0
THE FIRST SERMON ON THE Lord's Supper. 1 Cor. xi. 23, 24. The Lord Jesus in the night that he was betrayed took Bread:
THE FIRST SERMON ON THE Lord's Supper. 1 Cor. xi. 23, 24. The Lord jesus in the night that he was betrayed took Bred:
dt ord n1 p-acp dt ng1 n1. vvn np1 crd. crd, crd dt n1 np1 p-acp dt n1 cst pns31 vbds vvn vvd n1:
(2) sermon (DIV1)
0
Image 2
1
And when he had given thanks, he brake it, and said, take, eat:
And when he had given thanks, he brake it, and said, take, eat:
cc c-crq pns31 vhd vvn n2, pns31 vvd pn31, cc vvd, vvb, vvb:
(2) sermon (DIV1)
2
Image 2
2
this is my Body which is broken for you, this do ye in remembrance of me.
this is my Body which is broken for you, this do you in remembrance of me.
d vbz po11 n1 r-crq vbz vvn p-acp pn22, d vdb pn22 p-acp n1 pp-f pno11.
(2) sermon (DIV1)
2
Image 2
3
THE Word and the Sacraments are the two Breasts wherewith our Mother doth nurse us.
THE Word and the Sacraments Are the two Breasts wherewith our Mother does nurse us.
dt n1 cc dt n2 vbr dt crd n2 c-crq po12 n1 vdz vvi pno12.
(2) sermon (DIV1)
3
Image 2
4
Seeing every one receiveth, and few understand what they receive, I thought it the necessariest Doctrine to Preach of the Sacrament;
Seeing every one receives, and few understand what they receive, I Thought it the necessariest Doctrine to Preach of the Sacrament;
vvg d pi vvz, cc d vvb r-crq pns32 vvb, pns11 vvd pn31 dt js n1 pc-acp vvi pp-f dt n1;
(2) sermon (DIV1)
3
Image 2
5
which is a witness of Gods promises, a remembrance of Christs death, and a seal of our adoption:
which is a witness of God's promises, a remembrance of Christ death, and a seal of our adoption:
r-crq vbz dt n1 pp-f npg1 n2, dt n1 pp-f npg1 n1, cc dt n1 pp-f po12 n1:
(2) sermon (DIV1)
3
Image 2
6
therefore Christ hath not instituted this Sacrament for a fashion in his Church, to touch,
Therefore christ hath not instituted this Sacrament for a fashion in his Church, to touch,
av np1 vhz xx vvn d n1 p-acp dt n1 p-acp po31 n1, pc-acp vvi,
(2) sermon (DIV1)
3
Image 2
7
and feel, and see, as wee gaze upon pictures in the Windows, but as the Woman which had the bloody issue, touching the hem of Christs garment, drew vertue from himself, because she believed:
and feel, and see, as we gaze upon pictures in the Windows, but as the Woman which had the bloody issue, touching the hem of Christ garment, drew virtue from himself, Because she believed:
cc vvi, cc vvi, c-acp pns12 vvb p-acp n2 p-acp dt n2, cc-acp c-acp dt n1 r-crq vhd dt j n1, vvg dt n1 pp-f npg1 n1, vvd n1 p-acp px31, c-acp pns31 vvd:
(2) sermon (DIV1)
3
Image 2
8
so Christ would that we touching these signs should draw vertue from himself, that is, all the graces which these signs represent.
so christ would that we touching these Signs should draw virtue from himself, that is, all the graces which these Signs represent.
av np1 vmd cst pns12 vvg d n2 vmd vvi n1 p-acp px31, cst vbz, d dt n2 r-crq d n2 vvi.
(2) sermon (DIV1)
3
Image 2
9
Therefore as the Levites, under the Law, were bound to prepare their brethren before they came to the Passeover;
Therefore as the Levites, under the Law, were bound to prepare their brothers before they Come to the Passover;
av c-acp dt np2, p-acp dt n1, vbdr vvn pc-acp vvi po32 n2 c-acp pns32 vvd p-acp dt np1;
(2) sermon (DIV1)
3
Image 2
10
So preachers of the Gospel should prepare their brethren before they come to the Supper of the Lord.
So Preachers of the Gospel should prepare their brothers before they come to the Supper of the Lord.
av n2 pp-f dt n1 vmd vvi po32 n2 c-acp pns32 vvb p-acp dt n1 pp-f dt n1.
(2) sermon (DIV1)
3
Image 2
11
For which purpose I have chosen this place to the Corinthians, which is the clearest and fullest declaration of this Sacrament in all the Scripture.
For which purpose I have chosen this place to the Corinthians, which is the Clearest and Fullest declaration of this Sacrament in all the Scripture.
p-acp r-crq n1 pns11 vhb vvn d n1 p-acp dt np1, r-crq vbz dt js cc js n1 pp-f d n1 p-acp d dt n1.
(2) sermon (DIV1)
3
Image 2
12
The Lord Jesus in the night, &c. The summe of all these words is, the Institution, and use of the Lords Supper.
The Lord jesus in the night, etc. The sum of all these words is, the Institution, and use of the lords Supper.
dt n1 np1 p-acp dt n1, av dt n1 pp-f d d n2 vbz, dt n1, cc n1 pp-f dt ng1 n1.
(2) sermon (DIV1)
3
Image 2
13
First, Paul sheweth the Author of it, the Lord Jesus; then the time when it was instituted, in the night that he was betrayed;
First, Paul shows the Author of it, the Lord jesus; then the time when it was instituted, in the night that he was betrayed;
ord, np1 vvz dt n1 pp-f pn31, dt n1 np1; av dt n1 c-crq pn31 vbds vvn, p-acp dt n1 cst pns31 vbds vvn;
(2) sermon (DIV1)
4
Image 2
14
then the manner how he did institute it, he took Bread and when he had given thanks, he brake it,
then the manner how he did institute it, he took Bred and when he had given thanks, he brake it,
av dt n1 c-crq pns31 vdd vvi pn31, pns31 vvd n1 cc c-crq pns31 vhd vvn n2, pns31 vvd pn31,
(2) sermon (DIV1)
4
Image 2
15
and gave unto his Disciphes, &c. then the end why he did institute it, for a remembrance of his Death. and gave unto his Disciphes, etc. then the end why he did institute it, for a remembrance of his Death.
cc vvd p-acp po31 n2, av av dt n1 c-crq pns31 vdd vvi pn31, p-acp dt n1 pp-f po31 n1.
(2) sermon (DIV1)
4
Image 2
16
Touching the Author, he which is signified by it, was the Author of it, The Lord Jesus hath bid us to supper, I am not worthy (sayth John) to loose his shoe: so we are not worthy to waite at his trancher,
Touching the Author, he which is signified by it, was the Author of it, The Lord jesus hath bid us to supper, I am not worthy (say John) to lose his shoe: so we Are not worthy to wait At his trancher,
vvg dt n1, pns31 r-crq vbz vvn p-acp pn31, vbds dt n1 pp-f pn31, dt n1 np1 vhz vvn pno12 p-acp n1, pns11 vbm xx j (vvz np1) pc-acp vvi po31 n1: av pns12 vbr xx j pc-acp vvi p-acp po31 n1,
(2) sermon (DIV1)
5
Image 2
17
and yet he will have us to sit at his Table.
and yet he will have us to fit At his Table.
cc av pns31 vmb vhi pno12 pc-acp vvi p-acp po31 n1.
(2) sermon (DIV1)
5
Image 2
18
To him belongeth the power to ordain Sacraments in his Church, because he fulfilled the Sacraments of the Law. To him belongeth the power to ordain Sacraments in his Church, Because he fulfilled the Sacraments of the Law.
p-acp pno31 vvz dt n1 pc-acp vvi n2 p-acp po31 n1, c-acp pns31 vvd dt n2 pp-f dt n1.
(2) sermon (DIV1)
5
Image 2
19
When Christ came, the Passeover ceased, because he is our Passeover; that is, the Lamb by whose blood we are saved.
When christ Come, the Passover ceased, Because he is our Passover; that is, the Lamb by whose blood we Are saved.
c-crq np1 vvd, dt np1 vvd, c-acp pns31 vbz po12 np1; d vbz, dt n1 p-acp rg-crq n1 pns12 vbr vvn.
(2) sermon (DIV1)
5
Image 2
20
When Christ came, Circumcision ceased, because he is our circumcision, that is, the purifier and clenser of our sins.
When christ Come, Circumcision ceased, Because he is our circumcision, that is, the purifier and clenser of our Sins.
c-crq np1 vvd, n1 vvd, c-acp pns31 vbz po12 n1, cst vbz, dt n1 cc n1 pp-f po12 n2.
(2) sermon (DIV1)
5
Image 2
21
Now these two Sacraments are fulfilled: he hath appointed two other Sacraments for them; Now these two Sacraments Are fulfilled: he hath appointed two other Sacraments for them;
av d crd n2 vbr vvn: pns31 vhz vvn crd j-jn n2 p-acp pno32;
(2) sermon (DIV1)
6
Image 2
22
in stead of the paschal Lamb, which the Jews did eat, he hath given us another Lamb to eat, which John calleth the Lamb of God, that is himself upon whom all do feed, whosoever do receive this Sacrament with an assured faith that Christ died to possess them of life.
in stead of the paschal Lamb, which the jews did eat, he hath given us Another Lamb to eat, which John calls the Lamb of God, that is himself upon whom all do feed, whosoever do receive this Sacrament with an assured faith that christ died to possess them of life.
p-acp n1 pp-f dt n1 n1, r-crq dt np2 vdd vvi, pns31 vhz vvn pno12 j-jn n1 pc-acp vvi, r-crq np1 vvz dt n1 pp-f np1, cst vbz px31 p-acp ro-crq d vdb vvi, r-crq vdb vvi d n1 p-acp dt j-vvn n1 cst np1 vvd pc-acp vvi pno32 pp-f n1.
(2) sermon (DIV1)
6
Image 2
23
The breaking of the Bread doth signify the wounding of the Body: the powring out of the Wine doth signify the shedding of his Blood.
The breaking of the Bred does signify the wounding of the Body: the Pouring out of the Wine does signify the shedding of his Blood.
dt n-vvg pp-f dt n1 vdz vvi dt n-vvg pp-f dt n1: dt vvg av pp-f dt n1 vdz vvi dt n-vvg pp-f po31 n1.
(2) sermon (DIV1)
6
Image 2
24
The eating of the Bread and drinking of the Wine doth signify that his Flesh and Blood do nourish in us life eternal,
The eating of the Bred and drinking of the Wine does signify that his Flesh and Blood do nourish in us life Eternal,
dt n-vvg pp-f dt n1 cc n-vvg pp-f dt n1 vdz vvi cst po31 n1 cc n1 vdb vvi p-acp pno12 n1 j,
(2) sermon (DIV1)
6
Image 2
25
as the Bread and Wine do nourish the life present.
as the Bred and Wine do nourish the life present.
c-acp dt n1 cc n1 vdb vvi dt n1 j.
(2) sermon (DIV1)
6
Image 2
26
In stead of Circumcision, which began at Abraham, he hath ordained Baptisme, which began at John, a more lively representation of the true Circumcision of the Heart,
In stead of Circumcision, which began At Abraham, he hath ordained Baptism, which began At John, a more lively representation of the true Circumcision of the Heart,
p-acp n1 pp-f n1, r-crq vvd p-acp np1, pns31 vhz vvn n1, r-crq vvd p-acp np1, dt av-dc j n1 pp-f dt j n1 pp-f dt n1,
(2) sermon (DIV1)
7
Image 2
27
because it representeth unto us the blood of Christ, which washeth our souls as the water in Baptism washeth our bodies.
Because it Representeth unto us the blood of christ, which washes our Souls as the water in Baptism washes our bodies.
c-acp pn31 vvz p-acp pno12 dt n1 pp-f np1, r-crq vvz po12 n2 p-acp dt n1 p-acp n1 vvz po12 n2.
(2) sermon (DIV1)
7
Image 2
28
Touching the time, in the night (saith Paul) therefore this Sacrament is called the Lord's Supper, because it was instituted at night when they used to sup.
Touching the time, in the night (Says Paul) Therefore this Sacrament is called the Lord's Supper, Because it was instituted At night when they used to sup.
vvg dt n1, p-acp dt n1 (vvz np1) av d n1 vbz vvn dt n1|vbz n1, c-acp pn31 vbds vvn p-acp n1 c-crq pns32 vvd pc-acp vvi.
(2) sermon (DIV1)
8
Image 2
29
But what night? Even that night (saith Paul) when he was betraied: that night which he should have cursed,
But what night? Even that night (Says Paul) when he was betrayed: that night which he should have cursed,
p-acp r-crq n1? av cst n1 (vvz np1) c-crq pns31 vbds vvn: cst n1 r-crq pns31 vmd vhi vvn,
(2) sermon (DIV1)
8
Image 2
30
as Job did the day of his birth, if he had suffered against his will:
as Job did the day of his birth, if he had suffered against his will:
c-acp n1 vdd dt n1 pp-f po31 n1, cs pns31 vhd vvn p-acp po31 n1:
(2) sermon (DIV1)
8
Image 2
31
that night when he should have thought to destroy men, as men conspired to destroy him.
that night when he should have Thought to destroy men, as men conspired to destroy him.
cst n1 c-crq pns31 vmd vhi vvn pc-acp vvi n2, c-acp n2 vvn pc-acp vvi pno31.
(2) sermon (DIV1)
8
Image 2
32
That night (saith Paul) this Sacrament of grace, and peace, and life began: Even that night when we betraied him. That night (Says Paul) this Sacrament of grace, and peace, and life began: Even that night when we betrayed him.
cst n1 (vvz np1) d n1 pp-f n1, cc n1, cc n1 vvd: av-j cst n1 c-crq pns12 vvd pno31.
(2) sermon (DIV1)
8
Image 2
33
Many nights did he spend in watching and praying for us;
Many nights did he spend in watching and praying for us;
d n2 vdd pns31 vvi p-acp vvg cc vvg p-acp pno12;
(2) sermon (DIV1)
8
Image 2
34
and is there a night now for us to betray him? That was a dark night,
and is there a night now for us to betray him? That was a dark night,
cc vbz pc-acp dt n1 av p-acp pno12 pc-acp vvi pno31? cst vbds dt j n1,
(2) sermon (DIV1)
8
Image 2
35
when men went about to put out the Sun which brought them light.
when men went about to put out the Sun which brought them Light.
c-crq n2 vvd a-acp pc-acp vvi av dt n1 r-crq vvd pno32 j.
(2) sermon (DIV1)
8
Image 2
36
Who can but wonder, to see how Christ and they for whom Christ came, were occupied at one time? when they devised mischief against him,
Who can but wonder, to see how christ and they for whom christ Come, were occupied At one time? when they devised mischief against him,
q-crq vmb cc-acp vvb, pc-acp vvi c-crq np1 cc pns32 p-acp ro-crq np1 vvd, vbdr vvn p-acp crd n1? c-crq pns32 vvd n1 p-acp pno31,
(2) sermon (DIV1)
8
Image 2
37
and sought all means to destroy him, then he consulted how to save them, and instituted the same night this blessed Sacrament, to convey all his graces and blessings unto them, Even that night when they betraied him.
and sought all means to destroy him, then he consulted how to save them, and instituted the same night this blessed Sacrament, to convey all his graces and blessings unto them, Even that night when they betrayed him.
cc vvd d n2 pc-acp vvi pno31, cs pns31 vvd c-crq pc-acp vvi pno32, cc vvd dt d n1 d j-vvn n1, pc-acp vvi d po31 n2 cc n2 p-acp pno32, av-j cst n1 c-crq pns32 vvd pno31.
(2) sermon (DIV1)
8
Image 2
38
The reason why this action was deferred until night, is, because that was the time appointed by the Law to eat the pass-over which was like a Predecessor of this Sacrament.
The reason why this actium was deferred until night, is, Because that was the time appointed by the Law to eat the passover which was like a Predecessor of this Sacrament.
dt n1 c-crq d n1 vbds vvn p-acp n1, vbz, c-acp cst vbds dt n1 vvn p-acp dt n1 pc-acp vvi dt j r-crq vbds av-j dt n1 pp-f d n1.
(2) sermon (DIV1)
8
Image 2
39
The reason why he deferr'd it untill his last night, was, because the passeover could not be ended before the fulness of time,
The reason why he deferred it until his last night, was, Because the passover could not be ended before the fullness of time,
dt n1 c-crq pns31 vvd pn31 p-acp po31 ord n1, vbds, c-acp dt av vmd xx vbi vvn p-acp dt n1 pp-f n1,
(2) sermon (DIV1)
8
Image 2
40
and the true paschal Lamb were come to be slain in stead of the other. Therefore how fitly did Christ end the Pass-over, which was a sign of his sufferings, so presently before his suffering;
and the true paschal Lamb were come to be slave in stead of the other. Therefore how fitly did christ end the Passover, which was a Signen of his sufferings, so presently before his suffering;
cc dt j n1 n1 vbdr vvn pc-acp vbi vvn p-acp n1 pp-f dt j-jn. av c-crq av-j vdd np1 vvi dt j, r-crq vbds dt n1 pp-f po31 n2, av av-j p-acp po31 n1;
(2) sermon (DIV1)
8
Image 2
41
And beside, how sweetly did he confirm his Disciples faith, when as they should see that the next day performed before their eyes, which over night both in the Pass-over and in the Sacrament, was so lively resembled unto them? if any man from this do gather, that we ought to eat the Lords supper at night,
And beside, how sweetly did he confirm his Disciples faith, when as they should see that the next day performed before their eyes, which over night both in the Passover and in the Sacrament, was so lively resembled unto them? if any man from this do gather, that we ought to eat the lords supper At night,
cc a-acp, c-crq av-j vdd pns31 vvi po31 n2 n1, c-crq c-acp pns32 vmd vvi d dt ord n1 vvn p-acp po32 n2, r-crq p-acp n1 av-d p-acp dt j cc p-acp dt n1, vbds av av-j vvn p-acp pno32? cs d n1 p-acp d vdb vvi, cst pns12 vmd pc-acp vvi dt n2 n1 p-acp n1,
(2) sermon (DIV1)
8
Image 2
42
as Christ did, he must understand that we have not the same cause to do so which Christ had, because of the Passover.
as christ did, he must understand that we have not the same cause to do so which christ had, Because of the Passover.
c-acp np1 vdd, pns31 vmb vvi cst pns12 vhb xx dt d n1 pc-acp vdi av r-crq np1 vhd, c-acp pp-f dt np1.
(2) sermon (DIV1)
8
Image 2
43
And therefore the Church which hath discretion of times and places, hath altered both the time and the place, using the Temples in stead of the chamber,
And Therefore the Church which hath discretion of times and places, hath altered both the time and the place, using the Temples in stead of the chamber,
cc av dt n1 r-crq vhz n1 pp-f n2 cc n2, vhz vvn d dt n1 cc dt n1, vvg dt n2 p-acp n1 pp-f dt n1,
(2) sermon (DIV1)
8
Image 2
44
and the morning in stead of the evening: for indifferent things are ruled by order and decency.
and the morning in stead of the evening: for indifferent things Are ruled by order and decency.
cc dt n1 p-acp n1 pp-f dt n1: c-acp j n2 vbr vvn p-acp n1 cc n1.
(2) sermon (DIV1)
8
Image 2
45
Touching the manner, He took Bread, and when he had geven thanks, he brake it and gave it unto them.
Touching the manner, He took Bred, and when he had given thanks, he brake it and gave it unto them.
vvg dt n1, pns31 vvd n1, cc c-crq pns31 vhd vvn n2, pns31 vvd pn31 cc vvd pn31 p-acp pno32.
(2) sermon (DIV1)
9
Image 2
46
He would not eat it, not break it, before he had given thanks to God.
He would not eat it, not break it, before he had given thanks to God.
pns31 vmd xx vvi pn31, xx vvi pn31, c-acp pns31 vhd vvn n2 p-acp np1.
(2) sermon (DIV1)
9
Image 2
47
What need he which was God, give thanks to God, but to shew us what we should do when we eat our selves? In all things give thanks (saith Paul) whereby we declare that all things come from God:
What need he which was God, give thanks to God, but to show us what we should do when we eat our selves? In all things give thanks (Says Paul) whereby we declare that all things come from God:
q-crq n1 pns31 r-crq vbds np1, vvb n2 p-acp np1, cc-acp pc-acp vvi pno12 r-crq pns12 vmd vdi c-crq pns12 vvb po12 n2? p-acp d n2 vvb n2 (vvz np1) c-crq pns12 vvb cst d n2 vvb p-acp np1:
(2) sermon (DIV1)
9
Image 2
48
but the wicked believe easier that God doth take, than that he doth give, and therefore they never pray heartily unto him for any thing,
but the wicked believe Easier that God does take, than that he does give, and Therefore they never pray heartily unto him for any thing,
cc-acp dt j vvi jc d n1 vdz vvi, cs cst pns31 vdz vvi, cc av pns32 av-x vvb av-j p-acp pno31 p-acp d n1,
(2) sermon (DIV1)
9
Image 2
49
nor feelingly thank him for it. For which the Lord complaineth, saying:
nor feelingly thank him for it. For which the Lord Complaineth, saying:
ccx av-vvg vvb pno31 p-acp pn31. p-acp r-crq dt n1 vvz, vvg:
(2) sermon (DIV1)
9
Image 2
50
I have loved you, yet ye say, wherein hast thou loved us? Shewing that we are worse then the Ox, which knoweth his feeder. I have loved you, yet you say, wherein hast thou loved us? Showing that we Are Worse then the Ox, which Knoweth his feeder.
pns11 vhb vvn pn22, av pn22 vvb, q-crq vh2 pns21 vvn pno12? vvg cst pns12 vbr av-jc cs dt n1, r-crq vvz po31 n1.
(2) sermon (DIV1)
9
Image 2
51
And if that we acknowledg all things from God, yet we do like Lot, Is it not a little one, (saith he) when he craved to go unto Zoar? as though it were not much which he asked:
And if that we acknowledge all things from God, yet we do like Lot, Is it not a little one, (Says he) when he craved to go unto Zoar? as though it were not much which he asked:
cc cs cst pns12 vvb d n2 p-acp np1, av pns12 vdb av-j n1, vbz pn31 xx dt j pi, (vvz pns31) c-crq pns31 vvd pc-acp vvi p-acp vvi? c-acp cs pn31 vbdr xx d r-crq pns31 vvd:
(2) sermon (DIV1)
9
Image 2
52
so we mince and extenuate the gifts of God, before we receive them and after:
so we mince and extenuate the Gifts of God, before we receive them and After:
av pns12 vvb cc vvi dt n2 pp-f np1, c-acp pns12 vvb pno32 cc a-acp:
(2) sermon (DIV1)
9
Image 2
53
like them which have a grace for dinner, and none for breakfast, as though they had their dinners from God, and breakfasts of their own.
like them which have a grace for dinner, and none for breakfast, as though they had their dinners from God, and breakfasts of their own.
vvb pno32 r-crq vhb dt n1 p-acp n1, cc pix p-acp n1, c-acp cs pns32 vhd po32 n2 p-acp np1, cc n2 pp-f po32 d.
(2) sermon (DIV1)
9
Image 2
54
Our example did not so, although it was but bread which he received, yet he was more thankful for bread,
Our Exampl did not so, although it was but bred which he received, yet he was more thankful for bred,
po12 n1 vdd xx av, cs pn31 vbds p-acp n1 r-crq pns31 vvd, av pns31 vbds av-dc j p-acp n1,
(2) sermon (DIV1)
10
Image 2
55
than many which bury the fouls, and fishes, and beasts in their belly: for if account of all were kept, for one that prayeth;
than many which bury the fouls, and Fish, and beasts in their belly: for if account of all were kept, for one that Prayeth;
cs d r-crq vvb dt n2, cc n2, cc n2 p-acp po32 n1: c-acp cs n1 pp-f d vbdr vvn, c-acp pi cst vvz;
(2) sermon (DIV1)
10
Image 2
56
Give us this day our daily bread, a hundred take their bread, and meat, and sleep too which never pray for it. Give us this day our daily bred, a hundred take their bred, and meat, and sleep too which never pray for it.
vvb pno12 d n1 po12 j n1, dt crd vvi po32 n1, cc n1, cc vvb av r-crq av vvb p-acp pn31.
(2) sermon (DIV1)
10
Image 2
57
After he had given thanks, he brake it, and gave unto them, and said. Take, eat; After he had given thanks, he brake it, and gave unto them, and said. Take, eat;
p-acp pns31 vhd vvn n2, pns31 vvd pn31, cc vvd p-acp pno32, cc vvd. vvb, vvb;
(2) sermon (DIV1)
11
Image 2
58
for when he had given thanks to God, then it was sanctified, and blessed, and lawful to eat.
for when he had given thanks to God, then it was sanctified, and blessed, and lawful to eat.
p-acp c-crq pns31 vhd vvn n2 p-acp np1, cs pn31 vbds vvn, cc j-vvn, cc j pc-acp vvi.
(2) sermon (DIV1)
11
Image 2
59
So when thou servest God, then it is lawful for thee to use Gods blessings, then thou maist eat and drink as Christ did, but not before:
So when thou servest God, then it is lawful for thee to use God's blessings, then thou Mayest eat and drink as christ did, but not before:
av c-crq pns21 vv2 np1, cs pn31 vbz j p-acp pno21 pc-acp vvi npg1 n2, cs pns21 vm2 vvi cc vvi p-acp np1 vdd, cc-acp xx a-acp:
(2) sermon (DIV1)
11
Image 2
60
for these things were created to serve them which serve God:
for these things were created to serve them which serve God:
c-acp d n2 vbdr vvn pc-acp vvi pno32 r-crq vvb np1:
(2) sermon (DIV1)
11
Image 2
61
if thou doest not serve him for them, thou encrochest upon Gods blessings, and stealest his creatures, which are no more thine, then thou art his:
if thou dost not serve him for them, thou encrochest upon God's blessings, and stealest his creatures, which Are no more thine, then thou art his:
cs pns21 vd2 xx vvi pno31 p-acp pno32, pns21 vv2 p-acp ng1 n2, cc vv2 po31 n2, r-crq vbr dx dc png21, cs pns21 vb2r po31:
(2) sermon (DIV1)
11
Image 2
62
for the good God created all things for good men, as the devils possessions are reserved for evil men.
for the good God created all things for good men, as the Devils possessions Are reserved for evil men.
c-acp dt j np1 vvd d n2 p-acp j n2, c-acp dt n2 n2 vbr vvn p-acp j-jn n2.
(2) sermon (DIV1)
11
Image 2
63
Therefore as Christ would not break the bread before he had given thanks to the founder,
Therefore as christ would not break the bred before he had given thanks to the founder,
av p-acp np1 vmd xx vvi dt n1 c-acp pns31 vhd vvn n2 p-acp dt n1,
(2) sermon (DIV1)
12
Image 2
64
so know, that there is some thing to be done before thou receive any benefit of God,
so know, that there is Some thing to be done before thou receive any benefit of God,
av vvb, cst pc-acp vbz d n1 pc-acp vbi vdn c-acp pns21 vvb d n1 pp-f np1,
(2) sermon (DIV1)
12
Image 2
65
and presume not to use his creatures with more liberty than his Son did, which did not eat without giving thanks,
and presume not to use his creatures with more liberty than his Son did, which did not eat without giving thanks,
cc vvb xx pc-acp vvi po31 n2 p-acp dc n1 cs po31 n1 vdd, r-crq vdd xx vvi p-acp vvg n2,
(2) sermon (DIV1)
12
Image 2
66
nor rise again without singing a Psalm. It followeth, This is my Body. Here is the fruit of his Thanks before;
nor rise again without singing a Psalm. It follows, This is my Body. Here is the fruit of his Thanks before;
ccx vvi av p-acp vvg dt n1. pn31 vvz, d vbz po11 n1. av vbz dt n1 pp-f po31 n2 p-acp;
(2) sermon (DIV1)
12
Image 2
67
he prayed that the Bread and Wine might be blessed, and they were blessed.
he prayed that the Bred and Wine might be blessed, and they were blessed.
pns31 vvd cst dt n1 cc n1 vmd vbi vvn, cc pns32 vbdr vvn.
(2) sermon (DIV1)
13
Image 2
68
As Isaac 's blessing shewed it self upon Jacob whom he blessed, so Christ's blessing appeared straight upon these mysteries:
As Isaac is blessing showed it self upon Jacob whom he blessed, so Christ's blessing appeared straight upon these Mysteres:
p-acp np1 vbz n1 vvd pn31 n1 p-acp np1 r-crq pns31 vvd, av npg1 n1 vvd av-j p-acp d n2:
(2) sermon (DIV1)
13
Image 2
69
for it could not be said before, This is my Body, because it was meer Bread;
for it could not be said before, This is my Body, Because it was mere Bred;
c-acp pn31 vmd xx vbi vvn a-acp, d vbz po11 n1, c-acp pn31 vbds j n1;
(2) sermon (DIV1)
13
Image 2
70
but now it may be called his Body because his blessing hath infused that vertue into it, that it doth not only represent his Body,
but now it may be called his Body Because his blessing hath infused that virtue into it, that it does not only represent his Body,
cc-acp av pn31 vmb vbi vvn po31 n1 c-acp po31 n1 vhz vvn d n1 p-acp pn31, cst pn31 vdz xx av-j vvi po31 n1,
(2) sermon (DIV1)
13
Image 2
71
but conveys his Body and himself unto us.
but conveys his Body and himself unto us.
cc-acp vvz po31 n1 cc px31 p-acp pno12.
(2) sermon (DIV1)
13
Image 2
72
The efficacie of his blessing is in this Sacrament ever since, sanctifying it unto us as well as it did to the Apostles,
The efficacy of his blessing is in this Sacrament ever since, sanctifying it unto us as well as it did to the Apostles,
dt n1 pp-f po31 n1 vbz p-acp d n1 av a-acp, vvg pn31 p-acp pno12 p-acp av c-acp pn31 vdd p-acp dt n2,
(2) sermon (DIV1)
13
Image 2
73
even as Christ's Prayer stayed Peter 's Faith after Christ was dead. Now you have heard the meaning of these words, He took Bread, and blessed it,
even as Christ's Prayer stayed Peter is Faith After christ was dead. Now you have herd the meaning of these words, He took Bred, and blessed it,
av c-acp npg1 n1 vvd np1 vbz n1 p-acp np1 vbds j. av pn22 vhb vvn dt n1 pp-f d n2, pns31 vvd n1, cc vvd pn31,
(2) sermon (DIV1)
13
Image 2
74
and brake it, and gave it: you shall see with what a mystical resemblance they unite Christ and us. and brake it, and gave it: you shall see with what a mystical resemblance they unite christ and us.
cc vvd pn31, cc vvd pn31: pn22 vmb vvi p-acp r-crq dt j n1 pns32 vvb np1 cc pno12.
(2) sermon (DIV1)
14
Image 2
75
First, as Christ in the Supper took Bread to feed us, so in his Birth he took our Flesh to save us.
First, as christ in the Supper took Bred to feed us, so in his Birth he took our Flesh to save us.
ord, c-acp np1 p-acp dt n1 vvd n1 pc-acp vvi pno12, av p-acp po31 n1 pns31 vvd po12 n1 pc-acp vvi pno12.
(2) sermon (DIV1)
14
Image 2
76
Secondly, as Christ when he had taken the Bread, blessed the Bread to make it a Spiritual Food:
Secondly, as christ when he had taken the Bred, blessed the Bred to make it a Spiritual Food:
ord, c-acp np1 c-crq pns31 vhd vvn dt n1, vvn dt n1 pc-acp vvi pn31 dt j n1:
(2) sermon (DIV1)
14
Image 2
77
so Christ when he had taken our Flesh, powred forth most rich and precious Graces into it, to make it Food of Life unto us.
so christ when he had taken our Flesh, poured forth most rich and precious Graces into it, to make it Food of Life unto us.
av np1 c-crq pns31 vhd vvn po12 n1, vvd av av-ds j cc j n2 p-acp pn31, pc-acp vvi pn31 n1 pp-f n1 p-acp pno12.
(2) sermon (DIV1)
14
Image 2
78
Thirdly, as Christ when he had blessed the Bread, brake the Bread;
Thirdly, as christ when he had blessed the Bred, brake the Bred;
ord, c-acp np1 c-crq pns31 vhd vvn dt n1, vvd dt n1;
(2) sermon (DIV1)
14
Image 2
79
so Christ when he had filled his Body with most precious Graces, brake it up like a rich Treasure-House, his hands by the nailes, his back by the stripes, his head by the thorns, his side by the Spear, that out of every hole a River of Grace and Goodness might issue and flow forth unto us.
so christ when he had filled his Body with most precious Graces, brake it up like a rich Treasure-House, his hands by the nails, his back by the stripes, his head by the thorns, his side by the Spear, that out of every hold a River of Grace and goodness might issue and flow forth unto us.
av np1 c-crq pns31 vhd vvn po31 n1 p-acp ds j n2, vvd pn31 a-acp av-j dt j n1, po31 n2 p-acp dt n2, po31 n1 p-acp dt n2, po31 n1 p-acp dt n2, po31 n1 p-acp dt n1, cst av pp-f d n1 dt n1 pp-f n1 cc n1 vmd vvi cc vvi av p-acp pno12.
(2) sermon (DIV1)
14
Image 2
80
Lastly, as Christ gave the Bread when he had broken it, so Christ (by a lively Faith) communicateth his Body after he hath Crucified it.
Lastly, as christ gave the Bred when he had broken it, so christ (by a lively Faith) Communicateth his Body After he hath crucified it.
ord, c-acp np1 vvd dt n1 c-crq pns31 vhd vvn pn31, av np1 (p-acp dt j n1) vvz po31 n1 c-acp pns31 vhz vvn pn31.
(2) sermon (DIV1)
14
Image 2
81
Hereby we are taught, that when we see the Minister take the Bread to feed us, we must conceive, that Christ (being God from everlasting) took our Flesh to Save us.
Hereby we Are taught, that when we see the Minister take the Bred to feed us, we must conceive, that christ (being God from everlasting) took our Flesh to Save us.
av pns12 vbr vvn, cst c-crq pns12 vvb dt n1 vvb dt n1 pc-acp vvi pno12, pns12 vmb vvi, cst np1 (vbg np1 p-acp j) vvd po12 n1 p-acp p-acp pno12.
(2) sermon (DIV1)
14
Image 2
82
When we see the Minister bless the Bread to a holy use, we must conceive, that Christ (by uniting the God-head unto it) sanctified his Flesh for our Redemption.
When we see the Minister bless the Bred to a holy use, we must conceive, that christ (by uniting the Godhead unto it) sanctified his Flesh for our Redemption.
c-crq pns12 vvb dt n1 vvb dt n1 p-acp dt j n1, pns12 vmb vvi, cst np1 (p-acp n-vvg dt n1 p-acp pn31) vvd po31 n1 p-acp po12 n1.
(2) sermon (DIV1)
14
Image 2
83
When we see the Minister break the Bread to sustain our Bodies, we must conceive that Christ in his Death, break his Body to refresh our Souls.
When we see the Minister break the Bred to sustain our Bodies, we must conceive that christ in his Death, break his Body to refresh our Souls.
c-crq pns12 vvb dt n1 vvb dt n1 pc-acp vvi po12 n2, pns12 vmb vvi cst np1 p-acp po31 n1, vvb po31 n1 pc-acp vvi po12 n2.
(2) sermon (DIV1)
14
Image 2
84
When we see the Minister give the Bread to our hand, we must conceive, that Christ as truly offereth himself to our Faith, to be received of us.
When we see the Minister give the Bred to our hand, we must conceive, that christ as truly Offereth himself to our Faith, to be received of us.
c-crq pns12 vvb dt n1 vvb dt n1 p-acp po12 n1, pns12 vmb vvi, cst np1 a-acp av-j vvz px31 p-acp po12 n1, pc-acp vbi vvn pp-f pno12.
(2) sermon (DIV1)
14
Image 2
85
Because upon these words the Papists ground their Transubstantiation, that is, That the Bread is changed into Christ's Flesh,
Because upon these words the Papists ground their Transubstantiation, that is, That the Bred is changed into Christ's Flesh,
c-acp p-acp d n2 dt njp2 vvi po32 n1, cst vbz, cst dt n1 vbz vvn p-acp npg1 n1,
(2) sermon (DIV1)
15
Image 2
86
and the Wine is turned into Christ's Blood, whereby we eat the same Body which dyed upon the Cross;
and the Wine is turned into Christ's Blood, whereby we eat the same Body which died upon the Cross;
cc dt n1 vbz vvn p-acp npg1 n1, c-crq pns12 vvb dt d n1 r-crq vvd p-acp dt n1;
(2) sermon (DIV1)
15
Image 2
87
and drink the same Blood which issued out of his side. and drink the same Blood which issued out of his side.
cc vvb dt d n1 r-crq vvd av pp-f po31 n1.
(2) sermon (DIV1)
15
Image 2
88
That you may see the blindness of this Popish Dream, I would have you but mark every word of the Scripture,
That you may see the blindness of this Popish Dream, I would have you but mark every word of the Scripture,
cst pn22 vmb vvi dt n1 pp-f d j n1, pns11 vmd vhi pn22 cc-acp vvb d n1 pp-f dt n1,
(2) sermon (DIV1)
15
Image 2
89
how they make against Transubstantiation, that ye may see them slain like Goliah with their own Sword:
how they make against Transubstantiation, that you may see them slave like Goliath with their own Sword:
c-crq pns32 vvb p-acp n1, cst pn22 vmb vvi pno32 vvn av-j np1 p-acp po32 d n1:
(2) sermon (DIV1)
15
Image 2
90
Even as God made Caiphas speak against himself, so the Scriptures which Papists and other Hereticks alledge, do make against themselves,
Even as God made Caiaphas speak against himself, so the Scriptures which Papists and other Heretics allege, do make against themselves,
av c-acp np1 vvd npg1 vvb p-acp px31, av dt n2 r-crq njp2 cc j-jn n2 vvb, vdb vvi p-acp px32,
(2) sermon (DIV1)
15
Image 2
91
like the Baalites which wounded their own flesh.
like the Baalites which wounded their own Flesh.
av-j dt np1 r-crq vvd po32 d n1.
(2) sermon (DIV1)
15
Image 2
92
I may liken their al•egations to Satan 's when he tempted Christ in the Wilderness, he alledged but one sentence of Scripture for himself,
I may liken their al•egations to Satan is when he tempted christ in the Wilderness, he alleged but one sentence of Scripture for himself,
pns11 vmb vvi po32 n2 p-acp np1 vbz c-crq pns31 vvd np1 p-acp dt n1, pns31 vvd p-acp crd n1 pp-f n1 p-acp px31,
(2) sermon (DIV1)
15
Image 2
93
and that Psalm out of which he borrowed it made so plain against him, that he was necessitated to pick here a word and there a word,
and that Psalm out of which he borrowed it made so plain against him, that he was necessitated to pick Here a word and there a word,
cc cst np1 av pp-f r-crq pns31 vvd pn31 vvd av j p-acp pno31, cst pns31 vbds vvn pc-acp vvi av dt n1 cc a-acp dt n1,
(2) sermon (DIV1)
15
Image 2
94
and leave out that which went before, and skip in the midst, and omit that which came after,
and leave out that which went before, and skip in the midst, and omit that which Come After,
cc vvb av cst r-crq vvd a-acp, cc vvb p-acp dt n1, cc vvi d r-crq vvd a-acp,
(2) sermon (DIV1)
15
Image 2
95
or else he had marr'd his cause.
or Else he had marred his cause.
cc av pns31 vhd vvn po31 n1.
(2) sermon (DIV1)
15
Image 2
96
The Scripture is so holy, pure, and true, that no word or syllable thereof can make for the Devil,
The Scripture is so holy, pure, and true, that no word or syllable thereof can make for the devil,
dt n1 vbz av j, j, cc j, cst dx n1 cc n1 av vmb vvi p-acp dt n1,
(2) sermon (DIV1)
15
Image 2
97
or for Sinners, or for Hereticks: yet as the Devil alledged Scripture, tho' it made not for him but against him;
or for Sinners, or for Heretics: yet as the devil alleged Scripture, though it made not for him but against him;
cc p-acp n2, cc p-acp n2: av c-acp dt n1 vvd n1, cs pn31 vvd xx p-acp pno31 p-acp p-acp pno31;
(2) sermon (DIV1)
15
Image 2
98
so do the Libertines, Epicures and Hereticks, as tho' they had learned at his School.
so do the Libertines, Epicureans and Heretics, as though they had learned At his School.
av vdb dt n2, n2 cc n2, c-acp cs pns32 vhd vvn p-acp po31 n1.
(2) sermon (DIV1)
15
Image 2
99
Now there is no sentence of the Scripture, which the wiser Papists alledge boldly for Transubstantiation but this, that Christ said, This is my Body: by which they may prove as well, that Christ is a Door,
Now there is no sentence of the Scripture, which the Wiser Papists allege boldly for Transubstantiation but this, that christ said, This is my Body: by which they may prove as well, that christ is a Door,
av pc-acp vbz dx n1 pp-f dt n1, r-crq dt jc njp2 vvi av-j p-acp n1 p-acp d, cst np1 vvd, d vbz po11 n1: p-acp r-crq pns32 vmb vvi c-acp av, cst np1 vbz dt n1,
(2) sermon (DIV1)
16
Image 2
100
because he saith, I am the Door: or a Vine, because he saith, I am a Vine: for his sayings are alike.
Because he Says, I am the Door: or a Vine, Because he Says, I am a Vine: for his sayings Are alike.
c-acp pns31 vvz, pns11 vbm dt n1: cc dt n1, c-acp pns31 vvz, pns11 vbm dt n1: p-acp po31 n2-vvg vbr av.
(2) sermon (DIV1)
16
Image 2
101
Figurative Speeches must not be construed literally, but this is Hereticks fashion.
Figurative Speeches must not be construed literally, but this is Heretics fashion.
j n2 vmb xx vbi vvn av-j, cc-acp d vbz n2 n1.
(2) sermon (DIV1)
16
Image 2
102
If you mark you shall see throughout, that all the Testimonies which the Papists alledge for their Heresies, are either tropes or figures, allegories, parables, allusions or dark speeches, which when they presume to expound allegorically,
If you mark you shall see throughout, that all the Testimonies which the Papists allege for their Heresies, Are either tropes or figures, allegories, parables, allusions or dark Speeches, which when they presume to expound allegorically,
cs pn22 vvb pn22 vmb vvi a-acp, cst d dt n2 r-crq dt njp2 vvi p-acp po32 n2, vbr d n2 cc n2, n2, n2, n2 cc j n2, r-crq c-crq pns32 vvb pc-acp vvi av-j,
(2) sermon (DIV1)
16
Image 2
103
or literally, without conference of any other Scriptures;
or literally, without conference of any other Scriptures;
cc av-j, p-acp n1 pp-f d j-jn n2;
(2) sermon (DIV1)
16
Image 2
104
then they wander and stray from the mark, or else it is impossible that the Truth should maintain Error, that is, that the Scripture should speak for Heresie,
then they wander and stray from the mark, or Else it is impossible that the Truth should maintain Error, that is, that the Scripture should speak for Heresy,
av pns32 vvb cc vvi p-acp dt n1, cc av pn31 vbz j cst dt n1 vmd vvi n1, cst vbz, cst dt n1 vmd vvi p-acp n1,
(2) sermon (DIV1)
16
Image 2
105
if it were not wrested and perverted: therefore we see that Eve never erred, untill she corrupted the Text.
if it were not wrested and perverted: Therefore we see that Eve never erred, until she corrupted the Text.
cs pn31 vbdr xx vvn cc vvn: av pns12 vvb cst n1 av-x vvn, c-acp pns31 vvd dt np1
(2) sermon (DIV1)
16
Image 2
106
Now we will enter the lists with our adversaries, and see whether these words do prove that the Bread and Wine are turned into Christ's Body.
