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The Gospel, Iohannis. •0. MARY stoode without at the sepulchre, wee pinge: And as she wept, she bowed herself into the Sepulchre.
The Gospel, John. •0. MARY stood without At the Sepulchre, we pinge: And as she wept, she bowed herself into the Sepulchre.
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(3) homily (DIV1)
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And saw two Angels in white, sitting, the one at the head, and the other at the fete, where the body of IES VS had layne. And they saide vnto her:
And saw two Angels in white, sitting, the one At the head, and the other At the feet, where the body of IES US had lain. And they said unto her:
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Woman, why weepest thou? She sayd vnto them: They haue taken away my lorde, & I knowe not where they haue layd him.
Woman, why Weepest thou? She said unto them: They have taken away my lord, & I know not where they have laid him.
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(3) homily (DIV1)
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When she had thus said, she turned her selfe backe, and saw IESVS standing, and knewe not that it was IESVS. Iesus saieth vnto her:
When she had thus said, she turned her self back, and saw JESUS standing, and knew not that it was JESUS. Iesus Saith unto her:
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(3) homily (DIV1)
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Woman, why weepest thou? whom sekest thou? She supposing that he had ben the gardyner, saide vnto him:
Woman, why Weepest thou? whom Seekest thou? She supposing that he had been the gardener, said unto him:
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(3) homily (DIV1)
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Sir, if thou hast born him hence, tell me where thou hast laid him, & I wil take him away. IESVS saide vnto her: Mary.
Sir, if thou hast born him hence, tell me where thou hast laid him, & I will take him away. JESUS said unto her: Marry.
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(3) homily (DIV1)
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She turned her selfe, and said unto him: Raboni, whiche is to say, Maister. IESVS saith vnto her:
She turned her self, and said unto him: Raboni, which is to say, Master. JESUS Says unto her:
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(3) homily (DIV1)
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Touche me not, for I am not yet ascended to my Father, but go to my breethern, and say vnto them:
Touch me not, for I am not yet ascended to my Father, but go to my breethern, and say unto them:
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(3) homily (DIV1)
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I ascend vnto my father, and to youre father, and to my GOD, & your GOD.
I ascend unto my father, and to your father, and to my GOD, & your GOD.
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(3) homily (DIV1)
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Marye stoode without at the Sepulchre, weeping. &c.
Marye stood without At the Sepulchre, weeping. etc.
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PVRPOSING to speak to your charytable eares at this present solemnitie, (most derely beloued) the godly loue of that blessed woman Mary Magdalene recoursed to my remembraūce,PVRPOSING to speak to your charitable ears At this present solemnity, (most dearly Beloved) the godly love of that blessed woman Marry Magdalene recoursed to my remembrance,
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(3) homily (DIV1)
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howe, for that she loued our Lorde aboue all thinges, folowed hym goynge to his death, where his Disciples forsoke him:
how, for that she loved our Lord above all things, followed him going to his death, where his Disciples forsook him:
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(3) homily (DIV1)
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And howe for that she was kyndled with ye fire of true loue, in her vehement desire wepinge continually, departed not frome his sepulcher.
And how for that she was kindled with you fire of true love, in her vehement desire weeping continually, departed not from his sepulcher.
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(3) homily (DIV1)
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For Marye (as sayeth the Euangelist) stode without at the Sepulcher weping.
For Marye (as Saith the Evangelist) stood without At the Sepulcher weeping.
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We do hear (welbelo••d) of Maries standing without at the Sepulchre, we heare also how she wepeth, let vs (if we can) consyder the cause of her standyng, let vs also se why she wepeth:
We do hear (welbelo••d) of Mary's standing without At the Sepulchre, we hear also how she weepeth, let us (if we can) Consider the cause of her standing, let us also see why she weepeth:
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for both of this her stāding may we take profite, and also of her weeping may we be edifyed.
for both of this her standing may we take profit, and also of her weeping may we be edified.
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(3) homily (DIV1)
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Loue it was that made her to stand, & sorowe constrained her so to wepe. She stoode lookyng aboute, yf perchance she coulde see him whom she loued.
Love it was that made her to stand, & sorrow constrained her so to weep. She stood looking about, if perchance she could see him whom she loved.
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But wepte therfore, bicause whom she sought for, she thought was quite taken away, wherby her sorow was doubled:
But wept Therefore, Because whom she sought for, she Thought was quite taken away, whereby her sorrow was doubled:
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(3) homily (DIV1)
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Fyrste sorowynge for hym being dead, and now sorowing for him taken away: and of both griefes this laste was the greater, for it was without comfort.
First sorrowing for him being dead, and now sorrowing for him taken away: and of both griefs this laste was the greater, for it was without Comfort.
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The first cause of her sorowynge was for that she had lost his lyfe:
The First cause of her sorrowing was for that she had lost his life:
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but of this sorowe had shee some comfort, for that she thought to haue retained hym dead as he was ▪ But yet of this heauynes could she not fynd comfort,
but of this sorrow had she Some Comfort, for that she Thought to have retained him dead as he was ▪ But yet of this heaviness could she not find Comfort,
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for that she found not his dead body.
for that she found not his dead body.
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(3) homily (DIV1)
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Thus fearing if that she found not his body, the loue of him her Mayster wold sone waxe colde within her breaste, by the syghte yet whereof shee hoped shee mighte ware warme againe.
Thus fearing if that she found not his body, the love of him her Master would soon wax cold within her breast, by the sight yet whereof she hoped she might ware warm again.
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In deede Mary was com to his sepulchre bringing with her the odours & ointmentes whiche she had prepared, that as before when hee was alyue shee had annoynted with precious oyntmēt his fete,
In deed Mary was come to his Sepulchre bringing with her the odours & ointments which she had prepared, that as before when he was alive she had anointed with precious ointment his feet,
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so now she mought anoynte his whole dead body with oyntmēt and wyth her spyces embaulme it.
so now she might anoint his Whole dead body with ointment and with her spices embaulme it.
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(3) homily (DIV1)
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And lyke as fyrste she had at his feete shedd her teares and wept bitterly, and with her teares watred his feet for ye death of her owne soule:
And like as First she had At his feet shed her tears and wept bitterly, and with her tears watered his feet for you death of her own soul:
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so now she cometh to water the Sepulcher with teares for the deathe of her Maister.
so now she comes to water the Sepulcher with tears for the death of her Master.
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But fyndinge not the bodye in the Sepulchre, her laboure of anointinge was lost, but the sorowe of her waylyng more increased.
But finding not the body in the Sepulchre, her labour of anointing was lost, but the sorrow of her wailing more increased.
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(3) homily (DIV1)
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Present he was not to haue her seruice, and yet absent he was not to cause her to sorowe.
Present he was not to have her service, and yet absent he was not to cause her to sorrow.
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(3) homily (DIV1)
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Presente he was not whome she would haue embau•ed, and yet absent he was not to cause her to weepe.
Present he was not whom she would have embau•ed, and yet absent he was not to cause her to weep.
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Therfore the more she wepte, the further he was absente. Certes Mary bitterly wept, for Sorowe was heaped vppon sorowe.
Therefore the more she wept, the further he was absent. Certes Marry bitterly wept, for Sorrow was heaped upon sorrow.
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And two great sorowes she caried in one heart, whiche fayne she woulde haue eased with her teares, but they coulde not.
And two great sorrows she carried in one heart, which fain she would have eased with her tears, but they could not.
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And therefore was wholye plunged in sorowe, fainting both in heart and body, and what she shold do she knew not:
And Therefore was wholly plunged in sorrow, fainting both in heart and body, and what she should do she knew not:
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for what could this woman do but wepe? whiche bothe had dolor intolerable, and founde in comforte no remedy? In deede Peter and Iohn came with her to the Sepulcher,
for what could this woman do but weep? which both had dolour intolerable, and found in Comfort no remedy? In deed Peter and John Come with her to the Sepulcher,
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but whē they founde not the body, they wente foorthwith theyr waye home againe, But Mary abode without at the Sepulcher weeping.
but when they found not the body, they went forthwith their Way home again, But Marry Abided without At the Sepulcher weeping.
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And as one hoping against hope, did yet pet souere in hope.
And as one hoping against hope, did yet pet souere in hope.
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Peter and Iohn were afrayd, and therfore stode not, but Mary feared not, bycause she had nothinge lefte her (as she thought) for whiche shee ought to feare,
Peter and John were afraid, and Therefore stood not, but Mary feared not, Because she had nothing left her (as she Thought) for which she ought to Fear,
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for shee had loste her Maister, whome shee loued so singularly, that beside him she could loue nothing, could hope for nothing:
for she had lost her Master, whom she loved so singularly, that beside him she could love nothing, could hope for nothing:
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she had loste the life of her foule, & nowe she thought it better to dye than to liue, thin king perhappes in her death to haue founde, whome in her lyfe she coulde not fynde, withoute whom notwithstanding she was not able to lyue.
she had lost the life of her foul, & now she Thought it better to die than to live, thin King perhaps in her death to have found, whom in her life she could not find, without whom notwithstanding she was not able to live.
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Strong as the Deathe is loue:
Strong as the Death is love:
j c-acp dt n1 vbz n1:
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for what more could death do in Marye? Shee became as it were without life, without sence:
for what more could death do in Mary? Shee became as it were without life, without sense:
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hauing sence she vsed no sence: Seinge, she dyd not see:
having sense she used no sense: Sing, she did not see:
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hearing, shee heard not, neither was she where she was, for wholy was shee there where her Maister was:
hearing, she herd not, neither was she where she was, for wholly was she there where her Master was:
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who notwithstandynge where he was, shee knewe not:
who notwithstanding where he was, she knew not:
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she soughte for him, but found him not, and therfore cōtinued stāding at the Tombe and wept, altogether lamentable, all together miserable.
she sought for him, but found him not, and Therefore continued standing At the Tomb and wept, altogether lamentable, all together miserable.
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O Mary what hope, what coūsail, what heart was in the, which alone didst stande at the Sepulchre when the Disciples were departed? Thou camest before them, thou returnedst with thē,
O Marry what hope, what counsel, what heart was in thee, which alone didst stand At the Sepulchre when the Disciples were departed? Thou camest before them, thou returnedst with them,
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and after them also there remainedst.
and After them also there remainedst.
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Why dyddst thou thys? wert thou wiser then they? Or didst thou loue more then they,
Why dyddst thou this? Wertenberg thou Wiser then they? Or didst thou love more then they,
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bycause thou fearedste not as they? Truely Mary was nowe wise in nothyng but in louinge,
Because thou fearedste not as they? Truly Mary was now wise in nothing but in loving,
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and to sorowe for her beloued. She had forgot to feare, forgot to ioy, yea forgot her owne self.
and to sorrow for her Beloved. She had forgotten to Fear, forgotten to joy, yea forgotten her own self.
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What shoulde I more say? She had forgote all thynges, except him whome shee loued aboue al things.
What should I more say? She had forgot all things, except him whom she loved above all things.
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And (which is wōderful) shee was so forgetfull, that shee knewe not him neither.
And (which is wondered) she was so forgetful, that she knew not him neither.
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Beleue me, if she had knowen hym, she had not searched for hym in his Tombe:
Believe me, if she had known him, she had not searched for him in his Tomb:
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and if she had kept his words still in minde, she had not forowed as of one deade,
and if she had kept his words still in mind, she had not forowed as of one dead,
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but should haue reioyced of him, as liuing:
but should have rejoiced of him, as living:
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nor should she haue wept as of one which was takē away but she should haue reioyced for that he was risen again.
nor should she have wept as of one which was taken away but she should have rejoiced for that he was risen again.
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For Iesus had forespoken that thus he should dyc, and that he shoulde rise againe the thirde day.
For Iesus had forespoken that thus he should dyc, and that he should rise again the Third day.
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But alack for pitie, ouermuch sorow had filled her heart, & had quite blotted out the remembraunce of these words.
But alack for pity, overmuch sorrow had filled her heart, & had quite blotted out the remembrance of these words.
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In her no sence remained, al counsel in her was loste, all hope failed: to weepe her belly full, did only remaine.
In her no sense remained, all counsel in her was lost, all hope failed: to weep her belly full, did only remain.
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She wepte therfore, for weepe she might.
She wept Therefore, for weep she might.
pns31 vvd av, c-acp vvb pns31 vmd.
(3) homily (DIV1)
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She bowed down her self and looked into the Tombe, and sawe two Angels sitting in white, one at the see te, the other at the head, which sayd vnto her: She bowed down her self and looked into the Tomb, and saw two Angels sitting in white, one At the see te, the other At the head, which said unto her:
pns31 vvd a-acp po31 n1 cc vvd p-acp dt n1, cc vvd crd n2 vvg p-acp j-jn, pi p-acp dt vvi fw-la, dt j-jn p-acp dt n1, r-crq vvd p-acp pno31:
(3) homily (DIV1)
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woman, why wepeste thou? O Marye, loe, nowe thou haste founde great comforte, and perchaunce it hath happened vnto thee better then thou haste hoped:woman, why wepeste thou? Oh Mary, lo, now thou haste found great Comfort, and perchance it hath happened unto thee better then thou haste hoped:
n1, q-crq vv2 pns21? uh uh, uh, av pns21 n1 vvd j n1, cc av pn31 vhz vvn p-acp pno21 av-jc cs pns21 n1 vvd:
(3) homily (DIV1)
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for thou soughtest one, and hast found two. Thou soughtest one dead, and hast found two liuing.
for thou soughtest one, and hast found two. Thou soughtest one dead, and hast found two living.
c-acp pns21 vvd2 crd, cc vh2 vvn crd. pns21 vvd2 crd j, cc vh2 vvn crd j-vvg.
(3) homily (DIV1)
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Thou hast found that seme to take care for thee, and that will ease thy heauinesse.
Thou hast found that seem to take care for thee, and that will ease thy heaviness.
pns21 vh2 vvn cst vvb pc-acp vvi n1 p-acp pno21, cc cst vmb vvi po21 n1.
(3) homily (DIV1)
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For he whom thou sekest semeth to set nought by thy sorowinge, he semeth not to regarde thy teares.
For he whom thou Seekest Seemeth to Set nought by thy sorrowing, he Seemeth not to regard thy tears.
p-acp pns31 ro-crq pns21 vv2 vvz p-acp vvi pi p-acp po21 j-vvg, pns31 vvz xx pc-acp vvi po21 n2.
(3) homily (DIV1)
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Thou callestc him, and he heareth not: Thou prayest, and he geueth no fauorable care vnto thee.
Thou callestc him, and he hears not: Thou Prayest, and he Giveth no favourable care unto thee.
pns21 av pno31, cc pns31 vvz xx: pns21 vv2, cc pns31 vvz dx j n1 p-acp pno21.
(3) homily (DIV1)
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Thou sekest him, and findest him not: Thou knockeste, but he openeth not. Thou foloweste him, and he flyeth.
Thou Seekest him, and Findest him not: Thou knockeste, but he Openeth not. Thou foloweste him, and he flies.
pns21 vv2 pno31, cc vv2 pno31 xx: pns21 vv2, cc-acp pns31 vvz xx. pns21 vv2 pno31, cc pns31 vvz.
(3) homily (DIV1)
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Alas what meneth this? O lord what a greate chaunge is this? Alas how is al turned vpside downe? For this is IESVS who of late went from the:
Alas what meaneth this? O lord what a great change is this? Alas how is all turned upside down? For this is JESUS who of late went from thee:
np1 r-crq vvz d? sy n1 r-crq dt j n1 vbz d? uh q-crq vbz d vvn av a-acp? p-acp d vbz np1 r-crq pp-f av-j vvd p-acp pno32:
(3) homily (DIV1)
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and how cōmeth this thus to passe? Peraduenture thou knowest not whether he loueth thee.
and how comes this thus to pass? Peradventure thou Knowest not whither he loves thee.
cc q-crq vvz d av pc-acp vvi? av pns21 vv2 xx c-crq pns31 vvz pno21.
