yet within the visible bounds of the Church, men which were of old ordained to cōdemnation, vngodly men which turned the grace of our God into wantonnesse and denied the Lord Iesus.
yet within the visible bounds of the Church, men which were of old ordained to condemnation, ungodly men which turned the grace of our God into wantonness and denied the Lord Iesus.
Fourthly, their disposition and whole demeanure, mockers and walkers after their own vngodly lusts. 2 In the third to the Philippians, the Apostle describeth certaine.
Fourthly, their disposition and Whole demeanour, mockers and walker's After their own ungodly Lustiest. 2 In the third to the Philippians, the Apostle Describeth certain.
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They are men, saith hee of whom I haue told you often, and now with teares I tell you of them, their God is their belly, their glorying and reioycing is in their owne shame, they mind earthly things.
They Are men, Says he of whom I have told you often, and now with tears I tell you of them, their God is their belly, their glorying and rejoicing is in their own shame, they mind earthly things.
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But we are taught in this place, how the Apostles spake also of enimies, whom as yet they had not seen, described a family of mē as yet vnheard of, a generation reserved for the end of the world,
But we Are taught in this place, how the Apostles spoke also of enemies, whom as yet they had not seen, described a family of men as yet unheard of, a generation reserved for the end of the world,
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But there are prophecies which are no scripture, yea there are prophecies against the Scripture: my brethren beware of such prophecies, and take heed you heed them not.
But there Are prophecies which Are no scripture, yea there Are prophecies against the Scripture: my brothers beware of such prophecies, and take heed you heed them not.
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3 Touching the manner, how men by the spirit of prophecie in holy Scripture haue spoken & written of things to come, wee must vnderstand that as the knowledge of that they spake,
3 Touching the manner, how men by the Spirit of prophecy in holy Scripture have spoken & written of things to come, we must understand that as the knowledge of that they spoke,
so likewise the vtterance of that they knewe came not by these vsuall and ordinary meanes whereby we are brought to vnderstand the mysteries of our salvation,
so likewise the utterance of that they knew Come not by these usual and ordinary means whereby we Are brought to understand the Mysteres of our salvation,
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For whatsoever wee know, we haue it by the hands and ministrie of men, which lead vs along like children from a letter to a syllable, from a syllable to a word, from a word to a line, from a line to a sentence, from a sentence to a side, and so turne over.
For whatsoever we know, we have it by the hands and Ministry of men, which led us along like children from a Letter to a syllable, from a syllable to a word, from a word to a line, from a line to a sentence, from a sentence to a side, and so turn over.
But God himselfe was their instructour, he himselfe taught thē partly by dreames and visions in the night, partly by revelations in the daie, taking them aside from amongst their brethrē;
But God himself was their instructor, he himself taught them partly by dreams and visions in the night, partly by revelations in the day, taking them aside from among their brothers;
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and talking with them, as a man would talke with his neighbour in the way. Thus they became acquainted even with the secret and hidden counsels of God.
and talking with them, as a man would talk with his neighbour in the Way. Thus they became acquainted even with the secret and hidden Counsels of God.
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4 God, which lightned thus the eies of their vnderstanding giving them knowledge by vnvsuall and extraordinarie meanes, did also miraculously himself frame and fashion their wordes and writings, in so much that a greater difference there seemeth not to bee betweene the manner of their knowledge,
4 God, which lightened thus the eyes of their understanding giving them knowledge by unusual and extraordinary means, did also miraculously himself frame and fashion their words and writings, in so much that a greater difference there seems not to be between the manner of their knowledge,
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Shall a wise man fill his bellie with the easterne vind, saith Eliphaz, shall a wise man dispute with words not comely? or with talke that is not profitable? Yet behold,
Shall a wise man fill his belly with the eastern vind, Says Eliphaz, shall a wise man dispute with words not comely? or with talk that is not profitable? Yet behold,
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Sometimes acknowledging with the wise mā, hardly can we discerne the things that are on earth, and with great labour finde wee out the things that are before vs, who can then seeke out the things that are in heauen? Sometimes confessing with Iob the righteous, intreating of things too wonderfull for vs ▪ we haue spokē we wist not what.
Sometime acknowledging with the wise man, hardly can we discern the things that Are on earth, and with great labour find we out the things that Are before us, who can then seek out the things that Are in heaven? Sometime confessing with Job the righteous, entreating of things too wonderful for us ▪ we have spoken we wist not what.
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but the spirit which is of God, that wee might know the things, which are given to vs of God, which things also we speake, not in words, which mans wisdome teacheth,
but the Spirit which is of God, that we might know the things, which Are given to us of God, which things also we speak, not in words, which men Wisdom Teaches,
This is that which the Prophets mean by those books writtē ful within, & without, which books were so often delivered thē to eat, not because God fed thē with inke,
This is that which the prophets mean by those books written full within, & without, which books were so often Delivered them to eat, not Because God fed them with ink,
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nor wrote any word of their owne, but vttered sillable by sillable as the spirit put it into their months, no otherwise then the Harp or the Lute doth giue a sound according to the discretion of his hands that holdeth & striketh it with skill. The difference is only this.
nor wrote any word of their own, but uttered Syllable by Syllable as the Spirit put it into their months, no otherwise then the Harp or the Lute does give a found according to the discretion of his hands that holds & striketh it with skill. The difference is only this.
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An instrument whether it be a pipe or harpe maketh a distinction in the times and sounds, which distinction is well perceived of the hearer, the instrument it selfe vnderstanding not what is piped or harped.
an Instrument whither it be a pipe or harp makes a distinction in the times and sounds, which distinction is well perceived of the hearer, the Instrument it self understanding not what is piped or harped.
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I opened my mouth; saith Ezechiels and God reached me a scroule, saying son of man cause thy belly to eat & fill thy bowels with this I giue thee, I eate it,
I opened my Mouth; Says Ezechiels and God reached me a scroule, saying son of man cause thy belly to eat & fill thy bowels with this I give thee, I eat it,
Whē they spake of our peace, every corner of their hearts, was filled with ioy. Whē they prophecied of mournings, lamentations, and woes, to fall vpan vs;
When they spoke of our peace, every corner of their hearts, was filled with joy. When they prophesied of mournings, lamentations, and woes, to fallen vpan us;
The chiefe & principal matter of prophecie is the promise of righteousnesse, peace, holinesse, glory, victory, immortality vnto every soule which beleeveth, that Iesus is Christ, of the Iew first, and of the Gentile.
The chief & principal matter of prophecy is the promise of righteousness, peace, holiness, glory, victory, immortality unto every soul which Believeth, that Iesus is christ, of the Iew First, and of the Gentile.
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Nowe because the doctrine of salvation to bee looked for by faith in him, who was in outward appearance as it had beene a man forsaken of God, in him who was numbred, Iudged,
Now Because the Doctrine of salvation to be looked for by faith in him, who was in outward appearance as it had been a man forsaken of God, in him who was numbered, Judged,
and condemned with the wicked, in him whom men did see buffited on the face, scoft at by Souldiers, scourged by tormentours, hanged on the crosse, pearced to the heart, in him whom the eies of many witnesses did behold,
and condemned with the wicked, in him whom men did see buffited on the face, scoffed At by Soldiers, scourged by tormentors, hanged on the cross, pierced to the heart, in him whom the eyes of many Witnesses did behold,
the Lord togither, with their preachings, whom hee sent immediately from himselfe, to reveale these things vnto the world, mingled prophecies of things both civill and Ecclesiasticall, which were to come in everie age from time to time, till the very last of the latter daies;
the Lord together, with their preachings, whom he sent immediately from himself, to reveal these things unto the world, mingled prophecies of things both civil and Ecclesiastical, which were to come in every age from time to time, till the very last of the latter days;
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and then another, and so a third, pereeiue wee not plainely, that God doeth nothing else but lead vs along by the hand, til he haue setled vs vpon the rocke of an assured hope, that no one iote or title of his word shall passe till all be fulfilled? It is not therefore saide in vaine, that these godlesse wicked ones were spoken of before.
and then Another, and so a third, pereeiue we not plainly, that God doth nothing Else but led us along by the hand, till he have settled us upon the rock of an assured hope, that no one jot or title of his word shall pass till all be fulfilled? It is not Therefore said in vain, that these godless wicked ones were spoken of before.
