The greatness of the soul and unspeakableness of the loss thereof with the causes of the losing it : first preached at Pinners-Hall, and now enlarged and published for good / by John Bunyan.

Bunyan, John, 1628-1688
Publisher: Printed for Richard Wilde
Place of Publication: London
Publication Year: 1691
Approximate Era: WilliamAndMary
TCP ID: A30150 ESTC ID: R26566 STC ID: B5531
Subject Headings: Bible. -- N.T. -- Mark VIII, 37; Sermons, English -- 17th century; Soul;
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0 THE GREATNESS OF THE SOUL, And unspeakableness of the Loss thereof, &c. MARK 8. 37. Or VVhat shall a Man give in Exchange for his Soul? THE GREATNESS OF THE SOUL, And unspeakableness of the Loss thereof, etc. MARK 8. 37. Or What shall a Man give in Exchange for his Soul? dt n1 pp-f dt n1, cc n1 pp-f dt n1 av, av np1 crd crd cc q-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? (2) sermon (DIV1) 0 Image 2
1 I Have chosen at this time to handle these Words among you, and that for several reasons, 1. Because the Soul, I Have chosen At this time to handle these Words among you, and that for several Reasons, 1. Because the Soul, pns11 vhb vvn p-acp d n1 pc-acp vvi d n2 p-acp pn22, cc cst p-acp j n2, crd p-acp dt n1, (2) sermon (DIV1) 1 Image 2
2 and the Salvation of it, are such great, such wonderful great things, nothing is a matter of that concern as is, and the Salvation of it, Are such great, such wondered great things, nothing is a matter of that concern as is, cc dt n1 pp-f pn31, vbr d j, d j j n2, pix vbz dt n1 pp-f d vvb a-acp vbz, (2) sermon (DIV1) 1 Image 2
3 and should be the Soul of each one of you. and should be the Soul of each one of you. cc vmd vbi dt n1 pp-f d crd pp-f pn22. (2) sermon (DIV1) 1 Image 2
4 House and Land, Trades and Honors, Places and Preferments, What are they to Salvation? to the Salvation of the Soul? 2. Because I perceive that this, House and Land, Trades and Honours, Places and Preferments, What Are they to Salvation? to the Salvation of the Soul? 2. Because I perceive that this, n1 cc n1, n2 cc n2, n2 cc n2, q-crq vbr pns32 p-acp n1? p-acp dt n1 pp-f dt n1? crd p-acp pns11 vvb cst d, (2) sermon (DIV1) 1 Image 2
5 so great a thing, and about which Persons should be so much concerned, is neglected to amazement, so great a thing, and about which Persons should be so much concerned, is neglected to amazement, av j dt n1, cc p-acp r-crq n2 vmd vbi av av-d vvn, vbz vvn p-acp n1, (2) sermon (DIV1) 1 Image 2
6 and that by the most of Men: and that by the most of Men: cc cst p-acp dt ds pp-f n2: (2) sermon (DIV1) 1 Image 2
7 Yea, who is there of the many thousand (that sit daily under the sound of the Gospel) that a• concerned, heartily concerned about the Salvation 〈 ◊ 〉 their Souls? that is concerned, I say, Yea, who is there of the many thousand (that fit daily under the found of the Gospel) that a• concerned, heartily concerned about the Salvation 〈 ◊ 〉 their Souls? that is concerned, I say, uh, q-crq vbz a-acp pp-f dt d crd (cst vvb av-j p-acp dt n1 pp-f dt n1) cst n1 vvd, av-j vvn p-acp dt n1 〈 sy 〉 po32 n2? cst vbz vvn, pns11 vvb, (2) sermon (DIV1) 1 Image 2
8 as the Natu•• of the thing requireth. If ever a Lamentation wa• fit to be taken up in this Age, about, for, as the Natu•• of the thing requires. If ever a Lamentation wa• fit to be taken up in this Age, about, for, c-acp dt np1 pp-f dt n1 vvz. cs av dt n1 n1 j pc-acp vbi vvn a-acp p-acp d n1, a-acp, c-acp, (2) sermon (DIV1) 1 Image 2
9 or con•cerning any thing, it is about, for, and concerning th• horrid neglect, that every where puts forth it se• with reference to eternal Salvation. or con•cerning any thing, it is about, for, and Concerning th• horrid neglect, that every where puts forth it se• with Referente to Eternal Salvation. cc vvg d n1, pn31 vbz a-acp, c-acp, cc vvg n1 j n1, cst d c-crq vvz av pn31 n1 p-acp n1 p-acp j n1. (2) sermon (DIV1) 1 Image 2
10 Where is on• Man of a thousand? yea, Where is there two of te• thousand that do shew by their Conversations public• and private, that the Soul, their own Souls, are considered by them, Where is on• Man of a thousand? yea, Where is there two of te• thousand that do show by their Conversations public• and private, that the Soul, their own Souls, Are considered by them, q-crq vbz n1 n1 pp-f dt crd? uh, q-crq vbz pc-acp crd pp-f n1 crd d vdb vvi p-acp po32 n2 n1 cc j, cst dt n1, po32 d n2, vbr vvn p-acp pno32, (2) sermon (DIV1) 1 Image 2
11 and that they are taking that car• •or the Salvation of them as becomes them, to wit• as the weight of the Work, and that they Are taking that car• •or the Salvation of them as becomes them, to wit• as the weight of the Work, cc cst pns32 vbr vvg d n1 n1 dt n1 pp-f pno32 c-acp vvz pno32, p-acp n1 p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 1 Image 2
12 and the Nature of Sa••vation requireth. 3. I have therefore pitch'd upo• this Text at this time; and the Nature of Sa••vation requires. 3. I have Therefore pitched upo• this Text At this time; cc dt n1 pp-f n1 vvz. crd pns11 vhb av vvn n1 d n1 p-acp d n1; (2) sermon (DIV1) 1 Image 2
13 to see, if peradventure th• Discourse which God shall help me to make upon it will 〈 ◊ 〉 •en you, rouse you off of your Beds of ease 〈 ◊ 〉 and pleasure, to see, if Peradventure th• Discourse which God shall help me to make upon it will 〈 ◊ 〉 •en you, rouse you off of your Beds of ease 〈 ◊ 〉 and pleasure, pc-acp vvi, cs av n1 vvb r-crq np1 vmb vvi pno11 pc-acp vvi p-acp pn31 vmb 〈 sy 〉 vbdp pn22, vvb pn22 a-acp pp-f po22 n2 pp-f n1 〈 sy 〉 cc n1, (2) sermon (DIV1) 1 Image 2
14 and fetch you down upon you• Knees before him, to beg of him Grace to be con•cerned about the Salvation of your Souls. and fetch you down upon you• Knees before him, to beg of him Grace to be con•cerned about the Salvation of your Souls. cc vvb pn22 a-acp p-acp n1 n2 p-acp pno31, pc-acp vvi pp-f pno31 n1 pc-acp vbi vvn p-acp dt n1 pp-f po22 n2. (2) sermon (DIV1) 1 Image 2
15 And the in the last Place, I have taken upon me to do thi• that I may deliver, And the in the last Place, I have taken upon me to do thi• that I may deliver, cc av p-acp dt ord n1, pns11 vhb vvn p-acp pno11 pc-acp vdi n1 cst pns11 vmb vvi, (2) sermon (DIV1) 1 Image 2
16 if not you, yet my self; and tha• I may be clear of your Blood, and stand quit, a• to you, if not you, yet my self; and tha• I may be clear of your Blood, and stand quit, a• to you, cs xx pn22, av po11 n1; cc n1 pns11 vmb vbi j pp-f po22 n1, cc vvb vvi, n1 p-acp pn22, (2) sermon (DIV1) 1 Image 2
17 before God, when you shall for neglect b• damned, and wail to consider that you have lost you Souls. before God, when you shall for neglect b• damned, and wail to Consider that you have lost you Souls. c-acp np1, c-crq pn22 vmb p-acp vvi n1 vvn, cc vvb pc-acp vvi cst pn22 vhb vvn pn22 n2. (2) sermon (DIV1) 1 Image 2
18 When I say, saith God to the Wicked, th• 〈 ◊ 〉 surely dye: When I say, Says God to the Wicked, th• 〈 ◊ 〉 surely die: c-crq pns11 vvb, vvz np1 p-acp dt j, n1 〈 sy 〉 av-j vvi: (2) sermon (DIV1) 1 Image 2
19 and thou the Prophet or Preacher givest him not warning, nor speakest to warn the Wicke• •om his wicked way to save his life. and thou the Prophet or Preacher givest him not warning, nor Speakest to warn the Wicke• •om his wicked Way to save his life. cc pns21 dt n1 cc n1 vv2 pno31 xx n1, ccx vv2 p-acp vvi dt np1 n1 po31 j n1 pc-acp vvi po31 n1. (2) sermon (DIV1) 1 Image 2
20 The same wicke• Man shall dye in his iniquity: but his blood will I requir• at thy hand. The same wicke• Man shall die in his iniquity: but his blood will I requir• At thy hand. dt d n1 n1 vmb vvi p-acp po31 n1: cc-acp po31 n1 vmb pns11 n1 p-acp po21 n1. (2) sermon (DIV1) 1 Image 2
21 Yet if thou warn the Wicked, and he tur• not from his wickedness, nor from his wicked way; Yet if thou warn the Wicked, and he tur• not from his wickedness, nor from his wicked Way; av cs pns21 vvb dt j, cc pns31 n1 xx p-acp po31 n1, ccx p-acp po31 j n1; (2) sermon (DIV1) 1 Image 2
22 〈 ◊ 〉 •all dye in his iniquity, but thou hast delivered thy •oul. Or what shall a Man give in Exchange for his Soul? 〈 ◊ 〉 •all die in his iniquity, but thou hast Delivered thy •oul. Or what shall a Man give in Exchange for his Soul? 〈 sy 〉 vmb vvi p-acp po31 n1, cc-acp pns21 vh2 vvn po21 n1. cc q-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? (2) sermon (DIV1) 1 Image 2
23 In my handling of these Words. I shall first speak •o the occasion of them, and then to the words them•elves. In my handling of these Words. I shall First speak •o the occasion of them, and then to the words them•elves. p-acp po11 n-vvg pp-f d n2. pns11 vmb ord vvi av dt n1 pp-f pno32, cc av p-acp dt n2 n2. (2) sermon (DIV1) 3 Image 2
24 The occasion of the Words was, for that the Peo•le that now were Auditors to the Lord Jesus, The occasion of the Words was, for that the Peo•le that now were Auditors to the Lord jesus, dt n1 pp-f dt n2 vbds, c-acp cst dt n1 cst av vbdr n2 p-acp dt n1 np1, (2) sermon (DIV1) 4 Image 2
25 and •hat followed him, did it without that consideration •s becomes so great a Work: and •hat followed him, did it without that consideration •s becomes so great a Work: cc av vvd pno31, vdd pn31 p-acp d n1 vbz vvz av j dt n1: (2) sermon (DIV1) 4 Image 2
26 That is, The genera•ty of them that followed him, were not for consi•ering first with themselves, what it was to profess Christ, That is, The genera•ty of them that followed him, were not for consi•ering First with themselves, what it was to profess christ, cst vbz, dt n1 pp-f pno32 cst vvd pno31, vbdr xx p-acp vvg ord p-acp px32, r-crq pn31 vbds pc-acp vvi np1, (2) sermon (DIV1) 4 Image 2
27 and what that Profession might cost them. and what that Profession might cost them. cc r-crq cst n1 vmd vvi pno32. (2) sermon (DIV1) 4 Image 2
28 And when he had called the People unto him the great •ultitudes that went with him, Luke 14. 25.) with is Disciples also, he said unto them, whosoever will come •fter me, let him deny himself, And when he had called the People unto him the great •ultitudes that went with him, Lycia 14. 25.) with is Disciples also, he said unto them, whosoever will come •fter me, let him deny himself, cc c-crq pns31 vhd vvn dt n1 p-acp pno31 dt j n2 cst vvd p-acp pno31, av crd crd) p-acp vbz n2 av, pns31 vvd p-acp pno32, r-crq vmb vvi av pno11, vvb pno31 vvi px31, (2) sermon (DIV1) 5 Image 2
29 and take up his Cross and •ollow me. (ver. and take up his Cross and •ollow me. (ver. cc vvb a-acp po31 n1 cc vvb pno11. (fw-la. (2) sermon (DIV1) 5 Image 2
30 34.) Let him first sit down and •ount up the Cost and the Charge he is like to be at, 〈 ◊ 〉 he follows me. 34.) Let him First fit down and •ount up the Cost and the Charge he is like to be At, 〈 ◊ 〉 he follows me. crd) vvb pno31 ord vvi a-acp cc vvi a-acp dt n1 cc dt n1 pns31 vbz av-j pc-acp vbi p-acp, 〈 sy 〉 pns31 vvz pno11. (2) sermon (DIV1) 5 Image 2
31 For following of me is not like fol•owing of some other Masters. For following of me is not like fol•owing of Some other Masters. p-acp vvg pp-f pno11 vbz xx av-j vvg pp-f d j-jn n2. (2) sermon (DIV1) 5 Image 2
32 The Winds sits always 〈 ◊ 〉 my Face, and the foaming Rage of the Sea of this World, The Winds sits always 〈 ◊ 〉 my Face, and the foaming Rage of the Sea of this World, dt n2 vvz av 〈 sy 〉 po11 n1, cc dt j-vvg n1 pp-f dt n1 pp-f d n1, (2) sermon (DIV1) 5 Image 2
33 and the proud and lofty Waves thereof, do •ontinually beat upon the sides of the Bark or Ship •hat my self, my Cause, and my Followers are in: and the proud and lofty Waves thereof, do •ontinually beatrice upon the sides of the Bark or Ship •hat my self, my Cause, and my Followers Are in: cc dt j cc j n2 av, vdb av-j vvi p-acp dt n2 pp-f dt n1 cc n1 av po11 n1, po11 n1, cc po11 n2 vbr p-acp: (2) sermon (DIV1) 5 Image 2
34 •e therefore that will not run hazzards, and that 〈 ◊ 〉 afraid to venture a drowning, let him not set foot •nto this Vessel: •e Therefore that will not run hazards, and that 〈 ◊ 〉 afraid to venture a drowning, let him not Set foot •nto this Vessel: vvb av cst vmb xx vvi n2, cc cst 〈 sy 〉 j pc-acp vvi dt n-vvg, vvb pno31 xx vvi n1 av d n1: (2) sermon (DIV1) 5 Image 2
35 So whosoever doth not bear his Cross, •nd come after me, he cannot be my Disciple. So whosoever does not bear his Cross, •nd come After me, he cannot be my Disciple. av r-crq vdz xx vvi po31 n1, vvb vvb p-acp pno11, pns31 vmbx vbi po11 n1. (2) sermon (DIV1) 5 Image 2
36 For which •f you intending to build a Tower, s••teth not down firs• •nd counteth the Cost, For which •f you intending to built a Tower, s••teth not down firs• •nd counteth the Cost, p-acp r-crq n1 pn22 vvg p-acp vvi dt n1, vvz xx p-acp n1 n1 vvz dt n1, (2) sermon (DIV1) 5 Image 2
37 whether he have sufficient to finish 〈 ◊ 〉 Luke 14. 15 26. 27 28, 29. whither he have sufficient to finish 〈 ◊ 〉 Luke 14. 15 26. 27 28, 29. cs pns31 vhb j p-acp vvi 〈 sy 〉 zz crd crd crd crd crd, crd (2) sermon (DIV1) 5 Image 2
38 True, To Reason this kind of Language tends to •ast Water upon weak and beginning Desires, but 〈 ◊ 〉 Faith it makes the things set before us, True, To Reason this kind of Language tends to •ast Water upon weak and beginning Desires, but 〈 ◊ 〉 Faith it makes the things Set before us, j, p-acp vvb d n1 pp-f n1 vvz pc-acp vvi n1 p-acp j cc n-vvg vvz, cc-acp 〈 sy 〉 n1 pn31 vvz dt n2 vvn p-acp pno12, (2) sermon (DIV1) 6 Image 2
39 and the •reatness, and the glory of them more apparently excellent and desirable. and the •reatness, and the glory of them more apparently excellent and desirable. cc dt n1, cc dt n1 pp-f pno32 av-dc av-j j cc j. (2) sermon (DIV1) 6 Image 2
40 Reason will say, Then who will profess Christ that hath such course entertainment at the beginning? but Faith will say, Reason will say, Then who will profess christ that hath such course entertainment At the beginning? but Faith will say, n1 vmb vvi, av q-crq vmb vvi np1 cst vhz d n1 n1 p-acp dt n1? cc-acp n1 vmb vvi, (2) sermon (DIV1) 6 Image 2
41 Then surely the things that are at the End of a Christians race in this World, must needs be unspeakably glorious; Then surely the things that Are At the End of a Christians raze in this World, must needs be unspeakably glorious; av av-j dt n2 cst vbr p-acp dt vvb pp-f dt njpg2 n1 p-acp d n1, vmb av vbi av-j j; (2) sermon (DIV1) 6 Image 2
42 since whoever hath had but the knowledge and due consideration of them, have not stuck to run hazzards, hazzards of every kind, that they might imbrace and enjoy them. since whoever hath had but the knowledge and due consideration of them, have not stuck to run hazards, hazards of every kind, that they might embrace and enjoy them. c-acp r-crq vhz vhn p-acp dt n1 cc j-jn n1 pp-f pno32, vhb xx vvn pc-acp vvi n2, n2 pp-f d n1, cst pns32 vmd vvi cc vvi pno32. (2) sermon (DIV1) 6 Image 2
43 Yea, saith Faith, it must needs be so, since the Son himself, that best knew what they were, Yea, Says Faith, it must needs be so, since the Son himself, that best knew what they were, uh, vvz n1, pn31 vmb av vbi av, c-acp dt n1 px31, cst js vvd r-crq pns32 vbdr, (2) sermon (DIV1) 6 Image 2
44 even, For the joy that was set before him, endured the Cross, and despised the shame, even, For the joy that was Set before him, endured the Cross, and despised the shame, av, p-acp dt n1 cst vbds vvn p-acp pno31, vvd dt n1, cc vvd dt n1, (2) sermon (DIV1) 6 Image 2
45 and is set down on the right-Hand of the Throne of God, Heb. 12. 2. and is Set down on the right-Hand of the Throne of God, Hebrew 12. 2. cc vbz vvn a-acp p-acp dt n1 pp-f dt n1 pp-f np1, np1 crd crd (2) sermon (DIV1) 6 Image 2
46 But I say, There is not in every Man this knowledge of things, and so by consequence not such consideration as can make the Cross and self denial acceptable to them for the sake of Christ, But I say, There is not in every Man this knowledge of things, and so by consequence not such consideration as can make the Cross and self denial acceptable to them for the sake of christ, cc-acp pns11 vvb, pc-acp vbz xx p-acp d n1 d n1 pp-f n2, cc av p-acp n1 xx d n1 c-acp vmb vvi dt n1 cc n1 n1 j p-acp pno32 p-acp dt n1 pp-f np1, (2) sermon (DIV1) 7 Image 2
47 and of the things that are where he now sitteth at the Right-Hand of God ( Col. 3. 2, 3, 4.) Therefore our Lord Jesus doth even at the beginning give to his followers this instruction. and of the things that Are where he now Sitteth At the Right-Hand of God (Col. 3. 2, 3, 4.) Therefore our Lord jesus does even At the beginning give to his followers this instruction. cc pp-f dt n2 cst vbr c-crq pns31 av vvz p-acp dt n1 pp-f np1 (np1 crd crd, crd, crd) av po12 n1 np1 vdz av p-acp dt n1 vvb p-acp po31 n2 d n1. (2) sermon (DIV1) 7 Image 2
48 And lest any of them should take distaste at his Saying, he presenteth them with the consideration of three things together: And lest any of them should take distaste At his Saying, he presents them with the consideration of three things together: cc cs d pp-f pno32 vmd vvi n1 p-acp po31 vvg, pns31 vvz pno32 p-acp dt n1 pp-f crd n2 av: (2) sermon (DIV1) 7 Image 2
49 namely, The Cross, the Loss of Life and the Soul; and then reasoneth with them for the same, saying, Here is the Cross, the Life and the Soul. 1. The Cross, and that you must take •p. namely, The Cross, the Loss of Life and the Soul; and then reasoneth with them for the same, saying, Here is the Cross, the Life and the Soul. 1. The Cross, and that you must take •p. av, dt vvi, dt n1 pp-f n1 cc dt n1; cc av vvz p-acp pno32 p-acp dt d, vvg, av vbz dt vvi, dt n1 cc dt n1 crd dt n1, cc cst pn22 vmb vvi n1. (2) sermon (DIV1) 7 Image 2
50 if you will follow me. 2. The Life, and that you may save for a time, if you will follow me. 2. The Life, and that you may save for a time, cs pn22 vmb vvi pno11. crd dt n1, cc cst pn22 vmb vvi p-acp dt n1, (2) sermon (DIV1) 7 Image 2
51 if you cast me off• 3. And the Soul, which will everlastingly perish if you come not to me, and abide not with me. if you cast me off• 3. And the Soul, which will everlastingly perish if you come not to me, and abide not with me. cs pn22 vvd pno11 n1 crd cc dt n1, r-crq vmb av-j vvi cs pn22 vvb xx p-acp pno11, cc vvb xx p-acp pno11. (2) sermon (DIV1) 7 Image 2
52 Now consider what is best to be done, will you take up the Cross come after me and so preserve your Souls from perishing? or will you shun the Cross to save your lives, Now Consider what is best to be done, will you take up the Cross come After me and so preserve your Souls from perishing? or will you shun the Cross to save your lives, av vvb r-crq vbz js pc-acp vbi vdn, vmb pn22 vvi a-acp dt n1 vvb p-acp pno11 cc av vvb po22 n2 p-acp vvg? cc vmb pn22 vvb dt n1 pc-acp vvi po22 n2, (2) sermon (DIV1) 7 Image 2
53 and so run the danger of eternal damnation? Or, as you have it in John (will you love your life till you lose it? or will you hate your life and save it) 〈 ◊ 〉 that loveth his life shall lose it, and so run the danger of Eternal damnation? Or, as you have it in John (will you love your life till you loose it? or will you hate your life and save it) 〈 ◊ 〉 that loves his life shall loose it, cc av vvb dt n1 pp-f j n1? cc, c-acp pn22 vhb pn31 p-acp np1 (vmb pn22 vvb po22 n1 c-acp pn22 vvb pn31? cc vmb pn22 vvi po22 n1 cc p-acp pn31) 〈 sy 〉 cst vvz po31 n1 vmb vvi pn31, (2) sermon (DIV1) 7 Image 2
54 and he that hateth his •e in this World shall keep it unto life eternal, John 12. • 5. As who should say, He that loveth a temporal •ife, he that so loveth it, and he that hates his •e in this World shall keep it unto life Eternal, John 12. • 5. As who should say, He that loves a temporal •ife, he that so loves it, cc pns31 cst vvz po31 n1 p-acp d n1 vmb vvi pn31 p-acp n1 j, np1 crd • crd p-acp r-crq vmd vvi, pns31 cst vvz dt j n1, pns31 cst av vvz pn31, (2) sermon (DIV1) 7 Image 2
55 as to shun the profession •f Christ to save it, shall lose it upon a worse account, •han if he had lost it for Christ and the Gospel; as to shun the profession •f christ to save it, shall loose it upon a Worse account, •han if he had lost it for christ and the Gospel; c-acp pc-acp vvi dt n1 n1 np1 pc-acp vvi pn31, vmb vvi pn31 p-acp dt jc n1, av cs pns31 vhd vvn pn31 p-acp np1 cc dt n1; (2) sermon (DIV1) 7 Image 2
56 but •e that will set light by it for the love that he hath to Christ, shall keep it unto life Eternal. but •e that will Set Light by it for the love that he hath to christ, shall keep it unto life Eternal. cc-acp n1 cst vmb vvi n1 p-acp pn31 p-acp dt n1 cst pns31 vhz p-acp np1, vmb vvi pn31 p-acp n1 j. (2) sermon (DIV1) 7 Image 2
57 Christ having thus discoursed with his followers a•out their denying of themselves, their taking up •heir Cross and following of him: christ having thus discoursed with his followers a•out their denying of themselves, their taking up •heir Cross and following of him: np1 vhg av vvn p-acp po31 n2 vvb po32 vvg pp-f px32, po32 vvg a-acp n1 n1 cc vvg pp-f pno31: (2) sermon (DIV1) 8 Image 2
58 doth in the next •lace put the Question to them, and so leaveth it •pon them for ever, saying, For what shall it profit a Man, does in the next •lace put the Question to them, and so Leaveth it •pon them for ever, saying, For what shall it profit a Man, vdz p-acp dt ord n1 vvd dt n1 p-acp pno32, cc av vvz pn31 av pno32 p-acp av, vvg, p-acp r-crq vmb pn31 vvi dt n1, (2) sermon (DIV1) 8 Image 2
59 if he shall gain the whole World, and lose his own •oul? (ver. 36) As who should say, I have bid you •ake heed that you do not lightly, if he shall gain the Whole World, and loose his own •oul? (for. 36) As who should say, I have bid you •ake heed that you do not lightly, cs pns31 vmb vvi dt j-jn n1, cc vvi po31 d n1? (p-acp. crd) c-acp r-crq vmd vvi, pns11 vhb vvn pn22 vvb n1 cst pn22 vdb xx av-j, (2) sermon (DIV1) 8 Image 2
60 and without due consideration, enter into a profession of me and of my Gospel (for he that without due consideration shall •egin to profess Christ, will also without it forsake •im, turn from him, and without due consideration, enter into a profession of me and of my Gospel (for he that without due consideration shall •egin to profess christ, will also without it forsake •im, turn from him, cc p-acp j-jn n1, vvb p-acp dt n1 pp-f pno11 cc pp-f po11 n1 (c-acp pns31 cst p-acp j-jn n1 vmb vvi pc-acp vvi np1, vmb av p-acp pn31 vvi j, vvb p-acp pno31, (2) sermon (DIV1) 8 Image 2
61 and cast him behind his back) •nd since I have even at the beginning laid the con•deration of the Cross before you, it is because you •hould not be surprized and overtaken by it unawares, •nd because you should know that to draw back from •he after you have laid your hand to my Plough will make you unfit for the Kingdom of Heaven. and cast him behind his back) •nd since I have even At the beginning laid the con•deration of the Cross before you, it is Because you •hould not be surprised and overtaken by it unawares, •nd Because you should know that to draw back from •he After you have laid your hand to my Plough will make you unfit for the Kingdom of Heaven. cc vvd pno31 p-acp po31 n1) vvd c-acp pns11 vhb av p-acp dt n1 vvd dt n1 pp-f dt j p-acp pn22, pn31 vbz c-acp pn22 vmd xx vbi vvn cc vvn p-acp pn31 av-j, av-j c-acp pn22 vmd vvi cst pc-acp vvi av p-acp n1 p-acp pn22 vhb vvn po22 n1 p-acp po11 vvb vmb vvi pn22 j p-acp dt n1 pp-f n1. (2) sermon (DIV1) 8 Image 2
62 Now ••nce this is so, there is no less lies at stake than Sal•ation, and Salvation is worth all the World, Now ••nce this is so, there is no less lies At stake than Sal•ation, and Salvation is worth all the World, av av d vbz av, pc-acp vbz dx dc n2 p-acp n1 cs n1, cc n1 vbz j d dt n1, (2) sermon (DIV1) 8 Image 2
63 yea, •orth ten thousand Worl•s if there should be so many: yea, •orth ten thousand Worl•s if there should be so many: uh, av crd crd n2 cs a-acp vmd vbi av av-d: (2) sermon (DIV1) 8 Image 2
64 And since this is so also it will be your wisdom to begin to process the Gospel with expectatio• of the •ross and tribulation for to that are my Gospellers in •his World appointed: And if you begin thus and ••ould it, the Kingdom and Crown shall be yours: And since this is so also it will be your Wisdom to begin to process the Gospel with expectatio• of the •ross and tribulation for to that Are my Evangelists in •his World appointed: And if you begin thus and ••ould it, the Kingdom and Crown shall be yours: cc c-acp d vbz av av pn31 vmb vbi po22 n1 pc-acp vvi p-acp n1 dt n1 p-acp n1 pp-f dt j cc n1 c-acp p-acp cst vbr po11 n2 p-acp ng1 n1 vvn: cc cs pn22 vvb av cc vmd pn31, dt n1 cc n1 vmb vbi png22: (2) sermon (DIV1) 8 Image 2
65 for as God counteth it a righteous thing to recompence tribulation to them that trouble you, for as God counteth it a righteous thing to recompense tribulation to them that trouble you, p-acp p-acp np1 vvz pn31 dt j n1 pc-acp vvi n1 p-acp pno32 cst vvb pn22, (2) sermon (DIV1) 8 Image 2
66 so to you who are troubled and endure it ▪ for we count them happy, says, James, that endure, Jam. 1. 12. and 5. 11.) rest with Saints, so to you who Are troubled and endure it ▪ for we count them happy, Says, James, that endure, Jam. 1. 12. and 5. 11.) rest with Saints, av p-acp pn22 r-crq vbr vvn cc vvi pn31 ▪ c-acp pns12 vvb pno32 j, vvz, np1, cst vvb, np1 crd crd cc crd crd) vvb p-acp n2, (2) sermon (DIV1) 8 Image 2
67 when the Lord Jesus shall be revealed from Heaven with his mighty Angels in flaming fire, to take vengeance on them that know not God, when the Lord jesus shall be revealed from Heaven with his mighty Angels in flaming fire, to take vengeance on them that know not God, c-crq dt n1 np1 vmb vbi vvn p-acp n1 p-acp po31 j n2 p-acp j-vvg n1, pc-acp vvi n1 p-acp pno32 cst vvb xx np1, (2) sermon (DIV1) 8 Image 2
68 and that obey not the Gospel, &c. And if no less lies at stake than Salvation then is a Man's Soul and h•s all at the stake: and that obey not the Gospel, etc. And if no less lies At stake than Salvation then is a Man's Soul and h•s all At the stake: cc d vvb xx dt n1, av cc cs dx av-dc vvz p-acp n1 cs n1 av vbz dt ng1 n1 cc n2 d p-acp dt n1: (2) sermon (DIV1) 8 Image 2
69 and if it be so, What will it profit a Man, if by forsaking of me he should get the whole World? For what shall it profit a Man, and if it be so, What will it profit a Man, if by forsaking of me he should get the Whole World? For what shall it profit a Man, cc cs pn31 vbb av, q-crq vmb pn31 vvi dt n1, cs p-acp vvg pp-f pno11 pns31 vmd vvi dt j-jn n1? c-acp q-crq vmb pn31 vvi dt n1, (2) sermon (DIV1) 8 Image 2
70 if he shall get the whole World, and lose his own Soul? if he shall get the Whole World, and loose his own Soul? cs pns31 vmb vvi dt j-jn n1, cc vvi po31 d n1? (2) sermon (DIV1) 8 Image 2
71 Having thus laid the Soul in one ballance, and the World in the other, and affirmed that the Soul outbids the whole World, Having thus laid the Soul in one balance, and the World in the other, and affirmed that the Soul outbids the Whole World, vhg av vvd dt n1 p-acp crd n1, cc dt n1 p-acp dt n-jn, cc vvd cst dt n1 vvz dt j-jn n1, (2) sermon (DIV1) 9 Image 2
72 and is incomparably for value and worth beyond it; and is incomparably for valve and worth beyond it; cc vbz av-j p-acp n1 cc n1 p-acp pn31; (2) sermon (DIV1) 9 Image 2
73 in the next place, he descends to a second question (which is that I have chosen at this time for my Text) saying, Or what shall a Man give in exchange for his Soul? in the next place, he descends to a second question (which is that I have chosen At this time for my Text) saying, Or what shall a Man give in exchange for his Soul? p-acp dt ord n1, pns31 vvz p-acp dt ord n1 (r-crq vbz cst pns11 vhb vvn p-acp d n1 p-acp po11 n1) vvg, cc r-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? (2) sermon (DIV1) 9 Image 2
74 In these Words we have first a supposition, and such an one as standeth upon a double bottom. In these Words we have First a supposition, and such an one as Stands upon a double bottom. p-acp d n2 pns12 vhb ord dt n1, cc d dt crd c-acp vvz p-acp dt j-jn n1. (2) sermon (DIV1) 10 Image 2
75 The Supposition is this, That the Soul is capable of being lost, or thus, 'tis possible for a Man to lose his 〈 ◊ 〉. The Supposition is this, That the Soul is capable of being lost, or thus, it's possible for a Man to loose his 〈 ◊ 〉. dt n1 vbz d, cst dt n1 vbz j pp-f vbg vvn, cc av, pn31|vbz j p-acp dt n1 pc-acp vvi po31 〈 sy 〉. (2) sermon (DIV1) 11 Image 2
76 The double bottom that this supposition is grounded upon, is, 1. A Man's ignorance of the worth of his Soul, The double bottom that this supposition is grounded upon, is, 1. A Man's ignorance of the worth of his Soul, dt j-jn n1 cst d n1 vbz vvn p-acp, vbz, crd dt ng1 n1 pp-f dt n1 pp-f po31 n1, (2) sermon (DIV1) 11 Image 2
77 and of the danger that it is in: and of the danger that it is in: cc pp-f dt n1 cst pn31 vbz p-acp: (2) sermon (DIV1) 11 Image 2
78 And the second is, for that Men commonly do set an higher price upon present ease and enjoyments than they do upon eternal Salvation. And the second is, for that Men commonly do Set an higher price upon present ease and enjoyments than they do upon Eternal Salvation. cc dt ord vbz, p-acp d n2 av-j vdb vvi dt jc n1 p-acp j n1 cc n2 cs pns32 vdb p-acp j n1. (2) sermon (DIV1) 11 Image 2
79 The last of these doth naturally follow upon the first; The last of these does naturally follow upon the First; dt ord pp-f d vdz av-j vvi p-acp dt ord; (2) sermon (DIV1) 11 Image 2
80 for if Men be ignorant of the value and worth of their Souls, as by Christ in the Verse before is implyed; for if Men be ignorant of the valve and worth of their Souls, as by christ in the Verse before is employed; c-acp cs n2 vbb j pp-f dt n1 cc n1 pp-f po32 n2, c-acp p-acp np1 p-acp dt n1 a-acp vbz vvn; (2) sermon (DIV1) 11 Image 2
81 what should hinder but that Men should set an higher esteem upon that with which their carnal desires are taken, what should hinder but that Men should Set an higher esteem upon that with which their carnal Desires Are taken, q-crq vmd vvi p-acp d n2 vmd vvi dt jc n1 p-acp d p-acp r-crq po32 j n2 vbr vvn, (2) sermon (DIV1) 11 Image 2
82 then upon that about which they are not concerned, and of which they know not the worth. then upon that about which they Are not concerned, and of which they know not the worth. av p-acp d p-acp r-crq pns32 vbr xx vvn, cc pp-f r-crq pns32 vvb xx dt n1. (2) sermon (DIV1) 11 Image 2
83 But again, As this by the Text is clearly supposed, so there is also something implied: But again, As this by the Text is clearly supposed, so there is also something implied: cc-acp av, c-acp d p-acp dt n1 vbz av-j vvn, av pc-acp vbz av pi vvn: (2) sermon (DIV1) 12 Image 2
84 namely, That it is impossible to possess some Men with the worth of their Souls, until they are utterly and everlastingly lost. namely, That it is impossible to possess Some Men with the worth of their Souls, until they Are utterly and everlastingly lost. av, cst pn31 vbz j pc-acp vvi d n2 p-acp dt n1 pp-f po32 n2, c-acp pns32 vbr av-j cc av-j vvn. (2) sermon (DIV1) 12 Image 2
85 What shall a Man give in exchange for his Soul? That is Men, when their Souls are lost, What shall a Man give in exchange for his Soul? That is Men, when their Souls Are lost, q-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? cst vbz n2, c-crq po32 n2 vbr vvn, (2) sermon (DIV1) 12 Image 2
86 and shut down under the Hatches in the Pits, and Hells, in endless perdition and destruction: and shut down under the Hates in the Pits, and Hells, in endless perdition and destruction: cc vvd a-acp p-acp dt n2 p-acp dt n2, cc n2, p-acp j n1 cc n1: (2) sermon (DIV1) 12 Image 2
87 Then they will see the worth of their Souls, then they will consider what they have lost, and truly not till then. Then they will see the worth of their Souls, then they will Consider what they have lost, and truly not till then. av pns32 vmb vvi dt n1 pp-f po32 n2, cs pns32 vmb vvi r-crq pns32 vhb vvn, cc av-j xx p-acp av. (2) sermon (DIV1) 12 Image 2
88 This is plain, not only to sense, but by the natural scope of the words, What shall a Man give in exchange for his Soul? Or what would not those that are now for sin made to see themselves lost, by the light of Hell Fire (for some will never be convinced that they are lost, till with rich Dives they see it in the light of Hell Flames:) ▪ say, what would not such, This is plain, not only to sense, but by the natural scope of the words, What shall a Man give in exchange for his Soul? Or what would not those that Are now for since made to see themselves lost, by the Light of Hell Fire (for Some will never be convinced that they Are lost, till with rich Dives they see it in the Light of Hell Flames:) ▪ say, what would not such, d vbz j, xx av-j p-acp n1, cc-acp p-acp dt j n1 pp-f dt n2, q-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? cc q-crq vmd xx d cst vbr av p-acp n1 vvd pc-acp vvi px32 vvn, p-acp dt n1 pp-f n1 n1 (c-acp d vmb av-x vbi vvn cst pns32 vbr vvn, c-acp p-acp j vvz pns32 vvb pn31 p-acp dt n1 pp-f n1 vvz:) ▪ vvb, q-crq vmd xx d, (2) sermon (DIV1) 12 Image 2
89 if they had it, give in exchange for their immortal Souls, or to recover them again from that place and torment? if they had it, give in exchange for their immortal Souls, or to recover them again from that place and torment? cs pns32 vhd pn31, vvb p-acp n1 p-acp po32 j n2, cc pc-acp vvi pno32 av p-acp d n1 cc vvi? (2) sermon (DIV1) 12 Image 2
90 1. The first is, That the loss of the Soul is the highest, the greatest Loss; 1. The First is, That the loss of the Soul is the highest, the greatest Loss; crd dt ord vbz, cst dt n1 pp-f dt n1 vbz dt js, dt js n1; (2) sermon (DIV1) 13 Image 2
91 a Loss that can never be repaired or made up. a Loss that can never be repaired or made up. dt n1 cst vmb av-x vbi vvn cc vvd a-acp. (2) sermon (DIV1) 13 Image 2
92 What shall a Man give in exchange for his Soul? that is, to recover or redeem his lost Soul to liberty. What shall a Man give in exchange for his Soul? that is, to recover or Redeem his lost Soul to liberty. q-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? cst vbz, pc-acp vvi cc vvi po31 j-vvn n1 p-acp n1. (2) sermon (DIV1) 13 Image 2
93 I shall observe two Truths in the Words. I shall observe two Truths in the Words. pns11 vmb vvi crd n2 p-acp dt n2. (2) sermon (DIV1) 14 Image 2
94 2. The second Truth is this, That how unconcerned and careless soever some now be, about the Loss or Salvation of their Souls: 2. The second Truth is this, That how unconcerned and careless soever Some now be, about the Loss or Salvation of their Souls: crd dt ord n1 vbz d, cst c-crq vvn cc j av d av vbb, p-acp dt n1 cc n1 pp-f po32 n2: (2) sermon (DIV1) 15 Image 2
95 yet the day is coming (but it will then be too late) when Men will be willing, had they never so much, to give it all in exchange for their Souls. yet the day is coming (but it will then be too late) when Men will be willing, had they never so much, to give it all in exchange for their Souls. av dt n1 vbz vvg (p-acp pn31 vmb av vbi av j) c-crq n2 vmb vbi j, vhd pns32 av-x av av-d, pc-acp vvi pn31 d p-acp n1 p-acp po32 n2. (2) sermon (DIV1) 15 Image 2
96 For so the Question implies, what shall a Man give in exchange for his Soul? What would he not give? What would he not part with at that day; For so the Question Implies, what shall a Man give in exchange for his Soul? What would he not give? What would he not part with At that day; c-acp av dt n1 vvz, r-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? q-crq vmd pns31 xx vvi? q-crq vmd pns31 xx vvi p-acp p-acp d n1; (2) sermon (DIV1) 15 Image 2
97 the day in which he shall see himself damned, if he had it, in exchange for his Soul? the day in which he shall see himself damned, if he had it, in exchange for his Soul? dt n1 p-acp r-crq pns31 vmb vvi px31 vvn, cs pns31 vhd pn31, p-acp n1 p-acp po31 n1? (2) sermon (DIV1) 15 Image 2
98 The first Observation or truth drawn from the words is cleared by the Text, what shall a Man give in exchange for his Soul? That is, There is not any thing, The First Observation or truth drawn from the words is cleared by the Text, what shall a Man give in exchange for his Soul? That is, There is not any thing, dt ord n1 cc n1 vvn p-acp dt n2 vbz vvn p-acp dt n1, r-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? cst vbz, pc-acp vbz xx d n1, (2) sermon (DIV1) 16 Image 2
99 nor all the things under Heaven, were they all in one Man's Hand, and all at his disposal, that would go in exchange for the Soul, that would be of value to fetch back one lost Soul, nor all the things under Heaven, were they all in one Man's Hand, and all At his disposal, that would go in exchange for the Soul, that would be of valve to fetch back one lost Soul, ccx d dt n2 p-acp n1, vbdr pns32 d p-acp crd ng1 n1, cc d p-acp po31 n1, cst vmd vvi p-acp n1 p-acp dt n1, cst vmd vbi pp-f n1 pc-acp vvi av crd j-vvn n1, (2) sermon (DIV1) 16 Image 2
100 or that would certainly recover it from the confines of Hell. The redemption of the Soul is precious, it ceaseth for ever. or that would Certainly recover it from the confines of Hell. The redemption of the Soul is precious, it ceases for ever. cc cst vmd av-j vvi pn31 p-acp dt n2 pp-f n1. dt n1 pp-f dt n1 vbz j, pn31 vvz p-acp av. (2) sermon (DIV1) 16 Image 2
101 And what saith the words before the Text but the same; And what Says the words before the Text but the same; cc r-crq vvz dt n2 p-acp dt n1 p-acp dt d; (2) sermon (DIV1) 16 Image 2
102 For what shall it profit a Man, if he shall gain the whole World, and lose his own Soul? What shall profit a Man that has lost his Soul? nothing at all, For what shall it profit a Man, if he shall gain the Whole World, and loose his own Soul? What shall profit a Man that has lost his Soul? nothing At all, p-acp r-crq vmb pn31 vvi dt n1, cs pns31 vmb vvi dt j-jn n1, cc vvi po31 d n1? q-crq vmb vvi dt n1 cst vhz vvn po31 n1? pix p-acp d, (2) sermon (DIV1) 16 Image 2
103 though he hath by that Loss gained the whole World; though he hath by that Loss gained the Whole World; cs pns31 vhz p-acp d n1 vvd dt j-jn n1; (2) sermon (DIV1) 16 Image 2
104 for all the World is not worth a Soul, not worth a Soul in the Eye of God, and judgment of the Law. for all the World is not worth a Soul, not worth a Soul in the Eye of God, and judgement of the Law. p-acp d dt n1 vbz xx j dt n1, xx j dt n1 p-acp dt n1 pp-f np1, cc n1 pp-f dt n1. (2) sermon (DIV1) 16 Image 2
105 And it is from this consideration that good Elihu cautioneth Job to take heed, because there is wrath (saith he) beware, lest he take thee away with his stroke: And it is from this consideration that good Elihu cautioneth Job to take heed, Because there is wrath (Says he) beware, lest he take thee away with his stroke: cc pn31 vbz p-acp d n1 cst j np1 vvz n1 pc-acp vvi n1, c-acp pc-acp vbz n1 (vvz pns31) vvb, cs pns31 vvb pno21 av p-acp po31 n1: (2) sermon (DIV1) 16 Image 2
106 when a great Ransom cannot deliver thee. when a great Ransom cannot deliver thee. c-crq dt j n1 vmbx vvi pno21. (2) sermon (DIV1) 16 Image 2
107 Will he esteem thy Riches? no not Gold, nor all the Forces of Strength, Job 36. 18, 19. Riches and Power, What is there more in the World, Will he esteem thy Riches? no not Gold, nor all the Forces of Strength, Job 36. 18, 19. Riches and Power, What is there more in the World, n1 pns31 vvi po21 n2? uh-dx xx n1, ccx d dt n2 pp-f n1, np1 crd crd, crd n2 cc n1, q-crq vbz a-acp av-dc p-acp dt n1, (2) sermon (DIV1) 16 Image 2
108 for Money answereth all things? that is, all but Soul-concerns: for Money Answers all things? that is, all but Soul-concerns: p-acp n1 vvz d n2? d vbz, d p-acp j: (2) sermon (DIV1) 16 Image 2
109 it can neither be a price for Souls while here, nor can that with all the Forces of Strength recover one out of Hell Fire. it can neither be a price for Souls while Here, nor can that with all the Forces of Strength recover one out of Hell Fire. pn31 vmb av-dx vbi dt n1 p-acp n2 cs av, ccx vmb d p-acp d dt n2 pp-f n1 vvb pi av pp-f n1 n1. (2) sermon (DIV1) 16 Image 2
110 Doct. 1. •o then, The first Truth drawn from the Words stands firm; Doct. 1. •o then, The First Truth drawn from the Words Stands firm; np1 crd av av, dt ord n1 vvn p-acp dt n2 vvz j; (2) sermon (DIV1) 17 Image 2
111 namely, That the L•ss of the Soul is the highest, the greatest Loss, a Loss that can never be repaired or made up. namely, That the L•ss of the Soul is the highest, the greatest Loss, a Loss that can never be repaired or made up. av, cst dt n1 pp-f dt n1 vbz dt js, dt js n1, dt n1 cst vmb av-x vbi vvn cc vvd a-acp. (2) sermon (DIV1) 17 Image 2
112 In my discourse upon this subject, I shall observe this method: I. I shall shew you what the Soul is. In my discourse upon this Subject, I shall observe this method: I. I shall show you what the Soul is. p-acp po11 n1 p-acp d n-jn, pns11 vmb vvi d n1: pns11. pns11 vmb vvi pn22 r-crq dt n1 vbz. (2) sermon (DIV1) 18 Image 2
113 II. I shall shew you the greatness of it. III. I shall shew you what it is to lose the Soul. II I shall show you the greatness of it. III. I shall show you what it is to loose the Soul. crd pns11 vmb vvi pn22 dt n1 pp-f pn31. np1. pns11 vmb vvi pn22 r-crq pn31 vbz pc-acp vvi dt n1 (2) sermon (DIV1) 20 Image 2
114 IV. I shall shew you the cause for which Men lose their Souls, and by this time the Greatness of the Loss will be manifest. IV. I shall show you the cause for which Men loose their Souls, and by this time the Greatness of the Loss will be manifest. np1 pns11 vmb vvi pn22 dt n1 p-acp r-crq n2 vvb po32 n2, cc p-acp d n1 dt n1 pp-f dt n1 vmb vbi j. (2) sermon (DIV1) 22 Image 2
115 I. I shall shew you what the Soul is, both as to the various names it goes under, I I shall show you what the Soul is, both as to the various names it Goes under, uh pns11 vmb vvi pn22 r-crq dt n1 vbz, d c-acp p-acp dt j n2 pn31 vvz p-acp, (2) sermon (DIV1) 23 Image 2
116 as also by describing of it by its powers and properties, though in all I shall be but brief, as also by describing of it by its Powers and properties, though in all I shall be but brief, c-acp av p-acp vvg pp-f pn31 p-acp po31 n2 cc n2, cs p-acp d pns11 vmb vbi p-acp j, (2) sermon (DIV1) 23 Image 2
117 for I intend no long discourse. for I intend no long discourse. c-acp pns11 vvb dx j n1. (2) sermon (DIV1) 23 Image 2
118 I. The Soul is often called the Heart of Man, or that, in and by which things to either good or evil have their rise: I. The Soul is often called the Heart of Man, or that, in and by which things to either good or evil have their rise: np1 dt n1 vbz av vvn dt n1 pp-f n1, cc cst, p-acp cc p-acp r-crq n2 p-acp d j cc j-jn vhb po32 n1: (2) sermon (DIV1) 24 Image 2
119 thus desires are of the Heart or Soul, yea before desires, the first conception of good or ev•lare in the Soul, the Heart. thus Desires Are of the Heart or Soul, yea before Desires, the First conception of good or ev•lare in the Soul, the Heart. av n2 vbr pp-f dt n1 cc n1, uh p-acp n2, dt ord n1 pp-f j cc vvi p-acp dt n1, dt n1. (2) sermon (DIV1) 24 Image 2
120 The Heart understands, wills, affects, reasons, judges, but these are the faculties of the Soul; wherefore Heart and Soul, are often taken for one and the same. The Heart understands, wills, affects, Reasons, judges, but these Are the faculties of the Soul; Wherefore Heart and Soul, Are often taken for one and the same. dt n1 vvz, n2, vvz, n2, n2, cc-acp d vbr dt n2 pp-f dt n1; q-crq n1 cc n1, vbr av vvn p-acp crd cc dt d. (2) sermon (DIV1) 24 Image 2
121 My Son, give me thy Heart. Out of the Heart proceedeth evil thoughts, &c. 2. The Soul of Man is often called the Spirit of a Man: My Son, give me thy Heart. Out of the Heart Proceedeth evil thoughts, etc. 2. The Soul of Man is often called the Spirit of a Man: po11 n1, vvb pno11 po21 n1. av pp-f dt n1 vvz j-jn n2, av crd dt n1 pp-f n1 vbz av vvn dt n1 pp-f dt n1: (2) sermon (DIV1) 24 Image 2
122 because it not only giveth Being, but life to all things and actions in, and done by him. Because it not only gives Being, but life to all things and actions in, and done by him. c-acp pn31 xx av-j vvz vbg, cc-acp n1 p-acp d n2 cc n2 p-acp, cc vdn p-acp pno31. (2) sermon (DIV1) 25 Image 2
123 Hence Soul and Spirit are put together as to the same action. Wi•h my Soul have I desired thee in the night; Hence Soul and Spirit Are put together as to the same actium. Wi•h my Soul have I desired thee in the night; av n1 cc n1 vbr vvn av c-acp p-acp dt d n1. av po11 n1 vhb pns11 vvn pno21 p-acp dt n1; (2) sermon (DIV1) 25 Image 2
124 yea, with my Spirit within me will I seek thee early: when he saith, yea with my Spirit I will seek thee; yea, with my Spirit within me will I seek thee early: when he Says, yea with my Spirit I will seek thee; uh, p-acp po11 n1 p-acp pno11 vmb pns11 vvi pno21 av-j: c-crq pns31 vvz, uh p-acp po11 n1 pns11 vmb vvi pno21; (2) sermon (DIV1) 25 Image 2
125 he explaineth not only with what kind of desires he desired God, but with what principal matter his desires were brought forth: he Explaineth not only with what kind of Desires he desired God, but with what principal matter his Desires were brought forth: pns31 vvz xx av-j p-acp r-crq n1 pp-f n2 pns31 vvd np1, cc-acp p-acp r-crq j-jn n1 po31 n2 vbdr vvn av: (2) sermon (DIV1) 25 Image 2
126 It was with my Soul, saith he, to wit, With my Spirit within me. It was with my Soul, Says he, to wit, With my Spirit within me. pn31 vbds p-acp po11 n1, vvz pns31, p-acp n1, p-acp po11 n1 p-acp pno11. (2) sermon (DIV1) 25 Image 2
127 So that of Mary, My Soul, saith she, doth magnifie the Lord, and my Spirit hath rejoyced in God my Saviour: So that of Marry, My Soul, Says she, does magnify the Lord, and my Spirit hath rejoiced in God my Saviour: av d pp-f uh, po11 n1, vvz pns31, vdz vvi dt n1, cc po11 n1 vhz vvn p-acp np1 po11 n1: (2) sermon (DIV1) 25 Image 2
128 not, that Soul and Spirit are in this place to be taken for two superiour Powers in Man: not, that Soul and Spirit Are in this place to be taken for two superior Powers in Man: xx, cst n1 cc n1 vbr p-acp d n1 pc-acp vbi vvn p-acp crd j-jn n2 p-acp n1: (2) sermon (DIV1) 25 Image 2
129 but the same great Soul is here put under two names or terms, to shew that it was the principal part in Mary, to wit, her Soul that magnified God, but the same great Soul is Here put under two names or terms, to show that it was the principal part in Marry, to wit, her Soul that magnified God, cc-acp dt d j n1 vbz av vvn p-acp crd n2 cc n2, pc-acp vvi cst pn31 vbds dt j-jn n1 p-acp vvi, p-acp n1, po31 n1 cst vvd np1, (2) sermon (DIV1) 25 Image 2
130 even that part that could spirit, and put life into her whole self to do it. even that part that could Spirit, and put life into her Whole self to do it. av d n1 cst vmd vvi, cc vvi n1 p-acp po31 j-jn n1 pc-acp vdi pn31. (2) sermon (DIV1) 25 Image 2
131 Indeed sometimes Spirit is not taken so largely, but is confined to some one power or faculty of the Soul; Indeed sometime Spirit is not taken so largely, but is confined to Some one power or faculty of the Soul; np1 av n1 vbz xx vvn av av-j, cc-acp vbz vvn p-acp d crd n1 cc n1 pp-f dt n1; (2) sermon (DIV1) 25 Image 2
132 As the Spirit of my Vnderstanding; and be renewed in the Spirit of your Mind; As the Spirit of my Understanding; and be renewed in the Spirit of your Mind; p-acp dt n1 pp-f po11 n1; cc vbb vvn p-acp dt n1 pp-f po22 n1; (2) sermon (DIV1) 25 Image 2
133 and sometimes by Spirit, we a•e to understand other things, but many times by Spirit we must understand the Soul, and also by Soul the Spirit. and sometime by Spirit, we a•e to understand other things, but many times by Spirit we must understand the Soul, and also by Soul the Spirit. cc av p-acp n1, pns12 vbr pc-acp vvi j-jn n2, cc-acp d n2 p-acp n1 pns12 vmb vvi dt n1, cc av p-acp n1 dt n1. (2) sermon (DIV1) 25 Image 2
134 3. Therefore by Soul we understand the Spiritual, the best, and most noble part of Man, 3. Therefore by Soul we understand the Spiritual, the best, and most noble part of Man, crd av p-acp n1 pns12 vvb dt j, dt js, cc av-ds j n1 pp-f n1, (2) sermon (DIV1) 26 Image 2
135 as distinct from the Body, even that by which we understand, imagine, reason, and discourse. as distinct from the Body, even that by which we understand, imagine, reason, and discourse. c-acp j p-acp dt n1, av cst p-acp r-crq pns12 vvb, vvb, n1, cc n1. (2) sermon (DIV1) 26 Image 2
136 And indeed (as I shall further shew you presently) the Body is but a poor empty Vessel, without this great Thing, called the SOVL The Body without the Spirit or Soul, is dead, or nothing but a clod of dust (her Soul departed from her, And indeed (as I shall further show you presently) the Body is but a poor empty Vessel, without this great Thing, called the SOUL The Body without the Spirit or Soul, is dead, or nothing but a clod of dust (her Soul departed from her, cc av (c-acp pns11 vmb av-jc vvi pn22 av-j) dt n1 vbz p-acp dt j j n1, p-acp d j n1, vvd dt n1 dt n1 p-acp dt n1 cc n1, vbz j, cc pix p-acp dt n1 pp-f n1 (po31 n1 vvd p-acp pno31, (2) sermon (DIV1) 26 Image 2
137 for she died.) It is therefore the chief and most noble part of Man. for she died.) It is Therefore the chief and most noble part of Man. c-acp pns31 vvd.) pn31 vbz av dt j-jn cc av-ds j n1 pp-f n1 (2) sermon (DIV1) 26 Image 2
138 4. The Soul is often called the Life of Man, not a Life of the same Stamp and Nature of the Bruit: 4. The Soul is often called the Life of Man, not a Life of the same Stamp and Nature of the Bruit: crd dt n1 vbz av vvn dt n1 pp-f n1, xx dt n1 pp-f dt d n1 cc n1 pp-f dt n1: (2) sermon (DIV1) 27 Image 2
139 for the Life of Man, that is, of the rational Creature, is that, as he is such, wherein, consisteth and abideth the Understanding, for the Life of Man, that is, of the rational Creature, is that, as he is such, wherein, Consisteth and Abideth the Understanding, c-acp dt n1 pp-f n1, cst vbz, pp-f dt j n1, vbz d, c-acp pns31 vbz d, c-crq, vvz cc vvz dt n1, (2) sermon (DIV1) 27 Image 2
140 and Conscience, &c. Wherefore then a Man dieth, or the Body ceaseth to act, or live in the exercise of the thoughts, which formerly used to be in him: and Conscience, etc. Wherefore then a Man Dieth, or the Body ceases to act, or live in the exercise of the thoughts, which formerly used to be in him: cc n1, av c-crq av dt n1 vvz, cc dt n1 vvz pc-acp vvi, cc vvi p-acp dt n1 pp-f dt n2, r-crq av-j vvd pc-acp vbi p-acp pno31: (2) sermon (DIV1) 27 Image 2
141 When the Soul departeth, as I hinted even now, her Soul departed from her, for she died; When the Soul departeth, as I hinted even now, her Soul departed from her, for she died; c-crq dt n1 vvz, c-acp pns11 vvd av av, po31 n1 vvd p-acp pno31, c-acp pns31 vvd; (2) sermon (DIV1) 27 Image 2
142 and as another good Man saith, In that very day their thoughts perish, &c. The first Text is more emphatical: and as Another good Man Says, In that very day their thoughts perish, etc. The First Text is more emphatical: cc c-acp j-jn j n1 vvz, p-acp cst j n1 po32 n2 vvi, av dt ord n1 vbz av-dc j: (2) sermon (DIV1) 27 Image 2
143 Her Soul was in departing (for she dyed.) There is a Soul of a Beast, a Bird, &c. but the Soul of a Man is another thing: Her Soul was in departing (for she died.) There is a Soul of a Beast, a Bird, etc. but the Soul of a Man is Another thing: po31 n1 vbds p-acp vvg (c-acp pns31 vvd.) pc-acp vbz dt n1 pp-f dt n1, dt n1, av p-acp dt n1 pp-f dt n1 vbz j-jn n1: (2) sermon (DIV1) 27 Image 2
144 it is his Understanding, and Reason, and Conscience, &c. And this Soul, when it departs, he dies. it is his Understanding, and Reason, and Conscience, etc. And this Soul, when it departs, he die. pn31 vbz po31 n1, cc n1, cc n1, av cc d n1, c-crq pn31 vvz, pns31 vvz. (2) sermon (DIV1) 27 Image 2
145 Nor is this life, when gone out of the Body annihilate, as is the Life of a Beast; Nor is this life, when gone out of the Body annihilate, as is the Life of a Beast; ccx vbz d n1, c-crq vvn av pp-f dt n1 vvi, c-acp vbz dt n1 pp-f dt n1; (2) sermon (DIV1) 27 Image 2
146 no, this in it self is immortal, and has yet a Place and Being when gone out of the Body it dwelt in; no, this in it self is immortal, and has yet a Place and Being when gone out of the Body it dwelled in; uh-dx, d p-acp pn31 n1 vbz j, cc vhz av dt n1 cc vbg c-crq vvn av pp-f dt n1 pn31 vvd p-acp; (2) sermon (DIV1) 27 Image 2
147 yea, as quick, as lively is it in its Senses, if not far more abundant than when it was in the Body; yea, as quick, as lively is it in its Senses, if not Far more abundant than when it was in the Body; uh, c-acp j, c-acp j vbz pn31 p-acp po31 n2, cs xx av-j av-dc j cs c-crq pn31 vbds p-acp dt n1; (2) sermon (DIV1) 27 Image 2
148 but I call it the Life, because so long as that remains in the Body, the Body is not dead. but I call it the Life, Because so long as that remains in the Body, the Body is not dead. cc-acp pns11 vvb pn31 dt n1, c-acp av j c-acp d vvz p-acp dt n1, dt n1 vbz xx j. (2) sermon (DIV1) 27 Image 2
149 And in this sense it is to be taken where he saith, He that loseth his life for my sake, shall save it unto life eternal: And in this sense it is to be taken where he Says, He that loses his life for my sake, shall save it unto life Eternal: cc p-acp d n1 pn31 vbz pc-acp vbi vvn c-crq pns31 vvz, pns31 cst vvz po31 n1 p-acp po11 n1, vmb vvi pn31 p-acp n1 j: (2) sermon (DIV1) 27 Image 2
150 And this is the Soul that is intended in the Text, and not the Breath, as in some other places is meant. And this is the Soul that is intended in the Text, and not the Breath, as in Some other places is meant. cc d vbz dt n1 cst vbz vvn p-acp dt n1, cc xx dt n1, c-acp p-acp d j-jn n2 vbz vvn. (2) sermon (DIV1) 27 Image 2
151 And this is evident, because the Man has a Being, a sensible Being, after he has lost the Soul; And this is evident, Because the Man has a Being, a sensible Being, After he has lost the Soul; cc d vbz j, c-acp dt n1 vhz dt vbg, dt j vbg, c-acp pns31 vhz vvn dt n1; (2) sermon (DIV1) 27 Image 2
152 I mean not by the Man, a Man in this World, nor yet in the Body or in the Grave; I mean not by the Man, a Man in this World, nor yet in the Body or in the Grave; pns11 vvb xx p-acp dt n1, dt n1 p-acp d n1, ccx av p-acp dt n1 cc p-acp dt j; (2) sermon (DIV1) 27 Image 2
153 but by Man we must understand either the Soul in Hell, or Body and Soul there after the Judgment is over. but by Man we must understand either the Soul in Hell, or Body and Soul there After the Judgement is over. cc-acp p-acp n1 pns12 vmb vvi d dt n1 p-acp n1, cc n1 cc n1 a-acp p-acp dt n1 vbz a-acp. (2) sermon (DIV1) 27 Image 2
154 And for this the Text also is plain, for therein we are presented with a Man sensible of the damage that he has sustained by losing of his Soul: And for this the Text also is plain, for therein we Are presented with a Man sensible of the damage that he has sustained by losing of his Soul: cc p-acp d dt n1 av vbz j, c-acp av pns12 vbr vvn p-acp dt n1 j pp-f dt n1 cst pns31 vhz vvn p-acp vvg pp-f po31 n1: (2) sermon (DIV1) 27 Image 2
155 VVhat shall a Man give in exchange for his Soul? But, 5. The whole Man goeth under this denomination: What shall a Man give in exchange for his Soul? But, 5. The Whole Man Goes under this denomination: q-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? p-acp, crd dt j-jn n1 vvz p-acp d n1: (2) sermon (DIV1) 27 Image 2
156 Man consisting of Body and Soul, is yet called by that part of himself, that is most chief and principal. Man consisting of Body and Soul, is yet called by that part of himself, that is most chief and principal. n1 vvg pp-f n1 cc n1, vbz av vvn p-acp d n1 pp-f px31, cst vbz av-ds j-jn cc j-jn. (2) sermon (DIV1) 28 Image 2
157 Let every Soul (that is, let every Man) be subject to the higher Powers. Let every Soul (that is, let every Man) be Subject to the higher Powers. vvb d n1 (cst vbz, vvb d n1) vbi j-jn p-acp dt jc n2. (2) sermon (DIV1) 28 Image 2
158 Then sent Joseph, and called his Father Jacob to him, and all his Kindred, threes•ore and fifteen Souls, Acts 7. 14. By both these, Then sent Joseph, and called his Father Jacob to him, and all his Kindred, threes•ore and fifteen Souls, Acts 7. 14. By both these, av vvd np1, cc vvd po31 n1 np1 p-acp pno31, cc d po31 n1, av-dc cc crd n2, n2 crd crd p-acp d d, (2) sermon (DIV1) 28 Image 2
159 and several other places, the whole Man is meant, and is also so to be taken in the Text; and several other places, the Whole Man is meant, and is also so to be taken in the Text; cc j j-jn n2, dt j-jn n1 vbz vvn, cc vbz av av pc-acp vbi vvn p-acp dt n1; (2) sermon (DIV1) 28 Image 2
160 for whereas here he saith, VVhat shall it profit a Man, if he shall gain the the whole VVorld and l•se his own Soul? 'Tis said elsewhere, For what is a Man advantaged if he shall gain the whole World and lose H•MSELF? and so consequently, for whereas Here he Says, What shall it profit a Man, if he shall gain the the Whole World and l•se his own Soul? It's said elsewhere, For what is a Man advantaged if he shall gain the Whole World and loose H•MSELF? and so consequently, c-acp cs av pns31 vvz, q-crq vmb pn31 vvi dt n1, cs pns31 vmb vvi dt dt j-jn n1 cc vvi po31 d n1? pn31|vbz vvn av, p-acp r-crq vbz dt n1 vvn cs pns31 vmb vvi dt j-jn n1 cc vvi n1? cc av av-j, (2) sermon (DIV1) 28 Image 2
161 or, VVhat shall a Man give in exchange (for himself) for his Soul? his Soul when he dyes, or, What shall a Man give in exchange (for himself) for his Soul? his Soul when he dies, cc, q-crq vmb dt n1 vvb p-acp n1 (c-acp px31) p-acp po31 n1? po31 n1 c-crq pns31 vvz, (2) sermon (DIV1) 28 Image 2
162 and Body and Soul in and after Judgment? and Body and Soul in and After Judgement? cc n1 cc n1 p-acp cc p-acp n1? (2) sermon (DIV1) 28 Image 2
163 6. The Soul is called Good Man's Darling. Deliver Lord (said David) my Soul from the Sword• my Darling, from the Power of the Dog: 6. The Soul is called Good Man's Darling. Deliver Lord (said David) my Soul from the Sword• my Darling, from the Power of the Dog: crd dt n1 vbz vvn j ng1 n-jn. vvb n1 (vvd np1) po11 n1 p-acp dt np1 po11 n-jn, p-acp dt n1 pp-f dt n1: (2) sermon (DIV1) 29 Image 2
164 So again in another place he saith, Lord how long wilt thou look on, rescue my Soul from destruction, my darling from the Power of the Lyons? My darling, this Sentence must not be applied universally, So again in Another place he Says, Lord how long wilt thou look on, rescue my Soul from destruction, my darling from the Power of the Lyons? My darling, this Sentence must not be applied universally, av av p-acp j-jn n1 pns31 vvz, n1 c-crq av-j vm2 pns21 vvi a-acp, vvb po11 n1 p-acp n1, po11 n-jn p-acp dt n1 pp-f dt n2? po11 j-jn, d n1 vmb xx vbi vvn av-j, (2) sermon (DIV1) 29 Image 2
165 but only to those in whose Eyes their Souls, and the redemption thereof is precious. but only to those in whose Eyes their Souls, and the redemption thereof is precious. cc-acp av-j p-acp d p-acp rg-crq n2 po32 n2, cc dt n1 av vbz j. (2) sermon (DIV1) 29 Image 2
166 My Darling, most Men do by their actions say of their Soul, my drudge, my slave; My Darling, most Men do by their actions say of their Soul, my drudge, my slave; po11 j-jn, ds n2 vdb p-acp po32 n2 vvb pp-f po32 n1, po11 n1, po11 n1; (2) sermon (DIV1) 29 Image 2
167 nay, thou slave to the Devil and Sin: nay, thou slave to the devil and since: uh-x, pns21 n1 p-acp dt n1 cc n1: (2) sermon (DIV1) 29 Image 2
168 for what sin, what lust, what sensual and beastly lust is there in the World, that some do not cause their Souls to bow before and yield unto? But David here, for what since, what lust, what sensual and beastly lust is there in the World, that Some do not cause their Souls to bow before and yield unto? But David Here, p-acp r-crq n1, r-crq n1, r-crq j cc j n1 vbz a-acp p-acp dt n1, cst d vdb xx vvi po32 n2 pc-acp vvi a-acp cc vvi p-acp? p-acp np1 av, (2) sermon (DIV1) 29 Image 2
169 as you see, calls it his Darling, or his choice and most excellent thing; as you see, calls it his Darling, or his choice and most excellent thing; c-acp pn22 vvb, vvz pn31 po31 j-jn, cc po31 n1 cc av-ds j n1; (2) sermon (DIV1) 29 Image 2
170 for indeed the Soul is a choice thing in it self, and should, were all wise, be every Man's darling or chief treasure. for indeed the Soul is a choice thing in it self, and should, were all wise, be every Man's darling or chief treasure. c-acp av dt n1 vbz dt j n1 p-acp pn31 n1, cc vmd, vbdr d j, vbb d ng1 j-jn cc j-jn n1. (2) sermon (DIV1) 29 Image 2
171 And that it might be so with us, therefore our Lord Jesus hath thus expressed the worth of the Soul, saying, VVhat shall a Man give in exchange for his Soul? But if this is true, one may see already what misery he is like to sustain, that has, And that it might be so with us, Therefore our Lord jesus hath thus expressed the worth of the Soul, saying, What shall a Man give in exchange for his Soul? But if this is true, one may see already what misery he is like to sustain, that has, cc cst pn31 vmd vbi av p-acp pno12, av po12 n1 np1 vhz av vvn dt n1 pp-f dt n1, vvg, q-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? cc-acp cs d vbz j, pi vmb vvi av q-crq n1 pns31 vbz av-j pc-acp vvi, cst vhz, (2) sermon (DIV1) 29 Image 2
172 or shall lose his Soul; he has lost his Heart, his Spirit. his best Part, his Life, his darling, himself, his whole self, or shall loose his Soul; he has lost his Heart, his Spirit. his best Part, his Life, his darling, himself, his Whole self, cc vmb vvi po31 n1; pns31 vhz vvn po31 n1, po31 n1. po31 av-js vvi, po31 n1, po31 j-jn, px31, po31 j-jn n1, (2) sermon (DIV1) 29 Image 2
173 and so in every sense, his all: And now what shall a man, What would a Man, and so in every sense, his all: And now what shall a man, What would a Man, cc av p-acp d n1, po31 d: cc av q-crq vmb dt n1, r-crq vmd dt n1, (2) sermon (DIV1) 29 Image 2
174 But what can a Man that has thus lost his Soul, himself, and his all, give in exchange for his Soul? Yea, What shall the Man that has sustained this L•ss to recover all again, But what can a Man that has thus lost his Soul, himself, and his all, give in exchange for his Soul? Yea, What shall the Man that has sustained this L•ss to recover all again, cc-acp q-crq vmb dt n1 cst vhz av vvn po31 n1, px31, cc po31 d, vvb p-acp n1 p-acp po31 n1? uh, q-crq vmb dt n1 cst vhz vvn d n1 pc-acp vvi d av, (2) sermon (DIV1) 29 Image 2
175 since this Man, or the Man •ut under this Question, must needs be a Man that is gone from hence, a Man that is cast in the judgment, •nd one that is gone down the Throat of Hell? since this Man, or the Man •ut under this Question, must needs be a Man that is gone from hence, a Man that is cast in the judgement, •nd one that is gone down the Throat of Hell? c-acp d n1, cc dt n1 av p-acp d n1, vmb av vbi dt n1 cst vbz vvn p-acp av, dt n1 cst vbz vvn p-acp dt n1, vvb pi cst vbz vvn a-acp dt n1 pp-f n1? (2) sermon (DIV1) 29 Image 2
176 But to pass this, and to proceed: But to pass this, and to proceed: p-acp pc-acp vvi d, cc pc-acp vvi: (2) sermon (DIV1) 30 Image 2
177 I come next to describe the Soul unto you, by such things as it is set •ut by in the Holy Scriptures, and they are in general •hree. I come next to describe the Soul unto you, by such things as it is Set •ut by in the Holy Scriptures, and they Are in general •hree. pns11 vvb ord pc-acp vvi dt n1 p-acp pn22, p-acp d n2 c-acp pn31 vbz vvn av p-acp p-acp dt j n2, cc pns32 vbr p-acp j n1. (2) sermon (DIV1) 30 Image 2
178 I. The Power of the Soul. II. The Senses, the Spiritual Senses of the Soul. III. The Passions of the Soul. I. I. The Power of the Soul. II The Senses, the Spiritual Senses of the Soul. III. The Passion of the Soul. I. np1 dt n1 pp-f dt n1 crd dt n2, dt j n2 pp-f dt n1 np1. dt n2 pp-f dt n1 pns11. (2) sermon (DIV1) 31 Image 2
179 We will discourse of the Powers, I may call •hem the Members of the Soul; for as the Members •f the Body being many, do all go to the making up •f the Body, We will discourse of the Powers, I may call •hem the Members of the Soul; for as the Members •f the Body being many, do all go to the making up •f the Body, pns12 vmb vvi pp-f dt n2, pns11 vmb vvi n1 dt n2 pp-f dt n1; p-acp p-acp dt n2 av dt n1 vbg d, vdb d vvi p-acp dt vvg a-acp av dt n1, (2) sermon (DIV1) 34 Image 2
180 so these do go to the compleating of the •oul. so these do go to the completing of the •oul. av d vdb vvi p-acp dt vvg pp-f dt n1. (2) sermon (DIV1) 34 Image 2
181 1. There is the Vnderstanding; which may be •ermed the Head, because in that is placed the Eye •f the Soul: and this is that which, 1. There is the Understanding; which may be •ermed the Head, Because in that is placed the Eye •f the Soul: and this is that which, crd pc-acp vbz dt n1; r-crq vmb vbi vvn dt n1, c-acp p-acp cst vbz vvn dt n1 av dt n1: cc d vbz d r-crq, (2) sermon (DIV1) 35 Image 2
182 or by which the •oul discerneth things that are presented to it, and •hat either by God, or by which the •oul discerneth things that Are presented to it, and •hat either by God, cc p-acp r-crq dt j vvz n2 cst vbr vvn p-acp pn31, cc av av-d p-acp np1, (2) sermon (DIV1) 35 Image 2
183 or Satan: This is that by which Man conceiveth, and apprehendeth things so deep •nd great that cannot by Mouth, or Satan: This is that by which Man conceiveth, and apprehendeth things so deep •nd great that cannot by Mouth, cc np1: d vbz d p-acp r-crq n1 vvz, cc vvz n2 av j-jn n1 j cst vmbx p-acp n1, (2) sermon (DIV1) 35 Image 2
184 or Tongue, or Pen •e expressed. or Tongue, or Pen •e expressed. cc n1, cc n1 vbb vvn. (2) sermon (DIV1) 35 Image 2
185 2. There is also belonging to the Soul, the Con•ience, in which I may say is placed the seat of Judgment; 2. There is also belonging to the Soul, the Con•ience, in which I may say is placed the seat of Judgement; crd pc-acp vbz av vvg p-acp dt n1, dt n1, p-acp r-crq pns11 vmb vvi vbz vvn dt n1 pp-f n1; (2) sermon (DIV1) 36 Image 2
186 for as by the Understanding things are let in Sword• the Soul, so by the Conscience the evil or good •f such things are tryed, especially when in the. for as by the Understanding things Are let in Sword• the Soul, so by the Conscience the evil or good •f such things Are tried, especially when in thee. c-acp c-acp p-acp dt n1 n2 vbr vvn p-acp np1 dt n1, av p-acp dt n1 dt j-jn cc j n1 d n2 vbr vvn, av-j c-crq p-acp pno32. (2) sermon (DIV1) 36 Image 2
187 3. Place the Judgment, which is another part of his noble Creature, has passed, by the light of the •nderstanding, his verdict upon what is let in to the •oul. 3. Place the Judgement, which is Another part of his noble Creature, has passed, by the Light of the •nderstanding, his verdict upon what is let in to the •oul. crd n1 dt n1, r-crq vbz j-jn n1 pp-f po31 j n1, vhz vvn, p-acp dt n1 pp-f dt vvg, po31 n1 p-acp r-crq vbz vvn p-acp p-acp dt n1. (2) sermon (DIV1) 37 Image 2
188 4. There is as also the Fancy or Imagination, another part of this great thing ▪ the Soul; and a most curious thing this Fancy is: It is that which presenteth to the Man the idea, form or figure of that, 4. There is as also the Fancy or Imagination, Another part of this great thing ▪ the Soul; and a most curious thing this Fancy is: It is that which presents to the Man the idea, from or figure of that, crd pc-acp vbz p-acp av dt n1 cc n1, j-jn n1 pp-f d j n1 ▪ dt n1; cc dt av-ds j n1 d n1 vbz: pn31 vbz d r-crq vvz p-acp dt n1 dt n1, n1 cc vvb pp-f d, (2) sermon (DIV1) 38 Image 2
189 or any of those things wherewith a Man is frighted or taken, pleased or displeased. And, or any of those things wherewith a Man is frighted or taken, pleased or displeased. And, cc d pp-f d n2 c-crq dt n1 vbz vvn cc vvn, j-vvn cc vvn. np1, (2) sermon (DIV1) 38 Image 2
190 5. The mind (another part of the Soul) is that unto which this Fancy presenteth its things to be considered of, 5. The mind (Another part of the Soul) is that unto which this Fancy presents its things to be considered of, crd dt n1 (j-jn n1 pp-f dt n1) vbz d p-acp r-crq d n1 vvz po31 n2 pc-acp vbi vvn pp-f, (2) sermon (DIV1) 39 Image 2
191 because, without the mind nothing is entertained in the Soul. Because, without the mind nothing is entertained in the Soul. c-acp, p-acp dt n1 pix vbz vvn p-acp dt n1 (2) sermon (DIV1) 39 Image 2
192 6. There is the memory too, another part of the Soul; and that may be called the Register of the Soul: for it is the memory that receiveth and keepeth in remembrance what has passed, 6. There is the memory too, Another part of the Soul; and that may be called the Register of the Soul: for it is the memory that receives and Keepeth in remembrance what has passed, crd pc-acp vbz dt n1 av, j-jn n1 pp-f dt n1; cc cst vmb vbi vvn dt vvb pp-f dt n1: p-acp pn31 vbz dt n1 cst vvz cc vvz p-acp n1 r-crq vhz vvn, (2) sermon (DIV1) 40 Image 2
193 or has been done by the Man, or attempted to be done unto him: or has been done by the Man, or attempted to be done unto him: cc vhz vbn vdn p-acp dt n1, cc vvd pc-acp vbi vdn p-acp pno31: (2) sermon (DIV1) 40 Image 2
194 And in this part of the Soul, or from it will be fed the Worm that dyeth not when Men are cast into Hell; And in this part of the Soul, or from it will be fed the Worm that Dies not when Men Are cast into Hell; cc p-acp d n1 pp-f dt n1, cc p-acp pn31 vmb vbi vvn dt n1 cst vvz xx c-crq n2 vbr vvn p-acp n1; (2) sermon (DIV1) 40 Image 2
195 also from this Memory will flow that peace at the day of Judgment, that Saints shall have in their service for Christ in the World. also from this Memory will flow that peace At the day of Judgement, that Saints shall have in their service for christ in the World. av p-acp d n1 vmb vvi d n1 p-acp dt n1 pp-f n1, cst n2 vmb vhi p-acp po32 n1 p-acp np1 p-acp dt n1. (2) sermon (DIV1) 40 Image 2
196 7. There are the Affections too, which are as I may call them, the Hands and Arms of the Soul; for they are they that take hold of, receive and embrace what is liked by the Soul: And it is a hard thing to make the Soul of a Man cast from it what its affections cleave to and have imbraced. 7. There Are the Affections too, which Are as I may call them, the Hands and Arms of the Soul; for they Are they that take hold of, receive and embrace what is liked by the Soul: And it is a hard thing to make the Soul of a Man cast from it what its affections cleave to and have embraced. crd pc-acp vbr dt n2 av, r-crq vbr c-acp pns11 vmb vvi pno32, dt n2 cc n2 pp-f dt n1; p-acp pns32 vbr pns32 cst vvb vvi pp-f, vvb cc vvi r-crq vbz vvn p-acp dt n1: cc pn31 vbz dt j n1 pc-acp vvi dt n1 pp-f dt n1 vvd p-acp pn31 r-crq po31 n2 vvb p-acp cc vhb vvn. (2) sermon (DIV1) 41 Image 2
197 Hence the Affections are called for, when the Apostle bids Men seek the things above; set your Affections upon them, saith he: Hence the Affections Are called for, when the Apostle bids Men seek the things above; Set your Affections upon them, Says he: av dt n2 vbr vvn p-acp, c-crq dt n1 vvz np1 vvb dt n2 a-acp; vvb po22 n2 p-acp pno32, vvz pns31: (2) sermon (DIV1) 41 Image 2
198 or as you have it in another place, Lay hold of them; for the Affections are as hands to the Soul, or as you have it in Another place, Lay hold of them; for the Affections Are as hands to the Soul, cc c-acp pn22 vhb pn31 p-acp j-jn n1, vvb n1 pp-f pno32; p-acp dt n2 vbr p-acp n2 p-acp dt n1, (2) sermon (DIV1) 41 Image 2
199 and they by which it fasrneth upon things. and they by which it fasrneth upon things. cc pns32 p-acp r-crq pn31 vvz p-acp n2. (2) sermon (DIV1) 41 Image 2
200 8. There is the Will, which may be called the Foot of the Soul, because by that the Soul, 8. There is the Will, which may be called the Foot of the Soul, Because by that the Soul, crd pc-acp vbz dt vmb, r-crq vmb vbi vvn dt n1 pp-f dt n1, c-acp p-acp d dt n1, (2) sermon (DIV1) 42 Image 2
201 yea, the whole Man is carried, hither and thither, or else held back, and kept from moving. yea, the Whole Man is carried, hither and thither, or Else held back, and kept from moving. uh, dt j-jn n1 vbz vvn, av cc av, cc av vvd av, cc vvd p-acp vvg. (2) sermon (DIV1) 42 Image 2
202 These are the golden Things of the Soul; These Are the golden Things of the Soul; d vbr dt j n2 pp-f dt n1; (2) sermon (DIV1) 43 Image 2
203 though in carnal Men they are every one of them made use of in the Service of Sin and Satan. For the Vnbelieving are throughout impure, though in carnal Men they Are every one of them made use of in the Service of since and Satan. For the Unbelieving Are throughout impure, cs p-acp j n2 pns32 vbr d crd pp-f pno32 vvd n1 pp-f p-acp dt n1 pp-f n1 cc np1. p-acp dt vvg vbr a-acp j, (2) sermon (DIV1) 43 Image 2
204 as is manifest, because their Mind and Conscience (two of the Master-pieces of the Soul) are defiled: as is manifest, Because their Mind and Conscience (two of the Masterpieces of the Soul) Are defiled: c-acp vbz j, c-acp po32 n1 cc n1 (crd pp-f dt n2 pp-f dt n1) vbr vvn: (2) sermon (DIV1) 43 Image 2
205 for if the most potent Parts of the Soul are ingaged in their service, what think you, do the more inferior do? But I say, for if the most potent Parts of the Soul Are engaged in their service, what think you, do the more inferior doe? But I say, c-acp cs dt av-ds j n2 pp-f dt n1 vbr vvn p-acp po32 n1, r-crq vvb pn22, vdb dt av-dc j-jn n1? p-acp pns11 vvb, (2) sermon (DIV1) 43 Image 2
206 so it is, the more is the pity: so it is, the more is the pity: av pn31 vbz, dt dc vbz dt n1: (2) sermon (DIV1) 43 Image 2
207 nor can any help it, This work ceaseth for ever, unless the great God who is over all, nor can any help it, This work ceases for ever, unless the great God who is over all, ccx vmb d vvi pn31, d n1 vvz p-acp av, cs dt j np1 r-crq vbz p-acp d, (2) sermon (DIV1) 43 Image 2
208 and that can Souls, shall himself take upon him to sanctifie the Soul ▪ and to recover it, and that can Souls, shall himself take upon him to sanctify the Soul ▪ and to recover it, cc cst vmb n2, vmb px31 vvi p-acp pno31 pc-acp vvi dt n1 ▪ cc pc-acp vvi pn31, (2) sermon (DIV1) 43 Image 2
209 and perswade it to fall in love with another Master. and persuade it to fallen in love with Another Master. cc vvi pn31 pc-acp vvi p-acp n1 p-acp j-jn n1. (2) sermon (DIV1) 43 Image 2
210 But I say, What is Man, without this Soul, or wherein lieth his preeminence over a Beast? no where that I know of. But I say, What is Man, without this Soul, or wherein lies his preeminence over a Beast? no where that I know of. cc-acp pns11 vvb, q-crq vbz n1, p-acp d n1, cc c-crq vvz po31 n1 p-acp dt n1? uh-dx c-crq cst pns11 vvb pp-f. (2) sermon (DIV1) 44 Image 2
211 For both (as to Man's Body) go to one place, only the Spirit or Soul of a Man goes upward, to wit, to God that gave it, to be by him disposed of with respect to things to come, For both (as to Man's Body) go to one place, only the Spirit or Soul of a Man Goes upward, to wit, to God that gave it, to be by him disposed of with respect to things to come, p-acp d (c-acp p-acp ng1 n1) vvb p-acp crd n1, av-j dt n1 cc n1 pp-f dt n1 vvz av-j, pc-acp vvi, p-acp np1 cst vvd pn31, pc-acp vbi p-acp pno31 vvn pp-f p-acp n1 p-acp n2 pc-acp vvi, (2) sermon (DIV1) 44 Image 2
212 as they have been and have done in this life. But, as they have been and have done in this life. But, c-acp pns32 vhb vbn cc vhb vdn p-acp d n1. p-acp, (2) sermon (DIV1) 44 Image 2
213 2. I come in the next place to describe the Soul by its Senses, its spiritual Senses, for so I call them: 2. I come in the next place to describe the Soul by its Senses, its spiritual Senses, for so I call them: crd pns11 vvb p-acp dt ord n1 pc-acp vvi dt n1 p-acp po31 n2, po31 j n2, p-acp av pns11 vvb pno32: (2) sermon (DIV1) 45 Image 2
214 for as the Body hath Senses partaining to it, and a• it can see, hear, smell, feel and taste, so can the Soul; for as the Body hath Senses pertaining to it, and a• it can see, hear, smell, feel and taste, so can the Soul; c-acp c-acp dt n1 vhz n2 vvg p-acp pn31, cc n1 pn31 vmb vvi, vvb, vvb, vvb cc vvi, av vmb dt n1; (2) sermon (DIV1) 45 Image 2
215 I call therefore these the Senses of the Soul, in opposition to the Senses of the Body, I call Therefore these the Senses of the Soul, in opposition to the Senses of the Body, pns11 vvb av d dt n2 pp-f dt n1, p-acp n1 p-acp dt n2 pp-f dt n1, (2) sermon (DIV1) 45 Image 2
216 and because the Soul is the Seat of all spiritual Sense, where supernatural things are known and enjoyed; and Because the Soul is the Seat of all spiritual Sense, where supernatural things Are known and enjoyed; cc c-acp dt n1 vbz dt n1 pp-f d j n1, c-crq j n2 vbr vvn cc vvn; (2) sermon (DIV1) 45 Image 2
217 not that the Soul of a natural Man is spiritual in the Apostles sense, for so none are, not that the Soul of a natural Man is spiritual in the Apostles sense, for so none Are, xx cst dt n1 pp-f dt j n1 vbz j p-acp dt n2 n1, c-acp av pix vbr, (2) sermon (DIV1) 45 Image 2
218 but those that are born from above, nor they so always neither. But to go forward. but those that Are born from above, nor they so always neither. But to go forward. cc-acp d cst vbr vvn p-acp a-acp, ccx pns32 av av av-d. p-acp pc-acp vvi av-j. (2) sermon (DIV1) 45 Image 2
219 1. Can the Body see? Hath it eyes? so hath the Soul. The Eyes of the Vnderstanding being enlightned. As then the Body can see Beasts, Trees, Men, 1. Can the Body see? Hath it eyes? so hath the Soul. The Eyes of the Understanding being enlightened. As then the Body can see Beasts, Trees, Men, crd vmb dt n1 vvi? vhz pn31 n2? av vhz dt n1 dt n2 pp-f dt n1 vbg vvn. c-acp av dt n1 vmb vvi n2, n2, n2, (2) sermon (DIV1) 46 Image 2
220 and all visible things, so the Soul can see God, Christ, Angels, Heaven, Devils, Hell, and all visible things, so the Soul can see God, christ, Angels, Heaven, Devils, Hell, cc d j n2, av dt n1 vmb vvi np1, np1, n2, n1, n2, n1, (2) sermon (DIV1) 46 Image 2
221 and other things that are invisible, nor is this property only peculiar to the Souls that are illuminated by the Holy Ghost; and other things that Are invisible, nor is this property only peculiar to the Souls that Are illuminated by the Holy Ghost; cc j-jn n2 cst vbr j, ccx vbz d n1 av-j j p-acp dt n2 cst vbr vvn p-acp dt j n1; (2) sermon (DIV1) 46 Image 2
222 for the most carnal Soul in the World shall have a time to see these things, but not to its comfort; for the most carnal Soul in the World shall have a time to see these things, but not to its Comfort; p-acp dt av-ds j n1 p-acp dt n1 vmb vhi dt n1 pc-acp vvi d n2, cc-acp xx p-acp po31 n1; (2) sermon (DIV1) 46 Image 2
223 but not to its joy, but to its endless woe and misery, it dying in that condition. but not to its joy, but to its endless woe and misery, it dying in that condition. cc-acp xx p-acp po31 n1, cc-acp p-acp po31 j n1 cc n1, pn31 vvg p-acp d n1. (2) sermon (DIV1) 46 Image 2
224 Wherefore Sinner, say not thou, I shall not see him, for Judgment is before him, and he will make thee see him. Wherefore Sinner, say not thou, I shall not see him, for Judgement is before him, and he will make thee see him. q-crq n1, vvb xx pns21, pns11 vmb xx vvi pno31, p-acp n1 vbz p-acp pno31, cc pns31 vmb vvi pno21 vvb pno31. (2) sermon (DIV1) 46 Image 2
225 2. Can the Body bear, hath it ears? so hath the Soul (See Job 4. 12, 13.) It is the Soul, not the Body, that hears the Language of things invisible. 2. Can the Body bear, hath it ears? so hath the Soul (See Job 4. 12, 13.) It is the Soul, not the Body, that hears the Language of things invisible. crd vmb dt n1 vvi, vhz pn31 n2? av vhz dt n1 (vvb np1 crd crd, crd) pn31 vbz dt n1, xx dt n1, cst vvz dt n1 pp-f n2 j. (2) sermon (DIV1) 47 Image 2
226 'Tis the Soul that hears God when he speaks in and by his Word and Spirit, It's the Soul that hears God when he speaks in and by his Word and Spirit, pn31|vbz dt n1 cst vvz np1 c-crq pns31 vvz p-acp cc p-acp po31 n1 cc n1, (2) sermon (DIV1) 47 Image 2
227 and 'tis the Soul that hears the Devil when he speaks by his illusions and temptations. and it's the Soul that hears the devil when he speaks by his illusions and temptations. cc pn31|vbz dt n1 cst vvz dt n1 c-crq pns31 vvz p-acp po31 n2 cc n2. (2) sermon (DIV1) 47 Image 2
228 True, there is such an Union between the Soul and the Body, that oft-times if not always, that which is heard by the Ears of the Body, doth influence the Soul, True, there is such an union between the Soul and the Body, that ofttimes if not always, that which is herd by the Ears of the Body, does influence the Soul, j, pc-acp vbz d dt n1 p-acp dt n1 cc dt n1, cst av cs xx av, cst r-crq vbz vvn p-acp dt n2 pp-f dt n1, vdz n1 dt n1, (2) sermon (DIV1) 47 Image 2
229 and that which is heard by the Soul, doth also influence the Body; and that which is herd by the Soul, does also influence the Body; cc cst r-crq vbz vvn p-acp dt n1, vdz av n1 dt n1; (2) sermon (DIV1) 47 Image 2
230 but yet as to the Organ of Hearing, the Body hath one of his own distinct from that of the Soul, but yet as to the Organ of Hearing, the Body hath one of his own distinct from that of the Soul, cc-acp av c-acp p-acp dt n1 pp-f vvg, dt n1 vhz crd pp-f po31 d j p-acp d pp-f dt n1, (2) sermon (DIV1) 47 Image 2
231 and the Soul can hear and regard even then when the Body doth not, nor cannot. and the Soul can hear and regard even then when the Body does not, nor cannot. cc dt n1 vmb vvi cc vvi av av c-crq dt n1 vdz xx, ccx vmbx. (2) sermon (DIV1) 47 Image 2
232 As in time of sleep, deep sleep and trances, when the Body lyeth by as a thing that is useless. As in time of sleep, deep sleep and trances, when the Body lies by as a thing that is useless. p-acp p-acp n1 pp-f n1, j-jn n1 cc n2, c-crq dt n1 vvz p-acp p-acp dt n1 cst vbz j. (2) sermon (DIV1) 47 Image 2
233 For God peaks once, yea twice, yet Man (as to his Body) perceiveth it not. In a Dream, in a Vision of the Night, when deep sleep falleth upon Men, in slumbrings upon the Bed. Then openeth he the Ears of Men and sealeth their instruction, &c. this must be meant of the Ears of the Soul, not of the Body; For God peaks once, yea twice, yet Man (as to his Body) perceives it not. In a Dream, in a Vision of the Night, when deep sleep falls upon Men, in slumbrings upon the Bed Then Openeth he the Ears of Men and Sealeth their instruction, etc. this must be meant of the Ears of the Soul, not of the Body; p-acp np1 vvz a-acp, uh av, av n1 (c-acp p-acp po31 n1) vvz pn31 xx. p-acp dt n1, p-acp dt n1 pp-f dt n1, c-crq j-jn n1 vvz p-acp n2, p-acp n2 p-acp dt n1 av vvz pns31 dt n2 pp-f n2 cc vvz po32 n1, av d vmb vbi vvn pp-f dt n2 pp-f dt n1, xx pp-f dt n1; (2) sermon (DIV1) 47 Image 2
234 for that at this time, is said to be in deep sleep; moreover, this hearing, it is a Hearing of Dreams and the Visions of the Night. for that At this time, is said to be in deep sleep; moreover, this hearing, it is a Hearing of Dreams and the Visions of the Night. c-acp cst p-acp d n1, vbz vvn pc-acp vbi p-acp j-jn n1; av, d vvg, pn31 vbz dt n-vvg pp-f n2 cc dt n2 pp-f dt n1. (2) sermon (DIV1) 47 Image 2
235 Jeremiah also tells us, That he had the rare and blessed Visions of God in his sleep; Jeremiah also tells us, That he had the rare and blessed Visions of God in his sleep; np1 av vvz pno12, cst pns31 vhd dt j cc j-vvn n2 pp-f np1 p-acp po31 n1; (2) sermon (DIV1) 47 Image 2
236 and so doth Daniel too, by the which they were greatly comforted and refreshed: but that could not be, was not the Soul also capable of hearing? I heard the Voice of his words (said Daniel) and when I heard the Voice of his words, I was in a deep sleep on my face, and so does daniel too, by the which they were greatly comforted and refreshed: but that could not be, was not the Soul also capable of hearing? I herd the Voice of his words (said daniel) and when I herd the Voice of his words, I was in a deep sleep on my face, cc av vdz np1 av, p-acp dt r-crq pns32 vbdr av-j vvn cc vvn: p-acp cst vmd xx vbi, vbds xx dt n1 av j pp-f vvg? pns11 vvd dt n1 pp-f po31 n2 (vvd np1) cc c-crq pns11 vvd dt n1 pp-f po31 n2, pns11 vbds p-acp dt j-jn n1 p-acp po11 n1, (2) sermon (DIV1) 47 Image 2
237 and my face toward the Ground. and my face towards the Ground. cc po11 n1 p-acp dt n1. (2) sermon (DIV1) 47 Image 2
238 3. As the Soul can see and hear, so it can taste and relish, even as really as doth the Palate belonging to the Body. 3. As the Soul can see and hear, so it can taste and relish, even as really as does the Palate belonging to the Body. crd p-acp dt n1 vmb vvi cc vvb, av pn31 vmb vvb cc vvb, av c-acp av-j c-acp vdz dt n1 vvg p-acp dt n1. (2) sermon (DIV1) 48 Image 2
239 But then the thing so tasted must be that which is suited to the Temper and Palate of the Soul. The Souls taste lyeth not in, But then the thing so tasted must be that which is suited to the Temper and Palate of the Soul. The Souls taste lies not in, p-acp av dt n1 av vvn vmb vbi d r-crq vbz vvn p-acp dt vvi cc n1 pp-f dt n1 dt n2 n1 vvz xx p-acp, (2) sermon (DIV1) 48 Image 2
240 nor is exercised about meats, the Meats that are for the Body. nor is exercised about Meats, the Meats that Are for the Body. ccx vbz vvn p-acp n2, dt n2 cst vbr p-acp dt n1. (2) sermon (DIV1) 48 Image 2
241 Yet the Soul of a Saint can taste and relish God's word, and doth oft-times find it sweeter than Honey, nourishing as Milk, Yet the Soul of a Saint can taste and relish God's word, and does ofttimes find it Sweeten than Honey, nourishing as Milk, av dt n1 pp-f dt n1 vmb vvi cc vvi npg1 n1, cc vdz av vvi pn31 jc cs n1, vvg p-acp n1, (2) sermon (DIV1) 48 Image 2
242 and strengthning like to strong Meat. The Soul also of Sinners and of those that are unsanctified, can taste and relish, and strengthening like to strong Meat. The Soul also of Sinners and of those that Are unsanctified, can taste and relish, cc vvg av-j p-acp j n1. dt n1 av pp-f n2 cc pp-f d cst vbr j, vmb vvi cc vvi, (2) sermon (DIV1) 48 Image 2
243 though not the Things now mentioned, yet things that agree with their fleshly minds ▪ and with their polluted and defiled, and vile affections. though not the Things now mentioned, yet things that agree with their fleshly minds ▪ and with their polluted and defiled, and vile affections. cs xx dt n2 av vvn, av n2 cst vvb p-acp po32 j n2 ▪ cc p-acp po32 j-vvn cc vvn, cc j n2. (2) sermon (DIV1) 48 Image 2
244 They can relish and taste that which delighteth them; yea they can find Soul-delight in an Ale-house, a Whore-house, a Play-house. They can relish and taste that which delights them; yea they can find Soul-delight in an Alehouse, a Whorehouse, a Playhouse. pns32 vmb vvi cc vvi d r-crq vvz pno32; uh pns32 vmb vvi n1 p-acp dt n1, dt n1, dt n1. (2) sermon (DIV1) 48 Image 2
245 Ay, they find pleasure in the vilest things, in the things most offensive to God, and that are most destructive to themselves: Ay, they find pleasure in the Vilest things, in the things most offensive to God, and that Are most destructive to themselves: uh, pns32 vvb n1 p-acp dt js n2, p-acp dt n2 av-ds j p-acp np1, cc d vbr av-ds j p-acp px32: (2) sermon (DIV1) 48 Image 2
246 This is evident to sense, and is proved by the daily practice of Sinners. Nor is the Word barren as to this; This is evident to sense, and is proved by the daily practice of Sinners. Nor is the Word barren as to this; d vbz j p-acp n1, cc vbz vvn p-acp dt j n1 pp-f n2. ccx vbz dt n1 j c-acp p-acp d; (2) sermon (DIV1) 48 Image 2
247 They feed on ashes, they spend their Money for that which is not Bread, yea, they eat and suck sweetness out of sin, They eat up the Sin of my People as they eat Bread. They feed on Ashes, they spend their Money for that which is not Bred, yea, they eat and suck sweetness out of since, They eat up the since of my People as they eat Bred. pns32 vvb p-acp n2, pns32 vvb po32 n1 p-acp d r-crq vbz xx n1, uh, pns32 vvb cc vvi n1 av pp-f n1, pns32 vvb a-acp dt n1 pp-f po11 n1 c-acp pns32 vvb n1. (2) sermon (DIV1) 48 Image 2
248 4. As the Soul can see, hear and taste, so it can smell, and bring refreshment to it self that way. 4. As the Soul can see, hear and taste, so it can smell, and bring refreshment to it self that Way. crd p-acp dt n1 vmb vvi, vvb cc vvi, av pn31 vmb vvi, cc vvi n1 p-acp pn31 n1 cst n1. (2) sermon (DIV1) 49 Image 2
249 Hence the Church saith, Her Fingers dropped with sweet smelling Myrrh: and again, she saith of her beloved, That his Lips dropped sweet smelling Myrrh. Hence the Church Says, Her Fingers dropped with sweet smelling Myrrh: and again, she Says of her Beloved, That his Lips dropped sweet smelling Myrrh. av dt n1 vvz, po31 n2 vvn p-acp j j-vvg n1: cc av, pns31 vvz pp-f po31 j-vvn, cst po31 n2 vvd j j-vvg n1. (2) sermon (DIV1) 49 Image 2
250 But how came the Church to understand this, but because her Soul did smell that in it, that was to be smelled in it, But how Come the Church to understand this, but Because her Soul did smell that in it, that was to be smelled in it, cc-acp q-crq vvd dt n1 pc-acp vvi d, cc-acp c-acp po31 n1 vdd vvi cst p-acp pn31, cst vbds pc-acp vbi vvn p-acp pn31, (2) sermon (DIV1) 49 Image 2
251 even in his word and gracious visits. even in his word and gracious visits. av p-acp po31 n1 cc j n2. (2) sermon (DIV1) 49 Image 2
252 The poor World indeed cannot smell, or savour any thing of the good and fragrant scent and sweet that is in Christ: The poor World indeed cannot smell, or savour any thing of the good and fragrant scent and sweet that is in christ: dt j n1 av vmbx vvi, cc vvb d n1 pp-f dt j cc j n1 cc j cst vbz p-acp np1: (2) sermon (DIV1) 49 Image 2
253 but to them that believe, His name is as an oyntment poured fourth, and therefore the Virgins love him. but to them that believe, His name is as an ointment poured fourth, and Therefore the Virgins love him. cc-acp p-acp pno32 cst vvb, po31 n1 vbz p-acp dt n1 vvd ord, cc av dt ng1 n1 pno31. (2) sermon (DIV1) 49 Image 2
254 5. As the Soul can see, taste, hear, and smell, so it hath the sense of feeling, as quick and as sensible as the Body: 5. As the Soul can see, taste, hear, and smell, so it hath the sense of feeling, as quick and as sensible as the Body: crd p-acp dt n1 vmb vvi, n1, vvb, cc vvi, av pn31 vhz dt n1 pp-f vvg, p-acp j cc p-acp j c-acp dt n1: (2) sermon (DIV1) 50 Image 2
255 He knows nothing that knows not this; he whose Soul is past feeling, has his Conscience •eared with an hot Iron. He knows nothing that knows not this; he whose Soul is past feeling, has his Conscience •eared with an hight Iron. pns31 vvz pix cst vvz xx d; pns31 rg-crq n1 vbz j n-vvg, vhz po31 n1 vvd p-acp dt j n1. (2) sermon (DIV1) 50 Image 2
256 Nothing so sensible as the Soul, nor feeleth so quickly the Love and Mercy, or the Anger and Wrath of God. Nothing so sensible as the Soul, nor feeleth so quickly the Love and Mercy, or the Anger and Wrath of God. pix av j c-acp dt n1, ccx vvz av av-j dt n1 cc n1, cc dt n1 cc n1 pp-f np1. (2) sermon (DIV1) 50 Image 2
257 Ask the awakened Man, or the Man that is under the Convictions of the Law, If he doth not feel? and he will quickly tell you, That he faints and dyes away by reason of God's hand and his wrath that lyeth upon him: Ask the awakened Man, or the Man that is under the Convictions of the Law, If he does not feel? and he will quickly tell you, That he faints and dies away by reason of God's hand and his wrath that lies upon him: vvb dt vvn n1, cc dt n1 cst vbz p-acp dt n2 pp-f dt n1, cs pns31 vdz xx vvi? cc pns31 vmb av-j vvi pn22, cst pns31 vvz cc vvz av p-acp n1 pp-f npg1 n1 cc po31 n1 cst vvz p-acp pno31: (2) sermon (DIV1) 50 Image 2
258 read the first eight Verses of the 38 th. Psal. (if thou knowest nothing of what I have told thee by experience) and there thou shalt hear the Complaints of one whose Soul lay at present under the Burthen of guilt, read the First eight Verses of the 38 th. Psalm (if thou Knowest nothing of what I have told thee by experience) and there thou shalt hear the Complaints of one whose Soul lay At present under the Burden of guilt, vvb dt ord crd n2 pp-f dt crd zz. np1 (cs pns21 vv2 pix pp-f r-crq pns11 vhb vvn pno21 p-acp n1) cc zz pns21 vm2 vvi dt n2 pp-f pi rg-crq n1 vvd p-acp j p-acp dt n1 pp-f n1, (2) sermon (DIV1) 50 Image 2
259 and that cryed out that without help from Heaven, he could by no means bear the same. and that cried out that without help from Heaven, he could by no means bear the same. cc cst vvd av cst p-acp n1 p-acp n1, pns31 vmd p-acp dx n2 vvi dt d. (2) sermon (DIV1) 50 Image 2
260 They also that know what the Peace of God means, and what an eternal weight there is in Glory, know well that the Soul has the sense of feeling, as well as the sense of seeing, hearing, tasting and smelling: They also that know what the Peace of God means, and what an Eternal weight there is in Glory, know well that the Soul has the sense of feeling, as well as the sense of seeing, hearing, tasting and smelling: pns32 av cst vvb r-crq dt n1 pp-f np1 vvz, cc q-crq dt j n1 a-acp vbz p-acp n1, vvb av cst dt n1 vhz dt n1 pp-f n1, c-acp av c-acp dt n1 pp-f vvg, vvg, vvg cc vvg: (2) sermon (DIV1) 50 Image 2
261 but thus much for the senses of the Soul. but thus much for the Senses of the Soul. cc-acp av av-d c-acp dt n2 pp-f dt n1 (2) sermon (DIV1) 50 Image 2