Now we will enter the lists with our Adversaries, and see whither these words do prove that the Bred and Wine Are turned into Christ's Body.
av pns12 vmb vvi dt n2 p-acp po12 n2, cc vvb cs d n2 vdb vvi cst dt n1 cc n1 vbr vvn p-acp npg1 n1.
(2) sermon (DIV1)
17
Image 2
107
Paul saith, Jesus took Bread: well then; yet it is Bread: when he had taken it, then he blessed it; Paul Says, jesus took Bred: well then; yet it is Bred: when he had taken it, then he blessed it;
np1 vvz, np1 vvd n1: av av; av pn31 vbz n1: c-crq pns31 vhd vvn pn31, cs pns31 vvd pn31;
(2) sermon (DIV1)
17
Image 2
108
what did he bless? the Bread which he took; well then, yet it is Bread:
what did he bless? the Bred which he took; well then, yet it is Bred:
q-crq vdd pns31 vvi? dt n1 r-crq pns31 vvd; av av, av pn31 vbz n1:
(2) sermon (DIV1)
17
Image 2
109
when he had blessed it, then he break it; what did he break? the Bread which he blessed;
when he had blessed it, then he break it; what did he break? the Bred which he blessed;
c-crq pns31 vhd vvn pn31, cs pns31 vvb pn31; q-crq vdd pns31 vvi? dt n1 r-crq pns31 vvd;
(2) sermon (DIV1)
17
Image 2
110
well then, yet it is Bread: when he had broken it, then he gave it; what did he give? the Bread which he break:
well then, yet it is Bred: when he had broken it, then he gave it; what did he give? the Bred which he break:
av av, av pn31 vbz n1: c-crq pns31 vhd vvn pn31, cs pns31 vvd pn31; q-crq vdd pns31 vvi? dt n1 r-crq pns31 vvb:
(2) sermon (DIV1)
17
Image 2
111
well then, yet it is Bread: when he had given it, they did eat it; what did they eat? the Bread which he gave them;
well then, yet it is Bred: when he had given it, they did eat it; what did they eat? the Bred which he gave them;
av av, av pn31 vbz n1: c-crq pns31 vhd vvn pn31, pns32 vdd vvi pn31; q-crq vdd pns32 vvi? dt n1 r-crq pns31 vvd pno32;
(2) sermon (DIV1)
17
Image 2
112
well then, yet it is Bread:
well then, yet it is Bred:
av av, av pn31 vbz n1:
(2) sermon (DIV1)
17
Image 2
113
when they did eat it, then he said, This is my Body; what did he call his Body? the Bread which they did eat;
when they did eat it, then he said, This is my Body; what did he call his Body? the Bred which they did eat;
c-crq pns32 vdd vvi pn31, cs pns31 vvd, d vbz po11 n1; r-crq vdd pns31 vvi po31 n1? dt n1 r-crq pns32 vdd vvi;
(2) sermon (DIV1)
17
Image 2
114
well then, yet is it Bread. If it be Bread all this while, when he did take it, and bless it,
well then, yet is it Bred. If it be Bred all this while, when he did take it, and bless it,
av av, av vbz pn31 n1. cs pn31 vbb n1 d d n1, c-crq pns31 vdd vvi pn31, cc vvb pn31,
(2) sermon (DIV1)
17
Image 2
115
and break it, and gave it, and they did eat it, when is it turned into his Body? here they stand like the Sadduces, as mute as Fishes.
and break it, and gave it, and they did eat it, when is it turned into his Body? Here they stand like the Sadducees, as mute as Fish.
cc vvi pn31, cc vvd pn31, cc pns32 vdd vvi pn31, q-crq vbz pn31 vvn p-acp po31 n1? av pns32 vvb av-j dt np2, p-acp j-jn c-acp n2.
(2) sermon (DIV1)
17
Image 2
116
Now that ye may see, that not we only say it is Bread and Wine after the Consecration;
Now that you may see, that not we only say it is Bred and Wine After the Consecration;
av cst pn22 vmb vvi, cst xx pns12 j vvb pn31 vbz n1 cc n1 p-acp dt n1;
(2) sermon (DIV1)
18
Image 2
117
in the 27. verse, Christ himself doth call it Bread and Wine after he had given it, as he did before.
in the 27. verse, christ himself does call it Bred and Wine After he had given it, as he did before.
p-acp dt crd n1, np1 px31 vdz vvi pn31 n1 cc n1 c-acp pns31 vhd vvn pn31, c-acp pns31 vdd a-acp.
(2) sermon (DIV1)
18
Image 2
118
And in Mark he saith, I will drink no more of the fruit of the Vine.
And in Mark he Says, I will drink no more of the fruit of the Vine.
cc p-acp vvb pns31 vvz, pns11 vmb vvi av-dx dc pp-f dt n1 pp-f dt n1.
(2) sermon (DIV1)
18
Image 2
119
Here Christ saith, that it was the Fruit of the Vine which he drank;
Here christ Says, that it was the Fruit of the Vine which he drank;
av np1 vvz, cst pn31 vbds dt n1 pp-f dt n1 r-crq pns31 vvd;
(2) sermon (DIV1)
18
Image 2
120
but his Blood is not the Fruit of Vines, but Wine, therefore Wine was his drink, and not Blood.
but his Blood is not the Fruit of Vines, but Wine, Therefore Wine was his drink, and not Blood.
cc-acp po31 n1 vbz xx dt n1 pp-f n2, cc-acp n1, av n1 vbds po31 n1, cc xx n1.
(2) sermon (DIV1)
18
Image 2
121
Beside, if you would hear Paul expound Christ, he sheweth that all our Fathers had the same substance of Christ in their Sacraments, that we have in ours;
Beside, if you would hear Paul expound christ, he shows that all our Father's had the same substance of christ in their Sacraments, that we have in ours;
a-acp, cs pn22 vmd vvi np1 vvb np1, pns31 vvz cst d po12 n2 vhd dt d n1 pp-f np1 p-acp po32 n2, cst pns12 vhb p-acp png12;
(2) sermon (DIV1)
19
Image 2
122
for he saith, They all did eat the same spiritual meat, and all drank the same spiritual drink.
for he Says, They all did eat the same spiritual meat, and all drank the same spiritual drink.
c-acp pns31 vvz, pns32 d vdd vvi dt d j n1, cc d vvd dt d j n1.
(2) sermon (DIV1)
19
Image 2
123
Straight he saith, that this meat, and this drink was Christ. Mark that he saith not onely, They did eat the same meat that we eat;
Straight he Says, that this meat, and this drink was christ. Mark that he Says not only, They did eat the same meat that we eat;
av pns31 vvz, cst d n1, cc d n1 vbds np1. n1 cst pns31 vvz xx av-j, pns32 vdd vvi dt d n1 cst pns12 vvb;
(2) sermon (DIV1)
19
Image 2
124
but he saith, that this meat was Christ:
but he Says, that this meat was christ:
cc-acp pns31 vvz, cst d n1 vbds np1:
(2) sermon (DIV1)
19
Image 2
125
and not only so, but to shew that Christ is not a corporal meat, as the Papists say;
and not only so, but to show that christ is not a corporal meat, as the Papists say;
cc xx av-j av, cc-acp pc-acp vvi cst np1 vbz xx dt j n1, c-acp dt njp2 vvi;
(2) sermon (DIV1)
19
Image 2
126
he saith, he is a spiritual meat as we say: therefore you see that we do not eat him corporally, no more then our Fathers,
he Says, he is a spiritual meat as we say: Therefore you see that we do not eat him corporally, no more then our Father's,
pns31 vvz, pns31 vbz dt j n1 c-acp pns12 vvb: av pn22 vvb cst pns12 vdb xx vvi pno31 av-j, av-dx dc cs po12 n2,
(2) sermon (DIV1)
19
Image 2
127
but that as they did eat him spiritually, so do we; for spiritual meat must be eaten spiritually, as corporal meat is eaten corporally.
but that as they did eat him spiritually, so do we; for spiritual meat must be eaten spiritually, as corporal meat is eaten corporally.
cc-acp d c-acp pns32 vdd vvi pno31 av-j, av vdb pns12; p-acp j n1 vmb vbi vvn av-j, c-acp j n1 vbz vvn av-j.
(2) sermon (DIV1)
19
Image 2
128
Again, for the signs to be turned into the thing signified by them, is utterly against the nature of a Sacrament,
Again, for the Signs to be turned into the thing signified by them, is utterly against the nature of a Sacrament,
av, p-acp dt n2 pc-acp vbi vvn p-acp dt n1 vvd p-acp pno32, vbz av-j p-acp dt n1 pp-f dt n1,
(2) sermon (DIV1)
20
Image 2
129
and makes it no Sacrament, because there is no Sign: for every Sacrament doth consist of a Sign, and a thing signified:
and makes it no Sacrament, Because there is no Signen: for every Sacrament does consist of a Signen, and a thing signified:
cc vvz pn31 dx n1, c-acp pc-acp vbz dx n1: c-acp d n1 vdz vvi pp-f dt n1, cc dt n1 vvd:
(2) sermon (DIV1)
20
Image 2
130
the Sign is ever an Earthly thing, and that which is signified is a Heavenly thing.
the Signen is ever an Earthly thing, and that which is signified is a Heavenly thing.
dt n1 vbz av dt j n1, cc cst r-crq vbz vvn vbz dt j n1.
(2) sermon (DIV1)
20
Image 2
131
This shall appear in all examples:
This shall appear in all Examples:
d vmb vvi p-acp d n2:
(2) sermon (DIV1)
20
Image 2
132
As, in Paradise there was a very Tree for the Sign, and Christ the thing signified by it:
As, in Paradise there was a very Tree for the Signen, and christ the thing signified by it:
c-acp, p-acp n1 a-acp vbds dt j n1 p-acp dt n1, cc np1 dt n1 vvd p-acp pn31:
(2) sermon (DIV1)
20
Image 2
133
in Circumcision there was a cuting off of the Skin, and the cuting off of Sin:
in Circumcision there was a cuting off of the Skin, and the cuting off of since:
p-acp n1 a-acp vbds dt n-vvg a-acp pp-f dt n1, cc dt n-vvg a-acp pp-f n1:
(2) sermon (DIV1)
20
Image 2
134
in the Passover there was a Lamb, and Christ: in the Sabbath there was a day of rest, and eternal rest:
in the Passover there was a Lamb, and christ: in the Sabbath there was a day of rest, and Eternal rest:
p-acp dt np1 a-acp vbds dt n1, cc np1: p-acp dt n1 a-acp vbds dt n1 pp-f n1, cc j n1:
(2) sermon (DIV1)
20
Image 2
135
in the Sacrifice there was an offering of some Beast, and the offering of Christ: in the Sauctuary there was the holy Place, and Heaven:
in the Sacrifice there was an offering of Some Beast, and the offering of christ: in the Sauctuary there was the holy Place, and Heaven:
p-acp dt n1 a-acp vbds dt n-vvg pp-f d n1, cc dt n-vvg pp-f np1: p-acp dt n1 a-acp vbds dt j n1, cc n1:
(2) sermon (DIV1)
20
Image 2
136
in the Propitiatory there was the Golden covering, and Christ our cover: in the Wilderness there was a Rock yielding Water, and Christ yielding his Blood:
in the Propitiatory there was the Golden covering, and christ our cover: in the Wilderness there was a Rock yielding Water, and christ yielding his Blood:
p-acp dt j pc-acp vbds dt j n-vvg, cc np1 po12 n1: p-acp dt n1 a-acp vbds dt n1 vvg n1, cc np1 vvg po31 n1:
(2) sermon (DIV1)
20
Image 2
137
in the Apparition there was a Dove, and the holy Ghost: in the Manna there was Bread, and Christ:
in the Apparition there was a Dove, and the holy Ghost: in the Manna there was Bred, and christ:
p-acp dt n1 a-acp vbds dt n1, cc dt j n1: p-acp dt n1 a-acp vbds n1, cc np1:
(2) sermon (DIV1)
20
Image 2
138
in Baptism there is very Water which washeth us, and Christ's Blood washing us: so in the Supper of Christ there is very Bread and Wine for the sign,
in Baptism there is very Water which washes us, and Christ's Blood washing us: so in the Supper of christ there is very Bred and Wine for the Signen,
p-acp n1 a-acp vbz j n1 r-crq vvz pno12, cc npg1 n1 vvg pno12: av p-acp dt n1 pp-f np1 pc-acp vbz j n1 cc n1 p-acp dt n1,
(2) sermon (DIV1)
20
Image 2
139
and the Body and Blood of Christ for the thing signified, or else this Sacrament is against the nature of all other Sacraments.
and the Body and Blood of christ for the thing signified, or Else this Sacrament is against the nature of all other Sacraments.
cc dt n1 cc n1 pp-f np1 p-acp dt n1 vvd, cc av d n1 vbz p-acp dt n1 pp-f d j-jn n2.
(2) sermon (DIV1)
20
Image 2
140
Again, there must be a proportion between the Passover and the Lord's Supper, because this was figured by the other.
Again, there must be a proportion between the Passover and the Lord's Supper, Because this was figured by the other.
av, pc-acp vmb vbi dt n1 p-acp dt np1 cc dt ng1 n1, c-acp d vbds vvn p-acp dt n-jn.
(2) sermon (DIV1)
21
Image 2
141
Now the Jews had in their Passover, Bread and Wine, and a Lamb: So our Saviour Christ instituting his last Supper, left Bread and Wine, and a Lamb:
Now the jews had in their Passover, Bred and Wine, and a Lamb: So our Saviour christ instituting his last Supper, left Bred and Wine, and a Lamb:
av dt np2 vhd p-acp po32 np1, n1 cc n1, cc dt n1: av po12 n1 np1 vvg po31 ord n1, vvd n1 cc n1, cc dt n1:
(2) sermon (DIV1)
21
Image 2
142
the which name is given to himself, because he came like a Lamb, and dyed like a Lamb.
the which name is given to himself, Because he Come like a Lamb, and died like a Lamb.
dt r-crq n1 vbz vvn p-acp px31, c-acp pns31 vvd av-j dt n1, cc vvd av-j dt n1.
(2) sermon (DIV1)
21
Image 2
143
Again, if Christ's very Body were offered in the Sacrament, then it were not a Sacrament,
Again, if Christ's very Body were offered in the Sacrament, then it were not a Sacrament,
av, cs npg1 j n1 vbdr vvn p-acp dt n1, cs pn31 vbdr xx dt n1,
(2) sermon (DIV1)
22
Image 2
144
but a Sacrifice, which two differ as much as giving, and taking:
but a Sacrifice, which two differ as much as giving, and taking:
cc-acp dt n1, r-crq crd vvb p-acp d c-acp vvg, cc vvg:
(2) sermon (DIV1)
22
Image 2
145
for in a Sacrifice we give, and in a Sacrament we receive, and therefore we say our Sacrifice, and Christ's Sacrament.
for in a Sacrifice we give, and in a Sacrament we receive, and Therefore we say our Sacrifice, and Christ's Sacrament.
c-acp p-acp dt n1 pns12 vvb, cc p-acp dt n1 pns12 vvb, cc av pns12 vvb po12 n1, cc npg1 n1.
(2) sermon (DIV1)
22
Image 2
146
Again, every Sacrifice was offered upon the Altar.
Again, every Sacrifice was offered upon the Altar.
av, d n1 vbds vvn p-acp dt n1.
(2) sermon (DIV1)
23
Image 2
147
Now mark the wisdom of the holy Ghost, least we should take this for a Sacrifice, he never names Altar when he speaks of it,
Now mark the Wisdom of the holy Ghost, lest we should take this for a Sacrifice, he never names Altar when he speaks of it,
av vvb dt n1 pp-f dt j n1, cs pns12 vmd vvi d p-acp dt n1, pns31 av-x vvz n1 c-crq pns31 vvz pp-f pn31,
(2) sermon (DIV1)
23
Image 2
148
but, The Table of the Lord.
but, The Table of the Lord.
cc-acp, dt n1 pp-f dt n1.
(2) sermon (DIV1)
23
Image 2
149
Therefore it is no doubt but the devil hath kept the name of Altar, that we might think it a Sacrifice.
Therefore it is no doubt but the Devil hath kept the name of Altar, that we might think it a Sacrifice.
av pn31 vbz dx n1 p-acp dt n1 vhz vvn dt n1 pp-f n1, cst pns12 vmd vvi pn31 dt n1.
(2) sermon (DIV1)
23
Image 2
150
Again, if the Bread were Christ's Flesh, and the Wine his Blood, as these two are separate one from the other;
Again, if the Bred were Christ's Flesh, and the Wine his Blood, as these two Are separate one from the other;
av, cs dt n1 vbdr npg1 n1, cc dt n1 po31 n1, c-acp d crd vbr j pi p-acp dt j-jn;
(2) sermon (DIV1)
24
Image 2
151
so Christ Flesh should be separate from his Blood, but his Body is not divided, for then it were a dead Body.
so christ Flesh should be separate from his Blood, but his Body is not divided, for then it were a dead Body.
av np1 n1 vmd vbi j p-acp po31 n1, cc-acp po31 n1 vbz xx vvn, c-acp cs pn31 vbdr dt j n1.
(2) sermon (DIV1)
24
Image 2
152
Again, that which remaineth doth nourish the Body, and relish in the Mouth as it did before, which could not be,
Again, that which remains does nourish the Body, and relish in the Mouth as it did before, which could not be,
av, cst r-crq vvz vdz vvi dt n1, cc vvi p-acp dt n1 c-acp pn31 vdd a-acp, r-crq vmd xx vbi,
(2) sermon (DIV1)
25
Image 2
153
but that it is the same food which it was before.
but that it is the same food which it was before.
cc-acp cst pn31 vbz dt d n1 r-crq pn31 vbds a-acp.
(2) sermon (DIV1)
25
Image 2
154
Again, I would ask, whose are this whitness, and hardness, and roundness, and coldness? None of them say that it is the whitness,
Again, I would ask, whose Are this whiteness, and hardness, and roundness, and coldness? None of them say that it is the whiteness,
av, pns11 vmd vvi, r-crq vbr d n1, cc n1, cc n1, cc n1? pix pp-f pno32 vvi cst pn31 vbz dt n1,
(2) sermon (DIV1)
26
Image 2
155
and hardness, and roundness, and coldness of Christ's Body:
and hardness, and roundness, and coldness of Christ's Body:
cc n1, cc n1, cc n1 pp-f npg1 n1:
(2) sermon (DIV1)
26
Image 2
156
therefore it must needs be the whiteness, and hardness, and roundness, and coldness of the Bread,
Therefore it must needs be the whiteness, and hardness, and roundness, and coldness of the Bred,
av pn31 vmb av vbi dt n1, cc n1, cc n1, cc n1 pp-f dt n1,
(2) sermon (DIV1)
26
Image 2
157
or else qualities should stand without substances, which is, as if one should tell you of a House without a foundation.
or Else qualities should stand without substances, which is, as if one should tell you of a House without a Foundation.
cc av n2 vmd vvi p-acp n2, r-crq vbz, c-acp cs pi vmd vvi pn22 pp-f dt n1 p-acp dt n1.
(2) sermon (DIV1)
26
Image 2
158
Again, as Christ dwelleth in us, so he is eaten of us:
Again, as christ dwells in us, so he is eaten of us:
av, c-acp np1 vvz p-acp pno12, av pns31 vbz vvn pp-f pno12:
(2) sermon (DIV1)
27
Image 2
159
but he dwelleth in us onely by faith, Ephe. 3. 17. Therefore he is eaten onely by faith.
but he dwells in us only by faith, Ephes 3. 17. Therefore he is eaten only by faith.
cc-acp pns31 vvz p-acp pno12 av-j p-acp n1, np1 crd crd av pns31 vbz vvn av-j p-acp n1.
(2) sermon (DIV1)
27
Image 2
160
Again, none can be saved without the Communion of the Body of Christ:
Again, none can be saved without the Communion of the Body of christ:
av, pix vmb vbi vvn p-acp dt n1 pp-f dt n1 pp-f np1:
(2) sermon (DIV1)
28
Image 2
161
but if all should communicate with it corporally, then neither Infants, nor any of our Fathers, the Patriarchs,
but if all should communicate with it corporally, then neither Infants, nor any of our Father's, the Patriarchs,
cc-acp cs d vmd vvi p-acp pn31 av-j, av dx n2, ccx d pp-f po12 n2, dt n2,
(2) sermon (DIV1)
28
Image 2
162
or the Prophets, should be saved, because they received it not so.
or the prophets, should be saved, Because they received it not so.
cc dt n2, vmd vbi vvn, c-acp pns32 vvd pn31 xx av.
(2) sermon (DIV1)
28
Image 2
163
Again, Christ saith not, This Wine, but This Cup: and therefore by their conclusion, not only the Wine should be turned into Blood, but the Cup too.
Again, christ Says not, This Wine, but This Cup: and Therefore by their conclusion, not only the Wine should be turned into Blood, but the Cup too.
av, np1 vvz xx, d n1, p-acp d n1: cc av p-acp po32 n1, xx av-j dt n1 vmd vbi vvn p-acp n1, cc-acp dt n1 av.
(2) sermon (DIV1)
29
Image 2
164
Again, Paul saith, They which receive unworthily, receive their own damnation. But if it were the Flesh of Christ, they should rather receive salvation than damnation, because Christ saith:
Again, Paul Says, They which receive unworthily, receive their own damnation. But if it were the Flesh of christ, they should rather receive salvation than damnation, Because christ Says:
av, np1 vvz, pns32 r-crq vvb av-j, vvb po32 d n1. cc-acp cs pn31 vbdr dt n1 pp-f np1, pns32 vmd av-c vvi n1 cs n1, c-acp np1 vvz:
(2) sermon (DIV1)
30
Image 2
165
He that eateth my Flesh, and drinketh my Blood, hath life everlasting. John 6. 54. Again, if they would hear an Angel from Heaven:He that Eateth my Flesh, and Drinketh my Blood, hath life everlasting. John 6. 54. Again, if they would hear an Angel from Heaven:
pns31 cst vvz po11 n1, cc vvz po11 n1, vhz n1 j. np1 crd crd av, cs pns32 vmd vvi dt n1 p-acp n1:
(2) sermon (DIV1)
30
Image 2
166
when Christ's Body was glorified, an Angel saith to the Woman, He is risen, and is not here, Mat. 28. as if he should say;
when Christ's Body was glorified, an Angel Says to the Woman, He is risen, and is not Here, Mathew 28. as if he should say;
c-crq npg1 n1 vbds vvn, dt n1 vvz p-acp dt n1, pns31 vbz vvn, cc vbz xx av, np1 crd p-acp cs pns31 vmd vvi;
(2) sermon (DIV1)
31
Image 2
167
his Body is but in one place at once, or else he might have been there though he was risen.
his Body is but in one place At once, or Else he might have been there though he was risen.
po31 n1 vbz p-acp p-acp crd n1 p-acp a-acp, cc av pns31 vmd vhi vbn a-acp c-acp pns31 vbds vvn.
(2) sermon (DIV1)
31
Image 2
168
Again, why do they say in receiving this Sacrament, ever since the Primitive Church, Lift up your Hearts, if they have all in their Mouths? To end this controversy, here we may say as the Disciples said to Christ, Whither shall we go from thee? I mean we need not to go to any other expositor of Christ then Christ himself, therefore mark what he saith:
Again, why do they say in receiving this Sacrament, ever since the Primitive Church, Lift up your Hearts, if they have all in their Mouths? To end this controversy, Here we may say as the Disciples said to christ, Whither shall we go from thee? I mean we need not to go to any other expositor of christ then christ himself, Therefore mark what he Says:
av, q-crq vdb pns32 vvb p-acp vvg d n1, av c-acp dt j n1, vvb a-acp po22 n2, cs pns32 vhb d p-acp po32 n2? p-acp n1 d n1, av pns12 vmb vvi p-acp dt n2 vvd p-acp np1, q-crq vmb pns12 vvi p-acp pno21? pns11 vvb pns12 vvb xx pc-acp vvi p-acp d j-jn n1 pp-f np1 cs np1 px31, av vvb r-crq pns31 vvz:
(2) sermon (DIV1)
32
Image 2
169
at first, when Christ said that he was the Bread of Life, and that all which would live, must eat him, they murmured until he expounded his words,
At First, when christ said that he was the Bred of Life, and that all which would live, must eat him, they murmured until he expounded his words,
p-acp ord, c-crq np1 vvd cst pns31 vbds dt n1 pp-f n1, cc cst d r-crq vmd vvi, vmb vvi pno31, pns32 vvd c-acp pns31 vvn po31 n2,
(2) sermon (DIV1)
32
Image 2
170
and how did he expound his words? Thus, He that cometh unto me hath eaten,
and how did he expound his words? Thus, He that comes unto me hath eaten,
cc q-crq vdd pns31 vvi po31 n2? av, pns31 cst vvz p-acp pno11 vhz vvn,
(2) sermon (DIV1)
32
Image 2
171
and he that beleeveth in me, hath drank. and he that Believeth in me, hath drank.
cc pns31 cst vvz p-acp pno11, vhz vvd.
(2) sermon (DIV1)
32
Image 2
172
After when he instituted this Sacrament, in like words, they murmured not, which they would as before,
After when he instituted this Sacrament, in like words, they murmured not, which they would as before,
p-acp c-crq pns31 vvd d n1, p-acp j n2, pns32 vvd xx, r-crq pns32 vmd p-acp a-acp,
(2) sermon (DIV1)
32
Image 2
173
if he had not resolved them before, that to eat his Body, and to drink his Blood, was nothing but to come to him, and believe in him.
if he had not resolved them before, that to eat his Body, and to drink his Blood, was nothing but to come to him, and believe in him.
cs pns31 vhd xx vvn pno32 a-acp, cst pc-acp vvi po31 n1, cc pc-acp vvi po31 n1, vbds pix cc-acp pc-acp vvi p-acp pno31, cc vvi p-acp pno31.
(2) sermon (DIV1)
32
Image 2
174
After he had said so, they murmured not, because they did see some reason in it,
After he had said so, they murmured not, Because they did see Some reason in it,
c-acp pns31 vhd vvn av, pns32 vvd xx, c-acp pns32 vdd vvi d n1 p-acp pn31,
(2) sermon (DIV1)
33
Image 2
175
as it is plainly said, This is my Body: so it is plainly said, These words. are spirit:
as it is plainly said, This is my Body: so it is plainly said, These words. Are Spirit:
c-acp pn31 vbz av-j vvn, d vbz po11 n1: av pn31 vbz av-j vvn, d n2. vbr n1:
(2) sermon (DIV1)
33
Image 2
176
that is, they must be understood spiritually, and not literally.
that is, they must be understood spiritually, and not literally.
cst vbz, pns32 vmb vbi vvn av-j, cc xx av-j.
(2) sermon (DIV1)
33
Image 2
177
But if it be Flesh indeed, why do they not satisfy the simple people how they may eat this Flesh in Lent,
But if it be Flesh indeed, why do they not satisfy the simple people how they may eat this Flesh in Lent,
cc-acp cs pn31 vbb n1 av, q-crq vdb pns32 xx vvi dt j n1 c-crq pns32 vmb vvi d n1 p-acp np1,
(2) sermon (DIV1)
34
Image 2
178
when they forbid them to eat any Flesh, they must needs eat it doubtfully, and he which doubteth, saith James, receiveth nothing:
when they forbid them to eat any Flesh, they must needs eat it doubtfully, and he which doubteth, Says James, receives nothing:
c-crq pns32 vvb pno32 pc-acp vvi d n1, pns32 vmb av vvi pn31 av-j, cc pns31 r-crq vvz, vvz np1, vvz pix:
(2) sermon (DIV1)
34
Image 2
179
therefore he which eateth the Mass, receiveth nothing.
Therefore he which Eateth the Mass, receives nothing.
av pns31 r-crq vvz dt n1, vvz pix.
(2) sermon (DIV1)
34
Image 2
180
I did not alledge the Fathers in my Sermon, but if any suspend his assent, till they bring in their verdict, let him hear them make confession of their belief.
I did not allege the Father's in my Sermon, but if any suspend his assent, till they bring in their verdict, let him hear them make Confessi of their belief.
pns11 vdd xx vvi dt n2 p-acp po11 n1, cc-acp cs d vvb po31 n1, c-acp pns32 vvb p-acp po32 n1, vvb pno31 vvi pno32 vvi n1 pp-f po32 n1.
(2) sermon (DIV1)
35
Image 2
181
Augustin saith, The Lord doubteth not to say, This is my Body; when he gave only a Sign, or Sacrament of his Body.Augustin Says, The Lord doubteth not to say, This is my Body; when he gave only a Signen, or Sacrament of his Body.
np1 vvz, dt n1 vvz xx pc-acp vvi, d vbz po11 n1; c-crq pns31 vvd av-j dt n1, cc n1 pp-f po31 n1.
(2) sermon (DIV1)
36
Image 2
182
Tertullian saith, This is my Body, that is a Sign of my Body. Ambrose saith, The Bread and Wine remain still the same thing that they were. Tertullian Says, This is my Body, that is a Signen of my Body. Ambrose Says, The Bred and Wine remain still the same thing that they were.
np1 vvz, d vbz po11 n1, cst vbz dt n1 pp-f po11 n1. np1 vvz, dt n1 cc n1 vvb av dt d n1 cst pns32 vbdr.
(2) sermon (DIV1)
37
Image 2
183
Theodoret saith, After the Consecration, the mystical Signs do not cast off their own nature, but abide still in their first substance and form.Theodoret Says, After the Consecration, the mystical Signs do not cast off their own nature, but abide still in their First substance and from.
np1 vvz, p-acp dt n1, dt j n2 vdb xx vvi a-acp po32 d n1, cc-acp vvb av p-acp po32 ord n1 cc n1.
(2) sermon (DIV1)
39
Image 2
184
Origen saith, The Bread that is sanctified with the word of God, as touching the material substance thereof, goeth into the Belly and forth again like other Meats.Origen Says, The Bred that is sanctified with the word of God, as touching the material substance thereof, Goes into the Belly and forth again like other Meats.
np1 vvz, dt n1 cst vbz vvn p-acp dt n1 pp-f np1, c-acp vvg dt j-jn n1 av, vvz p-acp dt n1 cc av av av-j j-jn n2.
(2) sermon (DIV1)
40
Image 2
185
Irenaeus saith, That it hath two things in it, one Earthly, and the other Heavenly. Cyril saith, Our Sacraments avouch not the eating of a Man.Irnaeus Says, That it hath two things in it, one Earthly, and the other Heavenly. Cyril Says, Our Sacraments avouch not the eating of a Man.
np1 vvz, cst pn31 vhz crd n2 p-acp pn31, crd j, cc dt n-jn j. np1 vvz, po12 n2 vvb xx dt n-vvg pp-f dt n1
(2) sermon (DIV1)
41
Image 2
186
Cyprian saith, The Lord called Bread made of many grains, his Body; and called Wine made of many grapes, his Blood.Cyprian Says, The Lord called Bred made of many grains, his Body; and called Wine made of many grapes, his Blood.
jp vvz, dt n1 vvn n1 vvd pp-f d n2, po31 n1; cc vvd n1 vvd pp-f d n2, po31 n1.
(2) sermon (DIV1)
43
Image 2
187
Athanasius saith, Christ made mention of his Ascension into Heaven, that he might withdraw his Disciples from corporal and fleshly eating.Athanasius Says, christ made mention of his Ascension into Heaven, that he might withdraw his Disciples from corporal and fleshly eating.
np1 vvz, np1 vvd n1 pp-f po31 n1 p-acp n1, cst pns31 vmd vvi po31 n2 p-acp n1 cc j n-vvg.
(2) sermon (DIV1)
44
Image 2
188
Chrysostome saith, God giveth us things spiritual, under things visible and natural.Chrysostom Says, God gives us things spiritual, under things visible and natural.
np1 vvz, np1 vvz pno12 n2 j, p-acp n2 j cc j.
(2) sermon (DIV1)
45
Image 2
189
And again, being sanctified, it is delivered from the name of Bread, and is exalted to the name of the Lord's Body,
And again, being sanctified, it is Delivered from the name of Bred, and is exalted to the name of the Lord's Body,
cc av, vbg vvn, pn31 vbz vvn p-acp dt n1 pp-f n1, cc vbz vvn p-acp dt n1 pp-f dt ng1 n1,
(2) sermon (DIV1)
45
Image 2
190
although the nature of the Bread still remain. And because they believe that the Pope cannot err, Pope Gelasius setteth too his hand, and saith with the rest:
although the nature of the Bred still remain. And Because they believe that the Pope cannot err, Pope Gelasius sets too his hand, and Says with the rest:
cs dt n1 pp-f dt n1 av vvi. cc c-acp pns32 vvb cst dt n1 vmbx vvi, n1 np1 vvz av po31 n1, cc vvz p-acp dt n1:
(2) sermon (DIV1)
45
Image 2
191
Neither the substance of the Bread, nor nature of the Wine, cease to be more than they were before.
Neither the substance of the Bred, nor nature of the Wine, cease to be more than they were before.
dx dt n1 pp-f dt n1, ccx n1 pp-f dt n1, vvb pc-acp vbi av-dc cs pns32 vbdr a-acp.
(2) sermon (DIV1)
46
Image 2
192
Tell us Papist, do not these Fathers speak as plain as we? Canst thou avouch Transubstantiation more flatly then they deny it? How had this Heresy bin chased,
Tell us Papist, do not these Father's speak as plain as we? Canst thou avouch Transubstantiation more flatly then they deny it? How had this Heresy been chased,
vvb pno12 njp, vdb xx d n2 vvb p-acp j c-acp pns12? vm2 pns21 vvi n1 av-dc av-j cs pns32 vvb pn31? np1 vhd d n1 vbn vvn,
(2) sermon (DIV1)
47
Image 2
193
if the divel had hatched it in their time?
if the Devil had hatched it in their time?
cs dt n1 vhd vvn pn31 p-acp po32 n1?
(2) sermon (DIV1)
47
Image 2
194
Thus the Scriptures on the one side, and the Fathers on the other side, did so trouble three Arch-papists, Biel, Tonstall, and Fisher, that Gabriel Biel saith,
Thus the Scriptures on the one side, and the Father's on the other side, did so trouble three Arch-papists, Biel, Tunstall, and Fisher, that Gabriel Biel Says,
av dt n2 p-acp dt crd n1, cc dt n2 p-acp dt j-jn n1, vdd av vvi crd j, np1, np1, cc n1, cst np1 np1 vvz,
(2) sermon (DIV1)
48
Image 2
195
how the Body of Christ is in the Sacrament, is not found in the Canon of the Bible.
how the Body of christ is in the Sacrament, is not found in the Canon of the bible.
c-crq dt n1 pp-f np1 vbz p-acp dt n1, vbz xx vvn p-acp dt n1 pp-f dt n1.
(2) sermon (DIV1)
48
Image 2
196
Tonstall saith, It had been better to leave every Man to his own conjecture, as they were before the Councel of Lateran, than to bring in such a question. Tunstall Says, It had been better to leave every Man to his own conjecture, as they were before the Council of Lateran, than to bring in such a question.
np1 vvz, pn31 vhd vbn jc pc-acp vvi d n1 p-acp po31 d n1, c-acp pns32 vbdr p-acp dt n1 pp-f np1, cs pc-acp vvi p-acp d dt n1.
(2) sermon (DIV1)
49
Image 2
197
Fisher saith, No man can prove by the words of the Gospel, that any Priest in these days doth consecrate the very Body and Blood of Christ.Fisher Says, No man can prove by the words of the Gospel, that any Priest in these days does consecrate the very Body and Blood of christ.
n1 vvz, dx n1 vmb vvi p-acp dt n2 pp-f dt n1, cst d n1 p-acp d n2 vdz vvi dt j n1 cc n1 pp-f np1.
(2) sermon (DIV1)
50
Image 2
198
Here is fulfilled, Out of thine own Mouth I will condemn thee. But we will not carry the matter so, because a Judg must have two Ears, therfore now let them speak.
Here is fulfilled, Out of thine own Mouth I will condemn thee. But we will not carry the matter so, Because a Judge must have two Ears, Therefore now let them speak.
av vbz vvn, av pp-f po21 d n1 pns11 vmb vvi pno21. cc-acp pns12 vmb xx vvi dt n1 av, c-acp dt n1 vmb vhi crd n2, av av vvb pno32 vvi.
(2) sermon (DIV1)
51
Image 2
199
Because they cannot tell how the Bread and Wine should be turned into Flesh and Blood,
Because they cannot tell how the Bred and Wine should be turned into Flesh and Blood,
c-acp pns32 vmbx vvi c-crq dt n1 cc n1 vmd vbi vvd p-acp n1 cc n1,
(2) sermon (DIV1)
52
Image 2
200
and yet appear Bread and Wine still, they say it is a Miracle:
and yet appear Bred and Wine still, they say it is a Miracle:
cc av vvb n1 cc n1 av, pns32 vvb pn31 vbz dt n1:
(2) sermon (DIV1)
52
Image 2
201
but how do they prove it? if they contend it is a Miracle, they must shew us a Sign:
but how do they prove it? if they contend it is a Miracle, they must show us a Signen:
cc-acp q-crq vdb pns32 vvi pn31? cs pns32 vvb pn31 vbz dt n1, pns32 vmb vvi pno12 dt n1:
(2) sermon (DIV1)
52
Image 2
202
for every Miracle may be seen, like all the Miracles of Moses and Christ, and the Apostles:
for every Miracle may be seen, like all the Miracles of Moses and christ, and the Apostles:
c-acp d n1 vmb vbi vvn, av-j d dt n2 pp-f np1 cc np1, cc dt n2:
(2) sermon (DIV1)
52
Image 2
203
and therfore a Miracle is called a Sign, because it may be seen like a Sign,
and Therefore a Miracle is called a Signen, Because it may be seen like a Signen,
cc av dt n1 vbz vvn dt n1, c-acp pn31 vmb vbi vvn av-j dt n1,
(2) sermon (DIV1)
52
Image 2
204
and the word signifieth a Wonder. And the Jews craving a Miracle, said; Shew us a Miracle: as though they were taught to judg of Miracles by sight.
and the word signifies a Wonder. And the jews craving a Miracle, said; Show us a Miracle: as though they were taught to judge of Miracles by sighed.
cc dt n1 vvz dt n1. cc dt np2 vvg dt n1, vvd; vvb pno12 dt n1: c-acp cs pns32 vbdr vvn p-acp n1 pp-f n2 p-acp n1.
(2) sermon (DIV1)
52
Image 2
205
All which doth shew that a Miracle may be seen: but here no Miracle is seen.
All which does show that a Miracle may be seen: but Here no Miracle is seen.
av-d r-crq vdz vvi cst dt n1 vmb vbi vvn: cc-acp av dx n1 vbz vvn.
(2) sermon (DIV1)
52
Image 2
206
Again, a Miracle (especially in the time of the Gospel) is an extraordinary thing:
Again, a Miracle (especially in the time of the Gospel) is an extraordinary thing:
av, dt n1 (av-j p-acp dt n1 pp-f dt n1) vbz dt j n1:
(2) sermon (DIV1)
53
Image 2
207
but they make this an ordinary thing:
but they make this an ordinary thing:
cc-acp pns32 vvb d dt j n1:
(2) sermon (DIV1)
53
Image 2
208
for if the Bread and Wine be turned into Flesh and Blood, then Miracles are as common as Sacraments,
for if the Bred and Wine be turned into Flesh and Blood, then Miracles Are as Common as Sacraments,
c-acp cs dt n1 cc n1 vbb vvn p-acp n1 cc n1, cs n2 vbr a-acp j c-acp n2,
(2) sermon (DIV1)
53
Image 2
209
and so because they have Mass every day, they should work Miracles every day.
and so Because they have Mass every day, they should work Miracles every day.
cc av c-acp pns32 vhb n1 d n1, pns32 vmd vvi n2 d n1.
(2) sermon (DIV1)
53
Image 2
210
Lastly, this seemeth strange that Augustin (whom they so much honour) gathered all the miracles which are written in the Scripture,
Lastly, this seems strange that Augustin (whom they so much honour) gathered all the Miracles which Are written in the Scripture,
ord, d vvz j cst np1 (r-crq pns32 av d n1) vvd d dt n2 r-crq vbr vvn p-acp dt n1,
(2) sermon (DIV1)
54
Image 2
211
and yet amongst all, speaks not of this: therefore then it was counted no Miracle: but Paul speaks of lying Miracles, and this is one of them.
and yet among all, speaks not of this: Therefore then it was counted no Miracle: but Paul speaks of lying Miracles, and this is one of them.
cc av p-acp d, vvz xx pp-f d: av cs pn31 vbds vvn dx n1: cc-acp np1 vvz pp-f vvg n2, cc d vbz pi pp-f pno32.
(2) sermon (DIV1)
54
Image 2
212
If they say that Christ can turn Bread and Wine into his Body, and therefore he doth.
If they say that christ can turn Bred and Wine into his Body, and Therefore he does.
cs pns32 vvb cst np1 vmb vvi n1 cc n1 p-acp po31 n1, cc av pns31 vdz.
(2) sermon (DIV1)
55
Image 2
213
First, they must prove that he will, for they can do many things themselves which they do not, because they will not:
First, they must prove that he will, for they can do many things themselves which they do not, Because they will not:
ord, pns32 vmb vvi cst pns31 n1, c-acp pns32 vmb vdi d n2 px32 q-crq pns32 vdb xx, c-acp pns32 vmb xx:
(2) sermon (DIV1)
55
Image 2
214
therfore it is an old answer, that from Can to Will no argument followeth. The Leper did not say unto Christ, If thou canst, thou wilt:
Therefore it is an old answer, that from Can to Will no argument follows. The Leper did not say unto christ, If thou Canst, thou wilt:
av pn31 vbz dt j n1, cst p-acp vmb p-acp vmb dx n1 vvz. dt n1 vdd xx vvi p-acp np1, cs pns21 vm2, pns21 vm2:
(2) sermon (DIV1)
55
Image 2
215
but, If thou wilt, thou canst. But the question which they think cannot be answered, like their Invincible Navies, is this.
but, If thou wilt, thou Canst. But the question which they think cannot be answered, like their Invincible Navies, is this.
cc-acp, cs pns21 vm2, pns21 vm2. p-acp dt n1 r-crq pns32 vvb vmbx vbi vvn, av-j po32 j n2, vbz d.
(2) sermon (DIV1)
55
Image 2
216
If the Bread be not his Body, why doth he call it his Body? Resolve this knot, and all is clear.
If the Bred be not his Body, why does he call it his Body? Resolve this knot, and all is clear.
cs dt n1 vbb xx po31 n1, q-crq vdz pns31 vvi pn31 po31 n1? vvb d n1, cc d vbz j.
(2) sermon (DIV1)
56
Image 2
217
Mark then, and we will loose it as well as we can: He saith, This is my Body: as he saith after, which is broken for you:
Mark then, and we will lose it as well as we can: He Says, This is my Body: as he Says After, which is broken for you:
n1 av, cc pns12 vmb vvi pn31 a-acp av c-acp pns12 vmb: pns31 vvz, d vbz po11 n1: c-acp pns31 vvz a-acp, r-crq vbz vvn p-acp pn22:
(2) sermon (DIV1)
56
Image 2
218
Why? his Body was not broken before he suffered, how did he say then, which is broken, before it was broken? There is no sense of it but this, the Bread was broken,
Why? his Body was not broken before he suffered, how did he say then, which is broken, before it was broken? There is no sense of it but this, the Bred was broken,
uh-crq? po31 n1 vbds xx vvn c-acp pns31 vvd, q-crq vdd pns31 vvi av, r-crq vbz vvn, p-acp pn31 vbds vvn? pc-acp vbz dx n1 pp-f pn31 p-acp d, dt n1 vbds vvn,
(2) sermon (DIV1)
56
Image 2
219
and signified that his Body should be broken.
and signified that his Body should be broken.
cc vvd cst po31 n1 vmd vbi vvn.