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If a man with gorgeous apparell come amongst vs, although he bee a theese or a murtherer (for there are theeues and murtherers in gorgeous apparell) be his heart whatsoever,
If a man with gorgeous apparel come among us, although he be a these or a murderer (for there Are thieves and murderers in gorgeous apparel) be his heart whatsoever,
Herod speaketh in iudgement, and the people cry out, The voice of God, and not of man. Paul preacheth Christ, they tearme him a trifler. Harken beloued:
Herod speaks in judgement, and the people cry out, The voice of God, and not of man. Paul Preacheth christ, they term him a trifler. Harken Beloved:
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hath not God chosen the poore of this world, that they should be rich in faith? hath hee not chosen the refuse of the world to be heires of his kingdome, which hee hath promised to them that loue him? hath he not chosen the ofscowrings of men to be the lights of the world,
hath not God chosen the poor of this world, that they should be rich in faith? hath he not chosen the refuse of the world to be Heirs of his Kingdom, which he hath promised to them that love him? hath he not chosen the ofscowrings of men to be the lights of the world,
yet how great in power? contemptible in shew, yet in spirit how strong? how wonderfull? I would faine learne the mysterie of the eternall generation of the sonne of God, saith Hilary. Whom shall I seeke? shall I get me to the schooles of the Grecians? why? I haue read, vbi sapiens? vbi scriba? vbi conquisitor huius seculi? These wise men in the world must needs bee dumbe in this,
yet how great in power? contemptible in show, yet in Spirit how strong? how wonderful? I would feign Learn the mystery of the Eternal generation of the son of God, Says Hilary. Whom shall I seek? shall I get me to the Schools of the Greeks? why? I have read, vbi sapiens? vbi Scribe? vbi conquisitor Huius Seculi? These wise men in the world must needs be dumb in this,
of which misterie notwit standing I should haue been ignorant, but that a poore fisherman, vnknowne, vnlearned, new come from his bote with his cloathes wringing wet, hath opened his mouth and taught me, In the beginning was the word,
of which mystery notwit standing I should have been ignorant, but that a poor fisherman, unknown, unlearned, new come from his boat with his clothes wringing wet, hath opened his Mouth and taught me, In the beginning was the word,
It is true which one hath said in a certaine place, Apostolicam fidem seculi homo non capit, a mā sworne to the world, is not capable of that faith which the Apostles doe teach.
It is true which one hath said in a certain place, Apostolicam fidem Seculi homo non Capital, a man sworn to the world, is not capable of that faith which the Apostles do teach.
What meane the children of this world then to tread in the courts of our God? What should your bodies doe at Bethel, whose hearts are at Bethaven? The God of this world, whom yee serue, hath provided Apostles and teachers for you, Chaldeans, wisards, Southsayers, Astrologers, and such like: Heare them.
What mean the children of this world then to tread in the Courts of our God? What should your bodies do At Bethel, whose hearts Are At Bethaven? The God of this world, whom ye serve, hath provided Apostles and Teachers for you, Chaldeans, wizards, Soothsayers, Astrologers, and such like: Hear them.
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Solomon tooke it (as well he might) for an evident proofe, that she did not bear a motherly affection to her child, which yeelded to haue it cut in diverse parts.
Solomon took it (as well he might) for an evident proof, that she did not bear a motherly affection to her child, which yielded to have it Cut in diverse parts.
which can brooke to see a mingle mangle of religion and superstition, Ministers and Massingpriests, light & darknesse, truth and errour, traditions and Scriptures. No;
which can brook to see a mingle mangle of Religion and Superstition, Ministers and Massingpriests, Light & darkness, truth and error, traditions and Scriptures. No;
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Were it reason to require at the hands of an English subiect, obedience to the lawes and edicts of the Spaniard? I doe marvaile that any man bearing the name of a servant of the servants of Iesus Christ, will goe about to drawe vs from our allegeance. Wee are his sworne subiects;
Were it reason to require At the hands of an English Subject, Obedience to the laws and edicts of the Spaniard? I do marvel that any man bearing the name of a servant of the Servants of Iesus christ, will go about to draw us from our allegiance. we Are his sworn Subjects;
Nam quae libro legis non continentur, eanec nosse debemus, saith Hilary, those things that are not written in the booke of the law, wee ought not so much as to be acquainted with them.
Nam Quae libro Legis non continentur, eanec nosse debemus, Says Hilary, those things that Are not written in the book of the law, we ought not so much as to be acquainted with them.
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A rich man prepareth a great supper and biddeth many, but when hee sitteth him downe he findeth amongst his friends here and there a man whom he knoweth not.
A rich man Prepareth a great supper and bids many, but when he Sitteth him down he finds among his Friends Here and there a man whom he Knoweth not.
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Mervaile not thē, if in the last daies also yee see the men, with whom you liue and walke arme in arme, laugh at your religion and blaspheme that glorious name whereof you are called.
Marvel not them, if in the last days also ye see the men, with whom you live and walk arm in arm, laugh At your Religion and Blaspheme that glorious name whereof you Are called.
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and are we better then our fathers? Albeit we suppose that the blessed Apostles in foreshewing what manner of men were set out for the last daies, meant to note a calamity speciall and peculiar to the ages and generations which were to come.
and Are we better then our Father's? Albeit we suppose that the blessed Apostles in foreshowing what manner of men were Set out for the last days, meant to note a calamity special and peculiar to the ages and generations which were to come.
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as he hath givē vnto every hearb & every tree his own fruit, and his own season, not the season nor the fruit of another, (for no man looketh to gather figs in the winter,
as he hath given unto every herb & every tree his own fruit, and his own season, not the season nor the fruit of Another, (for no man looks to gather figs in the winter,
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because the Sommer is the season for them, nor grapes of thistles, because grapes are the fruite of the Vine,) so the same God hath appointed sund•ie for every generation of men, other men for other times,
Because the Summer is the season for them, nor grapes of thistles, Because grapes Are the fruit of the Vine,) so the same God hath appointed sund•ie for every generation of men, other men for other times,
or with the other Herod say, they will worship Christ when they purpose a massacre in their hearts, kisse Christ with Iudas, and betray Christ with Iudas. These are mockers.
or with the other Herod say, they will worship christ when they purpose a massacre in their hearts, kiss christ with Iudas, and betray christ with Iudas. These Are mockers.
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so shall these men laugh at you as the maddest people vnder the sunne, if yee be like Moses, choosing rather to suffer affliction with the people of God,
so shall these men laugh At you as the maddest people under the sun, if ye be like Moses, choosing rather to suffer affliction with the people of God,
even as Ishmael tooke no pleasure in that promise, wherein God had said vnto Abraham, In Isaac shall thy seed be called, because the promise concerned not him but Isaac. They are tearmed for their impiety towards God, mockers, and for the impurity of their life and conversation, walkers after their owne vngodly lusts.
even as Ishmael took no pleasure in that promise, wherein God had said unto Abraham, In Isaac shall thy seed be called, Because the promise concerned not him but Isaac. They Are termed for their impiety towards God, mockers, and for the impurity of their life and Conversation, walker's After their own ungodly Lustiest.