262 Thirdly, I come in the next place to describe the Soul, by the Passions of the Soul. The Passions of the Soul, I reckon, are these and such like: Thirdly, I come in the next place to describe the Soul, by the Passion of the Soul. The Passion of the Soul, I reckon, Are these and such like: ord, pns11 vvb p-acp dt ord n1 pc-acp vvi dt n1, p-acp dt n2 pp-f dt n1 dt n2 pp-f dt n1, pns11 vvb, vbr d cc d av-j: (2) sermon (DIV1) 51 Image 2
263 to Wit, Love, Hatred, Joy, Fear, Grief, Anger, &c. And these Passions of the Soul are not therefore good, to Wit, Love, Hatred, Joy, fear, Grief, Anger, etc. And these Passion of the Soul Are not Therefore good, p-acp n1, n1, np1-n, n1, vvb, n1, n1, av cc d n2 pp-f dt n1 vbr xx av j, (2) sermon (DIV1) 51 Image 2
264 nor therefore evil, because they are the Passions of the Soul: but are made so by two things, to wit, Principle and Object. nor Therefore evil, Because they Are the Passion of the Soul: but Are made so by two things, to wit, Principle and Object. ccx av j-jn, c-acp pns32 vbr dt n2 pp-f dt n1: cc-acp vbr vvn av p-acp crd n2, pc-acp vvi, n1 cc n1. (2) sermon (DIV1) 51 Image 2
265 The Principle I count that from whence they flow, and the Object that upon which they are pitched. To explain my self, The Principle I count that from whence they flow, and the Object that upon which they Are pitched. To explain my self, dt n1 pns11 vvb cst p-acp q-crq pns32 vvb, cc dt n1 cst p-acp r-crq pns32 vbr vvn. p-acp vvi po11 n1, (2) sermon (DIV1) 51 Image 2
266 1. For that of Love, This is a strong Passion, the Holy Ghost saith, 'Tis strong as Death, and cruel as the Grave. 1. For that of Love, This is a strong Passion, the Holy Ghost Says, It's strong as Death, and cruel as the Grave. crd p-acp d pp-f vvb, d vbz dt j n1, dt j n1 vvz, pn31|vbz j p-acp n1, cc j c-acp dt j. (2) sermon (DIV1) 52 Image 2
267 And it is then good, when it flows from Faith, and pitches it self upon God in Christ as the Object; And it is then good, when it flows from Faith, and pitches it self upon God in christ as the Object; cc pn31 vbz av j, c-crq pn31 vvz p-acp n1, cc vvz pn31 n1 p-acp np1 p-acp np1 p-acp dt n1; (2) sermon (DIV1) 52 Image 2
268 and when it extendeth it self to all that is good, whether it be the good Word, the good Work of grace, and when it extendeth it self to all that is good, whither it be the good Word, the good Work of grace, cc c-crq pn31 vvz pn31 n1 p-acp d cst vbz j, cs pn31 vbb dt j n1, dt j n1 pp-f n1, (2) sermon (DIV1) 52 Image 2
269 or the good Men that have it, and also to their good lives. But all Soul-love floweth not from this principle, neither hath these for its object. or the good Men that have it, and also to their good lives. But all Soul love flows not from this principle, neither hath these for its Object. cc dt j n2 cst vhb pn31, cc av p-acp po32 j n2. p-acp d n1 vvz xx p-acp d n1, av-dx vhz d p-acp po31 n1. (2) sermon (DIV1) 52 Image 2
270 How many are there that make the Object of their Love, the most vile of Men, the most base of things, How many Are there that make the Object of their Love, the most vile of Men, the most base of things, c-crq d vbr pc-acp d vvb dt n1 pp-f po32 vvi, dt av-ds j pp-f n2, dt av-ds j pp-f n2, (2) sermon (DIV1) 52 Image 2
271 because it flows from vile Affections, and from the Lusts of the Flesh? God and Christ, good Laws, Because it flows from vile Affections, and from the Lustiest of the Flesh? God and christ, good Laws, c-acp pn31 vvz p-acp j n2, cc p-acp dt n2 pp-f dt n1? np1 cc np1, j n2, (2) sermon (DIV1) 52 Image 2
272 and good Men, and their holy lives, they cannot abide, because their love wanteth a Principle that should sanctifie it in its first motion and that should steer it to a goodly Object, but that is the first. and good Men, and their holy lives, they cannot abide, Because their love Wants a Principle that should sanctify it in its First motion and that should steer it to a goodly Object, but that is the First. cc j n2, cc po32 j n2, pns32 vmbx vvi, c-acp po32 n1 vvz dt n1 cst vmd vvi pn31 p-acp po31 ord n1 cc d vmd vvi pn31 p-acp dt j n1, cc-acp cst vbz dt ord. (2) sermon (DIV1) 52 Image 2
273 2. There is Hatred, which I count another Passion of the Soul: 2. There is Hatred, which I count Another Passion of the Soul: crd pc-acp vbz np1-n, r-crq pns11 vvb j-jn n1 pp-f dt n1: (2) sermon (DIV1) 53 Image 2
274 And this, as the other, is good or evil, as the Principle from whence it flows, And this, as the other, is good or evil, as the Principle from whence it flows, cc d, c-acp dt n-jn, vbz j cc j-jn, c-acp dt n1 p-acp c-crq pn31 vvz, (2) sermon (DIV1) 53 Image 2
275 and the Object of it are. and the Object of it Are. cc dt n1 pp-f pn31 vbr. (2) sermon (DIV1) 53 Image 2
276 Ye that love the Lord, hate evil• then therefore is this passion good, when it singleth out from the many of things that are in the World ▪ that one filthy thing called Sin, and when it setteh i• self, the Soul, You that love the Lord, hate evil• then Therefore is this passion good, when it singleth out from the many of things that Are in the World ▪ that one filthy thing called since, and when it setteth i• self, the Soul, pn22 cst vvb dt n1, vvb n1 av av vbz d n1 j, c-crq pn31 vvz av p-acp dt d pp-f n2 cst vbr p-acp dt n1 ▪ d crd j n1 vvn n1, cc c-crq pn31 vvz n1 n1, dt n1, (2) sermon (DIV1) 53 Image 2
277 and the whole Man against it, and in•gageth all the Powers of the Soul to seek and inven• its ruine: and the Whole Man against it, and in•gageth all the Powers of the Soul to seek and inven• its ruin: cc dt j-jn n1 p-acp pn31, cc vvz d dt n2 pp-f dt n1 pc-acp vvi cc n1 po31 n1: (2) sermon (DIV1) 53 Image 2
278 But alas, where shall this Hatred be found ▪ What Man is there whose Soul is filled with his passi•on thus sanctified by the Love of God, But alas, where shall this Hatred be found ▪ What Man is there whose Soul is filled with his passi•on thus sanctified by the Love of God, cc-acp uh, q-crq vmb d n1 vbb vvn ▪ q-crq n1 vbz a-acp r-crq n1 vbz vvn p-acp po31 n1 av vvn p-acp dt n1 pp-f np1, (2) sermon (DIV1) 53 Image 2
279 and tha• makes sin which is God's enemy, the only object o• its indignation? How many be there, I say. and tha• makes since which is God's enemy, the only Object o• its Indignation? How many be there, I say. cc n1 vvz n1 r-crq vbz npg1 n1, dt j n1 n1 po31 n1? c-crq d vbb a-acp, pns11 vvb. (2) sermon (DIV1) 53 Image 2
280 who• hatred is turned another way, because of the malig•nity of their minds. They hate Knowledge. They hate God. They hate the Righteous. They hate God's ways. who• hatred is turned Another Way, Because of the malig•nity of their minds. They hate Knowledge. They hate God. They hate the Righteous. They hate God's ways. n1 n1 vbz vvn j-jn n1, c-acp pp-f dt n1 pp-f po32 n2. pns32 vvb n1. pns32 vvb np1. pns32 vvb dt j. pns32 vvb npg1 n2. (2) sermon (DIV1) 53 Image 2
281 And all is because the Grace of final fear is not th• Root and Principle from whence their hatred flows For the Fear of the Lord is to hate evil; And all is Because the Grace of final Fear is not th• Root and Principle from whence their hatred flows For the fear of the Lord is to hate evil; cc d vbz p-acp dt n1 pp-f j n1 vbz xx n1 n1 cc n1 p-acp c-crq po32 n1 vvz p-acp dt n1 pp-f dt n1 vbz pc-acp vvi j-jn; (2) sermon (DIV1) 58 Image 2
282 wherefore where this grace is wanting for a Root in the Sou• there it must of necessity swerve in the letting out • this passion, because the Soul where grace is wanting is not at liberty to act simply, Wherefore where this grace is wanting for a Root in the Sou• there it must of necessity swerve in the letting out • this passion, Because the Soul where grace is wanting is not At liberty to act simply, c-crq c-crq d n1 vbz vvg p-acp dt n1 p-acp dt np1 a-acp pn31 vmb pp-f n1 vvi p-acp dt vvg av • d n1, p-acp dt n1 c-crq n1 vbz vvg vbz xx p-acp n1 pc-acp vvi av-j, (2) sermon (DIV1) 58 Image 2
283 but is byassed by th• Power of Sin, that while grace is absent, is prese• in the Soul. but is biased by th• Power of since, that while grace is absent, is prese• in the Soul. cc-acp vbz vvn p-acp n1 n1 pp-f n1, cst cs n1 vbz j, vbz n1 p-acp dt n1 (2) sermon (DIV1) 58 Image 2
284 And hence it is, that this Passion (which when acted well, is a Vertue) is so abused and made to exercise its force against that for which God never ordained it, And hence it is, that this Passion (which when acted well, is a Virtue) is so abused and made to exercise its force against that for which God never ordained it, cc av pn31 vbz, cst d n1 (r-crq c-crq vvn av, vbz dt n1) vbz av vvn cc vvd pc-acp vvi po31 n1 p-acp cst p-acp r-crq np1 av-x vvd pn31, (2) sermon (DIV1) 59 Image 2
285 nor gave it license to act. nor gave it license to act. ccx vvd pn31 n1 pc-acp vvi. (2) sermon (DIV1) 59 Image 2
286 3. Another Passion of the Soul is joy, and when the Soul rejoyceth not in iniquity, but rejoyceth in the Truth. This Joy is a very strong Passion, 3. another Passion of the Soul is joy, and when the Soul Rejoiceth not in iniquity, but Rejoiceth in the Truth. This Joy is a very strong Passion, crd j-jn n1 pp-f dt n1 vbz n1, cc c-crq dt n1 vvz xx p-acp n1, p-acp vvz p-acp dt n1. d n1 vbz dt av j n1, (2) sermon (DIV1) 60 Image 2
287 and will carry a Man through a world of difficulties: and will carry a Man through a world of difficulties: cc vmb vvi dt n1 p-acp dt n1 pp-f n2: (2) sermon (DIV1) 60 Image 2
288 'tis a Passion that beareth up, that supporteth and strengtheneth a Man, let the Object of his joy be what it will. it's a Passion that bears up, that supporteth and strengtheneth a Man, let the Object of his joy be what it will. pn31|vbz dt n1 cst vvz a-acp, cst vvz cc vvz dt n1, vvb dt n1 pp-f po31 n1 vbi r-crq pn31 vmb. (2) sermon (DIV1) 60 Image 2
289 'Tis this that maketh the Soul fat in goodness, if it have its object accordingly, It's this that makes the Soul fat in Goodness, if it have its Object accordingly, pn31|vbz d cst vvz dt n1 j p-acp n1, cs pn31 vhb po31 n1 av-vvg, (2) sermon (DIV1) 60 Image 2
290 and that which makes the Soul bold in wickedness, if it indeed doth rejoyce in iniquity. and that which makes the Soul bold in wickedness, if it indeed does rejoice in iniquity. cc cst r-crq vvz dt n1 j p-acp n1, cs pn31 av vdz vvi p-acp n1. (2) sermon (DIV1) 60 Image 2
291 4. Another passion of the Soul is Fear, natural fear (for so you must understand me of all the Passions of the Soul, 4. another passion of the Soul is fear, natural Fear (for so you must understand me of all the Passion of the Soul, crd j-jn n1 pp-f dt n1 vbz vvb, j vvb (c-acp av pn22 vmb vvi pno11 pp-f d dt n2 pp-f dt n1, (2) sermon (DIV1) 61 Image 2
292 as they are considered simply, and in their own nature.) And as it is with the other Passions, as they Are considered simply, and in their own nature.) And as it is with the other Passion, c-acp pns32 vbr vvn av-j, cc p-acp po32 d n1.) cc c-acp pn31 vbz p-acp dt j-jn n2, (2) sermon (DIV1) 61 Image 2
293 so it is with this, it is made good or evil in its acts, as its principle and objects are; so it is with this, it is made good or evil in its acts, as its principle and objects Are; av pn31 vbz p-acp d, pn31 vbz vvn j cc j-jn p-acp po31 n2, c-acp po31 n1 cc n2 vbr; (2) sermon (DIV1) 61 Image 2
294 when this passion of the Soul is good, then it springs from sense of the greatness and goodness, and Majesty of God; when this passion of the Soul is good, then it springs from sense of the greatness and Goodness, and Majesty of God; q-crq d n1 pp-f dt n1 vbz j, cs pn31 vvz p-acp n1 pp-f dt n1 cc n1, cc n1 pp-f np1; (2) sermon (DIV1) 61 Image 2
295 also God himself is the object of this fear; also God himself is the Object of this Fear; av np1 px31 vbz dt n1 pp-f d n1; (2) sermon (DIV1) 61 Image 2
296 I will forewarn you (says Christ) whom ye shall fear, Fear him that can destroy both Body and Soul in Hell, I will forewarn you (Says christ) whom you shall Fear, fear him that can destroy both Body and Soul in Hell, pns11 vmb vvb pn22 (vvz np1) ro-crq pn22 vmb vvi, vvb pno31 cst vmb vvi d n1 cc n1 p-acp n1, (2) sermon (DIV1) 61 Image 2
297 yea, I say unto you, fear him: yea, I say unto you, Fear him: uh, pns11 vvb p-acp pn22, vvb pno31: (2) sermon (DIV1) 61 Image 2
298 But in all Men this passion is not regulated and governed by these Principles and Objects; But in all Men this passion is not regulated and governed by these Principles and Objects; cc-acp p-acp d n2 d n1 vbz xx vvn cc vvn p-acp d n2 cc n2; (2) sermon (DIV1) 61 Image 2
299 but is abused and turned through the Policy of Satan, quite into another channel. but is abused and turned through the Policy of Satan, quite into Another channel. cc-acp vbz vvn cc vvn p-acp dt n1 pp-f np1, av p-acp j-jn n1. (2) sermon (DIV1) 61 Image 2
300 It is made to fear Men, to fear Idols, to fear Devils and Witches, yea it is made to fear all the foolish, ridiculous and apish Fables, that every old Woman or Atheistical Fortune-teller, has the Face to drop before the Soul. But fear is another passion of the Soul. It is made to Fear Men, to Fear Idols, to Fear Devils and Witches, yea it is made to Fear all the foolish, ridiculous and apish Fables, that every old Woman or Atheistical Fortuneteller, has the Face to drop before the Soul. But Fear is Another passion of the Soul. pn31 vbz vvd pc-acp vvi n2, pc-acp vvi n2, pc-acp vvi n2 cc n2, uh pn31 vbz vvn pc-acp vvi d dt j, j cc j n2, cst d j n1 cc j n1, vhz dt n1 pc-acp vvi p-acp dt n1 p-acp n1 vbz j-jn n1 pp-f dt n1 (2) sermon (DIV1) 61 Image 2
301 5. Another passion of the Soul is Grief, and it as those aforenamed, acteth even according as it is governed. 5. another passion of the Soul is Grief, and it as those aforenamed, Acts even according as it is governed. crd j-jn n1 pp-f dt n1 vbz n1, cc pn31 p-acp d j, vvz av vvg c-acp pn31 vbz vvn. (2) sermon (DIV1) 62 Image 2
302 When holiness, is lovely and beautiful to the Soul, and when the Name of Christ is more precious than life, When holiness, is lovely and beautiful to the Soul, and when the Name of christ is more precious than life, c-crq n1, vbz j cc j p-acp dt n1, cc c-crq dt n1 pp-f np1 vbz av-dc j cs n1, (2) sermon (DIV1) 62 Image 2
303 then will the Soul sit down and be afflicted, because Men keep not God's Law. I beheld the Transgressors and was grieved, because they kepe not thy word: then will the Soul fit down and be afflicted, Because Men keep not God's Law. I beheld the Transgressors and was grieved, Because they keep not thy word: av vmb dt n1 vvb a-acp cc vbi vvn, c-acp n2 vvb xx npg1 n1. pns11 vvd dt n2 cc vbds vvn, c-acp pns32 vvb xx po21 n1: (2) sermon (DIV1) 62 Image 2
304 So Christ, he looked round about with anger, Being grieved for the hardness of their hearts. But it is rarely seen that this passion of the Soul is thus exercised. So christ, he looked round about with anger, Being grieved for the hardness of their hearts. But it is rarely seen that this passion of the Soul is thus exercised. av np1, pns31 vvd av-j a-acp p-acp n1, vbg vvn p-acp dt n1 pp-f po32 n2. p-acp pn31 vbz av-j vvn cst d n1 pp-f dt n1 vbz av vvn. (2) sermon (DIV1) 62 Image 2
305 Almost every body has other thing• for the spending of the heat of this passion upon: Almost every body has other thing• for the spending of the heat of this passion upon: av d n1 vhz j-jn n1 p-acp dt vvg pp-f dt n1 pp-f d n1 p-acp: (2) sermon (DIV1) 62 Image 2
306 Men are grieved that they thrive no more in the World; grieved that they have no more carnal, sensual and worldly honour; Men Are grieved that they thrive no more in the World; grieved that they have no more carnal, sensual and worldly honour; n2 vbr vvn cst pns32 vvb av-dx dc p-acp dt n1; vvn cst pns32 vhb dx dc j, j cc j n1; (2) sermon (DIV1) 62 Image 2
307 grieved that they are suffered no more to range in the Lusts and Vanities of this life: grieved that they Are suffered no more to range in the Lustiest and Vanities of this life: vvn cst pns32 vbr vvn av-dx av-dc pc-acp vvi p-acp dt n2 cc n2 pp-f d n1: (2) sermon (DIV1) 62 Image 2
308 but all this is because the Soul is unacquainted with God, sees no beauty in holiness, but all this is Because the Soul is unacquainted with God, sees no beauty in holiness, cc-acp d d vbz p-acp dt n1 vbz j p-acp np1, vvz dx n1 p-acp n1, (2) sermon (DIV1) 62 Image 2
309 but is sensual and, wrapt up in clouds and thick darkness. 6. And lastly, There is Anger; which is another passion of the Soul: but is sensual and, wrapped up in Clouds and thick darkness. 6. And lastly, There is Anger; which is Another passion of the Soul: cc-acp vbz j cc, vvn a-acp p-acp n2 cc j n1. crd cc ord, pc-acp vbz n1; r-crq vbz j-jn n1 pp-f dt n1: (2) sermon (DIV1) 62 Image 2
310 And that as the rest, is extended by the Soul, according to the Nature of the Principle by which it is acted, And that as the rest, is extended by the Soul, according to the Nature of the Principle by which it is acted, cc cst p-acp dt n1, vbz vvn p-acp dt n1, vvg p-acp dt n1 pp-f dt n1 p-acp r-crq pn31 vbz vvn, (2) sermon (DIV1) 63 Image 2
311 and from whence it flows ▪ And in a word, to speak nothing of the fierce•ness and power of this passion, it is then cursed ▪ when it breaketh out beyond the bounds that God hath set it, the which to be sure it doth when it shall by its fierceness or irregular mo•tion, run the Soul into sin. and from whence it flows ▪ And in a word, to speak nothing of the fierce•ness and power of this passion, it is then cursed ▪ when it breaks out beyond the bounds that God hath Set it, the which to be sure it does when it shall by its fierceness or irregular mo•tion, run the Soul into since. cc p-acp c-crq pn31 vvz ▪ cc p-acp dt n1, pc-acp vvi pix pp-f dt n1 cc n1 pp-f d n1, pn31 vbz av vvn ▪ c-crq pn31 vvz av p-acp dt n2 cst np1 vhz vvn pn31, dt r-crq pc-acp vbi j pn31 vdz c-crq pn31 vmb p-acp po31 n1 cc j n1, vvb dt n1 p-acp n1. (2) sermon (DIV1) 63 Image 2
312 Be angry and sin not is the Limitation wherewith God hath bounded thi• •assion: and whatever is more than this, is a gi•ing place to the Devil. Be angry and since not is the Limitation wherewith God hath bounded thi• •assion: and whatever is more than this, is a gi•ing place to the devil. vbb j cc n1 xx vbz dt n1 c-crq np1 vhz vvn n1 n1: cc r-crq vbz av-dc cs d, vbz dt j-vvg n1 p-acp dt n1. (2) sermon (DIV1) 63 Image 2
313 And one reason among others, Why the Lord doth •o strictly set this bound, and these limits to anger, 〈 ◊ 〉 that it is so furious a Passion, And one reason among Others, Why the Lord does •o strictly Set this bound, and these Limits to anger, 〈 ◊ 〉 that it is so furious a Passion, cc crd n1 p-acp n2-jn, q-crq dt n1 vdz av av-j vvi d vvn, cc d n2 p-acp n1, 〈 sy 〉 cst pn31 vbz av j dt n1, (2) sermon (DIV1) 64 Image 2
314 and for that it •ill so quickly swell up the Soul with sin, as they say, Toad swells with its poison. and for that it •ill so quickly swell up the Soul with since, as they say, Toad Swells with its poison. cc p-acp cst pn31 vmb av av-j vvi a-acp dt n1 p-acp n1, c-acp pns32 vvb, n1 vvz p-acp po31 n1. (2) sermon (DIV1) 64 Image 2
315 Yea, it will in a moment •o transport the Spirit of a Man, that he shall quickly •orget himself, his God, his Friend and all good •ule: Yea, it will in a moment •o transport the Spirit of a Man, that he shall quickly •orget himself, his God, his Friend and all good •ule: uh, pn31 vmb p-acp dt n1 vdb vvi dt n1 pp-f dt n1, cst pns31 vmb av-j vvi px31, po31 n1, po31 n1 cc d j n1: (2) sermon (DIV1) 64 Image 2
316 but my business is not now to make a Com•ent upon the Passions of the Soul, only to shew •ou that there are such, and also which they are. but my business is not now to make a Com•ent upon the Passion of the Soul, only to show •ou that there Are such, and also which they Are. cc-acp po11 n1 vbz xx av pc-acp vvi dt n1 p-acp dt n2 pp-f dt n1, av-j pc-acp vvi fw-fr cst a-acp vbr d, cc av r-crq pns32 vbr. (2) sermon (DIV1) 64 Image 2
317 And now from this description of the Soul, what •ollows but to put you in mind what a noble, power•ul, lively, sensible thing the Soul is, that by the Text is supposed may be lost, through the heedles•ess, And now from this description of the Soul, what •ollows but to put you in mind what a noble, power•ul, lively, sensible thing the Soul is, that by the Text is supposed may be lost, through the heedles•ess, cc av p-acp d n1 pp-f dt n1, r-crq vvz cc-acp pc-acp vvi pn22 p-acp n1 r-crq dt j, j, j, j n1 dt n1 vbz, cst p-acp dt n1 vbz vvn vmb vbi vvn, p-acp dt n1, (2) sermon (DIV1) 65 Image 2
318 or carelesness, or slavish fear of him whose Soul •t is; or carelessness, or slavish Fear of him whose Soul •t is; cc n1, cc j n1 pp-f pno31 rg-crq n1 av vbz; (2) sermon (DIV1) 65 Image 2
319 and also to stir you up to that care of, and la•our after the Salvation of your Soul, and also to stir you up to that care of, and la•our After the Salvation of your Soul, cc av pc-acp vvi pn22 a-acp p-acp d n1 pp-f, cc n1 p-acp dt n1 pp-f po22 n1, (2) sermon (DIV1) 65 Image 2
320 as becomes the Weight of the Matter; as becomes the Weight of the Matter; c-acp vvz dt n1 pp-f dt n1; (2) sermon (DIV1) 65 Image 2
321 if the Soul were a trivial Thing, or if a Man though he lost it, might yet •imself be happy, it were another matter: if the Soul were a trivial Thing, or if a Man though he lost it, might yet •imself be happy, it were Another matter: cs dt n1 vbdr dt j n1, cc cs dt n1 cs pns31 vvd pn31, vmd av n1 vbb j, pn31 vbdr j-jn n1: (2) sermon (DIV1) 65 Image 2
322 but the •oss of the Soul is no small loss, nor can that Man •hat has lost his Soul, had he all the World, but the •oss of the Soul is no small loss, nor can that Man •hat has lost his Soul, had he all the World, cc-acp dt n1 pp-f dt n1 vbz dx j n1, ccx vmb d n1 av vhz vvn po31 n1, vhd pns31 d dt n1, (2) sermon (DIV1) 65 Image 2
323 yea the whole Kingdom of Heaven in his own power, be but •n a most fearful and miserable condition: yea the Whole Kingdom of Heaven in his own power, be but •n a most fearful and miserable condition: uh dt j-jn n1 pp-f n1 p-acp po31 d n1, vbb cc-acp vvd dt av-ds j cc j n1: (2) sermon (DIV1) 65 Image 2
324 but of these •hings more in their place. Having thus given you a Description of the Soul, what it is: but of these •hings more in their place. Having thus given you a Description of the Soul, what it is: cc-acp pp-f d n2 av-dc p-acp po32 n1. vhg av vvn pn22 dt n1 pp-f dt n1, r-crq pn31 vbz: (2) sermon (DIV1) 65 Image 2
325 I shall in the next place shew you the Greatness of it: I shall in the next place show you the Greatness of it: pns11 vmb p-acp dt ord n1 vvb pn22 dt n1 pp-f pn31: (2) sermon (DIV1) 66 Image 2
326 And the first thing that I shall take occasion to make this manifest by, will be shewing you the Disproportion that is betwixt th• and the Body: And I shall do it in these followi• particulars, And the First thing that I shall take occasion to make this manifest by, will be showing you the Disproportion that is betwixt th• and the Body: And I shall do it in these followi• particulars, cc dt ord n1 cst pns11 vmb vvi n1 pc-acp vvi d j p-acp, vmb vbi vvg pn22 dt n1 cst vbz p-acp n1 cc dt n1: cc pns11 vmb vdi pn31 p-acp d n1 n2-j, (2) sermon (DIV1) 66 Image 2
327 1. The Body is called the House of the 〈 ◊ 〉 an House for the Soul to dwell in. 1. The Body is called the House of the 〈 ◊ 〉 an House for the Soul to dwell in. crd dt n1 vbz vvn dt n1 pp-f dt 〈 sy 〉 dt n1 p-acp dt n1 pc-acp vvi p-acp. (2) sermon (DIV1) 67 Image 2
328 Now every bo• knows that the House is much inferior to him, 〈 ◊ 〉 by God's Ordinance is appointed to dwell therei• that it is called the House of the Soul, you find Paul to the Corinthians; For we know, saith h• if our earthly House of this Tabernacle were dissolve we have a Building of God, Now every bo• knows that the House is much inferior to him, 〈 ◊ 〉 by God's Ordinance is appointed to dwell therei• that it is called the House of the Soul, you find Paul to the Corinthians; For we know, Says h• if our earthly House of this Tabernacle were dissolve we have a Building of God, av d n1 vvz cst dt n1 vbz d j-jn p-acp pno31, 〈 sy 〉 p-acp npg1 n1 vbz vvn pc-acp vvi n1 cst pn31 vbz vvn dt n1 pp-f dt n1, pn22 vvb np1 p-acp dt np1; c-acp pns12 vvb, vvz n1 cs po12 j n1 pp-f d n1 vbdr vvi pns12 vhb dt n1 pp-f np1, (2) sermon (DIV1) 67 Image 2
329 an House not made wi• hands, eternal in the Heavens. an House not made wi• hands, Eternal in the Heavens. dt n1 xx vvn n1 n2, j p-acp dt n2. (2) sermon (DIV1) 67 Image 2
330 We have then an Ho• for our Soul in this world, and this House is th• Body, for the Apostle can mean nothing else: We have then an Ho• for our Soul in this world, and this House is th• Body, for the Apostle can mean nothing Else: pns12 vhb av dt np1 p-acp po12 n1 p-acp d n1, cc d n1 vbz n1 n1, p-acp dt n1 vmb vvi pix av: (2) sermon (DIV1) 67 Image 2
331 the••fore he calls it an earthly House. If our earthly House Our House. But who doth he personate, the••fore he calls it an earthly House. If our earthly House Our House. But who does he personate, av pns31 vvz pn31 dt j n1. cs po12 j n1 po12 n1. p-acp r-crq vdz pns31 vvi, (2) sermon (DIV1) 67 Image 2
332 if he says, T• is an House for the Soul: for the Body is part of h• that says, Our House? if he Says, T• is an House for the Soul: for the Body is part of h• that Says, Our House? cs pns31 vvz, np1 vbz dt n1 p-acp dt n1: p-acp dt n1 vbz n1 pp-f n1 cst vvz, po12 n1? (2) sermon (DIV1) 67 Image 2
333 In this manner of Language he personates his 〈 ◊ 〉 with the Souls of the rest that are saved; In this manner of Language he personates his 〈 ◊ 〉 with the Souls of the rest that Are saved; p-acp d n1 pp-f n1 pns31 vvz po31 〈 sy 〉 p-acp dt n2 pp-f dt n1 cst vbr vvn; (2) sermon (DIV1) 68 Image 2
334 and th• to do, is common with the Apostles, as will be easi• discerned by them that give attendance to Reading Our earthly Houses; or as Job saith, Houses 〈 ◊ 〉 Clay, for our Bodies are Bodies of Clay: and th• to do, is Common with the Apostles, as will be easi• discerned by them that give attendance to Reading Our earthly Houses; or as Job Says, Houses 〈 ◊ 〉 Clay, for our Bodies Are Bodies of Clay: cc n1 pc-acp vdi, vbz j p-acp dt n2, c-acp vmb vbi n1 vvn p-acp pno32 cst vvb n1 p-acp vvg po12 j n2; cc c-acp n1 vvz, n2 〈 sy 〉 n1, p-acp po12 n2 vbr n2 pp-f n1: (2) sermon (DIV1) 68 Image 2
335 your r••membrances are like unto ashes, your bodies are bodies clay. your r••membrances Are like unto Ashes, your bodies Are bodies clay. po22 n2 vbr av-j p-acp n2, po22 n2 vbr n2 n1. (2) sermon (DIV1) 68 Image 2
336 Indeed he after maketh mention of an Hou• in Heaven, but that is not it about which he no• speaks; Indeed he After makes mention of an Hou• in Heaven, but that is not it about which he no• speaks; av pns31 p-acp vvz n1 pp-f dt np1 p-acp n1, cc-acp cst vbz xx pn31 p-acp r-crq pns31 n1 vvz; (2) sermon (DIV1) 68 Image 2
337 now he speaks of this earthly House whi• we have, we, our Souls, to dwell in, now he speaks of this earthly House whi• we have, we, our Souls, to dwell in, av pns31 vvz pp-f d j n1 n1 pns12 vhb, pns12, po12 n2, pc-acp vvi p-acp, (2) sermon (DIV1) 68 Image 2
338 while on th• side Glory, where the other House stands, as rea• prepared for us when we shall flit from this to that or in case this should sooner, while on th• side Glory, where the other House Stands, as rea• prepared for us when we shall flit from this to that or in case this should sooner, cs p-acp n1 n1 n1, c-crq dt j-jn n1 vvz, c-acp n1 vvd p-acp pno12 c-crq pns12 vmb vvi p-acp d p-acp d cc p-acp n1 d vmd av-c, (2) sermon (DIV1) 68 Image 2
339 or later be dissolve ▪ •ut that is the first, The Body is compared to the House, or later be dissolve ▪ •ut that is the First, The Body is compared to the House, cc jc vbi vvi ▪ av cst vbz dt ord, dt n1 vbz vvn p-acp dt n1, (2) sermon (DIV1) 68 Image 2
340 but the Soul to him that inhabiteth the House: Therefore as the Man is more noble than the House 〈 ◊ 〉 dwells in, but the Soul to him that Inhabiteth the House: Therefore as the Man is more noble than the House 〈 ◊ 〉 dwells in, cc-acp dt n1 p-acp pno31 cst vvz dt n1: av c-acp dt n1 vbz av-dc j cs dt n1 〈 sy 〉 vvz p-acp, (2) sermon (DIV1) 68 Image 2
341 so is the Soul more noble than the Body. •nd yet alas, with grief be it spoken, so is the Soul more noble than the Body. •nd yet alas, with grief be it spoken, av vbz dt n1 av-dc j cs dt n1. vvd av uh, p-acp n1 vbb pn31 vvn, (2) sermon (DIV1) 68 Image 2
342 How common •s it for Men to spend all their care, all their time, •ll their strength, all their wit, How Common •s it for Men to spend all their care, all their time, •ll their strength, all their wit, c-crq j vbz pn31 p-acp n2 pc-acp vvi d po32 n1, d po32 n1, av po32 n1, d po32 n1, (2) sermon (DIV1) 68 Image 2
343 and parts for the •ody and its honour and preferment, even as if the •oul were some poor, pitiful, sorry inconsiderable •nd under-thing ▪ not worth the thinking of, and parts for the •ody and its honour and preferment, even as if the •oul were Some poor, pitiful, sorry inconsiderable •nd under-thing ▪ not worth the thinking of, cc n2 p-acp dt j cc po31 n1 cc n1, av c-acp cs dt j vbdr d j, j, j j n1 n1 ▪ xx j dt n-vvg pp-f, (2) sermon (DIV1) 68 Image 2
344 or not •orth the caring for. But, 2. The Body is called the Clothing, and the Soul •hat which is clothed therewith. or not •orth the caring for. But, 2. The Body is called the Clothing, and the Soul •hat which is clothed therewith. cc xx av dt vvg p-acp. p-acp, crd dt n1 vbz vvn dt vvg, cc dt n1 av r-crq vbz vvn av. (2) sermon (DIV1) 68 Image 2
345 Now every body •nows that the Body is more than Rayment, even car•al sense will teach us this: But read that pregnant place; Now every body •nows that the Body is more than Raiment, even car•al sense will teach us this: But read that pregnant place; av d n1 vvz cst dt n1 vbz av-dc cs n1, av j n1 vmb vvi pno12 d: cc-acp vvb cst j n1; (2) sermon (DIV1) 69 Image 2
346 For we that are in this Tabernacle do groan, being •urdened (that is with mortal flesh) not for that we would be unclothed, For we that Are in this Tabernacle do groan, being •urdened (that is with Mortal Flesh) not for that we would be unclothed, c-acp pns12 cst vbr p-acp d n1 vdb vvi, vbg vvn (cst vbz p-acp j-jn n1) xx p-acp cst pns12 vmd vbi vvn, (2) sermon (DIV1) 69 Image 2
347 but clothed upon, that mortality •ight be swallowed up of life. but clothed upon, that mortality •ight be swallowed up of life. cc-acp vvn p-acp, cst n1 vmd vbi vvn a-acp pp-f n1. (2) sermon (DIV1) 69 Image 2
348 Thus the greatness of •he Soul appears in the preference that it hath to the •ody: The Body is its Raimen•. We see that above all Creatures, Man, because he is the most noble among •ll visible Ones, has for the adoring of his Body, that more abundant comeliness: Thus the greatness of •he Soul appears in the preference that it hath to the •ody: The Body is its Raimen•. We see that above all Creatures, Man, Because he is the most noble among •ll visible Ones, has for the adoring of his Body, that more abundant comeliness: av dt n1 pp-f j n1 vvz p-acp dt n1 cst pn31 vhz p-acp dt n1: dt n1 vbz po31 np1. pns12 vvb cst p-acp d n2, n1, c-acp pns31 vbz dt av-ds j p-acp av j pi2, vhz p-acp dt j-vvg pp-f po31 n1, cst dc j n1: (2) sermon (DIV1) 69 Image 2
349 'tis the Body of Man, not of Beast that is clothed with the richest Ornaments; it's the Body of Man, not of Beast that is clothed with the Richest Ornament; pn31|vbz dt n1 pp-f n1, xx pp-f n1 cst vbz vvn p-acp dt js n2; (2) sermon (DIV1) 69 Image 2
350 •ut now what a thing is the Soul ▪ that the Body it •elf must be its cloathing! •ut now what a thing is the Soul ▪ that the Body it •elf must be its clothing! av av q-crq dt n1 vbz dt n1 ▪ cst dt n1 pn31 n1 vmb vbi po31 n1! (2) sermon (DIV1) 69 Image 2
351 no suit of apparel is by God thought good enough for the Soul, but that which is made by God himself, no suit of apparel is by God Thought good enough for the Soul, but that which is made by God himself, dx n1 pp-f n1 vbz p-acp np1 vvd j av-d p-acp dt n1, p-acp cst r-crq vbz vvn p-acp np1 px31, (2) sermon (DIV1) 69 Image 2
352 and that is that curious thing •he Body. But oh! how little is this considered, •amely, The greatness of the Soul: and that is that curious thing •he Body. But o! how little is this considered, •amely, The greatness of the Soul: cc d vbz d j n1 vdz n1. p-acp uh! q-crq j vbz d vvn, av, dt n1 pp-f dt n1: (2) sermon (DIV1) 69 Image 2
353 'Tis the Body, the Cloaths, the suit of Apparel that our foolish fancies •re taken with: It's the Body, the Clothes, the suit of Apparel that our foolish fancies •re taken with: pn31|vbz dt n1, dt n2, dt n1 pp-f n1 cst po12 j n2 vbr vvn p-acp: (2) sermon (DIV1) 69 Image 2
354 not at all considering the richness and excellency of that great and more noble part ▪ the Soul; not At all considering the richness and excellency of that great and more noble part ▪ the Soul; xx p-acp d vvg dt n1 cc n1 pp-f cst j cc av-dc j n1 ▪ dt n1; (2) sermon (DIV1) 69 Image 2
355 for which the Body is made a Mantle to wra• it up in; a Garment to cloth it withal. for which the Body is made a Mantle to wra• it up in; a Garment to cloth it withal. p-acp r-crq dt n1 vbz vvn dt n1 p-acp n1 pn31 a-acp p-acp; dt n1 pc-acp vvi pn31 av. (2) sermon (DIV1) 69 Image 2
356 If a Ma•gets a rent in his Cloths, it is little in comparison o• a rent in his Flesh; If a Ma•gets a rend in his Clothes, it is little in comparison o• a rend in his Flesh; cs dt n2 dt n1 p-acp po31 n2, pn31 vbz j p-acp n1 n1 dt n1 p-acp po31 n1; (2) sermon (DIV1) 69 Image 2
357 yea, he comforts himself whe• he looks on that rent. saying, thanks be to God, it 〈 ◊ 〉 not a rent in my Flesh. But ah! yea, he comforts himself whe• he looks on that rend. saying, thanks be to God, it 〈 ◊ 〉 not a rend in my Flesh. But ah! uh, pns31 vvz px31 n1 pns31 vvz p-acp cst vvn. vvg, n2 vbb p-acp np1, pn31 〈 sy 〉 xx dt n1 p-acp po11 n1. p-acp uh! (2) sermon (DIV1) 69 Image 2
358 on the contrary how many are there in the World, that are mor• troubled for that, they have a Rent, a Wound, o• a Disease in the Body, on the contrary how many Are there in the World, that Are mor• troubled for that, they have a Rend, a Wound, o• a Disease in the Body, p-acp dt j-jn c-crq d vbr a-acp p-acp dt n1, cst vbr n1 vvn p-acp d, pns32 vhb dt n1, dt n1, n1 dt n1 p-acp dt n1, (2) sermon (DIV1) 69 Image 2
359 than for that they have Soul ▪ that will be lost and cast away. than for that they have Soul ▪ that will be lost and cast away. cs p-acp cst pns32 vhb n1 ▪ cst vmb vbi vvn cc vvd av. (2) sermon (DIV1) 69 Image 2
360 A little Rent in th• Body dejecteth and casteth such down, but they are not at all concerned, A little Rend in th• Body dejecteth and Cast such down, but they Are not At all concerned, dt j n1 p-acp n1 n1 vvz cc vvz d a-acp, cc-acp pns32 vbr xx p-acp d vvn, (2) sermon (DIV1) 69 Image 2
361 though their Soul is now, an• will yet further be torn in pieces. though their Soul is now, an• will yet further be torn in Pieces. cs po32 n1 vbz av, n1 vmb av av-j vbi vvn p-acp n2. (2) sermon (DIV1) 69 Image 2
362 Now therefor• consider this, ye that forget God, lest he tear you i• pieces, and there be none to deliver: Now therefor• Consider this, you that forget God, lest he tear you i• Pieces, and there be none to deliver: av n1 vvb d, pn22 cst vvb np1, cs pns31 vvb pn22 n1 n2, cc pc-acp vbi pix pc-acp vvi: (2) sermon (DIV1) 69 Image 2
363 but this is the second thing whereby, or by which the greatness o• the Soul appears; but this is the second thing whereby, or by which the greatness o• the Soul appears; p-acp d vbz dt ord n1 c-crq, cc p-acp r-crq dt n1 n1 dt n1 vvz; (2) sermon (DIV1) 69 Image 2
364 to wit, in that the Body, that excellent piece of God's Workmanship, is but a Garment, or Clothing, for the Soul. But, to wit, in that the Body, that excellent piece of God's Workmanship, is but a Garment, or Clothing, for the Soul. But, p-acp n1, p-acp d dt n1, cst j n1 pp-f npg1 n1, vbz p-acp dt n1, cc vvg, p-acp dt n1 cc-acp, (2) sermon (DIV1) 69 Image 2
365 3. The Body is called a Vessel, or a Case, for the Soul to be put and kept in. 3. The Body is called a Vessel, or a Case, for the Soul to be put and kept in. crd dt n1 vbz vvn dt n1, cc dt n1, p-acp dt n1 pc-acp vbi vvn cc vvn p-acp. (2) sermon (DIV1) 70 Image 2
366 That ev•ry one of yo• should know how to possess his Vessel in sanctification an• honour: That ev•ry one of yo• should know how to possess his Vessel in sanctification an• honour: cst j pi pp-f n1 vmd vvi c-crq pc-acp vvi po31 n1 p-acp n1 n1 n1: (2) sermon (DIV1) 70 Image 2
367 The Apostle here doth exhort the People to abstain from fornication: which in another place h• saith, is a Sin against the Body. The Apostle Here does exhort the People to abstain from fornication: which in Another place h• Says, is a since against the Body. dt n1 av vdz vvi dt n1 pc-acp vvi p-acp n1: r-crq p-acp j-jn n1 n1 vvz, vbz dt n1 p-acp dt n1. (2) sermon (DIV1) 70 Image 2
368 And here again h• saith, This is the Will of God, your sanctification that you should abstain from Fornication, that the Body be not defiled, that every one of you should know how t• possess his Vessel ▪ in sanctification and honour: And Here again h• Says, This is the Will of God, your sanctification that you should abstain from Fornication, that the Body be not defiled, that every one of you should know how t• possess his Vessel ▪ in sanctification and honour: cc av av n1 vvz, d vbz dt n1 pp-f np1, po22 n1 cst pn22 vmd vvi p-acp n1, cst dt n1 vbb xx vvn, cst d crd pp-f pn22 vmd vvi c-crq n1 vvb po31 n1 ▪ p-acp n1 cc n1: (2) sermon (DIV1) 70 Image 2
369 His Vessel his Earthen Vessel, as he calls it in another place, For we have this treasure in Earthen Vessels: His Vessel his Earthen Vessel, as he calls it in Another place, For we have this treasure in Earthen Vessels: po31 n1 po31 j n1, c-acp pns31 vvz pn31 p-acp j-jn n1, c-acp pns12 vhb d n1 p-acp j n2: (2) sermon (DIV1) 70 Image 2
370 Thus then the Body is called a Vessel, yea every Man's Body is hi• Vessel. But what has God prepared this Vessel for, Thus then the Body is called a Vessel, yea every Man's Body is hi• Vessel. But what has God prepared this Vessel for, av av dt n1 vbz vvn dt n1, uh d n1|vbz n1 vbz n1 n1. cc-acp r-crq vhz np1 vvn d n1 p-acp, (2) sermon (DIV1) 70 Image 2
371 and what has he put into it? Why ▪ many things this Body is to be a Vess•l for, and what has he put into it? Why ▪ many things this Body is to be a Vess•l for, cc q-crq vhz pns31 vvn p-acp pn31? uh-crq ▪ d n2 d n1 vbz pc-acp vbi dt j p-acp, (2) sermon (DIV1) 70 Image 2
372 but at present God has put into it that curious thing, the Soul, Cabinets that 〈 … 〉 rich and costly things of themselves, are not made nor design'd to be Vessels to be stuf• or filled with trumpery and things of no value: but At present God has put into it that curious thing, the Soul, Cabinets that 〈 … 〉 rich and costly things of themselves, Are not made nor designed to be Vessels to be stuf• or filled with trumpery and things of no valve: cc-acp p-acp j np1 vhz vvn p-acp pn31 d j n1, dt n1, n2 cst 〈 … 〉 j cc j n2 pp-f px32, vbr xx vvn ccx vvn pc-acp vbi n2 pc-acp vbi n1 cc vvn p-acp n1 cc n2 pp-f dx n1: (2) sermon (DIV1) 70 Image 2
373 no, these are prepared for Rings and J•wel, for Pearls, for Rubies and things that are choice. And if so, what shall ••e then think of the Soul, no, these Are prepared for Rings and J•wel, for Pearls, for Rubies and things that Are choice. And if so, what shall ••e then think of the Soul, uh-dx, d vbr vvn p-acp vvz cc n1, p-acp n2, p-acp n2 cc n2 cst vbr n1. cc cs av, q-crq vmb vbi av vvi pp-f dt n1, (2) sermon (DIV1) 70 Image 2
374 for which it is prepared, and that of God, the most rich and excellent Vessel in •he World, for which it is prepared, and that of God, the most rich and excellent Vessel in •he World, p-acp r-crq pn31 vbz vvn, cc d pp-f np1, dt av-ds j cc j n1 p-acp j n1, (2) sermon (DIV1) 70 Image 2
375 surely it must be a think of worth, yea, of more worth than is the whole World besides. But alas! surely it must be a think of worth, yea, of more worth than is the Whole World beside. But alas! av-j pn31 vmb vbi dt vvb pp-f n1, uh, pp-f dc n1 cs vbz dt j-jn n1 a-acp. p-acp uh! (2) sermon (DIV1) 70 Image 2
376 Who believes this talk? do not even the most of Men so set their minds upon, Who believes this talk? do not even the most of Men so Set their minds upon, q-crq vvz d n1? vdb xx av dt ds pp-f n2 av vvd po32 n2 p-acp, (2) sermon (DIV1) 70 Image 2
377 and so admire the glory of this Case or Vessel, that they forget once with seriousness to think, and so admire the glory of this Case or Vessel, that they forget once with seriousness to think, cc av vvb dt n1 pp-f d n1 cc n1, cst pns32 vvb a-acp p-acp n1 pc-acp vvi, (2) sermon (DIV1) 70 Image 2
378 and therefore must of necessity be a great way off of those sutable esteem•, •hat becomes them to have of their Souls. and Therefore must of necessity be a great Way off of those suitable esteem•, •hat becomes them to have of their Souls. cc av vmb pp-f n1 vbb dt j n1 a-acp pp-f d j n1, av vvz pno32 pc-acp vhi pp-f po32 n2. (2) sermon (DIV1) 70 Image 2
379 But oh, •ince this Vessel, this Cabinet, this Body is so curiously made, and that to receive and contain, what thing is ••at for which God has made his Vessel! But o, •ince this Vessel, this Cabinet, this Body is so curiously made, and that to receive and contain, what thing is ••at for which God has made his Vessel! p-acp uh, n1 d n1, d n1, d n1 vbz av av-j vvn, cc cst p-acp vvb cc vvi, r-crq n1 vbz j p-acp r-crq np1 vhz vvn po31 n1! (2) sermon (DIV1) 70 Image 2
380 And what is •at Soul that he hath put into it? Wherefore thus •n the third Place is the greatness of the Soul made •anifest, And what is •at Soul that he hath put into it? Wherefore thus •n the third Place is the greatness of the Soul made •anifest, cc q-crq vbz j n1 cst pns31 vhz vvn p-acp pn31? c-crq av j dt ord n1 vbz dt n1 pp-f dt n1 vvd j, (2) sermon (DIV1) 70 Image 2
381 even by the Excellency of the Vessel, the Body, that God has made to put it in. even by the Excellency of the Vessel, the Body, that God has made to put it in. av p-acp dt n1 pp-f dt n1, dt n1, cst np1 vhz vvn pc-acp vvi pn31 p-acp. (2) sermon (DIV1) 70 Image 2
382 4. The Body is called, a Tabernacle for the •oul. Knowing shortly I must put off this my Tabernacle, •hat is, my Body by Death: 4. The Body is called, a Tabernacle for the •oul. Knowing shortly I must put off this my Tabernacle, •hat is, my Body by Death: crd dt n1 vbz vvn, dt n1 p-acp dt n1. vvg av-j pns11 vmb vvi a-acp d po11 n1, av vbz, po11 n1 p-acp n1: (2) sermon (DIV1) 71 Image 2
383 So again, For we know that • our Earthly House of this Tabernacle were dissolved we •ave a b•ilding of God, &c. In both these places, by •aberna•le can be mean• nothing but the Body; So again, For we know that • our Earthly House of this Tabernacle were dissolved we •ave a b•ilding of God, etc. In both these places, by •aberna•le can be mean• nothing but the Body; av av, c-acp pns12 vvb cst • po12 j n1 pp-f d n1 vbdr vvn pns12 vhb dt n-vvg pp-f np1, av p-acp d d n2, p-acp j vmb vbi n1 pix p-acp dt n1; (2) sermon (DIV1) 71 Image 2
384 •herefore both the Apostles in these sentences do personate their Souls, and speak as if the Soul wa• the All of a Man: •herefore both the Apostles in these sentences do personate their Souls, and speak as if the Soul wa• the All of a Man: av d dt n2 p-acp d n2 vdb vvi po32 n2, cc vvi c-acp cs dt n1 n1 dt d pp-f dt n1: (2) sermon (DIV1) 71 Image 2
385 yea, they plainly tell us, that th• Body is but the House, Cloths, Vessel and Tabe•nacle for the Souls. yea, they plainly tell us, that th• Body is but the House, Clothes, Vessel and Tabe•nacle for the Souls. uh, pns32 av-j vvb pno12, cst n1 n1 vbz p-acp dt n1, n2, n1 cc n1 p-acp dt n2. (2) sermon (DIV1) 71 Image 2
386 But what a famous thing there•fore is the Soul? But what a famous thing there•fore is the Soul? p-acp r-crq dt j n1 av vbz dt n1? (2) sermon (DIV1) 71 Image 2
387 The Tabernacle of old, was a place erected fo• worship but the Worshippers were far more excelle•• than the place; The Tabernacle of old, was a place erected fo• worship but the Worshippers were Far more excelle•• than the place; dt n1 pp-f j, vbds dt n1 vvd n1 n1 p-acp dt n2 vbdr av-j av-dc n1 cs dt n1; (2) sermon (DIV1) 72 Image 2
388 so our Body is a Tabernacle for th• Soul to worship God in, but must needs be accounte• much inferior to the Soul, so our Body is a Tabernacle for th• Soul to worship God in, but must needs be accounte• much inferior to the Soul, av po12 n1 vbz dt n1 p-acp n1 n1 p-acp n1 np1 p-acp, cc-acp vmb av vbi n1 d j-jn p-acp dt n1, (2) sermon (DIV1) 72 Image 2
389 for as much as the wor• shippers are always of more honor than the place the• worship in: for as much as the wor• shippers Are always of more honour than the place the• worship in: c-acp c-acp d c-acp dt n1 n2 vbr av pp-f av-dc n1 cs dt n1 n1 n1 p-acp: (2) sermon (DIV1) 72 Image 2
390 as he that dwelleth in the Tabernacle• hath more honor than the Tabernacle. I serv• (says, Paul) God and Christ Jesus with my Spirit or So•• in the Gospel; as he that dwells in the Tabernacle• hath more honour than the Tabernacle. I serv• (Says, Paul) God and christ jesus with my Spirit or So•• in the Gospel; c-acp pns31 cst vvz p-acp dt np1 vhz dc n1 cs dt n1. pns11 n1 (vvz, np1) np1 cc np1 np1 p-acp po11 n1 cc np1 p-acp dt n1; (2) sermon (DIV1) 72 Image 2
391 but not with his Spirit out of, but i• this Tabernacle. The Tabernacle had Instruments o• worship for the Worshippers, but not with his Spirit out of, but i• this Tabernacle. The Tabernacle had Instruments o• worship for the Worshippers, cc-acp xx p-acp po31 n1 av pp-f, cc-acp n1 d n1. dt n1 vhd n2 n1 n1 p-acp dt n2, (2) sermon (DIV1) 72 Image 2
392 so has the Body for th• Soul, and we are bid to yield our Members as I•struments of righteousness unto God. so has the Body for th• Soul, and we Are bid to yield our Members as I•struments of righteousness unto God. av vhz dt n1 p-acp n1 n1, cc pns12 vbr vvn p-acp vvb po12 n2 p-acp n2 pp-f n1 p-acp np1. (2) sermon (DIV1) 72 Image 2
393 The Hands, Feet• Ears, Eyes and Tongue (which last is our glor• when used right) are all of them Instruments of th•• Tabernacle, and to be made use of by the Soul, the In•habiter of this Tabernacle for the Souls performance• of the service of God. The Hands, Feet• Ears, Eyes and Tongue (which last is our glor• when used right) Are all of them Instruments of th•• Tabernacle, and to be made use of by the Soul, the In•habiter of this Tabernacle for the Souls performance• of the service of God. dt n2, np1 n2, n2 cc n1 (r-crq ord vbz po12 n1 c-crq vvn av-jn) vbr d pp-f pno32 n2 pp-f n1 n1, cc pc-acp vbi vvn n1 pp-f p-acp dt n1, dt n1 pp-f d n1 p-acp dt n2 n1 pp-f dt n1 pp-f np1. (2) sermon (DIV1) 72 Image 2
394 I thus discourse, to shew you the greatness of th• Soul. And in mine Opinion there is something, if no• very much in what I say. I thus discourse, to show you the greatness of th• Soul. And in mine Opinion there is something, if no• very much in what I say. pns11 av n1, pc-acp vvi pn22 dt n1 pp-f n1 n1 cc p-acp po11 n1 a-acp vbz pi, cs n1 av av-d p-acp r-crq pns11 vvb. (2) sermon (DIV1) 73 Image 2
395 For all Men admire th• Body both for its manner of building. and the curi•ous way of its being compacted together. For all Men admire th• Body both for its manner of building. and the curi•ous Way of its being compacted together. p-acp d n2 vvb n1 n1 av-d p-acp po31 n1 pp-f n1. cc dt j n1 pp-f po31 vbg vvn av. (2) sermon (DIV1) 74 Image 2
396 Yea, th• further Men, wise Men, do pry into the wonderfu• work of God, that is put forth in framing the Body• the more still they are made to admire: Yea, th• further Men, wise Men, do pry into the wonderfu• work of God, that is put forth in framing the Body• the more still they Are made to admire: uh, n1 jc n2, j n2, vdb vvi p-acp dt n1 n1 pp-f np1, cst vbz vvn av p-acp vvg dt np1 dt av-dc j pns32 vbr vvn pc-acp vvi: (2) sermon (DIV1) 74 Image 2
397 and yet, a• I said, this Body is but a House, a Mantle, a Vessel• Tabernacle for the Soul. What then is the Soul it •elf? But thus much for the first particular. and yet, a• I said, this Body is but a House, a Mantle, a Vessel• Tabernacle for the Soul. What then is the Soul it •elf? But thus much for the First particular. cc av, n1 pns11 vvd, d n1 vbz p-acp dt n1, dt n1, dt np1 np1 p-acp dt n1 q-crq av vbz dt n1 pn31 n1? p-acp av av-d c-acp dt ord j. (2) sermon (DIV1) 74 Image 2
398 2. We will now come to other things that shew us •he Greatness of the Soul. And 2. We will now come to other things that show us •he Greatness of the Soul. And crd pns12 vmb av vvi p-acp j-jn n2 cst vvb pno12 vvi n1 pp-f dt n1 cc (2) sermon (DIV1) 75 Image 2
399 1. It is called God's breath of life. 1. It is called God's breath of life. crd pn31 vbz vvn npg1 n1 pp-f n1. (2) sermon (DIV1) 76 Image 2
400 And the Lord God formed Man, that is, the Body, of the Dust of •he Ground, And the Lord God formed Man, that is, the Body, of the Dust of •he Ground, cc dt n1 np1 vvn n1, cst vbz, dt n1, pp-f dt n1 pp-f j n1, (2) sermon (DIV1) 76 Image 2
401 and breathed into his Nostrils the breath of •ife, and he became a living Soul. Do but compare •hese two together, the Body and the Soul: and breathed into his Nostrils the breath of •ife, and he became a living Soul. Do but compare •hese two together, the Body and the Soul: cc vvd p-acp po31 n2 dt n1 pp-f n1, cc pns31 vvd dt j-vvg n1 vdb p-acp vvi n1 crd av, dt n1 cc dt n1: (2) sermon (DIV1) 76 Image 2
402 The Body is made of Dust, the Soul is the Breath of God. Now if God hath made this Body so famous, The Body is made of Dust, the Soul is the Breath of God. Now if God hath made this Body so famous, dt n1 vbz vvn pp-f n1, dt n1 vbz dt n1 pp-f np1. av cs np1 vhz vvn d n1 av j, (2) sermon (DIV1) 76 Image 2
403 as indeed he has, and yet it is made but of the Dust of the Ground, as indeed he has, and yet it is made but of the Dust of the Ground, c-acp av pns31 vhz, cc av pn31 vbz vvn p-acp pp-f dt n1 pp-f dt n1, (2) sermon (DIV1) 76 Image 2
404 and we all do know what inferior matter that is, what is the Soul, since the Body is not only its House and Garment, and we all do know what inferior matter that is, what is the Soul, since the Body is not only its House and Garment, cc pns12 av-d vdb vvi r-crq j-jn n1 cst vbz, q-crq vbz dt n1, p-acp dt n1 vbz xx av-j po31 n1 cc n1, (2) sermon (DIV1) 76 Image 2
405 but since its self is made of the breath of God? But further, it is not only said, That the Soul is of the Breath of the Lord, but since its self is made of the breath of God? But further, it is not only said, That the Soul is of the Breath of the Lord, cc-acp c-acp po31 n1 vbz vvn pp-f dt n1 pp-f np1? p-acp jc, pn31 vbz xx av-j vvn, cst dt n1 vbz pp-f dt n1 pp-f dt n1, (2) sermon (DIV1) 76 Image 2
406 but that the Lord breathed into him the breath of Life: to wit, a living Spirit, for so the next words infer; but that the Lord breathed into him the breath of Life: to wit, a living Spirit, for so the next words infer; cc-acp cst dt n1 vvd p-acp pno31 dt n1 pp-f n1: p-acp n1, dt j-vvg n1, p-acp av dt ord n2 vvb; (2) sermon (DIV1) 76 Image 2
407 And Man became a living Soul. Man, that is, the more excellent part of him, which for that it is principal, is called Man, that bearing the denomination of the whole: And Man became a living Soul. Man, that is, the more excellent part of him, which for that it is principal, is called Man, that bearing the denomination of the Whole: cc n1 vvd dt j-vvg n1 n1, cst vbz, dt av-dc j n1 pp-f pno31, r-crq p-acp cst pn31 vbz j-jn, vbz vvn n1, cst vvg dt n1 pp-f dt j-jn: (2) sermon (DIV1) 76 Image 2
408 or Man, the Spirit and natural Power, by which as a reasonable Creature the whole of him is acted; or Man, the Spirit and natural Power, by which as a reasonable Creature the Whole of him is acted; cc n1, dt n1 cc j n1, p-acp r-crq c-acp dt j n1 dt j-jn pp-f pno31 vbz vvn; (2) sermon (DIV1) 76 Image 2
409 became a living Soul. But I stand not here upon definition, but upon demonstration: the Body that noble Part of Man, had its Original from the Dust: became a living Soul. But I stand not Here upon definition, but upon demonstration: the Body that noble Part of Man, had its Original from the Dust: vvd dt j-vvg n1 cc-acp pns11 vvb xx av p-acp n1, p-acp p-acp n1: dt n1 cst j n1 pp-f n1, vhd po31 j-jn p-acp dt n1: (2) sermon (DIV1) 76 Image 2
410 for so says the word, Dust thou art (as to thy Body) and to Dust shalt thou return; but as to thy more noble part thou art from the breath of God, God putting forth in that a mighty work of creating Power, and Man was made a living Soul. Mark my reason, There is as great a disparity betwixt the Body and the Soul, as is between the Dust of the Ground, and that her• called the breath of life of the Lord. for so Says the word, Dust thou art (as to thy Body) and to Dust shalt thou return; but as to thy more noble part thou art from the breath of God, God putting forth in that a mighty work of creating Power, and Man was made a living Soul. Mark my reason, There is as great a disparity betwixt the Body and the Soul, as is between the Dust of the Ground, and that her• called the breath of life of the Lord. c-acp av vvz dt n1, n1 pns21 vb2r (c-acp p-acp po21 n1) cc p-acp n1 vm2 pns21 vvi; p-acp c-acp p-acp po21 av-dc j n1 pns21 vb2r p-acp dt n1 pp-f np1, np1 vvg av p-acp d dt j n1 pp-f j-vvg n1, cc n1 vbds vvn dt j-vvg n1 vvb po11 n1, pc-acp vbz p-acp j dt n1 p-acp dt n1 cc dt n1, c-acp vbz p-acp dt n1 pp-f dt n1, cc d n1 vvd dt n1 pp-f n1 pp-f dt n1. (2) sermon (DIV1) 76 Image 2
411 And, note further• That as the Dust of the Ground did not lose, but gai• glory by being formed into the Body of a Man: And, note further• That as the Dust of the Ground did not loose, but gai• glory by being formed into the Body of a Man: cc, vvb n1 cst p-acp dt n1 pp-f dt n1 vdd xx vvi, p-acp n1 n1 p-acp vbg vvn p-acp dt n1 pp-f dt n1: (2) sermon (DIV1) 76 Image 2
412 so th• breath of the Lord, lost nothing neither, by being mad: living Soul. O Man! so th• breath of the Lord, lost nothing neither, by being mad: living Soul. Oh Man! av n1 n1 pp-f dt n1, vvn pix d, p-acp vbg j: vvg n1 uh n1! (2) sermon (DIV1) 76 Image 2
413 dost thou know what thou art? 2. As the Soul is said to be of the breath o• God: dost thou know what thou art? 2. As the Soul is said to be of the breath o• God: vd2 pns21 vvi q-crq pns21 vb2r? crd p-acp dt n1 vbz vvn pc-acp vbi pp-f dt n1 n1 np1: (2) sermon (DIV1) 76 Image 2
414 so it is said to be made after God's own Image• even after the similitude of God. so it is said to be made After God's own Image• even After the similitude of God. av pn31 vbz vvn pc-acp vbi vvn p-acp npg1 d np1 av p-acp dt n1 pp-f np1. (2) sermon (DIV1) 77 Image 2
415 And God said let t• mate Man in our Image, after our likeness. And God said let t• mate Man in our Image, After our likeness. cc np1 vvd vvb n1 n1 n1 p-acp po12 n1, p-acp po12 n1. (2) sermon (DIV1) 77 Image 2
416 So Go• created Man in his own Image, in the Image• of God created he him. So Go• created Man in his own Image, in the Image• of God created he him. av np1 vvn n1 p-acp po31 d n1, p-acp dt np1 pp-f np1 vvd pns31 pno31. (2) sermon (DIV1) 77 Image 2
417 Mark in his own Image, in the Image of God created he him; or as James hath it, l•is made after the similitude of God; Mark in his own Image, in the Image of God created he him; or as James hath it, l•is made After the similitude of God; vvb p-acp po31 d n1, p-acp dt n1 pp-f np1 vvd pns31 pno31; cc c-acp np1 vhz pn31, av vvd p-acp dt n1 pp-f np1; (2) sermon (DIV1) 77 Image 2
418 like him, having in it, that which beareth semblance with him. like him, having in it, that which bears semblance with him. vvb pno31, vhg p-acp pn31, cst r-crq vvz n1 p-acp pno31. (2) sermon (DIV1) 77 Image 2
419 I do• not read of any thing in Heaven or Earth, or unde• the Earth, that is said to be made after this manner or that is at all so termed, save only the Son of God himself. I do• not read of any thing in Heaven or Earth, or unde• the Earth, that is said to be made After this manner or that is At all so termed, save only the Son of God himself. pns11 n1 xx vvn pp-f d n1 p-acp n1 cc n1, cc n1 dt n1, cst vbz vvn pc-acp vbi vvn p-acp d n1 cc d vbz p-acp d av vvn, vvb av-j dt n1 pp-f np1 px31. (2) sermon (DIV1) 77 Image 2
420 The Angels are noble Creatures, and for present imploy, are made a little higher than Man himself: The Angels Are noble Creatures, and for present employ, Are made a little higher than Man himself: dt n2 vbr j n2, cc p-acp j vvi, vbr vvn dt av-j jc cs n1 px31: (2) sermon (DIV1) 77 Image 2
421 But that any of them are said to be made after God's own Image, after his own Image, But that any of them Are said to be made After God's own Image, After his own Image, cc-acp cst d pp-f pno32 vbr vvn pc-acp vbi vvn p-acp npg1 d n1, p-acp po31 d n1, (2) sermon (DIV1) 77 Image 2
422 even after the similitude of God, that I find not. even After the similitude of God, that I find not. av p-acp dt n1 pp-f np1, cst pns11 vvb xx. (2) sermon (DIV1) 77 Image 2
423 This character the holy Ghost in the Scriptures of Truth giveth only of Man, of the Soul of Man: This character the holy Ghost in the Scriptures of Truth gives only of Man, of the Soul of Man: d n1 dt j n1 p-acp dt n2 pp-f n1 vvz av-j pp-f n1, pp-f dt n1 pp-f n1: (2) sermon (DIV1) 77 Image 2
424 for it must not be thought that the Body is here intended in whole or in part; for it must not be Thought that the Body is Here intended in Whole or in part; c-acp pn31 vmb xx vbi vvn cst dt n1 vbz av vvn p-acp j-jn cc p-acp n1; (2) sermon (DIV1) 77 Image 2
425 for though it be said, That Christ was made after the similitude of sinful flesh: yet it is not said, That sinful flesh is made after the similitude of God; but I will not dispute: for though it be said, That christ was made After the similitude of sinful Flesh: yet it is not said, That sinful Flesh is made After the similitude of God; but I will not dispute: c-acp cs pn31 vbb vvn, cst np1 vbds vvn p-acp dt n1 pp-f j n1: av pn31 vbz xx vvn, cst j n1 vbz vvn p-acp dt n1 pp-f np1; cc-acp pns11 vmb xx vvi: (2) sermon (DIV1) 77 Image 2
426 I only bring these things to shew how great a thing, how noble a thing the Soul is; I only bring these things to show how great a thing, how noble a thing the Soul is; pns11 av-j vvb d n2 pc-acp vvi c-crq j dt n1, c-crq j dt n1 dt n1 vbz; (2) sermon (DIV1) 77 Image 2
427 in that at its Creation God thought it worthy to be made, not like the Earth, in that At its Creation God Thought it worthy to be made, not like the Earth, p-acp cst p-acp po31 n1 np1 vvd pn31 j pc-acp vbi vvn, xx av-j dt n1, (2) sermon (DIV1) 77 Image 2
428 or the Heavens, or the Angels, Ceraphims, Seraphins, or Arch-Angels; but like himself, his own self; or the Heavens, or the Angels, Cherubim, Seraphim, or Arch-Angels; but like himself, his own self; cc dt n2, cc dt n2, np2, n2, cc n2; p-acp j px31, po31 d n1; (2) sermon (DIV1) 77 Image 2
429 saying Let •s make man in our own likeness. saying Let •s make man in our own likeness. vvg vvb n2 vvi n1 p-acp po12 d n1. (2) sermon (DIV1) 77 Image 2
430 So he made man in •is own Image. This I say, is a Character above all Angels, So he made man in •is own Image. This I say, is a Character above all Angels, np1 pns31 vvd n1 p-acp n1 d n1. d pns11 vvb, vbz dt n1 p-acp d n2, (2) sermon (DIV1) 77 Image 2
431 for as the Apostle said, To which of the An•el• said he, at any time, thou art my Son? So, of which of them hath he at any time said, This is or •hall be made in, for as the Apostle said, To which of the An•el• said he, At any time, thou art my Son? So, of which of them hath he At any time said, This is or •hall be made in, c-acp p-acp dt n1 vvd, p-acp r-crq pp-f dt np1 vvd pns31, p-acp d n1, pns21 vb2r po11 n1? av, pp-f r-crq pp-f pno32 vhz pns31 p-acp d n1 vvd, d vbz cc vmb vbi vvn p-acp, (2) sermon (DIV1) 77 Image 2
432 or after mine image, mine own Image? O what a thing is the Soul of Man! or After mine image, mine own Image? O what a thing is the Soul of Man! cc p-acp po11 n1, po11 d n1? sy r-crq dt n1 vbz dt n1 pp-f n1! (2) sermon (DIV1) 77 Image 2
433 that, above all the Creatures in Heaven or Earth, being made •n the Image and similitude of God. that, above all the Creatures in Heaven or Earth, being made •n the Image and similitude of God. cst, p-acp d dt n2 p-acp n1 cc n1, vbg vvn av dt n1 cc n1 pp-f np1. (2) sermon (DIV1) 77 Image 2
434 3. Another thing by which the greatness of the Soul is made manifest is this: 3. another thing by which the greatness of the Soul is made manifest is this: crd j-jn n1 p-acp r-crq dt n1 pp-f dt n1 vbz vvn j vbz d: (2) sermon (DIV1) 78 Image 2
435 It is that (and that only, and to say this is more than to say, it is that above all the Creatures) that the great God desires communion with. It is that (and that only, and to say this is more than to say, it is that above all the Creatures) that the great God Desires communion with. pn31 vbz d (cc cst av-j, cc pc-acp vvi d vbz av-dc cs pc-acp vvi, pn31 vbz cst p-acp d dt n2) cst dt j np1 vvz n1 p-acp. (2) sermon (DIV1) 78 Image 2
436 He hath set apart his that is godly for himself: that is, for communion with his Soul: He hath Set apart his that is godly for himself: that is, for communion with his Soul: pns31 vhz vvn av po31 d vbz j p-acp px31: cst vbz, p-acp n1 p-acp po31 n1: (2) sermon (DIV1) 78 Image 2
437 therefore the Spouse saith concerning him, His desire is towards me; Therefore the Spouse Says Concerning him, His desire is towards me; av dt n1 vvz vvg pno31, po31 n1 vbz p-acp pno11; (2) sermon (DIV1) 78 Image 2
438 and therefore he saith again, I will dwell in them, and walk in them, To dwell in, and Therefore he Says again, I will dwell in them, and walk in them, To dwell in, cc av pns31 vvz av, pns11 vmb vvb p-acp pno32, cc vvi p-acp pno32, pc-acp vvi p-acp, (2) sermon (DIV1) 78 Image 2
439 and walk with, are terms that intimate communion and fellowship, as John saith, Our fellowship, truly our fellowship, is with the Father, and walk with, Are terms that intimate communion and fellowship, as John Says, Our fellowship, truly our fellowship, is with the Father, cc vvi p-acp, vbr n2 cst vvb n1 cc n1, c-acp np1 vvz, po12 n1, av-j po12 n1, vbz p-acp dt n1, (2) sermon (DIV1) 78 Image 2
440 and with his Son Jesus Christ. and with his Son jesus christ. cc p-acp po31 n1 np1 np1. (2) sermon (DIV1) 78 Image 2
441 That is, our Soul-fellowship, for it must not be understood of the Body, though I believe that the Body is much influenced when the Soul has communion with God; That is, our Soul-fellowship, for it must not be understood of the Body, though I believe that the Body is much influenced when the Soul has communion with God; cst vbz, po12 n1, c-acp pn31 vmb xx vbi vvn pp-f dt n1, cs pns11 vvb cst dt n1 vbz av-d vvn c-crq dt n1 vhz n1 p-acp np1; (2) sermon (DIV1) 78 Image 2
442 but it is the Soul, and that only, that at present is capable of having and maintaining of th•s blessed communion. but it is the Soul, and that only, that At present is capable of having and maintaining of th•s blessed communion. cc-acp pn31 vbz dt n1, cc cst av-j, cst p-acp n1 vbz j pp-f vhg cc vvg pp-f n2 j-vvn n1. (2) sermon (DIV1) 78 Image 2
443 But I say, What a thing is this, that God, the great God, should chuse to have fellowship and communion with the Soul above all. But I say, What a thing is this, that God, the great God, should choose to have fellowship and communion with the Soul above all. p-acp pns11 vvb, q-crq dt n1 vbz d, cst np1, dt j np1, vmd vvi pc-acp vhi n1 cc n1 p-acp dt n1 p-acp d. (2) sermon (DIV1) 78 Image 2
444 We read indeed of the greatness of the Angels, and how near also they are unto God; We read indeed of the greatness of the Angels, and how near also they Are unto God; pns12 vvb av pp-f dt n1 pp-f dt n2, cc c-crq av-j av pns32 vbr p-acp np1; (2) sermon (DIV1) 78 Image 2
445 but yet there are not such terms that bespeak such familiar acts between God and Angels, but yet there Are not such terms that bespeak such familiar acts between God and Angels, cc-acp av a-acp vbr xx d n2 cst vvb d j-jn n2 p-acp np1 cc n2, (2) sermon (DIV1) 78 Image 2
446 as to demonstrate that they hav• such communion with God, as has, or as the Souls o• his People may have. as to demonstrate that they hav• such communion with God, as has, or as the Souls o• his People may have. c-acp pc-acp vvi cst pns32 n1 d n1 p-acp np1, c-acp vhz, cc p-acp dt n2 n1 po31 n1 vmb vhi. (2) sermon (DIV1) 78 Image 2
447 Where has he called them hi• Love, his Dove, his fair one? And where, Where has he called them hi• Love, his Dove, his fair one? And where, q-crq vhz pns31 vvn pno32 n1 vvb, po31 n1, po31 j pi? cc c-crq, (2) sermon (DIV1) 78 Image 2
448 when h• speaketh of them, doth he express a communion tha• they have with him, by the similitude of 〈 ◊ 〉 Love? I speak of what is revealed, the secret thing belong to the Lord our God. when h• speaks of them, does he express a communion tha• they have with him, by the similitude of 〈 ◊ 〉 Love? I speak of what is revealed, the secret thing belong to the Lord our God. c-crq n1 vvz pp-f pno32, vdz pns31 vvi dt n1 n1 pns32 vhb p-acp pno31, p-acp dt n1 pp-f 〈 sy 〉 vvb? pns11 vvb pp-f r-crq vbz vvn, dt j-jn n1 vvi p-acp dt n1 po12 n1. (2) sermon (DIV1) 78 Image 2
449 Now by all this i• manifest the Greatness of the Soul. Men of greatnes• and honour, Now by all this i• manifest the Greatness of the Soul. Men of greatnes• and honour, av p-acp d d n1 vvi dt n1 pp-f dt n1 n2 pp-f n1 cc n1, (2) sermon (DIV1) 78 Image 2
450 if they have respect to their own glory will not chuse for their familiars, the base and ras•• Crue of this World; if they have respect to their own glory will not choose for their familiars, the base and ras•• Crew of this World; cs pns32 vhb n1 p-acp po32 d n1 vmb xx vvi p-acp po32 n2-jn, dt j cc n1 n1 pp-f d n1; (2) sermon (DIV1) 78 Image 2
451 but will single out for their fellows, fellowship and communion, those that are mo•• like themselves. but will single out for their Fellows, fellowship and communion, those that Are mo•• like themselves. cc-acp vmb j av p-acp po32 n2, n1 cc n1, d cst vbr n1 vvb px32. (2) sermon (DIV1) 78 Image 2
452 True, the King has not an equal• yet he is for being familiar only with the Nobles o• the Land; True, the King has not an equal• yet he is for being familiar only with the Nobles o• the Land; j, dt n1 vhz xx dt n1 av pns31 vbz p-acp vbg j-jn av-j p-acp dt n2-j n1 dt n1; (2) sermon (DIV1) 78 Image 2
453 so God, with him none can compare: so God, with him none can compare: av np1, p-acp pno31 pix vmb vvi: (2) sermon (DIV1) 78 Image 2
454 ye• since the Soul is by him singled out for his walking Mate and Companion, 'tis a sign, it is the highe• born, ye• since the Soul is by him singled out for his walking Mate and Companion, it's a Signen, it is the highe• born, n1 p-acp dt n1 vbz p-acp pno31 vvd av p-acp po31 j-vvg n1 cc n1, pn31|vbz dt n1, pn31 vbz dt n1 vvn, (2) sermon (DIV1) 78 Image 2
455 and that upon which the blessed Majesty looks• as upon that which is most meet to be singled out for communion with himself. and that upon which the blessed Majesty looks• as upon that which is most meet to be singled out for communion with himself. cc cst p-acp r-crq dt j-vvn n1 n1 c-acp p-acp d r-crq vbz av-ds j pc-acp vbi vvn av p-acp n1 p-acp px31. (2) sermon (DIV1) 78 Image 2
456 Should we see a Man familiar with the King, we would even of our selves conclude he is one of the Nobles of the Land; Should we see a Man familiar with the King, we would even of our selves conclude he is one of the Nobles of the Land; vmd pns12 vvi dt n1 j-jn p-acp dt n1, pns12 vmd av pp-f po12 n2 vvi pns31 vbz pi pp-f dt n2-j pp-f dt n1; (2) sermon (DIV1) 79 Image 2
457 but this is not the Lot of every Soul (some have fellowship with Devils, but this is not the Lot of every Soul (Some have fellowship with Devils, cc-acp d vbz xx dt n1 pp-f d n1 (d vhb n1 p-acp n2, (2) sermon (DIV1) 79 Image 2
458 yet not because they have a more base Original than those that lye in God's bosom, but they through sin. yet not Because they have a more base Original than those that lie in God's bosom, but they through since. av xx c-acp pns32 vhb dt av-dc j j-jn cs d cst vvb p-acp npg1 n1, cc-acp pns32 p-acp n1. (2) sermon (DIV1) 79 Image 2
459 are degenerate, and have chosen to be great with his Enemy) but all these things shew the Greatness of the Soul. Are degenerate, and have chosen to be great with his Enemy) but all these things show the Greatness of the Soul. vbr j, cc vhb vvn pc-acp vbi j p-acp po31 n1) p-acp d d n2 vvi dt n1 pp-f dt n1 (2) sermon (DIV1) 79 Image 2
460 4. The Souls of Men are such as God count• worthy to be the Vessels to hold his Grace, the Graces of the Spirit in. The Graces of the Spirit; 4. The Souls of Men Are such as God count• worthy to be the Vessels to hold his Grace, the Graces of the Spirit in. The Graces of the Spirit; crd dt n2 pp-f n2 vbr d c-acp np1 n1 j pc-acp vbi dt n2 pc-acp vvi po31 n1, dt n2 pp-f dt n1 p-acp. dt n2 pp-f dt n1; (2) sermon (DIV1) 80 Image 2
461 what like them, or where here are they to be found, save in the Souls of Men only? of his fulness have all we received, and grace for grace; what like them, or where Here Are they to be found, save in the Souls of Men only? of his fullness have all we received, and grace for grace; r-crq av-j pno32, cc c-crq av vbr pns32 pc-acp vbi vvn, vvb p-acp dt n2 pp-f n2 av-j? pp-f po31 n1 vhb d po12 vvd, cc n1 p-acp n1; (2) sermon (DIV1) 80 Image 2
462 received, into what? Into the hidden Parts, as David calls it. received, into what? Into the hidden Parts, as David calls it. vvn, p-acp q-crq? p-acp dt vvn n2, p-acp np1 vvz pn31. (2) sermon (DIV1) 80 Image 2
463 Hence the King's Daughter is said to be all glorious within, because adorned and beautified with the Graces of the Spirit. For that which David calls the hidden part, is the inmost part of the Soul; and it is therefore called the hidden Part, because the Soul is invisible, Hence the King's Daughter is said to be all glorious within, Because adorned and beautified with the Graces of the Spirit. For that which David calls the hidden part, is the inmost part of the Soul; and it is Therefore called the hidden Part, Because the Soul is invisible, av dt ng1 n1 vbz vvn pc-acp vbi d j p-acp, c-acp vvn cc vvn p-acp dt n2 pp-f dt n1. p-acp d r-crq np1 vvz dt j-vvn n1, vbz dt j n1 pp-f dt n1; cc pn31 vbz av vvn dt vvn n1, p-acp dt n1 vbz j, (2) sermon (DIV1) 80 Image 2
464 nor can any one living infallibly know what is in the Soul but God himself. But I say, the Soul is the Vessel into which this golden Oyl is poured, nor can any one living infallibly know what is in the Soul but God himself. But I say, the Soul is the Vessel into which this golden Oil is poured, ccx vmb d pi vvg av-j vvi r-crq vbz p-acp dt n1 p-acp np1 px31. p-acp pns11 vvb, dt n1 vbz dt n1 p-acp r-crq d j n1 vbz vvn, (2) sermon (DIV1) 80 Image 2
465 and that which holds, and is accounted worthy to exercise and improve the same. Therefore the Soul is it which is said to love God. and that which holds, and is accounted worthy to exercise and improve the same. Therefore the Soul is it which is said to love God. cc cst r-crq vvz, cc vbz vvn j pc-acp vvi cc vvi dt d. av dt n1 vbz pn31 r-crq vbz vvn p-acp n1 np1. (2) sermon (DIV1) 80 Image 2
466 Saw ye him whom my Soul loveth? and therefore the Soul is that which exerciseth the Spirit of Prayer, With my Soul have I desired thee in the night, Saw you him whom my Soul loves? and Therefore the Soul is that which Exerciseth the Spirit of Prayer, With my Soul have I desired thee in the night, vvd pn22 pno31 r-crq po11 n1 vvz? cc av dt n1 vbz d r-crq vvz dt n1 pp-f n1, p-acp po11 n1 vhb pns11 vvn pno21 p-acp dt n1, (2) sermon (DIV1) 80 Image 2
467 and with my Spirit within me will I seek thee early. and with my Spirit within me will I seek thee early. cc p-acp po11 n1 p-acp pno11 vmb pns11 vvi pno21 av-j. (2) sermon (DIV1) 80 Image 2
468 With the Soul also Men are said to believe, and into the Soul God is said to put his Fear. With the Soul also Men Are said to believe, and into the Soul God is said to put his fear. p-acp dt n1 av n2 vbr vvn pc-acp vvi, cc p-acp dt n1 np1 vbz vvn pc-acp vvi po31 n1. (2) sermon (DIV1) 80 Image 2
469 This is the Vessel into which the wise Virgins got Oyl, and out of which their Lamps were supplied by the same. This is the Vessel into which the wise Virgins god Oil, and out of which their Lamps were supplied by the same. d vbz dt n1 p-acp r-crq dt j n2 vvn n1, cc av pp-f r-crq po32 n2 vbdr vvn p-acp dt d. (2) sermon (DIV1) 80 Image 2
470 But what a thing, what a great thing therefore is the Soul, that, that above all things that God hath created, should be the chosen Vessel to put his Grace in. But what a thing, what a great thing Therefore is the Soul, that, that above all things that God hath created, should be the chosen Vessel to put his Grace in. p-acp r-crq dt n1, r-crq dt j n1 av vbz dt n1, cst, cst p-acp d n2 cst np1 vhz vvn, vmd vbi dt j-vvn n1 pc-acp vvi po31 n1 p-acp. (2) sermon (DIV1) 80 Image 2
471 The Body is the Vessel for the Soul, and the Soul is the Vessel for the Grace of God. But, The Body is the Vessel for the Soul, and the Soul is the Vessel for the Grace of God. But, dt n1 vbz dt n1 p-acp dt n1, cc dt n1 vbz dt n1 p-acp dt n1 pp-f np1. p-acp, (2) sermon (DIV1) 80 Image 2
472 5. The Greatness of the Soul is manifest by the Greatness of the Price that Christ paid for it to make it an Heir of Glory; 5. The Greatness of the Soul is manifest by the Greatness of the Price that christ paid for it to make it an Heir of Glory; crd dt n1 pp-f dt n1 vbz j p-acp dt n1 pp-f dt n1 cst np1 vvd p-acp pn31 pc-acp vvi pn31 dt n1 pp-f n1; (2) sermon (DIV1) 81 Image 2
473 and that was his procious Blood. and that was his procious Blood. cc cst vbds po31 j n1. (2) sermon (DIV1) 81 Image 2
474 We do use to esteem of things according to the Price that is given for them, especially when we are convinced that the purchase has not been made by the Estimation of a Fool. Now the Soul is purchased by a Price that the Son, the wisdom of God thought fit to pay for the redemption thereof, what a thing then is the Soul? Judge of the Soul by the Price that is paid for it, We do use to esteem of things according to the Price that is given for them, especially when we Are convinced that the purchase has not been made by the Estimation of a Fool. Now the Soul is purchased by a Price that the Son, the Wisdom of God Thought fit to pay for the redemption thereof, what a thing then is the Soul? Judge of the Soul by the Price that is paid for it, pns12 vdb vvi pc-acp vvi pp-f n2 vvg p-acp dt n1 cst vbz vvn p-acp pno32, av-j c-crq pns12 vbr vvn cst dt n1 vhz xx vbn vvn p-acp dt n1 pp-f dt n1 av dt n1 vbz vvn p-acp dt n1 cst dt n1, dt n1 pp-f np1 vvd j pc-acp vvi p-acp dt n1 av, q-crq dt n1 av vbz dt n1? n1 pp-f dt n1 p-acp dt n1 cst vbz vvn p-acp pn31, (2) sermon (DIV1) 81 Image 2
475 and you must needs confess (unless you count the Blood that hath bought it, an unholy thing) that it cannot but be of great worth and value. and you must needs confess (unless you count the Blood that hath bought it, an unholy thing) that it cannot but be of great worth and valve. cc pn22 vmb av vvi (cs pn22 vvb dt n1 cst vhz vvn pn31, dt j n1) cst pn31 vmbx p-acp vbi pp-f j n1 cc n1. (2) sermon (DIV1) 81 Image 2
476 Suppose a Prince, or some great Man, should on a sudden descend from his Throne or Chair of State to take up, that he might put in his bosome, some thing that he had espyed, lying trampled under the Feet of those that stand by; Suppose a Prince, or Some great Man, should on a sudden descend from his Throne or Chair of State to take up, that he might put in his bosom, Some thing that he had espied, lying trampled under the Feet of those that stand by; vvb dt n1, cc d j n1, vmd p-acp dt j vvi p-acp po31 n1 cc n1 pp-f n1 pc-acp vvi a-acp, cst pns31 vmd vvi p-acp po31 n1, d n1 cst pns31 vhd vvn, vvg vvn p-acp dt n2 pp-f d cst vvb p-acp; (2) sermon (DIV1) 81 Image 2
477 would you think that he would do this for an old Horse-shooe, or for so trivial a thing as a Pin or a Point? nay, would you not even of your selves conclude, that, that thing for which the Prince, would you think that he would do this for an old Horseshoe, or for so trivial a thing as a Pin or a Point? nay, would you not even of your selves conclude, that, that thing for which the Prince, vmd pn22 vvi cst pns31 vmd vdi d p-acp dt j n1, cc p-acp av j dt n1 p-acp dt n1 cc dt n1? uh-x, vmd pn22 xx av pp-f po22 n2 vvi, cst, cst n1 p-acp r-crq dt n1, (2) sermon (DIV1) 81 Image 2
478 so great a Man, should make such a stoop, must needs be a thing of very great worth? Why, this is the case of Christ and the Soul: so great a Man, should make such a stoop, must needs be a thing of very great worth? Why, this is the case of christ and the Soul: av j dt n1, vmd vvi d dt n1, vmb av vbi dt n1 pp-f av j n1? uh-crq, d vbz dt n1 pp-f np1 cc dt n1: (2) sermon (DIV1) 81 Image 2
479 Christ is the Prince, his Throne was in Heaven, and as he sat there, he espied the Souls of Sinners trampled under the Foot of the Law and Death, christ is the Prince, his Throne was in Heaven, and as he sat there, he espied the Souls of Sinners trampled under the Foot of the Law and Death, np1 vbz dt n1, po31 n1 vbds p-acp n1, cc c-acp pns31 vvd a-acp, pns31 vvd dt n2 pp-f n2 vvn p-acp dt n1 pp-f dt n1 cc n1, (2) sermon (DIV1) 81 Image 2
480 for sin: now what doth he, but comes down from his Throne, stoops down to the Earth, and there since he could not have the trodden-down Souls without price, he lays down his Life and Blood for them. for since: now what does he, but comes down from his Throne, stoops down to the Earth, and there since he could not have the trodden-down Souls without price, he lays down his Life and Blood for them. c-acp n1: av q-crq vdz pns31, cc-acp vvz a-acp p-acp po31 n1, vvz a-acp p-acp dt n1, cc zz c-acp pns31 vmd xx vhi dt j n2 p-acp n1, pns31 vvz a-acp po31 n1 cc n1 p-acp pno32. (2) sermon (DIV1) 81 Image 2
481 But would he have done this for inconsiderable things? no nor for the Soul of Sinners neither, had he not valued them higher than he valued Heaven and Earth besides. But would he have done this for inconsiderable things? no nor for the Soul of Sinners neither, had he not valued them higher than he valued Heaven and Earth beside. p-acp vmd pns31 vhi vdn d p-acp j n2? uh-dx ccx p-acp dt n1 pp-f n2 av-dx, vhd pns31 xx vvn pno32 av-jc cs pns31 vvd n1 cc n1 a-acp. (2) sermon (DIV1) 81 Image 2
482 This therefore is another thing by which the Greatness of Soul is known. This Therefore is Another thing by which the Greatness of Soul is known. np1 av vbz j-jn n1 p-acp r-crq dt n1 pp-f n1 vbz vvn. (2) sermon (DIV1) 81 Image 2
483 6. The Soul is immortal, it will have a sensible Being for ever, none can kill the Soul. If all the Angels in Heaven, 6. The Soul is immortal, it will have a sensible Being for ever, none can kill the Soul. If all the Angels in Heaven, crd dt n1 vbz j, pn31 vmb vhi dt j vbg p-acp av, pix vmb vvi dt n1 cs d dt n2 p-acp n1, (2) sermon (DIV1) 82 Image 2
484 and all the Men of Earth should lay all their strength together, they cannot kill, and all the Men of Earth should lay all their strength together, they cannot kill, cc d dt n2 pp-f n1 vmd vvi d po32 n1 av, pns32 vmbx vvi, (2) sermon (DIV1) 82 Image 2
485 or annihilare one Soul: no, I will speak without fear, •f it may be said, God cannot do what he will not do; or annihilare one Soul: no, I will speak without Fear, •f it may be said, God cannot do what he will not do; cc vvi crd n1: uh-dx, pns11 vmb vvi p-acp n1, n1 pn31 vmb vbi vvn, np1 vmbx vdi q-crq pns31 vmb xx vdi; (2) sermon (DIV1) 82 Image 2
486 then he cannot annihilate the Soul: then he cannot annihilate the Soul: cs pns31 vmbx vvi dt n1: (2) sermon (DIV1) 82 Image 2
487 but notwithstanding all his wrath and the vengeance that he will inflict on sinful Souls, they yet shall abide with sensible Beings, but notwithstanding all his wrath and the vengeance that he will inflict on sinful Souls, they yet shall abide with sensible Beings, cc-acp p-acp d po31 n1 cc dt n1 cst pns31 vmb vvi p-acp j n2, pns32 av vmb vvi p-acp j n2, (2) sermon (DIV1) 82 Image 2
488 yet to indure, yet to bear punishment. yet to endure, yet to bear punishment. av pc-acp vvi, av pc-acp vvi n1. (2) sermon (DIV1) 82 Image 2
489 If any thing could kill the Soul, it would be death, but death cannot do it, If any thing could kill the Soul, it would be death, but death cannot do it, cs d n1 vmd vvi dt n1, pn31 vmd vbi n1, cc-acp n1 vmbx vdi pn31, (2) sermon (DIV1) 82 Image 2
490 neither first nor second, The first cannot, for when Dives was slain as to his Body by death, his Soul was found ali•• in Hell, He lift up his Eyes in Hell being in torment. neither First nor second, The First cannot, for when Dives was slave as to his Body by death, his Soul was found ali•• in Hell, He lift up his Eyes in Hell being in torment. dx ord cc ord, dt ord vmbx, p-acp c-crq vvz vbds vvn a-acp p-acp po31 n1 p-acp n1, po31 n1 vbds vvn n1 p-acp n1, pns31 vvd a-acp po31 n2 p-acp n1 vbg p-acp n1. (2) sermon (DIV1) 82 Image 2
491 The second death cannot do it, because it is said, their Worm never dies, but is always torturing them with his gnawing; The second death cannot do it, Because it is said, their Worm never die, but is always torturing them with his gnawing; dt ord n1 vmbx vdi pn31, c-acp pn31 vbz vvn, po32 n1 av-x vvz, cc-acp vbz av vvg pno32 p-acp po31 vvg; (2) sermon (DIV1) 82 Image 2
492 but that could not be, if time or lying in Hell-fire for ever, could annihilate the Soul. Now this also shews the Greatness of the Soul, that it is that which has an endless life, but that could not be, if time or lying in Hell-fire for ever, could annihilate the Soul. Now this also shows the Greatness of the Soul, that it is that which has an endless life, cc-acp cst vmd xx vbi, cs n1 cc vvg p-acp n1 c-acp av, vmd vvi dt n1 av d av vvz dt n1 pp-f dt n1, cst pn31 vbz d r-crq vhz dt j n1, (2) sermon (DIV1) 82 Image 2
493 and that will therefore have a Being endlesly. O what a thing is the Soul! The Soul then is immortal, though not eternal. and that will Therefore have a Being endlessly. O what a thing is the Soul! The Soul then is immortal, though not Eternal. cc cst vmb av vhi dt vbg av-j. sy r-crq dt n1 vbz dt n1! dt n1 av vbz j, cs xx j. (2) sermon (DIV1) 82 Image 2
494 That is eternal that has neither beginning nor end; and therefore eternal is properly applicable to none but God; That is Eternal that has neither beginning nor end; and Therefore Eternal is properly applicable to none but God; cst vbz j cst vhz dx n1 ccx n1; cc av j vbz av-j j p-acp pix cc-acp np1; (2) sermon (DIV1) 83 Image 2
495 hence he is called the eternal God. Immortal is that, which though it hath a Beginning, hence he is called the Eternal God. Immortal is that, which though it hath a Beginning, av pns31 vbz vvn dt j np1. j vbz d, r-crq cs pn31 vhz dt n1, (2) sermon (DIV1) 83 Image 2
496 yet hath no end, it cannot dye, nor cease to be; and this is the state of the Soul. It cannot cease to have a Being, yet hath no end, it cannot die, nor cease to be; and this is the state of the Soul. It cannot cease to have a Being, av vhz dx n1, pn31 vmbx vvi, ccx vvb pc-acp vbi; cc d vbz dt n1 pp-f dt n1 pn31 vmbx vvi pc-acp vhi dt vbg, (2) sermon (DIV1) 83 Image 2
497 when it is once created, I mean a living sensible Being. when it is once created, I mean a living sensible Being. c-crq pn31 vbz a-acp vvn, pns11 vvb dt j-vvg j vbg. (2) sermon (DIV1) 83 Image 2
498 For I mean by living, only such a Being as distinguishes it from annihilation or uncapableness of sense and feeling. For I mean by living, only such a Being as Distinguishes it from annihilation or uncapableness of sense and feeling. p-acp pns11 vvb p-acp vvg, av-j d dt vbg c-acp vvz pn31 p-acp n1 cc n1 pp-f n1 cc n1. (2) sermon (DIV1) 83 Image 2
499 Hence as the rich Man is after death, said to lift up his Eyes in Hell; Hence as the rich Man is After death, said to lift up his Eyes in Hell; av c-acp dt j n1 vbz p-acp n1, vvd p-acp vvb a-acp po31 n2 p-acp n1; (2) sermon (DIV1) 83 Image 2
500 so the Begger is said, when he dyed, to be carried by the Angels into Abraham's bosome. so the Beggar is said, when he died, to be carried by the Angels into Abraham's bosom. av dt n1 vbz vvn, c-crq pns31 vvd, pc-acp vbi vvn p-acp dt n2 p-acp npg1 n1. (2) sermon (DIV1) 83 Image 2
501 And both these sayings, must have respect to the Souls of these Men; for as for their Bodies, we know at present 'tis otherwise with them. And both these sayings, must have respect to the Souls of these Men; for as for their Bodies, we know At present it's otherwise with them. cc d d n2-vvg, vmb vhi n1 p-acp dt n2 pp-f d n2; c-acp c-acp p-acp po32 n2, pns12 vvb p-acp j pn31|vbz av p-acp pno32. (2) sermon (DIV1) 83 Image 2
502 The Grave is their House, and so must be till the Trumpet shall sound, and the Heavens pass away like a Scroul. The Grave is their House, and so must be till the Trumpet shall found, and the Heavens pass away like a Scroll. dt j vbz po32 n1, cc av vmb vbi p-acp dt n1 vmb vvi, cc dt n2 vvb av av-j dt vvb. (2) sermon (DIV1) 83 Image 2
503 Now (I say) the Immortality of the Soul, shews the Greatness of it, as the eternity of God, sh•• the greatness of God. Now (I say) the Immortality of the Soul, shows the Greatness of it, as the eternity of God, sh•• the greatness of God. av (pns11 vvb) dt n1 pp-f dt n1, vvz dt n1 pp-f pn31, c-acp dt n1 pp-f np1, n1 dt n1 pp-f np1. (2) sermon (DIV1) 84 Image 2
504 It cannot be said of any Angel, but that he is immortal, and so it is, It cannot be said of any Angel, but that he is immortal, and so it is, pn31 vmbx vbi vvn pp-f d n1, cc-acp cst pns31 vbz j, cc av pn31 vbz, (2) sermon (DIV1) 84 Image 2
505 and ought to be said of the Soul. This therefore shews the Greatness of the Soul, in that it is as to abiding, so like unto him. and ought to be said of the Soul. This Therefore shows the Greatness of the Soul, in that it is as to abiding, so like unto him. cc pi pc-acp vbi vvn pp-f dt n1 d av vvz dt n1 pp-f dt n1, p-acp cst pn31 vbz a-acp p-acp vvg, av av-j p-acp pno31. (2) sermon (DIV1) 84 Image 2
506 7. But a word or two more, and so to conclude this Head. The Soul! why, it is the Soul that acteth the Body in all those things (good or bad) that seem good and reasonable, or amazingly wicked. 7. But a word or two more, and so to conclude this Head. The Soul! why, it is the Soul that Acts the Body in all those things (good or bad) that seem good and reasonable, or amazingly wicked. crd p-acp dt n1 cc crd dc, cc av pc-acp vvi d n1 dt n1! q-crq, pn31 vbz dt n1 cst vvz dt n1 p-acp d d n2 (j cc j) cst vvb j cc j, cc av-vvg j. (2) sermon (DIV1) 85 Image 2
507 True, the Acts and Motions of the Soul, are only seen and heard in and by the Members and Motions of the Body, True, the Acts and Motions of the Soul, Are only seen and herd in and by the Members and Motions of the Body, j, dt n2 cc n2 pp-f dt n1, vbr av-j vvn cc vvn p-acp cc p-acp dt n2 cc n2 pp-f dt n1, (2) sermon (DIV1) 85 Image 2
508 but the Body is but a poor Instrument, the Soul is the great Agitator and Actor. but the Body is but a poor Instrument, the Soul is the great Agitator and Actor. cc-acp dt n1 vbz p-acp dt j n1, dt n1 vbz dt j n1 cc n1. (2) sermon (DIV1) 85 Image 2
509 The Body without the Spirit is dead. The Body without the Spirit is dead. dt n1 p-acp dt n1 vbz j. (2) sermon (DIV1) 85 Image 2
510 All those famous Arts and Works, and Inventions of Works that are done by Men, under Heaven, they are all the Inventions of the Soul, and the Body as acting and labouring therein, doth it but as a Tool that the Soul maketh use of, to bring his Invention unto maturity. All those famous Arts and Works, and Inventions of Works that Are done by Men, under Heaven, they Are all the Inventions of the Soul, and the Body as acting and labouring therein, does it but as a Tool that the Soul makes use of, to bring his Invention unto maturity. d d j n2 cc vvz, cc n2 pp-f vvz d vbr vdn p-acp n2, p-acp n1, pns32 vbr d dt n2 pp-f dt n1, cc dt n1 c-acp vvg cc vvg av, vdz pn31 p-acp c-acp dt n1 cst dt n1 vvz n1 pp-f, pc-acp vvi po31 n1 p-acp n1. (2) sermon (DIV1) 85 Image 2
511 How many things have Men found out to the amzing of one another, to the wonderment of one another, to the begetting of endless Commendations of one another in the World, How many things have Men found out to the amzing of one Another, to the wonderment of one Another, to the begetting of endless Commendations of one Another in the World, c-crq d n2 vhb n2 vvn av p-acp dt n-vvg pp-f pi j-jn, p-acp dt n1 pp-f crd j-jn, p-acp dt n-vvg pp-f j n2 pp-f crd j-jn p-acp dt n1, (2) sermon (DIV1) 85 Image 2
512 while in the mean time the Soul, which indeed is the true Inventor of all is over-look'd, not regarded, while in the mean time the Soul, which indeed is the true Inventor of all is overlooked, not regarded, cs p-acp dt j n1 dt n1, r-crq av vbz dt j n1 pp-f d vbz j, xx vvn, (2) sermon (DIV1) 85 Image 2
513 but dragged up and down by every lust, and prostrate, and made a slave to every silly and beastly thing? O the amazing darkness that hath covered the Face of the Hearts of the Children of Men, that they cannot deliver their Soul, nor say, is there not a lye in my Right-hand? though they are so cunning in all other matters. but dragged up and down by every lust, and prostrate, and made a slave to every silly and beastly thing? O the amazing darkness that hath covered the Face of the Hearts of the Children of Men, that they cannot deliver their Soul, nor say, is there not a lie in my Right-hand? though they Are so cunning in all other matters. cc-acp vvd a-acp cc a-acp p-acp d n1, cc j, cc vvd dt n1 p-acp d j cc j n1? sy dt j-vvg n1 cst vhz vvn dt n1 pp-f dt n2 pp-f dt n2 pp-f n2, cst pns32 vmbx vvi po32 n1, ccx vvb, vbz pc-acp xx dt n1 p-acp po11 j? cs pns32 vbr av j-jn p-acp d j-jn n2. (2) sermon (DIV1) 85 Image 2
514 Take Man in Matters that are abroad, and far from home, and he is the mirror of all the Word: Take Man in Matters that Are abroad, and Far from home, and he is the mirror of all the Word: vvb n1 p-acp n2 cst vbr av, cc av-j p-acp n1-an, cc pns31 vbz dt n1 pp-f d dt n1: (2) sermon (DIV1) 85 Image 2
515 but take him at home, and put him upon things that are near him, I mean that have respect to the things that concern his Soul, and then you will find him the greatest Fool that ever God made. but take him At home, and put him upon things that Are near him, I mean that have respect to the things that concern his Soul, and then you will find him the greatest Fool that ever God made. cc-acp vvb pno31 p-acp n1-an, cc vvd pno31 p-acp n2 cst vbr av-j pno31, pns11 vvb cst vhb n1 p-acp dt n2 cst vvb po31 n1, cc cs pn22 vmb vvi pno31 dt js n1 cst av np1 vvd. (2) sermon (DIV1) 85 Image 2
516 But this must not be applyed to the Soul simply, as it is God's Creature, But this must not be applied to the Soul simply, as it is God's Creature, p-acp d vmb xx vbi vvd p-acp dt n1 av-j, c-acp pn31 vbz npg1 n1, (2) sermon (DIV1) 85 Image 2
517 but to the Soul sinful, as it has willingly apostatized from God, and so suffered it self to be darkned, but to the Soul sinful, as it has willingly apostatized from God, and so suffered it self to be darkened, cc-acp p-acp dt n1 j, c-acp pn31 vhz av-j vvn p-acp np1, cc av vvd pn31 n1 pc-acp vbi vvn, (2) sermon (DIV1) 85 Image 2
518 and that with such thick and stupefying darkness, that it is bound up and cannot, it hath a Napkin of sin bound so close before its Eyes, that it is not able (of it self) to look to, and that with such thick and stupefying darkness, that it is bound up and cannot, it hath a Napkin of sin bound so close before its Eyes, that it is not able (of it self) to look to, cc cst p-acp d j cc j-vvg n1, cst pn31 vbz vvn a-acp cc vmbx, pn31 vhz dt n1 pp-f vvb vvn av av-j p-acp po31 n2, cst pn31 vbz xx j (pp-f pn31 n1) pc-acp vvi p-acp, (2) sermon (DIV1) 85 Image 2
519 and after those things which should be its chiefest concern, and without which it will be most miserable for ever. and After those things which should be its chiefest concern, and without which it will be most miserable for ever. cc p-acp d n2 r-crq vmd vbi po31 js-jn vvi, cc p-acp r-crq pn31 vmb vbi av-ds j p-acp av. (2) sermon (DIV1) 85 Image 2
520 8. Further, as the Soul is thus curious about Arts and Sciences, and about every excellent thing of this Life. 8. Further, as the Soul is thus curious about Arts and Sciences, and about every excellent thing of this Life. crd av-jc, p-acp dt n1 vbz av j p-acp n2 cc n2, cc p-acp d j n1 pp-f d n1. (2) sermon (DIV1) 86 Image 2
