Family devotions for Sunday evenings, throughout the year being practical discourses, with suitable prayers / by Theophilus Dorrington.

Dorrington, Theophilus, d. 1715
Publisher: Printed for John Wyat
Place of Publication: London
Publication Year: 1693
Approximate Era: WilliamAndMary
TCP ID: A36367 ESTC ID: R19123 STC ID: D1938
Subject Headings: Devotional exercises; Prayer;
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0 THE EXCELLENCY OF THE SOUL. THE EXCELLENCY OF THE SOUL. dt n1 pp-f dt n1. (4) sermon (DIV1) 0 Page 1
1 Let us Pray. PRevent us, O Lord, in all our doings with thy most gracious favour, Let us Pray. PRevent us, Oh Lord, in all our doings with thy most gracious favour, vvb pno12 vvi. vvb pno12, uh n1, p-acp d po12 n2-vdg p-acp po21 av-ds j n1, (4) sermon (DIV1) 0 Page 1
2 and further us with thy continual help, that in all our works begun, continued and ended in thee, we may glorify thy Holy Name, and further us with thy continual help, that in all our works begun, continued and ended in thee, we may Glorify thy Holy Name, cc av-jc pno12 p-acp po21 j n1, cst p-acp d po12 n2 vvn, vvd cc vvn p-acp pno21, pns12 vmb vvi po21 j n1, (4) sermon (DIV1) 0 Page 1
3 and finally by thy Mercy obtain Everlasting Life through Jesus Christ our Lord. Amen. and finally by thy Mercy obtain Everlasting Life through jesus christ our Lord. Amen. cc av-j p-acp po21 n1 vvi j n1 p-acp np1 np1 po12 n1. uh-n. (4) sermon (DIV1) 0 Page 1
4 Zach. 12. Last Part of the First Verse. And formeth the Spirit of Man within him. Zach 12. Last Part of the First Verse. And formeth the Spirit of Man within him. np1 crd ord n1 pp-f dt ord vvb. cc vvz dt n1 pp-f n1 p-acp pno31. (4) sermon (DIV1) 0 Page 1
5 THE Words that I have now read from the Holy Scripture, are part of a very Majestick Preface or Introduction to a favourable Prophecy concerning Judah and Jerusalem, which is understood to foretell the Times of the Maccabees; the distresses of those times, THE Words that I have now read from the Holy Scripture, Are part of a very Majestic Preface or Introduction to a favourable Prophecy Concerning Judah and Jerusalem, which is understood to foretell the Times of the Maccabees; the Distresses of those times, dt n2 cst pns11 vhb av vvn p-acp dt j n1, vbr n1 pp-f dt j j n1 cc n1 p-acp dt j n1 vvg np1 cc np1, r-crq vbz vvn pc-acp vvi dt n2 pp-f dt np2; dt n2 pp-f d n2, (4) sermon (DIV1) 1 Page 2
6 and the mighty Deliverances which God would give the Jews by the Conduct and Courage, and Resolution of those Men. and the mighty Deliverances which God would give the jews by the Conduct and Courage, and Resolution of those Men. cc dt j n2 r-crq np1 vmd vvi dt np2 p-acp dt vvb cc n1, cc n1 pp-f d n2. (4) sermon (DIV1) 1 Page 2
7 In so great and lofty Expressions, the Prophet was directed to introduce it, that he might encourage the Faith, In so great and lofty Expressions, the Prophet was directed to introduce it, that he might encourage the Faith, p-acp av j cc j n2, dt n1 vbds vvn pc-acp vvi pn31, cst pns31 vmd vvi dt n1, (4) sermon (DIV1) 1 Page 2
8 and raise the Expectations of that People, who were now in a very weak and low Condition: and raise the Expectations of that People, who were now in a very weak and low Condition: cc vvi dt n2 pp-f d n1, r-crq vbdr av p-acp dt j j cc j n1: (4) sermon (DIV1) 1 Page 2
9 For they were but newly returned from their Captivity, and were envied, and hated, and opposed in their present Interests by wicked and powerful Neighbours. For they were but newly returned from their Captivity, and were envied, and hated, and opposed in their present Interests by wicked and powerful Neighbours. c-acp pns32 vbdr cc-acp av-j vvn p-acp po32 n1, cc vbdr vvn, cc vvd, cc vvn p-acp po32 j n2 p-acp j cc j n2. (4) sermon (DIV1) 1 Page 2
10 He reminds them herein of the great Works of that God in whom he would have them now put their trust. He reminds them herein of the great Works of that God in whom he would have them now put their trust. pns31 vvz pno32 av pp-f dt j vvz pp-f d np1 p-acp ro-crq pns31 vmd vhi pno32 av vvd po32 n1. (4) sermon (DIV1) 1 Page 2
11 The whole Verse and Preface contains thus much; The Whole Verse and Preface contains thus much; dt j-jn vvb cc n1 vvz av av-d; (4) sermon (DIV1) 1 Page 2
12 The Burden of the Word of the Lord for Israel, saith the Lord, Who stretcheth forth the Heavens, The Burden of the Word of the Lord for Israel, Says the Lord, Who Stretcheth forth the Heavens, dt n1 pp-f dt n1 pp-f dt n1 p-acp np1, vvz dt n1, r-crq vvz av dt n2, (4) sermon (DIV1) 1 Page 2
13 and layeth the Foundations of the Earth, and formeth the Spirit of Man within him. That which we may observe in this Text is; and Layeth the Foundations of the Earth, and formeth the Spirit of Man within him. That which we may observe in this Text is; cc vvz dt n2 pp-f dt n1, cc vvz dt n1 pp-f n1 p-acp pno31. cst r-crq pns12 vmb vvi p-acp d n1 vbz; (4) sermon (DIV1) 1 Page 2
14 That the Prophet places this work of God, His forming the Spirit of Man within him, together with his stretching out the wide and spacious Heaven, That the Prophet places this work of God, His forming the Spirit of Man within him, together with his stretching out the wide and spacious Heaven, cst dt n1 n2 d n1 pp-f np1, po31 n-vvg dt n1 pp-f n1 p-acp pno31, av p-acp po31 vvg av dt j cc j n1, (4) sermon (DIV1) 2 Page 2
15 and his laying the Foundations of the ponderous Earth; and his laying the Foundations of the ponderous Earth; cc po31 n-vvg dt n2 pp-f dt j n1; (4) sermon (DIV1) 2 Page 2
16 and that, when he design'd to represent the Greatness of God, his ability and fitness to do what he had promised, by shewing them the works he had already done. and that, when he designed to represent the Greatness of God, his ability and fitness to do what he had promised, by showing them the works he had already done. cc cst, c-crq pns31 vvd pc-acp vvi dt n1 pp-f np1, po31 n1 cc n1 pc-acp vdi r-crq pns31 vhd vvn, p-acp vvg pno32 dt n2 pns31 vhd av vdn. (4) sermon (DIV1) 2 Page 2
17 This then we may reckon is here intimated to be a workparallel with those that are mentioned with it, This then we may reckon is Here intimated to be a workparallel with those that Are mentioned with it, d cs pns12 vmb vvi vbz av vvn pc-acp vbi dt n1 p-acp d cst vbr vvn p-acp pn31, (4) sermon (DIV1) 2 Page 2
18 and fit to be mention'd with them to the same purpose: This is a great and mighty Work as well as the other two. and fit to be mentioned with them to the same purpose: This is a great and mighty Work as well as the other two. cc j pc-acp vbi vvn p-acp pno32 p-acp dt d n1: d vbz dt j cc j n1 c-acp av c-acp dt j-jn crd. (4) sermon (DIV1) 2 Page 2
19 All God's Works of Creation do declare their Authors Greatness, and (as the Psalmist speaks) Praise him. But some do this more than others as they are more excellent, and greater than others. All God's Works of Creation do declare their Authors Greatness, and (as the Psalmist speaks) Praise him. But Some do this more than Others as they Are more excellent, and greater than Others. av-d npg1 vvz pp-f n1 vdb vvi po32 ng1 n1, cc (c-acp dt n1 vvz) vvb pno31. p-acp d vdb d dc cs n2-jn c-acp pns32 vbr av-dc j, cc jc cs n2-jn. (4) sermon (DIV1) 2 Page 3
20 Elsewhere also the Scripture mentions the making of Man as one of the more excellent and wonderful Works of God, Elsewhere also the Scripture mentions the making of Man as one of the more excellent and wondered Works of God, av av dt n1 n2 dt n-vvg pp-f n1 p-acp crd pp-f dt av-dc j cc j vvz pp-f np1, (4) sermon (DIV1) 2 Page 3
21 and sets it together with his making the Earth, and stretching out the Heavens: and sets it together with his making the Earth, and stretching out the Heavens: cc vvz pn31 av p-acp po31 n-vvg dt n1, cc vvg av dt n2: (4) sermon (DIV1) 2 Page 3
22 As, in Isa. 45. 12. where God, to magnify himself in the Esteem of that People, As, in Isaiah 45. 12. where God, to magnify himself in the Esteem of that People, c-acp, p-acp np1 crd crd n1 np1, pc-acp vvi px31 p-acp dt n1 pp-f d n1, (4) sermon (DIV1) 2 Page 3
23 and to assure them that he could raise up one that should deliver them from Captivity, says by his Prophet; and to assure them that he could raise up one that should deliver them from Captivity, Says by his Prophet; cc pc-acp vvi pno32 cst pns31 vmd vvi a-acp pi cst vmd vvi pno32 p-acp n1, vvz p-acp po31 n1; (4) sermon (DIV1) 2 Page 3
24 I have made the Earth, and created man upon it: I, even my Hands have stretched forth the Heavens. I have made the Earth, and created man upon it: I, even my Hands have stretched forth the Heavens. pns11 vhb vvn dt n1, cc vvd n1 p-acp pn31: pns11, av po11 n2 vhb vvn av dt n2. (4) sermon (DIV1) 2 Page 3
25 Now when the making of Man is here spoken of as one of the greatest Works of God; Now when the making of Man is Here spoken of as one of the greatest Works of God; av c-crq dt n-vvg pp-f n1 vbz av vvn pp-f p-acp crd pp-f dt js vvz pp-f np1; (4) sermon (DIV1) 2 Page 3
26 this must needs be understood with relation to the Soul of Man. For certainly a thing so small and weak, this must needs be understood with Relation to the Soul of Man. For Certainly a thing so small and weak, d vmb av vbi vvn p-acp n1 p-acp dt n1 pp-f n1 p-acp av-j dt n1 av j cc j, (4) sermon (DIV1) 2 Page 3
27 so gross and heavy, and so dark and so decaying, as is the Humane Body, cannot justly be reckoned worthy of this great comparison. so gross and heavy, and so dark and so decaying, as is the Humane Body, cannot justly be reckoned worthy of this great comparison. av j cc j, cc av j cc av vvg, c-acp vbz dt j n1, vmbx av-j vbi vvn j pp-f d j n1. (4) sermon (DIV1) 2 Page 3
28 Were there nothing in the Constitution of Man but that, he could not be worthy to be compared with the vast bigness of the Earth and Heavens, with the constant Motion, the brightness and durableness of the Heavenly Bodies. Were there nothing in the Constitution of Man but that, he could not be worthy to be compared with the vast bigness of the Earth and Heavens, with the constant Motion, the brightness and durableness of the Heavenly Bodies. vbdr a-acp pix p-acp dt n1 pp-f n1 p-acp d, pns31 vmd xx vbi j pc-acp vbi vvn p-acp dt j n1 pp-f dt n1 cc n2, p-acp dt j n1, dt n1 cc n1 pp-f dt j n2. (4) sermon (DIV1) 2 Page 3
29 But the Soul of Man is in a Sense vaster and larger than these, as it is capable to comprehend them: But the Soul of Man is in a Sense vaster and larger than these, as it is capable to comprehend them: p-acp dt n1 pp-f n1 vbz p-acp dt n1 jc cc jc cs d, c-acp pn31 vbz j pc-acp vvi pno32: (4) sermon (DIV1) 2 Page 3
30 It is of more unwearied motion than they, it moves its self, it is brighter far, It is of more unwearied motion than they, it moves its self, it is Brighter Far, pn31 vbz pp-f dc j n1 cs pns32, pn31 vvz po31 n1, pn31 vbz jc av-j, (4) sermon (DIV1) 2 Page 3
31 and far more durable than any of them. and Far more durable than any of them. cc av-j av-dc j cs d pp-f pno32. (4) sermon (DIV1) 2 Page 3
32 It is then upon the account of the Spirit in Man that the making of him is thus set together with those great operations of the Creating Power. It is then upon the account of the Spirit in Man that the making of him is thus Set together with those great operations of the Creating Power. pn31 vbz av p-acp dt n1 pp-f dt n1 p-acp n1 cst dt n-vvg pp-f pno31 vbz av vvn av p-acp d j n2 pp-f dt vvg n1. (4) sermon (DIV1) 2 Page 3
33 Upon these grounds we may conclude that the Prophet Zachary does in our Text intimate the great excellency and dignity of the Soul of Man. It shall be the business of this Discourse to insist upon some Proof and Application of this Truth: Upon these grounds we may conclude that the Prophet Zachary does in our Text intimate the great excellency and dignity of the Soul of Man. It shall be the business of this Discourse to insist upon Some Proof and Application of this Truth: p-acp d n2 pns12 vmb vvi d dt n1 np1 vdz p-acp po12 n1 vvi dt j n1 cc n1 pp-f dt n1 pp-f n1 pn31 vmb vbi dt n1 pp-f d n1 pc-acp vvi p-acp d n1 cc n1 pp-f d n1: (4) sermon (DIV1) 3 Page 4
34 And let us now perswade our selves for a little while to turn our Thoughts inward, to view and consider our selves, to know what a sort of Being God has given us: And let us now persuade our selves for a little while to turn our Thoughts inward, to view and Consider our selves, to know what a sort of Being God has given us: cc vvb pno12 av vvi po12 n2 p-acp dt j n1 pc-acp vvi po12 n2 j, pc-acp vvi cc vvi po12 n2, pc-acp vvi r-crq dt n1 pp-f vbg np1 vhz vvn pno12: (4) sermon (DIV1) 3 Page 4
35 Of all knowledge this may be reckon'd some of the most useful and important: Of all knowledge this may be reckoned Some of the most useful and important: pp-f d n1 d vmb vbi vvn d pp-f dt av-ds j cc j: (4) sermon (DIV1) 3 Page 4
36 Hereby we shall come to understand what it becomes us to do, what our true Interest is, what great things we are capable of, and should therefore pursue them. Hereby we shall come to understand what it becomes us to do, what our true Interest is, what great things we Are capable of, and should Therefore pursue them. av pns12 vmb vvi pc-acp vvi r-crq pn31 vvz pno12 pc-acp vdi, r-crq po12 j n1 vbz, q-crq j n2 pns12 vbr j pp-f, cc vmd av vvi pno32. (4) sermon (DIV1) 3 Page 4
37 To demonstrate the Excellency of the Soul of Man, I shall insist only upon these two Heads of Discourse, To demonstrate the Excellency of the Soul of Man, I shall insist only upon these two Heads of Discourse, pc-acp vvi dt n1 pp-f dt n1 pp-f n1, pns11 vmb vvi av-j p-acp d crd n2 pp-f n1, (4) sermon (DIV1) 4 Page 4
38 as containing what is sufficient for the present purpose; as containing what is sufficient for the present purpose; c-acp vvg r-crq vbz j p-acp dt j n1; (4) sermon (DIV1) 4 Page 4
39 They are, the Nature of the Soul, and the Capacities of it, which do arise from, They Are, the Nature of the Soul, and the Capacities of it, which do arise from, pns32 vbr, dt n1 pp-f dt n1, cc dt n2 pp-f pn31, r-crq vdb vvi p-acp, (4) sermon (DIV1) 4 Page 4
40 and are the Consequents of such a Nature. In the first place, Let us consider the Nature of the Soul of Man: and Are the Consequents of such a Nature. In the First place, Let us Consider the Nature of the Soul of Man: cc vbr dt n2-j pp-f d dt n1. p-acp dt ord n1, vvb pno12 vvi dt n1 pp-f dt n1 pp-f n1: (4) sermon (DIV1) 4 Page 4
41 And this I shall represent to you briefly under two Particulars. 1. It is a Spirit. 2. It is Immortal. And this I shall represent to you briefly under two Particulars. 1. It is a Spirit. 2. It is Immortal. cc d pns11 vmb vvi p-acp pn22 av-j p-acp crd n2-j. crd pn31 vbz dt n1. crd pn31 vbz j. (4) sermon (DIV1) 5 Page 4
42 1. The Soul of Man is a Spirit; and therein it is an Excellent Being. It is Invisible; 1. The Soul of Man is a Spirit; and therein it is an Excellent Being. It is Invisible; crd dt n1 pp-f n1 vbz dt n1; cc av pn31 vbz dt j vbg. pn31 vbz j; (4) sermon (DIV1) 6 Page 4
43 A thing that cannot be seen by the Eyes of the Body through the Excellency of it. A thing that cannot be seen by the Eyes of the Body through the Excellency of it. dt n1 cst vmbx vbi vvn p-acp dt n2 pp-f dt n1 p-acp dt n1 pp-f pn31. (4) sermon (DIV1) 6 Page 4
44 It is said of God in Praise of him, that he cannot be seen. It is said of God in Praise of him, that he cannot be seen. pn31 vbz vvn pp-f np1 p-acp n1 pp-f pno31, cst pns31 vmbx vbi vvn. (4) sermon (DIV1) 6 Page 4
45 The Apostle Paul calls him by way of Eminency, the Invisible God. 1 Tim. 1. 17. This then is an Excellency, The Apostle Paul calls him by Way of Eminency, the Invisible God. 1 Tim. 1. 17. This then is an Excellency, dt n1 np1 vvz pno31 p-acp n1 pp-f n1, dt j np1. crd np1 crd crd np1 av vbz dt n1, (4) sermon (DIV1) 6 Page 4
46 and does greatly recommend the Soul: and does greatly recommend the Soul: cc vdz av-j vvi dt n1: (4) sermon (DIV1) 6 Page 4
47 It is too pure and sublime a thing to fall under the gross apprehension of Bodily Senses: It is too pure and sublime a thing to fallen under the gross apprehension of Bodily Senses: pn31 vbz av j cc j dt n1 pc-acp vvi p-acp dt j n1 pp-f j n2: (4) sermon (DIV1) 6 Page 4
48 It is a Pure, Uncompounded and Unmix'd thing: It is all the same, is not made up of worse and better Parts: It is a Pure, Uncompounded and Unmixed thing: It is all the same, is not made up of Worse and better Parts: pn31 vbz dt j, j cc j n1: pn31 vbz d dt d, vbz xx vvn a-acp pp-f jc cc jc n2: (4) sermon (DIV1) 6 Page 4
49 It is in a sort all Light, and has no Darkness, is a bright celestial Ray, sprung from the Great Father of Lights and Spirits; It is in a sort all Light, and has no Darkness, is a bright celestial Ray, sprung from the Great Father of Lights and Spirits; pn31 vbz p-acp dt n1 d n1, cc vhz dx n1, vbz dt j j n1, vvn p-acp dt j n1 pp-f n2 cc n2; (4) sermon (DIV1) 6 Page 5
50 Or at least it was very full of light and brightness in its Original State, and before it was sullied with sinful Pollution in the Fall of our first Parents. Or At least it was very full of Light and brightness in its Original State, and before it was sullied with sinful Pollution in the Fallen of our First Parents. cc p-acp ds pn31 vbds av j pp-f n1 cc n1 p-acp po31 j-jn n1, cc c-acp pn31 vbds vvn p-acp j n1 p-acp dt n1 pp-f po12 ord n2. (4) sermon (DIV1) 6 Page 5
51 It has not diversity of Parts designed for divers Actions, so as that what one Part can do, another cannot, which is the usual disparagement of Bodies; It has not diversity of Parts designed for diverse Actions, so as that what one Part can do, Another cannot, which is the usual disparagement of Bodies; pn31 vhz xx n1 pp-f n2 vvn p-acp j n2, av c-acp d r-crq crd n1 vmb vdi, j-jn vmbx, q-crq vbz dt j n1 pp-f n2; (4) sermon (DIV1) 6 Page 5
52 But all the Soul can do, whatever the Soul can do: It can, all of it, understand and will; apprehend or remember; But all the Soul can do, whatever the Soul can do: It can, all of it, understand and will; apprehend or Remember; cc-acp d dt n1 vmb vdi, r-crq dt n1 vmb vdi: pn31 vmb, d pp-f pn31, vvb cc vmb; vvb cc vvi; (4) sermon (DIV1) 6 Page 5
53 it can all chuse or refuse. it can all choose or refuse. pn31 vmb d vvi cc vvi. (4) sermon (DIV1) 6 Page 5
54 It has not some parts heavy and some active, some to move, and others to be moved, It has not Some parts heavy and Some active, Some to move, and Others to be moved, pn31 vhz xx d n2 j cc d j, d pc-acp vvi, cc n2-jn pc-acp vbi vvn, (4) sermon (DIV1) 6 Page 5
55 but is all full of Action, and is always working and busie: It knows no weariness, it needs no rest or refreshment: but is all full of Actium, and is always working and busy: It knows no weariness, it needs no rest or refreshment: cc-acp vbz d j pp-f n1, cc vbz av vvg cc j: pn31 vvz dx n1, pn31 vvz dx n1 cc n1: (4) sermon (DIV1) 6 Page 5
56 It knows its own Actions, and chuses what it does, and acts freely and from its own Motion. It knows its own Actions, and chooses what it does, and acts freely and from its own Motion. pn31 vvz po31 d n2, cc vvz r-crq pn31 vdz, cc n2 av-j cc p-acp po31 d n1. (4) sermon (DIV1) 6 Page 5
57 These are the Properties and Advantages that belong to it as it is a Spirit. That the Soul of Man is a Spirit, the Holy Scripture does abundantly declare. These Are the Properties and Advantages that belong to it as it is a Spirit. That the Soul of Man is a Spirit, the Holy Scripture does abundantly declare. d vbr dt n2 cc n2 cst vvb p-acp pn31 c-acp pn31 vbz dt n1. cst dt n1 pp-f n1 vbz dt n1, dt j n1 vdz av-j vvi. (4) sermon (DIV1) 6 Page 5
58 When a man dies, it says of his Body, The Dust shall return to the Earth as it was; When a man die, it Says of his Body, The Dust shall return to the Earth as it was; c-crq dt n1 vvz, pn31 vvz pp-f po31 n1, dt n1 vmb vvi p-acp dt n1 c-acp pn31 vbds; (4) sermon (DIV1) 7 Page 5
59 and of his Soul, The Spirit shall return to God that gave it. Eccles. 12. 7. This is a thing distinct from the Body; and of his Soul, The Spirit shall return to God that gave it. Eccles. 12. 7. This is a thing distinct from the Body; cc pp-f po31 n1, dt n1 vmb vvi p-acp np1 cst vvd pn31. np1 crd crd d vbz dt n1 j p-acp dt n1; (4) sermon (DIV1) 7 Page 5
60 it was not raised from the Dust as that was, but came from God immediately; nor does it return to the Dust, but returns to God at our Death. The Apostle says; it was not raised from the Dust as that was, but Come from God immediately; nor does it return to the Dust, but returns to God At our Death. The Apostle Says; pn31 vbds xx vvn p-acp dt n1 c-acp d vbds, cc-acp vvd p-acp np1 av-j; ccx vdz pn31 vvi p-acp dt n1, cc-acp vvz p-acp np1 p-acp po12 n1. dt n1 vvz; (4) sermon (DIV1) 7 Page 5
61 What man knoweth the things of a man, that is, the purposes, wishes, designs, save the spirit of man which is in him? speaking of the Soul of Man, 1 Cor. 2. 11. And in the Fifth Chapter of that Epistle, at the 5th Verse, he directs the Corinthians to excommunicate an Eminent Person among them who had been Incestuous, What man Knoweth the things of a man, that is, the Purposes, wishes, designs, save the Spirit of man which is in him? speaking of the Soul of Man, 1 Cor. 2. 11. And in the Fifth Chapter of that Epistle, At the 5th Verse, he directs the Corinthians to excommunicate an Eminent Person among them who had been Incestuous, r-crq n1 vvz dt n2 pp-f dt n1, cst vbz, dt n2, n2, n2, p-acp dt n1 pp-f n1 r-crq vbz p-acp pno31? vvg pp-f dt n1 pp-f n1, crd np1 crd crd cc p-acp dt ord n1 pp-f d n1, p-acp dt ord n1, pns31 vvz dt np1 pc-acp vvi dt j n1 p-acp pno32 r-crq vhd vbn j, (4) sermon (DIV1) 7 Page 6
62 for the destruction of the Flesh, that the Spirit might be saved in the Day of the Lord, meaning his Soul. I shall add no more to this particular, but proceed, for the destruction of the Flesh, that the Spirit might be saved in the Day of the Lord, meaning his Soul. I shall add no more to this particular, but proceed, p-acp dt n1 pp-f dt n1, cst dt n1 vmd vbi vvn p-acp dt n1 pp-f dt n1, vvg po31 n1 pns11 vmb vvi av-dx dc p-acp d j, cc-acp vvb, (4) sermon (DIV1) 7 Page 6
63 2. To what was next mentioned, as declaring the Excellent Nature of our Souls, which was, that they are Immortal. 2. To what was next mentioned, as declaring the Excellent Nature of our Souls, which was, that they Are Immortal. crd p-acp r-crq vbds ord vvn, c-acp vvg dt j n1 pp-f po12 n2, r-crq vbds, cst pns32 vbr j. (4) sermon (DIV1) 8 Page 6
64 These Beings have a beginning indeed as every thing else has, but One who is the first Cause and Author of all others, These Beings have a beginning indeed as every thing Else has, but One who is the First Cause and Author of all Others, np1 n2 vhb dt n-vvg av p-acp d n1 av vhz, cc-acp pi r-crq vbz dt ord n1 cc n1 pp-f d n2-jn, (4) sermon (DIV1) 8 Page 6
65 But the Souls of men shall never come to an End. When a man dies there is only a separation made for a while of his Soul from his Body, with a dissolution indeed of the Body, But the Souls of men shall never come to an End. When a man die there is only a separation made for a while of his Soul from his Body, with a dissolution indeed of the Body, cc-acp dt n2 pp-f n2 vmb av-x vvi p-acp dt n1 c-crq dt n1 vvz a-acp vbz av-j dt n1 vvd p-acp dt n1 pp-f po31 n1 p-acp po31 n1, p-acp dt n1 av pp-f dt n1, (4) sermon (DIV1) 8 Page 6
66 but the Soul remains the same that it was. but the Soul remains the same that it was. cc-acp dt n1 vvz dt d cst pn31 vbds. (4) sermon (DIV1) 8 Page 6
67 That lives still, though not here, and continues to be, though it has changed its Habitation. That lives still, though not Here, and continues to be, though it has changed its Habitation. cst vvz av, cs xx av, cc vvz pc-acp vbi, cs pn31 vhz vvn po31 n1. (4) sermon (DIV1) 8 Page 6
68 Do not imagine (said the dying Cyrus to his Children) That when I depart from you I shall be no where, nor any longer; Do not imagine (said the dying Cyrus to his Children) That when I depart from you I shall be no where, nor any longer; vdb xx vvi (vvd dt j-vvg np1 p-acp po31 n2) d c-crq pns11 vvb p-acp pn22 pns11 vmb vbi av-dx q-crq, ccx d av-jc; (4) sermon (DIV1) 8 Page 6
69 For whilst I was with you, ye could not see my Soul, only ye knew, by the Actions ye observed, that it was in my Body. For while I was with you, you could not see my Soul, only you knew, by the Actions you observed, that it was in my Body. c-acp cs pns11 vbds p-acp pn22, pn22 vmd xx vvi po11 n1, av-j pn22 vvd, p-acp dt n2 pn22 vvd, cst pn31 vbds p-acp po11 n1. (4) sermon (DIV1) 8 Page 6
70 Be assured then that it is still the same, tho ye do never see it. Thus the Learned Heathen could speak of the Soul: Be assured then that it is still the same, though you do never see it. Thus the Learned Heathen could speak of the Soul: vbb vvn av cst pn31 vbz av dt d, cs pn22 vdb av vvi pn31. av dt j j-jn vmd vvi pp-f dt n1: (4) sermon (DIV1) 8 Page 6
71 And it is in the Nature of this to be Immortal as it is a Spirit. And it is in the Nature of this to be Immortal as it is a Spirit. cc pn31 vbz p-acp dt n1 pp-f d pc-acp vbi j c-acp pn31 vbz dt n1. (4) sermon (DIV1) 8 Page 6
72 It has nothing in its self to put an end to its being as it is an uncompounded thing: It has nothing in its self to put an end to its being as it is an uncompounded thing: pn31 vhz pix p-acp po31 n1 pc-acp vvi dt n1 p-acp po31 vbg p-acp pn31 vbz dt j-vvn n1: (4) sermon (DIV1) 8 Page 6
73 It cannot be destroyed by any thing else but only by God that made it. The Soul of man knows no decay, it admits of no encrease of its Substance; It cannot be destroyed by any thing Else but only by God that made it. The Soul of man knows no decay, it admits of no increase of its Substance; pn31 vmbx vbi vvn p-acp d n1 av cc-acp av-j p-acp np1 cst vvd pn31. dt n1 pp-f n1 vvz dx n1, pn31 vvz pp-f dx n1 pp-f po31 n1; (4) sermon (DIV1) 8 Page 6
74 It remains always the same, and is herein a Noble Image of the Unchangeable God. It shall out-last the strongest works of Humane Art: It remains always the same, and is herein a Noble Image of the Unchangeable God. It shall outlast the Strongest works of Humane Art: pn31 vvz av dt d, cc vbz av dt j n1 pp-f dt j-u n1. pn31 vmb vvi dt js n2 pp-f j n1: (4) sermon (DIV1) 8 Page 6
75 It shall endure longer than the Heavens and the Earth: It shall weary time, and then run on with Eternity. It shall endure longer than the Heavens and the Earth: It shall weary time, and then run on with Eternity. pn31 vmb vvi av-jc cs dt n2 cc dt n1: pn31 vmb j n1, cc av vvn p-acp p-acp n1. (4) sermon (DIV1) 8 Page 6
76 This is a very great and important Excellency of it, That it shall never cease to be: This is a very great and important Excellency of it, That it shall never cease to be: d vbz dt av j cc j n1 pp-f pn31, cst pn31 vmb av-x vvi pc-acp vbi: (4) sermon (DIV1) 8 Page 7
77 and certainly if we are in any respect Immortal, this deserves our very serious consideration. and Certainly if we Are in any respect Immortal, this deserves our very serious consideration. cc av-j cs pns12 vbr p-acp d n1 j, d vvz po12 j j n1. (4) sermon (DIV1) 8 Page 7
78 And this also the Holy Scripture (that source of all Saving-Knowledge and Wisdom) does sufficiently teach us: And this also the Holy Scripture (that source of all Saving-knowledge and Wisdom) does sufficiently teach us: cc d av dt j n1 (cst n1 pp-f d n1 cc n1) vdz av-j vvi pno12: (4) sermon (DIV1) 9 Page 7
79 When it speaks of our Being after this Life, and even before the Resurrection of our Bodies; When it speaks of our Being After this Life, and even before the Resurrection of our Bodies; c-crq pn31 vvz pp-f po12 vbg p-acp d n1, cc av p-acp dt n1 pp-f po12 n2; (4) sermon (DIV1) 9 Page 7
80 As when Christ said to the penitent Thief when he was dying, This day shalt thou be with me in Paradise: As when christ said to the penitent Thief when he was dying, This day shalt thou be with me in Paradise: c-acp c-crq np1 vvd p-acp dt j-jn n1 c-crq pns31 vbds vvg, d n1 vm2 pns21 vbi p-acp pno11 p-acp n1: (4) sermon (DIV1) 9 Page 7
81 He was to Be, therefore his Soul was not to be dissolved with his Body, and he was to be in Paradise, in a happy State. He was to Be, Therefore his Soul was not to be dissolved with his Body, and he was to be in Paradise, in a happy State. pns31 vbds pc-acp vbb, av po31 n1 vbds xx pc-acp vbi vvn p-acp po31 n1, cc pns31 vbds pc-acp vbi p-acp n1, p-acp dt j n1. (4) sermon (DIV1) 9 Page 7
82 When the Scripture calls Death a Departure out of this World, it seems to intimate this. When the Scripture calls Death a Departure out of this World, it seems to intimate this. c-crq dt n1 vvz n1 dt n1 av pp-f d n1, pn31 vvz pc-acp vvi d. (4) sermon (DIV1) 9 Page 7
83 The Apostle Paul who was to leave his Body in this World, as all other dying Persons do, The Apostle Paul who was to leave his Body in this World, as all other dying Persons do, dt n1 np1 r-crq vbds pc-acp vvi po31 n1 p-acp d n1, c-acp d j-jn j-vvg n2 vdb, (4) sermon (DIV1) 9 Page 7
84 yet speaks of his Death as a Departure, 1 Tim. 1. 6. And in Phil. 1. 23. He speaks of his Death as what he desired, in these words, I desire to depart and to be with Christ: yet speaks of his Death as a Departure, 1 Tim. 1. 6. And in Philip 1. 23. He speaks of his Death as what he desired, in these words, I desire to depart and to be with christ: av vvz pp-f po31 n1 p-acp dt n1, crd np1 crd crd cc p-acp np1 crd crd pns31 vvz pp-f po31 n1 p-acp r-crq pns31 vvd, p-acp d n2, pns11 vvb pc-acp vvi cc pc-acp vbi p-acp np1: (4) sermon (DIV1) 9 Page 7
85 Which does most plainly shew, he expected to Be still, and to be more happy after Death than he was here. Which does most plainly show, he expected to Be still, and to be more happy After Death than he was Here. r-crq vdz ds av-j vvi, pns31 vvd pc-acp vbi av, cc pc-acp vbi av-dc j p-acp n1 cs pns31 vbds av. (4) sermon (DIV1) 9 Page 7
86 Again, this is also plainly suggested by our Saviour in the Parable of the Rich man and Lazarus, Luke 16. 19 Verse to the End. The Soul of Man, Again, this is also plainly suggested by our Saviour in the Parable of the Rich man and Lazarus, Lycia 16. 19 Verse to the End. The Soul of Man, av, d vbz av av-j vvn p-acp po12 n1 p-acp dt n1 pp-f dt j n1 cc np1, av crd crd n1 p-acp dt n1 dt n1 pp-f n1, (4) sermon (DIV1) 9 Page 7
87 then, is at his Death disposed to such Abodes as it deserves and is suited to, till the time of the General Resurrection of the Bodies of Men, then, is At his Death disposed to such Abodes as it deserves and is suited to, till the time of the General Resurrection of the Bodies of Men, av, vbz p-acp po31 n1 vvn p-acp d n2 c-acp pn31 vvz cc vbz vvn p-acp, c-acp dt n1 pp-f dt j n1 pp-f dt n2 pp-f n2, (4) sermon (DIV1) 9 Page 7
88 and then it shall be united to its own Body again, and live with it for ever in a State of endless Happiness, or endless Misery. and then it shall be united to its own Body again, and live with it for ever in a State of endless Happiness, or endless Misery. cc av pn31 vmb vbi vvn p-acp po31 d n1 av, cc vvi p-acp pn31 p-acp av p-acp dt n1 pp-f j n1, cc j n1. (4) sermon (DIV1) 9 Page 7
89 Thus much may suffice to shew the Excellency of the Soul of Man from its Nature. Thus much may suffice to show the Excellency of the Soul of Man from its Nature. av d vmb vvi pc-acp vvi dt n1 pp-f dt n1 pp-f n1 p-acp po31 n1. (4) sermon (DIV1) 9 Page 7
90 The Second Head of Proof of this which I shall now speak to is, the Capacities of the Soul arising from its Nature. The Second Head of Proof of this which I shall now speak to is, the Capacities of the Soul arising from its Nature. dt ord n1 pp-f n1 pp-f d r-crq pns11 vmb av vvi pc-acp vbz, dt n2 pp-f dt n1 vvg p-acp po31 n1. (4) sermon (DIV1) 10 Page 8
91 It will give us a further apprehension of its Excellency to consider what great and honourable things it is capable of. It will give us a further apprehension of its Excellency to Consider what great and honourable things it is capable of. pn31 vmb vvi pno12 dt jc n1 pp-f po31 n1 pc-acp vvi r-crq j cc j n2 pn31 vbz j pp-f. (4) sermon (DIV1) 10 Page 8
92 And these I shall speak of under three Heads. It is capable of Knowledge; of Moral Qualifications; And these I shall speak of under three Heads. It is capable of Knowledge; of Moral Qualifications; cc d pns11 vmb vvi pp-f p-acp crd n2. pn31 vbz j pp-f n1; pp-f j n2; (4) sermon (DIV1) 10 Page 8
93 and of a most sublime and elevated kind of Happiness. 1. It is capable of Knowledge. and of a most sublime and elevated kind of Happiness. 1. It is capable of Knowledge. cc pp-f dt av-ds j cc vvn n1 pp-f n1. crd pn31 vbz j pp-f n1. (4) sermon (DIV1) 10 Page 8
94 It can know the Creatures about us which are the Objects of our Senses, can understand their Nature and Use; It can know the Creatures about us which Are the Objects of our Senses, can understand their Nature and Use; pn31 vmb vvi dt n2 p-acp pno12 r-crq vbr dt n2 pp-f po12 n2, vmb vvi po32 n1 cc n1; (4) sermon (DIV1) 11 Page 8
95 by vertue of which it has, and exercises a Dominion over these things: It knows how to apply them to the serving our Necessity and Delight. by virtue of which it has, and exercises a Dominion over these things: It knows how to apply them to the serving our Necessity and Delight. p-acp n1 pp-f r-crq pn31 vhz, cc n2 dt n1 p-acp d n2: pn31 vvz c-crq pc-acp vvi pno32 p-acp dt vvg po12 n1 cc n1. (4) sermon (DIV1) 11 Page 8
96 By vertue of this it can make those things which have no use of reason themselves, to serve for rational and wise Purposes. By virtue of this it can make those things which have no use of reason themselves, to serve for rational and wise Purposes. p-acp n1 pp-f d pn31 vmb vvi d n2 r-crq vhb dx n1 pp-f n1 px32, pc-acp vvi p-acp j cc j n2. (4) sermon (DIV1) 11 Page 8
97 It can tame the wild, and correct the hurtful Creatures: It can govern the Strong, and by artful application give strength to the weak Ones: It can tame the wild, and correct the hurtful Creatures: It can govern the Strong, and by artful application give strength to the weak Ones: pn31 vmb vvi dt j, cc vvi dt j n2: pn31 vmb vvi dt j, cc p-acp j n1 vvb n1 p-acp dt j pi2: (4) sermon (DIV1) 11 Page 8
98 It often fetches wholesome Food, or very effectual Physick out of mortal Poysons. The Soul of Man is capable of knowing himself: It often Fetches wholesome Food, or very effectual Physic out of Mortal Poisons. The Soul of Man is capable of knowing himself: pn31 av vvz j n1, cc av j n1 av pp-f j-jn n2. dt n1 pp-f n1 vbz j pp-f vvg px31: (4) sermon (DIV1) 11 Page 8
99 To understand his own Nature in the principles and end of it: To know his Ornaments and Disparagements, the causes and means of his Happiness or Misery, To understand his own Nature in the principles and end of it: To know his Ornament and Disparagements, the Causes and means of his Happiness or Misery, pc-acp vvi po31 d n1 p-acp dt n2 cc n1 pp-f pn31: pc-acp vvi po31 n2 cc n2, dt n2 cc n2 pp-f po31 n1 cc n1, (4) sermon (DIV1) 12 Page 8
100 and wherein these do truly consist and lie. and wherein these do truly consist and lie. cc c-crq d vdb av-j vvi cc vvi. (4) sermon (DIV1) 12 Page 8
101 Man is capable to understand and know very much of the Ever-blessed God, the Highest Being; Man is capable to understand and know very much of the Ever-blessed God, the Highest Being; n1 vbz j pc-acp vvi cc vvi av av-d pp-f dt j np1, dt js vbg; (4) sermon (DIV1) 13 Page 8
102 to apprehend and meditate upon the most glorious and delightful Perfections of his Infinite Nature. to apprehend and meditate upon the most glorious and delightful Perfections of his Infinite Nature. pc-acp vvi cc vvi p-acp dt av-ds j cc j n2 pp-f po31 j n1. (4) sermon (DIV1) 13 Page 8
103 He can see the Marks and Characters of these perfections upon the sensible things (which is the most excellent Knowledge, He can see the Marks and Characters of these perfections upon the sensible things (which is the most excellent Knowledge, pns31 vmb vvi dt n2 cc n2 pp-f d n2 p-acp dt j n2 (r-crq vbz dt av-ds j n1, (4) sermon (DIV1) 13 Page 9
104 and the best use of them) as the Apostle suggests, Rom. 1. 20. The Invisible things of God are clearly seen, being understood by the things that are made, and the best use of them) as the Apostle suggests, Rom. 1. 20. The Invisible things of God Are clearly seen, being understood by the things that Are made, cc dt js n1 pp-f pno32) p-acp dt n1 vvz, np1 crd crd dt j n2 pp-f np1 vbr av-j vvn, vbg vvn p-acp dt n2 cst vbr vvn, (4) sermon (DIV1) 13 Page 9
105 even his eternal Power and Godhead. The Soul of Man renders him capable of knowing the Rules of true Wisdom; even his Eternal Power and Godhead. The Soul of Man renders him capable of knowing the Rules of true Wisdom; av po31 j n1 cc n1. dt n1 pp-f n1 vvz pno31 j pp-f vvg dt n2 pp-f j n1; (4) sermon (DIV1) 13 Page 9
106 of that Wisdom which is from above. of that Wisdom which is from above. pp-f d n1 r-crq vbz p-acp a-acp. (4) sermon (DIV1) 14 Page 9
107 Those Rules which direct us to render our selves acceptable and amiable to God and one another, to Become and Honour our selves: Those Rules which Direct us to render our selves acceptable and amiable to God and one Another, to Become and Honour our selves: d n2 r-crq vvb pno12 pc-acp vvi po12 n2 j cc j p-acp np1 cc crd j-jn, pc-acp vvi cc vvi po12 n2: (4) sermon (DIV1) 14 Page 9
108 Those Rules by which the Wise and Holy Angels govern their behaviour; Those Rules by which the Wise and Holy Angels govern their behaviour; d n2 p-acp r-crq dt j cc j n2 vvb po32 n1; (4) sermon (DIV1) 14 Page 9
109 and those by which the most Holy God, tho in an Infinite Eminency above all his Creatures, governs his. and those by which the most Holy God, though in an Infinite Eminency above all his Creatures, governs his. cc d p-acp r-crq dt av-ds j np1, cs p-acp dt j n1 p-acp d po31 n2, vvz po31. (4) sermon (DIV1) 14 Page 9
110 And surely this Capacity of Knowledge may be lookt upon as a great and honourable Advantage; And surely this Capacity of Knowledge may be looked upon as a great and honourable Advantage; cc av-j d n1 pp-f n1 vmb vbi vvn p-acp p-acp dt j cc j n1; (4) sermon (DIV1) 15 Page 9
111 especially that of such a Knowledge as hath been mentioned. especially that of such a Knowledge as hath been mentioned. av-j d pp-f d dt n1 a-acp vhz vbn vvn. (4) sermon (DIV1) 15 Page 9
112 Knowledge finds the mind of man pleasant and useful Employment, which as it is an active and busie thing must have such employment, or 'tis uneasy and unhappy. Knowledge finds the mind of man pleasant and useful Employment, which as it is an active and busy thing must have such employment, or it's uneasy and unhappy. n1 vvz dt n1 pp-f n1 j cc j n1, r-crq c-acp pn31 vbz dt j cc j n1 vmb vhi d n1, cc pn31|vbz j cc j-u. (4) sermon (DIV1) 15 Page 9
113 Knowledge presents us with the Objects of our Happiness, and inables us to enjoy them. This is the light and brightness, and beauty of the Mind; Knowledge presents us with the Objects of our Happiness, and inables us to enjoy them. This is the Light and brightness, and beauty of the Mind; n1 vvz pno12 p-acp dt n2 pp-f po12 n1, cc vvz pno12 pc-acp vvi pno32. d vbz dt n1 cc n1, cc n1 pp-f dt n1; (4) sermon (DIV1) 15 Page 9
114 Ignorance is dark and deform'd, and leaves the Soul unpolisht and ugly; Ignorance like darkness, is uncomfortable and sad; Ignorance is dark and deformed, and leaves the Soul unpolished and ugly; Ignorance like darkness, is uncomfortable and sad; n1 vbz j cc vvn, cc vvz dt n1 j cc j; n1 vvb n1, vbz j cc j; (4) sermon (DIV1) 15 Page 9
115 Knowledge, like the light, is chearing and delightful: Knowledge, like the Light, is cheering and delightful: n1, av-j dt n1, vbz vvg cc j: (4) sermon (DIV1) 15 Page 9
116 This improves and raises the activity and freedom of the Mind, but ignorance is clogg'd and wretchedly confin'd. This improves and raises the activity and freedom of the Mind, but ignorance is clogged and wretchedly confined. d vvz cc vvz dt n1 cc n1 pp-f dt n1, cc-acp n1 vbz vvn cc av-j vvn. (4) sermon (DIV1) 15 Page 9
117 Of Knowledge then it may be said, It is more to be desired than Gold, Of Knowledge then it may be said, It is more to be desired than Gold, pp-f n1 cs pn31 vmb vbi vvn, pn31 vbz av-dc pc-acp vbi vvn cs n1, (4) sermon (DIV1) 15 Page 9
118 yea, than much fine Gold: But especially is that true of that Knowledge which the Psalmist speaks it of, yea, than much fine Gold: But especially is that true of that Knowledge which the Psalmist speaks it of, uh, cs d j n1: cc-acp av-j vbz d j pp-f d n1 r-crq dt n1 vvz pn31 pp-f, (4) sermon (DIV1) 15 Page 10
119 even that which presents to us the Rules of good living: even that which presents to us the Rules of good living: av cst r-crq vvz p-acp pno12 dt n2 pp-f j n-vvg: (4) sermon (DIV1) 15 Page 10
120 Of which also Solomon speaks thus, Happy is the man that findeth wisdom, and the man that getteth understanding; Of which also Solomon speaks thus, Happy is the man that finds Wisdom, and the man that gets understanding; pp-f r-crq av np1 vvz av, j vbz dt n1 cst vvz n1, cc dt n1 cst vvz n1; (4) sermon (DIV1) 15 Page 10
121 For the merchandise of it is better than the merchandise of Silver, and the gain thereof than fine Gold; For the merchandise of it is better than the merchandise of Silver, and the gain thereof than fine Gold; c-acp dt n1 pp-f pn31 vbz jc cs dt n1 pp-f n1, cc dt n1 av cs j n1; (4) sermon (DIV1) 15 Page 10
122 She is more precious than Rubies, and all the things thou canst desire are not to be compared to her, Prov. 3. 13, 14, 15. 2. Another Capacity which greatly recommends the Soul of Man is, That it is capable of Moral Qualifications. She is more precious than Rubies, and all the things thou Canst desire Are not to be compared to her, Curae 3. 13, 14, 15. 2. another Capacity which greatly recommends the Soul of Man is, That it is capable of Moral Qualifications. pns31 vbz av-dc j cs n2, cc d dt n2 pns21 vm2 vvi vbr xx pc-acp vbi vvn p-acp pno31, np1 crd crd, crd, crd crd j-jn n1 r-crq av-j vvz dt n1 pp-f n1 vbz, cst pn31 vbz j pp-f j n2. (4) sermon (DIV1) 15 Page 10
123 By which word I mean the glorious Vertues of Holiness and Justice, Goodness and Mercy, Faithfulness and Prudence. By which word I mean the glorious Virtues of Holiness and justice, goodness and Mercy, Faithfulness and Prudence. p-acp r-crq n1 pns11 vvb dt j n2 pp-f n1 cc n1, n1 cc n1, n1 cc n1. (4) sermon (DIV1) 16 Page 10
124 It is not only capable of knowing the Rules of these Vertues, but also of possessing the Vertues themselves, It is not only capable of knowing the Rules of these Virtues, but also of possessing the Virtues themselves, pn31 vbz xx av-j j pp-f vvg dt n2 pp-f d n2, cc-acp av pp-f vvg dt n2 px32, (4) sermon (DIV1) 16 Page 10
125 and of expressing them in our Actions. and of expressing them in our Actions. cc pp-f vvg pno32 p-acp po12 n2. (4) sermon (DIV1) 16 Page 10
126 Our behaviour towards God may be adorn'd with the bright Rays of Faith, and Love of Piety and Devotion, of Reverence and Humility. Our behaviour towards God may be adorned with the bright Rays of Faith, and Love of Piety and Devotion, of reverence and Humility. po12 n1 p-acp np1 vmb vbi vvn p-acp dt j n2 pp-f n1, cc n1 pp-f n1 cc n1, pp-f n1 cc n1. (4) sermon (DIV1) 16 Page 10
127 Our behaviour towards men may all be regulated and adorned with Justice and Charity; Meekness and Sincerity; Goodness and Mercy. Our behaviour towards men may all be regulated and adorned with justice and Charity; Meekness and Sincerity; goodness and Mercy. po12 n1 p-acp n2 vmb d vbi vvn cc vvn p-acp n1 cc n1; n1 cc n1; n1 cc n1. (4) sermon (DIV1) 16 Page 10
128 None of the other Creatures about us can be possest of such Qualifications: A Stone or a Beast cannot be just, or good, or faithful. None of the other Creatures about us can be possessed of such Qualifications: A Stone or a Beast cannot be just, or good, or faithful. pix pp-f dt j-jn n2 p-acp pno12 vmb vbi vvn pp-f d n2: dt n1 cc dt n1 vmbx vbi j, cc j, cc j. (4) sermon (DIV1) 16 Page 10
129 A Beast does not know what its self does; A Beast does not know what its self does; dt n1 vdz xx vvi r-crq po31 n1 vdz; (4) sermon (DIV1) 16 Page 10
130 it has not freedom of will, does not chuse any of its actions, therefore cannot be vertuous or vicious. it has not freedom of will, does not choose any of its actions, Therefore cannot be virtuous or vicious. pn31 vhz xx n1 pp-f n1, vdz xx vvi d pp-f po31 n2, av vmbx vbi j cc j. (4) sermon (DIV1) 16 Page 10
131 The Soul of Man has in this the Advantage of all the visible World, and when 'tis endowed with these Vertues, at least, it is brighter and more glorious than the Sun or Stars. The Soul of Man has in this the Advantage of all the visible World, and when it's endowed with these Virtues, At least, it is Brighter and more glorious than the Sun or Stars. dt n1 pp-f n1 vhz p-acp d dt n1 pp-f d dt j n1, cc c-crq pn31|vbz vvn p-acp d n2, p-acp ds, pn31 vbz jc cc av-dc j cs dt n1 cc n2. (4) sermon (DIV1) 16 Page 10
132 These render us like to God himself in the highest manner that a Creature is capable of. These render us like to God himself in the highest manner that a Creature is capable of. np1 vvb pno12 av-j p-acp np1 px31 p-acp dt js n1 cst dt n1 vbz j pp-f. (4) sermon (DIV1) 16 Page 11
133 In these things consisted the best part of the Divine Image in man before the unhappy Fall of our Nature in our first Parents; In these things consisted the best part of the Divine Image in man before the unhappy Fallen of our Nature in our First Parents; p-acp d n2 vvd dt js n1 pp-f dt j-jn n1 p-acp n1 p-acp dt j n1 pp-f po12 n1 p-acp po12 ord n2; (4) sermon (DIV1) 16 Page 11
134 and tho we then lost the things themselves, yet we did not lose the capacity of receiving them again: and though we then lost the things themselves, yet we did not loose the capacity of receiving them again: cc cs pns12 av vvn dt n2 px32, av pns12 vdd xx vvi dt n1 pp-f vvg pno32 av: (4) sermon (DIV1) 16 Page 11
135 And when the Scripture speaks of the renewing or restoring that Image in us again, this is said to be done by enduing us with Righteousness and true Holiness. And when the Scripture speaks of the renewing or restoring that Image in us again, this is said to be done by enduing us with Righteousness and true Holiness. cc c-crq dt n1 vvz pp-f dt vvg cc vvg d n1 p-acp pno12 av, d vbz vvn pc-acp vbi vdn p-acp j-vvg pno12 p-acp n1 cc j n1. (4) sermon (DIV1) 16 Page 11
136 These are Excellencies which God ascribes to himself, which he glories in, and therefore it must be our greatest Advancement and Honour to be partakers of them; These Are Excellencies which God ascribes to himself, which he Glories in, and Therefore it must be our greatest Advancement and Honour to be partakers of them; d vbr n2 r-crq np1 vvz p-acp px31, r-crq pns31 vvz p-acp, cc av pn31 vmb vbi po12 js n1 cc n1 pc-acp vbi n2 pp-f pno32; (4) sermon (DIV1) 16 Page 11
137 and it must be accounted an argument of great worth in the Soul of Man to be capable of such Honourable Ornaments. and it must be accounted an argument of great worth in the Soul of Man to be capable of such Honourable Ornament. cc pn31 vmb vbi vvn dt n1 pp-f j n1 p-acp dt n1 pp-f n1 pc-acp vbi j pp-f d j n2. (4) sermon (DIV1) 16 Page 11
138 3. It is another Argument of this, that the Soul of Man is capable of enjoying a very high and honourable kind of Happiness, 3. It is Another Argument of this, that the Soul of Man is capable of enjoying a very high and honourable kind of Happiness, crd pn31 vbz j-jn n1 pp-f d, cst dt n1 pp-f n1 vbz j pp-f vvg dt j j cc j n1 pp-f n1, (4) sermon (DIV1) 17 Page 11
139 even the best that any creatures can attain to. even the best that any creatures can attain to. av dt js cst d n2 vmb vvi p-acp. (4) sermon (DIV1) 17 Page 11
140 When the Manna which the Children of Israel were fed with in the Wilderness is called Angel's Food, it is intimated, that this wonderful Provision, did as a figure represent, that Mankind are capable of the same Happiness with the glorious Angels, When the Manna which the Children of Israel were fed with in the Wilderness is called Angel's Food, it is intimated, that this wondered Provision, did as a figure represent, that Mankind Are capable of the same Happiness with the glorious Angels, c-crq dt n1 r-crq dt n2 pp-f np1 vbdr vvn p-acp p-acp dt n1 vbz vvn ng1 n1, pn31 vbz vvn, cst d j n1, vdd p-acp dt n1 vvi, cst n1 vbr j pp-f dt d n1 p-acp dt j n2, (4) sermon (DIV1) 17 Page 11
141 and all holy and devoted Souls do in some measure partake of it in this Life. and all holy and devoted Souls do in Some measure partake of it in this Life. cc d j cc j-vvn n2 vdb p-acp d n1 vvi pp-f pn31 p-acp d n1. (4) sermon (DIV1) 17 Page 11
142 By vertue of his Soul is every man, even from the Prince to the Beggar, capable of a Spiritual and Eternal Felicity. By virtue of his Soul is every man, even from the Prince to the Beggar, capable of a Spiritual and Eternal Felicity. p-acp n1 pp-f po31 n1 vbz d n1, av p-acp dt n1 p-acp dt n1, j pp-f dt j cc j n1. (4) sermon (DIV1) 17 Page 11
143 As this is a Spirit, it has a very high sense of things, and a very lively perception of Pleasure or Pain. As this is a Spirit, it has a very high sense of things, and a very lively perception of Pleasure or Pain. p-acp d vbz dt n1, pn31 vhz dt j j n1 pp-f n2, cc dt j j n1 pp-f n1 cc n1. (4) sermon (DIV1) 18 Page 11
144 No meer Body or Matter however 'tis refin'd, or made up into an Animal, can have so great a sense of Pleasure or Happiness as a Spirit may, No mere Body or Matter however it's refined, or made up into an Animal, can have so great a sense of Pleasure or Happiness as a Spirit may, uh-dx j n1 cc n1 c-acp pn31|vbz vvn, cc vvd a-acp p-acp dt n1, vmb vhi av j dt n1 pp-f n1 cc n1 p-acp dt n1 vmb, (4) sermon (DIV1) 18 Page 12
145 if it be proper to say that it has any at all. if it be proper to say that it has any At all. cs pn31 vbb j pc-acp vvi cst pn31 vhz d p-acp d. (4) sermon (DIV1) 18 Page 12
146 Matter, the best of it, is dull in comparison to a Spirit, and must be moved; Matter, the best of it, is dull in comparison to a Spirit, and must be moved; n1, dt js pp-f pn31, vbz j p-acp n1 p-acp dt n1, cc vmb vbi vvn; (4) sermon (DIV1) 18 Page 12
147 but a Spirit is active and moves its self, and what is most capable of Action, is most capable of Happiness; but a Spirit is active and moves its self, and what is most capable of Actium, is most capable of Happiness; cc-acp dt n1 vbz j cc vvz po31 n1, cc r-crq vbz av-ds j pp-f n1, vbz av-ds j pp-f n1; (4) sermon (DIV1) 18 Page 12
148 for all fruition consists in Action. Further, The Objects of our Happiness are all spiritual things. for all fruition consists in Actium. Further, The Objects of our Happiness Are all spiritual things. p-acp d n1 vvz p-acp n1. av-jc, dt n2 pp-f po12 n1 vbr d j n2. (4) sermon (DIV1) 18 Page 12
149 By vertue of this Spirit in us we can delight in and enjoy such, which are the noblest and most excellent things in themselves, By virtue of this Spirit in us we can delight in and enjoy such, which Are the Noblest and most excellent things in themselves, p-acp n1 pp-f d n1 p-acp pno12 pns12 vmb vvi p-acp cc vvi d, r-crq vbr dt js cc av-ds j n2 p-acp px32, (4) sermon (DIV1) 18 Page 12
150 and are able to afford the greatest Pleasure. and Are able to afford the greatest Pleasure. cc vbr j pc-acp vvi dt js n1. (4) sermon (DIV1) 18 Page 12
151 Sensible Objects have not that force with them, nor that Power to please, which spiritual things have, that are the delights and blissful enjoyments of wise and refined Spirits. Sensible Objects have not that force with them, nor that Power to please, which spiritual things have, that Are the delights and blissful enjoyments of wise and refined Spirits. j n2 vhb xx d n1 p-acp pno32, ccx d n1 pc-acp vvi, r-crq j n2 vhb, cst vbr dt n2 cc j n2 pp-f j cc j-vvn n2. (4) sermon (DIV1) 18 Page 12
152 Hence it must be said, that Mankind cannot fall into a greater or more unhappy mistake than to think that there is no pleasure but in gratifying the Senses and Appetites of their Bodies with sensual Enjoyments; Hence it must be said, that Mankind cannot fallen into a greater or more unhappy mistake than to think that there is no pleasure but in gratifying the Senses and Appetites of their Bodies with sensual Enjoyments; av pn31 vmb vbi vvn, cst n1 vmbx vvi p-acp dt jc cc av-dc j n1 cs pc-acp vvi cst pc-acp vbz dx n1 cc-acp p-acp vvg dt n2 cc n2 pp-f po32 n2 p-acp j n2; (4) sermon (DIV1) 18 Page 12
153 or that this is the greatest pleasure of any. or that this is the greatest pleasure of any. cc cst d vbz dt js n1 pp-f d. (4) sermon (DIV1) 18 Page 12
154 This in truth is not worthy the Name of Pleasure, if it be compared with the delight which a rectified mind can take in spiritual Objects and Enjoyments. This in truth is not worthy the Name of Pleasure, if it be compared with the delight which a rectified mind can take in spiritual Objects and Enjoyments. np1 p-acp n1 vbz xx j dt n1 pp-f n1, cs pn31 vbb vvn p-acp dt n1 r-crq dt j-vvn n1 vmb vvi p-acp j n2 cc n2. (4) sermon (DIV1) 18 Page 12
155 Further, it is doubtless the greatest thing in Happiness, and that which adds much to it still, Further, it is doubtless the greatest thing in Happiness, and that which adds much to it still, av-jc, pn31 vbz av-j dt js n1 p-acp n1, cc cst r-crq vvz d p-acp pn31 av, (4) sermon (DIV1) 18 Page 12
156 how great soever it was before, That the Being which enjoys it, can reflect upon it, how great soever it was before, That the Being which enjoys it, can reflect upon it, c-crq j av pn31 vbds a-acp, cst av vbg r-crq vvz pn31, vmb vvi p-acp pn31, (4) sermon (DIV1) 18 Page 12
157 and so can consider and know its self happy. and so can Consider and know its self happy. cc av vmb vvi cc vvi po31 n1 j. (4) sermon (DIV1) 18 Page 12
158 This the Soul of Man can do, and none but a rational and spiritual Nature can do this. This the Soul of Man can do, and none but a rational and spiritual Nature can do this. np1 dt n1 pp-f n1 vmb vdi, cc pix p-acp dt j cc j n1 vmb vdi d. (4) sermon (DIV1) 18 Page 12
159 But since I have spoken of spiritual Things, as the chief Object of our Happiness, I shall particularly mention some of them. But since I have spoken of spiritual Things, as the chief Object of our Happiness, I shall particularly mention Some of them. cc-acp c-acp pns11 vhb vvn pp-f j n2, c-acp dt j-jn n1 pp-f po12 n1, pns11 vmb av-j vvi d pp-f pno32. (4) sermon (DIV1) 18 Page 12
160 The Soul of Man can please its self highly in good and vertuous Actions; The Soul of Man can please its self highly in good and virtuous Actions; dt n1 pp-f n1 vmb vvi po31 n1 av-j p-acp j cc j n2; (4) sermon (DIV1) 19 Page 12
161 In those which we do our selves, and in those ▪ we see done by others. In those which we do our selves, and in those ▪ we see done by Others. p-acp d r-crq pns12 vdb po12 n2, cc p-acp d ▪ pns12 vvb vdn p-acp n2-jn. (4) sermon (DIV1) 19 Page 13
162 It is incomparably pleasant to view and consider the reasonableness and the fitness of these, to see how necessary and just they are, to consider how much Gratitude towards God, It is incomparably pleasant to view and Consider the reasonableness and the fitness of these, to see how necessary and just they Are, to Consider how much Gratitude towards God, pn31 vbz av-j j pc-acp vvi cc vvi dt n1 cc dt n1 pp-f d, pc-acp vvi c-crq j cc j pns32 vbr, pc-acp vvi c-crq d n1 p-acp np1, (4) sermon (DIV1) 19 Page 13
163 and the Obligations we have received from him, do require them of Mankind; to consider the wisdom and vast advantages of them. and the Obligations we have received from him, do require them of Mankind; to Consider the Wisdom and vast advantages of them. cc dt n2 pns12 vhb vvn p-acp pno31, vdb vvi pno32 pp-f n1; pc-acp vvi dt n1 cc j n2 pp-f pno32. (4) sermon (DIV1) 19 Page 13
164 Hence did a good man acknowledge to God, Thy Law is sweet to my taste, yea sweeter than hony to my mouth. Hence did a good man acknowledge to God, Thy Law is sweet to my taste, yea Sweeten than honey to my Mouth. av vdd dt j n1 vvi p-acp np1, po21 n1 vbz j p-acp po11 n1, uh av-jc cs n1 p-acp po11 n1. (4) sermon (DIV1) 19 Page 13
165 There is not any thing among men so pleasant and charming to a rectified Soul, as are the vertuous and pious Actions and Behaviour of good Men; There is not any thing among men so pleasant and charming to a rectified Soul, as Are the virtuous and pious Actions and Behaviour of good Men; pc-acp vbz xx d n1 p-acp n2 av j cc j-vvg p-acp dt j-vvn n1, c-acp vbr dt j cc j n2 cc n1 pp-f j n2; (4) sermon (DIV1) 19 Page 13
166 while the sensual Minds of others dote on a fair outside and sine cloaths, he sees, while the sensual Minds of Others dote on a fair outside and sine clothes, he sees, cs dt j n2 pp-f n2-jn vvb p-acp dt j av-an cc fw-la n2, pns31 vvz, (4) sermon (DIV1) 19 Page 13
167 and takes a more just and true delight in the glory that dwells within, and darts out its rays in Religious and good Actions. and Takes a more just and true delight in the glory that dwells within, and darts out its rays in Religious and good Actions. cc vvz dt av-dc j cc j n1 p-acp dt n1 cst vvz a-acp, cc n2 av po31 n2 p-acp j cc j n2. (4) sermon (DIV1) 19 Page 13
168 The Soul of Man can take delight in the converse of holy, and wise and kind Angels; The Soul of Man can take delight in the converse of holy, and wise and kind Angels; dt n1 pp-f n1 vmb vvi n1 p-acp dt n1 pp-f j, cc j cc j n2; (4) sermon (DIV1) 19 Page 13
169 those glorious Creatures that are the Beauty and Flower, as we may say, of the Creation. those glorious Creatures that Are the Beauty and Flower, as we may say, of the Creation. d j n2 cst vbr dt n1 cc n1, c-acp pns12 vmb vvi, pp-f dt n1. (4) sermon (DIV1) 19 Page 13
170 It can delight in what they are, in what they say, and in what they do, It can delight in what they Are, in what they say, and in what they do, pn31 vmb vvi p-acp r-crq pns32 vbr, p-acp r-crq pns32 vvb, cc p-acp r-crq pns32 vdb, (4) sermon (DIV1) 19 Page 13
171 when it shall be admitted into their Society. when it shall be admitted into their Society. c-crq pn31 vmb vbi vvn p-acp po32 n1. (4) sermon (DIV1) 19 Page 13
172 And it is mentioned in Scripture as a part of that Felicity to which our conformity to the Laws of the Gospel does intitle, And it is mentioned in Scripture as a part of that Felicity to which our conformity to the Laws of the Gospel does entitle, cc pn31 vbz vvn p-acp n1 p-acp dt n1 pp-f d n1 p-acp r-crq po12 n1 p-acp dt n2 pp-f dt n1 vdz vvi, (4) sermon (DIV1) 19 Page 13
173 and will bring us, That we shall enjoy hereafter the Society of an innumerable company of Angels, as well as that of the spirits of just men made perfect, and will bring us, That we shall enjoy hereafter the Society of an innumerable company of Angels, as well as that of the spirits of just men made perfect, cc vmb vvi pno12, cst pns12 vmb vvi av dt n1 pp-f dt j n1 pp-f n2, c-acp av c-acp d pp-f dt n2 pp-f j n2 vvd j, (4) sermon (DIV1) 19 Page 13
174 and of God the judge of all, Heb. 12. 22. And very delightful it must needs be to good men in this Life, to consider these noble Creatures, and of God the judge of all, Hebrew 12. 22. And very delightful it must needs be to good men in this Life, to Consider these noble Creatures, cc pp-f np1 dt n1 pp-f d, np1 crd crd cc av j pn31 vmb av vbi p-acp j n2 p-acp d n1, pc-acp vvi d j n2, (4) sermon (DIV1) 19 Page 13
175 and to know that they are Ministring spirits upon all occasions sent forth to minister for the good of the Elect; To consider, that whilst he is holy and vertuous, he is a delight to them, they love to be about him, and to know that they Are Ministering spirits upon all occasions sent forth to minister for the good of the Elect; To Consider, that while he is holy and virtuous, he is a delight to them, they love to be about him, cc pc-acp vvi cst pns32 vbr j-vvg n2 p-acp d n2 vvd av pc-acp vvi p-acp dt j pp-f dt j; pc-acp vvi, cst cs pns31 vbz j cc j, pns31 vbz dt n1 p-acp pno32, pns32 vvb pc-acp vbi p-acp pno31, (4) sermon (DIV1) 19 Page 14
176 and they have the charge of him to keep him in all his ways; and they have the charge of him to keep him in all his ways; cc pns32 vhb dt n1 pp-f pno31 pc-acp vvi pno31 p-acp d po31 n2; (4) sermon (DIV1) 19 Page 14
177 and he is accordingly the object of their continual Care, and they are most willing to do for him all the Offices of kindness that he has occasion for. and he is accordingly the Object of their continual Care, and they Are most willing to do for him all the Offices of kindness that he has occasion for. cc pns31 vbz av-vvg av n1 pp-f po32 j n1, cc pns32 vbr av-ds j pc-acp vdi p-acp pno31 d dt n2 pp-f n1 cst pns31 vhz n1 p-acp. (4) sermon (DIV1) 19 Page 14
178 Further, the Soul can enjoy after a very pleasing and satisfying manner the ever-blessed God, who is an infinite, unmeasurable Good, a boundless Ocean of Excellencies and Perfections: Further, the Soul can enjoy After a very pleasing and satisfying manner the ever-blessed God, who is an infinite, unmeasurable Good, a boundless Ocean of Excellencies and Perfections: av-jc, dt n1 vmb vvi p-acp dt j j-vvg cc vvg n1 dt j np1, r-crq vbz dt j, j j, dt j n1 pp-f n2 cc n2: (4) sermon (DIV1) 19 Page 14
179 It can delight in all the discover'd Glories of this Incomprehensible Being; It can delight in all the discovered Glories of this Incomprehensible Being; pn31 vmb vvi p-acp d dt vvn n2 pp-f d j vbg; (4) sermon (DIV1) 19 Page 14
180 and in considering him it is transported with pleasure, while it finds it self in the utmost stretch of its Faculties lost in the Infinite Incomprehensible Object. and in considering him it is transported with pleasure, while it finds it self in the utmost stretch of its Faculties lost in the Infinite Incomprehensible Object. cc p-acp vvg pno31 pn31 vbz vvn p-acp n1, cs pn31 vvz pn31 n1 p-acp dt j vvi pp-f po31 n2 vvn p-acp dt j j n1. (4) sermon (DIV1) 19 Page 14
181 And this Happiness the Enjoyment of God may in some measure begin in this Life. And this Happiness the Enjoyment of God may in Some measure begin in this Life. cc d n1 dt n1 pp-f np1 vmb p-acp d n1 vvi p-acp d n1. (4) sermon (DIV1) 19 Page 14
182 A most ravishing Pleasure the Soul can take to consider what this Excellent Being has said of himself in Holy Scripture, A most ravishing Pleasure the Soul can take to Consider what this Excellent Being has said of himself in Holy Scripture, dt av-ds j-vvg n1 dt n1 vmb vvi pc-acp vvi r-crq d j vbg vhz j-vvn pp-f px31 p-acp j n1, (4) sermon (DIV1) 19 Page 14
183 and what discoveries he daily makes of himself in his Works. and what discoveries he daily makes of himself in his Works. cc r-crq n2 pns31 av-j vvz pp-f px31 p-acp po31 vvz. (4) sermon (DIV1) 19 Page 14
184 When it can view in some of these his wonderful Wisdom and Power, in others large and bounteous Goodness, in others awful and bright Justice and Righteousness. When it can view in Some of these his wondered Wisdom and Power, in Others large and bounteous goodness, in Others awful and bright justice and Righteousness. c-crq pn31 vmb vvi p-acp d pp-f d po31 j n1 cc n1, p-acp n2-jn j cc j n1, p-acp n2-jn j cc j n1 cc n1. (4) sermon (DIV1) 19 Page 14
185 And when to these Meditations it can add the sweet thought, that this God is reconciled, that it is a Favourite of Heaven, And when to these Meditations it can add the sweet Thought, that this God is reconciled, that it is a Favourite of Heaven, cc c-crq p-acp d n2 pn31 vmb vvi dt j n1, cst d np1 vbz vvn, cst pn31 vbz dt n1 pp-f n1, (4) sermon (DIV1) 19 Page 14
186 then it must needs be as the Psalmist said, My Meditation of him shall be sweet; then it must needs be as the Psalmist said, My Meditation of him shall be sweet; cs pn31 vmb av vbi p-acp dt n1 vvd, po11 n1 pp-f pno31 vmb vbi j; (4) sermon (DIV1) 19 Page 14
187 I will be glad in the Lord. I will be glad in the Lord. pns11 vmb vbi j p-acp dt n1. (4) sermon (DIV1) 19 Page 14
188 And then if to all this we add, that this great Object of the Soul's Happiness will endure for ever, And then if to all this we add, that this great Object of the Soul's Happiness will endure for ever, cc av cs p-acp d d pns12 vvb, cst d j n1 pp-f dt ng1 n1 vmb vvi p-acp av, (4) sermon (DIV1) 20 Page 14
189 and so will also the lesser ones that have been mentioned; and so will also the lesser ones that have been mentioned; cc av vmb av dt jc pi2 cst vhb vbn vvn; (4) sermon (DIV1) 20 Page 14
190 that being spiritual in their Nature, they are all of them Eternal and Unchangeable, they will never cease to Be, that being spiritual in their Nature, they Are all of them Eternal and Unchangeable, they will never cease to Be, cst vbg j p-acp po32 n1, pns32 vbr d pp-f pno32 j cc j-u, pns32 vmb av-x vvi pc-acp vbi, (4) sermon (DIV1) 20 Page 15
191 nor cease to be delightful and pleasing: nor cease to be delightful and pleasing: ccx vvb pc-acp vbi j cc j-vvg: (4) sermon (DIV1) 20 Page 15
192 If we consider that the Soul its self by its Immortal Nature is capable to be for ever blest with the Enjoyment of these Objects; If we Consider that the Soul its self by its Immortal Nature is capable to be for ever blessed with the Enjoyment of these Objects; cs pns12 vvb cst dt n1 po31 n1 p-acp po31 j n1 vbz j pc-acp vbi p-acp av vvn p-acp dt n1 pp-f d n2; (4) sermon (DIV1) 20 Page 15
193 we shall from hence see that we are capable of an Everlasting Happiness; we shall from hence see that we Are capable of an Everlasting Happiness; pns12 vmb p-acp av vvi cst pns12 vbr j pp-f dt j n1; (4) sermon (DIV1) 20 Page 15
194 of that which shall never be interrupted, never decay nor diminish, never come to an end: of that which shall never be interrupted, never decay nor diminish, never come to an end: pp-f d r-crq vmb av-x vbi vvn, av-x n1 ccx vvi, av-x vvb p-acp dt n1: (4) sermon (DIV1) 20 Page 15
195 We are capable of living beyond all reach of Thought, beyond all measure of duration amidst unfading Pleasures, unspeakable Joys, We Are capable of living beyond all reach of Thought, beyond all measure of duration amid unfading Pleasures, unspeakable Joys, pns12 vbr j pp-f vvg p-acp d n1 pp-f n1, p-acp d n1 pp-f n1 p-acp j n2, j n2, (4) sermon (DIV1) 20 Page 15
196 and a pure unmix'd and perfect Felicity. Oh that Men were so wise as to consider these things! and a pure unmixed and perfect Felicity. O that Men were so wise as to Consider these things! cc dt j j-vvn cc j n1. uh cst n2 vbdr av j c-acp pc-acp vvi d n2! (4) sermon (DIV1) 20 Page 15
197 Thus much, and more than we can now conceive, our Souls are made capable to enjoy. Thus much, and more than we can now conceive, our Souls Are made capable to enjoy. av av-d, cc av-dc cs pns12 vmb av vvi, po12 n2 vbr vvn j pc-acp vvi. (4) sermon (DIV1) 20 Page 15
198 And these things, all of them together at least, I think do sufficiently prove the great Worth and Excellency of the Soul of Man. And these things, all of them together At least, I think doe sufficiently prove the great Worth and Excellency of the Soul of Man. cc d n2, d pp-f pno32 av p-acp ds, pns11 vvb n1 av-j vvi dt j n1 cc n1 pp-f dt n1 pp-f n1 (4) sermon (DIV1) 20 Page 15
199 Application. And certainly, if the things which have been now said were duly considered; Application. And Certainly, if the things which have been now said were duly considered; n1. cc av-j, cs dt n2 r-crq vhb vbn av vvn vbdr av-jn vvn; (4) sermon (DIV1) 21 Page 15
200 if they had their just and due Influence upon Mankind, they would exceedingly alter and amend the lives and actions of a great many Men. if they had their just and due Influence upon Mankind, they would exceedingly altar and amend the lives and actions of a great many Men. cs pns32 vhd po32 j cc j-jn n1 p-acp n1, pns32 vmd av-vvg vvi cc vvi dt n2 cc n2 pp-f dt j d n2. (4) sermon (DIV1) 21 Page 15
201 They would make us act more suitable to the dignity and worth of our Souls, and with more regard to their Interests and Happiness than we commonly do. They would make us act more suitable to the dignity and worth of our Souls, and with more regard to their Interests and Happiness than we commonly do. pns32 vmd vvi pno12 vvi av-dc j p-acp dt n1 cc n1 pp-f po12 n2, cc p-acp dc n1 p-acp po32 n2 cc n1 cs pns12 av-j vdb. (4) sermon (DIV1) 21 Page 15
202 And in particular these things following the Influence of them upon us would effect and cause. And in particular these things following the Influence of them upon us would Effect and cause. cc p-acp j d n2 vvg dt n1 pp-f pno32 p-acp pno12 vmd vvi cc n1. (4) sermon (DIV1) 21 Page 15
203 They would make us very Pious towards God, and thankful for what he has made us; They would make us very Pious towards God, and thankful for what he has made us; pns32 vmd vvi pno12 av j p-acp np1, cc j p-acp r-crq pns31 vhz vvn pno12; (4) sermon (DIV1) 21 Page 15
204 they would make us prefer our Souls before our Bodies; they would make us prefer our Souls before our Bodies; pns32 vmd vvi pno12 vvi po12 n2 p-acp po12 n2; (4) sermon (DIV1) 21 Page 15
205 and ambitious of attaining those Divine and honourable Accomplishments which we are in our Nature capable of, they would make us very Industrious to gain that Happiness which we were Originally, and ambitious of attaining those Divine and honourable Accomplishments which we Are in our Nature capable of, they would make us very Industria to gain that Happiness which we were Originally, cc j pp-f vvg d j-jn cc j n2 r-crq pns12 vbr p-acp po12 n1 j pp-f, pns32 vmd vvi pno12 av j pc-acp vvi d n1 r-crq pns12 vbdr av-j, (4) sermon (DIV1) 21 Page 16
206 and in our Nature designed for. and in our Nature designed for. cc p-acp po12 n1 vvn p-acp. (4) sermon (DIV1) 21 Page 16
207 In these things I shall set before you the due Use and Improvement of what has been said on this Subject. In these things I shall Set before you the due Use and Improvement of what has been said on this Subject. p-acp d n2 pns11 vmb vvi p-acp pn22 dt j-jn n1 cc n1 pp-f r-crq vhz vbn vvn p-acp d j-jn. (4) sermon (DIV1) 21 Page 16
208 1. Let us with great Thankfulness acknowledge to the Creatour, what he has made us, and praise him for his Bounty towards us. 1. Let us with great Thankfulness acknowledge to the Creator, what he has made us, and praise him for his Bounty towards us. crd vvb pno12 p-acp j n1 vvi p-acp dt n1, r-crq pns31 vhz vvn pno12, cc vvi pno31 p-acp po31 n1 p-acp pno12. (4) sermon (DIV1) 22 Page 16
209 Let us consider and own it is God that hath made us, and not we our selves. Let us Consider and own it is God that hath made us, and not we our selves. vvb pno12 vvi cc vvi pn31 vbz np1 cst vhz vvn pno12, cc xx pns12 po12 n2. (4) sermon (DIV1) 22 Page 16
210 It is one part of thankfulness to acknowledge the Benefits we have received. It is one part of thankfulness to acknowledge the Benefits we have received. pn31 vbz crd n1 pp-f n1 pc-acp vvi dt n2 pns12 vhb vvn. (4) sermon (DIV1) 22 Page 16
211 Let us own this, and endeavour to render to God all that which is due from us for it; Let us own this, and endeavour to render to God all that which is due from us for it; vvb pno12 d d, cc vvb pc-acp vvi p-acp np1 d d r-crq vbz j-jn p-acp pno12 p-acp pn31; (4) sermon (DIV1) 22 Page 16
212 To shew forth his praise, not only with our lips, but in our lives, by giving up our selves to his service. To show forth his praise, not only with our lips, but in our lives, by giving up our selves to his service. pc-acp vvi av po31 n1, xx av-j p-acp po12 n2, cc-acp p-acp po12 n2, p-acp vvg a-acp po12 n2 p-acp po31 n1. (4) sermon (DIV1) 22 Page 16
213 Let each of us heartily say within himself, Bless the Lord, O my Soul, and all that is within me, bless his Holy Name: Let each of us heartily say within himself, Bless the Lord, Oh my Soul, and all that is within me, bless his Holy Name: vvb d pp-f pno12 av-j vvi p-acp px31, vvb dt n1, uh po11 n1, cc d cst vbz p-acp pno11, vvb po31 j n1: (4) sermon (DIV1) 22 Page 16
214 Bless the Lord, O my Soul, and forget not all his Benefits. We may hereupon very justly thus expostulate with, and admonish our selves: Bless the Lord, Oh my Soul, and forget not all his Benefits. We may hereupon very justly thus expostulate with, and admonish our selves: vvb dt n1, uh po11 n1, cc vvb xx d po31 n2. pns12 vmb av av av-j av vvi p-acp, cc vvb po12 n2: (4) sermon (DIV1) 22 Page 16
215 Have I a power to think, and shall my Thoughts neglect the excellent Being that gave it me? Should he be seldom in my Thoughts by whom I constantly think? How base and ungrateful a Character of a man is this, That God is not in all his thoughts! Have I a power to think, and shall my Thoughts neglect the excellent Being that gave it me? Should he be seldom in my Thoughts by whom I constantly think? How base and ungrateful a Character of a man is this, That God is not in all his thoughts! vhb pns11 dt n1 pc-acp vvi, cc vmb po11 n2 vvb dt j vbg n1 vvd pn31 pno11? vmd pns31 vbi av p-acp po11 n2 p-acp ro-crq pns11 av-j vvb? q-crq j cc j dt n1 pp-f dt n1 vbz d, cst np1 vbz xx p-acp d po31 n2! (4) sermon (DIV1) 22 Page 16
216 Am I capable of Knowledge, and shall it not be my greatest Ambition to know him that made me so, to know the most excellent of all Beings, that I might thereby be inabled to render him the Homage that belongs to him? Have I a Will to chuse good, Am I capable of Knowledge, and shall it not be my greatest Ambition to know him that made me so, to know the most excellent of all Beings, that I might thereby be enabled to render him the Homage that belongs to him? Have I a Will to choose good, vbm pns11 j pp-f n1, cc vmb pn31 xx vbi po11 js n1 pc-acp vvi pno31 cst vvd pno11 av, pc-acp vvi dt av-ds j pp-f d n2, cst pns11 vmd av vbi vvn pc-acp vvi pno31 dt n1 cst vvz p-acp pno31? vhb pns11 dt n1 pc-acp vvi j, (4) sermon (DIV1) 22 Page 16
217 and shall I fix my choice on any thing before him? Shall I not cleave to him by it who is the chiefest Good, and shall I fix my choice on any thing before him? Shall I not cleave to him by it who is the chiefest Good, cc vmb pns11 vvi po11 n1 p-acp d n1 p-acp pno31? vmb pns11 xx vvi p-acp pno31 p-acp pn31 r-crq vbz dt js-jn j, (4) sermon (DIV1) 22 Page 16
218 and who gave me this power for that Purpose! Should I not always say it to him as the full Sense of my Soul; and who gave me this power for that Purpose! Should I not always say it to him as the full Sense of my Soul; cc r-crq vvd pno11 d n1 p-acp d n1! vmd pns11 xx av vvi pn31 p-acp pno31 p-acp dt j n1 pp-f po11 n1; (4) sermon (DIV1) 22 Page 17
219 Whom have I in Heaven but thee, and there is none on Earth that I can desire besides thee! Whom have I in Heaven but thee, and there is none on Earth that I can desire beside thee! r-crq vhb pns11 p-acp n1 p-acp pno21, cc pc-acp vbz pix p-acp n1 cst pns11 vmb vvi p-acp pno21! (4) sermon (DIV1) 22 Page 17
220 Shall I not pay him the Homage of my Affections from whom I have them, and the reason that I have wherewith to guide them! Shall I not pay him the Homage of my Affections from whom I have them, and the reason that I have wherewith to guide them! vmb pns11 xx vvi pno31 dt n1 pp-f po11 n2 p-acp ro-crq pns11 vhb pno32, cc dt n1 cst pns11 vhb c-crq pc-acp vvi pno32! (4) sermon (DIV1) 22 Page 17
221 I ought to love him above all things, to fear him alone, to entettain my Hope with the pleasing expectations of enjoying him: I ought to love him above all things, to Fear him alone, to entettain my Hope with the pleasing Expectations of enjoying him: pns11 vmd pc-acp vvi pno31 p-acp d n2, pc-acp vvi pno31 av-j, pc-acp vvi po11 n1 p-acp dt j-vvg n2 pp-f vvg pno31: (4) sermon (DIV1) 22 Page 17
222 I should be angry only with that which provokes his Anger, and hate what he hates and forbids. I should be angry only with that which provokes his Anger, and hate what he hates and forbids. pns11 vmd vbi j av-j p-acp d r-crq vvz po31 n1, cc vvb r-crq pns31 vvz cc vvz. (4) sermon (DIV1) 22 Page 17
223 Thus ought we to admonish our selves upon this Foundation, and to resolve accordingly. Thus ought we to admonish our selves upon this Foundation, and to resolve accordingly. av vmd pns12 pc-acp vvi po12 n2 p-acp d n1, cc pc-acp vvi av-vvg. (4) sermon (DIV1) 22 Page 17
224 Thus should we endeavour to honour him who hath crowned us with such Dignity and Honour. Thus should we endeavour to honour him who hath crowned us with such Dignity and Honour. av vmd pns12 vvi pc-acp vvi pno31 r-crq vhz vvn pno12 p-acp d n1 cc n1. (4) sermon (DIV1) 22 Page 17
225 2. What has been said concerning the Excellency of our Souls, should make all men prefer them before their Bodies, and chiefly regard them. 2. What has been said Concerning the Excellency of our Souls, should make all men prefer them before their Bodies, and chiefly regard them. crd q-crq vhz vbn vvn vvg dt n1 pp-f po12 n2, vmd vvi d n2 vvi pno32 p-acp po32 n2, cc av-jn vvb pno32. (4) sermon (DIV1) 23 Page 17
226 The Soul of Man is plainly the chief and most important part of him, as it is a Spirit and Immortal. The Soul of Man is plainly the chief and most important part of him, as it is a Spirit and Immortal. dt n1 pp-f n1 vbz av-j dt j-jn cc av-ds j n1 pp-f pno31, c-acp pn31 vbz dt n1 cc j. (4) sermon (DIV1) 23 Page 17
227 This ought then to have the chief Dominion in us. This ought then to have the chief Dominion in us. d vmd av pc-acp vhi dt j-jn n1 p-acp pno12. (4) sermon (DIV1) 24 Page 17
228 All the Appetites and Passions of the Inferior Body ought to be subject to the Faculties of the Mind. All the Appetites and Passion of the Inferior Body ought to be Subject to the Faculties of the Mind. av-d dt n2 cc n2 pp-f dt j-jn n1 vmd pc-acp vbi j-jn p-acp dt n2 pp-f dt n1. (4) sermon (DIV1) 24 Page 17
229 We should not suffer our Senses, or the desires of the Flesh to force Objects and Thoughts upon the Mind, We should not suffer our Senses, or the Desires of the Flesh to force Objects and Thoughts upon the Mind, pns12 vmd xx vvi po12 n2, cc dt n2 pp-f dt n1 pc-acp vvi n2 cc n2 p-acp dt n1, (4) sermon (DIV1) 24 Page 17
230 but make it rather to chuse its own employment upon consideration and advice of our Judgment and Reason. but make it rather to choose its own employment upon consideration and Advice of our Judgement and Reason. cc-acp vvb pn31 av-c pc-acp vvi po31 d n1 p-acp n1 cc n1 pp-f po12 n1 cc n1. (4) sermon (DIV1) 24 Page 17
231 How much Folly and Sin would such a Course prevent? And it highly becomes and concerns us to give this as absolute a Dominion in us as we can, that it may not be clogg'd or biassed by particular Temper or Constitution. How much Folly and since would such a Course prevent? And it highly becomes and concerns us to give this as absolute a Dominion in us as we can, that it may not be clogged or biased by particular Temper or Constitution. c-crq d n1 cc n1 vmd d dt n1 vvi? cc pn31 av-j vvz cc vvz pno12 pc-acp vvi d p-acp j dt n1 p-acp pno12 c-acp pns12 vmb, cst pn31 vmb xx vbi vvn cc vvn p-acp j vvi cc n1. (4) sermon (DIV1) 24 Page 18
232 The Obedience to Temper is a most effectual Hinderance both of Wisdom and Religion. No man can govern himself well, that does not set his Reason above his Constitution, The obedience to Temper is a most effectual Hindrance both of Wisdom and Religion. No man can govern himself well, that does not Set his Reason above his Constitution, dt n1 pc-acp vvi vbz dt av-ds j n1 av-d pp-f n1 cc n1. dx n1 vmb vvi px31 av, cst vdz xx vvi po31 n1 p-acp po31 n1, (4) sermon (DIV1) 24 Page 18
233 and make his Temper subject to the Rules of that and of Religion. and make his Temper Subject to the Rules of that and of Religion. cc vvi po31 vvi j-jn p-acp dt n2 pp-f d cc pp-f n1. (4) sermon (DIV1) 24 Page 18
234 I confess that in some cases some severity towards the Body may be necessary to this purpose; I confess that in Some cases Some severity towards the Body may be necessary to this purpose; pns11 vvb cst p-acp d n2 d n1 p-acp dt n1 vmb vbi j p-acp d n1; (4) sermon (DIV1) 24 Page 18
235 and a great deal of Self-denial and Mortification may be requisite to the bringing our selves to this. and a great deal of Self-denial and Mortification may be requisite to the bringing our selves to this. cc dt j n1 pp-f n1 cc n1 vmb vbi j p-acp dt vvg po12 n2 p-acp d. (4) sermon (DIV1) 24 Page 18
236 But let us observe what our Saviour says to this Case. But let us observe what our Saviour Says to this Case. cc-acp vvb pno12 vvi r-crq po12 n1 vvz p-acp d n1. (4) sermon (DIV1) 24 Page 18
237 If thy right hand (says he) offend thee, cut it off, and cast it from thee; If thy right hand (Says he) offend thee, Cut it off, and cast it from thee; cs po21 j-jn n1 (vvz pns31) vvb pno21, vvb pn31 a-acp, cc vvd pn31 p-acp pno21; (4) sermon (DIV1) 24 Page 18
238 for it is better for thee to enter into life maimed, than having two hands to be cast into Hell Fire. for it is better for thee to enter into life maimed, than having two hands to be cast into Hell Fire. p-acp pn31 vbz jc p-acp pno21 pc-acp vvi p-acp n1 vvn, cs vhg crd n2 pc-acp vbi vvn p-acp n1 n1. (4) sermon (DIV1) 24 Page 18
239 We were better wrong the Flesh, if that must be, than to endanger the Spirit, We were better wrong the Flesh, if that must be, than to endanger the Spirit, pns12 vbdr jc vvi dt n1, cs d vmb vbi, cs pc-acp vvi dt n1, (4) sermon (DIV1) 24 Page 18
240 and a little hurt the Body than damn the Soul. To bring our selves to this State of the Bodies absolute and compleat subjection to the Mind, is of so great use and advantage, and a little hurt the Body than damn the Soul. To bring our selves to this State of the Bodies absolute and complete subjection to the Mind, is of so great use and advantage, cc dt j n1 dt n1 cs vvb dt n1 p-acp vvi po12 n2 p-acp d n1 pp-f dt n2 j cc j n1 p-acp dt n1, vbz pp-f av j n1 cc n1, (4) sermon (DIV1) 24 Page 18
241 as that 'tis worth all that it can cost us: For so we shall become free and easy in all our Actions: as that it's worth all that it can cost us: For so we shall become free and easy in all our Actions: c-acp cst pn31|vbz j d cst pn31 vmb vvi pno12: c-acp av pns12 vmb vvi j cc j p-acp d po12 n2: (4) sermon (DIV1) 24 Page 18
242 We shall possess and enjoy our own Souls; we shall will to do what we should, and shall do it the more readily, We shall possess and enjoy our own Souls; we shall will to do what we should, and shall do it the more readily, pns12 vmb vvi cc vvi po12 d n2; pns12 vmb vvi pc-acp vdi r-crq pns12 vmd, cc vmb vdi pn31 dt av-dc av-j, (4) sermon (DIV1) 24 Page 18
243 and do it the better and the more perfectly: and do it the better and the more perfectly: cc vdb pn31 dt jc cc dt av-dc av-j: (4) sermon (DIV1) 24 Page 18
244 Thus shall a man have the greatest Comfort in his Actions, He shall exercise the brighter vertues, Thus shall a man have the greatest Comfort in his Actions, He shall exercise the Brighter Virtues, av vmb dt n1 vhi dt js n1 p-acp po31 n2, pns31 vmb vvi dt jc n2, (4) sermon (DIV1) 24 Page 18
245 and obtain by them the more praise and favour with God and Man. Let us prefer our Souls above our Bodies, and chiefly mind the Interests of them. and obtain by them the more praise and favour with God and Man. Let us prefer our Souls above our Bodies, and chiefly mind the Interests of them. cc vvi p-acp pno32 dt av-dc n1 cc n1 p-acp np1 cc n1 vvb pno12 vvi po12 n2 p-acp po12 n2, cc av-jn vvi dt n2 pp-f pno32. (4) sermon (DIV1) 24 Page 18
246 We should make the Interests of the Body stand by, when they come into competition with those of the Soul. We should govern our selves in all things as far as this can be done with a chief regard of these. We should make the Interests of the Body stand by, when they come into competition with those of the Soul. We should govern our selves in all things as Far as this can be done with a chief regard of these. pns12 vmd vvi dt n2 pp-f dt n1 vvb p-acp, c-crq pns32 vvb p-acp n1 p-acp d pp-f dt n1 pns12 vmd vvi po12 n2 p-acp d n2 p-acp av-j c-acp d vmb vbi vdn p-acp dt j-jn n1 pp-f d. (4) sermon (DIV1) 25 Page 19
247 It were but just and fitting, and due to our selves, that we govern our selves so, in what we chuse to love or hate; It were but just and fitting, and due to our selves, that we govern our selves so, in what we choose to love or hate; pn31 vbdr p-acp j cc j-vvg, cc j-jn p-acp po12 n2, cst pns12 vvb po12 n2 av, p-acp r-crq pns12 vvb pc-acp vvi cc n1; (4) sermon (DIV1) 25 Page 19
248 in what we pursue or avoid; in what we pursue or avoid; p-acp r-crq pns12 vvb cc vvi; (4) sermon (DIV1) 25 Page 19
249 and that it be the grand business of our Lives to promote the advantage of our Immortal Souls. and that it be the grand business of our Lives to promote the advantage of our Immortal Souls. cc cst pn31 vbb dt j n1 pp-f po12 n2 pc-acp vvi dt n1 pp-f po12 j n2. (4) sermon (DIV1) 25 Page 19
250 3. Let us be greatly ambitious of those Divine and high Qualifications that we have been made capable to possess: 3. Let us be greatly ambitious of those Divine and high Qualifications that we have been made capable to possess: crd vvb pno12 vbi av-j j pp-f d j-jn cc j n2 cst pns12 vhb vbn vvn j pc-acp vvi: (4) sermon (DIV1) 26 Page 19
251 since we may be wise and holy, just and good, faithful and prudent; let us earnestly endeavour to be so. since we may be wise and holy, just and good, faithful and prudent; let us earnestly endeavour to be so. c-acp pns12 vmb vbi j cc j, j cc j, j cc j; vvb pno12 av-j vvi pc-acp vbi av. (4) sermon (DIV1) 26 Page 19
252 To be endowed with these Vertues, is to put on the greatest excellency and worth. The Scripture very justly says, The righteous is more excellent than his Neighbour. To be endowed with these Virtues, is to put on the greatest excellency and worth. The Scripture very justly Says, The righteous is more excellent than his Neighbour. pc-acp vbi vvn p-acp d n2, vbz pc-acp vvi p-acp dt js n1 cc n1. dt n1 av av-j vvz, dt j vbz av-dc j cs po31 n1. (4) sermon (DIV1) 26 Page 19
253 These Vertues in truth are the greatest, and the most becoming Ornaments: These make the brightest and most lasting Beauty; These Virtues in truth Are the greatest, and the most becoming Ornament: These make the Brightest and most lasting Beauty; d n2 p-acp n1 vbr dt js, cc dt av-ds j-vvg n2: d vvb dt js cc av-ds j-vvg n1; (4) sermon (DIV1) 26 Page 19
254 such as Angels love, and God himself takes delight in. These will encrease, and not fade or decay with Time, and will last to Eternity. such as Angels love, and God himself Takes delight in. These will increase, and not fade or decay with Time, and will last to Eternity. d c-acp n2 vvb, cc np1 px31 vvz n1 p-acp. np1 vmb vvi, cc xx vvi cc vvi p-acp n1, cc vmb vvi p-acp n1. (4) sermon (DIV1) 26 Page 19
255 These are the truest, and the most useful Riches: These Are the Truest, and the most useful Riches: d vbr dt js, cc dt av-ds j n2: (4) sermon (DIV1) 26 Page 19
256 they do in a sense deliver the Soul from Hell, and entitle it to everlasting Blessedness. they do in a sense deliver the Soul from Hell, and entitle it to everlasting Blessedness. pns32 vdb p-acp dt n1 vvi dt n1 p-acp n1, cc vvb pn31 p-acp j n1. (4) sermon (DIV1) 26 Page 19
257 These are not uncertain Riches, but are such a sure and durable Possession, as Moth and Rust cannot corrupt, These Are not uncertain Riches, but Are such a sure and durable Possession, as Moth and Rust cannot corrupt, d vbr xx j n2, cc-acp vbr d dt j cc j n1, c-acp n1 cc n1 vmbx vvi, (4) sermon (DIV1) 26 Page 19
258 nor can Thieves break through to, and steal them: nor can Thieves break through to, and steal them: ccx vmb n2 vvi p-acp p-acp, cc vvi pno32: (4) sermon (DIV1) 26 Page 19
259 These in the Exercises of them in good Works, do lay up a treasure in Heaven. These in the Exercises of them in good Works, do lay up a treasure in Heaven. d p-acp dt n2 pp-f pno32 p-acp j vvz, vdb vvi a-acp dt n1 p-acp n1. (4) sermon (DIV1) 26 Page 19
260 Let it be consider'd, that as we are capable of these Vertues, we are also capable of being the Subjects of the contrary Vices: Let it be considered, that as we Are capable of these Virtues, we Are also capable of being the Subject's of the contrary Vices: vvb pn31 vbi vvn, cst c-acp pns12 vbr j pp-f d n2, pns12 vbr av j pp-f vbg dt n2-jn pp-f dt j-jn n2: (4) sermon (DIV1) 26 Page 19
261 And that if we are not vertuous and holy, we must needs be vicious and impious: And that if we Are not virtuous and holy, we must needs be vicious and impious: cc cst cs pns12 vbr xx j cc j, pns12 vmb av vbi j cc j: (4) sermon (DIV1) 26 Page 19
262 He that is not just and true in his dealings, must be unjust and persidious: He that is not merciful and good must be hard-hearted and cruel: He that is not just and true in his dealings, must be unjust and perfidious: He that is not merciful and good must be hardhearted and cruel: pns31 cst vbz xx j cc j p-acp po31 n2-vvg, vmb vbi j cc j: pns31 cst vbz xx j cc j vmb vbi j cc j: (4) sermon (DIV1) 26 Page 20
263 And as we are acceptable and lovely to God by those Vertues in us, so we are odious and detestable with these Vices. And as we Are acceptable and lovely to God by those Virtues in us, so we Are odious and detestable with these Vices. cc c-acp pns12 vbr j cc j p-acp np1 p-acp d n2 p-acp pno12, av pns12 vbr j cc j p-acp d n2. (4) sermon (DIV1) 26 Page 20
264 The way of the wicked is an abomination to the Lord, but he loveth him that followeth after Righteousness. The Way of the wicked is an abomination to the Lord, but he loves him that follows After Righteousness. dt n1 pp-f dt j vbz dt n1 p-acp dt n1, cc-acp pns31 vvz pno31 cst vvz p-acp n1. (4) sermon (DIV1) 26 Page 20
265 The pure Angels abhor Sinners, and do not care to be near them, to see what is so odious and offensive as the sins of men are to them. The pure Angels abhor Sinners, and do not care to be near them, to see what is so odious and offensive as the Sins of men Are to them. dt j n2 vvb n2, cc vdb xx vvi pc-acp vbi av-j pno32, pc-acp vvi r-crq vbz av j cc j c-acp dt n2 pp-f n2 vbr p-acp pno32. (4) sermon (DIV1) 26 Page 20
266 As Holiness and Vertue do exalt, and honour, and become us, so does wickedness and impiety debase and disparage us; As Holiness and Virtue do exalt, and honour, and become us, so does wickedness and impiety debase and disparage us; p-acp n1 cc n1 vdb vvi, cc n1, cc vvb pno12, av vdz n1 cc n1 vvb cc vvb pno12; (4) sermon (DIV1) 26 Page 20
267 These latter deform us into the likeness of the Devil, and so make us truely more vile than the Beasts that perish. These latter deform us into the likeness of the devil, and so make us truly more vile than the Beasts that perish. d d vvb pno12 p-acp dt n1 pp-f dt n1, cc av vvb pno12 av-j av-dc j cs dt n2 cst vvb. (4) sermon (DIV1) 26 Page 20
268 So much reason is there that we earnestly endeavour, then, to adorn our Souls with Piety and Vertue. So much reason is there that we earnestly endeavour, then, to adorn our Souls with Piety and Virtue. av d n1 vbz a-acp cst pns12 av-j vvb, av, pc-acp vvi po12 n2 p-acp n1 cc n1. (4) sermon (DIV1) 26 Page 20
269 4. And Lastly, The Excellency and Immortality of our Souls should make us greatly concerned to secure and attain for them an Everlasting Happiness. 4. And Lastly, The Excellency and Immortality of our Souls should make us greatly concerned to secure and attain for them an Everlasting Happiness. crd cc ord, dt n1 cc n1 pp-f po12 n2 vmd vvi pno12 av-j vvn pc-acp vvi cc vvi p-acp pno32 dt j n1. (4) sermon (DIV1) 27 Page 20
270 Since we are capable of such an one, we should not rest till we have some good assurance of it. Since we Are capable of such an one, we should not rest till we have Some good assurance of it. c-acp pns12 vbr j pp-f d dt pi, pns12 vmd xx vvi c-acp pns12 vhb d j n1 pp-f pn31. (4) sermon (DIV1) 27 Page 20
271 It would become us, and it were our Wisdom to give all diligence to make our calling and election sure, as the Apostle advises: It would become us, and it were our Wisdom to give all diligence to make our calling and election sure, as the Apostle advises: pn31 vmd vvi pno12, cc pn31 vbdr po12 n1 p-acp vvb d n1 pc-acp vvi po12 n1 cc n1 j, p-acp dt n1 vvz: (4) sermon (DIV1) 27 Page 20
272 We should work out our salvation with fear and trembling. We should work out our salvation with Fear and trembling. pns12 vmd vvi av po12 n1 p-acp n1 cc j-vvg. (4) sermon (DIV1) 27 Page 20
273 Let every man, then, take it into his most deliberate Thoughts, What shall become of him to all Eternity. Let every man, then, take it into his most deliberate Thoughts, What shall become of him to all Eternity. vvb d n1, av, vvb pn31 p-acp po31 av-ds j n2, q-crq vmb vvi pp-f pno31 p-acp d n1. (4) sermon (DIV1) 28 Page 20
274 Let this be a great concern with us all: Let this be a great concern with us all: vvb d vbi dt j vvi p-acp pno12 d: (4) sermon (DIV1) 28 Page 20
275 When this frail Tabernacle of my Body shall be taken down (in which my Soul now dwells) Where then shall my poor banisht Soul abide? Where, Oh where shall that be then disposed of? To what company shall I go, When this frail Tabernacle of my Body shall be taken down (in which my Soul now dwells) Where then shall my poor banished Soul abide? Where, O where shall that be then disposed of? To what company shall I go, c-crq d j n1 pp-f po11 n1 vmb vbi vvn a-acp (p-acp r-crq po11 n1 av vvz) c-crq av vmb po11 j vvn n1 vvi? q-crq, uh q-crq vmb d vbi av vvn a-acp? p-acp r-crq n1 vmb pns11 vvi, (4) sermon (DIV1) 28 Page 21
276 for I cannot be happy alone? And what good things shall I then enjoy, for I cannot be happy alone? And what good things shall I then enjoy, c-acp pns11 vmbx vbi j av-j? cc q-crq j n2 vmb pns11 av vvi, (4) sermon (DIV1) 28 Page 21
277 for I have not a self-sufficiency within me? I am told, and assured of two very different States, after this Life; for I have not a self-sufficiency within me? I am told, and assured of two very different States, After this Life; c-acp pns11 vhb xx dt n1 p-acp pno11? pns11 vbm vvn, cc vvn pp-f crd av j n2, p-acp d n1; (4) sermon (DIV1) 28 Page 21
278 the one of perfect Happiness, and the other of perfect Misery: the one of perfect Happiness, and the other of perfect Misery: dt pi pp-f j n1, cc dt n-jn pp-f j n1: (4) sermon (DIV1) 28 Page 21
279 To which of these two States am I likely to be doom'd? since I am immortal, To which of these two States am I likely to be doomed? since I am immortal, p-acp r-crq pp-f d crd n2 vbm pns11 j pc-acp vbi vvn? c-acp pns11 vbm j, (4) sermon (DIV1) 28 Page 21
280 and must abide forever, in that I am sent to, it greatly concerns me to know which of them it shall be. and must abide forever, in that I am sent to, it greatly concerns me to know which of them it shall be. cc vmb vvi av, p-acp cst pns11 vbm vvn p-acp, pn31 av-j vvz pno11 pc-acp vvi r-crq pp-f pno32 pn31 vmb vbi. (4) sermon (DIV1) 28 Page 21
281 The one is designed for good Men, and the other for the Bad: The one is designed for good Men, and the other for the Bad: dt pi vbz vvn p-acp j n2, cc dt n-jn p-acp dt j: (4) sermon (DIV1) 28 Page 21
282 Which is it then of these two Characters that I bear? Since the course of my Life has a certain tendency towards the one or the other of these, Which is it then of these two Characters that I bear? Since the course of my Life has a certain tendency towards the one or the other of these, r-crq vbz pn31 av pp-f d crd n2 cst pns11 vvb? p-acp dt n1 pp-f po11 n1 vhz dt j n1 p-acp dt crd cc dt n-jn pp-f d, (4) sermon (DIV1) 28 Page 21
283 and I shall fare hereafter according as I have lived here; let me consider well what a Course I take. and I shall fare hereafter according as I have lived Here; let me Consider well what a Course I take. cc pns11 vmb vvi av vvg c-acp pns11 vhb vvn av; vvb pno11 vvi av r-crq dt n1 pns11 vvb. (4) sermon (DIV1) 28 Page 21
284 Am I sit to dwell in the kind and loving World above, if I harbour any Malice, Am I fit to dwell in the kind and loving World above, if I harbour any Malice, vbm pns11 vvb pc-acp vvi p-acp dt n1 cc j-vvg n1 a-acp, cs pns11 vvb d n1, (4) sermon (DIV1) 28 Page 21
285 or Envy, or Hatred in my Heart? Am I fit for the pure Mansions of Heaven, or Envy, or Hatred in my Heart? Am I fit for the pure Mansions of Heaven, cc n1, cc n1 p-acp po11 n1? vbm pns11 j p-acp dt j n2 pp-f n1, (4) sermon (DIV1) 28 Page 21
286 if I live in sensual and brutish Sins? Am I fit to live with those who are all faithful and true, with the God of Truth and Righteousness, if I live in sensual and brutish Sins? Am I fit to live with those who Are all faithful and true, with the God of Truth and Righteousness, cs pns11 vvb p-acp j cc j n2? vbm pns11 j pc-acp vvi p-acp d r-crq vbr d j cc j, p-acp dt n1 pp-f n1 cc n1, (4) sermon (DIV1) 28 Page 21
287 if I am deceitful and unjust, and had rather be cunning than sincere? Am I fit to be in the presence of God, if I am deceitful and unjust, and had rather be cunning than sincere? Am I fit to be in the presence of God, cs pns11 vbm j cc j, cc vhd av-c vbi j-jn cs j? vbm pns11 j pc-acp vbi p-acp dt n1 pp-f np1, (4) sermon (DIV1) 28 Page 21
288 and in the Company of those that Reverence and Adore him, if I am habitually Prophane, and in the Company of those that reverence and Adore him, if I am habitually Profane, cc p-acp dt n1 pp-f d cst n1 cc vvi pno31, cs pns11 vbm av-j j, (4) sermon (DIV1) 28 Page 21
289 and accustomed to despise all things that are Sacred, and to abuse the awful Name of God, in vain Oaths and Perjuries? Am I sit to leave this World, and accustomed to despise all things that Are Sacred, and to abuse the awful Name of God, in vain Oaths and Perjuries? Am I fit to leave this World, cc j-vvn pc-acp vvi d n2 cst vbr j, cc pc-acp vvi dt j n1 pp-f np1, p-acp j n2 cc n2? vbm pns11 vvb pc-acp vvi d n1, (4) sermon (DIV1) 28 Page 21
290 and to be happy out of it, if my Heart be so set upon it, that I can love, I can relish and delight in nothing, and to be happy out of it, if my Heart be so Set upon it, that I can love, I can relish and delight in nothing, cc pc-acp vbi j av pp-f pn31, cs po11 n1 vbb av vvn p-acp pn31, cst pns11 vmb vvi, pns11 vmb vvi cc vvi p-acp pix, (4) sermon (DIV1) 28 Page 21
291 but what is of this World? but what is of this World? cc-acp q-crq vbz pp-f d n1? (4) sermon (DIV1) 28 Page 22
292 If this be my Condition, and this has been my Course of Life, certainly, this will not bring me to Heaven. If this be my Condition, and this has been my Course of Life, Certainly, this will not bring me to Heaven. cs d vbb po11 n1, cc d vhz vbn po11 n1 pp-f n1, av-j, d vmb xx vvi pno11 p-acp n1. (4) sermon (DIV1) 29 Page 22
293 If a man finds then, that it has been thus with him, he should resolve to stop and divert his Course. If a man finds then, that it has been thus with him, he should resolve to stop and divert his Course. cs dt n1 vvz av, cst pn31 vhz vbn av p-acp pno31, pns31 vmd vvi pc-acp vvi cc vvi po31 n1. (4) sermon (DIV1) 29 Page 22
294 Since without Holiness no man shall see God; we must follow after Holiness; Since without Holiness no man shall see God; we must follow After Holiness; p-acp p-acp n1 dx n1 vmb vvi np1; pns12 vmb vvi p-acp n1; (4) sermon (DIV1) 29 Page 22
295 we must follow after these Divine Qualifications, that have been mentioned as things necessary to our everlasting Happiness. we must follow After these Divine Qualifications, that have been mentioned as things necessary to our everlasting Happiness. pns12 vmb vvi p-acp d j-jn n2, cst vhb vbn vvn p-acp n2 j p-acp po12 j n1. (4) sermon (DIV1) 29 Page 22
296 We must cease to do evil, and learn to do well, and devote our selves to the Service of God in a course of universal Obedience to his Commands; We must cease to do evil, and Learn to do well, and devote our selves to the Service of God in a course of universal obedience to his Commands; pns12 vmb vvi pc-acp vdi j-jn, cc vvb pc-acp vdi av, cc vvb po12 n2 p-acp dt n1 pp-f np1 p-acp dt n1 pp-f j n1 p-acp po31 vvz; (4) sermon (DIV1) 29 Page 22
297 we must repent of our past Sins, that they may be blotted out; we must purify our selves as God is pure: we must Repent of our past Sins, that they may be blotted out; we must purify our selves as God is pure: pns12 vmb vvi pp-f po12 j n2, cst pns32 vmb vbi vvn av; pns12 vmb vvi po12 n2 p-acp np1 vbz j: (4) sermon (DIV1) 29 Page 22
298 Blessed (says our Saviour) are the pure in heart, for they shall see God: Blessed (Says our Saviour) Are the pure in heart, for they shall see God: vvn (vvz po12 n1) vbr dt j p-acp n1, c-acp pns32 vmb vvi np1: (4) sermon (DIV1) 29 Page 22
299 We must cleanse our selves from all filthiness of Flesh and Spirit, perfecting Holiness in the fear of God; We must cleanse our selves from all filthiness of Flesh and Spirit, perfecting Holiness in the Fear of God; pns12 vmb vvi po12 n2 p-acp d n1 pp-f n1 cc n1, vvg n1 p-acp dt n1 pp-f np1; (4) sermon (DIV1) 29 Page 22
300 and present our selves, and our repentance, and obedience, all in the Name of Jesus Christ, hoping for acceptance through him, and present our selves, and our Repentance, and Obedience, all in the Name of jesus christ, hoping for acceptance through him, cc vvb po12 n2, cc po12 n1, cc n1, d p-acp dt n1 pp-f np1 np1, vvg p-acp n1 p-acp pno31, (4) sermon (DIV1) 29 Page 22
301 and for the favour of God to be bestowed upon us, only for his sake. and for the favour of God to be bestowed upon us, only for his sake. cc p-acp dt n1 pp-f np1 pc-acp vbi vvn p-acp pno12, av-j p-acp po31 n1. (4) sermon (DIV1) 29 Page 22
302 Let it be consider'd, that we must either dwell with God, and his holy Angels in everlasting Joy and Bliss, Let it be considered, that we must either dwell with God, and his holy Angels in everlasting Joy and Bliss, vvb pn31 vbi vvn, cst pns12 vmb av-d vvi p-acp np1, cc po31 j n2 p-acp j n1 cc n1, (4) sermon (DIV1) 30 Page 22
303 or be doom'd to the Prisons of the Devils, and confin'd to dwell with enraged, and wicked, and spiteful Companions. or be doomed to the Prisons of the Devils, and confined to dwell with enraged, and wicked, and spiteful Sodales. cc vbi vvn p-acp dt n2 pp-f dt n2, cc vvn pc-acp vvi p-acp j-vvn, cc j, cc j n2. (4) sermon (DIV1) 30 Page 22
304 If we must not dwell in the Regions of Light, we shall be dismissed to the gloomy Caves of everlasting Darkness. If we must not dwell in the Regions of Light, we shall be dismissed to the gloomy Caves of everlasting Darkness. cs pns12 vmb xx vvi p-acp dt n2 pp-f n1, pns12 vmb vbi vvn p-acp dt j n2 pp-f j n1. (4) sermon (DIV1) 30 Page 22
305 If we are not admitted to the Joys, and Hymns, and Praises of Heaven; If we Are not admitted to the Joys, and Hymns, and Praises of Heaven; cs pns12 vbr xx vvn p-acp dt n2, cc n2, cc n2 pp-f n1; (4) sermon (DIV1) 30 Page 22
306 we shall be condemned to the Howlings and Discords, and Torments of Hell, and there bear a sad part our selves in those Everlasting Sorrows. There is no Middle State; we shall be condemned to the Howlings and Discords, and Torments of Hell, and there bear a sad part our selves in those Everlasting Sorrows. There is no Middle State; pns12 vmb vbi vvn p-acp dt n2-vvg cc n2, cc n2 pp-f n1, cc pc-acp vvi dt j n1 po12 n2 p-acp d j n2. pc-acp vbz dx j-jn n1; (4) sermon (DIV1) 30 Page 22
307 but the one or the other of these will be our everlasting and unalterable Portion. Life and Death are set before us, and we have leave to chuse between them; but the one or the other of these will be our everlasting and unalterable Portion. Life and Death Are Set before us, and we have leave to choose between them; cc-acp dt crd cc dt n-jn pp-f d vmb vbi po12 j cc j n1. n1 cc n1 vbr vvn p-acp pno12, cc pns12 vhb n1 pc-acp vvi p-acp pno32; (4) sermon (DIV1) 30 Page 23
308 But it is so, That if we will not chuse Life, we shall not be at Liberty to refuse Death. But it is so, That if we will not choose Life, we shall not be At Liberty to refuse Death. cc-acp pn31 vbz av, cst cs pns12 vmb xx vvi n1, pns12 vmb xx vbi p-acp n1 pc-acp vvi n1. (4) sermon (DIV1) 30 Page 23
309 If we do not chuse Life and Happiness, and earnestly, and steadily engage in the Course that leads to it, we must fall into the other; If we do not choose Life and Happiness, and earnestly, and steadily engage in the Course that leads to it, we must fallen into the other; cs pns12 vdb xx vvi n1 cc n1, cc av-j, cc av-j vvi p-acp dt n1 cst vvz p-acp pn31, pns12 vmb vvi p-acp dt j-jn; (4) sermon (DIV1) 30 Page 23
310 destruction and misery will come of themselves. How shall we escape, says the Apostle, If we neglect so great Salvation? destruction and misery will come of themselves. How shall we escape, Says the Apostle, If we neglect so great Salvation? n1 cc n1 vmb vvi pp-f px32. q-crq vmb pns12 vvi, vvz dt n1, cs pns12 vvb av j n1? (4) sermon (DIV1) 30 Page 23
311 Let it be consider'd, that we must determine our choice between these two things, while our present Life lasts; Let it be considered, that we must determine our choice between these two things, while our present Life lasts; vvb pn31 vbi vvn, cst pns12 vmb vvi po12 n1 p-acp d crd n2, cs po12 j n1 vvz; (4) sermon (DIV1) 31 Page 23
312 not a moment more will be allowed us to do it in; and this Life is of uncertain duration, and most certainly is hastning away. not a moment more will be allowed us to do it in; and this Life is of uncertain duration, and most Certainly is hastening away. xx dt n1 av-dc vmb vbi vvn pno12 pc-acp vdi pn31 p-acp; cc d n1 vbz pp-f j n1, cc av-ds av-j vbz vvg av. (4) sermon (DIV1) 31 Page 23
313 It is best for us therefore to hasten our choice in this Matter, and to be very constant and steady in the way to Happiness, when we have chosen that. It is best for us Therefore to hasten our choice in this Matter, and to be very constant and steady in the Way to Happiness, when we have chosen that. pn31 vbz js p-acp pno12 av pc-acp vvi po12 n1 p-acp d n1, cc pc-acp vbi av j cc j p-acp dt n1 p-acp n1, c-crq pns12 vhb vvn d. (4) sermon (DIV1) 31 Page 23
314 THE PRAYER. THE PRAYER. dt n1. (5) prayer (DIV2) 31 Page 24
315 OEternal and Almighty God! Before the Mountains were brought forth, or ever thou hadst formed the Earth, OEternal and Almighty God! Before the Mountains were brought forth, or ever thou Hadst formed the Earth, j cc j-jn np1 p-acp dt n2 vbdr vvn av, cc av pns21 vhd2 vvn dt n1, (5) prayer (DIV2) 32 Page 24
316 or the World, even from everlasting to everlasting, thou art God. or the World, even from everlasting to everlasting, thou art God. cc dt n1, av p-acp j p-acp j, pns21 vb2r np1. (5) prayer (DIV2) 32 Page 24
317 Thy duration is without beginning or end, and thou art the Author and End of all things besides thy self. Thy duration is without beginning or end, and thou art the Author and End of all things beside thy self. po21 n1 vbz p-acp n1 cc n1, cc pns21 vb2r dt n1 cc vvb pp-f d n2 p-acp po21 n1. (5) prayer (DIV2) 32 Page 24
318 It is thou, O Lord, that hast made us, and not we our selves: Thou hast sent us into this world to enjoy it a while; It is thou, Oh Lord, that hast made us, and not we our selves: Thou hast sent us into this world to enjoy it a while; pn31 vbz pns21, uh n1, cst vh2 vvn pno12, cc xx pns12 po12 n2: pns21 vh2 vvn pno12 p-acp d n1 pc-acp vvi pn31 dt n1; (5) prayer (DIV2) 32 Page 24
319 to study, and see Thee in the things about us; to praise Thee for their Excellency and Goodness; to study, and see Thee in the things about us; to praise Thee for their Excellency and goodness; pc-acp vvi, cc vvb pno21 p-acp dt n2 p-acp pno12; p-acp n1 pno21 p-acp po32 n1 cc n1; (5) prayer (DIV2) 32 Page 24
320 to love Thee for them, and more than them, as being the Fountain and Center of all that Goodness, which is scattered and dispersed among them: to love Thee for them, and more than them, as being the Fountain and Centre of all that goodness, which is scattered and dispersed among them: pc-acp vvi pno21 p-acp pno32, cc av-dc cs pno32, c-acp vbg dt n1 cc n1 pp-f d cst n1, r-crq vbz vvn cc vvn p-acp pno32: (5) prayer (DIV2) 32 Page 24
321 And thou hast made us for the high and noble Happiness of enjoying thy self. And thou hast made us for the high and noble Happiness of enjoying thy self. cc pns21 vh2 vvn pno12 p-acp dt j cc j n1 pp-f vvg po21 n1. (5) prayer (DIV2) 32 Page 24
322 O Lord, how great and good things hast thou designed us for, and how low and mean things do we consine our selves to! O Lord, how great and good things hast thou designed us for, and how low and mean things do we consine our selves to! sy n1, c-crq j cc j n2 vh2 pns21 vvn pno12 p-acp, cc c-crq j cc j n2 vdb pns12 vvi po12 n2 p-acp! (5) prayer (DIV2) 32 Page 24
323 We are ashamed to think how seldom we think of thee; we use thy Creatures, and thy Gifts, and forget thy Self; We Are ashamed to think how seldom we think of thee; we use thy Creatures, and thy Gifts, and forget thy Self; pns12 vbr j pc-acp vvi c-crq av pns12 vvb pp-f pno21; pns12 vvb po21 n2, cc po21 n2, cc vvb po21 n1; (5) prayer (DIV2) 32 Page 24
324 we are charmed and detained with that little Goodness that is in them, and neglect that infinite Abundance which is in thee; we Are charmed and detained with that little goodness that is in them, and neglect that infinite Abundance which is in thee; pns12 vbr vvn cc vvn p-acp d j n1 cst vbz p-acp pno32, cc vvi d j n1 r-crq vbz p-acp pno21; (5) prayer (DIV2) 32 Page 24
325 we commonly make but a low animal use of the things of this world, considering in them only their suitableness to the Appetites and Necessities of our Bodies, we commonly make but a low animal use of the things of this world, considering in them only their suitableness to the Appetites and Necessities of our Bodies, pns12 av-j vvb p-acp dt j n1 n1 pp-f dt n2 pp-f d n1, vvg p-acp pno32 av-j po32 n1 p-acp dt n2 cc n2 pp-f po12 n2, (5) prayer (DIV2) 32 Page 24
326 and valuing and delighting in them only for that; and so they do not raise up our minds to thee: and valuing and delighting in them only for that; and so they do not raise up our minds to thee: cc vvg cc vvg p-acp pno32 av-j p-acp d; cc av pns32 vdb xx vvi a-acp po12 n2 p-acp pno21: (5) prayer (DIV2) 32 Page 24
327 And thus it comes to pass, that we seek none but these things; we live as if we were not made capable of better; And thus it comes to pass, that we seek none but these things; we live as if we were not made capable of better; cc av pn31 vvz pc-acp vvi, cst pns12 vvb pix cc-acp d n2; pns12 vvb c-acp cs pns12 vbdr xx vvn j pp-f j; (5) prayer (DIV2) 32 Page 24
328 we seek our Happiness where it is not, and neglect it where it is; we seek our Happiness where it is not, and neglect it where it is; pns12 vvb po12 n1 c-crq pn31 vbz xx, cc vvb pn31 c-crq pn31 vbz; (5) prayer (DIV2) 32 Page 24
329 we hew out to our selves broken cisterns, that can hold no water, and forsake Thee the Fountain of living waters: we hew out to our selves broken cisterns, that can hold no water, and forsake Thee the Fountain of living waters: pns12 vvb av p-acp po12 n2 vvn n2, cst vmb vvi dx n1, cc vvb pno21 dt n1 pp-f j-vvg n2: (5) prayer (DIV2) 32 Page 24
330 In thee alone is true content, and full satisfaction to be found. O Lord, as sensible of this our very guilty, and very dangerous Errour; In thee alone is true content, and full satisfaction to be found. O Lord, as sensible of this our very guilty, and very dangerous Error; p-acp pno21 av-j vbz j n1, cc j n1 pc-acp vbi vvn. sy n1, c-acp j pp-f d po12 j j, cc av j n1; (5) prayer (DIV2) 32 Page 24
331 we desire for the future to return unto thee; to esteem thee our chiefest Good, and to desire thee above all things: we desire for the future to return unto thee; to esteem thee our chiefest Good, and to desire thee above all things: pns12 vvb p-acp dt j-jn pc-acp vvi p-acp pno21; pc-acp vvi pno21 po12 js-jn np1, cc pc-acp vvi pno21 p-acp d n2: (5) prayer (DIV2) 32 Page 24
332 Our Hearts are now ready to say each of us for our selves. Our Hearts Are now ready to say each of us for our selves. po12 n2 vbr av j pc-acp vvi d pp-f pno12 p-acp po12 n2. (5) prayer (DIV2) 32 Page 25
333 Bless the Lord, O my Soul, and all that is within me, praise his holy Name: Bless the Lord, Oh my Soul, and all that is within me, praise his holy Name: np1 dt n1, uh po11 n1, cc d cst vbz p-acp pno11, vvb po31 j n1: (5) prayer (DIV2) 32 Page 25
334 We desire, O Lord, to praise and to honour thee with all the excellent Faculties and Powers that thou hast given us: We desire, Oh Lord, to praise and to honour thee with all the excellent Faculties and Powers that thou hast given us: pns12 vvb, uh n1, pc-acp vvi cc pc-acp vvi pno21 p-acp d dt j n2 cc n2 cst pns21 vh2 vvn pno12: (5) prayer (DIV2) 32 Page 25
335 We devote our Reason and Understanding to thee, to learn and meditate on thy glorious Excellencies, thy wonderful works, We devote our Reason and Understanding to thee, to Learn and meditate on thy glorious Excellencies, thy wondered works, pns12 vvb po12 n1 cc n1 p-acp pno21, pc-acp vvi cc vvi p-acp po21 j n2, po21 j n2, (5) prayer (DIV2) 32 Page 25
336 and the instances of thy obliging Goodness: We devote all the power of our Wills to thee; and the instances of thy obliging goodness: We devote all the power of our Wills to thee; cc dt n2 pp-f po21 j-vvg n1: pns12 vvb d dt n1 pp-f po12 n2 p-acp pno21; (5) prayer (DIV2) 32 Page 25
337 to chuse thee, to fix upon thee, as our chief Good; to submit to thy will, as the rule and law of ours. to choose thee, to fix upon thee, as our chief Good; to submit to thy will, as the Rule and law of ours. pc-acp vvi pno21, pc-acp vvi p-acp pno21, c-acp po12 j-jn j; pc-acp vvi p-acp po21 n1, c-acp dt n1 cc n1 pp-f png12. (5) prayer (DIV2) 32 Page 25
338 We devote our Affections, to love thee above all things, to fear and reverence thee, to hope and trust in thee, to hate what thou hatest, We devote our Affections, to love thee above all things, to Fear and Reverence thee, to hope and trust in thee, to hate what thou Hatest, pns12 vvb po12 n2, pc-acp vvi pno21 p-acp d n2, pc-acp vvi cc vvi pno21, pc-acp vvi cc vvi p-acp pno21, pc-acp vvi r-crq pns21 vv2, (5) prayer (DIV2) 32 Page 25
339 and love what thou dost love. and love what thou dost love. cc vvb r-crq pns21 vd2 vvi. (5) prayer (DIV2) 32 Page 25
340 We devote all our Members unto thee, to be governed by thy wise and righteous Laws. We devote all our Members unto thee, to be governed by thy wise and righteous Laws. pns12 vvb d po12 n2 p-acp pno21, pc-acp vbi vvn p-acp po21 j cc j n2. (5) prayer (DIV2) 32 Page 25
341 We desire, O Lord, we purpose to love and serve thee the Eternal, Infinite, and most Bounteous Good, with all our Heart, and Soul, and Strength: We desire, Oh Lord, we purpose to love and serve thee the Eternal, Infinite, and most Bounteous Good, with all our Heart, and Soul, and Strength: pns12 vvb, uh n1, pns12 vvb pc-acp vvi cc vvi pno21 dt j, j, cc av-ds j j, p-acp d po12 n1, cc n1, cc n1: (5) prayer (DIV2) 32 Page 25
342 O Lord, strengthen we pray thee, and confirm our too feeble and wavering Resolutions. Create thou us again in Christ Jesus unto good works. Oh Lord, strengthen we pray thee, and confirm our too feeble and wavering Resolutions. Create thou us again in christ jesus unto good works. uh n1, vvb pns12 vvb pno21, cc vvi po12 av j cc j-vvg n2. vvb pns21 pno12 av p-acp np1 np1 p-acp j n2. (5) prayer (DIV2) 32 Page 25
343 Let us not live estranged from thee, whom we are made capable to enjoy, both here and hereafter. Let us not live estranged from thee, whom we Are made capable to enjoy, both Here and hereafter. vvb pno12 xx vvi vvn p-acp pno21, ro-crq pns12 vbr vvn j pc-acp vvi, d av cc av. (5) prayer (DIV2) 32 Page 25
344 Make us in love with Holiness and Vertue, as the health and rectitude of our Minds, Make us in love with Holiness and Virtue, as the health and rectitude of our Minds, n1 pno12 p-acp n1 p-acp n1 cc n1, c-acp dt n1 cc n1 pp-f po12 n2, (5) prayer (DIV2) 32 Page 25
345 as our brightest and most advantageous Ornaments, and the most useful, and most durable Riches. as our Brightest and most advantageous Ornament, and the most useful, and most durable Riches. c-acp po12 js cc av-ds j n2, cc dt av-ds j, cc av-ds j n2. (5) prayer (DIV2) 32 Page 25
346 Renew in us, most loving Father thy decayed Image, and create us to righteousness and true holiness. Renew in us, most loving Father thy decayed Image, and create us to righteousness and true holiness. vvb p-acp pno12, av-ds j-vvg n1 po21 j-vvn n1, cc vvb pno12 p-acp n1 cc j n1. (5) prayer (DIV2) 32 Page 25
347 Learn us to see thy glorious Perfections in the visible things about us, to make a religious Use of all that we enjoy in this World, in loving thee for what is Good, praising thee for what is Excellent in them, Learn us to see thy glorious Perfections in the visible things about us, to make a religious Use of all that we enjoy in this World, in loving thee for what is Good, praising thee for what is Excellent in them, np1 pno12 pc-acp vvi po21 j n2 p-acp dt j n2 p-acp pno12, pc-acp vvi dt j n1 pp-f d cst pns12 vvb p-acp d n1, p-acp vvg pno21 p-acp r-crq vbz j, vvg pno21 p-acp r-crq vbz j p-acp pno32, (5) prayer (DIV2) 32 Page 25
348 and giving thee Thanks for whatever we enjoy of them. We humbly recommend to thy infinite Mercies all Estates and Conditions of Men: and giving thee Thanks for whatever we enjoy of them. We humbly recommend to thy infinite mercies all Estates and Conditions of Men: cc vvg pno21 n2 p-acp r-crq pns12 vvb pp-f pno32. pns12 av-j vvb p-acp po21 j n2 d n2 cc n2 pp-f n2: (5) prayer (DIV2) 32 Page 25
349 O Lord, lover of Souls, pity those that sit in darkness, and bless them with the Knowledge of thee, Oh Lord, lover of Souls, pity those that fit in darkness, and bless them with the Knowledge of thee, uh n1, n1 pp-f n2, vvb d cst vvb p-acp n1, cc vvb pno32 p-acp dt n1 pp-f pno21, (5) prayer (DIV2) 33 Page 25
350 and of thy Christ, whom to know is Life everlasting; and of thy christ, whom to know is Life everlasting; cc pp-f po21 np1, ro-crq pc-acp vvi vbz n1 j; (5) prayer (DIV2) 33 Page 25
351 rescue them from their miserable Bondage under the Enemy of Mankind, and bring them into the Kingdom of thy Son. We pray thee, bless and defend the Christian Church; rescue them from their miserable Bondage under the Enemy of Mankind, and bring them into the Kingdom of thy Son. We pray thee, bless and defend the Christian Church; vvb pno32 p-acp po32 j n1 p-acp dt n1 pp-f n1, cc vvi pno32 p-acp dt n1 pp-f po21 n1 pns12 vvb pno21, vvb cc vvi dt njp n1; (5) prayer (DIV2) 33 Page 26
352 let the Gifts and Graces of thy good Spirit be abundantly poured out upon it; purge it from all things displeasing to thee, and give it peace, and great enlargement. let the Gifts and Graces of thy good Spirit be abundantly poured out upon it; purge it from all things displeasing to thee, and give it peace, and great enlargement. vvb dt n2 cc n2 pp-f po21 j n1 vbi av-j vvn av p-acp pn31; vvb pn31 p-acp d n2 vvg p-acp pno21, cc vvb pn31 n1, cc j n1. (5) prayer (DIV2) 33 Page 26
353 Be merciful to that Part of it which thou hast planted amongst us in these Nations: Be merciful to that Part of it which thou hast planted among us in these nations: vbb j p-acp d n1 pp-f pn31 r-crq pns21 vh2 vvn p-acp pno12 p-acp d n2: (5) prayer (DIV2) 33 Page 26
354 Water it plenteously with the Dew of thy Heavenly Blessing; make it fruitful in all good Works, and a Praise in the Earth: Water it plenteously with the Due of thy Heavenly Blessing; make it fruitful in all good Works, and a Praise in the Earth: n1 pn31 av-j p-acp dt n1 pp-f po21 j n1; vvb pn31 j p-acp d j vvz, cc dt n1 p-acp dt n1: (5) prayer (DIV2) 33 Page 26
355 We pray thee bless our King and Queen, and all subordinate Magistrates, and those that are the Ministers of thy holy Word and Sacraments; We pray thee bless our King and Queen, and all subordinate Magistrates, and those that Are the Ministers of thy holy Word and Sacraments; pns12 vvb pno21 vvb po12 n1 cc n1, cc d j n2, cc d cst vbr dt n2 pp-f po21 j n1 cc n2; (5) prayer (DIV2) 33 Page 26
356 make them all in their several Places and Stations, useful to the promoting Piety and Vertue amongst us. make them all in their several Places and Stations, useful to the promoting Piety and Virtue among us. vvb pno32 d p-acp po32 j n2 cc n2, j p-acp dt j-vvg n1 cc n1 p-acp pno12. (5) prayer (DIV2) 33 Page 26
357 And make all those that are under them, peaceable and obedient, teachable and submissive to their Laws and godly Counsels. And make all those that Are under them, peaceable and obedient, teachable and submissive to their Laws and godly Counsels. cc vvb d d cst vbr p-acp pno32, j cc j, j cc j p-acp po32 n2 cc j n2. (5) prayer (DIV2) 33 Page 26
358 Grant that we may all lead peaceable and quiet lives, in all Godliness and Honesty. Visit and relieve all those that are in any Trouble or Affliction. Grant that we may all led peaceable and quiet lives, in all Godliness and Honesty. Visit and relieve all those that Are in any Trouble or Affliction. n1 cst pns12 vmb d vvi j cc j-jn n2, p-acp d n1 cc n1. vvb cc vvi d d cst vbr p-acp d n1 cc n1. (5) prayer (DIV2) 33 Page 26
359 Bless our Relations, requite our Friends and Benefactors; and forgive our Enemies, Persecutors, and Slanderers, and turn their Hearts. Bless our Relations, requite our Friends and Benefactors; and forgive our Enemies, Persecutors, and Slanderers, and turn their Hearts. np1 po12 n2, vvb po12 n2 cc n2; cc vvb po12 n2, n2, cc n2, cc vvi po32 n2. (5) prayer (DIV2) 33 Page 26
360 Finally, O Father of Mercies, we give thee Thanks for all thy Care of our Immortal Souls, Finally, Oh Father of mercies, we give thee Thanks for all thy Care of our Immortal Souls, av-j, uh n1 pp-f n2, pns12 vvb pno21 n2 p-acp d po21 n1 pp-f po12 j n2, (5) prayer (DIV2) 34 Page 26
361 for all that thou hast done for their Happiness and Well-fare: for all that thou hast done for their Happiness and Welfare: p-acp d cst pns21 vh2 vdn p-acp po32 n1 cc j: (5) prayer (DIV2) 34 Page 26
362 We pray thee, bless to our spiritual Advantage those Ordinances of thine, which we have this Day been partakers of. We pray thee, bless to our spiritual Advantage those Ordinances of thine, which we have this Day been partakers of. pns12 vvb pno21, vvb p-acp po12 j n1 d n2 pp-f png21, r-crq pns12 vhb d n1 vbn n2 pp-f. (5) prayer (DIV2) 34 Page 26
363 Give us leave to commit our selves to thy Protection for this Night, and reward our trust in thee, with safe and comfortable Rest; Give us leave to commit our selves to thy Protection for this Night, and reward our trust in thee, with safe and comfortable Rest; vvb pno12 vvi pc-acp vvi po12 n2 p-acp po21 n1 p-acp d n1, cc vvi po12 n1 p-acp pno21, p-acp j cc j n1; (5) prayer (DIV2) 34 Page 26
364 that being well refresh'd, we may return the next Morning chearfully to our several Businesses and Duties; that being well refreshed, we may return the next Morning cheerfully to our several Businesses and Duties; cst vbg av vvn, pns12 vmb vvi dt ord n1 av-j p-acp po12 j n2 cc n2; (5) prayer (DIV2) 34 Page 26
365 and do thou accept us in all, we pray, through Jesus Christ, in whose Name we present our selves, and do thou accept us in all, we pray, through jesus christ, in whose Name we present our selves, cc vdb pns21 vvi pno12 p-acp d, pns12 vvb, p-acp np1 np1, p-acp rg-crq n1 pns12 vvb po12 n2, (5) prayer (DIV2) 34 Page 26
366 and all our poor Services unto thee; and in whose most comprehensive Words we conclude these our imperfect Prayers, saying; Our Father, &c. and all our poor Services unto thee; and in whose most comprehensive Words we conclude these our imperfect Prayers, saying; Our Father, etc. cc d po12 j n2 p-acp pno21; cc p-acp rg-crq av-ds j n2 pns12 vvb d po12 j n2, vvg; po12 n1, av (5) prayer (DIV2) 34 Page 26
367 OF Vain Thoughts, OR; INCONSIDERATION, With the Mischiefs and Remedies. OF Vain Thoughts, OR; INCONSIDERATION, With the Mischiefs and Remedies. pp-f j n2, cc; n1, p-acp dt n2 cc n2. (6) sermon (DIV1) 34 Page 27
368 Let us Pray. PRevent us, O Lord, in all our doings with thy most gracious favour, Let us Pray. PRevent us, Oh Lord, in all our doings with thy most gracious favour, vvb pno12 vvi. vvb pno12, uh n1, p-acp d po12 n2-vdg p-acp po21 av-ds j n1, (6) sermon (DIV1) 34 Page 27
369 and further us with thy continual help, that in all our works begun, continued and ended in thee, we may glorify thy Holy Name, and further us with thy continual help, that in all our works begun, continued and ended in thee, we may Glorify thy Holy Name, cc av-jc pno12 p-acp po21 j n1, cst p-acp d po12 n2 vvn, vvd cc vvn p-acp pno21, pns12 vmb vvi po21 j n1, (6) sermon (DIV1) 34 Page 27
370 and finally by thy Mercy obtain Everlasting Life through Jesus Christ our Lord. Amen. Psalm 119. 113. I hate Vain Thoughts, but thy Law do I love. and finally by thy Mercy obtain Everlasting Life through jesus christ our Lord. Amen. Psalm 119. 113. I hate Vain Thoughts, but thy Law do I love. cc av-j p-acp po21 n1 vvi j n1 p-acp np1 np1 po12 n1. uh-n. np1 crd crd pns11 vvb j n2, cc-acp po21 n1 vdb pns11 vvi. (6) sermon (DIV1) 34 Page 27
371 OUR Care and Endeavour to live well must begin within us, or it will prove vain and ineffectual. OUR Care and Endeavour to live well must begin within us, or it will prove vain and ineffectual. po12 n1 cc n1 pc-acp vvi av vmb vvi p-acp pno12, cc pn31 vmb vvi j cc j. (6) sermon (DIV1) 35 Page 27
372 We must keep the Heart with all diligence, for out of it are the Issues of Life, Solomon says, Prov. 4. 23. According to which, our Saviour teaches us, That out of the abundance of the heart the mouth speaketh, and out of the good or evil treasure there proceed good or evilactions. We must keep the Heart with all diligence, for out of it Are the Issues of Life, Solomon Says, Curae 4. 23. According to which, our Saviour Teaches us, That out of the abundance of the heart the Mouth speaks, and out of the good or evil treasure there proceed good or evilactions. pns12 vmb vvi dt n1 p-acp d n1, c-acp av pp-f pn31 vbr dt n2 pp-f n1, np1 vvz, np1 crd crd vvg p-acp r-crq, po12 n1 vvz pno12, cst av pp-f dt n1 pp-f dt n1 dt n1 vvz, cc av pp-f dt j cc j-jn n1 pc-acp vvi j cc n2. (6) sermon (DIV1) 35 Page 28
373 We must then take notice what our Thoughts are, if we would have our Life good, We must then take notice what our Thoughts Are, if we would have our Life good, pns12 vmb av vvi n1 r-crq po12 n2 vbr, cs pns12 vmd vhi po12 n1 j, (6) sermon (DIV1) 35 Page 28
374 and not neglect them, as Men too commonly do; and this is what the Psalmist plainly intimates in these Words; and not neglect them, as Men too commonly do; and this is what the Psalmist plainly intimates in these Words; cc xx vvi pno32, c-acp n2 av av-j vdi; cc d vbz q-crq dt n1 av-j vvz p-acp d n2; (6) sermon (DIV1) 35 Page 28
375 I hate vain thoughts, but thy Law do I love. I hate vain thoughts, but thy Law do I love. pns11 vvb j n2, cc-acp po21 n1 vdb pns11 vvi. (6) sermon (DIV1) 35 Page 28
376 I shall not trouble you with long Criticizing upon the words, lest I should be guilty my self of what I intend to discourse against. I shall not trouble you with long Criticizing upon the words, lest I should be guilty my self of what I intend to discourse against. pns11 vmb xx vvi pn22 p-acp av-j vvg p-acp dt n2, cs pns11 vmd vbi j po11 n1 pp-f r-crq pns11 vvb pc-acp vvi p-acp. (6) sermon (DIV1) 36 Page 28
377 It shall suffice to observe for the justifying of our translation, that the Original word here translated Thoughts, is used with that significancy in other places of Scripture; Particularly 1 Kings 18. 21: Where it seems to signify unsetled, and irresolute Thoughts; It shall suffice to observe for the justifying of our Translation, that the Original word Here translated Thoughts, is used with that significancy in other places of Scripture; Particularly 1 Kings 18. 21: Where it seems to signify unsettled, and irresolute Thoughts; pn31 vmb vvi pc-acp vvi p-acp dt vvg pp-f po12 n1, cst dt j-jn n1 av vvn n2, vbz vvn p-acp d n1 p-acp j-jn n2 pp-f n1; av-jn vvn n2 crd crd: c-crq pn31 vvz pc-acp vvi j-vvn, cc j n2; (6) sermon (DIV1) 36 Page 28
378 such as could not determine them to a fixed and steady Obedience to the Truth; such as could not determine them to a fixed and steady obedience to the Truth; d c-acp vmd xx vvi pno32 p-acp dt j-vvn cc j n1 p-acp dt n1; (6) sermon (DIV1) 36 Page 28
379 and in Job 4. 13. where it signifies such Thoughts as the roving Imaginations of the Night are wont to be employed in: and in Job 4. 13. where it signifies such Thoughts as the roving Imaginations of the Night Are wont to be employed in: cc p-acp n1 crd crd c-crq pn31 vvz d n2 p-acp dt j-vvg n2 pp-f dt n1 vbr j pc-acp vbi vvn p-acp: (6) sermon (DIV1) 36 Page 28
380 In both these places it signifies such as are not well guided, nor directed. In both these places it signifies such as Are not well guided, nor directed. p-acp d d n2 pn31 vvz d c-acp vbr xx av vvn, ccx vvn. (6) sermon (DIV1) 36 Page 28
381 And by reason of this use of the word in those places, I doubt not but it is very fitly done, that our Translators have added the word Vain in the Text, to determine, And by reason of this use of the word in those places, I doubt not but it is very fitly done, that our Translators have added the word Vain in the Text, to determine, cc p-acp n1 pp-f d n1 pp-f dt n1 p-acp d n2, pns11 vvb xx p-acp pn31 vbz av av-j vdn, cst po12 n2 vhb vvn dt n1 j p-acp dt n1, pc-acp vvi, (6) sermon (DIV1) 36 Page 28
382 and signify what sort of Thoughts the Psalmist meant by the use of the word here. and signify what sort of Thoughts the Psalmist meant by the use of the word Here. cc vvi r-crq n1 pp-f n2 dt n1 vvd p-acp dt n1 pp-f dt n1 av. (6) sermon (DIV1) 36 Page 28
383 I shall therefore understand this Text, according to the import of the word Vain in our Language; I shall Therefore understand this Text, according to the import of the word Vain in our Language; pns11 vmb av vvi d n1, vvg p-acp dt n1 pp-f dt n1 j p-acp po12 n1; (6) sermon (DIV1) 36 Page 28
384 and shall represent it as signifying thus much; I hate all idle, roving, and useless Thoughts, such as are not considerate, and designed, and shall represent it as signifying thus much; I hate all idle, roving, and useless Thoughts, such as Are not considerate, and designed, cc vmb vvi pn31 p-acp vvg av av-d; pns11 vvb d j, j-vvg, cc j n2, d c-acp vbr xx j, cc vvn, (6) sermon (DIV1) 36 Page 28
385 and directed to some good and worthy purpose; all inconsiderate Thinking. As there are a great many idle, impertinent words spoken among Mankind; and directed to Some good and worthy purpose; all inconsiderate Thinking. As there Are a great many idle, impertinent words spoken among Mankind; cc vvn p-acp d j cc j n1; d j vvg. p-acp a-acp vbr dt j d j, j n2 vvn p-acp n1; (6) sermon (DIV1) 36 Page 29
386 many very useless and unprofitable conversations; many very useless and unprofitable conversations; d av j cc j n2; (6) sermon (DIV1) 36 Page 29
387 and as there are, especially in the briskness and activity of Childhood and Youth, a great many very idle, and as there Are, especially in the briskness and activity of Childhood and Youth, a great many very idle, cc c-acp a-acp vbr, av-j p-acp dt n1 cc n1 pp-f n1 cc n1, dt j d j j, (6) sermon (DIV1) 36 Page 29
388 and trifling actions done by us; and trifling actions done by us; cc j-vvg n2 vdn p-acp pno12; (6) sermon (DIV1) 36 Page 29
389 so there are in most of us, much rather a vast multitude of idle and useless Thoughts; so there Are in most of us, much rather a vast multitude of idle and useless Thoughts; av a-acp vbr p-acp ds pp-f pno12, av-d av-c dt j n1 pp-f j cc j n2; (6) sermon (DIV1) 36 Page 29
390 there is a great deal of inconsiderate Thinking among men. there is a great deal of inconsiderate Thinking among men. pc-acp vbz dt j n1 pp-f j vvg p-acp n2. (6) sermon (DIV1) 36 Page 29
391 Every man that will but carefully observe himself, may find that his Mind is always busie, that it frames a multitude of Thoughts, Every man that will but carefully observe himself, may find that his Mind is always busy, that it frames a multitude of Thoughts, np1 n1 cst vmb cc-acp av-j vvi px31, vmb vvi cst po31 n1 vbz av j, cst pn31 vvz dt n1 pp-f n2, (6) sermon (DIV1) 36 Page 29
392 and entertains its self with them; but that a great many of these are apt to be undirected and unchosen ones. and entertains its self with them; but that a great many of these Are apt to be undirected and unchosen ones. cc vvz po31 n1 p-acp pno32; cc-acp cst dt j d pp-f d vbr j pc-acp vbi vvn cc j pi2. (6) sermon (DIV1) 36 Page 29
393 The vain and inconsiderate Mind acts within it self, and thinks without government of its self; The vain and inconsiderate Mind acts within it self, and thinks without government of its self; dt j cc j n1 vvz p-acp pn31 n1, cc vvz p-acp n1 pp-f po31 n1; (6) sermon (DIV1) 36 Page 29
394 and frames Thoughts just as a Tree shoots forth many superfluous, and unbearing Branches: and frames Thoughts just as a Tree shoots forth many superfluous, and unbearing Branches: cc vvz n2 j c-acp dt n1 vvz av d j, cc j n2: (6) sermon (DIV1) 36 Page 29
395 And the Word here translated Thoughts, does sometimes in the Sacred Language signify such Branches of a Tree. And the Word Here translated Thoughts, does sometime in the Sacred Language signify such Branches of a Tree. cc dt n1 av vvn n2, vdz av p-acp dt j n1 vvi d n2 pp-f dt n1. (6) sermon (DIV1) 36 Page 29
396 One therefore very fitly calls Vain Thoughts, Surculi mentis infructuosi (Stearn de Obstin. Pag. 224.) The fruitless Suckers of the Mind. One Therefore very fitly calls Vain Thoughts, Surculi mentis infructuosi (Stearn de Obstin. Page 224.) The fruitless Suckers of the Mind. pi av av av-j vvz j n2, fw-la fw-la n1 (np1 fw-fr np1. np1 crd) dt j n2 pp-f dt n1. (6) sermon (DIV1) 36 Page 29
397 Such employment of the Mind as this, and the Temper which is apt to produce it, the Psalmist said, he hated; but the Law of God he loved. Such employment of the Mind as this, and the Temper which is apt to produce it, the Psalmist said, he hated; but the Law of God he loved. d n1 pp-f dt n1 c-acp d, cc dt vvi r-crq vbz j pc-acp vvi pn31, dt n1 vvd, pns31 vvd; cc-acp dt n1 pp-f np1 pns31 vvd. (6) sermon (DIV1) 37 Page 29
398 To study and meditate on that, to learn it, that might conform his Life and Actions to it; To study and meditate on that, to Learn it, that might conform his Life and Actions to it; pc-acp vvi cc vvi p-acp d, pc-acp vvi pn31, cst vmd vvi po31 n1 cc n2 p-acp pn31; (6) sermon (DIV1) 37 Page 29
399 to conform his Mind and Life to that Rule he desired; but these roving, unguided Thoughts, he hated: to conform his Mind and Life to that Rule he desired; but these roving, unguided Thoughts, he hated: pc-acp vvi po31 n1 cc n1 p-acp d n1 pns31 vvd; cc-acp d j-vvg, j n2, pns31 vvd: (6) sermon (DIV1) 37 Page 29
400 And by this setting thus these two together, he plainly intimates their opposition to each other; And by this setting thus these two together, he plainly intimates their opposition to each other; cc p-acp d vvg av d crd av, pns31 av-j vvz po32 n1 p-acp d n-jn; (6) sermon (DIV1) 37 Page 30
401 that he hated Vain Thoughts, as contrary to the due observance of the Law of God, and a hindrance of that. that he hated Vain Thoughts, as contrary to the due observance of the Law of God, and a hindrance of that. cst pns31 vvd j n2, c-acp j-jn p-acp dt j-jn n1 pp-f dt n1 pp-f np1, cc dt n1 pp-f d. (6) sermon (DIV1) 37 Page 30
402 To make the Discourse on this Subject, as serviceable as I can, I shall, To make the Discourse on this Subject, as serviceable as I can, I shall, pc-acp vvi dt n1 p-acp d j-jn, c-acp j c-acp pns11 vmb, pns11 vmb, (6) sermon (DIV1) 38 Page 30
403 1. Endeavour to make it more plain and evident, what sort of Thoughts, or what a Disposition of Mind the Psalmist here speaks of, and I shall discourse against. 1. Endeavour to make it more plain and evident, what sort of Thoughts, or what a Disposition of Mind the Psalmist Here speaks of, and I shall discourse against. crd n1 pc-acp vvi pn31 av-dc j cc j, r-crq n1 pp-f n2, cc q-crq dt n1 pp-f n1 dt n1 av vvz pp-f, cc pns11 vmb vvi p-acp. (6) sermon (DIV1) 39 Page 30
404 2. To shew the Mischief of these. 3. To propose the proper Remedies of them. 2. To show the Mischief of these. 3. To propose the proper Remedies of them. crd p-acp vvi dt n1 pp-f d. crd p-acp vvi dt j n2 pp-f pno32. (6) sermon (DIV1) 40 Page 30
405 In the first place, that I may render it plain and evident, what I do at present discourse against; In the First place, that I may render it plain and evident, what I do At present discourse against; p-acp dt ord n1, cst pns11 vmb vvi pn31 j cc j, r-crq pns11 vdb p-acp j n1 p-acp; (6) sermon (DIV1) 42 Page 30
406 and so may convince every man, that there is such a Distemper of Mind, as I speak of, which all of us are liable to, and so may convince every man, that there is such a Distemper of Mind, as I speak of, which all of us Are liable to, cc av vmb vvi d n1, cst pc-acp vbz d dt n1 pp-f n1, c-acp pns11 vvb pp-f, r-crq d pp-f pno12 vbr j p-acp, (6) sermon (DIV1) 42 Page 30
407 and which we may call, The Vanity of the Mind, or inconsideration: and which we may call, The Vanity of the Mind, or inconsideration: cc r-crq pns12 vmb vvi, dt n1 pp-f dt n1, cc n1: (6) sermon (DIV1) 42 Page 30
408 I shall give you some Instances of Vain Thoughts, which are common among men, and in which this Temper of Mind is wont to exercise its self. I shall give you Some Instances of Vain Thoughts, which Are Common among men, and in which this Temper of Mind is wont to exercise its self. pns11 vmb vvi pn22 d n2 pp-f j n2, r-crq vbr j p-acp n2, cc p-acp r-crq d vvi pp-f n1 vbz j pc-acp vvi po31 n1. (6) sermon (DIV1) 42 Page 30
409 And First; Such are those Thoughts, which have no designed end nor purpose. A multitude of these is apt to entertain our Minds. And First; Such Are those Thoughts, which have not designed end nor purpose. A multitude of these is apt to entertain our Minds. cc ord; d vbr d n2, r-crq vhb xx vvn n1 ccx n1. dt n1 pp-f d vbz j pc-acp vvi po12 n2. (6) sermon (DIV1) 43 Page 30
410 There are very few men, if any, but if they look back upon themselves, after they have been a good while thinking, they would often find that their Minds had been engaged in such employment, There Are very few men, if any, but if they look back upon themselves, After they have been a good while thinking, they would often find that their Minds had been engaged in such employment, pc-acp vbr av d n2, cs d, cc-acp cs pns32 vvb av p-acp px32, c-acp pns32 vhb vbn dt j n1 vvg, pns32 vmd av vvi cst po32 n2 vhd vbn vvn p-acp d n1, (6) sermon (DIV1) 43 Page 30
411 as they can give no reasonable or good account of. If the Mind be not set to business it employs its self, but without design, and without fruit; as they can give no reasonable or good account of. If the Mind be not Set to business it employs its self, but without Design, and without fruit; c-acp pns32 vmb vvi dx j cc j n1 pp-f. cs dt n1 vbb xx vvn p-acp n1 pn31 vvz po31 n1, cc-acp p-acp n1, cc p-acp n1; (6) sermon (DIV1) 43 Page 30
412 it is busie still, and always so; but often very idly busie, and employed, as we may justly speak: it is busy still, and always so; but often very idly busy, and employed, as we may justly speak: pn31 vbz j av, cc av av; cc-acp av av av-j j, cc vvn, c-acp pns12 vmb av-j vvi: (6) sermon (DIV1) 43 Page 30
413 It is true, there may be some relaxations of the Mind, and these are necessary to the Health of the Body, It is true, there may be Some relaxations of the Mind, and these Are necessary to the Health of the Body, pn31 vbz j, pc-acp vmb vbi d n2 pp-f dt n1, cc d vbr j p-acp dt n1 pp-f dt n1, (6) sermon (DIV1) 43 Page 31
414 and to relieve the Animal Spirits, that would be too much spent and disturbed with continual commanded thinking; and to relieve the Animal Spirits, that would be too much spent and disturbed with continual commanded thinking; cc pc-acp vvi dt n1 n2, cst vmd vbi av av-d vvn cc vvn p-acp j vvn vvg; (6) sermon (DIV1) 43 Page 31
415 this is necessary to the better peformance of our Tasks of Duty when we set about them: this is necessary to the better performance of our Tasks of Duty when we Set about them: d vbz j p-acp dt jc n1 pp-f po12 n2 pp-f n1 c-crq pns12 vvd p-acp pno32: (6) sermon (DIV1) 43 Page 31
416 At some times the Thoughts must be unbent (as we may speak) that is, not directed nor confined to any particular Employment or Duty. At Some times the Thoughts must be unbent (as we may speak) that is, not directed nor confined to any particular Employment or Duty. p-acp d n2 dt n2 vmb vbi vvn (c-acp pns12 vmb vvi) cst vbz, xx vvn ccx vvn p-acp d j n1 cc n1. (6) sermon (DIV1) 43 Page 31
417 But that which is condemned is this; when a Man's Mind is habitually so; when it is never, nor can well be fixed to any good purpose; But that which is condemned is this; when a Man's Mind is habitually so; when it is never, nor can well be fixed to any good purpose; p-acp cst r-crq vbz vvn vbz d; c-crq dt ng1 n1 vbz av-j av; c-crq pn31 vbz av, ccx vmb av vbi vvn p-acp d j n1; (6) sermon (DIV1) 43 Page 31
418 when a Man ordinarily spends a great deal of time thus relaxed, and so neglects his Duty, when a Man ordinarily spends a great deal of time thus relaxed, and so neglects his Duty, c-crq dt n1 av-jn vvz dt j n1 pp-f n1 av vvn, cc av vvz po31 n1, (6) sermon (DIV1) 43 Page 31
419 or through the wandering levity of his Mind performs it ill: Especially does it condemn an idle, unprofitable course of Life; or through the wandering levity of his Mind performs it ill: Especially does it condemn an idle, unprofitable course of Life; cc p-acp dt j-vvg n1 pp-f po31 n1 vvz pn31 av-jn: av-j vdz pn31 vvi dt j, j n1 pp-f n1; (6) sermon (DIV1) 43 Page 31
420 when a man never sets himself to any honourable, or useful Business or Employment. when a man never sets himself to any honourable, or useful Business or Employment. c-crq dt n1 av-x vvz px31 p-acp d j, cc j n1 cc n1. (6) sermon (DIV1) 43 Page 31
421 As how great is the multitude of those, who thus live at ease (as a very pious Man laments in a sad Catalogue of the Sins of our times) who rather pass away their time, than they do live; who are every way unprofitable; As how great is the multitude of those, who thus live At ease (as a very pious Man laments in a sad Catalogue of the Sins of our times) who rather pass away their time, than they do live; who Are every Way unprofitable; p-acp c-crq j vbz dt n1 pp-f d, r-crq av vvb p-acp n1 (c-acp dt j j n1 vvz p-acp dt j n1 pp-f dt n2 pp-f po12 n2) r-crq av-c vvi av po32 n1, cs pns32 vdb vvi; r-crq vbr d n1 j; (6) sermon (DIV1) 43 Page 31
422 who have no tasks of Duty to God, or of goodness and serviceableness to Mankind ever in their thoughts, or in their hands. who have no tasks of Duty to God, or of Goodness and serviceableness to Mankind ever in their thoughts, or in their hands. r-crq vhb dx n2 pp-f n1 p-acp np1, cc pp-f n1 cc n1 p-acp n1 av p-acp po32 n2, cc p-acp po32 n2. (6) sermon (DIV1) 43 Page 31
423 Yea, in our degenerate Age it has been counted gentile and noble, according to the Mode of the Times, to have nothing to do, to be idle and useless; (tho thanks be to God we have better Examples over us now, from whence we hope a wiser and nobler Fashion will take place) And indeed the soft Education of many under the management of an indulgent Mother, who is her self perhaps as useless as one that is dead, while she liveth; Yea, in our degenerate Age it has been counted gentile and noble, according to the Mode of the Times, to have nothing to do, to be idle and useless; (though thanks be to God we have better Examples over us now, from whence we hope a Wiser and Nobler Fashion will take place) And indeed the soft Education of many under the management of an indulgent Mother, who is her self perhaps as useless as one that is dead, while she lives; uh, p-acp po12 j n1 pn31 vhz vbn vvn j cc j, vvg p-acp dt n1 pp-f dt n2, pc-acp vhi pix pc-acp vdi, pc-acp vbi j cc j; (cs n2 vbb p-acp np1 pns12 vhb jc n2 p-acp pno12 av, p-acp c-crq pns12 vvb dt jc cc jc vvb vmb vvi n1) cc av dt j n1 pp-f d p-acp dt n1 pp-f dt j n1, r-crq vbz po31 n1 av p-acp j c-acp pi cst vbz j, cs pns31 vvz; (6) sermon (DIV1) 43 Page 32
424 1 Tim. 5. 6. does betray them to a contemptible worthlesness; 1 Tim. 5. 6. does betray them to a contemptible worthlessness; crd np1 crd crd vdz vvi pno32 p-acp dt j n1; (6) sermon (DIV1) 43 Page 32
425 while the little Master must learn no more than it pleases, 'tis a chance whether he learns any thing or not: while the little Master must Learn no more than it Pleases, it's a chance whither he learns any thing or not: cs dt j vvb vmb vvi av-dx dc cs pn31 vvz, pn31|vbz dt n1 cs pns31 vvz d n1 cc xx: (6) sermon (DIV1) 43 Page 32
426 If the Child happen to have a good natural Judgment, and to discern the necessity, and usefulness, and credit of good Accomplishments betimes, then he has some; If the Child happen to have a good natural Judgement, and to discern the necessity, and usefulness, and credit of good Accomplishments betimes, then he has Some; cs dt n1 vvb pc-acp vhi dt j j n1, cc pc-acp vvi dt n1, cc n1, cc n1 pp-f j n2 av, cs pns31 vhz d; (6) sermon (DIV1) 43 Page 32
427 but otherwise he shall forsake his Tutor, that teaches, for his Livery Boy that flatters him, but otherwise he shall forsake his Tutor, that Teaches, for his Livery Boy that flatters him, cc-acp av pns31 vmb vvi po31 n1, cst vvz, p-acp po31 n1 n1 cst vvz pno31, (6) sermon (DIV1) 43 Page 32
428 and then the Gentleman is no better accomplisht than the Beggar: and then the Gentleman is no better accomplished than the Beggar: cc av dt n1 vbz av-dx av-jc vvn cs dt n1: (6) sermon (DIV1) 43 Page 32
429 And with such Persons the Thoughts, Words, and Actions of their whole life are in a sort undirected and unguided; And with such Persons the Thoughts, Words, and Actions of their Whole life Are in a sort undirected and unguided; cc p-acp d n2 dt n2, n2, cc n2 pp-f po32 j-jn n1 vbr p-acp dt n1 vvn cc j-vvn-u; (6) sermon (DIV1) 43 Page 32
430 they live by no rule, and they think and act by chance; they live by no Rule, and they think and act by chance; pns32 vvb p-acp dx n1, cc pns32 vvb cc vvi p-acp n1; (6) sermon (DIV1) 43 Page 32
431 and as the Objects that present themselves, or as the motions of Lusts, and sensual Appetites lead them; just as other Animals live. and as the Objects that present themselves, or as the motions of Lustiest, and sensual Appetites led them; just as other Animals live. cc c-acp dt n2 cst vvb px32, cc p-acp dt n2 pp-f n2, cc j n2 vvb pno32; av c-acp j-jn n2 vvb. (6) sermon (DIV1) 43 Page 32
432 Again, we may often catch our selves at the vain Suppositions of what is perhaps never likely to come to pass; Again, we may often catch our selves At the vain Suppositions of what is perhaps never likely to come to pass; av, pns12 vmb av vvi po12 n2 p-acp dt j n2 pp-f r-crq vbz av av j pc-acp vvi pc-acp vvi; (6) sermon (DIV1) 44 Page 32
433 thinking needlesly, what if such or such a thing should be, when there does not appear even the least probability of it: thinking needlessly, what if such or such a thing should be, when there does not appear even the least probability of it: vvg av-j, r-crq cs d cc d dt n1 vmd vbi, c-crq a-acp vdz xx vvi av dt ds n1 pp-f pn31: (6) sermon (DIV1) 44 Page 32
434 We are often supposing our selves in the Circumstances which there is no likelihood, or perhaps no possibility of our coming into; We Are often supposing our selves in the circumstances which there is no likelihood, or perhaps no possibility of our coming into; pns12 vbr av vvg po12 n2 p-acp dt n2 r-crq a-acp vbz dx n1, cc av dx n1 pp-f po12 n-vvg p-acp; (6) sermon (DIV1) 44 Page 32
435 and then tormenting or pleasing our selves with the thoughts of them, according to what they are. and then tormenting or pleasing our selves with the thoughts of them, according to what they Are. cc av vvg cc vvg po12 n2 p-acp dt n2 pp-f pno32, vvg p-acp r-crq pns32 vbr. (6) sermon (DIV1) 44 Page 32
436 One fancies himself a King, and pleases his Thoughts with the great and splendid circumstances of such a Condition; One fancies himself a King, and Pleases his Thoughts with the great and splendid Circumstances of such a Condition; pi vvz px31 dt n1, cc vvz po31 n2 p-acp dt j cc j n2 pp-f d dt n1; (6) sermon (DIV1) 44 Page 32
437 and if he be an angry, revengeful Man, he is killing his Enemies; if he be good natured and beneficent, he is advancing and preferring his Friends. and if he be an angry, revengeful Man, he is killing his Enemies; if he be good natured and beneficent, he is advancing and preferring his Friends. cc cs pns31 vbb dt j, j n1, pns31 vbz vvg po31 n2; cs pns31 vbb j j-vvn cc j, pns31 vbz vvg cc vvg po31 n2. (6) sermon (DIV1) 44 Page 32
438 Another it may be, in his Melancholly Mood, is fancying himself a Beggar, and is gratifying himself with the ease and carelesness of such a Condition, another it may be, in his Melancholy Mood, is fancying himself a Beggar, and is gratifying himself with the ease and carelessness of such a Condition, n-jn pn31 vmb vbi, p-acp po31 j-jn n1, vbz vvg px31 dt n1, cc vbz vvg px31 p-acp dt n1 cc n1 pp-f d dt n1, (6) sermon (DIV1) 44 Page 33
439 or afflicting himself with the Thoughts of the contempt and wretchedness which belong to it. or afflicting himself with the Thoughts of the contempt and wretchedness which belong to it. cc vvg px31 p-acp dt n2 pp-f dt n1 cc n1 r-crq vvb p-acp pn31. (6) sermon (DIV1) 44 Page 33
440 Often do we lose a great deal of Time, and many Thoughts, in musing upon the Condition we desire, Often do we loose a great deal of Time, and many Thoughts, in musing upon the Condition we desire, av vdb pns12 vvi dt j n1 pp-f n1, cc d n2, p-acp vvg p-acp dt n1 pns12 vvb, (6) sermon (DIV1) 44 Page 33
441 and design, and may probably come into, before it comes. and Design, and may probably come into, before it comes. cc n1, cc vmb av-j vvi p-acp, c-acp pn31 vvz. (6) sermon (DIV1) 44 Page 33
442 Again, of this sort too are those Thoughts for the most part, which correct, and censure the Carriage of other Men in the Stations different from our own: Again, of this sort too Are those Thoughts for the most part, which correct, and censure the Carriage of other Men in the Stations different from our own: av, pp-f d n1 av vbr d n2 p-acp dt av-ds n1, r-crq vvb, cc vvi dt n1 pp-f j-jn n2 p-acp dt n2 j p-acp po12 d: (6) sermon (DIV1) 45 Page 33
443 As when private Men will be directing a King how to Govern, and they that sit at home will be teaching a General abroad, As when private Men will be directing a King how to Govern, and they that fit At home will be teaching a General abroad, c-acp c-crq j n2 vmb vbi vvg dt n1 c-crq pc-acp vvi, cc pns32 cst vvb p-acp n1-an vmb vbi vvg dt n1 av, (6) sermon (DIV1) 45 Page 33
444 how to order his Marches and Battels. how to order his Marches and Battles. c-crq pc-acp vvi po31 n2 cc n2. (6) sermon (DIV1) 45 Page 33
445 When we study the Duties of other Men rather than our own, and censure what we cannot understand, we are then very vainly and fruitlesly employed. When we study the Duties of other Men rather than our own, and censure what we cannot understand, we Are then very vainly and fruitlessly employed. c-crq pns12 vvb dt n2 pp-f j-jn n2 av-c cs po12 d, cc vvb r-crq pns12 vmbx vvi, pns12 vbr av av av-j cc av-j vvn. (6) sermon (DIV1) 45 Page 33
446 All consideration and study of the Duty of others in their places, is vain and impertinent; All consideration and study of the Duty of Others in their places, is vain and impertinent; av-d n1 cc n1 pp-f dt n1 pp-f n2-jn p-acp po32 n2, vbz j cc j; (6) sermon (DIV1) 45 Page 33
447 but when it is intended, and directed to the instructing of our selves, for our own good Behaviour in those Circumstances, but when it is intended, and directed to the instructing of our selves, for our own good Behaviour in those circumstances, cc-acp c-crq pn31 vbz vvn, cc vvn p-acp dt n-vvg pp-f po12 n2, p-acp po12 d j n1 p-acp d n2, (6) sermon (DIV1) 45 Page 33
448 when they are such as we are in, or are likely to come into: when they Are such as we Are in, or Are likely to come into: c-crq pns32 vbr d c-acp pns12 vbr p-acp, cc vbr j pc-acp vvi p-acp: (6) sermon (DIV1) 45 Page 33
449 Or when our Neighbour, whom we censure, is such an one, as we may be supposed able to advise, and direct him; Or when our Neighbour, whom we censure, is such an one, as we may be supposed able to Advice, and Direct him; cc c-crq po12 n1, ro-crq pns12 vvb, vbz d dt pi, c-acp pns12 vmb vbi vvn j pc-acp vvi, cc vvi pno31; (6) sermon (DIV1) 45 Page 33
450 and whom it is not a thing above us to pretend to direct him; and whom it is not a thing above us to pretend to Direct him; cc r-crq pn31 vbz xx dt n1 p-acp pno12 pc-acp vvi pc-acp vvi pno31; (6) sermon (DIV1) 45 Page 33
451 as it is certainly above the Subject to direct, and dictate to his Governours in Church or State. as it is Certainly above the Subject to Direct, and dictate to his Governors in Church or State. c-acp pn31 vbz av-j p-acp dt j-jn pc-acp vvi, cc vvi p-acp po31 n2 p-acp n1 cc n1. (6) sermon (DIV1) 45 Page 33
452 Further, the Thoughts that are unseasonable, and do interrupt us in our present Duty, whatever it is, are in that respect vain Thoughts; Further, the Thoughts that Are unseasonable, and do interrupt us in our present Duty, whatever it is, Are in that respect vain Thoughts; jc, dt n2 cst vbr j, cc vdb vvi pno12 p-acp po12 j n1, r-crq pn31 vbz, vbr p-acp d n1 j n2; (6) sermon (DIV1) 46 Page 34
453 and these proceed from the Vanity of the Mind, these are commonly at that time unconsidered and unchosen; and these proceed from the Vanity of the Mind, these Are commonly At that time unconsidered and unchosen; cc d vvb p-acp dt n1 pp-f dt n1, d vbr av-j p-acp d n1 j cc j; (6) sermon (DIV1) 46 Page 34
454 and such as the roving of the Mind accidentally falls upon. and such as the roving of the Mind accidentally falls upon. cc d c-acp dt j-vvg pp-f dt n1 av-j vvz p-acp. (6) sermon (DIV1) 46 Page 34
455 But if they are chosen and designed at such an unseasonable time, yet are they vain and fruitless, But if they Are chosen and designed At such an unseasonable time, yet Are they vain and fruitless, p-acp cs pns32 vbr vvn cc vvn p-acp d dt j n1, av vbr pns32 j cc j, (6) sermon (DIV1) 46 Page 34
456 because they divert a Man from that which is his present Duty; they either hinder him from doing it at all, or from doing it well. Because they divert a Man from that which is his present Duty; they either hinder him from doing it At all, or from doing it well. c-acp pns32 vvb dt n1 p-acp d r-crq vbz po31 j n1; pns32 d vvi pno31 p-acp vdg pn31 p-acp d, cc p-acp vdg pn31 n1. (6) sermon (DIV1) 46 Page 34
457 Such are the Thoughts of wordly Affairs and Businesses, which may be lawful enough, and fitting at another time, Such Are the Thoughts of wordly Affairs and Businesses, which may be lawful enough, and fitting At Another time, d vbr dt n2 pp-f j n2 cc n2, r-crq vmb vbi j av-d, cc vvg p-acp j-jn n1, (6) sermon (DIV1) 46 Page 34
458 when we are or should be engaged in the worship of God, and in Exercises of Devotion; when we Are or should be engaged in the worship of God, and in Exercises of Devotion; c-crq pns12 vbr cc vmd vbi vvn p-acp dt n1 pp-f np1, cc p-acp n2 pp-f n1; (6) sermon (DIV1) 46 Page 34
459 and doubtless such may also be those that are upon Divine and Religious Matters, when Men are in the Affairs of an honest Calling; and doubtless such may also be those that Are upon Divine and Religious Matters, when Men Are in the Affairs of an honest Calling; cc av-j d vmb av vbi d cst vbr p-acp j-jn cc j n2, c-crq n2 vbr p-acp dt n2 pp-f dt j vvg; (6) sermon (DIV1) 46 Page 34
460 as when they intrude and mingle themselves so with a mans Business, as to disturb his mind, to beat him off from, as when they intrude and mingle themselves so with a men Business, as to disturb his mind, to beatrice him off from, c-acp c-crq pns32 vvb cc vvi px32 av p-acp dt ng1 n1, c-acp pc-acp vvi po31 n1, pc-acp vvi pno31 a-acp p-acp, (6) sermon (DIV1) 46 Page 34
461 or hinder the due performance of it. or hinder the due performance of it. cc vvi dt j-jn n1 pp-f pn31. (6) sermon (DIV1) 46 Page 34
462 We are not bound to be actually thinking of God and Heaven, or the Day of Judgment, at all times, We Are not bound to be actually thinking of God and Heaven, or the Day of Judgement, At all times, pns12 vbr xx vvn pc-acp vbi av-j vvg pp-f np1 cc n1, cc dt n1 pp-f n1, p-acp d n2, (6) sermon (DIV1) 46 Page 34
463 or to have our Discourse when we are in Company, always taken up with Speculations in Religion, which some unjustly appropriate the name of good Discourse to. or to have our Discourse when we Are in Company, always taken up with Speculations in Religion, which Some unjustly Appropriate the name of good Discourse to. cc pc-acp vhi po12 n1 c-crq pns12 vbr p-acp n1, av vvn a-acp p-acp n2 p-acp n1, r-crq d av-j vvi dt n1 pp-f j n1 p-acp. (6) sermon (DIV1) 46 Page 34
464 It is good discourse to direct, and advise, and assist one another in our Duty of any kind; It is good discourse to Direct, and Advice, and assist one Another in our Duty of any kind; pn31 vbz j n1 pc-acp vvi, cc vvi, cc vvi pi j-jn p-acp po12 n1 pp-f d n1; (6) sermon (DIV1) 46 Page 34
465 and then it is good Discourse which does direct or encourage a Neighbour in his worldly Business, and then it is good Discourse which does Direct or encourage a Neighbour in his worldly Business, cc cs pn31 vbz j n1 r-crq vdz vvi cc vvi dt n1 p-acp po31 j n1, (6) sermon (DIV1) 46 Page 34
466 and Calling, in its proper Season. and Calling, in its proper Season. cc vvg, p-acp po31 j n1. (6) sermon (DIV1) 46 Page 34
467 They have a wrong Notion of Religion (and it is just such an one as that of the Papists, They have a wrong Notion of Religion (and it is just such an one as that of the Papists, pns32 vhb dt j-jn n1 pp-f n1 (cc pn31 vbz av d dt pi p-acp d pp-f dt njp2, (6) sermon (DIV1) 46 Page 34
468 when they call a Monkish Life by way of Eminence, a Religious one) who think no Thoughts or Discourse good or religious, when they call a Monkish Life by Way of Eminence, a Religious one) who think no Thoughts or Discourse good or religious, c-crq pns32 vvb dt j n1 p-acp n1 pp-f n1, dt j pi) r-crq vvb av-dx n2 cc n1 j cc j, (6) sermon (DIV1) 46 Page 35
469 but when the Mysteries of our Religion, or our future hopes, and passages of Scripture are the Subject of them. but when the Mysteres of our Religion, or our future hope's, and passages of Scripture Are the Subject of them. cc-acp c-crq dt n2 pp-f po12 n1, cc po12 j-jn n2, cc n2 pp-f n1 vbr dt j-jn pp-f pno32. (6) sermon (DIV1) 46 Page 35
470 A man may be religious in the Actions, and so in the Thoughts about the meanest Trade; A man may be religious in the Actions, and so in the Thoughts about the Meanest Trade; dt n1 vmb vbi j p-acp dt n2, cc av p-acp dt n2 p-acp dt js n1; (6) sermon (DIV1) 46 Page 35
471 because he may do all that he does to the Glory of God; Because he may do all that he does to the Glory of God; c-acp pns31 vmb vdi d cst pns31 vdz p-acp dt n1 pp-f np1; (6) sermon (DIV1) 46 Page 35
472 and he does in his worldly Business, that which God has commanded, and set him to do; and he does in his worldly Business, that which God has commanded, and Set him to do; cc pns31 vdz p-acp po31 j n1, cst r-crq np1 vhz vvn, cc vvd pno31 pc-acp vdi; (6) sermon (DIV1) 46 Page 35
473 accordingly the Thoughts about those things, so far as they are necessary, and in their season are dutiful, obedient and religious Ones: accordingly the Thoughts about those things, so Far as they Are necessary, and in their season Are dutiful, obedient and religious Ones: av-vvg dt n2 p-acp d n2, av av-j c-acp pns32 vbr j, cc p-acp po32 n1 vbr j, j cc j pi2: (6) sermon (DIV1) 46 Page 35
474 they are such as Religion does allow, and indeed oblige a man to have. they Are such as Religion does allow, and indeed oblige a man to have. pns32 vbr d p-acp n1 vdz vvi, cc av vvi dt n1 pc-acp vhi. (6) sermon (DIV1) 46 Page 35
475 He that should neglect his Trade, tho it was the meanest Handicraft, to meditate on Divine things; He that should neglect his Trade, though it was the Meanest Handicraft, to meditate on Divine things; pns31 cst vmd vvi po31 n1, cs pn31 vbds dt js n1, pc-acp vvi p-acp j-jn n2; (6) sermon (DIV1) 46 Page 35
476 or that should do his work ill, by reason of having his mind unseasonably employed, or that should do his work ill, by reason of having his mind unseasonably employed, cc cst vmd vdi po31 n1 av-jn, p-acp n1 pp-f vhg po31 n1 av-j vvn, (6) sermon (DIV1) 46 Page 35
477 and taken up with these things would transgress as truly as he that should neglect the due acknowledgment of God, to apply himself to his worldly Business, and taken up with these things would transgress as truly as he that should neglect the due acknowledgment of God, to apply himself to his worldly Business, cc vvn a-acp p-acp d n2 vmd vvi c-acp av-j c-acp pns31 cst vmd vvi dt j-jn n1 pp-f np1, pc-acp vvi px31 p-acp po31 j n1, (6) sermon (DIV1) 46 Page 35
478 or should perform the worship of God slightly, by reason of having his mind wandering from that to his worldly Business. or should perform the worship of God slightly, by reason of having his mind wandering from that to his worldly Business. cc vmd vvi dt n1 pp-f np1 av-j, p-acp n1 pp-f vhg po31 n1 vvg p-acp cst p-acp po31 j n1. (6) sermon (DIV1) 46 Page 35
479 In a word, those Thoughts which are loose, and undirected, which do no way concern our Duty, In a word, those Thoughts which Are lose, and undirected, which do not Way concern our Duty, p-acp dt n1, d n2 r-crq vbr j, cc vvn, r-crq vdb xx n1 vvi po12 n1, (6) sermon (DIV1) 47 Page 35
480 or which do impertinently divert us from present Duty; they come under the name of Vain Thoughts: or which do impertinently divert us from present Duty; they come under the name of Vain Thoughts: cc q-crq vdb av-j vvi pno12 p-acp j n1; pns32 vvb p-acp dt n1 pp-f j n2: (6) sermon (DIV1) 47 Page 35
481 And these were they which David hated; together with, by consequence, that vain, roving, inconsiderate Disposition of Mind, which produces them. And these were they which David hated; together with, by consequence, that vain, roving, inconsiderate Disposition of Mind, which produces them. cc d vbdr pns32 r-crq np1 vvd; av p-acp, p-acp n1, cst j, j-vvg, j n1 pp-f n1, r-crq vvz pno32. (6) sermon (DIV1) 47 Page 35
482 Thus much may suffice to shew distinctly what it is the Psalmist speaks of. Thus much may suffice to show distinctly what it is the Psalmist speaks of. av d vmb vvi pc-acp vvi av-j r-crq pn31 vbz dt n1 vvz pp-f. (6) sermon (DIV1) 47 Page 35
483 The next part of our Business is, to justifie this good Man's Hatred of this unhappy Disposition of Mind, and these Exercises of it: The next part of our Business is, to justify this good Man's Hatred of this unhappy Disposition of Mind, and these Exercises of it: dt ord n1 pp-f po12 n1 vbz, pc-acp vvi d j ng1 n1 pp-f d j n1 pp-f n1, cc d n2 pp-f pn31: (6) sermon (DIV1) 48 Page 36
484 The reason of which his hatred of them, he intimates to be their contrariety to the due observance of the Law of God. The reason of which his hatred of them, he intimates to be their contrariety to the due observance of the Law of God. dt n1 pp-f r-crq po31 n1 pp-f pno32, pns31 vvz pc-acp vbi po32 n1 p-acp dt j-jn n1 pp-f dt n1 pp-f np1. (6) sermon (DIV1) 48 Page 36
485 And that this is the mischievous Nature of them will fully appear in short, by these two things. 1. They are a mighty hinderance of doing good. 2. They greatly expose, And that this is the mischievous Nature of them will Fully appear in short, by these two things. 1. They Are a mighty hindrance of doing good. 2. They greatly expose, cc cst d vbz dt j n1 pp-f pno32 vmb av-j vvi p-acp j, p-acp d crd n2. crd pns32 vbr dt j n1 pp-f vdg j. crd pns32 av-j vvi, (6) sermon (DIV1) 48 Page 36
486 and commonly betray a Man into the doing of Evil. and commonly betray a Man into the doing of Evil. cc av-j vvi dt n1 p-acp dt vdg pp-f np1 (6) sermon (DIV1) 48 Page 36
487 1. This Disposition of Mind must needs be a great hinderance of all good and worthy Actions. 1. This Disposition of Mind must needs be a great hindrance of all good and worthy Actions. crd d n1 pp-f n1 vmb av vbi dt j n1 pp-f d j cc j n2. (6) sermon (DIV1) 49 Page 36
488 Some are so foolish, as even to affect this Disposition, to endeavour, cherish, and indulge a roving, unfixed Thought: some Are so foolish, as even to affect this Disposition, to endeavour, cherish, and indulge a roving, unfixed Thought: d vbr av j, c-acp av pc-acp vvi d n1, pc-acp vvi, vvb, cc vvi dt j-vvg, j-vvn n1: (6) sermon (DIV1) 49 Page 36
489 they allow, and follow all the wild Freaks of the Imagination; and this is the admir'd Wit of our Times. they allow, and follow all the wild Freaks of the Imagination; and this is the admired Wit of our Times. pns32 vvb, cc vvi d dt j vvz pp-f dt n1; cc d vbz dt vvn n1 pp-f po12 n2. (6) sermon (DIV1) 49 Page 36
490 But the Imagination is the wildest, and most ungovernable, and dangerous Faculty in the Mind of Man, But the Imagination is the Wildest, and most ungovernable, and dangerous Faculty in the Mind of Man, p-acp dt n1 vbz dt js, cc av-ds j-u, cc j n1 p-acp dt n1 pp-f n1, (6) sermon (DIV1) 49 Page 36
491 and it cannot chuse but be very unhappy for any man to indulge it, and give himself up to follow it. and it cannot choose but be very unhappy for any man to indulge it, and give himself up to follow it. cc pn31 vmbx vvi cc-acp vbi av j p-acp d n1 pc-acp vvi pn31, cc vvb px31 a-acp pc-acp vvi pn31. (6) sermon (DIV1) 49 Page 36
492 Such as do so, are commonly Lawless in their Opinions and Manners; they are not capable of any fixed Principles, or of a steady Course of Actions, Such as do so, Are commonly Lawless in their Opinions and Manners; they Are not capable of any fixed Principles, or of a steady Course of Actions, d a-acp vdb av, vbr av-j j p-acp po32 n2 cc n2; pns32 vbr xx j pp-f d j-vvn n2, cc pp-f dt j n1 pp-f n2, (6) sermon (DIV1) 49 Page 36
493 and by consequence, they cannot set themselves to any useful, or creditable way of living. Hence we often see the great Wits of the Times good for nothing; and by consequence, they cannot Set themselves to any useful, or creditable Way of living. Hence we often see the great Wits of the Times good for nothing; cc p-acp n1, pns32 vmbx vvi px32 p-acp d j, cc j n1 pp-f vvg. av pns12 av vvb dt j n2 pp-f dt n2 j p-acp pix; (6) sermon (DIV1) 49 Page 36
494 they can squander away their Time, their Health, or an Estate; but cannot get any good, or do any; they can squander away their Time, their Health, or an Estate; but cannot get any good, or do any; pns32 vmb vvi av po32 n1, po32 n1, cc dt n1; cc-acp vmbx vvi d j, cc vdb d; (6) sermon (DIV1) 49 Page 36
495 and doubtless, to be thus a Wit, is to be a Fool. and doubtless, to be thus a Wit, is to be a Fool. cc av-j, pc-acp vbi av dt n1, vbz pc-acp vbi dt n1 (6) sermon (DIV1) 49 Page 36
496 The inconsiderate, and wandering Disposition of Mind, is a great hinderance of all the Improvement of the Mind, The inconsiderate, and wandering Disposition of Mind, is a great hindrance of all the Improvement of the Mind, dt j, cc j-vvg n1 pp-f n1, vbz dt j n1 pp-f d dt n1 pp-f dt n1, (6) sermon (DIV1) 50 Page 36
497 and of furnishing it for honourable and good Actions. and of furnishing it for honourable and good Actions. cc pp-f vvg pn31 p-acp j cc j n2. (6) sermon (DIV1) 50 Page 37
498 A man under the power of this, can never study his Duty carefully, cannot learn or understand the Laws and Rules of the several Vertues; A man under the power of this, can never study his Duty carefully, cannot Learn or understand the Laws and Rules of the several Virtues; dt n1 p-acp dt n1 pp-f d, vmb av-x vvi po31 n1 av-j, vmbx vvi cc vvi dt n2 cc n2 pp-f dt j n2; (6) sermon (DIV1) 50 Page 37
499 therefore he knows not how, or what it is to do well. He can never seriously ponder, and deliberately consider the motives, and inducements to do well; Therefore he knows not how, or what it is to do well. He can never seriously ponder, and deliberately Consider the motives, and inducements to do well; av pns31 vvz xx c-crq, cc r-crq pn31 vbz pc-acp vdi av. pns31 vmb av-x av-j vvi, cc av-j vvi dt n2, cc n2 pc-acp vdi av; (6) sermon (DIV1) 50 Page 37
500 and therefore these have no force upon him, and then he must needs live a wild, and Therefore these have no force upon him, and then he must needs live a wild, cc av d vhb dx n1 p-acp pno31, cc av pns31 vmb av vvi dt j, (6) sermon (DIV1) 50 Page 37
501 and ungovern'd Life, he cannot be vertuous and good, unless he could be so by chance; and ungoverned Life, he cannot be virtuous and good, unless he could be so by chance; cc j n1, pns31 vmbx vbi j cc j, cs pns31 vmd vbi av p-acp n1; (6) sermon (DIV1) 50 Page 37
502 and indeed an House may be regularly built by chance; or an excellent Discourse be composed accidentally, by the throwing of the Letters carelesly together, and indeed an House may be regularly built by chance; or an excellent Discourse be composed accidentally, by the throwing of the Letters carelessly together, cc av dt n1 vmb vbi av-j vvn p-acp n1; cc dt j n1 vbi vvn av-j, p-acp dt vvg pp-f dt n2 av-j av, (6) sermon (DIV1) 50 Page 37
503 as well as Man can live a wise, and well-composed, and good Life without consideration: as well as Man can live a wise, and well-composed, and good Life without consideration: c-acp av c-acp n1 vmb vvi dt j, cc j, cc j n1 p-acp n1: (6) sermon (DIV1) 50 Page 37
504 And herein lies, I doubt not, one ground of the common differences between man and man; And herein lies, I doubt not, one ground of the Common differences between man and man; cc av vvz, pns11 vvb xx, crd n1 pp-f dt j n2 p-acp n1 cc n1; (6) sermon (DIV1) 50 Page 37
505 especially between those who have equal advantages for Improvement. One man steadily fixes, and applies his mind to some good Purpose, to serve God and Man in some particular way of living, especially between those who have equal advantages for Improvement. One man steadily fixes, and Applies his mind to Some good Purpose, to serve God and Man in Some particular Way of living, av-j p-acp d r-crq vhb j-jn n2 p-acp n1. crd n1 av-j vvz, cc vvz po31 n1 p-acp d j n1, pc-acp vvi np1 cc n1 p-acp d j n1 pp-f vvg, (6) sermon (DIV1) 50 Page 37
506 and he is of some use in the World. Another applies his mind to no one thing, and he is good for nothing. and he is of Some use in the World. another Applies his mind to no one thing, and he is good for nothing. cc pns31 vbz pp-f d n1 p-acp dt n1. n-jn vvz po31 n1 p-acp dx crd n1, cc pns31 vbz j p-acp pix. (6) sermon (DIV1) 50 Page 37
507 So when several men enjoy the same means of Grace and Goodness; one becomes good and religious, and another receives no Benefit at all by them; So when several men enjoy the same means of Grace and goodness; one becomes good and religious, and Another receives no Benefit At all by them; av c-crq j n2 vvi dt d n2 pp-f n1 cc n1; pi vvz j cc j, cc n-jn vvz dx n1 p-acp d p-acp pno32; (6) sermon (DIV1) 50 Page 37
508 The reason is, because the one uses them with design to improve by them, and with careful application of his mind to the obtaining this end; The reason is, Because the one uses them with Design to improve by them, and with careful application of his mind to the obtaining this end; dt n1 vbz, c-acp dt pi vvz pno32 p-acp n1 pc-acp vvi p-acp pno32, cc p-acp j n1 pp-f po31 n1 p-acp dt vvg d n1; (6) sermon (DIV1) 50 Page 37
509 the other has no care or endeavours about this matter: His roving and vain Imaginations leave no room for better Thoughts; the other has no care or endeavours about this matter: His roving and vain Imaginations leave no room for better Thoughts; dt n-jn vhz dx n1 cc n2 p-acp d n1: po31 j-vvg cc j n2 vvb dx n1 p-acp jc n2; (6) sermon (DIV1) 50 Page 37