(3) homily (DIV1)
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Once he loued the, once he defended thee from the Pharisey, once hee excused the to thy sister diligently, once hee commended thee as when thou annoyntedst his feete with oyntmente, water edst them with thy teares,
Once he loved thee, once he defended thee from the Pharisee, once he excused the to thy sister diligently, once he commended thee as when thou annoyntedst his feet with oyntmente, water edst them with thy tears,
a-acp pns31 vvd pno32, a-acp pns31 vvd pno21 p-acp dt np1, a-acp pns31 vvd av p-acp po21 n1 av-j, c-acp pns31 vvd pno21 a-acp c-crq pns21 vvd2 po31 n2 p-acp n1, n1 vv2 pno32 p-acp po21 n2,
(3) homily (DIV1)
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and wypedst theym with thy heare, he asswaged thy sorow, forgaue thy sinnes.
and wypedst them with thy hear, he assuaged thy sorrow, forgave thy Sins.
cc vvd2 pno32 p-acp po21 n1, pns31 vvd po21 n1, vvd po21 n2.
(3) homily (DIV1)
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71
Once he sought thee when thou werte not presente, hee called for the when thou wert away, he commanded the by thy sister to come vnto hym, shee saynge:
Once he sought thee when thou werte not present, he called for the when thou Wertenberg away, he commanded thee by thy sister to come unto him, she saying:
a-acp pns31 vvd pno21 c-crq pns21 vbd2r xx j, pns31 vvd p-acp dt c-crq pns21 vbd2r av, pns31 vvd pno32 p-acp po21 n1 pc-acp vvi p-acp pno31, pns31 vvg:
(3) homily (DIV1)
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Thee Master is here and calleth the ▪ O howe quickly did Mary thē arise after she heard that,
Thee Master is Here and calls the ▪ Oh how quickly did Marry them arise After she herd that,
pno21 n1 vbz av cc vvz av ▪ uh c-crq av-j vdd vvi pno32 vvi c-acp pns31 vvd cst,
(3) homily (DIV1)
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how carefullye came shee, and after her acustomed māner fel at thy fete? O sweete IESV, thou whē thou sawest her weepe, weeptst also.
how carefully Come she, and After her accustomed manner fell At thy feet? O sweet JESUS, thou when thou Sawest her weep, weeptst also.
c-crq av-j vvd pns31, cc p-acp po31 j-vvn n1 vvd p-acp po21 n2? sy j np1, pns21 c-crq pns21 vvd2 pno31 vvi, vvd2 av.
(3) homily (DIV1)
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O how pitifully diddeste thou cōforte her when thou saidest:
O how pitifully didst thou Comfort her when thou Said:
sy c-crq av-j vdd2 pns21 vvi pno31 c-crq pns21 vvd2:
(3) homily (DIV1)
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Where haue ye laid hym? To cōclude, for the loue of her which muche loued thee, thou didst raise frō death her brother Lazarus, Where have you laid him? To conclude, for the love of her which much loved thee, thou didst raise from death her brother Lazarus,
q-crq vhb pn22 vvn pno31? p-acp vvi, p-acp dt n1 pp-f pno31 r-crq av-d vvd pno21, pns21 vdd2 vvi p-acp n1 po31 n1 np1,
(3) homily (DIV1)
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and so thou turnedst the mourning of this thy louer into ioye.
and so thou turnedest the mourning of this thy lover into joy.
cc av pns21 vvd2 dt n1 pp-f d po21 n1 p-acp n1.
(3) homily (DIV1)
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And O moste gentle Master, what hath this disciple since offended the? And wherein hath this thy d•relouer displeased the kyndenes of thy heart, in that thou goest so from her? We haue since that time heard of no offence dō by her,
And Oh most gentle Master, what hath this disciple since offended thee? And wherein hath this thy d•relouer displeased the kindness of thy heart, in that thou goest so from her? We have since that time herd of no offence dom by her,
cc uh av-ds j n1, r-crq vhz d n1 c-acp vvn pno32? cc q-crq vhz d po21 n1 vvn dt n1 pp-f po21 n1, p-acp cst pns21 vv2 av p-acp pno31? pns12 vhb p-acp d n1 vvn pp-f dx n1 vdi p-acp pno31,
(3) homily (DIV1)
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except bicause whē thou wert puried, She came in the mornīg and that very ▪ early before all other to the Sepulchre, brynging ointemētes wherwith she might an̄oynte thy body.
except Because when thou Wertenberg puried, She Come in the morning and that very ▪ early before all other to the Sepulchre, bringing ointementes wherewith she might anoint thy body.
c-acp c-acp c-crq pns21 vbd2r vvn, pns31 vvd p-acp dt n1 cc cst av ▪ av-j p-acp d n-jn p-acp dt n1, vvg n2 c-crq pns31 vmd vvi po21 n1.
(3) homily (DIV1)
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And when she found the not in the Sepulchre, shee ran and tolde this thing vnto thy disciples.
And when she found thee not in the Sepulchre, she ran and told this thing unto thy Disciples.
cc c-crq pns31 vvd pno32 xx p-acp dt n1, pns31 vvd cc vvd d n1 p-acp po21 n2.
(3) homily (DIV1)
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They cam, they sāwe, and they straighte wente theyre way againe: but she standeth stil and wepeth.
They cam, they sanwe, and they straight went their Way again: but she Stands still and weepeth.
pns32 vvd, pns32 vvd, cc pns32 j vvd po32 n1 av: cc-acp pns31 vvz av cc vvz.
(3) homily (DIV1)
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And if this be an offence, if all this be done for loue of the,
And if this be an offence, if all this be done for love of thee,
cc cs d vbb dt n1, cs d d vbb vdn p-acp n1 pp-f pno32,
(3) homily (DIV1)
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and of a feruent desire she beareth towards the, wherfore goest thou thus from her? why doest thou thus hid thy selfe? thou that loueste all that loue the,
and of a fervent desire she bears towards thee, Wherefore goest thou thus from her? why dost thou thus hid thy self? thou that Lovest all that love thee,
cc pp-f dt j n1 pns31 vvz p-acp pno32, q-crq vv2 pns21 av p-acp pno31? q-crq vd2 pns21 av vvn po21 n1? pns21 cst vv2 d cst vvb pno32,
(3) homily (DIV1)
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and thou that art foūd of al thē that seke the: for thou sayest: I loue those that loue me.
and thou that art found of all them that seek thee: for thou Sayest: I love those that love me.
cc pns21 cst vb2r vvn pp-f d pno32 cst vvi pno32: c-acp pns21 vv2: pns11 vvb d cst vvb pno11.
(3) homily (DIV1)
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Why doth not therfore this sely woman finde the, whiche did so early watche for the? Why doste thou not comforte her teares whiche she sheddeth for the her lord, Why does not Therefore this sely woman find thee, which did so early watch for thee? Why dost thou not Comfort her tears which she sheds for the her lord,
c-crq vdz xx av d av-j n1 vvi pno32, r-crq vdd av av-j vvi p-acp pno32? q-crq vd2 pns21 xx vvi po31 n2 r-crq pns31 vvz p-acp dt pno31 n1,
(3) homily (DIV1)
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like as thou didst once comfort her teares which shee shede for her brother? If truly thou louedst her after thy wōted māner, what meanest thou to prolonge her desire? O true and faithfull Maister, call to thy remembraunce the good reporte and testymony thou once gauest of her to her syster Martha. For thou saidst:
like as thou didst once Comfort her tears which she shed for her brother? If truly thou lovedest her After thy wonted manner, what Meanest thou to prolong her desire? O true and faithful Master, call to thy remembrance the good report and testimony thou once Gavest of her to her sister Martha. For thou Said:
av-j c-acp pns21 vdd2 a-acp vvi po31 n2 r-crq pns31 vvd p-acp po31 n1? cs av-j pns21 vvd2 pno31 p-acp po21 j n1, q-crq vv2 pns21 pc-acp vvi po31 n1? sy j cc j n1, vvb p-acp po21 n1 dt j n1 cc n1 pns21 a-acp vvd2 pp-f pno31 p-acp po31 n1 np1. p-acp pns21 vvd2:
(3) homily (DIV1)
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Mary hath chosen the best part, which shall not be taken from her.
Mary hath chosen the best part, which shall not be taken from her.
np1 vhz vvn dt js n1, r-crq vmb xx vbi vvn p-acp pno31.
(3) homily (DIV1)
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In dede Mary did chose the beste parte, for shee did chose to stande at thy fete and to heare thy preaching.
In deed Marry did chosen the best part, for she did chosen to stand At thy feet and to hear thy preaching.
p-acp n1 uh vdd vvi dt js n1, c-acp pns31 vdd vvi pc-acp vvi p-acp po21 n2 cc pc-acp vvi po21 vvg.
(3) homily (DIV1)
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She chose in dede ye best part, for The she chosed.
She chosen in deed the best part, for The she choosed.
pns31 vvd p-acp n1 dt js n1, c-acp cs pns31 vvn.
(3) homily (DIV1)
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But how is this true which shall not be taken from her, yf thou bee taken from her? and if the beste parte that she chose bee not taken away,
But how is this true which shall not be taken from her, if thou be taken from her? and if the best part that she chosen be not taken away,
p-acp q-crq vbz d j r-crq vmb xx vbi vvn p-acp pno31, cs pns21 vbb vvn p-acp pno31? cc cs dt js n1 cst pns31 vvn vbi xx vvn av,
(3) homily (DIV1)
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why then wepeth she? Or what thē doth she seke? Certes Mary seketh nothinge els but ye whiche she chose.
why then weepeth she? Or what them does she seek? Certes Marry seeketh nothing Else but you which she chosen.
uh-crq av vvz pns31? cc q-crq pno32 vdz pns31 vvi? av uh vvz pix av cc-acp pn22 r-crq pns31 vvd.
(3) homily (DIV1)
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And for this alōe she ceaseth not to wepe for that which she hathe chosen she hath now lost.
And for this alone she ceases not to weep for that which she hath chosen she hath now lost.
cc p-acp d av-j pns31 vvz xx pc-acp vvi p-acp d r-crq pns31 vhz vvn pns31 vhz av vvn.
(3) homily (DIV1)
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Therfore (O thou man sauiour and keper) either saue in her the parte shee hathe chosen,
Therefore (Oh thou man Saviour and keeper) either save in her the part she hath chosen,
av (uh pns21 n1 n1 cc n1) d vvb p-acp pno31 dt n1 pns31 vhz vvn,
(3) homily (DIV1)
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or els I knowe not how this is true, which shall not bee taken from her, vnles yt maye be thus vnderstanded, that although thou art taken from her sighte, from her corporall eyes,
or Else I know not how this is true, which shall not be taken from her, unless that may be thus understanded, that although thou art taken from her sight, from her corporal eyes,
cc av pns11 vvb xx c-crq d vbz j, r-crq vmb xx vbi vvn p-acp pno31, cs pn31 vmb vbi av vvn, cst cs pns21 vb2r vvn p-acp po31 n1, p-acp po31 j n2,
(3) homily (DIV1)
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yet arte thou not taken awaye from her heart.
yet art thou not taken away from her heart.
av vb2r pns21 xx vvn av p-acp po31 n1.
(3) homily (DIV1)
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But alas Mary why makest thou any longer tariynge? why arte thou trobled? why wepest thou? Loe, see thou hast Angels, let the sight of Angels suffice the.
But alas Marry why Makest thou any longer tariynge? why art thou troubled? why wepest thou? Loe, see thou hast Angels, let the sighed of Angels suffice thee.
p-acp uh uh q-crq vv2 pns21 d jc n1? q-crq vb2r pns21 vvn? q-crq vv2 pns21? np1, vvb pns21 vh2 n2, vvb dt n1 pp-f n2 vvi pno32.
(3) homily (DIV1)
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For paraduen ture, he whome thou sekest, for whōe tho• wepest, espieth in the something for which he will not be sene of the:
For paraduen ture, he whom thou Seekest, for whom tho• wepest, espieth in the something for which he will not be seen of thee:
p-acp n1 n1, pns31 ro-crq pns21 vv2, p-acp ro-crq n1 vv2, vvz p-acp dt pi p-acp r-crq pns31 vmb xx vbi vvn pp-f pno32:
(3) homily (DIV1)
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〈 ◊ 〉 of now thy sorow, measure thy teares: ca• to mynde what he sayd bothe to the and to other women: Wepe not for mee.
〈 ◊ 〉 of now thy sorrow, measure thy tears: ca• to mind what he said both to thee and to other women: Weep not for me.
〈 sy 〉 pp-f av po21 n1, vvb po21 n2: n1 p-acp n1 r-crq pns31 vvd d p-acp pno32 cc p-acp j-jn n2: vvb xx p-acp pno11.
(3) homily (DIV1)
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Therfore what is this thou doest? He forbad the to wepe, & yet thou spareste not to wepe.
Therefore what is this thou dost? He forbade thee to weep, & yet thou sparest not to weep.
av q-crq vbz d pns21 vd2? pns31 vvd pno32 pc-acp vvi, cc av pns21 vv2 xx pc-acp vvi.
(3) homily (DIV1)
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I feare me least by th• weping yt offend him for whome thou doste so continually wepe.
I Fear me least by th• weeping that offend him for whom thou dost so continually weep.
pns11 vvb pno11 av-ds p-acp n1 vvg pn31 vvi pno31 p-acp ro-crq pns21 vd2 av av-j vvi.
(3) homily (DIV1)
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For if he loued thy teares, hee could perchaunce no more now thē he did once suffer thy teres. Now therfore heare my aduice.
For if he loved thy tears, he could perchance no more now them he did once suffer thy teres. Now Therefore hear my Advice.
p-acp cs pns31 vvd po21 n2, pns31 vmd av av-dx av-dc av pno32 pns31 vdd a-acp vvi po21 n2. av av vvi po11 n1.
(3) homily (DIV1)
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Let the comfortinge of Angels content and satisfye the, abyde thou with them, aske & inquire of them.
Let the comforting of Angels content and satisfy thee, abide thou with them, ask & inquire of them.
vvb dt vvg pp-f n2 j cc vvi pno32, vvb pns21 p-acp pno32, vvb cc vvi pp-f pno32.
(3) homily (DIV1)
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And it may fortune yt they shall tel what is become of him thou sekest, and for whom thou wepest.
And it may fortune that they shall tell what is become of him thou Seekest, and for whom thou wepest.
cc pn31 vmb n1 pn31 pns32 vmb vvi r-crq vbz vvn pp-f pno31 pns21 vv2, cc p-acp ro-crq pns21 vv2.
(3) homily (DIV1)
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And I beleue assuredlye, theyr comminge was to be are witnes of him, as also beleue that he whom thou wepest for, hath sent them for himselfe & for thy selfe, to tell the of his Resurrectiō, and to comfort thy lamenting. For they said to her:
And I believe assuredly, their coming was to be Are witness of him, as also believe that he whom thou wepest for, hath sent them for himself & for thy self, to tell thee of his Resurrection, and to Comfort thy lamenting. For they said to her:
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(3) homily (DIV1)
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woman, why wepest thou? What is the cause of this thy great heauines? hyde not thy teares from vs, open to vs thy grief,woman, why wepest thou? What is the cause of this thy great heaviness? hide not thy tears from us, open to us thy grief,
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(3) homily (DIV1)
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and we shal shew the thy desire.
and we shall show the thy desire.
cc pns12 vmb vvi dt po21 n1.
(3) homily (DIV1)
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Marye wasted with to much sorow out of measure, and as it were wholy cast in a traunce, receiueth no comforte,
Marye wasted with to much sorrow out of measure, and as it were wholly cast in a trance, receiveth no Comfort,
np1 vvn p-acp p-acp d n1 av pp-f n1, cc c-acp pn31 vbdr av-jn vvn p-acp dt n1, vvz dx n1,
(3) homily (DIV1)
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& resorteth to no comforte, but museth thus within her selfe and sayth:
& resorteth to no Comfort, but museth thus within her self and say:
cc vvz p-acp dx n1, cc-acp vvz av p-acp po31 n1 cc vvz:
(3) homily (DIV1)
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Alas that euer I was borne, what comfort is this? what manner of visitatiō is this? All cōfortes be but • burthen vnto me, they do but greue me,
Alas that ever I was born, what Comfort is this? what manner of Visitation is this? All comforts be but • burden unto me, they do but grieve me,
uh cst av pns11 vbds vvn, r-crq n1 vbz d? q-crq n1 pp-f n1 vbz d? av-d n2 vbb p-acp • n1 p-acp pno11, pns32 vdb p-acp vvb pno11,
(3) homily (DIV1)
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and not comforte me, For I seke the Creator, therefore heaui to my sight is al manner of creature.
and not Comfort me, For I seek the Creator, Therefore heaui to my sighed is all manner of creature.
cc xx vvi pno11, c-acp pns11 vvi dt n1, av fw-la p-acp po11 n1 vbz d n1 pp-f n1.