521 So it is capable of having to do with invisibles; with Angels good or bad; yea, with the highest and supream Being, even with the holy God of Heaven. So it is capable of having to do with invisibles; with Angels good or bad; yea, with the highest and supreme Being, even with the holy God of Heaven. av pn31 vbz j pp-f vhg pc-acp vdi p-acp fw-fr; p-acp n2 j cc j; uh, p-acp dt js cc j vbg, av p-acp dt j n1 pp-f n1. (2) sermon (DIV1) 86 Image 2
522 I told you before, that God sought the Soul of Man to have it for his Companion, I told you before, that God sought the Soul of Man to have it for his Companion, pns11 vvd pn22 a-acp, cst np1 vvd dt n1 pp-f n1 pc-acp vhi pn31 p-acp po31 n1, (2) sermon (DIV1) 86 Image 2
523 and now I tell you, that the Soul is capable of communion with him (when the darkness that sin hath spread over its face is removed.) The Soul is an intelligent Power, it can be made to know, and now I tell you, that the Soul is capable of communion with him (when the darkness that since hath spread over its face is removed.) The Soul is an intelligent Power, it can be made to know, cc av pns11 vvb pn22, cst dt n1 vbz j pp-f n1 p-acp pno31 (c-crq dt n1 cst n1 vhz vvn p-acp po31 n1 vbz vvn.) dt n1 vbz dt j n1, pn31 vmb vbi vvn pc-acp vvi, (2) sermon (DIV1) 86 Image 2
524 and understand depths, and heights, and lengths, and breadths, in those high, sublime and spiritual mysteries, that only God can reveal and teach; and understand depths, and heights, and lengths, and breadths, in those high, sublime and spiritual Mysteres, that only God can reveal and teach; cc vvi n2, cc n2, cc n2, cc n2, p-acp d j, j cc j n2, cst av-j np1 vmb vvi cc vvi; (2) sermon (DIV1) 86 Image 2
525 yea, it is capable of diving unutterably into them. yea, it is capable of diving unutterably into them. uh, pn31 vbz j pp-f vvg av-j p-acp pno32. (2) sermon (DIV1) 86 Image 2
526 And herein is God the God of glory much delighted and pleased, to wit, That he hath made himself a Creature that is capable of hearing, of knowing, And herein is God the God of glory much delighted and pleased, to wit, That he hath made himself a Creature that is capable of hearing, of knowing, cc av vbz np1 dt n1 pp-f n1 d vvn cc vvn, p-acp n1, cst pns31 vhz vvn px31 dt n1 cst vbz j pp-f vvg, pp-f vvg, (2) sermon (DIV1) 86 Image 2
527 and of understanding of his mind, when opened and revealed to it. and of understanding of his mind, when opened and revealed to it. cc pp-f n1 pp-f po31 n1, c-crq vvn cc vvn p-acp pn31. (2) sermon (DIV1) 86 Image 2
528 I think I may say without offence to God or Man, That one reason why God made the World, was that he might manifest himself not only by, I think I may say without offence to God or Man, That one reason why God made the World, was that he might manifest himself not only by, pns11 vvb pns11 vmb vvi p-acp n1 p-acp np1 cc n1, cst pi n1 c-crq np1 vvd dt n1, vbds cst pns31 vmd vvi px31 xx av-j a-acp, (2) sermon (DIV1) 86 Image 2
529 but to the works which he made; but to the works which he made; cc-acp p-acp dt n2 r-crq pns31 vvd; (2) sermon (DIV1) 86 Image 2
530 but (I speak with reverence) how could that be, if he did not also make some of his Creatures capable of apprehending of him in those most high Mysteries and Methods, in which he purposed to reveal himself? but then, what are those Creatures which he hath made (unto whom when these things are shewn) that are able to take them in, but (I speak with Reverence) how could that be, if he did not also make Some of his Creatures capable of apprehending of him in those most high Mysteres and Methods, in which he purposed to reveal himself? but then, what Are those Creatures which he hath made (unto whom when these things Are shown) that Are able to take them in, cc-acp (pns11 vvb p-acp n1) c-crq vmd d vbi, cs pns31 vdd xx av vvi d pp-f po31 n2 j pp-f vvg pp-f pno31 p-acp d av-ds j n2 cc n2, p-acp r-crq pns31 vvd pc-acp vvi px31? cc-acp av, q-crq vbr d n2 r-crq pns31 vhz vvn (p-acp ro-crq c-crq d n2 vbr vvn) d vbr j pc-acp vvi pno32 p-acp, (2) sermon (DIV1) 86 Image 2
531 and understand them, and so to improve them to God's glory as he hath ordained and purposed they should, and understand them, and so to improve them to God's glory as he hath ordained and purposed they should, cc vvi pno32, cc av pc-acp vvi pno32 p-acp npg1 n1 c-acp pns31 vhz vvn cc vvd pns32 vmd, (2) sermon (DIV1) 86 Image 2
532 but Souls? for none else in the visible World are capable of doing this but they. but Souls? for none Else in the visible World Are capable of doing this but they. cc-acp n2? p-acp pix av p-acp dt j n1 vbr j pp-f vdg d p-acp pns32. (2) sermon (DIV1) 86 Image 2
533 And hence it is, that to them, and them only, he beginneth to reveal himself in this World. And hence it is, that to them, and them only, he begins to reveal himself in this World. cc av pn31 vbz, cst p-acp pno32, cc pno32 av-j, pns31 vvz pc-acp vvi px31 p-acp d n1. (2) sermon (DIV1) 86 Image 2
534 And hence it is that they, and they only are gathered up to him, where he is (for they are they that are called the spirits of just Men made perfect) the Spirit of a Beast goeth downward to the Earth, it is the Spirit of a Man that goes upward to God that gave it; And hence it is that they, and they only Are gathered up to him, where he is (for they Are they that Are called the spirits of just Men made perfect) the Spirit of a Beast Goes downward to the Earth, it is the Spirit of a Man that Goes upward to God that gave it; cc av pn31 vbz d pns32, cc pns32 av-j vbr vvn a-acp p-acp pno31, c-crq pns31 vbz (c-acp pns32 vbr pns32 cst vbr vvn dt n2 pp-f j n2 vvd j) dt n1 pp-f dt n1 vvz av-j p-acp dt n1, pn31 vbz dt n1 pp-f dt n1 cst vvz av-j p-acp np1 cst vvd pn31; (2) sermon (DIV1) 86 Image 2
535 for that, and that only is capable of beholding and understanding the glorious Visions of Heaven, for that, and that only is capable of beholding and understanding the glorious Visions of Heaven, p-acp d, cc cst av-j vbz j pp-f vvg cc vvg dt j n2 pp-f n1, (2) sermon (DIV1) 86 Image 2
536 as Christ said, Father I will that those whom thou hast given me, be with me where I am, that they may behold my glory which thou hast given me; as christ said, Father I will that those whom thou hast given me, be with me where I am, that they may behold my glory which thou hast given me; c-acp np1 vvd, n1 pns11 vmb d d ro-crq pns21 vh2 vvn pno11, vbb p-acp pno11 c-crq pns11 vbm, cst pns32 vmb vvi po11 n1 r-crq pns21 vh2 vvn pno11; (2) sermon (DIV1) 86 Image 2
537 for thou lovedst me before the Foundation of the World. And thus the greatness of the Soul is manifest. for thou lovedest me before the Foundation of the World. And thus the greatness of the Soul is manifest. c-acp pns21 vvd2 pno11 p-acp dt n1 pp-f dt n1. cc av dt n1 pp-f dt n1 vbz j. (2) sermon (DIV1) 86 Image 2
538 True, the Body is also gathered up into glory, but not simply for its own sake, True, the Body is also gathered up into glory, but not simply for its own sake, j, dt n1 vbz av vvn a-acp p-acp n1, cc-acp xx av-j p-acp po31 d n1, (2) sermon (DIV1) 86 Image 2
539 or because that is capable of it self to know and understand the glories of its Maker; or Because that is capable of it self to know and understand the Glories of its Maker; cc c-acp d vbz j pp-f pn31 n1 pc-acp vvi cc vvi dt n2 pp-f po31 n1; (2) sermon (DIV1) 86 Image 2
540 but that has been a Companion with the Soul in this World, has also been its House, its Mantle, its Cabinet and Tabernacle here: but that has been a Companion with the Soul in this World, has also been its House, its Mantle, its Cabinet and Tabernacle Here: cc-acp cst vhz vbn dt n1 p-acp dt n1 p-acp d n1, vhz av vbn po31 n1, po31 n1, po31 n1 cc np1 av: (2) sermon (DIV1) 86 Image 2
541 It has also been it, by which the Soul hath acted, in which it hath wrought, It has also been it, by which the Soul hath acted, in which it hath wrought, pn31 vhz av vbn pn31, p-acp r-crq dt n1 vhz vvn, p-acp r-crq pn31 vhz vvn, (2) sermon (DIV1) 86 Image 2
542 and by which its excellent appearances have been manifested. And it shall also there be its copartner and sharer in its glory. and by which its excellent appearances have been manifested. And it shall also there be its copartner and sharer in its glory. cc p-acp r-crq po31 j n2 vhb vbn vvn. cc pn31 vmb av pc-acp vbi po31 n1 cc n1 p-acp po31 n1. (2) sermon (DIV1) 86 Image 2
543 Wherefore as the Body here did partake of Soul Excellencies, and was also conformed to its spiritual and regenerate Principles; Wherefore as the Body Here did partake of Soul Excellencies, and was also conformed to its spiritual and regenerate Principles; c-crq c-acp dt n1 av vdd vvi pp-f n1 n2, cc vbds av vvn p-acp po31 j cc j-vvn n2; (2) sermon (DIV1) 86 Image 2
544 so it shall be hereafter a partaker of that Glory with which the Soul shall be filled; so it shall be hereafter a partaker of that Glory with which the Soul shall be filled; av pn31 vmb vbi av dt n1 pp-f d n1 p-acp r-crq dt n1 vmb vbi vvn; (2) sermon (DIV1) 86 Image 2
545 and also be made suitable by that glory, to become a partaker and copartner with it of the eternal Excellencies which Heaven will put upon it. and also be made suitable by that glory, to become a partaker and copartner with it of the Eternal Excellencies which Heaven will put upon it. cc av vbi vvn j p-acp d n1, pc-acp vvi dt n1 cc n1 p-acp pn31 pp-f dt j n2 r-crq n1 vmb vvi p-acp pn31. (2) sermon (DIV1) 86 Image 2
546 In this World it is a gracious Soul (I speak now of the Regenerate) and in that World, it shall be a glorious one. In this World it is a gracious Soul (I speak now of the Regenerate) and in that World, it shall be a glorious one. p-acp d n1 pn31 vbz dt j n1 (pns11 vvb av pp-f dt vvn) cc p-acp d n1, pn31 vmb vbi dt j pi. (2) sermon (DIV1) 86 Image 2
547 In this World the Body was conformable to the Soul as it was gracious and in that World it shall be conformable to itt, as its glorious: In this World the Body was conformable to the Soul as it was gracious and in that World it shall be conformable to it, as its glorious: p-acp d n1 dt n1 vbds j p-acp dt n1 c-acp pn31 vbds j cc p-acp d n1 pn31 vmb vbi j p-acp pn31, c-acp po31 j: (2) sermon (DIV1) 86 Image 2
548 conformable, I say, by partaking of that Glory, that then the Soul shall partake of; conformable, I say, by partaking of that Glory, that then the Soul shall partake of; j, pns11 vvb, p-acp vvg pp-f d n1, cst cs dt n1 vmb vvi pp-f; (2) sermon (DIV1) 86 Image 2
549 yea, it shall also have an additional glory to adorn, and make it yet the more capable of being serviceable to it, yea, it shall also have an additional glory to adorn, and make it yet the more capable of being serviceable to it, uh, pn31 vmb av vhi dt j n1 pc-acp vvi, cc vvi pn31 av dt av-dc j pp-f vbg j p-acp pn31, (2) sermon (DIV1) 86 Image 2
550 and with it in its great acts before God in eternal glory. O, What great things are the Souls of the Sons of Men! and with it in its great acts before God in Eternal glory. Oh, What great things Are the Souls of the Sons of Men! cc p-acp pn31 p-acp po31 j n2 p-acp np1 p-acp j n1. uh, q-crq j n2 vbr dt n2 pp-f dt n2 pp-f n2! (2) sermon (DIV1) 86 Image 2
551 9. But again, as the Soul is thus capable of enjoying God in Glory, and of prying into these Mysteries that are in him: 9. But again, as the Soul is thus capable of enjoying God in Glory, and of prying into these Mysteres that Are in him: crd p-acp av, c-acp dt n1 vbz av j pp-f vvg np1 p-acp n1, cc pp-f vvg p-acp d n2 cst vbr p-acp pno31: (2) sermon (DIV1) 88 Image 2
552 so it is capable with great prosundity to dive into the mysterious depths of Hell. so it is capable with great prosundity to dive into the mysterious depths of Hell. av pn31 vbz j p-acp j n1 pc-acp vvi p-acp dt j n2 pp-f n1. (2) sermon (DIV1) 88 Image 2
553 Hell is a place, and state utterly unknown to any in this visible World, excepting the Souls of Men; Hell is a place, and state utterly unknown to any in this visible World, excepting the Souls of Men; n1 vbz dt n1, cc n1 av-j j p-acp d p-acp d j n1, vvg dt n2 pp-f n2; (2) sermon (DIV1) 88 Image 2
554 nor shall any for ever be capable of understanding the Miseries thereof, save Souls and fallen Angels. nor shall any for ever be capable of understanding the Misery's thereof, save Souls and fallen Angels. ccx vmb d p-acp av vbi j pp-f vvg dt ng1 av, p-acp n2 cc j-vvn n2. (2) sermon (DIV1) 88 Image 2
555 Now I think as the Joys of Heaven stand not only in speculation or in beholding of Glory, Now I think as the Joys of Heaven stand not only in speculation or in beholding of Glory, av pns11 vvb p-acp dt n2 pp-f n1 vvb xx av-j p-acp n1 cc p-acp vvg pp-f n1, (2) sermon (DIV1) 88 Image 2
556 but in a sensible Enjoyment and unspeakable Pleasure, which these Glories will yield to the Soul: So the Torments of Hell will not stand in the present lashes and stroaks which by the Flames of eternal Fire God will scourge the Ungodly with; but in a sensible Enjoyment and unspeakable Pleasure, which these Glories will yield to the Soul: So the Torments of Hell will not stand in the present Lashes and Strokes which by the Flames of Eternal Fire God will scourge the Ungodly with; cc-acp p-acp dt j n1 cc j n1, r-crq d n2 vmb vvi p-acp dt n1: av dt n2 pp-f n1 vmb xx vvi p-acp dt j n2 cc n2 r-crq p-acp dt n2 pp-f j n1 np1 vmb vvi dt j p-acp; (2) sermon (DIV1) 88 Image 2
557 but the Torments of Hell stand much, if not in the greatest part of them, in those deep thoughts and apprehensions, which Souls in the next World will have of the Nature and Occasions of Sin; of God, and of separation from him; but the Torments of Hell stand much, if not in the greatest part of them, in those deep thoughts and apprehensions, which Souls in the next World will have of the Nature and Occasions of since; of God, and of separation from him; cc-acp dt n2 pp-f n1 vvb av-d, cs xx p-acp dt js n1 pp-f pno32, p-acp d j-jn n2 cc n2, r-crq n2 p-acp dt ord n1 vmb vhi pp-f dt n1 cc n2 pp-f n1; pp-f np1, cc pp-f n1 p-acp pno31; (2) sermon (DIV1) 88 Image 2
558 of the Eternity of those Miseries, and of the utter Impossibility of their help, ease, or deliverance for ever. of the Eternity of those Misery's, and of the utter Impossibility of their help, ease, or deliverance for ever. pp-f dt n1 pp-f d ng1, cc pp-f dt j n1 pp-f po32 n1, n1, cc n1 c-acp av. (2) sermon (DIV1) 88 Image 2
559 O, damned Souls will have thoughts that will clash with Glory, clash with Justice, clash with Law, clash with it self, clash with Hell, O, damned Souls will have thoughts that will clash with Glory, clash with justice, clash with Law, clash with it self, clash with Hell, sy, j-vvn n2 vmb vhi n2 cst vmb vvi p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp pn31 n1, n1 p-acp n1, (2) sermon (DIV1) 88 Image 2
560 and with the everlastingness of Misery; and with the everlastingness of Misery; cc p-acp dt n1 pp-f n1; (2) sermon (DIV1) 88 Image 2
561 but the Point, the Edge, and the Poison of all these thoughts will still be gauling, but the Point, the Edge, and the Poison of all these thoughts will still be gauling, cc-acp dt n1, dt n1, cc dt n1 pp-f d d n2 vmb av vbi vvg, (2) sermon (DIV1) 88 Image 2
562 and dropping, and spuing out their stings into the Sore, grieved, wounded, and fretted place, which is the Conscience, though not the Conscience only. and dropping, and spuing out their stings into the Soar, grieved, wounded, and fretted place, which is the Conscience, though not the Conscience only. cc vvg, cc vvg av po32 n2 p-acp dt j, vvn, j-vvn, cc j-vvn n1, r-crq vbz dt n1, cs xx dt n1 av-j. (2) sermon (DIV1) 88 Image 2
563 For I may say of the Souls in Hell, that they all over are but one wound, one sore. For I may say of the Souls in Hell, that they all over Are but one wound, one soar. p-acp pns11 vmb vvi pp-f dt n2 p-acp n1, cst pns32 d a-acp vbr p-acp crd n1, crd j. (2) sermon (DIV1) 88 Image 2
564 Miseries as well as mercies, sharpen and make quick the Apprehensions of the Soul. Behold Spira in his Book ▪ Cain in his Guilt, Misery's as well as Mercies, sharpen and make quick the Apprehensions of the Soul. Behold Spira in his Book ▪ Cain in his Gilded, ng1 c-acp av c-acp n2, vvb cc vvi j dt n2 pp-f dt n1 vvb np1 p-acp po31 n1 ▪ np1 p-acp po31 j-vvn, (2) sermon (DIV1) 88 Image 2
565 and Saul with the Witch of Endor, and you shall see Men ripened, Men inlarged and greatned in their fancies, imaginations and apprehensions, and Saul with the Witch of Endor, and you shall see Men ripened, Men enlarged and greatened in their fancies, Imaginations and apprehensions, cc np1 p-acp dt n1 pp-f np1, cc pn22 vmb vvi n2 vvn, n2 vvn cc vvd p-acp po32 n2, n2 cc n2, (2) sermon (DIV1) 88 Image 2
566 though not about God, and Heaven and Glory; yet about their Loss, their Misery, and their Woe, and their Hells. though not about God, and Heaven and Glory; yet about their Loss, their Misery, and their Woe, and their Hells. cs xx p-acp np1, cc n1 cc n1; av p-acp po32 n1, po32 n1, cc po32 n1, cc po32 n2. (2) sermon (DIV1) 88 Image 2
567 10. Nor doth their ability to bear (if it be proper to say they bear, those dolors which there for ever, they shall endure) a little demonstrate their greatness. 10. Nor does their ability to bear (if it be proper to say they bear, those dolors which there for ever, they shall endure) a little demonstrate their greatness. crd ccx vdz po32 n1 pc-acp vvi (cs pn31 vbb j pc-acp vvi pns32 vvb, d n2 r-crq a-acp p-acp av, pns32 vmb vvi) dt j vvi po32 n1. (2) sermon (DIV1) 89 Image 2
568 Everlasting burning, devouring fire, perpetual pains, gnawing worms, utter darkness and the ireful words, face and strokes of divine and infinite Justice, will not, cannot, make this Soul extinct, as I said before: Everlasting burning, devouring fire, perpetual pains, gnawing worms, utter darkness and the ireful words, face and Strokes of divine and infinite justice, will not, cannot, make this Soul extinct, as I said before: j j-vvg, j-vvg n1, j n2, vvg n2, j n1 cc dt j n2, n1 cc n2 pp-f j-jn cc j n1, vmb xx, vmbx, vvb d n1 j, c-acp pns11 vvd a-acp: (2) sermon (DIV1) 89 Image 2
569 I think it is not so proper to say, the Soul that is damned for Sin doth bear these things, I think it is not so proper to say, the Soul that is damned for since does bear these things, pns11 vvb pn31 vbz xx av j pc-acp vvi, dt n1 cst vbz vvn p-acp n1 vdz vvi d n2, (2) sermon (DIV1) 89 Image 2
570 as to say it doth ever sink under them; as to say it does ever sink under them; c-acp pc-acp vvi pn31 vdz av vvi p-acp pno32; (2) sermon (DIV1) 89 Image 2
571 and therefore their place of torment is called the bottomless Pit, because they are ever sinking, and Therefore their place of torment is called the bottomless Pit, Because they Are ever sinking, cc av po32 n1 pp-f n1 vbz vvn dt j n1, c-acp pns32 vbr av vvg, (2) sermon (DIV1) 89 Image 2
572 and shall never come there where they will find any stay. Yet they live under wrath, but yet only so as to be sensible of it, and shall never come there where they will find any stay. Yet they live under wrath, but yet only so as to be sensible of it, cc vmb av-x vvi a-acp c-crq pns32 vmb vvi d n1. av pns32 vvb p-acp n1, cc-acp av av-j av c-acp pc-acp vbi j pp-f pn31, (2) sermon (DIV1) 89 Image 2
573 as to smart and be in perpetual anguish by reason of the intollerableness of their burthen. as to smart and be in perpetual anguish by reason of the intolerableness of their burden. c-acp pc-acp vvi cc vbb p-acp j n1 p-acp n1 pp-f dt n1 pp-f po32 n1. (2) sermon (DIV1) 89 Image 2
574 But doth not their thus living, abiding, and retaining a Being (or what you will call it) demonstrate the greatness and might of the Soul? Alas! But does not their thus living, abiding, and retaining a Being (or what you will call it) demonstrate the greatness and might of the Soul? Alas! p-acp vdz xx po32 av vvg, n-vvg, cc vvg dt vbg (cc r-crq pn22 vmb vvi pn31) vvb dt n1 cc n1 pp-f dt n1? uh! (2) sermon (DIV1) 89 Image 2
575 Heaven and Earth are short of this greatness, for these though under less judgment by far, do fade and wax old like a Moth-eaten Garment, Heaven and Earth Are short of this greatness, for these though under less judgement by Far, do fade and wax old like a Moth-eaten Garment, n1 cc n1 vbr j pp-f d n1, p-acp d c-acp p-acp dc n1 p-acp av-j, vdb vvi cc vvi j av-j dt j n1, (2) sermon (DIV1) 89 Image 2
576 and in their time will vanish away to nothing. and in their time will vanish away to nothing. cc p-acp po32 n1 vmb vvi av p-acp pix. (2) sermon (DIV1) 89 Image 2
577 Also we see how quickly the Body, when the Soul is under a fear of the rebukes of Justice; Also we see how quickly the Body, when the Soul is under a Fear of the rebukes of justice; av pns12 vvb c-crq av-j dt n1, c-crq dt n1 vbz p-acp dt n1 pp-f dt n2 pp-f n1; (2) sermon (DIV1) 90 Image 2
578 How soon I say, it wastes, molders away, and crimbleth into the Grave; How soon I say, it wastes, moulders away, and crimbleth into the Grave; c-crq av pns11 vvb, pn31 vvz, n2 av, cc vvz p-acp dt j; (2) sermon (DIV1) 90 Image 2
579 but the Soul is yet strong and abides sensible to be dealt withal for Sin, by everlasting burnings. but the Soul is yet strong and abides sensible to be dealt withal for since, by everlasting burnings. cc-acp dt n1 vbz av j cc vvz j pc-acp vbi vvn av p-acp n1, p-acp j n2. (2) sermon (DIV1) 90 Image 2
580 11. The Soul by God's Ordinance while this world lasts, has a time appointed it to forsake and leave the Body to be turned again to the Dust as it was, 11. The Soul by God's Ordinance while this world lasts, has a time appointed it to forsake and leave the Body to be turned again to the Dust as it was, crd dt n1 p-acp npg1 n1 cs d n1 vvz, vhz dt n1 vvd pn31 pc-acp vvi cc vvi dt n1 pc-acp vbi vvn av p-acp dt n1 c-acp pn31 vbds, (2) sermon (DIV1) 91 Image 2
581 and this separation is made by death: Therefore the Body must cease for a time to have sense or life, or motion; and this separation is made by death: Therefore the Body must cease for a time to have sense or life, or motion; cc d n1 vbz vvn p-acp n1: av dt n1 vmb vvi p-acp dt n1 pc-acp vhi n1 cc n1, cc n1; (2) sermon (DIV1) 91 Image 2
582 and a little thing brings it now into this state: But in the next World the wicked shall partake of none of this; and a little thing brings it now into this state: But in the next World the wicked shall partake of none of this; cc dt j n1 vvz pn31 av p-acp d n1: cc-acp p-acp dt ord n1 dt j vmb vvi pp-f pix pp-f d; (2) sermon (DIV1) 91 Image 2
583 for the Body and the Soul being at the Resurrection rejoyned, this death that once did rend them asunder, is for ever overcome and extinct; for the Body and the Soul being At the Resurrection rejoined, this death that once did rend them asunder, is for ever overcome and extinct; p-acp dt n1 cc dt n1 vbg p-acp dt n1 vvn, d n1 cst a-acp vdd vvi pno32 av, vbz p-acp av vvn cc j; (2) sermon (DIV1) 91 Image 2
584 so that these two which lived in Sin ▪ must for ever be yoked together in Hell. so that these two which lived in since ▪ must for ever be yoked together in Hell. av cst d crd r-crq vvd p-acp n1 ▪ vmb p-acp av vbi vvn av p-acp n1. (2) sermon (DIV1) 91 Image 2
585 Now there the Soul being joyned to the Body, and death which before did separate them, being utterly taken away; Now there the Soul being joined to the Body, and death which before did separate them, being utterly taken away; av a-acp dt n1 vbg vvn p-acp dt n1, cc n1 r-crq a-acp vdd vvi pno32, vbg av-j vvn av; (2) sermon (DIV1) 91 Image 2
586 the Soul retains not only its own being, but also continueth the Body to be, the Soul retains not only its own being, but also Continueth the Body to be, dt n1 vvz xx av-j po31 d n1, cc-acp av vvz dt n1 pc-acp vbi, (2) sermon (DIV1) 91 Image 2
587 and to suffer sensibly the Pains of Hell without those decays that it uses to sustain. and to suffer sensibly the Pains of Hell without those decays that it uses to sustain. cc pc-acp vvi av-j dt n2 pp-f n1 p-acp d n2 cst pn31 vvz pc-acp vvi. (2) sermon (DIV1) 91 Image 2
588 And the Reason why this death shall then be taken away, is, because Justice in its bestowing its rewards for transgressions, may not be interrupted: And the Reason why this death shall then be taken away, is, Because justice in its bestowing its rewards for transgressions, may not be interrupted: cc dt n1 c-crq d n1 vmb av vbi vvn av, vbz, c-acp n1 p-acp vbz vvg po31 n2 p-acp n2, vmb xx vbi vvn: (2) sermon (DIV1) 92 Image 2
589 but that Body and Soul as they lived and acted in sin together, might be destroyed for sin in Hell together: but that Body and Soul as they lived and acted in since together, might be destroyed for since in Hell together: cc-acp cst n1 cc n1 c-acp pns32 vvd cc vvn p-acp n1 av, vmd vbi vvn p-acp n1 p-acp n1 av: (2) sermon (DIV1) 92 Image 2
590 Destroyed, I say, but with such a Destruction, which though it is everlasting, will not put a Period to their sensible suffering, the vengeance of eternal Fire. Destroyed, I say, but with such a Destruction, which though it is everlasting, will not put a Period to their sensible suffering, the vengeance of Eternal Fire. vvd, pns11 vvb, cc-acp p-acp d dt n1, r-crq cs pn31 vbz j, vmb xx vvi dt n1 p-acp po32 j n1, dt n1 pp-f j n1. (2) sermon (DIV1) 92 Image 2
591 This death therefore, though that also be the Wages of Sin, would now, were it suffered to continue, be an hindrance to the making known of the Wrath of God, This death Therefore, though that also be the Wages of since, would now, were it suffered to continue, be an hindrance to the making known of the Wrath of God, d n1 av, cs cst av vbb dt n2 pp-f n1, vmd av, vbdr pn31 vvn pc-acp vvi, vbb dt n1 p-acp dt n-vvg vvn pp-f dt n1 pp-f np1, (2) sermon (DIV1) 93 Image 2
592 and also of the created Power and Might of the Soul. 1. It would hinder the making known of the Wrath of God, and also of the created Power and Might of the Soul. 1. It would hinder the making known of the Wrath of God, cc av pp-f dt j-vvn n1 cc vmd pp-f dt n1 crd pn31 vmd vvi dt n-vvg vvn pp-f dt n1 pp-f np1, (2) sermon (DIV1) 93 Image 2
593 for it would take the Body out of the way, and make it uncapable of sensible suffering for sin, for it would take the Body out of the Way, and make it uncapable of sensible suffering for since, c-acp pn31 vmd vvi dt n1 av pp-f dt n1, cc vvi pn31 j pp-f j n1 p-acp n1, (2) sermon (DIV1) 93 Image 2
594 and so removing one of the Objects of Vengeance, the Power of God's Wrath would be so far undiscovered. 2. It would also hinder the Manifestation of the Power and Might of the Soul, which is discovered much by its abiding to re•in its own being while the Wrath of God is grap•ng with it: and so removing one of the Objects of Vengeance, the Power of God's Wrath would be so Far undiscovered. 2. It would also hinder the Manifestation of the Power and Might of the Soul, which is discovered much by its abiding to re•in its own being while the Wrath of God is grap•ng with it: cc av vvg pi pp-f dt n2 pp-f n1, dt n1 pp-f npg1 n1 vmd vbi av av-j j. crd pn31 vmd av vvi dt n1 pp-f dt n1 cc vmd pp-f dt n1, r-crq vbz vvn d p-acp po31 n-vvg pc-acp vvi po31 d vbg cs dt n1 pp-f np1 vbz vvg p-acp pn31: (2) sermon (DIV1) 93 Image 2
595 and more, by its continuing to the Body 〈 ◊ 〉 sensible being with it self. and more, by its Continuing to the Body 〈 ◊ 〉 sensible being with it self. cc av-dc, p-acp po31 vvg p-acp dt n1 〈 sy 〉 j vbg p-acp pn31 n1. (2) sermon (DIV1) 93 Image 2
596 Death therefore must now be removed, that the •oul may be made the Object of Wrath without •olestation or interruption. Death Therefore must now be removed, that the •oul may be made the Object of Wrath without •olestation or interruption. n1 av vmb av vbi vvn, cst dt j vmb vbi vvn dt n1 pp-f n1 p-acp n1 cc n1. (2) sermon (DIV1) 94 Image 2
597 That the Soul, did I •y? yea, that Soul and Body both might be so. That the Soul, did I •y? yea, that Soul and Body both might be so. cst dt n1, vdd pns11 vvi? uh, cst n1 cc n1 d vmd vbi av. (2) sermon (DIV1) 94 Image 2
598 Death •ould now be a Favour, though once the Fruit of •in, and also the Wages thereof, might it now be •uffered to continue: Death •ould now be a Favour, though once the Fruit of •in, and also the Wages thereof, might it now be •uffered to continue: n1 vmd av vbi dt n1, cs a-acp dt n1 pp-f av, cc av dt n2 av, vmd pn31 av vbi vvn pc-acp vvi: (2) sermon (DIV1) 94 Image 2
599 because it would case the Soul •f some of its burthen. Because it would case the Soul •f Some of its burden. c-acp pn31 vmd vvi dt n1 av d pp-f po31 n1. (2) sermon (DIV1) 94 Image 2
600 For a tormented Body can•ot but be a burthen to a Spirit, and so the wise Man •nsmuates, For a tormented Body can•ot but be a burden to a Spirit, and so the wise Man •nsmuates, p-acp dt j-vvn n1 vvn p-acp vbi dt n1 p-acp dt n1, cc av dt j n1 vvz, (2) sermon (DIV1) 94 Image 2
601 when he says, The Spirit of a Man will •stain his infirmity: when he Says, The Spirit of a Man will •stain his infirmity: c-crq pns31 vvz, dt n1 pp-f dt n1 vmb vvi po31 n1: (2) sermon (DIV1) 94 Image 2
602 that is, bear up under it, but •et so, as that it feels it a Burthen. that is, bear up under it, but •et so, as that it feels it a Burden. cst vbz, vvb a-acp p-acp pn31, cc-acp av av, c-acp cst pn31 vvz pn31 dt n1. (2) sermon (DIV1) 94 Image 2
603 We see that •ecause of the Sympathy that is between Body and •oul, how one is burthened if the other be grieved. We see that •ecause of the sympathy that is between Body and •oul, how one is burdened if the other be grieved. pns12 vvb d n1 pp-f dt n1 cst vbz p-acp n1 cc n1, c-crq pi vbz j-vvn cs dt j-jn vbi vvn. (2) sermon (DIV1) 94 Image 2
604 A sick Body is a Burthen to the Soul, and a wounded Spirit is a Burthen to the Body: A sick Body is a Burden to the Soul, and a wounded Spirit is a Burden to the Body: dt j n1 vbz dt n1 p-acp dt n1, cc dt j-vvn n1 vbz dt n1 p-acp dt n1: (2) sermon (DIV1) 94 Image 2
605 A wounded Spirit who •an bear? but death must not remove this burthen, but the Soul must have the Body for a Burthen, A wounded Spirit who •an bear? but death must not remove this burden, but the Soul must have the Body for a Burden, dt j-vvn n1 r-crq vmb vvi? p-acp n1 vmb xx vvi d n1, cc-acp dt n1 vmb vhi dt n1 p-acp dt n1, (2) sermon (DIV1) 94 Image 2
606 and the Body must have the Soul for a Burthen, and both must have the Wrath of God for a Burthen. and the Body must have the Soul for a Burden, and both must have the Wrath of God for a Burden. cc dt n1 vmb vhi dt n1 p-acp dt n1, cc d vmb vhi dt n1 pp-f np1 p-acp dt n1. (2) sermon (DIV1) 94 Image 2
607 O therefore, here will be burthen upon burthen, and all upon the Soul, for the Soul will be the chief Seat of this burthen. O Therefore, Here will be burden upon burden, and all upon the Soul, for the Soul will be the chief Seat of this burden. sy av, av vmb vbi n1 p-acp n1, cc d p-acp dt n1, p-acp dt n1 vmb vbi dt j-jn n1 pp-f d n1. (2) sermon (DIV1) 94 Image 2
608 But thus much to shew you the Greatness of the Soul. I shall now come to the second Thing which was propounded to be spoken to: But thus much to show you the Greatness of the Soul. I shall now come to the second Thing which was propounded to be spoken to: p-acp av av-d pc-acp vvi pn22 dt n1 pp-f dt n1 pns11 vmb av vvi p-acp dt ord n1 r-crq vbds vvn pc-acp vbi vvn p-acp: (2) sermon (DIV1) 94 Image 2
609 and that is to shew you what we are to understand by losing of the Soul, or what the Loss of the Soul is, What shall a Man give in exchange for his Soul. and that is to show you what we Are to understand by losing of the Soul, or what the Loss of the Soul is, What shall a Man give in exchange for his Soul. cc cst vbz pc-acp vvi pn22 r-crq pns12 vbr pc-acp vvi p-acp vvg pp-f dt n1, cc q-crq dt n1 pp-f dt n1 vbz, q-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1 (2) sermon (DIV1) 95 Image 2
610 1. The Loss of the Soul is a Loss, in the Nature of it peculiar to it self. 1. The Loss of the Soul is a Loss, in the Nature of it peculiar to it self. crd dt n1 pp-f dt n1 vbz dt n1, p-acp dt n1 pp-f pn31 j p-acp pn31 n1. (2) sermon (DIV1) 96 Image 2
611 There is no such Lo• as to the Nature of Loss as is the Loss of the So• For that he that hath lost his Soul, has lost himse• In all other Losses it is possible for a Man to save him•self, There is no such Lo• as to the Nature of Loss as is the Loss of the So• For that he that hath lost his Soul, has lost himse• In all other Losses it is possible for a Man to save him•self, pc-acp vbz dx d np1 a-acp p-acp dt n1 pp-f n1 c-acp vbz dt n1 pp-f dt np1 p-acp cst pns31 cst vhz vvn po31 n1, vhz vvn n1 p-acp d j-jn n2 pn31 vbz j p-acp dt n1 p-acp p-acp n1, (2) sermon (DIV1) 96 Image 2
612 but he that loseth his Soul, loseth himself; but he that loses his Soul, loses himself; cc-acp pns31 cst vvz po31 n1, vvz px31; (2) sermon (DIV1) 96 Image 2
613 F• what is a Man advantaged, if he gain the who• World, and lose himself? So Luke has it. F• what is a Man advantaged, if he gain the who• World, and loose himself? So Lycia has it. np1 r-crq vbz dt n1 vvn, cs pns31 vvb dt n1 n1, cc vvi px31? av av vhz pn31. (2) sermon (DIV1) 96 Image 2
614 Wherefor• the Loss of the Soul is a Loss that cannot be parallel• He that loseth himself, loseth his all, his lasting a• for himself is his all, his all in the most comprehen• sive Sence: Wherefor• the Loss of the Soul is a Loss that cannot be parallel• He that loses himself, loses his all, his lasting a• for himself is his all, his all in the most comprehen• sive Sense: np1 dt n1 pp-f dt n1 vbz dt n1 cst vmbx vbi n1 pns31 cst vvz px31, vvz po31 d, po31 j-vvg n1 p-acp px31 vbz po31 d, po31 d p-acp dt av-ds n1 n1 n1: (2) sermon (DIV1) 96 Image 2
615 What mattereth it what a Man gets, i• by the getting thereof he loseth himself? Suppose• Man goeth to the Indies for Gold, What mattereth it what a Man gets, i• by the getting thereof he loses himself? Suppose• Man Goes to the Indies for Gold, q-crq vvz pn31 q-crq dt n1 vvz, n1 p-acp dt n-vvg av pns31 vvz px31? np1 n1 vvz p-acp dt np1 p-acp n1, (2) sermon (DIV1) 96 Image 2
616 and he loadet• his Ship therewith, but at his return, that Sea tha• carried him thither, swallows him up, and he loadet• his Ship therewith, but At his return, that Sea tha• carried him thither, Swallows him up, cc pns31 n1 po31 n1 av, cc-acp p-acp po31 n1, cst n1 n1 vvd pno31 av, vvz pno31 a-acp, (2) sermon (DIV1) 96 Image 2
617 now what ha• he got? but this is but a lean Similitude with re• ference to the Matter in hand, to wit, to set fort• the Loss of the Soul. Suppose a Man that has bee• at the Indies for Gold, should at his return himsel• be taken by them of Algiers, and there made a Slav• of, now what ha• he god? but this is but a lean Similitude with re• ference to the Matter in hand, to wit, to Set fort• the Loss of the Soul. Suppose a Man that has bee• At the Indies for Gold, should At his return himsel• be taken by them of Algiers, and there made a Slav• of, av q-crq n1 pns31 vvn? cc-acp d vbz p-acp dt j n1 p-acp n1 n1 p-acp dt n1 p-acp n1, pc-acp vvi, pc-acp vvi n1 dt n1 pp-f dt n1 vvb dt n1 cst vhz n1 p-acp dt np1 p-acp n1, vmd p-acp po31 n1 n1 vbi vvn p-acp pno32 pp-f np1, cc a-acp vvd dt np1 pp-f, (2) sermon (DIV1) 96 Image 2
618 and there be hunger-bit, and beaten till his bon• are broken; and there be hunger-bit, and beaten till his bon• Are broken; cc pc-acp vbi n1, cc vvn p-acp po31 n1 vbr vvn; (2) sermon (DIV1) 96 Image 2
619 What has he got? What is he advantaged by his rich adventure? perhaps you will say, He has got Gold enough to obtain his ransom: What has he god? What is he advantaged by his rich adventure? perhaps you will say, He has god Gold enough to obtain his ransom: q-crq vhz pns31 vvn? q-crq vbz pns31 vvn p-acp po31 j n1? av pn22 vmb vvi, pns31 vhz vvn n1 av-d pc-acp vvi po31 n1: (2) sermon (DIV1) 96 Image 2
620 Indeed this may be, and therefore no similitude can• be found, that can fully amplifie the Matter. Indeed this may be, and Therefore no similitude can• be found, that can Fully amplify the Matter. av d vmb vbi, cc av dx n1 n1 vbi vvn, cst vmb av-j vvi dt n1. (2) sermon (DIV1) 96 Image 2
621 For wha• shall a Man give in exchange for his Soul? It is a Loss that standeth by it self, there is not another like it: For wha• shall a Man give in exchange for his Soul? It is a Loss that Stands by it self, there is not Another like it: p-acp n1 vmb dt n1 vvb p-acp n1 p-acp po31 n1? pn31 vbz dt n1 cst vvz p-acp pn31 n1, pc-acp vbz xx j-jn vvb pn31: (2) sermon (DIV1) 96 Image 2
622 or unto which it may be compared, 'tis only like it self, 'tis singular, 'tis the chief of all losses, the highest, the greatest Loss. or unto which it may be compared, it's only like it self, it's singular, it's the chief of all losses, the highest, the greatest Loss. cc p-acp r-crq pn31 vmb vbi vvn, pn31|vbz av-j vvb pn31 n1, pn31|vbz j, pn31|vbz dt j-jn pp-f d n2, dt js, dt js n1. (2) sermon (DIV1) 96 Image 2
623 For what shall a Man give in exchange for his Soul? A Man may lose his Wife, his Children, his Estate, his Liberty, and his Life, and have all made up again, For what shall a Man give in exchange for his Soul? A Man may loose his Wife, his Children, his Estate, his Liberty, and his Life, and have all made up again, c-acp q-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? dt n1 vmb vvi po31 n1, po31 n2, po31 n1, po31 n1, cc po31 n1, cc vhb d vvn a-acp av, (2) sermon (DIV1) 96 Image 2
624 and have all restored with •dvantage, and may therefore, notwithstanding all •ese losses, be far enough off from losing of himself; for he may lose his life and save it: and have all restored with •dvantage, and may Therefore, notwithstanding all •ese losses, be Far enough off from losing of himself; for he may loose his life and save it: cc vhb d vvn p-acp n1, cc vmb av, c-acp d n1 n2, vbb av-j av-d a-acp p-acp vvg pp-f px31; c-acp pns31 vmb vvi po31 n1 cc vvi pn31: (2) sermon (DIV1) 96 Image 2
625 yea, some•imes the only way to save that is to lose it: yea, some•imes the only Way to save that is to loose it: uh, av dt j n1 pc-acp vvi d vbz pc-acp vvi pn31: (2) sermon (DIV1) 96 Image 2
626 but •hen a Man has lost himself, his Soul, then all is gone, •o all intents and purposes. but •hen a Man has lost himself, his Soul, then all is gone, •o all intents and Purposes. cc-acp av dt n1 vhz vvn px31, po31 n1, av d vbz vvn, av d n2 cc n2. (2) sermon (DIV1) 96 Image 2
627 There is no word says, •e that loses his Soul, shall save it: There is no word Says, •e that loses his Soul, shall save it: pc-acp vbz dx n1 vvz, av cst vvz po31 n1, vmb vvi pn31: (2) sermon (DIV1) 96 Image 2
628 but contrary-wise, •he Text supposeth, that a Man has lost his Soul, and •hen demands if any can answer it, What shall a Man •ive in exchange for his Soul? All then that he gains •hat loseth his Soul is only this, he has gained a Loss, •e has purchased the Loss of Losses, he has nothing •eft him now but his Loss; but contrariwise, •he Text Supposeth, that a Man has lost his Soul, and •hen demands if any can answer it, What shall a Man •ive in exchange for his Soul? All then that he gains •hat loses his Soul is only this, he has gained a Loss, •e has purchased the Loss of Losses, he has nothing •eft him now but his Loss; cc-acp j, j n1 vvz, cst dt n1 vhz vvn po31 n1, cc av n2 cs d vmb vvi pn31, q-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? d av cst pns31 vvz av vvz po31 n1 vbz av-j d, pns31 vhz vvn dt n1, n1 vhz vvn dt n1 pp-f n2, pns31 vhz pix vvn pno31 av p-acp po31 n1; (2) sermon (DIV1) 96 Image 2
629 but the Loss of himself, of his whole self. but the Loss of himself, of his Whole self. cc-acp dt n1 pp-f px31, pp-f po31 j-jn n1. (2) sermon (DIV1) 96 Image 2
630 He that loseth his life for Christ, •hall save it, but he that loseth himself for Sin, and for •he World, shall lose himself to perfection of loss; He that loses his life for christ, •hall save it, but he that loses himself for since, and for •he World, shall loose himself to perfection of loss; pns31 cst vvz po31 n1 p-acp np1, vmb vvi pn31, cc-acp pns31 cst vvz px31 p-acp n1, cc p-acp j n1, vmb vvi px31 p-acp n1 pp-f n1; (2) sermon (DIV1) 96 Image 2
631 •e has lost himself, and there's the full Point. •e has lost himself, and there's the full Point. n1 vhz vvn px31, cc pc-acp|vbz dt j n1. (2) sermon (DIV1) 96 Image 2
632 There are several things fall under this first head, upon which I would touch a little. There Are several things fallen under this First head, upon which I would touch a little. pc-acp vbr j n2 vvb p-acp d ord n1, p-acp r-crq pns11 vmd vvi dt j. (2) sermon (DIV1) 97 Image 2
633 1. He that has lost his Soul has lost himself: Now he that has lost himself, is no more at his own dispose; 1. He that has lost his Soul has lost himself: Now he that has lost himself, is no more At his own dispose; crd pns31 cst vhz vvn po31 n1 vhz vvn px31: av pns31 cst vhz vvn px31, vbz av-dx dc p-acp po31 d n1; (2) sermon (DIV1) 98 Image 2
634 while a Man enjoys himself, he is at his own dispose. while a Man enjoys himself, he is At his own dispose. cs dt n1 vvz px31, pns31 vbz p-acp po31 d n1. (2) sermon (DIV1) 98 Image 2
635 A single Man, a free Man, a rich Man, a poor Man, any Man that enjoys himself is at his own dispose. A single Man, a free Man, a rich Man, a poor Man, any Man that enjoys himself is At his own dispose. dt j n1, dt j n1, dt j n1, dt j n1, d n1 cst vvz px31 vbz p-acp po31 d n1. (2) sermon (DIV1) 98 Image 2
636 I speak after the manner of Men; but he that has lost himself is not at his own dispose. I speak After the manner of Men; but he that has lost himself is not At his own dispose. pns11 vvb p-acp dt n1 pp-f n2; cc-acp pns31 cst vhz vvn px31 vbz xx p-acp po31 d n1. (2) sermon (DIV1) 98 Image 2
637 He is as I may say, now out of his own hands: He is as I may say, now out of his own hands: pns31 vbz c-acp pns11 vmb vvi, av av pp-f po31 d n2: (2) sermon (DIV1) 98 Image 2
638 he has lost himself, his Soul self, his own self, his whole self by Sin, and Wrath, and Hell hath found him: he has lost himself, his Soul self, his own self, his Whole self by since, and Wrath, and Hell hath found him: pns31 vhz vvn px31, po31 n1 n1, po31 d n1, po31 j-jn n1 p-acp n1, cc n1, cc n1 vhz vvn pno31: (2) sermon (DIV1) 98 Image 2
639 he is therefore now no more at his own dispose, but at the dispose of Justice, of Wrath and Hell. he is Therefore now no more At his own dispose, but At the dispose of justice, of Wrath and Hell. pns31 vbz av av dx dc p-acp po31 d n1, cc-acp p-acp dt n1 pp-f n1, pp-f n1 cc n1. (2) sermon (DIV1) 98 Image 2
640 He is committed to Prison, to Hell Prison, there to abide, not a pleasure, not as long and as little time as he will, He is committed to Prison, to Hell Prison, there to abide, not a pleasure, not as long and as little time as he will, pns31 vbz vvn p-acp n1, p-acp n1 n1, a-acp pc-acp vvi, xx dt n1, xx p-acp j cc p-acp j n1 c-acp pns31 vmb, (2) sermon (DIV1) 98 Image 2
641 but the Term appointed by his Judge: Nor may he the• chuse his own affliction, neither for manner, me•sure, or continuance. but the Term appointed by his Judge: Nor may he the• choose his own affliction, neither for manner, me•sure, or Continuance. cc-acp dt n1 vvn p-acp po31 n1: ccx vmb pns31 n1 vvi po31 d n1, av-dx p-acp n1, n1, cc n1. (2) sermon (DIV1) 98 Image 2
642 'Tis God that will spread th• Fire and Brimstone under him, it is God that w• pile up wrath upon him, It's God that will spread th• Fire and Brimstone under him, it is God that w• pile up wrath upon him, pn31|vbz np1 cst vmb vvi n1 n1 cc n1 p-acp pno31, pn31 vbz np1 cst n1 vvb a-acp n1 p-acp pno31, (2) sermon (DIV1) 98 Image 2
643 and it is God himself th• will blow the Fire. and it is God himself th• will blow the Fire. cc pn31 vbz n1 px31 n1 vmb vvi dt n1. (2) sermon (DIV1) 98 Image 2
644 And the Breath of the Lord, like 〈 ◊ 〉 Stream of Brimstone doth kindle it: And thus it 〈 ◊ 〉 manifest that he that has lost himself, his Soul is n• more at his own dispose, And the Breath of the Lord, like 〈 ◊ 〉 Stream of Brimstone does kindle it: And thus it 〈 ◊ 〉 manifest that he that has lost himself, his Soul is n• more At his own dispose, cc dt n1 pp-f dt n1, av-j 〈 sy 〉 n1 pp-f n1 vdz vvi pn31: cc av pn31 〈 sy 〉 j cst pns31 cst vhz vvn px31, po31 n1 vbz n1 av-dc p-acp po31 d n1, (2) sermon (DIV1) 98 Image 2
645 but at the dispose of the• that find him. but At the dispose of the• that find him. cc-acp p-acp dt n1 pp-f n1 cst vvb pno31. (2) sermon (DIV1) 98 Image 2
646 2. Again, As he that has lost himself is no• at his own dispose, so neither is he at liberty to dispos• of what he has, 2. Again, As he that has lost himself is no• At his own dispose, so neither is he At liberty to dispos• of what he has, crd av, c-acp pns31 cst vhz vvn px31 vbz n1 p-acp po31 d n1, av av-dx vbz pns31 p-acp n1 p-acp n1 pp-f r-crq pns31 vhz, (2) sermon (DIV1) 99 Image 2
647 for the Man that has lost himself• has something yet of his own. for the Man that has lost himself• has something yet of his own. p-acp dt n1 cst vhz vvn n1 vhz pi av pp-f po31 d. (2) sermon (DIV1) 99 Image 2
648 The Text implie• that his Soul is his when lost, yea when that and hi• all, himself is lost: The Text implie• that his Soul is his when lost, yea when that and hi• all, himself is lost: dt n1 n1 cst po31 n1 vbz po31 c-crq vvn, uh q-crq d cc n1 d, px31 vbz vvn: (2) sermon (DIV1) 99 Image 2
649 but as he cannot dispose of himself, so he cannot dispose of what he hath: let m• take leave to make out my meaning; but as he cannot dispose of himself, so he cannot dispose of what he hath: let m• take leave to make out my meaning; cc-acp c-acp pns31 vmbx vvi pp-f px31, av pns31 vmbx vvi pp-f r-crq pns31 vhz: vvb n1 vvi n1 pc-acp vvi av po11 n1; (2) sermon (DIV1) 99 Image 2
650 If he that i• lost, that has lost himself, has not, notwithstanding• some thing that in some sence may be called his own then he that is lost is nothing. If he that i• lost, that has lost himself, has not, notwithstanding• Some thing that in Some sense may be called his own then he that is lost is nothing. cs pns31 cst n1 vvn, cst vhz vvn px31, vhz xx, n1 d n1 cst p-acp d n1 vmb vbi vvn po31 d av pns31 cst vbz vvn vbz pix. (2) sermon (DIV1) 99 Image 2
651 The Man that is i• Hell has yet the Powers, the Sences and Passions 〈 ◊ 〉 his Soul; The Man that is i• Hell has yet the Powers, the Senses and Passion 〈 ◊ 〉 his Soul; dt n1 cst vbz n1 n1 vhz av dt n2, dt n2 cc n2 〈 sy 〉 po31 n1; (2) sermon (DIV1) 99 Image 2
652 for not he nor his Soul must be though• to be stript of these; for then he would be lowe• than the Brute; for not he nor his Soul must be though• to be stripped of these; for then he would be lowe• than the Brutus; c-acp xx pns31 ccx png31 n1 vmb vbi n1 pc-acp vbi vvn pp-f d; c-acp cs pns31 vmd vbi n1 cs dt n1; (2) sermon (DIV1) 99 Image 2
653 but yet all these since he is ther• are by God improved against himself; but yet all these since he is ther• Are by God improved against himself; cc-acp av d d c-acp pns31 vbz n1 vbr p-acp np1 vvn p-acp px31; (2) sermon (DIV1) 99 Image 2
654 or if you wil• the Point of this Man's Sword is turned against hi• own Heart, or if you wil• the Point of this Man's Sword is turned against hi• own Heart, cc cs pn22 n1 dt n1 pp-f d ng1 n1 vbz vvn p-acp n1 d n1, (2) sermon (DIV1) 99 Image 2
655 and made to pierce his own Liver. and made to pierce his own Liver. cc vvd pc-acp vvi po31 d n1. (2) sermon (DIV1) 99 Image 2
656 The Soul by being in Hell, loseth nothing of it• aptness to think, its quickness to pierce, to pry, an• to understand: nay, Hell has ripèned it in all the• things; The Soul by being in Hell, loses nothing of it• aptness to think, its quickness to pierce, to pry, an• to understand: nay, Hell has ripèned it in all the• things; dt n1 p-acp vbg p-acp n1, vvz pix pp-f n1 n1 p-acp vvb, po31 n1 p-acp vvi, pc-acp vvi, n1 p-acp vvb: uh, n1 vhz vvn pn31 p-acp d n1 n2; (2) sermon (DIV1) 100 Image 2
657 but I say, the Soul with its Improvements a• to these (or any thing else) is not in the hand of hi• •hat hath lost himself to manage for his own advan•age, but I say, the Soul with its Improvements a• to these (or any thing Else) is not in the hand of hi• •hat hath lost himself to manage for his own advan•age, cc-acp pns11 vvb, dt n1 p-acp po31 n2 n1 p-acp d (cc d n1 av) vbz xx p-acp dt n1 pp-f n1 av vhz vvn px31 pc-acp vvi p-acp po31 d n1, (2) sermon (DIV1) 100 Image 2
658 but in the Hand, and in the Power, and to be •isposed as is thought meet by him into whose re•enging hand by sin he has delivered himself: but in the Hand, and in the Power, and to be •isposed as is Thought meet by him into whose re•enging hand by since he has Delivered himself: cc-acp p-acp dt n1, cc p-acp dt n1, cc pc-acp vbi vvn c-acp vbz vvn j p-acp pno31 p-acp rg-crq j-vvg n1 p-acp n1 pns31 vhz vvn px31: (2) sermon (DIV1) 100 Image 2
659 to wit, •n the Hand of God: to wit, •n the Hand of God: p-acp n1, av dt n1 pp-f np1: (2) sermon (DIV1) 100 Image 2
660 so then God now has the Vi•tory, and disposeth of all the Powers, Sences and •assions of the Soul for the chast•zing of him that •as lost himself. so then God now has the Vi•tory, and Disposeth of all the Powers, Senses and •assions of the Soul for the chast•zing of him that •as lost himself. av cs np1 av vhz dt n1, cc vvz pp-f d dt n2, n2 cc n2 pp-f dt n1 p-acp dt n-vvg pp-f pno31 cst vbds vvn px31. (2) sermon (DIV1) 100 Image 2
661 Now the Understanding is only •mployed and improved in, and about the appre•ending of such things as will be like Daggers at the •eart: Now the Understanding is only •mployed and improved in, and about the appre•ending of such things as will be like Daggers At the •eart: av dt n1 vbz av-j vvn cc vvn p-acp, cc p-acp dt n-vvg pp-f d n2 c-acp vmb vbi j n2 p-acp dt n1: (2) sermon (DIV1) 100 Image 2
662 to wit about Justice, Sin, Hell and Eternity, •o grieve and break the Spirit of the Damned; to wit about justice, since, Hell and Eternity, •o grieve and break the Spirit of the Damned; p-acp n1 p-acp n1, n1, n1 cc n1, vdb vvi cc vvi dt n1 pp-f dt j-vvn; (2) sermon (DIV1) 100 Image 2
663 yea, •o break, to wound, and to tear the Soul in pieces. yea, •o break, to wound, and to tear the Soul in Pieces. uh, vdb vvi, pc-acp vvi, cc pc-acp vvi dt n1 p-acp n2. (2) sermon (DIV1) 100 Image 2
664 •he depths of Sin which the Man has loved, the •ood Nature of God whom the Man has hated, the Blessings of Eternity which the Soul has despised •hall now be understood by him, more than ever: •he depths of since which the Man has loved, the •ood Nature of God whom the Man has hated, the Blessings of Eternity which the Soul has despised •hall now be understood by him, more than ever: av-d n2 pp-f n1 r-crq dt n1 vhz vvn, dt j n1 pp-f np1 r-crq dt n1 vhz vvn, dt n2 pp-f n1 r-crq dt n1 vhz vvn av av vbi vvn p-acp pno31, av-dc cs av: (2) sermon (DIV1) 100 Image 2
665 •ut yet so only, as to increase grief and sorrow, by •mproving of the good and of the evil of the things •nderstood, to the greater wounding of the Spirit: •ut yet so only, as to increase grief and sorrow, by •mproving of the good and of the evil of the things •nderstood, to the greater wounding of the Spirit: av av av av-j, c-acp pc-acp vvi n1 cc n1, p-acp vvg pp-f dt j cc pp-f dt n-jn pp-f dt n2 vvd, p-acp dt jc n-vvg pp-f dt n1: (2) sermon (DIV1) 100 Image 2
666 •herefore now, every touch that the Understanding •all give to the Memory will be as a touch of a r•d •ot Iron; •herefore now, every touch that the Understanding •all give to the Memory will be as a touch of a r•d •ot Iron; av av, d n1 cst dt n1 vmb vvi p-acp dt n1 vmb vbi p-acp dt n1 pp-f dt j n1 n1; (2) sermon (DIV1) 100 Image 2
667 or like a draught of scalding Lead poured •own the Throat. or like a draught of scalding Led poured •own the Throat. cc av-j dt n1 pp-f j-vvg n1 vvd vvi dt n1. (2) sermon (DIV1) 100 Image 2
668 The Memory also letteth these •ings down upon the Conscience with no less terror •nd perplexity. The Memory also lets these •ings down upon the Conscience with no less terror •nd perplexity. dt n1 av vvz d n2 a-acp p-acp dt n1 p-acp dx dc n1 vvi n1. (2) sermon (DIV1) 100 Image 2
669 And now the Fancy or Imagination •oth start and stare like a Man by fears, bereft of •its, And now the Fancy or Imagination •oth start and stare like a Man by fears, bereft of •its, cc av dt n1 cc n1 vdz vvi cc vvi av-j dt n1 p-acp n2, vvn pp-f n2, (2) sermon (DIV1) 100 Image 2
670 and doth exercise it self, or rather is exercised •y the Hand of revenging Justice, and does exercise it self, or rather is exercised •y the Hand of revenging justice, cc vdz vvi pn31 n1, cc av-c vbz vvn av-j dt n1 pp-f j-vvg n1, (2) sermon (DIV1) 100 Image 2
671 so about the •readth and depth of present and future punish•ents, as to lay the Soul as on a burning Rack. so about the •readth and depth of present and future punish•ents, as to lay the Soul as on a burning Rack. av p-acp dt n1 cc n1 pp-f j cc j-jn n2, c-acp pc-acp vvi dt n1 c-acp p-acp dt j-vvg n1. (2) sermon (DIV1) 100 Image 2
672 Now •so the Judgment, as with a mighty Maul driveth •o•n the Soul in the sence and pangs of everlasting •isery, into that Pit that has no bottom; Now •so the Judgement, as with a mighty Maul drives •o•n the Soul in the sense and pangs of everlasting •isery, into that Pit that has no bottom; av av dt n1, a-acp p-acp dt j np1 vvz av dt n1 p-acp dt n1 cc n2 pp-f j n1, p-acp d n1 cst vhz dx n1; (2) sermon (DIV1) 100 Image 2
673 yea, it •eth again, and as with a Hammer it rivetteth e•ery •rful thought and apprehension of the Soul so fast that it can never be loosed again for ever and ever. Alas! yea, it •eth again, and as with a Hammer it rivet e•ery •rful Thought and apprehension of the Soul so fast that it can never be loosed again for ever and ever. Alas! uh, pn31 vvz av, cc c-acp p-acp dt n1 pn31 vvi av j n1 cc n1 pp-f dt n1 av av-j cst pn31 vmb av-x vbi vvn av p-acp av cc av. np1! (2) sermon (DIV1) 100 Image 2
674 Now the Conscience can sleep, be dull, be misled, or flatter no longer; No, it must now cry out, understanding will make it; Memory will make it; Now the Conscience can sleep, be dull, be misled, or flatter no longer; No, it must now cry out, understanding will make it; Memory will make it; av dt n1 vmb vvi, vbb j, vbb vvn, cc vvb av-dx av-jc; uh-dx, pn31 vmb av vvi av, n1 vmb vvi pn31; n1 vmb vvi pn31; (2) sermon (DIV1) 100 Image 2
675 fancy or imagination will make it: fancy or imagination will make it: n1 cc n1 vmb vvi pn31: (2) sermon (DIV1) 100 Image 2
676 Now I say, it will cry out of Sin, of Justice, and of the Terribleness of the Punishment that hath swallowed him up that has lost himself. Now I say, it will cry out of since, of justice, and of the Terribleness of the Punishment that hath swallowed him up that has lost himself. av pns11 vvb, pn31 vmb vvi av pp-f n1, pp-f n1, cc pp-f dt n1 pp-f dt n1 cst vhz vvn pno31 p-acp cst vhz vvn px31. (2) sermon (DIV1) 100 Image 2
677 Here will be no forgetfulness, yet nothing shall be thought on but that which will wound & kill; Here will be no forgetfulness, yet nothing shall be Thought on but that which will wound & kill; av vmb vbi dx n1, av pix vmb vbi vvn a-acp p-acp cst r-crq vmb vvi cc vvi; (2) sermon (DIV1) 100 Image 2
678 here will be no time, cause or mean• for diversion, all will stick and gnaw like a Viper. Here will be no time, cause or mean• for diversion, all will stick and gnaw like a Viper. av vmb vbi dx n1, n1 cc n1 p-acp n1, d vmb vvi cc vvi av-j dt n1. (2) sermon (DIV1) 100 Image 2
679 N• the memory will go out to, where Sin was heretofore committed, it will also go out to the Word that did forbid it. N• the memory will go out to, where since was heretofore committed, it will also go out to the Word that did forbid it. n1 dt n1 vmb vvi av p-acp, c-crq n1 vbds av vvn, pn31 vmb av vvi av p-acp dt n1 cst vdd vvi pn31. (2) sermon (DIV1) 100 Image 2
680 The V•derstanding also, and the Judgmen• too, will now consider of the pretended Necessit• that the Man had to break the Commandments o• God, The V•derstanding also, and the Judgmen• too, will now Consider of the pretended Necessit• that the Man had to break the commandments o• God, dt vvg av, cc dt np1 av, vmb av vvi pp-f dt j-vvn np1 cst dt n1 vhd pc-acp vvi dt n2 n1 np1, (2) sermon (DIV1) 100 Image 2
681 and of the seasonableness of the Cautions, an• of the Convictions which were given him to forbea• by all which more load will be laid upon him that h• lost himself; and of the seasonableness of the Cautions, an• of the Convictions which were given him to forbea• by all which more load will be laid upon him that h• lost himself; cc pp-f dt n1 pp-f dt n2, n1 pp-f dt n2 r-crq vbdr vvn pno31 p-acp n1 p-acp d r-crq dc n1 vmb vbi vvn p-acp pno31 cst n1 vvd px31; (2) sermon (DIV1) 100 Image 2
682 for here all the Powers, Sences a•• Passions of the Soul must be made self-burner• self-tormenters, self executioners by the j• Judgment of God; for Here all the Powers, Senses a•• Passion of the Soul must be made self-burner• self-tormenters, self executioners by the j• Judgement of God; c-acp av d dt n2, n2 n1 n2 pp-f dt n1 vmb vbi vvn j n2, n1 n2 p-acp dt n1 n1 pp-f np1; (2) sermon (DIV1) 100 Image 2
683 also all that the Will sha• do in this place, shall be but to wish for eas• but the wish shall only be such as shall on•• seem to lift up, also all that the Will sha• do in this place, shall be but to wish for eas• but the wish shall only be such as shall on•• seem to lift up, av d cst dt vmb n1 vdb p-acp d n1, vmb vbi cc-acp pc-acp vvi p-acp n1 p-acp dt n1 vmb av-j vbb d c-acp vmb n1 vvi pc-acp vvi a-acp, (2) sermon (DIV1) 100 Image 2
684 for the Cable Rope of despair sha• with violence pull him down again. for the Cable Rope of despair sha• with violence pull him down again. p-acp dt n1 n1 pp-f n1 n1 p-acp n1 vvb pno31 a-acp av. (2) sermon (DIV1) 100 Image 2
685 The will i• deed will wish for ease, and so will the mind, &c. b• all these wishers will by wishing arrive to no mo• advantage but to make despair which is the mo• twinging stripe of Hell to cut yet deeper into t•• whole Soul of him that has lost himself: The will i• deed will wish for ease, and so will the mind, etc. b• all these wishers will by wishing arrive to no mo• advantage but to make despair which is the mo• twinging stripe of Hell to Cut yet Deeper into t•• Whole Soul of him that has lost himself: dt n1 n1 n1 vmb vvi p-acp n1, cc av vmb dt n1, av n1 d d n2 vmb p-acp vvg vvi p-acp dx n1 n1 cc-acp pc-acp vvi n1 r-crq vbz dt n1 vvg n1 pp-f n1 pc-acp vvi av jc-jn p-acp n1 j-jn n1 pp-f pno31 cst vhz vvn px31: (2) sermon (DIV1) 100 Image 2
686 Where fo• after all that can be wisht for: they return again• their burning Chair, where they sit and bewail the• misery. Where fo• After all that can be wished for: they return again• their burning Chair, where they fit and bewail the• misery. c-crq n1 p-acp d cst vmb vbi vvn p-acp: pns32 vvb n1 po32 j-vvg n1, c-crq pns32 vvb cc vvi n1 n1. (2) sermon (DIV1) 100 Image 2
687 Thus will all the Powers, Sences and P•••ons of the Soul of him that has lost himself, 〈 ◊ 〉 of his own power to dispose for his advantage; Thus will all the Powers, Senses and P•••ons of the Soul of him that has lost himself, 〈 ◊ 〉 of his own power to dispose for his advantage; av vmb d dt n2, n2 cc n2 pp-f dt n1 pp-f pno31 cst vhz vvn px31, 〈 sy 〉 pp-f po31 d n1 pc-acp vvi p-acp po31 n1; (2) sermon (DIV1) 100 Image 2
688 and will be only in the Hand and under the Management of the revenging Justice of God. and will be only in the Hand and under the Management of the revenging justice of God. cc vmb vbi j p-acp dt n1 cc p-acp dt n1 pp-f dt j-vvg n1 pp-f np1. (2) sermon (DIV1) 100 Image 2
689 And herein will that state of the Damned be worse than it is now with the fallen Angels; for though the fallen Angels are now cast down to Hell, in Chains, And herein will that state of the Damned be Worse than it is now with the fallen Angels; for though the fallen Angels Are now cast down to Hell, in Chains, cc av vmb cst n1 pp-f dt vvn vbb av-jc cs pn31 vbz av p-acp dt vvn n2; c-acp cs dt vvn n2 vbr av vvd a-acp p-acp n1, p-acp n2, (2) sermon (DIV1) 101 Image 2
690 and sure in themselves at last to partake of eternal judgment; yet at present they are not so bound up as the lamned Sinners shall be: and sure in themselves At last to partake of Eternal judgement; yet At present they Are not so bound up as the lamned Sinners shall be: cc j p-acp px32 p-acp vvi pc-acp vvi pp-f j n1; av p-acp j pns32 vbr xx av vvn a-acp p-acp dt j-vvn n2 vmb vbb: (2) sermon (DIV1) 101 Image 2
691 for not withstanding their Chains and their being the Prisoners of the horrible Hells: for not withstanding their Chains and their being the Prisoners of the horrible Hells: c-acp xx vvg po32 n2 cc po32 n1 dt n2 pp-f dt j n2: (2) sermon (DIV1) 101 Image 2
692 yet they have a kind of liberty granted them, and that liberty will last till the time appointed; yet they have a kind of liberty granted them, and that liberty will last till the time appointed; av pns32 vhb dt n1 pp-f n1 vvd pno32, cc d n1 vmb vvi p-acp dt n1 vvn; (2) sermon (DIV1) 101 Image 2
693 to tempt, to plot, to contrive and invent their mischiefs against the Son of God and his. And though Satan knows that this at last will work for his future condemnation, to tempt, to plot, to contrive and invent their mischiefs against the Son of God and his. And though Satan knows that this At last will work for his future condemnation, pc-acp vvi, pc-acp vvi, pc-acp vvi cc vvi po32 n2 p-acp dt n1 pp-f np1 cc po31. cc cs np1 vvz cst d p-acp ord vmb vvi p-acp po31 j-jn n1, (2) sermon (DIV1) 101 Image 2
694 yet at present he finds it some diversion to his trembling mind, and obtains through his being so busily imploying of himself against the Gospel and its professors, something to sport and refresh himself withal; yet At present he finds it Some diversion to his trembling mind, and obtains through his being so busily employing of himself against the Gospel and its professors, something to sport and refresh himself withal; av p-acp j pns31 vvz pn31 d n1 p-acp po31 j-vvg n1, cc vvz p-acp po31 vbg av av-j vvg pp-f px31 p-acp dt n1 cc po31 n2, pi p-acp n1 cc vvi px31 av; (2) sermon (DIV1) 101 Image 2
695 yea, and doth procure to himself some small crumbs of minutes of forgetfulness of his own present misery, yea, and does procure to himself Some small crumbs of minutes of forgetfulness of his own present misery, uh, cc vdz vvi p-acp px31 d j n2 pp-f n2 pp-f n1 pp-f po31 d j n1, (2) sermon (DIV1) 101 Image 2
696 and of the Judgment that is yet to pass upon him; and of the Judgement that is yet to pass upon him; cc pp-f dt n1 cst vbz av pc-acp vvi p-acp pno31; (2) sermon (DIV1) 101 Image 2
697 but this priviledge will then be denied to him that has lost himself, there will be no cause nor matter for diversion; there it will (as in the old World) rain day and night Fire and Brimstone from the Lord out of Heaven upon them; but this privilege will then be denied to him that has lost himself, there will be no cause nor matter for diversion; there it will (as in the old World) rain day and night Fire and Brimstone from the Lord out of Heaven upon them; cc-acp d n1 vmb av vbi vvn p-acp pno31 cst vhz vvn px31, pc-acp vmb vbi dx n1 ccx n1 p-acp n1; a-acp pn31 vmb (c-acp p-acp dt j n1) vvb n1 cc n1 n1 cc n1 p-acp dt n1 av pp-f n1 p-acp pno32; (2) sermon (DIV1) 101 Image 2
698 misery is fixed, the Worm will be always sucking at, and gnawing of, their Soul: Also as I have said afore, all the Powers, Sences and Passions of the Soul will throw their Darts inwards, misery is fixed, the Worm will be always sucking At, and gnawing of, their Soul: Also as I have said afore, all the Powers, Senses and Passion of the Soul will throw their Darts inward, n1 vbz vvn, dt n1 vmb vbi av vvg p-acp, cc vvg pp-f, po32 n1: av c-acp pns11 vhb vvn a-acp, d dt n2, n2 cc n2 pp-f dt n1 vmb vvi po32 n2 av-j, (2) sermon (DIV1) 101 Image 2
699 yea, of God will be made to do it to the utter unspeakable and endless torment of him that has lost himself. Again, yea, of God will be made to do it to the utter unspeakable and endless torment of him that has lost himself. Again, uh, pp-f np1 vmb vbi vvn pc-acp vdi pn31 p-acp dt j j cc j n1 pp-f pno31 cst vhz vvn px31. av, (2) sermon (DIV1) 101 Image 2
700 3. All therefore that he that has lost himself can do, is to sit down by the Loss; 3. All Therefore that he that has lost himself can do, is to fit down by the Loss; crd av-d av cst pns31 cst vhz vvn px31 vmb vdi, vbz pc-acp vvi a-acp p-acp dt n1; (2) sermon (DIV1) 102 Image 2
701 Do I say he can do this? Oh! if that could be, it would be to such a Mercy; Do I say he can do this? Oh! if that could be, it would be to such a Mercy; vdb pns11 vvb pns31 vmb vdi d? uh cs d vmd vbi, pn31 vmd vbi p-acp d dt n1; (2) sermon (DIV1) 102 Image 2
702 I must therefore here correct my self, that th•y cannot do, for to sit down by the Loss, implies, a Patient enduring, I must Therefore Here correct my self, that th•y cannot do, for to fit down by the Loss, Implies, a Patient enduring, pns11 vmb av av vvi po11 n1, d n1 vmbx vdi, p-acp pc-acp vvi a-acp p-acp dt n1, vvz, dt j j-vvg, (2) sermon (DIV1) 102 Image 2
703 but there will be no such grace as patience in Hell with him that has lost himself; but there will be no such grace as patience in Hell with him that has lost himself; cc-acp a-acp vmb vbi dx d n1 p-acp n1 p-acp n1 p-acp pno31 cst vhz vvn px31; (2) sermon (DIV1) 102 Image 2
704 here will also want a bottom for patience, to wit, the Providence of God for a Providence of God, Here will also want a bottom for patience, to wit, the Providence of God for a Providence of God, av vmb av vvi dt n1 p-acp n1, pc-acp vvi, dt n1 pp-f np1 p-acp dt n1 pp-f np1, (2) sermon (DIV1) 102 Image 2
705 though never so dismal, is a bottom for patience to the afflicted: though never so dismal, is a bottom for patience to the afflicted: cs av-x av j, vbz dt n1 p-acp n1 p-acp dt j-vvn: (2) sermon (DIV1) 102 Image 2
706 but Men go not to Hell by Providence, but by Sin. Now Sin being the Cause other effects are wrought; but Men go not to Hell by Providence, but by Sin. Now since being the Cause other effects Are wrought; cc-acp n2 vvb xx p-acp n1 p-acp n1, p-acp p-acp np1 av n1 vbg dt n1 j-jn n2 vbr vvn; (2) sermon (DIV1) 102 Image 2
707 for they that go to Hell, and that there miserably perish, shall never say it was God by his providence that brought me hither, for they that go to Hell, and that there miserably perish, shall never say it was God by his providence that brought me hither, c-acp pns32 cst vvb p-acp n1, cc cst a-acp av-j vvi, vmb av-x vvi pn31 vbds np1 p-acp po31 n1 cst vvd pno11 av, (2) sermon (DIV1) 102 Image 2
708 and so shall not have that on which to lean and stay themselves. and so shall not have that on which to lean and stay themselves. cc av vmb xx vhi d p-acp r-crq pc-acp vvi cc vvi px32. (2) sermon (DIV1) 102 Image 2
709 They shall justifie God, and lay the sault upon themselves, concluding that it was sin with which their Souls did voluntarily work; They shall justify God, and lay the salt upon themselves, concluding that it was since with which their Souls did voluntarily work; pns32 vmb vvi np1, cc vvd dt n1 p-acp px32, vvg cst pn31 vbds n1 p-acp r-crq po32 n2 vdd av-jn vvi; (2) sermon (DIV1) 103 Image 2
710 yea, which their Souls did such in as sweet Milk, that is the Cause of this their torment. yea, which their Souls did such in as sweet Milk, that is the Cause of this their torment. uh, r-crq po32 n2 vdd d p-acp a-acp j n1, cst vbz dt n1 pp-f d po32 n1. (2) sermon (DIV1) 103 Image 2
711 Now this will work a•ter another manner and will produce quite another thing than patience, or a Patient enduring of their torment; Now this will work a•ter Another manner and will produce quite Another thing than patience, or a Patient enduring of their torment; av d vmb vvi n1 j-jn n1 cc vmb vvi av j-jn n1 cs n1, cc dt j j-vvg pp-f po32 n1; (2) sermon (DIV1) 103 Image 2
712 for their seeing that they are not only lost, but have lost themselves, and that against the ordinary means that of God was provided to prevent that loss; for their seeing that they Are not only lost, but have lost themselves, and that against the ordinary means that of God was provided to prevent that loss; p-acp po32 n-vvg cst pns32 vbr xx av-j vvn, cc-acp vhb vvn px32, cc cst p-acp dt j n2 d pp-f np1 vbds vvn pc-acp vvi d n1; (2) sermon (DIV1) 103 Image 2
713 yea, when they shall see what a base thing Sin is, how that it is the very worst of things, yea, when they shall see what a base thing since is, how that it is the very worst of things, uh, c-crq pns32 vmb vvi r-crq dt j n1 n1 vbz, c-crq cst pn31 vbz dt av js pp-f n2, (2) sermon (DIV1) 103 Image 2
714 and that which also makes all things had; and that for the sake of that they have lost themselves; and that which also makes all things had; and that for the sake of that they have lost themselves; cc cst r-crq av vvz d n2 vhd; cc cst p-acp dt n1 pp-f cst pns32 vhb vvn px32; (2) sermon (DIV1) 103 Image 2
715 this will make them •ret, and gnash and gnaw with anger themselves; this will make them •ret, and gnash and gnaw with anger themselves; d vmb vvi pno32 vvi, cc vvi cc vvi p-acp n1 px32; (2) sermon (DIV1) 103 Image 2
716 this will set all the Passions of the S•ul save love (for that I think will be stark dead) all in a Rage, all in a self-tormenting Fire. this will Set all the Passion of the S•ul save love (for that I think will be stark dead) all in a Rage, all in a self-tormenting Fire. d vmb vvi d dt n2 pp-f dt j p-acp n1 (p-acp cst pns11 vvb vmb vbi av-j j) d p-acp dt n1, d p-acp dt j n1. (2) sermon (DIV1) 103 Image 2
717 You know there is nothing that will sooner put a Man into, and manage his rage against himself, You know there is nothing that will sooner put a Man into, and manage his rage against himself, pn22 vvb pc-acp vbz pix cst vmb av-c vvi dt n1 p-acp, cc vvi po31 n1 p-acp px31, (2) sermon (DIV1) 103 Image 2
718 than will a full Conviction in his Conscience, that by his own only folly, and that against caution, than will a full Conviction in his Conscience, that by his own only folly, and that against caution, cs vmb dt j n1 p-acp po31 n1, cst p-acp po31 d j n1, cc cst p-acp n1, (2) sermon (DIV1) 103 Image 2
719 and councel and reason to the contrary, he h•th brought himself into extream distress and misery. and council and reason to the contrary, he h•th brought himself into extreme distress and misery. cc n1 cc n1 p-acp dt n-jn, pns31 vhz vvn px31 p-acp j-jn n1 cc n1. (2) sermon (DIV1) 103 Image 2
720 But how much more will it make this fire burn, when he shall see all this is come upon him for a Toy for a Bauble, But how much more will it make this fire burn, when he shall see all this is come upon him for a Toy for a Bauble, p-acp c-crq av-d av-dc vmb pn31 vvi d n1 vvi, c-crq pns31 vmb vvi d d vbz vvn p-acp pno31 p-acp dt n1 p-acp dt n1, (2) sermon (DIV1) 103 Image 2
721 for a thing that is worse than nothing. for a thing that is Worse than nothing. p-acp dt n1 cst vbz jc cs pix. (2) sermon (DIV1) 103 Image 2
722 Why this is the case with him that has lost himself and therefore he cannot sit down by the Loss, cannot be at quiet under the Sense of his Loss. Why this is the case with him that has lost himself and Therefore he cannot fit down by the Loss, cannot be At quiet under the Sense of his Loss. q-crq d vbz dt n1 p-acp pno31 cst vhz vvn px31 cc av pns31 vmbx vvi a-acp p-acp dt n1, vmbx vbi p-acp j-jn p-acp dt n1 pp-f po31 n1. (2) sermon (DIV1) 104 Image 2
723 For sharply and wonderful piercingly, considering the Loss of himself, and the Cause thereof which is Sin, he salls to a tearing of himself in pieces with thoughts as hot as the Coals of Juniper, For sharply and wondered piercingly, considering the Loss of himself, and the Cause thereof which is since, he salls to a tearing of himself in Pieces with thoughts as hight as the Coals of Juniper, p-acp av-j cc j av-vvg, vvg dt n1 pp-f px31, cc dt n1 av r-crq vbz n1, pns31 n2 p-acp dt vvg pp-f px31 p-acp n2 p-acp n2 p-acp j c-acp dt n2 pp-f n1, (2) sermon (DIV1) 104 Image 2
724 and to a gnashing upon himself for this; and to a gnashing upon himself for this; cc p-acp dt j-vvg p-acp px31 p-acp d; (2) sermon (DIV1) 104 Image 2
725 also the divine Wisdom and Justice of God helpeth on this self-tormenter in his self-•ormenting work, by holding the Justice of the Law against which he has offended, also the divine Wisdom and justice of God Helpeth on this self-tormenter in his self-•ormenting work, by holding the justice of the Law against which he has offended, av dt j-jn n1 cc n1 pp-f np1 vvz p-acp d n1 p-acp po31 j n1, p-acp vvg dt n1 pp-f dt n1 p-acp r-crq pns31 vhz vvn, (2) sermon (DIV1) 104 Image 2
726 and the unreasonableness of such offence continually before his Face. and the unreasonableness of such offence continually before his Face. cc dt n1 pp-f d n1 av-j p-acp po31 n1. (2) sermon (DIV1) 104 Image 2
727 For if to an inlightned Man who is in the door of hope, the sight of all past evil Practices will work in him vexation of Spirit to see what fools we were, how can it but be to them that go to Hell a vexation, only to understand the Report, the Report that God did give them of Sin, of his Grace, of Hell, and of everlasting Damnation; For if to an enlightened Man who is in the door of hope, the sighed of all past evil Practices will work in him vexation of Spirit to see what Fools we were, how can it but be to them that go to Hell a vexation, only to understand the Report, the Report that God did give them of since, of his Grace, of Hell, and of everlasting Damnation; p-acp cs p-acp dt vvn n1 r-crq vbz p-acp dt n1 pp-f n1, dt n1 pp-f d j j-jn n2 vmb vvi p-acp pno31 n1 pp-f n1 pc-acp vvi r-crq n2 pns12 vbdr, q-crq vmb pn31 cc-acp vbi p-acp pno32 cst vvb p-acp n1 dt n1, av-j pc-acp vvi dt n1, dt n1 cst np1 vdd vvi pno32 pp-f n1, pp-f po31 n1, pp-f n1, cc pp-f j n1; (2) sermon (DIV1) 104 Image 2
728 and yet that they should be such fools to go thither. But to pursue this head no further I will come now to the next thing. and yet that they should be such Fools to go thither. But to pursue this head no further I will come now to the next thing. cc av cst pns32 vmd vbi d n2 pc-acp vvi av. p-acp pc-acp vvi d n1 av-dx av-jc pns11 vmb vvi av p-acp dt ord n1. (2) sermon (DIV1) 104 Image 2
729 2. As the Loss of the Soul is in the Nature of the Loss, a Loss peculiar to it self. 2. As the Loss of the Soul is in the Nature of the Loss, a Loss peculiar to it self. crd p-acp dt n1 pp-f dt n1 vbz p-acp dt n1 pp-f dt n1, dt n1 j p-acp pn31 n1. (2) sermon (DIV1) 105 Image 2
730 So the Loss of the Soul is a double Loss; it is, I say, a Loss that i• double, lost both by Man and God; So the Loss of the Soul is a double Loss; it is, I say, a Loss that i• double, lost both by Man and God; np1 dt n1 pp-f dt n1 vbz dt j-jn n1; pn31 vbz, pns11 vvb, dt n1 cst n1 j-jn, vvn av-d p-acp n1 cc np1; (2) sermon (DIV1) 105 Image 2
731 Man has lost it, and by that Loss has lost himself, God has lost it, and by that Loss it is cast away. Man has lost it, and by that Loss has lost himself, God has lost it, and by that Loss it is cast away. n1 vhz vvn pn31, cc p-acp d n1 vhz vvn px31, np1 vhz vvn pn31, cc p-acp d n1 pn31 vbz vvn av. (2) sermon (DIV1) 105 Image 2
732 And to make this a little plainer unto you, I suppose it will be readily granted that Men do lose their Souls, And to make this a little plainer unto you, I suppose it will be readily granted that Men do loose their Souls, cc pc-acp vvi d dt j av-jc p-acp pn22, pns11 vvb pn31 vmb vbi av-j vvn d n2 vdb vvi po32 n2, (2) sermon (DIV1) 105 Image 2
733 but now how doth God lose it? The Soul is God's as well as Mans; but now how does God loose it? The Soul is God's as well as men; cc-acp av q-crq vdz np1 vvi pn31? dt n1 vbz npg1 p-acp av c-acp n2; (2) sermon (DIV1) 105 Image 2
734 Mans because it is of themselves, God's because it is his Creature; God has made us this Soul, and hence it is that all Souls are his. men Because it is of themselves, God's Because it is his Creature; God has made us this Soul, and hence it is that all Souls Are his. n2 c-acp pn31 vbz pp-f px32, np1|vbz p-acp pn31 vbz po31 n1; np1 vhz vvn pno12 d n1, cc av pn31 vbz cst d n2 vbr png31. (2) sermon (DIV1) 105 Image 2
735 Now the Loss of the Soul doth not only stand in the Sin of Man, but in the Justice of God; Now the Loss of the Soul does not only stand in the since of Man, but in the justice of God; av dt n1 pp-f dt n1 vdz xx av-j vvi p-acp dt n1 pp-f n1, cc-acp p-acp dt n1 pp-f np1; (2) sermon (DIV1) 106 Image 2
736 hence he says, What is a Man advantaged, if he gains the whole World, and lose himself, or be cast away. Now this last clause [ or be cast away ] is not spoken to shew what he that has lost his Soul has done (though a Man may also be said to cast away himself) but to shew what God will do to those that have lost themselves: hence he Says, What is a Man advantaged, if he gains the Whole World, and loose himself, or be cast away. Now this last clause [ or be cast away ] is not spoken to show what he that has lost his Soul has done (though a Man may also be said to cast away himself) but to show what God will do to those that have lost themselves: av pns31 vvz, q-crq vbz dt n1 vvn, cs pns31 vvz dt j-jn n1, cc vvi px31, cc vbi vvn av. av d ord n1 [ cc vbi vvn av ] vbz xx vvn pc-acp vvi r-crq pns31 cst vhz vvn po31 n1 vhz vdn (cs dt n1 vmb av vbi vvn pc-acp vvi av px31) cc-acp pc-acp vvi r-crq np1 vmb vdi p-acp d cst vhb vvn px32: (2) sermon (DIV1) 106 Image 2
737 what God will add to that Loss. what God will add to that Loss. r-crq np1 vmb vvi p-acp d n1. (2) sermon (DIV1) 106 Image 2
738 God will not cast away a righteous Man, but God will cast away the wicked, such a wicked one as by the Text is under our consideration. God will not cast away a righteous Man, but God will cast away the wicked, such a wicked one as by the Text is under our consideration. np1 vmb xx vvi av dt j n1, cc-acp np1 vmb vvi av dt j, d dt j pi p-acp p-acp dt n1 vbz p-acp po12 n1. (2) sermon (DIV1) 106 Image 2
739 This then is that which God will add, and so make the sad state of them that lose themselves double. This then is that which God will add, and so make the sad state of them that loose themselves double. np1 av vbz d r-crq np1 vmb vvi, cc av vvb dt j n1 pp-f pno32 cst vvb px32 j-jn. (2) sermon (DIV1) 106 Image 2
740 The Man for Sin has lost himself, and God by Justice will cast him away: The Man for since has lost himself, and God by justice will cast him away: dt n1 p-acp n1 vhz vvn px31, cc np1 p-acp n1 vmb vvi pno31 av: (2) sermon (DIV1) 106 Image 2
741 according to that of Abigail to David, The Soul of my Lord, said she, shall be bound in the bundle of life with the Lord thy God, according to that of Abigail to David, The Soul of my Lord, said she, shall be bound in the bundle of life with the Lord thy God, vvg p-acp d pp-f np1 p-acp np1, dt n1 pp-f po11 n1, vvd pns31, vmb vbi vvn p-acp dt n1 pp-f n1 p-acp dt n1 po21 n1, (2) sermon (DIV1) 106 Image 2
742 and the Souls of thine enemies, them shall he sling out, as out of the midst of a Sling. and the Souls of thine enemies, them shall he sling out, as out of the midst of a Sling. cc dt n2 pp-f po21 n2, pno32 vmb pns31 vvi av, c-acp av pp-f dt n1 pp-f dt n1. (2) sermon (DIV1) 106 Image 2
743 So that here is God's hand as well as Man's; Man 's by Sin, and God 's by Justice. God shall cast them away; So that Here is God's hand as well as Man's; Man is by since, and God is by justice. God shall cast them away; av cst av vbz npg1 n1 c-acp av c-acp ng1; n1 vbz p-acp n1, cc np1 vbz p-acp n1. np1 vmb vvi pno32 av; (2) sermon (DIV1) 106 Image 2
744 wherefore in the Text above-mentioned, he doth not say, or cast away himself, as meaning the act of the Man whose Soul is lost, Wherefore in the Text abovementioned, he does not say, or cast away himself, as meaning the act of the Man whose Soul is lost, c-crq p-acp dt n1 j, pns31 vdz xx vvi, cc vvd av px31, p-acp vvg dt n1 pp-f dt n1 rg-crq n1 vbz vvn, (2) sermon (DIV1) 106 Image 2
745 but, or be cast away, supposing a second Person joyning with the Man himself in the making up of the greatness of the Loss of Soul: but, or be cast away, supposing a second Person joining with the Man himself in the making up of the greatness of the Loss of Soul: cc-acp, cc vbb vvn av, vvg dt ord n1 vvg p-acp dt n1 px31 p-acp dt vvg a-acp pp-f dt n1 pp-f dt n1 pp-f n1: (2) sermon (DIV1) 106 Image 2
746 to wit, God himself, who will verily cast away that Man who has lost himself. God shall cast them away; to wit, God himself, who will verily cast away that Man who has lost himself. God shall cast them away; p-acp n1, np1 px31, r-crq vmb av-j vvi av d n1 r-crq vhz vvn px31. np1 vmb vvi pno32 av; (2) sermon (DIV1) 106 Image 2
747 that is, exclude them his favour or protection, and deliver them up to the due reward of their deed! that is, exclude them his favour or protection, and deliver them up to the due reward of their deed! d vbz, vvi pno32 po31 n1 cc n1, cc vvi pno32 a-acp p-acp dt j-jn n1 pp-f po32 n1! (2) sermon (DIV1) 106 Image 2
748 he shall shut them out of his Heaven, and deliver them up to their Hell; he shall shut them out of his Heaven, and deliver them up to their Hell; pns31 vmb vvi pno32 av pp-f po31 n1, cc vvi pno32 a-acp p-acp po32 n1; (2) sermon (DIV1) 106 Image 2
749 he shall deny them a share in his Glory, and shall leave them to their own shame; he shall deny them a share in his Glory, and shall leave them to their own shame; pns31 vmb vvi pno32 dt n1 p-acp po31 n1, cc vmb vvi pno32 p-acp po32 d n1; (2) sermon (DIV1) 106 Image 2
750 he shall deny them a Portion in his Peace, and shall deliver them up to the Torments of the Devil and of their own guilty Consciences; he shall deny them a Portion in his Peace, and shall deliver them up to the Torments of the devil and of their own guilty Consciences; pns31 vmb vvi pno32 dt n1 p-acp po31 n1, cc vmb vvi pno32 a-acp p-acp dt n2 pp-f dt n1 cc pp-f po32 d j n2; (2) sermon (DIV1) 106 Image 2
751 he shall cast them out of his affection, pity and compassion, and shall leave them to the Flames that they by Sin have kindled, he shall cast them out of his affection, pity and compassion, and shall leave them to the Flames that they by since have kindled, pns31 vmb vvi pno32 av pp-f po31 n1, n1 cc n1, cc vmb vvi pno32 p-acp dt n2 cst pns32 p-acp n1 vhb vvn, (2) sermon (DIV1) 106 Image 2
752 and to the Worm or biting Cockatrice that they themselves have hatched, nursed and nourished in their bosoms. and to the Worm or biting Cockatrice that they themselves have hatched, nursed and nourished in their bosoms. cc p-acp dt n1 cc j-vvg n1 cst pns32 px32 vhb vvn, vvn cc vvn p-acp po32 n2. (2) sermon (DIV1) 106 Image 2
753 And this will make their loss double, and so a Loss that is loss to the uttermost: a Loss above every Loss. And this will make their loss double, and so a Loss that is loss to the uttermost: a Loss above every Loss. cc d vmb vvi po32 n1 j-jn, cc av dt n1 cst vbz n1 p-acp dt j: dt n1 p-acp d n1. (2) sermon (DIV1) 106 Image 2
754 A Man may cast away himself, and not be cast away of God; a Man may be cast away by others, and not be cast away of God; A Man may cast away himself, and not be cast away of God; a Man may be cast away by Others, and not be cast away of God; dt n1 vmb vvi av px31, cc xx vbi vvn av pp-f np1; dt n1 vmb vbi vvn av p-acp n2-jn, cc xx vbi vvn av pp-f np1; (2) sermon (DIV1) 106 Image 2
755 yea, what way soever a Man be cast away, if he be not cast away for Sin, he is safe, he is yet sound, and in a sure hand: yea, what Way soever a Man be cast away, if he be not cast away for since, he is safe, he is yet found, and in a sure hand: uh, q-crq n1 av dt n1 vbi vvn av, cs pns31 vbb xx vvn av p-acp n1, pns31 vbz j, pns31 vbz av j, cc p-acp dt j n1: (2) sermon (DIV1) 106 Image 2
756 But for a Man, so to lose himself as by that loss to provoke God to cast him away too, This is fearful. But for a Man, so to loose himself as by that loss to provoke God to cast him away too, This is fearful. cc-acp p-acp dt n1, av pc-acp vvi px31 c-acp p-acp d n1 pc-acp vvi np1 pc-acp vvi pno31 av av, d vbz j. (2) sermon (DIV1) 106 Image 2
757 The casting away then, mentioned in Luke, is a casting away by the Hand of God, by the revenging Hand of God, and it supposeth two things. The casting away then, mentioned in Lycia, is a casting away by the Hand of God, by the revenging Hand of God, and it Supposeth two things. dt n-vvg av av, vvn p-acp av, vbz dt vvg av p-acp dt n1 pp-f np1, p-acp dt j-vvg n1 pp-f np1, cc pn31 vvz crd n2. (2) sermon (DIV1) 107 Image 2
758 I. God 's abhorrence of such a Soul. II. God 's just repaying of it for its wickedness by way of retaliation. I God is abhorrence of such a Soul. II God is just repaying of it for its wickedness by Way of retaliation. uh np1 vbz n1 pp-f d dt n1 crd np1 vbz av vvg pp-f pn31 p-acp po31 n1 p-acp n1 pp-f n1. (2) sermon (DIV1) 108 Image 2
759 1. It supposeth God 's abhorrence of the Soul: that which we abhor that we cast from us, 1. It Supposeth God is abhorrence of the Soul: that which we abhor that we cast from us, crd pn31 vvz np1 vbz n1 pp-f dt n1: cst r-crq pns12 vvb cst pns12 vvd p-acp pno12, (2) sermon (DIV1) 110 Image 2
760 and put out of our favour and respect with disdain, and a loathing thereof: and put out of our favour and respect with disdain, and a loathing thereof: cc vvd av pp-f po12 n1 cc n1 p-acp n1, cc dt n-vvg av: (2) sermon (DIV1) 110 Image 2
761 So when God teacheth Israel to loath and abhor their Idols, he bids them to cast away their very covering as a slinking and menstruous Cloth, So when God Teaches Israel to loath and abhor their Idols, he bids them to cast away their very covering as a slinking and menstruous Cloth, av c-crq np1 vvz np1 pc-acp vvi cc vvi po32 n2, pns31 vvz pno32 pc-acp vvi av po32 av vvg p-acp dt n-vvg cc j n1, (2) sermon (DIV1) 110 Image 2
762 and t• say unto it, get you hence. He shall gather the good into Vessels, and cast the bad away. and t• say unto it, get you hence. He shall gather the good into Vessels, and cast the bad away. cc n1 vvb p-acp pn31, vvb pn22 av. pns31 vmb vvi dt j p-acp n2, cc vvd dt j av. (2) sermon (DIV1) 110 Image 2
763 Cast them out of my presence: Cast them out of my presence: vvd pno32 av pp-f po11 n1: (2) sermon (DIV1) 110 Image 2
764 Well but whither must they go? the Answer is into Hell, into utter darkness, into the Fire that is prepared for the Devil and his Angels. Well but whither must they go? the Answer is into Hell, into utter darkness, into the Fire that is prepared for the devil and his Angels. av p-acp q-crq vmb pns32 vvi? dt n1 vbz p-acp n1, p-acp j n1, p-acp dt n1 cst vbz vvn p-acp dt n1 cc po31 n2. (2) sermon (DIV1) 110 Image 2
765 Wherefore to be cast away of God, it sheweth unto us God 's abhorrence of such Souls, Wherefore to be cast away of God, it shows unto us God is abhorrence of such Souls, c-crq pc-acp vbi vvn av pp-f np1, pn31 vvz p-acp pno12 np1 vbz n1 pp-f d n2, (2) sermon (DIV1) 110 Image 2
766 and how vile and loathsome such are in his divine eyes. and how vile and loathsome such Are in his divine eyes. cc c-crq j cc j d vbr p-acp po31 j-jn n2. (2) sermon (DIV1) 110 Image 2
767 And the Similitude of Abigail 's sling mentioned before, doth yet further shew us the greatness of this abhorrence, Th• Souls of thine enemies, said she, God shall sling out as out of the middle of a Sling. And the Similitude of Abigail is sling mentioned before, does yet further show us the greatness of this abhorrence, Th• Souls of thine enemies, said she, God shall sling out as out of the middle of a Sling. cc dt n1 pp-f np1 vbz n1 vvn a-acp, vdz av av-jc vvb pno12 dt n1 pp-f d n1, n1 n2 pp-f po21 n2, vvd pns31, np1 vmb vvi av c-acp av pp-f dt n-jn pp-f dt n1. (2) sermon (DIV1) 110 Image 2
768 When a Man casts a Stone away with a Sling, then he casteth it farthest from him. When a Man Cast a Stone away with a Sling, then he Cast it farthest from him. c-crq dt n1 vvz dt n1 av p-acp dt n1, cs pns31 vvz pn31 js p-acp pno31. (2) sermon (DIV1) 110 Image 2
769 For with a Sling he can cast a Stone farther than by his hand; and he, saith the Text, shall cast them away as with a Sling. For with a Sling he can cast a Stone farther than by his hand; and he, Says the Text, shall cast them away as with a Sling. p-acp p-acp dt n1 pns31 vmb vvi dt n1 av-jc cs p-acp po31 n1; cc pns31, vvz dt n1, vmb vvi pno32 av c-acp p-acp dt n1. (2) sermon (DIV1) 110 Image 2
770 But that is not all neither, for it is not only said, That he shall sling away their Souls, But that is not all neither, for it is not only said, That he shall sling away their Souls, p-acp d vbz xx d av-dx, c-acp pn31 vbz xx av-j vvn, cst pns31 vmb vvi av po32 n2, (2) sermon (DIV1) 110 Image 2
771 but that he shall sling them away as out of the middle of a Sling. but that he shall sling them away as out of the middle of a Sling. cc-acp cst pns31 vmb vvi pno32 av p-acp av pp-f dt n-jn pp-f dt n1. (2) sermon (DIV1) 110 Image 2
772 When a Stone is placed to be cast away, just in the middle of a Sling, then doth the Slinger cast it furthest of all. Now God is the Slinger, abhorrence is his Sling, the lost Soul is the Stone, When a Stone is placed to be cast away, just in the middle of a Sling, then does the Slinger cast it furthest of all. Now God is the Slinger, abhorrence is his Sling, the lost Soul is the Stone, c-crq dt n1 vbz vvn pc-acp vbi vvn av, j p-acp dt n-jn pp-f dt n1, av vdz dt n1 vvd pn31 js pp-f d. av np1 vbz dt n1, n1 vbz po31 n1, dt vvn n1 vbz dt n1, (2) sermon (DIV1) 110 Image 2
773 and it is placed in the very middle of the Sling, and is from thence cast away: and it is placed in the very middle of the Sling, and is from thence cast away: cc pn31 vbz vvn p-acp dt j n-jn pp-f dt n1, cc vbz p-acp av vvd av: (2) sermon (DIV1) 110 Image 2
774 and therefore it is said again, That such shall go into utter outer darkness, that is, furthest off of all. and Therefore it is said again, That such shall go into utter outer darkness, that is, furthest off of all. cc av pn31 vbz vvn av, cst d vmb vvi p-acp j j n1, cst vbz, js vvn pp-f d. (2) sermon (DIV1) 110 Image 2
775 This therefore shews us how God abhors that Man that for sin has lost himself: And well he may; This Therefore shows us how God abhors that Man that for since has lost himself: And well he may; np1 av vvz pno12 c-crq n1 vvz cst n1 cst p-acp n1 vhz vvn px31: cc av pns31 vmb; (2) sermon (DIV1) 110 Image 2
776 for such an one has not only polluted and defiled himself with Sin (and that is the most offensive thing to God under Heaven) but he has abused the handy Work of God. The Soul, as I said before, is the Workmanship of God, yea, the top-piece that he hath made in all the visible World, for such an one has not only polluted and defiled himself with since (and that is the most offensive thing to God under Heaven) but he has abused the handy Work of God. The Soul, as I said before, is the Workmanship of God, yea, the top-piece that he hath made in all the visible World, p-acp d dt pi vhz xx av-j vvn cc vvn px31 p-acp n1 (cc d vbz dt av-ds j n1 p-acp np1 p-acp n1) cc-acp pns31 vhz vvn dt j n1 pp-f np1. dt n1, c-acp pns11 vvd a-acp, vbz dt n1 pp-f np1, uh, dt n1 cst pns31 vhz vvn p-acp d dt j n1, (2) sermon (DIV1) 110 Image 2
777 also he made it for to be delighted with it, and to admit it into communion with himself: also he made it for to be delighted with it, and to admit it into communion with himself: av pns31 vvd pn31 p-acp pc-acp vbi vvn p-acp pn31, cc pc-acp vvi pn31 p-acp n1 p-acp px31: (2) sermon (DIV1) 110 Image 2
778 now for Man •hus to abuse God; for a Man to take his Soul, which •s God 's, now for Man •hus to abuse God; for a Man to take his Soul, which •s God is, av p-acp n1 av pc-acp vvi np1; p-acp dt n1 pc-acp vvi po31 n1, r-crq vbz np1 vbz, (2) sermon (DIV1) 110 Image 2
779 and prostrate it to Sin, to the World, to the Devil, and every beastly Lust, flat against the Command of God, and notwithstanding the Soul was also his; and prostrate it to since, to the World, to the devil, and every beastly Lust, flat against the Command of God, and notwithstanding the Soul was also his; cc vvb pn31 p-acp n1, p-acp dt n1, p-acp dt n1, cc d j n1, av-j p-acp dt n1 pp-f np1, cc p-acp dt n1 vbds av png31; (2) sermon (DIV1) 110 Image 2
780 this is horrible, and calls aloud upon that God whose Soul this is, to abhor, and to shew by all means possible his abhorrence of such an one. this is horrible, and calls aloud upon that God whose Soul this is, to abhor, and to show by all means possible his abhorrence of such an one. d vbz j, cc vvz av p-acp d np1 rg-crq n1 d vbz, pc-acp vvi, cc pc-acp vvi p-acp d n2 j po31 n1 pp-f d dt crd. (2) sermon (DIV1) 110 Image 2
781 2. As this casting of them away, supposeth God's abhorrence of them: so it supposeth God's just repaying of them for their wickedness by way of retaliation. 2. As this casting of them away, Supposeth God's abhorrence of them: so it Supposeth God's just repaying of them for their wickedness by Way of retaliation. crd p-acp d n-vvg pp-f pno32 av, vvz npg1 n1 pp-f pno32: av pn31 vvz npg1 j vvg pp-f pno32 p-acp po32 n1 p-acp n1 pp-f n1. (2) sermon (DIV1) 111 Image 2