510 they do not give him leave to attend to and consider the Precepts and Rules of Religion and Vertue, till his mind is formed by them. they do not give him leave to attend to and Consider the Precepts and Rules of Religion and Virtue, till his mind is formed by them. pns32 vdb xx vvi pno31 vvi pc-acp vvi p-acp cc vvi dt n2 cc n2 pp-f n1 cc n1, c-acp po31 n1 vbz vvn p-acp pno32. (6) sermon (DIV1) 50 Page 38
511 These things have their Influence upon us, by our serious, and deliberate Meditation upon them. These things have their Influence upon us, by our serious, and deliberate Meditation upon them. np1 n2 vhb po32 n1 p-acp pno12, p-acp po12 j, cc j n1 p-acp pno32. (6) sermon (DIV1) 50 Page 38
512 'Tis true, the Spirit of God is the efficient Cause of all that is good in us; It's true, the Spirit of God is the efficient Cause of all that is good in us; pn31|vbz j, dt n1 pp-f np1 vbz dt j n1 pp-f d cst vbz j p-acp pno12; (6) sermon (DIV1) 50 Page 38
513 but in grown Persons, he does this in, and by the exercise of their own Thoughts, upon the Rules and the Motives of Vertue, and Religion; but in grown Persons, he does this in, and by the exercise of their own Thoughts, upon the Rules and the Motives of Virtue, and Religion; cc-acp p-acp j-vvn n2, pns31 vdz d p-acp, cc p-acp dt n1 pp-f po32 d n2, p-acp dt n2 cc dt n2 pp-f n1, cc n1; (6) sermon (DIV1) 50 Page 38
514 and we must be our selves the Instruments, as well as the Subjects of his Operations in us. and we must be our selves the Instruments, as well as the Subject's of his Operations in us. cc pns12 vmb vbi po12 n2 dt n2, c-acp av c-acp dt n2-jn pp-f po31 n2 p-acp pno12. (6) sermon (DIV1) 50 Page 38
515 It is therefore, that God has appointed the preaching of his Word to be the ordinary means of making men religious and vertuous; It is Therefore, that God has appointed the preaching of his Word to be the ordinary means of making men religious and virtuous; pn31 vbz av, cst np1 vhz vvn dt vvg pp-f po31 n1 pc-acp vbi dt j n2 pp-f vvg n2 j cc j; (6) sermon (DIV1) 50 Page 38
516 that thereby those things which may direct, and perswade them to be so, may be proposed, that thereby those things which may Direct, and persuade them to be so, may be proposed, cst av d n2 r-crq vmb vvi, cc vvi pno32 pc-acp vbi av, vmb vbi vvn, (6) sermon (DIV1) 50 Page 38
517 and set before them, with strong Reason, and earnest Exhortation. and Set before them, with strong Reason, and earnest Exhortation. cc vvn p-acp pno32, p-acp j n1, cc j n1. (6) sermon (DIV1) 50 Page 38
518 Thus then is the Vanity, or Inconsiderateness of the Mind, a mischievous Quality, and worthy the Hatred of him who desires to be good; Thus then is the Vanity, or Inconsiderateness of the Mind, a mischievous Quality, and worthy the Hatred of him who Desires to be good; av av vbz dt n1, cc n1 pp-f dt n1, dt j n1, cc j dt n1 pp-f pno31 r-crq vvz pc-acp vbi j; (6) sermon (DIV1) 50 Page 38
519 as it hinders men from being good, and by consequence from doing well, 2. It is very mischievous too, as it does exceedingly expose men to do Evil, as it hinders men from being good, and by consequence from doing well, 2. It is very mischievous too, as it does exceedingly expose men to do Evil, c-acp pn31 vvz n2 p-acp vbg j, cc p-acp n1 p-acp vdg av, crd pn31 vbz av j av, c-acp pn31 vdz av-vvg vvi n2 pc-acp vdi j-jn, (6) sermon (DIV1) 50 Page 38
520 and often betrays them into Sin: and often betrays them into since: cc av vvz pno32 p-acp n1: (6) sermon (DIV1) 51 Page 38
521 And this Effect it has, by these two ways. 1. As this Vanity of Mind abandons a man to his Inclinations. 2. As it exposes us to the Influence of Temptations. And this Effect it has, by these two ways. 1. As this Vanity of Mind abandons a man to his Inclinations. 2. As it exposes us to the Influence of Temptations. cc d vvb pn31 vhz, p-acp d crd n2. crd p-acp d n1 pp-f n1 vvz dt n1 p-acp po31 n2. crd p-acp pn31 vvz pno12 p-acp dt n1 pp-f n2. (6) sermon (DIV1) 51 Page 38
522 1. This inconsiderate Vanity of the Mind abandons a man to his Inclinations: 1. This inconsiderate Vanity of the Mind abandons a man to his Inclinations: crd d j n1 pp-f dt n1 vvz dt n1 p-acp po31 n2: (6) sermon (DIV1) 52 Page 38
523 it makes him follow these instead of leading them, and to obey what he should govern; it makes him follow these instead of leading them, and to obey what he should govern; pn31 vvz pno31 vvi d av pp-f vvg pno32, cc pc-acp vvi r-crq pns31 vmd vvi; (6) sermon (DIV1) 52 Page 38
524 whatever the Inclinations of a man are, the Vanity of the Mind carries him after them, whatever the Inclinations of a man Are, the Vanity of the Mind carries him After them, r-crq dt n2 pp-f dt n1 vbr, dt n1 pp-f dt n1 vvz pno31 p-acp pno32, (6) sermon (DIV1) 52 Page 39
525 and they are mostly to Evil. The ungoverned thoughts are usually employed by the reigning Sin, and they Are mostly to Evil. The ungoverned thoughts Are usually employed by the reigning since, cc pns32 vbr j p-acp np1 dt j n2 vbr av-j vvn p-acp dt j-vvg n1, (6) sermon (DIV1) 52 Page 39
526 and the Man shall be musing on that, and be guilty of it in his Heart, and the Man shall be musing on that, and be guilty of it in his Heart, cc dt n1 vmb vbi vvg p-acp d, cc vbi j pp-f pn31 p-acp po31 n1, (6) sermon (DIV1) 52 Page 39
527 when he has not opportunity of committing in overt Acts. The covetous Man's idle Thoughts are all upon Gain, when he has not opportunity of committing in overt Acts. The covetous Man's idle Thoughts Are all upon Gain, c-crq pns31 vhz xx n1 pp-f vvg p-acp j n2 dt j n1|vbz j n2 vbr d p-acp n1, (6) sermon (DIV1) 52 Page 39
528 and good Bargains, or great Losses. and good Bargains, or great Losses. cc j n2, cc j n2. (6) sermon (DIV1) 52 Page 39
529 The proud Man's ungovern'd Thoughts are extolling himself, magnifying every good Quality in him, if he has any, into a Mountains Bulk, The proud Man's ungoverned Thoughts Are extolling himself, magnifying every good Quality in him, if he has any, into a Mountains Bulk, dt j n1|vbz j n2 vbr vvg px31, vvg d j n1 p-acp pno31, cs pns31 vhz d, p-acp dt ng1 n1, (6) sermon (DIV1) 52 Page 39
530 and diminishing his most enormous Faults; they are despising others, and preferring him above them. Thus do these Thoughts usually actuate and exercise in the Mind the prevailing Vice; and diminishing his most enormous Faults; they Are despising Others, and preferring him above them. Thus do these Thoughts usually actuate and exercise in the Mind the prevailing Vice; cc vvg po31 av-ds j n2; pns32 vbr vvg n2-jn, cc vvg pno31 p-acp pno32. av vdb d n2 av-j vvi cc vvi p-acp dt n1 dt j-vvg n1; (6) sermon (DIV1) 52 Page 39
531 and so our Thoughts become sinful; and so our Thoughts become sinful; cc av po12 n2 vvb j; (6) sermon (DIV1) 52 Page 39
532 when they are inconsiderate, they will not be only so, but will be angry, proud, prophane, unclean, when they Are inconsiderate, they will not be only so, but will be angry, proud, profane, unclean, c-crq pns32 vbr j, pns32 vmb xx vbi av-j av, cc-acp vmb vbi j, j, j, j, (6) sermon (DIV1) 52 Page 39
533 or any thing else, according to the inward Character or Tincture of the Mind; or any thing Else, according to the inward Character or Tincture of the Mind; cc d n1 av, vvg p-acp dt j n1 cc n1 pp-f dt n1; (6) sermon (DIV1) 52 Page 39
534 and then such Thoughts as these do cherish and strengthen these Inclinations, which ought to be mortified, and subdued; and then such Thoughts as these do cherish and strengthen these Inclinations, which ought to be mortified, and subdued; cc cs d n2 c-acp d vdb vvi cc vvi d n2, r-crq vmd pc-acp vbi vvn, cc vvn; (6) sermon (DIV1) 52 Page 39
535 they make them the less governable, and ready, and apt to break out into suitable Actions, they make them the less governable, and ready, and apt to break out into suitable Actions, pns32 vvb pno32 dt av-dc j, cc j, cc j pc-acp vvi av p-acp j n2, (6) sermon (DIV1) 52 Page 39
536 when temptation and opportunity are offer'd. 2. This State of Mind mightily exposes a man to the Influence of Temptations; when temptation and opportunity Are offered. 2. This State of Mind mightily exposes a man to the Influence of Temptations; c-crq n1 cc n1 vbr vvn. crd d n1 pp-f n1 av-j vvz dt n1 p-acp dt n1 pp-f n2; (6) sermon (DIV1) 52 Page 39
537 for it renders him always ready to receive them. for it renders him always ready to receive them. p-acp pn31 vvz pno31 av j pc-acp vvi pno32. (6) sermon (DIV1) 53 Page 39
538 He that hath no Rule over his Spirit, says Solomon, Is like a City that is broken down, He that hath no Rule over his Spirit, Says Solomon, Is like a city that is broken down, pns31 cst vhz dx n1 p-acp po31 n1, vvz np1, vbz av-j dt n1 cst vbz vvn a-acp, (6) sermon (DIV1) 53 Page 39
539 and without Walls, Prov. 25. 28. The Enemy of our Souls will easily send in his black Troops of wicked Suggestions, and without Walls, Curae 25. 28. The Enemy of our Souls will Easily send in his black Troops of wicked Suggestions, cc p-acp n2, np1 crd crd dt n1 pp-f po12 n2 vmb av-j vvi p-acp po31 j-jn n2 pp-f j n2, (6) sermon (DIV1) 53 Page 39
540 if we are not continually well guarded against him. if we Are not continually well guarded against him. cs pns12 vbr xx av-j av vvn p-acp pno31. (6) sermon (DIV1) 53 Page 39
541 And what shall hinder an inconsiderate Man from receiving any manner of Temptations? The Adversary has not so little craft as to awaken him to consider what he does by tempting to the most enormous kinds, And what shall hinder an inconsiderate Man from receiving any manner of Temptations? The Adversary has not so little craft as to awaken him to Consider what he does by tempting to the most enormous Kinds, cc q-crq vmb vvi dt j n1 p-acp vvg d n1 pp-f n2? dt n1 vhz xx av j n1 c-acp pc-acp vvi pno31 pc-acp vvi r-crq pns31 vdz p-acp vvg p-acp dt av-ds j n2, (6) sermon (DIV1) 53 Page 40
542 or degrees of wickedness at first: No, he draws the careless Sinner on to these by the Steps of lesser Sins. or Degrees of wickedness At First: No, he draws the careless Sinner on to these by the Steps of lesser Sins. cc n2 pp-f n1 p-acp ord: uh-dx, pns31 vvz dt j n1 a-acp p-acp d p-acp dt vvz pp-f jc n2. (6) sermon (DIV1) 53 Page 40
543 He watches to do mischief, and goes about like a roaring Lion, seeking whom he may devour; He watches to do mischief, and Goes about like a roaring lion, seeking whom he may devour; pns31 vvz pc-acp vdi n1, cc vvz a-acp av-j dt j-vvg n1, vvg r-crq pns31 vmb vvi; (6) sermon (DIV1) 53 Page 40
544 and the vain, ungovern'd Mind is a ready Prey to him. and the vain, ungoverned Mind is a ready Prey to him. cc dt j, j n1 vbz dt j n1 p-acp pno31. (6) sermon (DIV1) 53 Page 40
545 If we will not govern our selves well, we leave our selves to him, and he will govern us ill; If we will not govern our selves well, we leave our selves to him, and he will govern us ill; cs pns12 vmb xx vvi po12 n2 av, pns12 vvb po12 n2 p-acp pno31, cc pns31 vmb vvi pno12 av-jn; (6) sermon (DIV1) 53 Page 40
546 and unless God's restraining Grace prevent, he will lead us captive at his will. and unless God's restraining Grace prevent, he will led us captive At his will. cc cs npg1 vvg n1 vvi, pns31 vmb vvi pno12 n-jn p-acp po31 n1. (6) sermon (DIV1) 53 Page 40
547 This Enemy of our Souls, will sow his Tares there while we sleep, and are careless. This Enemy of our Souls, will sow his Tares there while we sleep, and Are careless. d n1 pp-f po12 n2, vmb vvi po31 n2 a-acp cs pns12 vvb, cc vbr j. (6) sermon (DIV1) 53 Page 40
548 He perfectly knows our Inclinations too, and what to suggest, that shall most effectually prevail with us, He perfectly knows our Inclinations too, and what to suggest, that shall most effectually prevail with us, pns31 av-j vvz po12 n2 av, cc r-crq pc-acp vvi, cst vmb av-ds av-j vvi p-acp pno12, (6) sermon (DIV1) 53 Page 40
549 and so does the more certainly draw us into Sin and Wickedness. and so does the more Certainly draw us into since and Wickedness. cc av vdz dt av-dc av-j vvi pno12 p-acp n1 cc n1. (6) sermon (DIV1) 53 Page 40
550 Thus we are in continual Danger from intestine, and external Foes, and therefore we cannot be careless of our selves, Thus we Are in continual Danger from intestine, and external Foes, and Therefore we cannot be careless of our selves, av pns12 vbr p-acp j n1 p-acp j, cc j n2, cc av pns12 vmbx vbi j pp-f po12 n2, (6) sermon (DIV1) 54 Page 40
551 but they will prevail over us, and draw us into Sin. And these Thoughts which men are apt to think very innocent ones, but they will prevail over us, and draw us into Sin. And these Thoughts which men Are apt to think very innocent ones, cc-acp pns32 vmb vvi p-acp pno12, cc vvb pno12 p-acp np1 cc d n2 r-crq n2 vbr j pc-acp vvi av j-jn pi2, (6) sermon (DIV1) 54 Page 40
552 and to neglect as not worth their minding, we may see do expose and betray us into such Thoughts, and to neglect as not worth their minding, we may see do expose and betray us into such Thoughts, cc pc-acp vvi c-acp xx j po32 vvg, pns12 vmb vvi vdb vvi cc vvi pno12 p-acp d n2, (6) sermon (DIV1) 54 Page 40
553 and by consequence dispose us for such Actions as are sinful: and by consequence dispose us for such Actions as Are sinful: cc p-acp n1 vvb pno12 p-acp d n2 c-acp vbr j: (6) sermon (DIV1) 54 Page 40
554 And that Temper of Mind, which some affect, and are proud of, as being called Wit, does prove but Madness and Folly; And that Temper of Mind, which Some affect, and Are proud of, as being called Wit, does prove but Madness and Folly; cc cst vvi pp-f n1, r-crq d vvb, cc vbr j pp-f, c-acp vbg vvn n1, vdz vvi p-acp n1 cc n1; (6) sermon (DIV1) 54 Page 40
555 it is not only unprofitable, but also very hurtful. it is not only unprofitable, but also very hurtful. pn31 vbz xx av-j j, cc-acp av av j. (6) sermon (DIV1) 54 Page 40
556 And thus much may suffice to the Second Part of this Discourse, which was to shew the mischief of allowing, and entertaining Vain Thoughts. And thus much may suffice to the Second Part of this Discourse, which was to show the mischief of allowing, and entertaining Vain Thoughts. cc av d vmb vvi p-acp dt ord n1 pp-f d n1, r-crq vbds pc-acp vvi dt n1 pp-f vvg, cc vvg j n2. (6) sermon (DIV1) 54 Page 40
557 I shall now in the last place propose the proper Remedies of this Vanity and Inconsiderateness of Mind: I shall now in the last place propose the proper Remedies of this Vanity and Inconsiderateness of Mind: pns11 vmb av p-acp dt ord n1 vvi dt j n2 pp-f d n1 cc n1 pp-f n1: (6) sermon (DIV1) 55 Page 41
558 And let none think that to do so, is an impertinent, or vain Task; for as the mischief, and danger of it is great, so the disease is common. And let none think that to do so, is an impertinent, or vain Task; for as the mischief, and danger of it is great, so the disease is Common. cc vvb pix vvi cst pc-acp vdi av, vbz dt j, cc j n1; c-acp c-acp dt n1, cc n1 pp-f pn31 vbz j, av dt n1 vbz j. (6) sermon (DIV1) 55 Page 41
559 As the Imagination is a faculty natural to the Mind of Man, so all men are more or less subject to the giddiness of it, As the Imagination is a faculty natural to the Mind of Man, so all men Are more or less Subject to the giddiness of it, p-acp dt n1 vbz dt n1 j p-acp dt n1 pp-f n1, av d n2 vbr n1 cc av-dc j-jn p-acp dt n1 pp-f pn31, (6) sermon (DIV1) 55 Page 41
560 and liable to be diverted from any good design, or to be disturbed, and hindered in the prosecution of it thereby. and liable to be diverted from any good Design, or to be disturbed, and hindered in the prosecution of it thereby. cc j pc-acp vbi vvn p-acp d j n1, cc pc-acp vbi vvn, cc vvd p-acp dt n1 pp-f pn31 av. (6) sermon (DIV1) 55 Page 41
561 This Vanity of the Mind is a distemper common to the corrupted Nature. Now to remedy this then, we must observe these things following, as absolutely necessary. This Vanity of the Mind is a distemper Common to the corrupted Nature. Now to remedy this then, we must observe these things following, as absolutely necessary. d n1 pp-f dt n1 vbz dt n1 j p-acp dt j-vvn n1. av pc-acp vvi d av, pns12 vmb vvi d n2 vvg, c-acp av-j j. (6) sermon (DIV1) 55 Page 41
562 1. A Man must needs set himself some task, and employment. 1. A Man must needs Set himself Some task, and employment. crd dt n1 vmb av vvi px31 d n1, cc n1. (6) sermon (DIV1) 56 Page 41
563 With an idle Life it is cherisht, and will reign, and throw a man into a thousand Enormities. With an idle Life it is cherished, and will Reign, and throw a man into a thousand Enormities. p-acp dt j n1 pn31 vbz vvn, cc vmb vvi, cc vvb dt n1 p-acp dt crd n2. (6) sermon (DIV1) 56 Page 41
564 Something to do, and a diligent application of the Mind to it, tames the unruly Thought, uses it to government, Something to do, and a diligent application of the Mind to it, tames the unruly Thought, uses it to government, np1 pc-acp vdi, cc dt j n1 pp-f dt n1 p-acp pn31, vvz dt j n1, vvz pn31 p-acp n1, (6) sermon (DIV1) 56 Page 41
565 and makes it obedient and useful. Business mightily helps consideration; and makes it obedient and useful. Business mightily helps consideration; cc vvz pn31 j cc j. n1 av-j vvz n1; (6) sermon (DIV1) 56 Page 41
566 by exercise of thinking steadily to some one Purpose designed, and chosen, a Man becomes habituated to the doing so, by exercise of thinking steadily to Some one Purpose designed, and chosen, a Man becomes habituated to the doing so, p-acp n1 pp-f vvg av-j p-acp d crd n1 vvn, cc vvn, dt n1 vvz vvn p-acp dt vdg av, (6) sermon (DIV1) 56 Page 41
567 and is the more capable of fixing his Mind to any thing besides that. and is the more capable of fixing his Mind to any thing beside that. cc vbz dt av-dc j pp-f vvg po31 n1 p-acp d n1 p-acp d. (6) sermon (DIV1) 56 Page 41
568 This evidently appears in the great, and extensive Knowledge in all Matters, which we find in some Persons, that were bred to a Trade, This evidently appears in the great, and extensive Knowledge in all Matters, which we find in Some Persons, that were bred to a Trade, np1 av-j vvz p-acp dt j, cc j n1 p-acp d n2, r-crq pns12 vvb p-acp d n2, cst vbdr vvn p-acp dt n1, (6) sermon (DIV1) 56 Page 41
569 and in the capacity which we see in many such to apply their thoughts to any thing, and in the capacity which we see in many such to apply their thoughts to any thing, cc p-acp dt n1 r-crq pns12 vvb p-acp d d pc-acp vvi po32 n2 p-acp d n1, (6) sermon (DIV1) 56 Page 41
570 and to learn, and make a good Judgment of all Matters. and to Learn, and make a good Judgement of all Matters. cc pc-acp vvi, cc vvi dt j n1 pp-f d n2. (6) sermon (DIV1) 56 Page 41
571 Those that have been so unhappy as to be taught nothing in their younger Years, who rather diverted themselves with the Teachers of some Trifles, Those that have been so unhappy as to be taught nothing in their younger years, who rather diverted themselves with the Teachers of Some Trifles, d cst vhb vbn av j c-acp pc-acp vbi vvn pix p-acp po32 jc n2, r-crq av vvn px32 p-acp dt n2 pp-f d n2, (6) sermon (DIV1) 56 Page 42
572 than learnt any thing, have the more to learn now, and the more to do, than learned any thing, have the more to Learn now, and the more to do, cs vvn d n1, vhb dt dc pc-acp vvi av, cc dt dc pc-acp vdi, (6) sermon (DIV1) 56 Page 42
573 when they can be convinced of the danger, the guilt, the contemptibleness of an idle Life. when they can be convinced of the danger, the guilt, the contemptibleness of an idle Life. c-crq pns32 vmb vbi vvn pp-f dt n1, dt n1, dt n1 pp-f dt j n1. (6) sermon (DIV1) 56 Page 42
574 And how many wise, and great Ladies have employed their Time, and their Hands in working for the Poor, to their own immortal Honour, with God and Man? Together with these employments, such may very well mingle a set Task of publick, and private Devotion; And how many wise, and great Ladies have employed their Time, and their Hands in working for the Poor, to their own immortal Honour, with God and Man? Together with these employments, such may very well mingle a Set Task of public, and private Devotion; cc c-crq d j, cc j n2 vhb vvn po32 n1, cc po32 n2 p-acp vvg p-acp dt j, p-acp po32 d j n1, p-acp np1 cc n1? av p-acp d n2, d vmb av av vvi dt j-vvn n1 pp-f j, cc j n1; (6) sermon (DIV1) 56 Page 42
575 and so keep the Mind well exercised, as much as it needs to be. But this leads me to another Remedy of this Distemper. and so keep the Mind well exercised, as much as it needs to be. But this leads me to Another Remedy of this Distemper. cc av vvb dt n1 av vvn, c-acp d c-acp pn31 vvz pc-acp vbi. p-acp d vvz pno11 p-acp j-jn n1 pp-f d n1. (6) sermon (DIV1) 56 Page 42
576 2. We must endeavour to furnish our Minds with good store of Sacred Knowledge. Ignorance and Vanity, as well as Idleness, and that do and must needs dwell together. 2. We must endeavour to furnish our Minds with good store of Sacred Knowledge. Ignorance and Vanity, as well as Idleness, and that do and must needs dwell together. crd pns12 vmb vvi pc-acp vvi po12 n2 p-acp j n1 pp-f j n1. n1 cc n1, c-acp av c-acp n1, cc cst vdb cc vmb av vvi av. (6) sermon (DIV1) 57 Page 42
577 If we apply our selves to this accomplishment in the proper Seasons for it, that is, on the Lords-Days, and in the Intervals of Business, If we apply our selves to this accomplishment in the proper Seasons for it, that is, on the Lords-Days, and in the Intervals of Business, cs pns12 vvb po12 n2 p-acp d n1 p-acp dt j n2 p-acp pn31, cst vbz, p-acp dt n2, cc p-acp dt n2 pp-f n1, (6) sermon (DIV1) 57 Page 42
578 and necessary Refreshment on other Days; we shall have of this endeavour after such Knowledge, a good Employment; and necessary Refreshment on other Days; we shall have of this endeavour After such Knowledge, a good Employment; cc j n1 p-acp j-jn n2; pns12 vmb vhi pp-f d n1 p-acp d n1, dt j n1; (6) sermon (DIV1) 57 Page 42
579 and we shall be so long kept from Idle and Vain Thoughts. and we shall be so long kept from Idle and Vain Thoughts. cc pns12 vmb vbi av av-j vvn p-acp j cc j n2. (6) sermon (DIV1) 57 Page 42
580 And then when a man does know much, especially of Sacred things, his Mind will not want good and useful Objects to entertain its self with at any time, And then when a man does know much, especially of Sacred things, his Mind will not want good and useful Objects to entertain its self with At any time, cc av c-crq dt n1 vdz vvi d, av-j pp-f j n2, po31 n1 vmb xx vvi j cc j n2 pc-acp vvi po31 n1 p-acp p-acp d n1, (6) sermon (DIV1) 57 Page 42
581 when he is at leisure for thinking: when he is At leisure for thinking: c-crq pns31 vbz p-acp n1 p-acp vvg: (6) sermon (DIV1) 57 Page 42
582 He needs not at any time be idle, but may be meditating on the Rules of Vertue, and good living; He needs not At any time be idle, but may be meditating on the Rules of Virtue, and good living; pns31 vvz xx p-acp d n1 vbb j, cc-acp vmb vbi vvg p-acp dt n2 pp-f n1, cc j n-vvg; (6) sermon (DIV1) 57 Page 42
583 he may be applying them to his Actions, and examining, and regulating his Course of Life, encouraging himself in the good he finds, he may be applying them to his Actions, and examining, and regulating his Course of Life, encouraging himself in the good he finds, pns31 vmb vbi vvg pno32 p-acp po31 n2, cc vvg, cc vvg po31 n1 pp-f n1, vvg px31 p-acp dt j pns31 vvz, (6) sermon (DIV1) 57 Page 42
584 and rebuking himself for his Errours: and rebuking himself for his Errors: cc vvg px31 p-acp po31 n2: (6) sermon (DIV1) 57 Page 42
585 He may be very profitably meditating on the perfections of the Divine Nature, and thereby raising in himself all those pious, He may be very profitably meditating on the perfections of the Divine Nature, and thereby raising in himself all those pious, pns31 vmb vbi av av-j vvg p-acp dt n2 pp-f dt j-jn n1, cc av vvg p-acp px31 d d j, (6) sermon (DIV1) 57 Page 43
586 and devout Dispositions of Mind, which are a suitable acknowledgment of those Perfections. and devout Dispositions of Mind, which Are a suitable acknowledgment of those Perfections. cc j n2 pp-f n1, r-crq vbr dt j n1 pp-f d n2. (6) sermon (DIV1) 57 Page 43
587 He may be often thinking of the World to come, to which all Mankind are hastning; He may be often thinking of the World to come, to which all Mankind Are hastening; pns31 vmb vbi av vvg pp-f dt n1 pc-acp vvi, p-acp r-crq d n1 vbr vvg; (6) sermon (DIV1) 57 Page 43
588 and sending his Thoughts before him into Eternity, and musing upon those two different States, which will hereafter divide all Mankind between them; and sending his Thoughts before him into Eternity, and musing upon those two different States, which will hereafter divide all Mankind between them; cc vvg po31 n2 p-acp pno31 p-acp n1, cc vvg p-acp d crd j n2, r-crq vmb av vvi d n1 p-acp pno32; (6) sermon (DIV1) 57 Page 43
589 and in one or other of which, we must have our longest abode, even to all Eternity: and in one or other of which, we must have our longest Abided, even to all Eternity: cc p-acp crd cc n-jn pp-f r-crq, pns12 vmb vhi po12 js n1, av p-acp d n1: (6) sermon (DIV1) 57 Page 43
590 These are Thoughts very fit to make the Mind wise and serious, and to cure the levity of it, These Are Thoughts very fit to make the Mind wise and serious, and to cure the levity of it, d vbr n2 av j pc-acp vvi dt n1 j cc j, cc pc-acp vvi dt n1 pp-f pn31, (6) sermon (DIV1) 57 Page 43
591 and are certainly very good and profitable employment for it, when no duty requires it attendance. and Are Certainly very good and profitable employment for it, when no duty requires it attendance. cc vbr av-j av j cc j n1 p-acp pn31, c-crq dx n1 vvz pn31 n1. (6) sermon (DIV1) 57 Page 43
592 But he that is not acquainted with subjects worthy of his Thoughts, will still think too, But he that is not acquainted with subject's worthy of his Thoughts, will still think too, p-acp pns31 cst vbz xx vvn p-acp n2-jn j pp-f po31 n2, vmb av vvi av, (6) sermon (DIV1) 57 Page 43
593 and then he must needs think for the most part very idly and vain. and then he must needs think for the most part very idly and vain. cc av pns31 vmb av vvi p-acp dt av-ds n1 av av-j cc j. (6) sermon (DIV1) 57 Page 43
594 His Thoughts will seldom be employed about that which is his Duty, nor will they be such as will dispose, or lead him to it. His Thoughts will seldom be employed about that which is his Duty, nor will they be such as will dispose, or led him to it. po31 n2 vmb av vbi vvn p-acp d r-crq vbz po31 n1, ccx vmb pns32 vbb d c-acp vmb vvi, cc vvi pno31 p-acp pn31. (6) sermon (DIV1) 57 Page 43
595 3. We should accustom our selves frequently to review, and reflect upon our Thoughts; 3. We should accustom our selves frequently to review, and reflect upon our Thoughts; crd pns12 vmd vvi po12 n2 av-j pc-acp vvi, cc vvb p-acp po12 n2; (6) sermon (DIV1) 58 Page 43
596 to think what we have been thinking upon, and in what strain and way our Thoughts have been employed. to think what we have been thinking upon, and in what strain and Way our Thoughts have been employed. pc-acp vvi r-crq pns12 vhb vbn vvg p-acp, cc p-acp r-crq n1 cc n1 po12 n2 vhb vbn vvn. (6) sermon (DIV1) 58 Page 43
597 Let us endeavour always to know what passes within us; what we do with our own Minds, how we employ their noble powers; Let us endeavour always to know what passes within us; what we do with our own Minds, how we employ their noble Powers; vvb pno12 vvi av pc-acp vvi r-crq vvz p-acp pno12; r-crq pns12 vdb p-acp po12 d n2, c-crq pns12 vvb po32 j n2; (6) sermon (DIV1) 58 Page 43
598 and commune with our own Hearts, as the Psalmist advises. and commune with our own Hearts, as the Psalmist advises. cc j p-acp po12 d n2, c-acp dt n1 vvz. (6) sermon (DIV1) 58 Page 43
599 If we often do thus reflect upon our selves, we cannot be long idle, but we shall find our selves so, If we often do thus reflect upon our selves, we cannot be long idle, but we shall find our selves so, cs pns12 av vdb av vvi p-acp po12 n2, pns12 vmbx vbi av-j j, cc-acp pns12 vmb vvi po12 n2 av, (6) sermon (DIV1) 58 Page 43
600 and so may rectify our selves; and so may rectify our selves; cc av vmb vvi po12 n2; (6) sermon (DIV1) 58 Page 43
601 we shall apprehend our wanderings, and may prevent our wild Imagination from polluting us with evil Thoughts, we shall apprehend our wanderings, and may prevent our wild Imagination from polluting us with evil Thoughts, pns12 vmb vvi po12 n2-vvg, cc vmb vvi po12 j n1 p-acp vvg pno12 p-acp j-jn n2, (6) sermon (DIV1) 58 Page 44
602 and such as would actuate, and cherish evil Inclinations; and without this frequent reflection, 'tis impossible but we shall be often drawn away. and such as would actuate, and cherish evil Inclinations; and without this frequent reflection, it's impossible but we shall be often drawn away. cc d c-acp vmd vvi, cc vvb j-jn n2; cc p-acp d j n1, pn31|vbz j p-acp pns12 vmb vbi av vvn av. (6) sermon (DIV1) 58 Page 44
603 Besides, if we are wont to call our selves thus to account, we shall come to reverence our selves, as the Philosophers speak; Beside, if we Are wont to call our selves thus to account, we shall come to Reverence our selves, as the Philosophers speak; p-acp, cs pns12 vbr j pc-acp vvi po12 n2 av pc-acp vvi, pns12 vmb vvi pc-acp vvi po12 n2, c-acp dt n2 vvb; (6) sermon (DIV1) 58 Page 44
604 we shall become desirous to be always able to give a good account to our own Consciences of the employment of our Thoughts; we shall become desirous to be always able to give a good account to our own Consciences of the employment of our Thoughts; pns12 vmb vvi j pc-acp vbi av j pc-acp vvi dt j n1 p-acp po12 d n2 pp-f dt n1 pp-f po12 n2; (6) sermon (DIV1) 58 Page 44
605 we shall be liable to an wholesome Shame, for all the Follies, and Vagaries of our Minds; we shall be liable to an wholesome Shame, for all the Follies, and Vagaries of our Minds; pns12 vmb vbi j p-acp dt j n1, p-acp d dt n2, cc n2 pp-f po12 n2; (6) sermon (DIV1) 58 Page 44
606 and so by degrees, we shall easily cure, and prevent the vanity of them. 4. Lastly, We should endeavour to accustom our selves to good and pious Ejaculations. and so by Degrees, we shall Easily cure, and prevent the vanity of them. 4. Lastly, We should endeavour to accustom our selves to good and pious Ejaculations. cc av p-acp n2, pns12 vmb av-j vvi, cc vvi dt n1 pp-f pno32. crd ord, pns12 vmd vvi pc-acp vvi po12 n2 p-acp j cc j n2. (6) sermon (DIV1) 58 Page 44
607 Our constant dependance upon God, and Obligations to him every moment, and our constant danger, and proneness to fall into Sin, do greatly require this; Our constant dependence upon God, and Obligations to him every moment, and our constant danger, and proneness to fallen into since, do greatly require this; po12 j n1 p-acp np1, cc n2 p-acp pno31 d n1, cc po12 j n1, cc n1 pc-acp vvi p-acp n1, vdb av-j vvi d; (6) sermon (DIV1) 59 Page 44
608 and without doubt it is a rule of special Usefulness to cure the vanity, and levity of the Mind, and without doubt it is a Rule of special Usefulness to cure the vanity, and levity of the Mind, cc p-acp n1 pn31 vbz dt n1 pp-f j np1 pc-acp vvi dt n1, cc n1 pp-f dt n1, (6) sermon (DIV1) 59 Page 44
609 and to make it always serious and wise, and directed to its main End, the glorifying of God. and to make it always serious and wise, and directed to its main End, the glorifying of God. cc pc-acp vvi pn31 av j cc j, cc vvn p-acp po31 n1 vvb, dt vvg pp-f np1. (6) sermon (DIV1) 59 Page 44
610 That which I mean by it, is this. That which I mean by it, is this. d r-crq pns11 vvb p-acp pn31, vbz d. (6) sermon (DIV1) 59 Page 44
611 Let us accustom our selves to make little short Addresses to God upon all occasions that occur to us; Let us accustom our selves to make little short Addresses to God upon all occasions that occur to us; vvb pno12 vvi po12 n2 pc-acp vvi j j n2 p-acp np1 p-acp d n2 cst vvb p-acp pno12; (6) sermon (DIV1) 59 Page 44
612 to which purpose the Holy Scripture affords us an abundant Supply. to which purpose the Holy Scripture affords us an abundant Supply. p-acp r-crq n1 dt j n1 vvz pno12 dt j n1. (6) sermon (DIV1) 59 Page 44
613 As for instance, When we awake in the Morning to say, I laid me down, and slept, I awaked, for the Lord sustained me: As for instance, When we awake in the Morning to say, I laid me down, and slept, I awaked, for the Lord sustained me: p-acp p-acp n1, c-crq pns12 vvb p-acp dt n1 pc-acp vvi, pns11 vvd pno11 a-acp, cc vvd, pns11 vvd, p-acp dt n1 vvd pno11: (6) sermon (DIV1) 59 Page 44
614 When the Light of the Day comes; The Heavens declare the glory of God, the Firmament sheweth his Handy-work. When the Light of the Day comes; The Heavens declare the glory of God, the Firmament shows his Handiwork. c-crq dt n1 pp-f dt n1 vvz; dt n2 vvb dt n1 pp-f np1, dt n1 vvz po31 n1. (6) sermon (DIV1) 59 Page 44
615 When a man goes forth about his Business; Hold up my goings in thy paths, that my foot-steps slip not. When a man Goes forth about his Business; Hold up my goings in thy paths, that my footsteps slip not. c-crq dt n1 vvz av p-acp po31 n1; vvb a-acp po11 n2-vvg p-acp po21 n2, cst po11 n2 vvb xx. (6) sermon (DIV1) 59 Page 44
616 When we hear of any other mens Faults and Sins; Lead me not into temptation, but deliver me from evil. When we see Children; When we hear of any other men's Faults and Sins; Led me not into temptation, but deliver me from evil. When we see Children; c-crq pns12 vvb pp-f d j-jn ng2 n2 cc n2; vvb pno11 xx p-acp n1, p-acp vvi pno11 p-acp n-jn. c-crq pns12 vvb n2; (6) sermon (DIV1) 59 Page 44
617 One Generation shall praise thy Name unto another, and shall declare thy mighty Acts. Thus we shall well employ our Minds; One Generation shall praise thy Name unto Another, and shall declare thy mighty Acts. Thus we shall well employ our Minds; crd n1 vmb vvi po21 n1 p-acp j-jn, cc vmb vvi po21 j n2 av pns12 vmb av vvi po12 n2; (6) sermon (DIV1) 59 Page 45
618 and besides, thus we may set the Lord always before us, as the Psalmist speaks; and beside, thus we may Set the Lord always before us, as the Psalmist speaks; cc a-acp, av pns12 vmb vvi dt n1 av p-acp pno12, p-acp dt n1 vvz; (6) sermon (DIV1) 59 Page 45
619 and so be possest with such a constant Reverence of the Almighty, as shall make us careful of our Duty, and so be possessed with such a constant reverence of the Almighty, as shall make us careful of our Duty, cc av vbi vvn p-acp d dt j n1 pp-f dt j-jn, c-acp vmb vvi pno12 j pp-f po12 n1, (6) sermon (DIV1) 59 Page 45
620 and prevent this Idleness of Thoughts, and all the Mischiefs of it. and prevent this Idleness of Thoughts, and all the Mischiefs of it. cc vvi d n1 pp-f n2, cc d dt n2 pp-f pn31. (6) sermon (DIV1) 59 Page 45
621 Which Grace, that may obtain, let us earnestly seek it of Almighty God, and join the constant use of this Means with all the other. Which Grace, that may obtain, let us earnestly seek it of Almighty God, and join the constant use of this Means with all the other. r-crq n1, cst vmb vvi, vvb pno12 av-j vvi pn31 pp-f j-jn np1, cc vvi dt j n1 pp-f d n2 p-acp d dt j-jn. (6) sermon (DIV1) 59 Page 45
622 THE PRAYER. O Lord, the Infinite, and Eternal Spirit, and Father of Spirits; THE PRAYER. Oh Lord, the Infinite, and Eternal Spirit, and Father of Spirits; dt n1. uh n1, dt j, cc j n1, cc n1 pp-f n2; (7) prayer (DIV2) 59 Page 46
623 who searchest the Hearts, and triest the Reins of Men, and from whom no secrets are hid. who searchest the Hearts, and Triest the Reins of Men, and from whom no secrets Are hid. r-crq vvn dt n2, cc vv2 dt n2 pp-f n2, cc p-acp ro-crq dx n2-jn vbr vvn. (7) prayer (DIV2) 60 Page 46
624 Thou, O Lord, we believe, knowest us altogether, and thou seest our Thoughts, even afar off. Thou, Oh Lord, we believe, Knowest us altogether, and thou See our Thoughts, even afar off. pns21, uh n1, pns12 vvb, vv2 pno12 av, cc pns21 vv2 po12 n2, av av a-acp. (7) prayer (DIV2) 60 Page 46
625 We are ashamed to think how much vanity, and folly, and sin thou hast seen within us: We Are ashamed to think how much vanity, and folly, and sin thou hast seen within us: pns12 vbr j pc-acp vvi c-crq d n1, cc n1, cc vvb pns21 vh2 vvn p-acp pno12: (7) prayer (DIV2) 60 Page 46
626 How little our Minds have attended, and applied themselves to our Duty, and to the main end of our Beings, the living to thy Honour and Glory. How little our Minds have attended, and applied themselves to our Duty, and to the main end of our Beings, the living to thy Honour and Glory. c-crq j po12 n2 vhb vvn, cc vvd px32 p-acp po12 n1, cc p-acp dt j n1 pp-f po12 n2, dt j-vvg p-acp po21 n1 cc n1. (7) prayer (DIV2) 60 Page 46
627 How seldom this comes into our Thoughts; What we were made for, what the Creator justly expects from us. How seldom this comes into our Thoughts; What we were made for, what the Creator justly expects from us. uh-crq av d vvz p-acp po12 n2; r-crq pns12 vbdr vvn p-acp, r-crq dt n1 av-j vvz p-acp pno12. (7) prayer (DIV2) 60 Page 46
628 Hence are our Minds so often engaged in that which does not concern us, and that which will not at all profit us; Hence Are our Minds so often engaged in that which does not concern us, and that which will not At all profit us; av vbr po12 n2 av av vvn p-acp d r-crq vdz xx vvi pno12, cc cst r-crq vmb xx p-acp d n1 pno12; (7) prayer (DIV2) 60 Page 46
629 and so often employed in gratifying and exercising inwardly some sinful, and foolish Inclination. and so often employed in gratifying and exercising inwardly Some sinful, and foolish Inclination. cc av av vvn p-acp vvg cc vvg av-j d j, cc j n1. (7) prayer (DIV2) 60 Page 46
630 While we neglect to set our Minds to that good Employment, which our Business and Duty gives us; While we neglect to Set our Minds to that good Employment, which our Business and Duty gives us; cs pns12 vvb pc-acp vvi po12 n2 p-acp d j n1, r-crq po12 n1 cc n1 vvz pno12; (7) prayer (DIV2) 60 Page 46
631 our Adversary the Devil, or our sinful Inclinations, or the evil Company of the World, find them very ill Employment. our Adversary the devil, or our sinful Inclinations, or the evil Company of the World, find them very ill Employment. po12 n1 dt n1, cc po12 j n2, cc dt j-jn n1 pp-f dt n1, vvb pno32 av j-jn n1. (7) prayer (DIV2) 60 Page 46
632 And from hence do our Lives and Actions, wretchedly, and shamefully wander from the ways of thy excellent Commandments. And from hence do our Lives and Actions, wretchedly, and shamefully wander from the ways of thy excellent commandments. cc p-acp av vdb po12 n2 cc n2, av-j, cc av-j vvi p-acp dt n2 pp-f po21 j n2. (7) prayer (DIV2) 60 Page 46
633 Thus we do, instead of serving thee in Body, Soul, and Spirit, most unjustly, and unworthily sin against thee in all. Thus we do, instead of serving thee in Body, Soul, and Spirit, most unjustly, and unworthily sin against thee in all. av pns12 vdb, av pp-f vvg pno21 p-acp n1, n1, cc n1, av-ds av-j, cc av-j vvi p-acp pno21 p-acp d. (7) prayer (DIV2) 60 Page 46
634 We ought to meditate on thy Law Day and Night, that we might bring forth fruit in due season; We ought to meditate on thy Law Day and Night, that we might bring forth fruit in due season; pns12 vmd pc-acp vvi p-acp po21 n1 n1 cc n1, cst pns12 vmd vvi av n1 p-acp j-jn n1; (7) prayer (DIV2) 60 Page 46
635 to study thy Law, and learn thy Statutes; to study thy Law, and Learn thy Statutes; pc-acp vvi po21 n1, cc vvb po21 n2; (7) prayer (DIV2) 60 Page 46
636 but we have been those, that care not for the Knowledge of thy ways, and therefore we have not followed thy Paths. but we have been those, that care not for the Knowledge of thy ways, and Therefore we have not followed thy Paths. cc-acp pns12 vhb vbn d, cst vvb xx p-acp dt n1 pp-f po21 n2, cc av pns12 vhb xx vvn po21 n2. (7) prayer (DIV2) 60 Page 46
637 This, our way, O Lord, is our folly, we condemn, we abhor our selves for it; This, our Way, Oh Lord, is our folly, we condemn, we abhor our selves for it; np1, po12 n1, uh n1, vbz po12 n1, pns12 vvb, pns12 vvb po12 n2 p-acp pn31; (7) prayer (DIV2) 60 Page 46
638 and own our selves, obnoxious to thy wrath, and deserving that thou shouldst reject us from thy Care; and own our selves, obnoxious to thy wrath, and deserving that thou Shouldst reject us from thy Care; cc d po12 n2, j p-acp po21 n1, cc vvg cst pns21 vmd2 vvi pno12 p-acp po21 n1; (7) prayer (DIV2) 60 Page 46
639 but since thy Goodness has yet been mindful of us, even while we forgot thee; we hope thy Mercy will receive us, when we return unto thee. but since thy goodness has yet been mindful of us, even while we forgotten thee; we hope thy Mercy will receive us, when we return unto thee. cc-acp c-acp po21 n1 vhz av vbn j pp-f pno12, av cs pns12 vvd pno21; pns12 vvb po21 n1 vmb vvi pno12, c-crq pns12 vvb p-acp pno21. (7) prayer (DIV2) 60 Page 46
640 Our Hope is in thy Word, which tells us, that to the Lord our God belong Mercies, Our Hope is in thy Word, which tells us, that to the Lord our God belong mercies, po12 n1 vbz p-acp po21 n1, r-crq vvz pno12, cst p-acp dt n1 po12 np1 vvi n2, (7) prayer (DIV2) 60 Page 47
641 and Forgiveness, tho we have rebelled against him. and Forgiveness, though we have rebelled against him. cc n1, cs pns12 vhb vvd p-acp pno31. (7) prayer (DIV2) 60 Page 47
642 Forgive us then, O Lord, we pray thee, all our transgressions, upon the account of that great Propitiation, Forgive us then, Oh Lord, we pray thee, all our transgressions, upon the account of that great Propitiation, vvb pno12 av, uh n1, pns12 vvb pno21, d po12 n2, p-acp dt n1 pp-f cst j n1, (7) prayer (DIV2) 60 Page 47
643 and Attonement which is made for us, by the precious Blood of thy Son, our only Saviour; and Atonement which is made for us, by the precious Blood of thy Son, our only Saviour; cc n1 r-crq vbz vvn p-acp pno12, p-acp dt j n1 pp-f po21 n1, po12 j n1; (7) prayer (DIV2) 60 Page 47
644 for his sake, look mercifully upon our Infirmities, and heal them. for his sake, look mercifully upon our Infirmities, and heal them. p-acp po31 n1, vvb av-j p-acp po12 n1, cc vvi pno32. (7) prayer (DIV2) 60 Page 47
645 Vouchsafe to direct, sanctifie, and govern, both our Hearts and Bodies in the way of thy Law, Vouchsafe to Direct, sanctify, and govern, both our Hearts and Bodies in the Way of thy Law, vvb pc-acp vvi, vvb, cc vvi, d po12 n2 cc n2 p-acp dt n1 pp-f po21 n1, (7) prayer (DIV2) 60 Page 47
646 and in the works of thy Commandments. and in the works of thy commandments. cc p-acp dt n2 pp-f po21 n2. (7) prayer (DIV2) 60 Page 47
647 Cleanse thou the Thoughts of our Hearts, by the Inspiration of thy Holy Spirit, that we may sincerely love thee, Cleanse thou the Thoughts of our Hearts, by the Inspiration of thy Holy Spirit, that we may sincerely love thee, vvb pns21 dt n2 pp-f po12 n2, p-acp dt n1 pp-f po21 j n1, cst pns12 vmb av-j vvi pno21, (7) prayer (DIV2) 60 Page 47
648 and duly magnify thy Holy Name, truly serving thee, with Soul, and Body, which are thine. and duly magnify thy Holy Name, truly serving thee, with Soul, and Body, which Are thine. cc av-jn vvi po21 j n1, av-j vvg pno21, p-acp n1, cc n1, r-crq vbr png21. (7) prayer (DIV2) 60 Page 47
649 Lord have mercy upon us, and write all thy Laws in our Hearts, we beseech thee: Lord have mercy upon us, and write all thy Laws in our Hearts, we beseech thee: n1 vhb n1 p-acp pno12, cc vvi d po21 n2 p-acp po12 n2, pns12 vvb pno21: (7) prayer (DIV2) 60 Page 47
650 Enlighten our Darkness, cure our Ignorance with all necessary Knowledge of thee, and of thy Christ: Enlighten our Darkness, cure our Ignorance with all necessary Knowledge of thee, and of thy christ: vvi po12 n1, vvb po12 n1 p-acp d j n1 pp-f pno21, cc pp-f po21 np1: (7) prayer (DIV2) 60 Page 47
651 Change our Wills, and turn the biass of them from this World towards thy Self; from empty, and vain Goods, to full and Substantial ones; Change our Wills, and turn the bias of them from this World towards thy Self; from empty, and vain Goods, to full and Substantial ones; vvb po12 n2, cc vvi dt n1 pp-f pno32 p-acp d n1 p-acp po21 n1; p-acp j, cc j n2-j, p-acp j cc j pi2; (7) prayer (DIV2) 60 Page 47
652 from the pleasures of Sense, to the accomplishments of the Mind; Make us more indifferent about our outward Circumstances, and more concern'd about the inward State, and Disposition of our Souls; from the pleasures of Sense, to the accomplishments of the Mind; Make us more indifferent about our outward circumstances, and more concerned about the inward State, and Disposition of our Souls; p-acp dt n2 pp-f n1, p-acp dt n2 pp-f dt n1; vvb pno12 dc j p-acp po12 j n2, cc av-dc vvn p-acp dt j n1, cc n1 pp-f po12 n2; (7) prayer (DIV2) 60 Page 47
653 and to account it our greatest Felicity to do well, to please thee, and approve our selves unto thee. and to account it our greatest Felicity to do well, to please thee, and approve our selves unto thee. cc pc-acp vvi pn31 po12 js n1 pc-acp vdi av, pc-acp vvi pno21, cc vvb po12 n2 p-acp pno21. (7) prayer (DIV2) 60 Page 47
654 Make our vain and light Minds serious, and wise; furnish us with the Gifts of thy good Spirit for every good work; Make our vain and Light Minds serious, and wise; furnish us with the Gifts of thy good Spirit for every good work; n1 po12 j cc j n2 j, cc j; vvb pno12 p-acp dt n2 pp-f po21 j n1 p-acp d j n1; (7) prayer (DIV2) 60 Page 47
655 for thou alone art the Giver of every Good, and every perfect Gift; it is by thee alone, O Lord, that we can be inabled to please thee; we alas! for thou alone art the Giver of every Good, and every perfect Gift; it is by thee alone, Oh Lord, that we can be enabled to please thee; we alas! c-acp pns21 av-j vb2r dt n1 pp-f d j, cc d j n1; pn31 vbz p-acp pno21 av-j, uh n1, cst pns12 vmb vbi vvn pc-acp vvi pno21; pns12 uh! (7) prayer (DIV2) 60 Page 47
656 are not able of our selves to think a good Thought. Are not able of our selves to think a good Thought. vbr xx j pp-f po12 n2 pc-acp vvi dt j n1. (7) prayer (DIV2) 60 Page 47
657 Help us to set thee always before us in the frequent Thoughts of thee, and an habitual reverence, Help us to Set thee always before us in the frequent Thoughts of thee, and an habitual Reverence, n1 pno12 pc-acp vvi pno21 av p-acp pno12 p-acp dt j n2 pp-f pno21, cc dt j n1, (7) prayer (DIV2) 60 Page 47
658 and fear of thee, that a sense of thy continual presence, and observance may restrain us from all evil, and Fear of thee, that a sense of thy continual presence, and observance may restrain us from all evil, cc n1 pp-f pno21, cst dt n1 pp-f po21 j n1, cc n1 vmb vvi pno12 p-acp d n-jn, (7) prayer (DIV2) 60 Page 47
659 and encourage, and quicken us to mind, and do our Duty. We humbly implore thy Mercy upon all Men: and encourage, and quicken us to mind, and do our Duty. We humbly implore thy Mercy upon all Men: cc vvi, cc vvb pno12 p-acp n1, cc vdb po12 n1. pns12 av-j vvb po21 n1 p-acp d n2: (7) prayer (DIV2) 60 Page 47
660 Convert unto thy Self all Jews, Turks, and Heathens; Convert unto thy Self all jews, Turks, and heathens; vvb p-acp po21 n1 d np2, np1, cc n2-jn; (7) prayer (DIV2) 61 Page 47
661 bring them from their several Ways of Vanity, to know and worship thee the only true God by Jesus the true Christ and Mediator. bring them from their several Ways of Vanity, to know and worship thee the only true God by jesus the true christ and Mediator. vvb pno32 p-acp po32 j n2 pp-f n1, pc-acp vvi cc vvb pno21 dt j j np1 p-acp np1 dt j np1 cc n1. (7) prayer (DIV2) 61 Page 48
662 Give the Heathen for an Inheritance, and the utmost parts of the Earth for a Possession to thy well-beloved Son. Give unto thy Church all that is necessary to it, to amend, Give the Heathen for an Inheritance, and the utmost parts of the Earth for a Possession to thy well-beloved Son. Give unto thy Church all that is necessary to it, to amend, np1 dt j-jn p-acp dt n1, cc dt j n2 pp-f dt n1 p-acp dt n1 p-acp po21 j n1 np1 p-acp po21 n1 d d vbz j p-acp pn31, pc-acp vvi, (7) prayer (DIV2) 61 Page 48
663 and purge away what is amiss, and to supply what is defective in it, and to make it fruitful in all good Works; and purge away what is amiss, and to supply what is defective in it, and to make it fruitful in all good Works; cc vvi av q-crq vbz av, cc pc-acp vvi r-crq vbz j p-acp pn31, cc pc-acp vvi pn31 j p-acp d j vvz; (7) prayer (DIV2) 61 Page 48
664 and that all who profess, and call themselves Christians, may have their Conversation such as become the Gospel. and that all who profess, and call themselves Christians, may have their Conversation such as become the Gospel. cc cst d r-crq vvb, cc vvi px32 np1, vmb vhi po32 n1 d c-acp vvi dt n1. (7) prayer (DIV2) 61 Page 48
665 Bless we pray thee, and defend these Nations in which we live: Bless we pray thee, and defend these nations in which we live: vvb pns12 vvb pno21, cc vvi d n2 p-acp r-crq pns12 vvb: (7) prayer (DIV2) 62 Page 48
666 Bless us with a continuance of wise, and kind, and righteous Governours, and of loyal, peaceable, and obedient Subjects. Bless us with a Continuance of wise, and kind, and righteous Governors, and of loyal, peaceable, and obedient Subject's. vvb pno12 p-acp dt n1 pp-f n1, cc j, cc j n2, cc pp-f j, j, cc j n2-jn. (7) prayer (DIV2) 62 Page 48
667 Give peace in our Days, we humbly beseech thee; Give peace in our Days, we humbly beseech thee; np1 n1 p-acp po12 n2, pns12 av-j vvb pno21; (7) prayer (DIV2) 62 Page 48
668 for there is none we rely upon to fight for us, but only thou, O God. for there is none we rely upon to fight for us, but only thou, Oh God. c-acp pc-acp vbz pix pns12 vvi p-acp pc-acp vvi p-acp pno12, cc-acp av-j pns21, uh np1. (7) prayer (DIV2) 62 Page 48
669 Establish Truth among us for all Generations; bring into the way of Truth, all such as have erred, and are deceived. Establish Truth among us for all Generations; bring into the Way of Truth, all such as have erred, and Are deceived. vvb n1 p-acp pno12 p-acp d n2; vvb p-acp dt n1 pp-f n1, d d c-acp vhb vvn, cc vbr vvn. (7) prayer (DIV2) 62 Page 48
670 Remember, in Mercy, all that are dear, and related to us. Give them things necessary for Life and Godliness. remember, in Mercy, all that Are dear, and related to us. Give them things necessary for Life and Godliness. np1, p-acp n1, d cst vbr j-jn, cc vvd p-acp pno12. vvi pno32 n2 j p-acp n1 cc n1. (7) prayer (DIV2) 62 Page 48
671 Guide them, O Lord, by thy Counsel through this world, and bring them at last unto thy Glory. Guide them, Oh Lord, by thy Counsel through this world, and bring them At last unto thy Glory. n1 pno32, uh n1, p-acp po21 n1 p-acp d n1, cc vvi pno32 p-acp ord p-acp po21 n1. (7) prayer (DIV2) 62 Page 48
672 Sanctify us by thy word, which has been this day spoken to us, and promote in us thereby all Vertue and Godliness of living. Sanctify us by thy word, which has been this day spoken to us, and promote in us thereby all Virtue and Godliness of living. vvb pno12 p-acp po21 n1, r-crq vhz vbn d n1 vvn p-acp pno12, cc vvd p-acp pno12 av d n1 cc n1 pp-f vvg. (7) prayer (DIV2) 62 Page 48
673 Forgive the wandring of our Minds in our attendance upon thee, and all other defects in our Duty, Forgive the wandering of our Minds in our attendance upon thee, and all other defects in our Duty, vvb dt j-vvg pp-f po12 n2 p-acp po12 n1 p-acp pno21, cc d j-jn n2 p-acp po12 n1, (7) prayer (DIV2) 62 Page 48
674 and comfort us with the light of thy Countenance. Be thou our gracious Protector this Night; and Comfort us with the Light of thy Countenance. Be thou our gracious Protector this Night; cc vvb pno12 p-acp dt n1 pp-f po21 n1. vbb pns21 po12 j n1 d n1; (7) prayer (DIV2) 62 Page 48
675 for in thee alone do we put our Trust. And if it please thee to allow another Day, for in thee alone do we put our Trust. And if it please thee to allow Another Day, c-acp p-acp pno21 av-j vdi pns12 vvi po12 n1 cc cs pn31 vvb pno21 pc-acp vvi j-jn n1, (7) prayer (DIV2) 62 Page 48
676 and yet a longer time on Earth; and yet a longer time on Earth; cc av dt jc n1 p-acp n1; (7) prayer (DIV2) 62 Page 48
677 Grant that it may be spent in thy fear, and in a diligent, and unwearied application to all that which is our Duty. Grant that it may be spent in thy Fear, and in a diligent, and unwearied application to all that which is our Duty. vvb cst pn31 vmb vbi vvn p-acp po21 n1, cc p-acp dt j, cc j n1 p-acp d d r-crq vbz po12 n1. (7) prayer (DIV2) 62 Page 48
678 This we humbly ask, and whatever thou seest to be most expedient for us, committing, This we humbly ask, and whatever thou See to be most expedient for us, committing, np1 pns12 av-j vvb, cc r-crq pns21 vv2 pc-acp vbi av-ds j p-acp pno12, vvg, (7) prayer (DIV2) 62 Page 48
679 and resigning our selves entirely to thy Conduct and disposal, and hoping in thy Mercy through Jesus Christ, to whom with thee and the Holy Ghost, we desire to ascribe all Praise and Glory, and resigning our selves entirely to thy Conduct and disposal, and hoping in thy Mercy through jesus christ, to whom with thee and the Holy Ghost, we desire to ascribe all Praise and Glory, cc vvg po12 n2 av-j p-acp po21 vvb cc n1, cc vvg p-acp po21 n1 p-acp np1 np1, p-acp ro-crq p-acp pno21 cc dt j n1, pns12 vvb pc-acp vvi d n1 cc n1, (7) prayer (DIV2) 62 Page 48
680 and Domihion, for ever, and ever. Our Father. &c. and Domihion, for ever, and ever. Our Father. etc. cc n1, c-acp av, cc av. po12 n1. av (7) prayer (DIV2) 62 Page 48
681 OF True Happiness, Wherein it lies DEMONSTRATED. OF True Happiness, Wherein it lies DEMONSTRATED. pp-f j n1, c-crq pn31 vvz vvn. (8) sermon (DIV1) 63 Page 49
682 Let us Pray. PRevent us, O Lord, in all our doings with thy most gracious favour, Let us Pray. PRevent us, Oh Lord, in all our doings with thy most gracious favour, vvb pno12 vvi. vvb pno12, uh n1, p-acp d po12 n2-vdg p-acp po21 av-ds j n1, (8) sermon (DIV1) 63 Page 49
683 and further us with thy continual help, that in all our works begun, continued and ended in thee, we may glorify thy Holy Name, and further us with thy continual help, that in all our works begun, continued and ended in thee, we may Glorify thy Holy Name, cc av-jc pno12 p-acp po21 j n1, cst p-acp d po12 n2 vvn, vvd cc vvn p-acp pno21, pns12 vmb vvi po21 j n1, (8) sermon (DIV1) 63 Page 49
684 and finally by thy Mercy obtain Everlasting Life through Jesus Christ our Lord. Amen. Psalm 4. 6, 7. and finally by thy Mercy obtain Everlasting Life through jesus christ our Lord. Amen. Psalm 4. 6, 7. cc av-j p-acp po21 n1 vvi j n1 p-acp np1 np1 po12 n1. uh-n. np1 crd crd, crd (8) sermon (DIV1) 63 Page 49
685 There be many that say, who will shew us any good? Lord, lift thou up the light of thy countenance upon us There be many that say, who will show us any good? Lord, lift thou up the Light of thy countenance upon us pc-acp vbi d cst vvb, r-crq vmb vvi pno12 d j? n1, vvb pns21 p-acp dt n1 pp-f po21 n1 p-acp pno12 (8) sermon (DIV1) 64 Page 49
686 Thou hast put gladness in my Heart, more than in the time that their Corn, and their Wine encreased. Thou hast put gladness in my Heart, more than in the time that their Corn, and their Wine increased. pns21 vh2 vvn n1 p-acp po11 n1, av-dc cs p-acp dt n1 cst po32 n1, cc po32 n1 vvd. (8) sermon (DIV1) 65 Page 49
687 IT is the natural and common desire of Mankind to be happy, and is the End which they aim at, IT is the natural and Common desire of Mankind to be happy, and is the End which they aim At, pn31 vbz dt j cc j n1 pp-f n1 pc-acp vbi j, cc vbz dt vvb r-crq pns32 vvb p-acp, (8) sermon (DIV1) 66 Page 49
688 and propose to themselves in their several Pursuits and Endeavours. and propose to themselves in their several Pursuits and Endeavours. cc vvi p-acp px32 p-acp po32 j n2 cc n2. (8) sermon (DIV1) 66 Page 50
689 But, as the Psalmist speaks here, There be many that say, who will shew us good? The Many, the most of men are at a great loss in this Matter, But, as the Psalmist speaks Here, There be many that say, who will show us good? The Many, the most of men Are At a great loss in this Matter, p-acp, c-acp dt n1 vvz av, pc-acp vbi d cst vvb, r-crq vmb vvi pno12 j? dt d, dt av-ds pp-f n2 vbr p-acp dt j n1 p-acp d n1, (8) sermon (DIV1) 66 Page 50
690 and do not know where their true Happiness lies, nor in what course or way to attain it. and do not know where their true Happiness lies, nor in what course or Way to attain it. cc vdb xx vvi c-crq po32 j n1 vvz, ccx p-acp r-crq n1 cc n1 pc-acp vvi pn31. (8) sermon (DIV1) 66 Page 50
691 Their uncertainty in this Matter is represented by these words of the Psalmist, and is too evidently seen in the common Practice of the World. Their uncertainty in this Matter is represented by these words of the Psalmist, and is too evidently seen in the Common Practice of the World. po32 n1 p-acp d n1 vbz vvn p-acp d n2 pp-f dt n1, cc vbz av av-j vvn p-acp dt j n1 pp-f dt n1. (8) sermon (DIV1) 66 Page 50
692 The Human Nature is the same in all Mankind; we have all of us reasonable, immortal Souls; The Human Nature is the same in all Mankind; we have all of us reasonable, immortal Souls; dt j n1 vbz dt d p-acp d n1; pns12 vhb d pp-f pno12 j, j n2; (8) sermon (DIV1) 66 Page 50
693 we have all the same Capacities; And our Happiness rightly, and truly considered, must be, to all, the same; we have all the same Capacities; And our Happiness rightly, and truly considered, must be, to all, the same; pns12 vhb d dt d n2; cc po12 n1 av-jn, cc av-j vvn, vmb vbi, p-acp d, dt d; (8) sermon (DIV1) 66 Page 50
694 The same Object must make all men Happy, and they must obtain that in the same way. But alas! The same Object must make all men Happy, and they must obtain that in the same Way. But alas! dt d n1 vmb vvi d n2 j, cc pns32 vmb vvi cst p-acp dt d n1. p-acp uh! (8) sermon (DIV1) 66 Page 50
695 how is the World distracted, and divided in the pursuit of Happiness? Some of them running one way after it, how is the World distracted, and divided in the pursuit of Happiness? some of them running one Way After it, q-crq vbz dt n1 vvn, cc vvn p-acp dt n1 pp-f n1? d pp-f pno32 vvg crd n1 p-acp pn31, (8) sermon (DIV1) 66 Page 50
696 and some another, and the most of them neglecting, and diverting from the true Object. With some there is no Felicity like the heaping up of Wealth; and Some Another, and the most of them neglecting, and diverting from the true Object. With Some there is no Felicity like the heaping up of Wealth; cc d n-jn, cc dt ds pp-f pno32 vvg, cc vvg p-acp dt j n1. p-acp d pc-acp vbz dx n1 av-j dt vvg a-acp pp-f n1; (8) sermon (DIV1) 66 Page 50
697 like the sight of full Bags, or great purchases, and they delight in nothing so much as in gainful Bargains: like the sighed of full Bags, or great purchases, and they delight in nothing so much as in gainful Bargains: av-j dt n1 pp-f j n2, cc j n2, cc pns32 vvb p-acp pix av av-d c-acp p-acp j n2: (8) sermon (DIV1) 66 Page 50
698 With others there is nothing so pleasant as to spend; and they delight in this as much as the others do in getting. With Others there is nothing so pleasant as to spend; and they delight in this as much as the Others do in getting. p-acp n2-jn pc-acp vbz pix av j c-acp pc-acp vvi; cc pns32 vvb p-acp d c-acp d c-acp dt n2-jn vdb p-acp vvg. (8) sermon (DIV1) 66 Page 50
699 The Pleasures of this World are their beloved Felicity; to eat and drink, and rise up to play. The Pleasures of this World Are their Beloved Felicity; to eat and drink, and rise up to play. dt n2 pp-f d n1 vbr po32 j-vvn n1; pc-acp vvi cc vvi, cc vvb a-acp pc-acp vvi. (8) sermon (DIV1) 66 Page 50
700 With others there is no Heaven like Honour and Command, the having Authority and Power among Men, With Others there is no Heaven like Honour and Command, the having authority and Power among Men, p-acp n2-jn pc-acp vbz dx n1 j n1 cc vvi, dt vhg n1 cc n1 p-acp n2, (8) sermon (DIV1) 66 Page 50
701 the being courted, and sought to, respected and obeyed. the being courted, and sought to, respected and obeyed. cs vbg vvn, cc vvd p-acp, j-vvn cc vvn. (8) sermon (DIV1) 66 Page 50
702 With some, how great a Felicity is it to be fine, and to have all things about them so? To have Themselves, their Houses, their Entertainments, With Some, how great a Felicity is it to be fine, and to have all things about them so? To have Themselves, their Houses, their Entertainments, p-acp d, c-crq j dt n1 vbz pn31 pc-acp vbi j, cc pc-acp vhi d n2 p-acp pno32 av? p-acp vhb px32, po32 n2, po32 n2, (8) sermon (DIV1) 66 Page 51
703 and all that belongs to them gaudy, and pompous, and much adorned. Thus are Mankind disperst, thus they wander in the pursuit of Happiness: and all that belongs to them gaudy, and pompous, and much adorned. Thus Are Mankind dispersed, thus they wander in the pursuit of Happiness: cc d cst vvz p-acp pno32 j, cc j, cc av-d vvn. av vbr n1 vvn, av pns32 vvb p-acp dt n1 pp-f n1: (8) sermon (DIV1) 66 Page 51
704 And thus the Many are taken up and employed in this great Concern. Having exprest the Uncertainty, and intimated the wandering of the Generality in this Affair: And thus the Many Are taken up and employed in this great Concern. Having expressed the Uncertainty, and intimated the wandering of the Generality in this Affair: cc av dt d vbr vvn a-acp cc vvn p-acp d j vvi. vhg vvn dt n1, cc vvd dt j-vvg pp-f dt n1 p-acp d n1: (8) sermon (DIV1) 66 Page 51
705 The Psalmist next expresses what he sought as the Object of Happiness, in these words, Lord lift thou up the light of thy Countenance upon us. The Psalmist next Expresses what he sought as the Object of Happiness, in these words, Lord lift thou up the Light of thy Countenance upon us. dt n1 ord vvz r-crq pns31 vvd p-acp dt n1 pp-f n1, p-acp d n2, n1 vvb pns21 p-acp dt n1 pp-f po21 n1 p-acp pno12. (8) sermon (DIV1) 67 Page 51
706 Which is as much as to say, Lord let us have an Interest in thy Favour, regard us with kindness and Love; Which is as much as to say, Lord let us have an Interest in thy Favour, regard us with kindness and Love; r-crq vbz p-acp d c-acp pc-acp vvi, n1 vvb pno12 vhi dt n1 p-acp po21 n1, vvb pno12 p-acp n1 cc n1; (8) sermon (DIV1) 67 Page 51
707 let us enjoy the Exercises and Benefits of thy peculiar Favour and Mercy. let us enjoy the Exercises and Benefits of thy peculiar Favour and Mercy. vvb pno12 vvi dt n2 cc n2 pp-f po21 j n1 cc n1. (8) sermon (DIV1) 67 Page 51
708 It might be shewn you by the use of this Phrase in other places of Scripture, that this is the sense and meaning of it. It might be shown you by the use of this Phrase in other places of Scripture, that this is the sense and meaning of it. pn31 vmd vbi vvn pn22 p-acp dt n1 pp-f d n1 p-acp j-jn n2 pp-f n1, cst d vbz dt n1 cc n1 pp-f pn31. (8) sermon (DIV1) 67 Page 51
709 When he had made this Request, he adds the Reason of it in the following words of the Text; When he had made this Request, he adds the Reason of it in the following words of the Text; c-crq pns31 vhd vvn d n1, pns31 vvz dt n1 pp-f pn31 p-acp dt vvg n2 pp-f dt n1; (8) sermon (DIV1) 68 Page 51
710 Thou hast put gladness in my Heart, more than in the time that their Corn and their Wine encreased. Thou hast put gladness in my Heart, more than in the time that their Corn and their Wine increased. pns21 vh2 vvn n1 p-acp po11 n1, av-dc cs p-acp dt n1 cst po32 n1 cc po32 n1 vvd. (8) sermon (DIV1) 68 Page 51
711 Which words intimate, that he had received more Joy and Gladness from what enjoyment of the light of God's Countenance had been afforded him, that any others could ever derive from their Corn and Wine, Which words intimate, that he had received more Joy and Gladness from what enjoyment of the Light of God's Countenance had been afforded him, that any Others could ever derive from their Corn and Wine, r-crq n2 vvi, cst pns31 vhd vvn dc n1 cc n1 p-acp r-crq n1 pp-f dt n1 pp-f npg1 n1 vhd vbn vvn pno31, cst d n2-jn vmd av vvi p-acp po32 n1 cc n1, (8) sermon (DIV1) 68 Page 51
712 or from the greatest Encrease of them. He intimates that God is the true Object of our Happiness; or from the greatest Increase of them. He intimates that God is the true Object of our Happiness; cc p-acp dt js n1 pp-f pno32. pns31 vvz cst np1 vbz dt j n1 pp-f po12 n1; (8) sermon (DIV1) 68 Page 51
713 that the Favour of God exprest and exercised towards us, is a far better Spring and Source of Content and Comfort, that the Favour of God expressed and exercised towards us, is a Far better Spring and Source of Content and Comfort, cst dt n1 pp-f np1 vvn cc vvn p-acp pno12, vbz dt av-j jc n1 cc n1 pp-f j cc n1, (8) sermon (DIV1) 68 Page 51
714 than the Profits and Pleasures of this World can be. We may reckon that this is what we are taught in these words. than the Profits and Pleasures of this World can be. We may reckon that this is what we Are taught in these words. cs dt n2 cc n2 pp-f d n1 vmb vbi. pns12 vmb vvi cst d vbz q-crq pns12 vbr vvn p-acp d n2. (8) sermon (DIV1) 68 Page 51
715 It shall be the Business of the present Discourse chiefly to prove this which is here intimated to us; It shall be the Business of the present Discourse chiefly to prove this which is Here intimated to us; pn31 vmb vbi dt n1 pp-f dt j n1 av-jn pc-acp vvi d r-crq vbz av vvn p-acp pno12; (8) sermon (DIV1) 69 Page 52
716 To shew that David was certainly in the right, and was well directed when this was his choice, To show that David was Certainly in the right, and was well directed when this was his choice, p-acp n1 cst np1 vbds av-j p-acp dt n-jn, cc vbds av vvn c-crq d vbds po31 n1, (8) sermon (DIV1) 69 Page 52
717 and the chief desire of his Soul to enjoy an Interest in the Favour of God. and the chief desire of his Soul to enjoy an Interest in the Favour of God. cc dt j-jn n1 pp-f po31 n1 pc-acp vvi dt n1 p-acp dt n1 pp-f np1. (8) sermon (DIV1) 69 Page 52
718 The proof of this we shall abundantly derive from these two Heads of Discourse. 1. From the Person Loving. 2. From the Benefits which his Love in the Exercise of it does bestow. The proof of this we shall abundantly derive from these two Heads of Discourse. 1. From the Person Loving. 2. From the Benefits which his Love in the Exercise of it does bestow. dt n1 pp-f d pns12 vmb av-j vvi p-acp d crd n2 pp-f n1. crd p-acp dt n1 vvg. crd p-acp dt n2 r-crq po31 n1 p-acp dt n1 pp-f pn31 vdz vvi. (8) sermon (DIV1) 70 Page 52
719 First, let us consider well the Person Loving, and we cannot chuse but conclude, That it must be the greatest Happiness imaginable to be the Object of his peculiar Favour. First, let us Consider well the Person Loving, and we cannot choose but conclude, That it must be the greatest Happiness imaginable to be the Object of his peculiar Favour. ord, vvb pno12 vvi av dt n1 vvg, cc pns12 vmbx vvi cc-acp vvi, cst pn31 vmb vbi dt js n1 j pc-acp vbi dt n1 pp-f po31 j n1. (8) sermon (DIV1) 71 Page 52
720 He is the Great God, the Creator of all Things, the Fountain Good, the Owner, and Lord, and the Disposer of all things. He is the Great God, the Creator of all Things, the Fountain Good, the Owner, and Lord, and the Disposer of all things. pns31 vbz dt j np1, dt n1 pp-f d n2, dt n1 j, dt n1, cc n1, cc dt n1 pp-f d n2. (8) sermon (DIV1) 71 Page 52
721 As he is Owner and Disposer of all things, every Creature has such a Portion of Good, As he is Owner and Disposer of all things, every Creature has such a Portion of Good, p-acp pns31 vbz n1 cc n1 pp-f d n2, d n1 vhz d dt n1 pp-f j, (8) sermon (DIV1) 71 Page 52
722 as he is pleased to allot it; as he is pleased to allot it; c-acp pns31 vbz vvn pc-acp vvi pn31; (8) sermon (DIV1) 71 Page 52
723 and so we depend upon him, for to be as happy as this World can make us, and so we depend upon him, for to be as happy as this World can make us, cc av pns12 vvb p-acp pno31, c-acp pc-acp vbi a-acp j c-acp d n1 vmb vvi pno12, (8) sermon (DIV1) 71 Page 52
724 since 'tis he that does unalterably assign to every one of us our measure of this World's Goods: since it's he that does unalterably assign to every one of us our measure of this World's Goods: c-acp pn31|vbz pns31 cst vdz av-j vvi p-acp d crd pp-f pno12 po12 n1 pp-f d n1|vbz n2-j: (8) sermon (DIV1) 71 Page 52
725 But if we have an Interest in his peculiar Favour, who is Owner and Lord of Heaven and Earth, This includes at least all the Goodness of Heaven and Earth: But if we have an Interest in his peculiar Favour, who is Owner and Lord of Heaven and Earth, This includes At least all the goodness of Heaven and Earth: cc-acp cs pns12 vhb dt n1 p-acp po31 j n1, r-crq vbz n1 cc n1 pp-f n1 cc n1, d vvz p-acp ds d dt n1 pp-f n1 cc n1: (8) sermon (DIV1) 71 Page 52
726 If God be ours, as he is, if we are his peculiar Favourites, then all else is ours too. If God be ours, as he is, if we Are his peculiar Favourites, then all Else is ours too. cs np1 vbb png12, c-acp pns31 vbz, cs pns12 vbr po31 j n2, cs d av vbz png12 av. (8) sermon (DIV1) 71 Page 52
727 The Apostle speaking to such Persons says, Whether the World, or Life, or Death, or things present, or things to come; The Apostle speaking to such Persons Says, Whither the World, or Life, or Death, or things present, or things to come; dt n1 vvg p-acp d n2 vvz, cs dt n1, cc n1, cc n1, cc n2 j, cc n2 pc-acp vvi; (8) sermon (DIV1) 71 Page 52
728 All are yours, 1 Cor. 3. 22. That is, you have such an Interest in them, by your Interest in the Favour of God, that ye shall not want any of them, that is good and convenient for ye. All Are yours, 1 Cor. 3. 22. That is, you have such an Interest in them, by your Interest in the Favour of God, that you shall not want any of them, that is good and convenient for you. d vbr png22, vvn np1 crd crd cst vbz, pn22 vhb d dt n1 p-acp pno32, p-acp po22 n1 p-acp dt n1 pp-f np1, cst pn22 vmb xx vvi d pp-f pno32, cst vbz j cc j p-acp pn22. (8) sermon (DIV1) 71 Page 52
729 In this is the Satisfaction of all our just Desires contained, and the Supply of all our Wants: In this is the Satisfaction of all our just Desires contained, and the Supply of all our Wants: p-acp d vbz dt n1 pp-f d po12 j n2 vvn, cc dt n1 pp-f d po12 vvz: (8) sermon (DIV1) 72 Page 53
730 This is Rest to the Weary, Eyes to the Blind, Feet to the Lame, Company to the Solitary. This is Rest to the Weary, Eyes to the Blind, Feet to the Lame, Company to the Solitary. d vbz n1 p-acp dt j, n2 p-acp dt j, n2 p-acp dt j, n1 p-acp dt j. (8) sermon (DIV1) 72 Page 53
731 From him all other Beings derive all their Worth and Goodness: From him all other Beings derive all their Worth and goodness: p-acp pno31 d j-jn n2 vvb d po32 n1 cc n1: (8) sermon (DIV1) 72 Page 53
732 He then is the Sufficiency of All, and it must be from his Blessing upon them, that they have any Goodness and Suitableness, or Comfort in them: He then is the Sufficiency of All, and it must be from his Blessing upon them, that they have any goodness and Suitableness, or Comfort in them: pns31 av vbz dt n1 pp-f d, cc pn31 vmb vbi p-acp po31 n1 p-acp pno32, cst pns32 vhb d n1 cc n1, cc vvi p-acp pno32: (8) sermon (DIV1) 72 Page 53
733 So that if we could have any thing else without his Favour, we shall, if he pleases, have but little help or comfort from it. So that if we could have any thing Else without his Favour, we shall, if he Pleases, have but little help or Comfort from it. av cst cs pns12 vmd vhi d n1 av p-acp po31 n1, pns12 vmb, cs pns31 vvz, vhb p-acp j n1 cc vvi p-acp pn31. (8) sermon (DIV1) 72 Page 53
734 But since all the Creatures, and whatever we can enjoy besides him, have all their Goodness from him: But since all the Creatures, and whatever we can enjoy beside him, have all their goodness from him: cc-acp c-acp d dt n2, cc r-crq pns12 vmb vvi p-acp pno31, vhb d po32 n1 p-acp pno31: (8) sermon (DIV1) 72 Page 53
735 He must have in him more than all, and the Enjoyment of him in his Love, must needs bemore than any number of them we can get together. He must have in him more than all, and the Enjoyment of him in his Love, must needs bemore than any number of them we can get together. pns31 vmb vhi p-acp pno31 av-dc cs d, cc dt n1 pp-f pno31 p-acp po31 n1, vmb av av cs d n1 pp-f pno32 pns12 vmb vvi av. (8) sermon (DIV1) 72 Page 53
736 It is the Love of him, who is Infinite in Power, who is an unexhaustible Fulness: It is the Love of him, who is Infinite in Power, who is an unexhaustible Fullness: pn31 vbz dt n1 pp-f pno31, r-crq vbz j p-acp n1, r-crq vbz dt j n1: (8) sermon (DIV1) 73 Page 53
737 Who after all his Communications to Creatures, remains still the same Infinite Source of Good. The Love of God then is richer than Ten thousand Worlds: Who After all his Communications to Creatures, remains still the same Infinite Source of Good. The Love of God then is Richer than Ten thousand World's: r-crq p-acp d po31 n2 p-acp n2, vvz av dt d j n1 pp-f j. dt n1 pp-f np1 av vbz jc cs crd crd n2: (8) sermon (DIV1) 73 Page 53
738 If we want any thing else, which this World cannot afford towards our Happiness (and many such Wants indeed is our wretched Nature subject to) He can bestow it: If we want any thing Else, which this World cannot afford towards our Happiness (and many such Wants indeed is our wretched Nature Subject to) He can bestow it: cs pns12 vvb d n1 av, r-crq d n1 vmbx vvi p-acp po12 n1 (cc d d vvz av vbz po12 j n1 j-jn p-acp) pns31 vmb vvi pn31: (8) sermon (DIV1) 73 Page 53
739 We can want no good thing which he cannot give. We can want no good thing which he cannot give. pns12 vmb vvi dx j n1 r-crq pns31 vmbx vvi. (8) sermon (DIV1) 73 Page 53
740 The Love of God can supply the defect, and want of any thing else, and make us happy without it: The Love of God can supply the defect, and want of any thing Else, and make us happy without it: dt n1 pp-f np1 vmb vvi dt n1, cc n1 pp-f d n1 av, cc vvb pno12 j p-acp pn31: (8) sermon (DIV1) 73 Page 53
741 This is Light without a Sun, Strength without Food, Health without Physick. Altho the Fig-tree shall not Blossom, neither shall the Fruit be in the Vine. This is Light without a Sun, Strength without Food, Health without Physic. Although the Fig tree shall not Blossom, neither shall the Fruit be in the Vine. d vbz j p-acp dt n1, n1 p-acp n1, n1 p-acp n1. cs dt n1 vmb xx vvi, dx vmb dt n1 vbb p-acp dt n1. (8) sermon (DIV1) 73 Page 53
742 The Labour of the Olive shall fail, and the Fields shall yield no meat. The Labour of the Olive shall fail, and the Fields shall yield no meat. dt n1 pp-f dt n1 vmb vvi, cc dt n2 vmb vvi dx n1. (8) sermon (DIV1) 73 Page 53
743 The Flock shall be cut off from the Fold, and there shall be no Herd in the Stall; The Flock shall be Cut off from the Fold, and there shall be no Heard in the Stall; dt vvb vmb vbi vvn a-acp p-acp dt vvb, cc pc-acp vmb vbi dx n1 p-acp dt n1; (8) sermon (DIV1) 73 Page 53
744 Yet will I rejoice in the Lord, I will joy in the God of my Salvation, said the Prophet, in the name of those whom God regards with his peculiar Favour and Love, Hab. 3. 17, 18. From the Love of God we cannot expect too much: Yet will I rejoice in the Lord, I will joy in the God of my Salvation, said the Prophet, in the name of those whom God regards with his peculiar Favour and Love, Hab. 3. 17, 18. From the Love of God we cannot expect too much: av vmb pns11 vvb p-acp dt n1, pns11 vmb vvi p-acp dt n1 pp-f po11 n1, vvd dt n1, p-acp dt n1 pp-f d r-crq np1 vvz p-acp po31 j n1 cc n1, np1 crd crd, crd p-acp dt n1 pp-f np1 pns12 vmbx vvi av av-d: (8) sermon (DIV1) 73 Page 54
745 This is a Blessing which exceeds, and does not fall below our Expectations; This is a Blessing which exceeds, and does not fallen below our Expectations; d vbz dt n1 r-crq vvz, cc vdz xx vvi a-acp po12 n2; (8) sermon (DIV1) 74 Page 54
746 we may rest in that, for we cannot imagine any thing beyond it, that we can desire: we may rest in that, for we cannot imagine any thing beyond it, that we can desire: pns12 vmb vvi p-acp d, c-acp pns12 vmbx vvi d n1 p-acp pn31, cst pns12 vmb vvi: (8) sermon (DIV1) 74 Page 54
747 We may find more delight in that than we can conceive; We may find more delight in that than we can conceive; pns12 vmb vvi dc n1 p-acp cst cs pns12 vmb vvi; (8) sermon (DIV1) 74 Page 54
748 it is so full, and able to bless, that we cannot desire so much as it can afford. it is so full, and able to bless, that we cannot desire so much as it can afford. pn31 vbz av j, cc j pc-acp vvi, cst pns12 vmbx vvi av av-d c-acp pn31 vmb vvi. (8) sermon (DIV1) 74 Page 54
749 God is able to do for us exceeding abundantly, beyond all that we are able to ask, or think. God is able to do for us exceeding abundantly, beyond all that we Are able to ask, or think. np1 vbz j pc-acp vdi p-acp pno12 vvg av-j, p-acp d cst pns12 vbr j pc-acp vvi, cc vvi. (8) sermon (DIV1) 74 Page 54
750 What bounds can be set to Infinite Attributes, and the Exercise of them, so as to say, hitherto they can go, What bounds can be Set to Infinite Attributes, and the Exercise of them, so as to say, hitherto they can go, q-crq n2 vmb vbi vvn p-acp j n2, cc dt n1 pp-f pno32, av c-acp pc-acp vvi, av pns32 vmb vvi, (8) sermon (DIV1) 74 Page 54
751 and no further? And what a boundless Pleasure, and Content must the Soul take, who is a Favourite of such Love? As God is Incomprehensible, his Love is Incomprehensible, and no further? And what a boundless Pleasure, and Content must the Soul take, who is a Favourite of such Love? As God is Incomprehensible, his Love is Incomprehensible, cc dx jc? cc q-crq dt j n1, cc j vmb dt n1 vvb, r-crq vbz dt n1 pp-f d n1? p-acp np1 vbz j, po31 n1 vbz j, (8) sermon (DIV1) 74 Page 54
752 and he whom it favours may say, I cannot conceive how rich I am in his Love, I am not able to conceive all the vast Felicity it contains, and he whom it favours may say, I cannot conceive how rich I am in his Love, I am not able to conceive all the vast Felicity it contains, cc pns31 r-crq pn31 vvz vmb vvi, pns11 vmbx vvi c-crq j pns11 vbm p-acp po31 n1, pns11 vbm xx j pc-acp vvi d dt j n1 pn31 vvz, (8) sermon (DIV1) 74 Page 54
753 and gives me an Interest in. Further, the Love of God is also, like himself, Eternal: and gives me an Interest in. Further, the Love of God is also, like himself, Eternal: cc vvz pno11 dt n1 p-acp. jc, dt n1 pp-f np1 vbz av, av-j px31, j: (8) sermon (DIV1) 74 Page 54
754 This is a most lasting Portion then, it is durable Riches. This is a most lasting Portion then, it is durable Riches. d vbz dt av-ds j-vvg n1 av, pn31 vbz j n2. (8) sermon (DIV1) 75 Page 54
755 As long as God endures who is Everlasting, and his Love which is Unchangeable, and the Soul of Man which is Immortal, As long as God endures who is Everlasting, and his Love which is Unchangeable, and the Soul of Man which is Immortal, p-acp av-j c-acp np1 vvz r-crq vbz j, cc po31 n1 r-crq vbz j-u, cc dt n1 pp-f n1 r-crq vbz j, (8) sermon (DIV1) 75 Page 54
756 so long may we enjoy the Felicity of his Favour, and the blissful Exercise of his Love. so long may we enjoy the Felicity of his Favour, and the blissful Exercise of his Love. av av-j vmb pns12 vvi dt n1 pp-f po31 n1, cc dt j n1 pp-f po31 n1. (8) sermon (DIV1) 75 Page 54
757 This is not a thing of a frail, or fading Nature: This is not a thing of a frail, or fading Nature: d vbz xx dt n1 pp-f dt j, cc j-vvg n1: (8) sermon (DIV1) 75 Page 54
758 It is not one of those things which perish in the using, which make themselves wings very often, It is not one of those things which perish in the using, which make themselves wings very often, pn31 vbz xx pi pp-f d n2 r-crq vvb p-acp dt vvg, r-crq vvb px32 n2 av av, (8) sermon (DIV1) 75 Page 54
759 and fly away, which we cannot certainly enjoy all our Days on Earth, or which we must be certainly stript of, and fly away, which we cannot Certainly enjoy all our Days on Earth, or which we must be Certainly stripped of, cc vvi av, r-crq pns12 vmbx av-j vvi av-d po12 n2 p-acp n1, cc r-crq pns12 vmb vbi av-j vvn pp-f, (8) sermon (DIV1) 75 Page 55
760 when we lie down in the Dust. This may certainly render us happy all our Days in this Life. when we lie down in the Dust. This may Certainly render us happy all our Days in this Life. c-crq pns12 vvb a-acp p-acp dt n1 d vmb av-j vvi pno12 j d po12 n2 p-acp d n1. (8) sermon (DIV1) 75 Page 55
761 O satisfy us early with thy Mercy, so shall we rejoice, and be glad all our Days, says the Psalmist Psal. 90. Intimating, That if they had an assured Interest in the Love of God, this would be a certain ground of Satisfaction and Content for all the Days of this their mortal Life. Oh satisfy us early with thy Mercy, so shall we rejoice, and be glad all our Days, Says the Psalmist Psalm 90. Intimating, That if they had an assured Interest in the Love of God, this would be a certain ground of Satisfaction and Content for all the Days of this their Mortal Life. uh vvb pno12 av-j p-acp po21 n1, av vmb pns12 vvi, cc vbi j av-d po12 n2, vvz dt n1 np1 crd vvg, cst cs pns32 vhd dt j-vvn n1 p-acp dt n1 pp-f np1, d vmd vbi dt j n1 pp-f n1 cc j p-acp d dt n2 pp-f d po32 j-jn n1. (8) sermon (DIV1) 75 Page 55
762 This is true, and besides, when we go away from this World, when we must leave for ever all that we enjoy of it, This may be our Portion still, This is true, and beside, when we go away from this World, when we must leave for ever all that we enjoy of it, This may be our Portion still, d vbz j, cc a-acp, c-crq pns12 vvb av p-acp d n1, c-crq pns12 vmb vvi p-acp av d cst pns12 vvb pp-f pn31, d vmb vbi po12 n1 av, (8) sermon (DIV1) 75 Page 55
763 and can bless us with the Goods of Eternity. and can bless us with the Goods of Eternity. cc vmb vvi pno12 p-acp dt n2-j pp-f n1. (8) sermon (DIV1) 75 Page 55
764 And what Security and Peace is there in the Thought, that this may be an Everlasting Source of Blessings? How pure, And what Security and Peace is there in the Thought, that this may be an Everlasting Source of Blessings? How pure, cc q-crq n1 cc n1 vbz a-acp p-acp dt n1, cst d vmb vbi dt j n1 pp-f n2? q-crq j, (8) sermon (DIV1) 75 Page 55
765 and perfect, and high is the delight in this, while it is not allayed with the fears, and perfect, and high is the delight in this, while it is not allayed with the fears, cc j, cc j vbz dt n1 p-acp d, cs pn31 vbz xx vvn p-acp dt n2, (8) sermon (DIV1) 75 Page 55
766 or expectations of losing that which makes us so happy? Thus we may see, that the Person loving does mightily recommend the Love of God, or Expectations of losing that which makes us so happy? Thus we may see, that the Person loving does mightily recommend the Love of God, cc n2 pp-f vvg d r-crq vvz pno12 av j? av pns12 vmb vvi, cst dt n1 vvg vdz av-j vvi dt n1 pp-f np1, (8) sermon (DIV1) 75 Page 55
767 and that we may from thence conclude the Happiness of those who are the Objects of it. and that we may from thence conclude the Happiness of those who Are the Objects of it. cc cst pns12 vmb p-acp av vvi dt n1 pp-f d r-crq vbr dt n2 pp-f pn31. (8) sermon (DIV1) 75 Page 55
768 Now let us see further, how this does also appear in the Exercises or Benefits which his matchless Lovebestows. Now let us see further, how this does also appear in the Exercises or Benefits which his matchless Lovebestows. av vvb pno12 vvi av-jc, c-crq d vdz av vvi p-acp dt n2 cc n2 r-crq po31 j vvz. (8) sermon (DIV1) 76 Page 55
769 From the former head we learn what great things it can do; from this, we shall see what it does, and has done: From the former head we Learn what great things it can do; from this, we shall see what it does, and has done: p-acp dt j n1 pns12 vvb r-crq j n2 pn31 vmb vdi; p-acp d, pns12 vmb vvi r-crq pn31 vdz, cc vhz vdn: (8) sermon (DIV1) 76 Page 55
770 And we shall see, that as there is no Love like his, there is none so great as He, And we shall see, that as there is no Love like his, there is none so great as He, cc pns12 vmb vvi, cst c-acp pc-acp vbz dx n1 av-j png31, pc-acp vbz pix av j c-acp pns31, (8) sermon (DIV1) 76 Page 55
771 so there are no such Benefits any way to be obtained, as by his Love. so there Are no such Benefits any Way to be obtained, as by his Love. av a-acp vbr dx d n2 d n1 pc-acp vbi vvn, c-acp p-acp po31 n1. (8) sermon (DIV1) 76 Page 55
772 These Exercises of Divine Favour are properly his lifting up of the Light of his Countenance upon us, These Exercises of Divine Favour Are properly his lifting up of the Light of his Countenance upon us, np1 n2 pp-f j-jn n1 vbr av-j po31 n-vvg a-acp pp-f dt n1 pp-f po31 n1 p-acp pno12, (8) sermon (DIV1) 76 Page 55
773 and these are able to contribute more to our Happiness, than all things in the world besides them. and these Are able to contribute more to our Happiness, than all things in the world beside them. cc d vbr j pc-acp vvi av-dc p-acp po12 n1, cs d n2 p-acp dt n1 p-acp pno32. (8) sermon (DIV1) 76 Page 56
774 The Benefits which the peculiar Favour of God bestows, are these; The Benefits which the peculiar Favour of God bestows, Are these; dt n2 r-crq dt j n1 pp-f np1 vvz, vbr d; (8) sermon (DIV1) 76 Page 56
775 1. He does forgive and pardon all their Sins to them, who are thus the Objects of his Love. 1. He does forgive and pardon all their Sins to them, who Are thus the Objects of his Love. crd pns31 vdz vvi cc vvi d po32 n2 p-acp pno32, r-crq vbr av dt n2 pp-f po31 n1. (8) sermon (DIV1) 77 Page 56
776 They become so by the Meritorious Death and Passion of our Saviour Jesus Christ, which through their Faith is to them a Propitiation for Sin: They become so by the Meritorious Death and Passion of our Saviour jesus christ, which through their Faith is to them a Propitiation for since: pns32 vvb av p-acp dt j n1 cc n1 pp-f po12 n1 np1 np1, r-crq p-acp po32 n1 vbz p-acp pno32 dt n1 p-acp n1: (8) sermon (DIV1) 77 Page 56
777 And therefore the righteous Judge of all the World, being atton'd and reconciled, he will no more impute to them their Iniquity. And Therefore the righteous Judge of all the World, being atoned and reconciled, he will no more impute to them their Iniquity. cc av dt j n1 pp-f d dt n1, vbg vvn cc vvn, pns31 vmb av-dx av-dc vvi p-acp pno32 po32 n1. (8) sermon (DIV1) 77 Page 56
778 And tho the imperfect Creatures, do too often offend, notwithstanding all their Care, yet upon the renewal of their Repentance, And though the imperfect Creatures, do too often offend, notwithstanding all their Care, yet upon the renewal of their Repentance, cc cs dt j n2, vdb av av vvi, c-acp d po32 n1, av p-acp dt n1 pp-f po32 n1, (8) sermon (DIV1) 77 Page 56
779 and their daily asking the Pardon of their Sins, His Mercy for the sake of Jesus Christ, daily gives them their Pardon. and their daily asking the Pardon of their Sins, His Mercy for the sake of jesus christ, daily gives them their Pardon. cc po32 j vvg dt n1 pp-f po32 n2, po31 n1 p-acp dt n1 pp-f np1 np1, av-j vvz pno32 po32 n1. (8) sermon (DIV1) 77 Page 56
780 Now every man that knows himself a Sinner, and that did ever seriously consider what that imports, Now every man that knows himself a Sinner, and that did ever seriously Consider what that imports, av d n1 cst vvz px31 dt n1, cc cst vdd av av-j vvi r-crq cst vvz, (8) sermon (DIV1) 77 Page 56
781 and what belongs to such a Condition, cannot chuse but acknowledge it an unspeakable Benefit to have his Sins all forgiven; and what belongs to such a Condition, cannot choose but acknowledge it an unspeakable Benefit to have his Sins all forgiven; cc r-crq vvz p-acp d dt n1, vmbx vvi cc-acp vvb pn31 dt j-u n1 pc-acp vhi po31 n2 d vvn; (8) sermon (DIV1) 77 Page 56
782 to be sure it is really such in its self. to be sure it is really such in its self. pc-acp vbi j pn31 vbz av-j d p-acp po31 n1. (8) sermon (DIV1) 77 Page 56
783 The Man who is forgiven can think of God, and not be troubled, nor afraid, can put up his Requests to the Throne of Grace with assured, and comfortable Expectations. The Man who is forgiven can think of God, and not be troubled, nor afraid, can put up his Requests to the Throne of Grace with assured, and comfortable Expectations. dt n1 r-crq vbz vvn vmb vvi pp-f np1, cc xx vbi vvn, ccx j, vmb vvi a-acp po31 n2 p-acp dt n1 pp-f n1 p-acp vvn, cc j n2. (8) sermon (DIV1) 77 Page 56
784 He that knows this of himself, knows too, that the great Obstacle, and Impediment of the Exercises of Divine Mercy is removed, He that knows this of himself, knows too, that the great Obstacle, and Impediment of the Exercises of Divine Mercy is removed, pns31 cst vvz d pp-f n1, vvz av, cst dt j n1, cc n1 pp-f dt n2 pp-f j-jn n1 vbz vvn, (8) sermon (DIV1) 77 Page 56
785 and he may hope that the Streams of it shall plentifully flow towards him: He may hope that his Iniquities shall not withhold good things from him. and he may hope that the Streams of it shall plentifully flow towards him: He may hope that his Iniquities shall not withhold good things from him. cc pns31 vmb vvi d dt n2 pp-f pn31 vmb av-j vvi p-acp pno31: pns31 vmb vvi cst po31 n2 vmb xx vvi j n2 p-acp pno31. (8) sermon (DIV1) 77 Page 56
786 And what a Pleasure is it to think of an Enemy reconciled, and become a faithful, affectionate Friend! And what a Pleasure is it to think of an Enemy reconciled, and become a faithful, affectionate Friend! cc q-crq dt n1 vbz pn31 pc-acp vvi pp-f dt n1 vvn, cc vvi dt j, j n1! (8) sermon (DIV1) 77 Page 56
787 And especially to know this of the Almighty and Eternal God! To know that Infinite, and Eternal Perfections, which were adverse and angry, are reconciled, and become kind! And especially to know this of the Almighty and Eternal God! To know that Infinite, and Eternal Perfections, which were adverse and angry, Are reconciled, and become kind! cc av-j pc-acp vvi d pp-f dt j-jn cc j np1 pc-acp vvi d j, cc j n2, r-crq vbdr j cc j, vbr vvn, cc vvi n1! (8) sermon (DIV1) 77 Page 57
788 How great, and how sensible a Blessing must it be for a man to be able to say; How great, and how sensible a Blessing must it be for a man to be able to say; q-crq j, cc c-crq j dt n1 vmb pn31 vbi p-acp dt n1 pc-acp vbi j pc-acp vvi; (8) sermon (DIV1) 77 Page 57
789 I, that was obnoxious to an Infinite, Eternal Wrath; I, that was obnoxious to an Infinite, Eternal Wrath; pns11, cst vbds j p-acp dt j, j n1; (8) sermon (DIV1) 77 Page 57
790 I, that lay under the heavy load of a Just Curse, which doom'd me to Everlasting Flames, am now become an Object of Infinite and Eternal Love, and an Heir of Heaven! I, that lay under the heavy load of a Just Curse, which doomed me to Everlasting Flames, am now become an Object of Infinite and Eternal Love, and an Heir of Heaven! pns11, cst vvd p-acp dt j n1 pp-f dt j n1, r-crq vvd pno11 p-acp j n2, vbm av vvn dt n1 pp-f j cc j n1, cc dt n1 pp-f n1! (8) sermon (DIV1) 77 Page 57
791 He, who might have treated me with Everlasting severity, I am sure will now use me with Everlasting loving kindness. He, who might have treated me with Everlasting severity, I am sure will now use me with Everlasting loving kindness. pns31, r-crq vmd vhi vvn pno11 p-acp j n1, pns11 vbm j n1 av vvi pno11 p-acp j j-vvg n1. (8) sermon (DIV1) 77 Page 57
792 The foolish and unreasonable Ills, that I have done, and the base Affronts I have offered the great God, shall cost me no more Sorrow, The foolish and unreasonable Ills, that I have done, and the base Affronts I have offered the great God, shall cost me no more Sorrow, dt j cc j n2-jn, cst pns11 vhb vdn, cc dt j vvz pns11 vhb vvn dt j np1, vmb vvi pno11 dx dc n1, (8) sermon (DIV1) 77 Page 57
793 than that of a wholesome Repentance. This is a very happy, and very pleasant Change in a Man's Condition. than that of a wholesome Repentance. This is a very happy, and very pleasant Change in a Man's Condition. cs d pp-f dt j n1. d vbz dt av j, cc av j n1 p-acp dt ng1 n1. (8) sermon (DIV1) 77 Page 57
794 This Blessing introduces a Peace, that passes all understanding; and indeed a Peace, which the world cannot give. This Blessing introduces a Peace, that passes all understanding; and indeed a Peace, which the world cannot give. d n1 vvz dt n1, cst vvz d n1; cc av dt n1, r-crq dt n1 vmbx vvi. (8) sermon (DIV1) 78 Page 57
795 For I may add, that the assured Pardon of our Sins is absolutely necessary to our taking any considerable Comfort, For I may add, that the assured Pardon of our Sins is absolutely necessary to our taking any considerable Comfort, p-acp pns11 vmb vvi, cst dt j-vvn n1 pp-f po12 n2 vbz av-j j p-acp po12 vvg d j n1, (8) sermon (DIV1) 78 Page 57
796 or Delight in any thing of this World; or Delight in any thing of this World; cc n1 p-acp d n1 pp-f d n1; (8) sermon (DIV1) 78 Page 57
797 for without this, if we look into our Condition, we must know, that these are all aforfeited things, that they are but lent us by the Patience of God; for without this, if we look into our Condition, we must know, that these Are all aforfeited things, that they Are but lent us by the Patience of God; c-acp p-acp d, cs pns12 vvb p-acp po12 n1, pns12 vmb vvi, cst d vbr d vvn n2, cst pns32 vbr p-acp vvn pno12 p-acp dt n1 pp-f np1; (8) sermon (DIV1) 78 Page 57
798 our tranquility, and prosperity depends upon the will of him, who is justly displeased with us for our Sins, our tranquillity, and Prosperity depends upon the will of him, who is justly displeased with us for our Sins, po12 n1, cc n1 vvz p-acp dt n1 pp-f pno31, r-crq vbz av-j vvn p-acp pno12 p-acp po12 n2, (8) sermon (DIV1) 78 Page 57
799 and is daily provoked to put an end to it. and is daily provoked to put an end to it. cc vbz av-j vvn pc-acp vvi dt n1 p-acp pn31. (8) sermon (DIV1) 78 Page 57
800 The unpardoned Sinner cannot consider his Condition, nor understand it, but he must be affrighted and troubled; The unpardoned Sinner cannot Consider his Condition, nor understand it, but he must be affrighted and troubled; dt j n1 vmbx vvi po31 n1, ccx vvi pn31, cc-acp pns31 vmb vbi vvn cc vvn; (8) sermon (DIV1) 78 Page 57
801 for he must see, that the Sword of Divine Vengeance hangs continually over his Head; and this must needs dash all his Joy: for he must see, that the Sword of Divine Vengeance hangs continually over his Head; and this must needs dash all his Joy: c-acp pns31 vmb vvi, cst dt n1 pp-f j-jn n1 vvz av-j p-acp po31 n1; cc d vmb av vvi d po31 n1: (8) sermon (DIV1) 78 Page 58
802 But that is a very poor Felicity, which cannot endure to be reflected upon, and considered, which, But that is a very poor Felicity, which cannot endure to be reflected upon, and considered, which, cc-acp cst vbz dt av j n1, r-crq vmbx vvi pc-acp vbi vvn p-acp, cc vvn, r-crq, (8) sermon (DIV1) 78 Page 58
803 if it be rightly understood, is spoilt and lost; if it be examined, is none at all. if it be rightly understood, is spoilt and lost; if it be examined, is none At all. cs pn31 vbb av-jn vvn, vbz vvn cc vvn; cs pn31 vbb vvn, vbz pix p-acp av-d. (8) sermon (DIV1) 78 Page 58
804 If therefore we would have a Condition in this Life, which we may reflect upon, If Therefore we would have a Condition in this Life, which we may reflect upon, cs av pns12 vmd vhi dt n1 p-acp d n1, r-crq pns12 vmb vvi p-acp, (8) sermon (DIV1) 78 Page 58
805 and consider, and take delight to do so, we must have the Pardon of all our Sins assured, and God reconciled to us. and Consider, and take delight to do so, we must have the Pardon of all our Sins assured, and God reconciled to us. cc vvi, cc vvb n1 pc-acp vdi av, pns12 vmb vhi dt n1 pp-f d po12 n2 vvn, cc np1 vvn p-acp pno12. (8) sermon (DIV1) 78 Page 58
806 And now I think, we may conclude this Head with the Psalmist 's words, Psal. 32. 1, 2. Blessed is the man whose transgression is forgiven, whose sin is covered. And now I think, we may conclude this Head with the Psalmist is words, Psalm 32. 1, 2. Blessed is the man whose Transgression is forgiven, whose since is covered. cc av pns11 vvb, pns12 vmb vvi d n1 p-acp dt n1 vbz n2, np1 crd crd, crd vvn vbz dt n1 rg-crq n1 vbz vvn, rg-crq n1 vbz vvn. (8) sermon (DIV1) 78 Page 58
807 Blessed is the man to whom the Lord imputeth not Iniquity. Blessed is the man to whom the Lord imputeth not Iniquity. j-vvn vbz dt n1 p-acp ro-crq dt n1 vvz xx n1. (8) sermon (DIV1) 78 Page 58
808 2. Another blessed Exercise of the Divine Favour to the peculiar Objects of it is, that he does sanctify them; 2. another blessed Exercise of the Divine Favour to the peculiar Objects of it is, that he does sanctify them; crd n-jn j-vvn n1 pp-f dt j-jn n1 p-acp dt j n2 pp-f pn31 vbz, cst pns31 vdz vvi pno32; (8) sermon (DIV1) 79 Page 58
809 that he restores that most excellent Part of the Divine Image, which we unhappily lost in the Fall of our first Parents. that he restores that most excellent Part of the Divine Image, which we unhappily lost in the Fallen of our First Parents. cst pns31 vvz cst av-ds j n1 pp-f dt j-jn n1, r-crq pns12 av-j vvn p-acp dt n1 pp-f po12 ord n2. (8) sermon (DIV1) 79 Page 58
810 We are taught, that this is a Fruit of his Love, Eph. 5. 25, 26. where it is said, Christ loved the Church, and gave himself for it, that he might sanctify and cleanse it with the washing of water by the word: We Are taught, that this is a Fruit of his Love, Ephesians 5. 25, 26. where it is said, christ loved the Church, and gave himself for it, that he might sanctify and cleanse it with the washing of water by the word: pns12 vbr vvn, cst d vbz dt n1 pp-f po31 n1, np1 crd crd, crd c-crq pn31 vbz vvn, np1 vvd dt n1, cc vvd px31 p-acp pn31, cst pns31 vmd vvi cc vvi pn31 p-acp dt n-vvg pp-f n1 p-acp dt n1: (8) sermon (DIV1) 79 Page 58
811 that is, by pouring out upon them the sanctifying Operations of the Holy Spirit, who is compared to water. that is, by pouring out upon them the sanctifying Operations of the Holy Spirit, who is compared to water. cst vbz, p-acp vvg av p-acp pno32 dt j-vvg n2 pp-f dt j n1, r-crq vbz vvn p-acp n1. (8) sermon (DIV1) 79 Page 58
812 Thus he expresses and exercises his Love to them that are the Objects of it; And thus his Love grows from Compassion to a Complacency: Thus he Expresses and exercises his Love to them that Are the Objects of it; And thus his Love grows from Compassion to a Complacency: av pns31 vvz cc n2 po31 n1 p-acp pno32 cst vbr dt n2 pp-f pn31; cc av po31 n1 vvz p-acp n1 p-acp dt n1: (8) sermon (DIV1) 79 Page 58
813 He that pitied them in their wretched Pollution, loves them into loveliness: He that pitied them in their wretched Pollution, loves them into loveliness: pns31 cst vvd pno32 p-acp po32 j n1, vvz pno32 p-acp n1: (8) sermon (DIV1) 79 Page 58
814 He so shines upon them with the Light of his Countenance, as to communicate Light and Brightness to them, He so shines upon them with the Light of his Countenance, as to communicate Light and Brightness to them, pns31 av vvz p-acp pno32 p-acp dt n1 pp-f po31 n1, c-acp pc-acp vvi n1 cc n1 p-acp pno32, (8) sermon (DIV1) 79 Page 58
815 so as to adorn them with the bright Rays of his own Glory; and then he takes delight in them. so as to adorn them with the bright Rays of his own Glory; and then he Takes delight in them. av c-acp pc-acp vvi pno32 p-acp dt j n2 pp-f po31 d n1; cc cs pns31 vvz n1 p-acp pno32. (8) sermon (DIV1) 79 Page 58
816 But how great the Happiness of this Effect is, let us see. But how great the Happiness of this Effect is, let us see. cc-acp c-crq j dt n1 pp-f d vvb vbz, vvb pno12 vvi. (8) sermon (DIV1) 80 Page 59
817 This is an Exercise of Divine Love, which is exceeding Fruitful, and full of Joys and Blessings. A world of new Delights; This is an Exercise of Divine Love, which is exceeding Fruitful, and full of Joys and Blessings. A world of new Delights; d vbz dt n1 pp-f j-jn n1, r-crq vbz av-vvg j, cc j pp-f n2 cc n2. dt n1 pp-f j n2; (8) sermon (DIV1) 80 Page 59
818 this brings a man acquainted with that he never knew before, nor was capable of knowing, till this blessed Change was wrought in him. this brings a man acquainted with that he never knew before, nor was capable of knowing, till this blessed Change was wrought in him. d vvz dt n1 vvn p-acp cst pns31 av-x vvd a-acp, ccx vbds j pp-f vvg, c-acp d j-vvn n1 vbds vvn p-acp pno31. (8) sermon (DIV1) 80 Page 59
819 The Rectitude, and Order of the Soul, which this introduces, is as pleasant as Health after Sickness; The Rectitude, and Order of the Soul, which this introduces, is as pleasant as Health After Sickness; dt n1, cc n1 pp-f dt n1, r-crq d vvz, vbz a-acp j c-acp n1 p-acp n1; (8) sermon (DIV1) 80 Page 59
820 There is now Ease for Pain, Strength for Weakness, Freedom for Confinement, a comfortable Enjoyment of good things, without loathing of them; There is now Ease for Pain, Strength for Weakness, Freedom for Confinement, a comfortable Enjoyment of good things, without loathing of them; pc-acp vbz av n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, dt j n1 pp-f j n2, p-acp vvg pp-f pno32; (8) sermon (DIV1) 80 Page 59
821 Life and Activity, without faintness, and weariness in well-doing; Life and Activity, without faintness, and weariness in welldoing; n1 cc n1, p-acp n1, cc n1 p-acp n1; (8) sermon (DIV1) 80 Page 59
822 and the Pleasure of an useful Life to our selves and others, instead of that which was a Burden, and a Trouble to both. and the Pleasure of an useful Life to our selves and Others, instead of that which was a Burden, and a Trouble to both. cc dt n1 pp-f dt j n1 p-acp po12 n2 cc n2-jn, av pp-f d r-crq vbds dt n1, cc dt n1 p-acp d. (8) sermon (DIV1) 80 Page 59
823 He that is sanctified has so far a well composed Mind: He that is sanctified has so Far a well composed Mind: pns31 cst vbz vvn vhz av av-j dt av j-vvn n1: (8) sermon (DIV1) 80 Page 59
824 He has calm Passions, regular Appetites, right and true Thoughts, good, and wise, and safe Inclinations. He has Cam Passion, regular Appetites, right and true Thoughts, good, and wise, and safe Inclinations. pns31 vhz j-jn n2, j n2, j-jn cc j n2, j, cc j, cc j n2. (8) sermon (DIV1) 80 Page 59
825 He can do that which is good, which his Mind tells him he ought to do, which his Conscience may applaud him for doing; He can do that which is good, which his Mind tells him he ought to do, which his Conscience may applaud him for doing; pns31 vmb vdi d r-crq vbz j, r-crq po31 n1 vvz pno31 pns31 vmd pc-acp vdi, r-crq po31 n1 vmb vvi pno31 p-acp vdg; (8) sermon (DIV1) 80 Page 59
826 That which will please God, and bring him Everlasting Advantages. He can delight in Good and Vertuous Actions; That which will please God, and bring him Everlasting Advantages. He can delight in Good and Virtuous Actions; cst r-crq vmb vvi np1, cc vvi pno31 j n2. pns31 vmb vvi p-acp j cc j n2; (8) sermon (DIV1) 80 Page 59
827 these have a great deal of a pleasing Lustre, and Beauty in them, and he has Eyes to see this now: these have a great deal of a pleasing Lustre, and Beauty in them, and he has Eyes to see this now: d vhb dt j n1 pp-f dt j-vvg n1, cc n1 p-acp pno32, cc pns31 vhz n2 pc-acp vvi d av: (8) sermon (DIV1) 81 Page 59
828 He has a mind capable of, and exercised in the discerning of Spiritual things. He has a mind capable of, and exercised in the discerning of Spiritual things. pns31 vhz dt n1 j pp-f, cc vvn p-acp dt vvg pp-f j n2. (8) sermon (DIV1) 81 Page 59
829 Wisdom, Goodness, Justice, Faithfulness in the exercises and expressions of them are as pleasant to the Observation of a good Man, Wisdom, goodness, justice, Faithfulness in the exercises and expressions of them Are as pleasant to the Observation of a good Man, n1, n1, n1, n1 p-acp dt n2 cc n2 pp-f pno32 vbr p-acp j p-acp dt n1 pp-f dt j n1, (8) sermon (DIV1) 81 Page 59
830 as the most lovely, and curious Colours are to a sound Eye, or the most harmonious Sounds to a well disposed Ear. as the most lovely, and curious Colours Are to a found Eye, or the most harmonious Sounds to a well disposed Ear. c-acp dt av-ds j, cc j n2 vbr p-acp dt j n1, cc dt av-ds j n2 p-acp dt av vvn n1. (8) sermon (DIV1) 81 Page 59
831 And if the Vertues of a poor, imperfect Man are a delight to him; And if the Virtues of a poor, imperfect Man Are a delight to him; cc cs dt n2 pp-f dt j, j n1 vbr dt n1 p-acp pno31; (8) sermon (DIV1) 81 Page 60
832 How much more so must the Perfections of the Infinite God be in all the appearances, How much more so must the Perfections of the Infinite God be in all the appearances, c-crq d av-dc av vmb dt n2 pp-f dt j np1 vbb p-acp d dt n2, (8) sermon (DIV1) 81 Page 60
833 and exercises of themselves? With what delight does he view the glorious Rays, and Beams of Divine Truth, and exercises of themselves? With what delight does he view the glorious Rays, and Beams of Divine Truth, cc n2 pp-f px32? p-acp r-crq n1 vdz pns31 vvi dt j n2, cc n2 pp-f j-jn n1, (8) sermon (DIV1) 81 Page 60
834 and faithfulness, of Wisdom and Righteousness, of Goodness and Mercy, as they they appear in God's works of Creation and Providence, and faithfulness, of Wisdom and Righteousness, of goodness and Mercy, as they they appear in God's works of Creation and Providence, cc n1, pp-f n1 cc n1, pp-f n1 cc n1, c-acp pns32 pns32 vvb p-acp npg1 n2 pp-f n1 cc n1, (8) sermon (DIV1) 81 Page 60
835 and are scattered about upon this lower World! He is capable of seeing some or other of the Divine Attributes every where; and Are scattered about upon this lower World! He is capable of seeing Some or other of the Divine Attributes every where; cc vbr vvn a-acp p-acp d jc n1! pns31 vbz j pp-f vvg d cc n-jn pp-f dt j-jn n2 d q-crq; (8) sermon (DIV1) 81 Page 60
836 and in those Dispensations, which he cannot understand, or reconcile to any other Attribute, he willingly acknowledges, and adores an Incomprehensible Wisdom. and in those Dispensations, which he cannot understand, or reconcile to any other Attribute, he willingly acknowledges, and adores an Incomprehensible Wisdom. cc p-acp d n2, r-crq pns31 vmbx vvi, cc vvi p-acp d j-jn n1, pns31 av-j vvz, cc vvz dt j n1. (8) sermon (DIV1) 81 Page 60
837 The good Man by his spiritual and sanctified State of Mind does take a new, The good Man by his spiritual and sanctified State of Mind does take a new, dt j n1 p-acp po31 j cc j-vvn n1 pp-f n1 vdz vvi dt j, (8) sermon (DIV1) 82 Page 60
838 and a higher delight in the Objects of his Senses, than Beasts, or Carnal men can do: and a higher delight in the Objects of his Senses, than Beasts, or Carnal men can do: cc dt jc n1 p-acp dt n2 pp-f po31 n2, cs n2, cc j n2 vmb vdi: (8) sermon (DIV1) 82 Page 60
839 He does not stop at a meer sensual delight in them, as they do, but has moreover, He does not stop At a mere sensual delight in them, as they do, but has moreover, pns31 vdz xx vvi p-acp dt j j n1 p-acp pno32, c-acp pns32 vdb, cc-acp vhz av, (8) sermon (DIV1) 82 Page 60
840 and besides that, a very rational, and religious delight in them: and beside that, a very rational, and religious delight in them: cc p-acp d, dt j j, cc j n1 p-acp pno32: (8) sermon (DIV1) 82 Page 60
841 He can please himself with admiring in them the traces and footsteps of God's glorious Perfections; He can please himself with admiring in them the traces and footsteps of God's glorious Perfections; pns31 vmb vvi px31 p-acp vvg p-acp pno32 dt n2 cc n2 pp-f npg1 j n2; (8) sermon (DIV1) 82 Page 60
842 In what is suitable, and pleasing to his Appetites, He admires and delights in the Wisdom of God, which adapted those things, In what is suitable, and pleasing to his Appetites, He admires and delights in the Wisdom of God, which adapted those things, p-acp r-crq vbz j, cc vvg p-acp po31 n2, pns31 vvz cc vvz p-acp dt n1 pp-f np1, r-crq vvd d n2, (8) sermon (DIV1) 82 Page 60
843 and made them so suitable, and that glorious Goodness, which affords so much Pleasure and Happiness to his Creature. and made them so suitable, and that glorious goodness, which affords so much Pleasure and Happiness to his Creature. cc vvd pno32 av j, cc cst j n1, r-crq vvz av d n1 cc n1 p-acp po31 n1. (8) sermon (DIV1) 82 Page 60
844 He delights to praise, and love the Creator and Giver of the good things that he enjoys. He delights to praise, and love the Creator and Giver of the good things that he enjoys. pns31 vvz pc-acp vvi, cc vvb dt n1 cc n1 pp-f dt j n2 cst pns31 vvz. (8) sermon (DIV1) 82 Page 60
845 3. Another Exercise and Benefit of the Divine Love is, That he will favourably dispose of all their Affairs in this World, 3. another Exercise and Benefit of the Divine Love is, That he will favourably dispose of all their Affairs in this World, crd j-jn n1 cc n1 pp-f dt j-jn n1 vbz, cst pns31 vmb av-j vvi pp-f d po32 n2 p-acp d n1, (8) sermon (DIV1) 83 Page 60
846 for them who are the peculiar Objects of his Favour. It is true, the Scripture says, Those whom God loves, he does rebuke and chasten: for them who Are the peculiar Objects of his Favour. It is true, the Scripture Says, Those whom God loves, he does rebuke and chasten: p-acp pno32 r-crq vbr dt j n2 pp-f po31 n1. pn31 vbz j, dt n1 vvz, d r-crq np1 vvz, pns31 vdz vvi cc vvi: (8) sermon (DIV1) 83 Page 60
847 And accordingly, they especially, and above all men, shall not escape without Affliction, when their Spiritual Condition needs it: And accordingly, they especially, and above all men, shall not escape without Affliction, when their Spiritual Condition needs it: cc av-vvg, pns32 av-j, cc p-acp d n2, vmb xx vvi p-acp n1, c-crq po32 j n1 vvz pn31: (8) sermon (DIV1) 83 Page 61
848 But when God does afflict them, he does this many ways favourably. But when God does afflict them, he does this many ways favourably. cc-acp c-crq np1 vdz vvi pno32, pns31 vdz d d n2 av-j. (8) sermon (DIV1) 83 Page 61
849 His wise, and tender Love takes care, that their Afflictions shall never be too heavy for them, that they shall not continue too long, that they shall redound to their Spiritual, His wise, and tender Love Takes care, that their Afflictions shall never be too heavy for them, that they shall not continue too long, that they shall redound to their Spiritual, po31 n1, cc j n1 vvz n1, cst po32 n2 vmb av-x vbi av j p-acp pno32, cst pns32 vmb xx vvi av av-j, cst pns32 vmb vvi p-acp po32 j, (8) sermon (DIV1) 83 Page 61
850 and perhaps produce some temporal Advantage. The fruit of them shall be to take away Sin; and perhaps produce Some temporal Advantage. The fruit of them shall be to take away since; cc av vvb d j n1. dt n1 pp-f pno32 vmb vbi pc-acp vvi av n1; (8) sermon (DIV1) 83 Page 61
851 and so they shall cure and remore a far greater Evil than themselves are: and so they shall cure and remore a Far greater Evil than themselves Are: cc av pns32 vmb vvi cc av dt av-j jc j-jn cs px32 vbr: (8) sermon (DIV1) 83 Page 61
852 And it is an advance towards Happiness, which is very considerable to cure a far greater Evil by a lesser one, And it is an advance towards Happiness, which is very considerable to cure a Far greater Evil by a lesser one, cc pn31 vbz dt vvi p-acp n1, r-crq vbz av j pc-acp vvi dt av-j jc n-jn p-acp dt jc pi, (8) sermon (DIV1) 83 Page 61
853 an Eternal Evil by a Temporal one. an Eternal Evil by a Temporal one. dt j n-jn p-acp dt j pi. (8) sermon (DIV1) 83 Page 61
854 Their Afflictions shall bring forth the peaceable fruit of Righteousness; and so, tho they are not joyous, Their Afflictions shall bring forth the peaceable fruit of Righteousness; and so, though they Are not joyous, po32 n2 vmb vvi av dt j n1 pp-f n1; cc av, cs pns32 vbr xx j, (8) sermon (DIV1) 83 Page 61
855 but grievous in themselves, yet they shall be exceedingly joyous in their Fruits and Effects; when they form in a Man a greater Fear of God, more Meekness and Humility; but grievous in themselves, yet they shall be exceedingly joyous in their Fruits and Effects; when they from in a Man a greater fear of God, more Meekness and Humility; cc-acp j p-acp px32, av pns32 vmb vbi av-vvg j p-acp po32 n2 cc n2; c-crq pns32 vvb p-acp dt n1 dt jc n1 pp-f np1, dc n1 cc n1; (8) sermon (DIV1) 83 Page 61
856 when they teach him Patience and Contentedness, indifferency towards this World, and desires after a better: when they teach him Patience and Contentedness, indifferency towards this World, and Desires After a better: c-crq pns32 vvb pno31 n1 cc n1, n1 p-acp d n1, cc vvz p-acp dt jc: (8) sermon (DIV1) 83 Page 61
857 For these, and other good Effects of Affliction, upon those whom God loves, we have reason to say with the Psalmist, Blessed is the man whom God chasteneth, For these, and other good Effects of Affliction, upon those whom God loves, we have reason to say with the Psalmist, Blessed is the man whom God Chasteneth, c-acp d, cc j-jn j n2 pp-f n1, p-acp d r-crq np1 vvz, pns12 vhb n1 pc-acp vvi p-acp dt n1, vvn vbz dt n1 ro-crq np1 vvz, (8) sermon (DIV1) 83 Page 61
858 and teacheth out of his Law. But further, We must consider, that God is a defence to those whom he loves, and Teaches out of his Law. But further, We must Consider, that God is a defence to those whom he loves, cc vvz av pp-f po31 n1. p-acp jc, pns12 vmb vvi, cst np1 vbz dt n1 p-acp d r-crq pns31 vvz, (8) sermon (DIV1) 83 Page 61
859 and David could say, God is my Refuge, as well as my Portion in the Land of the Living. and David could say, God is my Refuge, as well as my Portion in the Land of the Living. cc np1 vmd vvi, np1 vbz po11 n1, c-acp av c-acp po11 n1 p-acp dt n1 pp-f dt n-vvg. (8) sermon (DIV1) 84 Page 61
860 Thou wilt bless the Righteous (says he, Psal. 5. 12.) And with Favour wilt thou compass him, as with a Shield. Thou wilt bless the Righteous (Says he, Psalm 5. 12.) And with Favour wilt thou compass him, as with a Shield. pns21 vm2 vvi dt j (vvz pns31, np1 crd crd) cc p-acp n1 vm2 pns21 vvi pno31, c-acp p-acp dt n1. (8) sermon (DIV1) 84 Page 61
861 When he sees it sittest for them, he keeps them safe from Calamites and Afflictions. So he preserved Noah from perishing in the Universal Deluge; When he sees it Sittest for them, he keeps them safe from Calamites and Afflictions. So he preserved Noah from perishing in the Universal Deluge; c-crq pns31 vvz pn31 vv2 p-acp pno32, pns31 vvz pno32 j p-acp np1 cc n2. av pns31 vvd np1 p-acp vvg p-acp dt j-u n1; (8) sermon (DIV1) 84 Page 62
862 so he rescued Lot from the Flames of Sodom; so he saved the Israelites in the Red Sea, wherein he drowned the Egyptians. And the assured Protection of the Almighty is a great comfort and satisfaction in the weak and exposed State of this present Life, where innumerable Evils always compass us about: so he rescued Lot from the Flames of Sodom; so he saved the Israelites in the Read Sea, wherein he drowned the egyptians. And the assured Protection of the Almighty is a great Comfort and satisfaction in the weak and exposed State of this present Life, where innumerable Evils always compass us about: av pns31 vvd n1 p-acp dt n2 pp-f np1; av pns31 vvd dt np1 p-acp dt j-jn n1, c-crq pns31 vvd dt np1. cc dt j-vvn n1 pp-f dt j-jn vbz dt j n1 cc n1 p-acp dt j cc vvn n1 pp-f d j n1, c-crq j n2-jn av vvi pno12 p-acp: (8) sermon (DIV1) 84 Page 62
863 Our own weakness and frailty, and the frailty and mutableness of all those things whereof the Prosperity of this Life does consist, render us continually liable to Vexation and Misery. Our own weakness and frailty, and the frailty and mutableness of all those things whereof the Prosperity of this Life does consist, render us continually liable to Vexation and Misery. po12 d n1 cc n1, cc dt n1 cc n1 pp-f d d n2 c-crq dt n1 pp-f d n1 vdz vvi, vvb pno12 av-j j p-acp n1 cc n1. (8) sermon (DIV1) 84 Page 62
864 In this case, and upon this account, it is absolutely necessary to us to have some good Hope of the Divine Protection, In this case, and upon this account, it is absolutely necessary to us to have Some good Hope of the Divine Protection, p-acp d n1, cc p-acp d n1, pn31 vbz av-j j p-acp pno12 pc-acp vhi d j n1 pp-f dt j-jn n1, (8) sermon (DIV1) 84 Page 62
865 for the preserving our Minds in any measure of Tranquillity and Peace, and to deliver us from the Wrackings, and Torments of continual Fears. for the preserving our Minds in any measure of Tranquillity and Peace, and to deliver us from the Wrackings, and Torments of continual Fears. p-acp dt j-vvg po12 n2 p-acp d n1 pp-f n1 cc n1, cc pc-acp vvi pno12 p-acp dt n2-vvg, cc n2 pp-f j n2. (8) sermon (DIV1) 84 Page 62
866 How wretched may we see many Men, even in the midst of a large Portion through the want of this Hope? They are even undone, for fear of being undone; How wretched may we see many Men, even in the midst of a large Portion through the want of this Hope? They Are even undone, for Fear of being undone; q-crq j vmb pns12 vvi d n2, av p-acp dt n1 pp-f dt j n1 p-acp dt n1 pp-f d n1? pns32 vbr av vvn, p-acp n1 pp-f vbg vvn; (8) sermon (DIV1) 84 Page 62
867 some almost starve themselves out of the Fear, that they shall fall into want. Some almost starve themselves out of the fear, that they shall fallen into want. d av vvi px32 av pp-f dt n1, cst pns32 vmb vvi p-acp n1. (8) sermon (DIV1) 84 Page 62
868 This wretched anxiety hinders them from using what they have, and makes them want for fear of wanting it. This wretched anxiety hinders them from using what they have, and makes them want for Fear of wanting it. d j n1 vvz pno32 p-acp vvg r-crq pns32 vhb, cc vvz pno32 vvi p-acp n1 pp-f vvg pn31. (8) sermon (DIV1) 84 Page 62
869 Hence are those Cares that devour the Thoughts of many Men, that tire, and spend their Bodies, that disturb their Minds, that confound their Reason, that interrupt, Hence Are those Cares that devour the Thoughts of many Men, that tire, and spend their Bodies, that disturb their Minds, that confound their Reason, that interrupt, av vbr d n2 cst vvb dt n2 pp-f d n2, cst vvb, cc vvi po32 n2, cst vvb po32 n2, cst vvb po32 n1, cst vvb, (8) sermon (DIV1) 84 Page 62
870 and break their Sleep, and spoil the Enjoyment even of the best things they have: and break their Sleep, and spoil the Enjoyment even of the best things they have: cc vvi po32 n1, cc vvi dt n1 av pp-f dt js n2 pns32 vhb: (8) sermon (DIV1) 84 Page 62
871 So unhappy are they while sensible of the mutableness of their Condition, and while they want an assured Trust, So unhappy Are they while sensible of the mutableness of their Condition, and while they want an assured Trust, av j vbr pns32 n1 j pp-f dt n1 pp-f po32 n1, cc cs pns32 vvb dt j-vvn n1, (8) sermon (DIV1) 84 Page 62
872 and reliance upon the Providence of God. and reliance upon the Providence of God. cc n1 p-acp dt n1 pp-f np1. (8) sermon (DIV1) 84 Page 63
873 But he whom God loves can rely upon him, he can expect safety from his everwaking, and irresistible Providence; But he whom God loves can rely upon him, he can expect safety from his everwaking, and irresistible Providence; p-acp pns31 r-crq np1 vvz vmb vvi p-acp pno31, pns31 vmb vvi n1 p-acp po31 j, cc j n1; (8) sermon (DIV1) 84 Page 63
874 and so is freed from the Torment of these Anxious Cares and Fears. and so is freed from the Torment of these Anxious Cares and Fears. cc av vbz vvn p-acp dt n1 pp-f d j n2 cc n2. (8) sermon (DIV1) 84 Page 63
875 The happy Author of this Psalm, where our Text is, expresses something of the Tranquillity and Peace of his Mind, which was the Effect of God's lifting up the light of his Countenance upon him. The happy Author of this Psalm, where our Text is, Expresses something of the Tranquillity and Peace of his Mind, which was the Effect of God's lifting up the Light of his Countenance upon him. dt j n1 pp-f d n1, c-crq po12 n1 vbz, vvz pi pp-f dt n1 cc n1 pp-f po31 n1, r-crq vbds dt vvb pp-f npg1 vvg a-acp dt n1 pp-f po31 n1 p-acp pno31. (8) sermon (DIV1) 84 Page 63
876 I will both lay me down in peace and sleep, for thou Lord only makest me dwell in safety, Verse 8. I will both lay me down in peace and sleep, for thou Lord only Makest me dwell in safety, Verse 8. pns11 vmb av-d vvi pno11 a-acp p-acp n1 cc n1, c-acp pns21 n1 av-j vv2 pno11 vvi p-acp n1, vvb crd (8) sermon (DIV1) 84 Page 63
877 And as the Man whom God loves, has these comfortable Expectations relating to the Evils, which this Life is exposed to; And as the Man whom God loves, has these comfortable Expectations relating to the Evils, which this Life is exposed to; cc p-acp dt n1 ro-crq np1 vvz, vhz d j n2 vvg p-acp dt n2-jn, r-crq d n1 vbz vvn p-acp; (8) sermon (DIV1) 85 Page 63
878 so he may have as comfortable ones relating to the good things, that may be enjoyed here. so he may have as comfortable ones relating to the good things, that may be enjoyed Here. av pns31 vmb vhi p-acp j pi2 vvg p-acp dt j n2, cst vmb vbi vvn av. (8) sermon (DIV1) 85 Page 63
879 These are all of them the promised Portion of those whom God loves; These Are all of them the promised Portion of those whom God loves; d vbr d pp-f pno32 dt j-vvn n1 pp-f d r-crq np1 vvz; (8) sermon (DIV1) 85 Page 63
880 as the Apostle shews us, in saying, That Godliness hath the Promise of the Life that now is, as the Apostle shows us, in saying, That Godliness hath the Promise of the Life that now is, c-acp dt n1 vvz pno12, p-acp vvg, cst n1 vhz dt n1 pp-f dt n1 cst av vbz, (8) sermon (DIV1) 85 Page 63
881 as well as of that to come. as well as of that to come. c-acp av c-acp pp-f d pc-acp vvi. (8) sermon (DIV1) 85 Page 63
882 And when 'tis said, Psal. 84: 11. God will not with-hold any good thing from them that walk uprightly. This is meant of such. And when it's said, Psalm 84: 11. God will not withhold any good thing from them that walk uprightly. This is meant of such. cc c-crq pn31|vbz vvn, np1 crd: crd np1 vmb xx vvi d j n1 p-acp pno32 cst vvb av-j. d vbz vvn pp-f d. (8) sermon (DIV1) 85 Page 63
883 They whom he loves, shall be sure to want no manner of thing that is good for them. They whom he loves, shall be sure to want no manner of thing that is good for them. pns32 ro-crq pns31 vvz, vmb vbi j pc-acp vvi dx n1 pp-f n1 cst vbz j p-acp pno32. (8) sermon (DIV1) 85 Page 63
884 Now, how great Content and Satisfaction may a Man conceive from this Exercise of Divine Love, from God's continual Care of him, and his Affairs! Now, how great Content and Satisfaction may a Man conceive from this Exercise of Divine Love, from God's continual Care of him, and his Affairs! av, c-crq j j cc n1 vmb dt n1 vvb p-acp d n1 pp-f j-jn n1, p-acp npg1 j n1 pp-f pno31, cc po31 n2! (8) sermon (DIV1) 86 Page 63
885 Surely, this is the greatest Felicity in this world, to have all our Affairs regarded by the Wise, Surely, this is the greatest Felicity in this world, to have all our Affairs regarded by the Wise, np1, d vbz dt js n1 p-acp d n1, pc-acp vhi d po12 n2 vvn p-acp dt j, (8) sermon (DIV1) 86 Page 63
886 and Almighty God the Disposer of all things. and Almighty God the Disposer of all things. cc j-jn np1 dt n1 pp-f d n2. (8) sermon (DIV1) 86 Page 63
887 To be, and know our selves always under the Eye and Care of such a Friend: To be, and know our selves always under the Eye and Care of such a Friend: pc-acp vbi, cc vvb po12 n2 av p-acp dt n1 cc n1 pp-f d dt n1: (8) sermon (DIV1) 86 Page 63
888 To have all our Interests regarded, as if they were his own: To have all our Interests regarded, as if they were his own: pc-acp vhi d po12 n2 vvn, c-acp cs pns32 vbdr po31 d: (8) sermon (DIV1) 86 Page 63
889 To have him take upon himself the care of doing us good, and making us happy, of making every thing that befalls us, to redound to our Advantage. To have him take upon himself the care of doing us good, and making us happy, of making every thing that befalls us, to redound to our Advantage. pc-acp vhi pno31 vvi p-acp px31 dt n1 pp-f vdg pno12 j, cc vvg pno12 j, pp-f vvg d n1 cst vvz pno12, pc-acp vvi p-acp po12 n1. (8) sermon (DIV1) 86 Page 64
890 Indeed, this assurance must needs sweeten every Evil that befals us, of what sort soever it is, to think, This is ordered for me by him that loves me; Indeed, this assurance must needs sweeten every Evil that befalls us, of what sort soever it is, to think, This is ordered for me by him that loves me; np1, d n1 vmb av vvi d n-jn cst vvz pno12, pp-f r-crq n1 av pn31 vbz, pc-acp vvi, d vbz vvn p-acp pno11 p-acp pno31 cst vvz pno11; (8) sermon (DIV1) 86 Page 64
891 by him that is as tender of my Well-fare, as I my self could be; by him that is Infinitely wiser than I, and knows what is best for me. by him that is as tender of my Welfare, as I my self could be; by him that is Infinitely Wiser than I, and knows what is best for me. p-acp pno31 cst vbz a-acp j pp-f po11 j, c-acp pns11 po11 n1 vmd vbi; p-acp pno31 cst vbz av-j jc cs pns11, cc vvz r-crq vbz js p-acp pno11. (8) sermon (DIV1) 86 Page 64
892 How easy, and calm a condition may that Man's mind be in, at all times, who has this assurance? How easy, and Cam a condition may that Man's mind be in, At all times, who has this assurance? q-crq j, cc vvi dt n1 vmb d ng1 n1 vbb p-acp, p-acp d n2, r-crq vhz d n1? (8) sermon (DIV1) 86 Page 64
893 Further, we must reckon that this consideration exceedingly heightens the sweetness of every good we enjoy. Further, we must reckon that this consideration exceedingly heightens the sweetness of every good we enjoy. jc, pns12 vmb vvi cst d n1 av-vvg vvz dt n1 pp-f d j pns12 vvi. (8) sermon (DIV1) 87 Page 64
894 To consider, this is the Favour of Heaven to me; I receive this Enjoyment from the peculiar Love of God to me. To Consider, this is the Favour of Heaven to me; I receive this Enjoyment from the peculiar Love of God to me. p-acp vvi, d vbz dt n1 pp-f n1 p-acp pno11; pns11 vvb d n1 p-acp dt j n1 pp-f np1 p-acp pno11. (8) sermon (DIV1) 87 Page 64
895 The enjoyment of that which is the Fruit of a Man's own Pains and Labour, adds much to the Pleasure of the Enjoyment: The enjoyment of that which is the Fruit of a Man's own Pains and Labour, adds much to the Pleasure of the Enjoyment: dt n1 pp-f d r-crq vbz dt n1 pp-f dt n1|vbz d n2 cc n1, vvz d p-acp dt n1 pp-f dt n1: (8) sermon (DIV1) 87 Page 64
896 But the Favour of God, and his Blessing contributes much more: But the Favour of God, and his Blessing contributes much more: cc-acp dt n1 pp-f np1, cc po31 n1 vvz av-d av-dc: (8) sermon (DIV1) 87 Page 64
897 When I can say, This that I now have, proceeds from that special Favour of Heaven, which takes care of me. When I can say, This that I now have, proceeds from that special Favour of Heaven, which Takes care of me. c-crq pns11 vmb vvi, d cst pns11 av vhb, vvz p-acp d j n1 pp-f n1, r-crq vvz n1 pp-f pno11. (8) sermon (DIV1) 87 Page 64
898 4. Lastly, The peculiar Favour of God gives to those whom he so loves, an assured, 4. Lastly, The peculiar Favour of God gives to those whom he so loves, an assured, crd ord, dt j n1 pp-f np1 vvz p-acp d r-crq pns31 av vvz, dt j-vvn, (8) sermon (DIV1) 88 Page 64
899 and safe Right and Title to the Everlasting Blessedness, which is to come. They are the certain Heirs of Heaven. and safe Right and Title to the Everlasting Blessedness, which is to come. They Are the certain Heirs of Heaven. cc j n-jn cc n1 p-acp dt j n1, r-crq vbz pc-acp vvi. pns32 vbr dt j n2 pp-f n1. (8) sermon (DIV1) 88 Page 64
900 The Love of the Father is promised to them that believe in Christ: And this Love has promised to give them Eternal Life. The Love of the Father is promised to them that believe in christ: And this Love has promised to give them Eternal Life. dt n1 pp-f dt n1 vbz vvn p-acp pno32 cst vvb p-acp np1: cc d n1 vhz vvn pc-acp vvi pno32 j n1. (8) sermon (DIV1) 88 Page 64
901 His Love will never cease blessing them, till it has made them perfectly Blessed: His Love will never cease blessing them, till it has made them perfectly Blessed: po31 n1 vmb av-x vvi vvg pno32, c-acp pn31 vhz vvn pno32 av-j vvn: (8) sermon (DIV1) 88 Page 64
902 Till it has cured all their Imperfections, has supplied all their Wants, has removed from them all Evil, Till it has cured all their Imperfections, has supplied all their Wants, has removed from them all Evil, c-acp pn31 vhz vvn d po32 n2, vhz vvn d po32 vvz, vhz vvn p-acp pno32 d n-jn, (8) sermon (DIV1) 88 Page 64
903 and set them safe in perfect Bliss. This is the Condition of the Future Blessedness, which they are designed for: and Set them safe in perfect Bliss. This is the Condition of the Future Blessedness, which they Are designed for: cc vvd pno32 j p-acp j n1. d vbz dt n1 pp-f dt j-jn n1, r-crq pns32 vbr vvn p-acp: (8) sermon (DIV1) 88 Page 65
904 No desirable Thing shall be wanting there,, neither shall any evil encumber it: No desirable Thing shall be wanting there,, neither shall any evil encumber it: uh-dx j n1 vmb vbi vvg a-acp,, d vmb d j-jn vvi pn31: (8) sermon (DIV1) 88 Page 65
905 And this shall be the Rich, and Bounteous, and Everlasting Portion of those whom God loves. And this shall be the Rich, and Bounteous, and Everlasting Portion of those whom God loves. cc d vmb vbi dt j, cc j, cc j n1 pp-f d r-crq np1 vvz. (8) sermon (DIV1) 88 Page 65
906 They may expect, that the good Work of Sanctification, which is begun in them, shall be perfected unto the Day of Jesus Christ: They may expect, that the good Work of Sanctification, which is begun in them, shall be perfected unto the Day of jesus christ: pns32 vmb vvi, cst dt j n1 pp-f n1, r-crq vbz vvn p-acp pno32, vmb vbi vvn p-acp dt n1 pp-f np1 np1: (8) sermon (DIV1) 88 Page 65
907 That the Lord Jesus will keep them from every Evil work and preserve them to his Heavenly Kingdom. That the Lord jesus will keep them from every Evil work and preserve them to his Heavenly Kingdom. cst dt n1 np1 vmb vvi pno32 p-acp d j-jn n1 cc vvi pno32 p-acp po31 j n1. (8) sermon (DIV1) 88 Page 65
908 And how comfortably must a Man spend his Days under this joyful Expectation. Every thing here may mind him of his Home, the happy Canaan above: And how comfortably must a Man spend his Days under this joyful Expectation. Every thing Here may mind him of his Home, the happy Canaan above: cc c-crq av-j vmb dt n1 vvi po31 n2 p-acp d j n1. np1 n1 av vmb vvi pno31 pp-f po31 n1-an, dt j np1 p-acp: (8) sermon (DIV1) 88 Page 65
909 The good things here may tell him of better there; The good things Here may tell him of better there; dt j n2 av vmb vvi pno31 pp-f j pc-acp; (8) sermon (DIV1) 88 Page 65
910 and when any of these please, he can say, How much more pleasant are the things which are there? The Griefs on Earth may put him in mind of the Joys of Heaven; and when any of these please, he can say, How much more pleasant Are the things which Are there? The Griefs on Earth may put him in mind of the Joys of Heaven; cc c-crq d pp-f d vvb, pns31 vmb vvi, c-crq av-d av-dc j vbr dt n2 r-crq vbr a-acp? dt n2 p-acp n1 vmb vvi pno31 p-acp n1 pp-f dt n2 pp-f n1; (8) sermon (DIV1) 88 Page 65
911 and when any thing troubles him here, he can consider there is no such trouble there. and when any thing Troubles him Here, he can Consider there is no such trouble there. cc c-crq d n1 vvz pno31 av, pns31 vmb vvi a-acp vbz dx d n1 a-acp. (8) sermon (DIV1) 88 Page 65
912 The Mutation of Earthly things, may call to his Mind the Stability and Durableness of the Heavenly; The Mutation of Earthly things, may call to his Mind the Stability and Durableness of the Heavenly; dt n1 pp-f j n2, vmb vvi p-acp po31 n1 dt n1 cc n1 pp-f dt j; (8) sermon (DIV1) 88 Page 65
913 and this may comfort, when the other vexes him. and this may Comfort, when the other vexes him. cc d vmb vvi, c-crq dt n-jn vvz pno31. (8) sermon (DIV1) 88 Page 65
914 How pleasantly does he spend his Days, that is, all his Life long travelling towards Heaven. How pleasantly does he spend his Days, that is, all his Life long traveling towards Heaven. c-crq av-j vdz pns31 vvi po31 n2, cst vbz, d po31 n1 av-j vvg p-acp n1. (8) sermon (DIV1) 88 Page 65
915 It does not trouble him to perceive his Time waste, and spend its self apace: It does not trouble him to perceive his Time waste, and spend its self apace: pn31 vdz xx vvi pno31 pc-acp vvi po31 n1 vvi, cc vvi po31 n1 av: (8) sermon (DIV1) 88 Page 65
916 His Heart, and Affections are removed to Heaven already, and he is glad that Time makes haste to remove his Person thither too: His Heart, and Affections Are removed to Heaven already, and he is glad that Time makes haste to remove his Person thither too: png31 n1, cc n2 vbr vvn p-acp n1 av, cc pns31 vbz j cst n1 vvz n1 pc-acp vvi po31 n1 av av: (8) sermon (DIV1) 88 Page 65
917 He is glad to think that it is continually doing so. He is glad to think that it is continually doing so. pns31 vbz j pc-acp vvi cst pn31 vbz av-j vdg av. (8) sermon (DIV1) 88 Page 65
918 He knows that whenever Time shall commit him to Eternity, he shall go from lower degrees of Happiness to higher; He knows that whenever Time shall commit him to Eternity, he shall go from lower Degrees of Happiness to higher; pns31 vvz cst av n1 vmb vvi pno31 p-acp n1, pns31 vmb vvi p-acp jc n2 pp-f n1 p-acp jc; (8) sermon (DIV1) 88 Page 65
919 from that which suffers some Interruptions here, at least, as to the Sense and Enjoyment of it, to that which shall never know any Interruptions. from that which suffers Some Interruptions Here, At least, as to the Sense and Enjoyment of it, to that which shall never know any Interruptions. p-acp cst r-crq vvz d n2 av, p-acp ds, c-acp p-acp dt n1 cc n1 pp-f pn31, p-acp cst r-crq vmb av-x vvi d n2. (8) sermon (DIV1) 88 Page 66
920 The Light of God's Countenance may have some Intervals of Darkness now mingled with it; The Light of God's Countenance may have Some Intervals of Darkness now mingled with it; dt n1 pp-f npg1 n1 vmb vhi d n2 pp-f n1 av vvn p-acp pn31; (8) sermon (DIV1) 88 Page 66
921 but then it shall shine bright upon him for ever, and make a continually happy Day of Glory. but then it shall shine bright upon him for ever, and make a continually happy Day of Glory. cc-acp cs pn31 vmb vvi j p-acp pno31 p-acp av, cc vvi dt av-j j n1 pp-f n1. (8) sermon (DIV1) 88 Page 66
922 He goes from a mixed Happiness to a pure and perfect one: He does not go naked out of the World; He Goes from a mixed Happiness to a pure and perfect one: He does not go naked out of the World; pns31 vvz p-acp dt vvn n1 p-acp dt j cc j pi: pns31 vdz xx vvi j av pp-f dt n1; (8) sermon (DIV1) 88 Page 66
923 but well provided for in another, since God will there be his everlasting Portion, and exceeding great Reward. but well provided for in Another, since God will there be his everlasting Portion, and exceeding great Reward. cc-acp av vvn p-acp p-acp j-jn, c-acp np1 vmb a-acp vbi po31 j n1, cc av-vvg j n1. (8) sermon (DIV1) 88 Page 66
924 Now I have done the Proof of this Truth, That the Favour of God, is the most desirable Good, Now I have done the Proof of this Truth, That the Favour of God, is the most desirable Good, av pns11 vhb vdn dt n1 pp-f d n1, cst dt n1 pp-f np1, vbz dt av-ds j j, (8) sermon (DIV1) 89 Page 66
925 and the enjoyment of that, the best Spring and Fountain of our Happiness and Comfort. and the enjoyment of that, the best Spring and Fountain of our Happiness and Comfort. cc dt n1 pp-f d, dt js n1 cc n1 pp-f po12 n1 cc n1. (8) sermon (DIV1) 89 Page 66
926 I have dwelt long upon this (as I said the Discourse would chiefly be employed in it) and may, I think, be excused for staying long among so many pleasant Thoughts, I have dwelled long upon this (as I said the Discourse would chiefly be employed in it) and may, I think, be excused for staying long among so many pleasant Thoughts, pns11 vhb vvn av-j p-acp d (c-acp pns11 vvd dt n1 vmd av-jn vbi vvn p-acp pn31) cc vmb, pns11 vvb, vbb vvn p-acp vvg av-j p-acp av d j n2, (8) sermon (DIV1) 89 Page 66
927 as the Love of God suggests. as the Love of God suggests. c-acp dt n1 pp-f np1 vvz. (8) sermon (DIV1) 89 Page 66
928 Application. I shall say but little now for Application of these things, because I intend the following Discourse to be Applicatory of this. Application. I shall say but little now for Application of these things, Because I intend the following Discourse to be Applicatory of this. n1. pns11 vmb vvi p-acp j av p-acp n1 pp-f d n2, c-acp pns11 vvb dt j-vvg n1 pc-acp vbi j pp-f d. (8) sermon (DIV1) 90 Page 66
929 For the present, let us reflect a little upon what has been said. For the present, let us reflect a little upon what has been said. p-acp dt j, vvb pno12 vvi dt j p-acp r-crq vhz vbn vvn. (8) sermon (DIV1) 90 Page 66
930 And do not these things which have been said of the Love of God, naturally lead us to condemn both in our selves, And do not these things which have been said of the Love of God, naturally led us to condemn both in our selves, cc vdb xx d n2 r-crq vhb vbn vvn pp-f dt n1 pp-f np1, av-j vvb pno12 pc-acp vvi d p-acp po12 n2, (8) sermon (DIV1) 91 Page 66
931 or others, all the neglect there is among us, of so matchless a Benefit? Is it not a wonderful thing, that Mankind should neglect the Love of God? That it should be common, or Others, all the neglect there is among us, of so matchless a Benefit? Is it not a wondered thing, that Mankind should neglect the Love of God? That it should be Common, cc n2-jn, d dt n1 pc-acp vbz p-acp pno12, pp-f av j dt n1? vbz pn31 xx dt j n1, cst n1 vmd vvi dt n1 pp-f np1? cst pn31 vmd vbi j, (8) sermon (DIV1) 91 Page 66
932 and general among Men to have little or no Concern for an Interest in that? And yet it is thus with the World. and general among Men to have little or no Concern for an Interest in that? And yet it is thus with the World. cc n1 p-acp n2 pc-acp vhi j cc dx vvi p-acp dt n1 p-acp d? cc av pn31 vbz av p-acp dt n1. (8) sermon (DIV1) 91 Page 66
933 The Psalmist here does not say, There be many that say, Lord, lift thou up the light of thy Countenance upon us: Alas! The Psalmist Here does not say, There be many that say, Lord, lift thou up the Light of thy Countenance upon us: Alas! dt n1 av vdz xx vvi, pc-acp vbi d cst vvb, n1, vvb pns21 a-acp dt n1 pp-f po21 n1 p-acp pno12: uh! (8) sermon (DIV1) 91 Page 67
934 the Many follow other Goods, and neglect this; the Many follow other Goods, and neglect this; dt d vvb j-jn n2-j, cc vvi d; (8) sermon (DIV1) 91 Page 67
935 They spend their Labour for that which is not Bread, and their Mony for that which will not profit, and neglect the true Felicity. They spend their Labour for that which is not Bred, and their Money for that which will not profit, and neglect the true Felicity. pns32 vvb po32 n1 p-acp d r-crq vbz xx n1, cc po32 n1 p-acp d r-crq vmb xx vvi, cc vvi dt j n1. (8) sermon (DIV1) 91 Page 67
936 There is nothing so little minded in the World, as the securing an Interest in the Love of God. There is nothing so little minded in the World, as the securing an Interest in the Love of God. pc-acp vbz pix av av-j vvn p-acp dt n1, c-acp dt vvg dt n1 p-acp dt n1 pp-f np1. (8) sermon (DIV1) 91 Page 67
937 There are many guilty of this, that do not observe it in themselves. Let us see then, who must be charged with this Folly; There Are many guilty of this, that do not observe it in themselves. Let us see then, who must be charged with this Folly; pc-acp vbr d j pp-f d, cst vdb xx vvi pn31 p-acp px32. vvb pno12 vvi av, r-crq vmb vbi vvn p-acp d n1; (8) sermon (DIV1) 91 Page 67
938 that so we may discover what there is of it in our selves. that so we may discover what there is of it in our selves. cst av pns12 vmb vvi r-crq a-acp vbz pp-f pn31 p-acp po12 n2. (8) sermon (DIV1) 91 Page 67
939 Some look upon the Love of God, as a thing that will come of its self, without any seeking, or endeavours after it; some look upon the Love of God, as a thing that will come of its self, without any seeking, or endeavours After it; d n1 p-acp dt n1 pp-f np1, c-acp dt n1 cst vmb vvi pp-f po31 n1, p-acp d vvg, cc n2 p-acp pn31; (8) sermon (DIV1) 92 Page 67
940 and it is a very cheap thing in their Opinion of it: and it is a very cheap thing in their Opinion of it: cc pn31 vbz dt av j n1 p-acp po32 n1 pp-f pn31: (8) sermon (DIV1) 92 Page 67
941 They have such an Opinion of the Goodness of God, that they think he cannot be affronted, They have such an Opinion of the goodness of God, that they think he cannot be affronted, pns32 vhb d dt n1 pp-f dt n1 pp-f np1, cst pns32 vvb pns31 vmbx vbi vvn, (8) sermon (DIV1) 92 Page 67
942 or displeased, but will love them, however they carry themselves towards him: They think he will love them, tho they do not much care for his Love, or displeased, but will love them, however they carry themselves towards him: They think he will love them, though they do not much care for his Love, cc vvn, cc-acp vmb vvi pno32, c-acp pns32 vvb px32 p-acp pno31: pns32 vvb pns31 vmb vvi pno32, cs pns32 vdb xx d n1 p-acp po31 n1, (8) sermon (DIV1) 92 Page 67
943 tho they never seek, tho they continually forfeit and despise it: They think indeed, that he will cast Pearls before Swine. though they never seek, though they continually forfeit and despise it: They think indeed, that he will cast Pearls before Swine. cs pns32 av-x vvb, cs pns32 av-j vvi cc vvi pn31: pns32 vvb av, cst pns31 vmb vvi n2 p-acp n1. (8) sermon (DIV1) 92 Page 67
944 Many really do not value the Love of God, they do not consider the Necessity and Worth of it. Many really do not valve the Love of God, they do not Consider the Necessity and Worth of it. d av-j vdb xx vvi dt n1 pp-f np1, pns32 vdb xx vvi dt n1 cc n1 pp-f pn31. (8) sermon (DIV1) 93 Page 67
945 They have God himself very little in their Thoughts, and so they do not know, or they consider not the Importance of an Interest in his Love. They have God himself very little in their Thoughts, and so they do not know, or they Consider not the Importance of an Interest in his Love. pns32 vhb n1 px31 av av-j p-acp po32 n2, cc av pns32 vdb xx vvi, cc pns32 vvb xx dt n1 pp-f dt n1 p-acp po31 n1. (8) sermon (DIV1) 93 Page 67
946 They do not consider that an Over-ruling Providence mingles its self with all things: That they have all they enjoy from him: They do not Consider that an Overruling Providence mingles its self with all things: That they have all they enjoy from him: pns32 vdb xx vvi cst dt j n1 vvz po31 n1 p-acp d n2: cst pns32 vhb d pns32 vvb p-acp pno31: (8) sermon (DIV1) 93 Page 67
947 That they must be Beholden to him for an Happy Life on Earth; That they must be Beholden to him for an Happy Life on Earth; cst pns32 vmb vbi vvi p-acp pno31 p-acp dt j n1 p-acp n1; (8) sermon (DIV1) 93 Page 67
948 and they banish utterly from their Thoughts all concern, and care about the Life to come. and they banish utterly from their Thoughts all concern, and care about the Life to come. cc pns32 vvb av-j p-acp po32 n2 d vvb, cc vvb p-acp dt n1 pc-acp vvi. (8) sermon (DIV1) 93 Page 67
949 Is not any thing preferr'd by a great many before this that comes in competition with it? Do they not value a little unprofitabl Gain, a little foolish Pleasure, a little slippery Honour, Is not any thing preferred by a great many before this that comes in competition with it? Do they not valve a little unprofitabl Gain, a little foolish Pleasure, a little slippery Honour, vbz xx d n1 vvn p-acp dt j d p-acp d cst vvz p-acp n1 p-acp pn31? vdb pns32 xx vvi dt j j n1, dt j j n1, dt j j n1, (8) sermon (DIV1) 94 Page 68
950 and the most transient Gratisications of their desires of any sort, more than the Love of an Infinite, Eternal God? Do not men commonly expect their Happiness from the things of this World; and the most Transient Gratisications of their Desires of any sort, more than the Love of an Infinite, Eternal God? Do not men commonly expect their Happiness from the things of this World; cc dt av-ds j n2 pp-f po32 n2 pp-f d n1, av-dc cs dt n1 pp-f dt j, j np1? vdb xx n2 av-j vvi po32 n1 p-acp dt n2 pp-f d n1; (8) sermon (DIV1) 94 Page 68
951 from what they can see, or taste, or feel? Are not sensible things most sensible to the dull, from what they can see, or taste, or feel? are not sensible things most sensible to the dull, p-acp r-crq pns32 vmb vvi, cc vvi, cc vvi? vbr xx j n2 av-ds j p-acp dt j, (8) sermon (DIV1) 94 Page 68
952 and carnal Minds of Men? How little Charm, or Invitation has this thin, invisible Blessing with it to a great many? They forget that the things which are not seen, are Eternal; and carnal Minds of Men? How little Charm, or Invitation has this thin, invisible Blessing with it to a great many? They forget that the things which Are not seen, Are Eternal; cc j n2 pp-f n2? q-crq j n1, cc n1 vhz d j, j n1 p-acp pn31 p-acp dt j d? pns32 vvb cst dt n2 r-crq vbr xx vvn, vbr j; (8) sermon (DIV1) 94 Page 68
953 That Spiritu-things are the greatest, and the most considerable. Spiritual things are as nothing to them; That Spiritu-things Are the greatest, and the most considerable. Spiritual things Are as nothing to them; d n2 vbr dt js, cc dt av-ds j. j n2 vbr a-acp pix p-acp pno32; (8) sermon (DIV1) 94 Page 68
954 they have not the Senses of their Minds exercised to discern such things. And further: they have not the Senses of their Minds exercised to discern such things. And further: pns32 vhb xx dt n2 pp-f po32 n2 vvn pc-acp vvi d n2. cc jc: (8) sermon (DIV1) 94 Page 68
955 Are there not many, that never had a serious, enquiring Thought, whether they are in Favour with God or not? Whether the Almighty be to them a Friend, are there not many, that never had a serious, inquiring Thought, whither they Are in Favour with God or not? Whither the Almighty be to them a Friend, vbr pc-acp xx d, cst av-x vhd dt j, vvg n1, cs pns32 vbr p-acp n1 p-acp np1 cc xx? cs dt j-jn vbb p-acp pno32 dt n1, (8) sermon (DIV1) 95 Page 68
956 or an Enemy? That never did set themselves down, seriously to examine into this Matter, or an Enemy? That never did Set themselves down, seriously to examine into this Matter, cc dt n1? cst av-x vdd vvi px32 a-acp, av-j pc-acp vvi p-acp d n1, (8) sermon (DIV1) 95 Page 68
957 or that would continue the enquiry till they came to a well-grounded Determination concerning their State: or that would continue the enquiry till they Come to a well-grounded Determination Concerning their State: cc cst vmd vvi dt n1 c-acp pns32 vvd p-acp dt j n1 vvg po32 n1: (8) sermon (DIV1) 95 Page 68
958 And do such indeed desire an Interest in the Love of God? And do such indeed desire an Interest in the Love of God? cc vdb d av vvi dt n1 p-acp dt n1 pp-f np1? (8) sermon (DIV1) 95 Page 68
959 Are there not also many that take no care to please God, who follow their own Inclinations, without any regard to his Will and Laws, are there not also many that take no care to please God, who follow their own Inclinations, without any regard to his Will and Laws, vbr pc-acp xx av d cst vvb dx n1 pc-acp vvi np1, r-crq vvb po32 d n2, p-acp d n1 p-acp po31 n1 cc n2, (8) sermon (DIV1) 96 Page 68
960 and so do daily affront, and displease him? And and are these concern'd for an Interest in his Favour? These that live in gainful, and so do daily affront, and displease him? And and Are these concerned for an Interest in his Favour? These that live in gainful, cc av vdb av-j vvi, cc vvi pno31? np1 cc vbr d vvn p-acp dt n1 p-acp po31 n1? np1 cst vvb p-acp j, (8) sermon (DIV1) 96 Page 68
961 or pleasant Sins, and will not be persuaded to leave them for the Favour of God? Or, they that live in the habitual, constant Practice of the most needless Sins, such as Swearing, Cursing, Backbiting, Slandering; or pleasant Sins, and will not be persuaded to leave them for the Favour of God? Or, they that live in the habitual, constant Practice of the most needless Sins, such as Swearing, Cursing, Backbiting, Slandering; cc j n2, cc vmb xx vbi vvn pc-acp vvi pno32 p-acp dt n1 pp-f np1? cc, pns32 cst vvb p-acp dt j, j n1 pp-f dt av-ds j n2, d c-acp vvg, vvg, n1, vvg; (8) sermon (DIV1) 96 Page 69
962 or in the most mischievous, and hurtful Sins, such as Intemperance and Prodigality, and will not leave them for the Favour of God; or in the most mischievous, and hurtful Sins, such as Intemperance and Prodigality, and will not leave them for the Favour of God; cc p-acp dt av-ds j, cc j n2, d c-acp n1 cc n1, cc vmb xx vvi pno32 p-acp dt n1 pp-f np1; (8) sermon (DIV1) 96 Page 69
963 Are they concern'd for an Interest in that? are they concerned for an Interest in that? vbr pns32 vvn p-acp dt n1 p-acp d? (8) sermon (DIV1) 96 Page 69
964 How many besides are there, that put off this Concern and Care, and bid it stand by till they have accomplisht some other Designs? Do they not think, that they may accomplish Designs, which will be of Advantage to them without the Favour and Blessing of God upon them? Do they not think those Designs more necessary, How many beside Are there, that put off this Concern and Care, and bid it stand by till they have accomplished Some other Designs? Do they not think, that they may accomplish Designs, which will be of Advantage to them without the Favour and Blessing of God upon them? Do they not think those Designs more necessary, q-crq d a-acp vbr a-acp, cst vvd a-acp d vvb cc n1, cc vvb pn31 vvi p-acp c-acp pns32 vhb vvn d j-jn n2? vdb pns32 xx vvi, cst pns32 vmb vvi n2, r-crq vmb vbi pp-f n1 p-acp pno32 p-acp dt n1 cc n1 pp-f np1 p-acp pno32? vdb pns32 xx vvi d n2 av-dc j, (8) sermon (DIV1) 97 Page 69
965 and advantagious to them than that? And is not this to slight, and undervalue that? To account it but a needless, and advantageous to them than that? And is not this to slight, and undervalue that? To account it but a needless, cc j p-acp pno32 av d? cc vbz xx d p-acp j, cc vvi d? p-acp n1 pn31 p-acp dt j, (8) sermon (DIV1) 97 Page 69
966 or an indifferent thing? Thus it is but too evident, that a great many neglect this Blessedness. or an indifferent thing? Thus it is but too evident, that a great many neglect this Blessedness. cc dt j n1? av pn31 vbz p-acp av j, cst dt j d n1 d n1. (8) sermon (DIV1) 97 Page 69
967 And by these things we may understand our selves, if we will compare them with our own Carriage, And by these things we may understand our selves, if we will compare them with our own Carriage, cc p-acp d n2 pns12 vmb vvi po12 n2, cs pns12 vmb vvi pno32 p-acp po12 d n1, (8) sermon (DIV1) 98 Page 69
968 and may see whether we have been in this Folly or not: and may see whither we have been in this Folly or not: cc vmb vvi cs pns12 vhb vbn p-acp d n1 cc xx: (8) sermon (DIV1) 98 Page 69
969 And indeed it may hereby appear, that the best of us may charge our selves with having been too deep in it; And indeed it may hereby appear, that the best of us may charge our selves with having been too deep in it; cc av pn31 vmb av vvi, cst dt js pp-f pno12 vmb vvi po12 n2 p-acp vhg vbn av j-jn p-acp pn31; (8) sermon (DIV1) 98 Page 69
970 that we have followed the things which are seen too much, and the unseen things too little: that we have followed the things which Are seen too much, and the unseen things too little: cst pns12 vhb vvn dt n2 r-crq vbr vvn av av-d, cc dt j n2 av j: (8) sermon (DIV1) 98 Page 69
971 We have loved, and sought the Creature more than the Creator. We have loved, and sought the Creature more than the Creator. pns12 vhb vvn, cc vvd dt n1 av-dc cs dt n1. (8) sermon (DIV1) 98 Page 69
972 But we must not observe this without making our selves sensible of the Guilt, and Folly of it, But we must not observe this without making our selves sensible of the Gilded, and Folly of it, cc-acp pns12 vmb xx vvi d p-acp vvg po12 n2 j pp-f dt j-vvn, cc n1 pp-f pn31, (8) sermon (DIV1) 98 Page 69
973 and Resolutions to be careful for the future, that we may avoid it. Let this then be the Matter of our Shame and Sorrow. and Resolutions to be careful for the future, that we may avoid it. Let this then be the Matter of our Shame and Sorrow. cc n2 pc-acp vbi j p-acp dt j-jn, cst pns12 vmb vvi pn31. vvb d av vbb dt n1 pp-f po12 n1 cc n1. (8) sermon (DIV1) 98 Page 69
974 Let us consider how we must needs have offended God herein; Let us Consider how we must needs have offended God herein; vvb pno12 vvi c-crq pns12 vmb av vhi vvn np1 av; (8) sermon (DIV1) 98 Page 70
975 That we have been guilty of the Idolatry of the Heart in loving, and seeking more the things of this World, than the enjoyment of God; That we have been guilty of the Idolatry of the Heart in loving, and seeking more the things of this World, than the enjoyment of God; cst pns12 vhb vbn j pp-f dt n1 pp-f dt n1 p-acp vvg, cc vvg av-dc dt n2 pp-f d n1, cs dt n1 pp-f np1; (8) sermon (DIV1) 98 Page 70
976 that we have been herein very ungrateful to his Creating Goodness, in despising and neglecting that Happiness which he made us capable to enjoy; that we have been herein very ungrateful to his Creating goodness, in despising and neglecting that Happiness which he made us capable to enjoy; cst pns12 vhb vbn av av j p-acp po31 vvg n1, p-acp vvg cc vvg d n1 r-crq pns31 vvd pno12 j pc-acp vvi; (8) sermon (DIV1) 98 Page 70
977 that we have despised the Blood, and Death of the Redeemer, whereby an Attonement has been made for our Sins, that we have despised the Blood, and Death of the Redeemer, whereby an Atonement has been made for our Sins, cst pns12 vhb vvn dt n1, cc n1 pp-f dt n1, c-crq dt n1 vhz vbn vvn p-acp po12 n2, (8) sermon (DIV1) 98 Page 70
978 and Salvation purchast for us at a costly Rate, even the Salvation which herein we have neglected. and Salvation purchased for us At a costly Rate, even the Salvation which herein we have neglected. cc n1 vvn p-acp pno12 p-acp dt j vvb, av dt n1 r-crq av pns12 vhb vvn. (8) sermon (DIV1) 98 Page 70
979 Let us own then, that we have greatly sinned, so far as we have been guilty in this Matter, Let us own then, that we have greatly sinned, so Far as we have been guilty in this Matter, vvb pno12 d av, cst pns12 vhb av-j vvn, av av-j c-acp pns12 vhb vbn j p-acp d n1, (8) sermon (DIV1) 98 Page 70
980 and have deserved the most terrible Punishment: and have deserved the most terrible Punishment: cc vhb vvn dt av-ds j n1: (8) sermon (DIV1) 98 Page 70
981 We have deserved that God should put us off with any thing rather than his Love, We have deserved that God should put us off with any thing rather than his Love, pns12 vhb vvn cst np1 vmd vvi pno12 a-acp p-acp d n1 av-c cs po31 n1, (8) sermon (DIV1) 98 Page 70
982 while we have been seeking any thing more than that: We deserve to feel the everlasting Terrors of his Anger, if we despise his Love; while we have been seeking any thing more than that: We deserve to feel the everlasting Terrors of his Anger, if we despise his Love; cs pns12 vhb vbn vvg d n1 av-dc cs d: pns12 vvb pc-acp vvi dt j n2 pp-f po31 n1, cs pns12 vvb po31 n1; (8) sermon (DIV1) 98 Page 70
983 and may reckon it an amazing Instance of his Mercy and Patience, that we are yet spared, and may reckon it an amazing Instance of his Mercy and Patience, that we Are yet spared, cc vmb vvi pn31 dt j-vvg n1 pp-f po31 n1 cc n1, cst pns12 vbr av vvn, (8) sermon (DIV1) 98 Page 70
984 and have time to recollect, and amend our selves. Let us confess our Sin, and resolve to amend it. and have time to recollect, and amend our selves. Let us confess our since, and resolve to amend it. cc vhb n1 pc-acp vvi, cc vvi po12 n2. vvb pno12 vvi po12 n1, cc vvb pc-acp vvi pn31. (8) sermon (DIV1) 98 Page 70
985 Let us, by frequent consideration of the Necessity, the Usefulness, the Happiness of God's Favour, bring our selves to have a mighty esteem and value for it, Let us, by frequent consideration of the Necessity, the Usefulness, the Happiness of God's Favour, bring our selves to have a mighty esteem and valve for it, vvb pno12, p-acp j n1 pp-f dt n1, dt np1, dt n1 pp-f npg1 n1, vvb po12 n2 pc-acp vhi dt j n1 cc vvi p-acp pn31, (8) sermon (DIV1) 98 Page 70
986 and raise in our selves the most earnest desires, and longings after it. and raise in our selves the most earnest Desires, and longings After it. cc vvi p-acp po12 n2 dt av-ds j n2, cc n2-vvg p-acp pn31. (8) sermon (DIV1) 98 Page 70
987 Let us readily put far away from us all things that will forfeit, and lose the Favour of God. Let us readily put Far away from us all things that will forfeit, and loose the Favour of God. vvb pno12 av-j vvi av-j av p-acp pno12 d n2 cst vmb vvi, cc vvi dt n1 pp-f np1. (8) sermon (DIV1) 98 Page 70
988 Let us be diligent and industrious in our Duty, in doing the things that will please him; Let us be diligent and Industria in our Duty, in doing the things that will please him; vvb pno12 vbi j cc j p-acp po12 n1, p-acp vdg dt n2 cst vmb vvi pno31; (8) sermon (DIV1) 98 Page 70
989 And then, let us ask for this, and we shall receive it; Let us seek, and we shall find; And then, let us ask for this, and we shall receive it; Let us seek, and we shall find; cc av, vvb pno12 vvi p-acp d, cc pns12 vmb vvi pn31; vvb pno12 vvi, cc pns12 vmb vvi; (8) sermon (DIV1) 98 Page 71
990 let us knock, and this full Treasury of Blessings, shall be opened to us. let us knock, and this full Treasury of Blessings, shall be opened to us. vvb pno12 vvi, cc d j n1 pp-f n2, vmb vbi vvn p-acp pno12. (8) sermon (DIV1) 98 Page 71
991 THE PRAYER. INfinite, and Almighty Lord our God: THE PRAYER. INfinite, and Almighty Lord our God: dt n1. j, cc j-jn n1 po12 n1: (9) prayer (DIV2) 98 Page 72
992 Thou art he who hast made the Heavens and the Earth, and the Sea, and all that is in them; Thou art he who haste made the Heavens and the Earth, and the Sea, and all that is in them; pns21 vb2r pns31 r-crq n1 vvd dt n2 cc dt n1, cc dt n1, cc d cst vbz p-acp pno32; (9) prayer (DIV2) 99 Page 72
993 Thou art the Fountain Good, and the sufficiency of every Creature in Heaven and Earth. Thou art the Fountain Good, and the sufficiency of every Creature in Heaven and Earth. pns21 vb2r dt n1 j, cc dt n1 pp-f d n1 p-acp n1 cc n1. (9) prayer (DIV2) 99 Page 72
994 We acknowledge, O Lord, it is in thee that we live, move, and have our Being, We acknowledge, Oh Lord, it is in thee that we live, move, and have our Being, pns12 vvb, uh n1, pn31 vbz p-acp pno21 cst pns12 vvb, vvb, cc vhb po12 vbg, (9) prayer (DIV2) 99 Page 72
995 and all our fresh Springs are in thee. and all our fresh Springs Are in thee. cc d po12 j n2 vbr p-acp pno21. (9) prayer (DIV2) 99 Page 72
996 Thou art an Infinite Good, and after all thy Communications to thy Creatures dost remain the same; Thou art an Infinite Good, and After all thy Communications to thy Creatures dost remain the same; pns21 vb2r dt j j, cc p-acp d po21 n2 p-acp po21 n2 vd2 vvi dt d; (9) prayer (DIV2) 99 Page 72
997 In thee still, does all Fulness dwell. To thee, O Lord, do we poor and miserable Creatures make our humble Addresses: In thee still, does all Fullness dwell. To thee, Oh Lord, do we poor and miserable Creatures make our humble Addresses: p-acp pno21 av, vdz d n1 vvi. p-acp pno21, uh n1, vdb pns12 j cc j n2 vvb po12 j n2: (9) prayer (DIV2) 99 Page 72
998 Thou alone hast the words of Eternal Life; Thou only, canst make us happy; Thou alone haste the words of Eternal Life; Thou only, Canst make us happy; pns21 j n1 dt n2 pp-f j n1; pns21 j, vm2 vvi pno12 j; (9) prayer (DIV2) 99 Page 72
999 In thy Favour is Life, even Eternal Life, and thy loving kindness extends beyond the bounds of our present mortal Life. In thy Favour is Life, even Eternal Life, and thy loving kindness extends beyond the bounds of our present Mortal Life. p-acp po21 n1 vbz n1, av j n1, cc po21 j-vvg n1 vvz p-acp dt n2 pp-f po12 j j-jn n1. (9) prayer (DIV2) 99 Page 72
1000 Oh Lord, lift thou up the light of thy Countenance upon us, and bless, and be merciful unto us: O Lord, lift thou up the Light of thy Countenance upon us, and bless, and be merciful unto us: uh n1, vvb pns21 p-acp dt n1 pp-f po21 n1 p-acp pno12, cc vvb, cc vbi j p-acp pno12: (9) prayer (DIV2) 99 Page 72
1001 Enlighten our darkness, strengthen our weakness, sanctisy our unholy and polluted Natures; Enlighten our darkness, strengthen our weakness, sanctisy our unholy and polluted Nature's; vvi po12 n1, vvb po12 n1, av-j po12 j cc j-vvn n2; (9) prayer (DIV2) 99 Page 72
1002 communicate of thy fulness to the supply of all our wants, that we may rejoice in thy Goodness, communicate of thy fullness to the supply of all our Wants, that we may rejoice in thy goodness, vvb pp-f po21 n1 p-acp dt n1 pp-f d po12 n2, cst pns12 vmb vvi p-acp po21 n1, (9) prayer (DIV2) 99 Page 72
1003 and always live to thy Glory. and always live to thy Glory. cc av vvb p-acp po21 n1. (9) prayer (DIV2) 99 Page 72
1004 Lord, we humble and abase our selves before thee, for that we have heretofore so little valued thy Favour, Lord, we humble and abase our selves before thee, for that we have heretofore so little valued thy Favour, n1, pns12 j cc vvi po12 n2 p-acp pno21, c-acp cst pns12 vhb av av av-j vvn po21 n1, (9) prayer (DIV2) 99 Page 72
1005 or concern'd our selves to enjoy it: We foolish Creatures have been ready to prefer any thing before it; or concerned our selves to enjoy it: We foolish Creatures have been ready to prefer any thing before it; cc vvn po12 n2 pc-acp vvi pn31: pns12 j n2 vhb vbn j pc-acp vvi d n1 c-acp pn31; (9) prayer (DIV2) 99 Page 72
1006 we have valued the gratifying of impertment and unreasonable desires, the getting a little worldly Gain, the enjoying a little sensual Pleasure, above the matchless Blessings of thy Love. we have valued the gratifying of impertment and unreasonable Desires, the getting a little worldly Gain, the enjoying a little sensual Pleasure, above the matchless Blessings of thy Love. pns12 vhb vvn dt vvg pp-f j cc j n2, dt vvg dt j j n1, dt vvg dt j j n1, p-acp dt j n2 pp-f po21 n1. (9) prayer (DIV2) 99 Page 72
1007 We have not believed thy Goodness, nor been able to trust thy Favour and Love, to take care of, and provide for us. We have not believed thy goodness, nor been able to trust thy Favour and Love, to take care of, and provide for us. pns12 vhb xx vvn po21 n1, ccx vbi j pc-acp vvi po21 n1 cc n1, pc-acp vvi n1 pp-f, cc vvi p-acp pno12. (9) prayer (DIV2) 99 Page 72
1008 Thus are we exceeding guilty, and while we remain thus estranged from thee, we can never be happy. Thus Are we exceeding guilty, and while we remain thus estranged from thee, we can never be happy. av vbr pns12 vvg j, cc cs pns12 vvb av vvn p-acp pno21, pns12 vmb av-x vbi j. (9) prayer (DIV2) 99 Page 72
1009 We beseech thee, O Lord, deal not with us after our Sins, neither reward us according our to our Iniquities: We beseech thee, Oh Lord, deal not with us After our Sins, neither reward us according our to our Iniquities: pns12 vvb pno21, uh n1, vvb xx p-acp pno12 p-acp po12 n2, av-dx vvi pno12 p-acp po12 p-acp po12 n2: (9) prayer (DIV2) 99 Page 73
1010 When we humbly confess our Sins, do thou graciously forgive them, and cleanse us from all our unrighteousness. When we humbly confess our Sins, do thou graciously forgive them, and cleanse us from all our unrighteousness. c-crq pns12 av-j vvb po12 n2, vdb pns21 av-j vvi pno32, cc vvb pno12 p-acp d po12 n1. (9) prayer (DIV2) 99 Page 73
1011 Make us for the future to value thy Love above all things; Make us for the future to valve thy Love above all things; n1 pno12 p-acp dt j-jn pc-acp vvi po21 n1 p-acp d n2; (9) prayer (DIV2) 99 Page 73
1012 and therefore to set our selves with great care to do those things that are well-pleasing in thy sight, and Therefore to Set our selves with great care to do those things that Are Well-pleasing in thy sighed, cc av pc-acp vvi po12 n2 p-acp j n1 pc-acp vdi d n2 cst vbr j p-acp po21 n1, (9) prayer (DIV2) 99 Page 73
1013 and to avoid whatever is offensive to the pure Eyes of thy Glory. and to avoid whatever is offensive to the pure Eyes of thy Glory. cc pc-acp vvi r-crq vbz j p-acp dt j n2 pp-f po21 n1. (9) prayer (DIV2) 99 Page 73
1014 Let us be sensible that it is only the pure in Heart that can see thee, Let us be sensible that it is only the pure in Heart that can see thee, vvb pno12 vbi j cst pn31 vbz av-j dt j p-acp n1 cst vmb vvi pno21, (9) prayer (DIV2) 99 Page 73
1015 and therefore be industrious to cleanse our selves from all filthiness both of Flesh and Spirit, perfecting Holiness in thy Fear. and Therefore be Industria to cleanse our selves from all filthiness both of Flesh and Spirit, perfecting Holiness in thy fear. cc av vbi j pc-acp vvi po12 n2 p-acp d n1 av-d pp-f n1 cc n1, vvg n1 p-acp po21 n1. (9) prayer (DIV2) 99 Page 73
1016 Lord, we give thanks for thy Forbearance and Patience towards us, that thou hast not yet cut us off, Lord, we give thanks for thy Forbearance and Patience towards us, that thou hast not yet Cut us off, n1, pns12 vvb n2 p-acp po21 n1 cc n1 p-acp pno12, cst pns21 vh2 xx av vvi pno12 a-acp, (9) prayer (DIV2) 99 Page 73
1017 and sent us to Eternal misery; that we have yet Means of Grace, and Hopes of Glory: and sent us to Eternal misery; that we have yet Means of Grace, and Hope's of Glory: cc vvd pno12 p-acp j n1; cst pns12 vhb av n2 pp-f n1, cc ng1 pp-f n1: (9) prayer (DIV2) 99 Page 73
1018 Let thy Goodness, and Forbearance lead us effectually to unfeigned Repentance, and end in a full remission of all our Sins. Let thy goodness, and Forbearance led us effectually to unfeigned Repentance, and end in a full remission of all our Sins. vvb po21 n1, cc n1 vvb pno12 av-j p-acp j n1, cc vvi p-acp dt j n1 pp-f d po12 n2. (9) prayer (DIV2) 99 Page 73
1019 Transform us into thy likeness by the renewing of our Minds, and let the light of thy Countenance beautify and adorn us: Transform us into thy likeness by the renewing of our Minds, and let the Light of thy Countenance beautify and adorn us: vvb pno12 p-acp po21 n1 p-acp dt vvg pp-f po12 n2, cc vvb dt n1 pp-f po21 n1 vvi cc vvi pno12: (9) prayer (DIV2) 99 Page 73
1020 Love us into loveliness, Oh thou Almighty Love, that thou mayest then delight in us, and we as we ought, may have our chief delight in thee. Love us into loveliness, O thou Almighty Love, that thou Mayest then delight in us, and we as we ought, may have our chief delight in thee. vvb pno12 p-acp n1, uh pns21 j-jn n1, cst pns21 vm2 av vvi p-acp pno12, cc pns12 p-acp pns12 vmd, vmb vhi po12 j-jn n1 p-acp pno21. (9) prayer (DIV2) 99 Page 73
1021 We pray thee, shew Mercy to all Mankind: Pour out thy Spirit upon all Flesh, that they may know thee, and seek thee, We pray thee, show Mercy to all Mankind: Pour out thy Spirit upon all Flesh, that they may know thee, and seek thee, pns12 vvb pno21, vvb n1 p-acp d n1: vvb av po21 n1 p-acp d n1, cst pns32 vmb vvi pno21, cc vvb pno21, (9) prayer (DIV2) 100 Page 73
1022 and find, and praise thee, and rejoice in thy abundant Goodness. Let thy continual Pity cleanse, and defend thy Church. and find, and praise thee, and rejoice in thy abundant goodness. Let thy continual Pity cleanse, and defend thy Church. cc vvi, cc vvb pno21, cc vvi p-acp po21 j n1. vvb po21 j n1 vvi, cc vvb po21 n1. (9) prayer (DIV2) 100 Page 73
1023 Lord, look down in mercy upon us, and bless us, that all the ends of the World may fear thee. Lord, look down in mercy upon us, and bless us, that all the ends of the World may Fear thee. n1, vvb a-acp p-acp n1 p-acp pno12, cc vvb pno12, cst d dt n2 pp-f dt n1 vmb vvi pno21. (9) prayer (DIV2) 100 Page 73
1024 We pray thee do good to these Nations in which we live, according thy infinite Sufficiency, and our Necessities: We pray thee do good to these nations in which we live, according thy infinite Sufficiency, and our Necessities: pns12 vvb pno21 vdb j p-acp d n2 p-acp r-crq pns12 vvb, vvg po21 j n1, cc po12 n2: (9) prayer (DIV2) 100 Page 73
1025 Oh let not our Iniquities with-hold good things from us, but according to the multitude of thy tender Compassions, blot out all our Transgressions: O let not our Iniquities withhold good things from us, but according to the multitude of thy tender Compassions, blot out all our Transgressions: uh vvb xx po12 n2 vvi j n2 p-acp pno12, cc-acp vvg p-acp dt n1 pp-f po21 j n2, vvb av d po12 n2: (9) prayer (DIV2) 100 Page 73
1026 Bless our Gracious King and Queen; Bless our Gracious King and Queen; vvb po12 j n1 cc n1; (9) prayer (DIV2) 100 Page 73
1027 and make the one a Nursing Father, and the other a Nursing Mother to that part of thy Church, which thou hast planted among us; and make the one a Nursing Father, and the other a Nursing Mother to that part of thy Church, which thou hast planted among us; cc vvb dt crd dt n-vvg n1, cc dt j-jn dt n-vvg n1 p-acp d n1 pp-f po21 n1, r-crq pns21 vh2 vvn p-acp pno12; (9) prayer (DIV2) 100 Page 73
1028 and let their good Influence extend further to the Benefit of it, and make Them the Honourable Instruments of Establishing Peace and Truth, not only in these, and let their good Influence extend further to the Benefit of it, and make Them the Honourable Instruments of Establishing Peace and Truth, not only in these, cc vvb po32 j n1 vvi av-jc p-acp dt n1 pp-f pn31, cc vvi pno32 dt j n2 pp-f vvg n1 cc n1, xx av-j p-acp d, (9) prayer (DIV2) 100 Page 73
1029 but also in the Neighbouring Nations, to the Glory of thy great Name. but also in the Neighbouring nations, to the Glory of thy great Name. cc-acp av p-acp dt j-vvg n2, p-acp dt n1 pp-f po21 j n1. (9) prayer (DIV2) 100 Page 74
1030 Bless all Ranks, and Degrees of Men among us, and make them to live to thy Glory, to be conformable, Bless all Ranks, and Degrees of Men among us, and make them to live to thy Glory, to be conformable, np1 d n2, cc n2 pp-f n2 p-acp pno12, cc vvi pno32 pc-acp vvi p-acp po21 n1, pc-acp vbi j, (9) prayer (DIV2) 100 Page 74
1031 and obedient to our Governours, and useful, peaceable, righteous, and charitable one towards another in their several Stations. and obedient to our Governors, and useful, peaceable, righteous, and charitable one towards Another in their several Stations. cc j p-acp po12 n2, cc j, j, j, cc j pi p-acp n-jn p-acp po32 j n2. (9) prayer (DIV2) 100 Page 74
1032 We humbly pray for all Friends, Relations, Benefactors; bless, and preserve them from every evil Work, and conduct them to thy Heavenly Kingdom. We humbly pray for all Friends, Relations, Benefactors; bless, and preserve them from every evil Work, and conduct them to thy Heavenly Kingdom. pns12 av-j vvb p-acp d n2, n2, n2; vvb, cc vvi pno32 p-acp d j-jn n1, cc vvi pno32 p-acp po21 j n1. (9) prayer (DIV2) 100 Page 74
1033 Let this Day, Oh Lord, be happy to us in the fruitful, and effectual Influences of thy Ordinances upon our Hearts and Lives: Let this Day, O Lord, be happy to us in the fruitful, and effectual Influences of thy Ordinances upon our Hearts and Lives: vvb d n1, uh n1, vbb j p-acp pno12 p-acp dt j, cc j n2 pp-f po21 n2 p-acp po12 n2 cc n2: (9) prayer (DIV2) 101 Page 74
1034 Let us not be forgetful Hearers, but be Doers of thy Word, that we may be blest in our Deed. Grant us to lie down in Peace this Night, to rest in Safety: Let us not be forgetful Hearers, but be Doers of thy Word, that we may be blessed in our Deed. Grant us to lie down in Peace this Night, to rest in Safety: vvb pno12 xx vbi j n2, cc-acp vbb n2 pp-f po21 n1, cst pns12 vmb vbi vvn p-acp po12 n1 n1 pno12 pc-acp vvi a-acp p-acp n1 d n1, pc-acp vvi p-acp n1: (9) prayer (DIV2) 101 Page 74
1035 And be thou, O God, our Portion and Refuge in the Land of the Living, And be thou, Oh God, our Portion and Refuge in the Land of the Living, cc vbi pns21, uh np1, po12 n1 cc n1 p-acp dt n1 pp-f dt j-vvg, (9) prayer (DIV2) 101 Page 74
1036 and hereafter our exceeding great Reward, for the sake of Jesus Christ, in whose Name and Words, we further present our Requests unto thee, saying, and hereafter our exceeding great Reward, for the sake of jesus christ, in whose Name and Words, we further present our Requests unto thee, saying, cc av po12 j-vvg j n1, p-acp dt n1 pp-f np1 np1, p-acp rg-crq n1 cc n2, pns12 av-j vvb po12 n2 p-acp pno21, vvg, (9) prayer (DIV2) 101 Page 74
1037 OƲR Father, which art in Heaven; Hallowed be thy Name. Thy Kingdom come. Thy will be done in Earth as it is in Heaven. OƲR Father, which art in Heaven; Hallowed be thy Name. Thy Kingdom come. Thy will be done in Earth as it is in Heaven. j n1, r-crq n1 p-acp n1; vvn vbb po21 n1. po21 n1 vvi. po21 n1 vbi vdn p-acp n1 c-acp pn31 vbz p-acp n1. (9) prayer (DIV2) 102 Page 74
1038 Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. Give us this day our daily bred. And forgive us our Trespasses, as we forgive them that trespass against us. vvb pno12 d n1 po12 j n1. cc vvb pno12 po12 n2, c-acp pns12 vvb pno32 d n1 p-acp pno12. (9) prayer (DIV2) 102 Page 74
1039 And lead us not into temptation; But deliver us from evil. Amen. And led us not into temptation; But deliver us from evil. Amen. cc vvb pno12 xx p-acp n1; cc-acp vvb pno12 p-acp n-jn. uh-n. (9) prayer (DIV2) 102 Page 74
1040 THE Heavenly Mind, DESCRIBED and URGED. THE Heavenly Mind, DESCRIBED and URGED. dt j n1, vvn cc vvn. (10) sermon (DIV1) 102 Page 75
1041 Let us Pray. PRevent us, O Lord, in all our doings with thy most gracious favour, Let us Pray. PRevent us, Oh Lord, in all our doings with thy most gracious favour, vvb pno12 vvi. vvb pno12, uh n1, p-acp d po12 n2-vdg p-acp po21 av-ds j n1, (10) sermon (DIV1) 102 Page 75