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shewing first, how they shall not shame at the length to professe themselues prophane, and irreligious, by flat denying the gospell of Iesus Christ, and deriding the sweet and comfortable promises of his appearing:
showing First, how they shall not shame At the length to profess themselves profane, and irreligious, by flat denying the gospel of Iesus christ, and deriding the sweet and comfortable promises of his appearing:
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Being in this sort mockers, they must needs be also followers of their owne vngodly lusts. Being Atheists in perswasion, can they choose but be beasts in conversatiō? For why remoue they quite from them the feare God? Why take they such paines to abandon and put out from their harts all sense, all tast, all feeling of religion? but only to this end and purpose, that they may without inward remorse and grudging of conscience giue over themselues to all vncleanenes.
Being in this sort mockers, they must needs be also followers of their own ungodly Lustiest. Being Atheists in persuasion, can they choose but be beasts in Conversation? For why remove they quite from them the Fear God? Why take they such pains to abandon and put out from their hearts all sense, all taste, all feeling of Religion? but only to this end and purpose, that they may without inward remorse and grudging of conscience give over themselves to all Uncleanness.
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For at the bare beholding of heaven and earth the infidels heart by and by doth giue him, that there is an eternal, infinite, immortal, and everliving God;
For At the bore beholding of heaven and earth the Infidels heart by and by does give him, that there is an Eternal, infinite, immortal, and everliving God;
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when he caused the morning star to know his place, & made barres and doores to shut vp the sea within his house, saying, hitherto shalt thou come but no farther:
when he caused the morning star to know his place, & made bars and doors to shut up the sea within his house, saying, hitherto shalt thou come but no farther:
They that crucified the Lord of glory were not so far past recovery, but that the preaching of the Apostles was able to moue their hearts and to bring them to this, Men & brethren what shall we doe? Agrippa, that sate in iudgement against Paule for preaching, yeelded notwithstanding thus farre vnto him, almost thou perswadest me to become a Christian.
They that Crucified the Lord of glory were not so Far past recovery, but that the preaching of the Apostles was able to move their hearts and to bring them to this, Men & brothers what shall we do? Agrippa, that sat in judgement against Paul for preaching, yielded notwithstanding thus Far unto him, almost thou persuadest me to become a Christian.
The Athenians, a people hauing neither zeale nor knowledge, yet of them also the same Apostle beareth witnesse, yee men of Athens I perceaue yee are NONLATINALPHABET, some way religious But mockers, walking after their owne vngodly lusts t•ey haue smothered every sparke of that heavenly light, they haue stiflled even their very naturall vnderstanding.
The Athenians, a people having neither zeal nor knowledge, yet of them also the same Apostle bears witness, ye men of Athens I perceive ye Are, Some Way religious But mockers, walking After their own ungodly Lustiest t•ey have smothered every spark of that heavenly Light, they have stiflled even their very natural understanding.
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10 St Iude hauing his mind exercised in the doctrine of the Apostles of Iesus Christ concerning things to come in the last time, became a man of a wise and staid iudgement.
10 Saint Iude having his mind exercised in the Doctrine of the Apostles of Iesus christ Concerning things to come in the last time, became a man of a wise and stayed judgement.
view them, marke them, are they not carnall? are they not like to noysome carrion cast out vpon the earth? is there that spirit in them, which cryeth Abba father in your bosomes? Why should any man be discomforted? haue you not heard that there should be mockers in the last time? These verily are they, that now doe seperate themselues.
view them, mark them, Are they not carnal? Are they not like to noisome carrion cast out upon the earth? is there that Spirit in them, which Cries Abba father in your bosoms? Why should any man be discomforted? have you not herd that there should be mockers in the last time? These verily Are they, that now do separate themselves.
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11 For your better vnderstanding, what this severing and separating of themselues doth meane, we must knowe, that the multitude of them which truly beleeue (howsoever they be dispersed farre and wide each from other) is all one body, whereof the head is Christ, one building, whereof he is the corner stone, in whom they as the mēbers of the body being knit,
11 For your better understanding, what this severing and separating of themselves does mean, we must know, that the multitude of them which truly believe (howsoever they be dispersed Far and wide each from other) is all one body, whereof the head is christ, one building, whereof he is the corner stone, in whom they as the members of the body being knit,
That which linketh Christ to vs is his meere mercy and loue towards vs. That which tieth vs to him is our faith in the promised salvation revealed in the word of truth.
That which linketh christ to us is his mere mercy and love towards us That which tieth us to him is our faith in the promised salvation revealed in the word of truth.
and hartie affection of loue without any manner of simulation, who be Iewes within, and what their names be, none can tell, saue he whose eies doe behold the secret disposition of all mens hearts.
and hearty affection of love without any manner of simulation, who be Iewes within, and what their names be, none can tell, save he whose eyes do behold the secret disposition of all men's hearts.
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We, whose eies are too dimme to behold the inward man, must leaue the secret iudgement of every servant to his owne Lord, accounting and vsing all men as brethren both neere and deare vnto vs, supposing Christ to loue them tenderly,
We, whose eyes Are too dim to behold the inward man, must leave the secret judgement of every servant to his own Lord, accounting and using all men as brothers both near and deer unto us, supposing christ to love them tenderly,
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and then it is no iniurie to tearme them as they are. When they separate themselues they, are NONLATINALPHABET, not iudged by vs, but by their owne doings.
and then it is no injury to term them as they Are. When they separate themselves they, Are, not judged by us, but by their own doings.
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when they frowardly oppugne any principall point of Christian doctrine, this is to separate themselues by Heresie. If they breake the bond of vnitie, whereby the body of the Church is coupled and knit in one,
when they frowardly oppugn any principal point of Christian Doctrine, this is to separate themselves by Heresy. If they break the bound of unity, whereby the body of the Church is coupled and knit in one,
as they doe, which willfully forsake al externall communion with Saints in holy exercises purely & orderly established in the Church, this is to separate themselues by schisme. If they willingly cast of and vtterly forsake both profession of Christ,
as they do, which wilfully forsake all external communion with Saints in holy exercises purely & orderly established in the Church, this is to separate themselves by Schism. If they willingly cast of and utterly forsake both profession of christ,
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& communion with Christians, taking their leaue of all religion, this is to separate themselues by plaine Apostasie. And Saint Iude, to expresse the manner of their departure, which by Apostasie fell away frō the faith of Christ, saith they separated themselues:
& communion with Christians, taking their leave of all Religion, this is to separate themselves by plain Apostasy. And Saint Iude, to express the manner of their departure, which by Apostasy fell away from the faith of christ, Says they separated themselves:
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noting thereby, that it was not constraint of others, which forced them to depart, it was not infirmitie and weaknes in themselues, it was not feare of persecution to come vpō them, whereat their hearts did faile;
noting thereby, that it was not constraint of Others, which forced them to depart, it was not infirmity and weakness in themselves, it was not Fear of persecution to come upon them, whereat their hearts did fail;
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if he be able to bring salvation to all men that come vnto him, what meaneth this Apostasie and vnconstrained departure? Why doe his servants so willingly forsake him? Babes be not deceived, his servants forsake him not.
if he be able to bring salvation to all men that come unto him, what means this Apostasy and unconstrained departure? Why do his Servants so willingly forsake him? Babes be not deceived, his Servants forsake him not.
