0
The first Sermon vpon the Sacraments in generall.
The First Sermon upon the Sacraments in general.
dt ord n1 p-acp dt n2 p-acp j.
(3) sermon (DIV1)
0
Image 3
1
1. Corin. 11.23. For I haue receiued of the Lord, that which I also haue deliuered vnto you, to wit, that the Lord Iesus in the night that he was betrayed, tooke Bread, &c.1. Corin. 11.23. For I have received of the Lord, that which I also have Delivered unto you, to wit, that the Lord Iesus in the night that he was betrayed, took Bred, etc.
crd np1 crd. c-acp pns11 vhb vvn pp-f dt n1, cst r-crq pns11 av vhb vvn p-acp pn22, pc-acp vvi, cst dt n1 np1 p-acp dt n1 cst pns31 vbds vvn, vvd n1, av
(3) sermon (DIV1)
0
Image 3
2
THere is nothing in this world, nor out of this world, more to be wished of euery one of you, more to be craued,
THere is nothing in this world, nor out of this world, more to be wished of every one of you, more to be craved,
pc-acp vbz pix p-acp d n1, ccx av pp-f d n1, av-dc pc-acp vbi vvn pp-f d crd pp-f pn22, av-dc pc-acp vbi vvn,
(3) sermon (DIV1)
1
Image 3
3
and sought, of euery one of you, then to bee conioyned with Christ Iesus, then once to be made one, with the God of glory, Christ Iesus.
and sought, of every one of you, then to be conjoined with christ Iesus, then once to be made one, with the God of glory, christ Iesus.
cc vvd, pp-f d crd pp-f pn22, cs pc-acp vbi vvn p-acp np1 np1, av a-acp pc-acp vbi vvn pi, p-acp dt n1 pp-f n1, np1 np1.
(3) sermon (DIV1)
1
Image 3
4
This heauenly, and celestiall coniunction, is purchased and brought about, by two speciall meanes; It is brought about, by meanes of the word and preaching of the Gospell:
This heavenly, and celestial conjunction, is purchased and brought about, by two special means; It is brought about, by means of the word and preaching of the Gospel:
d j, cc j n1, vbz vvn cc vvn a-acp, p-acp crd j n2; pn31 vbz vvn a-acp, p-acp n2 pp-f dt n1 cc vvg pp-f dt n1:
(3) sermon (DIV1)
1
Image 3
5
and it is brought about, by the meanes of the Sacraments, and ministration thereof. The word leadeth vs to Christ, by the eare;
and it is brought about, by the means of the Sacraments, and ministration thereof. The word leads us to christ, by the ear;
cc pn31 vbz vvn a-acp, p-acp dt n2 pp-f dt n2, cc n1 av. dt n1 vvz pno12 p-acp np1, p-acp dt n1;
(3) sermon (DIV1)
1
Image 3
6
the Sacraments, lead vs to Christ, by the eye: Two senses, of all the rest, which God hath chosen,
the Sacraments, led us to christ, by the eye: Two Senses, of all the rest, which God hath chosen,
dt n2, vvb pno12 p-acp np1, p-acp dt n1: crd n2, pp-f d dt n1, r-crq np1 vhz vvn,
(3) sermon (DIV1)
1
Image 4
7
as most meet for this purpose, to instruct vs, and bring vs vnto Christ.
as most meet for this purpose, to instruct us, and bring us unto christ.
c-acp ds j p-acp d n1, pc-acp vvi pno12, cc vvb pno12 p-acp np1.
(3) sermon (DIV1)
1
Image 4
8
For that doctrine must be most effectuall, & mouing, that wakeneth and stirreth vp most of the outward senses:
For that Doctrine must be most effectual, & moving, that wakeneth and stirs up most of the outward Senses:
p-acp d n1 vmb vbi av-ds j, cc vvg, cst vvz cc vvz p-acp ds pp-f dt j n2:
(3) sermon (DIV1)
1
Image 4
9
that doctrine, that wakeneth not onely the eare, but the eye, the taste, the feeling,
that Doctrine, that wakeneth not only the ear, but the eye, the taste, the feeling,
cst n1, cst vvz xx av-j dt n1, cc-acp dt n1, dt n1, dt n1,
(3) sermon (DIV1)
1
Image 4
10
and all the rest of the outward senses, must moue the heart most, must be most effectuall, and pearcing in the soule.
and all the rest of the outward Senses, must move the heart most, must be most effectual, and piercing in the soul.
cc d dt n1 pp-f dt j n2, vmb vvi dt n1 av-ds, vmb vbi av-ds j, cc vvg p-acp dt n1.
(3) sermon (DIV1)
1
Image 4
11
But so it is, that this doctrine of the Sacraments, moues, stirres vp, and wakens most of the outward senses,
But so it is, that this Doctrine of the Sacraments, moves, stirs up, and wakens most of the outward Senses,
p-acp av pn31 vbz, cst d n1 pp-f dt n2, vvz, n2 a-acp, cc vvz ds pp-f dt j n2,
(3) sermon (DIV1)
1
Image 4
12
therfore it must bee (if wee come well prepared vnto it) most effectuall to stirre vp the inward senses of the dull heart.
Therefore it must be (if we come well prepared unto it) most effectual to stir up the inward Senses of the dull heart.
av pn31 vmb vbi (cs pns12 vvb av vvn p-acp pn31) av-ds j pc-acp vvi a-acp dt j n2 pp-f dt j n1.
(3) sermon (DIV1)
1
Image 4
13
But there is a thing, that yee must euer remember;
But there is a thing, that ye must ever Remember;
p-acp pc-acp vbz dt n1, cst pn22 vmb av vvi;
(3) sermon (DIV1)
1
Image 4
14
there is no doctrine, neither of the simple word, nor yet of the Sacraments, if Christ abstract his holy spirit, that is able to moue:
there is no Doctrine, neither of the simple word, nor yet of the Sacraments, if christ abstract his holy Spirit, that is able to move:
pc-acp vbz dx n1, av-dx pp-f dt j n1, ccx av pp-f dt n2, cs np1 vvb po31 j n1, cst vbz j pc-acp vvi:
(3) sermon (DIV1)
1
Image 4
15
therefore, when euer yee come to heare the doctrine, whether it be of the Sacraments,
Therefore, when ever ye come to hear the Doctrine, whither it be of the Sacraments,
av, c-crq av pn22 vvb pc-acp vvi dt n1, cs pn31 vbb pp-f dt n2,
(3) sermon (DIV1)
1
Image 4
16
or of the simple word, craue of God, that hee would be present by his holy spirit,
or of the simple word, crave of God, that he would be present by his holy Spirit,
cc pp-f dt j n1, vvb pp-f np1, cst pns31 vmd vbi j p-acp po31 j n1,
(3) sermon (DIV1)
1
Image 4
17
or otherwise all the doctrine in the earth will not awaile you. Alwaies, this doctrine of the Sacraments, stirres vp, and wakens most of the outward senses,
or otherwise all the Doctrine in the earth will not awaile you. Always, this Doctrine of the Sacraments, stirs up, and wakens most of the outward Senses,
cc av d dt n1 p-acp dt n1 vmb xx vvi pn22. av, d n1 pp-f dt n2, n2 a-acp, cc vvz ds pp-f dt j n2,
(3) sermon (DIV1)
1
Image 4
18
and therefore there is no question, but it is an effectuall, and potent instrument, to waken, prepare, and stirre vp our hearts.
and Therefore there is no question, but it is an effectual, and potent Instrument, to waken, prepare, and stir up our hearts.
cc av pc-acp vbz dx n1, cc-acp pn31 vbz dt j, cc j n1, pc-acp vvi, vvb, cc vvi a-acp po12 n2.
(3) sermon (DIV1)
1
Image 4
19
Then to let you see what the word Sacrament meaneth:
Then to let you see what the word Sacrament means:
av pc-acp vvi pn22 vvb r-crq dt n1 n1 vvz:
(3) sermon (DIV1)
2
Image 4
20
and to remoue the ambiguitie of it, it is certaine, and out of all question, that the Latine Diuines, who were most ancient, did interpret the Greeke word NONLATINALPHABET, by the word Sacrament; and to remove the ambiguity of it, it is certain, and out of all question, that the Latin Divines, who were most ancient, did interpret the Greek word, by the word Sacrament;
cc pc-acp vvi dt n1 pp-f pn31, pn31 vbz j, cc av pp-f d n1, cst dt jp n2-jn, r-crq vbdr av-ds j, vdd vvi dt jp n1, p-acp dt n1 n1;
(3) sermon (DIV1)
2
Image 4
21
and they vsed the Greeke word, not onely to signifie the whole action of the Supper of the Lord,
and they used the Greek word, not only to signify the Whole actium of the Supper of the Lord,
cc pns32 vvd dt jp n1, xx av-j pc-acp vvi dt j-jn n1 pp-f dt n1 pp-f dt n1,
(3) sermon (DIV1)
2
Image 4
22
and the whole action of Baptisme:
and the Whole actium of Baptism:
cc dt j-jn n1 pp-f n1:
(3) sermon (DIV1)
2
Image 4
23
but they vsed the word Mystery, to signifie whatsoeuer is darke, and bid in it selfe,
but they used the word Mystery, to signify whatsoever is dark, and bid in it self,
cc-acp pns32 vvd dt n1 n1, pc-acp vvi r-crq vbz j, cc vvb p-acp pn31 n1,
(3) sermon (DIV1)
2
Image 4
24
and not frequented in the common vse of men: as after this manner, the Apostle calleth the vocation of the Gentiles a mysterie.
and not frequented in the Common use of men: as After this manner, the Apostle calls the vocation of the Gentiles a mystery.
cc xx vvn p-acp dt j n1 pp-f n2: c-acp p-acp d n1, dt n1 vvz dt n1 pp-f dt np1 dt n1.
(3) sermon (DIV1)
2
Image 4
25
This coniunction which is begun heere betwixt vs and Christ, is called a Mysterie; and the Latine Interpreters, call it a Sacrament: This conjunction which is begun Here betwixt us and christ, is called a Mystery; and the Latin Interpreters, call it a Sacrament:
d n1 r-crq vbz vvn av p-acp pno12 cc np1, vbz vvn dt n1; cc dt jp n2, vvb pn31 dt n1:
(3) sermon (DIV1)
2
Image 4
26
and to be short, ye will not finde in the booke of God a word more frequent, then the word Mysterie.
and to be short, you will not find in the book of God a word more frequent, then the word Mystery.
cc pc-acp vbi j, pn22 vmb xx vvi p-acp dt n1 pp-f np1 dt n1 av-dc j, cs dt n1 n1.
(3) sermon (DIV1)
2
Image 5
27
But as for the word Sacrament, wherby they interpret the Greeke word, we finde not this word by the same Diuines to be taken so largely;
But as for the word Sacrament, whereby they interpret the Greek word, we find not this word by the same Divines to be taken so largely;
cc-acp c-acp p-acp dt n1 n1, c-crq pns32 vvb dt jp n1, pns12 vvb xx d n1 p-acp dt d n2-jn pc-acp vbi vvn av av-j;
(3) sermon (DIV1)
2
Image 5
28
neither is it takē so largely in any part of the booke of God.
neither is it taken so largely in any part of the book of God.
av-dx vbz pn31 vvn av av-j p-acp d n1 pp-f dt n1 pp-f np1.
(3) sermon (DIV1)
2
Image 5
29
Alwayes the word Sacrament, is very ambiguous in it selfe, and there ariseth about the ambiguitie of this word many controuersies, which are not yet ceased,
Always the word Sacrament, is very ambiguous in it self, and there arises about the ambiguity of this word many controversies, which Are not yet ceased,
av dt n1 n1, vbz av j p-acp pn31 n1, cc a-acp vvz p-acp dt n1 pp-f d n1 d n2, r-crq vbr xx av vvn,
(3) sermon (DIV1)
2
Image 5
30
nor will not cease while the world lasteth:
nor will not cease while the world lasteth:
ccx vmb xx vvi cs dt n1 vvz:
(3) sermon (DIV1)
2
Image 5
31
whereas if they had kept the Apostles words, and called them as the Apostle calleth them, Signes, and Seales;
whereas if they had kept the Apostles words, and called them as the Apostle calls them, Signs, and Seals;
cs cs pns32 vhd vvn dt n2 n2, cc vvd pno32 p-acp dt n1 vvz pno32, n2, cc n2;
(3) sermon (DIV1)
2
Image 5
32
all this digladiation, strife and contention, appearingly had not fallen out:
all this digladiation, strife and contention, appearingly had not fallen out:
d d n1, n1 cc n1, av-vvg vhn xx vvn av:
(3) sermon (DIV1)
2
Image 5
33
but where men will be wiser then God, and giue names to things without warrant from God, vpon the wit of man, which is but meere folly, all this stirre falleth out.
but where men will be Wiser then God, and give names to things without warrant from God, upon the wit of man, which is but mere folly, all this stir falls out.
cc-acp c-crq n2 vmb vbi jc cs np1, cc vvi n2 p-acp n2 p-acp n1 p-acp np1, p-acp dt n1 pp-f n1, r-crq vbz p-acp j n1, d d n1 vvz av.
(3) sermon (DIV1)
2
Image 5
34
Well then, to come vnto the purpose; The ancient Diuines tooke the word Sacrament, as we may perceiue, in a fourefold manner:
Well then, to come unto the purpose; The ancient Divines took the word Sacrament, as we may perceive, in a fourfold manner:
uh-av av, pc-acp vvi p-acp dt n1; dt j n2-jn vvd dt n1 n1, c-acp pns12 vmb vvi, p-acp dt j n1:
(3) sermon (DIV1)
2
Image 5
35
Sometime they tooke it for the whole action; that is, the whole ministery of the Elements:
Sometime they took it for the Whole actium; that is, the Whole Ministry of the Elements:
av pns32 vvd pn31 p-acp dt j-jn n1; d vbz, dt j-jn n1 pp-f dt n2:
(3) sermon (DIV1)
2
Image 5
36
sometime, they tooke it not for the whole action, but for the outward things, that are vsed in the action of Baptisme,
sometime, they took it not for the Whole actium, but for the outward things, that Are used in the actium of Baptism,
av, pns32 vvd pn31 xx p-acp dt j-jn n1, cc-acp p-acp dt j n2, cst vbr vvn p-acp dt n1 pp-f n1,
(3) sermon (DIV1)
2
Image 5
37
and of the Supper, as they tooke it, for the vvater, and sprinkling of it; for the Bread and Wine breaking, distributing, and eating thereof.
and of the Supper, as they took it, for the water, and sprinkling of it; for the Bred and Wine breaking, distributing, and eating thereof.
cc pp-f dt n1, c-acp pns32 vvd pn31, p-acp dt n1, cc vvg pp-f pn31; p-acp dt n1 cc n1 vvg, vvg, cc vvg av.
(3) sermon (DIV1)
2
Image 5
38
Thirdly againe, they tooke it not for the whole outward things, that are vsed in the action,
Thirdly again, they took it not for the Whole outward things, that Are used in the actium,
ord av, pns32 vvd pn31 xx p-acp dt j-jn j n2, cst vbr vvn p-acp dt n1,
(3) sermon (DIV1)
2
Image 5
39
but onely for the materiall, and earthly things, the Elements: as, for Bread and Wine in the Supper, and water in Baptisme.
but only for the material, and earthly things, the Elements: as, for Bred and Wine in the Supper, and water in Baptism.
cc-acp av-j c-acp dt j-jn, cc j n2, dt n2: c-acp, p-acp n1 cc n1 p-acp dt n1, cc n1 p-acp n1.
(3) sermon (DIV1)
2
Image 5
40
And after this sort, saith Augustine, the wicked eate the body of our Lord, concerning the Sacrament onely, that is, concerning the Elements onely.
And After this sort, Says Augustine, the wicked eat the body of our Lord, Concerning the Sacrament only, that is, Concerning the Elements only.
cc p-acp d n1, vvz np1, dt j vvi dt n1 pp-f po12 n1, vvg dt n1 av-j, cst vbz, vvg dt n2 av-j.
(3) sermon (DIV1)
2
Image 5
41
Last of all they tooke it not only for the Elements, but for the things signified by the Elements.
Last of all they took it not only for the Elements, but for the things signified by the Elements.
ord pp-f d pns32 vvd pn31 xx av-j p-acp dt n2, cc-acp p-acp dt n2 vvn p-acp dt n2.
(3) sermon (DIV1)
2
Image 5
42
And after this manner, Irenaeus saith, that a Sacrament standeth of two things: the one, earthly; the other, heauenly.
And After this manner, Irnaeus Says, that a Sacrament Stands of two things: the one, earthly; the other, heavenly.
cc p-acp d n1, np1 vvz, cst dt n1 vvz pp-f crd n2: dt pi, j; dt n-jn, j.
(3) sermon (DIV1)
2
Image 5
43
The ancient Diuines then, taking the word after these sorts, no question, all these waies they tooke it rightly.
The ancient Divines then, taking the word After these sorts, no question, all these ways they took it rightly.
dt j n2-jn av, vvg dt n1 p-acp d n2, dx n1, d d n2 pns32 vvd pn31 av-jn.
(3) sermon (DIV1)
2
Image 5
44
But leauing the ambiguitie of the word, I take the word Sacrament, as it is taken,
But leaving the ambiguity of the word, I take the word Sacrament, as it is taken,
p-acp vvg dt n1 pp-f dt n1, pns11 vvb dt n1 n1, c-acp pn31 vbz vvn,
(3) sermon (DIV1)
3
Image 6
45
and vsed this day in the Church of GOD, for a holy Signe and Seale that is annexed to the preached word of God, to seale vp and confirme the truth contained in the same vvord:
and used this day in the Church of GOD, for a holy Signen and Seal that is annexed to the preached word of God, to seal up and confirm the truth contained in the same word:
cc vvd d n1 p-acp dt n1 pp-f np1, p-acp dt j n1 cc n1 cst vbz vvn p-acp dt vvn n1 pp-f np1, pc-acp vvi a-acp cc vvi dt n1 vvn p-acp dt d n1:
(3) sermon (DIV1)
3
Image 6
46
so that I call not the seale, separated from the vvord a Sacrament.
so that I call not the seal, separated from the word a Sacrament.
av cst pns11 vvb xx dt n1, vvn p-acp dt n1 dt n1.
(3) sermon (DIV1)
3
Image 6
47
For, as there can not bee a seale, but that which is the seale of an euidence,
For, as there can not be a seal, but that which is the seal of an evidence,
p-acp, c-acp pc-acp vmb xx vbi dt n1, cc-acp cst r-crq vbz dt n1 pp-f dt n1,
(3) sermon (DIV1)
3
Image 6
48
and if the seale be separated from the euidence, it is not a seale, but looke what it is by nature, it is no more:
and if the seal be separated from the evidence, it is not a seal, but look what it is by nature, it is no more:
cc cs dt n1 vbb vvn p-acp dt n1, pn31 vbz xx dt n1, cc-acp vvb r-crq pn31 vbz p-acp n1, pn31 vbz av-dx av-dc:
(3) sermon (DIV1)
3
Image 6
49
So there cannot bee a Sacrament, except it bee annexed to the euidence of the vvord;
So there cannot be a Sacrament, except it be annexed to the evidence of the word;
av pc-acp vmbx vbi dt n1, c-acp pn31 vbb vvn p-acp dt n1 pp-f dt n1;
(3) sermon (DIV1)
3
Image 6
50
but looke what the Sacrament was by nature, it is no more.
but look what the Sacrament was by nature, it is no more.
cc-acp vvb r-crq dt n1 vbds p-acp n1, pn31 vbz av-dx av-dc.
(3) sermon (DIV1)
3
Image 6
51
Was it a common peece of bread? it remaines common bread, except it be ioyned to the euidence of the vvord.
Was it a Common piece of bred? it remains Common bred, except it be joined to the evidence of the word.
vbds pn31 dt j n1 pp-f n1? pn31 vvz j n1, c-acp pn31 vbb vvn p-acp dt n1 pp-f dt n1.
(3) sermon (DIV1)
3
Image 6
52
Therefore the vvord onelie cannot be a Sacrament, nor the element onely, cannot be a Sacrament;
Therefore the word only cannot be a Sacrament, nor the element only, cannot be a Sacrament;
av dt n1 j vmbx vbi dt n1, ccx dt n1 av-j, vmbx vbi dt n1;
(3) sermon (DIV1)
3
Image 6
53
but the vvord and element coniunctly, must make a Sacrament.
but the word and element conjunctly, must make a Sacrament.
cc-acp dt n1 cc n1 av-j, vmb vvi dt n1.
(3) sermon (DIV1)
3
Image 6
54
And so Augustine said well, Let the vvord come to the element, and so yee shall haue a Sacrament.
And so Augustine said well, Let the word come to the element, and so ye shall have a Sacrament.
cc av np1 vvd av, vvb dt n1 vvb p-acp dt n1, cc av pn22 vmb vhi dt n1.
(3) sermon (DIV1)
3
Image 6
55
So then, the vvord must come to the element:
So then, the word must come to the element:
av av, dt n1 vmb vvi p-acp dt n1:
(3) sermon (DIV1)
3
Image 6
56
that is, the vvord preached distinctly, and all the parts of it opened vp, must goe before the hanging to of the sacrament;
that is, the word preached distinctly, and all the parts of it opened up, must go before the hanging to of the sacrament;
cst vbz, dt n1 vvd av-j, cc d dt n2 pp-f pn31 vvd a-acp, vmb vvi p-acp dt n-vvg p-acp pp-f dt n1;
(3) sermon (DIV1)
3
Image 6
57
and the Sacrament as a seale must follow, and so be receiued accordingly.
and the Sacrament as a seal must follow, and so be received accordingly.
cc dt n1 p-acp dt n1 vmb vvi, cc av vbi vvn av-vvg.
(3) sermon (DIV1)
3
Image 6
58
Then I call a Sacrament, the vvord and seale coniunctly, the one hung to the other.
Then I call a Sacrament, the word and seal conjunctly, the one hung to the other.
av pns11 vvb dt n1, dt n1 cc n1 av-j, dt pi vvd p-acp dt n-jn.
(3) sermon (DIV1)
4
Image 6
59
It is without all controuersie, and there is no doubt in it, that all Sacraments are signes:
It is without all controversy, and there is no doubt in it, that all Sacraments Are Signs:
pn31 vbz p-acp d n1, cc pc-acp vbz dx n1 p-acp pn31, cst d n2 vbr n2:
(3) sermon (DIV1)
4
Image 6
60
Now if a Sacrament be a signe, as the signe is in a relation, in that Category, for so wee must speake it:
Now if a Sacrament be a Signen, as the Signen is in a Relation, in that Category, for so we must speak it:
av cs dt n1 vbb dt n1, c-acp dt n1 vbz p-acp dt n1, p-acp cst np1, p-acp av pns12 vmb vvi pn31:
(3) sermon (DIV1)
4
Image 6
61
so the Sacrament must be placed in that same Category of relation. Now euery relation againe must stand of force betwixt two things;
so the Sacrament must be placed in that same Category of Relation. Now every Relation again must stand of force betwixt two things;
av dt n1 vmb vbi vvn p-acp d d np1 pp-f n1. av d n1 av vmb vvi pp-f n1 p-acp crd n2;
(3) sermon (DIV1)
4
Image 6
62
for one thing cannot bee the correlatiue of it selfe:
for one thing cannot be the correlative of it self:
p-acp crd n1 vmbx vbi dt j pp-f pn31 n1:
(3) sermon (DIV1)
4
Image 6
63
but in a lawfull relation, of force there must be two things, which two, haue euer a mutuall respect the one to the other:
but in a lawful Relation, of force there must be two things, which two, have ever a mutual respect the one to the other:
cc-acp p-acp dt j n1, pp-f n1 a-acp vmb vbi crd n2, r-crq crd, vhb av dt j n1 dt crd p-acp dt n-jn:
(3) sermon (DIV1)
4
Image 6
64
therfore, in euery Sacrament that hath a relation, there must be two things, which two haue euer a mutual respect the one to the other.
Therefore, in every Sacrament that hath a Relation, there must be two things, which two have ever a mutual respect the one to the other.
av, p-acp d n1 cst vhz dt n1, pc-acp vmb vbi crd n2, r-crq crd vhb av dt j n1 dt crd p-acp dt n-jn.
(3) sermon (DIV1)
4
Image 6
65
Take away one of these two things from the Sacrament, ye lose the relation; & losing the relation, ye lose the Sacrament.
Take away one of these two things from the Sacrament, you loose the Relation; & losing the Relation, you loose the Sacrament.
vvb av crd pp-f d crd n2 p-acp dt n1, pn22 vvb dt n1; cc vvg dt n1, pn22 vvb dt n1.
(3) sermon (DIV1)
5
Image 6
66
Confound any of these two with the other, make either a confusion or permixtion of them, ye lose the relation:
Confound any of these two with the other, make either a confusion or permixtion of them, you loose the Relation:
vvb d pp-f d crd p-acp dt n-jn, vvb d dt n1 cc n1 pp-f pno32, pn22 vvb dt n1:
(3) sermon (DIV1)
5
Image 7
67
and losing the relation, ye lose the Sacrament.
and losing the Relation, you loose the Sacrament.
cc vvg dt n1, pn22 vvb dt n1.
(3) sermon (DIV1)
5
Image 7
68
Turne ouer the one into the other, so that the substance of the one, starts vp, and vanisheth in the other;
Turn over the one into the other, so that the substance of the one, starts up, and Vanishes in the other;
vvb a-acp dt crd p-acp dt n-jn, av cst dt n1 pp-f dt crd, vvz a-acp, cc vvz p-acp dt j-jn;
(3) sermon (DIV1)
5
Image 7
69
yee lose the relation, and so yee lose the Sacrament. Then as in euery Sacrament there is a relation;
ye loose the Relation, and so ye loose the Sacrament. Then as in every Sacrament there is a Relation;
pn22 vvb dt n1, cc av pn22 vvb dt n1. av c-acp p-acp d n1 a-acp vbz dt n1;
(3) sermon (DIV1)
5
Image 7
70
so to keepe the relation, yee must euer keepe two things seuerally in the Sacrament.
so to keep the Relation, ye must ever keep two things severally in the Sacrament.
av pc-acp vvi dt n1, pn22 vmb av vvi crd n2 av-j p-acp dt n1.
(3) sermon (DIV1)
5
Image 7
71
Now, for the better vnderstanding & cōsideration of these two diuerse things, which are relatiue to others, wee shall keepe this order by Gods grace.
Now, for the better understanding & consideration of these two diverse things, which Are relative to Others, we shall keep this order by God's grace.
av, p-acp dt jc n1 cc n1 pp-f d crd j n2, r-crq vbr j p-acp n2-jn, pns12 vmb vvi d n1 p-acp ng1 n1.
(3) sermon (DIV1)
6
Image 7
72
First, I will let you see what is meant by a signe in the Sacrament. Next, I wil let you vnderstand, what is meant by the thing signified.
First, I will let you see what is meant by a Signen in the Sacrament. Next, I will let you understand, what is meant by the thing signified.
ord, pns11 vmb vvi pn22 vvb r-crq vbz vvn p-acp dt n1 p-acp dt n1. ord, pns11 vmb vvi pn22 vvb, q-crq vbz vvn p-acp dt n1 vvd.
(3) sermon (DIV1)
6
Image 7
73
Thirdly, how they two are coupled; by what power and vertue they are conioyned; & from whence this power and vertue floweth.
Thirdly, how they two Are coupled; by what power and virtue they Are conjoined; & from whence this power and virtue flows.
ord, c-crq pns32 crd vbr vvn; p-acp r-crq n1 cc n1 pns32 vbr vvn; cc p-acp c-crq d n1 cc n1 vvz.
(3) sermon (DIV1)
6
Image 7
74
Fourthly, and last of all, I will let you vnderstand, whether one and the selfe same instrument, giues the signe,
Fourthly, and last of all, I will let you understand, whither one and the self same Instrument, gives the Signen,
ord, cc ord pp-f d, pns11 vmb vvi pn22 vvb, cs crd cc dt n1 d n1, vvz dt n1,
(3) sermon (DIV1)
6
Image 7
75
and the thing signified, or not; whether they be giuen in one action, or two; whether they be offred to one instrument, or two;
and the thing signified, or not; whither they be given in one actium, or two; whither they be offered to one Instrument, or two;
cc dt n1 vvd, cc xx; cs pns32 vbb vvn p-acp crd n1, cc crd; cs pns32 vbb vvn p-acp crd n1, cc crd;
(3) sermon (DIV1)
6
Image 7
76
or if they be giuen after one manner, or two, to both the instruments. Marke these diuersities;
or if they be given After one manner, or two, to both the Instruments. Mark these diversities;
cc cs pns32 vbb vvn p-acp crd n1, cc crd, p-acp d dt n2. n1 d n2;
(3) sermon (DIV1)
6
Image 7
77
the diuerse manner of the receiuing, the diuersitie of the Instruments, and the diuersitie of the giuers:
the diverse manner of the receiving, the diversity of the Instruments, and the diversity of the givers:
dt j n1 pp-f dt n-vvg, dt n1 pp-f dt n2, cc dt n1 pp-f dt n2:
(3) sermon (DIV1)
6
Image 7
78
and yee shall finde little difficultie in the Sacrament.
and ye shall find little difficulty in the Sacrament.
cc pn22 vmb vvi j n1 p-acp dt n1.
(3) sermon (DIV1)
6
Image 7
79
Now, to beginne at the signes, seeing all Sacraments are signes, what call wee the signes in the Sacrament? I call the signes in the Sacrament, whatsoeuer I perceiue,
Now, to begin At the Signs, seeing all Sacraments Are Signs, what call we the Signs in the Sacrament? I call the Signs in the Sacrament, whatsoever I perceive,
av, pc-acp vvi p-acp dt n2, vvg d n2 vbr n2, q-crq vvb pns12 dt n2 p-acp dt n1? pns11 vvb dt n2 p-acp dt n1, r-crq pns11 vvb,
(3) sermon (DIV1)
7
Image 7
80
and take vp by my outward senses, by mine eye especially.
and take up by my outward Senses, by mine eye especially.
cc vvb a-acp p-acp po11 j n2, p-acp po11 n1 av-j.
(3) sermon (DIV1)
7
Image 7
81
Now ye see in this Sacrament, there are two sorts of things subiect to the outward senses, & to the eye especially:
Now you see in this Sacrament, there Are two sorts of things Subject to the outward Senses, & to the eye especially:
av pn22 vvb p-acp d n1, pc-acp vbr crd n2 pp-f n2 j-jn p-acp dt j n2, cc p-acp dt n1 av-j:
(3) sermon (DIV1)
7
Image 7
82
yee see the Elements of Bread and Wine are subiect to mine eye; therfore they must be signes.
ye see the Elements of Bred and Wine Are Subject to mine eye; Therefore they must be Signs.
pn22 vvb dt n2 pp-f n1 cc n1 vbr j-jn p-acp po11 n1; av pns32 vmb vbi n2.
(3) sermon (DIV1)
7
Image 7
83
Yee see againe, that the rites and ceremonies, whereby these Elements are distributed, broken, and giuen, are subiect to mine eye also:
Ye see again, that the Rites and ceremonies, whereby these Elements Are distributed, broken, and given, Are Subject to mine eye also:
pn22 vvb av, cst dt n2 cc n2, c-crq d n2 vbr vvn, vvn, cc vvn, vbr j-jn p-acp po11 n1 av:
(3) sermon (DIV1)
7
Image 7
84
Then I must make two sorts of signes; one sort of the Bread and the Wine, and we call them Elementall:
Then I must make two sorts of Signs; one sort of the Bred and the Wine, and we call them Elemental:
av pns11 vmb vvi crd n2 pp-f n2; crd n1 pp-f dt n1 cc dt n1, cc pns12 vvb pno32 j:
(3) sermon (DIV1)
7
Image 7
85
another sort of the rites & ceremonies, whereby these are distributed, broken, and giuen, and wee call them ceremoniall.
Another sort of the Rites & ceremonies, whereby these Are distributed, broken, and given, and we call them ceremonial.
j-jn n1 pp-f dt n2 cc n2, c-crq d vbr vvn, vvn, cc vvn, cc pns12 vvb pno32 j.
(3) sermon (DIV1)
7
Image 8
86
Be not deceiued with the vvord Ceremonie; thinke not, that I call the breaking of the Bread, the eating of the Bread,
Be not deceived with the word Ceremony; think not, that I call the breaking of the Bred, the eating of the Bred,
vbb xx vvn p-acp dt n1 n1; vvb xx, cst pns11 vvb dt n-vvg pp-f dt n1, dt n-vvg pp-f dt n1,
(3) sermon (DIV1)
7
Image 8
87
and drinking of the Wine, Ceremonies:
and drinking of the Wine, Ceremonies:
cc vvg pp-f dt n1, n2:
(3) sermon (DIV1)
7
Image 8
88
thinke not that they are vaine, as yee vse that word Ceremonie for a vaine thing, which hath no grace, nor profit, following after it.
think not that they Are vain, as ye use that word Ceremony for a vain thing, which hath no grace, nor profit, following After it.
vvb xx cst pns32 vbr j, c-acp pn22 vvb d n1 n1 p-acp dt j n1, r-crq vhz dx n1, ccx n1, vvg p-acp pn31.
(3) sermon (DIV1)
7
Image 8
89
No, although I call them Ceremonies, there is neuer a Ceremonie which Christ instituted in this Supper,
No, although I call them Ceremonies, there is never a Ceremony which christ instituted in this Supper,
uh-dx, cs pns11 vvb pno32 n2, pc-acp vbz av-x dt n1 r-crq np1 vvd p-acp d n1,
(3) sermon (DIV1)
7
Image 8
90
but it is as essentiall, as the Bread and Wine are, and yee cannot leaue one iot of them,
but it is as essential, as the Bred and Wine Are, and ye cannot leave one jot of them,
cc-acp pn31 vbz a-acp j, c-acp dt n1 cc n1 vbr, cc pn22 vmbx vvi crd n1 pp-f pno32,
(3) sermon (DIV1)
7
Image 8
91
except yee peruert the whole institution:
except ye pervert the Whole Institution:
c-acp pn22 vvi dt j-jn n1:
(3) sermon (DIV1)
7
Image 8
92
for what euer Christ commaunded to be done, what euer he spake, or did, in that whole action, it is essentiall, and must be done;
for what ever christ commanded to be done, what ever he spoke, or did, in that Whole actium, it is essential, and must be done;
p-acp r-crq av np1 vvd pc-acp vbi vdn, r-crq av pns31 vvd, cc vdd, p-acp d j-jn n1, pn31 vbz j, cc vmb vbi vdn;
(3) sermon (DIV1)
7
Image 8
93
and yee cannot leaue one iot thereof, but yee vvill peruert the vvhole action. The reason, wherefore I call them signes, is this:
and ye cannot leave one jot thereof, but ye will pervert the Whole actium. The reason, Wherefore I call them Signs, is this:
cc pn22 vmbx vvi crd n1 av, cc-acp pn22 vmb vvi dt j-jn n1. dt n1, c-crq pns11 vvb pno32 n2, vbz d:
(3) sermon (DIV1)
7
Image 8
94
I call them not signes by that reason that men commonly call them signes, because they signifie onely;
I call them not Signs by that reason that men commonly call them Signs, Because they signify only;
pns11 vvb pno32 xx n2 p-acp d n1 cst n2 av-j vvi pno32 n2, c-acp pns32 vvb av-j;
(3) sermon (DIV1)
8
Image 8
95
as the Bread signifies the body of Christ, & the Wine signifies the bloud of Christ:
as the Bred signifies the body of christ, & the Wine signifies the blood of christ:
c-acp dt n1 vvz dt n1 pp-f np1, cc dt n1 vvz dt n1 pp-f np1:
(3) sermon (DIV1)
8
Image 8
96
I call them not signes because they represent onely;
I call them not Signs Because they represent only;
pns11 vvb pno32 xx n2 c-acp pns32 vvi av-j;
(3) sermon (DIV1)
8
Image 8
97
but I call them signes, because they haue the body and bloud of Christ conioyned with them.
but I call them Signs, Because they have the body and blood of christ conjoined with them.
cc-acp pns11 vvb pno32 n2, c-acp pns32 vhb dt n1 cc n1 pp-f np1 vvn p-acp pno32.
(3) sermon (DIV1)
8
Image 8
98
Yea, so truly is the body of Christ conioyned with that Bread, and the bloud of Christ conioyned with that Wine, that as soone as thou receiuest that Bread in thy mouth (if thou be a faithful man or woman) so soone receiuest thou the bodie of Christ in thy soule, and that by faith:
Yea, so truly is the body of christ conjoined with that Bred, and the blood of christ conjoined with that Wine, that as soon as thou receivest that Bred in thy Mouth (if thou be a faithful man or woman) so soon receivest thou the body of christ in thy soul, and that by faith:
uh, av av-j vbz dt n1 pp-f np1 vvn p-acp d n1, cc dt n1 pp-f np1 vvn p-acp d n1, cst c-acp av c-acp pns21 vv2 d n1 p-acp po21 n1 (cs pns21 vbb dt j n1 cc n1) av av vv2 pns21 dt n1 pp-f np1 p-acp po21 n1, cc cst p-acp n1:
(3) sermon (DIV1)
8
Image 8
99
and as soone as thou receiuest that Wine in thy mouth, so soone thou receiuest the bloud of Christ in thy soule, and that by faith:
and as soon as thou receivest that Wine in thy Mouth, so soon thou receivest the blood of christ in thy soul, and that by faith:
cc c-acp av c-acp pns21 vv2 d n1 p-acp po21 n1, av av pns21 vv2 dt n1 pp-f np1 p-acp po21 n1, cc cst p-acp n1:
(3) sermon (DIV1)
8
Image 8
100
In respect of this exhibition chiefely, that they are instruments to deliuer, and exhibite the things that they signifie,
In respect of this exhibition chiefly, that they Are Instruments to deliver, and exhibit the things that they signify,
p-acp n1 pp-f d n1 av-jn, cst pns32 vbr n2 pc-acp vvi, cc vvi dt n2 cst pns32 vvb,
(3) sermon (DIV1)
8
Image 8
101
and not in respect onely of their representation, are they called signes. For if they did nothing but represent, or signifie a thing absent;
and not in respect only of their representation, Are they called Signs. For if they did nothing but represent, or signify a thing absent;
cc xx p-acp n1 av-j pp-f po32 n1, vbr pns32 vvn n2. p-acp cs pns32 vdd pix cc-acp vvi, cc vvi dt n1 j;
(3) sermon (DIV1)
8
Image 8
102
then any picture, or dead Image should be a Sacrament:
then any picture, or dead Image should be a Sacrament:
av d n1, cc j n1 vmd vbi dt n1:
(3) sermon (DIV1)
8
Image 8
103
for there is no picture, as the picture of the King, but at the sight of the picture, the King vvill come in your minde,
for there is no picture, as the picture of the King, but At the sighed of the picture, the King will come in your mind,
c-acp pc-acp vbz dx n1, c-acp dt n1 pp-f dt n1, cc-acp p-acp dt n1 pp-f dt n1, dt n1 vmb vvi p-acp po22 n1,
(3) sermon (DIV1)
8
Image 8
104
and it vvill signifie vnto you, that, that is the Kings picture: So, if the signe of the Sacrament did no further, all pictures should bee Sacraments:
and it will signify unto you, that, that is the Kings picture: So, if the Signen of the Sacrament did not further, all pictures should be Sacraments:
cc pn31 vmb vvi p-acp pn22, cst, cst vbz dt ng1 n1: av, cs dt n1 pp-f dt n1 vdd xx av-jc, d n2 vmd vbi n2:
(3) sermon (DIV1)
8
Image 8
105
but in respect the Sacrament exhibites, and deliuers the thing that it signifieth, to the soule and hart,
but in respect the Sacrament exhibits, and delivers the thing that it signifies, to the soul and heart,
cc-acp p-acp n1 dt n1 vvz, cc vvz dt n1 cst pn31 vvz, p-acp dt n1 cc n1,
(3) sermon (DIV1)
8
Image 9
106
so soone as the signe is deliuered to the mouth, for this cause especially, it is called a signe.
so soon as the Signen is Delivered to the Mouth, for this cause especially, it is called a Signen.
av av c-acp dt n1 vbz vvn p-acp dt n1, p-acp d n1 av-j, pn31 vbz vvn dt n1.
(3) sermon (DIV1)
8
Image 9
107
There is no picture of the King, that will deliuer the King vnto you; there is no other Image, that will exhibite the thing, wherof it is the Image:
There is no picture of the King, that will deliver the King unto you; there is no other Image, that will exhibit the thing, whereof it is the Image:
pc-acp vbz dx n1 pp-f dt n1, cst vmb vvi dt n1 p-acp pn22; pc-acp vbz dx j-jn n1, cst vmb vvi dt n1, c-crq pn31 vbz dt n1:
(3) sermon (DIV1)
8
Image 9
108
therefore there is no Image can be a Sacrament.
Therefore there is no Image can be a Sacrament.
av pc-acp vbz dx n1 vmb vbi dt n1.
(3) sermon (DIV1)
8
Image 9
109
Then, in respect the Lord hath appointed the Sacraments, as hands to deliuer, and exhibite the thing signified,
Then, in respect the Lord hath appointed the Sacraments, as hands to deliver, and exhibit the thing signified,
av, p-acp n1 dt n1 vhz vvn dt n2, c-acp n2 pc-acp vvi, cc vvi dt n1 vvd,
(3) sermon (DIV1)
8
Image 9
110
for this deliuery, and exhibition chiefely, they are called signes.
for this delivery, and exhibition chiefly, they Are called Signs.
p-acp d n1, cc n1 av-jn, pns32 vbr vvn n2.
(3) sermon (DIV1)
8
Image 9
111
As the word of the Gospel, is a mighty & potent instrument to our euerlasting saluation:
As the word of the Gospel, is a mighty & potent Instrument to our everlasting salvation:
p-acp dt n1 pp-f dt n1, vbz dt j cc j n1 p-acp po12 j n1:
(3) sermon (DIV1)
8
Image 9
112
so the Sacrament is a potent instrument, appointed by GOD, to deliuer vs to Christ Iesus, to our euerlasting saluation.
so the Sacrament is a potent Instrument, appointed by GOD, to deliver us to christ Iesus, to our everlasting salvation.
av dt n1 vbz dt j n1, vvn p-acp np1, pc-acp vvi pno12 p-acp np1 np1, p-acp po12 j n1.
(3) sermon (DIV1)
8
Image 9
113
For this spirituall meat, is dressed, and giuen vp to vs in spirituall dishes: that is, in the ministery of the word, and in the ministery of the Sacraments.
For this spiritual meat, is dressed, and given up to us in spiritual Dishes: that is, in the Ministry of the word, and in the Ministry of the Sacraments.
p-acp d j n1, vbz vvn, cc vvn a-acp p-acp pno12 p-acp j n2: cst vbz, p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f dt n2.
(3) sermon (DIV1)
8
Image 9
114
And suppose this ministery be externall, yet the Lord is said to deliuer spirituall, and heauenlie things, by these externall things.
And suppose this Ministry be external, yet the Lord is said to deliver spiritual, and heavenly things, by these external things.
cc vvb d n1 vbi j, av dt n1 vbz vvd pc-acp vvi j, cc j n2, p-acp d j n2.
(3) sermon (DIV1)
8
Image 9
115
Why? Because hee hath appointed them as instruments, whereby he will deliuer his owne Sonne vnto vs. For this is certain, that none hath power to deliuer Christ Iesus vnto vs,
Why? Because he hath appointed them as Instruments, whereby he will deliver his own Son unto us For this is certain, that none hath power to deliver christ Iesus unto us,
q-crq? p-acp pns31 vhz vvn pno32 p-acp n2, c-crq pns31 vmb vvi po31 d n1 p-acp pno12 p-acp d vbz j, cst pix vhz n1 pc-acp vvi np1 np1 p-acp pno12,
(3) sermon (DIV1)
8
Image 9
116
except God, and his holy spirit:
except God, and his holy Spirit:
c-acp np1, cc po31 j n1:
(3) sermon (DIV1)
8
Image 9
117
and therefore, to speake properly, there is none can deliuer Christ, but God by his owne spirit:
and Therefore, to speak properly, there is none can deliver christ, but God by his own Spirit:
cc av, pc-acp vvi av-j, pc-acp vbz pix vmb vvi np1, cc-acp np1 p-acp po31 d n1:
(3) sermon (DIV1)
8
Image 9
118
hee is deliuered by the ministery of the holy Spirit;
he is Delivered by the Ministry of the holy Spirit;
pns31 vbz vvn p-acp dt n1 pp-f dt j n1;
(3) sermon (DIV1)
8
Image 9
119
it is the holy Spirit, that seales him vp in our harts, and confirmes vs more and more in him:
it is the holy Spirit, that Seals him up in our hearts, and confirms us more and more in him:
pn31 vbz dt j n1, cst vvz pno31 a-acp p-acp po12 n2, cc vvz pno12 dc cc av-dc p-acp pno31:
(3) sermon (DIV1)
8
Image 9
120
as the Apostle giues him this stile, 2. Cor. 1.22. To speak properly, there is none hath power to deliuer Christ, but GOD the Father, or himselfe.
as the Apostle gives him this style, 2. Cor. 1.22. To speak properly, there is none hath power to deliver christ, but GOD the Father, or himself.
c-acp dt n1 vvz pno31 d n1, crd np1 crd. pc-acp vvi av-j, pc-acp vbz pi vhz n1 pc-acp vvi np1, cc-acp np1 dt n1, cc px31.