1042 and further us with thy continual help, that in all our works begun, continued and ended in thee, we may glorify thy Holy Name, and further us with thy continual help, that in all our works begun, continued and ended in thee, we may Glorify thy Holy Name, cc av-jc pno12 p-acp po21 j n1, cst p-acp d po12 n2 vvn, vvd cc vvn p-acp pno21, pns12 vmb vvi po21 j n1, (10) sermon (DIV1) 102 Page 75
1043 and finally by thy Mercy obtain Everlasting Life through Jesus Christ our Lord. Amen. and finally by thy Mercy obtain Everlasting Life through jesus christ our Lord. Amen. cc av-j p-acp po21 n1 vvi j n1 p-acp np1 np1 po12 n1. uh-n. (10) sermon (DIV1) 102 Page 75
1044 Colos. 3. 2. Set your Affections on Things above, and not on things on the Earth. Colos 3. 2. Set your Affections on Things above, and not on things on the Earth. np1 crd crd j-vvn po22 n2 p-acp n2 a-acp, cc xx p-acp n2 p-acp dt n1. (10) sermon (DIV1) 102 Page 75
1045 HOW well did the Bounteous Creatour of all things contrive the Nature of Man, for the making him exceedingly Happy! HOW well did the Bounteous Creator of all things contrive the Nature of Man, for the making him exceedingly Happy! c-crq av vdd dt j n1 pp-f d n2 vvi dt n1 pp-f n1, p-acp dt vvg pno31 av-vvg j! (10) sermon (DIV1) 103 Page 75
1046 He put into our Constitution an Immortal Spirit, join'd to a Living and Sensible Body: He put into our Constitution an Immortal Spirit, joined to a Living and Sensible Body: pns31 vvd p-acp po12 n1 dt j n1, vvn p-acp dt n-vvg cc j n1: (10) sermon (DIV1) 103 Page 75
1047 And so he made us capable of the Delights of both Worlds, the Spiritual, and the Material. And so he made us capable of the Delights of both World's, the Spiritual, and the Material. cc av pns31 vvd pno12 j pp-f dt n2 pp-f d n2, dt j, cc dt n-jn. (10) sermon (DIV1) 103 Page 75
1048 By our Souls we are capable to enjoy, and delight in Spiritual Objects, and their Properties and Qualities: By our Souls we Are capable to enjoy, and delight in Spiritual Objects, and their Properties and Qualities: p-acp po12 n2 pns12 vbr j pc-acp vvi, cc vvi p-acp j n2, cc po32 n2 cc n2: (10) sermon (DIV1) 103 Page 76
1049 We are capable of a rational, spiritual Delight in sensible Objects; We Are capable of a rational, spiritual Delight in sensible Objects; pns12 vbr j pp-f dt j, j n1 p-acp j n2; (10) sermon (DIV1) 103 Page 76
1050 and we are capable to enjoy, and delight in God himself, and his Infinite, Eternal Perfections. and we Are capable to enjoy, and delight in God himself, and his Infinite, Eternal Perfections. cc pns12 vbr j pc-acp vvi, cc vvi p-acp np1 px31, cc po31 j, j n2. (10) sermon (DIV1) 103 Page 76
1051 And by our Bodies, which are allied to this World, we are capable of a sensual Delight in the things of it; And by our Bodies, which Are allied to this World, we Are capable of a sensual Delight in the things of it; cc p-acp po12 n2, r-crq vbr vvn p-acp d n1, pns12 vbr j pp-f dt j n1 p-acp dt n2 pp-f pn31; (10) sermon (DIV1) 103 Page 76
1052 to enjoy and please our selves with the Properties, Vertues and Qualities belonging to Material things. to enjoy and please our selves with the Properties, Virtues and Qualities belonging to Material things. pc-acp vvi cc vvb po12 n2 p-acp dt n2, n2 cc n2 vvg p-acp j-jn n2. (10) sermon (DIV1) 103 Page 76
1053 So bounteous and kind was the Creatour to Man, in the Forming of him. But, alas! So bounteous and kind was the Creator to Man, in the Forming of him. But, alas! av j cc j vbds dt n1 p-acp n1, p-acp dt n-vvg pp-f pno31. p-acp, uh! (10) sermon (DIV1) 103 Page 76
1054 Man has not been kind to himself: He did not remain long in the happy State which he was first set in; Man has not been kind to himself: He did not remain long in the happy State which he was First Set in; n1 vhz xx vbn j p-acp px31: pns31 vdd xx vvi av-j p-acp dt j n1 r-crq pns31 vbds ord vvn p-acp; (10) sermon (DIV1) 104 Page 76
1055 but by following too much the Pleasures of his Sense, he lost all the greatest Pleasures of his Mind. but by following too much the Pleasures of his Sense, he lost all the greatest Pleasures of his Mind. cc-acp p-acp vvg av av-d dt n2 pp-f po31 n1, pns31 vvd d dt js n2 pp-f po31 n1. (10) sermon (DIV1) 104 Page 76
1056 By eating the Forbidden Fruit, he sinned against God; lost his Favour, and the Enjoyment of him; became alienated from God; By eating the Forbidden Fruit, he sinned against God; lost his Favour, and the Enjoyment of him; became alienated from God; p-acp vvg dt vvn n1, pns31 vvd p-acp np1; vvd po31 n1, cc dt n1 pp-f pno31; vvd vvn p-acp np1; (10) sermon (DIV1) 104 Page 76
1057 and his Mind became subject to the shameful Disease of Sensuality. and his Mind became Subject to the shameful Disease of Sensuality. cc po31 n1 vvd j-jn p-acp dt j n1 pp-f n1. (10) sermon (DIV1) 104 Page 76
1058 A low, and sordid Propensity to Earthly things, did from henceforth possess him, and a wretched Incapacity, A low, and sordid Propensity to Earthly things, did from henceforth possess him, and a wretched Incapacity, dt j, cc j n1 p-acp j n2, vdd p-acp av vvi pno31, cc dt j n1, (10) sermon (DIV1) 104 Page 76
1059 and Averseness towards Heavenly and Spiritual things. and Averseness towards Heavenly and Spiritual things. cc n1 p-acp j cc j n2. (10) sermon (DIV1) 104 Page 76
1060 We are condemned to enjoy only the lowest, and weakest, and the least part of our Happiness; We Are condemned to enjoy only the lowest, and Weakest, and the least part of our Happiness; pns12 vbr vvn pc-acp vvi av-j dt js, cc js, cc dt ds n1 pp-f po12 n1; (10) sermon (DIV1) 104 Page 76
1061 to gnaw, as it were, on the Shell of Pleasure, and enjoy no more than the Brute Beasts do. to gnaw, as it were, on the Shell of Pleasure, and enjoy no more than the Brutus Beasts do. pc-acp vvi, c-acp pn31 vbdr, p-acp dt n1 pp-f n1, cc vvb av-dx av-dc cs dt n1 n2 vdb. (10) sermon (DIV1) 104 Page 76
1062 We following the unhappy Fall of our Nature, do amuse, and entertain our selves only with the poor Objects of Sense, utterly forget, We following the unhappy Fallen of our Nature, do amuse, and entertain our selves only with the poor Objects of Sense, utterly forget, pns12 vvg dt j n1 pp-f po12 n1, vdb vvi, cc vvi po12 n2 av-j p-acp dt j n2 pp-f n1, av-j vvb, (10) sermon (DIV1) 104 Page 76
1063 and neglect our higher Capacities, and our true Happiness. and neglect our higher Capacities, and our true Happiness. cc vvb po12 jc n2, cc po12 j n1. (10) sermon (DIV1) 104 Page 76
1064 It is the whole Business of our Religion in all the parts of it, to recover us from this shameful, and deadly Fall; It is the Whole Business of our Religion in all the parts of it, to recover us from this shameful, and deadly Fallen; pn31 vbz dt j-jn n1 pp-f po12 n1 p-acp d dt n2 pp-f pn31, pc-acp vvi pno12 p-acp d j, cc j n1; (10) sermon (DIV1) 104 Page 76
1065 to draw us off from this our wretched Attachment to this World; and turn us from a false Happiness to a true one. to draw us off from this our wretched Attachment to this World; and turn us from a false Happiness to a true one. pc-acp vvi pno12 a-acp p-acp d po12 j n1 p-acp d n1; cc vvb pno12 p-acp dt j n1 p-acp dt j pi. (10) sermon (DIV1) 104 Page 77
1066 The scope and aim of all its Doctrins, Precepts, Promises, Threatnings, Motives and Assistances is this, to make us truly happy: The scope and aim of all its Doctrines, Precepts, Promises, Threatenings, Motives and Assistances is this, to make us truly happy: dt n1 cc n1 pp-f d po31 n2, n2, vvz, n2-vvg, n2 cc n2 vbz d, pc-acp vvi pno12 av-j j: (10) sermon (DIV1) 104 Page 77
1067 And the Sum of all is, to bring us to what the Apostle here exhorts to, in saying; And the Sum of all is, to bring us to what the Apostle Here exhorts to, in saying; cc dt n1 pp-f d vbz, pc-acp vvi pno12 p-acp r-crq dt n1 av vvz p-acp, p-acp vvg; (10) sermon (DIV1) 104 Page 77
1068 Set your Affections on Things above, not on Things on the Earth. Set your Affections on Things above, not on Things on the Earth. vvb po22 n2 p-acp n2 a-acp, xx p-acp n2 p-acp dt n1. (10) sermon (DIV1) 104 Page 77
1069 By Things above, he means those very things which were recommended to you, by the Discourse immediately foregoing this, By Things above, he means those very things which were recommended to you, by the Discourse immediately foregoing this, p-acp n2 a-acp, pns31 vvz d j n2 r-crq vbdr vvn p-acp pn22, p-acp dt n1 av-j vvg d, (10) sermon (DIV1) 105 Page 77
1070 as the chiefest, and the true Objects of our Happiness: as the chiefest, and the true Objects of our Happiness: c-acp dt js-jn, cc dt j n2 pp-f po12 n1: (10) sermon (DIV1) 105 Page 77
1071 He means God himself, who is our Chief Good, and the Expressions, and Exercises of his peculiar Favour and Love. He means God himself, who is our Chief Good, and the Expressions, and Exercises of his peculiar Favour and Love. pns31 vvz np1 px31, r-crq vbz po12 j-jn j, cc dt n2, cc n2 pp-f po31 j n1 cc n1. (10) sermon (DIV1) 105 Page 77
1072 He me••• the Graces which the Holy Spirit works 〈 ◊ 〉 the Souls of Men, which perfect, He me••• the Graces which the Holy Spirit works 〈 ◊ 〉 the Souls of Men, which perfect, pns31 n1 dt n2 r-crq dt j n1 vvz 〈 sy 〉 dt n2 pp-f n2, r-crq j, (10) sermon (DIV1) 105 Page 77
1073 and adorn, and compose the Mind: He means the everlasting Blessedness which is to come, the Happiness and Joys of Heaven. and adorn, and compose the Mind: He means the everlasting Blessedness which is to come, the Happiness and Joys of Heaven. cc vvi, cc vvi dt n1: pns31 vvz dt j n1 r-crq vbz pc-acp vvi, dt n1 cc n2 pp-f n1. (10) sermon (DIV1) 105 Page 77
1074 By advising to set our Affections on those things, he means they should be much the Objects of our Minds; By advising to Set our Affections on those things, he means they should be much the Objects of our Minds; p-acp vvg p-acp vvb po12 n2 p-acp d n2, pns31 vvz pns32 vmd vbi d dt n2 pp-f po12 n2; (10) sermon (DIV1) 106 Page 77
1075 he intends the Application of the whole Soul to them, and the employing of all our Powers about them. he intends the Application of the Whole Soul to them, and the employing of all our Powers about them. pns31 vvz dt n1 pp-f dt j-jn n1 p-acp pno32, cc dt vvg pp-f d po12 n2 p-acp pno32. (10) sermon (DIV1) 106 Page 77
1076 The Original word, which we render here set your Affections, has this large Import, and Signification, The Original word, which we render Here Set your Affections, has this large Import, and Signification, dt j-jn n1, r-crq pns12 vvb av vvb po22 n2, vhz d j n1, cc n1, (10) sermon (DIV1) 106 Page 77
1077 and might be rendered, Mind those things which are above: Let your Judgments esteem them, your Wills chuse, and your Affections follow them. and might be rendered, Mind those things which Are above: Let your Judgments esteem them, your Wills choose, and your Affections follow them. cc vmd vbi vvn, n1 d n2 r-crq vbr p-acp: vvb po22 n2 vvb pno32, po22 n2 vvi, cc po22 n2 vvb pno32. (10) sermon (DIV1) 106 Page 77
1078 And not on Things on the Earth: that is, rather than the Things of the Earth. And not on Things on the Earth: that is, rather than the Things of the Earth. cc xx p-acp n2 p-acp dt n1: cst vbz, av-c cs dt n2 pp-f dt n1. (10) sermon (DIV1) 107 Page 77
1079 It is according to the Custom and Phrase of the Hebrew Language, to express thus, when it only intends to prefer the former things it speaks of, before the latter. It is according to the Custom and Phrase of the Hebrew Language, to express thus, when it only intends to prefer the former things it speaks of, before the latter. pn31 vbz vvg p-acp dt n1 cc n1 pp-f dt njp n1, pc-acp vvi av, c-crq pn31 av-j vvz pc-acp vvi dt j n2 pn31 vvz pp-f, p-acp dt d. (10) sermon (DIV1) 107 Page 77
1080 So in Hos. 6. 6. The Prophet, in the Person of God, says; I will have Mercy, and not Sacrifice: So in Hos. 6. 6. The Prophet, in the Person of God, Says; I will have Mercy, and not Sacrifice: av p-acp np1 crd crd dt n1, p-acp dt n1 pp-f np1, vvz; pns11 vmb vhi n1, cc xx n1: (10) sermon (DIV1) 107 Page 78
1081 that is, rather than Sacrifice, he intended to express God's preference of Mercy before Sacrifice. that is, rather than Sacrifice, he intended to express God's preference of Mercy before Sacrifice. cst vbz, av-c cs n1, pns31 vvd pc-acp vvi npg1 n1 pp-f n1 p-acp n1. (10) sermon (DIV1) 107 Page 78
1082 Here then the Apostle, who was an Hebrew of Hebrews, speaking after the Phrase, and Manner of his own Language, must be understood to mean, Set your Affections on Things above, rather than on Things on the Earth: Mind those Things most; Here then the Apostle, who was an Hebrew of Hebrews, speaking After the Phrase, and Manner of his own Language, must be understood to mean, Set your Affections on Things above, rather than on Things on the Earth: Mind those Things most; av av dt n1, r-crq vbds dt njp pp-f np1, vvg p-acp dt n1, cc n1 pp-f po31 d n1, vmb vbi vvn pc-acp vvi, vvb po22 n2 p-acp n2 a-acp, av-c cs p-acp n2 p-acp dt n1: n1 d n2 av-ds; (10) sermon (DIV1) 107 Page 78
1083 let them have the preference with you. let them have the preference with you. vvb pno32 vhi dt n1 p-acp pn22. (10) sermon (DIV1) 107 Page 78
1084 He does not forbid, nor does our Religion forbid the moderate seeking, and enjoyment of the Good things of this World. He does not forbid, nor does our Religion forbid the moderate seeking, and enjoyment of the Good things of this World. pns31 vdz xx vvi, ccx vdz po12 n1 vvb dt j n-vvg, cc n1 pp-f dt j n2 pp-f d n1. (10) sermon (DIV1) 107 Page 78
1085 We are not bound to be unsensible of their Goodness, to take no delight in them, We Are not bound to be unsensible of their goodness, to take no delight in them, pns12 vbr xx vvn pc-acp vbi j pp-f po32 n1, pc-acp vvi dx n1 p-acp pno32, (10) sermon (DIV1) 107 Page 78
1086 nor absolutely, and wholly to refuse, or reject all sensual Pleasures. nor absolutely, and wholly to refuse, or reject all sensual Pleasures. ccx av-j, cc av-jn pc-acp vvi, cc vvi d j n2. (10) sermon (DIV1) 107 Page 78
1087 The things of this World are good in their Kind and Degree, and are useful and necessary to us in our present State, The things of this World Are good in their Kind and Degree, and Are useful and necessary to us in our present State, dt n2 pp-f d n1 vbr j p-acp po32 j cc n1, cc vbr j cc j p-acp pno12 p-acp po12 j n1, (10) sermon (DIV1) 107 Page 78
1088 and we may enjoy them with delight, and give God Thanks for them. and we may enjoy them with delight, and give God Thanks for them. cc pns12 vmb vvi pno32 p-acp n1, cc vvi np1 n2 p-acp pno32. (10) sermon (DIV1) 107 Page 78
1089 But still we must prefer the things above, to these below; Spiritual Things to Material, the better, But still we must prefer the things above, to these below; Spiritual Things to Material, the better, p-acp av pns12 vmb vvi dt n2 a-acp, p-acp d a-acp; j n2 p-acp n-jn, dt jc, (10) sermon (DIV1) 107 Page 78
1090 and nobler things to those that are worse, and of a meaner Nature. and Nobler things to those that Are Worse, and of a meaner Nature. cc jc n2 p-acp d cst vbr jc, cc pp-f dt jc n1. (10) sermon (DIV1) 107 Page 78
1091 It shall be the Business of this Discourse (by God's Assistance) to explain or express to you more largely and particularly, the Import and Meaning of the Apostle 's exhortation here: It shall be the Business of this Discourse (by God's Assistance) to explain or express to you more largely and particularly, the Import and Meaning of the Apostle is exhortation Here: pn31 vmb vbi dt n1 pp-f d n1 (p-acp npg1 n1) pc-acp vvi cc vvi p-acp pn22 av-dc av-j cc av-j, dt n1 cc vvg pp-f dt n1 vbz n1 av: (10) sermon (DIV1) 108 Page 78
1092 And then to urge our Obedience to it, with a few proper Motives: And then to urge our obedience to it, with a few proper Motives: cc av pc-acp vvi po12 n1 p-acp pn31, p-acp dt d j n2: (10) sermon (DIV1) 108 Page 78
1093 And thus will this Discourse (as it was intended) be very Applicatory of that which goes before it. And thus will this Discourse (as it was intended) be very Applicatory of that which Goes before it. cc av vmb d n1 (c-acp pn31 vbds vvn) vbi av j pp-f d r-crq vvz p-acp pn31. (10) sermon (DIV1) 108 Page 78
1094 Explication. In the first Place, I shall shew you how we ought to mind and apply our selves to the things above: With how much Concern and Care we should seek the Favour of God, the matchless Blessings of his Love, Explication. In the First Place, I shall show you how we ought to mind and apply our selves to the things above: With how much Concern and Care we should seek the Favour of God, the matchless Blessings of his Love, n1. p-acp dt ord n1, pns11 vmb vvi pn22 c-crq pns12 vmd p-acp n1 cc vvi po12 n2 p-acp dt n2 p-acp: p-acp c-crq av-d vvi cc vvb pns12 vmd vvi dt n1 pp-f np1, dt j n2 pp-f po31 n1, (10) sermon (DIV1) 109 Page 79
1095 and the enjoyment of him therein. This I shall represent to you under these three Heads; and the enjoyment of him therein. This I shall represent to you under these three Heads; cc dt n1 pp-f pno31 av. d pns11 vmb vvi p-acp pn22 p-acp d crd n2; (10) sermon (DIV1) 109 Page 79
1096 1. The Things above must have the Preference of our Judgments: We must esteem, and value them before all other. 1. The Things above must have the Preference of our Judgments: We must esteem, and valve them before all other. crd dt n2 p-acp vmb vhi dt n1 pp-f po12 n2: pns12 vmb vvi, cc vvi pno32 p-acp d n-jn. (10) sermon (DIV1) 110 Page 79
1097 2. They must have the Preference of our Wills and Affections; 2. They must have the Preference of our Wills and Affections; crd pns32 vmb vhi dt n1 pp-f po12 n2 cc n2; (10) sermon (DIV1) 111 Page 79
1098 We must chuse, and love them, desire and delight in them, more than in any other. We must choose, and love them, desire and delight in them, more than in any other. pns12 vmb vvi, cc vvb pno32, vvb cc vvi p-acp pno32, av-dc cs p-acp d n-jn. (10) sermon (DIV1) 111 Page 79
1099 3. They must have the Preference of our Actions, and Course of Life. We should seek, and pursue them more than all other things. 3. They must have the Preference of our Actions, and Course of Life. We should seek, and pursue them more than all other things. crd pns32 vmb vhi dt n1 pp-f po12 n2, cc n1 pp-f n1. pns12 vmd vvi, cc vvi pno32 av-dc cs d j-jn n2. (10) sermon (DIV1) 112 Page 79
1100 I shall particularly insist and enlarge my Discourse upon each of these severally, for the better Illustration of them. I shall particularly insist and enlarge my Discourse upon each of these severally, for the better Illustration of them. pns11 vmb av-j vvi cc vvi po11 n1 p-acp d pp-f d av-j, p-acp dt jc n1 pp-f pno32. (10) sermon (DIV1) 113 Page 79
1101 1. Those things ought to have the Preference of our Judgments: We should esteem and value them as the best things. 1. Those things ought to have the Preference of our Judgments: We should esteem and valve them as the best things. crd d n2 vmd pc-acp vhi dt n1 pp-f po12 n2: pns12 vmd vvi cc vvi pno32 p-acp dt js n2. (10) sermon (DIV1) 114 Page 79
1102 We must account God our Chiefest Good, and the enjoyment of him in his Love the highest Felicity: We must account God our Chiefest Good, and the enjoyment of him in his Love the highest Felicity: pns12 vmb vvi np1 po12 js-jn np1, cc dt n1 pp-f pno31 p-acp po31 n1 dt js n1: (10) sermon (DIV1) 114 Page 79
1103 This should be the setled, and fixed Judgment of our Souls; a Conclusion deliberately, and firmly made. This should be the settled, and fixed Judgement of our Souls; a Conclusion deliberately, and firmly made. d vmd vbi dt j-vvn, cc j-vvn n1 pp-f po12 n2; dt n1 av-j, cc av-j vvn. (10) sermon (DIV1) 114 Page 79
1104 The Apostle who gives this Direction in our present Text, expresses thus concerning himself, when he says, Phil. 3. 8. I count all things but dung, that I may win Christ, and be found in him; The Apostle who gives this Direction in our present Text, Expresses thus Concerning himself, when he Says, Philip 3. 8. I count all things but dung, that I may win christ, and be found in him; dt n1 r-crq vvz d n1 p-acp po12 j n1, vvz av vvg px31, c-crq pns31 vvz, np1 crd crd pns11 vvb d n2 p-acp n1, cst pns11 vmb vvi np1, cc vbi vvn p-acp pno31; (10) sermon (DIV1) 114 Page 79
1105 that is, That I may through him have an Interest in God, and in the Blessings of his peculiar Love. that is, That I may through him have an Interest in God, and in the Blessings of his peculiar Love. cst vbz, cst pns11 vmb p-acp pno31 vhb dt n1 p-acp np1, cc p-acp dt n2 pp-f po31 j n1. (10) sermon (DIV1) 114 Page 79
1106 This has been the constant Practice and State of all good and rectified Souls. This has been the constant Practice and State of all good and rectified Souls. np1 vhz vbn dt j n1 cc n1 pp-f d j cc j-vvn n2. (10) sermon (DIV1) 114 Page 79
1107 Thy loving kindness is better than life, says David, Psal. 63. 3. More to be desired are thy Commandments than Gold, Thy loving kindness is better than life, Says David, Psalm 63. 3. More to be desired Are thy commandments than Gold, po21 j-vvg n1 vbz jc cs n1, vvz np1, np1 crd crd n1 pc-acp vbi vvn vbr po21 n2 cs n1, (10) sermon (DIV1) 114 Page 80
1108 yea, than much fine Gold, sweeter also than the Hony, and the Hony-comb, Psal. 19. This preference and esteem of things above, is several times exprest by Solomon, in the words which he puts into the Mouth of a Holy Soul, in his Book of Canticles, in Chap. 1. Verse 2. She says to Christ, Thy Love is better than Wine. yea, than much fine Gold, Sweeten also than the Honey, and the Honeycomb, Psalm 19. This preference and esteem of things above, is several times expressed by Solomon, in the words which he puts into the Mouth of a Holy Soul, in his Book of Canticles, in Chap. 1. Verse 2. She Says to christ, Thy Love is better than Wine. uh, cs d j n1, jc av cs dt n1, cc dt n1, np1 crd d n1 cc n1 pp-f n2 a-acp, vbz j n2 vvn p-acp np1, p-acp dt n2 r-crq pns31 vvz p-acp dt n1 pp-f dt j n1, p-acp po31 n1 pp-f n2, p-acp np1 crd n1 crd pns31 vvz p-acp np1, po21 n1 vbz jc cs n1. (10) sermon (DIV1) 114 Page 80
1109 The expressions and exercises of thy Favour are better far, and more chearing and refreshing to the Mind, The expressions and exercises of thy Favour Are better Far, and more cheering and refreshing to the Mind, dt n2 cc n2 pp-f po21 n1 vbr j av-j, cc av-dc vvg cc vvg p-acp dt n1, (10) sermon (DIV1) 114 Page 80
1110 than the richest Wines are to the faint and thirsty Body. than the Richest Wines Are to the faint and thirsty Body. cs dt js n2 vbr p-acp dt j cc j n1. (10) sermon (DIV1) 114 Page 80
1111 Again, she says, Chap. 2. 3. As the Apple Tree among the Trees of the Wood, Again, she Says, Chap. 2. 3. As the Apple Tree among the Trees of the Wood, av, pns31 vvz, np1 crd crd p-acp dt n1 n1 p-acp dt n2 pp-f dt n1, (10) sermon (DIV1) 114 Page 80
1112 so is my Beloved among the Sons. He is to be preferred before all other. so is my beloved among the Sons. He is to be preferred before all other. av vbz po11 j-vvn p-acp dt n2. pns31 vbz pc-acp vbi vvn p-acp d n-jn. (10) sermon (DIV1) 114 Page 80
1113 Yea, she says in plain Terms, Chap. 5. 10. He is the chiefest among Ten thousand. Yea, she Says in plain Terms, Chap. 5. 10. He is the chiefest among Ten thousand. uh, pns31 vvz p-acp j n2, np1 crd crd pns31 vbz dt js-jn p-acp crd crd. (10) sermon (DIV1) 114 Page 80
1114 These are all of them the expressions of such Souls, as mind the things above, rather than those below, and prefer Spiritual Objects before Sensual. These Are all of them the expressions of such Souls, as mind the things above, rather than those below, and prefer Spiritual Objects before Sensual. d vbr d pp-f pno32 dt n2 pp-f d n2, c-acp n1 dt n2 a-acp, av-c cs d a-acp, cc vvi j n2 p-acp j. (10) sermon (DIV1) 114 Page 80
1115 God must have the Ascendant in our Souls. He who truly is the Chiefest Good, must be accounted so. God must have the Ascendant in our Souls. He who truly is the Chiefest Good, must be accounted so. np1 vmb vhi dt n1 p-acp po12 n2. pns31 r-crq av-j vbz dt js-jn j, vmb vbi vvn av. (10) sermon (DIV1) 114 Page 80
1116 We must believe him the Center and Source of all Goodness; the Fountain and Giver of all that which is in the Creatures. We must believe him the Centre and Source of all goodness; the Fountain and Giver of all that which is in the Creatures. pns12 vmb vvi pno31 dt n1 cc n1 pp-f d n1; dt n1 cc n1 pp-f d d r-crq vbz p-acp dt n2. (10) sermon (DIV1) 114 Page 80
1117 And that he has not given away from himself what he has communicated to them, but is still an inexhaustible Fulness of Good: And that he has not given away from himself what he has communicated to them, but is still an inexhaustible Fullness of Good: cc cst pns31 vhz xx vvn av p-acp px31 r-crq pns31 vhz vvn p-acp pno32, cc-acp vbz av dt j n1 pp-f j: (10) sermon (DIV1) 114 Page 80
1118 That in him does all desirable Fulness dwell; That in him does all desirable Fullness dwell; cst p-acp pno31 vdz d j n1 vvi; (10) sermon (DIV1) 114 Page 80
1119 and that he alone is able to afford full Content and Happiness to the Soul of Man. We must account it a much happier State to enjoy the things above, than the things below: and that he alone is able to afford full Content and Happiness to the Soul of Man. We must account it a much Happier State to enjoy the things above, than the things below: cc cst pns31 av-j vbz j pc-acp vvi j j cc n1 p-acp dt n1 pp-f n1 pns12 vmb vvi pn31 av av-d jc n1 pc-acp vvi dt n2 a-acp, cs dt n2 a-acp: (10) sermon (DIV1) 114 Page 80
1120 Much better to be vertuous and good, than rich and great, to enjoy the Favour of God, than the Esteem of Men. Much better to be virtuous and good, than rich and great, to enjoy the Favour of God, than the Esteem of Men. av-d av-jc pc-acp vbi j cc j, cs j cc j, pc-acp vvi dt n1 pp-f np1, cs dt n1 pp-f n2. (10) sermon (DIV1) 114 Page 80
1121 And if we have the greatest value and esteem for the things above, we shall value all other things according to the relation which they bear to them. And if we have the greatest valve and esteem for the things above, we shall valve all other things according to the Relation which they bear to them. cc cs pns12 vhb dt js n1 cc vvi p-acp dt n2 a-acp, pns12 vmb vvi d j-jn n2 vvg p-acp dt n1 r-crq pns32 vvb p-acp pno32. (10) sermon (DIV1) 114 Page 81
1122 Those things which have a subserviency to them, and are means of attaining them will be valued next to them, Those things which have a subserviency to them, and Are means of attaining them will be valued next to them, d n2 r-crq vhb dt n1 p-acp pno32, cc vbr n2 pp-f vvg pno32 vmb vbi vvn ord p-acp pno32, (10) sermon (DIV1) 114 Page 81
1123 and will for their sakes be in great esteem too: and will for their sakes be in great esteem too: cc vmb p-acp po32 n2 vbb p-acp j n1 av: (10) sermon (DIV1) 114 Page 81
1124 Such are Prayer, Hearing the Word of God, Reading, and Meditating on it, and the Attendance upon Sacraments. And again: Such Are Prayer, Hearing the Word of God, Reading, and Meditating on it, and the Attendance upon Sacraments. And again: d vbr n1, vvg dt n1 pp-f np1, vvg, cc vvg p-acp pn31, cc dt n1 p-acp n2. cc av: (10) sermon (DIV1) 114 Page 81
1125 Those things which are contrary and opposite to these, which hinder the enjoyment of them, will not be lookt upon as Indifferent, they will be accounted very evil things, Those things which Are contrary and opposite to these, which hinder the enjoyment of them, will not be looked upon as Indifferent, they will be accounted very evil things, d n2 r-crq vbr j-jn cc j-jn p-acp d, r-crq vvb dt n1 pp-f pno32, vmb xx vbi vvn p-acp p-acp j, pns32 vmb vbi vvn av j-jn n2, (10) sermon (DIV1) 114 Page 81
1126 and be absolutely rejected from all esteem with us; Such are all manner of Sins and Wickednesses. and be absolutely rejected from all esteem with us; Such Are all manner of Sins and Wickednesses. cc vbi av-j vvn p-acp d n1 p-acp pno12; d vbr d n1 pp-f n2 cc n2. (10) sermon (DIV1) 114 Page 81
1127 Thus must the things above have the Preference of our Judgments. 2. They must also have the Preference of our Wills and Affections. Thus must the things above have the Preference of our Judgments. 2. They must also have the Preference of our Wills and Affections. av vmb dt n2 p-acp vhb dt n1 pp-f po12 n2. crd pns32 vmb av vhi dt n1 pp-f po12 n2 cc n2. (10) sermon (DIV1) 114 Page 81
1128 We must chuse them before all other things; love, desire, and delight most in them. We must choose them before all other things; love, desire, and delight most in them. pns12 vmb vvi pno32 p-acp d j-jn n2; vvb, vvb, cc vvb av-ds p-acp pno32. (10) sermon (DIV1) 115 Page 81
1129 When those things are proposed, described, and offered to us, we must not regard them with indifferent, and careless Minds. When those things Are proposed, described, and offered to us, we must not regard them with indifferent, and careless Minds. c-crq d n2 vbr vvn, vvn, cc vvd p-acp pno12, pns12 vmb xx vvi pno32 p-acp j, cc j n2. (10) sermon (DIV1) 115 Page 81
1130 Our Souls must be moved towards them, in chusing, accepting, and desiring above all things to be Partakers of them. Our Souls must be moved towards them, in choosing, accepting, and desiring above all things to be Partakers of them. po12 n2 vmb vbi vvn p-acp pno32, p-acp vvg, vvg, cc vvg p-acp d n2 pc-acp vbi n2 pp-f pno32. (10) sermon (DIV1) 115 Page 81
1131 This also has been the Temper of good Souls, as the Expressions that have fallen from such do abundantly declare. This also has been the Temper of good Souls, as the Expressions that have fallen from such do abundantly declare. np1 av vhz vbn dt vvi pp-f j n2, c-acp dt n2 cst vhb vvn p-acp d vdb av-j vvi. (10) sermon (DIV1) 115 Page 81
1132 The Holy Author of Psal. 73. says to God, Whom have I in Heaven but thee, The Holy Author of Psalm 73. Says to God, Whom have I in Heaven but thee, dt j n1 pp-f np1 crd vvz p-acp np1, r-crq vhb pns11 p-acp n1 p-acp pno21, (10) sermon (DIV1) 115 Page 81
1133 and there is none on Earth that I can desire besides thee. and there is none on Earth that I can desire beside thee. cc pc-acp vbz pix p-acp n1 cst pns11 vmb vvi p-acp pno21. (10) sermon (DIV1) 115 Page 81
1134 The Spouse in the Canticles says, Cant. 1. 2. Let him kiss me with the Kisses of his Mouth. The Spouse in the Canticles Says, Cant 1. 2. Let him kiss me with the Kisses of his Mouth. dt n1 p-acp dt n2 vvz, np1 crd crd vvb pno31 vvi pno11 p-acp dt vvz pp-f po31 n1. (10) sermon (DIV1) 115 Page 81
1135 That which I chiefly desire is, to receive the expressions of thy matchless Love. And in Verse 4. she says. That which I chiefly desire is, to receive the expressions of thy matchless Love. And in Verse 4. she Says. cst r-crq pns11 av-jn n1 vbz, pc-acp vvi dt n2 pp-f po21 j n1. cc p-acp vvb crd pns31 vvz. (10) sermon (DIV1) 115 Page 81
1136 We will be glad, and rejoice in thee, we will remember thy Love more than Wine. We will be glad, and rejoice in thee, we will Remember thy Love more than Wine. pns12 vmb vbi j, cc vvi p-acp pno21, pns12 vmb vvi po21 n1 av-dc cs n1. (10) sermon (DIV1) 115 Page 82
1137 If we can enjoy thy Favour, Oh Jesus, lover of Souls; If we can enjoy thy Favour, O jesus, lover of Souls; cs pns12 vmb vvi po21 n1, uh uh-np, n1 pp-f n2; (10) sermon (DIV1) 115 Page 82
1138 This is that we most value, This is all we care for, This is that will be most pleasing to us. This is that we most valve, This is all we care for, This is that will be most pleasing to us. d vbz cst pns12 av-ds n1, d vbz d pns12 vvb p-acp, d vbz cst vmb vbi av-ds j-vvg p-acp pno12. (10) sermon (DIV1) 115 Page 82
1139 Ardent Desires after God, the Psalmist expresses, Psal. 42. 1, 2. As the Hart panteth after the Water Brooks, ardent Desires After God, the Psalmist Expresses, Psalm 42. 1, 2. As the Heart pants After the Water Brooks, j n2 p-acp np1, dt n1 vvz, np1 crd crd, crd p-acp dt n1 vvz p-acp dt n1 vvz, (10) sermon (DIV1) 115 Page 82
1140 so panteth my Soul after thee, O God. My Soul thirsteth for God, for the living God; so pants my Soul After thee, Oh God. My Soul Thirsteth for God, for the living God; av vvz po11 n1 p-acp pno21, uh np1. po11 n1 vvz p-acp np1, p-acp dt j-vvg n1; (10) sermon (DIV1) 115 Page 82
1141 when shall I come and appear before God! when shall I come and appear before God! c-crq vmb pns11 vvi cc vvi p-acp np1 (10) sermon (DIV1) 115 Page 82
1142 If we are not assured of an Interest in the peculiar Love of God, we should most earnestly and incessantly desire this: If we Are not assured of an Interest in the peculiar Love of God, we should most earnestly and incessantly desire this: cs pns12 vbr xx vvn pp-f dt n1 p-acp dt j n1 pp-f np1, pns12 vmd av-ds av-j cc av-j vvi d: (10) sermon (DIV1) 116 Page 82
1143 We should make it the chief subject and matter of our Prayers. The want of this should not be satisfied, and madeup with any thing else. We should make it the chief Subject and matter of our Prayers. The want of this should not be satisfied, and madeup with any thing Else. pns12 vmd vvi pn31 dt j-jn n-jn cc n1 pp-f po12 n2. dt n1 pp-f d vmd xx vbi vvn, cc vvi p-acp d n1 av. (10) sermon (DIV1) 116 Page 82
1144 Let us never say to our selves upon the mostplentiful Enjoyment of these things, as that Man whom our Saviour describes, Luke 12. who said, Soul, take thine ease, Let us never say to our selves upon the mostplentiful Enjoyment of these things, as that Man whom our Saviour describes, Lycia 12. who said, Soul, take thine ease, vvb pno12 av-x vvi p-acp po12 n2 p-acp dt j n1 pp-f d n2, c-acp cst n1 ro-crq po12 n1 vvz, av crd r-crq vvd, n1, vvb po21 n1, (10) sermon (DIV1) 116 Page 82
1145 because thou hast Goods laid up for many years. Because thou hast Goods laid up for many Years. c-acp pns21 vh2 n2-j vvn a-acp p-acp d n2. (10) sermon (DIV1) 116 Page 82
1146 Our Souls must take no Ease, nor ever be at Rest, till we have Goods laid up for Eternity. Our Souls must take no Ease, nor ever be At Rest, till we have Goods laid up for Eternity. po12 n2 vmb vvi dx n1, ccx av vbi p-acp n1, c-acp pns12 vhb n2-j vvn a-acp p-acp n1. (10) sermon (DIV1) 116 Page 82
1147 God must be the only Center of our Hopes and Aims: We should love him with a transcendent Love. God must be the only Centre of our Hope's and Aims: We should love him with a transcendent Love. np1 vmb vbi dt j n1 pp-f po12 ng1 cc vvz: pns12 vmd vvi pno31 p-acp dt j n1. (10) sermon (DIV1) 116 Page 82
1148 Nothing should grieve, or trouble us, so much as what does damp our Hopes of Heaven; Nothing should grieve, or trouble us, so much as what does damp our Hope's of Heaven; np1 vmd vvi, cc vvb pno12, av av-d p-acp r-crq vdz n-jn po12 ng1 pp-f n1; (10) sermon (DIV1) 116 Page 82
1149 nothing so much transport and please, as what does raise, and promote, and confirm them. nothing so much transport and please, as what does raise, and promote, and confirm them. pix av av-d vvi cc vvi, p-acp r-crq vdz vvi, cc vvi, cc vvi pno32. (10) sermon (DIV1) 116 Page 82
1150 If we have been so happy as to gain an Interest in his Favour, and to be in some measure Partakers of the Blessings of his Love, it will be the Temper of our Minds to delight greatly in the things above; highly will the Thoughts of our Happiness please us; If we have been so happy as to gain an Interest in his Favour, and to be in Some measure Partakers of the Blessings of his Love, it will be the Temper of our Minds to delight greatly in the things above; highly will the Thoughts of our Happiness please us; cs pns12 vhb vbn av j c-acp pc-acp vvi dt n1 p-acp po31 n1, cc pc-acp vbi p-acp d n1 n2 pp-f dt n2 pp-f po31 n1, pn31 vmb vbi dt vvi pp-f po12 n2 pc-acp vvi av-j p-acp dt n2 p-acp; av-j vmb dt n2 pp-f po12 n1 vvb pno12; (10) sermon (DIV1) 117 Page 82
1151 we shall be able to say of God, as David did, My Meditation of him shall be sweet, I will be glad, we shall be able to say of God, as David did, My Meditation of him shall be sweet, I will be glad, pns12 vmb vbi j pc-acp vvi pp-f np1, c-acp np1 vdd, po11 n1 pp-f pno31 vmb vbi j, pns11 vmb vbi j, (10) sermon (DIV1) 117 Page 83
1152 or rejoice in the Lord, Psal. 104. This will be the chief delight and solace of the Heavenly Soul to think; or rejoice in the Lord, Psalm 104. This will be the chief delight and solace of the Heavenly Soul to think; cc vvi p-acp dt n1, np1 crd d vmb vbi dt j-jn n1 cc n1 pp-f dt j n1 pc-acp vvi; (10) sermon (DIV1) 117 Page 83
1153 God loves me, the most High has a peculiar favour for me; This God is my God, for ever and ever: God loves me, the most High has a peculiar favour for me; This God is my God, for ever and ever: np1 vvz pno11, dt av-ds j vhz dt j n1 p-acp pno11; d np1 vbz po11 n1, c-acp av cc av: (10) sermon (DIV1) 117 Page 83
1154 With highest Pleasure will the Soul say, My Beloved, is mine, and I am his: There is laid up for me a Crown of Righteousness. With highest Pleasure will the Soul say, My beloved, is mine, and I am his: There is laid up for me a Crown of Righteousness. p-acp js n1 vmb dt n1 vvb, po11 j-vvn, vbz png11, cc pns11 vbm po31: a-acp vbz vvn a-acp p-acp pno11 dt n1 pp-f n1. (10) sermon (DIV1) 117 Page 83
1155 And if such be the most welcome and pleasant Thoughts, it cannot be but they will be very frequent ones. And if such be the most welcome and pleasant Thoughts, it cannot be but they will be very frequent ones. cc cs d vbb dt av-ds j-jn cc j n2, pn31 vmbx vbi cc-acp pns32 vmb vbi av j pi2. (10) sermon (DIV1) 118 Page 83
1156 Oh how I love thy Law (says David) It is my Meditation all the Day, Psal. 119. 97. O how I love thy Law (Says David) It is my Meditation all the Day, Psalm 119. 97. uh c-crq pns11 vvb po21 n1 (vvz np1) pn31 vbz po11 n1 d dt n1, np1 crd crd (10) sermon (DIV1) 118 Page 83
1157 When we can let many Days pass over our Heads, without one serious and sensible Thought of Heavenly things, this is a Symptom of an Earthly, and Carnal Mind. When we can let many Days pass over our Heads, without one serious and sensible Thought of Heavenly things, this is a symptom of an Earthly, and Carnal Mind. c-crq pns12 vmb vvi d n2 vvi p-acp po12 n2, p-acp crd j cc j n1 pp-f j n2, d vbz dt n1 pp-f dt j, cc j n1. (10) sermon (DIV1) 119 Page 83
1158 The Heavenly Mind is necessitated, and drawn to other Thoughts, but it enclines to these. The Heavenly Mind is necessitated, and drawn to other Thoughts, but it inclines to these. dt j n1 vbz vvn, cc vvn p-acp j-jn n2, cc-acp pn31 vvz p-acp d. (10) sermon (DIV1) 119 Page 83
1159 And the Sabbaths, and publick Worship of God are a great delight to such a Man: And the Sabbaths, and public Worship of God Are a great delight to such a Man: cc dt n2, cc j n1 pp-f np1 vbr dt j n1 p-acp d dt n1: (10) sermon (DIV1) 120 Page 83
1160 When he may be separated from the Concerns of the World, to contemplate the Riches of God's Love, to taste the sweetness of it, to consider the Beauty of Holiness, and the Joys of Heaven. When he may be separated from the Concerns of the World, to contemplate the Riches of God's Love, to taste the sweetness of it, to Consider the Beauty of Holiness, and the Joys of Heaven. c-crq pns31 vmb vbi vvn p-acp dt vvz pp-f dt n1, pc-acp vvi dt n2 pp-f npg1 n1, pc-acp vvi dt n1 pp-f pn31, pc-acp vvi dt n1 pp-f n1, cc dt n2 pp-f n1. (10) sermon (DIV1) 120 Page 83
1161 The Sense of his Soul is the same with that which David expresses, Psal. 84. 10. A Day in thy Courts is better than a Thousand; The Sense of his Soul is the same with that which David Expresses, Psalm 84. 10. A Day in thy Courts is better than a Thousand; dt n1 pp-f po31 n1 vbz dt d p-acp d r-crq np1 vvz, np1 crd crd dt n1 p-acp po21 n2 vbz jc cs dt crd; (10) sermon (DIV1) 120 Page 83
1162 I had rather be a Door-keeper in the House of my God, than to dwell in the tents of wickedness. I had rather be a Doorkeeper in the House of my God, than to dwell in the tents of wickedness. pns11 vhd av-c vbi dt n1 p-acp dt n1 pp-f po11 n1, cs pc-acp vvi p-acp dt n2 pp-f n1. (10) sermon (DIV1) 120 Page 83
1163 And Solomon puts a mighty value and esteem for the Worship and Sacred Ordinances of God, And Solomon puts a mighty valve and esteem for the Worship and Sacred Ordinances of God, cc np1 vvz dt j n1 cc vvi p-acp dt n1 cc j n2 pp-f np1, (10) sermon (DIV1) 120 Page 83
1164 and an excessive delight in them into the Character of a devout Soul, which he gives us in his sublime Song, Cant. 2. 34. 5. where after he had made her say, As the Apple-tree among the Trees of the Wood, and an excessive delight in them into the Character of a devout Soul, which he gives us in his sublime Song, Cant 2. 34. 5. where After he had made her say, As the Apple tree among the Trees of the Wood, cc dt j n1 p-acp pno32 p-acp dt n1 pp-f dt j n1, r-crq pns31 vvz pno12 p-acp po31 j n1, np1 crd crd crd n1 p-acp pns31 vhd vvn pno31 vvi, p-acp dt n1 p-acp dt n2 pp-f dt n1, (10) sermon (DIV1) 120 Page 84
1165 so is my Beloved among the Sons: so is my beloved among the Sons: av vbz po11 j-vvn p-acp dt n2: (10) sermon (DIV1) 120 Page 84
1166 She carries on the Metaphor, and says, I sate down under his Shadow with great delight, She carries on the Metaphor, and Says, I sat down under his Shadow with great delight, pns31 vvz p-acp dt n1, cc vvz, pns11 vvd a-acp p-acp po31 n1 p-acp j n1, (10) sermon (DIV1) 120 Page 84
1167 and his Fruit was sweet unto my taste. He brought me into the Banquetting-house, and his Banner over me was love. and his Fruit was sweet unto my taste. He brought me into the Banqueting house, and his Banner over me was love. cc po31 n1 vbds j p-acp po11 n1. pns31 vvd pno11 p-acp dt n1, cc po31 n1 p-acp pno11 vbds n1. (10) sermon (DIV1) 120 Page 84
1168 And being thus entertained with his Love, she is transported with delight, she is, as it were, overwhelmed with Joy: And being thus entertained with his Love, she is transported with delight, she is, as it were, overwhelmed with Joy: cc vbg av vvn p-acp po31 n1, pns31 vbz vvn p-acp n1, pns31 vbz, c-acp pn31 vbdr, vvn p-acp n1: (10) sermon (DIV1) 120 Page 84
1169 Stay me with Apples (says she) Comfort me with Flaggons, for I am sick of love. Stay me with Apples (Says she) Comfort me with Flaggons, for I am sick of love. vvb pno11 p-acp n2 (vvz pns31) vvb pno11 p-acp n2, c-acp pns11 vbm j pp-f n1. (10) sermon (DIV1) 120 Page 84
1170 Which is as much as to say, Thy Love, dear Lord, is great like thy Self, Which is as much as to say, Thy Love, dear Lord, is great like thy Self, r-crq vbz p-acp d c-acp pc-acp vvi, po21 n1, j-jn n1, vbz j av-j po21 n1, (10) sermon (DIV1) 120 Page 84
1171 and far greater than my narrow Capacity! and Far greater than my narrow Capacity! cc av-j jc cs po11 j n1! (10) sermon (DIV1) 120 Page 84
1172 When I consider, when I feel it, when I enjoy the exercises of it in Holy Communion with thee, I am, me thinks, my self, all Love; When I Consider, when I feel it, when I enjoy the exercises of it in Holy Communion with thee, I am, me thinks, my self, all Love; c-crq pns11 vvb, c-crq pns11 vvb pn31, c-crq pns11 vvb dt n2 pp-f pn31 p-acp j n1 p-acp pno21, pns11 vbm, pno11 vvz, po11 n1, d n1; (10) sermon (DIV1) 120 Page 84
1173 I am transported in Extasies of Love; I am transported in Ecstasies of Love; pns11 vbm vvn p-acp n2 pp-f n1; (10) sermon (DIV1) 120 Page 84
1174 and the Love I feel in my self, and the delight I take in thine, are a Pleasure even too great forme without thy assistance to bear it. and the Love I feel in my self, and the delight I take in thine, Are a Pleasure even too great Form without thy assistance to bear it. cc dt n1 pns11 vvb p-acp po11 n1, cc dt n1 pns11 vvb p-acp png21, vbr dt n1 av av j n1 p-acp po21 n1 pc-acp vvi pn31. (10) sermon (DIV1) 120 Page 84
1175 If our Mind and Heart were truly set on things above; we should go from Publick Devotion to Private, either in our Closets or Families: If our Mind and Heart were truly Set on things above; we should go from Public Devotion to Private, either in our Closets or Families: cs po12 n1 cc n1 vbdr av-j vvn p-acp n2 p-acp; pns12 vmd vvi p-acp j n1 p-acp j, av-d p-acp po12 n2 cc n2: (10) sermon (DIV1) 120 Page 84
1176 Certainly, he that loves those things, and wishes to be employed to Eternity about them, cannot think One whole Day in Seven too much to be separated entirely from the World, for the enjoyment of them. Certainly, he that loves those things, and wishes to be employed to Eternity about them, cannot think One Whole Day in Seven too much to be separated entirely from the World, for the enjoyment of them. av-j, pns31 cst vvz d n2, cc n2 pc-acp vbi vvn p-acp n1 p-acp pno32, vmbx vvi pi j-jn n1 p-acp crd av av-d pc-acp vbi vvn av-j p-acp dt n1, p-acp dt n1 pp-f pno32. (10) sermon (DIV1) 120 Page 84
1177 And the Heavenly Soul will be often discoursing of Heavenly things. It is a Pleasure to speak of that we extreamly love: And the Heavenly Soul will be often discoursing of Heavenly things. It is a Pleasure to speak of that we extremely love: cc dt j n1 vmb vbi av vvg pp-f j n2. pn31 vbz dt n1 pc-acp vvi pp-f cst pns12 av-jn vvi: (10) sermon (DIV1) 120 Page 84
1178 The Holy Soul represented in the Canticles, does so often extol her Beloved, and so stay and dwell upon the Descriptions, Commendations and Discourses concerning Christ, The Holy Soul represented in the Canticles, does so often extol her beloved, and so stay and dwell upon the Descriptions, Commendations and Discourses Concerning christ, dt j n1 vvn p-acp dt n2, vdz av av vvi po31 j-vvn, cc av vvb cc vvi p-acp dt n2, n2 cc n2 vvg np1, (10) sermon (DIV1) 120 Page 84
1179 as does sufficiently shew, He is indeed her Beloved. as does sufficiently show, He is indeed her beloved. c-acp vdz av-j vvi, pns31 vbz av po31 j-vvn. (10) sermon (DIV1) 120 Page 84
1180 The Society therefore wherein such an one may best discourse of his Heart's chief Joy, will be always most acceptable, and desirable to him. The Society Therefore wherein such an one may best discourse of his Heart's chief Joy, will be always most acceptable, and desirable to him. dt n1 av c-crq d dt pi vmb av-js vvi pp-f po31 ng1 j-jn n1, vmb vbi av av-ds j, cc j p-acp pno31. (10) sermon (DIV1) 120 Page 85
1181 Those that value highly the same things that we value and love, will be most agreeable to us, especially in such cases where there can be no rivalling of each other, as it is in this. Those that valve highly the same things that we valve and love, will be most agreeable to us, especially in such cases where there can be no rivalling of each other, as it is in this. d cst vvb av-j dt d n2 cst pns12 vvb cc n1, vmb vbi av-ds j p-acp pno12, av-j p-acp d n2 c-crq a-acp vmb vbi dx vvg pp-f d n-jn, c-acp pn31 vbz p-acp d. (10) sermon (DIV1) 120 Page 85
1182 Heavenly Souls will be most acceptable to the Heavenly. Heavenly Souls will be most acceptable to the Heavenly. j n2 vmb vbi av-ds j p-acp dt j. (10) sermon (DIV1) 120 Page 85
1183 And the Joy and Pleasure which attends the Thoughts and Remembrance of those heavenly Things, which they are partly possest, And the Joy and Pleasure which attends the Thoughts and Remembrance of those heavenly Things, which they Are partly possessed, cc dt n1 cc n1 r-crq vvz dt n2 cc n1 pp-f d j n2, r-crq pns32 vbr av vvn, (10) sermon (DIV1) 120 Page 85
1184 and partly in expectation of, will be able in a little time at least, to overcome every worldly Sorrow. and partly in expectation of, will be able in a little time At least, to overcome every worldly Sorrow. cc av p-acp n1 pp-f, vmb vbi j p-acp dt j n1 p-acp ds, pc-acp vvi d j n1. (10) sermon (DIV1) 120 Page 85
1185 Lastly; If we value and love Heaven, and things above, more than things on the Earth, we must greatly desire to be in Heaven. Lastly; If we valve and love Heaven, and things above, more than things on the Earth, we must greatly desire to be in Heaven. ord; cs pns12 vvb cc vvi n1, cc n2 a-acp, av-dc cs n2 p-acp dt n1, pns12 vmb av-j vvi pc-acp vbi p-acp n1. (10) sermon (DIV1) 121 Page 85
1186 We must needs desire to be advanced to that State where we shall more perfectly enjoy those things than we can here; We must needs desire to be advanced to that State where we shall more perfectly enjoy those things than we can Here; pns12 vmb av vvi pc-acp vbi vvn p-acp d n1 c-crq pns12 vmb av-dc av-j vvi d n2 cs pns12 vmb av; (10) sermon (DIV1) 121 Page 85
1187 where we shall be satisfied with the communicated likeness of God in our perfect and compleat Sanctification, where we shall enjoy perfect Rest and Blessendness; where we shall be satisfied with the communicated likeness of God in our perfect and complete Sanctification, where we shall enjoy perfect Rest and Blessendness; c-crq pns12 vmb vbi vvn p-acp dt vvn n1 pp-f np1 p-acp po12 j cc j n1, c-crq pns12 vmb vvi j n1 cc n1; (10) sermon (DIV1) 121 Page 85
1188 we cannot chuse but desire that State, where, as we shall have a fuller enjoyment of the things we mostly love, we cannot choose but desire that State, where, as we shall have a fuller enjoyment of the things we mostly love, pns12 vmbx vvi cc-acp vvb d n1, c-crq, c-acp pns12 vmb vhi dt jc n1 pp-f dt n2 pns12 j n1, (10) sermon (DIV1) 121 Page 85
1189 so the enjoyment of them shall be more constant and uninterrupted; where we shall have the light of God's Countenance always shining bright upon us; so the enjoyment of them shall be more constant and uninterrupted; where we shall have the Light of God's Countenance always shining bright upon us; av dt n1 pp-f pno32 vmb vbi av-dc j cc vvn; c-crq pns12 vmb vhi dt n1 pp-f npg1 n1 av vvg j p-acp pno12; (10) sermon (DIV1) 121 Page 85
1190 where no Clouds, no Eclipses shall hide, or any Night ever take it from us, but it shall make a continual joyful and glorious Day. where no Clouds, no Eclipses shall hide, or any Night ever take it from us, but it shall make a continual joyful and glorious Day. c-crq dx n2, dx n2 vmb vvi, cc d n1 av vvi pn31 p-acp pno12, cc-acp pn31 vmb vvi dt j j cc j n1. (10) sermon (DIV1) 121 Page 85
1191 The Soul then that does truly relish and delight in these Divine things, cannot be satisfied to be here, The Soul then that does truly relish and delight in these Divine things, cannot be satisfied to be Here, dt n1 av cst vdz av-j vvi cc vvi p-acp d j-jn n2, vmbx vbi vvn pc-acp vbi av, (10) sermon (DIV1) 121 Page 85
1192 but will, with submission to the Will of God, long for the time of his removal to that better State. but will, with submission to the Will of God, long for the time of his removal to that better State. cc-acp vmb, p-acp n1 p-acp dt n1 pp-f np1, av-j p-acp dt n1 pp-f po31 n1 p-acp d jc n1. (10) sermon (DIV1) 121 Page 85
1193 He will not think his Life on Earth too short, but rather too long: He will not think his Life on Earth too short, but rather too long: pns31 vmb xx vvi po31 n1 p-acp n1 av j, cc-acp av-c av av-j: (10) sermon (DIV1) 121 Page 85
1194 and be ready to say, When will this my tedious Pilgrimage be over? When shall I come and appear before God! He is not only contented, and be ready to say, When will this my tedious Pilgrimage be over? When shall I come and appear before God! He is not only contented, cc vbi j pc-acp vvi, c-crq vmb d po11 j n1 vbb a-acp? c-crq vmb pns11 vvi cc vvi p-acp np1 pns31 vbz xx av-j vvn, (10) sermon (DIV1) 121 Page 86
1195 but even desirous with St. Paul, To depart, and to be with Christ. He can willingly forsake, not only a poor, mean, and laborious State on Earth; but even desirous with Saint Paul, To depart, and to be with christ. He can willingly forsake, not only a poor, mean, and laborious State on Earth; cc-acp av j p-acp n1 np1, pc-acp vvi, cc pc-acp vbi p-acp np1. pns31 vmb av-j vvi, xx av-j dt j, j, cc j n1 p-acp n1; (10) sermon (DIV1) 121 Page 86
1196 but even a rich, prosperous, and easy one, for the better Enjoyments of Heaven: For that which he enjoys of Heaven here, is that which he chiefly delights in. but even a rich, prosperous, and easy one, for the better Enjoyments of Heaven: For that which he enjoys of Heaven Here, is that which he chiefly delights in. cc-acp av dt j, j, cc j pi, p-acp dt jc n2 pp-f n1: c-acp d r-crq pns31 vvz pp-f n1 av, vbz d r-crq pns31 av-jn vvz p-acp. (10) sermon (DIV1) 121 Page 86
1197 And since the second Coming of Christ is that which brings him his full Redemption, and the perfect Fruition of all that he desires, he will greatly long for that; And since the second Coming of christ is that which brings him his full Redemption, and the perfect Fruition of all that he Desires, he will greatly long for that; cc c-acp dt ord vvg pp-f np1 vbz d r-crq vvz pno31 po31 j n1, cc dt j n1 pp-f d cst pns31 vvz, pns31 vmb av-j av-j p-acp d; (10) sermon (DIV1) 121 Page 86
1198 he will be one of those that love his Appearing. He has the Spirit of the Bride in him, who says, Come Lord Jesus, come quickly, in Rev. 22. Or as the holy Souls before his first Coming, in longing desire after that, Cant. 8. 14. He will say for his Second, Make haste, my Beloved, he will be one of those that love his Appearing. He has the Spirit of the Bride in him, who Says, Come Lord jesus, come quickly, in Rev. 22. Or as the holy Souls before his First Coming, in longing desire After that, Cant 8. 14. He will say for his Second, Make haste, my beloved, pns31 vmb vbi crd pp-f d d vvb po31 vvg. pns31 vhz dt n1 pp-f dt n1 p-acp pno31, r-crq vvz, vvb n1 np1, vvb av-j, p-acp n1 crd cc c-acp dt j n2 p-acp po31 ord vvg, p-acp j-vvg n1 p-acp d, np1 crd crd pns31 vmb vvi p-acp po31 ord, vvb n1, po11 j-vvn, (10) sermon (DIV1) 121 Page 86
1199 and be thou like a Roe, or to a young Hart upon the Mountains of Spices. and be thou like a Roe, or to a young Heart upon the Mountains of Spices. cc vbb pns21 av-j dt n1, cc p-acp dt j n1 p-acp dt n2 pp-f n2. (10) sermon (DIV1) 121 Page 86
1200 Thus must our Will and Affections prefer the Things above. 3. Those things must have also the Preference of our Actions, and Course of Life. Thus must our Will and Affections prefer the Things above. 3. Those things must have also the Preference of our Actions, and Course of Life. av vmb po12 n1 cc n2 vvb dt n2 a-acp. crd d n2 vmb vhi av dt n1 pp-f po12 n2, cc n1 pp-f n1. (10) sermon (DIV1) 121 Page 86
1201 And it is a certain consequent and fruit of the other two Particulars, and the best Indication of them in us, that we chiefly endeavour after, And it is a certain consequent and fruit of the other two Particulars, and the best Indication of them in us, that we chiefly endeavour After, cc pn31 vbz dt j j cc n1 pp-f dt j-jn crd n2-j, cc dt js n1 pp-f pno32 p-acp pno12, cst pns12 av-jn vvi a-acp, (10) sermon (DIV1) 122 Page 86
1202 and mostly seek and pursue the Things above. and mostly seek and pursue the Things above. cc j vvi cc vvi dt n2 a-acp. (10) sermon (DIV1) 122 Page 86
1203 It is necessarily included in the minding those Things, that we seek them, and endeavour to be Partakers of them. It is necessarily included in the minding those Things, that we seek them, and endeavour to be Partakers of them. pn31 vbz av-j vvd p-acp dt vvg d n2, cst pns12 vvb pno32, cc vvb pc-acp vbi n2 pp-f pno32. (10) sermon (DIV1) 123 Page 86
1204 We must strive to enter in at the strait gate; we must give diligence, to make our Calling and Election sure; We must strive to enter in At the strait gate; we must give diligence, to make our Calling and Election sure; pns12 vmb vvi pc-acp vvi p-acp p-acp dt j n1; pns12 vmb vvi n1, pc-acp vvi po12 vvg cc n1 j; (10) sermon (DIV1) 123 Page 86
1205 we must work out our Salvation with Fear and Trembling. Strong and true desires after any other things, will excite suitable Endeavours; we must work out our Salvation with fear and Trembling. Strong and true Desires After any other things, will excite suitable Endeavours; pns12 vmb vvi av po12 n1 p-acp n1 cc vvg. j cc j n2 p-acp d j-jn n2, vmb vvi j n2; (10) sermon (DIV1) 123 Page 86
1206 therefore it must be so with us in this Case. And thus it was with the good Soul, whose Affections towards God, Solomon describes; Therefore it must be so with us in this Case. And thus it was with the good Soul, whose Affections towards God, Solomon describes; av pn31 vmb vbi av p-acp pno12 p-acp d n1. cc av pn31 vbds p-acp dt j n1, rg-crq n2 p-acp np1, np1 vvz; (10) sermon (DIV1) 123 Page 87
1207 who is represented by him, as very Inquisitive after him: She lov'd in his absence; who is represented by him, as very Inquisitive After him: She loved in his absence; r-crq vbz vvn p-acp pno31, c-acp av j p-acp pno31: pns31 vvd p-acp po31 n1; (10) sermon (DIV1) 123 Page 87
1208 as restless in her enquiry and search, till she had found him whom her Soul loved, Cant. 3. 1, 2, 3, 4. Lazy wishes are of no value: as restless in her enquiry and search, till she had found him whom her Soul loved, Cant 3. 1, 2, 3, 4. Lazy wishes Are of no valve: c-acp j p-acp po31 n1 cc n1, c-acp pns31 vhd vvn pno31 r-crq po31 n1 vvd, np1 crd crd, crd, crd, crd j n2 vbr pp-f dx n1: (10) sermon (DIV1) 123 Page 87
1209 Till we come to active Desires and very vigorous Endeavours, we have not an Heart set upon the Things above. We must very diligently use the Means that God has appointed, Till we come to active Desires and very vigorous Endeavours, we have not an Heart Set upon the Things above. We must very diligently use the Means that God has appointed, c-acp pns12 vvb p-acp j n2 cc av j n2, pns12 vhb xx dt n1 vvn p-acp dt n2 a-acp. pns12 vmb av av-j vvi dt n2 cst np1 vhz vvn, (10) sermon (DIV1) 123 Page 87
1210 and does afford us for the making us Partakers of those things: The ordinary Means of attaining the Sanctification of our Nature; and does afford us for the making us Partakers of those things: The ordinary Means of attaining the Sanctification of our Nature; cc vdz vvi pno12 p-acp dt vvg pno12 n2 pp-f d n2: dt j n2 pp-f vvg dt n1 pp-f po12 n1; (10) sermon (DIV1) 123 Page 87
1211 the assured Pardon of our Sins; the Beams of Divine Favour, and a Title to Everlasting glory: the assured Pardon of our Sins; the Beams of Divine Favour, and a Title to Everlasting glory: dt j-vvn n1 pp-f po12 n2; dt n2 pp-f j-jn n1, cc dt n1 p-acp j n1: (10) sermon (DIV1) 123 Page 87
1212 And they are Private, and Publick Prayers; the Preaching of God's Word, and his Sacraments. These must be valued as Means, as I said before; And they Are Private, and Public Prayers; the Preaching of God's Word, and his Sacraments. These must be valued as Means, as I said before; cc pns32 vbr j, cc j n2; dt vvg pp-f npg1 n1, cc po31 n2. np1 vmb vbi vvn p-acp n2, c-acp pns11 vvd a-acp; (10) sermon (DIV1) 123 Page 87
1213 and also, I say now, they must be very diligently attended upon, and used. It must not be an indifferent Matter with us, whether we enjoy them or not. and also, I say now, they must be very diligently attended upon, and used. It must not be an indifferent Matter with us, whither we enjoy them or not. cc av, pns11 vvb av, pns32 vmb vbi av av-j vvn p-acp, cc vvn. pn31 vmb xx vbi dt j n1 p-acp pno12, cs pns12 vvb pno32 cc xx. (10) sermon (DIV1) 123 Page 87
1214 If we rightly, and heartily desire heavenly Things, we shall be very diligent and industrious in that Course of Duty, which the Providence of God gives us; If we rightly, and heartily desire heavenly Things, we shall be very diligent and Industria in that Course of Duty, which the Providence of God gives us; cs pns12 av-jn, cc av-j vvi j n2, pns12 vmb vbi av j cc j p-acp d n1 pp-f n1, r-crq dt n1 pp-f np1 vvz pno12; (10) sermon (DIV1) 124 Page 87
1215 whatever Station we are in, we shall endeavour to adorn it, to glorify God by our Behaviour in it: whatever Station we Are in, we shall endeavour to adorn it, to Glorify God by our Behaviour in it: r-crq n1 pns12 vbr p-acp, pns12 vmb vvi pc-acp vvi pn31, pc-acp vvi np1 p-acp po12 n1 p-acp pn31: (10) sermon (DIV1) 124 Page 87
1216 VVe shall be steadfast, and unmoveable, always abounding in the work of the Lord, and ought to be so; We shall be steadfast, and Unmovable, always abounding in the work of the Lord, and ought to be so; pns12 vmb vbi j, cc j-u, av vvg p-acp dt n1 pp-f dt n1, cc pi pc-acp vbi av; (10) sermon (DIV1) 124 Page 87
1217 as knowing, That our Labour shall not be in vain in the Lord: as knowing, That our Labour shall not be in vain in the Lord: p-acp vvg, cst po12 n1 vmb xx vbi p-acp j p-acp dt n1: (10) sermon (DIV1) 124 Page 87
1218 As believing, that the glorious and eternal Rewards of Heaven deserve our greatest diligence, and labour in our Duty. And further; As believing, that the glorious and Eternal Rewards of Heaven deserve our greatest diligence, and labour in our Duty. And further; p-acp vvg, cst dt j cc j n2 pp-f n1 vvb po12 js n1, cc n1 p-acp po12 n1. cc jc; (10) sermon (DIV1) 124 Page 87
1219 if we rightly mind the things above we shall set our selves as much as we need to remove the Hindrances of attaining them. if we rightly mind the things above we shall Set our selves as much as we need to remove the Hindrances of attaining them. cs pns12 av-jn vvi dt n2 p-acp pns12 vmb vvi po12 n2 c-acp d c-acp pns12 vvb pc-acp vvi dt n2 pp-f vvg pno32. (10) sermon (DIV1) 125 Page 88
1220 We shall, and ought to be ready to cut off a right Hand, and pluck out a right Eyo, that offends, and that would hinder our entrance into Life. We shall, and ought to be ready to Cut off a right Hand, and pluck out a right Eyo, that offends, and that would hinder our Entrance into Life. pns12 vmb, cc pi pc-acp vbi j p-acp vvn a-acp dt j-jn n1, cc vvi av dt j-jn np1, cst vvz, cc d vmd vvi po12 n1 p-acp n1. (10) sermon (DIV1) 125 Page 88
1221 We must not entertain, or cherish any Sin; but must industriously mortify, weaken, and subdue all carnal and corrupt Affections. We must not entertain, or cherish any since; but must industriously mortify, weaken, and subdue all carnal and corrupt Affections. pns12 vmb xx vvi, cc vvi d n1; cc-acp vmb av-j vvi, vvi, cc vvi d j cc j n2. (10) sermon (DIV1) 125 Page 88
1222 We must endeavour the weaning our selves, as much as may be from the World, and to be as indifferent about our outward Condition in it as we can be. We must endeavour the weaning our selves, as much as may be from the World, and to be as indifferent about our outward Condition in it as we can be. pns12 vmb vvi dt j-vvg po12 n2, c-acp d c-acp vmb vbi p-acp dt n1, cc pc-acp vbi a-acp j p-acp po12 j n1 p-acp pn31 c-acp pns12 vmb vbi. (10) sermon (DIV1) 125 Page 88
1223 We must shake off all such Clogs and Weights, that our freed Souls may without Incumbrance, aspire towards Heaven. We must shake off all such Clogs and Weights, that our freed Souls may without Encumbrance, aspire towards Heaven. pns12 vmb vvi a-acp d d n2 cc n2, cst po12 j-vvn n2 vmb p-acp n1, vvb p-acp n1. (10) sermon (DIV1) 125 Page 88
1224 And we must chiefly seek and pursue the Things above, seek them with more diligence and endeavour, with more earnest Application of Mind than we do the Things below. This our Saviour expresly directs, Mat. 6. 33. Seek ye first the Kingdom of God and his Righteousness, and this he seems to intimate we should do, And we must chiefly seek and pursue the Things above, seek them with more diligence and endeavour, with more earnest Application of Mind than we do the Things below. This our Saviour expressly directs, Mathew 6. 33. Seek you First the Kingdom of God and his Righteousness, and this he seems to intimate we should do, cc pns12 vmb av-jn vvb cc vvi dt n2 a-acp, vvb pno32 p-acp dc n1 cc n1, p-acp av-dc j n1 pp-f n1 cs pns12 vdb dt n2 a-acp. d po12 n1 av-j vvz, np1 crd crd vvb pn22 ord dt n1 pp-f np1 cc po31 n1, cc d pns31 vvz pc-acp vvi pns12 vmd vdi, (10) sermon (DIV1) 126 Page 88
1225 when he says, Blessed are they that hunger and thirst after Righteousness, for they shall be filled. when he Says, Blessed Are they that hunger and thirst After Righteousness, for they shall be filled. c-crq pns31 vvz, vvn vbr pns32 cst n1 cc n1 p-acp n1, c-acp pns32 vmb vbi vvn. (10) sermon (DIV1) 126 Page 88
1226 As the Heavenly things are to be the end, so they are to be the Rule and Guide of our Actions. As the Heavenly things Are to be the end, so they Are to be the Rule and Guide of our Actions. p-acp dt j n2 vbr pc-acp vbi dt n1, av pns32 vbr pc-acp vbi dt n1 cc n1 pp-f po12 n2. (10) sermon (DIV1) 127 Page 88
1227 We must value all other things according to their subserviency to those, as has been said; We must valve all other things according to their subserviency to those, as has been said; pns12 vmb vvi d j-jn n2 vvg p-acp po32 n1 p-acp d, c-acp vhz vbn vvn; (10) sermon (DIV1) 127 Page 88
1228 and then the things of this World are to be sought, only in such circumstances, or such kinds of them, as they may have some subserviency to these: and then the things of this World Are to be sought, only in such Circumstances, or such Kinds of them, as they may have Some subserviency to these: cc av dt n2 pp-f d n1 vbr pc-acp vbi vvn, av-j p-acp d n2, cc d n2 pp-f pno32, c-acp pns32 vmb vhi d n1 p-acp d: (10) sermon (DIV1) 127 Page 88
1229 For instance, A man should chuse that Employment and State in the World, in which he may best preserve his Innocence, For instance, A man should choose that Employment and State in the World, in which he may best preserve his Innocence, p-acp n1, dt n1 vmd vvi d n1 cc n1 p-acp dt n1, p-acp r-crq pns31 vmb av-js vvi po31 n1, (10) sermon (DIV1) 127 Page 88
1230 and keep a good Conscience, and have frequent and chearful Communion with God; and keep a good Conscience, and have frequent and cheerful Communion with God; cc vvi dt j n1, cc vhb j cc j n1 p-acp np1; (10) sermon (DIV1) 127 Page 89
1231 rather than that which is more dangerous, but is likely to have more of worldly Profit, or sensual Pleasure attending it. rather than that which is more dangerous, but is likely to have more of worldly Profit, or sensual Pleasure attending it. av-c cs d r-crq vbz av-dc j, cc-acp vbz j pc-acp vhi dc pp-f j n1, cc j n1 vvg pn31. (10) sermon (DIV1) 127 Page 89
1232 A man should rather chuse a Life of Labour and Employment, wherein he may be serviceable to God, A man should rather choose a Life of Labour and Employment, wherein he may be serviceable to God, dt n1 vmd av-c vvi dt n1 pp-f n1 cc n1, c-crq pns31 vmb vbi j p-acp np1, (10) sermon (DIV1) 127 Page 89
1233 and to the present, or everlasting Well-fare of Mankind; than to live in an useless Ease and Idleness. and to the present, or everlasting Welfare of Mankind; than to live in an useless Ease and Idleness. cc p-acp dt j, cc j j pp-f n1; cs pc-acp vvi p-acp dt j n1 cc n1. (10) sermon (DIV1) 127 Page 89
1234 Again, the Things above must always be followed before these, whenever there is any Competition between them. Again, the Things above must always be followed before these, whenever there is any Competition between them. av, dt n2 p-acp vmb av vbi vvn p-acp d, av pc-acp vbz d n1 p-acp pno32. (10) sermon (DIV1) 127 Page 89
1235 We must when 'tis necessary forsake these for them. We must when it's necessary forsake these for them. pns12 vmb c-crq pn31|vbz j vvi d p-acp pno32. (10) sermon (DIV1) 127 Page 89
1236 If we might enjoy the greatest Pleasures of this World, or the most valued Advantages of it, those which would give us the greatest Interest and Respect among Men; If we might enjoy the greatest Pleasures of this World, or the most valued Advantages of it, those which would give us the greatest Interest and Respect among Men; cs pns12 vmd vvi dt js n2 pp-f d n1, cc dt av-ds vvn n2 pp-f pn31, d r-crq vmd vvi pno12 dt js n1 cc n1 p-acp n2; (10) sermon (DIV1) 127 Page 89
1237 but for the gaining of these, we must do those things that would forfeit and lose the Favour of God; those things which he forbids: but for the gaining of these, we must do those things that would forfeit and loose the Favour of God; those things which he forbids: cc-acp p-acp dt n-vvg pp-f d, pns12 vmb vdi d n2 cst vmd vvi cc vvi dt n1 pp-f np1; d n2 r-crq pns31 vvz: (10) sermon (DIV1) 127 Page 89
1238 We must then forsake and abandon all those things for the sake of this, and resolve never to enjoy even the greatest advantages of this World, We must then forsake and abandon all those things for the sake of this, and resolve never to enjoy even the greatest advantages of this World, pns12 vmb av vvi cc vvi d d n2 p-acp dt n1 pp-f d, cc vvi av-x pc-acp vvi av dt js n2 pp-f d n1, (10) sermon (DIV1) 127 Page 89
1239 if we cannot have them with the Favour and Blessing of God. if we cannot have them with the Favour and Blessing of God. cs pns12 vmbx vhi pno32 p-acp dt n1 cc n1 pp-f np1. (10) sermon (DIV1) 127 Page 89
1240 Thus should we in the Course of our Life and Actions, prefer the Things above, before those below. Thus should we in the Course of our Life and Actions, prefer the Things above, before those below. av vmd pns12 p-acp dt n1 pp-f po12 n1 cc n2, vvb dt n2 a-acp, p-acp d a-acp. (10) sermon (DIV1) 127 Page 89
1241 Motives. Thus I have shewn you what it is which the Apostle exhorts to here in the full Latitude and Extent of it. Motives. Thus I have shown you what it is which the Apostle exhorts to Here in the full Latitude and Extent of it. n2. av pns11 vhb vvn pn22 r-crq pn31 vbz r-crq dt n1 vvz p-acp av p-acp dt j n1 cc n1 pp-f pn31. (10) sermon (DIV1) 128 Page 89
1242 All this he intends we should do in minding the Things above. It remains now, that I urge your Obedience to this Advice by such Arguments and Motives, All this he intends we should do in minding the Things above. It remains now, that I urge your obedience to this advice by such Arguments and Motives, av-d d pns31 vvz pns12 vmd vdi p-acp vvg dt n2 a-acp. pn31 vvz av, cst pns11 vvb po22 n1 p-acp d n1 p-acp d n2 cc n2, (10) sermon (DIV1) 128 Page 89
1243 as may justly prevail upon you. as may justly prevail upon you. c-acp vmb av-j vvi p-acp pn22. (10) sermon (DIV1) 128 Page 89
1244 1. And in the first Place let this be one, That, unless we thus mind the Things above, we shall never obtain them. 1. And in the First Place let this be one, That, unless we thus mind the Things above, we shall never obtain them. crd cc p-acp dt ord n1 vvb d vbb pi, cst, cs pns12 av vvi dt n2 a-acp, pns12 vmb av-x vvi pno32. (10) sermon (DIV1) 129 Page 89
1245 We are not to look upon our Text as only an Advice or Counsel, but must receive it as a Law and Precept: We Are not to look upon our Text as only an advice or Counsel, but must receive it as a Law and Precept: pns12 vbr xx pc-acp vvi p-acp po12 n1 c-acp av-j dt n1 cc n1, cc-acp vmb vvi pn31 p-acp dt n1 cc n1: (10) sermon (DIV1) 129 Page 90
1246 It is thus we ought to mind those things: It is thus we ought to mind those things: pn31 vbz av po12 vmd pc-acp vvi d n2: (10) sermon (DIV1) 129 Page 90
1247 And it is the plain Import of divers other places of Scripture, that God requires this of us. And it is the plain Import of diverse other places of Scripture, that God requires this of us. cc pn31 vbz dt j n1 pp-f j j-jn n2 pp-f n1, cst np1 vvz d pp-f pno12. (10) sermon (DIV1) 129 Page 90
1248 This is meant, when our Saviour says, Thou shalt love the Lord thy God with all thy Heart, This is meant, when our Saviour Says, Thou shalt love the Lord thy God with all thy Heart, d vbz vvn, c-crq po12 n1 vvz, pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1, (10) sermon (DIV1) 129 Page 90
1249 and with all thy Soul, and with all thy Mind, Mat. 22. 37. And when he says, If any man come unto me, and with all thy Soul, and with all thy Mind, Mathew 22. 37. And when he Says, If any man come unto me, cc p-acp d po21 n1, cc p-acp d po21 n1, np1 crd crd cc c-crq pns31 vvz, cs d n1 vvb p-acp pno11, (10) sermon (DIV1) 129 Page 90
1250 and hate not his Father, and Mother, and Wife, and Children, and Brethren, and Sisters, and hate not his Father, and Mother, and Wife, and Children, and Brothers, and Sisters, cc vvb xx po31 n1, cc n1, cc n1, cc n2, cc n2, cc n2, (10) sermon (DIV1) 129 Page 90
1251 yea, and his own Life also, he cannot be my Disciple, Luke 14. 26. That is, in comparison to me, he must hate and despise them. yea, and his own Life also, he cannot be my Disciple, Lycia 14. 26. That is, in comparison to me, he must hate and despise them. uh, cc po31 d n1 av, pns31 vmbx vbi po11 n1, av crd crd cst vbz, p-acp n1 p-acp pno11, pns31 vmb vvi cc vvi pno32. (10) sermon (DIV1) 129 Page 90
1252 He must love and value me more than he does them, or he is not worthy of an Interest in the Favours and Blessings, which I have purchased. He must love and valve me more than he does them, or he is not worthy of an Interest in the Favours and Blessings, which I have purchased. pns31 vmb vvi cc vvb pno11 av-dc cs pns31 vdz pno32, cc pns31 vbz xx j pp-f dt n1 p-acp dt n2 cc n2, r-crq pns11 vhb vvn. (10) sermon (DIV1) 129 Page 90
1253 And there is another Scripture very express to this purpose, but which has been wrested by bad Translation to a very different one, which I shall therefore here endeavour to recover to its right use: And there is Another Scripture very express to this purpose, but which has been wrested by bad translation to a very different one, which I shall Therefore Here endeavour to recover to its right use: cc pc-acp vbz j-jn n1 av vvi p-acp d n1, cc-acp r-crq vhz vbn vvn p-acp j n1 p-acp dt j j pi, r-crq pns11 vmb av av vvi pc-acp vvi p-acp po31 j-jn n1: (10) sermon (DIV1) 129 Page 90
1254 It is John 21. 15. Jesus saith to Simon Peter; Simon Son of Jonas lovest thou me more than these. It is John 21. 15. jesus Says to Simon Peter; Simon Son of Jonah Lovest thou me more than these. pn31 vbz np1 crd crd np1 vvz p-acp np1 np1; np1 n1 pp-f np1 vv2 pns21 pno11 av-dc cs d. (10) sermon (DIV1) 129 Page 90
1255 The Original words would bear the rendering of them thus, Lovest thou me more than these things, that is, more than thy Trade, and worldly Business, and Gains. The Original words would bear the rendering of them thus, Lovest thou me more than these things, that is, more than thy Trade, and worldly Business, and Gains. dt j-jn n2 vmd vvi dt n-vvg pp-f pno32 av, vv2 pns21 pno11 av-dc cs d n2, cst vbz, av-dc cs po21 n1, cc j n1, cc n2. (10) sermon (DIV1) 129 Page 90
1256 The generality of the Church of Rome chuse to render them thus, Lovest thou me more than these do? As if our Lord would seem to expect in Peter a greater Love to him, The generality of the Church of Room choose to render them thus, Lovest thou me more than these do? As if our Lord would seem to expect in Peter a greater Love to him, dt n1 pp-f dt n1 pp-f vvb vvi pc-acp vvi pno32 av, vv2 pns21 pno11 av-dc cs d vdb? c-acp cs po12 n1 vmd vvi pc-acp vvi p-acp np1 dt jc n1 p-acp pno31, (10) sermon (DIV1) 129 Page 90
1257 than was in the rest of the Apostles, and this must be the Foundation for Peter 's Primacy among the Apostles, and for the Pope of Rome his Supremacy in the Church. than was in the rest of the Apostles, and this must be the Foundation for Peter is Primacy among the Apostles, and for the Pope of Room his Supremacy in the Church. cs vbds p-acp dt n1 pp-f dt n2, cc d vmb vbi dt n1 p-acp np1 vbz n1 p-acp dt n2, cc p-acp dt n1 pp-f vvb po31 n1 p-acp dt n1. (10) sermon (DIV1) 129 Page 90
1258 But if we well consider the Context, we shall find this a very weak Foundation; But if we well Consider the Context, we shall find this a very weak Foundation; p-acp cs pns12 av vvb dt n1, pns12 vmb vvi d dt j j n1; (10) sermon (DIV1) 129 Page 90
1259 we shall see no reason to think that the Question intimates our Lord's present, or intended Preference of Peter to the rest of the Apostles; but rather that it intimates an Admonition of Peter to prefer our Lord, we shall see no reason to think that the Question intimates our Lord's present, or intended Preference of Peter to the rest of the Apostles; but rather that it intimates an Admonition of Peter to prefer our Lord, pns12 vmb vvi dx n1 pc-acp vvi cst dt n1 vvz po12 ng1 n1, cc j-vvn n1 pp-f np1 p-acp dt n1 pp-f dt n2; p-acp av-c cst pn31 vvz dt n1 pp-f np1 pc-acp vvi po12 n1, (10) sermon (DIV1) 129 Page 91
1260 and his Interests and Service before the Things of the World. and his Interests and Service before the Things of the World. cc po31 n2 cc n1 p-acp dt n2 pp-f dt n1. (10) sermon (DIV1) 129 Page 91
1261 When our Lord was dead, and his Disciples were now come to Galilee, according to his Appointment to meet him there; When our Lord was dead, and his Disciples were now come to Galilee, according to his Appointment to meet him there; c-crq po12 n1 vbds j, cc po31 n2 vbdr av vvn p-acp np1, vvg p-acp po31 n1 pc-acp vvi pno31 a-acp; (10) sermon (DIV1) 129 Page 91
1262 while they staid there, Peter returned to his Trade of Fishing, and drew the rest of the Disciples who had been of that Employment to join with him. while they stayed there, Peter returned to his Trade of Fishing, and drew the rest of the Disciples who had been of that Employment to join with him. cs pns32 vvd a-acp, np1 vvn p-acp po31 n1 pp-f vvg, cc vvd dt n1 pp-f dt n2 r-crq vhd vbn pp-f d n1 pc-acp vvi p-acp pno31. (10) sermon (DIV1) 129 Page 91
1263 After they had had a Night of fruitless Labour, Jesus in in the Morning presents himself to them; After they had had a Night of fruitless Labour, jesus in in the Morning presents himself to them; p-acp pns32 vhd vhn dt n1 pp-f j n1, np1 p-acp p-acp dt n1 vvz px31 p-acp pno32; (10) sermon (DIV1) 129 Page 91
1264 and as they were eating in his presence, he propounds this Question to Peter, in Verse 15. Now he had reason to single out Peter to this Examination, and as they were eating in his presence, he propounds this Question to Peter, in Verse 15. Now he had reason to single out Peter to this Examination, cc c-acp pns32 vbdr vvg p-acp po31 n1, pns31 vvz d n1 p-acp np1, p-acp vvb crd av pns31 vhd n1 p-acp j av np1 p-acp d n1, (10) sermon (DIV1) 129 Page 91
1265 because it was he that had made the motion of this return to their worldly Business, Because it was he that had made the motion of this return to their worldly Business, c-acp pn31 vbds pns31 cst vhd vvn dt n1 pp-f d n1 p-acp po32 j n1, (10) sermon (DIV1) 129 Page 91
1266 and had drawn the others to it after he had separated them to be Fishers of Men. And since this was plainly the occasion of the Question, we may most reasonably interpret it to intimate a Rebuke of that Apostle for this return to his Trade; and had drawn the Others to it After he had separated them to be Fishers of Men. And since this was plainly the occasion of the Question, we may most reasonably interpret it to intimate a Rebuke of that Apostle for this return to his Trade; cc vhd vvn dt n2-jn p-acp pn31 c-acp pns31 vhd vvn pno32 pc-acp vbi n2 pp-f n2. cc p-acp d vbds av-j dt n1 pp-f dt n1, pns12 vmb av-ds av-j vvi pn31 pc-acp vvi dt n1 pp-f d n1 p-acp d n1 p-acp po31 n1; (10) sermon (DIV1) 129 Page 91
1267 and what our Lord replies to Peter 's Answer to his Question, does sufficiently justify, and even require this Interpretation of it; and what our Lord replies to Peter is Answer to his Question, does sufficiently justify, and even require this Interpretation of it; cc q-crq po12 n1 vvz p-acp np1 vbz n1 p-acp po31 n1, vdz av-j vvi, cc av vvb d n1 pp-f pn31; (10) sermon (DIV1) 129 Page 91
1268 for he says to him three times, Feed my Lambs, or my Sheep, which was as much as to say to him, Shew thy Love to me, for he Says to him three times, Feed my Lambs, or my Sheep, which was as much as to say to him, Show thy Love to me, c-acp pns31 vvz p-acp pno31 crd n2, vvb po11 n2, cc po11 n1, r-crq vbds p-acp d c-acp pc-acp vvi p-acp pno31, vvb po21 n1 p-acp pno11, (10) sermon (DIV1) 129 Page 91
1269 if thou hast it by betaking thy self intirely, and industriously to the Office of an Apostle, and leave this worldly Trade and Business, from which I have called thee. if thou hast it by betaking thy self entirely, and industriously to the Office of an Apostle, and leave this worldly Trade and Business, from which I have called thee. cs pns21 vh2 pn31 p-acp vvg po21 n1 av-j, cc av-j p-acp dt n1 pp-f dt n1, cc vvb d j n1 cc n1, p-acp r-crq pns11 vhb vvn pno21. (10) sermon (DIV1) 129 Page 91
1270 This then is without doubt the meaning of this Place. This then is without doubt the meaning of this Place. np1 av vbz p-acp n1 dt n1 pp-f d n1. (10) sermon (DIV1) 129 Page 91
1271 The Question of our Lord intimates, that he required of St. Peter, that he should love him more than worldly Gains, more than his Trade, The Question of our Lord intimates, that he required of Saint Peter, that he should love him more than worldly Gains, more than his Trade, dt n1 pp-f po12 n1 vvz, cst pns31 vvd pp-f n1 np1, cst pns31 vmd vvi pno31 av-dc cs j n2, av-dc cs po31 n1, (10) sermon (DIV1) 129 Page 91
1272 and the Business that he had called him from, and should accordingly apply himself to that Service of him, which he had called him to. and the Business that he had called him from, and should accordingly apply himself to that Service of him, which he had called him to. cc dt n1 cst pns31 vhd vvn pno31 p-acp, cc vmd av-vvg vvi px31 p-acp d n1 pp-f pno31, r-crq pns31 vhd vvn pno31 p-acp. (10) sermon (DIV1) 129 Page 92
1273 This then is a standing Law and Rule, and Universally obliging, That we love God more than the Things of the World. This then is a standing Law and Rule, and Universally obliging, That we love God more than the Things of the World. np1 av vbz dt j-vvg n1 cc n1, cc av-j vvg, cst pns12 vvb np1 av-dc cs dt n2 pp-f dt n1. (10) sermon (DIV1) 130 Page 92
1274 And if so, it is, we may be sure, a necessary condition to be performed for our partaking of the Things above. If God requires us to prefer them, we cannot but without ground expect, that he will ever bestow them upon us unless we do so. And if so, it is, we may be sure, a necessary condition to be performed for our partaking of the Things above. If God requires us to prefer them, we cannot but without ground expect, that he will ever bestow them upon us unless we do so. cc cs av, pn31 vbz, pns12 vmb vbi j, dt j n1 pc-acp vbi vvn p-acp po12 n-vvg pp-f dt n2 a-acp. cs np1 vvz pno12 pc-acp vvi pno32, pns12 vmbx cc-acp p-acp n1 vvi, cst pns31 vmb av vvi pno32 p-acp pno12 cs pns12 vdb av. (10) sermon (DIV1) 130 Page 92
1275 He has not made this Law only to dispense with it, but to guide us to our Happiness thereby if we will obey it, He has not made this Law only to dispense with it, but to guide us to our Happiness thereby if we will obey it, pns31 vhz xx vvn d n1 av-j pc-acp vvi p-acp pn31, cc-acp pc-acp vvi pno12 p-acp po12 n1 av cs pns12 vmb vvi pn31, (10) sermon (DIV1) 130 Page 92
1276 or to condemn us to misery, if we will not. or to condemn us to misery, if we will not. cc pc-acp vvi pno12 p-acp n1, cs pns12 vmb xx. (10) sermon (DIV1) 130 Page 92
1277 2. To encourage our selves thus to prefer the Things above, we may consider that if we do so, we shall certainly obtain them. 2. To encourage our selves thus to prefer the Things above, we may Consider that if we do so, we shall Certainly obtain them. crd p-acp vvi po12 n2 av pc-acp vvi dt n2 a-acp, pns12 vmb vvi cst cs pns12 vdb av, pns12 vmb av-j vvi pno32. (10) sermon (DIV1) 131 Page 92
1278 We shall not set our Hearts upon them in vain. We shall not Set our Hearts upon them in vain. pns12 vmb xx vvi po12 n2 p-acp pno32 p-acp j. (10) sermon (DIV1) 131 Page 92
1279 God is a rewarder of those that diligently seek them, Heb. 11. 6. To them who by patient continuance in well-doing seek for Glory, Honour and Immortality, God will give eternal Life; the Apostle assures us, Rom. 2. 7. In this course we shall be sure not to run in vain, nor to labour in vain. God is a rewarder of those that diligently seek them, Hebrew 11. 6. To them who by patient Continuance in welldoing seek for Glory, Honour and Immortality, God will give Eternal Life; the Apostle assures us, Rom. 2. 7. In this course we shall be sure not to run in vain, nor to labour in vain. np1 vbz dt n1 pp-f d cst av-j vvi pno32, np1 crd crd p-acp pno32 r-crq p-acp j n1 p-acp n1 vvi p-acp n1, n1 cc n1, np1 vmb vvi j n1; dt n1 vvz pno12, np1 crd crd p-acp d n1 pns12 vmb vbi j xx pc-acp vvi p-acp j, ccx pc-acp vvi p-acp j. (10) sermon (DIV1) 131 Page 92
1280 It pleases God that we despise the present Allurements and good things of this World in comparison to the matchless Blessings of his Love. It Pleases God that we despise the present Allurements and good things of this World in comparison to the matchless Blessings of his Love. pn31 vvz np1 cst pns12 vvb dt j n2 cc j n2 pp-f d n1 p-acp n1 p-acp dt j n2 pp-f po31 n1. (10) sermon (DIV1) 131 Page 92
1281 Therefore Moses is commended for having done so, when he esteemed the reproach of Christ greater Riches than the Treasures of Egypt; Therefore Moses is commended for having done so, when he esteemed the reproach of christ greater Riches than the Treasures of Egypt; av np1 vbz vvn p-acp vhg vdn av, c-crq pns31 vvn dt n1 pp-f np1 jc n2 cs dt n2 pp-f np1; (10) sermon (DIV1) 131 Page 92
1282 and chose rather to suffer affliction with the People of God, than to enjoy the Pleasures of Sin, which are but for a Season, Heb. 11. 25, 26. This renders any that do it, the peculiar Favourites of Heaven, and chosen rather to suffer affliction with the People of God, than to enjoy the Pleasures of since, which Are but for a Season, Hebrew 11. 25, 26. This renders any that do it, the peculiar Favourites of Heaven, cc vvd av-c pc-acp vvi n1 p-acp dt n1 pp-f np1, cs pc-acp vvi dt n2 pp-f n1, r-crq vbr cc-acp p-acp dt n1, np1 crd crd, crd d vvz d cst vdb pn31, dt j n2 pp-f n1, (10) sermon (DIV1) 131 Page 92
1283 as is plainly intimated, Heb. 11. 16. where 'tis said of some, They desired a better Country, even an Heavenly, as is plainly intimated, Hebrew 11. 16. where it's said of Some, They desired a better Country, even an Heavenly, c-acp vbz av-j vvn, np1 crd crd c-crq pn31|vbz vvn pp-f d, pns32 vvd dt jc n1, av dt j, (10) sermon (DIV1) 131 Page 93
1284 therefore God is not ashamed to be called their God: He thought fit, he was pleased to own a peculiar relation to such Persons; Therefore God is not ashamed to be called their God: He Thought fit, he was pleased to own a peculiar Relation to such Persons; av np1 vbz xx j pc-acp vbi vvn po32 n1: pns31 vvd j, pns31 vbds vvn p-acp d dt j n1 p-acp d n2; (10) sermon (DIV1) 131 Page 93
1285 he was willing to be called their God, that is, to be their God; and it is added in the same Verse, He hath prepared for them a City: he was willing to be called their God, that is, to be their God; and it is added in the same Verse, He hath prepared for them a city: pns31 vbds j pc-acp vbi vvn po32 n1, cst vbz, p-acp vbb po32 n1; cc pn31 vbz vvn p-acp dt d n1, pns31 vhz vvn p-acp pno32 dt n1: (10) sermon (DIV1) 131 Page 93
1286 Since Heaven was that they chiefly desired, he intended them for Heaven. Since Heaven was that they chiefly desired, he intended them for Heaven. p-acp n1 vbds cst pns32 av-jn vvd, pns31 vvd pno32 p-acp n1. (10) sermon (DIV1) 131 Page 93
1287 3. Lastly, It may be another encouragement to what the Apostle here requires, That if we do thus prefer the Things above, God will provide and bestow a competent Portion of the Things of this World. 3. Lastly, It may be Another encouragement to what the Apostle Here requires, That if we do thus prefer the Things above, God will provide and bestow a competent Portion of the Things of this World. crd ord, pn31 vmb vbi j-jn n1 p-acp r-crq dt n1 av vvz, cst cs pns12 vdb av vvi dt n2 a-acp, np1 vmb vvi cc vvi dt j n1 pp-f dt n2 pp-f d n1. (10) sermon (DIV1) 132 Page 93
1288 If we value and seek most the Things of this World, we may through God's displeasure miss of them: If we valve and seek most the Things of this World, we may through God's displeasure miss of them: cs pns12 vvb cc vvb av-ds dt n2 pp-f d n1, pns12 vmb p-acp npg1 n1 vvi pp-f pno32: (10) sermon (DIV1) 132 Page 93
1289 For his over-ruling Providence disposes of all things, and he can frustrate all our Designs, For his overruling Providence disposes of all things, and he can frustrate all our Designs, c-acp po31 j n1 vvz pp-f d n2, cc pns31 vmb vvi d po12 n2, (10) sermon (DIV1) 132 Page 93
1290 if we displease him, and make us low, and poor, and mean, notwithstanding all our Endeavours to be otherwise; if we displease him, and make us low, and poor, and mean, notwithstanding all our Endeavours to be otherwise; cs pns12 vvi pno31, cc vvb pno12 j, cc j, cc j, c-acp d po12 n2 pc-acp vbi av; (10) sermon (DIV1) 132 Page 93
1291 and displease him we certainly do, if we do not esteem and seek Him and his Love before all other things. and displease him we Certainly do, if we do not esteem and seek Him and his Love before all other things. cc vvi pno31 pns12 av-j vdb, cs pns12 vdb xx vvi cc vvi pno31 cc po31 n1 p-acp d j-jn n2. (10) sermon (DIV1) 132 Page 93
1292 But, if we do this, we shall become, as was said before, the peculiar Favourites of his Love. But, if we do this, we shall become, as was said before, the peculiar Favourites of his Love. p-acp, cs pns12 vdb d, pns12 vmb vvi, c-acp vbds vvn a-acp, dt j n2 pp-f po31 n1. (10) sermon (DIV1) 132 Page 93
1293 And if for this he will be our God, it may be certainly concluded, that we shall not want any of his Creatures: And if for this he will be our God, it may be Certainly concluded, that we shall not want any of his Creatures: cc cs p-acp d pns31 vmb vbi po12 n1, pn31 vmb vbi av-j vvn, cst pns12 vmb xx vvi d pp-f po31 n2: (10) sermon (DIV1) 132 Page 93
1294 If he will give the greater, he will not with-hold the less; If he will give the greater, he will not withhold the less; cs pns31 vmb vvi dt jc, pns31 vmb xx vvi dt av-dc; (10) sermon (DIV1) 132 Page 93
1295 he will not let such Persons want any manner of thing that is good for them. he will not let such Persons want any manner of thing that is good for them. pns31 vmb xx vvi d n2 vvb d n1 pp-f n1 cst vbz j p-acp pno32. (10) sermon (DIV1) 132 Page 93
1296 And this indeed is what our Saviour has expresly promised, Mat. 6. 33. Seek ye first the Kingdom of God and his Righteousness, And this indeed is what our Saviour has expressly promised, Mathew 6. 33. Seek you First the Kingdom of God and his Righteousness, cc d av vbz q-crq po12 n1 vhz av-j vvn, np1 crd crd vvb pn22 ord dt n1 pp-f np1 cc po31 n1, (10) sermon (DIV1) 132 Page 93
1297 and all these things shall be added unto you. and all these things shall be added unto you. cc d d n2 vmb vbi vvn p-acp pn22. (10) sermon (DIV1) 132 Page 93
1298 By these things he means those he had been speaking of before, not the superfluous Riches of this World; By these things he means those he had been speaking of before, not the superfluous Riches of this World; p-acp d n2 pns31 vvz d pns31 vhd vbn vvg pp-f p-acp, xx dt j n2 pp-f d n1; (10) sermon (DIV1) 132 Page 93
1299 not the great Dignities and Honours of it, which things are but an useless Burden, and not at all necessary to our Happiness; not the great Dignities and Honours of it, which things Are but an useless Burden, and not At all necessary to our Happiness; xx dt j n2 cc ng1 pp-f pn31, r-crq n2 vbr p-acp dt j n1, cc xx p-acp d j p-acp po12 n1; (10) sermon (DIV1) 132 Page 94
1300 but Meat, and Drink, and Cloathing, and the necessary Accommodations of this present Life. but Meat, and Drink, and Clothing, and the necessary Accommodations of this present Life. cc-acp n1, cc vvb, cc n1, cc dt j n2 pp-f d j n1. (10) sermon (DIV1) 132 Page 94
1301 These things the Care of Providence will certainly provide for us, if we love God with all our Heart, These things the Care of Providence will Certainly provide for us, if we love God with all our Heart, np1 n2 dt n1 pp-f n1 vmb av-j vvi p-acp pno12, cs pns12 vvb np1 p-acp d po12 n1, (10) sermon (DIV1) 132 Page 94
1302 and live according to a high esteem and value for his Favour and Love. and live according to a high esteem and valve for his Favour and Love. cc vvb vvg p-acp dt j n1 cc vvi p-acp po31 n1 cc n1. (10) sermon (DIV1) 132 Page 94
1303 And thus we may see, that to mind and prefer the things above, is the surest and the shortest way to Happiness, both in this Life and the next; And thus we may see, that to mind and prefer the things above, is the Surest and the Shortest Way to Happiness, both in this Life and the next; cc av pns12 vmb vvi, cst p-acp n1 cc vvi dt n2 a-acp, vbz dt js cc dt js n1 p-acp n1, av-d p-acp d n1 cc dt ord; (10) sermon (DIV1) 132 Page 94
1304 and more than this, I hope need not be said to move us to it. and more than this, I hope need not be said to move us to it. cc av-dc cs d, pns11 vvb vvb xx vbi vvn pc-acp vvi pno12 p-acp pn31. (10) sermon (DIV1) 132 Page 94
1305 THE PRAYER. O Most blessed and glorious God, the only perfect, and all-sufficient Being! THE PRAYER. Oh Most blessed and glorious God, the only perfect, and All-sufficient Being! dt n1. uh av-ds j-vvn cc j np1, dt j j, cc j vbg! (11) prayer (DIV2) 132 Page 95
1306 Thou art, O Lord, thine own Infinite and Eternal Happiness, and thou givest being and happiness to all thy Creatures; Thou art, Oh Lord, thine own Infinite and Eternal Happiness, and thou givest being and happiness to all thy Creatures; pns21 vb2r, uh n1, po21 d j cc j n1, cc pns21 vv2 vbg cc n1 p-acp d po21 n2; (11) prayer (DIV2) 133 Page 95
1307 thy infinite Goodness delights in our well-fare; and thou hatest nothing that thou hast made. thy infinite goodness delights in our welfare; and thou Hatest nothing that thou hast made. po21 j n1 vvz p-acp po12 n1; cc pns21 vv2 pix cst pns21 vh2 vvn. (11) prayer (DIV2) 133 Page 95
1308 We adore thee, O Lord, we bless thee, we praise thee, we magnifie thee, we give thee thanks for thy great and glorious Goodness, We adore thee, Oh Lord, we bless thee, we praise thee, we magnify thee, we give thee thanks for thy great and glorious goodness, pns12 vvb pno21, uh n1, pns12 vvb pno21, pns12 vvb pno21, pns12 vvb pno21, pns12 vvb pno21 n2 p-acp po21 j cc j n1, (11) prayer (DIV2) 133 Page 95
1309 and for the bounteous Exercises of it to the Sons of Men. and for the bounteous Exercises of it to the Sons of Men. cc p-acp dt j n2 pp-f pn31 p-acp dt n2 pp-f n2. (11) prayer (DIV2) 133 Page 95
1310 We thank thee that thou hast given us such a Being as we have, and hast made us so capable of happiness: We thank thee that thou hast given us such a Being as we have, and hast made us so capable of happiness: pns12 vvb pno21 cst pns21 vh2 vvn pno12 d av vbg c-acp pns12 vhb, cc vh2 vvn pno12 av j pp-f n1: (11) prayer (DIV2) 133 Page 95
1311 That we have Bodies and Senses suited to this very rich and plentiful World about us, That we have Bodies and Senses suited to this very rich and plentiful World about us, cst pns12 vhb n2 cc n2 vvn p-acp d j j cc j n1 p-acp pno12, (11) prayer (DIV2) 133 Page 95
1312 and capable to take delight in the good things here, and for that the Earth is full of thy Goodness. and capable to take delight in the good things Here, and for that the Earth is full of thy goodness. cc j pc-acp vvi n1 p-acp dt j n2 av, cc p-acp d dt n1 vbz j pp-f po21 n1. (11) prayer (DIV2) 133 Page 95
1313 But we praise thee yet more for the Spirit in Man, whereby we are capable of a rational and spiritual, But we praise thee yet more for the Spirit in Man, whereby we Are capable of a rational and spiritual, cc-acp pns12 vvb pno21 av av-dc p-acp dt n1 p-acp n1, c-crq pns12 vbr j pp-f dt j cc j, (11) prayer (DIV2) 133 Page 95
1314 and so a most Honourable and Angelical Delight in the Objects of our Senses; and so a most Honourable and Angelical Delight in the Objects of our Senses; cc av dt av-ds j cc j n1 p-acp dt n2 pp-f po12 n2; (11) prayer (DIV2) 133 Page 95
1315 that we can please our selves with their beauty, order, wonderful contrivance and subserviency to each other, that we can please our selves with their beauty, order, wondered contrivance and subserviency to each other, cst pns12 vmb vvi po12 n2 p-acp po32 n1, n1, j n1 cc n1 p-acp d n-jn, (11) prayer (DIV2) 133 Page 95
1316 and that we are capable to see upon them the impresses and marks of thy glorious Wisdom, of thy mighty Power, of thy infinite Fulness, of thy Majesty and Glory. and that we Are capable to see upon them the impresses and marks of thy glorious Wisdom, of thy mighty Power, of thy infinite Fullness, of thy Majesty and Glory. cc cst pns12 vbr j pc-acp vvi p-acp pno32 dt n2 cc n2 pp-f po21 j n1, pp-f po21 j n1, pp-f po21 j n1, pp-f po21 n1 cc n1. (11) prayer (DIV2) 133 Page 95
1317 And we thank thee, O Lord, most of all, for that thou hast been pleased to make us capable to know and meditate on thy Self; And we thank thee, Oh Lord, most of all, for that thou hast been pleased to make us capable to know and meditate on thy Self; cc pns12 vvb pno21, uh n1, ds pp-f d, c-acp cst pns21 vh2 vbn vvn pc-acp vvi pno12 j pc-acp vvi cc vvi p-acp po21 n1; (11) prayer (DIV2) 133 Page 95
1318 to chuse and love thee, to desire and enjoy thee, who art an Infinite, Eternal Good, to choose and love thee, to desire and enjoy thee, who art an Infinite, Eternal Good, pc-acp vvi cc vvb pno21, pc-acp vvi cc vvi pno21, q-crq vb2r dt j, j j, (11) prayer (DIV2) 133 Page 95
1319 and in whose presence is fulness of Joy. and in whose presence is fullness of Joy. cc p-acp rg-crq n1 vbz n1 pp-f n1. (11) prayer (DIV2) 133 Page 95
1320 Oh how ready should our Hearts be at all times to say, Whom have we in Heaven but thee, O how ready should our Hearts be At all times to say, Whom have we in Heaven but thee, uh q-crq j vmd po12 n2 vbb p-acp d n2 pc-acp vvi, ro-crq vhb pns12 p-acp n1 p-acp pno21, (11) prayer (DIV2) 133 Page 95
1321 and there is none on Earth that we can desire besides thee! But alas! we are degenerated, we are fallen from our Original Excellency, we are sunk into Sensuality: and there is none on Earth that we can desire beside thee! But alas! we Are degenerated, we Are fallen from our Original Excellency, we Are sunk into Sensuality: cc pc-acp vbz pix p-acp n1 cst pns12 vmb vvi p-acp pno21! p-acp uh! pns12 vbr vvn, pns12 vbr vvn p-acp po12 j-jn n1, pns12 vbr vvn p-acp n1: (11) prayer (DIV2) 133 Page 95
1322 we need to be put in mind and told wherein our true Happiness lies, and to be excited, urged, and exhorted to pursue it: we need to be put in mind and told wherein our true Happiness lies, and to be excited, urged, and exhorted to pursue it: pns12 vvb pc-acp vbi vvn p-acp n1 cc vvd c-crq po12 j n1 vvz, cc pc-acp vbi vvd, vvn, cc vvd pc-acp vvi pn31: (11) prayer (DIV2) 133 Page 96
1323 We hover here below, and seldom have any thoughts or desires moving upwards; We hover Here below, and seldom have any thoughts or Desires moving upward; pns12 vvb av a-acp, cc av vhb d n2 cc n2 vvg av-j; (11) prayer (DIV2) 133 Page 96
1324 the objects of Sense detain us with them, and we feed on Husks among Beasts, we stay and abide upon the lowest, the objects of Sense detain us with them, and we feed on Husks among Beasts, we stay and abide upon the lowest, dt n2 pp-f n1 vvb pno12 p-acp pno32, cc pns12 vvb p-acp n2 p-acp n2, pns12 vvb cc vvi p-acp dt js, (11) prayer (DIV2) 133 Page 96
1325 and the smallest part of our Happiness. and the Smallest part of our Happiness. cc dt js n1 pp-f po12 n1. (11) prayer (DIV2) 133 Page 96
1326 Lord, we are miserable, we are undone, and shall perish for ever, if thy pity do not rescue us from the Love of these low Things. Lord, we Are miserable, we Are undone, and shall perish for ever, if thy pity do not rescue us from the Love of these low Things. n1, pns12 vbr j, pns12 vbr vvn, cc vmb vvi p-acp av, cs po21 n1 vdb xx vvi pno12 p-acp dt n1 pp-f d j n2. (11) prayer (DIV2) 133 Page 96
1327 Oh Pardon our guilty, and heal our distempered Souls. Discover thy self to us, and make us love thee; O Pardon our guilty, and heal our distempered Souls. Discover thy self to us, and make us love thee; uh vvb po12 j, cc vvi po12 j-vvn n2. vvb po21 n1 p-acp pno12, cc vvb pno12 vvi pno21; (11) prayer (DIV2) 133 Page 96
1328 shed abroad thy Love abundantly in our Hearts; Make us to rise by the Creature to the Creator. shed abroad thy Love abundantly in our Hearts; Make us to rise by the Creature to the Creator. vvb av po21 n1 av-j p-acp po12 n2; vvb pno12 pc-acp vvi p-acp dt n1 p-acp dt n1. (11) prayer (DIV2) 133 Page 96
1329 Guide us by the streams to thee the Fountain of their Goodness, and make us as we ought to love thee above all things. Guide us by the streams to thee the Fountain of their goodness, and make us as we ought to love thee above all things. n1 pno12 p-acp dt n2 p-acp pno21 dt n1 pp-f po32 n1, cc vvb pno12 c-acp pns12 vmd pc-acp vvi pno21 p-acp d n2. (11) prayer (DIV2) 133 Page 96
1330 Let us be governed by thy Love in the whole course of our lives, and readily deny our selves to please thee and keep thy Commandments. Let us be governed by thy Love in the Whole course of our lives, and readily deny our selves to please thee and keep thy commandments. vvb pno12 vbi vvn p-acp po21 n1 p-acp dt j-jn n1 pp-f po12 n2, cc av-j vvi po12 n2 pc-acp vvi pno21 cc vvi po21 n2. (11) prayer (DIV2) 133 Page 96
1331 Let us firmly believe the glorious Things which thou hast prepared for them that love thee; Let us firmly believe the glorious Things which thou hast prepared for them that love thee; vvb pno12 av-j vvi dt j n2 r-crq pns21 vh2 vvn p-acp pno32 cst vvb pno21; (11) prayer (DIV2) 133 Page 96
1332 and draw our Hearts after them to endeavour that our Treasure may be in Heaven in Immutable things. and draw our Hearts After them to endeavour that our Treasure may be in Heaven in Immutable things. cc vvb po12 n2 p-acp pno32 pc-acp vvi cst po12 n1 vmb vbi p-acp n1 p-acp j n2. (11) prayer (DIV2) 133 Page 96
1333 And direct us, we pray thee, so to pass through things Temporal, as that we finally lose not the things Eternal. And Direct us, we pray thee, so to pass through things Temporal, as that we finally loose not the things Eternal. cc vvb pno12, pns12 vvb pno21, av pc-acp vvi p-acp n2 j, c-acp cst pns12 av-j vvb xx dt n2 j. (11) prayer (DIV2) 133 Page 96
1334 Have mercy, O Lord, upon all Mankind. Let the Earth be filled with Knowledge of the Lord, as waters cover the Sea; Have mercy, Oh Lord, upon all Mankind. Let the Earth be filled with Knowledge of the Lord, as waters cover the Sea; vhb n1, uh n1, p-acp d n1. vvb dt n1 vbb vvn p-acp n1 pp-f dt n1, c-acp n2 vvb dt n1; (11) prayer (DIV2) 134 Page 96
1335 and all Men be directed and led in the way to true Happiness. Give to all Nations Unity, Peace, and Concord. and all Men be directed and led in the Way to true Happiness. Give to all nations Unity, Peace, and Concord. cc d n2 vbb vvn cc vvn p-acp dt n1 p-acp j n1. np1 p-acp d n2 n1, n1, cc n1. (11) prayer (DIV2) 134 Page 96
1336 Pour down an abundant measure of thy Spirit upon thy Church, that the Gospel may run and be glorified from the rising of the Sun to the going down of the same. Pour down an abundant measure of thy Spirit upon thy Church, that the Gospel may run and be glorified from the rising of the Sun to the going down of the same. vvb a-acp dt j n1 pp-f po21 n1 p-acp po21 n1, cst dt n1 vmb vvi cc vbi vvn p-acp dt n-vvg pp-f dt n1 p-acp dt vvg a-acp pp-f dt d. (11) prayer (DIV2) 134 Page 96
1337 Let them prosper that love it, and let not the Gates of Hell ever prevail against it. Let them prosper that love it, and let not the Gates of Hell ever prevail against it. vvb pno32 vvi cst vvb pn31, cc vvb xx dt n2 pp-f n1 av vvi p-acp pn31. (11) prayer (DIV2) 134 Page 96
1338 We pray, especially for that part of it which thou hast graciously placed in these Nations, and hitherto wonderfully detended; We pray, especially for that part of it which thou hast graciously placed in these nations, and hitherto wonderfully detended; pns12 vvb, av-j p-acp d n1 pp-f pn31 r-crq pns21 vh2 av-j vvn p-acp d n2, cc av av-j vvn; (11) prayer (DIV2) 134 Page 96
1339 Lord, make it a very fruitful Vineyard, and purge out of it all that is contrary to true Doctrin and Godliness. Lord, make it a very fruitful Vineyard, and purge out of it all that is contrary to true Doctrine and Godliness. n1, vvb pn31 dt j j n1, cc vvi av pp-f pn31 d cst vbz j-jn p-acp j n1 cc n1. (11) prayer (DIV2) 134 Page 96
1340 Bless, we pray thee, our Gracious King and Queen, and the Royal Family, with all Spiritual and Eternal Blessings; Bless, we pray thee, our Gracious King and Queen, and the Royal Family, with all Spiritual and Eternal Blessings; np1, pns12 vvb pno21, po12 j n1 cc n1, cc dt j n1, p-acp d j cc j n2; (11) prayer (DIV2) 134 Page 96
1341 and give them long and happy Possession of the Throne of these Kingdoms to thy Glory, and our Comfort. and give them long and happy Possession of the Throne of these Kingdoms to thy Glory, and our Comfort. cc vvb pno32 av-j cc j n1 pp-f dt n1 pp-f d n2 p-acp po21 n1, cc po12 n1. (11) prayer (DIV2) 134 Page 96
1342 Bless all in Authority under them; help them truly, and indifferently to administer Justice, to the punishment of Wickedness and Vice, Bless all in authority under them; help them truly, and indifferently to administer justice, to the punishment of Wickedness and Vice, np1 d p-acp n1 p-acp pno32; vvb pno32 av-j, cc av-j pc-acp vvi n1, p-acp dt n1 pp-f n1 cc n1, (11) prayer (DIV2) 134 Page 96
1343 and to the maintainance of thy true Religion and Vertue. and to the maintenance of thy true Religion and Virtue. cc p-acp dt n1 pp-f po21 j n1 cc n1. (11) prayer (DIV2) 134 Page 97
1344 Give grace, O Heavenly Father, to all Bishops and Curates, that they may both by their Life and Doctrin, honour thee, Give grace, Oh Heavenly Father, to all Bishops and Curates, that they may both by their Life and Doctrine, honour thee, np1 n1, uh j n1, p-acp d n2 cc n2, cst pns32 vmb av-d p-acp po32 n1 cc n1, vvb pno21, (11) prayer (DIV2) 134 Page 97
1345 and guide thy People committed to them in the way of Blessedness. Let all the Subjects of this Realm be subject to thee in Loyalty and Subjection, and guide thy People committed to them in the Way of Blessedness. Let all the Subject's of this Realm be Subject to thee in Loyalty and Subjection, cc vvb po21 n1 vvn p-acp pno32 p-acp dt n1 pp-f n1. vvb d dt n2-jn pp-f d n1 vbi j-jn p-acp pno21 p-acp n1 cc n1, (11) prayer (DIV2) 134 Page 97
1346 and due Obedience to those that are over them in Church and State; and let Piety, Love, Righteousness, and Peace, and Truth abound among us. and due obedience to those that Are over them in Church and State; and let Piety, Love, Righteousness, and Peace, and Truth abound among us. cc j-jn n1 p-acp d cst vbr p-acp pno32 p-acp n1 cc n1; cc vvb n1, n1, n1, cc n1, cc n1 vvb p-acp pno12. (11) prayer (DIV2) 134 Page 97
1347 We commend to thy Fatherly goodness all that are in any Distress and Affliction; all our Friends and Relations, we pray for our Enemies; We commend to thy Fatherly Goodness all that Are in any Distress and Affliction; all our Friends and Relations, we pray for our Enemies; pns12 vvb p-acp po21 j n1 d cst vbr p-acp d n1 cc n1; d po12 n2 cc n2, pns12 vvb p-acp po12 n2; (11) prayer (DIV2) 134 Page 97
1348 do for all beyond what we are able to ask or think. do for all beyond what we Are able to ask or think. vdb p-acp d p-acp r-crq pns12 vbr j pc-acp vvi cc vvi. (11) prayer (DIV2) 134 Page 97
1349 We humbly ask a comfortable and safe rest this Night, and that it may please thee to make the out-goings of the Morning to rejoice. We humbly ask a comfortable and safe rest this Night, and that it may please thee to make the outgoings of the Morning to rejoice. pns12 av-j vvb dt j cc j n1 d n1, cc cst pn31 vmb vvi pno21 pc-acp vvi dt j pp-f dt n1 pc-acp vvi. (11) prayer (DIV2) 135 Page 97
1350 Let thy word which we have heard this Day guide our Conversations, and let us bring forth in them the Fruits of the Spirit; Let thy word which we have herd this Day guide our Conversations, and let us bring forth in them the Fruits of the Spirit; vvb po21 n1 r-crq pns12 vhb vvn d n1 vvb po12 n2, cc vvb pno12 vvi av p-acp pno32 dt n2 pp-f dt n1; (11) prayer (DIV2) 135 Page 97
1351 let not the Cares of this World, or the Deceitfulness of Riches choke the Word, and render it unfruitful; let not the Cares of this World, or the Deceitfulness of Riches choke the Word, and render it unfruitful; vvb xx dt n2 pp-f d n1, cc dt n1 pp-f n2 vvb dt n1, cc vvb pn31 j; (11) prayer (DIV2) 135 Page 97
1352 but grant we may live to the Glory of thy Name, and to the Peace and Salvation of our own Souls by Jesus Christ, in whose most comprehensive words, we sum up our Requests, saying, but grant we may live to the Glory of thy Name, and to the Peace and Salvation of our own Souls by jesus christ, in whose most comprehensive words, we sum up our Requests, saying, cc-acp vvb pns12 vmb vvi p-acp dt n1 pp-f po21 n1, cc p-acp dt n1 cc n1 pp-f po12 d n2 p-acp np1 np1, p-acp rg-crq av-ds j n2, pns12 vvb a-acp po12 n2, vvg, (11) prayer (DIV2) 135 Page 97
1353 OƲR Father, which art in Heaven; Hallowed be thy Name. Thy Kingdom come. Thy will be done in Earth as it is in Heaven. OƲR Father, which art in Heaven; Hallowed be thy Name. Thy Kingdom come. Thy will be done in Earth as it is in Heaven. j n1, r-crq n1 p-acp n1; vvn vbb po21 n1. po21 n1 vvi. po21 n1 vbi vdn p-acp n1 c-acp pn31 vbz p-acp n1. (11) prayer (DIV2) 136 Page 97
1354 Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. Give us this day our daily bred. And forgive us our Trespasses, as we forgive them that trespass against us. vvb pno12 d n1 po12 j n1. cc vvb pno12 po12 n2, c-acp pns12 vvb pno32 d n1 p-acp pno12. (11) prayer (DIV2) 136 Page 97
1355 And lead us not into temptation; But deliver us from evil. For thine is the Kingdom, the Power ▪ and the Glory, for ever and ever. Amen. And led us not into temptation; But deliver us from evil. For thine is the Kingdom, the Power ▪ and the Glory, for ever and ever. Amen. cc vvb pno12 xx p-acp n1; cc-acp vvb pno12 p-acp n-jn. p-acp png21 vbz dt n1, dt n1 ▪ cc dt n1, c-acp av cc av. uh-n. (11) prayer (DIV2) 136 Page 97
1356 THE Necessity of Obedience TO THE COMMANDS of GOD, Proved and Stated. THE Necessity of obedience TO THE COMMANDS of GOD, Proved and Stated. dt n1 pp-f n1 p-acp dt vvz pp-f np1, vvn cc vvn. (12) sermon (DIV1) 136 Page 98
1357 Let us Pray. PRevent us, O Lord, in all our doings with thy most gracious favour, Let us Pray. PRevent us, Oh Lord, in all our doings with thy most gracious favour, vvb pno12 vvi. vvb pno12, uh n1, p-acp d po12 n2-vdg p-acp po21 av-ds j n1, (12) sermon (DIV1) 136 Page 98
1358 and further us with thy continual help, that in all our works begun, continued and ended in thee, we may glorify thy Holy Name, and further us with thy continual help, that in all our works begun, continued and ended in thee, we may Glorify thy Holy Name, cc av-jc pno12 p-acp po21 j n1, cst p-acp d po12 n2 vvn, vvd cc vvn p-acp pno21, pns12 vmb vvi po21 j n1, (12) sermon (DIV1) 136 Page 98
1359 and finally by thy Mercy obtain Everlasting Life through Jesus Christ our Lord. Amen. and finally by thy Mercy obtain Everlasting Life through jesus christ our Lord. Amen. cc av-j p-acp po21 n1 vvi j n1 p-acp np1 np1 po12 n1. uh-n. (12) sermon (DIV1) 136 Page 98
1360 Mat. 7. 21. Not every one that saith unto me Lord, Lord, shall enter into the Kingdom of Heaven: Mathew 7. 21. Not every one that Says unto me Lord, Lord, shall enter into the Kingdom of Heaven: np1 crd crd xx d pi cst vvz p-acp pno11 n1, n1, vmb vvi p-acp dt n1 pp-f n1: (12) sermon (DIV1) 136 Page 98
1361 but he that doth the Will of my Father which is in Heaven. but he that does the Will of my Father which is in Heaven. cc-acp pns31 cst vdz dt n1 pp-f po11 n1 r-crq vbz p-acp n1. (12) sermon (DIV1) 136 Page 98
1362 HOW common a thing is it, among those that have heard the glad Tidings of the Gospel, HOW Common a thing is it, among those that have herd the glad Tidings of the Gospel, c-crq j dt n1 vbz pn31, p-acp d cst vhb vvn dt j n2 pp-f dt n1, (12) sermon (DIV1) 137 Page 98
1363 for Men to take up a presumptuous reliance upon the Merits of Jesus Christ, with neglect of Obedience to the Commands of God! Some of the most profligate and careless Sinners will hope to be saved! for Men to take up a presumptuous reliance upon the Merits of jesus christ, with neglect of obedience to the Commands of God! some of the most profligate and careless Sinners will hope to be saved! c-acp n2 pc-acp vvi a-acp dt j n1 p-acp dt n2 pp-f np1 np1, p-acp n1 pp-f n1 p-acp dt vvz pp-f np1 d pp-f dt av-ds vvn cc j n2 vmb vvi pc-acp vbi vvn! (12) sermon (DIV1) 137 Page 99
1364 And if one ask them how? They will say, by the Merits of Jesus Christ. And if one ask them how? They will say, by the Merits of jesus christ. cc cs pi vvb pno32 c-crq? pns32 vmb vvi, p-acp dt n2 pp-f np1 np1. (12) sermon (DIV1) 137 Page 99
1365 Many indulge themselves in their darling Sins, and yet hope to be saved by the Merits of Christ. Many indulge themselves in their darling Sins, and yet hope to be saved by the Merits of christ. av-d vvb px32 p-acp po32 j-jn n2, cc av vvb pc-acp vbi vvn p-acp dt n2 pp-f np1. (12) sermon (DIV1) 137 Page 99
1366 And most certain it is, that the Doctrins of some Teachers give occasion to this presumption: And most certain it is, that the Doctrines of Some Teachers give occasion to this presumption: cc av-ds j pn31 vbz, cst dt n2 pp-f d n2 vvb n1 p-acp d n1: (12) sermon (DIV1) 137 Page 99
1367 They occasion Men to think there is nothing necessary to their Salvation but strong Believing, and so to endeavour nothing but that; They occasion Men to think there is nothing necessary to their Salvation but strong Believing, and so to endeavour nothing but that; pns32 n1 n2 pc-acp vvi pc-acp vbz pix j p-acp po32 n1 p-acp j vvg, cc av pc-acp vvi pix cc-acp cst; (12) sermon (DIV1) 137 Page 99
1368 and to rely upon the Righteousness of Christ, so as to neglect all Endeavour after any Righteousness of their own: and to rely upon the Righteousness of christ, so as to neglect all Endeavour After any Righteousness of their own: cc pc-acp vvi p-acp dt n1 pp-f np1, av c-acp pc-acp vvi d n1 p-acp d n1 pp-f po32 d: (12) sermon (DIV1) 137 Page 99
1369 And this Error and Delusion where it obtains, does often prove able to harden a Man against the most earnest Exhortations to leave his Sins, And this Error and Delusion where it obtains, does often prove able to harden a Man against the most earnest Exhortations to leave his Sins, cc d n1 cc n1 c-crq pn31 vvz, vdz av vvi j pc-acp vvi dt n1 p-acp dt av-ds j n2 pc-acp vvi po31 n2, (12) sermon (DIV1) 137 Page 99
1370 yea, and even against the most plain Rebukes of Providence for them, and to frustrate all other Means of Grace, and Conversion whatever: yea, and even against the most plain Rebukes of Providence for them, and to frustrate all other Means of Grace, and Conversion whatever: uh, cc av p-acp dt av-ds j n2 pp-f n1 p-acp pno32, cc pc-acp vvi d j-jn n2 pp-f n1, cc n1 r-crq: (12) sermon (DIV1) 137 Page 99
1371 It is therefore of great Importance to remove it out of the way, and this I shall endeavour by discoursing on these words of our Saviour, which, It is Therefore of great Importance to remove it out of the Way, and this I shall endeavour by discoursing on these words of our Saviour, which, pn31 vbz av pp-f j n1 pc-acp vvi pn31 av pp-f dt n1, cc d pns11 vmb vvi p-acp vvg p-acp d n2 pp-f po12 n1, r-crq, (12) sermon (DIV1) 137 Page 99
1372 if they had been well considered together with many other plain Scriptures, it had prevented the entertainment of such Imaginations in the Minds of Men. if they had been well considered together with many other plain Scriptures, it had prevented the entertainment of such Imaginations in the Minds of Men. cs pns32 vhd vbn av vvn av p-acp d j-jn j n2, pn31 vhd vvn dt n1 pp-f d n2 p-acp dt n2 pp-f n2. (12) sermon (DIV1) 137 Page 99
1373 He had been in a long Discourse, enforcing many of the Commands of the Moral Law. He had been in a long Discourse, enforcing many of the Commands of the Moral Law. pns31 vhd vbn p-acp dt j n1, vvg d pp-f dt vvz pp-f dt j n1. (12) sermon (DIV1) 138 Page 99
1374 And now towards the close of this Discourse, he begins in this Verse to tell them of what importance and necessity it was to them to practise what he had taught. And now towards the close of this Discourse, he begins in this Verse to tell them of what importance and necessity it was to them to practise what he had taught. cc av p-acp dt j pp-f d n1, pns31 vvz p-acp d vvb pc-acp vvi pno32 pp-f r-crq n1 cc n1 pn31 vbds p-acp pno32 pc-acp vvi r-crq pns31 vhd vvn. (12) sermon (DIV1) 138 Page 99
1375 He plainly teaches, that no belief in him would avail them any thing, if they did not together with it keep the Commands of God. He plainly Teaches, that no belief in him would avail them any thing, if they did not together with it keep the Commands of God. pns31 av-j vvz, cst dx n1 p-acp pno31 vmd vvi pno32 d n1, cs pns32 vdd xx av p-acp pn31 vvb dt vvz pp-f np1. (12) sermon (DIV1) 138 Page 99
1376 Not every one (says he) that saith to me Lord, Lord, shall enter into the Kingdom of Heaven, that is, Not he that only believes I am the true Messiah, Not every one (Says he) that Says to me Lord, Lord, shall enter into the Kingdom of Heaven, that is, Not he that only believes I am the true Messiah, xx d crd (vvz pns31) d vvz p-acp pno11 n1, n1, vmb vvi p-acp dt n1 pp-f n1, cst vbz, xx pns31 cst av-j vvz pns11 vbm dt j np1, (12) sermon (DIV1) 138 Page 100
1377 and the Redeemer of the World, not every one that pretends to rely upon me for Salvation shall be saved; and the Redeemer of the World, not every one that pretends to rely upon me for Salvation shall be saved; cc dt n1 pp-f dt n1, xx d pi cst vvz pc-acp vvi p-acp pno11 p-acp n1 vmb vbi vvn; (12) sermon (DIV1) 138 Page 100
1378 But he that doth the will of my Father which is in Heaven. This is required to Salvation as well as the other: But he that does the will of my Father which is in Heaven. This is required to Salvation as well as the other: p-acp pns31 cst vdz dt n1 pp-f po11 n1 r-crq vbz p-acp n1. d vbz vvn p-acp n1 c-acp av c-acp dt n-jn: (12) sermon (DIV1) 138 Page 100
1379 I come not to save Rebels continuing such, but to save them who set themselves to do my Father's Will, and to obey his Commands. I come not to save Rebels Continuing such, but to save them who Set themselves to do my Father's Will, and to obey his Commands. pns11 vvb xx pc-acp vvi n2 vvg d, cc-acp pc-acp vvi pno32 r-crq vvb px32 p-acp vdb po11 ng1 n1, cc pc-acp vvi po31 vvz. (12) sermon (DIV1) 138 Page 100
1380 And from hencesorth to the end of his Sermon on the Mount, and to the end of this Chapter does our Saviour very evidently set himself to enforce, and urge the same thing. And from hencesorth to the end of his Sermon on the Mount, and to the end of this Chapter does our Saviour very evidently Set himself to enforce, and urge the same thing. cc p-acp av p-acp dt n1 pp-f po31 n1 p-acp dt n1, cc p-acp dt n1 pp-f d n1 vdz po12 n1 av av-j vvn px31 pc-acp vvi, cc vvi dt d n1. (12) sermon (DIV1) 138 Page 100
1381 The following Discourse on this Subject, I shall divide into these 3 Parts. 1. I shall shew that it is necessary, The following Discourse on this Subject, I shall divide into these 3 Parts. 1. I shall show that it is necessary, dt j-vvg n1 p-acp d j-jn, pns11 vmb vvi p-acp d crd n2. crd pns11 vmb vvi cst pn31 vbz j, (12) sermon (DIV1) 139 Page 100
1382 and required even now under the Gospel, that we set our selves to obey and keep the Commands of God. 2. I shall shew how far we are bound to do this. 3. I shall make some Application. and required even now under the Gospel, that we Set our selves to obey and keep the Commands of God. 2. I shall show how Far we Are bound to do this. 3. I shall make Some Application. cc vvd av av p-acp dt n1, cst pns12 vvb po12 n2 pc-acp vvi cc vvi dt vvz pp-f np1. crd pns11 vmb vvi c-crq av-j pns12 vbr vvn pc-acp vdi d. crd pns11 vmb vvi d n1. (12) sermon (DIV1) 139 Page 100
1383 In the first place, I shall make it evident that it is necessary, and required of Christians, that they set themselves to keep the Commands of God. In the First place, I shall make it evident that it is necessary, and required of Christians, that they Set themselves to keep the Commands of God. p-acp dt ord n1, pns11 vmb vvi pn31 j cst pn31 vbz j, cc vvd pp-f np1, cst pns32 vvd px32 pc-acp vvi dt vvz pp-f np1. (12) sermon (DIV1) 140 Page 100
1384 This is required of all those who are grown Persons, and are come to the exercise of their Reason; This is required of all those who Are grown Persons, and Are come to the exercise of their Reason; d vbz vvn pp-f d d r-crq vbr vvn n2, cc vbr vvn p-acp dt n1 pp-f po32 n1; (12) sermon (DIV1) 140 Page 100
1385 they who have opportunity to do this, must do it, and they cannot be saved without this by any Merits or Mediation of Jesus Christ. they who have opportunity to do this, must do it, and they cannot be saved without this by any Merits or Mediation of jesus christ. pns32 r-crq vhb n1 pc-acp vdi d, vmb vdi pn31, cc pns32 vmbx vbi vvn p-acp d p-acp d n2 cc n1 pp-f np1 np1. (12) sermon (DIV1) 140 Page 100
1386 Indeed Infants baptized, and dying in their Infancy, may be saved by the Merits of Jesus Christ, without the exercise and practice of good Works which they had not capacity or opportunity to perform; but grown Persons cannot. Indeed Infants baptised, and dying in their Infancy, may be saved by the Merits of jesus christ, without the exercise and practice of good Works which they had not capacity or opportunity to perform; but grown Persons cannot. np1 n2 vvn, cc vvg p-acp po32 n1, vmb vbi vvn p-acp dt n2 pp-f np1 np1, p-acp dt n1 cc n1 pp-f j vvz r-crq pns32 vhd xx n1 cc n1 pc-acp vvi; cc-acp vvn n2 vmbx. (12) sermon (DIV1) 140 Page 100
1387 Good works, or the keeping the Commands of God are necessary to our finding Favour, Good works, or the keeping the Commands of God Are necessary to our finding Favour, j n2, cc dt n-vvg av vvz pp-f np1 vbr j p-acp po12 vvg n1, (12) sermon (DIV1) 140 Page 100
1388 and to Salvation as Conditions required to precede and concur, tho they do not gain Favour and Salvation for us, as efficient or meritorious Causes. and to Salvation as Conditions required to precede and concur, though they do not gain Favour and Salvation for us, as efficient or meritorious Causes. cc p-acp n1 p-acp n2 vvd pc-acp vvi cc vvi, cs pns32 vdb xx vvi n1 cc n1 p-acp pno12, c-acp j cc j n2. (12) sermon (DIV1) 140 Page 101
1389 For proof of this, I shall, to make the Discourse as short as I can, only insist upon two Arguments, omitting many other which might be produced to this purpose, For proof of this, I shall, to make the Discourse as short as I can, only insist upon two Arguments, omitting many other which might be produced to this purpose, p-acp n1 pp-f d, pns11 vmb, pc-acp vvi dt n1 c-acp j c-acp pns11 vmb, av-j vvi p-acp crd n2, vvg d n-jn r-crq vmd vbi vvn p-acp d n1, (12) sermon (DIV1) 140 Page 101
1390 and they that I shall insist upon are these, and they that I shall insist upon Are these, cc pns32 cst pns11 vmb vvi a-acp vbr d, (12) sermon (DIV1) 140 Page 101
1391 1. We shall find the Duties of the Moral Law frequently urg'd and enjoined to Christians, by Christ and his Apostles. 1. We shall find the Duties of the Moral Law frequently urged and enjoined to Christians, by christ and his Apostles. crd pns12 vmb vvi dt n2 pp-f dt j n1 av-j vvn cc vvn p-acp np1, p-acp np1 cc po31 n2. (12) sermon (DIV1) 141 Page 101
1392 2. So far is the Gospel from excusing our Obedience to the Laws of God, that it makes this the necessary Condition of our having an Interest in Jesus Christ, 2. So Far is the Gospel from excusing our obedience to the Laws of God, that it makes this the necessary Condition of our having an Interest in jesus christ, crd av av-j vbz dt n1 p-acp vvg po12 n1 p-acp dt n2 pp-f np1, cst pn31 vvz d dt j n1 pp-f po12 vhg dt n1 p-acp np1 np1, (12) sermon (DIV1) 142 Page 101
1393 or in the Benefits of the Covenant of Grace. or in the Benefits of the Covenant of Grace. cc p-acp dt n2 pp-f dt n1 pp-f n1. (12) sermon (DIV1) 142 Page 101
1394 1. We shall find if we look fairly into the New Testament, that the Duties of the Moral Law are there very frequently urg'd, 1. We shall find if we look fairly into the New Testament, that the Duties of the Moral Law Are there very frequently urged, crd pns12 vmb vvi cs pns12 vvb av-j p-acp dt j n1, cst dt n2 pp-f dt j n1 vbr a-acp av av-j vvn, (12) sermon (DIV1) 143 Page 101
1395 and enjoin'd to Christians by our Lord, and his Apostles. and enjoined to Christians by our Lord, and his Apostles. cc vvd p-acp np1 p-acp po12 n1, cc po31 n2. (12) sermon (DIV1) 143 Page 101
1396 Our Lord himself says, He came not to destroy the Law and the Prophets, but to fulfil them, Mat. 5. 17. How can it then be a Doubt but that Christians are obliged to keep the Laws of God, Our Lord himself Says, He Come not to destroy the Law and the prophets, but to fulfil them, Mathew 5. 17. How can it then be a Doubt but that Christians Are obliged to keep the Laws of God, po12 n1 px31 vvz, pns31 vvd xx pc-acp vvi dt n1 cc dt n2, cc-acp pc-acp vvi pno32, np1 crd crd q-crq vmb pn31 av vbi dt n1 cc-acp cst np1 vbr vvn pc-acp vvi dt n2 pp-f np1, (12) sermon (DIV1) 144 Page 101
1397 when our Saviour says, He came not to destroy, but to fulfil them? That is, He came not to take away the Force and Obligation of any, when our Saviour Says, He Come not to destroy, but to fulfil them? That is, He Come not to take away the Force and Obligation of any, c-crq po12 n1 vvz, pns31 vvd xx pc-acp vvi, cc-acp pc-acp vvi pno32? cst vbz, pns31 vvd xx pc-acp vvi av dt n1 cc n1 pp-f d, (12) sermon (DIV1) 144 Page 101
1398 but to fulfil and obey them Himself, and to enforce the Observance of them by his Followers. but to fulfil and obey them Himself, and to enforce the Observance of them by his Followers. cc-acp pc-acp vvi cc vvi pno32 px31, cc pc-acp vvi dt n1 pp-f pno32 p-acp po31 n2. (12) sermon (DIV1) 144 Page 101
1399 His whole Sermon in the Mount, contained in the 5, 6, and 7th Chapters of Matthew, is made up of Moral Instructions; His Whole Sermon in the Mount, contained in the 5, 6, and 7th Chapters of Matthew, is made up of Moral Instructions; po31 j-jn n1 p-acp dt n1, vvn p-acp dt crd, crd, cc ord n2 pp-f np1, vbz vvn a-acp pp-f j n2; (12) sermon (DIV1) 144 Page 101
1400 wherein he rescues these from the corrupt Glosses and Interpretations of the Pharisees, and establishes, and confirms the pure Precepts themselves. wherein he rescues these from the corrupt Glosses and Interpretations of the Pharisees, and establishes, and confirms the pure Precepts themselves. c-crq pns31 vvz d p-acp dt j n2 cc n2 pp-f dt np2, cc vvz, cc vvz dt j n2 px32. (12) sermon (DIV1) 144 Page 101
1401 Again, our Saviour does enjoin at once the Observation of the whole Moral Law, as necessary to Salvation, under these two general Heads. Again, our Saviour does enjoin At once the Observation of the Whole Moral Law, as necessary to Salvation, under these two general Heads. av, po12 n1 vdz vvi p-acp a-acp dt n1 pp-f dt j-jn j n1, c-acp j p-acp n1, p-acp d crd j n2. (12) sermon (DIV1) 144 Page 102
1402 The Love of God, and of our Neighbour. The Love of God, and of our Neighbour. dt n1 pp-f np1, cc pp-f po12 n1. (12) sermon (DIV1) 144 Page 102
1403 In Luke 10. it is said, Ver. 25. A certain Lawyer stood up and tempted him, saying, Master, what shall I do to inherit Eternal Life? Jesus answers in the next Verse, What is written in the Law? How readest thou? He answering, said, Thou shalt love the Lord thy God, with all thy Heart, In Lycia 10. it is said, Ver. 25. A certain Lawyer stood up and tempted him, saying, Master, what shall I do to inherit Eternal Life? jesus answers in the next Verse, What is written in the Law? How Readest thou? He answering, said, Thou shalt love the Lord thy God, with all thy Heart, p-acp av crd pn31 vbz vvn, np1 crd dt j n1 vvd a-acp cc vvd pno31, vvg, n1, q-crq vmb pns11 vdi pc-acp vvi j n1? np1 vvz p-acp dt ord n1, q-crq vbz vvn p-acp dt n1? q-crq vv2 pns21? pns31 vvg, vvd, pns21 vm2 vvi dt n1 po21 n1, p-acp d po21 n1, (12) sermon (DIV1) 144 Page 102
1404 and with all thy Soul, and with all thy Strength, and with all thy Mind; and thy Neighbour as thy Self. and with all thy Soul, and with all thy Strength, and with all thy Mind; and thy Neighbour as thy Self. cc p-acp d po21 n1, cc p-acp d po21 n1, cc p-acp d po21 n1; cc po21 n1 p-acp po21 n1. (12) sermon (DIV1) 144 Page 102
1405 Jesus replies, in Verse 28. This do, and thou shalt live: jesus replies, in Verse 28. This do, and thou shalt live: np1 vvz, p-acp vvb crd d vdb, cc pns21 vm2 vvi: (12) sermon (DIV1) 144 Page 102
1406 Intimating that he knew no other way to Life, that he could take, than by a diligent Endeavour, Intimating that he knew no other Way to Life, that he could take, than by a diligent Endeavour, vvg cst pns31 vvd dx j-jn n1 p-acp n1, cst pns31 vmd vvi, cs p-acp dt j n1, (12) sermon (DIV1) 144 Page 102
1407 and Application of himself to the keeping of the Commands of God: and Application of himself to the keeping of the Commands of God: cc n1 pp-f px31 p-acp dt n-vvg pp-f dt vvz pp-f np1: (12) sermon (DIV1) 144 Page 102
1408 That this was the way always appointed to the Jews, and that he came not to teach or procure a new way of Salvation; That this was the Way always appointed to the jews, and that he Come not to teach or procure a new Way of Salvation; cst d vbds dt n1 av vvn p-acp dt np2, cc cst pns31 vvd xx pc-acp vvi cc vvi dt j n1 pp-f n1; (12) sermon (DIV1) 144 Page 102
1409 He therefore intimates, that he might learn in what was then written the way of Salvation, that is, in the Writings of the Old Testament. He Therefore intimates, that he might Learn in what was then written the Way of Salvation, that is, in the Writings of the Old Testament. pns31 av vvz, cst pns31 vmd vvi p-acp r-crq vbds av vvn dt n1 pp-f n1, cst vbz, p-acp dt n2-vvg pp-f dt j n1. (12) sermon (DIV1) 144 Page 102
1410 Jesus Christ came not to alter the terms and way to Salvation, which had been appointed to all the World since the Fall of Man, jesus christ Come not to altar the terms and Way to Salvation, which had been appointed to all the World since the Fallen of Man, np1 np1 vvd xx pc-acp vvi dt n2 cc n1 p-acp n1, r-crq vhd vbn vvn p-acp d dt n1 p-acp dt n1 pp-f n1, (12) sermon (DIV1) 144 Page 102
1411 but only to teach that way more perfectly. Further; but only to teach that Way more perfectly. Further; cc-acp av-j pc-acp vvi d n1 av-dc av-j. jc; (12) sermon (DIV1) 144 Page 102
1412 the Apostles also after Christ, and by the Direction of the Holy Ghost poured upon them, do urge and require the Obedience of Christians to the Precepts of the Moral Law. the Apostles also After christ, and by the Direction of the Holy Ghost poured upon them, do urge and require the obedience of Christians to the Precepts of the Moral Law. dt n2 av p-acp np1, cc p-acp dt n1 pp-f dt j n1 vvn p-acp pno32, vdb vvi cc vvi dt n1 pp-f np1 p-acp dt n2 pp-f dt j n1. (12) sermon (DIV1) 145 Page 102
1413 Out of the many Instances which might be produced from every one of them to this purpose, I shall content my self to take but one from the Writings of St. Paul, and another from the Epistle of St. James, to shew how well these two Apostles agree in this Matter, and to contract this head. Out of the many Instances which might be produced from every one of them to this purpose, I shall content my self to take but one from the Writings of Saint Paul, and Another from the Epistle of Saint James, to show how well these two Apostles agree in this Matter, and to contract this head. av pp-f dt d n2 r-crq vmd vbi vvn p-acp d crd pp-f pno32 p-acp d n1, pns11 vmb vvi po11 n1 pc-acp vvi cc-acp pi p-acp dt n2-vvg pp-f n1 np1, cc j-jn p-acp dt n1 pp-f n1 np1, pc-acp vvi c-crq av d crd n2 vvi p-acp d n1, cc pc-acp vvi d n1. (12) sermon (DIV1) 145 Page 103
1414 The Apostle Paul in Eph. 6. 1. 23. says, Chidren, obey your Parents in the Lord, for this is right. The Apostle Paul in Ephesians 6. 1. 23. Says, Children, obey your Parents in the Lord, for this is right. dt n1 np1 p-acp np1 crd crd crd vvz, n2, vvb po22 n2 p-acp dt n1, p-acp d vbz j-jn. (12) sermon (DIV1) 145 Page 103
1415 Honour thy Father and Mother (which is the First Commandment with Promise) that it may be well with thee, Honour thy Father and Mother (which is the First Commandment with Promise) that it may be well with thee, vvb po21 n1 cc n1 (r-crq vbz dt ord n1 p-acp n1) cst pn31 vmb vbi av p-acp pno21, (12) sermon (DIV1) 145 Page 103
1416 and that thou mayest live long on the Earth. and that thou Mayest live long on the Earth. cc cst pns21 vm2 vvi av-j p-acp dt n1. (12) sermon (DIV1) 145 Page 103
1417 We may see he presses there the same Duty which is enjoined in the 5th Commandment: We may see he presses there the same Duty which is enjoined in the 5th Commandment: pns12 vmb vvi pns31 vvz a-acp dt d n1 r-crq vbz vvn p-acp dt ord n1: (12) sermon (DIV1) 145 Page 103
1418 And we may observe moreover, that he presses it as enjoin'd there. He quotes the 5th Commandment as an obliging Law, and a Rule still in force: And we may observe moreover, that he presses it as enjoined there. He quotes the 5th Commandment as an obliging Law, and a Rule still in force: cc pns12 vmb vvi av, cst pns31 vvz pn31 a-acp vvn a-acp. pns31 vvz dt ord n1 p-acp dt j-vvg n1, cc dt n1 av p-acp n1: (12) sermon (DIV1) 145 Page 103
1419 And herein he plainly allows, and establishes the Force of all the Law that is Moral. And herein he plainly allows, and establishes the Force of all the Law that is Moral. cc av pns31 av-j vvz, cc vvz dt n1 pp-f d dt n1 cst vbz j. (12) sermon (DIV1) 145 Page 103
1420 St. James also in the 2d. Chap. to his Epist. does enforce and urge the Obedience of Christians to the Moral Law: Saint James also in the 2d. Chap. to his Epistle does enforce and urge the obedience of Christians to the Moral Law: n1 np1 av p-acp dt crd. np1 p-acp po31 np1 vdz vvi cc vvi dt n1 pp-f np1 p-acp dt j n1: (12) sermon (DIV1) 146 Page 103
1421 Nothing less can be the meaning of the 8th Ver. If ye fulfil the Royal Law according to the Scripture, Thou shalt love thy Neighbour as thy self, Thou shalt do well: Nothing less can be the meaning of the 8th Ver. If you fulfil the Royal Law according to the Scripture, Thou shalt love thy Neighbour as thy self, Thou shalt do well: pix av-dc vmb vbi dt n1 pp-f dt ord np1 cs pn22 vvb dt j n1 vvg p-acp dt n1, pns21 vm2 vvi po21 n1 p-acp po21 n1, pns21 vm2 vdi av: (12) sermon (DIV1) 146 Page 103
1422 And in the following Ver. he further urges the Obedience to this general Precept; and says, He that offends in one Point, is guilty of all; And in the following Ver. he further urges the obedience to this general Precept; and Says, He that offends in one Point, is guilty of all; cc p-acp dt vvg np1 pns31 av-j vvz dt n1 p-acp d j n1; cc vvz, pns31 cst vvz p-acp crd n1, vbz j pp-f d; (12) sermon (DIV1) 146 Page 103
1423 and brings his Discourse to this Point, That he who despises his poor Neighbour, and neglects works of Mercy, transgresses the Law, and brings his Discourse to this Point, That he who despises his poor Neighbour, and neglects works of Mercy, Transgresses the Law, cc vvz po31 n1 p-acp d n1, cst pns31 r-crq vvz po31 j n1, cc vvz n2 pp-f n1, vvz dt n1, (12) sermon (DIV1) 146 Page 103
1424 as well as he that should kill, or commit Adultery; which things are also forbidden still, as he there intimates. as well as he that should kill, or commit Adultery; which things Are also forbidden still, as he there intimates. c-acp av c-acp pns31 cst vmd vvi, cc vvi n1; r-crq n2 vbr av vvn av, c-acp pns31 a-acp vvz. (12) sermon (DIV1) 146 Page 103
1425 Thus we see that Jesus Christ and his Apostles have unanimously urg'd the Christian Church, to observe the Precepts of the Moral Law. Thus we see that jesus christ and his Apostles have unanimously urged the Christian Church, to observe the Precepts of the Moral Law. av pns12 vvb cst np1 np1 cc po31 n2 vhb av-j vvn dt njp n1, pc-acp vvi dt n2 pp-f dt j n1. (12) sermon (DIV1) 147 Page 103
1426 2. Another thing that proves the Necessity of Obedience, and a good Life under the Times of the Gospel, is this: 2. another thing that Proves the Necessity of obedience, and a good Life under the Times of the Gospel, is this: crd j-jn n1 cst vvz dt n1 pp-f n1, cc dt j n1 p-acp dt n2 pp-f dt n1, vbz d: (12) sermon (DIV1) 148 Page 103
1427 That even the Gospel its self makes this the necessary Condition of an Interest in Jesus Christ. That even the Gospel its self makes this the necessary Condition of an Interest in jesus christ. cst av dt n1 po31 n1 vvz d dt j n1 pp-f dt n1 p-acp np1 np1. (12) sermon (DIV1) 148 Page 103
1428 Good works indeed do not constitute a justified State; Good works indeed do not constitute a justified State; j n2 av vdb xx vvi dt vvn n1; (12) sermon (DIV1) 148 Page 104
1429 but they are necessary to the attaining it, as they are the necessary Conditions of our being justified by Christ. but they Are necessary to the attaining it, as they Are the necessary Conditions of our being justified by christ. cc-acp pns32 vbr j p-acp dt vvg pn31, c-acp pns32 vbr dt j n2 pp-f po12 vbg vvn p-acp np1. (12) sermon (DIV1) 148 Page 104
1430 We are certainly not admitted into the Covenant of Grace, without a sincere Engagement to be the Lord's: We Are Certainly not admitted into the Covenant of Grace, without a sincere Engagement to be the Lord's: pns12 vbr av-j xx vvn p-acp dt n1 pp-f n1, p-acp dt j n1 pc-acp vbi dt ng1: (12) sermon (DIV1) 149 Page 104
1431 Or without a solemn Vow and Promise to keep God's Holy Will and Commandments, and to walk in the same all the Days of our Lives. Or without a solemn Voelli and Promise to keep God's Holy Will and commandments, and to walk in the same all the Days of our Lives. cc p-acp dt j vvb cc vvb pc-acp vvi npg1 j n1 cc n2, cc pc-acp vvi p-acp dt d d dt n2 pp-f po12 n2. (12) sermon (DIV1) 149 Page 104
1432 And our Church rightly teaches us the necessity of Obedience, in order to our being partakers of the Benefits purchased by Christ, by putting the solemn Promise and Resolution of it into the Baptismal Covenant. And our Church rightly Teaches us the necessity of obedience, in order to our being partakers of the Benefits purchased by christ, by putting the solemn Promise and Resolution of it into the Baptismal Covenant. cc po12 n1 av-jn vvz pno12 dt n1 pp-f n1, p-acp n1 p-acp po12 vbg n2 pp-f dt n2 vvn p-acp np1, p-acp vvg dt j n1 cc n1 pp-f pn31 p-acp dt j n1. (12) sermon (DIV1) 149 Page 104
1433 But I shall make this evident from the Nature of that Faith which is requir'd, and from the Command of Repentance, and from some very direct Texts of Scripture. But I shall make this evident from the Nature of that Faith which is required, and from the Command of Repentance, and from Some very Direct Texts of Scripture. p-acp pns11 vmb vvi d j p-acp dt n1 pp-f d n1 r-crq vbz vvn, cc p-acp dt n1 pp-f n1, cc p-acp d j j n2 pp-f n1. (12) sermon (DIV1) 149 Page 104
1434 1. This will appear to us, if we consider the Nature of that Faith, which is required to make us partakers of the Benefits of the new Covenant. 1. This will appear to us, if we Consider the Nature of that Faith, which is required to make us partakers of the Benefits of the new Covenant. crd d vmb vvi p-acp pno12, cs pns12 vvb dt n1 pp-f d n1, r-crq vbz vvn pc-acp vvi pno12 n2 pp-f dt n2 pp-f dt j n1. (12) sermon (DIV1) 150 Page 104
1435 'Tis said indeed, He that believeth on the Son of God hath everlasting Life. But we must let the Scripture tell us what it means by believing in him. It's said indeed, He that Believeth on the Son of God hath everlasting Life. But we must let the Scripture tell us what it means by believing in him. pn31|vbz vvd av, pns31 cst vvz p-acp dt n1 pp-f np1 vhz j n1. cc-acp pns12 vmb vvi dt n1 vvb pno12 r-crq pn31 vvz p-acp vvg p-acp pno31. (12) sermon (DIV1) 150 Page 104
1436 To believe in Christ is to rely upon him for Salvation; but 'tis relying upon him upon such Conditions as he appoints, and will admit of. To believe in christ is to rely upon him for Salvation; but it's relying upon him upon such Conditions as he appoints, and will admit of. p-acp vvi p-acp np1 vbz pc-acp vvi p-acp pno31 p-acp n1; cc-acp pn31|vbz vvg p-acp pno31 p-acp d n2 c-acp pns31 vvz, cc vmb vvi pp-f. (12) sermon (DIV1) 150 Page 104
1437 And that Faith which will give us an Interest in him must purify our Hearts, and resign our Wills, and make us deny our selves, and take up our Cross, and follow him; And that Faith which will give us an Interest in him must purify our Hearts, and resign our Wills, and make us deny our selves, and take up our Cross, and follow him; cc d n1 r-crq vmb vvi pno12 dt n1 p-acp pno31 vmb vvi po12 n2, cc vvb po12 n2, cc vvb pno12 vvi po12 n2, cc vvb a-acp po12 n1, cc vvi pno31; (12) sermon (DIV1) 150 Page 104
1438 which are things that he plainly requires of his Disciples: And this Truth was taught in the Jewish Types and Shadows: which Are things that he plainly requires of his Disciples: And this Truth was taught in the Jewish Types and Shadows: r-crq vbr n2 cst pns31 av-j vvz pp-f po31 n2: cc d n1 vbds vvn p-acp dt jp n2 cc n2: (12) sermon (DIV1) 150 Page 104
1439 The Altar indeed did sanctify the Gift, yet every thing might not be offer'd upon the Altar; The Altar indeed did sanctify the Gift, yet every thing might not be offered upon the Altar; dt n1 av vdd vvi dt n1, av d n1 vmd xx vbi vvn p-acp dt n1; (12) sermon (DIV1) 150 Page 104
1440 it was only permitted them to set those things which were clean upon it, for an Offering to God. it was only permitted them to Set those things which were clean upon it, for an Offering to God. pn31 vbds av-j vvn pno32 pc-acp vvi d n2 r-crq vbdr j p-acp pn31, p-acp dt vvg p-acp np1. (12) sermon (DIV1) 150 Page 104
1441 This Faith is exprest in Scripture by receiving Jesus Christ; This Faith is expressed in Scripture by receiving jesus christ; np1 n1 vbz vvn p-acp n1 p-acp vvg np1 np1; (12) sermon (DIV1) 150 Page 105
1442 And this must needs mean the accepting and closing with him as he is offer'd to us in the Scriptures: And this must needs mean the accepting and closing with him as he is offered to us in the Scriptures: cc d vmb av vvi dt vvg cc vvg p-acp pno31 c-acp pns31 vbz vvn p-acp pno12 p-acp dt n2: (12) sermon (DIV1) 150 Page 105
1443 That we receive him as a King, and submit to his Laws, as a Teacher, That we receive him as a King, and submit to his Laws, as a Teacher, cst pns12 vvb pno31 p-acp dt n1, cc vvi p-acp po31 n2, c-acp dt n1, (12) sermon (DIV1) 150 Page 105
1444 and follow his Instructions, as well as that we receive him as a Priest, and rely upon the Merits of his Sacrifice. and follow his Instructions, as well as that we receive him as a Priest, and rely upon the Merits of his Sacrifice. cc vvi po31 n2, c-acp av c-acp cst pns12 vvb pno31 p-acp dt n1, cc vvi p-acp dt n2 pp-f po31 n1. (12) sermon (DIV1) 150 Page 105
1445 And even St. Paul himself does not say that any Faith will save a Man; And even Saint Paul himself does not say that any Faith will save a Man; cc av n1 np1 px31 vdz xx vvi cst d n1 vmb vvi dt n1; (12) sermon (DIV1) 150 Page 105
1446 but he defines the profitable and saving Faith to be that which works by Love, Gal. 5. 6. So that 'tis only Faith join'd with Obedience that can help us. 2. Again; but he defines the profitable and Saving Faith to be that which works by Love, Gal. 5. 6. So that it's only Faith joined with obedience that can help us. 2. Again; cc-acp pns31 vvz dt j cc j-vvg n1 pc-acp vbi d r-crq vvz p-acp n1, np1 crd crd av cst pn31|vbz j n1 vvn p-acp n1 cst vmb vvi pno12. crd av; (12) sermon (DIV1) 150 Page 105
1447 This appears in that Repentance is required as necessary to our partaking in the Merits of Jesus Christ. This appears in that Repentance is required as necessary to our partaking in the Merits of jesus christ. d vvz p-acp d n1 vbz vvn p-acp j p-acp po12 n-vvg p-acp dt n2 pp-f np1 np1. (12) sermon (DIV1) 151 Page 105
1448 St. Peter says to the Jews, who were made sensible of their Sin in Crucifying the Lord of Glory, that they must repent, and be converted, that their Sins might be blotted out, Acts 3. 19. And St. John preaches repentance as necessary to an Interest in Christ in 1 Joh. 1. 8, 9. where he says, If we say we have no Sin, we deceive our selves, Saint Peter Says to the jews, who were made sensible of their since in Crucifying the Lord of Glory, that they must Repent, and be converted, that their Sins might be blotted out, Acts 3. 19. And Saint John Preaches Repentance as necessary to an Interest in christ in 1 John 1. 8, 9. where he Says, If we say we have no since, we deceive our selves, n1 np1 vvz p-acp dt np2, r-crq vbdr vvn j pp-f po32 n1 p-acp vvg dt n1 pp-f n1, cst pns32 vmb vvi, cc vbi vvn, cst po32 n2 vmd vbi vvn av, n2 crd crd cc n1 np1 vvz n1 p-acp j p-acp dt n1 p-acp np1 p-acp crd np1 crd crd, crd c-crq pns31 vvz, cs pns12 vvb pns12 vhb dx n1, pns12 vvb po12 n2, (12) sermon (DIV1) 151 Page 105
1449 and the Truth is not in us; and the Truth is not in us; cc dt n1 vbz xx p-acp pno12; (12) sermon (DIV1) 151 Page 105
1450 but if we confess our sins, he is faithful and just to forgive us our sins, but if we confess our Sins, he is faithful and just to forgive us our Sins, cc-acp cs pns12 vvb po12 n2, pns31 vbz j cc j pc-acp vvi pno12 po12 n2, (12) sermon (DIV1) 151 Page 105
1451 and to cleanse us from all unrighteousness. and to cleanse us from all unrighteousness. cc pc-acp vvi pno12 p-acp d n1. (12) sermon (DIV1) 151 Page 105
1452 He makes forgiveness of Sin, and the Grace that delivers from the power and pollution of it to depend upon an humble and penitent Confession of Sin. Now what is Repentance but a hearty Sorrow for Sin, He makes forgiveness of since, and the Grace that delivers from the power and pollution of it to depend upon an humble and penitent Confessi of Sin. Now what is Repentance but a hearty Sorrow for since, pns31 vvz n1 pp-f n1, cc dt n1 cst vvz p-acp dt n1 cc n1 pp-f pn31 pc-acp vvi p-acp dt j cc j-jn n1 pp-f np1 av q-crq vbz n1 p-acp dt j n1 p-acp n1, (12) sermon (DIV1) 151 Page 105
1453 and hatred of it for the Evil that is in it, and a resolution and endeavour accordingly to forsake all that is sinful and wicked? This then is absolutely required of them that would have the Pardon of their Sins, and hatred of it for the Evil that is in it, and a resolution and endeavour accordingly to forsake all that is sinful and wicked? This then is absolutely required of them that would have the Pardon of their Sins, cc n1 pp-f pn31 p-acp dt n-jn cst vbz p-acp pn31, cc dt n1 cc vvb av-vvg p-acp vvb d cst vbz j cc j? np1 av vbz av-j vvn pp-f pno32 cst vmd vhi dt n1 pp-f po32 n2, (12) sermon (DIV1) 151 Page 105
1454 and would find Favour with God through Jesus Christ. and would find Favour with God through jesus christ. cc vmd vvi n1 p-acp np1 p-acp np1 np1. (12) sermon (DIV1) 151 Page 105
1455 Thus we see it may be drawn by consequence from some Scriptures, that our Obedience to the Commands of God, is the necessary Condition of Salvation by Christ. Thus we see it may be drawn by consequence from Some Scriptures, that our obedience to the Commands of God, is the necessary Condition of Salvation by christ. av pns12 vvb pn31 vmb vbi vvn p-acp n1 p-acp d n2, cst po12 n1 p-acp dt vvz pp-f np1, vbz dt j n1 pp-f n1 p-acp np1. (12) sermon (DIV1) 152 Page 106
1456 3. In the last place I may make this evident by some direct and plain Texts of Scripture: 3. In the last place I may make this evident by Some Direct and plain Texts of Scripture: crd p-acp dt ord n1 pns11 vmb vvi d j p-acp d j cc j n2 pp-f n1: (12) sermon (DIV1) 153 Page 106
1457 And some of those many, that do most plainly and directly say this, are these. And Some of those many, that do most plainly and directly say this, Are these. cc d pp-f d d, cst vdb av-ds av-j cc av-j vvi d, vbr d. (12) sermon (DIV1) 153 Page 106
1458 In Heb. 5. 9. we are told Jesus Christ is the Author of Salvation to them that obey him; In Hebrew 5. 9. we Are told jesus christ is the Author of Salvation to them that obey him; p-acp np1 crd crd n1 vbr vvn np1 np1 vbz dt n1 pp-f n1 p-acp pno32 cst vvb pno31; (12) sermon (DIV1) 153 Page 106
1459 Does not this plainly make the obeying him a necessary Condition of attaining Salvation by him? In our Text he expresly says, None shall enter into the Kingdom of Heaven, Does not this plainly make the obeying him a necessary Condition of attaining Salvation by him? In our Text he expressly Says, None shall enter into the Kingdom of Heaven, vdz xx d av-j vvi dt vvg pno31 dt j n1 pp-f vvg n1 p-acp pno31? p-acp po12 n1 pns31 av-j vvz, pix vmb vvi p-acp dt n1 pp-f n1, (12) sermon (DIV1) 153 Page 106
1460 but such as set themselves to do the Will of God. but such as Set themselves to do the Will of God. cc-acp d c-acp vvb px32 p-acp vdb dt n1 pp-f np1. (12) sermon (DIV1) 153 Page 106
1461 And St. Paul himself, who is the great Preacher of Justification by Faith, says in plain Terms, 1 Cor. 7. 19. Circumcision is nothing, and uncircumcision is nothing, And Saint Paul himself, who is the great Preacher of Justification by Faith, Says in plain Terms, 1 Cor. 7. 19. Circumcision is nothing, and uncircumcision is nothing, cc n1 np1 px31, r-crq vbz dt j n1 pp-f n1 p-acp n1, vvz p-acp j n2, crd np1 crd crd n1 vbz pix, cc n1 vbz pix, (12) sermon (DIV1) 153 Page 106
1462 but the keeping the Commands of God. but the keeping the Commands of God. cc-acp dt n-vvg av vvz pp-f np1. (12) sermon (DIV1) 153 Page 106
1463 I shall not need to add any more after that plain and full Scripture, 1 Pet. 1. 17. If ye call on the Father, who without respect to Persons judgeth every man according to his work. I shall not need to add any more After that plain and full Scripture, 1 Pet. 1. 17. If you call on the Father, who without respect to Persons Judgeth every man according to his work. pns11 vmb xx vvi pc-acp vvi d dc p-acp d j cc j n1, crd np1 crd crd cs pn22 vvb p-acp dt n1, r-crq p-acp n1 p-acp n2 vvz d n1 vvg p-acp po31 n1. (12) sermon (DIV1) 153 Page 106
1464 Pass the time of your sojourning here in Fear. Pass the time of your sojourning Here in fear. np1 dt n1 pp-f po22 vvg av p-acp n1. (12) sermon (DIV1) 153 Page 106
1465 He there plainly tells us, that our Faith in God which is meant by calling on him, will not suffice us alone; He there plainly tells us, that our Faith in God which is meant by calling on him, will not suffice us alone; pns31 a-acp av-j vvz pno12, cst po12 n1 p-acp np1 r-crq vbz vvn p-acp vvg p-acp pno31, vmb xx vvi pno12 av-j; (12) sermon (DIV1) 153 Page 106
1466 that, without respect of Persons, without favouring them upon any other account alone, he judges every man according to his work. He therefore urges us to pass the time of our sojourning here in Fear; that, without respect of Persons, without favouring them upon any other account alone, he judges every man according to his work. He Therefore urges us to pass the time of our sojourning Here in fear; cst, p-acp n1 pp-f n2, p-acp vvg pno32 p-acp d j-jn n1 av-j, pns31 vvz d n1 vvg p-acp po31 n1. pns31 av vvz pno12 pc-acp vvi dt n1 pp-f po12 vvg av p-acp n1; (12) sermon (DIV1) 153 Page 106
1467 that is, to take heed to our ways, to be careful of the performance of our Duty; that is, to take heed to our ways, to be careful of the performance of our Duty; d vbz, pc-acp vvi n1 p-acp po12 n2, pc-acp vbi j pp-f dt n1 pp-f po12 n1; (12) sermon (DIV1) 153 Page 106
1468 for this is plainly the necessary condition of finding favour with him, if he will judge every man according to his works. for this is plainly the necessary condition of finding favour with him, if he will judge every man according to his works. p-acp d vbz av-j dt j n1 pp-f vvg n1 p-acp pno31, cs pns31 vmb vvi d n1 vvg p-acp po31 n2. (12) sermon (DIV1) 153 Page 106
1469 That Faith in God which produces good works, or that Profession of the true Religion, which is accompanied with an holy Life, is the only Faith that will find Favour with God. That Faith in God which produces good works, or that Profession of the true Religion, which is accompanied with an holy Life, is the only Faith that will find Favour with God. cst n1 p-acp np1 r-crq vvz j n2, cc d n1 pp-f dt j n1, r-crq vbz vvn p-acp dt j n1, vbz dt j n1 cst vmb vvi n1 p-acp np1. (12) sermon (DIV1) 153 Page 107
1470 Thus I have sufficiently spoken to the first Head, which was to shew, that it is necessary, Thus I have sufficiently spoken to the First Head, which was to show, that it is necessary, av pns11 vhb av-j vvn p-acp dt ord n1, r-crq vbds pc-acp vvi, cst pn31 vbz j, (12) sermon (DIV1) 154 Page 107
1471 and required even now under the Gospel, that we set our selves to obey and keep the Commandments of God. and required even now under the Gospel, that we Set our selves to obey and keep the commandments of God. cc vvd av av p-acp dt n1, cst pns12 vvb po12 n2 pc-acp vvi cc vvi dt n2 pp-f np1. (12) sermon (DIV1) 154 Page 107
1472 I proceed now to speak to the Second, which was, To shew how far we are bound to this; I proceed now to speak to the Second, which was, To show how Far we Are bound to this; pns11 vvb av pc-acp vvi p-acp dt ord, r-crq vbds, pc-acp vvi c-crq av-j pns12 vbr vvn p-acp d; (12) sermon (DIV1) 154 Page 107
1473 what it is in particular, that the Gospel, or Law of Grace does require of us in this Matter: what it is in particular, that the Gospel, or Law of Grace does require of us in this Matter: q-crq pn31 vbz p-acp j, cst dt n1, cc n1 pp-f n1 vdz vvi pp-f pno12 p-acp d n1: (12) sermon (DIV1) 155 Page 107
1474 This I think fit to speak to, That I may not discourage any by seeming to impose an impossible Task, This I think fit to speak to, That I may not discourage any by seeming to impose an impossible Task, d pns11 vvb j pc-acp vvi p-acp, cst pns11 vmb xx vvi d p-acp vvg pc-acp vvi dt j n1, (12) sermon (DIV1) 155 Page 107
1475 or trouble the Minds of those that are tender; while I am endeavouring to awaken and excite others out of their neglect and presumption. or trouble the Minds of those that Are tender; while I am endeavouring to awaken and excite Others out of their neglect and presumption. cc vvi dt n2 pp-f d cst vbr j; cs pns11 vbm vvg pc-acp vvi cc vvi n2-jn av pp-f po32 n1 cc n1. (12) sermon (DIV1) 155 Page 107
1476 It is granted then, and must be granted, that we cannot in this Life perfectly keep the Commandments of God. It is granted then, and must be granted, that we cannot in this Life perfectly keep the commandments of God. pn31 vbz vvn av, cc vmb vbi vvn, cst pns12 vmbx p-acp d n1 av-j vvi dt n2 pp-f np1. (12) sermon (DIV1) 155 Page 107
1477 In many things we offend all, says the Apostle, Jam. 3. 2. And if we say that we have no sin, we deceive our selves, In many things we offend all, Says the Apostle, Jam. 3. 2. And if we say that we have no since, we deceive our selves, p-acp d n2 pns12 vvb d, vvz dt n1, np1 crd crd cc cs pns12 vvb cst pns12 vhb dx n1, pns12 vvb po12 n2, (12) sermon (DIV1) 155 Page 107
1478 and the Truth is not in us; and the Truth is not in us; cc dt n1 vbz xx p-acp pno12; (12) sermon (DIV1) 155 Page 107
1479 as St. John tells us, 1 Joh. 1. 8. And our Saviour, in that Form of Prayer which he taught his Disciples for their daily Use, has put in a Petition for the forgiveness of Sins; as Saint John tells us, 1 John 1. 8. And our Saviour, in that From of Prayer which he taught his Disciples for their daily Use, has put in a Petition for the forgiveness of Sins; p-acp n1 np1 vvz pno12, crd np1 crd crd cc po12 n1, p-acp d n1 pp-f n1 r-crq pns31 vvd po31 n2 p-acp po32 j n1, vhz vvn p-acp dt vvb p-acp dt n1 pp-f n2; (12) sermon (DIV1) 155 Page 107
1480 intimating therein, that we are likely to have as daily and constant occasion to beg the remission of our Sins, intimating therein, that we Are likely to have as daily and constant occasion to beg the remission of our Sins, vvg av, cst pns12 vbr j pc-acp vhi p-acp j cc j n1 pc-acp vvi dt n1 pp-f po12 n2, (12) sermon (DIV1) 155 Page 107
1481 as we shall have to desire our daily Bread; as we shall have to desire our daily Bred; c-acp pns12 vmb vhi pc-acp vvi po12 j n1; (12) sermon (DIV1) 155 Page 107
1482 we shall want forgiveness through the weakness of Grace, as constantly as the weakness of Nature requires the supply of the Food. we shall want forgiveness through the weakness of Grace, as constantly as the weakness of Nature requires the supply of the Food. pns12 vmb vvi n1 p-acp dt n1 pp-f n1, c-acp av-j c-acp dt n1 pp-f n1 vvz dt n1 pp-f dt n1. (12) sermon (DIV1) 155 Page 107
1483 I must tell you then how far we are obliged indispensibly to keep the Commands of God: I must tell you then how Far we Are obliged Indispensibly to keep the Commands of God: pns11 vmb vvi pn22 av c-crq av-j pns12 vbr vvn av-j pc-acp vvi dt vvz pp-f np1: (12) sermon (DIV1) 155 Page 107
1484 This perfect and compleat Obedience, not being possible to us, it is perhaps, not proper to say, that it is indispensibly required of us. But these things are required. This perfect and complete obedience, not being possible to us, it is perhaps, not proper to say, that it is Indispensibly required of us. But these things Are required. d j cc j n1, xx vbg j p-acp pno12, pn31 vbz av, xx j pc-acp vvi, cst pn31 vbz av-j vvn pp-f pno12. p-acp d n2 vbr vvn. (12) sermon (DIV1) 155 Page 108
1485 1. That there be in us a setled Purpose and Resolution to keep the Commands of God; 1. That there be in us a settled Purpose and Resolution to keep the Commands of God; crd cst pc-acp vbi p-acp pno12 dt j-vvn n1 cc n1 pc-acp vvi dt vvz pp-f np1; (12) sermon (DIV1) 156 Page 108
1486 as far as we can do this, it must be the deliberate and setled Intention of every Soul. Like that of David, I have sworn, as Far as we can do this, it must be the deliberate and settled Intention of every Soul. Like that of David, I have sworn, c-acp av-j c-acp pns12 vmb vdi d, pn31 vmb vbi dt j cc j-vvn n1 pp-f d n1 j d pp-f np1, pns11 vhb vvn, (12) sermon (DIV1) 156 Page 108
1487 and I will perform it, that I will keep thy righteous Judgments. and I will perform it, that I will keep thy righteous Judgments. cc pns11 vmb vvi pn31, cst pns11 vmb vvi po21 j n2. (12) sermon (DIV1) 156 Page 108
1488 We must in our Judgments esteem the Law of God to be in all things right and good; We must in our Judgments esteem the Law of God to be in all things right and good; pns12 vmb p-acp po12 n2 vvb dt n1 pp-f np1 pc-acp vbi p-acp d n2 j-jn cc j; (12) sermon (DIV1) 156 Page 108
1489 our Wills must chuse it as such, and we should be possest with a hearty and sincere Love of it: our Wills must choose it as such, and we should be possessed with a hearty and sincere Love of it: po12 n2 vmb vvi pn31 p-acp d, cc pns12 vmd vbi vvn p-acp dt j cc j n1 pp-f pn31: (12) sermon (DIV1) 156 Page 108
1490 We must love his Law, and hate every false way. We must love his Law, and hate every false Way. pns12 vmb vvi po31 n1, cc vvb d j n1. (12) sermon (DIV1) 156 Page 108
1491 Every one must say to himself, This shall shall be the Guide and Rule of my Life: Every one must say to himself, This shall shall be the Guide and Rule of my Life: d crd vmb vvi p-acp px31, d vmb vmb vbi dt n1 cc n1 pp-f po11 n1: (12) sermon (DIV1) 156 Page 108
1492 By this I will govern as far as I can, my Thoughts, and my Words, and my Actions. By this I will govern as Far as I can, my Thoughts, and my Words, and my Actions. p-acp d pns11 vmb vvi c-acp av-j c-acp pns11 vmb, po11 n2, cc po11 n2, cc po11 n2. (12) sermon (DIV1) 156 Page 108
1493 I will follow no common Customs or Fashions; I will regard no wicked Maxims of the World; I will follow no Common Customs or Fashions; I will regard no wicked Maxims of the World; pns11 vmb vvi dx j n2 cc n2; pns11 vmb vvi dx j n2 pp-f dt n1; (12) sermon (DIV1) 156 Page 108
1494 I will not cherish or allow any Inclinations contrary to this Rule. I will not cherish or allow any Inclinations contrary to this Rule. pns11 vmb xx vvi cc vvi d n2 j-jn p-acp d n1. (12) sermon (DIV1) 156 Page 108
1495 Nothing must be allowed or tolerated in our Hearts or Lives, but what is according to the Law of God. Nothing must be allowed or tolerated in our Hearts or Lives, but what is according to the Law of God. pix vmb vbi vvn cc vvn p-acp po12 n2 cc n2, cc-acp q-crq vbz vvg p-acp dt n1 pp-f np1. (12) sermon (DIV1) 156 Page 108
1496 2. From hence there must spring a constant Care and Endeavour to cease from Evil, and do Good. 2. From hence there must spring a constant Care and Endeavour to cease from Evil, and do Good. crd p-acp av pc-acp vmb vvi dt j n1 cc n1 pc-acp vvi p-acp j-jn, cc vdb j. (12) sermon (DIV1) 157 Page 108
1497 I will take heed to my ways (says David) that I offend not. I will take heed to my ways (Says David) that I offend not. pns11 vmb vvi n1 p-acp po11 n2 (vvz np1) cst pns11 vvb xx. (12) sermon (DIV1) 157 Page 108
1498 And it cannot be that a man can sincerely desire, and purpose to keep the Commands of God, And it cannot be that a man can sincerely desire, and purpose to keep the Commands of God, cc pn31 vmbx vbi d dt n1 vmb av-j vvi, cc n1 pc-acp vvi dt vvz pp-f np1, (12) sermon (DIV1) 157 Page 108
1499 and yet not diligently endeavour this. We must then exercise a constant Watchfulness and Observance over our Hearts and Ways. and yet not diligently endeavour this. We must then exercise a constant Watchfulness and Observance over our Hearts and Ways. cc av xx av-j vvi d. pns12 vmb av vvi dt j n1 cc n1 p-acp po12 n2 cc n2. (12) sermon (DIV1) 157 Page 108
1500 We must be willing to know our Duty, be ready to be convinced of it: We must endeavour to know it in the use of all fit means. We must be willing to know our Duty, be ready to be convinced of it: We must endeavour to know it in the use of all fit means. pns12 vmb vbi j pc-acp vvi po12 n1, vbb j pc-acp vbi vvn pp-f pn31: pns12 vmb vvi pc-acp vvi pn31 p-acp dt n1 pp-f d j n2. (12) sermon (DIV1) 157 Page 108
1501 We must endeavour to do well, and mind the keeping up our good Resolutions; we must strive against the perverseness, and backwardness of our Nature to do good; We must endeavour to do well, and mind the keeping up our good Resolutions; we must strive against the perverseness, and backwardness of our Nature to do good; pns12 vmb vvi pc-acp vdi av, cc vvi dt n-vvg a-acp po12 j n2; pns12 vmb vvi p-acp dt n1, cc n1 pp-f po12 n1 pc-acp vdi j; (12) sermon (DIV1) 157 Page 108
1502 silence and despise all Excuses, and watch for, and lay hold of all opportunities of welldoing in any kind. silence and despise all Excuses, and watch for, and lay hold of all opportunities of welldoing in any kind. n1 cc vvi d n2, cc vvi p-acp, cc vvd n1 pp-f d n2 pp-f n1 p-acp d n1. (12) sermon (DIV1) 157 Page 109
1503 In like manner we must constantly endeavour to abstain from doing evil. In like manner we must constantly endeavour to abstain from doing evil. p-acp j n1 pns12 vmb av-j vvi pc-acp vvi p-acp vdg n-jn. (12) sermon (DIV1) 157 Page 109
1504 We must avoid Temptations as much as we can, and resist such as we cannot avoid. We must avoid Temptations as much as we can, and resist such as we cannot avoid. pns12 vmb vvi n2 p-acp d c-acp pns12 vmb, cc vvi d c-acp pns12 vmbx vvi. (12) sermon (DIV1) 157 Page 109
1505 The Scripture says, Resist the Devil, and he will fly from you. The Scripture Says, Resist the devil, and he will fly from you. dt n1 vvz, vvb dt n1, cc pns31 vmb vvi p-acp pn22. (12) sermon (DIV1) 157 Page 109
1506 We must endeavour to mortify, and weaken, and subdue all corrupt, and evil Inclinations that are in us. We must endeavour to mortify, and weaken, and subdue all corrupt, and evil Inclinations that Are in us. pns12 vmb vvi pc-acp vvi, cc vvi, cc vvi d j, cc j-jn n2 cst vbr p-acp pno12. (12) sermon (DIV1) 157 Page 109
1507 These things are meant, when we are bid to work out our Salvation with Fear and Trembling; These things Are meant, when we Are bid to work out our Salvation with fear and Trembling; np1 n2 vbr vvn, c-crq pns12 vbr vvn pc-acp vvi av po12 n1 p-acp n1 cc j-vvg; (12) sermon (DIV1) 157 Page 109
1508 And to strive to enter in at the strait Gate. And to strive to enter in At the strait Gate. cc pc-acp vvi pc-acp vvi p-acp p-acp dt j n1. (12) sermon (DIV1) 157 Page 109
1509 This then must be the grand Care and Concern of our whole Lives, that which we do chiefly mind, This then must be the grand Care and Concern of our Whole Lives, that which we do chiefly mind, d av vmb vbi dt j n1 cc vvi pp-f po12 j-jn n2, cst r-crq pns12 vdb av-jn n1, (12) sermon (DIV1) 157 Page 109
1510 and that which must direct and influence every other Concern, namely, the keeping of the Commands of God. and that which must Direct and influence every other Concern, namely, the keeping of the Commands of God. cc cst r-crq vmb vvi cc n1 d n-jn vvb, av, dt n-vvg pp-f dt vvz pp-f np1. (12) sermon (DIV1) 157 Page 109
1511 3. We must for the most part actually perform our Purpose and Resolution; and live according to the Commands of God; 3. We must for the most part actually perform our Purpose and Resolution; and live according to the Commands of God; crd pns12 vmb p-acp dt av-ds n1 av-j vvi po12 n1 cc n1; cc vvb vvg p-acp dt vvz pp-f np1; (12) sermon (DIV1) 158 Page 109
1512 and we must always abstain from any wilful Violations of them in gross and scandalous Sins. and we must always abstain from any wilful Violations of them in gross and scandalous Sins. cc pns12 vmb av vvi p-acp d j n2 pp-f pno32 p-acp j cc j n2. (12) sermon (DIV1) 158 Page 109
1513 Certainly, he may not be denominated a good Man, that is not in the greater part good, Certainly, he may not be denominated a good Man, that is not in the greater part good, av-j, pns31 vmb xx vbi vvn dt j n1, cst vbz xx p-acp dt jc n1 j, (12) sermon (DIV1) 158 Page 109
1514 and that does not most commonly perform the Duties God requires of him in his Place and Station. and that does not most commonly perform the Duties God requires of him in his Place and Station. cc d vdz xx av-ds av-j vvi dt n2 np1 vvz pp-f pno31 p-acp po31 n1 cc n1. (12) sermon (DIV1) 158 Page 109
1515 Therefore we must not live in the constant and habitual practice of any known Sin; Therefore we must not live in the constant and habitual practice of any known since; av pns12 vmb xx vvi p-acp dt j cc j n1 pp-f d j-vvn n1; (12) sermon (DIV1) 158 Page 109
1516 or of such an one as we might know to be a Sin. The good Man will not allow, not excuse himself in any the least Sin: or of such an one as we might know to be a Sin. The good Man will not allow, not excuse himself in any the least since: cc pp-f d dt crd c-acp pns12 vmd vvi pc-acp vbi dt np1 dt j n1 vmb xx vvi, xx vvi px31 p-acp d dt ds n1: (12) sermon (DIV1) 158 Page 109
1517 He may be surprised and drawn sometimes into that which is evil; but he will not run into it; He may be surprised and drawn sometime into that which is evil; but he will not run into it; pns31 vmb vbi vvn cc vvn av p-acp d r-crq vbz j-jn; cc-acp pns31 vmb xx vvi p-acp pn31; (12) sermon (DIV1) 158 Page 109
1518 and then there is nothing ill that shall be his constant Course; and then there is nothing ill that shall be his constant Course; cc av pc-acp vbz pix j-jn cst vmb vbi po31 j n1; (12) sermon (DIV1) 158 Page 109
1519 for if he be surprised into a Sin, he will not stay in it, as we may say, he severely rebukes himself for it; for if he be surprised into a since, he will not stay in it, as we may say, he severely rebukes himself for it; c-acp cs pns31 vbb vvn p-acp dt n1, pns31 vmb xx vvi p-acp pn31, c-acp pns12 vmb vvi, pns31 av-j n2 n1 p-acp pn31; (12) sermon (DIV1) 158 Page 110
1520 he earnestly repents, and sets himself to renew his Resolutions, and care to abstain from it for the future. he earnestly repents, and sets himself to renew his Resolutions, and care to abstain from it for the future. pns31 av-j vvz, cc vvz px31 pc-acp vvi po31 n2, cc vvb pc-acp vvi p-acp pn31 p-acp dt j-jn. (12) sermon (DIV1) 158 Page 110
1521 And then besides, all gross and high acts and degrees of Wickedness must be totally forsaken; And then beside, all gross and high acts and Degrees of Wickedness must be totally forsaken; cc av a-acp, d j cc j n2 cc n2 pp-f n1 vmb vbi av-j vvn; (12) sermon (DIV1) 158 Page 110
1522 as we may learn from what the Apostle very plainly says, in Gal. 5. 19, 20, 21. Now the works of the flesh are manifest (says he) which are Adultery, Fornication, Ʋncleanness, Lasciviousness, Witchcraft, Hatred, Variance, Emulations, Wrath, Strife, Seditions, Heresies, Envyings, Murders, Drunkenness, Revellings, and such like: as we may Learn from what the Apostle very plainly Says, in Gal. 5. 19, 20, 21. Now the works of the Flesh Are manifest (Says he) which Are Adultery, Fornication, Ʋncleanness, Lasciviousness, Witchcraft, Hatred, Variance, Emulations, Wrath, Strife, Seditions, Heresies, Envyings, Murders, drunkenness, Revellings, and such like: c-acp pns12 vmb vvi p-acp r-crq dt n1 av av-j vvz, p-acp np1 crd crd, crd, crd av dt n2 pp-f dt n1 vbr j (vvz pns31) r-crq vbr n1, n1, n1, n1, n1, n1, n1, n2, n1, n1, n2, n2, n2-vvg, n2, n1, n2, cc d av-j: (12) sermon (DIV1) 158 Page 110
1523 Of the which I tell you before, as I have also told you in times past, That they which do such things shall not inherit the Kingdom of God. Of the which I tell you before, as I have also told you in times past, That they which do such things shall not inherit the Kingdom of God. pp-f dt r-crq pns11 vvb pn22 a-acp, c-acp pns11 vhb av vvn pn22 p-acp n2 j, cst pns32 r-crq vdb d n2 vmb xx vvi dt n1 pp-f np1. (12) sermon (DIV1) 158 Page 110
1524 Such things shew a Man to be out of a State of Grace and Salvation; they cut him off from all right to the Benefits of the Covenant of Grace: Such things show a Man to be out of a State of Grace and Salvation; they Cut him off from all right to the Benefits of the Covenant of Grace: d n2 vvi dt n1 pc-acp vbi av pp-f dt n1 pp-f n1 cc n1; pns32 vvd pno31 a-acp p-acp d n-jn p-acp dt n2 pp-f dt n1 pp-f n1: (12) sermon (DIV1) 158 Page 110
1525 He that commits such Enormities, is a Sinner; He that commits such Enormities, is a Sinner; pns31 cst vvz d n2, vbz dt n1; (12) sermon (DIV1) 158 Page 110
1526 and his Repentance, and recovery to a good Condition, is not well assured till he he has for some time heartily grieved for such Sin, and his Repentance, and recovery to a good Condition, is not well assured till he he has for Some time heartily grieved for such since, cc po31 n1, cc n1 p-acp dt j n1, vbz xx av vvn c-acp pns31 pns31 vhz p-acp d n1 av-j vvn p-acp d n1, (12) sermon (DIV1) 158 Page 110
1527 and liv'd at a great distance from it, and practised even against Temptations and Provocations, the contrary Vertues. and lived At a great distance from it, and practised even against Temptations and Provocations, the contrary Virtues. cc vvd p-acp dt j n1 p-acp pn31, cc vvd av p-acp n2 cc n2, dt j-jn n2. (12) sermon (DIV1) 158 Page 110
1528 These things are absolutely and indispensibly required. And if we do thus, God will look mercifully upon our Infirmities; These things Are absolutely and Indispensibly required. And if we do thus, God will look mercifully upon our Infirmities; np1 n2 vbr av-j cc av-j vvn. cc cs pns12 vdb av, np1 vmb vvi av-j p-acp po12 n1; (12) sermon (DIV1) 158 Page 110
1529 he will accept our Obedience, tho it be imperfect, and we shall be justified by him, upon the Account of the most perfect and compleat Righteousness of Jesus Christ, he will accept our obedience, though it be imperfect, and we shall be justified by him, upon the Account of the most perfect and complete Righteousness of jesus christ, pns31 vmb vvi po12 n1, cs pn31 vbb j, cc pns12 vmb vbi vvn p-acp pno31, p-acp dt vvb pp-f dt av-ds j cc j n1 pp-f np1 np1, (12) sermon (DIV1) 158 Page 110
1530 tho we cannot work out such an one of our own. though we cannot work out such an one of our own. cs pns12 vmbx vvi av d dt pi pp-f po12 d. (12) sermon (DIV1) 158 Page 110
1531 Application. It remains now that I close up the Discourse with a brief Application of what has been said. Application. It remains now that I close up the Discourse with a brief Application of what has been said. n1. pn31 vvz av cst pns11 vvb a-acp dt n1 p-acp dt j n1 pp-f r-crq vhz vbn vvn. (12) sermon (DIV1) 159 Page 110