782 God all the time of the exercise of his long suffering and forbearance towards them did call upon them, wait upon them, send after them by his Messengers, to turn them from their evil ways: God all the time of the exercise of his long suffering and forbearance towards them did call upon them, wait upon them, send After them by his Messengers, to turn them from their evil ways: np1 d dt n1 pp-f dt n1 pp-f po31 j n1 cc n1 p-acp pno32 vdd vvi p-acp pno32, vvb p-acp pno32, vvb p-acp pno32 p-acp po31 n2, pc-acp vvi pno32 p-acp po32 j-jn n2: (2) sermon (DIV1) 112 Image 2
783 but they despised at, they mocked, the Messengers of the Lord; but they despised At, they mocked, the Messengers of the Lord; cc-acp pns32 vvd p-acp, pns32 vvd, dt n2 pp-f dt n1; (2) sermon (DIV1) 112 Image 2
784 also they shut their eyes, and would not see, they stopped their ears and would not understand, and did harden themselves against the beseeching of their God. Yea, all that day long he did stretch out his hand towards them, also they shut their eyes, and would not see, they stopped their ears and would not understand, and did harden themselves against the beseeching of their God. Yea, all that day long he did stretch out his hand towards them, av pns32 vvd po32 n2, cc vmd xx vvi, pns32 vvd po32 n2 cc vmd xx vvi, cc vdd vvi px32 p-acp dt vvg pp-f po32 np1. uh, d cst n1 av-j pns31 vdd vvi av po31 n1 p-acp pno32, (2) sermon (DIV1) 112 Image 2
785 but they chose to be a rebellious and gainsaying People; but they chosen to be a rebellious and gainsaying People; cc-acp pns32 vvd pc-acp vbi dt j cc vvg n1; (2) sermon (DIV1) 112 Image 2
786 yea they said unto God, Depart from us, and what's the Almighty that we should pray unto him? yea they said unto God, Depart from us, and what's the Almighty that we should pray unto him? uh pns32 vvd p-acp np1, vvb p-acp pno12, cc q-crq|vbz dt j-jn cst pns12 vmd vvi p-acp pno31? (2) sermon (DIV1) 112 Image 2
787 And of all these things God takes notice, writes them down, and seals them up for the time to come, And of all these things God Takes notice, writes them down, and Seals them up for the time to come, cc pp-f d d n2 np1 vvz n1, vvz pno32 a-acp, cc vvz pno32 a-acp p-acp dt n1 pc-acp vvi, (2) sermon (DIV1) 113 Image 2
788 and will bring them out, and spread them before them, saying, I have called and you have refused, I have stretched out mine hand and no Man regarded, I have exercised patience and gentleness, and will bring them out, and spread them before them, saying, I have called and you have refused, I have stretched out mine hand and no Man regarded, I have exercised patience and gentleness, cc vmb vvi pno32 av, cc vvd pno32 p-acp pno32, vvg, pns11 vhb vvn cc pn22 vhb vvn, pns11 vhb vvn av po11 n1 cc dx n1 vvn, pns11 vhb vvn n1 cc n1, (2) sermon (DIV1) 113 Image 2
789 and long suffering towards you, and in all that time you despised me, and cast me behind your back; and long suffering towards you, and in all that time you despised me, and cast me behind your back; cc av-j vvg p-acp pn22, cc p-acp d cst n1 pn22 vvd pno11, cc vvd pno11 p-acp po22 n1; (2) sermon (DIV1) 113 Image 2
790 and now the time, and the exercise of my patience, when I waited upon you, and suffered your manners, and did bear your contempts and scorns is at an end: and now the time, and the exercise of my patience, when I waited upon you, and suffered your manners, and did bear your contempts and scorns is At an end: cc av dt n1, cc dt n1 pp-f po11 n1, c-crq pns11 vvd p-acp pn22, cc vvd po22 n2, cc vdd vvi po22 n2 cc n2 vbz p-acp dt n1: (2) sermon (DIV1) 113 Image 2
791 wherefore I wi• now arise and come forth to the judgment that I have appointed. But Lord, saith the sinner, we turn now. Wherefore I wi• now arise and come forth to the judgement that I have appointed. But Lord, Says the sinner, we turn now. c-crq pns11 n1 av vvi cc vvi av p-acp dt n1 cst pns11 vhb vvn. p-acp n1, vvz dt n1, pns12 vvb av. (2) sermon (DIV1) 113 Image 2
792 But now, saith God, turning is out of season, the day of my patience is ended. But now, Says God, turning is out of season, the day of my patience is ended. cc-acp av, vvz np1, vvg vbz av pp-f n1, dt n1 pp-f po11 n1 vbz vvn. (2) sermon (DIV1) 115 Image 2
793 But Lord, says the Sinner, behold our cries. But you did not, says God, behold nor regard m• cries. But Lord, Says the Sinner, behold our cries. But you did not, Says God, behold nor regard m• cries. p-acp n1, vvz dt n1, vvb po12 n2. p-acp pn22 vdd xx, vvz np1, vvi ccx vvi n1 vvz. (2) sermon (DIV1) 116 Image 2
794 But Lord, saith the Sinner, Let our beseeching fin• place in thy compassions. But, saith God, I also beseeched, and I was not heard. But Lord, Says the Sinner, Let our beseeching fin• place in thy compassions. But, Says God, I also beseeched, and I was not herd. p-acp n1, vvz dt n1, vvb po12 vvg n1 n1 p-acp po21 n2. p-acp, vvz np1, pns11 av vvd, cc pns11 vbds xx vvn. (2) sermon (DIV1) 118 Image 2
795 But Lord, says the Sinner, our sins lye hard upon us. But Lord, Says the Sinner, our Sins lie hard upon us. p-acp n1, vvz dt n1, po12 n2 vvb av-j p-acp pno12. (2) sermon (DIV1) 120 Image 2
796 But I offered you pardon when time was, says God, and then you did utterly reject it. But I offered you pardon when time was, Says God, and then you did utterly reject it. cc-acp pns11 vvd pn22 vvb c-crq n1 vbds, vvz np1, cc cs pn22 vdd av-j vvi pn31. (2) sermon (DIV1) 121 Image 2
797 But Lord, says the Sinner, let us therefore have i• now. But now the Door is shut, saith God. But Lord, Says the Sinner, let us Therefore have i• now. But now the Door is shut, Says God. p-acp n1, vvz dt n1, vvb pno12 av vhb n1 av. p-acp av dt n1 vbz vvn, vvz np1. (2) sermon (DIV1) 122 Image 2
798 And what then? Why then by way of retaliation, God will serve them as they have served him, And what then? Why then by Way of retaliation, God will serve them as they have served him, cc q-crq av? uh-crq av p-acp n1 pp-f n1, np1 vmb vvi pno32 c-acp pns32 vhb vvn pno31, (2) sermon (DIV1) 124 Image 2
799 and so the wind-up of the whole will be this, They shall have like for like. and so the wind-up of the Whole will be this, They shall have like for like. cc av dt j pp-f dt j-jn vmb vbi d, pns32 vmb vhi av-j p-acp av-j. (2) sermon (DIV1) 124 Image 2
800 Time was when they would have none of him, and now will God have none of them. Time was when they would have none of him, and now will God have none of them. n1 vbds c-crq pns32 vmd vhi pix pp-f pno31, cc av vmb np1 vhb pix pp-f pno32. (2) sermon (DIV1) 124 Image 2
801 Time was when they cast God behind their back, and now he will cast away their Soul. Time was when they would not heed his calls, Time was when they cast God behind their back, and now he will cast away their Soul. Time was when they would not heed his calls, n1 vbds c-crq pns32 vvd np1 p-acp po32 n1, cc av pns31 vmb vvi av po32 n1 n1 vbds c-crq pns32 vmd xx vvi po31 n2, (2) sermon (DIV1) 124 Image 2
802 and now he will not heed their cries. Time was when they abhorred him, and now his Soul also loatheth them. and now he will not heed their cries. Time was when they abhorred him, and now his Soul also Loathes them. cc av pns31 vmb xx vvi po32 n2. n1 vbds c-crq pns32 vvd pno31, cc av po31 n1 av vvz pno32. (2) sermon (DIV1) 124 Image 2
803 This is now by way of retaliation, like for like, scorn for scorn, repulse for repulse, contempt for contempt; This is now by Way of retaliation, like for like, scorn for scorn, repulse for repulse, contempt for contempt; d vbz av p-acp n1 pp-f n1, av-j c-acp av-j, vvb p-acp n1, n1 p-acp n1, n1 p-acp n1; (2) sermon (DIV1) 124 Image 2
804 according to that which is written, Therefore it came to pass, that as I cryed, and they would not hear: according to that which is written, Therefore it Come to pass, that as I cried, and they would not hear: vvg p-acp d r-crq vbz vvn, av pn31 vvd pc-acp vvi, cst c-acp pns11 vvd, cc pns32 vmd xx vvi: (2) sermon (DIV1) 124 Image 2
805 so •hey cryed, and I would not hear, saith the Lord. so •hey cried, and I would not hear, Says the Lord. av vvg vvd, cc pns11 vmd xx vvi, vvz dt n1. (2) sermon (DIV1) 124 Image 2
806 And •hus I have also shewed you that the Loss of the Soul •s double, lost by Man, lost by God. And •hus I have also showed you that the Loss of the Soul •s double, lost by Man, lost by God. cc av pns11 vhb av vvn pn22 d dt n1 pp-f dt n1 vbz j-jn, vvn p-acp n1, vvn p-acp np1. (2) sermon (DIV1) 124 Image 2
807 But Oh! who thinks of this? who, I say, that •ow makes light of God, of his word, his servants and ways, once dreams of such retaliation, But Oh! who thinks of this? who, I say, that •ow makes Light of God, of his word, his Servants and ways, once dreams of such retaliation, p-acp uh q-crq vvz pp-f d? q-crq, pns11 vvb, cst av vvz n1 pp-f np1, pp-f po31 n1, po31 n2 cc n2, c-acp n2 pp-f d n1, (2) sermon (DIV1) 125 Image 2
808 though God to •arn them hath even in the day of his patience, threatned to do it in the day of his wrath: though God to •arn them hath even in the day of his patience, threatened to do it in the day of his wrath: cs np1 pc-acp vvi pno32 vhz av p-acp dt n1 pp-f po31 n1, vvd pc-acp vdi pn31 p-acp dt n1 pp-f po31 n1: (2) sermon (DIV1) 125 Image 2
809 saying, •ecause I called and ye refused, I have stretched out my hand, and no Man regarded; saying, •ecause I called and you refused, I have stretched out my hand, and no Man regarded; vvg, n1 pns11 vvd cc pn22 vvd, pns11 vhb vvn av po11 n1, cc dx n1 vvn; (2) sermon (DIV1) 125 Image 2
810 but ye have set at naught all my counsel, and would none of my reproof: I also will laugh at your calamity, I will mock when your fear cometh; but you have Set At nought all my counsel, and would none of my reproof: I also will laugh At your calamity, I will mock when your Fear comes; cc-acp pn22 vhb vvn p-acp pix d po11 n1, cc vmd pi pp-f po11 n1: pns11 av vmb vvi p-acp po22 n1, pns11 vmb vvi c-crq po22 n1 vvz; (2) sermon (DIV1) 125 Image 2
811 when your fear cometh as desolation, and your destruction cometh like a Whirl-wind, when distress and anguish cometh upon you, when your Fear comes as desolation, and your destruction comes like a Whirlwind, when distress and anguish comes upon you, c-crq po22 n1 vvz p-acp n1, cc po22 n1 vvz av-j dt n1, c-crq n1 cc n1 vvz p-acp pn22, (2) sermon (DIV1) 125 Image 2
812 then shall they call upon me, but I will not answer: they shall seek me early but they shall not find me. then shall they call upon me, but I will not answer: they shall seek me early but they shall not find me. av vmb pns32 vvi p-acp pno11, cc-acp pns11 vmb xx vvi: pns32 vmb vvi pno11 av-j p-acp pns32 vmb xx vvi pno11. (2) sermon (DIV1) 125 Image 2
813 I will do unto them as they have done unto me, and what unrighteousness is in all this. But, I will do unto them as they have done unto me, and what unrighteousness is in all this. But, pns11 vmb vdi p-acp pno32 c-acp pns32 vhb vdn p-acp pno11, cc r-crq n1 vbz p-acp d d. p-acp, (2) sermon (DIV1) 125 Image 2
814 3. As the Loss of the Soul is a Loss peculiar to it self, and a Loss double; 3. As the Loss of the Soul is a Loss peculiar to it self, and a Loss double; crd p-acp dt n1 pp-f dt n1 vbz dt n1 j p-acp pn31 n1, cc dt n1 j-jn; (2) sermon (DIV1) 126 Image 2
815 So in the third place, it is a Loss most fearful, because it is a Loss attended with the most heavy Curse of God. So in the third place, it is a Loss most fearful, Because it is a Loss attended with the most heavy Curse of God. av p-acp dt ord n1, pn31 vbz dt n1 av-ds j, c-acp pn31 vbz dt n1 vvd p-acp dt av-ds j n1 pp-f np1. (2) sermon (DIV1) 126 Image 2
816 This is manifest both in the giving of the rule of Life, and also in, and at the time of execution for the breach of that Rule. This is manifest both in the giving of the Rule of Life, and also in, and At the time of execution for the breach of that Rule. d vbz j av-d p-acp dt vvg pp-f dt n1 pp-f n1, cc av p-acp, cc p-acp dt n1 pp-f n1 p-acp dt n1 pp-f d n1. (2) sermon (DIV1) 126 Image 2
817 It is manifest at the giving of the Rule, Cursed be he that confirmeth not all the words of this Law to do them; It is manifest At the giving of the Rule, Cursed be he that confirmeth not all the words of this Law to do them; pn31 vbz j p-acp dt vvg pp-f dt n1, vvn vbb pns31 cst vvz xx d dt n2 pp-f d n1 pc-acp vdi pno32; (2) sermon (DIV1) 126 Image 2
818 and all the People shall say, Amen: It is also manifest that it shall be so at the time of Execution; and all the People shall say, Amen: It is also manifest that it shall be so At the time of Execution; cc d dt n1 vmb vvi, uh-n: pn31 vbz av j cst pn31 vmb vbi av p-acp dt n1 pp-f n1; (2) sermon (DIV1) 126 Image 2
819 Depar• from me, ye Cursed, into everlasting Fire, prepared for the Devil and his Angels. Depar• from me, you Cursed, into everlasting Fire, prepared for the devil and his Angels. np1 p-acp pno11, pn22 j-vvn, p-acp j n1, vvn p-acp dt n1 cc po31 n2. (2) sermon (DIV1) 126 Image 2
820 What this Curse is, none do know so well as God that giveth it, and as the fallen Angels, What this Curse is, none do know so well as God that gives it, and as the fallen Angels, q-crq d vvb vbz, pi pc-acp vvi av av c-acp np1 cst vvz pn31, cc p-acp dt vvn n2, (2) sermon (DIV1) 126 Image 2
821 and the Spirits of damned Men that are now shut up in the Prison of Hell and bear it. and the Spirits of damned Men that Are now shut up in the Prison of Hell and bear it. cc dt n2 pp-f j-vvn n2 cst vbr av vvn a-acp p-acp dt n1 pp-f n1 cc vvi pn31. (2) sermon (DIV1) 126 Image 2
822 But certainly it is the chief and highest of all kind o• curses: But Certainly it is the chief and highest of all kind o• curses: p-acp av-j pn31 vbz dt j-jn cc js pp-f d j n1 n2: (2) sermon (DIV1) 126 Image 2
823 To be cursed in the Basket, and in the stor• in the Womb, and in the Barn, in my Cattle, To be cursed in the Basket, and in the stor• in the Womb, and in the Barn, in my Cattle, pc-acp vbi vvn p-acp dt n1, cc p-acp dt n1 p-acp dt n1, cc p-acp dt n1, p-acp po11 n2, (2) sermon (DIV1) 126 Image 2
824 and i• my Body, are but Flea-bitings to this, though the• are also unsupportable in themselves; and i• my Body, Are but Flea-bitings to this, though the• Are also unsupportable in themselves; cc n1 po11 n1, vbr cc-acp n2 p-acp d, cs n1 vbr av j p-acp px32; (2) sermon (DIV1) 126 Image 2
825 only in gene•ral, it may be described thus: But to touch upo• this Curse, it lyeth in a deprivation of all good; only in gene•ral, it may be described thus: But to touch upo• this Curse, it lies in a deprivation of all good; j p-acp n1, pn31 vmb vbi vvn av: cc-acp pc-acp vvi n1 d vvb, pn31 vvz p-acp dt n1 pp-f d j; (2) sermon (DIV1) 126 Image 2
826 an• in a being swallowed up of all the most fearful miserie• that an holy, an• in a being swallowed up of all the most fearful miserie• that an holy, n1 p-acp dt vbg vvn a-acp pp-f d dt av-ds j n1 cst dt j, (2) sermon (DIV1) 126 Image 2
827 and just, and eternal God can righteously inflict, or lay upon the Soul of a sinful Ma• Now let reason here come in and exercise it self in the most exquisite manner: and just, and Eternal God can righteously inflict, or lay upon the Soul of a sinful Ma• Now let reason Here come in and exercise it self in the most exquisite manner: cc j, cc j np1 vmb av-j vvi, cc vvd p-acp dt n1 pp-f dt j np1 av vvb n1 av vvn p-acp cc vvi pn31 n1 p-acp dt av-ds j n1: (2) sermon (DIV1) 126 Image 2
828 Yea, let him now count up all, and all manner of curses and torments that 〈 ◊ 〉 reasonable and an immortal Soul is, Yea, let him now count up all, and all manner of curses and torments that 〈 ◊ 〉 reasonable and an immortal Soul is, uh, vvb pno31 av vvi a-acp d, cc d n1 pp-f n2 cc n2 cst 〈 sy 〉 j cc dt j n1 vbz, (2) sermon (DIV1) 126 Image 2
829 or can be made capable of, and able to suffer under, and when he ha• done, he shall come infinitely short of this great A••thema, this master curse which God has reserved amo•gst his Treasuries, or can be made capable of, and able to suffer under, and when he ha• done, he shall come infinitely short of this great A••thema, this master curse which God has reserved amo•gst his Treasuries, cc vmb vbi vvn j pp-f, cc j pc-acp vvi p-acp, cc c-crq pns31 n1 vdn, pns31 vmb vvi av-j j pp-f d j n1, d n1 vvi r-crq np1 vhz vvn av po31 n2, (2) sermon (DIV1) 126 Image 2
830 and intends to bring out in that day of battle and war, which he purposeth to make upon damned Souls in that day. and intends to bring out in that day of battle and war, which he Purposes to make upon damned Souls in that day. cc vvz pc-acp vvi av p-acp d n1 pp-f n1 cc n1, r-crq pns31 vvz pc-acp vvi p-acp j-vvn n2 p-acp d n1. (2) sermon (DIV1) 126 Image 2
831 And this Go• will do, partly as a retaliation as the former, and partly by way of Revenge. 1. By way of Retaliation: And this Go• will do, partly as a retaliation as the former, and partly by Way of Revenge. 1. By Way of Retaliation: cc d np1 vmb vdi, av c-acp dt n1 p-acp dt j, cc av p-acp n1 pp-f n1. crd p-acp n1 pp-f n1: (2) sermon (DIV1) 126 Image 2
832 As he loved cursing, so let it come-unto him; a• he delighted not in blessing; so let it be far from him. As he loved cursing, so let it come-unto him; a• he delighted not in blessing; so let it be Far from him. c-acp pns31 vvd vvg, av vvb pn31 j pno31; n1 pns31 vvd xx p-acp n1; av vvb pn31 vbi av-j p-acp pno31. (2) sermon (DIV1) 126 Image 2
833 Again, As he cloathed himself with cursing like as with a Garment; so let it come into his Bowels like Water, and like Oyl into his Bones; Again, As he clothed himself with cursing like as with a Garment; so let it come into his Bowels like Water, and like Oil into his Bones; av, c-acp pns31 vvd px31 p-acp vvg av-j a-acp p-acp dt n1; av vvb pn31 vvi p-acp po31 n2 av-j n1, cc j n1 p-acp po31 n2; (2) sermon (DIV1) 126 Image 2
834 let it be unto him as 〈 ◊ 〉 Garment which covereth him, and for a Girdle wherewith he is girded continually; let it be unto him as 〈 ◊ 〉 Garment which Covereth him, and for a Girdle wherewith he is girded continually; vvb pn31 vbi p-acp pno31 c-acp 〈 sy 〉 n1 r-crq vvz pno31, cc p-acp dt n1 c-crq pns31 vbz vvn av-j; (2) sermon (DIV1) 126 Image 2
835 Let this, saith Christ, be the reward of mine Adversaries from the Lord, &c. 2. As this Curse comes by way of Retaliation, Let this, Says christ, be the reward of mine Adversaries from the Lord, etc. 2. As this Curse comes by Way of Retaliation, vvb d, vvz np1, vbb dt n1 pp-f po11 n2 p-acp dt n1, av crd p-acp d n1 vvz p-acp n1 pp-f n1, (2) sermon (DIV1) 126 Image 2
836 so it cometh by way of Revenge. so it comes by Way of Revenge. av pn31 vvz p-acp n1 pp-f n1. (2) sermon (DIV1) 126 Image 2
837 God will right the wrongs that Sinners have done him, will repay vengeance for the despite and reproach wherewith they have affronted him, God will right the wrongs that Sinners have done him, will repay vengeance for the despite and reproach wherewith they have affronted him, np1 vmb vvi dt n2-jn cst n2 vhb vdn pno31, vmb vvi n1 p-acp dt n1 cc n1 c-crq pns32 vhb vvn pno31, (2) sermon (DIV1) 126 Image 2
838 and will revenge the quarrel of his Covenant. and will revenge the quarrel of his Covenant. cc vmb vvi dt n1 pp-f po31 n1. (2) sermon (DIV1) 126 Image 2
839 And the beginning of revenges are terrible, what then will the whole execution be, when he shall come in flaming fire, taking vengeance on them that know not God, And the beginning of revenges Are terrible, what then will the Whole execution be, when he shall come in flaming fire, taking vengeance on them that know not God, cc dt n-vvg pp-f n2 vbr j, r-crq av vmb dt j-jn n1 vbi, c-crq pns31 vmb vvi p-acp j-vvg n1, vvg n1 p-acp pno32 cst vvb xx np1, (2) sermon (DIV1) 126 Image 2
840 and that obey not the Gospel of Jesus Christ? And therefore this Curse is exeecuted in wrath, in jealousie, in anger, in fury; and that obey not the Gospel of jesus christ? And Therefore this Curse is exeecuted in wrath, in jealousy, in anger, in fury; cc d vvb xx dt n1 pp-f np1 np1? cc av d n1 vbz vvn p-acp n1, p-acp n1, p-acp n1, p-acp n1; (2) sermon (DIV1) 126 Image 2
841 yea, the Heavens and the Earth shall be burned up with the fire of that jealousie in which the great God will come, yea, the Heavens and the Earth shall be burned up with the fire of that jealousy in which the great God will come, uh, dt n2 cc dt n1 vmb vbi vvn a-acp p-acp dt n1 pp-f d n1 p-acp r-crq dt j np1 vmb vvi, (2) sermon (DIV1) 126 Image 2
842 when he cometh to curse the Souls of Sinners, and when he cometh to defie the ungodly. when he comes to curse the Souls of Sinners, and when he comes to defy the ungodly. c-crq pns31 vvz pc-acp vvi dt n2 pp-f n2, cc c-crq pns31 vvz pc-acp vvi dt j. (2) sermon (DIV1) 126 Image 2
843 It is little thought of, but the manner of the coming of God to judge the World, declares what the Souls of impenitent Sinners must look for then. It is little Thought of, but the manner of the coming of God to judge the World, declares what the Souls of impenitent Sinners must look for then. pn31 vbz j n1 pp-f, cc-acp dt n1 pp-f dt n-vvg pp-f np1 pc-acp vvi dt n1, vvz r-crq dt n2 pp-f j n2 vmb vvi p-acp av. (2) sermon (DIV1) 127 Image 2
844 It is common among Men, when we see the Form of a Man's countenance changed, It is Common among Men, when we see the From of a Man's countenance changed, pn31 vbz j p-acp n2, c-crq pns12 vvb dt n1 pp-f dt ng1 n1 vvn, (2) sermon (DIV1) 127 Image 2
845 when we see Fire sparkle out of his Eyes, when we read rage and fury in every cast of his Face, when we see Fire sparkle out of his Eyes, when we read rage and fury in every cast of his Face, c-crq pns12 vvb n1 vvi av pp-f po31 n2, c-crq pns12 vvb n1 cc n1 p-acp d n1 pp-f po31 n1, (2) sermon (DIV1) 127 Image 2
846 even before he says ought, or doth ought either, to conclude that some fearful thing is now to be done. even before he Says ought, or does ought either, to conclude that Some fearful thing is now to be done. av c-acp pns31 vvz pi, cc vdz pi d, pc-acp vvi cst d j n1 vbz av pc-acp vbi vdn. (2) sermon (DIV1) 127 Image 2
847 Why, it is said of Christ when he cometh to judgment, that the Heavens and the Earth fly away (as not being able to endure his looks) that his Angels are clad in flaming fire, Why, it is said of christ when he comes to judgement, that the Heavens and the Earth fly away (as not being able to endure his looks) that his Angels Are clad in flaming fire, uh-crq, pn31 vbz vvn pp-f np1 c-crq pns31 vvz p-acp n1, cst dt n2 cc dt n1 vvb av (c-acp xx vbg j pc-acp vvi po31 n2) cst po31 n2 vbr vvn p-acp vvg n1, (2) sermon (DIV1) 127 Image 2
848 and that the Elements melt with fervent heat, and all this is that the Perdition of ungodly Men might be compleated, from the presence of the Lord, in the heat of his anger, from the glory of his power. and that the Elements melt with fervent heat, and all this is that the Perdition of ungodly Men might be completed, from the presence of the Lord, in the heat of his anger, from the glory of his power. cc cst dt n2 vvb p-acp j n1, cc d d vbz d dt n1 pp-f j n2 vmd vbi vvd, p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f po31 n1, p-acp dt n1 pp-f po31 n1. (2) sermon (DIV1) 127 Image 2
849 Therefore God will now be revenged, and so ease himself of his Enemies, when he shall cause Curses like Milstones to fall as thick as Hail on the hairy Scalp of of such a one as goeth on still in his Trespasses. Therefore God will now be revenged, and so ease himself of his Enemies, when he shall cause Curses like Millstones to fallen as thick as Hail on the hairy Scalp of of such a one as Goes on still in his Trespasses. av np1 vmb av vbi vvn, cc av vvi px31 pp-f po31 n2, c-crq pns31 vmb vvi n2 av-j n2 pc-acp vvi c-acp j c-acp n1 p-acp dt j n1 pp-f pp-f d dt crd c-acp vvz p-acp av p-acp po31 n2. (2) sermon (DIV1) 127 Image 2
850 But 4. As the Loss of the Soul is a Loss peculiar to it self, a Loss double, and a Loss most fearful; But 4. As the Loss of the Soul is a Loss peculiar to it self, a Loss double, and a Loss most fearful; p-acp crd p-acp dt n1 pp-f dt n1 vbz dt n1 j p-acp pn31 n1, dt n1 j-jn, cc dt n1 av-ds j; (2) sermon (DIV1) 127 Image 2
851 so it is a Loss everlasting. so it is a Loss everlasting. av pn31 vbz dt n1 j. (2) sermon (DIV1) 127 Image 2
852 The Soul that is lost, is never to be found again, never to be recovered again, never to be redeemed again. The Soul that is lost, is never to be found again, never to be recovered again, never to be redeemed again. dt n1 cst vbz vvn, vbz av-x pc-acp vbi vvn av, av-x pc-acp vbi vvn av, av-x pc-acp vbi vvn av. (2) sermon (DIV1) 127 Image 2
853 It's banishment from God, is everlasting, the fire in which it burns, and by which it must be tormented is a Fire that is ever, everlasting Fire, everlasting burnings, the Adder, the Snake, the Stinging-worm, dyeth not, nor is the Fire quenched; It's banishment from God, is everlasting, the fire in which it burns, and by which it must be tormented is a Fire that is ever, everlasting Fire, everlasting burnings, the Adder, the Snake, the Stinging-worm, Dies not, nor is the Fire quenched; pn31|vbz n1 p-acp np1, vbz j, dt n1 p-acp r-crq pn31 vvz, cc p-acp r-crq pn31 vmb vbi vvn vbz dt n1 cst vbz av, j n1, j n2, dt n1, dt n1, dt n1, vvz xx, ccx vbz dt n1 vvn; (2) sermon (DIV1) 127 Image 2
854 and this is a fearful thing. and this is a fearful thing. cc d vbz dt j n1. (2) sermon (DIV1) 127 Image 2
855 A man may endure to touch the Fire with a short touch and away, but to dwell with everlasting burnings, that is fearful. A man may endure to touch the Fire with a short touch and away, but to dwell with everlasting burnings, that is fearful. dt n1 vmb vvi pc-acp vvi dt n1 p-acp dt j n1 cc av, cc-acp p-acp vvb p-acp j n2, cst vbz j. (2) sermon (DIV1) 127 Image 2
856 Oh, then what is dwelling with them, and in them for ever and ever• We use to say, light burdens far carried are heavy, what then will it be to bear that burden, that guilt, that the Law, O, then what is Dwelling with them, and in them for ever and ever• We use to say, Light burdens Far carried Are heavy, what then will it be to bear that burden, that guilt, that the Law, uh, av q-crq vbz vvg p-acp pno32, cc p-acp pno32 p-acp av cc n1 pns12 vvb pc-acp vvi, j n2 av-j vvn vbr j, r-crq av vmb pn31 vbi pc-acp vvi d n1, cst n1, cst dt n1, (2) sermon (DIV1) 127 Image 2
857 and the justice and wrath of God will lay upon the lost Soul for ever? Now tell the Stars, and the Justice and wrath of God will lay upon the lost Soul for ever? Now tell the Stars, cc dt n1 cc n1 pp-f np1 vmb vvi p-acp dt j-vvn n1 p-acp av? av vvb dt n2, (2) sermon (DIV1) 127 Image 2
858 now tell the drops of the Sea, and now tell the blades of Grass that are spread upon the Face of all the Earth if thou canst, now tell the drops of the Sea, and now tell the blades of Grass that Are spread upon the Face of all the Earth if thou Canst, av vvb dt n2 pp-f dt n1, cc av vvb dt n2 pp-f n1 cst vbr vvn p-acp dt n1 pp-f d dt n1 cs pns21 vm2, (2) sermon (DIV1) 127 Image 2
859 and yet sooner may'st thou do this than count the thousands of millions of thousands of years that a damned Soul shall lye in Hell. and yet sooner Mayest thou do this than count the thousands of millions of thousands of Years that a damned Soul shall lie in Hell. cc av av-c vm2 pns21 vdi d cs n1 dt crd pp-f crd pp-f crd pp-f n2 cst dt j-vvn n1 vmb vvi p-acp n1. (2) sermon (DIV1) 127 Image 2
860 Suppose every Star that is now in the Firmament was to burn (by himself one by one) a thousand years apiece; Suppose every Star that is now in the Firmament was to burn (by himself one by one) a thousand Years apiece; vvb d n1 cst vbz av p-acp dt n1 vbds pc-acp vvi (p-acp px31 crd p-acp crd) dt crd n2 av; (2) sermon (DIV1) 127 Image 2
861 would it not be a long while before the last of them was burned out? and yet sooner might that be done, would it not be a long while before the last of them was burned out? and yet sooner might that be done, vmd pn31 xx vbi dt j n1 p-acp dt ord pp-f pno32 vbds vvn av? cc av av-c n1 cst vbi vdn, (2) sermon (DIV1) 127 Image 2
862 than the damned Soul be at the end of punishment. than the damned Soul be At the end of punishment. cs dt j-vvn n1 vbi p-acp dt n1 pp-f n1. (2) sermon (DIV1) 127 Image 2
863 There are three things couched under this last head that will fill up the punishment of a Sinner. There Are three things couched under this last head that will fill up the punishment of a Sinner. pc-acp vbr crd n2 vvn p-acp d ord n1 cst vmb vvi a-acp dt n1 pp-f dt n1. (2) sermon (DIV1) 128 Image 2
864 The first is that it is everlasting. The First is that it is everlasting. dt ord vbz d pn31 vbz j. (2) sermon (DIV1) 129 Image 2
865 The second is, that therefore it will be impossible for the Souls in Hell ever to say, The second is, that Therefore it will be impossible for the Souls in Hell ever to say, dt ord vbz, cst av pn31 vmb vbi j p-acp dt n2 p-acp n1 av pc-acp vvi, (2) sermon (DIV1) 130 Image 2
866 now we are got ha• way through our sorrows. The third is, and yet every moment they shall en•dure eternal punishment. now we Are god ha• Way through our sorrows. The third is, and yet every moment they shall en•dure Eternal punishment. av pns12 vbr vvn n1 n1 p-acp po12 n2. dt ord vbz, cc av d n1 pns32 vmb vvi j n1. (2) sermon (DIV1) 130 Image 2
867 The first I have touched upon already, and therefore shall not enlarge, only I would ask the wanton or unthinking Sinner, The First I have touched upon already, and Therefore shall not enlarge, only I would ask the wanton or unthinking Sinner, dt ord pns11 vhb vvn p-acp av, cc av vmb xx vvi, av-j pns11 vmd vvi dt j-jn cc j n1, (2) sermon (DIV1) 132 Image 2
868 whether twenty or thirty, or forty years of the deceitful pleasures of sin, is so rich a prize as that a man may well venture the ruines that everlasting burnings will make upon his Soul, whither twenty or thirty, or forty Years of the deceitful pleasures of since, is so rich a prize as that a man may well venture the ruins that everlasting burnings will make upon his Soul, cs crd cc crd, cc crd n2 pp-f dt j n2 pp-f n1, vbz av j dt n1 c-acp d dt n1 vmb av vvi dt n2 cst j n2 vmb vvi p-acp po31 n1, (2) sermon (DIV1) 132 Image 2
869 for the obtaining of them, and living a few moments in them. Sinner, consider this before I go any further, or before thou readest one line more. for the obtaining of them, and living a few moments in them. Sinner, Consider this before I go any further, or before thou Readest one line more. p-acp dt n-vvg pp-f pno32, cc vvg dt d n2 p-acp pno32. n1, vvb d c-acp pns11 vvb d av-jc, cc c-acp pns21 vv2 pi n1 av-dc. (2) sermon (DIV1) 132 Image 2
870 If thou hast a Soul, it concerns thee; if there be a Hell it concerns thee; If thou hast a Soul, it concerns thee; if there be a Hell it concerns thee; cs pns21 vh2 dt n1, pn31 vvz pno21; cs pc-acp vbi dt n1 pn31 vvz pno21; (2) sermon (DIV1) 132 Image 2
871 and if there be a God that can, and will punish the Soul for Sin everlastingly in Hell, it concerns thee: Because, and if there be a God that can, and will Punish the Soul for since everlastingly in Hell, it concerns thee: Because, cc cs pc-acp vbi dt n1 cst vmb, cc vmb vvi dt n1 p-acp n1 av-j p-acp n1, pn31 vvz pno21: c-acp, (2) sermon (DIV1) 132 Image 2
872 In the second place it will be impossible for the damned Soul ever to say, I am now got half way through my sorrows. In the second place it will be impossible for the damned Soul ever to say, I am now god half Way through my sorrows. p-acp dt ord n1 pn31 vmb vbi j p-acp dt j-vvn n1 av pc-acp vvi, pns11 vbm av vvn j-jn n1 p-acp po11 n2. (2) sermon (DIV1) 133 Image 2
873 That which has no end, has no middle. Sinner, make a round Circle or Ring upon the Ground, of what bigness thou wilt: That which has no end, has no middle. Sinner, make a round Circle or Ring upon the Ground, of what bigness thou wilt: cst r-crq vhz dx n1, vhz dx j-jn. n1, vvb dt j n1 cc n1 p-acp dt n1, pp-f r-crq n1 pns21 vm2: (2) sermon (DIV1) 133 Image 2
874 this done, go thy way upon that Circle or Ring, until thou comest to the End thereof; this done, go thy Way upon that Circle or Ring, until thou Comest to the End thereof; d vdn, vvb po21 n1 p-acp d n1 cc n1, c-acp pns21 vv2 p-acp dt vvb av; (2) sermon (DIV1) 133 Image 2
875 but that, sayest thou, I can never do, because it has no end: but that, Sayest thou, I can never do, Because it has no end: cc-acp d, vv2 pns21, pns11 vmb av-x vdi, c-acp pn31 vhz dx n1: (2) sermon (DIV1) 133 Image 2
876 I Answer, But thou mayest as soon do that, as wade half way through the lake of Fire that is prepared for impenitent Souls. I Answer, But thou Mayest as soon do that, as wade half Way through the lake of Fire that is prepared for impenitent Souls. pns11 vvb, cc-acp pns21 vm2 p-acp av vdb d, c-acp vvb j-jn n1 p-acp dt n1 pp-f n1 cst vbz vvn p-acp j n2. (2) sermon (DIV1) 133 Image 2
877 Sinner, What wilt thou take to make a Mountain o• Sand that will reach as high as the Sun is at Noon? I know thou wilt not be ingaged in such a Work, Sinner, What wilt thou take to make a Mountain o• Sand that will reach as high as the Sun is At Noon? I know thou wilt not be engaged in such a Work, n1, q-crq vm2 pns21 vvi pc-acp vvi dt n1 n1 n1 cst vmb vvi c-acp j c-acp dt n1 vbz p-acp n1? pns11 vvb pns21 vm2 xx vbi vvn p-acp d dt n1, (2) sermon (DIV1) 133 Image 2
878 because it is impossible thou shouldest ever perform it: Because it is impossible thou Shouldst ever perform it: c-acp pn31 vbz j pns21 vmd2 av vvi pn31: (2) sermon (DIV1) 133 Image 2
879 But I dare say, the task is greater when the Sinner has let out himself to Sin, But I Dare say, the task is greater when the Sinner has let out himself to since, cc-acp pns11 vvb vvi, dt n1 vbz jc c-crq dt n1 vhz vvn av px31 p-acp n1, (2) sermon (DIV1) 133 Image 2
880 for a Servant, because the wages is everlasting burnings. for a Servant, Because the wages is everlasting burnings. p-acp dt n1, c-acp dt n2 vbz j n2. (2) sermon (DIV1) 133 Image 2
881 I know thou mayest perform thy service, but the wages, the judgment, the punishment is so endless, that thou, I know thou Mayest perform thy service, but the wages, the judgement, the punishment is so endless, that thou, pns11 vvb pns21 vm2 vvi po21 n1, cc-acp dt n2, dt n1, dt n1 vbz av j, cst pns21, (2) sermon (DIV1) 133 Image 2
882 when thou hast been in it more millions of years than can be numbred, art not, when thou hast been in it more millions of Years than can be numbered, art not, c-crq pns21 vh2 vbn p-acp pn31 n1 crd pp-f n2 av vmb vbi vvn, vb2r xx, (2) sermon (DIV1) 133 Image 2
883 nor never yet shall be able to say, I am half way through it: And yet, nor never yet shall be able to say, I am half Way through it: And yet, ccx av av vmb vbi j pc-acp vvi, pns11 vbm j-jn n1 p-acp pn31: cc av, (2) sermon (DIV1) 133 Image 2
884 3. That Soul shall partake of (every moment) that punishment that is eternal. 3. That Soul shall partake of (every moment) that punishment that is Eternal. crd cst n1 vmb vvi pp-f (d n1) cst n1 cst vbz j. (2) sermon (DIV1) 134 Image 2
885 Even as Sodom an• Gomorrha, and the Cities about them in like manner, giving themselves over to fornication, Even as Sodom an• Gomorrha, and the Cities about them in like manner, giving themselves over to fornication, av-j c-acp np1 n1 np1, cc dt n2 p-acp pno32 p-acp j n1, vvg px32 p-acp p-acp n1, (2) sermon (DIV1) 134 Image 2
886 and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. and going After strange Flesh, Are Set forth for an Exampl, suffering the vengeance of Eternal fire. cc vvg p-acp j n1, vbr vvn av p-acp dt n1, vvg dt n1 pp-f j n1. (2) sermon (DIV1) 134 Image 2
887 1. They shall endure eternal punishment, in the nature of punishment. 1. They shall endure Eternal punishment, in the nature of punishment. crd pns32 vmb vvi j n1, p-acp dt n1 pp-f n1. (2) sermon (DIV1) 135 Image 2
888 there is no punishment her• wherewith one Man can chastise another, that ca• deserve a greater Title than that of transient or temporary punishment, there is no punishment her• wherewith one Man can chastise Another, that ca• deserve a greater Title than that of Transient or temporary punishment, pc-acp vbz dx n1 n1 c-crq crd n1 vmb vvi j-jn, cst n1 vvi dt jc n1 cs d pp-f j cc j n1, (2) sermon (DIV1) 135 Image 2
889 but the punishment there is eternal, even in every stripe that is given, and in every moment that it grapleth with the Soul: but the punishment there is Eternal, even in every stripe that is given, and in every moment that it grapleth with the Soul: cc-acp dt n1 a-acp vbz j, av p-acp d n1 cst vbz vvn, cc p-acp d n1 cst pn31 vvz p-acp dt n1: (2) sermon (DIV1) 135 Image 2
890 even ever• twinge, every gripe, and every stroke that justice inflicteth, leaveth anguish that in the nature of punishment is eternal behind it. even ever• twinge, every gripe, and every stroke that Justice inflicteth, Leaveth anguish that in the nature of punishment is Eternal behind it. av n1 n1, d n1, cc d n1 cst n1 vvz, vvz n1 cst p-acp dt n1 pp-f n1 vbz j p-acp pn31. (2) sermon (DIV1) 135 Image 2
891 It is eternal, because i• comes from God and lasts for ever and ever. It is Eternal, Because i• comes from God and lasts for ever and ever. pn31 vbz j, c-acp n1 vvz p-acp np1 cc vvz p-acp av cc av. (2) sermon (DIV1) 135 Image 2
892 Th• justice that inflicts it has not a beginning, and it 〈 ◊ 〉 this justice in the operations of it, that is alway• dealing with the Soul. Th• Justice that inflicts it has not a beginning, and it 〈 ◊ 〉 this Justice in the operations of it, that is alway• dealing with the Soul. n1 n1 cst vvz pn31 vhz xx dt n1, cc pn31 〈 sy 〉 d n1 p-acp dt n2 pp-f pn31, cst vbz n1 vvg p-acp dt n1 (2) sermon (DIV1) 135 Image 2
893 2. All the workings of the Soul under this punishment, are such as cause it in its sufferings to endur• that which is eternal. 2. All the workings of the Soul under this punishment, Are such as cause it in its sufferings to endur• that which is Eternal. crd av-d dt n2 pp-f dt n1 p-acp d n1, vbr d c-acp vvi pn31 p-acp po31 n2 p-acp n1 cst r-crq vbz j. (2) sermon (DIV1) 136 Image 2
894 It can have no thought 〈 ◊ 〉 the end of punishment, but it is presently recalled b• the decreed gulf that bindeth them under perpetu•• punishment. It can have no Thought 〈 ◊ 〉 the end of punishment, but it is presently Recalled b• the decreed gulf that binds them under perpetu•• punishment. pn31 vmb vhi dx n1 〈 sy 〉 dt n1 pp-f n1, cc-acp pn31 vbz av-j vvn n1 dt vvn n1 cst vvz pno32 p-acp n1 n1. (2) sermon (DIV1) 136 Image 2
895 The great fixed gulf they know will keep them in their present place, and not suffe• them to go to Heaven; The great fixed gulf they know will keep them in their present place, and not suffe• them to go to Heaven; dt j vvn n1 pns32 vvb vmb vvi pno32 p-acp po32 j n1, cc xx n1 pno32 pc-acp vvi p-acp n1; (2) sermon (DIV1) 136 Image 2
896 and now there is no othe• place but Heaven or Hell to be in, for then the Eart• and the works that are therein will be burned u• Read the Text, But the Day of the •ord, will co•• as a Thief in the Night, in the which the Heavens sh• pass away with a great noise, and now there is no othe• place but Heaven or Hell to be in, for then the Eart• and the works that Are therein will be burned u• Read the Text, But the Day of the •ord, will co•• as a Thief in the Night, in the which the Heavens sh• pass away with a great noise, cc av pc-acp vbz dx n1 n1 p-acp n1 cc n1 pc-acp vbi p-acp, c-acp cs dt np1 cc dt n2 cst vbr av vmb vbi vvn n1 vvb dt n1, p-acp dt n1 pp-f dt n1, vmb n1 p-acp dt n1 p-acp dt n1, p-acp dt r-crq dt ng1 n1 vvi av p-acp dt j n1, (2) sermon (DIV1) 136 Image 2
897 and the Elements shall m• with servent heat, and the Earth also, and the Wor• •hat are herein shall be burnt up. and the Elements shall m• with servient heat, and the Earth also, and the Wor• •hat Are herein shall be burned up. cc dt n2 vmb n1 p-acp n1 n1, cc dt n1 av, cc dt n1 av vbr av vmb vbi vvn a-acp. (2) sermon (DIV1) 136 Image 2
898 If then there will be •o third place, it standeth in their minds, as well as •n God's decree, that their punishments will be e•ernal: If then there will be •o third place, it Stands in their minds, as well as •n God's Decree, that their punishments will be e•ernal: cs av pc-acp vmb vbi n1 ord n1, pn31 vvz p-acp po32 n2, c-acp av c-acp n1 npg1 n1, cst po32 n2 vmb vbi j: (2) sermon (DIV1) 136 Image 2
899 So then sorrows, anguish, tribulation, grief, •oe and pain, will in every moment of its abiding •pon the Soul, not only flow from thoughts of what •as been, So then sorrows, anguish, tribulation, grief, •oe and pain, will in every moment of its abiding •pon the Soul, not only flow from thoughts of what •as been, av cs n2, n1, n1, n1, vdb cc n1, vmb p-acp d n1 pp-f po31 n-vvg av dt n1, xx av-j vvi p-acp n2 pp-f r-crq vhz vbn, (2) sermon (DIV1) 136 Image 2
900 and what is, but also from what will be, •nd that for ever and ever. and what is, but also from what will be, •nd that for ever and ever. cc r-crq vbz, cc-acp av p-acp r-crq vmb vbi, vvb cst p-acp av cc av. (2) sermon (DIV1) 136 Image 2
901 Thus every thought •hat is truly grounded in the cause and nature of their •tate will roul, toss, Thus every Thought •hat is truly grounded in the cause and nature of their •tate will roll, toss, av d n1 av vbz av-j vvn p-acp dt n1 cc n1 pp-f po32 n1 vmb vvi, vvb, (2) sermon (DIV1) 136 Image 2
902 and tumble them up and down 〈 ◊ 〉 the cogitations and fearful apprehensions of the •stingness of their damnation. and tumble them up and down 〈 ◊ 〉 the cogitations and fearful apprehensions of the •stingness of their damnation. cc vvi pno32 a-acp cc a-acp 〈 sy 〉 dt n2 cc j n2 pp-f dt n1 pp-f po32 n1. (2) sermon (DIV1) 136 Image 2
903 For I say, their •inds, their memories, their understandings and con•iences will all, and always be swallowed up with •or ever: yea, they themselves will by the means of •hese things be their own tormenters for ever. For I say, their •inds, their memories, their understandings and con•iences will all, and always be swallowed up with •or ever: yea, they themselves will by the means of •hese things be their own tormenters for ever. p-acp pns11 vvb, po32 n2, po32 n2, po32 n2 cc n2 vmb d, cc av vbi vvn a-acp p-acp j av: uh, pns32 px32 vmb p-acp dt n2 pp-f n1 n2 vbb po32 d n2 c-acp av. (2) sermon (DIV1) 136 Image 2
904 3. There will not be spaces, as Days, Months, Years and the like, as now, though we make bold so •o speak (the better to present our thoughts of each •thers capacities) for then there shall be time no •onger; 3. There will not be spaces, as Days, Months, years and the like, as now, though we make bold so •o speak (the better to present our thoughts of each •thers capacities) for then there shall be time no •onger; crd pc-acp vmb xx vbi n2, c-acp n2, n2, n2 cc dt j, c-acp av, c-acp pns12 vvb j av vdb vvi (dt jc pc-acp vvi po12 n2 pp-f d ng1 n2) p-acp av pc-acp vmb vbi n1 av-dx av-jc; (2) sermon (DIV1) 137 Image 2
905 also day and night shall then be come to an •nd. also day and night shall then be come to an •nd. av n1 cc n1 vmb av vbi vvn p-acp dt n1. (2) sermon (DIV1) 137 Image 2
906 He hath compassed the Waters with bounds, un•il the day and night come to an end, until the end of ••ght with darkness. He hath compassed the Waters with bounds, un•il the day and night come to an end, until the end of ••ght with darkness. pns31 vhz vvn dt n2 p-acp n2, vvb dt n1 cc n1 vvn p-acp dt n1, p-acp dt n1 pp-f n1 p-acp n1. (2) sermon (DIV1) 137 Image 2
907 Now when time, and day, •nd night, are come to an end, then there comes in •ternity, Now when time, and day, •nd night, Are come to an end, then there comes in •ternity, av c-crq n1, cc n1, vvb n1, vbr vvn p-acp dt n1, av a-acp vvz p-acp n1, (2) sermon (DIV1) 137 Image 2
908 as there was before the day and night, or •ime was created: as there was before the day and night, or •ime was created: c-acp pc-acp vbds p-acp dt n1 cc n1, cc n1 vbds vvn: (2) sermon (DIV1) 137 Image 2
909 and when this is come, punish•ent nor glory must none of them be measured by •ays, or months, or years; but by eternity it self. and when this is come, punish•ent nor glory must none of them be measured by •ays, or months, or Years; but by eternity it self. cc c-crq d vbz vvn, n1 ccx n1 vmb pix pp-f pno32 vbi vvn p-acp n2, cc n2, cc n2; cc-acp p-acp n1 pn31 n1. (2) sermon (DIV1) 137 Image 2
910 Nor shall those concerned either in misery or glory, •eckon of their now new state, as they used to reckon •f things in this World: Nor shall those concerned either in misery or glory, •eckon of their now new state, as they used to reckon •f things in this World: ccx vmb d vvd av-d p-acp n1 cc n1, vvb pp-f po32 av j n1, c-acp pns32 vvd pc-acp vvi j-jn n2 p-acp d n1: (2) sermon (DIV1) 137 Image 2
911 but they shall be suted in •heir capacities, in their understandings, and appre•ensions, to judge and count of their condition, according, as will best stand with their state in eter•nity. but they shall be suited in •heir capacities, in their understandings, and appre•ensions, to judge and count of their condition, according, as will best stand with their state in eter•nity. cc-acp pns32 vmb vbi vvn p-acp n1 n2, p-acp po32 n2, cc n2, pc-acp vvi cc n1 pp-f po32 n1, vvg, c-acp vmb av-js vvi p-acp po32 n1 p-acp n1. (2) sermon (DIV1) 137 Image 2
912 Could we but come to an understanding of thing done in Heaven and Hell, as we understand ho• things are done in this World, we should be strang• amazed to see how the change of places and of co•ditions, has made a change in the understandings 〈 ◊ 〉 Men, Could we but come to an understanding of thing done in Heaven and Hell, as we understand ho• things Are done in this World, we should be strang• amazed to see how the change of places and of co•ditions, has made a change in the understandings 〈 ◊ 〉 Men, vmd pns12 p-acp vvb p-acp dt n1 pp-f n1 vdn p-acp n1 cc n1, c-acp pns12 vvb n1 n2 vbr vdn p-acp d n1, pns12 vmd vbi n1 vvn pc-acp vvi c-crq dt n1 pp-f n2 cc pp-f n2, vhz vvn dt n1 p-acp dt n2 〈 sy 〉 n2, (2) sermon (DIV1) 138 Image 2
913 and in the manner of their enjoyment of thing• But this we must let alone till the next World, a• until our lancing into it, and in the manner of their enjoyment of thing• But this we must let alone till the next World, a• until our lancing into it, cc p-acp dt n1 pp-f po32 n1 pp-f n1 p-acp d pns12 vmb vvi av-j p-acp dt ord n1, n1 p-acp po12 vvg p-acp pn31, (2) sermon (DIV1) 138 Image 2
914 and then whether we be 〈 ◊ 〉 the Right or Left-hand ones, we shall well know th• state and condition of both Kingdoms. and then whither we be 〈 ◊ 〉 the Right or Left hand ones, we shall well know th• state and condition of both Kingdoms. cc av cs pns12 vbb 〈 sy 〉 dt j-jn cc n1 pi2, pns12 vmb av vvi n1 n1 cc n1 pp-f d n2. (2) sermon (DIV1) 138 Image 2
915 In the mea• time let us addict our selves to the Belief of the Scri•tures of Truth, In the mea• time let us addict our selves to the Belief of the Scri•tures of Truth, p-acp dt n1 n1 vvb pno12 vvi po12 n2 p-acp dt n1 pp-f dt n2 pp-f n1, (2) sermon (DIV1) 138 Image 2
916 for therein is revealed the way 〈 ◊ 〉 that of eternal life, and how to escape the dam•nation of the Soul. But thus much for the Loss 〈 ◊ 〉 the Soul, for therein is revealed the Way 〈 ◊ 〉 that of Eternal life, and how to escape the dam•nation of the Soul. But thus much for the Loss 〈 ◊ 〉 the Soul, c-acp av vbz vvn dt n1 〈 sy 〉 cst pp-f j n1, cc c-crq pc-acp vvi dt n1 pp-f dt n1 p-acp av av-d c-acp dt n1 〈 sy 〉 dt n1, (2) sermon (DIV1) 138 Image 2
917 unto which let me add for a conclusion the• Verses following. These cry alas, but all in vain, They stick fast in the mire; unto which let me add for a conclusion the• Verses following. These cry alas, but all in vain, They stick fast in the mire; p-acp r-crq vvb pno11 vvi p-acp dt n1 n1 n2 vvg. np1 vvb uh, cc-acp d p-acp j, pns32 vvb av-j p-acp dt n1; (2) sermon (DIV1) 138 Image 2
918 They would be rid of present pain, Yet set themselves on fire; Darkness is their perplexity, Yet do they hate the light; They would be rid of present pain, Yet Set themselves on fire; Darkness is their perplexity, Yet do they hate the Light; pns32 vmd vbi vvn pp-f j n1, av vvn px32 p-acp n1; n1 vbz po32 n1, av vdb pns32 vvb dt n1; (2) sermon (DIV1) 138 Image 2
919 They always see their misery, Yet are themselves all night. They are all dead, yet live they do, Yet neither live nor dye: They always see their misery, Yet Are themselves all night. They Are all dead, yet live they do, Yet neither live nor die: pns32 av vvb po32 n1, av vbr px32 d n1. pns32 vbr d j, av vvb pns32 vdb, av av-d vvi ccx vvi: (2) sermon (DIV1) 138 Image 2
920 They dye to weal, and live to woe; This is their misery. They die to weal, and live to woe; This is their misery. pns32 vvb p-acp n1, cc vvi p-acp n1; d vbz po32 n1. (2) sermon (DIV1) 138 Image 2
921 Now will confusion so posse•s •hese Monuments of ire, •nd so confound them with distress, •nd trouble their desire; Now will confusion so posse•s •hese Monuments of ire, •nd so confound them with distress, •nd trouble their desire; av vmb n1 av vbz n1 n2 pp-f n1, vvb av vvi pno32 p-acp n1, vvb vvi po32 n1; (2) sermon (DIV1) 138 Image 2
922 That what to think, or what to do, •r where to lay their head, •hey know not: 'tis the damned's woe: That what to think, or what to do, •r where to lay their head, •hey know not: it's the damned's woe: cst r-crq pc-acp vvi, cc r-crq pc-acp vdi, vvb c-crq pc-acp vvi po32 n1, n1 vvb xx: pn31|vbz dt ng1 n1: (2) sermon (DIV1) 138 Image 2
923 •o live and yet be dead. These castaways would fain have life, •ut know they never shall: •o live and yet be dead. These castaways would fain have life, •ut know they never shall: av vvb cc av vbi j. np1 n2 vmd av-j vhi n1, av vvb pns32 av-x vmb: (2) sermon (DIV1) 138 Image 2
924 •hey would forget their dreadful plight, •ut that sticks fast'st of all. God, Christ and Heav'n, they know are best, •et dare not on them think: •hey would forget their dreadful plighted, •ut that sticks fastest of all. God, christ and Heaven, they know Are best, •et Dare not on them think: n1 vmd vvi po32 j n1, av cst vvz av-js pp-f d. np1, np1 cc n1, pns32 vvb vbr js, av vvb xx p-acp pno32 vvi: (2) sermon (DIV1) 138 Image 2
925 •hey know the Saints enjoy their rest, •hile they their tears do drink. •hey know the Saints enjoy their rest, •hile they their tears do drink. n1 vvb dt n2 vvb po32 n1, av pns32 po32 n2 vdb vvi. (2) sermon (DIV1) 138 Image 2
926 And now I am come to the fourth thing, that is, •o shew you the cause of the Loss of the Soul. That Men have Souls, that Souls are great things, •hat Souls may be lost, this I have shewed you •lready: And now I am come to the fourth thing, that is, •o show you the cause of the Loss of the Soul. That Men have Souls, that Souls Are great things, •hat Souls may be lost, this I have showed you •lready: cc av pns11 vbm vvn p-acp dt ord n1, cst vbz, av vvb pn22 dt n1 pp-f dt n1 pp-f dt n1 cst n2 vhb n2, cst n2 vbr j n2, av n2 vmb vbi vvn, d pns11 vhb vvn pn22 av: (2) sermon (DIV1) 139 Image 2
927 Wherefore I now proceed to shew •ou the cause of this Loss. Wherefore I now proceed to show •ou the cause of this Loss. c-crq pns11 av vvb pc-acp vvi fw-mi dt n1 pp-f d n1. (2) sermon (DIV1) 139 Image 2
928 The cause is laid •own in the Eighteenth Chapter of Ezekiel in •hese words, Behold all Souls, says God, are mine, •s the Soul of the fallen, The cause is laid •own in the Eighteenth Chapter of Ezekielem in •hese words, Behold all Souls, Says God, Are mine, •s the Soul of the fallen, dt n1 vbz vvn n1 p-acp dt ord n1 pp-f np1 p-acp n1 n2, vvb d n2, vvz np1, vbr png11, vbz dt n1 pp-f dt vvn, (2) sermon (DIV1) 139 Image 2
929 so also the Soul of the Sun is •ine: the Soul that sinneth it shall dye. so also the Soul of the Sun is •ine: the Soul that Sinneth it shall die. av av dt n1 pp-f dt n1 vbz j: dt n1 cst vvz pn31 vmb vvi. (2) sermon (DIV1) 139 Image 2
930 It is sin then, •r sinning against God, that is the cause of dying, of •amning in Hell Fire, for that must be meant by dy•ng: It is since then, •r sinning against God, that is the cause of dying, of •amning in Hell Fire, for that must be meant by dy•ng: pn31 vbz n1 av, av vvg p-acp np1, cst vbz dt n1 pp-f vvg, pp-f vvg p-acp n1 n1, p-acp d vmb vbi vvn p-acp vvg: (2) sermon (DIV1) 139 Image 2
931 otherwise, to dye according to our ordinary acceptation of the notion, the Soul is not capable of, being indeed immortal, otherwise, to die according to our ordinary acceptation of the notion, the Soul is not capable of, being indeed immortal, av, pc-acp vvi vvg p-acp po12 j n1 pp-f dt n1, dt n1 vbz xx j pp-f, vbg av j, (2) sermon (DIV1) 139 Image 2
932 as hath been afore assert• So then the Soul that sinneth that is, and per•vering in the same, that Soul shall dye, be cast a••or damned. as hath been afore assert• So then the Soul that Sinneth that is, and per•vering in the same, that Soul shall die, be cast a••or damned. c-acp vhz vbn p-acp n1 av av dt n1 cst vvz cst vbz, cc vvg p-acp dt d, cst n1 vmb vvi, vbb vvn j j-vvn. (2) sermon (DIV1) 139 Image 2
933 Yea, to ascertain us of the undoubt• Truth of this, the Holy Ghost doth repeat it aga•• and that in this very Chapter, saying, The S• that sinneth, it shall dye. Yea, to ascertain us of the undoubt• Truth of this, the Holy Ghost does repeat it aga•• and that in this very Chapter, saying, The S• that Sinneth, it shall die. uh, pc-acp vvi pno12 pp-f dt n1 n1 pp-f d, dt j n1 vdz vvi pn31 n1 cc cst p-acp d j n1, vvg, dt np1 cst vvz, pn31 vmb vvi. (2) sermon (DIV1) 139 Image 2
934 Now the Soul may divers ways be said to si•• gainst God. As 1. In its receiving of sin into its bosom, and in 〈 ◊ 〉 retaining, and entertaining of it there. Now the Soul may diverse ways be said to si•• gainst God. As 1. In its receiving of since into its bosom, and in 〈 ◊ 〉 retaining, and entertaining of it there. av dt n1 vmb j n2 vbb vvn p-acp n1 p-acp np1. p-acp crd p-acp po31 n-vvg pp-f n1 p-acp po31 n1, cc p-acp 〈 sy 〉 vvg, cc vvg pp-f pn31 a-acp. (2) sermon (DIV1) 140 Image 2
935 Sin m•• first be received before it can act in, or be acted 〈 ◊ 〉 the Soul. Our first Parents first received in the s•gest, since m•• First be received before it can act in, or be acted 〈 ◊ 〉 the Soul. Our First Parents First received in the s•gest, n1 n1 ord vbi vvn p-acp pn31 vmb vvi p-acp, cc vbi vvn 〈 sy 〉 dt n1 po12 ord n2 ord vvd p-acp dt js, (2) sermon (DIV1) 141 Image 2
936 or motion, and then acted it. or motion, and then acted it. cc n1, cc av vvd pn31. (2) sermon (DIV1) 141 Image 2
937 Now it is 〈 ◊ 〉 here to be disputed, when sin was received by t•• Soul, Now it is 〈 ◊ 〉 Here to be disputed, when since was received by t•• Soul, av pn31 vbz 〈 sy 〉 av pc-acp vbi vvn, c-crq n1 vbds vvn p-acp n1 n1, (2) sermon (DIV1) 141 Image 2
938 so much as whether ever the Soul received si• for if the Soul has indeed received sin, into it se• then it has sinned, so much as whither ever the Soul received si• for if the Soul has indeed received since, into it se• then it has sinned, av av-d c-acp cs av dt n1 vvd n1 c-acp cs dt n1 vhz av vvn n1, p-acp pn31 n1 cs pn31 vhz vvn, (2) sermon (DIV1) 141 Image 2
939 and by doing so, has made it se• an object of the wrath of God, and by doing so, has made it se• an Object of the wrath of God, cc p-acp vdg av, vhz vvn pn31 n1 dt n1 pp-f dt n1 pp-f np1, (2) sermon (DIV1) 141 Image 2
940 and a fire-brand of H•• I say, I will not here dispute when sin was receiv• by the Soul, and a firebrand of H•• I say, I will not Here dispute when since was receiv• by the Soul, cc dt n1 pp-f np1 pns11 vvb, pns11 vmb xx av vvi c-crq n1 vbds n1 p-acp dt n1, (2) sermon (DIV1) 141 Image 2
941 but it is apparent enough, that it r•ceived it betimes, because in old time, every Ch•• that was brought unto the Lord, was to be redeeme• and that at a Month old: which to be sure, u• very early; but it is apparent enough, that it r•ceived it betimes, Because in old time, every Ch•• that was brought unto the Lord, was to be redeeme• and that At a Monn old: which to be sure, u• very early; cc-acp pn31 vbz j av-d, cst pn31 vvd pn31 av, c-acp p-acp j n1, d np1 cst vbds vvn p-acp dt n1, vbds pc-acp vbi n1 cc d p-acp dt n1 j: r-crq pc-acp vbi j, n1 av av-j; (2) sermon (DIV1) 141 Image 2
942 and implyed that then, even then, th• Soul in God's judgment stood before him as defil• and polluted with sin. and employed that then, even then, th• Soul in God's judgement stood before him as defil• and polluted with since. cc vvd cst av, av av, n1 n1 p-acp npg1 n1 vvd p-acp pno31 p-acp n1 cc vvn p-acp n1. (2) sermon (DIV1) 141 Image 2
943 But although I said, I w•• not dispute at what time the Soul may be said to r•ceive sin, But although I said, I w•• not dispute At what time the Soul may be said to r•ceive since, p-acp cs pns11 vvd, pns11 n1 xx vvi p-acp r-crq n1 dt n1 vmb vbi vvn pc-acp vvi n1, (2) sermon (DIV1) 141 Image 2
944 yet it is evident that it was precedent 〈 ◊ 〉 the redemption made mention of just before, and 〈 ◊ 〉 before the Person redeemed had attained to the Ag• of a Month. And that God might in the Languag• Moses, give us to see cause of the necessity of this •emption, he first distinguisheth, yet it is evident that it was precedent 〈 ◊ 〉 the redemption made mention of just before, and 〈 ◊ 〉 before the Person redeemed had attained to the Ag• of a Monn And that God might in the Languag• Moses, give us to see cause of the necessity of this •emption, he First Distinguisheth, av pn31 vbz j cst pn31 vbds j 〈 sy 〉 dt n1 vvd n1 pp-f j c-acp, cc 〈 sy 〉 a-acp dt n1 vvn vhd vvn p-acp dt np1 pp-f dt np1 cc cst np1 vmd p-acp dt np1 np1, vvb pno12 pc-acp vvi n1 pp-f dt n1 pp-f d n1, pns31 ord vvz, (2) sermon (DIV1) 141 Image 2
945 and saith, The ••lling of a Cow, or the firstling of a Sheep, or the •stling of a Goat, did not need this redemption, and Says, The ••lling of a Cow, or the firstling of a Sheep, or the •stling of a Goat, did not need this redemption, cc vvz, dt n-vvg pp-f dt n1, cc dt n1 pp-f dt n1, cc dt n-vvg pp-f dt n1, vdd xx vvi d n1, (2) sermon (DIV1) 141 Image 2
946 for ••ey were clean or holy. for ••ey were clean or holy. p-acp n1 vbdr j cc j. (2) sermon (DIV1) 141 Image 2
947 But the first-born of Men, ••o was taken in lieu of the rest of the Children, But the firstborn of Men, ••o was taken in lieu of the rest of the Children, p-acp dt j pp-f n2, av vbds vvn p-acp n1 pp-f dt n1 pp-f dt n2, (2) sermon (DIV1) 141 Image 2
948 and ••e firstling of unclean Beasts, thou shalt surely redeem, •th he. and ••e firstling of unclean Beasts, thou shalt surely Redeem, •th he. cc j n1 pp-f j n2, pns21 vm2 av-j vvi, vhz pns31. (2) sermon (DIV1) 141 Image 2
949 But why was the first-born of Men coupled •th unclean Beast, but because they were both un•an. But why was the firstborn of Men coupled •th unclean Beast, but Because they were both un•an. p-acp q-crq vbds dt j pp-f n2 vvn av j n1, cc-acp c-acp pns32 vbdr d n1. (2) sermon (DIV1) 141 Image 2
950 But how? I Answer, the Beast was unclean by •od's ordination, but the other was unclean by sin. But how? I Answer, the Beast was unclean by •od's ordination, but the other was unclean by since. p-acp q-crq? pns11 vvb, dt n1 vbds j p-acp ng1 n1, cc-acp dt n-jn vbds j p-acp n1. (2) sermon (DIV1) 141 Image 2
951 •ow then it will be demanded, How a Soul before it as a Month old, could receive sin to the making of 〈 ◊ 〉 self unclean? I Answer, There are two ways of ••ceiving, one active, the other Passive: This last the way by which the Soul at first receiveth sin, and 〈 ◊ 〉 so receiving 〈 ◊ 〉 becometh culpable, •ow then it will be demanded, How a Soul before it as a Monn old, could receive since to the making of 〈 ◊ 〉 self unclean? I Answer, There Are two ways of ••ceiving, one active, the other Passive: This last the Way by which the Soul At First receives since, and 〈 ◊ 〉 so receiving 〈 ◊ 〉 Becometh culpable, n1 cs pn31 vmb vbi vvn, c-crq dt n1 p-acp pn31 p-acp dt n1 j, vmd vvi n1 p-acp dt n-vvg pp-f 〈 sy 〉 n1 j? pns11 vvb, pc-acp vbr crd n2 pp-f vvg, crd j, dt j-jn j: d ord dt n1 p-acp r-crq dt n1 p-acp ord vvz n1, cc 〈 sy 〉 av vvg 〈 sy 〉 vvz j, (2) sermon (DIV1) 141 Image 2
952 because polluted •d defiled by it. And this passive way of receiving often mentioned in Scripture. Because polluted •d defiled by it. And this passive Way of receiving often mentioned in Scripture. c-acp j-vvn n1 vvn p-acp pn31. cc d j n1 pp-f vvg av vvd p-acp n1. (2) sermon (DIV1) 141 Image 2
953 Thus the pans ••ceived the ashes: thus the molten Sea received three ••ousand Baths: thus the Ground receiveth the Seed: Thus the pans ••ceived the Ashes: thus the melted Sea received three ••ousand Baths: thus the Ground receives the Seed: av dt n2 vvn dt n2: av dt j-vvn n1 vvd crd n1 n2: av dt n1 vvz dt n1: (2) sermon (DIV1) 141 Image 2
954 •nd this receiving is like that of the Wooll, which ••ceiveth the Dye, either Black, White or Red; •nd this receiving is like that of the Wool, which ••ceiveth the Die, either Black, White or Read; vvb d vvg vbz av-j d pp-f dt n1, r-crq vvz dt n1, d j-jn, j-jn cc j-jn; (2) sermon (DIV1) 141 Image 2
955 •nd as the Fire that receiveth the Water till it be all •uenched therewith, or as the Water receiveth such ••inking and poisonous matter into it, •nd as the Fire that receives the Water till it be all •uenched therewith, or as the Water receives such ••inking and poisonous matter into it, vvb p-acp dt n1 cst vvz dt n1 c-acp pn31 vbb d vvn av, cc p-acp dt n1 vvz d n-vvg cc j n1 p-acp pn31, (2) sermon (DIV1) 141 Image 2
956 as for the ••ke of it, it poured out and spilt upon the Ground. as for the ••ke of it, it poured out and spilled upon the Ground. c-acp p-acp dt n1 pp-f pn31, pn31 vvd av cc vvn p-acp dt n1. (2) sermon (DIV1) 141 Image 2
957 •ut whence should the Soul thus receive sin? I an••er, from the Body, while it is in the Mothers Belly, •he Body comes from polluted Man, •ut whence should the Soul thus receive since? I an••er, from the Body, while it is in the Mother's Belly, •he Body comes from polluted Man, av q-crq vmd dt n1 av vvi n1? pns11 vvb, p-acp dt n1, cs pn31 vbz p-acp dt ng1 n1, j n1 vvz p-acp j-vvn n1, (2) sermon (DIV1) 141 Image 2
958 and therefore 〈 ◊ 〉 polluted ( Who can bring a clean thing out of an ••clean? ) The Soul comes from God's hand, and Therefore 〈 ◊ 〉 polluted (Who can bring a clean thing out of an ••clean?) The Soul comes from God's hand, cc av 〈 sy 〉 j-vvn (q-crq vmb vvi dt j n1 av pp-f dt j?) dt n1 vvz p-acp npg1 n1, (2) sermon (DIV1) 141 Image 2
959 and •herefore as so, is pure and clean; and •herefore as so, is pure and clean; cc av c-acp av, vbz j cc j; (2) sermon (DIV1) 141 Image 2
960 but being put into this Body, it is tainted, polluted, and defiled w• the faint, stench and filth of sin: but being put into this Body, it is tainted, polluted, and defiled w• the faint, stench and filth of since: cc-acp vbg vvn p-acp d n1, pn31 vbz vvn, j-vvn, cc j-vvn n1 dt j, n1 cc n1 pp-f n1: (2) sermon (DIV1) 141 Image 2
961 nor can this ste•• and filth be by Man purged out, when once from 〈 ◊ 〉 Body got into the Soul; nor can this ste•• and filth be by Man purged out, when once from 〈 ◊ 〉 Body god into the Soul; ccx vmb d n1 cc n1 vbb p-acp n1 vvn av, c-crq a-acp p-acp 〈 sy 〉 n1 vvn p-acp dt n1; (2) sermon (DIV1) 141 Image 2
962 sooner may the Blackam•• change his Skin, or the Leopard his Spots, than 〈 ◊ 〉 Soul, were it willing, might purge it self of this p••lution. sooner may the Blackam•• change his Skin, or the Leopard his Spots, than 〈 ◊ 〉 Soul, were it willing, might purge it self of this p••lution. av-c vmb dt np1 vvb po31 n1, cc dt n1 po31 n2, cs 〈 sy 〉 n1, vbdr pn31 j, vmd vvi pn31 n1 pp-f d n1. (2) sermon (DIV1) 141 Image 2
963 Tho' thou wash thee with Nitre, and take 〈 ◊ 〉 much Sope, yet thine iniquity is marked before me, 〈 ◊ 〉 the Lord God. Though thou wash thee with Nitre, and take 〈 ◊ 〉 much Soap, yet thine iniquity is marked before me, 〈 ◊ 〉 the Lord God. cs pns21 vvb pno21 p-acp n1, cc vvb 〈 sy 〉 av-d n1, av po21 n1 vbz vvn p-acp pno11, 〈 sy 〉 dt n1 np1. (2) sermon (DIV1) 141 Image 2
964 2. But as I said, the Soul has not only received 〈 ◊ 〉 but retains it, holds it, 2. But as I said, the Soul has not only received 〈 ◊ 〉 but retains it, holds it, crd cc-acp c-acp pns11 vvd, dt n1 vhz xx av-j vvn 〈 sy 〉 cc-acp vvz pn31, vvz pn31, (2) sermon (DIV1) 142 Image 2
965 and shews no kind of r••••stance. and shows no kind of r••••stance. cc vvz dx n1 pp-f n1. (2) sermon (DIV1) 142 Image 2
966 It is enough that the Soul is polluted 〈 ◊ 〉 defiled, for that is sufficient to provoke God to 〈 ◊ 〉 it away; It is enough that the Soul is polluted 〈 ◊ 〉 defiled, for that is sufficient to provoke God to 〈 ◊ 〉 it away; pn31 vbz d cst dt n1 vbz j-vvn 〈 sy 〉 vvn, p-acp d vbz j pc-acp vvi np1 pc-acp 〈 sy 〉 pn31 av; (2) sermon (DIV1) 142 Image 2
967 for which of you would take a Cloth anno•ed with stinking ulcerous Sores to wipe your Mo••withal, for which of you would take a Cloth anno•ed with stinking ulcerous Sores to wipe your Mo••withal, p-acp r-crq pp-f pn22 vmd vvi dt n1 vvn p-acp j-vvg j n2 pc-acp vvi po22 av, (2) sermon (DIV1) 142 Image 2
968 or to thrust it into your bosoms? and 〈 ◊ 〉 Soul is polluted with far worse pollution than a•• such can be; or to thrust it into your bosoms? and 〈 ◊ 〉 Soul is polluted with Far Worse pollution than a•• such can be; cc pc-acp vvi pn31 p-acp po22 n2? cc 〈 sy 〉 n1 vbz vvn p-acp av-j jc n1 cs n1 d vmb vbi; (2) sermon (DIV1) 142 Image 2
969 but this not all, it retains Sin as 〈 ◊ 〉 Wooll retains the Dye, or as the infected Water •••ceives the stench or poisonous scent. but this not all, it retains since as 〈 ◊ 〉 Wool retains the Die, or as the infected Water •••ceives the stench or poisonous scent. cc-acp d xx av-d, pn31 vvz n1 c-acp 〈 sy 〉 n1 vvz dt n1, cc p-acp dt j-vvn n1 vvz dt n1 cc j n1. (2) sermon (DIV1) 142 Image 2
970 I say, it •••tains it willingly, for all the Power of the Soul is 〈 ◊ 〉 only captivated by a seizure of sin upon the Soul, 〈 ◊ 〉 it willingly, heartily, unanimously, universally 〈 ◊ 〉 leth in with the natural filth and pollution that is sin, to the estranging of it self from God, I say, it •••tains it willingly, for all the Power of the Soul is 〈 ◊ 〉 only captivated by a seizure of since upon the Soul, 〈 ◊ 〉 it willingly, heartily, unanimously, universally 〈 ◊ 〉 leth in with the natural filth and pollution that is since, to the estranging of it self from God, pns11 vvb, pn31 vvz pn31 av-j, c-acp d dt n1 pp-f dt n1 vbz 〈 sy 〉 av-j vvn p-acp dt n1 pp-f n1 p-acp dt n1, 〈 sy 〉 pn31 av-j, av-j, av-j, av-j 〈 sy 〉 vvz p-acp p-acp dt j n1 cc n1 cst vbz n1, p-acp dt vvg pp-f pn31 n1 p-acp np1, (2) sermon (DIV1) 142 Image 2
971 and obtaining of an intimacy and compliance with 〈 ◊ 〉 Devil. Now this being the state and condition of 〈 ◊ 〉 Soul from the Belly; and obtaining of an intimacy and compliance with 〈 ◊ 〉 devil. Now this being the state and condition of 〈 ◊ 〉 Soul from the Belly; cc vvg pp-f dt n1 cc n1 p-acp 〈 sy 〉 n1. av d vbg dt n1 cc n1 pp-f 〈 sy 〉 n1 p-acp dt n1; (2) sermon (DIV1) 142 Image 2
972 yea from before it sees the li••• of this World. yea from before it sees the li••• of this World. uh p-acp p-acp pn31 vvz dt n1 pp-f d n1. (2) sermon (DIV1) 143 Image 2
973 What can be concluded, but 〈 ◊ 〉 God is offended with it? For how can it otherw•••• be, What can be concluded, but 〈 ◊ 〉 God is offended with it? For how can it otherw•••• be, q-crq vmb vbi vvn, cc-acp 〈 sy 〉 uh-np vbz vvn p-acp pn31? p-acp q-crq vmb pn31 n1 vbi, (2) sermon (DIV1) 143 Image 2
974 since there is holiness and justice in God? He 〈 ◊ 〉 those that are born of a Woman, whose Original 〈 ◊ 〉 by carnal conception with Man, are said to be Serpents so soon as born. since there is holiness and Justice in God? He 〈 ◊ 〉 those that Are born of a Woman, whose Original 〈 ◊ 〉 by carnal conception with Man, Are said to be Serpents so soon as born. c-acp pc-acp vbz n1 cc n1 p-acp np1? pns31 〈 sy 〉 d cst vbr vvn pp-f dt n1, rg-crq j-jn 〈 sy 〉 p-acp j n1 p-acp n1, vbr vvn pc-acp vbi n2 av av c-acp vvn. (2) sermon (DIV1) 143 Image 2
975 The wicked, and all 〈 ◊ 〉 are so, go astray as soon as they are born, speaking •••es. The wicked, and all 〈 ◊ 〉 Are so, go astray as soon as they Are born, speaking •••es. dt j, cc d 〈 sy 〉 vbr av, vvb av c-acp av c-acp pns32 vbr vvn, vvg n2. (2) sermon (DIV1) 143 Image 2
976 Their Poyson is the Poyson of a Serpent, they are 〈 ◊ 〉 the deaf Ad•er that stoppeth his Ear. Their Poison is the Poison of a Serpent, they Are 〈 ◊ 〉 the deaf Ad•er that stoppeth his Ear. po32 n1 vbz dt n1 pp-f dt n1, pns32 vbr 〈 sy 〉 dt j n1 cst vvz po31 n1. (2) sermon (DIV1) 143 Image 2
977 They go a•ay from the Belly, but that they would not do, if •••ght of the Powers of their Soul was unpolluted, •ut their Poyson is the Poyson of a Serpent. They go a•ay from the Belly, but that they would not do, if •••ght of the Powers of their Soul was unpolluted, •ut their Poison is the Poison of a Serpent. pns32 vvb av p-acp dt n1, cc-acp cst pns32 vmd xx vdi, cs n1 pp-f dt n2 pp-f po32 n1 vbds j, vvb po32 n1 vbz dt n1 pp-f dt n1. (2) sermon (DIV1) 143 Image 2
978 Their Poy••n what is that? their pollution, their original pol••tion, that is as the Poyson of a Serpent. Their Poy••n what is that? their pollution, their original pol••tion, that is as the Poison of a Serpent. po32 n1 r-crq vbz d? po32 n1, po32 j-jn n1, cst vbz p-acp dt n1 pp-f dt n1. (2) sermon (DIV1) 143 Image 2
979 To wit, •ot only deadly, for so Poyson is; but also heredita•y. It comes from the old One, from the Sire and •am; To wit, •ot only deadly, for so Poison is; but also heredita•y. It comes from the old One, from the Sire and •am; p-acp n1, vvb av-j j, c-acp av n1 vbz; cc-acp av j. pn31 vvz p-acp dt j pi, p-acp dt n1 cc n1; (2) sermon (DIV1) 143 Image 2
980 yea it is also now become connatural to and with them, and is of the same date with the Child as •orn into the World. yea it is also now become connatural to and with them, and is of the same date with the Child as •orn into the World. uh pn31 vbz av av vvn j p-acp cc p-acp pno32, cc vbz pp-f dt d n1 p-acp dt n1 c-acp vvn p-acp dt n1. (2) sermon (DIV1) 143 Image 2
981 The Serpent has not her Poy•on in the Original of it, either from imitation, or from other infective things abroad, The Serpent has not her Poy•on in the Original of it, either from imitation, or from other infective things abroad, dt n1 vhz xx po31 n1 p-acp dt j-jn pp-f pn31, av-d p-acp n1, cc p-acp j-jn j n2 av, (2) sermon (DIV1) 143 Image 2
982 though it may by •uch things be helped forward and encreased, but she brings it with her in her bowels, in her nature, though it may by •uch things be helped forward and increased, but she brings it with her in her bowels, in her nature, cs pn31 vmb p-acp av-d n2 vbb vvn av-j cc j-vvn, cc-acp pns31 vvz pn31 p-acp pno31 p-acp po31 n2, p-acp po31 n1, (2) sermon (DIV1) 143 Image 2
983 and •it is to her as suitable to her present condition as is that which is most sweet and wholsome to other of the Creatures. and •it is to her as suitable to her present condition as is that which is most sweet and wholesome to other of the Creatures. cc n1 vbz p-acp pno31 p-acp j p-acp po31 j n1 c-acp vbz d r-crq vbz av-ds j cc j p-acp n-jn pp-f dt n2. (2) sermon (DIV1) 143 Image 2
984 So then every Soul comes into the World as poisoned with sin; So then every Soul comes into the World as poisoned with since; av cs d n1 vvz p-acp dt n1 c-acp vvn p-acp n1; (2) sermon (DIV1) 143 Image 2
985 nay, as such which have Poyson connatural to them, for it has not only received sin as the Wooll has received the Dye, but it retaineth it. nay, as such which have Poison connatural to them, for it has not only received since as the Wool has received the Die, but it retaineth it. uh-x, c-acp d r-crq vhb n1 j p-acp pno32, c-acp pn31 vhz xx av-j vvn n1 p-acp dt n1 vhz vvn dt n1, cc-acp pn31 vvz pn31. (2) sermon (DIV1) 143 Image 2
986 The infection is got so deep, it has taken the bl•ck so effectually, that the •ire, the very Fire of Hell can never purge the Soul there from. The infection is god so deep, it has taken the bl•ck so effectually, that the •ire, the very Fire of Hell can never purge the Soul there from. dt n1 vbz vvn av av-jn, pn31 vhz vvn dt j av av-j, cst dt n1, dt j n1 pp-f n1 vmb av-x vvi dt n1 a-acp p-acp. (2) sermon (DIV1) 143 Image 2
987 And that the Soul has received this infection thus early, and that it retains it so surely, is not only signified by Childrens coming into the World besmeared in their Mothers Blood, And that the Soul has received this infection thus early, and that it retains it so surely, is not only signified by Children's coming into the World besmeared in their Mother's Blood, cc d dt n1 vhz vvn d n1 av av-j, cc cst pn31 vvz pn31 av av-j, vbz xx av-j vvn p-acp ng2 vvg p-acp dt n1 vvn p-acp po32 ng1 n1, (2) sermon (DIV1) 144 Image 2
988 and by the Firstborn's being redeemed at a month old; and by the Firstborn's being redeemed At a Monn old; cc p-acp dt ng1 n1 vvn p-acp dt n1 j; (2) sermon (DIV1) 144 Image 2
989 but also by the first inclinations and actions of Children when they are so come into the World. but also by the First inclinations and actions of Children when they Are so come into the World. cc-acp av p-acp dt ord n2 cc n2 pp-f n2 c-crq pns32 vbr av vvn p-acp dt n1. (2) sermon (DIV1) 144 Image 2
990 Who sees not, that lying pride, disobedience to parents, and ••poerisie do put forth themselves in Children be•• they know that they do either well or ill in so doi•• or before they are capable to learn either of th• arts by imitation, Who sees not, that lying pride, disobedience to Parents, and ••poerisie do put forth themselves in Children be•• they know that they do either well or ill in so doi•• or before they Are capable to Learn either of th• arts by imitation, q-crq vvz xx, cst j-vvg n1, n1 p-acp n2, cc n1 vdb vvi av px32 p-acp n2 n1 pns32 vvb cst pns32 vdb d av cc av-jn p-acp av n1 cc a-acp pns32 vbr j pc-acp vvi d pp-f n1 n2 p-acp n1, (2) sermon (DIV1) 144 Image 2
991 or seeing understandingly 〈 ◊ 〉 same things done first by others? He that sees 〈 ◊ 〉 that they do it naturally, from a principle, from 〈 ◊ 〉 inherent principle, is either blinded, or seeing understandingly 〈 ◊ 〉 same things done First by Others? He that sees 〈 ◊ 〉 that they do it naturally, from a principle, from 〈 ◊ 〉 inherent principle, is either blinded, cc vvg av-vvg 〈 sy 〉 d n2 vdn ord p-acp n2-jn? pns31 cst vvz 〈 sy 〉 cst pns32 vdb pn31 av-j, p-acp dt n1, p-acp 〈 sy 〉 j n1, vbz av-d vvn, (2) sermon (DIV1) 144 Image 2
992 and has •••tained his darkness by the same sin as they, or 〈 ◊ 〉 suffered himself to be swayed by a delusion fro• him who at first infused this spawn of sin into Ma•• nature. and has •••tained his darkness by the same since as they, or 〈 ◊ 〉 suffered himself to be swayed by a delusion fro• him who At First infused this spawn of since into Ma•• nature. cc vhz vvn po31 n1 p-acp dt d n1 c-acp pns32, cc 〈 sy 〉 vvd px31 pc-acp vbi vvn p-acp dt n1 n1 pno31 r-crq p-acp ord vvd d n1 pp-f n1 p-acp np1 n1. (2) sermon (DIV1) 144 Image 2
993 Nor doth the averseness of Children to morali•• a little demonstrate what has been said. Nor does the averseness of Children to morali•• a little demonstrate what has been said. ccx vdz dt n1 pp-f n2 p-acp n1 dt j vvi r-crq vhz vbn vvn. (2) sermon (DIV1) 145 Image 2
994 For as 〈 ◊ 〉 would make a Serpent sick, should one give it strong Antidote against his Poyson; For as 〈 ◊ 〉 would make a Serpent sick, should one give it strong Antidote against his Poison; p-acp c-acp 〈 sy 〉 vmd vvi dt n1 j, vmd pi vvb pn31 j n1 p-acp po31 n1; (2) sermon (DIV1) 145 Image 2
995 so then a•• Children, and never more than then disturbed 〈 ◊ 〉 their minds, so then a•• Children, and never more than then disturbed 〈 ◊ 〉 their minds, av av n1 n2, cc av-x av-dc cs av vvn 〈 sy 〉 po32 n2, (2) sermon (DIV1) 145 Image 2
996 when a strict hand and a stiff rein b• moral discipline is maintained over and upon them True, sometimes restraining gra•e corrects them but that is not of themselves. when a strict hand and a stiff rein b• moral discipline is maintained over and upon them True, sometime restraining gra•e corrects them but that is not of themselves. c-crq dt j n1 cc dt j n1 n1 j n1 vbz vvn a-acp cc p-acp pno32 j, av vvg n1 vvz pno32 p-acp d vbz xx pp-f px32. (2) sermon (DIV1) 145 Image 2
997 But more oft hypocrisie is the great and first moving Wheel to all thei• seeming compliances with admonitions, which indulgent Parents are apt to overlook; But more oft hypocrisy is the great and First moving Wheel to all thei• seeming compliances with admonitions, which indulgent Parents Are apt to overlook; p-acp dc av n1 vbz dt j cc ord vvg n1 p-acp d n1 vvg n2 p-acp n2, r-crq j n2 vbr j pc-acp vvi; (2) sermon (DIV1) 145 Image 2
998 yea, and sometimes through unadvisedness to commit for the principles of grace. I speak now of that which comes before conversion. yea, and sometime through unadvisedness to commit for the principles of grace. I speak now of that which comes before conversion. uh, cc av p-acp n1 pc-acp vvi p-acp dt n2 pp-f n1. pns11 vvb av pp-f d r-crq vvz p-acp n1. (2) sermon (DIV1) 145 Image 2
999 But as I said before, I would not now dispute, only I have thought good thus to urge these things to make my assertion manifest, But as I said before, I would not now dispute, only I have Thought good thus to urge these things to make my assertion manifest, p-acp c-acp pns11 vvd a-acp, pns11 vmd xx av vvi, av-j pns11 vhb vvn j av pc-acp vvi d n2 pc-acp vvi po11 n1 j, (2) sermon (DIV1) 146 Image 2
1000 and to shew what is the cause of the damnation of the Soul. and to show what is the cause of the damnation of the Soul. cc pc-acp vvi r-crq vbz dt n1 pp-f dt n1 pp-f dt n1 (2) sermon (DIV1) 146 Image 2
1001 3. Again, As the Soul receives sin, and retains it so it also doth entertain it; 3. Again, As the Soul receives since, and retains it so it also does entertain it; crd av, c-acp dt n1 vvz n1, cc vvz pn31 av pn31 av vdz vvi pn31; (2) sermon (DIV1) 147 Image 2
1002 that is, countenance, smile upon, and like its complection and nature well. that is, countenance, smile upon, and like its complexion and nature well. cst vbz, n1, vvb p-acp, cc av-j po31 n1 cc n1 av. (2) sermon (DIV1) 147 Image 2
1003 A Man may detain, that is, hold fast a thing which yet he doth not regard; A Man may detain, that is, hold fast a thing which yet he does not regard; dt n1 vmb vvi, cst vbz, vvb av-j dt n1 r-crq av pns31 vdz xx vvi; (2) sermon (DIV1) 147 Image 2
1004 but when he en••rtains, then he •••untenances, likes, and delights in the company. but when he en••rtains, then he •••untenances, likes, and delights in the company. cc-acp c-crq pns31 n2, av pns31 n2, vvz, cc n2 p-acp dt n1. (2) sermon (DIV1) 147 Image 2
1005 〈 ◊ 〉 then is first received by the Soul, as has been 〈 ◊ 〉 explained, 〈 ◊ 〉 then is First received by the Soul, as has been 〈 ◊ 〉 explained, 〈 sy 〉 cs vbz ord vvn p-acp dt n1, c-acp vhz vbn 〈 sy 〉 vvd, (2) sermon (DIV1) 147 Image 2
1006 and by that reception is polluted and ••••filed. This makes it hateful in the Eyes of Justice, is now polluted. and by that reception is polluted and ••••filed. This makes it hateful in the Eyes of justice, is now polluted. cc p-acp d n1 vbz vvn cc vvn. np1 vvz pn31 j p-acp dt n2 pp-f n1, vbz av vvn. (2) sermon (DIV1) 147 Image 2
1007 Then secondly, this sin is not ••ly received but retained, that is, it sticks so fast, •••des so fixedly in the Soul, that it cannot be gotten it, this is the cause of the continuation of abhor•nce: Then secondly, this since is not ••ly received but retained, that is, it sticks so fast, •••des so fixedly in the Soul, that it cannot be got it, this is the cause of the continuation of abhor•nce: av ord, d n1 vbz xx av-j vvn cc-acp vvn, cst vbz, pn31 vvz av av-j, av av av-vvn p-acp dt n1, cst pn31 vmbx vbi vvn pn31, d vbz dt n1 pp-f dt n1 pp-f n1: (2) sermon (DIV1) 147 Image 2
1008 for if God abhors because there is a Being of 〈 ◊ 〉 there, it must needs be that he should continue to •hor, for if God abhors Because there is a Being of 〈 ◊ 〉 there, it must needs be that he should continue to •hor, c-acp cs np1 vvz p-acp pc-acp vbz dt vbg pp-f 〈 sy 〉 a-acp, pn31 vmb av vbb cst pns31 vmd vvi pc-acp vvi, (2) sermon (DIV1) 147 Image 2
1009 since sin continues to have a Being there. But ••••en, in the third place, sin is not only received, 〈 ◊ 〉 •etained, since since continues to have a Being there. But ••••en, in the third place, since is not only received, 〈 ◊ 〉 •etained, c-acp n1 vvz pc-acp vhi dt vbg a-acp. p-acp n2, p-acp dt ord n1, n1 vbz xx av-j vvn, 〈 sy 〉 vvn, (2) sermon (DIV1) 147 Image 2
1010 but entertained by the now defiled and pol••ted Soul: but entertained by the now defiled and pol••ted Soul: cc-acp vvn p-acp dt av vvn cc j-vvn n1: (2) sermon (DIV1) 147 Image 2
1011 wherefore this must needs be a cause of •e continuance of anger, and that with aggravati•••: Wherefore this must needs be a cause of •e Continuance of anger, and that with aggravati•••: c-crq d vmb av vbi dt n1 pp-f j n1 pp-f n1, cc cst p-acp n1: (2) sermon (DIV1) 147 Image 2
1012 When I say, entertained, I do not mean, as •••en entertain their Enemies, with small and great •ot; When I say, entertained, I do not mean, as •••en entertain their Enemies, with small and great •ot; c-crq pns11 vvb, vvn, pns11 vdb xx vvi, c-acp av vvi po32 n2, p-acp j cc j n1; (2) sermon (DIV1) 147 Image 2
1013 but as they entertain those whom they like, and ••ose that are got into their affections. but as they entertain those whom they like, and ••ose that Are god into their affections. cc-acp c-acp pns32 vvb d ro-crq pns32 av-j, cc vvd cst vbr vvn p-acp po32 n2. (2) sermon (DIV1) 147 Image 2
1014 And therefore the wrath of God must certainly be 〈 ◊ 〉 out upon the Soul, to the everlasting damnation •f it. And Therefore the wrath of God must Certainly be 〈 ◊ 〉 out upon the Soul, to the everlasting damnation •f it. cc av dt n1 pp-f np1 vmb av-j vbi 〈 sy 〉 av p-acp dt n1, p-acp dt j n1 n1 pn31. (2) sermon (DIV1) 148 Image 2
1015 Now that the Soul doth thus entertain sin is mani•est by these several particulars. 1. It hath admitted it with complacence and de••ght into every Chamber of the S•ul: Now that the Soul does thus entertain since is mani•est by these several particulars. 1. It hath admitted it with complacence and de••ght into every Chamber of the S•ul: av cst dt n1 vdz av vvb n1 vbz vvn p-acp d j n2-j. crd pn31 vhz vvn pn31 p-acp n1 cc vvi p-acp d n1 pp-f dt n1: (2) sermon (DIV1) 149 Image 2
1016 I mean it has •een delightfully admitted to an ente•tainment by all •e powers or faculties of the Soul. The Soul •ath chose it rather than God, it also at God's com•and refuseth to let it go, I mean it has •een delightfully admitted to an ente•tainment by all •e Powers or faculties of the Soul. The Soul •ath chosen it rather than God, it also At God's com•and Refuseth to let it go, pns11 vvb pn31 vhz vbn av-j vvn p-acp dt n1 p-acp d j n2 cc n2 pp-f dt n1 dt n1 vhz vvn pn31 av-c cs np1, pn31 av p-acp npg1 n1 vvz pc-acp vvi pn31 vvi, (2) sermon (DIV1) 150 Image 2
1017 yea, it chuseth that •octrine, and loveth it best (since it must have a •octrine) that has most of sin, and baseness in it. yea, it chooseth that •octrine, and loves it best (since it must have a •octrine) that has most of since, and baseness in it. uh, pn31 vvz d n1, cc vvz pn31 av-js (c-acp pn31 vmb vhi dt n1) cst vhz av-ds pp-f n1, cc n1 p-acp pn31. (2) sermon (DIV1) 150 Image 2
1018 •hey say to the Seers, See not, and to the Prophets, Prophesie not unto us right things, speak unto us smoothings, Prophesie deceits. •hey say to the Seers, See not, and to the prophets, Prophesy not unto us right things, speak unto us smoothings, Prophesy Deceits. vvg vvb p-acp dt n2, vvb xx, cc p-acp dt n2, vvb xx p-acp pno12 j-jn n2, vvb p-acp pno12 n2-vvg, vvb n2. (2) sermon (DIV1) 150 Image 2
1019 These are signs that the Soul with liking hath e••tertained sin: These Are Signs that the Soul with liking hath e••tertained since: d vbr n2 cst dt n1 p-acp n-vvg vhz vvn n1: (2) sermon (DIV1) 151 Image 2
1020 And if there be at any time, as indee• there is, a Warrant issued out from the Mouth 〈 ◊ 〉 God to apprehend, to condemn and mortifie sin. Wh•• then, And if there be At any time, as indee• there is, a Warrant issued out from the Mouth 〈 ◊ 〉 God to apprehend, to condemn and mortify since. Wh•• then, cc cs pc-acp vbi p-acp d n1, c-acp n1 pc-acp vbz, dt vvb vvd av p-acp dt n1 〈 sy 〉 uh-np pc-acp vvi, pc-acp vvi cc vvi n1. np1 av, (2) sermon (DIV1) 151 Image 2
1021 2. These shifts the Souls of Sinners do presently make for the saving ▪ of sin from those things that b• the World Men are commanded to do unto it. 2. These shifts the Souls of Sinners do presently make for the Saving ▪ of since from those things that b• the World Men Are commanded to do unto it. crd np1 vvz dt n2 pp-f n2 vdb av-j vvi p-acp dt j-vvg ▪ pp-f n1 p-acp d n2 cst n1 dt n1 n2 vbr vvn pc-acp vdi p-acp pn31. (2) sermon (DIV1) 152 Image 2
1022 1. They will if possible hide it, and not suffe• it to be discovered. He that hideth his sins shall 〈 ◊ 〉 prosper. 1. They will if possible hide it, and not suffe• it to be discovered. He that Hideth his Sins shall 〈 ◊ 〉 prosper. crd pns32 vmb cs j vvi pn31, cc xx n1 pn31 pc-acp vbi vvn. pns31 cst vvz po31 n2 vmb 〈 sy 〉 vvi. (2) sermon (DIV1) 153 Image 2
1023 And again, They hide it and refuse to let 〈 ◊ 〉 go. And again, They hide it and refuse to let 〈 ◊ 〉 go. cc av, pns32 vvb pn31 cc vvb pc-acp vvi 〈 sy 〉 vvb. (2) sermon (DIV1) 153 Image 2
1024 This is an evident sign that the Soul has a favou• for sin, and that with liking it entertains it. This is an evident Signen that the Soul has a favou• for since, and that with liking it entertains it. d vbz dt j n1 cst dt n1 vhz dt n1 p-acp n1, cc cst p-acp vvg pn31 vvz pn31. (2) sermon (DIV1) 153 Image 2
1025 2. As it will hide it, so it will excuse it, and plea• that this and that piece of wickedness is no such ev•••thing, Men need not be so nice and make such 〈 ◊ 〉 puther about it, calling those that cry out so hotly against it, Men more nice than wise: 2. As it will hide it, so it will excuse it, and plea• that this and that piece of wickedness is no such ev•••thing, Men need not be so Nicaenae and make such 〈 ◊ 〉 puther about it, calling those that cry out so hotly against it, Men more Nicaenae than wise: crd p-acp pn31 vmb vvi pn31, av pn31 vmb vvi pn31, cc n1 cst d cc d n1 pp-f n1 vbz dx d n1, n2 vvb xx vbi av j cc vvi d 〈 sy 〉 av-jc p-acp pn31, vvg d cst vvb av av av-j p-acp pn31, n2 av-dc j cs j: (2) sermon (DIV1) 154 Image 2
1026 Hence the Prophets of old used to be called mad-men, and the World would reply against their doctrine; Hence the prophets of old used to be called madmen, and the World would reply against their Doctrine; av dt n2 pp-f j vvn pc-acp vbi vvn n2, cc dt n1 vmd vvi p-acp po32 n1; (2) sermon (DIV1) 154 Image 2
1027 Wherei• have we been so wearisome to God, and what have 〈 ◊ 〉 spoken so much against him? Wherei• have we been so wearisome to God, and what have 〈 ◊ 〉 spoken so much against him? np1 vhb pns12 vbn av j p-acp np1, cc q-crq vhb 〈 sy 〉 vvn av av-d p-acp pno31? (2) sermon (DIV1) 154 Image 2
1028 3. As the Soul will do this, so to save sin, it wi•• cover it with names of vertue, either moral or civil ▪ and of this God greatly complains, 3. As the Soul will do this, so to save since, it wi•• cover it with names of virtue, either moral or civil ▪ and of this God greatly complains, crd p-acp dt n1 vmb vdi d, av pc-acp vvi n1, pn31 n1 vvi pn31 p-acp n2 pp-f n1, d j cc j ▪ cc pp-f d np1 av-j vvz, (2) sermon (DIV1) 155 Image 2
1029 yea, breaks ou• into anger for this, saying, W• to them that call evil good, and good evil; yea, breaks ou• into anger for this, saying, W• to them that call evil good, and good evil; uh, vvz n1 p-acp n1 p-acp d, vvg, n1 p-acp pno32 cst vvb n-jn j, cc j n-jn; (2) sermon (DIV1) 155 Image 2
1030 that put darkness for light an• light for darkness; and put bitter for sweet, and swee• for bit•er. that put darkness for Light an• Light for darkness; and put bitter for sweet, and swee• for bit•er. cst vvd n1 p-acp j n1 vvi p-acp n1; cc vvd j p-acp j, cc n1 p-acp n1. (2) sermon (DIV1) 155 Image 2
1031 4. If convictions and discovery of sin be so stron• and so plain, that the Soul cannot deny but that it 〈 ◊ 〉 sin, 4. If convictions and discovery of since be so stron• and so plain, that the Soul cannot deny but that it 〈 ◊ 〉 since, crd cs n2 cc n1 pp-f n1 vbb av n1 cc av j, cst dt n1 vmbx vvi cc-acp cst pn31 〈 sy 〉 n1, (2) sermon (DIV1) 156 Image 2
1032 and that God is offended therewith: then it will give flattering promises to God that it will indeed put it away, and that God is offended therewith: then it will give flattering promises to God that it will indeed put it away, cc cst np1 vbz vvn av: cs pn31 vmb vvi vvg n2 p-acp np1 cst pn31 vmb av vvi pn31 av, (2) sermon (DIV1) 156 Image 2
1033 but yet it will prefix a time that shall be long first, if it also then at all performs it, saying yet a little sleep, but yet it will prefix a time that shall be long First, if it also then At all performs it, saying yet a little sleep, cc-acp av pn31 vmb vvi dt n1 cst vmb vbi j ord, cs pn31 av av p-acp d vvz pn31, vvg av dt j n1, (2) sermon (DIV1) 156 Image 2
1034 yet a little slumber, yet a little folding of sin in mine arms, till I am older, till I am richer, till I have had more of the sweetness and the delights of sin. yet a little slumber, yet a little folding of since in mine arms, till I am older, till I am Richer, till I have had more of the sweetness and the delights of since. av dt j n1, av dt j n-vvg pp-f n1 p-acp po11 n2, c-acp pns11 vbm jc, c-acp pns11 vbm jc, c-acp pns11 vhb vhn dc pp-f dt n1 cc dt n2 pp-f n1. (2) sermon (DIV1) 156 Image 2
1035 Thus, Their Soul delighteth in their abominations. Thus, Their Soul delights in their abominations. av, po32 n1 vvz p-acp po32 n2. (2) sermon (DIV1) 156 Image 2
1036 5. If God yet pursues, and will see whether this promise of puting sin out of doors shall be fulfilled by the Soul, 5. If God yet pursues, and will see whither this promise of putting since out of doors shall be fulfilled by the Soul, crd cs np1 av vvz, cc vmb vvi cs d n1 pp-f vvg n1 av pp-f n2 vmb vbi vvn p-acp dt n1, (2) sermon (DIV1) 157 Image 2
1037 why then it will be partial in God's Law, it will put away some, and keep some; why then it will be partial in God's Law, it will put away Some, and keep Some; uh-crq av pn31 vmb vbi j p-acp npg1 n1, pn31 vmb vvi av d, cc vvi d; (2) sermon (DIV1) 157 Image 2
1038 put away the grossest and keep the finest; put away the Grossest and keep the Finest; vvb av dt js cc vvb dt js; (2) sermon (DIV1) 157 Image 2
1039 put away those that can best be spared, and keep the most profitable for a help at a pinch. put away those that can best be spared, and keep the most profitable for a help At a pinch. vvn av d cst vmb av-js vbi vvn, cc vvi dt av-ds j p-acp dt n1 p-acp dt n1. (2) sermon (DIV1) 157 Image 2
1040 6. Yea, If all sin must be abandoned, or the Soul shall have no rest, 6. Yea, If all since must be abandoned, or the Soul shall have no rest, crd uh, cs d n1 vmb vbi vvn, cc dt n1 vmb vhi dx n1, (2) sermon (DIV1) 158 Image 2
1041 why then the Soul and Sin will part (with such a parting as it is) even as Phaltiel parted with David 's Wife, with an ill will and a sorrowful mind, why then the Soul and since will part (with such a parting as it is) even as Phaltiel parted with David is Wife, with an ill will and a sorrowful mind, q-crq av dt n1 cc n1 vmb vvi (p-acp d dt n-vvg c-acp pn31 vbz) av c-acp np1 vvn p-acp np1 vbz n1, p-acp dt j-jn n1 cc dt j n1, (2) sermon (DIV1) 158 Image 2
1042 or as Orpha left her Mother with a Kiss. 7. And if at any time they can, or shall meet with each other again, or as Orpha left her Mother with a Kiss. 7. And if At any time they can, or shall meet with each other again, cc c-acp np1 vvd po31 n1 p-acp dt n1. crd cc cs p-acp d n1 pns32 vmb, cc vmb vvi p-acp d n-jn av, (2) sermon (DIV1) 158 Image 2
1043 and no Body never the wiser: O what courting will be betwixt Sin and the Soul; and no Body never the Wiser: Oh what courting will be betwixt since and the Soul; cc dx n1 av-x dt jc: uh r-crq vvg vmb vbi p-acp n1 cc dt n1; (2) sermon (DIV1) 159 Image 2
1044 and this is called doing of things in the dark. and this is called doing of things in the dark. cc d vbz vvn vdg pp-f n2 p-acp dt j. (2) sermon (DIV1) 159 Image 2
1045 By all these and many more things that might be instanced, it is manifest that sin has a friendly entertainment by the Soul, By all these and many more things that might be instanced, it is manifest that since has a friendly entertainment by the Soul, p-acp d d cc d dc n2 cst vmd vbi vvn, pn31 vbz j cst n1 vhz dt j n1 p-acp dt n1, (2) sermon (DIV1) 160 Image 2
1046 and that therefore the Soul is guilty of damnation: and that Therefore the Soul is guilty of damnation: cc cst av dt n1 vbz j pp-f n1: (2) sermon (DIV1) 160 Image 2