(3) sermon (DIV1)
8
Image 9
121
There is none hath power to deliuer the Mediator, but his owne spirit:
There is none hath power to deliver the Mediator, but his own Spirit:
pc-acp vbz pi vhz n1 pc-acp vvi dt n1, cc-acp po31 d n1:
(3) sermon (DIV1)
9
Image 9
122
yet it hath pleased GOD, to vse some instruments and means, wherby hee will deliuer Christ Iesus vnto vs. The meanes are these;
yet it hath pleased GOD, to use Some Instruments and means, whereby he will deliver christ Iesus unto us The means Are these;
av pn31 vhz vvn np1, pc-acp vvi d n2 cc n2, c-crq pns31 vmb vvi np1 np1 p-acp pno12 dt n2 vbr d;
(3) sermon (DIV1)
9
Image 9
123
the ministery of the vvord, and the ministery of the Sacraments;
the Ministry of the word, and the Ministry of the Sacraments;
dt n1 pp-f dt n1, cc dt n1 pp-f dt n2;
(3) sermon (DIV1)
9
Image 9
124
and in respect he vseth these as meanes, to deliuer Christ, they are said to deliuer him.
and in respect he uses these as means, to deliver christ, they Are said to deliver him.
cc p-acp n1 pns31 vvz d p-acp n2, pc-acp vvi np1, pns32 vbr vvn pc-acp vvi pno31.
(3) sermon (DIV1)
9
Image 9
125
But heere yee haue to distinguish, between the principall efficient deliuerer, and the instrumentall efficient; which is, the word, and the Sacramēts:
But Here ye have to distinguish, between the principal efficient deliverer, and the instrumental efficient; which is, the word, and the Sacraments:
p-acp av pn22 vhb pc-acp vvi, p-acp dt n-jn j n1, cc dt j j; r-crq vbz, dt n1, cc dt n2:
(3) sermon (DIV1)
9
Image 10
126
keeping this distinction, both these are true; GOD by his word, and GOD by his spirit, deliuereth Christ Iesus vnto you.
keeping this distinction, both these Are true; GOD by his word, and GOD by his Spirit, Delivereth christ Iesus unto you.
vvg d n1, d d vbr j; np1 p-acp po31 n1, cc np1 p-acp po31 n1, vvz np1 np1 p-acp pn22.
(3) sermon (DIV1)
9
Image 10
127
Then I say, I cal thē signes, because God hath made them potent instruments, to deliuer that same thing which they signifie.
Then I say, I call them Signs, Because God hath made them potent Instruments, to deliver that same thing which they signify.
cs pns11 vvb, pns11 vvb pno32 n2, c-acp np1 vhz vvn pno32 j n2, pc-acp vvi cst d n1 r-crq pns32 vvb.
(3) sermon (DIV1)
9
Image 10
128
Now I goe to the thing signified, and I call the thing signified by the signes in the Sacrament, that, which Irenaeus, that old Writer, calleth, the heauenly & spirituall thing:
Now I go to the thing signified, and I call the thing signified by the Signs in the Sacrament, that, which Irnaeus, that old Writer, calls, the heavenly & spiritual thing:
av pns11 vvb p-acp dt n1 vvd, cc pns11 vvb dt n1 vvd p-acp dt n2 p-acp dt n1, cst, r-crq np1, cst j n1, vvz, dt j cc j n1:
(3) sermon (DIV1)
10
Image 10
129
to wit, whole Christ, with his whole gifts, benefites, and graces, applyed, & giuen to my soule.
to wit, Whole christ, with his Whole Gifts, benefits, and graces, applied, & given to my soul.
p-acp n1, j-jn np1, p-acp po31 j-jn n2, n2, cc n2, vvd, cc vvn p-acp po11 n1.
(3) sermon (DIV1)
10
Image 10
130
Then I call not the thing signified, by the signes of Bread and Wine;
Then I call not the thing signified, by the Signs of Bred and Wine;
cs pns11 vvb xx dt n1 vvd, p-acp dt n2 pp-f n1 cc n1;
(3) sermon (DIV1)
10
Image 10
131
the benefits of Christ, the graces of Christ, or the vertue that floweth out of Christ onely:
the benefits of christ, the graces of christ, or the virtue that flows out of christ only:
dt n2 pp-f np1, dt n2 pp-f np1, cc dt n1 cst vvz av pp-f np1 av-j:
(3) sermon (DIV1)
10
Image 10
132
but I call the thing signified, together with the benefites, and vertues flowing from him, the very substance of Christ himselfe, from which this vertue dooth flowe.
but I call the thing signified, together with the benefits, and Virtues flowing from him, the very substance of christ himself, from which this virtue doth flow.
cc-acp pns11 vvb dt n1 vvd, av p-acp dt n2, cc n2 vvg p-acp pno31, dt j n1 pp-f np1 px31, p-acp r-crq d n1 vdz vvi.
(3) sermon (DIV1)
10
Image 10
133
The substance, with the vertues, gifts, and graces, that flowe from the substance, is the thing signified heere.
The substance, with the Virtues, Gifts, and graces, that flow from the substance, is the thing signified Here.
dt n1, p-acp dt n2, n2, cc n2, cst vvi p-acp dt n1, vbz dt n1 vvd av.
(3) sermon (DIV1)
10
Image 10
134
As for the vertue and graces that flow from Christ, it is not possible that thou canst be partaker of the vertue that floweth from his substance,
As for the virtue and graces that flow from christ, it is not possible that thou Canst be partaker of the virtue that flows from his substance,
p-acp p-acp dt n1 cc n2 cst vvb p-acp np1, pn31 vbz xx j cst pns21 vm2 vbi n1 pp-f dt n1 cst vvz p-acp po31 n1,
(3) sermon (DIV1)
10
Image 10
135
except thou be first partaker of the substance it selfe.
except thou be First partaker of the substance it self.
c-acp pns21 vbi ord n1 pp-f dt n1 pn31 n1.
(3) sermon (DIV1)
10
Image 10
136
For how is it possible, that I can be partaker of the iuyce that floweth out of any substance,
For how is it possible, that I can be partaker of the juice that flows out of any substance,
p-acp q-crq vbz pn31 j, cst pns11 vmb vbi n1 pp-f dt n1 cst vvz av pp-f d n1,
(3) sermon (DIV1)
10
Image 10
137
except I be partaker of the substance it selfe first?
except I be partaker of the substance it self First?
c-acp pns11 vbb n1 pp-f dt n1 pn31 n1 ord?
(3) sermon (DIV1)
10
Image 10
138
Is it possible that my stomach can bee refreshed with that meat, the substance vvhereof came neuer in my mouth? Is it possible my drouth can be slackned with that drinke, that passed neuer downe my throat? Is it possible, that I can sucke any vertue out of anie thing,
Is it possible that my stomach can be refreshed with that meat, the substance whereof Come never in my Mouth? Is it possible my drouth can be slackened with that drink, that passed never down my throat? Is it possible, that I can suck any virtue out of any thing,
vbz pn31 j cst po11 n1 vmb vbi vvn p-acp d n1, dt n1 c-crq vvd av p-acp po11 n1? vbz pn31 j po11 n1 vmb vbi vvd p-acp d n1, cst vvd av p-acp po11 n1? vbz pn31 j, cst pns11 vmb vvi d n1 av pp-f d n1,
(3) sermon (DIV1)
11
Image 10
139
except I gette the substance first? So it is impossible, that I can get the iuyce & vertue, that floweth out of Christ,
except I get the substance First? So it is impossible, that I can get the juice & virtue, that flows out of christ,
c-acp pns11 vvi dt n1 ord? av pn31 vbz j, cst pns11 vmb vvi dt n1 cc n1, cst vvz av pp-f np1,
(3) sermon (DIV1)
11
Image 10
140
except I get the substance, that is himselfe, first.
except I get the substance, that is himself, First.
c-acp pns11 vvb dt n1, cst vbz px31, ord.
(3) sermon (DIV1)
11
Image 10
141
So I call not the thing signified, the grace, & vertue that floweth from Christ onelie;
So I call not the thing signified, the grace, & virtue that flows from christ only;
av pns11 vvb xx dt n1 vvd, dt n1, cc n1 cst vvz p-acp np1 j;
(3) sermon (DIV1)
11
Image 10
142
nor Christ himselfe, and his substance, without his vertue & graces onely;
nor christ himself, and his substance, without his virtue & graces only;
ccx np1 px31, cc po31 n1, p-acp po31 n1 cc n2 av-j;
(3) sermon (DIV1)
11
Image 10
143
but ioyntly, the substance with the graces, whole Christ, God, and man, without separation of his natures, without distinguishing of his substance from his graces.
but jointly, the substance with the graces, Whole christ, God, and man, without separation of his nature's, without distinguishing of his substance from his graces.
cc-acp av-j, dt n1 p-acp dt n2, j-jn np1, np1, cc n1, p-acp n1 pp-f po31 n2, p-acp vvg pp-f po31 n1 p-acp po31 n2.
(3) sermon (DIV1)
11
Image 11
144
I call the thing signified, by the signes in the Sacrament:
I call the thing signified, by the Signs in the Sacrament:
pns11 vvb dt n1 vvd, p-acp dt n2 p-acp dt n1:
(3) sermon (DIV1)
12
Image 11
145
for why? if no more be signified by the Bread, but the flesh, and body of Christ onely,
for why? if no more be signified by the Bred, but the Flesh, and body of christ only,
p-acp q-crq? cs dx av-dc vbi vvn p-acp dt n1, cc-acp dt n1, cc n1 pp-f np1 av-j,
(3) sermon (DIV1)
12
Image 11
146
and no more be signified by the Wine, but the bloud of Christ onely, thou canst not say, that the body of Christ, is Christ;
and no more be signified by the Wine, but the blood of christ only, thou Canst not say, that the body of christ, is christ;
cc dx av-dc vbi vvn p-acp dt n1, cc-acp dt n1 pp-f np1 av-j, pns21 vm2 xx vvi, cst dt n1 pp-f np1, vbz np1;
(3) sermon (DIV1)
12
Image 11
147
it is but a part of Christ: thou canst not say, that the blood of Christ, is whole Christ;
it is but a part of christ: thou Canst not say, that the blood of christ, is Whole christ;
pn31 vbz p-acp dt n1 pp-f np1: pns21 vm2 xx vvi, cst dt n1 pp-f np1, vbz j-jn np1;
(3) sermon (DIV1)
12
Image 11
148
it is but a part of him: and a peece of thy Sauiour, saued thee not;
it is but a part of him: and a piece of thy Saviour, saved thee not;
pn31 vbz p-acp dt n1 pp-f pno31: cc dt n1 pp-f po21 n1, vvd pno21 xx;
(3) sermon (DIV1)
12
Image 11
149
a part of thy Sauiour, wrought not the worke of thy saluation:
a part of thy Saviour, wrought not the work of thy salvation:
dt n1 pp-f po21 n1, vvd xx dt n1 pp-f po21 n1:
(3) sermon (DIV1)
12
Image 11
150
and so suppose thou get a peece of him in the Sacrament, that part will doe thee no good.
and so suppose thou get a piece of him in the Sacrament, that part will do thee no good.
cc av vvb pns21 vvb dt n1 pp-f pno31 p-acp dt n1, cst n1 vmb vdi pno21 dx j.
(3) sermon (DIV1)
12
Image 11
151
To the end therefore, that this Sacrament may nourish thee to life euerlasting, thou must get in it thy whole Sauiour, whole Christ, God,
To the end Therefore, that this Sacrament may nourish thee to life everlasting, thou must get in it thy Whole Saviour, Whole christ, God,
p-acp dt n1 av, cst d n1 vmb vvi pno21 p-acp n1 j, pns21 vmb vvi p-acp pn31 po21 j-jn n1, j-jn np1, np1,
(3) sermon (DIV1)
13
Image 11
152
and man, with his whole graces, and benefites, without separation of his substance, from his graces,
and man, with his Whole graces, and benefits, without separation of his substance, from his graces,
cc n1, p-acp po31 j-jn n2, cc n2, p-acp n1 pp-f po31 n1, p-acp po31 n2,
(3) sermon (DIV1)
13
Image 11
153
or of the one nature, from the other. And how get I him? Not by my mouth.
or of the one nature, from the other. And how get I him? Not by my Mouth.
cc pp-f dt crd n1, p-acp dt n-jn. cc q-crq vvb pns11 pno31? xx p-acp po11 n1.
(3) sermon (DIV1)
13
Image 11
154
It is a vaine thing to think, that wee will get God by our mouth: but we get him by faith.
It is a vain thing to think, that we will get God by our Mouth: but we get him by faith.
pn31 vbz dt j n1 pc-acp vvi, cst pns12 vmb vvi np1 p-acp po12 n1: cc-acp pns12 vvb pno31 p-acp n1.
(3) sermon (DIV1)
13
Image 11
155
As hee is a spirit, so I eate him by faith; and belieue in my soule, not by the teeth of my mouth: that is a vaine thing.
As he is a Spirit, so I eat him by faith; and believe in my soul, not by the teeth of my Mouth: that is a vain thing.
p-acp pns31 vbz dt n1, av pns11 vvb pno31 p-acp n1; cc vvb p-acp po11 n1, xx p-acp dt n2 pp-f po11 n1: cst vbz dt j n1.
(3) sermon (DIV1)
13
Image 11
156
Be it, that thou mightest eate the flesh of Christ with thy teeth, this were a cruel maner of doing;
Be it, that thou Mightest eat the Flesh of christ with thy teeth, this were a cruel manner of doing;
vbb pn31, cst pns21 vmd2 vvi dt n1 pp-f np1 p-acp po21 n2, d vbdr dt j n1 pp-f vdg;
(3) sermon (DIV1)
13
Image 11
157
yet thou maist not eate the God-head with thy teeth: this is a gross fashion of speaking.
yet thou Mayest not eat the Godhead with thy teeth: this is a gross fashion of speaking.
av pns21 vm2 xx vvi dt n1 p-acp po21 n2: d vbz dt j n1 pp-f vvg.
(3) sermon (DIV1)
13
Image 11
158
Then if euer yee get good of the Sacrament, ye must get whole Christ;
Then if ever ye get good of the Sacrament, you must get Whole christ;
av cs av pn22 vvb j pp-f dt n1, pn22 vmb vvi j-jn np1;
(3) sermon (DIV1)
13
Image 11
159
and there is not any instrument whereby to lay hold on him, but by faith onely:
and there is not any Instrument whereby to lay hold on him, but by faith only:
cc pc-acp vbz xx d n1 c-crq pc-acp vvi n1 p-acp pno31, cc-acp p-acp n1 av-j:
(3) sermon (DIV1)
13
Image 11
160
therefore come with a faithfull hart.
Therefore come with a faithful heart.
av vvb p-acp dt j n1.
(3) sermon (DIV1)
13
Image 11
161
O, but yee will aske mee (and by appearance, the definition layd downe of the thing signified, giues a ground to it) If the flesh of Christ,
Oh, but ye will ask me (and by appearance, the definition laid down of the thing signified, gives a ground to it) If the Flesh of christ,
uh, cc-acp pn22 vmb vvi pno11 (cc p-acp n1, dt n1 vvd a-acp pp-f dt n1 vvd, vvz dt n1 p-acp pn31) cs dt n1 pp-f np1,
(3) sermon (DIV1)
14
Image 11
162
and the bloud of Christ, bee a part of the thing signified, how can I call his flesh a spirituall thing;
and the blood of christ, be a part of the thing signified, how can I call his Flesh a spiritual thing;
cc dt n1 pp-f np1, vbb dt n1 pp-f dt n1 vvd, q-crq vmb pns11 vvi po31 n1 dt j n1;
(3) sermon (DIV1)
14
Image 11
163
and Christ, in respect of his flesh, a heauenly thing? Yee will not say, that the substance of Christes flesh is spirituall,
and christ, in respect of his Flesh, a heavenly thing? Ye will not say, that the substance of Christ's Flesh is spiritual,
cc np1, p-acp n1 pp-f po31 n1, dt j n1? pn22 vmb xx vvi, cst dt n1 pp-f npg1 n1 vbz j,
(3) sermon (DIV1)
14
Image 11
164
or that the substance of his bloud, is spirituall; vvherefore then call ye it an heauenly, and spiritual thing? I wil tell you.
or that the substance of his blood, is spiritual; Wherefore then call you it an heavenly, and spiritual thing? I will tell you.
cc cst dt n1 pp-f po31 n1, vbz j; q-crq av vvb pn22 pn31 dt j, cc j n1? pns11 vmb vvi pn22.
(3) sermon (DIV1)
14
Image 11
165
The flesh of Christ, is called a spirituall thing, and Christ is called spirituall, in respect of his flesh:
The Flesh of christ, is called a spiritual thing, and christ is called spiritual, in respect of his Flesh:
dt n1 pp-f np1, vbz vvn dt j n1, cc np1 vbz vvn j, p-acp n1 pp-f po31 n1:
(3) sermon (DIV1)
14
Image 12
166
not, that his flesh is become a spirit; or that the substance of his flesh, is become spirituall.
not, that his Flesh is become a Spirit; or that the substance of his Flesh, is become spiritual.
xx, cst po31 n1 vbz vvn dt n1; cc cst dt n1 pp-f po31 n1, vbz vvn j.
(3) sermon (DIV1)
14
Image 12
167
No, it remaineth true flesh, and the substance of it, is one, as it was in the wombe of the Virgin.
No, it remains true Flesh, and the substance of it, is one, as it was in the womb of the Virgae.
uh-dx, pn31 vvz j n1, cc dt n1 pp-f pn31, vbz pi, c-acp pn31 vbds p-acp dt n1 pp-f dt n1.
(3) sermon (DIV1)
14
Image 12
168
His flesh is not called spirituall, in respect it is glorified in the heauens, at the right hand of the Father; be not deceiued with that:
His Flesh is not called spiritual, in respect it is glorified in the heavens, At the right hand of the Father; be not deceived with that:
po31 n1 vbz xx vvn j, p-acp n1 pn31 vbz vvn p-acp dt n2, p-acp dt j-jn n1 pp-f dt n1; vbb xx vvn p-acp d:
(3) sermon (DIV1)
14
Image 12
169
for suppose it be glorified, yet it remaineth true flesh, that same verie flesh which hee tooke out of the wombe of the blessed Virgine.
for suppose it be glorified, yet it remains true Flesh, that same very Flesh which he took out of the womb of the blessed Virgae.
p-acp vvi pn31 vbi vvn, av pn31 vvz j n1, cst d j n1 r-crq pns31 vvd av pp-f dt n1 pp-f dt j-vvn n1.
(3) sermon (DIV1)
14
Image 12
170
Neither is it spirituall, because thouseest it not in the Supper; if thou wert where it is, thou mightest see it:
Neither is it spiritual, Because thouseest it not in the Supper; if thou Wertenberg where it is, thou Mightest see it:
av-d vbz pn31 j, c-acp js pn31 xx p-acp dt n1; cs pns21 vbd2r c-crq pn31 vbz, pns21 vmd2 vvi pn31:
(3) sermon (DIV1)
14
Image 12
171
But it is called spirituall, in respect of the spirituall ends wherunto it serues to my body & soule,
But it is called spiritual, in respect of the spiritual ends whereunto it serves to my body & soul,
cc-acp pn31 vbz vvn j, p-acp n1 pp-f dt j n2 c-crq pn31 vvz p-acp po11 n1 cc n1,
(3) sermon (DIV1)
14
Image 12
172
because the flesh & bloud of Christ, serueth to nourish me, not to a temporall, but to a spirituall, & heauenly life.
Because the Flesh & blood of christ, serveth to nourish me, not to a temporal, but to a spiritual, & heavenly life.
c-acp dt n1 cc n1 pp-f np1, vvz pc-acp vvi pno11, xx p-acp dt j, cc-acp p-acp dt j, cc j n1.
(3) sermon (DIV1)
14
Image 12
173
Now, in respect this flesh is a spiritual foode, seruing me to a spirituall life, for this cause it is called a spirituall thing:
Now, in respect this Flesh is a spiritual food, serving me to a spiritual life, for this cause it is called a spiritual thing:
av, p-acp n1 d n1 vbz dt j n1, vvg pno11 p-acp dt j n1, p-acp d n1 pn31 vbz vvn dt j n1:
(3) sermon (DIV1)
14
Image 12
174
if it nourish mee, as the flesh of beasts doth, but to a temporall life, it should be called but a temporall thing:
if it nourish me, as the Flesh of beasts does, but to a temporal life, it should be called but a temporal thing:
cs pn31 vvb pno11, c-acp dt n1 pp-f n2 vdz, cc-acp p-acp dt j n1, pn31 vmd vbi vvn p-acp dt j n1:
(3) sermon (DIV1)
14
Image 12
175
but in respect it nourisheth my soule, not to an earthly and temporall life, but to an heauenly, celestiall, and spirituall end;
but in respect it Nourishes my soul, not to an earthly and temporal life, but to an heavenly, celestial, and spiritual end;
p-acp p-acp n1 pn31 vvz po11 n1, xx p-acp dt j cc j n1, cc-acp p-acp dt j, j, cc j n1;
(3) sermon (DIV1)
14
Image 12
176
In respect of this end, the flesh of Christ, and Christ in respect of his flesh, is called the spirituall thing in the Sacrament.
In respect of this end, the Flesh of christ, and christ in respect of his Flesh, is called the spiritual thing in the Sacrament.
p-acp n1 pp-f d n1, dt n1 pp-f np1, cc np1 p-acp n1 pp-f po31 n1, vbz vvn dt j n1 p-acp dt n1.
(3) sermon (DIV1)
14
Image 12
177
It is called also the spiritual thing in the Sacrament, in respect of the spirituall instrument, whereby it is receiued.
It is called also the spiritual thing in the Sacrament, in respect of the spiritual Instrument, whereby it is received.
pn31 vbz vvn av dt j n1 p-acp dt n1, p-acp n1 pp-f dt j n1, c-crq pn31 vbz vvn.
(3) sermon (DIV1)
14
Image 12
178
The instrument whereby the flesh of Christ is receiued, is not a corporall instrument; is not the teeth, and mouth of the body; but it is spirituall;
The Instrument whereby the Flesh of christ is received, is not a corporal Instrument; is not the teeth, and Mouth of the body; but it is spiritual;
dt n1 c-crq dt n1 pp-f np1 vbz vvn, vbz xx dt j n1; vbz xx dt n2, cc n1 pp-f dt n1; cc-acp pn31 vbz j;
(3) sermon (DIV1)
14
Image 12
179
it is the mouth of the soule, which is faith:
it is the Mouth of the soul, which is faith:
pn31 vbz dt n1 pp-f dt n1, r-crq vbz n1:
(3) sermon (DIV1)
14
Image 12
180
and in respect the instrument is spirituall, therefore Christ, who is receiued, is also called spirituall.
and in respect the Instrument is spiritual, Therefore christ, who is received, is also called spiritual.
cc p-acp n1 dt n1 vbz j, av np1, r-crq vbz vvn, vbz av vvn j.
(3) sermon (DIV1)
14
Image 12
181
In respect also, that the manner of receiuing, is a heauenly, spirituall, and internall manner; not a naturall, nor externall manner:
In respect also, that the manner of receiving, is a heavenly, spiritual, and internal manner; not a natural, nor external manner:
p-acp n1 av, cst dt n1 pp-f vvg, vbz dt j, j, cc j n1; xx dt j, ccx j n1:
(3) sermon (DIV1)
14
Image 12
182
in respect that the flesh of Christ, which is giuen in the Sacrament, is receiued by a spiritual,
in respect that the Flesh of christ, which is given in the Sacrament, is received by a spiritual,
p-acp n1 cst dt n1 pp-f np1, r-crq vbz vvn p-acp dt n1, vbz vvn p-acp dt j,
(3) sermon (DIV1)
14
Image 12
183
& secret maner, which is not seene to the eyes of men;
& secret manner, which is not seen to the eyes of men;
cc j-jn n1, r-crq vbz xx vvn p-acp dt n2 pp-f n2;
(3) sermon (DIV1)
14
Image 12
184
In all these respects, I call Christ Iesus the heauenly and spirituall thing, which is signified by the signes in the Sacrament.
In all these respects, I call christ Iesus the heavenly and spiritual thing, which is signified by the Signs in the Sacrament.
p-acp d d n2, pns11 vvb np1 np1 dt j cc j n1, r-crq vbz vvn p-acp dt n2 p-acp dt n1.
(3) sermon (DIV1)
14
Image 12
185
Now, I say in the end, the thing signified must bee applyed to vs. What auaileth it me, to see my medicine in a box, standing in an Apothecaries shop? what can it worke toward me,
Now, I say in the end, the thing signified must be applied to us What avails it me, to see my medicine in a box, standing in an Apothecaries shop? what can it work towards me,
av, pns11 vvb p-acp dt n1, dt n1 vvn vmb vbi vvd p-acp pno12 r-crq vvz pn31 pno11, pc-acp vvi po11 n1 p-acp dt n1, vvg p-acp dt ng1 n1? q-crq vmb pn31 vvi p-acp pno11,
(3) sermon (DIV1)
15
Image 13
186
if it be not applyed? What auaileth it mee to see my saluation afarre of,
if it be not applied? What avails it me to see my salvation afar of,
cs pn31 vbb xx vvd? q-crq vvz pn31 pno11 pc-acp vvi po11 n1 av pp-f,
(3) sermon (DIV1)
15
Image 13
187
if it be not applied to mee? Therefore, it is not enough for vs, to see Christ,
if it be not applied to me? Therefore, it is not enough for us, to see christ,
cs pn31 vbb xx vvn p-acp pno11? av, pn31 vbz xx av-d p-acp pno12, pc-acp vvi np1,
(3) sermon (DIV1)
15
Image 13
188
but he must be giuen vs, or else he cannot worke health and saluation in vs. And as this saluation is giuen vs, wee must haue a mouth to take it.
but he must be given us, or Else he cannot work health and salvation in us And as this salvation is given us, we must have a Mouth to take it.
cc-acp pns31 vmb vbi vvn pno12, cc av pns31 vmbx vvi n1 cc n1 p-acp pno12 cc p-acp d n1 vbz vvn pno12, pns12 vmb vhi dt n1 pc-acp vvi pn31.
(3) sermon (DIV1)
15
Image 13
189
What auaileth it mee, to see meat before me, except I haue a mouth to take it? So, the thing signified in the Sacrament, must be giuen vs, by God, by the Three persons of the Trinitie, one GOD;
What avails it me, to see meat before me, except I have a Mouth to take it? So, the thing signified in the Sacrament, must be given us, by God, by the Three Persons of the Trinity, one GOD;
q-crq vvz pn31 pno11, pc-acp vvi n1 p-acp pno11, c-acp pns11 vhb dt n1 pc-acp vvi pn31? np1, dt n1 vvd p-acp dt n1, vmb vbi vvn pno12, p-acp np1, p-acp dt crd n2 pp-f dt np1, crd np1;
(3) sermon (DIV1)
15
Image 13
190
by Christ Iesus, who must giue himselfe: & as he giues himselfe, so wee must haue a mouth to take him.
by christ Iesus, who must give himself: & as he gives himself, so we must have a Mouth to take him.
p-acp np1 np1, r-crq vmb vvi px31: cc c-acp pns31 vvz px31, av pns12 vmb vhi dt n1 pc-acp vvi pno31.
(3) sermon (DIV1)
15
Image 13
191
Suppose he present, and offer himselfe, yet he can profit, and auaile none but them, who haue a mouth to receiue him.
Suppose he present, and offer himself, yet he can profit, and avail none but them, who have a Mouth to receive him.
vvb pns31 vvb, cc vvi px31, av pns31 vmb vvi, cc vvi pix p-acp pno32, r-crq vhb dt n1 pc-acp vvi pno31.
(3) sermon (DIV1)
15
Image 13
192
Then ye see, what I call the thing signified: whole Christ, applyed to vs, and receiued by vs:
Then you see, what I call the thing signified: Whole christ, applied to us, and received by us:
cs pn22 vvb, r-crq pns11 vvb dt n1 vvd: j-jn np1, vvd p-acp pno12, cc vvd p-acp pno12:
(3) sermon (DIV1)
15
Image 13
193
vvhole Christ, God, and man, without separation of his natures;
Whole christ, God, and man, without separation of his nature's;
j-jn np1, np1, cc n1, p-acp n1 pp-f po31 n2;
(3) sermon (DIV1)
15
Image 13
194
vvithout distinguishing of his substance from his graces, All applyed to vs. Then, I say, seeing we come to the Sacrament to be fed by his flesh,
without distinguishing of his substance from his graces, All applied to us Then, I say, seeing we come to the Sacrament to be fed by his Flesh,
p-acp j-vvg pp-f po31 n1 p-acp po31 n2, d vvd p-acp pno12 av, pns11 vvb, vvg pns12 vvb p-acp dt n1 pc-acp vbi vvn p-acp po31 n1,
(3) sermon (DIV1)
15
Image 13
195
and refreshed by his bloud, to be fed to an heauenly, and spirituall life:
and refreshed by his blood, to be fed to an heavenly, and spiritual life:
cc vvn p-acp po31 n1, pc-acp vbi vvn p-acp dt j, cc j n1:
(3) sermon (DIV1)
15
Image 13
196
and seeing there is no profit to be had at this Table, without some kinde of preparation;
and seeing there is no profit to be had At this Table, without Some kind of preparation;
cc vvg a-acp vbz dx n1 pc-acp vbi vhn p-acp d n1, p-acp d n1 pp-f n1;
(3) sermon (DIV1)
15
Image 13
197
therefore let no man prease to come to this holy Table, except in some measure hee be prepared.
Therefore let no man press to come to this holy Table, except in Some measure he be prepared.
av vvb dx n1 n1 pc-acp vvi p-acp d j n1, c-acp p-acp d n1 pns31 vbb vvn.
(3) sermon (DIV1)
15
Image 13
198
Some will be prepared in a greater measure then others;
some will be prepared in a greater measure then Others;
d vmb vbi vvn p-acp dt jc n1 cs n2-jn;
(3) sermon (DIV1)
16
Image 13
199
alwayes, let no man presume to go to it, except, in some measure, his heart be sanctified:
always, let no man presume to go to it, except, in Some measure, his heart be sanctified:
av, vvb dx n1 vvi pc-acp vvi p-acp pn31, c-acp, p-acp d n1, po31 n1 vbi vvn:
(3) sermon (DIV1)
16
Image 13
200
therefore, my exhortation concerning the way, whereby euery one of you ought to prepare your selues, that yee may fit you the better to this Table, is this;
Therefore, my exhortation Concerning the Way, whereby every one of you ought to prepare your selves, that ye may fit you the better to this Table, is this;
av, po11 n1 vvg dt n1, c-crq d crd pp-f pn22 vmd pc-acp vvi po22 n2, cst pn22 vmb vvi pn22 dt jc p-acp d n1, vbz d;
(3) sermon (DIV1)
16
Image 13
201
there is not one of you, that commeth to the Table of the Lord, that may bring before the Lord, his integritie, iustice, and vprightnes:
there is not one of you, that comes to the Table of the Lord, that may bring before the Lord, his integrity, Justice, and uprightness:
pc-acp vbz xx pi pp-f pn22, cst vvz p-acp dt n1 pp-f dt n1, cst vmb vvi p-acp dt n1, po31 n1, n1, cc n1:
(3) sermon (DIV1)
16
Image 13
202
but whosoeuer goeth to the Table of the Lord, hee ought to goe, with the acknowledging, & confession of his misery:
but whosoever Goes to the Table of the Lord, he ought to go, with the acknowledging, & Confessi of his misery:
cc-acp r-crq vvz p-acp dt n1 pp-f dt n1, pns31 vmd pc-acp vvi, p-acp dt vvg, cc n1 pp-f po31 n1:
(3) sermon (DIV1)
16
Image 13
203
he ought to goe with a sorrowfull hart, for the sinnes wherin he hath offended God;
he ought to go with a sorrowful heart, for the Sins wherein he hath offended God;
pns31 vmd pc-acp vvi p-acp dt j n1, p-acp dt n2 c-crq pns31 vhz vvn np1;
(3) sermon (DIV1)
16
Image 13
204
he ought to goe with a hatred of those sinnes. Not to protest, that hee is holy, iust, and vpright:
he ought to go with a hatred of those Sins. Not to protest, that he is holy, just, and upright:
pns31 vmd pc-acp vvi p-acp dt n1 pp-f d n2. xx pc-acp vvi, cst pns31 vbz j, j, cc av-j:
(3) sermon (DIV1)
16
Image 13
205
but to protest, and confesse, that he is miserable, and of all creatures the most miserable:
but to protest, and confess, that he is miserable, and of all creatures the most miserable:
cc-acp pc-acp vvi, cc vvi, cst pns31 vbz j, cc pp-f d n2 dt av-ds j:
(3) sermon (DIV1)
16
Image 14
206
and therefore hee goeth to that Table, to get support for his misery, to obtaine mercy, at the throne of Grace:
and Therefore he Goes to that Table, to get support for his misery, to obtain mercy, At the throne of Grace:
cc av pns31 vvz p-acp d n1, pc-acp vvi vvi p-acp po31 n1, pc-acp vvi n1, p-acp dt n1 pp-f n1:
(3) sermon (DIV1)
16
Image 14
207
to get remission, and forgiuenes of his sinnes;
to get remission, and forgiveness of his Sins;
pc-acp vvi n1, cc n1 pp-f po31 n2;
(3) sermon (DIV1)
16
Image 14
208
to get the gift of repentance, that more, & more, he may study to liue vprightly, holily,
to get the gift of Repentance, that more, & more, he may study to live uprightly, holily,
pc-acp vvi dt n1 pp-f n1, cst dc, cc av-dc, pns31 vmb vvi pc-acp vvi av-j, av-j,
(3) sermon (DIV1)
16
Image 14
209
and soberly in all time to come.
and soberly in all time to come.
cc av-j p-acp d n1 pc-acp vvi.
(3) sermon (DIV1)
16
Image 14
210
Therfore, except yee haue entred into this course, and haue a purpose to continue in this course;
Therefore, except ye have entered into this course, and have a purpose to continue in this course;
av, c-acp pn22 vhb vvn p-acp d n1, cc vhb dt n1 pc-acp vvi p-acp d n1;
(3) sermon (DIV1)
16
Image 14
211
to amend your life past, to repent you of your sinnes, and by the grace of God, to liue more vprightly,
to amend your life past, to Repent you of your Sins, and by the grace of God, to live more uprightly,
pc-acp vvi po22 n1 j, pc-acp vvi pn22 pp-f po22 n2, cc p-acp dt n1 pp-f np1, pc-acp vvi av-dc av-j,
(3) sermon (DIV1)
16
Image 14
212
and soberly then yee haue done, for Gods cause goe not to the Table.
and soberly then ye have done, for God's cause go not to the Table.
cc av-j av pn22 vhb vdn, c-acp ng1 n1 vvb xx p-acp dt n1.
(3) sermon (DIV1)
16
Image 14
213
For, where there is not a purpose to doe well, and to repent, of necessity, there must be a purpose to doe ill:
For, where there is not a purpose to do well, and to Repent, of necessity, there must be a purpose to do ill:
p-acp, c-crq pc-acp vbz xx dt n1 pc-acp vdi av, cc pc-acp vvi, pp-f n1, pc-acp vmb vbi dt n1 pc-acp vdi j-jn:
(3) sermon (DIV1)
16
Image 14
214
and whosoeuer commeth to that Table, with a purpose to doe ill, and without a purpose to repent, he commeth to mock Christ, to scorne him to his face,
and whosoever comes to that Table, with a purpose to do ill, and without a purpose to Repent, he comes to mock christ, to scorn him to his face,
cc r-crq vvz p-acp d n1, p-acp dt n1 pc-acp vdi j-jn, cc p-acp dt n1 pc-acp vvi, pns31 vvz pc-acp vvi np1, pc-acp vvi pno31 p-acp po31 n1,
(3) sermon (DIV1)
16
Image 14
215
& to eate his owne present-condemnation.
& to eat his own present-condemnation.
cc pc-acp vvi po31 d n1.
(3) sermon (DIV1)
16
Image 14
216
So, let no man come to that Table, that hath not in his hart a purpose to doe better, that hath not a hart to sorrow for his sinnes past,
So, let no man come to that Table, that hath not in his heart a purpose to do better, that hath not a heart to sorrow for his Sins past,
np1, vvb dx n1 vvb p-acp d n1, cst vhz xx p-acp po31 n1 dt n1 pc-acp vdi av-jc, cst vhz xx dt n1 p-acp n1 p-acp po31 n2 j,
(3) sermon (DIV1)
16
Image 14
217
and thinketh not his former follie, and madnesse ouer-great: Let no man come to that Table, without this, vnder the paine of condemnation.
and Thinketh not his former folly, and madness overgreat: Let no man come to that Table, without this, under the pain of condemnation.
cc vvz xx po31 j n1, cc n1 j: vvb dx n1 vvi p-acp d n1, p-acp d, p-acp dt n1 pp-f n1.
(3) sermon (DIV1)
16
Image 14
218
But if yee haue in your hart, a purpose to doe better, suppose your former life hath been dissolute, and loose;
But if ye have in your heart, a purpose to do better, suppose your former life hath been dissolute, and lose;
p-acp cs pn22 vhb p-acp po22 n1, dt n1 pc-acp vdi av-jc, vvb po22 j n1 vhz vbn j, cc j;
(3) sermon (DIV1)
16
Image 14
219
yet, if yee be touched in your harts, with any feeling or remorse of your life past, goe not from the Table,
yet, if ye be touched in your hearts, with any feeling or remorse of your life past, go not from the Table,
av, cs pn22 vbb vvn p-acp po22 n2, p-acp d n-vvg cc n1 pp-f po22 n1 j, vvb xx p-acp dt n1,
(3) sermon (DIV1)
16
Image 14
220
but come vvith a protestation of your misery and wretchednesse, and come with a heart to gette grace:
but come with a protestation of your misery and wretchedness, and come with a heart to get grace:
cc-acp vvb p-acp dt n1 pp-f po22 n1 cc n1, cc vvb p-acp dt n1 pc-acp vvi n1:
(3) sermon (DIV1)
16
Image 14
221
if vvith a dissolute life (I meane not of open slaunders) thou haue also a purpose not to amend,
if with a dissolute life (I mean not of open slanders) thou have also a purpose not to amend,
cs p-acp dt j n1 (pns11 vvb xx pp-f j n2) pns21 vhi av dt n1 xx pc-acp vvi,
(3) sermon (DIV1)
16
Image 14
222
but to doe vvorse, for Gods sake abstaine. Thus farre of the thing signified. Vnto this generall consideration, there remaineth these things yet to bee made plaine vnto you:
but to do Worse, for God's sake abstain. Thus Far of the thing signified. Unto this general consideration, there remains these things yet to be made plain unto you:
cc-acp pc-acp vdi av-jc, c-acp ng1 n1 vvi. av av-j pp-f dt n1 vvd. p-acp d j n1, a-acp vvz d n2 av pc-acp vbi vvn av-j p-acp pn22:
(3) sermon (DIV1)
16
Image 14
223
First, how the signes, and the thing signified are coupled together, and how they are conioyned.
First, how the Signs, and the thing signified Are coupled together, and how they Are conjoined.
ord, c-crq dt n2, cc dt n1 vvn vbr vvn av, cc c-crq pns32 vbr vvn.
(3) sermon (DIV1)
17
Image 14
224
Next, it restes to be told you, how the signe is deliuered, and hovv the thing signified is deliuered,
Next, it rests to be told you, how the Signen is Delivered, and how the thing signified is Delivered,
ord, pn31 n2 pc-acp vbi vvn pn22, c-crq dt n1 vbz vvn, cc c-crq dt n1 vvn vbz vvn,
(3) sermon (DIV1)
17
Image 14
225
and hovv both are receiued, as vvell as they are deliuered.
and how both Are received, as well as they Are Delivered.
cc c-crq d vbr vvn, c-acp av c-acp pns32 vbr vvn.
(3) sermon (DIV1)
17
Image 14
226
This beeing done, I shall speake briefely of the other part of the Sacrament, vvhich is the vvord.
This being done, I shall speak briefly of the other part of the Sacrament, which is the word.
np1 vbg vdn, pns11 vmb vvi av-j pp-f dt j-jn n1 pp-f dt n1, r-crq vbz dt n1.
(3) sermon (DIV1)
17
Image 14
227
And last of all, I shall let you see, what sort of faults they are, that peruert the Sacrament,
And last of all, I shall let you see, what sort of Faults they Are, that pervert the Sacrament,
cc ord pp-f d, pns11 vmb vvi pn22 vvb, r-crq n1 pp-f n2 pns32 vbr, cst vvi dt n1,
(3) sermon (DIV1)
17
Image 15
228
and make it of no effect.
and make it of no Effect.
cc vvi pn31 pp-f dx n1.
(3) sermon (DIV1)
17
Image 15
229
And if time shall serue, I shall enter in particular, to this Sacrament which wee haue in hand. Then to come back againe;
And if time shall serve, I shall enter in particular, to this Sacrament which we have in hand. Then to come back again;
cc cs n1 vmb vvi, pns11 vmb vvi p-acp j, p-acp d n1 r-crq pns12 vhb p-acp n1. av pc-acp vvi av av;
(3) sermon (DIV1)
17
Image 15
230
In the third place, it is to be considered, how the signe, and the thing signified, are coupled:
In the third place, it is to be considered, how the Signen, and the thing signified, Are coupled:
p-acp dt ord n1, pn31 vbz pc-acp vbi vvn, c-crq dt n1, cc dt n1 vvd, vbr vvn:
(3) sermon (DIV1)
18
Image 15
231
For, about this coniunction, all the debate stands;
For, about this conjunction, all the debate Stands;
c-acp, p-acp d n1, d dt n1 vvz;
(3) sermon (DIV1)
18
Image 15
232
all the strifes, that we haue vvith them that varie from the streight truth, stand about the matter of this coniunction.
all the strifes, that we have with them that vary from the straight truth, stand about the matter of this conjunction.
d dt n2, cst pns12 vhb p-acp pno32 d vvi p-acp dt j n1, vvb p-acp dt n1 pp-f d n1.
(3) sermon (DIV1)
18
Image 15
233
Some will haue them conioyned one way, and some, after another way; & men striue very bitterly about this matter;
some will have them conjoined one Way, and Some, After Another Way; & men strive very bitterly about this matter;
d vmb vhi pno32 vvn crd n1, cc d, c-acp j-jn n1; cc n2 vvb av av-j p-acp d n1;
(3) sermon (DIV1)
18
Image 15
234
and continue so in strife, that through the bitternesse of contention, they lose the truth:
and continue so in strife, that through the bitterness of contention, they loose the truth:
cc vvb av p-acp n1, cst p-acp dt n1 pp-f n1, pns32 vvb dt n1:
(3) sermon (DIV1)
18
Image 15
235
for when the heat of contention ariseth, & especially in disputation, they take no heed to the truth, but to the victory.
for when the heat of contention arises, & especially in disputation, they take no heed to the truth, but to the victory.
c-acp c-crq dt n1 pp-f n1 vvz, cc av-j p-acp n1, pns32 vvb dx n1 p-acp dt n1, cc-acp p-acp dt n1.
(3) sermon (DIV1)
18
Image 15
236
If they may be victorious, and it were but by a multitude of words, they regard not, suppose they lose the truth.
If they may be victorious, and it were but by a multitude of words, they regard not, suppose they loose the truth.
cs pns32 vmb vbi j, cc pn31 vbdr cc-acp p-acp dt n1 pp-f n2, pns32 vvb xx, vvb pns32 vvb dt n1.
(3) sermon (DIV1)
18
Image 15
237
Read their works, and bookes about this coniunction, and you will craue, rather conscience, then knowledge:
Read their works, and books about this conjunction, and you will crave, rather conscience, then knowledge:
np1 po32 n2, cc n2 p-acp d n1, cc pn22 vmb vvi, av-c n1, cs n1:
(3) sermon (DIV1)
18
Image 15
238
yea, if they had the quarter of the conscience, that they haue of knowledge, no question, this controuersie might bee easily taken vp:
yea, if they had the quarter of the conscience, that they have of knowledge, no question, this controversy might be Easily taken up:
uh, cs pns32 vhd dt n1 pp-f dt n1, cst pns32 vhb pp-f n1, dx n1, d n1 vmd vbi av-j vvn a-acp:
(3) sermon (DIV1)
18
Image 15
239
but men lacking conscience, and hauing knowledge, an euil conscience peruerts the knowledge, & drawes them to an euill end.
but men lacking conscience, and having knowledge, an evil conscience perverts the knowledge, & draws them to an evil end.
cc-acp n2 vvg n1, cc vhg n1, dt j-jn n1 vvz dt n1, cc vvz pno32 p-acp dt j-jn n1.
(3) sermon (DIV1)
18
Image 15
240
To tell you now, how these two are conioyned, it will be farre easier for mee,
To tell you now, how these two Are conjoined, it will be Far Easier for me,
pc-acp vvi pn22 av, c-crq d crd vbr vvn, pn31 vmb vbi av-j av-jc p-acp pno11,
(3) sermon (DIV1)
19
Image 15
241
and better for you to vnderstand, to tell you first, how they are not conioyned:
and better for you to understand, to tell you First, how they Are not conjoined:
cc jc p-acp pn22 pc-acp vvi, pc-acp vvi pn22 ord, c-crq pns32 vbr xx vvn:
(3) sermon (DIV1)
19
Image 15
242
for I shall make it very cleere vnto you, by letting you see how they are not conioyned:
for I shall make it very clear unto you, by letting you see how they Are not conjoined:
c-acp pns11 vmb vvi pn31 av av-j p-acp pn22, p-acp vvg pn22 vvb c-crq pns32 vbr xx vvn:
(3) sermon (DIV1)
19
Image 15
243
but it is not possible to make it so cleere, by telling you the manner, hovv they are conioyned.
but it is not possible to make it so clear, by telling you the manner, how they Are conjoined.
cc-acp pn31 vbz xx j pc-acp vvi pn31 av j, p-acp vvg pn22 dt n1, c-crq pns32 vbr vvn.