1532 1. And in the first Place, we may from hence justify the frequent Preaching up of Vertue and Holiness. 1. And in the First Place, we may from hence justify the frequent Preaching up of Virtue and Holiness. crd cc p-acp dt ord n1, pns12 vmb p-acp av vvi dt j vvg a-acp pp-f n1 cc n1. (12) sermon (DIV1) 160 Page 111
1533 The too common corruption and wickedness of Men's Lives, do greatly require such Discourses, and the Gospel allows them. The too Common corruption and wickedness of Men's Lives, do greatly require such Discourses, and the Gospel allows them. dt av j n1 cc n1 pp-f ng2 n2, vdb av-j vvi d n2, cc dt n1 vvz pno32. (12) sermon (DIV1) 160 Page 111
1534 Shall we not urge and insist upon those things which are necessary to Salvation? Upon those things which Christ himself and his Apostles much insisted upon, Shall we not urge and insist upon those things which Are necessary to Salvation? Upon those things which christ himself and his Apostles much insisted upon, vmb pns12 xx vvi cc vvi p-acp d n2 r-crq vbr j p-acp n1? p-acp d n2 r-crq np1 px31 cc po31 n2 av-d vvd p-acp, (12) sermon (DIV1) 160 Page 111
1535 and made them the aim and scope of all their Preachings and Writings? Indeed without the frequent and earnest insisting upon the necessity of a Holy Life, the corrupted Nature of Man is mightily apt to abuse the pleasant Doctrins of the Gospel; and made them the aim and scope of all their Preachings and Writings? Indeed without the frequent and earnest insisting upon the necessity of a Holy Life, the corrupted Nature of Man is mightily apt to abuse the pleasant Doctrines of the Gospel; cc vvd pno32 dt n1 cc n1 pp-f d po32 n2-vvg cc n2-vvg? np1 p-acp dt j cc j vvg p-acp dt n1 pp-f dt j n1, dt j-vvn n1 pp-f n1 vbz av-j j pc-acp vvi dt j n2 pp-f dt n1; (12) sermon (DIV1) 160 Page 111
1536 when we hear of a sure Attonement for Sin, we are apt to be less careful to avoid Sin, than we ought to be. when we hear of a sure Atonement for since, we Are apt to be less careful to avoid since, than we ought to be. c-crq pns12 vvb pp-f dt j n1 p-acp n1, pns12 vbr j pc-acp vbi av-dc j pc-acp vvi n1, cs pns12 vmd pc-acp vbi. (12) sermon (DIV1) 160 Page 111
1537 It is certainly necessary, and very fitting to tell Men they have nothing to do with the Benefits and Priviledges purchased by Christ, till they are obedient to his Laws, since this is very true; It is Certainly necessary, and very fitting to tell Men they have nothing to do with the Benefits and Privileges purchased by christ, till they Are obedient to his Laws, since this is very true; pn31 vbz av-j j, cc av vvg pc-acp vvi n2 pns32 vhb pix pc-acp vdi p-acp dt n2 cc n2 vvn p-acp np1, c-acp pns32 vbr j p-acp po31 n2, c-acp d vbz av j; (12) sermon (DIV1) 160 Page 111
1538 and it were to betray their Souls into Perdition, to be often telling what Christ has done for Mankind, and it were to betray their Souls into Perdition, to be often telling what christ has done for Mankind, cc pn31 vbdr pc-acp vvi po32 n2 p-acp n1, pc-acp vbi av vvg r-crq np1 vhz vdn p-acp n1, (12) sermon (DIV1) 160 Page 111
1539 and seldom to insist upon what he requires of them: Such would by no means deserve the Name of the most edifying Preaching; and seldom to insist upon what he requires of them: Such would by no means deserve the Name of the most edifying Preaching; cc av pc-acp vvi p-acp r-crq pns31 vvz pp-f pno32: d vmd p-acp dx n2 vvi dt n1 pp-f dt av-ds j-vvg vvg; (12) sermon (DIV1) 160 Page 111
1540 such might indeed build Men up in a presumptuous Faith, but not in the Holy Faith that is Saving. such might indeed built Men up in a presumptuous Faith, but not in the Holy Faith that is Saving. d vmd av vvi n2 a-acp p-acp dt j n1, cc-acp xx p-acp dt j n1 cst vbz vvg. (12) sermon (DIV1) 160 Page 111
1541 And if the Gospel its self doth require Men's Obedience to the Laws of God, then the urging of this is true Gospel-Preaching; And if the Gospel its self does require Men's obedience to the Laws of God, then the urging of this is true Gospel preaching; cc cs dt n1 po31 n1 vdz vvi ng2 n1 p-acp dt n2 pp-f np1, cs dt n-vvg pp-f d vbz j j; (12) sermon (DIV1) 160 Page 111
1542 it is not obsolete, legal Preaching, nor is it dry, mean, Moral Preaching: It is such Gospel-Preaching as Christ Himself, and his Apostles employed themselves in. it is not obsolete, Legal Preaching, nor is it dry, mean, Moral Preaching: It is such Gospel preaching as christ Himself, and his Apostles employed themselves in. pn31 vbz xx j, j vvg, ccx vbz pn31 j, vvb, j vvg: pn31 vbz d j c-acp np1 px31, cc po31 n2 vvn px32 a-acp. (12) sermon (DIV1) 160 Page 111
1543 To this Truth we have the Testimony of one of the greatest Lights of the Church, since the Days of Inspiration; To this Truth we have the Testimony of one of the greatest Lights of the Church, since the Days of Inspiration; p-acp d n1 pns12 vhb dt n1 pp-f crd pp-f dt js n2 pp-f dt n1, c-acp dt n2 pp-f n1; (12) sermon (DIV1) 160 Page 111
1544 and he a Zealous Advocate for Free Grace, and all the glory of it, I mean St. Austin. This is to preach the Gospel of Christ (says he) Evangelizare Christum. Not only to say what things are to be believed concerning Christ; and he a Zealous Advocate for Free Grace, and all the glory of it, I mean Saint Austin. This is to preach the Gospel of christ (Says he) Evangelize Christ. Not only to say what things Are to be believed Concerning christ; cc pns31 dt j n1 p-acp j n1, cc d dt n1 pp-f pn31, pns11 vvb n1 np1. d vbz pc-acp vvi dt n1 pp-f np1 (vvz pns31) np1 np1. xx av-j pc-acp vvi r-crq n2 vbr pc-acp vbi vvn vvg np1; (12) sermon (DIV1) 160 Page 112
1545 but also what things are to be observed and done, by him that comes to join or incorporate himself into the Body of Christ. but also what things Are to be observed and done, by him that comes to join or incorporate himself into the Body of christ. cc-acp av q-crq n2 vbr pc-acp vbi vvn cc vdn, p-acp pno31 cst vvz pc-acp vvi cc vvi px31 p-acp dt n1 pp-f np1. (12) sermon (DIV1) 160 Page 112
1546 And in speaking of the things that are to be believed concerning Christ; It is not enough (says he) to say whose Son he was; And in speaking of the things that Are to be believed Concerning christ; It is not enough (Says he) to say whose Son he was; cc p-acp vvg pp-f dt n2 cst vbr pc-acp vbi vvn vvg np1; pn31 vbz xx av-d (vvz pns31) pc-acp vvi rg-crq n1 pns31 vbds; (12) sermon (DIV1) 160 Page 112
1547 whence he came according to his Divinity; and whence according to his Humanity; what things he suffer'd, and why; whence he Come according to his Divinity; and whence according to his Humanity; what things he suffered, and why; c-crq pns31 vvd vvg p-acp po31 n1; cc c-crq vvg p-acp po31 n1; r-crq n2 pns31 vvd, cc q-crq; (12) sermon (DIV1) 160 Page 112
1548 what is the Vertue of his Resurrection; what Gifts of the Spirit he promised, and gave to the Faithful; what is the Virtue of his Resurrection; what Gifts of the Spirit he promised, and gave to the Faithful; q-crq vbz dt n1 pp-f po31 n1; r-crq n2 pp-f dt n1 pns31 vvd, cc vvd p-acp dt j; (12) sermon (DIV1) 160 Page 112
1549 But it should also be taught what sort of Men the Members must be, to whom he may, and will be the Head: But it should also be taught what sort of Men the Members must be, to whom he may, and will be the Head: cc-acp pn31 vmd av vbi vvn r-crq n1 pp-f n2 dt n2 vmb vbi, p-acp ro-crq pns31 vmb, cc vmb vbi dt n1: (12) sermon (DIV1) 160 Page 112
1550 What sort he requires, and makes, and loves, and redeems, and brings to everlasting Life. What sort he requires, and makes, and loves, and redeems, and brings to everlasting Life. q-crq n1 pns31 vvz, cc vvz, cc n2, cc vvz, cc vvz p-acp j n1. (12) sermon (DIV1) 160 Page 112
1551 When these things are insisted upon (says he) then Christ is preached, Christus Evangelizatur (Aug. de Fide & Operibus. Tom: When these things Are insisted upon (Says he) then christ is preached, Christus Evangelizatur (Aug. de Fide & Operibus. Tom: c-crq d n2 vbr vvd p-acp (vvz pns31) cs np1 vbz vvn, fw-la fw-la (np1 fw-fr fw-la cc fw-la. np1: (12) sermon (DIV1) 160 Page 112
1552 4.) This Preaching then does not take men off from relying upon Christ, it does not tend to make them depend upon themselves for Salvation; 4.) This Preaching then does not take men off from relying upon christ, it does not tend to make them depend upon themselves for Salvation; crd) np1 vvg av vdz xx vvi n2 a-acp p-acp vvg p-acp np1, pn31 vdz xx vvi pc-acp vvi pno32 vvi p-acp px32 p-acp n1; (12) sermon (DIV1) 160 Page 112
1553 but it shews them in what way they must rely upon Christ for Salvation, that they may certainly succeed in the doing it. but it shows them in what Way they must rely upon christ for Salvation, that they may Certainly succeed in the doing it. cc-acp pn31 vvz pno32 p-acp r-crq n1 pns32 vmb vvi p-acp np1 p-acp n1, cst pns32 vmb av-j vvi p-acp dt vdg pn31. (12) sermon (DIV1) 160 Page 112
1554 2. To improve yet a little further what has been said: 2. To improve yet a little further what has been said: crd p-acp vvi av dt j av-jc r-crq vhz vbn vvn: (12) sermon (DIV1) 161 Page 112
1555 we may thence learn the Vanity and Deceitfulness of their hopes of Salvation, who lead wicked and ungodly Lives: we may thence Learn the Vanity and Deceitfulness of their hope's of Salvation, who led wicked and ungodly Lives: pns12 vmb av vvi dt n1 cc n1 pp-f po32 n2 pp-f n1, r-crq vvb j cc j n2: (12) sermon (DIV1) 161 Page 112
1556 they that live in their Sins; they that live in their Sins; pns32 cst vvb p-acp po32 n2; (12) sermon (DIV1) 161 Page 112
1557 and yet hope to be saved, expect to come to Heaven by the way to Hell: and yet hope to be saved, expect to come to Heaven by the Way to Hell: cc av vvb pc-acp vbi vvn, vvb pc-acp vvi p-acp n1 p-acp dt n1 p-acp n1: (12) sermon (DIV1) 161 Page 112
1558 they depend upon the Mercy of God, and the Merits of Christ without taking the only course to have an Interest in them. they depend upon the Mercy of God, and the Merits of christ without taking the only course to have an Interest in them. pns32 vvb p-acp dt n1 pp-f np1, cc dt n2 pp-f np1 p-acp vvg dt j n1 pc-acp vhi dt n1 p-acp pno32. (12) sermon (DIV1) 161 Page 112
1559 3. There is not only folly and deceit in these Hopes; but also there is great guilt and provocation in them. 3. There is not only folly and deceit in these Hope's; but also there is great guilt and provocation in them. crd pc-acp vbz xx av-j n1 cc n1 p-acp d ng1; cc-acp av pc-acp vbz j n1 cc n1 p-acp pno32. (12) sermon (DIV1) 162 Page 113
1560 For this is to turn the Grace of God into Wantonness, which is that St. Jude, Ver. 4. earnestly condemns, For this is to turn the Grace of God into Wantonness, which is that Saint U^de, Ver. 4. earnestly condemns, p-acp d vbz pc-acp vvi dt n1 pp-f np1 p-acp n1, r-crq vbz d n1 np1, np1 crd av-j vvz, (12) sermon (DIV1) 162 Page 113
1561 when we encourage our selves in Sin from the undertaking of the Redeemer: when we encourage our selves in since from the undertaking of the Redeemer: c-crq pns12 vvb po12 n2 p-acp n1 p-acp dt n-vvg pp-f dt n1: (12) sermon (DIV1) 162 Page 113
1562 What is said of him in the Gospel, is an encouragement for Men to forsake their Sins; What is said of him in the Gospel, is an encouragement for Men to forsake their Sins; q-crq vbz vvn pp-f pno31 p-acp dt n1, vbz dt n1 p-acp n2 pc-acp vvi po32 n2; (12) sermon (DIV1) 162 Page 113
1563 but not to continue in them. This is the greatest abuse that can be of redeeming Love; but not to continue in them. This is the greatest abuse that can be of redeeming Love; cc-acp xx pc-acp vvi p-acp pno32. d vbz dt js n1 cst vmb vbi pp-f vvg n1; (12) sermon (DIV1) 162 Page 113
1564 it is contrary to the end and design of it. it is contrary to the end and Design of it. pn31 vbz j-jn p-acp dt n1 cc n1 pp-f pn31. (12) sermon (DIV1) 162 Page 113
1565 The Mediator took the Name Jesus, to signify that his purpose is to save his People from their Sins. The Mediator took the Name jesus, to signify that his purpose is to save his People from their Sins. dt n1 vvd dt n1 np1, pc-acp vvi cst po31 n1 vbz p-acp p-acp po31 n1 p-acp po32 n2. (12) sermon (DIV1) 162 Page 113
1566 And indeed his design had been a very strange one, if he had come to procure a Dispensation for our Love of infinite Goodness, And indeed his Design had been a very strange one, if he had come to procure a Dispensation for our Love of infinite goodness, cc av po31 n1 vhd vbn dt j j pi, cs pns31 vhd vvn pc-acp vvi dt n1 p-acp po12 n1 pp-f j n1, (12) sermon (DIV1) 162 Page 113
1567 for our Reverence of an infinite Majesty, and of our Obedience to the Creator of all things; for our reverence of an infinite Majesty, and of our obedience to the Creator of all things; p-acp po12 n1 pp-f dt j n1, cc pp-f po12 n1 p-acp dt n1 pp-f d n2; (12) sermon (DIV1) 162 Page 113
1568 if he had come to dispense with the Laws of Equity and Justice, of Mercy and Charity, of Truth and Faithfulness towards our Neighbour; if he had come to dispense with the Laws of Equity and justice, of Mercy and Charity, of Truth and Faithfulness towards our Neighbour; cs pns31 vhd vvn pc-acp vvi p-acp dt n2 pp-f n1 cc n1, pp-f n1 cc n1, pp-f n1 cc n1 p-acp po12 n1; (12) sermon (DIV1) 162 Page 113
1569 This is a design unworthy of the Holy Jesus, this had not been to glorify the Father; This is a Design unworthy of the Holy jesus, this had not been to Glorify the Father; d vbz dt n1 j pp-f dt j np1, d vhd xx vbn p-acp vvi dt n1; (12) sermon (DIV1) 162 Page 113
1570 and how can it be but highly displeasing to impute to him such a Design, as this Opinion and Practice must be reckon'd to do? And yet further. and how can it be but highly displeasing to impute to him such a Design, as this Opinion and Practice must be reckoned to do? And yet further. cc q-crq vmb pn31 vbi cc-acp av-j vvg pc-acp vvi p-acp pno31 d dt n1, c-acp d n1 cc n1 vmb vbi vvn pc-acp vdi? cc av av-jc. (12) sermon (DIV1) 162 Page 113
1571 This is contrary to the Obligation of redeeming Love, as well as to the Design of it, This is contrary to the Obligation of redeeming Love, as well as to the Design of it, d vbz j-jn p-acp dt n1 pp-f vvg n1, c-acp av c-acp p-acp dt n1 pp-f pn31, (12) sermon (DIV1) 162 Page 113
1572 and must needs be upon that account very displeasing. and must needs be upon that account very displeasing. cc vmb av vbi p-acp d n1 av vvg. (12) sermon (DIV1) 162 Page 113
1573 It was the greatest Instance of divine Love to give his Only begotten Son to Die for us, It was the greatest Instance of divine Love to give his Only begotten Son to Die for us, pn31 vbds dt js n1 pp-f j-jn n1 pc-acp vvi po31 av-j vvn n1 pc-acp vvi p-acp pno12, (12) sermon (DIV1) 162 Page 113
1574 and then it is the greatest Obligation to the Love of God; and then it is the greatest Obligation to the Love of God; cc av pn31 vbz dt js n1 p-acp dt n1 pp-f np1; (12) sermon (DIV1) 162 Page 113
1575 And is it not a most enormous and unjust requital to make this an encouragement to the living in hatred against him? To live in constant rebellion and contempt? This must needs give the highest and most guilty Aggravation to the Sins of Men that can be. And is it not a most enormous and unjust requital to make this an encouragement to the living in hatred against him? To live in constant rebellion and contempt? This must needs give the highest and most guilty Aggravation to the Sins of Men that can be. cc vbz pn31 xx dt av-ds j cc j n1 pc-acp vvi d dt n1 p-acp dt n-vvg p-acp n1 p-acp pno31? p-acp vvi p-acp j n1 cc n1? d vmb av vvi dt av-js cc av-ds j n1 p-acp dt n2 pp-f n2 cst vmb vbi. (12) sermon (DIV1) 162 Page 114
1576 Let us consider then how much we are obliged by the Love of God to love him; Let us Consider then how much we Are obliged by the Love of God to love him; vvb pno12 vvi av c-crq av-d pns12 vbr vvn p-acp dt n1 pp-f np1 pc-acp vvi pno31; (12) sermon (DIV1) 162 Page 114
1577 and that if we love him we must keep his Commandments. and that if we love him we must keep his commandments. cc d cs pns12 vvb pno31 pns12 vmb vvi po31 n2. (12) sermon (DIV1) 162 Page 114
1578 The PRAYER. OH most merciful and gracious God; thy mercy is everlasting, and thy truth endures from Generation to Generation. The PRAYER. O most merciful and gracious God; thy mercy is everlasting, and thy truth endures from Generation to Generation. dt n1. uh av-ds j cc j np1; po21 n1 vbz j, cc po21 n1 vvz p-acp n1 p-acp n1. (13) prayer (DIV2) 162 Page 114
1579 Thou hast helped us in our low Estate through the greatness of thy Mercy: Thou hast helped us in our low Estate through the greatness of thy Mercy: pns21 vh2 vvn pno12 p-acp po12 j n1 p-acp dt n1 pp-f po21 n1: (13) prayer (DIV2) 163 Page 114
1580 When we had rendred our selves deserving of everlasting Misery, and utter Rejection from thy favour and care, thou didst then take care for us, When we had rendered our selves deserving of everlasting Misery, and utter Rejection from thy favour and care, thou didst then take care for us, c-crq pns12 vhd vvn po12 n2 vvg pp-f j n1, cc j n1 p-acp po21 n1 cc n1, pns21 vdd2 av vvi n1 p-acp pno12, (13) prayer (DIV2) 163 Page 114
1581 and laidst help upon One that is mighty, and able to save to the uttermost: Oh who can conceive, or express the Love of God to us in Christ Jesus! It passes knowledge. and laidst help upon One that is mighty, and able to save to the uttermost: O who can conceive, or express the Love of God to us in christ jesus! It passes knowledge. cc vvd2 n1 p-acp pi cst vbz j, cc j pc-acp vvi p-acp dt j: uh q-crq vmb vvi, cc vvi dt n1 pp-f np1 p-acp pno12 p-acp np1 np1! pn31 vvz n1. (13) prayer (DIV2) 163 Page 114
1582 We give thee, O Lord, most humble and hearty Thanks for this thy unspeakable Gift. We give thee, Oh Lord, most humble and hearty Thanks for this thy unspeakable Gift. pns12 vvb pno21, uh n1, av-ds j cc j n2 p-acp d po21 j n1. (13) prayer (DIV2) 163 Page 114
1583 We thank thee for our Saviour's excellent Doctrins and Instructions, whereby he shews us the way to happiness; We thank thee for our Saviour's excellent Doctrines and Instructions, whereby he shows us the Way to happiness; pns12 vvb pno21 p-acp po12 ng1 j n2 cc n2, c-crq pns31 vvz pno12 dt n1 p-acp n1; (13) prayer (DIV2) 163 Page 114
1584 for his most holy and good Life, whereby he leads us in the way to it, for his most holy and good Life, whereby he leads us in the Way to it, p-acp po31 av-ds j cc j n1, c-crq pns31 vvz pno12 p-acp dt n1 p-acp pn31, (13) prayer (DIV2) 163 Page 114
1585 and is become an encouraging Pattern and Example of Well-doing; and is become an encouraging Pattern and Exampl of Welldoing; cc vbz vvn dt vvg n1 cc n1 pp-f j; (13) prayer (DIV2) 163 Page 114
1586 We bless thee for his meritorious Death, whereby he has made an Attonement for our Sins, has purchased for us thy sanctifying Grace, and thy infinite, eternal Favour. We bless thee for his meritorious Death, whereby he has made an Atonement for our Sins, has purchased for us thy sanctifying Grace, and thy infinite, Eternal Favour. pns12 vvb pno21 p-acp po31 j n1, c-crq pns31 vhz vvn dt n1 p-acp po12 n2, vhz vvn p-acp pno12 po21 j-vvg n1, cc po21 j, j n1. (13) prayer (DIV2) 163 Page 114
1587 Oh what reason have we to say, what shall we render unto the Lord for all his Benefits! O what reason have we to say, what shall we render unto the Lord for all his Benefits! uh q-crq n1 vhb pns12 pc-acp vvi, q-crq vmb pns12 vvi p-acp dt n1 p-acp d po31 n2! (13) prayer (DIV2) 163 Page 114
1588 How many ways, O Lord, hast thou deserved our highest praises, our supream Affections, and our best Obedience? But, Oh how unsensible have we, ungrateful wretches been of this thy great Mercy? How backward and slow to comply with the just and reasonable Terms of Salvation? We are loth to part with our Sins, How many ways, Oh Lord, hast thou deserved our highest praises, our supreme Affections, and our best obedience? But, O how unsensible have we, ungrateful wretches been of this thy great Mercy? How backward and slow to comply with the just and reasonable Terms of Salvation? We Are loath to part with our Sins, c-crq d n2, uh n1, vh2 pns21 vvn po12 js n2, po12 j n2, cc po12 js n1? p-acp, uh q-crq j vhb pns12, j n2 vbi pp-f d po21 j n1? c-crq av-j cc j pc-acp vvi p-acp dt j cc j n2 pp-f n1? pns12 vbr j pc-acp vvi p-acp po12 n2, (13) prayer (DIV2) 163 Page 114
1589 even for the Love of Jesus, or to wean our Affections from this World, for the hopes of Heaven. even for the Love of jesus, or to wean our Affections from this World, for the hope's of Heaven. av p-acp dt n1 pp-f np1, cc pc-acp vvi po12 n2 p-acp d n1, p-acp dt n2 pp-f n1. (13) prayer (DIV2) 163 Page 114
1590 Yea, we are apt to fall into the guilty and pernicious folly of turning the Grace of God into wantonness, of encouraging our selves to continue in our Sins, upon presumption on thy Mercy in Christ Jesus, Yea, we Are apt to fallen into the guilty and pernicious folly of turning the Grace of God into wantonness, of encouraging our selves to continue in our Sins, upon presumption on thy Mercy in christ jesus, uh, pns12 vbr j pc-acp vvi p-acp dt j cc j n1 pp-f vvg dt n1 pp-f np1 p-acp n1, pp-f vvg po12 n2 pc-acp vvi p-acp po12 n2, p-acp n1 p-acp po21 n1 p-acp np1 np1, (13) prayer (DIV2) 163 Page 115
1591 and of expecting Salvation by him while we have neglected the terms and conditions of obtaining it. and of expecting Salvation by him while we have neglected the terms and conditions of obtaining it. cc pp-f vvg n1 p-acp pno31 cs pns12 vhb vvn dt n2 cc n2 pp-f vvg pn31. (13) prayer (DIV2) 163 Page 115
1592 O Lord, awaken us at length to a due and wise Care of our own Souls: O Lord, awaken us At length to a due and wise Care of our own Souls: sy n1, vvi pno12 p-acp n1 p-acp dt j-jn cc j n1 pp-f po12 d n2: (13) prayer (DIV2) 163 Page 115
1593 Of thy infinite Mercy, pardon our past Neglects, and give us, for the sake of Jesus Christ, what thou requirest, that we may be partakers of the great Salvation. Of thy infinite Mercy, pardon our past Neglects, and give us, for the sake of jesus christ, what thou requirest, that we may be partakers of the great Salvation. pp-f po21 j n1, vvb po12 j vvz, cc vvb pno12, c-acp dt n1 pp-f np1 np1, r-crq pns21 vv2, cst pns12 vmb vbi n2 pp-f dt j n1. (13) prayer (DIV2) 163 Page 115
1594 Give us an unfeigned Repentance for all our past Transgressions; stedfast and sincere purposes of new Obedience. Give us an unfeigned Repentance for all our past Transgressions; steadfast and sincere Purposes of new obedience. vvb pno12 dt j n1 p-acp d po12 j n2; j cc j n2 pp-f j n1. (13) prayer (DIV2) 163 Page 115
1595 Give us an humble, lively Faith in him, such as may engage us to follow him, make us love and chuse his Commands, ready to deny our selves for his sake, Give us an humble, lively Faith in him, such as may engage us to follow him, make us love and choose his Commands, ready to deny our selves for his sake, vvb pno12 dt j, j n1 p-acp pno31, d c-acp vmb vvi pno12 pc-acp vvi pno31, vvb pno12 vvi cc vvi po31 vvz, j pc-acp vvi po12 n2 p-acp po31 n1, (13) prayer (DIV2) 163 Page 115
1596 and to devote our selves entirely to him, to live to him that died for us; and to devote our selves entirely to him, to live to him that died for us; cc pc-acp vvi po12 n2 av-j p-acp pno31, pc-acp vvi p-acp pno31 cst vvd p-acp pno12; (13) prayer (DIV2) 163 Page 115
1597 let it bring forth much fruit in a diligent and industrious Obedience, and seek, and expect our acceptance and reward, only by Vertue of his Merits and spotless Righteousness. let it bring forth much fruit in a diligent and Industria obedience, and seek, and expect our acceptance and reward, only by Virtue of his Merits and spotless Righteousness. vvb pn31 vvi av d n1 p-acp dt j cc j n1, cc vvi, cc vvb po12 n1 cc n1, av-j p-acp n1 pp-f po31 n2 cc j n1. (13) prayer (DIV2) 163 Page 115
1598 Let such a Faith, we pray thee, be formed or promoted in us by the Ordinances we have this day enjoyed. Let such a Faith, we pray thee, be formed or promoted in us by the Ordinances we have this day enjoyed. vvb d dt n1, pns12 vvb pno21, vbb vvn cc vvn p-acp pno12 p-acp dt n2 pns12 vhb d n1 vvn. (13) prayer (DIV2) 163 Page 115
1599 Let us lie down in peace with thee this Night, and repose our selves under the protection of thy Providence. Let us lie down in peace with thee this Night, and repose our selves under the protection of thy Providence. vvb pno12 vvi a-acp p-acp n1 p-acp pno21 d n1, cc vvb po12 n2 p-acp dt n1 pp-f po21 n1. (13) prayer (DIV2) 163 Page 115
1600 If it please thee, that we shall awake again in this World, let our Hearts be full of a thankful Sense of thy Mercies, If it please thee, that we shall awake again in this World, let our Hearts be full of a thankful Sense of thy mercies, cs pn31 vvb pno21, cst pns12 vmb vvi av p-acp d n1, vvb po12 n2 vbb j pp-f dt j n1 pp-f po21 n2, (13) prayer (DIV2) 163 Page 115
1601 and a Concern to shew forth thy Praise in the Course of our Lives. We humbly recommend to thy Mercy and Favour all Mankind; and a Concern to show forth thy Praise in the Course of our Lives. We humbly recommend to thy Mercy and Favour all Mankind; cc dt vvb pc-acp vvi av po21 n1 p-acp dt n1 pp-f po12 n2. pns12 av-j vvb p-acp po21 n1 cc n1 d n1; (13) prayer (DIV2) 163 Page 115
1602 beseeching thee to enlighten those that sit in darkness, and in the shadow of Death; beseeching thee to enlighten those that fit in darkness, and in the shadow of Death; vvg pno21 pc-acp vvi d cst vvb p-acp n1, cc p-acp dt n1 pp-f n1; (13) prayer (DIV2) 164 Page 115
1603 to bring into the way of thy Truth, all such as have erred, and are deceived: to bring into the Way of thy Truth, all such as have erred, and Are deceived: pc-acp vvi p-acp dt n1 pp-f po21 n1, d d c-acp vhb vvn, cc vbr vvn: (13) prayer (DIV2) 164 Page 115
1604 To replenish thy Church abundantly with the Gifts and Graces of thy good Spirit; to comfort and relieve any of thy Servants, that are desolate and afflicted; To replenish thy Church abundantly with the Gifts and Graces of thy good Spirit; to Comfort and relieve any of thy Servants, that Are desolate and afflicted; pc-acp vvi po21 n1 av-j p-acp dt n2 cc n2 pp-f po21 j n1; pc-acp vvi cc vvi d pp-f po21 n2, cst vbr j cc j-vvn; (13) prayer (DIV2) 164 Page 115
1605 to prosper those that seek the Peace of thy Jerusalem. We implore thy Mercy upon the Land of our Nativity: to prosper those that seek the Peace of thy Jerusalem. We implore thy Mercy upon the Land of our Nativity: pc-acp vvi d cst vvb dt n1 pp-f po21 np1. pns12 vvb po21 n1 p-acp dt n1 pp-f po12 n1: (13) prayer (DIV2) 164 Page 115
1606 Lord, let Peace and Righteousness, Charity and Piety, setle and abound among us. Rule and guide thou our Rulers in thy Fear: Teach our Teachers: Lord, let Peace and Righteousness, Charity and Piety, settle and abound among us. Rule and guide thou our Rulers in thy fear: Teach our Teachers: n1, vvb n1 cc n1, n1 cc n1, vvi cc vvi p-acp pno12. n1 cc vvi pns21 po12 n2 p-acp po21 n1: vvb po12 n2: (13) prayer (DIV2) 164 Page 115
1607 Bless, comfort, and encourage thy Ministers, both in Church and State, with a Loyal, Obedient, Peaceable, and Loving People. Bless, Comfort, and encourage thy Ministers, both in Church and State, with a Loyal, Obedient, Peaceable, and Loving People. vvb, n1, cc vvi po21 n2, av-d p-acp n1 cc n1, p-acp dt j, j, j, cc j-vvg n1. (13) prayer (DIV2) 164 Page 115
1608 Grant that we may all live to thy Glory through Jesus Christ our Lord. In whose own words we further say. Our Father, &c. Grant that we may all live to thy Glory through jesus christ our Lord. In whose own words we further say. Our Father, etc. n1 cst pns12 vmb d vvi p-acp po21 n1 p-acp np1 np1 po12 n1. p-acp rg-crq d n2 pns12 av-jc vvi. po12 n1, av (13) prayer (DIV2) 164 Page 115
1609 THE GREAT DUTY OF THANKFULNESS, Urged and Directed. THE GREAT DUTY OF THANKFULNESS, Urged and Directed. dt j n1 pp-f n1, vvn cc vvn. (14) sermon (DIV1) 165 Page 116
1610 Let us Pray. PRevent us, O Lord, in all our doings with thy most gracious favour, Let us Pray. PRevent us, Oh Lord, in all our doings with thy most gracious favour, vvb pno12 vvi. vvb pno12, uh n1, p-acp d po12 n2-vdg p-acp po21 av-ds j n1, (14) sermon (DIV1) 165 Page 116
1611 and further us with thy continual help, that in all our works begun, continued and ended in thee, we may glorify thy Holy Name, and further us with thy continual help, that in all our works begun, continued and ended in thee, we may Glorify thy Holy Name, cc av-jc pno12 p-acp po21 j n1, cst p-acp d po12 n2 vvn, vvd cc vvn p-acp pno21, pns12 vmb vvi po21 j n1, (14) sermon (DIV1) 165 Page 116
1612 and finally by thy Mercy obtain Everlasting Life through Jesus Christ our Lord. Amen. 1 Thes. 5. 18. In every thing give Thanks: — and finally by thy Mercy obtain Everlasting Life through jesus christ our Lord. Amen. 1 Thebes 5. 18. In every thing give Thanks: — cc av-j p-acp po21 n1 vvi j n1 p-acp np1 np1 po12 n1. uh-n. crd np1 crd crd p-acp d n1 vvi n2: — (14) sermon (DIV1) 165 Page 116
1613 THere is an exceeding great evil and disorder, which we may too frequently observe in the World, THere is an exceeding great evil and disorder, which we may too frequently observe in the World, pc-acp vbz dt j-vvg j n-jn cc n1, r-crq pns12 vmb av av-j vvi p-acp dt n1, (14) sermon (DIV1) 166 Page 116
1614 and which every Man's reason condemns in others, and yet all are apt to be often guilty of it themselves: and which every Man's reason condemns in Others, and yet all Are apt to be often guilty of it themselves: cc r-crq d ng1 n1 vvz p-acp n2-jn, cc av d vbr j pc-acp vbi av j pp-f pn31 px32: (14) sermon (DIV1) 166 Page 116
1615 It is, that we we do commonly remember long, and retain a very deep resentment of an Injury, It is, that we we do commonly Remember long, and retain a very deep resentment of an Injury, pn31 vbz, cst pns12 pns12 vdb av-j vvi av-j, cc vvi dt j j-jn n1 pp-f dt n1, (14) sermon (DIV1) 166 Page 116
1616 whether it be a real, or but an imagined one; but we soon forget the Benefits we receive, and lose the Impressions of them. whither it be a real, or but an imagined one; but we soon forget the Benefits we receive, and loose the Impressions of them. cs pn31 vbb dt j, cc p-acp dt j-vvn pi; cc-acp pns12 av vvb dt n2 pns12 vvb, cc vvi dt n2 pp-f pno32. (14) sermon (DIV1) 166 Page 116
1617 Thus do Mankind often deal with one another, and thus also do they behave themselves towards God. Thus do Mankind often deal with one Another, and thus also do they behave themselves towards God. av vdb n1 av vvi p-acp crd j-jn, cc av av vdb pns32 vvi px32 p-acp np1. (14) sermon (DIV1) 166 Page 116
1618 Tho he cannot wrong or injure us, yet we are apt to think he does so, Though he cannot wrong or injure us, yet we Are apt to think he does so, cs pns31 vmbx vvi cc vvi pno12, av pns12 vbr j pc-acp vvi pns31 vdz av, (14) sermon (DIV1) 166 Page 116
1619 when he does in any thing displease us, and we behave our selves towards him, as if he did: when he does in any thing displease us, and we behave our selves towards him, as if he did: c-crq pns31 vdz p-acp d n1 vvi pno12, cc pns12 vvi po12 n2 p-acp pno31, c-acp cs pns31 vdd: (14) sermon (DIV1) 166 Page 116
1620 We murmur against him, and grow discontented and froward, are ready to think 'tis in vain to serve him, We murmur against him, and grow discontented and froward, Are ready to think it's in vain to serve him, pns12 vvb p-acp pno31, cc vvi j-vvn cc j, vbr j pc-acp vvi pn31|vbz p-acp j pc-acp vvi pno31, (14) sermon (DIV1) 166 Page 117
1621 and to throw off our Duty. and to throw off our Duty. cc pc-acp vvi a-acp po12 n1. (14) sermon (DIV1) 166 Page 117
1622 And on the other side, we do at the same time forget his Benefits, and take no notice of what we have, many times, through desire of what we want. We are very earnest and importunate in our Requests for what we would have, And on the other side, we do At the same time forget his Benefits, and take no notice of what we have, many times, through desire of what we want. We Are very earnest and importunate in our Requests for what we would have, cc p-acp dt j-jn n1, pns12 vdb p-acp dt d n1 vvi po31 n2, cc vvb dx n1 pp-f r-crq pns12 vhb, d n2, p-acp n1 pp-f r-crq pns12 vvi. pns12 vbr av j cc j p-acp po12 n2 p-acp r-crq pns12 vmd vhi, (14) sermon (DIV1) 166 Page 117
1623 and are cold in our Thanksgivings, or neglect to be thankful at all, when we have obtain'd it. and Are cold in our Thanksgivings, or neglect to be thankful At all, when we have obtained it. cc vbr j-jn p-acp po12 n2-vvg, cc vvb pc-acp vbi j p-acp d, c-crq pns12 vhb vvn pn31. (14) sermon (DIV1) 166 Page 117
1624 The Spirit of God, taking notice of this Fault in Mankind, repeats his Instructions in Holy Scripture to the contrary. The Spirit of God, taking notice of this Fault in Mankind, repeats his Instructions in Holy Scripture to the contrary. dt n1 pp-f np1, vvg n1 pp-f d n1 p-acp n1, vvz po31 n2 p-acp j n1 p-acp dt n-jn. (14) sermon (DIV1) 166 Page 117
1625 He bids us take care to join with all our Prayers, Thanksgivings, in Phil. 4. 6. he says, by the Apostle, Be careful for nothing, but in every thing, by Prayer and Supplication, with Thanksgiving, let your request be made known to God: He bids us take care to join with all our Prayers, Thanksgivings, in Philip 4. 6. he Says, by the Apostle, Be careful for nothing, but in every thing, by Prayer and Supplication, with Thanksgiving, let your request be made known to God: pns31 vvz pno12 vvi n1 pc-acp vvi p-acp d po12 n2, n2-vvg, p-acp np1 crd crd pns31 vvz, p-acp dt n1, vbb j p-acp pix, cc-acp p-acp d n1, p-acp n1 cc n1, p-acp n1, vvb po22 n1 vbi vvn vvn p-acp np1: (14) sermon (DIV1) 166 Page 117
1626 However desirous ye are, however sollicitous to obtain what ye want, of God, be sure to be thankful for what ye have. However desirous you Are, however solicitous to obtain what you want, of God, be sure to be thankful for what you have. c-acp j pn22 vbr, c-acp j pc-acp vvi r-crq pn22 vvb, pp-f np1, vbb j pc-acp vbi j p-acp r-crq pn22 vhb. (14) sermon (DIV1) 166 Page 117
1627 Again, in this Chapter where our present Text is, he joins the Command of Thanksgiving with that of Prayer; Again, in this Chapter where our present Text is, he joins the Command of Thanksgiving with that of Prayer; av, p-acp d n1 c-crq po12 j n1 vbz, pns31 vvz dt n1 pp-f n1 p-acp d pp-f n1; (14) sermon (DIV1) 166 Page 117
1628 the 17th Ver. bids us Pray without ceasing, and this 18th says, In every thing give Thanks; the 17th Ver. bids us Pray without ceasing, and this 18th Says, In every thing give Thanks; dt ord np1 vvz pno12 vvi p-acp vvg, cc d ord vvz, p-acp d n1 vvi n2; (14) sermon (DIV1) 166 Page 117
1629 whatever your condition be, recommend it to Almighty God by Prayer; whatever your condition be, recommend it to Almighty God by Prayer; r-crq po22 n1 vbi, vvb pn31 p-acp j-jn np1 p-acp n1; (14) sermon (DIV1) 166 Page 117
1630 and how long soever it pleases God to deny or delay what you desire, yet continue to pray: and how long soever it Pleases God to deny or Delay what you desire, yet continue to pray: cc c-crq av-j av pn31 vvz np1 pc-acp vvi cc vvi r-crq pn22 vvb, av vvb pc-acp vvi: (14) sermon (DIV1) 166 Page 117
1631 And with your Prayers, remember also to give Thanks. And with your Prayers, Remember also to give Thanks. cc p-acp po22 n2, vvb av pc-acp vvi n2. (14) sermon (DIV1) 166 Page 117
1632 In every thing give Thanks, that is, in every State and Condition, endeavour to retain always a Sense of the Divine Benefits, to praise him for what he has done for you; In every thing give Thanks, that is, in every State and Condition, endeavour to retain always a Sense of the Divine Benefits, to praise him for what he has done for you; p-acp d n1 vvi n2, cst vbz, p-acp d n1 cc n1, vvb pc-acp vvi av dt n1 pp-f dt j-jn n2, pc-acp vvi pno31 p-acp r-crq pns31 vhz vdn p-acp pn22; (14) sermon (DIV1) 166 Page 117
1633 and be free from all hard Thoughts of God, and undecent Murmurings against him. and be free from all hard Thoughts of God, and undecent Murmurings against him. cc vbb j p-acp d j n2 pp-f np1, cc j n2 p-acp pno31. (14) sermon (DIV1) 166 Page 117
1634 I confess this Command in this place seems to be chiefly directed to those Holy and good Men, who are the peculiar Favourites of Heaven by the Interest of Jesus Christ. I confess this Command in this place seems to be chiefly directed to those Holy and good Men, who Are the peculiar Favourites of Heaven by the Interest of jesus christ. pns11 vvb d n1 p-acp d n1 vvz pc-acp vbi av-jn vvn p-acp d j cc j n2, r-crq vbr dt j n2 pp-f n1 p-acp dt n1 pp-f np1 np1. (14) sermon (DIV1) 166 Page 118
1635 But, because this Duty is urged more generally elsewhere, and there is no Duty requir'd of such good Men, But, Because this Duty is urged more generally elsewhere, and there is no Duty required of such good Men, p-acp, c-acp d n1 vbz vvn av-dc av-j av, cc pc-acp vbz dx n1 vvn pp-f d j n2, (14) sermon (DIV1) 166 Page 118
1636 but it is also required of all Men, at least by consequence, and as all Men are required to be good; but it is also required of all Men, At least by consequence, and as all Men Are required to be good; cc-acp pn31 vbz av vvn pp-f d n2, p-acp ds p-acp n1, cc c-acp d n2 vbr vvn pc-acp vbi j; (14) sermon (DIV1) 166 Page 118
1637 I shall therefore take the words as exhorting to an universal Duty: I shall Therefore take the words as exhorting to an universal Duty: pns11 vmb av vvi dt n2 p-acp vvg p-acp dt j n1: (14) sermon (DIV1) 166 Page 118
1638 And I conclude from them, that all Men are bound to express a thankful Acknowledgement unto God of the Benefits they receive from him; And I conclude from them, that all Men Are bound to express a thankful Acknowledgement unto God of the Benefits they receive from him; cc pns11 vvb p-acp pno32, cst d n2 vbr vvn pc-acp vvi dt j n1 p-acp np1 pp-f dt n2 pns32 vvb p-acp pno31; (14) sermon (DIV1) 166 Page 118
1639 and that in all Estates and Circumstances whatsoever. and that in all Estates and circumstances whatsoever. cc cst p-acp d n2 cc n2 r-crq. (14) sermon (DIV1) 166 Page 118
1640 In discoursing upon this Matter, I shall endeavour these 2 things. 1. To prove that every Man has Reason for great Thankfulness to Almighty God. 2. To direct the right Expressions and Declarations of our Thankfulness. In discoursing upon this Matter, I shall endeavour these 2 things. 1. To prove that every Man has Reason for great Thankfulness to Almighty God. 2. To Direct the right Expressions and Declarations of our Thankfulness. p-acp vvg p-acp d n1, pns11 vmb vvi d crd n2. crd p-acp vvi cst d n1 vhz n1 p-acp j n1 p-acp j-jn np1. crd p-acp j dt j-jn n2 cc n2 pp-f po12 n1. (14) sermon (DIV1) 167 Page 118
1641 In the first place, I shall endeavour to make it evident, That every Man has some reason to be thankful to God; In the First place, I shall endeavour to make it evident, That every Man has Some reason to be thankful to God; p-acp dt ord n1, pns11 vmb vvi pc-acp vvi pn31 j, cst d n1 vhz d n1 pc-acp vbi j p-acp np1; (14) sermon (DIV1) 168 Page 118
1642 some reason to praise and love him, and to be patient and contented in every Condition. Some reason to praise and love him, and to be patient and contented in every Condition. d n1 pc-acp vvi cc vvi pno31, cc pc-acp vbi j cc vvn p-acp d n1. (14) sermon (DIV1) 168 Page 118
1643 And this, I think will evidently appear upon the making good the following Particulars. And this, I think will evidently appear upon the making good the following Particulars. cc d, pns11 vvb vmb av-j vvi p-acp dt vvg j dt vvg n2-j. (14) sermon (DIV1) 168 Page 118
1644 1. Let us consider, That all Men are in some measure Partakers of the Divine Benefits. 1. Let us Consider, That all Men Are in Some measure Partakers of the Divine Benefits. crd vvb pno12 vvi, cst d n2 vbr p-acp d n1 n2 pp-f dt j-jn n2. (14) sermon (DIV1) 169 Page 118
1645 There is not one among the Race of Mankind, that can justly reckon himself not at all obliged to God. There is not one among the Raze of Mankind, that can justly reckon himself not At all obliged to God. pc-acp vbz xx pi p-acp dt n1 pp-f n1, cst vmb av-j vvi px31 xx p-acp d vvn p-acp np1. (14) sermon (DIV1) 169 Page 118
1646 Every man is beholden to God for his Being; Every man is beholden to God for his Being; np1 n1 vbz vvi p-acp np1 p-acp po31 vbg; (14) sermon (DIV1) 169 Page 118
1647 for the preservation and continuance of his Being so long as he subsists, and for some things that comfort him in his Being; for the preservation and Continuance of his Being so long as he subsists, and for Some things that Comfort him in his Being; p-acp dt n1 cc n1 pp-f po31 vbg av av-j c-acp pns31 vvz, cc p-acp d n2 cst vvb pno31 p-acp po31 vbg; (14) sermon (DIV1) 169 Page 118
1648 and without doubt the Death of Christ is in some sense an universal Benefit. Every Man is beholden to God for that Being which he has: and without doubt the Death of christ is in Some sense an universal Benefit. Every Man is beholden to God for that Being which he has: cc p-acp n1 dt n1 pp-f np1 vbz p-acp d n1 dt j n1. d n1 vbz vvi p-acp np1 p-acp cst vbg r-crq pns31 vhz: (14) sermon (DIV1) 169 Page 118
1649 It is God that hath made us, and not we our selves. It is God that hath made us, and not we our selves. pn31 vbz np1 cst vhz vvn pno12, cc xx pns12 po12 n2. (14) sermon (DIV1) 170 Page 119
1650 And from that sort of Being, which God has given us are we engaged to be thankful. And from that sort of Being, which God has given us Are we engaged to be thankful. cc p-acp d n1 pp-f vbg, r-crq np1 vhz vvn pno12 vbr pns12 vvn pc-acp vbi j. (14) sermon (DIV1) 170 Page 119
1651 We were made but little lower than the Angels, and crowned with Honour and Dignity, We were made but little lower than the Angels, and crowned with Honour and Dignity, pns12 vbdr vvn p-acp av-j jc cs dt n2, cc vvn p-acp n1 cc n1, (14) sermon (DIV1) 170 Page 119
1652 as the Psalmist says of all Men, Psal. 8. The meanest Man is next in Dignity to them in the Order of the Creation. as the Psalmist Says of all Men, Psalm 8. The Meanest Man is next in Dignity to them in the Order of the Creation. c-acp dt n1 vvz pp-f d n2, np1 crd dt js n1 vbz ord p-acp n1 p-acp pno32 p-acp dt n1 pp-f dt n1. (14) sermon (DIV1) 170 Page 119
1653 It is an exceeding Honour of our Bodies, and their greatest Worth and Commendation, that they are made fit to serve and entertain so noble a Guest as an immortal Spirit; It is an exceeding Honour of our Bodies, and their greatest Worth and Commendation, that they Are made fit to serve and entertain so noble a Guest as an immortal Spirit; pn31 vbz dt j-vvg n1 pp-f po12 n2, cc po32 js n1 cc n1, cst pns32 vbr vvn j pc-acp vvi cc vvi av j dt n1 p-acp dt j n1; (14) sermon (DIV1) 170 Page 119
1654 and this Honour the most deformed, the weakest, and the most crazy Body has belonging to it. and this Honour the most deformed, the Weakest, and the most crazy Body has belonging to it. cc d n1 dt av-ds j-vvn, dt js, cc dt av-ds j n1 vhz vvg p-acp pn31. (14) sermon (DIV1) 170 Page 119
1655 But our greatest Worth and Dignity lies in the Soul which God has given us. There is in every Man an excellent Spirit, which is capable of very great things; But our greatest Worth and Dignity lies in the Soul which God has given us. There is in every Man an excellent Spirit, which is capable of very great things; p-acp po12 js n1 cc n1 vvz p-acp dt n1 r-crq np1 vhz vvn pno12. pc-acp vbz p-acp d n1 dt j n1, r-crq vbz j pp-f av j n2; (14) sermon (DIV1) 170 Page 119
1656 however it is in some Men wretchedly neglected and deprest. however it is in Some Men wretchedly neglected and depressed. c-acp pn31 vbz p-acp d n2 av-j vvn cc vvn. (14) sermon (DIV1) 170 Page 119
1657 By this are all Men capable of the sublime Knowledge of the Creatour, capable to love, By this Are all Men capable of the sublime Knowledge of the Creator, capable to love, p-acp d vbr d n2 j pp-f dt j n1 pp-f dt n1, j pc-acp vvi, (14) sermon (DIV1) 170 Page 119
1658 and praise, and delight themselves in him; and praise, and delight themselves in him; cc n1, cc vvi px32 p-acp pno31; (14) sermon (DIV1) 170 Page 119
1659 by such a Being then we are capable of Happiness to a great and excellent Degree, by such a Being then we Are capable of Happiness to a great and excellent Degree, p-acp d dt vbg av pns12 vbr j pp-f n1 p-acp dt j cc j n1, (14) sermon (DIV1) 170 Page 119
1660 and even of the highest kind of Happiness that can be; as we can enjoy or delight our selves in him, who is the highest Good. and even of the highest kind of Happiness that can be; as we can enjoy or delight our selves in him, who is the highest Good. cc av pp-f dt js n1 pp-f n1 cst vmb vbi; c-acp pns12 vmb vvi cc vvi po12 n2 p-acp pno31, r-crq vbz dt js j. (14) sermon (DIV1) 170 Page 119
1661 And our immortal Soul renders us capable of Everlasting Happiness in the Eternal fruition of an Infinite, Eternal Good. And our immortal Soul renders us capable of Everlasting Happiness in the Eternal fruition of an Infinite, Eternal Good. cc po12 j n1 vvz pno12 j pp-f j n1 p-acp dt j n1 pp-f dt j, j j. (14) sermon (DIV1) 170 Page 119
1662 Every Man may reach this Happiness, if he will; Every Man may reach this Happiness, if he will; np1 n1 vmb vvi d n1, cs pns31 vmb; (14) sermon (DIV1) 170 Page 119
1663 This is that he was made and designed for, and no Man shall fall short of it, but by his own default. This is that he was made and designed for, and no Man shall fallen short of it, but by his own default. d vbz cst pns31 vbds vvn cc vvn p-acp, cc dx n1 vmb vvi j pp-f pn31, cc-acp p-acp po31 d n1. (14) sermon (DIV1) 170 Page 119
1664 Thus our Being then should engage us to be thankful to God that gave it. Further; Thus our Being then should engage us to be thankful to God that gave it. Further; av po12 vbg av vmd vvi pno12 pc-acp vbi j p-acp np1 cst vvd pn31. jc; (14) sermon (DIV1) 170 Page 119
1665 'Tis to him we owe the continuance of our Being; It's to him we owe the Continuance of our Being; pn31|vbz p-acp pno31 pns12 vvb dt n1 pp-f po12 vbg; (14) sermon (DIV1) 171 Page 120
1666 he supports and maintains us in this Life while it lasts, and after it in the other. he supports and maintains us in this Life while it lasts, and After it in the other. pns31 vvz cc vvz pno12 p-acp d n1 cs pn31 vvz, cc c-acp pn31 p-acp dt n-jn. (14) sermon (DIV1) 171 Page 120
1667 This is a continual Obligation to Thankfulness, it is a continual Creation. This is a continual Obligation to Thankfulness, it is a continual Creation. d vbz dt j n1 p-acp n1, pn31 vbz dt j n1. (14) sermon (DIV1) 171 Page 120
1668 As no Being can make its self, so none can preserve or continue its self at all; As no Being can make its self, so none can preserve or continue its self At all; p-acp dx vbg vmb vvi po31 n1, av pix vmb vvi cc vvi po31 n1 p-acp d; (14) sermon (DIV1) 171 Page 120
1669 but all things have always a most necessary dependance upon the great Creatour. but all things have always a most necessary dependence upon the great Creator. cc-acp d n2 vhb av dt av-ds j n1 p-acp dt j n1. (14) sermon (DIV1) 171 Page 120
1670 We ought then all of us to acknowledge, it is he that holds our Soul in Life. We ought then all of us to acknowledge, it is he that holds our Soul in Life. pns12 vmd av d pp-f pno12 pc-acp vvi, pn31 vbz pns31 cst vvz po12 n1 p-acp n1. (14) sermon (DIV1) 171 Page 120
1671 And while he continues this Life, he obliges us in that we are so long capable in some measure to see and enjoy the pleasant and good things of this World. And while he continues this Life, he obliges us in that we Are so long capable in Some measure to see and enjoy the pleasant and good things of this World. cc cs pns31 vvz d n1, pns31 vvz pno12 p-acp d pns12 vbr av av-j j p-acp d n1 pc-acp vvi cc vvi dt j cc j n2 pp-f d n1. (14) sermon (DIV1) 171 Page 120
1672 If we have good and vertuous Souls, and are free from Envy and Malice, we can see with satisfaction and pleasure, the Happiness and satisfaction of others, If we have good and virtuous Souls, and Are free from Envy and Malice, we can see with satisfaction and pleasure, the Happiness and satisfaction of Others, cs pns12 vhb j cc j n2, cc vbr j p-acp n1 cc n1, pns12 vmb vvi p-acp n1 cc n1, dt n1 cc n1 pp-f n2-jn, (14) sermon (DIV1) 171 Page 120
1673 tho we are not so happy our selves; though we Are not so happy our selves; cs pns12 vbr xx av j po12 n2; (14) sermon (DIV1) 171 Page 120
1674 especially may this please us in those that are vertuous and good, and in those that are dear to us Besides, especially may this please us in those that Are virtuous and good, and in those that Are dear to us Beside, av-j vmb d vvi pno12 p-acp d cst vbr j cc j, cc p-acp d cst vbr j-jn p-acp pno12 p-acp, (14) sermon (DIV1) 171 Page 120
1675 while a Man lives, tho it be in an afflicted State, he has that important term and space lengthened to him wherein alone he can make his peace with God, while a Man lives, though it be in an afflicted State, he has that important term and Molle lengthened to him wherein alone he can make his peace with God, cs dt n1 vvz, cs pn31 vbb p-acp dt j-vvn n1, pns31 vhz d j n1 cc n1 vvn p-acp pno31 c-crq av-j pns31 vmb vvi po31 n1 p-acp np1, (14) sermon (DIV1) 171 Page 120
1676 and fit and prepare his Soul for Heaven. and fit and prepare his Soul for Heaven. cc j cc vvi po31 n1 p-acp n1. (14) sermon (DIV1) 171 Page 120
1677 The time of this Life is the only space allowed us for the seeking and serving the Interest of Eternity. The time of this Life is the only Molle allowed us for the seeking and serving the Interest of Eternity. dt n1 pp-f d n1 vbz dt j n1 vvn pno12 p-acp dt n-vvg cc vvg dt n1 pp-f n1. (14) sermon (DIV1) 171 Page 120
1678 And if our Life be continued, tho in the midst of continual or succeeding vexations and miseries; And if our Life be continued, though in the midst of continual or succeeding vexations and misery's; cc cs po12 n1 vbi vvn, cs p-acp dt n1 pp-f j cc j-vvg n2 cc n2; (14) sermon (DIV1) 171 Page 120
1679 as these give us opportunity of exercising long Patience, an invincible Trust in God, the most commendable love to him, as these give us opportunity of exercising long Patience, an invincible Trust in God, the most commendable love to him, c-acp d vvb pno12 n1 pp-f vvg j n1, dt j n1 p-acp np1, dt av-ds j n1 p-acp pno31, (14) sermon (DIV1) 171 Page 120
1680 and the most difficult resignation and submission; and the most difficult resignation and submission; cc dt av-ds j n1 cc n1; (14) sermon (DIV1) 171 Page 120
1681 so we have herein opportunity to gain the greater applause hereafter, the brighter Crown of Glory, so we have herein opportunity to gain the greater applause hereafter, the Brighter Crown of Glory, av pns12 vhb av n1 pc-acp vvi dt jc n1 av, dt jc n1 pp-f n1, (14) sermon (DIV1) 171 Page 120
1682 and the more excellent degrees of reward, by a patient continuance in well-doing. We have reason then to be thankful for the continuance of our Being, and the more excellent Degrees of reward, by a patient Continuance in welldoing. We have reason then to be thankful for the Continuance of our Being, cc dt av-dc j n2 pp-f n1, p-acp dt j n1 p-acp n1. pns12 vhb n1 av pc-acp vbi j p-acp dt n1 pp-f po12 vbg, (14) sermon (DIV1) 171 Page 120
1683 even in such a State as this. Further; even in such a State as this. Further; av p-acp d dt n1 c-acp d. jc; (14) sermon (DIV1) 171 Page 120
1684 There is no Man but does enjoy at one time or other, and in a greater or less measure the comforts of this present Life. There is no Man but does enjoy At one time or other, and in a greater or less measure the comforts of this present Life. pc-acp vbz dx n1 cc-acp vdz vvi p-acp crd n1 cc n-jn, cc p-acp dt jc cc av-dc vvi dt n2 pp-f d j n1. (14) sermon (DIV1) 172 Page 121
1685 Those things which do for the time elevate and chear him, and make him joyful and merry. Those things which do for the time elevate and cheer him, and make him joyful and merry. d n2 r-crq vdb p-acp dt n1 vvb cc vvi pno31, cc vvi pno31 j cc j. (14) sermon (DIV1) 172 Page 121
1686 Every man has some intervals of bright and calm Weather; no one's day is always clouded and stormy: Every man has Some intervals of bright and Cam Weather; no one's day is always clouded and stormy: np1 n1 vhz d n2 pp-f j cc j-jn n1; dx pig n1 vbz av vvn cc j: (14) sermon (DIV1) 172 Page 121
1687 This Life is to none a State of pure misery. This Life is to none a State of pure misery. d n1 vbz pc-acp pix dt n1 pp-f j n1. (14) sermon (DIV1) 172 Page 121
1688 We are born to trouble in this World, yet none do meet with only trouble and affliction. We Are born to trouble in this World, yet none do meet with only trouble and affliction. pns12 vbr vvn pc-acp vvi p-acp d n1, av pix vdb vvi p-acp j n1 cc n1. (14) sermon (DIV1) 172 Page 121
1689 Besides, there is commonly a mixture of Good and Evil in every Condition: Every inconvenient State has some conveniencies to allay it. Beside, there is commonly a mixture of Good and Evil in every Condition: Every inconvenient State has Some Conveniences to allay it. p-acp, pc-acp vbz av-j dt n1 pp-f j cc j-jn p-acp d n1: d j n1 vhz d n2 pc-acp vvi pn31. (14) sermon (DIV1) 172 Page 121
1690 These we may find out if we will impartially consider our Circumstances; And from thence we shall always have some reason to be thankful. These we may find out if we will impartially Consider our circumstances; And from thence we shall always have Some reason to be thankful. np1 pns12 vmb vvi av cs pns12 vmb av-j vvi po12 n2; cc p-acp av pns12 vmb av vhi d n1 pc-acp vbi j. (14) sermon (DIV1) 172 Page 121
1691 Lastly, The Death of Christ is without doubt in some sense an universal Benefit. Jesus Christ came into the World to save Sinners: Lastly, The Death of christ is without doubt in Some sense an universal Benefit. jesus christ Come into the World to save Sinners: ord, dt n1 pp-f np1 vbz p-acp n1 p-acp d n1 dt j n1. np1 np1 vvd p-acp dt n1 pc-acp vvi n2: (14) sermon (DIV1) 173 Page 121
1692 He by his one Oblation of himself once offer'd, has made a full, perfect, and sufficient Sacrifice, He by his one Oblation of himself once offered, has made a full, perfect, and sufficient Sacrifice, pns31 p-acp po31 crd n1 pp-f px31 c-acp vvn, vhz vvn dt j, j, cc j n1, (14) sermon (DIV1) 173 Page 121
1693 and Satisfaction for the Sins of the whole World. and Satisfaction for the Sins of the Whole World. cc n1 p-acp dt n2 pp-f dt j-jn n1. (14) sermon (DIV1) 173 Page 121
1694 He has by his Death brought it to pass, that every Man upon his Repentance and Faith in him, may be saved; He has by his Death brought it to pass, that every Man upon his Repentance and Faith in him, may be saved; pns31 vhz p-acp po31 n1 vvd pn31 pc-acp vvi, cst d n1 p-acp po31 n1 cc n1 p-acp pno31, vmb vbi vvn; (14) sermon (DIV1) 173 Page 121
1695 that Salvation may be offer'd to all; therefore he bid his Disciples go and preach the Gospel to all: that Salvation may be offered to all; Therefore he bid his Disciples go and preach the Gospel to all: d n1 vmb vbi vvn p-acp d; av pns31 vvd po31 n2 vvi cc vvi dt n1 p-acp d: (14) sermon (DIV1) 173 Page 121
1696 And this Salvation may be obtained by all, to whom it is offer'd, if they are not wanting to themselves: And this Salvation may be obtained by all, to whom it is offered, if they Are not wanting to themselves: cc d n1 vmb vbi vvn p-acp d, p-acp ro-crq pn31 vbz vvn, cs pns32 vbr xx vvg p-acp px32: (14) sermon (DIV1) 173 Page 121
1697 None of them perish, but by their own perversness. None of them perish, but by their own perverseness. pi pp-f pno32 vvi, cc-acp p-acp po32 d n1. (14) sermon (DIV1) 173 Page 121
1698 All in the Christian Church are beholden for the Knowledge of God, and Christ which is offer'd to them; All in the Christian Church Are beholden for the Knowledge of God, and christ which is offered to them; av-d p-acp dt njp n1 vbr vvi p-acp dt n1 pp-f np1, cc np1 r-crq vbz vvn p-acp pno32; (14) sermon (DIV1) 173 Page 121
1699 for the Means of Grace and Salvation. Thus it appears that all Men are in some measure Partakers of the Divine Benefits. for the Means of Grace and Salvation. Thus it appears that all Men Are in Some measure Partakers of the Divine Benefits. c-acp dt n2 pp-f n1 cc n1. av pn31 vvz cst d n2 vbr p-acp d n1 n2 pp-f dt j-jn n2. (14) sermon (DIV1) 173 Page 121
1700 2. Another thing that makes this an universal Duty is, that God has with such admirable Wisdom distributed his Gifts among Men, that every one almost has in some respects or other the Advantage of some other Men. 2. another thing that makes this an universal Duty is, that God has with such admirable Wisdom distributed his Gifts among Men, that every one almost has in Some respects or other the Advantage of Some other Men. crd j-jn n1 cst vvz d dt j n1 vbz, cst np1 vhz p-acp d j n1 vvn po31 n2 p-acp n2, cst d crd av vhz p-acp d n2 cc j-jn dt n1 pp-f d j-jn n2. (14) sermon (DIV1) 174 Page 122
1701 As none are, in this Life perfectly miserable, so we can see none that are perfectly and compleatly happy. As none Are, in this Life perfectly miserable, so we can see none that Are perfectly and completely happy. p-acp pix vbr, p-acp d n1 av-j j, av pns12 vmb vvi pix cst vbr av-j cc av-j j. (14) sermon (DIV1) 174 Page 122
1702 No man shall have good reason to think himself worse dealt with, and harder used by God's Providence, than all Men besides him. No man shall have good reason to think himself Worse dealt with, and harder used by God's Providence, than all Men beside him. dx n1 vmb vhi j n1 pc-acp vvi px31 av-jc vvn p-acp, cc av-jc vvn p-acp npg1 n1, cs d n2 p-acp pno31. (14) sermon (DIV1) 174 Page 122
1703 There is hardly a Man but may say, If I want what others have, I may also see some at least of others wanting what I have, There is hardly a Man but may say, If I want what Others have, I may also see Some At least of Others wanting what I have, pc-acp vbz av dt n1 cc-acp vmb vvi, cs pns11 vvb q-crq n2-jn vhb, pns11 vmb av vvi d p-acp ds pp-f n2-jn vvg r-crq pns11 vhb, (14) sermon (DIV1) 174 Page 122
1704 and what I delight in, what I would not be without, and perhaps would not exchange with many for theirs. and what I delight in, what I would not be without, and perhaps would not exchange with many for theirs. cc r-crq pns11 vvb p-acp, r-crq pns11 vmd xx vbi p-acp, cc av vmd xx vvi p-acp d c-acp png32. (14) sermon (DIV1) 174 Page 122
1705 If the Rich have greater Dainties, the Poor have usually the stronger and better Appetites: If the Rich have greater Dainties, the Poor have usually the Stronger and better Appetites: cs dt j vhb jc n2-j, dt j vhb av-j dt jc cc jc n2: (14) sermon (DIV1) 174 Page 122
1706 The Labourer has greater strength, and more health many times than he that lives at ease. The Labourer has greater strength, and more health many times than he that lives At ease. dt n1 vhz jc n1, cc dc n1 d n2 cs pns31 cst vvz p-acp n1. (14) sermon (DIV1) 174 Page 122
1707 If one Man has less Honour than another, he has less care and trouble too; If one Man has less Honour than Another, he has less care and trouble too; cs crd n1 vhz dc n1 cs j-jn, pns31 vhz dc n1 cc vvi av; (14) sermon (DIV1) 174 Page 122
1708 an obscure Station is blest with greater safety, is exposed to less Envy than the contrary. an Obscure Station is blessed with greater safety, is exposed to less Envy than the contrary. dt j n1 vbz vvn p-acp jc n1, vbz vvn p-acp dc n1 cs dt n-jn. (14) sermon (DIV1) 174 Page 122
1709 How many Cares and Griefs and Fears do attend Riches and Greatness, of which the mean, How many Cares and Griefs and Fears do attend Riches and Greatness, of which the mean, c-crq d n2 cc n2 cc n2 vdb vvi n2 cc n1, pp-f r-crq dt j, (14) sermon (DIV1) 174 Page 122
1710 and poor Man may say, I have none of these to trouble me. and poor Man may say, I have none of these to trouble me. cc j n1 vmb vvi, pns11 vhb pix pp-f d pc-acp vvi pno11. (14) sermon (DIV1) 174 Page 122
1711 It pleases God many times to lodge a vertuous and brave Soul in a deformed and contemptible Body, It Pleases God many times to lodge a virtuous and brave Soul in a deformed and contemptible Body, pn31 vvz np1 d n2 pc-acp vvi dt j cc j n1 p-acp dt j-vvn cc j n1, (14) sermon (DIV1) 174 Page 122
1712 and oftentimes are great Beauty, or Strength, and great Folly joined together. and oftentimes Are great Beauty, or Strength, and great Folly joined together. cc av vbr j n1, cc n1, cc j n1 vvn av. (14) sermon (DIV1) 174 Page 122
1713 It was very sitly replied by the Philosopher, who being pitied by one for the Loss of a Farm, answer'd his Condoler thus, You have but one Field, It was very sitly replied by the Philosopher, who being pitied by one for the Loss of a Farm, answered his Condoler thus, You have but one Field, pn31 vbds av av-j vvd p-acp dt n1, r-crq vbg vvn p-acp crd p-acp dt n1 pp-f dt n1, vvd po31 n1 av, pn22 vhb p-acp crd n1, (14) sermon (DIV1) 174 Page 122
1714 and I have yet three left, and why should not I then rather pity and grieve for you? If our mind is apt to grow sick with Envy, and I have yet three left, and why should not I then rather pity and grieve for you? If our mind is apt to grow sick with Envy, cc pns11 vhb av crd vvn, cc q-crq vmd xx pns11 cs av-c vvi cc vvi p-acp pn22? cs po12 n1 vbz j pc-acp vvi j p-acp n1, (14) sermon (DIV1) 174 Page 122
1715 or discontent at seeing the advantages in some respects which others have of us, we should cure them again by reflecting on those which in other respects perhaps we may have of them, or of some other Persons. or discontent At seeing the advantages in Some respects which Others have of us, we should cure them again by reflecting on those which in other respects perhaps we may have of them, or of Some other Persons. cc n-jn p-acp vvg dt n2 p-acp d n2 r-crq n2-jn vhb pp-f pno12, pns12 vmd vvi pno32 av p-acp vvg p-acp d r-crq p-acp j-jn n2 av pns12 vmb vhi pp-f pno32, cc pp-f d j-jn n2. (14) sermon (DIV1) 174 Page 123
1716 And thus may every man see something in his Condition to be thankful for, upon a fair comparison of it with that of other Men. And thus may every man see something in his Condition to be thankful for, upon a fair comparison of it with that of other Men. cc av vmb d n1 vvb pi p-acp po31 n1 pc-acp vbi j p-acp, p-acp dt j n1 pp-f pn31 p-acp d pp-f j-jn n2. (14) sermon (DIV1) 174 Page 123
1717 3. It is yet another ground of Thankfulness common to all Men; That the Gifts which we receive from God, are undeservedly and freely bestowed upon us. 3. It is yet Another ground of Thankfulness Common to all Men; That the Gifts which we receive from God, Are undeservedly and freely bestowed upon us. crd pn31 vbz av j-jn n1 pp-f n1 j p-acp d n2; cst dt n2 r-crq pns12 vvb p-acp np1, vbr av-j cc av-j vvn p-acp pno12. (14) sermon (DIV1) 175 Page 123
1718 As he is the Sole Fountain of all the good we enjoy; so he is the absolute, and free Dispenser of all his Gifts: As he is the Sole Fountain of all the good we enjoy; so he is the absolute, and free Dispenser of all his Gifts: p-acp pns31 vbz dt j n1 pp-f d dt j pns12 vvi; av pns31 vbz dt j, cc j np1 pp-f d po31 n2: (14) sermon (DIV1) 175 Page 123
1719 God is a Debtor to no man. We cannot draw any of his Blessings from him by previous Merit. God is a Debtor to no man. We cannot draw any of his Blessings from him by previous Merit. np1 vbz dt n1 p-acp dx n1. pns12 vmbx vvi d pp-f po31 n2 p-acp pno31 p-acp j n1. (14) sermon (DIV1) 175 Page 123
1720 It was the meer and free Goodness of God, which mov'd him to give us our Being; It was the mere and free goodness of God, which moved him to give us our Being; pn31 vbds dt j cc j n1 pp-f np1, r-crq vvn pno31 pc-acp vvi pno12 po12 vbg; (14) sermon (DIV1) 175 Page 123
1721 Certainly before we were, we could not oblige him; Certainly before we were, we could not oblige him; av-j c-acp pns12 vbdr, pns12 vmd xx vvi pno31; (14) sermon (DIV1) 175 Page 123
1722 All our Faculties and Powers then are free Gifts, and render us indebted, and obliged to him. All our Faculties and Powers then Are free Gifts, and render us indebted, and obliged to him. d po12 n2 cc n2 av vbr j n2, cc vvb pno12 vvn, cc vvn p-acp pno31. (14) sermon (DIV1) 175 Page 123
1723 Therefore no exercise of these in any service of him, can merit any thing from him; Therefore no exercise of these in any service of him, can merit any thing from him; av dx n1 pp-f d p-acp d n1 pp-f pno31, vmb vvi d n1 p-acp pno31; (14) sermon (DIV1) 175 Page 123
1724 for in all we do, we only pay our own Debt; if indeed we could do so much as that. for in all we do, we only pay our own Debt; if indeed we could do so much as that. c-acp p-acp d pns12 vdb, pns12 av-j vvb po12 d n1; cs av pns12 vmd vdi av av-d c-acp d. (14) sermon (DIV1) 175 Page 123
1725 Well might the Apostle make that Challenge, Who hath given any thing to God, and it shall be recompenced to him again? Rom. 11. 5. He can receive no advantage from his Creatures, Well might the Apostle make that Challenge, Who hath given any thing to God, and it shall be recompensed to him again? Rom. 11. 5. He can receive no advantage from his Creatures, uh-av vmd dt n1 vvb cst vvb, r-crq vhz vvn d n1 p-acp np1, cc pn31 vmb vbi vvn p-acp pno31 av? np1 crd crd pns31 vmb vvi dx n1 p-acp po31 n2, (14) sermon (DIV1) 175 Page 123
1726 and therefore he designs none to himself in what he bestows upon them. and Therefore he designs none to himself in what he bestows upon them. cc av pns31 n2 pi p-acp px31 p-acp r-crq pns31 vvz p-acp pno32. (14) sermon (DIV1) 175 Page 123
1727 He may then very justly expostulate with our murmuring and discontent, as the Housholder in the Parable, Friend, I do thee no wrong. He may then very justly expostulate with our murmuring and discontent, as the Householder in the Parable, Friend, I do thee no wrong. pns31 vmb av av av-j vvi p-acp po12 j-vvg cc j-jn, c-acp dt n1 p-acp dt n1, n1, pns11 vdb pno21 dx n-jn. (14) sermon (DIV1) 175 Page 123
1728 Is it not lawful for me to do what I will with mine own? We should always consider he is at liberty whether he will give what we ask of him or not. Is it not lawful for me to do what I will with mine own? We should always Consider he is At liberty whither he will give what we ask of him or not. vbz pn31 xx j p-acp pno11 pc-acp vdi r-crq pns11 vmb p-acp po11 d? pns12 vmd av vvi pns31 vbz p-acp n1 cs pns31 vmb vvi r-crq pns12 vvb pp-f pno31 cc xx. (14) sermon (DIV1) 175 Page 123
1729 What we want is his, and what we have is so too, even whilst we have it; What we want is his, and what we have is so too, even while we have it; r-crq pns12 vvb vbz png31, cc r-crq pns12 vhb vbz av av, av cs pns12 vhb pn31; (14) sermon (DIV1) 175 Page 123
1730 and so he is at liberty also to take that away. We are entirely beholden to him for all that we have; and so he is At liberty also to take that away. We Are entirely beholden to him for all that we have; cc av pns31 vbz p-acp n1 av pc-acp vvi cst av. pns12 vbr av-j vvi p-acp pno31 p-acp d cst pns12 vhb; (14) sermon (DIV1) 175 Page 123
1731 And should not this make us always thankful? He deserves this from us, if he gives and continues any thing to us, since he does this freely. And should not this make us always thankful? He deserves this from us, if he gives and continues any thing to us, since he does this freely. cc vmd xx d vvi pno12 av j? pns31 vvz d p-acp pno12, cs pns31 vvz cc vvz d n1 p-acp pno12, c-acp pns31 vdz d av-j. (14) sermon (DIV1) 175 Page 124
1732 Since God is kind, Let us be ashamed to be unjust; Since God is kind, Let us be ashamed to be unjust; p-acp np1 vbz j, vvb pno12 vbi j pc-acp vbi j; (14) sermon (DIV1) 175 Page 124
1733 since he gives us the good Things, which we do not deserve from him, Let us not be so guilty as to deny him the Praise and Thanksgiving, which he does deserve from us. since he gives us the good Things, which we do not deserve from him, Let us not be so guilty as to deny him the Praise and Thanksgiving, which he does deserve from us. c-acp pns31 vvz pno12 dt j n2, r-crq pns12 vdb xx vvi p-acp pno31, vvb pno12 xx vbi av j c-acp pc-acp vvi pno31 dt n1 cc n1, r-crq pns31 vdz vvi p-acp pno12. (14) sermon (DIV1) 175 Page 124
1734 Should we not thank him for those things which we cannot demand of him, which he gives, Should we not thank him for those things which we cannot demand of him, which he gives, vmd pns12 xx vvi pno31 p-acp d n2 r-crq pns12 vmbx vvi pp-f pno31, r-crq pns31 vvz, (14) sermon (DIV1) 175 Page 124
1735 and needs not give us? Tho we have not all that we desire, yet since what we have is more than we deserve, we ought sure to be very thankful for this. and needs not give us? Tho we have not all that we desire, yet since what we have is more than we deserve, we ought sure to be very thankful for this. cc vvz xx vvi pno12? np1 pns12 vhb xx d cst pns12 vvb, av p-acp r-crq pns12 vhb vbz dc cs pns12 vvb, pns12 vmd av-j pc-acp vbi av j p-acp d. (14) sermon (DIV1) 175 Page 124
1736 4. Another ground of thankfulness common to all Men is, there is none of us but have forfeited all the Mercies which God has ever bestowed upon us. 4. another ground of thankfulness Common to all Men is, there is none of us but have forfeited all the mercies which God has ever bestowed upon us. crd j-jn n1 pp-f n1 j p-acp d n2 vbz, pc-acp vbz pix pp-f pno12 pc-acp vhi vvn d dt n2 r-crq np1 vhz av vvn p-acp pno12. (14) sermon (DIV1) 176 Page 124
1737 It is true, that before we had a Being, we could not deserve not to be made; It is true, that before we had a Being, we could not deserve not to be made; pn31 vbz j, cst c-acp pns12 vhd dt vbg, pns12 vmd xx vvi xx pc-acp vbi vvn; (14) sermon (DIV1) 176 Page 124
1738 we could not offend God, nor provoke him to deny us our Being; for that which is not, can do nothing: we could not offend God, nor provoke him to deny us our Being; for that which is not, can do nothing: pns12 vmd xx vvi np1, ccx vvi pno31 pc-acp vvi pno12 po12 vbg; p-acp d r-crq vbz xx, vmb vdi pix: (14) sermon (DIV1) 176 Page 124
1739 But it may be consider'd, that he who made us, knew before with what perverseness, and rebellion, and ingratitude we would use the Beings he should give us: But it may be considered, that he who made us, knew before with what perverseness, and rebellion, and ingratitude we would use the Beings he should give us: cc-acp pn31 vmb vbi vvn, cst pns31 r-crq vvd pno12, vvd a-acp p-acp r-crq n1, cc n1, cc n1 pns12 vmd vvi dt n2 pns31 vmd vvi pno12: (14) sermon (DIV1) 176 Page 124
1740 He fore-saw all the Sins and Provocations of our Lives, and yet he brought us into Being; He foresaw all the Sins and Provocations of our Lives, and yet he brought us into Being; pns31 vvd d dt n2 cc n2 pp-f po12 n2, cc av pns31 vvd pno12 p-acp vbg; (14) sermon (DIV1) 176 Page 124
1741 and has made us capable to be greatly Happy, tho he knew we would deserve to be miserable. and has made us capable to be greatly Happy, though he knew we would deserve to be miserable. cc vhz vvn pno12 j pc-acp vbi av-j j, cs pns31 vvd pns12 vmd vvi pc-acp vbi j. (14) sermon (DIV1) 176 Page 124
1742 And since we came to an ability of exercising the Powers he has given us; And since we Come to an ability of exercising the Powers he has given us; cc c-acp pns12 vvd p-acp dt n1 pp-f vvg dt n2 pns31 vhz vvn pno12; (14) sermon (DIV1) 176 Page 124
1743 we have not only laid no Obligations upon him to do us good, but have also deserved the contrary. we have not only laid no Obligations upon him to do us good, but have also deserved the contrary. pns12 vhb xx av-j vvn uh-dx n2 p-acp pno31 pc-acp vdi pno12 j, cc-acp vhb av vvn dt n-jn. (14) sermon (DIV1) 176 Page 124
1744 We are all Sinners, and fall short of the Glory of God; We Are all Sinners, and fallen short of the Glory of God; pns12 vbr d n2, cc vvi j pp-f dt n1 pp-f np1; (14) sermon (DIV1) 176 Page 124
1745 we have not answered the End of our Being, and so have render'd our selves utterly unworthy of all his Mercies. we have not answered the End of our Being, and so have rendered our selves utterly unworthy of all his mercies. pns12 vhb xx vvn dt vvb pp-f po12 vbg, cc av vhb vvn po12 n2 av-j j pp-f d po31 n2. (14) sermon (DIV1) 176 Page 124
1746 We brought into the World with us at our Birth a sinful Nature, possest with Enmity against God, disposed to rebel, We brought into the World with us At our Birth a sinful Nature, possessed with Enmity against God, disposed to rebel, pns12 vvd p-acp dt n1 p-acp pno12 p-acp po12 n1 dt j n1, vvn p-acp n1 p-acp np1, vvn pc-acp vvi, (14) sermon (DIV1) 176 Page 125
1747 and such as did deserve to be crusht in its Infancy. and such as did deserve to be crushed in its Infancy. cc d c-acp vdd vvi pc-acp vbi vvn p-acp po31 n1. (14) sermon (DIV1) 176 Page 125
1748 He has, notwithstanding that, nourisht and brought us up, and we, notwithstanding his Favour have rebelled against him. He has, notwithstanding that, nourished and brought us up, and we, notwithstanding his Favour have rebelled against him. pns31 vhz, a-acp cst, vvn cc vvn pno12 a-acp, cc pns12, c-acp po31 n1 vhb vvd p-acp pno31. (14) sermon (DIV1) 176 Page 125
1749 He took us into the tender Arms of his Providence, when we first came into the World, He took us into the tender Arms of his Providence, when we First Come into the World, pns31 vvd pno12 p-acp dt j n2 pp-f po31 n1, c-crq pns12 ord vvd p-acp dt n1, (14) sermon (DIV1) 176 Page 125
1750 when he might have thrown us immediately into Hell, as guilty in our first Parents: when he might have thrown us immediately into Hell, as guilty in our First Parents: c-crq pns31 vmd vhi vvn pno12 av-j p-acp n1, c-acp j p-acp po12 ord n2: (14) sermon (DIV1) 176 Page 125
1751 He suffered us to be admitted into his Church, and wash'd away that Guilt in the Laver of Baptism. He suffered us to be admitted into his Church, and washed away that Gilded in the Laver of Baptism. pns31 vvd pno12 pc-acp vbi vvn p-acp po31 n1, cc vvn av d j-vvn p-acp dt n1 pp-f n1. (14) sermon (DIV1) 176 Page 125
1752 Let us consider how ill we have requited this Kindness: How much we have forgotten him, in whom we live, move, and have our Being: Let us Consider how ill we have requited this Kindness: How much we have forgotten him, in whom we live, move, and have our Being: vvb pno12 vvi c-crq av-jn pns12 vhb vvn d n1: c-crq av-d pns12 vhb vvn pno31, p-acp ro-crq pns12 vvb, vvb, cc vhb po12 vbg: (14) sermon (DIV1) 176 Page 125
1753 How we have broke his just and good Laws, despised to be like him in Holiness, wilfully polluted our selves with Sin, affronted his rightful Sovereignty over us, abused his free Gifts, How we have broke his just and good Laws, despised to be like him in Holiness, wilfully polluted our selves with since, affronted his rightful Sovereignty over us, abused his free Gifts, c-crq pns12 vhb vvn po31 j cc j n2, vvd pc-acp vbi av-j pno31 p-acp n1, av-j vvn po12 n2 p-acp n1, vvd po31 j n1 p-acp pno12, vvn po31 j n2, (14) sermon (DIV1) 176 Page 125
1754 and dishonoured him with what we ought to have used to his Glory: and dishonoured him with what we ought to have used to his Glory: cc vvd pno31 p-acp r-crq pns12 vmd pc-acp vhi vvn p-acp po31 n1: (14) sermon (DIV1) 176 Page 125
1755 I say, let us consider these things, and wonder that he does any thing for us, rather than murmur at any time that he does no more. I say, let us Consider these things, and wonder that he does any thing for us, rather than murmur At any time that he does no more. pns11 vvb, vvb pno12 vvi d n2, cc vvb cst pns31 vdz d n1 p-acp pno12, av-c cs vvi p-acp d n1 cst pns31 vdz av-dx av-dc. (14) sermon (DIV1) 176 Page 125
1756 Let us never think our selves hardly dealt with, while we enjoy any thing that is good, Let us never think our selves hardly dealt with, while we enjoy any thing that is good, vvb pno12 av-x vvi po12 n2 av vvn p-acp, cs pns12 vvb d n1 cst vbz j, (14) sermon (DIV1) 176 Page 125
1757 since we deserve none, since we have actually forfeited all. since we deserve none, since we have actually forfeited all. c-acp pns12 vvb pix, c-acp pns12 vhb av-j vvn d. (14) sermon (DIV1) 176 Page 125
1758 And thus, I suppose it appears, Every Man has Reason for the Practice of this Duty: And thus, I suppose it appears, Every Man has Reason for the Practice of this Duty: cc av, pns11 vvb pn31 vvz, d n1 vhz n1 p-acp dt n1 pp-f d n1: (14) sermon (DIV1) 176 Page 125
1759 It is incumbent upon all to be contented and easy under God's Dispensation, and to be thankful for the measure of good that they have; It is incumbent upon all to be contented and easy under God's Dispensation, and to be thankful for the measure of good that they have; pn31 vbz vvn p-acp d pc-acp vbi vvn cc j p-acp npg1 n1, cc pc-acp vbi j p-acp dt n1 pp-f j cst pns32 vhb; (14) sermon (DIV1) 176 Page 125
1760 not only is this due from the rich and prosperous, but also, even from the poor and afflicted. not only is this endue from the rich and prosperous, but also, even from the poor and afflicted. xx j vbz d n-jn p-acp dt j cc j, cc-acp av, av p-acp dt j cc j-vvn. (14) sermon (DIV1) 176 Page 125
1761 I proceed now to the Second Part of the Discourse, which is to direct to the right Expressions and Declarations of our thankfulness to God for his Benefits. I proceed now to the Second Part of the Discourse, which is to Direct to the right Expressions and Declarations of our thankfulness to God for his Benefits. pns11 vvb av p-acp dt ord n1 pp-f dt n1, r-crq vbz pc-acp vvi p-acp dt j-jn n2 cc n2 pp-f po12 n1 p-acp np1 p-acp po31 n2. (14) sermon (DIV1) 177 Page 126
1762 And this (we must know) is not fully performed in a short Ejaculation now and then lifted up to God: And this (we must know) is not Fully performed in a short Ejaculation now and then lifted up to God: cc d (pns12 vmb vvi) vbz xx av-j vvn p-acp dt j n1 av cc av vvd a-acp p-acp np1: (14) sermon (DIV1) 177 Page 126
1763 But the Heart that is truly and habitually thankful, will constantly endeavour, and for the most part perform all that is contained in the following Particulars. But the Heart that is truly and habitually thankful, will constantly endeavour, and for the most part perform all that is contained in the following Particulars. cc-acp dt n1 cst vbz av-j cc av-j j, vmb av-j vvi, cc p-acp dt av-ds n1 vvi d cst vbz vvn p-acp dt vvg n2-j. (14) sermon (DIV1) 177 Page 126
1764 1. We must take notice of, and own the Divine Benefits. We must acknowledge God's continual care of us, and kindness to us: 1. We must take notice of, and own the Divine Benefits. We must acknowledge God's continual care of us, and kindness to us: crd pns12 vmb vvi n1 pp-f, cc d dt j-jn n2. pns12 vmb vvi npg1 j n1 pp-f pno12, cc n1 p-acp pno12: (14) sermon (DIV1) 178 Page 126
1765 Own it was he that made us to differ in all the advantages that we have above others. Own it was he that made us to differ in all the advantages that we have above Others. d pn31 vbds pns31 cst vvd pno12 pc-acp vvi p-acp d dt n2 cst pns12 vhb p-acp ng2-jn. (14) sermon (DIV1) 178 Page 126
1766 When a Man prospers in the World, he must not ascribe his Prosperity to his own Industry or Skill, nor to a blind Chance; When a Man prospers in the World, he must not ascribe his Prosperity to his own Industry or Skill, nor to a blind Chance; c-crq dt n1 vvz p-acp dt n1, pns31 vmb xx vvi po31 n1 p-acp po31 d n1 cc n1, ccx p-acp dt j n1; (14) sermon (DIV1) 178 Page 126
1767 but always to the Providence of God, and be ready to say, 'Tis he gives him all things. but always to the Providence of God, and be ready to say, It's he gives him all things. cc-acp av p-acp dt n1 pp-f np1, cc vbi j pc-acp vvi, pn31|vbz pns31 vvz pno31 d n2. (14) sermon (DIV1) 178 Page 126
1768 We must observe and value the Divine Benefits, it is great unthankfulness to despise them; We must observe and valve the Divine Benefits, it is great unthankfulness to despise them; pns12 vmb vvi cc vvi dt j-jn n2, pn31 vbz j n1 pc-acp vvi pno32; (14) sermon (DIV1) 178 Page 126
1769 we must take heed that we do not so regard and magnify our wants, as to over-look our Mercies, we must take heed that we do not so regard and magnify our Wants, as to overlook our mercies, pns12 vmb vvi n1 cst pns12 vdb xx av vvi cc vvi po12 n2, c-acp p-acp j po12 n2, (14) sermon (DIV1) 178 Page 126
1770 and to think that we are not beholden to God. and to think that we Are not beholden to God. cc pc-acp vvi cst pns12 vbr xx vvi p-acp np1. (14) sermon (DIV1) 178 Page 126
1771 We must receive his Favours and Obligations as such, reckon our selves beholden to him for what he gives us. We must receive his Favours and Obligations as such, reckon our selves beholden to him for what he gives us. pns12 vmb vvi po31 n2 cc n2 c-acp d, vvb po12 n2 vvi p-acp pno31 p-acp r-crq pns31 vvz pno12. (14) sermon (DIV1) 178 Page 126
1772 We must preserve a fresh and lively remembrance of God's Mercies and Deliverances; as David charges himself to do, Psal. 103. 2. Bless the Lord, O my Soul, We must preserve a fresh and lively remembrance of God's mercies and Deliverances; as David charges himself to do, Psalm 103. 2. Bless the Lord, Oh my Soul, pns12 vmb vvi dt j cc j n1 pp-f npg1 n2 cc n2; c-acp np1 n2 px31 pc-acp vdi, np1 crd crd vvb dt n1, uh po11 n1, (14) sermon (DIV1) 178 Page 126
1773 and forget not all his Benefits. Thus our Mind and Thoughts are to be employed about these. and forget not all his Benefits. Thus our Mind and Thoughts Are to be employed about these. cc vvb xx d po31 n2. av po12 n1 cc n2 vbr pc-acp vbi vvn p-acp d. (14) sermon (DIV1) 178 Page 126
1774 2. We must praise him for his Mercies in solemn and devout Thanksgivings. 2. We must praise him for his mercies in solemn and devout Thanksgivings. crd pns12 vmb vvi pno31 p-acp po31 n2 p-acp j cc j n2-vvg. (14) sermon (DIV1) 179 Page 126
1775 In these we must express by words the former inward Sense of his Benefits, and so be thankful in Heart, and in our words. In these we must express by words the former inward Sense of his Benefits, and so be thankful in Heart, and in our words. p-acp d pns12 vmb vvi p-acp n2 dt j j n1 pp-f po31 n2, cc av vbi j p-acp n1, cc p-acp po12 n2. (14) sermon (DIV1) 179 Page 126
1776 Say to him, as David, Psal. 30. I will extol thee, O Lord, for thou hast lifted me up, Say to him, as David, Psalm 30. I will extol thee, Oh Lord, for thou hast lifted me up, np1 p-acp pno31, c-acp np1, np1 crd pns11 vmb vvi pno21, uh n1, c-acp pns21 vh2 vvn pno11 a-acp, (14) sermon (DIV1) 179 Page 126
1777 and hast not made mine Enemies to rejoice over me; and hast not made mine Enemies to rejoice over me; cc vvb xx vvn po11 n2 pc-acp vvi p-acp pno11; (14) sermon (DIV1) 179 Page 127
1778 when at any time he has delivered us from Enemies, say, O Lord, my God, I cried unto thee, when At any time he has Delivered us from Enemies, say, Oh Lord, my God, I cried unto thee, c-crq p-acp d n1 pns31 vhz vvn pno12 p-acp n2, vvb, uh n1, po11 np1, pns11 vvd p-acp pno21, (14) sermon (DIV1) 179 Page 127
1779 and thou hast healed me, and brought up my Soul from the Grave, thou hast kept me alive from going into the Pit, when he has deliver'd from Sickness. and thou hast healed me, and brought up my Soul from the Grave, thou hast kept me alive from going into the Pit, when he has Delivered from Sickness. cc pns21 vh2 vvn pno11, cc vvd a-acp po11 n1 p-acp dt j, pns21 vh2 vvn pno11 j p-acp vvg p-acp dt n1, c-crq pns31 vhz vvn p-acp n1. (14) sermon (DIV1) 179 Page 127
1780 Say, for daily Mercies, It is a good thing to give thanks unto the Lord, and to sing praises unto thy Name, O most high: Say, for daily mercies, It is a good thing to give thanks unto the Lord, and to sing praises unto thy Name, Oh most high: n1, p-acp j n2, pn31 vbz dt j n1 pc-acp vvi n2 p-acp dt n1, cc pc-acp vvi n2 p-acp po21 n1, uh av-ds j: (14) sermon (DIV1) 179 Page 127
1781 To shew forth thy loving kindness in the morning, and thy faithfulness every night; To show forth thy loving kindness in the morning, and thy faithfulness every night; pc-acp vvi av po21 j-vvg n1 p-acp dt n1, cc po21 n1 d n1; (14) sermon (DIV1) 179 Page 127
1782 as in Psal. 92. 1, 2. The Book of Psalms, as it was the Exercise of extraordinary and inspir'd Devotion, is an excellent Repository of the best Expressions of all sorts for the exercise of our Devotion by: as in Psalm 92. 1, 2. The Book of Psalms, as it was the Exercise of extraordinary and inspired Devotion, is an excellent Repository of the best Expressions of all sorts for the exercise of our Devotion by: a-acp p-acp np1 crd crd, crd dt n1 pp-f n2, c-acp pn31 vbds dt n1 pp-f j cc vvn n1, vbz dt j n1 pp-f dt js n2 pp-f d n2 p-acp dt n1 pp-f po12 n1 p-acp: (14) sermon (DIV1) 179 Page 127
1783 Out of which, we shall do well to furnish our selves with the wise and acceptable forms of Thanksgiving, which are therein for the better performance of this Duty. Out of which, we shall do well to furnish our selves with the wise and acceptable forms of Thanksgiving, which Are therein for the better performance of this Duty. av pp-f r-crq, pns12 vmb vdi av pc-acp vvi po12 n2 p-acp dt j cc j n2 pp-f n1, r-crq vbr av p-acp dt jc n1 pp-f d n1. (14) sermon (DIV1) 179 Page 127
1784 3. We must express our Thankfulness in Deeds, as well as in Thought and Word: And this must take in an universal Obedience to his Commands; 3. We must express our Thankfulness in deeds, as well as in Thought and Word: And this must take in an universal obedience to his Commands; crd pns12 vmb vvi po12 n1 p-acp n2, c-acp av c-acp p-acp n1 cc n1: cc d vmb vvi p-acp dt j n1 p-acp po31 vvz; (14) sermon (DIV1) 180 Page 127
1785 we ought to charge our selves with this Task, and constantly endeavour to perform it through the whole course of our Lives. we ought to charge our selves with this Task, and constantly endeavour to perform it through the Whole course of our Lives. pns12 vmd pc-acp vvi po12 n2 p-acp d n1, cc av-j vvi pc-acp vvi pn31 p-acp dt j-jn n1 pp-f po12 n2. (14) sermon (DIV1) 180 Page 127
1786 Nothing can be more absurd, than for an habitual Sinner to pretend to any gratitude towards God: Nothing can be more absurd, than for an habitual Sinner to pretend to any gratitude towards God: pix vmb vbi av-dc j, cs p-acp dt j n1 pc-acp vvi p-acp d n1 p-acp np1: (14) sermon (DIV1) 180 Page 127
1787 Is he to be reckoned thankful, who affronts him continually? who lives in those Practices, which he knows are most ungrateful and displeasing to him? Is this the right way of acknowledging a Benefactor, to do him all the Injury that we can? Let us then study and learn his Laws, that we may know what will please him, Is he to be reckoned thankful, who affronts him continually? who lives in those Practices, which he knows Are most ungrateful and displeasing to him? Is this the right Way of acknowledging a Benefactor, to do him all the Injury that we can? Let us then study and Learn his Laws, that we may know what will please him, vbz pns31 pc-acp vbi vvn j, r-crq vvz pno31 av-j? q-crq vvz p-acp d n2, r-crq pns31 vvz vbr av-ds j cc vvg p-acp pno31? vbz d dt j-jn n1 pp-f vvg dt n1, pc-acp vdi pno31 d dt n1 cst pns12 vmb? vvb pno12 av vvi cc vvi po31 n2, cst pns12 vmb vvi r-crq vmb vvi pno31, (14) sermon (DIV1) 180 Page 127
1788 and then apply our selves industriously to do it. and then apply our selves industriously to do it. cc av vvb po12 n2 av-j pc-acp vdi pn31. (14) sermon (DIV1) 180 Page 127
1789 And whatever we have and are, should be all devoted to him, and employed as far as it is capable to be to the serving of his Honour and Glory, 1 Cor. 10. 31. Whether ye eat or drink, And whatever we have and Are, should be all devoted to him, and employed as Far as it is capable to be to the serving of his Honour and Glory, 1 Cor. 10. 31. Whither you eat or drink, cc r-crq pns12 vhb cc vbr, vmd vbi d vvn p-acp pno31, cc vvd a-acp av-j c-acp pn31 vbz j pc-acp vbi p-acp dt vvg pp-f po31 n1 cc n1, crd np1 crd crd cs pn22 vvb cc vvi, (14) sermon (DIV1) 180 Page 128
1790 or whatever ye do (says the Apostle) Do all to the Glory of God. or whatever you do (Says the Apostle) Do all to the Glory of God. cc r-crq pn22 vdb (vvz dt n1) vdb d p-acp dt n1 pp-f np1. (14) sermon (DIV1) 180 Page 128
1791 This is the just End of all his Gifts, and to serve that end, must needs be the expected way of our Thanksgiving for them. This is the just End of all his Gifts, and to serve that end, must needs be the expected Way of our Thanksgiving for them. d vbz dt j vvb pp-f d po31 n2, cc pc-acp vvi d n1, vmb av vbi dt j-vvn n1 pp-f po12 n1 p-acp pno32. (14) sermon (DIV1) 180 Page 128
1792 And that end may be served, and another Obligation answered too, and that when we employ, (as he requires we should do) what he gives us, And that end may be served, and Another Obligation answered too, and that when we employ, (as he requires we should do) what he gives us, cc d n1 vmb vbi vvn, cc j-jn n1 vvd av, cc cst c-crq pns12 vvb, (c-acp pns31 vvz pns12 vmd vdi) r-crq pns31 vvz pno12, (14) sermon (DIV1) 181 Page 128
1793 as much as we can to the good of Mankind. as much as we can to the good of Mankind. c-acp d c-acp pns12 vmb p-acp dt j pp-f n1. (14) sermon (DIV1) 181 Page 128
1794 We must desire and endeavour to be useful to others, not live to our selves alone: We must desire and endeavour to be useful to Others, not live to our selves alone: pns12 vmb vvi cc n1 pc-acp vbi j p-acp n2-jn, xx vvi p-acp po12 n2 av-j: (14) sermon (DIV1) 181 Page 128
1795 We must not be proud of our advantges, but serviceable with them. We must not be proud of our advantges, but serviceable with them. pns12 vmb xx vbi j pp-f po12 n2, cc-acp j p-acp pno32. (14) sermon (DIV1) 181 Page 128
1796 In Heb. 13. 15. We are exhorted to offer the Sacrifice of Praise to God continually, that is, the fruit of our Lips, giving thanks to his Name: In Hebrew 13. 15. We Are exhorted to offer the Sacrifice of Praise to God continually, that is, the fruit of our Lips, giving thanks to his Name: p-acp np1 crd crd pns12 vbr vvn pc-acp vvi dt n1 pp-f n1 p-acp np1 av-j, cst vbz, dt n1 pp-f po12 n2, vvg n2 p-acp po31 n1: (14) sermon (DIV1) 181 Page 128
1797 But the Apostle immediately adds, To do good and communicate, forget not; for with such Sacrifice God is well-pleased: But the Apostle immediately adds, To do good and communicate, forget not; for with such Sacrifice God is well-pleased: p-acp dt n1 av-j vvz, pc-acp vdi j cc vvi, vvb xx; c-acp p-acp d n1 np1 vbz j: (14) sermon (DIV1) 181 Page 128
1798 He intimates the former is required and due; He intimates the former is required and due; pns31 vvz dt j vbz vvn cc j-jn; (14) sermon (DIV1) 181 Page 128
1799 but we must not satisfy our selves with that alone, but he requires also another Sacrifice, but we must not satisfy our selves with that alone, but he requires also Another Sacrifice, cc-acp pns12 vmb xx vvi po12 n2 p-acp d j, cc-acp pns31 vvz av j-jn n1, (14) sermon (DIV1) 181 Page 128
1800 even that of good Works, and offices of Charity. even that of good Works, and Offices of Charity. av d pp-f j vvz, cc n2 pp-f n1. (14) sermon (DIV1) 181 Page 128
1801 All the good that we have power and opportunity to do for our Neighbour, relating to his Soul or his Body, his Reputation or Estate, we must be ready charitably to perform; All the good that we have power and opportunity to do for our Neighbour, relating to his Soul or his Body, his Reputation or Estate, we must be ready charitably to perform; av-d dt j cst pns12 vhb n1 cc n1 pc-acp vdi p-acp po12 n1, vvg p-acp po31 n1 cc po31 n1, po31 n1 cc n1, pns12 vmb vbi j av-j pc-acp vvi; (14) sermon (DIV1) 181 Page 128
1802 and this is to be always done in the best way to serve his Interest; we must not only regard our own Advantage. and this is to be always done in the best Way to serve his Interest; we must not only regard our own Advantage. cc d vbz pc-acp vbi av vdn p-acp dt js n1 pc-acp vvi po31 n1; pns12 vmb xx av-j vvi po12 d n1. (14) sermon (DIV1) 181 Page 128
1803 Thus should all the several Callings, Offices and Dignities of Men be managed: Thus should all the several Callings, Offices and Dignities of Men be managed: av vmd d dt j n2, n2 cc n2 pp-f n2 vbb vvn: (14) sermon (DIV1) 181 Page 128
1804 And thus may all Men express their Thankfulness to God for his benefits in the Business of their worldly Callings; And thus may all Men express their Thankfulness to God for his benefits in the Business of their worldly Callings; cc av vmb d n2 vvi po32 n1 p-acp np1 p-acp po31 n2 p-acp dt n1 pp-f po32 j n2; (14) sermon (DIV1) 181 Page 128
1805 thus they may consecrate these, and make them religious. Thus I have also finisht the Second thing propos'd. thus they may consecrate these, and make them religious. Thus I have also finished the Second thing proposed. av pns32 vmb vvi d, cc vvi pno32 j. av pns11 vhb av vvn dt ord n1 vvn. (14) sermon (DIV1) 181 Page 128
1806 Now to conclude, that we may the better excite our selves to these things, Let us further consider at our leisure. Now to conclude, that we may the better excite our selves to these things, Let us further Consider At our leisure. av pc-acp vvi, cst pns12 vmb dt av-jc vvi po12 n2 p-acp d n2, vvb pno12 av-j vvi p-acp po12 n1. (14) sermon (DIV1) 182 Page 129
1807 The greatness of God to whom we are beholden, together with our own meanness. The greatness of God to whom we Are beholden, together with our own meanness. dt n1 pp-f np1 p-acp ro-crq pns12 vbr vvi, av p-acp po12 d n1. (14) sermon (DIV1) 183 Page 129
1808 He that gives us all we have, is a Being infinite and perfect, he is eternally happy in the enjoyment of himself, has no need of any of his Creatures, He that gives us all we have, is a Being infinite and perfect, he is eternally happy in the enjoyment of himself, has no need of any of his Creatures, pns31 cst vvz pno12 d pns12 vhb, vbz dt vbg j cc j, pns31 vbz av-j j p-acp dt n1 pp-f px31, vhz dx n1 pp-f d pp-f po31 n2, (14) sermon (DIV1) 183 Page 129
1809 nor can have any advantage from them: Yet has he taken care of us continually; nor can have any advantage from them: Yet has he taken care of us continually; ccx vmb vhi d n1 p-acp pno32: av vhz pns31 vvn n1 pp-f pno12 av-j; (14) sermon (DIV1) 183 Page 129
1810 he watches over us every moment, to defend us from mischief, to supply our wants, to protect our enjoyments, he watches over us every moment, to defend us from mischief, to supply our Wants, to Pact our enjoyments, pns31 vvz p-acp pno12 d n1, pc-acp vvi pno12 p-acp n1, pc-acp vvi po12 n2, pc-acp vvi po12 n2, (14) sermon (DIV1) 183 Page 129
1811 and to support our frail Lives. and to support our frail Lives. cc pc-acp vvi po12 j n2. (14) sermon (DIV1) 183 Page 129
1812 Justly may we say with the Psalmist, Lord, what is Man that thou art mindful of him, Justly may we say with the Psalmist, Lord, what is Man that thou art mindful of him, av-j vmb pns12 vvb p-acp dt n1, n1, r-crq vbz n1 cst pns21 vb2r j pp-f pno31, (14) sermon (DIV1) 183 Page 129
1813 or the Son of Man that thou visitest him? or the Son of Man that thou visitest him? cc dt n1 pp-f n1 cst pns21 js pno31? (14) sermon (DIV1) 183 Page 129
1814 Let us assure our selves too, that the best way to preserve the Benefits we enjoy, is, to use them rightly, Let us assure our selves too, that the best Way to preserve the Benefits we enjoy, is, to use them rightly, vvb pno12 vvi po12 n2 av, cst dt js n1 pc-acp vvi dt n2 pns12 vvb, vbz, pc-acp vvi pno32 av-jn, (14) sermon (DIV1) 184 Page 129
1815 and to be duly thankful for them. and to be duly thankful for them. cc pc-acp vbi av-jn j p-acp pno32. (14) sermon (DIV1) 184 Page 129
1816 Let us reckon also that this must needs be necessary to the acceptance and success of our Prayers for such things as we want, to use well, Let us reckon also that this must needs be necessary to the acceptance and success of our Prayers for such things as we want, to use well, vvb pno12 vvi av cst d vmb av vbi j p-acp dt n1 cc n1 pp-f po12 n2 p-acp d n2 c-acp pns12 vvb, pc-acp vvi av, (14) sermon (DIV1) 185 Page 129
1817 and be thankful for what we have already obtained. Lastly, Let us consider that a thankful frame of Mind; and be thankful for what we have already obtained. Lastly, Let us Consider that a thankful frame of Mind; cc vbi j p-acp r-crq pns12 vhb av vvn. ord, vvb pno12 vvi d dt j n1 pp-f n1; (14) sermon (DIV1) 185 Page 129
1818 such as is sensible of God's Mercies, that which sees its own advantages, and thinks upon the good things which it enjoys; such as is sensible of God's mercies, that which sees its own advantages, and thinks upon the good things which it enjoys; d c-acp vbz j pp-f npg1 n2, cst r-crq vvz po31 d n2, cc vvz p-acp dt j n2 r-crq pn31 vvz; (14) sermon (DIV1) 186 Page 129
1819 That uses them as God requires, with Wisdom and Reason, and a good Conscience; such a one keeps the Soul always easy and calm, always chearful and contented; That uses them as God requires, with Wisdom and Reason, and a good Conscience; such a one keeps the Soul always easy and Cam, always cheerful and contented; cst vvz pno32 p-acp np1 vvz, p-acp n1 cc n1, cc dt j n1; d dt pi vvz dt n1 av j cc j-jn, av j cc vvn; (14) sermon (DIV1) 186 Page 129
1820 such a Person fully enjoys what he has, and tastes the sweetness of it. Whereas he who murmurs and complains, who is never satisfied, nor contented, is always unhappy: such a Person Fully enjoys what he has, and tastes the sweetness of it. Whereas he who murmurs and complains, who is never satisfied, nor contented, is always unhappy: d dt n1 av-j vvz r-crq pns31 vhz, cc vvz dt n1 pp-f pn31. cs pns31 r-crq vvz cc vvz, r-crq vbz av-x vvn, ccx vvn, vbz av j: (14) sermon (DIV1) 186 Page 129
1821 He who pores only upon his wants, and what he desires, who is impatient under every affliction and cross, He who pores only upon his Wants, and what he Desires, who is impatient under every affliction and cross, pns31 r-crq n2 av-j p-acp po31 n2, cc r-crq pns31 vvz, r-crq vbz j p-acp d n1 cc n1, (14) sermon (DIV1) 186 Page 130
1822 and abuses himself and his enjoyments in guilty excesses; and Abuses himself and his enjoyments in guilty Excesses; cc vvz px31 cc po31 n2 p-acp j n2; (14) sermon (DIV1) 186 Page 130
1823 such a man can never feel any rest or quiet in his Mind, he is always troubled and uneasy: such a man can never feel any rest or quiet in his Mind, he is always troubled and uneasy: d dt n1 vmb av-x vvi d n1 cc j-jn p-acp po31 n1, pns31 vbz av vvn cc j: (14) sermon (DIV1) 186 Page 130
1824 He imbitters his Pallate so, that he cannot rightly relish any good thing he has, is a burden to himself, He imbitters his Palate so, that he cannot rightly relish any good thing he has, is a burden to himself, pns31 vvz po31 n1 av, cst pns31 vmbx av-jn vvi d j n1 pns31 vhz, vbz dt n1 p-acp px31, (14) sermon (DIV1) 186 Page 130
1825 and indeed does severely punish upon himself his own Iniquity and Ingratitude. Lt us then in every thing give thanks, and say, To God the Father, Son, and indeed does severely Punish upon himself his own Iniquity and Ingratitude. Lt us then in every thing give thanks, and say, To God the Father, Son, cc av vdz av-j vvi p-acp px31 po31 d n1 cc n1. pn31 pno12 cs p-acp d n1 vvi n2, cc vvz, p-acp np1 dt n1, n1, (14) sermon (DIV1) 186 Page 130
1826 and Holy Ghost, be all Honour and Glory, Thanks and Praise, for ever and ever. Amen. and Holy Ghost, be all Honour and Glory, Thanks and Praise, for ever and ever. Amen. cc j n1, vbb d n1 cc n1, n2 cc n1, c-acp av cc av. uh-n. (14) sermon (DIV1) 186 Page 130
1827 THE PRAYER. ALmighty and most Gracious God, thou art good, and doest good; thou art abundant in Goodness. THE PRAYER. ALmighty and most Gracious God, thou art good, and dost good; thou art abundant in goodness. dt n1. j-jn cc av-ds j np1, pns21 vb2r j, cc vd2 av-j; pns21 vb2r j p-acp n1. (15) prayer (DIV2) 186 Page 131
1828 We thine unworthy Servants, do give thee most humble and hearty thanks for all thy goodness and loving kindness, which thou hast graciously shewn to us, and to all Men. We thine unworthy Servants, do give thee most humble and hearty thanks for all thy Goodness and loving kindness, which thou hast graciously shown to us, and to all Men. pns12 po21 j n2, vdb vvi pno21 av-ds j cc j n2 p-acp d po21 n1 cc j-vvg n1, r-crq pns21 vh2 av-j vvn p-acp pno12, cc p-acp d n2. (15) prayer (DIV2) 187 Page 131
1829 We bless thee for our Creation, O Lord; We bless thee for our Creation, Oh Lord; pns12 vvb pno21 p-acp po12 n1, uh n1; (15) prayer (DIV2) 187 Page 131
1830 for that thou hast made us little lower than the Angels, and crowned us with honour and dignity; for that thou hast made us little lower than the Angels, and crowned us with honour and dignity; c-acp cst pns21 vh2 vvn pno12 av-j jc cs dt n2, cc vvn pno12 p-acp n1 cc n1; (15) prayer (DIV2) 187 Page 131
1831 and for that thou hast plentifully furnisht this World with good things for our Use. We own, O Lord, with all thankfulness, that thou hast hitherto preserved us; and for that thou hast plentifully furnished this World with good things for our Use. We own, Oh Lord, with all thankfulness, that thou hast hitherto preserved us; cc c-acp cst pns21 vh2 av-j vvn d n1 p-acp j n2 p-acp po12 n1. pns12 d, uh n1, p-acp d n1, cst pns21 vh2 av vvn pno12; (15) prayer (DIV2) 187 Page 131
1832 thou hast taken care of us ever since we came from our Mothers Womb. Thou hast defended us from innumerable Evils, which always compass us about: thou hast taken care of us ever since we Come from our Mother's Womb. Thou hast defended us from innumerable Evils, which always compass us about: pns21 vh2 vvn n1 pp-f pno12 av c-acp pns12 vvd p-acp po12 ng1 np1 pns21 vh2 vvn pno12 p-acp j n2-jn, r-crq av vvb pno12 p-acp: (15) prayer (DIV2) 187 Page 131
1833 Thou hast given us all that we have enjoy'd of the good things of this World, Thou hast given us all that we have enjoyed of the good things of this World, pns21 vh2 vvn pno12 d cst pns12 vhb vvn pp-f dt j n2 pp-f d n1, (15) prayer (DIV2) 187 Page 131
1834 for they are thine, and thou dost dispose of them, as seemeth good to thee; for they Are thine, and thou dost dispose of them, as seems good to thee; c-acp pns32 vbr png21, cc pns21 vd2 vvi pp-f pno32, c-acp vvz j p-acp pno21; (15) prayer (DIV2) 187 Page 131
1835 and by thy Blessing upon thy Gifts have they been sufficient to support and comfort our mortal Life. and by thy Blessing upon thy Gifts have they been sufficient to support and Comfort our Mortal Life. cc p-acp po21 n1 p-acp po21 n2 vhb pns32 vbn j pc-acp vvi cc vvi po12 j-jn n1. (15) prayer (DIV2) 187 Page 131
1836 But above all, we bless, we praise thee, we magnify thee for thy inestimable Love in the Redemption of the World by our Lord Jesus Christ, But above all, we bless, we praise thee, we magnify thee for thy inestimable Love in the Redemption of the World by our Lord jesus christ, p-acp p-acp d, pns12 vvb, pns12 vvb pno21, pns12 vvb pno21 p-acp po21 j n1 p-acp dt n1 pp-f dt n1 p-acp po12 n1 np1 np1, (15) prayer (DIV2) 187 Page 131
1837 and for the hopes that we have of obtaining everlasting glory and happiness by the vertue of his Merits, and for the hope's that we have of obtaining everlasting glory and happiness by the virtue of his Merits, cc p-acp dt n2 cst pns12 vhb pp-f vvg j n1 cc n1 p-acp dt n1 pp-f po31 n2, (15) prayer (DIV2) 187 Page 131
1838 and by the guidance of thy good Spirit. and by the guidance of thy good Spirit. cc p-acp dt n1 pp-f po21 j n1. (15) prayer (DIV2) 187 Page 131
1839 O Lord, give us, we beseech thee, a due and deep sense of all thy Mercies, make our Hearts unfeignedly thankful; O Lord, give us, we beseech thee, a due and deep sense of all thy mercies, make our Hearts unfeignedly thankful; sy n1, vvb pno12, pns12 vvb pno21, dt j-jn cc j-jn n1 pp-f d po21 n2, vvb po12 n2 av-j j; (15) prayer (DIV2) 187 Page 131
1840 make us ready to acknowledge, that we are less than the least of thy Mercies; that in all thou givest, thou owest us nothing: make us ready to acknowledge, that we Are less than the least of thy mercies; that in all thou givest, thou owest us nothing: vvb pno12 j pc-acp vvi, cst pns12 vbr av-dc cs dt ds pp-f po21 n2; cst p-acp d pns21 vv2, pns21 vv2 pno12 pix: (15) prayer (DIV2) 187 Page 131
1841 Make us humbly sensible and ashamed of all our transgressions against thee, of our base and ungrateful returns to thy Mercies; Make us humbly sensible and ashamed of all our transgressions against thee, of our base and ungrateful returns to thy mercies; vvb pno12 av-j j cc j pp-f d po12 n2 p-acp pno21, pp-f po12 j cc j n2 p-acp po21 n2; (15) prayer (DIV2) 187 Page 131
1842 That instead of winning us to love and serve thee, they have encouraged us to transgress, That instead of winning us to love and serve thee, they have encouraged us to transgress, cst av pp-f vvg pno12 pc-acp vvi cc vvi pno21, pns32 vhb vvn pno12 pc-acp vvi, (15) prayer (DIV2) 187 Page 131
1843 and have been used in rebellion against thee. O Lord, of thy infinite Mercy, pardon all our past unthankfulness: and have been used in rebellion against thee. O Lord, of thy infinite Mercy, pardon all our past unthankfulness: cc vhb vbn vvn p-acp n1 p-acp pno21. sy n1, pp-f po21 j n1, vvb d po12 j n1: (15) prayer (DIV2) 187 Page 131
1844 And let thy Grace make us set our selves for the future, to shew forth thy praise, not only with our Lips, but in our Lives; And let thy Grace make us Set our selves for the future, to show forth thy praise, not only with our Lips, but in our Lives; cc vvb po21 n1 vvb pno12 vvi po12 n2 p-acp dt j-jn, pc-acp vvi av po21 n1, xx av-j p-acp po12 n2, cc-acp p-acp po12 n2; (15) prayer (DIV2) 187 Page 132
1845 by giving up our selves to thy Service, and by walking before thee in Holiness and Righteousness all our Days. by giving up our selves to thy Service, and by walking before thee in Holiness and Righteousness all our Days. p-acp vvg a-acp po12 n2 p-acp po21 n1, cc p-acp vvg p-acp pno21 p-acp n1 cc n1 d po12 n2. (15) prayer (DIV2) 187 Page 132
1846 O Lord, make us to go in the Path of thy Commandments. O Lord, make us to go in the Path of thy commandments. sy n1, vvb pno12 pc-acp vvi p-acp dt n1 pp-f po21 n2. (15) prayer (DIV2) 187 Page 132
1847 And from thy mercy and goodness, let us learn to shew mercy, and to do good according to our power and opportunity, communicating to the Necessities of others; And from thy mercy and Goodness, let us Learn to show mercy, and to do good according to our power and opportunity, communicating to the Necessities of Others; cc p-acp po21 n1 cc n1, vvb pno12 vvi pc-acp vvi n1, cc pc-acp vdi j vvg p-acp po12 n1 cc n1, vvg p-acp dt n2 pp-f n2-jn; (15) prayer (DIV2) 187 Page 132
1848 which is a Sacrifice well-pleasing unto thee. which is a Sacrifice Well-pleasing unto thee. r-crq vbz dt n1 j p-acp pno21. (15) prayer (DIV2) 187 Page 132
1849 And do thou, O Lord, continue the exercises of thy goodness to us, till thou hast made us perfectly and compleatly happy in the enjoyment of thy self. And do thou, Oh Lord, continue the exercises of thy Goodness to us, till thou hast made us perfectly and completely happy in the enjoyment of thy self. cc vdb pns21, uh n1, vvb dt n2 pp-f po21 n1 p-acp pno12, c-acp pns21 vh2 vvn pno12 av-j cc av-j j p-acp dt n1 pp-f po21 n1. (15) prayer (DIV2) 187 Page 132
1850 We humbly implore thy Mercy and Favour for all Mankind. We humbly implore thy Mercy and Favour for all Mankind. pns12 av-j vvb po21 n1 cc n1 p-acp d n1. (15) prayer (DIV2) 188 Page 132
1851 Oh that thy way may be made known upon Earth, and thy saving Health among all Nations; O that thy Way may be made known upon Earth, and thy Saving Health among all nations; uh cst po21 n1 vmb vbi vvn vvn p-acp n1, cc po21 j-vvg n1 p-acp d n2; (15) prayer (DIV2) 188 Page 132
1852 that the People may praise thee, O God, yea, that all the People may praise thee. that the People may praise thee, Oh God, yea, that all the People may praise thee. cst dt n1 vmb vvi pno21, uh np1, uh, cst d dt n1 vmb vvi pno21. (15) prayer (DIV2) 188 Page 132
1853 Bless, we pray thee, thy Church, and defend it from all Spiritual and Temporal Enemies. Bless, we pray thee, thy Church, and defend it from all Spiritual and Temporal Enemies. np1, pns12 vvb pno21, po21 n1, cc vvi pn31 p-acp d j cc j n2. (15) prayer (DIV2) 188 Page 132
1854 Remove out of it all false Doctrin, Heresy and Schism, Envy, Hatred, Malice, and all Uncharitableness; Remove out of it all false Doctrine, Heresy and Schism, Envy, Hatred, Malice, and all Uncharitableness; vvb av pp-f pn31 d j n1, n1 cc n1, n1, n1, n1, cc d n1; (15) prayer (DIV2) 188 Page 132
1855 hardness of Heart, and contempt of thy Word and Commandments. hardness of Heart, and contempt of thy Word and commandments. n1 pp-f n1, cc n1 pp-f po21 n1 cc n2. (15) prayer (DIV2) 188 Page 132
1856 We intreat thee graciously to watch over that Part of it which thou hast planted amongst us; We entreat thee graciously to watch over that Part of it which thou hast planted among us; pns12 vvb pno21 av-j p-acp n1 p-acp d n1 pp-f pn31 r-crq pns21 vh2 vvn p-acp pno12; (15) prayer (DIV2) 189 Page 132
1857 defend it from secret Attempts and Plots, and from open Violence, from all the Enemies of thy true Religion establisht among us, defend it from secret Attempts and Plots, and from open Violence, from all the Enemies of thy true Religion established among us, vvb pn31 p-acp n-jn vvz cc n2, cc p-acp j n1, p-acp d dt n2 pp-f po21 j n1 vvn p-acp pno12, (15) prayer (DIV2) 189 Page 132
1858 and make it, we pray thee, a glorious Church in the eminent Gifts and Vertues of the Members of it. and make it, we pray thee, a glorious Church in the eminent Gifts and Virtues of the Members of it. cc vvi pn31, pns12 vvb pno21, dt j n1 p-acp dt j n2 cc n2 pp-f dt n2 pp-f pn31. (15) prayer (DIV2) 189 Page 132
1859 Bless our King and Queen, and all that are put in Authority under them, with great Wisdom and Understanding, with a Zeal for thy Glory, and the Subject's Well-fare. Bless our King and Queen, and all that Are put in authority under them, with great Wisdom and Understanding, with a Zeal for thy Glory, and the Subject's Welfare. np1 po12 n1 cc n1, cc d cst vbr vvn p-acp n1 p-acp pno32, p-acp j n1 cc n1, p-acp dt n1 p-acp po21 n1, cc dt ng1-jn j. (15) prayer (DIV2) 189 Page 132
1860 Teach those that are Subjects, each in their several Places, to do their own Business, and to study submission and quietness. Teach those that Are Subject's, each in their several Places, to do their own Business, and to study submission and quietness. vvb d cst vbr n2-jn, d p-acp po32 j n2, pc-acp vdi po32 d n1, cc pc-acp vvi n1 cc n1. (15) prayer (DIV2) 189 Page 132
1861 We humbly recommend to thy Mercies, our Friends, Relations, and even our Enemies, and all that are in Adversity. We humbly recommend to thy mercies, our Friends, Relations, and even our Enemies, and all that Are in Adversity. pns12 av-j vvb p-acp po21 n2, po12 n2, n2, cc av po12 n2, cc d cst vbr p-acp n1. (15) prayer (DIV2) 189 Page 132
1862 We render thee Thanks, O Lord, for all the Mercies of this Day in particular; We render thee Thanks, Oh Lord, for all the mercies of this Day in particular; pns12 vvb pno21 n2, uh n1, p-acp d dt n2 pp-f d n1 p-acp j; (15) prayer (DIV2) 189 Page 132
1863 but especially for the Liberty of thy House, and for the Means of Grace we have there enjoyed. but especially for the Liberty of thy House, and for the Means of Grace we have there enjoyed. cc-acp av-j c-acp dt n1 pp-f po21 n1, cc p-acp dt n2 pp-f n1 pns12 vhb a-acp vvn. (15) prayer (DIV2) 189 Page 132
1864 Hear, O Lord, the Prayers we have offered to thee. Bless thy Word and Sacraments to us; Hear, Oh Lord, the Prayers we have offered to thee. Bless thy Word and Sacraments to us; np1, uh n1, dt n2 pns12 vhb vvn p-acp pno21. np1 po21 n1 cc n2 p-acp pno12; (15) prayer (DIV2) 189 Page 132
1865 whenever we enjoy them, let them be thy power to our Salvation. We humbly beg thy Protection for this Night and evermore, even unto thy Heavenly Kingdom, whenever we enjoy them, let them be thy power to our Salvation. We humbly beg thy Protection for this Night and evermore, even unto thy Heavenly Kingdom, av pns12 vvb pno32, vvb pno32 vbi po21 n1 p-acp po12 n1. pns12 av-j vvb po21 n1 p-acp d n1 cc av, av p-acp po21 j n1, (15) prayer (DIV2) 189 Page 133
1866 for the sake of Jesus Christ, to whom with the Father and the Holy Ghost be all Honour and Glory world without End. for the sake of jesus christ, to whom with the Father and the Holy Ghost be all Honour and Glory world without End. p-acp dt n1 pp-f np1 np1, p-acp ro-crq p-acp dt n1 cc dt j n1 vbb d n1 cc n1 n1 p-acp n1 (15) prayer (DIV2) 189 Page 133
1867 OƲR Father, which art in Heaven; Hallowed be thy Name. Thy Kingdom come. Thy will be done in Earth as it is in Heaven. OƲR Father, which art in Heaven; Hallowed be thy Name. Thy Kingdom come. Thy will be done in Earth as it is in Heaven. j n1, r-crq n1 p-acp n1; vvn vbb po21 n1. po21 n1 vvi. po21 n1 vbi vdn p-acp n1 c-acp pn31 vbz p-acp n1. (15) prayer (DIV2) 190 Page 133
1868 Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. Give us this day our daily bred. And forgive us our Trespasses, as we forgive them that trespass against us. vvb pno12 d n1 po12 j n1. cc vvb pno12 po12 n2, c-acp pns12 vvb pno32 d n1 p-acp pno12. (15) prayer (DIV2) 190 Page 133
1869 And lead us not into temptation; But deliver us from evil. For thine is the Kingdom, the Power and the Glory, for ever and ever. Amen. And led us not into temptation; But deliver us from evil. For thine is the Kingdom, the Power and the Glory, for ever and ever. Amen. cc vvb pno12 xx p-acp n1; cc-acp vvb pno12 p-acp n-jn. p-acp png21 vbz dt n1, dt n1 cc dt n1, c-acp av cc av. uh-n. (15) prayer (DIV2) 190 Page 133
1870 THE Pleasantness of Religion, Demonstrated and Improved. THE Pleasantness of Religion, Demonstrated and Improved. dt n1 pp-f n1, vvn cc vvn. (16) sermon (DIV1) 190 Page 134
1871 Let us Pray. PRevent us, O Lord, in all our doings with thy most gracious favour, Let us Pray. PRevent us, Oh Lord, in all our doings with thy most gracious favour, vvb pno12 vvi. vvb pno12, uh n1, p-acp d po12 n2-vdg p-acp po21 av-ds j n1, (16) sermon (DIV1) 190 Page 134
1872 and further us with thy continual help, that in all our works begun, continued and ended in thee, we may glorify thy Holy Name, and further us with thy continual help, that in all our works begun, continued and ended in thee, we may Glorify thy Holy Name, cc av-jc pno12 p-acp po21 j n1, cst p-acp d po12 n2 vvn, vvd cc vvn p-acp pno21, pns12 vmb vvi po21 j n1, (16) sermon (DIV1) 190 Page 134
1873 and finally by thy Mercy obtain Everlasting Life through Jesus Christ our Lord. Amen. Prov. 3. 17. Her Ways are Ways of Pleasantness. — and finally by thy Mercy obtain Everlasting Life through jesus christ our Lord. Amen. Curae 3. 17. Her Ways Are Ways of Pleasantness. — cc av-j p-acp po21 n1 vvi j n1 p-acp np1 np1 po12 n1. uh-n. np1 crd crd po31 n2 vbr n2 pp-f n1. — (16) sermon (DIV1) 190 Page 134
1874 THese words are spoken of Wisdom, as you may see by Verse 13. of this Chapter, where Solomon begins the Commendation of that: THese words Are spoken of Wisdom, as you may see by Verse 13. of this Chapter, where Solomon begins the Commendation of that: d n2 vbr vvn pp-f n1, c-acp pn22 vmb vvi p-acp vvb crd pp-f d n1, c-crq np1 vvz dt n1 pp-f cst: (16) sermon (DIV1) 191 Page 134
1875 Saying, Happy is the Man that findeth Wisdom, and the Man that getteth Ʋnderstanding; Saying, Happy is the Man that finds Wisdom, and the Man that gets Ʋnderstanding; vvg, j vbz dt n1 cst vvz n1, cc dt n1 cst vvz n1; (16) sermon (DIV1) 191 Page 134
1876 The Merchandize of it is better than the Merchandize of Silver, and the gain thereof than fine Gold; The Merchandise of it is better than the Merchandise of Silver, and the gain thereof than fine Gold; dt n1 pp-f pn31 vbz jc cs dt n1 pp-f n1, cc dt n1 av cs j n1; (16) sermon (DIV1) 191 Page 134
1877 She is more precious than Rubies, and all the things thou canst desire are not to be compared to her: She is more precious than Rubies, and all the things thou Canst desire Are not to be compared to her: pns31 vbz av-dc j cs n2, cc d dt n2 pns21 vm2 vvi vbr xx pc-acp vbi vvn p-acp pno31: (16) sermon (DIV1) 191 Page 134
1878 Length of Days is in her right Hand, and in her left Hand Riches and Honour; Length of Days is in her right Hand, and in her left Hand Riches and Honour; n1 pp-f n2 vbz p-acp po31 j-jn n1, cc p-acp po31 j n1 n2 cc n1; (16) sermon (DIV1) 191 Page 134
1879 then he adds, Her ways are ways of Pleasantness. And by Wisdom (of which he says these great things) he means Religion, then he adds, Her ways Are ways of Pleasantness. And by Wisdom (of which he Says these great things) he means Religion, cs pns31 vvz, po31 n2 vbr n2 pp-f n1. cc p-acp n1 (pp-f r-crq pns31 vvz d j n2) pns31 vvz n1, (16) sermon (DIV1) 191 Page 134
1880 or the Wisdom of good and vertuous living; or the Wisdom of good and virtuous living; cc dt n1 pp-f j cc j n-vvg; (16) sermon (DIV1) 191 Page 135
1881 to which the Scripture it self does elsewhere plainly give that Name, Job 28. 28. The Fear of the Lord, that is Wisdom, to which the Scripture it self does elsewhere plainly give that Name, Job 28. 28. The fear of the Lord, that is Wisdom, p-acp r-crq dt n1 pn31 n1 vdz av av-j vvi d n1, n1 crd crd dt n1 pp-f dt n1, cst vbz n1, (16) sermon (DIV1) 191 Page 135
1882 and to depart from Evil, is Ʋnderstanding. The Ways of Wisdom, then, means the Practice of Religion and Vertue: and to depart from Evil, is Ʋnderstanding. The Ways of Wisdom, then, means the Practice of Religion and Virtue: cc pc-acp vvi p-acp j-jn, vbz vvg. dt n2 pp-f n1, av, vvz dt n1 pp-f n1 cc n1: (16) sermon (DIV1) 191 Page 135
1883 This he says, is very pleasant: He has Joy and Pleasure in abundance, who steadily lives in a religious and good course of Life. This he Says, is very pleasant: He has Joy and Pleasure in abundance, who steadily lives in a religious and good course of Life. d pns31 vvz, vbz j j: pns31 vhz n1 cc n1 p-acp n1, r-crq av-j vvz p-acp dt j cc j n1 pp-f n1. (16) sermon (DIV1) 191 Page 135
1884 This is the import and sense of these Words. This is the import and sense of these Words. d vbz dt n1 cc n1 pp-f d n2. (16) sermon (DIV1) 192 Page 135
1885 And if this be true, here is a very sensible and important inducement to a good Life contained in them. And if this be true, Here is a very sensible and important inducement to a good Life contained in them. cc cs d vbb j, av vbz dt av j cc j n1 p-acp dt j n1 vvn p-acp pno32. (16) sermon (DIV1) 192 Page 135
1886 There is nothing usually more powerful and attractive with Mankind, than Pleasure; nothing which they more earnestly, or more universally covet: There is nothing usually more powerful and Attractive with Mankind, than Pleasure; nothing which they more earnestly, or more universally covet: pc-acp vbz pix av-j av-dc j cc j p-acp n1, cs n1; pix r-crq pns32 av-dc av-j, cc av-dc av-j vvi: (16) sermon (DIV1) 192 Page 135
1887 If then it can be made appear, that there is a great deal of this even in well-doing; If then it can be made appear, that there is a great deal of this even in welldoing; cs av pn31 vmb vbi vvn vvi, cst pc-acp vbz dt j n1 pp-f d av p-acp n1; (16) sermon (DIV1) 192 Page 135
1888 this may be a means to allure Men to the trial of it; this may be a means to allure Men to the trial of it; d vmb vbi dt n2 pc-acp vvi n2 p-acp dt n1 pp-f pn31; (16) sermon (DIV1) 192 Page 135
1889 and to divert them from those courses of Wickedness, which draw many into Everlasting Perdition by the allurement of Pleasure. and to divert them from those courses of Wickedness, which draw many into Everlasting Perdition by the allurement of Pleasure. cc pc-acp vvi pno32 p-acp d n2 pp-f n1, r-crq vvb d p-acp j n1 p-acp dt n1 pp-f n1. (16) sermon (DIV1) 192 Page 135
1890 To make this good, and to prove what Solomon here says, will be the chief business of this Discourse. To make this good, and to prove what Solomon Here Says, will be the chief business of this Discourse. p-acp vvi d j, cc pc-acp vvi r-crq np1 av vvz, vmb vbi dt j-jn n1 pp-f d n1. (16) sermon (DIV1) 192 Page 135
1891 And I do not doubt but it will be beyond any Man's Power to deny or question this, who shall soberly consider the following Particulars. And I do not doubt but it will be beyond any Man's Power to deny or question this, who shall soberly Consider the following Particulars. cc pns11 vdb xx vvi p-acp pn31 vmb vbi p-acp d ng1 n1 pc-acp vvi cc vvi d, r-crq vmb av-j vvi dt vvg n2-j. (16) sermon (DIV1) 193 Page 135
1892 1. The Principle from whence all true and sincere Religion proceeds and springs, is Love; and that must needs render it highly pleasant in the Practice of it. 1. The Principle from whence all true and sincere Religion proceeds and springs, is Love; and that must needs render it highly pleasant in the Practice of it. crd dt n1 p-acp c-crq d j cc j n1 vvz cc vvz, vbz n1; cc cst vmb av vvi pn31 av-j j p-acp dt n1 pp-f pn31. (16) sermon (DIV1) 194 Page 135
1893 This must be the Principle and Spring of true and sincere Religion. This must be the Principle and Spring of true and sincere Religion. d vmb vbb dt n1 cc n1 pp-f j cc j n1. (16) sermon (DIV1) 194 Page 135
1894 All the Duties we perform towards God or Man, must proceed from Love to God and Man. This must be the Principle of our good Actions, All the Duties we perform towards God or Man, must proceed from Love to God and Man. This must be the Principle of our good Actions, av-d dt n2 pns12 vvb p-acp np1 cc n1, vmb vvi p-acp n1 p-acp np1 cc n1 d vmb vbb dt n1 pp-f po12 j n2, (16) sermon (DIV1) 194 Page 135
1895 and wherever true Love is, it will be a Principle of good Actions. and wherever true Love is, it will be a Principle of good Actions. cc c-crq j n1 vbz, pn31 vmb vbb dt n1 pp-f j n2. (16) sermon (DIV1) 194 Page 135
1896 All the instances of Duty required of us are but such things, as Love it self will put us upon; All the instances of Duty required of us Are but such things, as Love it self will put us upon; d dt n2 pp-f n1 vvn pp-f pno12 vbr p-acp d n2, c-acp vvb pn31 n1 vmb vvi pno12 p-acp; (16) sermon (DIV1) 194 Page 136
1897 such as Love naturally suggests, and does incline to. such as Love naturally suggests, and does incline to. d c-acp vvb av-j vvz, cc vdz vvi p-acp. (16) sermon (DIV1) 194 Page 136
1898 He that truly loves God, cannot chuse but seek what will please him, and endeavour to do all that; He that truly loves God, cannot choose but seek what will please him, and endeavour to do all that; pns31 cst av-j vvz np1, vmbx vvi cc-acp vvb r-crq vmb vvi pno31, cc vvb pc-acp vdi d d; (16) sermon (DIV1) 194 Page 136
1899 and he must endeavour to avoid whatever would offend God. He must delight to contemplate the Divine Perfections; and he must endeavour to avoid whatever would offend God. He must delight to contemplate the Divine Perfections; cc pns31 vmb vvi pc-acp vvi r-crq vmd vvi np1. pns31 vmb vvi pc-acp vvi dt j-jn n2; (16) sermon (DIV1) 194 Page 136
1900 to think upon the Object that he loves; to adore and worship God; to seek and promote the Love and Honour of him. to think upon the Object that he loves; to adore and worship God; to seek and promote the Love and Honour of him. pc-acp vvi p-acp dt n1 cst pns31 vvz; pc-acp vvi cc vvi np1; pc-acp vvi cc vvi dt n1 cc n1 pp-f pno31. (16) sermon (DIV1) 194 Page 136
1901 So he that loves his Neighbour sincerely, must delight in, and desire the Wellfare and Happiness of Men; So he that loves his Neighbour sincerely, must delight in, and desire the Welfare and Happiness of Men; av pns31 cst vvz po31 n1 av-j, vmb vvi p-acp, cc vvb dt n1 cc n1 pp-f n2; (16) sermon (DIV1) 194 Page 136
1902 he must endeavour to promote it as much as he can; he must endeavour to promote it as much as he can; pns31 vmb vvi pc-acp vvi pn31 p-acp d c-acp pns31 vmb; (16) sermon (DIV1) 194 Page 136
1903 and will be far from wishing, or endeavouring any evil to any Man, or from delighting in what does happen to any. and will be Far from wishing, or endeavouring any evil to any Man, or from delighting in what does happen to any. cc vmb vbi av-j p-acp vvg, cc vvg d n-jn p-acp d n1, cc p-acp vvg p-acp r-crq vdz vvi p-acp d. (16) sermon (DIV1) 194 Page 136
1904 And this, now, is even a Demonstration of the Pleasantness of a Religious Life; that all of it is nothing else but the Exercise of Love. And this, now, is even a Demonstration of the Pleasantness of a Religious Life; that all of it is nothing Else but the Exercise of Love. cc d, av, vbz av dt n1 pp-f dt n1 pp-f dt j n1; cst d pp-f pn31 vbz pix av cc-acp dt n1 pp-f n1. (16) sermon (DIV1) 194 Page 136
1905 He that is driven to do his Duty by Fears and Terrors, performs indeed an ungrateful Task, He that is driven to do his Duty by Fears and Terrors, performs indeed an ungrateful Task, pns31 cst vbz vvn pc-acp vdi po31 n1 p-acp n2 cc n2, vvz av dt j n1, (16) sermon (DIV1) 194 Page 136
1906 and goes on in these ways with Reluctancy and Sorrow: But he that is drawn with the Cords of Love, follows with Joyfulness. and Goes on in these ways with Reluctancy and Sorrow: But he that is drawn with the Cords of Love, follows with Joyfulness. cc vvz a-acp p-acp d n2 p-acp n1 cc n1: cc-acp pns31 cst vbz vvn p-acp dt n2 pp-f n1, vvz p-acp n1. (16) sermon (DIV1) 194 Page 136
1907 He will run and not be weary, whom Love inspires: He minds not, is not discouraged with any Ruggedness of the way; He will run and not be weary, whom Love inspires: He minds not, is not discouraged with any Ruggedness of the Way; pns31 vmb vvi cc xx vbi j, ro-crq n1 vvz: pns31 vvz xx, vbz xx vvn p-acp d n1 pp-f dt n1; (16) sermon (DIV1) 194 Page 136
1908 but is rather pleased with Difficulties, and put on, than troubled or retarded, because they give him opportunity to express the greater Love. but is rather pleased with Difficulties, and put on, than troubled or retarded, Because they give him opportunity to express the greater Love. cc-acp vbz av-c vvn p-acp n2, cc vvd a-acp, cs vvn cc vvn, c-acp pns32 vvb pno31 n1 pc-acp vvi dt jc n1. (16) sermon (DIV1) 194 Page 136
1909 This renders the Labours of Religion easy and even Sufferings delightful. This renders the Labours of Religion easy and even Sufferings delightful. np1 vvz dt n2 pp-f n1 j cc j n2 j. (16) sermon (DIV1) 194 Page 136
1910 I take pleasure in Infirmities, in Reproaches, in Necessities, in Persecutions, in Distresses for Christ's sake, says a great Lover of Jesus, 2 Cor. 12. 10. It was the strength of Love in the Primitive Followers of Jesus, which made them very laborious and diligent in Religion, I take pleasure in Infirmities, in Reproaches, in Necessities, in Persecutions, in Distresses for Christ's sake, Says a great Lover of jesus, 2 Cor. 12. 10. It was the strength of Love in the Primitive Followers of jesus, which made them very laborious and diligent in Religion, pns11 vvb n1 p-acp n1, p-acp n2, p-acp n2, p-acp n2, p-acp n2 p-acp npg1 n1, vvz dt j n1 pp-f np1, crd np1 crd crd pn31 vbds dt n1 pp-f n1 p-acp dt j n2 pp-f np1, r-crq vvd pno32 av j cc j p-acp n1, (16) sermon (DIV1) 194 Page 137
1911 and made them suffer much, even to the most cruel and tormenting Deaths, and do both with unspeakable Joy and Pleasure. and made them suffer much, even to the most cruel and tormenting Death's, and do both with unspeakable Joy and Pleasure. cc vvd pno32 vvi d, av p-acp dt av-ds j cc j-vvg n2, cc vdb av-d p-acp j n1 cc n1. (16) sermon (DIV1) 194 Page 137
1912 They prov'd what a great Lover of God, said long ago, Cant. 8. 6, 7. Love is strong as Death: They proved what a great Lover of God, said long ago, Cant 8. 6, 7. Love is strong as Death: pns32 vvd r-crq dt j n1 pp-f np1, vvd av-j av, np1 crd crd, crd n1 vbz j c-acp n1: (16) sermon (DIV1) 194 Page 137
1913 Many waters cannot quench Love, neither the Floods drown it: Many waters cannot quench Love, neither the Floods drown it: d n2 vmbx vvi n1, av-dx dt n2 vvb pn31: (16) sermon (DIV1) 194 Page 137
1914 All the Task of Love is pleasant, and nothing is counted hard or uneasy which that enjoins us. All the Task of Love is pleasant, and nothing is counted hard or uneasy which that enjoins us. d dt n1 pp-f n1 vbz j, cc pix vbz vvn j cc j-u r-crq d vvz pno12. (16) sermon (DIV1) 194 Page 137
1915 2. Another thing that renders the Practice of Piety and Vertue very pleasant, and therefore proves it so, is, the fitness and reasonableness of all that which Religion enjoins us to do. 2. another thing that renders the Practice of Piety and Virtue very pleasant, and Therefore Proves it so, is, the fitness and reasonableness of all that which Religion enjoins us to do. crd j-jn n1 cst vvz dt n1 pp-f n1 cc n1 av j, cc av vvz pn31 av, vbz, dt n1 cc n1 pp-f d d r-crq n1 vvz pno12 pc-acp vdi. (16) sermon (DIV1) 195 Page 137
1916 It is most highly equitable, and just in all the parts of it; It is most highly equitable, and just in all the parts of it; pn31 vbz av-ds av-j j, cc j p-acp d dt n2 pp-f pn31; (16) sermon (DIV1) 195 Page 137
1917 and is most perfectly what the Apostle calls it, Rom. 12. 1. namely, Reasonable Service. There is nothing required of us within the whole compass of our Duty, and is most perfectly what the Apostle calls it, Rom. 12. 1. namely, Reasonable Service. There is nothing required of us within the Whole compass of our Duty, cc vbz av-ds av-j r-crq dt n1 vvz pn31, np1 crd crd av, j n1. pc-acp vbz pix vvn pp-f pno12 p-acp dt j-jn n1 pp-f po12 n1, (16) sermon (DIV1) 195 Page 137
1918 but what a Man's own Mind and Reason upon serious consideration, must needs be perfectly satisfied in; but what a Man's own Mind and Reason upon serious consideration, must needs be perfectly satisfied in; cc-acp r-crq dt n1|vbz d n1 cc n1 p-acp j n1, vmb av vbi av-j vvn p-acp; (16) sermon (DIV1) 195 Page 137
1919 nothing that he can have any reason to be ashamed of, or to think below him, nothing that he can have any reason to be ashamed of, or to think below him, pix cst pns31 vmb vhi d n1 pc-acp vbi j pp-f, cc pc-acp vvi p-acp pno31, (16) sermon (DIV1) 195 Page 137
1920 or unfit for him to do, or that he can justly upbraid, or condemn himself for doing. or unfit for him to do, or that he can justly upbraid, or condemn himself for doing. cc j p-acp pno31 pc-acp vdi, cc cst pns31 vmb av-j vvi, cc vvi px31 p-acp vdg. (16) sermon (DIV1) 195 Page 137
1921 How reasonable and just are all the Duties of Piety towards God? This will appear upon a fair stating and proposal of them. How reasonable and just Are all the Duties of Piety towards God? This will appear upon a fair stating and proposal of them. q-crq j cc j vbr d dt n2 pp-f n1 p-acp np1? d vmb vvi p-acp dt j vvg cc n1 pp-f pno32. (16) sermon (DIV1) 195 Page 137
1922 Is it not highly so, that we reverence and adore an infinitely glorious and excellent Being? That we trust the Original Truth? That we love the Sovereign and the Fountain Good? That we obey the supream Authority of the World in all that he commands? That we resign and submit our selves entirely to his disposing Providence, who is rightful Owner, Is it not highly so, that we Reverence and adore an infinitely glorious and excellent Being? That we trust the Original Truth? That we love the Sovereign and the Fountain Good? That we obey the supreme authority of the World in all that he commands? That we resign and submit our selves entirely to his disposing Providence, who is rightful Owner, vbz pn31 xx av-j av, cst pns12 vvb cc vvi dt av-j j cc j vbg? cst pns12 vvb dt j-jn n1? cst pns12 vvb dt j-jn cc dt n1 j? cst pns12 vvb dt j n1 pp-f dt n1 p-acp d cst pns31 vvz? cst pns12 vvb cc vvi po12 n2 av-j p-acp po31 n-vvg n1, r-crq vbz j n1, (16) sermon (DIV1) 195 Page 137
1923 and just Disposer of all things? That we praise and acknowledge those glorious Perfections, which are daily exercised to our Comfort and Advantage, and just Disposer of all things? That we praise and acknowledge those glorious Perfections, which Are daily exercised to our Comfort and Advantage, cc j n1 pp-f d n2? cst pns12 vvb cc vvi d j n2, r-crq vbr av-j vvn p-acp po12 n1 cc n1, (16) sermon (DIV1) 195 Page 138
1924 and give him Thanks for all the good things that we enjoy, since it is he that freely bestows them? What can be more equitable, and give him Thanks for all the good things that we enjoy, since it is he that freely bestows them? What can be more equitable, cc vvb pno31 n2 p-acp d dt j n2 cst pns12 vvb, c-acp pn31 vbz pns31 cst av-j vvz pno32? q-crq vmb vbi av-dc j, (16) sermon (DIV1) 195 Page 138
1925 and more agreeing to right reason than these things? Again, That the things which are made to be our Duty in our carriage towards Men are all highly reasonable and just, does sufficiently appear, in that these two are the Fundamental Rules of that Duty: and more agreeing to right reason than these things? Again, That the things which Are made to be our Duty in our carriage towards Men Are all highly reasonable and just, does sufficiently appear, in that these two Are the Fundamental Rules of that Duty: cc av-dc vvg p-acp j-jn n1 cs d n2? av, cst dt n2 r-crq vbr vvn pc-acp vbi po12 n1 p-acp po12 n1 p-acp n2 vbr av-d av-j j cc j, vdz av-j vvi, p-acp cst d crd vbr dt j n2 pp-f d n1: (16) sermon (DIV1) 195 Page 138
1926 Namely, That we do to others, as we would they should do unto us; and that we love our Neighbour as our selves. Namely, That we do to Others, as we would they should do unto us; and that we love our Neighbour as our selves. av, cst pns12 vdb p-acp n2-jn, c-acp pns12 vmd pns32 vmd vdi p-acp pno12; cc cst pns12 vvb po12 n1 p-acp po12 n2. (16) sermon (DIV1) 195 Page 138
1927 What can be more agreeing to reason, and more satisfactory to a Man's own Mind, than to give my Neighbour what, in his Circumstances, I, my self might desire; What can be more agreeing to reason, and more satisfactory to a Man's own Mind, than to give my Neighbour what, in his circumstances, I, my self might desire; q-crq vmb vbi av-dc vvg p-acp n1, cc av-dc j p-acp dt n1|vbz d n1, cs pc-acp vvi po11 n1 r-crq, p-acp po31 n2, pns11, po11 n1 vmd vvi; (16) sermon (DIV1) 195 Page 138
1928 or than to love him as my self, who is my Fellow-Creature, and in all Points like my self? How reasonable is it for me to shew mercy, who need mercy? For me to be ready to do good, or than to love him as my self, who is my Fellow-Creature, and in all Points like my self? How reasonable is it for me to show mercy, who need mercy? For me to be ready to do good, cc cs pc-acp vvi pno31 p-acp po11 n1, r-crq vbz po11 n1, cc p-acp d n2 vvb po11 n1? q-crq j vbz pn31 p-acp pno11 pc-acp vvi n1, r-crq vvb n1? p-acp pno11 pc-acp vbi j pc-acp vdi j, (16) sermon (DIV1) 195 Page 138
1929 and perform all manner of kind Offices to my Neighbour; and perform all manner of kind Offices to my Neighbour; cc vvi d n1 pp-f j n2 p-acp po11 n1; (16) sermon (DIV1) 195 Page 138
1930 when I must needs desire that others should be so disposed towards me? How ready should I be to forgive, who must often need forgiveness? How reasonable is it that I should be honest and faithful to others, when I must needs desire that Others should be so disposed towards me? How ready should I be to forgive, who must often need forgiveness? How reasonable is it that I should be honest and faithful to Others, c-crq pns11 vmb av vvi d n2-jn vmd vbi av vvn p-acp pno11? q-crq j vmd pns11 vbi pc-acp vvi, r-crq vmb av vvi n1? q-crq j vbz pn31 cst pns11 vmd vbi j cc j p-acp n2-jn, (16) sermon (DIV1) 195 Page 138
1931 when I desire them to be so towards me? A little sober Consideration would make it evidently appear, concerning every instance of Duty towards our Neighbour, that it is most highly reasonable and just. when I desire them to be so towards me? A little Sobrium Consideration would make it evidently appear, Concerning every instance of Duty towards our Neighbour, that it is most highly reasonable and just. c-crq pns11 vvb pno32 pc-acp vbi av p-acp pno11? dt j j n1 vmd vvi pn31 av-j vvi, vvg d n1 pp-f n1 p-acp po12 n1, cst pn31 vbz av-ds av-j j cc j. (16) sermon (DIV1) 195 Page 138
1932 And when a Man apprehends and considers this thing, he will perform his Duty with an entire satisfaction; And when a Man apprehends and considers this thing, he will perform his Duty with an entire satisfaction; cc c-crq dt n1 vvz cc vvz d n1, pns31 vmb vvi po31 n1 p-acp dt j n1; (16) sermon (DIV1) 196 Page 138
1933 And it must please him to think, that in what he has done, he has paid a just Debt to Almighty God, he has render'd what was due to him; And it must please him to think, that in what he has done, he has paid a just Debt to Almighty God, he has rendered what was due to him; cc pn31 vmb vvi pno31 pc-acp vvi, cst p-acp r-crq pns31 vhz vdn, pns31 vhz vvn dt j n1 p-acp j-jn np1, pns31 vhz vvn r-crq vbds j-jn p-acp pno31; (16) sermon (DIV1) 196 Page 139
1934 to think he has acted as becomes his Reason, and so as he must needs be justified by the Wisdom and Consciences of his Neighbours, in his carriage towards them: to think he has acted as becomes his Reason, and so as he must needs be justified by the Wisdom and Consciences of his Neighbours, in his carriage towards them: pc-acp vvi pns31 vhz vvn c-acp vvz po31 n1, cc av c-acp pns31 vmb av vbi vvn p-acp dt n1 cc n2 pp-f po31 n2, p-acp po31 n1 p-acp pno32: (16) sermon (DIV1) 196 Page 139
1935 He finds in himself what David said, Then shall I not be ashamed, when I have respect unto all thy Commands; He finds in himself what David said, Then shall I not be ashamed, when I have respect unto all thy Commands; pns31 vvz p-acp px31 r-crq np1 vvd, av vmb pns11 xx vbi j, c-crq pns11 vhb n1 p-acp d po21 vvz; (16) sermon (DIV1) 196 Page 139
1936 he sees he has no reason to be ashamed of his Actions, but they are such as he can justify and applaud himself for; he sees he has no reason to be ashamed of his Actions, but they Are such as he can justify and applaud himself for; pns31 vvz pns31 vhz dx n1 pc-acp vbi j pp-f po31 n2, cc-acp pns32 vbr d c-acp pns31 vmb vvi cc vvi px31 p-acp; (16) sermon (DIV1) 196 Page 139
1937 and certainly there can be nothing more pleasant to a Man, than the just applauses of himself. and Certainly there can be nothing more pleasant to a Man, than the just applauses of himself. cc av-j a-acp vmb vbi pix av-dc j p-acp dt n1, cs dt j n2 pp-f px31. (16) sermon (DIV1) 196 Page 139
1938 3. The Dignity and Nobleness of good Actions does render it very pleasant to do well, 3. The Dignity and Nobleness of good Actions does render it very pleasant to do well, crd dt n1 cc n1 pp-f j n2 vdz vvi pn31 av j pc-acp vdi av, (16) sermon (DIV1) 197 Page 139
1939 and therefore also proves that it is so. and Therefore also Proves that it is so. cc av av vvz cst pn31 vbz av. (16) sermon (DIV1) 197 Page 139
1940 He that lives well, lives up to the highest and most noble capacities of his Nature. He that lives well, lives up to the highest and most noble capacities of his Nature. pns31 cst vvz av, vvz a-acp p-acp dt js cc av-ds j n2 pp-f po31 n1. (16) sermon (DIV1) 197 Page 139
1941 In pious and vertuous Actions alone, do we greatly excel the Beasts that perish; not in any sensual Pleasures or Enjoyments. In pious and virtuous Actions alone, do we greatly excel the Beasts that perish; not in any sensual Pleasures or Enjoyments. p-acp j cc j n2 av-j, vdb pns12 av-j vvi dt n2 cst vvb; xx p-acp d j n2 cc n2. (16) sermon (DIV1) 197 Page 139
1942 They have Senses as well as we, and as many, and can delight in the Objects of them, They have Senses as well as we, and as many, and can delight in the Objects of them, pns32 vhb n2 c-acp av c-acp pns12, cc c-acp d, cc vmb vvi p-acp dt n2 pp-f pno32, (16) sermon (DIV1) 197 Page 139
1943 and have, perhaps as many delights of that kind as we: But they cannot be pious or wise; and have, perhaps as many delights of that kind as we: But they cannot be pious or wise; cc vhb, av c-acp d n2 pp-f d n1 c-acp pns12: cc-acp pns32 vmbx vbi j cc j; (16) sermon (DIV1) 197 Page 139
1944 they cannot be vertuous or good, because they do not know or chuse their own Actions. they cannot be virtuous or good, Because they do not know or choose their own Actions. pns32 vmbx vbi j cc j, c-acp pns32 vdb xx vvi cc vvi po32 d n2. (16) sermon (DIV1) 197 Page 139
1945 In these things the religious Man excels them, and advances himself truly above them, and he only among Men does in any considerable measure excel them. In these things the religious Man excels them, and advances himself truly above them, and he only among Men does in any considerable measure excel them. p-acp d n2 dt j n1 vvz pno32, cc vvz px31 av-j p-acp pno32, cc pns31 av-j p-acp n2 vdz p-acp d j n1 vvi pno32. (16) sermon (DIV1) 197 Page 139
1946 Further, so far as we become Religious, we are already here on Earth become like the Angels which are in Heaven: Further, so Far as we become Religious, we Are already Here on Earth become like the Angels which Are in Heaven: jc, av av-j c-acp pns12 vvb j, pns12 vbr av av p-acp n1 vvi av-j dt n2 r-crq vbr p-acp n1: (16) sermon (DIV1) 198 Page 139
1947 He that lives religiously is employed as they are, and conforms himself to them; He that lives religiously is employed as they Are, and conforms himself to them; pns31 cst vvz av-j vbz vvn c-acp pns32 vbr, cc vvz px31 p-acp pno32; (16) sermon (DIV1) 198 Page 139
1948 as our Saviour does plainly intimate, when he bids us pray, that the Will of God may be done on Earth, as our Saviour does plainly intimate, when he bids us pray, that the Will of God may be done on Earth, c-acp po12 n1 vdz av-j vvi, c-crq pns31 vvz pno12 vvi, cst dt n1 pp-f np1 vmb vbi vdn p-acp n1, (16) sermon (DIV1) 198 Page 139
1949 as it is done in Heaven. as it is done in Heaven. c-acp pn31 vbz vdn p-acp n1. (16) sermon (DIV1) 198 Page 139
1950 The Psalmist says of the Angels, They perform the Commandments of God, they hearken to the voice of his word, Psal. 103. 20. The pious Man, The Psalmist Says of the Angels, They perform the commandments of God, they harken to the voice of his word, Psalm 103. 20. The pious Man, dt n1 vvz pp-f dt n2, pns32 vvb dt n2 pp-f np1, pns32 vvb p-acp dt n1 pp-f po31 n1, np1 crd crd dt j n1, (16) sermon (DIV1) 198 Page 140
1951 then, that carefully performs his Duty towards God, joins himself to that noble Company, he is a Fellow-Citizen of the Saints, or holy Ones (which may mean the Angels) And of the Houshold of God; then, that carefully performs his Duty towards God, joins himself to that noble Company, he is a Fellow-Citizen of the Saints, or holy Ones (which may mean the Angels) And of the Household of God; av, cst av-j vvz po31 n1 p-acp np1, vvz px31 p-acp d j n1, pns31 vbz dt n1 pp-f dt n2, cc j pi2 (r-crq vmb vvi dt n2) cc pp-f dt n1 pp-f np1; (16) sermon (DIV1) 198 Page 140
1952 as the Apostle speaks, Eph. 2. 19. I am thy Fellow-Servant, said an Angel to St. John, And Fellow-Servant of the Prophets, as the Apostle speaks, Ephesians 2. 19. I am thy Fellow servant, said an Angel to Saint John, And Fellow servant of the prophets, p-acp dt n1 vvz, np1 crd crd pns11 vbm po21 n1, vvd dt n1 p-acp n1 np1, cc n1 pp-f dt n2, (16) sermon (DIV1) 198 Page 140
1953 and of them which keep the Sayings of this Book, Rev. 22. 9. When we worship and praise God, we join with Angels and Arch-Angels, and of them which keep the Sayings of this Book, Rev. 22. 9. When we worship and praise God, we join with Angels and Arch-Angels, cc pp-f pno32 r-crq vvb dt n2-vvg pp-f d n1, n1 crd crd c-crq pns12 vvb cc n1 np1, pns12 vvb p-acp n2 cc n2, (16) sermon (DIV1) 198 Page 140
1954 and all the Company of Heaven. and all the Company of Heaven. cc d dt n1 pp-f n1. (16) sermon (DIV1) 198 Page 140
1955 When we pay him a profound Reverence, and come before him with a godly Fear, we do as they who are represented; When we pay him a profound reverence, and come before him with a godly fear, we do as they who Are represented; c-crq pns12 vvb pno31 dt j n1, cc vvb p-acp pno31 p-acp dt j n1, pns12 vdb a-acp pns32 r-crq vbr vvn; (16) sermon (DIV1) 198 Page 140
1956 as covering their Faces in their solemn Addresses to him. When we are concern'd, and endeavouring to promote his Glory in the World; as covering their Faces in their solemn Addresses to him. When we Are concerned, and endeavouring to promote his Glory in the World; c-acp vvg po32 n2 p-acp po32 j n2 p-acp pno31. c-crq pns12 vbr vvn, cc vvg pc-acp vvi po31 n1 p-acp dt n1; (16) sermon (DIV1) 198 Page 140
1957 this is what they constantly endeavour. this is what they constantly endeavour. d vbz q-crq pns32 av-j vvi. (16) sermon (DIV1) 198 Page 140
1958 When we combat the Temptations that assault our selves, and set our selves against the works of the Devil in others, we are on the same side with Michael, and his Angels, are join'd and taking part with those bright Hosts against the Devil and his Angels. When we combat the Temptations that assault our selves, and Set our selves against the works of the devil in Others, we Are on the same side with Michael, and his Angels, Are joined and taking part with those bright Hosts against the devil and his Angels. c-crq pns12 vvb dt n2 cst vvb po12 n2, cc vvb po12 n2 p-acp dt n2 pp-f dt n1 p-acp n2-jn, pns12 vbr p-acp dt d n1 p-acp np1, cc po31 n2, vbr vvn cc vvg n1 p-acp d j n2 p-acp dt n1 cc po31 n2. (16) sermon (DIV1) 198 Page 140
1959 And this surely, is greatly to our Honour. And this surely, is greatly to our Honour. cc d av-j, vbz av-j p-acp po12 n1. (16) sermon (DIV1) 198 Page 140
1960 And there is a further Dignity and Excellence in a good, and vertuous Life, and that is, it is conformity to the Ever-blessed God himself. And there is a further Dignity and Excellence in a good, and virtuous Life, and that is, it is conformity to the Ever-blessed God himself. cc pc-acp vbz dt jc n1 cc n1 p-acp dt j, cc j n1, cc d vbz, pn31 vbz n1 p-acp dt j np1 px31. (16) sermon (DIV1) 199 Page 140
1961 And therefore when any are made righteous and holy, they are said to be renewed after his Image and Likeness, Eph. 4. 24. When we best perform our Duties to Men, And Therefore when any Are made righteous and holy, they Are said to be renewed After his Image and Likeness, Ephesians 4. 24. When we best perform our Duties to Men, cc av c-crq d vbr vvn j cc j, pns32 vbr vvn pc-acp vbi vvn p-acp po31 n1 cc n1, np1 crd crd c-crq pns12 av-js vvi po12 n2 p-acp n2, (16) sermon (DIV1) 199 Page 140
1962 then we do best imitate, and most resemble the most excellent and perfect Being. When we are merciful, 'tis as our Father in Heaven is merciful. then we do best imitate, and most resemble the most excellent and perfect Being. When we Are merciful, it's as our Father in Heaven is merciful. cs pns12 vdb av-js vvi, cc av-ds vvi dt av-ds j cc j vbg. c-crq pns12 vbr j, pn31|vbz p-acp po12 n1 p-acp n1 vbz j. (16) sermon (DIV1) 199 Page 140
1963 When we return good for evil, 'tis to do like him who is good to the Unthankful and the Evil. When we are sincere and true, just and righteous in all our behaviour; When we return good for evil, it's to do like him who is good to the Unthankful and the Evil. When we Are sincere and true, just and righteous in all our behaviour; c-crq pns12 vvb j p-acp n-jn, pn31|vbz p-acp vdi vvi pno31 r-crq vbz j p-acp dt j-u cc dt np1 c-crq pns12 vbr j cc j, j cc j p-acp d po12 n1; (16) sermon (DIV1) 199 Page 141
1964 this is to resemble him who is a God of Truth, and without Iniquity. When we patiently bear with the Infirmities of others; this is to resemble him who is a God of Truth, and without Iniquity. When we patiently bear with the Infirmities of Others; d vbz pc-acp vvi pno31 r-crq vbz dt n1 pp-f n1, cc p-acp n1. c-crq pns12 av-j vvb p-acp dt n1 pp-f n2-jn; (16) sermon (DIV1) 199 Page 141
1965 this is a noble imitation of his long-sufferings with us all. this is a noble imitation of his long-sufferings with us all. d vbz dt j n1 pp-f po31 n2 p-acp pno12 d. (16) sermon (DIV1) 199 Page 141
1966 When we forgive those that injure us, this is as he does, who is a God forgiving Iniquity, Transgression and Sin: When we forgive those that injure us, this is as he does, who is a God forgiving Iniquity, Transgression and since: c-crq pns12 vvb d cst vvi pno12, d vbz c-acp pns31 vdz, r-crq vbz dt n1 j-vvg n1, n1 cc n1: (16) sermon (DIV1) 199 Page 141
1967 When we set our selves to do all the Offices of kindness that we can, to be beneficial to Mankind in our several Stations; When we Set our selves to do all the Offices of kindness that we can, to be beneficial to Mankind in our several Stations; c-crq pns12 vvb po12 n2 pc-acp vdi d dt n2 pp-f n1 cst pns12 vmb, pc-acp vbi j p-acp n1 p-acp po12 j n2; (16) sermon (DIV1) 199 Page 141
1968 this is a very Honourable Imitation of his abundant Goodness. Upon these accounts a good and vertuous Life, is truly great and honourable and noble: this is a very Honourable Imitation of his abundant goodness. Upon these accounts a good and virtuous Life, is truly great and honourable and noble: d vbz dt av j n1 pp-f po31 j n1. p-acp d n2 dt j cc j n1, vbz av-j j cc j cc j: (16) sermon (DIV1) 199 Page 141
1969 This puts upon a Man the greatest worth and value that he can attain to; this is his best accomplishment; This puts upon a Man the greatest worth and valve that he can attain to; this is his best accomplishment; d vvz p-acp dt n1 dt js n1 cc n1 cst pns31 vmb vvi p-acp; d vbz po31 js n1; (16) sermon (DIV1) 199 Page 141
1970 and as it raises him in the esteem of God, so it renders him truly deserving the respect and esteem of Men, and as it raises him in the esteem of God, so it renders him truly deserving the respect and esteem of Men, cc c-acp pn31 vvz pno31 p-acp dt n1 pp-f np1, av pn31 vvz pno31 av-j vvg dt n1 cc n1 pp-f n2, (16) sermon (DIV1) 199 Page 141
1971 and is that which does best deserve it: Hence it is said, The Righteous is more excellent than his Neighbour, Prov. 12. 26. and is that which does best deserve it: Hence it is said, The Righteous is more excellent than his Neighbour, Curae 12. 26. cc vbz d r-crq vdz av-j vvi pn31: av pn31 vbz vvn, dt j vbz av-dc j cs po31 n1, np1 crd crd (16) sermon (DIV1) 199 Page 141
1972 Now though it were very unreasonable that the Sense of this should make any Man Proud, Now though it were very unreasonable that the Sense of this should make any Man Proud, av cs pn31 vbdr av j cst dt n1 pp-f d vmd vvi d n1 j, (16) sermon (DIV1) 200 Page 141
1973 and Disdainful of his Neighbour, whom he thinks not to be so good as himself, and Disdainful of his Neighbour, whom he thinks not to be so good as himself, cc j pp-f po31 n1, ro-crq pns31 vvz xx pc-acp vbi av j c-acp px31, (16) sermon (DIV1) 200 Page 141
1974 when in all this, he has nothing but what he receiv'd, and it was the free Grace of God that made him to differ; when in all this, he has nothing but what he received, and it was the free Grace of God that made him to differ; c-crq p-acp d d, pns31 vhz pix p-acp r-crq pns31 vvd, cc pn31 vbds dt j n1 pp-f np1 cst vvd pno31 pc-acp vvi; (16) sermon (DIV1) 200 Page 141
1975 and in becoming Proud, he ceases to be the good Man: and in becoming Proud, he ceases to be the good Man: cc p-acp vvg j, pns31 vvz pc-acp vbi dt j n1: (16) sermon (DIV1) 200 Page 141
1976 Yet a thankful, humble Sense of this a Man may have, and the Thoughts of it may afford him a great deal of Delight and Pleasure. Yet a thankful, humble Sense of this a Man may have, and the Thoughts of it may afford him a great deal of Delight and Pleasure. av dt j, j n1 pp-f d dt n1 vmb vhi, cc dt n2 pp-f pn31 vmb vvi pno31 dt j n1 pp-f n1 cc n1. (16) sermon (DIV1) 200 Page 141
1977 To think, the Creatour made the Humane Nature at first, but little lower than the Angels, and Crown'd it with Honour and Dignity: To think, the Creator made the Humane Nature At First, but little lower than the Angels, and Crowned it with Honour and Dignity: p-acp vvb, dt n1 vvd dt j n1 p-acp ord, cc-acp av-j jc cs dt n2, cc vvn pn31 p-acp n1 cc n1: (16) sermon (DIV1) 200 Page 142
1978 All of us indeed fell in our first Parents from that Honourable State, and our Nature being defil'd with Sin, we became more vile than the Beasts that perish: All of us indeed fell in our First Parents from that Honourable State, and our Nature being defiled with since, we became more vile than the Beasts that perish: d pp-f pno12 av vvd p-acp po12 ord n2 p-acp d j n1, cc po12 n1 vbg vvn p-acp n1, pns12 vvd av-dc j cs dt n2 cst vvb: (16) sermon (DIV1) 200 Page 142
1979 But I (Thanks be to Divine Grace) have recovered that State again in some measure; But I (Thanks be to Divine Grace) have recovered that State again in Some measure; cc-acp pns11 (n2 vbi p-acp j-jn n1) vhb vvn d n1 av p-acp d n1; (16) sermon (DIV1) 200 Page 142
1980 I am rising towards the Perfection of that Dignity and Honour as I encrease in Vertue and Piety: I am rising towards the Perfection of that Dignity and Honour as I increase in Virtue and Piety: pns11 vbm vvg p-acp dt n1 pp-f d n1 cc n1 c-acp pns11 vvb p-acp n1 cc n1: (16) sermon (DIV1) 200 Page 142
1981 I am now one of the Houshold of God, one of the honour'd Train, and Followers of the glorified Jesus. I am now one of the Household of God, one of the honoured Train, and Followers of the glorified jesus. pns11 vbm av crd pp-f dt n1 pp-f np1, crd pp-f dt j-vvn n1, cc n2 pp-f dt vvn np1. (16) sermon (DIV1) 200 Page 142
1982 I am reckon'd a Member of that bright and happy Society above, by God and them. I am reckoned a Member of that bright and happy Society above, by God and them. pns11 vbm vvn dt n1 pp-f cst j cc j n1 a-acp, p-acp np1 cc pno32. (16) sermon (DIV1) 200 Page 142
1983 4. Another thing that renders good Actions, and a religious Life very pleasant, is the Thought of having pleas'd God therein. 4. another thing that renders good Actions, and a religious Life very pleasant, is the Thought of having pleased God therein. crd j-jn n1 cst vvz j n2, cc dt j n1 av j, vbz dt n1 pp-f vhg vvn np1 av. (16) sermon (DIV1) 201 Page 142
1984 It is a very grateful and comfortable thing to have pleas'd and satisfied our selves in doing well; It is a very grateful and comfortable thing to have pleased and satisfied our selves in doing well; pn31 vbz dt av j cc j n1 pc-acp vhi vvn cc vvn po12 n2 p-acp vdg av; (16) sermon (DIV1) 201 Page 142
1985 to have dignified and exalted our selves: But this is still an additional Pleasure to have pleased God too. to have dignified and exalted our selves: But this is still an additional Pleasure to have pleased God too. pc-acp vhi vvn cc vvn po12 n2: cc-acp d vbz av dt j n1 pc-acp vhi vvn np1 av. (16) sermon (DIV1) 201 Page 142
1986 When a Man can think, in this course which I hold, whoever is displeased with me, I please God. When a Man can think, in this course which I hold, whoever is displeased with me, I please God. c-crq dt n1 vmb vvi, p-acp d n1 r-crq pns11 vvb, r-crq vbz vvn p-acp pno11, pns11 vvb np1. (16) sermon (DIV1) 201 Page 142
1987 I please him whom I have most reason to please, and whom it will be my greatest Advantage to please. I please him whom I have most reason to please, and whom it will be my greatest Advantage to please. pns11 vvb pno31 ro-crq pns11 vhb ds n1 pc-acp vvi, cc r-crq pn31 vmb vbi po11 js n1 pc-acp vvi. (16) sermon (DIV1) 201 Page 142
1988 I approve my self to the wisest Being; I approve my self to God the Judge of all: I approve my self to the Wisest Being; I approve my self to God the Judge of all: pns11 vvb po11 n1 p-acp dt js vbg; pns11 vvb po11 n1 p-acp np1 dt n1 pp-f d: (16) sermon (DIV1) 201 Page 142
1989 And who is he that can condemn whom God justifies? It is a small thing to me to be judg'd of Mens Judgment. And who is he that can condemn whom God Justifies? It is a small thing to me to be judged of Men's Judgement. cc r-crq vbz pns31 cst vmb vvi r-crq np1 vvz? pn31 vbz dt j n1 p-acp pno11 pc-acp vbi vvn pp-f ng2 n1. (16) sermon (DIV1) 201 Page 142
1990 He takes Delight in me, and is well pleased with my Actions, who can do whatsoever he will; He Takes Delight in me, and is well pleased with my Actions, who can do whatsoever he will; pns31 vvz n1 p-acp pno11, cc vbz av vvn p-acp po11 n2, r-crq vmb vdi r-crq pns31 vmb; (16) sermon (DIV1) 201 Page 142
1991 who can make me as happy as I can desire to be. I am through Jesus Christ, accepted with the most Holy God. who can make me as happy as I can desire to be. I am through jesus christ, accepted with the most Holy God. r-crq vmb vvi pno11 p-acp j c-acp pns11 vmb vvi pc-acp vbi. pns11 vbm p-acp np1 np1, vvn p-acp dt av-ds j np1. (16) sermon (DIV1) 201 Page 142
1992 And it must be an unspeakable Pleasure to a good Man to think, while I am doing well God beholds me, I am never out of his Eye; And it must be an unspeakable Pleasure to a good Man to think, while I am doing well God beholds me, I am never out of his Eye; cc pn31 vmb vbi dt j n1 p-acp dt j n1 pc-acp vvi, cs pns11 vbm vdg av np1 vvz pno11, pns11 vbm av-x av pp-f po31 n1; (16) sermon (DIV1) 201 Page 142
1993 he beholds me with Delight and Complacence, he has always a particular and special regard to me. he beholds me with Delight and Complacence, he has always a particular and special regard to me. pns31 vvz pno11 p-acp n1 cc n1, pns31 vhz av dt j cc j n1 p-acp pno11. (16) sermon (DIV1) 201 Page 143
1994 In whatever obscure Corner of the World, and in how mean a Station soever, I am doing well, In whatever Obscure Corner of the World, and in how mean a Station soever, I am doing well, p-acp r-crq j n1 pp-f dt n1, cc p-acp c-crq j dt n1 av, pns11 vbm vdg av, (16) sermon (DIV1) 201 Page 143
1995 and keeping the Commands of my God, I am for this, in great Esteem in that upper and glorious World. and keeping the Commands of my God, I am for this, in great Esteem in that upper and glorious World. cc vvg av vvz pp-f po11 n1, pns11 vbm p-acp d, p-acp j n1 p-acp d j cc j n1. (16) sermon (DIV1) 201 Page 143
1996 And I shall not serve God for nought. I cannot please him but it will redound to my great Advantage. And I shall not serve God for nought. I cannot please him but it will redound to my great Advantage. cc pns11 vmb xx vvi np1 p-acp pix. pns11 vmbx vvi pno31 p-acp pn31 vmb vvi p-acp po11 j n1. (16) sermon (DIV1) 201 Page 143
1997 He will reward my Performance of my Duty, my Payment even of what I owe him: He will reward my Performance of my Duty, my Payment even of what I owe him: pns31 vmb vvi po11 n1 pp-f po11 n1, po11 n1 av pp-f r-crq pns11 vvb pno31: (16) sermon (DIV1) 201 Page 143
1998 So bounteous and so good a Master do I serve? And this will lead a Mans Thoughts to the next Particular to be mention'd, which is the last. So bounteous and so good a Master do I serve? And this will led a men Thoughts to the next Particular to be mentioned, which is the last. av j cc av j dt n1 vdb pns11 vvi? cc d vmb vvi dt ng1 n2 p-acp dt ord j pc-acp vbi vvn, r-crq vbz dt ord. (16) sermon (DIV1) 201 Page 143
1999 5. That which cannot chuse but render a Religious Life very pleasant, and therefore prove; 5. That which cannot choose but render a Religious Life very pleasant, and Therefore prove; crd d r-crq vmbx vvi cc-acp vvi dt j n1 av j, cc av vvi; (16) sermon (DIV1) 202 Page 143
2000 it to be so, is, That it raises and maintains in a good Man, such glorious and joylul Expectations as do, and may accompany it. How much Good! it to be so, is, That it raises and maintains in a good Man, such glorious and joylul Expectations as do, and may accompany it. How much Good! pn31 pc-acp vbi av, vbz, cst pn31 vvz cc vvz p-acp dt j n1, d j cc j n2 c-acp vdb, cc vmb vvi pn31. c-crq d j! (16) sermon (DIV1) 202 Page 143
2001 how much Blessedness may be expected from an Infinite Goodness and Love upon the Assurance of having pleased God, how much Blessedness may be expected from an Infinite goodness and Love upon the Assurance of having pleased God, c-crq d n1 vmb vbi vvn p-acp dt j n1 cc n1 p-acp dt n1 pp-f vhg vvn np1, (16) sermon (DIV1) 202 Page 143
2002 and of finding Favour with him! and of finding Favour with him! cc pp-f vvg n1 p-acp pno31! (16) sermon (DIV1) 202 Page 143
2003 And then if we consider the vast Bounty of his Promises to them that obey him, And then if we Consider the vast Bounty of his Promises to them that obey him, cc av cs pns12 vvb dt j n1 pp-f png31 vvz p-acp pno32 cst vvb pno31, (16) sermon (DIV1) 202 Page 143
2004 how much he has most willingly and freely engag'd himself to do for them; and how faithful and true he is in the Performance of what he promises: how much he has most willingly and freely engaged himself to do for them; and how faithful and true he is in the Performance of what he promises: c-crq d pns31 vhz av-ds av-j cc av-j vvn px31 pc-acp vdi p-acp pno32; cc c-crq j cc j pns31 vbz p-acp dt n1 pp-f r-crq pns31 vvz: (16) sermon (DIV1) 202 Page 143
2005 These things will allow a good Man to entertain very great and very pleasing Expectations. These things will allow a good Man to entertain very great and very pleasing Expectations. d n2 vmb vvi dt j n1 pc-acp vvi av j cc j j-vvg n2. (16) sermon (DIV1) 202 Page 143
2006 I dare appeal to any Man, whether it would not highly please and satisfy him to think and be assur'd that God peculiarly loves him, that he is a Favourite of Heaven; I Dare appeal to any Man, whither it would not highly please and satisfy him to think and be assured that God peculiarly loves him, that he is a Favourite of Heaven; pns11 vvb n1 p-acp d n1, cs pn31 vmd xx av-j vvi cc vvi pno31 pc-acp vvi cc vbi vvn cst np1 av-j vvz pno31, cst pns31 vbz dt n1 pp-f n1; (16) sermon (DIV1) 202 Page 143
2007 of an Almighty, most wise and unchangeable Friend; of him who is able to make those he loves, eternally happy. of an Almighty, most wise and unchangeable Friend; of him who is able to make those he loves, eternally happy. pp-f dt j-jn, av-ds j cc j-u n1; pp-f pno31 r-crq vbz j pc-acp vvi d pns31 vvz, av-j j. (16) sermon (DIV1) 202 Page 143
2008 Must it not please a Man to think I shall be sure to want no good thing; Must it not please a Man to think I shall be sure to want no good thing; vmb pn31 xx vvi dt n1 pc-acp vvi pns11 vmb vbi j pc-acp vvi dx j n1; (16) sermon (DIV1) 202 Page 144
2009 I shall never be overcome or undone by any Evil; for the Lord is my Refuge and Portion in the Land of the Living; I shall never be overcome or undone by any Evil; for the Lord is my Refuge and Portion in the Land of the Living; pns11 vmb av-x vbi vvn cc vvn p-acp d n-jn; p-acp dt n1 vbz po11 n1 cc n1 p-acp dt n1 pp-f dt n-vvg; (16) sermon (DIV1) 202 Page 144
2010 as the Psalmist speaks of himself, Psal. 142. 5. What good Man can read and apply that to himself, which is said for such in Psal. 91. 11. without a great deal of Pleasure? He shall give his Angels charge over thee, to keep thee in all thy ways: as the Psalmist speaks of himself, Psalm 142. 5. What good Man can read and apply that to himself, which is said for such in Psalm 91. 11. without a great deal of Pleasure? He shall give his Angels charge over thee, to keep thee in all thy ways: p-acp dt n1 vvz pp-f px31, np1 crd crd q-crq j n1 vmb vvi cc vvi d p-acp px31, r-crq vbz vvn p-acp d p-acp np1 crd crd p-acp dt j n1 pp-f n1? pns31 vmb vvi po31 n2 vvb p-acp pno21, pc-acp vvi pno21 p-acp d po21 n2: (16) sermon (DIV1) 202 Page 144
2011 To think, holy and kind Angels are continually about me, while I give them no Offence by any Sin or Impurity: To think, holy and kind Angels Are continually about me, while I give them no Offence by any since or Impurity: pc-acp vvi, j cc j n2 vbr av-j p-acp pno11, cs pns11 vvb pno32 dx n1 p-acp d n1 cc n1: (16) sermon (DIV1) 202 Page 144
2012 They attend me in my Business; they watch me when I Sleep; they are willing to be about me to do all manner of good Offices: They attend me in my Business; they watch me when I Sleep; they Are willing to be about me to do all manner of good Offices: pns32 vvb pno11 p-acp po11 n1; pns32 vvb pno11 c-crq pns11 vvb; pns32 vbr j pc-acp vbi p-acp pno11 pc-acp vdi d n1 pp-f j n2: (16) sermon (DIV1) 202 Page 144
2013 To keep off Evil Spirits, and deliver from the Harms they spread in my way. To keep off Evil Spirits, and deliver from the Harms they spread in my Way. pc-acp vvi a-acp j-jn n2, cc vvi p-acp dt n2 pns32 vvd p-acp po11 n1. (16) sermon (DIV1) 202 Page 144
2014 They are Witnesses of my good Actions, and shall bear a kind and honourable Testimony for me at the great day of Judgment: They Are Witnesses of my good Actions, and shall bear a kind and honourable Testimony for me At the great day of Judgement: pns32 vbr n2 pp-f po11 j n2, cc vmb vvi dt n1 cc j n1 p-acp pno11 p-acp dt j n1 pp-f n1: (16) sermon (DIV1) 202 Page 144
2015 They see in secret and shall applaud me openly. These are some of the comfortable Expectations that attend a Religious Life. And yet further; They see in secret and shall applaud me openly. These Are Some of the comfortable Expectations that attend a Religious Life. And yet further; pns32 vvb p-acp j-jn cc vmb vvi pno11 av-j. d vbr d pp-f dt j n2 cst vvb dt j n1. cc av av-jc; (16) sermon (DIV1) 202 Page 144
2016 If a Man considers what great and glorious things are laid up, or reserv'd for those that love God, and keep his Commands. If a Man considers what great and glorious things Are laid up, or reserved for those that love God, and keep his Commands. cs dt n1 vvz r-crq j cc j n2 vbr vvn a-acp, cc vvn p-acp d cst n1 np1, cc vvi po31 vvz. (16) sermon (DIV1) 202 Page 144
2017 What the Honours, the Felicities and the Pleasures of the next Life will be to such, What the Honours, the Felicities and the Pleasures of the next Life will be to such, q-crq dt ng1, dt n2 cc dt n2 pp-f dt ord n1 vmb vbi p-acp d, (16) sermon (DIV1) 202 Page 144
2018 and does expect to be a partaker of these, as a good Man may do, he will in some measure foretaste the future Bliss: and does expect to be a partaker of these, as a good Man may do, he will in Some measure foretaste the future Bliss: cc vdz vvi pc-acp vbi dt n1 pp-f d, c-acp dt j n1 vmb vdi, pns31 vmb p-acp d n1 vvi dt j-jn n1: (16) sermon (DIV1) 202 Page 144
2019 The hopes of Heaven are Anticipations, they are Beams and Dawnings of the Joy and Glory there. The hope's of Heaven Are Anticipations, they Are Beams and Dawnings of the Joy and Glory there. dt n2 pp-f n1 vbr n2, pns32 vbr n2 cc n2-vvg pp-f dt n1 cc n1 a-acp. (16) sermon (DIV1) 202 Page 144
2020 The good Man then cannot chuse but rejoyce in Hope, when he thinks, I shall e're long be remov'd from this wicked and miserable World, to that, where only Holiness, and Goodness, and Happiness dwell. The good Man then cannot choose but rejoice in Hope, when he thinks, I shall ever long be removed from this wicked and miserable World, to that, where only Holiness, and goodness, and Happiness dwell. dt j n1 av vmbx vvi cc-acp vvi p-acp n1, c-crq pns31 vvz, pns11 vmb av av-j vbi vvn p-acp d j cc j n1, p-acp d, c-crq j n1, cc n1, cc n1 vvi. (16) sermon (DIV1) 202 Page 144
2021 I shall go from Envy and Malice, from Reproach and Contempt, to joyful Congratulations and Love, to Applauses and Commendations: I shall go from Envy and Malice, from Reproach and Contempt, to joyful Congratulations and Love, to Applauses and Commendations: pns11 vmb vvi p-acp n1 cc n1, p-acp n1 cc n1, p-acp j n2 cc n1, p-acp n2 cc n2: (16) sermon (DIV1) 202 Page 145
2022 I go no faster to the Grave than I go towards Rest. I shall labour then but for a few Moments longer, and shall rest for ever. I go no faster to the Grave than I go towards Rest. I shall labour then but for a few Moments longer, and shall rest for ever. pns11 vvb av-dx av-jc p-acp dt j cs pns11 vvb p-acp n1 pns11 vmb vvi av cc-acp p-acp dt d n2 av-jc, cc vmb vvi p-acp av. (16) sermon (DIV1) 202 Page 145
2023 As I spend this Life I earn a better; the sooner this ends, the sooner that will begin. As I spend this Life I earn a better; the sooner this ends, the sooner that will begin. p-acp pns11 vvb d n1 pns11 vvb dt jc; dt av-c d n2, dt av-c cst vmb vvi. (16) sermon (DIV1) 202 Page 145
2024 While I deny my own Inclinations now, and serve and please God, while I despise the Pleasures of Sense, While I deny my own Inclinations now, and serve and please God, while I despise the Pleasures of Sense, cs pns11 vvb po11 d n2 av, cc vvi cc vvi np1, cs pns11 vvb dt n2 pp-f n1, (16) sermon (DIV1) 202 Page 145
2025 and absolutely refuse those of Sin, all which are but for a short Season, I am procuring to my self everlasting Satisfactions and Pleasures: and absolutely refuse those of since, all which Are but for a short Season, I am procuring to my self everlasting Satisfactions and Pleasures: cc av-j vvi d pp-f n1, d r-crq vbr cc-acp p-acp dt j n1, pns11 vbm vvg p-acp po11 n1 j n2 cc n2: (16) sermon (DIV1) 202 Page 145
2026 These are Expectations that may attend a good Life, and in doing so, doubtless they will render it extreamly pleasant. These Are Expectations that may attend a good Life, and in doing so, doubtless they will render it extremely pleasant. d vbr n2 cst vmb vvi dt j n1, cc p-acp vdg av, av-j pns32 vmb vvi pn31 av-jn j. (16) sermon (DIV1) 202 Page 145
2027 Thus I have sufficiently prov'd what the Wise Man here says, The ways of Wisdom or Religion, are ways of Pleasantness. Thus I have sufficiently proved what the Wise Man Here Says, The ways of Wisdom or Religion, Are ways of Pleasantness. av pns11 vhb av-j vvn r-crq dt j n1 av vvz, dt n2 pp-f n1 cc n1, vbr n2 pp-f n1. (16) sermon (DIV1) 203 Page 145
2028 It remains now that something be said briefly, to promote that Use of this Truth, which Men ought to make of it. It remains now that something be said briefly, to promote that Use of this Truth, which Men ought to make of it. pn31 vvz av cst pi vbi vvn av-j, pc-acp vvi d n1 pp-f d n1, r-crq n2 vmd pc-acp vvi pp-f pn31. (16) sermon (DIV1) 204 Page 145
2029 1. And in the First place, it should serve to take Men off in some measure, from the Pleasures of Sense. 1. And in the First place, it should serve to take Men off in Some measure, from the Pleasures of Sense. crd cc p-acp dt ord n1, pn31 vmd vvi pc-acp vvi n2 a-acp p-acp d n1, p-acp dt n2 pp-f n1. (16) sermon (DIV1) 205 Page 145
2030 I mean those who are too much addicted to them. I mean those who Are too much addicted to them. pns11 vvb d r-crq vbr av av-d vvn p-acp pno32. (16) sermon (DIV1) 205 Page 145
2031 It is not the Design of Religion to make us refuse and abstain from all the pleasing things of this World. It is not the Design of Religion to make us refuse and abstain from all the pleasing things of this World. pn31 vbz xx dt n1 pp-f n1 pc-acp vvi pno12 vvi cc vvi p-acp d dt j-vvg n2 pp-f d n1. (16) sermon (DIV1) 205 Page 145
2032 We are allow'd to take and use soberly and thankfully, whatsoever God shall give us, and we can lawfully obtain of them. We Are allowed to take and use soberly and thankfully, whatsoever God shall give us, and we can lawfully obtain of them. pns12 vbr vvn pc-acp vvi cc vvi av-j cc av-j, r-crq np1 vmb vvi pno12, cc pns12 vmb av-j vvi pp-f pno32. (16) sermon (DIV1) 205 Page 145
2033 But since there is so much Pleasure in doing well, this may reasonably suggest to us these Two things. But since there is so much Pleasure in doing well, this may reasonably suggest to us these Two things. cc-acp c-acp pc-acp vbz av d n1 p-acp vdg av, d vmb av-j vvi p-acp pno12 d crd n2. (16) sermon (DIV1) 205 Page 145
2034 1. That we should not suffer our selves to be wholly taken up with worldly and sensual Pleasure. 1. That we should not suffer our selves to be wholly taken up with worldly and sensual Pleasure. crd cst pns12 vmd xx vvi po12 n2 pc-acp vbi av-jn vvn a-acp p-acp j cc j n1. (16) sermon (DIV1) 206 Page 145
2035 We should not yield our selves entirely to the Pursuit and Enjoyment of that, and let these Pleasures stand by, neglected. We should not yield our selves entirely to the Pursuit and Enjoyment of that, and let these Pleasures stand by, neglected. pns12 vmd xx vvi po12 n2 av-j p-acp dt n1 cc n1 pp-f d, cc vvb d n2 vvb p-acp, vvn. (16) sermon (DIV1) 206 Page 146