(2) sermon (DIV1)
56
Image 2
220
Now as the breaking of the Bread did signifie the breaking of his Body, so the Bread must needs signifie his Body:
Now as the breaking of the Bred did signify the breaking of his Body, so the Bred must needs signify his Body:
av p-acp dt n-vvg pp-f dt n1 vdd vvi dt n-vvg pp-f po31 n1, av dt n1 vmb av vvi po31 n1:
(2) sermon (DIV1)
57
Image 2
221
but as his Body was not broken indeed when the Bread was broken, so the Bread could not be his Body indeed,
but as his Body was not broken indeed when the Bred was broken, so the Bred could not be his Body indeed,
cc-acp c-acp po31 n1 vbds xx vvn av c-crq dt n1 vbds vvn, av dt n1 vmd xx vbi po31 n1 av,
(2) sermon (DIV1)
57
Image 2
222
for then his Body should have been broken when the Bread was broken: Yet let them object what they can.
for then his Body should have been broken when the Bred was broken: Yet let them Object what they can.
c-acp cs po31 n1 vmd vhi vbn vvn c-crq dt n1 vbds vvn: av vvb pno32 vvi r-crq pns32 vmb.
(2) sermon (DIV1)
57
Image 2
223
If (say they) the Bread and Wine be not changed into his Body and Blood,
If (say they) the Bred and Wine be not changed into his Body and Blood,
cs (vvb pns32) dt n1 cc n1 vbb xx vvn p-acp po31 n1 cc n1,
(2) sermon (DIV1)
58
Image 2
224
why doth he speak so darkly? he might have spoken plainer.
why does he speak so darkly? he might have spoken plainer.
q-crq vdz pns31 vvi av av-j? pns31 vmd vhi vvn jc.
(2) sermon (DIV1)
58
Image 2
225
I answer, though this seem dark to Papists, yet it was not dark to the Apostles, they understood his meaning well enough, and all the rest for 1215 years after Christ, before Transubstantiation was spoken off.
I answer, though this seem dark to Papists, yet it was not dark to the Apostles, they understood his meaning well enough, and all the rest for 1215 Years After christ, before Transubstantiation was spoken off.
pns11 vvb, cs d vvb j p-acp njp2, av pn31 vbds xx j p-acp dt n2, pns32 vvd po31 n1 av av-d, cc d dt n1 p-acp crd n2 p-acp np1, p-acp n1 vbds vvn a-acp.
(2) sermon (DIV1)
59
Image 2
226
If the Apostles had not understood his meaning, they would not stick to ask him,
If the Apostles had not understood his meaning, they would not stick to ask him,
cs dt n2 vhd xx vvn po31 n1, pns32 vmd xx vvi pc-acp vvi pno31,
(2) sermon (DIV1)
59
Image 2
227
as their manner was, until they were acquainted with Christ's phrase, whensoever they doubted upon any of his speeches, they were wont to come unto him and say;
as their manner was, until they were acquainted with Christ's phrase, whensoever they doubted upon any of his Speeches, they were wont to come unto him and say;
c-acp po32 n1 vbds, c-acp pns32 vbdr vvn p-acp npg1 n1, c-crq pns32 vvd p-acp d pp-f po31 n2, pns32 vbdr j pc-acp vvi p-acp pno31 cc vvi;
(2) sermon (DIV1)
59
Image 2
228
Master, what is the meaning? but they were used to such phrases: Master, what is the meaning? but they were used to such phrases:
n1, r-crq vbz dt n1? p-acp pns32 vbdr vvn p-acp d n2:
(2) sermon (DIV1)
59
Image 2
229
for it was Christ's manner to teach by similitudes, shewing one thing by another, which is the plainest manner of teaching,
for it was Christ's manner to teach by Similitudes, showing one thing by Another, which is the Plainest manner of teaching,
c-acp pn31 vbds npg1 n1 pc-acp vvi p-acp n2, vvg crd n1 p-acp j-jn, r-crq vbz dt js n1 pp-f vvg,
(2) sermon (DIV1)
59
Image 2
230
and most used in holy Scripture, especially in the Types and Shadows of this Sacrament.
and most used in holy Scripture, especially in the Types and Shadows of this Sacrament.
cc av-ds vvn p-acp j n1, av-j p-acp dt n2 cc n2 pp-f d n1.
(2) sermon (DIV1)
59
Image 2
231
For example, Christ calleth the Lamb the Passover, in place whereof this Sacrament succeeded, and therefore presently after they had eaten the Passover, Christ instituted the Sacrament to be used for it.
For Exampl, christ calls the Lamb the Passover, in place whereof this Sacrament succeeded, and Therefore presently After they had eaten the Passover, christ instituted the Sacrament to be used for it.
p-acp n1, np1 vvz dt n1 dt np1, p-acp n1 c-crq d n1 vvd, cc av av-j c-acp pns32 vhd vvn dt np1, np1 vvd dt n1 pc-acp vbi vvn p-acp pn31.
(2) sermon (DIV1)
59
Image 2
232
Christ (I say) called the Lamb the Passover, and yet the Passover was this,
christ (I say) called the Lamb the Passover, and yet the Passover was this,
np1 (pns11 vvb) vvd dt n1 dt np1, cc av dt np1 vbds d,
(2) sermon (DIV1)
59
Image 2
233
an Angel passed over the Houses of the Israelites, and struck the Egyptians: this was not a Lamb;
an Angel passed over the Houses of the Israelites, and struck the egyptians: this was not a Lamb;
dt n1 vvd p-acp dt n2 pp-f dt np2, cc vvd dt np1: d vbds xx dt n1;
(2) sermon (DIV1)
59
Image 2
234
and yet because a Lamb was a Sign of this Passover, as the Bread and Wine is of Christ's Body,
and yet Because a Lamb was a Signen of this Passover, as the Bred and Wine is of Christ's Body,
cc av c-acp dt n1 vbds dt n1 pp-f d np1, c-acp dt n1 cc n1 vbz pp-f npg1 n1,
(2) sermon (DIV1)
59
Image 2
235
therefore Christ called the Lamb the Passover, as he calleth the Bread and Wine his Body.
Therefore christ called the Lamb the Passover, as he calls the Bred and Wine his Body.
av np1 vvd dt n1 dt np1, c-acp pns31 vvz dt n1 cc n1 po31 n1.
(2) sermon (DIV1)
59
Image 2
236
Again, Circumcision is called the Covenant, and yet Circumcision was nothing but the cutting away of a Skin:
Again, Circumcision is called the Covenant, and yet Circumcision was nothing but the cutting away of a Skin:
av, n1 vbz vvn dt n1, cc av n1 vbds pix cc-acp dt n-vvg av pp-f dt n1:
(2) sermon (DIV1)
60
Image 2
237
but the Covenant is, In Abrahams seed all Nations shall be blessed, I will be their God, and they shall be my people, I will defend and save them,
but the Covenant is, In Abrahams seed all nations shall be blessed, I will be their God, and they shall be my people, I will defend and save them,
cc-acp dt n1 vbz, p-acp npg1 n1 d n2 vmb vbi vvn, pns11 vmb vbi po32 np1, cc pns32 vmb vbi po11 n1, pns11 vmb vvi cc vvi pno32,
(2) sermon (DIV1)
60
Image 2
238
and they shall serve and worship me. and they shall serve and worship me.
cc pns32 vmb vvi cc vvi pno11.
(2) sermon (DIV1)
60
Image 2
239
This is not Circumcision, and yet as though Circumcision were the Covenant it self, it is called the Covenant, because it signifieth the Covenant;
This is not Circumcision, and yet as though Circumcision were the Covenant it self, it is called the Covenant, Because it signifies the Covenant;
d vbz xx n1, cc av c-acp cs n1 vbdr dt n1 pn31 n1, pn31 vbz vvn dt n1, c-acp pn31 vvz dt n1;
(2) sermon (DIV1)
60
Image 2
240
so Bread and Wine are called Christ's body, because they signifie Christ's body.
so Bred and Wine Are called Christ's body, Because they signify Christ's body.
av n1 cc n1 vbr vvn npg1 n1, c-acp pns32 vvb npg1 n1.
(2) sermon (DIV1)
60
Image 2
241
Again, Baptism is called Regeneration, and yet Baptism is a dipping of our bodies in water;
Again, Baptism is called Regeneration, and yet Baptism is a dipping of our bodies in water;
av, n1 vbz vvn n1, cc av n1 vbz dt vvg pp-f po12 n2 p-acp n1;
(2) sermon (DIV1)
61
Image 2
242
but Regeneration is the renewing of the mind to the image wherein it was created.
but Regeneration is the renewing of the mind to the image wherein it was created.
cc-acp n1 vbz dt vvg pp-f dt n1 p-acp dt n1 c-crq pn31 vbds vvn.
(2) sermon (DIV1)
61
Image 2
243
This is not Baptism, and yet as though Baptism were Regeneration it self, it is called Regeneration, because it signifieth Regeneration:
This is not Baptism, and yet as though Baptism were Regeneration it self, it is called Regeneration, Because it signifies Regeneration:
d vbz xx n1, cc av c-acp cs n1 vbdr n1 pn31 n1, pn31 vbz vvn n1, c-acp pn31 vvz n1:
(2) sermon (DIV1)
61
Image 2
244
so the bread and wine are called Christ's body, because they signifie Christ's body.
so the bred and wine Are called Christ's body, Because they signify Christ's body.
av dt n1 cc n1 vbr vvn npg1 n1, c-acp pns32 vvb npg1 n1.
(2) sermon (DIV1)
61
Image 2
245
Again, the Cup is called the New Testament; and yet the Cup is but a piece of mettal filled with Wine: but the New Testament is:
Again, the Cup is called the New Testament; and yet the Cup is but a piece of metal filled with Wine: but the New Testament is:
av, dt n1 vbz vvn dt j n1; cc av dt n1 vbz p-acp dt n1 pp-f n1 vvn p-acp n1: cc-acp dt j n1 vbz:
(2) sermon (DIV1)
62
Image 2
246
He which believeth in the Son shall be saved. He which Believeth in the Son shall be saved.
pns31 r-crq vvz p-acp dt n1 vmb vbi vvn.
(2) sermon (DIV1)
62
Image 2
247
This is not a Cup, and yet as though the Cup were the New Testament it self, it is called the New Testament, because it signifieth the New Testament: so the bread and wine are called Christ's body, because they signifie Christ's body.
This is not a Cup, and yet as though the Cup were the New Testament it self, it is called the New Testament, Because it signifies the New Testament: so the bred and wine Are called Christ's body, Because they signify Christ's body.
d vbz xx dt n1, cc av c-acp cs dt n1 vbdr dt j n1 pn31 n1, pn31 vbz vvn dt j n1, c-acp pn31 vvz dt j n1: av dt n1 cc n1 vbr vvn npg1 n1, c-acp pns32 vvb npg1 n1.
(2) sermon (DIV1)
62
Image 2
248
They which knew that the Lamb is not the Passover, though Christ called it the Passover;
They which knew that the Lamb is not the Passover, though christ called it the Passover;
pns32 r-crq vvd cst dt n1 vbz xx dt np1, cs np1 vvd pn31 dt np1;
(2) sermon (DIV1)
63
Image 2
249
that Circumcision is not the Covenant, though God calleth it the Covenant; that Baptism is not Regeneration, though it be called Regeneration;
that Circumcision is not the Covenant, though God calls it the Covenant; that Baptism is not Regeneration, though it be called Regeneration;
d n1 vbz xx dt n1, cs np1 vvz pn31 dt n1; cst n1 vbz xx n1, cs pn31 vbb vvn n1;
(2) sermon (DIV1)
63
Image 2
250
that the Cup is not the New Testament, though Christ called it the New Testament; could they not as well understand, that the Bread and Wine were not Christ's body,
that the Cup is not the New Testament, though christ called it the New Testament; could they not as well understand, that the Bred and Wine were not Christ's body,
cst dt n1 vbz xx dt j n1, cs np1 vvd pn31 dt j n1; vmd pns32 xx c-acp av vvi, cst dt n1 cc n1 vbdr xx npg1 n1,
(2) sermon (DIV1)
63
Image 2
251
though Christ called them his body? As they understood these speeches, so they understood this speech:
though christ called them his body? As they understood these Speeches, so they understood this speech:
cs np1 vvd pno32 po31 n1? p-acp pns32 vvd d n2, av pns32 vvd d n1:
(2) sermon (DIV1)
63
Image 2
252
therefore they which say, that the Bread and Wine are Christ's body, because Christ saith, This is my Body; may as well say, that the Lamb is the Passover,
Therefore they which say, that the Bred and Wine Are Christ's body, Because christ Says, This is my Body; may as well say, that the Lamb is the Passover,
av pns32 r-crq vvb, cst dt n1 cc n1 vbr npg1 n1, c-acp np1 vvz, d vbz po11 n1; vmb p-acp av vvi, cst dt n1 vbz dt np1,
(2) sermon (DIV1)
63
Image 2
253
because Christ calleth it the Passover; that Baptism is Regeneration, because Paul calleth it Regeneration; that this Cup is the New Testament, because Christ calleth it the New Testament.
Because christ calls it the Passover; that Baptism is Regeneration, Because Paul calls it Regeneration; that this Cup is the New Testament, Because christ calls it the New Testament.
c-acp np1 vvz pn31 dt np1; d n1 vbz n1, c-acp np1 vvz pn31 n1; cst d n1 vbz dt j n1, p-acp np1 vvz pn31 dt j n1.
(2) sermon (DIV1)
63
Image 2
254
If every Sacrament was called by the thing which it signified, and yet never any Sacrament was taken for the thing it self;
If every Sacrament was called by the thing which it signified, and yet never any Sacrament was taken for the thing it self;
cs d n1 vbds vvn p-acp dt n1 r-crq pn31 vvd, cc av av-x d n1 vbds vvn p-acp dt n1 pn31 n1;
(2) sermon (DIV1)
64
Image 2
255
what reason have they to take this Sacrament for the thing it self more than all the rest? It is the consent of all Writers, that a Sacrament is a sign, therefore not the thing signified:
what reason have they to take this Sacrament for the thing it self more than all the rest? It is the consent of all Writers, that a Sacrament is a Signen, Therefore not the thing signified:
r-crq n1 vhb pns32 pc-acp vvi d n1 p-acp dt n1 pn31 n1 av-dc cs d dt n1? pn31 vbz dt n1 pp-f d n2, cst dt n1 vbz dt n1, av xx dt n1 vvd:
(2) sermon (DIV1)
64
Image 2
256
no more than the Bush at the Door is the Wine in the Seller.
no more than the Bush At the Door is the Wine in the Seller.
av-dx av-dc cs dt n1 p-acp dt n1 vbz dt n1 p-acp dt n1.
(2) sermon (DIV1)
64
Image 2
257
If I call the Prince a Phoenix, the University a Fountain, the Court a Peacock, the City a Sea, the Countrey an Hermite:
If I call the Prince a Phoenix, the university a Fountain, the Court a Peacock, the city a Sea, the Country an Hermit:
cs pns11 vvb dt n1 dt n1, dt n1 dt n1, dt n1 dt n1, dt n1 dt n1, dt n1 dt n1:
(2) sermon (DIV1)
64
Image 2
258
why, can the Papists understand me, and not understand Christ?
why, can the Papists understand me, and not understand christ?
c-crq, vmb dt njp2 vvi pno11, cc xx vvi np1?
(2) sermon (DIV1)
64
Image 2
259
What a dark, and strange, and intricate, and incredible speech had this been for them to understand grosly,
What a dark, and strange, and intricate, and incredible speech had this been for them to understand grossly,
q-crq dt j, cc j, cc j, cc j n1 vhd d vbn p-acp pno32 pc-acp vvi av-j,
(2) sermon (DIV1)
65
Image 2
260
and literally? Would they think that they did eat Christ's body, when his body stood before them,
and literally? Would they think that they did eat Christ's body, when his body stood before them,
cc av-j? vmd pns32 vvi cst pns32 vdd vvi npg1 n1, c-crq po31 n1 vvd p-acp pno32,
(2) sermon (DIV1)
65
Image 2
261
and he had told them before that his body was like their body? Nay this would have required more words, and made them come again;
and he had told them before that his body was like their body? Nay this would have required more words, and made them come again;
cc pns31 vhd vvn pno32 p-acp d po31 n1 vbds j po32 n1? uh-x d vmd vhi vvn dc n2, cc vvd pno32 vvi av;
(2) sermon (DIV1)
65
Image 2
262
with Master, what is the meaning? for they were not so instructed yet before the Resurrection, to believe every thing without questioning,
with Master, what is the meaning? for they were not so instructed yet before the Resurrection, to believe every thing without questioning,
p-acp n1, r-crq vbz dt n1? p-acp pns32 vbdr xx av vvn av p-acp dt n1, pc-acp vvi d n1 p-acp vvg,
(2) sermon (DIV1)
65
Image 2
263
if it were contrary to sense and reason:
if it were contrary to sense and reason:
cs pn31 vbdr j-jn p-acp n1 cc n1:
(2) sermon (DIV1)
65
Image 2
264
but as they asked, who had given him any meat, then he said that he had meat, and they could see none:
but as they asked, who had given him any meat, then he said that he had meat, and they could see none:
cc-acp c-acp pns32 vvd, r-crq vhd vvn pno31 d n1, cs pns31 vvd cst pns31 vhd n1, cc pns32 vmd vvi pix:
(2) sermon (DIV1)
65
Image 2
265
so they would have asked, what meat is this which we see not? How can every one of us eat his body,
so they would have asked, what meat is this which we see not? How can every one of us eat his body,
av pns32 vmd vhi vvn, r-crq n1 vbz d r-crq pns12 vvb xx? c-crq vmb d crd pp-f pno12 vvi po31 n1,
(2) sermon (DIV1)
65
Image 2
266
and yet he hath but one body, and that body is whole when we eat it? Loe, he standeth before us and saith, that his body is like unto ours,
and yet he hath but one body, and that body is Whole when we eat it? Loe, he Stands before us and Says, that his body is like unto ours,
cc av pns31 vhz p-acp crd n1, cc d n1 vbz j-jn c-crq pns12 vvb pn31? np1, pns31 vvz p-acp pno12 cc vvz, cst po31 n1 vbz av-j p-acp png12,
(2) sermon (DIV1)
65
Image 2
267
and yet he takes bread and breaks it, and gives it unto us to eat,
and yet he Takes bred and breaks it, and gives it unto us to eat,
cc av pns31 vvz n1 cc vvz pn31, cc vvz pn31 p-acp pno12 pc-acp vvi,
(2) sermon (DIV1)
65
Image 2
268
and when we eat it, he saith, This is my body, and yet his body stands before us still.
and when we eat it, he Says, This is my body, and yet his body Stands before us still.
cc c-crq pns12 vvb pn31, pns31 vvz, d vbz po11 n1, cc av po31 n1 vvz p-acp pno12 vvi.
(2) sermon (DIV1)
65
Image 2
269
If his body be like ours (as he saith) how can it be eaten,
If his body be like ours (as he Says) how can it be eaten,
cs po31 n1 vbi av-j png12 (c-acp pns31 vvz) q-crq vmb pn31 vbi vvn,
(2) sermon (DIV1)
65
Image 2
270
and be there, for ours cannot? Thus they would have questioned, if they had not been used to such phrases:
and be there, for ours cannot? Thus they would have questioned, if they had not been used to such phrases:
cc vbi a-acp, c-acp png12 vmbx? av pns32 vmd vhi vvn, cs pns32 vhd xx vbn vvn p-acp d n2:
(2) sermon (DIV1)
65
Image 2
271
but as they could understand him, when he called himself a Stone, a Rock, a Door, a Window, and a Vine:
but as they could understand him, when he called himself a Stone, a Rock, a Door, a Window, and a Vine:
cc-acp c-acp pns32 vmd vvi pno31, c-crq pns31 vvd px31 dt n1, dt n1, dt n1, dt n1, cc dt n1:
(2) sermon (DIV1)
65
Image 2
272
so they pickt out his meaning when he had said that Bread was his body: for he had told them before, that he was the Bread of Eternal Life.
so they picked out his meaning when he had said that Bred was his body: for he had told them before, that he was the Bred of Eternal Life.
av pns32 vvd av po31 n1 c-crq pns31 vhd vvn d n1 vbds po31 n1: c-acp pns31 vhd vvn pno32 a-acp, cst pns31 vbds dt n1 pp-f j n1.
(2) sermon (DIV1)
65
Image 2
273
Now the bread of Eternal Life is not eaten with teeth, for the body cannot eat spiritually, no more than the Soul can eat corporally;
Now the bred of Eternal Life is not eaten with teeth, for the body cannot eat spiritually, no more than the Soul can eat corporally;
av dt n1 pp-f j n1 vbz xx vvn p-acp n2, p-acp dt n1 vmbx vvi av-j, av-dx dc cs dt n1 vmb vvi av-j;
(2) sermon (DIV1)
66
Image 2
274
and therefore he is such a Bread as is eaten with Faith, and so himself saith in the Gospel of St. John. Mark this eating by Faith,
and Therefore he is such a Bred as is eaten with Faith, and so himself Says in the Gospel of Saint John. Mark this eating by Faith,
cc av pns31 vbz d dt n1 c-acp vbz vvn p-acp n1, cc av px31 vvz p-acp dt n1 pp-f n1 np1 vvb d vvg p-acp n1,
(2) sermon (DIV1)
66
Image 2
275
and all the strife is ended.
and all the strife is ended.
cc d dt n1 vbz vvn.
(2) sermon (DIV1)
66
Image 2
276
Flesh and Blood indeed need not faith to chew them, for the teeth can chew them well enough.
Flesh and Blood indeed need not faith to chew them, for the teeth can chew them well enough.
n1 cc n1 av vvb xx n1 pc-acp vvi pno32, p-acp dt n2 vmb vvi pno32 av av-d.
(2) sermon (DIV1)
66
Image 2
277
Therefore if the Bread and Wine were the body of Christ, then we need not faith to eat it,
Therefore if the Bred and Wine were the body of christ, then we need not faith to eat it,
av cs dt n1 cc n1 vbdr dt n1 pp-f np1, cs pns12 vvb xx n1 pc-acp vvi pn31,
(2) sermon (DIV1)
66
Image 2
278
but all those which have teeth might eat Christs body, yea the Mice might eat it as well as Men,
but all those which have teeth might eat Christ body, yea the Mice might eat it as well as Men,
cc-acp d d r-crq vhb n2 vmd vvi npg1 n1, uh dt n2 vmd vvi pn31 a-acp av c-acp n2,
(2) sermon (DIV1)
66
Image 2
279
for they eat the same Bread that we do, as well after it is consecrated, as before.
for they eat the same Bred that we do, as well After it is consecrated, as before.
c-acp pns32 vvb dt d n1 cst pns12 vdb, c-acp av c-acp pn31 vbz vvn, c-acp a-acp.
(2) sermon (DIV1)
66
Image 2
280
If this bee not enough to batter the ruines of this upstart Heresie, I will come to Interrogatories,
If this be not enough to batter the ruins of this upstart Heresy, I will come to Interrogatories,
cs d vbb xx av-d pc-acp vvi dt n2 pp-f d n1 n1, pns11 vmb vvi p-acp n2-jn,
(2) sermon (DIV1)
67
Image 2
281
and see whether they have learned it by rote, or by reason.
and see whither they have learned it by rote, or by reason.
cc vvb cs pns32 vhb vvn pn31 p-acp n1, cc p-acp n1.
(2) sermon (DIV1)
67
Image 2
282
If they ground their Transubstantation upon these words of Christ This is my Body, which he spake to his Disciples, I ask them,
If they ground their Transubstantation upon these words of christ This is my Body, which he spoke to his Disciples, I ask them,
cs pns32 vvd po32 n1 p-acp d n2 pp-f np1 d vbz po11 n1, r-crq pns31 vvd p-acp po31 n2, pns11 vvb pno32,
(2) sermon (DIV1)
68
Image 2
283
whether they receive that body which was mortal, or that body which is glorified? because one of these bodies they must needs receive, either his mortal body, or his glorified body.
whither they receive that body which was Mortal, or that body which is glorified? Because one of these bodies they must needs receive, either his Mortal body, or his glorified body.
cs pns32 vvb cst n1 r-crq vbds j-jn, cc d n1 r-crq vbz vvn? c-acp pi pp-f d n2 pns32 vmb av vvi, d po31 j-jn n1, cc po31 vvn n1.
(2) sermon (DIV1)
68
Image 2
284
If they say that it is his mortal body, the mortal body will not profit them:
If they say that it is his Mortal body, the Mortal body will not profit them:
cs pns32 vvb cst pn31 vbz po31 j-jn n1, dt j-jn n1 vmb xx vvi pno32:
(2) sermon (DIV1)
68
Image 2
285
for you see that mortal food is but for this mortal life:
for you see that Mortal food is but for this Mortal life:
c-acp pn22 vvb d j-jn n1 vbz p-acp p-acp d j-jn n1:
(2) sermon (DIV1)
68
Image 2
286
neither hath Christ a mortal body now to communicate unto them, because it is changed to an immortal body;
neither hath christ a Mortal body now to communicate unto them, Because it is changed to an immortal body;
d vhz np1 dt j-jn n1 av pc-acp vvi p-acp pno32, c-acp pn31 vbz vvn p-acp dt j n1;
(2) sermon (DIV1)
68
Image 2
287
therefore they cannot receive the mortal body, because Christ hath not a mortal body to give unto them.
Therefore they cannot receive the Mortal body, Because christ hath not a Mortal body to give unto them.
av pns32 vmbx vvi dt j-jn n1, c-acp np1 vhz xx dt j-jn n1 pc-acp vvi p-acp pno32.
(2) sermon (DIV1)
68
Image 2
288
If they say, that they receive his glorified body, then they must fly from this Text:
If they say, that they receive his glorified body, then they must fly from this Text:
cs pns32 vvb, cst pns32 vvb po31 vvn n1, cs pns32 vmb vvi p-acp d n1:
(2) sermon (DIV1)
68
Image 2
289
for at that time Christ had not any glorified body.
for At that time christ had not any glorified body.
c-acp p-acp d n1 np1 vhd xx d vvn n1.
(2) sermon (DIV1)
68
Image 2
290
When this Sacrament was instituted, and Christ said, This is my Body, his body was not glorified,
When this Sacrament was instituted, and christ said, This is my Body, his body was not glorified,
c-crq d n1 vbds vvn, cc np1 vvd, d vbz po11 n1, po31 n1 vbds xx vvn,
(2) sermon (DIV1)
69
Image 2
291
because the Sacrament was instituted before his Death, and his body was glorified after his Resurrection.
Because the Sacrament was instituted before his Death, and his body was glorified After his Resurrection.
c-acp dt n1 vbds vvn p-acp po31 n1, cc po31 n1 vbds vvn p-acp po31 n1.
(2) sermon (DIV1)
69
Image 2
292
Therefore if they receive the same body which the Apostles received, as they say they do, they cannot receive a glorified body,
Therefore if they receive the same body which the Apostles received, as they say they do, they cannot receive a glorified body,
av cs pns32 vvb dt d n1 r-crq dt n2 vvn, c-acp pns32 vvb pns32 vdb, pns32 vmbx vvi dt vvn n1,
(2) sermon (DIV1)
69
Image 2
293
because then Christ had not a glorified body to Communicate unto them.
Because then christ had not a glorified body to Communicate unto them.
c-acp cs np1 vhd xx dt vvn n1 pc-acp vvi p-acp pno32.
(2) sermon (DIV1)
69
Image 2
294
Thus the Rocks and Sands are of both sides them, they receive a body neither mortal nor immortal:
Thus the Rocks and Sands Are of both sides them, they receive a body neither Mortal nor immortal:
av dt n2 cc n2 vbr pp-f d n2 pno32, pns32 vvb dt n1 av-dx j-jn ccx j:
(2) sermon (DIV1)
70
Image 2
295
If Christ have any such body, judg you. Here they stand like a Fool, which cannot tell on his tale.
If christ have any such body, judge you. Here they stand like a Fool, which cannot tell on his tale.
cs np1 vhb d d n1, vvb pn22. av pns32 vvb av-j dt n1, r-crq vmbx vvi p-acp po31 n1.
(2) sermon (DIV1)
70
Image 2
296
Nabuchadnezzar dreamed a dream and knew not what it meant. Nebuchadnezzar dreamed a dream and knew not what it meant.
np1 vvd dt n1 cc vvd xx r-crq pn31 vvd.
(2) sermon (DIV1)
70
Image 2
297
Beside I ask them to whom Christ spake when he said, This is my Body? S. Mark saith, he spake to them, that is, to his Disciples:
Beside I ask them to whom christ spoke when he said, This is my Body? S. Mark Says, he spoke to them, that is, to his Disciples:
a-acp pns11 vvb pno32 pc-acp ro-crq np1 vvd c-crq pns31 vvd, d vbz po11 n1? np1 vvb vvz, pns31 vvd p-acp pno32, cst vbz, p-acp po31 n2:
(2) sermon (DIV1)
71
Image 2
298
well then, if these words, This is my Body, were not spoken to the Signs, but to the Persons:
well then, if these words, This is my Body, were not spoken to the Signs, but to the Persons:
av av, cs d n2, d vbz po11 n1, vbdr xx vvn p-acp dt n2, cc-acp p-acp dt n2:
(2) sermon (DIV1)
71
Image 2
299
not to the Bread and Wine, but to the Receivers, as the words which follow, Do this in remembrance of me:
not to the Bred and Wine, but to the Receivers, as the words which follow, Do this in remembrance of me:
xx p-acp dt n1 cc n1, cc-acp p-acp dt n2, c-acp dt n2 r-crq vvb, vdb d p-acp n1 pp-f pno11:
(2) sermon (DIV1)
71
Image 2
300
If these words were not spoken to the Bread and Wine, then it is plain that they do not change the nature of the Bread and Wine.
If these words were not spoken to the Bred and Wine, then it is plain that they do not change the nature of the Bred and Wine.
cs d n2 vbdr xx vvn p-acp dt n1 cc n1, cs pn31 vbz j cst pns32 vdb xx vvi dt n1 pp-f dt n1 cc n1.
(2) sermon (DIV1)
71
Image 2
301
If the nature of them be not altered, then the substance remaineth, and then we receive no other substance with them,
If the nature of them be not altered, then the substance remains, and then we receive no other substance with them,
cs dt n1 pp-f pno32 vbi xx vvn, cs dt n1 vvz, cc av pns12 vvb dx j-jn n1 p-acp pno32,
(2) sermon (DIV1)
71
Image 2
302
because two substances cannot be in one place.
Because two substances cannot be in one place.
c-acp crd n2 vmbx vbi p-acp crd n1.
(2) sermon (DIV1)
71
Image 2
303
What then, is there nothing in the Sacrament but Bread and Wine, like an hungry nunscion? Nay, we say not that the Sacrament is nothing but a bare sign,
What then, is there nothing in the Sacrament but Bred and Wine, like an hungry nunscion? Nay, we say not that the Sacrament is nothing but a bore Signen,
q-crq av, vbz pc-acp pix p-acp dt n1 p-acp n1 cc n1, av-j dt j n1? uh-x, pns12 vvb xx d dt n1 vbz pix p-acp dt j n1,
(2) sermon (DIV1)
72
Image 2
304
or that you receive no more than you see: for Christ saith, that it is his body:
or that you receive no more than you see: for christ Says, that it is his body:
cc cst pn22 vvb av-dx av-dc cs pn22 vvb: c-acp np1 vvz, cst pn31 vbz po31 n1:
(2) sermon (DIV1)
72
Image 2
305
and Paul saith, that it is the Communion of Christ's body and blood: Therefore there is more in sacramental bread then in common bread;
and Paul Says, that it is the Communion of Christ's body and blood: Therefore there is more in sacramental bred then in Common bred;
cc np1 vvz, cst pn31 vbz dt n1 pp-f npg1 n1 cc n1: av pc-acp vbz av-dc p-acp j n1 av p-acp j n1;
(2) sermon (DIV1)
72
Image 2
306
though the nature be not changed, yet the use is changed:
though the nature be not changed, yet the use is changed:
cs dt n1 vbb xx vvn, av dt n1 vbz vvn:
(2) sermon (DIV1)
72
Image 2
307
it doth not onely nourish the body as it did before, but also it bringeth a bread with it which nourisheth the Soul:
it does not only nourish the body as it did before, but also it brings a bred with it which Nourishes the Soul:
pn31 vdz xx av-j vvi dt n1 c-acp pn31 vdd a-acp, cc-acp av pn31 vvz dt n1 p-acp pn31 r-crq vvz dt n1:
(2) sermon (DIV1)
72
Image 2
308
for as sure as we receive bread, so sure we receive Christ; not onely the benefits of Christ, but Christ:
for as sure as we receive bred, so sure we receive christ; not only the benefits of christ, but christ:
c-acp c-acp j c-acp pns12 vvb n1, av av-j pns12 vvb np1; xx av-j dt n2 pp-f np1, cc-acp np1:
(2) sermon (DIV1)
72
Image 2
309
although not in a Popish manner, yet we are so joyned and united unto him, even as though we were but one body with him.
although not in a Popish manner, yet we Are so joined and united unto him, even as though we were but one body with him.
cs xx p-acp dt j n1, av pns12 vbr av vvn cc vvn p-acp pno31, av c-acp cs pns12 vbdr cc-acp crd n1 p-acp pno31.
(2) sermon (DIV1)
72
Image 2
310
As the Spouse doth not marry with the Lands and Goods, but with the Man himself,
As the Spouse does not marry with the Lands and Goods, but with the Man himself,
p-acp dt n1 vdz xx vvi p-acp dt n2 cc n2-j, cc-acp p-acp dt n1 px31,
(2) sermon (DIV1)
73
Image 2
311
and being partaker of him, is made partaker of them:
and being partaker of him, is made partaker of them:
cc vbg n1 pp-f pno31, vbz vvn n1 pp-f pno32:
(2) sermon (DIV1)
73
Image 2
312
so the Faithful do not onely marry with Christ's benefits, but with Christ himself, and being partakers of him, they are made partakers of his benefits,
so the Faithful do not only marry with Christ's benefits, but with christ himself, and being partakers of him, they Are made partakers of his benefits,
av dt j vdb xx av-j vvi p-acp npg1 n2, cc-acp p-acp np1 px31, cc vbg n2 pp-f pno31, pns32 vbr vvn n2 pp-f po31 n2,
(2) sermon (DIV1)
73
Image 2
313
for Christ may not in any wise be divided from his benefits, no more than the Sun from his light.
for christ may not in any wise be divided from his benefits, no more than the Sun from his Light.
c-acp np1 vmb xx p-acp d n1 vbi vvn p-acp po31 n2, av-dx dc cs dt n1 p-acp po31 n1.
(2) sermon (DIV1)
73
Image 2
314
It is said, The Father gave us his Son, and so the Son giveth us himself.
It is said, The Father gave us his Son, and so the Son gives us himself.
pn31 vbz vvn, dt n1 vvd pno12 po31 n1, cc av dt n1 vvz pno12 px31.
(2) sermon (DIV1)
74
Image 2
315
For as the bread is a sign of his body, so the giving of the bread is a sign of the giving of his body.
For as the bred is a Signen of his body, so the giving of the bred is a Signen of the giving of his body.
p-acp p-acp dt n1 vbz dt n1 pp-f po31 n1, av dt vvg pp-f dt n1 vbz dt n1 pp-f dt vvg pp-f po31 n1.
(2) sermon (DIV1)
74
Image 2
316
Thus he lieth before us like a Pellican, which letteth her young ones suck her blood:
Thus he lies before us like a Pelican, which lets her young ones suck her blood:
av pns31 vvz p-acp pno12 av-j dt n1, r-crq vvz po31 j pi2 vvi po31 n1:
(2) sermon (DIV1)
74
Image 2
317
so that we may say, the Lord invited us to Supper, and he himself was our Meat.
so that we may say, the Lord invited us to Supper, and he himself was our Meat.
av cst pns12 vmb vvi, dt n1 vvd pno12 p-acp n1, cc pns31 px31 vbds po12 n1.
(2) sermon (DIV1)
74
Image 2
318
But if you ask how this is? I must answer. It is a Mystery: but if I could tell it, it were no Mystery.
But if you ask how this is? I must answer. It is a Mystery: but if I could tell it, it were no Mystery.
cc-acp cs pn22 vvb c-crq d vbz? pns11 vmb vvi. pn31 vbz dt n1: cc-acp cs pns11 vmd vvi pn31, pn31 vbdr dx n1.
(2) sermon (DIV1)
75
Image 2
319
Yet, as it is said, when three Men walked in the midst of the Furnace, One like the Son of God walked amongst them:
Yet, as it is said, when three Men walked in the midst of the Furnace, One like the Son of God walked among them:
av, c-acp pn31 vbz vvn, c-crq crd n2 vvd p-acp dt n1 pp-f dt n1, crd av-j dt n1 pp-f np1 vvd p-acp pno32:
(2) sermon (DIV1)
75
Image 2
320
So, when the Faithful receive the Bread and Wine, one like the Son of God seemeth to come unto them, which fills them with peace,
So, when the Faithful receive the Bred and Wine, one like the Son of God seems to come unto them, which fills them with peace,
av, c-crq dt j vvi dt n1 cc n1, pi av-j dt n1 pp-f np1 vvz pc-acp vvi p-acp pno32, r-crq vvz pno32 p-acp n1,
(2) sermon (DIV1)
75
Image 2
321
and joy, and grace, that they marvel what it was which they received besides bread and wine.
and joy, and grace, that they marvel what it was which they received beside bred and wine.
cc n1, cc n1, cst pns32 vvb r-crq pn31 vbds r-crq pns32 vvd p-acp n1 cc n1.
(2) sermon (DIV1)
75
Image 2
322
For example, thou makest a bargain with thy Neighbour for House or Land, and receivest in earnest a piece of gold:
For Exampl, thou Makest a bargain with thy Neighbour for House or Land, and receivest in earnest a piece of gold:
p-acp n1, pns21 vv2 dt n1 p-acp po21 n1 p-acp n1 cc n1, cc vv2 p-acp j dt n1 pp-f n1:
(2) sermon (DIV1)
76
Image 2
323
that which thou receivest is but a piece of gold:
that which thou receivest is but a piece of gold:
cst r-crq pns21 vv2 vbz p-acp dt n1 pp-f n1:
(2) sermon (DIV1)
76
Image 2
324
but now it is a sign of thy bargain, and if thou keep not touch with him, happily it will clasp thee for all that thou art worth:
but now it is a Signen of thy bargain, and if thou keep not touch with him, happily it will clasp thee for all that thou art worth:
cc-acp av pn31 vbz dt n1 pp-f po21 n1, cc cs pns21 vvb xx vvi p-acp pno31, av-j pn31 vmb vvi pno21 p-acp d cst pns21 vb2r j:
(2) sermon (DIV1)
76
Image 2
325
so, that which thou receivest is bread, but this bread is a sign of another matter which passeth bread.
so, that which thou receivest is bred, but this bred is a Signen of Another matter which passes bred.
av, cst r-crq pns21 vv2 vbz n1, cc-acp d n1 vbz dt n1 pp-f j-jn n1 r-crq vvz n1.
(2) sermon (DIV1)
76
Image 2
326
Again, thou hast an Obligation in thy hand, and I ask thee what hast thou there? and thou sayest, I have here an hundred pounds:
Again, thou hast an Obligation in thy hand, and I ask thee what hast thou there? and thou Sayest, I have Here an hundred pounds:
av, pns21 vh2 dt n1 p-acp po21 n1, cc pns11 vvb pno21 r-crq vh2 pns21 a-acp? cc pns21 vv2, pns11 vhb av dt crd n2:
(2) sermon (DIV1)
77
Image 2
327
why (say I) there is nothing but paper, ink, wax:
why (say I) there is nothing but paper, ink, wax:
c-crq (vvb pns11) pc-acp vbz pix p-acp n1, n1, n1:
(2) sermon (DIV1)
77
Image 2
328
Oh, but by this (saist thou) I will recover an hundreth pounds, and that is as good.
O, but by this (Sayest thou) I will recover an Hundredth pounds, and that is as good.
uh, cc-acp p-acp d (vv2 pns21) pns11 vmb vvi dt ord n2, cc d vbz a-acp j.
(2) sermon (DIV1)
77
Image 2
329
So beloved, this is as good, that under these signs, you receive the vertue of Christ's body and blood by Faith,
So Beloved, this is as good, that under these Signs, you receive the virtue of Christ's body and blood by Faith,
np1 vvn, d vbz a-acp j, cst p-acp d n2, pn22 vvb dt n1 pp-f npg1 n1 cc n1 p-acp n1,
(2) sermon (DIV1)
77
Image 2
330
as if you did eat his body, and drink his blood indeed, which is horrible to think that any should devour their God, thinking thereby to worship him:
as if you did eat his body, and drink his blood indeed, which is horrible to think that any should devour their God, thinking thereby to worship him:
c-acp cs pn22 vdd vvi po31 n1, cc vvi po31 n1 av, r-crq vbz j pc-acp vvi cst d vmd vvi po32 n1, vvg av pc-acp vvi pno31:
(2) sermon (DIV1)
77
Image 2
331
never nay Heretick nor Idolater, conceived so grossely of their GOD before the Papist.
never nay Heretic nor Idolater, conceived so grossly of their GOD before the Papist.
av uh n1 ccx n1, vvd av av-j pp-f po32 np1 c-acp dt njp.
(2) sermon (DIV1)
77
Image 2
332
We read of a People which did eat Men, but never of any People which did eat their God.
We read of a People which did eat Men, but never of any People which did eat their God.
pns12 vvb pp-f dt n1 r-crq vdd vvi n2, cc-acp av-x pp-f d n1 r-crq vdd vvi po32 n1.
(2) sermon (DIV1)
77
Image 2
333
All the Apostles say, that it was needful that Christ should take our flesh: but no Apostle saith, that it is needful that we should take Christ's flesh;
All the Apostles say, that it was needful that christ should take our Flesh: but no Apostle Says, that it is needful that we should take Christ's Flesh;
d dt n2 vvb, cst pn31 vbds j cst np1 vmd vvi po12 n1: cc-acp dx n1 vvz, cst pn31 vbz j cst pns12 vmd vvi npg1 n1;
(2) sermon (DIV1)
78
Image 2
334
for all the blessings of Christ are apprehended by Faith, and nothing fit to apprehend him whom we see not, but Faith:
for all the blessings of christ Are apprehended by Faith, and nothing fit to apprehend him whom we see not, but Faith:
p-acp d dt n2 pp-f np1 vbr vvn p-acp n1, cc pix j pc-acp vvi pno31 ro-crq pns12 vvb xx, cc-acp n1:
(2) sermon (DIV1)
78
Image 2
335
and therefore one of their own Pillers said, Believe and thou hast eaten.
and Therefore one of their own Pillars said, Believe and thou hast eaten.
cc av crd pp-f po32 d n2 vvd, vvb cc pns21 vh2 vvn.