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Will you iudge of wheat by chaffe which the winde hath scattered from amongst it? Haue the children no bread because the dogs haue not tasted it? Are Christians deceived of that salvatiō they looked for,
Will you judge of wheat by chaff which the wind hath scattered from among it? Have the children no bred Because the Dogs have not tasted it? are Christians deceived of that salvation they looked for,
because they denied the ioies of the life to come which were not Christiās? What if they seemed to bee pillers and principall vpholders of our faith? What is that to vs, which know that Angels haue fallen from heaven? Although if these men had beene of vs indeed, (O the blessednes of a Christian mans estate!) they had stood surer then the Angels, they had never departed from their place.
Because they denied the Joys of the life to come which were not Christiās? What if they seemed to be pillars and principal upholders of our faith? What is that to us, which know that Angels have fallen from heaven? Although if these men had been of us indeed, (Oh the blessedness of a Christian men estate!) they had stood Surer then the Angels, they had never departed from their place.
if you continue grounded and established in the faith, and bee not moved away from the hope of the Gospell, Colos. 1. And in the third to the Coloss. yee knowe that of the Lord yee shall receiue the reward of that inheritance,
if you continue grounded and established in the faith, and be not moved away from the hope of the Gospel, Colos 1. And in the third to the Coloss. ye know that of the Lord ye shall receive the reward of that inheritance,
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the Harpe, Viole, Timbrell, & Pipe men singers & womē singers were at my feasts, it was my felicity to see my children dance before me, I said of every kind of vanitie, O how sweet art thou vnto my soule!
the Harp, Violent, Timbrel, & Pipe men singers & women singers were At my feasts, it was my felicity to see my children dance before me, I said of every kind of vanity, Oh how sweet art thou unto my soul!
if wee endeavour thus to frame our selues anew, then we may say boldly with the blessed Apostle in the 10. to the Hebrewes, we are not of them which withdraw our selues to perdition,
if we endeavour thus to frame our selves anew, then we may say boldly with the blessed Apostle in the 10. to the Hebrews, we Are not of them which withdraw our selves to perdition,
But vnto you, because yee are sonnes, God hath sent forth the spirit of his sonne into your hearts, to the end yee might knowe, that Christ hath built you vpon a rocke vnmoueable, that he hath registred your names in the booke of life, that hee hath bound himselfe in a sure and everlasting covenant to be your God,
But unto you, Because ye Are Sons, God hath sent forth the Spirit of his son into your hearts, to the end ye might know, that christ hath built you upon a rock Unmovable, that he hath registered your names in the book of life, that he hath bound himself in a sure and everlasting Covenant to be your God,
& the God of your children after you, that hee hath suffered as much, groned as oft, prayed as heartily for you as for Peter, O father keepe them in thy name!
& the God of your children After you, that he hath suffered as much, groaned as oft, prayed as heartily for you as for Peter, Oh father keep them in thy name!
ô righteous father the world hath not knowne thee, but I haue knowne thee, and these haue knowne that thou hast sent me, I haue declared thy name vnto them,
o righteous father the world hath not known thee, but I have known thee, and these have known that thou hast sent me, I have declared thy name unto them,
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That which they call schisme, wee knowe to bee our reasonable service vnto God, and obedience to his voice, which cryeth shrill in our eares, Go out of Babylon my people, that you be not partakers of her sinnes,
That which they call Schism, we know to be our reasonable service unto God, and Obedience to his voice, which Cries shrill in our ears, Go out of Babylon my people, that you be not partakers of her Sins,
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then the words of Abiah to Ieroboam & his armie, 2. Chr. 13. O Ieroboam and Israel, heare you me, ought you not to knowe, that the Lord God of Israel hath giuen the kingdome over Israel to David,
then the words of abiah to Jeroboam & his army, 2. Christ 13. Oh Jeroboam and Israel, hear you me, ought you not to know, that the Lord God of Israel hath given the Kingdom over Israel to David,
and hath made him the only head over his Church, wherein he dwelleth as an husbādman in the midst of his vineyard, manuring it with the sweat of his owne browes, not letting it forth to others? For as it is in the Canticle, Solomon had a vineyard in Baalhamon, he gaue the vineyard vnto keepers every one bringing for the fruit thereof a thousand peeces of silver;
and hath made him the only head over his Church, wherein he dwells as an husbandman in the midst of his vineyard, manuring it with the sweat of his own brows, not letting it forth to Others? For as it is in the Canticle, Solomon had a vineyard in Baalhamon, he gave the vineyard unto keepers every one bringing for the fruit thereof a thousand Pieces of silver;
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butas he hath reserved the mysticall administratiō of the church invisible vnto himselfe, so hee hath committed the mysticall government of cōgregations visible to the sonnes of David by the same couenant;
butas he hath reserved the mystical administration of the Church invisible unto himself, so he hath committed the mystical government of congregations visible to the Sons of David by the same Covenant;
whose sonnes they are in the governing of the flock of Christ, whōsoever the holy ghost hath set over thē to goe before them & to leade them in their seuerall pastures, one in this cōgregation, another in that:
whose Sons they Are in the governing of the flock of christ, whensoever the holy ghost hath Set over them to go before them & to lead them in their several pastures, one in this congregation, Another in that:
as it is written, Take heede vnto your selues, and to all the flocke, whereof the holy ghost hath made you over seers, to feed the church of God, which hee hath purchased with his owne blood.
as it is written, Take heed unto your selves, and to all the flock, whereof the holy ghost hath made you over seers, to feed the Church of God, which he hath purchased with his own blood.
Neither will ever any Pope or Papist vnder the cope of heaven bee able to proue the Romish Bishops vsurped supremacy over all Churches, by any one word of the covenant of salt, which is the Scripture.
Neither will ever any Pope or Papist under the cope of heaven be able to prove the Romish Bishops usurped supremacy over all Churches, by any one word of the Covenant of salt, which is the Scripture.
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yet Iesus said not to him, Hee shall not die, but if I will that he tarry till I come, what is that to thee? Christ hath said in the 16 of S. Matthewes Gospell to Simon the sonne of Ionas, I say to thee, thou art Peter.
yet Iesus said not to him, He shall not die, but if I will that he tarry till I come, what is that to thee? christ hath said in the 16 of S. Matthew Gospel to Simon the son of Ionas, I say to thee, thou art Peter.
and there were gathered vnto him vaine men and wicked, which made themselues strong against Ieroboam the sonne of Solemon, because Roboam was but a child,
and there were gathered unto him vain men and wicked, which made themselves strong against Jeroboam the son of Solomon, Because Rehoboam was but a child,
so the sonne of perdition and man of sinne, being not able to brooke the words of our Lord and Saviour Iesus Christ, which forbad his disciples to be leke princes of nations, They beare rule and are called gracious, it shall not bee so with you, hath risen vp and rebelled against his Lord,
so the son of perdition and man of sin, being not able to brook the words of our Lord and Saviour Iesus christ, which forbade his Disciples to be leek Princes of Nations, They bear Rule and Are called gracious, it shall not be so with you, hath risen up and rebelled against his Lord,
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& by spirituall coufenage hath made them sell their lawfull authoritie and iurisdiction for titles of Catholicus, Christianissimus, Defensor fidei, and such like, he hath proclaimed sale of pardons to inveigle the ignorant, built seminaries to allure young men desirous of learning, erected Stewes, to gather the dissolute vnto him.