2036 He that governs himself most wisely in this matter, and has the most pleasant Life of all other, is he that takes care to enjoy both sorts, as far as he may. He that governs himself most wisely in this matter, and has the most pleasant Life of all other, is he that Takes care to enjoy both sorts, as Far as he may. pns31 cst vvz px31 av-ds av-j p-acp d n1, cc vhz dt av-ds j n1 pp-f d n-jn, vbz pns31 cst vvz n1 pc-acp vvi d n2, c-acp av-j c-acp pns31 vmb. (16) sermon (DIV1) 206 Page 146
2037 And to enforce this Exhortation, we may consider that without doubt, the Pleasures of Religion are the strongest and sweetest of any. And to enforce this Exhortation, we may Consider that without doubt, the Pleasures of Religion Are the Strongest and Sweetest of any. cc pc-acp vvi d n1, pns12 vmb vvi cst p-acp n1, dt n2 pp-f n1 vbr dt js cc js pp-f d. (16) sermon (DIV1) 206 Page 146
2038 They sink deeper into a Man than any other, and affect him more as they enter into his Mind, They sink Deeper into a Man than any other, and affect him more as they enter into his Mind, pns32 vvi jc-jn p-acp dt n1 cs d n-jn, cc vvi pno31 av-dc c-acp pns32 vvb p-acp po31 n1, (16) sermon (DIV1) 206 Page 146
2039 and put all the inward Powers of that, into a pleasing Exercise and Motion. They possess more of a Man than those that touch only his Body and Senses. and put all the inward Powers of that, into a pleasing Exercise and Motion. They possess more of a Man than those that touch only his Body and Senses. cc vvd d dt j n2 pp-f d, p-acp dt j-vvg n1 cc n1. pns32 vvb dc pp-f dt n1 cs d cst vvb av-j po31 n1 cc n2. (16) sermon (DIV1) 206 Page 146
2040 The Mind of Man is the most, and (as we may say) the greatest part of him: The Mind of Man is the most, and (as we may say) the greatest part of him: dt n1 pp-f n1 vbz dt ds, cc (c-acp pns12 vmb vvi) dt js n1 pp-f pno31: (16) sermon (DIV1) 206 Page 146
2041 It has most Desire and greatest Capacity of Pleasure. It is much more sensible both of Pleasure and Pain, than the duller Body. It has most Desire and greatest Capacity of Pleasure. It is much more sensible both of Pleasure and Pain, than the duller Body. pn31 vhz av-ds n1 cc js n1 pp-f n1. pn31 vbz d dc j av-d pp-f n1 cc n1, cs dt jc n1. (16) sermon (DIV1) 206 Page 146
2042 The Psalmist speaks the greater Sweetness and Excellency of Religious Pleasure, when he says of the Law of God, If it sweeter than the Honey and the Honey-comb, Psal. 19. 10. He means the practice of Religion and Vertue, The Psalmist speaks the greater Sweetness and Excellency of Religious Pleasure, when he Says of the Law of God, If it Sweeten than the Honey and the Honeycomb, Psalm 19. 10. He means the practice of Religion and Virtue, dt n1 vvz dt jc n1 cc n1 pp-f j n1, c-crq pns31 vvz pp-f dt n1 pp-f np1, cs pn31 jc cs dt n1 cc dt n1, np1 crd crd pns31 vvz dt n1 pp-f n1 cc n1, (16) sermon (DIV1) 206 Page 146
2043 the doing any Duties commanded by the Law of God, afforded him a far greater Pleasure and Delight, the doing any Duties commanded by the Law of God, afforded him a Far greater Pleasure and Delight, cs vdg d n2 vvn p-acp dt n1 pp-f np1, vvd pno31 dt av-j jc n1 cc n1, (16) sermon (DIV1) 206 Page 146
2044 than e're he could by his Senses receive from the most pleasant things of this World. than ever he could by his Senses receive from the most pleasant things of this World. cs av pns31 vmd p-acp po31 n2 vvi p-acp dt av-ds j n2 pp-f d n1. (16) sermon (DIV1) 206 Page 146
2045 2. Since there is so much Pleasure in well-doing, this may justly persuade Men off from the guilty Pursuit and Enjoyment of the Pleasures of this World. 2. Since there is so much Pleasure in welldoing, this may justly persuade Men off from the guilty Pursuit and Enjoyment of the Pleasures of this World. crd p-acp pc-acp vbz av d n1 p-acp n1, d vmb av-j vvi n2 a-acp p-acp dt j n1 cc n1 pp-f dt n2 pp-f d n1. (16) sermon (DIV1) 207 Page 146
2046 Why should a Man suffer himself to be guilty for the sake of any Pleasure, Why should a Man suffer himself to be guilty for the sake of any Pleasure, q-crq vmd dt n1 vvi px31 pc-acp vbi j p-acp dt n1 pp-f d n1, (16) sermon (DIV1) 207 Page 146
2047 when he may enjoy that which is very Rich and Sensible, without being so? It is most certain, that Guilt will greatly allay the briskest Pleasures of this World: when he may enjoy that which is very Rich and Sensible, without being so? It is most certain, that Gilded will greatly allay the briskest Pleasures of this World: c-crq pns31 vmb vvi d r-crq vbz av j cc j, p-acp vbg av? pn31 vbz av-ds j, cst j-vvn n1 av-j vvi dt vv2 n2 pp-f d n1: (16) sermon (DIV1) 207 Page 147
2048 In the midst of guilty Laughter, the Heart is sad. In the midst of guilty Laughter, the Heart is sad. p-acp dt n1 pp-f j n1, dt n1 vbz j. (16) sermon (DIV1) 207 Page 147
2049 These are always best and sweetest to him that regularly and soberly uses them, that uses them according to the Rules of Religion: These Are always best and Sweetest to him that regularly and soberly uses them, that uses them according to the Rules of Religion: d vbr av av-j cc js p-acp pno31 cst av-j cc av-j vvz pno32, cst vvz pno32 vvg p-acp dt n2 pp-f n1: (16) sermon (DIV1) 207 Page 147
2050 Thus he shall hurt neither his Body nor his Soul, nor his Estate, nor his Neighbour, Thus he shall hurt neither his Body nor his Soul, nor his Estate, nor his Neighbour, av pns31 vmb vvi d po31 n1 ccx po31 n1, ccx po31 n1, ccx po31 n1, (16) sermon (DIV1) 207 Page 147
2051 while he pleases his Appetites, and gratifies his Senses; and so he avoids the unpleasing Farewell of a troubled Conscience. while he Pleases his Appetites, and gratifies his Senses; and so he avoids the unpleasing Farewell of a troubled Conscience. cs pns31 vvz po31 n2, cc vvz po31 n2; cc av pns31 vvz dt j n1 pp-f dt j-vvn n1. (16) sermon (DIV1) 207 Page 147
2052 He does not destroy the Appetite while he pleases it, but keeps himself in a capacity to have always a very lively Relish and Sense of his Pleasures. He does not destroy the Appetite while he Pleases it, but keeps himself in a capacity to have always a very lively Relish and Sense of his Pleasures. pns31 vdz xx vvi dt n1 cs pns31 vvz pn31, cc-acp vvz px31 p-acp dt n1 pc-acp vhi av dt j j vvb cc n1 pp-f po31 n2. (16) sermon (DIV1) 207 Page 147
2053 The irregular and intemperate Man makes a Drudgery of those of this World, and turns their fine Relish eager and four: The irregular and intemperate Man makes a Drudgery of those of this World, and turns their fine Relish eager and four: dt j cc j n1 vvz dt n1 pp-f d pp-f d n1, cc vvz po32 j vvb j cc crd: (16) sermon (DIV1) 207 Page 147
2054 And the other sort, that is the high and delicate ones of Religion, he utterly deprives himself of. And the other sort, that is the high and delicate ones of Religion, he utterly deprives himself of. cc dt j-jn n1, cst vbz dt j cc j pi2 pp-f n1, pns31 av-j vvz px31 pp-f. (16) sermon (DIV1) 207 Page 147
2055 In a vertuous and religious Course of Life, a Man may enjoy both sorts; but in that which is guilty and irreligious, he cannot well enjoy either. In a virtuous and religious Course of Life, a Man may enjoy both sorts; but in that which is guilty and irreligious, he cannot well enjoy either. p-acp dt j cc j n1 pp-f n1, dt n1 vmb vvi d n2; cc-acp p-acp d r-crq vbz j cc j, pns31 vmbx av vvi av-d. (16) sermon (DIV1) 207 Page 147
2056 This is the First Use may be made of this Discourse. 2. A Second is this. This is the First Use may be made of this Discourse. 2. A Second is this. d vbz dt ord n1 vmb vbi vvn pp-f d n1. crd dt ord vbz d. (16) sermon (DIV1) 207 Page 147
2057 It ought to persuade Men to betake themselves steadily to a religious and good Course of Life. It ought to persuade Men to betake themselves steadily to a religious and good Course of Life. pn31 vmd pc-acp vvi n2 pc-acp vvi px32 av-j p-acp dt j cc j n1 pp-f n1. (16) sermon (DIV1) 208 Page 147
2058 It was said by the Spirit of God, that the ways of Religion are ways of Pleasantness, with Design to recommend them to the Sons of Men. It was said by the Spirit of God, that the ways of Religion Are ways of Pleasantness, with Design to recommend them to the Sons of Men. pn31 vbds vvn p-acp dt n1 pp-f np1, cst dt n2 pp-f n1 vbr n2 pp-f n1, p-acp n1 pc-acp vvi pno32 p-acp dt n2 pp-f n2. (16) sermon (DIV1) 208 Page 147
2059 He spoke this in a kind Condescention to our Nature and Inclination; to make a Bait of Pleasure, which we are so apt to dote upon. He spoke this in a kind Condescension to our Nature and Inclination; to make a Bait of Pleasure, which we Are so apt to dote upon. pns31 vvd d p-acp dt j n1 p-acp po12 n1 cc n1; pc-acp vvi dt n1 pp-f n1, r-crq pns12 vbr av j pc-acp vvi p-acp. (16) sermon (DIV1) 208 Page 147
2060 And this surely should be a very powerful Argument to this purpose: And this surely should be a very powerful Argument to this purpose: cc d av-j vmd vbi dt av j n1 p-acp d n1: (16) sermon (DIV1) 208 Page 147
2061 This ought much rather to induce Men to be Wise and Vertuous, to act as becomes them, This ought much rather to induce Men to be Wise and Virtuous, to act as becomes them, d vmd d av pc-acp vvi n2 pc-acp vbi j cc j, pc-acp vvi c-acp vvz pno32, (16) sermon (DIV1) 208 Page 147
2062 and pursue their true Happiness, than to make them guilty of Folly and Sin; and pursue their true Happiness, than to make them guilty of Folly and since; cc vvb po32 j n1, cs pc-acp vvi pno32 j pp-f n1 cc n1; (16) sermon (DIV1) 208 Page 148
2063 of what is shameful and hurtful to them, and of what will incur their everlasting Misery. of what is shameful and hurtful to them, and of what will incur their everlasting Misery. pp-f r-crq vbz j cc j p-acp pno32, cc pp-f r-crq vmb vvi po32 j n1. (16) sermon (DIV1) 208 Page 148
2064 And how great an Obligation to Obedience is it, that the Laws of our Religion are thus contriv'd; And how great an Obligation to obedience is it, that the Laws of our Religion Are thus contrived; cc c-crq j dt n1 p-acp n1 vbz pn31, cst dt n2 pp-f po12 n1 vbr av vvn; (16) sermon (DIV1) 208 Page 148
2065 that the Universal Sovereign has made the Instances of our Duty, so reasonable and so good; that the Universal Sovereign has made the Instances of our Duty, so reasonable and so good; cst dt j-u j-jn vhz vvn dt n2 pp-f po12 n1, av j cc av j; (16) sermon (DIV1) 208 Page 148
2066 that we may delight in our Duty, and the Performance of it, will reward it self. that we may delight in our Duty, and the Performance of it, will reward it self. cst pns12 vmb vvi p-acp po12 n1, cc dt n1 pp-f pn31, vmb vvi pn31 n1. (16) sermon (DIV1) 208 Page 148
2067 They would exceedingly aggravate our Wickedness, and shew a strange Obstinacy in Sin, and Enmity to God, They would exceedingly aggravate our Wickedness, and show a strange Obstinacy in since, and Enmity to God, pns32 vmd av-vvg vvi po12 n1, cc vvi dt j n1 p-acp n1, cc n1 p-acp np1, (16) sermon (DIV1) 208 Page 148
2068 if we should rather refuse all this Happiness and Pleasure, than submit our selves to the Laws of Religion. if we should rather refuse all this Happiness and Pleasure, than submit our selves to the Laws of Religion. cs pns12 vmd av-c vvi d d n1 cc n1, cs vvb po12 n2 p-acp dt n2 pp-f n1. (16) sermon (DIV1) 208 Page 148
2069 And thus I have far enough urg'd this Argument in our Text, to shew that they who will do wickedly, do obstinately refuse their own Interest. And thus I have Far enough urged this Argument in our Text, to show that they who will do wickedly, do obstinately refuse their own Interest. cc av pns11 vhb av-j d vvd d n1 p-acp po12 n1, pc-acp vvi cst pns32 r-crq vmb vdi av-j, vdb av-j vvi po32 d n1. (16) sermon (DIV1) 208 Page 148
2070 And to furnish the Consciences of Sinners with such a Conviction, as will at one time or other, prove a sharp Sting and Torment, And to furnish the Consciences of Sinners with such a Conviction, as will At one time or other, prove a sharp Sting and Torment, cc pc-acp vvi dt n2 pp-f n2 p-acp d dt n1, c-acp vmb p-acp crd n1 cc n-jn, vvb dt j n1 cc vvb, (16) sermon (DIV1) 208 Page 148
2071 if they will not suffer it now to restrain them from Wickedness. if they will not suffer it now to restrain them from Wickedness. cs pns32 vmb xx vvi pn31 av pc-acp vvi pno32 p-acp n1. (16) sermon (DIV1) 208 Page 148
2072 THE PRAYER. MOst Great and Glorious Lord God! the Infinite and Perfect Being. The greatest Excellency among thy Creatures lies in their greatest Likeness and Conformity to thee. THE PRAYER. MOst Great and Glorious Lord God! the Infinite and Perfect Being. The greatest Excellency among thy Creatures lies in their greatest Likeness and Conformity to thee. dt n1. ds j cc j n1 np1 dt j cc j vbg. dt js n1 p-acp po21 n2 vvz p-acp po32 js n1 cc n1 p-acp pno21. (17) prayer (DIV2) 208 Page 149
2073 We give thee Thanks, O Lord, for that thou hast made us capable of so great Honour, We give thee Thanks, Oh Lord, for that thou hast made us capable of so great Honour, pns12 vvb pno21 n2, uh n1, c-acp cst pns21 vh2 vvn pno12 j pp-f av j n1, (17) prayer (DIV2) 209 Page 149
2074 as the resembling of thee in our Actions; as the resembling of thee in our Actions; c-acp dt vvg pp-f pno21 p-acp po12 n2; (17) prayer (DIV2) 209 Page 149
2075 for that thou hast laid upon us such Laws, as guide us to a noble Conformity to the Divine Nature. for that thou hast laid upon us such Laws, as guide us to a noble Conformity to the Divine Nature. c-acp cst pns21 vh2 vvn p-acp pno12 d n2, c-acp vvb pno12 p-acp dt j n1 p-acp dt j-jn n1. (17) prayer (DIV2) 209 Page 149
2076 Thou didst of thy bounteous Goodness make Man upright, inclin'd to such Actions, and suited to thy excellent Law: But alass! Thou didst of thy bounteous goodness make Man upright, inclined to such Actions, and suited to thy excellent Law: But alas! pns21 vdd2 pp-f po21 j n1 vvi n1 av-j, vvn p-acp d n2, cc vvn p-acp po21 j n1: cc-acp uh! (17) prayer (DIV2) 209 Page 149
2077 we have defiled and polluted our selves with Sin, and are become averse and unwilling, impotent and unable to keep thy Commandments: we have defiled and polluted our selves with since, and Are become averse and unwilling, impotent and unable to keep thy commandments: pns12 vhb vvn cc vvn po12 n2 p-acp n1, cc vbr vvn j cc j, j cc j-u pc-acp vvi po21 n2: (17) prayer (DIV2) 209 Page 149
2078 Our carnal Minds are Enmity to thee, and are not subject to thy Law, nor can be, till they be Renewed, Sanctified, Our carnal Minds Are Enmity to thee, and Are not Subject to thy Law, nor can be, till they be Renewed, Sanctified, po12 j n2 vbr n1 p-acp pno21, cc vbr xx j-jn p-acp po21 n1, ccx vmb vbi, c-acp pns32 vbb j-vvn, j-vvn, (17) prayer (DIV2) 209 Page 149
2079 and Created again in Christ Jesus unto Good Works. and Created again in christ jesus unto Good Works. cc vvn av p-acp np1 np1 p-acp j vvz. (17) prayer (DIV2) 209 Page 149
2080 O Lord, open thou our Eyes to behold the wondrous and alluring Excellencies of thy Law: O Lord, open thou our Eyes to behold the wondrous and alluring Excellencies of thy Law: sy n1, vvb pns21 po12 n2 pc-acp vvi dt j cc j-vvg n2 pp-f po21 n1: (17) prayer (DIV2) 209 Page 149
2081 Work in us to will and to do, according to thy good Pleasure: Work in us to will and to do, according to thy good Pleasure: vvb p-acp pno12 pc-acp vmb cc pc-acp vdi, vvg p-acp po21 j n1: (17) prayer (DIV2) 209 Page 149
2082 Rectify the Apprehensions, the Relish of our Souls, that we may find thy Commandments to be sweeter than the Honey and the Honey-comb. Rectify the Apprehensions, the Relish of our Souls, that we may find thy commandments to be Sweeten than the Honey and the Honeycomb. vvi dt n2, dt vvb pp-f po12 n2, cst pns12 vmb vvi po21 n2 pc-acp vbi jc cs dt n1 cc dt n1. (17) prayer (DIV2) 209 Page 149
2083 Lord make us so steddy and diligent in our Duty, so practised and inured to it, Lord make us so steady and diligent in our Duty, so practised and inured to it, n1 vvb pno12 av j cc j p-acp po12 n1, av vvn cc vvn p-acp pn31, (17) prayer (DIV2) 209 Page 149
2084 and so in love with it, that we may find thy ways to be to us, and so in love with it, that we may find thy ways to be to us, cc av p-acp n1 p-acp pn31, cst pns12 vmb vvi po21 n2 pc-acp vbi p-acp pno12, (17) prayer (DIV2) 209 Page 149
2085 as they are in themselves, ways of Pleasantness. as they Are in themselves, ways of Pleasantness. c-acp pns32 vbr p-acp px32, n2 pp-f n1. (17) prayer (DIV2) 209 Page 149
2086 Shew and convince us of the Equity and Reasonableness of all thy Service that it is perfect Freedom, that it is our greatest Honour, that the Wisdom of good Living, is our best Ornament; Show and convince us of the Equity and Reasonableness of all thy Service that it is perfect Freedom, that it is our greatest Honour, that the Wisdom of good Living, is our best Ornament; n1 cc vvi pno12 pp-f dt n1 cc n1 pp-f d po21 n1 cst pn31 vbz j n1, cst pn31 vbz po12 js n1, cst dt n1 pp-f j n-vvg, vbz po12 js n1; (17) prayer (DIV2) 209 Page 149
2087 even as a Chain of Gold about the Neck. even as a Chain of Gold about the Neck. av c-acp dt vvb pp-f n1 p-acp dt n1. (17) prayer (DIV2) 209 Page 150
2088 Encourage us we beseech thee to our Duty, with a constant Sense of thy Presence with us, of thy gracious Eye and Regard to all we do: Encourage us we beseech thee to our Duty, with a constant Sense of thy Presence with us, of thy gracious Eye and Regard to all we do: vvb pno12 pns12 vvi pno21 p-acp po12 n1, p-acp dt j n1 pp-f po21 n1 p-acp pno12, pp-f po21 j n1 cc vvb p-acp d pns12 vdb: (17) prayer (DIV2) 209 Page 150
2089 Let us know thou dost accept our sincere Endeavours and imperfect Performances, through the Merits and Mediation of Jesus Christ. Let us know thou dost accept our sincere Endeavours and imperfect Performances, through the Merits and Mediation of jesus christ. vvb pno12 vvi pns21 vd2 vvi po12 j n2 cc j n2, p-acp dt n2 cc n1 pp-f np1 np1. (17) prayer (DIV2) 209 Page 150
2090 Inable us to hope in thy Mercy, and assure us that if we put our Trust in thee in Well-doing, we shall not be confounded. Inable us to hope in thy Mercy, and assure us that if we put our Trust in thee in Welldoing, we shall not be confounded. vvi pno12 pc-acp vvi p-acp po21 n1, cc vvb pno12 d cs pns12 vvb po12 n1 p-acp pno21 p-acp j, pns12 vmb xx vbi vvn. (17) prayer (DIV2) 209 Page 150
2091 But especially we pray thee, O Lord, shed abroad thy Love abundantly in our Hearts: Let Love possess us, Love move, Love direct and byass us; But especially we pray thee, Oh Lord, shed abroad thy Love abundantly in our Hearts: Let Love possess us, Love move, Love Direct and bias us; p-acp av-j pns12 vvb pno21, uh n1, vvb av po21 n1 av-j p-acp po12 n2: vvb n1 vvb pno12, vvb vvi, vvb j cc n1 pno12; (17) prayer (DIV2) 209 Page 150
2092 make us to love thee with all our Hearts, and our Neighbours as our selves; so shall we be reconcil'd to thy Commandments; make us to love thee with all our Hearts, and our Neighbours as our selves; so shall we be reconciled to thy commandments; vvb pno12 pc-acp vvi pno21 p-acp d po12 n2, cc po12 n2 p-acp po12 n2; av vmb pns12 vbi vvn p-acp po21 n2; (17) prayer (DIV2) 209 Page 150
2093 so shall we run and not be weary; we shall ever walk before thee, and not faint in that blessed way. so shall we run and not be weary; we shall ever walk before thee, and not faint in that blessed Way. av vmb pns12 vvi cc xx vbi j; pns12 vmb av vvi p-acp pno21, cc xx vvi p-acp d j-vvn n1. (17) prayer (DIV2) 209 Page 150
2094 Renew us, O Lord, after thine Image, and make us Holy as thou art Holy, Renew us, Oh Lord, After thine Image, and make us Holy as thou art Holy, vvb pno12, uh n1, p-acp po21 n1, cc vvb pno12 j p-acp pns21 vb2r j, (17) prayer (DIV2) 209 Page 150
2095 and Good as thou art Good, Merciful as thou our Heavenly Father art Merciful, and Forgiving as thou art ready to Forgive: and Good as thou art Good, Merciful as thou our Heavenly Father art Merciful, and Forgiving as thou art ready to Forgive: cc j c-acp pns21 vb2r j, j c-acp pns21 po12 j n1 vb2r j, cc j-vvg c-acp pns21 vb2r j pc-acp vvi: (17) prayer (DIV2) 209 Page 150
2096 Let our Lives and Conversations, shew forth the Vertues of him that has called us to his Kingdom and Glory. Let our Lives and Conversations, show forth the Virtues of him that has called us to his Kingdom and Glory. vvb po12 n2 cc n2, vvb av dt n2 pp-f pno31 cst vhz vvn pno12 p-acp po31 n1 cc n1. (17) prayer (DIV2) 209 Page 150
2097 Look down in Mercy upon all Mankind, rescue the miserable Slaves of the Devil, (who is the Ruler of the Darkness of this World,) from their sad Bondage under him; Look down in Mercy upon all Mankind, rescue the miserable Slaves of the devil, (who is the Ruler of the Darkness of this World,) from their sad Bondage under him; vvb a-acp p-acp n1 p-acp d n1, vvb dt j n2 pp-f dt n1, (r-crq vbz dt n1 pp-f dt n1 pp-f d n1,) p-acp po32 j n1 p-acp pno31; (17) prayer (DIV2) 210 Page 150
2098 and bring them into the happy Liberty of the Children of God. Save thy People, O Lord, and bless thine Heritage; and bring them into the happy Liberty of the Children of God. Save thy People, Oh Lord, and bless thine Heritage; cc vvb pno32 p-acp dt j n1 pp-f dt n2 pp-f np1. p-acp po21 n1, uh n1, cc vvb po21 n1; (17) prayer (DIV2) 210 Page 150
2099 govern them and lift them up for ever: govern them and lift them up for ever: vvb pno32 cc vvi pno32 a-acp p-acp av: (17) prayer (DIV2) 210 Page 150
2100 And make all that name the Name of Christ, duly concern'd to adorn the Doctrin of God our Saviour in all things. And make all that name the Name of christ, duly concerned to adorn the Doctrine of God our Saviour in all things. cc vvb d cst vvb dt n1 pp-f np1, av-jn vvn pc-acp vvi dt n1 pp-f np1 po12 n1 p-acp d n2. (17) prayer (DIV2) 210 Page 150
2101 Let thy gracious Presence dwell in the Land of our Nativity; Let thy gracious Presence dwell in the Land of our Nativity; vvb po21 j n1 vvi p-acp dt n1 pp-f po12 n1; (17) prayer (DIV2) 210 Page 150
2102 bless us with Peace and Plenty, with the Means of Grace, and the Efficacy of them to enlighten our Minds, to cleanse our Hearts, to heal our Divisions, to teach us all, from the Highest to the Lowest, our several Duties towards thee. bless us with Peace and Plenty, with the Means of Grace, and the Efficacy of them to enlighten our Minds, to cleanse our Hearts, to heal our Divisions, to teach us all, from the Highest to the Lowest, our several Duties towards thee. vvb pno12 p-acp n1 cc n1, p-acp dt n2 pp-f n1, cc dt n1 pp-f pno32 pc-acp vvi po12 n2, pc-acp vvi po12 n2, pc-acp vvi po12 n2, pc-acp vvi pno12 d, p-acp dt js p-acp dt js, po12 j n2 p-acp pno21. (17) prayer (DIV2) 210 Page 150
2103 Give Health and Happiness to our King and Queen, and teach us, and all their Subjects, our Duty towards them. Give Health and Happiness to our King and Queen, and teach us, and all their Subject's, our Duty towards them. np1 n1 cc n1 p-acp po12 n1 cc n1, cc vvb pno12, cc d po32 n2-jn, po12 n1 p-acp pno32. (17) prayer (DIV2) 210 Page 150
2104 Bless and direct all inferiour Magistrates, make them a Terror to evil Doers, and a Praise to them that do well. Bless and Direct all inferior Magistrates, make them a Terror to evil Doers, and a Praise to them that do well. np1 cc vvi d j-jn n2, vvb pno32 dt n1 p-acp j-jn n2, cc dt n1 p-acp pno32 cst vdb av. (17) prayer (DIV2) 210 Page 150
2105 Let those that Minister in Holy things, be a good Example to the Flock, and make us Followers of them as they are of Christ. Let those that Minister in Holy things, be a good Exampl to the Flock, and make us Followers of them as they Are of christ. vvb d cst vvb p-acp j n2, vbb dt j n1 p-acp dt vvb, cc vvb pno12 n2 pp-f pno32 c-acp pns32 vbr pp-f np1. (17) prayer (DIV2) 210 Page 151
2106 We Implore thy Mercy upon all that are in Affliction, especially upon those who are persecuted for Righteousness Sake; We Implore thy Mercy upon all that Are in Affliction, especially upon those who Are persecuted for Righteousness Sake; pns12 vvb po21 n1 p-acp d cst vbr p-acp n1, av-j p-acp d r-crq vbr vvn p-acp n1 n1; (17) prayer (DIV2) 210 Page 151
2107 give them Patience under their Sufferings, and a happy Issue out of all their Afflictions. give them Patience under their Sufferings, and a happy Issue out of all their Afflictions. vvb pno32 n1 p-acp po32 n2, cc dt j n1 av pp-f d po32 n2. (17) prayer (DIV2) 210 Page 151
2108 Accept our humble Sacrifices of Praise and Thanksgiving, which we have this day offer'd to thee in thy Sons Name: Accept our humble Sacrifices of Praise and Thanksgiving, which we have this day offered to thee in thy Sons Name: vvb po12 j n2 pp-f n1 cc n1, r-crq pns12 vhb d n1 vvn p-acp pno21 p-acp po21 ng1 n1: (17) prayer (DIV2) 210 Page 151
2109 And make the Word which we have heard, to have such Influence upon our Hearts, and to bring forth such Fruit in our Lives, as thou dost expect from it. And make the Word which we have herd, to have such Influence upon our Hearts, and to bring forth such Fruit in our Lives, as thou dost expect from it. cc vvb dt n1 r-crq pns12 vhb vvn, pc-acp vhi d n1 p-acp po12 n2, cc pc-acp vvi av d n1 p-acp po12 n2, c-acp pns21 vd2 vvi p-acp pn31. (17) prayer (DIV2) 210 Page 151
2110 Give us a Night of safe and comfortable Rest, preserving us from Fear and Danger. Give us a Night of safe and comfortable Rest, preserving us from fear and Danger. vvb pno12 dt n1 pp-f j cc j n1, vvg pno12 p-acp n1 cc n1. (17) prayer (DIV2) 210 Page 151
2111 And when we awake in the Morning, let us chearfully return to our Duty, in all our ways acknowledge thee; And when we awake in the Morning, let us cheerfully return to our Duty, in all our ways acknowledge thee; cc c-crq pns12 vvb p-acp dt n1, vvb pno12 av-j vvi p-acp po12 n1, p-acp d po12 n2 vvb pno21; (17) prayer (DIV2) 210 Page 151
2112 and do thou graciously direct our Steps for the Sake of Jesus Christ. In whose Words we conclude these our poor imperfect Addresses. and do thou graciously Direct our Steps for the Sake of jesus christ. In whose Words we conclude these our poor imperfect Addresses. cc vdb pns21 av-j vvi po12 vvz p-acp dt n1 pp-f np1 np1. p-acp rg-crq n2 pns12 vvb d po12 j j n2. (17) prayer (DIV2) 210 Page 151
2113 OƲR Father, which art in Heaven; Hallowed be thy Name. Thy Kingdom come. Thy will be done in Earth as it is in Heaven. OƲR Father, which art in Heaven; Hallowed be thy Name. Thy Kingdom come. Thy will be done in Earth as it is in Heaven. j n1, r-crq n1 p-acp n1; vvn vbb po21 n1. po21 n1 vvi. po21 n1 vbi vdn p-acp n1 c-acp pn31 vbz p-acp n1. (17) prayer (DIV2) 211 Page 151
2114 Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. Give us this day our daily bred. And forgive us our Trespasses, as we forgive them that trespass against us. vvb pno12 d n1 po12 j n1. cc vvb pno12 po12 n2, c-acp pns12 vvb pno32 d n1 p-acp pno12. (17) prayer (DIV2) 211 Page 151
2115 And lead us not into temptation; But deliver us from evil. For thine is the Kingdom, the Power and the Glory, for ever and ever. Amen. And led us not into temptation; But deliver us from evil. For thine is the Kingdom, the Power and the Glory, for ever and ever. Amen. cc vvb pno12 xx p-acp n1; cc-acp vvb pno12 p-acp n-jn. p-acp png21 vbz dt n1, dt n1 cc dt n1, c-acp av cc av. uh-n. (17) prayer (DIV2) 211 Page 151
2116 THE Easiness of Religion, EXPLAINED and IMPROVED. THE Easiness of Religion, EXPLAINED and IMPROVED. dt n1 pp-f n1, vvn cc vvn. (18) sermon (DIV1) 211 Page 152
2117 Let us Pray. PRevent us, O Lord, in all our doings with thy most gracious favour, Let us Pray. PRevent us, Oh Lord, in all our doings with thy most gracious favour, vvb pno12 vvi. vvb pno12, uh n1, p-acp d po12 n2-vdg p-acp po21 av-ds j n1, (18) sermon (DIV1) 211 Page 152
2118 and further us with thy continual help, that in all our works begun, continued and ended in thee, we may glorify thy Holy Name, and further us with thy continual help, that in all our works begun, continued and ended in thee, we may Glorify thy Holy Name, cc av-jc pno12 p-acp po21 j n1, cst p-acp d po12 n2 vvn, vvd cc vvn p-acp pno21, pns12 vmb vvi po21 j n1, (18) sermon (DIV1) 211 Page 152
2119 and finally by thy Mercy obtain Everlasting Life through Jesus Christ our Lord. Amen. Mat. 11. 29, 30. Take my Yoke upon you and learn of me, for I am meek and lowly in heart: and finally by thy Mercy obtain Everlasting Life through jesus christ our Lord. Amen. Mathew 11. 29, 30. Take my Yoke upon you and Learn of me, for I am meek and lowly in heart: cc av-j p-acp po21 n1 vvi j n1 p-acp np1 np1 po12 n1. uh-n. np1 crd crd, crd vvb po11 n1 p-acp pn22 cc vvb pp-f pno11, c-acp pns11 vbm j cc j p-acp n1: (18) sermon (DIV1) 211 Page 152
2120 And ye shall find rest to your Souls. For my Yoke is easie, and my Burden is light. And you shall find rest to your Souls. For my Yoke is easy, and my Burden is Light. cc pn22 vmb vvi n1 p-acp po22 n2. p-acp po11 n1 vbz j, cc po11 n1 vbz j. (18) sermon (DIV1) 212 Page 152
2121 IT is a strange and wonderful Degeneracy that the Humane Nature is fallen under, as appears from the wonderful Aversness that is in all Mankind to a religious and a vertuous Life. IT is a strange and wondered Degeneracy that the Humane Nature is fallen under, as appears from the wondered Averseness that is in all Mankind to a religious and a virtuous Life. pn31 vbz dt j cc j n1 cst dt j n1 vbz vvn p-acp, c-acp vvz p-acp dt j n1 cst vbz p-acp d n1 p-acp dt j cc dt j n1. (18) sermon (DIV1) 214 Page 152
2122 Religion is the greatest Ornament and Glory of the Humane Nature: It is the Cure of all our Defects and Disparagements: Religion is the greatest Ornament and Glory of the Humane Nature: It is the Cure of all our Defects and Disparagements: n1 vbz dt js n1 cc n1 pp-f dt j n1: pn31 vbz dt vvb pp-f d po12 n2 cc n2: (18) sermon (DIV1) 214 Page 153
2123 It is our true and compleat Perfection: And yet we commonly appear to be most easily withheld from the Practice of it: It is our true and complete Perfection: And yet we commonly appear to be most Easily withheld from the Practice of it: pn31 vbz po12 j cc j n1: cc av pns12 av-j vvb pc-acp vbi av-ds av-j vvn p-acp dt n1 pp-f pn31: (18) sermon (DIV1) 214 Page 153
2124 We devise Excuses to neglect it, we receive the most false and unreasonable Prejudices against it without any Examination of them: We devise Excuses to neglect it, we receive the most false and unreasonable Prejudices against it without any Examination of them: pns12 vvb n2 pc-acp vvi pn31, pns12 vvb dt av-ds j cc j n2 p-acp pn31 p-acp d n1 pp-f pno32: (18) sermon (DIV1) 214 Page 153
2125 We do often obstinately persist in Wickedness against the most weighty Inducements to do well. We do often obstinately persist in Wickedness against the most weighty Inducements to do well. pns12 vdb av av-j vvi p-acp n1 p-acp dt av-ds j n2 pc-acp vdi av. (18) sermon (DIV1) 214 Page 153
2126 These Words of the Blessed Jesus, who came into the World to save Sinners, and to that Purpose has taught us as well as died for us, do meet with one of the Prejudices against an Holy Life, which he knew to be very common in the Hearts of Men: These Words of the Blessed jesus, who Come into the World to save Sinners, and to that Purpose has taught us as well as died for us, do meet with one of the Prejudices against an Holy Life, which he knew to be very Common in the Hearts of Men: d n2 pp-f dt j-vvn np1, r-crq vvd p-acp dt n1 pc-acp vvi n2, cc p-acp d n1 vhz vvn pno12 p-acp av c-acp vvn p-acp pno12, vdb vvi p-acp crd pp-f dt n2 p-acp dt j n1, r-crq pns31 vvd pc-acp vbi av j p-acp dt n2 pp-f n2: (18) sermon (DIV1) 215 Page 153
2127 And that is, the Imagination that Religion is a Task too hard for Humane Nature, and utterly impossible to be perform'd. And that is, the Imagination that Religion is a Task too hard for Humane Nature, and utterly impossible to be performed. cc cst vbz, dt n1 cst n1 vbz dt n1 av av-j c-acp j n1, cc av-j j pc-acp vbi vvn. (18) sermon (DIV1) 215 Page 153
2128 Because we must indeed take some Pains to be Religious; Because we must indeed take Some Pains to be Religious; c-acp pns12 vmb av vvi d n2 pc-acp vbi j; (18) sermon (DIV1) 215 Page 153
2129 our lazy and unwilling Souls magnify the little Oppositions into Mountains of Difficulties, and make us think we shall never be able to get over them; our lazy and unwilling Souls magnify the little Oppositions into Mountains of Difficulties, and make us think we shall never be able to get over them; po12 j cc j n2 vvb dt j n2 p-acp n2 pp-f n2, cc vvb pno12 vvi pns12 vmb av-x vbi j pc-acp vvi p-acp pno32; (18) sermon (DIV1) 215 Page 153
2130 and the way down to the bottomless Pit, seems easie and smooth, is strow'd with Pleasures, Riches and Worldly Honours; and the Way down to the bottomless Pit, seems easy and smooth, is strowed with Pleasures, Riches and Worldly Honours; cc dt n1 a-acp p-acp dt j n1, vvz j cc j, vbz vvn p-acp n2, n2 cc j ng1; (18) sermon (DIV1) 215 Page 153
2131 and these things easily allure and engage us to follow that. Against this fatal and discouraging Prejudice, our Saviour says in the Words of our Text; and these things Easily allure and engage us to follow that. Against this fatal and discouraging Prejudice, our Saviour Says in the Words of our Text; cc d n2 av-j vvi cc vvi pno12 pc-acp vvi d. p-acp d j cc vvg n1, po12 n1 vvz p-acp dt n2 pp-f po12 n1; (18) sermon (DIV1) 215 Page 153
2132 Take my Yoke upon you and learn of me, for I am meek and lowly in heart: Take my Yoke upon you and Learn of me, for I am meek and lowly in heart: vvb po11 n1 p-acp pn22 cc vvb pp-f pno11, c-acp pns11 vbm j cc j p-acp n1: (18) sermon (DIV1) 216 Page 153
2133 And ye shall find rest unto your Souls. For my Yoke is easie and my Burden is light. Take my Yoke upon you: And you shall find rest unto your Souls. For my Yoke is easy and my Burden is Light. Take my Yoke upon you: cc pn22 vmb vvi n1 p-acp po22 n2. p-acp po11 n1 vbz j cc po11 n1 vbz j. vvb po11 n1 p-acp pn22: (18) sermon (DIV1) 216 Page 153
2134 That is, charge your selves with the keeping my Commands; submit to my Government: For this Meaning the Word Yoke is wont to have in Scripture. That is, charge your selves with the keeping my Commands; submit to my Government: For this Meaning the Word Yoke is wont to have in Scripture. cst vbz, vvb po22 n2 p-acp dt vvg po11 vvz; vvb p-acp po11 n1: c-acp d vvg dt n1 n1 vbz j pc-acp vhi p-acp n1. (18) sermon (DIV1) 218 Page 154
2135 For my Yoke is easie, and my Burden is light. It shall be possible to you to keep my Commands; For my Yoke is easy, and my Burden is Light. It shall be possible to you to keep my Commands; p-acp po11 n1 vbz j, cc po11 n1 vbz j. pn31 vmb vbi j p-acp pn22 pc-acp vvi po11 vvz; (18) sermon (DIV1) 218 Page 154
2136 you shall find I do not require of you, that which you cannot perform; that the Difficulties you may meet with are not invincible. you shall find I do not require of you, that which you cannot perform; that the Difficulties you may meet with Are not invincible. pn22 vmb vvi pns11 vdb xx vvi pp-f pn22, cst r-crq pn22 vmbx vvi; cst dt n2 pn22 vmb vvi p-acp vbr xx j. (18) sermon (DIV1) 218 Page 154
2137 And further to encourage the taking up his Yoke, he adds, Learn of me for I am meek and lowly in heart. And further to encourage the taking up his Yoke, he adds, Learn of me for I am meek and lowly in heart. cc av-jc pc-acp vvi dt vvg a-acp po31 n1, pns31 vvz, vvb pp-f pno11 c-acp pns11 vbm j cc j p-acp n1. (18) sermon (DIV1) 218 Page 154
2138 If ye take up this Yoke, ye but take up that which I have born my self: If you take up this Yoke, you but take up that which I have born my self: cs pn22 vvb a-acp d n1, pn22 p-acp vvi a-acp d r-crq pns11 vhb vvn po11 n1: (18) sermon (DIV1) 218 Page 154
2139 I am of a meek and submissive mind; I do not disdain to be subject to the Laws of Religion. I am of a meek and submissive mind; I do not disdain to be Subject to the Laws of Religion. pns11 vbm pp-f dt j cc j n1; pns11 vdb xx vvi pc-acp vbi j-jn p-acp dt n2 pp-f n1. (18) sermon (DIV1) 218 Page 154
2140 I then command you nothing but what I have practised my self; and your Obedience to these Laws will be your Imitation of me: I then command you nothing but what I have practised my self; and your obedience to these Laws will be your Imitation of me: pns11 av vvb pn22 pix cc-acp r-crq pns11 vhb vvn po11 n1; cc po22 n1 p-acp d n2 vmb vbi po22 n1 pp-f pno11: (18) sermon (DIV1) 218 Page 154
2141 And he adds further, Ye shall find rest to your Souls: This shall be Peace and Happiness to you. And he adds further, You shall find rest to your Souls: This shall be Peace and Happiness to you. cc pns31 vvz av-jc, pn22 vmb vvi n1 p-acp po22 n2: d vmb vbi n1 cc n1 p-acp pn22. (18) sermon (DIV1) 218 Page 154
2142 In discoursing upon these Words, I think it may be useful for the better promoting the Design of them, to insist upon these Three Heads. 1. To shew in what Sense it may be said that the Commands of God are easie to be observ'd: In discoursing upon these Words, I think it may be useful for the better promoting the Design of them, to insist upon these Three Heads. 1. To show in what Sense it may be said that the Commands of God Are easy to be observed: p-acp vvg p-acp d n2, pns11 vvb pn31 vmb vbi j p-acp dt jc j-vvg dt n1 pp-f pno32, pc-acp vvi p-acp d crd n2. crd p-acp n1 p-acp r-crq n1 pn31 vmb vbi vvn cst dt vvz pp-f np1 vbr j pc-acp vbi vvn: (18) sermon (DIV1) 219 Page 154
2143 Which will be both Explication and Proof of our Saviours Words. 2. To suggest by what means we may best render this easie to our selves. 3. To urge by some proper Motives, the Use of those Means. Which will be both Explication and Proof of our Saviors Words. 2. To suggest by what means we may best render this easy to our selves. 3. To urge by Some proper Motives, the Use of those Means. r-crq vmb vbi d n1 cc n1 pp-f po12 ng1 n2. crd p-acp vvi p-acp r-crq n2 pns12 vmb av-js vvi d j p-acp po12 n2. crd p-acp vvi p-acp d j n2, dt n1 pp-f d n2. (18) sermon (DIV1) 219 Page 154
2144 In the First place I shall shew you in what Sense we may understand this, that 'tis easie to keep the Commands of God: In the First place I shall show you in what Sense we may understand this, that it's easy to keep the Commands of God: p-acp dt ord n1 pns11 vmb vvi pn22 p-acp r-crq n1 pns12 vmb vvi d, cst pn31|vbz j pc-acp vvi dt vvz pp-f np1: (18) sermon (DIV1) 220 Page 154
2145 And this will be sufficiently represented in the Three following Particulars. 1. This is easie to a vigorous and earnest Endeavour. And this will be sufficiently represented in the Three following Particulars. 1. This is easy to a vigorous and earnest Endeavour. cc d vmb vbi av-j vvn p-acp dt crd vvg n2-j. crd d vbz j p-acp dt j cc j n1. (18) sermon (DIV1) 220 Page 154
2146 ' Tit true, there will be continual Opposition made against it, by that Corruption that has gotten Possession in our Souls, ' Tit true, there will be continual Opposition made against it, by that Corruption that has got Possession in our Souls, ' pn31|vbz j, pc-acp vmb vbi j n1 vvn p-acp pn31, p-acp d n1 cst vhz vvn n1 p-acp po12 n2, (18) sermon (DIV1) 221 Page 155
2147 and by the frequent Assaults of Temptation from the World and the Devil: But yet these are Difficulties that shall be overcome by an earnest and diligent Endeavour. and by the frequent Assaults of Temptation from the World and the devil: But yet these Are Difficulties that shall be overcome by an earnest and diligent Endeavour. cc p-acp dt j n2 pp-f n1 p-acp dt n1 cc dt n1: cc-acp av d vbr n2 cst vmb vbi vvn p-acp dt n1 cc j n1. (18) sermon (DIV1) 221 Page 155
2148 Our Saviour says, Strive to enter in at the strait Gate, for many I say unto you shall seek to enter in, Our Saviour Says, Strive to enter in At the strait Gate, for many I say unto you shall seek to enter in, po12 n1 vvz, vvb pc-acp vvi p-acp p-acp dt j n1, p-acp d pns11 vvb p-acp pn22 vmb vvi pc-acp vvi p-acp, (18) sermon (DIV1) 221 Page 155
2149 and shall not be able, Luke 13. 24. By the strait Gate he means the way of Religion, which the Opposition of our Spiritual Enemies and our own unworthy Averseness, do render a strait Gate: and shall not be able, Lycia 13. 24. By the strait Gate he means the Way of Religion, which the Opposition of our Spiritual Enemies and our own unworthy Averseness, do render a strait Gate: cc vmb xx vbi j, av crd crd p-acp dt j n1 pns31 vvz dt n1 pp-f n1, r-crq dt n1 pp-f po12 j n2 cc po12 d j n1, vdb vvi dt j n1: (18) sermon (DIV1) 221 Page 155
2150 This we cannot pass without Striving, and a good Endeavour; but with this he intimates we may do so: This we cannot pass without Striving, and a good Endeavour; but with this he intimates we may do so: d pns12 vmbx vvi p-acp vvg, cc dt j n1; cc-acp p-acp d pns31 vvz pns12 vmb vdi av: (18) sermon (DIV1) 221 Page 155
2151 This will ccomplish what we desire, but many seek to enter in, and shall not be able. This will ccomplish what we desire, but many seek to enter in, and shall not be able. d vmb vvi r-crq pns12 vvb, cc-acp d vvb pc-acp vvi p-acp, cc vmb xx vbi j. (18) sermon (DIV1) 221 Page 155
2152 To lazy Wishes 'tis exceeding difficult, indeed invincibly Difficult to be Religious: He that cannot persuade himself to strive with Earnestness and Patience, shall never become so. To lazy Wishes it's exceeding difficult, indeed invincibly Difficult to be Religious: He that cannot persuade himself to strive with Earnestness and Patience, shall never become so. p-acp j n2 pn31|vbz av-vvg j, av av-j j pc-acp vbi j: pns31 cst vmbx vvi px31 p-acp vvb p-acp n1 cc n1, vmb av-x vvi av. (18) sermon (DIV1) 221 Page 155
2153 And this is the reason why it remains with many, so discouraging a Difficulty all their days; And this is the reason why it remains with many, so discouraging a Difficulty all their days; cc d vbz dt n1 c-crq pn31 vvz p-acp d, av vvg dt n1 d po32 n2; (18) sermon (DIV1) 221 Page 155
2154 they never proceed further than to a few lazy Wishes, or at most, to a few short and faint Endeavours. they never proceed further than to a few lazy Wishes, or At most, to a few short and faint Endeavours. pns32 av-x vvi av-jc cs p-acp dt d j n2, cc p-acp ds, p-acp dt d j cc j n2. (18) sermon (DIV1) 221 Page 155
2155 They are good sometimes when they meet with no Temptation or Provocation to be otherwise. But whenever these Assault, they presently yield and renew their Sins. They Are good sometime when they meet with no Temptation or Provocation to be otherwise. But whenever these Assault, they presently yield and renew their Sins. pns32 vbr j av c-crq pns32 vvb p-acp dx n1 cc n1 pc-acp vbi av. p-acp av d n1, pns32 av-j vvi cc vvi po32 n2. (18) sermon (DIV1) 221 Page 155
2156 2. It is easie to keep the Commands of God, with that Assistance which the Grace of God affords them who diligently seek it. 2. It is easy to keep the Commands of God, with that Assistance which the Grace of God affords them who diligently seek it. crd pn31 vbz j pc-acp vvi dt vvz pp-f np1, p-acp d n1 r-crq dt n1 pp-f np1 vvz pno32 r-crq av-j vvb pn31. (18) sermon (DIV1) 222 Page 155
2157 'Tis good and safe for a Man to despair of succeeding by his own Strength and Endeavour alone; It's good and safe for a Man to despair of succeeding by his own Strength and Endeavour alone; pn31|vbz j cc j p-acp dt n1 pc-acp vvi pp-f vvg p-acp po31 d n1 cc n1 av-j; (18) sermon (DIV1) 222 Page 155
2158 but it is also foolish and absurd, to conclude from our own Weakness, the utter Impossibility of keeping the Commands of God, but it is also foolish and absurd, to conclude from our own Weakness, the utter Impossibility of keeping the Commands of God, cc-acp pn31 vbz av j cc j, pc-acp vvi p-acp po12 d n1, dt j n1 pp-f vvg dt vvz pp-f np1, (18) sermon (DIV1) 222 Page 156
2159 because we may obtain sufficient Assistance from above. Because we may obtain sufficient Assistance from above. c-acp pns12 vmb vvi j n1 p-acp a-acp. (18) sermon (DIV1) 222 Page 156
2160 He that hath said his Yoke is easie, hath, as we may say, therein bound himself to make good his own gracious Word; He that hath said his Yoke is easy, hath, as we may say, therein bound himself to make good his own gracious Word; pns31 cst vhz vvn po31 n1 vbz j, vhz, c-acp pns12 vmb vvi, av vvn px31 pc-acp vvi j po31 d j n1; (18) sermon (DIV1) 222 Page 156
2161 and we need not doubt but he will do this. and we need not doubt but he will do this. cc pns12 vvb xx vvi cc-acp pns31 vmb vdi d. (18) sermon (DIV1) 222 Page 156
2162 Our great and kind Saviour we may be assur'd, is ready and able to help us in all our Difficulty and Weakness. Our great and kind Saviour we may be assured, is ready and able to help us in all our Difficulty and Weakness. po12 j cc j n1 pns12 vmb vbi vvn, vbz j cc j pc-acp vvi pno12 p-acp d po12 n1 cc n1. (18) sermon (DIV1) 222 Page 156
2163 We have not an High-Priest (says the Apostle of him) that cannot be touched with a feeling of our Infirmities, We have not an High-Priest (Says the Apostle of him) that cannot be touched with a feeling of our Infirmities, pns12 vhb xx dt n1 (vvz dt n1 pp-f pno31) d vmbx vbi vvn p-acp dt n-vvg pp-f po12 n1, (18) sermon (DIV1) 222 Page 156
2164 but was in all Points tempted like as we are, yet without Sin. Heb. 4. 15. And from thence he adds in the 16th Chapter, Let us therefore come boldly to the Throne of Grace, that we may obtain Mercy and find Grace, to help in time of need: but was in all Points tempted like as we Are, yet without Sin. Hebrew 4. 15. And from thence he adds in the 16th Chapter, Let us Therefore come boldly to the Throne of Grace, that we may obtain Mercy and find Grace, to help in time of need: cc-acp vbds p-acp d n2 vvn av-j c-acp pns12 vbr, av p-acp np1 np1 crd crd cc p-acp av pns31 vvz p-acp dt ord n1, vvb pno12 av vvi av-j p-acp dt n1 pp-f n1, cst pns12 vmb vvi n1 cc vvi n1, pc-acp vvi p-acp n1 pp-f n1: (18) sermon (DIV1) 222 Page 156
2165 Since we have such an High-Priest, such an Advocate in Heaven, we are not to doubt, Since we have such an High-Priest, such an Advocate in Heaven, we Are not to doubt, c-acp pns12 vhb d dt n1, d dt n1 p-acp n1, pns12 vbr xx pc-acp vvi, (18) sermon (DIV1) 222 Page 156
2166 but upon earnest and sincere seeking, we shall obtain sufficient Grace: We may come boldly for this; but upon earnest and sincere seeking, we shall obtain sufficient Grace: We may come boldly for this; cc-acp p-acp n1 cc j n-vvg, pns12 vmb vvi j n1: pns12 vmb vvi av-j p-acp d; (18) sermon (DIV1) 222 Page 156
2167 may ask with an assured Expectation to receive. may ask with an assured Expectation to receive. vmb vvi p-acp dt j-vvn n1 pc-acp vvi. (18) sermon (DIV1) 222 Page 156
2168 Accordingly St. James tells us, If any Man lack Wisdom he may ask it of God, who gives to all Men liberally and upbraids not, Jam. 1. 5. But let us also know, Accordingly Saint James tells us, If any Man lack Wisdom he may ask it of God, who gives to all Men liberally and upbraids not, Jam. 1. 5. But let us also know, av-vvg n1 np1 vvz pno12, cs d n1 vvb n1 pns31 vmb vvi pn31 pp-f np1, r-crq vvz p-acp d n2 av-j cc vvz xx, np1 crd crd cc-acp vvb pno12 av vvi, (18) sermon (DIV1) 222 Page 156
2169 since we are bid strive to enter in at the strait Gate, that we must not expect the Grace of God will inable us to enter in without our Striving. since we Are bid strive to enter in At the strait Gate, that we must not expect the Grace of God will inable us to enter in without our Striving. c-acp pns12 vbr vvn vvi pc-acp vvi p-acp p-acp dt j n1, cst pns12 vmb xx vvi dt n1 pp-f np1 vmb j pno12 pc-acp vvi p-acp p-acp po12 vvg. (18) sermon (DIV1) 222 Page 156
2170 As the Grace of God must make our Striving successful, so our Striving is necessary to the obtaining the effectual Grace of God. As the Grace of God must make our Striving successful, so our Striving is necessary to the obtaining the effectual Grace of God. p-acp dt n1 pp-f np1 vmb vvi po12 vvg j, av po12 vvg vbz j p-acp dt vvg dt j n1 pp-f np1. (18) sermon (DIV1) 222 Page 156
2171 Let us take notice to this purpose, of what God says by his Prophet concerning the People of Israel, in Ezek. 11. In the 18th. Verse of that Chapter he mentions their earnest Application of themselves towards the making a Reformation among them; Let us take notice to this purpose, of what God Says by his Prophet Concerning the People of Israel, in Ezekiel 11. In the 18th. Verse of that Chapter he mentions their earnest Application of themselves towards the making a Reformation among them; vvb pno12 vvi n1 p-acp d n1, pp-f r-crq np1 vvz p-acp po31 n1 vvg dt n1 pp-f np1, p-acp np1 crd p-acp dt ord. n1 pp-f d n1 pns31 n2 po32 j n1 pp-f px32 p-acp dt vvg dt n1 p-acp pno32; (18) sermon (DIV1) 222 Page 157
2172 and then in Vers. 19. and 20. he says, I will give them one Heart, and then in Vers. 19. and 20. he Says, I will give them one Heart, cc av p-acp np1 crd cc crd pns31 vvz, pns11 vmb vvi pno32 crd n1, (18) sermon (DIV1) 222 Page 157
2173 and I will put a new Spirit within you, and I will take away the stony Heart out of their flesh, and I will put a new Spirit within you, and I will take away the stony Heart out of their Flesh, cc pns11 vmb vvi dt j n1 p-acp pn22, cc pns11 vmb vvi av dt j n1 av pp-f po32 n1, (18) sermon (DIV1) 222 Page 157
2174 and will give them an Heart of flesh: That they may walk in my Statutes, and keep my Commandments and do them. and will give them an Heart of Flesh: That they may walk in my Statutes, and keep my commandments and do them. cc vmb vvi pno32 dt n1 pp-f n1: cst pns32 vmb vvi p-acp po11 n2, cc vvb po11 n2 cc vdb pno32. (18) sermon (DIV1) 222 Page 157
2175 If then we apply our selves in great earnest to be Religious, the Spirit of God will put this new Spirit into us, If then we apply our selves in great earnest to be Religious, the Spirit of God will put this new Spirit into us, cs av pns12 vvb po12 n2 p-acp j n1 pc-acp vbi j, dt n1 pp-f np1 vmb vvi d j n1 p-acp pno12, (18) sermon (DIV1) 222 Page 157
2176 and we shall be renew'd in the inner Man, as the Scripture speaks; and then it will be easie to us to keep the Commands of God. and we shall be renewed in the inner Man, as the Scripture speaks; and then it will be easy to us to keep the Commands of God. cc pns12 vmb vbi vvn p-acp dt j n1, c-acp dt n1 vvz; cc cs pn31 vmb vbi j p-acp pno12 pc-acp vvi dt vvz pp-f np1. (18) sermon (DIV1) 222 Page 157
2177 And the Grace of God restores our decayed Powers, and rectifies our Nature, and makes us suitable to the Divine Law. And the Grace of God restores our decayed Powers, and Rectifies our Nature, and makes us suitable to the Divine Law. cc dt n1 pp-f np1 vvz po12 j-vvn n2, cc vvz po12 n1, cc vvz pno12 j p-acp dt j-jn n1. (18) sermon (DIV1) 222 Page 157
2178 When this is wrought in us so far as it prevails, it will be as agreeable to us to perform good Actions, When this is wrought in us so Far as it prevails, it will be as agreeable to us to perform good Actions, c-crq d vbz vvn p-acp pno12 av av-j c-acp pn31 vvz, pn31 vmb vbi a-acp j p-acp pno12 pc-acp vvi j n2, (18) sermon (DIV1) 222 Page 157
2179 as it is for the Sun to shine and the Waters to flow. as it is for the Sun to shine and the Waters to flow. c-acp pn31 vbz p-acp dt n1 pc-acp vvi cc dt n2 pc-acp vvi. (18) sermon (DIV1) 222 Page 157
2180 These will be as agreeable and easie, as natural Actions to a Man that is in perfect Health and Strength. These will be as agreeable and easy, as natural Actions to a Man that is in perfect Health and Strength. np1 vmb vbi a-acp j cc j, c-acp j n2 p-acp dt n1 cst vbz p-acp j n1 cc n1. (18) sermon (DIV1) 222 Page 157
2181 The Graces wrought in us in this rectifying of our Nature, do altogether conduce to the easie Performance of our Duty. The Graces wrought in us in this rectifying of our Nature, do altogether conduce to the easy Performance of our Duty. dt n2 vvn p-acp pno12 p-acp d vvg pp-f po12 n1, vdb av vvi p-acp dt j n1 pp-f po12 n1. (18) sermon (DIV1) 222 Page 157
2182 I shall instance only in Love, which in the proper Exercises of it, is the fulfilling of the Law, I shall instance only in Love, which in the proper Exercises of it, is the fulfilling of the Law, pns11 vmb n1 av-j p-acp n1, r-crq p-acp dt j n2 pp-f pn31, vbz dt j-vvg pp-f dt n1, (18) sermon (DIV1) 222 Page 157
2183 and all the Exercises of Love are sweet and easie. and all the Exercises of Love Are sweet and easy. cc d dt n2 pp-f n1 vbr j cc j. (18) sermon (DIV1) 222 Page 157
2184 Love to God will make us ready, and inclin'd to perform all the Duties which we owe to God and Man. There is Strength in Love, it can do more than without it we could think possible to be done. Love to God will make us ready, and inclined to perform all the Duties which we owe to God and Man. There is Strength in Love, it can do more than without it we could think possible to be done. n1 p-acp np1 vmb vvi pno12 j, cc vvn pc-acp vvi d dt n2 r-crq pns12 vvb p-acp np1 cc n1 pc-acp vbz n1 p-acp n1, pn31 vmb vdi av-dc cs p-acp pn31 pns12 vmd vvi j pc-acp vbi vdn. (18) sermon (DIV1) 222 Page 157
2185 It rises against Difficulties, and will never cease till it surmounts and overcomes them. This makes crooked Ways strait, and rough Places plain: It rises against Difficulties, and will never cease till it surmounts and overcomes them. This makes crooked Ways strait, and rough Places plain: pn31 vvz p-acp n2, cc vmb av-x vvi c-acp pn31 vvz cc vvz pno32. np1 vvz j n2 av-j, cc j n2 j: (18) sermon (DIV1) 222 Page 157
2186 It is very laborious and diligent, and does alleviate and sweeten Labour and Diligence. It is very laborious and diligent, and does alleviate and sweeten Labour and Diligence. pn31 vbz av j cc j, cc vdz vvi cc vvi n1 cc n1. (18) sermon (DIV1) 222 Page 157
2187 It delights to do whatever is pleasing to God, and to express by all possible ways, It delights to do whatever is pleasing to God, and to express by all possible ways, pn31 vvz pc-acp vdi r-crq vbz vvg p-acp np1, cc pc-acp vvi p-acp d j n2, (18) sermon (DIV1) 222 Page 158
2188 an Honour and Esteem of him. an Honour and Esteem of him. dt n1 cc n1 pp-f pno31. (18) sermon (DIV1) 222 Page 158
2189 Hence 'tis said by our Saviour, If a Man love me he will keep my Commands. Hence it's said by our Saviour, If a Man love me he will keep my Commands. av pn31|vbz vvn p-acp po12 n1, cs dt n1 vvb pno11 pns31 vmb vvi po11 vvz. (18) sermon (DIV1) 222 Page 158
2190 Thus if our depraved Natures were but rectified, we should find it easie to perform the Commands of God. Thus if our depraved Nature's were but rectified, we should find it easy to perform the Commands of God. av cs po12 j-vvn n2 vbdr p-acp vvn, pns12 vmd vvi pn31 j pc-acp vvi dt vvz pp-f np1. (18) sermon (DIV1) 222 Page 158
2191 And this shews that they are easie in themselves. And this shows that they Are easy in themselves. cc d vvz cst pns32 vbr j p-acp px32. (18) sermon (DIV1) 222 Page 158
2192 To him that is born of God and does truly love him, his Commandments are not grievous; To him that is born of God and does truly love him, his commandments Are not grievous; p-acp pno31 cst vbz vvn pp-f np1 cc vdz av-j vvi pno31, po31 n2 vbr xx j; (18) sermon (DIV1) 222 Page 158
2193 as the Apostle plainly intimates, in the 1 Epist. of John and the 5th Chap. by the Connextion of the 3d. Verse there. as the Apostle plainly intimates, in the 1 Epistle of John and the 5th Chap. by the Connexion of the 3d. Verse there. p-acp dt n1 av-j vvz, p-acp dt crd np1 pp-f np1 cc dt ord np1 p-acp dt n1 pp-f dt n1 vvb a-acp. (18) sermon (DIV1) 222 Page 158
2194 Those then that apply themselves seriously to the Performance of their Duty, and wait for the good Motions of the Spirit of Grace, Those then that apply themselves seriously to the Performance of their Duty, and wait for the good Motions of the Spirit of Grace, d av d vvb px32 av-j p-acp dt n1 pp-f po32 n1, cc vvi p-acp dt j n2 pp-f dt n1 pp-f n1, (18) sermon (DIV1) 222 Page 158
2195 and carefully obey them when they are offer'd, they will find the Spirit of God ready to assist them; and carefully obey them when they Are offered, they will find the Spirit of God ready to assist them; cc av-j vvi pno32 c-crq pns32 vbr vvn, pns32 vmb vvi dt n1 pp-f np1 j pc-acp vvi pno32; (18) sermon (DIV1) 222 Page 158
2196 and after he has wrought in them to will, he will inable them to do: It is according to his good Pleasure to do so. and After he has wrought in them to will, he will inable them to do: It is according to his good Pleasure to do so. cc c-acp pns31 vhz vvn p-acp pno32 p-acp n1, pns31 vmb j pno32 pc-acp vdi: pn31 vbz vvg p-acp po31 j n1 pc-acp vdi av. (18) sermon (DIV1) 222 Page 158
2197 And it may be also concluded and expected from this which he has declar'd concerning himself, That he does not delight in the death of a Sinner, And it may be also concluded and expected from this which he has declared Concerning himself, That he does not delight in the death of a Sinner, cc pn31 vmb vbi av vvn cc vvn p-acp d r-crq pns31 vhz vvd vvg px31, cst pns31 vdz xx vvi p-acp dt n1 pp-f dt n1, (18) sermon (DIV1) 222 Page 158
2198 but had rather that he should turn to him and live. 3. Religion is easie in comparison to Vice and Wickedness; but had rather that he should turn to him and live. 3. Religion is easy in comparison to Vice and Wickedness; cc-acp vhd av-c cst pns31 vmd vvi p-acp pno31 cc vvi. crd n1 vbz j p-acp n1 p-acp n1 cc n1; (18) sermon (DIV1) 222 Page 158
2199 or is truly much more easie than that. or is truly much more easy than that. cc vbz av-j d dc j cs d. (18) sermon (DIV1) 223 Page 158
2200 It is indeed more suitable to the Frame and Constitution of our Nature than Wickedness is. It is indeed more suitable to the Frame and Constitution of our Nature than Wickedness is. pn31 vbz av av-dc j p-acp dt n1 cc n1 pp-f po12 n1 cs n1 vbz. (18) sermon (DIV1) 223 Page 158
2201 Vertue however seldom it can be found, and though it be accounted difficult, is for all that, agreeing and suitable to the Essential Constitution of Humane Nature; Virtue however seldom it can be found, and though it be accounted difficult, is for all that, agreeing and suitable to the Essential Constitution of Humane Nature; n1 c-acp av pn31 vmb vbi vvn, cc cs pn31 vbb vvn j, vbz p-acp d d, vvg cc j p-acp dt j n1 pp-f j n1; (18) sermon (DIV1) 223 Page 158
2202 and Wickedness, however common and familiar it is, is an adventitious and adverse thing. and Wickedness, however Common and familiar it is, is an adventitious and adverse thing. cc n1, c-acp j cc j-jn pn31 vbz, vbz dt j cc j n1. (18) sermon (DIV1) 223 Page 158
2203 The former is that we were made for, and suited and fitted to the Practice of it, The former is that we were made for, and suited and fitted to the Practice of it, dt j vbz d pns12 vbdr vvn p-acp, cc vvn cc vvn p-acp dt n1 pp-f pn31, (18) sermon (DIV1) 223 Page 159
2204 and then the latter must by Consequence, be contrary to the Frame and Contrivance of our Nature. and then the latter must by Consequence, be contrary to the Frame and Contrivance of our Nature. cc av dt d vmb p-acp n1, vbb j-jn p-acp dt n1 cc n1 pp-f po12 n1. (18) sermon (DIV1) 223 Page 159
2205 Religion is the Rectitude of our Nature, Wickedness is the Disorder of it, Vice is an Aberration from Nature and the Deformity and Corruption of it. Religion is the Rectitude of our Nature, Wickedness is the Disorder of it, Vice is an Aberration from Nature and the Deformity and Corruption of it. n1 vbz dt n1 pp-f po12 n1, n1 vbz dt n1 pp-f pn31, n1 vbz dt n1 p-acp n1 cc dt n1 cc n1 pp-f pn31. (18) sermon (DIV1) 223 Page 159
2206 All the Motions of vehement Passions and unlawful Lusts, are Departures from true and right Nature: All the Motions of vehement Passion and unlawful Lustiest, Are Departures from true and right Nature: av-d dt n2 pp-f j n2 cc j n2, vbr n2 p-acp j cc j-jn n1: (18) sermon (DIV1) 223 Page 159
2207 But from hence it must needs be, that Wickeness is the most difficult and troublesome of the two. But from hence it must needs be, that Wickeness is the most difficult and troublesome of the two. cc-acp p-acp av pn31 vmb av vbi, cst n1 vbz dt av-ds j cc j pp-f dt crd. (18) sermon (DIV1) 223 Page 159
2208 What is most natural must needs be most easie; and Vertue is in truth most natural. What is most natural must needs be most easy; and Virtue is in truth most natural. q-crq vbz av-ds j vmb av vbb av-ds j; cc n1 vbz p-acp n1 av-ds j. (18) sermon (DIV1) 223 Page 159
2209 Accordingly, how does a violent and furious Passion disorder the Mind, confound our Thoughts, and dissipate and spend the Spirits! Accordingly, how does a violent and furious Passion disorder the Mind, confound our Thoughts, and dissipate and spend the Spirits! av-vvg, q-crq vdz dt j cc j n1 vvi dt n1, vvb po12 n2, cc vvi cc vvi dt n2! (18) sermon (DIV1) 223 Page 159
2210 Is not an excessive and inordinate Motion of the Mind, more troublesome than a calm and gentle one? And is it not easier and sooner done, to use with Moderation and Temperance, the Pleasures of Sense, Is not an excessive and inordinate Motion of the Mind, more troublesome than a Cam and gentle one? And is it not Easier and sooner done, to use with Moderation and Temperance, the Pleasures of Sense, vbz xx dt j cc j n1 pp-f dt n1, av-dc j cs dt j-jn cc j pi? cc vbz pn31 xx jc cc av-c vdn, pc-acp vvi p-acp n1 cc n1, dt n2 pp-f n1, (18) sermon (DIV1) 223 Page 159
2211 than to use them with Excess; the one sooths and cherishes Nature, the other weakens, frets and hurts it. than to use them with Excess; the one sooths and Cherishes Nature, the other weakens, frets and hurts it. cs pc-acp vvi pno32 p-acp n1; dt crd n2 cc vvz n1, dt n-jn vvz, vvz cc vvz pn31. (18) sermon (DIV1) 223 Page 159
2212 Besides, may we not observe that Vice must be Learnt? that no Man can arrive at a great Degree of Wickedness without taking some Pains with himself for this? Further, it is most certain that any one reigning Sin is usually tyrrannous, Beside, may we not observe that Vice must be Learned? that no Man can arrive At a great Degree of Wickedness without taking Some Pains with himself for this? Further, it is most certain that any one reigning since is usually tyrannous, p-acp, vmb pns12 xx vvi d n1 vmb vbi j? cst dx n1 vmb vvi p-acp dt j n1 pp-f n1 p-acp vvg d n2 p-acp px31 p-acp d? av-jc, pn31 vbz av-ds j cst d pi vvg n1 vbz av-j j, (18) sermon (DIV1) 223 Page 159
2213 and requires more to gratify and serve it, than were necessary to answer all the Obligations of Religion. and requires more to gratify and serve it, than were necessary to answer all the Obligations of Religion. cc vvz dc pc-acp vvi cc vvi pn31, cs vbdr j pc-acp vvi d dt n2 pp-f n1. (18) sermon (DIV1) 223 Page 159
2214 How many Vices cost Men a great deal more than all the necessary Expences and Exercises of Charity, that Religion requires would come to? Do we not often see Covetousness spending the Body with Labour, racking the Mind with Care, robbing Men of their necessary Rest, How many Vices cost Men a great deal more than all the necessary Expenses and Exercises of Charity, that Religion requires would come to? Do we not often see Covetousness spending the Body with Labour, racking the Mind with Care, robbing Men of their necessary Rest, c-crq d n2 vvb n2 dt j n1 dc cs d dt j n2 cc n2 pp-f n1, cst n1 vvz vmd vvi p-acp? vdb pns12 xx av vvi n1 vvg dt n1 p-acp n1, j-vvg dt n1 p-acp n1, vvg n2 pp-f po32 j n1, (18) sermon (DIV1) 223 Page 160
2215 and withholding them from the due Enjoyment of what they have, much more than ever Religion does require these things. and withholding them from the due Enjoyment of what they have, much more than ever Religion does require these things. cc vvg pno32 p-acp dt j-jn n1 pp-f r-crq pns32 vhb, d dc cs av n1 vdz vvi d n2. (18) sermon (DIV1) 223 Page 160
2216 The Laws of Religion are ordinarily satisfied without hazarding or impairing our Health or Estate, The Laws of Religion Are ordinarily satisfied without hazarding or impairing our Health or Estate, dt n2 pp-f n1 vbr av-jn vvn p-acp vvg cc vvg po12 n1 cc n1, (18) sermon (DIV1) 223 Page 160
2217 or Strength, but the Demands of inordinate Lusts often require these things of those that obey such. or Strength, but the Demands of inordinate Lustiest often require these things of those that obey such. cc n1, cc-acp dt n2 pp-f j n2 av vvi d n2 pp-f d cst vvb d. (18) sermon (DIV1) 223 Page 160
2218 There are a Thousand times more Martyrs to Sin and Wickedness in the World at all times, There Are a Thousand times more Martyrs to since and Wickedness in the World At all times, pc-acp vbr dt crd n2 dc n2 p-acp n1 cc n1 p-acp dt n1 p-acp d n2, (18) sermon (DIV1) 223 Page 160
2219 than ever there were to Religion under the most cruel Persecutions. than ever there were to Religion under the most cruel Persecutions. cs av a-acp vbdr p-acp n1 p-acp dt av-ds j n2. (18) sermon (DIV1) 223 Page 160
2220 The Servants of Sin have the distracting Slavery of many Masters, and the Commands of these are always very peremptory, The Servants of since have the distracting Slavery of many Masters, and the Commands of these Are always very peremptory, dt n2 pp-f n1 vhb dt n-vvg n1 pp-f d n2, cc dt vvz pp-f d vbr av av j, (18) sermon (DIV1) 223 Page 160
2221 and oftentimes contrary to each other. and oftentimes contrary to each other. cc av j-jn p-acp d n-jn. (18) sermon (DIV1) 223 Page 160
2222 And in that case, while they gratify one Lust, they do with a great deal of Self-denial, put off the Demands of another. And in that case, while they gratify one Lust, they do with a great deal of Self-denial, put off the Demands of Another. cc p-acp d n1, cs pns32 vvi crd n1, pns32 vdb p-acp dt j n1 pp-f n1, vvd a-acp dt n2 pp-f n-jn. (18) sermon (DIV1) 223 Page 160
2223 There is usually much more Self-denial practised in the Service of any one Darling Sin, than all the Laws of Religion would require together. There is usually much more Self-denial practised in the Service of any one Darling since, than all the Laws of Religion would require together. pc-acp vbz av-j d dc n1 vvn p-acp dt n1 pp-f d crd j-jn n1, cs d dt n2 pp-f n1 vmd vvi av. (18) sermon (DIV1) 223 Page 160
2224 We cannot look into the World without very often observing this, That if People would but take as much Pains to get to Heaven as they do to accomplish Worldly Designs, there would be many more sav'd than are likely to be. We cannot look into the World without very often observing this, That if People would but take as much Pains to get to Heaven as they do to accomplish Worldly Designs, there would be many more saved than Are likely to be. pns12 vmbx vvi p-acp dt n1 p-acp av av vvg d, cst cs n1 vmd cc-acp vvi c-acp d n2 pc-acp vvi p-acp n1 c-acp pns32 vdb p-acp vvi j n2, pc-acp vmd vbi d dc vvn cs vbr j pc-acp vbi. (18) sermon (DIV1) 223 Page 160
2225 Thus Men submit to Labour in other matters, while they refuse to do it in Religion: Thus Men submit to Labour in other matters, while they refuse to do it in Religion: av n2 vvb pc-acp vvi p-acp j-jn n2, cs pns32 vvb pc-acp vdi pn31 p-acp n1: (18) sermon (DIV1) 223 Page 160
2226 And they cannot give up themselves to any Vice, but it grows commonly so exorbitant, as to require more Pains and Labour than it would cost us to do well. And they cannot give up themselves to any Vice, but it grows commonly so exorbitant, as to require more Pains and Labour than it would cost us to do well. cc pns32 vmbx vvi a-acp px32 p-acp d n1, cc-acp pn31 vvz av-j av j, c-acp pc-acp vvi dc n2 cc n1 cs pn31 vmd vvi pno12 pc-acp vdi av. (18) sermon (DIV1) 223 Page 160
2227 And thus much may suffice to be spoken to the First Head; to shew in what Sense Religion may be understood to be easie. And thus much may suffice to be spoken to the First Head; to show in what Sense Religion may be understood to be easy. cc av d vmb vvi pc-acp vbi vvn p-acp dt ord n1; pc-acp vvi p-acp r-crq n1 n1 vmb vbi vvn pc-acp vbi j. (18) sermon (DIV1) 223 Page 160
2228 The next to be insisted on is this, To shew by what means we may best render it so to us, and lessen as much as may be, the Difficulty that accidentally attends the Practice of it. The next to be insisted on is this, To show by what means we may best render it so to us, and lessen as much as may be, the Difficulty that accidentally attends the Practice of it. dt ord pc-acp vbi vvd a-acp vbz d, pc-acp vvi p-acp r-crq n2 pns12 vmb av-js vvi pn31 av p-acp pno12, cc vvi p-acp d c-acp vmb vbi, dt n1 cst av-j vvz dt n1 pp-f pn31. (18) sermon (DIV1) 223 Page 161
2229 I will suppose there is no need to urge the diligent using of the common appointed means of Grace, such as Prayer, hearing the Word, and the Sacraments: I will suppose there is no need to urge the diligent using of the Common appointed means of Grace, such as Prayer, hearing the Word, and the Sacraments: pns11 vmb vvi a-acp vbz dx n1 pc-acp vvi dt j vvg pp-f dt j j-vvn n2 pp-f n1, d c-acp n1, vvg dt n1, cc dt n2: (18) sermon (DIV1) 223 Page 161
2230 It must be very evident to any one, that we must not expect to become good and religious, whilst we neglect these: It must be very evident to any one, that we must not expect to become good and religious, while we neglect these: pn31 vmb vbi av j p-acp d crd, cst pns12 vmb xx vvi pc-acp vvi j cc j, cs pns12 vvb d: (18) sermon (DIV1) 223 Page 161
2231 But I will insist upon some Advices less Obvious. But I will insist upon Some Advices less Obvious. cc-acp pns11 vmb vvi p-acp d n2 av-dc j. (18) sermon (DIV1) 223 Page 161
2232 1. We must take care to be well and fully resolved to keep the Commands of God. 1. We must take care to be well and Fully resolved to keep the Commands of God. crd pns12 vmb vvi n1 pc-acp vbi av cc av-j vvn pc-acp vvi dt vvz pp-f np1. (18) sermon (DIV1) 224 Page 161
2233 He who has only some faint Wishes and feeble Purposes to do this: He who has only Some faint Wishes and feeble Purposes to do this: pns31 r-crq vhz av-j d j n2 cc j n2 pc-acp vdi d: (18) sermon (DIV1) 224 Page 161
2234 He who halts as it were between Two Opinions, and cannot yet determine which to adhere to: He who halts as it were between Two Opinions, and cannot yet determine which to adhere to: pns31 r-crq vvz p-acp pn31 vbdr p-acp crd n2, cc vmbx av vvi r-crq pc-acp vvi p-acp: (18) sermon (DIV1) 224 Page 161
2235 That is, one while purposing to be Religious, and ever and anon returning to his Sins; That is, one while purposing to be Religious, and ever and anon returning to his Sins; cst vbz, crd n1 vvg pc-acp vbi j, cc av cc av vvg p-acp po31 n2; (18) sermon (DIV1) 224 Page 161
2236 such a Man will have it always difficult to do well, and will never be able to overcome the Difficulty of it. such a Man will have it always difficult to do well, and will never be able to overcome the Difficulty of it. d dt n1 vmb vhi pn31 av j pc-acp vdi av, cc vmb av-x vbi j pc-acp vvi dt n1 pp-f pn31. (18) sermon (DIV1) 224 Page 161
2237 There is nothing does more magnify the Difficulty of Religion, than an unresolved Will: But a good Resolution encreases our Strength against it. There is nothing does more magnify the Difficulty of Religion, than an unresolved Will: But a good Resolution increases our Strength against it. pc-acp vbz pix vdz av-dc vvi dt n1 pp-f n1, cs dt j n1: cc-acp dt j n1 vvz po12 n1 p-acp pn31. (18) sermon (DIV1) 224 Page 161
2238 We see in all Matters if a Man be fully resolved, no Difficulty is able to discourage him; We see in all Matters if a Man be Fully resolved, no Difficulty is able to discourage him; pns12 vvb p-acp d n2 cs dt n1 vbi av-j vvn, dx n1 vbz j pc-acp vvi pno31; (18) sermon (DIV1) 224 Page 161
2239 Desire and Resolution will make him strive till he has overcome. Desire and Resolution will make him strive till he has overcome. vvb cc n1 vmb vvi pno31 vvi c-acp pns31 vhz vvn. (18) sermon (DIV1) 224 Page 161
2240 To possess our selves then with a good Resolution, we should well consider the absolute Necessity of a Religious Life; To possess our selves then with a good Resolution, we should well Consider the absolute Necessity of a Religious Life; p-acp vvi po12 n2 av p-acp dt j n1, pns12 vmd av vvi dt j n1 pp-f dt j n1; (18) sermon (DIV1) 224 Page 161
2241 that this is necessary to our Tranquillity and Happiness in this Life, and also in the Life to come; that this is necessary to our Tranquillity and Happiness in this Life, and also in the Life to come; cst d vbz j p-acp po12 n1 cc n1 p-acp d n1, cc av p-acp dt n1 pc-acp vvi; (18) sermon (DIV1) 224 Page 161
2242 that we must be Religious to save our Souls from the Everlasting Torments of Hell. that we must be Religious to save our Souls from the Everlasting Torments of Hell. cst pns12 vmb vbi j pc-acp vvi po12 n2 p-acp dt j n2 pp-f n1. (18) sermon (DIV1) 224 Page 161
2243 A deep Sense of Necessity will give us greater Strength and Power against all Opposition, according to what the Philosopher said long ago, NONLATINALPHABET (Pythag.) Necessity and Power dwell near together. A deep Sense of Necessity will give us greater Strength and Power against all Opposition, according to what the Philosopher said long ago, (Pythagoras) Necessity and Power dwell near together. dt j-jn n1 pp-f n1 vmb vvi pno12 jc n1 cc n1 p-acp d n1, vvg p-acp r-crq dt n1 vvd av-j av, (np1) n1 cc n1 vvi av-j av. (18) sermon (DIV1) 224 Page 161
2244 A Sense of Necessity gives a firm and vigorous resolution, and that gives Strength to perform. A Sense of Necessity gives a firm and vigorous resolution, and that gives Strength to perform. dt n1 pp-f n1 vvz dt j cc j n1, cc d vvz n1 pc-acp vvi. (18) sermon (DIV1) 224 Page 162
2245 If we apprehend the absolute Necessity of our being Religious, in order to the Salvation of our Souls, this will rouse us to such an Endeavour and Resolution, If we apprehend the absolute Necessity of our being Religious, in order to the Salvation of our Souls, this will rouse us to such an Endeavour and Resolution, cs pns12 vvb dt j n1 pp-f po12 vbg j, p-acp n1 p-acp dt n1 pp-f po12 n2, d vmb vvi pno12 p-acp d dt n1 cc n1, (18) sermon (DIV1) 224 Page 162
2246 as no Difficulty will be able to withstand. as no Difficulty will be able to withstand. c-acp dx n1 vmb vbi j pc-acp vvi. (18) sermon (DIV1) 224 Page 162
2247 2. As we must be throughly resolved, so we should begin, as soon as we can to be religious, that we may make it as easy as we can. 2. As we must be thoroughly resolved, so we should begin, as soon as we can to be religious, that we may make it as easy as we can. crd c-acp pns12 vmb vbi av-j vvn, av pns12 vmd vvi, c-acp av c-acp pns12 vmb pc-acp vbi j, cst pns12 vmb vvi pn31 p-acp j c-acp pns12 vmb. (18) sermon (DIV1) 225 Page 162
2248 This is a thing of great Importance to this Purpose. We take all Impressions easiest in our younger Years. This is a thing of great Importance to this Purpose. We take all Impressions Easiest in our younger years. d vbz dt n1 pp-f j n1 p-acp d n1. pns12 vvb d n2 js p-acp po12 jc n2. (18) sermon (DIV1) 225 Page 162
2249 Vices are then like tender Plants easily rooted up and destroyed: Vices Are then like tender Plants Easily rooted up and destroyed: ng1 vbr av av-j j n2 av-j vvn a-acp cc vvn: (18) sermon (DIV1) 225 Page 162
2250 and Vertues, by an early Practice of them may grow up with us, and be rooted betimes, and Virtues, by an early Practice of them may grow up with us, and be rooted betimes, cc n2, p-acp dt j n1 pp-f pno32 vmb vvi a-acp p-acp pno12, cc vbi vvn av, (18) sermon (DIV1) 225 Page 162
2251 and by being inured a long while to them, they will be very familiar and easy. and by being inured a long while to them, they will be very familiar and easy. cc p-acp vbg vvn dt j n1 p-acp pno32, pns32 vmb vbi av j-jn cc j. (18) sermon (DIV1) 225 Page 162
2252 If we do not mind this, to begin betimes to be religious, our evil Inclinations will grow up into habits, If we do not mind this, to begin betimes to be religious, our evil Inclinations will grow up into habits, cs pns12 vdb xx vvi d, pc-acp vvi av pc-acp vbi j, po12 j-jn n2 vmb vvi a-acp p-acp n2, (18) sermon (DIV1) 225 Page 162
2253 and we shall be accustomed to do Evil; and this is to encrease the Difficulty of Religion up to the highest degree; and we shall be accustomed to do Evil; and this is to increase the Difficulty of Religion up to the highest degree; cc pns12 vmb vbi vvn pc-acp vdi j-jn; cc d vbz pc-acp vvi dt n1 pp-f n1 a-acp p-acp dt js n1; (18) sermon (DIV1) 225 Page 162
2254 as the Prophet intimates plainly in that Question, Jer. 13. 23. Can the Ethiopian change his Skin, as the Prophet intimates plainly in that Question, Jer. 13. 23. Can the Ethiopian change his Skin, c-acp dt n1 vvz av-j p-acp d n1, np1 crd crd vmb dt jp n1 po31 n1, (18) sermon (DIV1) 225 Page 162
2255 or the Leopard his Spots? then may ye also do well that are accustomed to do evil. or the Leopard his Spots? then may you also do well that Are accustomed to do evil. cc dt n1 po31 n2? av vmb pn22 av vdb av cst vbr vvn pc-acp vdi j-jn. (18) sermon (DIV1) 225 Page 162
2256 This mischief Men do themselves by delaying to be religious; they make it much more difficult to be so than otherwise it would be. This mischief Men do themselves by delaying to be religious; they make it much more difficult to be so than otherwise it would be. d n1 n2 vdb px32 p-acp vvg pc-acp vbi j; pns32 vvb pn31 av-d av-dc j pc-acp vbi av cs av pn31 vmd vbi. (18) sermon (DIV1) 225 Page 162
2257 3. As we should begin betimes, so we must endeavour to be very steadfast and diligent in Well-doing, to make it easy to us. 3. As we should begin betimes, so we must endeavour to be very steadfast and diligent in Welldoing, to make it easy to us. crd c-acp pns12 vmd vvi av, av pns12 vmb vvi pc-acp vbi av j cc j p-acp j, pc-acp vvi pn31 j p-acp pno12. (18) sermon (DIV1) 226 Page 162
2258 We must not often interrupt and break off our course of doing good; We must not often interrupt and break off our course of doing good; pns12 vmb xx av vvi cc vvi a-acp po12 n1 pp-f vdg j; (18) sermon (DIV1) 226 Page 162
2259 this will make us suffer as often as we take it up again the difficulties of beginning to be Religious, we shall be always but beginning. The steady and diligent repetition of the same Acts begets an Habit, this will make us suffer as often as we take it up again the difficulties of beginning to be Religious, we shall be always but beginning. The steady and diligent repetition of the same Acts begets an Habit, d vmb vvi pno12 vvi a-acp av c-acp pns12 vvb pn31 a-acp av dt n2 pp-f vvg pc-acp vbi j, pns12 vmb vbi av p-acp n1. dt j cc j n1 pp-f dt d n2 vvz dt n1, (18) sermon (DIV1) 226 Page 163
2260 and makes those Actions at length familiar and easy: and makes those Actions At length familiar and easy: cc vvz d n2 p-acp n1 j-jn cc j: (18) sermon (DIV1) 226 Page 163
2261 And there is nothing in a good Life, but in this way will become so to us: And there is nothing in a good Life, but in this Way will become so to us: cc pc-acp vbz pix p-acp dt j n1, cc-acp p-acp d n1 vmb vvi av p-acp pno12: (18) sermon (DIV1) 226 Page 163
2262 Customary and constant Practice will overcome the greatest difficulties of this, as well as of any other course. Customary and constant Practice will overcome the greatest difficulties of this, as well as of any other course. j cc j n1 vmb vvi dt js n2 pp-f d, c-acp av c-acp pp-f d j-jn n1. (18) sermon (DIV1) 226 Page 163
2263 It was therefore excellent Advice which the Philosopher (Pythag.) gave his Scholars when he said, Chuse you the best course of Life, It was Therefore excellent advice which the Philosopher (Pythagoras) gave his Scholars when he said, Choose you the best course of Life, pn31 vbds av j n1 r-crq dt n1 (np1) vvd po31 n2 c-crq pns31 vvd, vvb pn22 dt js n1 pp-f n1, (18) sermon (DIV1) 226 Page 163
2264 and Custom will render it the pleasantest. and Custom will render it the Pleasantest. cc n1 vmb vvi pn31 dt js. (18) sermon (DIV1) 226 Page 163
2265 The more we exercise our selves in well-doing, then, the more easy it will be to us. The more we exercise our selves in welldoing, then, the more easy it will be to us. dt av-dc pns12 vvb po12 n2 p-acp n1, av, dt av-dc j pn31 vmb vbi p-acp pno12. (18) sermon (DIV1) 226 Page 163
2266 If we are unsteady, we shall be always weak, if constant, we shall encrease in Strength, If we Are unsteady, we shall be always weak, if constant, we shall increase in Strength, cs pns12 vbr j, pns12 vmb vbi av j, cs j, pns12 vmb vvi p-acp n1, (18) sermon (DIV1) 226 Page 163
2267 as is said, Job 17. 9. The righteous shall hold on his way, and he that hath clean Hands, shall grow stronger and stronger. as is said, Job 17. 9. The righteous shall hold on his Way, and he that hath clean Hands, shall grow Stronger and Stronger. c-acp vbz vvn, n1 crd crd dt j vmb vvi p-acp po31 n1, cc pns31 cst vhz j n2, vmb vvi jc cc jc. (18) sermon (DIV1) 226 Page 163
2268 Spiritual Strength encreases as the Natural does, by diligent Exercise; and as that encreases, our Duty must needs become the more easie to us. Spiritual Strength increases as the Natural does, by diligent Exercise; and as that increases, our Duty must needs become the more easy to us. j n1 vvz p-acp dt j vdz, p-acp j n1; cc c-acp cst vvz, po12 n1 vmb av vvi dt av-dc j p-acp pno12. (18) sermon (DIV1) 226 Page 163
2269 4. Lastly, To this Purpose we must carefully avoid the Temptations to any Sin. There can be nothing more absurd than for a Man to be careless in this Matter, 4. Lastly, To this Purpose we must carefully avoid the Temptations to any Sin. There can be nothing more absurd than for a Man to be careless in this Matter, crd ord, p-acp d n1 pns12 vmb av-j vvi dt n2 p-acp d np1 pc-acp vmb vbi pix av-dc j cs p-acp dt n1 pc-acp vbi j p-acp d n1, (18) sermon (DIV1) 227 Page 163
2270 and yet to complain of the difficulty of Religion. He complains of the difficulty, and yet by his own Folly encreases it. and yet to complain of the difficulty of Religion. He complains of the difficulty, and yet by his own Folly increases it. cc av pc-acp vvi pp-f dt n1 pp-f n1. pns31 vvz pp-f dt n1, cc av p-acp po31 d n1 vvz pn31. (18) sermon (DIV1) 227 Page 163
2271 He that seeks and entertains himself with the Temptations to Sin, can never easily abstain from it, He that seeks and entertains himself with the Temptations to since, can never Easily abstain from it, pns31 cst vvz cc vvz px31 p-acp dt n2 p-acp n1, vmb av-x av-j vvi p-acp pn31, (18) sermon (DIV1) 227 Page 163
2272 or live a vertuous and good Life. or live a virtuous and good Life. cc vvi dt j cc j n1. (18) sermon (DIV1) 227 Page 163
2273 These when they are nearest, have greatest force, and are weakned as we keep them at a distance: These when they Are nearest, have greatest force, and Are weakened as we keep them At a distance: np1 c-crq pns32 vbr js, vhb js n1, cc vbr vvn c-acp pns12 vvb pno32 p-acp dt n1: (18) sermon (DIV1) 227 Page 163
2274 And our Inclination to Evil will always be strongest when 'tis excited by Temptation, and favoured with Opportunity to exert its self: And our Inclination to Evil will always be Strongest when it's excited by Temptation, and favoured with Opportunity to exert its self: cc po12 n1 p-acp j-jn vmb av vbi js c-crq pn31|vbz vvd p-acp n1, cc vvd p-acp n1 pc-acp vvi po31 n1: (18) sermon (DIV1) 227 Page 163
2275 Temptation and Opportunity are to our Evil Inclinations, like Oyl to a Fire; which pour'd on it, will encrease its Strength and Fury. Temptation and Opportunity Are to our Evil Inclinations, like Oil to a Fire; which poured on it, will increase its Strength and Fury. n1 cc n1 vbr p-acp po12 j-jn n2, j n1 p-acp dt n1; r-crq vvd p-acp pn31, vmb vvi po31 n1 cc n1. (18) sermon (DIV1) 227 Page 164
2276 As we put out Fire by with-drawing the Fuel, so we must extinguish and weaken the Fire of Concupiscence by avoiding Temptation; As we put out Fire by withdrawing the Fuel, so we must extinguish and weaken the Fire of Concupiscence by avoiding Temptation; c-acp pns12 vvd av n1 p-acp vvg dt n1, av pns12 vmb vvi cc vvi dt n1 pp-f n1 p-acp vvg n1; (18) sermon (DIV1) 227 Page 164
2277 those Circumstances which we have found are apt to draw us into Sin, we must carefully shun them if we can. those circumstances which we have found Are apt to draw us into since, we must carefully shun them if we can. d n2 r-crq pns12 vhb vvn vbr j pc-acp vvi pno12 p-acp n1, pns12 vmb av-j vvi pno32 cs pns12 vmb. (18) sermon (DIV1) 227 Page 164
2278 These are the Endeavours which must be opposed to the difficulties of Religion, and the means whereby we may render it very easy to our selves. These Are the Endeavours which must be opposed to the difficulties of Religion, and the means whereby we may render it very easy to our selves. d vbr dt n2 r-crq vmb vbi vvn p-acp dt n2 pp-f n1, cc dt n2 c-crq pns12 vmb vvi pn31 av j p-acp po12 n2. (18) sermon (DIV1) 228 Page 164
2279 If Men will but diligently take this Care, they shall not fail to find it true, which our Saviour says, My Yoke is easy, and my Burden is light. If Men will but diligently take this Care, they shall not fail to find it true, which our Saviour Says, My Yoke is easy, and my Burden is Light. cs n2 vmb cc-acp av-j vvi d n1, pns32 vmb xx vvi pc-acp vvi pn31 j, r-crq po12 n1 vvz, po11 n1 vbz j, cc po11 n1 vbz j. (18) sermon (DIV1) 228 Page 164
2280 Now because our Saviour himself adds some Motives to the taking up his Yoke, besides this assurance of its easiness; Now Because our Saviour himself adds Some Motives to the taking up his Yoke, beside this assurance of its easiness; av p-acp po12 n1 px31 vvz d n2 p-acp dt vvg a-acp po31 n1, p-acp d n1 pp-f po31 n1; (18) sermon (DIV1) 229 Page 164
2281 I shall proceed in the last place to urge this too; I shall proceed in the last place to urge this too; pns11 vmb vvi p-acp dt ord n1 pc-acp vvi d av; (18) sermon (DIV1) 229 Page 164
2282 That if we do not find it so easy at our first Attempts, as we would desire, we may yet not be discouraged, That if we do not find it so easy At our First Attempts, as we would desire, we may yet not be discouraged, cst cs pns12 vdb xx vvi pn31 av j p-acp po12 ord vvz, c-acp pns12 vmd vvi, pns12 vmb av xx vbi vvn, (18) sermon (DIV1) 229 Page 164
2283 but persist in our Endeavour, and constantly take this course which has been directed to diminish the difficulty we meet with. but persist in our Endeavour, and constantly take this course which has been directed to diminish the difficulty we meet with. cc-acp vvb p-acp po12 n1, cc av-j vvi d n1 r-crq vhz vbn vvn pc-acp vvi dt n1 pns12 vvb p-acp. (18) sermon (DIV1) 229 Page 164
2284 To which Purpose, let these following things be considered; To which Purpose, let these following things be considered; p-acp r-crq n1, vvb d j-vvg n2 vbb vvn; (18) sermon (DIV1) 229 Page 164
2285 which things will also help to settle and confirm us in good Resolutions, and so will promote the easiness of Religion which things will also help to settle and confirm us in good Resolutions, and so will promote the easiness of Religion r-crq n2 vmb av vvi pc-acp vvi cc vvi pno12 p-acp j n2, cc av vmb vvi dt n1 pp-f n1 (18) sermon (DIV1) 229 Page 164
2286 1. All the Difficulty of Obedience will be no excuse for our neglecting it; 1. All the Difficulty of obedience will be no excuse for our neglecting it; crd av-d dt n1 pp-f n1 vmb vbi dx n1 p-acp po12 vvg pn31; (18) sermon (DIV1) 230 Page 164
2287 This will not excuse us in the Sight of God, tho he be very merciful and forgiving: This will not excuse us in the Sighed of God, though he be very merciful and forgiving: d vmb xx vvi pno12 p-acp dt n1 pp-f np1, cs pns31 vbb av j cc j-vvg: (18) sermon (DIV1) 230 Page 164
2288 For certainly, this does not disanul our Obligations to it. For Certainly, this does not disannul our Obligations to it. p-acp av-j, d vdz xx vvi po12 n2 p-acp pn31. (18) sermon (DIV1) 230 Page 164
2289 As we are bound to obey, we are bound also to endeavour and strive to obey; As we Are bound to obey, we Are bound also to endeavour and strive to obey; c-acp pns12 vbr vvn pc-acp vvi, pns12 vbr vvn av pc-acp vvi cc vvb pc-acp vvi; (18) sermon (DIV1) 230 Page 164
2290 and the rather, because upon our good endeavour and striving, we shall be inabled to do it. and the rather, Because upon our good endeavour and striving, we shall be enabled to do it. cc dt av-c, c-acp p-acp po12 j n1 cc vvg, pns12 vmb vbi vvn pc-acp vdi pn31. (18) sermon (DIV1) 230 Page 165
2291 Those difficulties which we might overcome cannot excuse, if they do discourage us; and it is very unreasonable that such should discourage us. Those difficulties which we might overcome cannot excuse, if they do discourage us; and it is very unreasonable that such should discourage us. d n2 r-crq pns12 vmd vvi vmbx vvi, cs pns32 vdb vvi pno12; cc pn31 vbz av j cst d vmd vvi pno12. (18) sermon (DIV1) 230 Page 165
2292 We have no Fortitude in us, no due Sense of Gods obliging Goodness, of his terrible Wrath, of the Excellency and Honour of Religion, We have no Fortitude in us, no due Sense of God's obliging goodness, of his terrible Wrath, of the Excellency and Honour of Religion, pns12 vhb dx n1 p-acp pno12, dx j-jn n1 pp-f n2 vvg n1, pp-f po31 j n1, pp-f dt n1 cc n1 pp-f n1, (18) sermon (DIV1) 230 Page 165
2293 if such Difficulties can discourage us. if such Difficulties can discourage us. cs d n2 vmb vvi pno12. (18) sermon (DIV1) 230 Page 165
2294 We trample upon all the Inducements to Obedience, and are not good, only because we will not be so. But further; We trample upon all the Inducements to obedience, and Are not good, only Because we will not be so. But further; pns12 vvb p-acp d dt n2 p-acp n1, cc vbr xx j, av-j c-acp pns12 vmb xx vbb av. p-acp jc; (18) sermon (DIV1) 230 Page 165
2295 this difficulty arises from our selves, from the guilty corruption of our own Natures; The Law is Spiritual, and we are Carnal; this difficulty arises from our selves, from the guilty corruption of our own Nature's; The Law is Spiritual, and we Are Carnal; d n1 vvz p-acp po12 n2, p-acp dt j n1 pp-f po12 d n2; dt n1 vbz j, cc pns12 vbr j; (18) sermon (DIV1) 231 Page 165
2296 that is Holy, Just and Good; we are unholy and sold under Sin; and hence is it difficult to us to obey the Laws of God; hence we are unable: that is Holy, Just and Good; we Are unholy and sold under since; and hence is it difficult to us to obey the Laws of God; hence we Are unable: cst vbz j, j cc j; pns12 vbr j cc vvn p-acp n1; cc av vbz pn31 j p-acp pno12 pc-acp vvi dt n2 pp-f np1; av pns12 vbr j: (18) sermon (DIV1) 231 Page 165
2297 So that we have contracted our own Inability, and therefore we must not think that this will excuse us. So that we have contracted our own Inability, and Therefore we must not think that this will excuse us. av cst pns12 vhb vvn po12 d n1, cc av pns12 vmb xx vvi cst d vmb vvi pno12. (18) sermon (DIV1) 231 Page 165
2298 As well may a Man think his prodigal wasting of his Estate, should make what he ows, not due to his Creditors; As well may a Man think his prodigal wasting of his Estate, should make what he ows, not due to his Creditors; p-acp av vmb dt n1 vvb po31 j-jn n-vvg pp-f po31 n1, vmd vvi r-crq pns31 vvz, xx j-jn p-acp po31 n2; (18) sermon (DIV1) 231 Page 165
2299 as that this should excuse our keeping the Commands of God. as that this should excuse our keeping the Commands of God. c-acp cst d vmd vvi po12 n-vvg av vvz pp-f np1. (18) sermon (DIV1) 231 Page 165
2300 2. Let us consider, that we have the Example of our Saviour, to quicken and encourage us to our Duty. 2. Let us Consider, that we have the Exampl of our Saviour, to quicken and encourage us to our Duty. crd vvb pno12 vvi, cst pns12 vhb dt n1 pp-f po12 n1, pc-acp vvi cc vvi pno12 p-acp po12 n1. (18) sermon (DIV1) 232 Page 165
2301 'Tis true, he had not that inward hinderance of it, which we are unhappily encumbred with; but yet even. It's true, he had not that inward hindrance of it, which we Are unhappily encumbered with; but yet even. pn31|vbz j, pns31 vhd xx d j n1 pp-f pn31, r-crq pns12 vbr av-j j-vvn p-acp; cc-acp av av. (18) sermon (DIV1) 232 Page 165
2302 He was not free from many external Discouragements and Temptations. He suffered many Indignities and Persecutions from Men; He was not free from many external Discouragements and Temptations. He suffered many Indignities and Persecutions from Men; pns31 vbds xx j p-acp d j n2 cc n2. pns31 vvd d n2 cc n2 p-acp n2; (18) sermon (DIV1) 232 Page 165
2303 he died for the Testimony that he bore to the Truth: And was obedient unto Death, even the Ignominious and Miserable Death of the Cross. he died for the Testimony that he boar to the Truth: And was obedient unto Death, even the Ignominious and Miserable Death of the Cross. pns31 vvd p-acp dt n1 cst pns31 vvd p-acp dt n1: cc vbds j p-acp n1, av dt j cc j n1 pp-f dt n1. (18) sermon (DIV1) 232 Page 165
2304 Nothing could divert him from doing his Father's Will, and fulfilling the Work that he came into the World about. Nothing could divert him from doing his Father's Will, and fulfilling the Work that he Come into the World about. np1 vmd vvi pno31 p-acp vdg png31 ng1 n1, cc vvg dt n1 cst pns31 vvd p-acp dt n1 a-acp. (18) sermon (DIV1) 232 Page 166
2305 And it greatly recommends the Yoke, which he calls us to take up; that it is the same that he has born himself. And it greatly recommends the Yoke, which he calls us to take up; that it is the same that he has born himself. cc pn31 av-j vvz dt n1, r-crq pns31 vvz pno12 pc-acp vvi a-acp; cst pn31 vbz dt d cst pns31 vhz vvn px31. (18) sermon (DIV1) 232 Page 166
2306 He bids us learn of him in the Text; to learn submission and obedience by his Example. He bids us Learn of him in the Text; to Learn submission and Obedience by his Exampl. pns31 vvz pno12 vvi pp-f pno31 p-acp dt n1; pc-acp vvi n1 cc n1 p-acp po31 n1. (18) sermon (DIV1) 232 Page 166
2307 He spent his whole Life in a willing Obedience to the Commands of God. He condescended to make himself subject to the Law of God. He spent his Whole Life in a willing obedience to the Commands of God. He condescended to make himself Subject to the Law of God. pns31 vvd po31 j-jn n1 p-acp dt j n1 p-acp dt vvz pp-f np1. pns31 vvd pc-acp vvi px31 j-jn p-acp dt n1 pp-f np1. (18) sermon (DIV1) 232 Page 166
2308 And let us consider, it was for our sakes that he became so; And let us Consider, it was for our sakes that he became so; cc vvb pno12 vvi, pn31 vbds p-acp po12 n2 cst pns31 vvd av; (18) sermon (DIV1) 232 Page 166
2309 to fulfill the Law on our Behalf, and satisfy the Demands of it, which we cannot fully satisfy; to fulfil the Law on our Behalf, and satisfy the Demands of it, which we cannot Fully satisfy; pc-acp vvi dt n1 p-acp po12 n1, cc vvi dt n2 pp-f pn31, r-crq pns12 vmbx av-j vvi; (18) sermon (DIV1) 232 Page 166
2310 and so to purchase for us, the glorious Rewards of perfect Obedience. and so to purchase for us, the glorious Rewards of perfect obedience. cc av pc-acp vvi p-acp pno12, dt j n2 pp-f j n1. (18) sermon (DIV1) 232 Page 166
2311 'Tis he who has thus oblig'd us, who calls us to take his Yoke upon us. It's he who has thus obliged us, who calls us to take his Yoke upon us. pn31|vbz pns31 r-crq vhz av vvn pno12, r-crq vvz pno12 pc-acp vvi po31 n1 p-acp pno12. (18) sermon (DIV1) 232 Page 166
2312 And shall we refuse to take a little Pains to please him who denied himself so much, And shall we refuse to take a little Pains to please him who denied himself so much, cc vmb pns12 vvi pc-acp vvi dt j n2 pc-acp vvi pno31 r-crq vvd px31 av av-d, (18) sermon (DIV1) 232 Page 166
2313 and condescended so far for our Advantage? We see that he expects this of us, he requires us to learn of him, and follow him in Obedience: and condescended so Far for our Advantage? We see that he expects this of us, he requires us to Learn of him, and follow him in obedience: cc vvd av av-j p-acp po12 n1? pns12 vvb cst pns31 vvz d pp-f pno12, pns31 vvz pno12 pc-acp vvi pp-f pno31, cc vvi pno31 p-acp n1: (18) sermon (DIV1) 232 Page 166
2314 And can we think he will ever own us, if we do it not? Can we imagine that this is not then a necessary Condition of finding Favour with him, of obtaining his Intercession for us, And can we think he will ever own us, if we do it not? Can we imagine that this is not then a necessary Condition of finding Favour with him, of obtaining his Intercession for us, cc vmb pns12 vvi pns31 vmb av vvi pno12, cs pns12 vdb pn31 xx? vmb pns12 vvi cst d vbz xx av dt j n1 pp-f vvg n1 p-acp pno31, pp-f vvg po31 n1 p-acp pno12, (18) sermon (DIV1) 232 Page 166
2315 and of his owning us at the great Day of Judgment? and of his owning us At the great Day of Judgement? cc pp-f po31 vvg pno12 p-acp dt j n1 pp-f n1? (18) sermon (DIV1) 232 Page 166
2316 3. Let us, then, set the Inconveniencies that Men are exposed to in a course of Wickedness, against the difficulties of Religion, 3. Let us, then, Set the Inconveniences that Men Are exposed to in a course of Wickedness, against the difficulties of Religion, crd vvb pno12, av, vvd dt n2 cst n2 vbr vvn p-acp p-acp dt n1 pp-f n1, p-acp dt n2 pp-f n1, (18) sermon (DIV1) 233 Page 166
2317 and consider which of the two is most fit to be chosen: and Consider which of the two is most fit to be chosen: cc vvb r-crq pp-f dt crd vbz av-ds j pc-acp vbi vvn: (18) sermon (DIV1) 233 Page 166
2318 Whether those difficulties which may be overcome, or the Inconveniencies that cannot be avoided, and are intolerable. Whither those difficulties which may be overcome, or the Inconveniences that cannot be avoided, and Are intolerable. cs d n2 r-crq vmb vbi vvn, cc dt n2 cst vmbx vbi vvn, cc vbr j. (18) sermon (DIV1) 233 Page 166
2319 Certainly, these latter things are not enough considered, when Men forsake their Duty, because of the little Labour and Self-denial, that it would put us to. Certainly, these latter things Are not enough considered, when Men forsake their Duty, Because of the little Labour and Self-denial, that it would put us to. av-j, d d n2 vbr xx av-d vvn, c-crq n2 vvb po32 n1, c-acp pp-f dt j n1 cc n1, cst pn31 vmd vvi pno12 p-acp. (18) sermon (DIV1) 233 Page 166
2320 Let me then briefly propose to you some few things to be further thought on at your Leisure. Let me then briefly propose to you Some few things to be further Thought on At your Leisure. vvb pno11 av av-j vvi p-acp pn22 d d n2 pc-acp vbi av-jc vvn a-acp p-acp po22 n1. (18) sermon (DIV1) 233 Page 167
2321 1. Consider the grievous and heavy Calamities in this Life, which the Sins of Men always expose them to, and often bring them under. Evil pursueth Sinners, 'tis said; 1. Consider the grievous and heavy Calamities in this Life, which the Sins of Men always expose them to, and often bring them under. Evil pursueth Sinners, it's said; crd np1 dt j cc j n2 p-acp d n1, r-crq dt n2 pp-f n2 av vvi pno32 p-acp, cc av vvb pno32 p-acp. av-jn vvz n2, pn31|vbz vvn; (18) sermon (DIV1) 234 Page 167
2322 and how often do we see that it overtakes them too, with a very sudden and terrible Vengeance? The Judgment and Wrath of God often mixes with the Sinner's pleasant and profitable Sins, and how often do we see that it overtakes them too, with a very sudden and terrible Vengeance? The Judgement and Wrath of God often mixes with the Sinner's pleasant and profitable Sins, cc c-crq av vdb pns12 vvb cst pn31 vvz pno32 av, p-acp dt j j cc j n1? dt n1 cc n1 pp-f np1 av vvz p-acp dt ng1 j cc j n2, (18) sermon (DIV1) 234 Page 167
2323 and does utterly spoil and imbitter them. Idleness, Drunkenness, and Uncleanness, bring a Man often to Rags and Poverty. and does utterly spoil and embitter them. Idleness, drunkenness, and Uncleanness, bring a Man often to Rags and Poverty. cc vdz av-j vvi cc vvi pno32. n1, n1, cc n1, vvb dt n1 av p-acp n2 cc n1. (18) sermon (DIV1) 234 Page 167
2324 Diseases painful, loathsome and mortal are the frequent, troublesome effects of Intemperance, and lawless Lusts. Tho the World be very lamentably wicked, Diseases painful, loathsome and Mortal Are the frequent, troublesome effects of Intemperance, and lawless Lusts. Tho the World be very lamentably wicked, n2 j, j cc j-jn vbr dt j, j n2 pp-f n1, cc j np1 np1 dt n1 vbb av av-j j, (18) sermon (DIV1) 234 Page 167
2325 yet are some Sins Matter of Ignominy and Shame in the sight of the World. And Men have made Penal Laws against some sorts of Wickedness; yet Are Some Sins Matter of Ignominy and Shame in the sighed of the World. And Men have made Penal Laws against Some sorts of Wickedness; av vbr d n2 n1 pp-f n1 cc n1 p-acp dt n1 pp-f dt n1. cc n2 vhb vvn j n2 p-acp d n2 pp-f n1; (18) sermon (DIV1) 234 Page 167
2326 and he who will take no pains to restrain and regulate himself, is often left by the Spirit of God to fall into those Sins, which subject him to the Ignominy, and he who will take no pains to restrain and regulate himself, is often left by the Spirit of God to fallen into those Sins, which Subject him to the Ignominy, cc pns31 r-crq vmb vvi dx n2 pc-acp vvi cc vvi px31, vbz av vvn p-acp dt n1 pp-f np1 pc-acp vvi p-acp d n2, r-crq vvi pno31 p-acp dt n1, (18) sermon (DIV1) 234 Page 167
2327 and Loss, and Pain of those Penalties. The Afflictions of this Life are very grievous and uneasy to whoever falls under them, and Loss, and Pain of those Penalties. The Afflictions of this Life Are very grievous and uneasy to whoever falls under them, cc n1, cc n1 pp-f d n2. dt n2 pp-f d n1 vbr av j cc j p-acp r-crq vvz p-acp pno32, (18) sermon (DIV1) 234 Page 167
2328 and he that constantly provokes Almighty God must needs be most exposed to them: and he that constantly provokes Almighty God must needs be most exposed to them: cc pns31 cst av-j vvz j-jn np1 vmb av vbi ds vvn p-acp pno32: (18) sermon (DIV1) 234 Page 167
2329 And these are most heavy and sensible to the wretched Sinner, whose Heart is set on the things of this World, And these Are most heavy and sensible to the wretched Sinner, whose Heart is Set on the things of this World, cc d vbr av-ds j cc j p-acp dt j n1, rg-crq n1 vbz vvn p-acp dt n2 pp-f d n1, (18) sermon (DIV1) 234 Page 167
2330 and who wants those inward Consolations that are wont to support good Men under their Afflictions. and who Wants those inward Consolations that Are wont to support good Men under their Afflictions. cc r-crq vvz d j n2 cst vbr j pc-acp vvi j n2 p-acp po32 n2. (18) sermon (DIV1) 234 Page 167
2331 Sin in its Nature tends to misery. since in its Nature tends to misery. n1 p-acp po31 n1 vvz p-acp n1. (18) sermon (DIV1) 234 Page 167
2332 Is it not our Wisdom then to take a little pains to avoid Sin, rather than to expose our selves for want of that pains, to a great deal of Misery? To the suffering of much Affliction, Is it not our Wisdom then to take a little pains to avoid since, rather than to expose our selves for want of that pains, to a great deal of Misery? To the suffering of much Affliction, vbz pn31 xx po12 n1 av pc-acp vvi dt j n2 pc-acp vvi n1, av-c cs pc-acp vvi po12 n2 p-acp n1 pp-f d n2, p-acp dt j n1 pp-f n1? p-acp dt n1 pp-f d n1, (18) sermon (DIV1) 234 Page 168
2333 and that too, from the Wrath and incensed Justice of God, which will give, what ever we can endure, the greatest Sharpness and Aggravation that it can possibly have? and that too, from the Wrath and incensed justice of God, which will give, what ever we can endure, the greatest Sharpness and Aggravation that it can possibly have? cc cst av, p-acp dt n1 cc j-vvn n1 pp-f np1, r-crq vmb vvi, r-crq av pns12 vmb vvi, dt js n1 cc n1 cst pn31 vmb av-j vhi? (18) sermon (DIV1) 234 Page 168
2334 2. The Sinner is liable to the anguish and pangs of a guilty Conscience; 2. The Sinner is liable to the anguish and pangs of a guilty Conscience; crd dt n1 vbz j p-acp dt n1 cc n2 pp-f dt j n1; (18) sermon (DIV1) 235 Page 168
2335 which are far worse things than any outward Afflictions, and certainly much more intolerable than all the Labours or Self-denials of Religion. which Are Far Worse things than any outward Afflictions, and Certainly much more intolerable than all the Labours or Self-denials of Religion. r-crq vbr av-j jc n2 cs d j n2, cc av-j d dc j cs d dt n2 cc n2 pp-f n1. (18) sermon (DIV1) 235 Page 168
2336 Guilt when a Man is sensible of it, is a very heavy, and uneasy Burden: Gilded when a Man is sensible of it, is a very heavy, and uneasy Burden: j-vvn c-crq dt n1 vbz j pp-f pn31, vbz dt av j, cc j n1: (18) sermon (DIV1) 235 Page 168
2337 Solomon very justly says, A wounded Spirit, who can bear? When a Man's Conscience tells him he has plaid the Fool, he has deserved the Hatred of God, and the Contempt of Man; Solomon very justly Says, A wounded Spirit, who can bear? When a Man's Conscience tells him he has played the Fool, he has deserved the Hatred of God, and the Contempt of Man; np1 av av-j vvz, dt j-vvn n1, r-crq vmb vvi? c-crq dt ng1 n1 vvz pno31 pns31 vhz vvn dt n1, pns31 vhz vvn dt n1 pp-f np1, cc dt n1 pp-f n1; (18) sermon (DIV1) 235 Page 168
2338 he has needlesly, and madly hurt his own Body, impair'd his Estate, and blasted his Reputation; he has needlessly, and madly hurt his own Body, impaired his Estate, and blasted his Reputation; pns31 vhz av-j, cc av-j vvd po31 d n1, vvn po31 n1, cc vvn po31 n1; (18) sermon (DIV1) 235 Page 168
2339 he has made the Almighty God, and the Supream Disposer his just Enemy; he has made the Almighty God, and the Supreme Disposer his just Enemy; pns31 vhz vvn dt j-jn np1, cc dt j n1 po31 j n1; (18) sermon (DIV1) 235 Page 168
2340 that he has forfeited his Life, and all that he enjoys and delights in to Divine Justice; that he has forfeited his Life, and all that he enjoys and delights in to Divine justice; cst pns31 vhz vvn po31 n1, cc d cst pns31 vvz cc vvz p-acp p-acp j-jn n1; (18) sermon (DIV1) 235 Page 168
2341 that Vengeance hovers continually over his Head, that he may justly fear every Black Cloud to be charged with it; that Vengeance hovers continually over his Head, that he may justly Fear every Black Cloud to be charged with it; d n1 vvz av-j p-acp po31 n1, cst pns31 vmb av-j vvi d j-jn n1 pc-acp vbi vvn p-acp pn31; (18) sermon (DIV1) 235 Page 168
2342 that evil haunts and pursues him every where; that he is always, as it were on the brink of the Bottomless Pit; that evil haunts and pursues him every where; that he is always, as it were on the brink of the Bottomless Pit; d j-jn vvz cc vvz pno31 d q-crq; cst pns31 vbz av, c-acp pn31 vbdr p-acp dt n1 pp-f dt j n1; (18) sermon (DIV1) 235 Page 168
2343 that he hangs over the Everlasting Flames, but by the slender and weak Thread of this mortal Life: that he hangs over the Everlasting Flames, but by the slender and weak Thread of this Mortal Life: cst pns31 vvz p-acp dt j n2, cc-acp p-acp dt j cc j n1 pp-f d j-jn n1: (18) sermon (DIV1) 235 Page 168
2344 These Thoughts will imbitter his strongest Pleasures, and spoil the Comfort and Joy of the greatest Prosperity. These Thoughts will embitter his Strongest Pleasures, and spoil the Comfort and Joy of the greatest Prosperity. d n2 vmb vvi po31 js n2, cc vvi dt n1 cc n1 pp-f dt js n1. (18) sermon (DIV1) 235 Page 168
2345 And these Terrors he is exposed to continually, who will not live well. We must often feel these, or take pains to be Religious. And these Terrors he is exposed to continually, who will not live well. We must often feel these, or take pains to be Religious. cc d n2 pns31 vbz vvn p-acp av-j, r-crq vmb xx vvi av. pns12 vmb av vvi d, cc vvi n2 pc-acp vbi j. (18) sermon (DIV1) 235 Page 168
2346 It costs the foolish Sinner a great deal of Labour and Endeavour to divert these Thoughts, It costs the foolish Sinner a great deal of Labour and Endeavour to divert these Thoughts, pn31 vvz dt j n1 dt j n1 pp-f n1 cc n1 pc-acp vvi d n2, (18) sermon (DIV1) 235 Page 168
2347 when with less labour he might prevent the Sins that occasion them; and notwithstanding all his Endeavour, they will have their times to invade and afflict him. when with less labour he might prevent the Sins that occasion them; and notwithstanding all his Endeavour, they will have their times to invade and afflict him. c-crq p-acp av-dc n1 pns31 vmd vvi dt n2 cst n1 pno32; cc p-acp d po31 n1, pns32 vmb vhi po32 n2 pc-acp vvi cc vvi pno31. (18) sermon (DIV1) 235 Page 169
2348 3. Without taking Pains to be Religious, the Sinner must endure the everlasting Torments of Hell: 3. Without taking Pains to be Religious, the Sinner must endure the everlasting Torments of Hell: crd p-acp vvg n2 pc-acp vbi j, dt n1 vmb vvi dt j n2 pp-f n1: (18) sermon (DIV1) 236 Page 169
2349 Is it not then apparently wiser to bear the taking Pains to be Religious, than to bear those Torments? The Difficulty of Religion will abate and grow less, Is it not then apparently Wiser to bear the taking Pains to be Religious, than to bear those Torments? The Difficulty of Religion will abate and grow less, vbz pn31 xx av av-j jc pc-acp vvi dt j-vvg n2 pc-acp vbi j, cs pc-acp vvi d n2? dt n1 pp-f n1 vmb vvi cc vvi av-dc, (18) sermon (DIV1) 236 Page 169
2350 but those Torments will never abate. but those Torments will never abate. cc-acp d n2 vmb av-x vvi. (18) sermon (DIV1) 236 Page 169
2351 He that thinks the Rules of Religion such an ungrateful Confinement, will certainly account that Eternal Prison a worse, if ever he comes there. He that thinks the Rules of Religion such an ungrateful Confinement, will Certainly account that Eternal Prison a Worse, if ever he comes there. pns31 cst vvz dt n2 pp-f n1 d dt j n1, vmb av-j vvi d j n1 dt jc, cs av pns31 vvz a-acp. (18) sermon (DIV1) 236 Page 169
2352 He that will not deny himself at all now for the conveniency of Serving God, He that will not deny himself At all now for the conveniency of Serving God, pns31 cst vmb xx vvi px31 p-acp d av p-acp dt n1 pp-f j-vvg np1, (18) sermon (DIV1) 236 Page 169
2353 and for the doing of his Duty, shall be denied all Comfort and Satisfaction there for ever. and for the doing of his Duty, shall be denied all Comfort and Satisfaction there for ever. cc p-acp dt vdg pp-f po31 n1, vmb vbi vvn d n1 cc n1 a-acp p-acp av. (18) sermon (DIV1) 236 Page 169
2354 He that will not mortify his Sins must die himself for them, a miserable and eternal Death. He that will not mortify his Sins must die himself for them, a miserable and Eternal Death. pns31 cst vmb xx vvi po31 n2 vmb vvi px31 p-acp pno32, dt j cc j n1. (18) sermon (DIV1) 236 Page 169
2355 And must needs bring himself at last to that; And must needs bring himself At last to that; cc vmb av vvi px31 p-acp ord p-acp d; (18) sermon (DIV1) 236 Page 169
2356 for there is no Middle Way between the Broad and the Narrow One, nor a Middle State, at the End, between Happiness and Misery. for there is no Middle Way between the Broad and the Narrow One, nor a Middle State, At the End, between Happiness and Misery. c-acp pc-acp vbz dx j-jn n1 p-acp dt j cc dt j pi, ccx dt n-jn n1, p-acp dt vvb, p-acp n1 cc n1. (18) sermon (DIV1) 236 Page 169
2357 And is it not easie now to determine between these Two things, where to fix our Choice; And is it not easy now to determine between these Two things, where to fix our Choice; cc vbz pn31 xx j av pc-acp vvi p-acp d crd n2, c-crq pc-acp vvi po12 n1; (18) sermon (DIV1) 236 Page 169
2358 Whether we will endure the short Labours of Religion, or be condemned to dwell with everlasting Burnings? This is a Third Argument. Whither we will endure the short Labours of Religion, or be condemned to dwell with everlasting Burnings? This is a Third Argument. cs pns12 vmb vvi dt j n2 pp-f n1, cc vbi vvn pc-acp vvi p-acp j n2? d vbz dt ord n1. (18) sermon (DIV1) 236 Page 169
2359 4. Lastly, Our Saviour in the Text, affords us another, with which I shall conclude; and that is, We shall find Rest to our Souls: 4. Lastly, Our Saviour in the Text, affords us Another, with which I shall conclude; and that is, We shall find Rest to our Souls: crd ord, po12 n1 p-acp dt n1, vvz pno12 n-jn, p-acp r-crq pns11 vmb vvi; cc d vbz, pns12 vmb vvi n1 p-acp po12 n2: (18) sermon (DIV1) 237 Page 169
2360 This shall be the blissful Reward of our taking up the Yoke of Christ. This shall be the blissful Reward of our taking up the Yoke of christ. d vmb vbi dt j n1 pp-f po12 vvg a-acp dt n1 pp-f np1. (18) sermon (DIV1) 237 Page 169
2361 This Labour in Religion brings to Rest, when that in Sin, brings to Torment and Trouble. This Labour in Religion brings to Rest, when that in since, brings to Torment and Trouble. d n1 p-acp n1 vvz p-acp n1, c-crq d p-acp n1, vvz p-acp n1 cc vvb. (18) sermon (DIV1) 237 Page 169
2362 The First and present Fruit and Reward of it, is Rest and Peace within; a happy Freedom from tormenting Passions, from craving and unruly Lusts and unquiet Appetites: The First and present Fruit and Reward of it, is Rest and Peace within; a happy Freedom from tormenting Passion, from craving and unruly Lustiest and unquiet Appetites: dt ord cc j n1 cc n1 pp-f pn31, vbz n1 cc n1 p-acp; dt j n1 p-acp j-vvg n2, p-acp vvg cc j n2 cc j n2: (18) sermon (DIV1) 237 Page 170
2363 Freedom from the Fears of Death and Damnation. And then Religion has the Hopes of Rest to come; Freedom from the Fears of Death and Damnation. And then Religion has the Hope's of Rest to come; n1 p-acp dt n2 pp-f n1 cc n1. cc av n1 vhz dt ng1 pp-f n1 pc-acp vvi; (18) sermon (DIV1) 237 Page 170
2364 for there remains a Rest for the People of God: A Rest even from the present Labours of Religion. for there remains a Rest for the People of God: A Rest even from the present Labours of Religion. p-acp pc-acp vvz dt n1 p-acp dt n1 pp-f np1: dt n1 av p-acp dt j n2 pp-f n1. (18) sermon (DIV1) 237 Page 170
2365 We shall have an Eternal Rest for a few Moments Labour and Striving: He that endures to the end of a short Life, the same shall be saved: We shall have an Eternal Rest for a few Moments Labour and Striving: He that endures to the end of a short Life, the same shall be saved: pns12 vmb vhi dt j n1 p-acp dt d ng1 n1 cc vvg: pns31 cst vvz p-acp dt n1 pp-f dt j n1, dt d vmb vbi vvn: (18) sermon (DIV1) 237 Page 170
2366 To him that overcomes (says our Saviour) will I give to sit with me in my Throne, To him that overcomes (Says our Saviour) will I give to fit with me in my Throne, p-acp pno31 cst vvz (vvz po12 n1) vmb pns11 vvi pc-acp vvi p-acp pno11 p-acp po11 n1, (18) sermon (DIV1) 237 Page 170
2367 even as I also overcame, and am sate down with my Father in his Throne, Rev. 3. 21. Here is a Promise of Safety, Honour and Rest for ever; even as I also overcame, and am sat down with my Father in his Throne, Rev. 3. 21. Here is a Promise of Safety, Honour and Rest for ever; av c-acp pns11 av vvd, cc vbm vvn a-acp p-acp po11 n1 p-acp po31 n1, n1 crd crd av vbz dt n1 pp-f n1, n1 cc vvb p-acp av; (18) sermon (DIV1) 237 Page 170
2368 of a glorious, honourable and happy Rest. Thus if we will but be so wise as to endeavour the avoiding everlasting Misery, we shall be rewarded with everlasting Happiness. of a glorious, honourable and happy Rest. Thus if we will but be so wise as to endeavour the avoiding everlasting Misery, we shall be rewarded with everlasting Happiness. pp-f dt j, j cc j n1 av cs pns12 vmb p-acp vbi av j c-acp p-acp vvb dt vvg j n1, pns12 vmb vbi vvn p-acp j n1. (18) sermon (DIV1) 237 Page 170
2369 The PRAYER. MOst Great and most glorious God, excellent in thy Nature, and wonderful in thy Works; The PRAYER. MOst Great and most glorious God, excellent in thy Nature, and wondered in thy Works; dt n1. ds j cc av-ds j np1, j p-acp po21 n1, cc j p-acp po21 vvz; (19) prayer (DIV2) 237 Page 170
2370 in Wisdom hast thou made them all. in Wisdom hast thou made them all. p-acp n1 vh2 pns21 vvn pno32 d. (19) prayer (DIV2) 238 Page 170
2371 Every Creature was perfect in its kind, and fit for all the Uses and Operations that would become it, Every Creature was perfect in its kind, and fit for all the Uses and Operations that would become it, np1 n1 vbds j p-acp po31 n1, cc j p-acp d dt n2 cc n2 cst vmd vvi pn31, (19) prayer (DIV2) 238 Page 170
2372 and that thou didst intend it for. And thou, O Lord, madest Man a rational Creature with an immortal Spirit in him; and that thou didst intend it for. And thou, Oh Lord, Madest Man a rational Creature with an immortal Spirit in him; cc cst pns21 vdd2 vvi pn31 p-acp. cc pns21, uh n1, vvd2 n1 dt j n1 p-acp dt j n1 p-acp pno31; (19) prayer (DIV2) 238 Page 170
2373 as he was therein fitted, for great and noble Actions, so thou didst intend him for Actions, suitable to the Dignity of such a Nature; as he was therein fitted, for great and noble Actions, so thou didst intend him for Actions, suitable to the Dignity of such a Nature; c-acp pns31 vbds av vvn, p-acp j cc j n2, av pns21 vdd2 vvi pno31 p-acp n2, j p-acp dt n1 pp-f d dt n1; (19) prayer (DIV2) 238 Page 170
2374 thou didst intend him to know and adore thee, to love and praise thee; thou didst intend him to know and adore thee, to love and praise thee; pns21 vdd2 vvi pno31 pc-acp vvi cc vvi pno21, pc-acp vvi cc vvi pno21; (19) prayer (DIV2) 238 Page 170
2375 to do good, to practice Justice, to exercise faithfulness and truth, to make a spiritual and religious use of the Things of this World, to do good, to practice justice, to exercise faithfulness and truth, to make a spiritual and religious use of the Things of this World, pc-acp vdi j, pc-acp vvi n1, pc-acp vvi n1 cc n1, pc-acp vvi dt j cc j n1 pp-f dt n2 pp-f d n1, (19) prayer (DIV2) 238 Page 170
2376 and to do thy Will on Earth, as the blessed Angels do it in Heaven. and to do thy Will on Earth, as the blessed Angels do it in Heaven. cc pc-acp vdi po21 n1 p-acp n1, c-acp dt j-vvn n2 vdb pn31 p-acp n1. (19) prayer (DIV2) 238 Page 170
2377 Oh Lord, with what great grief and shame do we look back upon our Original excellency, O Lord, with what great grief and shame do we look back upon our Original excellency, uh n1, p-acp r-crq j n1 cc n1 vdb pns12 vvb av p-acp po12 j-jn n1, (19) prayer (DIV2) 238 Page 171
2378 when alas, we have wretchedly lost it; when alas, we have wretchedly lost it; c-crq uh, pns12 vhb av-j vvn pn31; (19) prayer (DIV2) 238 Page 171
2379 and from being made by thee, but little lower than the Angels, we have made our selves more vile than the Beasts that perish; and from being made by thee, but little lower than the Angels, we have made our selves more vile than the Beasts that perish; cc p-acp vbg vvn p-acp pno21, cc-acp av-j jc cs dt n2, pns12 vhb vvn po12 n2 av-dc j cs dt n2 cst vvb; (19) prayer (DIV2) 238 Page 171
2380 instead of living like Angels, we are become earthly, sensual and devilish. Oh how unfit are we now; instead of living like Angels, we Are become earthly, sensual and devilish. O how unfit Are we now; av pp-f vvg av-j n2, pns12 vbr vvn j, j cc j. uh q-crq j vbr pns12 av; (19) prayer (DIV2) 238 Page 171
2381 how unable to do any thing that is good! how unable to do any thing that is good! c-crq j pc-acp vdi d n1 cst vbz j! (19) prayer (DIV2) 238 Page 171
2382 We cannot so much as think a good Thought, or speak a good Word, or perform a good Action! We cannot so much as think a good Thought, or speak a good Word, or perform a good Actium! pns12 vmbx av av-d c-acp vvb dt j n1, cc vvi dt j n1, cc vvi dt j n1! (19) prayer (DIV2) 238 Page 171
2383 We cannot do what we were made for! We cannot do what we were made for! pns12 vmbx vdi q-crq pns12 vbdr vvn p-acp! (19) prayer (DIV2) 238 Page 171
2384 We cannot answer our honourable End, but do degrade and debase our selves, by living far below it. We cannot answer our honourable End, but do degrade and debase our selves, by living Far below it. pns12 vmbx vvi po12 j vvb, cc-acp vdb vvi cc vvi po12 n2, p-acp vvg av-j p-acp pn31. (19) prayer (DIV2) 238 Page 171
2385 And that is become now difficult to us, and unpleasant, which before was easy and pleasant: And that is become now difficult to us, and unpleasant, which before was easy and pleasant: cc cst vbz vvn av j p-acp pno12, cc j, r-crq a-acp vbds j cc j: (19) prayer (DIV2) 238 Page 171
2386 It was originally natural to us to be vertuous and Pious, it was as Meat and Drink to be doing our Fathers Will; It was originally natural to us to be virtuous and Pious, it was as Meat and Drink to be doing our Father's Will; pn31 vbds av-j j p-acp pno12 pc-acp vbi j cc j, pn31 vbds p-acp n1 cc vvb pc-acp vbi vdg po12 ng1 n1; (19) prayer (DIV2) 238 Page 171
2387 but now our disorder'd Faculties naturally do ill: We must endeavour to do Good, and cannot without thy Grace attain to it. but now our disordered Faculties naturally do ill: We must endeavour to do Good, and cannot without thy Grace attain to it. cc-acp av po12 j-vvn n2 av-j vdb av-jn: pns12 vmb vvi pc-acp vdi j, cc vmbx p-acp po21 n1 vvi p-acp pn31. (19) prayer (DIV2) 238 Page 171
2388 This Grace therefore O Lord we humbly seek; we earnestly implore in the Name of Jesus Christ. This Grace Therefore Oh Lord we humbly seek; we earnestly implore in the Name of jesus christ. d n1 av uh n1 pns12 av-j vvb; pns12 av-j vvb p-acp dt n1 pp-f np1 np1. (19) prayer (DIV2) 238 Page 171
2389 And we thank thee for the leave we have to seek, for the hopes to attain it. And we thank thee for the leave we have to seek, for the hope's to attain it. cc pns12 vvb pno21 p-acp dt n1 pns12 vhb pc-acp vvi, p-acp dt n2 pc-acp vvi pn31. (19) prayer (DIV2) 238 Page 171
2390 As a Father pitieth his Children, so the Lord pitieth those that seek him: As a Father Pitieth his Children, so the Lord Pitieth those that seek him: p-acp dt n1 vvz po31 n2, av dt n1 vvz d cst vvb pno31: (19) prayer (DIV2) 238 Page 171
2391 And if earthly Parents know how to give good Gifts to their Children, much rather do we believe that thou our heavenly Father wilt give the holy Spirit to them that ask him. And if earthly Parents know how to give good Gifts to their Children, much rather do we believe that thou our heavenly Father wilt give the holy Spirit to them that ask him. cc cs j n2 vvb c-crq pc-acp vvi j n2 p-acp po32 n2, av-d av vdb pns12 vvb cst pns21 po12 j n1 vm2 vvi dt j n1 p-acp pno32 cst vvb pno31. (19) prayer (DIV2) 238 Page 171
2392 Oh grant us the constant influence and assistance of thy good Spirit. O grant us the constant influence and assistance of thy good Spirit. uh vvb pno12 dt j n1 cc n1 pp-f po21 j n1. (19) prayer (DIV2) 238 Page 171
2393 Let us never yield to any Difficulty of performing our Duty, but earnestly strive to enter in at the strait Gate. Let us never yield to any Difficulty of performing our Duty, but earnestly strive to enter in At the strait Gate. vvb pno12 av-x vvi p-acp d n1 pp-f vvg po12 n1, cc-acp av-j vvb pc-acp vvi p-acp p-acp dt j n1. (19) prayer (DIV2) 238 Page 171
2394 Quicken our Endeavours with the hopes of Assistance, Strengthen them with the expectation of a glorious Reward, Quicken our Endeavours with the hope's of Assistance, Strengthen them with the expectation of a glorious Reward, vvb po12 n2 p-acp dt n2 pp-f n1, vvb pno32 p-acp dt n1 pp-f dt j n1, (19) prayer (DIV2) 238 Page 171
2395 and continue them to persevere to the end, by the Assurance that we shall hereafter be Partakers of everlasting Rest. Let us never be a weary of well-doing, and continue them to persevere to the end, by the Assurance that we shall hereafter be Partakers of everlasting Rest. Let us never be a weary of welldoing, cc vvi pno32 pc-acp vvi p-acp dt n1, p-acp dt n1 cst pns12 vmb av vbi n2 pp-f j n1 vvb pno12 av-x vbi dt j pp-f n1, (19) prayer (DIV2) 238 Page 171
2396 but stedfast, unmoveable, always abounding in the Work of the Lord, as knowing that our Labour shall not be in vain in the Lord: but steadfast, Unmovable, always abounding in the Work of the Lord, as knowing that our Labour shall not be in vain in the Lord: cc-acp j, j, av vvg p-acp dt n1 pp-f dt n1, c-acp vvg cst po12 n1 vmb xx vbi p-acp j p-acp dt n1: (19) prayer (DIV2) 238 Page 171
2397 We humbly thank thee O Lord, for the Liberty of approaching thy Sanctuary, and of using thy Ordinances; We humbly thank thee Oh Lord, for the Liberty of approaching thy Sanctuary, and of using thy Ordinances; pns12 av-j vvb pno21 uh n1, p-acp dt n1 pp-f j-vvg po21 n1, cc pp-f vvg po21 n2; (19) prayer (DIV2) 238 Page 171
2398 do thou we pray thee, give them a mighty Efficacy and Power upon us: do thou we pray thee, give them a mighty Efficacy and Power upon us: vdb pns21 pns12 vvb pno21, vvb pno32 dt j n1 cc n1 p-acp pno12: (19) prayer (DIV2) 238 Page 171
2399 While we thus wait on the Lord, let us renew our Strength, and with fresh Vigour, run the way of thy Commandments: While we thus wait on the Lord, let us renew our Strength, and with fresh Vigour, run the Way of thy commandments: cs pns12 av vvb p-acp dt n1, vvb pno12 vvi po12 n1, cc p-acp j n1, vvb dt n1 pp-f po21 n2: (19) prayer (DIV2) 238 Page 171
2400 We commit our selves to thy gracious Protection this Night; We commit our selves to thy gracious Protection this Night; pns12 vvi po12 n2 p-acp po21 j n1 d n1; (19) prayer (DIV2) 238 Page 172
2401 make we pray thee, our Rest comfortable to us, by a Sense of thy Favour and Forgiveness: make we pray thee, our Rest comfortable to us, by a Sense of thy Favour and Forgiveness: vvb pns12 vvb pno21, po12 n1 j p-acp pno12, p-acp dt n1 pp-f po21 n1 cc n1: (19) prayer (DIV2) 238 Page 172
2402 Raise us up again the next Morning, if it please thee, from our Beds, those Emblems of the Grave. Raise us up again the next Morning, if it please thee, from our Beds, those Emblems of the Grave. vvb pno12 a-acp av dt ord n1, cs pn31 vvb pno21, p-acp po12 n2, d n2 pp-f dt j. (19) prayer (DIV2) 238 Page 172
2403 And make us in whatever our Hand finds to do, do it with our Might, And make us in whatever our Hand finds to do, do it with our Might, cc vvb pno12 p-acp r-crq po12 n1 vvz pc-acp vdi, vdb pn31 p-acp po12 vmd, (19) prayer (DIV2) 238 Page 172
2404 because there is no Work nor Labour, nor Wisdom nor Knowledge in the Grave whether we are going. Because there is no Work nor Labour, nor Wisdom nor Knowledge in the Grave whither we Are going. c-acp pc-acp vbz dx n1 ccx n1, ccx n1 ccx n1 p-acp dt j cs pns12 vbr vvg. (19) prayer (DIV2) 238 Page 172
2405 We recommend to thy Infinite Mercies, O Lord, all Estates and Conditions of Men. We recommend to thy Infinite mercies, Oh Lord, all Estates and Conditions of Men. pns12 vvb p-acp po21 j n2, uh n1, d n2 cc n2 pp-f n2. (19) prayer (DIV2) 238 Page 172
2406 O God, who declarest thy Almighty Power most chiefly, in shewing Mercy and Pity, Mercifully grant to all Men, such a Measure of thy Grace, that they running the way of thy Commandments, may obtain thy gracious Promises. O God, who declarest thy Almighty Power most chiefly, in showing Mercy and Pity, Mercifully grant to all Men, such a Measure of thy Grace, that they running the Way of thy commandments, may obtain thy gracious Promises. sy np1, r-crq av-j po21 j-jn n1 av-ds av-jn, p-acp vvg n1 cc n1, av-j vvb p-acp d n2, d dt n1 pp-f po21 n1, cst pns32 vvg dt n1 pp-f po21 n2, vmb vvi po21 j vvz. (19) prayer (DIV2) 238 Page 172
2407 We beseech thee to keep thy Houshold the Church, in continual Godliness, and that through thy Protection it may be defended from all Adversities, We beseech thee to keep thy Household the Church, in continual Godliness, and that through thy Protection it may be defended from all Adversities, pns12 vvb pno21 pc-acp vvi po21 n1 dt n1, p-acp j n1, cc cst p-acp po21 n1 pn31 vmb vbi vvn p-acp d n2, (19) prayer (DIV2) 238 Page 172
2408 and devoutly given to serve thee, in all good Works, to the Glory of thy great Name. and devoutly given to serve thee, in all good Works, to the Glory of thy great Name. cc av-j vvn pc-acp vvi pno21, p-acp d j vvz, p-acp dt n1 pp-f po21 j n1. (19) prayer (DIV2) 238 Page 172
2409 We pray thee, let thy Favour and Mercy rest upon these Nations wherein we live; We pray thee, let thy Favour and Mercy rest upon these nations wherein we live; pns12 vvb pno21, vvb po21 n1 cc n1 n1 p-acp d n2 c-crq pns12 vvb; (19) prayer (DIV2) 238 Page 172
2410 forgive us, Oh Lord, our manifold Transgressions, give us Peace, and establish Truth to continue among us, forgive us, O Lord, our manifold Transgressions, give us Peace, and establish Truth to continue among us, vvb pno12, uh n1, po12 j n2, vvb pno12 n1, cc vvi n1 pc-acp vvi p-acp pno12, (19) prayer (DIV2) 238 Page 172
2411 so long as the Sun and Moon shall endure. Bless our King and Queen, with all the Blessings of this Life, and a better. so long as the Sun and Moon shall endure. Bless our King and Queen, with all the Blessings of this Life, and a better. av av-j c-acp dt n1 cc n1 vmb vvi. np1 po12 n1 cc n1, p-acp d dt n2 pp-f d n1, cc dt jc. (19) prayer (DIV2) 238 Page 172
2412 Prosper their Government over us, to their own Comfort and Happiness, and to ours. Prosper their Government over us, to their own Comfort and Happiness, and to ours. np1 po32 n1 p-acp pno12, p-acp po32 d n1 cc n1, cc p-acp png12. (19) prayer (DIV2) 238 Page 172
2413 Teach us all who are under them in our several Stations, to do our Duties towards thee and them, Teach us all who Are under them in our several Stations, to do our Duties towards thee and them, vvb pno12 d r-crq vbr p-acp pno32 p-acp po12 j n2, pc-acp vdi po12 n2 p-acp pno21 cc pno32, (19) prayer (DIV2) 238 Page 172
2414 and towards one another, to thy Glory, and to the common Peace and Welfare. and towards one Another, to thy Glory, and to the Common Peace and Welfare. cc p-acp crd j-jn, p-acp po21 n1, cc p-acp dt j n1 cc n1. (19) prayer (DIV2) 238 Page 172
2415 Bless all our Friends and Relations, comfort all that are Afflicted, relieve the Oppressed, help them to Right that suffer wrong. Bless all our Friends and Relations, Comfort all that Are Afflicted, relieve the Oppressed, help them to Right that suffer wrong. np1 d po12 n2 cc n2, vvb d cst vbr j-vvn, vvb dt j-vvn, vvb pno32 pc-acp vvi cst vvb n-jn. (19) prayer (DIV2) 238 Page 172
2416 These things Oh Lord, and whatever else, for our Ignorance, we cannot, or for our Unworthiness, we dare not ask; These things O Lord, and whatever Else, for our Ignorance, we cannot, or for our Unworthiness, we Dare not ask; np1 n2 uh n1, cc r-crq av, p-acp po12 n1, pns12 vmbx, cc p-acp po12 n1, pns12 vvb xx vvi; (19) prayer (DIV2) 238 Page 172
2417 we humbly beseech thee to grant, through the Merits and Mediation of Jesus Christ the Righteous: we humbly beseech thee to grant, through the Merits and Mediation of jesus christ the Righteous: pns12 av-j vvb pno21 pc-acp vvi, p-acp dt n2 cc n1 pp-f np1 np1 dt j: (19) prayer (DIV2) 238 Page 172
2418 In whose Words we conclude our Prayers, saying, Our Father, &c. In whose Words we conclude our Prayers, saying, Our Father, etc. p-acp rg-crq n2 pns12 vvb po12 n2, vvg, po12 n1, av (19) prayer (DIV2) 238 Page 172
2419 THE UNPROFITABLENESS OF SIN demonstrated. THE UNPROFITABLENESS OF SIN demonstrated. dt n1 pp-f n1 vvn. (20) sermon (DIV1) 239 Page 177
2420 Let us Pray. PRevent us, O Lord, in all our doings with thy most gracious favour, Let us Pray. PRevent us, Oh Lord, in all our doings with thy most gracious favour, vvb pno12 vvi. vvb pno12, uh n1, p-acp d po12 n2-vdg p-acp po21 av-ds j n1, (20) sermon (DIV1) 239 Page 177
2421 and further us with thy continual help, that in all our works begun, continued and ended in thee, we may glorify thy Holy Name, and further us with thy continual help, that in all our works begun, continued and ended in thee, we may Glorify thy Holy Name, cc av-jc pno12 p-acp po21 j n1, cst p-acp d po12 n2 vvn, vvd cc vvn p-acp pno21, pns12 vmb vvi po21 j n1, (20) sermon (DIV1) 239 Page 177
2422 and finally by thy Mercy obtain Everlasting Life, through Jesus Christ our Lord. Amen. Prov. 22. 8. He that soweth Iniquity shall reap Vanity. and finally by thy Mercy obtain Everlasting Life, through jesus christ our Lord. Amen. Curae 22. 8. He that Soweth Iniquity shall reap Vanity. cc av-j p-acp po21 n1 vvi j n1, p-acp np1 np1 po12 n1. uh-n. np1 crd crd pns31 cst vvz n1 vmb vvi n1. (20) sermon (DIV1) 239 Page 177
2423 THough the Holy Scripture has told us of our Adversary the Devil, that he is a Liar from the Beginning, THough the Holy Scripture has told us of our Adversary the devil, that he is a Liar from the Beginning, cs dt j n1 vhz vvn pno12 pp-f po12 n1 dt n1, cst pns31 vbz dt n1 p-acp dt n1, (20) sermon (DIV1) 240 Page 177
2424 and the sad Experience of Mankind has found him so, yet has he the Art to impose upon us still, and the sad Experience of Mankind has found him so, yet has he the Art to impose upon us still, cc dt j n1 pp-f n1 vhz vvn pno31 av, av vhz pns31 dt n1 pc-acp vvi p-acp pno12 av, (20) sermon (DIV1) 240 Page 177
2425 and we are so foolish as to credit his Suggestions: and we Are so foolish as to credit his Suggestions: cc pns12 vbr av j c-acp pc-acp vvi po31 n2: (20) sermon (DIV1) 240 Page 178
2426 By the very same Cheat and Delusion with which he drew our first Mother into Sin, does he draw and perswade her foolish Posterity also to the Commission of it. By the very same Cheat and Delusion with which he drew our First Mother into since, does he draw and persuade her foolish Posterity also to the Commission of it. p-acp dt j d n1 cc n1 p-acp r-crq pns31 vvd po12 ord n1 p-acp n1, vdz pns31 vvi cc vvi po31 j n1 av p-acp dt n1 pp-f pn31. (20) sermon (DIV1) 240 Page 178
2427 He made her believe it would be of great Advantage to eat the forbidden Fruit, that this would mightily improve their Condition, He made her believe it would be of great Advantage to eat the forbidden Fruit, that this would mightily improve their Condition, pns31 vvd pno31 vvi pn31 vmd vbi pp-f j n1 pc-acp vvi dt j-vvn n1, cst d vmd av-j vvi po32 n1, (20) sermon (DIV1) 240 Page 178
2428 and make them more Excellent and more Happy: and make them more Excellent and more Happy: cc vvi pno32 av-dc j cc av-dc j: (20) sermon (DIV1) 240 Page 178
2429 God doth know (said he) That in the Day ye eat thereof your Eyes shall be opened, God does know (said he) That in the Day you eat thereof your Eyes shall be opened, np1 vdz vvi (vvd pns31) d p-acp dt n1 pn22 vvb av po22 n2 vmb vbi vvn, (20) sermon (DIV1) 240 Page 178
2430 and ye shall be as Gods, knowing Good and Evil. Thus did the Serpent beguile her, She took of the Fruit and did eat and gave it to her Husband and tempted him to eat too: and you shall be as God's, knowing Good and Evil. Thus did the Serpent beguile her, She took of the Fruit and did eat and gave it to her Husband and tempted him to eat too: cc pn22 vmb vbi c-acp n2, vvg j cc np1 av vdd dt n1 vvi pno31, pns31 vvd pp-f dt n1 cc vdd vvi cc vvd pn31 p-acp po31 n1 cc vvd pno31 pc-acp vvi av: (20) sermon (DIV1) 240 Page 178
2431 But this instead of advancing their Condition sadly impair'd it; But this instead of advancing their Condition sadly impaired it; p-acp d av pp-f vvg po32 n1 av-j vvn pn31; (20) sermon (DIV1) 240 Page 178
2432 immediately were these our Parents driven out of Paradise, they became subject to Sorrow, and Misery, and Shame and Death; immediately were these our Parents driven out of Paradise, they became Subject to Sorrow, and Misery, and Shame and Death; av-j vbdr d po12 n2 vvn av pp-f n1, pns32 vvd n-jn p-acp n1, cc n1, cc n1 cc n1; (20) sermon (DIV1) 240 Page 178
2433 and were despoil'd of their greatest Glory, the Image of God in their Souls: and were despoiled of their greatest Glory, the Image of God in their Souls: cc vbdr vvn pp-f po32 js n1, dt n1 pp-f np1 p-acp po32 n2: (20) sermon (DIV1) 240 Page 178
2434 Thus instead of becoming more excellent and happy, they render'd themselves and all their Posterity exceeding miserable and vile. Thus instead of becoming more excellent and happy, they rendered themselves and all their Posterity exceeding miserable and vile. av av pp-f vvg av-dc j cc j, pns32 vvd px32 cc d po32 n1 vvg j cc j. (20) sermon (DIV1) 240 Page 178
2435 But hereby has our Adversary learnt what sort of Suggestion is very apt to prevail with Mankind; But hereby has our Adversary learned what sort of Suggestion is very apt to prevail with Mankind; p-acp av vhz po12 n1 vvd r-crq n1 pp-f n1 vbz av j pc-acp vvi p-acp n1; (20) sermon (DIV1) 241 Page 178
2436 he has found we are ready to receive and follow that which seems kind to us, we love to be flatter'd in our Inclinations, he has found we Are ready to receive and follow that which seems kind to us, we love to be flattered in our Inclinations, pns31 vhz vvn pns12 vbr j pc-acp vvi cc vvi d r-crq vvz n1 p-acp pno12, pns12 vvb pc-acp vbi vvn p-acp po12 n2, (20) sermon (DIV1) 241 Page 178
2437 and to have those things said to us which may perswade us to allow and gratifie them, and to have those things said to us which may persuade us to allow and gratify them, cc pc-acp vhi d n2 vvd p-acp pno12 r-crq vmb vvi pno12 pc-acp vvi cc vvi pno32, (20) sermon (DIV1) 241 Page 178
2438 and we listen to that which promises great Advantages. and we listen to that which promises great Advantages. cc pns12 vvb p-acp d r-crq vvz j n2. (20) sermon (DIV1) 241 Page 178
2439 Therefore he tells Men they need not fear to be wicked, there is not so much ill in it as some Man out of design would perswade them: Therefore he tells Men they need not Fear to be wicked, there is not so much ill in it as Some Man out of Design would persuade them: av pns31 vvz n2 pns32 vvb xx vvb pc-acp vbi j, pc-acp vbz xx av av-d j-jn p-acp pn31 p-acp d n1 av pp-f n1 vmd vvi pno32: (20) sermon (DIV1) 241 Page 178
2440 He tells them it is the only chearfull and pleasant course of life to follow their inclinations; He tells them it is the only cheerful and pleasant course of life to follow their inclinations; pns31 vvz pno32 pn31 vbz dt j j cc j n1 pp-f n1 pc-acp vvi po32 n2; (20) sermon (DIV1) 241 Page 179
2441 that 'tis the only profitable and advantageous course and the way to do themselves most good, to conform to the common Sins, to run with the Multitude to do evil; that it's the only profitable and advantageous course and the Way to do themselves most good, to conform to the Common Sins, to run with the Multitude to do evil; cst pn31|vbz dt j j cc j n1 cc dt n1 pc-acp vdi px32 av-ds j, pc-acp vvi p-acp dt j n2, pc-acp vvi p-acp dt n1 pc-acp vdi j-jn; (20) sermon (DIV1) 241 Page 179
2442 to follow the same ill ways that some are seen to raise their Fortunes by: to follow the same ill ways that Some Are seen to raise their Fortune's by: pc-acp vvi dt d j-jn n2 cst d vbr vvn pc-acp vvi po32 n2 p-acp: (20) sermon (DIV1) 241 Page 179
2443 He tells us, and we too commonly believe him, that in breaking the Commands of God there is great Reward. He tells us, and we too commonly believe him, that in breaking the Commands of God there is great Reward. pns31 vvz pno12, cc pns12 av av-j vvi pno31, cst p-acp vvg dt vvz pp-f np1 a-acp vbz j n1. (20) sermon (DIV1) 241 Page 179
2444 To antidote and fortifie our selves against this delusive Suggestion of the Father of Lies, Let us observe what the Spirit of Truth tells us in the Text, To antidote and fortify our selves against this delusive Suggestion of the Father of Lies, Let us observe what the Spirit of Truth tells us in the Text, p-acp n1 cc vvi po12 n2 p-acp d j n1 pp-f dt n1 pp-f vvz, vvb pno12 vvi r-crq dt n1 pp-f n1 vvz pno12 p-acp dt n1, (20) sermon (DIV1) 242 Page 179
2445 and fix our Thoughts a-while upon it at present, that we may hereafter remember it to our Advantage. and fix our Thoughts awhile upon it At present, that we may hereafter Remember it to our Advantage. cc vvb po12 n2 av p-acp pn31 p-acp j, cst pns12 vmb av vvi pn31 p-acp po12 n1. (20) sermon (DIV1) 242 Page 179
2446 He says, He that soweth Iniquity shall reap Vanity. He Says, He that Soweth Iniquity shall reap Vanity. pns31 vvz, pns31 cst vvz n1 vmb vvi n1. (20) sermon (DIV1) 242 Page 179
2447 He that soweth Iniquity, that is, He that lives an ungodly and unrighteous course of Life, he that does any thing that is ill: He that Soweth Iniquity, that is, He that lives an ungodly and unrighteous course of Life, he that does any thing that is ill: pns31 cst vvz n1, cst vbz, pns31 cst vvz dt j cc j-u n1 pp-f n1, pns31 cst vdz d n1 cst vbz j-jn: (20) sermon (DIV1) 242 Page 179
2448 He shall reap Vanity, that is, he shall be wofully disappointed in his expectations of receiving any considerable, or real advantage thereby. He shall reap Vanity, that is, he shall be woefully disappointed in his Expectations of receiving any considerable, or real advantage thereby. pns31 vmb vvi n1, cst vbz, pns31 vmb vbi av-j vvn p-acp po31 n2 pp-f vvg d j, cc j n1 av. (20) sermon (DIV1) 242 Page 179
2449 That is said to be vain in Scripture which does not reach the purpose it was intended for; That is said to be vain in Scripture which does not reach the purpose it was intended for; cst vbz vvn pc-acp vbi j p-acp n1 r-crq vdz xx vvi dt n1 pn31 vbds vvn p-acp; (20) sermon (DIV1) 242 Page 179
2450 which disappoints and frustrates the hopes and expectations that are built upon it: So those Oblations are called vain which were not accepted with God: which disappoints and frustrates the hope's and Expectations that Are built upon it: So those Oblations Are called vain which were not accepted with God: r-crq vvz cc vvz dt n2 cc n2 cst vbr vvn p-acp pn31: av d n2 vbr vvn j r-crq vbdr xx vvn p-acp np1: (20) sermon (DIV1) 242 Page 179
2451 And the Idols of the Heathens, which bore an appearance of what they were not in Reality and Truth, And the Idols of the heathens, which boar an appearance of what they were not in Reality and Truth, cc dt n2 pp-f dt n2-jn, r-crq vvd dt n1 pp-f r-crq pns32 vbdr xx p-acp n1 cc n1, (20) sermon (DIV1) 242 Page 179
2452 and were not able to help those that trusted in them, are for this reason call'd there Vanities. This then is the Import and Meaning of these Words spoken by Solomon: A course of Wickedness is very false and deceitfull, it promises Men much perhaps, but performs little; and were not able to help those that trusted in them, Are for this reason called there Vanities. This then is the Import and Meaning of these Words spoken by Solomon: A course of Wickedness is very false and deceitful, it promises Men much perhaps, but performs little; cc vbdr xx j pc-acp vvi d cst vvd p-acp pno32, vbr p-acp d n1 vvn a-acp n2. d av vbz dt n1 cc vvg pp-f d n2 vvn p-acp np1: dt n1 pp-f n1 vbz av j cc j, pn31 vvz n2 av-d av, cc-acp vvz j; (20) sermon (DIV1) 242 Page 180
2453 and he who expects any real Advantage, any true Content and Happiness in such a course shall be miserably disappointed. and he who expects any real Advantage, any true Content and Happiness in such a course shall be miserably disappointed. cc pns31 r-crq vvz d j n1, d j j cc n1 p-acp d dt n1 vmb vbi av-j vvn. (20) sermon (DIV1) 242 Page 180
2454 I think it not unnecessary to insist upon the Proof of this Truth, for 'tis what the World are not easily convinced of. I think it not unnecessary to insist upon the Proof of this Truth, for it's what the World Are not Easily convinced of. pns11 vvb pn31 xx j pc-acp vvi p-acp dt n1 pp-f d n1, c-acp pn31|vbz q-crq dt n1 vbr xx av-j vvn pp-f. (20) sermon (DIV1) 243 Page 180
2455 Though we may see it verified in the Experiences of other men very often, yet we will not impute their ill Successes and Unhappiness to the Deserts and Nature of the Course they chuse, Though we may see it verified in the Experiences of other men very often, yet we will not impute their ill Successes and Unhappiness to the Deserts and Nature of the Course they choose, cs pns12 vmb vvi pn31 vvd p-acp dt n2 pp-f j-jn n2 av av, av pns12 vmb xx vvi po32 j-jn n2 cc n1 p-acp dt n2 cc n1 pp-f dt n1 pns32 vvb, (20) sermon (DIV1) 243 Page 180
2456 but we impute them rather to some Indiscretion and Folly of those men in the Management of themselves which we purpose to avoid, but we impute them rather to Some Indiscretion and Folly of those men in the Management of themselves which we purpose to avoid, cc-acp pns12 vvb pno32 av-c p-acp d n1 cc n1 pp-f d n2 p-acp dt n1 pp-f px32 r-crq pns12 vvb pc-acp vvi, (20) sermon (DIV1) 243 Page 180
2457 and so we hope to reap those advantages from the same course of life which we see others cannot. and so we hope to reap those advantages from the same course of life which we see Others cannot. cc av pns12 vvb pc-acp vvi d n2 p-acp dt d n1 pp-f n1 r-crq pns12 vvb ng2-jn vmbx. (20) sermon (DIV1) 243 Page 180
2458 Yea further it is very common, that men are not convinced of this Truth, though their own Experience might inform them: Yea further it is very Common, that men Are not convinced of this Truth, though their own Experience might inform them: uh av-j pn31 vbz av j, cst n2 vbr xx vvn pp-f d n1, cs po32 d n1 vmd vvi pno32: (20) sermon (DIV1) 243 Page 180
2459 Though they have found an Emptiness and Vanity in a wicked and careless Life so far as they have tried it, Though they have found an Emptiness and Vanity in a wicked and careless Life so Far as they have tried it, cs pns32 vhb vvn dt n1 cc n1 p-acp dt j cc j n1 av av-j c-acp pns32 vhb vvn pn31, (20) sermon (DIV1) 243 Page 180
2460 yet they will be so foolish as to hope still for what they can never obtain; yet they will be so foolish as to hope still for what they can never obtain; av pns32 vmb vbi av j c-acp pc-acp vvi av p-acp r-crq pns32 vmb av-x vvi; (20) sermon (DIV1) 243 Page 180
2461 they will think there is some Content and Satisfaction beyond them, and on they go in this wrong way to pursue it. they will think there is Some Content and Satisfaction beyond them, and on they go in this wrong Way to pursue it. pns32 vmb vvi a-acp vbz d j cc n1 p-acp pno32, cc a-acp pns32 vvb p-acp d j-jn n1 pc-acp vvi pn31. (20) sermon (DIV1) 243 Page 180
2462 He that finds not this in one sort and train of Vices will hope to find it in another: He that finds not this in one sort and train of Vices will hope to find it in Another: pns31 cst vvz xx d p-acp crd n1 cc n1 pp-f n2 vmb vvi pc-acp vvi pn31 p-acp j-jn: (20) sermon (DIV1) 243 Page 180
2463 He that sees the Emptiness and Vanity of Voluptuousness and Pleasure, will, after that, think there is great Reward in Covetousness and Ambition, great Happiness in the Riches and Honours which he thinks to gain by them; He that sees the Emptiness and Vanity of Voluptuousness and Pleasure, will, After that, think there is great Reward in Covetousness and Ambition, great Happiness in the Riches and Honours which he thinks to gain by them; pns31 cst vvz dt n1 cc n1 pp-f n1 cc n1, n1, p-acp d, vvb a-acp vbz j n1 p-acp n1 cc n1, j n1 p-acp dt n2 cc ng1 r-crq pns31 vvz pc-acp vvi p-acp pno32; (20) sermon (DIV1) 243 Page 180
2464 and thus the delusion continues with many men to the end of their days, and to their final and eternal vexation and disappointment. and thus the delusion continues with many men to the end of their days, and to their final and Eternal vexation and disappointment. cc av dt n1 vvz p-acp d n2 p-acp dt n1 pp-f po32 n2, cc p-acp po32 j cc j n1 cc n1. (20) sermon (DIV1) 243 Page 181
2465 I shall therefore industriously prove this Truth; and then add some Application of it. I shall Therefore industriously prove this Truth; and then add Some Application of it. pns11 vmb av av-j vvi d n1; cc av vvb d n1 pp-f pn31. (20) sermon (DIV1) 243 Page 181
2466 And we may be fully convinced of this, that He that soweth Iniquity shall reap Vanity, if we will consider well the following Particulars. And we may be Fully convinced of this, that He that Soweth Iniquity shall reap Vanity, if we will Consider well the following Particulars. cc pns12 vmb vbi av-j vvn pp-f d, cst pns31 cst vvz n1 vmb vvi n1, cs pns12 vmb vvi av dt vvg n2-j. (20) sermon (DIV1) 244 Page 181
2467 1. The Sinner does not always gain the things he pursues by his guilty Endeavours. 1. The Sinner does not always gain the things he pursues by his guilty Endeavours. crd dt n1 vdz xx av vvi dt n2 pns31 vvz p-acp po31 j n2. (20) sermon (DIV1) 245 Page 181
2468 An overruling Providence governs all things, and brings to pass whatsoever the Universal and Sovereign Disposer pleases: an overruling Providence governs all things, and brings to pass whatsoever the Universal and Sovereign Disposer Pleases: dt j-vvg n1 vvz d n2, cc vvz pc-acp vvi r-crq dt j-u cc j-jn n1 vvz: (20) sermon (DIV1) 245 Page 181
2469 And this Providence often blasts the Endeavours of wicked Men. The Lawless Voluptuary cannot always catch the guilty Pleasures he pursues: And this Providence often blasts the Endeavours of wicked Men. The Lawless Voluptuary cannot always catch the guilty Pleasures he pursues: cc d n1 av vvz dt n2 pp-f j n2. dt j n1 vmbx av vvi dt j n2 pns31 vvz: (20) sermon (DIV1) 245 Page 181
2470 Every covetous man cannot be rich, nor does Ambition certainly rise to the Honour and Authority and Respect it aspires to. Every covetous man cannot be rich, nor does Ambition Certainly rise to the Honour and authority and Respect it aspires to. d j n1 vmbx vbi j, ccx vdz n1 av-j vvi p-acp dt n1 cc n1 cc n1 pn31 vvz p-acp. (20) sermon (DIV1) 245 Page 181
2471 We may often see men giving themselves up to worldly pursuits and neglecting every thing else, We may often see men giving themselves up to worldly pursuits and neglecting every thing Else, pns12 vmb av vvi n2 vvg px32 p-acp p-acp j n2 cc vvg d n1 av, (20) sermon (DIV1) 245 Page 181
2472 and yet that they can with all this Application and Endeavour, gain but very little of this World: and yet that they can with all this Application and Endeavour, gain but very little of this World: cc av cst pns32 vmb p-acp d d n1 cc n1, vvb p-acp av j pp-f d n1: (20) sermon (DIV1) 245 Page 181
2473 We may often see, that the very ways they take to accomplish their Desires, as seeming to them the most likely to do so, do tend to frustrate them. We may often see, that the very ways they take to accomplish their Desires, as seeming to them the most likely to do so, do tend to frustrate them. pns12 vmb av vvi, cst dt j n2 pns32 vvb pc-acp vvi po32 n2, c-acp vvg p-acp pno32 dt av-ds j pc-acp vdi av, vdb vvi pc-acp vvi pno32. (20) sermon (DIV1) 245 Page 181
2474 The Wise Man expresses this in the Instance of Covetousness, Prov. 11. 24. There is that scattereth and yet encreaseth (says he) And there is that with-holdeth more than is meet, and it tendeth to poverty. The Wise Man Expresses this in the Instance of Covetousness, Curae 11. 24. There is that Scattereth and yet increases (Says he) And there is that withholdeth more than is meet, and it tendeth to poverty. dt j n1 vvz d p-acp dt n1 pp-f n1, np1 crd crd pc-acp vbz cst vvz cc av vvz (vvz pns31) cc pc-acp vbz d j av-dc cs vbz j, cc pn31 vvz p-acp n1. (20) sermon (DIV1) 245 Page 181
2475 A man may liberally bestow all that is due to Justice and Charity, and Generosity, and yet increase; A man may liberally bestow all that is due to justice and Charity, and Generosity, and yet increase; dt n1 vmb av-j vvi d cst vbz j-jn p-acp n1 cc n1, cc n1, cc av vvi; (20) sermon (DIV1) 245 Page 182
2476 and another may think to grow rich by fordid saving, by withholding his Neighbours due, by crafty and fraudulent Bargains, by refraining from Acts of Charity and Generosity, and Another may think to grow rich by fordid Saving, by withholding his Neighbours due, by crafty and fraudulent Bargains, by refraining from Acts of Charity and Generosity, cc j-jn vmb vvi pc-acp vvi j p-acp vvd vvg, p-acp vvg po31 n2 j-jn, p-acp j cc j n2, p-acp vvg p-acp n2 pp-f n1 cc n1, (20) sermon (DIV1) 245 Page 182
2477 and yet notwithstanding these thriving Tricks may be but poor. and yet notwithstanding these thriving Tricks may be but poor. cc av p-acp d j-vvg n2 vmb vbi cc-acp j. (20) sermon (DIV1) 245 Page 182
2478 In this Respect is their Iniquity vain, that it does not always attain the things it seeks. In this Respect is their Iniquity vain, that it does not always attain the things it seeks. p-acp d n1 vbz po32 n1 j, cst pn31 vdz xx av vvi dt n2 pn31 vvz. (20) sermon (DIV1) 245 Page 182
2479 And it must needs be, that the Wickedness of the World must sometimes meet with this sort of Disappointment, And it must needs be, that the Wickedness of the World must sometime meet with this sort of Disappointment, cc pn31 vmb av vbi, cst dt n1 pp-f dt n1 vmb av vvi p-acp d n1 pp-f n1, (20) sermon (DIV1) 245 Page 182
2480 since, as the Scripture tells us, The Curse of the Lord is in the House of the Wicked, Prov. 3. 33. If this be so, it shall work to the Sinners Vexation and Misery in one way or other, since, as the Scripture tells us, The Curse of the Lord is in the House of the Wicked, Curae 3. 33. If this be so, it shall work to the Sinners Vexation and Misery in one Way or other, c-acp, c-acp dt n1 vvz pno12, dt n1 pp-f dt n1 vbz p-acp dt n1 pp-f dt j, np1 crd crd cs d vbb av, pn31 vmb vvi p-acp dt n2 n1 cc n1 p-acp crd n1 cc n-jn, (20) sermon (DIV1) 245 Page 182
2481 and it does this sometimes in this way. and it does this sometime in this Way. cc pn31 vdz d av p-acp d n1. (20) sermon (DIV1) 245 Page 182
2482 Though 'tis also true, that God does many times give Men the things which they seek even by guilty Endeavours: Though it's also true, that God does many times give Men the things which they seek even by guilty Endeavours: cs pn31|vbz av j, cst np1 vdz d n2 vvb n2 dt n2 r-crq pns32 vvb av p-acp j n2: (20) sermon (DIV1) 246 Page 182
2483 He lets the wicked Voluptuary accomplish his guilty Desires, and the Covetous or Ambitious person thrive in Wealth, He lets the wicked Voluptuary accomplish his guilty Desires, and the Covetous or Ambitious person thrive in Wealth, pns31 vvz dt j n1 vvi po31 j n2, cc dt j cc j n1 vvi p-acp n1, (20) sermon (DIV1) 246 Page 182
2484 and rise to Honours by ill Arts, there is many a Villany thus far prosperous in the World. and rise to Honours by ill Arts, there is many a Villainy thus Far prosperous in the World. cc vvi p-acp ng1 p-acp j-jn n2, pc-acp vbz d dt n1 av av-j j p-acp dt n1. (20) sermon (DIV1) 246 Page 182
2485 But then to make good still what our Text says, it may be added, But then to make good still what our Text Says, it may be added, p-acp av pc-acp vvi j av r-crq po12 n1 vvz, pn31 vmb vbi vvn, (20) sermon (DIV1) 247 Page 182
2486 2. All that a Man can gain by Wickedness is of very little worth and goodness. 2. All that a Man can gain by Wickedness is of very little worth and Goodness. crd av-d d dt n1 vmb vvi p-acp n1 vbz pp-f av j n1 cc n1. (20) sermon (DIV1) 248 Page 182
2487 The Fruits of Sin are very empty things. The Sinner gains but the Goods of this World, the Accommodations of this present Life. The Fruits of since Are very empty things. The Sinner gains but the Goods of this World, the Accommodations of this present Life. dt n2 pp-f n1 vbr av j n2. dt n1 vvz p-acp dt n2-j pp-f d n1, dt n2 pp-f d j n1. (20) sermon (DIV1) 248 Page 182
2488 He at best enjoys but Creatures; and they have all their sufficiency from God, their greatest Goodness comes from his Blessing, He At best enjoys but Creatures; and they have all their sufficiency from God, their greatest goodness comes from his Blessing, pns31 p-acp av-js vvz p-acp n2; cc pns32 vhb d po32 n1 p-acp np1, po32 js n1 vvz p-acp po31 n1, (20) sermon (DIV1) 248 Page 182
2489 and that the Sinner cannot enjoy with them: and that the Sinner cannot enjoy with them: cc cst dt n1 vmbx vvi p-acp pno32: (20) sermon (DIV1) 248 Page 183
2490 They are like gaudy Clouds, but such as are empty and without Rain, they are as broken Cisterns that can hold no Water: They Are like gaudy Clouds, but such as Are empty and without Rain, they Are as broken Cisterns that can hold no Water: pns32 vbr av-j j n2, cc-acp d c-acp vbr j cc p-acp n1, pns32 vbr p-acp j-vvn n2 cst vmb vvi dx n1: (20) sermon (DIV1) 248 Page 183
2491 The Sinner feeds on Husks like the wretched Prodigal. The Sinner feeds on Husks like the wretched Prodigal. dt n1 vvz p-acp n2 av-j dt j n-jn. (20) sermon (DIV1) 248 Page 183
2492 These things may please him much while they are new, but in a little time he has suckt out all the Sweetness of them, and they please no more; These things may please him much while they Are new, but in a little time he has sucked out all the Sweetness of them, and they please no more; np1 n2 vmb vvi pno31 d n1 pns32 vbr j, cc-acp p-acp dt j n1 pns31 vhz vvn av d dt n1 pp-f pno32, cc pns32 vvb av-dx av-dc; (20) sermon (DIV1) 248 Page 183
2493 and like the Bee he often spoils the Flower which he sucks the Honey of his Pleasure from. and like the Bee he often spoils the Flower which he sucks the Honey of his Pleasure from. cc av-j dt n1 pns31 av vvz dt n1 r-crq pns31 vvz dt n1 pp-f po31 n1 p-acp. (20) sermon (DIV1) 248 Page 183
2494 How often may we see those Enjoyments after a little while loath'd and disdain'd, which were sought with the most earnest Desires, which the Man was ready to do any thing to gain them, How often may we see those Enjoyments After a little while loathed and disdained, which were sought with the most earnest Desires, which the Man was ready to do any thing to gain them, uh-crq av vmb pns12 vvi d n2 p-acp dt j n1 vvn cc vvn, r-crq vbdr vvn p-acp dt av-ds j n2, r-crq dt n1 vbds j pc-acp vdi d n1 pc-acp vvi pno32, (20) sermon (DIV1) 248 Page 183
2495 and which at first perhaps he thought he should take a great and a long delight in? What he thought would be a great Pleasure and Happiness, he after a little while finds to be an ungrateful Drudgery; and which At First perhaps he Thought he should take a great and a long delight in? What he Thought would be a great Pleasure and Happiness, he After a little while finds to be an ungrateful Drudgery; cc r-crq p-acp ord av pns31 vvd pns31 vmd vvi dt j cc dt j n1 p-acp? r-crq pns31 vvd vmd vbi dt j n1 cc n1, pns31 p-acp dt j n1 vvz pc-acp vbi dt j n1; (20) sermon (DIV1) 248 Page 183
2496 and that which he expected would be the Comfort of his Life, proves the redious Burthen of it. and that which he expected would be the Comfort of his Life, Proves the redious Burden of it. cc cst r-crq pns31 vvd vmd vbi dt n1 pp-f po31 n1, vvz dt j n1 pp-f pn31. (20) sermon (DIV1) 248 Page 183
2497 Men commonly expect more from the things of this World than they are able to afford, and so are disappointed. Besides; Men commonly expect more from the things of this World than they Are able to afford, and so Are disappointed. Beside; np1 av-j vvi av-dc p-acp dt n2 pp-f d n1 cs pns32 vbr j pc-acp vvi, cc av vbr vvn. a-acp; (20) sermon (DIV1) 248 Page 183
2498 the Goodness and Usefulness of all that which is gotten by Wickedness, terminates in the Body of a Man; the goodness and Usefulness of all that which is got by Wickedness, terminates in the Body of a Man; dt n1 cc np1 pp-f d d r-crq vbz vvn p-acp n1, vvz p-acp dt n1 pp-f dt n1; (20) sermon (DIV1) 249 Page 183
2499 all the Rewards of Sin are but outward Goods: all the Rewards of since Are but outward Goods: d dt n2 pp-f n1 vbr p-acp j n2-j: (20) sermon (DIV1) 249 Page 183
2500 They may serve sometimes the Necessities and Conveniences of his Body, but are of no use to his Soul. And they cannot serve all the Necessities of his Body neither, They may serve sometime the Necessities and Conveniences of his Body, but Are of no use to his Soul. And they cannot serve all the Necessities of his Body neither, pns32 vmb vvi av dt n2 cc n2 pp-f po31 n1, cc-acp vbr pp-f dx n1 p-acp po31 n1 cc pns32 vmbx vvi d dt n2 pp-f po31 n1 av-dx, (20) sermon (DIV1) 249 Page 183
2501 so little goodness and worth is in them. so little Goodness and worth is in them. av j n1 cc n1 vbz p-acp pno32. (20) sermon (DIV1) 249 Page 183
2502 A man's Wealth and great Estate cannot give him a strong Constitution, nor certainly preserve him in Health, A Man's Wealth and great Estate cannot give him a strong Constitution, nor Certainly preserve him in Health, dt ng1 n1 cc j n1 vmbx vvi pno31 dt j n1, ccx av-j vvi pno31 p-acp n1, (20) sermon (DIV1) 249 Page 183
2503 nor always purchase the Recovery of it when 'tis lost; nor always purchase the Recovery of it when it's lost; ccx av vvi dt n1 pp-f pn31 c-crq pn31|vbz vvn; (20) sermon (DIV1) 249 Page 184
2504 as by all our taking Thought we cannot make one Hair white or black, nor add one Cubit to the Stature; as by all our taking Thought we cannot make one Hair white or black, nor add one Cubit to the Stature; c-acp p-acp d po12 vvg n1 pns12 vmbx vvi crd n1 j-jn cc j-jn, ccx vvi pi n1 p-acp dt n1; (20) sermon (DIV1) 249 Page 184
2505 Wealth cannot make the crooked body streight, nor the deformed beautiful: The Body may be pleased, but 'tis hurt too by guilty and intemperate Pleasures; Wealth cannot make the crooked body straight, nor the deformed beautiful: The Body may be pleased, but it's hurt too by guilty and intemperate Pleasures; n1 vmbx vvi dt j n1 av, ccx dt j-vvn j: dt n1 vmb vbi vvn, cc-acp pn31|vbz vvn av p-acp j cc j n2; (20) sermon (DIV1) 249 Page 184
2506 they destroy the Appetites they please; they impair the Health and Strength, and wither the Beauty of the Body; they destroy the Appetites they please; they impair the Health and Strength, and wither the Beauty of the Body; pns32 vvb dt n2 pns32 vvb; pns32 vvi dt n1 cc n1, cc vvi dt n1 pp-f dt n1; (20) sermon (DIV1) 249 Page 184
2507 they are usually closely attended with uneasie Loathings, and painful Diseases. they Are usually closely attended with uneasy Loathings, and painful Diseases. pns32 vbr av-j av-j vvn p-acp j n2-vvg, cc j n2. (20) sermon (DIV1) 249 Page 184
2508 Wealth and Honours cannot defend a man from a Pestilential Air, nor possibly hinder, but that he shall be sometimes incommoded by extremities of Weather; Wealth and Honours cannot defend a man from a Pestilential Air, nor possibly hinder, but that he shall be sometime incommoded by extremities of Weather; n1 cc ng1 vmbx vvi dt n1 p-acp dt j n1, ccx av-j vvi, cc-acp cst pns31 vmb vbi av vvd p-acp n2 pp-f n1; (20) sermon (DIV1) 249 Page 184
2509 they cannot purchase him a fair Day, nor a warm or cool one according as he has occasion. they cannot purchase him a fair Day, nor a warm or cool one according as he has occasion. pns32 vmbx vvi pno31 dt j n1, ccx dt j cc vvi pi vvg c-acp pns31 vhz n1. (20) sermon (DIV1) 249 Page 184
2510 These cannot reprieve a man from the Grave, nor cure him of Mortality; These cannot reprieve a man from the Grave, nor cure him of Mortality; np1 vmbx vvi dt n1 p-acp dt j, ccx vvi pno31 pp-f n1; (20) sermon (DIV1) 249 Page 184
2511 the Rich as well as the Poor, the Honourable as well as the Mean must die, the Rich as well as the Poor, the Honourable as well as the Mean must die, dt j c-acp av c-acp dt j, dt j c-acp av c-acp dt j vmb vvi, (20) sermon (DIV1) 249 Page 184
2512 and go down to the place of Darkness and Contempt; and go down to the place of Darkness and Contempt; cc vvb a-acp p-acp dt n1 pp-f n1 cc n1; (20) sermon (DIV1) 249 Page 184
2513 They that trust in their Wealth, and boast themselves in the Multitude of their Riches (says the Psalmist) None of them can by any Means redeem his Brother, They that trust in their Wealth, and boast themselves in the Multitude of their Riches (Says the Psalmist) None of them can by any Means Redeem his Brother, pns32 cst vvb p-acp po32 n1, cc vvi px32 p-acp dt n1 pp-f po32 n2 (vvz dt n1) pix pp-f pno32 vmb p-acp d n2 vvi po31 n1, (20) sermon (DIV1) 249 Page 184
2514 nor give to God a Ransome for him, that he should live for ever, and not see corruption, Psal. 49. 6, 7, 9. nor give to God a Ransom for him, that he should live for ever, and not see corruption, Psalm 49. 6, 7, 9. ccx vvi p-acp np1 dt n1 p-acp pno31, cst pns31 vmd vvi p-acp av, cc xx vvi n1, np1 crd crd, crd, crd (20) sermon (DIV1) 249 Page 184
2515 Thus they are but some of our Necessities that the things of this World can serve, Thus they Are but Some of our Necessities that the things of this World can serve, av pns32 vbr p-acp d pp-f po12 n2 cst dt n2 pp-f d n1 vmb vvi, (20) sermon (DIV1) 250 Page 184
2516 and they are only outward ones too, as well as not all them. and they Are only outward ones too, as well as not all them. cc pns32 vbr av-j j pi2 av, c-acp av c-acp xx d pno32. (20) sermon (DIV1) 250 Page 184
2517 And besides, as was said, These things are of no use to the Soul of Man which is his Noblest part: And beside, as was said, These things Are of no use to the Soul of Man which is his Noblest part: cc a-acp, c-acp vbds vvn, d n2 vbr pp-f dx n1 p-acp dt n1 pp-f n1 r-crq vbz po31 js n1: (20) sermon (DIV1) 250 Page 184
2518 His Soul is utterly neglected, and the Interest of that are forgotten and quitted, while he in the ways of wickedness pursues and enjoys the things of this World. His Soul is utterly neglected, and the Interest of that Are forgotten and quit, while he in the ways of wickedness pursues and enjoys the things of this World. png31 n1 vbz av-j vvn, cc dt n1 pp-f cst vbr vvn cc vvn, cs pns31 p-acp dt n2 pp-f n1 vvz cc vvz dt n2 pp-f d n1. (20) sermon (DIV1) 250 Page 185
2519 The Mind can take no delight in guilty and forbidden Pleasures, it is never exercised in a serious Reflection upon them, but with Pain and Torment. The Mind can take no delight in guilty and forbidden Pleasures, it is never exercised in a serious Reflection upon them, but with Pain and Torment. dt n1 vmb vvi dx n1 p-acp j cc j-vvn n2, pn31 vbz av vvn p-acp dt j n1 p-acp pno32, cc-acp p-acp n1 cc n1. (20) sermon (DIV1) 250 Page 185
2520 This is the meaning of what Solomon says of them, Prov. 14. 13. In laughter the heart is said, This is the meaning of what Solomon Says of them, Curae 14. 13. In laughter the heart is said, d vbz dt n1 pp-f r-crq np1 vvz pp-f pno32, np1 crd crd p-acp n1 dt n1 vbz vvn, (20) sermon (DIV1) 250 Page 185
2521 and the end of that mirth is heaviness. and the end of that mirth is heaviness. cc dt n1 pp-f d n1 vbz n1. (20) sermon (DIV1) 250 Page 185
2522 And as it has no Pleasure in these, so much rather has it no profit or advantage from them: And as it has no Pleasure in these, so much rather has it no profit or advantage from them: cc c-acp pn31 vhz dx n1 p-acp d, av av-d av vhz pn31 dx n1 cc n1 p-acp pno32: (20) sermon (DIV1) 250 Page 185
2523 They indeed hurt and prejudice the Soul, they suppress and debase it, they engage its Thoughts and Powers in the Service of the Body, they make it a Slave and Drudge to its Inferiour, They indeed hurt and prejudice the Soul, they suppress and debase it, they engage its Thoughts and Powers in the Service of the Body, they make it a Slave and Drudge to its Inferior, pns32 av vvn cc vvi dt n1, pns32 vvi cc vvi pn31, pns32 vvb po31 n2 cc n2 p-acp dt n1 pp-f dt n1, pns32 vvb pn31 dt n1 cc n1 p-acp po31 j-jn, (20) sermon (DIV1) 250 Page 185
2524 while it neglects and forgets its own true Interests and Pleasures; while it neglects and forgets its own true Interests and Pleasures; cs pn31 vvz cc vvz po31 d j n2 cc n2; (20) sermon (DIV1) 250 Page 185
2525 they hinder all honourable Improvements of the Mind, or the Exercises of such to our Honour and Comfort. they hinder all honourable Improvements of the Mind, or the Exercises of such to our Honour and Comfort. pns32 vvb d j n2 pp-f dt n1, cc dt n2 pp-f d p-acp po12 n1 cc n1. (20) sermon (DIV1) 250 Page 185
2526 A Man shall never become the wiser or the more useful, the more worthy and commendable, A Man shall never become the Wiser or the more useful, the more worthy and commendable, dt n1 vmb av-x vvi dt jc cc dt av-dc j, dt av-dc j cc j, (20) sermon (DIV1) 250 Page 185
2527 for a large and excessive Enjoyment of sensual Pleasures: for a large and excessive Enjoyment of sensual Pleasures: p-acp dt j cc j n1 pp-f j n2: (20) sermon (DIV1) 250 Page 185
2528 His Mind shall not be the more steady or strong, or the more composed and easie for this; His Mind shall not be the more steady or strong, or the more composed and easy for this; po31 n1 vmb xx vbi dt av-dc j cc j, cc dt av-dc j-vvn cc j p-acp d; (20) sermon (DIV1) 250 Page 185
2529 but on the contrary, he shall be the more weak and inconstant, disturbed and unquiet, and they will occasion in him a great deal of hurtfull Folly and Passion. but on the contrary, he shall be the more weak and inconstant, disturbed and unquiet, and they will occasion in him a great deal of hurtful Folly and Passion. cc-acp p-acp dt n-jn, pns31 vmb vbi dt av-dc j cc j, vvn cc j, cc pns32 vmb n1 p-acp pno31 dt j n1 pp-f j n1 cc n1. (20) sermon (DIV1) 250 Page 185
2530 And as little Profit or Benefit to the Soul can arise from the Wealth or Honours of this World. And as little Profit or Benefit to the Soul can arise from the Wealth or Honours of this World. cc p-acp j n1 cc n1 p-acp dt n1 vmb vvi p-acp dt n1 cc ng1 pp-f d n1. (20) sermon (DIV1) 251 Page 185
2531 These cannot cure a shameful Vice, nor conceal, but rather expose it; they cannot allay an uneasie turbulent Passion, but rather inflame such: These cannot cure a shameful Vice, nor conceal, but rather expose it; they cannot allay an uneasy turbulent Passion, but rather inflame such: np1 vmbx vvi dt j n1, ccx vvi, cc-acp av-c vvb pn31; pns32 vmbx vvi dt j j n1, cc-acp av-c vvi d: (20) sermon (DIV1) 251 Page 185
2532 They cannot heal any of the Distempers of the Mind, nor adorn it, and make it amiable in the sight of God. They cannot heal any of the Distempers of the Mind, nor adorn it, and make it amiable in the sighed of God. pns32 vmbx vvi d pp-f dt n2 pp-f dt n1, ccx vvi pn31, cc vvi pn31 j p-acp dt n1 pp-f np1. (20) sermon (DIV1) 251 Page 186
2533 Riches profit not in the Day of Wrath: They cannot attone for the Sins which are committed in the getting them: Riches profit not in the Day of Wrath: They cannot atone for the Sins which Are committed in the getting them: n2 vvb xx p-acp dt n1 pp-f n1: pns32 vmbx vvi p-acp dt n2 r-crq vbr vvn p-acp dt vvg pno32: (20) sermon (DIV1) 251 Page 186
2534 He that sells his Soul for Wealth cannot ransome it again therewith: He that sells his Soul for Wealth cannot ransom it again therewith: pns31 cst vvz po31 n1 p-acp n1 vmbx n1 pn31 av av: (20) sermon (DIV1) 251 Page 186
2535 They are greatly mistaken when they think, that a few outward Acts of Charity at the End of their Lives will make amends for Covetousness and Extortion, Rapine and Fraud, practised through the whole course of them. They Are greatly mistaken when they think, that a few outward Acts of Charity At the End of their Lives will make amends for Covetousness and Extortion, Rapine and Fraud, practised through the Whole course of them. pns32 vbr av-j vvn c-crq pns32 vvb, cst dt d j n2 pp-f n1 p-acp dt vvb pp-f po32 n2 vmb vvi n2 p-acp n1 cc n1, n1 cc n1, vvn p-acp dt j-jn n1 pp-f pno32. (20) sermon (DIV1) 251 Page 186
2536 The Sinner by all his Labour and Cares, gets no Interest in God the chiefest Good: The Sinner by all his Labour and Cares, gets no Interest in God the chiefest Good: dt n1 p-acp d po31 n1 cc n2, vvz dx n1 p-acp np1 dt js-jn j: (20) sermon (DIV1) 251 Page 186
2537 Though he possesses vast heaps of Gold and Silver, he has no Treasure in Heaven: Though he Possesses vast heaps of Gold and Silver, he has no Treasure in Heaven: cs pns31 vvz j n2 pp-f n1 cc n1, pns31 vhz dx n1 p-acp n1: (20) sermon (DIV1) 251 Page 186
2538 Though he has Goods laid up (as he thinks) for many Years, yet has he made no Provision for a happy Eternity. Though he has Goods laid up (as he thinks) for many years, yet has he made no Provision for a happy Eternity. cs pns31 vhz n2-j vvn a-acp (c-acp pns31 vvz) p-acp d n2, av vhz pns31 vvn dx n1 p-acp dt j n1. (20) sermon (DIV1) 251 Page 186
2539 He does not pursue, and therefore cannot gain, in his way, the chiefest and most important good things, the most necessary and the Eternal ones: He does not pursue, and Therefore cannot gain, in his Way, the chiefest and most important good things, the most necessary and the Eternal ones: pns31 vdz xx vvi, cc av vmbx vvi, p-acp po31 n1, dt js-jn cc av-ds j j n2, dt av-ds j cc dt j pi2: (20) sermon (DIV1) 251 Page 186
2540 He gains but some of the lowest and meanest Rank with the best Success of all his Endeavours. He gains but Some of the lowest and Meanest Rank with the best Success of all his Endeavours. pns31 vvz p-acp d pp-f dt js cc js n1 p-acp dt js n1 pp-f d po31 n2. (20) sermon (DIV1) 251 Page 186
2541 Very fitly then to this purpose does the Wiseman say, The treasures of wickedness profit nothing, Very fitly then to this purpose does the Wiseman say, The treasures of wickedness profit nothing, j av-j av p-acp d n1 vdz dt n1 vvb, dt n2 pp-f n1 n1 pix, (20) sermon (DIV1) 251 Page 186