(2) sermon (DIV1)
78
Image 2
336
Faith doth more in Religion than the mouth, or else we might say with the Woman, Blessed are the breasts which gave thee suck:
Faith does more in Religion than the Mouth, or Else we might say with the Woman, Blessed Are the breasts which gave thee suck:
n1 vdz n1 p-acp n1 cs dt n1, cc av pns12 vmd vvi p-acp dt n1, vvn vbr dt n2 r-crq vvd pno21 vvb:
(2) sermon (DIV1)
78
Image 2
337
and so none should be blessed but Mary: but Mary was not blessed because Christ was in her body,
and so none should be blessed but Marry: but Marry was not blessed Because christ was in her body,
cc av pix vmd vbi vvn p-acp uh: p-acp uh vbds xx vvn p-acp np1 vbds p-acp po31 n1,
(2) sermon (DIV1)
78
Image 2
338
but because Christ was in her heart: and least this should seem incredible unto you, because Mary is called blessed among Women;
but Because christ was in her heart: and lest this should seem incredible unto you, Because Marry is called blessed among Women;
cc-acp c-acp np1 vbds p-acp po31 n1: cc cs d vmd vvi j p-acp pn22, c-acp uh vbz vvn vvn p-acp n2;
(2) sermon (DIV1)
78
Image 2
339
when Christ heard the Woman say, Blessed are the breasts which gave thee suck, he replyed unto her, Blessed are they which hear the word of God and keep it:
when christ herd the Woman say, Blessed Are the breasts which gave thee suck, he replied unto her, Blessed Are they which hear the word of God and keep it:
c-crq np1 vvd dt n1 vvb, vvn vbr dt n2 r-crq vvd pno21 vvi, pns31 vvd p-acp pno31, vvn vbr pns32 r-crq vvb dt n1 pp-f np1 cc vvi pn31:
(2) sermon (DIV1)
78
Image 2
340
these are my Brethrea, and Sisters, and Mother, saith Christ, as though the rest were no kin to him in Heaven,these Are my Brethrea, and Sisters, and Mother, Says christ, as though the rest were no kin to him in Heaven,
d vbr po11 np1, cc n2, cc n1, vvz np1, c-acp cs dt n1 vbdr dx n1 p-acp pno31 p-acp n1,
(2) sermon (DIV1)
78
Image 2
341
though they were kin in Earth. Thus if Christ were in thy body, and thou shouldest say as this Woman:
though they were kin in Earth. Thus if christ were in thy body, and thou Shouldst say as this Woman:
cs pns32 vbdr n1 p-acp n1. av cs np1 vbdr p-acp po21 n1, cc pns21 vmd2 vvi p-acp d n1:
(2) sermon (DIV1)
78
Image 2
342
Blessed is the body that hath thee in it, nay would Christ say, Blessed is the heart that hath me in it. Blessed is the body that hath thee in it, nay would christ say, Blessed is the heart that hath me in it.
vvn vbz dt n1 cst vhz pno21 p-acp pn31, uh-x vmd np1 vvi, vvn vbz dt n1 cst vhz pno11 p-acp pn31.
(2) sermon (DIV1)
79
Image 2
343
If Mary were no whit better for having Christ in her arms, nor for having him in her body,
If Marry were no whit better for having christ in her arms, nor for having him in her body,
cs uh vbdr dx n1 jc p-acp vhg np1 p-acp po31 n2, ccx p-acp vhg pno31 p-acp po31 n1,
(2) sermon (DIV1)
79
Image 2
344
how much better art thou for having him in thy belly, where thou canst not see him? Must the Sun needs come to us,
how much better art thou for having him in thy belly, where thou Canst not see him? Must the Sun needs come to us,
c-crq d j vb2r pns21 p-acp vhg pno31 p-acp po21 n1, c-crq pns21 vm2 xx vvi pno31? vmb dt n1 av vvn p-acp pno12,
(2) sermon (DIV1)
79
Image 2
345
or else cannot his heat and light profit us? nay it doth us more good,
or Else cannot his heat and Light profit us? nay it does us more good,
cc av vmbx po31 n1 cc n1 vvb pno12? uh-x pn31 vdz pno12 dc j,
(2) sermon (DIV1)
79
Image 2
346
because it is so far off:
Because it is so Far off:
c-acp pn31 vbz av av-j a-acp:
(2) sermon (DIV1)
79
Image 2
347
so this Sun is gone from us, that he might give more light unto us, which made him say, It is good for you that I go from you:
so this Sun is gone from us, that he might give more Light unto us, which made him say, It is good for you that I go from you:
av d n1 vbz vvn p-acp pno12, cst pns31 vmd vvi dc n1 p-acp pno12, r-crq vvd pno31 vvi, pn31 vbz j p-acp pn22 cst pns11 vvb p-acp pn22:
(2) sermon (DIV1)
79
Image 2
348
therefore away with this carnal eating of spiritual things. Many daughters have done vertuously, but thou (saith Salomon) surpassest them all.
Therefore away with this carnal eating of spiritual things. Many daughters have done virtuously, but thou (Says Solomon) surpassest them all.
av av p-acp d j n-vvg pp-f j n2. d n2 vhb vdn av-j, cc-acp pns21 (vvz np1) vv2 pno32 d.
(2) sermon (DIV1)
79
Image 2
349
So many Hereticks have spoken absurdly, but this surpasseth them all, that Christ most be applied like physick,
So many Heretics have spoken absurdly, but this Surpasses them all, that christ most be applied like physic,
av d n2 vhb vvn av-j, cc-acp d vvz pno32 d, cst np1 av-ds vbi vvn av-j n1,
(2) sermon (DIV1)
79
Image 2
350
as though his Blood could not profit us, unless we did drink it, and swallow it as a potion.
as though his Blood could not profit us, unless we did drink it, and swallow it as a potion.
c-acp cs po31 n1 vmd xx vvi pno12, cs pns12 vdd vvi pn31, cc vvb pn31 p-acp dt n1.
(2) sermon (DIV1)
79
Image 2
351
Is this the Papists union with Christ? Is this the manner whereby we are made one Flesh with Christ, to eat his flesh? nay,
Is this the Papists Union with christ? Is this the manner whereby we Are made one Flesh with christ, to eat his Flesh? nay,
vbz d dt njp2 n1 p-acp np1? vbz d dt n1 c-crq pns12 vbr vvn crd n1 p-acp np1, pc-acp vvi po31 n1? uh-x,
(2) sermon (DIV1)
80
Image 2
352
when he took our flesh unto him, and was made Man, then we were united to him in the flesh, and not now.
when he took our Flesh unto him, and was made Man, then we were united to him in the Flesh, and not now.
c-crq pns31 vvd po12 n1 p-acp pno31, cc vbds vvn n1, cs pns12 vbdr vvn p-acp pno31 p-acp dt n1, cc xx av.
(2) sermon (DIV1)
80
Image 2
353
Christ took our flesh, we take not his flesh, but belive that he took ours,
christ took our Flesh, we take not his Flesh, but believe that he took ours,
np1 vvd po12 n1, pns12 vvb xx po31 n1, cc-acp av cst pns31 vvd png12,
(2) sermon (DIV1)
80
Image 2
354
therefore if you would know whether Christ's Body be in the Sacrament, I say unto you as Christ said unto Thomas, touch, feel, and see.
Therefore if you would know whither Christ's Body be in the Sacrament, I say unto you as christ said unto Thomas, touch, feel, and see.
av cs pn22 vmd vvi cs npg1 n1 vbb p-acp dt n1, pns11 vvb p-acp pn22 p-acp np1 vvd p-acp np1, vvb, vvb, cc vvi.
(2) sermon (DIV1)
80
Image 2
355
In visible things God hath appointed our eyes to be judges, for as the spirit discerneth spiritual objects, so sense discerneth sensible objects.
In visible things God hath appointed our eyes to be judges, for as the Spirit discerneth spiritual objects, so sense discerneth sensible objects.
p-acp j n2 np1 vhz vvn po12 n2 pc-acp vbi n2, c-acp p-acp dt n1 vvz j n2, av n1 vvz j n2.
(2) sermon (DIV1)
80
Image 2
356
As Christ taught Thomas to judge of his Body, so may we; and so should they:
As christ taught Thomas to judge of his Body, so may we; and so should they:
p-acp np1 vvd np1 pc-acp vvi pp-f po31 n1, av vmb pns12; cc av vmd pns32:
(2) sermon (DIV1)
80
Image 2
357
therefore if you cannot see his Body, nor feel his Body, you may gather by Christ's saying to Thomas, that he would not have you believe that it is his body,
Therefore if you cannot see his Body, nor feel his Body, you may gather by Christ's saying to Thomas, that he would not have you believe that it is his body,
av cs pn22 vmbx vvi po31 n1, ccx vvi po31 n1, pn22 vmb vvi p-acp npg1 vvg p-acp np1, cst pns31 vmd xx vhi pn22 vvb cst pn31 vbz po31 n1,
(2) sermon (DIV1)
80
Image 2
358
for my body (saith Christ) may be seen and felt. And thus Transubstantiation is found a lyar.
for my body (Says christ) may be seen and felt. And thus Transubstantiation is found a liar.
p-acp po11 n1 (vvz np1) vmb vbi vvn cc vvn. cc av n1 vbz vvn dt n1.
(2) sermon (DIV1)
80
Image 2
359
Now, if you ask me why Christ calleth the sign by the name of the thing it self, I ask thee again;
Now, if you ask me why christ calls the Signen by the name of the thing it self, I ask thee again;
av, cs pn22 vvb pno11 c-crq np1 vvz dt n1 p-acp dt n1 pp-f dt n1 pn31 n1, pns11 vvb pno21 av;
(2) sermon (DIV1)
81
Image 2
360
Maist thou say when thou seest the picture of the Queen, this is the Queen,
Mayest thou say when thou See the picture of the Queen, this is the Queen,
vm2 pns21 vvi c-crq pns21 vv2 dt n1 pp-f dt n1, d vbz dt n1,
(2) sermon (DIV1)
81
Image 2
361
and when thou seest the picture of a Lyon, this is a Lyon? and may not Christ say when he seeth a thing like his body, This is my Body?
and when thou See the picture of a lion, this is a lion? and may not christ say when he sees a thing like his body, This is my Body?
cc c-crq pns21 vv2 dt n1 pp-f dt n1, d vbz dt n1? cc vmb xx np1 vvi c-crq pns31 vvz dt n1 av-j po31 n1, d vbz po11 n1?
(2) sermon (DIV1)
81
Image 2
362
I shewed you before, that every Sacrament is called by the name of the thing which it doth signifie,
I showed you before, that every Sacrament is called by the name of the thing which it does signify,
pns11 vvd pn22 a-acp, cst d n1 vbz vvn p-acp dt n1 pp-f dt n1 r-crq pn31 vdz vvi,
(2) sermon (DIV1)
82
Image 2
363
and therefore why should we stumble at this more then the rest? The reason why the signs have the name of the things, is to strike a deeper reverence in us, to receive this Sacrament of Christ reverently, sincerely,
and Therefore why should we Stumble At this more then the rest? The reason why the Signs have the name of the things, is to strike a Deeper Reverence in us, to receive this Sacrament of christ reverently, sincerely,
cc av q-crq vmd pns12 vvi p-acp d dc cs dt n1? dt n1 c-crq dt n2 vhb dt n1 pp-f dt n2, vbz pc-acp vvi dt jc-jn n1 p-acp pno12, pc-acp vvi d n1 pp-f np1 av-j, av-j,
(2) sermon (DIV1)
82
Image 2
364
and holily, as if that Christ were there present in body and blood himself,
and holily, as if that christ were there present in body and blood himself,
cc av-j, c-acp cs cst np1 vbdr a-acp j p-acp n1 cc n1 px31,
(2) sermon (DIV1)
82
Image 2
365
And surely, as he which defaceth the Queens Seal is convicted of Contempt and Treason to her own Person;
And surely, as he which defaceth the Queen's Seal is convicted of Contempt and Treason to her own Person;
cc av-j, c-acp pns31 r-crq vvz dt ng1 n1 vbz vvn pp-f n1 cc n1 p-acp po31 d n1;
(2) sermon (DIV1)
83
Image 2
366
so he which prophaneth the Seals of Christ, doth not Worship Christ, but despite him, and that contempt shall be required of him, as if he had contemned Christ himself.
so he which prophaneth the Seals of christ, does not Worship christ, but despite him, and that contempt shall be required of him, as if he had contemned christ himself.
av pns31 r-crq vvz dt n2 pp-f np1, vdz xx n1 np1, cc-acp p-acp pno31, cc d n1 vmb vbi vvn pp-f pno31, c-acp cs pns31 vhd vvn np1 px31.
(2) sermon (DIV1)
83
Image 2
367
This is the Reason why Christ calleth the signs of his body his body, to make us take this Sacrament reverently,
This is the Reason why christ calls the Signs of his body his body, to make us take this Sacrament reverently,
d vbz dt n1 c-crq np1 vvz dt n2 pp-f po31 n1 po31 n1, pc-acp vvi pno12 vvi d n1 av-j,
(2) sermon (DIV1)
83
Image 2
368
because we are apt to contemn it, as the Jews did their Manna. It followeth; Do this in remembrance of me:
Because we Are apt to contemn it, as the jews did their Manna. It follows; Do this in remembrance of me:
c-acp pns12 vbr j pc-acp vvi pn31, c-acp dt np2 vdd po32 n1. pn31 vvz; vdb d p-acp n1 pp-f pno11:
(2) sermon (DIV1)
83
Image 2
369
That is, these Signs shall be a remembrance of my Death:
That is, these Signs shall be a remembrance of my Death:
cst vbz, d n2 vmb vbi dt n1 pp-f po11 n1:
(2) sermon (DIV1)
84
Image 2
370
When you break the Bread you shall remember the wounding of my body, and when you drink the Wine you shall remember the shedding of my blood.
When you break the Bred you shall Remember the wounding of my body, and when you drink the Wine you shall Remember the shedding of my blood.
c-crq pn22 vvb dt n1 pn22 vmb vvi dt n-vvg pp-f po11 n1, cc c-crq pn22 vvb dt n1 pn22 vmb vvi dt n-vvg pp-f po11 n1.
(2) sermon (DIV1)
84
Image 2
371
If we do this in remembrance of Christ's body, which was broken like the Bread, it is an Argument that his body is not there,
If we do this in remembrance of Christ's body, which was broken like the Bred, it is an Argument that his body is not there,
cs pns12 vdb d p-acp n1 pp-f npg1 n1, r-crq vbds vvn av-j dt n1, pn31 vbz dt n1 cst po31 n1 vbz xx a-acp,
(2) sermon (DIV1)
84
Image 2
372
because remembrance is not of things present, but of things absent; we remember not, but we see that which is before us.
Because remembrance is not of things present, but of things absent; we Remember not, but we see that which is before us.
c-acp n1 vbz xx pp-f n2 j, cc-acp pp-f n2 j; pns12 vvb xx, cc-acp pns12 vvb d r-crq vbz p-acp pno12.
(2) sermon (DIV1)
84
Image 2
373
This might put the Papists in remembrance that Christ is not Sacrificed now, when we do but remember his Sacrifice;
This might put the Papists in remembrance that christ is not Sacrificed now, when we do but Remember his Sacrifice;
d vmd vvi dt njp2 p-acp n1 cst np1 vbz xx vvn av, c-crq pns12 vdb p-acp vvi po31 n1;
(2) sermon (DIV1)
84
Image 2
374
this is not Christ's Sacrifice, but a remembrance of his Sacrifice:
this is not Christ's Sacrifice, but a remembrance of his Sacrifice:
d vbz xx npg1 n1, cc-acp dt n1 pp-f po31 n1:
(2) sermon (DIV1)
84
Image 2
375
he was Sacrificed before, and now it is applied, lest his Sacrifice should be in vain.
he was Sacrificed before, and now it is applied, lest his Sacrifice should be in vain.
pns31 vbds vvn a-acp, cc av pn31 vbz vvn, cs po31 n1 vmd vbi p-acp j.
(2) sermon (DIV1)
84
Image 2
376
This was done once really, when he offered himself upon the Cross, therefore that offering was called a Sacrifice, because he was sacrificed indeed;
This was done once really, when he offered himself upon the Cross, Therefore that offering was called a Sacrifice, Because he was sacrificed indeed;
d vbds vdn c-acp av-j, c-crq pns31 vvd px31 p-acp dt vvi, av d n1 vbds vvn dt n1, c-acp pns31 vbds vvn av;
(2) sermon (DIV1)
84
Image 2
377
but this offering is called a Sacrament, because it is but a sign of his Sacrifice.
but this offering is called a Sacrament, Because it is but a Signen of his Sacrifice.
cc-acp d n1 vbz vvn dt n1, c-acp pn31 vbz p-acp dt n1 pp-f po31 n1.
(2) sermon (DIV1)
84
Image 2
378
If Christ in this Sacrament were offered indeed, then it should be called a Sacrifice, as his once offering was:
If christ in this Sacrament were offered indeed, then it should be called a Sacrifice, as his once offering was:
cs np1 p-acp d n1 vbdr vvn av, cs pn31 vmd vbb vvn dt n1, c-acp po31 a-acp n1 vbds:
(2) sermon (DIV1)
85
Image 2
379
but because it is but a remembrance of his Sacrifice, therefore it is called a Sacrament.
but Because it is but a remembrance of his Sacrifice, Therefore it is called a Sacrament.
cc-acp c-acp pn31 vbz p-acp dt n1 pp-f po31 n1, av pn31 vbz vvn dt n1.
(2) sermon (DIV1)
85
Image 2
380
This is not a Sacrifice of Christ, but a Sacrifice of our selves.
This is not a Sacrifice of christ, but a Sacrifice of our selves.
d vbz xx dt n1 pp-f np1, cc-acp dt n1 pp-f po12 n2.
(2) sermon (DIV1)
85
Image 2
381
Least we should take it to be a Sacrifie of Christ, Christ himself calleth it a remembrance of his Sacrifice, Do this in my remembrance.
lest we should take it to be a Sacrify of christ, christ himself calls it a remembrance of his Sacrifice, Do this in my remembrance.
cs pns12 vmd vvi pn31 pc-acp vbi dt n1 pp-f np1, np1 px31 vvz pn31 dt n1 pp-f po31 n1, vdb d p-acp po11 n1.
(2) sermon (DIV1)
85
Image 2
382
Here is our work, as Christ hath done, so must we do, so we Minister,
Here is our work, as christ hath done, so must we do, so we Minister,
av vbz po12 n1, c-acp np1 vhz vdn, av vmb pns12 vdi, av pns12 vvb,
(2) sermon (DIV1)
86
Image 2
383
and so you Receive, we can give you nothing but that which we have received from him, as Paul saith.
and so you Receive, we can give you nothing but that which we have received from him, as Paul Says.
cc av pn22 vvb, pns12 vmb vvi pn22 pix cc-acp cst r-crq pns12 vhb vvn p-acp pno31, c-acp np1 vvz.
(2) sermon (DIV1)
86
Image 2
384
Therefore if Christ did not give his mortal Body which stood before them, and could not profit them;
Therefore if christ did not give his Mortal Body which stood before them, and could not profit them;
av cs np1 vdd xx vvi po31 j-jn n1 r-crq vvd p-acp pno32, cc vmd xx vvi pno32;
(2) sermon (DIV1)
86
Image 2
385
nor his glorified body, which was not glorified then, and when it was glorified, ascended up into Heaven, and there abideth:
nor his glorified body, which was not glorified then, and when it was glorified, ascended up into Heaven, and there Abideth:
ccx po31 vvn n1, r-crq vbds xx vvn av, cc c-crq pn31 vbds vvn, vvn a-acp p-acp n1, cc a-acp vvz:
(2) sermon (DIV1)
86
Image 2
386
How can these juggling Priests make their God again, which made them? They can no more turn Wine into Blood,
How can these juggling Priests make their God again, which made them? They can no more turn Wine into Blood,
c-crq vmb d j-vvg n2 vvb po32 n1 av, r-crq vvd pno32? pns32 vmb av-dx av-dc vvi n1 p-acp n1,
(2) sermon (DIV1)
86
Image 2
387
and Bread into Flesh, than they can command a Gnat to be a Camel; for it is a greater Work to make God, than to make the World.
and Bred into Flesh, than they can command a Gnat to be a Camel; for it is a greater Work to make God, than to make the World.
cc n1 p-acp n1, cs pns32 vmb vvi dt n1 pc-acp vbi dt n1; p-acp pn31 vbz dt jc n1 pc-acp vvi np1, cs pc-acp vvi dt n1.
(2) sermon (DIV1)
86
Image 2
388
Therefore as Christ saith, When they tell you here is Christ, or there is Christ, believe them not:
Therefore as christ Says, When they tell you Here is christ, or there is christ, believe them not:
av c-acp np1 vvz, c-crq pns32 vvb pn22 av vbz np1, cc pc-acp vbz np1, vvb pno32 xx:
(2) sermon (DIV1)
86
Image 2
389
So when they tell you that Christ is in Heaven, and that Christ is in Earth, in this place and that place, believe them not;
So when they tell you that christ is in Heaven, and that christ is in Earth, in this place and that place, believe them not;
av c-crq pns32 vvb pn22 cst np1 vbz p-acp n1, cc cst np1 vbz p-acp n1, p-acp d n1 cc d n1, vvb pno32 xx;
(2) sermon (DIV1)
86
Image 2
390
for Elias 's ascension was a figure of Christ's ascension: when Elias was ascended, yet some sought for his body upon Earth:
for Elias is Ascension was a figure of Christ's Ascension: when Elias was ascended, yet Some sought for his body upon Earth:
p-acp np1 vbz n1 vbds dt n1 pp-f npg1 n1: c-crq np1 vbds vvn, av d vvd p-acp po31 n1 p-acp n1:
(2) sermon (DIV1)
86
Image 2
391
so though Christ be ascended, yet many seek his body upon Earth; but as they could not find Elias 's body, so these cannot find Christ's body,
so though christ be ascended, yet many seek his body upon Earth; but as they could not find Elias is body, so these cannot find Christ's body,
av cs np1 vbb vvn, av av-d vvi po31 n1 p-acp n1; cc-acp c-acp pns32 vmd xx vvi np1 vbz n1, av d vmbx vvi npg1 n1,
(2) sermon (DIV1)
86
Image 2
392
altho' they have sought 300 Years.
although they have sought 300 years.
cs pns32 vhb vvn crd n2.
(2) sermon (DIV1)
86
Image 2
393
But if his body were upon Earth, as they say, should we handle it, and touch it,
But if his body were upon Earth, as they say, should we handle it, and touch it,
cc-acp cs po31 n1 vbdr p-acp n1, c-acp pns32 vvb, vmd pns12 vvi pn31, cc vvb pn31,
(2) sermon (DIV1)
87
Image 2
394
now it is glorified? After his Resurrection he said unto Mary, Touch me not, because his body was glorified:
now it is glorified? After his Resurrection he said unto Marry, Touch me not, Because his body was glorified:
av pn31 vbz vvn? p-acp po31 n1 pns31 vvd p-acp vvi, vvb pno11 xx, p-acp po31 n1 vbds vvn:
(2) sermon (DIV1)
87
Image 2
395
that is, not to be touched with fingers any more, but with Faith.
that is, not to be touched with fingers any more, but with Faith.
cst vbz, xx pc-acp vbi vvn p-acp n2 d dc, cc-acp p-acp n1.
(2) sermon (DIV1)
87
Image 2
396
Therefore we read of none that touched his body, (after it was risen) but only Thomas, to settle his Faith. Therefore we read of none that touched his body, (After it was risen) but only Thomas, to settle his Faith.
av pns12 vvb pp-f pi cst vvd po31 n1, (c-acp pn31 vbds vvn) p-acp j np1, pc-acp vvi po31 n1.
(2) sermon (DIV1)
87
Image 2
397
Thus you see we need to suborn no witnesses, for every word in this Text which you seem to alledge for Transubstantiation, doth make against Transubstantiation, whereby if Antichrist doth signifie those which are against Christ, you see who may be called Antichrist.
Thus you see we need to suborn no Witnesses, for every word in this Text which you seem to allege for Transubstantiation, does make against Transubstantiation, whereby if Antichrist does signify those which Are against christ, you see who may be called Antichrist.
av pn22 vvb pns12 vvb pc-acp vvi dx n2, p-acp d n1 p-acp d n1 r-crq pn22 vvb pc-acp vvi p-acp n1, vdz vvi p-acp n1, c-crq cs np1 vdz vvi d r-crq vbr p-acp np1, pn22 vvb r-crq vmb vbi vvn np1.
(2) sermon (DIV1)
88
Image 2
398
There is no question in Popery (except Purgatory the Popes Publican and Tasker) about which the Papists are at such civil Wars among themselves, as about this Transubstantiation.
There is no question in Popery (except Purgatory the Popes Publican and Tasker) about which the Papists Are At such civil Wars among themselves, as about this Transubstantiation.
pc-acp vbz dx n1 p-acp n1 (c-acp n1 dt ng1 n1 cc n1) p-acp r-crq dt njp2 vbr p-acp d j n2 p-acp px32, c-acp p-acp d n1.
(2) sermon (DIV1)
88
Image 2
399
They cannot tell when the change beginneth, nor what manner of change it is, nor how long the change continueth:
They cannot tell when the change begins, nor what manner of change it is, nor how long the change Continueth:
pns32 vmbx vvi c-crq dt n1 vvz, ccx r-crq n1 pp-f n1 pn31 vbz, ccx c-crq av-j dt n1 vvz:
(2) sermon (DIV1)
88
Image 2
400
Some hang one way, and some another, like the Midianites, which fought one against another. And no marvel though their Consciences stagger about it;
some hang one Way, and Some Another, like the midianites, which fought one against Another. And no marvel though their Consciences stagger about it;
d vvb crd n1, cc d n-jn, av-j dt np2, r-crq vvd pi p-acp n-jn. cc dx vvb cs po32 n2 vvi p-acp pn31;
(2) sermon (DIV1)
88
Image 2
401
for to shew you the right Father of it, it was one of the Dreams of Innocentius the Third, in the Year of our Lord 1215. So many Years passed before Transubstantiation was named,
for to show you the right Father of it, it was one of the Dreams of Innocentius the Third, in the Year of our Lord 1215. So many years passed before Transubstantiation was nam,
c-acp pc-acp vvi pn22 dt j-jn n1 pp-f pn31, pn31 vbds pi pp-f dt n2 pp-f np1 dt ord, p-acp dt n1 pp-f po12 n1 crd av d n2 vvn p-acp n1 vbds vvn,
(2) sermon (DIV1)
88
Image 2
402
and then a Pope set it first on foot:
and then a Pope Set it First on foot:
cc av dt n1 vvb pn31 ord p-acp n1:
(2) sermon (DIV1)
88
Image 2
403
so it came out of Rome, the Mother of all Heresies, and for want of Scriptures, hath been defended with Fire and Sword,
so it Come out of Room, the Mother of all Heresies, and for want of Scriptures, hath been defended with Fire and Sword,
av pn31 vvd av pp-f vvi, dt n1 pp-f d n2, cc p-acp n1 pp-f n2, vhz vbn vvn p-acp n1 cc n1,
(2) sermon (DIV1)
88
Image 2
404
and swallowed more Martyrs than all the gulfs of the Papal Sea beside,
and swallowed more Martyrs than all the gulfs of the Papal Sea beside,
cc vvd dc n2 cs d dt n2 pp-f dt j n1 a-acp,
(2) sermon (DIV1)
88
Image 2
405
Now, when the Doctrines of men go for Scriptures, you shall see how many Errors rush into the Church;
Now, when the Doctrines of men go for Scriptures, you shall see how many Errors rush into the Church;
av, c-crq dt n2 pp-f n2 vvb p-acp n2, pn22 vmb vvi c-crq d n2 vvb p-acp dt n1;
(2) sermon (DIV1)
89
Image 2
406
for grant but this to Pope Innocentius, as the Papists do, that the Bread and Wine are are changed into Christ's body:
for grant but this to Pope Innocentius, as the Papists do, that the Bred and Wine Are Are changed into Christ's body:
p-acp vvb p-acp d p-acp n1 np1, p-acp dt njp2 vdb, cst dt n1 cc n1 vbr vbr vvn p-acp npg1 n1:
(2) sermon (DIV1)
89
Image 2
407
First it will follow, that Christ's body is not ascended up to Heaven, because it remaineth upon Earth,
First it will follow, that Christ's body is not ascended up to Heaven, Because it remains upon Earth,
ord pn31 vmb vvi, cst npg1 n1 vbz xx vvn a-acp p-acp n1, c-acp pn31 vvz p-acp n1,
(2) sermon (DIV1)
89
Image 2
408
and so one of the Articles of our Faith shall be falsified, which saith, He is ascended into Heaven, or if he be ascended, and descended again, another Article will be falsified, which saith, That he sitteth at the right hand of his Father, that is,
and so one of the Articles of our Faith shall be falsified, which Says, He is ascended into Heaven, or if he be ascended, and descended again, Another Article will be falsified, which Says, That he Sitteth At the right hand of his Father, that is,
cc av crd pp-f dt n2 pp-f po12 n1 vmb vbi vvn, r-crq vvz, pns31 vbz vvn p-acp n1, cc cs pns31 vbb vvn, cc vvd av, j-jn n1 vmb vbi vvn, r-crq vvz, cst pns31 vvz p-acp dt j-jn n1 pp-f po31 n1, cst vbz,
(2) sermon (DIV1)
89
Image 2
409
as Peter saith, he abideth in Heaven. Secondly, It will follow, that Christ hath not a true Body, but a fantastical Body,
as Peter Says, he Abideth in Heaven. Secondly, It will follow, that christ hath not a true Body, but a fantastical Body,
c-acp np1 vvz, pns31 vvz p-acp n1. ord, pn31 vmb vvi, cst np1 vhz xx dt j n1, cc-acp dt j n1,
(2) sermon (DIV1)
89
Image 2
410
because it may be in many places at one time:
Because it may be in many places At one time:
c-acp pn31 vmb vbi p-acp d n2 p-acp crd n1:
(2) sermon (DIV1)
89
Image 2
411
for if his Body be in the Sacrament, he must needs have so many bodies as there be Sacraments;
for if his Body be in the Sacrament, he must needs have so many bodies as there be Sacraments;
c-acp cs po31 n1 vbb p-acp dt n1, pns31 vmb av vhi av d n2 c-acp a-acp vbb n2;
(2) sermon (DIV1)
89
Image 2
412
nay, he must have so many bodies as there be bits in every Sacrament.
nay, he must have so many bodies as there be bits in every Sacrament.
uh-x, pns31 vmb vhi av d n2 c-acp pc-acp vbi n2 p-acp d n1.
(2) sermon (DIV1)
89
Image 2
413
Thirdly, It will follow, that his Body is divided from his Soul, and consequently is a dead Body,
Thirdly, It will follow, that his Body is divided from his Soul, and consequently is a dead Body,
ord, pn31 vmb vvi, cst po31 n1 vbz vvn p-acp po31 n1, cc av-j vbz dt j n1,
(2) sermon (DIV1)
89
Image 2
414
because the Bread is only changed into his Body, and not into his Soul. Fourthly, It will follow, that the wicked and prophane, and reprobate, may receive Christ as well as the godly,
Because the Bred is only changed into his Body, and not into his Soul. Fourthly, It will follow, that the wicked and profane, and Reprobate, may receive christ as well as the godly,
c-acp dt n1 vbz av-j vvn p-acp po31 n1, cc xx p-acp po31 n1 ord, pn31 vmb vvi, cst dt j cc j, cc j-jn, vmb vvi np1 c-acp av c-acp dt j,
(2) sermon (DIV1)
89
Image 2
415
because they have a Mouth to eat as well as the best.
Because they have a Mouth to eat as well as the best.
c-acp pns32 vhb dt n1 pc-acp vvi c-acp av c-acp dt js.
(2) sermon (DIV1)
89
Image 2
416
Fifthly, It will follow, that Christ's Sacrifice once for all, was not sufficient, because we must Sacrifice him again,
Fifthly, It will follow, that Christ's Sacrifice once for all, was not sufficient, Because we must Sacrifice him again,
ord, pn31 vmb vvi, cst npg1 n1 a-acp p-acp d, vbds xx j, c-acp pns12 vmb vvi pno31 av,
(2) sermon (DIV1)
89
Image 2
417
and break his Body, and shed his Blood, as the Jews crucified him upon the Cross, Sixthly, It will follow, that the Bread being turned into the body of our Redeemer, hath a part of our Redemption as well as Christ. Seventhly, It will follow, that Christ did eat his own Body:
and break his Body, and shed his Blood, as the jews Crucified him upon the Cross, Sixthly, It will follow, that the Bred being turned into the body of our Redeemer, hath a part of our Redemption as well as christ. Seventhly, It will follow, that christ did eat his own Body:
cc vvi po31 n1, cc vvi po31 n1, c-acp dt np2 vvd pno31 p-acp dt n1, j, pn31 vmb vvi, cst dt n1 vbg vvn p-acp dt n1 pp-f po12 n1, vhz dt n1 pp-f po12 n1 c-acp av c-acp np1. crd, pn31 vmb vvi, cst np1 vdd vvi po31 d n1:
(2) sermon (DIV1)
89
Image 2
418
for all the Fathers say, that he did eat the same Bread which he gave to his Disciples.
for all the Father's say, that he did eat the same Bred which he gave to his Disciples.
c-acp d dt n2 vvb, cst pns31 vdd vvi dt d n1 r-crq pns31 vvd p-acp po31 n2.
(2) sermon (DIV1)
89
Image 2
419
Lastly, It will follow, that a Massing Priest shall be the creator of his Creator, because he makes him which made him.
Lastly, It will follow, that a Massing Priest shall be the creator of his Creator, Because he makes him which made him.
ord, pn31 vmb vvi, cst dt np1 n1 vmb vbi dt n1 pp-f po31 n1, c-acp pns31 vvz pno31 r-crq vvd pno31.
(2) sermon (DIV1)
89
Image 2
420
All these Absurdities are hatch'd of Transubstantiation.
All these Absurdities Are hatched of Transubstantiation.
av-d d n2 vbr vvn pp-f n1.
(2) sermon (DIV1)
89
Image 2
421
Thus when men devise Articles of their own, while they strike upon the Anvil, the Sparks fly in their Face;
Thus when men devise Articles of their own, while they strike upon the Anvil, the Sparks fly in their Face;
av c-crq n2 vvb n2 pp-f po32 d, cs pns32 vvb p-acp dt n1, dt n2 vvb p-acp po32 n1;
(2) sermon (DIV1)
90
Image 2
422
and they are like the man which began to build, and could not finish it.
and they Are like the man which began to built, and could not finish it.
cc pns32 vbr av-j dt n1 r-crq vvd pc-acp vvi, cc vmd xx vvi pn31.
(2) sermon (DIV1)
90
Image 2
423
When I see the Papists in so many Absurdities for entertaining one Error, methinks, he seemeth like a Collier, which is grimed with his own Coals.
When I see the Papists in so many Absurdities for entertaining one Error, methinks, he seems like a Collier, which is grimed with his own Coals.
c-crq pns11 vvb dt njp2 p-acp av d n2 p-acp vvg crd n1, vvz, pns31 vvz av-j dt n1, r-crq vbz vvn p-acp po31 d n2.
(2) sermon (DIV1)
90
Image 2
424
Therefore, as in manners, we should think of Peter 's saying, Whether is it meet to obey God or Men? So in Doctrines we should think,
Therefore, as in manners, we should think of Peter is saying, Whither is it meet to obey God or Men? So in Doctrines we should think,
av, c-acp p-acp n2, pns12 vmd vvi pp-f np1 vbz vvg, cs vbz pn31 j pc-acp vvi np1 cc n2? av p-acp n2 pns12 vmd vvi,
(2) sermon (DIV1)
90
Image 2
425
whether it be meet to believe God or Men?
whither it be meet to believe God or Men?
cs pn31 vbb j pc-acp vvi np1 cc n2?
(2) sermon (DIV1)
90
Image 2
426
Thus you have heard the Author of this Sacrament, The Lord Jesus; the time when it was instituted, In the night that he was betrayed;
Thus you have herd the Author of this Sacrament, The Lord jesus; the time when it was instituted, In the night that he was betrayed;
av pn22 vhb vvn dt n1 pp-f d n1, dt n1 np1; dt n1 c-crq pn31 vbds vvn, p-acp dt n1 cst pns31 vbds vvn;
(2) sermon (DIV1)
91
Image 2
427
the manner how it was instituted, after Thanksgiving: the end why it was instituted, for a remembrance of his Death;
the manner how it was instituted, After Thanksgiving: the end why it was instituted, for a remembrance of his Death;
dt n1 c-crq pn31 vbds vvn, p-acp n1: dt n1 c-crq pn31 vbds vvn, p-acp dt n1 pp-f po31 n1;
(2) sermon (DIV1)
91
Image 2
428
and the discovery of Transubstantiation, one of the last Heresies which Babylon hatch'd.
and the discovery of Transubstantiation, one of the last Heresies which Babylon hatched.
cc dt n1 pp-f n1, crd pp-f dt ord n2 r-crq np1 vvn.
(2) sermon (DIV1)
91
Image 2
429
Now, they which have been Patrons of it before, should do like the Father and Mother of an Idolater, that is, lay the first hand upon him to shorten his Life. Thus I end:
Now, they which have been Patrons of it before, should do like the Father and Mother of an Idolater, that is, lay the First hand upon him to shorten his Life. Thus I end:
av, pns32 r-crq vhb vbn n2 pp-f pn31 a-acp, vmd vdi av-j dt n1 cc n1 pp-f dt n1, cst vbz, vvb dt ord n1 p-acp pno31 pc-acp vvi po31 n1. av pns11 vvb:
(2) sermon (DIV1)
91
Image 2
430
Think what account ye shall give of that ye have heard. The end of the First Sermon.
Think what account you shall give of that you have herd. The end of the First Sermon.
vvb r-crq vvb pn22 vmb vvi pp-f cst pn22 vhb vvn. dt n1 pp-f dt ord n1.
(2) sermon (DIV1)
91
Image 2
431
The Second SERMON ON THE Lord's Supper. 1 Cor. XI. 25, 26, 27, 28. After the same manner also he took the Cup when he had supped:
The Second SERMON ON THE Lord's Supper. 1 Cor. XI. 25, 26, 27, 28. After the same manner also he took the Cup when he had supped:
dt ord n1 p-acp dt ng1 n1. vvn np1 crd. crd, crd, crd, crd p-acp dt d n1 av pns31 vvd dt n1 c-crq pns31 vhd vvn:
(3) sermon (DIV1)
91
Image 13
432
saying, This Cup is the New Testament in my blood, this do, as aft as ye drink it, in remembrance of me.
saying, This Cup is the New Testament in my blood, this do, as aft as you drink it, in remembrance of me.
vvg, d n1 vbz dt j n1 p-acp po11 n1, d vdb, c-acp n1 c-acp pn22 vvb pn31, p-acp n1 pp-f pno11.
(3) sermon (DIV1)
92
Image 13
433
For as often as ye shall eat this Bread, and drink this Cup, ye shall shew the Lord's death till he come.
For as often as you shall eat this Bred, and drink this Cup, you shall show the Lord's death till he come.
c-acp c-acp av c-acp pn22 vmb vvi d n1, cc vvi d n1, pn22 vmb vvi dt ng1 n1 c-acp pns31 vvb.
(3) sermon (DIV1)
93
Image 13
434
Wherefore, whosoever shall eat this Bread, and drink the Cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.
Wherefore, whosoever shall eat this Bred, and drink the Cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.
c-crq, r-crq vmb vvi d n1, cc vvi dt n1 pp-f dt n1 av-j, vmb vbi j pp-f dt n1 cc n1 pp-f dt n1.
(3) sermon (DIV1)
94
Image 13
435
Let a man therefore examine himself, and so let him eat of this Bread, and drink of this Cup.
Let a man Therefore examine himself, and so let him eat of this Bred, and drink of this Cup.
vvb dt n1 av vvi px31, cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f d np1
(3) sermon (DIV1)
95
Image 13
436
HEre I am to speak of the second service, as it were, at the Lords Table,
Here I am to speak of the second service, as it were, At the lords Table,
av pns11 vbm pc-acp vvi pp-f dt ord n1, c-acp pn31 vbdr, p-acp dt n2 n1,
(3) sermon (DIV1)
96
Image 13
437
and of that preparation, which is like the Wedding Garment, that every man must bring to this Banquet.
and of that preparation, which is like the Wedding Garment, that every man must bring to this Banquet.
cc pp-f d n1, r-crq vbz av-j dt n1 n1, cst d n1 vmb vvi p-acp d n1.
(3) sermon (DIV1)
96
Image 13
438
These words are diversly repeated of the Evangelists. Here it is said, This cup is the New Testament in my Blood.
These words Are diversely repeated of the Evangelists. Here it is said, This cup is the New Testament in my Blood.
np1 n2 vbr av-j vvn pp-f dt n2. av pn31 vbz vvn, d n1 vbz dt j n1 p-acp po11 n1.
(3) sermon (DIV1)
96
Image 13
439
In Mathew and in Mark it is said, This cup is my blood of the New Testament.
In Matthew and in Mark it is said, This cup is my blood of the New Testament.
p-acp np1 cc p-acp vvb pn31 vbz vvn, d n1 vbz po11 n1 pp-f dt j n1.
(3) sermon (DIV1)
96
Image 13
440
This is the first mention which Christ makes of a Testament, as though now his promises deserved the name of a Testament, because the Seal is set unto them, which before this Sacrament was not sealed,
This is the First mention which christ makes of a Testament, as though now his promises deserved the name of a Testament, Because the Seal is Set unto them, which before this Sacrament was not sealed,
d vbz dt ord n1 r-crq np1 vvz pp-f dt n1, c-acp cs av po31 n2 vvd dt n1 pp-f dt n1, p-acp dt n1 vbz vvn p-acp pno32, r-crq p-acp d n1 vbds xx vvn,
(3) sermon (DIV1)
96
Image 13
441
but like a bare writing without a Signet.
but like a bore writing without a Signet.
cc-acp av-j dt j n1 p-acp dt n1.
(3) sermon (DIV1)
96
Image 13
442
This word Testament, doth imply a promise, and therefore teacheth us, that the Sacrament doth confirm,
This word Testament, does imply a promise, and Therefore Teaches us, that the Sacrament does confirm,
d n1 n1, vdz vvi dt n1, cc av vvz pno12, cst dt n1 vdz vvi,
(3) sermon (DIV1)
96
Image 13
443
and strengthen, and nourish our Faith, because it sealeth the promise which we should believe.
and strengthen, and nourish our Faith, Because it Sealeth the promise which we should believe.
cc vvi, cc vvb po12 n1, c-acp pn31 vvz dt n1 r-crq pns12 vmd vvi.
(3) sermon (DIV1)
96
Image 13
444
Here is to be noted, that Christ doth not only speak of a Testament, but he calleth it a New Testament: which words never met together before,
Here is to be noted, that christ does not only speak of a Testament, but he calls it a New Testament: which words never met together before,
av vbz pc-acp vbi vvn, cst np1 vdz xx av-j vvi pp-f dt n1, p-acp pns31 vvz pn31 dt j n1: r-crq n2 av-x vvd av a-acp,
(3) sermon (DIV1)
97
Image 13
445
as though the Law were for the old man to mortifie him, and the Gospel for the new man to comfort him again:
as though the Law were for the old man to mortify him, and the Gospel for the new man to Comfort him again:
c-acp cs dt n1 vbdr p-acp dt j n1 pc-acp vvi pno31, cc dt n1 p-acp dt j n1 pc-acp vvi pno31 av:
(3) sermon (DIV1)
97
Image 13
446
or, as if the Old Testament had so wash'd her Face, and chang'd her Apparel at Christ's coming, that one would not think it the same,
or, as if the Old Testament had so washed her Face, and changed her Apparel At Christ's coming, that one would not think it the same,
cc, c-acp cs dt j n1 vhd av vvn po31 n1, cc vvd po31 n1 p-acp npg1 n-vvg, cst pi vmd xx vvi pn31 dt d,
(3) sermon (DIV1)
97
Image 13
447
but a New Testament, because even now she was shadowed with a Thousand Ceremonies, and now they are gone from her,
but a New Testament, Because even now she was shadowed with a Thousand Ceremonies, and now they Are gone from her,
cc-acp dt j n1, c-acp av av pns31 vbds vvn p-acp dt crd n2, cc av pns32 vbr vvn p-acp pno31,
(3) sermon (DIV1)
97
Image 13
448
like a mist at the Sun-rising.
like a missed At the Sunrising.
av-j dt n1 p-acp dt n1.