1047 For what do all these things argue, but that God, his word, his ways and graces are out of favour with the Soul, For what do all these things argue, but that God, his word, his ways and graces Are out of favour with the Soul, c-acp r-crq vdb d d n2 vvi, cc-acp cst np1, po31 n1, po31 n2 cc n2 vbr av pp-f n1 p-acp dt n1, (2) sermon (DIV1) 160 Image 2
1048 and that sin and Satan are its only pleasant companions. and that since and Satan Are its only pleasant Sodales. cc d n1 cc np1 vbr po31 j j n2. (2) sermon (DIV1) 160 Image 2
1049 But, Secondly, That I may yet shew you what a grea• thing sin is with the Soul that is to be damned. But, Secondly, That I may yet show you what a grea• thing since is with the Soul that is to be damned. p-acp, ord, cst pns11 vmb av vvi pn22 r-crq dt n1 n1 n1 vbz p-acp dt n1 cst vbz pc-acp vbi vvn. (2) sermon (DIV1) 160 Image 2
1050 I wi• shew how sin by the help of the Soul is managed from the motion of sin, I wi• show how since by the help of the Soul is managed from the motion of since, pns11 n1 vvi c-crq n1 p-acp dt n1 pp-f dt n1 vbz vvn p-acp dt n1 pp-f n1, (2) sermon (DIV1) 160 Image 2
1051 even till it comes to the very act; for sin cannot come to an act without the help o• the Soul. The Body doth little here, even till it comes to the very act; for since cannot come to an act without the help o• the Soul. The Body does little Here, av c-acp pn31 vvz p-acp dt j vvi; p-acp n1 vmbx vvi p-acp dt n1 p-acp dt n1 n1 dt n1 dt n1 vdz av-j av, (2) sermon (DIV1) 160 Image 2
1052 as I shal• further shew you anon. as I shal• further show you anon. c-acp pns11 n1 av-jc vvi pn22 av. (2) sermon (DIV1) 160 Image 2
1053 There is then a motion of sin presented to the Soul (and whether presented by sin it self, There is then a motion of since presented to the Soul (and whither presented by since it self, pc-acp vbz av dt n1 pp-f n1 vvn p-acp dt n1 (cc cs vvn p-acp n1 pn31 n1, (2) sermon (DIV1) 161 Image 2
1054 or the Devil, we will not at this time dispute) motions of sin and motions to sin there are, or the devil, we will not At this time dispute) motions of since and motions to sin there Are, cc dt n1, pns12 vmb xx p-acp d n1 vvi) n2 pp-f n1 cc n2 pc-acp vvi a-acp vbr, (2) sermon (DIV1) 161 Image 2
1055 and always the end o• the motions of sin are to prevail with the Soul t• help that motion into an act. and always the end o• the motions of since Are to prevail with the Soul t• help that motion into an act. cc av dt n1 n1 dt n2 pp-f n1 vbr pc-acp vvi p-acp dt n1 n1 vvb d n1 p-acp dt n1. (2) sermon (DIV1) 161 Image 2
1056 But I say, There is a motion to sin, moved to the Soul; or as Jame• calls it a conception: But I say, There is a motion to since, moved to the Soul; or as Jame• calls it a conception: p-acp pns11 vvb, pc-acp vbz dt n1 p-acp n1, vvn p-acp dt n1; cc c-acp np1 vvz pn31 dt n1: (2) sermon (DIV1) 161 Image 2
1057 Now behold how the Soul deal• with this motion, in order to the finishing of sin that death might follow. Now behold how the Soul deal• with this motion, in order to the finishing of since that death might follow. av vvb c-crq dt n1 n1 p-acp d n1, p-acp n1 p-acp dt vvg pp-f n1 cst n1 vmd vvi. (2) sermon (DIV1) 161 Image 2
1058 1. This motion is taken notice of by the Soul: 1. This motion is taken notice of by the Soul: crd d n1 vbz vvn n1 pp-f p-acp dt n1: (2) sermon (DIV1) 162 Image 2
1059 but is not resisted nor striven against, only the Soul lift• up its eyes upon it, but is not resisted nor striven against, only the Soul lift• up its eyes upon it, cc-acp vbz xx vvn ccx vvn p-acp, av-j dt n1 n1 p-acp po31 n2 p-acp pn31, (2) sermon (DIV1) 162 Image 2
1060 and sees that there is present, 〈 ◊ 〉 motion to sin; and sees that there is present, 〈 ◊ 〉 motion to sin; cc vvz cst pc-acp vbz j, 〈 sy 〉 n1 pc-acp vvi; (2) sermon (DIV1) 162 Image 2
1061 a motion of sin presented to the Soul that the Soul might Midwife it from the Conceptio• into the World. a motion of since presented to the Soul that the Soul might Midwife it from the Conceptio• into the World. dt n1 pp-f n1 vvn p-acp dt n1 cst dt n1 vmd n1 pn31 p-acp dt np1 p-acp dt n1. (2) sermon (DIV1) 162 Image 2
1062 2. Well, Notice being taken that a motion to sin i• present, what follows, but that the fancy or im•gi•nation of the Soul taketh it home to it, 2. Well, Notice being taken that a motion to sin i• present, what follows, but that the fancy or im•gi•nation of the Soul Takes it home to it, crd uh-av, n1 vbg vvn cst dt n1 pc-acp vvi n1 j, r-crq vvz, cc-acp cst dt n1 cc n1 pp-f dt n1 vvz pn31 av-an p-acp pn31, (2) sermon (DIV1) 163 Image 2
1063 and doth no• only look upon it and behold it more narrowly, bu• begins to trick and trim up the sin to the pleasing o• it self and of all the Powers of the Soul. That this is true, is evident, and does no• only look upon it and behold it more narrowly, bu• begins to trick and trim up the since to the pleasing o• it self and of all the Powers of the Soul. That this is true, is evident, cc vdz n1 av-j vvi p-acp pn31 cc vvb pn31 av-dc av-j, n1 vvz p-acp n1 cc vvi a-acp dt n1 p-acp dt j-vvg n1 pn31 n1 cc pp-f d dt n2 pp-f dt n1 cst d vbz j, vbz j, (2) sermon (DIV1) 163 Image 2
1064 because God findeth fault with th• imagination as with that which lendeth to sin, th• first hand, Because God finds fault with th• imagination as with that which dares to since, th• First hand, c-acp np1 vvz n1 p-acp n1 n1 c-acp p-acp d r-crq vvz p-acp n1, n1 ord n1, (2) sermon (DIV1) 163 Image 2
1065 and that giveth to it the first lift toward its being helped forward to act. and that gives to it the First lift towards its being helped forward to act. cc d vvz p-acp pn31 dt ord vvd p-acp po31 vbg vvd av-j pc-acp vvi. (2) sermon (DIV1) 163 Image 2
1066 And God sa• that the wickedness of Man was great in the Earth (tha• •s, many abominable actions were done: And God sa• that the wickedness of Man was great in the Earth (tha• •s, many abominable actions were done: cc np1 n1 cst dt n1 pp-f n1 vbds j p-acp dt n1 (n1 vvz, d j n2 vbdr vdn: (2) sermon (DIV1) 163 Image 2
1067 for all flesh had corrupted God's way upon the Earth.) But how came this to be so? why, every imagination of the thoughts, for all Flesh had corrupted God's Way upon the Earth.) But how Come this to be so? why, every imagination of the thoughts, c-acp d n1 vhd vvn npg1 n1 p-acp dt n1.) p-acp q-crq vvd d pc-acp vbi av? uh-crq, d n1 pp-f dt n2, (2) sermon (DIV1) 163 Image 2
1068 or of the motions that were in the Heart to sin, was evil, •nly evil, and that continually. or of the motions that were in the Heart to sin, was evil, •nly evil, and that continually. cc pp-f dt n2 cst vbdr p-acp dt n1 pc-acp vvi, vbds j-jn, av-j j-jn, cc cst av-j. (2) sermon (DIV1) 163 Image 2
1069 The imagination of the thoughts was evil, that is, such as tended not to deaden or stifle, The imagination of the thoughts was evil, that is, such as tended not to deaden or stifle, dt n1 pp-f dt n2 vbds j-jn, cst vbz, d c-acp vvd xx pc-acp vvi cc vvi, (2) sermon (DIV1) 163 Image 2
1070 but such as tended to animate and forward the motions or thoughts of sin into action; but such as tended to animate and forward the motions or thoughts of since into actium; cc-acp d c-acp vvd pc-acp vvi cc av-j dt n2 cc n2 pp-f n1 p-acp n1; (2) sermon (DIV1) 163 Image 2
1071 every imagination of the thoughts, that which is here called a thought, is by Paul to the Romans called a motion: every imagination of the thoughts, that which is Here called a Thought, is by Paul to the Romans called a motion: d n1 pp-f dt n2, cst r-crq vbz av vvn dt n1, vbz p-acp np1 p-acp dt np1 vvn dt n1: (2) sermon (DIV1) 163 Image 2
1072 now the imagination should and would, had it been on God's side, so have conceived of this motion of and to sins, now the imagination should and would, had it been on God's side, so have conceived of this motion of and to Sins, av dt n1 vmd cc vmd, vhd pn31 vbn p-acp npg1 n1, av vhb vvn pp-f d n1 pp-f cc p-acp n2, (2) sermon (DIV1) 163 Image 2
1073 as to have presented it in all its features so ugly, so ill favoured and so unreasonable a thing to the Soul, that the Soul should forthwith have let down the Sluce, as to have presented it in all its features so ugly, so ill favoured and so unreasonable a thing to the Soul, that the Soul should forthwith have let down the Sluice, c-acp pc-acp vhi vvn pn31 p-acp d po31 n2 av j, av av-jn vvn cc av j dt n1 p-acp dt n1, cst dt n1 vmd av vhi vvn a-acp dt n1, (2) sermon (DIV1) 163 Image 2
1074 and pulled up the Draw bridge, put a stop with greatest defiance to the motion now under consideration: and pulled up the Draw bridge, put a stop with greatest defiance to the motion now under consideration: cc vvd a-acp dt vvb n1, vvd dt n1 p-acp js n1 p-acp dt n1 av p-acp n1: (2) sermon (DIV1) 163 Image 2
1075 but the imagination being defiled, it presently at the very first view or noise of the motion of sin, but the imagination being defiled, it presently At the very First view or noise of the motion of since, cc-acp dt n1 vbg vvn, pn31 av-j p-acp dt av ord n1 cc n1 pp-f dt n1 pp-f n1, (2) sermon (DIV1) 163 Image 2
1076 so acted as to forward the bringing the said motion or thought into act. so acted as to forward the bringing the said motion or Thought into act. av vvn a-acp p-acp j dt vvg dt j-vvn n1 cc n1 p-acp n1. (2) sermon (DIV1) 163 Image 2
1077 So then, the thought of sin, or motion thereto, is first of all entertained by the imagination and fancy of the Soul, So then, the Thought of since, or motion thereto, is First of all entertained by the imagination and fancy of the Soul, av av, dt n1 pp-f n1, cc n1 av, vbz ord pp-f d vvn p-acp dt n1 cc vvb pp-f dt n1, (2) sermon (DIV1) 163 Image 2
1078 and thence conveyed to the rest of the Powers of the Soul to be condemned, if the imagination be good; and thence conveyed to the rest of the Powers of the Soul to be condemned, if the imagination be good; cc av vvn p-acp dt n1 pp-f dt n2 pp-f dt n1 pc-acp vbi vvn, cs dt n1 vbb j; (2) sermon (DIV1) 163 Image 2
1079 but to be helped forward to the act, if the imagination be evil. And thus the evil imagination helpeth the motion of, and to, sin towards the act, but to be helped forward to the act, if the imagination be evil. And thus the evil imagination Helpeth the motion of, and to, since towards the act, cc-acp pc-acp vbi vvn av-j p-acp dt n1, cs dt n1 vbi j-jn. cc av dt j-jn n1 vvz dt n1 pp-f, cc p-acp, n1 p-acp dt n1, (2) sermon (DIV1) 163 Image 2
1080 even by dressing of it up in that guise and habit that may best delude the Understanding Judgment and Conscience: even by dressing of it up in that guise and habit that may best delude the Understanding Judgement and Conscience: av p-acp vvg pp-f pn31 a-acp p-acp d n1 cc n1 cst vmb av-js vvi dt n1 n1 cc n1: (2) sermon (DIV1) 163 Image 2
1081 and that is done after this manner; Suppose a motion of sin to commit fornication, to swear, to steal, to act covetously, and that is done After this manner; Suppose a motion of since to commit fornication, to swear, to steal, to act covetously, cc cst vbz vdn p-acp d n1; vvb dt n1 pp-f n1 pc-acp vvi n1, pc-acp vvi, pc-acp vvi, pc-acp vvi av-j, (2) sermon (DIV1) 163 Image 2
1082 or the like, be propounded to the fancy and imagination; or the like, be propounded to the fancy and imagination; cc dt j, vbb vvn p-acp dt n1 cc n1; (2) sermon (DIV1) 163 Image 2
1083 the imagination if evil presently dresseth up this motion in that gar• that best suiteth with the nature of the Sin. As if it be the Lust of Uncleanness, the• is the Motion to sin drest up in all the imaginable pleasureableness of that Sin; the imagination if evil presently dresseth up this motion in that gar• that best suiteth with the nature of the Sin. As if it be the Lust of Uncleanness, the• is the Motion to since dressed up in all the imaginable pleasureableness of that since; dt n1 cs j-jn av-j vvz a-acp d n1 p-acp d n1 cst av-js vvz p-acp dt n1 pp-f dt np1 p-acp cs pn31 vbb dt n1 pp-f n1, n1 vbz dt n1 p-acp n1 vvn a-acp p-acp d dt j n1 pp-f d n1; (2) sermon (DIV1) 163 Image 2
1084 if to Covetousness, the• is the Sin drest up in the Profits and Honours that attend that Sin, if to Covetousness, the• is the since dressed up in the Profits and Honours that attend that since, cs p-acp n1, n1 vbz dt n1 vvn a-acp p-acp dt n2 cc ng1 d vvb cst n1, (2) sermon (DIV1) 163 Image 2
1085 and so of Theft and the like; and so of Theft and the like; cc av pp-f n1 cc dt j; (2) sermon (DIV1) 163 Image 2
1086 but if the Motion be to swear, hector or the like, then i• that Motion drest up with valour, and manliness: but if the Motion be to swear, hector or the like, then i• that Motion dressed up with valour, and manliness: cc-acp cs dt n1 vbb pc-acp vvi, np1 cc dt j, cs n1 cst n1 vvn a-acp p-acp n1, cc n1: (2) sermon (DIV1) 163 Image 2
1087 and so you may count of the rest of sinful Motions, and thus being trimmed up like a Bartholomew Baby, it is presented to all the rest of the Powers of the Soul, where with joint consent it is admired and imbraced to the firing and inflaming all the Powers o• the Soul. and so you may count of the rest of sinful Motions, and thus being trimmed up like a Bartholomew Baby, it is presented to all the rest of the Powers of the Soul, where with joint consent it is admired and embraced to the firing and Inflaming all the Powers o• the Soul. cc av pn22 vmb vvi pp-f dt n1 pp-f j n2, cc av vbg vvn a-acp av-j dt np1 n1, pn31 vbz vvn p-acp d dt n1 pp-f dt n2 pp-f dt n1, c-crq p-acp j n1 pn31 vbz vvn cc vvd p-acp dt vvg cc vvg d dt n2 n1 dt n1 (2) sermon (DIV1) 163 Image 2
1088 And hence it is that Men are said to inflame themselves with their Idols under every g•een Tree: And hence it is that Men Are said to inflame themselves with their Idols under every g•een Tree: cc av pn31 vbz d n2 vbr vvn pc-acp vvi px32 p-acp po32 n2 p-acp d j-jn n1: (2) sermon (DIV1) 164 Image 2
1089 An• to be as fed Horses, neighing after their Neighbour's Wife: for the Imagination is such a forceable Power, that if it putteth forth it self to dress up and present a thing to the Soul, An• to be as fed Horses, neighing After their Neighbour's Wife: for the Imagination is such a forceable Power, that if it putteth forth it self to dress up and present a thing to the Soul, n1 pc-acp vbi a-acp vvn n2, vvg p-acp po32 ng1 n1: p-acp dt n1 vbz d dt j n1, cst cs pn31 vvz av pn31 n1 pc-acp vvi a-acp cc vvi dt n1 p-acp dt n1, (2) sermon (DIV1) 164 Image 2
1090 whether that thing be evil or good, the rest of the Faculties cannot withstand it. whither that thing be evil or good, the rest of the Faculties cannot withstand it. cs d n1 vbi j-jn cc j, dt n1 pp-f dt n2 vmbx vvi pn31. (2) sermon (DIV1) 164 Image 2
1091 Therefore when David: prayed for the Children of Israel, he said, I have seen with joy, thy People, which are present here, to offer willingly unto thee; Therefore when David: prayed for the Children of Israel, he said, I have seen with joy, thy People, which Are present Here, to offer willingly unto thee; av c-crq np1: vvd p-acp dt n2 pp-f np1, pns31 vvd, pns11 vhb vvn p-acp n1, po21 n1, r-crq vbr j av, pc-acp vvi av-j p-acp pno21; (2) sermon (DIV1) 164 Image 2
1092 that is, for preparations to build the Temple. that is, for preparations to built the Temple. cst vbz, c-acp n2 pc-acp vvi dt n1. (2) sermon (DIV1) 164 Image 2
1093 O Lord God, saith he, keep this for ever in the Imagination of the Thoughts of the Heart of thy People for ever, Oh Lord God, Says he, keep this for ever in the Imagination of the Thoughts of the Heart of thy People for ever, uh n1 np1, vvz pns31, vvb d c-acp av p-acp dt n1 pp-f dt n2 pp-f dt n1 pp-f po21 n1 c-acp av, (2) sermon (DIV1) 164 Image 2
1094 and prepare their hearts unto thee. and prepare their hearts unto thee. cc vvi po32 n2 p-acp pno21. (2) sermon (DIV1) 164 Image 2
1095 He knew that as the Imagination was prepared, so would the Soul be moved, whether by evil or good; He knew that as the Imagination was prepared, so would the Soul be moved, whither by evil or good; pns31 vvd cst p-acp dt n1 vbds vvn, av vmd dt n1 vbb vvn, cs p-acp j-jn cc j; (2) sermon (DIV1) 164 Image 2
1096 therefore as to this he prays that their imagination might be ingaged always with apprehensions of the beauteousness of the Temple, that they might always, Therefore as to this he prays that their imagination might be engaged always with apprehensions of the beauteousness of the Temple, that they might always, av c-acp p-acp d pns31 vvz d po32 n1 vmd vbi vvn av p-acp n2 pp-f dt n1 pp-f dt n1, cst pns32 vmd av, (2) sermon (DIV1) 164 Image 2
1097 as now, offer willingly for its building. as now, offer willingly for its building. c-acp av, vvb av-j p-acp po31 n-vvg. (2) sermon (DIV1) 164 Image 2
1098 But as I said, when the Imagination hath thus set forth Sin to the rest of the Faculties of the Soul, they are presently intangled and fall into a flame of love thereto: But as I said, when the Imagination hath thus Set forth since to the rest of the Faculties of the Soul, they Are presently entangled and fallen into a flame of love thereto: p-acp c-acp pns11 vvd, c-crq dt n1 vhz av vvn av n1 p-acp dt n1 pp-f dt n2 pp-f dt n1, pns32 vbr av-j vvn cc vvi p-acp dt n1 pp-f n1 av: (2) sermon (DIV1) 165 Image 2
1099 this being done, it follows that a Purpose to pursue this Motion, till it be brought unto act, is the next thing that is resolved on. this being done, it follows that a Purpose to pursue this Motion, till it be brought unto act, is the next thing that is resolved on. d vbg vdn, pn31 vvz cst dt vvb pc-acp vvi d n1, p-acp pn31 vbb vvn p-acp n1, vbz dt ord n1 cst vbz vvn a-acp. (2) sermon (DIV1) 165 Image 2
1100 Thus Esau after he had conceived of that profit that would accrue to him by murthering of his Brother, fell the next way into a Resolve to spill Jacob 's Blood. Thus Esau After he had conceived of that profit that would accrue to him by murdering of his Brother, fell the next Way into a Resolve to spill Jacob is Blood. av np1 c-acp pns31 vhd vvn pp-f d n1 cst vmd vvi p-acp pno31 p-acp vvg pp-f po31 n1, vvd dt ord n1 p-acp dt vvb pc-acp vvi np1 vbz n1. (2) sermon (DIV1) 165 Image 2
1101 And Rebecca sent for Jacob, and said unto him. And Rebecca sent for Jacob, and said unto him. np1 np1 vvn p-acp np1, cc vvd p-acp pno31. (2) sermon (DIV1) 165 Image 2
1102 Behold thy Brother Esau as touching thee, doth comfort himself, purposing to kill thee. Nor is this purpose to do an evil without its fruit, Behold thy Brother Esau as touching thee, does Comfort himself, purposing to kill thee. Nor is this purpose to do an evil without its fruit, vvb po21 n1 np1 p-acp vvg pno21, vdz vvi px31, vvg pc-acp vvi pno21. ccx vbz d n1 pc-acp vdi dt n-jn p-acp po31 n1, (2) sermon (DIV1) 165 Image 2
1103 for he comforted himself in his evil purpose; Esau as touching thee doth comfort himself; purposing to kill thee. for he comforted himself in his evil purpose; Esau as touching thee does Comfort himself; purposing to kill thee. c-acp pns31 vvd px31 p-acp po31 j-jn vvb; np1 p-acp vvg pno21 vdz vvi px31; vvg pc-acp vvi pno21. (2) sermon (DIV1) 165 Image 2
1104 The Purpose therefore being concluded, in the next place the Invention is diligently set to work to find out what means, methods, The Purpose Therefore being concluded, in the next place the Invention is diligently Set to work to find out what means, methods, dt n1 av vbg vvn, p-acp dt ord n1 dt n1 vbz av-j vvn pc-acp vvi pc-acp vvi av q-crq vvz, n2, (2) sermon (DIV1) 166 Image 2
1105 and ways will be thought best to bring this purpose into practice, and this motion to sin into action. and ways will be Thought best to bring this purpose into practice, and this motion to sin into actium. cc n2 vmb vbi vvn js pc-acp vvi d n1 p-acp n1, cc d n1 pc-acp vvi p-acp n1. (2) sermon (DIV1) 166 Image 2
1106 Esau invented the Death of his Brother, when his Father was to be carried to his Grave; Esau invented the Death of his Brother, when his Father was to be carried to his Grave; np1 vvd dt n1 pp-f po31 n1, c-crq po31 n1 vbds pc-acp vbi vvn p-acp po31 j; (2) sermon (DIV1) 166 Image 2
1107 David purposed to make Vriah Father his Bastard-Child, by making of him drunk. David purposed to make Uriah Father his Bastard-Child, by making of him drunk. np1 vvd pc-acp vvi np1 n1 po31 n1, p-acp vvg pp-f pno31 vvn. (2) sermon (DIV1) 166 Image 2
1108 Amnon purposed to ravish Tamar, and the means that he invented to do it, were by feigning himself sick. Amnon purposed to ravish Tamar, and the means that he invented to do it, were by feigning himself sick. np1 vvd pc-acp vvi np1, cc dt n2 cst pns31 vvn pc-acp vdi pn31, vbdr p-acp vvg px31 j. (2) sermon (DIV1) 166 Image 2
1109 Absalom purposed to kill Amnon, and invented to do it at a Feast. Absalom purposed to kill Amnon, and invented to do it At a Feast. np1 vvd pc-acp vvi np1, cc vvd pc-acp vdi pn31 p-acp dt n1. (2) sermon (DIV1) 166 Image 2
1110 Judas purposed to sell Christ, and invented to betray him in the absence of the People. Judas purposed to fell christ, and invented to betray him in the absence of the People. np1 vvd pc-acp vvi np1, cc vvd pc-acp vvi pno31 p-acp dt n1 pp-f dt n1. (2) sermon (DIV1) 166 Image 2
1111 The Jews purposed to kill Paul, and invented to intreat the Judge of a Blandation to send for him, that they might murther him as he went. The jews purposed to kill Paul, and invented to entreat the Judge of a Blandation to send for him, that they might murder him as he went. dt np2 vvn pc-acp vvi np1, cc vvn pc-acp vvi dt n1 pp-f dt n1 pc-acp vvi p-acp pno31, cst pns32 vmd vvi pno31 c-acp pns31 vvd. (2) sermon (DIV1) 166 Image 2
1112 Thus you see how sin is in the Motion of it handed through the Soul; Thus you see how since is in the Motion of it handed through the Soul; av pn22 vvb c-crq n1 vbz p-acp dt n1 pp-f pn31 vvn p-acp dt n1; (2) sermon (DIV1) 167 Image 2
1113 First, it comes into the Fancy or Imagination by which it is so presented to the Soul, First, it comes into the Fancy or Imagination by which it is so presented to the Soul, ord, pn31 vvz p-acp dt n1 cc n1 p-acp r-crq pn31 vbz av vvn p-acp dt n1, (2) sermon (DIV1) 167 Image 2
1114 as to inflame it with desire to bring it into act, so from this desire the Soul proceedeth to a purpose of enjoying, as to inflame it with desire to bring it into act, so from this desire the Soul Proceedeth to a purpose of enjoying, c-acp pc-acp vvi pn31 p-acp n1 pc-acp vvi pn31 p-acp n1, av p-acp d n1 dt n1 vvz p-acp dt n1 pp-f vvg, (2) sermon (DIV1) 167 Image 2
1115 and from a purpose of enjoying to inventing how, or by what means it had best to attempt the accomplishing of it. and from a purpose of enjoying to inventing how, or by what means it had best to attempt the accomplishing of it. cc p-acp dt n1 pp-f vvg p-acp vvg c-crq, cc p-acp r-crq vvz pn31 vhd av-j pc-acp vvi dt n-vvg pp-f pn31. (2) sermon (DIV1) 167 Image 2
1116 But further, When the Soul has thus far by its wickedness pursued the Motion of Sin to bring it into action: But further, When the Soul has thus Far by its wickedness pursued the Motion of since to bring it into actium: p-acp jc, c-crq dt n1 vhz av av-j p-acp po31 n1 vvd dt n1 pp-f n1 pc-acp vvi pn31 p-acp n1: (2) sermon (DIV1) 168 Image 2
1117 then to the last thing, to wit, to endeavour to take the opportunity, which by the Invention• is judged most convenient, then to the last thing, to wit, to endeavour to take the opportunity, which by the Invention• is judged most convenient, av p-acp dt ord n1, pc-acp vvi, p-acp vvb pc-acp vvi dt n1, r-crq p-acp dt np1 vbz vvn ds j, (2) sermon (DIV1) 168 Image 2
1118 so to endeavours it goes till it has finished Sin, and finished, in finishing of that, its own fearful damnation. so to endeavours it Goes till it has finished since, and finished, in finishing of that, its own fearful damnation. av p-acp n2 pn31 vvz p-acp pn31 vhz vvn n1, cc vvn, p-acp vvg pp-f d, pn31|vbz d j n1. (2) sermon (DIV1) 168 Image 2
1119 Then Lust when it hath conceived, bringeth forth sin, and sin when it is finished bringeth forth death. Then Lust when it hath conceived, brings forth since, and sin when it is finished brings forth death. av n1 c-crq pn31 vhz vvn, vvz av n1, cc vvb c-crq pn31 vbz vvn vvz av n1. (2) sermon (DIV1) 168 Image 2
1120 And who knows, but God and the Soul, how many letts, hindrances, convictions, fears, frights, misgivings, And who knows, but God and the Soul, how many lets, hindrances, convictions, fears, frights, misgivings, cc r-crq vvz, cc-acp np1 cc dt n1, c-crq d n2, n2, n2, n2, n2, n2-vvg, (2) sermon (DIV1) 169 Image 2
1121 and thoughts of the Judgment of God all this while are passing and repassing, turning and returning over the Face of the Soul? How many times the Soul is made to start, look back and tremble, and thoughts of the Judgement of God all this while Are passing and repassing, turning and returning over the Face of the Soul? How many times the Soul is made to start, look back and tremble, cc n2 pp-f dt n1 pp-f np1 d d n1 vbr vvg cc vvg, vvg cc vvg p-acp dt n1 pp-f dt n1? c-crq d n2 dt n1 vbz vvn pc-acp vvi, vvb av cc vvi, (2) sermon (DIV1) 169 Image 2
1122 while it is pursuing the pleasure, profit, applause or preferment that Sin when finished, promiseth to yield unto the Soul? for God is such a lover of the Soul, that he seldom lets it go on in Sin, while it is pursuing the pleasure, profit, applause or preferment that since when finished, promises to yield unto the Soul? for God is such a lover of the Soul, that he seldom lets it go on in since, cs pn31 vbz vvg dt n1, n1, n1 cc n1 cst n1 c-crq vvn, vvz pc-acp vvi p-acp dt n1? p-acp np1 vbz d dt n1 pp-f dt n1, cst pns31 av vvz pn31 vvi a-acp p-acp n1, (2) sermon (DIV1) 169 Image 2
1123 but he cries to it by his word and providences; Oh! do not this abominable thing that I hate; but he cries to it by his word and providences; Oh! do not this abominable thing that I hate; cc-acp pns31 vvz p-acp pn31 p-acp po31 n1 cc n2; uh vdb xx d j n1 cst pns11 vvb; (2) sermon (DIV1) 169 Image 2
1124 especially at first, until it shall have hardened it self, and so provoked him to give it up in Sin-revenging Judgment to its own ways and doings, which is the terriblest Judgment under Heaven: especially At First, until it shall have hardened it self, and so provoked him to give it up in Sin revenging Judgement to its own ways and doings, which is the terriblest Judgement under Heaven: av-j p-acp ord, c-acp pn31 vmb vhi vvn pn31 n1, cc av vvd pno31 pc-acp vvi pn31 a-acp p-acp j n1 p-acp po31 d n2 cc n2-vdg, r-crq vbz dt js n1 p-acp n1: (2) sermon (DIV1) 169 Image 2
1125 And this brings me to the third Thing, the which I now will speak to. And this brings me to the third Thing, the which I now will speak to. cc d vvz pno11 p-acp dt ord n1, dt r-crq pns11 av vmb vvi p-acp. (2) sermon (DIV1) 169 Image 2
1126 3. As the Soul receives, detains, entertains, and willily worketh, to bring Sin from the motion into act, 3. As the Soul receives, detains, entertains, and willily works, to bring since from the motion into act, crd p-acp dt n1 vvz, vvz, vvz, cc av-j vvz, pc-acp vvi n1 p-acp dt n1 p-acp n1, (2) sermon (DIV1) 170 Image 2
1127 so it abhorreth to be controuled and taken off of this work; My Soul loathed them, says God, and the•• Soul also abhorred me: so it abhorreth to be controlled and taken off of this work; My Soul loathed them, Says God, and the•• Soul also abhorred me: av pn31 vvz pc-acp vbi vvn cc vvn a-acp pp-f d n1; po11 n1 vvd pno32, vvz np1, cc n1 n1 av vvd pno11: (2) sermon (DIV1) 170 Image 2
1128 My Soul loathed them because they were so bad, and their Souls abhorred me, because I am so good. Sin then is the Cause of the Loss of the Soul; My Soul loathed them Because they were so bad, and their Souls abhorred me, Because I am so good. since then is the Cause of the Loss of the Soul; po11 n1 vvd pno32 c-acp pns32 vbdr av j, cc po32 n2 vvd pno11, c-acp pns11 vbm av j. n1 av vbz dt n1 pp-f dt n1 pp-f dt n1; (2) sermon (DIV1) 170 Image 2
1129 because it hath set the Soul, or rather, because the Soul of love to sin, hath set it self against God. Because it hath Set the Soul, or rather, Because the Soul of love to since, hath Set it self against God. c-acp pn31 vhz vvn dt n1, cc av-c, c-acp dt n1 pp-f n1 p-acp n1, vhz vvn pn31 n1 p-acp np1. (2) sermon (DIV1) 170 Image 2
1130 Wo unto their Souls, for they have rewarded evil unto themselves. Woe unto their Souls, for they have rewarded evil unto themselves. n1 p-acp po32 n2, c-acp pns32 vhb vvn j-jn p-acp px32. (2) sermon (DIV1) 170 Image 2
1131 That you may the better perceive that the Soul through sin has set it self against God: That you may the better perceive that the Soul through since has Set it self against God: cst pn22 vmb dt jc vvb cst dt n1 p-acp n1 vhz vvn pn31 n1 p-acp np1: (2) sermon (DIV1) 171 Image 2
1132 I will propose, and speak briefly to these two things: I. The Law. II. The Gospel. I will propose, and speak briefly to these two things: I. The Law. II The Gospel. pns11 vmb vvi, cc vvi av-j p-acp d crd n2: np1 dt n1. crd dt n1. (2) sermon (DIV1) 171 Image 2
1133 1. For the Law, God has given it for a Rule of Life, either as written in their Natures, 1. For the Law, God has given it for a Rule of Life, either as written in their Nature's, crd p-acp dt n1, np1 vhz vvn pn31 p-acp dt n1 pp-f n1, av-d c-acp vvn p-acp po32 n2, (2) sermon (DIV1) 174 Image 2
1134 or as inserted in the Holy Scriptures: or as inserted in the Holy Scriptures: cc c-acp vvn p-acp dt j n2: (2) sermon (DIV1) 174 Image 2
1135 I say, for a Rule of Life to all the Children of Men, but what have Men done, I say, for a Rule of Life to all the Children of Men, but what have Men done, pns11 vvb, p-acp dt n1 pp-f n1 p-acp d dt n2 pp-f n2, cc-acp q-crq vhb n2 vdn, (2) sermon (DIV1) 174 Image 2
1136 or how have they carried it to this Law of their Creator, let us see, and that from the Mouth of God himself. or how have they carried it to this Law of their Creator, let us see, and that from the Mouth of God himself. cc q-crq vhb pns32 vvd pn31 p-acp d n1 pp-f po32 n1, vvb pno12 vvi, cc cst p-acp dt n1 pp-f np1 px31. (2) sermon (DIV1) 174 Image 2
1137 I. They have not hearkened unto my Law. II. They have forsaken my Law. III. They have forsaken me, and not kept my Law. I They have not harkened unto my Law. II They have forsaken my Law. III. They have forsaken me, and not kept my Law. uh pns32 vhb xx vvn p-acp po11 n1. crd pns32 vhb vvn po11 n1. np1. pns32 vhb vvn pno11, cc xx vvn po11 n1. (2) sermon (DIV1) 175 Image 2
1138 IV. They have not walked in my Law, nor in my Statutes. V. Her Priests have violated my Law. VI. IV. They have not walked in my Law, nor in my Statutes. V. Her Priests have violated my Law. VI. np1 pns32 vhb xx vvn p-acp po11 n1, ccx p-acp po11 n2. np1 po31 n2 vhb vvn po11 n1. crd. (2) sermon (DIV1) 178 Image 2
1139 And saith God, I have written to him the great Th•ngs of my Law, but they were counted as a strange Thing. And Says God, I have written to him the great Th•ngs of my Law, but they were counted as a strange Thing. np1 vvz np1, pns11 vhb vvn p-acp pno31 dt j n2 pp-f po11 n1, cc-acp pns32 vbdr vvn p-acp dt j n1. (2) sermon (DIV1) 180 Image 2
1140 Now whence should all this disobedience arise • not from the unreasonableness of the Commandment, Now whence should all this disobedience arise • not from the unreasonableness of the Commandment, av q-crq vmd d d n1 vvb • xx p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 181 Image 2
1141 but from the Opposition that is lodged in the Soul against God and the Enmity that it entertains against goodness. but from the Opposition that is lodged in the Soul against God and the Enmity that it entertains against Goodness. cc-acp p-acp dt n1 cst vbz vvn p-acp dt n1 p-acp np1 cc dt n1 cst pn31 vvz p-acp n1. (2) sermon (DIV1) 181 Image 2
1142 Hence the Apostle speaks of the Enmity, and says, That Men are enemies in their Minds, their Souls, Hence the Apostle speaks of the Enmity, and Says, That Men Are enemies in their Minds, their Souls, av dt n1 vvz pp-f dt n1, cc vvz, cst n2 vbr n2 p-acp po32 n2, po32 n2, (2) sermon (DIV1) 181 Image 2
1143 as is manifest, by wicked works. as is manifest, by wicked works. c-acp vbz j, p-acp j n2. (2) sermon (DIV1) 181 Image 2
1144 This, if Men went no further, must needs be highly provoking to a just and holy God: This, if Men went no further, must needs be highly provoking to a just and holy God: d, cs n2 vvd dx av-jc, vmb av vbi av-j vvg p-acp dt j cc j np1: (2) sermon (DIV1) 182 Image 2
1145 yea, so highly offensive is it, that to shew the heat of his anger, he saith, Indignation and wrath, tribulation and anguish, upon every Soul of Man that doth evil (and this is evil with a witness) of the Jew first, and also of the Gentile, that doth evil, that breaketh the Law, yea, so highly offensive is it, that to show the heat of his anger, he Says, Indignation and wrath, tribulation and anguish, upon every Soul of Man that does evil (and this is evil with a witness) of the Jew First, and also of the Gentile, that does evil, that breaks the Law, uh, av av-j j vbz pn31, cst pc-acp vvi dt n1 pp-f po31 n1, pns31 vvz, n1 cc n1, n1 cc n1, p-acp d n1 pp-f n1 cst vdz n-jn (cc d vbz j-jn p-acp dt n1) pp-f dt np1 ord, cc av pp-f dt j, cst vdz n-jn, cst vvz dt n1, (2) sermon (DIV1) 182 Image 2
1146 for that evil he is crying out against now. But, for that evil he is crying out against now. But, c-acp cst n-jn pns31 vbz vvg av p-acp av. p-acp, (2) sermon (DIV1) 182 Image 2
1147 2. To speak of the Gospel, and of the Carriage of sinful Souls towards God under that dispensation. 2. To speak of the Gospel, and of the Carriage of sinful Souls towards God under that Dispensation. crd p-acp vvb pp-f dt n1, cc pp-f dt n1 pp-f j n2 p-acp np1 p-acp d n1. (2) sermon (DIV1) 183 Image 2
1148 The Gospel is a Revelation of a sovereign Remedy, provided by God through Christ, for the Health and Sal•ation of those that have made themselves objects of wrath by the Breach of the Law of Works. The Gospel is a Revelation of a sovereign Remedy, provided by God through christ, for the Health and Sal•ation of those that have made themselves objects of wrath by the Breach of the Law of Works. dt n1 vbz dt n1 pp-f dt j-jn n1, vvn p-acp np1 p-acp np1, p-acp dt n1 cc n1 pp-f d cst vhb vvn px32 n2 pp-f n1 p-acp dt n1 pp-f dt n1 pp-f vvz. (2) sermon (DIV1) 184 Image 2
1149 This is manifest by all the Scripture: This is manifest by all the Scripture: d vbz j p-acp d dt n1: (2) sermon (DIV1) 184 Image 2
1150 But how doth the Soul carry it towards God, when he offereth to deal with it under and by this dispensation of grace? Why, just as it carried it under the Law of Works, they oppose, they contradict, they blaspheme, and forbid that this Gospel be mentioned. But how does the Soul carry it towards God, when he Offereth to deal with it under and by this Dispensation of grace? Why, just as it carried it under the Law of Works, they oppose, they contradict, they Blaspheme, and forbid that this Gospel be mentioned. cc-acp q-crq vdz dt n1 vvb pn31 p-acp np1, c-crq pns31 vvz pc-acp vvi p-acp pn31 p-acp cc p-acp d n1 pp-f n1? uh-crq, av c-acp pn31 vvd pn31 p-acp dt n1 pp-f vvz, pns32 vvi, pns32 vvi, pns32 vvi, cc vvb cst d n1 vbi vvn. (2) sermon (DIV1) 184 Image 2
1151 What higher affront or contempt can be offered to God and what greater disdain can be shewn against the Gospel? Yet all this the poor Soul to its own wrong offereth against the way of its own salvation as it is said in the Word of Truth, He that sinneth against me, wrongs his own Soul, all that hate me, love death. What higher affront or contempt can be offered to God and what greater disdain can be shown against the Gospel? Yet all this the poor Soul to its own wrong Offereth against the Way of its own salvation as it is said in the Word of Truth, He that Sinneth against me, wrongs his own Soul, all that hate me, love death. q-crq jc n1 cc n1 vmb vbi vvn p-acp np1 cc q-crq jc n1 vmb vbi vvn p-acp dt n1? av d d dt j n1 p-acp po31 d n-jn vvz p-acp dt n1 pp-f po31 d n1 c-acp pn31 vbz vvn p-acp dt n1 pp-f n1, pns31 cst vvz p-acp pns11, vvz po31 d n1, d cst vvb pno11, vvb n1. (2) sermon (DIV1) 184 Image 2
1152 But further, The Soul despiseth not the Gospel in that revelation of it only, but the great and chief bringer thereof with the manner also of his bringing of it. But further, The Soul despises not the Gospel in that Revelation of it only, but the great and chief bringer thereof with the manner also of his bringing of it. p-acp jc, dt n1 vvz xx dt n1 p-acp d n1 pp-f pn31 av-j, cc-acp dt j cc j-jn n1 av p-acp dt n1 av pp-f po31 n-vvg pp-f pn31. (2) sermon (DIV1) 185 Image 2
1153 The Bringer, the great Bringer of the Gospel is the good Lord Jesus Christ himself, he came and preached Peace to them that the Law proclaimed War against; The Bringer, the great Bringer of the Gospel is the good Lord jesus christ himself, he Come and preached Peace to them that the Law proclaimed War against; dt n1, dt j n1 pp-f dt n1 vbz dt j n1 np1 np1 px31, pns31 vvd cc vvd n1 p-acp pno32 cst dt n1 vvn n1 p-acp; (2) sermon (DIV1) 186 Image 2
1154 he came and preached Peace to them that were far off, and to them that were nigh. he Come and preached Peace to them that were Far off, and to them that were High. pns31 vvd cc vvd n1 p-acp pno32 cst vbdr av-j a-acp, cc p-acp pno32 cst vbdr av-j. (2) sermon (DIV1) 186 Image 2
1155 And it is worth your observation, to take notice how he came, and that was and still is (as he is set forth in the Word of the Gospel) to wit, And it is worth your observation, to take notice how he Come, and that was and still is (as he is Set forth in the Word of the Gospel) to wit, cc pn31 vbz j po22 n1, pc-acp vvi n1 c-crq pns31 vvd, cc cst vbds cc av vbz (c-acp pns31 vbz vvn av p-acp dt n1 pp-f dt n1) pc-acp vvi, (2) sermon (DIV1) 186 Image 2
1156 First as making peace himself to God for us, in and by the Blood of his Cross, First as making peace himself to God for us, in and by the Blood of his Cross, ord p-acp vvg n1 px31 p-acp np1 p-acp pno12, p-acp cc p-acp dt n1 pp-f po31 n1, (2) sermon (DIV1) 186 Image 2
1157 and then as bearing (as set out by the Gospel) the very Characters of his sufferings before our faces in every tender of the Gospel of his grace unto us. and then as bearing (as Set out by the Gospel) the very Characters of his sufferings before our faces in every tender of the Gospel of his grace unto us. cc av c-acp vvg (c-acp vvn av p-acp dt n1) dt j n2 pp-f po31 n2 p-acp po12 n2 p-acp d j pp-f dt n1 pp-f po31 n1 p-acp pno12. (2) sermon (DIV1) 186 Image 2
1158 And to touch a little upon the Dress in which by the Gospel Christ presenteth himself unto us, And to touch a little upon the Dress in which by the Gospel christ presents himself unto us, cc pc-acp vvi dt j p-acp dt n1 p-acp r-crq p-acp dt n1 np1 vvz px31 p-acp pno12, (2) sermon (DIV1) 186 Image 2
1159 while he offereth unto sinful Souls his peace, by the Tenders thereof. 1. He is set forth as born for us, to save out Souls. while he Offereth unto sinful Souls his peace, by the Tenders thereof. 1. He is Set forth as born for us, to save out Souls. cs pns31 vvz p-acp j n2 po31 n1, p-acp dt n2 av. crd pns31 vbz vvn av c-acp vvn p-acp pno12, pc-acp vvi av n2. (2) sermon (DIV1) 186 Image 2
1160 2. He is set forth before us, as bearing of our Sins for us, and suffering God's Wrath for us. 2. He is Set forth before us, as bearing of our Sins for us, and suffering God's Wrath for us. crd pns31 vbz vvn av p-acp pno12, c-acp vvg pp-f po12 n2 p-acp pno12, cc vvg npg1 n1 p-acp pno12. (2) sermon (DIV1) 188 Image 2
1161 3. He is set forth before us, as fulfilling the Law for us, and as bringing of everlasting righteousness to us for our covering. 3. He is Set forth before us, as fulfilling the Law for us, and as bringing of everlasting righteousness to us for our covering. crd pns31 vbz vvn av p-acp pno12, c-acp vvg dt n1 p-acp pno12, cc c-acp vvg pp-f j n1 p-acp pno12 p-acp po12 n-vvg. (2) sermon (DIV1) 189 Image 2
1162 Again ▪ As to the manner of his working out the Salvation of Sinners for them, that they might have Peace and Joy, Again ▪ As to the manner of his working out the Salvation of Sinners for them, that they might have Peace and Joy, av ▪ c-acp p-acp dt n1 pp-f po31 vvg av dt n1 pp-f n2 p-acp pno32, cst pns32 vmd vhi n1 cc n1, (2) sermon (DIV1) 190 Image 2
1163 and Heaven and Glory for ever; and Heaven and Glory for ever; cc n1 cc n1 c-acp av; (2) sermon (DIV1) 190 Image 2
1164 1. He is set forth as sweating of Blood while he was in his Agony, wrestling with the Thoughts of Death, which he was to suffer for our Sins, that he might save the Soul. 1. He is Set forth as sweating of Blood while he was in his Agony, wrestling with the Thoughts of Death, which he was to suffer for our Sins, that he might save the Soul. crd pns31 vbz vvn av p-acp vvg pp-f n1 cs pns31 vbds p-acp po31 n1, vvg p-acp dt n2 pp-f n1, r-crq pns31 vbds pc-acp vvi p-acp po12 n2, cst pns31 vmd vvi dt n1 (2) sermon (DIV1) 191 Image 2
1165 2. He is set forth as crying, weeping and mourning under the Lashes of Justice, that he put himself under, 2. He is Set forth as crying, weeping and mourning under the Lashes of justice, that he put himself under, crd pns31 vbz vvn av p-acp vvg, vvg cc vvg p-acp dt n2 pp-f n1, cst pns31 vvd px31 p-acp, (2) sermon (DIV1) 192 Image 2
1166 and was willing to bear for our Sins. and was willing to bear for our Sins. cc vbds j pc-acp vvi p-acp po12 n2. (2) sermon (DIV1) 192 Image 2
1167 3. He is set forth as betrayed, apprehended, condemned, spit on, scourged, buffeted, mocked, crowned with Thorns, crucified, pierced with Nails and a Spear: 3. He is Set forth as betrayed, apprehended, condemned, spit on, scourged, buffeted, mocked, crowned with Thorns, Crucified, pierced with Nails and a Spear: crd pns31 vbz vvn av c-acp vvn, vvn, vvn, vvb a-acp, vvn, vvn, vvn, vvn p-acp n2, vvn, vvn p-acp n2 cc dt n1: (2) sermon (DIV1) 193 Image 2
1168 To save the Soul from being betrayed by the Devil and Sin; to save it from being apprehended by Justice, and condemned by the Law; To save the Soul from being betrayed by the devil and since; to save it from being apprehended by justice, and condemned by the Law; pc-acp vvi dt n1 p-acp vbg vvn p-acp dt n1 cc n1; pc-acp vvi pn31 p-acp vbg vvn p-acp n1, cc vvn p-acp dt n1; (2) sermon (DIV1) 193 Image 2
1169 to save it from being spit on in a way of contempt by holiness. to save it from being spit on in a Way of contempt by holiness. pc-acp vvi pn31 p-acp vbg n1 p-acp p-acp dt n1 pp-f n1 p-acp n1. (2) sermon (DIV1) 193 Image 2
1170 To save it from being scourged with guilt of Sins as with Scorpions. To save it from being continually buffeted by its own Conscience. To save it from being scourged with guilt of Sins as with Scorpions. To save it from being continually buffeted by its own Conscience. p-acp vvi pn31 p-acp vbg vvn p-acp n1 pp-f n2 a-acp p-acp n2. pc-acp vvi pn31 p-acp vbg av-j vvn p-acp po31 d n1. (2) sermon (DIV1) 193 Image 2
1171 To save it from being mocked at by God. To save it from being crowned with ignominy and shame for ever. To save it from being mocked At by God. To save it from being crowned with ignominy and shame for ever. p-acp vvi pn31 p-acp vbg vvn p-acp p-acp np1. p-acp vvi pn31 p-acp vbg vvn p-acp n1 cc n1 p-acp av. (2) sermon (DIV1) 193 Image 2
1172 To save it from dying the second Death. To save it from wounds and grief for ever. To save it from dying the second Death. To save it from wounds and grief for ever. p-acp vvi pn31 p-acp vvg dt ord n1. p-acp vvi pn31 p-acp n2 cc n1 c-acp av. (2) sermon (DIV1) 193 Image 2
1173 Dost thou understand me, sinful Soul? He wrestled with Justice, that thou mightest have rest; Dost thou understand me, sinful Soul? He wrestled with justice, that thou Mightest have rest; vd2 pns21 vvi pno11, j n1? pns31 vvd p-acp n1, cst pns21 vmd2 vhi n1; (2) sermon (DIV1) 194 Image 2
1174 he wept and mourned that thou mightest laugh and rejoyce; he was be•rayed that thou mightest go free; he wept and mourned that thou Mightest laugh and rejoice; he was be•rayed that thou Mightest go free; pns31 vvd cc vvd cst pns21 vmd2 vvi cc vvi; pns31 vbds vvn cst pns21 vmd2 vvi j; (2) sermon (DIV1) 194 Image 2
1175 was apprehended that thou mightest escape; he was condemned that thou mightest be justified; and was killed, that thou mightest live; was apprehended that thou Mightest escape; he was condemned that thou Mightest be justified; and was killed, that thou Mightest live; vbds vvn cst pns21 vmd2 vvi; pns31 vbds vvn cst pns21 vmd2 vbi vvn; cc vbds vvn, cst pns21 vmd2 vvi; (2) sermon (DIV1) 194 Image 2
1176 he wore a Crown of Thorns, that thou mightest wear a Crown of Glory; he wore a Crown of Thorns, that thou Mightest wear a Crown of Glory; pns31 vvd dt n1 pp-f n2, cst pns21 vmd2 vvi dt n1 pp-f n1; (2) sermon (DIV1) 194 Image 2
1177 and was nailed to the Cross with his Arms wide open, to shew with what freeness all his Merits shall be bestowed on the coming Soul, and how heartily he will receive it into his bosom. and was nailed to the Cross with his Arms wide open, to show with what freeness all his Merits shall be bestowed on the coming Soul, and how heartily he will receive it into his bosom. cc vbds vvn p-acp dt n1 p-acp po31 n2 av-j j, pc-acp vvi p-acp r-crq n1 d po31 n2 vmb vbi vvn p-acp dt n-vvg n1, cc c-crq av-j pns31 vmb vvi pn31 p-acp po31 n1. (2) sermon (DIV1) 194 Image 2
1178 Further ▪ All this he did of meer good will, and offereth the Benefit thereof unto thee freely; Further ▪ All this he did of mere good will, and Offereth the Benefit thereof unto thee freely; jc ▪ av-d d pns31 vdd pp-f j j n1, cc vvz dt n1 av p-acp pno21 av-j; (2) sermon (DIV1) 195 Image 2
1179 yea he cometh unto thee in the Word of the Gospel, with the Blood running down from his Head upon his Face, with his Tears abiding upon his Cheeks, with his holes as fresh in his hands and his feet, yea he comes unto thee in the Word of the Gospel, with the Blood running down from his Head upon his Face, with his Tears abiding upon his Cheeks, with his holes as fresh in his hands and his feet, uh pns31 vvz p-acp pno21 p-acp dt n1 pp-f dt n1, p-acp dt n1 vvg a-acp p-acp po31 n1 p-acp po31 n1, p-acp po31 n2 vvg p-acp po31 n2, p-acp po31 n2 p-acp j p-acp po31 n2 cc po31 n2, (2) sermon (DIV1) 195 Image 2
1180 and as with the Blood still bubling out of his side, to pray thee to accept of the Benefit, and as with the Blood still bubbling out of his side, to pray thee to accept of the Benefit, cc c-acp p-acp dt n1 av vvg av pp-f po31 n1, pc-acp vvi pno21 pc-acp vvi pp-f dt n1, (2) sermon (DIV1) 195 Image 2
1181 and to be reconciled to God thereby. and to be reconciled to God thereby. cc pc-acp vbi vvn p-acp np1 av. (2) sermon (DIV1) 195 Image 2
1182 But that saith the sinful Soul to this? I do not ask what he saith with his Lips, But that Says the sinful Soul to this? I do not ask what he Says with his Lips, p-acp d vvz dt j n1 p-acp d? pns11 vdb xx vvi r-crq pns31 vvz p-acp po31 n2, (2) sermon (DIV1) 195 Image 2
1183 for he will assuredly flatter God with his Mouth; for he will assuredly flatter God with his Mouth; c-acp pns31 vmb av-vvn vvi np1 p-acp po31 n1; (2) sermon (DIV1) 195 Image 2
1184 But what doth his actions and carriages declare as to his acceptance of this incomparable benefit? For a wicked man speaketh with his feet, and teacheth with his fingers. But what does his actions and carriages declare as to his acceptance of this incomparable benefit? For a wicked man speaks with his feet, and Teaches with his fingers. cc-acp q-crq vdz po31 n2 cc n2 vvb a-acp p-acp po31 n1 pp-f d j n1? p-acp dt j n1 vvz p-acp po31 n2, cc vvz p-acp po31 n2. (2) sermon (DIV1) 195 Image 2
1185 With his feet, that is, by the way he goeth; and with his fingers, that is, by his acts and do•ngs. With his feet, that is, by the Way he Goes; and with his fingers, that is, by his acts and do•ngs. p-acp po31 n2, cst vbz, p-acp dt n1 pns31 vvz; cc p-acp po31 n2, cst vbz, p-acp po31 n2 cc n2. (2) sermon (DIV1) 195 Image 2
1186 So then what saith he by his goings, by his acts, and doings unto this incomparable benefit, thus •rought unto him from the Father, by his only Son Jesus Christ? What saith he? Why, he saith, That he doth not at all regard this Chr•st, So then what Says he by his goings, by his acts, and doings unto this incomparable benefit, thus •rought unto him from the Father, by his only Son jesus christ? What Says he? Why, he Says, That he does not At all regard this Chr•st, av av r-crq vvz pns31 p-acp po31 n2-vvg, p-acp po31 n2, cc n2-vdg p-acp d j n1, av vvn p-acp pno31 p-acp dt n1, p-acp po31 j n1 np1 np1? q-crq vvz pns31? uh-crq, pns31 vvz, cst pns31 vdz xx p-acp d n1 d n1, (2) sermon (DIV1) 195 Image 2
1187 nor value the Grace thus tendered unto him in the Gospel. nor valve the Grace thus tendered unto him in the Gospel. ccx vvb dt vvb av vvd p-acp pno31 p-acp dt n1. (2) sermon (DIV1) 195 Image 2
1188 First he saith, That he regardeth not this Christ, that he seeth nothing in him why he should admit him to be enterta•ned in his affections. First he Says, That he Regardeth not this christ, that he sees nothing in him why he should admit him to be enterta•ned in his affections. ord pns31 vvz, cst pns31 vvz xx d np1, cst pns31 vvz pix p-acp pno31 c-crq pns31 vmd vvi pno31 pc-acp vbi vvn p-acp po31 n2. (2) sermon (DIV1) 196 Image 2
1189 Therefore the Prophet speaking in the Person of Sinners says, He (Christ) ha•h no form nor comeliness, Therefore the Prophet speaking in the Person of Sinners Says, He (christ) ha•h no from nor comeliness, av dt n1 vvg p-acp dt n1 pp-f n2 vvz, pns31 (np1) n1 dx n1 ccx n1, (2) sermon (DIV1) 196 Image 2
1190 and when we shall see him, there is no beauty that we should desire him: and when we shall see him, there is no beauty that we should desire him: cc c-crq pns12 vmb vvi pno31, pc-acp vbz dx n1 cst pns12 vmd vvi pno31: (2) sermon (DIV1) 196 Image 2
1191 And then adds to shew what he meaneth by his thus speaking, saying, He is d•s•ised and rejected of Men. And then adds to show what he means by his thus speaking, saying, He is d•s•ised and rejected of Men. cc av vvz pc-acp vvi r-crq pns31 vvz p-acp po31 av vvg, vvg, pns31 vbz vvn cc vvn pp-f n2. (2) sermon (DIV1) 196 Image 2
1192 All this is spoken with reference to his Person, and it was eminently fulfi••ed upon h•m in the days of hi• flesh, All this is spoken with Referente to his Person, and it was eminently fulfi••ed upon h•m in the days of hi• Flesh, d d vbz vvn p-acp n1 p-acp po31 n1, cc pn31 vbds av-j vvn p-acp fw-la p-acp dt n2 pp-f n1 n1, (2) sermon (DIV1) 196 Image 2
1193 when he was hated, maligned and persecuted to death by Sinners. when he was hated, maligned and persecuted to death by Sinners. c-crq pns31 vbds vvn, vvn cc vvn p-acp n1 p-acp n2. (2) sermon (DIV1) 196 Image 2
1194 And is sti• fulfilled in the Souls of Sinners, in that they cannot abide to think of him with thoughts that have a Tendency in them to separate them and their Lusts asunder, And is sti• fulfilled in the Souls of Sinners, in that they cannot abide to think of him with thoughts that have a Tendency in them to separate them and their Lustiest asunder, cc vbz n1 vvn p-acp dt n2 pp-f n2, p-acp cst pns32 vmbx vvi p-acp vvb pp-f pno31 p-acp n2 cst vhb dt n1 p-acp pno32 pc-acp vvi pno32 cc po32 n2 av, (2) sermon (DIV1) 196 Image 2
1195 and to the making of them to imbrace him for their darling, and the taking up of their Cross, to follow him. and to the making of them to embrace him for their darling, and the taking up of their Cross, to follow him. cc p-acp dt n-vvg pp-f pno32 pc-acp vvi pno31 p-acp po32 n-jn, cc dt vvg a-acp pp-f po32 n1, pc-acp vvi pno31. (2) sermon (DIV1) 196 Image 2
1196 All this Sinners speak out with loud voices, in that they stop their ears and shut their eyes, All this Sinners speak out with loud voices, in that they stop their ears and shut their eyes, av-d d n2 vvb av p-acp j n2, p-acp cst pns32 vvb po32 n2 cc vvi po32 n2, (2) sermon (DIV1) 196 Image 2
1197 as to him, but open them wide, and hearken diligently to any thing that pleaseth the Flesh, as to him, but open them wide, and harken diligently to any thing that Pleases the Flesh, c-acp p-acp pno31, cc-acp vvb pno32 av-j, cc vvi av-j p-acp d n1 cst vvz dt n1, (2) sermon (DIV1) 196 Image 2
1198 and that is a Nursery to Sin. But, and that is a Nursery to Sin. But, cc d vbz dt n1 p-acp np1 p-acp, (2) sermon (DIV1) 196 Image 2
1199 2. As they despise and reject, and do not regard his Person, so they do not value the Grace that he tendereth unto them by the Gospel; 2. As they despise and reject, and do not regard his Person, so they do not valve the Grace that he tendereth unto them by the Gospel; crd p-acp pns32 vvb cc vvi, cc vdb xx vvi po31 n1, av pns32 vdb xx vvi dt n1 cst pns31 vvz p-acp pno32 p-acp dt n1; (2) sermon (DIV1) 197 Image 2
1200 this is plain by that indifferency of spirit that always attends them, when at any time they hear thereof, this is plain by that indifferency of Spirit that always attends them, when At any time they hear thereof, d vbz j p-acp d n1 pp-f n1 cst av vvz pno32, c-crq p-acp d n1 pns32 vvb av, (2) sermon (DIV1) 197 Image 2
1201 or when it is presented unto them. or when it is presented unto them. cc c-crq pn31 vbz vvn p-acp pno32. (2) sermon (DIV1) 197 Image 2
1202 I may safely say, That the most of Men who are concerned in a Trade, will be more vigilant in dealing with a Twelve-penny Customer, I may safely say, That the most of Men who Are concerned in a Trade, will be more vigilant in dealing with a Twelve-penny Customer, pns11 vmb av-j vvi, cst dt ds pp-f n2 r-crq vbr vvn p-acp dt n1, vmb vbi av-dc j p-acp vvg p-acp dt n1 n1, (2) sermon (DIV1) 198 Image 2
1203 than they will be with Christ, when he comes to make unto them by the Gospel, a tender of the incomparable Grace of God. than they will be with christ, when he comes to make unto them by the Gospel, a tender of the incomparable Grace of God. cs pns32 vmb vbi p-acp np1, c-crq pns31 vvz pc-acp vvi p-acp pno32 p-acp dt n1, dt j pp-f dt j n1 pp-f np1. (2) sermon (DIV1) 198 Image 2
1204 Hence they are called fools, Because a price is put into their hands to get wisdom, Hence they Are called Fools, Because a price is put into their hands to get Wisdom, av pns32 vbr vvn n2, p-acp dt n1 vbz vvn p-acp po32 n2 pc-acp vvi n1, (2) sermon (DIV1) 198 Image 2
1205 and they have no heart unto it. and they have no heart unto it. cc pns32 vhb dx n1 p-acp pn31. (2) sermon (DIV1) 198 Image 2
1206 And hence again it is, that that bitter complaint is made, But my People would not hearken to my voice, And hence again it is, that that bitter complaint is made, But my People would not harken to my voice, cc av av pn31 vbz, cst d j n1 vbz vvn, p-acp po11 n1 vmd xx vvi p-acp po11 n1, (2) sermon (DIV1) 198 Image 2
1207 and Israel would none of me. and Israel would none of me. cc np1 vmd pi pp-f pno11. (2) sermon (DIV1) 198 Image 2
1208 Now these things being found, as practised by the Souls of Sinners, must needs after a wonderful manner provoke; Now these things being found, as practised by the Souls of Sinners, must needs After a wondered manner provoke; av d n2 vbg vvn, c-acp vvn p-acp dt n2 pp-f n2, vmb av p-acp dt j n1 vvi; (2) sermon (DIV1) 199 Image 2
1209 wherefore no marvel that the Heavens are bid to be astonished at this, and that damnation shall seize upon the Soul for this. Wherefore no marvel that the Heavens Are bid to be astonished At this, and that damnation shall seize upon the Soul for this. c-crq dx n1 cst dt n2 vbr vvn pc-acp vbi vvn p-acp d, cc d n1 vmb vvi p-acp dt n1 p-acp d. (2) sermon (DIV1) 199 Image 2
1210 And indeed, The Soul that doth thus by practice (though with his mouth (as who doth not?) he shall shew much love) he doth interpretatively say these things: And indeed, The Soul that does thus by practice (though with his Mouth (as who does not?) he shall show much love) he does interpretatively say these things: cc av, dt n1 cst vdz av p-acp n1 (c-acp p-acp po31 n1 (c-acp r-crq vdz xx?) pns31 vmb vvi d n1) pns31 vdz av-j vvi d n2: (2) sermon (DIV1) 200 Image 2
1211 1. That he loveth Sin better than Grace, and darkness better than light, even as our Lord Jesus Christ hath shewed. 1. That he loves since better than Grace, and darkness better than Light, even as our Lord jesus christ hath showed. crd cst pns31 vvz n1 jc cs vvb, cc n1 av-jc cs n1, av c-acp po12 n1 np1 np1 vhz vvn. (2) sermon (DIV1) 201 Image 2
1212 And this is the Condemnation that light is come into the World, and Men love darkness more than light (as is manifest) because their deeds are evil. And this is the Condemnation that Light is come into the World, and Men love darkness more than Light (as is manifest) Because their Deeds Are evil. cc d vbz dt n1 cst n1 vbz vvn p-acp dt n1, cc n2 vvb n1 av-dc cs j (c-acp vbz j) p-acp po32 n2 vbr j-jn. (2) sermon (DIV1) 201 Image 2
1213 2. They do also by their thus rejecting of Christ and Grace, say, That for what the Law can do to them, they value it not; 2. They do also by their thus rejecting of christ and Grace, say, That for what the Law can do to them, they valve it not; crd pns32 vdb av p-acp po32 av vvg pp-f np1 cc n1, vvb, cst p-acp r-crq dt n1 vmb vdi p-acp pno32, pns32 vvb pn31 xx; (2) sermon (DIV1) 202 Image 2
1214 they regard not its thundering threatnings, nor will they shrink when they come to endure the Execution thereof; they regard not its thundering threatenings, nor will they shrink when they come to endure the Execution thereof; pns32 vvb xx po31 j-vvg n2-vvg, ccx vmb pns32 vvi c-crq pns32 vvb pc-acp vvi dt n1 av; (2) sermon (DIV1) 202 Image 2
1215 wherefore God to deter them from such bold and desperate ways, that do interpretatively fully declare that they make such desperate conclusions, insinuates, that the Burden of the Curse thereof is intolerable, saying ▪ Can thy Heart endure, or can thy Hands be strong in the day that I shall deal with thee, I the Lord have spoken it, I will do it. Wherefore God to deter them from such bold and desperate ways, that do interpretatively Fully declare that they make such desperate conclusions, insinuates, that the Burden of the Curse thereof is intolerable, saying ▪ Can thy Heart endure, or can thy Hands be strong in the day that I shall deal with thee, I the Lord have spoken it, I will do it. c-crq np1 pc-acp vvi pno32 p-acp d j cc j n2, cst vdb av-j av-j vvi cst pns32 vvb d j n2, vvz, cst dt n1 pp-f dt n1 av vbz j, vvg ▪ vmb po21 n1 vvi, cc vmb po21 n2 vbb j p-acp dt n1 cst pns11 vmb vvi p-acp pno21, pns11 dt n1 vhb vvn pn31, pns11 vmb vdi pn31. (2) sermon (DIV1) 202 Image 2
1216 3. Yea by their thus doing, they do as good as say, That they will run the hazzard of a sentence of death at the day of judgment, 3. Yea by their thus doing, they do as good as say, That they will run the hazard of a sentence of death At the day of judgement, crd uh p-acp po32 av vdg, pns32 vdb c-acp j c-acp vvi, cst pns32 vmb vvi dt vvi pp-f dt n1 pp-f n1 p-acp dt n1 pp-f n1, (2) sermon (DIV1) 203 Image 2
1217 and that they will in the mean time joyn Issue and stand a Tryal at that day with the great and terrible God: and that they will in the mean time join Issue and stand a Trial At that day with the great and terrible God: cc cst pns32 vmb p-acp dt j n1 vvi n1 cc vvi dt n1 p-acp d n1 p-acp dt j cc j np1: (2) sermon (DIV1) 203 Image 2
1218 What else means their not hearkning to him, their despising of his Son, and the rejecting of his grace: What Else means their not Harkening to him, their despising of his Son, and the rejecting of his grace: r-crq av vvz po32 xx vvg p-acp pno31, po32 vvg pp-f po31 n1, cc dt vvg pp-f po31 n1: (2) sermon (DIV1) 203 Image 2
1219 yea, I say again, what else means their slighting of the Curse of the Law, and their chusing to abide in their sins till the day of death and judgment. yea, I say again, what Else means their slighting of the Curse of the Law, and their choosing to abide in their Sins till the day of death and judgement. uh, pns11 vvb av, r-crq av vvz po32 n-vvg pp-f dt n1 pp-f dt n1, cc po32 vvg p-acp vvi p-acp po32 n2 p-acp dt n1 pp-f n1 cc n1. (2) sermon (DIV1) 203 Image 2
1220 And thus I have shewed you the Causes of the Loss of the Soul: And assuredly these things are no fables. And thus I have showed you the Causes of the Loss of the Soul: And assuredly these things Are no fables. cc av pns11 vhb vvn pn22 dt n2 pp-f dt n1 pp-f dt n1: cc av-vvn d n2 vbr dx n2. (2) sermon (DIV1) 203 Image 2
1221 Object. But some may Object, and say, But you denounce all against the Soul, as if the Body was in no fault at all; Object. But Some may Object, and say, But you denounce all against the Soul, as if the Body was in no fault At all; n1. p-acp d vmb n1, cc vvi, cc-acp pn22 vvi d p-acp dt n1, c-acp cs dt n1 vbds p-acp dx n1 p-acp d; (2) sermon (DIV1) 204 Image 2
1222 or as if there were no punishment assigned for the Body. or as if there were no punishment assigned for the Body. cc c-acp cs pc-acp vbdr dx n1 vvn p-acp dt n1. (2) sermon (DIV1) 204 Image 2
1223 I Answer, The Soul must be the part punished, because the Soul is that which sins. I Answer, The Soul must be the part punished, Because the Soul is that which Sins. pns11 vvb, dt n1 vmb vbi dt n1 vvn, c-acp dt n1 vbz d r-crq vvz. (2) sermon (DIV1) 205 Image 2
1224 Every (q) Si• that a Man doth is without the Body; Fornication or Adultery excepted. Every (q) Si• that a Man does is without the Body; Fornication or Adultery excepted. d (vvd) n1 cst dt n1 vdz vbz p-acp dt n1; n1 cc n1 vvn. (2) sermon (DIV1) 205 Image 2
1225 Is without the Body, that is, as to the wilily inventing, contriving and finding out ways to bring the motions of sin into action. For alas! Is without the Body, that is, as to the wilily inventing, contriving and finding out ways to bring the motions of since into actium. For alas! vbz p-acp dt n1, cst vbz, c-acp p-acp dt av-j vvg, vvg cc vvg av n2 pc-acp vvi dt n2 pp-f n1 p-acp n1. p-acp uh! (2) sermon (DIV1) 205 Image 2
1226 What can the Body do as to these? it is in a manner wholly passive, What can the Body do as to these? it is in a manner wholly passive, q-crq vmb dt n1 vdb c-acp p-acp d? pn31 vbz p-acp dt n1 av-jn j, (2) sermon (DIV1) 205 Image 2
1227 yea, altogether as to the lusting and purposing to do the wickedness, excepting the sin before excepted; yea, altogether as to the lusting and purposing to do the wickedness, excepting the since before excepted; uh, av c-acp p-acp dt j-vvg cc vvg pc-acp vdi dt n1, vvg dt n1 a-acp vvn; (2) sermon (DIV1) 205 Image 2
1228 Ay, and not excepting that, as to the rise of that Sin; Ay, and not excepting that, as to the rise of that since; uh, cc xx vvg cst, c-acp p-acp dt n1 pp-f d n1; (2) sermon (DIV1) 205 Image 2
1229 for even that with all the rest ariseth and proceedeth out of the Heart, the Sul. for even that with all the rest arises and Proceedeth out of the Heart, the Sul. c-acp av cst p-acp d dt n1 vvz cc vvz av pp-f dt n1, dt wd. (2) sermon (DIV1) 205 Image 2
1230 For from within, out of the Heart of Man proceed fornication, adultery, murder, thefts, covetousness, wickedness, deceit, lasciviousness, an evil•eye, blasphemy, pride, foolishness: For from within, out of the Heart of Man proceed fornication, adultery, murder, thefts, covetousness, wickedness, deceit, lasciviousness, an evil•eye, blasphemy, pride, foolishness: p-acp p-acp a-acp, av pp-f dt n1 pp-f n1 vvb n1, n1, n1, n2, n1, n1, n1, n1, dt n1, n1, n1, n1: (2) sermon (DIV1) 205 Image 2
1231 all these evil things come from within and d•fil• the Man: all these evil things come from within and d•fil• the Man: d d j-jn n2 vvb p-acp a-acp cc n1 dt n1: (2) sermon (DIV1) 205 Image 2
1232 that is, the outward Man. But a difference must always be put betwixt defiling and being defiled, that which do• sileth being the worst: that is, the outward Man. But a difference must always be put betwixt defiling and being defiled, that which do• sileth being the worst: cst vbz, dt j n1 p-acp dt n1 vmb av vbi vvn p-acp vvg cc vbg vvn, cst r-crq n1 vvz n1 dt js: (2) sermon (DIV1) 205 Image 2
1233 not but that the Body shall have its share of judgment, for Body and Soul must be destroyed in Hell; the Body as the Instrument. the Soul as the Actor; but oh! not but that the Body shall have its share of judgement, for Body and Soul must be destroyed in Hell; the Body as the Instrument. the Soul as the Actor; but o! xx p-acp d dt n1 vmb vhi po31 n1 pp-f n1, c-acp n1 cc n1 vmb vbi vvn p-acp n1; dt n1 p-acp dt n1. dt n1 p-acp dt n1; cc-acp uh! (2) sermon (DIV1) 205 Image 2
1234 the Soul ▪ the Soul, the Soul is the Sinner, and therefore the Soul, as the Principal, must be punished. the Soul ▪ the Soul, the Soul is the Sinner, and Therefore the Soul, as the Principal, must be punished. dt n1 ▪ dt n1, dt n1 vbz dt n1, cc av dt n1, c-acp dt n-jn, vmb vbi vvn. (2) sermon (DIV1) 205 Image 2
1235 And that God's indignation burneth most again• the Soul, appears, in that death-hath seized upo• every Soul already, for the Scripture saith. And that God's Indignation burns most again• the Soul, appears, in that death-hath seized upo• every Soul already, for the Scripture Says. cc d npg1 n1 vvz av-ds n1 dt n1, vvz, p-acp cst j vvn n1 d n1 av, p-acp dt n1 vvz. (2) sermon (DIV1) 206 Image 2
1236 That every natural or unconverted Man is dead. Dead How? Is his Body dead? No verily, his Bod• liveth, That every natural or unconverted Man is dead. Dead How? Is his Body dead? No verily, his Bod• lives, cst d j cc vvn n1 vbz j. j c-crq? vbz po31 n1 j? uh-dx av-j, po31 np1 vvz, (2) sermon (DIV1) 206 Image 2
1237 but his Soul is dead. Dead! but his Soul is dead. Dead! cc-acp po31 n1 vbz j. j! (2) sermon (DIV1) 206 Image 2
1238 but with wha• death? Dead to God, and to all things Gospell good, by reason of that benum•ing stupefying and senselesness that by God's just Judgment for and by sin, hath swallowed up the Soul. Yea ▪ if you observe, you shall see, that the Soul goeth first, but with wha• death? Dead to God, and to all things Gospel good, by reason of that benum•ing stupefying and senselessness that by God's just Judgement for and by since, hath swallowed up the Soul. Yea ▪ if you observe, you shall see, that the Soul Goes First, cc-acp p-acp n1 n1? j p-acp np1, cc p-acp d n2 n1 j, p-acp n1 pp-f d n1 vvg cc n1 cst p-acp npg1 j n1 p-acp cc p-acp n1, vhz vvd a-acp dt n1 uh ▪ cs pn22 vvb, pn22 vmb vvi, cst dt n1 vvz ord, (2) sermon (DIV1) 206 Image 2
1239 or before in punishment, not only by what has been said already, in that the Soul is first made a partaker of death, or before in punishment, not only by what has been said already, in that the Soul is First made a partaker of death, cc a-acp p-acp n1, xx av-j p-acp r-crq vhz vbn vvn av, p-acp d dt n1 vbz ord vvd dt n1 pp-f n1, (2) sermon (DIV1) 206 Image 2
1240 but in that God first deals with the Soul by convictions, yea, and terrors, perhaps while the Body is well; but in that God First deals with the Soul by convictions, yea, and terrors, perhaps while the Body is well; cc-acp p-acp cst np1 ord vvz p-acp dt n1 p-acp n2, uh, cc n2, av cs dt n1 vbz av; (2) sermon (DIV1) 206 Image 2
1241 or in that he giveth up the Soul to judicial hardness, and further blindness, while he leaveth the Body to do his Office in the World: or in that he gives up the Soul to judicial hardness, and further blindness, while he Leaveth the Body to do his Office in the World: cc p-acp cst pns31 vvz a-acp dt n1 p-acp j n1, cc jc n1, cs pns31 vvz dt n1 pc-acp vdi po31 n1 p-acp dt n1: (2) sermon (DIV1) 206 Image 2
1242 yea, and also when the day of death, and dissolution is come, the Body is spared while the Soul is tormented in unutterable torment in Hell. yea, and also when the day of death, and dissolution is come, the Body is spared while the Soul is tormented in unutterable torment in Hell. uh, cc av c-crq dt n1 pp-f n1, cc n1 vbz vvn, dt n1 vbz vvn cs dt n1 vbz vvn p-acp j n1 p-acp n1. (2) sermon (DIV1) 206 Image 2
1243 And so I say, it shall be spared, and the Clods of the Valley shall be sweet unto it while the Soul mourneth in Hell for Sin: And so I say, it shall be spared, and the Clods of the Valley shall be sweet unto it while the Soul Mourneth in Hell for since: cc av pns11 vvb, pn31 vmb vbi vvn, cc dt n2 pp-f dt n1 vmb vbi j p-acp pn31 n1 dt n1 vvz p-acp n1 p-acp n1: (2) sermon (DIV1) 206 Image 2
1244 'tis true, at the Day of Judgment because that is the last and final Judgment of God on Men, it's true, At the Day of Judgement Because that is the last and final Judgement of God on Men, pn31|vbz j, p-acp dt n1 pp-f n1 c-acp d vbz dt ord cc j n1 pp-f np1 p-acp n2, (2) sermon (DIV1) 206 Image 2
1245 then the Body and Soul shall be re-united or joyned together again, and shall then together partake of that recompence for their wickedness which is meet. then the Body and Soul shall be Reunited or joined together again, and shall then together partake of that recompense for their wickedness which is meet. cs dt n1 cc n1 vmb vbi vvn cc vvn av av, cc vmb av av vvi pp-f d n1 p-acp po32 n1 r-crq vbz j. (2) sermon (DIV1) 206 Image 2
1246 When I say, The Body is spared, and the Soul tormented, I mean not that the Body is not then at death made to partake of the wages of Sin: When I say, The Body is spared, and the Soul tormented, I mean not that the Body is not then At death made to partake of the wages of since: c-crq pns11 vvb, dt n1 vbz vvn, cc dt n1 vvn, pns11 vvb xx d dt n1 vbz xx av p-acp n1 vvd pc-acp vvi pp-f dt n2 pp-f n1: (2) sermon (DIV1) 206 Image 2
1247 For the wages of Sin is death: For the wages of since is death: p-acp dt n2 pp-f n1 vbz n1: (2) sermon (DIV1) 206 Image 2
1248 But I mean the Body partakes then but of temporal death, which as to sense and feeling, is sometimes over presently, But I mean the Body partakes then but of temporal death, which as to sense and feeling, is sometime over presently, cc-acp pns11 vvb dt n1 vvz av cc-acp pp-f j n1, r-crq c-acp p-acp n1 cc n1, vbz av a-acp av-j, (2) sermon (DIV1) 206 Image 2
1249 and then resteth in the Grave, while the Soul is tormenting in Hell: and then rests in the Grave, while the Soul is tormenting in Hell: cc av vvz p-acp dt j, cs dt n1 vbz vvg p-acp n1: (2) sermon (DIV1) 206 Image 2
1250 yea, and why is Death suffered to slay the Body? I dare say, not chiefly for that the indignation of God most burneth against the Body; yea, and why is Death suffered to slay the Body? I Dare say, not chiefly for that the Indignation of God most burns against the Body; uh, cc q-crq vbz n1 vvn pc-acp vvi dt n1? pns11 vvb vvi, xx av-jn p-acp cst dt n1 pp-f np1 av-ds vvz p-acp dt n1; (2) sermon (DIV1) 206 Image 2
1251 but the Body being the House for the Soul in this World, God even pulls down this Body, that the Soul may be stript naked; but the Body being the House for the Soul in this World, God even pulls down this Body, that the Soul may be stripped naked; cc-acp dt n1 vbg dt n1 p-acp dt n1 p-acp d n1, np1 av vvz a-acp d n1, cst dt n1 vmb vbi vvn j; (2) sermon (DIV1) 206 Image 2
1252 and being stript, may be carried to Prison, to the Place where damned Souls are, there to suffer in the beginning of suffering, that punishment that will be endless. and being stripped, may be carried to Prison, to the Place where damned Souls Are, there to suffer in the beginning of suffering, that punishment that will be endless. cc vbg vvn, vmb vbi vvn p-acp n1, p-acp dt n1 c-crq j-vvn n2 vbr, a-acp pc-acp vvi p-acp dt n1 pp-f vvg, cst n1 cst vmb vbi j. (2) sermon (DIV1) 206 Image 2
1253 2. Therefore the Soul must be the part most sorely punished, because Justice must be distributed with equity. 2. Therefore the Soul must be the part most sorely punished, Because justice must be distributed with equity. crd av dt n1 vmb vbi dt n1 av-ds av-j vvn, c-acp n1 vmb vbi vvn p-acp n1. (2) sermon (DIV1) 207 Image 2
1254 God is a God of knowledge and judgment ▪ by him actions are weighed: actions in order to Judgment. God is a God of knowledge and judgement ▪ by him actions Are weighed: actions in order to Judgement. np1 vbz dt n1 pp-f n1 cc n1 ▪ p-acp pno31 n2 vbr vvn: n2 p-acp n1 p-acp n1. (2) sermon (DIV1) 207 Image 2
1255 Now by weighing of actions, since he finds the Soul to have the deepest Hand in Sin, and he says that he hath so, of equity the Soul is to bear the burden of punishment; Now by weighing of actions, since he finds the Soul to have the Deepest Hand in since, and he Says that he hath so, of equity the Soul is to bear the burden of punishment; av p-acp vvg pp-f n2, c-acp pns31 vvz dt n1 pc-acp vhi dt js-jn n1 p-acp n1, cc pns31 vvz cst pns31 vhz av, pp-f n1 dt n1 vbz pc-acp vvi dt n1 pp-f n1; (2) sermon (DIV1) 207 Image 2
1256 Shall not the Judge of all the Earth do right, in his famous distributing o• Judgment? He will not lay upon Man more tha• right, that he should enter into judgment with God. Shall not the Judge of all the Earth do right, in his famous distributing o• Judgement? He will not lay upon Man more tha• right, that he should enter into judgement with God. vmb xx dt n1 pp-f d dt n1 vdb vvi, p-acp po31 j vvg n1 n1? pns31 vmb xx vvi p-acp n1 dc n1 j-jn, cst pns31 vmd vvi p-acp n1 p-acp np1. (2) sermon (DIV1) 207 Image 2
1257 The Soul since deepest in Sin, shall also be deepest in punishment. The Soul since Deepest in since, shall also be Deepest in punishment. dt n1 p-acp js-jn p-acp n1, vmb av vbi js-jn p-acp n1. (2) sermon (DIV1) 207 Image 2
1258 Shall one Man sin, said Moses, an• wilt thou be wroth with all the Congregation? He pleads here for equity in God's distributing of Judgment: Shall one Man since, said Moses, an• wilt thou be wroth with all the Congregation? He pleads Here for equity in God's distributing of Judgement: vmb crd n1 n1, vvd np1, n1 vm2 pns21 vbi j p-acp d dt n1? pns31 vvz av p-acp n1 p-acp npg1 vvg pp-f n1: (2) sermon (DIV1) 207 Image 2
1259 yea, and so exact is God in the distribution thereof, that he will not punish Heathens so as he will punish Jews; yea, and so exact is God in the distribution thereof, that he will not Punish heathens so as he will Punish jews; uh, cc av j vbz np1 p-acp dt n1 av, cst pns31 vmb xx vvi n2-jn av p-acp pns31 vmb vvi np2; (2) sermon (DIV1) 207 Image 2
1260 wherefore he saith, of the Jew first or chiefly, and also to the Gentile: Wherefore he Says, of the Jew First or chiefly, and also to the Gentile: c-crq pns31 vvz, pp-f dt np1 ord cc av-jn, cc av p-acp dt j: (2) sermon (DIV1) 207 Image 2
1261 yea, in Hell, he has prepared several degrees of punishment for the several sorts or degrees of offenders, And some shall receive greater damnation. yea, in Hell, he has prepared several Degrees of punishment for the several sorts or Degrees of offenders, And Some shall receive greater damnation. uh, p-acp n1, pns31 vhz vvn j n2 pp-f n1 p-acp dt j n2 cc n2 pp-f n2, cc d vmb vvi jc n1. (2) sermon (DIV1) 207 Image 2
1262 And will it not be unmeet for us to think, since God is so exact in all his doings, that he will without his weights and measures give to Soul and Body, And will it not be unmeet for us to think, since God is so exact in all his doings, that he will without his weights and measures give to Soul and Body, cc vmb pn31 xx vbi j p-acp pno12 pc-acp vvi, c-acp np1 vbz av j p-acp d po31 n2-vdg, cst pns31 vmb p-acp po31 n2 cc n2 vvb p-acp n1 cc n1, (2) sermon (DIV1) 207 Image 2
1263 as I may say, carelesly, not severally, their punishments according to the desert and merit of each? as I may say, carelessly, not severally, their punishments according to the desert and merit of each? c-acp pns11 vmb vvi, av-j, xx av-j, po32 n2 vvg p-acp dt n1 cc n1 pp-f d? (2) sermon (DIV1) 207 Image 2
1264 3. The punishment of the Soul in Hell must needs, to be sure, as to degree, differ from the punishment of the Body there: 3. The punishment of the Soul in Hell must needs, to be sure, as to degree, differ from the punishment of the Body there: crd dt n1 pp-f dt n1 p-acp n1 vmb av, pc-acp vbi j, c-acp p-acp n1, vvb p-acp dt n1 pp-f dt n1 a-acp: (2) sermon (DIV1) 208 Image 2
1265 When I say differ, I mean must needs be greater, whether the Body be punished with the same Fire, with the Soul, or Fire of another nature. When I say differ, I mean must needs be greater, whither the Body be punished with the same Fire, with the Soul, or Fire of Another nature. c-crq pns11 vvb vvi, pns11 vvb vmb av vbi jc, cs dt n1 vbb vvn p-acp dt d n1, p-acp dt n1, cc n1 pp-f j-jn n1. (2) sermon (DIV1) 208 Image 2
1266 If it be punished with the same Fire, yet not in the same way, for the Fire of Guilt with the Apprehensions of indignation and wrath, are most properly felt, If it be punished with the same Fire, yet not in the same Way, for the Fire of Gilded with the Apprehensions of Indignation and wrath, Are most properly felt, cs pn31 vbb vvn p-acp dt d n1, av xx p-acp dt d n1, p-acp dt n1 pp-f j-vvn p-acp dt n2 pp-f n1 cc n1, vbr av-ds av-j vvn, (2) sermon (DIV1) 208 Image 2
1267 and apprehended by the Soul, and by the Body, by vertue of its union with the Soul, and so felt by the Body, and apprehended by the Soul, and by the Body, by virtue of its Union with the Soul, and so felt by the Body, cc vvn p-acp dt n1, cc p-acp dt n1, p-acp n1 pp-f po31 n1 p-acp dt n1, cc av vvd p-acp dt n1, (2) sermon (DIV1) 208 Image 2
1268 if not only, yet I think mostly by way of sympathy with the Soul (and the Cause we say, is worse than the Disease) and if the wrath of God, if not only, yet I think mostly by Way of Sympathy with the Soul (and the Cause we say, is Worse than the Disease) and if the wrath of God, cs xx j, av pns11 vvb j p-acp n1 pp-f n1 p-acp dt n1 (cc dt n1 pns12 vvb, vbz jc cs dt n1) cc cs dt n1 pp-f np1, (2) sermon (DIV1) 208 Image 2
1269 and the Apprehensions of it, as discharging it self for sin, and the breach of the Law, be that with which the Soul is punished, as sure it is; and the Apprehensions of it, as discharging it self for since, and the breach of the Law, be that with which the Soul is punished, as sure it is; cc dt n2 pp-f pn31, c-acp vvg pn31 n1 p-acp n1, cc dt n1 pp-f dt n1, vbb d p-acp r-crq dt n1 vbz vvn, c-acp av-j pn31 vbz; (2) sermon (DIV1) 208 Image 2
1270 then the Body is punished by the Effects, or by those Influences that the Soul in its torments has upon the Body, by vertue of that great oneness and union that is between them. then the Body is punished by the Effects, or by those Influences that the Soul in its torments has upon the Body, by virtue of that great oneness and Union that is between them. cs dt n1 vbz vvn p-acp dt n2, cc p-acp d n2 cst dt n1 p-acp po31 n2 vhz p-acp dt n1, p-acp n1 pp-f cst j n1 cc n1 cst vbz p-acp pno32. (2) sermon (DIV1) 208 Image 2
1271 But if there be a punishment prepared for the Body distinct in kind from that which is prepared for the Soul, yet it must be a punishment inferior to that which is prepared for the Soul (not that the Soul and Body shall be severed, But if there be a punishment prepared for the Body distinct in kind from that which is prepared for the Soul, yet it must be a punishment inferior to that which is prepared for the Soul (not that the Soul and Body shall be severed, cc-acp cs pc-acp vbi dt n1 vvn p-acp dt n1 j p-acp n1 p-acp d r-crq vbz vvn p-acp dt n1, av pn31 vmb vbi dt n1 j-jn p-acp d r-crq vbz vvn p-acp dt n1 (xx d dt n1 cc n1 vmb vbi vvn, (2) sermon (DIV1) 209 Image 2
1272 but being made of things distinct, their punishments will be by that which is most suitable to each) I say, it must be inferior, but being made of things distinct, their punishments will be by that which is most suitable to each) I say, it must be inferior, cc-acp vbg vvn pp-f n2 j, po32 n2 vmb vbi p-acp d r-crq vbz av-ds j p-acp d) pns11 vvb, pn31 vmb vbi j-jn, (2) sermon (DIV1) 209 Image 2
1273 because nothing can be so hot, so tormenting, so intolerably unsupportable, as the quickest Apprehensions of, Because nothing can be so hight, so tormenting, so intolerably unsupportable, as the quickest Apprehensions of, c-acp pix vmb vbi av j, av vvg, av av-j j, c-acp dt js n2 pp-f, (2) sermon (DIV1) 209 Image 2
1274 and the immediate sinking under that Guilt and Indignation that is proportionable to the Offence, Should all the Wood and Brimstone, and the immediate sinking under that Gilded and Indignation that is proportionable to the Offence, Should all the Wood and Brimstone, cc dt j vvg p-acp d j-vvn cc n1 cst vbz j p-acp dt n1, vmd d dt n1 cc n1, (2) sermon (DIV1) 209 Image 2
1275 and cumbustible matter on Earth be gathered together for the tormenting of one Body, yet that cannot yield that torment to that, which the sence of guilt and burning hot application of the mighty indignation of God, will do to the Soul: Yea, suppose the Fire wherewith the Body is tormented in Hell, should be seven times hotter than any of our Fire; and cumbustible matter on Earth be gathered together for the tormenting of one Body, yet that cannot yield that torment to that, which the sense of guilt and burning hight application of the mighty Indignation of God, will do to the Soul: Yea, suppose the Fire wherewith the Body is tormented in Hell, should be seven times hotter than any of our Fire; cc j n1 p-acp n1 vbi vvn av p-acp dt n-vvg pp-f crd n1, av cst vmbx vvi d n1 p-acp d, r-crq dt n1 pp-f n1 cc j-vvg j n1 pp-f dt j n1 pp-f np1, vmb vdi p-acp dt n1: uh, vvb dt n1 c-crq dt n1 vbz vvn p-acp n1, vmd vbi crd n2 jc cs d pp-f po12 n1; (2) sermon (DIV1) 209 Image 2
1276 yea, suppose it again, to be seven times hotter than that which is seven times hotter than ours, yea, suppose it again, to be seven times hotter than that which is seven times hotter than ours, uh, vvb pn31 av, pc-acp vbi crd n2 jc cs d r-crq vbz crd n2 jc cs png12, (2) sermon (DIV1) 209 Image 2
1277 yet it must, suppose it be but created fire ▪ be infinitely short (as to tormenting operations) of the unspeakable wrath of God, yet it must, suppose it be but created fire ▪ be infinitely short (as to tormenting operations) of the unspeakable wrath of God, av pn31 vmb, vvb pn31 vbi cc-acp vvn n1 ▪ vbi av-j j (c-acp p-acp j-vvg n2) pp-f dt j n1 pp-f np1, (2) sermon (DIV1) 209 Image 2
1278 when in the heat thereof he applyeth it to, and doth punish the Soul for sin in Hell therewith. when in the heat thereof he Applieth it to, and does Punish the Soul for since in Hell therewith. c-crq p-acp dt n1 av pns31 vvz pn31 p-acp, cc vdz vvi dt n1 p-acp n1 p-acp n1 av. (2) sermon (DIV1) 209 Image 2
1279 So then whether the Body be tormented with the same Fire wherewith the Soul is tormented, So then whither the Body be tormented with the same Fire wherewith the Soul is tormented, av av cs dt n1 vbb vvn p-acp dt d n1 c-crq dt n1 vbz vvn, (2) sermon (DIV1) 210 Image 2
1280 or whether the Fire be of another kind, yet it is not possible that it should bear the same punishment as to degree, or whither the Fire be of Another kind, yet it is not possible that it should bear the same punishment as to degree, cc cs dt n1 vbb pp-f j-jn n1, av pn31 vbz xx j cst pn31 vmd vvi dt d n1 c-acp p-acp n1, (2) sermon (DIV1) 210 Image 2
1281 because, or for the causes that I have shewed. Because, or for the Causes that I have showed. c-acp, cc p-acp dt n2 cst pns11 vhb vvn. (2) sermon (DIV1) 210 Image 2
1282 Nor inded is it meet it should, because the Body has not sinned so, so grievously as the Soul has done, Nor indeed is it meet it should, Because the Body has not sinned so, so grievously as the Soul has done, ccx av vbz pn31 j pn31 vmd, c-acp dt n1 vhz xx vvn av, av av-j c-acp dt n1 vhz vdn, (2) sermon (DIV1) 210 Image 2
1283 and God proportioneth the punishment suitable to the Offence. and God proportioneth the punishment suitable to the Offence. cc np1 vvz dt n1 j p-acp dt n1. (2) sermon (DIV1) 210 Image 2
1284 4. With the Soul by its self, are the most quick and suitable apprehensions of God and his wrath: 4. With the Soul by its self, Are the most quick and suitable apprehensions of God and his wrath: crd p-acp dt n1 p-acp po31 n1, vbr dt av-ds j cc j n2 pp-f np1 cc po31 n1: (2) sermon (DIV1) 211 Image 2
1285 wherefore that must needs be made partaker of the sorest punishment in Hell; Wherefore that must needs be made partaker of the Sorest punishment in Hell; c-crq d vmb av vbi vvn n1 pp-f dt js n1 p-acp n1; (2) sermon (DIV1) 211 Image 2
1286 'tis the Soul that now is most subtle at discerning, and it is the Soul that will be so; it's the Soul that now is most subtle At discerning, and it is the Soul that will be so; pn31|vbz dt n1 cst av vbz av-ds j p-acp vvg, cc pn31 vbz dt n1 cst vmb vbi av; (2) sermon (DIV1) 211 Image 2
1287 then Conscience, Memory, Understanding and Mind, these will be the •eat of torment, since the Understanding will let Wrath immediately upon these, from what it apprehends of that wrath; then Conscience, Memory, Understanding and Mind, these will be the •eat of torment, since the Understanding will let Wrath immediately upon these, from what it apprehends of that wrath; av n1, n1, n1 cc n1, d vmb vbi dt j pp-f n1, c-acp dt n1 vmb vvi n1 av-j p-acp d, p-acp r-crq pn31 vvz pp-f d n1; (2) sermon (DIV1) 211 Image 2
1288 Conscience will let in the Wrath of God immediately upon these, from what it fearfully feels of that wrath: Conscience will let in the Wrath of God immediately upon these, from what it fearfully feels of that wrath: n1 vmb vvi p-acp dt n1 pp-f np1 av-j p-acp d, p-acp r-crq pn31 av-j vvz pp-f d n1: (2) sermon (DIV1) 211 Image 2
1289 the Memory will then as a Vessel receive and retain up to the brim of this Wrath even as it receiveth by the Understanding and Conscience, the Cause of this Wrath, the Memory will then as a Vessel receive and retain up to the brim of this Wrath even as it receives by the Understanding and Conscience, the Cause of this Wrath, dt n1 vmb av p-acp dt n1 vvi cc vvi a-acp p-acp dt n1 pp-f d n1 av c-acp pn31 vvz p-acp dt n1 cc n1, dt n1 pp-f d n1, (2) sermon (DIV1) 211 Image 2
1290 and considers of the durableness of it: and considers of the durableness of it: cc vvz pp-f dt n1 pp-f pn31: (2) sermon (DIV1) 211 Image 2
1291 So then the Soul is the seat and receiver of Wrath, even as it was the receiver and seat of Sin; So then the Soul is the seat and receiver of Wrath, even as it was the receiver and seat of since; av cs dt n1 vbz dt n1 cc n1 pp-f n1, av c-acp pn31 vbds dt n1 cc n1 pp-f n1; (2) sermon (DIV1) 211 Image 2
1292 here then is sin and wrath upon the Soul, the Soul in the Body, and so Soul and Body tormented in Hell-fire. Here then is since and wrath upon the Soul, the Soul in the Body, and so Soul and Body tormented in Hell-fire. av av vbz n1 cc n1 p-acp dt n1, dt n1 p-acp dt n1, cc av n1 cc n1 vvn p-acp n1. (2) sermon (DIV1) 211 Image 2
1293 5. The Soul will be most tormented, because strongest: 5. The Soul will be most tormented, Because Strongest: crd dt n1 vmb vbi av-ds vvn, c-acp js: (2) sermon (DIV1) 212 Image 2
1294 the biggest Burden must lye upon the strongest Part, especi•lly since also it is made capable of it by its sin. the biggest Burden must lie upon the Strongest Part, especi•lly since also it is made capable of it by its since. dt js n1 vmb vvi p-acp dt js n1, av-j c-acp av pn31 vbz vvn j pp-f pn31 p-acp po31 n1. (2) sermon (DIV1) 212 Image 2
1295 The Soul must bear its own punishment, and a great part of the Bodies too, The Soul must bear its own punishment, and a great part of the Bodies too, dt n1 vmb vvi po31 d n1, cc dt j n1 pp-f dt n2 av, (2) sermon (DIV1) 212 Image 2
1296 forasmuch, as so far as Apprehension goes, the Soul will be quicker at that Work than the Body. forasmuch, as so Far as Apprehension Goes, the Soul will be quicker At that Work than the Body. av, c-acp av av-j c-acp n1 vvz, dt n1 vmb vbi jc p-acp d n1 cs dt n1. (2) sermon (DIV1) 212 Image 2
1297 The Body will have its punishment to lye mostly in feeling, but the Soul in feeling and apprehending both. The Body will have its punishment to lie mostly in feeling, but the Soul in feeling and apprehending both. dt n1 vmb vhi po31 n1 pc-acp vvi j p-acp vvg, cc-acp dt n1 p-acp vvg cc vvg d. (2) sermon (DIV1) 212 Image 2
1298 True, the Body by the help of the Soul will see too, but the Soul will see yet abundantly further. True, the Body by the help of the Soul will see too, but the Soul will see yet abundantly further. j, dt n1 p-acp dt n1 pp-f dt n1 vmb vvi av, cc-acp dt n1 vmb vvi av av-j jc. (2) sermon (DIV1) 212 Image 2
1299 And good reason that the Soul should bear part of the punishment of the Body, And good reason that the Soul should bear part of the punishment of the Body, cc j n1 cst dt n1 vmd vvi n1 pp-f dt n1 pp-f dt n1, (2) sermon (DIV1) 212 Image 2
1300 because it was through its allurements that the Body yielded to help the Soul to Sin; the Devil presented Sin, the Soul took it by the Body, Because it was through its allurements that the Body yielded to help the Soul to since; the devil presented since, the Soul took it by the Body, c-acp pn31 vbds p-acp po31 n2 cst dt n1 vvd pc-acp vvi dt n1 p-acp n1; dt n1 vvd n1, dt n1 vvd pn31 p-acp dt n1, (2) sermon (DIV1) 212 Image 2
1301 and now Devil and Soul and Body, and all must be lost, cast away, that is damned in Hell for Sin, but the Soul must be the Burden-bearer. and now devil and Soul and Body, and all must be lost, cast away, that is damned in Hell for since, but the Soul must be the Burden-bearer. cc av n1 cc n1 cc n1, cc d vmb vbi vvn, vvd av, cst vbz vvn p-acp n1 p-acp n1, p-acp dt n1 vmb vbi dt n1. (2) sermon (DIV1) 212 Image 2
1302 Object. But you may say, doth not this give incouragement to Sinners to give way to the Body to be in al• its members loose and vain, Object. But you may say, does not this give encouragement to Sinners to give Way to the Body to be in al• its members lose and vain, n1. p-acp pn22 vmb vvi, vdz xx d vvi n1 p-acp n2 pc-acp vvi n1 p-acp dt n1 pc-acp vbi p-acp n1 po31 n2 j cc j, (2) sermon (DIV1) 213 Image 2
1303 and wicked, as Instruments to Sin? Answer. No, Forasmuch as the Body shall also have his share in punishment: and wicked, as Instruments to since? Answer. No, Forasmuch as the Body shall also have his share in punishment: cc j, c-acp n2 p-acp n1? n1. uh-dx, av c-acp dt n1 vmb av vhi po31 n1 p-acp n1: (2) sermon (DIV1) 213 Image 2
1304 for though I have said, the Soul shall have more punishment than the Body; yet I have not said, That the Body shall at all be eased by that; for though I have said, the Soul shall have more punishment than the Body; yet I have not said, That the Body shall At all be eased by that; c-acp cs pns11 vhb vvn, dt n1 vmb vhi dc n1 cs dt n1; av pns11 vhb xx vvn, cst dt n1 vmb p-acp d vbb vvn p-acp d; (2) sermon (DIV1) 214 Image 2
1305 no, the Body will have its due: and for the better making out of my Answer further, consider of these following particulars. no, the Body will have its due: and for the better making out of my Answer further, Consider of these following particulars. uh-dx, dt n1 vmb vhi po31 j-jn: cc p-acp dt av-jc vvg av pp-f po11 n1 av-jc, vvb pp-f d j-vvg n2-j. (2) sermon (DIV1) 214 Image 2
1306 1. The Body will be the Vessel to hold a tormented Soul in, this will be something, 1. The Body will be the Vessel to hold a tormented Soul in, this will be something, crd dt n1 vmb vbi dt n1 pc-acp vvi dt j-vvn n1 p-acp, d vmb vbi pi, (2) sermon (DIV1) 215 Image 2
1307 therefore Man, damned Man, is called a Vessel of Wrath; a Vessel, and that in both Body and Soul. The Soul receiveth Wrath into its self, Therefore Man, damned Man, is called a Vessel of Wrath; a Vessel, and that in both Body and Soul. The Soul receives Wrath into its self, av n1, j-vvn n1, vbz vvn dt n1 pp-f n1; dt n1, cc cst p-acp d n1 cc n1 dt n1 vvz n1 p-acp po31 n1, (2) sermon (DIV1) 215 Image 2
1308 and the Body holdeth that Soul that has thus received, and is tormented with this Wrath of God. and the Body holds that Soul that has thus received, and is tormented with this Wrath of God. cc dt n1 vvz cst n1 cst vhz av vvn, cc vbz vvn p-acp d n1 pp-f np1. (2) sermon (DIV1) 215 Image 2
1309 Now the Body being a Vessel to hold this Soul that is thus possessed with the Wrath of God, must needs it self be afflicted and tormented with that torment, Now the Body being a Vessel to hold this Soul that is thus possessed with the Wrath of God, must needs it self be afflicted and tormented with that torment, av dt n1 vbg dt n1 pc-acp vvi d n1 cst vbz av vvn p-acp dt n1 pp-f np1, vmb av pn31 n1 vbi vvn cc vvn p-acp d n1, (2) sermon (DIV1) 215 Image 2
1310 because of its union with the Body: Because of its Union with the Body: c-acp pp-f po31 n1 p-acp dt n1: (2) sermon (DIV1) 215 Image 2
1311 therefore the Holy Ghost saith, His Flesh upon him shall have pain, and his Soul within him shall mourn: Therefore the Holy Ghost Says, His Flesh upon him shall have pain, and his Soul within him shall mourn: av dt j n1 vvz, po31 n1 p-acp pno31 vmb vhi n1, cc po31 n1 p-acp pno31 vmb vvi: (2) sermon (DIV1) 215 Image 2