2542 but righteousness delivers from death, Prov. 10. 2. It is as nothing, all the Benefit that we receive from them, in comparison to this great benefit which we want, but righteousness delivers from death, Curae 10. 2. It is as nothing, all the Benefit that we receive from them, in comparison to this great benefit which we want, cc-acp n1 vvz p-acp n1, np1 crd crd pn31 vbz c-acp pix, d dt n1 cst pns12 vvb p-acp pno32, p-acp n1 p-acp d j n1 r-crq pns12 vvb, (20) sermon (DIV1) 251 Page 186
2543 and they are not able to bestow. and they Are not able to bestow. cc pns32 vbr xx j pc-acp vvi. (20) sermon (DIV1) 251 Page 186
2544 3. For further proof of our Text it may be added, that whatsoever Worth or Goodness there is in those things which men gain by wicked Practices, the Pleasures and Satisfaction of it are mightily allay'd, 3. For further proof of our Text it may be added, that whatsoever Worth or goodness there is in those things which men gain by wicked Practices, the Pleasures and Satisfaction of it Are mightily allayed, crd p-acp jc n1 pp-f po12 n1 pn31 vmb vbi vvn, cst r-crq n1 cc n1 pc-acp vbz p-acp d n2 r-crq n2 vvb p-acp j n2, dt n2 cc n1 pp-f pn31 vbr av-j vvn, (20) sermon (DIV1) 252 Page 186
2545 and sometimes utterly spoilt by the usual Attendants of their Wickedness. It is truly said in Scripture, that Evil pursueth Sinners: and sometime utterly spoilt by the usual Attendants of their Wickedness. It is truly said in Scripture, that Evil pursueth Sinners: cc av av-j vvn p-acp dt j n2-jn pp-f po32 n1. pn31 vbz av-j vvn p-acp n1, cst n-jn vvz n2: (20) sermon (DIV1) 252 Page 187
2546 And this it does so fatally and surely, that it commonly mars even their Portion in this Life, which is all the Portion of Good that they enjoy. And this it does so fatally and surely, that it commonly mars even their Portion in this Life, which is all the Portion of Good that they enjoy. cc d pn31 vdz av av-j cc av-j, cst pn31 av-j vvz av po32 n1 p-acp d n1, r-crq vbz d dt n1 pp-f j cst pns32 vvb. (20) sermon (DIV1) 252 Page 187
2547 To this purpose is that which Solomon says, Prov. 22. 17. Bread of deceit is sweet to a man, To this purpose is that which Solomon Says, Curae 22. 17. Bred of deceit is sweet to a man, p-acp d n1 vbz d r-crq np1 vvz, np1 crd crd n1 pp-f n1 vbz j p-acp dt n1, (20) sermon (DIV1) 252 Page 187
2548 but afterward his mouth shall be filled with gravel. but afterwards his Mouth shall be filled with gravel. cc-acp av po31 n1 vmb vbi vvn p-acp n1. (20) sermon (DIV1) 252 Page 187
2549 Something or other there shall usually be to spoil the Pleasure and Comfort of the Fruits of Wickedness. Something or other there shall usually be to spoil the Pleasure and Comfort of the Fruits of Wickedness. np1 cc n-jn pc-acp vmb av-j vbb pc-acp vvi dt n1 cc n1 pp-f dt n2 pp-f n1. (20) sermon (DIV1) 252 Page 187
2550 I shall mention some such things which are also the usual Attendants of it. I shall mention Some such things which Are also the usual Attendants of it. pns11 vmb vvi d d n2 r-crq vbr av dt j n2-jn pp-f pn31. (20) sermon (DIV1) 252 Page 187
2551 (1.) The restless cravings of inordinate Lusts do often spoil the Pleasure and Satisfaction of such a man's Enjoyments. (1.) The restless cravings of inordinate Lustiest do often spoil the Pleasure and Satisfaction of such a Man's Enjoyments. (crd) dt j n2-vvg pp-f j n2 vdb av vvi dt n1 cc n1 pp-f d dt ng1 n2. (20) sermon (DIV1) 253 Page 187
2552 When he has what he sought, and it may be sold his Soul for, it does not satisfie but rather encreases, When he has what he sought, and it may be sold his Soul for, it does not satisfy but rather increases, c-crq pns31 vhz q-crq pns31 vvd, cc pn31 vmb vbi vvn po31 n1 p-acp, pn31 vdz xx vvi cc-acp av-c vvz, (20) sermon (DIV1) 253 Page 187
2553 and inflames the desire it feeds. and inflames the desire it feeds. cc vvz dt n1 pn31 vvz. (20) sermon (DIV1) 253 Page 187
2554 Vicious desire (and the Sinners is such an one) is usually boundless and unsatiable too: Vicious desire (and the Sinners is such an one) is usually boundless and unsatiable too: j n1 (cc dt n2 vbz d dt pi) vbz av-j j cc j av: (20) sermon (DIV1) 253 Page 187
2555 It does but encrease with gaining the things that gratifie it, whether they be in Pleasures, or Profits, or Honours. It does but increase with gaining the things that gratify it, whither they be in Pleasures, or Profits, or Honours. pn31 vdz p-acp vvi p-acp vvg dt n2 cst vvi pn31, cs pns32 vbb p-acp n2, cc n2, cc ng1. (20) sermon (DIV1) 253 Page 187
2556 Solomen says, He that loveth Silver shall not be satisfied with Silver, nor he that loveth Abundance with Encrease, Eccles. 5. 10. And with respect to sensual Pleasure, he says, the Eye is not satisfied with seeing, nor the Ear with hearing. Solomon Says, He that loves Silver shall not be satisfied with Silver, nor he that loves Abundance with Increase, Eccles. 5. 10. And with respect to sensual Pleasure, he Says, the Eye is not satisfied with seeing, nor the Ear with hearing. np1 vvz, pns31 cst vvz n1 vmb xx vbi vvn p-acp n1, ccx pns31 cst vvz n1 p-acp n1, np1 crd crd cc p-acp n1 p-acp j n1, pns31 vvz, dt n1 vbz xx vvn p-acp vvg, ccx dt n1 p-acp vvg. (20) sermon (DIV1) 253 Page 187
2557 An exorbitant and vitious Thirst is not quenched by the largest Draughts of Pleasures, though Natures just and moderate Desires may be. an exorbitant and vicious Thirst is not quenched by the Largest Draughts of Pleasures, though Nature's just and moderate Desires may be. dt j cc j n1 vbz xx vvn p-acp dt js n2 pp-f n2, cs ng1 j cc j n2 vmb vbi. (20) sermon (DIV1) 253 Page 187
2558 And the Case is the same with the ambitious Man; one Step of Honour makes him desirous of another; And the Case is the same with the ambitious Man; one Step of Honour makes him desirous of Another; cc dt n1 vbz dt d p-acp dt j n1; crd n1 pp-f n1 vvz pno31 j pp-f j-jn; (20) sermon (DIV1) 253 Page 187
2559 and after the Addition of one City or Province to his Dominions he thirsts for more. and After the Addition of one city or Province to his Dominions he thirsts for more. cc p-acp dt n1 pp-f crd n1 cc n1 p-acp po31 n2 pns31 vvz p-acp av-dc. (20) sermon (DIV1) 253 Page 188
2560 Gather Gold (says one) heap up Silver, build stately Walks, fill the House with Slaves, the City with Clients, or Creditours; Gather Gold (Says one) heap up Silver, built stately Walks, fill the House with Slaves, the city with Clients, or Creditors; vvb n1 (vvz pi) vvb a-acp n1, vvb j n2, vvb dt n1 p-acp n2, dt n1 p-acp n2, cc n2; (20) sermon (DIV1) 253 Page 188
2561 if you cannot compose the Affections of the Mind; if you cannot put an end to unsatiable Desire; if you cannot compose the Affections of the Mind; if you cannot put an end to unsatiable Desire; cs pn22 vmbx vvi dt n2 pp-f dt n1; cs pn22 vmbx vvi dt n1 p-acp j n1; (20) sermon (DIV1) 253 Page 188
2562 if you cannot free your self from vexing Cares and Fears; if you cannot free your self from vexing Cares and Fears; cs pn22 vmbx vvi po22 n1 p-acp vvg n2 cc n2; (20) sermon (DIV1) 253 Page 188
2563 you but give Wine to one in a high Feaver, or Honey to one sick of the Jaundice: you but give Wine to one in a high Fever, or Honey to one sick of the Jaundice: pn22 p-acp vvi n1 p-acp crd p-acp dt j n1, cc n1 p-acp crd j pp-f dt n1: (20) sermon (DIV1) 253 Page 188
2564 This gratification does but encrease the Disease, and then a man is a Slave to his Lust, This gratification does but increase the Disease, and then a man is a Slave to his Lust, d n1 vdz p-acp vvi dt n1, cc av dt n1 vbz dt n1 p-acp po31 n1, (20) sermon (DIV1) 253 Page 188
2565 and must toil with endless Labour to satisfie that which can never be satisfied: and must toil with endless Labour to satisfy that which can never be satisfied: cc vmb vvi p-acp j n1 pc-acp vvi d r-crq vmb av-x vbi vvn: (20) sermon (DIV1) 253 Page 188
2566 and his Enjoyment does not so much sweeten his Labour, as his Labour spoils his Enjoyment. and his Enjoyment does not so much sweeten his Labour, as his Labour spoils his Enjoyment. cc po31 n1 vdz xx av av-d vvi po31 n1, c-acp po31 n1 vvz po31 n1. (20) sermon (DIV1) 253 Page 188
2567 This continual craving is like a continual Thirst or a raging Hunger: His desire of having more, often makes him even despise what he has already gain'd, This continual craving is like a continual Thirst or a raging Hunger: His desire of having more, often makes him even despise what he has already gained, d j vvg vbz av-j dt j n1 cc dt j-vvg n1: png31 n1 pp-f vhg n1, av vvz pno31 av vvi r-crq pns31 vhz av vvn, (20) sermon (DIV1) 253 Page 188
2568 though it be never so fit to content him: And he does in effect want what he has, while it cannot give him content, and rest: though it be never so fit to content him: And he does in Effect want what he has, while it cannot give him content, and rest: cs pn31 vbb av-x av j pc-acp vvi pno31: cc pns31 vdz p-acp n1 vvb r-crq pns31 vhz, cs pn31 vmbx vvi pno31 vvi, cc n1: (20) sermon (DIV1) 253 Page 188
2569 He wants not the less for all that he has gain'd, since his Desire and Lust encreases with his Acquisitions: He Wants not the less for all that he has gained, since his Desire and Lust increases with his Acquisitions: pns31 vvz xx dt av-dc p-acp d cst pns31 vhz vvn, c-acp po31 n1 cc n1 vvz p-acp po31 n2: (20) sermon (DIV1) 253 Page 188
2570 He hazards what he has to gain more sometimes, and it may be like the Dog in the Fable, loses it too. He hazards what he has to gain more sometime, and it may be like the Dog in the Fable, loses it too. pns31 vvz r-crq pns31 vhz pc-acp vvi av-dc av, cc pn31 vmb vbi av-j dt n1 p-acp dt n1, vvz pn31 av. (20) sermon (DIV1) 253 Page 188
2571 Thus is the Sinner hinder'd from the comfortable Enjoyment of what he gains by Wickedness. Thus is the Sinner hindered from the comfortable Enjoyment of what he gains by Wickedness. av vbz dt n1 vvd p-acp dt j n1 pp-f r-crq pns31 vvz p-acp n1. (20) sermon (DIV1) 253 Page 188
2572 (2.) This also comes to pass sometimes from the hatred and envy of the World, which he incurs by his wicked Practices. (2.) This also comes to pass sometime from the hatred and envy of the World, which he incurs by his wicked Practices. (crd) np1 av vvz pc-acp vvi av p-acp dt n1 cc n1 pp-f dt n1, r-crq pns31 vvz p-acp po31 j n2. (20) sermon (DIV1) 254 Page 188
2573 He that gets what he has by the wrong and abuse of his Neighbours, must needs incur their Hatred and Envy with it: He that gets what he has by the wrong and abuse of his Neighbours, must needs incur their Hatred and Envy with it: pns31 cst vvz r-crq pns31 vhz p-acp dt n-jn cc vvi pp-f po31 n2, vmb av vvi po32 n1 cc n1 p-acp pn31: (20) sermon (DIV1) 254 Page 189
2574 If a mans Hand, like Ishmael's, be against every other man, that he may promote his own Advantage, If a men Hand, like Ishmael's, be against every other man, that he may promote his own Advantage, cs dt ng1 n1, av-j npg1, vbb p-acp d j-jn n1, cst pns31 vmb vvi po31 d n1, (20) sermon (DIV1) 254 Page 189
2575 then every other mans Hand will be against his. then every other men Hand will be against his. cs d j-jn ng1 n1 vmb vbi p-acp png31. (20) sermon (DIV1) 254 Page 189
2576 Wickedness naturally tends to disturb the peace of the World, but Justice and Goodness tend to promote and preserve it. Wickedness naturally tends to disturb the peace of the World, but justice and goodness tend to promote and preserve it. n1 av-j vvz pc-acp vvi dt n1 pp-f dt n1, cc-acp n1 cc n1 vvb pc-acp vvi cc vvi pn31. (20) sermon (DIV1) 254 Page 189
2577 He that loves shall be lov'd, he that hates shall be hated, he that wrongs men will be ready to wrong him, He that loves shall be loved, he that hates shall be hated, he that wrongs men will be ready to wrong him, pns31 cst vvz vmb vbi vvn, pns31 cst vvz vmb vbi vvn, pns31 cst vvz n2 vmb vbi j pc-acp vvi pno31, (20) sermon (DIV1) 254 Page 189
2578 and he that seeks no bodies Good but his own, no body will seek his Good. and he that seeks no bodies Good but his own, no body will seek his Good. cc pns31 cst vvz dx n2 j p-acp po31 d, dx n1 vmb vvi po31 j. (20) sermon (DIV1) 254 Page 189
2579 Some render the words of our Text; He that soweth Iniquity shall reap Iniquity; some render the words of our Text; He that Soweth Iniquity shall reap Iniquity; d vvb dt n2 pp-f po12 n1; pns31 cst vvz n1 vmb vvi n1; (20) sermon (DIV1) 255 Page 189
2580 which is the same thing with what our Saviour says, what measure ye mete it shall be measured to you again. which is the same thing with what our Saviour Says, what measure you meet it shall be measured to you again. r-crq vbz dt d n1 p-acp r-crq po12 n1 vvz, r-crq vvb pn22 vvb pn31 vmb vbi vvn p-acp pn22 av. (20) sermon (DIV1) 255 Page 189
2581 But thus is the Care and Anxiety of the Sinner encreased, which the mistaken man thought he should put an end to, by his gaining such and such things. But thus is the Care and Anxiety of the Sinner increased, which the mistaken man Thought he should put an end to, by his gaining such and such things. p-acp av vbz dt n1 cc n1 pp-f dt n1 vvd, r-crq dt j-vvn n1 vvd pns31 vmd vvi dt n1 p-acp, p-acp po31 vvg d cc d n2. (20) sermon (DIV1) 255 Page 189
2582 Nemo autem sollicito bono fruitur, says the Moralist: This care and fear hinders the comfortable enjoyment. Nemo autem sollicito Bono fruitur, Says the Moralist: This care and Fear hinders the comfortable enjoyment. np1 fw-la fw-la fw-la fw-la, vvz dt n1: d n1 cc n1 vvz dt j n1. (20) sermon (DIV1) 255 Page 189
2583 'Tis through many hazards and much difficulty and danger perhaps that he got what he has, It's through many hazards and much difficulty and danger perhaps that he god what he has, pn31|vbz p-acp d n2 cc d n1 cc n1 av cst pns31 vvd r-crq pns31 vhz, (20) sermon (DIV1) 255 Page 189
2584 and now he has not a safe or quiet possession of it. and now he has not a safe or quiet possession of it. cc av pns31 vhz xx dt j cc j-jn n1 pp-f pn31. (20) sermon (DIV1) 255 Page 189
2585 The Psalmist, speaking of the Prosperity of such men, says, they are set in slippery places, Psal. 37. 18. When the Sinner has goods laid up sufficient for many years, The Psalmist, speaking of the Prosperity of such men, Says, they Are Set in slippery places, Psalm 37. 18. When the Sinner has goods laid up sufficient for many Years, dt n1, vvg pp-f dt n1 pp-f d n2, vvz, pns32 vbr vvn p-acp j n2, np1 crd crd c-crq dt n1 vhz n2-j vvn a-acp j c-acp d n2, (20) sermon (DIV1) 255 Page 189
2586 yet he cannot always say, Soul take thine ease, eat drink, and be merry, because he is allarm'd with fears of losing what he has and is troubled with the Uncertainty of his Condition. yet he cannot always say, Soul take thine ease, eat drink, and be merry, Because he is alarmed with fears of losing what he has and is troubled with the Uncertainty of his Condition. av pns31 vmbx av vvi, n1 vvb po21 n1, vvb n1, cc vbi j, c-acp pns31 vbz vvn p-acp n2 pp-f vvg r-crq pns31 vhz cc vbz vvn p-acp dt n1 pp-f po31 n1. (20) sermon (DIV1) 255 Page 189
2587 He is now perhaps in more care, and engag'd in greater toil and labour to keep, He is now perhaps in more care, and engaged in greater toil and labour to keep, pns31 vbz av av p-acp dc n1, cc vvn p-acp jc n1 cc n1 pc-acp vvi, (20) sermon (DIV1) 255 Page 189
2588 than it cost him to get what he has: And thus is he further hindered from the comfortable enjoyment of it. than it cost him to get what he has: And thus is he further hindered from the comfortable enjoyment of it. cs pn31 vvd pno31 pc-acp vvi r-crq pns31 vhz: cc av vbz pns31 av-jc vvd p-acp dt j n1 pp-f pn31. (20) sermon (DIV1) 255 Page 190
2589 (3.) This very often comes to pass from the smart lashes of his own Conscience. (3.) This very often comes to pass from the smart Lashes of his own Conscience. (crd) np1 av av vvz pc-acp vvi p-acp dt n1 vvz pp-f po31 d n1. (20) sermon (DIV1) 256 Page 190
2590 His own Mind will not let him enjoy what he has with any comfort; His own Mind will not let him enjoy what he has with any Comfort; po31 d n1 vmb xx vvi pno31 vvi r-crq pns31 vhz p-acp d n1; (20) sermon (DIV1) 256 Page 190
2591 while that is upbraiding and condemning him for base treachery and perfidiousness, or barbarous cruelty and oppression which he used in the getting it. while that is upbraiding and condemning him for base treachery and perfidiousness, or barbarous cruelty and oppression which he used in the getting it. cs cst vbz vvg cc vvg pno31 p-acp j n1 cc n1, cc j n1 cc n1 r-crq pns31 vvd p-acp dt vvg pn31. (20) sermon (DIV1) 256 Page 190
2592 That gives him great disturbance while it calls him fool and brute in the midst of his guilty Pleasures, That gives him great disturbance while it calls him fool and brutus in the midst of his guilty Pleasures, cst vvz pno31 j n1 cs pn31 vvz pno31 n1 cc n1 p-acp dt n1 pp-f po31 j n2, (20) sermon (DIV1) 256 Page 190
2593 and tells him how he hurts his Body, impairs his Estate, wrongs his Neighbour, offends God while he follows them. and tells him how he hurts his Body, impairs his Estate, wrongs his Neighbour, offends God while he follows them. cc vvz pno31 c-crq pns31 vvz po31 n1, n2 po31 n1, vvz po31 n1, vvz np1 cs pns31 vvz pno32. (20) sermon (DIV1) 256 Page 190
2594 What pleasure can a man take in the applause of Flatterers, in the respect of Inferiors, What pleasure can a man take in the applause of Flatterers, in the respect of Inferiors, q-crq n1 vmb dt n1 vvb p-acp dt n1 pp-f n2, p-acp dt n1 pp-f n2-jn, (20) sermon (DIV1) 256 Page 190
2595 while his Conscience tells him that God above hates and despises him, with the world of Holy Spirits he is odious and contemptible. while his Conscience tells him that God above hates and despises him, with the world of Holy Spirits he is odious and contemptible. cs po31 n1 vvz pno31 cst np1 a-acp vvz cc vvz pno31, p-acp dt n1 pp-f j n2 pns31 vbz j cc j. (20) sermon (DIV1) 256 Page 190
2596 There can be no enjoyment of what a man has, while his Mind tells him 'tis all forfeited by his Sins, he has it not with the favour of God but with his displeasure; There can be no enjoyment of what a man has, while his Mind tells him it's all forfeited by his Sins, he has it not with the favour of God but with his displeasure; pc-acp vmb vbi dx n1 pp-f r-crq dt n1 vhz, cs po31 n1 vvz pno31 pn31|vbz d vvn p-acp po31 n2, pns31 vhz pn31 xx p-acp dt n1 pp-f np1 cc-acp p-acp po31 n1; (20) sermon (DIV1) 256 Page 190
2597 that He whom he has offended in getting it, can take it away when he pleases, that he is therefore in continual danger of losing it all, he is always obnoxious to a divine Vengeance; that He whom he has offended in getting it, can take it away when he Pleases, that he is Therefore in continual danger of losing it all, he is always obnoxious to a divine Vengeance; cst pns31 ro-crq pns31 vhz vvn p-acp vvg pn31, vmb vvi pn31 av c-crq pns31 vvz, cst pns31 vbz av p-acp j n1 pp-f vvg pn31 d, pns31 vbz av j p-acp dt j-jn n1; (20) sermon (DIV1) 256 Page 190
2598 If he can hope to defend himself from Men; If he can hope to defend himself from Men; cs pns31 vmb vvi pc-acp vvi px31 p-acp n2; (20) sermon (DIV1) 256 Page 190
2599 he cannot hope to defend himself from God How unhappy must he be who considers that as he has heaped up riches he has treasured wrath too: he cannot hope to defend himself from God How unhappy must he be who considers that as he has heaped up riches he has treasured wrath too: pns31 vmbx vvi pc-acp vvi px31 p-acp np1 c-crq j vmb pns31 vbi r-crq vvz d c-acp pns31 vhz vvn a-acp n2 pns31 vhz vvn n1 av: (20) sermon (DIV1) 256 Page 190
2600 that this wrath shall be likely to course his Family, that they shall never have a comfortable enjoyment of what he has gathered for them, that this wrath shall be likely to course his Family, that they shall never have a comfortable enjoyment of what he has gathered for them, cst d n1 vmb vbi j pc-acp vvi po31 n1, cst pns32 vmb av-x vhi dt j n1 pp-f r-crq pns31 vhz vvn p-acp pno32, (20) sermon (DIV1) 256 Page 191
2601 and that it shall lie heavy upon himself, at farthest when he comes to die, and must go to give an account for what he has done in the Flesh: and that it shall lie heavy upon himself, At farthest when he comes to die, and must go to give an account for what he has done in the Flesh: cc cst pn31 vmb vvi j p-acp px31, p-acp js c-crq pns31 vvz pc-acp vvi, cc vmb vvi pc-acp vvi dt n1 p-acp r-crq pns31 vhz vdn p-acp dt n1: (20) sermon (DIV1) 256 Page 191
2602 As it is no profit to a man, so he shall have no comfort in the thoughts of it, As it is no profit to a man, so he shall have no Comfort in the thoughts of it, c-acp pn31 vbz dx n1 p-acp dt n1, av pns31 vmb vhi dx n1 p-acp dt n2 pp-f pn31, (20) sermon (DIV1) 256 Page 191
2603 if he would gain the whole world and lose his own Soul for it: And such Thoughts as these the guilty Conscience will often afflict a man with. if he would gain the Whole world and loose his own Soul for it: And such Thoughts as these the guilty Conscience will often afflict a man with. cs pns31 vmd vvi dt j-jn n1 cc vvi po31 d n1 p-acp pn31: cc d n2 c-acp d dt j n1 vmb av vvi dt n1 p-acp. (20) sermon (DIV1) 256 Page 191
2604 But the Stings and Rebukes of a guilty Conscience will make themselves incomparably more sensible than any sensual pleasures can be: But the Stings and Rebukes of a guilty Conscience will make themselves incomparably more sensible than any sensual pleasures can be: p-acp dt n2 cc n2 pp-f dt j n1 vmb vvi px32 av-j av-dc j cs d j n2 vmb vbi: (20) sermon (DIV1) 256 Page 191
2605 for while these stroke and tickle the Senses and reach but to the Body, they pierce even to the Center of the Soul (as some Philosophers would speak) and fix themselves and dwell there. for while these stroke and tickle the Senses and reach but to the Body, they pierce even to the Centre of the Soul (as Some Philosophers would speak) and fix themselves and dwell there. c-acp cs d n1 cc vvi dt n2 cc vvb cc-acp p-acp dt n1, pns32 vvb av p-acp dt n1 pp-f dt n1 (c-acp d n2 vmd vvi) cc vvi px32 cc vvb a-acp. (20) sermon (DIV1) 256 Page 191
2606 (4.) This often comes to pass by the Just Judgment of God upon the Sinner. (4.) This often comes to pass by the Just Judgement of God upon the Sinner. (crd) np1 av vvz pc-acp vvi p-acp dt j n1 pp-f np1 p-acp dt n1. (20) sermon (DIV1) 257 Page 191
2607 Here we may remember again what was said before, that the Curse of the Lord is in the House of the wicked. Here we may Remember again what was said before, that the Curse of the Lord is in the House of the wicked. av pns12 vmb vvi av r-crq vbds vvn a-acp, cst dt n1 pp-f dt n1 vbz p-acp dt n1 pp-f dt j. (20) sermon (DIV1) 257 Page 191
2608 He in Judgment gives them up to the Temptations of the Devil, and to the Conduct of their own violent Lusts: He in Judgement gives them up to the Temptations of the devil, and to the Conduct of their own violent Lustiest: pns31 p-acp n1 vvz pno32 a-acp p-acp dt n2 pp-f dt n1, cc p-acp dt vvb pp-f po32 d j n2: (20) sermon (DIV1) 257 Page 191
2609 He condemns them to suffer the Tyranny of their own Passions, and the disorder of their Appetites: He condemns them to suffer the Tyranny of their own Passion, and the disorder of their Appetites: pns31 vvz pno32 pc-acp vvi dt n1 pp-f po32 d n2, cc dt n1 pp-f po32 n2: (20) sermon (DIV1) 257 Page 191
2610 their hearts shall be continually knawn with Envy, their Spirits may be opprest with excessive griefs even for the smallest or for meerly Imaginary inconveniences; their hearts shall be continually knawn with Envy, their Spirits may be oppressed with excessive griefs even for the Smallest or for merely Imaginary inconveniences; po32 n2 vmb vbi av-j vvn p-acp n1, po32 n2 vmb vbi vvn p-acp j n2 av p-acp dt js cc c-acp av-j j n2; (20) sermon (DIV1) 257 Page 191
2611 their Minds shall be rost and continually agitated with vain fears, doubtfull and anxious hopes, with restless and inordinate desires: their Minds shall be rost and continually agitated with vain fears, doubtful and anxious hope's, with restless and inordinate Desires: po32 n2 vmb vbi vvn cc av-j vvn p-acp j n2, j cc j n2, p-acp j cc j n2: (20) sermon (DIV1) 257 Page 191
2612 And what comfort can a man take in his life when he is tormented with these painfull diseases of the Mind! And what Comfort can a man take in his life when he is tormented with these painful diseases of the Mind! cc r-crq n1 vmb dt n1 vvb p-acp po31 n1 c-crq pns31 vbz vvn p-acp d j n2 pp-f dt n1! (20) sermon (DIV1) 257 Page 192
2613 what can be the consequence of these things, but offence and distast, weariness and tribulation! what can be the consequence of these things, but offence and distaste, weariness and tribulation! q-crq vmb vbi dt n1 pp-f d n2, cc-acp n1 cc n1, n1 cc n1! (20) sermon (DIV1) 257 Page 192
2614 they know not what it is to moderate a Passion, to curb a Desire, to mortifie a Vice, they know not what it is to moderate a Passion, to curb a Desire, to mortify a Vice, pns32 vvb xx r-crq pn31 vbz pc-acp vvi dt n1, pc-acp vvi dt n1, pc-acp vvi dt n1, (20) sermon (DIV1) 257 Page 192
2615 and so are subject to divers Masters, are enslaved to many Tyrants, and exposed to a multitude of Tormentors; and so Are Subject to diverse Masters, Are enslaved to many Tyrants, and exposed to a multitude of Tormentors; cc av vbr j-jn p-acp j n2, vbr vvn p-acp d n2, cc vvn p-acp dt n1 pp-f n2; (20) sermon (DIV1) 257 Page 192
2616 which like a Legion of Devils will not let a man rest Day nor Night. Besides; which like a Legion of Devils will not let a man rest Day nor Night. Beside; r-crq av-j dt n1 pp-f n2 vmb xx vvi dt n1 n1 n1 ccx n1. a-acp; (20) sermon (DIV1) 257 Page 192
2617 We are in this vale of tears surrounded with many outward calamities, exposed to Innumerable Evils, We Are in this vale of tears surrounded with many outward calamities, exposed to Innumerable Evils, pns12 vbr p-acp d n1 pp-f n2 vvn p-acp d j n2, vvn p-acp j n2-jn, (20) sermon (DIV1) 258 Page 192
2618 and we cannot be safe among them but from the constant protection of the Divine Providence: and we cannot be safe among them but from the constant protection of the Divine Providence: cc pns12 vmbx vbi j p-acp pno32 p-acp p-acp dt j n1 pp-f dt j-jn n1: (20) sermon (DIV1) 258 Page 192
2619 And this the Sinner has no right to, and he often wants it. And this the Sinner has no right to, and he often Wants it. cc d dt n1 vhz dx j-jn p-acp, cc pns31 av vvz pn31. (20) sermon (DIV1) 258 Page 192
2620 The just Providence of God often leaves him to the assaults of these, and sometimes one cross shall make him uneasie, The just Providence of God often leaves him to the assaults of these, and sometime one cross shall make him uneasy, dt j n1 pp-f np1 av vvz pno31 p-acp dt n2 pp-f d, cc av crd n1 vmb vvi pno31 j, (20) sermon (DIV1) 258 Page 192
2621 and when that is gone another shall vex him; and when that is gone Another shall vex him; cc c-crq d vbz vvn j-jn vmb vvi pno31; (20) sermon (DIV1) 258 Page 192
2622 one while he shall be afflicted with pain, at another time with losses, at another with contempt and reproaches. one while he shall be afflicted with pain, At Another time with losses, At Another with contempt and Reproaches. pi cs pns31 vmb vbi vvn p-acp n1, p-acp j-jn n1 p-acp n2, p-acp j-jn p-acp n1 cc n2. (20) sermon (DIV1) 258 Page 192
2623 The supream disposer of all things sets himself to mingle sorrows and grief and inconveniences with his portion: The supreme disposer of all things sets himself to mingle sorrows and grief and inconveniences with his portion: dt j n1 pp-f d n2 vvz px31 pc-acp vvi n2 cc n1 cc n2 p-acp po31 n1: (20) sermon (DIV1) 258 Page 192
2624 He will not let him enjoy any thing pure or without the mixture of some sorrow in it. He will not let him enjoy any thing pure or without the mixture of Some sorrow in it. pns31 vmb xx vvi pno31 vvi d n1 j cc p-acp dt n1 pp-f d n1 p-acp pn31. (20) sermon (DIV1) 258 Page 192
2625 And further, there is sometimes a strange and secret dispensation of Providence attends the Sinner, which hinders him from taking any delight or comfort in what he has, And further, there is sometime a strange and secret Dispensation of Providence attends the Sinner, which hinders him from taking any delight or Comfort in what he has, cc jc, pc-acp vbz av dt j cc j-jn n1 pp-f n1 vvz dt n1, r-crq vvz pno31 p-acp vvg d n1 cc vvi p-acp r-crq pns31 vhz, (20) sermon (DIV1) 259 Page 192
2626 and we can hardly tell why he does not. and we can hardly tell why he does not. cc pns12 vmb av vvi c-crq pns31 vdz xx. (20) sermon (DIV1) 259 Page 192
2627 This is exprest by Solomon, Eccles. 6. 2. where he says, he had seen A man to whom God had given riches, wealth and honour, This is expressed by Solomon, Eccles. 6. 2. where he Says, he had seen A man to whom God had given riches, wealth and honour, d vbz vvn p-acp np1, np1 crd crd n1 pns31 vvz, pns31 vhd vvn dt n1 p-acp ro-crq np1 vhd vvn n2, n1 cc n1, (20) sermon (DIV1) 259 Page 192
2628 so that he wanted nothing for his Soul of all that he desired, yet God had not given him power to eat thereof: so that he wanted nothing for his Soul of all that he desired, yet God had not given him power to eat thereof: av cst pns31 vvd pix p-acp po31 n1 pp-f d cst pns31 vvd, av np1 vhd xx vvn pno31 n1 pc-acp vvi av: (20) sermon (DIV1) 259 Page 193
2629 that is, God with-held from him a power to enjoy, to comfort himself and take delight in what he had. that is, God withheld from him a power to enjoy, to Comfort himself and take delight in what he had. cst vbz, np1 vvd p-acp pno31 dt n1 pc-acp vvi, pc-acp vvi px31 cc vvi n1 p-acp r-crq pns31 vhd. (20) sermon (DIV1) 259 Page 193
2630 This is a strange case, but is what we may see sometimes happening! This is a strange case, but is what we may see sometime happening! d vbz dt j n1, cc-acp vbz q-crq pns12 vmb vvi av vvg! (20) sermon (DIV1) 259 Page 193
2631 We may see some pining and discontented in that condition wherein they thought to be very happy, We may see Some pining and discontented in that condition wherein they Thought to be very happy, pns12 vmb vvi d j-vvg cc j-vvn p-acp d n1 c-crq pns32 vvd pc-acp vbi av j, (20) sermon (DIV1) 259 Page 193
2632 and they cannot give a good reason why they are so, they cannot take delight in what they thought would have been very delightful, and they cannot give a good reason why they Are so, they cannot take delight in what they Thought would have been very delightful, cc pns32 vmbx vvi dt j n1 c-crq pns32 vbr av, pns32 vmbx vvi n1 p-acp r-crq pns32 vvd vmd vhi vbn av j, (20) sermon (DIV1) 259 Page 193
2633 and that which is so to others: and that which is so to Others: cc cst r-crq vbz av p-acp n2-jn: (20) sermon (DIV1) 259 Page 193
2634 But the power to enjoy, is it seems from God, and is another and a different gift from the things that we possess; But the power to enjoy, is it seems from God, and is Another and a different gift from the things that we possess; cc-acp dt n1 pc-acp vvi, vbz pn31 vvz p-acp np1, cc vbz j-jn cc dt j n1 p-acp dt n2 cst pns12 vvb; (20) sermon (DIV1) 259 Page 193
2635 and the Sinner may gain large possessions by his guilty endeavours, but may want the blessing of God upon them and the power to enjoy them. and the Sinner may gain large possessions by his guilty endeavours, but may want the blessing of God upon them and the power to enjoy them. cc dt n1 vmb vvi j n2 p-acp po31 j n2, cc-acp vmb vvi dt n1 pp-f np1 p-acp pno32 cc dt n1 pc-acp vvi pno32. (20) sermon (DIV1) 259 Page 193
2636 How many covetous persons may we see wanting what they have while they have no heart to use it to their Credit or Comfort; How many covetous Persons may we see wanting what they have while they have no heart to use it to their Credit or Comfort; c-crq d j n2 vmb pns12 vvi vvg r-crq pns32 vhb n1 pns32 vhb dx n1 pc-acp vvi pn31 p-acp po32 n1 cc n1; (20) sermon (DIV1) 259 Page 193
2637 to what purpose are such men made rich? And many may we see thinking themselves mighty unhappy in circumstances which others are ready to envy: to what purpose Are such men made rich? And many may we see thinking themselves mighty unhappy in Circumstances which Others Are ready to envy: p-acp r-crq n1 vbr d n2 vvd j? cc d vmb pns12 vvi vvg px32 av-j j p-acp n2 r-crq n2-jn vbr j pc-acp vvi: (20) sermon (DIV1) 259 Page 193
2638 and afflicting themselves with Imaginary Inconveniences, while they are under no other real one but onely that of their own sick and foolish Imagination. and afflicting themselves with Imaginary Inconveniences, while they Are under no other real one but only that of their own sick and foolish Imagination. cc vvg px32 p-acp j n2, cs pns32 vbr p-acp dx j-jn j crd cc-acp av-j d pp-f po32 d j cc j n1. (20) sermon (DIV1) 259 Page 193
2639 Thus does the powerfull curse of God mingle its self with the Sinners Portion, and spoil the pleasure of what he has while he possesses it. Thus does the powerful curse of God mingle its self with the Sinners Portion, and spoil the pleasure of what he has while he Possesses it. av vdz dt j n1 pp-f np1 vvi po31 n1 p-acp dt n2 n1, cc vvi dt n1 pp-f r-crq pns31 vhz cs pns31 vvz pn31. (20) sermon (DIV1) 259 Page 193
2640 And this is the third Proof of our Text. And this is the third Proof of our Text. cc d vbz dt ord n1 pp-f po12 np1 (20) sermon (DIV1) 259 Page 193
2641 (4.) It may be said he that soweth Iniquity shall reap but Vanity, in that all the Felicity of a Sinner, is of a very short and a transitory duration. (4.) It may be said he that Soweth Iniquity shall reap but Vanity, in that all the Felicity of a Sinner, is of a very short and a transitory duration. (crd) pn31 vmb vbi vvn pns31 cst vvz n1 vmb vvi p-acp n1, p-acp cst d dt n1 pp-f dt n1, vbz pp-f dt j j cc dt j n1. (20) sermon (DIV1) 260 Page 193
2642 Let him gain what he will; let him take what delight and comfort he can in it; Let him gain what he will; let him take what delight and Comfort he can in it; vvb pno31 vvi r-crq pns31 vmb; vvb pno31 vvi r-crq n1 cc n1 pns31 vmb p-acp pn31; (20) sermon (DIV1) 260 Page 194
2643 this will last but a very little while: It is a Felicity but of a few moments continuance: this will last but a very little while: It is a Felicity but of a few moments Continuance: d vmb vvi p-acp dt j j n1: pn31 vbz dt n1 cc-acp pp-f dt d ng1 n1: (20) sermon (DIV1) 260 Page 194
2644 His happiness is like a fire of thorns which is almost as soon out as it is kindled. His happiness is like a fire of thorns which is almost as soon out as it is kindled. png31 n1 vbz av-j dt n1 pp-f n2 r-crq vbz av c-acp av av c-acp pn31 vbz vvn. (20) sermon (DIV1) 260 Page 194
2645 It can last no longer than this present life, and then it must needs be short. It can last no longer than this present life, and then it must needs be short. pn31 vmb vvi av-dx av-jc cs d j n1, cc av pn31 vmb av vbi j. (20) sermon (DIV1) 260 Page 194
2646 This Life is continually hasting away, and so is all his happiness. This Life is continually hasting away, and so is all his happiness. d n1 vbz av-j vvg av, cc av vbz d po31 n1. (20) sermon (DIV1) 260 Page 194
2647 The Psalmist truly says Man being in Honour abideth not, Psal. 49. 12. And Solomon says, If a man live many years and rejoyce in them all; The Psalmist truly Says Man being in Honour Abideth not, Psalm 49. 12. And Solomon Says, If a man live many Years and rejoice in them all; dt n1 av-j vvz n1 vbg p-acp n1 vvz xx, np1 crd crd np1 np1 vvz, cs dt n1 vvb d n2 cc vvi p-acp pno32 d; (20) sermon (DIV1) 260 Page 194
2648 yet let him remember the days of darkness for they shall be many, Eccles. 11. 8. They shall be many in comparison to the longest life on Earth. yet let him Remember the days of darkness for they shall be many, Eccles. 11. 8. They shall be many in comparison to the longest life on Earth. av vvb pno31 vvi dt n2 pp-f n1 c-acp pns32 vmb vbi d, np1 crd crd pns32 vmb vbi d p-acp n1 p-acp dt js n1 p-acp n1. (20) sermon (DIV1) 260 Page 194
2649 The Sinner then is to enjoy what he gets here but a little while and is to be much longer without it; The Sinner then is to enjoy what he gets Here but a little while and is to be much longer without it; dt n1 av vbz pc-acp vvi r-crq pns31 vvz av p-acp dt j n1 cc vbz pc-acp vbi av-d av-jc p-acp pn31; (20) sermon (DIV1) 260 Page 194
2650 for as he came naked into the world so he must return naked out of it. for as he Come naked into the world so he must return naked out of it. c-acp c-acp pns31 vvd j p-acp dt n1 av pns31 vmb vvi j av pp-f pn31. (20) sermon (DIV1) 260 Page 194
2651 Perhaps he spends the greatest part of his Life in getting, and enjoys but for a little while in the latter end of it. Perhaps he spends the greatest part of his Life in getting, and enjoys but for a little while in the latter end of it. av pns31 vvz dt js n1 pp-f po31 n1 p-acp vvg, cc vvz cc-acp p-acp dt j n1 p-acp dt d n1 pp-f pn31. (20) sermon (DIV1) 260 Page 194
2652 His Labour and Care take up the most of his life, and his rest and ease have but a very small parcel of it. His Labour and Care take up the most of his life, and his rest and ease have but a very small parcel of it. po31 n1 cc n1 vvb a-acp dt ds pp-f po31 n1, cc po31 n1 cc n1 vhb p-acp dt j j n1 pp-f pn31. (20) sermon (DIV1) 260 Page 194
2653 It may be as soon as he has by any means scraped together a plentiful portion of this world, It may be as soon as he has by any means scraped together a plentiful portion of this world, pn31 vmb vbi a-acp av c-acp pns31 vhz p-acp d n2 vvn av dt j n1 pp-f d n1, (20) sermon (DIV1) 260 Page 194
2654 and then proposes to himself to sit down and enjoy it, he is then suddenly snatcht away from all by Death. and then proposes to himself to fit down and enjoy it, he is then suddenly snatched away from all by Death. cc av vvz p-acp px31 pc-acp vvi a-acp cc vvi pn31, pns31 vbz av av-j vvd av p-acp d p-acp n1. (20) sermon (DIV1) 260 Page 194
2655 Let us say then with the Psalmist, Verily every man in his best Estate is altogether Vanity; Let us say then with the Psalmist, Verily every man in his best Estate is altogether Vanity; vvb pno12 vvi av p-acp dt n1, av-j d n1 p-acp po31 js n1 vbz av n1; (20) sermon (DIV1) 260 Page 194
2656 and by Consequence it must be true what our Text says, He that soweth Iniquity, shall reap but Vanity. And this I think to be now sufficiently prov'd. and by Consequence it must be true what our Text Says, He that Soweth Iniquity, shall reap but Vanity. And this I think to be now sufficiently proved. cc p-acp n1 pn31 vmb vbi j r-crq po12 n1 vvz, pns31 cst vvz n1, vmb vvi p-acp n1. cc d pns11 vvb pc-acp vbi av av-j vvn. (20) sermon (DIV1) 260 Page 194
2657 APPLICATION. APPLICATION. n1. (21) application (DIV2) 260 Page 195
2658 I shall now briefly suggest some use that we may make of these things and conclude. I shall now briefly suggest Some use that we may make of these things and conclude. pns11 vmb av av-j vvi d n1 cst pns12 vmb vvi pp-f d n2 cc vvi. (21) application (DIV2) 261 Page 195
2659 1. These Justifie the Providence of God in permitting the outward Prosperity of wicked men, and should keep us from being any way disturbed when we observe it. 1. These Justify the Providence of God in permitting the outward Prosperity of wicked men, and should keep us from being any Way disturbed when we observe it. crd np1 vvi dt n1 pp-f np1 p-acp vvg dt j n1 pp-f j n2, cc vmd vvi pno12 p-acp vbg d n1 vvn c-crq pns12 vvb pn31. (21) application (DIV2) 262 Page 195
2660 The foregoing Discourse does abundantly demonstrate that this is a thing very well consisting with a Providence, The foregoing Discourse does abundantly demonstrate that this is a thing very well consisting with a Providence, dt vvg n1 vdz av-j vvi cst d vbz dt n1 av av vvg p-acp dt n1, (21) application (DIV2) 262 Page 195
2661 and agreeing enough with the Wisdom and Justice of it. God gives them but a poor, low, mean and outward prosperity: and agreeing enough with the Wisdom and justice of it. God gives them but a poor, low, mean and outward Prosperity: cc vvg av-d p-acp dt n1 cc n1 pp-f pn31. np1 vvz pno32 p-acp dt j, j, j cc j n1: (21) application (DIV2) 262 Page 195
2662 That may be said of any wicked mans Prosperity, which the Prophet says of theirs who were the Enemies of God's Church, Isa. 29. 8. It shall be as when an hungry man dreameth, and behold, he eateth; That may be said of any wicked men Prosperity, which the Prophet Says of theirs who were the Enemies of God's Church, Isaiah 29. 8. It shall be as when an hungry man dreameth, and behold, he Eateth; cst vmb vbi vvn pp-f d j ng1 n1, r-crq dt n1 vvz pp-f png32 r-crq vbdr dt n2 pp-f npg1 n1, np1 crd crd pn31 vmb vbi a-acp c-crq dt j n1 vvz, cc vvi, pns31 vvz; (21) application (DIV2) 262 Page 195
2663 but he awaketh, and his Soul is empty: Or as when a thirsty man dreameth, and behold, he drinketh; but he awakes, and his Soul is empty: Or as when a thirsty man dreameth, and behold, he Drinketh; cc-acp pns31 vvz, cc po31 n1 vbz j: cc c-acp c-crq dt j n1 vvz, cc vvi, pns31 vvz; (21) application (DIV2) 262 Page 195
2664 but he awaketh, and behold, he is faint, and his Soul hath Appetite; but he awakes, and behold, he is faint, and his Soul hath Appetite; cc-acp pns31 vvz, cc vvi, pns31 vbz j, cc po31 n1 vhz n1; (21) application (DIV2) 262 Page 195
2665 so shall the multitude be (says he) of all the Nations that fight against Mount Sion. so shall the multitude be (Says he) of all the nations that fight against Mount Sion. av vmb dt n1 vbb (vvz pns31) pp-f d dt n2 cst vvb p-acp n1 np1. (21) application (DIV2) 262 Page 195
2666 Wicked men can have no content, no satisfaction in their Prosperity. Wicked men can have no content, no satisfaction in their Prosperity. j n2 vmb vhi dx n1, dx n1 p-acp po32 n1. (21) application (DIV2) 262 Page 195
2667 We value these low outward goods too highly, we account them better than they are when we envy an ill man the possession of them: We valve these low outward goods too highly, we account them better than they Are when we envy an ill man the possession of them: pns12 vvb d j j n2-j av av-j, pns12 vvb pno32 av-jc cs pns32 vbr c-crq pns12 vvb dt j-jn n1 dt n1 pp-f pno32: (21) application (DIV2) 262 Page 195
2668 These are such things as a man may have without the favour and blessing of God: These Are such things as a man may have without the favour and blessing of God: d vbr d n2 p-acp dt n1 vmb vhi p-acp dt n1 cc n1 pp-f np1: (21) application (DIV2) 262 Page 195
2669 A man may have them and not enjoy them. A man may have them and not enjoy them. dt n1 vmb vhi pno32 cc xx vvi pno32. (21) application (DIV2) 262 Page 195
2670 When we see the gaudy outside of a sinners condition, and are apt to call the proud fool happy for it, let us consider what may dwell within him at the same time; When we see the gaudy outside of a Sinners condition, and Are apt to call the proud fool happy for it, let us Consider what may dwell within him At the same time; c-crq pns12 vvb dt j n1-an pp-f dt ng1 n1, cc vbr j p-acp vvb dt j n1 j p-acp pn31, vvb pno12 vvi r-crq vmb vvi p-acp pno31 p-acp dt d n1; (21) application (DIV2) 262 Page 196
2671 and there perhaps we may see shamefull folly, hurtfull vices, uneasy passions; and there perhaps we may see shameful folly, hurtful vices, uneasy passion; cc a-acp av pns12 vmb vvi j n1, j n2, j n2; (21) application (DIV2) 262 Page 196
2672 He is perhaps held bound in the chains of his Sins, and his own disorderly Appetites and Passions are his cruel tormentors; He is perhaps held bound in the chains of his Sins, and his own disorderly Appetites and Passion Are his cruel tormentors; pns31 vbz av vvn vvn p-acp dt n2 pp-f po31 n2, cc po31 d j n2 cc n2 vbr po31 j n2; (21) application (DIV2) 262 Page 196
2673 and can we think such a man highly favoured, or so much deserving envy as Disdain or Pity? Let us consider too the short continuance of all this felicity, and can we think such a man highly favoured, or so much deserving envy as Disdain or Pity? Let us Consider too the short Continuance of all this felicity, cc vmb pns12 vvi d dt n1 av-j vvn, cc av d j-vvg n1 p-acp n1 cc n1? vvb pno12 vvi av dt j n1 pp-f d d n1, (21) application (DIV2) 262 Page 196
2674 and not be afraid of these men, not be discouraged in our duty, nor impatient if we suffer by them. and not be afraid of these men, not be discouraged in our duty, nor impatient if we suffer by them. cc xx vbi j pp-f d n2, xx vbi vvn p-acp po12 n1, ccx j cs pns12 vvb p-acp pno32. (21) application (DIV2) 262 Page 196
2675 For they shall soon be cut down as the grass, and wither as the green herb, Psal. 37. 2. Within a little while the powerful wicked men will be weak, and the rich poor. For they shall soon be Cut down as the grass, and wither as the green herb, Psalm 37. 2. Within a little while the powerful wicked men will be weak, and the rich poor. c-acp pns32 vmb av vbi vvn a-acp p-acp dt n1, cc vvi p-acp dt j-jn n1, np1 crd crd p-acp dt j cs dt j j n2 vmb vbi j, cc dt j j. (21) application (DIV2) 262 Page 196
2676 He whose Pride and Ambition troubled all the world, and could not be contented with the bounds of a large Kingdom, shall in a little time be stript of all his greatness, be confin'd within the compass of a few feet of Earth, He whose Pride and Ambition troubled all the world, and could not be contented with the bounds of a large Kingdom, shall in a little time be stripped of all his greatness, be confined within the compass of a few feet of Earth, pns31 rg-crq n1 cc n1 vvn d dt n1, cc vmd xx vbi vvn p-acp dt n2 pp-f dt j n1, vmb p-acp dt j n1 vbi vvn pp-f d po31 n1, vbb vvn p-acp dt n1 pp-f dt d n2 pp-f n1, (21) application (DIV2) 262 Page 196
2677 and become Prisoner to a Grave. 2. To conclude: and become Prisoner to a Grave. 2. To conclude: cc vvi n1 p-acp dt j. crd p-acp vvi: (21) application (DIV2) 262 Page 196
2678 Let what has been said be able to turn us all from a wicked to a good and vertuous course of Life. Let what has been said be able to turn us all from a wicked to a good and virtuous course of Life. vvb r-crq vhz vbn vvn vbi j pc-acp vvi pno12 d p-acp dt j p-acp dt j cc j n1 pp-f n1. (21) application (DIV2) 263 Page 196
2679 Let us resolve to leave an unprofitable course of Life; Let us resolve to leave an unprofitable course of Life; vvb pno12 vvi pc-acp vvi dt j n1 pp-f n1; (21) application (DIV2) 263 Page 196
2680 and cease to spend our Labour for that which is not Bread, and our Mony for that which will not profit us. and cease to spend our Labour for that which is not Bred, and our Money for that which will not profit us. cc vvb pc-acp vvi po12 n1 p-acp d r-crq vbz xx n1, cc po12 n1 p-acp d r-crq vmb xx vvi pno12. (21) application (DIV2) 263 Page 196
2681 Let us not endure the Thoughts of losing a Life, of living to no good purpose, to no advantage to our selves: Let us not endure the Thoughts of losing a Life, of living to no good purpose, to no advantage to our selves: vvb pno12 xx vvi dt n2 pp-f vvg dt n1, pp-f vvg p-acp dx j n1, p-acp dx n1 p-acp po12 n2: (21) application (DIV2) 263 Page 196
2682 'tis altogether foolish and unbecoming our reason to chuse a vain life, and to aim at no good and profitable end. it's altogether foolish and unbecoming our reason to choose a vain life, and to aim At no good and profitable end. pn31|vbz av j cc j po12 n1 pc-acp vvi dt j n1, cc pc-acp vvi p-acp dx j cc j n1. (21) application (DIV2) 263 Page 196
2683 But this will appear a very great and strong argument if we will consider too that this course of life as it will not profit, 'twill hurt us; But this will appear a very great and strong argument if we will Consider too that this course of life as it will not profit, it'll hurt us; p-acp d vmb vvi dt j j cc j n1 cs pns12 vmb vvi av cst d n1 pp-f n1 c-acp pn31 vmb xx vvi, pn31|vmb vvi pno12; (21) application (DIV2) 264 Page 197
2684 as it can afford no great advantage, it will bring great damage: as it can afford no great advantage, it will bring great damage: c-acp pn31 vmb vvi dx j n1, pn31 vmb vvi j n1: (21) application (DIV2) 264 Page 197
2685 It forfeits and loses us the favour of God, the everlasting happiness he would bestow on us: It forfeits and loses us the favour of God, the everlasting happiness he would bestow on us: pn31 vvz cc vvz pno12 dt n1 pp-f np1, dt j n1 pns31 vmd vvi p-acp pno12: (21) application (DIV2) 264 Page 197
2686 It provokes his wrath and tends to everlasting misery; It provokes his wrath and tends to everlasting misery; pn31 vvz po31 n1 cc vvz p-acp j n1; (21) application (DIV2) 264 Page 197
2687 and should we follow such a course for no advantage, to get nothing that is of any great worth by it? It greatly heightens the guilt and folly of Sin, that there is so little reason for it, so little inducement to it; and should we follow such a course for no advantage, to get nothing that is of any great worth by it? It greatly heightens the guilt and folly of since, that there is so little reason for it, so little inducement to it; cc vmd pns12 vvi d dt n1 p-acp dx n1, pc-acp vvi pix cst vbz pp-f d j n1 p-acp pn31? pn31 av-j vvz dt n1 cc n1 pp-f n1, cst pc-acp vbz av j n1 p-acp pn31, av j n1 p-acp pn31; (21) application (DIV2) 264 Page 197
2688 It is a thing unnecessary and unprofitable. It is a thing unnecessary and unprofitable. pn31 vbz dt n1 j cc j. (21) application (DIV2) 264 Page 197
2689 Let us all then resolve immediately to forsake the ways of Sin, and betake our selves to a course of Vertue and Religion. Let us all then resolve immediately to forsake the ways of since, and betake our selves to a course of Virtue and Religion. vvb pno12 d av vvb av-j pc-acp vvi dt n2 pp-f n1, cc vvb po12 n2 p-acp dt n1 pp-f n1 cc n1. (21) application (DIV2) 264 Page 197
2690 We shall find that in keeping the Commands of God there is great Reward. We shall not serve God for nought tho' we serve the Devil so: We shall find that in keeping the Commands of God there is great Reward. We shall not serve God for nought though we serve the devil so: pns12 vmb vvi cst p-acp vvg dt vvz pp-f np1 a-acp vbz j n1. pns12 vmb xx vvi np1 p-acp pix cs pns12 vvb dt n1 av: (21) application (DIV2) 264 Page 197
2691 Our Labour shall not be in vain in the Lord; tho' if we sow Iniquity we can reap but Vanity. Our Labour shall not be in vain in the Lord; though if we sow Iniquity we can reap but Vanity. po12 n1 vmb xx vbi p-acp j p-acp dt n1; cs cs pns12 vvb n1 pns12 vmb vvi p-acp n1. (21) application (DIV2) 264 Page 197
2692 THE PRAYER. O Most great and most righteous God! the Heaven of Heavens cannot contain thee; THE PRAYER. Oh Most great and most righteous God! the Heaven of Heavens cannot contain thee; dt n1. uh av-ds j cc av-ds j np1 dt n1 pp-f n2 vmbx vvi pno21; (22) prayer (DIV2) 264 Page 198
2693 nor can any time set Bounds to thy Duration; nor the power of any Creature can resist thee. nor can any time Set Bounds to thy Duration; nor the power of any Creature can resist thee. ccx vmb d n1 vvd n2 p-acp po21 n1; ccx dt n1 pp-f d n1 vmb vvi pno21. (22) prayer (DIV2) 265 Page 198
2694 Thou art worthy to be fear'd and had in reverence by all that draw nigh unto shee. Thou art worthy to be feared and had in Reverence by all that draw High unto she. pns21 vb2r j pc-acp vbi vvn cc vhd p-acp n1 p-acp d cst vvb av-j p-acp pns31. (22) prayer (DIV2) 265 Page 198
2695 We adore and worship thee, O Lord, who art every where present and knowest all things. We adore and worship thee, Oh Lord, who art every where present and Knowest all things. pns12 vvb cc vvb pno21, uh n1, r-crq n1 d q-crq j cc vv2 d n2. (22) prayer (DIV2) 265 Page 198
2696 Thine Eyes behold, and thine Eyelies try the Children of Men. Thine Eyes behold, and thine Eyelies try the Children of Men. po21 n2 vvb, cc po21 n2 vvi dt n2 pp-f n2. (22) prayer (DIV2) 265 Page 198
2697 And thou, O Lord, dost dispose of us all as pleaseth thee, thy Kingdom ruleth over all. And thou, Oh Lord, dost dispose of us all as Pleases thee, thy Kingdom Ruleth over all. cc pns21, uh n1, vd2 vvi pp-f pno12 d c-acp vvz pno21, po21 n1 vvz p-acp d. (22) prayer (DIV2) 265 Page 198
2698 If thou favour us, it is well with us: If thou hide thy Face, we are troubled and afflicted; If thou favour us, it is well with us: If thou hide thy Face, we Are troubled and afflicted; cs pns21 vvb pno12, pn31 vbz av p-acp pno12: cs pns21 vvb po21 n1, pns12 vbr vvn cc vvn; (22) prayer (DIV2) 265 Page 198
2699 if thou take away our Breath, we die, and return to the Dust from whence ▪ we were Created. if thou take away our Breath, we die, and return to the Dust from whence ▪ we were Created. cs pns21 vvb av po12 n1, pns12 vvb, cc vvi p-acp dt n1 p-acp c-crq ▪ pns12 vbdr vvn. (22) prayer (DIV2) 265 Page 198
2700 We do entirely depend upon thee, and in thy Hand is our Breath and all our Ways. We do entirely depend upon thee, and in thy Hand is our Breath and all our Ways. pns12 vdb av-j vvi p-acp pno21, cc p-acp po21 n1 vbz po12 n1 cc d po12 n2. (22) prayer (DIV2) 265 Page 198
2701 But, alas, how little do we foolish Creatures consider these things! But, alas, how little doe we foolish Creatures Consider these things! p-acp, uh, c-crq j n1 pns12 j n2 vvb d n2! (22) prayer (DIV2) 265 Page 198
2702 when we live as without God in the World, when we take little care how we behave our selves in thy sight. when we live as without God in the World, when we take little care how we behave our selves in thy sighed. c-crq pns12 vvb a-acp p-acp np1 p-acp dt n1, c-crq pns12 vvb j n1 c-crq pns12 vvi po12 n2 p-acp po21 n1. (22) prayer (DIV2) 265 Page 198
2703 We do not regard and seek an Interest in thy favour as our greatest Happiness; nor have we so fear'd thy Displeasure as we should. We do not regard and seek an Interest in thy favour as our greatest Happiness; nor have we so feared thy Displeasure as we should. pns12 vdb xx vvi cc vvi dt n1 p-acp po21 n1 p-acp po12 js n1; ccx vhb pns12 av vvn po21 n1 c-acp pns12 vmd. (22) prayer (DIV2) 265 Page 198
2704 Oh how foolish and mistaken have we been, while we have thought to mend our Condition, O how foolish and mistaken have we been, while we have Thought to mend our Condition, uh q-crq j cc j-vvn vhb pns12 vbn, cs pns12 vhb vvn pc-acp vvi po12 n1, (22) prayer (DIV2) 265 Page 198
2705 or profit our selves by doing ill, or to do our selves any good by breaking thy Laws! or profit our selves by doing ill, or to do our selves any good by breaking thy Laws! cc vvi po12 n2 p-acp vdg n-jn, cc pc-acp vdi po12 n2 d j p-acp vvg po21 n2! (22) prayer (DIV2) 265 Page 198
2706 In vain do we ever attempt to be Happy in ways offensive to the pure Eyes of thy Glory. In vain doe we ever attempt to be Happy in ways offensive to the pure Eyes of thy Glory. p-acp j n1 pns12 av vvi pc-acp vbi j p-acp n2 j p-acp dt j n2 pp-f po21 n1. (22) prayer (DIV2) 265 Page 198
2707 Thou wilt sooner or later reward every Man according to his Works. Thou wilt sooner or later reward every Man according to his Works. pns21 vm2 av-c cc jc n1 d n1 vvg p-acp po31 vvz. (22) prayer (DIV2) 265 Page 198
2708 We believe, O Lord, according to thy Word and thy just Sentence and Doom that Evil pursueth Sinners: We believe, Oh Lord, according to thy Word and thy just Sentence and Doom that Evil pursueth Sinners: pns12 vvb, uh n1, vvg p-acp po21 n1 cc po21 j n1 cc n1 cst n-jn vvz n2: (22) prayer (DIV2) 265 Page 198
2709 That all the Profits and Pleasures which we can gain or enjoy by Wickedness are very vain and worthless; That all the Profits and Pleasures which we can gain or enjoy by Wickedness Are very vain and worthless; cst d dt n2 cc n2 r-crq pns12 vmb vvi cc vvi p-acp n1 vbr av j cc j; (22) prayer (DIV2) 265 Page 198
2710 that in pursuing such we should weary our selves for very Vanity. Convince us we pray thee, O Lord, steadily and effectually of these things; that in pursuing such we should weary our selves for very Vanity. Convince us we pray thee, Oh Lord, steadily and effectually of these things; cst p-acp vvg d pns12 vmd vvi po12 n2 p-acp j n1. vvi pno12 pns12 vvb pno21, uh n1, av-j cc av-j pp-f d n2; (22) prayer (DIV2) 265 Page 198
2711 let us not sell our Souls for nought; let us not spend our Life in the pursuit of shadows, and neglect substantial things; let us not fell our Souls for nought; let us not spend our Life in the pursuit of shadows, and neglect substantial things; vvb pno12 xx vvi po12 n2 p-acp pix; vvb pno12 xx vvi po12 n1 p-acp dt n1 pp-f n2, cc vvb j n2; (22) prayer (DIV2) 265 Page 199
2712 teach us that he who sows unto the Flesh, shall of the Flesh reap Corruption. And make us to believe, that in keeping thy Commands there is great Reward; teach us that he who Sovus unto the Flesh, shall of the Flesh reap Corruption. And make us to believe, that in keeping thy Commands there is great Reward; vvb pno12 d pns31 r-crq n2 p-acp dt n1, vmb pp-f dt n1 vvb n1. cc vvb pno12 pc-acp vvi, cst p-acp vvg po21 vvz a-acp vbz j n1; (22) prayer (DIV2) 265 Page 199
2713 to believe that thou art, and art a Rewarder of those that diligently seek thee; that we shall not serve God for nought: to believe that thou art, and art a Rewarder of those that diligently seek thee; that we shall not serve God for nought: pc-acp vvi cst pns21 vb2r, cc n1 dt n1 pp-f d cst av-j vvb pno21; d pns12 vmb xx vvi np1 p-acp pix: (22) prayer (DIV2) 265 Page 199
2714 But if we do by patient continuance in well-doing seek for Glory and Honour, and Immortality, we shall obtain eternal Life. But if we do by patient Continuance in welldoing seek for Glory and Honour, and Immortality, we shall obtain Eternal Life. cc-acp cs pns12 vdb p-acp j n1 p-acp n1 vvi p-acp n1 cc n1, cc n1, pns12 vmb vvi j n1. (22) prayer (DIV2) 265 Page 199
2715 Let thy bounteous and faithful Promises effectually allure us from the ways of Folly and Perdition. Let thy bounteous and faithful Promises effectually allure us from the ways of Folly and Perdition. vvb po21 j cc j vvz av-j vvb pno12 p-acp dt n2 pp-f n1 cc n1. (22) prayer (DIV2) 265 Page 199
2716 O that we were so wise, as constantly to take thy Testimonies for our heritage! O that we were so wise, as constantly to take thy Testimonies for our heritage! sy cst pns12 vbdr av j, c-acp av-j pc-acp vvi po21 n2 p-acp po12 n1! (22) prayer (DIV2) 265 Page 199
2717 to desireabove all things the Happiness which thou hast prepared for them that love and serve thee! to desireabove all things the Happiness which thou hast prepared for them that love and serve thee! pc-acp vvi d n2 dt n1 r-crq pns21 vh2 vvn p-acp pno32 cst vvb cc vvi pno21! (22) prayer (DIV2) 265 Page 199
2718 O turn thou, we humbly pray, the Byass and Propensity of our Souls that way! Give us not up to the choice and pursuit of this World; O turn thou, we humbly pray, the Bias and Propensity of our Souls that Way! Give us not up to the choice and pursuit of this World; sy vvb pns21, pns12 av-j vvb, dt n1 cc n1 pp-f po12 n2 cst n1! vvb pno12 xx a-acp p-acp dt n1 cc n1 pp-f d n1; (22) prayer (DIV2) 265 Page 199
2719 condemn us not to have all our Portion in this short, miserable and transitory Life. condemn us not to have all our Portion in this short, miserable and transitory Life. vvb pno12 xx pc-acp vhi d po12 n1 p-acp d j, j cc j n1. (22) prayer (DIV2) 265 Page 199
2720 Strengthen and encrease our Faith of unseen things, that it may be in us the Evidence of things not seen, Strengthen and increase our Faith of unseen things, that it may be in us the Evidence of things not seen, vvb cc vvi po12 n1 pp-f j n2, cst pn31 vmb vbi p-acp pno12 dt n1 pp-f n2 xx vvn, (22) prayer (DIV2) 265 Page 199
2721 and the Substance of things hoped for: and the Substance of things hoped for: cc dt n1 pp-f n2 vvn p-acp: (22) prayer (DIV2) 265 Page 199
2722 and let this quicken, let this encourage us at all times to our Duty, by assuring us that our Labour shall not be in vain in the Lord. and let this quicken, let this encourage us At all times to our Duty, by assuring us that our Labour shall not be in vain in the Lord. cc vvb d vvi, vvb d vvi pno12 p-acp d n2 p-acp po12 n1, p-acp vvg pno12 cst po12 n1 vmb xx vbi p-acp j p-acp dt n1. (22) prayer (DIV2) 265 Page 199
2723 By alluring us of everlasting Rest to reward our Labours in well-doing, of our having fulness of Joy in thy Presence, By alluring us of everlasting Rest to reward our Labours in welldoing, of our having fullness of Joy in thy Presence, p-acp vvg pno12 pp-f j n1 pc-acp vvi po12 n2 p-acp n1, pp-f po12 vhg n1 pp-f n1 p-acp po21 n1, (22) prayer (DIV2) 265 Page 199
2724 and Rivers of Pleasures at thy Right hand for evermore. and rivers of Pleasures At thy Right hand for evermore. cc n2 pp-f n2 p-acp po21 j-jn n1 p-acp av. (22) prayer (DIV2) 265 Page 199
2725 Deliver us, O Spirit of Truth, from all the deceits of the World, the Flesh and the Devil; Deliver us, Oh Spirit of Truth, from all the Deceits of the World, the Flesh and the devil; vvb pno12, uh n1 pp-f n1, p-acp d dt n2 pp-f dt n1, dt n1 cc dt n1; (22) prayer (DIV2) 265 Page 199
2726 lead us into all Truth necessary for us to know in order to Salvation, and make us to pursue the things which make for our everlasting Peace. led us into all Truth necessary for us to know in order to Salvation, and make us to pursue the things which make for our everlasting Peace. vvb pno12 p-acp d n1 j p-acp pno12 pc-acp vvi p-acp n1 p-acp n1, cc vvb pno12 pc-acp vvi dt n2 r-crq vvb p-acp po12 j n1. (22) prayer (DIV2) 265 Page 199
2727 Give us, we pray thee, a Treasure in Heaven, through the merits of Jesus Christ. In whose Name we humbly make our Prayers and Supplications for all Men: Give us, we pray thee, a Treasure in Heaven, through the merits of jesus christ. In whose Name we humbly make our Prayers and Supplications for all Men: vvb pno12, pns12 vvb pno21, dt n1 p-acp n1, p-acp dt n2 pp-f np1 np1. p-acp rg-crq n1 pns12 av-j vvb po12 n2 cc n2 p-acp d n2: (22) prayer (DIV2) 265 Page 199
2728 Give, O Lord, to all Nations Unity, Peace and Concord; Give, Oh Lord, to all nations Unity, Peace and Concord; vvb, uh n1, p-acp d n2 n1, n1 cc n1; (22) prayer (DIV2) 266 Page 199
2729 and pour out thy Spirit upon all Flesh, that they may all know thee from the least to the greatest. and pour out thy Spirit upon all Flesh, that they may all know thee from the least to the greatest. cc vvb av po21 n1 p-acp d n1, cst pns32 vmb d vvi pno21 p-acp dt ds p-acp dt js. (22) prayer (DIV2) 266 Page 200
2730 Bless thy Church and prosper it, and make it yet more Holy and more Universal. Bless thy Church and prosper it, and make it yet more Holy and more Universal. np1 po21 n1 cc vvi pn31, cc vvi pn31 av av-dc j cc av-dc j-u. (22) prayer (DIV2) 266 Page 200
2731 Bring in all Jews, Turks, Infidels and Hereticks into the way of thy Truth, and into the way of Salvation. Bring in all jews, Turks, Infidels and Heretics into the Way of thy Truth, and into the Way of Salvation. vvb p-acp d np2, np1, n2 cc n2 p-acp dt n1 pp-f po21 n1, cc p-acp dt n1 pp-f n1. (22) prayer (DIV2) 266 Page 200
2732 We pray thee pour down thy abundant Blessings upon these Nations wherein we live; deliver us from those that hate us: We pray thee pour down thy abundant Blessings upon these nations wherein we live; deliver us from those that hate us: pns12 vvb pno21 vvb a-acp po21 j n2 p-acp d n2 c-crq pns12 vvb; vvb pno12 p-acp d cst vvb pno12: (22) prayer (DIV2) 266 Page 200
2733 continue to us thy true Religion establisht among us in the Administrations of it, and continue us in the due and universal Practice of what it teaches and requires of us. continue to us thy true Religion established among us in the Administrations of it, and continue us in the due and universal Practice of what it Teaches and requires of us. vvb p-acp pno12 po21 j n1 vvn p-acp pno12 p-acp dt n2 pp-f pn31, cc vvb pno12 p-acp dt j-jn cc j n1 pp-f r-crq pn31 vvz cc vvz pp-f pno12. (22) prayer (DIV2) 266 Page 200
2734 Bless, we pray thee, our King and Queen, and Magistrates; Bless, we pray thee, our King and Queen, and Magistrates; np1, pns12 vvb pno21, po12 n1 cc n1, cc n2; (22) prayer (DIV2) 266 Page 200
2735 be thou their Guide and Defence, and make them useful Instruments to promote thy Glory amongst us, and our Happiness. be thou their Guide and Defence, and make them useful Instruments to promote thy Glory among us, and our Happiness. vbb pns21 po32 n1 cc n1, cc vvi pno32 j n2 pc-acp vvi po21 n1 p-acp pno12, cc po12 n1. (22) prayer (DIV2) 266 Page 200
2736 Let us know those that are over us in the Lord and admonish us, those who are thy Ministers in Holy things, Let us know those that Are over us in the Lord and admonish us, those who Are thy Ministers in Holy things, vvb pno12 vvi d cst vbr a-acp pno12 p-acp dt n1 cc vvb pno12, d r-crq vbr po21 n2 p-acp j n2, (22) prayer (DIV2) 266 Page 200
2737 and esteem them very highly in Love for their Works sake, and follow their Godly Counsels, and good Examples. and esteem them very highly in Love for their Works sake, and follow their Godly Counsels, and good Examples. cc vvb pno32 av av-j p-acp n1 p-acp po32 vvz n1, cc vvi po32 j n2, cc j n2. (22) prayer (DIV2) 266 Page 200
2738 Grant, we beseech thee, that the means of Grace which we have this Day enjoy'd, may be effectual upon us to the Salvation of our Souls. Grant, we beseech thee, that the means of Grace which we have this Day enjoyed, may be effectual upon us to the Salvation of our Souls. n1, pns12 vvb pno21, cst dt n2 pp-f n1 r-crq pns12 vhb d n1 vvd, vmb vbi j p-acp pno12 p-acp dt n1 pp-f po12 n2. (22) prayer (DIV2) 266 Page 200
2739 Pardon the imperfections of our Services, and graciously accept them through the merits of Jesus Christ. Pardon the imperfections of our Services, and graciously accept them through the merits of jesus christ. n1 dt n2 pp-f po12 n2, cc av-j vvi pno32 p-acp dt n2 pp-f np1 np1. (22) prayer (DIV2) 266 Page 200
2740 In whose Name we present and dedicate our selves to thee, we recommend our Relations and Friends to thy Mercy, In whose Name we present and dedicate our selves to thee, we recommend our Relations and Friends to thy Mercy, p-acp rg-crq n1 pns12 vvb cc vvi po12 n2 p-acp pno21, pns12 vvb po12 n2 cc n2 p-acp po21 n1, (22) prayer (DIV2) 266 Page 200
2741 and all that are desolate and afflicted; and we pray for the pardon and conversion of our Enemies. and all that Are desolate and afflicted; and we pray for the pardon and conversion of our Enemies. cc d cst vbr j cc j-vvn; cc pns12 vvb p-acp dt n1 cc n1 pp-f po12 n2. (22) prayer (DIV2) 266 Page 200
2742 We commit our selves to the Care of thy Providence this Night, beseeching thee to keep us in safety while we are not in a Condition to look to our selves: We commit our selves to the Care of thy Providence this Night, beseeching thee to keep us in safety while we Are not in a Condition to look to our selves: pns12 vvb po12 n2 p-acp dt n1 pp-f po21 n1 d n1, vvg pno21 pc-acp vvi pno12 p-acp n1 cs pns12 vbr xx p-acp dt n1 pc-acp vvi p-acp po12 n2: (22) prayer (DIV2) 266 Page 200
2743 And if it shall please thee to add yet more days to our Lives, we desire to spend them all in thy excellent Service; And if it shall please thee to add yet more days to our Lives, we desire to spend them all in thy excellent Service; cc cs pn31 vmb vvi pno21 pc-acp vvi av dc n2 p-acp po12 n2, pns12 vvb pc-acp vvi pno32 d p-acp po21 j n1; (22) prayer (DIV2) 266 Page 200
2744 to which purpose we humbly implore the continual Guidance of thy Spirit, to whom with the Father and the Son, one Infinite and Eternal God, we ascribe all Praise and Glory, for ever and ever. Our Father, &c. to which purpose we humbly implore the continual Guidance of thy Spirit, to whom with the Father and the Son, one Infinite and Eternal God, we ascribe all Praise and Glory, for ever and ever. Our Father, etc. p-acp r-crq n1 pns12 av-j vvb dt j n1 pp-f po21 n1, p-acp ro-crq p-acp dt n1 cc dt n1, crd j cc j np1, pns12 vvb d n1 cc n1, c-acp av cc av. po12 n1, av (22) prayer (DIV2) 266 Page 200
2745 GOD's Hatred of Sin Demonstrated and Improv'd. GOD's Hatred of since Demonstrated and Improved. ng1 n1 pp-f n1 vvn cc vvn. (23) sermon (DIV1) 267 Page 201
2746 Let us Pray. PRevent us, O Lord, in all our doings with thy most gracious favour, Let us Pray. PRevent us, Oh Lord, in all our doings with thy most gracious favour, vvb pno12 vvi. vvb pno12, uh n1, p-acp d po12 n2-vdg p-acp po21 av-ds j n1, (23) sermon (DIV1) 267 Page 201
2747 and further us with thy continual help, that in all our works begun, continued and ended in thee, we may glorify thy Holy Name, and further us with thy continual help, that in all our works begun, continued and ended in thee, we may Glorify thy Holy Name, cc av-jc pno12 p-acp po21 j n1, cst p-acp d po12 n2 vvn, vvd cc vvn p-acp pno21, pns12 vmb vvi po21 j n1, (23) sermon (DIV1) 267 Page 201
2748 and finally by thy Mercy obtain Everlasting Life, through Jesus Christ our Lord. and finally by thy Mercy obtain Everlasting Life, through jesus christ our Lord. cc av-j p-acp po21 n1 vvi j n1, p-acp np1 np1 po12 n1. (23) sermon (DIV1) 267 Page 201
2749 Amen. Prov. 15. 9. Former Part. The Way of the Wicked is an Abomination to the Lord. Amen. Curae 15. 9. Former Part. The Way of the Wicked is an Abomination to the Lord. uh-n. np1 crd crd j n1 dt n1 pp-f dt j vbz dt n1 p-acp dt n1. (23) sermon (DIV1) 267 Page 201
2750 IT is in the Heart of most Sinners, that God takes little or no notice of what is done by us here below, IT is in the Heart of most Sinners, that God Takes little or no notice of what is done by us Here below, pn31 vbz p-acp dt n1 pp-f ds n2, cst np1 vvz j cc dx n1 pp-f r-crq vbz vdn p-acp pno12 av p-acp, (23) sermon (DIV1) 268 Page 201
2751 or if he does take notice, that 'tis without any concern about what we do: or if he does take notice, that it's without any concern about what we do: cc cs pns31 vdz vvi n1, cst pn31|vbz p-acp d vvb p-acp r-crq pns12 vdb: (23) sermon (DIV1) 268 Page 201
2752 They do not think those things offend him which they encline to, and which are pleasing to themselves; They do not think those things offend him which they incline to, and which Are pleasing to themselves; pns32 vdb xx vvi d n2 vvb pno31 r-crq pns32 vvi p-acp, cc q-crq vbr vvg p-acp px32; (23) sermon (DIV1) 268 Page 202
2753 nor will believe that he is so displeased as some represent him to be with any of their Actions. nor will believe that he is so displeased as Some represent him to be with any of their Actions. ccx vmb vvi cst pns31 vbz av vvn p-acp d vvi pno31 pc-acp vbi p-acp d pp-f po32 n2. (23) sermon (DIV1) 268 Page 202
2754 And from hence it is so small and light a matter with many to do those things which are sinful: And from hence it is so small and Light a matter with many to do those things which Are sinful: cc p-acp av pn31 vbz av j cc av-j dt n1 p-acp d pc-acp vdi d n2 r-crq vbr j: (23) sermon (DIV1) 268 Page 202
2755 It is that which many are accustomed, and habituated to do, and are contented to be so. It is that which many Are accustomed, and habituated to do, and Are contented to be so. pn31 vbz d r-crq d vbr vvn, cc vvn pc-acp vdi, cc vbr vvn pc-acp vbi av. (23) sermon (DIV1) 268 Page 202
2756 The smallest temptation is able to make a man commit a Sin: Yea without any temptation they will readily run into it; The Smallest temptation is able to make a man commit a since: Yea without any temptation they will readily run into it; dt js n1 vbz j pc-acp vvi dt n1 vvi dt n1: uh p-acp d n1 pns32 vmb av-j vvi p-acp pn31; (23) sermon (DIV1) 268 Page 202
2757 and instead of avoiding and repelling temptations, they industriously seek them, and delight to entertain them. and instead of avoiding and repelling temptations, they industriously seek them, and delight to entertain them. cc av pp-f vvg cc j-vvg n2, pns32 av-j vvi pno32, cc vvb pc-acp vvi pno32. (23) sermon (DIV1) 268 Page 202
2758 It is become so common a thing to do wickedly, that men have no horrour at any but the very grossest crimes, such as would lessen a man's reputation in the World, It is become so Common a thing to do wickedly, that men have no horror At any but the very Grossest crimes, such as would lessen a Man's reputation in the World, pn31 vbz vvn av j dt n1 pc-acp vdi av-j, cst n2 vhb dx n1 p-acp d p-acp dt av js n2, d c-acp vmd vvi dt ng1 n1 p-acp dt n1, (23) sermon (DIV1) 268 Page 202
2759 or expose him to Penal Laws, and they are but very few. But these things come to pass for want of a due consideration of such Truths, or expose him to Penal Laws, and they Are but very few. But these things come to pass for want of a due consideration of such Truths, cc vvi pno31 p-acp j n2, cc pns32 vbr p-acp av d. p-acp d n2 vvb pc-acp vvi p-acp n1 pp-f dt j-jn n1 pp-f d n2, (23) sermon (DIV1) 268 Page 202
2760 as that which the Wise-man here delivers, in saying, The way of the wicked is an Abomination to the Lord. as that which the Wiseman Here delivers, in saying, The Way of the wicked is an Abomination to the Lord. c-acp d r-crq dt n1 av vvz, p-acp vvg, dt n1 pp-f dt j vbz dt n1 p-acp dt n1. (23) sermon (DIV1) 269 Page 202
2761 The most Holy and Almighty God takes notice of the Actions of men, is acquainted with all our ways, The most Holy and Almighty God Takes notice of the Actions of men, is acquainted with all our ways, dt av-ds j cc j-jn np1 vvz n1 pp-f dt n2 pp-f n2, vbz vvn p-acp d po12 n2, (23) sermon (DIV1) 269 Page 202
2762 and resents with Infinite dislike and hatred, whatever we do that is contrary to his most excellent Commands. and resents with Infinite dislike and hatred, whatever we do that is contrary to his most excellent Commands. cc vvz p-acp j n1 cc n1, r-crq pns12 vdb cst vbz j-jn p-acp po31 av-ds j vvz. (23) sermon (DIV1) 269 Page 202
2763 It is not an indifferent thing to him what our Actions are: It is not an indifferent thing to him what our Actions Are: pn31 vbz xx dt j n1 p-acp pno31 r-crq po12 n2 vbr: (23) sermon (DIV1) 269 Page 202
2764 But as he that made us has given us Laws for the direction of our Actions, But as he that made us has given us Laws for the direction of our Actions, cc-acp c-acp pns31 cst vvd pno12 vhz vvn pno12 n2 p-acp dt n1 pp-f po12 n2, (23) sermon (DIV1) 269 Page 202
2765 so every transgression of those Laws and Rules, which is that which is call'd Wickedness, is odious and abominable to him. so every Transgression of those Laws and Rules, which is that which is called Wickedness, is odious and abominable to him. av d n1 pp-f d n2 cc n2, r-crq vbz d r-crq vbz vvn n1, vbz j cc j p-acp pno31. (23) sermon (DIV1) 269 Page 202
2766 A very terrible Consideration this is to those that have not taken any notice of it before, and so have liv'd carelesly; A very terrible Consideration this is to those that have not taken any notice of it before, and so have lived carelessly; dt j j n1 d vbz p-acp d cst vhb xx vvn d n1 pp-f pn31 a-acp, cc av vhb vvd av-j; (23) sermon (DIV1) 269 Page 203
2767 but it is therefore necessary to such, to reclaim them from these offensive ways: but it is Therefore necessary to such, to reclaim them from these offensive ways: cc-acp pn31 vbz av j p-acp d, pc-acp vvi pno32 p-acp d j n2: (23) sermon (DIV1) 269 Page 203
2768 And if any man does so well lay it to his heart, as to give it power to do so, he shall find it as happy and comfortable in the fruits and effects of it. And if any man does so well lay it to his heart, as to give it power to do so, he shall find it as happy and comfortable in the fruits and effects of it. cc cs d n1 vdz av av vvd pn31 p-acp po31 n1, c-acp pc-acp vvi pn31 n1 pc-acp vdi av, pns31 vmb vvi pn31 p-acp j cc j p-acp dt n2 cc n2 pp-f pn31. (23) sermon (DIV1) 269 Page 203
2769 To put you in mind of this, I shall at present fix my Discourse upon it; To put you in mind of this, I shall At present fix my Discourse upon it; p-acp vvi pn22 p-acp n1 pp-f d, pns11 vmb p-acp vvi vvi po11 n1 p-acp pn31; (23) sermon (DIV1) 269 Page 203
2770 and to give it the more force, I shall insist upon these Heads of Discourse concerning it. 1. To confirm and prove what is here said. 2. To shew you the Inferences which we may raise from it. 3. To make some Application. and to give it the more force, I shall insist upon these Heads of Discourse Concerning it. 1. To confirm and prove what is Here said. 2. To show you the Inferences which we may raise from it. 3. To make Some Application. cc pc-acp vvi pn31 dt av-dc n1, pns11 vmb vvi p-acp d n2 pp-f n1 vvg pn31. crd p-acp vvi cc vvi r-crq vbz av vvn. crd p-acp vvi pn22 dt n2 r-crq pns12 vmb vvi p-acp pn31. crd p-acp vvi d n1. (23) sermon (DIV1) 269 Page 203
2771 In the first place, I shall endeavour to make this undeniably evident and clear, that The way of the wicked is an Abomination to the Lord. In the First place, I shall endeavour to make this undeniably evident and clear, that The Way of the wicked is an Abomination to the Lord. p-acp dt ord n1, pns11 vmb vvi pc-acp vvi d av-j j cc j, cst dt n1 pp-f dt j vbz dt n1 p-acp dt n1. (23) sermon (DIV1) 270 Page 203
2772 To prove this in the shortest and most convincing method, to the reason of Mankind, I shall chuse to insist upon these Arguments, which will shew whence this comes to pass, that the Sins of men are so odious to Almighty God. To prove this in the Shortest and most convincing method, to the reason of Mankind, I shall choose to insist upon these Arguments, which will show whence this comes to pass, that the Sins of men Are so odious to Almighty God. pc-acp vvi d p-acp dt js cc av-ds j-vvg n1, p-acp dt n1 pp-f n1, pns11 vmb vvi pc-acp vvi p-acp d n2, r-crq vmb vvi c-crq d vvz pc-acp vvi, cst dt n2 pp-f n2 vbr av j p-acp j-jn np1. (23) sermon (DIV1) 271 Page 203
2773 I shall make appear Why it is thus, which will moreover prove That it is so. I shall make appear Why it is thus, which will moreover prove That it is so. pns11 vmb vvi vvi c-crq pn31 vbz av, r-crq vmb av vvi cst pn31 vbz av. (23) sermon (DIV1) 271 Page 203
2774 And that by the following particulars. 1. There is a sort of contrariety in Sin to the very Nature of God, And that by the following particulars. 1. There is a sort of contrariety in since to the very Nature of God, cc cst p-acp dt vvg n2-j. crd pc-acp vbz dt n1 pp-f n1 p-acp n1 p-acp dt j n1 pp-f np1, (23) sermon (DIV1) 271 Page 203
2775 or a peculiar and extraordinary unlikeness to him. or a peculiar and extraordinary unlikeness to him. cc dt j cc j n1 p-acp pno31. (23) sermon (DIV1) 272 Page 203
2776 Upon every thing besides this, that is, upon all that God has made, there is some impression of some of the divine Attributes, Upon every thing beside this, that is, upon all that God has made, there is Some impression of Some of the divine Attributes, p-acp d n1 p-acp d, cst vbz, p-acp d cst np1 vhz vvn, pc-acp vbz d n1 pp-f d pp-f dt j-jn n2, (23) sermon (DIV1) 272 Page 203
2777 and so with the Infinite disproportion and inequality between God and a Creature there is yet some likeness: and so with the Infinite disproportion and inequality between God and a Creature there is yet Some likeness: cc av p-acp dt j n1 cc n1 p-acp np1 cc dt n1 a-acp vbz av d n1: (23) sermon (DIV1) 272 Page 204
2778 But upon Sin there is nothing of this, it has no Character of any Attribute of God, But upon since there is nothing of this, it has no Character of any Attribute of God, cc-acp p-acp n1 pc-acp vbz pix pp-f d, pn31 vhz dx n1 pp-f d n1 pp-f np1, (23) sermon (DIV1) 272 Page 204
2779 and it utterly defaces all such things upon any Creature, so far as it prevails in that Creature. and it utterly defaces all such things upon any Creature, so Far as it prevails in that Creature. cc pn31 av-j vvz d d n2 p-acp d n1, av av-j c-acp pn31 vvz p-acp d n1. (23) sermon (DIV1) 272 Page 204
2780 His excellent Law is but a Transcript or Copy, as it were, of perfections and excellencies that are in himself; His excellent Law is but a Transcript or Copy, as it were, of perfections and excellencies that Are in himself; po31 j n1 vbz p-acp dt n1 cc n1, c-acp pn31 vbdr, pp-f n2 cc n2 cst vbr p-acp px31; (23) sermon (DIV1) 272 Page 204
2781 his Law is holy, just, and good, as he is holy, just, and good: his Law is holy, just, and good, as he is holy, just, and good: po31 n1 vbz j, j, cc j, c-acp pns31 vbz j, j, cc j: (23) sermon (DIV1) 272 Page 204
2782 When we break those Laws, then we become as unlike him, as 'tis possible for us to be; When we break those Laws, then we become as unlike him, as it's possible for us to be; c-crq pns12 vvb d n2, cs pns12 vvb a-acp av-j pno31, c-acp pn31|vbz j p-acp pno12 pc-acp vbi; (23) sermon (DIV1) 272 Page 204
2783 and we act as he in his Nature does abhor to act. and we act as he in his Nature does abhor to act. cc pns12 vvi c-acp pns31 p-acp po31 n1 vdz vvi pc-acp vvi. (23) sermon (DIV1) 272 Page 204
2784 When we despise and dishonour him, and act contrary to that superlative Esteem and profound Reverence which is his due: When we despise and dishonour him, and act contrary to that superlative Esteem and profound reverence which is his due: c-crq pns12 vvb cc vvi pno31, cc vvi j-jn p-acp cst j n1 cc j n1 r-crq vbz po31 j-jn: (23) sermon (DIV1) 272 Page 204
2785 This is contrary to what is natural (as we may say) to him; This is contrary to what is natural (as we may say) to him; d vbz j-jn p-acp r-crq vbz j (c-acp pns12 vmb vvi) p-acp pno31; (23) sermon (DIV1) 272 Page 204
2786 who does necessarily, and justly esteem himself, and seek his own honour and glory, as he is an infinitely excellent and perfect Being, the source and first cause of all other, and supream to all. who does necessarily, and justly esteem himself, and seek his own honour and glory, as he is an infinitely excellent and perfect Being, the source and First cause of all other, and supreme to all. q-crq vdz av-j, cc av-j vvi px31, cc vvi po31 d n1 cc n1, c-acp pns31 vbz dt av-j j cc j vbg, dt n1 cc ord n1 pp-f d n-jn, cc j p-acp d. (23) sermon (DIV1) 272 Page 204
2787 All true and sincere Love is conformity to God: He that dwells in love dwells in God, and God in him; All true and sincere Love is conformity to God: He that dwells in love dwells in God, and God in him; av-d j cc j n1 vbz n1 p-acp np1: pns31 cst vvz p-acp n1 vvz p-acp np1, cc np1 p-acp pno31; (23) sermon (DIV1) 272 Page 204
2788 for God is love, says the Apostle, 1 John 4. 16. And then all Malice, and Envy, and all the Exercises of them are contrary to him. for God is love, Says the Apostle, 1 John 4. 16. And then all Malice, and Envy, and all the Exercises of them Are contrary to him. c-acp np1 vbz n1, vvz dt n1, crd np1 crd crd cc av d n1, cc n1, cc d dt n2 pp-f pno32 vbr j-jn p-acp pno31. (23) sermon (DIV1) 272 Page 204
2789 When we are enrag'd with every little affront, or will not forgive those that injure us, these things are contrary to the Nature of God, who is slow to anger, and willing to be reconcil'd. When we Are enraged with every little affront, or will not forgive those that injure us, these things Are contrary to the Nature of God, who is slow to anger, and willing to be reconciled. c-crq pns12 vbr vvn p-acp d j n1, cc vmb xx vvi d cst vvi pno12, d n2 vbr j-jn p-acp dt n1 pp-f np1, r-crq vbz j pc-acp vvi, cc j pc-acp vbi vvn. (23) sermon (DIV1) 272 Page 204
2790 All the filthy and sensual Sins which men commit, carry a Contrariety to the pure and spiritual Nature of God; All the filthy and sensual Sins which men commit, carry a Contrariety to the pure and spiritual Nature of God; av-d dt j cc j n2 r-crq n2 vvb, vvb dt n1 p-acp dt j cc j n1 pp-f np1; (23) sermon (DIV1) 272 Page 204
2791 to his just preference and esteem of spiritual Properties and Qualities, before those that are only belonging to material things. to his just preference and esteem of spiritual Properties and Qualities, before those that Are only belonging to material things. p-acp po31 j n1 cc n1 pp-f j n2 cc n2, p-acp d cst vbr av-j vvg p-acp j-jn n2. (23) sermon (DIV1) 272 Page 205
2792 When we lie and deceive, and impose upon our Neighbour, this is contrary to the divine Faithfulness and Truth. When we lie and deceive, and impose upon our Neighbour, this is contrary to the divine Faithfulness and Truth. c-crq pns12 vvb cc vvi, cc vvi p-acp po12 n1, d vbz j-jn p-acp dt j-jn n1 cc n1. (23) sermon (DIV1) 272 Page 205
2793 When we proudly despise and disdain those that are below us, rather than encourage and comfort them; When we proudly despise and disdain those that Are below us, rather than encourage and Comfort them; c-crq pns12 av-j vvi cc vvi d cst vbr a-acp pno12, av-c cs vvi cc vvi pno32; (23) sermon (DIV1) 272 Page 205
2794 and insult over the afflictions and miseries of our Neighbours, rather than endeavour to relieve and help them; and insult over the afflictions and misery's of our Neighbours, rather than endeavour to relieve and help them; cc vvb p-acp dt n2 cc n2 pp-f po12 n2, av-c cs vvi pc-acp vvi cc vvi pno32; (23) sermon (DIV1) 272 Page 205
2795 this is directly contrary to the condescending Goodness of the Almighty; this is directly contrary to the condescending goodness of the Almighty; d vbz av-j j-jn p-acp dt j-vvg n1 pp-f dt j-jn; (23) sermon (DIV1) 272 Page 205
2796 who though he be infinitely above us all, yet he has regard to and takes care of the meanest of his Creatures, who though he be infinitely above us all, yet he has regard to and Takes care of the Meanest of his Creatures, r-crq cs pns31 vbb av-j p-acp pno12 d, av pns31 vhz n1 p-acp cc vvz n1 pp-f dt js pp-f po31 n2, (23) sermon (DIV1) 272 Page 205
2797 and does not despise even the least of them: Thus are the Sins of men contrary to the Nature of the Blessed God. and does not despise even the least of them: Thus Are the Sins of men contrary to the Nature of the Blessed God. cc vdz xx vvi av dt ds pp-f pno32: av vbr dt n2 pp-f n2 j-jn p-acp dt n1 pp-f dt j-vvn np1. (23) sermon (DIV1) 272 Page 205
2798 But from hence it must needs come to pass, that they are also abominable and odious to him. But from hence it must needs come to pass, that they Are also abominable and odious to him. p-acp p-acp av pn31 vmb av vvi pc-acp vvi, cst pns32 vbr av j cc j p-acp pno31. (23) sermon (DIV1) 272 Page 205
2799 As the most holy God does necessarily love himself, and takes delight in the incomparable Excellencies of his own Nature; As the most holy God does necessarily love himself, and Takes delight in the incomparable Excellencies of his own Nature; p-acp dt av-ds j np1 vdz av-j vvi px31, cc vvz n1 p-acp dt j n2 pp-f po31 d n1; (23) sermon (DIV1) 272 Page 205
2800 so that which is thus contrary to those Excellencies, must needs be infinitely detestable and offensive. so that which is thus contrary to those Excellencies, must needs be infinitely detestable and offensive. av cst r-crq vbz av j-jn p-acp d n2, vmb av vbi av-j j cc j. (23) sermon (DIV1) 272 Page 205
2801 He can never be out of love with himself, therefore he can never be reconcil'd to any sinfull Act, He can never be out of love with himself, Therefore he can never be reconciled to any sinful Act, pns31 vmb av-x vbi av pp-f n1 p-acp px31, av pns31 vmb av-x vbi vvn p-acp d j n1, (23) sermon (DIV1) 272 Page 205
2802 nor take notice of such a thing, without infinite detestation and abhorrence. nor take notice of such a thing, without infinite detestation and abhorrence. ccx vvi n1 pp-f d dt n1, p-acp j n1 cc n1. (23) sermon (DIV1) 272 Page 205
2803 2. The Sins of men are contrary to the Creatour's design in making Mankind, and therefore also are an abomination to him. 2. The Sins of men Are contrary to the Creator's Design in making Mankind, and Therefore also Are an abomination to him. crd dt n2 pp-f n2 vbr j-jn p-acp dt ng1 n1 p-acp vvg n1, cc av av vbr dt n1 p-acp pno31. (23) sermon (DIV1) 273 Page 205
2804 His first and immediate design and end in this, as in all other of his Works, was his own Glory: His First and immediate Design and end in this, as in all other of his Works, was his own Glory: po31 ord cc j n1 cc n1 p-acp d, c-acp p-acp d n-jn pp-f po31 vvz, vbds po31 d n1: (23) sermon (DIV1) 274 Page 205
2805 To magnifie and honour himself by the Excellency of his Works, by leaving upon them the Characters of those perfections that made them. To magnify and honour himself by the Excellency of his Works, by leaving upon them the Characters of those perfections that made them. pc-acp vvi cc vvi px31 p-acp dt n1 pp-f png31 vvz, p-acp vvg p-acp pno32 dt n2 pp-f d n2 cst vvd pno32. (23) sermon (DIV1) 274 Page 205
2806 And the excellency and worth of his Works is to his praise; And the excellency and worth of his Works is to his praise; cc dt n1 cc n1 pp-f po31 vvz vbz p-acp po31 n1; (23) sermon (DIV1) 274 Page 206
2807 hence 'tis said by the Psalmist, All thy works praise thee, O God, Psal. 145. 10. that is, they acknowledge thy glorious Perfections each of them according to their Nature, by representing the Marks and Characters of those that are employ'd in the doing them. hence it's said by the Psalmist, All thy works praise thee, Oh God, Psalm 145. 10. that is, they acknowledge thy glorious Perfections each of them according to their Nature, by representing the Marks and Characters of those that Are employed in the doing them. av pn31|vbz vvn p-acp dt n1, d po21 n2 vvb pno21, uh np1, np1 crd crd cst vbz, pns32 vvb po21 j n2 d pp-f pno32 vvg p-acp po32 n1, p-acp vvg dt n2 cc n2 pp-f d cst vbr vvd p-acp dt vdg pno32. (23) sermon (DIV1) 274 Page 206
2808 Now Man having in his constitution an immortal Spirit, which is capable of being wise, just, good and true, the Creatour endow'd him with those Qualifications, that he might represent, Now Man having in his constitution an immortal Spirit, which is capable of being wise, just, good and true, the Creator endowed him with those Qualifications, that he might represent, av np1 vhg p-acp po31 n1 dt j n1, r-crq vbz j pp-f vbg j, j, j cc j, dt n1 vvd pno31 p-acp d n2, cst pns31 vmd vvi, (23) sermon (DIV1) 274 Page 206
2809 as far as his Nature was capable, these Excellencies and Perfections of his Authour: as Far as his Nature was capable, these Excellencies and Perfections of his Author: c-acp av-j c-acp po31 n1 vbds j, d n2 cc n2 pp-f po31 n1: (23) sermon (DIV1) 274 Page 206
2810 And in retaining these we had done him that honour, as we may speak, but in that we have lost these we cannot pay it. And in retaining these we had done him that honour, as we may speak, but in that we have lost these we cannot pay it. cc p-acp vvg d pns12 vhd vdn pno31 d n1, c-acp pns12 vmb vvi, cc-acp p-acp cst pns12 vhb vvn d pns12 vmbx vvi pn31. (23) sermon (DIV1) 274 Page 206
2811 This our Church intimates in her excellent and most instructive Liturgy, when we are there directed to pray to God, that we may be enabled by his Grace, to shew forth his Praise not only with our Lips but in our Lives, by giving up our selves to his service, This our Church intimates in her excellent and most instructive Liturgy, when we Are there directed to pray to God, that we may be enabled by his Grace, to show forth his Praise not only with our Lips but in our Lives, by giving up our selves to his service, d po12 n1 vvz p-acp po31 j cc av-ds j n1, c-crq pns12 vbr a-acp vvn pc-acp vvi p-acp np1, cst pns12 vmb vbi vvn p-acp po31 n1, pc-acp vvi av po31 n1 xx av-j p-acp po12 n2 cc-acp p-acp po12 n2, p-acp vvg a-acp po12 n2 p-acp po31 n1, (23) sermon (DIV1) 274 Page 206
2812 and by walking before him in Righteousness and Holiness all our days. and by walking before him in Righteousness and Holiness all our days. cc p-acp vvg p-acp pno31 p-acp n1 cc n1 d po12 n2. (23) sermon (DIV1) 274 Page 206
2813 In the Exercises of Righteousness and Holiness, we praise and honour him who made us for such Exercises; In the Exercises of Righteousness and Holiness, we praise and honour him who made us for such Exercises; p-acp dt n2 pp-f n1 cc n1, pns12 vvb cc vvi pno31 r-crq vvd pno12 p-acp d n2; (23) sermon (DIV1) 274 Page 206
2814 and that we should therein represent these perfections of our Maker: and that we should therein represent these perfections of our Maker: cc cst pns12 vmd av vvi d n2 pp-f po12 n1: (23) sermon (DIV1) 274 Page 206
2815 But when we forsake the Rules of these Vertues in our practice, we deprive him of that Honour. But when we forsake the Rules of these Virtues in our practice, we deprive him of that Honour. cc-acp c-crq pns12 vvb dt n2 pp-f d n2 p-acp po12 n1, pns12 vvb pno31 pp-f d n1. (23) sermon (DIV1) 274 Page 206
2816 Again, we may doubtless suppose, that it was the Creatour's design to entertain and delight himself in the reflections (as it were) of his own glorious perfections from the Creatures that he had made: Again, we may doubtless suppose, that it was the Creator's Design to entertain and delight himself in the reflections (as it were) of his own glorious perfections from the Creatures that he had made: av, pns12 vmb av-j vvi, cst pn31 vbds dt ng1 n1 pc-acp vvi cc vvi px31 p-acp dt n2 (c-acp pn31 vbdr) pp-f po31 d j n2 p-acp dt n2 cst pns31 vhd vvn: (23) sermon (DIV1) 275 Page 206
2817 And this seems to be intimated at least in the History of the Creation, where he is represented as taking a review of every days work, And this seems to be intimated At least in the History of the Creation, where he is represented as taking a review of every days work, cc d vvz pc-acp vbi vvn p-acp ds p-acp dt n1 pp-f dt n1, c-crq pns31 vbz vvn p-acp vvg dt vvi pp-f d n2 vvi, (23) sermon (DIV1) 275 Page 207
2818 and as approving or being pleased with it. and as approving or being pleased with it. cc c-acp vvg cc vbg vvn p-acp pn31. (23) sermon (DIV1) 275 Page 207
2819 Now this reflection of his own excellencies, and the satisfaction attending it, he enjoyes in us when we are pure and holy and good and true. Now this reflection of his own excellencies, and the satisfaction attending it, he enjoys in us when we Are pure and holy and good and true. av d n1 pp-f po31 d n2, cc dt n1 vvg pn31, pns31 vvz p-acp pno12 c-crq pns12 vbr j cc j cc j cc j. (23) sermon (DIV1) 275 Page 207
2820 But in all our Sins we contradict this design, and do present to his view nothing but what is contrary to his nature, nothing but what is therefore to the utmost degree displeasing to him. But in all our Sins we contradict this Design, and do present to his view nothing but what is contrary to his nature, nothing but what is Therefore to the utmost degree displeasing to him. p-acp p-acp d po12 n2 pns12 vvb d n1, cc vdb vvi p-acp po31 n1 pix cc-acp r-crq vbz j-jn p-acp po31 n1, pix cc-acp r-crq vbz av p-acp dt j n1 vvg p-acp pno31. (23) sermon (DIV1) 275 Page 207
2821 And then as this is contrary to his design in making us, it must needs be that the Sins of men must be highly offensive to God. And then as this is contrary to his Design in making us, it must needs be that the Sins of men must be highly offensive to God. cc av c-acp d vbz j-jn p-acp po31 n1 p-acp vvg pno12, pn31 vmb av vbi d dt n2 pp-f n2 vmb vbi av-j j p-acp np1. (23) sermon (DIV1) 276 Page 207
2822 His design and end is Just and Excellent, that which frustrates and contradicts it then must be Vile and Unjust. His Design and end is Just and Excellent, that which frustrates and contradicts it then must be Vile and Unjust. po31 n1 cc n1 vbz j cc j, cst r-crq vvz cc vvz pn31 av vmb vbi j cc j-u. (23) sermon (DIV1) 276 Page 207
2823 But we speak after the manner of Men when we say that the Almighty and Allwise God does not attain his end in any of his works, But we speak After the manner of Men when we say that the Almighty and Alwise God does not attain his end in any of his works, cc-acp pns12 vvb p-acp dt n1 pp-f n2 c-crq pns12 vvb cst dt j-jn cc av np1 vdz xx vvi po31 n1 p-acp d pp-f po31 n2, (23) sermon (DIV1) 276 Page 207
2824 because the necessity of our weak capacities requires this, and his condescending goodness allows it, that we may be the more sensible of what is said of him. Because the necessity of our weak capacities requires this, and his condescending Goodness allows it, that we may be the more sensible of what is said of him. c-acp dt n1 pp-f po12 j n2 vvz d, cc po31 j-vvg n1 vvz pn31, cst pns12 vmb vbi dt av-dc j pp-f r-crq vbz vvn pp-f pno31. (23) sermon (DIV1) 276 Page 207
2825 We are therefore to conclude that the sins of men are most highly displeasing to God upon this account from what we may observe in our selves in a like case; We Are Therefore to conclude that the Sins of men Are most highly displeasing to God upon this account from what we may observe in our selves in a like case; pns12 vbr av pc-acp vvi cst dt n2 pp-f n2 vbr av-ds av-j vvg p-acp np1 p-acp d n1 p-acp r-crq pns12 vmb vvi p-acp po12 n2 p-acp dt j n1; (23) sermon (DIV1) 276 Page 207
2826 from the discontent and displeasure we conceive when we have laid out much care or labour, from the discontent and displeasure we conceive when we have laid out much care or labour, p-acp dt n-jn cc n1 pns12 vvb c-crq pns12 vhb vvn av d n1 cc n1, (23) sermon (DIV1) 276 Page 207
2827 or much cost upon a particular design and it is all frustrate, and comes to nothing of what we expected from it. or much cost upon a particular Design and it is all frustrate, and comes to nothing of what we expected from it. cc d n1 p-acp dt j n1 cc pn31 vbz d vvi, cc vvz p-acp pix pp-f r-crq pns12 vvd p-acp pn31. (23) sermon (DIV1) 276 Page 207
2828 3. The Sins of Men contradict all the Rights of the Great Creator, and therefore must needs be detestible to him; 3. The Sins of Men contradict all the Rights of the Great Creator, and Therefore must needs be detestible to him; crd dt n2 pp-f n2 vvb d dt n2-jn pp-f dt j n1, cc av vmb av vbi j p-acp pno31; (23) sermon (DIV1) 277 Page 207
2829 This necessarily follows from the former: This necessarily follows from the former: d av-j vvz p-acp dt j: (23) sermon (DIV1) 277 Page 207
2830 He that makes any thing may design it for what end he pleases, and then he has right to expect it should serve that end which it was made for. He that makes any thing may Design it for what end he Pleases, and then he has right to expect it should serve that end which it was made for. pns31 cst vvz d n1 vmb n1 pn31 p-acp r-crq n1 pns31 vvz, cc av pns31 vhz av-jn pc-acp vvi pn31 vmd vvi d n1 r-crq pn31 vbds vvn p-acp. (23) sermon (DIV1) 277 Page 208
2831 Since God raised up the Bodies of our first Parents from the Dust, and breathed into them the breath of Life, Since God raised up the Bodies of our First Parents from the Dust, and breathed into them the breath of Life, p-acp np1 vvd a-acp dt n2 pp-f po12 ord n2 p-acp dt n1, cc vvd p-acp pno32 dt n1 pp-f n1, (23) sermon (DIV1) 277 Page 208
2832 and he by a divine and secret operation fashions each of us in the womb, and he by a divine and secret operation fashions each of us in the womb, cc pns31 p-acp dt j-jn cc j-jn n1 n2 d pp-f pno12 p-acp dt n1, (23) sermon (DIV1) 277 Page 208
2833 and still formeth the Spirit of man within him, he is then the Authour of all our Faculties and Powers both of Soul and Body. and still formeth the Spirit of man within him, he is then the Author of all our Faculties and Powers both of Soul and Body. cc av vvz dt n1 pp-f n1 p-acp pno31, pns31 vbz av dt n1 pp-f d po12 n2 cc n2 d pp-f n1 cc n1. (23) sermon (DIV1) 277 Page 208
2834 And then he has right to design the end and purpose for which we shall serve: And then he has right to Design the end and purpose for which we shall serve: cc av pns31 vhz av-jn p-acp n1 dt n1 cc n1 p-acp r-crq pns12 vmb vvi: (23) sermon (DIV1) 277 Page 208
2835 And he directs us to that end by the Rule of his most excellent Laws; And he directs us to that end by the Rule of his most excellent Laws; cc pns31 vvz pno12 p-acp d n1 p-acp dt n1 pp-f po31 av-ds j n2; (23) sermon (DIV1) 277 Page 208
2836 when we observe them we answer our end, when we break those Laws we do contradict it, when we observe them we answer our end, when we break those Laws we do contradict it, c-crq pns12 vvb pno32 pns12 vvb po12 n1, c-crq pns12 vvb d n2 pns12 vdb vvi pn31, (23) sermon (DIV1) 277 Page 208
2837 and therein we rob him of his due and deny him his right; and therein we rob him of his due and deny him his right; cc av pns12 vvb pno31 pp-f po31 j-jn cc vvi pno31 po31 n-jn; (23) sermon (DIV1) 277 Page 208
2838 and we may be sure he is concern'd to have what is due to him from his Creatures; and we may be sure he is concerned to have what is due to him from his Creatures; cc pns12 vmb vbi j pns31 vbz vvn pc-acp vhi r-crq vbz j-jn p-acp pno31 p-acp po31 n2; (23) sermon (DIV1) 277 Page 208
2839 He is sensible and provok't when we deny him his right; This is a monstrous Affront, and most unworthy behaviour towards him. He is sensible and provoked when we deny him his right; This is a monstrous Affront, and most unworthy behaviour towards him. pns31 vbz j cc vvn c-crq pns12 vvb pno31 po31 n-jn; d vbz dt j vvb, cc av-ds j n1 p-acp pno31. (23) sermon (DIV1) 277 Page 208
2840 There arises from this foundation a Threefold right which God has to our Obedience, all which is contradicted by the Sins of men, There arises from this Foundation a Threefold right which God has to our obedience, all which is contradicted by the Sins of men, pc-acp vvz p-acp d n1 dt j n-jn r-crq np1 vhz p-acp po12 n1, d r-crq vbz vvd p-acp dt n2 pp-f n2, (23) sermon (DIV1) 277 Page 208
2841 and every particular makes some addition to the Evil and Vileness of Sin. (1.) All our Sins are against the right of a Sovereign Lord; and every particular makes Some addition to the Evil and Vileness of Sin. (1.) All our Sins Are against the right of a Sovereign Lord; cc d j vvz d n1 p-acp dt j-jn cc n1 pp-f np1 (crd) av-d po12 n2 vbr p-acp dt n-jn pp-f dt j-jn n1; (23) sermon (DIV1) 277 Page 208
2842 such an one has the great God over all his Creatures. He is God over all, as the Apostle speaks: such an one has the great God over all his Creatures. He is God over all, as the Apostle speaks: d dt pi vhz dt j np1 p-acp d po31 n2. pns31 vbz np1 p-acp d, p-acp dt n1 vvz: (23) sermon (DIV1) 278 Page 208
2843 and the Prophet says, Thou even thou art Lord alone. and the Prophet Says, Thou even thou art Lord alone. cc dt n1 vvz, pns21 av pns21 vb2r n1 av-j. (23) sermon (DIV1) 278 Page 208
2844 Neh. 9. 6. He is our Sovereign Lord, and in exercise of his Sovereignty has laid his Laws upon us, Neh 9. 6. He is our Sovereign Lord, and in exercise of his Sovereignty has laid his Laws upon us, np1 crd crd pns31 vbz po12 j-jn n1, cc p-acp n1 pp-f po31 n1 vhz vvn po31 n2 p-acp pno12, (23) sermon (DIV1) 278 Page 208
2845 and in submission to them we ought to acknowledge it. and in submission to them we ought to acknowledge it. cc p-acp n1 p-acp pno32 pns12 vmd pc-acp vvi pn31. (23) sermon (DIV1) 278 Page 208
2846 Mankind are not left at liberty to act as they will, and to own no Superiors, we are all under a Law, Mankind Are not left At liberty to act as they will, and to own no Superiors, we Are all under a Law, n1 vbr xx vvn p-acp n1 pc-acp vvi c-acp pns32 vmb, cc pc-acp vvi dx n2-jn, pns12 vbr d p-acp dt n1, (23) sermon (DIV1) 278 Page 209
2847 and that is the Law of him who is the King Eternal, Immortal, Invisible, the only wise God, 1 Tim. 1. 17. All our Sins then are contrary to an unquestionable right of Sovereignty over us. and that is the Law of him who is the King Eternal, Immortal, Invisible, the only wise God, 1 Tim. 1. 17. All our Sins then Are contrary to an unquestionable right of Sovereignty over us. cc d vbz dt n1 pp-f pno31 r-crq vbz dt n1 j, j, j, dt j j np1, vvn np1 crd crd av-d po12 n2 av vbr j-jn p-acp dt j n-jn pp-f n1 p-acp pno12. (23) sermon (DIV1) 278 Page 209
2848 The Sinner despises the Empire of the great Lord of the World: The Sinner despises the Empire of the great Lord of the World: dt n1 vvz dt n1 pp-f dt j n1 pp-f dt n1: (23) sermon (DIV1) 278 Page 209
2849 he does as far as he can depose him from his Throne, tramples upon his Laws, and slights his Authority. he does as Far as he can depose him from his Throne, tramples upon his Laws, and slights his authority. pns31 vdz p-acp av-j c-acp pns31 vmb vvi pno31 p-acp po31 n1, vvz p-acp po31 n2, cc vvz po31 n1. (23) sermon (DIV1) 278 Page 209
2850 It is the implicite language (at least) of all Wickedness, who is Lord over us? who shall controul us? we will not have the Lord to rule over us! It is the implicit language (At least) of all Wickedness, who is Lord over us? who shall control us? we will not have the Lord to Rule over us! pn31 vbz dt j n1 (p-acp ds) pp-f d n1, r-crq vbz n1 p-acp pno12? q-crq vmb vvi pno12? pns12 vmb xx vhi dt n1 pc-acp vvi p-acp pno12! (23) sermon (DIV1) 278 Page 209
2851 The Sinner makes himself his God, and sets up his own Will and Inclinations for a Law to him. The Sinner makes himself his God, and sets up his own Will and Inclinations for a Law to him. dt n1 vvz px31 po31 n1, cc vvz a-acp po31 d n1 cc n2 p-acp dt n1 p-acp pno31. (23) sermon (DIV1) 278 Page 209
2852 What is said of the sensual and voluptuous Sinner, that he makes his Belly his God may be applied to all other sorts; What is said of the sensual and voluptuous Sinner, that he makes his Belly his God may be applied to all other sorts; q-crq vbz vvn pp-f dt j cc j n1, cst pns31 vvz po31 n1 po31 n1 vmb vbi vvn p-acp d j-jn n2; (23) sermon (DIV1) 278 Page 209
2853 He that is Covetous or Ambitious, makes himself his God, he makes it his End to gratifie his own desires in other kinds; He that is Covetous or Ambitious, makes himself his God, he makes it his End to gratify his own Desires in other Kinds; pns31 cst vbz j cc j, vvz px31 po31 n1, pns31 vvz pn31 po31 vvb pc-acp vvi po31 d n2 p-acp j-jn n2; (23) sermon (DIV1) 278 Page 209
2854 for this reason is Covetousness in particular call'd Idolatry. Thus there is Rebellion and Idolatry in all Sin, and the greatest Arrogance and Pride! for this reason is Covetousness in particular called Idolatry. Thus there is Rebellion and Idolatry in all since, and the greatest Arrogance and Pride! p-acp d n1 vbz n1 p-acp j vvn n1. av a-acp vbz n1 cc n1 p-acp d n1, cc dt js n1 cc n1! (23) sermon (DIV1) 278 Page 209
2855 while the poor depending Creature will not own his dependance, but will live to himself alone as if he were sufficient to himself; while the poor depending Creature will not own his dependence, but will live to himself alone as if he were sufficient to himself; cs dt j vvg n1 vmb xx vvi po31 n1, cc-acp vmb vvi p-acp px31 av-j c-acp cs pns31 vbdr j p-acp px31; (23) sermon (DIV1) 278 Page 209
2856 and while we do not suffer him to dispose of and govern us who alone is Lord over us! and while we do not suffer him to dispose of and govern us who alone is Lord over us! cc cs pns12 vdb xx vvi pno31 pc-acp vvi pp-f cc vvi pno12 r-crq av-j vbz n1 p-acp pno12! (23) sermon (DIV1) 278 Page 209
2857 And can we think that the Jealous God will not highly resent what comes under these black characters! And can we think that the Jealous God will not highly resent what comes under these black characters! cc vmb pns12 vvi d dt j np1 vmb xx av-j vvi r-crq vvz p-acp d j-jn n2! (23) sermon (DIV1) 278 Page 209
2858 (2.) God has a right to our Obedience as he is Owner and Proprietor of us all. (2.) God has a right to our obedience as he is Owner and Proprietor of us all. (crd) np1 vhz dt j-jn p-acp po12 n1 c-acp pns31 vbz n1 cc n1 pp-f pno12 d. (23) sermon (DIV1) 279 Page 209
2859 He is our owner, we are his Property. He is our owner, we Are his Property. pns31 vbz po12 n1, pns12 vbr po31 n1. (23) sermon (DIV1) 279 Page 209
2860 God says of all things that he has made, the world is mine and the fulness thereof, Psal, 50. 12. and Psal. 100. 3. 'tis said, we are his people, and the sheep of his pasture. God Says of all things that he has made, the world is mine and the fullness thereof, Psalm, 50. 12. and Psalm 100. 3. it's said, we Are his people, and the sheep of his pasture. np1 vvz pp-f d n2 cst pns31 vhz vvn, dt n1 vbz png11 cc dt n1 av, np1, crd crd cc np1 crd crd pn31|vbz vvn, pns12 vbr po31 n1, cc dt n1 pp-f po31 n1. (23) sermon (DIV1) 279 Page 210
2861 The Psalmist had acknowledged just before, that it was he that made us and not we our selves: The Psalmist had acknowledged just before, that it was he that made us and not we our selves: dt n1 vhd vvn av a-acp, cst pn31 vbds pns31 cst vvd pno12 cc xx pns12 po12 n2: (23) sermon (DIV1) 279 Page 210
2862 To which this is added as what does truly follow from thence. To which this is added as what does truly follow from thence. p-acp r-crq d vbz vvn p-acp r-crq vdz av-j vvi p-acp av. (23) sermon (DIV1) 279 Page 210
2863 This then does give him an unquestionable right to dispose of Mankind as well as of the rest of his Creatures. This then does give him an unquestionable right to dispose of Mankind as well as of the rest of his Creatures. np1 av vdz vvi pno31 dt j n-jn pc-acp vvi pp-f n1 c-acp av c-acp pp-f dt n1 pp-f po31 n2. (23) sermon (DIV1) 279 Page 210
2864 The Apostle makes use of this Argument, and says, Glorifie God in your Body and in your Spirit which are Gods. 1 Cor. 6. 20. Should not God have Liberty to do what he will with his own, to order and appoint the actions and use of it as pleases himself. The Apostle makes use of this Argument, and Says, glorify God in your Body and in your Spirit which Are God's 1 Cor. 6. 20. Should not God have Liberty to do what he will with his own, to order and appoint the actions and use of it as Pleases himself. dt n1 vvz n1 pp-f d n1, cc vvz, vvb np1 p-acp po22 n1 cc p-acp po22 n1 r-crq vbr n2 vvn np1 crd crd vmd xx np1 vhi n1 pc-acp vdi r-crq pns31 vmb p-acp po31 d, pc-acp vvi cc vvi dt n2 cc n1 pp-f pn31 p-acp vvz px31. (23) sermon (DIV1) 279 Page 210
2865 But the Sinners say in all the Transgressions of their Words, our Tongues are our own; But the Sinners say in all the Transgressions of their Words, our Tongues Are our own; p-acp dt n2 vvb p-acp d dt n2 pp-f po32 n2, po12 n2 vbr po12 d; (23) sermon (DIV1) 279 Page 210
2866 and the same they pretend to concerning all their faculties and powers in all other their Sins. and the same they pretend to Concerning all their faculties and Powers in all other their Sins. cc dt d pns32 vvb p-acp vvg d po32 n2 cc n2 p-acp d n-jn po32 n2. (23) sermon (DIV1) 279 Page 210
2867 These deny the universal Proprietor that right of governing and disposing as he pleases what is his. These deny the universal Proprietor that right of governing and disposing as he Pleases what is his. np1 vvb dt j n1 cst n-jn pp-f vvg cc vvg c-acp pns31 vvz r-crq vbz po31. (23) sermon (DIV1) 279 Page 210
2868 But how would it enrage poor contemptible man to be denied this Liberty? And if we think it reasonable and just for us to be angry in such a case; But how would it enrage poor contemptible man to be denied this Liberty? And if we think it reasonable and just for us to be angry in such a case; p-acp q-crq vmd pn31 vvi j j n1 pc-acp vbi vvn d n1? cc cs pns12 vvb pn31 j cc j p-acp pno12 pc-acp vbi j p-acp d dt n1; (23) sermon (DIV1) 279 Page 210
2869 how can we imagine but God must be highly displeased? how can we imagine but God must be highly displeased? q-crq vmb pns12 vvi p-acp np1 vmb vbi av-j vvn? (23) sermon (DIV1) 279 Page 210
2870 (3.) God has the right of a Great and Bountifull Benefactor to the Obedience of Mankind. (3.) God has the right of a Great and Bountiful Benefactor to the obedience of Mankind. (crd) np1 vhz dt n-jn pp-f dt j cc j n1 p-acp dt n1 pp-f n1. (23) sermon (DIV1) 280 Page 210
2871 He it is that has given us our selves, and all that we have: He freely made us: He it is that has given us our selves, and all that we have: He freely made us: pns31 pn31 vbz cst vhz vvn pno12 po12 n2, cc d cst pns12 vhb: pns31 av-j vvd pno12: (23) sermon (DIV1) 280 Page 210
2872 He made us to enjoy large exercises and expressions of his Bounty. He made us to enjoy large exercises and expressions of his Bounty. pns31 vvd pno12 pc-acp vvi j n2 cc n2 pp-f po31 n1. (23) sermon (DIV1) 280 Page 210
2873 He furnisht the world which we so much delight in with all the good things it contains, He furnished the world which we so much delight in with all the good things it contains, pns31 vvd dt n1 r-crq pns12 av av-d vvi p-acp p-acp d dt j n2 pn31 vvz, (23) sermon (DIV1) 280 Page 210
2874 and gives to every man the portion which he delights and comforts himself with. We have nothing but what we receiv'd from Him. and gives to every man the portion which he delights and comforts himself with. We have nothing but what we received from Him. cc vvz p-acp d n1 dt n1 r-crq pns31 vvz cc vvz px31 p-acp. pns12 vhb pix cc-acp r-crq pns12 vvd p-acp pno31. (23) sermon (DIV1) 280 Page 210
2875 He daily loads us with his benefits. He daily loads us with his benefits. pns31 av-j vvz pno12 p-acp po31 n2. (23) sermon (DIV1) 280 Page 211
2876 And when he has done so much for us, without any obligation laid upon him by us to the doing of it, does not this lay a great obligation upon us to study what will please him, And when he has done so much for us, without any obligation laid upon him by us to the doing of it, does not this lay a great obligation upon us to study what will please him, cc c-crq pns31 vhz vdn av av-d p-acp pno12, p-acp d n1 vvn p-acp pno31 p-acp pno12 p-acp dt vdg pp-f pn31, vdz xx d vvi dt j n1 p-acp pno12 pc-acp vvi r-crq vmb vvi pno31, (23) sermon (DIV1) 280 Page 211
2877 and to do his Will? Ought we not to be very thankfull to him who has greatly favoured us? to please him who so often pleases us? to honour him who has crowned us with Honour and Dignity in making us little lower than the Angels, and to do his Will? Ought we not to be very thankful to him who has greatly favoured us? to please him who so often Pleases us? to honour him who has crowned us with Honour and Dignity in making us little lower than the Angels, cc pc-acp vdi po31 n1? vmd pns12 xx pc-acp vbi av j p-acp pno31 r-crq vhz av-j vvn pno12? pc-acp vvi pno31 r-crq av av vvz pno12? pc-acp vvi pno31 r-crq vhz vvn pno12 p-acp n1 cc n1 p-acp vvg pno12 av-j jc cs dt n2, (23) sermon (DIV1) 280 Page 211
2878 and giving us dominion over the things about us? In our Sins, then, there is the basest Ingratitude as well as Injustice and Arrogance and Pride. and giving us dominion over the things about us? In our Sins, then, there is the Basest Ingratitude as well as Injustice and Arrogance and Pride. cc vvg pno12 n1 p-acp dt n2 p-acp pno12? p-acp po12 n2, av, pc-acp vbz dt js n1 c-acp av c-acp n1 cc n1 cc n1. (23) sermon (DIV1) 280 Page 211
2879 We affront and Injure a Friend. We affront and Injure a Friend. pns12 vvb cc vvi dt n1. (23) sermon (DIV1) 280 Page 211
2880 He gives to us in many things what he does not owe, and demands of us nothing but what is his due. He gives to us in many things what he does not owe, and demands of us nothing but what is his endue. pns31 vvz p-acp pno12 p-acp d n2 r-crq pns31 vdz xx vvi, cc n2 pp-f pno12 pix cc-acp r-crq vbz po31 n-jn. (23) sermon (DIV1) 280 Page 211
2881 He cannot be beholden to us; we cannot oblige him. He cannot be beholden to us; we cannot oblige him. pns31 vmbx vbi vvi p-acp pno12; pns12 vmbx vvi pno31. (23) sermon (DIV1) 280 Page 211
2882 This enhances the rate and value of his Benefits, and by consequence the Obligation of them too; This enhances the rate and valve of his Benefits, and by consequence the Obligation of them too; np1 vvz dt n1 cc n1 pp-f po31 n2, cc p-acp n1 dt n1 pp-f pno32 av; (23) sermon (DIV1) 280 Page 211
2883 and that as much heightens the Evil and Ingratitude of our Sins. God expects a thankfull Obedience in return for the benefits he bestows; and that as much heightens the Evil and Ingratitude of our Sins. God expects a thankful obedience in return for the benefits he bestows; cc cst p-acp d vvz dt j-jn cc n1 pp-f po12 n2. np1 vvz dt j n1 p-acp n1 p-acp dt n2 pns31 vvz; (23) sermon (DIV1) 280 Page 211
2884 This is the meaning of that Preface to the Ten Commandments. This is the meaning of that Preface to the Ten commandments. d vbz dt n1 pp-f d n1 p-acp dt crd n2. (23) sermon (DIV1) 280 Page 211
2885 I am the the Lord thy God, which brought thee out of the land of Egypt, out of the House of Bondage. I am the the Lord thy God, which brought thee out of the land of Egypt, out of the House of Bondage. pns11 vbm dt dt n1 po21 n1, r-crq vvd pno21 av pp-f dt n1 pp-f np1, av pp-f dt n1 pp-f n1. (23) sermon (DIV1) 280 Page 211
2886 And he is very highly and justly offended if his Obligations do not meet with such a return. And he is very highly and justly offended if his Obligations do not meet with such a return. cc pns31 vbz av av-j cc av-j vvn cs po31 n2 vdb xx vvi p-acp d dt n1. (23) sermon (DIV1) 280 Page 211
2887 It was said, with a very angry resentment, of the Nation of Jews; It was said, with a very angry resentment, of the nation of jews; pn31 vbds vvn, p-acp dt j j n1, pp-f dt n1 pp-f np2; (23) sermon (DIV1) 280 Page 211
2888 I have nourisht and brought up Children, and they have rebelled against me, Isa. 1. 2. Therefore the Heavens and the Earth are called to bear witness to, I have nourished and brought up Children, and they have rebelled against me, Isaiah 1. 2. Therefore the Heavens and the Earth Are called to bear witness to, pns11 vhb vvn cc vvn a-acp n2, cc pns32 vhb vvd p-acp pno11, np1 crd crd av dt n2 cc dt n1 vbr vvn pc-acp vvi n1 p-acp, (23) sermon (DIV1) 280 Page 211
2889 or to admire so enormous a thing: or to admire so enormous a thing: cc pc-acp vvi av j dt n1: (23) sermon (DIV1) 280 Page 211
2890 As if the Sun should be asham'd that he had shined upon such Creatures, and the Earth that it had born so ungrateful a Burden. As if the Sun should be ashamed that he had shined upon such Creatures, and the Earth that it had born so ungrateful a Burden. c-acp cs dt n1 vmd vbi j cst pns31 vhd vvn p-acp d n2, cc dt n1 cst pn31 vhd vvn av j dt n1. (23) sermon (DIV1) 280 Page 212
2891 And when 'tis added in the fourth verse of that Chapter; And when it's added in the fourth verse of that Chapter; cc c-crq pn31|vbz vvn p-acp dt ord n1 pp-f d n1; (23) sermon (DIV1) 280 Page 212
2892 They have forsaken the Lord, 'tis also said, They have provoked the Holy One of Israel to Anger. They have forsaken the Lord, it's also said, They have provoked the Holy One of Israel to Anger. pns32 vhb vvn dt n1, pn31|vbz av vvn, pns32 vhb vvn dt j pi pp-f np1 p-acp n1. (23) sermon (DIV1) 280 Page 212
2893 We cannot imagine surely but it must exceedingly provoke the Great God to return him Evil for Good; We cannot imagine surely but it must exceedingly provoke the Great God to return him Evil for Good; pns12 vmbx vvi av-j p-acp pn31 vmb av-vvg vvi dt j np1 pc-acp vvi pno31 av-jn p-acp j; (23) sermon (DIV1) 280 Page 212
2894 to return Hatred for Kindness, and Injuries for great and Innumerable Benefits: to return Hatred for Kindness, and Injuries for great and Innumerable Benefits: pc-acp vvi n1 p-acp n1, cc n2 p-acp j cc j n2: (23) sermon (DIV1) 280 Page 212
2895 yet this is the unfitting return which sinfull men make to their kind and gracious God. Inferences. yet this is the unfitting return which sinful men make to their kind and gracious God. Inferences. av d vbz dt vvg n1 r-crq j n2 vvb p-acp po32 n1 cc j np1. n2. (23) sermon (DIV1) 280 Page 212
2896 Thus I have, I suppose, sufficiently prov'd the Truth of what is asserted in our Text, That the way of the wicked is an Abomination to the Lord. Thus I have, I suppose, sufficiently proved the Truth of what is asserted in our Text, That the Way of the wicked is an Abomination to the Lord. av pns11 vhb, pns11 vvb, av-j vvn dt n1 pp-f r-crq vbz vvn p-acp po12 n1, cst dt n1 pp-f dt j vbz dt n1 p-acp dt n1. (23) sermon (DIV1) 282 Page 212
2897 I shall now make this appear to be a very important and concerning Truth, such as deserves to be well laid to heart and always remembred by every one of us. I shall now make this appear to be a very important and Concerning Truth, such as deserves to be well laid to heart and always remembered by every one of us. pns11 vmb av vvi d vvi pc-acp vbi dt av j cc vvg n1, d c-acp vvz pc-acp vbi av vvn p-acp n1 cc av vvn p-acp d crd pp-f pno12. (23) sermon (DIV1) 282 Page 212
2898 And this will appear by the Inferences which it affords us; which I shall now set before you. And this will appear by the Inferences which it affords us; which I shall now Set before you. cc d vmb vvi p-acp dt n2 r-crq pn31 vvz pno12; r-crq pns11 vmb av vvi p-acp pn22. (23) sermon (DIV1) 282 Page 212
2899 1. This implies and may teach us the exceeding Vileness and Evil that is in Sin. This may very justly be concluded merely from God's Hatred of it; 1. This Implies and may teach us the exceeding Vileness and Evil that is in Sin. This may very justly be concluded merely from God's Hatred of it; crd np1 vvz cc vmb vvi pno12 dt j-vvg n1 cc n-jn cst vbz p-acp np1 d vmb av av-j vbi vvn av-j p-acp npg1 n1 pp-f pn31; (23) sermon (DIV1) 283 Page 212
2900 and by our way of proving the Text while the hatred of God against Sin has been justifyed as well as prov'd we may be helped to make this conclusion very easily. and by our Way of proving the Text while the hatred of God against since has been justified as well as proved we may be helped to make this conclusion very Easily. cc p-acp po12 n1 pp-f vvg dt n1 cs dt n1 pp-f np1 p-acp n1 vhz vbn vvn a-acp av c-acp vvn pns12 vmb vbi vvn pc-acp vvi d n1 av av-j. (23) sermon (DIV1) 283 Page 212
2901 It certainly infers a real and great disparagement and baseness in the thing its self to be hated of God. It Certainly infers a real and great disparagement and baseness in the thing its self to be hated of God. pn31 av-j vvz dt j cc j n1 cc n1 p-acp dt n1 po31 n1 pc-acp vbi vvn pp-f np1. (23) sermon (DIV1) 283 Page 212
2902 He is infinitely wise and just, and can never through any mistake or envy or unjustice call Evil good or good Evil. He does never condemn or dislike any thing that is really excellent and good; He is infinitely wise and just, and can never through any mistake or envy or unjustice call Evil good or good Evil. He does never condemn or dislike any thing that is really excellent and good; pns31 vbz av-j j cc j, cc vmb av-x p-acp d n1 cc vvi cc n1 vvb j-jn j cc j np1 pns31 vdz av vvi cc vvi d n1 cst vbz av-j j cc j; (23) sermon (DIV1) 283 Page 213
2903 nor approve or esteem of any thing that is truely vile and evil. nor approve or esteem of any thing that is truly vile and evil. ccx vvi cc n1 pp-f d n1 cst vbz av-j j cc j-jn. (23) sermon (DIV1) 283 Page 213
2904 Accordingly Sin is, and we should account it to be, the vilest and worst thing in the world. Accordingly since is, and we should account it to be, the Vilest and worst thing in the world. av-vvg n1 vbz, cc pns12 vmd vvi pn31 pc-acp vbi, dt js cc js n1 p-acp dt n1. (23) sermon (DIV1) 283 Page 213
2905 This has a peculiar unlikeness to the Divine Nature which is the Center and Rule of all Excellency, This has a peculiar unlikeness to the Divine Nature which is the Centre and Rule of all Excellency, np1 vhz dt j n1 p-acp dt j-jn n1 r-crq vbz dt n1 cc n1 pp-f d n1, (23) sermon (DIV1) 283 Page 213
2906 and has the greatest contrariety and unlikeness to it that can be. and has the greatest contrariety and unlikeness to it that can be. cc vhz dt js n1 cc n1 p-acp pn31 cst vmb vbi. (23) sermon (DIV1) 283 Page 213
2907 And it must follow that this does more than all things else, debase and dishonour a Man: And it must follow that this does more than all things Else, debase and dishonour a Man: cc pn31 vmb vvi cst d vdz dc cs d n2 av, vvb cc vvi dt n1: (23) sermon (DIV1) 283 Page 213
2908 there is nothing can make him so vile, so contemptible as this, and nothing can render him truly deserving of Honour while he harbours and vilifies himself with this; there is nothing can make him so vile, so contemptible as this, and nothing can render him truly deserving of Honour while he harbours and vilifies himself with this; pc-acp vbz pix vmb vvi pno31 av j, av j c-acp d, cc pix vmb vvi pno31 av-j vvg pp-f n1 cs pns31 vvz cc vvz px31 p-acp d; (23) sermon (DIV1) 283 Page 213
2909 the greatest worldly Honours cannot honour this, but this can stain and dishonour them. This can make the Noble Creature Man more vile than the Beast that perish. the greatest worldly Honours cannot honour this, but this can stain and dishonour them. This can make the Noble Creature Man more vile than the Beast that perish. dt js j ng1 vmbx vvi d, cc-acp d vmb vvi cc vvi pno32. d vmb vvi dt j n1 n1 av-dc j cs dt n1 cst vvb. (23) sermon (DIV1) 283 Page 213
2910 This deserves our greatest shame and abhorrence: This deserves our greatest shame and abhorrence: np1 vvz po12 js n1 cc n1: (23) sermon (DIV1) 283 Page 213
2911 So far is it from reason, so highly absurd for a man to be proud of his wickedness and make a boast of his Sins: So Far is it from reason, so highly absurd for a man to be proud of his wickedness and make a boast of his Sins: av av-j vbz pn31 p-acp n1, av av-j j p-acp dt n1 pc-acp vbi j pp-f po31 n1 cc vvi dt n1 pp-f po31 n2: (23) sermon (DIV1) 283 Page 213
2912 This were to glory in his shame. 2. We may also inferr God's Hatred of the Sinner as such. This were to glory in his shame. 2. We may also infer God's Hatred of the Sinner as such. d vbdr p-acp n1 p-acp po31 n1. crd pns12 vmb av vvi npg1 n1 pp-f dt n1 c-acp d. (23) sermon (DIV1) 283 Page 213
2913 The latter part of the Text seems to direct us to make such an inference from this former; The latter part of the Text seems to Direct us to make such an Inference from this former; dt d n1 pp-f dt n1 vvz pc-acp vvi pno12 pc-acp vvi d dt n1 p-acp d j; (23) sermon (DIV1) 284 Page 213
2914 which says, But he loveth him that followeth after righteousness: which Says, But he loves him that follows After righteousness: r-crq vvz, p-acp pns31 vvz pno31 cst vvz p-acp n1: (23) sermon (DIV1) 284 Page 213
2915 as he loves the Righteous Man for his Righteous ways, he must needs hate and dislike the Sinner for his Wicked ones. as he loves the Righteous Man for his Righteous ways, he must needs hate and dislike the Sinner for his Wicked ones. c-acp pns31 vvz dt j n1 p-acp po31 j n2, pns31 vmb av vvi cc vvi dt n1 p-acp po31 j pi2. (23) sermon (DIV1) 284 Page 213
2916 So David says, Psal. 5. Thou art not a God, that hast pleasure in Wickedness: neither shall Evil dwell with thee. So David Says, Psalm 5. Thou art not a God, that hast pleasure in Wickedness: neither shall Evil dwell with thee. np1 np1 vvz, np1 crd pns21 vb2r xx dt n1, cst vh2 n1 p-acp n1: av-dx vmb av-jn vvi p-acp pno21. (23) sermon (DIV1) 284 Page 213
2917 The foolish shall not stand in thy sight: Thou hatest all workers of Iniquity. The foolish shall not stand in thy sighed: Thou Hatest all workers of Iniquity. dt j vmb xx vvi p-acp po21 n1: pns21 vv2 d n2 pp-f n1. (23) sermon (DIV1) 284 Page 213
2918 Sin must needs expose a man to the great dislike and displeasure of God, and make him vile in his Eyes: since must needs expose a man to the great dislike and displeasure of God, and make him vile in his Eyes: n1 vmb av vvi dt n1 p-acp dt j n1 cc n1 pp-f np1, cc vvi pno31 j p-acp po31 n2: (23) sermon (DIV1) 284 Page 214
2919 it makes us as unlike him as we can possibly be: it makes us as unlike him as we can possibly be: pn31 vvz pno12 p-acp av-j pno31 c-acp pns12 vmb av-j vbi: (23) sermon (DIV1) 284 Page 214
2920 It utterly destroys, so far as it prevails in us, the Image of God which is our greatest Glory, It utterly Destroys, so Far as it prevails in us, the Image of God which is our greatest Glory, pn31 av-j vvz, av av-j c-acp pn31 vvz p-acp pno12, dt n1 pp-f np1 r-crq vbz po12 js n1, (23) sermon (DIV1) 284 Page 214
2921 and that by which alone we were very good. and that by which alone we were very good. cc cst p-acp r-crq av-j pns12 vbdr av j. (23) sermon (DIV1) 284 Page 214
2922 How can God regard that man with Favour who daily affronts him with willing habitual Sins? How can he view him with complacence and approbation who daily defiles himself? who presents to his view in a wicked course of life nothing but what is most offensive to the pure Eyes of his Glory. How can God regard that man with Favour who daily affronts him with willing habitual Sins? How can he view him with complacence and approbation who daily defiles himself? who presents to his view in a wicked course of life nothing but what is most offensive to the pure Eyes of his Glory. q-crq vmb np1 vvi d n1 p-acp n1 r-crq av-j vvz pno31 p-acp j j n2? q-crq vmb pns31 vvi pno31 p-acp n1 cc n1 r-crq av-j vvz px31? q-crq vvz p-acp po31 n1 p-acp dt j n1 pp-f n1 pix cc-acp r-crq vbz av-ds j p-acp dt j n2 pp-f po31 n1. (23) sermon (DIV1) 284 Page 214
2923 But then it should be well consider'd by us whose displeasure and anger it is that we incurr. But then it should be well considered by us whose displeasure and anger it is that we incur. p-acp av pn31 vmd vbi av vvn p-acp pno12 rg-crq n1 cc n1 pn31 vbz cst pns12 vvi. (23) sermon (DIV1) 285 Page 214
2924 'Tis that of the Almighty God and the supream disposer of all things; It's that of the Almighty God and the supreme disposer of all things; pn31|vbz d pp-f dt j-jn np1 cc dt j n1 pp-f d n2; (23) sermon (DIV1) 285 Page 214
2925 who can most easily revenge the affronts which we offer him when he will, who can afflict us as he pleases: who can most Easily revenge the affronts which we offer him when he will, who can afflict us as he Pleases: r-crq vmb av-ds av-j vvi dt vvz r-crq pns12 vvb pno31 c-crq pns31 vmb, r-crq vmb vvi pno12 c-acp pns31 vvz: (23) sermon (DIV1) 285 Page 214
2926 'tis he upon whom is our whole dependance for life and happiness, without whose favour we can never be happy in this world or the next. it's he upon whom is our Whole dependence for life and happiness, without whose favour we can never be happy in this world or the next. pn31|vbz pns31 p-acp ro-crq vbz po12 j-jn n1 p-acp n1 cc n1, p-acp rg-crq n1 pns12 vmb av-x vbi j p-acp d n1 cc dt ord. (23) sermon (DIV1) 285 Page 214
2927 The Sinner may divert and deceive himself with the sensible enjoyments of this world, while the divine Patience spares him, The Sinner may divert and deceive himself with the sensible enjoyments of this world, while the divine Patience spares him, dt n1 vmb vvi cc vvi px31 p-acp dt j n2 pp-f d n1, cs dt j-jn n1 vvz pno31, (23) sermon (DIV1) 285 Page 214
2928 but he cannot be happy with these, they are but empty shadows or a meer dream of Felicity; but he cannot be happy with these, they Are but empty shadows or a mere dream of Felicity; cc-acp pns31 vmbx vbi j p-acp d, pns32 vbr p-acp j n2 cc dt j n1 pp-f np1; (23) sermon (DIV1) 285 Page 214
2929 they can give no content or satisfaction, nor have they any considerable sweetness in them but when the favour of God bestows and blesses them; they can give no content or satisfaction, nor have they any considerable sweetness in them but when the favour of God bestows and Blesses them; pns32 vmb vvi dx n1 cc n1, ccx vhb pns32 d j n1 p-acp pno32 cc-acp c-crq dt n1 pp-f np1 vvz cc vvz pno32; (23) sermon (DIV1) 285 Page 214
2930 and his favour which the wretched Sinner forfeits is better worth than all of them. and his favour which the wretched Sinner forfeits is better worth than all of them. cc po31 n1 r-crq dt j n1 vvz vbz j n1 cs d pp-f pno32. (23) sermon (DIV1) 285 Page 214
2931 This made the Psalmist say, that the light of his Countenance afforded more joy, more hearty pleasure and satisfaction, than the increase of Corn and Wine, Psal. 4. And then besides we should consider too that 'tis God who does dispose of our Eternal State, This made the Psalmist say, that the Light of his Countenance afforded more joy, more hearty pleasure and satisfaction, than the increase of Corn and Wine, Psalm 4. And then beside we should Consider too that it's God who does dispose of our Eternal State, np1 vvd dt n1 vvb, cst dt n1 pp-f po31 n1 vvd dc n1, av-dc j n1 cc n1, cs dt n1 pp-f n1 cc n1, np1 crd cc av a-acp pns12 vmd vvi av cst pn31|vbz n1 r-crq vdz vvi pp-f po12 j n1, (23) sermon (DIV1) 285 Page 215
2932 and makes us happy or miserable for ever, according as we please or displease him now. and makes us happy or miserable for ever, according as we please or displease him now. cc vvz pno12 j cc j c-acp av, vvg c-acp pns12 vvb cc vvi pno31 av. (23) sermon (DIV1) 285 Page 215
2933 Such is he whose dislike and hatred the Sinner does incurr and bring upon himself by his Sins. Such is he whose dislike and hatred the Sinner does incur and bring upon himself by his Sins. d vbz pns31 rg-crq n1 cc n1 dt n1 vdz vvi cc vvi p-acp px31 p-acp po31 n2. (23) sermon (DIV1) 285 Page 215
2934 3. We may from hence inferr too, the Sincerity and Truth of all the severest Threatnings of God against the Sins of Men. 3. We may from hence infer too, the Sincerity and Truth of all the Severest Threatenings of God against the Sins of Men. crd pns12 vmb p-acp av vvi av, dt n1 cc n1 pp-f d dt js n2-vvg pp-f np1 p-acp dt n2 pp-f n2. (23) sermon (DIV1) 286 Page 215
2935 From these things we may justly fear and expect that he will certainly fulfil them, we may believe that he has really said those severe things, From these things we may justly Fear and expect that he will Certainly fulfil them, we may believe that he has really said those severe things, p-acp d n2 pns12 vmb av-j vvi cc vvi cst pns31 vmb av-j vvi pno32, pns12 vmb vvi cst pns31 vhz av-j vvn d j n2, (23) sermon (DIV1) 286 Page 215
2936 and that he means as they speak. and that he means as they speak. cc cst pns31 vvz c-acp pns32 vvb. (23) sermon (DIV1) 286 Page 215
2937 When we are told, It shall not be well with the wicked, Eccles. 8. 13. That Evil pursueth Sinners, Prov. 13. 21. that mischief and Judgment haunt and follow them every where, mortal dangers surround and attend them constantly, vengeance watches over them continually: When we Are told, It shall not be well with the wicked, Eccles. 8. 13. That Evil pursueth Sinners, Curae 13. 21. that mischief and Judgement haunt and follow them every where, Mortal dangers surround and attend them constantly, vengeance watches over them continually: c-crq pns12 vbr vvn, pn31 vmb xx vbi av p-acp dt j, np1 crd crd d j-jn vvz n2, np1 crd crd d n1 cc n1 vvi cc vvi pno32 d c-crq, j-jn n2 vvi cc vvi pno32 av-j, n1 vvz p-acp pno32 av-j: (23) sermon (DIV1) 286 Page 215
2938 When we are told that Indignation and Wrath, Tribulation and Anguish shall be upon every Soul that does Evil, as in Rom. 2. 9. we see reason to believe these things, When we Are told that Indignation and Wrath, Tribulation and Anguish shall be upon every Soul that does Evil, as in Rom. 2. 9. we see reason to believe these things, c-crq pns12 vbr vvn d n1 cc n1, n1 cc n1 vmb vbi p-acp d n1 cst vdz n-jn, a-acp p-acp np1 crd crd pns12 vvb n1 pc-acp vvi d n2, (23) sermon (DIV1) 286 Page 215
2939 and to conclude that no Sinner can be safe or happy while he remains such: and to conclude that no Sinner can be safe or happy while he remains such: cc pc-acp vvi cst dx n1 vmb vbi j cc j cs pns31 vvz d: (23) sermon (DIV1) 286 Page 215
2940 that these threatnings shall be sadly fulfill'd upon those who shall be so hardy as to try the Truth of them. that these threatenings shall be sadly fulfilled upon those who shall be so hardy as to try the Truth of them. cst d n2-vvg vmb vbi av-j vvn p-acp d r-crq vmb vbi av j c-acp pc-acp vvi dt n1 pp-f pno32. (23) sermon (DIV1) 286 Page 215
2941 But to speak to this Inference the more Effectually I shall speak more particularly: But to speak to this Inference the more Effectually I shall speak more particularly: p-acp pc-acp vvi p-acp d n1 dt av-dc av-j pns11 vmb vvi av-dc av-j: (23) sermon (DIV1) 287 Page 215
2942 and therefore I shall add that God will take vengeance on the Sins of particular persons (who are obstinate and impenitent in this Life) in the Everlasting Punishment of them in the other: and Therefore I shall add that God will take vengeance on the Sins of particular Persons (who Are obstinate and impenitent in this Life) in the Everlasting Punishment of them in the other: cc av pns11 vmb vvi cst np1 vmb vvi n1 p-acp dt n2 pp-f j n2 (r-crq vbr j cc j p-acp d n1) p-acp dt j n1 pp-f pno32 p-acp dt n-jn: (23) sermon (DIV1) 287 Page 215
2943 this is that which he has threatned, and we may justly expect he will do, upon this his great and just displeasure against the Sins of men. this is that which he has threatened, and we may justly expect he will do, upon this his great and just displeasure against the Sins of men. d vbz d r-crq pns31 vhz vvn, cc pns12 vmb av-j vvi pns31 vmb vdi, p-acp d po31 j cc j n1 p-acp dt n2 pp-f n2. (23) sermon (DIV1) 287 Page 216
2944 Men are very willing and desirous to believe, that the transient acts of their Wickedness, and the transgressions of a short life shall not be revenged with so long Punishment, Men Are very willing and desirous to believe, that the Transient acts of their Wickedness, and the transgressions of a short life shall not be revenged with so long Punishment, n2 vbr av j cc j pc-acp vvi, cst dt j n2 pp-f po32 n1, cc dt n2 pp-f dt j n1 vmb xx vbi vvn p-acp av j n1, (23) sermon (DIV1) 287 Page 216
2945 and are apt to flatter themselves that after a while Divine Justice will relent, and give the Miserable Prisoners in Hell a release from their Torments: and Are apt to flatter themselves that After a while Divine justice will relent, and give the Miserable Prisoners in Hell a release from their Torments: cc vbr j pc-acp vvi px32 d p-acp dt n1 j-jn n1 vmb vvi, cc vvi dt j n2 p-acp n1 dt n1 p-acp po32 n2: (23) sermon (DIV1) 287 Page 216
2946 But those that entertain such hopes take very wrong measures both of the Evil and Provocation of Sin, But those that entertain such hope's take very wrong measures both of the Evil and Provocation of since, cc-acp d cst vvb d n2 vvb av j-jn n2 d pp-f dt j-jn cc n1 pp-f n1, (23) sermon (DIV1) 287 Page 216
2947 and of the Wisdom and Justice of God. and of the Wisdom and justice of God. cc pp-f dt n1 cc n1 pp-f np1. (23) sermon (DIV1) 287 Page 216
2948 It is certain and evident in Scripture that God has threatned everlasting Punishment to the Sins of Men. It is certain and evident in Scripture that God has threatened everlasting Punishment to the Sins of Men. pn31 vbz j cc j p-acp n1 cst np1 vhz vvn j n1 p-acp dt n2 pp-f n2. (23) sermon (DIV1) 287 Page 216
2949 In Dan. 12. 2. The Angel tells that Prophet, that some should rise again from the Dead to Everlasting Life, and some to Shame and Everlasting Contempt. In Dan. 12. 2. The Angel tells that Prophet, that Some should rise again from the Dead to Everlasting Life, and Some to Shame and Everlasting Contempt. p-acp np1 crd crd dt n1 vvz d n1, cst d vmd vvi av p-acp dt j p-acp j n1, cc d p-acp n1 cc j n1. (23) sermon (DIV1) 287 Page 216
2950 Our Saviour tells us that the Sentence upon wicked Men in the day of Judgment shall be, depart from me ye cursed into everlasting Fire prepared for the Devil and his Angels, Matth. 25. 41. And in the last verse of the Chapter he says of them, These shall goe away into Everlasting Punishment. Our Saviour tells us that the Sentence upon wicked Men in the day of Judgement shall be, depart from me you cursed into everlasting Fire prepared for the devil and his Angels, Matthew 25. 41. And in the last verse of the Chapter he Says of them, These shall go away into Everlasting Punishment. po12 n1 vvz pno12 d dt n1 p-acp j n2 p-acp dt n1 pp-f n1 vmb vbi, vvb p-acp pno11 pn22 vvd p-acp j n1 vvn p-acp dt n1 cc po31 n2, np1 crd crd cc p-acp dt ord n1 pp-f dt n1 pns31 vvz pp-f pno32, d vmb vvi av p-acp j n1. (23) sermon (DIV1) 287 Page 216
2951 the Apostle in 2 Thess. 1. •. calls the punishment intended for such Everlasting destruction. the Apostle in 2 Thess 1. •. calls the punishment intended for such Everlasting destruction. dt n1 p-acp crd np1 crd •. vvz dt n1 vvd p-acp d j n1. (23) sermon (DIV1) 287 Page 216
2952 And since in these and the like Scriptures, where the Fates of Good and Bad men are spoken of, the same phrase and expression is made use of concerning the duration both of the one and the other, we have as much reason to fear that the one will be Eternal, And since in these and the like Scriptures, where the Fates of Good and Bad men Are spoken of, the same phrase and expression is made use of Concerning the duration both of the one and the other, we have as much reason to Fear that the one will be Eternal, cc c-acp p-acp d cc dt j n2, c-crq dt n2 pp-f j cc j n2 vbr vvn pp-f, dt d n1 cc n1 vbz vvn n1 pp-f vvg dt n1 av-d pp-f dt crd cc dt n-jn, pns12 vhb p-acp d n1 pc-acp vvi cst dt pi vmb vbi j, (23) sermon (DIV1) 287 Page 216
2953 as to hope that the other will be so. as to hope that the other will be so. c-acp pc-acp vvi cst dt n-jn vmb vbi av. (23) sermon (DIV1) 287 Page 216
2954 Since the just and immutable God appears plainly to have declar'd that he will thus punish the Sins of Men, it is the greatest and most foolish presumption to expect the contrary. Since the just and immutable God appears plainly to have declared that he will thus Punish the Sins of Men, it is the greatest and most foolish presumption to expect the contrary. p-acp dt j cc j np1 vvz av-j pc-acp vhi vvd cst pns31 vmb av vvi dt n2 pp-f n2, pn31 vbz dt js cc av-ds j n1 pc-acp vvi dt n-jn. (23) sermon (DIV1) 287 Page 217
2955 Especially if we consider too that which has been set before us concerning the Evil and Provocation of Sin: Especially if we Consider too that which has been Set before us Concerning the Evil and Provocation of since: av-j cs pns12 vvb av cst r-crq vhz vbn vvn p-acp pno12 vvg dt j-jn cc n1 pp-f n1: (23) sermon (DIV1) 288 Page 217
2956 That 'tis the affront of an infinite Majesty, contempt of our Maker, Rebellion against our Sovereign, and Ingratitude to a Friend; That it's the affront of an infinite Majesty, contempt of our Maker, Rebellion against our Sovereign, and Ingratitude to a Friend; d pn31|vbz dt n1 pp-f dt j n1, n1 pp-f po12 n1, n1 p-acp po12 n-jn, cc n1 p-acp dt n1; (23) sermon (DIV1) 288 Page 217
2957 that it has nothing upon it of any impression of any Attribute of God, but is the most unlike, the most contrary thing to him in the World. that it has nothing upon it of any impression of any Attribute of God, but is the most unlike, the most contrary thing to him in the World. cst pn31 vhz pix p-acp pn31 pp-f d n1 pp-f d n1 pp-f np1, cc-acp vbz dt av-ds j, dt av-ds j-jn n1 p-acp pno31 p-acp dt n1. (23) sermon (DIV1) 288 Page 217
2958 Upon these accounts sure we might easily believe that he has an infinite Hatred and Displeasure against it; Upon these accounts sure we might Easily believe that he has an infinite Hatred and Displeasure against it; p-acp d n2 av-j pns12 vmd av-j vvi cst pns31 vhz dt j n1 cc n1 p-acp pn31; (23) sermon (DIV1) 288 Page 217
2959 and that since that displeasure cannot be infinitely exercised upon a finite Being in the intenseness of his Sufferings, it is but just in God to resolve that they shall be Eternally continued: and that since that displeasure cannot be infinitely exercised upon a finite Being in the intenseness of his Sufferings, it is but just in God to resolve that they shall be Eternally continued: cc cst p-acp d n1 vmbx vbi av-j vvn p-acp dt j vbg p-acp dt n1 pp-f po31 n2, pn31 vbz p-acp j p-acp np1 pc-acp vvi cst pns32 vmb vbi av-j vvn: (23) sermon (DIV1) 288 Page 217
2960 And though all Sins are not equal, that yet the punishment of all shall be of the same duration, And though all Sins Are not equal, that yet the punishment of all shall be of the same duration, cc cs d n2 vbr xx j-jn, cst av dt n1 pp-f d vmb vbi pp-f dt d n1, (23) sermon (DIV1) 288 Page 217
2961 because the wise Justice of God can make a difference between several Sinners, in the different degree and intenseness of their Sufferings. Because the wise justice of God can make a difference between several Sinners, in the different degree and intenseness of their Sufferings. c-acp dt j n1 pp-f np1 vmb vvi dt n1 p-acp j n2, p-acp dt j n1 cc n1 pp-f po32 n2. (23) sermon (DIV1) 288 Page 217
2962 Besides, though the Act of a Sin be short and of but a moments duration, yet the guilt of it is a remaining and abiding thing. Beside, though the Act of a since be short and of but a moments duration, yet the guilt of it is a remaining and abiding thing. p-acp, cs dt n1 pp-f dt n1 vbi j cc pp-f p-acp dt ng1 n1, av dt n1 pp-f pn31 vbz dt j-vvg cc vvg n1. (23) sermon (DIV1) 288 Page 217
2963 When once a sinful Act is committed it remains done, and cannot be recall'd, and the Sinner remains guilty for ever, When once a sinful Act is committed it remains done, and cannot be Recalled, and the Sinner remains guilty for ever, c-crq a-acp dt j n1 vbz vvn pn31 vvz vdn, cc vmbx vbi vvd, cc dt n1 vvz j p-acp av, (23) sermon (DIV1) 288 Page 217
2964 unless he obtains his pardon by timely repentance. unless he obtains his pardon by timely Repentance. cs pns31 vvz po31 n1 p-acp j n1. (23) sermon (DIV1) 288 Page 217
2965 And if repentance and the benefit of it be allow'd in Hell, that State could not be called Death and Destruction, And if Repentance and the benefit of it be allowed in Hell, that State could not be called Death and Destruction, cc cs n1 cc dt n1 pp-f pn31 vbb vvn p-acp n1, cst n1 vmd xx vbi vvn n1 cc n1, (23) sermon (DIV1) 288 Page 217
2966 as the Scripture usually names it. as the Scripture usually names it. c-acp dt n1 av-j vvz pn31. (23) sermon (DIV1) 288 Page 217
2967 But to conclude this particular, let us consider, that God's having threatned everlasting Punishment in vain, is a great provocation to him to inflict it upon those that will not fear and avoid it. But to conclude this particular, let us Consider, that God's having threatened everlasting Punishment in vain, is a great provocation to him to inflict it upon those that will not Fear and avoid it. p-acp pc-acp vvi d j, vvb pno12 vvi, cst npg1 vhg vvn j n1 p-acp j, vbz dt j n1 p-acp pno31 pc-acp vvi pn31 p-acp d cst vmb xx vvi cc vvi pn31. (23) sermon (DIV1) 288 Page 218
2968 The threatning is a fair warning to Mankind, and a means fit and proper to make them avoid the Evil. The righteous God does not betray men into misery; The threatening is a fair warning to Mankind, and a means fit and proper to make them avoid the Evil. The righteous God does not betray men into misery; dt j-vvg vbz dt j n1 p-acp n1, cc dt n2 j cc j pc-acp vvi pno32 vvi dt np1 dt j np1 vdz xx vvi n2 p-acp n1; (23) sermon (DIV1) 288 Page 218
2969 he has told them the worst that shall be the consequent of their Sins. he has told them the worst that shall be the consequent of their Sins. pns31 vhz vvn pno32 dt js cst vmb vbi dt j pp-f po32 n2. (23) sermon (DIV1) 288 Page 218
2970 And shall he, after all, think this Punishment too great to be inflicted, when men do not think it great enough to be feared? Men chuse the vain Pleasures of Sin, which are but for a Season with the Eternal torments that follow, rather than a Life of Holiness and everlasting Happiness: And shall he, After all, think this Punishment too great to be inflicted, when men do not think it great enough to be feared? Men choose the vain Pleasures of since, which Are but for a Season with the Eternal torments that follow, rather than a Life of Holiness and everlasting Happiness: cc vmb pns31, c-acp d, vvb d n1 av j pc-acp vbi vvn, c-crq n2 vdb xx vvi pn31 j av-d pc-acp vbi vvn? np1 vvb dt j n2 pp-f n1, r-crq vbr cc-acp p-acp dt n1 p-acp dt j n2 cst vvb, av-c cs dt n1 pp-f n1 cc j n1: (23) sermon (DIV1) 288 Page 218
2971 And shall they not have then their own choise? Is there any wrong done them, And shall they not have then their own choice? Is there any wrong done them, cc vmb pns32 xx vhi av po32 d n1? vbz pc-acp d n-jn vdn pno32, (23) sermon (DIV1) 288 Page 218
2972 or have they hard measure, when they were not at all imposed upon by God, and have but what they close? Application. or have they hard measure, when they were not At all imposed upon by God, and have but what they close? Application. cc vhb pns32 j n1, c-crq pns32 vbdr xx p-acp d vvn p-acp p-acp np1, cc vhb p-acp r-crq pns32 av-j? n1. (23) sermon (DIV1) 288 Page 218
2973 It is time now that I suggest what use we should make of these things: which I shall do briefly and conclude. It is time now that I suggest what use we should make of these things: which I shall do briefly and conclude. pn31 vbz n1 av cst pns11 vvb r-crq n1 pns12 vmd vvi pp-f d n2: r-crq pns11 vmb vdi av-j cc vvi. (23) sermon (DIV1) 290 Page 218
2974 1. Let us take heed to our ways, and be very watchful over our selves, that we may avoid all that is sinful. 1. Let us take heed to our ways, and be very watchful over our selves, that we may avoid all that is sinful. crd vvb pno12 vvi n1 p-acp po12 n2, cc vbb av j p-acp po12 n2, cst pns12 vmb vvi d cst vbz j. (23) sermon (DIV1) 291 Page 218
2975 It is fit to be our greatest concern and care, that which shall mingle it self with every other concern, It is fit to be our greatest concern and care, that which shall mingle it self with every other concern, pn31 vbz j pc-acp vbi po12 js vvi cc n1, cst r-crq vmb vvi pn31 n1 p-acp d n-jn vvb, (23) sermon (DIV1) 291 Page 218
2976 and our constant endeavour that we cease from evil, and do good. and our constant endeavour that we cease from evil, and do good. cc po12 j n1 cst pns12 vvb p-acp n-jn, cc vdb j. (23) sermon (DIV1) 291 Page 218
2977 It is certainly true what Solomon says, Prov. 28. 14. Happy is the man that feareth always. It is Certainly true what Solomon Says, Curae 28. 14. Happy is the man that fears always. pn31 vbz av-j j r-crq np1 vvz, np1 crd crd j vbz dt n1 cst vvz av. (23) sermon (DIV1) 291 Page 218
2978 It is a very wise and happy thing to be always possest with a prudent care not to offend God: It is a very wise and happy thing to be always possessed with a prudent care not to offend God: pn31 vbz dt av j cc j n1 pc-acp vbi av vvn p-acp dt j n1 xx pc-acp vvi np1: (23) sermon (DIV1) 291 Page 218
2979 Who has all our Interests both in this World and the next, at his disposal; whose displeasure can make us miserable for ever, and in whose favour is life everlasting. Who has all our Interests both in this World and the next, At his disposal; whose displeasure can make us miserable for ever, and in whose favour is life everlasting. r-crq vhz d po12 n2 av-d p-acp d n1 cc dt ord, p-acp po31 n1; r-crq n1 vmb vvi pno12 j p-acp av, cc p-acp rg-crq n1 vbz n1 j. (23) sermon (DIV1) 291 Page 218
2980 'Tis our wisdom and happiness to take care that we may avoid so vile and so ill a thing as Sin, that which will so debase and pollute and disparage us: It's our Wisdom and happiness to take care that we may avoid so vile and so ill a thing as since, that which will so debase and pollute and disparage us: pn31|vbz po12 n1 cc n1 pc-acp vvi n1 cst pns12 vmb vvi av j cc av j-jn dt n1 p-acp n1, cst r-crq vmb av vvi cc vvi cc vvi pno12: (23) sermon (DIV1) 291 Page 219
2981 To avoid that which our own Consciences must often upbraid us for, what we must hereafter call our selves fools for, To avoid that which our own Consciences must often upbraid us for, what we must hereafter call our selves Fools for, p-acp vvi d r-crq po12 d n2 vmb av vvi pno12 p-acp, r-crq pns12 vmb av vvi po12 n2 n2 p-acp, (23) sermon (DIV1) 291 Page 219
2982 and will make us vile in our own Eyes, when ever we come to understand and consider it. and will make us vile in our own Eyes, when ever we come to understand and Consider it. cc vmb vvi pno12 j p-acp po12 d n2, c-crq av pns12 vvb pc-acp vvi cc vvi pn31. (23) sermon (DIV1) 291 Page 219
2983 2. What evil we have been guilty of for want of this care, Let us as it were undoe it again by a hearty Repentance. 2. What evil we have been guilty of for want of this care, Let us as it were undo it again by a hearty Repentance. crd q-crq n-jn pns12 vhb vbn j pp-f p-acp n1 pp-f d n1, vvb pno12 p-acp pn31 vbdr vvi pn31 av p-acp dt j n1. (23) sermon (DIV1) 292 Page 219
2984 Shall we not mourn for so vile a thing as Sin! for having contracted the greatest and most shameful disparagement! Shall we not mourn for so vile a thing as since! for having contracted the greatest and most shameful disparagement! vmb pns12 xx vvi p-acp av j dt n1 p-acp n1! c-acp vhg vvn dt js cc av-ds j n1! (23) sermon (DIV1) 292 Page 219
2985 for our having forfeited the everlasting favour of God, and for having undone our selves? And may we not justly hate that which has so much ill and mischief in it as this? May we not justly hate what God abhors? Should we not shew our love to him by hating what is so offensive, for our having forfeited the everlasting favour of God, and for having undone our selves? And may we not justly hate that which has so much ill and mischief in it as this? May we not justly hate what God abhors? Should we not show our love to him by hating what is so offensive, p-acp po12 vhg vvn dt j n1 pp-f np1, cc p-acp vhg vvn po12 n2? cc vmb pns12 xx av-j vvi d r-crq vhz av d j-jn cc n1 p-acp pn31 p-acp d? vmb pns12 xx av-j vvi r-crq np1 vvz? vmd pns12 xx vvi po12 n1 p-acp pno31 p-acp vvg r-crq vbz av j, (23) sermon (DIV1) 292 Page 219
2986 and displeasing to him? And then if we do sincerely abhor the Ills we have done, we must forsake them for the future. and displeasing to him? And then if we do sincerely abhor the Ills we have done, we must forsake them for the future. cc vvg p-acp pno31? cc av cs pns12 vdb av-j vvi dt n2-jn pns12 vhb vdn, pns12 vmb vvi pno32 p-acp dt j-jn. (23) sermon (DIV1) 292 Page 219
2987 A man can never contentedly go on in the course, that he himself does abhor. A man can never contentedly go on in the course, that he himself does abhor. dt n1 vmb av-x n1 vvb a-acp p-acp dt n1, cst pns31 px31 vdz vvi. (23) sermon (DIV1) 292 Page 219
2988 And let us consider, to perswade our selves to this Repentance, the encouragement that God has kindly given us to practice it. And let us Consider, to persuade our selves to this Repentance, the encouragement that God has kindly given us to practice it. cc vvb pno12 vvi, pc-acp vvi po12 n2 p-acp d n1, dt n1 cst np1 vhz av-j vvn pno12 pc-acp vvi pn31. (23) sermon (DIV1) 292 Page 219
2989 He has given us a promise of pardon if we will repent: Though our Sins are so highly displeasing to him, though he so justly hates them, He has given us a promise of pardon if we will Repent: Though our Sins Are so highly displeasing to him, though he so justly hates them, pns31 vhz vvn pno12 dt n1 pp-f n1 cs pns12 vmb vvi: cs po12 n2 vbr av av-j vvg p-acp pno31, cs pns31 av av-j vvz pno32, (23) sermon (DIV1) 292 Page 219
2990 yet his infinite Mercy will forgive even the greatest, and the greatest number of them upon our unfeigned Repentance. yet his infinite Mercy will forgive even the greatest, and the greatest number of them upon our unfeigned Repentance. av po31 j n1 vmb vvi av dt js, cc dt js n1 pp-f pno32 p-acp po12 j n1. (23) sermon (DIV1) 292 Page 219
2991 Let the wicked forsake his way, and the unrighteous man his thoughts, and let him return to the Lord and he will have mercy, Let the wicked forsake his Way, and the unrighteous man his thoughts, and let him return to the Lord and he will have mercy, vvb dt j vvi po31 n1, cc dt j n1 po31 n2, cc vvb pno31 vvi p-acp dt n1 cc pns31 vmb vhi n1, (23) sermon (DIV1) 292 Page 220
2992 and to our God for he will abundantly pardon. Isa. 55. 7. 3. Lastly, since we fly from so great and mischievous an Evil as Sin is, and to our God for he will abundantly pardon. Isaiah 55. 7. 3. Lastly, since we fly from so great and mischievous an Evil as since is, cc p-acp po12 n1 c-acp pns31 vmb av-j vvi. np1 crd crd crd ord, c-acp pns12 vvb p-acp av j cc j dt n-jn c-acp n1 vbz, (23) sermon (DIV1) 292 Page 220
2993 and betake our selves to so much good and happiness as infinite mercy bestows, when we repent and return to our duty; and betake our selves to so much good and happiness as infinite mercy bestows, when we Repent and return to our duty; cc vvb po12 n2 p-acp av d j cc n1 c-acp j n1 vvz, c-crq pns12 vvb cc vvi p-acp po12 n1; (23) sermon (DIV1) 293 Page 220
2994 we should, as much as can be, hasten our Repentance, we ought in reason to admit of no delay in such a matter. we should, as much as can be, hasten our Repentance, we ought in reason to admit of no Delay in such a matter. pns12 vmd, c-acp d c-acp vmb vbi, vvb po12 n1, pns12 vmd p-acp n1 pc-acp vvi pp-f dx n1 p-acp d dt n1. (23) sermon (DIV1) 293 Page 220
2995 If this has been at all delay'd by any, it is too much. If this has been At all delayed by any, it is too much. cs d vhz vbn p-acp d vvn p-acp d, pn31 vbz av av-d. (23) sermon (DIV1) 293 Page 220
2996 Why should any man resolve that he will be vile and base, that he will be odious to God, Why should any man resolve that he will be vile and base, that he will be odious to God, q-crq vmd d n1 vvi cst pns31 vmb vbi j cc j, cst pns31 vmb vbi j p-acp np1, (23) sermon (DIV1) 293 Page 220
2997 and obnoxious to his wrath but a little longer? This is a State not to be endured at all. and obnoxious to his wrath but a little longer? This is a State not to be endured At all. cc j p-acp po31 n1 p-acp dt j av-jc? d vbz dt n1 xx pc-acp vbi vvn p-acp d. (23) sermon (DIV1) 293 Page 220
2998 Who can tell how long the divine Vengeance will delay? Who can assure himself that God will bear with him to the end of his delays? Can we too soon be safe? too soon be in favour with the Almighty? Can we too soon cease to gather sorrows, to heap up wrath, to provide wo and misery for our selves? Or can we too soon live as best becomes us, Who can tell how long the divine Vengeance will Delay? Who can assure himself that God will bear with him to the end of his delays? Can we too soon be safe? too soon be in favour with the Almighty? Can we too soon cease to gather sorrows, to heap up wrath, to provide woe and misery for our selves? Or can we too soon live as best becomes us, q-crq vmb vvi c-crq av-j dt j-jn n1 vmb vvi? q-crq vmb vvi px31 d np1 vmb vvi p-acp pno31 p-acp dt n1 pp-f po31 n2? vmb pns12 av av vbi j? av av vbi p-acp n1 p-acp dt j-jn? vmb pns12 av av vvi pc-acp vvi n2, pc-acp vvi a-acp n1, pc-acp vvi n1 cc n1 p-acp po12 n2? cc vmb pns12 av av vvi c-acp av-js vvz pno12, (23) sermon (DIV1) 293 Page 220
2999 as our reason and our everlasting Interest require? and begin to treasure up joys, to lay up rewards and happiness for our selves? These are things surely that cannot be done too soon. as our reason and our everlasting Interest require? and begin to treasure up Joys, to lay up rewards and happiness for our selves? These Are things surely that cannot be done too soon. c-acp po12 n1 cc po12 j n1 vvi? cc vvb p-acp n1 a-acp n2, pc-acp vvi a-acp n2 cc n1 p-acp po12 n2? d vbr n2 av-j d vmbx vbb vdn av av. (23) sermon (DIV1) 293 Page 220
3000 If there be good reason to forsake a wicked Life at all, 'tis unreasonable in the least to delay the doing so. If there be good reason to forsake a wicked Life At all, it's unreasonable in the least to Delay the doing so. cs pc-acp vbi j n1 pc-acp vvi dt j n1 p-acp d, pn31|vbz j p-acp dt ds pc-acp vvi dt vdg av. (23) sermon (DIV1) 293 Page 220
3001 When we come to condemn our selves in earnest for our Sins, we shall condemn our selves too for continuing so long in them. When we come to condemn our selves in earnest for our Sins, we shall condemn our selves too for Continuing so long in them. c-crq pns12 vvb pc-acp vvi po12 n2 p-acp j c-acp po12 n2, pns12 vmb vvi po12 n2 av p-acp vvg av av-j p-acp pno32. (23) sermon (DIV1) 293 Page 220
3002 Let us all then be able to say with David, at least from this time. I made hast and delayed not, O Lord, to keep thy Commandments. Let us all then be able to say with David, At least from this time. I made haste and delayed not, Oh Lord, to keep thy commandments. vvb pno12 d av vbb j pc-acp vvi p-acp np1, p-acp ds p-acp d n1. pns11 vvd n1 cc vvd xx, uh n1, pc-acp vvi po21 n2. (23) sermon (DIV1) 293 Page 220
3003 THE PRAYER. O Lord the eternal God, Creator and Owner, and Sovereign Lord of all things. THE PRAYER. Oh Lord the Eternal God, Creator and Owner, and Sovereign Lord of all things. dt n1. uh n1 dt j np1, n1 cc n1, cc j-jn n1 pp-f d n2. (24) prayer (DIV2) 293 Page 221
3004 By thee the Heavens were framed, and all the Host of them by the breath of thy Mouth. By thee the Heavens were framed, and all the Host of them by the breath of thy Mouth. p-acp pno21 dt n2 vbdr vvn, cc d dt n1 pp-f pno32 p-acp dt n1 pp-f po21 n1. (24) prayer (DIV2) 294 Page 221
3005 Thou hast made the Earth and the Sea, and all that is in them; and all that thou hast made is thine: Thou hast made the Earth and the Sea, and all that is in them; and all that thou hast made is thine: pns21 vh2 vvn dt n1 cc dt n1, cc d cst vbz p-acp pno32; cc d cst pns21 vh2 vvn vbz png21: (24) prayer (DIV2) 294 Page 221
3006 the World is thine, and the fulness thereof; all is of thee, and through and to thee. the World is thine, and the fullness thereof; all is of thee, and through and to thee. dt n1 vbz png21, cc dt n1 av; d vbz pp-f pno21, cc p-acp cc p-acp pno21. (24) prayer (DIV2) 294 Page 221
3007 We who are now before thee here, are a small handful of Creatures whom thou hast brought into Being; We who Are now before thee Here, Are a small handful of Creatures whom thou hast brought into Being; pns12 r-crq vbr av p-acp pno21 av, vbr dt j n1 pp-f n2 r-crq pns21 vh2 vvn p-acp vbg; (24) prayer (DIV2) 294 Page 221
3008 from the Ground thou raisest our living Bodies, and by thy mighty Power hast formed the Spirit within us. from the Ground thou raisest our living Bodies, and by thy mighty Power hast formed the Spirit within us. p-acp dt n1 pns21 vv2 po12 j-vvg n2, cc p-acp po21 j n1 vh2 vvn dt n1 p-acp pno12. (24) prayer (DIV2) 294 Page 221
3009 And we, Lord, are thine, thy Right and Property, we are in nothing our own; And we, Lord, Are thine, thy Right and Property, we Are in nothing our own; cc pns12, n1, vbr png21, po21 j-jn cc n1, pns12 vbr p-acp pix po12 d; (24) prayer (DIV2) 294 Page 221
3010 our Tongues are not our own, our Thoughts are not our own, the Members of our Bodies, the Faculties of our Minds are not our own, our Tongues Are not our own, our Thoughts Are not our own, the Members of our Bodies, the Faculties of our Minds Are not our own, po12 n2 vbr xx po12 d, po12 n2 vbr xx po12 d, dt n2 pp-f po12 n2, dt n2 pp-f po12 n2 vbr xx po12 d, (24) prayer (DIV2) 294 Page 221
3011 but thou art Lord over us. but thou art Lord over us. cc-acp pns21 vb2r n1 p-acp pno12. (24) prayer (DIV2) 294 Page 221
3012 We owe thee the entire Homage of our Souls and Bodies, which are thine, for we are thy People, O Lord, We owe thee the entire Homage of our Souls and Bodies, which Are thine, for we Are thy People, Oh Lord, pns12 vvb pno21 dt j n1 pp-f po12 n2 cc n2, r-crq vbr png21, c-acp pns12 vbr po21 n1, uh n1, (24) prayer (DIV2) 294 Page 221
3013 and the Sheep of thy Pasture. We are those whom thou hast oblig'd to Love and Honour thee by innumerable benefits. and the Sheep of thy Pasture. We Are those whom thou hast obliged to Love and Honour thee by innumerable benefits. cc dt n1 pp-f po21 n1. pns12 vbr d r-crq pns21 vh2 vvn p-acp n1 cc vvi pno21 p-acp j n2. (24) prayer (DIV2) 294 Page 221
3014 Thou hast fed and clothed, and nourisht and protected us, thou hast given us all our Enjoyments, Thou hast fed and clothed, and nourished and protected us, thou hast given us all our Enjoyments, pns21 vh2 vvn cc vvn, cc vvn cc vvn pno12, pns21 vh2 vvn pno12 d po12 n2, (24) prayer (DIV2) 294 Page 221
3015 and thou holdest our Soul in Life. We humbly acknowledge, O Lord, thy Right in us; and thou holdest our Soul in Life. We humbly acknowledge, Oh Lord, thy Right in us; cc pns21 vv2 po12 n1 p-acp n1. pns12 av-j vvb, uh n1, po21 n-jn p-acp pno12; (24) prayer (DIV2) 294 Page 221
3016 and we now own the Obligations thou hast laid upon us. and we now own the Obligations thou hast laid upon us. cc pns12 av d dt n2 pns21 vh2 vvn p-acp pno12. (24) prayer (DIV2) 294 Page 221
3017 And we here present to thee our Bodies, to be a Holy and living Sacrifice, which is our just and most reasonable Service; And we Here present to thee our Bodies, to be a Holy and living Sacrifice, which is our just and most reasonable Service; cc pns12 av j p-acp pno21 po12 n2, pc-acp vbi dt j cc j-vvg n1, r-crq vbz po12 j cc av-ds j n1; (24) prayer (DIV2) 294 Page 221
3018 O Lord let us be accepted with thee through Jesus Christ. Oh Lord let us be accepted with thee through jesus christ. uh n1 vvb pno12 vbi vvn p-acp pno21 p-acp np1 np1. (24) prayer (DIV2) 294 Page 221
3019 We Confess that we have deserved thou shouldest reject and abhor us, who have been hitherto so little concern'd to please thee, who have so often and so exceedingly polluted our selves with that which is most odious and offensive to thee. We Confess that we have deserved thou Shouldst reject and abhor us, who have been hitherto so little concerned to please thee, who have so often and so exceedingly polluted our selves with that which is most odious and offensive to thee. pns12 vvb cst pns12 vhb vvn pno21 vmd2 vvi cc vvi pno12, r-crq vhb vbn av av av-j vvn pc-acp vvi pno21, r-crq vhb av av cc av av-vvg vvn po12 n2 p-acp d r-crq vbz av-ds j cc j p-acp pno21. (24) prayer (DIV2) 294 Page 222
3020 We are exceeding guilty and obnoxious to thy wrath and vengeance, in that we have been Rebels against thy Sovereignty over us: We Are exceeding guilty and obnoxious to thy wrath and vengeance, in that we have been Rebels against thy Sovereignty over us: pns12 vbr av-vvg j cc j p-acp po21 n1 cc n1, p-acp cst pns12 vhb vbn n2 p-acp po21 n1 p-acp pno12: (24) prayer (DIV2) 294 Page 222
3021 We have been unjust to thy Propriety in us: we have been ungrateful to thy Goodness towards us. We have been unjust to thy Propriety in us: we have been ungrateful to thy goodness towards us. pns12 vhb vbn j p-acp po21 n1 p-acp pno12: pns12 vhb vbn j p-acp po21 n1 p-acp pno12. (24) prayer (DIV2) 294 Page 222
3022 We judge, we condemn, we abhor our selves for these things: We judge, we condemn, we abhor our selves for these things: pns12 vvb, pns12 vvb, pns12 vvb po12 n2 p-acp d n2: (24) prayer (DIV2) 294 Page 222
3023 O do not thou enter into Judgment with us, for in thy sight shall no Man living be justifyed. Oh do not thou enter into Judgement with us, for in thy sighed shall no Man living be justified. uh vdb xx pns21 vvi p-acp n1 p-acp pno12, c-acp p-acp po21 n1 vmb dx n1 vvg vbi vvn. (24) prayer (DIV2) 294 Page 222
3024 We are heartily sorry for all our mis-doings, the remembrance of them is grievous to us, the burden of them is intollerable; We Are heartily sorry for all our misdoings, the remembrance of them is grievous to us, the burden of them is intolerable; pns12 vbr av-j j p-acp d po12 j, dt n1 pp-f pno32 vbz j p-acp pno12, dt n1 pp-f pno32 vbz j; (24) prayer (DIV2) 294 Page 222
3025 but thou, O Lord, whose Property is always to have mercy, who hast promised Forgiveness to all, that with a penitent Heart and true Faith in the Blood of Christ turn unto thee, have mercy upon us. but thou, Oh Lord, whose Property is always to have mercy, who hast promised Forgiveness to all, that with a penitent Heart and true Faith in the Blood of christ turn unto thee, have mercy upon us. cc-acp pns21, uh n1, rg-crq n1 vbz av pc-acp vhi n1, q-crq vh2 vvd n1 p-acp d, cst p-acp dt j-jn n1 cc j n1 p-acp dt n1 pp-f np1 vvi p-acp pno21, vhb n1 p-acp pno12. (24) prayer (DIV2) 294 Page 222
3026 Deal not with us after our Sins, neither reward us according to our Iniquities: Deal not with us After our Sins, neither reward us according to our Iniquities: n1 xx p-acp pno12 p-acp po12 n2, av-dx vvi pno12 vvg p-acp po12 n2: (24) prayer (DIV2) 294 Page 222
3027 Have mercy upon us, O Lord, according to the multitude of thy tender Compassions, and blot out all our Transgressions. Have mercy upon us, Oh Lord, according to the multitude of thy tender Compassions, and blot out all our Transgressions. vhb n1 p-acp pno12, uh n1, vvg p-acp dt n1 pp-f po21 j n2, cc vvi av d po12 n2. (24) prayer (DIV2) 294 Page 222
3028 We fly from thy Justice to the Footstool of thy mercy, and there prostrate our selves in the Name of Jesus Christ. We fly from thy justice to the Footstool of thy mercy, and there prostrate our selves in the Name of jesus christ. pns12 vvb p-acp po21 n1 p-acp dt n1 pp-f po21 n1, cc pc-acp vvi po12 n2 p-acp dt n1 pp-f np1 np1. (24) prayer (DIV2) 294 Page 222
3029 O Lord for his Sake forgive us all that is past, and grant that we may ever hereafter serve and please thee, in Newness and Holiness of Life, to thy Honour and Glory. O Lord for his Sake forgive us all that is past, and grant that we may ever hereafter serve and please thee, in Newness and Holiness of Life, to thy Honour and Glory. sy n1 p-acp po31 n1 vvb pno12 d d vbz j, cc vvb cst pns12 vmb av av vvi cc vvb pno21, p-acp n1 cc n1 pp-f n1, p-acp po21 n1 cc n1. (24) prayer (DIV2) 294 Page 222
3030 Do thou make us sincere, in the Dedication of our selves again unto thee, in this renewal of our Resolutions to serve thee. Do thou make us sincere, in the Dedication of our selves again unto thee, in this renewal of our Resolutions to serve thee. vdb pns21 vvi pno12 j, p-acp dt n1 pp-f po12 n2 av p-acp pno21, p-acp d n1 pp-f po12 n2 pc-acp vvi pno21. (24) prayer (DIV2) 294 Page 222
3031 Create in us, O Lord, a clean Heart, and renew in us a right Spirit. Do thou make us to love thy Law, and to hate every false Way. Create in us, Oh Lord, a clean Heart, and renew in us a right Spirit. Do thou make us to love thy Law, and to hate every false Way. vvb p-acp pno12, uh n1, dt j n1, cc vvi p-acp pno12 dt j-jn n1. vdb pns21 vvi pno12 pc-acp vvi po21 n1, cc pc-acp vvi d j n1. (24) prayer (DIV2) 294 Page 222
3032 Cause us without delay, to turn our Feet unto thy Testimonies, and make us to delight in the way of thy Testimonies more than in all Riches. Cause us without Delay, to turn our Feet unto thy Testimonies, and make us to delight in the Way of thy Testimonies more than in all Riches. n1 pno12 p-acp n1, pc-acp vvi po12 n2 p-acp po21 n2, cc vvb pno12 pc-acp vvi p-acp dt n1 pp-f po21 n2 av-dc cs p-acp d n2. (24) prayer (DIV2) 294 Page 222
3033 O Lord, rescue us we pray thee, from the Bonds of our Beloved, or habitual Sins; O Lord, rescue us we pray thee, from the Bonds of our beloved, or habitual Sins; sy n1, vvb pno12 pns12 vvi pno21, p-acp dt n2 pp-f po12 j-vvn, cc j n2; (24) prayer (DIV2) 294 Page 222
3034 save and deliver us from the Pollutions of a wicked World; save and deliver us from the Pollutions of a wicked World; vvb cc vvi pno12 p-acp dt n2 pp-f dt j n1; (24) prayer (DIV2) 294 Page 222
3035 let us be blameless and harmless, the Children of God without rebuke, in the midst of a crooked and perverse Generation. let us be blameless and harmless, the Children of God without rebuke, in the midst of a crooked and perverse Generation. vvb pno12 vbi j cc j, dt n2 pp-f np1 p-acp n1, p-acp dt n1 pp-f dt j cc j n1. (24) prayer (DIV2) 294 Page 223
3036 Deliver us from all the Craft and Subtilty, and from all the fiery Darts of the wicked One: Deliver us from all the Craft and Subtlety, and from all the fiery Darts of the wicked One: vvb pno12 p-acp d dt n1 cc n1, cc p-acp d dt j n2 pp-f dt j pi: (24) prayer (DIV2) 294 Page 223
3037 And let us never be hardened by the deceitfulness of any Sin. And let us never be hardened by the deceitfulness of any Sin. cc vvb pno12 av-x vbi vvn p-acp dt n1 pp-f d np1 (24) prayer (DIV2) 294 Page 223
3038 We pray also, O Lord, for the Conversion of others, as well as of our selves. We pray also, Oh Lord, for the Conversion of Others, as well as of our selves. pns12 vvb av, uh n1, p-acp dt n1 pp-f n2-jn, c-acp av c-acp pp-f po12 n2. (24) prayer (DIV2) 295 Page 223
3039 O Let thy Gospel run and be Glorified, from the rising of the Sun, to the going down of the same; O Let thy Gospel run and be Glorified, from the rising of the Sun, to the going down of the same; sy vvb po21 n1 vvi cc vbi vvn, p-acp dt n-vvg pp-f dt n1, p-acp dt vvg a-acp pp-f dt d; (24) prayer (DIV2) 295 Page 223
3040 and let many be turned from Darkness to Light, and from the power of Satan unto God. and let many be turned from Darkness to Light, and from the power of Satan unto God. cc vvb d vbi vvn p-acp n1 pc-acp vvi, cc p-acp dt n1 pp-f np1 p-acp np1. (24) prayer (DIV2) 295 Page 223