(3) sermon (DIV1)
97
Image 13
449
As Christ calleth Love, A new Commandement, because he renewed it like a Law worn out of memory;
As christ calls Love, A new Commandment, Because he renewed it like a Law worn out of memory;
p-acp np1 vvz n1, dt j n1, c-acp pns31 vvd pn31 av-j dt n1 vvn av pp-f n1;
(3) sermon (DIV1)
97
Image 13
450
so he calleth the promise of salvation, A new Testament, because as it was renewed to Sem, and after renewed to Abraham, and after renewed to David, so now he renewed it again, which should be alway new and fresh unto us.
so he calls the promise of salvation, A new Testament, Because as it was renewed to Sem, and After renewed to Abraham, and After renewed to David, so now he renewed it again, which should be always new and fresh unto us.
av pns31 vvz dt n1 pp-f n1, dt j n1, c-acp c-acp pn31 vbds vvn p-acp np1, cc c-acp vvn p-acp np1, cc c-acp vvn p-acp np1, av av pns31 vvd pn31 av, r-crq vmd vbi av j cc j p-acp pno12.
(3) sermon (DIV1)
97
Image 13
451
Every Tsteament is confirmed with blood, the Old Testament was confirmed by the blood of Goats, and Bullocks, and Rams;
Every Tsteament is confirmed with blood, the Old Testament was confirmed by the blood of Goats, and Bullocks, and Rams;
np1 fw-mi vbz vvn p-acp n1, dt j n1 vbds vvn p-acp dt n1 pp-f n2, cc n2, cc n2;
(3) sermon (DIV1)
97
Image 13
452
but the New Testament is confirmed by the blood of Christ: My blood (saith Christ) is the blood of the New Testament:
but the New Testament is confirmed by the blood of christ: My blood (Says christ) is the blood of the New Testament:
cc-acp dt j n1 vbz vvn p-acp dt n1 pp-f np1: po11 n1 (vvz np1) vbz dt n1 pp-f dt j n1:
(3) sermon (DIV1)
97
Image 13
453
nay, This Cup (saith Christ) is the New Testament. You may see then that they may gather as well out of Christ's words, that the Cup is the New Testament, as that the Wine is his Blood: for Christ saith, This Cup is the new Testament, as well as he saith, this wine is my blood, or this bread is my body. nay, This Cup (Says christ) is the New Testament. You may see then that they may gather as well out of Christ's words, that the Cup is the New Testament, as that the Wine is his Blood: for christ Says, This Cup is the new Testament, as well as he Says, this wine is my blood, or this bred is my body.
uh, d n1 (vvz np1) vbz dt j n1. pn22 vmb vvi av cst pns32 vmb vvi c-acp av av pp-f npg1 n2, cst dt vvb vbz dt j n1, p-acp cst dt n1 vbz po31 n1: p-acp np1 vvz, d n1 vbz dt j n1, c-acp av c-acp pns31 vvz, d n1 vbz po11 n1, cc d n1 vbz po11 n1.
(3) sermon (DIV1)
97
Image 13
454
Beside, when Christ speaks of a New Testament, he implyeth that the Old Testament is fulfilled;
Beside, when christ speaks of a New Testament, he Implies that the Old Testament is fulfilled;
a-acp, c-crq np1 vvz pp-f dt j n1, pns31 vvz cst dt j n1 vbz vvn;
(3) sermon (DIV1)
97
Image 13
455
the Sacrifices and Ceremonies of the Law did signifie Christ before he came, therefore they are fulfilled in his coming:
the Sacrifices and Ceremonies of the Law did signify christ before he Come, Therefore they Are fulfilled in his coming:
dt n2 cc n2 pp-f dt n1 vdd vvi np1 c-acp pns31 vvd, av pns32 vbr vvn p-acp po31 n-vvg:
(3) sermon (DIV1)
97
Image 13
456
no more Sacrifices, no more Ceremonies, for the Truth is come: Sacrifices and Cerimonies are honorably buried with the Priesthood of Aaron, let them rest:
no more Sacrifices, no more Ceremonies, for the Truth is come: Sacrifices and Ceremonies Are honorably buried with the Priesthood of Aaron, let them rest:
dx dc n2, av-dx dc n2, p-acp dt n1 vbz vvn: n2 cc n2 vbr av-j vvn p-acp dt n1 pp-f np1, vvb pno32 vvi:
(3) sermon (DIV1)
97
Image 13
457
it is not lawful to violate the Sepulchers of the dead, and take their bodies out of the Earth,
it is not lawful to violate the Sepulchers of the dead, and take their bodies out of the Earth,
pn31 vbz xx j pc-acp vvi dt n2 pp-f dt j, cc vvi po32 n2 av pp-f dt n1,
(3) sermon (DIV1)
97
Image 13
458
as the Witch would raise Samuel out of his Grave.
as the Witch would raise Samuel out of his Grave.
c-acp dt n1 vmd vvi np1 av pp-f po31 j.
(3) sermon (DIV1)
97
Image 13
459
Therefore they which retain Ceremonies, which should be abrogated, Reliques of Judaism, or Reliques of Papism, may be said to violate the Sepulchers of the Dead,
Therefore they which retain Ceremonies, which should be abrogated, Relics of Judaism, or Relics of Papism, may be said to violate the Sepulchers of the Dead,
av pns32 r-crq vvb n2, r-crq vmd vbi vvn, n2 pp-f np1, cc n2 pp-f n1, vmb vbi vvn pc-acp vvi dt n2 pp-f dt j,
(3) sermon (DIV1)
97
Image 13
460
and disturb the deceased, like the Witch, which presumed to raise Samuel out of his Grave.
and disturb the deceased, like the Witch, which presumed to raise Samuel out of his Grave.
cc vvi dt j-vvn, av-j dt n1, r-crq vvd pc-acp vvi np1 av pp-f po31 j.
(3) sermon (DIV1)
97
Image 13
461
This Testament is called a Testament in blood, because the Testament and Will of a man is confirmed, when the man is dead:
This Testament is called a Testament in blood, Because the Testament and Will of a man is confirmed, when the man is dead:
d n1 vbz vvn dt n1 p-acp n1, p-acp dt n1 cc n1 pp-f dt n1 vbz vvn, c-crq dt n1 vbz j:
(3) sermon (DIV1)
98
Image 13
462
so Christ confirmed his Testament by his death. Moses saith, that life is in the blood:
so christ confirmed his Testament by his death. Moses Says, that life is in the blood:
av np1 vvd po31 n1 p-acp po31 n1. np1 vvz, cst n1 vbz p-acp dt n1:
(3) sermon (DIV1)
98
Image 13
463
so the blood of Christ is the life of this Testament. If Christs blood had not been shed, this Testament made unto us had been unprofitable,
so the blood of christ is the life of this Testament. If Christ blood had not been shed, this Testament made unto us had been unprofitable,
av dt n1 pp-f np1 vbz dt n1 pp-f d n1. cs npg1 n1 vhd xx vbn vvn, d n1 vvn p-acp pno12 vhn vbn j,
(3) sermon (DIV1)
98
Image 13
464
as the Testament of a Father is unto his Son, if the Father should not die but live:
as the Testament of a Father is unto his Son, if the Father should not die but live:
c-acp dt n1 pp-f dt n1 vbz p-acp po31 n1, cs dt n1 vmd xx vvi cc-acp vvb:
(3) sermon (DIV1)
98
Image 13
465
therefore the Apostle saith, without shedding of blood, there is no remission of sins. Therefore the Testament or Covenant of the remission of our sins, is called the Testament in blood: the blood of Christ is the Seal of the Testament, which we have to shew unto God,
Therefore the Apostle Says, without shedding of blood, there is no remission of Sins. Therefore the Testament or Covenant of the remission of our Sins, is called the Testament in blood: the blood of christ is the Seal of the Testament, which we have to show unto God,
av dt n1 vvz, p-acp vvg pp-f n1, pc-acp vbz dx n1 pp-f n2. av dt n1 cc n1 pp-f dt n1 pp-f po12 n2, vbz vvn dt n1 p-acp n1: dt n1 pp-f np1 vbz dt n1 pp-f dt n1, r-crq pns12 vhb pc-acp vvi p-acp np1,
(3) sermon (DIV1)
98
Image 13
466
for the remission of our sins, and the two Sacraments are a Seal of that blood, to witness that it was shed.
for the remission of our Sins, and the two Sacraments Are a Seal of that blood, to witness that it was shed.
p-acp dt n1 pp-f po12 n2, cc dt crd n2 vbr dt n1 pp-f d n1, pc-acp vvi cst pn31 vbds vvn.
(3) sermon (DIV1)
98
Image 13
467
Again, this is a matter regarded in Testaments and Wills;
Again, this is a matter regarded in Testaments and Wills;
av, d vbz dt n1 vvn p-acp n2 cc n2;
(3) sermon (DIV1)
99
Image 13
468
to the Testament of him that is dead, no man addeth or detracteth, but as the Testator made it, so it standeth without alteration:
to the Testament of him that is dead, no man adds or detracteth, but as the Testator made it, so it Stands without alteration:
p-acp dt n1 pp-f pno31 cst vbz j, dx n1 vvz cc vvz, cc-acp c-acp dt n1 vvd pn31, av pn31 vvz p-acp n1:
(3) sermon (DIV1)
99
Image 13
469
so should this Testament of Christ, and this Sacrament of Christ, no man should alter it now he is dead,
so should this Testament of christ, and this Sacrament of christ, no man should altar it now he is dead,
av vmd d n1 pp-f np1, cc d n1 pp-f np1, dx n1 vmd vvi pn31 av pns31 vbz j,
(3) sermon (DIV1)
99
Image 13
470
for he which addeth or detracteth, hath a curse in Gods Book.
for he which adds or detracteth, hath a curse in God's Book.
c-acp pns31 r-crq vvz cc vvz, vhz dt n1 p-acp ng1 n1.
(3) sermon (DIV1)
99
Image 13
471
Therefore Christ when he Instituted this Sacrament, commanded, Do this; that is, do as I do:
Therefore christ when he Instituted this Sacrament, commanded, Do this; that is, do as I do:
av np1 c-crq pns31 vvd d n1, vvd, vdb d; cst vbz, vdb c-acp pns11 vdb:
(3) sermon (DIV1)
100
Image 13
472
least they should swerve one whit from his own manner:
lest they should swerve one whit from his own manner:
cs pns32 vmd vvi crd n1 p-acp po31 d n1:
(3) sermon (DIV1)
100
Image 13
473
yet how many gawdes have the Papists adeed to it, that he which had heard Christ say, Do this in remembrance of me, and should see how they handle the matter in their Mass, could see nothing to remember Christ by but a vail to hide Christ from him.
yet how many gawdes have the Papists adeed to it, that he which had herd christ say, Do this in remembrance of me, and should see how they handle the matter in their Mass, could see nothing to Remember christ by but a Vail to hide christ from him.
av c-crq d n2 vhb dt njp2 av p-acp pn31, cst pns31 r-crq vhd vvn np1 vvi, vdb d p-acp n1 pp-f pno11, cc vmd vvi c-crq pns32 vvb dt n1 p-acp po32 n1, vmd vvi pix pc-acp vvi np1 p-acp p-acp dt n1 pc-acp vvi np1 p-acp pno31.
(3) sermon (DIV1)
100
Image 13
474
Therefore this Commandment was repeated again, when he gave the Wine, Do this, &c.
Therefore this Commandment was repeated again, when he gave the Wine, Do this, etc.
av d n1 vbds vvn av, c-crq pns31 vvd dt n1, vdb d, av
(3) sermon (DIV1)
100
Image 13
475
As he commanded them to eat the bread in remembrance of him, so he commanded them to drink the wine in remembrance of him:
As he commanded them to eat the bred in remembrance of him, so he commanded them to drink the wine in remembrance of him:
c-acp pns31 vvd pno32 p-acp vvb dt n1 p-acp n1 pp-f pno31, av pns31 vvd pno32 p-acp vvb dt n1 p-acp n1 pp-f pno31:
(3) sermon (DIV1)
101
Image 13
476
nay, he speaks more precisely of the wine than of the bread: for he saith of the wine, Drink ye all of this, which he saith not of the bread. Surely, Christ did foresee that some proud Hereticks would do otherwise after him,
nay, he speaks more precisely of the wine than of the bred: for he Says of the wine, Drink you all of this, which he Says not of the bred. Surely, christ did foresee that Some proud Heretics would do otherwise After him,
uh, pns31 vvz av-dc av-j pp-f dt n1 cs pp-f dt n1: c-acp pns31 vvz pp-f dt n1, vvb pn22 d pp-f d, r-crq pns31 vvz xx pp-f dt n1. av-j, np1 vdd vvi cst d j n2 vmd vdi av p-acp pno31,
(3) sermon (DIV1)
101
Image 13
477
even as it is come to pass:
even as it is come to pass:
av c-acp pn31 vbz vvn pc-acp vvi:
(3) sermon (DIV1)
101
Image 13
478
for the Papists do break this commandement of Christ, as flatly as Saul break the commandement of Samuel. Samuel commanded him to kill the sat and the lean, Saul killed the lean, but not the fat;
for the Papists do break this Commandment of christ, as flatly as Saul break the Commandment of Samuel. Samuel commanded him to kill the sat and the lean, Saul killed the lean, but not the fat;
c-acp dt njp2 vdb vvi d n1 pp-f np1, c-acp av-j c-acp np1 vvb dt n1 pp-f np1. np1 vvd pno31 pc-acp vvi dt vvn cc dt j, np1 vvd dt j, cc-acp xx dt j;
(3) sermon (DIV1)
101
Image 13
479
so Christ commandeth to receive bread and wine: they teach to receive bread, but not wine. Christ saith, Drink you all of this:
so christ commands to receive bred and wine: they teach to receive bred, but not wine. christ Says, Drink you all of this:
av np1 vvz pc-acp vvi n1 cc n1: pns32 vvb pc-acp vvi n1, p-acp xx n1. np1 vvz, vvb pn22 d pp-f d:
(3) sermon (DIV1)
101
Image 13
480
They say, drink not all of this: Christ gave the bread and wine to all; they give the bread to all, and the wine to some:
They say, drink not all of this: christ gave the bred and wine to all; they give the bred to all, and the wine to Some:
pns32 vvb, vvb xx d pp-f d: np1 vvd dt n1 cc n1 p-acp d; pns32 vvb dt n1 p-acp d, cc dt n1 p-acp d:
(3) sermon (DIV1)
101
Image 13
481
their Priests receive all, but the people must content themselves with half;
their Priests receive all, but the people must content themselves with half;
po32 n2 vvi d, cc-acp dt n1 vmb vvi px32 p-acp j-jn;
(3) sermon (DIV1)
101
Image 13
482
the Priest eats and drinks, but the People must not drink for spilling on their cloaths.
the Priest eats and drinks, but the People must not drink for spilling on their clothes.
dt n1 vvz cc vvz, cc-acp dt n1 vmb xx vvi p-acp vvg p-acp po32 n2.
(3) sermon (DIV1)
101
Image 13
483
Is this the Church which cannot err? Do they think to hem Christ in their Mass,
Is this the Church which cannot err? Do they think to hem christ in their Mass,
vbz d dt n1 r-crq vmbx vvi? vdb pns32 vvb pc-acp vvi np1 p-acp po32 n1,
(3) sermon (DIV1)
101
Image 13
484
and shut his ordinance out of their Mass? The Souldiers divided Christs coat, but these divide his body,
and shut his Ordinance out of their Mass? The Soldiers divided Christ coat, but these divide his body,
cc vvd po31 n1 av pp-f po32 n1? dt n2 vvn npg1 n1, cc-acp d vvb po31 n1,
(3) sermon (DIV1)
101
Image 13
485
and seperate the Bread and Wine which Christ hath joyned. Paul speaketh of Hereticks which taught, louch not, tast not, handle not:
and separate the Bred and Wine which christ hath joined. Paul speaks of Heretics which taught, louch not, taste not, handle not:
cc vvi dt n1 cc n1 r-crq np1 vhz vvn. np1 vvz pp-f n2 r-crq vvd, n1 xx, vvb xx, vvb xx:
(3) sermon (DIV1)
101
Image 13
486
so these say, touch not, tast not, handle not; when they should say, touch, and tast, and handle.
so these say, touch not, taste not, handle not; when they should say, touch, and taste, and handle.
av d vvb, vvb xx, n1 xx, vvb xx; c-crq pns32 vmd vvi, vvb, cc vvi, cc vvi.
(3) sermon (DIV1)
101
Image 13
487
Of all Heresies either old or new, there is none so injurious to the common people,
Of all Heresies either old or new, there is none so injurious to the Common people,
pp-f d n2 d j cc j, pc-acp vbz pix av j p-acp dt j n1,
(3) sermon (DIV1)
101
Image 13
488
as the pasture of shavelings Popery: for 1st. They may not read the Scriptures, 2. They may not come to Councels, 3. They may not examine that which is tought them, 4. They may not be buried without a Mortuary, 5. They may not drink at the Communion:
as the pasture of shavelings Popery: for 1st. They may not read the Scriptures, 2. They may not come to Counsels, 3. They may not examine that which is taught them, 4. They may not be buried without a Mortuary, 5. They may not drink At the Communion:
c-acp dt n1 pp-f n2 n1: c-acp ord. pns32 vmb xx vvi dt n2, crd pns32 vmb xx vvi p-acp n2, crd pns32 vmb xx vvi d r-crq vbz vvd pno32, crd pns32 vmb xx vbi vvn p-acp dt n1, crd pns32 vmb xx vvi p-acp dt n1:
(3) sermon (DIV1)
101
Image 13
489
as the their Priests were their Lords.
as the their Priests were their lords.
c-acp cs po32 n2 vbdr po32 n2.
(3) sermon (DIV1)
101
Image 13
490
Therefore we may say as a Heathen did, There is no charity in the Papists Sacrament:
Therefore we may say as a Heathen did, There is no charity in the Papists Sacrament:
av pns12 vmb vvi p-acp dt j-jn vdd, a-acp vbz dx n1 p-acp dt njp2 n1:
(3) sermon (DIV1)
102
Image 13
491
because like Ananias, the Priests keep back that which they should distribute, and mangle the sacrifice as tho Ely his Sons had left his Book to the Massing Friers.
Because like Ananias, the Priests keep back that which they should distribute, and mangle the sacrifice as though Ely his Sons had left his Book to the Massing Friars.
c-acp av-j np1, dt n2 vvb av cst r-crq pns32 vmd vvi, cc vvi dt n1 c-acp cs np1 po31 n2 vhd vvn po31 n1 p-acp dt np1 n2.
(3) sermon (DIV1)
102
Image 13
492
Thus that ye may know who succeeded the Pharisees, they have fulfilled that which the Pharisees did, that is, By their own commandements, they have made the commandement of God of no effect. Thus that you may know who succeeded the Pharisees, they have fulfilled that which the Pharisees did, that is, By their own Commandments, they have made the Commandment of God of no Effect.
av cst pn22 vmb vvi r-crq vvd dt np2, pns32 vhb vvn d r-crq dt np2 vdd, cst vbz, p-acp po32 d n2, pns32 vhb vvn dt n1 pp-f np1 pp-f dx n1.
(3) sermon (DIV1)
103
Image 13
493
For whereas the purpose of Christ was to tie our Faith wholly to himself, that we should not seek for any thing without him, knowing that the maintenance of this life hath need both of meat and drink, to teach us that all sufficiency is in himself:
For whereas the purpose of christ was to tie our Faith wholly to himself, that we should not seek for any thing without him, knowing that the maintenance of this life hath need both of meat and drink, to teach us that all sufficiency is in himself:
c-acp cs dt n1 pp-f np1 vbds pc-acp vvi po12 n1 av-jn pc-acp px31, cst pns12 vmd xx vvi p-acp d n1 p-acp pno31, vvg cst dt n1 pp-f d n1 vhz n1 av-d pp-f n1 cc vvi, pc-acp vvi pno12 d d n1 vbz p-acp px31:
(3) sermon (DIV1)
103
Image 13
494
by bread and wine he sheweth, that he is in stead both of meat and drink, that is, in stead of all:
by bred and wine he shows, that he is in stead both of meat and drink, that is, in stead of all:
p-acp n1 cc n1 pns31 vvz, cst pns31 vbz p-acp n1 av-d pp-f n1 cc vvi, cst vbz, p-acp n1 pp-f d:
(3) sermon (DIV1)
103
Image 13
495
which signification is taken away where the wine is not given as well as the bread.
which signification is taken away where the wine is not given as well as the bred.
r-crq n1 vbz vvn av c-crq dt n1 vbz xx vvn c-acp av c-acp dt n1.
(3) sermon (DIV1)
103
Image 13
496
Therefore as it is said of a horrible and odious crime, consider the matter, and give sentence:
Therefore as it is said of a horrible and odious crime, Consider the matter, and give sentence:
av c-acp pn31 vbz vvn pp-f dt j cc j n1, vvb dt n1, cc vvb n1:
(3) sermon (DIV1)
103
Image 13
497
so I wish all to consider this innovation, and give sentence of it.
so I wish all to Consider this innovation, and give sentence of it.
av pns11 vvb d pc-acp vvi d n1, cc vvi n1 pp-f pn31.
(3) sermon (DIV1)
103
Image 13
498
Can there be any cleerer contradiction to the word, or bolder check to Christ, then when he saith, Drink ye all of this;
Can there be any clearer contradiction to the word, or bolder check to christ, then when he Says, Drink you all of this;
vmb a-acp vbi d jc n1 p-acp dt n1, cc jc n1 p-acp np1, av c-crq pns31 vvz, vvb pn22 d pp-f d;
(3) sermon (DIV1)
103
Image 13
499
to say, drink not all of this? It is even as when God said, ye shall dye, the Devil said, ye shall not dye: Shall we go now to a Councel,
to say, drink not all of this? It is even as when God said, you shall die, the devil said, you shall not die: Shall we go now to a Council,
pc-acp vvi, vvb xx d pp-f d? pn31 vbz av c-acp c-crq np1 vvd, pn22 vmb vvi, dt n1 vvd, pn22 vmb xx vvi: vmb pns12 vvi av p-acp dt n1,
(3) sermon (DIV1)
103
Image 13
500
or a Father, or a Doctor, to enquire whether this Doctrine be like Christs Doctrine? I do verily think that none is here so simple,
or a Father, or a Doctor, to inquire whither this Doctrine be like Christ Doctrine? I do verily think that none is Here so simple,
cc dt n1, cc dt n1, pc-acp vvi cs d n1 vbi av-j npg1 n1? pns11 vdb av-j vvi cst pix vbz av av j,
(3) sermon (DIV1)
103
Image 13
501
but that he seeth, that if any thing can be contrary to Christs speech, this is contrary to it:
but that he sees, that if any thing can be contrary to Christ speech, this is contrary to it:
cc-acp cst pns31 vvz, cst cs d n1 vmb vbi j-jn p-acp npg1 n1, d vbz j-jn p-acp pn31:
(3) sermon (DIV1)
103
Image 13
502
but this is only their detraction from the Sacrament. Now you shall hear their additions to the Sacrament:
but this is only their detraction from the Sacrament. Now you shall hear their additions to the Sacrament:
cc-acp d vbz av-j po32 n1 p-acp dt n1. av pn22 vmb vvi po32 n2 p-acp dt n1:
(3) sermon (DIV1)
103
Image 13
503
Look upon their Vestures, and their Gestures, and their Altars, and their Pix, and their Incense,
Look upon their Vestures, and their Gestures, and their Altars, and their Pix, and their Incense,
vvb p-acp po32 n2, cc po32 n2, cc po32 n2, cc po32 np1, cc po32 n1,
(3) sermon (DIV1)
104
Image 13
504
and their Becks, and their Nods, and their Turnings, all this is more than Christ did:
and their Becks, and their Nods, and their Turnings, all this is more than christ did:
cc po32 n2, cc po32 n2, cc po32 n2-vvg, d d vbz av-dc cs np1 vdd:
(3) sermon (DIV1)
104
Image 13
505
and therefore the Prophet may say again, Who hath required this of you? Did Christ command you to do more than he did,
and Therefore the Prophet may say again, Who hath required this of you? Did christ command you to do more than he did,
cc av dt n1 vmb vvi av, r-crq vhz vvn d pp-f pn22? vdd np1 vvi pn22 pc-acp vdi dc cs pns31 vdd,
(3) sermon (DIV1)
104
Image 13
506
and not do as he did? Therefore let them which have eyes to see, be thankful for their light,
and not do as he did? Therefore let them which have eyes to see, be thankful for their Light,
cc xx vdi c-acp pns31 vdd? av vvb pno32 r-crq vhb n2 pc-acp vvi, vbb j p-acp po32 n1,
(3) sermon (DIV1)
104
Image 13
507
when they hear how blind they were whom God gave over to be seduced.
when they hear how blind they were whom God gave over to be seduced.
c-crq pns32 vvb c-crq j pns32 vbdr r-crq np1 vvd a-acp pc-acp vbi vvn.
(3) sermon (DIV1)
104
Image 13
508
The fruit of this Sacrament is noted in these words, which is broken for you, which is shed for you, that is (as Matthew interpreteth) shed for the remission of sins.
The fruit of this Sacrament is noted in these words, which is broken for you, which is shed for you, that is (as Matthew interpreteth) shed for the remission of Sins.
dt n1 pp-f d n1 vbz vvn p-acp d n2, r-crq vbz vvn p-acp pn22, r-crq vbz vvn p-acp pn22, cst vbz (c-acp np1 vvz) vvn p-acp dt n1 pp-f n2.
(3) sermon (DIV1)
105
Image 13
509
As all was made for us, so all which Christ spake, he spake for us,
As all was made for us, so all which christ spoke, he spoke for us,
p-acp d vbds vvn p-acp pno12, av d r-crq np1 vvd, pns31 vvd p-acp pno12,
(3) sermon (DIV1)
105
Image 13
510
and all which Christ suffered, he suffered for us, that the sins of men might be forgiven,
and all which christ suffered, he suffered for us, that the Sins of men might be forgiven,
cc d r-crq np1 vvd, pns31 vvd p-acp pno12, cst dt n2 pp-f n2 vmd vbi vvn,
(3) sermon (DIV1)
105
Image 13
511
and yet so few apprehend this benefit, that the way to Heaven is called A narrow way, as though all these pains did ransom but a small number, and certain order of Men.
and yet so few apprehend this benefit, that the Way to Heaven is called A narrow Way, as though all these pains did ransom but a small number, and certain order of Men.
cc av av d vvb d n1, cst dt n1 p-acp n1 vbz vvn dt j n1, c-acp cs d d n2 vdd n1 p-acp dt j n1, cc j n1 pp-f n2.
(3) sermon (DIV1)
105
Image 13
512
All are not saved by Christs death, but all which are saved, are saved by Christs death:
All Are not saved by Christ death, but all which Are saved, Are saved by Christ death:
av-d vbr xx vvn p-acp npg1 n1, cc-acp d r-crq vbr vvn, vbr vvn p-acp npg1 n1:
(3) sermon (DIV1)
105
Image 13
513
His death is sufficient to save all, as the Sun is sufficient to lighten all: but if any man wink, the Sun will not give him light:
His death is sufficient to save all, as the Sun is sufficient to lighten all: but if any man wink, the Sun will not give him Light:
png31 n1 vbz j pc-acp vvi d, c-acp dt n1 vbz j pc-acp vvi d: cc-acp cs d n1 vvi, dt n1 vmb xx vvi pno31 n1:
(3) sermon (DIV1)
105
Image 13
514
so if any man contemn, and will not receive Christ, he will not thrust him into Heaven,
so if any man contemn, and will not receive christ, he will not thrust him into Heaven,
av cs d n1 vvi, cc vmb xx vvi np1, pns31 vmb xx vvi pno31 p-acp n1,
(3) sermon (DIV1)
105
Image 13
515
but every man will have that which he chuseth, (as David saith) Blessing to him that loveth blessing, and cursing to him that loveth cursing.
but every man will have that which he chooseth, (as David Says) Blessing to him that loves blessing, and cursing to him that loves cursing.
cc-acp d n1 vmb vhi d r-crq pns31 vvz, (c-acp np1 vvz) n1 p-acp pno31 cst vvz n1, cc vvg p-acp pno31 cst vvz vvg.
(3) sermon (DIV1)
105
Image 13
516
There wants not a hand to give, but a hand to take, I would (saith Christ) but you would not. Stretch forth thy hand,
There Wants not a hand to give, but a hand to take, I would (Says christ) but you would not. Stretch forth thy hand,
pc-acp vvz xx dt n1 pc-acp vvi, cc-acp dt n1 pc-acp vvi, pns11 vmd (vvz np1) p-acp pn22 vmd xx. vvb av po21 n1,
(3) sermon (DIV1)
106
Image 13
517
and here is Christs hand, which takes Gods hand, and Mans hand, and joyns them together,
and Here is Christ hand, which Takes God's hand, and men hand, and joins them together,
cc av vbz npg1 n1, r-crq vvz npg1 n1, cc ng1 n1, cc vvz pno32 av,
(3) sermon (DIV1)
106
Image 13
518
and then the remission of sins is sealed. This is the Will and Testament of Christ.
and then the remission of Sins is sealed. This is the Will and Testament of christ.
cc av dt n1 pp-f n2 vbz vvn. d vbz dt n1 cc n1 pp-f np1.
(3) sermon (DIV1)
106
Image 13
519
He had no goods, nor lands, nor money to give by his Testament.
He had no goods, nor Lands, nor money to give by his Testament.
pns31 vhd dx n2-j, ccx n2, ccx n1 pc-acp vvi p-acp po31 n1.
(3) sermon (DIV1)
107
Image 13
520
A rich man when he dieth, bestoweth the money which he hath gathered, and forgiveth many debts which are owing him:
A rich man when he Dieth, bestoweth the money which he hath gathered, and forgiveth many debts which Are owing him:
dt j n1 c-crq pns31 vvz, vvz dt n1 r-crq pns31 vhz vvn, cc vvz d n2 r-crq vbr vvg pno31:
(3) sermon (DIV1)
107
Image 13
521
but Christ hath nothing to give, nor any thing to forgive.
but christ hath nothing to give, nor any thing to forgive.
cc-acp np1 vhz pix pc-acp vvi, ccx d n1 pc-acp vvi.
(3) sermon (DIV1)
107
Image 13
522
The Lord of all had least of all, and he might say like his servant Peter, Gold and Silver I have none, no not a Grave to bury his body in,
The Lord of all had least of all, and he might say like his servant Peter, Gold and Silver I have none, no not a Grave to bury his body in,
dt n1 pp-f d vhd ds pp-f d, cc pns31 vmd vvi av-j po31 n1 np1, n1 cc n1 pns11 vhb pix, dx xx dt j pc-acp vvi po31 n1 p-acp,
(3) sermon (DIV1)
107
Image 13
523
but the grave that Joseph made for himself, served to bury Christ. His Father was a Carpenter,
but the grave that Joseph made for himself, served to bury christ. His Father was a Carpenter,
cc-acp dt n1 cst np1 vvn p-acp px31, vvd pc-acp vvi np1. po31 n1 vbds dt n1,
(3) sermon (DIV1)
107
Image 13
524
but never made any House for himself: his Mother lay in a Stable for want of a Chamber:
but never made any House for himself: his Mother lay in a Stable for want of a Chamber:
cc-acp av-x vvd d n1 p-acp px31: po31 n1 vvd p-acp dt j p-acp n1 pp-f dt n1:
(3) sermon (DIV1)
107
Image 13
525
his Disciple was fain to borrow Twenty-pence for him of a Fish: therefore when one offered, Master I will follow thee, thinking to gain by his service, like retainers to Noblemen;
his Disciple was fain to borrow Twenty-pence for him of a Fish: Therefore when one offered, Master I will follow thee, thinking to gain by his service, like retainers to Noblemen;
po31 n1 vbds av-j pc-acp vvi n2 p-acp pno31 pp-f dt n1: av c-crq pi vvd, n1 pns11 vmb vvi pno21, vvg pc-acp vvi p-acp po31 n1, av-j n2 p-acp n2;
(3) sermon (DIV1)
107
Image 13
526
he replyed unto him, The Foxes have holes, and the Fowles have nests, but the Son of Man hath not a house to hide his head:
he replied unto him, The Foxes have holes, and the Fowls have nests, but the Son of Man hath not a house to hide his head:
pns31 vvd p-acp pno31, dt n2 vhb n2, cc dt n2 vhb n2, cc-acp dt n1 pp-f n1 vhz xx dt n1 pc-acp vvi po31 n1:
(3) sermon (DIV1)
107
Image 13
527
shewing that the bèasts and fowls were richer than he, therefore when he had nothing to give, he gave himself,
showing that the bèasts and fowls were Richer than he, Therefore when he had nothing to give, he gave himself,
vvg cst dt n2 cc n2 vbdr jc cs pns31, av c-crq pns31 vhd pix pc-acp vvi, pns31 vvd px31,
(3) sermon (DIV1)
107
Image 13
528
and when he had no debters to forgive, he forgave his enemies.
and when he had no debtors to forgive, he forgave his enemies.
cc c-crq pns31 vhd dx n2 pc-acp vvi, pns31 vvd po31 n2.
(3) sermon (DIV1)
107
Image 13
529
What then, this is a poor and weak Testament, which gave nothing? Oh the goodliest Testament that ever was made,
What then, this is a poor and weak Testament, which gave nothing? O the Goodliest Testament that ever was made,
q-crq av, d vbz dt j cc j n1, r-crq vvd pix? uh dt js n1 cst av vbds vvn,
(3) sermon (DIV1)
107
Image 13
530
for it bringeth to us the remissions of sins:
for it brings to us the remissions of Sins:
c-acp pn31 vvz p-acp pno12 cs n2 pp-f n2:
(3) sermon (DIV1)
107
Image 13
531
it is such a matter to forgive sins? Yea, the greatest benefit in all the world,
it is such a matter to forgive Sins? Yea, the greatest benefit in all the world,
pn31 vbz d dt n1 pc-acp vvi n2? uh, dt js n1 p-acp d dt n1,
(3) sermon (DIV1)
107
Image 13
532
nay, a greater benefit than all the world:
nay, a greater benefit than all the world:
uh-x, dt jc n1 cs d dt n1:
(3) sermon (DIV1)
107
Image 13
533
For thus it stood, Thou hadst committed High Treason against the Queens Person, thou art detected, apprehended, accused, convicted,
For thus it stood, Thou Hadst committed High Treason against the Queen's Person, thou art detected, apprehended, accused, convicted,
c-acp av pn31 vvd, pns21 vhd2 vvn j n1 p-acp dt ng1 n1, pns21 vb2r vvn, vvn, vvn, j-vvn,
(3) sermon (DIV1)
107
Image 13
534
and condemned upon it to be hanged, and drawn, quartered, and thy Quarters to be set up for a spectacle,
and condemned upon it to be hanged, and drawn, quartered, and thy Quarters to be Set up for a spectacle,
cc vvn p-acp pn31 pc-acp vbi vvn, cc vvn, vvn, cc po21 n2 pc-acp vbi vvn a-acp p-acp dt n1,
(3) sermon (DIV1)
107
Image 13
535
like a Carcass which thou hast seen hanging upon a Gibbet, and the Crows pecking upon it.
like a Carcase which thou hast seen hanging upon a Gibbet, and the Crows pecking upon it.
av-j dt n1 r-crq pns21 vh2 vvn vvg p-acp dt n1, cc dt n2 vvg p-acp pn31.
(3) sermon (DIV1)
107
Image 13
536
What a horror and shaking to thy mind, to think of that day, when all these torments,
What a horror and shaking to thy mind, to think of that day, when all these torments,
q-crq dt n1 cc vvg p-acp po21 n1, pc-acp vvi pp-f d n1, c-crq d d n2,
(3) sermon (DIV1)
107
Image 13
537
and shame and fear shall surprize thee at once, which would make thee quake and tremble if thou shouldst see but another so dismembred before thy face? Thou hast no comfort now but this,
and shame and Fear shall surprise thee At once, which would make thee quake and tremble if thou Shouldst see but Another so dismembered before thy face? Thou hast no Comfort now but this,
cc n1 cc n1 vmb vvi pno21 p-acp a-acp, r-crq vmd vvi pno21 vvi cc vvi cs pns21 vmd2 vvi p-acp j-jn av vvn p-acp po21 n1? pns21 vh2 dx n1 av p-acp d,
(3) sermon (DIV1)
107
Image 13
538
when I have suffered ▪ I shall be free, before to morrow at this time all my pain will be past,
when I have suffered ▪ I shall be free, before to morrow At this time all my pain will be passed,
c-crq pns11 vhb vvn ▪ pns11 vmb vbi j, c-acp p-acp n1 p-acp d n1 d po11 n1 vmb vbi vvn,
(3) sermon (DIV1)
107
Image 13
539
though my shame continue, and my Children be beggers.
though my shame continue, and my Children be beggars.
cs po11 n1 vvi, cc po11 n2 vbb n2.
(3) sermon (DIV1)
107
Image 13
540
What grace, what favour, what mercy, now to pardon thee all this, and save thy life,
What grace, what favour, what mercy, now to pardon thee all this, and save thy life,
q-crq n1, r-crq n1, r-crq n1, av pc-acp vvi pno21 d d, cc vvb po21 n1,
(3) sermon (DIV1)
107
Image 13
541
and set thee at liberty, as though thou hadst never offended? So I and thou,
and Set thee At liberty, as though thou Hadst never offended? So I and thou,
cc vvb pno21 p-acp n1, c-acp cs pns21 vhd2 av-x vvn? av pns11 cc pns21,
(3) sermon (DIV1)
107
Image 13
542
and every one here had committed Treasons against the King of Kings, and stood condemned for it, not to suffer,
and every one Here had committed Treasons against the King of Kings, and stood condemned for it, not to suffer,
cc d crd av vhd vvn n2 p-acp dt n1 pp-f n2, cc vvd vvn p-acp pn31, xx pc-acp vvi,
(3) sermon (DIV1)
107
Image 13
543
and then be free, like them which break the laws of Men:
and then be free, like them which break the laws of Men:
cc av vbi j, vvb pno32 r-crq vvb dt n2 pp-f n2:
(3) sermon (DIV1)
107
Image 13
544
but to suffer and suffer, and ever to suffer all that the Devils would heap upon us.
but to suffer and suffer, and ever to suffer all that the Devils would heap upon us.
cc-acp pc-acp vvi cc vvi, cc av pc-acp vvi d cst dt n2 vmd vvi p-acp pno12.
(3) sermon (DIV1)
107
Image 13
545
Then came the mercy of God for Christ, which shed his Blood, like an Umpire between God and us,
Then Come the mercy of God for christ, which shed his Blood, like an Umpire between God and us,
av vvd dt n1 pp-f np1 p-acp np1, r-crq vvd po31 n1, av-j dt n1 p-acp np1 cc pno12,
(3) sermon (DIV1)
108
Image 13
546
and said as Esay said to Hezechia, Thou shalt not die, but live, loose him and let him go, for he is mine.
and said as Isaiah said to Hezekiah, Thou shalt not die, but live, lose him and let him go, for he is mine.
cc vvd p-acp np1 vvd p-acp fw-mi, pns21 vm2 xx vvi, cc-acp vvb, vvb pno31 cc vvb pno31 vvi, c-acp pns31 vbz png11.
(3) sermon (DIV1)
108
Image 13
547
So we were stayed like the Widows Son, when he was carried to his grave. This is the benefit of Christs death, and this Sacrament is the remembrance of it,
So we were stayed like the Widows Son, when he was carried to his grave. This is the benefit of Christ death, and this Sacrament is the remembrance of it,
av pns12 vbdr vvn av-j dt ng1 n1, c-crq pns31 vbds vvn p-acp po31 n1. d vbz dt n1 pp-f npg1 n1, cc d n1 vbz dt n1 pp-f pn31,
(3) sermon (DIV1)
108
Image 13
548
and therefore whensoever we receive it, this addition cometh with it, Which is shed for the remission of sins:
and Therefore whensoever we receive it, this addition comes with it, Which is shed for the remission of Sins:
cc av c-crq pns12 vvb pn31, d n1 vvz p-acp pn31, r-crq vbz vvn p-acp dt n1 pp-f n2:
(3) sermon (DIV1)
108
Image 13
549
Our fault was so heinous and grievous, that no Ransom could countervail it, unless God himself had suffered for us.
Our fault was so heinous and grievous, that no Ransom could countervail it, unless God himself had suffered for us.
po12 n1 vbds av j cc j, cst dx n1 vmd vvi pn31, cs np1 px31 vhd vvn p-acp pno12.
(3) sermon (DIV1)
108
Image 13
550
Being in this extremity, neither Man, nor Angel, offered his Life for us, but the Prince himself, which should have crucified us, came to be crucified of us for us, that we might say with stedfast saith, I believe the remission of sins, not the satisfaction of sins, but the remission of sins.
Being in this extremity, neither Man, nor Angel, offered his Life for us, but the Prince himself, which should have Crucified us, Come to be Crucified of us for us, that we might say with steadfast Says, I believe the remission of Sins, not the satisfaction of Sins, but the remission of Sins.
vbg p-acp d n1, dx n1, ccx n1, vvd po31 n1 p-acp pno12, cc-acp dt n1 px31, r-crq vmd vhi vvn pno12, vvd pc-acp vbi vvn pp-f pno12 c-acp pno12, cst pns12 vmd vvi p-acp j vvz, pns11 vvb dt n1 pp-f n2, xx dt n1 pp-f n2, cc-acp dt n1 pp-f n2.
(3) sermon (DIV1)
109
Image 13
551
Mark this distinction against Popish Merits of Works or Penance, Christ hath satisfied and not we, we are remitted, and not Christ;
Mark this distinction against Popish Merits of Works or Penance, christ hath satisfied and not we, we Are remitted, and not christ;
n1 d n1 p-acp j n2 pp-f vvz cc n1, np1 vhz vvn cc xx pns12, pns12 vbr vvn, cc xx np1;
(3) sermon (DIV1)
109
Image 13
552
therefore we say in our Confession, I believe the remission of sins, which I may call the quintessence and sweetness of the Twelve.
Therefore we say in our Confessi, I believe the remission of Sins, which I may call the quintessence and sweetness of the Twelve.
av pns12 vvb p-acp po12 n1, pns11 vvb dt n1 pp-f n2, r-crq pns11 vmb vvi dt n1 cc n1 pp-f dt crd.
(3) sermon (DIV1)
109
Image 13
553
Therefore who but Antichrist durst deprave it? If there be a satisfaction for our sins by Works,
Therefore who but Antichrist durst deprave it? If there be a satisfaction for our Sins by Works,
av q-crq p-acp np1 vvd vvi pn31? cs pc-acp vbi dt n1 p-acp po12 n2 p-acp vvz,
(3) sermon (DIV1)
109
Image 13
554
or by Pilgrimages, or by our Masses, or by our Penance, let Christ never be called a Forgiver,
or by Pilgrimages, or by our Masses, or by our Penance, let christ never be called a Forgiver,
cc p-acp n2, cc p-acp po12 n2, cc p-acp po12 n1, vvb np1 av-x vbb vvn dt n1,
(3) sermon (DIV1)
109
Image 13
555
but an Exchanger, like the Pope, which selleth his Pardons. Wretched creatures which will not receive the Lord, when he comes to their door. Christ saith;
but an Exchanger, like the Pope, which Selleth his Pardons. Wretched creatures which will not receive the Lord, when he comes to their door. christ Says;
cc-acp dt n1, av-j dt n1, r-crq vvz po31 n2. j n2 r-crq vmb xx vvi dt n1, c-crq pns31 vvz p-acp po32 n1. np1 vvz;
(3) sermon (DIV1)
109
Image 13
556
Take for nothing, and they say no, we will not take, but buy. Take for nothing, and they say not, we will not take, but buy.
vvb p-acp pix, cc pns32 vvb xx, pns12 vmb xx vvi, cc-acp vvb.