(3) homily (DIV1)
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I will not beholde Angels, with Angels will not I abyde, for they may augmente my sorrowe,
I will not behold Angels, with Angels will not I abide, for they may augment my sorrow,
pns11 vmb xx vvi n2, p-acp n2 vmb xx pns11 vvi, c-acp pns32 vmb vvi po11 n1,
(3) homily (DIV1)
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but they can not vtterly put away my sorow.
but they can not utterly put away my sorrow.
cc-acp pns32 vmb xx av-j vvi av po11 n1.
(3) homily (DIV1)
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If they shall begin to tel me many things, and I to euery thing shal make them āswere, I feare me they will rather hinder my loue, then furder my loue.
If they shall begin to tell me many things, and I to every thing shall make them answer, I Fear me they will rather hinder my love, then further my love.
cs pns32 vmb vvi pc-acp vvi pno11 d n2, cc pns11 p-acp d n1 vmb vvi pno32 vvi, pns11 vvb pno11 pns32 vmb av-c vvi po11 n1, cs jc po11 n1.
(3) homily (DIV1)
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To be shorte, I seke not for Angels, but him who made me and Angels. I seke not angels, but the Lorde of my self and of angels.
To be short, I seek not for Angels, but him who made me and Angels. I seek not Angels, but the Lord of my self and of Angels.
pc-acp vbi j, pns11 vvi xx p-acp n2, cc-acp pno31 r-crq vvd pno11 cc n2. pns11 vvi xx n2, cc-acp dt n1 pp-f po11 n1 cc pp-f n2.
(3) homily (DIV1)
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They haue take away my soueraigne Lorde, him onely will I seeke, he alone can comfort me:
They have take away my sovereign Lord, him only will I seek, he alone can Comfort me:
pns32 vhb vvn av po11 j-jn n1, pno31 av-j vmb pns11 vvi, pns31 av-j vmb vvi pno11:
(3) homily (DIV1)
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but I cā not tel where thei haue laid him. I looke about if I can see him, but I se him not:
but I can not tell where they have laid him. I look about if I can see him, but I see him not:
cc-acp pns11 vmb xx vvi c-crq pns32 vhb vvn pno31. pns11 vvb a-acp cs pns11 vmb vvi pno31, cc-acp pns11 vvb pno31 xx:
(3) homily (DIV1)
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faine I wolde finde the place where he is layed but I fynde it not.
feign I would find the place where he is laid but I find it not.
av-j pns11 vmd vvi dt n1 c-crq pns31 vbz vvn cc-acp pns11 vvi pn31 xx.
(3) homily (DIV1)
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O wofull Wtoman that I am, what shall I do? whether shal I go? and whether is my beloued gon? I sought for him in his Sepulchre,
O woeful Wtoman that I am, what shall I do? whither shall I go? and whither is my Beloved gone? I sought for him in his Sepulchre,
sy j jp cst pns11 vbm, q-crq vmb pns11 vdi? cs vmb pns11 vvi? cc q-crq vbz po11 j-vvn vvn? pns11 vvd p-acp pno31 p-acp po31 n1,
(3) homily (DIV1)
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and there I found him not. I called him, but he answered me not:
and there I found him not. I called him, but he answered me not:
cc a-acp pns11 vvd pno31 xx. pns11 vvd pno31, cc-acp pns31 vvd pno11 xx:
(3) homily (DIV1)
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wo is me, where shal I seeke him? where shall I fynd him? I will rise truly, I will go about, I will search in al places I can, I will geue no sleepe to myne eyes, I will geue no reste to my feete,
woe is me, where shall I seek him? where shall I find him? I will rise truly, I will go about, I will search in all places I can, I will give no sleep to mine eyes, I will give no rest to my feet,
n1 vbz pno11, q-crq vmb pns11 vvi pno31? q-crq vmb pns11 vvi pno31? pns11 vmb vvi av-j, pns11 vmb vvi a-acp, pns11 vmb vvi p-acp d n2 pns11 vmb, pns11 vmb vvi dx n1 p-acp po11 n2, pns11 vmb vvi dx n1 p-acp po11 n2,
(3) homily (DIV1)
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vntil I shall fynde him whome my Soule loueth.
until I shall find him whom my Soul loves.
c-acp pns11 vmb vvi pno31 r-crq po11 n1 vvz.
(3) homily (DIV1)
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Wepe ye myne eyes, gushe out with teares & stynte not, walke ye my feete, runne about & reste not.
Weep you mine eyes, gush out with tears & stint not, walk you my feet, run about & rest not.
vvb pn22 po11 n2, vvb av p-acp n2 cc vvb xx, vvb pn22 po11 n2, vvb a-acp cc n1 xx.
(3) homily (DIV1)
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Alas alas whether is my ioye gone? where doth my loue hyde him? where is my sweete Lorde? why hast thou m• health forsakē me? O vnsufferable sorowes:
Alas alas whither is my joy gone? where does my love hide him? where is my sweet Lord? why hast thou m• health forsaken me? O unsufferable sorrows:
uh uh c-crq vbz po11 n1 vvn? q-crq vdz po11 n1 vvi pno31? q-crq vbz po11 j n1? q-crq vh2 pns21 n1 n1 vvn pno11? sy j n2:
(3) homily (DIV1)
7
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O intolerable perplexitie of minde, I se troble on euery side, & what to chuse I know not.
Oh intolerable perplexity of mind, I see trouble on every side, & what to choose I know not.
uh j n1 pp-f n1, pns11 vvb vvi p-acp d n1, cc r-crq pc-acp vvi pns11 vvb xx.
(3) homily (DIV1)
7
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If I abide next his Tomb, yet I finde him not.
If I abide next his Tomb, yet I find him not.
cs pns11 vvb ord po31 n1, av pns11 vvb pno31 xx.
(3) homily (DIV1)
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yf I go frō his Tombe, I know not wretch whether to go, I know not wherto seeke him.
if I go from his Tomb, I know not wretch whither to go, I know not whereto seek him.
cs pns11 vvb p-acp po31 n1, pns11 vvb xx n1 cs pc-acp vvi, pns11 vvb xx c-crq vvi pno31.
(3) homily (DIV1)
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To departe from the Tombe is death vnto me, to stande at the Tombe is griefe incurable:
To depart from the Tomb is death unto me, to stand At the Tomb is grief incurable:
p-acp vvi p-acp dt n1 vbz n1 p-acp pno11, pc-acp vvi p-acp dt n1 vbz n1 j:
(3) homily (DIV1)
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how be it, better it is for me to keepe still my Lordes Tombe, then to go far from it any further:
how be it, better it is for me to keep still my lords Tomb, then to go Far from it any further:
c-crq vbb pn31, vvi pn31 vbz p-acp pno11 pc-acp vvi av po11 ng1 n1, cs pc-acp vvi av-j p-acp pn31 d av-jc:
(3) homily (DIV1)
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for in goinge further, perchaunce at my returne again, I shall fynde bothe him takē away, & also his sepulcher destroyed.
for in going further, perchance At my return again, I shall find both him taken away, & also his sepulcher destroyed.
c-acp p-acp vvg av-jc, av p-acp po11 n1 av, pns11 vmb vvi av-d pno31 vvn av, cc av po31 n1 vvn.
(3) homily (DIV1)
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I will stande therefore, & here will I dye. that yet at leste wyse I may be buried nye the sepulchre of my Lorde.
I will stand Therefore, & Here will I die. that yet At lest wise I may be buried High the Sepulchre of my Lord.
pns11 vmb vvi av, cc av vmb pns11 vvi. cst av p-acp ds j pns11 vmb vbi vvn av-j dt n1 pp-f po11 n1.
(3) homily (DIV1)
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O how happy shal my body bee, if it bee buried nighe vnto my Master.
O how happy shall my body be, if it be buried High unto my Master.
sy q-crq j vmb po11 n1 vbi, cs pn31 vbb vvn av-j p-acp po11 n1.
(3) homily (DIV1)
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O how blessed shall my Soule be, whiche passing forth of thys bryckle vessel of my bodie, may by and by enter into my Lords glorious Sepulcher.
O how blessed shall my Soul be, which passing forth of this bryckle vessel of my body, may by and by enter into my lords glorious Sepulcher.
sy q-crq j vmb po11 n1 vbi, r-crq vvg av pp-f d j n1 pp-f po11 n1, vmb p-acp cc p-acp vvi p-acp po11 n2 j n1.
(3) homily (DIV1)
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My body hath alwaies ben to my soule labour and trauaile, my Lords sepulcher shallbe vnto me rest and honor.
My body hath always been to my soul labour and travail, my lords sepulcher shall unto me rest and honour.
po11 n1 vhz av vbn p-acp po11 n1 n1 cc n1, po11 n2 n1 vmb p-acp pno11 n1 cc n1.
(3) homily (DIV1)
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Therfore I will not forsake this Sepulcher, bycause thus to die it shall be my cōforte,
Therefore I will not forsake this Sepulcher, Because thus to die it shall be my Comfort,
av pns11 vmb xx vvi d n1, c-acp av pc-acp vvi pn31 vmb vbi po11 n1,
(3) homily (DIV1)
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and in my death it shall be my reste.
and in my death it shall be my rest.
cc p-acp po11 n1 pn31 vmb vbi po11 n1.
(3) homily (DIV1)
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So longe as I liue I will abide by it, when I dye I wil cleaue fast vnto it,
So long as I live I will abide by it, when I die I will cleave fast unto it,
av av-j c-acp pns11 vvb pns11 vmb vvi p-acp pn31, c-crq pns11 vvb pns11 vmb vvi av-j p-acp pn31,
(3) homily (DIV1)
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neither aliue nor dead I wil be seperated from it.
neither alive nor dead I will be separated from it.
dx j ccx j pns11 vmb vbi vvn p-acp pn31.
(3) homily (DIV1)
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Alas what a wretched woman I am, wherefore did I not then this foresee when I behelde my lorde buryed? why did not I stande with him? wherefore did I not with trewe attendance keepe the Sepulchre:
Alas what a wretched woman I am, Wherefore did I not then this foresee when I beheld my lord buried? why did not I stand with him? Wherefore did I not with true attendance keep the Sepulchre:
np1 r-crq dt j n1 pns11 vbm, q-crq vdd pns11 xx av d vvi c-crq pns11 vvd po11 n1 vvn? q-crq vdd xx pns11 vvi p-acp pno31? q-crq vdd pns11 xx p-acp j n1 vvi dt n1:
(3) homily (DIV1)
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then had I not bewayled his taking away, for I had either withstanded them which toke him away,
then had I not bewailed his taking away, for I had either withstanded them which took him away,
av vhd pns11 xx vvn po31 vvg av, c-acp pns11 vhd av-d vvn pno32 r-crq vvd pno31 av,
(3) homily (DIV1)
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or els had gone after them.
or Else had gone After them.
cc av vhd vvn p-acp pno32.
(3) homily (DIV1)
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But O woful case, I wold haue kepte the lawe, and haue let go the Lord of the law:
But Oh woeful case, I would have kept the law, and have let go the Lord of the law:
p-acp uh j n1, pns11 vmd vhi vvd dt n1, cc vhb vvn vvb dt n1 pp-f dt n1:
(3) homily (DIV1)
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I wolde haue obeied the lawe, and haue not kept him to whom the lawe it selfe is obediente,
I would have obeyed the law, and have not kept him to whom the law it self is obedient,
pns11 vmd vhi vvd dt n1, cc vhb xx vvn pno31 p-acp ro-crq dt n1 pn31 n1 vbz j,
(3) homily (DIV1)
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though with Christe to abyde had not ben to transgresse the lawe, but to fulfyl the lawe.
though with Christ to abide had not been to transgress the law, but to fulfil the law.
cs p-acp np1 pc-acp vvi vhd xx vbn p-acp vvi dt n1, cc-acp pc-acp vvi dt n1.
(3) homily (DIV1)
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For the paschal Lambe is not disteined by the deathe of him, but is again iterate & renewed.
For the paschal Lamb is not disteined by the death of him, but is again iterate & renewed.
p-acp dt n1 n1 vbz xx vvn p-acp dt n1 pp-f pno31, cc-acp vbz av vvi cc vvn.
(3) homily (DIV1)
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His corps doth not defile the cleāe, but clenseth the defiled:
His corpse does not defile the clean, but Cleanseth the defiled:
po31 n1 vdz xx vvi dt j, cc-acp vvz dt j-vvn:
(3) homily (DIV1)
7
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he healeth all suche as touch him, and dothe illuminate all suche as come to him.
he heals all such as touch him, and doth illuminate all such as come to him.
pns31 vvz d d c-acp vvb pno31, cc vdz vvi d d c-acp vvb p-acp pno31.
(3) homily (DIV1)
7
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But what do I renewe the memory of my sorow? I wente, I returned, I founde the Tombe opened,
But what do I renew the memory of my sorrow? I went, I returned, I found the Tomb opened,
p-acp q-crq vdb pns11 vvi dt n1 pp-f po11 n1? pns11 vvd, pns11 vvd, pns11 vvd dt n1 vvd,
(3) homily (DIV1)
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but founde not him I soughte for. I will stande therefore, I will waite, lokinge if happely hee may any where appeare.
but found not him I sought for. I will stand Therefore, I will wait, looking if happily he may any where appear.
cc-acp vvd xx pno31 pns11 vvd p-acp. pns11 vmb vvi av, pns11 vmb vvi, vvg cs av-j pns31 vmb d c-crq vvi.
(3) homily (DIV1)
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But howe, shall I stande alone desolate? The Disciples be gone theire waye, and haue left me alone weping.
But how, shall I stand alone desolate? The Disciples be gone their Way, and have left me alone weeping.
p-acp c-crq, vmb pns11 vvi av-j j? dt n2 vbb vvn po32 n1, cc vhb vvn pno11 j vvg.
(3) homily (DIV1)
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None do appeare who woulde sorow with me. No where doth hee appeare, whiche with mee wolde seeke the Maister.
None do appear who would sorrow with me. No where does he appear, which with me would seek the Master.
np1 vdb vvi r-crq vmd n1 p-acp pno11. uh-dx q-crq vdz pns31 vvi, r-crq p-acp pno11 vmd vvi dt n1.
(3) homily (DIV1)
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Here haue appeared Angels, but I knowe not for what cause they haue appeared. If to comforte me, they oughte not then to bee ignorante wherefore I weepe.
Here have appeared Angels, but I know not for what cause they have appeared. If to Comfort me, they ought not then to be ignorant Wherefore I weep.
av vhb vvn n2, cc-acp pns11 vvb xx p-acp r-crq n1 pns32 vhb vvn. cs pc-acp vvi pno11, pns32 vmd xx av pc-acp vbi j c-crq pns11 vvb.
(3) homily (DIV1)
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If they bee not ignorante for what I weepe, why say they to mee:
If they be not ignorant for what I weep, why say they to me:
cs pns32 vbb xx j p-acp r-crq pns11 vvb, q-crq vvb pns32 p-acp pno11:
(3) homily (DIV1)
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Why wepest thou? Do they therefore question with mee, to let me from wepinge? I beseche them, not to swade me to that, that they will not counsell mee to that,
Why wepest thou? Do they Therefore question with me, to let me from weeping? I beseech them, not to suade me to that, that they will not counsel me to that,
q-crq vv2 pns21? vdb pns32 av vvi p-acp pno11, pc-acp vvi pno11 p-acp vvg? pns11 vvb pno32, xx pc-acp vvi pno11 p-acp d, cst pns32 vmb xx vvi pno11 p-acp d,
(3) homily (DIV1)
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for or els let them kill me.
for or Else let them kill me.
p-acp cc av vvb pno32 vvi pno11.
(3) homily (DIV1)
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What needes mo wordes? I will not obey them, I will not cease to weepe duringe my lyfe but I finde my lorde.
What needs more words? I will not obey them, I will not cease to weep during my life but I find my lord.
q-crq vvz dc n2? pns11 vmb xx vvi pno32, pns11 vmb xx vvi pc-acp vvi p-acp po11 n1 cc-acp pns11 vvb po11 n1.