3041 That the Dominion of the Enemy may be diminisht, and the happy Kingdom of thy dear Son may be enlarged. That the Dominion of the Enemy may be diminished, and the happy Kingdom of thy dear Son may be enlarged. cst dt n1 pp-f dt n1 vmb vbi vvn, cc dt j n1 pp-f po21 j-jn n1 vmb vbi vvn. (24) prayer (DIV2) 295 Page 223
3042 We especially pray for the good Estate of thy Catholick Church; We especially pray for the good Estate of thy Catholic Church; pns12 av-j vvb p-acp dt j n1 pp-f po21 njp n1; (24) prayer (DIV2) 295 Page 223
3043 that thou wouldest purge out of it, all that does offend thee, and Grant that all who profess and call themselves Christians, may hold the Faith in Unity of Spirit, in the Bond of Peace, and in Righteousness of Life. that thou Wouldst purge out of it, all that does offend thee, and Grant that all who profess and call themselves Christians, may hold the Faith in Unity of Spirit, in the Bound of Peace, and in Righteousness of Life. cst pns21 vmd2 vvi av pp-f pn31, d cst vdz vvi pno21, cc vvb cst d r-crq vvb cc vvi px32 np1, vmb vvi dt n1 p-acp n1 pp-f n1, p-acp dt n1 pp-f n1, cc p-acp n1 pp-f n1. (24) prayer (DIV2) 295 Page 223
3044 Look in Mercy upon these Nations to which we belong; forgive our crying Sins, and turn us from every evil way. Look in Mercy upon these nations to which we belong; forgive our crying Sins, and turn us from every evil Way. n1 p-acp n1 p-acp d n2 p-acp r-crq pns12 vvb; vvb po12 j-vvg n2, cc vvb pno12 p-acp d j-jn n1. (24) prayer (DIV2) 295 Page 223
3045 Bless us with the continuance of pure Ordinances; Bless us with the Continuance of pure Ordinances; vvb pno12 p-acp dt n1 pp-f j n2; (24) prayer (DIV2) 295 Page 223
3046 and with a mighty Efficacy and Effect of them, for the promoting of Piety, Righteousness, Charity and Sobriety amonst us. and with a mighty Efficacy and Effect of them, for the promoting of Piety, Righteousness, Charity and Sobriety amongst us. cc p-acp dt j n1 cc vvb pp-f pno32, p-acp dt j-vvg pp-f n1, n1, n1 cc n1 p-acp pno12. (24) prayer (DIV2) 295 Page 223
3047 Bless we pray thee, our most Gracious King and Queen, our Subordinate Magistrates, those that Minister to thee in Holy things amongst us, Bless we pray thee, our most Gracious King and Queen, our Subordinate Magistrates, those that Minister to thee in Holy things among us, np1 pns12 vvb pno21, po12 av-ds j n1 cc n1, po12 j n2, d cst vvb p-acp pno21 p-acp j n2 p-acp pno12, (24) prayer (DIV2) 295 Page 223
3048 and all Ranks and Degrees of Men besides; make us to fear thee, to depart from all Iniquity, to serve to thy Glory, and all Ranks and Degrees of Men beside; make us to Fear thee, to depart from all Iniquity, to serve to thy Glory, cc d n2 cc n2 pp-f n2 a-acp; vvb pno12 pc-acp vvi pno21, pc-acp vvi p-acp d n1, pc-acp vvi p-acp po21 n1, (24) prayer (DIV2) 295 Page 223
3049 and to the Happiness and Welfare of each other, and defend us all from all foreign or domestick Enemies of our Peace. and to the Happiness and Welfare of each other, and defend us all from all foreign or domestic Enemies of our Peace. cc p-acp dt n1 cc n1 pp-f d n-jn, cc vvb pno12 d p-acp d j cc j-jn n2 pp-f po12 n1. (24) prayer (DIV2) 295 Page 223
3050 We commend also to thy infinite Mercies, all our Friends, Relations or Enemies: those that have done us kindness, we pray thee, O Lord, abundantly to requite them, We commend also to thy infinite mercies, all our Friends, Relations or Enemies: those that have done us kindness, we pray thee, Oh Lord, abundantly to requite them, pns12 vvb av p-acp po21 j n2, d po12 n2, n2 cc n2: d cst vhb vdn pno12 n1, pns12 vvb pno21, uh n1, av-j pc-acp vvi pno32, (24) prayer (DIV2) 295 Page 223
3051 and those that have done us any Injury, Father forgive them. and those that have done us any Injury, Father forgive them. cc d cst vhb vdn pno12 d n1, n1 vvb pno32. (24) prayer (DIV2) 295 Page 223
3052 Let thy Word which we have this day heard, have power to sanctifie and cleanse us from all unrighteousness. Let thy Word which we have this day herd, have power to sanctify and cleanse us from all unrighteousness. vvb po21 n1 r-crq pns12 vhb d n1 vvd, vhb n1 pc-acp vvi cc vvi pno12 p-acp d n1. (24) prayer (DIV2) 296 Page 223
3053 We humbly hope, for the mercy we have sought of thee this Day, and desire we may commit our selves to thy careful and gracious Providence this Night and for evermore. We humbly hope, for the mercy we have sought of thee this Day, and desire we may commit our selves to thy careful and gracious Providence this Night and for evermore. pns12 av-j vvb, p-acp dt n1 pns12 vhb vvn pp-f pno21 d n1, cc vvb pns12 vmb vvi po12 n2 p-acp po21 j cc j n1 d n1 cc p-acp av. (24) prayer (DIV2) 296 Page 224
3054 Lord bless and keep us, lift up the Light of thy Countenance, and guide us by thy Counsel, till thou hast brought us to thy Glory. Lord bless and keep us, lift up the Light of thy Countenance, and guide us by thy Counsel, till thou hast brought us to thy Glory. n1 vvb cc vvb pno12, vvb a-acp dt n1 pp-f po21 n1, cc vvb pno12 p-acp po21 n1, c-acp pns21 vh2 vvn pno12 p-acp po21 n1. (24) prayer (DIV2) 296 Page 224
3055 All we humbly ask upon the Merits of Jesus Christ, beseeching thee to hear us for his Sake, All we humbly ask upon the Merits of jesus christ, beseeching thee to hear us for his Sake, av-d pns12 av-j vvb p-acp dt n2 pp-f np1 np1, vvg pno21 pc-acp vvi pno12 p-acp po31 n1, (24) prayer (DIV2) 296 Page 224
3056 and further in his own Words saying, Our Father, &c. and further in his own Words saying, Our Father, etc. cc av-jc p-acp po31 d n2 vvg, po12 n1, av (24) prayer (DIV2) 296 Page 224
3057 The MEANNESS of THIS PRESENT LIFE Prov'd and Apply'd. The MEANNESS of THIS PRESENT LIFE Proved and Applied. dt n1 pp-f d j n1 vvn cc vvn. (25) sermon (DIV1) 296 Page 225
3058 Let us Pray. PRevent us, O Lord, in all our doings with thy most gracious favour, Let us Pray. PRevent us, Oh Lord, in all our doings with thy most gracious favour, vvb pno12 vvi. vvb pno12, uh n1, p-acp d po12 n2-vdg p-acp po21 av-ds j n1, (25) sermon (DIV1) 296 Page 225
3059 and further us with thy continual help, that in all our works begun, continued and ended in thee, we may glorify thy Holy Name, and further us with thy continual help, that in all our works begun, continued and ended in thee, we may Glorify thy Holy Name, cc av-jc pno12 p-acp po21 j n1, cst p-acp d po12 n2 vvn, vvd cc vvn p-acp pno21, pns12 vmb vvi po21 j n1, (25) sermon (DIV1) 296 Page 225
3060 and finally by thy Mercy obtain Everlasting Life, through Jesus Christ our Lord. Amen. Job 14. 2. He cometh forth like a Flower and is cut down; and finally by thy Mercy obtain Everlasting Life, through jesus christ our Lord. Amen. Job 14. 2. He comes forth like a Flower and is Cut down; cc av-j p-acp po21 n1 vvi j n1, p-acp np1 np1 po12 n1. uh-n. np1 crd crd pns31 vvz av av-j dt n1 cc vbz vvn a-acp; (25) sermon (DIV1) 296 Page 225
3061 he fleeth also as a shadow and continueth not. he fleeth also as a shadow and Continueth not. pns31 vvz av p-acp dt n1 cc vvz xx. (25) sermon (DIV1) 296 Page 225
3062 TO know who it is that these words of Job do describe in so mean and disparaging a Character, we need but look back to the first verse of this Chapter, where we shall find he is speaking of Man. It is man that Cometh forth like a Flower and is cut down; TO know who it is that these words of Job do describe in so mean and disparaging a Character, we need but look back to the First verse of this Chapter, where we shall find he is speaking of Man. It is man that Comes forth like a Flower and is Cut down; p-acp vvi r-crq pn31 vbz cst d n2 pp-f np1 vdb vvi p-acp av j cc vvg dt n1, pns12 vvb cc-acp vvb av p-acp dt ord n1 pp-f d n1, c-crq pns12 vmb vvi pns31 vbz vvg pp-f n1 pn31 vbz n1 cst vvz av av-j dt n1 cc vbz vvn a-acp; (25) sermon (DIV1) 297 Page 226
3063 He fleeth as a shadow and continueth not. He fleeth as a shadow and Continueth not. pns31 vvz p-acp dt n1 cc vvz xx. (25) sermon (DIV1) 297 Page 226
3064 It was his design to represent by this Expression, the contemptible and wretched Condition of our present Life, which we very foolishly and unreasonably dote upon and admire. It was his Design to represent by this Expression, the contemptible and wretched Condition of our present Life, which we very foolishly and unreasonably dote upon and admire. pn31 vbds po31 n1 pc-acp vvi p-acp d n1, dt j cc j n1 pp-f po12 j n1, r-crq pns12 av av-j cc av-j vvi p-acp cc vvi. (25) sermon (DIV1) 297 Page 226
3065 This Life on Earth was never intended to be our happiest State; This Life on Earth was never intended to be our Happiest State; d n1 p-acp n1 vbds av-x vvn pc-acp vbi po12 js n1; (25) sermon (DIV1) 298 Page 226
3066 and by reason of the Sin of Mankind, it is fallen much below that degree of Happiness, which the Creatour had intended it should enjoy. and by reason of the since of Mankind, it is fallen much below that degree of Happiness, which the Creator had intended it should enjoy. cc p-acp n1 pp-f dt n1 pp-f n1, pn31 vbz vvn av-d p-acp d n1 pp-f n1, r-crq dt n1 vhd vvn pn31 vmd vvi. (25) sermon (DIV1) 298 Page 226
3067 Yet this pitiful State is that the wretched Sons of Men are most extreamly fond of. Here they would always be; Yet this pitiful State is that the wretched Sons of Men Are most extremely found of. Here they would always be; av d j n1 vbz d dt j n2 pp-f n2 vbr av-ds av-jn j pp-f. av pns32 vmd av vbi; (25) sermon (DIV1) 298 Page 226
3068 this takes up all their Thoughts and Care. They know, or at least mind no Heaven, but Earth; this Takes up all their Thoughts and Care. They know, or At least mind no Heaven, but Earth; d vvz a-acp d po32 n2 cc n1. pns32 vvb, cc p-acp ds n1 dx n1, cc-acp n1; (25) sermon (DIV1) 298 Page 226
3069 and think to heap up felicity as they gather worldly Enjoyments. and think to heap up felicity as they gather worldly Enjoyments. cc vvb pc-acp vvi a-acp n1 c-acp pns32 vvb j n2. (25) sermon (DIV1) 298 Page 226
3070 We study how to live happily till we die, and dote upon fading Pleasures, as if we were always to enjoy them. We study how to live happily till we die, and dote upon fading Pleasures, as if we were always to enjoy them. pns12 vvb c-crq pc-acp vvi av-j c-acp pns12 vvb, cc vvi p-acp j-vvg n2, c-acp cs pns12 vbdr av pc-acp vvi pno32. (25) sermon (DIV1) 298 Page 226
3071 We commonly live here as if after this Life we were to be no longer, and there were no better things attainable than what this Life possesses. We commonly live Here as if After this Life we were to be no longer, and there were no better things attainable than what this Life Possesses. pns12 av-j vvb av c-acp cs p-acp d n1 pns12 vbdr pc-acp vbi av-dx av-jc, cc a-acp vbdr dx jc n2 j cs r-crq d n1 vvz. (25) sermon (DIV1) 298 Page 226
3072 And while we mind this World, we neglect the other; And while we mind this World, we neglect the other; cc cs pns12 vvb d n1, pns12 vvb dt j-jn; (25) sermon (DIV1) 298 Page 226
3073 we do not seek the better Happiness of that, and lose it for want of seeking it: we do not seek the better Happiness of that, and loose it for want of seeking it: pns12 vdb xx vvi dt jc n1 pp-f d, cc vvi pn31 p-acp n1 pp-f vvg pn31: (25) sermon (DIV1) 298 Page 226
3074 Yea, we forfeit that Happiness which is to come, and deserve, and incur everlasting Misery, by what our too great love of this Life, Yea, we forfeit that Happiness which is to come, and deserve, and incur everlasting Misery, by what our too great love of this Life, uh, pns12 vvb d n1 r-crq vbz pc-acp vvi, cc vvi, cc vvi j n1, p-acp r-crq po12 av j n1 pp-f d n1, (25) sermon (DIV1) 298 Page 226
3075 and its Enjoyments does engage us in. and its Enjoyments does engage us in. cc po31 n2 vdz vvi pno12 p-acp. (25) sermon (DIV1) 298 Page 226
3076 Very much of the wickedness of this World, and the misery of the next is due to this unhappy Cause. Very much of the wickedness of this World, and the misery of the next is due to this unhappy Cause. j d pp-f dt n1 pp-f d n1, cc dt n1 pp-f dt ord vbz j-jn p-acp d j n1. (25) sermon (DIV1) 298 Page 226
3077 To render a temporal Life happy, as we suppose we spoil an Eternal one, or incur an Eternal Death; To render a temporal Life happy, as we suppose we spoil an Eternal one, or incur an Eternal Death; p-acp vvi dt j n1 j, c-acp pns12 vvb pns12 vvi dt j pi, cc vvi dt j n1; (25) sermon (DIV1) 298 Page 226
3078 we serve our Bodies to the Destruction of our Souls. we serve our Bodies to the Destruction of our Souls. pns12 vvb po12 n2 p-acp dt n1 pp-f po12 n2. (25) sermon (DIV1) 298 Page 226
3079 The great Folly of which our Saviour suggests by that Question, Mark 8. 36. What shall it profit a man if he shall gain the whole World and lose his Soul? Or what shall a man give in exchange for his Soul? The great Folly of which our Saviour suggests by that Question, Mark 8. 36. What shall it profit a man if he shall gain the Whole World and loose his Soul? Or what shall a man give in exchange for his Soul? dt j n1 pp-f r-crq po12 n1 vvz p-acp d n1, vvb crd crd q-crq vmb pn31 vvi dt n1 cs pns31 vmb vvi dt j-jn n1 cc vvi po31 n1? cc q-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? (25) sermon (DIV1) 298 Page 227
3080 To meet with this unhappy and dangerous Errour, as much as this Text without straining it will allow, I shall employ the following Discourse about three things. 1. I shall enquire and make it appear from other Scriptures, what intimations concerning our present Life this Text affords us. 2. I shall insist a little upon the Illustration of those Intimations. 3. I shall add the due Improvement and Application of them. To meet with this unhappy and dangerous Error, as much as this Text without straining it will allow, I shall employ the following Discourse about three things. 1. I shall inquire and make it appear from other Scriptures, what intimations Concerning our present Life this Text affords us. 2. I shall insist a little upon the Illustration of those Intimations. 3. I shall add the due Improvement and Application of them. pc-acp vvi p-acp d j cc j n1, c-acp d c-acp d n1 p-acp vvg pn31 vmb vvi, pns11 vmb vvi dt j-vvg n1 p-acp crd n2. crd pns11 vmb vvi cc vvi pn31 vvi p-acp j-jn n2, r-crq n2 vvg po12 j n1 d n1 vvz pno12. crd pns11 vmb vvi dt j p-acp dt n1 pp-f d n2. crd pns11 vmb vvi dt j-jn n1 cc n1 pp-f pno32. (25) sermon (DIV1) 299 Page 227
3081 In the first place, let us compare this Text of Scripture with others, that we may derive from it the more certainly and evidently the Instructions it contains. In the First place, let us compare this Text of Scripture with Others, that we may derive from it the more Certainly and evidently the Instructions it contains. p-acp dt ord n1, vvb pno12 vvi d n1 pp-f n1 p-acp n2-jn, cst pns12 vmb vvi p-acp pn31 dt av-dc av-j cc av-j dt n2 pn31 vvz. (25) sermon (DIV1) 300 Page 227
3082 In 1 Pet. 1. 24. 'tis said, All flesh is as grass, and all the glory of man as the flower of grass: In 1 Pet. 1. 24. it's said, All Flesh is as grass, and all the glory of man as the flower of grass: p-acp crd np1 crd crd pn31|vbz vvn, d n1 vbz p-acp n1, cc d dt n1 pp-f n1 p-acp dt n1 pp-f n1: (25) sermon (DIV1) 300 Page 227
3083 The grass withereth, and the flower falleth away. The grass withereth, and the flower falls away. dt n1 vvz, cc dt n1 vvz av. (25) sermon (DIV1) 300 Page 227
3084 And in the next verse he adds, But the word of the Lord endureth for ever. And in the next verse he adds, But the word of the Lord Endureth for ever. cc p-acp dt ord n1 pns31 vvz, p-acp dt n1 pp-f dt n1 vvz p-acp av. (25) sermon (DIV1) 300 Page 227
3085 By this opposition of the Word that endureth to the Grass, and the Flower of it which falleth away, we may understand, that by the Comparison of a Flower the Holy Spirit would teach us this Life is not of long continuance: By this opposition of the Word that Endureth to the Grass, and the Flower of it which falls away, we may understand, that by the Comparison of a Flower the Holy Spirit would teach us this Life is not of long Continuance: p-acp d n1 pp-f dt n1 cst vvz p-acp dt n1, cc dt n1 pp-f pn31 r-crq vvz av, pns12 vmb vvi, cst p-acp dt n1 pp-f dt n1 dt j n1 vmd vvi pno12 d n1 vbz xx pp-f j n1: (25) sermon (DIV1) 300 Page 227
3086 The Flower is the shortest liv'd part even of those Plants that have the shortest duration, The Flower is the Shortest lived part even of those Plants that have the Shortest duration, dt n1 vbz dt js vvd vvi av pp-f d n2 cst vhb dt js n1, (25) sermon (DIV1) 300 Page 227
3087 and is upon that account fit to mind us of the short continuance of this present Life. and is upon that account fit to mind us of the short Continuance of this present Life. cc vbz p-acp d n1 j pc-acp vvi pno12 pp-f dt j n1 pp-f d j n1. (25) sermon (DIV1) 300 Page 227
3088 Further, in Ps. 103. v. 15, 16. we are told, As for man his days are as grass, Further, in Ps. 103. v. 15, 16. we Are told, As for man his days Are as grass, av-jc, p-acp np1 crd n1 crd, crd n1 vbr vvn, a-acp p-acp n1 po31 n2 vbr p-acp n1, (25) sermon (DIV1) 300 Page 227
3089 as a Flower of the Field, so he flourisheth; For the wind passeth over it, and it is gone. as a Flower of the Field, so he flourishes; For the wind passes over it, and it is gone. c-acp dt n1 pp-f dt n1, av pns31 vvz; p-acp dt n1 vvz p-acp pn31, cc pn31 vbz vvn. (25) sermon (DIV1) 300 Page 228
3090 This short liv'd Flower is exposed as the Flower of the Field, 'tis liable to many destructive and mortal Accidents; This short lived Flower is exposed as the Flower of the Field, it's liable to many destructive and Mortal Accidents; d j vvd n1 vbz vvn p-acp dt n1 pp-f dt n1, pn31|vbz j p-acp d j cc j-jn n2; (25) sermon (DIV1) 300 Page 228
3091 yea, if but the Wind passes over it, it is gone, 'tis most easily destroyed, 'tis a thing may look fair and beautiful, but has very little strength. yea, if but the Wind passes over it, it is gone, it's most Easily destroyed, it's a thing may look fair and beautiful, but has very little strength. uh, cs p-acp dt n1 vvz p-acp pn31, pn31 vbz vvn, pn31|vbz av-ds av-j vvn, pn31|vbz dt n1 vmb vvi j cc j, cc-acp vhz av j n1. (25) sermon (DIV1) 300 Page 228
3092 Thus it is with Man is the Psalmists meaning here: Thus it is with Man is the Psalmists meaning Here: av pn31 vbz p-acp n1 vbz dt ng1 n1 av: (25) sermon (DIV1) 300 Page 228
3093 He is as feeble as the Flower of the Field, a small mischief may snatch him away in his prime. He is as feeble as the Flower of the Field, a small mischief may snatch him away in his prime. pns31 vbz a-acp j c-acp dt n1 pp-f dt n1, dt j n1 vmb vvi pno31 av p-acp po31 n-jn. (25) sermon (DIV1) 300 Page 228
3094 Thus the Scripture teaches by this comparison the frailty and weakness, as well as the shortness of human Life. Thus the Scripture Teaches by this comparison the frailty and weakness, as well as the shortness of human Life. av dt n1 vvz p-acp d n1 dt n1 cc n1, c-acp av c-acp dt n1 pp-f j n1. (25) sermon (DIV1) 300 Page 228
3095 Again, in Psal. 102. v. 11. the Psalmist speaking of himself says, My days are like a shadow that declineth, which is as if he had said, Again, in Psalm 102. v. 11. the Psalmist speaking of himself Says, My days Are like a shadow that declineth, which is as if he had said, av, p-acp np1 crd n1 crd dt n1 vvg pp-f px31 vvz, po11 n2 vbr av-j dt n1 cst vvz, r-crq vbz p-acp cs pns31 vhd vvn, (25) sermon (DIV1) 300 Page 228
3096 while my afflictions last, and I hope for better days, my Life declines apace, it wasts continually away. while my afflictions last, and I hope for better days, my Life declines apace, it wasts continually away. cs po11 n2 ord, cc pns11 vvb p-acp jc n2, po11 n1 vvz av, pn31 vvz av-j av. (25) sermon (DIV1) 300 Page 228
3097 In Psal. 144. v. 4. 'tis said, Man is like to Vanity, his days are as a shadow that passeth away. In Psalm 144. v. 4. it's said, Man is like to Vanity, his days Are as a shadow that passes away. p-acp np1 crd n1 crd pn31|vbz vvd, n1 vbz av-j p-acp n1, po31 n2 vbr p-acp dt n1 cst vvz av. (25) sermon (DIV1) 300 Page 228
3098 From these Scriptures we may learn, that by the Comparison of a Shadow is taught us how transitory our present Life is; From these Scriptures we may Learn, that by the Comparison of a Shadow is taught us how transitory our present Life is; p-acp d n2 pns12 vmb vvi, cst p-acp dt n1 pp-f dt n1 vbz vvn pno12 c-crq j po12 j n1 vbz; (25) sermon (DIV1) 300 Page 228
3099 It is continually passing away, and spending it self. It is continually passing away, and spending it self. pn31 vbz av-j vvg av, cc vvg pn31 n1. (25) sermon (DIV1) 300 Page 228
3100 And the rather may we be allow'd to conclude this from our present Text, because 'tis said of Man, He fleeth as a shadow, and then 'tis added too, He continueth not. From this Text then it appears, we may learn these three serious Intimations. And the rather may we be allowed to conclude this from our present Text, Because it's said of Man, He fleeth as a shadow, and then it's added too, He Continueth not. From this Text then it appears, we may Learn these three serious Intimations. cc dt av-c vmb pns12 vbi vvn pc-acp vvi d p-acp po12 j n1, c-acp pn31|vbz vvn pp-f n1, pns31 vvz p-acp dt n1, cc av pn31|vbz vvn av, pns31 vvz xx. p-acp d n1 cs pn31 vvz, pns12 vmb vvi d crd j n2. (25) sermon (DIV1) 300 Page 228
3101 1. The present Life of mortal Man is very short as is the continuance of a Flower. 1. The present Life of Mortal Man is very short as is the Continuance of a Flower. crd dt j n1 pp-f j-jn n1 vbz av j c-acp vbz dt n1 pp-f dt n1. (25) sermon (DIV1) 301 Page 228
3102 2. It is very feeble and frail; 2. It is very feeble and frail; crd pn31 vbz av j cc j; (25) sermon (DIV1) 302 Page 228
3103 is most easily cut off and destroyed, and yet is exposed too, as the Flower of the Field. is most Easily Cut off and destroyed, and yet is exposed too, as the Flower of the Field. vbz av-ds av-j vvn a-acp cc vvn, cc av vbz vvn av, c-acp dt n1 pp-f dt n1. (25) sermon (DIV1) 302 Page 228
3104 3. This our present Life in this World is altogether transitory, it is continually passing away: 3. This our present Life in this World is altogether transitory, it is continually passing away: crd d po12 j n1 p-acp d n1 vbz av j, pn31 vbz av-j vvg av: (25) sermon (DIV1) 303 Page 229
3105 As a shadow always moves and passes on, till it is lost in the Nights Universal Darkness. As a shadow always moves and passes on, till it is lost in the Nights Universal Darkness. c-acp dt n1 av vvz cc vvz a-acp, c-acp pn31 vbz vvn p-acp dt ng1 j-u n1. (25) sermon (DIV1) 303 Page 229
3106 These are very obvious Truths, and such as every Man's thoughts may easily suggest to him. These Are very obvious Truths, and such as every Man's thoughts may Easily suggest to him. d vbr av j n2, cc d c-acp d ng1 n2 vmb av-j vvi p-acp pno31. (25) sermon (DIV1) 304 Page 229
3107 And they are very important and worth our considering, and would be to those that would well consider them the Springs of much Peace and Wisedom. And they Are very important and worth our considering, and would be to those that would well Consider them the Springs of much Peace and Wisdom. cc pns32 vbr av j cc j po12 vvg, cc vmd vbi p-acp d cst vmd av vvi pno32 dt n2 pp-f d n1 cc n1. (25) sermon (DIV1) 304 Page 229
3108 But as obvious and useful as they are, it appears they are much neglected, and men commonly live as if they knew not these things: But as obvious and useful as they Are, it appears they Are much neglected, and men commonly live as if they knew not these things: cc-acp c-acp j cc j c-acp pns32 vbr, pn31 vvz pns32 vbr av-d vvn, cc n2 av-j vvi c-acp cs pns32 vvd xx d n2: (25) sermon (DIV1) 304 Page 229
3109 At least 'tis certain they seldom or never consider them. At lest it's certain they seldom or never Consider them. p-acp cs pn31|vbz j pns32 av cc av-x vvb pno32. (25) sermon (DIV1) 304 Page 229
3110 Let us then not be unwilling to fix our minds upon them for a little while at present; Let us then not be unwilling to fix our minds upon them for a little while At present; vvb pno12 av xx vbi j pc-acp vvi po12 n2 p-acp pno32 p-acp dt j n1 p-acp j; (25) sermon (DIV1) 304 Page 229
3111 and let none fear any harm will follow, if thereby they should make impression upon his mind, and let none Fear any harm will follow, if thereby they should make impression upon his mind, cc vvb pix vvi d n1 vmb vvi, cs av pns32 vmd vvi n1 p-acp po31 n1, (25) sermon (DIV1) 304 Page 229
3112 and for the future so stay there as never to be forgotten again. The next thing then, that I proposed to do is to illustrate these particulars; and for the future so stay there as never to be forgotten again. The next thing then, that I proposed to do is to illustrate these particulars; cc p-acp dt j-jn av vvb a-acp c-acp av pc-acp vbi vvn av. dt ord n1 av, cst pns11 vvd pc-acp vdi vbz pc-acp vvi d n2-j; (25) sermon (DIV1) 304 Page 229
3113 to express and speak of them in a few more words, on purpose that our Thoughts may be detained a while upon them, to express and speak of them in a few more words, on purpose that our Thoughts may be detained a while upon them, pc-acp vvi cc vvi pp-f pno32 p-acp dt d dc n2, p-acp n1 cst po12 n2 vmb vbi vvn dt n1 p-acp pno32, (25) sermon (DIV1) 305 Page 229
3114 and that we may give them some advantage to make a due Impression. 1. Let us consider that the present Life of mortal Man is very short. and that we may give them Some advantage to make a due Impression. 1. Let us Consider that the present Life of Mortal Man is very short. cc cst pns12 vmb vvi pno32 d n1 pc-acp vvi dt j-jn n1. crd vvb pno12 vvi d dt j n1 pp-f j-jn n1 vbz av j. (25) sermon (DIV1) 305 Page 229
3115 They that live the greatest Number of Years, have but a short Life on Earth. A little time passes over the Innocence and Ease of our Infancy and Childhood: They that live the greatest Number of years, have but a short Life on Earth. A little time passes over the Innocence and Ease of our Infancy and Childhood: pns32 cst vvb dt js n1 pp-f n2, vhb p-acp dt j n1 p-acp n1. dt j n1 vvz p-acp dt n1 cc n1 pp-f po12 n1 cc n1: (25) sermon (DIV1) 306 Page 229
3116 A little more withers the flourishing Beauty and Gayety of Youth: A little more weakens the Strength, and spends the Usefulness of riper Manhood. A little more withers the flourishing Beauty and Gaiety of Youth: A little more weakens the Strength, and spends the Usefulness of riper Manhood. dt j n1 vvz dt j-vvg n1 cc n1 pp-f n1: dt j n1 vvz dt n1, cc vvz dt np1 pp-f jc n1. (25) sermon (DIV1) 306 Page 230
3117 And if beyond this we live, a little time more buries the decays and infirmities of Old-age. And if beyond this we live, a little time more buries the decays and infirmities of Old age. cc cs p-acp d pns12 vvb, dt j n1 av-dc vvz dt n2 cc n2 pp-f n1. (25) sermon (DIV1) 306 Page 230
3118 The longest distance from the Cradle to the Grave is but a short one. And the Wisedom of God would have Mankind sensible of this; The longest distance from the Cradle to the Grave is but a short one. And the Wisdom of God would have Mankind sensible of this; dt js n1 p-acp dt n1 p-acp dt j vbz p-acp dt j pi. cc dt n1 pp-f np1 vmd vhi n1 j pp-f d; (25) sermon (DIV1) 306 Page 230
3119 therefore it is often suggested to us in Scripture. Therefore it is often suggested to us in Scripture. av pn31 vbz av vvn p-acp pno12 p-acp n1. (25) sermon (DIV1) 306 Page 230
3120 This Chapter, vers. 1. says, Man that is born of a Woman is of few days: This Chapter, vers. 1. Says, Man that is born of a Woman is of few days: d n1, fw-la. crd vvz, n1 cst vbz vvn pp-f dt n1 vbz pp-f d n2: (25) sermon (DIV1) 306 Page 230
3121 Few and evil (says Jacob) have the days of the years of my Life been; Few and evil (Says Jacob) have the days of the Years of my Life been; d cc j-jn (vvz np1) vhb dt n2 pp-f dt n2 pp-f po11 n1 vbn; (25) sermon (DIV1) 306 Page 230
3122 after he had lived an hundred and thirty Years, Gen. 47. 9. Well then might the Psalmist say, If our strength lasts to fourscore years, After he had lived an hundred and thirty years, Gen. 47. 9. Well then might the Psalmist say, If our strength lasts to fourscore Years, p-acp pns31 vhd vvn dt crd cc crd n2, np1 crd crd uh-av av vmd dt n1 vvb, cs po12 n1 vvz p-acp crd n2, (25) sermon (DIV1) 306 Page 230
3123 yet it is soon cut off, as Psal. 90. 10. But we shall have the best and most lively apprehension of the contemptible shortness of human Life, yet it is soon Cut off, as Psalm 90. 10. But we shall have the best and most lively apprehension of the contemptible shortness of human Life, av pn31 vbz av vvn a-acp, p-acp np1 crd crd cc-acp pns12 vmb vhi dt js cc av-ds j n1 pp-f dt j n1 pp-f j n1, (25) sermon (DIV1) 306 Page 230
3124 if we compare the continuance of that with the duration of some other things. if we compare the Continuance of that with the duration of Some other things. cs pns12 vvb dt n1 pp-f d p-acp dt n1 pp-f d j-jn n2. (25) sermon (DIV1) 306 Page 230
3125 There are many of the Creatures made inferiour to us, that yet now commonly live much longer than we. There Are many of the Creatures made inferior to us, that yet now commonly live much longer than we. pc-acp vbr d pp-f dt n2 vvd j-jn p-acp pno12, cst av av av-j vvi d av-jc cs pns12. (25) sermon (DIV1) 306 Page 230
3126 Naturalists tell us, that some forts of Birds commonly live an hundred years; when, alas, not one in many hundreds of us can reach to near that Age. Naturalists tell us, that Some forts of Birds commonly live an hundred Years; when, alas, not one in many hundreds of us can reach to near that Age. n2 vvb pno12, cst d n2 pp-f n2 av-j vvi dt crd n2; c-crq, uh, xx pi p-acp d crd pp-f pno12 vmb vvi pc-acp vvi d n1. (25) sermon (DIV1) 306 Page 230
3127 Of some Trees it is said, they will live Eight hundred years. Many of our own Works abide and continue much longer than we. Of Some Trees it is said, they will live Eight hundred Years. Many of our own Works abide and continue much longer than we. pp-f d n2 pn31 vbz vvn, pns32 vmb vvi crd crd n2. av-d pp-f po12 d vvz vvi cc vvi d av-jc cs pns12. (25) sermon (DIV1) 306 Page 230
3128 We contrive them for our own advantage and comfort, and in a little time leave them we know not to whom. We contrive them for our own advantage and Comfort, and in a little time leave them we know not to whom. pns12 vvi pno32 p-acp po12 d n1 cc n1, cc p-acp dt j n1 vvi pno32 pns12 vvb xx p-acp ro-crq. (25) sermon (DIV1) 306 Page 230
3129 We live in Houses, we meet in Churches, that were built by we know not who, we read Books written by men that have been dead perhaps many hundred years ago. We live in Houses, we meet in Churches, that were built by we know not who, we read Books written by men that have been dead perhaps many hundred Years ago. pns12 vvb p-acp n2, pns12 vvb p-acp n2, cst vbdr vvn p-acp pns12 vvb xx r-crq, pns12 vvb n2 vvn p-acp n2 cst vhb vbn j av d crd n2 av. (25) sermon (DIV1) 306 Page 230
3130 If we consider the more abiding parts of the Creation; how much longer do they last than we, whom they were made to serve. If we Consider the more abiding parts of the Creation; how much longer doe they last than we, whom they were made to serve. cs pns12 vvb dt av-dc j-vvg n2 pp-f dt n1; c-crq d jc n1 pns32 vvi cs pns12, ro-crq pns32 vbdr vvn pc-acp vvi. (25) sermon (DIV1) 306 Page 231
3131 One generation goes and another comes (says the Preacher) but the Earth abides for ever. One generation Goes and Another comes (Says the Preacher) but the Earth abides for ever. crd n1 vvz cc n-jn vvz (vvz dt n1) p-acp dt n1 vvz p-acp av. (25) sermon (DIV1) 306 Page 231
3132 The expression does not mean that this Earth shall never be dissolv'd, and there are other Scriptures which intimate that it shall, The expression does not mean that this Earth shall never be dissolved, and there Are other Scriptures which intimate that it shall, dt n1 vdz xx vvi cst d n1 vmb av-x vbi vvn, cc pc-acp vbr j-jn n2 r-crq vvb cst pn31 vmb, (25) sermon (DIV1) 306 Page 231
3133 but it teaches us that while the Earth abides, and has done so for several thousands of years, a great many generations of men have successively been upon it. but it Teaches us that while the Earth abides, and has done so for several thousands of Years, a great many generations of men have successively been upon it. cc-acp pn31 vvz pno12 d cs dt n1 vvz, cc vhz vdn av p-acp j crd pp-f n2, dt j d n2 pp-f n2 vhb av-j vbn p-acp pn31. (25) sermon (DIV1) 306 Page 231
3134 For a while it has fed, and then devoured them: For a while it has fed, and then devoured them: p-acp dt n1 pn31 vhz vvn, cc av vvn pno32: (25) sermon (DIV1) 306 Page 231
3135 A while they have had a portion here, and then resigned it to others, and they after a little while have resigned it again to others; A while they have had a portion Here, and then resigned it to Others, and they After a little while have resigned it again to Others; dt n1 pns32 vhb vhn dt n1 av, cc av vvd pn31 p-acp n2-jn, cc pns32 p-acp dt j n1 vhb vvn pn31 av p-acp n2-jn; (25) sermon (DIV1) 306 Page 231
3136 no man can carry any of these things away with him. no man can carry any of these things away with him. dx n1 vmb vvi d pp-f d n2 av p-acp pno31. (25) sermon (DIV1) 306 Page 231
3137 How many lives has the Course of this one Sun measured, and yet the Sun continues to run his Race. How many lives has the Course of this one Sun measured, and yet the Sun continues to run his Raze. c-crq d n2 vhz dt n1 pp-f d crd n1 vvn, cc av dt n1 vvz pc-acp vvi po31 n1. (25) sermon (DIV1) 306 Page 231
3138 Above five Thousand years has that bright Creature been a burning and shining Light, when alas we are but as of yesterday; Above five Thousand Years has that bright Creature been a burning and shining Light, when alas we Are but as of yesterday; p-acp crd crd n2 vhz d j n1 vbn dt j-vvg cc j-vvg n1, c-crq uh pns12 vbr p-acp c-acp pp-f av-an; (25) sermon (DIV1) 306 Page 231
3139 as Job speaks, Job 8. 9. And how much longer after us the Earth, and the Sun, as Job speaks, Job 8. 9. And how much longer After us the Earth, and the Sun, p-acp n1 vvz, n1 crd crd cc c-crq av-d av-jc p-acp pno12 dt n1, cc dt n1, (25) sermon (DIV1) 306 Page 231
3140 and the Heavens may last we know not. and the Heavens may last we know not. cc dt n2 vmb vvi pns12 vvb xx. (25) sermon (DIV1) 306 Page 231
3141 But if they should last much longer, (as we have reason to think they will not last always) there are yet another sort of Beings of a longer duration. But if they should last much longer, (as we have reason to think they will not last always) there Are yet Another sort of Beings of a longer duration. p-acp cs pns32 vmd vvi d av-jc, (c-acp pns12 vhb n1 pc-acp vvi pns32 vmb xx vvi av) a-acp vbr av j-jn n1 pp-f n2 pp-f dt jc n1. (25) sermon (DIV1) 306 Page 231
3142 The Angels which were made above five Thousand years ago, shall continue for ever; they shall know no end of duration, nor alteration of their blest and happy condition: The Angels which were made above five Thousand Years ago, shall continue for ever; they shall know no end of duration, nor alteration of their blessed and happy condition: dt n2 r-crq vbdr vvn p-acp crd crd n2 av, vmb vvi p-acp av; pns32 vmb vvi dx n1 pp-f n1, ccx n1 pp-f po32 j-vvn cc j n1: (25) sermon (DIV1) 306 Page 231
3143 Their duration is not transitory, their condition is not frail and feeble. Their duration is not transitory, their condition is not frail and feeble. po32 n1 vbz xx j, po32 n1 vbz xx j cc j. (25) sermon (DIV1) 306 Page 231
3144 But in the last place, let us consider the infinite and everlasting Duration of the Ever-blessed God. But in the last place, let us Consider the infinite and everlasting Duration of the Ever-blessed God. p-acp p-acp dt ord n1, vvb pno12 vvi dt j cc j n1 pp-f dt j np1. (25) sermon (DIV1) 306 Page 231
3145 He is from everlasting to everlasting, as is said Psal. 90. 2. He always was and never had beginning, always is and shall be, He is from everlasting to everlasting, as is said Psalm 90. 2. He always was and never had beginning, always is and shall be, pns31 vbz p-acp j p-acp j, c-acp vbz vvn np1 crd crd pns31 av vbds cc av vhd n1, av vbz cc vmb vbi, (25) sermon (DIV1) 306 Page 232
3146 and never shall be at an end. and never shall be At an end. cc av-x vmb vbi p-acp dt n1. (25) sermon (DIV1) 306 Page 232
3147 Oh how justly may we despise (considering these things) the contemptible shortness of our present Life. O how justly may we despise (considering these things) the contemptible shortness of our present Life. uh c-crq av-j vmb pns12 vvi (vvg d n2) dt j n1 pp-f po12 j n1. (25) sermon (DIV1) 306 Page 232
3148 The Psalmist says to God, A thousand years in thy sight are but as yesterday when it is past. The Psalmist Says to God, A thousand Years in thy sighed Are but as yesterday when it is past. dt n1 vvz p-acp np1, dt crd n2 p-acp po21 n1 vbr p-acp c-acp av-an c-crq pn31 vbz j. (25) sermon (DIV1) 306 Page 232
3149 Which is as if he should say, If we wretched mortals should be continued in this world for a longer time than any of the first men liv'd, who liv'd some of them near a thousand years, Which is as if he should say, If we wretched mortals should be continued in this world for a longer time than any of the First men lived, who lived Some of them near a thousand Years, r-crq vbz p-acp cs pns31 vmd vvi, cs pns12 j n2-jn vmd vbi vvn p-acp d n1 p-acp dt jc n1 cs d pp-f dt ord n2 vvd, r-crq vvd d pp-f pno32 av-j dt crd n2, (25) sermon (DIV1) 306 Page 232
3150 yet this were very little to thy unmeasurable duration. yet this were very little to thy unmeasurable duration. av d vbdr av j p-acp po21 j n1. (25) sermon (DIV1) 306 Page 232
3151 The longest Life of man is as inconsiderable to thee as one past day is to us. The longest Life of man is as inconsiderable to thee as one past day is to us. dt js n1 pp-f n1 vbz a-acp j p-acp pno21 p-acp crd j n1 vbz p-acp pno12. (25) sermon (DIV1) 306 Page 232
3152 Yea it is as little as a watch in the night; he adds, as three or four hours spent in sleep. Yea it is as little as a watch in the night; he adds, as three or four hours spent in sleep. uh pn31 vbz a-acp j c-acp dt n1 p-acp dt n1; pns31 vvz, c-acp crd cc crd n2 vvn p-acp n1. (25) sermon (DIV1) 306 Page 232
3153 And very fitly is this matter exprest yet further, to make us duely sensible of it, Psal. 39. 5. Behold my days are as an hand-breadth. And very fitly is this matter expressed yet further, to make us duly sensible of it, Psalm 39. 5. Behold my days Are as an handbreadth. cc av av-j vbz d n1 vvn av av-jc, pc-acp vvi pno12 av-jn j pp-f pn31, np1 crd crd vvb po11 n2 vbr p-acp dt n1. (25) sermon (DIV1) 306 Page 232
3154 The four short Stages of mans life are but each of them as it were the breadth of a finger in their length; and yet further; The four short Stages of men life Are but each of them as it were the breadth of a finger in their length; and yet further; dt crd j n2 pp-f ng1 n1 vbr p-acp d pp-f pno32 p-acp pn31 vbdr dt n1 pp-f dt n1 p-acp po32 n1; cc av av-jc; (25) sermon (DIV1) 306 Page 232
3155 Mine age is as nothing before thee: Mine age is as nothing before thee: po11 n1 vbz a-acp pix p-acp pno21: (25) sermon (DIV1) 306 Page 232
3156 The greatest number of our years is so small it is as nothing when compar'd with thy eternal duration. The greatest number of our Years is so small it is as nothing when compared with thy Eternal duration. dt js n1 pp-f po12 n2 vbz av j pn31 vbz c-acp pix q-crq vvn p-acp po21 j n1. (25) sermon (DIV1) 306 Page 232
3157 Thus we may help our selves duely to apprehend the shortness of our present life. 2. Let us consider that this our present Life is very frail and feeble. Thus we may help our selves duly to apprehend the shortness of our present life. 2. Let us Consider that this our present Life is very frail and feeble. av pns12 vmb vvi po12 n2 av-jn pc-acp vvi dt n1 pp-f po12 j n1. crd vvb pno12 vvi cst d po12 j n1 vbz av j cc j. (25) sermon (DIV1) 306 Page 232
3158 As the Flower is the shortest liv'd part of a plant, so 'tis usually the weakest, the most easily withered and destroyed. As the Flower is the Shortest lived part of a plant, so it's usually the Weakest, the most Easily withered and destroyed. p-acp dt n1 vbz dt js vvd n1 pp-f dt n1, av pn31|vbz av-j dt js, dt av-ds av-j vvn cc vvn. (25) sermon (DIV1) 307 Page 232
3159 A cold wind pinches and blasts it, a high one tears it in pieces; a hot Sun shrivels and withers it; A cold wind pinches and blasts it, a high one tears it in Pieces; a hight Sun shrivels and withers it; dt j-jn n1 vvz cc vvz pn31, dt j crd n2 pn31 p-acp n2; dt j n1 n2 cc vvz pn31; (25) sermon (DIV1) 307 Page 232
3160 a little fly or worm can easily destroy a thing of so delicate and tender a constitution. a little fly or worm can Easily destroy a thing of so delicate and tender a constitution. dt j n1 cc n1 vmb av-j vvi dt n1 pp-f av j cc j dt n1. (25) sermon (DIV1) 307 Page 232
3161 And so frail as this is the life of man: There is not the weakest Flower more weak than he. And so frail as this is the life of man: There is not the Weakest Flower more weak than he. cc av j p-acp d vbz dt n1 pp-f n1: pc-acp vbz xx dt js n1 av-dc j cs pns31. (25) sermon (DIV1) 307 Page 233
3162 the strongest man may be kill'd by a fly or an hair, a crum of bread, a blast of ill air, the Strongest man may be killed by a fly or an hair, a crumb of bred, a blast of ill air, dt js n1 vmb vbi vvn p-acp dt n1 cc dt n1, dt n1 pp-f n1, dt n1 pp-f j-jn n1, (25) sermon (DIV1) 307 Page 233
3163 or a few drops of drink. or a few drops of drink. cc dt d n2 pp-f n1. (25) sermon (DIV1) 307 Page 233
3164 Even the weakest and most contemptible Creature that is, can put an end to his days when 'tis commissioned by the Providence of God to do so And we are liable to a great many mortal accidents, any of which can cut us off in the prime of our years when we are proud of youth and strength: Even the Weakest and most contemptible Creature that is, can put an end to his days when it's commissioned by the Providence of God to do so And we Are liable to a great many Mortal accidents, any of which can Cut us off in the prime of our Years when we Are proud of youth and strength: np1 dt js cc av-ds j n1 cst vbz, vmb vvi dt n1 p-acp po31 n2 c-crq pn31|vbz vvn p-acp dt n1 pp-f np1 pc-acp vdi av cc pns12 vbr j p-acp dt j d j-jn n2, d pp-f r-crq vmb vvi pno12 a-acp p-acp dt n-jn pp-f po12 n2 c-crq pns12 vbr j pp-f n1 cc n1: (25) sermon (DIV1) 307 Page 233
3165 As Job says, some die in their full strength, when their breasts are full of milk, As Job Says, Some die in their full strength, when their breasts Are full of milk, c-acp n1 vvz, d vvi p-acp po32 j n1, c-crq po32 n2 vbr j pp-f n1, (25) sermon (DIV1) 307 Page 233
3166 and their bones are moistned with morrow, Job 21. 23, 24. Our greatest strength is but weakness. and their bones Are moistened with morrow, Job 21. 23, 24. Our greatest strength is but weakness. cc po32 n2 vbr vvn p-acp n1, np1 crd crd, crd po12 js n1 vbz p-acp n1. (25) sermon (DIV1) 307 Page 233
3167 How often has the Sun risen upon a man alive and well, and promising himself many days, How often has the Sun risen upon a man alive and well, and promising himself many days, uh-crq av vhz dt n1 vvn p-acp dt n1 j cc av, cc vvg px31 d n2, (25) sermon (DIV1) 307 Page 233
3168 and before his setting has seen him a dead carkass? Again; and before his setting has seen him a dead carcase? Again; cc p-acp po31 n-vvg vhz vvn pno31 dt j n1? av; (25) sermon (DIV1) 307 Page 233
3169 We may apprehend the frailty of our present life from hence, we all breed in our selves the Causes of death. We may apprehend the frailty of our present life from hence, we all breed in our selves the Causes of death. pns12 vmb vvi dt n1 pp-f po12 j n1 p-acp av, pns12 d vvi p-acp po12 n2 dt n2 pp-f n1. (25) sermon (DIV1) 307 Page 233
3170 A great many distempers are our mortal bodies liable to, and we carry the seeds of them in our selves. A great many distempers Are our Mortal bodies liable to, and we carry the seeds of them in our selves. dt j d n2 vbr po12 j-jn n2 j p-acp, cc pns12 vvb dt n2 pp-f pno32 p-acp po12 n2. (25) sermon (DIV1) 307 Page 233
3171 And we may say there are some diseases which the excess of health and vigour dispose men to, some that kill only the young or strong, And we may say there Are Some diseases which the excess of health and vigour dispose men to, Some that kill only the young or strong, cc pns12 vmb vvi pc-acp vbr d n2 r-crq dt n1 pp-f n1 cc n1 vvi n2 p-acp, d cst vvb av-j dt j cc j, (25) sermon (DIV1) 307 Page 233
3172 as a consumption or a feaver. But that constitution must needs be acknowledged frail which breeds its own destruction; as a consumption or a fever. But that constitution must needs be acknowledged frail which breeds its own destruction; c-acp dt n1 cc dt n1. p-acp d n1 vmb av vbi vvn j r-crq vvz po31 d n1; (25) sermon (DIV1) 307 Page 233
3173 and this is the common case of mankind in our present state. and this is the Common case of mankind in our present state. cc d vbz dt j n1 pp-f n1 p-acp po12 j n1. (25) sermon (DIV1) 307 Page 233
3174 And yet further will the frailty of this life be presented to us if we consider the unavoidable decays of old age. And yet further will the frailty of this life be presented to us if we Consider the unavoidable decays of old age. cc av av-jc vmb dt n1 pp-f d n1 vbi vvn p-acp pno12 cs pns12 vvb dt j n2 pp-f j n1. (25) sermon (DIV1) 307 Page 233
3175 If without accidents and in spite of distempers we pass through childhood and youth and manhood; If without accidents and in spite of distempers we pass through childhood and youth and manhood; cs p-acp n2 cc p-acp n1 pp-f n2 pns12 vvb p-acp n1 cc n1 cc n1; (25) sermon (DIV1) 307 Page 233
3176 yet in old age nature decaies of its self. If nothing else destroy us we shall like the weak flower fade, and fall alone. yet in old age nature decays of its self. If nothing Else destroy us we shall like the weak flower fade, and fallen alone. av p-acp j n1 n1 vvz pp-f po31 n1. cs pix av vvi pno12 pns12 vmb vvi dt j n1 vvi, cc vvi av-j. (25) sermon (DIV1) 307 Page 233
3177 The crazy building may be propt a while, but it will tumble at last let what will de done to support it. The crazy building may be propped a while, but it will tumble At last let what will de done to support it. dt j n1 vmb vbi vvn dt n1, cc-acp pn31 vmb vvi p-acp ord vvb r-crq vmb vbi vdn pc-acp vvi pn31. (25) sermon (DIV1) 307 Page 234
3178 And this ought sure to be reckon'd a very frail thing which will fall of it self, And this ought sure to be reckoned a very frail thing which will fallen of it self, cc d pi av-j pc-acp vbi vvn dt j j n1 r-crq vmb vvi pp-f pn31 n1, (25) sermon (DIV1) 307 Page 234
3179 and perish if it be let alone. and perish if it be let alone. cc vvb cs pn31 vbb vvn av-j. (25) sermon (DIV1) 307 Page 234
3180 And much rather yet should we account it so if it will fail and perish, notwithstanding the greatest care and the best means that can be used to preserve it. And much rather yet should we account it so if it will fail and perish, notwithstanding the greatest care and the best means that can be used to preserve it. cc d av-c av vmd pns12 vvi pn31 av cs pn31 vmb vvi cc vvi, c-acp dt js n1 cc dt js n2 cst vmb vbi vvn pc-acp vvi pn31. (25) sermon (DIV1) 307 Page 234
3181 And this is the miserable condition of our present life. 3. Let us further take notice and consider that this present life is altogether transitory. And this is the miserable condition of our present life. 3. Let us further take notice and Consider that this present life is altogether transitory. cc d vbz dt j n1 pp-f po12 j n1. crd vvb pno12 av-j vvi n1 cc vvb cst d j n1 vbz av j. (25) sermon (DIV1) 307 Page 234
3182 The life of man fleeth as a shadow and continueth not. We may think it stays with us but it does not, it continually passes away. The life of man fleeth as a shadow and Continueth not. We may think it stays with us but it does not, it continually passes away. dt n1 pp-f n1 vvz p-acp dt n1 cc vvz xx. pns12 vmb vvi pn31 vvz p-acp pno12 p-acp pn31 vdz xx, pn31 av-j vvz av. (25) sermon (DIV1) 308 Page 234
3183 Every shadow is in continual motion, as the Sun that makes it does constantly move. And so this short life is continually passing away; Every shadow is in continual motion, as the Sun that makes it does constantly move. And so this short life is continually passing away; np1 n1 vbz p-acp j n1, c-acp dt n1 cst vvz pn31 vdz av-j vvi. cc av d j n1 vbz av-j vvg av; (25) sermon (DIV1) 308 Page 234
3184 it never makes one moments stop. it never makes one moments stop. pn31 av-x vvz crd ng1 n1. (25) sermon (DIV1) 308 Page 234
3185 And surely that which is but short, and yet is continually passing, must needs be quickly done; And surely that which is but short, and yet is continually passing, must needs be quickly done; cc av-j cst r-crq vbz p-acp j, cc av vbz av-j vvg, vmb av vbi av-j vdn; (25) sermon (DIV1) 308 Page 234
3186 we have here no continuing city, the Scripture tells us, Heb. 13. 14. we are but pilgrims and strangers on Earth, Heb. 11. 13. We cannot have here a settled abiding State. we have Here no Continuing City, the Scripture tells us, Hebrew 13. 14. we Are but pilgrim's and Strangers on Earth, Hebrew 11. 13. We cannot have Here a settled abiding State. pns12 vhb av dx j-vvg n1, dt n1 vvz pno12, np1 crd crd pns12 vbr p-acp n2 cc n2 p-acp n1, np1 crd crd pns12 vmbx vhi av dt j-vvn vvg n1. (25) sermon (DIV1) 308 Page 234
3187 That we may the better apprehend how transitory our life is, let us fix our Eye sometimes, That we may the better apprehend how transitory our life is, let us fix our Eye sometime, cst pns12 vmb dt av-jc vvi c-crq j po12 n1 vbz, vvb pno12 vvi po12 n1 av, (25) sermon (DIV1) 308 Page 234
3188 or our thoughts at present upon a rapid and violent Stream. or our thoughts At present upon a rapid and violent Stream. cc po12 n2 p-acp j p-acp dt j cc j n1. (25) sermon (DIV1) 308 Page 234
3189 As in a river one wave thrusts on another, and while we look on, still new water succeeds to our view; As in a river one wave thrusts on Another, and while we look on, still new water succeeds to our view; p-acp p-acp dt n1 crd n1 vvz p-acp j-jn, cc cs pns12 vvb a-acp, av j n1 vvz p-acp po12 n1; (25) sermon (DIV1) 308 Page 234
3190 so one year, one day, one moment thrusts on and succeeds another. so one year, one day, one moment thrusts on and succeeds Another. av crd n1, crd n1, crd n1 vvz a-acp cc vvz j-jn. (25) sermon (DIV1) 308 Page 234
3191 This day will not stay with us any more than all that are gone before it. This day will not stay with us any more than all that Are gone before it. d n1 vmb xx vvi p-acp pno12 d dc cs d cst vbr vvn p-acp pn31. (25) sermon (DIV1) 308 Page 234
3192 Let us consider that whatever we are doing life spends and wasts it self; precious time is spent whatever else we save or get. Let us Consider that whatever we Are doing life spends and wasts it self; precious time is spent whatever Else we save or get. vvb pno12 vvi d r-crq pns12 vbr vdg n1 vvz cc vvz pn31 n1; j n1 vbz vvn r-crq av pns12 vvb cc vvi. (25) sermon (DIV1) 308 Page 235
3193 While we work, while we sleep life goes on; While we work, while we sleep life Goes on; cs pns12 vvb, cs pns12 vvb n1 vvz a-acp; (25) sermon (DIV1) 308 Page 235
3194 if we are busie, if we are idle, it will not stay for us but passes away. if we Are busy, if we Are idle, it will not stay for us but passes away. cs pns12 vbr j, cs pns12 vbr j, pn31 vmb xx vvi p-acp pno12 p-acp n2 av. (25) sermon (DIV1) 308 Page 235
3195 Our Life passes like a shadow with a very silent and unheeded pace, but a very steady and constant one. Our Life passes like a shadow with a very silent and unheeded pace, but a very steady and constant one. po12 n1 vvz av-j dt n1 p-acp dt j j cc j n1, cc-acp dt j j cc j pi. (25) sermon (DIV1) 308 Page 235
3196 And thus indeed it comes to pass that it steals away from a great many of us. And thus indeed it comes to pass that it steals away from a great many of us. cc av av pn31 vvz pc-acp vvi cst pn31 vvz av p-acp dt j d pp-f pno12. (25) sermon (DIV1) 308 Page 235
3197 It is gone ere we are aware of it. It is gone ere we Are aware of it. pn31 vbz vvn c-acp pns12 vbr j pp-f pn31. (25) sermon (DIV1) 308 Page 235
3198 While we are promising our selves what we will do for our own advantage and comfort hereafter, While we Are promising our selves what we will do for our own advantage and Comfort hereafter, cs pns12 vbr vvg po12 n2 r-crq pns12 vmb vdi p-acp po12 d n1 cc vvi av, (25) sermon (DIV1) 308 Page 235
3199 while we are expecting what the time to come will do for us, the time to come is some of it come and gone; while we Are expecting what the time to come will do for us, the time to come is Some of it come and gone; cs pns12 vbr vvg r-crq dt n1 pc-acp vvi vmb vdi p-acp pno12, dt n1 pc-acp vvi vbz d pp-f pn31 vvi cc vvn; (25) sermon (DIV1) 308 Page 235
3200 this time to come grows every day less and less. Time flies away, we cannot hold it, and when 'tis gone will never be recall'd. this time to come grows every day less and less. Time flies away, we cannot hold it, and when it's gone will never be Recalled. d n1 pc-acp vvi vvz d n1 av-dc cc av-dc. n1 vvz av, pns12 vmbx vvi pn31, cc c-crq pn31|vbz vvn vmb av-x vbi vvd. (25) sermon (DIV1) 308 Page 235
3201 We can neither keep it with us nor bring it back again All the art and skill of Philosophy and Physick is not able to make an old man young. We can neither keep it with us nor bring it back again All the art and skill of Philosophy and Physic is not able to make an old man young. pns12 vmb av-dx vvi pn31 p-acp pno12 cc vvb pn31 av av d dt n1 cc n1 pp-f n1 cc n1 vbz xx j pc-acp vvi dt j n1 j. (25) sermon (DIV1) 308 Page 235
3202 We may redeem time by a wise and diligent improvement of that we have, but can never recall it. We may Redeem time by a wise and diligent improvement of that we have, but can never Recall it. pns12 vmb vvi n1 p-acp dt j cc j n1 pp-f cst pns12 vhb, cc-acp vmb av-x vvi pn31. (25) sermon (DIV1) 308 Page 235
3203 And that must needs be reckon'd a very transitory thing, which is always spending and passing and will never recover or return. And that must needs be reckoned a very transitory thing, which is always spending and passing and will never recover or return. cc cst vmb av vbi vvn dt j j n1, r-crq vbz av vvg cc vvg cc vmb av-x vvi cc vvi. (25) sermon (DIV1) 308 Page 235
3204 This Life we shall never live over again when it is once gone, this we cannot hope for; This Life we shall never live over again when it is once gone, this we cannot hope for; d n1 pns12 vmb av-x vvi a-acp av c-crq pn31 vbz a-acp vvn, d pns12 vmbx vvi p-acp; (25) sermon (DIV1) 308 Page 235
3205 tho' we may hope for or fear another. though we may hope for or Fear Another. cs pns12 vmb vvi p-acp cc vvb j-jn. (25) sermon (DIV1) 308 Page 235
3206 I think enough is now said to illustrate the three particulars contain'd in our Text. I shall therefore proceed in the last place to mention and urge the Improvement and Use we ought to make of them. I think enough is now said to illustrate the three particulars contained in our Text. I shall Therefore proceed in the last place to mention and urge the Improvement and Use we ought to make of them. pns11 vvb d vbz av vvn pc-acp vvi dt crd n2-j vvn p-acp po12 np1 pns11 vmb av vvi p-acp dt ord n1 pc-acp vvi cc vvi dt n1 cc n1 pns12 vmd pc-acp vvi pp-f pno32. (25) sermon (DIV1) 309 Page 235
3207 This I shall divide into two parts, to direct our behaviour hereby both towards this world and the next. This I shall divide into two parts, to Direct our behaviour hereby both towards this world and the next. d pns11 vmb vvi p-acp crd n2, pc-acp vvi po12 n1 av av-d p-acp d n1 cc dt ord. (25) sermon (DIV1) 309 Page 236
3208 For some Important Instructions regarding both may be deriv'd from these particulars. Let us see first what behaviour they require of us relating to this world. For Some Important Instructions regarding both may be derived from these particulars. Let us see First what behaviour they require of us relating to this world. p-acp d j n2 vvg d vmb vbi vvn p-acp d n2-j. vvb pno12 vvi ord q-crq n1 pns32 vvb pp-f pno12 vvg p-acp d n1. (25) sermon (DIV1) 309 Page 236
3209 This you may observe in the following particulars. This you may observe in the following particulars. np1 pn22 vmb vvi p-acp dt vvg n2-j. (25) sermon (DIV1) 310 Page 236
3210 1. Since the case is thus with us in this World, it should make our desires towards all things here very moderate and regular. 1. Since the case is thus with us in this World, it should make our Desires towards all things Here very moderate and regular. crd p-acp dt n1 vbz av p-acp pno12 p-acp d n1, pn31 vmd vvi po12 n2 p-acp d n2 av av j cc j. (25) sermon (DIV1) 311 Page 236
3211 It cannot be worth our while to be very much concern'd about matters that we shall not long have any thing to do with. It cannot be worth our while to be very much concerned about matters that we shall not long have any thing to do with. pn31 vmbx vbi j po12 n1 pc-acp vbi av av-d vvn p-acp n2 cst pns12 vmb xx av-j vhi d n1 pc-acp vdi p-acp. (25) sermon (DIV1) 311 Page 236
3212 It is very foolish to let our Thoughts abide and fix where we our selves cannot. It is very foolish to let our Thoughts abide and fix where we our selves cannot. pn31 vbz av j pc-acp vvi po12 n2 vvi cc vvi c-crq pns12 po12 n2 vmbx. (25) sermon (DIV1) 311 Page 236
3213 Since this life is frail, and short, and yet transitory too, this utterly forbids us to engage all our thoughts about it, to let it employ all our care; Since this life is frail, and short, and yet transitory too, this utterly forbids us to engage all our thoughts about it, to let it employ all our care; p-acp d n1 vbz j, cc j, cc av j av, d av-j vvz pno12 pc-acp vvi d po12 n2 p-acp pn31, pc-acp vvi pn31 vvi d po12 n1; (25) sermon (DIV1) 311 Page 236
3214 to suffer all our wishes and endeavours and our whole Soul to pursue any thing here. to suffer all our wishes and endeavours and our Whole Soul to pursue any thing Here. pc-acp vvi d po12 n2 cc n2 cc po12 j-jn n1 pc-acp vvi d n1 av. (25) sermon (DIV1) 311 Page 236
3215 It forbids an eager and uneasie concern for any thing that we have not. It forbids an eager and uneasy concern for any thing that we have not. pn31 vvz dt j cc j vvi p-acp d n1 cst pns12 vhb xx. (25) sermon (DIV1) 311 Page 236
3216 'Tis unreasonable to pine and grieve much for the want of that which I could but a little while enjoy. It's unreasonable to pine and grieve much for the want of that which I could but a little while enjoy. pn31|vbz j pc-acp vvi cc vvi d p-acp dt n1 pp-f d r-crq pns11 vmd p-acp dt j n1 vvi. (25) sermon (DIV1) 311 Page 236
3217 Since we cannot possess any of these things but a very little while, we must be long without them; Since we cannot possess any of these things but a very little while, we must be long without them; c-acp pns12 vmbx vvi d pp-f d n2 p-acp dt j j n1, pns12 vmb vbi j p-acp pno32; (25) sermon (DIV1) 311 Page 236
3218 and should content and satisfie our selves that we may not be uneasie under an inevitable necessity. Say to your self; and should content and satisfy our selves that we may not be uneasy under an inevitable necessity. Say to your self; cc vmd vvi cc vvi po12 n2 cst pns12 vmb xx vbi j p-acp dt j n1. np1 p-acp po22 n1; (25) sermon (DIV1) 311 Page 236
3219 If I cannot be a few days without such a thing, How shall I do to be many years without it; If I cannot be a few days without such a thing, How shall I do to be many Years without it; cs pns11 vmbx vbi dt d n2 p-acp d dt n1, q-crq vmb pns11 vdi pc-acp vbi d n2 p-acp pn31; (25) sermon (DIV1) 311 Page 236
3220 as I must be all the while that my Body shall lie in the Grave, as I must be all the while that my Body shall lie in the Grave, c-acp pns11 vmb vbi d dt n1 cst po11 n1 vmb vvi p-acp dt j, (25) sermon (DIV1) 311 Page 236
3221 and my Soul be separated from this world? How shall I bear to be for ever without it, and my Soul be separated from this world? How shall I bear to be for ever without it, cc po11 n1 vbi vvn p-acp d n1? q-crq vmb pns11 vvi pc-acp vbi p-acp av p-acp pn31, (25) sermon (DIV1) 311 Page 236
3222 as I must be when all this world shall be dissolved, and the enjoyments of it at an end? This further forbids all our anxiety and sollicitude about the time to come, some hardly enjoy what they are and have at present by reason of their care and fear about what may be hereafter. as I must be when all this world shall be dissolved, and the enjoyments of it At an end? This further forbids all our anxiety and solicitude about the time to come, Some hardly enjoy what they Are and have At present by reason of their care and Fear about what may be hereafter. c-acp pns11 vmb vbi c-crq d d n1 vmb vbi vvn, cc dt n2 pp-f pn31 p-acp dt n1? np1 av-j vvz av-d po12 n1 cc n1 p-acp dt n1 pc-acp vvi, d av vvb r-crq pns32 vbr cc vhb p-acp j p-acp n1 pp-f po32 n1 cc vvi p-acp r-crq vmb vbi av. (25) sermon (DIV1) 311 Page 237
3223 The time to come cannot be a long time when 'tis but part of a short life. The time to come cannot be a long time when it's but part of a short life. dt n1 pc-acp vvi vmbx vbi dt j n1 c-crq pn31|vbz p-acp n1 pp-f dt j n1. (25) sermon (DIV1) 311 Page 237
3224 And let every man think with himself; And let every man think with himself; cc vvb d n1 vvb p-acp px31; (25) sermon (DIV1) 311 Page 237
3225 while I am sollicitous about the remainder of my days, they grow still fewer and fewer, while I am solicitous about the remainder of my days, they grow still fewer and fewer, cs pns11 vbm j p-acp dt n1 pp-f po11 n2, pns32 vvb av dc cc dc, (25) sermon (DIV1) 311 Page 237
3226 and so I have still the less reason for my care about them. and so I have still the less reason for my care about them. cc av pns11 vhb av dt av-dc n1 p-acp po11 n1 p-acp pno32. (25) sermon (DIV1) 311 Page 237
3227 Further, this should effectually restrain men from all ill ways of seeking the conveniences of this present life. Further, this should effectually restrain men from all ill ways of seeking the conveniences of this present life. jc, d vmd av-j vvi n2 p-acp d j-jn n2 pp-f vvg dt n2 pp-f d j n1. (25) sermon (DIV1) 312 Page 237
3228 We desire That too much, whatever is it, that we resolve to obtain by any means All the happiness this world can afford, is not worthy of such a desire. We desire That too much, whatever is it, that we resolve to obtain by any means All the happiness this world can afford, is not worthy of such a desire. pns12 vvb cst av av-d, r-crq vbz pn31, cst pns12 vvb pc-acp vvi p-acp d n2 d dt n1 d n1 vmb vvi, vbz xx j pp-f d dt n1. (25) sermon (DIV1) 312 Page 237
3229 And he pays too dear for the best enjoyments of this world who purchases them at the cost of his Innocence. And he pays too dear for the best enjoyments of this world who purchases them At the cost of his Innocence. cc pns31 vvz av j-jn c-acp dt js n2 pp-f d n1 r-crq vvz pno32 p-acp dt n1 pp-f po31 n1. (25) sermon (DIV1) 312 Page 237
3230 Treasures gotten by wickedness profit not; Treasures got by wickedness profit not; n2 vvn p-acp n1 vvb xx; (25) sermon (DIV1) 312 Page 237
3231 He that allows himself to be wicked that he may accomplish his desires loses much to gain a little; He that allows himself to be wicked that he may accomplish his Desires loses much to gain a little; pns31 cst vvz px31 pc-acp vbi j cst pns31 vmb vvi po31 n2 vvz d pc-acp vvi dt j; (25) sermon (DIV1) 312 Page 237
3232 He forfeits the true happiness to gain a false one: For transitory satisfactions he abdicates abiding pleasures. He forfeits the true happiness to gain a false one: For transitory satisfactions he abdicates abiding pleasures. pns31 vvz dt j n1 pc-acp vvi dt j pi: c-acp j n2 pns31 vvz vvg n2. (25) sermon (DIV1) 312 Page 237
3233 He loses Eternal goods to gain Temporal; He loses Eternal goods to gain Temporal; pns31 vvz j n2-j pc-acp vvi j; (25) sermon (DIV1) 312 Page 237
3234 and incurs everlasting misery for the sake of a very short and transient and small felicity. and incurs everlasting misery for the sake of a very short and Transient and small felicity. cc vvz j n1 p-acp dt n1 pp-f dt j j cc j cc j n1. (25) sermon (DIV1) 312 Page 237
3235 What proportion can there be between the joys of Heaven, which are most pure and ravishing, most satisfying and eternal, What proportion can there be between the Joys of Heaven, which Are most pure and ravishing, most satisfying and Eternal, q-crq n1 vmb a-acp vbi p-acp dt n2 pp-f n1, r-crq vbr av-ds j cc j-vvg, av-ds j-vvg cc j, (25) sermon (DIV1) 312 Page 237
3236 and the short flashes of delight and pleasure which this world affords? Or what recompence can these feeble and short pleasures make for the exposing our selves to the most exquisite and eternal torments; and the short flashes of delight and pleasure which this world affords? Or what recompense can these feeble and short pleasures make for the exposing our selves to the most exquisite and Eternal torments; cc dt j n2 pp-f n1 cc n1 r-crq d n1 vvz? cc q-crq n1 vmb d j cc j n2 vvb p-acp dt vvg po12 n2 p-acp dt av-ds j cc j n2; (25) sermon (DIV1) 312 Page 237
3237 Nothing then can be so foolish and unreasonable as the guilty pursuit of the things of this world. Nothing then can be so foolish and unreasonable as the guilty pursuit of the things of this world. pix av vmb vbi av j cc j p-acp dt j n1 pp-f dt n2 pp-f d n1. (25) sermon (DIV1) 312 Page 238
3238 2. The shortness and frailty of this present Life may teach us to use with fobriety and temperance the Enjoyments of this World. 2. The shortness and frailty of this present Life may teach us to use with sobriety and temperance the Enjoyments of this World. crd dt n1 cc n1 pp-f d j n1 vmb vvi pno12 pc-acp vvi p-acp n1 cc n1 dt n2 pp-f d n1. (25) sermon (DIV1) 313 Page 238
3239 A quite contrary use I know is made of this Consideration by too many, but how absurdly and foolishly will appear upon a very little consideration. A quite contrary use I know is made of this Consideration by too many, but how absurdly and foolishly will appear upon a very little consideration. dt av j-jn n1 pns11 vvb vbz vvn pp-f d n1 p-acp av d, cc-acp q-crq av-j cc av-j vmb vvi p-acp dt j j n1. (25) sermon (DIV1) 313 Page 238
3240 They allow themselves the most excessive gratifications of their appetites in Gluttony, Drunkenness and Uncleanness: They allow themselves the most excessive gratifications of their appetites in Gluttony, drunkenness and Uncleanness: pns32 vvb px32 dt av-ds j n2 pp-f po32 n2 p-acp n1, n1 cc n1: (25) sermon (DIV1) 313 Page 238
3241 yea they endeavour and study to enflame their Appetites, and make them immoderate and excessive that they may have the more pleasure in gratifying them; yea they endeavour and study to inflame their Appetites, and make them immoderate and excessive that they may have the more pleasure in gratifying them; uh pns32 vvb cc vvi pc-acp vvi po32 n2, cc vvi pno32 j cc j cst pns32 vmb vhi dt av-dc n1 p-acp vvg pno32; (25) sermon (DIV1) 313 Page 238
3242 and because they can live but a little while they will live apace. But unless the way were a great deal longer to the Grave than it is, methinks there is no need to hurry thither. and Because they can live but a little while they will live apace. But unless the Way were a great deal longer to the Grave than it is, methinks there is no need to hurry thither. cc c-acp pns32 vmb vvi p-acp dt j cs pns32 vmb vvi av. cc-acp cs dt n1 vbdr dt j n1 av-jc p-acp dt j cs pn31 vbz, vvz a-acp vbz dx n1 pc-acp vvi av. (25) sermon (DIV1) 313 Page 238
3243 There is no reason to live out a short life apace. Thus they shorten the life which would not be very long without this precipitant hast. There is no reason to live out a short life apace. Thus they shorten the life which would not be very long without this precipitant haste. pc-acp vbz dx n1 pc-acp vvi av dt j n1 av. av pns32 vvb dt n1 r-crq vmd xx vbi av av-j p-acp d j n1. (25) sermon (DIV1) 313 Page 238
3244 They drive away that which they would keep, and which is going away of it self. They drive away that which they would keep, and which is going away of it self. pns32 vvb av cst r-crq pns32 vmd vvi, cc r-crq vbz vvg av pp-f pn31 n1. (25) sermon (DIV1) 313 Page 238
3245 They make hast to put an end to that which above all things they dote upon, that is, sensual pleasure; They make haste to put an end to that which above all things they dote upon, that is, sensual pleasure; pns32 vvb n1 pc-acp vvi dt n1 p-acp d r-crq p-acp d n2 pns32 vvb p-acp, cst vbz, j n1; (25) sermon (DIV1) 313 Page 238
3246 to disable themselves from enjoying it by diseases or an untimely death. Intemperance and excess brings the infirmities and aches and defects of old Age upon Youth, to disable themselves from enjoying it by diseases or an untimely death. Intemperance and excess brings the infirmities and aches and defects of old Age upon Youth, pc-acp vvi px32 p-acp vvg pn31 p-acp n2 cc dt j n1. n1 cc n1 vvz dt n2 cc n2 cc n2 pp-f j n1 p-acp n1, (25) sermon (DIV1) 313 Page 238
3247 and kill men in the prime of their days, almost as soon as they come to enjoy the world and know what it is to live. and kill men in the prime of their days, almost as soon as they come to enjoy the world and know what it is to live. cc vvi n2 p-acp dt n-jn pp-f po32 n2, av c-acp av c-acp pns32 vvb pc-acp vvi dt n1 cc vvb r-crq pn31 vbz pc-acp vvi. (25) sermon (DIV1) 313 Page 238
3248 Is this the wit of the world, or rather a madness? A wise man would use with care a frail and brittle thing, especially if he does highly esteem and value it. Is this the wit of the world, or rather a madness? A wise man would use with care a frail and brittle thing, especially if he does highly esteem and valve it. vbz d dt n1 pp-f dt n1, cc av-c dt n1? dt j n1 vmd vvi p-acp n1 dt j cc j n1, av-j cs pns31 vdz av-j vvi cc n1 pn31. (25) sermon (DIV1) 313 Page 239
3249 Is it reasonable to wish for a long enjoyment of the pleasures of this Life, Is it reasonable to wish for a long enjoyment of the pleasures of this Life, vbz pn31 j pc-acp vvi p-acp dt j n1 pp-f dt n2 pp-f d n1, (25) sermon (DIV1) 313 Page 239
3250 and to take a course at the same time to make it short? to dote on pleasures and spoil them? to place all our happiness in this life and make hast to end it? to be prodigal of a small Stock; and to take a course At the same time to make it short? to dote on pleasures and spoil them? to place all our happiness in this life and make haste to end it? to be prodigal of a small Stock; cc pc-acp vvi dt n1 p-acp dt d n1 pc-acp vvi pn31 j? pc-acp vvi p-acp n2 cc vvi pno32? pc-acp vvi d po12 n1 p-acp d n1 cc vvi n1 pc-acp vvi pn31? pc-acp vbi j-jn pp-f dt j n1; (25) sermon (DIV1) 313 Page 239
3251 and use ruggedly and carelesly a weak thing? If this be Wit there is nothing can deserve the name of Folly. and use ruggedly and carelessly a weak thing? If this be Wit there is nothing can deserve the name of Folly. cc vvb av-j cc av-j dt j n1? cs d vbb n1 pc-acp vbz pix vmb vvi dt n1 pp-f n1. (25) sermon (DIV1) 313 Page 239
3252 3. These disparaging properties of this present life should teach men to be humble in their greatest worldly prosperity. 3. These disparaging properties of this present life should teach men to be humble in their greatest worldly Prosperity. crd np1 vvg n2 pp-f d j n1 vmd vvi n2 pc-acp vbi j p-acp po32 js j n1. (25) sermon (DIV1) 314 Page 239
3253 It may and ought to serve to this purpose to consider: Whatever I have now it is but a little while agoe that I receiv'd it: It may and ought to serve to this purpose to Consider: Whatever I have now it is but a little while ago that I received it: pn31 vmb cc pi pc-acp vvi p-acp d n1 pc-acp vvi: r-crq pns11 vhb av pn31 vbz p-acp dt j n1 av cst pns11 vvd pn31: (25) sermon (DIV1) 314 Page 239
3254 Naked I came not long since into this world. I have but a very little while been honour'd, or rich, or learned; Naked I Come not long since into this world. I have but a very little while been honoured, or rich, or learned; j pns11 vvd xx av-j a-acp p-acp d n1. pns11 vhb cc-acp dt j j n1 vbn vvn, cc j, cc j; (25) sermon (DIV1) 314 Page 239
3255 and ere long I must cease to be what I am. and ere long I must cease to be what I am. cc c-acp av-j pns11 vmb vvi pc-acp vbi r-crq pns11 vbm. (25) sermon (DIV1) 314 Page 239
3256 I must goe out of this world quickly, and go as naked (at least of all outward advantages) as I was when I came into it. I must go out of this world quickly, and go as naked (At least of all outward advantages) as I was when I Come into it. pns11 vmb vvi av pp-f d n1 av-j, cc vvi p-acp j (p-acp ds pp-f d j n2) c-acp pns11 vbds c-crq pns11 vvd p-acp pn31. (25) sermon (DIV1) 314 Page 239
3257 All that I have then here is but a transitory portion, my best estate is Vanity, which is built upon so slight a foundation as this feeble Life. All that I have then Here is but a transitory portion, my best estate is Vanity, which is built upon so slight a Foundation as this feeble Life. av-d d pns11 vhb av av vbz p-acp dt j n1, po11 js n1 vbz n1, r-crq vbz vvn p-acp av j dt n1 c-acp d j n1. (25) sermon (DIV1) 314 Page 239
3258 Alas, I cannot have here a stable abiding felicity while my life is moving and passing away. Alas, I cannot have Here a stable abiding felicity while my life is moving and passing away. np1, pns11 vmbx vhb av dt j j-vvg n1 cs po11 n1 vbz vvg cc vvg av. (25) sermon (DIV1) 314 Page 239
3259 And if I can enjoy what I have till I die, that is the longest I shall do so, and that cannot be long. And if I can enjoy what I have till I die, that is the longest I shall do so, and that cannot be long. cc cs pns11 vmb vvi r-crq pns11 vhb c-acp pns11 vvb, cst vbz dt js pns11 vmb vdi av, cc d vmbx vbi j. (25) sermon (DIV1) 314 Page 239
3260 Then the poor Begger will be as rich as the most wealthy: Then the poor Beggar will be as rich as the most wealthy: av dt j n1 vmb vbi a-acp j c-acp dt av-ds j: (25) sermon (DIV1) 314 Page 239
3261 And there will be as much beauty, as much strength in his dust who was deform'd and weak, And there will be as much beauty, as much strength in his dust who was deformed and weak, cc a-acp vmb vbi p-acp d n1, c-acp d n1 p-acp po31 n1 r-crq vbds vvn cc j, (25) sermon (DIV1) 314 Page 239
3262 as in that of those who are proud of beauty, or strength; no marks of Wisdom or Learning will remain about the Dead and corrupted Carkass. as in that of those who Are proud of beauty, or strength; no marks of Wisdom or Learning will remain about the Dead and corrupted Carcase. c-acp p-acp d pp-f d r-crq vbr j pp-f n1, cc n1; dx n2 pp-f n1 cc n1 vmb vvi p-acp dt j cc j-vvn n1. (25) sermon (DIV1) 314 Page 239
3263 All sorts are huddled together, equall'd and canfounded in the Grave. All sorts Are huddled together, equaled and canfounded in the Grave. av-d n2 vbr vvn av, vvn cc vvn p-acp dt j. (25) sermon (DIV1) 314 Page 240
3264 The man that is proud of his present advantages may assure himself that within a few days he may be as despicable on earth as any that he despises. The man that is proud of his present advantages may assure himself that within a few days he may be as despicable on earth as any that he despises. dt n1 cst vbz j pp-f po31 j n2 vmb vvi px31 d p-acp dt d n2 pns31 vmb vbi a-acp j p-acp n1 c-acp d cst pns31 vvz. (25) sermon (DIV1) 314 Page 240
3265 Yea in a little time he shall be more despicable and made inferiour to him if the other outlives him. Yea in a little time he shall be more despicable and made inferior to him if the other outlives him. uh p-acp dt j n1 pns31 vmb vbi av-dc j cc vvn j-jn p-acp pno31 cs dt n-jn vvz pno31. (25) sermon (DIV1) 314 Page 240
3266 If the rich and honour'd dies first, the poor man remains richer and more honourable than he: If the rich and honoured die First, the poor man remains Richer and more honourable than he: cs dt j cc j-vvn n2 ord, dt j n1 vvz jc cc av-dc j cs pns31: (25) sermon (DIV1) 314 Page 240
3267 As a living Dog is better than a dead Lion. The one enjoys still his little, the other is totally stript of his abundance. As a living Dog is better than a dead lion. The one enjoys still his little, the other is totally stripped of his abundance. c-acp dt j-vvg n1 vbz jc cs dt j n1. dt crd vvz av po31 j, dt n-jn vbz av-j vvn pp-f po31 n1. (25) sermon (DIV1) 314 Page 240
3268 Should I despise any man (let me say) when a little time may make so great a difference to his advantage; Should I despise any man (let me say) when a little time may make so great a difference to his advantage; vmd pns11 vvi d n1 (vvb pno11 vvi) c-crq dt j n1 vmb vvi av j dt n1 p-acp po31 n1; (25) sermon (DIV1) 314 Page 240
3269 When he whom I disdain perhaps to speak to may shortly tread upon me, and have me under the dust of his feet Surely this frail and transitory life with all its advantages is too mean a thing to cause or allow a man to be proud of it. When he whom I disdain perhaps to speak to may shortly tread upon me, and have me under the dust of his feet Surely this frail and transitory life with all its advantages is too mean a thing to cause or allow a man to be proud of it. c-crq pns31 ro-crq pns11 vvb av pc-acp vvi pc-acp vmb av-j vvi p-acp pno11, cc vhb pno11 p-acp dt n1 pp-f po31 n2 av-j d j cc j n1 p-acp d po31 n2 vbz av j dt n1 p-acp n1 cc vvi dt n1 pc-acp vbi j pp-f pn31. (25) sermon (DIV1) 314 Page 240
3270 4. These conditions of our present Life may justly render us patient under all present Adversity. 4. These conditions of our present Life may justly render us patient under all present Adversity. crd np1 n2 pp-f po12 j n1 vmb av-j vvi pno12 j p-acp d j n1. (25) sermon (DIV1) 315 Page 240
3271 May we not with great reason bear that Patiently which we cannot endure long; May we not with great reason bear that Patiently which we cannot endure long; vmb pns12 xx p-acp j n1 vvi cst av-j r-crq pns12 vmbx vvi av-j; (25) sermon (DIV1) 315 Page 240
3272 especially when the more patient we are under grievous things, the more easie and tolerable they be. especially when the more patient we Are under grievous things, the more easy and tolerable they be. av-j c-crq dt av-dc j pns12 vbr p-acp j n2, dt av-dc j cc j pns32 vbb. (25) sermon (DIV1) 315 Page 240
3273 Let us consider then, when any Affliction befalls us, I cannot undergo a long affliction in a short life. Let us Consider then, when any Affliction befalls us, I cannot undergo a long affliction in a short life. vvb pno12 vvi av, c-crq d n1 vvz pno12, pns11 vmbx vvi dt j n1 p-acp dt j n1. (25) sermon (DIV1) 315 Page 240
3274 If poverty be my Lot, I shall not long be expos'd to the inconveniences of that. If poverty be my Lot, I shall not long be exposed to the inconveniences of that. cs n1 vbb po11 n1, pns11 vmb xx av-j vbi vvn p-acp dt n2 pp-f d. (25) sermon (DIV1) 315 Page 240
3275 If I am condemned to a life of hard labour and toil; If I am condemned to a life of hard labour and toil; cs pns11 vbm vvn p-acp dt n1 pp-f j n1 cc n1; (25) sermon (DIV1) 315 Page 240
3276 I may comfort my self with this thought, that I am hasting to a place where the weary are at rest. If I am vex'd and afflicted by the Lusts and Passions of unreasonable and wicked men; I may Comfort my self with this Thought, that I am hasting to a place where the weary Are At rest. If I am vexed and afflicted by the Lustiest and Passion of unreasonable and wicked men; pns11 vmb vvi po11 n1 p-acp d n1, cst pns11 vbm vvg p-acp dt n1 c-crq dt j vbr p-acp n1. cs pns11 vbm vvn cc vvn p-acp dt n2 cc n2 pp-f j cc j n2; (25) sermon (DIV1) 315 Page 240
3277 I may consider their Life is frail and transitory as well as mine; and I am going to be where the wicked cease from troubling. I may Consider their Life is frail and transitory as well as mine; and I am going to be where the wicked cease from troubling. pns11 vmb vvi po32 n1 vbz j cc j c-acp av c-acp png11; cc pns11 vbm vvg pc-acp vbi c-crq dt j vvi p-acp vvg. (25) sermon (DIV1) 315 Page 241
3278 In all adversity this may comfort us, my afflictions are fading and transitory, as I am; In all adversity this may Comfort us, my afflictions Are fading and transitory, as I am; p-acp d n1 d vmb vvi pno12, po11 n2 vbr vvg cc j, c-acp pns11 vbm; (25) sermon (DIV1) 315 Page 241
3279 the evils as well as the good things of this Life, can last no longer than my self, the evils as well as the good things of this Life, can last no longer than my self, dt n2-jn p-acp av c-acp dt j n2 pp-f d n1, vmb vvi av-dx av-jc cs po11 n1, (25) sermon (DIV1) 315 Page 241
3280 and that will not be long. and that will not be long. cc cst vmb xx vbi j. (25) sermon (DIV1) 315 Page 241
3281 Such as these are the Thoughts, Dispositions, and Resolutions relating to this World, that these conditions of our present Life should excite in us. Such as these Are the Thoughts, Dispositions, and Resolutions relating to this World, that these conditions of our present Life should excite in us. d p-acp d vbr dt n2, n2, cc n2 vvg p-acp d n1, cst d n2 pp-f po12 j n1 vmd vvi p-acp pno12. (25) sermon (DIV1) 316 Page 241
3282 The Apostle Paul urges such a use of these things, 1 Cor. 7. 29, 30, 31. Brethren the time is short, It remains that they which have Wives he as though they had none, The Apostle Paul urges such a use of these things, 1 Cor. 7. 29, 30, 31. Brothers the time is short, It remains that they which have Wives he as though they had none, dt n1 np1 vvz d dt n1 pp-f d n2, crd np1 crd crd, crd, crd n2 dt n1 vbz j, pn31 vvz cst pns32 r-crq vhb n2 pns31 a-acp cs pns32 vhd pix, (25) sermon (DIV1) 316 Page 241
3283 and they that weep as though they wept not, and they that rejoice as though they rejoiced not, and they that weep as though they wept not, and they that rejoice as though they rejoiced not, cc pns32 cst vvb c-acp cs pns32 vvd xx, cc pns32 cst vvb c-acp cs pns32 vvd xx, (25) sermon (DIV1) 316 Page 241
3284 and they that use this world us not abusing it, for the fashion of this world passeth away. and they that use this world us not abusing it, for the fashion of this world passes away. cc pns32 cst vvb d n1 pno12 xx vvg pn31, p-acp dt n1 pp-f d n1 vvz av. (25) sermon (DIV1) 316 Page 241
3285 I proceed now to the last part of the Discourse with which I shall soon conclude, that is, to represent the due Behaviour relating to the other World, which these disparagements of our present Life should teach and provoke us to. I proceed now to the last part of the Discourse with which I shall soon conclude, that is, to represent the due Behaviour relating to the other World, which these disparagements of our present Life should teach and provoke us to. pns11 vvb av p-acp dt ord n1 pp-f dt n1 p-acp r-crq pns11 vmb av vvi, cst vbz, pc-acp vvi dt j-jn n1 vvg p-acp dt j-jn n1, r-crq d n2 pp-f po12 j n1 vmd vvi cc vvi pno12 p-acp. (25) sermon (DIV1) 317 Page 241
3286 And I cannot imagine but that every one will readily acknowledge, these things should make us turn our thoughts towards the World to come, And I cannot imagine but that every one will readily acknowledge, these things should make us turn our thoughts towards the World to come, cc pns11 vmbx vvi cc-acp cst d pi vmb av-j vvi, d n2 vmd vvi pno12 vvi po12 n2 p-acp dt n1 pc-acp vvi, (25) sermon (DIV1) 318 Page 241
3287 and look into the reality and nature of a future State; and earnestly endeavour to secure to our selves a happy condition there. and look into the reality and nature of a future State; and earnestly endeavour to secure to our selves a happy condition there. cc vvb p-acp dt n1 cc n1 pp-f dt j-jn n1; cc av-j vvi pc-acp vvi p-acp po12 n2 dt j n1 a-acp. (25) sermon (DIV1) 318 Page 241
3288 Since there is most certainly another World, and a Life to come; is it not our Wisdom to think of it, and look before us: Since there is most Certainly Another World, and a Life to come; is it not our Wisdom to think of it, and look before us: p-acp pc-acp vbz av-ds av-j j-jn n1, cc dt n1 pc-acp vvi; vbz pn31 xx po12 n1 pc-acp vvi pp-f pn31, cc vvb p-acp pno12: (25) sermon (DIV1) 318 Page 241
3289 especially when we are continually hasting to it? When I am going apace from this World, shall I not think at all whither I am going? Is not this worth a thought? Let us consider what the Scripture teaches us of the Future State: especially when we Are continually hasting to it? When I am going apace from this World, shall I not think At all whither I am going? Is not this worth a Thought? Let us Consider what the Scripture Teaches us of the Future State: av-j c-crq pns12 vbr av-j vvg p-acp pn31? c-crq pns11 vbm vvg av p-acp d n1, vmb pns11 xx vvi p-acp d c-crq pns11 vbm vvg? vbz xx d n1 dt n1? vvb pno12 vvi r-crq dt n1 vvz pno12 pp-f dt j-jn n1: (25) sermon (DIV1) 318 Page 242
3290 That it assures our Souls to be immortal; though our Bodies perish they shall never die; That it assures our Souls to be immortal; though our Bodies perish they shall never die; cst pn31 vvz po12 n2 pc-acp vbi j; cs po12 n2 vvb pns32 vmb av-x vvi; (25) sermon (DIV1) 318 Page 242
3291 and our perishing Bodies shall lie but a while in their dissolved State: They shall certainly rise again from the dust to live hereafter in immortal Life: and our perishing Bodies shall lie but a while in their dissolved State: They shall Certainly rise again from the dust to live hereafter in immortal Life: cc po12 j-vvg n2 vmb vvi p-acp dt n1 p-acp po32 j-vvn n1: pns32 vmb av-j vvi av p-acp dt n1 pc-acp vvi av p-acp j n1: (25) sermon (DIV1) 318 Page 242
3292 That we shall be raised to receive the rewards of our doings here, whether they have been good or evil: That we shall be raised to receive the rewards of our doings Here, whither they have been good or evil: cst pns12 vmb vbi vvn pc-acp vvi dt n2 pp-f po12 n2-vdg av, cs pns32 vhb vbn j cc j-jn: (25) sermon (DIV1) 318 Page 242
3293 That the Eternal world to come is divided into two different States, the one perfectly happy for the reward of good men, the other perfectly miserable for the punishment of the bad. That the Eternal world to come is divided into two different States, the one perfectly happy for the reward of good men, the other perfectly miserable for the punishment of the bad. cst dt j n1 pc-acp vvi vbz vvn p-acp crd j n2, dt pi av-j j p-acp dt n1 pp-f j n2, dt n-jn av-j j p-acp dt n1 pp-f dt j. (25) sermon (DIV1) 318 Page 242
3294 Since these things will certainly be, let us certainly expect them and frequently think of them; Since these things will Certainly be, let us Certainly expect them and frequently think of them; p-acp d n2 vmb av-j vbi, vvb pno12 av-j vvi pno32 cc av-j vvb pp-f pno32; (25) sermon (DIV1) 318 Page 242
3295 Let every one often tell himself, this short Life is hasting to end in an endless Life. Let every one often tell himself, this short Life is hasting to end in an endless Life. vvb d crd av vvb px31, d j n1 vbz vvg pc-acp vvi p-acp dt j n1. (25) sermon (DIV1) 318 Page 242
3296 I am going where I shall be happy or miserable for ever; from transitory to abiding things, from temporal to eternal. I am going where I shall be happy or miserable for ever; from transitory to abiding things, from temporal to Eternal. pns11 vbm vvg c-crq pns11 vmb vbi j cc j c-acp av; p-acp j p-acp vvg n2, p-acp j p-acp j. (25) sermon (DIV1) 318 Page 242
3297 Whatever puts an end to this frail Life, which is so easily destroyed, sends me into an unalterable State, whatever sort it be of: Whatever puts an end to this frail Life, which is so Easily destroyed, sends me into an unalterable State, whatever sort it be of: r-crq vvz dt n1 p-acp d j n1, r-crq vbz av av-j vvn, vvz pno11 p-acp dt j n1, r-crq n1 pn31 vbb pp-f: (25) sermon (DIV1) 318 Page 242
3298 If a happy one, it will ever be happy and perfectly so; if miserable, it will always be a perfectly miserable State. If a happy one, it will ever be happy and perfectly so; if miserable, it will always be a perfectly miserable State. cs dt j pi, pn31 vmb av vbi j cc av-j av; cs j, pn31 vmb av vbi dt av-j j n1. (25) sermon (DIV1) 318 Page 242
3299 And my condition there will be ordered according to my behaviour here; this short Life has an influence upon the Eternal one. And my condition there will be ordered according to my behaviour Here; this short Life has an influence upon the Eternal one. cc po11 n1 a-acp vmb vbi vvn vvg p-acp po11 n1 av; d j n1 vhz dt n1 p-acp dt j pi. (25) sermon (DIV1) 318 Page 242
3300 If I have lived well, and well used the Talents I was entrusted with here; I shall enjoy better and more lasting good things there. If I have lived well, and well used the Talents I was Entrusted with Here; I shall enjoy better and more lasting good things there. cs pns11 vhb vvn av, cc av vvd dt n2 pns11 vbds vvn p-acp av; pns11 vmb vvi av-jc cc av-dc j-vvg j n2 a-acp. (25) sermon (DIV1) 318 Page 242
3301 I may justly content my self to be denyed any of these things below, if the wise disposer sees fit to do so; I may justly content my self to be denied any of these things below, if the wise disposer sees fit to do so; pns11 vmb av-j vvi po11 n1 pc-acp vbi vvn d pp-f d n2 a-acp, cs dt j n1 vvz j pc-acp vdi av; (25) sermon (DIV1) 318 Page 243
3302 since better things to full satisfaction are reserved for me. since better things to full satisfaction Are reserved for me. p-acp jc n2 p-acp j n1 vbr vvn p-acp pno11. (25) sermon (DIV1) 318 Page 243
3303 But if I live wickedly, I must expect that alittle time will put an end for ever to all my present ease and prosperity; But if I live wickedly, I must expect that alittle time will put an end for ever to all my present ease and Prosperity; p-acp cs pns11 vvb av-j, pns11 vmb vvi cst av n1 vmb vvi dt n1 c-acp av p-acp d po11 j n1 cc n1; (25) sermon (DIV1) 318 Page 243
3304 I must part with all my lov'd Enjoyments, and bid a farewell to all mirth and pleasure. I must part with all my loved Enjoyments, and bid a farewell to all mirth and pleasure. pns11 vmb vvi p-acp d po11 vvd n2, cc vvb dt n1 p-acp d n1 cc n1. (25) sermon (DIV1) 318 Page 243
3305 All my portion of good is in this World, and I can enjoy it no longer than while this short and transitory Life lasts It is but a small portion of good then that falls to my share, All my portion of good is in this World, and I can enjoy it no longer than while this short and transitory Life lasts It is but a small portion of good then that falls to my share, av-d po11 n1 pp-f j vbz p-acp d n1, cc pns11 vmb vvi pn31 av-dx av-jc cs cs d j cc j n1 vvz pn31 vbz p-acp dt j n1 pp-f j av cst vvz p-acp po11 n1, (25) sermon (DIV1) 318 Page 243
3306 if this be all I must have. if this be all I must have. cs d vbb d pns11 vmb vhi. (25) sermon (DIV1) 318 Page 243
3307 And it was not worth the being born, to be exposed to so many evils, to bear so many afflictions, to feel the wrackings of so many violent passions, And it was not worth the being born, to be exposed to so many evils, to bear so many afflictions, to feel the wrackings of so many violent passion, cc pn31 vbds xx j dt vbg vvn, pc-acp vbi vvn p-acp av d n2-jn, pc-acp vvi av d n2, pc-acp vvi dt n2-vvg pp-f av d j n2, (25) sermon (DIV1) 318 Page 243
3308 as this mortal Life and vale of Tears are acquainted with, for the sake of enjoying so little good, as this Mortal Life and vale of Tears Are acquainted with, for the sake of enjoying so little good, c-acp d j-jn n1 cc n1 pp-f n2 vbr vvn p-acp, p-acp dt n1 pp-f vvg av av-j j, (25) sermon (DIV1) 318 Page 243
3309 so short and small a felicity. so short and small a felicity. av j cc j dt n1. (25) sermon (DIV1) 318 Page 243
3310 And besides, my pleasant Circumstances here, will quickly end in Torments and Miseries that will continue for ever. And beside, my pleasant circumstances Here, will quickly end in Torments and Misery's that will continue for ever. cc a-acp, po11 j n2 av, vmb av-j vvi p-acp n2 cc ng1 cst vmb vvi p-acp av. (25) sermon (DIV1) 318 Page 243
3311 Let us I say, think much of that other World, and divert our thoughts from this: Let us I say, think much of that other World, and divert our thoughts from this: vvb pno12 pns11 vvb, vvb d pp-f d j-jn n1, cc vvi po12 n2 p-acp d: (25) sermon (DIV1) 318 Page 243
3312 That so our affections may be disengaged, and we may not be entangled with the Charms and Allurements of this World, to our everlasting perdition. That so our affections may be disengaged, and we may not be entangled with the Charms and Allurements of this World, to our everlasting perdition. cst av po12 n2 vmb vbi vvn, cc pns12 vmb xx vbi vvn p-acp dt n2 cc n2 pp-f d n1, p-acp po12 j n1. (25) sermon (DIV1) 318 Page 243
3313 And having got our selves at liberty from those fatal snares and fetters; And having god our selves At liberty from those fatal snares and fetters; cc vhg vvn po12 n2 p-acp n1 p-acp d j n2 cc n2; (25) sermon (DIV1) 318 Page 243
3314 let us earnestly apply our selves to prepare for, and secure a happy State in the Life to come. let us earnestly apply our selves to prepare for, and secure a happy State in the Life to come. vvb pno12 av-j vvi po12 n2 pc-acp vvi p-acp, cc vvi dt j n1 p-acp dt n1 pc-acp vvi. (25) sermon (DIV1) 318 Page 243
3315 This ought to be our greatest care in this World, and employ the most of our endeavours. This ought to be our greatest care in this World, and employ the most of our endeavours. d pi pc-acp vbi po12 js n1 p-acp d n1, cc vvi dt ds pp-f po12 n2. (25) sermon (DIV1) 318 Page 243
3316 In every other care and endeavour this should be minded, and should direct them. We should so pursue this World as at the same time to pursue a better, In every other care and endeavour this should be minded, and should Direct them. We should so pursue this World as At the same time to pursue a better, p-acp d j-jn n1 cc vvi d vmd vbi vvn, cc vmd vvi pno32. pns12 vmd av vvi d n1 c-acp p-acp dt d n1 pc-acp vvi dt jc, (25) sermon (DIV1) 318 Page 243
3317 and so enjoy this World as that we at the same time may hope for a better. and so enjoy this World as that we At the same time may hope for a better. cc av vvb d n1 p-acp cst pns12 p-acp dt d n1 vmb vvi p-acp dt jc. (25) sermon (DIV1) 318 Page 244
3318 Ought we not to be most concerned that we may be happy there, where we must be longest. Ought we not to be most concerned that we may be happy there, where we must be longest. vmd pns12 xx pc-acp vbi av-ds vvn cst pns12 vmb vbi j a-acp, c-crq pns12 vmb vbb js. (25) sermon (DIV1) 318 Page 244
3319 Let us behave our selves always in this World, as going out of this and going into another, where we shall abide and stay. Let us behave our selves always in this World, as going out of this and going into Another, where we shall abide and stay. vvb pno12 vvi po12 n2 av p-acp d n1, c-acp vvg av pp-f d cc vvg p-acp j-jn, c-crq pns12 vmb vvi cc vvi. (25) sermon (DIV1) 318 Page 244
3320 Shall we be carefull about a few days to come of this Life, and not much rather be solicitous what shall become of us to all Eternity. Shall we be careful about a few days to come of this Life, and not much rather be solicitous what shall become of us to all Eternity. vmb pns12 vbi j p-acp dt d n2 pc-acp vvi pp-f d n1, cc xx av-d av vbb j r-crq vmb vvi pp-f pno12 p-acp d n1. (25) sermon (DIV1) 318 Page 244
3321 Now to secure our happiness hereafter, we must endeavour to make our peace with God, to regain his favour by repenting truly of our former Sins, by stedfastly purposing to lead a new Life, by devoting our selves to Jesus Christ to be followers of him, with whom the Father was well-pleased. Now to secure our happiness hereafter, we must endeavour to make our peace with God, to regain his favour by repenting truly of our former Sins, by steadfastly purposing to led a new Life, by devoting our selves to jesus christ to be followers of him, with whom the Father was well-pleased. av pc-acp vvi po12 n1 av, pns12 vmb vvi pc-acp vvi po12 n1 p-acp np1, pc-acp vvi po31 n1 p-acp vvg av-j pp-f po12 j n2, p-acp av-j vvg pc-acp vvi dt j n1, p-acp vvg po12 n2 p-acp np1 np1 pc-acp vbi n2 pp-f pno31, p-acp ro-crq dt n1 vbds j. (25) sermon (DIV1) 319 Page 244
3322 We must then deny all angodliness and worldly Lusts, and live soberly, righteously and godly in this present World. We must then deny all angodliness and worldly Lustiest, and live soberly, righteously and godly in this present World. pns12 vmb av vvb d n1 cc j n2, cc vvi av-j, av-j cc j p-acp d j n1. (25) sermon (DIV1) 319 Page 244
3323 We must cease to do evil and learn to do well; We must cease to do evil and Learn to do well; pns12 vmb vvi pc-acp vdi j-jn cc vvi pc-acp vdi av; (25) sermon (DIV1) 319 Page 244
3324 and follow after holiness, without which no man can see God, no man can be admitted into that presence of God which makes Heaven. and follow After holiness, without which no man can see God, no man can be admitted into that presence of God which makes Heaven. cc vvb p-acp n1, p-acp r-crq dx n1 vmb vvi np1, dx n1 vmb vbi vvn p-acp d n1 pp-f np1 r-crq vvz n1. (25) sermon (DIV1) 319 Page 244
3325 Let us endeavour to grow reconciled to a very serious and religious Life; Let us endeavour to grow reconciled to a very serious and religious Life; vvb pno12 vvi pc-acp vvi vvn p-acp dt j j cc j n1; (25) sermon (DIV1) 319 Page 244
3326 to become acquainted with, and to relish the joys and pleasures of devotion and communion with God: to become acquainted with, and to relish the Joys and pleasures of devotion and communion with God: pc-acp vvi vvn p-acp, cc pc-acp vvi dt n2 cc n2 pp-f n1 cc n1 p-acp np1: (25) sermon (DIV1) 319 Page 244
3327 To delight in him in meditating on his Nature and Works, in praising, adoring and worshipping of him. To delight in him in meditating on his Nature and Works, in praising, adoring and worshipping of him. pc-acp vvi p-acp pno31 p-acp vvg p-acp po31 n1 cc vvz, p-acp vvg, vvg cc vvg pp-f pno31. (25) sermon (DIV1) 319 Page 244
3328 Which things will be the great entertainment and happiness of Heaven; Which things will be the great entertainment and happiness of Heaven; r-crq n2 vmb vbi dt j n1 cc n1 pp-f n1; (25) sermon (DIV1) 319 Page 244
3329 and therefore till we are suited to such things, till we can find the highest pleasure in them, and Therefore till we Are suited to such things, till we can find the highest pleasure in them, cc av c-acp pns12 vbr vvn p-acp d n2, c-acp pns12 vmb vvi dt js n1 p-acp pno32, (25) sermon (DIV1) 319 Page 244
3330 and in all acts of Vertue, till we can satisfie our selves in such things, and in all acts of Virtue, till we can satisfy our selves in such things, cc p-acp d n2 pp-f n1, c-acp pns12 vmb vvi po12 n2 p-acp d n2, (25) sermon (DIV1) 319 Page 244
3331 even with the want of many worldly Enjoyments, we are not fit for Heaven, nor can be happy in another World. even with the want of many worldly Enjoyments, we Are not fit for Heaven, nor can be happy in Another World. av p-acp dt n1 pp-f d j n2, pns12 vbr xx j p-acp n1, ccx vmb vbi j p-acp j-jn n1. (25) sermon (DIV1) 319 Page 245
3332 But thus to prepare our selves for, and secure a happy State hereafter, is the best use we can possibly put this our mean Life to. But thus to prepare our selves for, and secure a happy State hereafter, is the best use we can possibly put this our mean Life to. p-acp av pc-acp vvi po12 n2 p-acp, cc vvi dt j n1 av, vbz dt js n1 pns12 vmb av-j vvi d po12 j n1 p-acp. (25) sermon (DIV1) 320 Page 245
3333 And though this Life be so short and transitory, we shall have time enough for the securing a better, And though this Life be so short and transitory, we shall have time enough for the securing a better, cc cs d n1 vbb av j cc j, pns12 vmb vhi n1 av-d c-acp dt vvg dt jc, (25) sermon (DIV1) 320 Page 245
3334 if we do not cheat our selves of it by unnecessary delays, and if we apply our selves diligently to this matter. if we do not cheat our selves of it by unnecessary delays, and if we apply our selves diligently to this matter. cs pns12 vdb xx vvi po12 n2 pp-f pn31 p-acp j n2, cc cs pns12 vvb po12 n2 av-j p-acp d n1. (25) sermon (DIV1) 320 Page 245
3335 And how great an Improvement of our present Life is this! How great a gain! How much to advantage! And how great an Improvement of our present Life is this! How great a gain! How much to advantage! cc c-crq j dt n1 pp-f po12 j n1 vbz d! q-crq j dt n1! c-crq d p-acp n1! (25) sermon (DIV1) 320 Page 245
3336 To employ this Life for the gaining a happy one hereafter, is as if a man should lay out Pebbles for Pearls, should exchange Dirt for Gold, To employ this Life for the gaining a happy one hereafter, is as if a man should lay out Pebbles for Pearls, should exchange Dirt for Gold, p-acp vvi d n1 p-acp dt vvg dt j pi av, vbz c-acp cs dt n1 vmd vvi av n2 p-acp n2, vmd vvi n1 p-acp n1, (25) sermon (DIV1) 320 Page 245
3337 and short liv'd Sparkles for lasting and glorious Stars. 'Tis to lay out Earth for Heaven, to spend time for the purchase of Eternity; and short lived Sparkles for lasting and glorious Stars. It's to lay out Earth for Heaven, to spend time for the purchase of Eternity; cc av-j vvn vvz p-acp j-vvg cc j n2. pn31|vbz pc-acp vvi av n1 p-acp n1, pc-acp vvi n1 p-acp dt n1 pp-f n1; (25) sermon (DIV1) 320 Page 245
3338 to use the Creatures so, as to make them bring us to God; to labour for a very few days, that we may enjoy an Eternal rest; to use the Creatures so, as to make them bring us to God; to labour for a very few days, that we may enjoy an Eternal rest; pc-acp vvi dt n2 av, c-acp pc-acp vvi pno32 vvi pno12 p-acp np1; pc-acp vvi p-acp dt av d n2, cst pns12 vmb vvi dt j n1; (25) sermon (DIV1) 320 Page 245
3339 to deny our selves in a few things, and for a little while, that we may ere long enjoy full satisfactions, everlasting pleasures. to deny our selves in a few things, and for a little while, that we may ere long enjoy full satisfactions, everlasting pleasures. pc-acp vvi po12 n2 p-acp dt d n2, cc p-acp dt j n1, cst pns12 vmb a-acp av-j vvi j n2, j n2. (25) sermon (DIV1) 320 Page 245
3340 This is truly and greatly to redeem our time: This is truly and greatly to Redeem our time: d vbz av-j cc av-j pc-acp vvi po12 n1: (25) sermon (DIV1) 320 Page 245
3341 This if we do, we shall not regret that our time on Earth was so short and transitory. This if we do, we shall not regret that our time on Earth was so short and transitory. d cs pns12 vdb, pns12 vmb xx n1 cst po12 n1 p-acp n1 vbds av j cc j. (25) sermon (DIV1) 320 Page 245
3342 THE PRAYER. THE PRAYER. dt n1. (26) prayer (DIV2) 320 Page 246
3343 O Eternal and Almighty God, thou art always the same, and thy years do not fail, thou art the same yesterday, Oh Eternal and Almighty God, thou art always the same, and thy Years do not fail, thou art the same yesterday, uh j cc j-jn np1, pns21 vb2r av dt d, cc po21 n2 vdb xx vvi, pns21 vb2r dt d av-an, (26) prayer (DIV2) 321 Page 246
3344 and to day and for ever, without Variableness or shadow of Change. and to day and for ever, without Variableness or shadow of Change. cc p-acp n1 cc p-acp av, p-acp n1 cc n1 pp-f n1. (26) prayer (DIV2) 321 Page 246
3345 It is upon thee, O Lord, and thy unchangeable Power, that all things else do depend, in their Beings and in all their Operations; It is upon thee, Oh Lord, and thy unchangeable Power, that all things Else do depend, in their Beings and in all their Operations; pn31 vbz p-acp pno21, uh n1, cc po21 j-u n1, cst d n2 av vdb vvi, p-acp po32 n2 cc p-acp d po32 n2; (26) prayer (DIV2) 321 Page 246
3346 thou fillest Heaven and Earth, and thou workest all in all. All thy Works praise thee, O God, and thy Saints bless thee: thou Fillest Heaven and Earth, and thou workest all in all. All thy Works praise thee, Oh God, and thy Saints bless thee: pns21 vv2 n1 cc n1, cc pns21 vv2 d p-acp d. av-d po21 vvz n1 pno21, uh np1, cc po21 n2 vvb pno21: (26) prayer (DIV2) 321 Page 246
3347 The invisible Things of thee are clearly seen, being understood by the things that are made, The invisible Things of thee Are clearly seen, being understood by the things that Are made, dt j n2 pp-f pno21 vbr av-j vvn, vbg vvn p-acp dt n2 cst vbr vvn, (26) prayer (DIV2) 321 Page 246
3348 even thy Eternal power and Godhead. even thy Eternal power and Godhead. av po21 j n1 cc n1. (26) prayer (DIV2) 321 Page 246
3349 And we, O Lord, are amongst the number of those whom thou hast Created, and dost preserve; And we, Oh Lord, Are among the number of those whom thou hast Created, and dost preserve; cc pns12, uh n1, vbr p-acp dt n1 pp-f d ro-crq pns21 vh2 vvn, cc vd2 vvi; (26) prayer (DIV2) 321 Page 246
3350 thou in thy due time, didst bring us into Being at our Birth, and by thee we are hitherto sustained. thou in thy due time, didst bring us into Being At our Birth, and by thee we Are hitherto sustained. pns21 p-acp po21 j-jn n1, vdd2 vvi pno12 p-acp vbg p-acp po12 n1, cc p-acp pno21 pns12 vbr av vvn. (26) prayer (DIV2) 321 Page 246
3351 It is thou that supportest our frail Natures, that they fall not into the Dust; It is thou that supportest our frail Nature's, that they fallen not into the Dust; pn31 vbz pns21 cst vv2 po12 j n2, cst pns32 vvb xx p-acp dt n1; (26) prayer (DIV2) 321 Page 246
3352 by thy careful Providence over us, we have escaped many Dangers, we have got through the weakness of Infancy, and the Heedlesness of Childhood; by thy careful Providence over us, we have escaped many Dangers, we have god through the weakness of Infancy, and the Heedlessness of Childhood; p-acp po21 j n1 p-acp pno12, pns12 vhb vvn d n2, pns12 vhb vvn p-acp dt n1 pp-f n1, cc dt n1 pp-f n1; (26) prayer (DIV2) 321 Page 246
3353 by thy Blessing has our Food nourisht, and our Cloaths warmed us, for we live not by these things alone, by thy Blessing has our Food nourished, and our Clothes warmed us, for we live not by these things alone, p-acp po21 n1 vhz po12 n1 vvn, cc po12 n2 vvn pno12, c-acp pns12 vvb xx p-acp d n2 av-j, (26) prayer (DIV2) 321 Page 246
3354 but by the Word which proceeds out of the mouth of God. We are in thy Hands then, O thou the Sovereign Arbiter of Life and Death: but by the Word which proceeds out of the Mouth of God. We Are in thy Hands then, Oh thou the Sovereign Arbiter of Life and Death: cc-acp p-acp dt n1 r-crq vvz av pp-f dt n1 pp-f np1. pns12 vbr p-acp po21 n2 av, uh pns21 dt j-jn n1 pp-f n1 cc n1: (26) prayer (DIV2) 321 Page 246
3355 when ever thou pleasest, we return to the Dust from whence we were Created. when ever thou pleasest, we return to the Dust from whence we were Created. c-crq av pns21 vv2, pns12 vvb p-acp dt n1 p-acp c-crq pns12 vbdr vvn. (26) prayer (DIV2) 321 Page 246
3356 We acknowledge it is of thy Mercy that we are not consumed, and because thy Compassions fail not. We acknowledge it is of thy Mercy that we Are not consumed, and Because thy Compassions fail not. pns12 vvb pn31 vbz pp-f po21 n1 cst pns12 vbr xx vvn, cc c-acp po21 n2 vvb xx. (26) prayer (DIV2) 321 Page 246
3357 And we are afraid, when we think how easily thou canst crush and destroy us, And we Are afraid, when we think how Easily thou Canst crush and destroy us, cc pns12 vbr j, c-crq pns12 vvb c-crq av-j pns21 vm2 vvi cc vvi pno12, (26) prayer (DIV2) 321 Page 246
3358 how frail our Life is, and how short and Transitory, how little a distance we are from Eternity, how frail our Life is, and how short and Transitory, how little a distance we Are from Eternity, c-crq j po12 n1 vbz, cc c-crq j cc j, c-crq j dt n1 pns12 vbr p-acp n1, (26) prayer (DIV2) 321 Page 246
3359 and how exposed our Lives are, how many Evils and Dangers compass us about, and how small a Matter is able to put an end to our Days: and how exposed our Lives Are, how many Evils and Dangers compass us about, and how small a Matter is able to put an end to our Days: cc q-crq vvd po12 n2 vbr, c-crq d n2-jn cc n2 n1 pno12 a-acp, cc c-crq j dt n1 vbz j pc-acp vvi dt n1 p-acp po12 n2: (26) prayer (DIV2) 321 Page 247
3360 These things when we consider them, make us look upon our selves as always just at the brink of the Grave and Eternity. These things when we Consider them, make us look upon our selves as always just At the brink of the Grave and Eternity. d n2 c-crq pns12 vvb pno32, vvb pno12 vvi p-acp po12 n2 c-acp av j p-acp dt n1 pp-f dt j cc n1. (26) prayer (DIV2) 321 Page 247
3361 And while we have liv'd careless of our Duty to thee, while we have liv'd in Rebellion against thee, we have been upon the brink of Hell, And while we have lived careless of our Duty to thee, while we have lived in Rebellion against thee, we have been upon the brink of Hell, cc cs pns12 vhb vvd j pp-f po12 n1 p-acp pno21, cs pns12 vhb vvd p-acp n1 p-acp pno21, pns12 vhb vbn p-acp dt n1 pp-f n1, (26) prayer (DIV2) 321 Page 247
3362 and in continual Danger of falling into it. and in continual Danger of falling into it. cc p-acp j n1 pp-f vvg p-acp pn31. (26) prayer (DIV2) 321 Page 247
3363 Had thy wrath been kindled against us but for a moment, which we have continually provoked, we had perisht irrecoverably. Had thy wrath been kindled against us but for a moment, which we have continually provoked, we had perished irrecoverably. vhd po21 n1 vbi vvn p-acp pno12 p-acp p-acp dt n1, r-crq pns12 vhb av-j vvn, pns12 vhd vvn av-j. (26) prayer (DIV2) 321 Page 247
3364 Oh how great and wonderful is thy Patience and Goodness in continuing, and supporting and watching over such provoking Sinners ▪ We admire, we praise thee for thy Long-suffering towards us; O how great and wondered is thy Patience and goodness in Continuing, and supporting and watching over such provoking Sinners ▪ We admire, we praise thee for thy Long-suffering towards us; uh q-crq j cc j vbz po21 n1 cc n1 p-acp vvg, cc vvg cc vvg p-acp d j-vvg n2 ▪ pns12 vvb, pns12 vvb pno21 p-acp po21 j p-acp pno12; (26) prayer (DIV2) 321 Page 247
3365 and since thou hast given space to do it, we repent of all our past Sins, we purpose and desire to lead a new and good Life, and since thou hast given Molle to do it, we Repent of all our past Sins, we purpose and desire to led a new and good Life, cc c-acp pns21 vh2 vvn n1 pc-acp vdi pn31, pns12 vvb pp-f d po12 j n2, pns12 vvb cc vvb pc-acp vvi dt j cc j n1, (26) prayer (DIV2) 321 Page 247
3366 and we humbly sue for thy pardoning Mercy. and we humbly sue for thy pardoning Mercy. cc pns12 av-j vvb p-acp po21 vvg n1. (26) prayer (DIV2) 321 Page 247
3367 When we with Sorrow and Shame confess our Sins, do thou, we pray thee, forgive our Sins, When we with Sorrow and Shame confess our Sins, do thou, we pray thee, forgive our Sins, c-crq pns12 p-acp n1 cc np1-n vvb po12 n2, vdb pns21, pns12 vvb pno21, vvb po12 n2, (26) prayer (DIV2) 321 Page 247
3368 and cleanse us from all Unrighteousness. and cleanse us from all Unrighteousness. cc vvb pno12 p-acp d n1. (26) prayer (DIV2) 321 Page 247
3369 Give us a true and unfeigned Repentance, and the Grace to amend our Lives according to thy Holy word. Give us a true and unfeigned Repentance, and the Grace to amend our Lives according to thy Holy word. vvb pno12 dt j cc j n1, cc dt n1 pc-acp vvi po12 n2 vvg p-acp po21 j n1. (26) prayer (DIV2) 321 Page 247
3370 Teach us that denying all Ungodliness and worldly Lusts, we may live soberly, righteously and godly in this present World, spending the rest of our Days to thy Honour and Glory. Teach us that denying all Ungodliness and worldly Lustiest, we may live soberly, righteously and godly in this present World, spending the rest of our Days to thy Honour and Glory. vvb pno12 d vvg d n1 cc j n2, pns12 vmb vvi av-j, av-j cc j p-acp d j n1, vvg dt n1 pp-f po12 n2 p-acp po21 n1 cc n1. (26) prayer (DIV2) 321 Page 247
3371 In this way make us to seek an Inheritance in the World to come, that since we have here no long abode, no certain Duration, no abiding State, we may have a Treasure in Heaven, In this Way make us to seek an Inheritance in the World to come, that since we have Here no long Abided, no certain Duration, no abiding State, we may have a Treasure in Heaven, p-acp d n1 vvb pno12 pc-acp vvi dt n1 p-acp dt n1 pc-acp vvi, cst c-acp pns12 vhb av dx j n1, dx j n1, dx j-vvg n1, pns12 vmb vhi dt n1 p-acp n1, (26) prayer (DIV2) 321 Page 247
3372 an Inheritance in the next World that fadeth not away. an Inheritance in the next World that fades not away. dt n1 p-acp dt ord n1 cst vvz xx av. (26) prayer (DIV2) 321 Page 247
3373 Make us so sensible of the short and uncertain condition of this our present Life, that our Affections may be wean'd from this World, Make us so sensible of the short and uncertain condition of this our present Life, that our Affections may be weaned from this World, n1 pno12 av j pp-f dt j cc j n1 pp-f d po12 j n1, cst po12 n2 vmb vbi j-vvn p-acp d n1, (26) prayer (DIV2) 321 Page 247
3374 and set upon the things to come; and Set upon the things to come; cc vvn p-acp dt n2 pc-acp vvi; (26) prayer (DIV2) 321 Page 247
3375 teach and inable us so to pass through things Temporal that we finally lose not the things that are Eternal. teach and inable us so to pass through things Temporal that we finally loose not the things that Are Eternal. vvb cc j pno12 av pc-acp vvi p-acp n2 j cst pns12 av-j vvb xx dt n2 cst vbr j. (26) prayer (DIV2) 321 Page 247
3376 We pray thee, let not this day be utterly lost to us, but give us Comfort and good Fruit of our Attendances upon thee; We pray thee, let not this day be utterly lost to us, but give us Comfort and good Fruit of our Attendances upon thee; pns12 vvb pno21, vvb xx d n1 vbi av-j vvn p-acp pno12, cc-acp vvb pno12 vvi cc j n1 pp-f po12 n2 p-acp pno21; (26) prayer (DIV2) 322 Page 247
3377 O Let thy Ordinances be to us, the means of a Glorious and Eternal Life. Oh Let thy Ordinances be to us, the means of a Glorious and Eternal Life. uh vvb po21 n2 vbb p-acp pno12, dt n2 pp-f dt j cc j n1. (26) prayer (DIV2) 322 Page 247
3378 Grant us to lie down this Night in Peace, while thou makest us to dwell safely: Grant us to lie down this Night in Peace, while thou Makest us to dwell safely: n1 pno12 pc-acp vvi a-acp d n1 p-acp n1, cs pns21 vv2 pno12 pc-acp vvi av-j: (26) prayer (DIV2) 322 Page 248
3379 Let our waking Thoughts in the Night-season instruct us. Let our waking Thoughts in the Night-season instruct us. vvb po12 vvg n2 p-acp dt n1 vvb pno12. (26) prayer (DIV2) 322 Page 248
3380 Give us cause in the Morning to rejoyce in thy Goodness, and Lord Comfort this our wretched mortal Life with thy Blessings, let us see thy Goodness in the Land of the Living. Give us cause in the Morning to rejoice in thy goodness, and Lord Comfort this our wretched Mortal Life with thy Blessings, let us see thy goodness in the Land of the Living. vvb pno12 vvi p-acp dt n1 pc-acp vvi p-acp po21 n1, cc n1 vvi d po12 j j-jn n1 p-acp po21 n2, vvb pno12 vvi po21 n1 p-acp dt n1 pp-f dt n-vvg. (26) prayer (DIV2) 322 Page 248
3381 We beseech thee, to have mercy upon all Men; We beseech thee, to have mercy upon all Men; pns12 vvb pno21, pc-acp vhi n1 p-acp d n2; (26) prayer (DIV2) 323 Page 248
3382 Grant them to know thee, the only true God, and Jesus Christ, whom thou hast sent to their eternal Salvation. Grant them to know thee, the only true God, and jesus christ, whom thou hast sent to their Eternal Salvation. vvb pno32 pc-acp vvi pno21, dt j j np1, cc np1 np1, ro-crq pns21 vh2 vvn p-acp po32 j n1. (26) prayer (DIV2) 323 Page 248
3383 Save thy People, O Lord, and bless thine heritage, govern and lift them up for ever. Save thy People, Oh Lord, and bless thine heritage, govern and lift them up for ever. p-acp po21 n1, uh n1, cc vvb po21 n1, vvb cc vvi pno32 a-acp p-acp av. (26) prayer (DIV2) 323 Page 248
3384 We pray thee, Bless these Nations wherein we live, be thou as a Wall of Fire round about us, We pray thee, Bless these nations wherein we live, be thou as a Wall of Fire round about us, pns12 vvb pno21, vvb d n2 c-crq pns12 vvb, vbb pns21 p-acp dt n1 pp-f n1 av-j p-acp pno12, (26) prayer (DIV2) 323 Page 248
3385 and our defence against all thine Enemies and ours; and our defence against all thine Enemies and ours; cc po12 n1 p-acp d po21 n2 cc png12; (26) prayer (DIV2) 323 Page 248
3386 O purge and cleanse us from our Sins, that we may be meet for the Favours of thy Providence. Oh purge and cleanse us from our Sins, that we may be meet for the Favours of thy Providence. uh vvi cc vvi pno12 p-acp po12 n2, cst pns12 vmb vbi j p-acp dt n2 pp-f po21 n1. (26) prayer (DIV2) 323 Page 248
3387 Grant our King and Queen a long and happy Reign over us, give them great Prosperity and Peace. Grant our King and Queen a long and happy Reign over us, give them great Prosperity and Peace. np1 po12 n1 cc n1 dt j cc j vvi p-acp pno12, vvb pno32 j n1 cc n1. (26) prayer (DIV2) 323 Page 248
3388 Direct all our Magistrates, so to govern themselves in their several places, as may be to thy Glory, the good of thy Church among us, Direct all our Magistrates, so to govern themselves in their several places, as may be to thy Glory, the good of thy Church among us, j d po12 n2, av pc-acp vvi px32 p-acp po32 j n2, c-acp vmb vbi p-acp po21 n1, dt j pp-f po21 n1 p-acp pno12, (26) prayer (DIV2) 323 Page 248
3389 and to the Safety, Honour and Welfare of their Majesties and their Kingdoms. and to the Safety, Honour and Welfare of their Majesties and their Kingdoms. cc p-acp dt n1, n1 cc n1 pp-f po32 n2 cc po32 n2. (26) prayer (DIV2) 323 Page 248
3390 Teach all our People duely to fear thee, to be subject and obedient to those that are over them in Church or State, Teach all our People duly to Fear thee, to be Subject and obedient to those that Are over them in Church or State, vvb d po12 n1 av-jn pc-acp vvi pno21, pc-acp vbi j-jn cc j p-acp d cst vbr p-acp pno32 p-acp n1 cc n1, (26) prayer (DIV2) 323 Page 248
3391 and to live in brotherly Love and Unity one among another. and to live in brotherly Love and Unity one among Another. cc pc-acp vvi p-acp j n1 cc n1 crd p-acp n-jn. (26) prayer (DIV2) 323 Page 248
3392 We humbly recommend to thy Goodness, O Father of Mercies, all that are in any Trouble or Affliction, give them Patience and Submission to thee, We humbly recommend to thy goodness, Oh Father of mercies, all that Are in any Trouble or Affliction, give them Patience and Submission to thee, pns12 av-j vvb p-acp po21 n1, uh n1 pp-f n2, d cst vbr p-acp d n1 cc n1, vvb pno32 n1 cc n1 p-acp pno21, (26) prayer (DIV2) 323 Page 248
3393 and in due time deliver them. and in due time deliver them. cc p-acp j-jn n1 vvi pno32. (26) prayer (DIV2) 323 Page 248
3394 We pray thee bless all our Friends and Relations, do good to our Enemies, and make them to be at Peace with us: We pray thee bless all our Friends and Relations, do good to our Enemies, and make them to be At Peace with us: pns12 vvb pno21 vvb d po12 n2 cc n2, vdb j p-acp po12 n2, cc vvi pno32 pc-acp vbi p-acp n1 p-acp pno12: (26) prayer (DIV2) 323 Page 248
3395 All this we humbly ask in the Name of Jesus Christ; and further whatever he himself hath taught us to pray, saying, Our Father, &c. All this we humbly ask in the Name of jesus christ; and further whatever he himself hath taught us to pray, saying, Our Father, etc. d d pns12 av-j vvb p-acp dt n1 pp-f np1 np1; cc av-jc r-crq pns31 px31 vhz vvn pno12 pc-acp vvi, vvg, po12 n1, av (26) prayer (DIV2) 323 Page 248
3396 The USEFULNESS of EARLY RELIGION TO Old-Age, demonstrated. Let us Pray. PRevent us, O Lord, in all our doings with thy most gracious favour, The USEFULNESS of EARLY RELIGION TO Old age, demonstrated. Let us Pray. PRevent us, Oh Lord, in all our doings with thy most gracious favour, dt n1 pp-f j n1 p-acp n1, vvn. vvb pno12 vvi. vvb pno12, uh n1, p-acp d po12 n2-vdg p-acp po21 av-ds j n1, (27) sermon (DIV1) 323 Page 249
3397 and further us with thy continual help, that in all our works begun, continued and ended in thee, we may glorify thy Holy Name, and further us with thy continual help, that in all our works begun, continued and ended in thee, we may Glorify thy Holy Name, cc av-jc pno12 p-acp po21 j n1, cst p-acp d po12 n2 vvn, vvd cc vvn p-acp pno21, pns12 vmb vvi po21 j n1, (27) sermon (DIV1) 323 Page 249
3398 and finally by thy Mercy obtain Everlasting Life, through Jesus Christ our Lord. Amen. and finally by thy Mercy obtain Everlasting Life, through jesus christ our Lord. Amen. cc av-j p-acp po21 n1 vvi j n1, p-acp np1 np1 po12 n1. uh-n. (27) sermon (DIV1) 323 Page 249
3399 ECCLES. 12. 1. Remember now thy Creatour in the days of thy Youth, while the Evil days come not, ECCLES. 12. 1. remember now thy Creator in the days of thy Youth, while the Evil days come not, np1. crd crd np1 av po21 n1 p-acp dt n2 pp-f po21 n1, cs dt j-jn n2 vvb xx, (27) sermon (DIV1) 323 Page 249
3400 nor the years draw nigh, when thou shalt say I have no pleasure in them. nor the Years draw High, when thou shalt say I have no pleasure in them. ccx dt n2 vvb av-j, c-crq pns21 vm2 vvi pns11 vhb dx n1 p-acp pno32. (27) sermon (DIV1) 323 Page 249
3401 NOtwithstanding the great uncertainty of humane Life, and though none of us can tell how short his appointed time may be: NOtwithstanding the great uncertainty of humane Life, and though none of us can tell how short his appointed time may be: p-acp dt j n1 pp-f j n1, cc cs pix pp-f pno12 vmb vvi c-crq j po31 j-vvn n1 vmb vbi: (27) sermon (DIV1) 324 Page 249
3402 Though we see persons of every Age descend into the Grave, some in their early Infancy, Though we see Persons of every Age descend into the Grave, Some in their early Infancy, cs pns12 vvb n2 pp-f d n1 vvi p-acp dt j, d p-acp po32 j n1, (27) sermon (DIV1) 324 Page 250
3403 and some in Youth in their full strength, as well as some in an old Age: and Some in Youth in their full strength, as well as Some in an old Age: cc d p-acp n1 p-acp po32 j n1, c-acp av c-acp d p-acp dt j n1: (27) sermon (DIV1) 324 Page 250
3404 Yea, (which is very strange) though we see that a great many more die young, Yea, (which is very strange) though we see that a great many more die young, uh, (r-crq vbz av j) cs pns12 vvb cst dt j av-d av-dc vvi j, (27) sermon (DIV1) 324 Page 250
3405 than there are that live to any great Age; yet do Mankind commonly promise themselves a long Life on Earth. than there Are that live to any great Age; yet do Mankind commonly promise themselves a long Life on Earth. cs pc-acp vbr cst vvb p-acp d j n1; av vdb n1 av-j vvi px32 dt j n1 p-acp n1. (27) sermon (DIV1) 324 Page 250
3406 All expect this almost, though but few attain it. All expect this almost, though but few attain it. av-d vvb d av, cs p-acp d vvb pn31. (27) sermon (DIV1) 324 Page 250
3407 We believe that we may live as long as the oldest Persons that we see or know. We believe that we may live as long as the oldest Persons that we see or know. pns12 vvb cst pns12 vmb vvi c-acp av-j c-acp dt js n2 cst pns12 vvb cc vvi. (27) sermon (DIV1) 324 Page 250
3408 And this vain Imagination proves a fatal and mischievous snare to a great many. And this vain Imagination Proves a fatal and mischievous snare to a great many. cc d j n1 vvz dt j cc j n1 p-acp dt j d. (27) sermon (DIV1) 324 Page 250
3409 For, because they may live long, as they think, they will not trouble themselves betimes to prepare to die, For, Because they may live long, as they think, they will not trouble themselves betimes to prepare to die, p-acp, c-acp pns32 vmb vvi av-j, c-acp pns32 vvb, pns32 vmb xx vvi px32 av p-acp vvi pc-acp vvi, (27) sermon (DIV1) 324 Page 250
3410 though it is as true that they may not live long. though it is as true that they may not live long. cs pn31 vbz a-acp j cst pns32 vmb xx vvi av-j. (27) sermon (DIV1) 324 Page 250
3411 They set the practice of Religion and the concern of their Souls aside for the present, They Set the practice of Religion and the concern of their Souls aside for the present, pns32 vvd dt n1 pp-f n1 cc dt vvb pp-f po32 n2 av p-acp dt j, (27) sermon (DIV1) 324 Page 250
3412 because they shall have, as they suppose, time enough to mind them hereafter. Because they shall have, as they suppose, time enough to mind them hereafter. c-acp pns32 vmb vhi, c-acp pns32 vvb, n1 av-d pc-acp vvi pno32 av. (27) sermon (DIV1) 324 Page 250
3413 They apply themselves wholly now to the Business and Pleasures of this Life, and refer their Reformation and Religion to old Age. They apply themselves wholly now to the Business and Pleasures of this Life, and refer their Reformation and Religion to old Age. pns32 vvb px32 av-jn av p-acp dt n1 cc n2 pp-f d n1, cc vvi po32 n1 cc n1 p-acp j n1. (27) sermon (DIV1) 324 Page 250
3414 And thus while they think they have much time to spend, they squander away, and lose much from their main concern; And thus while they think they have much time to spend, they squander away, and loose much from their main concern; cc av cs pns32 vvb pns32 vhb d n1 pc-acp vvi, pns32 vvi av, cc vvi d p-acp po32 n1 vvi; (27) sermon (DIV1) 324 Page 250
3415 and with their time they lose Eternity, and their Souls too: and with their time they loose Eternity, and their Souls too: cc p-acp po32 n1 pns32 vvb n1, cc po32 n2 av: (27) sermon (DIV1) 324 Page 250
3416 Their time is spent, and their Day of Salvation is over, before they have secured and wrought out their Salvation: Their time is spent, and their Day of Salvation is over, before they have secured and wrought out their Salvation: po32 n1 vbz vvn, cc po32 n1 pp-f n1 vbz a-acp, c-acp pns32 vhb vvn cc vvn av po32 n1: (27) sermon (DIV1) 324 Page 250
3417 And Death snatches many of them away in the midst of their worldly Cares and Pleasures, And Death snatches many of them away in the midst of their worldly Cares and Pleasures, cc n1 vvz d pp-f pno32 av p-acp dt n1 pp-f po32 j n2 cc n2, (27) sermon (DIV1) 324 Page 250
3418 and so they are undone for ever. and so they Are undone for ever. cc av pns32 vbr vvn p-acp av. (27) sermon (DIV1) 324 Page 250
3419 To meet with and cure, if it may be, this Errour, I shall insist a little upon these words of Solomon: Wherein he intimates the Unreasonableness and Folly of delaying to repent, To meet with and cure, if it may be, this Error, I shall insist a little upon these words of Solomon: Wherein he intimates the Unreasonableness and Folly of delaying to Repent, pc-acp vvi p-acp cc vvi, cs pn31 vmb vbi, d n1, pns11 vmb vvi dt j p-acp d n2 pp-f np1: c-crq pns31 vvz dt n1 cc n1 pp-f vvg pc-acp vvi, (27) sermon (DIV1) 325 Page 251
3420 and be religious, till old Age, though it be supposed that we may, or though it could be certain that we shall live to old Age. and be religious, till old Age, though it be supposed that we may, or though it could be certain that we shall live to old Age. cc vbi j, c-acp j n1, cs pn31 vbb vvn cst pns12 vmb, cc cs pn31 vmd vbi j cst pns12 vmb vvi p-acp j n1. (27) sermon (DIV1) 325 Page 251
3421 We may reckon that the latter part of this verse is a reason and argument to enforce his advice in the former part of it; We may reckon that the latter part of this verse is a reason and argument to enforce his Advice in the former part of it; pns12 vmb vvi d dt d n1 pp-f d n1 vbz dt n1 cc n1 pc-acp vvi po31 n1 p-acp dt j n1 pp-f pn31; (27) sermon (DIV1) 325 Page 251
3422 and that his meaning is this. and that his meaning is this. cc cst po31 n1 vbz d. (27) sermon (DIV1) 325 Page 251
3423 Remember now thy Creatour in the days of thy Youth, because the latter end of a long Life will be Evil days, and such as you shall say, I have no pleasure in them. remember now thy Creator in the days of thy Youth, Because the latter end of a long Life will be Evil days, and such as you shall say, I have no pleasure in them. vvb av po21 n1 p-acp dt n2 pp-f po21 n1, p-acp dt d n1 pp-f dt j n1 vmb vbi j-jn n2, cc d c-acp pn22 vmb vvi, pns11 vhb dx n1 p-acp pno32. (27) sermon (DIV1) 325 Page 251
3424 To be religious in youth will be the best preparation against the evil days to come, To be religious in youth will be the best preparation against the evil days to come, pc-acp vbi j p-acp n1 vmb vbi dt js n1 p-acp dt j-jn n2 pc-acp vvi, (27) sermon (DIV1) 325 Page 251
3425 and in those days you will need those consolations and advantages, which a religious and vertuous Course that has been before them will then afford. and in those days you will need those consolations and advantages, which a religious and virtuous Course that has been before them will then afford. cc p-acp d n2 pn22 vmb vvi d n2 cc n2, r-crq dt j cc j n1 cst vhz vbn p-acp pno32 vmb av vvi. (27) sermon (DIV1) 325 Page 251
3426 Many other arguments are commonly insisted upon by those that handle this Text, to persuade young Persons to mind Religion and Vertue; Many other Arguments Are commonly insisted upon by those that handle this Text, to persuade young Persons to mind Religion and Virtue; av-d j-jn n2 vbr av-j vvd p-acp p-acp d cst vvb d n1, pc-acp vvi j n2 p-acp n1 n1 cc n1; (27) sermon (DIV1) 325 Page 251
3427 but I shall set them all aside and insist upon this alone, which seems chiefly, but I shall Set them all aside and insist upon this alone, which seems chiefly, cc-acp pns11 vmb vvi pno32 d av cc vvi p-acp d j, r-crq vvz av-jn, (27) sermon (DIV1) 325 Page 251
3428 if not only intended in the Text. To do this with the better success (if it may please God) I shall divide the following Discourse into three parts. if not only intended in the Text. To do this with the better success (if it may please God) I shall divide the following Discourse into three parts. cs xx av-j vvn p-acp dt np1 pc-acp vdi d p-acp dt jc n1 (cs pn31 vmb vvi np1) pns11 vmb vvi dt j-vvg n1 p-acp crd n2. (27) sermon (DIV1) 325 Page 251
3429 1. To shew what is meant by Remembring our Creatour in the days of our Youth: 1. To show what is meant by Remembering our Creator in the days of our Youth: crd p-acp vvi r-crq vbz vvn p-acp vvg po12 n1 p-acp dt n2 pp-f po12 n1: (27) sermon (DIV1) 326 Page 251
3430 Because 'tis usually thought that Youth may be allowed a great deal of liberty, and that a very little Religion may serve their turn. Because it's usually Thought that Youth may be allowed a great deal of liberty, and that a very little Religion may serve their turn. c-acp pn31|vbz av-j vvn cst n1 vmb vbi vvn dt j n1 pp-f n1, cc cst dt j j n1 vmb vvi po32 n1. (27) sermon (DIV1) 326 Page 251
3431 2. To shew that the time of old Age is That he means here by the Evil days, and the years in which a Man shall say, he has no pleasure in them; for to illustrate this matter is to strengthen the Argument. 2. To show that the time of old Age is That he means Here by the Evil days, and the Years in which a Man shall say, he has no pleasure in them; for to illustrate this matter is to strengthen the Argument. crd p-acp n1 cst dt n1 pp-f j n1 vbz cst pns31 vvz av p-acp dt j-jn n2, cc dt n2 p-acp r-crq dt n1 vmb vvi, pns31 vhz dx n1 p-acp pno32; p-acp pc-acp vvi d n1 vbz pc-acp vvi dt n1. (27) sermon (DIV1) 327 Page 251
3432 3. To shew how this is a good argument and reason against mens putting off their repenting and being religious to their old Age; 3. To show how this is a good argument and reason against men's putting off their repenting and being religious to their old Age; crd p-acp n1 c-crq d vbz dt j n1 cc n1 p-acp ng2 vvg p-acp po32 vvg cc vbg j p-acp po32 j n1; (27) sermon (DIV1) 328 Page 252
3433 and that the best Defence and Preparation that we can possibly make against the Inconveniences of that time, is to be religious in our Youth. and that the best Defence and Preparation that we can possibly make against the Inconveniences of that time, is to be religious in our Youth. cc cst dt js n1 cc n1 cst pns12 vmb av-j vvi p-acp dt n2 pp-f d n1, vbz pc-acp vbi j p-acp po12 n1. (27) sermon (DIV1) 328 Page 252
3434 I begin with the first of these: To shew what is meant by Remembring our Creatour in the days of our Youth. I begin with the First of these: To show what is meant by Remembering our Creator in the days of our Youth. pns11 vvb p-acp dt ord pp-f d: pc-acp vvi r-crq vbz vvn p-acp vvg po12 n1 p-acp dt n2 pp-f po12 n1. (27) sermon (DIV1) 329 Page 252
3435 By Creatour then we are to understand, he means God that made us; By Creator then we Are to understand, he means God that made us; p-acp n1 cs pns12 vbr pc-acp vvi, pns31 vvz np1 cst vvd pno12; (27) sermon (DIV1) 330 Page 252
3436 for it is He that hath made us, and not we our selves, Psal. 100. 3. By Remembring him we must understand, these particulars are intended. for it is He that hath made us, and not we our selves, Psalm 100. 3. By Remembering him we must understand, these particulars Are intended. c-acp pn31 vbz pns31 cst vhz vvn pno12, cc xx pns12 po12 n2, np1 crd crd p-acp vvg pno31 pns12 vmb vvi, d n2-j vbr vvn. (27) sermon (DIV1) 330 Page 252
3437 1. That we seek and get a good measure of the Knowledge of God. No man can remember him at all, that does not know something of him. 1. That we seek and get a good measure of the Knowledge of God. No man can Remember him At all, that does not know something of him. crd cst pns12 vvb cc vvi dt j n1 pp-f dt n1 pp-f np1. dx n1 vmb vvi pno31 p-acp d, cst vdz xx vvi pi pp-f pno31. (27) sermon (DIV1) 332 Page 252
3438 Nor can any man remember what he is, unless he does in some measure know this; Nor can any man Remember what he is, unless he does in Some measure know this; ccx vmb d n1 vvb r-crq pns31 vbz, cs pns31 vdz p-acp d n1 vvb d; (27) sermon (DIV1) 332 Page 252
3439 and we must remember him such as he is, or we shall not do it to any good purpose. and we must Remember him such as he is, or we shall not do it to any good purpose. cc pns12 vmb vvi pno31 d c-acp pns31 vbz, cc pns12 vmb xx vdi pn31 p-acp d j n1. (27) sermon (DIV1) 332 Page 252
3440 We must therefore betimes, enquire into what he has revealed of himself in his word. We must Therefore betimes, inquire into what he has revealed of himself in his word. pns12 vmb av av, vvi p-acp r-crq pns31 vhz vvn pp-f px31 p-acp po31 n1. (27) sermon (DIV1) 332 Page 252
3441 We must know and remember that he is, and is a rewarder of those that diligently seek him. We must know and Remember that he is, and is a rewarder of those that diligently seek him. pns12 vmb vvi cc vvb cst pns31 vbz, cc vbz dt n1 pp-f d cst av-j vvi pno31. (27) sermon (DIV1) 332 Page 252
3442 That he is a Being, Infinite, Eternal, Good and Just, Wise and Almighty. That he is our Creatour, and the Creatour of all things; That he is a Being, Infinite, Eternal, Good and Just, Wise and Almighty. That he is our Creator, and the Creator of all things; cst pns31 vbz dt vbg, j, j, j cc j, j cc j-jn. cst pns31 vbz po12 n1, cc dt n1 pp-f d n2; (27) sermon (DIV1) 332 Page 252
3443 that he is thereupon the Lord and owner of all, as he says, The world is mine and the fulness thereof, Psal. 50. 12. and we are his people, that he is thereupon the Lord and owner of all, as he Says, The world is mine and the fullness thereof, Psalm 50. 12. and we Are his people, cst pns31 vbz av dt n1 cc n1 pp-f d, c-acp pns31 vvz, dt n1 vbz png11 cc dt n1 av, np1 crd crd cc pns12 vbr po31 n1, (27) sermon (DIV1) 332 Page 252
3444 and the sheep of his Pasture, as the Psalmist speaks, Psal. 100. We must know and remember that he has laid his Laws upon us, and the sheep of his Pasture, as the Psalmist speaks, Psalm 100. We must know and Remember that he has laid his Laws upon us, cc dt n1 pp-f po31 n1, p-acp dt n1 vvz, np1 crd pns12 vmb vvi cc vvb cst pns31 vhz vvn po31 n2 p-acp pno12, (27) sermon (DIV1) 332 Page 253
3445 and expects our Obedience to them; and expects our obedience to them; cc vvz po12 n1 p-acp pno32; (27) sermon (DIV1) 332 Page 253
3446 that he is Judge of all the Earth, and will render to every man according to his works. that he is Judge of all the Earth, and will render to every man according to his works. cst pns31 vbz n1 pp-f d dt n1, cc vmb vvi p-acp d n1 vvg p-acp po31 n2. (27) sermon (DIV1) 332 Page 253
3447 Thus we must remember him in what he is in himself, and in what relations he is pleased to bear towards us. Thus we must Remember him in what he is in himself, and in what relations he is pleased to bear towards us. av pns12 vmb vvi pno31 p-acp r-crq pns31 vbz p-acp px31, cc p-acp r-crq n2 pns31 vbz vvn pc-acp vvi p-acp pno12. (27) sermon (DIV1) 332 Page 253
3448 2. 'Tis also intended herein, that we should often think of God, that we should have him much in our minds, that we set the Lord always before us, as the Psalmist speaks of himself, Psal. 16. 8. It is the Character of an evil man, that God is not in all his thoughts, and of very wicked people, that they forget God. Men may actually think of God often in the midst of their worldly business, 2. It's also intended herein, that we should often think of God, that we should have him much in our minds, that we Set the Lord always before us, as the Psalmist speaks of himself, Psalm 16. 8. It is the Character of an evil man, that God is not in all his thoughts, and of very wicked people, that they forget God. Men may actually think of God often in the midst of their worldly business, crd pn31|vbz av vvn av, cst pns12 vmd av vvi pp-f np1, cst pns12 vmd vhi pno31 d p-acp po12 n2, cst pns12 vvi dt n1 av p-acp pno12, p-acp dt n1 vvz pp-f px31, np1 crd crd pn31 vbz dt n1 pp-f dt j-jn n1, cst np1 vbz xx p-acp d po31 n2, cc pp-f av j n1, cst pns32 vvb np1. n2 vmb av-j vvi pp-f np1 av p-acp dt n1 pp-f po32 j n1, (27) sermon (DIV1) 333 Page 253
3449 and may habitually acknowledge him in all their ways; and may habitually acknowledge him in all their ways; cc vmb av-j vvi pno31 p-acp d po32 n2; (27) sermon (DIV1) 333 Page 253
3450 they may and ought to depend upon his Providence, thank him for all they enjoy, praise him for and ascribe to him all the good they do. they may and ought to depend upon his Providence, thank him for all they enjoy, praise him for and ascribe to him all the good they do. pns32 vmb cc pi pc-acp vvi p-acp po31 n1, vvb pno31 p-acp d pns32 vvb, vvb pno31 p-acp cc vvi p-acp pno31 d dt j pns32 vdb. (27) sermon (DIV1) 333 Page 253
3451 We should begin and end every day, and receive every Meal with actual thoughts of God, We should begin and end every day, and receive every Meal with actual thoughts of God, pns12 vmd vvi cc vvi d n1, cc vvi d n1 p-acp j n2 pp-f np1, (27) sermon (DIV1) 333 Page 253
3452 and scrious Addresses to him of Praise and Thanksgiving. We should duly set apart his Sabbaths to remember and worship him upon them. and scrious Addresses to him of Praise and Thanksgiving. We should duly Set apart his Sabbaths to Remember and worship him upon them. cc j n2 p-acp pno31 pp-f n1 cc n1. pns12 vmd av-jn vvi av po31 n2 pc-acp vvi cc vvi pno31 p-acp pno32. (27) sermon (DIV1) 333 Page 253
3453 3. This includes also suitable affections of the Heart: Our knowledge must not be speculative and unaffecting. 3. This includes also suitable affections of the Heart: Our knowledge must not be speculative and unaffecting. crd np1 vvz av j n2 pp-f dt n1: po12 n1 vmb xx vbi j cc j. (27) sermon (DIV1) 334 Page 253
3454 We must think of God with awfull reverence and fear of his Majesty and Greatness. We must think of God with awful Reverence and Fear of his Majesty and Greatness. pns12 vmb vvi pp-f np1 p-acp j n1 cc n1 pp-f po31 n1 cc n1. (27) sermon (DIV1) 334 Page 253
3455 We must love him above all things, and desire his favour and love as our chiefest good. We must love him above all things, and desire his favour and love as our chiefest good. pns12 vmb vvi pno31 p-acp d n2, cc vvi po31 n1 cc vvi p-acp po12 js-jn j. (27) sermon (DIV1) 334 Page 253
3456 We must admire and delight in his Holiness, and Justice, and Goodness, and endeavour to conform to them. We must admire and delight in his Holiness, and justice, and goodness, and endeavour to conform to them. pns12 vmb vvi cc vvi p-acp po31 n1, cc n1, cc n1, cc vvb pc-acp vvi p-acp pno32. (27) sermon (DIV1) 334 Page 253
3457 4. This includes Obedience to his Commands, and Resignation and Submission to his Providence. This is due to him, and is the just acknowledgment of his right in us. 4. This includes obedience to his Commands, and Resignation and Submission to his Providence. This is due to him, and is the just acknowledgment of his right in us. crd np1 vvz n1 p-acp po31 vvz, cc n1 cc n1 p-acp po31 n1. d vbz j-jn p-acp pno31, cc vbz dt j n1 pp-f po31 n-jn p-acp pno12. (27) sermon (DIV1) 335 Page 254
3458 His Laws must be the rule of our Actions, and his Glory our great end; His Laws must be the Rule of our Actions, and his Glory our great end; po31 n2 vmb vbi dt n1 pp-f po12 n2, cc po31 n1 po12 j n1; (27) sermon (DIV1) 335 Page 254
3459 as the Apostle says, 1 Cor. 10. 11. Whether ye eat or drink, or whatever ye do, do all to the glory of God. as the Apostle Says, 1 Cor. 10. 11. Whither you eat or drink, or whatever you do, do all to the glory of God. c-acp dt n1 vvz, crd np1 crd crd cs pn22 vvb cc vvi, cc r-crq pn22 vdb, vdb d p-acp dt n1 pp-f np1. (27) sermon (DIV1) 335 Page 254
3460 And whatever portion or fortune he allots us, we must take with an humble, contented, And whatever portion or fortune he allots us, we must take with an humble, contented, cc r-crq n1 cc n1 pns31 vvz pno12, pns12 vmb vvi p-acp dt j, vvn, (27) sermon (DIV1) 335 Page 254
3461 and resigned frame of spirit, as sensible that he disposes but of his own in his ordering of us, and our circumstances: and resigned frame of Spirit, as sensible that he disposes but of his own in his ordering of us, and our Circumstances: cc vvd n1 pp-f n1, c-acp j cst pns31 vvz p-acp pp-f po31 d p-acp po31 n-vvg pp-f pno12, cc po12 n2: (27) sermon (DIV1) 335 Page 254
3462 We must be ready always after our great Pattern to say, Lord, not what I will, but what thou wilt. We must be ready always After our great Pattern to say, Lord, not what I will, but what thou wilt. pns12 vmb vbi j av p-acp po12 j n1 pc-acp vvi, n1, xx r-crq pns11 vmb, cc-acp r-crq pns21 vm2. (27) sermon (DIV1) 335 Page 254
3463 Thus much is included in the word Remember. Thus much is included in the word remember. av d vbz vvd p-acp dt n1 vvb. (27) sermon (DIV1) 336 Page 254
3464 And all this is to be done in our early Youth, according to the Wiseman's advice here: And all this is to be done in our early Youth, according to the Wiseman's Advice Here: cc d d vbz pc-acp vbi vdn p-acp po12 j n1, vvg p-acp dt ng1 n1 av: (27) sermon (DIV1) 337 Page 254
3465 As soon as possibly we can do it; without any delay or putting it off. As soon as possibly we can do it; without any Delay or putting it off. c-acp av c-acp av-j pns12 vmb vdi pn31; p-acp d n1 cc vvg pn31 a-acp. (27) sermon (DIV1) 337 Page 254
3466 We should with the first exercises of our reason study, and learn to know him and his Laws: We should with the First exercises of our reason study, and Learn to know him and his Laws: pns12 vmd p-acp dt ord n2 pp-f po12 n1 n1, cc vvb pc-acp vvi pno31 cc po31 n2: (27) sermon (DIV1) 337 Page 254
3467 With the first actions of out wills we should chuse him for our chief good, and his Laws as our best rule; With the First actions of out wills we should choose him for our chief good, and his Laws as our best Rule; p-acp dt ord n2 pp-f av n2 pns12 vmd vvi pno31 p-acp po12 j-jn j, cc po31 n2 p-acp po12 js n1; (27) sermon (DIV1) 337 Page 254
3468 and make it our great care and endeavour to conform to them, rather than to the Customs and Fashions and Maximes of the foolish and wicked World; and make it our great care and endeavour to conform to them, rather than to the Customs and Fashions and Maxims of the foolish and wicked World; cc vvb pn31 po12 j n1 cc n1 pc-acp vvi p-acp pno32, av-c cs p-acp dt n2 cc n2 cc n2 pp-f dt j cc j n1; (27) sermon (DIV1) 337 Page 254
3469 and we should set our first affections on him, give him our Hearts before the things of this World here get possession of them. and we should Set our First affections on him, give him our Hearts before the things of this World Here get possession of them. cc pns12 vmd vvi po12 ord n2 p-acp pno31, vvb pno31 po12 n2 p-acp dt n2 pp-f d n1 av vvi n1 pp-f pno32. (27) sermon (DIV1) 337 Page 254
3470 This is that which Solomon advises; let us now proceed to consider that which is his argument to urge this advice. This is that which Solomon advises; let us now proceed to Consider that which is his argument to urge this Advice. d vbz d r-crq np1 vvz; vvb pno12 av vvi pc-acp vvi d r-crq vbz po31 n1 pc-acp vvi d n1. (27) sermon (DIV1) 338 Page 254
3471 That is, that Evil days will come, and the years in which a man shall say, he has no pleasure in them. That this is spoken of old Age appears by the following verses, wherein 'tis generally acknowledged he describes that Age of humane Life; That is, that Evil days will come, and the Years in which a man shall say, he has no pleasure in them. That this is spoken of old Age appears by the following Verses, wherein it's generally acknowledged he describes that Age of humane Life; cst vbz, cst j-jn n2 vmb vvi, cc dt n2 p-acp r-crq dt n1 vmb vvi, pns31 vhz dx n1 p-acp pno32. cst d vbz vvn pp-f j n1 vvz p-acp dt j-vvg n2, c-crq pn31|vbz av-j vvn pns31 vvz d n1 pp-f j n1; (27) sermon (DIV1) 338 Page 255
3472 and indeed the description he makes of it does justifie his giving it the name of Evil days, as he seems to have designed to do. and indeed the description he makes of it does justify his giving it the name of Evil days, as he seems to have designed to do. cc av dt n1 pns31 vvz pp-f pn31 vdz vvi po31 vvg pn31 dt n1 pp-f j-jn n2, c-acp pns31 vvz pc-acp vhi vvn pc-acp vdi. (27) sermon (DIV1) 338 Page 255
3473 I shall give the Summ of what he says to this purpose in the following particulars. I shall give the Sum of what he Says to this purpose in the following particulars. pns11 vmb vvi dt n1 pp-f r-crq pns31 vvz p-acp d n1 p-acp dt vvg n2-j. (27) sermon (DIV1) 338 Page 255
3474 1. That is an evil time upon the account of the weakness and decay of Nature, which often attends it. 1. That is an evil time upon the account of the weakness and decay of Nature, which often attends it. crd cst vbz dt j-jn n1 p-acp dt n1 pp-f dt n1 cc n1 pp-f n1, r-crq av vvz pn31. (27) sermon (DIV1) 339 Page 255
3475 There is then a great decay of all the faculties and powers; the mortal Body begins to fail. There is then a great decay of all the faculties and Powers; the Mortal Body begins to fail. pc-acp vbz av dt j n1 pp-f d dt n2 cc n2; dt j-jn n1 vvz pc-acp vvi. (27) sermon (DIV1) 339 Page 255
3476 The Beauty of it is withered, the Strength exhausted. The dim Eye can no longer see, nor the deaf Ear hear; The Beauty of it is withered, the Strength exhausted. The dim Eye can no longer see, nor the deaf Ear hear; dt n1 pp-f pn31 vbz vvn, dt n1 vvn. dt j n1 vmb av-dx av-jc vvi, ccx dt j n1 vvi; (27) sermon (DIV1) 339 Page 255
3477 the feeble Feet cannot walk, nor the Hands work as they could before. the feeble Feet cannot walk, nor the Hands work as they could before. dt j n2 vmbx vvi, ccx dt n2 vvb c-acp pns32 vmd a-acp. (27) sermon (DIV1) 339 Page 255
3478 And in this weakness the Limbs which were strong and vigorous become a burden to themselves: And in this weakness the Limbs which were strong and vigorous become a burden to themselves: cc p-acp d n1 dt n2 r-crq vbdr j cc j vvi dt n1 p-acp px32: (27) sermon (DIV1) 339 Page 255
3479 The old man cannot help himself, but descends perhaps to the weakness of a Child again. The old man cannot help himself, but descends perhaps to the weakness of a Child again. dt j n1 vmbx vvi px31, cc-acp vvz av p-acp dt n1 pp-f dt n1 av. (27) sermon (DIV1) 339 Page 255
3480 Thus is he taken from action and business, that which made him taken notice of and considerable in the World, that which made him sought to and respected. Thus is he taken from actium and business, that which made him taken notice of and considerable in the World, that which made him sought to and respected. av vbz pns31 vvn p-acp n1 cc n1, cst r-crq vvd pno31 vvn n1 pp-f cc j p-acp dt n1, cst r-crq vvd pno31 vvd p-acp cc vvn. (27) sermon (DIV1) 339 Page 255
3481 And now perhaps he sees himself forgotten and forsaken; And now perhaps he sees himself forgotten and forsaken; cc av av pns31 vvz px31 vvn cc vvn; (27) sermon (DIV1) 339 Page 255
3482 he sees those he has been kind to prove ungratefull, and those whom he has nourisht and brought up, grown weary of him. he sees those he has been kind to prove ungrateful, and those whom he has nourished and brought up, grown weary of him. pns31 vvz d pns31 vhz vbn j pc-acp vvi j, cc d r-crq pns31 vhz vvn cc vvn a-acp, vvn j pp-f pno31. (27) sermon (DIV1) 339 Page 255
3483 And where these things are, who would not account the time which that man continues further an Evil time. 2. But further; And where these things Are, who would not account the time which that man continues further an Evil time. 2. But further; cc c-crq d n2 vbr, r-crq vmd xx vvi dt n1 r-crq d n1 vvz av-jc cs j-jn n1. crd p-acp jc; (27) sermon (DIV1) 339 Page 255
3484 It often attends this decay of Nature, that they are loaded with pains and distempers. It often attends this decay of Nature, that they Are loaded with pains and distempers. pn31 av vvz d n1 pp-f n1, cst pns32 vbr vvn p-acp n2 cc n2. (27) sermon (DIV1) 340 Page 255
3485 These whenever they come are an heavy burden, even to those who are young and strong, These whenever they come Are an heavy burden, even to those who Are young and strong, np1 av pns32 vvb vbr dt j n1, av p-acp d r-crq vbr j cc j, (27) sermon (DIV1) 340 Page 256
3486 and therefore they will much rather be so to the aged and weak; and these are more liable to them than younger persons. and Therefore they will much rather be so to the aged and weak; and these Are more liable to them than younger Persons. cc av pns32 vmb av-d av-c vbb av p-acp dt j-vvn cc j; cc d vbr av-dc j p-acp pno32 av jc n2. (27) sermon (DIV1) 340 Page 256
3487 Indeed if pains and distempers are very violent upon old Age, they are not of long continuance, Indeed if pains and distempers Are very violent upon old Age, they Are not of long Continuance, np1 cs n2 cc n2 vbr av j p-acp j n1, pns32 vbr xx pp-f j n1, (27) sermon (DIV1) 340 Page 256
3488 because weak Nature cannot then bear much: Yet they are very uneasie sometimes, and of long continuance too. Because weak Nature cannot then bear much: Yet they Are very uneasy sometime, and of long Continuance too. c-acp j n1 vmbx av vvi d: av pns32 vbr av j av, cc pp-f j n1 av. (27) sermon (DIV1) 340 Page 256
3489 The old person is oftentimes attended with the yearly returns of very painfull Distempers; which give him perhaps some intermissions for a little while; The old person is oftentimes attended with the yearly returns of very painful Distempers; which give him perhaps Some intermissions for a little while; dt j n1 vbz av vvn p-acp dt j n2 pp-f av j n2; r-crq vvb pno31 av d n2 p-acp dt j n1; (27) sermon (DIV1) 340 Page 256
3490 but 'tis only to let him gain so much strength as to be able to endure and rub through the more returning fits of them. but it's only to let him gain so much strength as to be able to endure and rub through the more returning fits of them. cc-acp pn31|vbz j pc-acp vvi pno31 vvi av d n1 c-acp pc-acp vbi j pc-acp vvi cc vvi p-acp dt av-dc vvg n2 pp-f pno32. (27) sermon (DIV1) 340 Page 256
3491 He shall feel the smart of former Wounds, and the Aches and Pains of old Bruises, He shall feel the smart of former Wounds, and the Aches and Pains of old Bruises, pns31 vmb vvi dt n1 pp-f j n2, cc dt n2 cc n2 pp-f j npg1, (27) sermon (DIV1) 340 Page 256
3492 and the stiffness and weariness of former Labours. and the stiffness and weariness of former Labours. cc dt n1 cc n1 pp-f j n2. (27) sermon (DIV1) 340 Page 256
3493 Sickness confines him to his House or his Chamber, and makes him a Prisoner at home. Sickness confines him to his House or his Chamber, and makes him a Prisoner At home. n1 n2 pno31 p-acp po31 n1 cc po31 n1, cc vvz pno31 dt n1 p-acp n1-an. (27) sermon (DIV1) 340 Page 256
3494 Pain wearies out his days, and makes him wish for the Night: And when the Night has continued a while, he wishes again for the Day: Pain wearies out his days, and makes him wish for the Night: And when the Night has continued a while, he wishes again for the Day: n1 vvz av po31 n2, cc vvz pno31 vvi p-acp dt n1: cc c-crq dt n1 vhz vvn dt n1, pns31 vvz av p-acp dt n1: (27) sermon (DIV1) 340 Page 256
3495 He has no comfort in his Days, nor rest in the Nights. He has no Comfort in his Days, nor rest in the Nights. pns31 vhz dx n1 p-acp po31 n2, ccx n1 p-acp dt ng1. (27) sermon (DIV1) 340 Page 256
3496 The remainder of comfort and pleasure which weakness and decay had left, Sickness and Pain utterly lavish away. Therefore, The remainder of Comfort and pleasure which weakness and decay had left, Sickness and Pain utterly lavish away. Therefore, dt n1 pp-f n1 cc n1 r-crq n1 cc n1 vhd vvn, n1 cc n1 av-j j av. av, (27) sermon (DIV1) 340 Page 256
3497 3. It must be mentioned as another Inconvenience of old Age, that it is with many a time very destitute of Pleasure. 3. It must be mentioned as Another Inconvenience of old Age, that it is with many a time very destitute of Pleasure. crd pn31 vmb vbi vvn p-acp j-jn n1 pp-f j n1, cst pn31 vbz p-acp d dt n1 av j pp-f n1. (27) sermon (DIV1) 341 Page 256
3498 The old man has but a very weak and languid Sence at the most of all the pleasant things of this World: The old man has but a very weak and languid Sense At the most of all the pleasant things of this World: dt j n1 vhz p-acp dt j j cc j-jn n1 p-acp dt ds pp-f d dt j n2 pp-f d n1: (27) sermon (DIV1) 341 Page 256
3499 The desire now fails, as Solomon says, verse 5. The Sences and Appetites grow dull, and have less relish of these things. The desire now fails, as Solomon Says, verse 5. The Senses and Appetites grow dull, and have less relish of these things. dt n1 av vvz, c-acp np1 vvz, n1 crd dt n2 cc n2 vvb j, cc vhb dc n1 pp-f d n2. (27) sermon (DIV1) 341 Page 256
3500 The dim Eye is no more ravisht with beautifull Objects, nor is the deaf Ear to be charmed with harmonious Sounds. The dim Eye is no more ravished with beautiful Objects, nor is the deaf Ear to be charmed with harmonious Sounds. dt j n1 vbz av-dx av-dc vvn p-acp j n2, ccx vbz dt j n1 pc-acp vbi vvn p-acp j n2. (27) sermon (DIV1) 341 Page 257
3501 The Nose and Pallate are hardly sensible any longer of pleasing Tasts or Smells. The Nose and Palate Are hardly sensible any longer of pleasing Tastes or Smells. dt n1 cc n1 vbr av j d av-jc pp-f j-vvg vvz cc vvz. (27) sermon (DIV1) 341 Page 257
3502 Can I discern between good and evil? says old Barsillai to David. Can thy servant tast what I eat or what I drink? can I hear any more the voice of singing men, Can I discern between good and evil? Says old Barsillai to David. Can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men, vmb pns11 vvi p-acp j cc j-jn? vvz j np1 p-acp np1. vmb po21 n1 vvi r-crq pns11 vvb cc r-crq pns11 vvb? vmb pns11 vvi d av-dc dt n1 pp-f vvg n2, (27) sermon (DIV1) 341 Page 257
3503 and singing women? 2 Sam. 19. 35. The Novelty of things which helped to transport him in younger years is now no more attending them, he can meet with nothing new, and singing women? 2 Sam. 19. 35. The Novelty of things which helped to transport him in younger Years is now no more attending them, he can meet with nothing new, cc vvg n2? crd np1 crd crd dt n1 pp-f n2 r-crq vvd pc-acp vvi pno31 p-acp jc n2 vbz av dx av-dc vvg pno32, pns31 vmb vvi p-acp pix j, (27) sermon (DIV1) 341 Page 257
3504 but is cloyed and sick with the dull repetitions of the same things. but is cloyed and sick with the dull repetitions of the same things. cc-acp vbz vvn cc j p-acp dt j n2 pp-f dt d n2. (27) sermon (DIV1) 341 Page 257
3505 4 It is a great addition to the Evil of these days, that if any affliction or inconvenience befalls us then, it is usually more incurable than in our younger years it might have been. 4 It is a great addition to the Evil of these days, that if any affliction or inconvenience befalls us then, it is usually more incurable than in our younger Years it might have been. crd pn31 vbz dt j n1 p-acp dt n-jn pp-f d n2, cst cs d n1 cc n1 vvz pno12 av, pn31 vbz av-j av-dc j cs p-acp po12 jc n2 pn31 vmd vhi vbn. (27) sermon (DIV1) 342 Page 257
3506 Man is born to trouble as the Sparks fly upwards: Man is born to trouble as the Sparks fly upward: n1 vbz vvn pc-acp vvi p-acp dt n2 vvb av-j: (27) sermon (DIV1) 342 Page 257
3507 Affliction will haunt and molest us as long as we live in this mutable, weak and exposed State; Affliction will haunt and molest us as long as we live in this mutable, weak and exposed State; n1 vmb vvi cc vvi pno12 p-acp j c-acp pns12 vvb p-acp d j, j cc vvn n1; (27) sermon (DIV1) 342 Page 257
3508 and that condition of Life, which renders our afflictions most incurable, renders them also the most grievous and troublesome: and that condition of Life, which renders our afflictions most incurable, renders them also the most grievous and troublesome: cc d n1 pp-f n1, r-crq vvz po12 n2 av-ds j, vvz pno32 av dt av-ds j cc j: (27) sermon (DIV1) 342 Page 257
3509 When our condition is hopeless as well as inconvenient, this more than doubles the grief of that inconvenience; When our condition is hopeless as well as inconvenient, this more than doubles the grief of that inconvenience; c-crq po12 n1 vbz j c-acp av c-acp j, d dc cs vvz dt n1 pp-f d n1; (27) sermon (DIV1) 342 Page 257
3510 and this is commonly the unhappy case of old Age If a man be then sickly, he cannot expect ever to recover or enjoy a good State of Health again; and this is commonly the unhappy case of old Age If a man be then sickly, he cannot expect ever to recover or enjoy a good State of Health again; cc d vbz av-j dt j n1 pp-f j n1 cs dt n1 vbb av j, pns31 vmbx vvi av pc-acp vvi cc vvi dt j n1 pp-f n1 av; (27) sermon (DIV1) 342 Page 257
3511 if one distemper be cured it turns into another. if one distemper be cured it turns into Another. cs crd n1 vbb vvn pn31 vvz p-acp j-jn. (27) sermon (DIV1) 342 Page 257
3512 He that is deprived of his Children then cannot hope to have more, as poor Naomi complained. He that is deprived of his Children then cannot hope to have more, as poor Naomi complained. pns31 cst vbz vvn pp-f po31 n2 av vmbx vvi pc-acp vhi dc, c-acp j np1 vvd. (27) sermon (DIV1) 342 Page 257
3513 If then he falls into poverty, he must lie under it, and bear all the sorrowfull attendants of that, If then he falls into poverty, he must lie under it, and bear all the sorrowful attendants of that, cs av pns31 vvz p-acp n1, pns31 vmb vvi p-acp pn31, cc vvi d dt j n2-jn pp-f d, (27) sermon (DIV1) 342 Page 258
3514 for he is now weak and uncapable of that Industry which should help him: for he is now weak and uncapable of that Industry which should help him: c-acp pns31 vbz av j cc j pp-f d n1 r-crq vmd vvi pno31: (27) sermon (DIV1) 342 Page 258
3515 He wants more than he did in younger years, and is less able to take pains to get it. He Wants more than he did in younger Years, and is less able to take pains to get it. pns31 vvz av-dc cs pns31 vdd p-acp jc n2, cc vbz av-dc j pc-acp vvi n2 pc-acp vvi pn31. (27) sermon (DIV1) 342 Page 258
3516 5. Lastly, that which further helps to make old Age an evil time, is the certain approach and nearness of Death. 5. Lastly, that which further helps to make old Age an evil time, is the certain approach and nearness of Death. crd ord, cst r-crq av-jc vvz pc-acp vvi j n1 dt j-jn n1, vbz dt j n1 cc n1 pp-f n1. (27) sermon (DIV1) 343 Page 258
3517 It is known then, that this cannot be far off: It is known then, that this cannot be Far off: pn31 vbz vvn av, cst d vmbx vbi av-j a-acp: (27) sermon (DIV1) 343 Page 258
3518 His miserable days will shortly end in dissolution, from his sick Bed he must go ere long to his cold Grave, His miserable days will shortly end in dissolution, from his sick Bed he must go ere long to his cold Grave, po31 j n2 vmb av-j vvi p-acp n1, p-acp po31 j n1 pns31 vmb vvi c-acp av-j p-acp po31 j-jn j, (27) sermon (DIV1) 343 Page 258
3519 and be a long Prisoner there: and be a long Prisoner there: cc vbb dt j n1 a-acp: (27) sermon (DIV1) 343 Page 258
3520 His best days are irrecoverably gone, and he shall never return to the health and vigour, the mirth and jollity of Youth again. His best days Are irrecoverably gone, and he shall never return to the health and vigour, the mirth and jollity of Youth again. po31 js n2 vbr av-j vvn, cc pns31 vmb av-x vvi p-acp dt n1 cc n1, dt n1 cc n1 pp-f n1 av. (27) sermon (DIV1) 343 Page 258
3521 The certainty of Death, is the great and uncomfortable disparagement of the present Life. In all our mirth it damps us to think of it. The certainty of Death, is the great and uncomfortable disparagement of the present Life. In all our mirth it damps us to think of it. dt n1 pp-f n1, vbz dt j cc j n1 pp-f dt j n1. p-acp d po12 n1 pn31 n2-jn pno12 pc-acp vvi pp-f pn31. (27) sermon (DIV1) 343 Page 258
3522 It troubles our best days, it chills our warmest blood, it sours our sweetest delights, to have a serious thought that we must die. It Troubles our best days, it chills our warmest blood, it source our Sweetest delights, to have a serious Thought that we must die. pn31 vvz po12 js n2, pn31 vvz po12 js n1, pn31 vvz po12 js n2, pc-acp vhi dt j n1 cst pns12 vmb vvi. (27) sermon (DIV1) 343 Page 258
3523 It affrights us to think I must ere long be cold and senceless, I must be a gastly Object to those that have most delighted to see me. It affrights us to think I must ere long be cold and senseless, I must be a ghastly Object to those that have most delighted to see me. pn31 vvz pno12 pc-acp vvi pns11 vmb c-acp av-j vbi j-jn cc j, pns11 vmb vbi dt j n1 p-acp d cst vhb ds vvn p-acp vvi pno11. (27) sermon (DIV1) 343 Page 258
3524 Those I most love will hasten to bury me out of their sight; they will commit me to worms and rottenness: Those I most love will hasten to bury me out of their sighed; they will commit me to worms and rottenness: d pns11 av-ds n1 vmb vvi pc-acp vvi pno11 av pp-f po32 n1; pns32 vmb vvi pno11 p-acp n2 cc n1: (27) sermon (DIV1) 343 Page 258
3525 I must lie down in darkness and oblivion, worms must feed on me, and the winds ere long scatter my contemptible dust. I must lie down in darkness and oblivion, worms must feed on me, and the winds ere long scatter my contemptible dust. pns11 vmb vvi a-acp p-acp n1 cc n1, n2 vmb vvi p-acp pno11, cc dt n2 c-acp av-j vvi po11 j n1. (27) sermon (DIV1) 343 Page 258
3526 I must leave all the pleasant things I have here, and go into a new, an unknown World, from whence none come back to tell what is there: I must leave all the pleasant things I have Here, and go into a new, an unknown World, from whence none come back to tell what is there: pns11 vmb vvi d dt j n2 pns11 vhb av, cc vvi p-acp dt j, dt j n1, p-acp c-crq pix vvb av pc-acp vvi r-crq vbz a-acp: (27) sermon (DIV1) 343 Page 258
3527 These are sad and very painfull thoughts to him, that puts this Evil farthest from him. These Are sad and very painful thoughts to him, that puts this Evil farthest from him. d vbr j cc j j n2 p-acp pno31, cst vvz d n-jn av-js p-acp pno31. (27) sermon (DIV1) 343 Page 259
3528 But with how much the more force must these things strike and wound when they are certainly near. But with how much the more force must these things strike and wound when they Are Certainly near. p-acp p-acp c-crq av-d dt av-dc n1 vmb d n2 vvb cc vvi c-crq pns32 vbr av-j j. (27) sermon (DIV1) 343 Page 259
3529 And to the aged Person these things must be near. They may indeed be as near to the youngest here present as to the oldest, And to the aged Person these things must be near. They may indeed be as near to the youngest Here present as to the oldest, cc p-acp dt j-vvn n1 d n2 vmb vbi j. pns32 vmb av vbi c-acp av-j p-acp dt js av j c-acp p-acp dt js, (27) sermon (DIV1) 343 Page 259
3530 but it may also be said they may not be near such; but it cannot be said they may not be near them that are aged. but it may also be said they may not be near such; but it cannot be said they may not be near them that Are aged. cc-acp pn31 vmb av vbi vvn pns32 vmb xx vbi av-j d; cc-acp pn31 vmbx vbi vvn pns32 vmb xx vbi av-j pno32 cst vbr vvn. (27) sermon (DIV1) 343 Page 259
3531 Death with his fatal Dart is almost ready to strike them: Their day is come to the Evening, and therefore they cannot be far from Night; Death with his fatal Dart is almost ready to strike them: Their day is come to the Evening, and Therefore they cannot be Far from Night; n1 p-acp po31 j n1 vbz av j pc-acp vvi pno32: po32 n1 vbz vvn p-acp dt n1, cc av pns32 vmbx vbi av-j p-acp n1; (27) sermon (DIV1) 343 Page 259
3532 their Glass is almost run and shall never be turn'd up again, and therefore must soon be out. their Glass is almost run and shall never be turned up again, and Therefore must soon be out. po32 n1 vbz av vvn cc vmb av-x vbi vvn a-acp av, cc av vmb av vbi av. (27) sermon (DIV1) 343 Page 259
3533 This also then may make old Age an evil time. This also then may make old Age an evil time. np1 av av vmb vvi j n1 dt j-jn n1. (27) sermon (DIV1) 344 Page 259
3534 And this is the time to which many men incline to put off their living well, And this is the time to which many men incline to put off their living well, cc d vbz dt n1 p-acp r-crq d n2 vvb pc-acp vvi a-acp po32 vvg av, (27) sermon (DIV1) 345 Page 259
3535 but whether they do wisely in this or no, will be best determin'd after we have well considered what is to be said on the third Head of Discourse; but whither they do wisely in this or no, will be best determined After we have well considered what is to be said on the third Head of Discourse; cc-acp cs pns32 vdb av-j p-acp d cc uh-dx, vmb vbb js vvd c-acp pns12 vhb av vvn r-crq vbz pc-acp vbi vvn p-acp dt ord n1 pp-f n1; (27) sermon (DIV1) 345 Page 259
3536 wherein I doubt not to make appear, as was proposed, that the best defence and preparation we can possibly make against these Evil days, is to begin a religious and vertuous Course betimes, wherein I doubt not to make appear, as was proposed, that the best defence and preparation we can possibly make against these Evil days, is to begin a religious and virtuous Course betimes, c-crq pns11 vvb xx pc-acp vvi vvi, c-acp vbds vvn, cst dt js n1 cc n1 pns12 vmb av-j vvi p-acp d j-jn n2, vbz pc-acp vvi dt j cc j n1 av, (27) sermon (DIV1) 345 Page 259
3537 and to continue in it all our days before this time. and to continue in it all our days before this time. cc pc-acp vvi p-acp pn31 d po12 n2 p-acp d n1. (27) sermon (DIV1) 345 Page 259
3538 This the Light of Nature taught a wise and thinking Heathen (Cicero de Senect.) who speaks thus, Aptissima omnino arma senectutis, &c. The best weapons and defences of old Age against the Inconveniences it is liable to, are the Arts and the Exercises of Vertues: This the Light of Nature taught a wise and thinking Heathen (Cicero the Senect.) who speaks thus, Aptissima Omnino arma senectutis, etc. The best weapons and defences of old Age against the Inconveniences it is liable to, Are the Arts and the Exercises of Virtues: np1 dt n1 pp-f n1 vvd dt j cc vvg j-jn (np1 dt vvn.) r-crq vvz av, fw-la uh fw-la fw-la, av dt js n2 cc n2 pp-f j n1 p-acp dt n2 pn31 vbz j p-acp, vbr dt n2 cc dt n2 pp-f n2: (27) sermon (DIV1) 345 Page 259
3539 Which being cultivated through every Age of Life before, if we happen to live long will then bring forth wonderful Fruits: Which being cultivated through every Age of Life before, if we happen to live long will then bring forth wondered Fruits: r-crq vbg vvn p-acp d n1 pp-f n1 a-acp, cs pns12 vvb pc-acp vvi av-j vmb av vvi av j n2: (27) sermon (DIV1) 345 Page 260
3540 Not only (says he) because they will never desert us, no not to the extream point of Life, though that be very considerable; Not only (Says he) Because they will never desert us, no not to the extreme point of Life, though that be very considerable; xx av-j (vvz pns31) c-acp pns32 vmb av-x vvi pno12, uh-x xx p-acp dt j-jn n1 pp-f n1, cs d vbb av j; (27) sermon (DIV1) 345 Page 260
3541 but also because the consciousness of a well spent Life, and the remembrance of many good and vertuous Actions are highly pleasant to us. but also Because the consciousness of a well spent Life, and the remembrance of many good and virtuous Actions Are highly pleasant to us. cc-acp av c-acp dt n1 pp-f dt av vvd n1, cc dt n1 pp-f d j cc j n2 vbr av-j j p-acp pno12. (27) sermon (DIV1) 345 Page 260
3542 Thanks be to God we can say this upon much better grounds than the Heathens could; Thanks be to God we can say this upon much better grounds than the heathens could; n2 vbb p-acp np1 pns12 vmb vvi d p-acp d jc n2 cs dt n2-jn vmd; (27) sermon (DIV1) 345 Page 260
3543 and then the Argument ought to have the more force upon us. and then the Argument ought to have the more force upon us. cc av dt n1 vmd pc-acp vhi dt av-dc n1 p-acp pno12. (27) sermon (DIV1) 345 Page 260
3544 To make it appear that a religious and vertuous Life before, is the best preparation and defence that we can possibly make against the Evils that attend old Age, I shall insist upon these two particulars. 1. This will in a great measure prevent some of the Evils, to which that part of Life is liable. 2. It will greatly alleviate those which it does not prevent, To make it appear that a religious and virtuous Life before, is the best preparation and defence that we can possibly make against the Evils that attend old Age, I shall insist upon these two particulars. 1. This will in a great measure prevent Some of the Evils, to which that part of Life is liable. 2. It will greatly alleviate those which it does not prevent, pc-acp vvi pn31 vvi cst dt j cc j n1 a-acp, vbz dt js n1 cc n1 cst pns12 vmb av-j vvi p-acp dt n2-jn cst vvb j n1, pns11 vmb vvi p-acp d crd n2-j. crd d vmb p-acp dt j n1 vvi d pp-f dt n2-jn, p-acp r-crq d n1 pp-f n1 vbz j. crd pn31 vmb av-j vvi d r-crq pn31 vdz xx vvi, (27) sermon (DIV1) 346 Page 260
3545 and soften them with very effectual Consolations. and soften them with very effectual Consolations. cc vvi pno32 p-acp av j n2. (27) sermon (DIV1) 346 Page 260
3546 In the first place, this will in a great measure prevent some of the Evils that old Age is liable to. In the First place, this will in a great measure prevent Some of the Evils that old Age is liable to. p-acp dt ord n1, d vmb p-acp dt j n1 vvi d pp-f dt n2-jn cst j n1 vbz j p-acp. (27) sermon (DIV1) 347 Page 260
3547 A vertuous and temperate Course of Life in our younger years gets a good habit of health, A virtuous and temperate Course of Life in our younger Years gets a good habit of health, dt j cc j n1 pp-f n1 p-acp po12 jc n2 vvz dt j n1 pp-f n1, (27) sermon (DIV1) 348 Page 260
3548 and settles, and confirms a good constitution. Temperance and Vertue cherish Nature, but violent Passions and Vices weaken and destroy it. and settles, and confirms a good constitution. Temperance and Virtue cherish Nature, but violent Passion and Vices weaken and destroy it. cc vvz, cc vvz dt j n1. n1 cc n1 vvb n1, cc-acp j n2 cc n2 vvi cc vvi pn31. (27) sermon (DIV1) 348 Page 260
3549 He who governs himself wisely, and according to the rules of Religion in his labours, and enjoyments, and conversations, takes that course which tends to preserve his Health and Life. He who governs himself wisely, and according to the rules of Religion in his labours, and enjoyments, and conversations, Takes that course which tends to preserve his Health and Life. pns31 r-crq vvz px31 av-j, cc vvg p-acp dt n2 pp-f n1 p-acp po31 n2, cc n2, cc n2, vvz d n1 r-crq vvz pc-acp vvi po31 n1 cc n1. (27) sermon (DIV1) 348 Page 260
3550 Such persons are the most likely to live to an old Age, as Solomon tells us, Such Persons Are the most likely to live to an old Age, as Solomon tells us, d n2 vbr dt av-ds j pc-acp vvi p-acp dt j n1, c-acp np1 vvz pno12, (27) sermon (DIV1) 348 Page 261
3551 when he says of the Wisedom of good living, Length of days is in her right Hand; when he Says of the Wisdom of good living, Length of days is in her right Hand; c-crq pns31 vvz pp-f dt n1 pp-f j n-vvg, n1 pp-f n2 vbz p-acp po31 j-jn n1; (27) sermon (DIV1) 348 Page 261