(3) sermon (DIV1)
19
Image 15
244
Yee may perceiue cleerely by your eyes, that the signe, and the thing signified, are not locally conioyned:
Ye may perceive clearly by your eyes, that the Signen, and the thing signified, Are not locally conjoined:
pn22 vmb vvi av-j p-acp po22 n2, cst dt n1, cc dt n1 vvd, vbr xx av-j vvn:
(3) sermon (DIV1)
19
Image 15
245
that is, they are not both in one place.
that is, they Are not both in one place.
cst vbz, pns32 vbr xx d p-acp crd n1.
(3) sermon (DIV1)
19
Image 15
246
Yee may perceiue also by your outward senses, that the body of Christ, which is the thing signified,
Ye may perceive also by your outward Senses, that the body of christ, which is the thing signified,
pn22 vmb vvi av p-acp po22 j n2, cst dt n1 pp-f np1, r-crq vbz dt n1 vvd,
(3) sermon (DIV1)
19
Image 15
247
& the signes, are not conioyned corporally, their bodies touch not each other.
& the Signs, Are not conjoined corporally, their bodies touch not each other.
cc dt n2, vbr xx vvn av-j, po32 n2 vvb xx d n-jn.
(3) sermon (DIV1)
19
Image 15
248
You may perceiue also, they are not visibly conioyned, they are not both subiect to the outward eye:
You may perceive also, they Are not visibly conjoined, they Are not both Subject to the outward eye:
pn22 vmb vvi av, pns32 vbr xx av-j vvn, pns32 vbr xx d n-jn p-acp dt j n1:
(3) sermon (DIV1)
19
Image 15
249
So it is easie to let you see, how they are not conioyned.
So it is easy to let you see, how they Are not conjoined.
av pn31 vbz j pc-acp vvi pn22 vvb, c-crq pns32 vbr xx vvn.
(3) sermon (DIV1)
19
Image 15
250
For if the signe, and the thing signified were visibly, and corporally conioyned, what need were there for vs to haue a signe? Wherefore should the signe in the Sacrament serue vs? Is not the signe in the Sacrament, appointed to leade mee to Christ? Is not the signe appointed to point out Christ vnto mee? If I saw him present by mine owne eye,
For if the Signen, and the thing signified were visibly, and corporally conjoined, what need were there for us to have a Signen? Wherefore should the Signen in the Sacrament serve us? Is not the Signen in the Sacrament, appointed to lead me to christ? Is not the Signen appointed to point out christ unto me? If I saw him present by mine own eye,
p-acp cs dt n1, cc dt n1 vvn vbdr av-j, cc av-j vvn, r-crq n1 vbdr a-acp p-acp pno12 pc-acp vhi dt n1? q-crq vmd dt n1 p-acp dt n1 vvb pno12? vbz xx dt n1 p-acp dt n1, vvn pc-acp vvi pno11 p-acp np1? vbz xx dt n1 vvd pc-acp vvi av np1 p-acp pno11? cs pns11 vvd pno31 vvi p-acp po11 d n1,
(3) sermon (DIV1)
19
Image 16
251
as I doe the Bread, vvhat need had I of the Bread? Therefore ye may see cleerely, that there is no such thing,
as I do the Bred, what need had I of the Bred? Therefore you may see clearly, that there is no such thing,
c-acp pns11 vdb dt n1, r-crq n1 vhd pns11 pp-f dt n1? av pn22 vmb vvi av-j, cst pc-acp vbz dx d n1,
(3) sermon (DIV1)
19
Image 16
252
as a corporall, naturall, or any such like physicall coniunction, betweene the signe, and the thing signified:
as a corporal, natural, or any such like physical conjunction, between the Signen, and the thing signified:
c-acp dt j, j, cc d d j j n1, p-acp dt n1, cc dt n1 vvd:
(3) sermon (DIV1)
19
Image 16
253
So I say, it is easie to let you see, how they are not conioyned. Now, let vs see how they are conioyned.
So I say, it is easy to let you see, how they Are not conjoined. Now, let us see how they Are conjoined.
av pns11 vvb, pn31 vbz j pc-acp vvi pn22 vvb, c-crq pns32 vbr xx vvn. av, vvb pno12 vvi c-crq pns32 vbr vvn.
(3) sermon (DIV1)
19
Image 16
254
VVe cannot craue heere any other sort of coniunction, then may stand & agree with the nature of the Sacrament:
We cannot crave Here any other sort of conjunction, then may stand & agree with the nature of the Sacrament:
pns12 vmbx vvi av d j-jn n1 pp-f n1, av vmb vvi cc vvi p-acp dt n1 pp-f dt n1:
(3) sermon (DIV1)
20
Image 16
255
for, nothing can be conioyned with another, after any other sort, then the nature of it will suffer;
for, nothing can be conjoined with Another, After any other sort, then the nature of it will suffer;
c-acp, pix vmb vbi vvn p-acp j-jn, c-acp d j-jn n1, cs dt n1 pp-f pn31 vmb vvi;
(3) sermon (DIV1)
20
Image 16
256
therefore, there cannot be heere any other sort of coniunction, then the nature of the Sacrament will suffer.
Therefore, there cannot be Here any other sort of conjunction, then the nature of the Sacrament will suffer.
av, a-acp vmbx vbi av d j-jn n1 pp-f n1, cs dt n1 pp-f dt n1 vmb vvi.
(3) sermon (DIV1)
20
Image 16
257
Now, the nature of the Sacrament, will suffer a Sacramentall coniunction. O, but that is hard yet, yee are neuer the better for this;
Now, the nature of the Sacrament, will suffer a Sacramental conjunction. O, but that is hard yet, ye Are never the better for this;
av, dt n1 pp-f dt n1, vmb vvi dt j n1. sy, cc-acp cst vbz j av, pn22 vbr av dt jc p-acp d;
(3) sermon (DIV1)
20
Image 16
258
but I shall make it cleere by Gods grace. Yee knowe euery Sacrament is a mysterie;
but I shall make it clear by God's grace. Ye know every Sacrament is a mystery;
cc-acp pns11 vmb vvi pn31 j p-acp npg1 n1. pn22 vvb d n1 vbz dt n1;
(3) sermon (DIV1)
20
Image 16
259
there is not a Sacrament but it containes a high, & diuine mysterie. In respect then, that a Sacrament is a mysterie, it followeth, that a mysticall secret,
there is not a Sacrament but it contains a high, & divine mystery. In respect then, that a Sacrament is a mystery, it follows, that a mystical secret,
pc-acp vbz xx dt n1 p-acp pn31 vvz dt j, cc j-jn n1. p-acp n1 av, cst dt n1 vbz dt n1, pn31 vvz, cst dt j n-jn,
(3) sermon (DIV1)
20
Image 16
260
and spirituall coniunction, agreeth well vvith the nature of the Sacrament.
and spiritual conjunction, agreeth well with the nature of the Sacrament.
cc j n1, vvz av p-acp dt n1 pp-f dt n1.
(3) sermon (DIV1)
20
Image 16
261
As the coniunction betweene vs, and Christ, is full of mysterie, as the Apostle lets you see, Ephe. 5.32. that it is a mysticall, and spirituall coniunction:
As the conjunction between us, and christ, is full of mystery, as the Apostle lets you see, Ephes 5.32. that it is a mystical, and spiritual conjunction:
p-acp dt n1 p-acp pno12, cc np1, vbz j pp-f n1, c-acp dt n1 vvz pn22 vvb, np1 crd. cst pn31 vbz dt j, cc j n1:
(3) sermon (DIV1)
21
Image 16
262
So no doubt, the coniunction between the Sacrament, and the thing signified in the Sacrament, must be of that same nature, mysticall, and spirituall.
So no doubt, the conjunction between the Sacrament, and the thing signified in the Sacrament, must be of that same nature, mystical, and spiritual.
av dx n1, dt n1 p-acp dt n1, cc dt n1 vvd p-acp dt n1, vmb vbi pp-f d d n1, j, cc j.
(3) sermon (DIV1)
21
Image 16
263
It is not possible to tel you, by any ocular demonstration, how Christ and we are conioyned.
It is not possible to tell you, by any ocular demonstration, how christ and we Are conjoined.
pn31 vbz xx j pc-acp vvi pn22, p-acp d j n1, c-crq np1 cc pns12 vbr vvn.
(3) sermon (DIV1)
21
Image 16
264
But whosoeuer would vnderstand that coniunction, his minde must be enlightened vvith an heauenly eye; that as he hath an eye in his head, to see corporall things:
But whosoever would understand that conjunction, his mind must be enlightened with an heavenly eye; that as he hath an eye in his head, to see corporal things:
p-acp r-crq vmd vvi d n1, po31 n1 vmb vbi vvn p-acp dt j n1; cst c-acp pns31 vhz dt n1 p-acp po31 n1, pc-acp vvi j n2:
(3) sermon (DIV1)
21
Image 16
265
so he must haue in his mind & hart, an heauenly eye, to see this mysticall cōiunction;
so he must have in his mind & heart, an heavenly eye, to see this mystical conjunction;
av pns31 vmb vhi p-acp po31 n1 cc n1, dt j n1, pc-acp vvi d j n1;
(3) sermon (DIV1)
21
Image 16
266
a heauenly eye, to take vp this secret coniunction, that is betwixt the sonne of God, and vs, in the Sacrament.
a heavenly eye, to take up this secret conjunction, that is betwixt the son of God, and us, in the Sacrament.
dt j n1, pc-acp vvi a-acp d j-jn n1, cst vbz p-acp dt n1 pp-f np1, cc pno12, p-acp dt n1.
(3) sermon (DIV1)
21
Image 16
267
So I need not to insist any longer heerupon:
So I need not to insist any longer hereupon:
av pns11 vvb xx pc-acp vvi d av-jc av:
(3) sermon (DIV1)
21
Image 16
268
except ye haue this heauenly illumination, yee can neuer vnderstand neither your own coniunction with Christ,
except you have this heavenly illumination, ye can never understand neither your own conjunction with christ,
c-acp pn22 vhb d j n1, pn22 vmb av-x vvi d po22 d n1 p-acp np1,
(3) sermon (DIV1)
21
Image 16
269
nor yet the cōiunction between the sign, & the thing signified in the Sacramēt. But I keepe my ground:
nor yet the conjunction between the Signen, & the thing signified in the Sacrament. But I keep my ground:
ccx av dt n1 p-acp dt n1, cc dt n1 vvd p-acp dt n1. cc-acp pns11 vvb po11 n1:
(3) sermon (DIV1)
21
Image 16
270
As the Sacrament is a mysterie; so the coniunction that is in the Sacrament, no doubt must be a mysticall secret, and spirituall coniunction.
As the Sacrament is a mystery; so the conjunction that is in the Sacrament, no doubt must be a mystical secret, and spiritual conjunction.
c-acp dt n1 vbz dt n1; av dt n1 cst vbz p-acp dt n1, dx n1 vmb vbi dt j n-jn, cc j n1.
(3) sermon (DIV1)
22
Image 17
271
Besides this, I will let you see by a generall deduction, that in euery Sacrament, are two things;
Beside this, I will let you see by a general deduction, that in every Sacrament, Are two things;
p-acp d, pns11 vmb vvi pn22 vvb p-acp dt j n1, cst p-acp d n1, vbr crd n2;
(3) sermon (DIV1)
22
Image 17
272
which two, haue a relation, and mutuall respect the one to the other: so that a relatiue coniunction, agreeth wel with the nature of the Sacrament.
which two, have a Relation, and mutual respect the one to the other: so that a relative conjunction, agreeth well with the nature of the Sacrament.
r-crq crd, vhb dt n1, cc j n1 dt crd p-acp dt n-jn: av cst dt j n1, vvz av p-acp dt n1 pp-f dt n1.
(3) sermon (DIV1)
22
Image 17
273
Then wilt thou aske, what kinde of coniunction it is? I answere, the coniunction that agreeth in nature:
Then wilt thou ask, what kind of conjunction it is? I answer, the conjunction that agreeth in nature:
av vm2 pns21 vvi, q-crq n1 pp-f n1 pn31 vbz? pns11 vvb, dt n1 cst vvz p-acp n1:
(3) sermon (DIV1)
22
Image 17
274
to wit, a relatiue, and a respectiue coniunction; such a coniunction, wherein the signe hath a continuall respect to the thing signified;
to wit, a relative, and a respective conjunction; such a conjunction, wherein the Signen hath a continual respect to the thing signified;
p-acp n1, dt j, cc dt j n1; d dt n1, c-crq dt n1 vhz dt j n1 p-acp dt n1 vvd;
(3) sermon (DIV1)
22
Image 17
275
and the thing signified, to the signe.
and the thing signified, to the Signen.
cc dt n1 vvd, p-acp dt n1.
(3) sermon (DIV1)
22
Image 17
276
Then, would you knowe in a word, the kinde of coniunction, that is betweene the signe,
Then, would you know in a word, the kind of conjunction, that is between the Signen,
av, vmd pn22 vvi p-acp dt n1, dt n1 pp-f n1, cst vbz p-acp dt n1,
(3) sermon (DIV1)
23
Image 17
277
and the thing signified? I call it a secret, and a mysticall coniunction, that standeth in a mutuall relation, betweene the signe, and the thing signified.
and the thing signified? I call it a secret, and a mystical conjunction, that Stands in a mutual Relation, between the Signen, and the thing signified.
cc dt n1 vvn? pns11 vvb pn31 dt j-jn, cc dt j n1, cst vvz p-acp dt j n1, p-acp dt n1, cc dt n1 vvd.
(3) sermon (DIV1)
23
Image 17
278
There is another coniunction, besides the coniunction that is betweene Christ and vs, that may make this coniunction betwixt the signe,
There is Another conjunction, beside the conjunction that is between christ and us, that may make this conjunction betwixt the Signen,
pc-acp vbz j-jn n1, p-acp dt n1 cst vbz p-acp np1 cc pno12, cst vmb vvi d n1 p-acp dt n1,
(3) sermon (DIV1)
23
Image 17
279
and the thing signified in the Sacrament, more cleere:
and the thing signified in the Sacrament, more clear:
cc dt n1 vvd p-acp dt n1, av-dc j:
(3) sermon (DIV1)
23
Image 17
280
and this is the coniunction which is between the word which you heare, and the thing signified by the same word.
and this is the conjunction which is between the word which you hear, and the thing signified by the same word.
cc d vbz dt n1 r-crq vbz p-acp dt n1 r-crq pn22 vvb, cc dt n1 vvd p-acp dt d n1.
(3) sermon (DIV1)
23
Image 17
281
Mark what sort of coniunction is betweene the word which you heare, and the thing signified which commeth into your minde;
Mark what sort of conjunction is between the word which you hear, and the thing signified which comes into your mind;
n1 r-crq n1 pp-f n1 vbz p-acp dt n1 r-crq pn22 vvb, cc dt n1 vvd r-crq vvz p-acp po22 n1;
(3) sermon (DIV1)
23
Image 17
282
the like coniunction is between the signe that you see, and the thing signified in the Sacrament.
the like conjunction is between the Signen that you see, and the thing signified in the Sacrament.
dt j n1 vbz p-acp dt n1 cst pn22 vvb, cc dt n1 vvd p-acp dt n1.
(3) sermon (DIV1)
23
Image 17
283
You may perceiue easily, that there is a coniunction, by the effect, although you cannot so vvell knowe the manner of coniunction.
You may perceive Easily, that there is a conjunction, by the Effect, although you cannot so well know the manner of conjunction.
pn22 vmb vvi av-j, cst pc-acp vbz dt n1, p-acp dt n1, cs pn22 vmbx av av vvi dt n1 pp-f n1.
(3) sermon (DIV1)
23
Image 17
284
And why? You heare not the word so soon spoken by mee, but incontinent, the thing, which my words whereof I speak, signifie, commeth into your minde.
And why? You hear not the word so soon spoken by me, but incontinent, the thing, which my words whereof I speak, signify, comes into your mind.
cc q-crq? pn22 vvb xx dt n1 av av vvn p-acp pno11, cc-acp j, dt n1, r-crq po11 n2 c-crq pns11 vvb, vvb, vvz p-acp po22 n1.
(3) sermon (DIV1)
23
Image 17
285
If I speake of things past, of things to come, or of things that are neuer so farre absent, I can no sooner speak to you of them in this language,
If I speak of things past, of things to come, or of things that Are never so Far absent, I can no sooner speak to you of them in this language,
cs pns11 vvb pp-f n2 j, pp-f n2 pc-acp vvi, cc pp-f n2 cst vbr av av av-j j, pns11 vmb av-dx av-c vvi p-acp pn22 pp-f pno32 p-acp d n1,
(3) sermon (DIV1)
23
Image 17
286
but presently the thing signified, commeth into your minde; no doubt, because there is a coniunction between the word, and the thing signified:
but presently the thing signified, comes into your mind; no doubt, Because there is a conjunction between the word, and the thing signified:
cc-acp av-j dt n1 vvd, vvz p-acp po22 n1; dx n1, c-acp pc-acp vbz dt n1 p-acp dt n1, cc dt n1 vvd:
(3) sermon (DIV1)
23
Image 17
287
So euery one of you may easily perceiue, that there is a coniunction between the word,
So every one of you may Easily perceive, that there is a conjunction between the word,
av d crd pp-f pn22 vmb av-j vvi, cst pc-acp vbz dt n1 p-acp dt n1,
(3) sermon (DIV1)
23
Image 17
288
and the thing signified by the word. As for example: Suppose Paris be far distant from vs;
and the thing signified by the word. As for Exampl: Suppose paris be Far distant from us;
cc dt n1 vvd p-acp dt n1. p-acp p-acp n1: vvb np1 vbb av-j j p-acp pno12;
(3) sermon (DIV1)
23
Image 17
289
yet if I speake of Paris, the word is no sooner spoken, but the Citie will come into your minde.
yet if I speak of paris, the word is no sooner spoken, but the city will come into your mind.
av cs pns11 vvb pp-f np1, dt n1 vbz av-dx av-c vvn, cc-acp dt n1 vmb vvi p-acp po22 n1.
(3) sermon (DIV1)
23
Image 17
290
If I speake of the King, although hee be farre distant from vs, the word is no sooner spoken,
If I speak of the King, although he be Far distant from us, the word is no sooner spoken,
cs pns11 vvi pp-f dt n1, cs pns31 vbb av-j j p-acp pno12, dt n1 vbz av-dx av-c vvn,
(3) sermon (DIV1)
23
Image 18
291
but the thing signified will come into your mind:
but the thing signified will come into your mind:
cc-acp dt n1 vvn vmb vvi p-acp po22 n1:
(3) sermon (DIV1)
23
Image 18
292
So this comming of the thing signified into the hart, and minde, maketh it plaine vnto you, that there is a coniunction betweene the word,
So this coming of the thing signified into the heart, and mind, makes it plain unto you, that there is a conjunction between the word,
av d n-vvg pp-f dt n1 vvd p-acp dt n1, cc n1, vvz pn31 j p-acp pn22, cst pc-acp vbz dt n1 p-acp dt n1,
(3) sermon (DIV1)
23
Image 18
293
and the thing signified by the word.
and the thing signified by the word.
cc dt n1 vvd p-acp dt n1.
(3) sermon (DIV1)
23
Image 18
294
To tell you of this sort of coniunction, it is not so easie, because the thing signified is not present vnto the eye,
To tell you of this sort of conjunction, it is not so easy, Because the thing signified is not present unto the eye,
pc-acp vvi pn22 pp-f d n1 pp-f n1, pn31 vbz xx av j, c-acp dt n1 vvn vbz xx j p-acp dt n1,
(3) sermon (DIV1)
24
Image 18
295
as the word is to the eare.
as the word is to the ear.
c-acp dt n1 vbz p-acp dt n1.
(3) sermon (DIV1)
24
Image 18
296
If euery thing signified, were as present vnto your eye, as the word is to your eare, it were easie to see the coniunction:
If every thing signified, were as present unto your eye, as the word is to your ear, it were easy to see the conjunction:
cs d n1 vvd, vbdr a-acp j p-acp po22 n1, c-acp dt n1 vbz p-acp po22 n1, pn31 vbdr j pc-acp vvi dt n1:
(3) sermon (DIV1)
24
Image 18
297
but novv seeing the coniunction is mysticall, secret, and spirituall, therefore it is hard to make you to vnderstand it:
but now seeing the conjunction is mystical, secret, and spiritual, Therefore it is hard to make you to understand it:
cc-acp av vvg dt n1 vbz j, j-jn, cc j, av pn31 vbz j pc-acp vvi pn22 pc-acp vvi pn31:
(3) sermon (DIV1)
24
Image 18
298
euer obserue, What coniunction is between the simple word, and the thing signified by the word;
ever observe, What conjunction is between the simple word, and the thing signified by the word;
av vvb, q-crq n1 vbz p-acp dt j n1, cc dt n1 vvd p-acp dt n1;
(3) sermon (DIV1)
24
Image 18
299
the same kinde of coniunction, is between the Sacrament, and the thing signified by the Sacrament:
the same kind of conjunction, is between the Sacrament, and the thing signified by the Sacrament:
dt d n1 pp-f n1, vbz p-acp dt n1, cc dt n1 vvd p-acp dt n1:
(3) sermon (DIV1)
24
Image 18
300
for the Sacrament, is no other thing, but a visible word.
for the Sacrament, is no other thing, but a visible word.
c-acp dt n1, vbz dx j-jn n1, cc-acp dt j n1.
(3) sermon (DIV1)
24
Image 18
301
I call it a visible word, why? because it conueyes the signification of it, by the eye, to the minde;
I call it a visible word, why? Because it conveys the signification of it, by the eye, to the mind;
pns11 vvb pn31 dt j n1, q-crq? c-acp pn31 vvz dt n1 pp-f pn31, p-acp dt n1, p-acp dt n1;
(3) sermon (DIV1)
24
Image 18
302
as this is an audible word, because it conueyeth the signification of it, by the eare to the minde.
as this is an audible word, Because it conveyeth the signification of it, by the ear to the mind.
c-acp d vbz dt j n1, c-acp pn31 vvz dt n1 pp-f pn31, p-acp dt n1 p-acp dt n1.
(3) sermon (DIV1)
24
Image 18
303
In the Sacrament, so often as yee looke on it, ye shall no sooner see that Bread with your eye,
In the Sacrament, so often as ye look on it, you shall no sooner see that Bred with your eye,
p-acp dt n1, av av c-acp pn22 vvb p-acp pn31, pn22 vmb av-dx av-c vvi d n1 p-acp po22 n1,
(3) sermon (DIV1)
25
Image 18
304
but the body of Christ shal come into your mind;
but the body of christ shall come into your mind;
cc-acp dt n1 pp-f np1 vmb vvi p-acp po22 n1;
(3) sermon (DIV1)
25
Image 18
305
ye shal no sooner see that Wine, but after the preaching, and opening vp of the parts of the Sacrament, the bloud of Christ shall come into your mind.
you shall no sooner see that Wine, but After the preaching, and opening up of the parts of the Sacrament, the blood of christ shall come into your mind.
pn22 vmb av-dx av-c vvi d n1, cc-acp p-acp dt vvg, cc vvg a-acp pp-f dt n2 pp-f dt n1, dt n1 pp-f np1 vmb vvi p-acp po22 n1.
(3) sermon (DIV1)
25
Image 18
306
Now, this coniunction, betweene the signe, and the thing signified in the Sacrament, standeth chiefely, as yee may perceiue, in two things.
Now, this conjunction, between the Signen, and the thing signified in the Sacrament, Stands chiefly, as ye may perceive, in two things.
av, d n1, p-acp dt n1, cc dt n1 vvd p-acp dt n1, vvz av-jn, c-acp pn22 vmb vvi, p-acp crd n2.
(3) sermon (DIV1)
26
Image 18
307
First, in a relation, betweene the signe, and the thing signified; which ariseth from a likenes, and proportion betwixt them two:
First, in a Relation, between the Signen, and the thing signified; which arises from a likeness, and proportion betwixt them two:
ord, p-acp dt n1, p-acp dt n1, cc dt n1 vvd; r-crq vvz p-acp dt n1, cc n1 p-acp pno32 crd:
(3) sermon (DIV1)
26
Image 18
308
for if there vvere no proportion, & analogie betweene the signe, and the thing signified by the signe, there could not be a Sacrament, or a relation.
for if there were no proportion, & analogy between the Signen, and the thing signified by the Signen, there could not be a Sacrament, or a Relation.
c-acp cs pc-acp vbdr dx n1, cc n1 p-acp dt n1, cc dt n1 vvd p-acp dt n1, pc-acp vmd xx vbi dt n1, cc dt n1.
(3) sermon (DIV1)
26
Image 18
309
So the first part of this coniunction, standeth in a relation, which ariseth, from a certaine similitude and likenes, which the one hath with the other.
So the First part of this conjunction, Stands in a Relation, which arises, from a certain similitude and likeness, which the one hath with the other.
np1 dt ord n1 pp-f d n1, vvz p-acp dt n1, r-crq vvz, p-acp dt j n1 cc n1, r-crq dt pi vhz p-acp dt n-jn.
(3) sermon (DIV1)
26
Image 18
310
And this likenes may be easily perceiued:
And this likeness may be Easily perceived:
cc d n1 vmb vbi av-j vvn:
(3) sermon (DIV1)
26
Image 18
311
for looke how able the bread is to nourish thy body to this life earthly & temporall;
for look how able the bred is to nourish thy body to this life earthly & temporal;
p-acp vvi c-crq j dt n1 vbz pc-acp vvi po21 n1 p-acp d n1 j cc j;
(3) sermon (DIV1)
26
Image 18
312
the flesh of Christ signified by the bread, is as able to nourish both body & soule to life euerlasting:
the Flesh of christ signified by the bred, is as able to nourish both body & soul to life everlasting:
dt n1 pp-f np1 vvd p-acp dt n1, vbz a-acp j pc-acp vvi d n1 cc n1 p-acp n1 j:
(3) sermon (DIV1)
26
Image 18
313
so ye may perceiue some kinde of proportion between the signe, and the thing signified.
so you may perceive Some kind of proportion between the Signen, and the thing signified.
av pn22 vmb vvi d n1 pp-f n1 p-acp dt n1, cc dt n1 vvd.
(3) sermon (DIV1)
26
Image 18
314
The second point of the coniunction, standeth in a continuall & mutuall concurring the one with the other;
The second point of the conjunction, Stands in a continual & mutual concurring the one with the other;
dt ord n1 pp-f dt n1, vvz p-acp dt j cc j vvg dt crd p-acp dt j-jn;
(3) sermon (DIV1)
27
Image 19
315
in such sort, that the signe, and the thing signified, are offered both together, receiued together at one time, and in one action; the one, outwardly; the other, inwardly;
in such sort, that the Signen, and the thing signified, Are offered both together, received together At one time, and in one actium; the one, outwardly; the other, inwardly;
p-acp d n1, cst dt n1, cc dt n1 vvd, vbr vvn av-d av, vvd av p-acp crd n1, cc p-acp crd n1; dt pi, av-j; dt n-jn, av-j;
(3) sermon (DIV1)
27
Image 19
316
if so bee that thou hast a mouth in thy soule, which is faith, to receiue it.
if so be that thou hast a Mouth in thy soul, which is faith, to receive it.
cs av vbb d pns21 vh2 dt n1 p-acp po21 n1, r-crq vbz n1, pc-acp vvi pn31.
(3) sermon (DIV1)
27
Image 19
317
Then the second point of the coniunction, standeth in a ioynt offering, and in a ioynt receiuing:
Then the second point of the conjunction, Stands in a joint offering, and in a joint receiving:
av dt ord n1 pp-f dt n1, vvz p-acp dt j n1, cc p-acp dt n1 vvg:
(3) sermon (DIV1)
27
Image 19
318
and this I call a concurrence.
and this I call a concurrence.
cc d pns11 vvb dt n1.
(3) sermon (DIV1)
27
Image 19
319
Then, would you knowe what manner of coniunction is between the signe, & the thing signified? I say, it is a relatiue coniunction;
Then, would you know what manner of conjunction is between the Signen, & the thing signified? I say, it is a relative conjunction;
av, vmd pn22 vvi r-crq n1 pp-f n1 vbz p-acp dt n1, cc dt n1 vvn? pns11 vvb, pn31 vbz dt j n1;
(3) sermon (DIV1)
27
Image 19
320
a secret and a mystical coniunction, which standeth in a mutuall relation.
a secret and a mystical conjunction, which Stands in a mutual Relation.
dt j-jn cc dt j n1, r-crq vvz p-acp dt j n1.
(3) sermon (DIV1)
27
Image 19
321
There is no more to be obserued heerein, but this onely, that if yee conioyne these two, yee be carefull not to confound them:
There is no more to be observed herein, but this only, that if ye conjoin these two, ye be careful not to confound them:
pc-acp vbz dx dc pc-acp vbi vvn av, cc-acp d av-j, cst cs pn22 vvb d crd, pn22 vbb j xx pc-acp vvi pno32:
(3) sermon (DIV1)
27
Image 19
322
beware that ye turne not the one into the other, but keepe either of them, in his owne integritie, without confusion,
beware that you turn not the one into the other, but keep either of them, in his own integrity, without confusion,
vvb cst pn22 vvb xx dt pi p-acp dt n-jn, cc-acp vvb av-d pp-f pno32, p-acp po31 d n1, p-acp n1,
(3) sermon (DIV1)
27
Image 19
323
or permixtion of the one, with the other; and so ye shall haue the lawfull coniunction, that should be in the Sacrament.
or permixtion of the one, with the other; and so you shall have the lawful conjunction, that should be in the Sacrament.
cc n1 pp-f dt crd, p-acp dt j-jn; cc av pn22 vmb vhi dt j n1, cst vmd vbi p-acp dt n1.
(3) sermon (DIV1)
27
Image 19
324
There is not a lesson that can be learned out of this, at the least that I can marke or gather,
There is not a Lesson that can be learned out of this, At the least that I can mark or gather,
pc-acp vbz xx dt n1 cst vmb vbi vvn av pp-f d, p-acp dt ds cst pns11 vmb vvi cc vvi,
(3) sermon (DIV1)
28
Image 19
325
except only the lesson of the kindnesse, and goodnes of the euerliuing God, who hath inuented so many wonderfull sorts of coniunction,
except only the Lesson of the kindness, and Goodness of the everliving God, who hath invented so many wonderful sorts of conjunction,
c-acp av-j dt n1 pp-f dt n1, cc n1 pp-f dt j np1, r-crq vhz vvn av d j n2 pp-f n1,
(3) sermon (DIV1)
28
Image 19
326
and all to this purpose, that wee might be conioyned to aduance this great, & mysticall coniunction, betwixt the God of glory, and vs:
and all to this purpose, that we might be conjoined to advance this great, & mystical conjunction, betwixt the God of glory, and us:
cc d p-acp d n1, cst pns12 vmd vbi vvn pc-acp vvi d j, cc j n1, p-acp dt n1 pp-f n1, cc pno12:
(3) sermon (DIV1)
28
Image 19
327
In the which coniunction, our weale, felicity, and happinesse in this life, and in the life to come doth onely stand:
In the which conjunction, our weal, felicity, and happiness in this life, and in the life to come does only stand:
p-acp dt r-crq n1, po12 n1, n1, cc n1 p-acp d n1, cc p-acp dt n1 pc-acp vvi vdz av-j vvi:
(3) sermon (DIV1)
28
Image 19
328
That he is so carefull, to conioyne himselfe, with his word and Sacraments; that we, in his word, and Sacraments, might be conioyned vvith him.
That he is so careful, to conjoin himself, with his word and Sacraments; that we, in his word, and Sacraments, might be conjoined with him.
cst pns31 vbz av j, pc-acp vvi px31, p-acp po31 n1 cc n2; cst pns12, p-acp po31 n1, cc n2, vmd vbi vvn p-acp pno31.
(3) sermon (DIV1)
28
Image 19
329
If wee were mooued with the care, and loue of God, expressed in these coniunctions,
If we were moved with the care, and love of God, expressed in these Conjunctions,
cs pns12 vbdr vvn p-acp dt n1, cc n1 pp-f np1, vvn p-acp d n2,
(3) sermon (DIV1)
29
Image 19
330
though it were neuer so little on our parts, assuredly, we would neuer defraude our selues, of the fruit of that happy coniunction,
though it were never so little on our parts, assuredly, we would never defraud our selves, of the fruit of that happy conjunction,
cs pn31 vbdr av av j p-acp po12 n2, av-vvn, pns12 vmd av-x n1 po12 n2, pp-f dt n1 pp-f cst j n1,
(3) sermon (DIV1)
29
Image 19
331
nor bring it in such a loathing & disdaine, as we doe this day:
nor bring it in such a loathing & disdain, as we do this day:
ccx vvi pn31 p-acp d dt n-vvg cc n1, c-acp pns12 vdb d n1:
(3) sermon (DIV1)
29
Image 19
332
for we by following and preferring of our pleasures, to Christ & his counsell, haue made the stomacks of our soules,
for we by following and preferring of our pleasures, to christ & his counsel, have made the stomachs of our Souls,
c-acp pns12 p-acp vvg cc vvg pp-f po12 n2, p-acp np1 cc po31 n1, vhb vvn dt n2 pp-f po12 n2,
(3) sermon (DIV1)
29
Image 19
333
so foule, and ill disposed, that either they receiue him not at all; or if he be receiued, hee is not able to tary.
so foul, and ill disposed, that either they receive him not At all; or if he be received, he is not able to tarry.
av j, cc av-jn vvn, cst d pns32 vvb pno31 xx p-acp d; cc cs pns31 vbb vvn, pns31 vbz xx j pc-acp vvi.
(3) sermon (DIV1)
29
Image 19
334
And why? because a foule stomack is not able to keepe him:
And why? Because a foul stomach is not able to keep him:
cc q-crq? c-acp dt j n1 vbz xx j pc-acp vvi pno31:
(3) sermon (DIV1)
29
Image 19
335
for incontinent vvee choke him so, either with the lusts of the flesh, or with the cares of this world, that he is compelled to depart.
for incontinent vvee choke him so, either with the Lustiest of the Flesh, or with the Cares of this world, that he is compelled to depart.
c-acp j zz vvi pno31 av, av-d p-acp dt n2 pp-f dt n1, cc p-acp dt n2 pp-f d n1, cst pns31 vbz vvn pc-acp vvi.
(3) sermon (DIV1)
29
Image 20
336
And if Christ be not both deuoured, and digested, hee can doe vs no good:
And if christ be not both devoured, and digested, he can do us not good:
cc cs np1 vbb xx av-d vvn, cc vvn, pns31 vmb vdi pno12 xx j:
(3) sermon (DIV1)
29
Image 20
337
and this digestion cannot be, where there is not a greedy appetite, to the receit of him;
and this digestion cannot be, where there is not a greedy appetite, to the receipt of him;
cc d n1 vmbx vbi, c-crq pc-acp vbz xx dt j n1, p-acp dt n1 pp-f pno31;
(3) sermon (DIV1)
29
Image 20
338
for, if thou be not hungry for him, he is not ready for thee:
for, if thou be not hungry for him, he is not ready for thee:
c-acp, cs pns21 vbb xx j p-acp pno31, pns31 vbz xx j p-acp pno21:
(3) sermon (DIV1)
29
Image 20
339
And I am assured, if all the men in the Countrey were examined by this rule, that there were none that receiue Christ,
And I am assured, if all the men in the Country were examined by this Rule, that there were none that receive christ,
cc pns11 vbm vvn, cs d dt n2 p-acp dt n1 vbdr vvn p-acp d n1, cst a-acp vbdr pi cst vvb np1,
(3) sermon (DIV1)
29
Image 20
340
but he that hath a stomack, and is hungry for him, I doubt that few should be found to receiue him.
but he that hath a stomach, and is hungry for him, I doubt that few should be found to receive him.
cc-acp pns31 cst vhz dt n1, cc vbz j p-acp pno31, pns11 vvb cst d vmd vbi vvn pc-acp vvi pno31.
(3) sermon (DIV1)
29
Image 20
341
I feare that vvee haue taken such a lothing, and disdaine, of that heauenly foode, that there is not such a thing,
I Fear that we have taken such a loathing, and disdain, of that heavenly food, that there is not such a thing,
pns11 vvb cst pns12 vhb vvn d dt n-vvg, cc n1, pp-f cst j n1, cst pc-acp vbz xx d dt n1,
(3) sermon (DIV1)
29
Image 20
342
as any kinde of hunger, or appetite of it in our soules. And vvhat is the cause of this? I will tell you:
as any kind of hunger, or appetite of it in our Souls. And what is the cause of this? I will tell you:
c-acp d n1 pp-f n1, cc n1 pp-f pn31 p-acp po12 n2. cc q-crq vbz dt n1 pp-f d? pns11 vmb vvi pn22:
(3) sermon (DIV1)
29
Image 20
343
Suppose wee haue renounced the corporall and grosse Idolatry, wherein our Fathers were plunged, and drowned,
Suppose we have renounced the corporal and gross Idolatry, wherein our Father's were plunged, and drowned,
vvb pns12 vhb vvd dt j cc j n1, c-crq po12 n2 vbdr vvn, cc vvn,
(3) sermon (DIV1)
29
Image 20
344
& which men in some parts, goe about to erect now:
& which men in Some parts, go about to erect now:
cc r-crq n2 p-acp d n2, vvb a-acp pc-acp vvi av:
(3) sermon (DIV1)
29
Image 20
345
yet as the maners of this Countrey, and the behauiour of euery one of vs doth testifie, there is not a man that hath renounced that damnable Idoll, that hee hath in his ovvne soule;
yet as the manners of this Country, and the behaviour of every one of us does testify, there is not a man that hath renounced that damnable Idol, that he hath in his own soul;
av c-acp dt n2 pp-f d n1, cc dt n1 pp-f d crd pp-f pno12 vdz vvi, pc-acp vbz xx dt n1 cst vhz vvd cst j n1, cst pns31 vhz p-acp po31 d n1;
(3) sermon (DIV1)
29
Image 20
346
nor the inuisible Idolatry, that hee hath in his owne hart and mind.
nor the invisible Idolatry, that he hath in his own heart and mind.
ccx dt j n1, cst pns31 vhz p-acp po31 d n1 cc n1.
(3) sermon (DIV1)
29
Image 20
347
There is not a man, but to that same Idoll, wherewith hee was conceiued, & borne,
There is not a man, but to that same Idol, wherewith he was conceived, & born,
pc-acp vbz xx dt n1, cc-acp p-acp cst d n1, c-crq pns31 vbds vvn, cc vvn,
(3) sermon (DIV1)
29
Image 20
348
& whereunto he addicted himselfe, and was a slaue before, but to that Idoll, he giueth his seruice yet.
& whereunto he addicted himself, and was a slave before, but to that Idol, he gives his service yet.
cc c-crq pns31 vvn px31, cc vbds dt n1 a-acp, cc-acp p-acp d n1, pns31 vvz po31 n1 av.
(3) sermon (DIV1)
29
Image 20
349
And therefore maruaile not, when thou hast addicted thy seruice, set thy affection, and poured out thy hart, vpon that pleasure of thine owne, vpon that Idoll of thine owne, vpon that lust,
And Therefore marvel not, when thou hast addicted thy service, Set thy affection, and poured out thy heart, upon that pleasure of thine own, upon that Idol of thine own, upon that lust,
cc av vvb xx, c-crq pns21 vh2 vvn po21 n1, vvb po21 n1, cc vvd av po21 n1, p-acp d n1 pp-f po21 d, p-acp d n1 pp-f po21 d, p-acp d n1,
(3) sermon (DIV1)
29
Image 20
350
and mischiefe of thine owne, maruaile not if thou haue no appetite to Christ, nor to that heauenly foode.
and mischief of thine own, marvel not if thou have no appetite to christ, nor to that heavenly food.
cc n1 pp-f po21 d, vvb xx cs pns21 vhb dx n1 p-acp np1, ccx p-acp d j n1.
(3) sermon (DIV1)
29
Image 20
351
When thou hast thy soule poured forth on some villanie, and vvickednesse, and hast sent it farre afield,
When thou hast thy soul poured forth on Some villainy, and wickedness, and hast sent it Far afield,
c-crq pns21 vh2 po21 n1 vvd av p-acp d n1, cc n1, cc vh2 vvn pn31 av-j av,
(3) sermon (DIV1)
30
Image 20
352
how is it possible for thee to retire it, & draw it home againe, to imploy it, where thou shouldest, on Christ Iesus? Then, let euery one in his owne ranke, take heed to his owne domestick Idoll, that lodgeth vvithin his owne hart,
how is it possible for thee to retire it, & draw it home again, to employ it, where thou Shouldst, on christ Iesus? Then, let every one in his own rank, take heed to his own domestic Idol, that lodgeth within his own heart,
q-crq vbz pn31 j p-acp pno21 pc-acp vvi pn31, cc vvb pn31 av-an av, pc-acp vvi pn31, c-crq pns21 vmd2, p-acp np1 np1? av, vvb d pi p-acp po31 d n1, vvb n1 p-acp po31 d j-jn n1, cst vvz p-acp po31 d n1,
(3) sermon (DIV1)
30
Image 20
353
and prease to cleare himselfe of it; or otherwise, yee cannot see the face of Christ, nor be partakers of his kingdome.
and press to clear himself of it; or otherwise, ye cannot see the face of christ, nor be partakers of his Kingdom.
cc n1 pc-acp vvi px31 pp-f pn31; cc av, pn22 vmbx vvi dt n1 pp-f np1, ccx vbi n2 pp-f po31 n1.
(3) sermon (DIV1)
30
Image 20
354
There is not another lesson in Christianitie but this:
There is not Another Lesson in Christianity but this:
pc-acp vbz xx j-jn n1 p-acp np1 p-acp d:
(3) sermon (DIV1)
31
Image 20
355
this is the first, & the last lesson, to shake off your lusts & affections, peece and peece,
this is the First, & the last Lesson, to shake off your Lustiest & affections, piece and piece,
d vbz dt ord, cc dt ord n1, pc-acp vvi a-acp po22 n2 cc n2, n1 cc n1,
(3) sermon (DIV1)
31
Image 21
356
and so by little and little renounce thy selfe, that thou maist embrace Christ. I grant there is a greater progresse in this poynt, in some, then in others;
and so by little and little renounce thy self, that thou Mayest embrace christ. I grant there is a greater progress in this point, in Some, then in Others;
cc av p-acp j cc av-j vvb po21 n1, cst pns21 vm2 vvi np1. pns11 vvb a-acp vbz dt jc n1 p-acp d n1, p-acp d, av p-acp n2-jn;
(3) sermon (DIV1)
31
Image 21
357
some lesse, some more profit in this:
Some less, Some more profit in this:
d dc, d dc n1 p-acp d:
(3) sermon (DIV1)
31
Image 21
358
but, except in some measure, yee cast off your selues, & whatsoeuer in your own eyes yee account most precious, to come by Christ, yee are not worthy of him.
but, except in Some measure, ye cast off your selves, & whatsoever in your own eyes ye account most precious, to come by christ, ye Are not worthy of him.
cc-acp, c-acp p-acp d n1, pn22 vvd a-acp po22 n2, cc r-crq p-acp po22 d n2 pn22 vvb av-ds j, pc-acp vvi p-acp np1, pn22 vbr xx j pp-f pno31.
(3) sermon (DIV1)
31
Image 21
359
And this is very hard to be done:
And this is very hard to be done:
cc d vbz av j pc-acp vbi vdn:
(3) sermon (DIV1)
31
Image 21
360
It is very easie for a man to speake it, to bid a man renounce his owne Idol, which I call his affections,
It is very easy for a man to speak it, to bid a man renounce his own Idol, which I call his affections,
pn31 vbz av j p-acp dt n1 pc-acp vvi pn31, pc-acp vvi dt n1 vvb po31 d n1, r-crq pns11 vvb po31 n2,
(3) sermon (DIV1)
31
Image 21
361
but it is not so soone done: assuredly, a stronger must come in, to cast out the affections;
but it is not so soon done: assuredly, a Stronger must come in, to cast out the affections;
cc-acp pn31 vbz xx av av vdn: av-vvn, dt jc vmb vvi p-acp, pc-acp vvi av dt n2;
(3) sermon (DIV1)
31
Image 21
362
yea, a stronger then the diuell must come in to driue out the diuell, who maketh residence in the affection,
yea, a Stronger then the Devil must come in to driven out the Devil, who makes residence in the affection,
uh, dt jc cs dt n1 vmb vvi p-acp pc-acp vvi av dt n1, r-crq vvz n1 p-acp dt n1,
(3) sermon (DIV1)
31
Image 21
363
or else he will remaine there for euer. Therefore there are not many, that haue renounced themselues;
or Else he will remain there for ever. Therefore there Are not many, that have renounced themselves;
cc av pns31 vmb vvi a-acp p-acp av. av a-acp vbr xx d, cst vhb vvd px32;
(3) sermon (DIV1)
31
Image 21
364
and examine thine heart when thou wilt, if there be any thing in the world, that thou louest better then Christ:
and examine thine heart when thou wilt, if there be any thing in the world, that thou love better then christ:
cc vvb po21 n1 c-crq pns21 vm2, cs pc-acp vbb d n1 p-acp dt n1, cst pns21 vvb jc cs np1:
(3) sermon (DIV1)
31
Image 21
365
If thou be not content to leaue father and mother, to leaue wife & children,
If thou be not content to leave father and mother, to leave wife & children,
cs pns21 vbb xx j pc-acp vvi n1 cc n1, pc-acp vvi n1 cc n2,
(3) sermon (DIV1)
31
Image 21
366
or whatsoeuer is dearest vnto thee in this world, for Christ, thou art not worthy of him.
or whatsoever is dearest unto thee in this world, for christ, thou art not worthy of him.
cc r-crq vbz js-jn p-acp pno21 p-acp d n1, c-acp np1, pns21 vb2r xx j pp-f pno31.