(3) homily (DIV1)
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But what may I do to finde him? whither shall I turne me? to whom shall I go? of whome shal I inquire? of whome shall I aske counsail? who shal haue compassiō on me? who shall comfort me? who shall shew me whom my soul loueth, where he is bestowed, where he lieth at noontide? where he resteth? I beseche you tel him how I pyne with loue and consume with sorowe,
But what may I do to find him? whither shall I turn me? to whom shall I go? of whom shall I inquire? of whom shall I ask counsel? who shall have compassion on me? who shall Comfort me? who shall show me whom my soul loves, where he is bestowed, where he lies At noontide? where he rests? I beseech you tell him how I pine with love and consume with sorrow,
p-acp q-crq vmb pns11 vdi pc-acp vvi pno31? q-crq vmb pns11 vvi pno11? p-acp ro-crq vmb pns11 vvi? pp-f ro-crq vmb pns11 vvi? pp-f ro-crq vmb pns11 vvi n1? q-crq vmb vhi n1 p-acp pno11? q-crq vmb vvi pno11? q-crq vmb vvb pno11 r-crq po11 n1 vvz, c-crq pns31 vbz vvn, c-crq pns31 vvz p-acp n1? c-crq pns31 vvz? pns11 vvb pn22 vvb pno31 c-crq pns11 vvi p-acp n1 cc vvi p-acp n1,
(3) homily (DIV1)
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and that there is no dolor as is my dolor. Turne againe my beloued, turn again my hartes desire and dearling.
and that there is no dolour as is my dolour. Turn again my Beloved, turn again my hearts desire and darling.
cc cst pc-acp vbz dx n1 c-acp vbz po11 n1. vvb av po11 j-vvn, vvb av po11 ng1 n1 cc n-jn.
(3) homily (DIV1)
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O amiable, O delitable, geue againe to me the gladnes of thy comfortable presēce. Oh amiable, Oh delitable, give again to me the gladness of thy comfortable presence.
uh j, uh j, vvb av p-acp pno11 dt n1 pp-f po21 j n1.
(3) homily (DIV1)
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Shew me thy countinaunce, let thy voice sounde in mine eares, for thy voice is sweete, and thy visage is beutiful.
Show me thy countinaunce, let thy voice sound in mine ears, for thy voice is sweet, and thy visage is beautiful.
n1 pno11 po21 n1, vvb po21 n1 av-j p-acp po11 n2, p-acp po21 n1 vbz j, cc po21 n1 vbz j.
(3) homily (DIV1)
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O my hope, confoūd mee not in myne expectation. Shew me thy face, and it shall suffice my soul.
O my hope, confound me not in mine expectation. Show me thy face, and it shall suffice my soul.
sy po11 n1, vvb pno11 xx p-acp po11 n1. n1 pno11 po21 n1, cc pn31 vmb vvi po11 n1.
(3) homily (DIV1)
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While Marye did thus mourn and thus wept as she spak these things, She turned her selfe back,
While Marye did thus mourn and thus wept as she spoke these things, She turned her self back,
n1 np1 vdd av vvi cc av vvn c-acp pns31 vvd d n2, pns31 vvd po31 n1 av,
(3) homily (DIV1)
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and sawe Iesus standing, and knew not it was Iesus.
and saw Iesus standing, and knew not it was Iesus.
cc vvd np1 vvg, cc vvd xx pn31 vbds np1.
(3) homily (DIV1)
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Iesus said vnto her woman why weepest thou? & Whome seekest thou? O thou the desire of her soule,Iesus said unto her woman why Weepest thou? & Whom Seekest thou? Oh thou the desire of her soul,
np1 vvd p-acp po31 n1 q-crq vv2 pns21? cc ro-crq vv2 pns21? uh pns21 dt n1 pp-f po31 n1,
(3) homily (DIV1)
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why doeste thou aske her why wepeste thou? and whome seekeste thou? She but a little before, with her very eies, to the great dolour of her heart, beheld the her whole hope, to be hanged vpō the tree,
why dost thou ask her why wepeste thou? and whom seekeste thou? She but a little before, with her very eyes, to the great dolour of her heart, beheld thee her Whole hope, to be hanged upon the tree,
q-crq vd2 pns21 vvi po31 q-crq vv2 pns21? cc ro-crq vv2 pns21? pns31 p-acp dt j a-acp, p-acp po31 j n2, p-acp dt j n1 pp-f po31 n1, vvd pno32 po31 j-jn n1, pc-acp vbi vvn p-acp dt n1,
(3) homily (DIV1)
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and saieste thou nowe vnto her, why wepest thou? She the third day beheld thy hādes wherwith she hath ben oftē blessed, thy feet which she had kissed,
and saieste thou now unto her, why wepest thou? She the third day beheld thy hands wherewith she hath been often blessed, thy feet which she had kissed,
cc n1 pns21 av p-acp pno31, q-crq vv2 pns21? pns31 dt ord n1 vvd po21 n2 c-crq pns31 vhz vbn av vvn, po21 n2 r-crq pns31 vhd vvn,
(3) homily (DIV1)
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and whiche she had watered with her teares nailed vpon the crosse, & thou being her whole sorow, saiest vnto her:
and which she had watered with her tears nailed upon the cross, & thou being her Whole sorrow, Sayest unto her:
cc r-crq pns31 vhd vvn p-acp po31 n2 vvn p-acp dt n1, cc pns21 vbg po31 j-jn n1, vv2 p-acp pno31:
(3) homily (DIV1)
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Why wepest thou? She beheld ye geuīg vp of her spirit, yt is to say, thy spirite:
Why wepest thou? She beheld you giving up of her Spirit, that is to say, thy Spirit:
q-crq vv2 pns21? pns31 vvd pn22 vvg a-acp pp-f po31 n1, pn31 vbz pc-acp vvi, po21 n1:
(3) homily (DIV1)
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and saiest thou now, why wepest thou? Yea furdermore she supposeth thy body is stoln away whych she came to anoīt, yt by som meāes she might cōforte her self,
and Sayest thou now, why wepest thou? Yea furthermore she Supposeth thy body is stolen away which she Come to anoint, that by Some means she might Comfort her self,
cc vv2 pns21 av, q-crq vv2 pns21? uh av pns31 vvz po21 n1 vbz vvn av r-crq pns31 vvd pc-acp vvi, pn31 p-acp d n2 pns31 vmd vvi po31 n1,
(3) homily (DIV1)
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and saiest thou, why wepest thou? whome seekest thou? Thou well knowest, yt the alone she seeketh, the alone she loueth,
and Sayest thou, why wepest thou? whom Seekest thou? Thou well Knowest, that the alone she seeks, the alone she loves,
cc vv2 pns21, q-crq vv2 pns21? ro-crq vv2 pns21? pns21 av vv2, pn31 dt j pns31 vvz, dt j pns31 vvz,
(3) homily (DIV1)
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for yt she contemneth all things, and sayeste thou, What seekeste thou? Swete Maister,
for that she contemneth all things, and Sayest thou, What seekeste thou? Sweet Master,
c-acp pn31 pns31 vvz d n2, cc vv2 pns21, q-crq vv2 pns21? j n1,
(3) homily (DIV1)
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for what purpos I pray yt doest thou prouoke this womans spirite? for what purpose doeste thou vexe her Soule? She wholye dependeth on thee: she wholye abydeth in thee.
for what purpose I pray that dost thou provoke this woman's Spirit? for what purpose dost thou vex her Soul? She wholly dependeth on thee: she wholly Abideth in thee.
p-acp r-crq vvb pns11 vvb pn31 vd2 pns21 vvi d ng1 n1? p-acp q-crq n1 vd2 pns21 vvi po31 n1? pns31 av-jn vvz p-acp pno21: pns31 av-jn vvz p-acp pno21.
(3) homily (DIV1)
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All her hope is in the, all dispaire in her self.
All her hope is in thee, all despair in her self.
av-d po31 n1 vbz p-acp pno32, d n1 p-acp po31 n1.
(3) homily (DIV1)
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She doth so seeke the, that seekinge the, she can seeke nothinge but the, she can minde nothinge but the:
She does so seek thee, that seeking thee, she can seek nothing but thee, she can mind nothing but thee:
pns31 vdz av vvi pno32, cst vvg pno32, pns31 vmb vvi pix p-acp pno32, pns31 vmb vvi pix p-acp pno32:
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and therefore perchaunte she doth not know the, because she is not in her selfe, but for thy sake is out of her selfe: why therfore saiest thou:
and Therefore perchaunte she does not know thee, Because she is not in her self, but for thy sake is out of her self: why Therefore Sayest thou:
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Why weepest thou? whome sekest thou? Doest thou thinke that she can say:
Why Weepest thou? whom Seekest thou? Dost thou think that she can say:
q-crq vv2 pns21? ro-crq vv2 pns21? vd2 pns21 vvi cst pns31 vmb vvi:
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I wepe for the, I seek the, except thou first inspire her, and say in her heart:
I weep for thee, I seek thee, except thou First inspire her, and say in her heart:
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I am he whome thou we peste for, and for whom thou sekeste? Doeste thou thinke that she can knowe the,
I am he whom thou we pest for, and for whom thou Seekest? Dost thou think that she can know thee,
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so longe as it shal please the to hide thy self? But she supposinge that he had ben the gardiner, said vnto him:
so long as it shall please thee to hide thy self? But she supposing that he had been the gardener, said unto him:
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Sir, if thou hast caried him hence, tell me where thou hast laid him, and I will take him vp.Sir, if thou hast carried him hence, tell me where thou hast laid him, and I will take him up.
n1, cs pns21 vh2 vvn pno31 av, vvb pno11 c-crq pns21 vh2 vvn pno31, cc pns11 vmb vvi pno31 a-acp.
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O sorowe miserable, O loue vnspeakable.
O sorrow miserable, Oh love unspeakable.
sy n1 j, uh n1 j-u.
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This woman was so couered with a thicke cloude of wo and sorowe, that she saw not the Sun, yt in the morning tyde arising, shone by her windowes,
This woman was so covered with a thick cloud of woe and sorrow, that she saw not the Sun, that in the morning tIED arising, shone by her windows,
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and by the eares of her bodye was now entred into the house of her heart.
and by the ears of her body was now entered into the house of her heart.
cc p-acp dt n2 pp-f po31 n1 vbds av vvn p-acp dt n1 pp-f po31 n1.
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But bicause she lāguished in her loue, of this languishinge the eyes of her heart became so dym, that she coulde not se him whome she sawe.
But Because she languished in her love, of this languishing the eyes of her heart became so dym, that she could not see him whom she saw.
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For she did see Iesus, but she knew not it was Iesus.
For she did see Iesus, but she knew not it was Iesus.
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O Mary, it thou sekest Iesus, why doeste thou not acknowledge Iesus? And if thou knowest Iesus,
O Marry, it thou Seekest Iesus, why dost thou not acknowledge Iesus? And if thou Knowest Iesus,
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why sekest thou Iesus? Beholde, Iesus commeth vnto the, and hee whom thou sekest asketh of the? Woman,
why Seekest thou Iesus? Behold, Iesus comes unto thee, and he whom thou Seekest asks of thee? Woman,
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why wepest thou? and thou supposest him to be a gardīer, to shew thou knowest him not.
why wepest thou? and thou Supposest him to be a gardener, to show thou Knowest him not.
q-crq vv2 pns21? cc pns21 vv2 pno31 pc-acp vbi dt n1, pc-acp vvi pns21 vv2 pno31 xx.
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For Iesus is also a gardiner, because he soweth all good seede in the gardin of thy soule,
For Iesus is also a gardener, Because he Soweth all good seed in the garden of thy soul,
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and in the hearts of his faithful he planteth euery good Herbe, and watereth it in the soules of his sainctes.
and in the hearts of his faithful he plants every good Herb, and Waters it in the Souls of his Saints.
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And it is IESVS himself which talketh with the. But therefore perhaps thou doest not knowe him, bycause hee corporally talketh with ye.
And it is JESUS himself which talketh with thee. But Therefore perhaps thou dost not know him, Because he corporally talketh with you.
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Thou sekest a dead one, and therefore thou doest not acknowledg him as liuing.
Thou Seekest a dead one, and Therefore thou dost not acknowledge him as living.
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Haue I not truly espied, that this is the cause wherefore he went from the? and why he appeared not vnto the? For why should he appeare vnto the for whome thou doest not seke? Thou verely soughtest for that which was not,
Have I not truly espied, that this is the cause Wherefore he went from thee? and why he appeared not unto thee? For why should he appear unto thee for whom thou dost not seek? Thou verily soughtest for that which was not,
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and soughtest not for ye which was. Thou didst seke Iesus, and didste not seke Iesus:
and soughtest not for you which was. Thou didst seek Iesus, and didst not seek Iesus:
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and therefore in seinge Iesus, thou didst not knowe Iesus. O pittiful and sweete Maister, I can not altogether excuse this thy disciple:
and Therefore in sing Iesus, thou didst not know Iesus. O pitiful and sweet Master, I can not altogether excuse this thy disciple:
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I can not frely defende this her error:
I can not freely defend this her error:
pns11 vmb xx av-j vvi d po31 n1:
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And yet for all that shee erred, bycause she soughte the for suche an one as once she had seene the,
And yet for all that she erred, Because she sought thee for such an one as once she had seen thee,
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and for suche a one as she had lefte the, when thou wert laied in thy graue.
and for such a one as she had left thee, when thou Wertenberg laid in thy graven.
cc p-acp d dt crd c-acp pns31 vhd vvn pno32, c-crq pns21 vbd2r vvn p-acp po21 n1.
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For she had sene thy body taken downe dead from the crosse, & layed in a tombe,
For she had seen thy body taken down dead from the cross, & laid in a tomb,
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and so greate sorowe had taken hold of her for thy death, yt she coulde not hope of thy life.
and so great sorrow had taken hold of her for thy death, that she could not hope of thy life.
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And suche sorowe had possessed her herte for thy buriall, that shee coulde thinke nothinge of thy resurrection, To conclude, Ioseph put thy body into a tombe,
And such sorrow had possessed her heart for thy burial, that she could think nothing of thy resurrection, To conclude, Ioseph put thy body into a tomb,
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& Mary had buried there her spirite also, & so vnseparably ioyned it, & as it were, vnited it with thy body, yt she could more easily seperate her liuing soule frō her liuing body, thē her louing spirit from thy dead body:
& Mary had buried there her Spirit also, & so unseparably joined it, & as it were, united it with thy body, that she could more Easily separate her living soul from her living body, them her loving Spirit from thy dead body:
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for the spirite of Mary was rather in thy body, thē in her owne body.
for the Spirit of Mary was rather in thy body, them in her own body.
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and when she eaftsones soughte for thy body, she did then also seeke for her own spirit:
and when she eaftsones sought for thy body, she did then also seek for her own Spirit:
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and when she lost thy body, she lost with it her own spirit:
and when she lost thy body, she lost with it her own Spirit:
cc c-crq pns31 vvd po21 n1, pns31 vvd p-acp pn31 po31 d n1:
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what meruaile thē if she had no sense, which had lost her spirit? what maruail was it if she knew not the which had no spirite where with shee shoulde knowe the? Restore therfore vnto her again her soule, which thy body hath within it selfe,
what marvel them if she had no sense, which had lost her Spirit? what marvel was it if she knew not the which had no Spirit where with she should know thee? Restore Therefore unto her again her soul, which thy body hath within it self,
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and shee shall recouer furthwith her sense againe, and forsake her error But how did she erre which did so sorowe for the,
and she shall recover forthwith her sense again, and forsake her error But how did she err which did so sorrow for thee,
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and did so loue the? Truly if she erred, I speake without doubtinge, that she wyst not she erred,
and did so love thee? Truly if she erred, I speak without doubting, that she wist not she erred,
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and so her error proceded not of error, but of loue and grefe.
and so her error proceeded not of error, but of love and grief.
cc av po31 n1 vvd xx pp-f n1, cc-acp pp-f n1 cc n1.
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Therfore O mercifull and iuste Iudge, the loue shee bare to thee, and the sorowe she toke for the, may excuse her before the,
Therefore Oh merciful and just Judge, the love she bore to thee, and the sorrow she took for thee, may excuse her before thee,
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if perhaps she erreth of the.
if perhaps she erreth of thee.
cs av pns31 vvz pp-f pno32.
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And marke not the error of the woman, but the loue of thy disciple, whiche did not wepe of error but of sorowe and of loue, and said vnto the:
And mark not the error of the woman, but the love of thy disciple, which did not weep of error but of sorrow and of love, and said unto thee:
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Sir, if thou hast borne him hēce, tel me where thou hast laid him, and I will take him vp.