(3) sermon (DIV1)
110
Image 13
557
Vile, base, miserable Man, disdain to take Grace of God without satisfaction, but they will cope with the Lord,
Vile, base, miserable Man, disdain to take Grace of God without satisfaction, but they will cope with the Lord,
j, j, j n1, vvb pc-acp vvi n1 pp-f np1 p-acp n1, cc-acp pns32 vmb vvi p-acp dt n1,
(3) sermon (DIV1)
110
Image 13
558
and give him so many Pilgrimages, fast so many days, hear so many Masses, and pay so many Works for it,
and give him so many Pilgrimages, fast so many days, hear so many Masses, and pay so many Works for it,
cc vvb pno31 av d n2, av-j av d n2, vvb av d n2, cc vvi av d vvz p-acp pn31,
(3) sermon (DIV1)
110
Image 13
559
untill they have done as much good as they have done evil. Our sins are infinite, & God is infinite:
until they have done as much good as they have done evil. Our Sins Are infinite, & God is infinite:
c-acp pns32 vhb vdn c-acp d j c-acp pns32 vhb vdn n-jn. po12 n2 vbr j, cc np1 vbz j:
(3) sermon (DIV1)
110
Image 13
560
but our Works are finite in number & measure? Therefore be content with Josephs Brethren, to take your money again,
but our Works Are finite in number & measure? Therefore be content with Josephs Brothers, to take your money again,
cc-acp po12 vvz vbr j p-acp n1 cc n1? av vbb j p-acp np1 n2, pc-acp vvi po22 n1 av,
(3) sermon (DIV1)
110
Image 13
561
and say that you have Corn for nothing, that is, you are saved for nothing, or else when you say, I believe the remission of sins, you lie unto God,
and say that you have Corn for nothing, that is, you Are saved for nothing, or Else when you say, I believe the remission of Sins, you lie unto God,
cc vvb cst pn22 vhb n1 p-acp pix, cst vbz, pn22 vbr vvn p-acp pix, cc av c-crq pn22 vvb, pns11 vvb dt n1 pp-f n2, pn22 vvb p-acp np1,
(3) sermon (DIV1)
110
Image 13
562
because you do not believe the remission of sins, but satisfaction for sins, like the Papists.
Because you do not believe the remission of Sins, but satisfaction for Sins, like the Papists.
c-acp pn22 vdb xx vvi dt n1 pp-f n2, cc-acp n1 p-acp n2, av-j dt njp2.
(3) sermon (DIV1)
110
Image 13
563
It followeth, As often as ye shall eat this Bread, and drink this Cup, ye shall shew the Lords death till he come.
It follows, As often as you shall eat this Bred, and drink this Cup, you shall show the lords death till he come.
pn31 vvz, c-acp av c-acp pn22 vmb vvi d n1, cc vvi d n1, pn22 vmb vvi dt n2 n1 c-acp pns31 vvb.
(3) sermon (DIV1)
111
Image 13
564
Here are three invincible Arguments against Popish Transubstantiation, like the three Witnesses, under which every word doth stand.
Here Are three invincible Arguments against Popish Transubstantiation, like the three Witnesses, under which every word does stand.
av vbr crd j n2 p-acp j n1, av-j dt crd n2, p-acp r-crq d n1 vdz vvi.
(3) sermon (DIV1)
111
Image 13
565
First we are said to eat Bread; then it is not Flesh, but Bread. Secondly, we are said to shew the Lords Death;
First we Are said to eat Bred; then it is not Flesh, but Bred. Secondly, we Are said to show the lords Death;
ord pns12 vbr vvn pc-acp vvi n1; cs pn31 vbz xx n1, cc-acp n1. ord, pns12 vbr vvn pc-acp vvi dt n2 n1;
(3) sermon (DIV1)
112
Image 13
566
then it is but a shew or representation of his death.
then it is but a show or representation of his death.
cs pn31 vbz p-acp dt n1 cc n1 pp-f po31 n1.
(3) sermon (DIV1)
112
Image 13
567
Thirdly, it is said, until he come; if he be to come, then he is not come:
Thirdly, it is said, until he come; if he be to come, then he is not come:
ord, pn31 vbz vvn, c-acp pns31 vvb; cs pns31 vbi pc-acp vvi, cs pns31 vbz xx vvn:
(3) sermon (DIV1)
112
Image 13
568
If he be come, how can we say, untill he come? The effect of this Verse was shewed in these words, Do this in remembrance of me.
If he be come, how can we say, until he come? The Effect of this Verse was showed in these words, Do this in remembrance of me.
cs pns31 vbb vvn, q-crq vmb pns12 vvi, c-acp pns31 vvn? dt n1 pp-f d n1 vbds vvn p-acp d n2, vdb d p-acp n1 pp-f pno11.
(3) sermon (DIV1)
112
Image 13
569
For to say, Do this in remembrance of me, and to say, So oft as ye do this, you shew my death, is much at one:
For to say, Do this in remembrance of me, and to say, So oft as you do this, you show my death, is much At one:
p-acp pc-acp vvi, vdb d p-acp n1 pp-f pno11, cc pc-acp vvi, av av c-acp pn22 vdb d, pn22 vvb po11 n1, vbz av-d p-acp pi:
(3) sermon (DIV1)
112
Image 13
570
So that if you call this Sacrament a shew of Christs death, as it is called here, then it is not Christ;
So that if you call this Sacrament a show of Christ death, as it is called Here, then it is not christ;
av cst cs pn22 vvb d n1 dt n1 pp-f npg1 n1, c-acp pn31 vbz vvn av, cs pn31 vbz xx np1;
(3) sermon (DIV1)
112
Image 13
571
or if you call it a remembrance of Christ, as it is called there, yet is it not Christ,
or if you call it a remembrance of christ, as it is called there, yet is it not christ,
cc cs pn22 vvb pn31 dt n1 pp-f np1, c-acp pn31 vbz vvn a-acp, av vbz pn31 xx np1,
(3) sermon (DIV1)
112
Image 13
572
but a shew or remembrance of Christ;
but a show or remembrance of christ;
cc-acp dt n1 cc n1 pp-f np1;
(3) sermon (DIV1)
112
Image 13
573
but this is such a shew and remembrance, that the next verse saith, Whosoever receiveth it unworthily, is guilty of the body and blood of Christ.
but this is such a show and remembrance, that the next verse Says, Whosoever receives it unworthily, is guilty of the body and blood of christ.
cc-acp d vbz d dt n1 cc n1, cst dt ord n1 vvz, r-crq vvz pn31 av-j, vbz j pp-f dt n1 cc n1 pp-f np1.
(3) sermon (DIV1)
112
Image 13
574
Will ye know who Receiveth unworthily? in the 29th verse, Paul saith, he discerneth not the Lord's Body: i. e.
Will you know who Receives unworthily? in the 29th verse, Paul Says, he discerneth not the Lord's Body: i. e.
vmb pn22 vvb r-crq vvz av-j? p-acp dt ord n1, np1 vvz, pns31 vvz xx dt ng1 n1: sy. sy.
(3) sermon (DIV1)
113
Image 13
575
which putteth no difference between this bread and othes, but eateth like a Child, the meat which he knoweth not:
which putteth no difference between this bred and Oaths, but Eateth like a Child, the meat which he Knoweth not:
q-crq vvz dx n1 p-acp d n1 cc n2, cc-acp vvz av-j dt n1, dt n1 r-crq pns31 vvz xx:
(3) sermon (DIV1)
113
Image 13
576
and after the bread seemeth stones to him, & the wine poyson, because his conscience telleth him, I have received unworthily,
and After the bred seems stones to him, & the wine poison, Because his conscience Telleth him, I have received unworthily,
cc p-acp dt n1 vvz n2 p-acp pno31, cc dt n1 n1, c-acp po31 n1 vvz pno31, pns11 vhb vvn av-j,
(3) sermon (DIV1)
113
Image 13
577
before I could say like David, My heart is prepared.
before I could say like David, My heart is prepared.
c-acp pns11 vmd vvi av-j np1, po11 n1 vbz vvn.
(3) sermon (DIV1)
113
Image 13
578
My Sheep (saith Christ) know my voice: as they discern Christs Body, and therefore so often as they come into the Lords Table, they seem to come into the Lords presence; My Sheep (Says christ) know my voice: as they discern Christ Body, and Therefore so often as they come into the lords Table, they seem to come into the lords presence;
po11 n1 (vvz np1) vvb po11 n1: p-acp pns32 vvb npg1 n1, cc av av av c-acp pns32 vvb p-acp dt n2 n1, pns32 vvb pc-acp vvi p-acp dt n2 n1;
(3) sermon (DIV1)
113
Image 13
579
there they greet, and kiss, and imbrace one another with affections, which none can know but they that feel,
there they greet, and kiss, and embrace one Another with affections, which none can know but they that feel,
a-acp pns32 vvb, cc vvi, cc vvi pi j-jn p-acp n2, r-crq pix vmb vvi cc-acp pns32 cst vvb,
(3) sermon (DIV1)
113
Image 13
580
like John which leaped in the Womb, so soon as Christ came near him.
like John which leapt in the Womb, so soon as christ Come near him.
av-j np1 r-crq vvd p-acp dt n1, av av c-acp np1 vvd av-j pno31.
(3) sermon (DIV1)
113
Image 13
581
Will ye know beside, what it is to be guilty of the body and blood of Christ? even as Judas was guilty for betraying him,
Will you know beside, what it is to be guilty of the body and blood of christ? even as Judas was guilty for betraying him,
vmb pn22 vvb a-acp, r-crq pn31 vbz pc-acp vbi j pp-f dt n1 cc n1 pp-f np1? av c-acp np1 vbds j p-acp vvg pno31,
(3) sermon (DIV1)
114
Image 13
582
and Pilate for delivering him, and the Jews for crucifying him:
and Pilate for delivering him, and the jews for crucifying him:
cc np1 p-acp vvg pno31, cc dt np2 p-acp vvg pno31:
(3) sermon (DIV1)
114
Image 13
583
so they are guilty which receive this Sacrament unworthily, as Pilate, and Caiphas, and Judas were.
so they Are guilty which receive this Sacrament unworthily, as Pilate, and Caiaphas, and Judas were.
av pns32 vbr j r-crq vvb d n1 av-j, c-acp np1, cc np1, cc np1 vbdr.
(3) sermon (DIV1)
114
Image 13
584
If they be guilty of Christs death, they are guilty of their own death too; as if they had committed two murthers:
If they be guilty of Christ death, they Are guilty of their own death too; as if they had committed two murders:
cs pns32 vbb j pp-f npg1 n1, pns32 vbr j pp-f po32 d n1 av; c-acp cs pns32 vhd vvn crd n2:
(3) sermon (DIV1)
114
Image 13
585
and therefore Paul saith after, that many of the Chorinthians died, only for the unworthy receiving this Sacrament.
and Therefore Paul Says After, that many of the Chorinthians died, only for the unworthy receiving this Sacrament.
cc av np1 vvz a-acp, cst d pp-f dt np1 vvd, av-j p-acp dt j vvg d n1.
(3) sermon (DIV1)
114
Image 13
586
As the Word is the savour of death to them which receive it unworthily, so the Sacrament is the savour of death to them which receive it unworthily:
As the Word is the savour of death to them which receive it unworthily, so the Sacrament is the savour of death to them which receive it unworthily:
p-acp dt n1 vbz dt n1 pp-f n1 p-acp pno32 r-crq vvb pn31 av-j, av dt n1 vbz dt n1 pp-f n1 p-acp pno32 r-crq vvb pn31 av-j:
(3) sermon (DIV1)
114
Image 13
587
it never goeth into their mouth, but they are traitors ipso facto, and may say to Hell, this day have I taken possession of thee,
it never Goes into their Mouth, but they Are Traitors ipso facto, and may say to Hell, this day have I taken possession of thee,
pn31 av-x vvz p-acp po32 n1, cc-acp pns32 vbr n2 fw-la fw-la, cc vmb vvi p-acp n1, d n1 vhb pns11 vvn n1 pp-f pno21,
(3) sermon (DIV1)
114
Image 13
588
because I am guilty of Christs blood. Therefore it followeth immediately, Let a man examine himself before he eat of this bread, or drink of this wine:
Because I am guilty of Christ blood. Therefore it follows immediately, Let a man examine himself before he eat of this bred, or drink of this wine:
c-acp pns11 vbm j pp-f npg1 n1. av pn31 vvz av-j, vvb dt n1 vvb px31 c-acp pns31 vvb pp-f d n1, cc n1 pp-f d n1:
(3) sermon (DIV1)
114
Image 13
589
as if he should say, if he which receiveth this Sacrament unworthily, be guilty of Christs death, like Judas which hanged himself;
as if he should say, if he which receives this Sacrament unworthily, be guilty of Christ death, like Judas which hanged himself;
c-acp cs pns31 vmd vvi, cs pns31 r-crq vvz d n1 av-j, vbb j pp-f npg1 n1, av-j np1 r-crq vvd px31;
(3) sermon (DIV1)
114
Image 13
590
if these signs be received to salvation or damnation, like the word;
if these Signs be received to salvation or damnation, like the word;
cs d n2 vbb vvn p-acp n1 cc n1, av-j dt n1;
(3) sermon (DIV1)
114
Image 13
591
the next lesson is to examine your selves before you Receive, lest you Receive like the son of perdition, which swallowed the Bread and the Devil together.
the next Lesson is to examine your selves before you Receive, lest you Receive like the son of perdition, which swallowed the Bred and the devil together.
dt ord n1 vbz pc-acp vvi po22 n2 p-acp pn22 vvb, cs pn22 vvb av-j dt n1 pp-f n1, r-crq vvd dt n1 cc dt n1 av.
(3) sermon (DIV1)
114
Image 13
592
Therefore, let a man examine himself, and so let him eat; that is, let him examine first, and receive after;
Therefore, let a man examine himself, and so let him eat; that is, let him examine First, and receive After;
av, vvb dt n1 vvb px31, cc av vvb pno31 vvi; cst vbz, vvb pno31 vvi ord, cc vvi p-acp;
(3) sermon (DIV1)
114
Image 13
593
for if we should receive the bread of the Earth reverently, how should we receive the bread of Heaven? When Jehonadab came to Jehu his Chariot, he said, Is thy heart upright as my heart is towards thee? So when we come to the Lords Table, he would have our hearts upright to him.
for if we should receive the bred of the Earth reverently, how should we receive the bred of Heaven? When Jehonadab Come to Jehu his Chariot, he said, Is thy heart upright as my heart is towards thee? So when we come to the lords Table, he would have our hearts upright to him.
c-acp cs pns12 vmd vvi dt n1 pp-f dt n1 av-j, q-crq vmd pns12 vvi dt n1 pp-f n1? c-crq np1 vvd p-acp np1 po31 n1, pns31 vvd, vbz po21 n1 av-j p-acp po11 n1 vbz p-acp pno21? av c-crq pns12 vvb p-acp dt n2 n1, pns31 vmd vhi po12 n2 av-j p-acp pno31.
(3) sermon (DIV1)
114
Image 13
594
The Golden Ring sitteth highest at our Table, but the Wedding Garment sitteth highest at this Table.
The Golden Ring Sitteth highest At our Table, but the Wedding Garment Sitteth highest At this Table.
dt j n1 vvz js p-acp po12 n1, cc-acp dt n1 n1 vvz js p-acp d n1.
(3) sermon (DIV1)
114
Image 13
595
It is safer eating with unwashed Hands, than with an unwashed Heart.
It is safer eating with unwashed Hands, than with an unwashed Heart.
pn31 vbz jc n-vvg p-acp j n2, cs p-acp dt j n1.
(3) sermon (DIV1)
114
Image 13
596
The Jews were taught to choose the Lamb of the Pass-over on the Tenth Day of the First Month, in which Month they came out of Egypt.
The jews were taught to choose the Lamb of the Passover on the Tenth Day of the First Monn, in which Monn they Come out of Egypt.
dt np2 vbdr vvn p-acp vvb dt n1 pp-f dt j p-acp dt ord n1 pp-f dt ord n1, p-acp r-crq n1 pns32 vvd av pp-f np1.
(3) sermon (DIV1)
114
Image 13
597
And the Fourteenth day after, they were taught to eat him: And the Fourteenth day After, they were taught to eat him:
cc dt ord n1 a-acp, pns32 vbdr vvn pc-acp vvi pno31:
(3) sermon (DIV1)
114
Image 13
598
so they had four Days respite between the choosing and the killing, to prepare and sanctifie themselves for the Pass over, which was a Sign of the Lords Supper.
so they had four Days respite between the choosing and the killing, to prepare and sanctify themselves for the Pass over, which was a Signen of the lords Supper.
av pns32 vhd crd n2 n1 p-acp dt n-vvg cc dt j-vvg, pc-acp vvi cc vvi px32 p-acp dt n1 a-acp, r-crq vbds dt n1 pp-f dt n2 n1.
(3) sermon (DIV1)
114
Image 13
599
This admonished them that the matter (now to be performed) was very weighty, and therefore they were deeply to consider it:
This admonished them that the matter (now to be performed) was very weighty, and Therefore they were deeply to Consider it:
d vvd pno32 cst dt n1 (av pc-acp vbi vvn) vbds av j, cc av pns32 vbdr av-jn p-acp vvi pn31:
(3) sermon (DIV1)
114
Image 13
600
for now was the action and sum of all Salvation in handling. If they did prepare themselves so before they did receive the figure of this Sacrament,
for now was the actium and sum of all Salvation in handling. If they did prepare themselves so before they did receive the figure of this Sacrament,
c-acp av vbds dt n1 cc n1 pp-f d n1 p-acp vvg. cs pns32 vdd vvi px32 av p-acp pns32 vdd vvi dt n1 pp-f d n1,
(3) sermon (DIV1)
114
Image 13
601
how should we be prepared before we receive the Sacrament it self? Therefore as Josiah commanded the Levites to prepare the People; so Paul adviseth the People to prepare themselves, that is, to examine whether they have Faith,
how should we be prepared before we receive the Sacrament it self? Therefore as Josiah commanded the Levites to prepare the People; so Paul adviseth the People to prepare themselves, that is, to examine whither they have Faith,
q-crq vmd pns12 vbi vvn c-acp pns12 vvb dt n1 pn31 n1? av p-acp np1 vvd dt np1 pc-acp vvi dt n1; av np1 vvz dt n1 pc-acp vvi px32, cst vbz, pc-acp vvi cs pns32 vhb n1,
(3) sermon (DIV1)
114
Image 13
602
and Love, and Repentance before they come to this Feast. By this all may see;and Love, and Repentance before they come to this Feast. By this all may see;
cc n1, cc n1 c-acp pns32 vvb p-acp d n1. p-acp d d vmb vvi;
(3) sermon (DIV1)
114
Image 13
603
First, That Paul would have every Lay-man skilfull in the Scripture, that he be able to examine himself by it: First, That Paul would have every Layman skilful in the Scripture, that he be able to examine himself by it:
ord, cst np1 vmd vhi d n1 j p-acp dt n1, cst pns31 vbb j pc-acp vvi px31 p-acp pn31:
(3) sermon (DIV1)
114
Image 13
604
for this admonition is not to them which minister the Sacrament, but to all which receive the Sacrament.
for this admonition is not to them which minister the Sacrament, but to all which receive the Sacrament.
p-acp d n1 vbz xx p-acp pno32 r-crq vvb dt n1, cc-acp p-acp d r-crq vvb dt n1.
(3) sermon (DIV1)
114
Image 13
605
And the rule by which we must examine our selves, is the Law by which we should obey:
And the Rule by which we must examine our selves, is the Law by which we should obey:
cc dt n1 p-acp r-crq pns12 vmb vvi po12 n2, vbz dt n1 p-acp r-crq pns12 vmd vvi:
(3) sermon (DIV1)
114
Image 13
606
therefore if the Rule be unknown, the Examination must be undone.
Therefore if the Rule be unknown, the Examination must be undone.
av cs dt n1 vbb j, dt n1 vmb vbi vvn.
(3) sermon (DIV1)
114
Image 13
607
Our Doctrine must be examined by the Doctrine of the Prophets and Apostles; our Prayers must be examined by the Sixth Petition of Christs Prayer;
Our Doctrine must be examined by the Doctrine of the prophets and Apostles; our Prayers must be examined by the Sixth Petition of Christ Prayer;
po12 n1 vmb vbi vvn p-acp dt n1 pp-f dt n2 cc n2; po12 n2 vmb vbi vvn p-acp dt ord vvb pp-f npg1 n1;
(3) sermon (DIV1)
114
Image 13
608
our Belief must be examined by the Twelve Articles of Faith; our Life must be examined by the Ten Commandments of the Law.
our Belief must be examined by the Twelve Articles of Faith; our Life must be examined by the Ten commandments of the Law.
po12 n1 vmb vbi vvn p-acp dt crd n2 pp-f n1; po12 n1 vmb vbi vvn p-acp dt crd n2 pp-f dt n1.
(3) sermon (DIV1)
114
Image 13
609
Now, he which hath this Touch-stone may try Gold from Copper; but he which hath it not, takes one for the other:
Now, he which hath this Touchstone may try Gold from Copper; but he which hath it not, Takes one for the other:
av, pns31 r-crq vhz d n1 vmb vvi n1 p-acp n1; p-acp pns31 r-crq vhz pn31 xx, vvz pi p-acp dt n-jn:
(3) sermon (DIV1)
114
Image 13
610
Therefore before Paul 's Examine, you had need to learn Christ 's Search, Search the Scriptures, and they will lighten you to search your selves.
Therefore before Paul is Examine, you had need to Learn christ is Search, Search the Scriptures, and they will lighten you to search your selves.
av p-acp np1 vbz vvb, pn22 vhd n1 pc-acp vvi np1 vbz n1, vvb dt n2, cc pns32 vmb vvi pn22 pc-acp vvi po22 n2.
(3) sermon (DIV1)
114
Image 13
611
This is the Doctrine with which I will end, and the necessary Point for which I chose this Text, to teach (if I could) that Christian Art how to examine your selves.
This is the Doctrine with which I will end, and the necessary Point for which I chosen this Text, to teach (if I could) that Christian Art how to examine your selves.
d vbz dt n1 p-acp r-crq pns11 vmb vvi, cc dt j n1 p-acp r-crq pns11 vvd d n1, pc-acp vvi (cs pns11 vmd) d np1 n1 c-crq pc-acp vvi po22 n2.
(3) sermon (DIV1)
114
Image 13
612
Let a man examine himself before he eat. Here is first an examination: Secondly, an examination of our selves: Let a man examine himself before he eat. Here is First an examination: Secondly, an examination of our selves:
vvb dt n1 vvb px31 c-acp pns31 vvb. av vbz ord dt n1: ord, dt n1 pp-f po12 n2:
(3) sermon (DIV1)
115
Image 13
613
Thirdly, an examination before we come to the Sacrament.
Thirdly, an examination before we come to the Sacrament.
ord, dt n1 c-acp pns12 vvb p-acp dt n1.
(3) sermon (DIV1)
115
Image 13
614
Touching the first, here Paul saith, Examine your self, but in 2 Chron. 13. he doubleth his charge, Prove your selves; and again at next word, Examine your selves: as if he should say, this work must be done whon it is done,
Touching the First, Here Paul Says, Examine your self, but in 2 Chronicles 13. he doubles his charge, Prove your selves; and again At next word, Examine your selves: as if he should say, this work must be done whon it is done,
vvg dt ord, av np1 vvz, vvb po22 n1, p-acp p-acp crd np1 crd pns31 vvz po31 n1, vvb po22 n2; cc av p-acp ord n1, vvb po22 n2: c-acp cs pns31 vmd vvi, d n1 vmb vbi vdn r-crq pn31 vbz vdn,
(3) sermon (DIV1)
115
Image 13
615
because it is never throughly done; and therefore we must double our Examination, as Paul doubleth his Counsel.Because it is never thoroughly done; and Therefore we must double our Examination, as Paul doubles his Counsel.
c-acp pn31 vbz av av-j vdn; cc av pns12 vmb vvi po12 n1, c-acp np1 vvz po31 n1.
(3) sermon (DIV1)
115
Image 13
616
If a man suspect his Enemy, he will try him with a Question: if that will not search him, he will put sorth another:
If a man suspect his Enemy, he will try him with a Question: if that will not search him, he will put forth Another:
cs dt n1 vvi po31 n1, pns31 vmb vvi pno31 p-acp dt n1: cs d vmb xx vvi pno31, pns31 vmb vvi av j-jn:
(3) sermon (DIV1)
115
Image 13
617
if that be spyed, he will move another, like one which putteth divers Keys into a Lock until it open:
if that be spied, he will move Another, like one which putteth diverse Keys into a Lock until it open:
cs d vbb vvn, pns31 vmb vvi j-jn, av-j pi r-crq vvz j n2 p-acp dt n1 c-acp pn31 av-j:
(3) sermon (DIV1)
115
Image 13
618
So he which examineth, must try and try, prove and prove, search and search:
So he which examineth, must try and try, prove and prove, search and search:
av pns31 r-crq vvz, vmb vvi cc vvi, vvb cc vvi, vvb cc n1:
(3) sermon (DIV1)
115
Image 13
619
for the Angel of Darkness is like an Angel of Light, and we have no way to discover him,
for the Angel of Darkness is like an Angel of Light, and we have no Way to discover him,
c-acp dt n1 pp-f n1 vbz av-j dt n1 pp-f n1, cc pns12 vhb dx n1 pc-acp vvi pno31,
(3) sermon (DIV1)
115
Image 13
620
but that of John, Try the Spirits. God examineth with trials, the devil examineth with temptations, the world examineth with persecutions;
but that of John, Try the Spirits. God examineth with trials, the Devil examineth with temptations, the world examineth with persecutions;
cc-acp d pp-f np1, vvb dt n2. np1 vvz p-acp n2, dt n1 vvz p-acp n2, dt n1 vvz p-acp n2;
(3) sermon (DIV1)
115
Image 13
621
we which are thus examined, had need to examine too.
we which Are thus examined, had need to examine too.
pns12 r-crq vbr av vvn, vhd n1 pc-acp vvi av.
(3) sermon (DIV1)
115
Image 13
622
If any man skill not what Examining meaneth, the very word Examine is so pregnant, that it prompteth us how we should examine;
If any man skill not what Examining means, the very word Examine is so pregnant, that it prompteth us how we should examine;
cs d n1 n1 xx r-crq vvg vvz, dt j n1 vvb vbz av j, cst pn31 vvz pno12 c-crq pns12 vmd vvi;
(3) sermon (DIV1)
115
Image 13
623
for it signifieth to put our selves unto the Touchstone, as if we would try Gold from Coper.
for it signifies to put our selves unto the Touchstone, as if we would try Gold from Coper.
c-acp pn31 vvz pc-acp vvi po12 n2 p-acp dt n1, c-acp cs pns12 vmd vvi n1 p-acp np1.
(3) sermon (DIV1)
115
Image 13
624
Therefore one saith, that Examination is the Eye of the Soul, whereby she seeth her self,
Therefore one Says, that Examination is the Eye of the Soul, whereby she sees her self,
av pi vvz, cst n1 vbz dt n1 pp-f dt n1, c-crq pns31 vvz po31 n1,
(3) sermon (DIV1)
115
Image 13
625
& her safety, and her danger, and her way which she walketh, and her pace which she holdeth,
& her safety, and her danger, and her Way which she walks, and her pace which she holds,
cc po31 n1, cc po31 n1, cc po31 n1 r-crq pns31 vvz, cc po31 n1 r-crq pns31 vvz,
(3) sermon (DIV1)
115
Image 13
626
and the end to which she tendeth;
and the end to which she tendeth;
cc dt n1 p-acp r-crq pns31 vvz;
(3) sermon (DIV1)
115
Image 13
627
she looks into her glass and spieth every spot in her face, how all her graces are stained;
she looks into her glass and spieth every spot in her face, how all her graces Are stained;
pns31 vvz p-acp po31 n1 cc vvz d n1 p-acp po31 n1, c-crq d po31 n2 vbr vvn;
(3) sermon (DIV1)
115
Image 13
628
then she takes the water of life, and washeth her blots away. After she looks again, and beholdeth all her gifts, her faith, fear, love, patience, meekness,
then she Takes the water of life, and washes her blots away. After she looks again, and beholdeth all her Gifts, her faith, Fear, love, patience, meekness,
av pns31 vvz dt n1 pp-f n1, cc vvz po31 n2 av. p-acp pns31 vvz av, cc vvz d po31 n2, po31 n1, n1, n1, n1, n1,
(3) sermon (DIV1)
115
Image 13
629
and marketh how every one doth flourish or whither. If they fade and decay, that she feeleth a consumption;
and marks how every one does flourish or whither. If they fade and decay, that she feeleth a consumption;
cc vvz q-crq d pi vdz vvi cc c-crq. cs pns32 vvb cc vvi, cst pns31 vvz dt n1;
(3) sermon (DIV1)
115
Image 13
630
then she takes preservatives and restoratives of prayer, and council, and repentance, before the sickness grow.
then she Takes preservatives and restoratives of prayer, and council, and Repentance, before the sickness grow.
cs pns31 vvz n2 cc n2 pp-f n1, cc n1, cc n1, p-acp dt n1 vvb.
(3) sermon (DIV1)
115
Image 13
631
Thus every day she letteth down a bucket into her heart, to see what water it bringeth up,
Thus every day she lets down a bucket into her heart, to see what water it brings up,
av d n1 pns31 vvz a-acp dt n1 p-acp po31 n1, pc-acp vvi r-crq n1 pn31 vvz a-acp,
(3) sermon (DIV1)
115
Image 13
632
least she should corrupt within, and perish suddenly. To hear, and read, and pray, and sast, and communicate, is a work of many:
lest she should corrupt within, and perish suddenly. To hear, and read, and pray, and sast, and communicate, is a work of many:
cs pns31 vmd vvi a-acp, cc vvi av-j. pc-acp vvi, cc vvi, cc vvb, cc zz, cc vvi, vbz dt n1 pp-f d:
(3) sermon (DIV1)
115
Image 13
633
but to examine those works is the fashion of few:
but to examine those works is the fashion of few:
cc-acp pc-acp vvi d n2 vbz dt n1 pp-f d:
(3) sermon (DIV1)
116
Image 13
634
and therefore Jeremie complaineth, No man saith, what have I done? as if he should say, No man examineth himself.
and Therefore Jeremiah Complaineth, No man Says, what have I done? as if he should say, No man examineth himself.
cc av np1 vvz, dx n1 vvz, q-crq vhb pns11 vdn? c-acp cs pns31 vmd vvi, dx n1 vvz px31.
(3) sermon (DIV1)
116
Image 13
635
And therefore in all the Scripture it is said but of one, That he feared all his works; as though he durst not think, And Therefore in all the Scripture it is said but of one, That he feared all his works; as though he durst not think,
cc av p-acp d dt n1 pn31 vbz vvn p-acp pp-f crd, cst pns31 vvd d po31 n2; c-acp cs pns31 vvd xx vvi,
(3) sermon (DIV1)
116
Image 13
636
nor speak, nor doe any thing before he had examined what it was, from whence it came, and whether it went;
nor speak, nor doe any thing before he had examined what it was, from whence it Come, and whither it went;
ccx vvi, ccx n1 d n1 c-acp pns31 vhd vvn r-crq pn31 vbds, p-acp c-crq pn31 vvd, cc cs pn31 vvd;
(3) sermon (DIV1)
116
Image 13
637
so the more precious treasure is deeper hid in the ground.
so the more precious treasure is Deeper hid in the ground.
av dt av-dc j n1 vbz jc-jn n1 p-acp dt n1.
(3) sermon (DIV1)
116
Image 13
638
The second point is to Examine our selves; Paul saith, Try all things, much more should we try our selves.
The second point is to Examine our selves; Paul Says, Try all things, much more should we try our selves.
dt ord n1 vbz p-acp vvb po12 n2; np1 vvz, vvb d n2, d dc vmd pns12 vvi po12 n2.
(3) sermon (DIV1)
117
Image 13
639
The good sower doth sow his own ground, but the bad sower doth sow another mans ground, as the devil did.
The good sour does sow his own ground, but the bad sour does sow Another men ground, as the Devil did.
dt j n1 vdz vvi po31 d n1, cc-acp dt j n1 vdz vvi j-jn ng1 n1, c-acp dt n1 vdd.
(3) sermon (DIV1)
117
Image 13
640
The Disciples of Christ said, Master, Is it I? not, Master, is it he? The Disciples of John asked, Master, what shall we doe? not, Master, what shall they do? We must obey some,
The Disciples of christ said, Master, Is it I? not, Master, is it he? The Disciples of John asked, Master, what shall we do? not, Master, what shall they do? We must obey Some,
dt n2 pp-f np1 vvd, n1, vbz pn31 pns11? xx, n1, vbz pn31 pns31? dt n2 pp-f np1 vvd, n1, q-crq vmb pns12 vdi? xx, n1, q-crq vmb pns32 vdb? pns12 vmb vvi d,
(3) sermon (DIV1)
117
Image 13
641
and hear others, and admonish others, and love all; but examine our selves. That which we apply unto others, the Apostle applieth unto our selves:
and hear Others, and admonish Others, and love all; but examine our selves. That which we apply unto Others, the Apostle Applieth unto our selves:
cc vvi n2-jn, cc vvi n2-jn, cc vvb d; cc-acp vvb po12 n2. d r-crq pns12 vvb p-acp n2-jn, dt n1 vvz p-acp po12 n2:
(3) sermon (DIV1)
117
Image 13
642
for when we speak of an examiner, we intend one which examineth other; when we speak of an accuser, we intend one which accuseth other;
for when we speak of an examiner, we intend one which examineth other; when we speak of an accuser, we intend one which Accuseth other;
c-acp c-crq pns12 vvb pp-f dt n1, pns12 vvb pi r-crq vvz j-jn; c-crq pns12 vvb pp-f dt n1, pns12 vvb pi r-crq vvz j-jn;
(3) sermon (DIV1)
117
Image 13
643
when we speak of a Judge, we mean one that judgeth others: but the Scripture crieth, Examine thy self, accuse thy self, judg thy self;
when we speak of a Judge, we mean one that Judgeth Others: but the Scripture cries, Examine thy self, accuse thy self, judge thy self;
c-crq pns12 vvb pp-f dt n1, pns12 vvb pi cst vvz ng2-jn: cc-acp dt n1 vvz, vvb po21 n1, vvb po21 n1, vvb po21 n1;
(3) sermon (DIV1)
117
Image 13
644
that is, be not curious to search a mete in thy brothers eye, but pull out a beam which is in thine own eye. This doth shew that they which sit in Gods chair to judg others, commonly have greater fault themselves,
that is, be not curious to search a meet in thy Brother's eye, but pull out a beam which is in thine own eye. This does show that they which fit in God's chair to judge Others, commonly have greater fault themselves,
cst vbz, vbb xx j pc-acp vvi dt j p-acp po21 ng1 n1, cc-acp vvb av dt n1 r-crq vbz p-acp po21 d n1. d vdz vvi cst pns32 r-crq vvb p-acp ng1 n1 p-acp n1 n2-jn, av-j vhb jc n1 px32,
(3) sermon (DIV1)
117
Image 13
645
than they whom they use to judge: and therefore Christ calleth their fault a beam, and the others a moat.
than they whom they use to judge: and Therefore christ calls their fault a beam, and the Others a moat.
cs pns32 r-crq pns32 vvb pc-acp vvi: cc av np1 vvz po32 n1 dt n1, cc dt n2-jn dt n1.
(3) sermon (DIV1)
117
Image 13
646
This made David say, Examine thy heart: thy heart is thine own heart, therefore thou must examine whether thou pray,
This made David say, Examine thy heart: thy heart is thine own heart, Therefore thou must examine whither thou pray,
np1 vvd np1 vvb, vvb po21 n1: po21 n1 vbz po21 d n1, av pns21 vmb vvi cs pns21 vvb,
(3) sermon (DIV1)
117
Image 13
647
whether thou watch, whether thou sast;
whither thou watch, whither thou sast;
cs pns21 vvb, cs pns21 zz;
(3) sermon (DIV1)
117
Image 13
648
and not whether he pray, whether he watch, whether he fast, as the Pharisee examined the Publican,
and not whither he pray, whither he watch, whither he fast, as the Pharisee examined the Publican,
cc xx cs pns31 vvb, cs pns31 vvb, cs pns31 av-j, c-acp dt np1 vvd dt n1,
(3) sermon (DIV1)
117
Image 13
649
least thou have Peters check, when he examined what John should do, Christ said, What is that to thee; follow thou me.
lest thou have Peter's check, when he examined what John should do, christ said, What is that to thee; follow thou me.
cs pns21 vhi npg1 vvb, c-crq pns31 vvd r-crq np1 vmd vdi, np1 vvd, q-crq vbz d p-acp pno21; vvb pns21 pno11.
(3) sermon (DIV1)
117
Image 13
650
Thou art a private man and hast a private examination, therefore let thy question be, What have I done? and make thy Anatomy of thy self.
Thou art a private man and hast a private examination, Therefore let thy question be, What have I done? and make thy Anatomy of thy self.
pns21 vb2r dt j n1 cc vvb dt j n1, av vvb po21 n1 vbi, q-crq vhb pns11 vdn? cc vvb po21 n1 pp-f po21 n1.
(3) sermon (DIV1)
117
Image 13
651
See beloved, we may not believe our selves, before we have examined our selves;
See Beloved, we may not believe our selves, before we have examined our selves;
vvb j-vvn, pns12 vmb xx vvi po12 n2, c-acp pns12 vhb vvn po12 n2;
(3) sermon (DIV1)
118
Image 13
652
for we are falshearted, and the notablest cousoner that deceiveth most, for one time that he deceiveth others, ten times he deceiveth himself.
for we Are False-hearted, and the notablest Conjurer that deceives most, for one time that he deceives Others, ten times he deceives himself.
c-acp pns12 vbr j, cc dt js n1 cst vvz av-ds, p-acp crd n1 cst pns31 vvz n2-jn, crd n2 pns31 vvz px31.
(3) sermon (DIV1)
118
Image 13
653
Because the flesh is a wily servant, and will lie like Gehezi to his Master, & face him that he hath not sinned, when it cometh from sin;
Because the Flesh is a wily servant, and will lie like Gehazi to his Master, & face him that he hath not sinned, when it comes from since;
p-acp dt n1 vbz dt j n1, cc vmb vvi av-j np1 p-acp po31 n1, cc vvi pno31 cst pns31 vhz xx vvn, c-crq pn31 vvz p-acp n1;
(3) sermon (DIV1)
118
Image 13
654
therefore as Elisha examined his Servant, so the soul must examine her servant, that is, man must be jealous of himself,
Therefore as Elisha examined his Servant, so the soul must examine her servant, that is, man must be jealous of himself,
av c-acp np1 vvd po31 n1, av dt n1 vmb vvi po31 n1, cst vbz, n1 vmb vbi j pp-f px31,
(3) sermon (DIV1)
118
Image 13
655
and take himself for a lyer, for a flatterer, for a dissembler, until he be throughly acquainted with himself;
and take himself for a liar, for a flatterer, for a dissembler, until he be thoroughly acquainted with himself;
cc vvb px31 p-acp dt n1, p-acp dt n1, p-acp dt n1, c-acp pns31 vbb av-j vvn p-acp px31;
(3) sermon (DIV1)
118
Image 13
656
for no man is so often bebeguiled as by himself, by trusting his double heart, and taking his own word without further tryal.
for no man is so often bebeguiled as by himself, by trusting his double heart, and taking his own word without further trial.
p-acp dx n1 vbz av av vvn a-acp p-acp px31, p-acp vvg po31 j-jn n1, cc vvg po31 d n1 p-acp jc n1.
(3) sermon (DIV1)
118
Image 13
657
If Paul had bid us examine others, we would have sifted them like Satan.
If Paul had bid us examine Others, we would have sifted them like Satan.
cs np1 vhd vvn pno12 vvi n2-jn, pns12 vmd vhi vvn pno32 j np1.
(3) sermon (DIV1)
118
Image 13
658
Satan hath desired to sift thee, (saith Christ to Peter) so we have a desire to sift others. Satan hath desired to sift thee, (Says christ to Peter) so we have a desire to sift Others.
np1 vhz vvn pc-acp vvi pno21, (vvz np1 p-acp np1) av pns12 vhb dt n1 pc-acp vvi n2-jn.
(3) sermon (DIV1)
118
Image 13
659
Even Peter which was sifted of Satan, longed to sist John, and know what he should do,
Even Peter which was sifted of Satan, longed to sist John, and know what he should do,
j np1 r-crq vbds vvn pp-f np1, vvn p-acp fw-la np1, cc vvb r-crq pns31 vmd vdi,
(3) sermon (DIV1)
118
Image 13
660
before he harkened to his own charge.
before he hearkened to his own charge.
c-acp pns31 vvd p-acp po31 d n1.
(3) sermon (DIV1)
118
Image 13
661
Therefore the help of examination is a needfull preservative, altho' we were as sound as Peter. They which are suspected of a crime, do not examine themselves,
Therefore the help of examination is a needful preservative, although we were as found as Peter. They which Are suspected of a crime, do not examine themselves,
av dt n1 pp-f n1 vbz dt j n1, cs pns12 vbdr a-acp j c-acp np1. pns32 r-crq vbr vvn pp-f dt n1, vdb xx vvi px32,
(3) sermon (DIV1)
118
Image 13
662
but are examined of others, lest they should be partial:
but Are examined of Others, lest they should be partial:
cc-acp vbr vvn pp-f n2-jn, cs pns32 vmd vbi j:
(3) sermon (DIV1)
118
Image 13
663
but a Christian must examine himself of his crime, and be his own judge, his own accuser, and his own condemner:
but a Christian must examine himself of his crime, and be his own judge, his own accuser, and his own condemner:
cc-acp dt njp vmb vvi px31 pp-f po31 n1, cc vbb po31 d n1, po31 d n1, cc po31 d n1:
(3) sermon (DIV1)
118
Image 13
664
for no man knoweth the spirit of man, but the spirit which is in man, which will condemn him if he be guilty,
for no man Knoweth the Spirit of man, but the Spirit which is in man, which will condemn him if he be guilty,
c-acp dx n1 vvz dt n1 pp-f n1, cc-acp dt n1 r-crq vbz p-acp n1, r-crq vmb vvi pno31 cs pns31 vbb j,
(3) sermon (DIV1)
118
Image 13
665
and tell him all that he hath done, and with mind he did it, and with what mind he did it,
and tell him all that he hath done, and with mind he did it, and with what mind he did it,
cc vvb pno31 d cst pns31 vhz vdn, cc p-acp n1 pns31 vdd pn31, cc p-acp r-crq n1 pns31 vdd pn31,
(3) sermon (DIV1)
118
Image 13
666
and what he deserveth for it.
and what he deserveth for it.
cc r-crq pns31 vvz p-acp pn31.
(3) sermon (DIV1)
118
Image 13
667
This is the private arraignment, or close sessions, when Conscience sits in her chair to examine,
This is the private arraignment, or close sessions, when Conscience sits in her chair to examine,
d vbz dt j n1, cc j n2, c-crq n1 vvz p-acp po31 n1 pc-acp vvi,
(3) sermon (DIV1)
118
Image 13
668
and accuse, and judge, and condemn her self, because she will not be condemned of God.
and accuse, and judge, and condemn her self, Because she will not be condemned of God.
cc vvi, cc n1, cc vvi po31 n1, c-acp pns31 vmb xx vbi vvn pp-f np1.