& by spiritual coufenage hath made them fell their lawful Authority and jurisdiction for titles of Catholicus, Christianissimus, Defensor fidei, and such like, he hath proclaimed sale of Pardons to inveigle the ignorant, built seminaries to allure young men desirous of learning, erected Stews, to gather the dissolute unto him.
but he commeth as Ieroboam against Iuda, & bringeth the fruit of our owne bodies to eat vs vp, that the bowels of the childe may be made the mothers graue, that he hath caused no small number of our brethren to forsake their natiue country,
but he comes as Jeroboam against Iuda, & brings the fruit of our own bodies to eat us up, that the bowels of the child may be made the mother's graven, that he hath caused no small number of our brothers to forsake their native country,
Yee be a great multitude, the golden calues are with you, which Ieroboam made you for Gods, haue yee not driven away the priests of the Lord the sonnes of Aaron, and the Levites,
Ye be a great multitude, the golden calves Are with you, which Jeroboam made you for God's, have ye not driven away the Priests of the Lord the Sons of Aaron, and the Levites,
& haue made you priests like the people of natiōs? whosoever commeth with a young bullocke and seaven rammes, the same may bee a priest of them that are no Gods. If I should follow the comparison,
& have made you Priests like the people of Nations? whosoever comes with a young bullock and seaven rams, the same may be a priest of them that Are no God's If I should follow the comparison,
& here vncover the cup of those deadly and ougly abominations, where with this Ieroboam of whom we speake hath made the earth so drunke that it hath reeled vnder vs, I know your godly hearts would loath to see them.
& Here uncover the cup of those deadly and ugly abominations, where with this Jeroboam of whom we speak hath made the earth so drunk that it hath reeled under us, I know your godly hearts would loath to see them.
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though the Pope haue given out as a Iudge in a solemne declaratory sentence of excommunication against this land, that our gracious Lady hath quite abolished praiers within her realme,
though the Pope have given out as a Judge in a solemn declaratory sentence of excommunication against this land, that our gracious Lady hath quite abolished Prayers within her realm,
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and his schollers, whom he hath taken from the midst of vs, haue in their published writings charged vs not only not to haue any holy assemblies vnto the Lorde for praier,
and his Scholars, whom he hath taken from the midst of us, have in their published writings charged us not only not to have any holy assemblies unto the Lord for prayer,
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but to hold a common schoole of sinne & flattery, to hold sacrilege to be Gods service, vnfaithfulnesse and breach of promise to God to giue it to a strumpet to be a vertue;
but to hold a Common school of sin & flattery, to hold sacrilege to be God's service, unfaithfulness and breach of promise to God to give it to a strumpet to be a virtue;
to abandon fasting, to abhor confession, to mislike with penance, to like well of vsury, to charge none with restitution, to finde no good before God in single life, nor in no well working;
to abandon fasting, to abhor Confessi, to mislike with penance, to like well of Usury, to charge none with restitution, to find no good before God in single life, nor in no well working;
I do not adde one word or sillable vnto that, which Mr Bristow, a man both borne and sworne amongst vs, hath taught his hand to deliver to the view of all.
I do not add one word or Syllable unto that, which Mr Bristol, a man both born and sworn among us, hath taught his hand to deliver to the view of all.
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& sweet incense of praiers, land thanks givings, if the bread be set in order vpon the pure table, & the candlesticke of gold with the lamps thereof to burne every morning, that is to say,
& sweet incense of Prayers, land thanks givings, if the bred be Set in order upon the pure table, & the candlestick of gold with the lamps thereof to burn every morning, that is to say,
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then doubt yee not this God is with vs as a captaine, his priests with founding trumpets must cry alarme against you, O yee children of Israel fight not against the Lord God of your fathers, for yee shall not prosper.
then doubt ye not this God is with us as a captain, his Priests with founding trumpets must cry alarm against you, Oh ye children of Israel fight not against the Lord God of your Father's, for ye shall not prosper.
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Hee never speaketh of godlesse men, but he adioineth words of comfort, or admonition, or exhortation, whereby wee are moued to rest and settle our hearts on him.
He never speaks of godless men, but he adjoineth words of Comfort, or admonition, or exhortation, whereby we Are moved to rest and settle our hearts on him.
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In the second to the Thessalonians, the second Chap. They that have not receiued the loue of the truth, that they might bee saued, God shall send them strong delusions, that they may beleeue lies.
In the second to the Thessalonians, the second Chap. They that have not received the love of the truth, that they might be saved, God shall send them strong delusions, that they may believe lies.
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3 These sweet exhortations, which God putteth every where in the mouthes of the Prophets & Apostles of Iesus Christ, are evident tokens, that God si•teth not in heaven carelesse and vnmindfull of our estate.
3 These sweet exhortations, which God putteth every where in the mouths of the prophets & Apostles of Iesus christ, Are evident tokens, that God si•teth not in heaven careless and unmindful of our estate.
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yet Gods iudgements shew plainly, that he cannot forget, the man whose heart hee hath framed and fashioned a new in simplicity and truth to serue and feare him.
yet God's Judgments show plainly, that he cannot forget, the man whose heart he hath framed and fashioned a new in simplicity and truth to serve and Fear him.
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For when the wickednesse of man was so great, and the earth so filled with crueltie, that it could not stand with the righteousnes of God any longer to forbeare, wrathfull sentences brake out from him like wine from a vessell that hath no vent.
For when the wickedness of man was so great, and the earth so filled with cruelty, that it could not stand with the righteousness of God any longer to forbear, wrathful sentences brake out from him like wine from a vessel that hath no vent.
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The Angels hauing spoken againe and againe, Lot for all this, lingereth out the time still, till at the length they were forced to take both him, and his wife, and his daughters by the armes (the Lord being mercifull vnto him ) and to cary them forth and set them without the citie.
The Angels having spoken again and again, Lot for all this, lingereth out the time still, till At the length they were forced to take both him, and his wife, and his daughters by the arms (the Lord being merciful unto him) and to carry them forth and Set them without the City.
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Yet behold, now he is so farre off from a chearefull & willing hart to do whatsoever is commanded him for his owne weale, that he beginneth to reason the matter,
Yet behold, now he is so Far off from a cheerful & willing heart to do whatsoever is commanded him for his own weal, that he begins to reason the matter,
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Not because of the weaknesse of his strength (for who is like vnto the Lord in power?) but because of the greatnesse of his mercy which would not suffer him to lift vp his arme against that City,
Not Because of the weakness of his strength (for who is like unto the Lord in power?) but Because of the greatness of his mercy which would not suffer him to lift up his arm against that city,
It contenteth him not to exempt vs, when the pit is digged for the wicked; to comfort vs at every mention which is made of reprobates and godlesse men;
It contents him not to exempt us, when the pit is dug for the wicked; to Comfort us At every mention which is made of Reprobates and godless men;
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except every Prophet and every Apostle, and every servant, whom he sendeth forth, doe come loaden with these and the like exhortations, O beloved, edifie your selues in your most holy faith.
except every Prophet and every Apostle, and every servant, whom he sends forth, do come loaded with these and the like exhortations, Oh Beloved, edify your selves in your most holy faith.
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It appeareth in the 6. of S. Iohns gospel by the Iewes, that their mouthes did water too much for bodilie food, Our fathers, say they, did eate Manna in the Desert, is it is written, He gaue them bread from heaven to eate;
It appears in the 6. of S. Iohns gospel by the Iewes, that their mouths did water too much for bodily food, Our Father's, say they, did eat Manna in the Desert, is it is written, He gave them bred from heaven to eat;
8 An vsuall practise it is of Satan to cast heapes of worldly baggage in our way, that whilest we desire to heape vp gold as dust, wee may be brought at the length to esteeme vilely that spiritual blisse.