Sir, if thou hast born him hence, tell me where thou hast laid him, and I will take him up.
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O how skilfully is she ignorante, & how learnedly doth she erre? To the Angels she said, They haue takē him away, and they haue layed:
O how skilfully is she ignorant, & how learnedly does she err? To the Angels she said, They have taken him away, and they have laid:
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And she said not? Ye haue taken him, and Ye haue layed him, because the angels neyther tooke the out of thy Tombe,
And she said not? You have taken him, and You have laid him, Because the Angels neither took thee out of thy Tomb,
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nor layed the in any place:
nor laid thee in any place:
ccx vvd pno32 p-acp d n1:
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but to thee shee said (If thou hast borne him away) &, (where haste thou laied him) bicause thou indede didst beare thy selfe out of the Tombe,
but to thee she said (If thou hast born him away) &, (where haste thou laid him) Because thou indeed didst bear thy self out of the Tomb,
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and layds•e thy self in the place where thou arte. To the angels she said not Tell ye me.
and layds•e thy self in the place where thou art. To the Angels she said not Tell you me.
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bicause thee Angels coulde not tell wholy what had ben done of the, nor howe it had bene done of the, but to the shee saith:
Because thee Angels could not tell wholly what had been done of thee, nor how it had be done of thee, but to the she Says:
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Tel thou me, bycause it is not vnpossible for the to tel that which was possible for the to do:
Tell thou me, Because it is not unpossible for thee to tell that which was possible for thee to do:
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for thou rosest againe by thyne owne power, & that whiche was done of the, thou diddeste it thy selfe.
for thou rosest again by thine own power, & that which was done of thee, thou didst it thy self.
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But what is this (Lorde) that Mary so often speaketh & repeteth this worde, Where haste thou layd him? For shee had said to the Apostles firste of all, where haue they layed him? The selfsame answer she spake vnto ye Angels, Wher haue they layed him? And nowe speaketh to the of thy selfe, Where haste thou layd him? This word wax eth exceding swete in her heart that so aboūdeth in her mouth.
But what is this (Lord) that Mary so often speaks & repeateth this word, Where haste thou laid him? For she had said to the Apostles First of all, where have they laid him? The selfsame answer she spoke unto you Angels, Where have they laid him? And now speaks to the of thy self, Where haste thou laid him? This word wax eth exceeding sweet in her heart that so Aboundeth in her Mouth.
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Lertes thy swetenes maketh it more sweete, and she dothe this for thy loue sake,
Lertes thy sweetness makes it more sweet, and she doth this for thy love sake,
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bycause shee remēbreth that thou saidst once of her brother, Where haue ye laid him? for sithens yt she heard this word of thy mouth, she hath kept it diligently in her heart,
Because she Remember that thou Said once of her brother, Where have you laid him? for since that she herd this word of thy Mouth, she hath kept it diligently in her heart,
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and hath delighted to vse it in her speache.
and hath delighted to use it in her speech.
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O howe dothe shee loue thy person, that so loueth thy voice? O how moch doth she desire to see thy countinaunce which so desirously pronoūceth thy worde? And howe gladlye wolde she kisse thy feete, whiche so gladly vseth thy sayinges? what is this also (O good Iesu) that she speaketh to the of the? And I will take him vp.
O how doth she love thy person, that so loves thy voice? O how much does she desire to see thy countinaunce which so desirously pronounceth thy word? And how gladly would she kiss thy feet, which so gladly uses thy sayings? what is this also (Oh good Iesu) that she speaks to the of thee? And I will take him up.
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Ioseph feared and durste not take doun thy body from the Crosse but in the night,
Ioseph feared and durst not take down thy body from the Cross but in the night,
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and but askinge it of Pilate:
and but asking it of Pilate:
cc p-acp vvg pn31 pp-f np1:
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but Mary abydeth not for the night, nor fereth Pilate, but boldly pronounceth saying, I will take him vp.
but Mary Abideth not for the night, nor fereth Pilate, but boldly pronounceth saying, I will take him up.
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O Mary putte the case that the body of Iesus were layed in the palayce of the high Preist where the cheife Apostle did warme him selfe at ye fyer, what woldeste thow doe? I wolde take him vp. O wonderful woman in boldenes. O woman, no womā.
Oh Marry put the case that the body of Iesus were laid in the palace of the high Priest where the chief Apostle did warm him self At you fire, what woldeste thou do? I would take him up. Oh wondered woman in bolden. O woman, no woman.
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and what if the Dam sell, the dore keeper should ask• the? what wilt thou do? I wil take him vp.
and what if the Dam fell, the door keeper should ask• thee? what wilt thou do? I will take him up.
cc q-crq cs dt n1 vvi, dt n1 n1 vmd n1 pno32? q-crq vm2 pns21 vdi? pns11 vmb vvi pno31 a-acp.
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O vnspeakable loue of this woman. O meruailous audacitye of a woman. O woman, no womā:
Oh unspeakable love of this woman. O marvelous audacity of a woman. O woman, no woman:
uh j n1 pp-f d n1. sy j n1 pp-f dt n1. sy n1, dx n1:
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she excepter hno place she preferreth none, she speketh without fear, she promiseth absolutely, Tel me where thou haste laied him,
she excepter hno place she preferreth none, she Speaketh without Fear, she promises absolutely, Tell me where thou haste laid him,
pns31 n1 vvz n1 pns31 vvz pix, pns31 vvz p-acp n1, pns31 vvz av-j, vvb pno11 c-crq pns21 n1 vvd pno31,
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and I will take him vp. O Woman greate is thy faith, great is thy cōstancy.and I will take him up. Oh Woman great is thy faith, great is thy constancy.
cc pns11 vmb vvi pno31 a-acp. uh n1 j vbz po21 n1, j vbz po21 n1.
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Therfore (O good Lorde) why haste thou forgottē to say:
Therefore (Oh good Lord) why haste thou forgotten to say:
av (uh j n1) q-crq n1 pns21 vvn p-acp vvi:
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Let it be don vnto the as thou wilt? And, Be of good cher, thy faith hath made yu safe.
Let it be dONE unto thee as thou wilt? And, Be of good cher, thy faith hath made thou safe.
vvb pn31 vbi vdn p-acp pno32 c-acp pns21 vm2? np1, vbb pp-f j fw-fr, po21 n1 vhz vvn pns21 j.
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Hast thou forgotten to haue mercye? wherfore then doest thou not te• her where thou haste layed thy selfe, that she may take the vpp vpon her hert,
Hast thou forgotten to have mercy? Wherefore then dost thou not te• her where thou haste laid thy self, that she may take the vpp upon her heart,
vh2 pns21 vvn p-acp vhb n1? q-crq av vd2 pns21 xx n1 pno31 c-crq pns21 n1 vvn po21 n1, cst pns31 vmb vvi dt a-acp p-acp po31 n1,
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and beare thee in her body, and shew the vnto thy disciples. Do not (I beseech the sweete Maister) prolonge her desire any more:
and bear thee in her body, and show thee unto thy Disciples. Do not (I beseech the sweet Master) prolong her desire any more:
cc vvb pno21 p-acp po31 n1, cc vvi pno32 p-acp po21 n2. vdb xx (pns11 vvb dt j n1) vvi pno31 vvi d av-dc:
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for lo now these three daies shee hathe endured waytinge for the, & hath nothing to eate,
for lo now these three days she hath endured waiting for thee, & hath nothing to eat,
c-acp uh av d crd n2 pns31 vhz vvn vvg p-acp pno32, cc vhz pix pc-acp vvi,
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and hath naught where with to feede her hungry sowle: but thou by disclosinge thy selfe, doest reache vnto her ye bread of thy body,
and hath nought where with to feed her hungry soul: but thou by disclosing thy self, dost reach unto her the bred of thy body,
cc vhz pix n1 p-acp pc-acp vvi po31 j n1: cc-acp pns21 p-acp vvg po21 n1, vd2 vvi p-acp pno31 dt n1 pp-f po21 n1,
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& doest fyl her with thy fragments of the basket of her heart.
& dost fyl her with thy fragments of the basket of her heart.
cc vd2 vvi pno31 p-acp po21 n2 pp-f dt n1 pp-f po31 n1.
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Wherefore, if thou wilte that she faynte not by the way, refresshe and comforte the bowels of her soule with the plesaūtes of thy taste.
Wherefore, if thou wilt that she faint not by the Way, refresh and Comfort the bowels of her soul with the plesauntes of thy taste.
q-crq, cs pns21 vm2 cst pns31 j xx p-acp dt n1, vvi cc vvi dt n2 pp-f po31 n1 p-acp dt n2 pp-f po21 n1.
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For thou art the liuing bread whiche haste in the al maner delectablenes and all sauour of swetenes:
For thou art the living bred which haste in the all manner delectablenes and all savour of sweetness:
p-acp pns21 vb2r dt j-vvg n1 r-crq n1 p-acp dt d n1 n1 cc d n1 pp-f n1:
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for the life of her body will not long endure, onles yu quickly shewest thy self, which art the life of her soul. Iesus sayed vnto her: Mary.
for the life of her body will not long endure, unless thou quickly shewest thy self, which art the life of her soul. Iesus said unto her: Marry.
c-acp dt n1 pp-f po31 n1 vmb xx av-j vvi, cs pns21 av-j vv2 po21 n1, r-crq vb2r dt n1 pp-f po31 n1. np1 vvd p-acp pno31: uh.
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She turned her selfe and sayd vnto him. Rabboni, which is to say: maister, Iesus saied vn to her. Touch me not. She turned her self and said unto him. Rabboni, which is to say: master, Iesus said un to her. Touch me not.
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Opermutatiō of the right hand of the highest. Greate sorow is now turned in to greate ioy.
Opermutation of the right hand of the highest. Great sorrow is now turned in to great joy.
n1 pp-f dt j-jn n1 pp-f dt js. j n1 vbz av vvn p-acp p-acp j n1.
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The teares of sorow be changed into the teares of loue.
The tears of sorrow be changed into the tears of love.
dt n2 pp-f n1 vbb vvn p-acp dt n2 pp-f n1.
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So sone as Mary heard this worde, Marye, (for so was her Maister wonte to call her) she did perceaue before in that name, a certain singular swetenes of callinge,
So soon as Mary herd this word, Mary, (for so was her Master wont to call her) she did perceive before in that name, a certain singular sweetness of calling,
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and by that shee knew him to be her Maister, of whom she was called. Thē her spirite reuiued, & her sence came again.
and by that she knew him to be her Master, of whom she was called. Them her Spirit revived, & her sense Come again.
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And when Iesus wolde more haue added, Mary coulde not paciently tarry to heare any more:
And when Iesus would more have added, Marry could not patiently tarry to hear any more:
cc c-crq np1 vmd dc vhb vvn, uh vmd xx av-j vvi pc-acp vvi d av-dc:
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but for very greate ioye interrupted him, saying: Rabboni.
but for very great joy interrupted him, saying: Rabboni.
cc-acp c-acp av j n1 vvd pno31, vvg: np1.
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for she thought she needed no word that had found ye word, and thought it farre more profitable to handel the word then to hear any manner of wordes. O loue stronge and vnpacient.
for she Thought she needed no word that had found you word, and Thought it Far more profitable to handel the word then to hear any manner of words. O love strong and unpatient.
c-acp pns31 vvd pns31 vvd dx n1 cst vhd vvn pn22 n1, cc vvd pn31 av-j av-dc j p-acp n1 dt n1 cs pc-acp vvi d n1 pp-f n2. sy n1 j cc j.
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It was not enough for her to se Iesus, and to speake with Iesus, onles also she touched Iesus,
It was not enough for her to see Iesus, and to speak with Iesus, unless also she touched Iesus,
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for she knewe that vertue wente out from him, and howe that he healed all men.
for she knew that virtue went out from him, and how that he healed all men.
c-acp pns31 vvd cst n1 vvd av p-acp pno31, cc c-crq cst pns31 vvn d n2.
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O moste pitifull Lorde, and moste swete Maister, how good arte thou to those that be of a pure hearte:
O most pitiful Lord, and most sweet Master, how good art thou to those that be of a pure heart:
sy ds j n1, cc av-ds j n1, c-crq j vb2r pns21 p-acp d cst vbb pp-f dt j n1:
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howe sweete art thou to those yt be of an vprighte hearte, and be lowly in spirite. how sweet art thou to those that be of an upright heart, and be lowly in Spirit.
c-crq j vb2r pns21 p-acp d pn31 vbb pp-f dt j n1, cc vbi j p-acp n1.
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O howe blessed be they that seeke the in singelnes of heart: and how happy be they that truste in the.
O how blessed be they that seek thee in singelnes of heart: and how happy be they that trust in thee.
sy q-crq j-vvn vbb pns32 cst vvb pno32 p-acp n1 pp-f n1: cc c-crq j vbb pns32 cst vvi p-acp pno32.
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It is verily trew, & vndoubtedly trewe, that thou louest althat loue the, and doste neuer forsake them yt put their truste in thee.
It is verily true, & undoubtedly true, that thou love althat love thee, and dost never forsake them that put their trust in thee.
pn31 vbz av-j j, cc av-j j, cst pns21 vvb av vvb pno32, cc vd2 av-x vvi pno32 pn31 vvd po32 n1 p-acp pno21.
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For beholde, this thy louer did seke the vnfainedly, and hath found the trewly.
For behold, this thy lover did seek the unfeignedly, and hath found the truly.
p-acp vvi, d po21 n1 vdd vvi dt av-j, cc vhz vvn dt av-j.
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She trusted in the, & she is not forsaken of the, but hath obteined by the, more then she loked for at the.
She trusted in thee, & she is not forsaken of thee, but hath obtained by thee, more then she looked for At thee.
pns31 vvd p-acp pno32, cc pns31 vbz xx vvn pp-f pno32, cc-acp vhz vvn p-acp pno32, av-dc cs pns31 vvn p-acp p-acp pno32.
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Let vs therefore (bretherne) follow the good affection of thys woman, that we may come to the like effecte.
Let us Therefore (brethren) follow the good affection of this woman, that we may come to the like Effect.
vvb pno12 av (n2) vvb dt j n1 pp-f d n1, cst pns12 vmb vvi p-acp dt j n1.
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Let eueri one wepe vnto Iesus, and seeke faithfully Iesus, that will not hyde hym selfe from a sinner that seketh him.
Let evey one weep unto Iesus, and seek faithfully Iesus, that will not hide him self from a sinner that seeketh him.
vvb d crd vvb p-acp np1, cc vvi av-j np1, cst vmb xx vvi pno31 n1 p-acp dt n1 cst vvz pno31.
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Learne sinfull man of a sinfull woman, whose sinnes notwithstandinge be forgeuen her: Learn to wepe for Gods absence, and to desire his presence.
Learn sinful man of a sinful woman, whose Sins notwithstanding be forgiven her: Learn to weep for God's absence, and to desire his presence.
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Learne of Marye to loue Iesus, and to trust in Iesus, and by seekinge Iesus in this search, to feare no aduersitie,
Learn of Marye to love Iesus, and to trust in Iesus, and by seeking Iesus in this search, to Fear no adversity,
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and besides Iesus to receiue no comfort, and for Iesus to cōtemne all thinges.
and beside Iesus to receive no Comfort, and for Iesus to contemn all things.
cc p-acp np1 pc-acp vvi dx n1, cc p-acp np1 pc-acp vvi d n2.
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Learn of Mary to seeke for Iesus in the Se pulcher of thy heart, Rol away the stone from the doore of the Sepulcher of God, remoue all hardnesse,
Learn of Mary to seek for Iesus in the Se pulcher of thy heart, Rol away the stone from the door of the Sepulcher of God, remove all hardness,
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and put away euerye thing that may hinder thy faith:
and put away every thing that may hinder thy faith:
cc vvd av d n1 cst vmb vvi po21 n1:
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take away all wordly desire frō thy hearte, and serche diligently whether Iesus be in it.
take away all wordly desire from thy heart, and search diligently whither Iesus be in it.
vvb av d j n1 p-acp po21 n1, cc vvi av-j cs np1 vbb p-acp pn31.
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And if thou finde not Iesus in it, stand without and weepe:
And if thou find not Iesus in it, stand without and weep:
cc cs pns21 vvb xx np1 p-acp pn31, vvb p-acp cc vvi:
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persiste in faith, and looke outwardly to others, whether happely yu maiest see hym in anye.
persist in faith, and look outwardly to Others, whither happily thou Mayest see him in any.
vvi p-acp n1, cc vvb av-j p-acp n2-jn, cs av-j pns21 vm2 vvi pno31 p-acp d.