(3) sermon (DIV1)
31
Image 21
367
If thou be not content to cast off whatsoeuer maketh thee a stranger to Christ, thou art not worthy of him.
If thou be not content to cast off whatsoever makes thee a stranger to christ, thou art not worthy of him.
cs pns21 vbb xx j pc-acp vvi a-acp r-crq vvz pno21 dt n1 p-acp np1, pns21 vb2r xx j pp-f pno31.
(3) sermon (DIV1)
31
Image 21
368
And is this a small matter, seeing there is no part, or power of our soules,
And is this a small matter, seeing there is no part, or power of our Souls,
cc vbz d dt j n1, vvg a-acp vbz dx n1, cc n1 pp-f po12 n2,
(3) sermon (DIV1)
31
Image 21
369
but it is enemy to this, and repines against this heauenly coniunction? Is this an easie thing, to cast off,
but it is enemy to this, and repines against this heavenly conjunction? Is this an easy thing, to cast off,
cc-acp pn31 vbz n1 p-acp d, cc vvz p-acp d j n1? vbz d dt j n1, pc-acp vvi a-acp,
(3) sermon (DIV1)
31
Image 21
370
and renounce ourselues, that wee may come vnto Christ? There is no greater thing then this;
and renounce ourselves, that we may come unto christ? There is no greater thing then this;
cc vvb px12, cst pns12 vmb vvi p-acp np1? pc-acp vbz dx jc n1 cs d;
(3) sermon (DIV1)
31
Image 21
371
it hath not entred into euery hart, to consider of this;
it hath not entered into every heart, to Consider of this;
pn31 vhz xx vvn p-acp d n1, pc-acp vvi pp-f d;
(3) sermon (DIV1)
31
Image 21
372
for this worke of our new creation, is tenne thousand times greater, then the worke of our first creation:
for this work of our new creation, is tenne thousand times greater, then the work of our First creation:
p-acp d n1 pp-f po12 j n1, vbz crd crd n2 jc, cs dt n1 pp-f po12 ord n1:
(3) sermon (DIV1)
31
Image 21
373
and therefore it is most necessary, that euerie man take heede vnto himselfe;
and Therefore it is most necessary, that every man take heed unto himself;
cc av pn31 vbz av-ds j, cst d n1 vvb n1 p-acp px31;
(3) sermon (DIV1)
31
Image 21
374
for the diuell is so crafty in this point, that hee erecteth euer, one I doll or other in our soules;
for the Devil is so crafty in this point, that he erecteth ever, one I doll or other in our Souls;
p-acp dt n1 vbz av j p-acp d n1, cst pns31 vvz av, pi pns11 n1 cc n-jn p-acp po12 n2;
(3) sermon (DIV1)
31
Image 21
375
and sometimes vnder the shew of vertue: which of all, is most dangerous.
and sometime under the show of virtue: which of all, is most dangerous.
cc av p-acp dt n1 pp-f n1: r-crq pp-f d, vbz av-ds j.
(3) sermon (DIV1)
31
Image 21
376
And in euery worke that wee take in hand, be it neuer so holy, hee is at our right hand,
And in every work that we take in hand, be it never so holy, he is At our right hand,
cc p-acp d n1 cst pns12 vvb p-acp n1, vbb pn31 av-x av j, pns31 vbz p-acp po12 j-jn n1,
(3) sermon (DIV1)
31
Image 21
377
and maketh himself to haue interest in it: and hee contents himselfe not with this, vnder the shew of vertue to corrupt vs,
and makes himself to have Interest in it: and he contents himself not with this, under the show of virtue to corrupt us,
cc vvz px31 pc-acp vhi n1 p-acp pn31: cc pns31 vvz px31 xx p-acp d, p-acp dt n1 pp-f n1 pc-acp vvi pno12,
(3) sermon (DIV1)
31
Image 21
378
but hee is so watchfull, that euen in the best actions, and when yee are best occupied in your most vertuous actions, hee mixeth them with sinnes,
but he is so watchful, that even in the best actions, and when ye Are best occupied in your most virtuous actions, he mixeth them with Sins,
cc-acp pns31 vbz av j, cst av-j p-acp dt js n2, cc c-crq pn22 vbr js vvn p-acp po22 av-ds j n2, pns31 vvz pno32 p-acp n2,
(3) sermon (DIV1)
31
Image 21
379
and so doth all that lyeth in him, to make you lose your profit, and lose your rewards.
and so does all that lies in him, to make you loose your profit, and loose your rewards.
cc av vdz d d vvz p-acp pno31, pc-acp vvi pn22 vvb po22 n1, cc vvb po22 n2.
(3) sermon (DIV1)
31
Image 21
380
For, when yee are best occupied, he goeth about to engender in you, an opinion of your selues,
For, when ye Are best occupied, he Goes about to engender in you, an opinion of your selves,
p-acp, c-crq pn22 vbr av-js vvd, pns31 vvz a-acp pc-acp vvi p-acp pn22, dt n1 pp-f po22 n2,
(3) sermon (DIV1)
31
Image 22
381
and so defraude God of his glory.
and so defraud God of his glory.
cc av n1 np1 pp-f po31 n1.
(3) sermon (DIV1)
31
Image 22
382
Or otherwise, in dooing of good deedes, he maketh you so slack, and negligent, that if ye do them, ye doe them coldly,
Or otherwise, in doing of good Deeds, he makes you so slack, and negligent, that if you do them, you do them coldly,
cc av, p-acp vdg pp-f j n2, pns31 vvz pn22 av j, cc j, cst cs pn22 vdb pno32, pn22 vdb pno32 av-jn,
(3) sermon (DIV1)
31
Image 22
383
or so indiscreetly, that he makes you begin at the last, first, and makes it that should be first, last;
or so indiscreetly, that he makes you begin At the last, First, and makes it that should be First, last;
cc av av-j, cst pns31 vvz pn22 vvb p-acp dt ord, ord, cc vvz pn31 cst vmd vbi ord, ord;
(3) sermon (DIV1)
31
Image 22
384
and so, as Martha was, to be occupied, and ouerbusie in those things, which are not so necessary,
and so, as Martha was, to be occupied, and overbusy in those things, which Are not so necessary,
cc av, c-acp np1 vbds, pc-acp vbi vvn, cc j p-acp d n2, r-crq vbr xx av j,
(3) sermon (DIV1)
31
Image 22
385
as the things wherin Mary was occupied:
as the things wherein Marry was occupied:
c-acp dt n2 c-crq vvi vbds vvn:
(3) sermon (DIV1)
31
Image 22
386
for, she should haue preferred, first the hearing of the word, to the preparing of Christs Supper.
for, she should have preferred, First the hearing of the word, to the preparing of Christ Supper.
c-acp, pns31 vmd vhi vvn, ord dt n-vvg pp-f dt n1, p-acp dt vvg pp-f npg1 n1.
(3) sermon (DIV1)
31
Image 22
387
This is but to giue you an in-sight, and to let you see, that the diuell is so craftie, that either he casteth in, a false conceit of our selues, in dooing any good deed,
This is but to give you an insight, and to let you see, that the Devil is so crafty, that either he Cast in, a false conceit of our selves, in doing any good deed,
d vbz cc-acp pc-acp vvi pn22 dt n1, cc pc-acp vvi pn22 vvb, cst dt n1 vbz av j, cst d pns31 vvz p-acp, dt j n1 pp-f po12 n2, p-acp vdg d j n1,
(3) sermon (DIV1)
31
Image 22
388
or else, makes vs to doe that last, which should be first;
or Else, makes us to do that last, which should be First;
cc av, vvz pno12 pc-acp vdi d ord, r-crq vmd vbi ord;
(3) sermon (DIV1)
31
Image 22
389
or then makes vs altogether so sluggish, and so negligent, that wee do the worke of the Lord coldly:
or then makes us altogether so sluggish, and so negligent, that we do the work of the Lord coldly:
cc av vvz pno12 av av j, cc av j, cst pns12 vdb dt n1 pp-f dt n1 av-jn:
(3) sermon (DIV1)
31
Image 22
390
& so, one way, or other, he holdeth vs euer in a continuall business, so that we cannot be halfe watchful enough.
& so, one Way, or other, he holds us ever in a continual business, so that we cannot be half watchful enough.
cc av, crd n1, cc j-jn, pns31 vvz pno12 av p-acp dt j n1, av cst pns12 vmbx vbi j-jn j av-d.
(3) sermon (DIV1)
31
Image 22
391
For, we haue to do with principalities & powers, with spiritual wickednesses, which are aboue vs, and within vs also;
For, we have to do with principalities & Powers, with spiritual Wickednesses, which Are above us, and within us also;
p-acp, pns12 vhb pc-acp vdi p-acp n2 cc n2, p-acp j n2, r-crq vbr p-acp pno12, cc p-acp pno12 av;
(3) sermon (DIV1)
31
Image 22
392
for, there is not that man, that hath corruption within him, but Sathan is in him:
for, there is not that man, that hath corruption within him, but Sathan is in him:
p-acp, pc-acp vbz xx d n1, cst vhz n1 p-acp pno31, cc-acp np1 vbz p-acp pno31:
(3) sermon (DIV1)
31
Image 22
393
we cannot therfore be halfe watchfull, or studious enough, to cast out the diuel, to renounce our selues,
we cannot Therefore be half watchful, or studious enough, to cast out the Devil, to renounce our selves,
pns12 vmbx av vbi j-jn j, cc j av-d, pc-acp vvi av dt n1, pc-acp vvi po12 n2,
(3) sermon (DIV1)
31
Image 22
394
& to submit vs vnto the obedience of Christ. Thus farre concerning the coniunction.
& to submit us unto the Obedience of christ. Thus Far Concerning the conjunction.
cc pc-acp vvi pno12 p-acp dt n1 pp-f np1. av av-j vvg dt n1.
(3) sermon (DIV1)
31
Image 22
395
Now, seeing that the signe, & the thing signified, are diuerse, it resteth to be considered,
Now, seeing that the Signen, & the thing signified, Are diverse, it rests to be considered,
av, vvg cst dt n1, cc dt n1 vvd, vbr j, pn31 vvz pc-acp vbi vvn,
(3) sermon (DIV1)
32
Image 22
396
how the signe is deliuered, and how the thing signified is deliuered; and after what manner they are receiued.
how the Signen is Delivered, and how the thing signified is Delivered; and After what manner they Are received.
c-crq dt n1 vbz vvn, cc c-crq dt n1 vvn vbz vvn; cc p-acp r-crq n1 pns32 vbr vvn.
(3) sermon (DIV1)
32
Image 22
397
And therfore concerning this, ye haue these things to marke.
And Therefore Concerning this, you have these things to mark.
cc av vvg d, pn22 vhb d n2 pc-acp vvi.
(3) sermon (DIV1)
32
Image 22
398
First, to consider, whether the signe, and the thing signified, be deliuered vnto you, by one man, or not.
First, to Consider, whither the Signen, and the thing signified, be Delivered unto you, by one man, or not.
ord, pc-acp vvi, cs dt n1, cc dt n1 vvd, vbb vvn p-acp pn22, p-acp crd n1, cc xx.
(3) sermon (DIV1)
32
Image 22
399
Secondly, to consider, whether the signe, and the thing signified, be deliuered vnto you, in in one action, or not.
Secondly, to Consider, whither the Signen, and the thing signified, be Delivered unto you, in in one actium, or not.
ord, pc-acp vvi, cs dt n1, cc dt n1 vvd, vbb vvn p-acp pn22, p-acp p-acp crd n1, cc xx.
(3) sermon (DIV1)
32
Image 22
400
Thirdly, vvhether both these things be giuen, by one instrument, or not. And fourthly, ye are to consider, whether the sign, & the thing signified, be offered,
Thirdly, whether both these things be given, by one Instrument, or not. And fourthly, you Are to Consider, whither the Signen, & the thing signified, be offered,
ord, cs d d n2 vbb vvn, p-acp crd n1, cc xx. cc j, pn22 vbr pc-acp vvi, cs dt n1, cc dt n1 vvd, vbb vvn,
(3) sermon (DIV1)
32
Image 22
401
& receiued, after one maner, or not.
& received, After one manner, or not.
cc vvn, p-acp crd n1, cc xx.
(3) sermon (DIV1)
32
Image 22
402
Now, after that ye haue considered all these, in the end, yee shall find, that the signe,
Now, After that you have considered all these, in the end, ye shall find, that the Signen,
av, c-acp cst pn22 vhb vvn d d, p-acp dt n1, pn22 vmb vvi, cst dt n1,
(3) sermon (DIV1)
32
Image 22
403
& the thing signified, are not giuen by one person. Yee shall finde next, that they are not giuen in one sort of action.
& the thing signified, Are not given by one person. Ye shall find next, that they Are not given in one sort of actium.
cc dt n1 vvd, vbr xx vvn p-acp crd n1. pn22 vmb vvi ord, cst pns32 vbr xx vvn p-acp crd n1 pp-f n1.
(3) sermon (DIV1)
32
Image 22
404
Thirdly, yee shall finde, that they are not both offered, & giuen by one instrument.
Thirdly, ye shall find, that they Are not both offered, & given by one Instrument.
ord, pn22 vmb vvi, cst pns32 vbr xx d vvn, cc vvn p-acp crd n1.
(3) sermon (DIV1)
32
Image 22
405
And fourthly, ye shal find, that they are not both giuen, and receiued, after one manner.
And fourthly, you shall find, that they Are not both given, and received, After one manner.
cc j, pn22 vmb vvi, cst pns32 vbr xx av-d vvn, cc vvn, p-acp crd n1.
(3) sermon (DIV1)
32
Image 23
406
So, finding this diuersitie, yee haue this to doe: marke the diuersity of the offerers and giuers:
So, finding this diversity, ye have this to do: mark the diversity of the offerers and givers:
np1, vvg d n1, pn22 vhb d pc-acp vdi: vvb dt n1 pp-f dt n2 cc n2:
(3) sermon (DIV1)
32
Image 23
407
marke the diuersitie of the actions: marke, thirdly, the diuersitie of the instruments: and fourthly, the diuerse manner of receiuing.
mark the diversity of the actions: mark, Thirdly, the diversity of the Instruments: and fourthly, the diverse manner of receiving.
vvb dt n1 pp-f dt n2: vvb, ord, dt n1 pp-f dt n2: cc j, dt j n1 pp-f vvg.
(3) sermon (DIV1)
32
Image 23
408
Marke all these diligently, and ye shall finde little difficultie in the Sacrament.
Mark all these diligently, and you shall find little difficulty in the Sacrament.
n1 d d av-j, cc pn22 vmb vvi j n1 p-acp dt n1.
(3) sermon (DIV1)
32
Image 23
409
And first to make it cleare vnto you, I say, that the signe, & the thing signified by the signe, are not both giuen by one; and this ye see plainly.
And First to make it clear unto you, I say, that the Signen, & the thing signified by the Signen, Are not both given by one; and this you see plainly.
cc ord pc-acp vvi pn31 j p-acp pn22, pns11 vvb, cst dt n1, cc dt n1 vvd p-acp dt n1, vbr xx d vvn p-acp crd; cc d pn22 vvb av-j.
(3) sermon (DIV1)
32
Image 23
410
For, as for the signe, that Bread, & that Wine:
For, as for the Signen, that Bred, & that Wine:
p-acp, c-acp p-acp dt n1, cst n1, cc d n1:
(3) sermon (DIV1)
32
Image 23
411
yee see your selues, that the Minister offers vnto you the signe, he giues you that Sacrament;
ye see your selves, that the Minister offers unto you the Signen, he gives you that Sacrament;
pn22 vvb po22 n2, cst dt n1 vvz p-acp pn22 dt n1, pns31 vvz pn22 d n1;
(3) sermon (DIV1)
32
Image 23
412
as that signe is an earthly, and corporall thing, so it is an earthly, and corporall man that giues it.
as that Signen is an earthly, and corporal thing, so it is an earthly, and corporal man that gives it.
c-acp cst n1 vbz dt j, cc j n1, av pn31 vbz dt j, cc j n1 cst vvz pn31.
(3) sermon (DIV1)
32
Image 23
413
Now, the thing signified, is of another nature: for it is an heauenly and spirituall thing;
Now, the thing signified, is of Another nature: for it is an heavenly and spiritual thing;
av, dt n1 vvd, vbz pp-f j-jn n1: c-acp pn31 vbz dt j cc j n1;
(3) sermon (DIV1)
32
Image 23
414
therefore this heauenly thing, is not giuen by an earthly man; this incorruptible thing, is not giuen by a naturall and corruptible man.
Therefore this heavenly thing, is not given by an earthly man; this incorruptible thing, is not given by a natural and corruptible man.
av d j n1, vbz xx vvn p-acp dt j n1; d j n1, vbz xx vvn p-acp dt j cc j n1.
(3) sermon (DIV1)
32
Image 23
415
But Christ Iesus hath locked vp, and reserued the ministerie of this heauenlie thing, to himselfe onely:
But christ Iesus hath locked up, and reserved the Ministry of this heavenly thing, to himself only:
p-acp np1 np1 vhz vvn a-acp, cc vvn dt n1 pp-f d j n1, p-acp px31 av-j:
(3) sermon (DIV1)
32
Image 23
416
therefore, there are two giuers in this Sacrament; the Minister giueth the earthly thing; Christ Iesus the Mediator, giues you the heauenly thing in this Sacrament.
Therefore, there Are two givers in this Sacrament; the Minister gives the earthly thing; christ Iesus the Mediator, gives you the heavenly thing in this Sacrament.
av, pc-acp vbr crd n2 p-acp d n1; dt n1 vvz dt j n1; np1 np1 dt n1, vvz pn22 dt j n1 p-acp d n1.
(3) sermon (DIV1)
32
Image 23
417
For Christ, in giuing the earthly thing, will not vse his own ministery immediatly, nor the ministerie of an Angell,
For christ, in giving the earthly thing, will not use his own Ministry immediately, nor the Ministry of an Angel,
p-acp np1, p-acp vvg dt j n1, vmb xx vvi po31 d n1 av-j, ccx dt n1 pp-f dt n1,
(3) sermon (DIV1)
32
Image 23
418
but onely the ministerie of an earthly man.
but only the Ministry of an earthly man.
cc-acp av-j dt n1 pp-f dt j n1.
(3) sermon (DIV1)
32
Image 23
419
And as for the dispensation of his owne body, and bloud, he will not giue it, either to heauenly creature, or earthly man;
And as for the Dispensation of his own body, and blood, he will not give it, either to heavenly creature, or earthly man;
cc c-acp p-acp dt n1 pp-f po31 d n1, cc n1, pns31 vmb xx vvi pn31, av-d p-acp j n1, cc j n1;
(3) sermon (DIV1)
32
Image 23
420
but he keepeth this ministerie to himselfe, and he dispenseth his own body and bloud, to whom, and when hee pleaseth.
but he Keepeth this Ministry to himself, and he dispenseth his own body and blood, to whom, and when he Pleases.
cc-acp pns31 vvz d n1 p-acp px31, cc pns31 vvz po31 d n1 cc n1, p-acp ro-crq, cc c-crq pns31 vvz.
(3) sermon (DIV1)
32
Image 23
421
And vvhy? If any man in the world, had power to giue Christes body, and bloud, no question, this man should haue power to clense the hart and conscience;
And why? If any man in the world, had power to give Christ's body, and blood, no question, this man should have power to cleanse the heart and conscience;
cc q-crq? cs d n1 p-acp dt n1, vhd n1 pc-acp vvi npg1 n1, cc n1, dx n1, d n1 vmd vhi n1 pc-acp vvi dt n1 cc n1;
(3) sermon (DIV1)
32
Image 23
422
for the bloud of Christ, hath this power with it; and consequently, should haue power to forgiue sinnes.
for the blood of christ, hath this power with it; and consequently, should have power to forgive Sins.
p-acp dt n1 pp-f np1, vhz d n1 p-acp pn31; cc av-j, vmd vhi n1 pc-acp vvi n2.
(3) sermon (DIV1)
32
Image 23
423
Now, it is onely GOD that may forgiue sinnes;
Now, it is only GOD that may forgive Sins;
av, pn31 vbz av-j np1 cst vmb vvi n2;
(3) sermon (DIV1)
33
Image 23
424
and therfore it is not possible, that the ministery of the heauenly thing, can be in the power of any man.
and Therefore it is not possible, that the Ministry of the heavenly thing, can be in the power of any man.
cc av pn31 vbz xx j, cst dt n1 pp-f dt j n1, vmb vbi p-acp dt n1 pp-f d n1.
(3) sermon (DIV1)
33
Image 23
425
Example we haue in Iohn the Baptist, Math. 3.11. Saith he not, The ministery that I haue, is of the element;
Exampl we have in John the Baptist, Math. 3.11. Says he not, The Ministry that I have, is of the element;
n1 pns12 vhb p-acp np1 dt n1, np1 crd. vvz pns31 xx, dt n1 cst pns11 vhb, vbz pp-f dt n1;
(3) sermon (DIV1)
33
Image 23
426
I am commaunded to minister the element of water onely:
I am commanded to minister the element of water only:
pns11 vbm vvn pc-acp vvi dt n1 pp-f n1 av-j:
(3) sermon (DIV1)
33
Image 23
427
but as for the ministerie of the fire, and of the spirit, Christ hath reserued it vnto himself.
but as for the Ministry of the fire, and of the Spirit, christ hath reserved it unto himself.
cc-acp c-acp p-acp dt n1 pp-f dt n1, cc pp-f dt n1, np1 vhz vvn pn31 p-acp px31.
(3) sermon (DIV1)
33
Image 23
428
Therefore, looke not to get the spirit at mans hands, but at the hands of Christ himselfe onely;
Therefore, look not to get the Spirit At men hands, but At the hands of christ himself only;
av, vvb xx pc-acp vvi dt n1 p-acp ng1 n2, cc-acp p-acp dt n2 pp-f np1 px31 av-j;
(3) sermon (DIV1)
33
Image 24
429
and without this inward ministery, the outward ministery is not worth a straw.
and without this inward Ministry, the outward Ministry is not worth a straw.
cc p-acp d j n1, dt j n1 vbz xx j dt n1.
(3) sermon (DIV1)
33
Image 24
430
For, my outward ministerie, yea, suppose it were the ministerie of an Angell, and suppose Christ were present in the flesh, to minister vnto you these outward things,
For, my outward Ministry, yea, suppose it were the Ministry of an Angel, and suppose christ were present in the Flesh, to minister unto you these outward things,
p-acp, po11 j n1, uh, vvb pn31 vbdr dt n1 pp-f dt n1, cc vvb np1 vbdr j p-acp dt n1, pc-acp vvi p-acp pn22 d j n2,
(3) sermon (DIV1)
33
Image 24
431
except hee conioyne the inward ministerie of his spirit therewith, it availes nothing:
except he conjoin the inward Ministry of his Spirit therewith, it avails nothing:
c-acp pns31 vvb dt j n1 pp-f po31 n1 av, pn31 vvz pix:
(3) sermon (DIV1)
33
Image 24
432
it may well be as a process against you, against the day of that generall assembly;
it may well be as a process against you, against the day of that general assembly;
pn31 vmb av vbi p-acp dt n1 p-acp pn22, p-acp dt n1 pp-f cst j n1;
(3) sermon (DIV1)
33
Image 24
433
but to your saluation, it will neuer profit you.
but to your salvation, it will never profit you.
cc-acp p-acp po22 n1, pn31 vmb av-x vvi pn22.
(3) sermon (DIV1)
33
Image 24
434
Therefore, this yee ought alwaies to pray for, that the Lord would water your harts, by his holy spirit,
Therefore, this ye ought always to pray for, that the Lord would water your hearts, by his holy Spirit,
av, d pn22 vmd av pc-acp vvi p-acp, cst dt n1 vmd vvi po22 n2, p-acp po31 j n1,
(3) sermon (DIV1)
33
Image 24
435
as he watereth your eares, by the hearing of his vvord. Then there are two offerers;
as he Waters your ears, by the hearing of his word. Then there Are two offerers;
c-acp pns31 vvz po22 n2, p-acp dt n-vvg pp-f po31 n1. av a-acp vbr crd n2;
(3) sermon (DIV1)
33
Image 24
436
the Minister offers the signe, Christ Iesus offers himselfe, the thing signified.
the Minister offers the Signen, christ Iesus offers himself, the thing signified.
dt n1 vvz dt n1, np1 np1 vvz px31, dt n1 vvd.
(3) sermon (DIV1)
33
Image 24
437
The three persons, one GOD, offers the Mediatour, or the Mediatour offers himselfe, and that by the power,
The three Persons, one GOD, offers the Mediator, or the Mediator offers himself, and that by the power,
dt crd n2, crd np1, vvz dt n1, cc dt n1 vvz px31, cc cst p-acp dt n1,
(3) sermon (DIV1)
33
Image 24
438
and vertue of his owne Spirit.
and virtue of his own Spirit.
cc n1 pp-f po31 d n1.
(3) sermon (DIV1)
33
Image 24
439
As there are two offerers, two persons that offer, and giue the Sacrament, and thing signified by the Sacrament:
As there Are two offerers, two Persons that offer, and give the Sacrament, and thing signified by the Sacrament:
c-acp a-acp vbr crd n2, crd n2 cst vvb, cc vvi dt n1, cc n1 vvn p-acp dt n1:
(3) sermon (DIV1)
34
Image 24
440
so these two, are offered, and giuen in two actions.
so these two, Are offered, and given in two actions.
av d crd, vbr vvn, cc vvn p-acp crd n2.
(3) sermon (DIV1)
34
Image 24
441
Christ, vvho is the heauenly thing, is offered, and giuen vnto you, by an inward, secret,
christ, who is the heavenly thing, is offered, and given unto you, by an inward, secret,
np1, r-crq vbz dt j n1, vbz vvn, cc vvn p-acp pn22, p-acp dt j, j-jn,
(3) sermon (DIV1)
34
Image 24
442
and spirituall action, which is not subiect to the outward eye.
and spiritual actium, which is not Subject to the outward eye.
cc j n1, r-crq vbz xx j-jn p-acp dt j n1.
(3) sermon (DIV1)
34
Image 24
443
The signe againe, is offered and giuen, in an outward action, after a corporall and visible manner.
The Signen again, is offered and given, in an outward actium, After a corporal and visible manner.
dt n1 av, vbz vvn cc vvn, p-acp dt j n1, p-acp dt j cc j n1.
(3) sermon (DIV1)
34
Image 24
444
As there are two sorts of actions;
As there Are two sorts of actions;
p-acp a-acp vbr crd n2 pp-f n2;
(3) sermon (DIV1)
34
Image 24
445
so there are two sorts of instruments, vvhere-unto the signe, and the thing signified are offered:
so there Are two sorts of Instruments, whereunto the Signen, and the thing signified Are offered:
av a-acp vbr crd n2 pp-f n2, j dt n1, cc dt n1 vvn vbr vvn:
(3) sermon (DIV1)
34
Image 24
446
for, the thing singified, that is, Christ, is neuer offered to the mouth of my body:
for, the thing singified, that is, christ, is never offered to the Mouth of my body:
c-acp, dt n1 vvn, cst vbz, np1, vbz av-x vvn p-acp dt n1 pp-f po11 n1:
(3) sermon (DIV1)
34
Image 24
447
the bloud of Christ, the flesh of Christ, whole Christ, or the spirit of Christ, is not offered,
the blood of christ, the Flesh of christ, Whole christ, or the Spirit of christ, is not offered,
dt n1 pp-f np1, dt n1 pp-f np1, j-jn np1, cc dt n1 pp-f np1, vbz xx vvn,
(3) sermon (DIV1)
34
Image 24
448
neither in the word, nor in the Sacrament, to the mouth of my body.
neither in the word, nor in the Sacrament, to the Mouth of my body.
av-dx p-acp dt n1, ccx p-acp dt n1, p-acp dt n1 pp-f po11 n1.
(3) sermon (DIV1)
34
Image 24
449
Let the Aduersaries finde me that in any part of the Bible, that there is any other manner of receiuing Christ,
Let the Adversaries find me that in any part of the bible, that there is any other manner of receiving christ,
vvb dt n2 vvb pno11 cst p-acp d n1 pp-f dt n1, cst pc-acp vbz d j-jn n1 pp-f vvg np1,
(3) sermon (DIV1)
34
Image 24
450
then by faith, and let them haue the victorie.
then by faith, and let them have the victory.
av p-acp n1, cc vvb pno32 vhi dt n1.
(3) sermon (DIV1)
34
Image 24
451
So there is not an instrument, as I told you, neither hand, not mouth, to receiue Christ, but faith onely.
So there is not an Instrument, as I told you, neither hand, not Mouth, to receive christ, but faith only.
av a-acp vbz xx dt n1, c-acp pns11 vvd pn22, dx n1, xx n1, pc-acp vvi np1, cc-acp n1 av-j.
(3) sermon (DIV1)
34
Image 24
452
As Christ, vvho is the thing signified, is receiued by the hand, & mouth of faith:
As christ, who is the thing signified, is received by the hand, & Mouth of faith:
p-acp np1, r-crq vbz dt n1 vvd, vbz vvn p-acp dt n1, cc n1 pp-f n1:
(3) sermon (DIV1)
34
Image 24
453
so the signe, which signifieth Christ, is receiued by our ovvne naturall mouth, & hand:
so the Signen, which signifies christ, is received by our own natural Mouth, & hand:
av dt n1, r-crq vvz np1, vbz vvn p-acp po12 d j n1, cc n1:
(3) sermon (DIV1)
34
Image 24
454
ye haue a mouth in your heads, and in your bodies, as proper to receiue the signe,
you have a Mouth in your Heads, and in your bodies, as proper to receive the Signen,
pn22 vhb dt n1 p-acp po22 n2, cc p-acp po22 n2, c-acp j pc-acp vvi dt n1,
(3) sermon (DIV1)
34
Image 25
455
as faith is to receiue Christ. So the signe, and the thing signified, are offered and giuen, not to one instrument, but to two;
as faith is to receive christ. So the Signen, and the thing signified, Are offered and given, not to one Instrument, but to two;
c-acp n1 vbz pc-acp vvi np1. np1 dt n1, cc dt n1 vvd, vbr vvn cc vvn, xx p-acp crd n1, cc-acp p-acp crd;
(3) sermon (DIV1)
34
Image 25
456
the one, to the mouth of the body; the other, to the mouth of the soule.
the one, to the Mouth of the body; the other, to the Mouth of the soul.
dt pi, p-acp dt n1 pp-f dt n1; dt n-jn, p-acp dt n1 pp-f dt n1.
(3) sermon (DIV1)
34
Image 25
457
Now, marke by what way these things are offered, and giuen, by the same vvay, they are receiued:
Now, mark by what Way these things Are offered, and given, by the same Way, they Are received:
av, vvb p-acp r-crq n1 d n2 vbr vvn, cc vvn, p-acp dt d n1, pns32 vbr vvn:
(3) sermon (DIV1)
35
Image 25
458
as the signe is corporal, and naturally offered to a corporall instrument, so is it receiued,
as the Signen is corporal, and naturally offered to a corporal Instrument, so is it received,
c-acp dt n1 vbz j, cc av-j vvn p-acp dt j n1, av vbz pn31 vvn,
(3) sermon (DIV1)
35
Image 25
459
after a corporall, & naturall manner:
After a corporal, & natural manner:
p-acp dt j, cc j n1:
(3) sermon (DIV1)
35
Image 25
460
for, thou must take the Bread, & Wine, either by thy hand, or by thy mouth.
for, thou must take the Bred, & Wine, either by thy hand, or by thy Mouth.
c-acp, pns21 vmb vvi dt n1, cc n1, av-d p-acp po21 n1, cc p-acp po21 n1.
(3) sermon (DIV1)
35
Image 25
461
The thing signified, is not takē after a corporall manner, but after a secret, and spirituall manner:
The thing signified, is not taken After a corporal manner, but After a secret, and spiritual manner:
dt n1 vvd, vbz xx vvn p-acp dt j n1, cc-acp p-acp dt j-jn, cc j n1:
(3) sermon (DIV1)
35
Image 25
462
and as it is offered, so it is taken. There can be nothing cleerer then this;
and as it is offered, so it is taken. There can be nothing clearer then this;
cc c-acp pn31 vbz vvn, av pn31 vbz vvn. pc-acp vmb vbi pix jc cs d;
(3) sermon (DIV1)
35
Image 25
463
the one is taken after a naturall manner, the other after a secret, & spirituall manner.
the one is taken After a natural manner, the other After a secret, & spiritual manner.
dt pi vbz vvn p-acp dt j n1, dt j-jn p-acp dt j-jn, cc j n1.
(3) sermon (DIV1)
35
Image 25
464
So in this last part, ye haue these things to marke, to distinguish betweene the outward action,
So in this last part, you have these things to mark, to distinguish between the outward actium,
av p-acp d ord n1, pn22 vhb d n2 pc-acp vvi, pc-acp vvi p-acp dt j n1,
(3) sermon (DIV1)
35
Image 25
465
and the inward, between the signe, and the thing signified, and to keepe a proportion, and analogie between the inward, and the outward actions:
and the inward, between the Signen, and the thing signified, and to keep a proportion, and analogy between the inward, and the outward actions:
cc dt j, p-acp dt n1, cc dt n1 vvd, cc pc-acp vvi dt n1, cc n1 p-acp dt j, cc dt j n2:
(3) sermon (DIV1)
35
Image 25
466
ye may surely perswade your selues, that if ye be faithfull, Christ is as busie, working inwardly in your soules,
you may surely persuade your selves, that if you be faithful, christ is as busy, working inwardly in your Souls,
pn22 vmb av-j vvi po22 n2, cst cs pn22 vbb j, np1 vbz a-acp j, vvg av-j p-acp po22 n2,
(3) sermon (DIV1)
35
Image 25
467
as the Minister is, working outwardly towards your bodies:
as the Minister is, working outwardly towards your bodies:
c-acp dt n1 vbz, vvg av-j p-acp po22 n2:
(3) sermon (DIV1)
35
Image 25
468
looke how busie the Minister is, in breaking that Bread, in pouring out that Wine, in giuing that Bread,
look how busy the Minister is, in breaking that Bred, in pouring out that Wine, in giving that Bred,
vvb c-crq j dt n1 vbz, p-acp vvg d n1, p-acp vvg av d n1, p-acp vvg d n1,
(3) sermon (DIV1)
35
Image 25
469
and Wine, vnto thee, as busie is Christ, in breaking his owne body to thee,
and Wine, unto thee, as busy is christ, in breaking his own body to thee,
cc n1, p-acp pno21, c-acp j vbz np1, p-acp vvg po31 d n1 p-acp pno21,
(3) sermon (DIV1)
35
Image 25
470
and in giuing thee iuyce of his owne body, after a spirituall, and an inuisible manner.
and in giving thee juice of his own body, After a spiritual, and an invisible manner.
cc p-acp vvg pno21 n1 pp-f po31 d n1, p-acp dt j, cc dt j n1.
(3) sermon (DIV1)
35
Image 25
471
So keepe this distinction, and yee may assure your selues, that by faith, Christ is as well occupied towards your soules, to nourish them,
So keep this distinction, and ye may assure your selves, that by faith, christ is as well occupied towards your Souls, to nourish them,
av vvb d n1, cc pn22 vmb vvi po22 n2, cst p-acp n1, np1 vbz a-acp av vvn p-acp po22 n2, pc-acp vvi pno32,
(3) sermon (DIV1)
35
Image 25
472
as the Minister is outwardly towards your bodies. Keepe this, and yee haue the whole Sacrament.
as the Minister is outwardly towards your bodies. Keep this, and ye have the Whole Sacrament.
c-acp dt n1 vbz av-j p-acp po22 n2. vvb d, cc pn22 vhb dt j-jn n1.
(3) sermon (DIV1)
35
Image 25
473
Then from this discourse and deduction, you may learn a double matter, wherof the Sacrament consisteth.
Then from this discourse and deduction, you may Learn a double matter, whereof the Sacrament Consisteth.
av p-acp d n1 cc n1, pn22 vmb vvi dt j-jn n1, c-crq dt n1 vvz.
(3) sermon (DIV1)
36
Image 25
474
It standeth on two sorts of materials; that is, of an earthly matter, and of an heauenly matter:
It Stands on two sorts of materials; that is, of an earthly matter, and of an heavenly matter:
pn31 vvz p-acp crd n2 pp-f n2-jn; d vbz, pp-f dt j n1, cc pp-f dt j n1:
(3) sermon (DIV1)
36
Image 25
475
the signe, and the thing signified. And as there is a double matter in the Sacrament:
the Signen, and the thing signified. And as there is a double matter in the Sacrament:
dt n1, cc dt n1 vvd. cc c-acp pc-acp vbz dt j-jn n1 p-acp dt n1:
(3) sermon (DIV1)
36
Image 25
476
so the Sacrament must be handled after a double manner; by an outward action, and an inward action:
so the Sacrament must be handled After a double manner; by an outward actium, and an inward actium:
av dt n1 vmb vbi vvn p-acp dt j-jn n1; p-acp dt j n1, cc dt j n1:
(3) sermon (DIV1)
36
Image 25
477
keep the distinction in these things, betweene the signe, and the thing signified, and ye shall not easily slip in the vnderstanding of the Sacrament.
keep the distinction in these things, between the Signen, and the thing signified, and you shall not Easily slip in the understanding of the Sacrament.
vvb dt n1 p-acp d n2, p-acp dt n1, cc dt n1 vvd, cc pn22 vmb xx av-j vvi p-acp dt n1 pp-f dt n1.
(3) sermon (DIV1)
36
Image 25
478
This beeing said, concerning the generall consideration of the Elements (for all this yet appertaineth vnto the Elements) it resteth that we speake some-what concerning the vvord, which I call the other part of the Sacrament.
This being said, Concerning the general consideration of the Elements (for all this yet appertaineth unto the Elements) it rests that we speak somewhat Concerning the word, which I call the other part of the Sacrament.
d vbg vvn, vvg dt n1 n1 pp-f dt n2 (c-acp d d av vvz p-acp dt n2) pn31 vvz cst pns12 vvb av vvg dt n1, r-crq pns11 vvb dt j-jn n1 pp-f dt n1.
(3) sermon (DIV1)
37
Image 26
479
I meane & vnderstand by the vvord, where-unto the clements are annexed, that thing, vvhich quickneth this whole action, which serueth,
I mean & understand by the word, whereunto the clements Are annexed, that thing, which Quickeneth this Whole actium, which serveth,
pns11 vvb cc vvi p-acp dt n1, j dt n2 vbr vvn, cst n1, r-crq vvz d j-jn n1, r-crq vvz,
(3) sermon (DIV1)
37
Image 26
480
as it were a soule, and giueth life vnto the whole action.
as it were a soul, and gives life unto the Whole actium.
c-acp pn31 vbdr dt n1, cc vvz n1 p-acp dt j-jn n1.
(3) sermon (DIV1)
37
Image 26
481
For, by the word, and appointment of Christ in the vvord, the Minister knoweth vvhat is his part, the hearer knoweth what is his part,
For, by the word, and appointment of christ in the word, the Minister Knoweth what is his part, the hearer Knoweth what is his part,
p-acp, p-acp dt n1, cc n1 pp-f np1 p-acp dt n1, dt n1 vvz r-crq vbz po31 n1, dt n1 vvz r-crq vbz po31 n1,
(3) sermon (DIV1)
37
Image 26
482
and euery one is prepared, how to deliuer, and how to receiue; the Minister, how hee should deliuer, and the hearer, how hee shold receiue.
and every one is prepared, how to deliver, and how to receive; the Minister, how he should deliver, and the hearer, how he should receive.
cc d pi vbz vvn, c-crq pc-acp vvi, cc c-crq pc-acp vvi; dt n1, c-crq pns31 vmd vvi, cc dt n1, c-crq pns31 vmd vvi.
(3) sermon (DIV1)
37
Image 26
483
So the Institution of Christ, is the quickning of the whole action: for, all the action is warranted from the institution set downe in his word.
So the Institution of christ, is the quickening of the Whole actium: for, all the actium is warranted from the Institution Set down in his word.
np1 dt n1 pp-f np1, vbz dt j-vvg pp-f dt j-jn n1: c-acp, d dt n1 vbz vvn p-acp dt n1 vvd a-acp p-acp po31 n1.
(3) sermon (DIV1)
37
Image 26
484
In the institutiō of Christ, there are two things chiefly to be considered: a Commaund: and a Promise.
In the Institution of christ, there Are two things chiefly to be considered: a Command: and a Promise.
p-acp dt n1 pp-f np1, pc-acp vbr crd n2 av-jn pc-acp vbi vvn: dt vvb: cc dt n1.
(3) sermon (DIV1)
37
Image 26
485
The Commaund is this, where he saith, Take, eate. The Commaund requireth obedience.
The Command is this, where he Says, Take, eat. The Command requires Obedience.
dt vvb vbz d, c-crq pns31 vvz, vvb, vvb. dt vvb vvz n1.
(3) sermon (DIV1)
37
Image 26
486
There is a Promise also in the institution, and it is contained in these words, This is my body. The Promise craueth faith: as the Commaund craueth obedience; so the Promise craueth beliefe.
There is a Promise also in the Institution, and it is contained in these words, This is my body. The Promise craveth faith: as the Command craveth Obedience; so the Promise craveth belief.
pc-acp vbz dt n1 av p-acp dt n1, cc pn31 vbz vvn p-acp d n2, d vbz po11 n1. dt n1 vvz n1: c-acp dt vvb vvz n1; av dt n1 vvz n1.
(3) sermon (DIV1)
37
Image 26
487
Therefore come not vnto the Sacrament, except ye bring both faith and obedience with you.
Therefore come not unto the Sacrament, except you bring both faith and Obedience with you.
av vvb xx p-acp dt n1, c-acp pn22 vvb d n1 cc n1 p-acp pn22.
(3) sermon (DIV1)
37
Image 26
488
If thou come not with a heart minding to obey Christ, at the least, more then thou wast wont to doe, thou commest vnto thine ovvne damnation.
If thou come not with a heart minding to obey christ, At the least, more then thou wast wont to do, thou Comest unto thine own damnation.
cs pns21 vvb xx p-acp dt n1 vvg pc-acp vvi np1, p-acp dt ds, dc cs pns21 vbd2s j pc-acp vdi, pns21 vv2 p-acp po21 d n1.
(3) sermon (DIV1)
37
Image 26
489
And if thou bringest a hart voyd of faith, thou commest vnto thine owne damnation.
And if thou bringest a heart void of faith, thou Comest unto thine own damnation.
cc cs pns21 vv2 dt n1 j pp-f n1, pns21 vv2 p-acp po21 d n1.
(3) sermon (DIV1)
37
Image 26
490
So, let euery one that commeth vnto the Sacrament, bring with him a hart minding to doe better;
So, let every one that comes unto the Sacrament, bring with him a heart minding to do better;
np1, vvb d pi cst vvz p-acp dt n1, vvb p-acp pno31 dt n1 vvg pc-acp vdi av-jc;
(3) sermon (DIV1)
37
Image 26
491
that is, to obey, & belieue Christ, better then he did in time past. Except ye bring these two, in some measure, come not vnto the Sacrament:
that is, to obey, & believe christ, better then he did in time past. Except you bring these two, in Some measure, come not unto the Sacrament:
cst vbz, pc-acp vvi, cc vvb np1, jc cs pns31 vdd p-acp n1 j. j pn22 vvb d crd, p-acp d n1, vvb xx p-acp dt n1:
(3) sermon (DIV1)
37
Image 26
492
for, whatsoeuer thou doost, except it flow from faith, it can profit nothing. Thus farre briefly concerning the word.
for, whatsoever thou dost, except it flow from faith, it can profit nothing. Thus Far briefly Concerning the word.
c-acp, r-crq pns21 vd2, vvi pn31 vvb p-acp n1, pn31 vmb vvi pix. av av-j av-j vvg dt n1.