8 an usual practice it is of Satan to cast heaps of worldly baggage in our Way, that whilst we desire to heap up gold as dust, we may be brought At the length to esteem vilely that spiritual bliss.
We see, how he breaketh out in the Canticles at the beholding of this attire, How faire art thou, and how pleasant art thou, O my loue, in these pleasures!
We see, how he breaks out in the Canticles At the beholding of this attire, How fair art thou, and how pleasant art thou, Oh my love, in these pleasures!
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9 And perhaps S. Iude exhorteth vs here not to build our houses but our selues, forseeing by the spirit of the Almighty, which was with him, that there should be men in the last daies like to those in the first, which should encourage and stirre vp each other to make bricke & to burne it in the fire, to build houses huge as cities,
9 And perhaps S. Iude exhorteth us Here not to built our houses but our selves, Foreseeing by the Spirit of the Almighty, which was with him, that there should be men in the last days like to those in the First, which should encourage and stir up each other to make brick & to burn it in the fire, to built houses huge as cities,
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What good commeth vnto the owners of these things, saith Solomon, but only the beholding thereof with their eies? Martha, Martha, thou busiest thy selfe about many things, One thing is necessarie.
What good comes unto the owners of these things, Says Solomon, but only the beholding thereof with their eyes? Martha, Martha, thou Busiest thy self about many things, One thing is necessary.
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or whom he loveth, and doth not sweepe his chamber against his comming? And shal we suffer the chamber of our hearts and consciences to lie full of vomiting, full of filth, ful of garbidge knowing that Christ hath said, I,
or whom he loves, and does not sweep his chamber against his coming? And shall we suffer the chamber of our hearts and Consciences to lie full of vomiting, full of filth, full of garbage knowing that christ hath said, I,
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how God every day overtaketh the wicked in their iourneies, how suddenly they pop downe into the pit? how Gods iudgements for their times come so swiftly vpon them, that they haue not the leasure to crie,
how God every day overtakes the wicked in their journeys, how suddenly they pop down into the pit? how God's Judgments for their times come so swiftly upon them, that they have not the leisure to cry,
and God taketh them even in the midst of a vaine or an idle word? And dare we for all this lay downe, take our rest, eate our meat securely and carelesly in the midst of so great and so many ruines? Blessed and praised for ever and ever be his name, who perceiuing of how senselesse & heavy mettall we are made, hath instituted in his Church a spirituall supper,
and God Takes them even in the midst of a vain or an idle word? And Dare we for all this lay down, take our rest, eat our meat securely and carelessly in the midst of so great and so many ruins? Blessed and praised for ever and ever be his name, who perceiving of how senseless & heavy mettle we Are made, hath instituted in his Church a spiritual supper,
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and I to him, as my arme is vnited and knit vnto my shoulder, that hee dwelleth in me as verily as the elements of bread and wine abide within me, which perswasion, by receiving these dreadfull mysteries, we professe our selues to haue;
and I to him, as my arm is united and knit unto my shoulder, that he dwells in me as verily as the elements of bred and wine abide within me, which persuasion, by receiving these dreadful Mysteres, we profess our selves to have;
a due comfort, if truly, and if in hypocrisie, then woe worth vs. Therefore ere wee put forth our hands to take this blessed Sacrament, we are charged to examine,
a due Comfort, if truly, and if in hypocrisy, then woe worth us Therefore ere we put forth our hands to take this blessed Sacrament, we Are charged to examine,
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then to iudge, whether we haue had such regard every one to our building, that the spirit which dwelleth in vs hath no way beene vexed, molested, and grieued.
then to judge, whither we have had such regard every one to our building, that the Spirit which dwells in us hath no Way been vexed, molested, and grieved.
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even in the best and most perfect amongst vs, (for who can say, his heart is cleane?) O then to fly vnto God by vnfained repentance, to fall downe before him in the humilitie of our soules, begging of him whatsoever is needfull to repaire out decaies before wee fall into that desolation, whereof the Prophet speaketh, saying, Thy breach is great like the sea, who can heale thee?
even in the best and most perfect among us, (for who can say, his heart is clean?) O then to fly unto God by unfeigned Repentance, to fallen down before him in the humility of our Souls, begging of him whatsoever is needful to repair out decays before we fallen into that desolation, whereof the Prophet speaks, saying, Thy breach is great like the sea, who can heal thee?
11 Receiving the sacrament of the Supper of the Lord, after this sort (you that are spiritual, iudge what I speake) is not all other wine like the water of Marah, being compared to the cup, which we blesse? Is not Manna like to gall ▪ and our bread like to Manna? Is there not a tast, a tast of Christ Iesus in the hart of him that eateth? Doth not hee which drinketh,
11 Receiving the sacrament of the Supper of the Lord, After this sort (you that Are spiritual, judge what I speak) is not all other wine like the water of Marah, being compared to the cup, which we bless? Is not Manna like to Gall ▪ and our bred like to Manna? Is there not a taste, a taste of christ Iesus in the heart of him that Eateth? Does not he which Drinketh,
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Though it be forbidden you to open your mouthes in publike assemblies, yet yee must bee inquisitiue in things concerning this building, which is of God, with your husbands and friends at home, not as Dalila with Sampson, but as Sara with Abraham, whose daughters yee are,
Though it be forbidden you to open your mouths in public assemblies, yet ye must be inquisitive in things Concerning this building, which is of God, with your Husbands and Friends At home, not as Delilah with Sampson, but as Sarah with Abraham, whose daughters ye Are,
So because all the precepts and promises in the law and in the Gospell doe hang vpon this, Beleeue; and because the last of the graces of God doth so follow the first, that he glorifieth none,
So Because all the Precepts and promises in the law and in the Gospel do hang upon this, Believe; and Because the last of the graces of God does so follow the First, that he Glorifieth none,
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and liuely faith in Christ Iesus, therefore S Iude exhorting vs to build our selues, mentioneth here expresly only faith ▪ as the thing wherein we must be edified,
and lively faith in christ Iesus, Therefore S Iude exhorting us to built our selves, mentioneth Here expressly only faith ▪ as the thing wherein we must be edified,
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15 Yee are not strangers & forrainers, but citizens with the Saints, and of the houshold of God, saith the Apostle, and are built vpon the foundation of the Prophets & Apostles, Iesus Christ himselfe being the cheefe corner stone, in whom all the building being coupled together, groweth vnto an holy Temple in the Lord, in whom yee also are built together to be the habitation of God by the spirit.
15 Ye Are not Strangers & foreigners, but Citizens with the Saints, and of the household of God, Says the Apostle, and Are built upon the Foundation of the prophets & Apostles, Iesus christ himself being the chief corner stone, in whom all the building being coupled together, grows unto an holy Temple in the Lord, in whom ye also Are built together to be the habitation of God by the Spirit.
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Not as if this bare action of our minds, whereby wee beleeue the Gospel of Christ, were able in it selfe as of it selfe to make vs vnconquerable and invincible,
Not as if this bore actium of our minds, whereby we believe the Gospel of christ, were able in it self as of it self to make us unconquerable and invincible,
No, it is not the worthinesse of our beleeuing, it is the vertue of him in whom we beleeue, by which we stand sure as houses that are builded vpon a rocke.
No, it is not the worthiness of our believing, it is the virtue of him in whom we believe, by which we stand sure as houses that Are built upon a rock.