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And wythe weepinge pray Iesus that hee wil vouchsafe to entre into the, and will dwell in the,
And wythe weeping prey Iesus that he will vouchsafe to enter into thee, and will dwell in thee,
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and leste perchance with a proud stiffe vp right necke, thou put him away from the:
and lest perchance with a proud stiff up right neck, thou put him away from thee:
cc cs av p-acp dt j av-j a-acp j-jn n1, pns21 vvb pno31 av p-acp pno32:
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humbly incline thy self and bowe downe vnto him, and looke often into the Sepulchre of God whiche is in thee,
humbly incline thy self and bow down unto him, and look often into the Sepulchre of God which is in thee,
av-j vvb po21 n1 cc n1 a-acp p-acp pno31, cc vvb av p-acp dt n1 pp-f np1 r-crq vbz p-acp pno21,
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and if thou shalte see Angels there sittinge, one at the head, an other at the feete, that is,
and if thou shalt see Angels there sitting, one At the head, an other At the feet, that is,
cc cs pns21 vm2 vvi n2 a-acp vvg, crd p-acp dt n1, dt n-jn p-acp dt n2, cst vbz,
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yf thou shalte knowe in thy hearte as it were heauenly desires, appertaining aswell to this actiue lyfe as to ye contemplatiue lyfe, by ye which neuertheles thou canst not see and haue Iesus, bee not with these contentid, do not yet faint and geue ouer,
if thou shalt know in thy heart as it were heavenly Desires, appertaining aswell to this active life as to you contemplative life, by you which nevertheless thou Canst not see and have Iesus, be not with these contented, do not yet faint and give over,
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but wepe & seeke still Iesus in thy self, vntil thou fynde him.
but weep & seek still Iesus in thy self, until thou find him.
cc-acp vvb cc vvi av np1 p-acp po21 n1, c-acp pns21 vvi pno31.
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And if he so chaūce at any time to appeare vnto ye, and to presēt him self vnto thi desire.
And if he so chance At any time to appear unto you, and to present him self unto thy desire.
cc cs pns31 av vvi p-acp d n1 pc-acp vvi p-acp pn22, cc pc-acp vvi pno31 n1 p-acp po21 n1.
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doe not presume of thy selfe as though thou knowest him, but inquire of him, and beseche him he will shew him selfe vnto the.
do not presume of thy self as though thou Knowest him, but inquire of him, and beseech him he will show him self unto thee.
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I dare boldely vndertake, if in faith thou shalte stande at the tombe of thy hearte,
I Dare boldly undertake, if in faith thou shalt stand At the tomb of thy heart,
pns11 vvb av-j vvi, cs p-acp n1 pns21 vm2 vvi p-acp dt n1 pp-f po21 n1,
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if wepingly yu shalt seeke Iesus, & shalt cōtinue in sekīg:
if wepingly thou shalt seek Iesus, & shalt continue in seeking:
cs av-vvg pns21 vm2 vvi np1, cc vm2 vvi p-acp vvg:
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if yu shal bow down thyselfe with humbl•nes, if by Maries exaumple thou wilt receaue no cōfort of Iesus,
if thou shall bow down thyself with humbl•nes, if by Mary's Exampl thou wilt receive no Comfort of Iesus,
cs pns21 vmb vvi a-acp px21 p-acp n2, cs p-acp npg1 n1 pns21 vm2 vvi dx n1 pp-f np1,
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except yu receuest Iesus, hee wil reuele him selfe vnto the, & thou shalte fynde him and knowe him.
except thou receuest Iesus, he will reveal him self unto thee, & thou shalt find him and know him.
c-acp pns21 vv2 np1, pns31 vmb vvi pno31 n1 p-acp pno32, cc pns21 vm2 vvi pno31 cc vvi pno31.
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So that thou shalt not neede to ask of other, where is Iesus, but thou shalte rather tel and shew him to others, & say:
So that thou shalt not need to ask of other, where is Iesus, but thou shalt rather tell and show him to Others, & say:
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For I haue seene the Lorde, and hee spake these things vnto me.
For I have seen the Lord, and he spoke these things unto me.
c-acp pns11 vhb vvn dt n1, cc pns31 vvd d n2 p-acp pno11.
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To whom with the Father and the holye ghoste bee all honor and glory, worlde without ende. AMEN.
To whom with the Father and the holy ghost be all honour and glory, world without end. AMEN.
p-acp ro-crq p-acp dt n1 cc dt j n1 vbb d n1 cc n1, n1 p-acp n1. uh-n.
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An Homilie of Abraham, how he offered vp his Son: written by ORIGEN. AFter these thinges, God did proue Abraham, and sayd vnto hī: Abraham, Abrahā.
an Homily of Abraham, how he offered up his Son: written by ORIGEN. After these things, God did prove Abraham, and said unto hī: Abraham, Abrahā.
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Take thyne onelye sonne Isaac whome thou louest, and offer him vp for a brent sacrifice vn to me, in one of those mountaines whiche I shall shew the.
Take thine only son Isaac whom thou love, and offer him up for a brent sacrifice vn to me, in one of those Mountains which I shall show thee.
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Geue eare to this which I haue to say (I speake to you yu drawnye to the Lord) you I say which thinke your scluesto be faithfull,
Give ear to this which I have to say (I speak to you thou drawnye to the Lord) you I say which think your scluesto be faithful,
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and consider diligently how ye faith of the faith full is proued: as by the wordes which haue ben rehearsed vnto you, shall appeare.
and Consider diligently how you faith of the faith full is proved: as by the words which have been rehearsed unto you, shall appear.
cc vvb av-j c-crq pn22 n1 pp-f dt n1 j vbz vvn: c-acp p-acp dt n2 r-crq vhb vbn vvn p-acp pn22, vmb vvi.
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And it came to passe, that after these things almightye God did proue Abraham, and said vnto him: Abraham, Abraham: And it Come to pass, that After these things almighty God did prove Abraham, and said unto him: Abraham, Abraham:
cc pn31 vvd pc-acp vvi, cst p-acp d n2 j-jn n1 vdd vvi np1, cc vvd p-acp pno31: np1, np1:
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and then answered he, Lo here I am. Marke wel euery thing as it is written:and then answered he, Lo Here I am. Mark well every thing as it is written:
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for in euery one of thē, if a man can dig depe, he shal finde treasure.
for in every one of them, if a man can dig deep, he shall find treasure.
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and perhaps where it is not thought, shalbe hidden some precious Iewels of secret misteries. This godly man is called Abraham:
and perhaps where it is not Thought, shall hidden Some precious Jewels of secret Mysteres. This godly man is called Abraham:
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& no where we reade that God called him with that name, or that he spake to him saing, Abraham Abraham:
& no where we read that God called him with that name, or that he spoke to him saying, Abraham Abraham:
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for hee coulde not bee called of God by a name which shoulde be diminished, but he called him with that name whiche himselfe did giue him:
for he could not be called of God by a name which should be diminished, but he called him with that name which himself did give him:
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& not with ye name only he called him, but he dubleth his name, Abraham, Abraham.
& not with you name only he called him, but he doubleth his name, Abraham, Abraham.
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And when he had answered, Lo here I am, he sayed vnto him:
And when he had answered, Lo Here I am, he said unto him:
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Take now thyne onelie sonne whome thou louest, Isaac I say, and offer thou him vp for a brent sacrifice, in one of the montaines, which I will shew vnto the. Take now thine only son whom thou love, Isaac I say, and offer thou him up for a brent sacrifice, in one of the Mountains, which I will show unto thee.
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For what cause God gaue him a name, and called him Abraham, himself declareth it,
For what cause God gave him a name, and called him Abraham, himself Declareth it,
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for (saithe he) I haue apoited the to be the father of many nations.
for (Saith he) I have apoited thee to be the father of many Nations.
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This promise made God to him after he had Ismahell his sonne:
This promise made God to him After he had Ismahell his son:
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how be it he made the promise to be fulfilled in that sone which Sara should be are vnto him.
how be it he made the promise to be fulfilled in that soon which Sarah should be Are unto him.
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Thus therefore had hee kyndled hys hearte in the loue of his sonne, not onely in consideration of the posterity,
Thus Therefore had he kindled his heart in the love of his son, not only in consideration of the posterity,
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but also in the hope of the promises.
but also in the hope of the promises.
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And yet is he commaunded to offer this his sonne to the Lorde for a brēt Sacrifice in one of the mountaines:
And yet is he commanded to offer this his son to the Lord for a brent Sacrifice in one of the Mountains:
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his onlye Son in whom so great and maruelous promises were made:
his only Son in whom so great and marvelous promises were made:
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I say euen that sonne, in whose respecte hee had his name to be called Abraham.
I say even that son, in whose respect he had his name to be called Abraham.
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What saist thou to this Abrahā? what manner cogitations are tossed in thy hearte? A worde is come from God him self, which will discusse and trie thy faithe:
What Sayest thou to this Abrahā? what manner cogitations Are tossed in thy heart? A word is come from God him self, which will discuss and try thy faith:
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What sayest thou to this? What thinkest thou? what musest thou? doest thou thinke thus with thy self, withī thy heart:
What Sayest thou to this? What Thinkest thou? what musest thou? dost thou think thus with thy self, within thy heart:
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that if in Isaac yt promise is made vnto me, and I offer him vp for a brente sacrifice, it muste nedes fall out yt the hope of ye promise is frustrat? or rather doest yt thus reasō within thy self, & saist:
that if in Isaac that promise is made unto me, and I offer him up for a brent sacrifice, it must needs fallen out that the hope of you promise is frustrate? or rather dost that thus reason within thy self, & Sayest:
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bicause it is not possible for him to lye who hath made ye promise, therfore what so euer yt promise be, it shal stand? How be it,
Because it is not possible for him to lie who hath made you promise, Therefore what so ever that promise be, it shall stand? How be it,
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because I am so base, I am not hable to searche out the cogitations of so excellēt a patriark,
Because I am so base, I am not able to search out the cogitations of so excellent a patriarch,
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nor yet am I able to fynde out what manner of deliberations that voice which came from God to proue him stirred him to, what counsaile it broughte with it,
nor yet am I able to find out what manner of deliberations that voice which Come from God to prove him stirred him to, what counsel it brought with it,
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when he was commaunded to cal his onlie sonne.
when he was commanded to call his only son.
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Notwithstandinge because ye spirit which is in prophettes ys subiect to prophettes, Paule the Apostle which (as I beleue) was instructed by ye holye spirite, what mynde, what counsail Abraham bare in his heart, hath reueled it sayinge:
Notwithstanding Because you Spirit which is in Prophets is Subject to Prophets, Paul the Apostle which (as I believe) was instructed by you holy Spirit, what mind, what counsel Abraham bore in his heart, hath revealed it saying:
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Abraham in his faith staggered not when he was about to offer vp his only sōne, in whom he receued ye promises: iudgīg thus in himselfe:
Abraham in his faith staggered not when he was about to offer up his only son, in whom he received you promises: judging thus in himself:
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God was able to raise him vp again, thoughe he we are dead.
God was able to raise him up again, though he we Are dead.
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Thus therefore doth the Apostle declare vnto vs the cogitations of this faithfull man, that the faith of the Resurrection was then sene to haue a beginning in Isaac.
Thus Therefore does the Apostle declare unto us the cogitations of this faithful man, that the faith of the Resurrection was then seen to have a beginning in Isaac.
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Abraham therfore did hope that his son Isaac should rise agaī. And he beleued that it wolde be hereafter fullfilled which as yet was not don.
Abraham Therefore did hope that his son Isaac should rise again. And he believed that it would be hereafter Fulfilled which as yet was not dONE.
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How thē? be they Abrahams children which do not beleue to be fulfilled in Christ, which he beleued wold be fulfilled in Isaac? yea if I should speake yet more plainly:
How them? be they Abrahams children which do not believe to be fulfilled in christ, which he believed would be fulfilled in Isaac? yea if I should speak yet more plainly:
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Abraham knew that he did forme out before as it were an Image of that truthe which was to follow:
Abraham knew that he did Form out before as it were an Image of that truth which was to follow:
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That is, he knew before that Christe shoulde bee borne of his seed, whiche should as a more parfa•ct sacrifice bee offred vp for ye whole world:
That is, he knew before that Christ should be born of his seed, which should as a more parfa•ct sacrifice be offered up for you Whole world:
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and that hee shoulde also rise againe from deathe.
and that he should also rise again from death.
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But thus in the meane whyle (writeth Moyses) God did proue Abraham, and said vnto him:
But thus in the mean while (Writeth Moses) God did prove Abraham, and said unto him:
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Take vp thy on lye beloued sonne whom thou derelye louest. It was not enough to say:Take up thy on lie Beloved son whom thou dearly love. It was not enough to say:
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Take vp thy son, but thi onli beloued sonne.
Take up thy son, but thy only Beloved son.
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Let it be so, what is more added? And whome thou louest. O see & consider ye weighty grauity of this tentatiō,
Let it be so, what is more added? And whom thou love. Oh see & Consider you weighty gravity of this tentation,
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how with so deare & sweete names, so oft and oft repeted, is the Fathers heart and affecriō sturred vp:
how with so deer & sweet names, so oft and oft repeated, is the Father's heart and affecrion stirred up:
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whereby the freshe remembraunce of his loue, this father shoulde holde of his righthande to offer vp his son:
whereby the fresh remembrance of his love, this father should hold of his Right hand to offer up his son:
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wherby the whole power of his flesh shoulde fight against ye faith of his heart. And further is added euen in the very rune when he proued him:
whereby the Whole power of his Flesh should fight against you faith of his heart. And further is added even in the very rune when he proved him:
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Take vp (saith he) thy moste deere Son Isaac, I say, whome thou louest. Take up (Says he) thy most deer Son Isaac, I say, whom thou love.
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Let it so he O Lorde, that thou puttest the father in remembraunce of hys sonne,
Let it so he Oh Lord, that thou puttest the father in remembrance of his son,
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and commaūdest him to kill him, why addest thou, Thy most deere Son? Let this suffice to the torment of a Father, Thou ioynedst to it again, Yea whom thou louest. Let this doble & treble affliction be enough and enoughe to the Fathers hearte.
and Commandest him to kill him, why addest thou, Thy most deer Son? Let this suffice to the torment of a Father, Thou ioynedst to it again, Yea whom thou love. Let this double & triple affliction be enough and enough to the Father's heart.
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What need it to rehearse to memory the name Isaac:
What need it to rehearse to memory the name Isaac:
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was not Abrahā aduised of this, that his ōly so wel beloued son, he whom he loued, was called Isaac.
was not Abrahā advised of this, that his only so well Beloved son, he whom he loved, was called Isaac.
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But why is mention made of him at this very time:
But why is mention made of him At this very time:
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was it for ye Abraham calling to his remēbraūce how thou saidst vnto him, that in Isaac thy sede shalbe called,
was it for you Abraham calling to his remembrance how thou Said unto him, that in Isaac thy seed shall called,
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& yt in Isaac shoulde ye promises be fulfilled:
& that in Isaac should you promises be fulfilled:
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and by rememberaūce of his name he shoulde be driuē to dispaire of all the promises which wer made vnto him ūder that name? But what? All these thinges thus wer don,
and by remembrance of his name he should be driven to despair of all the promises which were made unto him under that name? But what? All these things thus were dONE,
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for that God did proue Abraham.
for that God did prove Abraham.
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And what yet foloweth? Go thy way, saith he, into the hie lāde, to one of the mountaines which I wil shew the,
And what yet Followeth? Go thy Way, Says he, into the high land, to one of the Mountains which I will show thee,
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and there offer thou him for a brent sacrifice. Consider euery thinge by it self, how the tentations abounded.and there offer thou him for a brent sacrifice. Consider every thing by it self, how the tentations abounded.
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Get the vp into the hye lande. Get thee up into the high land.
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I pray you wolde not Abraham firste be led with the childe to ye high land,
I pray you would not Abraham First be led with the child to you high land,
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& to be placed vpō the hill whiche the lorde had chosen out, & there to be said vnto him that he shoulde offer his sonne? But it is firste said vnto him yt he shoulde offer his sonne,
& to be placed upon the hill which the lord had chosen out, & there to be said unto him that he should offer his son? But it is First said unto him that he should offer his son,
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& thē is hee commaunded to goe to a highe Land, and to ascende vp into ye hill.