(3) sermon (DIV1)
118
Image 13
669
Thus holy men have kept their sessions at home, and made their hearts the fore-man of the Jury,
Thus holy men have kept their sessions At home, and made their hearts the foreman of the Jury,
av j n2 vhb vvn po32 n2 p-acp n1-an, cc vvd po32 n2 dt n1 pp-f dt n1,
(3) sermon (DIV1)
119
Image 13
670
and examine themselves as we examined others, the fear of the Lord stood at the door of their souls, to examine every thought before it went in,
and examine themselves as we examined Others, the Fear of the Lord stood At the door of their Souls, to examine every Thought before it went in,
cc vvi px32 p-acp po12 vvn n2-jn, dt n1 pp-f dt n1 vvd p-acp dt n1 pp-f po32 n2, pc-acp vvi d n1 c-acp pn31 vvd p-acp,
(3) sermon (DIV1)
119
Image 13
671
and at the door of their lips, to examine every word before it went out, whereby they escaped a thousand sins which we commit,
and At the door of their lips, to examine every word before it went out, whereby they escaped a thousand Sins which we commit,
cc p-acp dt n1 pp-f po32 n2, pc-acp vvi d n1 c-acp pn31 vvd av, c-crq pns32 vvd dt crd n2 r-crq pns12 vvb,
(3) sermon (DIV1)
119
Image 13
672
as though we had no other work. So thou shouldst sit in judgment of thy self, and call thy thoughts, and speeches,
as though we had no other work. So thou Shouldst fit in judgement of thy self, and call thy thoughts, and Speeches,
c-acp cs pns12 vhd dx j-jn n1. np1 pns21 vmd2 vvi p-acp n1 pp-f po21 n1, cc vvb po21 n2, cc n2,
(3) sermon (DIV1)
119
Image 13
673
and actions, to give in evidence against thee, whether thou be a Christian or an Infidel, a son,
and actions, to give in evidence against thee, whither thou be a Christian or an Infidel, a son,
cc n2, pc-acp vvi p-acp n1 p-acp pno21, cs pns21 vbb dt njp cc dt n1, dt n1,
(3) sermon (DIV1)
119
Image 13
674
or a bastard, a servant, or a rebell, a Protestant, or an Hypocrite:
or a bastard, a servant, or a rebel, a Protestant, or an Hypocrite:
cc dt n1, dt n1, cc dt n1, dt n1, cc dt n1:
(3) sermon (DIV1)
119
Image 13
675
if thou find not faith, nor fear, nor love, nor zeal, when thou examinest thy self, let no man make thee believe that thou art holy, that thou art sanctified, that thou art a Christian, that thou art a believer, that thou art a Gospeller,
if thou find not faith, nor Fear, nor love, nor zeal, when thou examinest thy self, let no man make thee believe that thou art holy, that thou art sanctified, that thou art a Christian, that thou art a believer, that thou art a Gospeler,
cs pns21 vvb xx n1, ccx n1, ccx n1, ccx n1, c-crq pns21 vv2 po21 n1, vvb dx n1 vvi pno21 vvi cst pns21 vb2r j, cst pns21 vb2r vvn, cst pns21 vb2r dt njp, cst pns21 vb2r dt n1, cst pns21 vb2r dt n1,
(3) sermon (DIV1)
119
Image 13
676
because thou art worse than thou seemest thy self: for every man is partial to himself when he is most humbled.
Because thou art Worse than thou seemest thy self: for every man is partial to himself when he is most humbled.
c-acp pns21 vb2r av-jc cs pns21 vv2 po21 n1: c-acp d n1 vbz j p-acp px31 c-crq pns31 vbz av-ds vvn.
(3) sermon (DIV1)
119
Image 13
677
Therefore if my heart tell me that I do love God, whom shall I believe before my self? As Solomon saith, No man can search the heart of the King: so Paul saith.
Therefore if my heart tell me that I do love God, whom shall I believe before my self? As Solomon Says, No man can search the heart of the King: so Paul Says.
av cs po11 n1 vvb pno11 cst pns11 vdb vvi np1, r-crq vmb pns11 vvi p-acp po11 n1? p-acp np1 vvz, dx n1 vmb vvb dt n1 pp-f dt n1: av np1 vvz.
(3) sermon (DIV1)
120
Image 13
678
No man knoweth the spirit of any man, but the spirit which is in man: that is, no man feeleth the heart of man so well as himself.No man Knoweth the Spirit of any man, but the Spirit which is in man: that is, no man feeleth the heart of man so well as himself.
dx n1 vvz dt n1 pp-f d n1, cc-acp dt n1 r-crq vbz p-acp n1: cst vbz, dx n1 vvz dt n1 pp-f n1 av av c-acp px31.
(3) sermon (DIV1)
120
Image 13
679
And yet himself, although he have lived with it ever since he was born, doth not know his own heart,
And yet himself, although he have lived with it ever since he was born, does not know his own heart,
cc av px31, cs pns31 vhb vvn p-acp pn31 av c-acp pns31 vbds vvn, vdz xx vvi po31 d n1,
(3) sermon (DIV1)
120
Image 13
680
unless he examine it narrowly, no more then he knoweth his own bones, or his veins,
unless he examine it narrowly, no more then he Knoweth his own bones, or his Veins,
cs pns31 vvb pn31 av-j, av-dx dc cs pns31 vvz po31 d n2, cc po31 n2,
(3) sermon (DIV1)
120
Image 13
681
or his sinews, or his arteries, or his muscles, how many are in his body, or where they lie, or what they do.
or his sinews, or his arteries, or his muscles, how many Are in his body, or where they lie, or what they do.
cc po31 n2, cc po31 n2, cc po31 n2, c-crq d vbr p-acp po31 n1, cc c-crq pns32 vvb, cc r-crq pns32 vdb.
(3) sermon (DIV1)
120
Image 13
682
This seems strange that a man should not know his own heart: yet it is true that the best of all doth not know his own heart,
This seems strange that a man should not know his own heart: yet it is true that the best of all does not know his own heart,
d vvz j cst dt n1 vmd xx vvi po31 d n1: av pn31 vbz j cst dt js pp-f d vdz xx vvi po31 d n1,
(3) sermon (DIV1)
121
Image 13
683
tho' he hath dwelt with it from his mothers womb.
though he hath dwelled with it from his mother's womb.
cs pns31 vhz vvn p-acp pn31 p-acp po31 ng1 n1.
(3) sermon (DIV1)
121
Image 13
684
For Christ saith to his Disciples, you know not of what spirit you are, that is, you think better of your selves than you are,
For christ Says to his Disciples, you know not of what Spirit you Are, that is, you think better of your selves than you Are,
p-acp np1 vvz p-acp po31 n2, pn22 vvb xx pp-f r-crq n1 pn22 vbr, cst vbz, pn22 vvb av-jc pp-f po22 n2 cs pn22 vbr,
(3) sermon (DIV1)
121
Image 13
685
and know not what the Clock striketh within. There is a Zeal without knowledge, and there is a knowledge without Zeal:
and know not what the Clock striketh within. There is a Zeal without knowledge, and there is a knowledge without Zeal:
cc vvb xx r-crq dt n1 vvz a-acp. pc-acp vbz dt n1 p-acp n1, cc pc-acp vbz dt n1 p-acp n1:
(3) sermon (DIV1)
121
Image 13
686
There is a Faith without Obedience, and there is an Obedience without Faith, there is a Love without Fear,
There is a Faith without obedience, and there is an obedience without Faith, there is a Love without fear,
pc-acp vbz dt n1 p-acp n1, cc pc-acp vbz dt n1 p-acp n1, pc-acp vbz dt n1 p-acp n1,
(3) sermon (DIV1)
121
Image 13
687
and there is a Fear without Love, and both are Hypocrites.
and there is a fear without Love, and both Are Hypocrites.
cc pc-acp vbz dt n1 p-acp n1, cc d vbr n2.
(3) sermon (DIV1)
121
Image 13
688
Therefore as Dalilah searched where Sampson 's strength lay, so let every man search where his weakness lyeth,
Therefore as Delilah searched where Sampson is strength lay, so let every man search where his weakness lies,
av c-acp np1 vvn c-crq np1 vbz n1 vvd, av vvb d n1 vvi c-crq po31 n1 vvz,
(3) sermon (DIV1)
121
Image 13
689
and alway be filling the empty gap. Now this Examination must go before us to the Sacrament.
and always be filling the empty gap. Now this Examination must go before us to the Sacrament.
cc av vbi vvg dt j n1. av d n1 vmb vvi p-acp pno12 p-acp dt n1.
(3) sermon (DIV1)
121
Image 13
690
Every meat worketh according as it is digested, and this meat worketh according as it is received.
Every meat works according as it is digested, and this meat works according as it is received.
np1 n1 vvz vvg p-acp pn31 vbz vvn, cc d n1 vvz vvg p-acp pn31 vbz vvn.
(3) sermon (DIV1)
122
Image 13
691
Therefore when Christ had taught what we should do in receiving the Sacrament, now Paul sheweth what we should do before we receive the Sacrament. Let a man examine himself.
Therefore when christ had taught what we should do in receiving the Sacrament, now Paul shows what we should do before we receive the Sacrament. Let a man examine himself.
av c-crq np1 vhd vvn r-crq pns12 vmd vdi p-acp vvg dt n1, av np1 vvz r-crq pns12 vmd vdi c-acp pns12 vvb dt n1. vvb dt n1 vvb px31.
(3) sermon (DIV1)
122
Image 13
692
But some will come before they examine themselves:
But Some will come before they examine themselves:
p-acp d vmb vvi c-acp pns32 vvb px32:
(3) sermon (DIV1)
122
Image 13
693
and therefore as the Priests of the Law had authority to put by lame and blind Sacrifices,
and Therefore as the Priests of the Law had Authority to put by lame and blind Sacrifices,
cc av c-acp dt n2 pp-f dt n1 vhd n1 pc-acp vvi p-acp j cc j n2,
(3) sermon (DIV1)
122
Image 13
694
so the Ministers of the Gospel have power to put by lame and blind Receivers, and he which doth not so, giveth a Sword into their hands to kill themselves.
so the Ministers of the Gospel have power to put by lame and blind Receivers, and he which does not so, gives a Sword into their hands to kill themselves.
av dt n2 pp-f dt n1 vhb n1 pc-acp vvi p-acp j cc j n2, cc pns31 r-crq vdz xx av, vvz dt n1 p-acp po32 n2 pc-acp vvi px32.
(3) sermon (DIV1)
122
Image 13
695
If the Pastor would use this examination duly, it were the only way to make every one examine himself,
If the Pastor would use this examination duly, it were the only Way to make every one examine himself,
cs dt n1 vmd vvi d n1 av-jn, pn31 vbdr dt j n1 pc-acp vvi d crd vvi px31,
(3) sermon (DIV1)
122
Image 13
696
lest he be put by like Non proficients As Jiphtah discerned the Ephramites, because when they should pronounce Shibboleth, they pronounce Sibb•leth: so all which cannot pronounce Christ, that is, give a reason of their Faith, are to be thrust from this Table.
lest he be put by like Non proficients As Jiphtah discerned the Ephraimites, Because when they should pronounce Shibboleth, they pronounce Sibb•leth: so all which cannot pronounce christ, that is, give a reason of their Faith, Are to be thrust from this Table.
cs pns31 vbb vvn p-acp j np1 n2-jn p-acp np1 vvd dt n2, c-acp c-crq pns32 vmd vvi vvz, pns32 vvb vvz: av d r-crq vmbx vvi np1, cst vbz, vvb dt n1 pp-f po32 n1, vbr pc-acp vbi vvn p-acp d n1.
(3) sermon (DIV1)
122
Image 13
697
There is a Hearing, and a preparative before Hearing. There is a Praying, and a preparative before Praying.
There is a Hearing, and a preparative before Hearing. There is a Praying, and a preparative before Praying.
pc-acp vbz dt n-vvg, cc dt n1 p-acp vvg. a-acp vbz dt vvg, cc dt n1 p-acp vvg.
(3) sermon (DIV1)
123
Image 13
698
There is a Receiving, and a preparative before Receiving:
There is a Receiving, and a preparative before Receiving:
pc-acp vbz dt vvg, cc dt n1 p-acp vvg:
(3) sermon (DIV1)
123
Image 13
699
which if it be wanting, the Receiver receiveth uncomfortably, the Prayer prayeth idly, the Hearer heareth unfruitfully,
which if it be wanting, the Receiver receives uncomfortably, the Prayer Prayeth idly, the Hearer hears unfruitfully,
r-crq cs pn31 vbb vvg, dt n1 vvz av-j, dt n1 vvz av-j, dt n1 vvz av-j,
(3) sermon (DIV1)
123
Image 13
700
like those which do eat before hunger, and drink before thirst.
like those which do eat before hunger, and drink before thirst.
av-j d r-crq vdb vvi p-acp n1, cc vvi p-acp n1.
(3) sermon (DIV1)
123
Image 13
701
This preparative before Hearing, and Praying, and Receiving, doth signifie that there is a kind of Physick in these three:
This preparative before Hearing, and Praying, and Receiving, does signify that there is a kind of Physic in these three:
d n1 p-acp vvg, cc vvg, cc vvg, vdz vvi cst pc-acp vbz dt n1 pp-f n1 p-acp d crd:
(3) sermon (DIV1)
124
Image 13
702
for Preparatives are ministred always before Physick, and as the Preparative which goeth before, maketh way to the Physick,
for Preparatives Are ministered always before Physic, and as the Preparative which Goes before, makes Way to the Physic,
c-acp n2 vbr vvn av p-acp n1, cc p-acp dt j-jn r-crq vvz a-acp, vvz n1 p-acp dt n1,
(3) sermon (DIV1)
124
Image 13
703
or else it would do no good, but hurt:
or Else it would do no good, but hurt:
cc av pn31 vmd vdi dx j, cc-acp n1:
(3) sermon (DIV1)
124
Image 13
704
so unless Examination go before the Sacrament, we seal up the threatnings which are written against us, in stead of the promises which are made unto us:
so unless Examination go before the Sacrament, we seal up the threatenings which Are written against us, in stead of the promises which Are made unto us:
av cs n1 vvb p-acp dt n1, pns12 vvb a-acp dt n2-vvg r-crq vbr vvn p-acp pno12, p-acp n1 pp-f dt n2 r-crq vbr vvn p-acp pno12:
(3) sermon (DIV1)
124
Image 13
705
for the Sacrament is a seal, and therefore sealeth good or evil, as every other Seal doth.
for the Sacrament is a seal, and Therefore Sealeth good or evil, as every other Seal does.
p-acp dt n1 vbz dt n1, cc av vvz j cc j-jn, c-acp d j-jn n1 vdz.
(3) sermon (DIV1)
124
Image 13
706
The preparative before we receive, is to Examine. As Jobn was the fore-runner of Christ, so Examination is the fore runner of the Sacrament,
The preparative before we receive, is to Examine. As John was the forerunner of christ, so Examination is the before runner of the Sacrament,
dt n1 c-acp pns12 vvb, vbz p-acp vvb. p-acp np1 vbds dt n1 pp-f np1, av n1 vbz dt n1 n1 pp-f dt n1,
(3) sermon (DIV1)
125
Image 13
707
like the Harbinger which rideth before to prepare the Room.
like the Harbinger which rides before to prepare the Room.
av-j dt n1 r-crq vvz a-acp pc-acp vvi dt n1.
(3) sermon (DIV1)
125
Image 13
708
For if Job commanded his Sons to sanctifie themselves before they did come to his Sacrifice,
For if Job commanded his Sons to sanctify themselves before they did come to his Sacrifice,
p-acp cs n1 vvd po31 n2 pc-acp vvi px32 p-acp pns32 vdd vvi p-acp po31 n1,
(3) sermon (DIV1)
125
Image 13
709
how should we sanctifie our selves before we come to Christ 's Sacrament, wherein we are commanded to do as the Lord himself did which instituted it? It is said that the Chamber wherein Christ did institute this Sacrament, was trimmed;
how should we sanctify our selves before we come to christ is Sacrament, wherein we Are commanded to do as the Lord himself did which instituted it? It is said that the Chamber wherein christ did institute this Sacrament, was trimmed;
q-crq vmd pns12 vvi po12 n2 c-acp pns12 vvb p-acp np1 vbz n1, c-crq pns12 vbr vvn pc-acp vdi p-acp dt n1 px31 vdd r-crq vvd pn31? pn31 vbz vvn cst dt n1 c-crq np1 vdd vvi d n1, vbds vvn;
(3) sermon (DIV1)
125
Image 13
710
the Chamber wherein the Apostles received this Sacrament, was trimmed:
the Chamber wherein the Apostles received this Sacrament, was trimmed:
dt n1 c-crq dt n2 vvd d n1, vbds vvn:
(3) sermon (DIV1)
125
Image 13
711
If Judas 's chamber, his inner chamber had been trimmed so too, he had received this Sacrament with as much comfort as the other Disciples did:
If Judas is chamber, his inner chamber had been trimmed so too, he had received this Sacrament with as much Comfort as the other Disciples did:
cs np1 vbz n1, po31 j n1 vhd vbn vvn av av, pns31 vhd vvn d n1 p-acp p-acp d n1 p-acp dt j-jn n2 vdd:
(3) sermon (DIV1)
125
Image 13
712
but because his heart was not trimmed: therefore he was the first which was condemned for the unworthy receiving of the Sacrament.
but Because his heart was not trimmed: Therefore he was the First which was condemned for the unworthy receiving of the Sacrament.
cc-acp c-acp po31 n1 vbds xx vvn: av pns31 vbds dt ord r-crq vbds vvn p-acp dt j n-vvg pp-f dt n1.
(3) sermon (DIV1)
125
Image 13
713
Adam did not think that Death had been in an Apple, so you would not think that Death should be in Bread: Adam did not think that Death had been in an Apple, so you would not think that Death should be in Bred:
np1 vdd xx vvi d n1 vhd vbn p-acp dt n1, av pn22 vmd xx vvi d n1 vmd vbi p-acp n1:
(3) sermon (DIV1)
126
Image 13
714
but as a Coal hath fire in it, beside the Coal it self, which fire doth either warm, or burn;
but as a Coal hath fire in it, beside the Coal it self, which fire does either warm, or burn;
cc-acp c-acp dt n1 vhz n1 p-acp pn31, p-acp dt n1 pn31 n1, r-crq n1 vdz d vvi, cc vvi;
(3) sermon (DIV1)
126
Image 13
715
so this Meat hath another Meat in it, beside that which is seen, which doth either save or destroy:
so this Meat hath Another Meat in it, beside that which is seen, which does either save or destroy:
av d n1 vhz j-jn n1 p-acp pn31, p-acp d r-crq vbz vvn, r-crq vdz d vvi cc vvi:
(3) sermon (DIV1)
126
Image 13
716
therefore he which commeth to this Spiritual Meat, must examine whether he have a spiritual mouth,
Therefore he which comes to this Spiritual Meat, must examine whither he have a spiritual Mouth,
av pns31 r-crq vvz p-acp d j n1, vmb vvi cs pns31 vhb dt j n1,
(3) sermon (DIV1)
126
Image 13
717
as well as a carnal mouth, or else he shall receive no more than he seeth,
as well as a carnal Mouth, or Else he shall receive no more than he sees,
c-acp av c-acp dt j n1, cc av pns31 vmb vvi av-dx dc cs pns31 vvz,
(3) sermon (DIV1)
126
Image 13
718
and that which he seeth not shall destroy him.
and that which he sees not shall destroy him.
cc cst r-crq pns31 vvz xx vmb vvi pno31.
(3) sermon (DIV1)
126
Image 13
719
No man (saith Christ) putteth new Wine into old vessels, lest the vessels break, and the wine leak. No man (Says christ) putteth new Wine into old vessels, lest the vessels break, and the wine leak.
dx n1 (vvz np1) vvz j n1 p-acp j n2, cs dt n2 vvb, cc dt n1 n1.
(3) sermon (DIV1)
127
Image 13
720
This wine is new wine, therefore put it into new vessels, holy vessels, sanctified vessels,
This wine is new wine, Therefore put it into new vessels, holy vessels, sanctified vessels,
d n1 vbz j n1, av vvd pn31 p-acp j n2, j n2, j-vvn n2,
(3) sermon (DIV1)
127
Image 13
721
or else it will leak forth and break the vessel, and thou shalt have no more taste of it,
or Else it will leak forth and break the vessel, and thou shalt have no more taste of it,
cc av pn31 vmb vvi av cc vvi dt n1, cc pns21 vm2 vhi dx dc n1 pp-f pn31,
(3) sermon (DIV1)
127
Image 13
722
than while the relish of Bread is in thy mouth. When Christ commeth to our house, shall we not look whether our Chamber be trimmed,
than while the relish of Bred is in thy Mouth. When christ comes to our house, shall we not look whither our Chamber be trimmed,
cs cs dt n1 pp-f n1 vbz p-acp po21 n1. c-crq np1 vvz p-acp po12 n1, vmb pns12 xx vvi cs po12 n1 vbi vvn,
(3) sermon (DIV1)
127
Image 13
723
as the chamber was trimmed against his coming to the Passover? But how shall we trim it?
as the chamber was trimmed against his coming to the Passover? But how shall we trim it?
c-acp dt n1 vbds vvn p-acp po31 n-vvg p-acp dt np1? p-acp q-crq vmb pns12 vvi pn31?
(3) sermon (DIV1)
127
Image 13
724
When a man takes an Office, he examineth his substance; when takes a Trade, he examineth his skill:
When a man Takes an Office, he examineth his substance; when Takes a Trade, he examineth his skill:
c-crq dt n1 vvz dt n1, pns31 vvz po31 n1; q-crq vvz dt n1, pns31 vvz po31 n1:
(3) sermon (DIV1)
128
Image 13
725
when he goeth to fight, he examineth his strength: but these wants are no wants when he goeth to Sacrament.
when he Goes to fight, he examineth his strength: but these Wants Are no Wants when he Goes to Sacrament.
c-crq pns31 vvz pc-acp vvi, pns31 vvz po31 n1: cc-acp d n2 vbr dx n2 c-crq pns31 vvz p-acp n1.
(3) sermon (DIV1)
128
Image 13
726
Wilt thou know now upon what articles thou must enquire at that time, that is, how thou shouldst examine thy self.
Wilt thou know now upon what Articles thou must inquire At that time, that is, how thou Shouldst examine thy self.
vm2 pns21 vvi av p-acp r-crq n2 pns21 vmb vvi p-acp d n1, cst vbz, c-crq pns21 vmd2 vvi po21 n1.
(3) sermon (DIV1)
128
Image 13
727
As some Prayer may be at all times, and some Rejoycing may be at all times;
As Some Prayer may be At all times, and Some Rejoicing may be At all times;
p-acp d n1 vmb vbi p-acp d n2, cc d vvg vmb vbi p-acp d n2;
(3) sermon (DIV1)
129
Image 13
728
so some Examination is at all times.
so Some Examination is At all times.
av d n1 vbz p-acp d n2.
(3) sermon (DIV1)
129
Image 13
729
Thus Job examined himself every day, nay, every hour, because he scanned all that he did.
Thus Job examined himself every day, nay, every hour, Because he scanned all that he did.
av np1 vvn px31 d n1, uh-x, d n1, c-acp pns31 vvd d cst pns31 vdd.
(3) sermon (DIV1)
129
Image 13
730
But there is a special examination before the Sacrament, because it is the Bread which is received to salvation or damnation;
But there is a special examination before the Sacrament, Because it is the Bred which is received to salvation or damnation;
p-acp pc-acp vbz dt j n1 p-acp dt n1, c-acp pn31 vbz dt n1 r-crq vbz vvn p-acp n1 cc n1;
(3) sermon (DIV1)
130
Image 13
731
because it is the Feast, to which whosoever cometh without his Wedding Garment, shall be cast into utter darkness;
Because it is the Feast, to which whosoever comes without his Wedding Garment, shall be cast into utter darkness;
c-acp pn31 vbz dt n1, p-acp r-crq r-crq vvz p-acp po31 n1 n1, vmb vbi vvn p-acp j n1;
(3) sermon (DIV1)
130
Image 13
732
because it is a seal which sealeth a curse or a blessing.
Because it is a seal which Sealeth a curse or a blessing.
c-acp pn31 vbz dt vvb r-crq vvz dt vvb cc dt n1.
(3) sermon (DIV1)
130
Image 13
733
Therefore having observed that Examination is the necessariest lesson in Christianity, and less known than other, I have studied since my Sermon to lay down three Examinations which you should use at all times,
Therefore having observed that Examination is the necessariest Lesson in Christianity, and less known than other, I have studied since my Sermon to lay down three Examinations which you should use At all times,
av vhg vvn d n1 vbz dt js n1 p-acp np1, cc av-dc vvn cs j-jn, pns11 vhb vvn p-acp po11 n1 pc-acp vvi a-acp crd n2 r-crq pn22 vmd vvi p-acp d n2,
(3) sermon (DIV1)
131
Image 13
734
and a special Examination, for the Communicants Catechism, which leadeth immediately to the Sacrament as a Guest is handed to the Table.
and a special Examination, for the Communicants Catechism, which leads immediately to the Sacrament as a Guest is handed to the Table.
cc dt j n1, p-acp dt j-jn n1, r-crq vvz av-j p-acp dt n1 p-acp dt n1 vbz vvn p-acp dt n1.
(3) sermon (DIV1)
131
Image 13
735
In the first Examination I will shew thee a Rule how thou shalt try others Spirits,
In the First Examination I will show thee a Rule how thou shalt try Others Spirits,
p-acp dt ord n1 pns11 vmb vvi pno21 dt n1 c-crq pns21 vm2 vvi n2-jn n2,
(3) sermon (DIV1)
131
Image 13
736
and how thou shalt try thine own.
and how thou shalt try thine own.
cc c-crq pns21 vm2 vvi po21 d.
(3) sermon (DIV1)
131
Image 13
737
Thou shalt try strange Spirits by their manner of speaking, plainly, or doubtfully, boldly or fearfully:
Thou shalt try strange Spirits by their manner of speaking, plainly, or doubtfully, boldly or fearfully:
pns21 vm2 vvi j n2 p-acp po32 n1 pp-f vvg, av-j, cc av-j, av-j cc av-j:
(3) sermon (DIV1)
132
Image 13
738
therefore we read that the Oracles of the Heathen had a double meaning, and that the false Prophets never spake boldly,
Therefore we read that the Oracles of the Heathen had a double meaning, and that the false prophets never spoke boldly,
av pns12 vvb cst dt n2 pp-f dt j-jn vhd dt j-jn n1, cc cst dt j n2 av-x vvd av-j,
(3) sermon (DIV1)
132
Image 13
739
but where their Patrons were ready to flesh them. By the proportion of Faith:
but where their Patrons were ready to Flesh them. By the proportion of Faith:
cc-acp c-crq po32 n2 vbdr j p-acp n1 pno32. p-acp dt n1 pp-f n1:
(3) sermon (DIV1)
132
Image 13
740
For every Heresie is contrary to some Article of our Belief, as every Sin is against some of the Ten Commandments.
For every Heresy is contrary to Some Article of our Belief, as every since is against Some of the Ten commandments.
c-acp d n1 vbz j-jn p-acp d n1 pp-f po12 n1, c-acp d n1 vbz p-acp d pp-f dt crd n2.
(3) sermon (DIV1)
133
Image 13
741
By the event of their Speeches;
By the event of their Speeches;
p-acp dt n1 pp-f po32 n2;
(3) sermon (DIV1)
134
Image 13
742
for they take not effect, as it is said in Deuteronomie, chap. 18. and therefore they are called false Prophets. By their Fruits:
for they take not Effect, as it is said in Deuteronomy, chap. 18. and Therefore they Are called false prophets. By their Fruits:
c-acp pns32 vvb xx n1, c-acp pn31 vbz vvn p-acp np1, n1 crd cc av pns32 vbr vvn j n2. p-acp po32 n2:
(3) sermon (DIV1)
134
Image 13
743
For none of the false Prophets were good men. By their success:
For none of the false prophets were good men. By their success:
c-acp pix pp-f dt j n2 vbdr j n2. p-acp po32 n1:
(3) sermon (DIV1)
135
Image 13
744
for if they be not of God they will come to nought, as the Arrians, and Manichees and Pelagians are vanished,
for if they be not of God they will come to nought, as the Arians, and manichees and Pelagians Are vanished,
c-acp cs pns32 vbb xx pp-f np1 pns32 vmb vvi p-acp pix, c-acp dt n2-jn, cc n2 cc n2 vbr vvn,
(3) sermon (DIV1)
136
Image 13
745
as if they had never been: fortune shall wear out every Doctrine that is not Truth.
as if they had never been: fortune shall wear out every Doctrine that is not Truth.
c-acp cs pns32 vhd av-x vbn: n1 vmb vvi av d n1 cst vbz xx n1.
(3) sermon (DIV1)
136
Image 13
746
This is thy rule to try other spirits.
This is thy Rule to try other spirits.
d vbz po21 n1 pc-acp vvi j-jn n2.
(3) sermon (DIV1)
136
Image 13
747
Thou shalt try thine own Spirit by the motions that it hath to good or evil.
Thou shalt try thine own Spirit by the motions that it hath to good or evil.
pns21 vm2 vvi po21 d n1 p-acp dt n2 cst pn31 vhz p-acp j cc j-jn.
(3) sermon (DIV1)
137
Image 13
748
For as a good stomach turneth all that it eats into nutriment; and a bad stomach turneth all that it eats into raw humours;
For as a good stomach turns all that it eats into nutriment; and a bad stomach turns all that it eats into raw humours;
p-acp p-acp dt j n1 vvz d cst pn31 vvz p-acp n1; cc dt j n1 vvz d cst pn31 vvz p-acp j n2;
(3) sermon (DIV1)
137
Image 13
749
so likewise a good mind converteth all that it heareth, and that it seeth, and all that it feeleth, unto some profit:
so likewise a good mind Converts all that it hears, and that it sees, and all that it feeleth, unto Some profit:
av av dt j n1 vvz d cst pn31 vvz, cc cst pn31 vvz, cc d cst pn31 vvz, p-acp d n1:
(3) sermon (DIV1)
137
Image 13
750
but a bad mind maketh a temptation of every thing:
but a bad mind makes a temptation of every thing:
cc-acp dt j n1 vvz dt n1 pp-f d n1:
(3) sermon (DIV1)
137
Image 13
751
therefore it is said, To the clean all things a clean, and so, to the unclean nothing is clean;
Therefore it is said, To the clean all things a clean, and so, to the unclean nothing is clean;
av pn31 vbz vvn, p-acp dt j d n2 dt j, cc av, p-acp dt j pi2 vbz j;
(3) sermon (DIV1)
137
Image 13
752
that is, they defile themselves with every thing. Secondly, By the first cause or preparation which thou hadst unto it;
that is, they defile themselves with every thing. Secondly, By the First cause or preparation which thou Hadst unto it;
cst vbz, pns32 vvb px32 p-acp d n1. ord, p-acp dt ord n1 cc n1 r-crq pns21 vhd2 p-acp pn31;
(3) sermon (DIV1)
137
Image 13
753
for whatsoever it be, thy thoughts will be where thou lovest:
for whatsoever it be, thy thoughts will be where thou Lovest:
p-acp r-crq pn31 vbi, po21 n2 vmb vbi c-crq pns21 vv2:
(3) sermon (DIV1)
138
Image 13
754
to verifie that saying, Where are mans treasure is, there will be his heart: for lightly, the beginning is a picture of the end,
to verify that saying, Where Are men treasure is, there will be his heart: for lightly, the beginning is a picture of the end,
p-acp vvi d n-vvg, c-crq vbr n2 n1 vbz, pc-acp vmb vbi po31 n1: c-acp av-j, dt n1 vbz dt n1 pp-f dt n1,
(3) sermon (DIV1)
138
Image 13
755
and the act is like the thought which set it a work.
and the act is like the Thought which Set it a work.
cc dt n1 vbz av-j dt n1 r-crq vvd pn31 dt n1.
(3) sermon (DIV1)
138
Image 13
756
Thirdly, By the manner of the consolation in it, whether it be of Knowledge, or Ignorance,Thirdly, By the manner of the consolation in it, whither it be of Knowledge, or Ignorance,
ord, p-acp dt n1 pp-f dt n1 p-acp pn31, cs pn31 vbb pp-f n1, cc n1,
(3) sermon (DIV1)
139
Image 13
757
whether it be constant, or mutable, calm, or boy sterous, simple, or mixt: for as a clear Fountain yieldeth clear streams, so a pure Heart hath pure joys.
whither it be constant, or mutable, Cam, or boy sterous, simple, or mixed: for as a clear Fountain yieldeth clear streams, so a pure Heart hath pure Joys.
cs pn31 vbb j, cc j, j-jn, cc n1 j, j, cc vvn: c-acp c-acp dt j n1 vvz j n2, av dt j n1 vhz j n2.
(3) sermon (DIV1)
139
Image 13
758
Fourthly, Whether it bring to Christ, or take any thing from him to thy self,Fourthly, Whither it bring to christ, or take any thing from him to thy self,
ord, cs pn31 vvb p-acp np1, cc vvb d n1 p-acp pno31 p-acp po21 n1,
(3) sermon (DIV1)
140
Image 13
759
like all the parts of Popery, which mangle his honour either to Angels, or to Saints,
like all the parts of Popery, which mangle his honour either to Angels, or to Saints,
av-j d dt n2 pp-f n1, r-crq vvb po31 n1 av-d p-acp n2, cc p-acp n2,
(3) sermon (DIV1)
140
Image 13
760
or to Pope, or to Images.
or to Pope, or to Images.
cc p-acp n1, cc p-acp n2.
(3) sermon (DIV1)
140
Image 13
761
If it abide all these questions, and draw thee not from any good, then thou mayst say it is from God, water the seed, O Lord, which thou hast sowen.
If it abide all these questions, and draw thee not from any good, then thou Mayest say it is from God, water the seed, Oh Lord, which thou hast sown.
cs pn31 vvb d d n2, cc vvb pno21 xx p-acp d j, cs pns21 vm2 vvi pn31 vbz p-acp np1, n1 dt n1, uh n1, r-crq pns21 vh2 vvn.
(3) sermon (DIV1)
140
Image 13
762
This is the fruit of thy first examination.
This is the fruit of thy First examination.
d vbz dt n1 pp-f po21 ord n1.
(3) sermon (DIV1)
140
Image 13
763
In the second, by making thee discern whether another be a Christian, I will teach thee to know whether thy self be a Christian;
In the second, by making thee discern whither Another be a Christian, I will teach thee to know whither thy self be a Christian;
p-acp dt ord, p-acp vvg pno21 vvb c-crq j-jn vbi dt njp, pns11 vmb vvi pno21 pc-acp vvi cs po21 n1 vbb dt njp;
(3) sermon (DIV1)
140
Image 13
764
which that thou mayst reach to, observe this direction, and thou shalt see of what side thou art.
which that thou Mayest reach to, observe this direction, and thou shalt see of what side thou art.
r-crq cst pns21 vm2 vvi p-acp, vvb d n1, cc pns21 vm2 vvi pp-f r-crq n1 pns21 vb2r.
(3) sermon (DIV1)
140
Image 13
765
It must needs be, that they which walk to contrary ends, should go divers ways:
It must needs be, that they which walk to contrary ends, should go diverse ways:
pn31 vmb av vbi, cst pns32 r-crq vvb p-acp j-jn n2, vmd vvi j n2:
(3) sermon (DIV1)
141
Image 13
766
therefore there be more differences between the children of God, and the children of the world,
Therefore there be more differences between the children of God, and the children of the world,
av pc-acp vbi dc n2 p-acp dt n2 pp-f np1, cc dt n2 pp-f dt n1,
(3) sermon (DIV1)
141
Image 13
767
than there be between men and beasts.
than there be between men and beasts.
cs pc-acp vbi p-acp n2 cc n2.
(3) sermon (DIV1)
141
Image 13
768
First they are distinguished in will: for the wicked strive to bring Gods will to their will,
First they Are distinguished in will: for the wicked strive to bring God's will to their will,
ord pns32 vbr vvn p-acp vmb: p-acp dt j vvi pc-acp vvi npg1 n1 p-acp po32 n1,
(3) sermon (DIV1)
142
Image 13
769
like Balaam, which when he had an answer, stayed for another; but the faithful labour to bring their will to Gods will, like Christ which said;
like balaam, which when he had an answer, stayed for Another; but the faithful labour to bring their will to God's will, like christ which said;
av-j np1, r-crq c-crq pns31 vhd dt n1, vvn p-acp j-jn; cc-acp dt j n1 pc-acp vvi po32 n1 p-acp npg1 n1, av-j np1 r-crq vvd;
(3) sermon (DIV1)
142
Image 13
770
Not as I will, but as thou wilt. Not as I will, but as thou wilt.
xx c-acp pns11 vmb, cc-acp c-acp pns21 vm2.
(3) sermon (DIV1)
142
Image 13
771
They are distinguished in Faith: All men have not faith (saith Paul) but the just live by faith:
They Are distinguished in Faith: All men have not faith (Says Paul) but the just live by faith:
pns32 vbr vvn p-acp n1: d n2 vhb xx n1 (vvz np1) p-acp dt j vvi p-acp n1:
(3) sermon (DIV1)
143
Image 13
772
as if he should say, the just believe, and the unjust believe not. The just believe, and apply that they believe to themselves;
as if he should say, the just believe, and the unjust believe not. The just believe, and apply that they believe to themselves;
c-acp cs pns31 vmd vvi, dt j vvi, cc dt j vvb xx. dt j vvi, cc vvb cst pns32 vvb p-acp px32;
(3) sermon (DIV1)
143
Image 13
773
the wicked may believe like the Devils, but their faith is like the gadding Hen, which carrieth her Eggs to other, and never layeth at home:
the wicked may believe like the Devils, but their faith is like the gadding Hen, which Carrieth her Eggs to other, and never Layeth At home:
dt j vmb vvi av-j dt n2, cc-acp po32 n1 vbz av-j dt vvg n1, r-crq vvz po31 n2 p-acp j-jn, cc av-x vvz p-acp n1-an:
(3) sermon (DIV1)
143
Image 13
774
so they believe that other shall be saved, but not themselves.
so they believe that other shall be saved, but not themselves.
av pns32 vvb d n-jn vmb vbi vvn, cc-acp xx px32.
(3) sermon (DIV1)
143
Image 13
775
They are distinguished in Hope: for because the wicked hope not for any mends of God,
They Are distinguished in Hope: for Because the wicked hope not for any mends of God,
pns32 vbr vvn p-acp vvb: p-acp c-acp dt j n1 xx p-acp d n2 pp-f np1,
(3) sermon (DIV1)
144
Image 13
776
therefore they never deferr their reward:
Therefore they never defer their reward:
av pns32 av-x vvb po32 n1:
(3) sermon (DIV1)
144
Image 13
777
but if they do any good, they are trumpets of it themselves, for fear it should be blazed enough:
but if they do any good, they Are trumpets of it themselves, for Fear it should be blazed enough:
cc-acp cs pns32 vdb d j, pns32 vbr n2 pp-f pn31 px32, c-acp vvb pn31 vmd vbi vvn av-d:
(3) sermon (DIV1)
144
Image 13
778
and therefore Christ said, that the Pharisees had their reward already, because they were boasters of their works:
and Therefore christ said, that the Pharisees had their reward already, Because they were boaster's of their works:
cc av np1 vvd, cst dt np1 vhd po32 n1 av, c-acp pns32 vbdr ng1 pp-f po32 n2:
(3) sermon (DIV1)
144
Image 13
779
and if they do not good but evil, yet they would be magnified as much for evil, as others are for good.
and if they do not good but evil, yet they would be magnified as much for evil, as Others Are for good.
cc cs pns32 vdb xx j p-acp n-jn, av pns32 vmd vbi vvn p-acp d p-acp n-jn, c-acp n2-jn vbr p-acp j.
(3) sermon (DIV1)
144
Image 13
780
But the faithful are likened to Handmaids, which wait their reward:
But the faithful Are likened to Handmaids, which wait their reward:
p-acp dt j vbr vvn p-acp n2, r-crq vvb po32 n1:
(3) sermon (DIV1)
144
Image 13
781
Their left hand seeth not when their right hand doth well, and they are afraid to take honour of men, Their left hand sees not when their right hand does well, and they Are afraid to take honour of men,
po32 j n1 vvz xx c-crq po32 j-jn n1 vdz av, cc pns32 vbr j pc-acp vvi n1 pp-f n2,
(3) sermon (DIV1)
144
Image 13
782
for losing their honour with God, like John Baptist, which made his Virtues meaner than they were,
for losing their honour with God, like John Baptist, which made his Virtues meaner than they were,
p-acp vvg po32 n1 p-acp np1, av-j np1 np1, r-crq vvd po31 n2 jc cs pns32 vbdr,
(3) sermon (DIV1)
144
Image 13
783
and debased hemself, when he might have got a name above his Lord. They are distinguished in Obedience: therefore Christ teacheth us to judge men by their fruit, as an unfallible Rule: for the evil.
and debased himself, when he might have god a name above his Lord. They Are distinguished in obedience: Therefore christ Teaches us to judge men by their fruit, as an unfallible Rule: for the evil.
cc vvn px31, c-crq pns31 vmd vhi vvn dt n1 p-acp po31 n1. pns32 vbr vvn p-acp n1: av np1 vvz pno12 pc-acp vvi n2 p-acp po32 n1, c-acp dt j n1: c-acp dt n-jn.
(3) sermon (DIV1)
144
Image 13
784
Tree will bring forth evil Fruit, and the good Tree good Fruit, and neither change his property,
Tree will bring forth evil Fruit, and the good Tree good Fruit, and neither change his property,
n1 vmb vvi av j-jn n1, cc dt j n1 j n1, cc dx vvi po31 n1,
(3) sermon (DIV1)
145
Image 13
785
although the evil Fruit is sometimes beautiful, and the good Fruit sometime blasted.
although the evil Fruit is sometime beautiful, and the good Fruit sometime blasted.
cs dt j-jn n1 vbz av j, cc dt j n1 av vvn.
(3) sermon (DIV1)
145
Image 13
786
All slip, but in the wicked one Sin teacheth another, and in the faithful one Sin preventeth another.
All slip, but in the wicked one since Teaches Another, and in the faithful one since preventeth Another.
av-d n1, cc-acp p-acp dt j crd n1 vvz j-jn, cc p-acp dt j crd n1 vvz j-jn.
(3) sermon (DIV1)
145
Image 13
787
They are distinguished in Repentance: for the wicked do but weep for their Sins past, but the godly purpose to sin no more:
They Are distinguished in Repentance: for the wicked doe but weep for their Sins past, but the godly purpose to since no more:
pns32 vbr vvn p-acp np1-n: p-acp dt j n1 p-acp vvi p-acp po32 n2 j, cc-acp dt j n1 p-acp n1 av-dx av-dc:
(3) sermon (DIV1)
146
Image 13
788
so Pharaoh, Saul, and Judas said, I have sinned: but Sadrach, Meshech, and Abednego said, We will not sin: therefore the Heart of the godly is called a contrite Heart, but the Heart of the wicked is called a Heart that cannot repent.
so Pharaoh, Saul, and Judas said, I have sinned: but Shadrach, Meshech, and Abednego said, We will not sin: Therefore the Heart of the godly is called a contrite Heart, but the Heart of the wicked is called a Heart that cannot Repent.
av np1, np1, cc np1 vvd, pns11 vhb vvn: p-acp np1, n1, cc np1 vvd, pns12 vmb xx vvi: av dt n1 pp-f dt j vbz vvn dt j n1, p-acp dt n1 pp-f dt j vbz vvn dt n1 cst vmbx vvi.