And the rocke, saith the Apostle in the first to the Corinthians, the tenth Chapter, did follow him. Whereby we learne not only this, that being built by faith on Christ as on a rocke, and grafted into him as into an Oliue, wee receiue all our strength and fatnesse from him,
And the rock, Says the Apostle in the First to the Corinthians, the tenth Chapter, did follow him. Whereby we Learn not only this, that being built by faith on christ as on a rock, and grafted into him as into an Olive, we receive all our strength and fatness from him,
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but also that this strength and fatnesse of ours ought to be no cause why we should be high minded and not workeout our salvation with a reverent, trēbling, and holy feare.
but also that this strength and fatness of ours ought to be no cause why we should be high minded and not workeout our salvation with a reverend, trembling, and holy Fear.
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It is the power of God whereby the faithfull haue subdued kingdomes, wroug•t righteousnesse, obtained the promises, stopped the mouthes of Lions, quenched the violence of fire, escaped the edge of the sword:
It is the power of God whereby the faithful have subdued kingdoms, wroug•t righteousness, obtained the promises, stopped the mouths of Lions, quenched the violence of fire, escaped the edge of the sword:
18 If yee desire yet farther to knowe how necessarie and ne•dfull it is, that we edifie and build vp our selues in faith, marke the words of the blessed Apostles, without faith it is impossible to please God.
18 If ye desire yet farther to know how necessary and ne•dfull it is, that we edify and built up our selves in faith, mark the words of the blessed Apostles, without faith it is impossible to please God.
Our Lord and Saviour therefore being asked in the sixt of S. Iohns Gospell, What shall we doe that we might worke the workes of God, maketh answer, This is the worke of God, that yee beleeue in him, whom hee hath sent.
Our Lord and Saviour Therefore being asked in the sixt of S. Iohns Gospel, What shall we do that we might work the works of God, makes answer, This is the work of God, that ye believe in him, whom he hath sent.
except we be edified & built in faith, what need we to seeke about for long proofe? looke vpon Israel, once the very chosen and peculiar of God, to whom the adoption of the faithfull,
except we be edified & built in faith, what need we to seek about for long proof? look upon Israel, once the very chosen and peculiar of God, to whom the adoption of the faithful,
but Christ their ofspring, which is God to be blessed for evermore. 20 Consider this people and learne, what it is to build your selues in faith. They were the Lords vine:
but christ their offspring, which is God to be blessed for evermore. 20 Consider this people and Learn, what it is to built your selves in faith. They were the lords vine:
then beganne the curse of God to come vpon them, even the curse whereof the Prophet David hath spoken, saying, Let their table be made a snare, and a net, and a stumbling blocke,
then began the curse of God to come upon them, even the curse whereof the Prophet David hath spoken, saying, Let their table be made a snare, and a net, and a stumbling block,
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And sithens the houre, that the measure of their infidelitie was first ma•e vp they haue beene spoiled with warres, eatē vp with plagues s•ent with hunger and famine:
And since the hour, that the measure of their infidelity was First ma•e up they have been spoiled with wars, eaten up with plagues s•ent with hunger and famine:
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Ephraim, which before was a terrour vnto nations, & they trembled at his voice, is now by infidelitie so vile that he seemeth as a thing cast out to bee trampled vnder mens feet.
Ephraim, which before was a terror unto Nations, & they trembled At his voice, is now by infidelity so vile that he seems as a thing cast out to be trampled under men's feet.
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If they forsake their vnbeleefe, and be grafted in againe, and we at any time for the hardnesse of our hearts be broken off, it will be such a iudgement,
If they forsake their unbelief, and be grafted in again, and we At any time for the hardness of our hearts be broken off, it will be such a judgement,
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But the words of the Apostle in the eleventh to the Romans, are plaine enough, If God haue not spared the naturall branches, take heed, take heed, least he spare not thee. Build thy selfe in faith.
But the words of the Apostle in the eleventh to the Roman, Are plain enough, If God have not spared the natural branches, take heed, take heed, lest he spare not thee. Built thy self in faith.
a forcible spirit of errour it must needs be, which hath brought men to such a senselesse & vnreasonable perswasion as this is, not only that men cloathed with mortalitie and sinne as we our selues are, can doe God so much service,
a forcible Spirit of error it must needs be, which hath brought men to such a senseless & unreasonable persuasion as this is, not only that men clothed with mortality and sin as we our selves Are, can do God so much service,
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But also that a man at the hands of a Bishop or a Pope, for such or such a price, may buie the overplus of other mens merits, purchase the fruits of other mens labours,
But also that a man At the hands of a Bishop or a Pope, for such or such a price, may buy the overplus of other men's merits, purchase the fruits of other men's labours,
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Is not this man drowned in the gall of bitternesse? Is his heart right in the sight of God? Can he haue any part or fellowship with Peter, and with the successours of Peter, which thinketh so vilely of building the pretious Temples of the holy Ghost? Let his money perish with him,
Is not this man drowned in the Gall of bitterness? Is his heart right in the sighed of God? Can he have any part or fellowship with Peter, and with the Successors of Peter, which Thinketh so vilely of building the precious Temples of the holy Ghost? Let his money perish with him,
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The iust shall liue by his owne faith. Let a saint, yea a Martyr contēt himselfe, that he hath clensed himselfe of his owne sinnes, saith Tertullian. No saint or martyr can cleanse himselfe of his owne sins.
The just shall live by his own faith. Let a saint, yea a Martyr content himself, that he hath cleansed himself of his own Sins, Says Tertullian. No saint or martyr can cleanse himself of his own Sins.
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Did •uer any man by his death deliuer another man from death, except onely the Son of God? he indeed was able to Safe Conduct a Theefe from the Crosse to Paradise:
Did •uer any man by his death deliver Another man from death, except only the Son of God? he indeed was able to Safe Conduct a Thief from the Cross to Paradise:
26 Now sinne being taken away, wee are made the righteousnesse of God in Christ. For David speaking of this righteousnesse, saith, Blessed is the man whole iniquities are forgiuen.
26 Now sin being taken away, we Are made the righteousness of God in christ. For David speaking of this righteousness, Says, Blessed is the man Whole iniquities Are forgiven.
Therefore every man, whose sinne is covered, is made the righteousnesse of God in Christ. The righteousnes doth m•ke vs to appeare most holy, most pure, most vnblamable before him.
Therefore every man, whose sin is covered, is made the righteousness of God in christ. The righteousness does m•ke us to appear most holy, most pure, most Unblamable before him.
O that our hearts were stretched out like tents, & that the eies of our vnderstanding were as bright as the sunne, that we might throughly knowe the rich•s of the glorious inheritance of Saints,
O that our hearts were stretched out like tents, & that the eyes of our understanding were as bright as the sun, that we might thoroughly know the rich•s of the glorious inheritance of Saints,
O that the spirit of the Lord would giue this doctrine entrance into the stonie and brasen hart of the Iew, which followeth the law of righteousnes but cannot attaine vnto the righteousnesse of the law. Wherefore? saith the Apostle.
O that the Spirit of the Lord would give this Doctrine Entrance into the stony and brazen heart of the Iew, which follows the law of righteousness but cannot attain unto the righteousness of the law. Wherefore? Says the Apostle.
O that God would cast downe the eies of the prowd, and humble the soules of the high minded, that they might at the length abhorre the garments of their owne flesh which cannot hide their nakednesse,
O that God would cast down the eyes of the proud, and humble the Souls of the high minded, that they might At the length abhor the garments of their own Flesh which cannot hide their nakedness,
O that God would open the Arke of mercy, wherein this doctrine lyeth, and set it wide before the eies of poore afflicted consciences, which fly vp and downe vpon the water of their afflictions,
Oh that God would open the Ark of mercy, wherein this Doctrine lies, and Set it wide before the eyes of poor afflicted Consciences, which fly up and down upon the water of their afflictions,
I would cōe to the next branch, which is of Prayer, but I cānot lay this matter out of my hāds, til I haue added somwhat for the applying of it both to other, & to our selues.