& them is he commanded to go to a high Land, and to ascend up into you hill.
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What meaneth this? Truly, that whilest he went and made his iournye, hee shoulde as I might say, be torn in peces by his owne thoughts throughout the wholl way:
What means this? Truly, that whilst he went and made his journey, he should as I might say, be torn in Pieces by his own thoughts throughout the wholl Way:
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and that hee shoulde be crucified of one side through the commaundemente of god vrging him, on the other side through the Fatherly affection of his onely sonne, g repining and abhorring the facte.
and that he should be Crucified of one side through the Commandment of god urging him, on the other side through the Fatherly affection of his only son, g repining and abhorring the fact.
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Therefore, for this cause he was enioyned to go a longe wave, to clyme vp an hye hill, to this intēt, that his fansy and fayth, the loue of God,
Therefore, for this cause he was enjoined to go a long wave, to climb up an high hill, to this intent, that his fancy and faith, the love of God,
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and the loue of his owne flesh, the desire of thinges present, and the lookinge after thinges to come, should stryue together for a time in all those thinges, he is sent therfore into an hye lande.
and the love of his own Flesh, the desire of things present, and the looking After things to come, should strive together for a time in all those things, he is sent Therefore into an high land.
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And it sufficed not to prescribe vnto the Patriarche whiche shoulde doe so not able a worke vnto the Lorde,
And it sufficed not to prescribe unto the Patriarch which should do so not able a work unto the Lord,
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for to go vnto an hye lande, but also he is commaunded to ascend vp into an hye hill:
for to go unto an high land, but also he is commanded to ascend up into an high hill:
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Truly that he might forsake earthly things being exalted by faith, & ascend to those things which are aboue in heauen.
Truly that he might forsake earthly things being exalted by faith, & ascend to those things which Are above in heaven.
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Ahraham then rose earlye in ye morning, he sadled his Asse, and cut wood for to burne at the sacrifice:
Abraham then rose early in you morning, he saddled his Ass, and Cut wood for to burn At the sacrifice:
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hee toke his son Isaac with him and two seruauntes, and came at the third day to the place that God apointed him to go vnto.
he took his son Isaac with him and two Servants, and Come At the third day to the place that God appointed him to go unto.
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Abraham rose early. Wherfore doth the text adde, Early in the morninge? paraduenture it wolde declare that light began to shine in his heart.Abraham rose early. Wherefore does the text add, Early in the morning? Peradventure it would declare that Light began to shine in his heart.
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He sadleth his Asse, he prepareth wood, hee taketh vp his sonne, he taketh no deliberation in ye matter, he maketh no stickinge or staying, hee maketh no man priuy of his purpos,
He sadleth his Ass, he Prepareth wood, he Takes up his son, he Takes no deliberation in you matter, he makes no sticking or staying, he makes no man privy of his purpose,
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but furth with he taketh him selfe to his Iourney, and came (as the texte saith) to the place which the Lorde tolde him of, on the third day.
but forth with he Takes him self to his Journey, and Come (as the text Says) to the place which the Lord told him of, on the third day.
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I here passe ouer to say what secret misterye the thirde day doth signify, I onlye haue a regarde to the wisdome and purpose of God that minded to proue and try him.
I Here pass over to say what secret mystery the Third day does signify, I only have a regard to the Wisdom and purpose of God that minded to prove and try him.
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Was there no hill at al nigh at hand, seing the whole country was set in hilles,
Was there no hill At all High At hand, sing the Whole country was Set in hills,
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but that his Iournye muste be drawne out three daie longe, and for the space of those three daies, his fathers heart must be tormented with so many cares recoursinge together? so that all this longe tyme the father should behold his sonne, he should eate meate with him,
but that his Journey must be drawn out three day long, and for the Molle of those three days, his Father's heart must be tormented with so many Cares recoursinge together? so that all this long time the father should behold his son, he should eat meat with him,
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and so manye nightes the sonne shoulde be embraced of the Father, should sitte in his fathers lap,
and so many nights the son should be embraced of the Father, should sit in his Father's lap,
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and lie in his bosome? Se I pray you, how greatly his temtacions wer multipled & encreased.
and lie in his bosom? See I pray you, how greatly his temptations were multipled & increased.
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But yet the third day is very apt to expresse misteries:
But yet the third day is very apt to express Mysteres:
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For when the people of Israel came out of Egipt, they did offer sacrifice vnto god on the thirde day,
For when the people of Israel Come out of Egypt, they did offer sacrifice unto god on the Third day,
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and on the third day wer purified: and Christes resurrectiō was vpon the third daie: and manye other misteries bec comprehended within the thirde day.
and on the third day were purified: and Christ's resurrection was upon the third day: and many other Mysteres bec comprehended within the Third day.
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Abraham (saith the texte) looked vp & saw a far of the place apointed,
Abraham (Says the text) looked up & saw a Far of the place appointed,
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(4) homily (DIV1)
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& he said to his seruants:
& he said to his Servants:
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Staye ye here with the asse, I & the child will go together to yender place,
Stay you Here with the Ass, I & the child will go together to yender place,
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and when wee haue don our offering, we wil returne vnto ▪ you againe. And thus he leaueth his seruāts:and when we have dONE our offering, we will return unto ▪ you again. And thus he Leaveth his Servants:
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for the seruants might not ascende with Abraham vnto the place of sacrifice which god had prescribed.
for the Servants might not ascend with Abraham unto the place of sacrifice which god had prescribed.
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Therfore saith he to his seruants:
Therefore Says he to his Servants:
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Syt ye here, I & the child will go vp into the hill, & when we haue made our sacrifice, wee will returne vnto you. Fit you Here, I & the child will go up into the hill, & when we have made our sacrifice, we will return unto you.
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Abraham I pray the tell me, doeste thou say the truth to thy seruants, that thou mindest to do sacrifice & to returne with thy child again vnto them,
Abraham I pray the tell me, dost thou say the truth to thy Servants, that thou mindest to do sacrifice & to return with thy child again unto them,
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or doeste thou dissemble? If thou sayest the truthe, ergo thou shalt not make him a sacrifice.
or dost thou dissemble? If thou Sayest the truth, ergo thou shalt not make him a sacrifice.
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If thou doest dissemble, it becommeth not so greate a patriarch to dissēble. What mind therfore doth this word bewray in th? Truth saith he I speake,
If thou dost dissemble, it becomes not so great a patriarch to dissemble. What mind Therefore does this word bewray in th? Truth Says he I speak,
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and I offer the child for a burnt sacrifice:
and I offer the child for a burned sacrifice:
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for to that intente do I carrye wood with me, & with him will I returne vnto you.
for to that intent do I carry wood with me, & with him will I return unto you.
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For I do beleue and this is my faith, that God is hable to raise hym vp, yea though he be dead.
For I do believe and this is my faith, that God is able to raise him up, yea though he be dead.
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After this (saith the text) Abrahātoke wood to the sacrifice, and layd it vpon Isaac his son:
After this (Says the text) Abrahantoke wood to the sacrifice, and laid it upon Isaac his son:
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and he toke fier in his handes and a sworde, and went for ward together.
and he took fire in his hands and a sword, and went for ward together.
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In that Isaac caried for him selfe wood vnto sacrifice, it was a figure of that that Christ him selfe bare his owne crosse.
In that Isaac carried for him self wood unto sacrifice, it was a figure of that that christ him self bore his own cross.
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And yet to carry wood to sacrifice, is ye priests office. Thus is he made both Sacrifice & Priest.
And yet to carry wood to sacrifice, is the Priests office. Thus is he made both Sacrifice & Priest.
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But where as it is added in the text: They wēt both together, is referred vnto this cōsideration:
But where as it is added in the text: They went both together, is referred unto this consideration:
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for when Abraham (as minding to make a sacrifice) carried fyre and a knife, Isaac doth not drag after him,
for when Abraham (as minding to make a sacrifice) carried fire and a knife, Isaac does not drag After him,
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but goeth iointly with him, to signifye that hee iointlye with him ēioined the preisthod. And what followeth after this? Isaac, saith the text, spake to his father Abraham: Father.
but Goes jointly with him, to signify that he jointly with him enjoined the preisthod. And what follows After this? Isaac, Says the text, spoke to his father Abraham: Father.
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euen this word spokē at that time of his sonne, was a word of muche tentariō.
even this word spoken At that time of his son, was a word of much tentarion.
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For how thīke you? did the sonne whiche was straight way to be sacrificed, shake his fathers bowels by this word? And although that Abraham was sōwhat the more constātly set for the faithe that was in him,
For how think you? did the son which was straight Way to be sacrificed, shake his Father's bowels by this word? And although that Abraham was somewhat the more constantly Set for the faith that was in him,
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yet he putteth out a worde of lyke affectiō and āswered: What me nest thou my sonne? Whereunto he said:
yet he putteth out a word of like affection and answered: What me nest thou my son? Whereunto he said:
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Beholde (saith he) fyre & wood, but where is the sheepe to sacrifi•e? To these answered Abraham:
Behold (Says he) fire & wood, but where is the sheep to sacrifi•e? To these answered Abraham:
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O my sonne, God wil prouide for him selfe a sheepe to sacrifice. Certenly this precyse and ware answere of Abraham moueth me muche:
Oh my son, God will provide for him self a sheep to sacrifice. Certainly this precise and aware answer of Abraham moves me much:
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for I can not tell what he saw in spirite, for that hee aunswered not of the tyme present,
for I can not tell what he saw in Spirit, for that he answered not of the time present,
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but of the time to come: God himself will prouide a shepe for his sacrifice.
but of the time to come: God himself will provide a sheep for his sacrifice.
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He aunswered with a Shal to his sonne which asked of him a thing present, For in dede the Lord him self prouided to him self a shepe in Christ,
He answered with a Shall to his son which asked of him a thing present, For in deed the Lord him self provided to him self a sheep in christ,
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for that wisdom it self hath bulded to him self his hous and he him self hath humbled hym self euē to death:
for that Wisdom it self hath builded to him self his house and he him self hath humbled him self even to death:
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And what soeuer els yt readeste of Christe, thou shalt finde them donne, not by any necessity, but by free election.
And what soever Else that Readest of Christ, thou shalt find them done, not by any necessity, but by free election.
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Then they both went forwarde together, and were come to the place which God did shew him. Then they both went forward together, and were come to the place which God did show him.
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Whē Moises was come to the place which God did shewe vnto him, he is not permitted to clyme vp to it,
When Moses was come to the place which God did show unto him, he is not permitted to climb up to it,
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before it was sayde to him, Vnlose the latchettes of thy shooes frō thy fete. But to Abraham no such matter is sayde nor to Isaac, But thei clime vptogether, and put of no showes.
before it was said to him, Unloose the latchettes of thy shoes from thy feet. But to Abraham no such matter is said nor to Isaac, But they climb vptogether, and put of no shows.
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The reason peraduēture therof, was bicause Moises (how great soeuer hee was) yet was he come out of Egipt,
The reason Peradventure thereof, was Because Moses (how great soever he was) yet was he come out of Egypt,
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and therefore had his fete snared with some bādes of car•alitye.
and Therefore had his feet snared with Some bands of car•alitye.
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But Abraham & Isaac hadde no suche matter, but they came to the place, they builded the Alter, Abraham laid wood vpon the Altar,
But Abraham & Isaac had no such matter, but they Come to the place, they built the Altar, Abraham laid wood upon the Altar,
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and bindeth the childe, he prepareth him self to slea him.
and binds the child, he Prepareth him self to slay him.
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Many of you yt heare these thinges in the Churche of God, are Fathers youre selues:
Many of you that hear these things in the Church of God, Are Father's your selves:
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And which of you thinkest thou, by hearinge this historye tolde, hath attained to such constancy and strength of minde, yt if your son,
And which of you Thinkest thou, by hearing this history told, hath attained to such constancy and strength of mind, that if your son,
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yea your ōly son, your derly beloued son perhaps be taken a way by death (both common and dew vnto al mē) frameth to him selfe Abraham for a patron,
yea your only son, your derly Beloved son perhaps be taken a Way by death (both Common and due unto all men) frameth to him self Abraham for a patron,
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and laieth his stoutnes before youre •yes? yet truly ye like stout mind is not required of thee, that thou thy selfe bynd thy Son, yt thou thy selfe make him faste, yt thou thy selfe prepare ye sword, that thou thy selfe shoulde slaye thine onely childe: (all these mysteries are not required at thy hand) but at the least be constāt in thy purpose and will, stedfast in faith,
and Layeth his stoutness before your •yes? yet truly you like stout mind is not required of thee, that thou thy self bind thy Son, that thou thy self make him fast, that thou thy self prepare you sword, that thou thy self should slay thine only child: (all these Mysteres Are not required At thy hand) but At the least be constant in thy purpose and will, steadfast in faith,
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and cherefully offer thy Son to God: be a priest touchīg the soule of thy son.
and cheerfully offer thy Son to God: be a priest touching the soul of thy son.
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And it becōmeth not a prieste that offereth sacrifice to God, for to do it wepingly.
And it becomes not a priest that Offereth sacrifice to God, for to do it wepingly.
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(4) homily (DIV1)
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408
Wilt thou vnderstande that this is required of thee? Oure Lorde saith in the gospel:
Wilt thou understand that this is required of thee? Oure Lord Says in the gospel:
vm2 pns21 vvi cst d vbz vvn pp-f pno21? np1 n1 vvz p-acp dt n1:
(4) homily (DIV1)
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409
If ye were the children of Abraham, ye wolde truly do the workes of Abraham. Lo this is a woorke of Abraham:
If you were the children of Abraham, you would truly do the works of Abraham. Lo this is a work of Abraham:
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(4) homily (DIV1)
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410
do ye workes which Abraham did, but not with grief and sorrowe: For God loueth a chereful geuer.
do you works which Abraham did, but not with grief and sorrow: For God loves a cheerful giver.
vdb pn22 n2 r-crq np1 vdd, cc-acp xx p-acp n1 cc n1: c-acp np1 vvz dt j n1.
(4) homily (DIV1)
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411
And if ye shal be thus readdy, it shal be saied vnto you of God: Clyme vp vnto this hygh Land, and to the hill which I will shew thee,
And if you shall be thus readdy, it shall be said unto you of God: Climb up unto this high Land, and to the hill which I will show thee,
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(4) homily (DIV1)
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& there offerre vnto me thy son.
& there offer unto me thy son.
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(4) homily (DIV1)
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413
And offer thy son not in the deepe places of the earth, nor in the vale of wepinge,
And offer thy son not in the deep places of the earth, nor in the vale of weeping,
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(4) homily (DIV1)
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414
but in the great and high hilles. Declare thou then, that faith in the Lorde is stronger then any carnal affection.
but in the great and high hills. Declare thou then, that faith in the Lord is Stronger then any carnal affection.
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(4) homily (DIV1)
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415
For Abraham (saith he) loued Isaac his son, but he preferred ye son of God to his owne fleshly loue:
For Abraham (Says he) loved Isaac his son, but he preferred you son of God to his own fleshly love:
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(4) homily (DIV1)
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And so he was found not in the bowels of hys fleshe, but in the bowels of Christe, that is in the bowels of the word of God, of truth and wisedome.
And so he was found not in the bowels of his Flesh, but in the bowels of Christ, that is in the bowels of the word of God, of truth and Wisdom.
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(4) homily (DIV1)
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417
Abraham (saith the text) stretched forth his hand to take the sworde, and kill his Sonne. Abraham (Says the text) stretched forth his hand to take the sword, and kill his Son.
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(4) homily (DIV1)
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And the Angel of the lord called vnto him from heauen, & said: Abraham, Abraham And he answered:
And the Angel of the lord called unto him from heaven, & said: Abraham, Abraham And he answered:
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(4) homily (DIV1)
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419
Here I am, And he said: Lay not thy hand vpon the childe, neither do any hurt to him.
Here I am, And he said: Lay not thy hand upon the child, neither do any hurt to him.
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(4) homily (DIV1)
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For now I know that thou fearest God. For now I know that thou Fearest God.
p-acp av pns11 vvb cst pns21 vv2 np1.