(3) sermon (DIV1)
146
Image 13
789
Beside, as Christ cast out a Legion of Divels at once, so the godly would be purged for all their Sins together;
Beside, as christ cast out a Legion of Devils At once, so the godly would be purged for all their Sins together;
a-acp, c-acp np1 vvd av dt n1 pp-f n2 p-acp a-acp, av dt j vmd vbi vvn p-acp d po32 n2 av;
(3) sermon (DIV1)
146
Image 13
790
but the wicked never consent to leave all, but as Naaman said, Let the Lord spare me in this, so ever he excepteth one Sin, which is his beloved Sin;
but the wicked never consent to leave all, but as Naaman said, Let the Lord spare me in this, so ever he excepteth one since, which is his Beloved since;
cc-acp dt j av vvi pc-acp vvi d, cc-acp c-acp np1 vvd, vvb dt n1 vvb pno11 p-acp d, av av pns31 vvz crd n1, r-crq vbz po31 j-vvn n1;
(3) sermon (DIV1)
146
Image 13
791
like Herod, which reformed many things, and yet would not leave his Brother's Wife. They are distinguished in Charity: for ye shall never see the wicked love their Enemies:
like Herod, which reformed many things, and yet would not leave his Brother's Wife. They Are distinguished in Charity: for you shall never see the wicked love their Enemies:
j np1, r-crq vvd d n2, cc av vmd xx vvi po31 ng1 n1. pns32 vbr vvn p-acp n1: p-acp pn22 vmb av-x vvi dt j n1 po32 n2:
(3) sermon (DIV1)
146
Image 13
792
and therefore when the Pharisees could not love their Enemies, they taught that men might hate their Enemies:
and Therefore when the Pharisees could not love their Enemies, they taught that men might hate their Enemies:
cc av c-crq dt np1 vmd xx vvi po32 n2, pns32 vvd d n2 vmd vvi po32 n2:
(3) sermon (DIV1)
147
Image 13
793
and Christ speaking of Publicans and Sinners, exhorteth his Disciples not to love like them, because they loved none but their friends.
and christ speaking of Publicans and Sinners, exhorteth his Disciples not to love like them, Because they loved none but their Friends.
cc np1 vvg pp-f n2 cc n2, vvz po31 n2 xx pc-acp vvi av-j pno32, c-acp pns32 vvd pix cc-acp po32 n2.
(3) sermon (DIV1)
147
Image 13
794
They are distinguished in Prayer: for the wicked cannot pray, therefore David saith, They call not upon the Lord:
They Are distinguished in Prayer: for the wicked cannot pray, Therefore David Says, They call not upon the Lord:
pns32 vbr vvn p-acp n1: p-acp dt j vmbx vvi, av np1 vvz, pns32 vvb xx p-acp dt n1:
(3) sermon (DIV1)
148
Image 13
795
as if they had not the spirit of Prayer: and therefore Christ calleth their prayer babling, for they think not of God when they speak unto him
as if they had not the Spirit of Prayer: and Therefore christ calls their prayer babbling, for they think not of God when they speak unto him
c-acp cs pns32 vhd xx dt n1 pp-f n1: cc av np1 vvz po32 n1 vvg, c-acp pns32 vvb xx pp-f np1 c-crq pns32 vvb p-acp pno31
(3) sermon (DIV1)
148
Image 13
796
They are distinguished in Patience: no Hypocrite can bear the Cross, but saith like Cain, It is heavier than I can suffer:
They Are distinguished in Patience: no Hypocrite can bear the Cross, but Says like Cain, It is Heavier than I can suffer:
pns32 vbr vvn p-acp n1: dx n1 vmb vvi dt n1, cc-acp vvz j np1, pn31 vbz jc cs pns11 vmb vvi:
(3) sermon (DIV1)
149
Image 13
797
but Paul and Silas sing in Prison for a faithful man would have something to humble him,
but Paul and Silas sing in Prison for a faithful man would have something to humble him,
p-acp np1 cc np1 vvb p-acp n1 p-acp dt j n1 vmd vhi pi pc-acp vvi pno31,
(3) sermon (DIV1)
149
Image 13
798
and rejoyce to bear his Masters marks, because the wounds of a Lover are sweet.
and rejoice to bear his Masters marks, Because the wounds of a Lover Are sweet.
cc vvb pc-acp vvi po31 ng1 n2, c-acp dt n2 pp-f dt n1 vbr j.
(3) sermon (DIV1)
149
Image 13
799
They are distinguished in the Use of Adversity: for this is a proper and peculiar mark of God's Children, to profit by affliction: They Are distinguished in the Use of Adversity: for this is a proper and peculiar mark of God's Children, to profit by affliction:
pns32 vbr vvn p-acp dt n1 pp-f n1: p-acp d vbz dt j cc j n1 pp-f npg1 n2, pc-acp vvi p-acp n1:
(3) sermon (DIV1)
150
Image 13
800
and therefore we read not in all the Punishments of the wicked, that one of them said like David, It is good for me that I have been afflicted.
and Therefore we read not in all the Punishments of the wicked, that one of them said like David, It is good for me that I have been afflicted.
cc av pns12 vvb xx p-acp d dt n2 pp-f dt j, cst pi pp-f pno32 vvd av-j np1, pn31 vbz j p-acp pno11 cst pns11 vhb vbn vvn.
(3) sermon (DIV1)
150
Image 13
801
They are distinguished in Humility: for the wicked are not humbled before the Cross, like Pharaoh that never sorrowed, but when he suffered:
They Are distinguished in Humility: for the wicked Are not humbled before the Cross, like Pharaoh that never sorrowed, but when he suffered:
pns32 vbr vvn p-acp n1: p-acp dt j vbr xx vvn p-acp dt n1, av-j np1 cst av-x vvd, p-acp c-crq pns31 vvd:
(3) sermon (DIV1)
151
Image 13
802
but the Apostles learned Humility of their Master, before their Persecution came.
but the Apostles learned Humility of their Master, before their Persecution Come.
cc-acp dt n2 j n1 pp-f po32 n1, p-acp po32 n1 vvd.
(3) sermon (DIV1)
151
Image 13
803
They are distinguished in their Judgement of the Word: for to the wicked it seemeth the hardest, They Are distinguished in their Judgement of the Word: for to the wicked it seems the Hardest,
pns32 vbr vvn p-acp po32 n1 pp-f dt n1: p-acp p-acp dt j pn31 vvz dt js,
(3) sermon (DIV1)
152
Image 13
804
and simplest, and unpleasantest Book that is:
and simplest, and unpleasantest Book that is:
cc js, cc js n1 cst vbz:
(3) sermon (DIV1)
152
Image 13
805
and therefore St. Paul saith, That it is foolishness unto them: but to the godly it seemeth the wisest,
and Therefore Saint Paul Says, That it is foolishness unto them: but to the godly it seems the Wisest,
cc av n1 np1 vvz, cst pn31 vbz n1 p-acp pno32: cc-acp p-acp dt j pn31 vvz dt js,
(3) sermon (DIV1)
152
Image 13
806
and cloquentest, and sweetest and easiest Book of all others, as though God did suddenly bring the understanding of it to them,
and cloquentest, and Sweetest and Easiest Book of all Others, as though God did suddenly bring the understanding of it to them,
cc js, cc js cc js n1 pp-f d n2-jn, c-acp cs np1 vdd av-j vvi dt n1 pp-f pn31 p-acp pno32,
(3) sermon (DIV1)
152
Image 13
807
as Jacob said of his Venison: according to that, He that will do his will shall know his Doctrine.
as Jacob said of his Venison: according to that, He that will do his will shall know his Doctrine.
c-acp np1 vvd pp-f po31 n1: vvg p-acp d, pns31 cst vmb vdi po31 n1 vmb vvi po31 n1.
(3) sermon (DIV1)
152
Image 13
808
They are distinguished in their Judgement of God: the wicked are perswaded now and then of God's Mercy for the present time while they feel it,
They Are distinguished in their Judgement of God: the wicked Are persuaded now and then of God's Mercy for the present time while they feel it,
pns32 vbr vvn p-acp po32 n1 pp-f np1: dt j vbr vvn av cc av pp-f npg1 n1 p-acp dt j n1 cs pns32 vvb pn31,
(3) sermon (DIV1)
153
Image 13
809
as the Jews praised him always, when he did as they would have him;
as the jews praised him always, when he did as they would have him;
c-acp dt np2 vvd pno31 av, c-crq pns31 vdd c-acp pns32 vmd vhi pno31;
(3) sermon (DIV1)
153
Image 13
810
but they cannot perswade themselves that God will be merciful to them still, like Job, which said, Though the Lord Kill me,
but they cannot persuade themselves that God will be merciful to them still, like Job, which said, Though the Lord Kill me,
cc-acp pns32 vmbx vvi px32 cst n1 vmb vbi j p-acp pno32 av, j np1, r-crq vvd, cs dt n1 vvb pno11,
(3) sermon (DIV1)
153
Image 13
811
yet will I trust in him: yet will I trust in him:
av vmb pns11 vvi p-acp pno31:
(3) sermon (DIV1)
153
Image 13
812
therefore the hope of the righteous is called hope in death. Beside, if the wicked love God, it is but for his benefits,
Therefore the hope of the righteous is called hope in death. Beside, if the wicked love God, it is but for his benefits,
av dt n1 pp-f dt j vbz vvn vvb p-acp n1. a-acp, cs dt j n1 np1, pn31 vbz p-acp p-acp po31 n2,
(3) sermon (DIV1)
153
Image 13
813
as Saul loved him for his Kingdom.
as Saul loved him for his Kingdom.
c-acp np1 vvd pno31 p-acp po31 n1.
(3) sermon (DIV1)
153
Image 13
814
And this is always to be noted, that in the wicked, the fear of Hell is greater than is their hope of Heaven:
And this is always to be noted, that in the wicked, the Fear of Hell is greater than is their hope of Heaven:
cc d vbz av pc-acp vbi vvn, cst p-acp dt j, dt n1 pp-f n1 vbz jc cs vbz po32 n1 pp-f n1:
(3) sermon (DIV1)
153
Image 13
815
but in the faithful, the hope of Heaven is greater than the fear of Hell.
but in the faithful, the hope of Heaven is greater than the Fear of Hell.
cc-acp p-acp dt j, dt n1 pp-f n1 vbz jc cs dt n1 pp-f n1.
(3) sermon (DIV1)
153
Image 13
816
They are distinguished in their Delights: for the sport of the ungodly is folly, like Belshazzer 's,
They Are distinguished in their Delights: for the sport of the ungodly is folly, like Belshazzar is,
pns32 vbr vvn p-acp po32 n2: p-acp dt n1 pp-f dt j vbz n1, av-j n1 vbz,
(3) sermon (DIV1)
154
Image 13
817
and therefore when they are sick or troubled, they never run to the Word for comfort,
and Therefore when they Are sick or troubled, they never run to the Word for Comfort,
cc av c-crq pns32 vbr j cc j-vvn, pns32 av-x vvb p-acp dt n1 p-acp n1,
(3) sermon (DIV1)
154
Image 13
818
as though God's Promise pertained not to them;
as though God's Promise pertained not to them;
c-acp cs npg1 n1 vvd xx p-acp pno32;
(3) sermon (DIV1)
154
Image 13
819
but to Feasts, or Tables, or Tales, or Mnsick, as Saul did to the Harp. But all the Delights of the godly are like David 's Dance about the Ark;
but to Feasts, or Tables, or Tales, or Music, as Saul did to the Harp. But all the Delights of the godly Are like David is Dance about the Ark;
cc-acp p-acp n2, cc n2, cc n2, cc j, c-acp np1 vdd p-acp dt np1 p-acp d dt n2 pp-f dt j vbr j np1 vbz n1 p-acp dt n1;
(3) sermon (DIV1)
154
Image 13
820
they are never merry but when they are doing well; nor at peace, but when their Prayers have overcome God, like Jacob.
they Are never merry but when they Are doing well; nor At peace, but when their Prayers have overcome God, like Jacob.
pns32 vbr av-x j cc-acp c-crq pns32 vbr vdg av; ccx p-acp n1, cc-acp c-crq po32 n2 vhb vvn np1, av-j np1
(3) sermon (DIV1)
154
Image 13
821
They are distinguished in their Opinions of Death: for the faithful long to be dissolved,
They Are distinguished in their Opinions of Death: for the faithful long to be dissolved,
pns32 vbr vvn p-acp po32 n2 pp-f n1: p-acp dt j av-j pc-acp vbi vvn,
(3) sermon (DIV1)
155
Image 13
822
and although they might live for ever in continual Prosperity, yet they would not stay so long out of Heaven:
and although they might live for ever in continual Prosperity, yet they would not stay so long out of Heaven:
cc cs pns32 vmd vvi p-acp av p-acp j n1, av pns32 vmd xx vvi av av-j av pp-f n1:
(3) sermon (DIV1)
155
Image 13
823
but the wicked would never be dissolved, because Death comes always unto them like a Jaylor to hale unto Prison,
but the wicked would never be dissolved, Because Death comes always unto them like a Jailor to hale unto Prison,
cc-acp dt j vmd av-x vbi vvn, c-acp n1 vvz av p-acp pno32 av-j dt n1 pc-acp vvi p-acp n1,
(3) sermon (DIV1)
155
Image 13
824
as Achab said to Michaiah, That he never prophesied good to him. Hereby a man shall know whether he have Faith:
as Ahab said to Michaiah, That he never prophesied good to him. Hereby a man shall know whither he have Faith:
c-acp np1 vvd p-acp np1, cst pns31 av-x vvd j p-acp pno31. av dt n1 vmb vvi cs pns31 vhb n1:
(3) sermon (DIV1)
155
Image 13
825
for if he do believe the Promises, he wi•l be glad to receive them.
for if he do believe the Promises, he wi•l be glad to receive them.
c-acp cs pns31 vdb vvi dt vvz, pns31 vmb vbi j pc-acp vvi pno32.
(3) sermon (DIV1)
155
Image 13
826
They are distinguished in their sence of Sin: wicked men feel the lothsomness of their Vices,
They Are distinguished in their sense of since: wicked men feel the lothsomness of their Vices,
pns32 vbr vvn p-acp po32 n1 pp-f n1: j n2 vvb dt n1 pp-f po32 n2,
(3) sermon (DIV1)
156
Image 13
827
but none but the faithful feel the defects of their Righteousness. The natural man never complaineth of his good works, but vaunteth of them:
but none but the faithful feel the defects of their Righteousness. The natural man never Complaineth of his good works, but vaunteth of them:
cc-acp pix cc-acp dt j vvi dt n2 pp-f po32 n1. dt j n1 av-x vvz pp-f po31 j n2, cc-acp vvz pp-f pno32:
(3) sermon (DIV1)
156
Image 13
828
but a godly man findeth fault with his Prayers, and his Alms, and his Watches, like Isaiah, that said, his Righteousness was like a menstruous Cloath.
but a godly man finds fault with his Prayers, and his Alms, and his Watches, like Isaiah, that said, his Righteousness was like a menstruous Cloth.
cc-acp dt j n1 vvz n1 p-acp po31 n2, cc po31 n2, cc po31 n2, av-j np1, cst vvd, po31 n1 vbds av-j dt j n1.
(3) sermon (DIV1)
156
Image 13
829
As Christ met the Temper in the Wilderness, a place of Prayer, and Fasting, and Meditation:
As christ met the Temper in the Wilderness, a place of Prayer, and Fasting, and Meditation:
p-acp np1 vvd dt vvi p-acp dt n1, dt n1 pp-f n1, cc vvg, cc n1:
(3) sermon (DIV1)
156
Image 13
830
so a godly man meeteth the Tempter in his Prayer, and in his Fasts, and in his Meditations, that is, he finds some let,
so a godly man meeteth the Tempter in his Prayer, and in his Fasts, and in his Meditations, that is, he finds Some let,
av dt j n1 vvz dt n1 p-acp po31 n1, cc p-acp po31 n2, cc p-acp po31 n2, cst vbz, pns31 vvz d vvb,
(3) sermon (DIV1)
156
Image 13
831
or spot, or want in all his Devotions.
or spot, or want in all his Devotions.
cc n1, cc vvb p-acp d po31 n2.
(3) sermon (DIV1)
156
Image 13
832
Therefore unless thy Righteousness mislike thee as well as thy Prophaneness, know that yet thou art no farther than the wicked.
Therefore unless thy Righteousness mislike thee as well as thy Profaneness, know that yet thou art no farther than the wicked.
av cs po21 n1 vvb pno21 p-acp av c-acp po21 n1, vvb cst av pns21 vb2r av-dx av-jc cs dt j.
(3) sermon (DIV1)
156
Image 13
833
They are distinguished in their Ends: for the Children of God propose the Glory of God,
They Are distinguished in their Ends: for the Children of God propose the Glory of God,
pns32 vbr vvn p-acp po32 vvz: p-acp dt n2 pp-f np1 vvb dt n1 pp-f np1,
(3) sermon (DIV1)
157
Image 13
834
and level all their Thoughts, and Speeches, and Actions, as if they were Messengers sent to carry him presents of Honour.
and level all their Thoughts, and Speeches, and Actions, as if they were Messengers sent to carry him presents of Honour.
cc vvb d po32 n2, cc n2, cc n2, c-acp cs pns32 vbdr n2 vvn pc-acp vvi pno31 n2 pp-f n1.
(3) sermon (DIV1)
157
Image 13
835
Thus did David when he said, All that is within me praise the Lord. As though himself had rather been without praise than his Master:
Thus did David when he said, All that is within me praise the Lord. As though himself had rather been without praise than his Master:
av vdd np1 c-crq pns31 vvd, d cst vbz p-acp pno11 vvi dt n1. c-acp cs n1 vhd av-c vbn p-acp n1 cs po31 n1:
(3) sermon (DIV1)
158
Image 13
836
but the Children of the World set up their own Glory for their mark, like Nebuchadnezzer, which said, For the honour of my Majesty, Dan. 4. 27. Therefore they speak,
but the Children of the World Set up their own Glory for their mark, like Nebuchadnezzar, which said, For the honour of my Majesty, Dan. 4. 27. Therefore they speak,
cc-acp dt n2 pp-f dt n1 vvd a-acp po32 d n1 p-acp po32 n1, av-j np1, r-crq vvd, p-acp dt n1 pp-f po11 n1, np1 crd crd av pns32 vvb,
(3) sermon (DIV1)
158
Image 13
837
and look, and walk, as if they did say to their Tongue, and Eyes, and Feet,
and look, and walk, as if they did say to their Tongue, and Eyes, and Feet,
cc vvi, cc vvi, c-acp cs pns32 vdd vvi p-acp po32 n1, cc n2, cc n2,
(3) sermon (DIV1)
158
Image 13
838
and Apparel, as Saul said to Samuel, Honour me before this People.
and Apparel, as Saul said to Samuel, Honour me before this People.
cc n1, c-acp np1 vvd p-acp np1, vvb pno11 p-acp d n1.
(3) sermon (DIV1)
158
Image 13
839
Lastly, They are distinguished in Perseverance: for the Zeal of the wicked lasteth not, and therefore God saith, They are soon turned out of the way:
Lastly, They Are distinguished in Perseverance: for the Zeal of the wicked lasteth not, and Therefore God Says, They Are soon turned out of the Way:
ord, pns32 vbr vvn p-acp n1: p-acp dt n1 pp-f dt j vvz xx, cc av np1 vvz, pns32 vbr av vvd av pp-f dt n1:
(3) sermon (DIV1)
159
Image 13
840
but the Zeal of the faithful was represented by the fire of the Temple, which never went out.
but the Zeal of the faithful was represented by the fire of the Temple, which never went out.
p-acp dt n1 pp-f dt j vbds vvn p-acp dt n1 pp-f dt n1, r-crq av-x vvd av.
(3) sermon (DIV1)
159
Image 13
841
By these differences thou mayst see how much thou dost differ from the wicked, or whether thou be of their band.
By these differences thou Mayest see how much thou dost differ from the wicked, or whither thou be of their band.
p-acp d n2 pns21 vm2 vvi c-crq d pns21 vd2 vvi p-acp dt j, cc cs pns21 vbi pp-f po32 n1.
(3) sermon (DIV1)
159
Image 13
842
Then come to the Third Examination:
Then come to the Third Examination:
av vvn p-acp dt ord n1:
(3) sermon (DIV1)
160
Image 13
843
as the Devil tempteth thee, to see what thou wilt do for him, so thou must tempt thy self,
as the devil tempts thee, to see what thou wilt do for him, so thou must tempt thy self,
c-acp dt n1 vvz pno21, pc-acp vvi r-crq pns21 vm2 vdi p-acp pno31, av pns21 vmb vvi po21 n1,
(3) sermon (DIV1)
160
Image 13
844
and get of thy Soul what it would do for God, and what it should suffer for him, which hath suffered Death for it.
and get of thy Soul what it would do for God, and what it should suffer for him, which hath suffered Death for it.
cc vvi pp-f po21 n1 r-crq pn31 vmd vdi p-acp np1, cc r-crq pn31 vmd vvi p-acp pno31, r-crq vhz vvn n1 p-acp pn31.
(3) sermon (DIV1)
160
Image 13
845
Therefore here we will set down certain Interrogatories, whereof thou shalt examine it. First, Whether thou hast the heart of Joshua to worship God;
Therefore Here we will Set down certain Interrogatories, whereof thou shalt examine it. First, Whither thou hast the heart of joshua to worship God;
av av pns12 vmb vvi a-acp j n2-jn, c-crq pns21 vm2 vvi pn31. ord, cs pns21 vh2 dt n1 pp-f np1 p-acp n1 np1;
(3) sermon (DIV1)
160
Image 13
846
as boldly as thou dost, though all the World did renounce him, and every one did mock thee as they did Noah, while he built the Ark?
as boldly as thou dost, though all the World did renounce him, and every one did mock thee as they did Noah, while he built the Ark?
c-acp av-j c-acp pns21 vd2, cs d dt n1 vdd vvi pno31, cc d pi vdd vvi pno21 a-acp pns32 vdd np1, cs pns31 vvd dt n1?
(3) sermon (DIV1)
161
Image 13
847
Whether thou wouldst not deny Christ as Peter did, if thou were in Peters straights, and nothing to succour thee but policy?
Whither thou Wouldst not deny christ as Peter did, if thou were in Peter's straights, and nothing to succour thee but policy?
cs pns21 vmd2 xx vvi np1 p-acp np1 vdd, cs pns21 vbdr p-acp npg1 n2, cc pix pc-acp vvi pno21 p-acp n1?
(3) sermon (DIV1)
162
Image 13
848
Whether thou wouldst not steal, if thou didst see a Booty as fit as Achan, which thou mightst catch up,
Whither thou Wouldst not steal, if thou didst see a Booty as fit as achan, which thou Mightest catch up,
cs pns21 vmd2 xx vvi, cs pns21 vdd2 vvi dt n1 c-acp j c-acp np1, r-crq pns21 vmd2 vvi a-acp,
(3) sermon (DIV1)
163
Image 13
849
and no one spy thee?
and no one spy thee?
cc dx crd n1 pno21?
(3) sermon (DIV1)
163
Image 13
850
Whether thou wouldst refuse a Bribe like Elisha, if thou didst meet with one which were as willing and able to give it as Naaman?
Whither thou Wouldst refuse a Bribe like Elisha, if thou didst meet with one which were as willing and able to give it as Naaman?
cs pns21 vmd2 vvi dt n1 av-j np1, cs pns21 vdd2 vvi p-acp pi r-crq vbdr p-acp j cc j pc-acp vvi pn31 p-acp np1?
(3) sermon (DIV1)
164
Image 13
851
Whether thou wouldst not deceive, if thou were in such an Office as the false Steward, whose Master referred all unto him,
Whither thou Wouldst not deceive, if thou were in such an Office as the false Steward, whose Master referred all unto him,
cs pns21 vmd2 xx vvi, cs pns21 vbdr p-acp d dt n1 p-acp dt j n1, rg-crq n1 vvd d p-acp pno31,
(3) sermon (DIV1)
165
Image 13
852
and knew not when he kept any thing back?
and knew not when he kept any thing back?
cc vvd xx c-crq pns31 vvd d n1 av?
(3) sermon (DIV1)
165
Image 13
853
Whether thou wouldst not fulfil thy Lust as David did, if thou hadst the oportunity and allurement,
Whither thou Wouldst not fulfil thy Lust as David did, if thou Hadst the opportunity and allurement,
cs pns21 vmd2 xx vvi po21 n1 c-acp np1 vdd, cs pns21 vhd2 dt n1 cc n1,
(3) sermon (DIV1)
166
Image 13
854
and mightst do it without danger of Law like a King, as David might?
and Mightest do it without danger of Law like a King, as David might?
cc vmd2 vdi pn31 p-acp n1 pp-f n1 av-j dt n1, c-acp np1 vmd?
(3) sermon (DIV1)
166
Image 13
855
Whether thou wouldst not tell a Lye, as Abraham did, if it stood upon thy Life, which made him twice dissemble that his Wife was his Sister,
Whither thou Wouldst not tell a Lie, as Abraham did, if it stood upon thy Life, which made him twice dissemble that his Wife was his Sister,
cs pns21 vmd2 xx vvi dt n1, c-acp np1 vdd, cs pn31 vvd p-acp po21 n1, r-crq vvd pno31 av vvi cst po31 n1 vbds po31 n1,
(3) sermon (DIV1)
167
Image 13
856
lest he should dye for her beauty?
lest he should die for her beauty?
cs pns31 vmd vvi p-acp po31 n1?
(3) sermon (DIV1)
167
Image 13
857
Finally, if it should be said unto thee, as the Devil said to Christ, All these will I give thee,
Finally, if it should be said unto thee, as the devil said to christ, All these will I give thee,
av-j, cs pn31 vmd vbi vvn p-acp pno21, c-acp dt n1 vvd p-acp np1, d d vmb pns11 vvi pno21,
(3) sermon (DIV1)
168
Image 13
858
if thou wilt fall down and worship me: if thou wilt fallen down and worship me:
cs pns21 vm2 vvi a-acp cc vvb pno11:
(3) sermon (DIV1)
168
Image 13
859
that is no more, but if thou wilt Sin, whether thou wouldst yield or no?
that is no more, but if thou wilt since, whither thou Wouldst yield or no?
cst vbz av-dx av-dc, cc-acp cs pns21 vm2 n1, cs pns21 vmd2 vvb cc av-dx?
(3) sermon (DIV1)
168
Image 13
860
If thou hast sinned thus and thus before, I will not say, therefore the Lord will not hear thee.
If thou hast sinned thus and thus before, I will not say, Therefore the Lord will not hear thee.
cs pns21 vh2 vvn av cc av a-acp, pns11 vmb xx vvi, av dt n1 vmb xx vvi pno21.
(3) sermon (DIV1)
169
Image 13
861
But David saith, If I regard Wickedness in my heart, the Lord will not hear me, that is,
But David Says, If I regard Wickedness in my heart, the Lord will not hear me, that is,
p-acp np1 vvz, cs pns11 vvb n1 p-acp po11 n1, dt n1 vmb xx vvi pno11, cst vbz,
(3) sermon (DIV1)
169
Image 13
862
if for any cause a man purpose and carry a mind to sin when he is tempted, the Lord is so far from helping him, that he will stand like Baal, as tho' he did not hear him:
if for any cause a man purpose and carry a mind to sin when he is tempted, the Lord is so Far from helping him, that he will stand like Baal, as though he did not hear him:
cs p-acp d n1 dt n1 n1 cc vvi dt n1 pc-acp vvi c-crq pns31 vbz vvn, dt n1 vbz av av-j p-acp vvg pno31, cst pns31 vmb vvi av-j np1, c-acp cs pns31 vdd xx vvi pno31:
(3) sermon (DIV1)
169
Image 13
863
for he hath a Traytors mind as deep as any, which thinks, for a Dukedom I would betray my Prince,
for he hath a Traitors mind as deep as any, which thinks, for a Dukedom I would betray my Prince,
c-acp pns31 vhz dt ng1 n1 c-acp j-jn c-acp d, r-crq vvz, p-acp dt n1 pns11 vmd vvi po11 n1,
(3) sermon (DIV1)
169
Image 13
864
though he never play the Traytor in his life.
though he never play the Traitor in his life.
cs pns31 av-x vvi dt n1 p-acp po31 n1.
(3) sermon (DIV1)
169
Image 13
865
Thus you have heard how to try Spirits, and how to discern a Christian from an Hypocrite,
Thus you have herd how to try Spirits, and how to discern a Christian from an Hypocrite,
av pn22 vhb vvn c-crq pc-acp vvi n2, cc c-crq pc-acp vvi dt njp p-acp dt n1,
(3) sermon (DIV1)
169
Image 13
866
and how to oppose your Hearts, that ye may be sure to judge rightly what ye are.
and how to oppose your Hearts, that you may be sure to judge rightly what you Are.
cc c-crq pc-acp vvi po22 n2, cst pn22 vmb vbi j pc-acp vvi av-jn q-crq pn22 vbr.
(3) sermon (DIV1)
169
Image 13
867
Now we come to that Examination, which is the Epitome or Abridgment of all these, for memory is short, and all are not of one strength:
Now we come to that Examination, which is the Epitome or Abridgment of all these, for memory is short, and all Are not of one strength:
av pns12 vvb p-acp d n1, r-crq vbz dt n1 cc n1 pp-f d d, p-acp n1 vbz j, cc d vbr xx pp-f crd n1:
(3) sermon (DIV1)
170
Image 13
868
but some run, and some go, and some creep, and all do well, so long as they strive to perfection.
but Some run, and Some go, and Some creep, and all do well, so long as they strive to perfection.
cc-acp d vvb, cc d vvb, cc d vvb, cc d vdb av, av av-j c-acp pns32 vvb p-acp n1.
(3) sermon (DIV1)
170
Image 13
869
The matters whereof principally the Mind should be examined before the Sacrament, are these.
The matters whereof principally the Mind should be examined before the Sacrament, Are these.
dt n2 c-crq av-jn dt n1 vmd vbi vvn p-acp dt n1, vbr d.
(3) sermon (DIV1)
170
Image 13
870
First, Whether thou have Faith, not only to believe that Christ died, but that he died for thee:
First, Whither thou have Faith, not only to believe that christ died, but that he died for thee:
ord, cs pns21 vhb n1, xx av-j pc-acp vvi cst np1 vvd, cc-acp cst pns31 vvd p-acp pno21:
(3) sermon (DIV1)
171
Image 13
871
for as the Scripture calleth him a Redeemer, so Job calleth him his Redeemer.
for as the Scripture calls him a Redeemer, so Job calls him his Redeemer.
c-acp c-acp dt n1 vvz pno31 dt n1, av np1 vvz pno31 po31 n1.
(3) sermon (DIV1)
171
Image 13
872
The Second Article is, whether thou be in Charity, not whether thou love them which love thee;
The Second Article is, whither thou be in Charity, not whither thou love them which love thee;
dt ord n1 vbz, cs pns21 vbb p-acp n1, xx cs pns21 vvb pno32 r-crq vvb pno21;
(3) sermon (DIV1)
172
Image 13
873
but whether thou love them which hate thee: for Christ commandeth us, To love our Enemies.
but whither thou love them which hate thee: for christ commands us, To love our Enemies.
cc-acp cs pns21 vvb pno32 r-crq vvb pno21: c-acp np1 vvz pno12, p-acp n1 po12 n2.
(3) sermon (DIV1)
172
Image 13
874
The Third Article is, whether thou repent, not for thy open and gross Sins, but for thy secret Sins,
The Third Article is, whither thou Repent, not for thy open and gross Sins, but for thy secret Sins,
dt ord n1 vbz, cs pns21 vvb, xx p-acp po21 j cc j n2, cc-acp p-acp po21 j-jn n2,
(3) sermon (DIV1)
173
Image 13
875
and petty Sins, because Christ saith, That we must give account for every idle word.
and Petty Sins, Because christ Says, That we must give account for every idle word.
cc j n2, c-acp np1 vvz, cst pns12 vmb vvi n1 p-acp d j n1.
(3) sermon (DIV1)
173
Image 13
876
The Fourth Article is, whether thou resolve not to sin again for any cause, but to amend thy evil Life, not when Age cometh,
The Fourth Article is, whither thou resolve not to sin again for any cause, but to amend thy evil Life, not when Age comes,
dt ord n1 vbz, cs pns21 vvb xx pc-acp vvi av c-acp d n1, cc-acp pc-acp vvi po21 j-jn n1, xx c-crq n1 vvz,
(3) sermon (DIV1)
174
Image 13
877
or for a spurt, but to begin now, and last till death:
or for a spurt, but to begin now, and last till death:
cc p-acp dt n1, cc-acp pc-acp vvi av, cc ord p-acp n1:
(3) sermon (DIV1)
174
Image 13
878
for Christ is Alpha and Omega, both the beginning and the end, as well in our living as in our being, which hath made no promise to them which begin, but to them which persevere.
for christ is Alpha and Omega, both the beginning and the end, as well in our living as in our being, which hath made no promise to them which begin, but to them which persevere.
c-acp np1 vbz np1 cc np1, d dt n1 cc dt n1, c-acp av p-acp po12 n-vvg a-acp p-acp po12 n1, r-crq vhz vvn dx n1 p-acp pno32 r-crq vvb, cc-acp p-acp pno32 r-crq vvb.
(3) sermon (DIV1)
174
Image 13
879
The last Article is, whether thou canst find in thy heart to dye for Christ, as Christ died for thee:
The last Article is, whither thou Canst find in thy heart to die for christ, as christ died for thee:
dt ord n1 vbz, cs pns21 vm2 vvi p-acp po21 n1 pc-acp vvi p-acp np1, c-acp np1 vvd p-acp pno21:
(3) sermon (DIV1)
175
Image 13
880
for we are bid not only to follow him, but to bear his Cross: and therefore we are called Servants, to shew how we should obey:
for we Are bid not only to follow him, but to bear his Cross: and Therefore we Are called Servants, to show how we should obey:
c-acp pns12 vbr vvn xx av-j pc-acp vvi pno31, cc-acp pc-acp vvi po31 n1: cc av pns12 vbr vvn n2, pc-acp vvi c-crq pns12 vmd vvi:
(3) sermon (DIV1)
175
Image 13
881
and we are all called Souldiers, to shew how we should suffer.
and we Are all called Soldiers, to show how we should suffer.
cc pns12 vbr d vvn n2, pc-acp vvi c-crq pns12 vmd vvi.
(3) sermon (DIV1)
175
Image 13
882
These are the Receivers Articles, whereof his Conscience must be examined before he receive this Sacrament:
These Are the Receivers Articles, whereof his Conscience must be examined before he receive this Sacrament:
d vbr dt n2 n2, c-crq po31 n1 vmb vbi vvn c-acp pns31 vvb d n1:
(3) sermon (DIV1)
176
Image 13
883
happy is ••e which can say, All these have I kept: for the Dove was not so welcome to Noah, as this man is to Christ.
happy is ••e which can say, All these have I kept: for the Dove was not so welcome to Noah, as this man is to christ.
j vbz j r-crq vmb vvi, d d vhb pns11 vvn: p-acp dt n1 vbds xx av j-jn p-acp np1, p-acp d n1 vbz p-acp np1.
(3) sermon (DIV1)
176
Image 13
884
But if thou find •ot these Affections within, but a Nest of Vices, leave thine ••ffering at the Altar,
But if thou find •ot these Affections within, but a Nest of Vices, leave thine ••ffering At the Altar,
p-acp cs pns21 vvb vvi d n2 a-acp, cc-acp dt n1 pp-f n2, vvb po21 n1 p-acp dt n1,
(3) sermon (DIV1)
176
Image 13
885
and return to thine Examination again:
and return to thine Examination again:
cc vvi p-acp po21 n1 av:
(3) sermon (DIV1)
176
Image 13
886
•or thou art not a fit Guest to sup with the Lord, until thou •ave on this Wedding Garment. •or thou art not a fit Guest to sup with the Lord, until thou •ave on this Wedding Garment.
n1 pns21 vb2r xx dt j n1 pc-acp vvi p-acp dt n1, c-acp pns21 vvd p-acp d n1 n1.
(3) sermon (DIV1)
176
Image 13
887
How is it then, that some regard their other Garments more ••an this? St. Paul saith, Examine your selves, and they exa•ine their Apparel:
How is it then, that Some regard their other Garments more ••an this? Saint Paul Says, Examine your selves, and they exa•ine their Apparel:
q-crq vbz pn31 av, cst d vvb po32 j-jn n2 av-dc vvd d? n1 np1 vvz, vvb po22 n2, cc pns32 vvb po32 n1:
(3) sermon (DIV1)
177
Image 13
888
if they have new cloaths in the country, ••en they are ready to receive.
if they have new clothes in the country, ••en they Are ready to receive.
cs pns32 vhb j n2 p-acp dt n1, av pns32 vbr j pc-acp vvi.
(3) sermon (DIV1)
177
Image 13
889
I have known many kept ••om the Sacrament a whole Year together by their Masters, for nothing,
I have known many kept ••om the Sacrament a Whole Year together by their Masters, for nothing,
pns11 vhb vvn d vvn av dt n1 dt j-jn n1 av p-acp po32 n2, p-acp pix,
(3) sermon (DIV1)
177
Image 13
890
but for want of a new Sute to set them forth with their Fellows.
but for want of a new Suit to Set them forth with their Fellows.
cc-acp p-acp n1 pp-f dt j n1 pc-acp vvi pno32 av p-acp po32 n2.
(3) sermon (DIV1)
177
Image 13
891
Others respect whether it be a fair Day, that they may walk after Service, making that Day upon which they Receive,
Others respect whither it be a fair Day, that they may walk After Service, making that Day upon which they Receive,
ng2-jn n1 cs pn31 vbb dt j n1, cst pns32 vmb vvi p-acp n1, vvg d n1 p-acp r-crq pns32 vvb,
(3) sermon (DIV1)
178
Image 13
892
like a Scholars Thursday, which he loves better than all the days in the Week, only because it is Play-day.
like a Scholars Thursday, which he loves better than all the days in the Week, only Because it is Playday.
av-j dt n2 np1, r-crq pns31 vvz av-jc cs d dt n2 p-acp dt n1, av-j c-acp pn31 vbz n1.
(3) sermon (DIV1)
178
Image 13
893
Thus like the Jews, They sit down to eat and rise up to play, that as Christ calleth the Pharisees Prayer Babling, Matth. 6. 7. so their receiving may be called Dallying.
Thus like the jews, They fit down to eat and rise up to play, that as christ calls the Pharisees Prayer Babbling, Matthew 6. 7. so their receiving may be called Dallying.
av av-j dt np2, pns32 vvb a-acp pc-acp vvi cc vvi a-acp pc-acp vvi, cst p-acp np1 vvz dt np1 n1 vvg, np1 crd crd av po32 n-vvg vmb vbi vvn vvg.
(3) sermon (DIV1)
178
Image 13
894
When they have the Sacrament in their Belly, they think that all is well, as Micah, when he had a Levite in his House thought that God loved him:
When they have the Sacrament in their Belly, they think that all is well, as micah, when he had a Levite in his House Thought that God loved him:
c-crq pns32 vhb dt n1 p-acp po32 n1, pns32 vvb cst d vbz av, c-acp np1, c-crq pns31 vhd dt np1 p-acp po31 n1 vvd cst np1 vvd pno31:
(3) sermon (DIV1)
179
Image 13
895
but as the Levite did not prof•• him, because he received nothing but the Levite, so the Brea• and Wine do them no good,
but as the Levite did not prof•• him, Because he received nothing but the Levite, so the Brea• and Wine do them no good,
cc-acp c-acp dt np1 vdd xx n1 pno31, c-acp pns31 vvd pix cc-acp dt np1, av dt np1 cc n1 vdb pno32 dx j,
(3) sermon (DIV1)
179
Image 13
896
because they receive nothing b•• Bread and Wine for want of Faith.
Because they receive nothing b•• Bred and Wine for want of Faith.
c-acp pns32 vvb pix n1 n1 cc n1 p-acp n1 pp-f n1.
(3) sermon (DIV1)
179
Image 13
897
Marvel not then if yo• have not felt that comfort after the Sacrament, which yo• looked for,
Marvel not then if yo• have not felt that Comfort After the Sacrament, which yo• looked for,
n1 xx av cs n1 vhb xx vvn d n1 p-acp dt n1, r-crq n1 vvd p-acp,
(3) sermon (DIV1)
179
Image 13
898
for it is comfortable to none but to them whic• prepare their Hearts and examine themselves before,
for it is comfortable to none but to them whic• prepare their Hearts and examine themselves before,
c-acp pn31 vbz j p-acp pix cc-acp p-acp pno32 n1 vvb po32 n2 cc vvi px32 a-acp,
(3) sermon (DIV1)
179
Image 13
899
because is not the Mouth but the Heart which receiveth comfort.
Because is not the Mouth but the Heart which receives Comfort.
c-acp vbz xx dt n1 p-acp dt n1 r-crq vvz n1.
(3) sermon (DIV1)
179
Image 13
900
Now it may be the most that are here have brought Mouth and not a Heart, these go away from the Sacrament despight Christ,
Now it may be the most that Are Here have brought Mouth and not a Heart, these go away from the Sacrament despite christ,
av pn31 vmb vbi dt ds cst vbr av vhi vvn n1 cc xx dt n1, d vvb av p-acp dt n1 n1 np1,
(3) sermon (DIV1)
180
Image 13
901
as Judas went from the Sacrament to betr•• him.
as Judas went from the Sacrament to betr•• him.
c-acp np1 vvd p-acp dt n1 p-acp n1 pno31.
(3) sermon (DIV1)
180
Image 13
902
The other go away like one which hath received a cheer Countenance of the Prince, all his thoughts are joy,
The other go away like one which hath received a cheer Countenance of the Prince, all his thoughts Are joy,
dt n-jn vvb av av-j pi r-crq vhz vvn dt n1 n1 pp-f dt n1, d po31 n2 vbr n1,
(3) sermon (DIV1)
181
Image 13
903
and t• Countenance of the Prince is still in his Eye. As he which h•• eaten sweet Meat, hath a sweet Breath:
and t• Countenance of the Prince is still in his Eye. As he which h•• eaten sweet Meat, hath a sweet Breath:
cc n1 n1 pp-f dt n1 vbz av p-acp po31 n1. p-acp pns31 r-crq n1 vvn j n1, vhz dt j n1:
(3) sermon (DIV1)
181
Image 13
904
so they which ha•• eaten Christ, all their sayings and doings are sweet, like a P••fume to men,
so they which ha•• eaten christ, all their sayings and doings Are sweet, like a P••fume to men,
av pns32 r-crq n1 vvn np1, d po32 n2-vvg cc n2-vdg vbr j, av-j dt n1 p-acp n2,
(3) sermon (DIV1)
181
Image 13
905
and Incense to God, their peace of Conscien•• and joy of Heart, and desire to do good, will tell them w••ther they have received the bare signs, or the thing signified.
and Incense to God, their peace of Conscien•• and joy of Heart, and desire to do good, will tell them w••ther they have received the bore Signs, or the thing signified.
cc vvb p-acp np1, po32 n1 pp-f np1 cc n1 pp-f n1, cc vvb pc-acp vdi j, vmb vvi pno32 av pns32 vhb vvn dt j n2, cc dt n1 vvd.
(3) sermon (DIV1)
181
Image 13
906
Every one which receiveth this Sacrament, shall feel him better after it, like the Apostles:
Every one which receives this Sacrament, shall feel him better After it, like the Apostles:
d crd r-crq vvz d n1, vmb vvi pno31 jc c-acp pn31, av-j dt n2:
(3) sermon (DIV1)
182
Image 13
907
or else he shall find him worse after it, like Judas. Hereby ye shall know whether have received like the Apostles,
or Else he shall find him Worse After it, like Judas. Hereby you shall know whither have received like the Apostles,
cc av pns31 vmb vvi pno31 av-jc p-acp pn31, av-j np1. av pn22 vmb vvi c-crq vhb vvn av-j dt n2,
(3) sermon (DIV1)
182
Image 13
908
or like Judas. Thus we 〈 ◊ 〉 ended the Doctrine, of the Lord's Supper. Now if you can remember all that I have said, yet remember the Text:
or like Judas. Thus we 〈 ◊ 〉 ended the Doctrine, of the Lord's Supper. Now if you can Remember all that I have said, yet Remember the Text:
cc av-j np1. av pns12 〈 sy 〉 vvn dt n1, pp-f dt ng1 n1. av cs pn22 vmb vvi d cst pns11 vhb vvn, av vvb dt n1:
(3) sermon (DIV1)
182
Image 13
909
〈 ◊ 〉 is, examine your selves before you receive the Sacrament 〈 ◊ 〉 after FINIS.
〈 ◊ 〉 is, examine your selves before you receive the Sacrament 〈 ◊ 〉 After FINIS.
〈 sy 〉 vbz, vvb po22 n2 p-acp pn22 vvb dt n1 〈 sy 〉 j-acp fw-la.
(3) sermon (DIV1)
182
Image 13