(3) sermon (DIV1)
37
Image 26
493
Now it wil be demaunded, What need is there, that these Sacraments & seales should be annexed to the word? wherfore are they annexed, seeing we get no more in the Sacrament,
Now it will be demanded, What need is there, that these Sacraments & Seals should be annexed to the word? Wherefore Are they annexed, seeing we get no more in the Sacrament,
av pn31 vmb vbi vvn, q-crq n1 vbz a-acp, cst d n2 cc n2 vmd vbi vvn p-acp dt n1? q-crq vbr pns32 vvn, vvg pns12 vvb av-dx dc p-acp dt n1,
(3) sermon (DIV1)
37
Image 26
494
then we get in the word, and wee get as much in the very simple word,
then we get in the word, and we get as much in the very simple word,
cs pns12 vvb p-acp dt n1, cc pns12 vvb p-acp d p-acp dt j j n1,
(3) sermon (DIV1)
37
Image 26
495
as we get in the Sacraments? Seeing thē we get no new thing in the Sacramēt,
as we get in the Sacraments? Seeing them we get no new thing in the Sacrament,
c-acp pns12 vvb p-acp dt n2? vvg pno32 pns12 vvb dx j n1 p-acp dt n1,
(3) sermon (DIV1)
37
Image 26
496
but the same thing which we get in the simple word, wherefore is the Sacrament appointed to be hung vnto the word? It is tru certainly, that we get no new thing in the Sacrament,
but the same thing which we get in the simple word, Wherefore is the Sacrament appointed to be hung unto the word? It is true Certainly, that we get no new thing in the Sacrament,
cc-acp dt d n1 r-crq pns12 vvb p-acp dt j n1, q-crq vbz dt n1 vvd pc-acp vbi vvn p-acp dt n1? pn31 vbz j av-j, cst pns12 vvb dx j n1 p-acp dt n1,
(3) sermon (DIV1)
37
Image 27
497
nor wee get no other thing in the Sacrament, then we get in the word:
nor we get no other thing in the Sacrament, then we get in the word:
ccx pns12 vvb dx j-jn n1 p-acp dt n1, cs pns12 vvb p-acp dt n1:
(3) sermon (DIV1)
37
Image 27
498
for what more wouldest thou craue, then to get the Sonne of God, if thou get him well? Thy hart cannot wish,
for what more Wouldst thou crave, then to get the Son of God, if thou get him well? Thy heart cannot wish,
p-acp r-crq n1 vmd2 pns21 vvi, cs pc-acp vvi dt n1 pp-f np1, cs pns21 vvb pno31 av? po21 n1 vmbx vvi,
(3) sermon (DIV1)
37
Image 27
499
nor imagine a greater gift, then to haue the Sonne of God, who is King of heauen, and earth:
nor imagine a greater gift, then to have the Son of God, who is King of heaven, and earth:
ccx vvb dt jc n1, cs pc-acp vhi dt n1 pp-f np1, r-crq vbz n1 pp-f n1, cc n1:
(3) sermon (DIV1)
37
Image 27
500
therefore, I say, VVhat new thing wouldest thou haue? for, if thou get him, thou gettest all things with him;
Therefore, I say, What new thing Wouldst thou have? for, if thou get him, thou gettest all things with him;
av, pns11 vvb, q-crq j n1 vmd2 pns21 vhi? p-acp, cs pns21 vvb pno31, pns21 vv2 d n2 p-acp pno31;
(3) sermon (DIV1)
37
Image 27
501
thy hart cannot imagine a new thing, besides him. Wherefore then is the Sacrament appointed? Not to get thee any new thing:
thy heart cannot imagine a new thing, beside him. Wherefore then is the Sacrament appointed? Not to get thee any new thing:
po21 n1 vmbx vvi dt j n1, p-acp pno31. c-crq av vbz dt n1 vvn? xx pc-acp vvi pno21 d j n1:
(3) sermon (DIV1)
37
Image 27
502
I say it is appointed, to gette thee that same thing better, then thou haddest it in the vvord.
I say it is appointed, to get thee that same thing better, then thou Hadst it in the word.
pns11 vvb pn31 vbz vvn, pc-acp vvi pno21 d d n1 av-jc, cs pns21 vhd2 pn31 p-acp dt n1.
(3) sermon (DIV1)
37
Image 27
503
The Sacrament is appointed, that we may take better hold of Christ, then we could in the simple vvord;
The Sacrament is appointed, that we may take better hold of christ, then we could in the simple word;
dt n1 vbz vvn, cst pns12 vmb vvi jc n1 pp-f np1, cs pns12 vmd p-acp dt j n1;
(3) sermon (DIV1)
37
Image 27
504
that we may possesse Christ in our harts, and mindes, more fully, and largely, then we did before in the simple vvord.
that we may possess christ in our hearts, and minds, more Fully, and largely, then we did before in the simple word.
cst pns12 vmb vvi np1 p-acp po12 n2, cc n2, av-dc av-j, cc av-j, cs pns12 vdd a-acp p-acp dt j n1.
(3) sermon (DIV1)
37
Image 27
505
That Christ might haue a larger space, to make residence in our narrow harts, then he could haue, by the hearing of the simple vvord;
That christ might have a larger Molle, to make residence in our narrow hearts, then he could have, by the hearing of the simple word;
cst np1 vmd vhi dt jc n1, pc-acp vvi n1 p-acp po12 j n2, cs pns31 vmd vhi, p-acp dt n-vvg pp-f dt j n1;
(3) sermon (DIV1)
37
Image 27
506
and to possesse Christ more fully, it is a better thing.
and to possess christ more Fully, it is a better thing.
cc pc-acp vvi np1 av-dc av-j, pn31 vbz dt jc n1.
(3) sermon (DIV1)
37
Image 27
507
For, suppose Christ be one thing in himselfe, yet the better hold thou hast of him, thou art the surer of his promise.
For, suppose christ be one thing in himself, yet the better hold thou hast of him, thou art the Surer of his promise.
p-acp, vvb np1 vbb crd n1 p-acp px31, av dt jc vvb pns21 vh2 pp-f pno31, pns21 vb2r dt jc pp-f po31 n1.
(3) sermon (DIV1)
37
Image 27
508
The Sacraments are appointed, that I might haue him more fully in my soule;
The Sacraments Are appointed, that I might have him more Fully in my soul;
dt n2 vbr vvn, cst pns11 vmd vhi pno31 av-dc av-j p-acp po11 n1;
(3) sermon (DIV1)
38
Image 27
509
that I might haue the boundes of it enlarged, that he may make the better residence in me.
that I might have the bounds of it enlarged, that he may make the better residence in me.
cst pns11 vmd vhi dt n2 pp-f pn31 vvd, cst pns31 vmb vvi dt jc n1 p-acp pno11.
(3) sermon (DIV1)
38
Image 27
510
This, no doubt, is the cause wherefore these Seales are annexed, to the euidence of the simple word.
This, no doubt, is the cause Wherefore these Seals Are annexed, to the evidence of the simple word.
np1, dx n1, vbz dt n1 c-crq d n2 vbr vvn, p-acp dt n1 pp-f dt j n1.
(3) sermon (DIV1)
38
Image 27
511
They serue to this end also, to seale vp, and confirme the truth that is in the word:
They serve to this end also, to seal up, and confirm the truth that is in the word:
pns32 vvb p-acp d n1 av, pc-acp vvi a-acp, cc vvi dt n1 cst vbz p-acp dt n1:
(3) sermon (DIV1)
39
Image 27
512
for as the office of the Seale hung to the Euidence, is not to confirme any other truth then that which is in the Euidence; for as the office of the Seal hung to the Evidence, is not to confirm any other truth then that which is in the Evidence;
p-acp p-acp dt n1 pp-f dt n1 vvd p-acp dt n1, vbz xx pc-acp vvi d j-jn n1 av cst r-crq vbz p-acp dt n1;
(3) sermon (DIV1)
39
Image 27
513
and though ye belieued the Euidence before, yet by the seales yee belieue it better:
and though you believed the Evidence before, yet by the Seals ye believe it better:
cc cs pn22 vvd dt n1 a-acp, av p-acp dt n2 pn22 vvb pn31 av-jc:
(3) sermon (DIV1)
39
Image 27
514
euen so the Sacraments assure me of no other truth, then is contained vvithin the vvord:
even so the Sacraments assure me of no other truth, then is contained within the word:
av av dt n2 vvb pno11 pp-f dx j-jn n1, av vbz vvn p-acp dt n1:
(3) sermon (DIV1)
39
Image 27
515
yet, because it is a seale, annexed vnto the vvord, it perswades me the better of the same:
yet, Because it is a seal, annexed unto the word, it persuades me the better of the same:
av, c-acp pn31 vbz dt n1, vvn p-acp dt n1, pn31 vvz pno11 dt jc pp-f dt d:
(3) sermon (DIV1)
39
Image 27
516
for the more the outvvard senses are wakened, the more is the inward hart and minde perswaded to belieue.
for the more the outward Senses Are wakened, the more is the inward heart and mind persuaded to believe.
c-acp dt av-dc dt j n2 vbr vvn, dt dc vbz dt j n1 cc n1 vvd pc-acp vvi.
(3) sermon (DIV1)
39
Image 27
517
Now the Sacrament wakeneth all the outward senses, as the eye, the hand, and all the rest:
Now the Sacrament wakeneth all the outward Senses, as the eye, the hand, and all the rest:
av dt n1 vvz d dt j n2, c-acp dt n1, dt n1, cc d dt n1:
(3) sermon (DIV1)
40
Image 27
518
and the outward senses beeing mooued, no question, the spirit of GOD concurring there-with, moues the hart the more.
and the outward Senses being moved, no question, the Spirit of GOD concurring therewith, moves the heart the more.
cc dt j n2 vbg vvn, dx n1, dt n1 pp-f np1 vvg av, vvz dt n1 dt av-dc.
(3) sermon (DIV1)
40
Image 27
519
The Sacraments are then annexed vnto the vvord, to seale vp the truth contained in the word,
The Sacraments Are then annexed unto the word, to seal up the truth contained in the word,
dt n2 vbr av vvn p-acp dt n1, pc-acp vvi a-acp dt n1 vvn p-acp dt n1,
(3) sermon (DIV1)
40
Image 28
520
and to confirm it m•re and more in thy hart. The word then is appointed to worke beliefe:
and to confirm it m•re and more in thy heart. The word then is appointed to work belief:
cc pc-acp vvi pn31 av cc av-dc p-acp po21 n1. dt n1 av vbz vvn pc-acp vvi n1:
(3) sermon (DIV1)
40
Image 28
521
and the Sacrament is appointed to confirme you in this beliefe. But except yee feele the truth of this, inwardly in your harts;
and the Sacrament is appointed to confirm you in this belief. But except ye feel the truth of this, inwardly in your hearts;
cc dt n1 vbz vvn pc-acp vvi pn22 p-acp d n1. cc-acp c-acp pn22 vvb dt n1 pp-f d, av-j p-acp po22 n2;
(3) sermon (DIV1)
40
Image 28
522
except yee haue your harts as ready as your mouth, thinke not that any thing will auaile you.
except ye have your hearts as ready as your Mouth, think not that any thing will avail you.
c-acp pn22 vhb po22 n2 p-acp j c-acp po22 n1, vvb xx d d n1 vmb vvi pn22.
(3) sermon (DIV1)
40
Image 28
523
All the seales in the world wil not work, except the spirit of God concur, and seale the same truth in your harts, which the Sacrament seales outwardly:
All the Seals in the world will not work, except the Spirit of God concur, and seal the same truth in your hearts, which the Sacrament Seals outwardly:
av-d dt n2 p-acp dt n1 vmb xx vvi, c-acp dt n1 pp-f np1 vvb, cc vvi dt d n1 p-acp po22 n2, r-crq dt n1 vvz av-j:
(3) sermon (DIV1)
40
Image 28
524
Except hee make cleere the sight of thy minde inwardly, and worke a feeling in thy hart, both word,
Except he make clear the sighed of thy mind inwardly, and work a feeling in thy heart, both word,
c-acp pns31 vvb av-j dt n1 pp-f po21 n1 av-j, cc vvi dt n-vvg p-acp po21 n1, d n1,
(3) sermon (DIV1)
40
Image 28
525
and Sacrament shall lose their fruite and effect which they should haue. All the Scriptures are full of this:
and Sacrament shall loose their fruit and Effect which they should have. All the Scriptures Are full of this:
cc n1 vmb vvi po32 n1 cc n1 r-crq pns32 vmd vhi. av-d dt n2 vbr j pp-f d:
(3) sermon (DIV1)
40
Image 28
526
the whole Scriptures of God, are but a slaying letter to you, except the spirit of God concurre, to quicken inwardly.
the Whole Scriptures of God, Are but a slaying Letter to you, except the Spirit of God concur, to quicken inwardly.
dt j-jn n2 pp-f np1, vbr p-acp dt vvg n1 p-acp pn22, c-acp dt n1 pp-f np1 vvb, pc-acp vvi av-j.
(3) sermon (DIV1)
40
Image 28
527
Therefore your whole indeuour should be, to prease to feele Christ inwardly in your harts, that finding him in your harts, Therefore your Whole endeavour should be, to press to feel christ inwardly in your hearts, that finding him in your hearts,
av po22 j-jn n1 vmd vbi, pc-acp vvi pc-acp vvi np1 av-j p-acp po22 n2, cst vvg pno31 p-acp po22 n2,
(3) sermon (DIV1)
40
Image 28
528
and seeing him in your minds, both word, and Sacraments may be effectuall:
and seeing him in your minds, both word, and Sacraments may be effectual:
cc vvg pno31 p-acp po22 n2, d n1, cc n2 vmb vbi j:
(3) sermon (DIV1)
40
Image 28
529
If not, your soules remaine dead, ye are not translated from that death, wherin ye were conceiued.
If not, your Souls remain dead, you Are not translated from that death, wherein you were conceived.
cs xx, po22 n2 vvb j, pn22 vbr xx vvn p-acp d n1, c-crq pn22 vbdr vvn.
(3) sermon (DIV1)
40
Image 28
530
Therefore all the study of Christians should be, when they see the Sacraments, and heare the word, to labor to finde,
Therefore all the study of Christians should be, when they see the Sacraments, and hear the word, to labour to find,
av d dt n1 pp-f np1 vmd vbi, c-crq pns32 vvb dt n2, cc vvi dt n1, pc-acp vvi pc-acp vvi,
(3) sermon (DIV1)
40
Image 28
531
and feele in their harts and mindes, that which they heare, and see; and this I call to finde Christ quick in your ovvne soules.
and feel in their hearts and minds, that which they hear, and see; and this I call to find christ quick in your own Souls.
cc vvi p-acp po32 n2 cc n2, cst r-crq pns32 vvb, cc vvi; cc d pns11 vvb pc-acp vvi np1 j p-acp po22 d n2.
(3) sermon (DIV1)
40
Image 28
532
This cannot be, except yee sanctifie his lodging: for if all the corners of thy soule remaine a dunghill, Christ cannot dwell there:
This cannot be, except ye sanctify his lodging: for if all the corners of thy soul remain a dunghill, christ cannot dwell there:
d vmbx vbi, c-acp pn22 vvb po31 n1: c-acp cs d dt n2 pp-f po21 n1 vvi dt n1, np1 vmbx vvi a-acp:
(3) sermon (DIV1)
40
Image 28
533
and therefore, except ye studie for continuall growth in sanctification, & seuer your selues from euery thing, that seuers you from Christ, it is not possible that hee can liue or dwell in you.
and Therefore, except you study for continual growth in sanctification, & sever your selves from every thing, that severs you from christ, it is not possible that he can live or dwell in you.
cc av, c-acp pn22 vvi p-acp j n1 p-acp n1, cc vvi po22 n2 p-acp d n1, cst vvz pn22 p-acp np1, pn31 vbz xx j cst pns31 vmb vvi cc vvi p-acp pn22.
(3) sermon (DIV1)
40
Image 28
534
This is a great lesson, and it is not possible to doe this, except, as I haue said, a stronger come in,
This is a great Lesson, and it is not possible to do this, except, as I have said, a Stronger come in,
d vbz dt j n1, cc pn31 vbz xx j pc-acp vdi d, c-acp, c-acp pns11 vhb vvn, dt jc vvb p-acp,
(3) sermon (DIV1)
41
Image 28
535
& possesse vs, and make vs to renounce our selues. Then the seales had not been annexed to the word, except for our cause:
& possess us, and make us to renounce our selves. Then the Seals had not been annexed to the word, except for our cause:
cc vvb pno12, cc vvb pno12 pc-acp vvi po12 n2. av dt n2 vhd xx vbn vvn p-acp dt n1, c-acp p-acp po12 n1:
(3) sermon (DIV1)
41
Image 28
536
for, there is no necessity on Gods part, that God should either sweare, or confirme by seales, the thing that hee hath spoken:
for, there is no necessity on God's part, that God should either swear, or confirm by Seals, the thing that he hath spoken:
c-acp, pc-acp vbz dx n1 p-acp npg1 n1, cst np1 vmd av-d vvi, cc vvi p-acp n2, dt n1 cst pns31 vhz vvn:
(3) sermon (DIV1)
41
Image 28
537
for, his word is as good, as any oath or seale. But the necessity commeth of vs:
for, his word is as good, as any oath or seal. But the necessity comes of us:
c-acp, po31 n1 vbz a-acp j, c-acp d n1 cc n1. p-acp dt n1 vvz pp-f pno12:
(3) sermon (DIV1)
41
Image 28
538
there is such a great weaknesse in vs, that vvhen hee hath sworne, and set his seales vnto his vvord, wee are as neere to belieue,
there is such a great weakness in us, that when he hath sworn, and Set his Seals unto his word, we Are as near to believe,
pc-acp vbz d dt j n1 p-acp pno12, cst c-crq pns31 vhz vvn, cc vvd po31 n2 p-acp po31 n1, pns12 vbr a-acp av-j pc-acp vvi,
(3) sermon (DIV1)
41
Image 28
539
as if hee had neuer spoken a vvord.
as if he had never spoken a word.
c-acp cs pns31 vhd av-x vvn dt n1.
(3) sermon (DIV1)
41
Image 28
540
So to helpe our beliefe, our vveakenesse, and inabilitie that is in vs, for we are so vnable by nature, that we can belieue nothing,
So to help our belief, our weakness, and inability that is in us, for we Are so unable by nature, that we can believe nothing,
av pc-acp vvi po12 n1, po12 n1, cc n1 cst vbz p-acp pno12, c-acp pns12 vbr av j p-acp n1, cst pns12 vmb vvi pix,
(3) sermon (DIV1)
41
Image 29
541
but that which is of our selues; and the more wee leane vnto our selues, the further we are from God.
but that which is of our selves; and the more we lean unto our selves, the further we Are from God.
cc-acp cst r-crq vbz pp-f po12 n2; cc dt av-dc pns12 vvi p-acp po12 n2, dt jc pns12 vbr p-acp np1.
(3) sermon (DIV1)
41
Image 29
542
I say to helpe this wonderfull weakenes, whereby we are ready to mistrust God in euery word, he hath annexed his Sacraments;
I say to help this wonderful weakness, whereby we Are ready to mistrust God in every word, he hath annexed his Sacraments;
pns11 vvb pc-acp vvi d j n1, c-crq pns12 vbr j pc-acp vvi np1 p-acp d n1, pns31 vhz vvn po31 n2;
(3) sermon (DIV1)
41
Image 29
543
& besides his Sacraments, hee sweares the things that concerne most our saluation. As in the Priesthood of Christ, Psal. 110.4. He will not speake onely, but he sweares, and that for our weakenes and infirmities:
& beside his Sacraments, he swears the things that concern most our salvation. As in the Priesthood of christ, Psalm 110.4. He will not speak only, but he swears, and that for our weakness and infirmities:
cc p-acp po31 n2, pns31 vvz dt n2 cst vvb ds po12 n1. p-acp p-acp dt n1 pp-f np1, np1 crd. pns31 vmb xx vvi av-j, cc-acp pns31 vvz, cc cst p-acp po12 n1 cc n2:
(3) sermon (DIV1)
41
Image 29
544
but yet if he abstract the ministery of his spirit, all these meanes will do no good.
but yet if he abstract the Ministry of his Spirit, all these means will do no good.
cc-acp av cs pns31 vvb dt n1 pp-f po31 n1, d d n2 vmb vdi dx j.
(3) sermon (DIV1)
41
Image 29
545
Now, the last thing is, how the Sacrament is peruerted;
Now, the last thing is, how the Sacrament is perverted;
av, dt ord n1 vbz, c-crq dt n1 vbz vvn;
(3) sermon (DIV1)
42
Image 29
546
and how we are defrauded of the fruit, and effect thereof. Two sorts of faults peruert the Sacrament, and how we Are defrauded of the fruit, and Effect thereof. Two sorts of Faults pervert the Sacrament,
cc c-crq pns12 vbr vvd pp-f dt n1, cc vvi av. crd n2 pp-f n2 vvi dt n1,
(3) sermon (DIV1)
42
Image 29
547
and defraude vs of the profit, and vse thereof: and these faults are either in the forme, or in the person.
and defraud us of the profit, and use thereof: and these Faults Are either in the Form, or in the person.
cc n1 pno12 pp-f dt n1, cc vvi av: cc d n2 vbr av-d p-acp dt n1, cc p-acp dt n1.
(3) sermon (DIV1)
42
Image 29
548
In forme, if the essentiall forme be spoyled, we gette nothing ▪ for when the Sacrament is spoyled of the essentiall forme, it is not a Sacrament.
In Form, if the essential Form be spoiled, we get nothing ▪ for when the Sacrament is spoiled of the essential Form, it is not a Sacrament.
p-acp n1, cs dt j n1 vbi vvn, pns12 vvi pix ▪ p-acp q-crq dt n1 vbz vvn pp-f dt j n1, pn31 vbz xx dt n1.
(3) sermon (DIV1)
42
Image 29
549
There is an essentiall forme in Baptisme, and an essentiall form in the Lords Supper, which if they be taken away, ye lose the vse of the Sacrament.
There is an essential Form in Baptism, and an essential from in the lords Supper, which if they be taken away, you loose the use of the Sacrament.
pc-acp vbz dt j n1 p-acp n1, cc dt j n1 p-acp dt n2 n1, r-crq cs pns32 vbb vvn av, pn22 vvb dt n1 pp-f dt n1.
(3) sermon (DIV1)
42
Image 29
550
The essentiall forme of Baptisme is: I baptize thee in the Name of the Father, the Sonne, and the holy Ghost:
The essential Form of Baptism is: I baptise thee in the Name of the Father, the Son, and the holy Ghost:
dt j n1 pp-f n1 vbz: pns11 vvi pno21 p-acp dt n1 pp-f dt n1, dt n1, cc dt j n1:
(3) sermon (DIV1)
42
Image 29
551
leaue out any of these three, or doe it in the name of any one of the three persons onely, ye lose the essentiall form of Baptisme.
leave out any of these three, or do it in the name of any one of the three Persons only, you loose the essential from of Baptism.
vvb av d pp-f d crd, cc vdb pn31 p-acp dt n1 pp-f d crd pp-f dt crd n2 av-j, pn22 vvb dt j n1 pp-f n1.
(3) sermon (DIV1)
42
Image 29
552
In the Lords Supper, if yee leaue out the least ceremonie, ye lose the essential form,
In the lords Supper, if ye leave out the least ceremony, you loose the essential from,
p-acp dt n2 n1, cs pn22 vvb av dt ds n1, pn22 vvb dt j n1,
(3) sermon (DIV1)
42
Image 29
553
and so it is not a Sacrament.
and so it is not a Sacrament.
cc av pn31 vbz xx dt n1.
(3) sermon (DIV1)
42
Image 29
554
I speak of the essentiall forme, in respect of the Papists, who keepe the essentiall forme in Baptisme,
I speak of the essential Form, in respect of the Papists, who keep the essential Form in Baptism,
pns11 vvb pp-f dt j n1, p-acp n1 pp-f dt njp2, r-crq vvb dt j n1 p-acp n1,
(3) sermon (DIV1)
42
Image 29
555
though they haue brought in trifles of their owne, and mixt with it;
though they have brought in trifles of their own, and mixed with it;
cs pns32 vhb vvn p-acp n2 pp-f po32 d, cc vvn p-acp pn31;
(3) sermon (DIV1)
42
Image 29
556
yet in respect they keepe the substantiall forme, it is not necessary, that they, who were baptized vnder them, be rebaptized.
yet in respect they keep the substantial Form, it is not necessary, that they, who were baptised under them, be Rebaptized.
av p-acp n1 pns32 vvb dt j n1, pn31 vbz xx j, cst pns32, r-crq vbdr vvn p-acp pno32, vbb vvn.
(3) sermon (DIV1)
42
Image 29
557
Indeed, if the vertue of regeneration, flowed from the person, it were something;
Indeed, if the virtue of regeneration, flowed from the person, it were something;
np1, cs dt n1 pp-f n1, vvn p-acp dt n1, pn31 vbdr pi;
(3) sermon (DIV1)
42
Image 29
558
but in respect Christ hath this, to giue to whom, & when he pleaseth, the essentiall forme being kept, it is not necessary that this Sacrament be reiterated.
but in respect christ hath this, to give to whom, & when he Pleases, the essential Form being kept, it is not necessary that this Sacrament be reiterated.
cc-acp p-acp n1 np1 vhz d, pc-acp vvi p-acp ro-crq, cc c-crq pns31 vvz, dt j n1 vbg vvn, pn31 vbz xx j cst d n1 vbi j.
(3) sermon (DIV1)
42
Image 29
559
Now, what are the faults in the person that peruerts the Sacrament? The fault may be either in the person of the giuer,
Now, what Are the Faults in the person that perverts the Sacrament? The fault may be either in the person of the giver,
av, q-crq vbr dt n2 p-acp dt n1 cst vvz dt n1? dt n1 vmb vbi av-d p-acp dt n1 pp-f dt n1,
(3) sermon (DIV1)
43
Image 29
560
or in the person of the receiuer (I speake not of those common faults, which are common to all,
or in the person of the receiver (I speak not of those Common Faults, which Are Common to all,
cc p-acp dt n1 pp-f dt n1 (pns11 vvb xx pp-f d j n2, r-crq vbr j p-acp d,
(3) sermon (DIV1)
43
Image 29
561
but of such faultes, as disable the person of the giuer, to be a distributer of the Sacrament,
but of such Faults, as disable the person of the giver, to be a distributer of the Sacrament,
cc-acp pp-f d n2, c-acp vvb dt n1 pp-f dt n1, pc-acp vbi dt n1 pp-f dt n1,
(3) sermon (DIV1)
43
Image 30
562
& taketh the office from him) so when the person of the giuer is this way disabled, no question, it is not a Sacrament.
& Takes the office from him) so when the person of the giver is this Way disabled, no question, it is not a Sacrament.
cc vvz dt n1 p-acp pno31) av c-crq dt n1 pp-f dt n1 vbz d n1 vvd, dx n1, pn31 vbz xx dt n1.
(3) sermon (DIV1)
43
Image 30
563
Then again in the person of the Receiuer, the faults may be, if their childrē be not in the couenant,
Then again in the person of the Receiver, the Faults may be, if their children be not in the Covenant,
av av p-acp dt n1 pp-f dt n1, dt n2 vmb vbi, cs po32 n2 vbb xx p-acp dt n1,
(3) sermon (DIV1)
43
Image 30
564
but out of it, they get not the Sacramēt.
but out of it, they get not the Sacrament.
cc-acp av pp-f pn31, pns32 vvb xx dt n1.
(3) sermon (DIV1)
43
Image 30
565
Indeed, if the Parents afterward com to the couenant, the children (thogh they be gottē out of the couenant) may be receiued.
Indeed, if the Parents afterwards come to the Covenant, the children (though they be got out of the Covenant) may be received.
np1, cs dt n2 av vvi p-acp dt n1, dt n2 (cs pns32 vbb vvn av pp-f dt n1) vmb vbi vvn.
(3) sermon (DIV1)
43
Image 30
566
Euen so in the L. Supper;
Eve so in the L. Supper;
np1 av p-acp dt n1 n1;
(3) sermon (DIV1)
43
Image 30
567
if a man be laden with any burthen of sin, without any purpose to repent, hee ought not to receiue it.
if a man be laden with any burden of since, without any purpose to Repent, he ought not to receive it.
cs dt n1 vbi vvn p-acp d n1 pp-f n1, p-acp d n1 pc-acp vvi, pns31 vmd xx pc-acp vvi pn31.
(3) sermon (DIV1)
43
Image 30
568
So then, if ye come without a purpose to repent, ye lose the vse of the Sacrament:
So then, if you come without a purpose to Repent, you loose the use of the Sacrament:
av av, cs pn22 vvb p-acp dt n1 pc-acp vvi, pn22 vvb dt n1 pp-f dt n1:
(3) sermon (DIV1)
43
Image 30
569
it is onely this purpose to repent, that maketh me, who receiue the Sacrament, to get the fruit & effect therof;
it is only this purpose to Repent, that makes me, who receive the Sacrament, to get the fruit & Effect thereof;
pn31 vbz av-j d n1 pc-acp vvi, cst vv2 pno11, r-crq vvb dt n1, pc-acp vvi dt n1 cc n1 av;
(3) sermon (DIV1)
43
Image 30
570
therefore euery one, who goeth to that Sacrament, must looke what purpose he hath in his hart.
Therefore every one, who Goes to that Sacrament, must look what purpose he hath in his heart.
av d crd, r-crq vvz p-acp d n1, vmb vvi r-crq n1 pns31 vhz p-acp po31 n1.
(3) sermon (DIV1)
43
Image 30
571
Hast thou a purpose to murder, to continue in adultery, or to commit any other vile sin that is in thy hart,
Hast thou a purpose to murder, to continue in adultery, or to commit any other vile since that is in thy heart,
vh2 pns21 dt n1 pc-acp vvi, pc-acp vvi p-acp n1, cc pc-acp vvi d j-jn j n1 cst vbz p-acp po21 n1,
(3) sermon (DIV1)
43
Image 30
572
and art not resolued to repent? In shewing thee to be without repentance, thou shewest thy selfe to be without faith,
and art not resolved to Repent? In showing thee to be without Repentance, thou shewest thy self to be without faith,
cc vb2r xx vvn pc-acp vvi? p-acp vvg pno21 pc-acp vbi p-acp n1, pns21 vv2 po21 n1 pc-acp vbi p-acp n1,
(3) sermon (DIV1)
43
Image 30
573
and consequently thou commest vnto thy condemnation, & not to thy saluation: take heed then what your purpose is;
and consequently thou Comest unto thy condemnation, & not to thy salvation: take heed then what your purpose is;
cc av-j pns21 vv2 p-acp po21 n1, cc xx p-acp po21 n1: vvb n1 av r-crq po22 n1 vbz;
(3) sermon (DIV1)
43
Image 30
574
for if with a dissolute life, yee haue a dissolute purpose, yee come vnto your euerlasting perdition.
for if with a dissolute life, ye have a dissolute purpose, ye come unto your everlasting perdition.
p-acp cs p-acp dt j n1, pn22 vhb dt j n1, pn22 vvb p-acp po22 j n1.
(3) sermon (DIV1)
43
Image 30
575
I had thought to haue entred particularly into the handling of this Sacrament;
I had Thought to have entered particularly into the handling of this Sacrament;
pns11 vhd vvn pc-acp vhi vvn av-j p-acp dt n-vvg pp-f d n1;
(3) sermon (DIV1)
44
Image 30
576
but because the time is past (and some of you I doubt not are to communicate) onely this: but Because the time is past (and Some of you I doubt not Are to communicate) only this:
p-acp c-acp dt n1 vbz j (cc d pp-f pn22 pns11 vvb xx vbr pc-acp vvi) av-j d:
(3) sermon (DIV1)
44
Image 30
577
Remember that yee addresse not your selues to that Table; except ye finde your harts in some sort prepared.
remember that ye address not your selves to that Table; except you find your hearts in Some sort prepared.
vvb cst pn22 vvi xx po22 n2 p-acp d n1; c-acp pn22 vvb po22 n2 p-acp d n1 vvn.
(3) sermon (DIV1)
44
Image 30
578
The first degree of preparation, standeth in contrition, in sorowing for sinne, in a feeling of your sins, wherein ye haue •ffended so gracious a God.
The First degree of preparation, Stands in contrition, in sorrowing for sin, in a feeling of your Sins, wherein you have •ffended so gracious a God.
dt ord n1 pp-f n1, vvz p-acp n1, p-acp vvg p-acp n1, p-acp dt n-vvg pp-f po22 n2, c-crq pn22 vhb vvn av j dt n1.
(3) sermon (DIV1)
44
Image 30
579
If ye be able, as that woman was, by the tears of a contrite hart, to wash the feete of Christ, humbly to kiss his feete,
If you be able, as that woman was, by the tears of a contrite heart, to wash the feet of christ, humbly to kiss his feet,
cs pn22 vbb j, c-acp cst n1 vbds, p-acp dt n2 pp-f dt j n1, pc-acp vvi dt n2 pp-f np1, av-j pc-acp vvi po31 n2,
(3) sermon (DIV1)
44
Image 30
580
and to get hold of the foote of Christ;
and to get hold of the foot of christ;
cc pc-acp vvi n1 pp-f dt n1 pp-f np1;
(3) sermon (DIV1)
44
Image 30
581
though yee dare not presume so high, as to get him whole, ye are in a good case:
though ye Dare not presume so high, as to get him Whole, you Are in a good case:
cs pn22 vvb xx vvi av j, c-acp pc-acp vvi pno31 j-jn, pn22 vbr p-acp dt j n1:
(3) sermon (DIV1)
44
Image 30
582
but if thou want all these, and hast them not in some measure, thou wantest all the degrees of preparation;
but if thou want all these, and hast them not in Some measure, thou Wantest all the Degrees of preparation;
cc-acp cs pns21 vvb d d, cc vvb pno32 xx p-acp d n1, pns21 vv2 av-d dt n2 pp-f n1;
(3) sermon (DIV1)
44
Image 30
583
therefore, let none come to this Table, except hee haue these in some measure.
Therefore, let none come to this Table, except he have these in Some measure.
av, vvb pix vvi p-acp d n1, c-acp pns31 vhb d p-acp d n1.
(3) sermon (DIV1)
44
Image 30
584
But vvhere there is a displeasure for sinne, a purpose to doe better, & an earnest sobbing,
But where there is a displeasure for sin, a purpose to do better, & an earnest sobbing,
p-acp c-crq pc-acp vbz dt n1 p-acp n1, dt n1 pc-acp vdi av-jc, cc dt j j-vvg,
(3) sermon (DIV1)
44
Image 30
585
and sighing, to get the thing that thou wantest;
and sighing, to get the thing that thou Wantest;
cc vvg, pc-acp vvi dt n1 cst pns21 vv2;
(3) sermon (DIV1)
44
Image 30
586
in that soule, where God hath placed this desire of Christ, it is the vvorke of Gods spirit, & Christ will enter there.
in that soul, where God hath placed this desire of christ, it is the work of God's Spirit, & christ will enter there.
p-acp d n1, c-crq np1 vhz vvn d n1 pp-f np1, pn31 vbz dt n1 pp-f npg1 n1, cc np1 vmb vvi a-acp.
(3) sermon (DIV1)
44
Image 31
587
And therfore, though that soule be farre from the thing that it should be at, let him not refuse to goe to the Lords Table;
And Therefore, though that soul be Far from the thing that it should be At, let him not refuse to go to the lords Table;
cc av, cs d n1 vbi av-j p-acp dt n1 cst pn31 vmd vbi p-acp, vvb pno31 xx vvi pc-acp vvi p-acp dt n2 n1;
(3) sermon (DIV1)
44
Image 31
588
but let him go with a profession of his owne infirmitie & weakenesse, and with a desire of the thing that he wants.
but let him go with a profession of his own infirmity & weakness, and with a desire of the thing that he Wants.
cc-acp vvb pno31 vvi p-acp dt n1 pp-f po31 d n1 cc n1, cc p-acp dt n1 pp-f dt n1 cst pns31 vvz.
(3) sermon (DIV1)
44
Image 31
589
Euery one of you that findeth himselfe this way disposed, let him goe in Gods name to the Lords Table:
Every one of you that finds himself this Way disposed, let him go in God's name to the lords Table:
d crd pp-f pn22 cst vvz px31 d n1 vvn, vvb pno31 vvi p-acp ng1 n1 p-acp dt n2 n1:
(3) sermon (DIV1)
44
Image 31
590
and the Lord worke this in euery one of your harts, that this ministerie may be effectuall in euery one of you, at this time,
and the Lord work this in every one of your hearts, that this Ministry may be effectual in every one of you, At this time,
cc dt n1 vvb d p-acp d crd pp-f po22 n2, cst d n1 vmb vbi j p-acp d crd pp-f pn22, p-acp d n1,
(3) sermon (DIV1)
44
Image 31
591
and that in the righteous merits of Iesus Christ.
and that in the righteous merits of Iesus christ.
cc cst p-acp dt j n2 pp-f np1 np1.
(3) sermon (DIV1)
44
Image 31
592
To whom, with the Father, & the holy Ghost, be all honour, praise, & glorie, both now, and for euer, Amen.
To whom, with the Father, & the holy Ghost, be all honour, praise, & glory, both now, and for ever, Amen.
p-acp ro-crq, p-acp dt n1, cc dt j n1, vbb d n1, n1, cc n1, d av, cc p-acp av, uh-n.
(3) sermon (DIV1)
44
Image 31
593
THE SECOND Sermon, vpon the Lords Supper in particular.
THE SECOND Sermon, upon the lords Supper in particular.
dt ord n1, p-acp dt n2 n1 p-acp j.
(4) sermon (DIV1)
44
Image 31
594
1. Cor. 11.23. For I haue receiued of the Lord, that which I also haue deliuered vnto you:1. Cor. 11.23. For I have received of the Lord, that which I also have Delivered unto you:
crd np1 crd. c-acp pns11 vhb vvn pp-f dt n1, cst r-crq pns11 av vhb vvn p-acp pn22:
(4) sermon (DIV1)
44
Image 31
595
to vvit, that the Lord Iesus, in the night that hee vvas betrayed, tooke bread, &c. WE ended the consideration of the Sacraments in generall, in our last Exercise, welbeloued in Christ Iesus:
to wit, that the Lord Iesus, in the night that he was betrayed, took bred, etc. WE ended the consideration of the Sacraments in general, in our last Exercise, well-beloved in christ Iesus:
p-acp n1, cst dt n1 np1, p-acp dt n1 cst pns31 vbds vvn, vvd n1, av pns12 vvd dt n1 pp-f dt n2 p-acp n1, p-acp po12 ord n1, j p-acp np1 np1:
(4) sermon (DIV1)
44
Image 31
596
now it remaines that we proceed, to the consideration of this Sacrament of the Lords Supper in particular.
now it remains that we proceed, to the consideration of this Sacrament of the lords Supper in particular.
av pn31 vvz cst pns12 vvb, p-acp dt n1 pp-f d n1 pp-f dt n2 n1 p-acp j.
(4) sermon (DIV1)
45
Image 31
597
And that yee may the better attaine vnto the knowledge and consideration of the great varietie of matter, that is cōtained in this Sacrament of the Lods Supper, I shall endeuour, as God shall giue me grace, to set downe certaine things, And that ye may the better attain unto the knowledge and consideration of the great variety of matter, that is contained in this Sacrament of the Lods Supper, I shall endeavour, as God shall give me grace, to Set down certain things,
cc cst pn22 vmb dt av-jc vvi p-acp dt n1 cc n1 pp-f dt j n1 pp-f n1, cst vbz vvn p-acp d n1 pp-f dt n2 n1, pns11 vmb n1, p-acp np1 vmb vvi pno11 n1, pc-acp vvi a-acp j n2,
(4) sermon (DIV1)
45
Image 31
598
for the easier vnderstanding of it.
for the Easier understanding of it.
p-acp dt jc n1 pp-f pn31.
(4) sermon (DIV1)
45
Image 31
599
And first of all, I vvill let you see, what names are giuen vnto this Sacrament in the Bible;
And First of all, I will let you see, what names Are given unto this Sacrament in the bible;
cc ord pp-f d, pns11 vmb vvi pn22 vvb, r-crq n2 vbr vvn p-acp d n1 p-acp dt n1;
(4) sermon (DIV1)
45
Image 32
600
and I will shew you some names, that are giuen to this Sacrament, by the Ancients.
and I will show you Some names, that Are given to this Sacrament, by the Ancients.
cc pns11 vmb vvi pn22 d n2, cst vbr vvn p-acp d n1, p-acp dt n2-j.
(4) sermon (DIV1)
45
Image 32
601
Next, I will let you vnderstand, for what chiefe ends & respects, this Sacrament was instituted, and appointed by Christ Iesus.
Next, I will let you understand, for what chief ends & respects, this Sacrament was instituted, and appointed by christ Iesus.
ord, pns11 vmb vvi pn22 vvb, p-acp r-crq j-jn n2 cc n2, d n1 vbds vvn, cc vvn p-acp np1 np1.
(4) sermon (DIV1)
45
Image 32
602
Thirdly, I will come to the things, that are contained in the Sacrament; how these things are coupled; how they are deliuered; and how they are receiued.
Thirdly, I will come to the things, that Are contained in the Sacrament; how these things Are coupled; how they Are Delivered; and how they Are received.
ord, pns11 vmb vvi p-acp dt n2, cst vbr vvn p-acp dt n1; c-crq d n2 vbr vvn; c-crq pns32 vbr vvn; cc c-crq pns32 vbr vvn.
(4) sermon (DIV1)
45
Image 32
603
And last of all, I will answere certaine obiections, which may be obiected, to the contrary of this doctrine:
And last of all, I will answer certain objections, which may be objected, to the contrary of this Doctrine:
cc ord pp-f d, pns11 vmb vvi j n2, r-crq vmb vbi vvn, p-acp dt n-jn pp-f d n1:
(4) sermon (DIV1)
45
Image 32
604
and as God shall giue me grace, I will refute them, and so end this present exercise.
and as God shall give me grace, I will refute them, and so end this present exercise.
cc c-acp np1 vmb vvi pno11 n1, pns11 vmb vvi pno32, cc av vvb d j n1.
(4) sermon (DIV1)
45
Image 32
605
Now, we finde sundry names giuen vnto the Sacrament of the Lords Supper, in the booke of God;
Now, we find sundry names given unto the Sacrament of the lords Supper, in the book of God;
av, pns12 vvb j n2 vvn p-acp dt n1 pp-f dt n2 n1, p-acp dt n1 pp-f np1;
(4) sermon (DIV1)
46
Image 32
606
and euery name carries a speciall reason with it. Wee finde this Sacrament, called the body, and bloud of Christ.
and every name carries a special reason with it. we find this Sacrament, called the body, and blood of christ.
cc d n1 vvz dt j n1 p-acp pn31. pns12 vvb d n1, vvd dt n1, cc n1 pp-f np1.
(4) sermon (DIV1)
46
Image 32
607
This name is giuen vnto it, no doubt, because it is a heauenly, & spiritual nouriture;
This name is given unto it, no doubt, Because it is a heavenly, & spiritual nourriture;
d n1 vbz vvn p-acp pn31, dx n1, c-acp pn31 vbz dt j, cc j n1;
(4) sermon (DIV1)
46
Image 32
608
it containes a nouriture of the soule, that is able to nourish, and traine vp the soule, to a life spiritual, to that life euerlasting:
it contains a nourriture of the soul, that is able to nourish, and train up the soul, to a life spiritual, to that life everlasting:
pn31 vvz dt n1 pp-f dt n1, cst vbz j pc-acp vvi, cc vvi a-acp dt n1, p-acp dt n1 j, p-acp d n1 j:
(4) sermon (DIV1)
46
Image 32
609
for this cause it is called the body, & bloud of Christ. It is called also the Supper of the Lord, to put a difference betwixt it, & a profane supper:
for this cause it is called the body, & blood of christ. It is called also the Supper of the Lord, to put a difference betwixt it, & a profane supper:
c-acp d n1 pn31 vbz vvn dt n1, cc n1 pp-f np1. pn31 vbz vvn av dt n1 pp-f dt n1, pc-acp vvi dt n1 p-acp pn31, cc dt j n1:
(4) sermon (DIV1)
46
Image 32
610
for this is the Lords Supper, a holy supper; not a profane, or common supper:
for this is the lords Supper, a holy supper; not a profane, or Common supper:
c-acp d vbz dt ng1 n1, dt j n1; xx dt j, cc j n1:
(4) sermon (DIV1)
46
Image 32
611
a supper, appointed for the increase of holiness, for the food of the soule in holiness, to feede the soule vnto life euerlasting.
a supper, appointed for the increase of holiness, for the food of the soul in holiness, to feed the soul unto life everlasting.
dt n1, vvn p-acp dt n1 pp-f n1, p-acp dt n1 pp-f dt n1 p-acp n1, pc-acp vvi dt n1 p-acp n1 j.
(4) sermon (DIV1)
46
Image 32
612
Not a supper appointed for the belly;
Not a supper appointed for the belly;
xx dt n1 vvn p-acp dt n1;
(4) sermon (DIV1)
46
Image 32
613
for he had ended that Supper, that was appointed for the belly, or euer he began this supper, which was appointed for the soule.
for he had ended that Supper, that was appointed for the belly, or ever he began this supper, which was appointed for the soul.
c-acp pns31 vhd vvn d n1, cst vbds vvn p-acp dt n1, cc av pns31 vvd d n1, r-crq vbds vvn p-acp dt n1.
(4) sermon (DIV1)
46
Image 32
614
A supper, no doubt, hauing respect to the circūstance of time, by reason it was instituted, in the article of that time, when they vsed to suppe.
A supper, no doubt, having respect to the circumstance of time, by reason it was instituted, in the article of that time, when they used to sup.
dt n1, dx n1, vhg n1 p-acp dt n1 pp-f n1, p-acp n1 pn31 vbds vvn, p-acp dt n1 pp-f d n1, c-crq pns32 vvd pc-acp vvi.