I would come to the next branch, which is of Prayer, but I cannot lay this matter out of my hands, till I have added somewhat for the applying of it both to other, & to our selves.
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29 For your better vnderstanding of matters contained in this exhortation, Build your selues, you must note, that every Church and congregatiō doth consist of a multitude of beleeuers,
29 For your better understanding of matters contained in this exhortation, Built your selves, you must note, that every Church and congregation does consist of a multitude of believers,
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yet in the externall administration of the Church of God, because God is not the author of confusion but of peace, it is necessary that in every Congregation there be a distinction,
yet in the external administration of the Church of God, Because God is not the author of confusion but of peace, it is necessary that in every Congregation there be a distinction,
and some to be Pastours, &c. for the edificatiō of the body of Christ. In which worke we are Gods labourers, saith the Apostle, & yee are Gods husbandry, & Gods building.
and Some to be Pastors, etc. for the edification of the body of christ. In which work we Are God's labourers, Says the Apostle, & ye Are God's Husbandry, & God's building.
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30 The Church respected with reference vnto administration ecclesiastical, doth generally consist but of 2 sorts of men, the Labourers, & the Building; they which are ministred vnto and they to whom the worke of the ministery is committed;
30 The Church respected with Referente unto administration ecclesiastical, does generally consist but of 2 sorts of men, the Labourers, & the Building; they which Are ministered unto and they to whom the work of the Ministry is committed;
Pastours & the flocke, over whom the holy Ghost hath made them overseers If the Guid of a Congregation, be his name or his degree whatsoever, be diligent in his vocation, feed the flocke of God which dependeth vpon him, caring for it not by constraint but willingly, not for filthie lucre,
Pastors & the flock, over whom the holy Ghost hath made them Overseers If the Guide of a Congregation, be his name or his degree whatsoever, be diligent in his vocation, feed the flock of God which dependeth upon him, caring for it not by constraint but willingly, not for filthy lucre,
if the people in their degree doe yeeld themselues frameable to the truth, not like rough stone or flint refusing to bee smoothed and squared for the building:
if the people in their degree do yield themselves frameable to the truth, not like rough stone or flint refusing to be smoothed and squared for the building:
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Of such a Congregation every man will say, Behold a people that are wise, a people that walke in the statutes and ordinances of their God, a people full of knowledge and vnderstanding, a people that haue skill in building themselues.
Of such a Congregation every man will say, Behold a people that Are wise, a people that walk in the statutes and ordinances of their God, a people full of knowledge and understanding, a people that have skill in building themselves.
Where it is otherwise there, as by slothfulnesse the roofe doth decay, & as by idlenesse of hinds the house droppeth thorough, as it is in the 10. of Ecclesiastes, v. 18; so first one peece and then another of their building shal fall away, till there be not a stone left vpon a stone.
Where it is otherwise there, as by slothfulness the roof does decay, & as by idleness of hinds the house drops through, as it is in the 10. of Ecclesiastes, v. 18; so First one piece and then Another of their building shall fallen away, till there be not a stone left upon a stone.
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31 We see how fruitlesse this exhortation hath bene to such as bend all their trauaile onely to build manage a Papacie vpon earth, without any care in the world of building thēselues in their most holy faith.
31 We see how fruitless this exhortation hath be to such as bend all their travail only to built manage a Papacy upon earth, without any care in the world of building themselves in their most holy faith.
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Gods people haue enquired at their mouthes, What shall wt doe to haue eternall life? where-in shall we build edifie our selues? And they haue departed hōe frō their Prophets,
God's people have inquired At their mouths, What shall with doe to have Eternal life? wherein shall we built edify our selves? And they have departed home from their prophets,
32 If their be any feeling of Christ, and drop of heavenly dewe any spark of Gods good spirit within you, stirre it vp, be careful to build and edifie first your selues,
32 If their be any feeling of christ, and drop of heavenly dew any spark of God's good Spirit within you, stir it up, be careful to built and edify First your selves,
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& to Iehoshua the son of Iehozadak the high priest, & to the residue of the people, saying, who is left among you that saw this house in hir first glory,
& to Joshua the son of Jehozadak the high priest, & to the residue of the people, saying, who is left among you that saw this house in his First glory,
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as it was in the daies of the blessed Apostles of Iesus Christ? who is there amongst you that hath seen & cōsidred this holy temple in her first glory? & how do you see it now? Is it not in comparison of the other almost as nothing whē ye look vpō thē that haue vndertakē the charge of your soules,
as it was in the days of the blessed Apostles of Iesus christ? who is there among you that hath seen & considered this holy temple in her First glory? & how do you see it now? Is it not in comparison of the other almost as nothing when you look upon them that have undertaken the charge of your Souls,
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& know how far these are for the most part growne out of kind, how few there be that tread the steps of their ancient predecessors, yee are easily filled with indignation, easily drawne vnto these cōplaints, wherein the difference of present frō former times is bewailed, easily persuaded to think of thē that lived to enioy the daies which now are gon.
& know how Far these Are for the most part grown out of kind, how few there be that tread the steps of their ancient predecessors, ye Are Easily filled with Indignation, Easily drawn unto these complaints, wherein the difference of present from former times is bewailed, Easily persuaded to think of them that lived to enjoy the days which now Are gone.
were not their Bishops mē vnreprovable, wis•, righteous, holy, tēperat, wel reported of even of those which were without? were not their Pastours, guids,
were not their Bishops men vnreprovable, wis•, righteous, holy, temperate, well reported of even of those which were without? were not their Pastors, guides,
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& teachers, able & willing to exhort with wholsōe doctrine & to improue which gainesaid the truth? had they priests made of the refuse of the people? were men,
& Teachers, able & willing to exhort with wholsone Doctrine & to improve which gainsaid the truth? had they Priests made of the refuse of the people? were men,
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presented to the charge of their congregation? did their teachers leaue their flocks over which the holy Ghost had made them overseers? Did their Prophets enter vpon holy things as spoils, without a reverend calling? were their leaders so vnkindly affected towards thē that they could find in their hearts of sel them as sheepe or oxen, not caring how they made them away? But beloued, deceaue not your selues.
presented to the charge of their congregation? did their Teachers leave their flocks over which the holy Ghost had made them Overseers? Did their prophets enter upon holy things as spoils, without a reverend calling? were their leaders so unkindly affected towards them that they could find in their hearts of sell them as sheep or oxen, not caring how they made them away? But Beloved, deceive not your selves.
Nullus qui malū rectorē patitur, eū accuset, quia fuifuit meriti perversi pastoris subiacere ditioni, saith S. Gregory, whosoever thou art whom the incōvenience of an evil governor doth presse, accuse thy selfe, & not him.
Nullus qui malū rectorē patitur, eū accuset, quia fuifuit Merit perversi Pastors subiacere ditioni, Says S. Gregory, whosoever thou art whom the inconvenience of an evil governor does press, accuse thy self, & not him.
His being such is thy deseruing O yee disobedient children; turn again, saith the Lord, & the wil I giue you pastours according to mine own hart, which shall feed you with knowledge & vnderstading.
His being such is thy deserving Oh ye disobedient children; turn again, Says the Lord, & the will I give you Pastors according to mine own heart, which shall feed you with knowledge & understanding.
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