1312 Both shall have their torment and misery, for that both joyned hand in hand in sin, the Soul to bring it to the Birth, Both shall have their torment and misery, for that both joined hand in hand in since, the Soul to bring it to the Birth, av-d vmb vhi po32 n1 cc n1, c-acp cst d vvn n1 p-acp n1 p-acp n1, dt n1 pc-acp vvi pn31 p-acp dt n1, (2) sermon (DIV1) 215 Image 2
1313 and the Body to midwife it into the World; and the Body to midwife it into the World; cc dt n1 p-acp n1 pn31 p-acp dt n1; (2) sermon (DIV1) 215 Image 2
1314 therefore it saith again, with reference to the Body, Let the Curse come into his Bowels like Water, Therefore it Says again, with Referente to the Body, Let the Curse come into his Bowels like Water, av pn31 vvz av, p-acp n1 p-acp dt n1, vvb dt n1 vvb p-acp po31 n2 av-j n1, (2) sermon (DIV1) 215 Image 2
1315 and like Oyl into his Bones. and like Oil into his Bones. cc j n1 p-acp po31 n2. (2) sermon (DIV1) 215 Image 2
1316 Let it be to him as a Garment which covereth him, and as a Girdle, &c. The Body then will be tormented as well as the Soul, by being a Vessel to hold that Soul in, that is now possessed and distressed with the unspeakable wrath and indignation of the Almighty God: Let it be to him as a Garment which Covereth him, and as a Girdle, etc. The Body then will be tormented as well as the Soul, by being a Vessel to hold that Soul in, that is now possessed and distressed with the unspeakable wrath and Indignation of the Almighty God: vvb pn31 vbi p-acp pno31 p-acp dt n1 r-crq vvz pno31, cc p-acp dt n1, av dt n1 av vmb vbi vvn a-acp av c-acp dt n1, p-acp vbg dt n1 pc-acp vvi cst n1 p-acp, cst vbz av vvn cc vvn p-acp dt j n1 cc n1 pp-f dt j-jn np1: (2) sermon (DIV1) 215 Image 2
1317 and this will be a great deal if you consider, and this will be a great deal if you Consider, cc d vmb vbi dt j n1 cs pn22 vvb, (2) sermon (DIV1) 215 Image 2
1318 2. That the Body as a Body, will by reason of its union with the Soul, be as sensible, 2. That the Body as a Body, will by reason of its Union with the Soul, be as sensible, crd cst dt n1 p-acp dt n1, vmb p-acp n1 pp-f po31 n1 p-acp dt n1, vbb a-acp j, (2) sermon (DIV1) 216 Image 2
1319 and so as capable in its kind, to receive correction and torment, as ever, nay I think more; and so as capable in its kind, to receive correction and torment, as ever, nay I think more; cc av c-acp j p-acp po31 n1, pc-acp vvi n1 cc n1, c-acp av, uh-x pns11 vvb av-dc; (2) sermon (DIV1) 216 Image 2
1320 for if the quickness of the Soul, giveth quickness of sense to the Body, as (in some case, at least) I am apt to think it doth, for if the quickness of the Soul, gives quickness of sense to the Body, as (in Some case, At least) I am apt to think it does, c-acp cs dt n1 pp-f dt n1, vvz n1 pp-f n1 p-acp dt n1, c-acp (p-acp d n1, p-acp ds) pns11 vbm j pc-acp vvi pn31 vdz, (2) sermon (DIV1) 216 Image 2
1321 then forasmuch as the Soul will now be most quick, most sharp in Apprehension, so the Body by reason of union, then forasmuch as the Soul will now be most quick, most sharp in Apprehension, so the Body by reason of Union, cs av c-acp dt n1 vmb av vbb av-ds j, av-ds j p-acp n1, av dt n1 p-acp n1 pp-f n1, (2) sermon (DIV1) 216 Image 2
1322 and sympathy with the Soul, will be most quick, and most sharp as to Sense. and Sympathy with the Soul, will be most quick, and most sharp as to Sense. cc n1 p-acp dt n1, vmb vbi av-ds j, cc av-ds j c-acp p-acp n1. (2) sermon (DIV1) 216 Image 2
1323 Indeed if the Body should not receive and retain sense, yea, all its Senses, by reason of its being a Vessel to hold the Soul, the torment of the Soul could not, Indeed if the Body should not receive and retain sense, yea, all its Senses, by reason of its being a Vessel to hold the Soul, the torment of the Soul could not, np1 cs dt n1 vmd xx vvi cc vvi n1, uh, d po31 n2, p-acp n1 pp-f po31 vbg dt n1 pc-acp vvi dt n1, dt n1 pp-f dt n1 vmd xx, (2) sermon (DIV1) 216 Image 2
1324 as torment, be ministred to the Body, no more than the Fire tormented 〈 ◊ 〉 King of Babylon ' s - furnace, or than the King Moab 's Lime-kiln was afflicted, as torment, be ministered to the Body, no more than the Fire tormented 〈 ◊ 〉 King of Babylon ' s - furnace, or than the King Moab is Limekiln was afflicted, c-acp n1, vbb vvn p-acp dt n1, av-dx dc cs dt n1 vvn 〈 sy 〉 n1 pp-f np1 ' zz - n1, cc cs dt n1 np1 vbz j vbds vvn, (2) sermon (DIV1) 216 Image 2
1325 because the King Elom 's Bones were burnt to Lime therein. B•t 〈 ◊ 〉 the Body has received again its senses, now there••••e it must, Because the King Elom is Bones were burned to Lime therein. B•t 〈 ◊ 〉 the Body has received again its Senses, now there••••e it must, c-acp dt n1 av vbz n2 vbdr vvn p-acp n1 av. av-jn 〈 sy 〉 dt n1 vhz vvn av po31 n2, av vvb pn31 vmb, (2) sermon (DIV1) 216 Image 2
1326 yea, it cannot chuse but must feel that •rath of God that is let out, yea poured out like •ods of Water into the Soul. yea, it cannot choose but must feel that •rath of God that is let out, yea poured out like •ods of Water into the Soul. uh, pn31 vmbx vvi cc-acp vmb vvi d n1 pp-f np1 cst vbz vvn av, uh vvd av av-j n2 pp-f n1 p-acp dt n1 (2) sermon (DIV1) 216 Image 2
1327 Remember also, that besides what the Body re•••veth from the Soul by reason of its union and sym••thy therewith, there is a punishment and instru•ents of punishment, remember also, that beside what the Body re•••veth from the Soul by reason of its Union and sym••thy therewith, there is a punishment and instru•ents of punishment, vvb av, cst p-acp r-crq dt n1 vvz p-acp dt n1 p-acp n1 pp-f po31 n1 cc j av, pc-acp vbz dt n1 cc n2 pp-f n1, (2) sermon (DIV1) 217 Image 2
1328 though I will not pretend to 〈 ◊ 〉 you exactly what it is, prepared for the Body •r its joyning with the Soul in Sin, therewith to be •inished; though I will not pretend to 〈 ◊ 〉 you exactly what it is, prepared for the Body •r its joining with the Soul in since, therewith to be •inished; cs pns11 vmb xx vvi pc-acp 〈 sy 〉 pn22 av-j r-crq pn31 vbz, vvn p-acp dt n1 vvb po31 vvg p-acp dt n1 p-acp n1, av pc-acp vbi vvn; (2) sermon (DIV1) 217 Image 2
1329 a Punishment, I say, that shall fall imme•ately upon the Body, and that such an one, a Punishment, I say, that shall fallen imme•ately upon the Body, and that such an one, dt n1, pns11 vvb, cst vmb vvi av-j p-acp dt n1, cc cst d dt pi, (2) sermon (DIV1) 217 Image 2
1330 as will •ost fitly suit with the Nature of the Body, as wrath •nd guilt do most fitly suit the Nature of the Soul. as will •ost fitly suit with the Nature of the Body, as wrath •nd guilt do most fitly suit the Nature of the Soul. c-acp vmb av av-j n1 p-acp dt n1 pp-f dt n1, c-acp n1 vvd n1 vdb av-ds av-j vvi dt n1 pp-f dt n1 (2) sermon (DIV1) 217 Image 2
1331 3. Add to these, the durable condition that the •ody in this state is now in with the Soul. Time •as when the Soul dyed, 3. Add to these, the durable condition that the •ody in this state is now in with the Soul. Time •as when the Soul died, crd vvb p-acp d, dt j n1 cst dt n1 p-acp d n1 vbz av p-acp p-acp dt n1 n1 vbds c-crq dt n1 vvd, (2) sermon (DIV1) 218 Image 2
1332 and the Body lived, and •hat the Soul was tormented while the Body slept •nd rested in the Dust, and the Body lived, and •hat the Soul was tormented while the Body slept •nd rested in the Dust, cc dt n1 vvd, cc av dt n1 vbds vvn cs dt n1 vvd n1 vvd p-acp dt n1, (2) sermon (DIV1) 218 Image 2
1333 but now these things are past; but now these things Are past; cc-acp av d n2 vbr j; (2) sermon (DIV1) 218 Image 2
1334 •or at the Day of Judgment, as I said, these two shall 〈 ◊ 〉 •e-united, •or At the Day of Judgement, as I said, these two shall 〈 ◊ 〉 •e-united, n1 p-acp dt n1 pp-f n1, c-acp pns11 vvd, d crd vmb 〈 sy 〉 j, (2) sermon (DIV1) 218 Image 2
1335 and that which once did separate them, 〈 ◊ 〉 dstroyed then of necessity they must abide together, •nd as together abide the Punishment prepared for •hem: and that which once did separate them, 〈 ◊ 〉 dstroyed then of necessity they must abide together, •nd as together abide the Punishment prepared for •hem: cc cst r-crq a-acp vdd vvi pno32, 〈 sy 〉 vvn av pp-f n1 pns32 vmb vvi av, vvb a-acp av vvi dt n1 vvn p-acp n1: (2) sermon (DIV1) 218 Image 2
1336 and this will greaten the Torment of the Body. and this will greaten the Torment of the Body. cc d vmb vvi dt n1 pp-f dt n1. (2) sermon (DIV1) 218 Image 2
1337 Death was once the Wages of Sin, and a grievous Curse, but might the Damned meet with it in Hell, they would count it a Mercy, Death was once the Wages of since, and a grievous Curse, but might the Damned meet with it in Hell, they would count it a Mercy, n1 vbds a-acp dt n2 pp-f n1, cc dt j n1, cc-acp vmd dt j-vvn j p-acp pn31 p-acp n1, pns32 vmd vvi pn31 dt n1, (2) sermon (DIV1) 219 Image 2
1338 because it would separate Soul and Body, and not only so, but take away all sense from the Body, and make it incapable of suffering torment: Because it would separate Soul and Body, and not only so, but take away all sense from the Body, and make it incapable of suffering torment: c-acp pn31 vmd vvi n1 cc n1, cc xx av-j av, cc-acp vvb av d n1 p-acp dt n1, cc vvi pn31 j pp-f j-vvg n1: (2) sermon (DIV1) 219 Image 2
1339 yea, I will add, and by that means give the Soul some ease: yea, I will add, and by that means give the Soul Some ease: uh, pns11 vmb vvi, cc p-acp d n2 vvb dt n1 d n1: (2) sermon (DIV1) 219 Image 2
1340 for without doubt ▪ as the Torments of the Soul extend themselves to the 〈 ◊ 〉 so the Torments of the Body extend themselves the Soul; nor can it be otherwise, for without doubt ▪ as the Torments of the Soul extend themselves to the 〈 ◊ 〉 so the Torments of the Body extend themselves the Soul; nor can it be otherwise, c-acp p-acp n1 ▪ c-acp dt vvz pp-f dt n1 vvb px32 p-acp dt 〈 sy 〉 av dt n2 pp-f dt n1 vvb px32 dt n1; ccx vmb pn31 vbi av, (2) sermon (DIV1) 219 Image 2
1341 because of 〈 ◊ 〉 and sympathy. Because of 〈 ◊ 〉 and Sympathy. c-acp pp-f 〈 sy 〉 cc n1. (2) sermon (DIV1) 219 Image 2
1342 But death, natural death, shall destroyed, and there shall be no more (natural dea•• no not in Hell. But death, natural death, shall destroyed, and there shall be no more (natural dea•• no not in Hell. p-acp n1, j n1, vmb vvn, cc pc-acp vmb vbi dx av-dc (j n1 av-dx xx p-acp n1. (2) sermon (DIV1) 219 Image 2
1343 And now it shall happen to Men, it hath done in less and inferior Judgments, 〈 ◊ 〉 shall seek death and desire to dye, And now it shall happen to Men, it hath done in less and inferior Judgments, 〈 ◊ 〉 shall seek death and desire to die, cc av pn31 vmb vvi p-acp n2, pn31 vhz vdn p-acp dc cc j-jn n2, 〈 sy 〉 vmb vvi n1 cc n1 pc-acp vvi, (2) sermon (DIV1) 219 Image 2
1344 and death shall not found by them: and death shall not found by them: cc n1 vmb xx vvn p-acp pno32: (2) sermon (DIV1) 219 Image 2
1345 Thus therefore they must abide tog••ther, death that used to separate them asunder, now slain, 1. Because it was an enmy in keepi•• Christ's Body in the Grave. Thus Therefore they must abide tog••ther, death that used to separate them asunder, now slave, 1. Because it was an enemy in keepi•• Christ's Body in the Grave. av av pns32 vmb vvi av, n1 cst vvd pc-acp vvi pno32 av, av vvn, crd p-acp pn31 vbds dt n1 p-acp n1 npg1 n1 p-acp dt j. (2) sermon (DIV1) 219 Image 2
1346 And 2. because Friend to carnal Men in that, though it was a Punis••ment in it self, And 2. Because Friend to carnal Men in that, though it was a Punis••ment in it self, cc crd p-acp n1 p-acp j n2 p-acp d, cs pn31 vbds dt n1 p-acp pn31 n1, (2) sermon (DIV1) 219 Image 2
1347 yet while it lasted and had domini•• over the Body of the Wicked, it hindred them 〈 ◊ 〉 that great and just judgment which for Sin was 〈 ◊ 〉 unto them; yet while it lasted and had domini•• over the Body of the Wicked, it hindered them 〈 ◊ 〉 that great and just judgement which for since was 〈 ◊ 〉 unto them; av cs pn31 vvd cc vhd n1 p-acp dt n1 pp-f dt j, pn31 vvd pno32 〈 sy 〉 cst j cc j n1 r-crq p-acp n1 vbds 〈 sy 〉 p-acp pno32; (2) sermon (DIV1) 219 Image 2
1348 and this is the third Discovery of th• manner and way of punishing of the Body. But, and this is the third Discovery of th• manner and Way of punishing of the Body. But, cc d vbz dt ord n1 pp-f n1 n1 cc n1 pp-f vvg pp-f dt n1. p-acp, (2) sermon (DIV1) 219 Image 2
1349 4. There will then be such things to be seen an• heard, which the Eye and the Ear (to say no mor• than has been said of the sense of feeling) will 〈 ◊ 〉 and hear, that will greatly aggravate the Punish•ment of the Body in Hell: 4. There will then be such things to be seen an• herd, which the Eye and the Ear (to say no mor• than has been said of the sense of feeling) will 〈 ◊ 〉 and hear, that will greatly aggravate the Punish•ment of the Body in Hell: crd pc-acp vmb av vbi d n2 pc-acp vbi vvn n1 vvd, r-crq dt n1 cc dt n1 (pc-acp vvi dx n1 av vhz vbn vvn pp-f dt n1 pp-f vvg) vmb 〈 sy 〉 cc vvi, cst vmb av-j vvi dt n1 pp-f dt n1 p-acp n1: (2) sermon (DIV1) 220 Image 2
1350 For though the Eye 〈 ◊ 〉 the Window, and the Ear a Door for the Soul to look out at, For though the Eye 〈 ◊ 〉 the Window, and the Ear a Door for the Soul to look out At, c-acp cs dt n1 〈 sy 〉 dt n1, cc dt n1 dt n1 p-acp dt n1 pc-acp vvi av p-acp, (2) sermon (DIV1) 220 Image 2
1351 and also to receive in by; yet whatever go•eth in at the Ear or the Eye, leaves influence upo• the Body, and also to receive in by; yet whatever go•eth in At the Ear or the Eye, leaves influence upo• the Body, cc av pc-acp vvi p-acp p-acp; av r-crq vvz p-acp p-acp dt n1 cc dt n1, vvz n1 n1 dt n1, (2) sermon (DIV1) 220 Image 2
1352 whether it be that which the Soul delighteth in, or that which the Soul abhorreth; whither it be that which the Soul delights in, or that which the Soul abhorreth; cs pn31 vbb d r-crq dt n1 vvz p-acp, cc cst r-crq dt n1 vvz; (2) sermon (DIV1) 220 Image 2
1353 for as the Eye affecteth the Heart, or Soul, so the Eye and Ear by hearing and beholding, both oft-times afflict the Body, W•en I heard, my b••y trembled, rottenness entred into my bones. for as the Eye affects the Heart, or Soul, so the Eye and Ear by hearing and beholding, both ofttimes afflict the Body, W•en I herd, my b••y trembled, rottenness entered into my bones. p-acp c-acp dt n1 vvz dt n1, cc n1, av dt n1 cc n1 p-acp vvg cc vvg, d av vvb dt n1, av pns11 vvd, po11 n1 vvd, n1 vvn p-acp po11 n2. (2) sermon (DIV1) 220 Image 2
1354 Now I say, as the Body after its resurrection to damnation, to everlasting shame and contempt, will receive all its senses again, Now I say, as the Body After its resurrection to damnation, to everlasting shame and contempt, will receive all its Senses again, av pns11 vvb, c-acp dt n1 p-acp po31 n1 p-acp n1, p-acp j n1 cc n1, vmb vvi d po31 n2 av, (2) sermon (DIV1) 221 Image 2
1355 so it will have matter to exercise them upon, not only to the letting into the Soul, those aggravations which they by hearing, feeling and seeing are capable to let in thither, so it will have matter to exercise them upon, not only to the letting into the Soul, those aggravations which they by hearing, feeling and seeing Are capable to let in thither, av pn31 vmb vhi n1 pc-acp vvi pno32 p-acp, xx av-j p-acp dt vvg p-acp dt n1, d n2 r-crq pns32 p-acp vvg, vvg cc vvg vbr j pc-acp vvi p-acp av, (2) sermon (DIV1) 221 Image 2
1356 but I say, they will have matter and things to exercise themselves upon for the helping forward of the Torment of the Body: but I say, they will have matter and things to exercise themselves upon for the helping forward of the Torment of the Body: cc-acp pns11 vvb, pns32 vmb vhi n1 cc n2 pc-acp vvi px32 p-acp p-acp dt vvg av-j pp-f dt n1 pp-f dt n1: (2) sermon (DIV1) 221 Image 2
1357 under temporal Judgments of old, the Body as well as the Soul had no ease, day nor night, under temporal Judgments of old, the Body as well as the Soul had no ease, day nor night, p-acp j n2 pp-f j, dt n1 c-acp av c-acp dt n1 vhd dx n1, n1 ccx n1, (2) sermon (DIV1) 221 Image 2
1358 and that not only by reason of what was felt, but by reason of what was heard and seen. In the Morning thou shalt say, would God it were even, and that not only by reason of what was felt, but by reason of what was herd and seen. In the Morning thou shalt say, would God it were even, cc cst xx av-j p-acp n1 pp-f r-crq vbds vvn, p-acp p-acp n1 pp-f r-crq vbds vvn cc vvn. p-acp dt n1 pns21 vm2 vvi, vmd np1 pn31 vbdr av, (2) sermon (DIV1) 221 Image 2
1359 and at even thou shalt say, would God it were Morning. 1. For the fear of thine heart, wherewith thou shalt fear. and At even thou shalt say, would God it were Morning. 1. For the Fear of thine heart, wherewith thou shalt Fear. cc p-acp av pns21 vm2 vvi, vmd np1 pn31 vbdr n1. crd p-acp dt n1 pp-f po21 n1, c-crq pns21 vm2 vvi. (2) sermon (DIV1) 221 Image 2
1360 2. And for the sight of thine eyes, which thou shalt see; 2. And for the sighed of thine eyes, which thou shalt see; crd cc p-acp dt n1 pp-f po21 n2, r-crq pns21 vm2 vvi; (2) sermon (DIV1) 221 Image 2
1361 Nay he tells them a little before, That they should be mad for the sight of their eyes which they should see. Nay he tells them a little before, That they should be mad for the sighed of their eyes which they should see. uh-x pns31 vvz pno32 dt j a-acp, cst pns32 vmd vbi j p-acp dt n1 pp-f po32 n2 r-crq pns32 vmd vvi. (2) sermon (DIV1) 221 Image 2
1362 See! Why, what shall they see? Why, themselves in Hell with others like them, See! Why, what shall they see? Why, themselves in Hell with Others like them, uh q-crq, q-crq vmb pns32 vvi? uh-crq, px32 p-acp n1 p-acp n2-jn vvb pno32, (2) sermon (DIV1) 222 Image 2
1363 and this will be a Torment to their Body, there is bodily torment as I said, ministred to the Body by the Senses of the Body. and this will be a Torment to their Body, there is bodily torment as I said, ministered to the Body by the Senses of the Body. cc d vmb vbi dt n1 p-acp po32 n1, pc-acp vbz j n1 c-acp pns11 vvd, vvn p-acp dt n1 p-acp dt n2 pp-f dt n1. (2) sermon (DIV1) 222 Image 2
1364 What think you? If a Man saw himself in Prison, in Irons, upon the Ladder, with the Rope about his Neck, would not this be distress to the Body, What think you? If a Man saw himself in Prison, in Irons, upon the Ladder, with the Rope about his Neck, would not this be distress to the Body, q-crq vvb pn22? cs dt n1 vvd px31 p-acp n1, p-acp n2, p-acp dt n1, p-acp dt n1 p-acp po31 n1, vmd xx d vbi n1 p-acp dt n1, (2) sermon (DIV1) 222 Image 2
1365 as well as to the Mind? To the Body doubtless! as well as to the Mind? To the Body doubtless! c-acp av c-acp p-acp dt n1? p-acp dt n1 av-j! (2) sermon (DIV1) 222 Image 2
1366 witness the heavy Looks, the shaking Legs, trembling Knees, pale Face, and beating and aking Heart; witness the heavy Looks, the shaking Legs, trembling Knees, pale Face, and beating and aching Heart; vvb dt j vvz, dt j-vvg n2, vvg n2, j n1, cc vvg cc j-vvg n1; (2) sermon (DIV1) 222 Image 2
1367 how much more then, when Men shall see themselves in the most dreadful Place, it is a fearful Place doubtless to all to behold themselves in, that shall come thither. how much more then, when Men shall see themselves in the most dreadful Place, it is a fearful Place doubtless to all to behold themselves in, that shall come thither. c-crq d dc av, c-crq n2 vmb vvi px32 p-acp dt av-ds j n1, pn31 vbz dt j n1 av-j p-acp d pc-acp vvi px32 p-acp, cst vmb vvi av. (2) sermon (DIV1) 222 Image 2
1368 Again, They shall see others there, and shall b• them see themselves. Again, They shall see Others there, and shall b• them see themselves. av, pns32 vmb vvi n2-jn pc-acp, cc vmb n1 pno32 vvi px32. (2) sermon (DIV1) 223 Image 2
1369 There is an art, by which 〈 ◊ 〉 Man may make his Neighbour look so ghastly, tha• he shall fright himself by looking on him, especiall• when he thinks of himself, that he is of the sam• shew also. There is an art, by which 〈 ◊ 〉 Man may make his Neighbour look so ghastly, tha• he shall fright himself by looking on him, especiall• when he thinks of himself, that he is of the sam• show also. pc-acp vbz dt n1, p-acp r-crq 〈 sy 〉 n1 vmb vvi po31 n1 vvi av j, n1 pns31 vmb vvi px31 p-acp vvg p-acp pno31, n1 c-crq pns31 vvz pp-f px31, cst pns31 vbz pp-f dt n1 vvb av. (2) sermon (DIV1) 223 Image 2
1370 'Tis said concerning Men at the downf•• of Babylon, That they shall be amazed one at ano•ther, for their faces shall be as flames. It's said Concerning Men At the downf•• of Babylon, That they shall be amazed one At ano•ther, for their faces shall be as flames. pn31|vbz vvd vvg n2 p-acp dt n1 pp-f np1, cst pns32 vmb vbi vvn pi p-acp n-jn, p-acp po32 n2 vmb vbi c-acp n2. (2) sermon (DIV1) 223 Image 2
1371 An• what if one should say, that even as it is wit• an House set on fire within, where the Flame ascend out at the Chimnies, out at the Windows, An• what if one should say, that even as it is wit• an House Set on fire within, where the Flame ascend out At the chimneys, out At the Windows, n1 q-crq cs pi vmd vvi, cst av c-acp pn31 vbz n1 dt n1 vvn p-acp n1 p-acp, c-crq dt n1 vvb av p-acp dt n2, av p-acp dt n2, (2) sermon (DIV1) 223 Image 2
1372 and th• smoak out at every chink and crevis that it can find so it will be with the Damned in Hell. and th• smoke out At every chink and crevice that it can find so it will be with the Damned in Hell. cc n1 n1 av p-acp d n1 cc n1 cst pn31 vmb vvi av pn31 vmb vbi p-acp dt j-vvn p-acp n1. (2) sermon (DIV1) 223 Image 2
1373 That So• will breath Hell-fire and smoak, and coals will see• to hang upon its burning lips; That So• will breath Hell-fire and smoke, and coals will see• to hang upon its burning lips; cst np1 vmb vvi n1 cc n1, cc n2 vmb n1 pc-acp vvi p-acp po31 j-vvg n2; (2) sermon (DIV1) 223 Image 2
1374 yea, the Face, Eye and Ears will seem all to be Chimnies and Vents fo• the Flame and Smoak of the Burning which God b• his breath hath kindled therein, yea, the Face, Eye and Ears will seem all to be chimneys and Vents fo• the Flame and Smoke of the Burning which God b• his breath hath kindled therein, uh, dt n1, n1 cc n2 vmb vvi d pc-acp vbi n2 cc vvz n1 dt n1 cc n1 pp-f dt j-vvg r-crq np1 n1 po31 n1 vhz vvn av, (2) sermon (DIV1) 223 Image 2
1375 and upon them which will be beheld one in another, to the grea• torment and distress of each other. and upon them which will be beheld one in Another, to the grea• torment and distress of each other. cc p-acp pno32 r-crq vmb vbi vvn pi p-acp n-jn, p-acp dt n1 n1 cc n1 pp-f d n-jn. (2) sermon (DIV1) 223 Image 2
1376 What shall I say? here will be seen Devils, an• here will be heard howlings, What shall I say? Here will be seen Devils, an• Here will be herd howlings, q-crq vmb pns11 vvi? av vmb vbi vvn n2, n1 av vmb vbi vvn n2-vvg, (2) sermon (DIV1) 224 Image 2
1377 and mournings, her• will the Soul see it self at an infinite distance fro• God, yea, the Body will see it too. and mournings, her• will the Soul see it self At an infinite distance fro• God, yea, the Body will see it too. cc n2, n1 vmb dt n1 vvb pn31 n1 p-acp dt j n1 n1 np1, uh, dt n1 vmb vvi pn31 av. (2) sermon (DIV1) 224 Image 2
1378 In a Word who knows the Power of God's Wrath, the Weigh• of Sin, the Torments of Hell, and the Length 〈 ◊ 〉 Eternity? If none, In a Word who knows the Power of God's Wrath, the Weigh• of since, the Torments of Hell, and the Length 〈 ◊ 〉 Eternity? If none, p-acp dt n1 r-crq vvz dt n1 pp-f npg1 n1, dt np1 pp-f n1, dt n2 pp-f n1, cc dt n1 〈 sy 〉 n1? cs pi, (2) sermon (DIV1) 224 Image 2
1379 then none can tell, when the• have said what they can, the intollerableness of th• Torments that will swallow up the Soul, the lost Sou• when it is cast away by God, then none can tell, when the• have said what they can, the intolerableness of th• Torments that will swallow up the Soul, the lost Sou• when it is cast away by God, cs pix vmb vvi, c-crq n1 vhb vvn r-crq pns32 vmb, dt n1 pp-f n1 n2 cst vmb vvi a-acp dt n1, dt j-vvn np1 c-crq pn31 vbz vvn av p-acp np1, (2) sermon (DIV1) 224 Image 2
1380 and from him, int• outer darkness for Sin: But thus much for the Caus• of the Loss of the Soul. and from him, int• outer darkness for since: But thus much for the Caus• of the Loss of the Soul. cc p-acp pno31, n1 j n1 p-acp n1: cc-acp av av-d c-acp dt np1 pp-f dt n1 pp-f dt n1 (2) sermon (DIV1) 224 Image 2
1381 I now come to the second Doctrine that I gathere• from the Words, namely, That how unconcerned a• •areless soever some now be about the Loss or Salvation •f their Souls, the Day is coming (but it will then be 〈 ◊ 〉 late) when Men will be willing, had they never so much, to give it all in exchange for their Souls. I now come to the second Doctrine that I gathere• from the Words, namely, That how unconcerned a• •areless soever Some now be about the Loss or Salvation •f their Souls, the Day is coming (but it will then be 〈 ◊ 〉 late) when Men will be willing, had they never so much, to give it all in exchange for their Souls. pns11 av vvb p-acp dt ord n1 cst pns11 n1 p-acp dt n2, av, cst c-crq vvn n1 j av d av vbb p-acp dt n1 cc n1 j-jn po32 n2, dt n1 vbz vvg (p-acp pn31 vmb av vbi 〈 sy 〉 av-j) q-crq n2 vmb vbi j, vhd pns32 av-x av av-d, pc-acp vvi pn31 d p-acp n1 p-acp po32 n2. (2) sermon (DIV1) 225 Image 2
1382 There are four things in the Words, that do prove this Doctrine: 1. There is an intimation of Life and Sense in the Man that has lost, There Are four things in the Words, that do prove this Doctrine: 1. There is an intimation of Life and Sense in the Man that has lost, pc-acp vbr crd n2 p-acp dt n2, cst vdb vvi d n1: crd pc-acp vbz dt n1 pp-f n1 cc n1 p-acp dt n1 cst vhz vvn, (2) sermon (DIV1) 226 Image 2
1383 and that after he has lost his Soul 〈 ◊ 〉 Hell; and that After he has lost his Soul 〈 ◊ 〉 Hell; cc cst a-acp pns31 vhz vvn po31 n1 〈 sy 〉 n1; (2) sermon (DIV1) 227 Image 2
1384 Or what shall a Man give in exchange for his Soul? These words are by no means applicable to the 〈 ◊ 〉 that has no life or sense: Or what shall a Man give in exchange for his Soul? These words Are by no means applicable to the 〈 ◊ 〉 that has no life or sense: cc r-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? d n2 vbr p-acp dx n2 j p-acp dt 〈 sy 〉 cst vhz dx n1 cc n1: (2) sermon (DIV1) 227 Image 2
1385 for he that is dead according to our common acceptation of death, that is •eprived of life and sense, would not give two pence 〈 ◊ 〉 change his state: for he that is dead according to our Common acceptation of death, that is •eprived of life and sense, would not give two pence 〈 ◊ 〉 change his state: c-acp pns31 cst vbz j vvg p-acp po12 j n1 pp-f n1, cst vbz vvn pp-f n1 cc n1, vmd xx vvi crd n2 〈 sy 〉 np1-n po31 n1: (2) sermon (DIV1) 227 Image 2
1386 Therefore the words do intimate that the Man is yet alive and sensible. Therefore the words do intimate that the Man is yet alive and sensible. av dt n2 vdb vvi cst dt n1 vbz av j cc j. (2) sermon (DIV1) 227 Image 2
1387 Now were a Man alive and sensible, though he was in none other place than the Grave, there to be confined, Now were a Man alive and sensible, though he was in none other place than the Grave, there to be confined, av vbdr dt n1 j cc j, cs pns31 vbds p-acp pi j-jn n1 cs dt j, a-acp pc-acp vbi vvn, (2) sermon (DIV1) 227 Image 2
1388 while others are at liberty, what would he give in exchange •or his place, and to be rid of that for a better? but •ow much more to be delivered from Hell, the present place and state of his Soul. while Others Are At liberty, what would he give in exchange •or his place, and to be rid of that for a better? but •ow much more to be Delivered from Hell, the present place and state of his Soul. cs n2-jn vbr p-acp n1, r-crq vmd pns31 vvi p-acp n1 fw-la po31 n1, cc pc-acp vbi vvn pp-f d c-acp dt j? cc-acp av av-d av-dc pc-acp vbi vvn p-acp n1, dt j n1 cc n1 pp-f po31 n1 (2) sermon (DIV1) 227 Image 2
1389 2. There is in the Text, an intimation of a sense of Torment; Or what shall a Man give in exchange for 〈 ◊ 〉 Soul? I am tormented in this flame. 2. There is in the Text, an intimation of a sense of Torment; Or what shall a Man give in exchange for 〈 ◊ 〉 Soul? I am tormented in this flame. crd pc-acp vbz p-acp dt n1, dt n1 pp-f dt n1 pp-f vvb; cc q-crq vmb dt n1 vvb p-acp n1 c-acp 〈 sy 〉 n1? pns11 vbm vvn p-acp d n1. (2) sermon (DIV1) 228 Image 2
1390 Torment then, 〈 ◊ 〉 Soul is sensible of, and that there is a place of ease 〈 ◊ 〉 peace: Torment then, 〈 ◊ 〉 Soul is sensible of, and that there is a place of ease 〈 ◊ 〉 peace: vvb av, 〈 sy 〉 n1 vbz j pp-f, cc cst pc-acp vbz dt n1 pp-f n1 〈 sy 〉 uh-n: (2) sermon (DIV1) 228 Image 2
1391 And from the sense and feeling of torment, he would give, yea, what would he not give •n exchange for his Soul? And from the sense and feeling of torment, he would give, yea, what would he not give •n exchange for his Soul? cc p-acp dt n1 cc n-vvg pp-f n1, pns31 vmd vvi, uh, q-crq vmd pns31 xx vvi av n1 p-acp po31 n1? (2) sermon (DIV1) 228 Image 2
1392 3. There is in the Text an intimation of the intolerableness of the Torment, because that it supposeth that the Man whose Soul is swallowed up therewith, would give all, were his all never so great •n exchange for his Soul. 3. There is in the Text an intimation of the intolerableness of the Torment, Because that it Supposeth that the Man whose Soul is swallowed up therewith, would give all, were his all never so great •n exchange for his Soul. crd pc-acp vbz p-acp dt n1 dt n1 pp-f dt n1 pp-f dt n1, c-acp cst pn31 vvz cst dt n1 rg-crq n1 vbz vvn a-acp av, vmd vvi av-d, vbdr po31 d av-x av j n1 n1 p-acp po31 n1 (2) sermon (DIV1) 229 Image 2
1393 4. There is yet in the Text an intimation that the Soul is sensible of the lastingness of the punishment; 4. There is yet in the Text an intimation that the Soul is sensible of the lastingness of the punishment; crd pc-acp vbz av p-acp dt n1 dt n1 cst dt n1 vbz j pp-f dt n1 pp-f dt n1; (2) sermon (DIV1) 230 Image 2
1394 or else the question rather argues a Man unwary than considerate in his offering, as is suppose• by Christ, or Else the question rather argues a Man unwary than considerate in his offering, as is suppose• by christ, cc av dt n1 av-c vvz dt n1 j-u cs j p-acp po31 n1, c-acp vbz n1 p-acp np1, (2) sermon (DIV1) 230 Image 2
1395 so largely, his all in exchange for 〈 ◊ 〉 Soul. so largely, his all in exchange for 〈 ◊ 〉 Soul. av av-j, po31 d p-acp n1 c-acp 〈 sy 〉 n1 (2) sermon (DIV1) 230 Image 2
1396 But we will in this manner proceed no further, h• take it for granted, that the Doctrine is good wherefore I shall next enquire after what is contai••ed in this truth. But we will in this manner proceed no further, h• take it for granted, that the Doctrine is good Wherefore I shall next inquire After what is contai••ed in this truth. cc-acp pns12 vmb p-acp d n1 vvi av-dx av-jc, n1 vvb pn31 p-acp vvn, cst dt n1 vbz j c-crq pns11 vmb ord vvi p-acp r-crq vbz vvn p-acp d n1. (2) sermon (DIV1) 231 Image 2
1397 And first, That God has undertake• and will accomplish, the breaking of the Spirits of 〈 ◊ 〉 the World, either by his grace and mercy to Salvati•• or by his justice and severity to damnation. And First, That God has undertake• and will accomplish, the breaking of the Spirits of 〈 ◊ 〉 the World, either by his grace and mercy to Salvati•• or by his Justice and severity to damnation. cc ord, cst np1 vhz n1 cc vmb vvi, dt n-vvg pp-f dt n2 pp-f 〈 sy 〉 dt n1, av-d p-acp po31 n1 cc n1 p-acp np1 cc p-acp po31 n1 cc n1 p-acp n1. (2) sermon (DIV1) 231 Image 2
1398 The damned Soul under consideration is certain• supposed, as by the Doctrine, so by the Text, 〈 ◊ 〉 be utterly careless, The damned Soul under consideration is certain• supposed, as by the Doctrine, so by the Text, 〈 ◊ 〉 be utterly careless, dt j-vvn n1 p-acp n1 vbz n1 vvn, c-acp p-acp dt n1, av p-acp dt n1, 〈 sy 〉 vbi av-j j, (2) sermon (DIV1) 232 Image 2
1399 and without regard of Salvatio• so long as the acceptable time did last, and as the whi• Flag, that signifies terms of peace, did hang out, a• therefore it is said to be lost: But behold now it careful, and without regard of Salvatio• so long as the acceptable time did last, and as the whi• Flag, that signifies terms of peace, did hang out, a• Therefore it is said to be lost: But behold now it careful, cc p-acp n1 pp-f np1 av av-j c-acp dt j n1 vdd vvi, cc p-acp dt n1 n1, cst vvz n2 pp-f n1, vdd vvi av, n1 av pn31 vbz vvn pc-acp vbi vvn: cc-acp vvb av pn31 j, (2) sermon (DIV1) 232 Image 2
1400 but now it is solicitous, but now, What sh• a Man give in exchange for his Soul? He of who• you read in the Gospel, that could tend to do nothin• in the days of the Gospel, but now it is solicitous, but now, What sh• a Man give in exchange for his Soul? He of who• you read in the Gospel, that could tend to do nothin• in the days of the Gospel, cc-acp av pn31 vbz j, cc-acp av, q-crq n1 dt n1 vvb p-acp n1 p-acp po31 n1? pns31 pp-f n1 pn22 vvb p-acp dt n1, cst vmd vvi pc-acp vdi n1 p-acp dt n2 pp-f dt n1, (2) sermon (DIV1) 232 Image 2
1401 but to find out how to be• cloathed in Purple and fine Linnen, and to fare sump•tuously every day, was by God brought so do•• and laid so low at last, that he could crouch and cringe and beg for one small drop of Water • cool his Tongue; but to find out how to be• clothed in Purple and fine Linen, and to fare sump•tuously every day, was by God brought so do•• and laid so low At last, that he could crouch and cringe and beg for one small drop of Water • cool his Tongue; cc-acp pc-acp vvi av c-crq p-acp n1 vvn p-acp j-jn cc j n1, cc pc-acp vvi av-j d n1, vbds p-acp np1 vvd av n1 cc vvd av av-j p-acp ord, cst pns31 vmd vvi cc vvi cc vvi p-acp crd j n1 pp-f n1 • vvi po31 n1; (2) sermon (DIV1) 232 Image 2
1402 a thing that but a little before 〈 ◊ 〉 would have thought scorn to have done, when 〈 ◊ 〉 also thought scorn to stoop to the Grace and Merc• of the Gospel. a thing that but a little before 〈 ◊ 〉 would have Thought scorn to have done, when 〈 ◊ 〉 also Thought scorn to stoop to the Grace and Merc• of the Gospel. dt n1 cst p-acp dt j c-acp 〈 sy 〉 vmd vhi vvn n1 pc-acp vhi vdn, c-crq 〈 sy 〉 av vvd n1 pc-acp vvi p-acp dt n1 cc np1 pp-f dt n1. (2) sermon (DIV1) 232 Image 2
1403 But God was resolved to break 〈 ◊ 〉 Spirit, and the Pride of his Heart, But God was resolved to break 〈 ◊ 〉 Spirit, and the Pride of his Heart, p-acp np1 vbds vvn p-acp vvb 〈 sy 〉 n1, cc dt n1 pp-f po31 n1, (2) sermon (DIV1) 232 Image 2
1404 and to humbl• his lofty Looks, if not by his Mercy, yet by his Ju••stice; if not by his Grace, yet by Hell-fire. and to humbl• his lofty Looks, if not by his Mercy, yet by his Ju••stice; if not by his Grace, yet by Hell-fire. cc p-acp n1 po31 j vvz, cs xx p-acp po31 n1, av p-acp po31 n1; cs xx p-acp po31 n1, av p-acp n1. (2) sermon (DIV1) 232 Image 2
1405 This he also threatens to bring upon the Fool i• the Proverbs, They shall call, they shall seek, the •all cry. Who shall do so? the answer is, They that •ometimes scorned either to seek, or call, or cry: •hey that stopped their ears, that pulled away their •houlders, This he also threatens to bring upon the Fool i• the Proverbs, They shall call, they shall seek, the •all cry. Who shall do so? the answer is, They that •ometimes scorned either to seek, or call, or cry: •hey that stopped their ears, that pulled away their •houlders, d pns31 av vvz pc-acp vvi p-acp dt n1 n1 dt n2, pns32 vmb vvi, pns32 vmb vvi, dt vvb vvi. q-crq vmb vdi av? dt n1 vbz, pns32 d av vvd av-d p-acp vvb, cc vvb, cc vvb: vvg cst vvd po32 n2, cst vvd av po32 n2, (2) sermon (DIV1) 233 Image 2
1406 and that refused to seek, or call, or cry to God for Mercy. and that refused to seek, or call, or cry to God for Mercy. cc cst vvd p-acp vvb, cc vvb, cc vvb p-acp np1 p-acp n1. (2) sermon (DIV1) 233 Image 2
1407 Sinner, careless Sinner, didst thou take notice of •his first Inference that I have drawn from my se•ond Doctrine? If thou didst, Sinner, careless Sinner, didst thou take notice of •his First Inference that I have drawn from my se•ond Doctrine? If thou didst, n1, j n1, vdd2 pns21 vvi n1 pp-f n2 ord n1 cst pns11 vhb vvn p-acp po11 j n1? cs pns21 vdd2, (2) sermon (DIV1) 234 Image 2
1408 yet read it again, 'tis •his, God has undertaken and will accomplish the breaking •f the Spirits of all the World, either by his grace and •ercy unto Salvation, yet read it again, it's •his, God has undertaken and will accomplish the breaking •f the Spirits of all the World, either by his grace and •ercy unto Salvation, av vvb pn31 av, pn31|vbz n1, np1 vhz vvn cc vmb vvi dt j-vvg n1 dt n2 pp-f d dt n1, av-d p-acp po31 n1 cc n1 p-acp n1, (2) sermon (DIV1) 234 Image 2
1409 or by his justice and severity to Damnation. or by his Justice and severity to Damnation. cc p-acp po31 n1 cc n1 p-acp n1. (2) sermon (DIV1) 234 Image 2
1410 The reason for this is this, God is resolved to have •he M•stery, he is resolved to have the Victory. The reason for this is this, God is resolved to have •he M•stery, he is resolved to have the Victory. dt n1 p-acp d vbz d, np1 vbz vvn pc-acp vhi j n1, pns31 vbz vvn pc-acp vhi dt n1. (2) sermon (DIV1) 235 Image 2
1411 Who will set the Bryars and Thorns against me in Battle, I will go through them and burn them together. Who will Set the Briars and Thorns against me in Battle, I will go through them and burn them together. r-crq vmb vvi dt n2 cc n2 p-acp pno11 p-acp n1, pns11 vmb vvi p-acp pno32 cc vvi pno32 av. (2) sermon (DIV1) 235 Image 2
1412 I will march against them God is merciful and is come forth into the World by his Son, tendering of Grace unto Sinners by the Gospel, I will march against them God is merciful and is come forth into the World by his Son, tendering of Grace unto Sinners by the Gospel, pns11 vmb vvi p-acp pno32 np1 vbz j cc vbz vvn av p-acp dt n1 p-acp po31 n1, vvg pp-f n1 p-acp n2 p-acp dt n1, (2) sermon (DIV1) 235 Image 2
1413 and would willingly make a Conquest over them for their good by h•s Mercy, now he being come out, Sinners like Bryars and Thorns do set themselves against him, and would willingly make a Conquest over them for their good by h•s Mercy, now he being come out, Sinners like Briars and Thorns do Set themselves against him, cc vmd av-j vvi dt n1 p-acp pno32 p-acp po32 j p-acp ng1 n1, av pns31 vbg vvn av, n2 av-j n2 cc n2 vdb vvi px32 p-acp pno31, (2) sermon (DIV1) 235 Image 2
1414 and will have none of his mercy: and will have none of his mercy: cc vmb vhi pix pp-f po31 n1: (2) sermon (DIV1) 235 Image 2
1415 well, but what says God? saith he, Then I will march on, I will go through •hem, and burn them together. well, but what Says God? Says he, Then I will march on, I will go through •hem, and burn them together. av, cc-acp q-crq vvz np1? vvz pns31, av pns11 vmb vvi a-acp, pns11 vmb vvi p-acp n1, cc vvi pno32 av. (2) sermon (DIV1) 235 Image 2
1416 I am resolved to have the Mastery one way or another: I am resolved to have the Mastery one Way or Another: pns11 vbm vvn pc-acp vhi dt n1 crd n1 cc j-jn: (2) sermon (DIV1) 235 Image 2
1417 if they will not bend to me, and accept of my Mercy in the Gosgel, I will bend them and break them by my Justice in Hell-fire; if they will not bend to me, and accept of my Mercy in the Gospel, I will bend them and break them by my justice in Hell-fire; cs pns32 vmb xx vvi p-acp pno11, cc vvi pp-f po11 n1 p-acp dt n1, pns11 vmb vvi pno32 cc vvi pno32 p-acp po11 n1 p-acp n1; (2) sermon (DIV1) 235 Image 2
1418 they say, they will not bend, I say they shall; they say, they will not bend, I say they shall; pns32 vvb, pns32 vmb xx vvi, pns11 vvb pns32 vmb; (2) sermon (DIV1) 235 Image 2
1419 now they shall know whose word shall stand, mine or theirs: Wherefore the Apostle, when he saw that some of the Corinthians begun to be unruly, now they shall know whose word shall stand, mine or theirs: Wherefore the Apostle, when he saw that Some of the Corinthians begun to be unruly, av pns32 vmb vvi rg-crq n1 vmb vvi, png11 cc png32: c-crq dt n1, c-crq pns31 vvd cst d pp-f dt np1 vvn pc-acp vbi j, (2) sermon (DIV1) 235 Image 2
1420 and to do those things that did begin to hazard them, saith, Do ye provoke the Lord to jealousie, are ye stronger than he? as who should say, my brethren, a• you aware what you do? do you not understand tha• God is resolved to have the Mastery one way or ano•ther. and to do those things that did begin to hazard them, Says, Do you provoke the Lord to jealousy, Are you Stronger than he? as who should say, my brothers, a• you aware what you do? do you not understand tha• God is resolved to have the Mastery one Way or ano•ther. cc pc-acp vdi d n2 cst vdd vvi pc-acp vvi pno32, vvz, vdb pn22 vvi dt n1 p-acp n1, vbr pn22 jc cs pns31? p-acp r-crq vmd vvi, po11 n2, n1 pn22 j r-crq pn22 vdb? vdb pn22 xx vvi n1 np1 vbz vvn pc-acp vhi dt n1 crd n1 cc n1. (2) sermon (DIV1) 235 Image 2
1421 And are you stronger than he? if not, trembl• before him, or he will certainly have you under hi• feet. And Are you Stronger than he? if not, trembl• before him, or he will Certainly have you under hi• feet. cc vbr pn22 jc cs pns31? cs xx, n1 p-acp pno31, cc pns31 vmb av-j vhb pn22 p-acp n1 n2. (2) sermon (DIV1) 235 Image 2
1422 I will tread them in mine anger, and trample the• in my fury: Thus he speaks of them that se• themselves against him, therefore beware. I will tread them in mine anger, and trample the• in my fury: Thus he speaks of them that se• themselves against him, Therefore beware. pns11 vmb vvi pno32 p-acp po11 n1, cc vvi n1 p-acp po11 n1: av pns31 vvz pp-f pno32 d n1 px32 p-acp pno31, av vvb. (2) sermon (DIV1) 235 Image 2
1423 No• the reason of this resolution of God, it flows from a Determination in him to make all his sayings good ▪ and to verifie them on the Consciences of Sinners. No• the reason of this resolution of God, it flows from a Determination in him to make all his sayings good ▪ and to verify them on the Consciences of Sinners. n1 dt n1 pp-f d n1 pp-f np1, pn31 vvz p-acp dt n1 p-acp pno31 pc-acp vvi d po31 n2-vvg av-j ▪ cc pc-acp vvi pno32 p-acp dt n2 pp-f n2. (2) sermon (DIV1) 235 Image 2
1424 And since the incredulous World will not belie? now, and fly from wrath, they shall shortly believe and cry under it: And since the incredulous World will not belie? now, and fly from wrath, they shall shortly believe and cry under it: cc c-acp dt j n1 vmb xx vvi? av, cc vvi p-acp n1, pns32 vmb av-j vvi cc vvb p-acp pn31: (2) sermon (DIV1) 235 Image 2
1425 since they will not now credit the Word before they see, unto salvation, they shall be made to credit it by sense and feeling unto damnation. since they will not now credit the Word before they see, unto salvation, they shall be made to credit it by sense and feeling unto damnation. c-acp pns32 vmb xx av vvb dt n1 c-acp pns32 vvb, p-acp n1, pns32 vmb vbi vvn pc-acp vvi pn31 p-acp n1 cc n1 p-acp n1. (2) sermon (DIV1) 235 Image 2
1426 The second Inference that I draw from my second Doctrine is this, That it is, and will be the lot of some to bow, and break before God too late, The second Inference that I draw from my second Doctrine is this, That it is, and will be the lot of Some to bow, and break before God too late, dt ord n1 cst pns11 vvb p-acp po11 ord n1 vbz d, cst pn31 vbz, cc vmb vbi dt n1 pp-f d pc-acp vvi, cc vvi p-acp np1 av av-j, (2) sermon (DIV1) 236 Image 2
1427 or when it is too late. or when it is too late. cc c-crq pn31 vbz av j. (2) sermon (DIV1) 236 Image 2
1428 God is resolved, as I said, to have the Mastery, and that not only in a way of Dominion and Lordship in general, for that he has now; God is resolved, as I said, to have the Mastery, and that not only in a Way of Dominion and Lordship in general, for that he has now; np1 vbz vvn, c-acp pns11 vvd, pc-acp vhi dt n1, cc cst xx av-j p-acp dt n1 pp-f n1 cc n1 p-acp n1, c-acp cst pns31 vhz av; (2) sermon (DIV1) 237 Image 2
1429 but he is resolved to master, that is, to break the Spirit of the World, to make all Men cringe and crouch unto him, but he is resolved to master, that is, to break the Spirit of the World, to make all Men cringe and crouch unto him, cc-acp pns31 vbz vvn p-acp n1, cst vbz, pc-acp vvi dt n1 pp-f dt n1, pc-acp vvi d n2 vvi cc vvi p-acp pno31, (2) sermon (DIV1) 237 Image 2
1430 even those that now say, There is no God; or if there be, yet, what's the Almighty that we should serve him? even those that now say, There is no God; or if there be, yet, what's the Almighty that we should serve him? av d d av vvb, a-acp vbz dx n1; cc cs pc-acp vbi, av, q-crq|vbz dt j-jn cst pns12 vmd vvb pno31? (2) sermon (DIV1) 237 Image 2
1431 This is little thought of by those that now harden their hearts in wickedness, and that turn their Spirit against God, This is little Thought of by those that now harden their hearts in wickedness, and that turn their Spirit against God, d vbz j n1 pp-f p-acp d cst av vvi po32 n2 p-acp n1, cc d vvb po32 n1 p-acp np1, (2) sermon (DIV1) 238 Image 2
1432 but this they shall think of, this they must think of, this God will make them think of 〈 ◊ 〉 that day; but this they shall think of, this they must think of, this God will make them think of 〈 ◊ 〉 that day; cc-acp d pns32 vmb vvi pp-f, d pns32 vmb vvi pp-f, d np1 vmb vvi pno32 vvi pp-f 〈 sy 〉 cst n1; (2) sermon (DIV1) 238 Image 2
1433 at which day they also now do mock and •eride, that the Scripture might be fulfilled upon •hem. At which day they also now do mock and •eride, that the Scripture might be fulfilled upon •hem. p-acp r-crq n1 pns32 av av vdb vvi cc vvi, cst dt n1 vmd vbi vvn p-acp n1. (2) sermon (DIV1) 238 Image 2
1434 And I say, they shall think then of those •hings, and break at heart, and melt under the Hand, •nd Power and Majesty of the Almighty; And I say, they shall think then of those •hings, and break At heart, and melt under the Hand, •nd Power and Majesty of the Almighty; cc pns11 vvb, pns32 vmb vvi av pp-f d n2, cc vvi p-acp n1, cc vvi p-acp dt n1, vvb n1 cc n1 pp-f dt j-jn; (2) sermon (DIV1) 238 Image 2
1435 For, As I •ive, saith God, every knee shall bow to me, every tongue shall confess to God: And again, The Nations shall see and be confounded at all their might, they shall •ay their hand upon their mouth, their ears shall be deaf; For, As I •ive, Says God, every knee shall bow to me, every tongue shall confess to God: And again, The nations shall see and be confounded At all their might, they shall •ay their hand upon their Mouth, their ears shall be deaf; c-acp, c-acp pns11 vvb, vvz np1, d n1 vmb vvi p-acp pno11, d n1 vmb vvi p-acp np1: cc av, dt n2 vmb vvi cc vbi vvn p-acp d po32 n1, pns32 vmb vvi po32 n1 p-acp po32 n1, po32 n2 vmb vbi j; (2) sermon (DIV1) 238 Image 2
1436 they shall lick the Dust like a Serpent, they shall move out of their holes like Worms, they shall lick the Dust like a Serpent, they shall move out of their holes like Worms, pns32 vmb vvi dt n1 av-j dt n1, pns32 vmb vvi av pp-f po32 n2 av-j n2, (2) sermon (DIV1) 238 Image 2
1437 or creeping things of the Earth, they shall be afraid of the Lord our God, and shall fear because of thee. or creeping things of the Earth, they shall be afraid of the Lord our God, and shall Fear Because of thee. cc vvg n2 pp-f dt n1, pns32 vmb vbi j pp-f dt n1 po12 n1, cc vmb vvi c-acp pp-f pno21. (2) sermon (DIV1) 238 Image 2
1438 For then they, will they, nill they, shall have to do with God, though not with him as merciful, For then they, will they, nill they, shall have to do with God, though not with him as merciful, c-acp cs pns32, vmb pns32, vmb pns32, vmb vhi pc-acp vdi p-acp np1, cs xx p-acp pno31 c-acp j, (2) sermon (DIV1) 239 Image 2
1439 or as one that may be intreated: or as one that may be entreated: cc c-acp pi cst vmb vbi vvn: (2) sermon (DIV1) 239 Image 2
1440 yet with him as just, and as devouring fire: yea, they shall see that Face, and hear that Voice, from whom, yet with him as just, and as devouring fire: yea, they shall see that Face, and hear that Voice, from whom, av p-acp pno31 c-acp j, cc p-acp j-vvg n1: uh, pns32 vmb vvi d n1, cc vvi d n1, p-acp ro-crq, (2) sermon (DIV1) 239 Image 2
1441 and from which the Heavens and the Earth will fly away and find no place of stay. and from which the Heavens and the Earth will fly away and find no place of stay. cc p-acp r-crq dt n2 cc dt n1 vmb vvi av cc vvb dx n1 pp-f n1. (2) sermon (DIV1) 239 Image 2
1442 And by this appearance, and by such words of his mouth as he then will speak to them, they shall begin to tremble, And by this appearance, and by such words of his Mouth as he then will speak to them, they shall begin to tremble, cc p-acp d n1, cc p-acp d n2 pp-f po31 n1 c-acp pns31 av vmb vvi p-acp pno32, pns32 vmb vvi pc-acp vvi, (2) sermon (DIV1) 239 Image 2
1443 and call for the Rocks to fall upon them and cover them: and call for the Rocks to fallen upon them and cover them: cc vvb p-acp dt n2 pc-acp vvi p-acp pno32 cc vvi pno32: (2) sermon (DIV1) 239 Image 2
1444 For if these things will happen at the Execution of inferior Judgments, What will be done! For if these things will happen At the Execution of inferior Judgments, What will be done! c-acp cs d n2 vmb vvi p-acp dt n1 pp-f j-jn n2, q-crq vmb vbi vdn! (2) sermon (DIV1) 239 Image 2
1445 what effects will the last, most dreadful and eternal Judgment have upon Men's Souls? what effects will the last, most dreadful and Eternal Judgement have upon Men's Souls? q-crq n2 vmb dt ord, av-ds j cc j n1 vhb p-acp ng2 n2? (2) sermon (DIV1) 239 Image 2
1446 Hence you find, that at the very first appearance of Jesus Christ, the whole World begins to mourn and lament, Every eye shall see him, Hence you find, that At the very First appearance of jesus christ, the Whole World begins to mourn and lament, Every eye shall see him, av pn22 vvb, cst p-acp dt av ord n1 pp-f np1 np1, dt j-jn n1 vvz pc-acp vvi cc vvi, d n1 vmb vvi pno31, (2) sermon (DIV1) 240 Image 2
1447 and they also that pierced him, and all Kindreds of the Earth shall wail because of him: and they also that pierced him, and all Kindreds of the Earth shall wail Because of him: cc pns32 av cst vvd pno31, cc d n2 pp-f dt n1 vmb vvi c-acp pp-f pno31: (2) sermon (DIV1) 240 Image 2
1448 And therefore you also find them to stand at the Door and knock, saying, Lord, Lord, open unto us. And Therefore you also find them to stand At the Door and knock, saying, Lord, Lord, open unto us. cc av pn22 av vvi pno32 pc-acp vvi p-acp dt n1 cc vvb, vvg, n1, n1, vvb p-acp pno12. (2) sermon (DIV1) 240 Image 2
1449 Moreover you find them also desiring, yea, also so humble i• their desires, as to be content with the least degree of Mercy, one drop, one drop upon the tip of ones Finger: Moreover you find them also desiring, yea, also so humble i• their Desires, as to be content with the least degree of Mercy, one drop, one drop upon the tip of ones Finger: av pn22 vvb pno32 av vvg, uh, av av j n1 po32 n2, c-acp pc-acp vbi j p-acp dt ds n1 pp-f n1, crd n1, crd n1 p-acp dt n1 pp-f pig n1: (2) sermon (DIV1) 240 Image 2
1450 What stooping, what condescention, what humility is here? All and every one of those passages declare that the Hand of God is upon them, What stooping, what condescension, what humility is Here? All and every one of those passages declare that the Hand of God is upon them, r-crq vvg, r-crq n1, r-crq n1 vbz av? d cc d crd pp-f d n2 vvb cst dt n1 pp-f np1 vbz p-acp pno32, (2) sermon (DIV1) 240 Image 2
1451 and that the Almighty has got the Mastery of them, has conquered them, broke the Pride of their Power, and that the Almighty has god the Mastery of them, has conquered them, broke the Pride of their Power, cc cst dt j-jn vhz vvn dt n1 pp-f pno32, vhz vvn pno32, vvd dt n1 pp-f po32 n1, (2) sermon (DIV1) 240 Image 2
1452 and laid them low, and made them cringe and crouch unto him, bending the Knee, and craving of kindness. and laid them low, and made them cringe and crouch unto him, bending the Knee, and craving of kindness. cc vvd pno32 av-j, cc vvd pno32 vvi cc vvi p-acp pno31, vvg dt n1, cc vvg pp-f n1. (2) sermon (DIV1) 240 Image 2
1453 Thus then will God bow, and bend, and break them; yea, make them bow, and bend, and break before him. Thus then will God bow, and bend, and break them; yea, make them bow, and bend, and break before him. av av vmb np1 vvi, cc vvi, cc vvi pno32; uh, vvb pno32 vvi, cc vvi, cc vvi p-acp pno31. (2) sermon (DIV1) 241 Image 2
1454 And hence also it is that they will weep, and mourn, and gnash their Teeth, And hence also it is that they will weep, and mourn, and gnash their Teeth, cc av av pn31 vbz d pns32 vmb vvi, cc vvi, cc vvi po32 n2, (2) sermon (DIV1) 241 Image 2
1455 and cry, and repent that ever they have been so foolish, so wicked, so traiterous to their Souls, and cry, and Repent that ever they have been so foolish, so wicked, so traitorous to their Souls, cc vvi, cc vvb cst av pns32 vhb vbn av j, av j, av j p-acp po32 n2, (2) sermon (DIV1) 241 Image 2
1456 and such enemies of their own eternal happiness, as to stand out in the day of their visitation, in a way of rebellion against the Lord. and such enemies of their own Eternal happiness, as to stand out in the day of their Visitation, in a Way of rebellion against the Lord. cc d n2 pp-f po32 d j n1, c-acp pc-acp vvi av p-acp dt n1 pp-f po32 n1, p-acp dt n1 pp-f n1 p-acp dt n1. (2) sermon (DIV1) 241 Image 2
1457 But here is their hard hap, their dismal lot and portion; But Here is their hard hap, their dismal lot and portion; p-acp av vbz po32 j vvi, po32 j n1 cc n1; (2) sermon (DIV1) 242 Image 2
1458 that all these things must be when 'tis too late. It is, and will be the lot, that all these things must be when it's too late. It is, and will be the lot, cst d d n2 vmb vbi c-crq pn31|vbz av j. pn31 vbz, cc vmb vbi dt n1, (2) sermon (DIV1) 242 Image 2
1459 and hap of these to bow, bend and break too late. and hap of these to bow, bend and break too late. cc n1 pp-f d p-acp n1, vvb cc vvi av av-j. (2) sermon (DIV1) 242 Image 2
1460 You read, They come weeping and mourning and with tears, they knock and cry for mercy, You read, They come weeping and mourning and with tears, they knock and cry for mercy, pn22 vvb, pns32 vvb vvg cc vvg cc p-acp n2, pns32 vvb cc vvi p-acp n1, (2) sermon (DIV1) 243 Image 2
1461 but what did tears avail? why nothing, for the door was shut. He answered and said, I know you not whence you are: but what did tears avail? why nothing, for the door was shut. He answered and said, I know you not whence you Are: cc-acp q-crq vdd n2 vvi? q-crq pix, c-acp dt n1 vbds vvn. pns31 vvd cc vvd, pns11 vvb pn22 xx c-crq pn22 vbr: (2) sermon (DIV1) 243 Image 2
1462 But they repeat and renew their suit, saying, We have eat and drank in thy presence, But they repeat and renew their suit, saying, We have eat and drank in thy presence, p-acp pns32 vvb cc vvi po32 n1, vvg, pns12 vhb vvn cc vvd p-acp po21 n1, (2) sermon (DIV1) 243 Image 2
1463 and thou hast taught in our streets. and thou hast taught in our streets. cc pns21 vh2 vvn p-acp po12 n2. (2) sermon (DIV1) 243 Image 2
1464 What now? Why, he returns upon them his first answer the second time, saying, I tell you, I know you not whence you are: What now? Why, he returns upon them his First answer the second time, saying, I tell you, I know you not whence you Are: q-crq av? uh-crq, pns31 vvz p-acp pno32 po31 ord n1 dt ord n1, vvg, pns11 vvb pn22, pns11 vvb pn22 xx c-crq pn22 vbr: (2) sermon (DIV1) 243 Image 2
1465 depart from me all ye workers of iniquity: depart from me all you workers of iniquity: vvb p-acp pns11 av-d pn22 n2 pp-f n1: (2) sermon (DIV1) 243 Image 2
1466 Then he concludes, There shall be weeping and gnashing of Teeth, when you shall see Abraham, and Isaac, and Jacob, and all the Prophets in the Kingdom of God, and your selves thrust out. Then he concludes, There shall be weeping and gnashing of Teeth, when you shall see Abraham, and Isaac, and Jacob, and all the prophets in the Kingdom of God, and your selves thrust out. av pns31 vvz, a-acp vmb vbi vvg cc vvg pp-f n2, c-crq pn22 vmb vvi np1, cc np1, cc np1, cc d dt n2 p-acp dt n1 pp-f np1, cc po22 n2 vvn av. (2) sermon (DIV1) 243 Image 2
1467 They come weeping, and go weeping away. They come weeping, and go weeping away. pns32 vvb vvg, cc vvb vvg av. (2) sermon (DIV1) 243 Image 2
1468 They come to him weeping, for they saw that he had conquered them, but they departed weeping, They come to him weeping, for they saw that he had conquered them, but they departed weeping, pns32 vvb p-acp pno31 vvg, c-acp pns32 vvd cst pns31 vhd vvn pno32, cc-acp pns32 vvd vvg, (2) sermon (DIV1) 243 Image 2
1469 for they saw that he would damn them: for they saw that he would damn them: c-acp pns32 vvd cst pns31 vmd vvi pno32: (2) sermon (DIV1) 243 Image 2
1470 yet, as we read in another place, they were very loth to go from him by their reasoning and expostulating with him, Lord when saw we thee an hungred, yet, as we read in Another place, they were very loath to go from him by their reasoning and expostulating with him, Lord when saw we thee an hungered, av, c-acp pns12 vvb p-acp j-jn n1, pns32 vbdr av j pc-acp vvi p-acp pno31 p-acp po32 n-vvg cc vvg p-acp pno31, n1 c-crq vvd pns12 pno21 cc vvd, (2) sermon (DIV1) 243 Image 2
1471 or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? But all would not do, here is no place for change of mind, These shall go away into everlasting punishment; or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? But all would not do, Here is no place for change of mind, These shall go away into everlasting punishment; cc j, cc dt n1, cc j, cc j, cc p-acp n1, cc vdd xx vvi p-acp pno21? p-acp d vmd xx vdi, av vbz dx n1 p-acp n1 pp-f n1, d vmb vvi av p-acp j n1; (2) sermon (DIV1) 243 Image 2
1472 but the Righteous into life eternal. but the Righteous into life Eternal. cc-acp dt j p-acp n1 j. (2) sermon (DIV1) 243 Image 2
1473 And now what would a Man give in exchange for his Soul? so that as I said before, all is too late, they mourn too late, they repent too late, they pray too late, and seek to make an exchange for their Soul too late. And now what would a Man give in exchange for his Soul? so that as I said before, all is too late, they mourn too late, they Repent too late, they pray too late, and seek to make an exchange for their Soul too late. cc av q-crq vmd dt n1 vvb p-acp vvb p-acp po31 n1? av cst c-acp pns11 vvd a-acp, d vbz av av-j, pns32 vvb av av-j, pns32 vvb av av-j, pns32 vvb av av-j, cc vvb pc-acp vvi dt n1 p-acp po32 n1 av av-j. (2) sermon (DIV1) 243 Image 2
1474 Or what shall a Man give in exchange for his Soul? Two or three things there may yet be gathered from these Words; Or what shall a Man give in exchange for his Soul? Two or three things there may yet be gathered from these Words; cc r-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? crd cc crd n2 a-acp vmb av vbi vvn p-acp d n2; (2) sermon (DIV1) 244 Image 2
1475 I mean as to the Desires of them that have lost their Souls, to make for them an exchange: I mean as to the Desires of them that have lost their Souls, to make for them an exchange: pns11 vvb a-acp p-acp dt n2 pp-f pno32 cst vhb vvn po32 n2, pc-acp vvi p-acp pno32 dt n1: (2) sermon (DIV1) 244 Image 2
1476 What shall a Man give in exchange? What shall? what would? yea, what would not a Man, What shall a Man give in exchange? What shall? what would? yea, what would not a Man, r-crq vmb dt n1 vvb p-acp n1? q-crq vmb? q-crq vmd? uh, q-crq vmd xx dt n1, (2) sermon (DIV1) 244 Image 2
1477 if he had it, give in exchange for his Soul? if he had it, give in exchange for his Soul? cs pns31 vhd pn31, vvb p-acp n1 p-acp po31 n1? (2) sermon (DIV1) 244 Image 2
1478 1. What would not a Man, I mean a Man in the Condition, that is by the Text supposed, some Men are, 1. What would not a Man, I mean a Man in the Condition, that is by the Text supposed, Some Men Are, crd q-crq vmd xx dt n1, pns11 vvb dt n1 p-acp dt n1, cst vbz p-acp dt n1 vvd, d n2 vbr, (2) sermon (DIV1) 245 Image 2
1479 and will be in, give in exchange, to have another Man's Vertues instead of their own Vices? Let me dye the death of the Righteous. and will be in, give in exchange, to have Another Man's Virtues instead of their own Vices? Let me die the death of the Righteous. cc vmb vbi p-acp, vvb p-acp n1, pc-acp vhi j-jn ng1 n2 av pp-f po32 d n2? vvb pno11 vvi dt n1 pp-f dt j. (2) sermon (DIV1) 245 Image 2
1480 Let my Soul be in the state of the Soul of the Righteous, that is, with reference to his vertues, Let my Soul be in the state of the Soul of the Righteous, that is, with Referente to his Virtues, vvb po11 n1 vbb p-acp dt n1 pp-f dt n1 pp-f dt j, cst vbz, p-acp n1 p-acp po31 n2, (2) sermon (DIV1) 245 Image 2
1481 when I dye, and let my last end be like his. 'Tis a sport now to some to taunt and squib, when I die, and let my last end be like his. It's a sport now to Some to taunt and squib, c-crq pns11 vvb, cc vvb po11 ord n1 vbb av-j po31. pn31|vbz dt n1 av p-acp d pc-acp vvi cc n1, (2) sermon (DIV1) 245 Image 2
1482 and deride at other Men's Vertues, but ▪ the Day is coming when their minds will be changed, and deride At other Men's Virtues, but ▪ the Day is coming when their minds will be changed, cc vvi p-acp j-jn ng2 n2, cc-acp ▪ dt n1 vbz vvg c-crq po32 n2 vmb vbi vvn, (2) sermon (DIV1) 245 Image 2
1483 and when they shall be made to count those that have done those righteous actions and duties which they have scoffed at, the only blessed Men. and when they shall be made to count those that have done those righteous actions and duties which they have scoffed At, the only blessed Men. cc c-crq pns32 vmb vbi vvn pc-acp vvi d cst vhb vdn d j n2 cc n2 r-crq pns32 vhb vvn p-acp, dt j j-vvn n2. (2) sermon (DIV1) 245 Image 2
1484 Yea, they shall wish their Soul in the blessed Possession of those Graces and Vertues that those whom they hated were accompanied with; Yea, they shall wish their Soul in the blessed Possession of those Graces and Virtues that those whom they hated were accompanied with; uh, pns32 vmb vvi po32 n1 p-acp dt j-vvn n1 pp-f d n2 cc n2 cst d ro-crq pns32 vvd vbdr vvn p-acp; (2) sermon (DIV1) 245 Image 2
1485 and would if they had it, give a whole World for this change, but it will not now do, it is now too late, what then shall a Man give in exchange for his Soul? and this is more than intimated in that 25 th of Matthew, named before: and would if they had it, give a Whole World for this change, but it will not now do, it is now too late, what then shall a Man give in exchange for his Soul? and this is more than intimated in that 25 that of Matthew, nam before: cc vmd cs pns32 vhd pn31, vvb dt j-jn n1 p-acp d n1, cc-acp pn31 vmb xx av vdi, pn31 vbz av av av-j, r-crq av vmb dt n1 vvb p-acp n1 p-acp po31 n1? cc d vbz av-dc cs vvn p-acp d crd dt pp-f np1, vvd a-acp: (2) sermon (DIV1) 245 Image 2
1486 for yo• find by that Text, how loth they were, or will be, to be counted for unrighteous People. for yo• find by that Text, how loath they were, or will be, to be counted for unrighteous People. p-acp n1 vvi p-acp d n1, c-crq j pns32 vbdr, cc vmb vbi, pc-acp vbi vvn p-acp j n1. (2) sermon (DIV1) 245 Image 2
1487 Lord, say they, when did we see thee an hungred, or a thirst, naked, or sick, Lord, say they, when did we see thee an hungered, or a thirst, naked, or sick, n1, vvb pns32, c-crq vdd pns12 vvi pno21 dt vvd, cc dt n1, j, cc j, (2) sermon (DIV1) 245 Image 2
1488 and did not minister unto thee. and did not minister unto thee. cc vdd xx vvi p-acp pno21. (2) sermon (DIV1) 245 Image 2
1489 Now they are not willing to be of the Number of the Wicked, though heretofore the ways of the Righteous were an abomination to them: But alas! Now they Are not willing to be of the Number of the Wicked, though heretofore the ways of the Righteous were an abomination to them: But alas! av pns32 vbr xx j pc-acp vbi pp-f dt n1 pp-f dt j, cs av dt n2 pp-f dt j vbdr dt n1 p-acp pno32: cc-acp uh! (2) sermon (DIV1) 245 Image 2
1490 they are before a just God, a just Judge, a Judge that will give every one according to their ways; they Are before a just God, a just Judge, a Judge that will give every one according to their ways; pns32 vbr p-acp dt j np1, dt j n1, dt n1 cst vmb vvi d pi vvg p-acp po32 n2; (2) sermon (DIV1) 245 Image 2
1491 therefore, Woe to the Soul of the Wicked now: Therefore, Woe to the Soul of the Wicked now: av, n1 p-acp dt n1 pp-f dt j av: (2) sermon (DIV1) 245 Image 2
1492 It shall go ill with him, for the reward of his hands shall be given him: It shall go ill with him, for the reward of his hands shall be given him: pn31 vmb vvi av-jn p-acp pno31, p-acp dt n1 pp-f po31 n2 vmb vbi vvn pno31: (2) sermon (DIV1) 245 Image 2
1493 thus therefore he is lockt up as to this, he cannot now change his vices for vertues, thus Therefore he is locked up as to this, he cannot now change his vices for Virtues, av av pns31 vbz vvn a-acp c-acp p-acp d, pns31 vmbx av vvi po31 n2 p-acp n2, (2) sermon (DIV1) 245 Image 2
1494 nor put himself or his Soul in the stead of the Soul of the saved; nor put himself or his Soul in the stead of the Soul of the saved; ccx vvd px31 cc po31 n1 p-acp dt n1 pp-f dt n1 pp-f dt vvn; (2) sermon (DIV1) 245 Image 2
1495 so that it still, and will for ever abide a question unresolved, Or what shall a Man give in exchange for his Soul? I do not doubt but that a Man's state may be such in this World, that if he had it, he would give thousands of Gold, to be as innocent and guiltless in the Judgment of the Law of the Land, so that it still, and will for ever abide a question unresolved, Or what shall a Man give in exchange for his Soul? I do not doubt but that a Man's state may be such in this World, that if he had it, he would give thousands of Gold, to be as innocent and guiltless in the Judgement of the Law of the Land, av cst pn31 av, cc vmb p-acp av vvi dt n1 j, cc r-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? pns11 vdb xx vvi cc-acp cst dt ng1 n1 vmb vbi d p-acp d n1, cst cs pns31 vhd pn31, pns31 vmd vvi crd pp-f n1, pc-acp vbi a-acp j-jn cc j p-acp dt n1 pp-f dt n1 pp-f dt n1, (2) sermon (DIV1) 245 Image 2
1496 as is the state of such, or such, heartily wishing that himself was not that he that he is: as is the state of such, or such, heartily wishing that himself was not that he that he is: c-acp vbz dt n1 pp-f d, cc d, av-j vvg d n1 vbds xx cst pns31 cst pns31 vbz: (2) sermon (DIV1) 245 Image 2
1497 how much more then will Men wish thus when they stand ready to receive the •ast, their eternal judgment, But what shall a Man give in exchange for his Soul? how much more then will Men wish thus when they stand ready to receive the •ast, their Eternal judgement, But what shall a Man give in exchange for his Soul? c-crq av-d av-dc cs vmb n2 vvb av c-crq pns32 vvb j pc-acp vvi dt n1, po32 j n1, p-acp q-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? (2) sermon (DIV1) 245 Image 2
1498 2. As they would for the Salvation of their Souls be glad to change away their Vices for the Vertues, their Sins for the good Deeds of others: 2. As they would for the Salvation of their Souls be glad to change away their Vices for the Virtues, their Sins for the good deeds of Others: crd p-acp pns32 vmd p-acp dt n1 pp-f po32 n2 vbb j pc-acp vvi av po32 n2 p-acp dt n2, po32 n2 p-acp dt j n2 pp-f n2-jn: (2) sermon (DIV1) 246 Image 2
1499 so what would they not give to change places now, or to remove from where now they are, into Paradise, into Abraham 's Bosom. so what would they not give to change places now, or to remove from where now they Are, into Paradise, into Abraham is Bosom. av q-crq vmd pns32 xx vvi pc-acp vvi n2 av, cc pc-acp vvi p-acp c-crq av pns32 vbr, p-acp n1, p-acp np1 vbz n1. (2) sermon (DIV1) 246 Image 2
1500 But neither shall this be admitted, the R•ghteous must have their inheritance to themselves; But neither shall this be admitted, the R•ghteous must have their inheritance to themselves; p-acp dx vmb d vbi vvn, dt j vmb vhi po32 n1 p-acp px32; (2) sermon (DIV1) 247 Image 2
1501 Neither, said Abraham, can they pass to us, that would come from thence: neither can they dwell in Heaven that would come from Hell. Neither, said Abraham, can they pass to us, that would come from thence: neither can they dwell in Heaven that would come from Hell. av-d, vvd np1, vmb pns32 vvi p-acp pno12, cst vmd vvi p-acp av: av-d vmb pns32 vvi p-acp n1 cst vmd vvi p-acp n1. (2) sermon (DIV1) 247 Image 2
1502 They then that have lost, or shall lose their Souls, are bound to their place, as well as to their sins. They then that have lost, or shall loose their Souls, Are bound to their place, as well as to their Sins. pns32 av cst vhb vvn, cc vmb vvi po32 n2, vbr vvn p-acp po32 n1, c-acp av c-acp p-acp po32 n2. (2) sermon (DIV1) 248 Image 2
1503 When Judas went to Hell, he went to his home, to his own place; When Judas went to Hell, he went to his home, to his own place; c-crq np1 vvd p-acp n1, pns31 vvd p-acp po31 n1-an, p-acp po31 d n1; (2) sermon (DIV1) 248 Image 2
1504 and when the Righteous go hence, they also go home to their House, to their own place; and when the Righteous go hence, they also go home to their House, to their own place; cc c-crq dt j vvi av, pns32 av vvb av-an p-acp po32 n1, p-acp po32 d n1; (2) sermon (DIV1) 248 Image 2
1505 for the Kingdom of Heaven is prepared for them. for the Kingdom of Heaven is prepared for them. p-acp dt n1 pp-f n1 vbz vvn p-acp pno32. (2) sermon (DIV1) 248 Image 2
1506 Between Heaven and Hell, there is a great gulf fixed; that is, a strong passage, there is a great gulf fixed. Between Heaven and Hell, there is a great gulf fixed; that is, a strong passage, there is a great gulf fixed. p-acp n1 cc n1, a-acp vbz dt j n1 vvn; cst vbz, dt j n1, pc-acp vbz dt j n1 vvn. (2) sermon (DIV1) 248 Image 2
1507 What this gulf is, and how impossible, they that shall lose their Souls will know to their woe; What this gulf is, and how impossible, they that shall loose their Souls will know to their woe; q-crq d n1 vbz, cc c-crq j, pns32 cst vmb vvi po32 n2 vmb vvi p-acp po32 n1; (2) sermon (DIV1) 249 Image 2
1508 because it is fixed there where it is, on purpose to keep them in their tormenting place, Because it is fixed there where it is, on purpose to keep them in their tormenting place, c-acp pn31 vbz vvn a-acp c-crq pn31 vbz, p-acp n1 pc-acp vvi pno32 p-acp po32 j-vvg n1, (2) sermon (DIV1) 249 Image 2
1509 so that they that would pass from Hell to Heaven cannot. so that they that would pass from Hell to Heaven cannot. av cst pns32 cst vmd vvi p-acp n1 p-acp n1 vmbx. (2) sermon (DIV1) 249 Image 2
1510 But I say, Would they not change places? would they not have a more comfortable House and Home for their Souls? Yes verily, the Text supposes it, But I say, Would they not change places? would they not have a more comfortable House and Home for their Souls? Yes verily, the Text supposes it, p-acp pns11 vvb, vmd pns32 xx vvi n2? vmd pns32 xx vhi dt av-dc j n1 cc n1-an p-acp po32 n2? uh av-j, dt n1 vvz pn31, (2) sermon (DIV1) 249 Image 2
1511 and the sixteenth of Luke affirms it: and the sixteenth of Lycia affirms it: cc dt ord pp-f av vvz pn31: (2) sermon (DIV1) 249 Image 2
1512 Yea, and could they purchase for their Soul a Habitation among the Righteous, would they not? Yes, they would give all the World for such a Change. Yea, and could they purchase for their Soul a Habitation among the Righteous, would they not? Yes, they would give all the World for such a Change. uh, cc vmd pns32 vvi p-acp po32 n1 dt n1 p-acp dt j, vmd pns32 xx? uh, pns32 vmd vvi d dt n1 p-acp d dt n1. (2) sermon (DIV1) 249 Image 2
1513 What shall, what shall not a Man, if he had it, if it would answer his design, give in exchange for his Soul? What shall, what shall not a Man, if he had it, if it would answer his Design, give in exchange for his Soul? q-crq vmb, q-crq vmb xx dt n1, cs pns31 vhd pn31, cs pn31 vmd vvi po31 n1, vvb p-acp n1 p-acp po31 n1? (2) sermon (DIV1) 249 Image 2
1514 3. As the Damned would change their own Vices for Vertues, and the Place where they are for that into which they shall not come; 3. As the Damned would change their own Vices for Virtues, and the Place where they Are for that into which they shall not come; crd p-acp dt j-vvn vmd vvi po32 d n2 p-acp n2, cc dt n1 c-crq pns32 vbr p-acp d p-acp r-crq pns32 vmb xx vvi; (2) sermon (DIV1) 250 Image 2
1515 so, What would they give for a change of condition? Yea, if an absolute change may not be obtained, so, What would they give for a change of condition? Yea, if an absolute change may not be obtained, av, r-crq vmd pns32 vvi p-acp dt n1 pp-f n1? uh, cs dt j n1 vmb xx vbi vvn, (2) sermon (DIV1) 250 Image 2
1516 yet what would they give for the least degree of mitigation of that torment which now they know will without any intermission be, yet what would they give for the least degree of mitigation of that torment which now they know will without any intermission be, av q-crq vmd pns32 vvi p-acp dt ds n1 pp-f n1 pp-f d n1 r-crq av pns32 vvb n1 p-acp d n1 vbi, (2) sermon (DIV1) 250 Image 2
1517 and that for ever and ever. and that for ever and ever. cc cst p-acp av cc av. (2) sermon (DIV1) 250 Image 2
1518 Tribulation, and anguish, indignation and wrath, the gnawing Worm, and everlasting destruction from the Presence of the Lord, Tribulation, and anguish, Indignation and wrath, the gnawing Worm, and everlasting destruction from the Presence of the Lord, n1, cc n1, n1 cc n1, dt j-vvg n1, cc j n1 p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 250 Image 2
1519 and from the Glory of his Power, cannot be born but with great horror and grief, no marvel then if these poor Creatures would for ease for their Souls be glad to change their Conditions; Change! and from the Glory of his Power, cannot be born but with great horror and grief, no marvel then if these poor Creatures would for ease for their Souls be glad to change their Conditions; Change! cc p-acp dt n1 pp-f po31 n1, vmbx vbi vvn cc-acp p-acp j n1 cc n1, dx n1 av cs d j n2 vmd p-acp n1 p-acp po32 n2 vbb j pc-acp vvi po32 n2; n1! (2) sermon (DIV1) 250 Image 2
1520 with whom? with an Angel, with a Saint, Ay, with a Dog or a Toad; with whom? with an Angel, with a Saint, Ay, with a Dog or a Toad; p-acp qo-crq? p-acp dt n1, p-acp dt n1, uh, p-acp dt n1 cc dt n1; (2) sermon (DIV1) 250 Image 2
1521 for they mourn not, they weep not, nor do they bear indignation of wrath, they are as if they had not been; for they mourn not, they weep not, nor do they bear Indignation of wrath, they Are as if they had not been; c-acp pns32 vvb xx, pns32 vvb xx, ccx vdb pns32 vvi n1 pp-f n1, pns32 vbr a-acp cs pns32 vhd xx vbn; (2) sermon (DIV1) 250 Image 2
1522 only the sinful ▪ Soul abides in its Sins, in the Place designed for lost Soul, only the sinful ▪ Soul abides in its Sins, in the Place designed for lost Soul, av-j dt j ▪ n1 vvz p-acp po31 n2, p-acp dt n1 vvn p-acp j-vvn n1, (2) sermon (DIV1) 250 Image 2
1523 and in the Condition that Wrath and Indignation for Sin and Transgression hath decreed them to abide for ever. and in the Condition that Wrath and Indignation for since and Transgression hath decreed them to abide for ever. cc p-acp dt n1 cst n1 cc n1 p-acp n1 cc n1 vhz vvn pno32 pc-acp vvi p-acp av. (2) sermon (DIV1) 250 Image 2
1524 And this brings me to the Conclusion, which is, That seeing the ungodly do seek good things too late: And this brings me to the Conclusion, which is, That seeing the ungodly do seek good things too late: cc d vvz pno11 p-acp dt n1, r-crq vbz, cst vvg dt j vdb vvi j n2 av av-j: (2) sermon (DIV1) 250 Image 2
1525 therefore notwithstanding their seeking, they must still abide in their place, their sins, and their torment: Therefore notwithstanding their seeking, they must still abide in their place, their Sins, and their torment: av p-acp po32 vvg, pns32 vmb av vvi p-acp po32 n1, po32 n2, cc po32 n1: (2) sermon (DIV1) 250 Image 2
1526 For what can a Man give in exchange for his Soul? Therefore God saith, that they there must still abide and dwell, no exchange can be made, This shall they have of mine hand, they shall lye down in sorrow; For what can a Man give in exchange for his Soul? Therefore God Says, that they there must still abide and dwell, no exchange can be made, This shall they have of mine hand, they shall lie down in sorrow; c-acp q-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? av np1 vvz, cst pns32 a-acp vmb av vvi cc vvi, dx n1 vmb vbb vvn, d vmb pns32 vhb pp-f po11 n1, pns32 vmb vvi a-acp p-acp n1; (2) sermon (DIV1) 250 Image 2
1527 they shall lie down in it, they shall make their Bed there, there they shall lie. they shall lie down in it, they shall make their Bed there, there they shall lie. pns32 vmb vvi a-acp p-acp pn31, pns32 vmb vvi po32 n1 a-acp, a-acp pns32 vmb vvi. (2) sermon (DIV1) 250 Image 2
1528 And this is the bitter Pill that they must swallow down at last, for after all their tears, their sorrows, their mournings, their repentings, their wishings and wouldings, And this is the bitter Pill that they must swallow down At last, for After all their tears, their sorrows, their mournings, their repentings, their wishings and wouldings, cc d vbz dt j n1 cst pns32 vmb vvi a-acp p-acp ord, c-acp p-acp d po32 n2, po32 n2, po32 n2, po32 n2-vvg, po32 n2-vvg cc n2-vvg, (2) sermon (DIV1) 250 Image 2
1529 and all their inventings, and desires to change their state for a better; they must lie down in sorrow. and all their inventings, and Desires to change their state for a better; they must lie down in sorrow. cc d po32 n2-vvg, cc vvz pc-acp vvi po32 n1 p-acp dt jc; pns32 vmb vvi a-acp p-acp n1. (2) sermon (DIV1) 250 Image 2
1530 The poor condemned Man that is upon the Ladder or Scaffold, has, if one knew them, many a long wish and long desire that he might come down again alive, The poor condemned Man that is upon the Ladder or Scaffold, has, if one knew them, many a long wish and long desire that he might come down again alive, dt j j-vvn n1 cst vbz p-acp dt n1 cc n1, vhz, cs pi vvd pno32, d dt j n1 cc j n1 cst pns31 vmd vvi a-acp av j, (2) sermon (DIV1) 250 Image 2
1531 or that his condition was as one of the Spectators that are not condemned, and brought thither to be executed as he: or that his condition was as one of the Spectators that Are not condemned, and brought thither to be executed as he: cc cst po31 n1 vbds p-acp crd pp-f dt n2 cst vbr xx vvn, cc vvd av pc-acp vbi vvn c-acp pns31: (2) sermon (DIV1) 250 Image 2
1532 how carefully also doth he look with his failing eyes, to see if some comes not from the King with a Pardon for him, all the while endeavouring to fumble away, how carefully also does he look with his failing eyes, to see if Some comes not from the King with a Pardon for him, all the while endeavouring to fumble away, c-crq av-j av vdz pns31 vvi p-acp po31 j-vvg n2, pc-acp vvi cs d vvz xx p-acp dt n1 p-acp dt n1 p-acp pno31, d dt n1 vvg pc-acp vvi av, (2) sermon (DIV1) 250 Image 2
1533 as well as he can, and to prolong the minute of his execution: but at last, when he has looked, when he has wished, when he has desired, as well as he can, and to prolong the minute of his execution: but At last, when he has looked, when he has wished, when he has desired, c-acp av c-acp pns31 vmb, cc pc-acp vvi dt n1 pp-f po31 n1: cc-acp p-acp ord, c-crq pns31 vhz vvn, c-crq pns31 vhz vvn, c-crq pns31 vhz vvn, (2) sermon (DIV1) 250 Image 2
1534 and done whatever he can, the blow with the Ax, or turn with the Ladder, is his lot, and done whatever he can, the blow with the Ax, or turn with the Ladder, is his lot, cc vdn r-crq pns31 vmb, dt n1 p-acp dt n1, cc vvi p-acp dt n1, vbz po31 n1, (2) sermon (DIV1) 250 Image 2
1535 so he goes off the Scaffold, so he goes from among Men: so he Goes off the Scaffold, so he Goes from among Men: av pns31 vvz a-acp dt n1, av pns31 vvz p-acp p-acp n2: (2) sermon (DIV1) 250 Image 2
1536 And thus it will be with those that we have under consideration, when all comes to all, And thus it will be with those that we have under consideration, when all comes to all, cc av pn31 vmb vbi p-acp d cst pns12 vhb p-acp n1, c-crq d vvz p-acp d, (2) sermon (DIV1) 250 Image 2
1537 and they have said, and wished, and done what they can, the Judgment must not be reversed, they must lie down in sorrow. and they have said, and wished, and done what they can, the Judgement must not be reversed, they must lie down in sorrow. cc pns32 vhb vvn, cc vvd, cc vdn r-crq pns32 vmb, dt n1 vmb xx vbi vvn, pns32 vmb vvi a-acp p-acp n1. (2) sermon (DIV1) 250 Image 2
1538 They must, or shall lie down. They must, or shall lie down. pns32 vmb, cc vmb vvi a-acp. (2) sermon (DIV1) 251 Image 2
1539 Of old, when a Man was to be chastized for his fault, he was to lie down to receive his stripes: Of old, when a Man was to be Chastised for his fault, he was to lie down to receive his stripes: pp-f j, c-crq dt n1 vbds pc-acp vbi vvn p-acp po31 n1, pns31 vbds pc-acp vvi a-acp pc-acp vvi po31 n2: (2) sermon (DIV1) 251 Image 2
1540 so here, saith the Lord, they shall lie down, And it shall be if the wicked Man be worthy to be beaten, the Judge shall cause him to lie down, so Here, Says the Lord, they shall lie down, And it shall be if the wicked Man be worthy to be beaten, the Judge shall cause him to lie down, av av, vvz dt n1, pns32 vmb vvi a-acp, cc pn31 vmb vbi cs dt j n1 vbb j pc-acp vbi vvn, dt n1 vmb vvi pno31 pc-acp vvi a-acp, (2) sermon (DIV1) 251 Image 2
1541 and to be beaten before his Face. and to be beaten before his Face. cc pc-acp vbi vvn p-acp po31 n1. (2) sermon (DIV1) 251 Image 2
1542 And this lying down was to be his lot, after he had pleaded for himself what he could, And this lying down was to be his lot, After he had pleaded for himself what he could, cc d vvg a-acp vbds pc-acp vbi po31 n1, c-acp pns31 vhd vvn p-acp px31 r-crq pns31 vmd, (2) sermon (DIV1) 251 Image 2
1543 and the Judge shall cause him to be beaten before his face, while he is present to behold the execution of judgment; and the Judge shall cause him to be beaten before his face, while he is present to behold the execution of judgement; cc dt n1 vmb vvi pno31 pc-acp vbi vvn p-acp po31 n1, cs pns31 vbz j pc-acp vvi dt n1 pp-f n1; (2) sermon (DIV1) 251 Image 2
1544 and thus it shall be at the End of the World: and thus it shall be At the End of the World: cc av pn31 vmb vbi p-acp dt vvb pp-f dt n1: (2) sermon (DIV1) 251 Image 2
1545 the wicked shall lie down and shall be beaten with many stripes in the presence of Christ, and in the presence of the holy Angels. the wicked shall lie down and shall be beaten with many stripes in the presence of christ, and in the presence of the holy Angels. dt j vmb vvi a-acp cc vmb vbi vvn p-acp d n2 p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f dt j n2. (2) sermon (DIV1) 251 Image 2
1546 For there will be his presence not only at the tryal as judge, but to see execution done, For there will be his presence not only At the trial as judge, but to see execution done, p-acp a-acp vmb vbi po31 n1 xx av-j p-acp dt n1 p-acp n1, cc-acp pc-acp vvi n1 vdn, (2) sermon (DIV1) 251 Image 2
1547 nay to do it himself, by the pouring out like a River, his Wrath as burning Brimstone upon the Soul of the lost and cast-away Sinner. He shall lie down; nay to do it himself, by the pouring out like a River, his Wrath as burning Brimstone upon the Soul of the lost and castaway Sinner. He shall lie down; uh-x p-acp vdi pn31 px31, p-acp dt vvg av av-j dt n1, po31 n1 p-acp j-vvg n1 p-acp dt n1 pp-f dt j-vvn cc n1 n1. pns31 vmb vvi a-acp; (2) sermon (DIV1) 251 Image 2
1548 These words imply, that at last the damned Soul shall submit; These words imply, that At last the damned Soul shall submit; d n2 vvb, cst p-acp ord dt j-vvn n1 vmb vvi; (2) sermon (DIV1) 252 Image 2
1549 for to lie down, is an act that signifies submission, especially to lie dow• to be beaten. for to lie down, is an act that signifies submission, especially to lie dow• to be beaten. c-acp pc-acp vvi a-acp, vbz dt n1 cst vvz n1, av-j pc-acp vvi n1 pc-acp vbi vvn. (2) sermon (DIV1) 252 Image 2
1550 The wicked shall be silent in darkness ▪ When the Malefactor has said and wished all that he can, The wicked shall be silent in darkness ▪ When the Malefactor has said and wished all that he can, dt j vmb vbi j p-acp n1 ▪ c-crq dt n1 vhz vvn cc vvd d cst pns31 vmb, (2) sermon (DIV1) 252 Image 2
1551 yet at last he submits, is silent, and as it were, helps to put his Head into the Halter, yet At last he submits, is silent, and as it were, helps to put his Head into the Halter, av p-acp ord pns31 vvz, vbz j, cc c-acp pn31 vbdr, vvz pc-acp vvi po31 n1 p-acp dt n1, (2) sermon (DIV1) 252 Image 2
1552 or doth lay down his Neck upon the Block: So here it is said of the damned, They shall lie down in sorrow; or does lay down his Neck upon the Block: So Here it is said of the damned, They shall lie down in sorrow; cc vdz vvi a-acp po31 n1 p-acp dt n1: av av pn31 vbz vvn pp-f dt j-vvn, pns32 vmb vvi a-acp p-acp n1; (2) sermon (DIV1) 252 Image 2
1553 there is also a place that saith, These shall go away into everlasting punishment: To go, to go to punishment, is also an act of submission: there is also a place that Says, These shall go away into everlasting punishment: To go, to go to punishment, is also an act of submission: a-acp vbz av dt n1 cst vvz, d vmb vvi av p-acp j n1: pc-acp vvi, pc-acp vvi p-acp n1, vbz av dt n1 pp-f n1: (2) sermon (DIV1) 252 Image 2
1554 Now submission to punishment, doth, or should flow from full conviction of the merit of punishment; Now submission to punishment, does, or should flow from full conviction of the merit of punishment; av n1 p-acp n1, vdz, cc vmd vvi p-acp j n1 pp-f dt n1 pp-f n1; (2) sermon (DIV1) 252 Image 2
1555 and I think it is so to be understood here: and I think it is so to be understood Here: cc pns11 vvb pn31 vbz av pc-acp vbi vvn av: (2) sermon (DIV1) 252 Image 2
1556 For every Mouth shall be stopt, and all the World (of Soul-losers) become guilty before God. Every Mouth shall be stopt, not at the beginning of the Judgment, For every Mouth shall be stopped, and all the World (of Soul-losers) become guilty before God. Every Mouth shall be stopped, not At the beginning of the Judgement, p-acp d n1 vmb vbi vvn, cc d dt n1 (pp-f n2) vvb j p-acp np1. d n1 vmb vbi vvn, xx p-acp dt n-vvg pp-f dt n1, (2) sermon (DIV1) 252 Image 2
1557 for then they plead and pray, and also object against the Judge; for then they plead and pray, and also Object against the Judge; c-acp cs pns32 vvb cc vvb, cc av n1 p-acp dt n1; (2) sermon (DIV1) 252 Image 2
1558 but at the End, after that by a judicial Proceeding, he shall have justified against them his sayings, but At the End, After that by a judicial Proceeding, he shall have justified against them his sayings, cc-acp p-acp dt vvb, c-acp cst p-acp dt j vvg, pns31 vmb vhi vvn p-acp pno32 po31 n2-vvg, (2) sermon (DIV1) 252 Image 2
1559 and have overcome these his Judges, then they shall submit, and also lie down in sorrow: yea, they shall go away 〈 ◊ 〉 their punishment, and have overcome these his Judges, then they shall submit, and also lie down in sorrow: yea, they shall go away 〈 ◊ 〉 their punishment, cc vhb vvn d po31 n2, cs pns32 vmb vvi, cc av vvb a-acp p-acp n1: uh, pns32 vmb vvi av 〈 sy 〉 po32 n1, (2) sermon (DIV1) 252 Image 2
1560 as those who know they deserve 〈 ◊ 〉; Yea, they shall go away with silence. Now, as those who know they deserve 〈 ◊ 〉; Yea, they shall go away with silence. Now, c-acp d r-crq vvb pns32 vvb 〈 sy 〉; uh, pns32 vmb vvi av p-acp n1. av, (2) sermon (DIV1) 252 Image 2
1561 How they shall behave themselves in Hell (I will •ot here dispute) whether in a way of rage and blasphemy, How they shall behave themselves in Hell (I will •ot Here dispute) whither in a Way of rage and blasphemy, c-crq pns32 vmb vvi px32 p-acp n1 (pns11 vmb vvi av vvi) cs p-acp dt n1 pp-f n1 cc n1, (2) sermon (DIV1) 253 Image 2
1562 and in rending and tearing of the name and just actions of God towards them, or whether by way of submission there: and in rending and tearing of the name and just actions of God towards them, or whither by Way of submission there: cc p-acp vvg cc vvg pp-f dt n1 cc j n2 pp-f np1 p-acp pno32, cc cs p-acp n1 pp-f n1 a-acp: (2) sermon (DIV1) 253 Image 2
1563 I say, though this is none of this task, yet a word or two if you please. I say, though this is none of this task, yet a word or two if you please. pns11 vvb, cs d vbz pix pp-f d n1, av dt n1 cc crd cs pn22 vvb. (2) sermon (DIV1) 253 Image 2
1564 Doubtless they will not be mute there; they will •ry, and wail, and gnash their teeth, and perhaps too sometimes at God, Doubtless they will not be mute there; they will •ry, and wail, and gnash their teeth, and perhaps too sometime At God, av-j pns32 vmb xx vbi j-jn a-acp; pns32 vmb vvi, cc vvi, cc vvi po32 n2, cc av av av p-acp np1, (2) sermon (DIV1) 254 Image 2
1565 but I do not think but that the ••tice that they have deserved, and the equal admi•istration of it upon them, will for the most part prevail with them to rend and tear themselves, to acquit and justifie God, but I do not think but that the ••tice that they have deserved, and the equal admi•istration of it upon them, will for the most part prevail with them to rend and tear themselves, to acquit and justify God, cc-acp pns11 vdb xx vvi cc-acp cst dt n1 cst pns32 vhb vvn, cc dt j-jn n1 pp-f pn31 p-acp pno32, vmb p-acp dt av-ds n1 vvi p-acp pno32 pc-acp vvi cc vvi px32, pc-acp vvi cc vvi np1, (2) sermon (DIV1) 254 Image 2
1566 and to add fuel to their fire, by concluding themselves in all the fault, and that they have sufficiently merited this just damnation; and to add fuel to their fire, by concluding themselves in all the fault, and that they have sufficiently merited this just damnation; cc pc-acp vvi n1 p-acp po32 n1, p-acp vvg px32 p-acp d dt n1, cc cst pns32 vhb av-j vvn d j n1; (2) sermon (DIV1) 254 Image 2
1567 for it would seem strange to me, that just judgment among Men shall terminate in this issue, for it would seem strange to me, that just judgement among Men shall terminate in this issue, p-acp pn31 vmd vvi j p-acp pno11, cst j n1 p-acp n2 vmb vvi p-acp d n1, (2) sermon (DIV1) 254 Image 2
1568 if God should not justifie himself in the Conscience of all the damned. if God should not justify himself in the Conscience of all the damned. cs np1 vmd xx vvi px31 p-acp dt n1 pp-f d dt j-vvn. (2) sermon (DIV1) 254 Image 2
1569 But as here on Earth, so he will let them know, that go to Hell, that he hath not done without a Cause, a sufficient Cause, all that he hath done 〈 ◊ 〉 damning of them. But as Here on Earth, so he will let them know, that go to Hell, that he hath not done without a Cause, a sufficient Cause, all that he hath done 〈 ◊ 〉 damning of them. cc-acp c-acp av p-acp n1, av pns31 vmb vvi pno32 vvi, cst vvb p-acp n1, cst pns31 vhz xx vdn p-acp dt n1, dt j n1, d cst pns31 vhz vdn 〈 sy 〉 vvg pp-f pno32. (2) sermon (DIV1) 254 Image 2
1570 I come now to make some Use and Application of the whole. And I come now to make Some Use and Application of the Whole. And pns11 vvb av pc-acp vvi d n1 cc n1 pp-f dt j-jn. cc (2) sermon (DIV1) 255 Image 2
1571 1. If the Soul be so excellent a thing, as we have made it appear to be, 1. If the Soul be so excellent a thing, as we have made it appear to be, crd cs dt n1 vbb av j dt n1, c-acp pns12 vhb vvn pn31 vvi pc-acp vbi, (2) sermon (DIV1) 256 Image 2
1572 and if the Loss thereof be so great a Loss; and if the Loss thereof be so great a Loss; cc cs dt n1 av vbi av j dt n1; (2) sermon (DIV1) 256 Image 2
1573 then here you may see who they are that are those extravagant ones, I mean those that are such in the highest degree. then Here you may see who they Are that Are those extravagant ones, I mean those that Are such in the highest degree. av av pn22 vmb vvi r-crq pns32 vbr d vbr d j pi2, pns11 vvb d cst vbr d p-acp dt js n1. (2) sermon (DIV1) 256 Image 2
1574 Solomon tells us of a great Waster, and saith also, that he that is slothful in his business, is Brother to such an one. Solomon tells us of a great Waster, and Says also, that he that is slothful in his business, is Brother to such an one. np1 vvz pno12 pp-f dt j n1, cc vvz av, cst pns31 cst vbz j p-acp po31 n1, vbz n1 p-acp d dt crd. (2) sermon (DIV1) 256 Image 2
1575 Who Solomon had his eye upon, or who it was that he counted so great a Waster, I cannot tell ▪ but I will challenge all the World to shew me one, that for wasting and destroying, may be compared to him, that for the lusts and pleasures of this life will hazzard the Los• of his Soul. Many Men will be so profuse, Who Solomon had his eye upon, or who it was that he counted so great a Waster, I cannot tell ▪ but I will challenge all the World to show me one, that for wasting and destroying, may be compared to him, that for the Lustiest and pleasures of this life will hazard the Los• of his Soul. Many Men will be so profuse, r-crq np1 vhd po31 n1 p-acp, cc r-crq pn31 vbds cst pns31 vvn av j dt n1, pns11 vmbx vvi ▪ cc-acp pns11 vmb vvi d dt n1 pc-acp vvi pno11 pi, cst p-acp vvg cc vvg, vmb vbi vvn p-acp pno31, cst p-acp dt n2 cc n2 pp-f d n1 vmb vvi dt np1 pp-f po31 n1 av-d n2 vmb vbi av j, (2) sermon (DIV1) 256 Image 2
1576 and will spend at that prodigal rate, that they will bring a thousand pound a year to five hundred, and will spend At that prodigal rate, that they will bring a thousand pound a year to five hundred, cc vmb vvi p-acp d j-jn n1, cst pns32 vmb vvi dt crd n1 dt n1 p-acp crd crd, (2) sermon (DIV1) 256 Image 2