(4) sermon (DIV1)
46
Image 32
615
It is called also in the Bible, The Table of the Lord. It is not called the Altar of the Lord:
It is called also in the bible, The Table of the Lord. It is not called the Altar of the Lord:
pn31 vbz vvn av p-acp dt n1, dt n1 pp-f dt n1. pn31 vbz xx vvn dt n1 pp-f dt n1:
(4) sermon (DIV1)
46
Image 32
616
but the Apostle calleth it a Table, to sit at; and not an Altar, to stand at:
but the Apostle calls it a Table, to fit At; and not an Altar, to stand At:
cc-acp dt n1 vvz pn31 dt n1, pc-acp vvi p-acp; cc xx dt n1, pc-acp vvi p-acp:
(4) sermon (DIV1)
46
Image 32
617
a Table, to take, and receiue at; & not an Altar, to offer at. It is called also, the Communion, and participation of the body, and bloud of Christ:
a Table, to take, and receive At; & not an Altar, to offer At. It is called also, the Communion, and participation of the body, and blood of christ:
dt n1, pc-acp vvi, cc vvi p-acp; cc xx dt n1, pc-acp vvi p-acp. pn31 vbz vvn av, dt n1, cc n1 pp-f dt n1, cc n1 pp-f np1:
(4) sermon (DIV1)
46
Image 32
618
we haue these names giuen vnto it, beside some others, in the Scriptures of God.
we have these names given unto it, beside Some Others, in the Scriptures of God.
pns12 vhb d n2 vvn p-acp pn31, p-acp d n2-jn, p-acp dt n2 pp-f np1.
(4) sermon (DIV1)
46
Image 32
619
The Ancients of the Latine, & of the Greeke Churches, gaue it sundry names, for sundry respects.
The Ancients of the Latin, & of the Greek Churches, gave it sundry names, for sundry respects.
dt n2-j pp-f dt jp, cc pp-f dt jp n2, vvd pn31 j n2, p-acp j n2.
(4) sermon (DIV1)
46
Image 32
620
They called it, a publique action; and this vvas a very generall name. Some-times they called it a Thanksgiuing.
They called it, a public actium; and this was a very general name. Sometimes they called it a Thanksgiving.
pns32 vvd pn31, dt j n1; cc d vbds dt j j n1. av pns32 vvd pn31 dt n1.
(4) sermon (DIV1)
46
Image 32
621
Some-times they called it a banquet of loue; and sometimes they gaue it one name, and sometimes another.
Sometimes they called it a banquet of love; and sometime they gave it one name, and sometime Another.
av pns32 vvd pn31 dt n1 pp-f n1; cc av pns32 vvd pn31 crd n1, cc av j-jn.
(4) sermon (DIV1)
46
Image 33
622
And at the last, in the declining estate of the Latine Church, & in the falling estate of the Romane Church, this Sacrament began to be peruerted;
And At the last, in the declining estate of the Latin Church, & in the falling estate of the Roman Church, this Sacrament began to be perverted;
cc p-acp dt ord, p-acp dt j-vvg n1 pp-f dt jp n1, cc p-acp dt j-vvg n1 pp-f dt jp n1, d n1 vvd pc-acp vbi vvn;
(4) sermon (DIV1)
46
Image 33
623
and with this decay, there came in a peruerse name, and they called it the Masse. They trouble themselues much, concerning the deriuation of this name:
and with this decay, there Come in a perverse name, and they called it the Mass. They trouble themselves much, Concerning the derivation of this name:
cc p-acp d n1, a-acp vvd p-acp dt j n1, cc pns32 vvd pn31 dt n1. pns32 vvb px32 d, vvg dt n1 pp-f d n1:
(4) sermon (DIV1)
46
Image 33
624
sometime they seeke it from an Hebrew original; sometime from a Greeke; and sometime from a Latine originall:
sometime they seek it from an Hebrew original; sometime from a Greek; and sometime from a Latin original:
av pns32 vvb pn31 p-acp dt njp n-jn; av p-acp dt jp; cc av p-acp dt jp j-jn:
(4) sermon (DIV1)
46
Image 33
625
but it is plaine, that the vvord is deriued from the Latine; and it is a word which might haue been tollerable, when it was first instituted:
but it is plain, that the word is derived from the Latin; and it is a word which might have been tolerable, when it was First instituted:
cc-acp pn31 vbz j, cst dt n1 vbz vvn p-acp dt jp; cc pn31 vbz dt n1 r-crq vmd vhi vbn j, c-crq pn31 vbds ord vvn:
(4) sermon (DIV1)
46
Image 33
626
for, no doubt, the Sacrament, at the first institution of this word, was not then wholly peruerted;
for, no doubt, the Sacrament, At the First Institution of this word, was not then wholly perverted;
c-acp, dx n1, dt n1, p-acp dt ord n1 pp-f d n1, vbds xx av av-jn vvn;
(4) sermon (DIV1)
46
Image 33
627
but now, in processe of time, corruption hath preuatied so farre, that it hath turned the Sacrament into a sacrifice;
but now, in process of time, corruption hath preuatied so Far, that it hath turned the Sacrament into a sacrifice;
cc-acp av, p-acp n1 pp-f n1, n1 vhz j av av-j, cst pn31 vhz vvn dt n1 p-acp dt n1;
(4) sermon (DIV1)
46
Image 33
628
and where we should take from the hand of GOD, in Christ, they make vs to giue. This is plaine Idolatry:
and where we should take from the hand of GOD, in christ, they make us to give. This is plain Idolatry:
cc c-crq pns12 vmd vvi p-acp dt n1 pp-f np1, p-acp np1, pns32 vvb pno12 pc-acp vvi. d vbz j n1:
(4) sermon (DIV1)
46
Image 33
629
and therefore, vvhereas the vvord vvas tollerable before, now it ought not to be tollerable any way, it ought not to be suffered.
and Therefore, whereas the word was tolerable before, now it ought not to be tolerable any Way, it ought not to be suffered.
cc av, cs dt n1 vbds j a-acp, av pn31 vmd xx pc-acp vbi j d n1, pn31 vmd xx pc-acp vbi vvn.
(4) sermon (DIV1)
47
Image 33
630
And certainly, if wee had eaten, and drunke, as oft the body & bloud of Christ in our soules,
And Certainly, if we had eaten, and drunk, as oft the body & blood of christ in our Souls,
cc av-j, cs pns12 vhd vvn, cc vvn, c-acp av dt n1 cc n1 pp-f np1 p-acp po12 n2,
(4) sermon (DIV1)
47
Image 33
631
as wee haue eaten that bread, and drunke that wine, which are the signes of his body and bloud, we would not haue suffered this word of the Masse, much lesse the very action of it, to be so rise in this Countrey:
as we have eaten that bred, and drunk that wine, which Are the Signs of his body and blood, we would not have suffered this word of the Mass, much less the very actium of it, to be so rise in this Country:
c-acp pns12 vhb vvn d n1, cc vvd cst n1, r-crq vbr dt n2 pp-f po31 n1 cc n1, pns12 vmd xx vhi vvn d n1 pp-f dt n1, d av-dc dt j n1 pp-f pn31, pc-acp vbi av vvn p-acp d n1:
(4) sermon (DIV1)
47
Image 33
632
But because we haue but played the counterfaits, and defrauded our soules of the body, and bloud of Christ, and tooke onely the outward Sacrament;
But Because we have but played the counterfeits, and defrauded our Souls of the body, and blood of christ, and took only the outward Sacrament;
cc-acp c-acp pns12 vhb cc-acp vvd dt n2-jn, cc vvd po12 n2 pp-f dt n1, cc n1 pp-f np1, cc vvd av-j dt j n1;
(4) sermon (DIV1)
47
Image 33
633
therefore it is that our zeale decayeth; therfore it is, that our knowledge, and light decayeth:
Therefore it is that our zeal decayeth; Therefore it is, that our knowledge, and Light decayeth:
av pn31 vbz d po12 n1 vvz; av pn31 vbz, cst po12 n1, cc n1 vvz:
(4) sermon (DIV1)
47
Image 33
634
and for want of zeale, loue, and knowledge, the word of the Masse, is becom customable vnto you,
and for want of zeal, love, and knowledge, the word of the Mass, is become customable unto you,
cc p-acp n1 pp-f n1, n1, cc n1, dt n1 pp-f dt n1, vbz vvn j p-acp pn22,
(4) sermon (DIV1)
47
Image 33
635
and not onely the word, but the very action. I will not runne out heerin:
and not only the word, but the very actium. I will not run out herein:
cc xx av-j dt n1, cc-acp dt j n1. pns11 vmb xx vvi av av:
(4) sermon (DIV1)
47
Image 33
636
I onely tell you, what commeth of the abuse of the hearing of the vvord, vvhat iudgements follow vpon the abuse of the receiuing of the Sacraments.
I only tell you, what comes of the abuse of the hearing of the word, what Judgments follow upon the abuse of the receiving of the Sacraments.
pns11 av-j vvb pn22, r-crq vvz pp-f dt n1 pp-f dt n-vvg pp-f dt n1, r-crq n2 vvb p-acp dt n1 pp-f dt n-vvg pp-f dt n2.
(4) sermon (DIV1)
47
Image 33
637
Now, I come to the ends wherefore the Sacrament was appointed. This Sacrament was instituted in the signes of Bread, and Wine;
Now, I come to the ends Wherefore the Sacrament was appointed. This Sacrament was instituted in the Signs of Bred, and Wine;
av, pns11 vvb p-acp dt n2 c-crq dt n1 vbds vvn. d n1 vbds vvn p-acp dt n2 pp-f n1, cc n1;
(4) sermon (DIV1)
48
Image 33
638
and was appointed chiefely for this end, to represent our spirituall nouriture, the full and perfect nouriture of our soules:
and was appointed chiefly for this end, to represent our spiritual nourriture, the full and perfect nourriture of our Souls:
cc vbds vvn av-jn p-acp d n1, pc-acp vvi po12 j n1, dt j cc j n1 pp-f po12 n2:
(4) sermon (DIV1)
48
Image 33
639
that as he who hath Bread & Wine, lacketh nothing for the full nourishment of his body:
that as he who hath Bred & Wine, lacketh nothing for the full nourishment of his body:
d c-acp pns31 r-crq vhz n1 cc n1, vvz pix p-acp dt j n1 pp-f po31 n1:
(4) sermon (DIV1)
48
Image 34
640
so hee, or that soule vvhich hath the participation of the body, and bloud of Christ, wanteth nothing for the full and perfect nourishment of the soule.
so he, or that soul which hath the participation of the body, and blood of christ, Wants nothing for the full and perfect nourishment of the soul.
av pns31, cc d n1 r-crq vhz dt n1 pp-f dt n1, cc n1 pp-f np1, vvz pix p-acp dt j cc j n1 pp-f dt n1.
(4) sermon (DIV1)
48
Image 34
641
To represent this full and perfect nourishment, the signes of bread and vvine in the Sacrament, were set downe and instituted.
To represent this full and perfect nourishment, the Signs of bred and wine in the Sacrament, were Set down and instituted.
p-acp vvi d j cc j n1, dt n2 pp-f n1 cc n1 p-acp dt n1, vbdr vvn a-acp cc vvn.
(4) sermon (DIV1)
48
Image 34
642
The second end, wherfore this Sacrament was instituted, is this;
The second end, Wherefore this Sacrament was instituted, is this;
dt ord n1, c-crq d n1 vbds vvn, vbz d;
(4) sermon (DIV1)
48
Image 34
643
That we might testifie to the world, and to the Princes of the world, who are enemies to our profession;
That we might testify to the world, and to the Princes of the world, who Are enemies to our profession;
cst pns12 vmd vvi p-acp dt n1, cc p-acp dt n2 pp-f dt n1, r-crq vbr n2 p-acp po12 n1;
(4) sermon (DIV1)
48
Image 34
644
that we might openly avow, and testifie vnto them our Religion, and our manner of worshipping, in the which we avow, and worship Christ:
that we might openly avow, and testify unto them our Religion, and our manner of worshipping, in the which we avow, and worship christ:
cst pns12 vmd av-j vvi, cc vvi p-acp pno32 po12 n1, cc po12 n1 pp-f vvg, p-acp dt r-crq pns12 vvb, cc n1 np1:
(4) sermon (DIV1)
48
Image 34
645
and that wee might also testifie our loue towards his members, our bretheren: this is the second end vvherefore it was instituted.
and that we might also testify our love towards his members, our brethren: this is the second end Wherefore it was instituted.
cc cst pns12 vmd av vvi po12 n1 p-acp po31 n2, po12 n2: d vbz dt ord n1 q-crq pn31 vbds vvn.
(4) sermon (DIV1)
48
Image 34
646
The third end, wherfore it was instituted, is this; to serue for our speciall comfort, and consolation;
The third end, Wherefore it was instituted, is this; to serve for our special Comfort, and consolation;
dt ord n1, c-crq pn31 vbds vvn, vbz d; pc-acp vvi p-acp po12 j n1, cc n1;
(4) sermon (DIV1)
48
Image 34
647
to serue as a soueraine medicine, for all our spirituall diseases, as wee finde our selues, either readie to fall,
to serve as a sovereign medicine, for all our spiritual diseases, as we find our selves, either ready to fallen,
pc-acp vvi p-acp dt j-jn n1, p-acp d po12 j n2, c-acp pns12 vvb po12 n2, d j pc-acp vvi,
(4) sermon (DIV1)
48
Image 34
648
or prouoked to fall, by the diuell, the flesh, or the world;
or provoked to fallen, by the Devil, the Flesh, or the world;
cc vvd pc-acp vvi, p-acp dt n1, dt n1, cc dt n1;
(4) sermon (DIV1)
48
Image 34
649
or after that we haue fallen, and are put to flight by the diuell, and would faine flee away from God;
or After that we have fallen, and Are put to flight by the Devil, and would feign flee away from God;
cc c-acp cst pns12 vhb vvn, cc vbr vvn pc-acp vvi p-acp dt n1, cc vmd av-j vvi av p-acp np1;
(4) sermon (DIV1)
48
Image 34
650
GOD of his mercie, and of his infinite pitie, and bottomlesse compassion, hath set vp this Sacrament,
GOD of his mercy, and of his infinite pity, and bottomless compassion, hath Set up this Sacrament,
np1 pp-f po31 n1, cc pp-f po31 j n1, cc j n1, vhz vvn a-acp d n1,
(4) sermon (DIV1)
48
Image 34
651
as a signe on an high hill, whereby it may be seene on euery side, farre,
as a Signen on an high hill, whereby it may be seen on every side, Far,
c-acp dt n1 p-acp dt j n1, c-crq pn31 vmb vbi vvn p-acp d n1, av-j,
(4) sermon (DIV1)
48
Image 34
652
and neere, to call all them againe, that haue run shamefully away:
and near, to call all them again, that have run shamefully away:
cc av-j, pc-acp vvi d pno32 av, cst vhb vvn av-j av:
(4) sermon (DIV1)
48
Image 34
653
and hee clucks to them, as a Henne doth to her chickens, to gather them vnder the wings of his infinite mercie.
and he clucks to them, as a Hen does to her chickens, to gather them under the wings of his infinite mercy.
cc pns31 vvz p-acp pno32, c-acp dt n1 vdz p-acp po31 n2, pc-acp vvi pno32 p-acp dt n2 pp-f po31 j n1.
(4) sermon (DIV1)
48
Image 34
654
The fourth end, vvherefore this Sacrament was instituted, is this, that in this action, wee might thanke him for his benefites,
The fourth end, Wherefore this Sacrament was instituted, is this, that in this actium, we might thank him for his benefits,
dt ord n1, q-crq d n1 vbds vvn, vbz d, cst p-acp d n1, pns12 vmd vvi pno31 p-acp po31 n2,
(4) sermon (DIV1)
48
Image 34
655
and render to him hartie thanks, that he hath come downe so familiarly to vs, bowed the heauens,
and render to him hearty thanks, that he hath come down so familiarly to us, bowed the heavens,
cc vvi p-acp pno31 j n2, cst pns31 vhz vvn a-acp av av-jn p-acp pno12, vvd dt n2,
(4) sermon (DIV1)
48
Image 34
656
as it were and giuen vs the body and bloud of his owne Sonne, that wee might render vnto him harty thanks,
as it were and given us the body and blood of his own Son, that we might render unto him hearty thanks,
c-acp pn31 vbdr cc vvn pno12 dt n1 cc n1 pp-f po31 d n1, cst pns12 vmd vvi p-acp pno31 j n2,
(4) sermon (DIV1)
48
Image 34
657
and so sanctifie his benefits vnto vs: for this thanksgiuing, this Sacrament was also instituted. Thus far concerning the ends briefely.
and so sanctify his benefits unto us: for this thanksgiving, this Sacrament was also instituted. Thus Far Concerning the ends briefly.
cc av vvi po31 n2 p-acp pno12: p-acp d n1, d n1 vbds av vvn. av av-j vvg dt n2 av-j.
(4) sermon (DIV1)
48
Image 34
658
Now, I come to the things contayned in this Sacrament.
Now, I come to the things contained in this Sacrament.
av, pns11 vvb p-acp dt n2 vvn p-acp d n1.
(4) sermon (DIV1)
49
Image 34
659
Yee see with your eyes, there are corporall things, visible things, as the Bread, and Wine.
Ye see with your eyes, there Are corporal things, visible things, as the Bred, and Wine.
pn22 vvb p-acp po22 n2, pc-acp vbr j n2, j n2, c-acp dt n1, cc n1.
(4) sermon (DIV1)
49
Image 34
660
There are againe hid from the eye of your body, but present to the eye of your minde, spirituall things, heauenly, and invvard things:
There Are again hid from the eye of your body, but present to the eye of your mind, spiritual things, heavenly, and inward things:
pc-acp vbr av vvn p-acp dt n1 pp-f po22 n1, cc-acp j p-acp dt n1 pp-f po22 n1, j n2, j, cc j n2:
(4) sermon (DIV1)
49
Image 34
661
both these are in the Sacrament.
both these Are in the Sacrament.
d d vbr p-acp dt n1.
(4) sermon (DIV1)
49
Image 34
662
The corporal, visible, & outward things, are the things which are appointed, to signifie the spirituall, heauenly, and inward things.
The corporal, visible, & outward things, Are the things which Are appointed, to signify the spiritual, heavenly, and inward things.
dt n1, j, cc j n2, vbr dt n2 r-crq vbr vvn, pc-acp vvi dt j, j, cc j n2.
(4) sermon (DIV1)
50
Image 35
663
And why? Nothing without a reason.
And why? Nothing without a reason.
cc q-crq? pix p-acp dt n1.
(4) sermon (DIV1)
50
Image 35
664
These corporall signes, are appointed to signifie the spirituall things, because we are corporall, we are earthly bodies, we haue our soule lodging within a carnal body, in a tabernacle of clay, a grosse tabernacle, which cannot be wakened,
These corporal Signs, Are appointed to signify the spiritual things, Because we Are corporal, we Are earthly bodies, we have our soul lodging within a carnal body, in a tabernacle of clay, a gross tabernacle, which cannot be wakened,
np1 j n2, vbr vvn pc-acp vvi dt j n2, c-acp pns12 vbr j, pns12 vbr j n2, pns12 vhb po12 n1 n1 p-acp dt j n1, p-acp dt n1 pp-f n1, dt j n1, r-crq vmbx vbi vvn,
(4) sermon (DIV1)
50
Image 35
665
nor moued, except by the things that are like to it selfe.
nor moved, except by the things that Are like to it self.
ccx vvn, c-acp p-acp dt n2 cst vbr av-j p-acp pn31 n1.
(4) sermon (DIV1)
50
Image 35
666
It cannot be induced to the consideration of heauenly things, except by gross, temporall, and corporall things.
It cannot be induced to the consideration of heavenly things, except by gross, temporal, and corporal things.
pn31 vmbx vbi vvn p-acp dt n1 pp-f j n2, c-acp p-acp j, j, cc j n2.
(4) sermon (DIV1)
50
Image 35
667
If we had been of the nature of the thing signified, that as the thing signified, is spirituall, and heauenly;
If we had been of the nature of the thing signified, that as the thing signified, is spiritual, and heavenly;
cs pns12 vhd vbn pp-f dt n1 pp-f dt n1 vvd, cst p-acp dt n1 vvd, vbz j, cc j;
(4) sermon (DIV1)
50
Image 35
668
so wee had been spirituall, and heauenly, we had not needed a corporall thing:
so we had been spiritual, and heavenly, we had not needed a corporal thing:
av pns12 vhd vbn j, cc j, pns12 vhd xx vvn dt j n1:
(4) sermon (DIV1)
50
Image 35
669
so, if the thing signified, had been as wee are, corporall, earthly, and visible, we had not needed a signe, to lead vs to cōsider of it:
so, if the thing signified, had been as we Are, corporal, earthly, and visible, we had not needed a Signen, to led us to Consider of it:
av, cs dt n1 vvd, vhd vbn c-acp pns12 vbr, j, j, cc j, pns12 vhd xx vvn dt n1, pc-acp vvi pno12 pc-acp vvi pp-f pn31:
(4) sermon (DIV1)
50
Image 35
670
But because the thing signified, is spirituall, and we are corporall, therfore to bring vs vnto the sight of these spirituall things, he vseth a corporall means, and an outward signe.
But Because the thing signified, is spiritual, and we Are corporal, Therefore to bring us unto the sighed of these spiritual things, he uses a corporal means, and an outward Signen.
cc-acp c-acp dt n1 vvd, vbz j, cc pns12 vbr j, av pc-acp vvi pno12 p-acp dt n1 pp-f d j n2, pns31 vvz dt j n2, cc dt j n1.
(4) sermon (DIV1)
50
Image 35
671
This is the reason, wherefore these corporall signes, are appointed to signifie the spirituall thing.
This is the reason, Wherefore these corporal Signs, Are appointed to signify the spiritual thing.
d vbz dt n1, c-crq d j n2, vbr vvn pc-acp vvi dt j n1.
(4) sermon (DIV1)
50
Image 35
672
The spirituall thing in both the Sacraments, is one, and the selfe same, Christ Iesus, signified in both the Sacraments:
The spiritual thing in both the Sacraments, is one, and the self same, christ Iesus, signified in both the Sacraments:
dt j n1 p-acp d dt n2, vbz pi, cc dt n1 d, np1 np1, vvn p-acp d dt n2:
(4) sermon (DIV1)
51
Image 35
673
yet in diuerse respects, he is the thing signified in Baptisme, and hee is the thing signified in the Lords Supper.
yet in diverse respects, he is the thing signified in Baptism, and he is the thing signified in the lords Supper.
av p-acp j n2, pns31 vbz dt n1 vvd p-acp n1, cc pns31 vbz dt n1 vvd p-acp dt n2 n1.
(4) sermon (DIV1)
51
Image 35
674
This Christ Iesus, in his bloud chiefely, is the thing signified in the Sacrament of Baptisme:
This christ Iesus, in his blood chiefly, is the thing signified in the Sacrament of Baptism:
np1 np1 np1, p-acp po31 n1 av-jn, vbz dt n1 vvd p-acp dt n1 pp-f n1:
(4) sermon (DIV1)
51
Image 35
675
and why? because, that by his bloud, hee washeth away the filth of our soules;
and why? Because, that by his blood, he washes away the filth of our Souls;
cc q-crq? c-acp, cst p-acp po31 n1, pns31 vvz av dt n1 pp-f po12 n2;
(4) sermon (DIV1)
51
Image 35
676
because, that by the vertue of his bloud, he quickneth vs in our soules, with a heauenly life:
Because, that by the virtue of his blood, he Quickeneth us in our Souls, with a heavenly life:
c-acp, cst p-acp dt n1 pp-f po31 n1, pns31 vvz pno12 p-acp po12 n2, p-acp dt j n1:
(4) sermon (DIV1)
51
Image 35
677
because, that by the power of his bloud, hee ingrafteth, and incorporateth vs, in his owne body.
Because, that by the power of his blood, he ingrafteth, and Incorporateth us, in his own body.
c-acp, cst p-acp dt n1 pp-f po31 n1, pns31 vvz, cc vvz pno12, p-acp po31 d n1.
(4) sermon (DIV1)
51
Image 35
678
For, that Sacrament, is a testimonie of the remission of our sinnes:
For, that Sacrament, is a testimony of the remission of our Sins:
p-acp, cst n1, vbz dt n1 pp-f dt n1 pp-f po12 n2:
(4) sermon (DIV1)
51
Image 35
679
that is, of the cleanenesse of our consciences, that our consciences, by that bloud, are washed inwardly.
that is, of the cleanenesse of our Consciences, that our Consciences, by that blood, Are washed inwardly.
d vbz, pp-f dt n1 pp-f po12 n2, cst po12 n2, p-acp d n1, vbr vvn av-j.
(4) sermon (DIV1)
51
Image 35
680
It testifieth also, our new birth, that wee are begotten spiritually, to a heauenly life. It testifieth also, the ioyning of vs in the body of Christ.
It Testifieth also, our new birth, that we Are begotten spiritually, to a heavenly life. It Testifieth also, the joining of us in the body of christ.
pn31 vvz av, po12 j n1, cst pns12 vbr vvn av-j, p-acp dt j n1. pn31 vvz av, dt vvg pp-f pno12 p-acp dt n1 pp-f np1.
(4) sermon (DIV1)
51
Image 35
681
As it is a testimony, so it is a seale:
As it is a testimony, so it is a seal:
p-acp pn31 vbz dt n1, av pn31 vbz dt n1:
(4) sermon (DIV1)
51
Image 35
682
it not onely testifieth, but sealeth it vp in our harts, and maketh vs in our harts, to feele the taste of that heauenly life begun in vs, that wee are translated from death, in the which wee were conceiued,
it not only Testifieth, but Sealeth it up in our hearts, and makes us in our hearts, to feel the taste of that heavenly life begun in us, that we Are translated from death, in the which we were conceived,
pn31 xx av-j vvz, cc-acp vvz pn31 a-acp p-acp po12 n2, cc vv2 pno12 p-acp po12 n2, pc-acp vvi dt n1 pp-f cst j n1 vvn p-acp pno12, cst pns12 vbr vvn p-acp n1, p-acp dt r-crq pns12 vbdr vvn,
(4) sermon (DIV1)
51
Image 35
683
and ingrafted in the body of Christ. Marke then:
and ingrafted in the body of christ. Mark then:
cc vvn p-acp dt n1 pp-f np1. n1 av:
(4) sermon (DIV1)
51
Image 35
684
Christ, in his bloud, as hee is the washing of our regeneration, is the thing signified in Baptisme.
christ, in his blood, as he is the washing of our regeneration, is the thing signified in Baptism.
np1, p-acp po31 n1, c-acp pns31 vbz dt n-vvg pp-f po12 n1, vbz dt n1 vvd p-acp n1.
(4) sermon (DIV1)
52
Image 36
685
In this Sacrament of the Lords Supper, againe, this same Christ is the thing signified, in another respect;
In this Sacrament of the lords Supper, again, this same christ is the thing signified, in Another respect;
p-acp d n1 pp-f dt n2 n1, av, d d np1 vbz dt n1 vvd, p-acp j-jn n1;
(4) sermon (DIV1)
52
Image 36
686
to wit, in this respect, that his body and bloud, serue to nourish my soule to life euerlasting:
to wit, in this respect, that his body and blood, serve to nourish my soul to life everlasting:
p-acp n1, p-acp d n1, cst po31 n1 cc n1, vvb pc-acp vvi po11 n1 p-acp n1 j:
(4) sermon (DIV1)
52
Image 36
687
for this Sacrament, is no other thing, but the image of our spirituall nourishment;
for this Sacrament, is no other thing, but the image of our spiritual nourishment;
c-acp d n1, vbz dx j-jn n1, cc-acp dt n1 pp-f po12 j n1;
(4) sermon (DIV1)
52
Image 36
688
GOD testifying how our foules are fed, & nourished to that heauenly life, by the image of a corporal nourishmēt.
GOD testifying how our fowls Are fed, & nourished to that heavenly life, by the image of a corporal nourishment.
np1 vvg c-crq po12 n2 vbr vvn, cc vvn p-acp d j n1, p-acp dt n1 pp-f dt j n1.
(4) sermon (DIV1)
52
Image 36
689
So in diuerse respects, the same thing, that is, Chr. Iesus, is signified in Baptisme, and is signified in the Lords Supper.
So in diverse respects, the same thing, that is, Christ Iesus, is signified in Baptism, and is signified in the lords Supper.
av p-acp j n2, dt d n1, cst vbz, np1 np1, vbz vvn p-acp n1, cc vbz vvn p-acp dt n2 n1.
(4) sermon (DIV1)
52
Image 36
690
In this Sacrament, the fruits of Christes death, whereof I spake, the vertue of his sacrifice, the vertue of his passion, I call not these fruits & vertues only, the thing signified in the Sacrament of the L Supper:
In this Sacrament, the fruits of Christ's death, whereof I spoke, the virtue of his sacrifice, the virtue of his passion, I call not these fruits & Virtues only, the thing signified in the Sacrament of the L Supper:
p-acp d n1, dt n2 pp-f npg1 n1, c-crq pns11 vvd, dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, pns11 vvb xx d n2 cc n2 av-j, dt n1 vvd p-acp dt n1 pp-f dt sy n1:
(4) sermon (DIV1)
52
Image 36
691
but rather I call the thing signified, that substance, & that person, out of the which substance, this vertue,
but rather I call the thing signified, that substance, & that person, out of the which substance, this virtue,
cc-acp av-c pns11 vvb dt n1 vvd, cst n1, cc d n1, av pp-f dt r-crq n1, d n1,
(4) sermon (DIV1)
52
Image 36
692
& these fruits do flow, and proceed.
& these fruits do flow, and proceed.
cc d n2 vdb vvi, cc vvi.
(4) sermon (DIV1)
52
Image 36
693
I grant, and it is most certain, that by the lawfull vse, & participation of the Sacrament, thou art partaker of all these fruites:
I grant, and it is most certain, that by the lawful use, & participation of the Sacrament, thou art partaker of all these fruits:
pns11 vvb, cc pn31 vbz av-ds j, cst p-acp dt j n1, cc n1 pp-f dt n1, pns21 vb2r n1 pp-f d d n2:
(4) sermon (DIV1)
52
Image 36
694
yet these fruites, are not the first, and chiefe thing, whereof thou art partaker in this Sacrament;
yet these fruits, Are not the First, and chief thing, whereof thou art partaker in this Sacrament;
av d n2, vbr xx dt ord, cc j-jn n1, c-crq pns21 vb2r n1 p-acp d n1;
(4) sermon (DIV1)
52
Image 36
695
but of force, thou must get another thing first.
but of force, thou must get Another thing First.
cc-acp pp-f n1, pns21 vmb vvi j-jn n1 ord.
(4) sermon (DIV1)
52
Image 36
696
It is true, that no man can be partaker of the substance of Christ, but the same soule, must be also partaker of the fruites that flowe from his substance:
It is true, that no man can be partaker of the substance of christ, but the same soul, must be also partaker of the fruits that flow from his substance:
pn31 vbz j, cst dx n1 vmb vbi n1 pp-f dt n1 pp-f np1, cc-acp dt d n1, vmb vbi av n1 pp-f dt n2 cst vvi p-acp po31 n1:
(4) sermon (DIV1)
52
Image 36
697
yet notwithstanding, thou must discerne betwixt the substance, and the fruites that flowe from the substance;
yet notwithstanding, thou must discern betwixt the substance, and the fruits that flow from the substance;
av a-acp, pns21 vmb vvi p-acp dt n1, cc dt n2 cst vvi p-acp dt n1;
(4) sermon (DIV1)
52
Image 36
698
and thou must be partaker of the substance in the first roome;
and thou must be partaker of the substance in the First room;
cc pns21 vmb vbi n1 pp-f dt n1 p-acp dt ord n1;
(4) sermon (DIV1)
52
Image 36
699
then in the next place, thou must bee partaker of the fruites that flowe from his substance. To make this cleere;
then in the next place, thou must be partaker of the fruits that flow from his substance. To make this clear;
av p-acp dt ord n1, pns21 vmb vbi n1 pp-f dt n2 cst vvi p-acp po31 n1. p-acp vvi d j;
(4) sermon (DIV1)
52
Image 36
700
in Baptisme, the fruites of Baptisme, are remission of our sinnes, mortification, the killing of sinne,
in Baptism, the fruits of Baptism, Are remission of our Sins, mortification, the killing of sin,
p-acp n1, dt n2 pp-f n1, vbr n1 pp-f po12 n2, n1, dt n-vvg pp-f n1,
(4) sermon (DIV1)
52
Image 36
701
and the sealing vp of our adoption, to life euerlasting. The substance out of the which these fruite, doe flowe, is the bloud of Christ.
and the sealing up of our adoption, to life everlasting. The substance out of the which these fruit, do flow, is the blood of christ.
cc dt vvg a-acp pp-f po12 n1, p-acp n1 j. dt n1 av pp-f dt r-crq d n1, vdb vvi, vbz dt n1 pp-f np1.
(4) sermon (DIV1)
52
Image 36
702
Ye must heere, of force, discerne between the bloud, vvhich is the substance, and betweene remission of sinnes, washing,
You must Here, of force, discern between the blood, which is the substance, and between remission of Sins, washing,
pn22 vmb av, pp-f n1, vvb p-acp dt n1, r-crq vbz dt n1, cc p-acp n1 pp-f n2, vvg,
(4) sermon (DIV1)
52
Image 36
703
and regeneration, which are the fruites, that flow from this bloud:
and regeneration, which Are the fruits, that flow from this blood:
cc n1, r-crq vbr dt n2, cst vvb p-acp d n1:
(4) sermon (DIV1)
52
Image 36
704
so in the Sacrament of the Lords Supper, the fruits of that Sacrament, are, the growth o• faith, & the increase in holiness.
so in the Sacrament of the lords Supper, the fruits of that Sacrament, Are, the growth o• faith, & the increase in holiness.
av p-acp dt n1 pp-f dt n2 n1, dt n2 pp-f d n1, vbr, dt n1 n1 n1, cc dt n1 p-acp n1.
(4) sermon (DIV1)
52
Image 36
705
The thing signified, is, the substance;
The thing signified, is, the substance;
dt n1 vvd, vbz, dt n1;
(4) sermon (DIV1)
52
Image 36
706
that is, the body & bloud of Christ is the substance, out of which, this growth in faith, and holinesse, doth proceed. Now, see ye not this;
that is, the body & blood of christ is the substance, out of which, this growth in faith, and holiness, does proceed. Now, see you not this;
d vbz, dt n1 cc n1 pp-f np1 vbz dt n1, av pp-f r-crq, d n1 p-acp n1, cc n1, vdz vvi. av, vvb pn22 xx d;
(4) sermon (DIV1)
52
Image 37
707
That you must discerne betweene the substance, and the fruites, and must place the substance in the first place? So that the substance of Christ, that is, Christ himselfe, is the thing signified in this Sacrament.
That you must discern between the substance, and the fruits, and must place the substance in the First place? So that the substance of christ, that is, christ himself, is the thing signified in this Sacrament.
cst pn22 vmb vvi p-acp dt n1, cc dt n2, cc vmb vvi dt n1 p-acp dt ord n1? av cst dt n1 pp-f np1, cst vbz, np1 px31, vbz dt n1 vvd p-acp d n1.
(4) sermon (DIV1)
52
Image 37
708
For your owne experience will make this plaine vnto you:
For your own experience will make this plain unto you:
p-acp po22 d n1 vmb vvi d n1 p-acp pn22:
(4) sermon (DIV1)
52
Image 37
709
Before your stomack be filled with any foode, yee must eate the substance of the food first;
Before your stomach be filled with any food, ye must eat the substance of the food First;
c-acp po22 n1 vbi vvn p-acp d n1, pn22 vmb vvi dt n1 pp-f dt n1 ord;
(4) sermon (DIV1)
52
Image 37
710
before you be filled with bread, yee must eate the substance of the bread first;
before you be filled with bred, ye must eat the substance of the bred First;
c-acp pn22 vbb vvn p-acp n1, pn22 vmb vvi dt n1 pp-f dt n1 ord;
(4) sermon (DIV1)
52
Image 37
711
before your drouth bee quenched with any drinke, yee must of necessitie, drinke the substance of the drinke first: Euen so, after this maner;
before your drouth be quenched with any drink, ye must of necessity, drink the substance of the drink First: Even so, After this manner;
p-acp po22 n1 vbi vvn p-acp d n1, pn22 vmb pp-f n1, vvb dt n1 pp-f dt n1 ord: av av, c-acp d n1;
(4) sermon (DIV1)
52
Image 37
712
before the hunger of your soules be satisfied & the thirst thereof quenched, yee must eate the flesh of Christ,
before the hunger of your Souls be satisfied & the thirst thereof quenched, ye must eat the Flesh of christ,
p-acp dt n1 pp-f po22 n2 vbb vvn cc dt n1 av vvn, pn22 vmb vvi dt n1 pp-f np1,
(4) sermon (DIV1)
52
Image 37
713
and drinke his bloud first, and that by faith. So, consider the one by the other;
and drink his blood First, and that by faith. So, Consider the one by the other;
cc vvi po31 n1 ord, cc cst p-acp n1. np1, vvb dt crd p-acp dt j-jn;
(4) sermon (DIV1)
52
Image 37
714
looke to what vse bread and vvine serue to thy body, to the same vse, the body and bloud of Christ serue to thy soule;
look to what use bred and wine serve to thy body, to the same use, the body and blood of christ serve to thy soul;
vvb p-acp r-crq n1 n1 cc n1 vvi p-acp po21 n1, p-acp dt d n1, dt n1 cc n1 pp-f np1 vvi p-acp po21 n1;
(4) sermon (DIV1)
52
Image 37
715
and he that appointed the one to serue for thy body, the same God appointed the other, to serue for thy soule.
and he that appointed the one to serve for thy body, the same God appointed the other, to serve for thy soul.
cc pns31 cst vvd dt crd pc-acp vvi p-acp po21 n1, dt d np1 vvd dt n-jn, pc-acp vvi p-acp po21 n1.
(4) sermon (DIV1)
52
Image 37
716
So, looke how impossible it is for thee, to be fedde with that foode that neuer commeth into thy mouth,
So, look how impossible it is for thee, to be fed with that food that never comes into thy Mouth,
np1, vvb c-crq j pn31 vbz p-acp pno21, pc-acp vbi vvn p-acp d n1 cst av-x vvz p-acp po21 n1,
(4) sermon (DIV1)
52
Image 37
717
or to recouer health, by those drugges which neuer were applyed;
or to recover health, by those drug which never were applied;
cc pc-acp vvi n1, p-acp d n1 r-crq av-x vbdr vvd;
(4) sermon (DIV1)
52
Image 37
718
it is as impossible, for thee to be fed by the body of Christ, & to get thy health by the bloud of Christ,
it is as impossible, for thee to be fed by the body of christ, & to get thy health by the blood of christ,
pn31 vbz a-acp j, p-acp pno21 pc-acp vbi vvn p-acp dt n1 pp-f np1, cc pc-acp vvi po21 n1 p-acp dt n1 pp-f np1,
(4) sermon (DIV1)
52
Image 37
719
except thou first eate his bodie, and drinke his bloud. Then yee see, that the thing signified in the Lords Supper, is not the fruites,
except thou First eat his body, and drink his blood. Then ye see, that the thing signified in the lords Supper, is not the fruits,
c-acp pns21 ord vvi po31 n1, cc vvi po31 n1. cs pn22 vvb, cst dt n1 vvd p-acp dt n2 n1, vbz xx dt n2,
(4) sermon (DIV1)
52
Image 37
720
so much as the body, and bloud, and Christ Iesus, which is the fountaine, and substance, from which these fruites doe flowe, and proceed.
so much as the body, and blood, and christ Iesus, which is the fountain, and substance, from which these fruits do flow, and proceed.
av av-d c-acp dt n1, cc n1, cc np1 np1, r-crq vbz dt n1, cc n1, p-acp r-crq d n2 vdb vvi, cc vvi.
(4) sermon (DIV1)
52
Image 37
721
Then I say, suppose Christ, who is the thing signified, remaine alwaies one, and the same, in both the Sacraments:
Then I say, suppose christ, who is the thing signified, remain always one, and the same, in both the Sacraments:
av pns11 vvb, vvb np1, r-crq vbz dt n1 vvd, vvb av crd, cc dt d, p-acp d dt n2:
(4) sermon (DIV1)
53
Image 37
722
yet the signes, whereby this one Christ is signified in the Sacraments, are not one, nor of an •quall number.
yet the Signs, whereby this one christ is signified in the Sacraments, Are not one, nor of an •quall number.
av dt n2, c-crq d crd np1 vbz vvn p-acp dt n2, vbr xx pi, ccx pp-f dt j-jn n1.
(4) sermon (DIV1)
53
Image 37
723
For in Baptisme, the thing that representeth Christ, is Water. In the Lords Supper, the things that represent Christ, are Bread, and Wine.
For in Baptism, the thing that Representeth christ, is Water. In the lords Supper, the things that represent christ, Are Bred, and Wine.
p-acp p-acp n1, dt n1 cst vvz np1, vbz n1. p-acp dt n2 n1, dt n2 cst vvi np1, vbr vvn, cc n1.
(4) sermon (DIV1)
53
Image 37
724
Water is appointed to represent Christ in Baptisme, because it is meetest to represent our vvashing with the bloud of Christ:
Water is appointed to represent christ in Baptism, Because it is meetest to represent our washing with the blood of christ:
n1 vbz vvn pc-acp vvi np1 p-acp n1, c-acp pn31 vbz js pc-acp vvi po12 n-vvg p-acp dt n1 pp-f np1:
(4) sermon (DIV1)
53
Image 37
725
for, what is fitter to wash with, then water? so there is nothing meeter to wash the soule, then the bloud of Christ.
for, what is fitter to wash with, then water? so there is nothing meeter to wash the soul, then the blood of christ.
c-acp, r-crq vbz jc pc-acp vvi p-acp, cs n1? av a-acp vbz pix jc pc-acp vvi dt n1, cs dt n1 pp-f np1.
(4) sermon (DIV1)
53
Image 37
726
In this Sacrament he hath appointed Bread, and Wine:
In this Sacrament he hath appointed Bred, and Wine:
p-acp d n1 pns31 vhz vvn n1, cc n1:
(4) sermon (DIV1)
53
Image 37
727
why? Because there is nothing more meet to nourish the body, then bread and vvine,
why? Because there is nothing more meet to nourish the body, then bred and wine,
q-crq? p-acp pc-acp vbz pix av-dc j p-acp vvb dt n1, cs n1 cc n1,
(4) sermon (DIV1)
53
Image 38
728
so the Lord hath not chosen these signes without a reason. As the signes in the Sacrament are not alwaies one;
so the Lord hath not chosen these Signs without a reason. As the Signs in the Sacrament Are not always one;
av dt n1 vhz xx vvn d n2 p-acp dt n1. p-acp dt n2 p-acp dt n1 vbr xx av crd;
(4) sermon (DIV1)
53
Image 38
729
so the same in both, are not of one number: for, in Baptisme, wee haue but one element;
so the same in both, Are not of one number: for, in Baptism, we have but one element;
av dt d p-acp d, vbr xx pp-f crd n1: c-acp, p-acp n1, pns12 vhb cc-acp crd n1;
(4) sermon (DIV1)
53
Image 38
730
in this Sacrament, wee haue two elements.
in this Sacrament, we have two elements.
p-acp d n1, pns12 vhb crd n2.
(4) sermon (DIV1)
53
Image 38
731
Now, what is the reason of this diuersitie, that the Lord in the one Sacrament, hath appointed two signes,
Now, what is the reason of this diversity, that the Lord in the one Sacrament, hath appointed two Signs,
av, q-crq vbz dt n1 pp-f d n1, cst dt n1 p-acp dt crd n1, vhz vvn crd n2,
(4) sermon (DIV1)
53
Image 38
732
and in the other but one signe? I will shew you the reason. He hath appointed onely one signe in Baptisme, to wit, Water;
and in the other but one Signen? I will show you the reason. He hath appointed only one Signen in Baptism, to wit, Water;
cc p-acp dt j-jn p-acp crd n1? pns11 vmb vvi pn22 dt n1. pns31 vhz vvn av-j crd n1 p-acp n1, pc-acp vvi, n1;
(4) sermon (DIV1)
53
Image 38
733
because Water is sufficient enough for the whole.
Because Water is sufficient enough for the Whole.
c-acp n1 vbz j av-d p-acp dt j-jn.
(4) sermon (DIV1)
53
Image 38
734
If Water had not been sufficient, to represent the thing signified, hee would haue appointed another signe:
If Water had not been sufficient, to represent the thing signified, he would have appointed Another Signen:
cs n1 vhd xx vbn j, pc-acp vvi dt n1 vvd, pns31 vmd vhi vvn j-jn n1:
(4) sermon (DIV1)
53
Image 38
735
but in respect that water do•• the turne, and representeth fully the washing of our soules, by the bloud of Christ, what need then haue we of any other sign? Now, in this Sacrament, one signe will not suffice, but there must be two.
but in respect that water do•• the turn, and Representeth Fully the washing of our Souls, by the blood of christ, what need then have we of any other Signen? Now, in this Sacrament, one Signen will not suffice, but there must be two.
cc-acp p-acp n1 cst n1 n1 dt n1, cc vvz av-j dt n-vvg pp-f po12 n2, p-acp dt n1 pp-f np1, r-crq n1 av vhb pns12 pp-f d j-jn n1? av, p-acp d n1, crd n1 vmb xx vvi, cc-acp a-acp vmb vbi crd.
(4) sermon (DIV1)
53
Image 38
736
And vvhy? Wine cannot be sufficient alone; neyther can Bread be sufficient alone: for, he that hath Bread onely, and Wine onely, hath not a perfect corporall nourishment;
And why? Wine cannot be sufficient alone; neither can Bred be sufficient alone: for, he that hath Bred only, and Wine only, hath not a perfect corporal nourishment;
cc q-crq? n1 vmbx vbi j av-j; dx vmb n1 vbi j av-j: c-acp, pns31 cst vhz n1 av-j, cc n1 av-j, vhz xx dt j j n1;
(4) sermon (DIV1)
53
Image 38
737
therefore, that they might represent, and let vs see a perfect nourishment, hee hath giuen vs both Bread & Wine (for the perfect corporall nourishment, standeth in meat and drinke) to represent the full and perfect nourishment of the soule.