(4) homily (DIV1)
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421
It is commōly out of this place obiected vnto vs, how god saith that he knoweth that Abraham did feare him,
It is commonly out of this place objected unto us, how god Says that he Knoweth that Abraham did Fear him,
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as if he had bene ignorante there of before.
as if he had be ignorant there of before.
c-acp cs pns31 vhd vbn j a-acp pp-f a-acp.
(4) homily (DIV1)
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423
Wel, god which in dede knoweth all thinges before they be done, did also know this thinge,
Well, god which in deed Knoweth all things before they be done, did also know this thing,
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and was not ignoraunt of it: but it is thus writtē for thy cause, for thou haste a faith in God,
and was not ignorant of it: but it is thus written for thy cause, for thou haste a faith in God,
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and yet excepte yt accomplish the workes of faith, except thou obey, yea all the hardest commaundements,
and yet except that accomplish the works of faith, except thou obey, yea all the Hardest Commandments,
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(4) homily (DIV1)
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excepte thou offer vp sacrifice, and shew plainelye that thou doest not set more by father, mother,
except thou offer up sacrifice, and show plainly that thou dost not Set more by father, mother,
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(4) homily (DIV1)
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and children thē by God, it shal not be acknoleged that thou fearest God, neither shall it bee said of thee:
and children them by God, it shall not be acknoleged that thou Fearest God, neither shall it be said of thee:
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(4) homily (DIV1)
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F or now I knowe that thou fearest God.
F or now I know that thou Fearest God.
np1 cc av pns11 vvb cst pns21 vv2 np1.
(4) homily (DIV1)
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And besides this, wee may here consider yt the Angel which is said here to speake these wordes to Abraham:
And beside this, we may Here Consider that the Angel which is said Here to speak these words to Abraham:
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(4) homily (DIV1)
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in processe afterwarde is euidētly shewed to be the Lord. Wherevppon I thinke thus:
in process afterward is evidently showed to be the Lord. Whereupon I think thus:
p-acp n1 av vbz av-j vvn pc-acp vbi dt n1. c-crq pns11 vvb av:
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that as amonge vs men, he was found in his behauiuiour as man, so among the Angels, he was foūd in his behauiour as an Angel.
that as among us men, he was found in his behauiuiour as man, so among the Angels, he was found in his behaviour as an Angel.
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(4) homily (DIV1)
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And so the Angels in heauen following his exaumple, are glad of one Sinner which repentith,
And so the Angels in heaven following his Exampl, Are glad of one Sinner which repentith,
cc av dt n2 p-acp n1 vvg po31 n1, vbr j pp-f crd n1 r-crq vvd,
(4) homily (DIV1)
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& reioice greatly, when men go forward in god lines.
& rejoice greatly, when men go forward in god lines.
cc vvi av-j, c-crq n2 vvb av-j p-acp n1 n2.
(4) homily (DIV1)
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For these Angels haue as it were the ouersighte of oure soules, vnto whom as tutors & gouernours, wee whiles we are yonglinges are committed,
For these Angels have as it were the oversight of our Souls, unto whom as tutors & Governors, we while we Are Younglings Are committed,
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(4) homily (DIV1)
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vntil the time appointed by the father be comme.
until the time appointed by the father be comme.
c-acp dt n1 vvn p-acp dt n1 vbb vvi.
(4) homily (DIV1)
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Therefore thei say now concerninge the goinge forward in godlines of euery on of vs, that now I knowe that yu fearest the Lord.
Therefore they say now Concerning the going forward in godliness of every on of us, that now I know that thou Fearest the Lord.
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(4) homily (DIV1)
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But for a plainer exaumple hereof:
But for a plainer Exampl hereof:
p-acp p-acp dt jc n1 av:
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Be it so yt I purpose in my minde to suffer martirdom, yet ye angel can not save vnto mee, that nowe I knowe that thou fearest ye lord? for God only knoweth ye secret of ye mind.
Be it so that I purpose in my mind to suffer martyrdom, yet you angel can not save unto me, that now I know that thou Fearest the lord? for God only Knoweth you secret of you mind.
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(4) homily (DIV1)
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but if I abide tormēts if I boldly publish a good cōfession, if I constantly beare what soeuer shallbe doone vnto mee,
but if I abide torments if I boldly publish a good Confessi, if I constantly bear what soever shall done unto me,
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(4) homily (DIV1)
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then the Angell as comfortinge & confirming me, may say: Now I knowe that thou feareste the Lorde.
then the Angel as comforting & confirming me, may say: Now I know that thou Fearest the Lord.
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(4) homily (DIV1)
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Thus thē these thinges were spoken to Abraham, and hee so was pronounced to feare ye lord.
Thus them these things were spoken to Abraham, and he so was pronounced to Fear you lord.
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(4) homily (DIV1)
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442
And why? Because he spared not his owne sonne.
And why? Because he spared not his own son.
cc q-crq? p-acp pns31 vvd xx po31 d n1.
(4) homily (DIV1)
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443
But let vs compare these thinges with the wordes of the Apostle, where he saieth of god:
But let us compare these things with the words of the Apostle, where he Saith of god:
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(4) homily (DIV1)
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which spared not his owne son, but did giue him for vs all. Beholde here howe God contendeth with men in bountifull liberalitie.
which spared not his own son, but did give him for us all. Behold Here how God contendeth with men in bountiful liberality.
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(4) homily (DIV1)
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Abraham offred to god his mortall sonn not yet like to dye: God gaue his immort all son for al men to death.
Abraham offered to god his Mortal son not yet like to die: God gave his Immort all son for all men to death.
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(4) homily (DIV1)
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What shall we say to theis thinges? What shall we render to ye Lord,
What shall we say to these things? What shall we render to you Lord,
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(4) homily (DIV1)
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for all that he hath beslowed vpon vs? God the Father hath not spared his owne sonne for vs. And which of you al (thin kest thou) at any time shall hear this voice of the Angel sayinge vnto you:
for all that he hath beslowed upon us? God the Father hath not spared his own son for us And which of you all (thin kest thou) At any time shall hear this voice of the Angel saying unto you:
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Now I know that yu fearest God, bicause thou haste not spared thy son, thy daughter thy wife:
Now I know that thou Fearest God, Because thou haste not spared thy son, thy daughter thy wife:
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(4) homily (DIV1)
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or thou hast not spared thy wealth, thy worldly honour and the pompe of the world,
or thou hast not spared thy wealth, thy worldly honour and the pomp of the world,
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(4) homily (DIV1)
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but hast dispised them all, haste coūted them as dunge, that thou mightst gayne Christ,
but hast despised them all, haste counted them as dung, that thou Mightest gain christ,
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(4) homily (DIV1)
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but haste solde all and haste geuen it to ye poore, & hast followed the worde of God? Which of you, (thinkest thou) shall he are such a voice of the Angel? Yea Abraham heard this voice againe the secōd time and it was said vnto him,
but haste sold all and haste given it to you poor, & hast followed the word of God? Which of you, (Thinkest thou) shall he Are such a voice of the Angel? Yea Abraham herd this voice again the secōd time and it was said unto him,
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(4) homily (DIV1)
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Because thou hast not spared thy beloued sonne for my sake. &c And Abraham (saith the texte) looking back, saw with his eyes, and beholde.
Because thou hast not spared thy Beloved son for my sake. etc. And Abraham (Says the text) looking back, saw with his eyes, and behold.
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(4) homily (DIV1)
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A ramme was holden by the •ornes in the busshes of Sabet. A ram was held by the •ornes in the Bushes of Sabet.
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(4) homily (DIV1)
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I suppose, that we haue saied here tofore, that Isaac ▪ bare the figure of Christ,
I suppose, that we have said Here tofore, that Isaac ▪ bore the figure of christ,
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(4) homily (DIV1)
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and yet notwithstandinge, this ramm semeth to beare the figure of Christe also.
and yet notwithstanding, this ramm Seemeth to bear the figure of Christ also.
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But how these two agree vnto Christ, bothe Isaac whiche was not slaine, and the ramm which was, it is expediente to vnderstand.
But how these two agree unto christ, both Isaac which was not slain, and the ramm which was, it is expedient to understand.
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Christe is the woorde of God, but this worde was made flesh.
Christ is the word of God, but this word was made Flesh.
np1 vbz dt n1 pp-f np1, cc-acp d n1 vbds vvn n1.
(4) homily (DIV1)
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458
There is thē in Christ one thing which is from aboue, and an other which is taken of ye nature of man and the woombe of the virgine.
There is them in christ one thing which is from above, and an other which is taken of the nature of man and the woombe of the Virgae.
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(4) homily (DIV1)
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459
Christ thē suffered his passion, but yet in his flesh: he suffered death, but yet in his flesh:
christ them suffered his passion, but yet in his Flesh: he suffered death, but yet in his Flesh:
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(4) homily (DIV1)
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460
whereof this ramme was a figure, according to the saing of Iohn, Behold the Lambe of God,
whereof this ram was a figure, according to the saying of John, Behold the Lamb of God,
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behold him whiche taketh away the sinnes of the worlde.
behold him which Takes away the Sins of the world.
vvb pno31 r-crq vvz av dt n2 pp-f dt n1.
(4) homily (DIV1)
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But ye worde whiche is Christe accordinge to the Spirite, did continew in incorruption, whose Image this Isaac was.
But the word which is Christ according to the Spirit, did continue in incorruption, whose Image this Isaac was.
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So hee is the sacrifice and highe prieste after the spirite.
So he is the sacrifice and high priest After the Spirit.
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(4) homily (DIV1)
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For he that offereth ye sacrifice to his father accordinge to the flesh, the selfe same is offered vpon the aulter of ye crosse.
For he that Offereth you sacrifice to his father according to the Flesh, the self same is offered upon the alter of you cross.
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(4) homily (DIV1)
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and lykewise as it is said of him, Beholde the Lambe of God, Behold him who taketh away the sinnes of the world:
and likewise as it is said of him, Behold the Lamb of God, Behold him who Takes away the Sins of the world:
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so is it also saied of him, Thou art a priest for euer after the order of Melchisedech.
so is it also said of him, Thou art a priest for ever After the order of Melchizedek.
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(4) homily (DIV1)
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Therfore this ramme is holden by the hornes in the bushes of Saber.
Therefore this ram is held by the horns in the Bushes of Saber.
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(4) homily (DIV1)
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And he toke (saieth the text) the ram, and offered him a burnt offeringe for Isaac his sonne. And he took (Saith the text) the ram, and offered him a burned offering for Isaac his son.
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(4) homily (DIV1)
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469
And Abraham called the name of that place, the lord sayth. And Abraham called the name of that place, the lord say.
cc np1 vvd dt n1 pp-f d n1, dt n1 vvz.
(4) homily (DIV1)
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470
Here is a broade way of spiritu all vnderstāding, laied open for all them that ar skilful to hear these thinges.
Here is a broad Way of spiritu all understanding, laid open for all them that Are skilful to hear these things.
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(4) homily (DIV1)
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For all that bee here done, do •ende to som spirituall vision, bicause it is sayed: The Lord seeth.
For all that be Here done, do •ende to Some spiritual vision, Because it is said: The Lord sees.
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(4) homily (DIV1)
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This vision of the Lord is in spirit, that thou also mayst behold these thinges which are written in spirite:
This vision of the Lord is in Spirit, that thou also Mayest behold these things which Are written in Spirit:
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& as in the Lorde there is nothing corporall or grosse, so also that thou in all these thinges sauour nothinge corporally or grosly,
& as in the Lord there is nothing corporal or gross, so also that thou in all these things savour nothing corporally or grossly,
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474
but that thou inwardly in spirite beget to thy selfe a childe which may be called Isaac,
but that thou inwardly in Spirit beget to thy self a child which may be called Isaac,
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475
whē thou shalte obtaine the frute of the spirite, ioy and peace. This childe at the length thus thou may conceaue:
when thou shalt obtain the fruit of the Spirit, joy and peace. This child At the length thus thou may conceive:
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476
if, (as it is writtē of Sara, yt it was not with her, after the manner of womē,
if, (as it is written of Sarah, that it was not with her, After the manner of women,
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477
and so she bare Isaac) all womanly affectiōs so cease out of thi mīd, so that thou haue no worke and effemina• thinges in the soule:
and so she bore Isaac) all womanly affections so cease out of thy mind, so that thou have no work and effemina• things in the soul:
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478
but doest thinges manfully, and manfully girdest vp thy loines, and hast thy breste fensed with the brest plate of righteousnes,
but dost things manfully, and manfully girdest up thy loins, and hast thy breast fenced with the breast plate of righteousness,
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479
and thy self armed with the helmet of health, and the swerde of the spirit.
and thy self armed with the helmet of health, and the sword of the Spirit.
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480
Yt therefore such womanly māners cease in thy life, thou begettest a son, that is ioye and peace, of thy wife vertu and wisedom.
It Therefore such womanly manners cease in thy life, thou begettest a son, that is joy and peace, of thy wife virtue and Wisdom.
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481
Thou begettest ioye, if thou suppose it all ioy, when thou shalt fall into diuers temptations,
Thou begettest joy, if thou suppose it all joy, when thou shalt fallen into diverse temptations,
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482
& canst offer that ioye a sacrifice to god.
& Canst offer that joy a sacrifice to god.
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483
For whē thou doeste come cherefully to God, he rendereth to thee that again which thou haste offered, & sayeth vnto the:
For when thou dost come cheerfully to God, he rendereth to thee that again which thou haste offered, & Saith unto thee:
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484
Againe ye shal see me, and your heart shalbe glad ▪ and no men shall take your ioye from you:
Again you shall see me, and your heart shall glad ▪ and no men shall take your joy from you:
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485
So then shalte thou receaue those thīges increased, which thou shalte offer to God.
So then shalt thou receive those things increased, which thou shalt offer to God.
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486
Such a thinge is sette furthe in the gospel although by an other figure, as where it is saied, that one receaued a pound for to occupy,
Such a thing is Set forth in the gospel although by an other figure, as where it is said, that one received a pound for to occupy,
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487
and get gaines for ye good man of the house:
and get gains for you good man of the house:
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488
And if yu bring fiue increased into ten, they are geuen to thee thy selfe for a rewarde, they are graunted thee. Herken what he sayethe:
And if thou bring fiue increased into ten, they Are given to thee thy self for a reward, they Are granted thee. Harken what he Saith:
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489
Take from this man his pounde, and geue it to him yt hath tē pounde.
Take from this man his pound, and give it to him that hath tē pound.
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490
Thus though wee seeme to occupye for oure Lord, yet the gaines of this matchandise returneth to oure selues:
Thus though we seem to occupy for our Lord, yet the gains of this matchandise returns to our selves:
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491
though wee seme to offer sacrifice to ye lord, yet those thinges which wee offer are restored to vs agayne.
though we seem to offer sacrifice to you lord, yet those things which we offer Are restored to us again.
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492
For God hath not neede of anyething, but he wold haue vs riche he wisheth by all māner of meanes oure wealth.
For God hath not need of anyething, but he would have us rich he wishes by all manner of means our wealth.
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493
Thys manner of doctrine is set furth vnto vs in those thinges, whiche happened to Iob:
This manner of Doctrine is Set forth unto us in those things, which happened to Job:
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494
who beynge ryche, lost all for Gods sake. who being rich, lost all for God's sake.
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495
But because hee endured well the fyghte of pacicnce, because he was of a stout courage in all thinges hee suffered, saying:
But Because he endured well the fight of pacicnce, Because he was of a stout courage in all things he suffered, saying:
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496
The Lorde gaue, & the Lorde hath taken away:
The Lord gave, & the Lord hath taken away:
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497
as it pleased the Lord, so is it come to passe, the Lords name be blessed:
as it pleased the Lord, so is it come to pass, the lords name be blessed:
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498
beholde at the ēde what is written of him: He receaued againe (saith the texte) twise as much as he loste.
behold At the end what is written of him: He received again (Says the text) twice as much as he lost.
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499
Thou perceauest thē what it is to loose any thīges for the Lorde: yt is, to receaue for thy selfe duble:
Thou perceauest them what it is to lose any things for the Lord: that is, to receive for thy self double:
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500
Yea the gospel doth promise som yet more; that is, it promiseth an hūdred fold to the againe:
Yea the gospel does promise Some yet more; that is, it promises an hūdred fold to the again:
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501
and besides that also eternall lyfe, in Christe Iesu oure Lorde, to whome bee glorye and empire for euer and euer. AMEN.
and beside that also Eternal life, in Christ Iesu our Lord, to whom be glory and empire for ever and ever. AMEN.
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