1577 and five hundred to fifty, and some also will bring that fifty to less than nine pence; and five hundred to fifty, and Some also will bring that fifty to less than nine pence; cc crd crd p-acp crd, cc d av vmb vvi d crd p-acp av-dc cs crd n2; (2) sermon (DIV1) 256 Image 2
1578 but what is this to him that shall never leave losing until he has lost his Soul? I have heard of some who would throw away a Farm, a good Estate upon the trundling of one single Bow•. But what is this to the casting away the Soul? I say what is this to the Loss of the Soul, but what is this to him that shall never leave losing until he has lost his Soul? I have herd of Some who would throw away a Farm, a good Estate upon the trundling of one single Bow•. But what is this to the casting away the Soul? I say what is this to the Loss of the Soul, cc-acp q-crq vbz d p-acp pno31 cst vmb av-x vvi vvg c-acp pns31 vhz vvn po31 n1? pns11 vhb vvn pp-f d r-crq vmd vvi av dt n1, dt j n1 p-acp dt j-vvg pp-f crd j np1. cc-acp q-crq vbz d p-acp dt vvg av dt n1? pns11 vvb q-crq vbz d p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 256 Image 2
1579 and that for less than the trundling of a Bowl. Nothing can for badness be compared to sin, it is the vile thing, it cannot have a worse Name than its own: and that for less than the trundling of a Bowl. Nothing can for badness be compared to since, it is the vile thing, it cannot have a Worse Name than its own: cc cst p-acp dc cs dt j-vvg pp-f dt n1. np1 vmb p-acp n1 vbb vvn p-acp n1, pn31 vbz dt j n1, pn31 vmbx vhi dt jc n1 cs po31 d: (2) sermon (DIV1) 256 Image 2
1580 it is worse than the vilest Man, than the vilest of Beasts: it is Worse than the Vilest Man, than the Vilest of Beasts: pn31 vbz jc cs dt js n1, cs dt js pp-f n2: (2) sermon (DIV1) 256 Image 2
1581 yea, sin is worse than the Devil himself, for it is sin, and sin only that hath made the Devils Devils: yea, since is Worse than the devil himself, for it is since, and since only that hath made the Devils Devils: uh, n1 vbz jc cs dt n1 px31, c-acp pn31 vbz n1, cc n1 av-j cst vhz vvn dt ng1 n2: (2) sermon (DIV1) 256 Image 2
1582 and yet for this, for this vile, this abominable thing, some Men, yea, most Men will venture the Loss of their Soul: and yet for this, for this vile, this abominable thing, Some Men, yea, most Men will venture the Loss of their Soul: cc av p-acp d, c-acp d j, d j n1, d n2, uh, av-ds n2 vmb vvi dt n1 pp-f po32 n1: (2) sermon (DIV1) 256 Image 2
1583 yea, they will mortgage, pawn, and set their Souls to sale for it: yea, they will mortgage, pawn, and Set their Souls to sale for it: uh, pns32 vmb vvi, n1, cc vvi po32 n2 p-acp n1 p-acp pn31: (2) sermon (DIV1) 256 Image 2
1584 Is not this a great Waster? doth not this Man deserve to be ranked among the extravagant ones? What think you of him who when he tempted the Wench to uncleanness, said to her, If thou wilt venture thy Body, I'le venture my Soul? was not here like to be a fine bargain think you? or was not this Man like to be a gainer by so doing? This is he that prizes sin at a higher rate than he doth his immortal Soul; Is not this a great Waster? does not this Man deserve to be ranked among the extravagant ones? What think you of him who when he tempted the Wench to uncleanness, said to her, If thou wilt venture thy Body, I'll venture my Soul? was not Here like to be a fine bargain think you? or was not this Man like to be a gainer by so doing? This is he that prizes since At a higher rate than he does his immortal Soul; vbz xx d dt j n1? vdz xx d n1 vvi pc-acp vbi vvn p-acp dt j pi2? q-crq vvb pn22 pp-f pno31 r-crq c-crq pns31 vvd dt n1 p-acp n1, vvd p-acp pno31, cs pns21 vm2 vvi po21 n1, pns11|vmb vvi po11 n1? vbds xx av av-j pc-acp vbi dt j n1 vvb pn22? cc vbds xx d n1 av-j pc-acp vbi dt n1 p-acp av vdg? d vbz pns31 cst vvz n1 p-acp dt jc n1 cs pns31 vdz po31 j n1; (2) sermon (DIV1) 256 Image 2
1585 yea, this is he that esteems a quarter of an hours pleasure, more than he fears everlasting damnation: yea, this is he that esteems a quarter of an hours pleasure, more than he fears everlasting damnation: uh, d vbz pns31 cst vvz dt n1 pp-f dt ng1 n1, av-dc cs pns31 vvz j n1: (2) sermon (DIV1) 256 Image 2
1586 What shall I say? this Man is minded to give more to be damned, than God requires he should give to be saved; What shall I say? this Man is minded to give more to be damned, than God requires he should give to be saved; q-crq vmb pns11 vvi? d n1 vbz vvn pc-acp vvi av-dc pc-acp vbi vvn, cs np1 vvz pns31 vmd vvi pc-acp vbi vvn; (2) sermon (DIV1) 256 Image 2
1587 is not this an extravagant one? Be astonished O ye Heavens at this, and be ye horribly afraid! is not this an extravagant one? Be astonished Oh you Heavens At this, and be you horribly afraid! vbz xx d dt j pi? vbb vvn uh pn22 n2 p-acp d, cc vbb pn22 av-j j! (2) sermon (DIV1) 256 Image 2
1588 Yea, let all the Angels stand amazed at the unaccountable prodigality of such an one. Object. 1. But some may say, I cannot believe that God will be so severe, Yea, let all the Angels stand amazed At the unaccountable prodigality of such an one. Object. 1. But Some may say, I cannot believe that God will be so severe, uh, vvb d dt n2 vvb vvn p-acp dt j n1 pp-f d dt crd. n1. crd p-acp d vmb vvi, pns11 vmbx vvi cst np1 vmb vbi av j, (2) sermon (DIV1) 256 Image 2
1589 as to cast away into Hell fire an immortal Soul for a little sin. as to cast away into Hell fire an immortal Soul for a little since. c-acp pc-acp vvi av p-acp n1 n1 dt j n1 p-acp dt j n1. (2) sermon (DIV1) 257 Image 2
1590 Answ. I know thou canst not believe it, for if •hou couldest, thou wouldest sooner eat fire, than ••n this hazzard; Answer I know thou Canst not believe it, for if •hou Couldst, thou Wouldst sooner eat fire, than ••n this hazard; np1 pns11 vvb pns21 vm2 xx vvi pn31, c-acp cs vv2 vmd2, pns21 vmd2 av-c vvi n1, cs av d vvi; (2) sermon (DIV1) 258 Image 2
1591 and hence all they that go down •o the Lake of Fire are called the Vnbelievers: and the Lord shall cut thee (that makest this Objection) asunder, and shall appoint thee thy portion with such, and hence all they that go down •o the Lake of Fire Are called the Unbelievers: and the Lord shall Cut thee (that Makest this Objection) asunder, and shall appoint thee thy portion with such, cc av d pns32 cst vvb a-acp av dt n1 pp-f n1 vbr vvn dt n2: cc dt n1 vmb vvi pno21 (cst vv2 d n1) av, cc vmb vvi pno21 po21 n1 p-acp d, (2) sermon (DIV1) 258 Image 2
1592 except thou believe the Gospel and repent. except thou believe the Gospel and Repent. c-acp pns21 vvb dt n1 cc vvi. (2) sermon (DIV1) 258 Image 2
1593 Object. 2. But surely, though God should be so angry at the beginning, it cannot in time, Object. 2. But surely, though God should be so angry At the beginning, it cannot in time, n1. crd p-acp av-j, cs np1 vmd vbi av j p-acp dt n1, pn31 vmbx p-acp n1, (2) sermon (DIV1) 259 Image 2
1594 but grieve him to see and hear Souls roaring in Hell, and that for a little sin. but grieve him to see and hear Souls roaring in Hell, and that for a little since. cc-acp vvb pno31 pc-acp vvi cc vvi n2 vvg p-acp n1, cc cst p-acp dt j n1. (2) sermon (DIV1) 259 Image 2
1595 Answer. Whatsoever God doth, it abideth for ever: he doth nothing in a passion, or in an angry •it; Answer. Whatsoever God does, it Abideth for ever: he does nothing in a passion, or in an angry •it; n1. r-crq np1 vdz, pn31 vvz p-acp av: pns31 vdz pix p-acp dt n1, cc p-acp dt j n1; (2) sermon (DIV1) 260 Image 2
1596 he proc•edeth with Sinners by the most perfect Rules of Justice, wherefore it would be injustice, to deliver them whom the Law condemneth: he proc•edeth with Sinners by the most perfect Rules of justice, Wherefore it would be injustice, to deliver them whom the Law Condemneth: pns31 vvz p-acp n2 p-acp dt av-ds j n2 pp-f n1, c-crq pn31 vmd vbi n1, pc-acp vvi pno32 r-crq dt n1 vvz: (2) sermon (DIV1) 260 Image 2
1597 yea, he •ould falsify his word, if after a time he should deliver them from Hell, concerning whom he hath solemnly testified, that they shall be there for ever. yea, he •ould falsify his word, if After a time he should deliver them from Hell, Concerning whom he hath solemnly testified, that they shall be there for ever. uh, pns31 vmd vvi po31 n1, cs p-acp dt n1 pns31 vmd vvi pno32 p-acp n1, vvg r-crq pns31 vhz av-j vvn, cst pns32 vmb vbi a-acp p-acp av. (2) sermon (DIV1) 260 Image 2
1598 Obj. 3. O but, as he is just, so he is merciful, and mercy is pitiful, Object 3. O but, as he is just, so he is merciful, and mercy is pitiful, np1 crd sy p-acp, c-acp pns31 vbz j, av pns31 vbz j, cc n1 vbz j, (2) sermon (DIV1) 261 Image 2
1599 and very compassionate to the afflicted. Answ. O but mercy abused, becomes most fearful in tormenting: and very compassionate to the afflicted. Answer Oh but mercy abused, becomes most fearful in tormenting: cc av j p-acp dt j-vvn. np1 uh p-acp n1 vvn, vvz ds j p-acp vvg: (2) sermon (DIV1) 261 Image 2
1600 did you never read that the Lamb turned Lyon, and that the World will tremble at the Wrath of the Lamb, and be afflicted more at the thoughts of that, did you never read that the Lamb turned lion, and that the World will tremble At the Wrath of the Lamb, and be afflicted more At the thoughts of that, vdd pn22 av-x vvi cst dt n1 vvd n1, cc d dt n1 vmb vvi p-acp dt n1 pp-f dt n1, cc vbi vvn n1 p-acp dt n2 pp-f d, (2) sermon (DIV1) 262 Image 2
1601 than at th• thoughts of any thing that shall happen to them in the day, when God shall call them to an account for their sins? than At th• thoughts of any thing that shall happen to them in the day, when God shall call them to an account for their Sins? cs p-acp n1 n2 pp-f d n1 cst vmb vvi p-acp pno32 p-acp dt n1, c-crq np1 vmb vvi pno32 p-acp dt n1 p-acp po32 n2? (2) sermon (DIV1) 262 Image 2
1602 The time of mercy will be then past, for now is that acceptable time, behold now is the day of salvation: The time of mercy will be then past, for now is that acceptable time, behold now is the day of salvation: dt n1 pp-f n1 vmb vbi av j, c-acp av vbz d j n1, vvb av vbz dt n1 pp-f n1: (2) sermon (DIV1) 263 Image 2
1603 The Gate of mercy will then be shut, and must not be opened again, for now is that Gate open, now it is open for a Door of hope. The Gate of mercy will then be shut, and must not be opened again, for now is that Gate open, now it is open for a Door of hope. dt n1 pp-f n1 vmb av vbi vvn, cc vmb xx vbi vvn av, c-acp av vbz d n1 j, av pn31 vbz j p-acp dt n1 pp-f n1. (2) sermon (DIV1) 263 Image 2
1604 The time of shewing pity and compassion will then be at an end: The time of showing pity and compassion will then be At an end: dt n1 pp-f vvg n1 cc n1 vmb av vbi p-acp dt n1: (2) sermon (DIV1) 264 Image 2
1605 for that as to acting towards Sinne•• will last but till the Glass of the World is run, an• when that day is past, mark what God saith, shall follow, I will laugh at your calamity, I will m•c• when your fear cometh; for that as to acting towards Sinne•• will last but till the Glass of the World is run, an• when that day is past, mark what God Says, shall follow, I will laugh At your calamity, I will m•c• when your Fear comes; c-acp d c-acp p-acp vvg p-acp np1 vmb ord cc-acp p-acp dt n1 pp-f dt n1 vbz vvn, n1 c-crq d n1 vbz j, vvb r-crq np1 vvz, vmb vvi, pns11 vmb vvb p-acp po22 n1, pns11 vmb n1 c-crq po22 n1 vvz; (2) sermon (DIV1) 264 Image 2
1606 when your fear cometh as desolation, and your destruction cometh like a Whirlwind, when distress and anguish cometh upon you. when your Fear comes as desolation, and your destruction comes like a Whirlwind, when distress and anguish comes upon you. c-crq po22 n1 vvz p-acp n1, cc po22 n1 vvz av-j dt n1, c-crq n1 cc n1 vvz p-acp pn22. (2) sermon (DIV1) 264 Image 2
1607 Mark you how many pinching expressions the Lord Jesus Christ doth threaten the refusing Sinner with, refuseth him now. Mark you how many pinching expressions the Lord jesus christ does threaten the refusing Sinner with, Refuseth him now. vvb pn22 c-crq d j-vvg n2 dt n1 np1 np1 vdz vvi dt vvg n1 p-acp, vvz pno31 av. (2) sermon (DIV1) 265 Image 2
1608 I will laugh at him ▪ I will mock at him ▪ But when Lord wilt thou laugh at, I will laugh At him ▪ I will mock At him ▪ But when Lord wilt thou laugh At, pns11 vmb vvi p-acp pno31 ▪ pns11 vmb vvi p-acp pno31 ▪ cc-acp q-crq n1 vm2 pns21 vvi p-acp, (2) sermon (DIV1) 265 Image 2
1609 and mock at the impenitent? The answer is, I will laugh at their calamities, and mock At the impenitent? The answer is, I will laugh At their calamities, cc vvi p-acp dt j? dt n1 vbz, pns11 vmb vvi p-acp po32 n2, (2) sermon (DIV1) 265 Image 2
1610 and mock when their fear cometh, when their fear cometh as desolation, and their destruction like a Whirl-wind, and mock when their Fear comes, when their Fear comes as desolation, and their destruction like a Whirlwind, cc vvb c-crq po32 n1 vvz, c-crq po32 n1 vvz p-acp n1, cc po32 n1 av-j dt n1, (2) sermon (DIV1) 265 Image 2
1611 when distress and anguish cometh upon them. when distress and anguish comes upon them. c-crq n1 cc n1 vvz p-acp pno32. (2) sermon (DIV1) 265 Image 2
1612 Obj. 4. But if God Almighty be at this point, and there be no moving of him to mercy at that day: Object 4. But if God Almighty be At this point, and there be no moving of him to mercy At that day: np1 crd p-acp cs np1 j-jn vbb p-acp d n1, cc pc-acp vbi dx vvg pp-f pno31 p-acp n1 p-acp d n1: (2) sermon (DIV1) 266 Image 2
1613 yet we can but lie in Hell till we art burnt out, as the Log doth at the Back of the Fire. yet we can but lie in Hell till we art burned out, as the Log does At the Back of the Fire. av pns12 vmb cc-acp vvi p-acp n1 c-acp pns12 n1 vvn av, c-acp dt n1 vdz p-acp dt n1 pp-f dt n1. (2) sermon (DIV1) 266 Image 2
1614 Poor besotted Sinner, is this thy last shift? wilt thou comfort thy self with this? are thy sins so dear, Poor besotted Sinner, is this thy last shift? wilt thou Comfort thy self with this? Are thy Sins so dear, j vvn n1, vbz d po21 ord n1? vm2 pns21 vvi po21 n1 p-acp d? vbr po21 n2 av j-jn, (2) sermon (DIV1) 267 Image 2
1615 so sweet, so desirable, so profitable to thee, that thou wilt venture a burning in Hell Fire for them till thou art burnt out? is there nothing else to be done but to make a covenant with Death, so sweet, so desirable, so profitable to thee, that thou wilt venture a burning in Hell Fire for them till thou art burned out? is there nothing Else to be done but to make a Covenant with Death, av j, av j, av j p-acp pno21, cst pns21 vm2 vvi dt j-vvg p-acp n1 n1 p-acp pno32 p-acp pns21 vb2r vvn av? vbz a-acp pix av pc-acp vbi vdn p-acp pc-acp vvi dt n1 p-acp n1, (2) sermon (DIV1) 267 Image 2
1616 and to maintain thy agreement with Hell? is it not better to say now unto God, do not condemn me, and to say now, Lord be merciful to me a Sinner? would not tears, and to maintain thy agreement with Hell? is it not better to say now unto God, do not condemn me, and to say now, Lord be merciful to me a Sinner? would not tears, cc pc-acp vvi po21 n1 p-acp n1? vbz pn31 xx jc pc-acp vvi av p-acp np1, vdb xx vvi pno11, cc pc-acp vvi av, n1 vbb j p-acp pno11 dt n1? vmd xx n2, (2) sermon (DIV1) 267 Image 2
1617 and prayers, and crys, in this acceptable time, to God for mercy, yield thee more benefit in the next World, and Prayers, and cries, in this acceptable time, to God for mercy, yield thee more benefit in the next World, cc n2, cc n2, p-acp d j n1, p-acp np1 p-acp n1, vvb pno21 av-dc n1 p-acp dt ord n1, (2) sermon (DIV1) 267 Image 2
1618 than to lie and burn out in Hell, will do? than to lie and burn out in Hell, will do? cs pc-acp vvi cc vvi av p-acp n1, vmb vdi? (2) sermon (DIV1) 267 Image 2
1619 But to come more close to thee, Have not I told ••ee already, that there is no such thing as a ceasing 〈 ◊ 〉 be: But to come more close to thee, Have not I told ••ee already, that there is no such thing as a ceasing 〈 ◊ 〉 be: p-acp pc-acp vvi av-dc av-j p-acp pno21, vhb xx pns11 vvn vbi av, cst pc-acp vbz dx d n1 p-acp dt vvg 〈 sy 〉 vbi: (2) sermon (DIV1) 268 Image 2
1620 that the damned shall never be burned out in Hell? There shall be no more such death, that the damned shall never be burned out in Hell? There shall be no more such death, cst dt j-vvn vmb av-x vbi vvn av p-acp n1? a-acp vmb vbi dx av-dc d n1, (2) sermon (DIV1) 268 Image 2
1621 or cause of dissolution for ever: or cause of dissolution for ever: cc n1 pp-f n1 c-acp av: (2) sermon (DIV1) 268 Image 2
1622 This one thing well considered, breaks not only the neck of that wild conceit, on which thy foolish Objection is built, This one thing well considered, breaks not only the neck of that wild conceit, on which thy foolish Objection is built, d crd n1 av vvn, vvz xx av-j dt n1 pp-f cst j n1, p-acp r-crq po21 j n1 vbz vvn, (2) sermon (DIV1) 268 Image 2
1623 but will break thy stubborn heart in pieces. but will break thy stubborn heart in Pieces. cc-acp vmb vvi po21 j n1 p-acp n2. (2) sermon (DIV1) 268 Image 2
1624 For then it follows, that unless thou canst conquer God, or with ease endure to conflict with his sin-revenging wrath, thou wilt be made to mourn while under his everlasting wrath and indignation; For then it follows, that unless thou Canst conquer God, or with ease endure to conflict with his Sin revenging wrath, thou wilt be made to mourn while under his everlasting wrath and Indignation; p-acp av pn31 vvz, cst cs pns21 vm2 vvi np1, cc p-acp n1 vvi p-acp n1 p-acp po31 j n1, pns21 vm2 vbi vvn pc-acp vvi n1 p-acp po31 j n1 cc n1; (2) sermon (DIV1) 268 Image 2
1625 and to know that there is not such a thing as a burning out in Hell Fire. and to know that there is not such a thing as a burning out in Hell Fire. cc pc-acp vvi cst pc-acp vbz xx d dt n1 p-acp dt j-vvg av p-acp n1 n1. (2) sermon (DIV1) 268 Image 2
1626 Object. 5. But if this must be my case, I shall have more •ellows; I shall not go to Hell, nor yet burn there alone. Object. 5. But if this must be my case, I shall have more •ellows; I shall not go to Hell, nor yet burn there alone. n1. crd p-acp cs d vmb vbi po11 n1, pns11 vmb vhi dc n2; pns11 vmb xx vvi p-acp n1, ccx av vvi a-acp av-j. (2) sermon (DIV1) 269 Image 2
1627 Answ. What again, Is there no breaking of the League that is betwixt Sin and thy Soul? what, resolved to be a self Murderer, a Soul Murderer? what, resolved to murder thine own Soul? but is there any comfort in being hanged with company? in sinking into the bottom of the Sea with company? or in going to Hell, in burning in Hell, Answer What again, Is there no breaking of the League that is betwixt since and thy Soul? what, resolved to be a self Murderer, a Soul Murderer? what, resolved to murder thine own Soul? but is there any Comfort in being hanged with company? in sinking into the bottom of the Sea with company? or in going to Hell, in burning in Hell, np1 q-crq av, vbz pc-acp dx n-vvg pp-f dt n1 cst vbz p-acp n1 cc po21 n1? q-crq, vvd pc-acp vbi dt n1 n1, dt n1 n1? q-crq, vvd pc-acp vvi po21 d n1? cc-acp vbz pc-acp d n1 p-acp vbg vvn p-acp n1? p-acp vvg p-acp dt n1 pp-f dt n1 p-acp n1? cc p-acp vvg p-acp n1, p-acp vvg p-acp n1, (2) sermon (DIV1) 270 Image 2
1628 and in enduring the everlasting pains of Hell with company? O, besotted wretch! and in enduring the everlasting pains of Hell with company? O, besotted wretch! cc p-acp vvg dt j n2 pp-f n1 p-acp n1? sy, vvn n1! (2) sermon (DIV1) 270 Image 2
1629 But I tell thee, the more company, the more sorrow, the more fuel, the more fire. But I tell thee, the more company, the more sorrow, the more fuel, the more fire. p-acp pns11 vvb pno21, dt av-dc n1, dt av-dc n1, dt av-dc n1, dt av-dc n1. (2) sermon (DIV1) 270 Image 2
1630 Hence the damned Man that we read of in Luk, desired that his brethren might be so warned and prevailed with, Hence the damned Man that we read of in Luk, desired that his brothers might be so warned and prevailed with, av dt j-vvn n1 cst pns12 vvb pp-f p-acp np1, vvd cst po31 n2 vmd vbi av vvn cc vvn p-acp, (2) sermon (DIV1) 270 Image 2
1631 as to be kept out of that place of torment. But to hasten, I come now to the second Use. as to be kept out of that place of torment. But to hasten, I come now to the second Use. c-acp pc-acp vbi vvn av pp-f d n1 pp-f n1. p-acp pc-acp vvi, pns11 vvb av p-acp dt ord n1. (2) sermon (DIV1) 270 Image 2
1632 Vse. 2. Is it so? is the Soul such an excellent thing, and the Loss thereof so unspeakably great? Then here you may see who are the greatest Fools in the World, to wit, those who to get the World and its Preferments will neglect God, till they lose their Souls. Use. 2. Is it so? is the Soul such an excellent thing, and the Loss thereof so unspeakably great? Then Here you may see who Are the greatest Fools in the World, to wit, those who to get the World and its Preferments will neglect God, till they loose their Souls. vvb. crd vbz pn31 av? vbz dt n1 d dt j n1, cc dt n1 av av av-j j? av av pn22 vmb vvi r-crq vbr dt js n2 p-acp dt n1, pc-acp vvi, d r-crq pc-acp vvi dt n1 cc po31 n2 vmb vvi np1, c-acp pns32 vvb po32 n2. (2) sermon (DIV1) 272 Image 2
1633 The rich Man in the Gospel was one of these great Fools, for that he was more concerned about what he should do with his Goods, The rich Man in the Gospel was one of these great Fools, for that he was more concerned about what he should do with his Goods, dt j n1 p-acp dt n1 vbds pi pp-f d j n2, c-acp cst pns31 vbds av-dc vvn p-acp r-crq pns31 vmd vdi p-acp po31 n2-j, (2) sermon (DIV1) 272 Image 2
1634 than ho• his Soul should be saved. than ho• his Soul should be saved. cs n1 po31 n1 vmd vbi vvn. (2) sermon (DIV1) 272 Image 2
1635 Some are for venturing their Souls for pleasures, and some are for venturing their Souls for profits; some Are for venturing their Souls for pleasures, and Some Are for venturing their Souls for profits; d vbr p-acp vvg po32 n2 p-acp n2, cc d vbr p-acp vvg po32 n2 p-acp n2; (2) sermon (DIV1) 272 Image 2
1636 they that venture their Souls for pleasures, have but little excuse for their doings; but they that venture their Soul for profit seem to have much. they that venture their Souls for pleasures, have but little excuse for their doings; but they that venture their Soul for profit seem to have much. pns32 cst vvb po32 n2 p-acp n2, vhb p-acp j n1 p-acp po32 n2-vdg; cc-acp pns32 cst vvb po32 n1 p-acp n1 vvb pc-acp vhi d. (2) sermon (DIV1) 272 Image 2
1637 And they all with (k) one consent began to make excuse; Excuse, for what? Why, for the neglect of the Salvation of their Souls. And they all with (k) one consent began to make excuse; Excuse, for what? Why, for the neglect of the Salvation of their Souls. cc pns32 d p-acp (zz) crd n1 vvd pc-acp vvi n1; vvb, c-acp q-crq? q-crq, p-acp dt n1 pp-f dt n1 pp-f po32 n2. (2) sermon (DIV1) 272 Image 2
1638 But what was the cause of their making this excuse? Why, their profits came tumbling in? I have bought a piece of Ground, I have bought five yoak of Oxen, But what was the cause of their making this excuse? Why, their profits Come tumbling in? I have bought a piece of Ground, I have bought five yoke of Oxen, cc-acp r-crq vbds dt n1 pp-f po32 vvg d n1? q-crq, po32 n2 vvd vvg p-acp? pns11 vhb vvn dt n1 pp-f n1, pns11 vhb vvn crd n1 pp-f n2, (2) sermon (DIV1) 272 Image 2
1639 and I have married a (rich) Wife, and therefore I cannot come. Thus also it was with the Fool first mentioned, his Ground did bring forth plentifully; and I have married a (rich) Wife, and Therefore I cannot come. Thus also it was with the Fool First mentioned, his Ground did bring forth plentifully; cc pns11 vhb vvn dt (j) n1, cc av pns11 vmbx vvi. av av pn31 vbds p-acp dt n1 ord vvn, po31 n1 vdd vvi av av-j; (2) sermon (DIV1) 272 Image 2
1640 wherefore he must of necessity forget his Soul, and as he thought, all the Reason of the World he should. Wherefore he must of necessity forget his Soul, and as he Thought, all the Reason of the World he should. c-crq pns31 vmb pp-f n1 vvi po31 n1, cc c-acp pns31 vvd, d dt n1 pp-f dt n1 pns31 vmd. (2) sermon (DIV1) 273 Image 2
1641 Wherefore he falls to crying out, What shall I do? Now had one said, Mind the good of thy Soul, Man; Wherefore he falls to crying out, What shall I do? Now had one said, Mind the good of thy Soul, Man; c-crq pns31 vvz p-acp vvg av, q-crq vmb pns11 vdi? av vhd pi vvn, n1 dt j pp-f po21 n1, n1; (2) sermon (DIV1) 273 Image 2
1642 the Answer would have been ready, But where shall I bestow my Goods? If it had been replyed, Stay till Harvest: the Answer would have been ready, But where shall I bestow my Goods? If it had been replied, Stay till Harvest: dt n1 vmd vhi vbn j, p-acp q-crq vmb pns11 vvi po11 n2-j? cs pn31 vhd vbn vvn, vvb p-acp n1: (2) sermon (DIV1) 273 Image 2
1643 He returns again, But I have no room where to bestow my Goods? Now tell him of praying, He returns again, But I have no room where to bestow my Goods? Now tell him of praying, pns31 vvz av, cc-acp pns11 vhb dx n1 c-crq pc-acp vvi po11 n2-j? av vvi pno31 pp-f vvg, (2) sermon (DIV1) 273 Image 2
1644 and he answers, He must go to building. Tell him he should frequent Sermons, and he replies, He must mind his Work-men. and he answers, He must go to building. Tell him he should frequent Sermons, and he replies, He must mind his Workmen. cc pns31 vvz, pns31 vmb vvi p-acp n1. vvb pno31 pns31 vmd vvi n2, cc pns31 vvz, pns31 vmb vvi po31 n2. (2) sermon (DIV1) 273 Image 2
1645 He cannot deliver his Soul, nor say, Is there not a lye in my Right-hand? He cannot deliver his Soul, nor say, Is there not a lie in my Right-hand? pns31 vmbx vvi po31 n1, ccx vvi, vbz pc-acp xx dt n1 p-acp po11 j? (2) sermon (DIV1) 273 Image 2
1646 And see if in the End he did not become a Fool, for though he accomplished the building of his Barns, And see if in the End he did not become a Fool, for though he accomplished the building of his Barns, cc vvb cs p-acp dt vvb pns31 vdd xx vvi dt n1, c-acp cs pns31 vvd dt n-vvg pp-f po31 n2, (2) sermon (DIV1) 274 Image 2
1647 and put in there all his Fruits and his Goods, yet even till now his Soul was empty, and void of all that was good; and put in there all his Fruits and his Goods, yet even till now his Soul was empty, and void of all that was good; cc vvd p-acp a-acp d po31 n2 cc po31 n2-j, av av c-acp av po31 n1 vbds j, cc j pp-f d cst vbds j; (2) sermon (DIV1) 274 Image 2
1648 nor did he in singing of that requiem, which he sung to his Soul at last, saying, Soul take thine ease, 〈 ◊ 〉, drink, nor did he in singing of that requiem, which he sung to his Soul At last, saying, Soul take thine ease, 〈 ◊ 〉, drink, ccx vdd pns31 p-acp vvg pp-f d n1, r-crq pns31 vvd p-acp po31 n1 p-acp ord, vvg, n1 vvb po21 n1, 〈 sy 〉, vvi, (2) sermon (DIV1) 274 Image 2
1649 and be merry, shew himself ever the wiser; and be merry, show himself ever the Wiser; cc vbi j, vvb px31 av dt jc; (2) sermon (DIV1) 274 Image 2
1650 for in all his labours he had rejected to get that food that indeed is meat and drink for the Soul: for in all his labours he had rejected to get that food that indeed is meat and drink for the Soul: c-acp p-acp d po31 n2 pns31 vhd vvn pc-acp vvi d n1 cst av vbz n1 cc vvi p-acp dt n1: (2) sermon (DIV1) 274 Image 2
1651 nay, in singing this Song he did but provoke God to hasten to send to fetch his Soul to Hell; nay, in singing this Song he did but provoke God to hasten to send to fetch his Soul to Hell; uh-x, p-acp vvg d n1 pns31 vdd p-acp vvi np1 pc-acp vvi pc-acp vvi pc-acp vvi po31 n1 p-acp n1; (2) sermon (DIV1) 274 Image 2
1652 for so begins the conclusion of the Parable; for so begins the conclusion of the Parable; c-acp av vvz dt n1 pp-f dt n1; (2) sermon (DIV1) 274 Image 2
1653 Thou Fool, this Night shall thy Soul be required of thee, then whose shall those things be which thou hadst provided? So that I say, it is the greatest folly in the World for a Man, upon any pretence whatever, to neglect to make good the salvation of his Soul. Thou Fool, this Night shall thy Soul be required of thee, then whose shall those things be which thou Hadst provided? So that I say, it is the greatest folly in the World for a Man, upon any pretence whatever, to neglect to make good the salvation of his Soul. pns21 n1, d n1 vmb po21 n1 vbi vvn pp-f pno21, cs r-crq vmb d n2 vbb r-crq pns21 vhd2 vvn? av cst pns11 vvb, pn31 vbz dt js n1 p-acp dt n1 p-acp dt n1, p-acp d n1 r-crq, pc-acp vvi pc-acp vvi j dt n1 pp-f po31 n1 (2) sermon (DIV1) 274 Image 2
1654 There are six signs of a Fool, and they do all meet in that same Man that concerns no• himself, There Are six Signs of a Fool, and they do all meet in that same Man that concerns no• himself, pc-acp vbr crd n2 pp-f dt n1, cc pns32 vdb d vvi p-acp d d n1 cst vvz n1 px31, (2) sermon (DIV1) 275 Image 2
1655 and that to good purpose, for the salvation of his Soul. and that to good purpose, for the salvation of his Soul. cc cst p-acp j n1, p-acp dt n1 pp-f po31 n1 (2) sermon (DIV1) 275 Image 2
1656 1. A Fool has not an heart when the price is in his Hand, to get wisdom. 1. A Fool has not an heart when the price is in his Hand, to get Wisdom. crd dt n1 vhz xx dt n1 c-crq dt n1 vbz p-acp po31 n1, pc-acp vvi n1. (2) sermon (DIV1) 276 Image 2
1657 2. 'Tis a sport to a Fool to do mischief, and to set light by the commission of sin. 2. It's a sport to a Fool to do mischief, and to Set Light by the commission of since. crd pn31|vbz dt n1 p-acp dt n1 pc-acp vdi n1, cc pc-acp vvi n1 p-acp dt n1 pp-f n1. (2) sermon (DIV1) 277 Image 2
1658 3. Fools despise wisdom, Fools hate knowledge. 4. A Fool after restraint returns to his folly. 3. Fools despise Wisdom, Fools hate knowledge. 4. A Fool After restraint returns to his folly. crd ng1 vvb n1, n2 vvb n1. crd dt n1 p-acp n1 vvz p-acp po31 n1. (2) sermon (DIV1) 278 Image 2
1659 5. The way of a Fool is right in his own eyes. 6. The Fool goes merrily to the correction of the Stocks. 5. The Way of a Fool is right in his own eyes. 6. The Fool Goes merrily to the correction of the Stocks. crd dt n1 pp-f dt n1 vbz j-jn p-acp po31 d n2. crd dt n1 vvz av-j p-acp dt n1 pp-f dt n2. (2) sermon (DIV1) 280 Image 2
1660 I might add many more, but these six shall suf••• at this time, by which it appears, that the Fool h• no heart for the heavenly prize; I might add many more, but these six shall suf••• At this time, by which it appears, that the Fool h• no heart for the heavenly prize; pns11 vmd vvi d dc, cc-acp d crd vmb n1 p-acp d n1, p-acp r-crq pn31 vvz, cst dt n1 n1 dx n1 p-acp dt j n1; (2) sermon (DIV1) 282 Image 2
1661 yet he has to spo• himself in sin: and when he dispises wisdom, the wa• is yet right before him; yet he has to spo• himself in since: and when he despises Wisdom, the wa• is yet right before him; av pns31 vhz p-acp n1 px31 p-acp n1: cc c-crq pns31 vvz n1, dt n1 vbz av j-jn p-acp pno31; (2) sermon (DIV1) 282 Image 2
1662 yea, if he be for some tim• restrained from vice, he greedily turneth again thereto, yea, if he be for Some tim• restrained from vice, he greedily turns again thereto, uh, cs pns31 vbb p-acp d n1 vvn p-acp n1, pns31 av-j vvz av av, (2) sermon (DIV1) 282 Image 2
1663 and will when he has finished his course of fol•• and sin in this World, go as heedlesly, and will when he has finished his course of fol•• and since in this World, go as heedlessly, cc vmb c-crq pns31 vhz vvn po31 n1 pp-f n1 cc n1 p-acp d n1, vvb a-acp av-j, (2) sermon (DIV1) 282 Image 2
1664 as carelesly, a• unconcernedly, and quietly down the steps to Hell, as the Ox goeth to the Slaughter-House. as carelessly, a• unconcernedly, and quietly down the steps to Hell, as the Ox Goes to the Slaughter-House. c-acp av-j, n1 av-j, cc av-jn p-acp dt n2 p-acp n1, c-acp dt n1 vvz p-acp dt n1. (2) sermon (DIV1) 282 Image 2
1665 This is a Soul Fool, a Fool of the biggest Si•, and so is every one also that layeth up treasure fo• himself on Earth, This is a Soul Fool, a Fool of the biggest Si•, and so is every one also that Layeth up treasure fo• himself on Earth, d vbz dt n1 n1, dt n1 pp-f dt js n1, cc av vbz d pi av cst vvz a-acp n1 n1 px31 p-acp n1, (2) sermon (DIV1) 283 Image 2
1666 and is not rich towards God. Obj. 1. But would you not have us mind our worldly concerns? and is not rich towards God. Object 1. But would you not have us mind our worldly concerns? cc vbz xx j p-acp np1. np1 crd p-acp vmd pn22 xx vhi pno12 vvi po12 j vvz? (2) sermon (DIV1) 283 Image 2
1667 Answ. Mind them, but mind them in their place, mind thy Soul first and most; the Soul is more than the Body, Answer Mind them, but mind them in their place, mind thy Soul First and most; the Soul is more than the Body, np1 n1 pno32, cc-acp n1 pno32 p-acp po32 n1, vvb po21 n1 ord cc ds; dt n1 vbz av-dc cs dt n1, (2) sermon (DIV1) 285 Image 2
1668 and eternal life better than temporal; and Eternal life better than temporal; cc j n1 av-jc cs j; (2) sermon (DIV1) 285 Image 2
1669 First seek the Kingdom of God, and prosper in thy health and thy estate as thy Soul prospers: First seek the Kingdom of God, and prosper in thy health and thy estate as thy Soul prospers: ord vvb dt n1 pp-f np1, cc vvi p-acp po21 n1 cc po21 n1 p-acp po21 n1 vvz: (2) sermon (DIV1) 285 Image 2
1670 But as it is rare to see this command obeyed, for the Kingdom of God shall be thought of last: But as it is rare to see this command obeyed, for the Kingdom of God shall be Thought of last: cc-acp c-acp pn31 vbz j pc-acp vvi d n1 vvd, p-acp dt n1 pp-f np1 vmb vbi vvn pp-f ord: (2) sermon (DIV1) 285 Image 2
1671 so if John 's Wish was to light upon, or happen to some People, they would neither have health, nor wealth in this World. so if John is Wish was to Light upon, or happen to Some People, they would neither have health, nor wealth in this World. av cs np1 vbz n1 vbds pc-acp vvi p-acp, cc vvi p-acp d n1, pns32 vmd av-dx vhi n1, ccx n1 p-acp d n1. (2) sermon (DIV1) 285 Image 2
1672 To prosper and be in health, as their Soul prospers: To prosper and be in health, as their Soul prospers: p-acp vvi cc vbb p-acp n1, c-acp po32 n1 vvz: (2) sermon (DIV1) 285 Image 2
1673 what, to thrive and mend in outwards no faster? then we should have them have consumptive Bodies and low estates, what, to thrive and mend in outward no faster? then we should have them have consumptive Bodies and low estates, r-crq, pc-acp vvi cc vvi p-acp av-j dx av-jc? cs pns12 vmd vhi pno32 vhi j n2 cc j n2, (2) sermon (DIV1) 285 Image 2
1674 for are not the Souls of most as unthrifty for grace and spiritual health, as is the Tree without Fruit, that is pulled up by the Roots. for Are not the Souls of most as unthrifty for grace and spiritual health, as is the Tree without Fruit, that is pulled up by the Roots. c-acp vbr xx dt n2 pp-f ds p-acp j c-acp n1 cc j n1, c-acp vbz dt n1 p-acp n1, cst vbz vvn a-acp p-acp dt n2. (2) sermon (DIV1) 285 Image 2
1675 Obj. 2. But would you have us sit still and do nothing? Object 2. But would you have us fit still and do nothing? np1 crd p-acp vmd pn22 vhi pno12 vvi av cc vdb pix? (2) sermon (DIV1) 286 Image 2
1676 Answ. And must you needs be upon the extreams, must you mind this World to the damning of your Souls, Answer And must you needs be upon the extremes, must you mind this World to the damning of your Souls, np1 cc vmb pn22 av vbi p-acp dt n2-jn, vmb pn22 vvi d n1 p-acp dt vvg pp-f po22 n2, (2) sermon (DIV1) 287 Image 2
1677 or will you not mind your calling at all? is •here not a middle•way? may you not, must you not get your bread in a way of honest industry, that is ca•ing most for the next World, and so using of this •s not abusing the same? and then a Man doth so, or will you not mind your calling At all? is •here not a middle•way? may you not, must you not get your bred in a Way of honest industry, that is ca•ing most for the next World, and so using of this •s not abusing the same? and then a Man does so, cc vmb pn22 xx vvi po22 n-vvg p-acp d? vbz av xx dt n1? vmb pn22 xx, vmb pn22 xx vvi po22 n1 p-acp dt n1 pp-f j n1, cst vbz n1 av-ds p-acp dt ord n1, cc av vvg pp-f d vbz xx vvg dt d? cc av dt n1 vdz av, (2) sermon (DIV1) 287 Image 2
1678 and • ever but then, when he sets this World and the next •n their proper places, in his thoughts, in his esteem 〈 ◊ 〉 judgment, and dealeth with both accordingly. and • ever but then, when he sets this World and the next •n their proper places, in his thoughts, in his esteem 〈 ◊ 〉 judgement, and deals with both accordingly. cc • av cc-acp av, c-crq pns31 vvz d n1 cc dt ord vvb po32 j n2, p-acp po31 n2, p-acp po31 n1 〈 sy 〉 n1, cc vvz p-acp d av-vvg. (2) sermon (DIV1) 287 Image 2
1679 And is there not all the reason in the World for this? 〈 ◊ 〉 not the things that are eternal best? will temporal things make thy Soul to live? or art thou none of those that should look after the salvation of their Soul? And is there not all the reason in the World for this? 〈 ◊ 〉 not the things that Are Eternal best? will temporal things make thy Soul to live? or art thou none of those that should look After the salvation of their Soul? cc vbz pc-acp xx d dt n1 p-acp dt n1 p-acp d? 〈 sy 〉 xx dt n2 cst vbr j js? vmb j n2 vvi po21 n1 pc-acp vvi? cc vb2r pns21 pi pp-f d cst vmd vvi p-acp dt n1 pp-f po32 n1? (2) sermon (DIV1) 287 Image 2
1680 Obj. 3. But the most of Men do that which you forbid, and why may not we? Object 3. But the most of Men do that which you forbid, and why may not we? np1 crd p-acp dt ds pp-f n2 vdb d r-crq pn22 vvb, cc q-crq vmb xx pns12? (2) sermon (DIV1) 288 Image 2
1681 Answ. God says, Thou shalt not follow a multitule to do evil. Answer God Says, Thou shalt not follow a multitule to do evil. np1 np1 vvz, pns21 vm2 xx vvi dt fw-la pc-acp vdi j-jn. (2) sermon (DIV1) 289 Image 2
1682 It is not what M•n do, but what God commands; it is not what doth present it self unto us, It is not what M•n do, but what God commands; it is not what does present it self unto us, pn31 vbz xx r-crq vmb vdi, p-acp r-crq np1 vvz; pn31 vbz xx r-crq vdz vvi pn31 n1 p-acp pno12, (2) sermon (DIV1) 289 Image 2
1683 but what is best, that we should chuse. Now, He that refuseth instruction, despiseth his own Soul; but what is best, that we should choose. Now, He that Refuseth instruction, despises his own Soul; cc-acp q-crq vbz js, cst pns12 vmd vvi. av, pns31 cst vvz n1, vvz po31 d n1; (2) sermon (DIV1) 289 Image 2
1684 and •e that keepeth the Commandment keepeth his own Soul. Make not therefore these foolish Objections; and •e that Keepeth the Commandment Keepeth his own Soul. Make not Therefore these foolish Objections; cc vvb cst vvz dt n1 vvz po31 d n1 vvb xx av d j n2; (2) sermon (DIV1) 289 Image 2
1685 but what saith the Word, how readest thou? That tells thee that the pleasures of Sin are but for a Season, that the things that are seen are but temporal, that he is a Fool that is rich in this World, but what Says the Word, how Readest thou? That tells thee that the pleasures of since Are but for a Season, that the things that Are seen Are but temporal, that he is a Fool that is rich in this World, cc-acp q-crq vvz dt n1, q-crq vv2 pns21? cst vvz pno21 d dt n2 pp-f n1 vbr p-acp p-acp dt n1, cst dt n2 cst vbr vvn vbr p-acp j, cst pns31 vbz dt n1 cst vbz j p-acp d n1, (2) sermon (DIV1) 289 Image 2
1686 and is not so towards God; and is not so towards God; cc vbz xx av p-acp np1; (2) sermon (DIV1) 289 Image 2
1687 and what shall it profit a Man if he shall gain the whole World and lose his own Soul? and what shall it profit a Man if he shall gain the Whole World and loose his own Soul? cc q-crq vmb pn31 vvi dt n1 cs pns31 vmb vvi dt j-jn n1 cc vvi po31 d n1? (2) sermon (DIV1) 289 Image 2
1688 Obj. 4. But may one not be equally ingaged for both? Ans. A divided heart is a naughty one; Object 4. But may one not be equally engaged for both? Ans. A divided heart is a naughty one; np1 crd p-acp np1 crd xx vbi av-jn vvn p-acp d? np1 dt j-vvn n1 vbz dt j pi; (2) sermon (DIV1) 290 Image 2
1689 you cannot serve God and Mammon; if any Man loves the World, the love of the Father is not in him• and yet this objection bespeaks that thy heart• divided, that thou art a Mammonist, you cannot serve God and Mammon; if any Man loves the World, the love of the Father is not in him• and yet this objection bespeaks that thy heart• divided, that thou art a Mammonist, pn22 vmbx vvi np1 cc np1; cs d n1 vvz dt n1, dt n1 pp-f dt n1 vbz xx p-acp n1 cc av d n1 vvz cst po21 n1 vvn, cst pns21 vb2r dt np1, (2) sermon (DIV1) 291 Image 2
1690 or that tho• lovest the World. or that tho• Lovest the World. cc d n1 vv2 dt n1. (2) sermon (DIV1) 291 Image 2
1691 But will riches profit in the da• of Wrath; yea are they not hurtful in the day 〈 ◊ 〉 Grace? do they not tend to surfeit the Heart, an• to alienate a Man and his mind from things that an• better?) why then wilt thou set thy heart upon tha• which is not? yea, But will riches profit in the da• of Wrath; yea Are they not hurtful in the day 〈 ◊ 〉 Grace? do they not tend to surfeit the Heart, an• to alienate a Man and his mind from things that an• better?) why then wilt thou Set thy heart upon tha• which is not? yea, p-acp n1 n2 vvi p-acp dt n1 pp-f n1; uh vbr pns32 xx j p-acp dt n1 〈 sy 〉 n1? vdb pns32 xx vvi pc-acp vvi dt n1, n1 pc-acp vvi dt n1 cc po31 n1 p-acp n2 cst n1 jc?) q-crq cs vm2 pns21 vvi po21 n1 p-acp n1 r-crq vbz xx? uh, (2) sermon (DIV1) 291 Image 2
1692 then what will become of the• that are so far off of minding of their Souls, th• they for whole Days, whole Weeks, whole Month• and Years together, scarce consider whether the• have Souls to save? then what will become of the• that Are so Far off of minding of their Souls, th• they for Whole Days, Whole Weeks, Whole Month• and years together, scarce Consider whither the• have Souls to save? av q-crq vmb vvi pp-f n1 cst vbr av av-j a-acp pp-f vvg pp-f po32 n2, n1 pns32 p-acp j-jn n2, j-jn n2, j-jn np1 cc n2 av, av-j vvb cs n1 vhb n2 pc-acp vvi? (2) sermon (DIV1) 291 Image 2
1693 Vse 3. But thirdly, Is it so? is the Soul such 〈 ◊ 〉 excellent thing, Use 3. But Thirdly, Is it so? is the Soul such 〈 ◊ 〉 excellent thing, vvb crd p-acp ord, vbz pn31 av? vbz dt n1 d 〈 sy 〉 uh-j n1, (2) sermon (DIV1) 292 Image 2
1694 and is the Loss thereof so unspeakabl• great? then, This should teach People to be very carefu• to whom they commit the teaching and guidance of their Souls. and is the Loss thereof so unspeakabl• great? then, This should teach People to be very carefu• to whom they commit the teaching and guidance of their Souls. cc vbz dt n1 av av n1 j? av, d vmd vvi n1 pc-acp vbi j n1 p-acp ro-crq pns32 vvb dt n-vvg cc n1 pp-f po32 n2. (2) sermon (DIV1) 292 Image 2
1695 This is a business of the greatest concern, Men wil• be careful to whom they commit their Children, who they make the Executors of their Will, in whose Hand they trust the Writing and Evidences of their Lands, This is a business of the greatest concern, Men wil• be careful to whom they commit their Children, who they make the Executors of their Will, in whose Hand they trust the Writing and Evidences of their Lands, d vbz dt n1 pp-f dt js vvi, n2 n1 vbb j p-acp ro-crq pns32 vvb po32 n2, r-crq pns32 vvb dt n2 pp-f po32 n1, p-acp rg-crq n1 pns32 vvb dt vvg cc n2 pp-f po32 n2, (2) sermon (DIV1) 293 Image 2
1696 but how much more careful should we be, and yet the most are the least of all careful, but how much more careful should we be, and yet the most Are the least of all careful, cc-acp c-crq av-d av-dc j vmd pns12 vbi, cc av dt av-ds vbr dt av-ds pp-f d j, (2) sermon (DIV1) 293 Image 2
1697 unto whom they commit the teaching and guidance of their Souls. There are several sorts of Soul Shepherds in the World: 1. There are Idol Shepherds. 2. There are foolish Shepherds. unto whom they commit the teaching and guidance of their Souls. There Are several sorts of Soul Shepherd's in the World: 1. There Are Idol Shepherd's. 2. There Are foolish Shepherd's. p-acp ro-crq pns32 vvb dt n-vvg cc n1 pp-f po32 n2. pc-acp vbr j n2 pp-f n1 n2 p-acp dt n1: crd pc-acp vbr n1 n2. crd pc-acp vbr j n2. (2) sermon (DIV1) 293 Image 2
1698 3. There are Shepherds that feed themselves and not their Flock. 4. There are hard hearted and pitiless Shepherds. 3. There Are Shepherd's that feed themselves and not their Flock. 4. There Are hard hearted and pitiless Shepherd's. crd a-acp vbr n2 cst vvb px32 cc xx po32 vvb. crd pc-acp vbr av-j vvn cc j n2. (2) sermon (DIV1) 296 Image 2
1699 5. There are Shepherds that instead of healing, •mite, push and wound the diseased. 6. There are Shepherds that cause their Flocks •o go astray. 5. There Are Shepherd's that instead of healing, •mite, push and wound the diseased. 6. There Are Shepherd's that cause their Flocks •o go astray. crd pc-acp vbr n2 cst av pp-f vvg, n1, vvb cc vvi dt j-vvn. crd pc-acp vbr n2 cst n1 po32 n2 vdb vvi av. (2) sermon (DIV1) 298 Image 2
1700 7. And there are Shepherds that feed their Flock; 7. And there Are Shepherd's that feed their Flock; crd cc pc-acp vbr n2 cst vvb po32 vvb; (2) sermon (DIV1) 300 Image 2
1701 •hese are the Shepherds to whom thou shouldest com•it thy Soul for teaching and for guidance. •hese Are the Shepherd's to whom thou Shouldst com•it thy Soul for teaching and for guidance. n1 vbr dt n2 p-acp ro-crq pns21 vmd2 vvi po21 n1 p-acp vvg cc p-acp n1. (2) sermon (DIV1) 300 Image 2
1702 Quest. You may ask, How should I know those Shepherds? Quest. You may ask, How should I know those Shepherd's? n1. pn22 vmb vvi, q-crq vmd pns11 vvi d n2? (2) sermon (DIV1) 301 Image 2
1703 Answ. First surrender up thy Soul unto God by Christ, and chuse Christ to be the chief Shepherd of thy Soul, and he will direct thee to his Shepherds, and •e will of his mercy set such Shepherds over thee, as shall feed the with Knowledge and Vnderstanding: Answer First surrender up thy Soul unto God by christ, and choose christ to be the chief Shepherd of thy Soul, and he will Direct thee to his Shepherd's, and •e will of his mercy Set such Shepherd's over thee, as shall feed thee with Knowledge and Understanding: np1 ord n1 a-acp po21 n1 p-acp np1 p-acp np1, cc vvi np1 pc-acp vbi dt j-jn n1 pp-f po21 n1, cc pns31 vmb vvi pno21 p-acp po31 n2, cc j n1 pp-f po31 n1 vvd d n2 p-acp pno21, c-acp vmb vvi pno32 p-acp n1 cc n1: (2) sermon (DIV1) 302 Image 2
1704 Before thou hast surrendred up thy Soul to Christ, that he may be thy chief Shepherd, thou canst not find out, Before thou hast surrendered up thy Soul to christ, that he may be thy chief Shepherd, thou Canst not find out, c-acp pns21 vh2 vvn a-acp po21 n1 p-acp np1, cst pns31 vmb vbi po21 j-jn n1, pns21 vm2 xx vvi av, (2) sermon (DIV1) 302 Image 2
1705 nor chuse to put thy Soul under the teaching and guidance of his Under-Shepherds, for thou canst not love them; nor choose to put thy Soul under the teaching and guidance of his Under-Shepherds, for thou Canst not love them; ccx vvi pc-acp vvi po21 n1 p-acp dt n-vvg cc n1 pp-f po31 n2, c-acp pns21 vm2 xx vvi pno32; (2) sermon (DIV1) 302 Image 2
1706 besides, they are so set forth by false Shepherds, in so many ugly Guizes, and under so many false and scandalous Dresses, that should I direct thee to them, beside, they Are so Set forth by false Shepherd's, in so many ugly Guises, and under so many false and scandalous Dresses, that should I Direct thee to them, a-acp, pns32 vbr av vvn av p-acp j n2, p-acp av d j n2, cc p-acp av d j cc j n2, cst vmd pns11 vvi pno21 p-acp pno32, (2) sermon (DIV1) 302 Image 2
1707 while thou art a stranger to Christ, thou wilt count them deceivers, devourers, and Wolves in Sheeps cloathing, rather than the Shepherds that belong to the great and chief Shepherd, who is also the Bishop of the Soul. while thou art a stranger to christ, thou wilt count them deceivers, devourers, and Wolves in Sheep clothing, rather than the Shepherd's that belong to the great and chief Shepherd, who is also the Bishop of the Soul. cs pns21 vb2r dt n1 p-acp np1, pns21 vm2 vvi pno32 n2, n2, cc n2 p-acp n2 n1, av-c cs dt n2 cst vvb p-acp dt j cc j-jn n1, r-crq vbz av dt n1 pp-f dt n1 (2) sermon (DIV1) 302 Image 2
1708 Yet this I will say unto thee, take heed of that Shepherd that careth not for his own Soul; Yet this I will say unto thee, take heed of that Shepherd that Careth not for his own Soul; av d pns11 vmb vvi p-acp pno21, vvb n1 pp-f d n1 cst vvz xx p-acp po31 d n1; (2) sermon (DIV1) 303 Image 2
1709 that walketh in ways, and doth such things as have a direct tendency to damn his own Soul; that walks in ways, and does such things as have a Direct tendency to damn his own Soul; cst vvz p-acp n2, cc vdz d n2 c-acp vhb dt j n1 pc-acp vvi po31 d n1; (2) sermon (DIV1) 303 Image 2
1710 I say take heed of such an one, come not near him, let him have nothing to do with thy Soul, I say take heed of such an one, come not near him, let him have nothing to do with thy Soul, pns11 vvb vvb n1 pp-f d dt pi, vvb xx av-j pno31, vvb pno31 vhb pix pc-acp vdi p-acp po21 n1, (2) sermon (DIV1) 303 Image 2
1711 for if he be not faithful to that which is his own Soul, be sure he will not be faithful to that which is another Mans. He that feeds his own Soul with Ashes, will scarce feed thine with the Bread of Life; wherefore take heed of such an one, for if he be not faithful to that which is his own Soul, be sure he will not be faithful to that which is Another Mans He that feeds his own Soul with Ashes, will scarce feed thine with the Bred of Life; Wherefore take heed of such an one, c-acp cs pns31 vbb xx j p-acp d r-crq vbz po31 d n1, vbb j pns31 vmb xx vbi j p-acp d r-crq vbz j-jn np1 pns31 cst vvz po31 d n1 p-acp n2, vmb av-j vvi po21 p-acp dt n1 pp-f n1; c-crq vvb n1 pp-f d dt pi, (2) sermon (DIV1) 303 Image 2
1712 and many such there are in the World, by their Fruits you shall know them, they are for flattering of the worst; and frowning upon the best; and many such there Are in the World, by their Fruits you shall know them, they Are for flattering of the worst; and frowning upon the best; cc d d a-acp vbr p-acp dt n1, p-acp po32 n2 pn22 vmb vvi pno32, pns32 vbr p-acp vvg pp-f dt js; cc vvg p-acp dt js; (2) sermon (DIV1) 303 Image 2
1713 they are for promising of life to the profane, and for slaying ▪ the Souls that God would have live; they are also. they Are for promising of life to the profane, and for slaying ▪ the Souls that God would have live; they Are also. pns32 vbr p-acp vvg pp-f n1 p-acp dt j, cc p-acp vvg ▪ dt n2 cst np1 vmd vhi vvi; pns32 vbr av. (2) sermon (DIV1) 303 Image 2
1714 Men that hunt Souls that fear God, but for Sewing-Pillows under those Arm-holes, which God would have to lean upon that which would afflict them: Men that hunt Souls that Fear God, but for Sewing-Pillows under those Armholes, which God would have to lean upon that which would afflict them: np1 cst vvb n2 cst vvb np1, cc-acp p-acp n2 p-acp d n2, r-crq np1 vmd vhi pc-acp vvi p-acp d r-crq vmd vvi pno32: (2) sermon (DIV1) 303 Image 2
1715 These be (k) them that with lyes do make the heart of the righteous sad, whom I have not made sad (saith God) and that have strengthned the hands of the wicked, that be should not return from his wicked way, be promising of him life. These be (k) them that with lies do make the heart of the righteous sad, whom I have not made sad (Says God) and that have strengthened the hands of the wicked, that be should not return from his wicked Way, be promising of him life. d vbi (zz) dt d p-acp n2 vdb vvi dt n1 pp-f dt j j, ro-crq pns11 vhb xx vvn j (vvz np1) cc d vhb vvn dt n2 pp-f dt j, cst vbb vmd xx vvi p-acp po31 j n1, vbb vvg pp-f pno31 n1. (2) sermon (DIV1) 303 Image 2
1716 And as thou shouldst for thy Souls sake chuse for thy self good Soul-Shepherds; so also for the same reason, you should chuse for your selves a good Wife, a good Husband, a good Master, a good Servant, And as thou Shouldst for thy Souls sake choose for thy self good Soul-Shepherds; so also for the same reason, you should choose for your selves a good Wife, a good Husband, a good Master, a good Servant, cc c-acp pns21 vmd2 p-acp po21 n2 n1 vvi p-acp po21 n1 j n2; av av p-acp dt d n1, pn22 vmd vvi p-acp po22 n2 dt j n1, dt j n1, dt j n1, dt j n1, (2) sermon (DIV1) 304 Image 2
1717 for in all these things, the Soul is concerned. Abraham would not suffer Isaac to take a Wife of the Daughters of Canaan, nor would David suffer a wicked Servant to come into his House or to tarry in his sight: for in all these things, the Soul is concerned. Abraham would not suffer Isaac to take a Wife of the Daughters of Canaan, nor would David suffer a wicked Servant to come into his House or to tarry in his sighed: c-acp p-acp d d n2, dt n1 vbz vvn. np1 vmd xx vvi np1 pc-acp vvi dt n1 pp-f dt n2 pp-f np1, ccx vmd np1 vvb dt j n1 pc-acp vvi p-acp po31 n1 cc pc-acp vvi p-acp po31 n1: (2) sermon (DIV1) 304 Image 2
1718 bad company is also very destructive to the Soul, and so is evil communication; bad company is also very destructive to the Soul, and so is evil communication; j n1 vbz av av j p-acp dt n1, cc av vbz j-jn n1; (2) sermon (DIV1) 304 Image 2
1719 wherefore be diligent to shun all these things, that thou may'st persevere in that way, the end of which will be the saving of thy Soul. Wherefore be diligent to shun all these things, that thou Mayest persevere in that Way, the end of which will be the Saving of thy Soul. c-crq vbb j pc-acp vvi d d n2, cst pns21 vm2 vvi p-acp d n1, dt n1 pp-f r-crq vmb vbi dt n-vvg pp-f po21 n1 (2) sermon (DIV1) 304 Image 2
1720 And since under this Head I am fallen upon cautions, let me add these to those which I have presented to thee already. And since under this Head I am fallen upon cautions, let me add these to those which I have presented to thee already. cc c-acp p-acp d n1 pns11 vbm vvn p-acp n2, vvb pno11 vvi d p-acp d r-crq pns11 vhb vvn p-acp pno21 av. (2) sermon (DIV1) 305 Image 2
1721 1. Take heed, take heed of learning to do evil of any that are good: 'Tis possible for a good Man to do things that are bad, 1. Take heed, take heed of learning to do evil of any that Are good: It's possible for a good Man to doe things that Are bad, crd vvb n1, vvb n1 pp-f n1 pc-acp vdi j-jn pp-f d cst vbr j: pn31|vbz j p-acp dt j n1 p-acp n1 n2 cst vbr j, (2) sermon (DIV1) 306 Image 2
1722 but let not his bad action imbolden thee to run upon Sin; but let not his bad actium embolden thee to run upon since; cc-acp vvb xx po31 j n1 vvi pno21 pc-acp vvi p-acp n1; (2) sermon (DIV1) 306 Image 2
1723 seest thou a good Man that stumbleth at a Stone, or that slippeth into the Dirt, let that warn thee to take heed, See thou a good Man that stumbleth At a Stone, or that slippeth into the Dirt, let that warn thee to take heed, vv2 pns21 dt j n1 cst vvz p-acp dt n1, cc d vvz p-acp dt n1, vvb d vvi pno21 pc-acp vvi n1, (2) sermon (DIV1) 306 Image 2
1724 lest his stumble make thee wary, let his fall make thee look well to thy goings; lest his Stumble make thee wary, let his fallen make thee look well to thy goings; cs po31 vvi vvi pno21 j, vvb po31 n1 vvi pno21 vvb av p-acp po21 n2-vvg; (2) sermon (DIV1) 306 Image 2
1725 ever follow that which is good. Thy Soul is at stake. ever follow that which is good. Thy Soul is At stake. av vvb cst r-crq vbz j. po21 n1 vbz p-acp n1. (2) sermon (DIV1) 306 Image 2
1726 2. Take heed of the good things of bad Men, for in them their lies a Snare also, their good words and fair speeches tend to deceive; 2. Take heed of the good things of bad Men, for in them their lies a Snare also, their good words and fair Speeches tend to deceive; crd vvb n1 pp-f dt j n2 pp-f j n2, c-acp p-acp pno32 po32 n2 dt n1 av, po32 j n2 cc j n2 vvb pc-acp vvi; (2) sermon (DIV1) 307 Image 2
1727 learn to be good by the Word of God, and by the holy lives of them that be good; Learn to be good by the Word of God, and by the holy lives of them that be good; vvb pc-acp vbi j p-acp dt n1 pp-f np1, cc p-acp dt j n2 pp-f pno32 d vbb j; (2) sermon (DIV1) 307 Image 2
1728 envy not the wicked, nor desire to be with him, chuse none of his ways, thy Soul lies at stake. envy not the wicked, nor desire to be with him, choose none of his ways, thy Soul lies At stake. vvb xx dt j, ccx n1 pc-acp vbi p-acp pno31, vvb pix pp-f po31 n2, po21 n1 vvz p-acp n1. (2) sermon (DIV1) 307 Image 2
1729 3. Take heed of playing the hypocrite in Religion; 3. Take heed of playing the hypocrite in Religion; crd vvb n1 pp-f vvg dt n1 p-acp n1; (2) sermon (DIV1) 308 Image 2
1730 what of God and his Word thou knowest, profess it honestly, confirm to it heartily, serve him faithfully, what of God and his Word thou Knowest, profess it honestly, confirm to it heartily, serve him faithfully, q-crq pp-f np1 cc po31 n1 pns21 vv2, vvb pn31 av-j, vvb p-acp pn31 av-j, vvb pno31 av-j, (2) sermon (DIV1) 308 Image 2
1731 for what is the hypocrite bettered by all his profession, when God shall take away his Soul? for what is the hypocrite bettered by all his profession, when God shall take away his Soul? p-acp r-crq vbz dt n1 vvn p-acp d po31 n1, c-crq np1 vmb vvi av po31 n1? (2) sermon (DIV1) 308 Image 2
1732 4. Take heed of delays to turn to God, and of chusing his ways for the delight of thy heart; 4. Take heed of delays to turn to God, and of choosing his ways for the delight of thy heart; crd vvb n1 pp-f n2 pc-acp vvi p-acp np1, cc pp-f vvg po31 n2 p-acp dt n1 pp-f po21 n1; (2) sermon (DIV1) 309 Image 2
1733 For the Lord's Eye is upon them that fear him, to deliver their Souls. For the Lord's Eye is upon them that Fear him, to deliver their Souls. p-acp dt ng1 n1 vbz p-acp pno32 cst vvb pno31, pc-acp vvi po32 n2. (2) sermon (DIV1) 309 Image 2
1734 5. Boast not thy self of thy Flocks and thy Herds, of thy Gold and thy Silver, of thy Sons and of thy Daughters: 5. Boast not thy self of thy Flocks and thy Herds, of thy Gold and thy Silver, of thy Sons and of thy Daughters: crd n1 xx po21 n1 pp-f po21 n2 cc po21 n2, pp-f po21 n1 cc po21 n1, pp-f po21 n2 cc pp-f po21 n2: (2) sermon (DIV1) 310 Image 2
1735 what is an House full of Treasures, and all the delights of this World, if thou be empty of Grace, if thy Soul be not filled with good? But, what is an House full of Treasures, and all the delights of this World, if thou be empty of Grace, if thy Soul be not filled with good? But, r-crq vbz dt n1 j pp-f n2, cc d dt n2 pp-f d n1, cs pns21 vbb j pp-f n1, cs po21 n1 vbb xx vvn p-acp j? p-acp, (2) sermon (DIV1) 310 Image 2
1736 Fourthly, Is it so? is the Soul such an excellent thing, and is the Loss thereof so unspeakably great? then I pray thee let me enquire a little of thee what provision hast thou made for thy Soul? There be many that through their eagerness after the things of this life, do bereave their Soul of good, even of that good the which if they had it, would be a good to them for ever. Fourthly, Is it so? is the Soul such an excellent thing, and is the Loss thereof so unspeakably great? then I pray thee let me inquire a little of thee what provision hast thou made for thy Soul? There be many that through their eagerness After the things of this life, do bereave their Soul of good, even of that good the which if they had it, would be a good to them for ever. ord, vbz pn31 av? vbz dt n1 d dt j n1, cc vbz dt n1 av av av-j j? cs pns11 vvb pno21 vvb pno11 vvi dt j pp-f pno21 r-crq n1 vh2 pns21 vvn p-acp po21 n1? pc-acp vbi d cst p-acp po32 n1 p-acp dt n2 pp-f d n1, vdb vvi po32 n1 pp-f j, av pp-f cst j dt r-crq cs pns32 vhd pn31, vmd vbi dt j p-acp pno32 p-acp av. (2) sermon (DIV1) 311 Image 2
1737 But I ask not concerning this, it is not what provision thou hast made for this life, But I ask not Concerning this, it is not what provision thou hast made for this life, cc-acp pns11 vvb xx vvg d, pn31 vbz xx r-crq n1 pns21 vh2 vvn p-acp d n1, (2) sermon (DIV1) 311 Image 2
1738 but what for the life, and the World to come. Lord, gather not my Soul with Sinners, said David; not with Men of this World; but what for the life, and the World to come. Lord, gather not my Soul with Sinners, said David; not with Men of this World; cc-acp q-crq p-acp dt n1, cc dt n1 pc-acp vvi. n1, vvb xx po11 n1 p-acp n2, vvd np1; xx p-acp n2 pp-f d n1; (2) sermon (DIV1) 311 Image 2
1739 Lord, not with them that have their portion in this life, whose Belly thou fillest with thy hid Treasures. Lord, not with them that have their portion in this life, whose Belly thou Fillest with thy hid Treasures. n1, xx p-acp pno32 cst vhb po32 n1 p-acp d n1, rg-crq n1 pns21 vv2 p-acp po21 j-vvn n2. (2) sermon (DIV1) 311 Image 2
1740 Thus you see how Solomon laments some, and how his Father prays to be delivered from their lot, who have their portion in this life, Thus you see how Solomon laments Some, and how his Father prays to be Delivered from their lot, who have their portion in this life, av pn22 vvb c-crq np1 vvz d, cc c-crq po31 n1 vvz pc-acp vbi vvn p-acp po32 n1, r-crq vhb po32 n1 p-acp d n1, (2) sermon (DIV1) 311 Image 2
1741 and that have not made provision 〈 ◊ 〉 their Soul: Well then, let me enquire of thee about th•s matter: and that have not made provision 〈 ◊ 〉 their Soul: Well then, let me inquire of thee about th•s matter: cc cst vhb xx vvn n1 〈 sy 〉 po32 n1: av av, vvb pno11 vvi pp-f pno21 p-acp j n1: (2) sermon (DIV1) 311 Image 2
1742 What provision hast thou made for thy Soul? And, What provision hast thou made for thy Soul? And, q-crq n1 vh2 pns21 vvn p-acp po21 n1? np1, (2) sermon (DIV1) 311 Image 2
1743 1. What hast thou thought of thy Soul? what ponderous thoughts hast thou had of the Greatness, 1. What hast thou Thought of thy Soul? what ponderous thoughts hast thou had of the Greatness, crd q-crq vh2 pns21 vvn pp-f po21 n1? q-crq j n2 vh2 pns21 vhn pp-f dt n1, (2) sermon (DIV1) 312 Image 2
1744 and of the immortality of thy Soul? This must be the first enquiry; and of the immortality of thy Soul? This must be the First enquiry; cc pp-f dt n1 pp-f po21 n1? d vmb vbi dt ord n1; (2) sermon (DIV1) 312 Image 2
1745 for he that hath not had his thoughts truly exercised, ponderously exercised about the Greatness and the immortality of his Soul, will not be careful after an effectual manner, to make provision for his Soul, for he that hath not had his thoughts truly exercised, ponderously exercised about the Greatness and the immortality of his Soul, will not be careful After an effectual manner, to make provision for his Soul, c-acp pns31 cst vhz xx vhn po31 n2 av-j vvn, av-j vvn p-acp dt n1 cc dt n1 pp-f po31 n1, vmb xx vbi j p-acp dt j n1, pc-acp vvi n1 p-acp po31 n1, (2) sermon (DIV1) 312 Image 2
1746 for the Life and World to come. for the Life and World to come. p-acp dt n1 cc n1 pc-acp vvi. (2) sermon (DIV1) 312 Image 2
1747 The Soul is a Man's all, whether he knows it or no, as I have already shewed you: The Soul is a Man's all, whither he knows it or no, as I have already showed you: dt n1 vbz dt ng1 d, cs pns31 vvz pn31 cc uh-dx, c-acp pns11 vhb av vvn pn22: (2) sermon (DIV1) 312 Image 2
1748 now a Man will be concerned about what he thinks is his all. We read of the poor Servant that sets his Heart upon •is Wages, but it is because it is his all, his Treasure, now a Man will be concerned about what he thinks is his all. We read of the poor Servant that sets his Heart upon •is Wages, but it is Because it is his all, his Treasure, av dt n1 vmb vbi vvn p-acp r-crq pns31 vvz vbz po31 d. pns12 vvb pp-f dt j n1 cst vvz po31 n1 p-acp n1 n2, p-acp pn31 vbz c-acp pn31 vbz po31 d, po31 n1, (2) sermon (DIV1) 312 Image 2
1749 and that wherein his worldly worth lieth. and that wherein his worldly worth lies. cc cst c-crq po31 j n1 vvz. (2) sermon (DIV1) 312 Image 2
1750 Why thy Soul is thy all, 'tis strange if thou dost not think so? and more strange if thou dost think so, Why thy Soul is thy all, it's strange if thou dost not think so? and more strange if thou dost think so, uh-crq po21 n1 vbz po21 d, pn31|vbz j cs pns21 vd2 xx vvi av? cc av-dc j cs pns21 vd2 vvi av, (2) sermon (DIV1) 312 Image 2
1751 and yet hast light, seldom, and trivial thoughts about it: These two seem to be inconsistent, therefore let thy Conscience speaks; and yet hast Light, seldom, and trivial thoughts about it: These two seem to be inconsistent, Therefore let thy Conscience speaks; cc av vh2 n1, av, cc j n2 p-acp pn31: d crd vvb pc-acp vbi j, av vvb po21 n1 vvz; (2) sermon (DIV1) 312 Image 2
1752 either thou hast very great and weighty thoughts about the excellent Greatness of thy Soul, either thou hast very great and weighty thoughts about the excellent Greatness of thy Soul, av-d pns21 vh2 av j cc j n2 p-acp dt j n1 pp-f po21 n1, (2) sermon (DIV1) 312 Image 2
1753 or else thou dost not count that thy Soul is so great a thing as it is; or Else thou dost not count that thy Soul is so great a thing as it is; cc av pns21 vd2 xx vvi d po21 n1 vbz av j dt n1 c-acp pn31 vbz; (2) sermon (DIV1) 312 Image 2
1754 else thou dost not count it thy all. Else thou dost not count it thy all. av pns21 vd2 xx vvi pn31 po21 d. (2) sermon (DIV1) 312 Image 2
1755 2. What Judgment hast thou made of the present state of thy Soul (I speak now to the unconverted) thy Soul is under sin, under the curse, 2. What Judgement hast thou made of the present state of thy Soul (I speak now to the unconverted) thy Soul is under since, under the curse, crd q-crq n1 vh2 pns21 vvn pp-f dt j n1 pp-f po21 n1 (pns11 vvb av p-acp dt vvn) po21 n1 vbz p-acp n1, p-acp dt n1, (2) sermon (DIV1) 313 Image 2
1756 and an object of wrath, this is that sentence that by the word it passed upon it, Wo to their Souls, saith God, for they have rewarded evil to themselves; and an Object of wrath, this is that sentence that by the word it passed upon it, Woe to their Souls, Says God, for they have rewarded evil to themselves; cc dt n1 pp-f n1, d vbz d n1 cst p-acp dt n1 pn31 vvd p-acp pn31, n1 p-acp po32 n2, vvz np1, c-acp pns32 vhb vvn j-jn pc-acp px32; (2) sermon (DIV1) 313 Image 2
1757 this is the Sentence of God: Well, but what judgment hast thou passed upon it while thou livest in thy debaucheries; this is the Sentence of God: Well, but what judgement hast thou passed upon it while thou Livest in thy debaucheries; d vbz dt n1 pp-f np1: av, cc-acp q-crq n1 vh2 pns21 vvn p-acp pn31 cs pns21 vv2 p-acp po21 n2; (2) sermon (DIV1) 313 Image 2
1758 is it not that which thy fellows have passed on theirs before thee, saying, I shall have peace, tho' I walk in the imagination of my heart to add drunkenness to thirst; is it not that which thy Fellows have passed on theirs before thee, saying, I shall have peace, though I walk in the imagination of my heart to add Drunkenness to thirst; vbz pn31 xx d r-crq po21 n2 vhb vvn p-acp png32 a-acp pno21, vvg, pns11 vmb vhb n1, cs pns11 vvb p-acp dt n1 pp-f po11 n1 pc-acp vvi n1 p-acp n1; (2) sermon (DIV1) 313 Image 2
1759 if so, know thy judgment is gross, thy Soul is miserable, and turn, or in little time ▪ thine Eyes will behold all this. if so, know thy judgement is gross, thy Soul is miserable, and turn, or in little time ▪ thine Eyes will behold all this. cs av, vvb po21 n1 vbz j, po21 n1 vbz j, cc vvi, cc p-acp j n1 ▪ po21 n2 vmb vvi d d. (2) sermon (DIV1) 313 Image 2
1760 3. What care hast thou had of securing of thy Soul, and that it might be delivered from the danger that by sin it is brought into? If a Man has a Horse, a Cow, 3. What care hast thou had of securing of thy Soul, and that it might be Delivered from the danger that by since it is brought into? If a Man has a Horse, a Cow, crd q-crq n1 vh2 pns21 vhn pp-f vvg pp-f po21 n1, cc cst pn31 vmd vbi vvn p-acp dt n1 cst p-acp n1 pn31 vbz vvn p-acp? cs dt n1 vhz dt n1, dt n1, (2) sermon (DIV1) 314 Image 2
1761 or a Swine that is sick or in danger by reason of this or that casualty, he will take care for his Beast, that it may not perish, he will pull it out of the Ditch on the Sabbath Day: but oh! or a Swine that is sick or in danger by reason of this or that casualty, he will take care for his Beast, that it may not perish, he will pull it out of the Ditch on the Sabbath Day: but o! cc dt n1 cst vbz j cc p-acp n1 p-acp n1 pp-f d cc d n1, pns31 vmb vvi n1 p-acp po31 n1, cst pn31 vmb xx vvi, pns31 vmb vvi pn31 av pp-f dt n1 p-acp dt n1 n1: cc-acp uh! (2) sermon (DIV1) 314 Image 2
1762 that's the Day on which many Men do put their Soul into the Ditch of Sin; that is the day that they set apart to pursue wickedness in: that's the Day on which many Men do put their Soul into the Ditch of since; that is the day that they Set apart to pursue wickedness in: d|vbz dt n1 p-acp r-crq d n2 vdb vvi po32 n1 p-acp dt n1 pp-f n1; cst vbz dt n1 cst pns32 vvd av pc-acp vvi n1 p-acp: (2) sermon (DIV1) 314 Image 2
1763 But I say, what care hast thou taken to get thy Soul out of this Ditch? a Ditch out of which thou canst never get it without the aid of an omnipotent Arm. In things pertaining to this life, But I say, what care hast thou taken to get thy Soul out of this Ditch? a Ditch out of which thou Canst never get it without the aid of an omnipotent Arm. In things pertaining to this life, cc-acp pns11 vvb, r-crq n1 vh2 pns21 vvn p-acp vvi po21 n1 av pp-f d n1? dt n1 av pp-f r-crq pns21 vm2 av-x vvi pn31 p-acp dt n1 pp-f dt j n1 p-acp n2 vvg p-acp d n1, (2) sermon (DIV1) 314 Image 2
1764 when a Man feels his own strength fail, he will implore the help and aid of another; when a Man feels his own strength fail, he will implore the help and aid of Another; c-crq dt n1 vvz po31 d n1 vvi, pns31 vmb vvi dt n1 cc n1 pp-f j-jn; (2) sermon (DIV1) 314 Image 2
1765 and no Man can by any means deliver by his own arm his Soul from the power of Hell (which thou also wilt confess if thou beest not a very Brute) but what hast thou done with God for help? hast thou cryed? hast thou cryed out? yea dost thou s•ill cry out, and no Man can by any means deliver by his own arm his Soul from the power of Hell (which thou also wilt confess if thou Best not a very Brute) but what hast thou done with God for help? hast thou cried? hast thou cried out? yea dost thou s•ill cry out, cc dx n1 vmb p-acp d n2 vvi p-acp po31 d n1 po31 n1 p-acp dt n1 pp-f n1 (r-crq pns21 av vm2 vvi cs pns21 vb2s xx dt j np1) cc-acp q-crq vh2 pns21 vdi p-acp np1 p-acp n1? vh2 pns21 vvn? vh2 pns21 vvn av? uh vd2 pns21 av vvi av, (2) sermon (DIV1) 314 Image 2
1766 and that day and night before him? Deliver my Soul, save my Soul, preserve my Soul heal my Soul; and, I pour out my Soul unto thee; and that day and night before him? Deliver my Soul, save my Soul, preserve my Soul heal my Soul; and, I pour out my Soul unto thee; cc d n1 cc n1 p-acp pno31? vvb po11 n1, p-acp po11 n1, vvb po11 n1 vvi po11 n1; cc, pns11 vvb av po11 n1 p-acp pno21; (2) sermon (DIV1) 314 Image 2
1767 yea, canst thou say, my Soul, my Soul waiteth upon God, my Soul thirsteth for him, my Soul followeth hard after him? I say, dost thou this, yea, Canst thou say, my Soul, my Soul waits upon God, my Soul Thirsteth for him, my Soul follows hard After him? I say, dost thou this, uh, vm2 pns21 vvi, po11 n1, po11 n1 vvz p-acp np1, po11 n1 vvz p-acp pno31, po11 n1 vvz av-j p-acp pno31? pns11 vvb, vd2 pns21 d, (2) sermon (DIV1) 314 Image 2
1768 or dost thou hunt thine own Soul to destroy it? The Soul with some is the Game, their Lusts are the Dogs, and they themselves are the Hu••smen, and never do they more holloo, or dost thou hunt thine own Soul to destroy it? The Soul with Some is the Game, their Lustiest Are the Dogs, and they themselves Are the Hu••smen, and never do they more holloo, cc vd2 pns21 vvi po21 d n1 pc-acp vvi pn31? dt n1 p-acp d vbz dt n1, po32 n2 vbr dt n2, cc pns32 px32 vbr dt n2, cc av-x vdb pns32 dc uh, (2) sermon (DIV1) 314 Image 2
1769 and luer, and laugh, and sing, than when they have delivered up their Soul, their Darling to these Dogs; and Lure, and laugh, and sing, than when they have Delivered up their Soul, their Darling to these Dogs; cc zz, cc vvi, cc vvi, cs c-crq pns32 vhb vvn a-acp po32 n1, po32 n-jn p-acp d n2; (2) sermon (DIV1) 314 Image 2
1770 a thing that David trembled to think of, when he cryed, Dogs have compassed me about; save my darling, my Soul, from the Power of the Dog; a thing that David trembled to think of, when he cried, Dogs have compassed me about; save my darling, my Soul, from the Power of the Dog; dt n1 cst np1 vvd pc-acp vvi pp-f, c-crq pns31 vvd, n2 vhb vvd pno11 a-acp; vvb po11 n-jn, po11 n1, p-acp dt n1 pp-f dt n1; (2) sermon (DIV1) 314 Image 2
1771 thus I say, he cryed, and yet these Dogs were but wicked Men: thus I say, he cried, and yet these Dogs were but wicked Men: av pns11 vvb, pns31 vvd, cc av d n2 vbdr p-acp j n2: (2) sermon (DIV1) 314 Image 2
1772 But oh, how much is a Sin, a Lust, worse than a Man to do us hurt; But o, how much is a since, a Lust, Worse than a Man to do us hurt; cc-acp uh, c-crq d vbz dt n1, dt n1, av-jc cs dt n1 pc-acp vdi pno12 vvi; (2) sermon (DIV1) 314 Image 2
1773 yea, worse than is a Dog, a Lyon to hurt a Lamb! yea, Worse than is a Dog, a lion to hurt a Lamb! uh, av-jc cs vbz dt n1, dt n1 pc-acp vvi dt n1! (2) sermon (DIV1) 314 Image 2
1774 4. What are the signs and tokens that thou bearest about thee concerning how it will go with thy Soul at last? there are signs and tokens of a good, 4. What Are the Signs and tokens that thou bearest about thee Concerning how it will go with thy Soul At last? there Are Signs and tokens of a good, crd q-crq vbr dt n2 cc n2 cst pns21 vv2 p-acp pno21 vvg c-crq pn31 vmb vvi p-acp po21 n1 p-acp ord? pc-acp vbr n2 cc n2 pp-f dt j, (2) sermon (DIV1) 315 Image 2
1775 and signs and tokens of a had End that the Souls of Sinners will have; there are Signs of the Salvation of the Soul, evident tokens of Salvation; and Signs and tokens of a had End that the Souls of Sinners will have; there Are Signs of the Salvation of the Soul, evident tokens of Salvation; cc n2 cc n2 pp-f dt vhd vvb cst dt n2 pp-f n2 vmb vhi; pc-acp vbr n2 pp-f dt n1 pp-f dt n1, j n2 pp-f n1; (2) sermon (DIV1) 315 Image 2
1776 and there are signs of the Damnation of the Soul, evident signs of Damnation: Now which of these hast thou? I cannot stand here to shew thee which are which; and there Are Signs of the Damnation of the Soul, evident Signs of Damnation: Now which of these haste thou? I cannot stand Here to show thee which Are which; cc pc-acp vbr n2 pp-f dt n1 pp-f dt n1, j n2 pp-f n1: av r-crq pp-f d n1 pns21? pns11 vmbx vvi av pc-acp vvi pno21 r-crq vbr r-crq; (2) sermon (DIV1) 315 Image 2
1777 but thy Soul and its salvation lyeth before thee, and thou hast the Book of Signs about these matters by thee; but thy Soul and its salvation lies before thee, and thou hast the Book of Signs about these matters by thee; cc-acp po21 n1 cc po31 n1 vvz p-acp pno21, cc pns21 vh2 dt n1 pp-f n2 p-acp d n2 p-acp pno21; (2) sermon (DIV1) 315 Image 2
1778 thou hast also Men of God to go to, and their Assemblies to frequent: thou hast also Men of God to go to, and their Assemblies to frequent: pns21 vh2 av n2 pp-f np1 pc-acp vvi p-acp, cc po32 n2 pc-acp vvi: (2) sermon (DIV1) 315 Image 2
1779 look to thy self, Heaven and Hell are hard by, and one of them will swallow thee up; look to thy self, Heaven and Hell Are hard by, and one of them will swallow thee up; vvb p-acp po21 n1, n1 cc n1 vbr j p-acp, cc crd pp-f pno32 vmb vvi pno21 a-acp; (2) sermon (DIV1) 315 Image 2
1780 Heaven into unspeakable and endless glory, or Hell into unspeakable and endless torment. Yet, Heaven into unspeakable and endless glory, or Hell into unspeakable and endless torment. Yet, n1 p-acp j cc j n1, cc n1 p-acp j cc j n1. av, (2) sermon (DIV1) 315 Image 2
1781 5. What are the pleasures and delights of thy Soul now? are they things Divine, 5. What Are the pleasures and delights of thy Soul now? Are they things Divine, crd q-crq vbr dt n2 cc n2 pp-f po21 n1 av? vbr pns32 n2 j-jn, (2) sermon (DIV1) 316 Image 2
1782 or things Natural? are they things Heavenly, or things Earthly? are they things holy, or things Natural? Are they things Heavenly, or things Earthly? Are they things holy, cc n2 j? vbr pns32 n2 j, cc n2 j? vbr pns32 n2 j, (2) sermon (DIV1) 316 Image 2
1783 or things unholy? for look what things thou delightest in now ▪ to those things the great God doth count thee a Servant, or things unholy? for look what things thou delightest in now ▪ to those things the great God does count thee a Servant, cc n2 j? p-acp vvi r-crq n2 pns21 vv2 p-acp av ▪ p-acp d n2 dt j np1 vdz vvi pno21 dt n1, (2) sermon (DIV1) 316 Image 2
1784 and for, and of those thou shalt receive thy Wages at the day of Judgment. and for, and of those thou shalt receive thy Wages At the day of Judgement. cc p-acp, cc pp-f d pns21 vm2 vvi po21 n2 p-acp dt n1 pp-f n1. (2) sermon (DIV1) 316 Image 2
1785 His Servants you are to whom you obey, whether of sin unto death, or of obedience unto righteousness. His Servants you Are to whom you obey, whither of since unto death, or of Obedience unto righteousness. po31 n2 pn22 vbr p-acp ro-crq pn22 vvb, cs pp-f n1 p-acp n1, cc pp-f n1 p-acp n1. (2) sermon (DIV1) 316 Image 2
1786 Wicked Men talk of Heaven, and say they hope and desire to go to Heaven, even while they continue wicked Men; Wicked Men talk of Heaven, and say they hope and desire to go to Heaven, even while they continue wicked Men; j n2 vvb pp-f n1, cc vvb pns32 vvb cc vvb pc-acp vvi p-acp n1, av cs pns32 vvb j n2; (2) sermon (DIV1) 317 Image 2
1787 but I say, what would they do there? If all that desire to go to Heaven should come thither, verily they would make a Hell of Heaven; for I say, what would they do there? why, just as they do here, scatter their filthiness quite over the Face of Heaven, but I say, what would they do there? If all that desire to go to Heaven should come thither, verily they would make a Hell of Heaven; for I say, what would they do there? why, just as they do Here, scatter their filthiness quite over the Face of Heaven, cc-acp pns11 vvb, q-crq vmd pns32 vdb a-acp? cs d cst vvb pc-acp vvi p-acp n1 vmd vvi av, av-j pns32 vmd vvi dt n1 pp-f n1; c-acp pns11 vvb, q-crq vmd pns32 vdb a-acp? uh-crq, av c-acp pns32 vdb av, vvb po32 n1 av p-acp dt n1 pp-f n1, (2) sermon (DIV1) 317 Image 2
1788 and make it as vile as the Pit that the Devils dwell in. and make it as vile as the Pit that the Devils dwell in. cc vvi pn31 p-acp j c-acp dt n1 cst dt n2 vvb p-acp. (2) sermon (DIV1) 317 Image 2
1789 Take holiness away out of Heaven, and what is Heaven? I had rather be in Hell were there none but holy ones there, Take holiness away out of Heaven, and what is Heaven? I had rather be in Hell were there none but holy ones there, vvb n1 av av pp-f n1, cc r-crq vbz n1? pns11 vhd av-c vbi p-acp n1 vbdr a-acp pix cc-acp j pi2 a-acp, (2) sermon (DIV1) 317 Image 2
1790 than •e in Heaven it self with the Children of iniquity. than •e in Heaven it self with the Children of iniquity. cs n1 p-acp n1 pn31 n1 p-acp dt n2 pp-f n1. (2) sermon (DIV1) 317 Image 2
1791 If Heaven should be filled with wicked Men, God would quickly drive them out, or forsake the place for their sakes; If Heaven should be filled with wicked Men, God would quickly drive them out, or forsake the place for their sakes; cs n1 vmd vbi vvn p-acp j n2, np1 vmd av-j vvi pno32 av, cc vvi dt n1 p-acp po32 n2; (2) sermon (DIV1) 317 Image 2
1792 'tis true they have been Sinners, and none but Sinners that go to Heaven; but they are washed; it's true they have been Sinners, and none but Sinners that go to Heaven; but they Are washed; pn31|vbz j pns32 vhb vbn n2, cc pix cc-acp n2 cst vvb p-acp n1; cc-acp pns32 vbr vvn; (2) sermon (DIV1) 317 Image 2
1793 such were some of you, but ye are washed, but you are justified, but you are sanctified in the Name of the Lord Jesus Christ, and by the Spirit of our God. such were Some of you, but you Are washed, but you Are justified, but you Are sanctified in the Name of the Lord jesus christ, and by the Spirit of our God. d vbdr d pp-f pn22, cc-acp pn22 vbr vvd, cc-acp pn22 vbr vvn, cc-acp pn22 vbr vvn p-acp dt n1 pp-f dt n1 np1 np1, cc p-acp dt n1 pp-f po12 n1. (2) sermon (DIV1) 317 Image 2
1794 When the Maidens were gathered together for the great King Ahasuerus, before they were brought to him into his Royal presence, they were to be had to the House of the Women, there to be purified with things for purification, When the Maidens were gathered together for the great King Ahasuerus, before they were brought to him into his Royal presence, they were to be had to the House of the Women, there to be purified with things for purification, c-crq dt n2 vbdr vvn av p-acp dt j n1 np1, c-acp pns32 vbdr vvn p-acp pno31 p-acp po31 j n1, pns32 vbdr pc-acp vbi vhn p-acp dt n1 pp-f dt n2, a-acp pc-acp vbi vvn p-acp n2 p-acp n1, (2) sermon (DIV1) 317 Image 2
1795 and that for twelve months together, to wit, Six Months with Oyl of Myrrh, and Six Months with sweet Odours and other things; and that for twelve months together, to wit, Six Months with Oil of Myrrh, and Six Months with sweet Odours and other things; cc cst p-acp crd n2 av, pc-acp vvi, crd n2 p-acp n1 pp-f n1, cc crd n2 p-acp j n2 cc j-jn n2; (2) sermon (DIV1) 317 Image 2
1796 and so came every Maiden to the King. and so Come every Maiden to the King. cc av vvd d n1 p-acp dt n1. (2) sermon (DIV1) 317 Image 2
1797 God also hath appointed, that those that come into his Royal Presence, should first go to the House of the Women, the Church, God also hath appointed, that those that come into his Royal Presence, should First go to the House of the Women, the Church, np1 av vhz vvn, cst d cst vvb p-acp po31 j n1, vmd ord vvi p-acp dt n1 pp-f dt n2, dt n1, (2) sermon (DIV1) 317 Image 2
1798 and there receive of the Eunuchs things for purification, things to make us meet to be partakers of the inheritance of the Saints in light: and there receive of the Eunuchs things for purification, things to make us meet to be partakers of the inheritance of the Saints in Light: cc pc-acp vvi pp-f dt ng1 n2 p-acp n1, n2 p-acp vvb pno12 vvi pc-acp vbi n2 pp-f dt n1 pp-f dt n2 p-acp n1: (2) sermon (DIV1) 317 Image 2
1799 none can go from a state of nature to glory, but by a state of grace; none can go from a state of nature to glory, but by a state of grace; pix vmb vvi p-acp dt n1 pp-f n1 p-acp n1, cc-acp p-acp dt n1 pp-f n1; (2) sermon (DIV1) 317 Image 2
1800 the Lord gives grace and glory, hence he that goeth to Heaven is said to be wrought for it, fitted, prepared for it. the Lord gives grace and glory, hence he that Goes to Heaven is said to be wrought for it, fitted, prepared for it. dt n1 vvz n1 cc n1, av pns31 cst vvz p-acp n1 vbz vvn pc-acp vbi vvn p-acp pn31, vvn, vvn p-acp pn31. (2) sermon (DIV1) 317 Image 2
1801 Vse 5. Again, Fifthly, Is it so? is the Soul such an excellent thing, Use 5. Again, Fifthly, Is it so? is the Soul such an excellent thing, vvb crd av, ord, vbz pn31 av? vbz dt n1 d dt j n1, (2) sermon (DIV1) 318 Image 2
1802 and is the Loss thereof so unspeakably great? Then this Doctrine commends those for the wise ones, that above all business concern themselves with the salvation of their Souls; and is the Loss thereof so unspeakably great? Then this Doctrine commends those for the wise ones, that above all business concern themselves with the salvation of their Souls; cc vbz dt n1 av av av-j j? cs d n1 vvz d p-acp dt j pi2, d p-acp d n1 vvb px32 p-acp dt n1 pp-f po32 n2; (2) sermon (DIV1) 318 Image 2
1803 those that make all other matters but things by the bye, and the salvation of their Soul, the one thing needful. those that make all other matters but things by the buy, and the salvation of their Soul, the one thing needful. d cst vvb d j-jn n2 p-acp n2 p-acp dt n1, cc dt n1 pp-f po32 n1, dt crd n1 j. (2) sermon (DIV1) 318 Image 2
1804 But, but few comparatively will be concerned with this use, for where is he that doth this? Solomon speaks of one Man of a thousand: But, but few comparatively will be concerned with this use, for where is he that does this? Solomon speaks of one Man of a thousand: p-acp, cc-acp d av-j vmb vbi vvn p-acp d n1, c-acp q-crq vbz pns31 cst vdz d? np1 vvz pp-f crd n1 pp-f dt crd: (2) sermon (DIV1) 318 Image 2
1805 however some there be, and blessed be God for some, but they are they that are wise, however Some there be, and blessed be God for Some, but they Are they that Are wise, c-acp d pc-acp vbi, cc vvn vbb np1 p-acp d, cc-acp pns32 vbr pns32 cst vbr j, (2) sermon (DIV1) 318 Image 2
1806 yea wise in the Wisdom of God: 1. Because they reject what God hath rejected, and that is sin. yea wise in the Wisdom of God: 1. Because they reject what God hath rejected, and that is since. uh j p-acp dt n1 pp-f np1: crd p-acp pns32 vvb r-crq np1 vhz vvn, cc d vbz n1. (2) sermon (DIV1) 318 Image 2
1807 2. Because they esteem but little of that which by the word is counted but of little esteem, and that is the World. 2. Because they esteem but little of that which by the word is counted but of little esteem, and that is the World. crd p-acp pns32 vvb p-acp j pp-f d r-crq p-acp dt n1 vbz vvn p-acp pp-f j n1, cc d vbz dt n1. (2) sermon (DIV1) 320 Image 2
1808 3. Because they chuse for a Portion that which God commendeth unto us for that which is the most excellent thing, viz. Himself, his Christ, his Heaven, his Word, his Grace and Holiness: 3. Because they choose for a Portion that which God commends unto us for that which is the most excellent thing, viz. Himself, his christ, his Heaven, his Word, his Grace and Holiness: crd p-acp pns32 vvb p-acp dt n1 cst r-crq np1 vvz p-acp pno12 p-acp d r-crq vbz dt av-ds j n1, n1 px31, po31 np1, po31 n1, po31 n1, po31 n1 cc n1: (2) sermon (DIV1) 321 Image 2
1809 these are the great and most excellent thing ▪ and the things that he hath chosen, that is truly wise for his Soul (and all other wise Men are Fools in God's account, these Are the great and most excellent thing ▪ and the things that he hath chosen, that is truly wise for his Soul (and all other wise Men Are Fools in God's account, d vbr dt j cc av-ds j n1 ▪ cc dt n2 cst pns31 vhz vvn, cst vbz av-j j p-acp po31 n1 (cc d j-jn j n2 vbr n2 p-acp npg1 n1, (2) sermon (DIV1) 321 Image 2
1810 and in the judgment of his word) and if it be so, glory and bliss must needs be their portion, though others shall miss thereof; and in the judgement of his word) and if it be so, glory and bliss must needs be their portion, though Others shall miss thereof; cc p-acp dt n1 pp-f po31 n1) cc cs pn31 vbb av, n1 cc n1 vmb av vbi po32 n1, cs n2-jn vmb vvi av; (2) sermon (DIV1) 321 Image 2
1811 The wise shall inherit glory, but shame shall be the promotion of Fools. The wise shall inherit glory, but shame shall be the promotion of Fools. dt j vmb vvi n1, cc-acp n1 vmb vbi dt n1 pp-f n2. (2) sermon (DIV1) 321 Image 2
1812 Let me then incourage those that are of this mind to be strong, and hold on their way, Soul thou hast pitched right; Let me then encourage those that Are of this mind to be strong, and hold on their Way, Soul thou hast pitched right; vvb pno11 av vvi d cst vbr pp-f d n1 pc-acp vbi j, cc vvb p-acp po32 n1, n1 pns21 vh2 vvn av-jn; (2) sermon (DIV1) 322 Image 2
1813 I will say of thy choice as David said of Goljah 's Sword, There is none like that, give it me: I will say of thy choice as David said of Goljah is Sword, There is none like that, give it me: pns11 vmb vvi pp-f po21 n1 c-acp np1 vvd pp-f np1 vbz n1, pc-acp vbz pix j cst, vvb pn31 pno11: (2) sermon (DIV1) 322 Image 2
1814 Hold fast that thou hast, that no Man take thy Crown. Oh! I admire this Wisdom, this is by the direction of the Law-giver; Hold fast that thou hast, that no Man take thy Crown. Oh! I admire this Wisdom, this is by the direction of the Lawgiver; vvb av-j cst pns21 vh2, cst dx n1 vvb po21 n1. uh pns11 vvb d n1, d vbz p-acp dt n1 pp-f dt n1; (2) sermon (DIV1) 322 Image 2
1815 this is by the teaching of the blessed Spirit of God, not the Wisdom which this World teacheth, this is by the teaching of the blessed Spirit of God, not the Wisdom which this World Teaches, d vbz p-acp dt n-vvg pp-f dt j-vvn n1 pp-f np1, xx dt n1 r-crq d n1 vvz, (2) sermon (DIV1) 322 Image 2
1816 nor the Wisdom which the World, doth chuse, which comes to naught, surely thou hast seen something of the World to come, nor the Wisdom which the World, does choose, which comes to nought, surely thou hast seen something of the World to come, ccx dt n1 r-crq dt n1, vdz vvi, r-crq vvz p-acp pix, av-j pns21 vh2 vvn pi pp-f dt n1 pc-acp vvi, (2) sermon (DIV1) 322 Image 2
1817 and of the glory of it through faith ▪ surely God has made thee see emptiness in that wherein others find a fulness, and of the glory of it through faith ▪ surely God has made thee see emptiness in that wherein Others find a fullness, cc pp-f dt n1 pp-f pn31 p-acp n1 ▪ av-j n1 vhz vvn pno21 vvi n1 p-acp d c-crq n2-jn vvb dt n1, (2) sermon (DIV1) 322 Image 2
1818 and vanity in that which by others is counted for a Darling. Blessed are thine Eyes, for• they see, and thine Ears, for they hear. and vanity in that which by Others is counted for a Darling. Blessed Are thine Eyes, for• they see, and thine Ears, for they hear. cc n1 p-acp d r-crq p-acp n2-jn vbz vvn p-acp dt n-jn. j-vvn vbr po21 n2, n1 pns32 vvb, cc po21 n2, c-acp pns32 vvb. (2) sermon (DIV1) 322 Image 2
1819 But who told thee that thy Soul was such an excellent thing, as by thy practice thou declarest thou believest it to be? What, set more by thy Soul than by all the World? What, cast a World behind thy back for the welfare of a Soul? is not this to play the Fool in the account of Sinners, But who told thee that thy Soul was such an excellent thing, as by thy practice thou declarest thou Believest it to be? What, Set more by thy Soul than by all the World? What, cast a World behind thy back for the welfare of a Soul? is not this to play the Fool in the account of Sinners, cc-acp r-crq vvd pno21 d po21 n1 vbds d dt j n1, c-acp p-acp po21 n1 pns21 vv2 pns21 vv2 pn31 p-acp vbi? q-crq, vvn av-dc p-acp po21 n1 cs p-acp d dt n1? q-crq, vvd dt n1 p-acp po21 n1 p-acp dt n1 pp-f dt n1? vbz xx d pc-acp vvi dt n1 p-acp dt n1 pp-f n2, (2) sermon (DIV1) 323 Image 2
1820 while Angels wonder at, and rejoyce for thy wisdom. while Angels wonder At, and rejoice for thy Wisdom. cs n2 vvb p-acp, cc vvi p-acp po21 n1. (2) sermon (DIV1) 323 Image 2
1821 What a thing is this, that thy Soul and its welfare should be more in thy esteem than all those glories wherewith the Eyes of the World are dazled? surely thou hast looked upon the Sun, What a thing is this, that thy Soul and its welfare should be more in thy esteem than all those Glories wherewith the Eyes of the World Are dazzled? surely thou hast looked upon the Sun, q-crq dt n1 vbz d, cst po21 n1 cc po31 n1 vmd vbi av-dc p-acp po21 n1 cs d d n2 c-crq dt n2 pp-f dt n1 vbr vvn? av-j pns21 vh2 vvn p-acp dt n1, (2) sermon (DIV1) 324 Image 2
1822 and that makes Gold look like a clod of Clay in thine Eye-sight. and that makes Gold look like a clod of Clay in thine Eyesight. cc d vvz n1 vvb av-j dt n1 pp-f n1 p-acp po21 n1. (2) sermon (DIV1) 324 Image 2
1823 But who put the thoughts of the Excellencies of the things that are Eternal? I say, who put the thoughts of the Excellency of those things into thy mind in this wanton Age, in an Age wherein the thoughts of eternal Life, But who put the thoughts of the Excellencies of the things that Are Eternal? I say, who put the thoughts of the Excellency of those things into thy mind in this wanton Age, in an Age wherein the thoughts of Eternal Life, cc-acp r-crq vvd dt n2 pp-f dt n2 pp-f dt n2 cst vbr j? pns11 vvb, r-crq vvd dt n2 pp-f dt n1 pp-f d n2 p-acp po21 n1 p-acp d j-jn n1, p-acp dt n1 c-crq dt n2 pp-f j n1, (2) sermon (DIV1) 325 Image 2
1824 and the Salvation of the Soul are with, and too many, like the Morrocco Ambassador and his Men, Men of strange Faces, in strange Habits, with strange Gestures and Behaviours, Monsters to behold? and the Salvation of the Soul Are with, and too many, like the Morrocco Ambassador and his Men, Men of strange Faces, in strange Habits, with strange Gestures and Behaviours, Monsters to behold? cc dt n1 pp-f dt n1 vbr p-acp, cc av d, av-j dt np1 n1 cc po31 n2, n2 pp-f j n2, p-acp j n2, p-acp j n2 cc n2, n2 pc-acp vvi? (2) sermon (DIV1) 325 Image 2
1825 But where hadst thou that heart that gives entertainment to these thoughts, these heavenly thoughts? These thoughts are like the French Protestants, banished thence where they willingly would have harbour: But where Hadst thou that heart that gives entertainment to these thoughts, these heavenly thoughts? These thoughts Are like the French Protestants, banished thence where they willingly would have harbour: cc-acp c-crq vhd2 pns21 d n1 cst vvz n1 p-acp d n2, d j n2? d n2 vbr av-j dt jp n2, vvn av c-crq pns32 av-j vmd vhi n1: (2) sermon (DIV1) 326 Image 2
1826 how came they to thy House, to thy heart, and to find entertainment in thy Soul? The Lord keep them in every imagination of the thoughts of thy heart for ever, how Come they to thy House, to thy heart, and to find entertainment in thy Soul? The Lord keep them in every imagination of the thoughts of thy heart for ever, c-crq vvd pns32 p-acp po21 n1, p-acp po21 n1, cc pc-acp vvi n1 p-acp po21 n1? dt n1 vvb pno32 p-acp d n1 pp-f dt n2 pp-f po21 n1 c-acp av, (2) sermon (DIV1) 326 Image 2
1827 and incline thine heart to seek him more and more. and incline thine heart to seek him more and more. cc vvb po21 n1 pc-acp vvi pno31 av-dc cc av-dc. (2) sermon (DIV1) 326 Image 2