Therefore, that they might represent, and let us see a perfect nourishment, he hath given us both Bred & Wine (for the perfect corporal nourishment, Stands in meat and drink) to represent the full and perfect nourishment of the soul.
av, cst pns32 vmd vvi, cc vvb pno12 vvi dt j n1, pns31 vhz vvn pno12 d n1 cc n1 (c-acp dt j j n1, vvz p-acp n1 cc n1) pc-acp vvi dt j cc j n1 pp-f dt n1.
(4) sermon (DIV1)
53
Image 38
738
Marke how full, and perfect a nourishment hee hath to his body, that hath store of Bread and Wine:
Mark how full, and perfect a nourishment he hath to his body, that hath store of Bred and Wine:
n1 c-crq j, cc j dt n1 pns31 vhz p-acp po31 n1, cst vhz n1 pp-f n1 cc n1:
(4) sermon (DIV1)
53
Image 38
739
So he that hath Christ, lacketh nothing of a full, and perfect nourishment for his soule.
So he that hath christ, lacketh nothing of a full, and perfect nourishment for his soul.
av pns31 cst vhz np1, vvz pix pp-f dt j, cc j n1 p-acp po31 n1.
(4) sermon (DIV1)
53
Image 38
740
Then you see the reason, wherfore there are two signes appointed in this Sacrament, and onely one signe in Baptisme.
Then you see the reason, Wherefore there Are two Signs appointed in this Sacrament, and only one Signen in Baptism.
cs pn22 vvb dt n1, c-crq pc-acp vbr crd n2 vvn p-acp d n1, cc av-j crd n1 p-acp n1.
(4) sermon (DIV1)
53
Image 38
741
There remaineth yet, concerning these signes, two things to be inquired.
There remains yet, Concerning these Signs, two things to be inquired.
pc-acp vvz av, vvg d n2, crd n2 pc-acp vbi vvn.
(4) sermon (DIV1)
54
Image 38
742
First, what power hath that bread in this Sacrament, to be a signe, more then the bread, which is vsed in common houses:
First, what power hath that bred in this Sacrament, to be a Signen, more then the bred, which is used in Common houses:
ord, r-crq n1 vhz d n1 p-acp d n1, pc-acp vbi dt n1, av-dc cs dt n1, r-crq vbz vvn p-acp j n2:
(4) sermon (DIV1)
54
Image 38
743
from whence commeth that power? Next, if it haue a power, how long indureth and remaineth that power, with the bread? For the first, concerning the power which that bread hath, more then any other bread: I will tell you.
from whence comes that power? Next, if it have a power, how long Endureth and remains that power, with the bred? For the First, Concerning the power which that bred hath, more then any other bred: I will tell you.
p-acp q-crq vvz d n1? ord, cs pn31 vhb dt n1, c-crq av-j vvz cc vvz d n1, p-acp dt n1? p-acp dt ord, vvg dt n1 r-crq d n1 vhz, dc cs d j-jn n1: pns11 vmb vvi pn22.
(4) sermon (DIV1)
54
Image 38
744
That bread hath a power giuē vnto it by Christ, & by his institutiō; by the which institution, it is appointed to signifie his body, to represent his body, & to deliuer his body.
That bred hath a power given unto it by christ, & by his Institution; by the which Institution, it is appointed to signify his body, to represent his body, & to deliver his body.
cst n1 vhz dt n1 vvn p-acp pn31 p-acp np1, cc p-acp po31 n1; p-acp dt r-crq n1, pn31 vbz vvn pc-acp vvi po31 n1, pc-acp vvi po31 n1, cc pc-acp vvi po31 n1.
(4) sermon (DIV1)
55
Image 38
745
That bread, hath a power flowing frō Christ, and his institution, vvhich other common bread hath not:
That bred, hath a power flowing from christ, and his Institution, which other Common bred hath not:
cst n1, vhz dt n1 vvg p-acp np1, cc po31 n1, r-crq j-jn j n1 vhz xx:
(4) sermon (DIV1)
55
Image 39
746
so that if any of you would ask, whē the Minister, in this action, is breaking,
so that if any of you would ask, when the Minister, in this actium, is breaking,
av cst cs d pp-f pn22 vmd vvi, c-crq dt n1, p-acp d n1, vbz vvg,
(4) sermon (DIV1)
55
Image 39
747
or distributing that Bread, pouring out, and distributing that Wine;
or distributing that Bred, pouring out, and distributing that Wine;
cc vvg d n1, vvg av, cc vvg d n1;
(4) sermon (DIV1)
55
Image 39
748
if you would, I say, aske, what sort of creatures those are? this is the answere: They are holy things.
if you would, I say, ask, what sort of creatures those Are? this is the answer: They Are holy things.
cs pn22 vmd, pns11 vvb, vvb, q-crq n1 pp-f n2 d vbr? d vbz dt n1: pns32 vbr j n2.
(4) sermon (DIV1)
55
Image 39
749
Yee must giue this name, to the signes, and seales of the body and bloud of Christ.
Ye must give this name, to the Signs, and Seals of the body and blood of christ.
pn22 vmb vvi d n1, p-acp dt n2, cc n2 pp-f dt n1 cc n1 pp-f np1.
(4) sermon (DIV1)
55
Image 39
750
That bread of the Sacrament, is a holy bread; and that vvine, is an holy vvine:
That bred of the Sacrament, is a holy bred; and that wine, is an holy wine:
cst n1 pp-f dt n1, vbz dt j n1; cc d n1, vbz dt j n1:
(4) sermon (DIV1)
55
Image 39
751
Why? Because the blessed institution of Christ, hath seuerd them from that vse wherevnto they serued before,
Why? Because the blessed Institution of christ, hath severed them from that use whereunto they served before,
q-crq? p-acp dt j-vvn n1 pp-f np1, vhz vvd pno32 p-acp d n1 c-crq pns32 vvd a-acp,
(4) sermon (DIV1)
55
Image 39
752
and hath applied them vnto an holy vse; not to feed the body, but to feede the soule.
and hath applied them unto an holy use; not to feed the body, but to feed the soul.
cc vhz vvn pno32 p-acp dt j n1; xx pc-acp vvi dt n1, cc-acp pc-acp vvi dt n1.
(4) sermon (DIV1)
55
Image 39
753
Thus farre concerning the power of that bread: it hath a power flowing frō Christ, and his institution.
Thus Far Concerning the power of that bred: it hath a power flowing from christ, and his Institution.
av av-j vvg dt n1 pp-f d n1: pn31 vhz dt n1 vvg p-acp np1, cc po31 n1.
(4) sermon (DIV1)
56
Image 39
754
Now, the second thing is, how long this power continueth vvith that bread; how long that bread hath this office.
Now, the second thing is, how long this power Continueth with that bred; how long that bred hath this office.
av, dt ord n1 vbz, c-crq av-j d n1 vvz p-acp d n1; c-crq av-j d n1 vhz d n1.
(4) sermon (DIV1)
56
Image 39
755
In a word, I say, this power continueth with that bread, during the time of the action; In a word, I say, this power Continueth with that bred, during the time of the actium;
p-acp dt n1, pns11 vvb, d n1 vvz p-acp d n1, p-acp dt n1 pp-f dt n1;
(4) sermon (DIV1)
56
Image 39
756
during the seruice of the Table.
during the service of the Table.
p-acp dt n1 pp-f dt n1.
(4) sermon (DIV1)
56
Image 39
757
Look how long that action continues, and that the seruice of the Table lasteth, so long it continueth holy bread;
Look how long that actium continues, and that the service of the Table lasteth, so long it Continueth holy bred;
n1 c-crq av-j d n1 vvz, cc cst dt n1 pp-f dt n1 vvz, av av-j pn31 vvz j n1;
(4) sermon (DIV1)
56
Image 39
758
so long continueth the power with that bread: but, looke how soone the action is ended, so soone endeth the holinesse of it:
so long Continueth the power with that bred: but, look how soon the actium is ended, so soon Endeth the holiness of it:
av av-j vvz dt n1 p-acp d n1: cc-acp, vvb c-crq av dt n1 vbz vvn, av av vvz dt n1 pp-f pn31:
(4) sermon (DIV1)
56
Image 39
759
looke how soon the seruice of the Table is ended; so soon that bread, becomes cōmon bread againe, & the holinesse of it, ceaseth.
look how soon the service of the Table is ended; so soon that bred, becomes Common bred again, & the holiness of it, ceases.
vvb c-crq av dt n1 pp-f dt n1 vbz vvn; av av d n1, vvz j n1 av, cc dt n1 pp-f pn31, vvz.
(4) sermon (DIV1)
56
Image 39
760
Then this power continueth not for euer, but it continues onely, during the time of the action, and seruice of the Table. Thus far concerning the Elements.
Then this power Continueth not for ever, but it continues only, during the time of the actium, and service of the Table. Thus Far Concerning the Elements.
cs d n1 vvz xx p-acp av, cc-acp pn31 vvz av-j, p-acp dt n1 pp-f dt n1, cc n1 pp-f dt n1. av av-j vvg dt n2.
(4) sermon (DIV1)
56
Image 39
761
There is besides the Elements, an other sort of signes in the Sacrament:
There is beside the Elements, an other sort of Signs in the Sacrament:
pc-acp vbz p-acp dt n2, dt j-jn n1 pp-f n2 p-acp dt n1:
(4) sermon (DIV1)
57
Image 39
762
there is not a ceremonie in the Sacrament of the Lords Supper, but is a signe,
there is not a ceremony in the Sacrament of the lords Supper, but is a Signen,
pc-acp vbz xx dt n1 p-acp dt n1 pp-f dt n2 n1, cc-acp vbz dt n1,
(4) sermon (DIV1)
57
Image 39
763
and hath it owne spirituall signification with it:
and hath it own spiritual signification with it:
cc vhz pn31 d j n1 p-acp pn31:
(4) sermon (DIV1)
57
Image 39
764
as namely, looking to the breaking of that bread, it representeth vnto thee, the breaking of the body, & bloud of Christ.
as namely, looking to the breaking of that bred, it Representeth unto thee, the breaking of the body, & blood of christ.
c-acp av, vvg p-acp dt n-vvg pp-f d n1, pn31 vvz p-acp pno21, dt n-vvg pp-f dt n1, cc n1 pp-f np1.
(4) sermon (DIV1)
57
Image 39
765
Not, that his body, and bones were broken, but that it was broken with dolour, with anguish, and distresse of hart;
Not, that his body, and bones were broken, but that it was broken with dolour, with anguish, and distress of heart;
xx, cst po31 n1, cc n2 vbdr vvn, cc-acp cst pn31 vbds vvn p-acp n1, p-acp n1, cc n1 pp-f n1;
(4) sermon (DIV1)
57
Image 39
766
with the weight of the indignation, and furie of God, that he sustained for our sinnes, which he took vpon him.
with the weight of the Indignation, and fury of God, that he sustained for our Sins, which he took upon him.
p-acp dt n1 pp-f dt n1, cc n1 pp-f np1, cst pns31 vvd p-acp po12 n2, r-crq pns31 vvd p-acp pno31.
(4) sermon (DIV1)
57
Image 39
767
Then, the breaking, is an essentiall ceremonie: the pouring out of the wine also, is an essentiall ceremonie.
Then, the breaking, is an essential ceremony: the pouring out of the wine also, is an essential ceremony.
av, dt n-vvg, vbz dt j n1: dt vvg av pp-f dt n1 av, vbz dt j n1.
(4) sermon (DIV1)
57
Image 39
768
For, as yee see cleerly, that by the wine is signified the bloud of Christ;
For, as ye see clearly, that by the wine is signified the blood of christ;
p-acp, c-acp pn22 vvb av-j, cst p-acp dt n1 vbz vvn dt n1 pp-f np1;
(4) sermon (DIV1)
57
Image 39
769
so, by the pouring out of the wine, is signified, that his bloud was seuered from his flesh;
so, by the pouring out of the wine, is signified, that his blood was severed from his Flesh;
av, p-acp dt j-vvg av pp-f dt n1, vbz vvn, cst po31 n1 vbds vvn p-acp po31 n1;
(4) sermon (DIV1)
57
Image 40
770
and the seuering of those two, maketh death: for, in bloud is the life; and consequently, it testifieth his death.
and the severing of those two, makes death: for, in blood is the life; and consequently, it Testifieth his death.
cc dt n-vvg pp-f d crd, vvz n1: c-acp, p-acp n1 vbz dt n1; cc av-j, pn31 vvz po31 n1.
(4) sermon (DIV1)
57
Image 40
771
The pouring out of the wine, then, tells thee, that he dyed for thee, that his bloud was shed for thee;
The pouring out of the wine, then, tells thee, that he died for thee, that his blood was shed for thee;
dt vvg av pp-f dt n1, av, vvz pno21, cst pns31 vvd p-acp pno21, cst po31 n1 vbds vvn p-acp pno21;
(4) sermon (DIV1)
57
Image 40
772
so this is an essentiall ceremonie, which must not be left out. Likewise, the distribution, giuing, and eating of that bread, are essentiall ceremonies.
so this is an essential ceremony, which must not be left out. Likewise, the distribution, giving, and eating of that bred, Are essential ceremonies.
av d vbz dt j n1, r-crq vmb xx vbi vvn av. av, dt n1, vvg, cc vvg pp-f d n1, vbr j n2.
(4) sermon (DIV1)
57
Image 40
773
And what doth the eating testifie vnto thee? The applying of the body & bloud of Christ vnto thy soule.
And what does the eating testify unto thee? The applying of the body & blood of christ unto thy soul.
cc q-crq vdz dt j-vvg vvi p-acp pno21? dt vvg pp-f dt n1 cc n1 pp-f np1 p-acp po21 n1.
(4) sermon (DIV1)
57
Image 40
774
So that there is none of these rites, but haue their own signification;
So that there is none of these Rites, but have their own signification;
av cst pc-acp vbz pix pp-f d n2, cc-acp vhb po32 d n1;
(4) sermon (DIV1)
57
Image 40
775
and there cannot one of them be left out, but ye shal peruert the whole action. Thus farre concerning the signes.
and there cannot one of them be left out, but you shall pervert the Whole actium. Thus Far Concerning the Signs.
cc a-acp vmbx pi pp-f pno32 vbi vvn av, cc-acp pn22 vmb vvi dt j-jn n1. av av-j vvg dt n2.
(4) sermon (DIV1)
57
Image 40
776
Now, what profit can ye make of all this discourse? Learne this lesson, and yee shal make profit by these things.
Now, what profit can you make of all this discourse? Learn this Lesson, and ye shall make profit by these things.
av, r-crq n1 vmb pn22 vvi pp-f d d n1? vvb d n1, cc pn22 vmb vvi n1 p-acp d n2.
(4) sermon (DIV1)
58
Image 40
777
In respect that euery signe and ceremonie, hath it owne spirituall signification, so that there is not a ceremonie in this whole action, that wants it owne spirituall signification;
In respect that every Signen and ceremony, hath it own spiritual signification, so that there is not a ceremony in this Whole actium, that Wants it own spiritual signification;
p-acp n1 cst d n1 cc n1, vhz pn31 d j n1, av cst pc-acp vbz xx dt n1 p-acp d j-jn n1, cst vvz pn31 d j n1;
(4) sermon (DIV1)
58
Image 40
778
consider this, and thinke with your selues, at that time especially when yee are at the Lords Table,
Consider this, and think with your selves, At that time especially when ye Are At the lords Table,
vvb d, cc vvb p-acp po22 n2, p-acp d n1 av-j c-crq pn22 vbr p-acp dt n2 n1,
(4) sermon (DIV1)
58
Image 40
779
& in the sight of that action, that looke vvhat thou seest the Minister dooing outwardly, what euer it be: (Is he breaking that Bread? is hee dealing that bread? is he pouring out,
& in the sighed of that actium, that look what thou See the Minister doing outwardly, what ever it be: (Is he breaking that Bred? is he dealing that bred? is he pouring out,
cc p-acp dt n1 pp-f d n1, cst n1 r-crq pns21 vv2 dt n1 vdg av-j, r-crq av pn31 vbb: (vbz pns31 vvg d n1? vbz pns31 vvg d n1? vbz pns31 vvg av,
(4) sermon (DIV1)
58
Image 40
780
and distributing that vvine?) Thinke assuredly vvith thy selfe, that Christ is as busie, dooing all these things, spiritually vnto thy soule:
and distributing that wine?) Think assuredly with thy self, that christ is as busy, doing all these things, spiritually unto thy soul:
cc vvg d n1?) vvb av-vvn p-acp po21 n1, cst np1 vbz a-acp j, vdg d d n2, av-j p-acp po21 n1:
(4) sermon (DIV1)
58
Image 40
781
hee is as busie, giuing vnto thee, his ovvne bodie, vvith his owne hand:
he is as busy, giving unto thee, his own body, with his own hand:
pns31 vbz a-acp j, vvg p-acp pno21, po31 d n1, p-acp po31 d n1:
(4) sermon (DIV1)
58
Image 40
782
hee is as busie, giuing to thee his owne bloud, with the vertue, and efficacie of it.
he is as busy, giving to thee his own blood, with the virtue, and efficacy of it.
pns31 vbz a-acp j, vvg p-acp pno21 po31 d n1, p-acp dt n1, cc n1 pp-f pn31.
(4) sermon (DIV1)
58
Image 40
783
So, in this action (if thou be a faithfull Communicant) looke vvhat the mouth doth,
So, in this actium (if thou be a faithful Communicant) look what the Mouth does,
np1, p-acp d n1 (cs pns21 vbb dt j n1) vvb r-crq dt n1 vdz,
(4) sermon (DIV1)
58
Image 40
784
and hovv the mouth of the body is occupied outwardlie:
and how the Mouth of the body is occupied outwardly:
cc c-crq dt n1 pp-f dt n1 vbz vvn av-j:
(4) sermon (DIV1)
58
Image 40
785
so is the hand, and mouth of the soule (vvhich is faith) occupied invvardly.
so is the hand, and Mouth of the soul (which is faith) occupied inwardly.
av vbz dt n1, cc n1 pp-f dt n1 (r-crq vbz n1) vvd av-j.
(4) sermon (DIV1)
58
Image 40
786
As the mouth taketh that Bread, and that Wine;
As the Mouth Takes that Bred, and that Wine;
p-acp dt n1 vvz d n1, cc d n1;
(4) sermon (DIV1)
58
Image 40
787
so the mouth of thy soule, taketh the body, and bloud of Christ, and that by faith.
so the Mouth of thy soul, Takes the body, and blood of christ, and that by faith.
av dt n1 pp-f po21 n1, vvz dt n1, cc n1 pp-f np1, cc cst p-acp n1.
(4) sermon (DIV1)
58
Image 40
788
For by faith, and a constant perswasion, is the onelie vvay to eate the bodie, and drinke the bloud of Christ invvardly:
For by faith, and a constant persuasion, is the only Way to eat the body, and drink the blood of christ inwardly:
p-acp p-acp n1, cc dt j n1, vbz dt j n1 pc-acp vvi dt n1, cc vvi dt n1 pp-f np1 av-j:
(4) sermon (DIV1)
58
Image 40
789
and dooing this, there cannot but follow a fruitefull eating. Thus farre, for the consideration of the signes.
and doing this, there cannot but follow a fruitful eating. Thus Far, for the consideration of the Signs.
cc vdg d, a-acp vmbx cc-acp vvi dt j n-vvg. av av-j, p-acp dt n1 pp-f dt n2.
(4) sermon (DIV1)
58
Image 40
790
Now commeth in the matter wherein greatest difficulty standeth, wherof I spake the last day, as God gaue me the grace;
Now comes in the matter wherein greatest difficulty Stands, whereof I spoke the last day, as God gave me the grace;
av vvz p-acp dt n1 c-crq js n1 vvz, c-crq pns11 vvd dt ord n1, c-acp np1 vvd pno11 dt n1;
(4) sermon (DIV1)
59
Image 41
791
yet in the particular, I must speak, as wel as in the generall, but somewhat more shortly.
yet in the particular, I must speak, as well as in the general, but somewhat more shortly.
av p-acp dt j, pns11 vmb vvi, c-acp av c-acp p-acp dt n1, cc-acp av av-dc av-j.
(4) sermon (DIV1)
59
Image 41
792
Then ye haue to vnderstand, for the better information of your consciences; and for the better preparation of your soules, yee haue to vnderstand, how that bread,
Then you have to understand, for the better information of your Consciences; and for the better preparation of your Souls, ye have to understand, how that bred,
cs pn22 vhb pc-acp vvi, p-acp dt jc n1 pp-f po22 n2; cc p-acp dt jc n1 pp-f po22 n2, pn22 vhb pc-acp vvi, c-crq d n1,
(4) sermon (DIV1)
59
Image 41
793
and that vvine, which are the signes, are coupled with the body, and bloud of Christ, which are signified thereby:
and that wine, which Are the Signs, Are coupled with the body, and blood of christ, which Are signified thereby:
cc d n1, r-crq vbr dt n2, vbr vvn p-acp dt n1, cc n1 pp-f np1, r-crq vbr vvn av:
(4) sermon (DIV1)
59
Image 41
794
What sort of coniunction this is, and from whence this coniunction floweth, I shall be briefe;
What sort of conjunction this is, and from whence this conjunction flows, I shall be brief;
q-crq n1 pp-f n1 d vbz, cc p-acp c-crq d n1 vvz, pns11 vmb vbi j;
(4) sermon (DIV1)
59
Image 41
795
because I haue already, in my last Lecture, spoken of it at large. Take heede:
Because I have already, in my last Lecture, spoken of it At large. Take heed:
c-acp pns11 vhb av, p-acp po11 ord n1, vvn pp-f pn31 p-acp j. vvb n1:
(4) sermon (DIV1)
59
Image 41
796
for if ye giue not good attention, it is not possible, that ye can conceiue this coniunction.
for if you give not good attention, it is not possible, that you can conceive this conjunction.
c-acp cs pn22 vvb xx j n1, pn31 vbz xx j, cst pn22 vmb vvi d n1.
(4) sermon (DIV1)
60
Image 41
797
Concerning this coniunction, would you knowe how these two are coupled? Then must you first marke the nature of the signes,
Concerning this conjunction, would you know how these two Are coupled? Then must you First mark the nature of the Signs,
vvg d n1, vmd pn22 vvi c-crq d crd vbr vvn? av vmb pn22 ord vvi dt n1 pp-f dt n2,
(4) sermon (DIV1)
60
Image 41
798
and the nature of the thing signified; yee must obserue both their natures: And why? Because nothing can be coupled, nor conioyned with other, but so farre,
and the nature of the thing signified; ye must observe both their nature's: And why? Because nothing can be coupled, nor conjoined with other, but so Far,
cc dt n1 pp-f dt n1 vvd; pn22 vmb vvi d po32 n2: cc q-crq? p-acp pix vmb vbi vvn, ccx vvn p-acp j-jn, cc-acp av av-j,
(4) sermon (DIV1)
60
Image 41
799
as the nature of it will suffer; if the nature of it will not suffer a coniunction, they cannot be conioyned:
as the nature of it will suffer; if the nature of it will not suffer a conjunction, they cannot be conjoined:
c-acp dt n1 pp-f pn31 vmb vvi; cs dt n1 pp-f pn31 vmb xx vvi dt n1, pns32 vmbx vbi vvn:
(4) sermon (DIV1)
60
Image 41
800
or, will the nature of it suffer a coniunction? looke how farre it will suffer a coniunction, so farre are they conioyned.
or, will the nature of it suffer a conjunction? look how Far it will suffer a conjunction, so Far Are they conjoined.
cc, vmb dt n1 pp-f pn31 vvi dt n1? vvb c-crq av-j pn31 vmb vvi dt n1, av av-j vbr pns32 vvn.
(4) sermon (DIV1)
60
Image 41
801
Seeing then ye must obserue the nature of the things that are conioyned, first marke the thing signified, what the nature thereof is;
Seeing then you must observe the nature of the things that Are conjoined, First mark the thing signified, what the nature thereof is;
vvg av pn22 vmb vvi dt n1 pp-f dt n2 cst vbr vvn, ord vvb dt n1 vvd, r-crq dt n1 av vbz;
(4) sermon (DIV1)
60
Image 41
802
marking that, ye shall see, that the thing signified, is of a spirituall nature; of a heauenly, and mysticall nature:
marking that, you shall see, that the thing signified, is of a spiritual nature; of a heavenly, and mystical nature:
vvg cst, pn22 vmb vvi, cst dt n1 vvd, vbz pp-f dt j n1; pp-f dt j, cc j n1:
(4) sermon (DIV1)
60
Image 41
803
then may ye conclude, that this spiritual thing, will suffer a spirituall coniunction, a mysticall, and secret coniunction. Againe, obserue the signe:
then may you conclude, that this spiritual thing, will suffer a spiritual conjunction, a mystical, and secret conjunction. Again, observe the Signen:
av vmb pn22 vvi, cst d j n1, vmb vvi dt j n1, dt j, cc j-jn n1. av, vvb dt n1:
(4) sermon (DIV1)
60
Image 41
804
The signe, of his nature (as I haue told you) hath a relation vnto the thing signified;
The Signen, of his nature (as I have told you) hath a Relation unto the thing signified;
dt n1, pp-f po31 n1 (c-acp pns11 vhb vvn pn22) vhz dt n1 p-acp dt n1 vvd;
(4) sermon (DIV1)
61
Image 41
805
& the thing signified, of his nature, hath a relation vnto the signe.
& the thing signified, of his nature, hath a Relation unto the Signen.
cc dt n1 vvd, pp-f po31 n1, vhz dt n1 p-acp dt n1.
(4) sermon (DIV1)
61
Image 41
806
So then the signe, & the thing signified, will suffer to be conioyned, by a mutuall relation:
So then the Signen, & the thing signified, will suffer to be conjoined, by a mutual Relation:
av av dt n1, cc dt n1 vvd, vmb vvi pc-acp vbi vvn, p-acp dt j n1:
(4) sermon (DIV1)
61
Image 41
807
both the signe, and the thing signified, in respect they haue a mutuall relation, the one vnto the other, they will suffer themselues to be conioyned by a relatiue coniunction.
both the Signen, and the thing signified, in respect they have a mutual Relation, the one unto the other, they will suffer themselves to be conjoined by a relative conjunction.
d dt n1, cc dt n1 vvd, p-acp n1 pns32 vhb dt j n1, dt pi p-acp dt n-jn, pns32 vmb vvi px32 pc-acp vbi vvn p-acp dt j n1.
(4) sermon (DIV1)
61
Image 41
808
Now if ye ask me, what sort of coniunction, is betweene that bread, and that wine,
Now if you ask me, what sort of conjunction, is between that bred, and that wine,
av cs pn22 vvb pno11, q-crq n1 pp-f n1, vbz p-acp d n1, cc d n1,
(4) sermon (DIV1)
61
Image 41
809
and the body, and bloud of Christ: To tell you in a word, I say, it is a secret, and spirituall coniunction;
and the body, and blood of christ: To tell you in a word, I say, it is a secret, and spiritual conjunction;
cc dt n1, cc n1 pp-f np1: pc-acp vvi pn22 p-acp dt n1, pns11 vvb, pn31 vbz dt j-jn, cc j n1;
(4) sermon (DIV1)
61
Image 41
810
such a coniunction, as standeth in a mutuall respect, betwixt the bread, and the body of Christ,
such a conjunction, as Stands in a mutual respect, betwixt the bred, and the body of christ,
d dt n1, c-acp vvz p-acp dt j n1, p-acp dt n1, cc dt n1 pp-f np1,
(4) sermon (DIV1)
61
Image 41
811
and betwixt the wine, and the bloud of Christ: then I say, it is a secret, & a spirituall coniunction.
and betwixt the wine, and the blood of christ: then I say, it is a secret, & a spiritual conjunction.
cc p-acp dt n1, cc dt n1 pp-f np1: cs pns11 vvb, pn31 vbz dt j-jn, cc dt j n1.
(4) sermon (DIV1)
61
Image 42
812
Ye would not be so inquisitiue of this coniunction, if it were corporall, visible, or locall:
You would not be so inquisitive of this conjunction, if it were corporal, visible, or local:
pn22 vmd xx vbi av j pp-f d n1, cs pn31 vbdr j, j, cc j:
(4) sermon (DIV1)
61
Image 42
813
if you saw them both before your eyes, you would not aske how they are conioyned;
if you saw them both before your eyes, you would not ask how they Are conjoined;
cs pn22 vvd pno32 d p-acp po22 n2, pn22 vmd xx vvi c-crq pns32 vbr vvn;
(4) sermon (DIV1)
61
Image 42
814
or if thou didst see them both in one place.
or if thou didst see them both in one place.
cc cs pns21 vdd2 vvi pno32 d p-acp crd n1.
(4) sermon (DIV1)
61
Image 42
815
But, because you see but the one with your eyes, and the other is hid, this maketh the coniunction the more difficult to be vttered, and vnderstood.
But, Because you see but the one with your eyes, and the other is hid, this makes the conjunction the more difficult to be uttered, and understood.
p-acp, c-acp pn22 vvb p-acp dt pi p-acp po22 n2, cc dt n-jn vbz vvn, d vvz dt n1 dt av-dc j pc-acp vbi vvn, cc vvd.
(4) sermon (DIV1)
61
Image 42
816
And how is it possible, that ye can conceiue this secret, and hid coniunction, except you haue the eyes of your minde illuminated by the spirit, whereby ye may come to the right vnderstanding? But if yee haue any insight into these spirituall matters that come by faith, this coniunction will appeare as cleerely, by the eye of your faith,
And how is it possible, that you can conceive this secret, and hid conjunction, except you have the eyes of your mind illuminated by the Spirit, whereby you may come to the right understanding? But if ye have any insight into these spiritual matters that come by faith, this conjunction will appear as clearly, by the eye of your faith,
cc q-crq vbz pn31 j, cst pn22 vmb vvi d n-jn, cc vvd n1, c-acp pn22 vhb dt n2 pp-f po22 n1 vvn p-acp dt n1, c-crq pn22 vmb vvi p-acp dt j-jn n1? p-acp cs pn22 vhb d n1 p-acp d j n2 cst vvb p-acp n1, d n1 vmb vvi c-acp av-j, p-acp dt n1 pp-f po22 n1,
(4) sermon (DIV1)
61
Image 42
817
as the physicall coniunction dooth, to the eye of your body. Novv, to haue this matter made more plain;
as the physical conjunction doth, to the eye of your body. Now, to have this matter made more plain;
c-acp dt j n1 vdz, p-acp dt n1 pp-f po22 n1. av, pc-acp vhi d n1 vvd av-dc j;
(4) sermon (DIV1)
61
Image 42
818
there is another coniunction, which serueth to make this coniunction very cleere:
there is Another conjunction, which serveth to make this conjunction very clear:
pc-acp vbz j-jn n1, r-crq vvz pc-acp vvi d n1 av j:
(4) sermon (DIV1)
62
Image 42
819
namely, the coniunction betwixt the vvord, which I speake, and the thing signified by that same word.
namely, the conjunction betwixt the word, which I speak, and the thing signified by that same word.
av, dt n1 p-acp dt n1, r-crq pns11 vvb, cc dt n1 vvd p-acp cst d n1.
(4) sermon (DIV1)
62
Image 42
820
As if I speake to you, of things in this language, which yee vnderstand, bee it of things past, though neuer so long since;
As if I speak to you, of things in this language, which ye understand, be it of things past, though never so long since;
p-acp cs pns11 vvb p-acp pn22, pp-f n2 p-acp d n1, r-crq pn22 vvb, vbb pn31 pp-f n2 j, cs av-x av av-j a-acp;
(4) sermon (DIV1)
62
Image 42
821
of things to come, though neuer so far off; of things absent, though neuer so farre distant;
of things to come, though never so Far off; of things absent, though never so Far distant;
pp-f n2 pc-acp vvi, cs av-x av av-j a-acp; pp-f n2 j, cs av-x av av-j j;
(4) sermon (DIV1)
62
Image 42
822
yet so soone as I speake the vvord, vvhether it be of things past, or to come, the thing it selfe will come into your minde.
yet so soon as I speak the word, whether it be of things past, or to come, the thing it self will come into your mind.
av av av c-acp pns11 vvb dt n1, cs pn31 vbb pp-f n2 j, cc pc-acp vvi, dt n1 pn31 n1 vmb vvi p-acp po22 n1.
(4) sermon (DIV1)
62
Image 42
823
The vvord is heard no sooner by your eare, but the thing signified by the same vvord, commeth into your minde.
The word is herd no sooner by your ear, but the thing signified by the same word, comes into your mind.
dt n1 vbz vvn dx av-c p-acp po22 n1, cc-acp dt n1 vvd p-acp dt d n1, vvz p-acp po22 n1.
(4) sermon (DIV1)
62
Image 42
824
What maketh the thing signified, though absent, to come into my mind? This could not be,
What makes the thing signified, though absent, to come into my mind? This could not be,
q-crq vv2 dt n1 vvd, cs j, pc-acp vvi p-acp po11 n1? d vmd xx vbi,
(4) sermon (DIV1)
62
Image 42
825
except there were a coniunction, betweene the word, and the thing signified by the word. As for example;
except there were a conjunction, between the word, and the thing signified by the word. As for Exampl;
c-acp pc-acp vbdr dt n1, p-acp dt n1, cc dt n1 vvd p-acp dt n1. c-acp p-acp n1;
(4) sermon (DIV1)
62
Image 42
826
If I speak of the King, who is now a great way distant from vs (I pray God blesse him) yee will no sooner heare the word,
If I speak of the King, who is now a great Way distant from us (I pray God bless him) ye will no sooner hear the word,
cs pns11 vvb pp-f dt n1, r-crq vbz av dt j n1 j p-acp pno12 (pns11 vvb np1 vvi pno31) pn22 vmb av-dx av-c vvi dt n1,
(4) sermon (DIV1)
63
Image 42
827
but the King, vvho is the thing signified by the word, will come into your minde.
but the King, who is the thing signified by the word, will come into your mind.
cc-acp dt n1, r-crq vbz dt n1 vvd p-acp dt n1, vmb vvi p-acp po22 n1.
(4) sermon (DIV1)
63
Image 42
828
If I speake of things past, though they be already expired, yet the thing signified, vvill presently come into your minde:
If I speak of things past, though they be already expired, yet the thing signified, will presently come into your mind:
cs pns11 vvb pp-f n2 j, cs pns32 vbb av vvn, av dt n1 vvd, vmb av-j vvi p-acp po22 n1:
(4) sermon (DIV1)
63
Image 42
829
so there is a coniunction yee see, between the word, and the thing signified by the word.
so there is a conjunction ye see, between the word, and the thing signified by the word.
av pc-acp vbz dt n1 pn22 vvb, p-acp dt n1, cc dt n1 vvd p-acp dt n1.
(4) sermon (DIV1)
63
Image 42
830
Marke this coniunction, and yee shall gette the nature of the coniunction, and coupling of the signe, which is the thing signified in the Sacrament.
Mark this conjunction, and ye shall get the nature of the conjunction, and coupling of the Signen, which is the thing signified in the Sacrament.
n1 d n1, cc pn22 vmb vvi dt n1 pp-f dt n1, cc vvg pp-f dt n1, r-crq vbz dt n1 vvd p-acp dt n1.
(4) sermon (DIV1)
63
Image 42
831
For obserue, what sort of coniunction is between the vvord, and the thing signified by the word, the same sort of coniunction, is between the Sacrament, which is seene to the eye of your body,
For observe, what sort of conjunction is between the word, and the thing signified by the word, the same sort of conjunction, is between the Sacrament, which is seen to the eye of your body,
p-acp vvi, q-crq n1 pp-f n1 vbz p-acp dt n1, cc dt n1 vvd p-acp dt n1, dt d n1 pp-f n1, vbz p-acp dt n1, r-crq vbz vvn p-acp dt n1 pp-f po22 n1,
(4) sermon (DIV1)
64
Image 43
832
& the thing signified by the Sacrament, which is seene to the eye of your soule onely. As for example;
& the thing signified by the Sacrament, which is seen to the eye of your soul only. As for Exampl;
cc dt n1 vvd p-acp dt n1, r-crq vbz vvn p-acp dt n1 pp-f po22 n1 av-j. p-acp p-acp n1;
(4) sermon (DIV1)
64
Image 43
833
so soone as thou seest that bread, taken in the hand of the Minister, thou seest it not so soone,
so soon as thou See that bred, taken in the hand of the Minister, thou See it not so soon,
av av c-acp pns21 vv2 d n1, vvn p-acp dt n1 pp-f dt n1, pns21 vv2 pn31 xx av av,
(4) sermon (DIV1)
64
Image 43
834
but incontinent, the body of Christ must come into thy mind; these two are so conioyned, that they com both together:
but incontinent, the body of christ must come into thy mind; these two Are so conjoined, that they come both together:
cc-acp j, dt n1 pp-f np1 vmb vvi p-acp po21 n1; d crd vbr av vvn, cst pns32 vvi d av:
(4) sermon (DIV1)
64
Image 43
835
the one, to the outward senses; the other, to the inward senses. This is not enough now, because in the institution, ye are commanded to goe further;
the one, to the outward Senses; the other, to the inward Senses. This is not enough now, Because in the Institution, you Are commanded to go further;
dt pi, p-acp dt j n2; dt n-jn, p-acp dt j n2. d vbz xx av-d av, c-acp p-acp dt n1, pn22 vbr vvn pc-acp vvi av-jc;
(4) sermon (DIV1)
64
Image 43
836
& not onely to looke to that bread, and that wine, but to take that bread, and that wine:
& not only to look to that bred, and that wine, but to take that bred, and that wine:
cc xx av-j pc-acp vvi p-acp d n1, cc d n1, cc-acp pc-acp vvi d n1, cc d n1:
(4) sermon (DIV1)
64
Image 43
837
incontinent, as your hand takes the one, so your hart takes the other;
incontinent, as your hand Takes the one, so your heart Takes the other;
j, c-acp po22 n1 vvz dt pi, av po22 n1 vvz dt j-jn;
(4) sermon (DIV1)
64
Image 43
838
as your teeth eates the one, so the teeth of your soule, which is faith, eates the other;
as your teeth eats the one, so the teeth of your soul, which is faith, eats the other;
c-acp po22 n2 vvz dt pi, av dt n2 pp-f po22 n1, r-crq vbz n1, vvz dt j-jn;
(4) sermon (DIV1)
64
Image 43
839
that is, applyeth Christ vnto your soule. So yee see there is a coniunction heere, secret, and mysticall:
that is, Applieth christ unto your soul. So ye see there is a conjunction Here, secret, and mystical:
d vbz, vvz np1 p-acp po22 n1. av pn22 vvb pc-acp vbz dt n1 av, j-jn, cc j:
(4) sermon (DIV1)
64
Image 43
840
and therefore, Christ cannot be conioyned, but by a secret, and mysticall coniunction. The coniunction betweene Christ, and vs, is a secret, and mysticall coniunction;
and Therefore, christ cannot be conjoined, but by a secret, and mystical conjunction. The conjunction between christ, and us, is a secret, and mystical conjunction;
cc av, np1 vmbx vbi vvn, cc-acp p-acp dt j-jn, cc j n1. dt n1 p-acp np1, cc pno12, vbz dt j-jn, cc j n1;
(4) sermon (DIV1)
64
Image 43
841
which the Apostle, in the fift of the Ephes. calleth that spirituall coniunction, ful of an high mysterie:
which the Apostle, in the fift of the Ephesians calls that spiritual conjunction, full of an high mystery:
r-crq dt n1, p-acp dt ord pp-f dt np1 vvz d j n1, j pp-f dt j n1:
(4) sermon (DIV1)
64
Image 43
842
this coniunction cannot be taken vp at the first.
this conjunction cannot be taken up At the First.
d n1 vmbx vbi vvn a-acp p-acp dt ord.
(4) sermon (DIV1)
64
Image 43
843
So, seeing the coniunction is secret, and spirituall, and not perceiued, but by the spirit of God;
So, seeing the conjunction is secret, and spiritual, and not perceived, but by the Spirit of God;
np1, vvg dt n1 vbz j-jn, cc j, cc xx vvn, cc-acp p-acp dt n1 pp-f np1;
(4) sermon (DIV1)
64
Image 43
844
all is as nothing, except ye haue some portion, and measure of his spirit.
all is as nothing, except you have Some portion, and measure of his Spirit.
d vbz c-acp pix, c-acp pn22 vhb d n1, cc n1 pp-f po31 n1.
(4) sermon (DIV1)
64
Image 43
845
All that is taught in the word, and Sacraments, will neuer doe you good, will neuer carry your soules to heauen,
All that is taught in the word, and Sacraments, will never do you good, will never carry your Souls to heaven,
av-d d vbz vvn p-acp dt n1, cc n2, vmb av-x vdi pn22 j, vmb av-x vvi po22 n2 p-acp n1,
(4) sermon (DIV1)
64
Image 43
846
except the spirit of God illuminate your mindes, and make you to finde in your soules, the thing that ye hear in the word.
except the Spirit of God illuminate your minds, and make you to find in your Souls, the thing that you hear in the word.
c-acp dt n1 pp-f np1 vvi po22 n2, cc vvb pn22 pc-acp vvi p-acp po22 n2, dt n1 cst pn22 vvb p-acp dt n1.
(4) sermon (DIV1)
64
Image 43
847
Then learn this, seeing the word cānot be vnderstood, but by the spirit of GOD, craue that the Lord would illuminate the eyes of your mindes, by his spirit;
Then Learn this, seeing the word cannot be understood, but by the Spirit of GOD, crave that the Lord would illuminate the eyes of your minds, by his Spirit;
av vvb d, vvg dt n1 vmbx vbi vvn, cc-acp p-acp dt n1 pp-f np1, vvb d dt n1 vmd vvi dt n2 pp-f po22 n2, p-acp po31 n1;
(4) sermon (DIV1)
64
Image 43
848
and be you as careful to get the spirit, as yee are carefull now in the hearing of the word. Thus farre concerning the coniunction.
and be you as careful to get the Spirit, as ye Are careful now in the hearing of the word. Thus Far Concerning the conjunction.
cc vbb pn22 p-acp j pc-acp vvi dt n1, c-acp pn22 vbr j av p-acp dt n-vvg pp-f dt n1. av av-j vvg dt n1.
(4) sermon (DIV1)
64
Image 43
849
Now ye haue heard, how the signe is cōioyned with the thing signified, what remaineth for you to knowe? This rests yet to knowe,
Now you have herd, how the Signen is conjoined with the thing signified, what remains for you to know? This rests yet to know,
av pn22 vhb vvn, c-crq dt n1 vbz vvn p-acp dt n1 vvd, r-crq vvz p-acp pn22 pc-acp vvi? np1 vvz av pc-acp vvi,
(4) sermon (DIV1)
65
Image 43
850
how the signe is receiued, and how the thing signified is receiued; vvhether they bee both receiued with one mouth, or not;
how the Signen is received, and how the thing signified is received; whether they be both received with one Mouth, or not;
c-crq dt n1 vbz vvn, cc c-crq dt n1 vvn vbz vvn; cs pns32 vbb d vvn p-acp crd n1, cc xx;
(4) sermon (DIV1)
65
Image 43
851
whether the signe, and the thing signified, be receiued after one fashion, and manner, or not.
whither the Signen, and the thing signified, be received After one fashion, and manner, or not.
cs dt n1, cc dt n1 vvd, vbb vvn p-acp crd n1, cc n1, cc xx.
(4) sermon (DIV1)
65
Image 44
852
And marking the diuerse manner of receiuing, and the diuersity of the instruments, yee shall not easily erre in the Sacrament.
And marking the diverse manner of receiving, and the diversity of the Instruments, ye shall not Easily err in the Sacrament.
np1 vvg dt j n1 pp-f vvg, cc dt n1 pp-f dt n2, pn22 vmb xx av-j vvi p-acp dt n1.
(4) sermon (DIV1)
65
Image 44
853
The signe, and the thing signified, are receiued by two mouthes: for ye see the signes, that is, that bread, and wine, wherunto they are giuen;
The Signen, and the thing signified, Are received by two mouths: for you see the Signs, that is, that bred, and wine, whereunto they Are given;
dt n1, cc dt n1 vvd, vbr vvn p-acp crd n2: c-acp pn22 vvb dt n2, cst vbz, cst n1, cc n1, c-crq pns32 vbr vvn;
(4) sermon (DIV1)
65
Image 44
854
they are giuen to the mouth of the body.
they Are given to the Mouth of the body.
pns32 vbr vvn p-acp dt n1 pp-f dt n1.
(4) sermon (DIV1)
65
Image 44
855
Then the mouth of the body, is the instrument that receiueth that bread, and that vvine, which are the signes.
Then the Mouth of the body, is the Instrument that receiveth that bred, and that wine, which Are the Signs.
av dt n1 pp-f dt n1, vbz dt n1 cst vvz d n1, cc d n1, r-crq vbr dt n2.
(4) sermon (DIV1)
65
Image 44
856
As that bread, and that wine, are visible, and corporall: so the mouth, and instrument, whereby they are receiued, is visible, and corporall.
As that bred, and that wine, Are visible, and corporal: so the Mouth, and Instrument, whereby they Are received, is visible, and corporal.
p-acp d n1, cc d n1, vbr j, cc j: av dt n1, cc n1, c-crq pns32 vbr vvn, vbz j, cc j.