3552 and such are most likely to enjoy an healthy and vigorous old Age, according to what he says again, to fear the Lord and depart from Evil is Health to the Navel, and Marrow to the Bones. and such Are most likely to enjoy an healthy and vigorous old Age, according to what he Says again, to Fear the Lord and depart from Evil is Health to the Navel, and Marrow to the Bones. cc d vbr av-ds j pc-acp vvi dt j cc j j n1, vvg p-acp r-crq pns31 vvz av, pc-acp vvi dt n1 cc vvi p-acp n-jn vbz n1 p-acp dt n1, cc n1 p-acp dt n2. (27) sermon (DIV1) 348 Page 261
3553 And in this way many are seen to enjoy a very healthy and vigorous old Age; And in this Way many Are seen to enjoy a very healthy and vigorous old Age; cc p-acp d n1 d vbr vvn pc-acp vvi dt j j cc j j n1; (27) sermon (DIV1) 348 Page 261
3554 It is said of the Philosopher Leontinus Gorgias, who had practised the good Morals he had taught, that he completed an hundred and seven years, It is said of the Philosopher Leontinus Gorgias, who had practised the good Morals he had taught, that he completed an hundred and seven Years, pn31 vbz vvn pp-f dt n1 np1 np1, r-crq vhd vvn dt j n2 pns31 vhd vvn, cst pns31 vvd dt crd cc crd n2, (27) sermon (DIV1) 348 Page 261
3555 and never ceased from study, and business; and never ceased from study, and business; cc av-x vvd p-acp n1, cc n1; (27) sermon (DIV1) 348 Page 261
3556 and when he was asked what could make him endure so long a life, he answered, he had nothing to accuse or complain of his old Age for. and when he was asked what could make him endure so long a life, he answered, he had nothing to accuse or complain of his old Age for. cc c-crq pns31 vbds vvn r-crq vmd vvi pno31 vvi av av-j dt n1, pns31 vvd, pns31 vhd pix pc-acp vvi cc vvi pp-f po31 j n1 p-acp. (27) sermon (DIV1) 348 Page 261
3557 And if a man enjoys an healthy and vigorous old Age, he is st•ll fit for business, he is still useful and necessary to the World, And if a man enjoys an healthy and vigorous old Age, he is st•ll fit for business, he is still useful and necessary to the World, cc cs dt n1 vvz dt j cc j j n1, pns31 vbz av j p-acp n1, pns31 vbz av j cc j p-acp dt n1, (27) sermon (DIV1) 348 Page 261
3558 and shall not see himself neglected or contemned: and shall not see himself neglected or contemned: cc vmb xx vvi px31 vvn cc vvn: (27) sermon (DIV1) 348 Page 261
3559 And then too he is the more sensible of pleasures in his old Age, and they shall not utterly leave him to the last. And then too he is the more sensible of pleasures in his old Age, and they shall not utterly leave him to the last. cc av av pns31 vbz dt av-dc j pp-f n2 p-acp po31 j n1, cc pns32 vmb xx av-j vvi pno31 p-acp dt ord. (27) sermon (DIV1) 348 Page 261
3560 Though Nature must decay in all men, yet in such it will decay flower, and by more gentle degrees. Though Nature must decay in all men, yet in such it will decay flower, and by more gentle Degrees. cs n1 vmb vvi p-acp d n2, av p-acp d pn31 vmb vvi n1, cc p-acp av-dc j n2. (27) sermon (DIV1) 348 Page 261
3561 But the Drunkenness and Gluttony, the Sloth and Lusts, and the wild and furious Passions of a wicked ungovern'd Life, hasten the Infirmities of old Age, But the drunkenness and Gluttony, the Sloth and Lustiest, and the wild and furious Passion of a wicked ungoverned Life, hasten the Infirmities of old Age, p-acp dt n1 cc n1, dt n1 cc n2, cc dt j cc j n2 pp-f dt j j n1, vvb dt n1 pp-f j n1, (27) sermon (DIV1) 348 Page 261
3562 and bring them upon some men even before their time; and these things make them also the more heavy and troublesome when they come; and bring them upon Some men even before their time; and these things make them also the more heavy and troublesome when they come; cc vvi pno32 p-acp d n2 av p-acp po32 n1; cc d n2 vvb pno32 av dt av-dc j cc j c-crq pns32 vvb; (27) sermon (DIV1) 348 Page 261
3563 whereas a good and sober Life would either wholly prevent or much lessen them. whereas a good and Sobrium Life would either wholly prevent or much lessen them. cs dt j cc j n1 vmd av-d av-jn vvi cc d vvi pno32. (27) sermon (DIV1) 348 Page 261
3564 Further, that diligence in an honest calling which Religion requires, that frugality, and honest dealing which it commands, are the most likely means to provide a competent portion of the World for our support and comfort in old Age. Further, that diligence in an honest calling which Religion requires, that frugality, and honest dealing which it commands, Are the most likely means to provide a competent portion of the World for our support and Comfort in old Age. jc, cst n1 p-acp dt j n-vvg r-crq n1 vvz, cst n1, cc j n-vvg r-crq pn31 vvz, vbr dt av-ds j n2 pc-acp vvi dt j n1 pp-f dt n1 p-acp po12 n1 cc vvi p-acp j n1. (27) sermon (DIV1) 349 Page 262
3565 The Blessing of God with a diligent hand makes rich; The Blessing of God with a diligent hand makes rich; dt n1 pp-f np1 p-acp dt j n1 vvz j; (27) sermon (DIV1) 349 Page 262
3566 but Idleness and Riot and Prodigality, and such a course of living as tends to draw down the Curse of God upon a man, tend to bring him to rags and poverty in his old Age, or before it. but Idleness and Riot and Prodigality, and such a course of living as tends to draw down the Curse of God upon a man, tend to bring him to rags and poverty in his old Age, or before it. cc-acp n1 cc n1 cc n1, cc d dt n1 pp-f vvg c-acp vvz pc-acp vvi a-acp dt n1 pp-f np1 p-acp dt n1, vvb pc-acp vvi pno31 p-acp n2 cc n1 p-acp po31 j n1, cc c-acp pn31. (27) sermon (DIV1) 349 Page 262
3567 The good man is likely to take his rest and enjoy what he has gotten when he can labour no more; The good man is likely to take his rest and enjoy what he has got when he can labour no more; dt j n1 vbz j pc-acp vvi po31 n1 cc vvi r-crq pns31 vhz vvn c-crq pns31 vmb vvi av-dx av-dc; (27) sermon (DIV1) 349 Page 262
3568 and the vitious and wicked man is likely to be condemned to toil and labour even with feeble and trembling Limbs. and the vicious and wicked man is likely to be condemned to toil and labour even with feeble and trembling Limbs. cc dt j cc j n1 vbz j pc-acp vbi vvn p-acp n1 cc vvi av p-acp j cc j-vvg n2. (27) sermon (DIV1) 349 Page 262
3569 Further, he that has practised the Vertues of Religion well in his Life past, shall be respected and esteemed in his old Age for what he has done, Further, he that has practised the Virtues of Religion well in his Life past, shall be respected and esteemed in his old Age for what he has done, jc, pns31 cst vhz vvn dt n2 pp-f n1 av p-acp po31 n1 j, vmb vbi vvn cc vvn p-acp po31 j n1 p-acp r-crq pns31 vhz vdn, (27) sermon (DIV1) 350 Page 262
3570 when he is not capable of action and business any longer: when he is not capable of actium and business any longer: c-crq pns31 vbz xx j pp-f n1 cc n1 d av-jc: (27) sermon (DIV1) 350 Page 262
3571 He that has lived justly and righteously among his Neighbours will be the less liable to wrong; He that has lived justly and righteously among his Neighbours will be the less liable to wrong; pns31 cst vhz vvn av-j cc av-j p-acp po31 n2 vmb vbi dt av-dc j pc-acp vvi; (27) sermon (DIV1) 350 Page 262
3572 he that has lived peaceably will be quiet; he that has been good, kind and beneficent will find others kind to him: he that has lived peaceably will be quiet; he that has been good, kind and beneficent will find Others kind to him: pns31 cst vhz vvn av-j vmb vbi j-jn; pns31 cst vhz vbn j, j cc j vmb vvi n2-jn n1 p-acp pno31: (27) sermon (DIV1) 350 Page 262
3573 This is evidently the most likely course to find these conveniences in old Age. This is evidently the most likely course to find these conveniences in old Age. d vbz av-j dt av-ds j n1 pc-acp vvi d n2 p-acp j n1. (27) sermon (DIV1) 350 Page 262
3574 And he who has carried himself justly towards his Children, who has appeared cautiously to avoid any ways of wronging them, And he who has carried himself justly towards his Children, who has appeared cautiously to avoid any ways of wronging them, cc pns31 r-crq vhz vvn px31 av-j p-acp po31 n2, r-crq vhz vvn av-j pc-acp vvi d n2 pp-f vvg pno32, (27) sermon (DIV1) 350 Page 262
3575 and who has also appeared to love them as well as himself, and to have consulted their good as well as his own pleasure and convenience, and who has also appeared to love them as well as himself, and to have consulted their good as well as his own pleasure and convenience, cc r-crq vhz av vvn pc-acp vvi pno32 a-acp av c-acp px31, cc pc-acp vhi vvn po32 j p-acp av c-acp po31 d n1 cc n1, (27) sermon (DIV1) 350 Page 262
3576 and to look upon them as parts of himself, such a man takes certainly the best course to have dutiful Children, and to look upon them as parts of himself, such a man Takes Certainly the best course to have dutiful Children, cc pc-acp vvi p-acp pno32 c-acp n2 pp-f px31, d dt n1 vvz av-j dt js n1 pc-acp vhi j n2, (27) sermon (DIV1) 350 Page 263
3577 and to have them ready to help and comfort him if he lives to a crasy old Age. and to have them ready to help and Comfort him if he lives to a crasy old Age. cc pc-acp vhi pno32 j pc-acp vvi cc vvi pno31 cs pns31 vvz p-acp dt j j n1. (27) sermon (DIV1) 350 Page 263
3578 Besides, he that valued Wisdom in his younger years, and earnestly pursued it, and lived according to the Rules of it, will be respected for this in his old Age; Beside, he that valued Wisdom in his younger Years, and earnestly pursued it, and lived according to the Rules of it, will be respected for this in his old Age; p-acp, pns31 cst vvd n1 p-acp po31 jc n2, cc av-j vvd pn31, cc vvd vvg p-acp dt n2 pp-f pn31, vmb vbi vvn p-acp d p-acp po31 j n1; (27) sermon (DIV1) 350 Page 263
3579 for this may continue with him to the last. for this may continue with him to the last. p-acp d vmb vvi p-acp pno31 p-acp dt ord. (27) sermon (DIV1) 350 Page 263
3580 The faculties of the mind may be exercised still though the Body be weak, and by exercise may be kept vigorous and ready. The faculties of the mind may be exercised still though the Body be weak, and by exercise may be kept vigorous and ready. dt n2 pp-f dt n1 vmb vbi vvn av c-acp dt n1 vbb j, cc p-acp n1 vmb vbi vvn j cc j. (27) sermon (DIV1) 350 Page 263
3581 They will not fail (says Cicero Ib.) unless he ceases to use them. Old men remember whatever they give their minds well to. They will not fail (Says Cicero Ib.) unless he ceases to use them. Old men Remember whatever they give their minds well to. pns32 vmb xx vvi (vvz np1 np1) cs pns31 vvz pc-acp vvi pno32. j n2 vvi r-crq pns32 vvb po32 n2 av p-acp. (27) sermon (DIV1) 350 Page 263
3582 They will not forget, says he, where they lay their Money, or where their Estate lies; They will not forget, Says he, where they lay their Money, or where their Estate lies; pns32 vmb xx vvi, vvz pns31, c-crq pns32 vvd po32 n1, cc c-crq po32 n1 vvz; (27) sermon (DIV1) 350 Page 263
3583 their Wits will remain if their Industry does. their Wits will remain if their Industry does. po32 n2 vmb vvi cs po32 n1 vdz. (27) sermon (DIV1) 350 Page 263
3584 And Industry is that which is the constant attendant and property of a vertuous and good Mind. And Industry is that which is the constant attendant and property of a virtuous and good Mind. cc n1 vbz d r-crq vbz dt j n-jn cc n1 pp-f dt j cc j n1. (27) sermon (DIV1) 350 Page 263
3585 And from hence their respect and esteem will remain to them too, they will be sought to for advice when they cannot act themselves; And from hence their respect and esteem will remain to them too, they will be sought to for Advice when they cannot act themselves; cc p-acp av po32 n1 cc n1 vmb vvi p-acp pno32 av, pns32 vmb vbi vvn p-acp p-acp n1 c-crq pns32 vmbx vvi px32; (27) sermon (DIV1) 350 Page 263
3586 and the guidance of affairs will be committed to them, which is the most important part of them. and the guidance of affairs will be committed to them, which is the most important part of them. cc dt n1 pp-f n2 vmb vbi vvn p-acp pno32, r-crq vbz dt av-ds j n1 pp-f pno32. (27) sermon (DIV1) 350 Page 263
3587 For these things Solomon says, The hoary head is a Crown of Glory if it be found in the way of Righteousness, Prov. 16. 31. In the next place it may be said to make good the Wiseman's argument: For these things Solomon Says, The hoary head is a Crown of Glory if it be found in the Way of Righteousness, Curae 16. 31. In the next place it may be said to make good the Wiseman's argument: p-acp d n2 np1 vvz, dt j n1 vbz dt n1 pp-f n1 cs pn31 vbb vvn p-acp dt n1 pp-f n1, np1 crd crd p-acp dt ord n1 pn31 vmb vbi vvn pc-acp vvi j dt ng1 n1: (27) sermon (DIV1) 350 Page 263
3588 That to have lived religiously and well in our younger years, will mightily alleviate and soften the inconveniences of those Evil days which it cannot prevent. As for instance, That to have lived religiously and well in our younger Years, will mightily alleviate and soften the inconveniences of those Evil days which it cannot prevent. As for instance, cst pc-acp vhi vvn av-j cc av p-acp po12 jc n2, vmb av-j vvi cc vvi dt n2 pp-f d j-jn n2 r-crq pn31 vmbx vvi. p-acp p-acp n1, (27) sermon (DIV1) 351 Page 263
3589 The applause and approbation of a good Conscience then, and the Thoughts of that good which a man has done, will allay the trouble for that he can do but little more. The applause and approbation of a good Conscience then, and the Thoughts of that good which a man has done, will allay the trouble for that he can do but little more. dt n1 cc n1 pp-f dt j n1 av, cc dt n2 pp-f d j r-crq dt n1 vhz vdn, vmb vvi dt n1 p-acp cst pns31 vmb vdi p-acp j av-dc. (27) sermon (DIV1) 352 Page 264
3590 How pleasant will it be then to think I have lived according to reason, and as becomes a man I have honoured my self, How pleasant will it be then to think I have lived according to reason, and as becomes a man I have honoured my self, q-crq j vmb pn31 vbi av pc-acp vvi pns11 vhb vvn vvg p-acp n1, cc a-acp vvz dt n1 pns11 vhb vvn po11 n1, (27) sermon (DIV1) 352 Page 264
3591 and deserved the praise and esteem of men: I have no reason to be ashamed of any part of my Life: and deserved the praise and esteem of men: I have no reason to be ashamed of any part of my Life: cc vvd dt n1 cc n1 pp-f n2: pns11 vhb dx n1 pc-acp vbi j pp-f d n1 pp-f po11 n1: (27) sermon (DIV1) 352 Page 264
3592 I have been reckoned usefull in my place, and to have adorned my province and station in the World: I have been reckoned useful in my place, and to have adorned my province and station in the World: pns11 vhb vbn vvn j p-acp po11 n1, cc pc-acp vhi vvn po11 n1 cc n1 p-acp dt n1: (27) sermon (DIV1) 352 Page 264
3593 'tis pleasant for a man to think there is no one can speak ill of him, at least for the general course of his Life, it's pleasant for a man to think there is no one can speak ill of him, At least for the general course of his Life, pn31|vbz j p-acp dt n1 pc-acp vvi pc-acp vbz dx pi vmb vvi av-jn pp-f pno31, p-acp ds p-acp dt j n1 pp-f po31 n1, (27) sermon (DIV1) 352 Page 264
3594 but he must do it either out of Malice and Envy, or out of Ignorance: but he must do it either out of Malice and Envy, or out of Ignorance: cc-acp pns31 vmb vdi pn31 av-d av pp-f n1 cc n1, cc av pp-f n1: (27) sermon (DIV1) 352 Page 264
3595 To think that he has pleased God, and has been accepted with him through Jesus Christ; To think that he has pleased God, and has been accepted with him through jesus christ; pc-acp vvi cst pns31 vhz vvn np1, cc vhz vbn vvn p-acp pno31 p-acp np1 np1; (27) sermon (DIV1) 352 Page 264
3596 that he has not lost a Life, but has spent it to the gaining of a better, he has laid out a temporal for an eternal one. that he has not lost a Life, but has spent it to the gaining of a better, he has laid out a temporal for an Eternal one. cst pns31 vhz xx vvn dt n1, cc-acp vhz vvn pn31 p-acp dt n-vvg pp-f dt jc, pns31 vhz vvn av dt j p-acp dt j pi. (27) sermon (DIV1) 352 Page 264
3597 Again, the want of sensual pleasure is no great trouble to a wise and vertuous man. Again, the want of sensual pleasure is no great trouble to a wise and virtuous man. av, dt n1 pp-f j n1 vbz dx j n1 p-acp dt j cc j n1. (27) sermon (DIV1) 353 Page 264
3598 He knows how empty and vain a thing it is; he had moderated his desires after it before by the Exercises of his reason; He knows how empty and vain a thing it is; he had moderated his Desires After it before by the Exercises of his reason; pns31 vvz c-crq j cc j dt n1 pn31 vbz; pns31 vhd vvn po31 n2 p-acp pn31 a-acp p-acp dt n2 pp-f po31 n1; (27) sermon (DIV1) 353 Page 264
3599 by considering the folly and the mischief of the excessive love and use of it. He does not desire it much, and is glad that he does not. by considering the folly and the mischief of the excessive love and use of it. He does not desire it much, and is glad that he does not. p-acp vvg dt n1 cc dt n1 pp-f dt j n1 cc n1 pp-f pn31. pns31 vdz xx vvi pn31 av-d, cc vbz j cst pns31 vdz xx. (27) sermon (DIV1) 353 Page 264
3600 As the Philosopher said of the desire of sensual pleasure, when he was grown old. As the Philosopher said of the desire of sensual pleasure, when he was grown old. p-acp dt n1 vvd pp-f dt n1 pp-f j n1, c-crq pns31 vbds vvn j. (27) sermon (DIV1) 353 Page 264
3601 He was glad to be free from the Commands of so hard and tyrannous a Master: He was glad to be free from the Commands of so hard and tyrannous a Master: pns31 vbds j pc-acp vbi j p-acp dt vvz pp-f av j cc j dt n1: (27) sermon (DIV1) 353 Page 264
3602 Besides, the want of this is abundantly made up to such a man in the pleasures of his mind. Beside, the want of this is abundantly made up to such a man in the pleasures of his mind. a-acp, dt n1 pp-f d vbz av-j vvn a-acp p-acp d dt n1 p-acp dt n2 pp-f po31 n1. (27) sermon (DIV1) 353 Page 264
3603 And these the old man may still enjoy, and he may be the more at liberty for these, by being freed from the Importunities of the other. And these the old man may still enjoy, and he may be the more At liberty for these, by being freed from the Importunities of the other. cc d dt j n1 vmb av vvi, cc pns31 vmb vbi dt av-dc p-acp n1 p-acp d, p-acp vbg vvn p-acp dt n2 pp-f dt j-jn. (27) sermon (DIV1) 353 Page 265
3604 Learning and Philosophy will afford pleasant thoughts and entertainment to the last, and so will Religion and Devotion: Learning and Philosophy will afford pleasant thoughts and entertainment to the last, and so will Religion and Devotion: n1 cc n1 vmb vvi j n2 cc n1 p-acp dt ord, cc av vmb n1 cc n1: (27) sermon (DIV1) 353 Page 265
3605 But an ignorant and vitious Mind, will in the dregs of Life be sad and melancholy, and discontented. But an ignorant and vicious Mind, will in the dregs of Life be sad and melancholy, and discontented. cc-acp dt j cc j n1, vmb p-acp dt n2 pp-f n1 vbb j cc j-jn, cc vvn. (27) sermon (DIV1) 353 Page 265
3606 Further, The very thought and assurance of the approach and nearness of Death, may be a comfort to a good man against many of the Inconveniences of old Age. Further, The very Thought and assurance of the approach and nearness of Death, may be a Comfort to a good man against many of the Inconveniences of old Age. jc, dt j n1 cc n1 pp-f dt n1 cc n1 pp-f n1, vmb vbi dt n1 p-acp dt j n1 p-acp d pp-f dt n2 pp-f j n1. (27) sermon (DIV1) 354 Page 265
3607 Death it self will not be very terrible to him, whom a good Life has made ready for it; Death it self will not be very terrible to him, whom a good Life has made ready for it; n1 pn31 n1 vmb xx vbi av j p-acp pno31, ro-crq dt j n1 vhz vvn j p-acp pn31; (27) sermon (DIV1) 354 Page 265
3608 who knows his Sins pardoned, and his good Deeds accepted through the Mediatour; who knows his Sins pardoned, and his good deeds accepted through the Mediator; r-crq vvz po31 n2 vvn, cc po31 j n2 vvn p-acp dt n1; (27) sermon (DIV1) 354 Page 265
3609 who can say, I have fought a good fight, I have finisht my course, I have kept the Faith, who can say, I have fought a good fight, I have finished my course, I have kept the Faith, r-crq vmb vvi, pns11 vhb vvn dt j n1, pns11 vhb vvn po11 n1, pns11 vhb vvn dt n1, (27) sermon (DIV1) 354 Page 265
3610 and henceforth there is laid up for me a Crown of Righteousness. and henceforth there is laid up for me a Crown of Righteousness. cc av pc-acp vbz vvn a-acp p-acp pno11 dt n1 pp-f n1. (27) sermon (DIV1) 354 Page 265
3611 It is pleasant instead of being terrible to a good man, when he can say, My work is almost done, It is pleasant instead of being terrible to a good man, when he can say, My work is almost done, pn31 vbz j av pp-f vbg j p-acp dt j n1, c-crq pns31 vmb vvi, po11 n1 vbz av vdn, (27) sermon (DIV1) 354 Page 265
3612 and I am now expecting my Reward: and I am now expecting my Reward: cc pns11 vbm av vvg po11 n1: (27) sermon (DIV1) 354 Page 265
3613 My warfare is well nigh accomplished, and the next thing that is to come is my Crown. My warfare is well High accomplished, and the next thing that is to come is my Crown. po11 n1 vbz av av-j vvn, cc dt ord n1 cst vbz pc-acp vvi vbz po11 n1. (27) sermon (DIV1) 354 Page 265
3614 I am indeed near the time of parting with this World, but I shall exchange it for a better. I am indeed near the time of parting with this World, but I shall exchange it for a better. pns11 vbm av j dt n1 pp-f vvg p-acp d n1, cc-acp pns11 vmb vvi pn31 p-acp dt jc. (27) sermon (DIV1) 354 Page 265
3615 I shall go to never fading pleasures, to durable riches, to unspeakable joy and felicity. I shall go to never fading pleasures, to durable riches, to unspeakable joy and felicity. pns11 vmb vvi p-acp av-x j-vvg n2, p-acp j n2, p-acp j n1 cc n1. (27) sermon (DIV1) 354 Page 265
3616 Can a man be troubled with the nearness and approach of his Death, when he knows it will be a change that will be much to his advantage. Can a man be troubled with the nearness and approach of his Death, when he knows it will be a change that will be much to his advantage. vmb dt n1 vbi vvn p-acp dt n1 cc n1 pp-f po31 n1, c-crq pns31 vvz pn31 vmb vbi dt n1 cst vmb vbi av-d p-acp po31 n1. (27) sermon (DIV1) 354 Page 265
3617 And he that knows this, will be comforted most effectually, under the Evils of his present condition: And he that knows this, will be comforted most effectually, under the Evils of his present condition: cc pns31 cst vvz d, vmb vbi vvn av-ds av-j, p-acp dt n2-jn pp-f po31 j n1: (27) sermon (DIV1) 354 Page 265
3618 When he can think if nothing else can cure them Death will, and that very shortly; When he can think if nothing Else can cure them Death will, and that very shortly; c-crq pns31 vmb vvi cs pix av vmb vvi pno32 n1 n1, cc cst av av-j; (27) sermon (DIV1) 354 Page 265
3619 it cannot be long ere I shall be free from them all. it cannot be long ere I shall be free from them all. pn31 vmbx vbi j c-acp pns11 vmb vbi j p-acp pno32 d. (27) sermon (DIV1) 354 Page 266
3620 Ere long my pains shall be at an end, and I shall be at ease, I shall be removed from among those that are wickedly a weary of me, Ere long my pains shall be At an end, and I shall be At ease, I shall be removed from among those that Are wickedly a weary of me, p-acp av-j po11 n2 vmb vbi p-acp dt n1, cc pns11 vmb vbi p-acp n1, pns11 vmb vbi vvn p-acp p-acp d cst vbr av-j dt j pp-f pno11, (27) sermon (DIV1) 354 Page 266
3621 and willing to part with me, to live with them that will be as willing to receive me. and willing to part with me, to live with them that will be as willing to receive me. cc j pc-acp vvi p-acp pno11, pc-acp vvi p-acp pno32 cst vmb vbi a-acp j pc-acp vvi pno11. (27) sermon (DIV1) 354 Page 266
3622 And if his posterity are such as can deserve the Blessing of his Prayers, he can comfortably commit them to the Providence of God, And if his posterity Are such as can deserve the Blessing of his Prayers, he can comfortably commit them to the Providence of God, cc cs po31 n1 vbr d c-acp vmb vvi dt n1 pp-f po31 n2, pns31 vmb av-j vvi pno32 p-acp dt n1 pp-f np1, (27) sermon (DIV1) 354 Page 266
3623 and think that by his good and righteous and holy Life, he has entailed a Blessing upon them, which is a far better portion with a small provision, and think that by his good and righteous and holy Life, he has entailed a Blessing upon them, which is a Far better portion with a small provision, cc vvb cst p-acp po31 j cc j cc j n1, pns31 vhz vvn dt n1 p-acp pno32, r-crq vbz dt av-j jc n1 p-acp dt j n1, (27) sermon (DIV1) 354 Page 266
3624 than the greatest abundance of ill gotten goods. than the greatest abundance of ill got goods. cs dt js n1 pp-f n-jn vvn n2-j. (27) sermon (DIV1) 354 Page 266
3625 And thus much I think may suffice to demonstrate, that a good and vertuous Life makes the best preparation that can be against the Evils and Inconveniences of old Age. And thus much I think may suffice to demonstrate, that a good and virtuous Life makes the best preparation that can be against the Evils and Inconveniences of old Age. cc av av-d pns11 vvb vmb vvi pc-acp vvi, cst dt j cc j n1 vvz dt js n1 cst vmb vbi p-acp dt n2-jn cc n2 pp-f j n1. (27) sermon (DIV1) 355 Page 266
3626 And this is certainly a very good Argument, for our minding Religion in our Youth. And this is Certainly a very good Argument, for our minding Religion in our Youth. cc d vbz av-j dt j j n1, p-acp po12 vvg n1 p-acp po12 n1. (27) sermon (DIV1) 355 Page 266
3627 If we do so we are fit to die, if it should not be our lot to live to old Age; If we do so we Are fit to die, if it should not be our lot to live to old Age; cs pns12 vdb av pns12 vbr j pc-acp vvi, cs pn31 vmd xx vbi po12 n1 pc-acp vvi p-acp j n1; (27) sermon (DIV1) 355 Page 266
3628 and as such a course is most likely to lengthen our lives so far, so it will prevent or alleviate the Evils that commonly attend that time, and as such a course is most likely to lengthen our lives so Far, so it will prevent or alleviate the Evils that commonly attend that time, cc c-acp d dt n1 vbz av-ds j pc-acp vvi po12 n2 av av-j, av pn31 vmb vvi cc vvi dt n2-jn cst av-j vvi d n1, (27) sermon (DIV1) 355 Page 266
3629 if we do live to it. if we do live to it. cs pns12 vdb vvi p-acp pn31. (27) sermon (DIV1) 355 Page 266
3630 For a Conclusion of this Discourse, and to strengthen the Argument, I shall briefly compare this with the other ways of living, that many betake themselves to. For a Conclusion of this Discourse, and to strengthen the Argument, I shall briefly compare this with the other ways of living, that many betake themselves to. p-acp dt n1 pp-f d n1, cc pc-acp vvi dt n1, pns11 vmb av-j vvi d p-acp dt j-jn n2 pp-f vvg, cst d vvb px32 pc-acp. (27) sermon (DIV1) 356 Page 266
3631 When we are entering upon the World, the most of us do dispose of our selves in one or other of these two ways. When we Are entering upon the World, the most of us do dispose of our selves in one or other of these two ways. c-crq pns12 vbr vvg p-acp dt n1, dt ds pp-f pno12 vdb vvi pp-f po12 n2 p-acp crd cc n-jn pp-f d crd n2. (27) sermon (DIV1) 357 Page 266
3632 Either we greedily follow the pleasures of the World, and give our selves up to the pursuit and enjoyment of them: Either we greedily follow the pleasures of the World, and give our selves up to the pursuit and enjoyment of them: av-d pns12 av-j vvb dt n2 pp-f dt n1, cc vvb po12 n2 a-acp p-acp dt n1 cc n1 pp-f pno32: (27) sermon (DIV1) 357 Page 266
3633 Or we betake our selves to the eager pursuit of wealth, or honours, and to raise a fortune as we call it. Or we betake our selves to the eager pursuit of wealth, or honours, and to raise a fortune as we call it. cc pns12 vvb po12 n2 p-acp dt j n1 pp-f n1, cc n2, cc pc-acp vvi dt n1 c-acp pns12 vvb pn31. (27) sermon (DIV1) 357 Page 267
3634 But alas, neither of these two ways of living will be able to afford men that true comfort and satisfaction in their latter end, which may be derived from Vertue and Religion; But alas, neither of these two ways of living will be able to afford men that true Comfort and satisfaction in their latter end, which may be derived from Virtue and Religion; p-acp uh, av-dx pp-f d crd n2 pp-f j-vvg vmb vbi j pc-acp vvi n2 cst j n1 cc n1 p-acp po32 d n1, r-crq vmb vbi vvn p-acp n1 cc n1; (27) sermon (DIV1) 357 Page 267
3635 these will rather end in Vexation and Trouble. They that give themselves up to Pleasures, treasure nothing but sorrow and shame for afterdays. these will rather end in Vexation and Trouble. They that give themselves up to Pleasures, treasure nothing but sorrow and shame for afterdays. d vmb av-c vvi p-acp n1 cc n1. pns32 d vvb px32 a-acp p-acp n2, n1 pix cc-acp n1 cc n1 p-acp n2-an. (27) sermon (DIV1) 357 Page 267
3636 What profit is there in these when they are gone? what fruit do they leave behind them? and how much pain and sorrow do they leave when they leave an impair'd Estate, a sick distemper'd Body, What profit is there in these when they Are gone? what fruit do they leave behind them? and how much pain and sorrow do they leave when they leave an impaired Estate, a sick distempered Body, q-crq n1 vbz a-acp p-acp d c-crq pns32 vbr vvn? q-crq n1 vdb pns32 vvi p-acp pno32? cc c-crq d n1 cc n1 vdb pns32 vvi c-crq pns32 vvb dt vvn n1, dt j vvd n1, (27) sermon (DIV1) 358 Page 267
3637 and a guilty Conscience? And for a man to think, I have amused and entertained my self with Vanities, and a guilty Conscience? And for a man to think, I have amused and entertained my self with Vanities, cc dt j n1? cc p-acp dt n1 pc-acp vvi, pns11 vhb vvn cc vvd po11 n1 p-acp n2, (27) sermon (DIV1) 358 Page 267
3638 and for them have neglected and forsaken the most solid and durable Goods: I have received all my good things here: and for them have neglected and forsaken the most solid and durable Goods: I have received all my good things Here: cc p-acp pno32 vhb vvn cc vvn dt av-ds j cc j n2-j: pns11 vhb vvn d po11 j n2 av: (27) sermon (DIV1) 358 Page 267
3639 Alas how thin, how empty a portion is it! Yet this is all, this is all I was born to enjoy: Alas how thin, how empty a portion is it! Yet this is all, this is all I was born to enjoy: uh q-crq j, c-crq j dt n1 vbz pn31! av d vbz d, d vbz d pns11 vbds vvn pc-acp vvi: (27) sermon (DIV1) 358 Page 267
3640 These guilty pleasures cannot entitle me to better things, therefore they are not earnests of such. These guilty pleasures cannot entitle me to better things, Therefore they Are not earnests of such. d j n2 vmbx vvi pno11 p-acp jc n2, av pns32 vbr xx n2 pp-f d. (27) sermon (DIV1) 358 Page 267
3641 I have then received and spent all my portion of good and happiness. I have then received and spent all my portion of good and happiness. pns11 vhb av vvn cc vvn d po11 n1 pp-f j cc n1. (27) sermon (DIV1) 358 Page 267
3642 These are very sad and grievous thoughts, and such as these must the Sinners guilty frolicks end in. These Are very sad and grievous thoughts, and such as these must the Sinners guilty Frolics end in. d vbr av j cc j n2, cc d c-acp d vmb dt n2 j n2-jn n1 p-acp. (27) sermon (DIV1) 358 Page 267
3643 Accordingly we may observe, that none are so morose and melancholy and discontented in old Age, Accordingly we may observe, that none Are so morose and melancholy and discontented in old Age, av-vvg pns12 vmb vvi, cst pi vbr av j cc j-jn cc j-vvn p-acp j n1, (27) sermon (DIV1) 358 Page 267
3644 as they who have licentiously followed their pleasure in the former part of their Life; as they who have licentiously followed their pleasure in the former part of their Life; c-acp pns32 r-crq vhb av-j vvn po32 n1 p-acp dt j n1 pp-f po32 n1; (27) sermon (DIV1) 358 Page 267
3645 who are smarting now for their foolish frolicks, and have the burden of their present Evils much the greater and the heavier for them. who Are smarting now for their foolish Frolics, and have the burden of their present Evils much the greater and the Heavier for them. r-crq vbr vvg av p-acp po32 j n2-jn, cc vhb dt n1 pp-f po32 n1 n2-jn av-d dt jc cc dt jc p-acp pno32. (27) sermon (DIV1) 358 Page 268
3646 Again, let us consider those who have spent all their Life in heaping up of Wealth. Again, let us Consider those who have spent all their Life in heaping up of Wealth. av, vvb pno12 vvi d r-crq vhb vvn d po32 n1 p-acp vvg a-acp pp-f n1. (27) sermon (DIV1) 359 Page 268
3647 These do seem indeed to be somewhat the wiser persons of the two, but there is not much difference between them. These do seem indeed to be somewhat the Wiser Persons of the two, but there is not much difference between them. np1 vdb vvi av pc-acp vbi av dt jc n2 pp-f dt crd, cc-acp pc-acp vbz xx d n1 p-acp pno32. (27) sermon (DIV1) 359 Page 268
3648 He that most pursues Riches does not certainly gain them, and while he is still drawn after them with hopes, they perhaps like his shadow fly from him still, He that most pursues Riches does not Certainly gain them, and while he is still drawn After them with hope's, they perhaps like his shadow fly from him still, pns31 cst ds vvz n2 vdz xx av-j vvi pno32, cc cs pns31 vbz av vvn p-acp pno32 p-acp n2, pns32 av av-j po31 n1 vvi p-acp pno31 av, (27) sermon (DIV1) 359 Page 268
3649 and so he loses his labour and his life too. and so he loses his labour and his life too. cc av pns31 vvz po31 n1 cc po31 n1 av. (27) sermon (DIV1) 359 Page 268
3650 He that gets Riches cannot be sure to keep them all his days, or that he shall comfort his old Age with them. He that gets Riches cannot be sure to keep them all his days, or that he shall Comfort his old Age with them. pns31 cst vvz n2 vmbx vbi j pc-acp vvi pno32 d po31 n2, cc cst pns31 vmb vvi po31 j n1 p-acp pno32. (27) sermon (DIV1) 359 Page 268
3651 And when that comes with the Evils, and Pains and Distempers, which all the wealth he has gotten cannot remove: And when that comes with the Evils, and Pains and Distempers, which all the wealth he has got cannot remove: cc c-crq cst vvz p-acp dt n2-jn, cc n2 cc n2, r-crq d dt n1 pns31 vhz vvn vmbx vvi: (27) sermon (DIV1) 359 Page 268
3652 when it cannot reprieve him from the Grave, nor set his Death a moment further from him; when it cannot reprieve him from the Grave, nor Set his Death a moment further from him; c-crq pn31 vmbx vvi pno31 p-acp dt j, ccx vvi po31 n1 dt n1 av-jc p-acp pno31; (27) sermon (DIV1) 359 Page 268
3653 when it will leave him at his going out of this World to all the Miseries of the next, when it will leave him At his going out of this World to all the Misery's of the next, c-crq pn31 vmb vvi pno31 p-acp po31 vvg av pp-f d n1 p-acp d dt ng1 pp-f dt ord, (27) sermon (DIV1) 359 Page 268
3654 and this cannot purchase his peace with God, nor redeem his Soul from Hell, nor gain him admittance into the Courts of Heaven: and this cannot purchase his peace with God, nor Redeem his Soul from Hell, nor gain him admittance into the Courts of Heaven: cc d vmbx vvi po31 n1 p-acp np1, ccx vvi po31 n1 p-acp n1, ccx vvi pno31 n1 p-acp dt n2 pp-f n1: (27) sermon (DIV1) 359 Page 268
3655 Then how does he disdain all his labour! how is his sick mind fretted to think how he has lost his time! Then how does he disdain all his labour! how is his sick mind fretted to think how he has lost his time! av q-crq vdz pns31 vvi d po31 n1! q-crq vbz po31 j n1 vvd pc-acp vvi c-crq pns31 vhz vvn po31 n1! (27) sermon (DIV1) 359 Page 268
3656 how little comfort does all his labour in this kind afford him, when the fruits of it are so useless to him! how little Comfort does all his labour in this kind afford him, when the fruits of it Are so useless to him! q-crq j n1 vdz d po31 n1 p-acp d n1 vvi pno31, c-crq dt n2 pp-f pn31 vbr av j p-acp pno31! (27) sermon (DIV1) 359 Page 268
3657 Thus we see the ends of worldly men, of those who minded nothing all their days, Thus we see the ends of worldly men, of those who minded nothing all their days, av pns12 vvb dt n2 pp-f j n2, pp-f d r-crq vvd pix d po32 n2, (27) sermon (DIV1) 360 Page 268
3658 but the pleasures and wealth of this World. but the pleasures and wealth of this World. cc-acp dt n2 cc n1 pp-f d n1. (27) sermon (DIV1) 360 Page 268
3659 Their end is sad and gloomy, their sweets turn bitter, their abundance ends in poverty and wretched Nakedness, their Mirth in sorrow, Their end is sad and gloomy, their sweets turn bitter, their abundance ends in poverty and wretched Nakedness, their Mirth in sorrow, po32 n1 vbz j cc j, po32 n2-j vvb j, po32 n1 vvz p-acp n1 cc j n1, po32 n1 p-acp n1, (27) sermon (DIV1) 360 Page 268
3660 and their short lived Pleasures in everlasting Pain and Torment. and their short lived Pleasures in everlasting Pain and Torment. cc po32 av-j vvd n2 p-acp j n1 cc n1. (27) sermon (DIV1) 360 Page 269
3661 But the good and vertuous Man closes up a troublesome Life with joy and gladness, his Labours end in rest, But the good and virtuous Man closes up a troublesome Life with joy and gladness, his Labours end in rest, p-acp dt j cc j n1 vvz a-acp dt j n1 p-acp n1 cc n1, po31 n2 vvb p-acp n1, (27) sermon (DIV1) 360 Page 269
3662 and his Pains in ease and felicity. and his Pains in ease and felicity. cc po31 n2 p-acp n1 cc n1. (27) sermon (DIV1) 360 Page 269
3663 If he be encombred with any outward Evils, his comfort is, he is going away from them all: If he be encumbered with any outward Evils, his Comfort is, he is going away from them all: cs pns31 vbb vvn p-acp d j n2-jn, po31 n1 vbz, pns31 vbz vvg av p-acp pno32 d: (27) sermon (DIV1) 360 Page 269
3664 If he has received any good things here, he knows also that far better things are reserved for him in the World to come. If he has received any good things Here, he knows also that Far better things Are reserved for him in the World to come. cs pns31 vhz vvn d j n2 av, pns31 vvz av cst av-j jc n2 vbr vvn p-acp pno31 p-acp dt n1 pc-acp vvi. (27) sermon (DIV1) 360 Page 269
3665 THE PRAYER. ALmighty and most Wise, and most gracious God. Thou art Glorious in Holiness, fearful in thy Praises, doing Wonders: THE PRAYER. ALmighty and most Wise, and most gracious God. Thou art Glorious in Holiness, fearful in thy Praises, doing Wonders: dt n1. j-jn cc av-ds j, cc av-ds j np1. pns21 vb2r j p-acp n1, j p-acp po21 n2, vdg n2: (28) prayer (DIV2) 360 Page 270
3666 all thy Works, O Lord, are done in Judgment: thou art Righteous in all thy Ways, and Holy in all thy Works: all thy Works, Oh Lord, Are done in Judgement: thou art Righteous in all thy Ways, and Holy in all thy Works: d po21 vvz, uh n1, vbr vdn p-acp n1: pns21 vb2r j p-acp d po21 n2, cc j p-acp d po21 vvz: (28) prayer (DIV2) 361 Page 270
3667 We admire thee, we praise, we bless thee, for thy worderful Works of Creation, and for thy wonderful Works of Providence. We admire thee, we praise, we bless thee, for thy worderful Works of Creation, and for thy wondered Works of Providence. pns12 vvb pno21, pns12 vvb, pns12 vvb pno21, p-acp po21 j vvz pp-f n1, cc p-acp po21 j vvz pp-f n1. (28) prayer (DIV2) 361 Page 270
3668 O Lord, there is none to whom we may compare, or liken thee, there is no God besides thee. O Lord, there is none to whom we may compare, or liken thee, there is no God beside thee. sy n1, pc-acp vbz pix p-acp ro-crq pns12 vmb vvi, cc vvi pno21, pc-acp vbz dx n1 p-acp pno21. (28) prayer (DIV2) 361 Page 270
3669 And in particular we desire at this time to Praise thee, for the Wisdom and Goodness thou hast shown in thy most excellent Law, in that it is kindly and exactly suited to our Natures, And in particular we desire At this time to Praise thee, for the Wisdom and goodness thou hast shown in thy most excellent Law, in that it is kindly and exactly suited to our Nature's, cc p-acp j pns12 vvb p-acp d n1 p-acp n1 pno21, p-acp dt n1 cc n1 pns21 vh2 vvn p-acp po21 av-ds j n1, p-acp cst pn31 vbz j cc av-j vvn p-acp po12 n2, (28) prayer (DIV2) 361 Page 270
3670 and so is altogether fit to promote all our true Interests and our Happiness. To comply with this is our Wisdom, and Honour; and so is altogether fit to promote all our true Interests and our Happiness. To comply with this is our Wisdom, and Honour; cc av vbz av j pc-acp vvi d po12 j n2 cc po12 n1. p-acp vvi p-acp d vbz po12 n1, cc n1; (28) prayer (DIV2) 361 Page 270
3671 it is Health to the Navel, and Marrow to the Bones; it is Health to the Navel, and Marrow to the Bones; pn31 vbz n1 p-acp dt n1, cc n1 p-acp dt n2; (28) prayer (DIV2) 361 Page 270
3672 it has length of days and good repute, and Wealth and Peace to reward us with. it has length of days and good repute, and Wealth and Peace to reward us with. pn31 vhz n1 pp-f n2 cc j n1, cc n1 cc n1 pc-acp vvi pno12 p-acp. (28) prayer (DIV2) 361 Page 270
3673 In keeping thy Commands there is great reward. In keeping thy Commands there is great reward. p-acp vvg po21 vvz a-acp vbz j n1. (28) prayer (DIV2) 361 Page 270
3674 Blessed then are the undefiled in the Way, who walk in the Law of the Lord. Blessed then Are the undefiled in the Way, who walk in the Law of the Lord. j-vvn av vbr dt j p-acp dt n1, r-crq vvb p-acp dt n1 pp-f dt n1. (28) prayer (DIV2) 361 Page 270
3675 It is good for us to keep thy Precepts; It is good for us to keep thy Precepts; pn31 vbz j p-acp pno12 pc-acp vvi po21 n2; (28) prayer (DIV2) 361 Page 270
3676 they are sweeter than Honey, and the Honey Comb, and more to be desired then Gold, yea then much fine Gold; they Are Sweeten than Honey, and the Honey Comb, and more to be desired then Gold, yea then much fine Gold; pns32 vbr jc cs n1, cc dt n1 n1, cc av-dc pc-acp vbi vvn av n1, uh av d j n1; (28) prayer (DIV2) 361 Page 270
3677 they best adorn and accomplish us; they are the Happiness of our Souls, as well as of our Bodies; they best adorn and accomplish us; they Are the Happiness of our Souls, as well as of our Bodies; pns32 av-j vvi cc vvi pno12; pns32 vbr dt n1 pp-f po12 n2, c-acp av c-acp pp-f po12 n2; (28) prayer (DIV2) 361 Page 270
3678 they rectifie and compose the Mind, they give us Peace and Strength within; great Peace they have which Love thy Law, and nothing shall offend them. they rectify and compose the Mind, they give us Peace and Strength within; great Peace they have which Love thy Law, and nothing shall offend them. pns32 vvi cc vvi dt n1, pns32 vvb pno12 n1 cc n1 p-acp; j n1 pns32 vhb r-crq n1 po21 n1, cc pix vmb vvi pno32. (28) prayer (DIV2) 361 Page 270
3679 Then shall we never have occasion to be ashamed, when we have respect unto all thy Commandments. Then shall we never have occasion to be ashamed, when we have respect unto all thy commandments. av vmb pns12 av-x vhi n1 pc-acp vbi j, c-crq pns12 vhb n1 p-acp d po21 n2. (28) prayer (DIV2) 361 Page 270
3680 Thou art good, O Lord, and dost good, O do thou teach us thy Statutes: O that our Ways were directed to observe them. Thou art good, Oh Lord, and dost good, Oh do thou teach us thy Statutes: Oh that our Ways were directed to observe them. pns21 vb2r j, uh n1, cc vd2 j, uh vdb pns21 vvi pno12 po21 n2: uh cst po12 n2 vbdr vvn pc-acp vvi pno32. (28) prayer (DIV2) 361 Page 270
3681 Lord, make us as early as we can to remember thee our Creator; Lord, make us as early as we can to Remember thee our Creator; n1, vvb pno12 a-acp av-j c-acp pns12 vmb p-acp vvi pno21 po12 n1; (28) prayer (DIV2) 361 Page 271
3682 to remember and turn unto thee, to consider and know, and do the Duties which we owe to thee as such: to Remember and turn unto thee, to Consider and know, and do the Duties which we owe to thee as such: pc-acp vvi cc vvi p-acp pno21, pc-acp vvi cc vvi, cc vdb dt n2 r-crq pns12 vvb p-acp pno21 p-acp d: (28) prayer (DIV2) 361 Page 271
3683 We have gone astray like lost Sheep; Oh seek thou thy Servants and save us, that we do not forget thy Commandments. We have gone astray like lost Sheep; O seek thou thy Servants and save us, that we do not forget thy commandments. pns12 vhb vvn av av-j vvn n1; uh vvb pns21 po21 n2 cc vvb pno12, cst pns12 vdb xx vvi po21 n2. (28) prayer (DIV2) 361 Page 271
3684 That we may never forget them or thee, we pray thee to write thy Law in our Hearts, That we may never forget them or thee, we pray thee to write thy Law in our Hearts, cst pns12 vmb av-x vvi pno32 cc pno21, pns12 vvb pno21 pc-acp vvi po21 n1 p-acp po12 n2, (28) prayer (DIV2) 361 Page 271
3685 and to put thy fear in our inward Parts, for thy fear is a good Principle of this Wisdom, of good and vertuous Living. and to put thy Fear in our inward Parts, for thy Fear is a good Principle of this Wisdom, of good and virtuous Living. cc pc-acp vvi po21 n1 p-acp po12 j n2, p-acp po21 n1 vbz dt j n1 pp-f d n1, pp-f j cc j n-vvg. (28) prayer (DIV2) 361 Page 271
3686 Make us to reverence thy Greatness and Glory, which is so bright in all thy Works, Make us to Reverence thy Greatness and Glory, which is so bright in all thy Works, n1 pno12 pc-acp vvi po21 n1 cc n1, r-crq vbz av j p-acp d po21 vvz, (28) prayer (DIV2) 361 Page 271
3687 and so wonderful in the Creation of our selves; for we, Lord, are fearfully and wonderfully made: and so wondered in the Creation of our selves; for we, Lord, Are fearfully and wonderfully made: cc av j p-acp dt n1 pp-f po12 n2; c-acp pns12, n1, vbr av-j cc av-j vvn: (28) prayer (DIV2) 361 Page 271
3688 Make us sensible of thy continual Presence with us, that thou dost thereby continue our Beings, and observe our Actions: Make us sensible of thy continual Presence with us, that thou dost thereby continue our Beings, and observe our Actions: vvb pno12 j pp-f po21 j n1 p-acp pno12, cst pns21 vd2 av vvi po12 n2, cc vvb po12 n2: (28) prayer (DIV2) 361 Page 271
3689 we depend upon thee while we provoke thee, we are in thy hand at all times to do with us whatsoever thou pleasest; we depend upon thee while we provoke thee, we Are in thy hand At all times to do with us whatsoever thou pleasest; pns12 vvb p-acp pno21 cs pns12 vvb pno21, pns12 vbr p-acp po21 n1 p-acp d n2 pc-acp vdi p-acp pno12 r-crq pns21 vv2; (28) prayer (DIV2) 361 Page 271
3690 thou who art our Creator, art the Supream and invincible Disposer of us: O let us stand in awe, that we may not sin against thee. thou who art our Creator, art the Supreme and invincible Disposer of us: Oh let us stand in awe, that we may not sin against thee. pns21 r-crq n1 po12 n1, vb2r dt j cc j n1 pp-f pno12: uh vvb pno12 vvi p-acp n1, cst pns12 vmb xx vvi p-acp pno21. (28) prayer (DIV2) 361 Page 271
3691 Make us concern'd to please thee, who art the Fountain of our Beings, and the bestower of all our Good, that thou mayst delight in us, to do us good, Make us concerned to please thee, who art the Fountain of our Beings, and the bestower of all our Good, that thou Mayest delight in us, to do us good, n1 pno12 vvn pc-acp vvi pno21, q-crq vb2r dt n1 pp-f po12 n2, cc dt n1 pp-f d po12 j, cst pns21 vm2 vvi p-acp pno12, pc-acp vdi pno12 j, (28) prayer (DIV2) 361 Page 271
3692 and that we may, according to thy Design in making us, be happy. and that we may, according to thy Design in making us, be happy. cc cst pns12 vmb, vvg p-acp po21 n1 p-acp vvg pno12, vbb j. (28) prayer (DIV2) 361 Page 271
3693 O Lord, forgive us we pray thee, all our past wandrings from thee, forgive us all our sins of negligence and ignorance, Oh Lord, forgive us we pray thee, all our past wanderings from thee, forgive us all our Sins of negligence and ignorance, uh n1, vvb pno12 pns12 vvi pno21, d po12 j n2-vvg p-acp pno21, vvb pno12 d po12 n2 pp-f n1 cc n1, (28) prayer (DIV2) 362 Page 271
3694 and endue us, we beseech thee, with the Grace of thy Holy Spirit, to amend our Lives according to thy Holy word. and endue us, we beseech thee, with the Grace of thy Holy Spirit, to amend our Lives according to thy Holy word. cc vvb pno12, pns12 vvb pno21, p-acp dt n1 pp-f po21 j n1, pc-acp vvi po12 n2 vvg p-acp po21 j n1. (28) prayer (DIV2) 362 Page 271
3695 Be reconciled to us by the Blood of thy Son Jesus, through Faith, in which we humbly seek thy Favour: Be reconciled to us by the Blood of thy Son jesus, through Faith, in which we humbly seek thy Favour: vbb vvn p-acp pno12 p-acp dt n1 pp-f po21 n1 np1, p-acp n1, p-acp r-crq pns12 av-j vvb po21 n1: (28) prayer (DIV2) 362 Page 271
3696 We pray thee turn from us all those Evils that we most righteously have deserved, in time past; We pray thee turn from us all those Evils that we most righteously have deserved, in time past; pns12 vvb pno21 vvi p-acp pno12 d d n2-jn cst pns12 av-ds av-j vhi vvn, p-acp n1 j; (28) prayer (DIV2) 362 Page 271
3697 and grant us hereafter to serve and please thee, in Holiness and Righteousness all the days of our Life. and grant us hereafter to serve and please thee, in Holiness and Righteousness all the days of our Life. cc vvb pno12 av pc-acp vvi cc vvi pno21, p-acp n1 cc n1 d dt n2 pp-f po12 n1. (28) prayer (DIV2) 362 Page 271
3698 Lord, let us be planted in thy House, and abide in the Communion of thy Church, Lord, let us be planted in thy House, and abide in the Communion of thy Church, n1, vvb pno12 vbi vvn p-acp po21 n1, cc vvi p-acp dt n1 pp-f po21 n1, (28) prayer (DIV2) 362 Page 271
3699 and there flourish like the Palm - Tree, and if we live to old Age, let us be even then fruitful in good Works, to thy Praise and Glory. and there flourish like the Palm - Tree, and if we live to old Age, let us be even then fruitful in good Works, to thy Praise and Glory. cc pc-acp vvi av-j dt n1 - n1, cc cs pns12 vvb p-acp j n1, vvb pno12 vbi av av j p-acp j vvz, p-acp po21 n1 cc n1. (28) prayer (DIV2) 362 Page 272
3700 We make our humble Supplications to thee, O Lord, for all Men. We make our humble Supplications to thee, Oh Lord, for all Men. pns12 vvb po12 j n2 p-acp pno21, uh n1, p-acp d n2. (28) prayer (DIV2) 363 Page 272
3701 Let the Earth be filled with Knowledge of the Lord, as Waters cover the Sea. Prosper thy Church, Let the Earth be filled with Knowledge of the Lord, as Waters cover the Sea. Prosper thy Church, vvb dt n1 vbb vvn p-acp n1 pp-f dt n1, c-acp n2 vvb dt n1 np1 po21 n1, (28) prayer (DIV2) 363 Page 272
3702 and give it great encrease of all Grace, and give it in thy due time Tranquillity and Peace, deliver it from intestine Disturbance and outward Enemies. and give it great increase of all Grace, and give it in thy due time Tranquillity and Peace, deliver it from intestine Disturbance and outward Enemies. cc vvb pn31 j n1 pp-f d n1, cc vvb pn31 p-acp po21 j-jn n1 n1 cc n1, vvb pn31 p-acp j n1 cc j n2. (28) prayer (DIV2) 363 Page 272
3703 We humbly implore thy mercy upon these Kingdoms in General; We humbly implore thy mercy upon these Kingdoms in General; pns12 av-j vvb po21 n1 p-acp d n2 p-acp n1; (28) prayer (DIV2) 363 Page 272
3704 Lord, grant that all things well-pleasing to thee, may flourish and abound among us, and do thou by thy Almighty Providence watch over us, Lord, grant that all things Well-pleasing to thee, may flourish and abound among us, and do thou by thy Almighty Providence watch over us, n1, vvb cst d n2 j p-acp pno21, vmb vvi cc vvi p-acp pno12, cc vdb pns21 p-acp po21 j-jn n1 vvi p-acp pno12, (28) prayer (DIV2) 363 Page 272
3705 and direct our publick Affairs for our good. Particularly, we pray for our most Gracious King and Queen; and Direct our public Affairs for our good. Particularly, we pray for our most Gracious King and Queen; cc vvb po12 j n2 p-acp po12 j. av-jn, pns12 vvb p-acp po12 av-ds j n1 cc n1; (28) prayer (DIV2) 363 Page 272
3706 Grant them in Health and Wealth long to live, strengthen them to vanquish and overcome all their Enemies. Grant them in Health and Wealth long to live, strengthen them to vanquish and overcome all their Enemies. vvb pno32 p-acp n1 cc n1 av-j pc-acp vvi, vvb pno32 pc-acp vvi cc vvi d po32 n2. (28) prayer (DIV2) 363 Page 272
3707 Teach us, and all their Subjects, duely to consider whose Authority they have, and so to serve, honour, Teach us, and all their Subject's, duly to Consider whose authority they have, and so to serve, honour, vvb pno12, cc d po32 n2-jn, av-jn pc-acp vvi r-crq n1 pns32 vhb, cc av pc-acp vvi, n1, (28) prayer (DIV2) 363 Page 272
3708 and humbly obey them, in thee and for thee, according to thy most Blessed word and Ordinance; and humbly obey them, in thee and for thee, according to thy most Blessed word and Ordinance; cc av-j vvi pno32, p-acp pno21 cc p-acp pno21, vvg p-acp po21 av-ds j-vvn n1 cc n1; (28) prayer (DIV2) 363 Page 272
3709 that so they may be the Ministers of God to us for good. Do good to all amongst us, beyond what we can ask or think: that so they may be the Ministers of God to us for good. Do good to all among us, beyond what we can ask or think: cst av pns32 vmb vbi dt n2 pp-f np1 p-acp pno12 p-acp j. vdb j p-acp d p-acp pno12, p-acp r-crq pns12 vmb vvi cc vvi: (28) prayer (DIV2) 363 Page 272
3710 Let thy Blessing upon the words which we have this Day heard, make it to dwell and take root in us, Let thy Blessing upon the words which we have this Day herd, make it to dwell and take root in us, vvb po21 n1 p-acp dt n2 r-crq pns12 vhb d n1 vvd, vvb pn31 pc-acp vvi cc vvi n1 p-acp pno12, (28) prayer (DIV2) 363 Page 272
3711 and bring forth Fruit even to an hundred fold. and bring forth Fruit even to an hundred fold. cc vvi av n1 av p-acp dt crd n1. (28) prayer (DIV2) 363 Page 272
3712 And let the same Gracious mercy which has blest us this Day, with things necessary for Life and Godliness, watch over us this Night, And let the same Gracious mercy which has blessed us this Day, with things necessary for Life and Godliness, watch over us this Night, cc vvb dt d j n1 r-crq vhz vvn pno12 d n1, p-acp n2 j p-acp n1 cc n1, vvb p-acp pno12 d n1, (28) prayer (DIV2) 363 Page 272
3713 and give us safe and comfortable Rest, and if it shall please thee to add still to our Lives, make us steady and persevering in well-doing to the end of our Days; and give us safe and comfortable Rest, and if it shall please thee to add still to our Lives, make us steady and persevering in welldoing to the end of our Days; cc vvb pno12 j cc j n1, cc cs pn31 vmb vvi pno21 pc-acp vvi av p-acp po12 n2, vvb pno12 j cc j p-acp n1 p-acp dt n1 pp-f po12 n2; (28) prayer (DIV2) 363 Page 272
3714 all which we humbly crave, in the Name of Jesus Christ, to whom with the Father, all which we humbly crave, in the Name of jesus christ, to whom with the Father, d r-crq pns12 av-j vvb, p-acp dt n1 pp-f np1 np1, p-acp ro-crq p-acp dt n1, (28) prayer (DIV2) 363 Page 272
3715 and the Holy Ghost, be all Honour and Glory. Our Father, &c. and the Holy Ghost, be all Honour and Glory. Our Father, etc. cc dt j n1, vbb d n1 cc n1. po12 n1, av (28) prayer (DIV2) 363 Page 272
3716 OF A Death-Bed Repentance; SHEWING How unreasonable it is for any Man to rely upon it. OF A Death-Bed Repentance; SHOWING How unreasonable it is for any Man to rely upon it. pp-f dt n1 np1-n; vvg c-crq j pn31 vbz p-acp d n1 pc-acp vvi p-acp pn31. (29) sermon (DIV1) 364 Page 273
3717 Let us Pray. PRevent us, O Lord, in all our doings with thy most gracious favour, Let us Pray. PRevent us, Oh Lord, in all our doings with thy most gracious favour, vvb pno12 vvi. vvb pno12, uh n1, p-acp d po12 n2-vdg p-acp po21 av-ds j n1, (29) sermon (DIV1) 364 Page 273
3718 and further us with thy continual help, that in all our works begun, continued and ended in thee, we may glorify thy Holy Name, and further us with thy continual help, that in all our works begun, continued and ended in thee, we may Glorify thy Holy Name, cc av-jc pno12 p-acp po21 j n1, cst p-acp d po12 n2 vvn, vvd cc vvn p-acp pno21, pns12 vmb vvi po21 j n1, (29) sermon (DIV1) 364 Page 273
3719 and finally by thy Mercy obtain Everlasting Life, through Jesus Christ our Lord. Amen. and finally by thy Mercy obtain Everlasting Life, through jesus christ our Lord. Amen. cc av-j p-acp po21 n1 vvi j n1, p-acp np1 np1 po12 n1. uh-n. (29) sermon (DIV1) 364 Page 273
3720 Numb. 23. vers. 10. Latter Part. Let me die the Death of the Righteous, and let my last end be like his. Numb. 23. vers. 10. Latter Part. Let me die the Death of the Righteous, and let my last end be like his. j. crd fw-la. crd d n1 vvb pno11 vvi dt n1 pp-f dt j, cc vvb po11 ord n1 vbi av-j po31. (29) sermon (DIV1) 364 Page 273
3721 BAlaam a famous Sorcerer and Fortune-teller among the Midianites, was sent for by Balak King of Moab to curse Israel, when they were upon his Borders. balaam a famous Sorcerer and Fortuneteller among the midianites, was sent for by Balak King of Moab to curse Israel, when they were upon his Borders. np1 dt j n1 cc n1 p-acp dt np2, vbds vvn p-acp p-acp np1 n1 pp-f np1 pc-acp vvi np1, c-crq pns32 vbdr p-acp po31 n2. (29) sermon (DIV1) 365 Page 273
3722 The Messengers came to him with this Complement from the King. The Messengers Come to him with this Compliment from the King. dt n2 vvd p-acp pno31 p-acp d n1 p-acp dt n1. (29) sermon (DIV1) 365 Page 274
3723 For I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed; For I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed; c-acp pns11 vvb cst pns31 ro-crq pns21 vv2 vbz vvn, cc pns31 ro-crq pns21 vv2 vbz vvn; (29) sermon (DIV1) 365 Page 274
3724 Chap. 22. vers. 6. Such an esteem had he raised of himself among the ignorant Heathens. Chap. 22. vers. 6. Such an esteem had he raised of himself among the ignorant heathens. np1 crd fw-la. crd d dt n1 vhd pns31 vvn pp-f px31 p-acp dt j n2-jn. (29) sermon (DIV1) 365 Page 274
3725 And very fain would the wicked wretch have done that which Balak desired for the sake of the wages of Iniquity which he loved. And very fain would the wicked wretch have done that which Balak desired for the sake of the wages of Iniquity which he loved. cc av av-j vmd dt j n1 vhb vdn d r-crq np1 vvd p-acp dt n1 pp-f dt n2 pp-f n1 r-crq pns31 vvd. (29) sermon (DIV1) 365 Page 274
3726 This appears by his seeking of enchantments against Israel, as he several times did, as the 1st. verse of the 24th. Chapter intimates, This appears by his seeking of enchantments against Israel, as he several times did, as the 1st. verse of the 24th. Chapter intimates, np1 vvz p-acp po31 vvg pp-f n2 p-acp np1, c-acp pns31 j n2 vdd, c-acp dt ord. n1 pp-f dt ord. n1 vvz, (29) sermon (DIV1) 365 Page 274
3727 but it pleased God constantly to over-rule and hinder him. but it pleased God constantly to overrule and hinder him. cc-acp pn31 vvd np1 av-j pc-acp vvi cc vvi pno31. (29) sermon (DIV1) 365 Page 274
3728 And when he sought to utter his direful and mischievous Charms, which before perhaps could blast the Fruits of the Earth, And when he sought to utter his direful and mischievous Charms, which before perhaps could blast the Fruits of the Earth, cc c-crq pns31 vvd pc-acp vvi po31 j cc j n2, r-crq p-acp av vmd vvi dt n2 pp-f dt n1, (29) sermon (DIV1) 365 Page 274
3729 and cause Thunder and Lightning, and raise an Hurricane, and throw down Buildings: and cause Thunder and Lightning, and raise an Hurricane, and throw down Buildings: cc n1 n1 cc n1, cc vvi dt n1, cc vvb a-acp n2: (29) sermon (DIV1) 365 Page 274
3730 He can now do nothing of all this, but the Spirit of God constrains him to utter only things honourable and favourable of Israel. In a deep sence, which this possest him with, of the favour of God to that People, He can now do nothing of all this, but the Spirit of God constrains him to utter only things honourable and favourable of Israel. In a deep sense, which this possessed him with, of the favour of God to that People, pns31 vmb av vdi pix pp-f d d, cc-acp dt n1 pp-f np1 vvz pno31 pc-acp vvi av-j n2 j cc j pp-f np1. p-acp dt j-jn n1, r-crq d vvd pno31 p-acp, pp-f dt n1 pp-f np1 p-acp d n1, (29) sermon (DIV1) 365 Page 274
3731 and being so far enlightned for the present, though against his Will, as to understand that they should be happy not only in this Life, and being so Far enlightened for the present, though against his Will, as to understand that they should be happy not only in this Life, cc vbg av av-j vvn p-acp dt j, cs p-acp po31 n1, c-acp pc-acp vvi cst pns32 vmd vbi j xx av-j p-acp d n1, (29) sermon (DIV1) 365 Page 274
3732 but also in that to come, if they would keep the Commandments of their God; but also in that to come, if they would keep the commandments of their God; cc-acp av p-acp d pc-acp vvi, cs pns32 vmd vvi dt n2 pp-f po32 n1; (29) sermon (DIV1) 365 Page 274
3733 he therefore concludes his first Parable, or sententious and prophetick Speech concerning them in the words of our Text, he Therefore concludes his First Parable, or sententious and prophetic Speech Concerning them in the words of our Text, pns31 av vvz po31 ord n1, cc j cc j n1 vvg pno32 p-acp dt n2 pp-f po12 n1, (29) sermon (DIV1) 365 Page 274
3734 Let me die the Death of the Righteous, and let my last end be like his. Let me die the Death of the Righteous, and let my last end be like his. vvb pno11 vvi dt n1 pp-f dt j, cc vvb po11 ord n1 vbi av-j po31. (29) sermon (DIV1) 366 Page 274
3735 He was not at all reconciled to their God, who hindred him from getting those great Rewards which Balak offered him, He was not At all reconciled to their God, who hindered him from getting those great Rewards which Balak offered him, pns31 vbds xx p-acp d vvn p-acp po32 n1, r-crq vvd pno31 p-acp vvg d j n2 r-crq np1 vvd pno31, (29) sermon (DIV1) 367 Page 275
3736 nor did incline to become a Proselyte to the Jew 's Religion: nor did incline to become a Proselyte to the Jew is Religion: ccx vdd vvi pc-acp vvi dt n1 p-acp dt np1 vbz n1: (29) sermon (DIV1) 367 Page 275
3737 He had rather enjoy his Gain and Honour among the Heathens still, like a false Prophet, He had rather enjoy his Gain and Honour among the heathens still, like a false Prophet, pns31 vhd av-c vvi po31 n1 cc n1 p-acp dt n2-jn av, av-j dt j n1, (29) sermon (DIV1) 367 Page 275
3738 than embrace the Truth and become meaner among the Jews. But yet he wishes for the happy end of the Jews: He would willingly be reckoned among them when he should come to die, that he might be a partaker in their felicity in the next World. than embrace the Truth and become meaner among the jews. But yet he wishes for the happy end of the jews: He would willingly be reckoned among them when he should come to die, that he might be a partaker in their felicity in the next World. cs vvi dt n1 cc vvi jc p-acp dt np2. p-acp av pns31 vvz p-acp dt j n1 pp-f dt np2: pns31 vmd av-j vbi vvn p-acp pno32 c-crq pns31 vmd vvi pc-acp vvi, cst pns31 vmd vbi dt n1 p-acp po32 n1 p-acp dt ord n1. (29) sermon (DIV1) 367 Page 275
3739 This was the sence of his Mind; and herein he speaks also the mind of a great many others besides. This was the sense of his Mind; and herein he speaks also the mind of a great many Others beside. d vbds dt n1 pp-f po31 n1; cc av pns31 vvz av dt n1 pp-f dt j d n2-jn p-acp. (29) sermon (DIV1) 367 Page 275
3740 There are many in the World who would live the lives of licentious Sinners, and yet at last would die the Death of Saints: There Are many in the World who would live the lives of licentious Sinners, and yet At last would die the Death of Saints: pc-acp vbr d p-acp dt n1 r-crq vmd vvi dt n2 pp-f j n2, cc av p-acp ord vmd vvi dt n1 pp-f n2: (29) sermon (DIV1) 367 Page 275
3741 who would have the profits and pleasures of Sin here, and hereafter the Rewards of Religion too. who would have the profits and pleasures of since Here, and hereafter the Rewards of Religion too. r-crq vmd vhi dt n2 cc n2 pp-f n1 av, cc av dt n2 pp-f n1 av. (29) sermon (DIV1) 367 Page 275
3742 And as a great many wish this, so they think they have found out an expedient to obtain it, And as a great many wish this, so they think they have found out an expedient to obtain it, cc c-acp dt j d vvb d, av pns32 vvb pns32 vhb vvn av dt j pc-acp vvi pn31, (29) sermon (DIV1) 367 Page 275
3743 and that is by a Death-Bed Repentance. and that is by a Death-Bed Repentance. cc d vbz p-acp dt n1 np1-n. (29) sermon (DIV1) 367 Page 275
3744 It shall be the whole Business of the present Discourse, to demonstrate the Folly and Danger of relying upon a Death-Bed Repentance, of wishing or expecting with this false Prophet to live a wicked Life, It shall be the Whole Business of the present Discourse, to demonstrate the Folly and Danger of relying upon a Death-Bed Repentance, of wishing or expecting with this false Prophet to live a wicked Life, pn31 vmb vbi dt j-jn n1 pp-f dt j n1, pc-acp vvi dt n1 cc n1 pp-f vvg p-acp dt n1 np1-n, pp-f vvg cc vvg p-acp d j n1 pc-acp vvi dt j n1, (29) sermon (DIV1) 368 Page 275
3745 and yet to Die the Death of the Righteous, and to make an end like him. and yet to Die the Death of the Righteous, and to make an end like him. cc av p-acp vvb dt n1 pp-f dt j, cc pc-acp vvi dt n1 vvb pno31. (29) sermon (DIV1) 368 Page 275
3746 And this I shall endeavour to set before you in the following particulars. And this I shall endeavour to Set before you in the following particulars. cc d pns11 vmb vvi pc-acp vvi p-acp pn22 p-acp dt vvg n2-j. (29) sermon (DIV1) 368 Page 275
3747 1. There is no Man can possibly tell, whether he shall have the space and warning of a lingering Sickness to repent in, or no. 1. There is no Man can possibly tell, whither he shall have the Molle and warning of a lingering Sickness to Repent in, or no. crd pc-acp vbz dx n1 vmb av-j vvi, cs pns31 vmb vhi dt n1 cc n1 pp-f dt j-vvg n1 pc-acp vvi p-acp, cc uh-dx. (29) sermon (DIV1) 369 Page 276
3748 Our fortunes and conditions are not at our own dispose, but at the disposal of him whom we daily offend by our Wickedness: Our fortune's and conditions Are not At our own dispose, but At the disposal of him whom we daily offend by our Wickedness: po12 n2 cc n2 vbr xx p-acp po12 d n1, cc-acp p-acp dt n1 pp-f pno31 ro-crq pns12 av-j vvb p-acp po12 n1: (29) sermon (DIV1) 369 Page 276
3749 Nor can we be any more sure before-hand of the Way, than we can be of the Time of our going out of this World. Nor can we be any more sure beforehand of the Way, than we can be of the Time of our going out of this World. ccx vmb pns12 vbi d dc j av pp-f dt n1, cs pns12 vmb vbi pp-f dt n1 pp-f po12 vvg av pp-f d n1. (29) sermon (DIV1) 369 Page 276
3750 Many things may prevent us from having the space of a lingring Sickness to repent in; Many things may prevent us from having the Molle of a lingering Sickness to Repent in; av-d n2 vmb vvi pno12 p-acp vhg dt n1 pp-f dt j-vvg n1 pc-acp vvi p-acp; (29) sermon (DIV1) 369 Page 276
3751 and do we not greatly provoke the supream Disposer to prevent us of this, by our delaying to repent. and do we not greatly provoke the supreme Disposer to prevent us of this, by our delaying to Repent. cc vdb pns12 xx av-j vvi dt j n1 pc-acp vvi pno12 pp-f d, p-acp po12 n-vvg pc-acp vvi. (29) sermon (DIV1) 369 Page 276
3752 How many ways are there of dying besides that on a sick Bed, and which of them may be his fortune no Man can tell. How many ways Are there of dying beside that on a sick Bed, and which of them may be his fortune no Man can tell. c-crq d n2 vbr a-acp pp-f vvg p-acp d p-acp dt j n1, cc r-crq pp-f pno32 vmb vbi po31 n1 dx n1 vmb vvi. (29) sermon (DIV1) 369 Page 276
3753 Should we then defer our Repentance to a sick Bed, when 'tis very uncertain and hazardous whether we shall die there or not? But if we should die there, the Sickness may be such as to give us no opportunity to repent there. Should we then defer our Repentance to a sick Bed, when it's very uncertain and hazardous whither we shall die there or not? But if we should die there, the Sickness may be such as to give us no opportunity to Repent there. vmd pns12 av vvb po12 n1 p-acp dt j n1, c-crq pn31|vbz av j cc j cs pns12 vmb vvi a-acp cc xx? p-acp cs pns12 vmd vvi a-acp, dt n1 vmb vbi d c-acp pc-acp vvi pno12 dx n1 pc-acp vvi a-acp. (29) sermon (DIV1) 369 Page 276
3754 It may take away the use of reason, may utterly hinder all composed thinking; It may take away the use of reason, may utterly hinder all composed thinking; pn31 vmb vvi av dt n1 pp-f n1, vmb av-j vvi d vvn vvg; (29) sermon (DIV1) 369 Page 276
3755 we may die in Convulsions, in a stupid Lethargy, or in the ravings of a Feaver, we may die in Convulsions, in a stupid Lethargy, or in the ravings of a Fever, pns12 vmb vvi p-acp n2, p-acp dt j n1, cc p-acp dt n2-vvg pp-f dt n1, (29) sermon (DIV1) 369 Page 276
3756 or under such violent and racking pains as shall effectually hinder us from doing any thing towards a happy Departure. or under such violent and racking pains as shall effectually hinder us from doing any thing towards a happy Departure. cc p-acp d j cc j-vvg n2 c-acp vmb av-j vvi pno12 p-acp vdg d n1 p-acp dt j n1. (29) sermon (DIV1) 369 Page 276
3757 Thus he who would not repent before, is not able to do it now: Thus he who would not Repent before, is not able to do it now: av pns31 r-crq vmd xx vvi a-acp, vbz xx j pc-acp vdi pn31 av: (29) sermon (DIV1) 369 Page 276
3758 He wilfully lost all the time of repentance to the last Minutes of it, and now he loses them too by his unfortunate Distemper: He wilfully lost all the time of Repentance to the last Minutes of it, and now he loses them too by his unfortunate Distemper: pns31 av-j vvd d dt n1 pp-f n1 p-acp dt ord n2 pp-f pn31, cc av pns31 vvz pno32 av p-acp po31 j n1: (29) sermon (DIV1) 369 Page 276
3759 But how unreasonable is it for a man to throw away all his time to the last Minutes, But how unreasonable is it for a man to throw away all his time to the last Minutes, cc-acp c-crq j vbz pn31 p-acp dt n1 pc-acp vvi av d po31 n1 p-acp dt ord n2, (29) sermon (DIV1) 369 Page 276
3760 when he does not know whether he shall be capable of using them to his advantage, or not? when he does not know whither he shall be capable of using them to his advantage, or not? c-crq pns31 vdz xx vvi cs pns31 vmb vbi j pp-f vvg pno32 p-acp po31 n1, cc xx? (29) sermon (DIV1) 369 Page 276
3761 2. Let us consider how great Inconvenience men put upon themselves at last ▪ who defer their Repentance to a sick and dying Bed. 2. Let us Consider how great Inconvenience men put upon themselves At last ▪ who defer their Repentance to a sick and dying Bed crd vvb pno12 vvi c-crq j n1 n2 vvn p-acp px32 p-acp vvi ▪ q-crq vvb po32 n1 p-acp dt j cc j-vvg n1 (29) sermon (DIV1) 370 Page 277
3762 They perhaps now think themselves very wise, and that they do well to put off all their Sorrows to come together, They perhaps now think themselves very wise, and that they do well to put off all their Sorrows to come together, pns32 av av vvi px32 av j, cc cst pns32 vdb av pc-acp vvi a-acp d po32 n2 pc-acp vvi av, (29) sermon (DIV1) 371 Page 277
3763 and to trouble them but once: and to trouble them but once: cc pc-acp vvi pno32 p-acp a-acp: (29) sermon (DIV1) 371 Page 277
3764 But alas, when these do thus come together, they will be forced to conclude, they were very foolish in so doing; But alas, when these do thus come together, they will be forced to conclude, they were very foolish in so doing; cc-acp uh, c-crq d vdb av vvi av, pns32 vmb vbi vvn pc-acp vvi, pns32 vbdr av j p-acp av vdg; (29) sermon (DIV1) 371 Page 277
3765 when they find the Burden of all at once too heavy for them to bear: Certainly a great load is much easier carried in several parcels, than all at once; when they find the Burden of all At once too heavy for them to bear: Certainly a great load is much Easier carried in several parcels, than all At once; c-crq pns32 vvb dt n1 pp-f d p-acp a-acp av j p-acp pno32 pc-acp vvi: av-j dt j n1 vbz av-d jc vvn p-acp j n2, cs d p-acp a-acp; (29) sermon (DIV1) 371 Page 277
3766 and if the whole be too heavy for our strength, it were our Wisdom to divide it. and if the Whole be too heavy for our strength, it were our Wisdom to divide it. cc cs dt j-jn vbi av j c-acp po12 n1, pn31 vbdr po12 n1 pc-acp vvi pn31. (29) sermon (DIV1) 371 Page 277
3767 When a man is under the pains and faintness of a Disease, the grief of parting with all that he has in this World, all his dear Relations, his loved Enjoyments, When a man is under the pains and faintness of a Disease, the grief of parting with all that he has in this World, all his dear Relations, his loved Enjoyments, c-crq dt n1 vbz p-acp dt n2 cc n1 pp-f dt n1, dt n1 pp-f vvg p-acp d cst pns31 vhz p-acp d n1, d po31 j-jn n2, po31 j-vvn n2, (29) sermon (DIV1) 371 Page 277
3768 and the sweet Fruits of his own Labours: and the sweet Fruits of his own Labours: cc dt j n2 pp-f po31 d n2: (29) sermon (DIV1) 371 Page 277
3769 When he is a Prisoner to his Bed, is separated from all his Pleasures, loaths the greatest Dainties, has his Head aking, his Heart faint, his Limbs feeble and trembling; When he is a Prisoner to his Bed, is separated from all his Pleasures, Loathes the greatest Dainties, has his Head aching, his Heart faint, his Limbs feeble and trembling; c-crq pns31 vbz dt n1 p-acp po31 n1, vbz vvn p-acp d po31 n2, vvz dt js n2-j, vhz po31 n1 j-vvg, po31 n1 j, po31 n2 j cc j-vvg; (29) sermon (DIV1) 371 Page 277
3770 these sure are very unfit Circumstances to put off the Trouble and Sorrows of Repentance too. these sure Are very unfit circumstances to put off the Trouble and Sorrows of Repentance too. d av-j vbr av j n2 pc-acp vvi a-acp dt n1 cc n2 pp-f n1 av. (29) sermon (DIV1) 371 Page 277
3771 How wretched must he be, who has at the same time Trouble without and Anguish within? Pain in his Body and Distress in his Mind? Who in this condition must have his Conscience accusing him for his ill Life, calling to mind past and forgotten Follies and Extravagancies, How wretched must he be, who has At the same time Trouble without and Anguish within? Pain in his Body and Distress in his Mind? Who in this condition must have his Conscience accusing him for his ill Life, calling to mind past and forgotten Follies and Extravagancies, q-crq j vmb pns31 vbi, r-crq vhz p-acp dt d n1 vvb p-acp cc n1 p-acp? n1 p-acp po31 n1 cc n1 p-acp po31 n1? r-crq p-acp d n1 vmb vhi po31 n1 vvg pno31 p-acp po31 j-jn n1, vvg pc-acp vvi j cc vvn n2 cc n2, (29) sermon (DIV1) 371 Page 277
3772 when he has the Pardon of them to seek. And by consequence he must have the Flames of Hell, as it were before him, when he has the Pardon of them to seek. And by consequence he must have the Flames of Hell, as it were before him, c-crq pns31 vhz dt n1 pp-f pno32 pc-acp vvi. cc p-acp n1 pns31 vmb vhi dt n2 pp-f n1, c-acp pn31 vbdr p-acp pno31, (29) sermon (DIV1) 371 Page 277
3773 and be terrifyed with the apprehensions of being speedily carried before his offended Judge, to be doomed to his eternal and unalterable State? How sad is it to be told he must now suddenly leave this World, and be terrified with the apprehensions of being speedily carried before his offended Judge, to be doomed to his Eternal and unalterable State? How sad is it to be told he must now suddenly leave this World, cc vbi vvn p-acp dt n2 pp-f vbg av-j vvd p-acp po31 j-vvn n1, pc-acp vbi vvn p-acp po31 j cc j n1? q-crq j vbz pn31 pc-acp vbi vvn pns31 vmb av av-j vvi d n1, (29) sermon (DIV1) 371 Page 278
3774 and does at this very time deserve to be thrown into Hell! and does At this very time deserve to be thrown into Hell! cc vdz p-acp d j n1 vvi pc-acp vbi vvn p-acp n1! (29) sermon (DIV1) 371 Page 278
3775 Those that defer their Repentance to a Death-Bed, do not rightly understand, or else they do not consider the true Nature of it: Those that defer their Repentance to a Death-Bed, do not rightly understand, or Else they do not Consider the true Nature of it: d cst vvb po32 n1 p-acp dt n1, vdb xx av-jn vvi, cc av pns32 vdb xx vvi dt j n1 pp-f pn31: (29) sermon (DIV1) 371 Page 278
3776 They think to pass it over with a Lord have mercy upon me, with a general slight Confession that they have sinned, They think to pass it over with a Lord have mercy upon me, with a general slight Confessi that they have sinned, pns32 vvb pc-acp vvi pn31 a-acp p-acp dt n1 vhb n1 p-acp pno11, p-acp dt n1 j n1 cst pns32 vhb vvn, (29) sermon (DIV1) 371 Page 278
3777 and with a few Sighs and formal Resolutions, that they will do so no more. and with a few Sighs and formal Resolutions, that they will do so no more. cc p-acp dt d n2 cc j n2, cst pns32 vmb vdi av av-dx av-dc. (29) sermon (DIV1) 371 Page 278
3778 They do not consider that true Repentance is a very bitter thing, that in great Sinners especially, They do not Consider that true Repentance is a very bitter thing, that in great Sinners especially, pns32 vdb xx vvi cst j n1 vbz dt av j n1, cst p-acp j n2 av-j, (29) sermon (DIV1) 371 Page 278
3779 as these men are wont to be, it must be attended with a very hearty Sorrow, with great Anguish of Soul, with earnest Indignation against themselves for their Sins, with a sence of the terrible Deserts of them, that they must judge and condemn themselves as unworthy to find favour with God, as these men Are wont to be, it must be attended with a very hearty Sorrow, with great Anguish of Soul, with earnest Indignation against themselves for their Sins, with a sense of the terrible Deserts of them, that they must judge and condemn themselves as unworthy to find favour with God, c-acp d n2 vbr j pc-acp vbi, pn31 vmb vbi vvn p-acp dt j j n1, p-acp j n1 pp-f n1, p-acp j n1 p-acp px32 p-acp po32 n2, p-acp dt n1 pp-f dt j n2 pp-f pno32, cst pns32 vmb vvi cc vvi px32 p-acp j pc-acp vvi n1 p-acp np1, (29) sermon (DIV1) 371 Page 278
3780 and deserving the everlasting Punishments of Hell. and deserving the everlasting Punishments of Hell. cc vvg dt j n2 pp-f n1. (29) sermon (DIV1) 371 Page 278
3781 And these sure are very unhappy Thoughts to be joyned with the sad Circumstances of Sickness and Dying; And these sure Are very unhappy Thoughts to be joined with the sad circumstances of Sickness and Dying; cc d av-j vbr av j n2 pc-acp vbi vvn p-acp dt j n2 pp-f n1 cc j-vvg; (29) sermon (DIV1) 371 Page 278
3782 and these men put off the most uneasie and afflicting Thought to be born then, when they are in the most feeble condition, and the most unfit to bear them; and these men put off the most uneasy and afflicting Thought to be born then, when they Are in the most feeble condition, and the most unfit to bear them; cc d n2 vvd a-acp dt av-ds j cc vvg n1 pc-acp vbi vvn av, c-crq pns32 vbr p-acp dt av-ds j n1, cc dt av-ds j pc-acp vvi pno32; (29) sermon (DIV1) 371 Page 278
3783 we shall, we might think, have trouble enough without them, with the sad outward Circumstances of such a Case, we shall, we might think, have trouble enough without them, with the sad outward circumstances of such a Case, pns12 vmb, pns12 vmd vvi, vhb n1 av-d p-acp pno32, p-acp dt j j n2 pp-f d dt n1, (29) sermon (DIV1) 371 Page 278
3784 and might say sufficient for that day is the necessary and unavoidable Evil thereof, and may easily see if we will that it is highly foolish to bring upon it more Evil, and might say sufficient for that day is the necessary and unavoidable Evil thereof, and may Easily see if we will that it is highly foolish to bring upon it more Evil, cc vmd vvi j p-acp d n1 vbz dt j cc j n-jn av, cc vmb av-j vvi cs pns12 vmb d pn31 vbz av-j j pc-acp vvi p-acp pn31 av-dc j-jn, (29) sermon (DIV1) 371 Page 278
3785 and Trouble than it needs to have. and Trouble than it needs to have. cc vvb cs pn31 av pc-acp vhi. (29) sermon (DIV1) 371 Page 279
3786 It is plainly our wisdom to provide before-hand against that time for the Comfort of it; It is plainly our Wisdom to provide beforehand against that time for the Comfort of it; pn31 vbz av-j po12 n1 pc-acp vvi av p-acp d n1 p-acp dt n1 pp-f pn31; (29) sermon (DIV1) 371 Page 279
3787 to lay up Supports and Consolations to allay and mitigate the Evils that will attend it. to lay up Supports and Consolations to allay and mitigate the Evils that will attend it. pc-acp vvi a-acp vvz cc n2 pc-acp vvi cc vvi dt n2-jn cst vmb vvi pn31. (29) sermon (DIV1) 371 Page 279
3788 And this we might do by practising our Repentance in the time of our Health, by forsaking our Sins betimes, And this we might do by practising our Repentance in the time of our Health, by forsaking our Sins betimes, cc d pns12 vmd vdi p-acp vvg po12 n1 p-acp dt n1 pp-f po12 n1, p-acp vvg po12 n2 av, (29) sermon (DIV1) 371 Page 279
3789 and living a good and vertuous Life for some time before we come to die. and living a good and virtuous Life for Some time before we come to die. cc vvg dt j cc j n1 p-acp d n1 c-acp pns12 vvb pc-acp vvi. (29) sermon (DIV1) 371 Page 279
3790 Then if we have Sorrow without we shall have Joy within, if the Body be in pain, we may be at ease in the Mind. Then if we have Sorrow without we shall have Joy within, if the Body be in pain, we may be At ease in the Mind. av cs pns12 vhb n1 p-acp pns12 vmb vhi n1 p-acp, cs dt n1 vbb p-acp n1, pns12 vmb vbi p-acp n1 p-acp dt n1. (29) sermon (DIV1) 371 Page 279
3791 The Reflections upon a well-spent Life would comfort us in our Weakness; The Reflections upon a well-spent Life would Comfort us in our Weakness; dt n2 p-acp dt j n1 vmd vvi pno12 p-acp po12 n1; (29) sermon (DIV1) 371 Page 279
3792 the joyful Hopes and Expectations of entering into Rest and Happiness, would alleviate our present Pains; the joyful Hope's and Expectations of entering into Rest and Happiness, would alleviate our present Pains; dt j ng1 cc n2 pp-f vvg p-acp n1 cc n1, vmd vvi po12 j n2; (29) sermon (DIV1) 371 Page 279
3793 and a sence of favour and reconcilement with God would conquer the fears of Death, and make us ready and willing to appear before our Judge. and a sense of favour and reconcilement with God would conquer the fears of Death, and make us ready and willing to appear before our Judge. cc dt n1 pp-f n1 cc n1 p-acp np1 vmd vvi dt n2 pp-f n1, cc vvb pno12 j cc j pc-acp vvi p-acp po12 n1. (29) sermon (DIV1) 371 Page 279
3794 3. But if a man has the warning of a lingring and slow Sickness to repent of his Sins, and prepare for his Death; 3. But if a man has the warning of a lingering and slow Sickness to Repent of his Sins, and prepare for his Death; crd p-acp cs dt n1 vhz dt n-vvg pp-f dt j-vvg cc j n1 pc-acp vvi pp-f po31 n2, cc vvi p-acp po31 n1; (29) sermon (DIV1) 372 Page 279
3795 'tis yet a very great Hazard whether he will repent under it or not. it's yet a very great Hazard whither he will Repent under it or not. pn31|vbz av dt j j n1 cs pns31 vmb vvi p-acp pn31 cc xx. (29) sermon (DIV1) 372 Page 279
3796 If he has not such a Disease as will necessarily hinder this, yet many other things may and often do so. If he has not such a Disease as will necessarily hinder this, yet many other things may and often do so. cs pns31 vhz xx d dt n1 c-acp vmb av-j vvi d, av d j-jn n2 vmb cc av vdb av. (29) sermon (DIV1) 372 Page 279
3797 We do not seldom see men that deferred their Repentance till this time, as far from performing it then as ever they were before. We do not seldom see men that deferred their Repentance till this time, as Far from performing it then as ever they were before. pns12 vdb xx av vvi n2 cst vvd po32 n1 p-acp d n1, c-acp av-j p-acp vvg pn31 av c-acp av pns32 vbdr a-acp. (29) sermon (DIV1) 372 Page 279
3798 A man may think while he is in health, and engaged in the World, and exposed to the Temptations of it, that the danger of that time, A man may think while he is in health, and engaged in the World, and exposed to the Temptations of it, that the danger of that time, dt n1 vmb vvi cs pns31 vbz p-acp n1, cc vvn p-acp dt n1, cc vvn p-acp dt n2 pp-f pn31, cst dt n1 pp-f d n1, (29) sermon (DIV1) 372 Page 279
3799 and the confinement and separation from the World, will mightily help him to do this necessary work then, and put him upon it; and the confinement and separation from the World, will mightily help him to do this necessary work then, and put him upon it; cc dt n1 cc n1 p-acp dt n1, vmb av-j vvi pno31 pc-acp vdi d j n1 av, cc vvd pno31 p-acp pn31; (29) sermon (DIV1) 372 Page 279
3800 but alas, the contrary to this does very ordinarily come to pass. but alas, the contrary to this does very ordinarily come to pass. cc-acp uh, dt j-jn p-acp d vdz av av-jn vvn pc-acp vvi. (29) sermon (DIV1) 372 Page 280
3801 With some the very pain and trouble of their Disease, though it does not take away their Sences and the use of their Reason, With Some the very pain and trouble of their Disease, though it does not take away their Senses and the use of their Reason, p-acp d dt j n1 cc n1 pp-f po32 n1, cs pn31 vdz xx vvi av po32 n2 cc dt n1 pp-f po32 n1, (29) sermon (DIV1) 373 Page 280
3802 yet it is able to distract their minds, and divert them from all Thoughts of Repentance and making their peace with God. yet it is able to distract their minds, and divert them from all Thoughts of Repentance and making their peace with God. av pn31 vbz j pc-acp vvi po32 n2, cc vvi pno32 p-acp d n2 pp-f n1 cc vvg po32 n1 p-acp np1. (29) sermon (DIV1) 373 Page 280
3803 Does not daily experience teach us, that a severe pain if it be but at a tooth, Does not daily experience teach us, that a severe pain if it be but At a tooth, vdz xx av-j n1 vvb pno12, cst dt j n1 cs pn31 vbi cc-acp p-acp dt n1, (29) sermon (DIV1) 373 Page 280
3804 and that even in a Person habitually pious and good, is able to disturb the mind, and that even in a Person habitually pious and good, is able to disturb the mind, cc cst av p-acp dt n1 av-j j cc j, vbz j pc-acp vvi dt n1, (29) sermon (DIV1) 373 Page 280
3805 and unfit one for any exercise of Devotion, and so detain the Thoughts that they can fix on nothing but that. and unfit one for any exercise of Devotion, and so detain the Thoughts that they can fix on nothing but that. cc j pi p-acp d n1 pp-f n1, cc av vvb dt n2 cst pns32 vmb vvi p-acp pix cc-acp d. (29) sermon (DIV1) 373 Page 280
3806 All that we are commonly sensible of in such a case is the present pain, All that we Are commonly sensible of in such a case is the present pain, av-d d pns12 vbr av-j j pp-f p-acp d dt n1 vbz dt j n1, (29) sermon (DIV1) 373 Page 280
3807 and all that we can be concern'd about, is to get rid of the present importunate grievance: and all that we can be concerned about, is to get rid of the present importunate grievance: cc d cst pns12 vmb vbi vvn a-acp, vbz pc-acp vvi vvn pp-f dt j j n1: (29) sermon (DIV1) 373 Page 280
3808 And is it not much rather likely to be thus with a man under the pain and trouble of Sickness? If so little an inconvenience can divert even a good man from fixed and good Thoughts; And is it not much rather likely to be thus with a man under the pain and trouble of Sickness? If so little an inconvenience can divert even a good man from fixed and good Thoughts; cc vbz pn31 xx av-d av j pc-acp vbi av p-acp dt n1 p-acp dt n1 cc n1 pp-f n1? cs av j dt n1 vmb vvi av dt j n1 p-acp j-vvn cc j n2; (29) sermon (DIV1) 373 Page 280
3809 how much more likely is it, that greater pain and uneasiness will divert him from such who is habitually wicked, who has lived all his Life an utter stranger to such Thoughts, has never tasted the pleasure, how much more likely is it, that greater pain and uneasiness will divert him from such who is habitually wicked, who has lived all his Life an utter stranger to such Thoughts, has never tasted the pleasure, c-crq d dc j vbz pn31, cst jc n1 cc n1 vmb vvi pno31 p-acp d r-crq vbz av-j j, r-crq vhz vvn d po31 n1 dt j n1 p-acp d n2, vhz av-x vvn dt n1, (29) sermon (DIV1) 373 Page 280
3810 nor found the benefit of them? Besides, as the delaying Sinner has been wont to love his Body better than his Soul, to contrive the satisfaction and convenience of that, rather than the everlasting Happiness of this; nor found the benefit of them? Beside, as the delaying Sinner has been wont to love his Body better than his Soul, to contrive the satisfaction and convenience of that, rather than the everlasting Happiness of this; ccx vvd dt n1 pp-f pno32? p-acp, c-acp dt n-vvg n1 vhz vbn j pc-acp vvi po31 n1 av-jc cs po31 n1, pc-acp vvi dt n1 cc n1 pp-f d, av-c cs dt j n1 pp-f d; (29) sermon (DIV1) 373 Page 280
3811 he must needs be apt in this distress to be still in the same disposition, he must needs be apt in this distress to be still in the same disposition, pns31 vmb av vbi j p-acp d n1 pc-acp vbi av p-acp dt d n1, (29) sermon (DIV1) 373 Page 280
3812 and to be so busied about the griefs and pains of his Body, as to neglect his Soul still, and to be so busied about the griefs and pains of his Body, as to neglect his Soul still, cc pc-acp vbi av vvn p-acp dt n2 cc n2 pp-f po31 n1, c-acp pc-acp vvi po31 n1 av, (29) sermon (DIV1) 373 Page 280
3813 as he has done all his days before: as he has done all his days before: c-acp pns31 vhz vdn d po31 n2 p-acp: (29) sermon (DIV1) 373 Page 281
3814 And if so, what a madness is it for a man to expect and wait for the very worst disposition and state of his Body, that he may then perform the greatest and most important business of his Soul! And if so, what a madness is it for a man to expect and wait for the very worst disposition and state of his Body, that he may then perform the greatest and most important business of his Soul! cc cs av, q-crq dt n1 vbz pn31 p-acp dt n1 pc-acp vvi cc vvi p-acp dt av js n1 cc n1 pp-f po31 n1, cst pns31 vmb av vvi dt js cc av-ds j n1 pp-f po31 n1! (29) sermon (DIV1) 373 Page 281
3815 Again, the very fear and apprehension of dying quickly may happen to take away all thought or concern of preparing for Death: Again, the very Fear and apprehension of dying quickly may happen to take away all Thought or concern of preparing for Death: av, dt j n1 cc n1 pp-f vvg av-j vmb vvi pc-acp vvi av d n1 cc vvi pp-f vvg p-acp n1: (29) sermon (DIV1) 374 Page 281
3816 This may seem unlikely, but yet it does sometimes come to pass. This may seem unlikely, but yet it does sometime come to pass. d vmb vvi j, cc-acp av pn31 vdz av vvi pc-acp vvi. (29) sermon (DIV1) 374 Page 281
3817 I knew a man (says one who had been wont to visit sick and dying Persons) and he not altogether a careless Liver neither, who being at the point of Death, I knew a man (Says one who had been wont to visit sick and dying Persons) and he not altogether a careless Liver neither, who being At the point of Death, pns11 vvd dt n1 (vvz pi r-crq vhd vbn j pc-acp vvi j cc j-vvg n2) cc pns31 xx av dt j n1 av-dx, r-crq vbg p-acp dt n1 pp-f n1, (29) sermon (DIV1) 374 Page 281
3818 when he was admonisht by a Minister to prepare himself for his departure, was so possessed and overwhelmed with the Thought that he was in danger of speedy Death, that he could think of nothing else but of sending for this and the other Physitian, of taking this and the other Medicine; when he was admonished by a Minister to prepare himself for his departure, was so possessed and overwhelmed with the Thought that he was in danger of speedy Death, that he could think of nothing Else but of sending for this and the other physician, of taking this and the other Medicine; c-crq pns31 vbds vvn p-acp dt n1 pc-acp vvi px31 p-acp po31 n1, vbds av vvn cc vvn p-acp dt n1 cst pns31 vbds p-acp n1 pp-f j n1, cst pns31 vmd vvi pp-f pix av cc-acp pp-f vvg p-acp d cc dt j-jn n1, pp-f vvg d cc dt j-jn n1; (29) sermon (DIV1) 374 Page 281
3819 and all the care and thought that he could be possest with, was only how he might recover and escape the present and imminent danger, and all the care and Thought that he could be possessed with, was only how he might recover and escape the present and imminent danger, cc d dt n1 cc n1 cst pns31 vmd vbi vvn p-acp, vbds j c-crq pns31 vmd vvi cc vvi dt j cc j n1, (29) sermon (DIV1) 374 Page 281
3820 and in the midst of such thoughts he breathed his last. And thus it is very likely to be with many men; and in the midst of such thoughts he breathed his last. And thus it is very likely to be with many men; cc p-acp dt n1 pp-f d n2 pns31 vvd po31 ord. cc av pn31 vbz av j pc-acp vbi p-acp d n2; (29) sermon (DIV1) 374 Page 281
3821 he who has great affairs upon his hands, and especially if they be a little entangled, he who leaves a Family but ill provided for, he who has great affairs upon his hands, and especially if they be a little entangled, he who leaves a Family but ill provided for, pns31 r-crq vhz j n2 p-acp po31 n2, cc av-j cs pns32 vbb dt j vvn, pns31 r-crq vvz dt n1 p-acp n-jn vvn p-acp, (29) sermon (DIV1) 374 Page 281
3822 or likely to need his presence among them: He who would fain see a Son or a Daughter well disposed of and setled, or likely to need his presence among them: He who would fain see a Son or a Daughter well disposed of and settled, cc j pc-acp vvi po31 n1 p-acp pno32: pns31 r-crq vmd av-j vvi dt n1 cc dt n1 av vvn pp-f cc vvn, (29) sermon (DIV1) 374 Page 281
3823 as we call it, will be apt to be wholly devoured with the same care. as we call it, will be apt to be wholly devoured with the same care. c-acp pns12 vvb pn31, vmb vbi j pc-acp vbi av-jn vvn p-acp dt d n1. (29) sermon (DIV1) 374 Page 281
3824 Thus sure it is very likely to be with a great lover of the World, with him that loves nothing but what is here, that has no treasure in Heaven, Thus sure it is very likely to be with a great lover of the World, with him that loves nothing but what is Here, that has no treasure in Heaven, av av-j pn31 vbz av j pc-acp vbi p-acp dt j n1 pp-f dt n1, p-acp pno31 cst vvz pix cc-acp r-crq vbz av, cst vhz dx n1 p-acp n1, (29) sermon (DIV1) 374 Page 282
3825 nor expectations of any thing comfortable in the other World: nor Expectations of any thing comfortable in the other World: ccx n2 pp-f d n1 j p-acp dt j-jn n1: (29) sermon (DIV1) 374 Page 282
3826 When he apprehends himself in danger to leave all at once what he has here, to leave it for ever, When he apprehends himself in danger to leave all At once what he has Here, to leave it for ever, c-crq pns31 vvz px31 p-acp n1 pc-acp vvi d p-acp a-acp r-crq pns31 vhz av, pc-acp vvi pn31 p-acp av, (29) sermon (DIV1) 374 Page 282
3827 and go he knows not where, and he knows not to what, but fears exceedingly a great deal of ill; and go he knows not where, and he knows not to what, but fears exceedingly a great deal of ill; cc vvb pns31 vvz xx c-crq, cc pns31 vvz xx p-acp r-crq, cc-acp n2 av-vvg av j n1 pp-f j-jn; (29) sermon (DIV1) 374 Page 282
3828 such a man must needs be liable to a great Consternation at the Summons of Death, such a man must needs be liable to a great Consternation At the Summons of Death, d dt n1 vmb av vbi j p-acp dt j n1 p-acp dt n1 pp-f n1, (29) sermon (DIV1) 374 Page 282
3829 and to think of nothing but by what means he may avoid it for the present, and to think of nothing but by what means he may avoid it for the present, cc pc-acp vvi pp-f pix cc-acp p-acp q-crq vvz pns31 vmb vvi pn31 p-acp dt j, (29) sermon (DIV1) 374 Page 282
3830 and gain some more time to make a better preparation for it than he has done. and gain Some more time to make a better preparation for it than he has done. cc vvi d dc n1 pc-acp vvi dt jc n1 p-acp pn31 cs pns31 vhz vdn. (29) sermon (DIV1) 374 Page 282
3831 And further, it may be the sick man is not in danger of a speedy Death, And further, it may be the sick man is not in danger of a speedy Death, cc jc, pn31 vmb vbi dt j n1 vbz xx p-acp n1 pp-f dt j n1, (29) sermon (DIV1) 375 Page 282
3832 or perhaps if he be so, he will not believe it, as it is with a great many: or perhaps if he be so, he will not believe it, as it is with a great many: cc av cs pns31 vbb av, pns31 vmb xx vvi pn31, c-acp pn31 vbz p-acp dt j d: (29) sermon (DIV1) 375 Page 282
3833 He hopes perhaps to recover this Sickness, and promises himself after it many years of life, He hope's perhaps to recover this Sickness, and promises himself After it many Years of life, pns31 vvz av pc-acp vvi d n1, cc vvz px31 p-acp pn31 d n2 pp-f n1, (29) sermon (DIV1) 375 Page 282
3834 when he has but a few moments to live: when he has but a few moments to live: c-crq pns31 vhz p-acp dt d n2 pc-acp vvi: (29) sermon (DIV1) 375 Page 282
3835 And the Flatteries of Friends will be apt to encourage this conceit, and the Physitian must give him, it may be, more hopes than himself has, to support this sick mans Spirits, and assist his own prescriptions: And the Flatteries of Friends will be apt to encourage this conceit, and the physician must give him, it may be, more hope's than himself has, to support this sick men Spirits, and assist his own prescriptions: cc dt n2 pp-f n2 vmb vbi j pc-acp vvi d n1, cc dt n1 vmb vvi pno31, pn31 vmb vbi, dc n2 cs px31 vhz, pc-acp vvi d j ng1 n2, cc vvi po31 d n2: (29) sermon (DIV1) 375 Page 282
3836 And then, though the concern to avoid Death does not put him by his Repentance, yet the hopes of longer Life may do it; And then, though the concern to avoid Death does not put him by his Repentance, yet the hope's of longer Life may do it; cc av, cs dt vvb pc-acp vvi n1 vdz xx vvi pno31 p-acp po31 n1, av dt n2 pp-f jc n1 vmb vdi pn31; (29) sermon (DIV1) 375 Page 282
3837 he will think he needs not yet repent, the dangerous period before which he purposes to do it is yet a great way off, he will think he needs not yet Repent, the dangerous Period before which he Purposes to do it is yet a great Way off, pns31 vmb vvi pns31 vvz xx av vvi, dt j n1 p-acp r-crq pns31 vvz pc-acp vdi pn31 vbz av dt j n1 a-acp, (29) sermon (DIV1) 375 Page 282
3838 and thus he goes on to cheat himself into everlasting perdition. and thus he Goes on to cheat himself into everlasting perdition. cc av pns31 vvz a-acp pc-acp vvi px31 p-acp j n1. (29) sermon (DIV1) 375 Page 282
3839 And it is no wonder if a man who has been habitually wicked, and lived many years in his Sins, does take any encouragement to put off his Repentance still, And it is no wonder if a man who has been habitually wicked, and lived many Years in his Sins, does take any encouragement to put off his Repentance still, cc pn31 vbz dx n1 cs dt n1 r-crq vhz vbn av-j j, cc vvd d n2 p-acp po31 n2, vdz vvi d n1 pc-acp vvi a-acp po31 n1 av, (29) sermon (DIV1) 376 Page 282
3840 and can hardly find in his Heart even upon his Death-Bed to do this. and can hardly find in his Heart even upon his Death-Bed to do this. cc vmb av vvi p-acp po31 n1 av p-acp po31 n1 pc-acp vdi d. (29) sermon (DIV1) 376 Page 282
3841 The custom of sinning is like a second Nature, and is not but with the greatest difficulty and labour overcome. The custom of sinning is like a second Nature, and is not but with the greatest difficulty and labour overcome. dt n1 pp-f vvg vbz av-j dt ord n1, cc vbz xx cc-acp p-acp dt js n1 cc n1 vvn. (29) sermon (DIV1) 376 Page 283
3842 It will hardly ever forsake a man: It will hardly ever forsake a man: pn31 vmb av av vvi dt n1: (29) sermon (DIV1) 376 Page 283
3843 Of the habitual Sinner is that for the most part true, which is said, Job 20. 11. His Bones are full of the Sins of his Youth, which shall lie down with him in the Dust. How unlikely indeed is it, that a man should in a moment so fall out with his Sin as to hate it, Of the habitual Sinner is that for the most part true, which is said, Job 20. 11. His Bones Are full of the Sins of his Youth, which shall lie down with him in the Dust. How unlikely indeed is it, that a man should in a moment so fallen out with his since as to hate it, pp-f dt j n1 vbz d p-acp dt av-ds n1 j, r-crq vbz vvn, n1 crd crd po31 n2 vbr j pp-f dt n2 pp-f po31 n1, r-crq vmb vvi a-acp p-acp pno31 p-acp dt n1 c-crq j av vbz pn31, cst dt n1 vmd p-acp dt n1 av vvi av p-acp po31 n1 c-acp pc-acp vvi pn31, (29) sermon (DIV1) 376 Page 283
3844 and throw it off for ever, when he has many years loved and cherished it; and throw it off for ever, when he has many Years loved and cherished it; cc vvb pn31 a-acp p-acp av, c-crq pns31 vhz d n2 vvd cc vvd pn31; (29) sermon (DIV1) 376 Page 283
3845 or that he should now all at once be possest with an hearty Love of God and Goodness, which for many years he has neglected and hated? Accordingly we often see Persons upon their Death-Bed, still the very same that they were before; or that he should now all At once be possessed with an hearty Love of God and goodness, which for many Years he has neglected and hated? Accordingly we often see Persons upon their Death-Bed, still the very same that they were before; cc cst pns31 vmd av av-d p-acp a-acp vbb vvn p-acp dt j n1 pp-f np1 cc n1, r-crq p-acp d n2 pns31 vhz vvn cc vvn? av-vvg pns12 av vvb n2 p-acp po32 n1, av dt av d cst pns32 vbdr a-acp; (29) sermon (DIV1) 376 Page 283
3846 as they lived so they die; as they lived so they die; c-acp pns32 vvd av pns32 vvb; (29) sermon (DIV1) 376 Page 283
3847 there is no change or alteration in the least appears in the state and disposition of their minds. there is no change or alteration in the least appears in the state and disposition of their minds. pc-acp vbz dx n1 cc n1 p-acp dt ds vvz p-acp dt n1 cc n1 pp-f po32 n2. (29) sermon (DIV1) 376 Page 283
3848 We find them exercising the beloved Sin in their Discourse, when they cannot do it in their Actions; We find them exercising the Beloved since in their Discourse, when they cannot do it in their Actions; pns12 vvb pno32 vvg dt j-vvn n1 p-acp po32 n1, c-crq pns32 vmbx vdi pn31 p-acp po32 n2; (29) sermon (DIV1) 376 Page 283
3849 it appears to have still a fast possession of the Soul, even when the opportunities of committing it are taken from them. it appears to have still a fast possession of the Soul, even when the opportunities of committing it Are taken from them. pn31 vvz pc-acp vhi av dt j n1 pp-f dt n1, av c-crq dt n2 pp-f vvg pn31 vbr vvn p-acp pno32. (29) sermon (DIV1) 376 Page 283
3850 How often do we find the profane Person then profane, the habitual Swearer cursing and swearing with his last Breath. How often do we find the profane Person then profane, the habitual Swearer cursing and swearing with his last Breath. uh-crq av vdb pns12 vvi dt j n1 av j, dt j n1 vvg cc vvg p-acp po31 ord n1. (29) sermon (DIV1) 376 Page 283
3851 How often is the covetous Person taken up with his worldly Affairs, thinking and talking of his Bags and Possessions, How often is the covetous Person taken up with his worldly Affairs, thinking and talking of his Bags and Possessions, uh-crq av vbz dt j n1 vvn a-acp p-acp po31 j n2, vvg cc vvg pp-f po31 n2 cc n2, (29) sermon (DIV1) 376 Page 283
3852 or of gainful Bargains, and further gettings even to the very minute, when he must lose and part with all. or of gainful Bargains, and further gettings even to the very minute, when he must loose and part with all. cc pp-f j n2, cc jc n2-vvg av p-acp dt j n1, c-crq pns31 vmb vvi cc vvi p-acp d. (29) sermon (DIV1) 376 Page 283
3853 How often is the proud and vain Person then vain and proud too, even then concerned about Beauty and Cloaths, about trimming up and adorning the poor wretched Carkass which is likely within a few moments to be but rottenness and putrefaction. How often is the proud and vain Person then vain and proud too, even then concerned about Beauty and Clothes, about trimming up and adorning the poor wretched Carcase which is likely within a few moments to be but rottenness and putrefaction. uh-crq av vbz dt j cc j n1 av j cc j av, av av vvn p-acp n1 cc n2, p-acp vvg a-acp cc vvg dt j j n1 r-crq vbz j p-acp dt d n2 pc-acp vbi p-acp n1 cc n1. (29) sermon (DIV1) 376 Page 284
3854 This hardness at Death and unconcernedness even then about a future State, is a very tremendous and deplorable Judgment of God; This hardness At Death and unconcernedness even then about a future State, is a very tremendous and deplorable Judgement of God; d n1 p-acp n1 cc n1 av av p-acp dt j-jn n1, vbz dt av j cc j n1 pp-f np1; (29) sermon (DIV1) 376 Page 284
3855 which very often falls upon those who have long resisted the means of Grace, and refused to repent and turn to him. which very often falls upon those who have long resisted the means of Grace, and refused to Repent and turn to him. r-crq av av vvz p-acp d r-crq vhb av-j vvn dt n2 pp-f n1, cc vvd pc-acp vvi cc vvi p-acp pno31. (29) sermon (DIV1) 376 Page 284
3856 He gives up the obstinate Sinner to a Judicial hardness, which the very near approach of Death and Judgment shall not be able to move: He gives up the obstinate Sinner to a Judicial hardness, which the very near approach of Death and Judgement shall not be able to move: pns31 vvz a-acp dt j n1 p-acp dt j n1, r-crq dt j j n1 pp-f n1 cc n1 vmb xx vbi j pc-acp vvi: (29) sermon (DIV1) 376 Page 284
3857 He lets him be forgetful of himself at the point of Death; He lets him be forgetful of himself At the point of Death; pns31 vvz pno31 vbi j pp-f px31 p-acp dt n1 pp-f n1; (29) sermon (DIV1) 376 Page 284
3858 because he was and would be all his Life long forgetful of God and his Duty to him. Because he was and would be all his Life long forgetful of God and his Duty to him. c-acp pns31 vbds cc vmd vbi d po31 n1 av-j j pp-f np1 cc po31 n1 p-acp pno31. (29) sermon (DIV1) 376 Page 284
3859 He would not make sure of his pardon before, and now he shall have no thought or concern about it. He would not make sure of his pardon before, and now he shall have no Thought or concern about it. pns31 vmd xx vvi j pp-f po31 n1 a-acp, cc av pns31 vmb vhi dx n1 cc vvi p-acp pn31. (29) sermon (DIV1) 376 Page 284
3860 And there is yet another hindrance the of delaying Sinners repentance at the point of Death, which all such are in great danger of, And there is yet Another hindrance the of delaying Sinners Repentance At the point of Death, which all such Are in great danger of, cc pc-acp vbz av j-jn n1 av pp-f vvg n2 n1 p-acp dt n1 pp-f n1, r-crq d d vbr p-acp j n1 pp-f, (29) sermon (DIV1) 377 Page 284
3861 and many fall under, and that is Despair: and many fallen under, and that is Despair: cc d n1 p-acp, cc d vbz n1: (29) sermon (DIV1) 377 Page 284
3862 The same Adversary of their Souls who tempted them before to presume, will now if they are at all awakened, The same Adversary of their Souls who tempted them before to presume, will now if they Are At all awakened, dt d n1 pp-f po32 n2 r-crq vvd pno32 a-acp pc-acp vvi, vmb av cs pns32 vbr p-acp d vvn, (29) sermon (DIV1) 377 Page 284
3863 and sensible of their condition, be very ready to hurry them into this. and sensible of their condition, be very ready to hurry them into this. cc j pp-f po32 n1, vbb av j pc-acp vvi pno32 p-acp d. (29) sermon (DIV1) 377 Page 284
3864 And surely there is too much ground for such a temptation in the case of him who has deferred his Repentance till now: And surely there is too much ground for such a temptation in the case of him who has deferred his Repentance till now: cc av-j a-acp vbz av d n1 p-acp d dt n1 p-acp dt n1 pp-f pno31 r-crq vhz vvn po31 n1 c-acp av: (29) sermon (DIV1) 377 Page 284
3865 He must be in great danger of falling into a hopeless and despairing Sense of his Condition, He must be in great danger of falling into a hopeless and despairing Sense of his Condition, pns31 vmb vbi p-acp j n1 pp-f vvg p-acp dt j cc j-vvg n1 pp-f po31 n1, (29) sermon (DIV1) 377 Page 284
3866 if he has any at all, whose own Conscience with the Adversary can tell him, he has squandered away the time of mercy, if he has any At all, whose own Conscience with the Adversary can tell him, he has squandered away the time of mercy, cs pns31 vhz d p-acp d, rg-crq d n1 p-acp dt n1 vmb vvi pno31, pns31 vhz vvn av dt n1 pp-f n1, (29) sermon (DIV1) 377 Page 284
3867 and his day of Grace is come to its end, before he has secured the Grace and Favour of God. and his day of Grace is come to its end, before he has secured the Grace and Favour of God. cc po31 n1 pp-f n1 vbz vvn p-acp po31 n1, c-acp pns31 vhz vvn dt n1 cc n1 pp-f np1. (29) sermon (DIV1) 377 Page 284
3868 He has spent his whole Life in Sin and Rebellion against him that made him, to whose Glory he ought to have lived, He has spent his Whole Life in since and Rebellion against him that made him, to whose Glory he ought to have lived, pns31 vhz vvn po31 j-jn n1 p-acp n1 cc n1 p-acp pno31 d vvd pno31, p-acp rg-crq n1 pns31 vmd pc-acp vhi vvn, (29) sermon (DIV1) 377 Page 285
3869 and whose Mercy and Love he now stands in need of: That he has utterly lost one Life, and shall not be trusted with another: and whose Mercy and Love he now Stands in need of: That he has utterly lost one Life, and shall not be trusted with Another: cc rg-crq n1 cc n1 pns31 av vvz p-acp n1 pp-f: cst pns31 vhz av-j vvn crd n1, cc vmb xx vbi vvn p-acp j-jn: (29) sermon (DIV1) 377 Page 285
3870 that as he can never undoe the Ills he has done, so he has no time left to alter his Course in, and live it better. that as he can never undo the Ills he has done, so he has no time left to altar his Course in, and live it better. cst c-acp pns31 vmb av-x vvi dt n2-jn pns31 vhz vdn, av pns31 vhz dx n1 vvd pc-acp vvi po31 n1 p-acp, cc vvb pn31 av-jc. (29) sermon (DIV1) 377 Page 285
3871 And when he thinks with himself that at such and such times, he was invited and earnestly urged to repent and break off his Sins, And when he thinks with himself that At such and such times, he was invited and earnestly urged to Repent and break off his Sins, cc c-crq pns31 vvz p-acp px31 cst p-acp d cc d n2, pns31 vbds vvn cc av-j vvd pc-acp vvi cc vvi a-acp po31 n2, (29) sermon (DIV1) 377 Page 285
3872 and he had some good motions towards it in his mind, but he made a shift to stifle those motions, he slighted the good Counsel, and despised the necessary Reproofs; and he had Some good motions towards it in his mind, but he made a shift to stifle those motions, he slighted the good Counsel, and despised the necessary Reproofs; cc pns31 vhd d j n2 p-acp pn31 p-acp po31 n1, cc-acp pns31 vvd dt n1 pc-acp vvi d n2, pns31 vvd dt j n1, cc vvd dt j n2; (29) sermon (DIV1) 377 Page 285
3873 How apt must he be in the midst of such thoughts to fall into despair? to think that God will now only laugh at his Calamity, that if he should repent he shall be refused: How apt must he be in the midst of such thoughts to fallen into despair? to think that God will now only laugh At his Calamity, that if he should Repent he shall be refused: c-crq j vmb pns31 vbi p-acp dt n1 pp-f d n2 pc-acp vvi p-acp n1? pc-acp vvi cst np1 vmb av av-j vvi p-acp po31 n1, cst cs pns31 vmd vvi pns31 vmb vbi vvn: (29) sermon (DIV1) 377 Page 285
3874 And then he will neglect it, as thinking it now too late, and that it would be in vain. And then he will neglect it, as thinking it now too late, and that it would be in vain. cc av pns31 vmb vvi pn31, c-acp vvg pn31 av av av-j, cc cst pn31 vmd vbi p-acp j. (29) sermon (DIV1) 377 Page 285
3875 This is the sad Case of many a dying Sinner, who has lived all his life in the contempt of God and Religion: This is the sad Case of many a dying Sinner, who has lived all his life in the contempt of God and Religion: d vbz dt j n1 pp-f d dt j-vvg n1, r-crq vhz vvn d po31 n1 p-acp dt n1 pp-f np1 cc n1: (29) sermon (DIV1) 377 Page 285
3876 He now gives himself for lost, and goes to Hell expecting to go to Hell: He now gives himself for lost, and Goes to Hell expecting to go to Hell: pns31 av vvz px31 p-acp vvn, cc vvz p-acp n1 vvg pc-acp vvi p-acp n1: (29) sermon (DIV1) 377 Page 285
3877 He throws away his last minutes in despair, after he has wilfully lost his whole Life before in presumption. He throws away his last minutes in despair, After he has wilfully lost his Whole Life before in presumption. pns31 vvz av po31 ord n2 p-acp n1, c-acp pns31 vhz av-j vvn po31 j-jn n1 a-acp p-acp n1. (29) sermon (DIV1) 377 Page 285
3878 So many things there are which may hinder a man from having any mind or thought to repent at last. So many things there Are which may hinder a man from having any mind or Thought to Repent At last. av d n2 pc-acp vbr r-crq vmb vvi dt n1 p-acp vhg d n1 cc n1 pc-acp vvi p-acp ord. (29) sermon (DIV1) 378 Page 285
3879 But now when no man can possibly tell, but some one or other of these may be his case when he comes to die; But now when no man can possibly tell, but Some one or other of these may be his case when he comes to die; p-acp av c-crq dx n1 vmb av-j vvi, cc-acp d crd cc n-jn pp-f d vmb vbi po31 n1 c-crq pns31 vvz pc-acp vvi; (29) sermon (DIV1) 378 Page 285
3880 if he neglects this before, how plainly unreasonable and extravagant is it to put off our Repentance to that time. if he neglects this before, how plainly unreasonable and extravagant is it to put off our Repentance to that time. cs pns31 vvz d a-acp, c-crq av-j j cc j vbz pn31 pc-acp vvi a-acp po12 n1 p-acp d n1. (29) sermon (DIV1) 378 Page 285
3881 4. Another Argument to dissuade men from relying upon a Death-Bed Repentance, may be this: What Repentance men do practice in that condition, it is very seldom sincere and true. 4. another Argument to dissuade men from relying upon a Death-Bed Repentance, may be this: What Repentance men do practice in that condition, it is very seldom sincere and true. crd j-jn n1 pc-acp vvi n2 p-acp vvg p-acp dt n1 np1-n, vmb vbi d: q-crq n1 n2 vdb vvi p-acp d n1, pn31 vbz av av j cc j. (29) sermon (DIV1) 379 Page 286
3882 Some indeed are struck then with a mighty fear of God, and dread of their final Sentence, some indeed Are struck then with a mighty Fear of God, and dread of their final Sentence, d av vbr vvn av p-acp dt j n1 pp-f np1, cc n1 pp-f po32 j n1, (29) sermon (DIV1) 379 Page 286
3883 and of the Punishments of Hell; and of the Punishments of Hell; cc pp-f dt n2 pp-f n1; (29) sermon (DIV1) 379 Page 286
3884 which they are conscious to themselves they have deserved, and which they think are near the getting hold on them. which they Are conscious to themselves they have deserved, and which they think Are near the getting hold on them. r-crq pns32 vbr j p-acp px32 pns32 vhb vvn, cc r-crq pns32 vvb vbr av-j dt vvg n1 p-acp pno32. (29) sermon (DIV1) 379 Page 286
3885 And in this fright they are full of confessions of their Sins, and condemnations of themselves for their former Evil life, And in this fright they Are full of confessions of their Sins, and condemnations of themselves for their former Evil life, cc p-acp d n1 pns32 vbr j pp-f n2 pp-f po32 n2, cc n2 pp-f px32 p-acp po32 j j-jn n1, (29) sermon (DIV1) 379 Page 286
3886 and earnestly they sue for pardon and mercy, and make great protestations how good they will be, and earnestly they sue for pardon and mercy, and make great protestations how good they will be, cc av-j pns32 vvb p-acp n1 cc n1, cc vvi j n2 c-crq j pns32 vmb vbi, (29) sermon (DIV1) 379 Page 286
3887 if it will but please God to spare them. if it will but please God to spare them. cs pn31 vmb cc-acp vvi np1 pc-acp vvi pno32. (29) sermon (DIV1) 379 Page 286
3888 But alas, all this with the most of men in this condition is but false and dissembled, all this does seldom arise to a true and sincere Repentance. But alas, all this with the most of men in this condition is but false and dissembled, all this does seldom arise to a true and sincere Repentance. p-acp uh, d d p-acp dt ds pp-f n2 p-acp d n1 vbz p-acp j cc j-vvn, d d vdz av vvi p-acp dt j cc j n1. (29) sermon (DIV1) 379 Page 286
3889 It proceeds in the most from a wrong Principle: They only dread the Wrath of God, and the Punishments of Sin; It proceeds in the most from a wrong Principle: They only dread the Wrath of God, and the Punishments of since; pn31 vvz p-acp dt ds p-acp dt j-jn n1: pns32 av-j vvb dt n1 pp-f np1, cc dt n2 pp-f n1; (29) sermon (DIV1) 379 Page 286
3890 they do not hate their Sin, they are not truly fallen out with it, they do not love God, they do not hate their since, they Are not truly fallen out with it, they do not love God, pns32 vdb xx vvi po32 n1, pns32 vbr xx av-j vvn av p-acp pn31, pns32 vdb xx vvi np1, (29) sermon (DIV1) 379 Page 286
3891 nor are heartily reconciled to his Commandments. True Repentance ought to be entirely voluntary and free, but this is entirely forced. nor Are heartily reconciled to his commandments. True Repentance ought to be entirely voluntary and free, but this is entirely forced. ccx vbr av-j vvn p-acp po31 n2. j n1 vmd pc-acp vbi av-j j-jn cc j, cc-acp d vbz av-j vvn. (29) sermon (DIV1) 379 Page 286
3892 They talk of leaving only what is leaving of them, and of sinning no more when they think they shall not have opportunity to entertain themselves with their beloved Sins any more. They talk of leaving only what is leaving of them, and of sinning no more when they think they shall not have opportunity to entertain themselves with their Beloved Sins any more. pns32 vvb pp-f vvg av-j r-crq vbz vvg pp-f pno32, cc pp-f vvg av-dx av-dc c-crq pns32 vvb pns32 vmb xx vhi n1 pc-acp vvi px32 p-acp po32 j-vvn n2 d dc. (29) sermon (DIV1) 379 Page 286
3893 It is possible a man in this condition may think himself, that his Repentance is sound, It is possible a man in this condition may think himself, that his Repentance is found, pn31 vbz j dt n1 p-acp d n1 vmb vvi px31, cst po31 n1 vbz j, (29) sermon (DIV1) 379 Page 286
3894 and his Resolutions are hearty, but it is very easie for him to be deceived. and his Resolutions Are hearty, but it is very easy for him to be deceived. cc po31 n2 vbr j, cc-acp pn31 vbz av j p-acp pno31 pc-acp vbi vvn. (29) sermon (DIV1) 379 Page 286
3895 It is easie (says one) for a man to think he has no mind to do that which he plainly sees it is not in his Power to do. It is easy (Says one) for a man to think he has no mind to do that which he plainly sees it is not in his Power to do. pn31 vbz j (vvz pi) p-acp dt n1 pc-acp vvi pns31 vhz dx n1 pc-acp vdi d r-crq pns31 av-j vvz pn31 vbz xx p-acp po31 n1 pc-acp vdi. (29) sermon (DIV1) 379 Page 287
3896 Possibility, says he, is the best Proof and Trial of the Will: Possibility, Says he, is the best Proof and Trial of the Will: n1, vvz pns31, vbz dt js n1 cc n1 pp-f dt n1: (29) sermon (DIV1) 379 Page 287
3897 If thou dost not while thou canst do, this does most manifestly and truly shew, that thou hast not the Will to do. If thou dost not while thou Canst do, this does most manifestly and truly show, that thou hast not the Will to do. cs pns21 vd2 xx n1 pns21 vm2 vdi, d vdz av-ds av-j cc av-j vvi, cst pns21 vh2 xx dt n1 pc-acp vdi. (29) sermon (DIV1) 379 Page 287
3898 There is a great deal of dissembled seeking to God, and pretended Conversion to him under distress and affliction among the Sons of men. There is a great deal of dissembled seeking to God, and pretended Conversion to him under distress and affliction among the Sons of men. pc-acp vbz dt j n1 pp-f vvn vvg p-acp np1, cc j-vvn n1 p-acp pno31 p-acp n1 cc n1 p-acp dt n2 pp-f n2. (29) sermon (DIV1) 379 Page 287
3899 Such was that of the Jews spoke of in Psal. 78. 34. where 'tis said, When he slew them then they sought him, Such was that of the jews spoke of in Psalm 78. 34. where it's said, When he slew them then they sought him, d vbds d pp-f dt np2 vvn pp-f p-acp np1 crd crd c-crq pn31|vbz vvn, c-crq pns31 vvd pno32 av pns32 vvd pno31, (29) sermon (DIV1) 379 Page 287
3900 and they returned and enquired early after God: and they returned and inquired early After God: cc pns32 vvd cc vvn av-j p-acp np1: (29) sermon (DIV1) 379 Page 287
3901 But it is added, in verse 36, 37. of that Psalm, Nevertheless they did flatter him with their Mouth, But it is added, in verse 36, 37. of that Psalm, Nevertheless they did flatter him with their Mouth, p-acp pn31 vbz vvn, p-acp n1 crd, crd pp-f d n1, av pns32 vdd vvi pno31 p-acp po32 n1, (29) sermon (DIV1) 379 Page 287
3902 and lied unto him with their Tongue; for their Heart was not right with him, neither were they stedfast in his Covenant. and lied unto him with their Tongue; for their Heart was not right with him, neither were they steadfast in his Covenant. cc vvd p-acp pno31 p-acp po32 n1; p-acp po32 n1 vbds xx j-jn p-acp pno31, av-dx vbdr pns32 j p-acp po31 n1. (29) sermon (DIV1) 379 Page 287
3903 In like manner the late penitent makes perhaps very earnest Addresses to God, but it is only to get out of his present distress, In like manner the late penitent makes perhaps very earnest Addresses to God, but it is only to get out of his present distress, p-acp j n1 dt j j-jn vvz av av j n2 p-acp np1, cc-acp pn31 vbz av-j pc-acp vvi av pp-f po31 j n1, (29) sermon (DIV1) 379 Page 287
3904 and if this be granted and his fears are over, he soon forgets all the good promises that he had made. and if this be granted and his fears Are over, he soon forgets all the good promises that he had made. cc cs d vbb vvn cc po31 n2 vbr a-acp, pns31 av vvz d dt j n2 cst pns31 vhd vvn. (29) sermon (DIV1) 379 Page 287
3905 Of those who make these good Vows and Protestations in their Sickness and Danger, a very small proportion do fulfil them when they have escaped their danger, which shews they are for the most part false and deceitful ones: Of those who make these good Vows and Protestations in their Sickness and Danger, a very small proportion do fulfil them when they have escaped their danger, which shows they Are for the most part false and deceitful ones: pp-f d r-crq vvb d j n2 cc n2 p-acp po32 n1 cc n1, dt j j n1 vdb vvi pno32 c-crq pns32 vhb vvn po32 n1, r-crq vvz pns32 vbr p-acp dt av-ds n1 j cc j pi2: (29) sermon (DIV1) 379 Page 287
3906 The most of them return after a little while to their abdicated Sins, like the Dog to his Vomit, The most of them return After a little while to their abdicated Sins, like the Dog to his Vomit, dt ds pp-f pno32 vvi p-acp dt j n1 p-acp po32 j-vvn n2, av-j dt n1 p-acp po31 n1, (29) sermon (DIV1) 379 Page 287
3907 or the Swine that was washt to wallowing in the Mire. or the Swine that was washed to wallowing in the Mire. cc dt n1 cst vbds vvn p-acp vvg p-acp dt n1. (29) sermon (DIV1) 379 Page 287
3908 Or instead of those nauseated Sins, says one, (Hamm. Pract. Cat.) they make choice of some other new Path to Hell, entertaining Covetousness instead of Prodigality, spiritual Pride instead of carnal Security, Envy, Malice, Sedition, Faction, in commutation for Lust or Drunkenness, and Swearing. Or instead of those nauseated Sins, Says one, (Hamm. Pract. Cat.) they make choice of Some other new Path to Hell, entertaining Covetousness instead of Prodigality, spiritual Pride instead of carnal Security, Envy, Malice, Sedition, Faction, in commutation for Lust or drunkenness, and Swearing. cc av pp-f d j n2, vvz pi, (np1. np1 n1) pns32 vvb n1 pp-f d j-jn j n1 p-acp n1, vvg n1 av pp-f n1, j n1 av pp-f j n1, n1, n1, n1, n1, p-acp n1 p-acp n1 cc n1, cc vvg. (29) sermon (DIV1) 379 Page 288
3909 And it deserves to be considered, whether it be not most likely that the delaying Sinners repentance on a sick Bed will be false and dissembled: And it deserves to be considered, whither it be not most likely that the delaying Sinners Repentance on a sick Bed will be false and dissembled: cc pn31 vvz pc-acp vbi vvn, cs pn31 vbb xx av-ds j cst dt n-vvg n2 n1 p-acp dt j n1 vmb vbi j cc j-vvn: (29) sermon (DIV1) 379 Page 288
3910 When he has all his Life-time proposed to himself not to repent, but when Death summons him into another World, is it not very likely that he now keeps to that which has been his setled Resolution? and that his Repentance has no other Principle now, When he has all his Lifetime proposed to himself not to Repent, but when Death summons him into Another World, is it not very likely that he now keeps to that which has been his settled Resolution? and that his Repentance has no other Principle now, c-crq pns31 vhz d po31 n1 vvn p-acp px31 xx pc-acp vvi, cc-acp q-crq n1 vvz pno31 p-acp j-jn n1, vbz pn31 xx av j cst pns31 av vvz p-acp d r-crq vhz vbn po31 j-vvn n1? cc cst po31 n1 vhz dx j-jn n1 av, (29) sermon (DIV1) 379 Page 288
3911 than his Apprehensions of the nearness of Death and Judgment? Is it not very likely that he who would never fear punishment till he came to think it near, does now fear it only because he thinks it near, than his Apprehensions of the nearness of Death and Judgement? Is it not very likely that he who would never Fear punishment till he Come to think it near, does now Fear it only Because he thinks it near, cs po31 n2 pp-f dt n1 pp-f n1 cc n1? vbz pn31 xx av j cst pns31 r-crq vmd av-x vvi n1 c-acp pns31 vvd pc-acp vvi pn31 av-j, vdz av vvi pn31 av-j c-acp pns31 vvz pn31 av-j, (29) sermon (DIV1) 379 Page 288
3912 and that all the Principle of his Repentance is the fear of approaching Punishment? This then is all the Repentance that such an one is likely to practice at such a time; and that all the Principle of his Repentance is the Fear of approaching Punishment? This then is all the Repentance that such an one is likely to practice At such a time; cc cst d dt n1 pp-f po31 n1 vbz dt n1 pp-f j-vvg n1? np1 av vbz d dt n1 cst d dt pi vbz j pc-acp vvi p-acp d dt n1; (29) sermon (DIV1) 379 Page 288
3913 and such as this will never be accepted with God, nor bring a man to Heaven; and such as this will never be accepted with God, nor bring a man to Heaven; cc d c-acp d vmb av-x vbi vvn p-acp np1, ccx vvi dt n1 p-acp n1; (29) sermon (DIV1) 379 Page 288
3914 with only such as this he may perish everlastingly. with only such as this he may perish everlastingly. p-acp av-j d c-acp d pns31 vmb vvi av-j. (29) sermon (DIV1) 379 Page 288
3915 How foolish and extravagant is it then for a man to put off his Repentance through all that time, How foolish and extravagant is it then for a man to put off his Repentance through all that time, q-crq j cc j vbz pn31 av p-acp dt n1 pc-acp vvi a-acp po31 n1 p-acp d cst n1, (29) sermon (DIV1) 379 Page 288
3916 when it is most likely to be true, and wherein he may have the proof of its truth in fruits meet for Repentance? And that he should put it off to that time, wherein it is most likely to be false, when it is most likely to be true, and wherein he may have the proof of its truth in fruits meet for Repentance? And that he should put it off to that time, wherein it is most likely to be false, c-crq pn31 vbz av-ds j pc-acp vbi j, cc c-crq pns31 vmb vhi dt n1 pp-f po31 n1 p-acp n2 vvb p-acp n1? cc cst pns31 vmd vvi pn31 a-acp p-acp d n1, c-crq pn31 vbz av-ds j pc-acp vbi j, (29) sermon (DIV1) 379 Page 288
3917 and cannot be proved true by answerable Fruits? and cannot be proved true by answerable Fruits? cc vmbx vbi vvn j p-acp j n2? (29) sermon (DIV1) 379 Page 288
3918 5. From what has been said last, I may frame another Argument against our relying upon a Death-Bed Repentance, 5. From what has been said last, I may frame Another Argument against our relying upon a Death-Bed Repentance, crd p-acp r-crq vhz vbn vvn ord, pns11 vmb vvi j-jn n1 p-acp po12 vvg p-acp dt n1 np1-n, (29) sermon (DIV1) 380 Page 288
3919 and that is, It is at the best but uncertain and uncomfortable. and that is, It is At the best but uncertain and uncomfortable. cc d vbz, pn31 vbz p-acp dt js p-acp j cc j-u. (29) sermon (DIV1) 380 Page 288
3920 The change of mind which God requires must proceed from a deep sence of the vileness of Sin in it self; The change of mind which God requires must proceed from a deep sense of the vileness of since in it self; dt n1 pp-f n1 r-crq np1 vvz vmb vvi p-acp dt j-jn n1 pp-f dt n1 pp-f n1 p-acp pn31 n1; (29) sermon (DIV1) 380 Page 289
3921 of that ingratitude, injustice and rebellion, which is in it towards the great God: of that ingratitude, injustice and rebellion, which is in it towards the great God: pp-f d n1, n1 cc n1, r-crq vbz p-acp pn31 p-acp dt j np1: (29) sermon (DIV1) 380 Page 289
3922 There must be a hatred of it upon these accounts, and earnest resolutions to forsake all Sin for the future. There must be a hatred of it upon these accounts, and earnest resolutions to forsake all since for the future. pc-acp vmb vbi dt n1 pp-f pn31 p-acp d n2, cc j n2 pc-acp vvi d n1 p-acp dt j-jn. (29) sermon (DIV1) 380 Page 289
3923 And this change must proceed to the loving of God more than this World, to the chusing and preferring Heaven before Earth, And this change must proceed to the loving of God more than this World, to the choosing and preferring Heaven before Earth, cc d n1 vmb vvi p-acp dt j-vvg pp-f np1 av-dc cs d n1, p-acp dt vvg cc vvg n1 p-acp n1, (29) sermon (DIV1) 380 Page 289
3924 and the pleasures of Religion more than those of Sence and Sin. And if the Principle of our Sorrows and Vows were such a change of mind as this, they would then continue if life were continued, and the pleasures of Religion more than those of Sense and Sin. And if the Principle of our Sorrows and Vows were such a change of mind as this, they would then continue if life were continued, cc dt n2 pp-f n1 av-dc cs d pp-f n1 cc np1 cc cs dt n1 pp-f po12 n2 cc n2 vbdr d dt n1 pp-f n1 c-acp d, pns32 vmd av vvi cs n1 vbdr vvn, (29) sermon (DIV1) 380 Page 289
3925 and would be put in practice in the Course of a godly, righteous and sober Conversation, and would be put in practice in the Course of a godly, righteous and Sobrium Conversation, cc vmd vbi vvn p-acp n1 p-acp dt n1 pp-f dt j, j cc j n1, (29) sermon (DIV1) 380 Page 289
3926 even when the danger and fright were over. even when the danger and fright were over. av c-crq dt n1 cc n1 vbdr a-acp. (29) sermon (DIV1) 380 Page 289
3927 And in that case God will accept the will for the Deed, if it be a firm and rectified Will (Ham. Ib.) though the man does not live to put his resolutions in practice; And in that case God will accept the will for the Deed, if it be a firm and rectified Will (Ham. Ib.) though the man does not live to put his resolutions in practice; cc p-acp d n1 np1 vmb vvi dt n1 p-acp dt n1, cs pn31 vbb dt j cc j-vvn n1 (n1. np1) cs dt n1 vdz xx vvi pc-acp vvi po31 n2 p-acp n1; (29) sermon (DIV1) 380 Page 289
3928 when it is his misfortune, not his fault that he does not live a good Life after it; when it is his misfortune, not his fault that he does not live a good Life After it; c-crq pn31 vbz po31 n1, xx po31 n1 cst pns31 vdz xx vvi dt j n1 p-acp pn31; (29) sermon (DIV1) 380 Page 289
3929 because he has no more time granted him to live, not because he would not live well. Because he has no more time granted him to live, not Because he would not live well. c-acp pns31 vhz dx dc n1 vvd pno31 pc-acp vvi, xx c-acp pns31 vmd xx vvi av. (29) sermon (DIV1) 380 Page 289
3930 But now whether the dying Sinners repentance be such as this, or not, no man can tell. But now whither the dying Sinners Repentance be such as this, or not, no man can tell. p-acp av cs dt j-vvg n2 n1 vbb d c-acp d, cc xx, dx n1 vmb vvi. (29) sermon (DIV1) 380 Page 289
3931 This late repentance may prove sincere and sufficient to find favour with God, who searches the Heart and tries the Reigns, This late Repentance may prove sincere and sufficient to find favour with God, who Searches the Heart and tries thee Reigns, d j n1 vmb vvi j cc j pc-acp vvi n1 p-acp np1, r-crq vvz dt n1 cc vvz pno32 vvz, (29) sermon (DIV1) 380 Page 289
3932 but it is very unlikely to be such, as the former Argument has demonstrated, and it very seldom does prove such, but it is very unlikely to be such, as the former Argument has demonstrated, and it very seldom does prove such, cc-acp pn31 vbz av j pc-acp vbi d, c-acp dt j n1 vhz vvn, cc pn31 av av vdz vvi d, (29) sermon (DIV1) 380 Page 289
3933 and no man that dies in it can possibly assure himself, or be assured by any one else, that his Repentance is sincere and acceptable with God, and no man that die in it can possibly assure himself, or be assured by any one Else, that his Repentance is sincere and acceptable with God, cc dx n1 cst vvz p-acp pn31 vmb av-j vvi px31, cc vbi vvn p-acp d crd av, cst po31 n1 vbz j cc j p-acp np1, (29) sermon (DIV1) 380 Page 289
3934 and therefore at the best it is uncertain and uncomfortable. and Therefore At the best it is uncertain and uncomfortable. cc av p-acp dt js pn31 vbz j cc j-u. (29) sermon (DIV1) 380 Page 290
3935 No man can tell the Truth of his Repentance till it is put to a Trial, till it meets with Temptations, No man can tell the Truth of his Repentance till it is put to a Trial, till it meets with Temptations, dx n1 vmb vvi dt n1 pp-f po31 n1 c-acp pn31 vbz vvn p-acp dt n1, c-acp pn31 vvz p-acp n2, (29) sermon (DIV1) 380 Page 290
3936 and conquers them, and brings forth the Fruits of Vertue and Holiness. and conquers them, and brings forth the Fruits of Virtue and Holiness. cc vvz pno32, cc vvz av dt n2 pp-f n1 cc n1. (29) sermon (DIV1) 380 Page 290
3937 And since without Holiness no man can see God, but the Holiness of the Heart must be demonstrated by the Life and Conversation, And since without Holiness no man can see God, but the Holiness of the Heart must be demonstrated by the Life and Conversation, cc c-acp p-acp n1 dx n1 vmb vvi np1, cc-acp dt n1 pp-f dt n1 vmb vbi vvn p-acp dt n1 cc n1, (29) sermon (DIV1) 380 Page 290
3938 as our Saviour says, a Tree is known by its Fruitt; as our Saviour Says, a Tree is known by its Fruitt; c-acp po12 n1 vvz, dt n1 vbz vvn p-acp po31 np1; (29) sermon (DIV1) 380 Page 290
3939 it cannot then be certainly pronounced concerning any man what shall become of him, who has lived a vitious and ungodly Life all his days, it cannot then be Certainly pronounced Concerning any man what shall become of him, who has lived a vicious and ungodly Life all his days, pn31 vmbx av vbi av-j vvn vvg d n1 r-crq vmb vvi pp-f pno31, r-crq vhz vvn dt j cc j n1 d po31 n2, (29) sermon (DIV1) 380 Page 290
3940 and only comes to some Sorrows and good Protestations and Vows on his Death-Bed. We may hope well in Charity but cannot determine: and only comes to Some Sorrows and good Protestations and Vows on his Death-Bed. We may hope well in Charity but cannot determine: cc av-j vvz p-acp d n2 cc j n2 cc n2 p-acp po31 n1. pns12 vmb vvi av p-acp n1 cc-acp vmbx vvi: (29) sermon (DIV1) 380 Page 290
3941 And though we cannot positively say, there is no hope in such a case, yet we must say, there is very small hope: And though we cannot positively say, there is no hope in such a case, yet we must say, there is very small hope: cc cs pns12 vmbx av-j vvi, pc-acp vbz dx n1 p-acp d dt n1, av pns12 vmb vvi, pc-acp vbz av j n1: (29) sermon (DIV1) 380 Page 290
3942 And this is according to the Sense of the Ancients in this matter, whose opinions to confirm what has been said, I shall produce. And this is according to the Sense of the Ancients in this matter, whose opinions to confirm what has been said, I shall produce. cc d vbz vvg p-acp dt n1 pp-f dt n2-j p-acp d n1, rg-crq n2 pc-acp vvi r-crq vhz vbn vvn, pns11 vmb vvi. (29) sermon (DIV1) 380 Page 290
3943 Augustin (lib. 50. Hom. H. 41.) speaks thus. He who in his last extremity of Sickness, seems to repent, and departs this Life; Augustin (lib. 50. Hom. H. 41.) speaks thus. He who in his last extremity of Sickness, seems to Repent, and departs this Life; np1 (n1. crd np1 np1 crd) vvz av. pns31 r-crq p-acp po31 ord n1 pp-f n1, vvz pc-acp vvi, cc vvz d n1; (29) sermon (DIV1) 381 Page 290
3944 I confess to you I do not deny him what he asks (by which he means Absolution or the blessed Sacrament) that is, I treat him as a true penitent, I confess to you I do not deny him what he asks (by which he means Absolution or the blessed Sacrament) that is, I Treat him as a true penitent, pns11 vvb p-acp pn22 pns11 vdb xx vvi pno31 r-crq pns31 vvz (p-acp r-crq pns31 vvz n1 cc dt j-vvn n1) cst vbz, pns11 vvb pno31 p-acp dt j j-jn, (29) sermon (DIV1) 381 Page 290
3945 because he may be so for ought I know; but I cannot presume to say positively that he has made a good departure. Because he may be so for ought I know; but I cannot presume to say positively that he has made a good departure. c-acp pns31 vmb vbi av p-acp pi pns11 vvb; cc-acp pns11 vmbx vvi pc-acp vvi av-j cst pns31 vhz vvn dt j n1. (29) sermon (DIV1) 381 Page 290
3946 A good man living well (says he) goes out of this World secure: A good man living well (Says he) Goes out of this World secure: dt j n1 vvg av (vvz pns31) vvz av pp-f d n1 j: (29) sermon (DIV1) 381 Page 290
3947 And he who practices repentance in his Health and afterwards lives well he may be secure; And he who practices Repentance in his Health and afterwards lives well he may be secure; cc pns31 r-crq n2 n1 p-acp po31 n1 cc av vvz av pns31 vmb vbi j; (29) sermon (DIV1) 381 Page 290
3948 but he that repents only at last at the point of Death, whether he be secure or not I am not secure. but he that repents only At last At the point of Death, whither he be secure or not I am not secure. cc-acp pns31 cst vvz av-j p-acp ord p-acp dt n1 pp-f n1, cs pns31 vbb j cc xx pns11 vbm xx j. (29) sermon (DIV1) 381 Page 290
3949 Again he says to this Case, Wouldst thou be free from doubt? would you avoid uncertainty in a matter of such importance, Again he Says to this Case, Wouldst thou be free from doubt? would you avoid uncertainty in a matter of such importance, av pns31 vvz p-acp d n1, vmd2 pns21 vbi j p-acp n1? vmd pn22 vvi n1 p-acp dt n1 pp-f d n1, (29) sermon (DIV1) 381 Page 291
3950 then practice Repentance while thou art in health, for if thou dost so thou art secure when thy last day comes upon thee: then practice Repentance while thou art in health, for if thou dost so thou art secure when thy last day comes upon thee: cs n1 n1 cs pns21 vb2r p-acp n1, c-acp cs pns21 vd2 av pns21 vb2r j c-crq po21 ord n1 vvz p-acp pno21: (29) sermon (DIV1) 381 Page 291
3951 If you ask why? I say, because thou hast then practised thy Repentance, while it was yet in thy power to have sinned longer: If you ask why? I say, Because thou hast then practised thy Repentance, while it was yet in thy power to have sinned longer: cs pn22 vvb c-crq? pns11 vvb, c-acp pns21 vh2 av vvn po21 n1, cs pn31 vbds av p-acp po21 n1 pc-acp vhi vvn av-jc: (29) sermon (DIV1) 381 Page 291
3952 But if thou then do this when thou canst sin no more, thy Sins have forsaken thee rather than thou them. But if thou then do this when thou Canst sin no more, thy Sins have forsaken thee rather than thou them. cc-acp cs pns21 av vdb d c-crq pns21 vm2 vvi av-dx av-dc, po21 n2 vhb vvn pno21 av-c cs pns21 pno32. (29) sermon (DIV1) 381 Page 291
3953 And he adds, I therefore grant thee repentance, because I know not what may be the will of God concerning thee. And he adds, I Therefore grant thee Repentance, Because I know not what may be the will of God Concerning thee. cc pns31 vvz, pns11 av vvb pno21 n1, c-acp pns11 vvb xx r-crq vmb vbi dt n1 pp-f np1 vvg pno21. (29) sermon (DIV1) 381 Page 291
3954 If I certainly knew it would not profit thee, I would not grant it; If I Certainly knew it would not profit thee, I would not grant it; cs pns11 av-j vvd pn31 vmd xx vvi pno21, pns11 vmd xx vvi pn31; (29) sermon (DIV1) 381 Page 291
3955 If I certainly knew it would profit, I would not thus admonish, I would not terrifie thee. If I Certainly knew it would profit, I would not thus admonish, I would not terrify thee. cs pns11 av-j vvd pn31 vmd vvi, pns11 vmd xx av vvi, pns11 vmd xx vvi pno21. (29) sermon (DIV1) 381 Page 291
3956 Chuse then says he that which is certain, and do not rely upon that which is uncertain. Thus speaks he. Choose then Says he that which is certain, and do not rely upon that which is uncertain. Thus speaks he. vvb av vvz pns31 cst r-crq vbz j, cc vdb xx vvi p-acp d r-crq vbz j. av vvz pns31. (29) sermon (DIV1) 381 Page 291
3957 Another (Isidorus de sum. bono) says thus, if any man repents while he could go on in Sin, another (Isidorus de sum. Bono) Says thus, if any man repents while he could go on in since, j-jn (np1 fw-fr n1. fw-la) vvz av, cs d n1 vvz cs pns31 vmd vvi a-acp p-acp n1, (29) sermon (DIV1) 382 Page 291
3958 and while he yet lives cleanses himself from all Iniquity; and while he yet lives cleanses himself from all Iniquity; cc cs pns31 av n2 vvz px31 p-acp d n1; (29) sermon (DIV1) 382 Page 291
3959 there is no doubt but when he dies he shall be translated to Eternal Rest. But if a man spends his whole Life in Wickedness, there is no doubt but when he die he shall be translated to Eternal Rest. But if a man spends his Whole Life in Wickedness, pc-acp vbz dx n1 cc-acp c-crq pns31 vvz pns31 vmb vbi vvn p-acp j n1 p-acp cs dt n1 vvz po31 j-jn n1 p-acp n1, (29) sermon (DIV1) 382 Page 291
3960 and then comes to repent at the point of Death, as his Damnation is uncertain, so his Pardon is doubtful. and then comes to Repent At the point of Death, as his Damnation is uncertain, so his Pardon is doubtful. cc av vvz pc-acp vvi p-acp dt n1 pp-f n1, c-acp po31 n1 vbz j, av po31 n1 vbz j. (29) sermon (DIV1) 382 Page 291
3961 I shall only mention one more, and that is Salvian (de Avari•. l. 1. cap 5.) What to say in this case I know not (says he) what I may permit I am utterly ignorant. I shall only mention one more, and that is Salvian (the Avari•. l. 1. cap 5.) What to say in this case I know not (Says he) what I may permit I am utterly ignorant. pns11 vmb av-j vvi pi dc, cc d vbz np1 (dt np1. n1 crd n1 crd) q-crq pc-acp vvi p-acp d n1 pns11 vvb xx (vvz pns31) q-crq pns11 vmb vvi pns11 vbm av-j j. (29) sermon (DIV1) 383 Page 291
3962 To discourage and with hold a man from seeking and using this last Remedy were hard and impious, To discourage and with hold a man from seeking and using this last Remedy were hard and impious, p-acp vvi cc p-acp vvi dt n1 p-acp vvg cc vvg d ord n1 vbdr j cc j, (29) sermon (DIV1) 383 Page 291
3963 but to promise and assure him any thing in so late a Repentance were also rash. but to promise and assure him any thing in so late a Repentance were also rash. cc-acp p-acp vvb cc vvi pno31 d n1 p-acp av j dt n1 vbdr av j. (29) sermon (DIV1) 383 Page 292
3964 It is his best course in this condition to leave nothing untried, rather than to do nothing towards helping himself, especially because, It is his best course in this condition to leave nothing untried, rather than to do nothing towards helping himself, especially Because, pn31 vbz po31 js n1 p-acp d n1 pc-acp vvi pix j, av-c cs pc-acp vdi pix p-acp vvg px31, av-j c-acp, (29) sermon (DIV1) 383 Page 292
3965 though I know not whether this may help at last, yet we may be certain that to attempt nothing is pernicious. though I know not whither this may help At last, yet we may be certain that to attempt nothing is pernicious. cs pns11 vvb xx cs d vmb vvi p-acp ord, av pns12 vmb vbi j cst pc-acp vvi pix vbz j. (29) sermon (DIV1) 383 Page 292
3966 Thus much they have said, and thus much at least must be said to this case. Thus much they have said, and thus much At least must be said to this case. av av-d pns32 vhb vvn, cc av av-d p-acp ds vmb vbi vvn p-acp d n1. (29) sermon (DIV1) 384 Page 292
3967 And now methinks this should be sufficient to deter any man from relying upon a Death-Bed Repentance, especially any man that has time and opportunity in his hands to perform a more sure one: And now methinks this should be sufficient to deter any man from relying upon a Death-Bed Repentance, especially any man that has time and opportunity in his hands to perform a more sure one: cc av vvz d vmd vbi j pc-acp vvi d n1 p-acp vvg p-acp dt n1 np1-n, av-j d n1 cst vhz n1 cc n1 p-acp po31 n2 pc-acp vvi dt av-dc j pi: (29) sermon (DIV1) 384 Page 292
3968 This is at the best but an uncertain and uncomfortable one, no man can tell whether it will be accepted of God or not, This is At the best but an uncertain and uncomfortable one, no man can tell whither it will be accepted of God or not, d vbz p-acp dt js p-acp dt j cc j pi, dx n1 vmb vvi cs pn31 vmb vbi vvn pp-f np1 cc xx, (29) sermon (DIV1) 384 Page 292
3969 because no man can certainly tell whether it be true or not. Because no man can Certainly tell whither it be true or not. c-acp dx n1 vmb av-j vvi cs pn31 vbb j cc xx. (29) sermon (DIV1) 384 Page 292
3970 And though a Sinner ought not to despair in such a case, yet he can have but little, And though a Sinner ought not to despair in such a case, yet he can have but little, cc cs dt n1 vmd xx pc-acp vvi p-acp d dt n1, av pns31 vmb vhi p-acp j, (29) sermon (DIV1) 384 Page 292
3971 and that a very wavering hope. and that a very wavering hope. cc cst dt j j-vvg n1. (29) sermon (DIV1) 384 Page 292
3972 Such a one may be saved, but neither he nor any one else can be assured that he shall be so. Such a one may be saved, but neither he nor any one Else can be assured that he shall be so. d dt pi vmb vbi vvn, cc-acp av-dx pns31 ccx d crd av vmb vbi vvn cst pns31 vmb vbi av. (29) sermon (DIV1) 384 Page 292
3973 There is so much ground of hope in this case, as may encourage a wretched Sinner who has neglected himself all his days, at his last hours to try what Repentance will then do for him; There is so much ground of hope in this case, as may encourage a wretched Sinner who has neglected himself all his days, At his last hours to try what Repentance will then do for him; pc-acp vbz av d n1 pp-f n1 p-acp d n1, c-acp vmb vvi dt j n1 r-crq vhz vvn px31 d po31 n2, p-acp po31 ord n2 pc-acp vvi r-crq n1 vmb av vdi p-acp pno31; (29) sermon (DIV1) 384 Page 292
3974 it is the only remedy he has left, and if that fail nothing will help him: it is the only remedy he has left, and if that fail nothing will help him: pn31 vbz dt j n1 pns31 vhz vvn, cc cs d vvb pix vmb vvi pno31: (29) sermon (DIV1) 384 Page 292
3975 But there is not so much ground of hope as may give any man who is now in health, any reasonable encouragement to put off his Repentance till that time. But there is not so much ground of hope as may give any man who is now in health, any reasonable encouragement to put off his Repentance till that time. cc-acp pc-acp vbz xx av av-d n1 pp-f n1 c-acp vmb vvi d n1 r-crq vbz av p-acp n1, d j n1 pc-acp vvi a-acp po31 n1 p-acp d n1. (29) sermon (DIV1) 384 Page 292
3976 Certainly it is very unreasonable for a man to build the Hopes of his Salvation, upon that which cannot secure his Salvation to him. To conclude, Certainly it is very unreasonable for a man to built the Hope's of his Salvation, upon that which cannot secure his Salvation to him. To conclude, av-j pn31 vbz av j p-acp dt n1 pc-acp vvi dt ng1 pp-f po31 n1, p-acp d r-crq vmbx vvi po31 n1 p-acp pno31. pc-acp vvi, (29) sermon (DIV1) 384 Page 292
3977 If the Gospel affords any small encouragement to them that repent upon a Death-Bed; If the Gospel affords any small encouragement to them that Repent upon a Death-Bed; cs dt n1 vvz d j n1 p-acp pno32 cst vvb p-acp dt n1; (29) sermon (DIV1) 386 Page 293
3978 yet it gives no man any at all to defer, and put off his Repentance till then: yet it gives no man any At all to defer, and put off his Repentance till then: av pn31 vvz dx n1 av-d p-acp d pc-acp vvi, cc vvd a-acp po31 n1 c-acp av: (29) sermon (DIV1) 386 Page 293
3979 He is guilty of great folly and presumption that shall do so. He is guilty of great folly and presumption that shall do so. pns31 vbz j pp-f j n1 cc n1 cst vmb vdi av. (29) sermon (DIV1) 386 Page 293
3980 In this wilful deferring of our Repentance, we do greatly provoke Almighty God, not to grant us the benefit of this remedy at last. In this wilful deferring of our Repentance, we do greatly provoke Almighty God, not to grant us the benefit of this remedy At last. p-acp d j vvg pp-f po12 n1, pns12 vdb av-j vvi j-jn np1, xx pc-acp vvi pno12 dt n1 pp-f d n1 p-acp ord. (29) sermon (DIV1) 386 Page 293
3981 How justly may God say to such a man then, as Wisdom speaks, Prov. 1 24, 25, 26. Because I have caled, and you have refused, I have stretched out my hands, How justly may God say to such a man then, as Wisdom speaks, Curae 1 24, 25, 26. Because I have called, and you have refused, I have stretched out my hands, c-crq av-j vmb np1 vvi p-acp d dt n1 av, c-acp n1 vvz, np1 crd crd, crd, crd c-acp pns11 vhb vvn, cc pn22 vhb vvn, pns11 vhb vvn av po11 n2, (29) sermon (DIV1) 386 Page 293
3982 and you would not regard me; but have set at naught all my counsel, and would none of my reproof: and you would not regard me; but have Set At nought all my counsel, and would none of my reproof: cc pn22 vmd xx vvi pno11; cc-acp vhb vvn p-acp pix d po11 n1, cc vmd pi pp-f po11 n1: (29) sermon (DIV1) 386 Page 293
3983 I also will laugh at your calamity, and mock when your fear cometh: Now you shall call, and I will not answer; I also will laugh At your calamity, and mock when your Fear comes: Now you shall call, and I will not answer; pns11 av vmb vvi p-acp po22 n1, cc vvb c-crq po22 n1 vvz: av pn22 vmb vvi, cc pns11 vmb xx vvi; (29) sermon (DIV1) 386 Page 293
3984 and though you seek me early, you shall not find me. He may most justly cut a man off in his Sins by a sudden Death, and though you seek me early, you shall not find me. He may most justly Cut a man off in his Sins by a sudden Death, cc cs pn22 vvb pno11 av-j, pn22 vmb xx vvi pno11. pns31 vmb av-ds av-j vvn dt n1 a-acp p-acp po31 n2 p-acp dt j n1, (29) sermon (DIV1) 386 Page 293
3985 and not give him any warning or space to repent: and not give him any warning or Molle to Repent: cc xx vvi pno31 d n1 cc n1 pc-acp vvi: (29) sermon (DIV1) 386 Page 293
3986 He may very justly put an end to our days by some such Disease as shall hinder our Repentance; He may very justly put an end to our days by Some such Disease as shall hinder our Repentance; pns31 vmb av av-j vvi dt n1 p-acp po12 n2 p-acp d d n1 c-acp vmb vvi po12 n1; (29) sermon (DIV1) 386 Page 293
3987 He may very justly give a man up to a final hardness, and so let him die in his Sins who would needs live in them. He may very justly give a man up to a final hardness, and so let him die in his Sins who would needs live in them. pns31 vmb av av-j vvi dt n1 a-acp p-acp dt j n1, cc av vvb pno31 vvi p-acp po31 n2 r-crq vmd av vvi p-acp pno32. (29) sermon (DIV1) 386 Page 293
3988 And he may let the Sinners remorce and trouble be, as his false heart enclines to make it, but false and dissembled. And he may let the Sinners remorse and trouble be, as his false heart inclines to make it, but false and dissembled. cc pns31 vmb vvi dt n2 n1 cc n1 vbi, c-acp po31 j n1 vvz pc-acp vvi pn31, cc-acp j cc vvn. (29) sermon (DIV1) 386 Page 293
3989 Such as cannot amount to a true Repentance, and then all his Cries and Tears, all his Vows and Protestations shall be vain and not accepted; Such as cannot amount to a true Repentance, and then all his Cries and Tears, all his Vows and Protestations shall be vain and not accepted; d c-acp vmbx vvi p-acp dt j n1, cc av d po31 vvz cc n2, d po31 n2 cc n2 vmb vbi j cc xx vvn; (29) sermon (DIV1) 386 Page 293
3990 But he shall go to feel what he fears, and from the torment of fearing that he is undone, to that of finding he is so. But he shall go to feel what he fears, and from the torment of fearing that he is undone, to that of finding he is so. cc-acp pns31 vmb vvi pc-acp vvi r-crq pns31 vvz, cc p-acp dt n1 pp-f vvg cst pns31 vbz vvn, p-acp d pp-f vvg pns31 vbz av. (29) sermon (DIV1) 386 Page 293
3991 These things may in God's just Judgment befall him, who had much time given him to repent in, who was often called to it by Ministers and Friends, These things may in God's just Judgement befall him, who had much time given him to Repent in, who was often called to it by Ministers and Friends, np1 n2 vmb p-acp npg1 j n1 vvb pno31, r-crq vhd d n1 vvn pno31 pc-acp vvi p-acp, r-crq vbds av vvn p-acp pn31 p-acp n2 cc n2, (29) sermon (DIV1) 386 Page 294
3992 and perhaps warned by some Afflictions, but would needs put it off to the End of his Life. and perhaps warned by Some Afflictions, but would needs put it off to the End of his Life. cc av vvn p-acp d n2, cc-acp vmd av vvi pn31 a-acp p-acp dt vvb pp-f po31 n1. (29) sermon (DIV1) 386 Page 294
3993 And when God cuts off such a man in his carriere of Sin, without giving him space to reform his Life, it may well be suspected he has rejected all the Sorrows, Vows and Protestations that attended his departure. And when God cuts off such a man in his carriere of since, without giving him Molle to reform his Life, it may well be suspected he has rejected all the Sorrows, Vows and Protestations that attended his departure. cc c-crq np1 vvz a-acp d dt n1 p-acp po31 n1 pp-f n1, p-acp vvg pno31 n1 pc-acp vvi po31 n1, pn31 vmb av vbi vvn pns31 vhz vvn d dt n2, n2 cc n2 cst vvd po31 n1. (29) sermon (DIV1) 386 Page 294
3994 It is not a favour promised, that a man shall have the grace of Repentance given him then, who has refused it often before. It is not a favour promised, that a man shall have the grace of Repentance given him then, who has refused it often before. pn31 vbz xx dt n1 vvd, cst dt n1 vmb vhi dt n1 pp-f n1 vvn pno31 av, r-crq vhz vvn pn31 av a-acp. (29) sermon (DIV1) 386 Page 294
3995 Though God out of his Sovereign grace, may give a good and safe Death to him that has lived all his Life wickedly, Though God out of his Sovereign grace, may give a good and safe Death to him that has lived all his Life wickedly, cs np1 av pp-f po31 j-jn n1, vmb vvi dt j cc j n1 p-acp pno31 cst vhz vvn d po31 n1 av-j, (29) sermon (DIV1) 386 Page 294
3996 yet he has no where bound himself to this; yet he has no where bound himself to this; av pns31 vhz dx n1 vvn px31 p-acp d; (29) sermon (DIV1) 386 Page 294
3997 he has not given us any express or intimated allowance to depend upon, or expect any such favour: he has not given us any express or intimated allowance to depend upon, or expect any such favour: pns31 vhz xx vvn pno12 d vvi cc vvn n1 pc-acp vvi p-acp, cc vvb d d n1: (29) sermon (DIV1) 386 Page 294
3998 And then it is altogether unreasonable to expect it. And then it is altogether unreasonable to expect it. cc av pn31 vbz av j pc-acp vvi pn31. (29) sermon (DIV1) 386 Page 294
3999 Lot us then to make sure that we shall die the Death of the Righteous repent while we are in health, Lot us then to make sure that we shall die the Death of the Righteous Repent while we Are in health, n1 pno12 av pc-acp vvi av-j cst pns12 vmb vvi dt n1 pp-f dt j vvi cs pns12 vbr p-acp n1, (29) sermon (DIV1) 386 Page 294
4000 and may have time to prove the truth of our Repentance in a good Life, and so to assure the acceptance of it with God. and may have time to prove the truth of our Repentance in a good Life, and so to assure the acceptance of it with God. cc vmb vhi n1 pc-acp vvi dt n1 pp-f po12 n1 p-acp dt j n1, cc av pc-acp vvi dt n1 pp-f pn31 p-acp np1. (29) sermon (DIV1) 386 Page 294
4001 Let us repent when we are called to it, and when the grace of God is ready to assist us, Let us Repent when we Are called to it, and when the grace of God is ready to assist us, vvb pno12 vvi c-crq pns12 vbr vvn p-acp pn31, cc c-crq dt n1 pp-f np1 vbz j pc-acp vvi pno12, (29) sermon (DIV1) 386 Page 294
4002 and to give us a true Repentance: and to give us a true Repentance: cc pc-acp vvi pno12 dt j n1: (29) sermon (DIV1) 386 Page 294
4003 Let us endeavour to live the Life of the Righteous, for as long time as we can before we come to die, Let us endeavour to live the Life of the Righteous, for as long time as we can before we come to die, vvb pno12 vvi pc-acp vvi dt n1 pp-f dt j, c-acp c-acp j n1 c-acp pns12 vmb a-acp pns12 vvb pc-acp vvi, (29) sermon (DIV1) 386 Page 294
4004 and then we shall be sure to make a good End. Mark the perfect man, and behold the upright, and then we shall be sure to make a good End. Mark the perfect man, and behold the upright, cc av pns12 vmb vbi j pc-acp vvi dt j n1 vvb dt j n1, cc vvb dt j, (29) sermon (DIV1) 386 Page 294
4005 for the end of that man is peace. for the end of that man is peace. p-acp dt n1 pp-f d n1 vbz n1. (29) sermon (DIV1) 386 Page 294
4006 THE PRAYER. THE PRAYER. dt n1. (30) prayer (DIV2) 386 Page 295
4007 O Most Holy, and most righteous Lord our God, the Judge and Governour of all the World; Oh Most Holy, and most righteous Lord our God, the Judge and Governor of all the World; uh av-ds j, cc av-ds j n1 po12 n1, dt n1 cc n1 pp-f d dt n1; (30) prayer (DIV2) 387 Page 295
4008 thou lovest Righteousness and hatest Iniquity. thou Lovest Righteousness and Hatest Iniquity. pns21 vv2 n1 cc vv2 n1. (30) prayer (DIV2) 387 Page 295
4009 With shame and self abasement we present our selves before thee at this time, who are vile Earth and miserable Sinners. With shame and self abasement we present our selves before thee At this time, who Are vile Earth and miserable Sinners. p-acp n1 cc n1 n1 pns12 vvb po12 n2 p-acp pno21 p-acp d n1, r-crq vbr j n1 cc j n2. (30) prayer (DIV2) 387 Page 295
4010 Who have broke thy Laws, and done evil against thee what we could; Who have broke thy Laws, and done evil against thee what we could; q-crq vhb vvn po21 n2, cc vdn n-jn p-acp pno21 r-crq pns12 vmd; (30) prayer (DIV2) 387 Page 295
4011 who have followed the corrupt Inclinations of our Natures, and the evil Customs and Practices of the World, rather than the way of thy just and good Commandments. who have followed the corrupt Inclinations of our Nature's, and the evil Customs and Practices of the World, rather than the Way of thy just and good commandments. r-crq vhb vvn dt j n2 pp-f po12 n2, cc dt j-jn n2 cc n2 pp-f dt n1, av-c cs dt n1 pp-f po21 j cc j n2. (30) prayer (DIV2) 387 Page 295
4012 If we should say we have no Sin, we should deceive our selves and the Truth were not us: If we should say we have no since, we should deceive our selves and the Truth were not us: cs pns12 vmd vvi pns12 vhb dx n1, pns12 vmd vvi po12 n2 cc dt n1 vbdr xx pno12: (30) prayer (DIV2) 387 Page 295
4013 We therefore humbly confess our Sins before thee, which it were in vain for us to endeavour to conceal from thee: We Therefore humbly confess our Sins before thee, which it were in vain for us to endeavour to conceal from thee: pns12 av av-j vvi po12 n2 p-acp pno21, r-crq pn31 vbdr p-acp j p-acp pno12 pc-acp vvi pc-acp vvi p-acp pno21: (30) prayer (DIV2) 387 Page 295
4014 for we know that to the Lord our God belong Mercies and Forgivenesses, tho' we have rebelled against thee. for we know that to the Lord our God belong mercies and Forgivenesses, though we have rebelled against thee. c-acp pns12 vvb cst p-acp dt n1 po12 np1 vvi n2 cc n2, cs pns12 vhb vvd p-acp pno21. (30) prayer (DIV2) 387 Page 295
4015 Thou art he, who delightest not in the Death of a Sinner, but had rather that he should turn to thee and live. We thank thee; Thou art he, who delightest not in the Death of a Sinner, but had rather that he should turn to thee and live. We thank thee; pns21 vb2r pns31, q-crq vv2 xx p-acp dt n1 pp-f dt n1, cc-acp vhd av-c cst pns31 vmd vvi p-acp pno21 cc vvi. pns12 vvb pno21; (30) prayer (DIV2) 387 Page 295
4016 O Father of Mercies, that thou allowest us the benefit of Repentance, we bless thee for the great Propitiation; Oh Father of mercies, that thou allowest us the benefit of Repentance, we bless thee for the great Propitiation; uh n1 pp-f n2, cst pns21 vv2 pno12 dt n1 pp-f n1, pns12 vvb pno21 p-acp dt j n1; (30) prayer (DIV2) 387 Page 295
4017 Oh that Men would praise the Lord, for his Goodness towards the Children of Men, whom he has not excluded from all hopes of Favour and Mercy, O that Men would praise the Lord, for his goodness towards the Children of Men, whom he has not excluded from all hope's of Favour and Mercy, uh cst n2 vmd vvi dt n1, p-acp po31 n1 p-acp dt n2 pp-f n2, ro-crq pns31 vhz xx vvn p-acp d n2 pp-f n1 cc n1, (30) prayer (DIV2) 387 Page 295
4018 as he has done the Apostate Angels. And we give thee most humbly and hearty Thanks, O Lord; as he has done the Apostate Angels. And we give thee most humbly and hearty Thanks, Oh Lord; c-acp pns31 vhz vdn dt n1 n2. cc pns12 vvb pno21 av-ds av-j cc j n2, uh n1; (30) prayer (DIV2) 387 Page 295
4019 for thy Goodness to us in particular, who are here before thee. for thy goodness to us in particular, who Are Here before thee. p-acp po21 n1 p-acp pno12 p-acp j, r-crq vbr av p-acp pno21. (30) prayer (DIV2) 387 Page 295
4020 In that thy Forbearance and Long-suffering, does yet afford us space and time for Repentance, that we are not now at this time among the Damned in Hell, In that thy Forbearance and Long-suffering, does yet afford us Molle and time for Repentance, that we Are not now At this time among the Damned in Hell, p-acp d po21 n1 cc j, vdz av vvi pno12 n1 cc n1 p-acp n1, cst pns12 vbr xx av p-acp d n1 p-acp dt j-vvn p-acp n1, (30) prayer (DIV2) 387 Page 295
4021 as we have greatly deserved to be; as we have greatly deserved to be; c-acp pns12 vhb av-j vvn pc-acp vbi; (30) prayer (DIV2) 387 Page 295
4022 that we have time allow'd us to consider our ways, and turn our Feet unto thy Testimonies; that we have time allowed us to Consider our ways, and turn our Feet unto thy Testimonies; cst pns12 vhb n1 vvn pno12 pc-acp vvi po12 n2, cc vvb po12 n2 p-acp po21 n2; (30) prayer (DIV2) 387 Page 295
4023 that we have space to secure our Repentance; that we have Molle to secure our Repentance; cst pns12 vhb n1 pc-acp vvi po12 n1; (30) prayer (DIV2) 387 Page 296
4024 to practice it and to enjoy the Comfort of it, to bring forth Fruits meet for Repentance. to practice it and to enjoy the Comfort of it, to bring forth Fruits meet for Repentance. pc-acp vvi pn31 cc pc-acp vvi dt n1 pp-f pn31, pc-acp vvi av n2 vvb p-acp n1. (30) prayer (DIV2) 387 Page 296
4025 Lord if we are truely grieved for our Sins past, we must needs be greatly desirous of leading a new and different course of Life, from that we have sometime done. Lord if we Are truly grieved for our Sins past, we must needs be greatly desirous of leading a new and different course of Life, from that we have sometime done. n1 cs pns12 vbr av-j vvn p-acp po12 n2 j, pns12 vmb av vbi av-j j pp-f vvg dt j cc j n1 pp-f n1, p-acp cst pns12 vhb av vdn. (30) prayer (DIV2) 387 Page 296
4026 Give us therefore, we pray thee, the Grace of true Repentance, and let us have that to praise thee for, added to all thy other Goodness towards us. Give us Therefore, we pray thee, the Grace of true Repentance, and let us have that to praise thee for, added to all thy other goodness towards us. vvb pno12 av, pns12 vvb pno21, dt n1 pp-f j n1, cc vvb pno12 vhi d pc-acp vvi pno21 p-acp, vvd p-acp d po21 j-jn n1 p-acp pno12. (30) prayer (DIV2) 388 Page 296
4027 Make us to know in this our Day the things that belong to our Peace, before they are hid from our Eyes; Make us to know in this our Day the things that belong to our Peace, before they Are hid from our Eyes; n1 pno12 pc-acp vvi p-acp d po12 n1 dt n2 cst vvb p-acp po12 n1, c-acp pns32 vbr vvn p-acp po12 n2; (30) prayer (DIV2) 388 Page 296
4028 suffer us not to harden our Hearts against the Invitations and Warnings of thy word. suffer us not to harden our Hearts against the Invitations and Warnings of thy word. vvb pno12 xx pc-acp vvi po12 n2 p-acp dt n2 cc n2-vvg pp-f po21 n1. (30) prayer (DIV2) 388 Page 296
4029 Let all of us that are here present be seeking the Lord while he may be found, Let all of us that Are Here present be seeking the Lord while he may be found, vvb d pp-f pno12 cst vbr av j vbb vvg dt n1 cs pns31 vmb vbi vvn, (30) prayer (DIV2) 388 Page 296
4030 and calling upon him while he is nigh; and without delay, let us betake our selves to repent and turn to thee; and calling upon him while he is High; and without Delay, let us betake our selves to Repent and turn to thee; cc vvg p-acp pno31 cs pns31 vbz av-j; cc p-acp n1, vvb pno12 vvi po12 n2 pc-acp vvi cc vvi p-acp pno21; (30) prayer (DIV2) 388 Page 296
4031 to mortifie all carnal and corrupt Affections, to cease from all Evil and to Good. to mortify all carnal and corrupt Affections, to cease from all Evil and to Good. pc-acp vvi d j cc j n2, pc-acp vvi p-acp d j-jn cc p-acp j. (30) prayer (DIV2) 388 Page 296
4032 Make us, O Lord, seriously to consider the great uncertainty to us, of what is to come; Make us, Oh Lord, seriously to Consider the great uncertainty to us, of what is to come; n1 pno12, uh n1, av-j pc-acp vvi dt j n1 p-acp pno12, pp-f r-crq vbz pc-acp vvi; (30) prayer (DIV2) 388 Page 296
4033 let us not presume upon thy Mercy, and so encourage our selves to continue in our Sins, let us not presume upon thy Mercy, and so encourage our selves to continue in our Sins, vvb pno12 xx vvi p-acp po21 n1, cc av vvb po12 n2 pc-acp vvi p-acp po12 n2, (30) prayer (DIV2) 388 Page 296
4034 lest we thereby put an end to the Exercises of thy Mercy towards us: lest we thereby put an end to the Exercises of thy Mercy towards us: cs pns12 av vvi dt n1 p-acp dt n2 pp-f po21 n1 p-acp pno12: (30) prayer (DIV2) 388 Page 296
4035 Let us not be so foolish as to provoke thee by our unnecessary delays, to cut us off by a sudden and untimely Death, Let us not be so foolish as to provoke thee by our unnecessary delays, to Cut us off by a sudden and untimely Death, vvb pno12 xx vbi av j c-acp pc-acp vvi pno21 p-acp po12 j n2, pc-acp vvi pno12 a-acp p-acp dt j cc j n1, (30) prayer (DIV2) 388 Page 296
4036 or to Doom us to a final and judicial Hardness: or to Doom us to a final and judicial Hardness: cc pc-acp vvi pno12 p-acp dt j cc j n1: (30) prayer (DIV2) 388 Page 296
4037 let us not put off our Repentance to such a time, as is not convenient to do it in, let us not put off our Repentance to such a time, as is not convenient to do it in, vvb pno12 xx vvi a-acp po12 n1 p-acp d dt n1, c-acp vbz xx j pc-acp vdi pn31 p-acp, (30) prayer (DIV2) 388 Page 296
4038 or to such a time, when we are likely to be deceiv'd and imposed upon, by our own false Hearts in the doing it: or to such a time, when we Are likely to be deceived and imposed upon, by our own false Hearts in the doing it: cc p-acp d dt n1, c-crq pns12 vbr j pc-acp vbi vvn cc vvn p-acp, p-acp po12 d j n2 p-acp dt vdg pn31: (30) prayer (DIV2) 388 Page 296
4039 but make us now to set about it, while thou callest us to it, and art ready to assist us, but make us now to Set about it, while thou Callest us to it, and art ready to assist us, cc-acp vvb pno12 av pc-acp vvi p-acp pn31, cs pns21 vv2 pno12 p-acp pn31, cc n1 j pc-acp vvi pno12, (30) prayer (DIV2) 388 Page 296
4040 and to make us sincere, and art certainly willing, and ready to accept it. O Lord, thy ready Grace should find us always ready to receive it; and to make us sincere, and art Certainly willing, and ready to accept it. O Lord, thy ready Grace should find us always ready to receive it; cc pc-acp vvi pno12 j, cc n1 av-j j, cc j pc-acp vvi pn31. sy n1, po21 j n1 vmd vvi pno12 av j pc-acp vvi pn31; (30) prayer (DIV2) 388 Page 296
4041 and thy pardoning Mercy should find us always ready to seek it. and thy pardoning Mercy should find us always ready to seek it. cc po21 vvg n1 vmd vvi pno12 av j pc-acp vvi pn31. (30) prayer (DIV2) 388 Page 296
4042 Let this, O Lord, we pray, be the Day of thy Power upon every one of us, Let this, Oh Lord, we pray, be the Day of thy Power upon every one of us, vvb d, uh n1, pns12 vvb, vbb dt n1 pp-f po21 n1 p-acp d crd pp-f pno12, (30) prayer (DIV2) 388 Page 296
4043 and make us willing to renew our baptismal Covenant now, to devote our selves to thee again, and make us willing to renew our baptismal Covenant now, to devote our selves to thee again, cc vvb pno12 j pc-acp vvi po12 j n1 av, pc-acp vvi po12 n2 p-acp pno21 av, (30) prayer (DIV2) 388 Page 297
4044 and to resolve, that we will not henceforth live to our selves but to thee, to make thy Holy Laws the rule of our Actions, and to resolve, that we will not henceforth live to our selves but to thee, to make thy Holy Laws the Rule of our Actions, cc pc-acp vvi, cst pns12 vmb xx av vvi p-acp po12 n2 p-acp p-acp pno21, pc-acp vvi po21 j n2 dt n1 pp-f po12 n2, (30) prayer (DIV2) 388 Page 297
4045 and to endeavour in all things, to Honour and Glorifie thee. and to endeavour in all things, to Honour and glorify thee. cc pc-acp vvi p-acp d n2, pc-acp vvi cc vvi pno21. (30) prayer (DIV2) 388 Page 297
4046 And do thou Graciously accept us according to thy Promises declared unto Mankind in Christ Jesus, And do thou Graciously accept us according to thy Promises declared unto Mankind in christ jesus, cc vdb pns21 av-j vvi pno12 vvg p-acp po21 vvz vvn p-acp n1 p-acp np1 np1, (30) prayer (DIV2) 388 Page 297
4047 and give strength and stability to these our Resolutions. Extend we humbly beseech thee, thy Goodness to all the Heathen and Infidel Nations: and give strength and stability to these our Resolutions. Extend we humbly beseech thee, thy goodness to all the Heathen and Infidel nations: cc vvb n1 cc n1 p-acp d po12 n2. vvb pns12 av-j vvb pno21, po21 n1 p-acp d dt j-jn cc n1 n2: (30) prayer (DIV2) 388 Page 297
4048 let a mighty and powerful Call go forth among them, and turn them to the knowledge of thee the only true God, let a mighty and powerful Call go forth among them, and turn them to the knowledge of thee the only true God, vvb dt j cc j n1 vvb av p-acp pno32, cc vvi pno32 p-acp dt n1 pp-f pno21 dt j j np1, (30) prayer (DIV2) 388 Page 297
4049 and of Jesus Christ, whom thou hast sent. and of jesus christ, whom thou hast sent. cc pp-f np1 np1, ro-crq pns21 vh2 vvn. (30) prayer (DIV2) 388 Page 297
4050 Be mindful of thine ancient People the Jews, and bring them to the acknowledgment of the true Messiah. Be mindful of thine ancient People the jews, and bring them to the acknowledgment of the true Messiah. vbb j pp-f po21 j n1 dt np2, cc vvi pno32 p-acp dt n1 pp-f dt j np1. (30) prayer (DIV2) 388 Page 297
4051 Pour out an abundant measure of thy Spirit upon thy Church, that we may see and understand what is evil among us, Pour out an abundant measure of thy Spirit upon thy Church, that we may see and understand what is evil among us, vvb av dt j n1 pp-f po21 n1 p-acp po21 n1, cst pns12 vmb vvi cc vvi r-crq vbz j-jn p-acp pno12, (30) prayer (DIV2) 388 Page 297
4052 and may repent and do our first Works. and may Repent and do our First Works. cc vmb vvi cc vdb po12 ord vvz. (30) prayer (DIV2) 388 Page 297
4053 Lord in thy Mercy reform these Nations wherein we live, from Atheism and Profaneness, from Pride and Schism, from Envy and Malice, Lord in thy Mercy reform these nations wherein we live, from Atheism and Profaneness, from Pride and Schism, from Envy and Malice, n1 p-acp po21 n1 vvi d n2 c-crq pns12 vvb, p-acp n1 cc n1, p-acp n1 cc n1, p-acp n1 cc n1, (30) prayer (DIV2) 388 Page 297
4054 and all Uncharitableness, from Luxury and Riot, and Sloth and Idleness, Uncleanness and Intemperance. and all Uncharitableness, from Luxury and Riot, and Sloth and Idleness, Uncleanness and Intemperance. cc d n1, p-acp n1 cc n1, cc np1 cc n1, n1 cc n1. (30) prayer (DIV2) 388 Page 297
4055 Let us not go on to provoke thee by these our Sins, lest our Iniquity prove our ruine. Let us not go on to provoke thee by these our Sins, lest our Iniquity prove our ruin. vvb pno12 xx vvi p-acp pc-acp vvi pno21 p-acp d po12 n2, cs po12 n1 vvb po12 n1. (30) prayer (DIV2) 388 Page 297
4056 We pray thee, to Bless abundantly our King and Queen, and all that are in Authority under them in Church and State, make them a Terrour to all that is evil, We pray thee, to Bless abundantly our King and Queen, and all that Are in authority under them in Church and State, make them a Terror to all that is evil, pns12 vvb pno21, pc-acp vvi av-j po12 n1 cc n1, cc d cst vbr p-acp n1 p-acp pno32 p-acp n1 cc n1, vvb pno32 dt n1 p-acp d cst vbz j-jn, (30) prayer (DIV2) 388 Page 297
4057 and a Praise to them that do well, that we may be all Happy, in a great increase of Vertue, and true Godliness amongst us. and a Praise to them that do well, that we may be all Happy, in a great increase of Virtue, and true Godliness among us. cc dt n1 p-acp pno32 cst vdb av, cst pns12 vmb vbi d j, p-acp dt j n1 pp-f n1, cc j n1 p-acp pno12. (30) prayer (DIV2) 388 Page 297
4058 Bless all our Relations, and Friends, and Acquaintance, and keep their Hearts and Minds in the Knowledge and Love of God and of his Son Jesus Christ our Lord. Bless all our Relations, and Friends, and Acquaintance, and keep their Hearts and Minds in the Knowledge and Love of God and of his Son jesus christ our Lord. np1 d po12 n2, cc n2, cc n1, cc vvi po32 n2 cc n2 p-acp dt n1 cc n1 pp-f np1 cc pp-f po31 n1 np1 np1 po12 n1. (30) prayer (DIV2) 388 Page 297
4059 In whose Name we humbly beg the Mercies of the Night, we thank thee for those of the Day past, In whose Name we humbly beg the mercies of the Night, we thank thee for those of the Day past, p-acp rg-crq n1 pns12 av-j vvb dt n2 pp-f dt n1, pns12 vvb pno21 p-acp d pp-f dt n1 j, (30) prayer (DIV2) 388 Page 297
4060 for all that we have received, and for our good hopes of more to come: for all that we have received, and for our good hope's of more to come: p-acp d cst pns12 vhb vvn, cc p-acp po12 j n2 pp-f av-dc pc-acp vvi: (30) prayer (DIV2) 388 Page 297
4061 To whom with the Father, and the Holy Ghost be all Honour and Glory, World without End. Our Father, &c. FINIS. To whom with the Father, and the Holy Ghost be all Honour and Glory, World without End. Our Father, etc. FINIS. p-acp ro-crq p-acp dt n1, cc dt j n1 vbb d n1 cc n1, n1 p-acp n1 po12 n1, av fw-la. (30) prayer (DIV2) 388 Page 297

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