1828 And since the whole World have slighted and despised, and counted foolish the thoughts and cogitations wherewith thy Soul is exercised; And since the Whole World have slighted and despised, and counted foolish the thoughts and cogitations wherewith thy Soul is exercised; cc p-acp dt j-jn n1 vhb vvn cc vvn, cc vvn j dt n2 cc n2 c-crq po21 n1 vbz vvn; (2) sermon (DIV1) 327 Image 2
1829 what strong and mighty supporter is it upon, and with which thou bearest up thy Spirit, what strong and mighty supporter is it upon, and with which thou bearest up thy Spirit, r-crq j cc j n1 vbz pn31 p-acp, cc p-acp r-crq pns21 vv2 a-acp po21 n1, (2) sermon (DIV1) 327 Image 2
1830 and takest incouragement in this thy folorn, unoccupied and singular way? for so I dare say it is with the most; and Takest encouragement in this thy folorn, unoccupied and singular Way? for so I Dare say it is with the most; cc vv2 n1 p-acp d po21 j, vvn cc j n1? p-acp av pns11 vvb vvb pn31 vbz p-acp dt av-ds; (2) sermon (DIV1) 327 Image 2
1831 but certainly it is something above thy self, and that is more mighty to uphold thee than is the power, rage and malice of all the World to cast thee down, but Certainly it is something above thy self, and that is more mighty to uphold thee than is the power, rage and malice of all the World to cast thee down, cc-acp av-j pn31 vbz pi p-acp po21 n1, cc d vbz av-dc j pc-acp vvi pno21 cs vbz dt n1, n1 cc n1 pp-f d dt n1 pc-acp vvi pno21 a-acp, (2) sermon (DIV1) 327 Image 2
1832 or else thou couldest not bear up, now the Stream and the Force thereof are against thee. or Else thou Couldst not bear up, now the Stream and the Force thereof Are against thee. cc av pns21 vmd2 xx vvi a-acp, av dt n1 cc dt n1 av vbr p-acp pno21. (2) sermon (DIV1) 327 Image 2
1833 Obj. 1. I know my Soul is an excellent thing, and that the World to come, Object 1. I know my Soul is an excellent thing, and that the World to come, np1 crd pns11 vvb po11 n1 vbz dt j n1, cc cst dt n1 pc-acp vvi, (2) sermon (DIV1) 328 Image 2
1834 and its glories, even in the smalles• Glimpse thereof, do swallow up all the World that is here; and its Glories, even in the smalles• Glimpse thereof, do swallow up all the World that is Here; cc po31 n2, av p-acp dt n1 n1 av, vdb vvi a-acp d dt n1 cst vbz av; (2) sermon (DIV1) 328 Image 2
1835 my heart also doth greatly desire to be exercised about the thoughts of eternity, and I count my self never better than when my poor heart is filled with them: my heart also does greatly desire to be exercised about the thoughts of eternity, and I count my self never better than when my poor heart is filled with them: po11 n1 av vdz av-j vvi pc-acp vbi vvn p-acp dt n2 pp-f n1, cc pns11 vvb po11 n1 av-x jc cs c-crq po11 j n1 vbz vvn p-acp pno32: (2) sermon (DIV1) 328 Image 2
1836 as for the rage and fury of this World, it swayeth very little with me, for my heart is come to a point; as for the rage and fury of this World, it swayeth very little with me, for my heart is come to a point; c-acp p-acp dt n1 cc n1 pp-f d n1, pn31 vvz av av-j p-acp pno11, p-acp po11 n1 vbz vvn p-acp dt n1; (2) sermon (DIV1) 328 Image 2
1837 but yet for all that, I meet with many discouragements, and such things that indeed do weaken my strength in the way. but yet for all that, I meet with many discouragements, and such things that indeed do weaken my strength in the Way. cc-acp av c-acp d d, pns11 vvb p-acp d n2, cc d n2 cst av vdb vvi po11 n1 p-acp dt n1. (2) sermon (DIV1) 328 Image 2
1838 But, brave Soul, pray tell me what the things are that discourage thee, and that weaken thy strength in the way? But, brave Soul, pray tell me what the things Are that discourage thee, and that weaken thy strength in the Way? p-acp, j n1, vvb vvb pno11 r-crq dt n2 vbr cst vvi pno21, cc d vvi po21 n1 p-acp dt n1? (2) sermon (DIV1) 329 Image 2
1839 Why, the amazing greatness of this my enterprize, that this one thing. Why, the amazing greatness of this my enterprise, that this one thing. q-crq, dt j-vvg n1 pp-f d po11 n1, cst d crd n1. (2) sermon (DIV1) 330 Image 2
1840 I am now pursuing things of the highest, the greatest, the most enriching nature, even eternal things; I am now pursuing things of the highest, the greatest, the most enriching nature, even Eternal things; pns11 vbm av vvg n2 pp-f dt js, dt js, dt av-ds vvg n1, av j n2; (2) sermon (DIV1) 330 Image 2
1841 and the thoughts of the Greatness of them drown'd me, for when the heat of my Spirit in the pursuit after them is a little returned and abated, methinks I hear my self talking thus to my self, Fond fool! and the thoughts of the Greatness of them drowned me, for when the heat of my Spirit in the pursuit After them is a little returned and abated, methinks I hear my self talking thus to my self, Found fool! cc dt n2 pp-f dt n1 pp-f pno32 vvd pno11, c-acp c-crq dt n1 pp-f po11 n1 p-acp dt n1 p-acp pno32 vbz dt j vvn cc vvn, vvz pns11 vvb po11 n1 vvg av p-acp po11 n1, j n1! (2) sermon (DIV1) 330 Image 2
1842 canst thou imagine that such a Gnat, a Flea, a Pi•mire as thou art, can take and possess the Heavens, Canst thou imagine that such a Gnat, a Flay, a Pi•mire as thou art, can take and possess the Heavens, vm2 pns21 vvi cst d dt n1, dt vvi, dt n1 c-acp pns21 vb2r, vmb vvi cc vvi dt n2, (2) sermon (DIV1) 330 Image 2
1843 and manele thy s•lf up in the eternal Glories? if thou makest first a 〈 ◊ 〉 of the succesfulness of thy Endeavours upon things far lower, more base, and manele thy s•lf up in the Eternal Glories? if thou Makest First a 〈 ◊ 〉 of the succesfulness of thy Endeavours upon things Far lower, more base, cc av-j po21 n1 a-acp p-acp dt j n2? cs pns21 vv2 ord dt 〈 sy 〉 pp-f dt n1 pp-f po21 n2 p-acp n2 av-j jc, av-dc j, (2) sermon (DIV1) 330 Image 2
1844 but much more easie to obtain, as Crowns, Kingdoms, Earldoms, Dukedoms, Gold, Silver, or the like; but much more easy to obtain, as Crowns, Kingdoms, Earldoms, Dukedoms, Gold, Silver, or the like; cc-acp av-d av-dc j pc-acp vvi, c-acp n2, n2, n2, n2, n1, n1, cc dt j; (2) sermon (DIV1) 330 Image 2
1845 how vain are these attempts of thine, and yet thou thinkest to possess thy Soul of Heaven? away, away by the heighth thereof, thou may'st well conclude it is far above, out of thy reach, how vain Are these attempts of thine, and yet thou Thinkest to possess thy Soul of Heaven? away, away by the height thereof, thou Mayest well conclude it is Far above, out of thy reach, c-crq j vbr d n2 pp-f png21, cc av pns21 vv2 pc-acp vvi po21 n1 pp-f n1? av, av p-acp dt n1 av, pns21 vm2 av vvi pn31 vbz av-j a-acp, av pp-f po21 n1, (2) sermon (DIV1) 330 Image 2
1846 and by the breadth thereof it is too large for thee to grasp; and by the nature of the excellent glory thereof, too good for thee to possess: and by the breadth thereof it is too large for thee to grasp; and by the nature of the excellent glory thereof, too good for thee to possess: cc p-acp dt n1 av pn31 vbz av j p-acp pno21 pc-acp vvi; cc p-acp dt n1 pp-f dt j n1 av, av j p-acp pno21 pc-acp vvi: (2) sermon (DIV1) 330 Image 2
1847 These are the thoughts that sometimes discourage me, and that weaken my strength in the way. These Are the thoughts that sometime discourage me, and that weaken my strength in the Way. d vbr dt n2 cst av vvi pno11, cc d vvi po11 n1 p-acp dt n1. (2) sermon (DIV1) 330 Image 2
1848 Answ. The Greatness of thy undertakings does but shew the nobleness of thy Soul, in that it cannot, will not be content with such low and dry things as the base-born Spirits that are of the World, can, and do content themselves withal. Answer The Greatness of thy undertakings does but show the nobleness of thy Soul, in that it cannot, will not be content with such low and dry things as the baseborn Spirits that Are of the World, can, and do content themselves withal. np1 dt n1 pp-f po21 n2-vvg vdz cc-acp vvi dt n1 pp-f po21 n1, p-acp cst pn31 vmbx, vmb xx vbi j p-acp d j cc j n2 p-acp dt j n2 cst vbr pp-f dt n1, vmb, cc vdb vvi px32 av. (2) sermon (DIV1) 331 Image 2
1849 And as to the greatness of the things thou aimest at, though they be as they are indeed, things that have not their like, And as to the greatness of the things thou aimest At, though they be as they Are indeed, things that have not their like, cc c-acp p-acp dt n1 pp-f dt n2 pns21 vv2 p-acp, cs pns32 vbb c-acp pns32 vbr av, n2 cst vhb xx po32 j, (2) sermon (DIV1) 331 Image 2
1850 yet they are not too big for God to give, and he has promised to give them to the Soul that seeketh him; yet they Are not too big for God to give, and he has promised to give them to the Soul that seeks him; av pns32 vbr xx av j c-acp np1 pc-acp vvi, cc pns31 vhz vvn pc-acp vvi pno32 p-acp dt n1 cst vvz pno31; (2) sermon (DIV1) 331 Image 2
1851 yea, he hath prepared the Kingdom, given the Kingdom, and laid up in the Kingdom of Heaven the things that thy Soul longeth for, presseth after, and cannot be content without. yea, he hath prepared the Kingdom, given the Kingdom, and laid up in the Kingdom of Heaven the things that thy Soul Longeth for, Presseth After, and cannot be content without. uh, pns31 vhz vvn dt n1, vvn dt n1, cc vvd a-acp p-acp dt n1 pp-f n1 dt n2 cst po21 n1 vvz p-acp, vvz a-acp, cc vmbx vbi j p-acp. (2) sermon (DIV1) 331 Image 2
1852 As for thy making of a tryal of the succesfulness of thy endeavours upon things more inferior and base; As for thy making of a trial of the succesfulness of thy endeavours upon things more inferior and base; p-acp p-acp po21 n-vvg pp-f dt n1 pp-f dt n1 pp-f po21 n2 p-acp n2 av-dc j-jn cc j; (2) sermon (DIV1) 331 Image 2
1853 that is but a trick of the old deceiver. that is but a trick of the old deceiver. d vbz p-acp dt n1 pp-f dt j n1. (2) sermon (DIV1) 331 Image 2
1854 God has refused to give his Children the great, the brave, and glorious things of this World (a few only excepted) because he has prepared some better thing for them; God has refused to give his Children the great, the brave, and glorious things of this World (a few only excepted) Because he has prepared Some better thing for them; np1 vhz vvn pc-acp vvi po31 n2 dt j, dt j, cc j n2 pp-f d n1 (dt d av-j vvn) c-acp pns31 vhz vvn d jc n1 p-acp pno32; (2) sermon (DIV1) 331 Image 2
1855 wherefore faint not, but let thy hand be strong, for thy work shall be rewarded; and since thy Soul is at work, for Soul-things; Wherefore faint not, but let thy hand be strong, for thy work shall be rewarded; and since thy Soul is At work, for Soul-things; q-crq vvb xx, cc-acp vvb po21 n1 vbi j, p-acp po21 n1 vmb vbi vvn; cc c-acp po21 n1 vbz p-acp n1, c-acp n2; (2) sermon (DIV1) 331 Image 2
1856 for divine and eternal things, God will give them to thee; for divine and Eternal things, God will give them to thee; p-acp j-jn cc j n2, np1 vmb vvi pno32 pc-acp pno21; (2) sermon (DIV1) 331 Image 2
1857 thou art not of the number of them that draw back unto perdition, but of them that believe to the saving of the Soul; thou art not of the number of them that draw back unto perdition, but of them that believe to the Saving of the Soul; pns21 vb2r xx pp-f dt n1 pp-f pno32 cst vvb av p-acp n1, cc-acp pp-f pno32 cst vvb p-acp dt n-vvg pp-f dt n1; (2) sermon (DIV1) 331 Image 2
1858 thou shalt receive the end of thy Faith, the salvation of thy Soul. thou shalt receive the end of thy Faith, the salvation of thy Soul. pns21 vm2 vvi dt n1 pp-f po21 n1, dt n1 pp-f po21 n1 (2) sermon (DIV1) 331 Image 2
1859 Obj. 2. But all my discouragement doth not lie in this, I see so much of the sinful vileness of my nature, Object 2. But all my discouragement does not lie in this, I see so much of the sinful vileness of my nature, np1 crd p-acp d po11 n1 vdz xx vvi p-acp d, pns11 vvb av d pp-f dt j n1 pp-f po11 n1, (2) sermon (DIV1) 332 Image 2
1860 and feel •ow ready it is to thrust it self forth at all occasions, to the defiling of my whole Man, and more; and feel •ow ready it is to thrust it self forth At all occasions, to the defiling of my Whole Man, and more; cc vvb av j pn31 vbz pc-acp vvi pn31 n1 av p-acp d n2, p-acp dt n-vvg pp-f po11 j-jn n1, cc av-dc; (2) sermon (DIV1) 332 Image 2
1861 now this added to the former, adds to my discouragement greatly. now this added to the former, adds to my discouragement greatly. av d vvn p-acp dt j, vvz p-acp po11 n1 av-j. (2) sermon (DIV1) 332 Image 2
1862 Answ. This should because of humiliation, and of self-abasement, but not of discouragement, for the best of Saints have their weaknesses, these their weaknesses; Answer This should Because of humiliation, and of self-abasement, but not of discouragement, for the best of Saints have their Weaknesses, these their Weaknesses; np1 d vmd p-acp pp-f n1, cc pp-f n1, cc-acp xx pp-f n1, p-acp dt js pp-f n2 vhb po32 n2, d po32 n2; (2) sermon (DIV1) 333 Image 2
1863 the Ladies as well as she that grinds at the Mill, know what doth attend that Sex; the Ladies as well as she that grinds At the Mill, know what does attend that Sex; dt n2 c-acp av c-acp pns31 cst vvz p-acp dt n1, vvb r-crq vdz vvi d n1; (2) sermon (DIV1) 333 Image 2
1864 and the Gyants in grace, as well as the weak and shrubs, are sensible of the same things, which thou layest in against thy exercising of hope, and the Giants in grace, as well as the weak and shrubs, Are sensible of the same things, which thou layest in against thy exercising of hope, cc dt n2 p-acp n1, c-acp av c-acp dt j cc n2, vbr j pp-f dt d n2, r-crq pns21 vv2 p-acp p-acp po21 vvg pp-f n1, (2) sermon (DIV1) 333 Image 2
1865 or as matter of thy discouragement; poor David says, his Soul refused to be comforted upon this very account; or as matter of thy discouragement; poor David Says, his Soul refused to be comforted upon this very account; cc p-acp n1 pp-f po21 n1; j np1 vvz, po31 n1 vvd pc-acp vbi vvn p-acp d j n1; (2) sermon (DIV1) 333 Image 2
1866 and Paul crys out under sense of this, O wretched Man that I am! and Paul cries out under sense of this, Oh wretched Man that I am! cc np1 vvz av p-acp n1 pp-f d, uh j n1 cst pns11 vbm! (2) sermon (DIV1) 333 Image 2
1867 and comes as it were to the borders of a doubt, saying, Who shall deliver me? only he was quick at remembring that Christ was his righteousness and price of redemption, and there he relieved himself. and comes as it were to the borders of a doubt, saying, Who shall deliver me? only he was quick At remembering that christ was his righteousness and price of redemption, and there he relieved himself. cc vvz p-acp pn31 vbdr p-acp dt n2 pp-f dt n1, vvg, r-crq vmb vvi pno11? av-j pns31 vbds j p-acp vvg cst np1 vbds po31 n1 cc n1 pp-f n1, cc a-acp pns31 vvd px31. (2) sermon (DIV1) 333 Image 2
1868 Again, This should drive us to faith in Christ, for therefore are corruptions by divine permission, still left in us to drive us to unbelief, Again, This should drive us to faith in christ, for Therefore Are corruptions by divine permission, still left in us to drive us to unbelief, av, d vmd vvi pno12 p-acp n1 p-acp np1, c-acp av vbr n2 p-acp j-jn n1, av vvn p-acp pno12 pc-acp vvi pno12 p-acp n1, (2) sermon (DIV1) 334 Image 2
1869 but to faith, that is, to look to the perfect righteousness of Christ for life. but to faith, that is, to look to the perfect righteousness of christ for life. cc-acp p-acp n1, cst vbz, pc-acp vvi p-acp dt j n1 pp-f np1 p-acp n1. (2) sermon (DIV1) 334 Image 2
1870 And for further help, consider, that therefore Christ liveth in Heaven making intercession, that thou mightest be saved by his life, not by thine, And for further help, Consider, that Therefore christ lives in Heaven making Intercession, that thou Mightest be saved by his life, not by thine, cc p-acp jc n1, vvb, cst av np1 vvz p-acp n1 vvg n1, cst pns21 vmd2 vbb vvn p-acp po31 n1, xx p-acp po21, (2) sermon (DIV1) 335 Image 2
1871 and by his intercessions, not by thy perfections; and by his intercessions, not by thy perfections; cc p-acp po31 n2, xx p-acp po21 n2; (2) sermon (DIV1) 335 Image 2
1872 let not therefore thy weaknesses be thy discouragements, only let them put thee upon the duties required of thee by the Gospel, to wit, faith, hope, repentance, humility, watchfulness diligence, &c. Obj. 3. But I find together with these things, weakness and faintness, as to my graces; let not Therefore thy Weaknesses be thy discouragements, only let them put thee upon the duties required of thee by the Gospel, to wit, faith, hope, Repentance, humility, watchfulness diligence, etc. Object 3. But I find together with these things, weakness and faintness, as to my graces; vvb xx av po21 n2 vbb po21 n2, av-j vvb pno32 vvi pno21 p-acp dt n2 vvn pp-f pno21 p-acp dt n1, pc-acp vvi, n1, n1, n1, n1, n1 n1, av np1 crd p-acp pns11 vvb av p-acp d n2, n1 cc n1, c-acp p-acp po11 n2; (2) sermon (DIV1) 335 Image 2
1873 my faith, my hope, my love, and desires to these and all other Christian Duties are weak: my faith, my hope, my love, and Desires to these and all other Christian Duties Are weak: po11 n1, po11 n1, po11 n1, cc vvz p-acp d cc d j-jn njp n2 vbr j: (2) sermon (DIV1) 336 Image 2
1874 I am like the Man in the Dream, that would have run but could not, that would have fought but could not, I am like the Man in the Dream, that would have run but could not, that would have fought but could not, pns11 vbm av-j dt n1 p-acp dt n1, cst vmd vhi vvn cc-acp vmd xx, cst vmd vhi vvn cc-acp vmd xx, (2) sermon (DIV1) 336 Image 2
1875 and that would have fled but could not. and that would have fled but could not. cc cst vmd vhi vvn cc-acp vmd xx. (2) sermon (DIV1) 336 Image 2
1876 Answ. 1. Weak graces are graces, weak graces may grow stronger, but if the Iron be blunt, put to the more strength. 2. Christ seems to be most tender of the weak, He shall gather his Lambs with his arm, shall carry them in his bosom, Answer 1. Weak graces Are graces, weak graces may grow Stronger, but if the Iron be blunt, put to the more strength. 2. christ seems to be most tender of the weak, He shall gather his Lambs with his arm, shall carry them in his bosom, np1 crd j n2 vbr n2, j n2 vmb vvi jc, cc-acp cs dt n1 vbb j, vvd p-acp dt av-dc n1. crd np1 vvz pc-acp vbi av-ds j pp-f dt j, pns31 vmb vvi po31 n2 p-acp po31 n1, vmb vvi pno32 p-acp po31 n1, (2) sermon (DIV1) 337 Image 2
1877 and shall gently lead them that are with young: and shall gently led them that Are with young: cc vmb av-j vvi pno32 cst vbr p-acp j: (2) sermon (DIV1) 337 Image 2
1878 And again, I will seek that which was lost, and bring again that which was driven away, and I will bind up that which was broken, And again, I will seek that which was lost, and bring again that which was driven away, and I will bind up that which was broken, cc av, pns11 vmb vvi d r-crq vbds vvn, cc vvi av cst r-crq vbds vvn av, cc pns11 vmb vvi a-acp d r-crq vbds vvn, (2) sermon (DIV1) 337 Image 2
1879 and will strengthen that which was sick: and will strengthen that which was sick: cc vmb vvi d r-crq vbds j: (2) sermon (DIV1) 337 Image 2
1880 Only here will thy wisdom be manifested, to wit, that thou grow in grace, and that thou use lawfully and diligently the means to do it. Only Here will thy Wisdom be manifested, to wit, that thou grow in grace, and that thou use lawfully and diligently the means to do it. av-j av vmb po21 n1 vbi vvn, p-acp n1, cst pns21 vvb p-acp n1, cc cst pns21 vvb av-j cc av-j dt n2 pc-acp vdi pn31. (2) sermon (DIV1) 337 Image 2
1881 I come in the next place to a Use of Terror, and so I shall conclude. I come in the next place to a Use of Terror, and so I shall conclude. pns11 vvb p-acp dt ord n1 p-acp dt n1 pp-f n1, cc av pns11 vmb vvi. (2) sermon (DIV1) 338 Image 2
1882 Is it so? Is the Soul such an excellent thing, and is the Loss thereof so unspeakably great? Then this sheweth the sad state of those that lose their Souls; Is it so? Is the Soul such an excellent thing, and is the Loss thereof so unspeakably great? Then this shows the sad state of those that loose their Souls; vbz pn31 av? vbz dt n1 d dt j n1, cc vbz dt n1 av av av-j j? cs d vvz dt j n1 pp-f d cst vvb po32 n2; (2) sermon (DIV1) 338 Image 2
1883 we use to count those in a deplorable Condition, that by one only stroak, are stript of their whole Estate; we use to count those in a deplorable Condition, that by one only stroke, Are stripped of their Whole Estate; pns12 vvb pc-acp vvi d p-acp dt j n1, cst p-acp crd j n1, vbr vvn pp-f po32 j-jn n1; (2) sermon (DIV1) 338 Image 2
1884 the Fire swept away all that he had; the Fire swept away all that he had; dt n1 vvd av d cst pns31 vhd; (2) sermon (DIV1) 338 Image 2
1885 or all that he had was in such a Ship, and that Ship sunk into the bottom of the Sea; or all that he had was in such a Ship, and that Ship sunk into the bottom of the Sea; cc d cst pns31 vhd vbds p-acp d dt n1, cc d n1 vvn p-acp dt n1 pp-f dt n1; (2) sermon (DIV1) 338 Image 2
1886 this is sad news, this is heavy tidings, this is bewailed of all, especially if such were great in the World, this is sad news, this is heavy tidings, this is bewailed of all, especially if such were great in the World, d vbz j n1, d vbz j n2, d vbz vvn pp-f d, av-j cs d vbdr j p-acp dt n1, (2) sermon (DIV1) 338 Image 2
1887 and were brought by their loss from a high to a low, to a very low Condition; but alas! and were brought by their loss from a high to a low, to a very low Condition; but alas! cc vbdr vvn p-acp po32 n1 p-acp dt j p-acp dt j, p-acp dt j j n1; cc-acp uh! (2) sermon (DIV1) 338 Image 2
1888 what is this to the Loss about which we have been speaking all this while? The Loss of an Estate may be repaired, what is this to the Loss about which we have been speaking all this while? The Loss of an Estate may be repaired, q-crq vbz d p-acp dt n1 p-acp r-crq pns12 vhb vbn vvg d d n1? dt n1 pp-f dt n1 vmb vbi vvn, (2) sermon (DIV1) 338 Image 2
1889 or if not, a Man may find Friends in his present deplorable condition to his support, though not recovery: or if not, a Man may find Friends in his present deplorable condition to his support, though not recovery: cc cs xx, dt n1 vmb vvi n2 p-acp po31 j j n1 p-acp po31 n1, cs xx n1: (2) sermon (DIV1) 338 Image 2
1890 But far will this be from him that shall lose his Soul. Ah! he has lost his Soul, But Far will this be from him that shall loose his Soul. Ah! he has lost his Soul, cc-acp av-j vmb d vbi p-acp pno31 cst vmb vvi po31 n1 uh pns31 vhz vvn po31 n1, (2) sermon (DIV1) 338 Image 2
1891 and can never be recovered again, unless Hell-fire can comfort him; and can never be recovered again, unless Hell-fire can Comfort him; cc vmb av-x vbi vvn av, cs n1 vmb vvi pno31; (2) sermon (DIV1) 338 Image 2
1892 unless he can solace himself in the fiery Indignation of God, terrors will be upon him, anguish and sorrow will swallow him up, unless he can solace himself in the fiery Indignation of God, terrors will be upon him, anguish and sorrow will swallow him up, cs pns31 vmb vvi px31 p-acp dt j n1 pp-f np1, n2 vmb vbi p-acp pno31, n1 cc n1 vmb vvi pno31 a-acp, (2) sermon (DIV1) 338 Image 2
1893 because of present misery, slighted and set at n•ught by God and his Angels, he will also be in this his miserable state, Because of present misery, slighted and Set At n•ught by God and his Angels, he will also be in this his miserable state, c-acp pp-f j n1, vvn cc vvn p-acp n1 p-acp np1 cc po31 n2, pns31 vmb av vbi p-acp d po31 j n1, (2) sermon (DIV1) 338 Image 2
1894 and this will add to sorrow, sorrow, and to his vexation of spirit, howling. and this will add to sorrow, sorrow, and to his vexation of Spirit, howling. cc d vmb vvi p-acp n1, n1, cc p-acp po31 n1 pp-f n1, vvg. (2) sermon (DIV1) 338 Image 2
1895 To present you with Emblems of tormented Spirits, or to draw before your eyes the Picture of Hell, are things too light for so ponderous a Subject as this; To present you with Emblems of tormented Spirits, or to draw before your eyes the Picture of Hell, Are things too Light for so ponderous a Subject as this; pc-acp vvi pn22 p-acp n2 pp-f j-vvn n2, cc pc-acp vvi p-acp po22 n2 dt n1 pp-f n1, vbr n2 av j c-acp av j dt j-jn c-acp d; (2) sermon (DIV1) 339 Image 2
1896 nor can any Man frame or invent words, be they never so deep and profound, sufficient to the Life to set out the Torments of Hell. nor can any Man frame or invent words, be they never so deep and profound, sufficient to the Life to Set out the Torments of Hell. ccx vmb d n1 vvi cc vvi n2, vbb pns32 av-x av j-jn cc j, j p-acp dt n1 pc-acp vvi av dt n2 pp-f n1. (2) sermon (DIV1) 339 Image 2
1897 All those expressions of Fire, Brimstone, the Lake of Fire, a fiery Furnace, the bottomless Pit, All those expressions of Fire, Brimstone, the Lake of Fire, a fiery Furnace, the bottomless Pit, av-d d n2 pp-f n1, n1, dt n1 pp-f n1, dt j n1, dt j n1, (2) sermon (DIV1) 339 Image 2
1898 and a hundred more to boot, are all too short to set forth the Miseries of those that shall be damned Souls: and a hundred more to boot, Are all too short to Set forth the Misery's of those that shall be damned Souls: cc dt crd dc pc-acp vvi, vbr d av j pc-acp vvi av dt ng1 pp-f d cst vmb vbi vvn n2: (2) sermon (DIV1) 339 Image 2
1899 Who knows the Power of God's Anger? none at all, and unless the Power of that can be known, it must abide as unspeakable as the Love of Christ which passeth knowledge. Who knows the Power of God's Anger? none At all, and unless the Power of that can be known, it must abide as unspeakable as the Love of christ which passes knowledge. r-crq vvz dt n1 pp-f npg1 n1? pi p-acp d, cc cs dt n1 pp-f d vmb vbi vvn, pn31 vmb vvi p-acp j c-acp dt n1 pp-f np1 r-crq vvz n1. (2) sermon (DIV1) 339 Image 2
1900 We hear it Thunder, we see it Lighten, yea, Eclipses, Comets and Blazing Stars, are all subject to smite us with Terror; We hear it Thunder, we see it Lighten, yea, Eclipses, Comets and Blazing Stars, Are all Subject to smite us with Terror; pns12 vvb pn31 n1, pns12 vvb pn31 vvi, uh, n2, n2 cc j-vvg n2, vbr d j-jn pc-acp vvi pno12 p-acp n1; (2) sermon (DIV1) 340 Image 2
1901 the thought of a Ghost, of the appearing of a dead Wife, a dead Husband, or the like, how terrible are these things! the Thought of a Ghost, of the appearing of a dead Wife, a dead Husband, or the like, how terrible Are these things! dt n1 pp-f dt n1, pp-f dt j-vvg pp-f dt j n1, dt j n1, cc dt j, c-crq j vbr d n2! (2) sermon (DIV1) 340 Image 2
1902 but alas, what are these? meer Flea-bitings, nay not so bad, when compared with the Torments of Hell. but alas, what Are these? mere Flea-bitings, nay not so bad, when compared with the Torments of Hell. cc-acp uh, q-crq vbr d? j n2, uh-x xx av j, c-crq vvn p-acp dt n2 pp-f n1. (2) sermon (DIV1) 340 Image 2
1903 Guilt and Despair, what are they, who understands them unto perfection? the ireful looks of an infinite Majesty, what Mortal in the Land of the living can tell us to the full, Gilded and Despair, what Are they, who understands them unto perfection? the ireful looks of an infinite Majesty, what Mortal in the Land of the living can tell us to the full, j-vvn cc n1, q-crq vbr pns32, r-crq vvz pno32 p-acp n1? dt j n2 pp-f dt j n1, r-crq j-jn p-acp dt n1 pp-f dt n-vvg vmb vvi pno12 p-acp dt j, (2) sermon (DIV1) 340 Image 2
1904 how dismal, and breaking to the Soul of a Man it is, when it comes as from the Power of Anger, how dismal, and breaking to the Soul of a Man it is, when it comes as from the Power of Anger, c-crq j, cc vvg p-acp dt n1 pp-f dt n1 pn31 vbz, c-crq pn31 vvz a-acp p-acp dt n1 pp-f n1, (2) sermon (DIV1) 340 Image 2
1905 and arises from the utmost Indignation? Besides, who knows of all the ways by which the Almighty will inflict his just revenges upon the Souls of damned Sinners? When Paul was caught up to the third Heaven, he heard words that were unspeakable; and arises from the utmost Indignation? Beside, who knows of all the ways by which the Almighty will inflict his just revenges upon the Souls of damned Sinners? When Paul was caught up to the third Heaven, he herd words that were unspeakable; cc vvz p-acp dt j n1? p-acp, r-crq vvz pp-f d dt n2 p-acp r-crq dt j-jn vmb vvi po31 j n2 p-acp dt n2 pp-f j-vvn n2? c-crq np1 vbds vvn a-acp p-acp dt ord n1, pns31 vvd n2 cst vbdr j; (2) sermon (DIV1) 340 Image 2
1906 and he that goes down to Hell, shall hear groans that are unutterable. and he that Goes down to Hell, shall hear groans that Are unutterable. cc pns31 cst vvz a-acp p-acp n1, vmb vvi n2 cst vbr j. (2) sermon (DIV1) 340 Image 2
1907 Hear, did I say? they shall feel them, they shall feel them burst from their wounded Spirits as Thunder-claps do from the Clouds. Hear, did I say? they shall feel them, they shall feel them burst from their wounded Spirits as Thunderclaps do from the Clouds. np1, vdd pns11 vvi? pns32 vmb vvi pno32, pns32 vmb vvi pno32 vvi p-acp po32 j-vvn n2 p-acp j vdb p-acp dt n2. (2) sermon (DIV1) 340 Image 2
1908 Once I dreamed, that I saw two (whom I knew) in Hell, and methought I saw a continual dropping from Heaven, Once I dreamed, that I saw two (whom I knew) in Hell, and methought I saw a continual dropping from Heaven, a-acp pns11 vvd, cst pns11 vvd crd (r-crq pns11 vvd) p-acp n1, cc vvd pns11 vvd dt j vvg p-acp n1, (2) sermon (DIV1) 340 Image 2
1909 as of great drops of fire lighting upon them to their sore distress. Oh! words are wanting, thoughts are wanting, imagination and fancy are poor things here: as of great drops of fire lighting upon them to their soar distress. Oh! words Are wanting, thoughts Are wanting, imagination and fancy Are poor things Here: c-acp pp-f j n2 pp-f n1 vvg p-acp pno32 p-acp po32 j n1. uh n2 vbr vvg, n2 vbr vvg, n1 cc n1 vbr j n2 av: (2) sermon (DIV1) 340 Image 2
1910 Hell is another kind of place and state than any alive can think; Hell is Another kind of place and state than any alive can think; n1 vbz j-jn n1 pp-f n1 cc n1 cs d j vmb vvi; (2) sermon (DIV1) 340 Image 2
1911 and since I am upon this subject, I will here treat a little of Hell, as the Scriptures will give me leave, and since I am upon this Subject, I will Here Treat a little of Hell, as the Scriptures will give me leave, cc c-acp pns11 vbm p-acp d n-jn, pns11 vmb av vvi dt j pp-f n1, p-acp dt n2 vmb vvi pno11 vvi, (2) sermon (DIV1) 340 Image 2
1912 and the rather, because I am upon a use of Terror. and because Hell is the place of Torment. and the rather, Because I am upon a use of Terror. and Because Hell is the place of Torment. cc dt av-c, c-acp pns11 vbm p-acp dt n1 pp-f n1. cc p-acp n1 vbz dt n1 pp-f n1. (2) sermon (DIV1) 340 Image 2
1913 1. Hell is said to be beneath, as Heaven is said to be above, because as above signifieth the utmost joy, triumph, and felicity; 1. Hell is said to be beneath, as Heaven is said to be above, Because as above signifies the utmost joy, triumph, and felicity; crd n1 vbz vvn pc-acp vbi a-acp, c-acp n1 vbz vvn pc-acp vbi a-acp, c-acp c-acp p-acp vvz dt j n1, n1, cc n1; (2) sermon (DIV1) 341 Image 2
1914 so beneath is a term most fit to describe the place of Hell by, because of the utmost Opposition that is between these two, Hell being the Place of the utmost Sorrow, Despair and Misery, there are the Underlings ever trampled under the Feet of God, they are beneath, below, under. so beneath is a term most fit to describe the place of Hell by, Because of the utmost Opposition that is between these two, Hell being the Place of the utmost Sorrow, Despair and Misery, there Are the Underlings ever trampled under the Feet of God, they Are beneath, below, under. av a-acp vbz dt n1 av-ds j pc-acp vvi dt n1 pp-f n1 p-acp, c-acp pp-f dt j n1 cst vbz p-acp d crd, n1 vbg dt n1 pp-f dt j n1, n1 cc n1, pc-acp vbr dt n2 av vvn p-acp dt n2 pp-f np1, pns32 vbr a-acp, a-acp, a-acp. (2) sermon (DIV1) 341 Image 2
1915 2. Hell is said to be darkness, and Heaven is said to be light; light to shew the pleasureableness, and the desirableness of Heaven; 2. Hell is said to be darkness, and Heaven is said to be Light; Light to show the pleasureableness, and the desirableness of Heaven; crd n1 vbz vvn pc-acp vbi n1, cc n1 vbz vvn pc-acp vbi j; j pc-acp vvi dt n1, cc dt n1 pp-f n1; (2) sermon (DIV1) 342 Image 2
1916 and darkness to shew the dolesome and wearisomness of Hell; and how weary, oh! and darkness to show the dolesome and wearisomeness of Hell; and how weary, o! cc n1 pc-acp vvi dt j cc n1 pp-f n1; cc c-crq j, uh! (2) sermon (DIV1) 342 Image 2
1917 how weary and wearisomly, as I may say, will damned Souls turn themselves from side to side, from place to place in Hell, how weary and wearisomly, as I may say, will damned Souls turn themselves from side to side, from place to place in Hell, q-crq j cc av-j, c-acp pns11 vmb vvi, vmb j-vvn n2 vvb px32 p-acp n1 p-acp n1, p-acp n1 pc-acp vvi p-acp n1, (2) sermon (DIV1) 342 Image 2
1918 while swallowed up in the thickest Darkness, and griped with the burning Thoughts of the endlesness of that most unutterable Misery! while swallowed up in the thickest Darkness, and gripped with the burning Thoughts of the Endlessness of that most unutterable Misery! cs vvn a-acp p-acp dt js n1, cc vvd p-acp dt j-vvg n2 pp-f dt n1 pp-f d av-ds j n1! (2) sermon (DIV1) 342 Image 2
1919 3. Men are said to go up to Heaven, but they are said to go down to Hell: 3. Men Are said to go up to Heaven, but they Are said to go down to Hell: crd n2 vbr vvn pc-acp vvi a-acp p-acp n1, cc-acp pns32 vbr vvn pc-acp vvi a-acp p-acp n1: (2) sermon (DIV1) 343 Image 2
1920 up, because of exaltation, and because they must abound in Beauty and Glory that go to Heaven: up, Because of exaltation, and Because they must abound in Beauty and Glory that go to Heaven: a-acp, c-acp pp-f n1, cc c-acp pns32 vmb vvi p-acp n1 cc n1 cst vvb p-acp n1: (2) sermon (DIV1) 343 Image 2
1921 down, because of those sad dejections, that great deformity and vile contempt that sin hath brought them to, that go to Hell. down, Because of those sad dejections, that great deformity and vile contempt that since hath brought them to, that go to Hell. a-acp, c-acp pp-f d j n2, cst j n1 cc j n1 cst n1 vhz vvn pno32 p-acp, cst vvb p-acp n1. (2) sermon (DIV1) 343 Image 2
1922 4. Heaven is called a Hill or Mount, Hell is called a Pit or Hole: Heaven, a Mount, the Mount Zion, to shew how God has and will exalt them that loved him in the World: 4. Heaven is called a Hill or Mount, Hell is called a Pit or Hold: Heaven, a Mount, the Mount Zion, to show how God has and will exalt them that loved him in the World: crd n1 vbz vvn dt n1 cc n1, n1 vbz vvn dt n1 cc vvb: n1, dt n1, dt vvb np1, pc-acp vvi c-crq np1 vhz cc vmb vvi pno32 cst vvd pno31 p-acp dt n1: (2) sermon (DIV1) 344 Image 2
1923 Hell, a Pit or Hole, to shew how all the Ungodly shall be buried in the yawning Paunch, Hell, a Pit or Hold, to show how all the Ungodly shall be buried in the yawning Paunch, n1, dt n1 cc vvb, pc-acp vvi c-crq d dt j vmb vbi vvn p-acp dt j-vvg np1-n, (2) sermon (DIV1) 344 Image 2
1924 and Belly of Hell, as in a hollow Cave. 5. Heaven! and Belly of Hell, as in a hollow Cave. 5. Heaven! cc n1 pp-f n1, c-acp p-acp dt j-jn n1. crd n1! (2) sermon (DIV1) 344 Image 2
1925 'Tis said of Heaven, the • Heighth of Heaven, and of Hell, the bottomless Pit. The heighth of Heaven, to shew that the Exaltation of them that do ascend up thither, is both perfect and unsearchable: It's said of Heaven, the • Height of Heaven, and of Hell, the bottomless Pit. The height of Heaven, to show that the Exaltation of them that do ascend up thither, is both perfect and unsearchable: pn31|vbz vvn pp-f n1, dt • n1 pp-f n1, cc pp-f n1, dt j np1 dt n1 pp-f n1, pc-acp vvi cst dt n1 pp-f pno32 cst vdb vvi a-acp av, vbz d j cc j: (2) sermon (DIV1) 345 Image 2
1926 And Hell the bottomless Pit, to shew, that the downfal of them that descend in thither, will never be at an end, down, down, down they go, And Hell the bottomless Pit, to show, that the downfall of them that descend in thither, will never be At an end, down, down, down they go, cc n1 dt j n1, pc-acp vvi, cst dt n1 pp-f pno32 cst vvb p-acp av, vmb av-x vbi p-acp dt n1, a-acp, a-acp, a-acp pns32 vvb, (2) sermon (DIV1) 345 Image 2
1927 and nothing but down, down still. 6. Heaven! and nothing but down, down still. 6. Heaven! cc pix cc-acp n1, a-acp av. crd n1! (2) sermon (DIV1) 345 Image 2
1928 It is called the Paradise of God, but Hell the burning Lake. A Paradise, to shew how quiet, harmless, sweet and beautiful Heaven shall be to them that possess it, It is called the Paradise of God, but Hell the burning Lake. A Paradise, to show how quiet, harmless, sweet and beautiful Heaven shall be to them that possess it, pn31 vbz vvn dt n1 pp-f np1, p-acp n1 dt j-vvg n1. dt n1, pc-acp vvi c-crq j-jn, j, j cc j n1 vmb vbi p-acp pno32 cst vvb pn31, (2) sermon (DIV1) 346 Image 2
1929 as the Garden was at the beginning of the Creation. as the Garden was At the beginning of the Creation. c-acp dt n1 vbds p-acp dt n-vvg pp-f dt n1. (2) sermon (DIV1) 346 Image 2
1930 Hell, the burning Lake, to allude to Sodom, that since its destruction is turned into a stinking Lake; Hell, the burning Lake, to allude to Sodom, that since its destruction is turned into a stinking Lake; n1, dt j-vvg n1, pc-acp vvi p-acp np1, cst p-acp po31 n1 vbz vvn p-acp dt j-vvg n1; (2) sermon (DIV1) 346 Image 2
1931 and to shew that as their distress was unutterable, and to the highest Amazement, full of confusion and horror when that tempestuous Storm of Fire and Brimstone was rained from the Lord out of Heaven upon them; and to show that as their distress was unutterable, and to the highest Amazement, full of confusion and horror when that tempestuous Storm of Fire and Brimstone was reigned from the Lord out of Heaven upon them; cc pc-acp vvi cst p-acp po32 n1 vbds j, cc p-acp dt js n1, j pp-f n1 cc n1 c-crq d j n1 pp-f n1 cc np1 vbds vvn p-acp dt n1 av pp-f n1 p-acp pno32; (2) sermon (DIV1) 346 Image 2
1932 so to the utmost degree shall it be with the Souls that are lost and cast into Hell. so to the utmost degree shall it be with the Souls that Are lost and cast into Hell. av p-acp dt j n1 vmb pn31 vbi p-acp dt n2 cst vbr vvn cc vvn p-acp n1. (2) sermon (DIV1) 346 Image 2
1933 7. It is said that there are dwelling-houses or places in the Kingdom of Heaven, and also that there are the Cells, or the Chambers of Death in Hell. 7. It is said that there Are dwelling-houses or places in the Kingdom of Heaven, and also that there Are the Cells, or the Chambers of Death in Hell. crd pn31 vbz vvn cst a-acp vbr n2 cc n2 p-acp dt n1 pp-f n1, cc av cst a-acp vbr dt n2, cc dt n2 pp-f n1 p-acp n1. (2) sermon (DIV1) 347 Image 2
1934 There are Mansions, or dwelling-places in Heaven, to shew that every one of them that go thither might have his reward according to his work: There Are Mansions, or dwelling-places in Heaven, to show that every one of them that go thither might have his reward according to his work: pc-acp vbr n2, cc n2 p-acp n1, pc-acp vvi cst d crd pp-f pno32 cst vvb av vmd vhi po31 n1 vvg p-acp po31 n1: (2) sermon (DIV1) 347 Image 2
1935 and that there is Hell, and the lowest Hell, and the Chambers of death in Hell, to shew, there are places and states in Hell too, and that there is Hell, and the lowest Hell, and the Chambers of death in Hell, to show, there Are places and states in Hell too, cc cst pc-acp vbz n1, cc dt js n1, cc dt n2 pp-f n1 p-acp n1, pc-acp vvi, pc-acp vbr n2 cc n2 p-acp n1 av, (2) sermon (DIV1) 347 Image 2
1936 for Sinners to be imprisoned in according to their faults; for Sinners to be imprisoned in according to their Faults; c-acp n2 pc-acp vbi vvn p-acp vvg p-acp po32 n2; (2) sermon (DIV1) 347 Image 2
1937 hence it is said of some, These shall receive greater damnation, and of others, That it shall be more tolerable for Sodom and Gomorrha in the Judgment than for them, &c. The lowest Hell; hence it is said of Some, These shall receive greater damnation, and of Others, That it shall be more tolerable for Sodom and Gomorrha in the Judgement than for them, etc. The lowest Hell; av pn31 vbz vvn pp-f d, d vmb vvi jc n1, cc pp-f ng2-jn, d pn31 vmb vbi av-dc j p-acp np1 cc np1 p-acp dt n1 cs p-acp pno32, av dt js n1; (2) sermon (DIV1) 347 Image 2
1938 how many Hells there are above that, or more tolerable tormenting places than the most exquisite Torments there, God, how many Hells there Are above that, or more tolerable tormenting places than the most exquisite Torments there, God, c-crq d n2 pc-acp vbr p-acp d, cc av-dc j j-vvg n2 cs dt av-ds j n2 a-acp, np1, (2) sermon (DIV1) 348 Image 2
1939 and they that are there know best, but degrees without doubt there are: and the term [ lowest ] shews the utmost, and most exquisite destress; and they that Are there know best, but Degrees without doubt there Are: and the term [ lowest ] shows the utmost, and most exquisite distress; cc pns32 cst vbr pc-acp vvi js, cc-acp n2 p-acp n1 pc-acp vbr: cc dt n1 [ js ] vvz dt j, cc av-ds j n1; (2) sermon (DIV1) 348 Image 2
1940 so the Chambers of death, the second death in Hell, for so I think the Words should be understood, Her House is the way (k) to Hell, going down to the Chambers of death: so the Chambers of death, the second death in Hell, for so I think the Words should be understood, Her House is the Way (k) to Hell, going down to the Chambers of death: av dt n2 pp-f n1, dt ord n1 p-acp n1, c-acp av pns11 vvb dt n2 vmd vbi vvn, po31 n1 vbz dt n1 (zz) p-acp n1, vvg a-acp p-acp dt n2 pp-f n1: (2) sermon (DIV1) 348 Image 2
1941 these are the Chambers, that the Chambers in the Temple, or that the dwelling-places in the House in Heaven is opposed to, these Are the Chambers, that the Chambers in the Temple, or that the dwelling-places in the House in Heaven is opposed to, d vbr dt n2, cst dt n2 p-acp dt n1, cc cst dt n2 p-acp dt n1 p-acp n1 vbz vvn p-acp, (2) sermon (DIV1) 348 Image 2
1942 and this opposition shews, that as there will be degrees of Glory in Heaven, so there will of Torments in Hell; and this opposition shows, that as there will be Degrees of Glory in Heaven, so there will of Torments in Hell; cc d n1 vvz, cst p-acp a-acp vmb vbi n2 pp-f n1 p-acp n1, av pc-acp vmb pp-f n2 p-acp n1; (2) sermon (DIV1) 348 Image 2
1943 aud there is all reason for it, since the Punishment must be inflicted by God, the infinitely just. and there is all reason for it, since the Punishment must be inflicted by God, the infinitely just. cc pc-acp vbz d n1 c-acp pn31, c-acp dt n1 vmb vbi vvn p-acp np1, dt av-j j. (2) sermon (DIV1) 348 Image 2
1944 Why should a poor silly, ignorant Man tho' damned, be punished with the same degree of torment that he that has lived a thousand times worse shall be punished with? It cannot be, Justice will not admit it, Guilt and the Quality of the Transgression will not admit it; Why should a poor silly, ignorant Man though damned, be punished with the same degree of torment that he that has lived a thousand times Worse shall be punished with? It cannot be, justice will not admit it, Gilded and the Quality of the Transgression will not admit it; q-crq vmd dt j j, j n1 cs vvn, vbb vvn p-acp dt d n1 pp-f n1 cst pns31 cst vhz vvn dt crd n2 av-jc vmb vbi vvn p-acp? pn31 vmbx vbi, n1 vmb xx vvi pn31, j-vvn cc dt n1 pp-f dt n1 vmb xx vvi pn31; (2) sermon (DIV1) 348 Image 2
1945 yea, the tormenting•Fire of Hell it self will not admit it; yea, the tormenting•Fire of Hell it self will not admit it; uh, dt n1 pp-f n1 pn31 n1 vmb xx vvi pn31; (2) sermon (DIV1) 348 Image 2
1946 for if Hell-fire can kindle upon nothing but Sin, and the Sinner for the sake of it, for if Hell-fire can kindle upon nothing but since, and the Sinner for the sake of it, c-acp cs n1 vmb vvi p-acp pix cc-acp n1, cc dt n1 p-acp dt n1 pp-f pn31, (2) sermon (DIV1) 348 Image 2
1947 and if Sin be as Oyl to that sire, as the Holy Ghost seems to intimate, saying, Let it come into his Bowels like Water, and if since be as Oil to that sire, as the Holy Ghost seems to intimate, saying, Let it come into his Bowels like Water, cc cs n1 vbb p-acp n1 p-acp d n1, c-acp dt j n1 vvz pc-acp vvi, vvg, vvb pn31 vvb p-acp po31 n2 av-j n1, (2) sermon (DIV1) 348 Image 2
1948 and like Oyl into his Bones; and like Oil into his Bones; cc j n1 p-acp po31 n2; (2) sermon (DIV1) 348 Image 2
1949 then as the quantity of the Oyl is, so will the fire burn, and so will the flaming Flame ascend, then as the quantity of the Oil is, so will the fire burn, and so will the flaming Flame ascend, av p-acp dt n1 pp-f dt n1 vbz, av vmb dt n1 vvb, cc av vmb dt j-vvg n1 vvi, (2) sermon (DIV1) 348 Image 2
1950 and the smoak of their Torment for ever and ever. and the smoke of their Torment for ever and ever. cc dt n1 pp-f po32 n1 p-acp av cc av. (2) sermon (DIV1) 348 Image 2
1951 Suppose a piece of Timber a little bedaubed with Oyl, and another that hath been soaking in it many a year, which of these two think you, would burn fiercest? and whence would the flaming Flame ascend highest, Suppose a piece of Timber a little bedaubed with Oil, and Another that hath been soaking in it many a year, which of these two think you, would burn Fiercest? and whence would the flaming Flame ascend highest, vvb dt n1 pp-f n1 dt j vvn p-acp n1, cc n-jn cst vhz vbn vvg p-acp pn31 d dt n1, r-crq pp-f d crd vvi pn22, vmd vvi js? cc q-crq vmd dt j-vvg n1 vvi js, (2) sermon (DIV1) 348 Image 2
1952 and make the most roaring noise? Suppose two Vessels filled with Oyl, one containing the quantity of a Pint, the other containing the quantity of a Hoggs-head, and suppose that in one place they were both set on fire, and make the most roaring noise? Suppose two Vessels filled with Oil, one containing the quantity of a Pint, the other containing the quantity of a Hogshead, and suppose that in one place they were both Set on fire, cc vvi dt av-ds j-vvg n1? vvb crd n2 vvn p-acp n1, pi vvg dt n1 pp-f dt n1, dt n-jn vvg dt n1 pp-f dt n1, cc vvb cst p-acp crd n1 pns32 vbdr d vvn p-acp n1, (2) sermon (DIV1) 348 Image 2
1953 yet so that they might not intermix flames; yet so that they might not intermix flames; av av cst pns32 vmd xx vvi n2; (2) sermon (DIV1) 348 Image 2
1954 nay, though they did, yet all would conclude that the most amazing, roaring flame would be upon the biggest Vessel, and-would be the effect of the greatest quantity of Oyl; nay, though they did, yet all would conclude that the most amazing, roaring flame would be upon the biggest Vessel, and-would be the Effect of the greatest quantity of Oil; uh-x, cs pns32 vdd, av d vmd vvi d dt av-ds j-vvg, j-vvg n1 vmd vbi p-acp dt js n1, j vbb dt n1 pp-f dt js n1 pp-f n1; (2) sermon (DIV1) 348 Image 2
1955 so it will be with the Wicked in Hell, the lowest-Hell is for the biggest Sinners, so it will be with the Wicked in Hell, the lowest-Hell is for the biggest Sinners, av pn31 vmb vbi p-acp dt j p-acp n1, dt n1 vbz p-acp dt js n2, (2) sermon (DIV1) 348 Image 2
1956 and theirs will be the greater Damnation, and the more intolerable Torment, though he that has least of this Oyl of Sin in his Bones, and theirs will be the greater Damnation, and the more intolerable Torment, though he that has least of this Oil of since in his Bones, cc png32 vmb vbi dt jc n1, cc dt av-dc j n1, cs pns31 cst vhz ds pp-f d n1 pp-f n1 p-acp po31 n2, (2) sermon (DIV1) 348 Image 2
1957 and of the kindlings of Hell fire upon him, will find he has Hell enough, and of the kindlings of Hell fire upon him, will find he has Hell enough, cc pp-f dt n2 pp-f n1 n1 p-acp pno31, vmb vvi pns31 vhz n1 av-d, (2) sermon (DIV1) 348 Image 2
1958 and will be weary enough thereof, for still he must struggle with flames that are everlasting; and will be weary enough thereof, for still he must struggle with flames that Are everlasting; cc vmb vbi j av-d av, c-acp av pns31 vmb vvi p-acp n2 cst vbr j; (2) sermon (DIV1) 348 Image 2
1959 for Sin is such a thing that it can never be burned out of the Soul and Body of a damned Sinner. for since is such a thing that it can never be burned out of the Soul and Body of a damned Sinner. p-acp n1 vbz d dt n1 cst pn31 vmb av-x vbi vvn av pp-f dt n1 cc n1 pp-f dt j-vvn n1. (2) sermon (DIV1) 348 Image 2
1960 But again, having treated thus of Hell, we will now speak a word or two of Sin, for that is it upon which Hell-fire seizes, But again, having treated thus of Hell, we will now speak a word or two of since, for that is it upon which Hell-fire seizes, p-acp av, vhg vvn av pp-f n1, pns12 vmb av vvi dt n1 cc crd pp-f n1, p-acp d vbz pn31 p-acp r-crq n1 vvz, (2) sermon (DIV1) 349 Image 2
1961 and so on the Soul by that. Sin! it is the Sting of Hell, the Sting of Death is Sin: and so on the Soul by that. since! it is the Sting of Hell, the Sting of Death is since: cc av p-acp dt n1 p-acp d. n1! pn31 vbz dt vvb pp-f n1, dt n1 pp-f n1 vbz n1: (2) sermon (DIV1) 349 Image 2
1962 by Death in this place, we must not understand that which is natural, but that which is in Hell, the second death, by Death in this place, we must not understand that which is natural, but that which is in Hell, the second death, p-acp n1 p-acp d n1, pns12 vmb xx vvi d r-crq vbz j, cc-acp cst r-crq vbz p-acp n1, dt ord n1, (2) sermon (DIV1) 349 Image 2
1963 even everlasting damnation, for natural death the Saints die; yea ▪ and also many Sinners without the least touch of a Sting from that; even everlasting damnation, for natural death the Saints die; yea ▪ and also many Sinners without the least touch of a Sting from that; av j n1, p-acp j n1 dt n2 vvb; uh ▪ cc av d n2 p-acp dt ds n1 pp-f dt n1 p-acp d; (2) sermon (DIV1) 349 Image 2
1964 but here is a Death that has a Sting to hurt, to twinge and wound the Sinner with, but Here is a Death that has a Sting to hurt, to twinge and wound the Sinner with, cc-acp av vbz dt n1 cst vhz dt n1 pc-acp vvi, pc-acp vvi cc vvi dt n1 p-acp, (2) sermon (DIV1) 349 Image 2
1965 even then when it has the utmost Mastery of him. even then when it has the utmost Mastery of him. av av c-crq pn31 vhz dt j n1 pp-f pno31. (2) sermon (DIV1) 349 Image 2
1966 And this is the Death that the saved are delivered from, not that which is natural, for that is the end of them ▪ as of others; And this is the Death that the saved Are Delivered from, not that which is natural, for that is the end of them ▪ as of Others; cc d vbz dt n1 cst dt vvn vbr vvn p-acp, xx d r-crq vbz j, p-acp d vbz dt n1 pp-f pno32 ▪ c-acp pp-f n2-jn; (2) sermon (DIV1) 349 Image 2
1967 but the second Death, the Death in Hell, for that is the Portion of the Damned, but the second Death, the Death in Hell, for that is the Portion of the Damned, cc-acp dt ord n1, dt n1 p-acp n1, p-acp d vbz dt n1 pp-f dt j-vvn, (2) sermon (DIV1) 349 Image 2
1968 and it is from that that the Saints have a Promise of deliverance, He that overcometh shall not be hurt of the second Death: and it is from that that the Saints have a Promise of deliverance, He that Overcometh shall not be hurt of the second Death: cc pn31 vbz p-acp d d dt n2 vhb dt n1 pp-f n1, pns31 cst vvz vmb xx vbi vvn pp-f dt ord n1: (2) sermon (DIV1) 349 Image 2
1969 And again, Blessed and Holy is he that hath part in the first Resurrection, on such the second Death hath no Power. It is this death then that hath the Chambers to hold each damned Soul in, And again, Blessed and Holy is he that hath part in the First Resurrection, on such the second Death hath no Power. It is this death then that hath the Chambers to hold each damned Soul in, cc av, vvn cc j vbz pns31 cst vhz n1 p-acp dt ord n1, p-acp d dt ord n1 vhz dx n1. pn31 vbz d n1 av cst vhz dt n2 pc-acp vvi d j-vvn n1 p-acp, (2) sermon (DIV1) 349 Image 2
1970 and Sin is the twining, winding, biting, poysoning Sting of this Death, or of these Chambers of Hell, and since is the twining, winding, biting, poisoning Sting of this Death, or of these Chambers of Hell, cc n1 vbz dt j-vvg, j-vvg, j-vvg, vvg n1 pp-f d n1, cc pp-f d n2 pp-f n1, (2) sermon (DIV1) 349 Image 2
1971 for Sinners to be stricken, stung, and pierced with. for Sinners to be stricken, stung, and pierced with. c-acp n2 pc-acp vbi vvn, vvn, cc vvn p-acp. (2) sermon (DIV1) 349 Image 2
1972 The Sting of Death is Sin. Sin in the general of it is the Sting of Hell, The Sting of Death is Sin. since in the general of it is the Sting of Hell, dt n1 pp-f n1 vbz np1 n1 p-acp dt n1 pp-f pn31 vbz dt n1 pp-f n1, (2) sermon (DIV1) 349 Image 2
1973 for there would be no such thing as Torment, even there, were it not that Sin is there with Sinners: for as I have hinted already, the Fire of Hell, the Indignation and Wrath of God can fasten and kindle upon nothing but for, for there would be no such thing as Torment, even there, were it not that since is there with Sinners: for as I have hinted already, the Fire of Hell, the Indignation and Wrath of God can fasten and kindle upon nothing but for, c-acp a-acp vmd vbi dx d n1 c-acp vvb, av a-acp, vbdr pn31 xx cst n1 vbz a-acp p-acp n2: p-acp c-acp pns11 vhb vvn av, dt n1 pp-f n1, dt n1 cc n1 pp-f np1 vmb vvi cc vvi p-acp pix cc-acp p-acp, (2) sermon (DIV1) 349 Image 2
1974 or because of Sin; sin then as sin, is the Sting, and the Hell of Hells, of the lowest and upmost Hells. or Because of since; sin then as since, is the Sting, and the Hell of Hells, of the lowest and upmost Hells. cc c-acp pp-f n1; vvb av c-acp n1, vbz dt n1, cc dt n1 pp-f n2, pp-f dt js cc j n2. (2) sermon (DIV1) 349 Image 2
1975 Sin I say, in the Nature of it, simply as it is concluded both by God, since I say, in the Nature of it, simply as it is concluded both by God, n1 pns11 vvb, p-acp dt n1 pp-f pn31, av-j c-acp pn31 vbz vvn av-d p-acp np1, (2) sermon (DIV1) 349 Image 2
1976 and the Damned to be a breach of his Holy Law, so it is the sting of the second Death, which is the Worm of Hell. and the Damned to be a breach of his Holy Law, so it is the sting of the second Death, which is the Worm of Hell. cc dt j-vvn pc-acp vbi dt n1 pp-f po31 j n1, av pn31 vbz dt vvb pp-f dt ord n1, r-crq vbz dt n1 pp-f n1. (2) sermon (DIV1) 349 Image 2
1977 But then, as Sin is such a Sting in it self, so it is heightned, sharpned, But then, as since is such a Sting in it self, so it is heightened, sharpened, p-acp av, c-acp n1 vbz d dt vvb p-acp pn31 n1, av pn31 vbz vvn, vvn, (2) sermon (DIV1) 349 Image 2
1978 and made more keen and sharp by those Circumstances that, as concomitants attend it in every act; and made more keen and sharp by those circumstances that, as concomitants attend it in every act; cc vvd av-dc j cc j p-acp d n2 cst, c-acp n2 vvb pn31 p-acp d n1; (2) sermon (DIV1) 349 Image 2
1979 for there is not a Sin at any time committed by Man, but there is some circumstance or other attends it, that makes it, for there is not a since At any time committed by Man, but there is Some circumstance or other attends it, that makes it, c-acp pc-acp vbz xx dt n1 p-acp d n1 vvn p-acp n1, cc-acp pc-acp vbz d n1 cc n-jn vvz pn31, cst vvz pn31, (2) sermon (DIV1) 349 Image 2
1980 when charged home by God's Law, bigger and sharper, and more venom and poysonous to the Soul, than if it could be committed without them; when charged home by God's Law, bigger and sharper, and more venom and poisonous to the Soul, than if it could be committed without them; c-crq vvd av-an p-acp npg1 n1, jc cc jc, cc dc n1 cc j p-acp dt n1, av cs pn31 vmd vbi vvn p-acp pno32; (2) sermon (DIV1) 349 Image 2
1981 and this is the Sting of the Hornet, the great Sting. I sinned without a Cause, to please a base Lust, to gratify the Devil; and this is the Sting of the Hornet, the great Sting. I sinned without a Cause, to please a base Lust, to gratify the devil; cc d vbz dt vvb pp-f dt n1, dt j vvb. pns11 vvd p-acp dt n1, pc-acp vvi dt j n1, pc-acp vvi dt n1; (2) sermon (DIV1) 349 Image 2
1982 here is the Sting: Again, I preferred Sin before Holiness, Death before Life, Hell before Heaven, the Devil before God, and Damnation before a Saviour; Here is the Sting: Again, I preferred since before Holiness, Death before Life, Hell before Heaven, the devil before God, and Damnation before a Saviour; av vbz dt n1: av, pns11 vvd n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, dt n1 p-acp np1, cc n1 p-acp dt n1; (2) sermon (DIV1) 349 Image 2
1983 here is the Sting: Again, I preferred moments before everlastings, temporals before eternals, to be racked and always slaying, Here is the Sting: Again, I preferred moments before everlastings, temporals before eternals, to be racked and always slaying, av vbz dt n1: av, pns11 vvd n2 p-acp n2-vvg, n2 p-acp n2-j, pc-acp vbi vvn cc av vvg, (2) sermon (DIV1) 349 Image 2
1984 before the Life that is blessed and endless; before the Life that is blessed and endless; p-acp dt n1 cst vbz vvn cc j; (2) sermon (DIV1) 349 Image 2
1985 here is the Sting: Also this I did against light, against Convictions, against Conscience, against perswasion of Friends, Ministers, Here is the Sting: Also this I did against Light, against Convictions, against Conscience, against persuasion of Friends, Ministers, av vbz dt n1: av d pns11 vdd p-acp n1, p-acp n2, p-acp n1, p-acp n1 pp-f n2, n2, (2) sermon (DIV1) 349 Image 2
1986 and the godly Lives which I beheld in others; and the godly Lives which I beheld in Others; cc dt j n2 r-crq pns11 vvd p-acp n2-jn; (2) sermon (DIV1) 349 Image 2
1987 here is the Sting: Also this I did against warnings, forewarnings, yea, though I saw others fall before my face by the mighty Hand of God for committing of the same; here is the Sting. Here is the Sting: Also this I did against Warnings, forewarnings, yea, though I saw Others fallen before my face by the mighty Hand of God for committing of the same; Here is the Sting. av vbz dt n1: av d pns11 vdd p-acp n2, n2-vvg, uh, cs pns11 vvd n2-jn vvi p-acp po11 n1 p-acp dt j n1 pp-f np1 p-acp vvg pp-f dt d; av vbz dt n1. (2) sermon (DIV1) 349 Image 2
1988 Sinners, would I could perswade you to hear me out; Sinners, would I could persuade you to hear me out; n2, vmd pns11 vmd vvi pn22 pc-acp vvi pno11 av; (2) sermon (DIV1) 350 Image 2
1989 A Man cannot commit a Sin, but by the Commission of it, he doth by some circumstance or other, sharpen the Sting of Hell, A Man cannot commit a since, but by the Commission of it, he does by Some circumstance or other, sharpen the Sting of Hell, dt n1 vmbx vvi dt n1, cc-acp p-acp dt n1 pp-f pn31, pns31 vdz p-acp d n1 cc n-jn, vvb dt n1 pp-f n1, (2) sermon (DIV1) 350 Image 2
1990 and that to pierce himself through and through, and through with many sorrows; and that to pierce himself through and through, and through with many sorrows; cc cst pc-acp vvi px31 p-acp cc a-acp, cc p-acp p-acp d n2; (2) sermon (DIV1) 350 Image 2
1991 Also the Sting of Hell to some will be, that the Damnation of others stand upon their score; Also the Sting of Hell to Some will be, that the Damnation of Others stand upon their score; av dt n1 pp-f n1 p-acp d vmb vbi, cst dt n1 pp-f n2-jn vvb p-acp po32 n1; (2) sermon (DIV1) 350 Image 2
1992 for that by imitating of them, by being deluded by them, perswaded by them, drawn in by them, they perish in Hell for ever, for that by imitating of them, by being deluded by them, persuaded by them, drawn in by them, they perish in Hell for ever, c-acp cst p-acp vvg pp-f pno32, p-acp vbg vvn p-acp pno32, vvd p-acp pno32, vvn p-acp p-acp pno32, pns32 vvb p-acp n1 c-acp av, (2) sermon (DIV1) 350 Image 2
1993 and hence it is, That these principal Sinners must dye all these deaths in themselves, that those damned ones, that they have drawn into Hell, are also to bear in their own Souls for ever. and hence it is, That these principal Sinners must die all these death's in themselves, that those damned ones, that they have drawn into Hell, Are also to bear in their own Souls for ever. cc av pn31 vbz, cst d j-jn n2 vmb vvi d d n2 p-acp px32, cst d j-vvn pi2, d pns32 vhb vvn p-acp n1, vbr av pc-acp vvi p-acp po32 d n2 c-acp av. (2) sermon (DIV1) 350 Image 2
1994 And this God threatned to the Prince of Tyrus, that capital Sinner, because by his pride, power, practice and policy, he cast down others into the Pit, And this God threatened to the Prince of Tyre, that capital Sinner, Because by his pride, power, practice and policy, he cast down Others into the Pit, cc d np1 vvd p-acp dt n1 pp-f np1, cst j n1, c-acp p-acp po31 n1, n1, n1 cc n1, pns31 vvd a-acp n2-jn p-acp dt n1, (2) sermon (DIV1) 350 Image 2
1995 therefore saith God to him, They shall bring thee down to the Pit, and thou shalt die the Deaths of them that are slain in the midst of the Seas: Therefore Says God to him, They shall bring thee down to the Pit, and thou shalt die the Death's of them that Are slave in the midst of the Seas: av vvz np1 p-acp pno31, pns32 vmb vvi pno21 a-acp p-acp dt n1, cc pns21 vm2 vvi dt n2 pp-f pno32 cst vbr vvn p-acp dt n1 pp-f dt n2: (2) sermon (DIV1) 350 Image 2
1996 And again, Thou shalt die the Deaths of the Vncircumcised by the Hand of Strangers, for I have spoken it, saith the Lord God. And again, Thou shalt die the Death's of the Uncircumcised by the Hand of Strangers, for I have spoken it, Says the Lord God. cc av, pns21 vm2 vvi dt n2 pp-f dt j p-acp dt n1 pp-f n2, c-acp pns11 vhb vvn pn31, vvz dt n1 np1. (2) sermon (DIV1) 350 Image 2
1997 Ah! this will be the Sting of them, of those that are principal, chief, and as I may call them, the Captain and Ring-leading Sinners, Vipers will come out of other Mens ••e and flames, Ah! this will be the Sting of them, of those that Are principal, chief, and as I may call them, the Captain and Ring-leading Sinners, Vipers will come out of other Men's ••e and flames, uh d vmb vbi dt n1 pp-f pno32, pp-f d cst vbr j-jn, j-jn, cc c-acp pns11 vmb vvi pno32, dt n1 cc j n2, n2 vmb vvi av pp-f j-jn ng2 n1 cc n2, (2) sermon (DIV1) 350 Image 2
1998 and settle upon, seize upon, and for •ver abide upon their Consciences, and this will be the •ting of Hell, the great Sting of Hell to them. and settle upon, seize upon, and for •ver abide upon their Consciences, and this will be the •ting of Hell, the great Sting of Hell to them. cc vvi p-acp, vvb p-acp, cc p-acp av vvi p-acp po32 n2, cc d vmb vbi dt n-vvg pp-f n1, dt j vvb pp-f n1 p-acp pno32. (2) sermon (DIV1) 350 Image 2
1999 I will yet add to all this; I will yet add to all this; pns11 vmb av vvi p-acp d d; (2) sermon (DIV1) 351 Image 2
2000 How will the fairness of ••me for Heaven, even the Thoughts of that, Sting •hem when they come to Hell. It will not be so much •heir fall into the Pit, How will the fairness of ••me for Heaven, even the Thoughts of that, Sting •hem when they come to Hell. It will not be so much •heir fallen into the Pit, q-crq vmb dt n1 pp-f n1 p-acp n1, av dt n2 pp-f d, vvb uh c-crq pns32 vvb p-acp n1. pn31 vmb xx vbi av av-d vvi vvb p-acp dt n1, (2) sermon (DIV1) 351 Image 2
2001 as from whence they fell in•o it, that will be to them the buzzing noise and ••arpned sting of the great and terrible Hornet. How •t thou fallen from Heaven, O Lucifer! there is the Sting, thou that art exalted up to Heaven, shalt ••e thrust down to Hell, though thou hast made thy •e•t among the Stars, from thence will I fetch thee down; as from whence they fell in•o it, that will be to them the buzzing noise and ••arpned sting of the great and terrible Hornet. How •t thou fallen from Heaven, Oh Lucifer! there is the Sting, thou that art exalted up to Heaven, shalt ••e thrust down to Hell, though thou hast made thy •e•t among the Stars, from thence will I fetch thee down; c-acp p-acp c-crq pns32 vvd av pn31, cst vmb vbi p-acp pno32 dt j-vvg n1 cc vvn n1 pp-f dt j cc j np1. c-crq vb2r pns21 vvn p-acp n1, uh np1! pc-acp vbz dt vvb, pns21 cst vb2r vvn a-acp p-acp n1, vm2 vbi vvn a-acp p-acp n1, cs pns21 vh2 vvn po21 n1 p-acp dt n2, p-acp av vmb pns11 vvi pno21 a-acp; (2) sermon (DIV1) 351 Image 2
2002 there is a Sting. To be pulled, for and •hrough love to some vain lust, from the everlasting •ates of Glory, there is a Sting. To be pulled, for and •hrough love to Some vain lust, from the everlasting •ates of Glory, a-acp vbz dt n1. pc-acp vbi vvn, p-acp cc j n1 p-acp d j n1, p-acp dt j n2 pp-f n1, (2) sermon (DIV1) 351 Image 2
2003 and caused to be swallowed up for 〈 ◊ 〉 in the Belly of Hell, and made to lodge for ever in •he dark, some Chambers of death, there is the pier••ing Sting: and caused to be swallowed up for 〈 ◊ 〉 in the Belly of Hell, and made to lodge for ever in •he dark, Some Chambers of death, there is the pier••ing Sting: cc vvd pc-acp vbi vvn a-acp p-acp 〈 sy 〉 p-acp dt n1 pp-f n1, cc vvd pc-acp vvi p-acp av p-acp av j, d n2 pp-f n1, a-acp vbz dt j-vvg vvb: (2) sermon (DIV1) 351 Image 2
2004 But again, as there is the Sting of Hell, so there •s the Strength of that Sting; for a Sting, though never so sharp, But again, as there is the Sting of Hell, so there •s the Strength of that Sting; for a Sting, though never so sharp, p-acp av, c-acp pc-acp vbz dt vvb pp-f n1, av pc-acp vbz dt n1 pp-f d vvb; p-acp dt vvb, cs av-x av j, (2) sermon (DIV1) 352 Image 2
2005 or venom, yet if it wanteth strength •o force it, to the designed Execution, it doth but •ittle hurt. or venom, yet if it Wants strength •o force it, to the designed Execution, it does but •ittle hurt. cc n1, av cs pn31 vvz n1 vdb vvi pn31, p-acp dt vvn n1, pn31 vdz p-acp j n1. (2) sermon (DIV1) 352 Image 2
2006 But this Sting has strength to cause it to pierce into the Soul; The Sting of Death is Sin, But this Sting has strength to cause it to pierce into the Soul; The Sting of Death is since, p-acp d vvb vhz n1 pc-acp vvi pn31 pc-acp vvi p-acp dt n1; dt n1 pp-f n1 vbz n1, (2) sermon (DIV1) 352 Image 2
2007 and the Strength of Sin is the Law: and the Strength of since is the Law: cc dt n1 pp-f n1 vbz dt n1: (2) sermon (DIV1) 352 Image 2
2008 here then is the •trength of the Sting of Hell, it is the Law in the perfect Penalty of it, for without the Law, Sin is dead: Here then is the •trength of the Sting of Hell, it is the Law in the perfect Penalty of it, for without the Law, since is dead: av av vbz dt n1 pp-f dt vvb pp-f n1, pn31 vbz dt n1 p-acp dt j n1 pp-f pn31, p-acp p-acp dt n1, n1 vbz j: (2) sermon (DIV1) 352 Image 2
2009 Yea, again he saith, Where no Law is, there is •o Transgression: Yea, again he Says, Where no Law is, there is •o Transgression: uh, av pns31 vvz, c-crq dx n1 vbz, pc-acp vbz av n1: (2) sermon (DIV1) 352 Image 2
2010 The Law then followeth, in the executive part of it, the Soul into Hell, and there strengthneth Sin, that Sting in Hell, to pierce by it• unutterable charging of it on the Conscience, the Soul for ever and ever; The Law then follows, in the executive part of it, the Soul into Hell, and there strengtheneth since, that Sting in Hell, to pierce by it• unutterable charging of it on the Conscience, the Soul for ever and ever; dt n1 av vvz, p-acp dt j n1 pp-f pn31, dt n1 p-acp n1, cc a-acp vvz n1, d vvb p-acp n1, pc-acp vvi p-acp n1 j vvg pp-f pn31 p-acp dt n1, dt n1 p-acp av cc av; (2) sermon (DIV1) 352 Image 2
2011 nor can the Soul justly murmur or repine at God or at his Law, for that then th• sharply apprehensive Soul will well discern the just••ness, righteousness, reasonableness, nor can the Soul justly murmur or repine At God or At his Law, for that then th• sharply apprehensive Soul will well discern the just••ness, righteousness, reasonableness, ccx vmb dt n1 av-j vvi cc vvi p-acp np1 cc p-acp po31 n1, c-acp cst av n1 av-j j n1 vmb av vvi dt n1, n1, n1, (2) sermon (DIV1) 352 Image 2
2012 and goodness o• the Law, and that nothing is done by the Law unto it, but that which is just and equal. and Goodness o• the Law, and that nothing is done by the Law unto it, but that which is just and equal. cc n1 n1 dt n1, cc cst pix vbz vdn p-acp dt n1 p-acp pn31, cc-acp cst r-crq vbz j cc j-jn. (2) sermon (DIV1) 352 Image 2
2013 This therefore will put great strength and force into Sin, to sting the Soul, and to strike it with the Lashes of a Scorpion. This Therefore will put great strength and force into since, to sting the Soul, and to strike it with the Lashes of a Scorpion. np1 av vmb vvi j n1 cc n1 p-acp n1, pc-acp vvi dt n1, cc pc-acp vvi pn31 p-acp dt n2 pp-f dt n1. (2) sermon (DIV1) 353 Image 2
2014 Add yet to these the abiding Life of God, the Judge and God of this Law will never die. Add yet to these the abiding Life of God, the Judge and God of this Law will never die. vvb av p-acp d dt j-vvg n1 pp-f np1, dt n1 cc np1 pp-f d n1 vmb av-x vvi. (2) sermon (DIV1) 353 Image 2
2015 When Princes die, the Law may be altered, by the which at present Transgressors are bound in Chains: But oh! When Princes die, the Law may be altered, by the which At present Transgressors Are bound in Chains: But o! c-crq n2 vvb, dt n1 vmb vbi vvn, p-acp dt r-crq p-acp j n2 vbr vvn p-acp n2: cc-acp uh! (2) sermon (DIV1) 353 Image 2
2016 here is also that which will make this Sting so sharp and keen; the God that executes it will never die. Here is also that which will make this Sting so sharp and keen; the God that executes it will never die. av vbz av cst r-crq vmb vvi d vvb av j cc j; dt n1 cst vvz pn31 vmb av-x vvi. (2) sermon (DIV1) 353 Image 2
2017 It is a fearful thing to fall into the Hands of the living God. FINIS. It is a fearful thing to fallen into the Hands of the living God. FINIS. pn31 vbz dt j n1 pc-acp vvi p-acp dt n2 pp-f dt j-vvg np1. fw-la. (2) sermon (DIV1) 353 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
19 0 Ezek. 3. 18, 19. Ezekiel 3. 18, 19. np1 crd crd, crd
61 0 Luke 10. 62. Luke 10. 62. np1 crd crd
64 0 2 Thes. 3, • 2 Thebes 3, • crd np1 crd, •
89 0 Luke 16. 22, 23. Luke 16. 22, 23. np1 crd crd, crd
100 0 Psal. 49. 8. Psalm 49. 8. np1 crd crd
121 0 Prov. 23. 26. Mat. 15. 19. 1 Pet. 3. 15. Ps. 26. 6. Curae 23. 26. Mathew 15. 19. 1 Pet. 3. 15. Ps. 26. 6. np1 crd crd np1 crd crd crd np1 crd crd np1 crd crd
123 0 Isa. 26. 9. Isaiah 26. 9. np1 crd crd
132 0 Joh 20. 3. John 20. 3. np1 crd crd
136 0 Jam. 2. 26. Jam. 2. 26. np1 crd crd
142 0 Ps. 146. 4. Ps. 146. 4. np1 crd crd
157 0 Rom. 13. 1. Rom. 13. 1. np1 crd crd
160 0 Luk. 9. 25. Luk. 9. 25. np1 crd crd
163 0 Ps. 22. 20. Ps. 22. 20. np1 crd crd
164 0 Ps. 35. 17. Ps. 35. 17. np1 crd crd
178 0 Of the Powers of Faculties of the Soul. Of the Powers of Faculties of the Soul. pp-f dt n2 pp-f n2 pp-f dt n1
197 0 Col. 3. Col. 3. np1 crd
204 0 Tit. 1. 15. Tit. 1. 15. np1 crd crd
210 0 Eccl. 3. 19. 20, 21. Ecclesiastes 3. 19. 20, 21. np1 crd crd crd, crd
213 0 Of the Senses of the Soul. Of the Senses of the Soul. pp-f dt n2 pp-f dt n1
218 0 Cor. 3. 1, 2. 3. Cor. 3. 1, 2. 3. np1 crd crd, crd crd
219 0 Eph. 1. 18. Of Sight. Ephesians 1. 18. Of Sighed. np1 crd crd pp-f n1.
224 0 Job. 35. 14. Job. 35. 14. np1. crd crd
225 0 Of hearing. Of hearing. pp-f vvg.
233 0 Job. 33. 14, 15, 16. Job. 33. 14, 15, 16. np1. crd crd, crd, crd
235 0 Jer. 31. 26. Jer. 31. 26. np1 crd crd
236 0 Dan. 10, 8, 9. Dan. 10, 8, 9. np1 crd, crd, crd
238 0 Of tasting. Of tasting. pp-f vvg.
241 0 Heb. 6. 5. Ps. 19. 10. 1 Pet. 2. 1, 2, 3. Heb. 5. 12, 13, 14. Hebrew 6. 5. Ps. 19. 10. 1 Pet. 2. 1, 2, 3. Hebrew 5. 12, 13, 14. np1 crd crd np1 crd crd crd np1 crd crd, crd, crd np1 crd crd, crd, crd
247 0 Isa. 44. 20 c. 55. 2. Hos. 4. 8. Isaiah 44. 20 c. 55. 2. Hos. 4. 8. np1 crd crd sy. crd crd np1 crd crd
248 0 Of Smelling. Of Smelling. pp-f j-vvg.
249 0 Cant. 5. 5. 13. Cant 5. 5. 13. np1 crd crd crd
253 0 Cant. 1. 3. Cant 1. 3. np1 crd crd
254 0 Of feeling. Eph. 4. 18, 19. 1 Tim. 4. 2. Of feeling. Ephesians 4. 18, 19. 1 Tim. 4. 2. pp-f n1. np1 crd crd, crd crd np1 crd crd
263 0 Of the Passions of the Soul. Of the Passion of the Soul. pp-f dt n2 pp-f dt n1
266 0 Of Love, Cant. 8 ▪ 6, 7. Of Love, Cant 8 ▪ 6, 7. pp-f n1, np1 crd ▪ crd, crd
273 0 Of Hatred. Of Hatred. pp-f n1.
276 0 Ps. 97. 10. Ps. 97. 10. np1 crd crd
280 0 Pr•v. 1. 2• Deut. 7. 10. 2 Chr. 1•. 2. Ps. 34. 21. Prov. 29. 1• Job 21. 14. Mal. 3. 14. Prov. 8. 12. Pr•v. 1. 2• Deuteronomy 7. 10. 2 Christ 1•. 2. Ps. 34. 21. Curae 29. 1• Job 21. 14. Malachi 3. 14. Curae 8. 12. np1. crd n1 np1 crd crd crd np1 n1. crd np1 crd crd np1 crd n1 np1 crd crd np1 crd crd np1 crd crd
286 0 Of Joy. Of Joy. pp-f n1.
286 1 1 Cor. 13. 6. 1 Cor. 13. 6. vvn np1 crd crd
291 0 Of Fear. Of fear. pp-f n1.
296 0 Mat. 10. 18. Luk. 12. 5. Mathew 10. 18. Luk. 12. 5. np1 crd crd np1 crd crd
300 0 Numb. 41. 9. 2 Kings 17. 38. 7. Numb. 41. 9. 2 Kings 17. 38. 7. j. crd crd crd np1 crd crd crd
301 0 Of Grief. Of Grief. pp-f n1.
303 0 Psal. 119. 158. Psalm 119. 158. np1 crd crd
304 0 Mark. 3. 5 ▪ Mark. 3. 5 ▪ n1. crd crd ▪
309 0 Of Anger. Of Anger. pp-f n1.
312 0 Eph. 4. 26, 27. Ephesians 4. 26, 27. np1 crd crd, crd
324 0 Of the greatness of the Soul when compared with the Body. Of the greatness of the Soul when compared with the Body. pp-f dt n1 pp-f dt n1 c-crq vvn p-acp dt n1.
327 0 The Body an House for the Soul. The Body an House for the Soul. dt n1 dt n1 p-acp dt n1
328 0 2 Cor. 5. 2 Cor. 5. crd np1 crd
334 0 Job. 4. 19. ch. 13. 12. Job. 4. 19. changed. 13. 12. np1. crd crd n2. crd crd
344 0 The Body clothing for the Soul. Luke 12. 23. • Cor. 5. 2, 3, 4. The Body clothing for the Soul. Lycia 12. 23. • Cor. 5. 2, 3, 4. dt n1 vvg p-acp dt n1 av crd crd • np1 crd crd, crd, crd
362 0 Psal. 50. 22. Psalm 50. 22. np1 crd crd
365 0 The Body a Vessel for the Soul. 1 Thes. 4. 4. The Body a Vessel for the Soul. 1 Thebes 4. 4. dt n1 dt n1 p-acp dt n1 vvn np1 crd crd
368 0 1 Cor. 6. 18. 1 Cor. 6. 18. vvd np1 crd crd
382 0 The Body a Tabernacle for the Soul. 2 Pet. 1. 14. Joh. 21. 18, 19. 2 Cor. 5. 1. The Body a Tabernacle for the Soul. 2 Pet. 1. 14. John 21. 18, 19. 2 Cor. 5. 1. dt n1 dt n1 p-acp dt n1 crd np1 crd crd np1 crd crd, crd crd np1 crd crd
390 0 Rom. 1. 9. Rom. 1. 9. np1 crd crd
392 0 Rom. 6. 13. Rom. 6. 13. np1 crd crd
400 0 The Soul is called God's breath. Gen. 2. 7. The Soul is called God's breath. Gen. 2. 7. dt n1 vbz vvn npg1 n1. np1 crd crd
410 0 Gen. 3. 19. Gen. 3. 19. np1 crd crd
410 1 1. Cor. 15. 45. 1. Cor. 15. 45. crd np1 crd crd
413 0 The Soul, God's Image. Gen. 1. 26, 27. The Soul, God's Image. Gen. 1. 26, 27. dt n1, npg1 n1. np1 crd crd, crd
417 0 Jam. 3. 9. Jam. 3. 9. np1 crd crd
421 0 Heb. 2. Hebrew 2. np1 crd
425 0 Phil. 2. Philip 2. np1 crd
434 0 The Soul, God's desire The Soul, God's desire dt n1, npg1 n1
437 0 Cant. 7. 10. Cant 7. 10. np1 crd crd
438 0 2 Cor. 6. 16. 2 Cor. 6. 16. crd np1 crd crd
439 0 1 John 1. 1, 2. 1 John 1. 1, 2. vvd np1 crd crd, crd
460 0 The Soul, a Vessel for Grace. The Soul, a Vessel for Grace. dt n1, dt n1 p-acp n1.
461 0 Ps. 51. 6. Ps. 45. 13. Ps. 51. 6. Ps. 45. 13. np1 crd crd np1 crd crd
466 0 Cant. 3. 1, 2, 3, 4. Isa. 26. 9. Cant 3. 1, 2, 3, 4. Isaiah 26. 9. np1 crd crd, crd, crd, crd np1 crd crd
472 0 The Price of the Soul. The Price of the Soul. dt n1 pp-f dt n1
473 0 1 Cor. 6. 20. 1. Pet. 1. 18, 19. 1 Cor. 6. 20. 1. Pet. 1. 18, 19. vvn np1 crd crd crd np1 crd crd, crd
480 0 1. Cor. 8. 9. 1. Cor. 8. 9. crd np1 crd crd
483 0 The Soul immortal. Luk. 12. 4. Mat. 10. 28. The Soul immortal. Luk. 12. 4. Mathew 10. 28. dt n1 j. np1 crd crd np1 crd crd
490 0 Luke 16. 22, 23. Luke 16. 22, 23. np1 crd crd, crd
490 1 Mark 9. Mark 9. vvb crd
495 0 Deut. 33. 27. Deuteronomy 33. 27. np1 crd crd
499 0 Luke 16. 22, 23. Lycia 16. 22, 23. av crd crd, crd
506 0 'Tis the Soul that acts the Body. It's the Soul that acts the Body. pn31|vbz dt n1 cst vvz dt n1.
509 0 Jam. 2 26. Jam. 2 26. np1 crd crd
510 0 Eccl. 7. 9. Ecclesiastes 7. 9. np1 crd crd
513 0 Isa. 44. 20. Isaiah 44. 20. np1 crd crd
520 0 The Soul capable of having to do with invisibles. The Soul capable of having to do with invisibles. dt n1 j pp-f vhg pc-acp vdi p-acp fw-fr.
534 0 Heb. 12. 23. Hebrew 12. 23. np1 crd crd
534 1 Eccl. 3. 21. c. 12. 7. Ecclesiastes 3. 21. c. 12. 7. np1 crd crd sy. crd crd
536 0 John 17. 24. John 17. 24. np1 crd crd
551 0 The Soul capable of diving into the Depths and Mysteries of Hell. The Soul capable of diving into the Depths and Mysteres of Hell. dt n1 j pp-f vvg p-acp dt n2 cc n2 pp-f n1.
556 0 Psal. 16. 11. Psalm 16. 11. np1 crd crd
565 0 Isa. 33. 14. Psal. 50. 3. Rev. 14. 10, Mark 9. 44, 46. Isaiah 33. 14. Psalm 50. 3. Rev. 14. 10, Mark 9. 44, 46. np1 crd crd np1 crd crd n1 crd crd, n1 crd crd, crd
567 0 The Ability of the Soul to bear. The Ability of the Soul to bear. dt n1 pp-f dt n1 pc-acp vvi.
575 0 Heb. 1. Hebrew 1. np1 crd
580 0 Heb. 9. 27. The might of the Soul further shewn. Hebrew 9. 27. The might of the Soul further shown. np1 crd crd dt n1 pp-f dt n1 av-jc vvn.
588 0 Mat. 10. 28. Mathew 10. 28. np1 crd crd
589 0 Luk. 12. 5. Luk. 12. 5. np1 crd crd
590 0 2 Thes. 1. 8, 9. 2 Thebes 1. 8, 9. crd np1 crd crd, crd
609 0 Of the Loss of the Soul. Of the Loss of the Soul. pp-f dt n1 pp-f dt n1
610 0 He that loseth his Soul, loseth himself. He that loses his Soul, loses himself. pns31 cst vvz po31 n1, vvz px31.
613 0 Luk. 9. 25. Luk. 9. 25. np1 crd crd
624 0 Luk. 14. 25. Mark. 8. 35. Luk. 14. 25. Mark. 8. 35. np1 crd crd n1. crd crd
633 0 He that has lost himself will never be more at his own dispose. He that has lost himself will never be more At his own dispose. pns31 cst vhz vvn px31 vmb av-x vbi av-dc p-acp po31 d n1.
644 0 Isa. 30. 33. Isaiah 30. 33. np1 crd crd
646 0 He that hath lost himself, is no• at liberty to dispose of what he hath. He that hath lost himself, is no• At liberty to dispose of what he hath. pns31 cst vhz vvn px31, vbz n1 p-acp n1 pc-acp vvi pp-f r-crq pns31 vhz.
690 0 Job. 1. 7. ch. 2. 2. Job. 1. 7. changed. 2. 2. np1. crd crd n2. crd crd
697 0 Revel. 14. 10, 11. Revel. 14. 10, 11. vvb. crd crd, crd
702 0 They cannot sit down by the Loss. They cannot fit down by the Loss. pns32 vmbx vvi a-acp p-acp dt n1.
727 0 Eccl. 1. 14. Ecclesiastes 1. 14. np1 crd crd
728 0 Isa. 28. 19. Isaiah 28. 19. np1 crd crd
729 0 The Loss of the Soul a double Loss. The Loss of the Soul a double Loss. dt n1 pp-f dt n1 dt j-jn n1.
734 0 Jer. 38. 16. Ezek. 18. 4. Jer. 38. 16. Ezekiel 18. 4. np1 crd crd np1 crd crd
736 0 Luk. 9. 25. Luk. 9. 25. np1 crd crd
738 0 Job 8. 20. Mat. 13. 48. Job 8. 20. Mathew 13. 48. np1 crd crd np1 crd crd
741 0 1. Sam. 25. 29. 1. Sam. 25. 29. crd np1 crd crd
761 0 Isa. 30. 22. Mat. 13. 48. Mat. 25. 41. Isaiah 30. 22. Mathew 13. 48. Mathew 25. 41. np1 crd crd np1 crd crd np1 crd crd
783 0 Hos. 11. 2. Hos. 11. 2. np1 crd crd
784 0 Rev. 10. 21. Job 21. 14. 1•. Mal. 3. 14. Rev. 10. 21. Job 21. 14. 1•. Malachi 3. 14. n1 crd crd np1 crd crd n1. np1 crd crd
802 0 Zach. 11. 8. Zach 11. 8. np1 crd crd
804 0 c. 7. 11, 12, 13. c. 7. 11, 12, 13. sy. crd crd, crd, crd
817 0 Deut. 27. 26. Gal. 3. 10. Deuteronomy 27. 26. Gal. 3. 10. np1 crd crd np1 crd crd
819 0 Mat. 25. 41. Mathew 25. 41. np1 crd crd
833 0 Psal. 109. 17, 18, 19, 20. Psalm 109. 17, 18, 19, 20. np1 crd crd, crd, crd, crd
839 0 Deut. 33. 41, 42. Deuteronomy 33. 41, 42. np1 crd crd, crd
841 0 2 Thes. 1. 7, 8, 9. 2 Thebes 1. 7, 8, 9. crd np1 crd crd, crd, crd
846 0 See Dan. 3. 19, 23. See Dan. 3. 19, 23. vvb np1 crd crd, crd
847 0 Rev. 20. 11, 12. 2 Pet. 3. 7. 2 Thes. 1. 8, 9. Rev. 20. 11, 12. 2 Pet. 3. 7. 2 Thebes 1. 8, 9. n1 crd crd, crd crd np1 crd crd crd np1 crd crd, crd
849 0 Ps. 68. 21. Ps. 68. 21. np1 crd crd
885 0 Jude 7. U^de 7. np1 crd
895 0 Luke 16. 26. Luke 16. 26. np1 crd crd
896 0 • Pet. 3. 10. • Pet. 3. 10. • np1 crd crd
906 0 Job 26. 10. Job 26. 10. np1 crd crd
916 0 Mat. 25. 33. Mathew 25. 33. np1 crd crd
928 0 Ezek. 18. •. Ezekiel 18. •. np1 crd •.
933 0 Verse 20. Verse 20. n1 crd
941 0 Ex. 13. 13. c. 34. 20. Num• 18. 15, 16. Ex. 13. 13. c. 34. 20. Num• 18. 15, 16. np1 crd crd sy. crd crd np1 crd crd, crd
952 0 Ex. 27. 3. 2 Chr. 4. 5. Mat. 13. 20, 22, 23. Ex. 27. 3. 2 Christ 4. 5. Mathew 13. 20, 22, 23. np1 crd crd crd np1 crd crd np1 crd crd, crd, crd
957 0 Psal. 51. Psalm 51. np1 crd
958 0 Job 14. 4. Job 14. 4. np1 crd crd
975 0 Psal. 58. 3, 4. Psalm 58. 3, 4. np1 crd crd, crd
987 0 Ezek. 16. Ezekiel 16. np1 crd
1016 0 Isa. 65. 12. C. 66. 3. Isaiah 65. 12. C. 66. 3. np1 crd crd sy crd crd
1018 0 Isa. 30. 10. Isaiah 30. 10. np1 crd crd
1022 0 Prov. 28. 13. Job 20. 12, 13. Curae 28. 13. Job 20. 12, 13. np1 crd crd np1 crd crd, crd
1027 0 Mal. 1. 6, 7 ▪ C. 3. 8, 13. Malachi 1. 6, 7 ▪ C 3. 8, 13. np1 crd crd, crd ▪ crd crd crd, crd
1029 0 Isa. 5. 20. Isaiah 5. 20. np1 crd crd
1035 0 Isa. 66. 3. Isaiah 66. 3. np1 crd crd
1039 0 Mal. 2. 9. Malachi 2. 9. np1 crd crd
1041 0 2 Sam. 3. 16. Ruth. 1. 14. 2 Sam. 3. 16. Ruth. 1. 14. crd np1 crd crd n1. crd crd
1044 0 Ezek. 8. 12. Ezekiel 8. 12. np1 crd crd
1056 0 Isa. 57. 5. Jer. 5. 8. Isaiah 57. 5. Jer. 5. 8. np1 crd crd np1 crd crd
1066 0 Rom. 7. 5. Rom. 7. 5. np1 crd crd
1066 1 Gen. 6. 5, 12, 13. Gen. 6. 5, 12, 13. np1 crd crd, crd, crd
1089 0 Isa. 57. 5. Jer. 5. 8. Isaiah 57. 5. Jer. 5. 8. np1 crd crd np1 crd crd
1093 0 1 Chron. 29. 17, 18. 1 Chronicles 29. 17, 18. crd np1 crd crd, crd
1102 0 Gen. 27. 42. Jer. 49. 30. Gen. 27. 42. Jer. 49. 30. np1 crd crd np1 crd crd
1106 0 Gen 27. 42. 2 Sam. 11. 13. Gen 27. 42. 2 Sam. 11. 13. np1 crd crd crd np1 crd crd
1109 0 Luke 22 ▪ 3, 4, 5, 6. Lycia 22 ▪ 3, 4, 5, 6. av crd ▪ crd, crd, crd, crd
1111 0 Acts 23. 12, 13, 14, 15. Acts 23. 12, 13, 14, 15. vvz crd crd, crd, crd, crd
1119 0 Jam. 1. 15. Jam. 1. 15. np1 crd crd
1127 0 Zech. 11. 8. Zechariah 11. 8. np1 crd crd
1130 0 Isa. 3. 9. Isaiah 3. 9. np1 crd crd
1137 0 Jer. 6. 19. Ch. 9. 13, Ch. 16. 11. Ch. 44. Jer. 6. 19. Christ 9. 13, Christ 16. 11. Christ 44. np1 crd crd np1 crd crd, np1 crd crd np1 crd
1138 0 Ez•k. 22. 26. Hos. 8. 1•. Ez•k. 22. 26. Hos. 8. 1•. n1. crd crd np1 crd n1.
1142 0 Col. 1. 21. Col. 1. 21. np1 crd crd
1145 0 Rom. 2. 8, 9. Rom. 2. 8, 9. np1 crd crd, crd
1605 0 Prov. 1. 26, 27. Curae 1. 26, 27. np1 crd crd, crd
1151 0 Acts 13. 45. Chap. 18. 6. 2 Tim. 2. 25. 1 Thes. 2. 13, 14, 15. Acts 13. 45. Chap. 18. 6. 2 Tim. 2. 25. 1 Thebes 2. 13, 14, 15. vvz crd crd np1 crd crd crd np1 crd crd crd np1 crd crd, crd, crd
1151 1 Prov. 8. 36. Curae 8. 36. np1 crd crd
1153 0 Eph. 2. 17. Ephesians 2. 17. np1 crd crd
1159 0 Isa. 9. 6. Luke 2. 9. 10, 11, 12. 1 Cor. 15. 3. Gal. 3. 13. Rom 10. 4. Dan. 9. 24. Isaiah 9. 6. Luke 2. 9. 10, 11, 12. 1 Cor. 15. 3. Gal. 3. 13. Rom 10. 4. Dan. 9. 24. np1 crd crd np1 crd crd crd, crd, crd crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd
1164 0 Luk. 22. 24. Luk. 22. 24. np1 crd crd
1165 0 Heb. 3. 7. Hebrew 3. 7. np1 crd crd
1180 0 2 Cor. 5. 2 Cor. 5. crd np1 crd
1184 0 Prov. 6. 12, 13. Curae 6. 12, 13. np1 crd crd, crd
1189 0 Isa. 53. 2, 3. Isaiah 53. 2, 3. np1 crd crd, crd
1204 0 Prov. 17. 16. Curae 17. 16. np1 crd crd
1206 0 Psal. 81. 11. Psalm 81. 11. np1 crd crd
1210 0 Jer. 2. Jer. 2. np1 crd
1215 0 Ezek. 22. 14. Ezekiel 22. 14. np1 crd crd
1223 0 John 3. 19. John 3. 19. np1 crd crd
1230 0 1 Cor. 6. 18. 1 Cor. 6. 18. vvn np1 crd crd
1233 0 Mark 7. 21, 22, 23. Mark 7. 21, 22, 23. vvb crd crd, crd, crd
1236 0 Luk. 12. • Matth. 10. 28. Luk. 12. • Matthew 10. 28. np1 crd • np1 crd crd
1238 0 Eph. 2. 1, 2, 3. 1 Tim. 5. 6. Ephesians 2. 1, 2, 3. 1 Tim. 5. 6. np1 crd crd, crd, crd crd np1 crd crd
1247 0 Rom. 6. Rom. 6. np1 crd
1254 0 1 Sam. 2. 1 Sam. 2. vvd np1 crd
1256 0 Gen. 19. 25. Gen. 19. 25. np1 crd crd
1256 1 Job 34. 23. Job 34. 23. np1 crd crd
1258 0 Numb. 16. 22. Numb. 16. 22. j. crd crd
1260 0 Rom. 2. 9. Rom. 2. 9. np1 crd crd
1261 0 Luke 20. 47. Lycia 20. 47. av crd crd
1307 0 Rom. 9. 22. Rom. 9. 22. np1 crd crd
1311 0 Job 14. 22. Job 14. 22. np1 crd crd
1314 0 Psal. 109. 17, 18, 19. Psalm 109. 17, 18, 19. np1 crd crd, crd, crd
1324 0 Dan. 3. Dan. 3. np1 crd
1325 0 Amos 2. 1. Amos 2. 1. np1 crd crd
1343 0 1 Cor. 15. 26. 1 Cor. 15. 26. vvd np1 crd crd
1343 1 Jer. 9. 21. Rev. 9. 6. Jer. 9. 21. Rev. 9. 6. np1 crd crd n1 crd crd
1353 0 Lam. 3. 51. Lam. 3. 51. np1 crd crd
1353 1 Hab. 3. 16. Hab. 3. 16. np1 crd crd
1354 0 Dan. 12. 2. Joh. 5. 29. Dan. 12. 2. John 5. 29. np1 crd crd np1 crd crd
1360 0 Deut. 28. 97. v. 34. Deuteronomy 28. 97. v. 34. np1 crd crd n1 crd
1367 0 Luk. 16. 28. Luk. 16. 28. np1 crd crd
1370 0 Isa. 13. 8. Isaiah 13. 8. np1 crd crd
1401 0 Luk. 16. 19, 24. Luk. 16. 19, 24. np1 crd crd, crd
1405 0 Prov. 1. 22, 23, 24, 25, 2• ▪ 27, 28, 29, 30, 31, 32. Zech. 7. 11, 12, 13. Curae 1. 22, 23, 24, 25, 2• ▪ 27, 28, 29, 30, 31, 32. Zechariah 7. 11, 12, 13. np1 crd crd, crd, crd, crd, n1 ▪ crd, crd, crd, crd, crd, crd np1 crd crd, crd, crd
1411 0 Isa. 27. 4. Isaiah 27. 4. np1 crd crd
1419 0 Jer. 44. 25, 26, 27, 28. Jer. 44. 25, 26, 27, 28. np1 crd crd, crd, crd, crd
1420 0 1 Cor. 10. 20, 21, 22. 1 Cor. 10. 20, 21, 22. vvn np1 crd crd, crd, crd
1422 0 Isa. 63. 3. Isaiah 63. 3. np1 crd crd
1430 0 Psal. 14. 1. Job 21. 15. Mal. 3. 14. Psalm 14. 1. Job 21. 15. Malachi 3. 14. np1 crd crd np1 crd crd np1 crd crd
1432 0 2 Pet. 3. 1, 2, 3, 4. 2 Pet. 3. 1, 2, 3, 4. crd np1 crd crd, crd, crd, crd
1435 0 Isa. 45. 23. Rom. 14. 10, 11, 12. Isaiah 45. 23. Rom. 14. 10, 11, 12. np1 crd crd np1 crd crd, crd, crd
1437 0 Mal. 7. 16, 17. Malachi 7. 16, 17. np1 crd crd, crd
1440 0 Heb. 12. last vers. Hebrew 12. last vers. np1 crd ord fw-la.
1447 0 Rev. 1. 7. Rev. 1. 7. n1 crd crd
1448 0 Luke 13. 25, 26. Matth. 25. Luke 13. 25, 26. Matthew 25. np1 crd crd, crd np1 crd
1459 0 Matth. 25. Matthew 25. np1 crd
1462 0 Luke 13. 26, 27, 28. Luke 13. 26, 27, 28. np1 crd crd, crd, crd
1471 0 Matth. 25. 44, 46. Matthew 25. 44, 46. np1 crd crd, crd
1481 0 Numb. 23. 10. Numb. 23. 10. j. crd crd
1492 0 Isa. 3. 11. Isaiah 3. 11. np1 crd crd
1501 0 Luk. 16. 26. Luk. 16. 26. np1 crd crd
1503 0 Acts 1. 25. Acts 1. 25. vvz crd crd
1504 0 Mat. 25. 34. Mathew 25. 34. np1 crd crd
1506 0 Luke 12. 32. Luke 12. 32. np1 crd crd
1518 0 Rom. 2. 8, 9. 2 Thes. 1. 7, 8, 9, 10. Rom. 2. 8, 9. 2 Thebes 1. 7, 8, 9, 10. np1 crd crd, crd crd np1 crd crd, crd, crd, crd
1526 0 Isa. 50. 11 ▪ compare Ezek. 32. v. 25. and v. 27. Isaiah 50. 11 ▪ compare Ezekiel 32. v. 25. and v. 27. np1 crd d ▪ n1 np1 crd n1 crd cc n1 crd
1540 0 Deut. 25. 2. Deuteronomy 25. 2. np1 crd crd
1545 0 2 Thess. 1. Rev. 14. 10. 2 Thess 1. Rev. 14. 10. crd np1 crd n1 crd crd
1550 0 2 Sam. 2. 9. 2 Sam. 2. 9. crd np1 crd crd
1553 0 Mat. 25. 46. Mathew 25. 46. np1 crd crd
1556 0 Rom. 3. 19. Luke 13. 25, 26, 27, 28 ▪ Matth. 25. 44. Rom. 3. 4. Rom. 3. 19. Luke 13. 25, 26, 27, 28 ▪ Matthew 25. 44. Rom. 3. 4. np1 crd crd np1 crd crd, crd, crd, crd ▪ np1 crd crd np1 crd crd
1569 0 Ezek. 14. 23. Ezekiel 14. 23. np1 crd crd
1574 0 Prov. 18. 9. Curae 18. 9. np1 crd crd
1582 0 Jer. 44. 4. Jer. 44. 4. np1 crd crd
1587 0 Jer. 2. 9, 10, 11, 12. Jer. 2. 9, 10, 11, 12. np1 crd crd, crd, crd, crd
1591 0 Luke 12. 46. Luke 12. 46. np1 crd crd
1595 0 Eccl. 3. 14. Ecclesiastes 3. 14. np1 crd crd
1600 0 Rev. 6. 16, 17. Rev. 6. 16, 17. n1 crd crd, crd
1602 0 2 Cor. 6. 2. Mat. 25. 10. Luk. 13. 25. 2 Cor. 6. 2. Mathew 25. 10. Luk. 13. 25. crd np1 crd crd np1 crd crd np1 crd crd
1615 0 Isa. 28 ▪ 15. Isaiah 28 ▪ 15. np1 crd ▪ crd
1630 0 Luke 16. 27, 28. Luke 16. 27, 28. np1 crd crd, crd
1633 0 Luke. 12. 16, 17, 18, 19, 20, 21. Lycia. 12. 16, 17, 18, 19, 20, 21. av. crd crd, crd, crd, crd, crd, crd
1644 0 Isa. 44. •0. Isaiah 44. •0. np1 crd j.
1656 0 Prov. 17. 16. Curae 17. 16. np1 crd crd
1657 0 Pro. 10. 23. Pro 10. 23. np1 crd crd
1658 0 Chap. 14. 9. Chap. 14. 9. np1 crd crd
1658 1 Chap. 1. 7 ▪ 22. Chap. 1. 7 ▪ 22. np1 crd crd ▪ crd
1659 0 Chap. 12. 15. Chap. 12. 15. np1 crd crd
1659 1 Chap. 7. 22, 23. Chap. 7. 22, 23. np1 crd crd, crd
1665 0 Luk. 12. 21. Luk. 12. 21. np1 crd crd
1669 0 Mat. 6. 33. 3 John 2. Mathew 6. 33. 3 John 2. np1 crd crd crd np1 crd
1677 0 2 Cor. 4. 18. 2 Cor. 4. 18. crd np1 crd crd
1678 0 1 Cor. 7. 29, 30, 31. 1 Cor. 7. 29, 30, 31. vvn np1 crd crd, crd, crd
1679 0 Deut. 8. 3. Mat. 4. 4. Heb. 10. 39. Deuteronomy 8. 3. Mathew 4. 4. Hebrew 10. 39. np1 crd crd np1 crd crd np1 crd crd
1681 0 Ex. 23. 2. Mat. 6. 33. Ex. 23. 2. Mathew 6. 33. np1 crd crd np1 crd crd
1682 0 Luke 10. 41, 42. Prov. 16. 32. c. 19. 16. Lycia 10. 41, 42. Curae 16. 32. c. 19. 16. av crd crd, crd np1 crd crd sy. crd crd
1688 0 Hos. 10. 2. Mat. 6. 24. Luk. 16. 13. 1 Joh. 2. 15. Prov. 11. 4. Luk. 21. 34. Hos. 10. 2. Mathew 6. 24. Luk. 16. 13. 1 John 2. 15. Curae 11. 4. Luk. 21. 34. np1 crd crd np1 crd crd np1 crd crd crd np1 crd crd np1 crd crd np1 crd crd
1697 0 Zech. 11. 7. Zechariah 11. 7. np1 crd crd
1697 1 Zech. 11. 15. Zechariah 11. 15. np1 crd crd
1698 0 Ezek. 34. 2. Ezekiel 34. 2. np1 crd crd
1698 1 Zech. 11. 3. Zechariah 11. 3. np1 crd crd
1699 0 Ezek. 34. 4. 21. Ezekiel 34. 4. 21. np1 crd crd crd
1699 1 Jer. 50. 6. Jer. 50. 6. np1 crd crd
1703 0 Pet. 2. 25. Joh. 10. 4, 5. 1 Pet. 4. 19. Can. 1. 7, 8. Jer. 3. 15. c. 23. 4. Pet. 2. 25. John 10. 4, 5. 1 Pet. 4. 19. Can. 1. 7, 8. Jer. 3. 15. c. 23. 4. np1 crd crd np1 crd crd, crd crd np1 crd crd vmb. crd crd, crd np1 crd crd sy. crd crd
1711 0 Ezek. 13. 18, 19, 20, 21, 22, 23. Ezekiel 13. 18, 19, 20, 21, 22, 23. np1 crd crd, crd, crd, crd, crd, crd
1717 0 Gen. 24. 3. Psal. 101. 7. Gen. 24. 3. Psalm 101. 7. np1 crd crd np1 crd crd
1719 0 Prov. 13. •0. 1 Cor. 15. 33. Curae 13. •0. 1 Cor. 15. 33. np1 crd j. crd np1 crd crd
1725 0 1 Thess. 5. 15. 1 Thess 5. 15. vvn np1 crd crd
1726 0 Rom. 16. 17, 18. Rom. 16. 17, 18. np1 crd crd, crd
1727 0 Prov. 3. 31. c. 24. 1. Curae 3. 31. c. 24. 1. np1 crd crd sy. crd crd
1731 0 Job 27. 8. Job 27. 8. np1 crd crd
1733 0 Psal. 33. 18 ▪ 19. Psalm 33. 18 ▪ 19. np1 crd crd ▪ crd
1735 0 Eccl ▪ 6. 3. Ecclesiastes ▪ 6. 3. np1 ▪ crd crd
1736 0 Eccl. 4. 8. Ecclesiastes 4. 8. np1 crd crd
1738 0 Psal. 26. 9. Psal. 17. 14, 15. Psalm 26. 9. Psalm 17. 14, 15. np1 crd crd np1 crd crd, crd
1748 0 Deut. 24. 14, 15. Deuteronomy 24. 14, 15. np1 crd crd, crd
1756 0 Isa. 3. 9. Isaiah 3. 9. np1 crd crd
1758 0 Deut. 29. 19, 20, 21. Deuteronomy 29. 19, 20, 21. np1 crd crd, crd, crd
1766 0 Psal. 17. 13. Psal. 25. 20. Psal. 41. 4. Psal. 62. 5. Psal. 63. 1. v. 8. Psalm 17. 13. Psalm 25. 20. Psalm 41. 4. Psalm 62. 5. Psalm 63. 1. v. 8. np1 crd crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd n1 crd
1768 0 Prov. 1. 18. Curae 1. 18. np1 crd crd
1770 0 Psal. 22. 16, 20. Psalm 22. 16, 20. np1 crd crd, crd
1775 0 Phil. 1. 27, 28. Heb. 6. 9. Job 21. 29, 30. Isa. 3. 9. Philip 1. 27, 28. Hebrew 6. 9. Job 21. 29, 30. Isaiah 3. 9. np1 crd crd, crd np1 crd crd np1 crd crd, crd np1 crd crd
1777 0 The holy Bible. The holy bible. dt j n1.
1785 0 Rom. •. 16. Rom. •. 16. np1 •. crd
1793 0 1 Cor. 9. 10, 11. 1 Cor. 9. 10, 11. vvn np1 crd crd, crd
1795 0 Est. 2. 3, 9, 12, 13. Est. 2. 3, 9, 12, 13. np1 crd crd, crd, crd, crd
1798 0 Col. 1. 12. Col. 1. 12. np1 crd crd
1799 0 1 Cor. 5. 5. Rom. 9. 23. 1 Cor. 5. 5. Rom. 9. 23. vvn np1 crd crd np1 crd crd
1804 0 Eccl. 7. 28. Ecclesiastes 7. 28. np1 crd crd
1811 0 Prov. 3. 35. Curae 3. 35. np1 crd crd
1813 0 Rev. 3. 11. Rev. 3. 11. n1 crd crd
1816 0 1 Cor. 2. 6. 1 Cor. 2. 6. vvn np1 crd crd
1850 0 Luk. 12. 32. Mat. 25. 14. Col. 1. 4. 1 Pet. 1. 4. Luk. 12. 32. Mathew 25. 14. Col. 1. 4. 1 Pet. 1. 4. np1 crd crd np1 crd crd np1 crd crd crd np1 crd crd
1854 0 1 Cor. 1. 27. Heb. 11. 36, 37, 38, 39, 40. Gal. 6. 9. Heb. 10. 39. 1 Pet. 1. 8, 9. 1 Cor. 1. 27. Hebrew 11. 36, 37, 38, 39, 40. Gal. 6. 9. Hebrew 10. 39. 1 Pet. 1. 8, 9. crd np1 crd crd np1 crd crd, crd, crd, crd, crd np1 crd crd np1 crd crd crd np1 crd crd, crd
1865 0 Psal. 77. 2. Psalm 77. 2. np1 crd crd
1867 0 Rom. 7. 24. Rom. 7. 24. np1 crd crd
1870 0 Rom. 5. 6, 7. 8, 9. Rom. 5. 6, 7. 8, 9. np1 crd crd, crd crd, crd
1870 1 Col. 1. 20. 1 Pet. 1. 13. 2 Cor. 7. 11. 1 Pet. 5. 5. Mark 13, 37. 2 Pet. 1. 10. Col. 1. 20. 1 Pet. 1. 13. 2 Cor. 7. 11. 1 Pet. 5. 5. Mark 13, 37. 2 Pet. 1. 10. np1 crd crd crd np1 crd crd crd np1 crd crd crd np1 crd crd n1 crd, crd crd np1 crd crd
1876 0 Eccl. 10. 10. Ecclesiastes 10. 10. np1 crd crd
1876 1 Isa. 40. 11. Isaiah 40. 11. np1 crd crd
1878 0 Ezek. 34. 16. Ezekiel 34. 16. np1 crd crd
1880 0 2 Pet. 3. 18. Phil. 3. 10, 11. 1 Thess. 3. 11, 12, 13. 2 Pet. 3. 18. Philip 3. 10, 11. 1 Thess 3. 11, 12, 13. crd np1 crd crd np1 crd crd, crd crd np1 crd crd, crd, crd
1899 0 Psal. 90. 11. Psalm 90. 11. np1 crd crd
1912 0 Luke 16. Luke 16. np1 crd
1913 0 Prov. 15. 24. Curae 15. 24. np1 crd crd
1915 0 Mat. 22. 13. Mathew 22. 13. np1 crd crd
1919 0 Ezek. 32. 17, 18, 19. Ezekiel 32. 17, 18, 19. np1 crd crd, crd, crd
1922 0 Heb. 12. Rev. 14. ch. 9. 2. Hebrew 12. Rev. 14. changed. 9. 2. np1 crd n1 crd n2. crd crd
1925 0 Job 22. 12. Rev. 9. 2. ch. 20. 3. Job 22. 12. Rev. 9. 2. changed. 20. 3. np1 crd crd n1 crd crd n2. crd crd
1928 0 Rev. 2. 7. ch. 22. 15. Rev. 2. 7. changed. 22. 15. n1 crd crd n2. crd crd
1933 0 Joh. 14. 1, 2, 3. Zech. 3. 7. Isa. 57. 1, 2. Prov. 7. 27. Deut. 32. 22. Psa. 68. 13. John 14. 1, 2, 3. Zechariah 3. 7. Isaiah 57. 1, 2. Curae 7. 27. Deuteronomy 32. 22. Psa. 68. 13. np1 crd crd, crd, crd np1 crd crd np1 crd crd, crd np1 crd crd np1 crd crd np1 crd crd
1936 0 Luke 20. 47. Lycia 20. 47. av crd crd
1938 0 ch. 10. 12, 14. changed. 10. 12, 14. n1. crd crd, crd
1947 0 Prov. 7. 27. Curae 7. 27. np1 crd crd
1953 0 Psal. 109. 17, 18. Psalm 109. 17, 18. np1 crd crd, crd
1962 0 1 Cor. 15. 56. 1 Cor. 15. 56. vvd np1 crd crd
1966 0 1 Cor. 15. 55. Eccl. 2: 15, 16. 1 Cor. 15. 55. Ecclesiastes 2: 15, 16. vvn np1 crd crd np1 crd: crd, crd
1968 0 Rev. 2. 11. Rev. 2. 11. n1 crd crd
1969 0 Chap. 20. 6. Chap. 20. 6. np1 crd crd
1989 0 1 Tim. 6. 10. 1 Tim. 6. 10. vvd np1 crd crd
1995 0 Ezek. 28. 8, 10. Ezekiel 28. 8, 10. np1 crd crd, crd
2001 0 Isa. 14. 12. Mat. 11. 23. Isaiah 14. 12. Mathew 11. 23. np1 crd crd np1 crd crd
2001 1 Obad. 4. Obadiah 4. np1 crd
2007 0 1 Cor. 15. 56. Rom. 7. 8. chap. 4. 15. 1 Cor. 15. 56. Rom. 7. 8. chap. 4. 15. vvn np1 crd crd np1 crd crd n1 crd crd
2017 0 Heb. •0. 30, 31. Hebrew •0. 30, 31. np1 j. crd, crd