(4) sermon (DIV1)
65
Image 44
857
The thing signified by the bread, and wine, is not receiued by the mouth of the body:
The thing signified by the bred, and wine, is not received by the Mouth of the body:
dt n1 vvd p-acp dt n1, cc n1, vbz xx vvn p-acp dt n1 pp-f dt n1:
(4) sermon (DIV1)
65
Image 44
858
no, the Scripture denieth that plainly, but it is receiued by the mouth of the soule. Then there are two mouthes:
no, the Scripture Denieth that plainly, but it is received by the Mouth of the soul. Then there Are two mouths:
dx, dt n1 vvz cst av-j, cc-acp pn31 vbz vvn p-acp dt n1 pp-f dt n1. av a-acp vbr crd n2:
(4) sermon (DIV1)
65
Image 44
859
that bread, and that wine, which are the signes, are receiued by the mouth of the body:
that bred, and that wine, which Are the Signs, Are received by the Mouth of the body:
cst n1, cc d n1, r-crq vbr dt n2, vbr vvn p-acp dt n1 pp-f dt n1:
(4) sermon (DIV1)
65
Image 44
860
Christ, vvho is the thing signified, is receiued by the mouth of the soule; that is, by a true faith.
christ, who is the thing signified, is received by the Mouth of the soul; that is, by a true faith.
np1, r-crq vbz dt n1 vvd, vbz vvn p-acp dt n1 pp-f dt n1; d vbz, p-acp dt j n1.
(4) sermon (DIV1)
65
Image 44
861
Then, bring not to the Lords Table, one mouth onely (for, if yee bring the mouth of your body onely, it auaileth nothing) but bring with you also, the mouth of your soule, a constant perswasion in the death of Christ, for that is availeable.
Then, bring not to the lords Table, one Mouth only (for, if ye bring the Mouth of your body only, it avails nothing) but bring with you also, the Mouth of your soul, a constant persuasion in the death of christ, for that is available.
av, vvb xx p-acp dt n2 n1, crd n1 av-j (c-acp, cs pn22 vvb dt n1 pp-f po22 n1 av-j, pn31 vvz pix) cc-acp vvb p-acp pn22 av, dt n1 pp-f po22 n1, dt j n1 p-acp dt n1 pp-f np1, p-acp d vbz j.
(4) sermon (DIV1)
66
Image 44
862
Novv, concerning the manner hovv the signes are receiued, and the manner how the thing signified is receiued;
Now, Concerning the manner how the Signs Are received, and the manner how the thing signified is received;
av, vvg dt n1 c-crq dt n2 vbr vvn, cc dt n1 c-crq dt n1 vvn vbz vvn;
(4) sermon (DIV1)
67
Image 44
863
yee may easily knowe, that these corporall, & naturall signes, must be receiued after a corporall, and naturall maner:
ye may Easily know, that these corporal, & natural Signs, must be received After a corporal, and natural manner:
pn22 vmb av-j vvi, cst d j, cc j n2, vmb vbi vvn p-acp dt j, cc j n1:
(4) sermon (DIV1)
67
Image 44
864
they must be taken with the hand, or mouth of the body. Againe, a supernaturall thing, must be receiued after a supernaturall manner:
they must be taken with the hand, or Mouth of the body. Again, a supernatural thing, must be received After a supernatural manner:
pns32 vmb vbi vvn p-acp dt n1, cc n1 pp-f dt n1. av, dt j n1, vmb vbi vvn p-acp dt j n1:
(4) sermon (DIV1)
67
Image 44
865
A spirituall thing, must be receiued, after a spirituall manner. So, as the signes are corporall, and receiued after a corporall manner, with the hand,
A spiritual thing, must be received, After a spiritual manner. So, as the Signs Are corporal, and received After a corporal manner, with the hand,
dt j n1, vmb vbi vvn, p-acp dt j n1. np1, c-acp dt n2 vbr j, cc vvd p-acp dt j n1, p-acp dt n1,
(4) sermon (DIV1)
67
Image 44
866
or the mouth of the body;
or the Mouth of the body;
cc dt n1 pp-f dt n1;
(4) sermon (DIV1)
67
Image 44
867
In like manner, the thing signified, is spirituall, and receiued after a spirituall manner, with the hand and mouth of the soule, which is true faith.
In like manner, the thing signified, is spiritual, and received After a spiritual manner, with the hand and Mouth of the soul, which is true faith.
p-acp j n1, dt n1 vvd, vbz j, cc vvd p-acp dt j n1, p-acp dt n1 cc n1 pp-f dt n1, r-crq vbz j n1.
(4) sermon (DIV1)
67
Image 44
868
Thus yee haue briefely deliuered vnto you, the whole preparation, that is necessary for the vnderstanding of this Sacrament.
Thus ye have briefly Delivered unto you, the Whole preparation, that is necessary for the understanding of this Sacrament.
av pn22 vhb av-j vvn p-acp pn22, dt j-jn n1, cst vbz j p-acp dt n1 pp-f d n1.
(4) sermon (DIV1)
67
Image 44
869
Now, what doctrine gather I from this? Of this last point, vvhere I say, that Christ is the thing signified,
Now, what Doctrine gather I from this? Of this last point, where I say, that christ is the thing signified,
av, q-crq n1 vvb pns11 p-acp d? pp-f d ord n1, c-crq pns11 vvb, cst np1 vbz dt n1 vvd,
(4) sermon (DIV1)
68
Image 44
870
and cannot be preceiued, but by faith, cannot be receiued, nor digested, but by a faithfull soule:
and cannot be preceiued, but by faith, cannot be received, nor digested, but by a faithful soul:
cc vmbx vbi vvn, cc-acp p-acp n1, vmbx vbi vvn, ccx vvn, cc-acp p-acp dt j n1:
(4) sermon (DIV1)
68
Image 45
871
what kinde of receiuing confirme I in this Sacrament? I establish no kind of receiuing of Christ, but a spiritual receiuing:
what kind of receiving confirm I in this Sacrament? I establish no kind of receiving of christ, but a spiritual receiving:
r-crq n1 pp-f vvg vvi pns11 p-acp d n1? pns11 vvb dx n1 pp-f vvg pp-f np1, p-acp dt j n-vvg:
(4) sermon (DIV1)
68
Image 45
872
he can not be perceiued, nor receiued, but by faith, and faith is spirituall: Therefore in this Sacrament, I establish onely a spiritual taking of Christ;
he can not be perceived, nor received, but by faith, and faith is spiritual: Therefore in this Sacrament, I establish only a spiritual taking of christ;
pns31 vmb xx vbi vvn, ccx vvn, cc-acp p-acp n1, cc n1 vbz j: av p-acp d n1, pns11 vvb av-j dt j n-vvg pp-f np1;
(4) sermon (DIV1)
68
Image 45
873
& not a carnall, or fleshly receiuing. This is the ground: Novv let vs see, what inconuenience can follow vpon this ground.
& not a carnal, or fleshly receiving. This is the ground: Now let us see, what inconvenience can follow upon this ground.
cc xx dt j, cc j n-vvg. d vbz dt n1: av vvb pno12 vvi, r-crq n1 vmb vvi p-acp d n1.
(4) sermon (DIV1)
68
Image 45
874
The Papists say, that vpon this ground, this inconuenience shall follow. The Papists say, that upon this ground, this inconvenience shall follow.
dt njp2 vvb, cst p-acp d n1, d n1 vmb vvi.
(4) sermon (DIV1)
68
Image 45
875
If there be no receiuing of Christ, but a spirituall receiuing, then (say they) your Sacrament is in vaine;
If there be no receiving of christ, but a spiritual receiving, then (say they) your Sacrament is in vain;
cs pc-acp vbb dx vvg pp-f np1, cc-acp dt j n-vvg, av (vvb pns32) po22 n1 vbz p-acp j;
(4) sermon (DIV1)
68
Image 45
876
this Sacrament of the Lords Supper, was instituted to no end.
this Sacrament of the lords Supper, was instituted to no end.
d n1 pp-f dt n2 n1, vbds vvn p-acp dx n1.
(4) sermon (DIV1)
68
Image 45
877
And what is their reason? If there be no way to receiue Christ (say the Papists) but by faith, what need you then a Sacrament? Yee receiue Christ, by faith, in the word:
And what is their reason? If there be no Way to receive christ (say the Papists) but by faith, what need you then a Sacrament? Ye receive christ, by faith, in the word:
cc q-crq vbz po32 n1? cs pc-acp vbb dx n1 pc-acp vvi np1 (vvb dt njp2) p-acp p-acp n1, r-crq vvb pn22 av dt n1? pn22 vvb np1, p-acp n1, p-acp dt n1:
(4) sermon (DIV1)
68
Image 45
878
by the naked and simple preaching of the word, ye get faith. So the simple word, may serue the turne.
by the naked and simple preaching of the word, you get faith. So the simple word, may serve the turn.
p-acp dt j cc j vvg pp-f dt n1, pn22 vvb n1. np1 dt j n1, vmb vvi dt n1.
(4) sermon (DIV1)
68
Image 45
879
What need haue ye of a Sacrament, if ye get not some new thing in the Sacrament, which yee could not get in the word? This is their Argument;
What need have you of a Sacrament, if you get not Some new thing in the Sacrament, which ye could not get in the word? This is their Argument;
q-crq n1 vhb pn22 pp-f dt n1, cs pn22 vvb xx d j n1 p-acp dt n1, r-crq pn22 vmd xx vvi p-acp dt n1? d vbz po32 n1;
(4) sermon (DIV1)
68
Image 45
880
whereof ye see their conclusion to be this: Wee get no other new thing in the Sacrament, then we doe in the vvord,
whereof you see their conclusion to be this: we get no other new thing in the Sacrament, then we do in the word,
c-crq pn22 vvb po32 n1 pc-acp vbi d: pns12 vvb dx j-jn j n1 p-acp dt n1, cs pns12 vdb p-acp dt n1,
(4) sermon (DIV1)
69
Image 45
881
if there be no receiuing but spirituall. Ergo, The Sacrament is superfluous. VVee admit the Antecedent to bee true:
if there be no receiving but spiritual. Ergo, The Sacrament is superfluous. We admit the Antecedent to be true:
cs pc-acp vbb dx vvg p-acp j. fw-la, dt n1 vbz j. pns12 vvb dt n1 pc-acp vbi j:
(4) sermon (DIV1)
69
Image 45
882
vvee get no other thing, nor no new thing in the Sacrament, but the same thing which we got in the word.
we get no other thing, nor no new thing in the Sacrament, but the same thing which we god in the word.
pns12 vvb dx j-jn n1, ccx dx j n1 p-acp dt n1, cc-acp dt d n1 r-crq pns12 vvd p-acp dt n1.
(4) sermon (DIV1)
70
Image 45
883
I would haue thee deuise, and imagine vvith thy selfe, what new thing thou vvouldest haue:
I would have thee devise, and imagine with thy self, what new thing thou Wouldst have:
pns11 vmd vhi pno21 vvi, cc vvi p-acp po21 n1, r-crq j n1 pns21 vmd2 vhi:
(4) sermon (DIV1)
70
Image 45
884
let the hart of man, deuise, imagine, and wish, he durst neuer haue thought to haue such a thing, as the Sonne of GOD;
let the heart of man, devise, imagine, and wish, he durst never have Thought to have such a thing, as the Son of GOD;
vvb dt n1 pp-f n1, n1, vvb, cc vvi, pns31 vvd av-x vhi vvn pc-acp vhi d dt n1, c-acp dt n1 pp-f np1;
(4) sermon (DIV1)
70
Image 45
885
hee durst neuer haue presumed, to haue pearced the clowdes, to haue ascended so high,
he durst never have presumed, to have pierced the Clouds, to have ascended so high,
pns31 vvd av-x vhi vvn, pc-acp vhi vvn dt n2, pc-acp vhi vvn av j,
(4) sermon (DIV1)
70
Image 45
886
as to haue craued the Sonne of GOD in his flesh, to be the foode of his soule.
as to have craved the Son of GOD in his Flesh, to be the food of his soul.
c-acp pc-acp vhi vvn dt n1 pp-f np1 p-acp po31 n1, pc-acp vbi dt n1 pp-f po31 n1.
(4) sermon (DIV1)
70
Image 45
887
Hauing the Sonne of God, thou hast him, who is the heire of all things; who is King of heauen, and earth;
Having the Son of God, thou hast him, who is the heir of all things; who is King of heaven, and earth;
vhg dt n1 pp-f np1, pns21 vh2 pno31, r-crq vbz dt n1 pp-f d n2; r-crq vbz n1 pp-f n1, cc n1;
(4) sermon (DIV1)
70
Image 45
888
and in him, thou hast all things.
and in him, thou hast all things.
cc p-acp pno31, pns21 vh2 d n2.
(4) sermon (DIV1)
70
Image 45
889
What more then canst thou wish? What better thing canst thou wish? Hee is equall with the Father, one in substance with the Father, true GOD,
What more then Canst thou wish? What better thing Canst thou wish? He is equal with the Father, one in substance with the Father, true GOD,
q-crq dc cs vm2 pns21 vvi? q-crq jc n1 vm2 pns21 vvi? pns31 vbz j-jn p-acp dt n1, pi p-acp n1 p-acp dt n1, j np1,
(4) sermon (DIV1)
70
Image 45
890
& true man, vvhat more canst thou wish? Then, I say, vvee get no other thing in the Sacrament,
& true man, what more Canst thou wish? Then, I say, we get no other thing in the Sacrament,
cc j n1, q-crq dc vm2 pns21 vvi? av, pns11 vvb, pns12 vvb dx j-jn n1 p-acp dt n1,
(4) sermon (DIV1)
70
Image 45
891
then wee had in the vvord: content thee vvith this. But suppose it be so; yet the Sacrament is not superfluous.
then we had in the word: content thee with this. But suppose it be so; yet the Sacrament is not superfluous.
cs pns12 vhd p-acp dt n1: vvb pno21 p-acp d. cc-acp vvb pn31 vbi av; av dt n1 vbz xx j.
(4) sermon (DIV1)
70
Image 45
892
But wouldest thou vnderstand what new thing thou obtainest? what other thing thou gettest? I will tell thee.
But Wouldst thou understand what new thing thou obtainest? what other thing thou gettest? I will tell thee.
cc-acp vmd2 pns21 vvi q-crq j n1 pns21 vv2? q-crq j-jn n1 pns21 vv2? pns11 vmb vvi pno21.
(4) sermon (DIV1)
70
Image 46
893
Suppose thou get that same thing which thou haddest in the vvord, yet thou gettest that same thing better. Suppose thou get that same thing which thou Hadst in the word, yet thou gettest that same thing better.
vvb pns21 vvb cst d n1 r-crq pns21 vhd2 p-acp dt n1, av pns21 vv2 cst d n1 av-jc.
(4) sermon (DIV1)
70
Image 46
894
What is that better? Thou obtainest a greater, and surer hold of that same thing in the Sacrament,
What is that better? Thou obtainest a greater, and Surer hold of that same thing in the Sacrament,
q-crq vbz d j? pns21 vv2 dt jc, cc jc n1 pp-f cst d n1 p-acp dt n1,
(4) sermon (DIV1)
70
Image 46
895
then thou hadst by the hearing of the vvord.
then thou Hadst by the hearing of the word.
cs pns21 vhd2 p-acp dt n-vvg pp-f dt n1.
(4) sermon (DIV1)
70
Image 46
896
That same thing, which thou possessedst, by the hearing of the word, thou doost possesse now more largely;
That same thing, which thou possessedst, by the hearing of the word, thou dost possess now more largely;
cst d n1, r-crq pns21 js, p-acp dt n-vvg pp-f dt n1, pns21 vd2 vvi av av-dc av-j;
(4) sermon (DIV1)
70
Image 46
897
it hath larger bounds in thy soule, by the receiuing of the Sacrament, then other-wise it could haue, by the hearing of the word onely.
it hath larger bounds in thy soul, by the receiving of the Sacrament, then otherwise it could have, by the hearing of the word only.
pn31 vhz jc n2 p-acp po21 n1, p-acp dt n-vvg pp-f dt n1, av j pn31 vmd vhi, p-acp dt n-vvg pp-f dt n1 av-j.
(4) sermon (DIV1)
70
Image 46
898
Then wilt thou aske what new thing wee get? I say, wee get this new thing:
Then wilt thou ask what new thing we get? I say, we get this new thing:
av vm2 pns21 vvi q-crq j n1 pns12 vvb? pns11 vvb, pns12 vvb d j n1:
(4) sermon (DIV1)
70
Image 46
899
we get Christ, better then before; we get the thing which we had, more fully: that is, with a surer apprehension then we had it before;
we get christ, better then before; we get the thing which we had, more Fully: that is, with a Surer apprehension then we had it before;
pns12 vvb np1, jc cs a-acp; pns12 vvb dt n1 r-crq pns12 vhd, dc av-j: cst vbz, p-acp dt jc n1 cs pns12 vhd pn31 a-acp;
(4) sermon (DIV1)
70
Image 46
900
we gette a greater hold of Christ now. For, by the Sacrament, my faith is nourished, the boundes of my soule are enlarged:
we get a greater hold of christ now. For, by the Sacrament, my faith is nourished, the bounds of my soul Are enlarged:
pns12 vvi dt jc n1 pp-f np1 av. p-acp, p-acp dt n1, po11 n1 vbz vvn, dt n2 pp-f po11 n1 vbr vvn:
(4) sermon (DIV1)
70
Image 46
901
and so, whereas I had but a little hold of Christ before, as it were betweene my finger,
and so, whereas I had but a little hold of christ before, as it were between my finger,
cc av, cs pns11 vhd cc-acp dt j n1 pp-f np1 a-acp, c-acp pn31 vbdr p-acp po11 n1,
(4) sermon (DIV1)
70
Image 46
902
and my thumbe, now I get him in my whole hand;
and my thumb, now I get him in my Whole hand;
cc po11 n1, av pns11 vvb pno31 p-acp po11 j-jn n1;
(4) sermon (DIV1)
70
Image 46
903
and still the more that my faith groweth, the better hold I get of Christ Iesus.
and still the more that my faith grows, the better hold I get of christ Iesus.
cc av dt av-dc cst po11 n1 vvz, dt av-jc vvi pns11 vvb pp-f np1 np1.
(4) sermon (DIV1)
70
Image 46
904
So the Sacrament is very necessary, and if it were no more but to get Christ better,
So the Sacrament is very necessary, and if it were no more but to get christ better,
np1 dt n1 vbz av j, cc cs pn31 vbdr dx dc cc-acp pc-acp vvi np1 vvi,
(4) sermon (DIV1)
70
Image 46
905
and to get a faster apprehension of him, by the Sacrament, then vvee could haue before.
and to get a faster apprehension of him, by the Sacrament, then we could have before.
cc pc-acp vvi dt jc n1 pp-f pno31, p-acp dt n1, cs pns12 vmd vhi a-acp.
(4) sermon (DIV1)
70
Image 46
906
Now, if it were true, that the Sacrament is superfluous:
Now, if it were true, that the Sacrament is superfluous:
av, cs pn31 vbdr j, cst dt n1 vbz j:
(4) sermon (DIV1)
71
Image 46
907
by the same reason it shold follow also, that the repetition of the Sacrament is superfluous.
by the same reason it should follow also, that the repetition of the Sacrament is superfluous.
p-acp dt d n1 pn31 vmd vvi av, cst dt n1 pp-f dt n1 vbz j.
(4) sermon (DIV1)
71
Image 46
908
For, when yee come to the Sacrament the second time, ye get no other thing then yee did the first time:
For, when ye come to the Sacrament the second time, you get no other thing then ye did the First time:
p-acp, c-crq pn22 vvb p-acp dt n1 dt ord n1, pn22 vvb dx j-jn n1 cs pn22 vdd dt ord n1:
(4) sermon (DIV1)
71
Image 46
909
vvhen ye come vnto the Sacrament the third time, yet get no other thing then yee did the first time:
when you come unto the Sacrament the third time, yet get no other thing then ye did the First time:
c-crq pn22 vvb p-acp dt n1 dt ord n1, av vvb dx j-jn n1 cs pn22 vdd dt ord n1:
(4) sermon (DIV1)
71
Image 46
910
and yet no man will say, that the third, and second comming, is a superfluous thing.
and yet no man will say, that the third, and second coming, is a superfluous thing.
cc av dx n1 vmb vvi, cst dt ord, cc ord vvg, vbz dt j n1.
(4) sermon (DIV1)
71
Image 46
911
And vvhy? Because by the second comming, my faith is augmented, I vnderstand better, I growe in knowledge, I growe in apprehension, I grow in feeling:
And why? Because by the second coming, my faith is augmented, I understand better, I grow in knowledge, I grow in apprehension, I grow in feeling:
cc q-crq? p-acp p-acp dt ord n-vvg, po11 n1 vbz vvn, pns11 vvb av-jc, pns11 vvb p-acp n1, pns11 vvb p-acp n1, pns11 vvb p-acp n1:
(4) sermon (DIV1)
71
Image 46
912
and in getting the growth of all these, as oft as I come, there is no man will say, that the oft comming to the Sacrament is superfluous,
and in getting the growth of all these, as oft as I come, there is no man will say, that the oft coming to the Sacrament is superfluous,
cc p-acp vvg dt n1 pp-f d d, c-acp av c-acp pns11 vvb, pc-acp vbz dx n1 vmb vvi, cst dt av vvg p-acp dt n1 vbz j,
(4) sermon (DIV1)
71
Image 46
913
& if it were euerie day once. So, their first inconuenience auailes not: Wee get no new thing in the Sacrament; Ergo, the Sacrament is superfluous. Thus farre for the first.
& if it were every day once. So, their First inconvenience avails not: we get no new thing in the Sacrament; Ergo, the Sacrament is superfluous. Thus Far for the First.
cc cs pn31 vbdr d n1 a-acp. np1, po32 ord n1 vvz xx: pns12 vvb dx j n1 p-acp dt n1; fw-la, dt n1 vbz j. av av-j p-acp dt ord.
(4) sermon (DIV1)
71
Image 46
914
Then there depends another thing on the same ground. If Christ be not perceiued, but by faith;
Then there depends Another thing on the same ground. If christ be not perceived, but by faith;
av a-acp vvz j-jn n1 p-acp dt d n1. cs np1 vbb xx vvn, cc-acp p-acp n1;
(4) sermon (DIV1)
72
Image 47
915
then, say we, no wicked body can perceiue him; hee that lacketh faith, cannot perceiue him.
then, say we, no wicked body can perceive him; he that lacketh faith, cannot perceive him.
av, vvb pns12, dx j n1 vmb vvi pno31; pns31 cst vvz n1, vmbx vvi pno31.
(4) sermon (DIV1)
72
Image 47
916
He that lacketh faith, may perceiue that Sacrament, of that bread, and that vvine, and may eate of that bread, and drinke of that wine;
He that lacketh faith, may perceive that Sacrament, of that bred, and that wine, and may eat of that bred, and drink of that wine;
pns31 cst vvz n1, vmb vvi d n1, pp-f d n1, cc d n1, cc vmb vvi pp-f d n1, cc n1 pp-f d n1;
(4) sermon (DIV1)
72
Image 47
917
but hee that vvanteth faith, may not eate & drink of the body & bloud of Christ, signified by that bread, & by that wine. So this is the groūd:
but he that wanteth faith, may not eat & drink of the body & blood of christ, signified by that bred, & by that wine. So this is the ground:
cc-acp pns31 cst vvz n1, vmb xx vvi cc n1 pp-f dt n1 cc n1 pp-f np1, vvn p-acp d n1, cc p-acp d n1. av d vbz dt n1:
(4) sermon (DIV1)
72
Image 47
918
no faithlesse people can perceiue Christ, nor eate the body of Christ in the Sacrament.
no faithless people can perceive christ, nor eat the body of christ in the Sacrament.
dx j n1 vmb vvi np1, ccx vvi dt n1 pp-f np1 p-acp dt n1.
(4) sermon (DIV1)
72
Image 47
919
Against this ground, they bring their Argument out of the same words of the Apostle, which I haue read; the words are these;
Against this ground, they bring their Argument out of the same words of the Apostle, which I have read; the words Are these;
p-acp d n1, pns32 vvb po32 n1 av pp-f dt d n2 pp-f dt n1, r-crq pns11 vhb vvn; dt n2 vbr d;
(4) sermon (DIV1)
73
Image 47
920
Hee that eateth of this Bread, vnvvorthily (saith the Apostle) and drinketh of this Cuppe vnworthily, is guilty of the body and blood of Christ. There is their ground:He that Eateth of this Bred, unworthily (Says the Apostle) and Drinketh of this Cup unworthily, is guilty of the body and blood of christ. There is their ground:
pns31 cst vvz pp-f d n1, av-j (vvz dt n1) cc vvz pp-f d n1 av-j, vbz j pp-f dt n1 cc n1 pp-f np1. pc-acp vbz po32 n1:
(4) sermon (DIV1)
73
Image 47
921
So that their Argument will suffer this forme: No man can be guiltie of that thing, vvhich hee hath not receiued: So that their Argument will suffer this Form: No man can be guilty of that thing, which he hath not received:
av cst po32 n1 vmb vvi d n1: dx n1 vmb vbi j pp-f d n1, r-crq pns31 vhz xx vvn:
(4) sermon (DIV1)
74
Image 47
922
they haue not receiued the body, and bloud of Christ: therefore, they cannot be guiltie of the body, and bloud of Christ:
they have not received the body, and blood of christ: Therefore, they cannot be guilty of the body, and blood of christ:
pns32 vhb xx vvn dt n1, cc n1 pp-f np1: av, pns32 vmbx vbi j pp-f dt n1, cc n1 pp-f np1:
(4) sermon (DIV1)
74
Image 47
923
but so it is, that the Apostle saith, they are guilty, therefore they haue receiued the body, and bloud of Christ. but so it is, that the Apostle Says, they Are guilty, Therefore they have received the body, and blood of christ.
cc-acp av pn31 vbz, cst dt n1 vvz, pns32 vbr j, av pns32 vhb vvn dt n1, cc n1 pp-f np1.
(4) sermon (DIV1)
74
Image 47
924
I answere vnto the Proposition, and I say, it is very false: They could not bee guiltie of that body, and bloud, except they had receiued it;
I answer unto the Proposition, and I say, it is very false: They could not be guilty of that body, and blood, except they had received it;
pns11 vvb p-acp dt n1, cc pns11 vvb, pn31 vbz av j: pns32 vmd xx vbi j pp-f d n1, cc n1, c-acp pns32 vhd vvn pn31;
(4) sermon (DIV1)
75
Image 47
925
for they may be guilty of that same body, & of that same bloud, suppose they neuer receiued it. But marke the Text:
for they may be guilty of that same body, & of that same blood, suppose they never received it. But mark the Text:
c-acp pns32 vmb vbi j pp-f d d n1, cc pp-f d d n1, vvb pns32 av-x vvd pn31. p-acp n1 dt n1:
(4) sermon (DIV1)
75
Image 47
926
The Text saith not, that they eate the body of Christ vnworthily; but it saith, that they eate that bread, and drinke that wine vnworthily:
The Text Says not, that they eat the body of christ unworthily; but it Says, that they eat that bred, and drink that wine unworthily:
dt n1 vvz xx, cst pns32 vvb dt n1 pp-f np1 av-j; cc-acp pn31 vvz, cst pns32 vvb cst n1, cc vvi d n1 av-j:
(4) sermon (DIV1)
75
Image 47
927
And yet, because they eate that bread, and drinke that wine vnworthily, they are counted before God, guiltie of the body, and bloud of Christ.
And yet, Because they eat that bred, and drink that wine unworthily, they Are counted before God, guilty of the body, and blood of christ.
cc av, c-acp pns32 vvb cst n1, cc vvi d n1 av-j, pns32 vbr vvn p-acp np1, j pp-f dt n1, cc n1 pp-f np1.
(4) sermon (DIV1)
75
Image 47
928
Now wherefore is this? Not because they receiue him;
Now Wherefore is this? Not Because they receive him;
av q-crq vbz d? xx c-acp pns32 vvb pno31;
(4) sermon (DIV1)
75
Image 47
929
for, if they receiued him, they could not but receiue him vvorthily, for Christ cannot be receiued of any man, but woorthily:
for, if they received him, they could not but receive him worthily, for christ cannot be received of any man, but worthily:
c-acp, cs pns32 vvd pno31, pns32 vmd xx cc-acp vvi pno31 av-j, c-acp np1 vmbx vbi vvn pp-f d n1, cc-acp av-j:
(4) sermon (DIV1)
75
Image 47
930
but they are accounted guiltie of the body and bloud of the Son of GOD, because they refused him.
but they Are accounted guilty of the body and blood of the Son of GOD, Because they refused him.
cc-acp pns32 vbr vvn j pp-f dt n1 cc n1 pp-f dt n1 pp-f np1, c-acp pns32 vvd pno31.
(4) sermon (DIV1)
75
Image 47
931
For vvhen they did eate that Bread, and drink that wine, they might, if they had had faith, haue eaten and drunke the flesh, and bloud of Christ lesus.
For when they did eat that Bred, and drink that wine, they might, if they had had faith, have eaten and drunk the Flesh, and blood of christ Jesus.
p-acp c-crq pns32 vdd vvi d n1, cc vvi d n1, pns32 vmd, cs pns32 vhd vhn n1, vhb vvn cc vvn dt n1, cc n1 pp-f np1 fw-la.
(4) sermon (DIV1)
75
Image 47
932
Now, because thou refusest the body of Christ, offered to thee, thou contemnest his body, offered vnto thee,
Now, Because thou refusest the body of christ, offered to thee, thou contemnest his body, offered unto thee,
av, c-acp pns21 vv2 dt n1 pp-f np1, vvn p-acp pno21, pns21 vv2 po31 n1, vvn p-acp pno21,
(4) sermon (DIV1)
75
Image 48
933
if thou haue not an eye to discerne, and indge of this body, that is offered.
if thou have not an eye to discern, and Indge of this body, that is offered.
cs pns21 vhi xx dt n1 pc-acp vvi, cc n1 pp-f d n1, cst vbz vvn.
(4) sermon (DIV1)
75
Image 48
934
For if they had had faith they might haue seen his body, offered with the bread;
For if they had had faith they might have seen his body, offered with the bred;
p-acp cs pns32 vhd vhn n1 pns32 vmd vhi vvn po31 n1, vvn p-acp dt n1;
(4) sermon (DIV1)
75
Image 48
935
by faith they might haue taken that same body, & by faith, they might haue eaten that same body.
by faith they might have taken that same body, & by faith, they might have eaten that same body.
p-acp n1 pns32 vmd vhi vvn cst d n1, cc p-acp n1, pns32 vmd vhi vvn cst d n1.
(4) sermon (DIV1)
75
Image 48
936
Therefore, lacking their wedding garment, wanting faith, whereby they should eate the bodie, and drink the bloud of Christ;
Therefore, lacking their wedding garment, wanting faith, whereby they should eat the body, and drink the blood of christ;
av, vvg po32 n1 n1, vvg n1, c-crq pns32 vmd vvi dt n1, cc vvi dt n1 pp-f np1;
(4) sermon (DIV1)
75
Image 48
937
wanting faith, which is the eye of the soule, to perceiue, and the mouth of the soule, to receiue that body, which is spirituallie offered;
wanting faith, which is the eye of the soul, to perceive, and the Mouth of the soul, to receive that body, which is spiritually offered;
vvg n1, r-crq vbz dt n1 pp-f dt n1, pc-acp vvi, cc dt n1 pp-f dt n1, pc-acp vvi d n1, r-crq vbz av-j vvn;
(4) sermon (DIV1)
75
Image 48
938
they are counted guiltie of that same body & bloud. Now, let vs make this more cleere by a similitude.
they Are counted guilty of that same body & blood. Now, let us make this more clear by a similitude.
pns32 vbr vvn j pp-f d d n1 cc n1. av, vvb pno12 vvi d dc j p-acp dt n1.
(4) sermon (DIV1)
75
Image 48
939
Ye see among worldly Princes, their custome is, not to suffer their maiestie to be impeached in the smallest thing that they haue.
You see among worldly Princes, their custom is, not to suffer their majesty to be impeached in the Smallest thing that they have.
pn22 vvb p-acp j n2, po32 n1 vbz, xx pc-acp vvi po32 n1 pc-acp vbi vvn p-acp dt js n1 cst pns32 vhb.
(4) sermon (DIV1)
76
Image 48
940
VVhat meaner thing is there that concerneth the maiestie of a Prince, then a seale? for the substance of it is but wax:
What meaner thing is there that concerns the majesty of a Prince, then a seal? for the substance of it is but wax:
q-crq jc n1 vbz a-acp cst vvz dt n1 pp-f dt n1, cs dt n1? p-acp dt n1 pp-f pn31 vbz p-acp n1:
(4) sermon (DIV1)
76
Image 48
941
yet, if thou disdainfullie vse that seale, and contemne it, and stampe it vnder thy feet, thou shalt be esteemed as guilty of his body,
yet, if thou disdainfully use that seal, and contemn it, and stamp it under thy feet, thou shalt be esteemed as guilty of his body,
av, cs pns21 av-j vvi d n1, cc vvb pn31, cc vvi pn31 p-acp po21 n2, pns21 vm2 vbi vvn p-acp j pp-f po31 n1,
(4) sermon (DIV1)
76
Image 48
942
and bloud, as hee that laid violent hands on him, & thou shalt be punished accordingly.
and blood, as he that laid violent hands on him, & thou shalt be punished accordingly.
cc n1, c-acp pns31 cst vvd j n2 p-acp pno31, cc pns21 vm2 vbi vvn av-vvg.
(4) sermon (DIV1)
76
Image 48
943
Much more, if thou come as a swine, or as a dog, to handle the seales of the bodie, and bloud of Christ;
Much more, if thou come as a Swine, or as a dog, to handle the Seals of the body, and blood of christ;
av-d av-dc, cs pns21 vvb p-acp dt n1, cc p-acp dt n1, pc-acp vvi dt vvz pp-f dt n1, cc n1 pp-f np1;
(4) sermon (DIV1)
76
Image 48
944
much more maiest thou bee rockoned guilty of his body, and of his bloud. Thus farre of the eating of the body of Christ:
much more Mayest thou be rockoned guilty of his body, and of his blood. Thus Far of the eating of the body of christ:
av-d av-dc vm2 pns21 vbi vvn j pp-f po31 n1, cc pp-f po31 n1. av av-j pp-f dt n-vvg pp-f dt n1 pp-f np1:
(4) sermon (DIV1)
76
Image 48
945
The vvicked cannot eate the bodie of Christ; but they may bee guiltie of it.
The wicked cannot eat the body of christ; but they may be guilty of it.
dt j vmbx vvi dt n1 pp-f np1; cc-acp pns32 vmb vbi j pp-f pn31.
(4) sermon (DIV1)
77
Image 48
946
The Apostle maketh this more plaine yet, by another speech, vvhich I haue sometimes handled out of this place. In Hebr. 6.6. it is said, that Apostates, they that fall away, they crucifie the Son of God againe;
The Apostle makes this more plain yet, by Another speech, which I have sometime handled out of this place. In Hebrew 6.6. it is said, that Apostates, they that fallen away, they crucify the Son of God again;
dt n1 vvz d dc j av, p-acp j-jn n1, r-crq pns11 vhb av vvn av pp-f d n1. p-acp np1 crd. pn31 vbz vvn, cst n2, pns32 cst vvb av, pns32 vvi dt n1 pp-f np1 av;
(4) sermon (DIV1)
77
Image 48
947
and their falling away, maketh thē as guilty, as they were who crucified him. He is now in heauen, they cannot fetch him frō thence, to crucify him:
and their falling away, makes them as guilty, as they were who Crucified him. He is now in heaven, they cannot fetch him from thence, to crucify him:
cc po32 vvg av, vvz pno32 p-acp j, c-acp pns32 vbdr r-crq vvd pno31. pns31 vbz av p-acp n1, pns32 vmbx vvi pno31 p-acp av, pc-acp vvi pno31:
(4) sermon (DIV1)
77
Image 48
948
yet the Apostle saith, they crucifie him.
yet the Apostle Says, they crucify him.
av dt n1 vvz, pns32 vvi pno31.
(4) sermon (DIV1)
77
Image 48
949
Why? Because their malice is as great, as theirs that crucified him, because they match in malice, with thē that crucified him;
Why? Because their malice is as great, as theirs that Crucified him, Because they match in malice, with them that Crucified him;
q-crq? p-acp po32 n1 vbz a-acp j, c-acp png32 cst vvd pno31, c-acp pns32 vvb p-acp n1, p-acp pno32 cst vvd pno31;
(4) sermon (DIV1)
77
Image 48
950
so that if they had him on the earth, they vvould doe the like: therefore they are said to crucifie the Sonne of GOD. So in Heb. 10.29. there is another speech:
so that if they had him on the earth, they would do the like: Therefore they Are said to crucify the Son of GOD. So in Hebrew 10.29. there is Another speech:
av cst cs pns32 vhd pno31 p-acp dt n1, pns32 vmd vdi dt av-j: av pns32 vbr vvn pc-acp vvi dt n1 pp-f np1. av p-acp np1 crd. pc-acp vbz j-jn n1:
(4) sermon (DIV1)
77
Image 48
951
the wicked are said to stampe the bloud of Christ vnder their feet. Why? Because their malice is as great, as theirs that stamped his bloud.
the wicked Are said to stamp the blood of christ under their feet. Why? Because their malice is as great, as theirs that stamped his blood.
dt j vbr vvn pc-acp vvi dt n1 pp-f np1 p-acp po32 n2. q-crq? p-acp po32 n1 vbz a-acp j, c-acp png32 cst vvd po31 n1.
(4) sermon (DIV1)
77
Image 48
952
Now, they are accounted for this reason, to be guiltie of the bodie and bloud of Christ, not because they eate his body,
Now, they Are accounted for this reason, to be guilty of the body and blood of christ, not Because they eat his body,
av, pns32 vbr vvn p-acp d n1, pc-acp vbi j pp-f dt n1 cc n1 pp-f np1, xx c-acp pns32 vvb po31 n1,
(4) sermon (DIV1)
78
Image 49
953
but because they refused it, vvhen they might haue had it. Now, the time remaines yet, wherein we may haue the body, and bloud of Christ.
but Because they refused it, when they might have had it. Now, the time remains yet, wherein we may have the body, and blood of christ.
cc-acp c-acp pns32 vvd pn31, c-crq pns32 vmd vhi vhn pn31. av, dt n1 vvz av, c-crq pns12 vmb vhi dt n1, cc n1 pp-f np1.
(4) sermon (DIV1)
78
Image 49
954
This time is very precious, and the dispensation of times is very secret, and hath it owne bounds:
This time is very precious, and the Dispensation of times is very secret, and hath it own bounds:
d n1 vbz av j, cc dt n1 pp-f n2 vbz av j-jn, cc vhz pn31 d n2:
(4) sermon (DIV1)
79
Image 49
955
if yee take not this time now, it will away.
if ye take not this time now, it will away.
cs pn22 vvb xx d n1 av, pn31 vmb av.
(4) sermon (DIV1)
79
Image 49
956
This time of Grace, and of that heauenly foode, hath been dispensed vnto you very long:
This time of Grace, and of that heavenly food, hath been dispensed unto you very long:
d n1 pp-f n1, cc pp-f d j n1, vhz vbn vvn p-acp pn22 av av-j:
(4) sermon (DIV1)
79
Image 49
957
but how ye haue profited, your liues and behauiours testifie. Remember therefore your selues in time, and in time make vse of it;
but how you have profited, your lives and behaviours testify. remember Therefore your selves in time, and in time make use of it;
cc-acp c-crq pn22 vhb vvn, po22 n2 cc n2 vvi. np1 av po22 n2 p-acp n1, cc p-acp n1 vvi n1 pp-f pn31;
(4) sermon (DIV1)
79
Image 49
958
for yee knowe not how long it will last: craue a mouth to receiue, as well the food of your soules, that is offered,
for ye know not how long it will last: crave a Mouth to receive, as well the food of your Souls, that is offered,
c-acp pn22 vvb xx c-crq av-j pn31 vmb vvi: vvb dt n1 pc-acp vvi, c-acp av dt n1 pp-f po22 n2, cst vbz vvn,
(4) sermon (DIV1)
79
Image 49
959
as ye doe the food of your bodies: and take this time while yee may haue it, or assuredly the time shall come,
as you do the food of your bodies: and take this time while ye may have it, or assuredly the time shall come,
c-acp pn22 vdb dt n1 pp-f po22 n2: cc vvb d n1 cs pn22 vmb vhi pn31, cc av-vvn dt n1 vmb vvi,
(4) sermon (DIV1)
79
Image 49
960
when yee shall cry for it, but shall not get it;
when ye shall cry for it, but shall not get it;
c-crq pn22 vmb vvi p-acp pn31, cc-acp vmb xx vvi pn31;
(4) sermon (DIV1)
79
Image 49
961
but in place of Grace, and mercie, shall come iudgement, vengeance, & the dispensation of vvrath.
but in place of Grace, and mercy, shall come judgement, vengeance, & the Dispensation of wrath.
cc-acp p-acp n1 pp-f n1, cc n1, vmb vvi n1, n1, cc dt n1 pp-f n1.
(4) sermon (DIV1)
79
Image 49
962
They will not leaue this matter so;
They will not leave this matter so;
pns32 vmb xx vvi d n1 av;
(4) sermon (DIV1)
80
Image 49
963
but they insist yet, and they bring more Arguments, to prooue, that the vvicked are partakers of the bodie, and bloud of Christ;
but they insist yet, and they bring more Arguments, to prove, that the wicked Are partakers of the body, and blood of christ;
cc-acp pns32 vvb av, cc pns32 vvb dc n2, pc-acp vvi, cst dt j vbr n2 pp-f dt n1, cc n1 pp-f np1;
(4) sermon (DIV1)
80
Image 49
964
That Bread (say they) yee vvill grant, vvhich the vvicked man eates, is not naked bread, That Bred (say they) ye will grant, which the wicked man eats, is not naked bred,
cst n1 (vvb pns32) pn22 vmb vvi, r-crq dt j n1 vvz, vbz xx j n1,
(4) sermon (DIV1)
80
Image 49
965
but is that bread vvhich is the Sacrament. Thus then they make their Argument; The Sacrament hath euer conioyned vvith it, the thing signified:
but is that bred which is the Sacrament. Thus then they make their Argument; The Sacrament hath ever conjoined with it, the thing signified:
cc-acp vbz d n1 r-crq vbz dt n1. av av pns32 vvb po32 n1; dt n1 vhz av vvn p-acp pn31, dt n1 vvd:
(4) sermon (DIV1)
80
Image 49
966
But the Sacrament is giuen to all, therefore the thing signified is giuen to all. What if I grant to them all this Argument? There should no inconuenience follow. But the Sacrament is given to all, Therefore the thing signified is given to all. What if I grant to them all this Argument? There should not inconvenience follow.
cc-acp dt n1 vbz vvn p-acp d, av dt n1 vvn vbz vvn p-acp d. q-crq cs pns11 vvb p-acp pno32 d d n1? pc-acp vmd xx n1 vvi.
(4) sermon (DIV1)
80
Image 49
967
For, the thing signified may be giuen to all;
For, the thing signified may be given to all;
p-acp, dt n1 vvn vmb vbi vvn p-acp d;
(4) sermon (DIV1)
81
Image 49
968
that is, offered to all, as it is offered to all men, and yet not receiued of all. Giuen to all;
that is, offered to all, as it is offered to all men, and yet not received of all. Given to all;
d vbz, vvn p-acp d, c-acp pn31 vbz vvn p-acp d n2, cc av xx vvn pp-f d. vvn p-acp d;
(4) sermon (DIV1)
81
Image 49
969
therefore receiued of all, it followeth not. I may offer you tvvo things;
Therefore received of all, it follows not. I may offer you tvvo things;
av vvn pp-f d, pn31 vvz xx. pns11 vmb vvi pn22 crd n2;
(4) sermon (DIV1)
81
Image 49
970
yet it is in your owne will, whether you will take them, or no, but ye may take the one, and refuse the other:
yet it is in your own will, whither you will take them, or no, but you may take the one, and refuse the other:
av pn31 vbz p-acp po22 d n1, cs pn22 vmb vvi pno32, cc uh-dx, cc-acp pn22 vmb vvi dt crd, cc vvi dt n-jn:
(4) sermon (DIV1)
81
Image 49
971
and yet hee that offers, offered you the thing that ye refused, as truely, as the thing which ye tooke. So, GOD deceiueth no man:
and yet he that offers, offered you the thing that you refused, as truly, as the thing which you took. So, GOD deceiveth no man:
cc av pns31 cst vvz, vvd pn22 dt n1 cst pn22 vvd, c-acp av-j, c-acp dt n1 r-crq pn22 vvd. np1, np1 vvz dx n1:
(4) sermon (DIV1)
81
Image 49
972
but with the word, and Sacraments, assuredly hee giueth two things, if they would take them.
but with the word, and Sacraments, assuredly he gives two things, if they would take them.
cc-acp p-acp dt n1, cc n2, av-vvn pns31 vvz crd n2, cs pns32 vmd vvi pno32.
(4) sermon (DIV1)
81
Image 49
973
By his vvord, hee offers the word to the eare, hee offers Christ Iesus to the soule.
By his word, he offers the word to the ear, he offers christ Iesus to the soul.
p-acp po31 n1, pns31 vvz dt n1 p-acp dt n1, pns31 vvz np1 np1 p-acp dt n1.
(4) sermon (DIV1)
81
Image 49
974
By his Sacraments, hee offers the Sacraments to the eye, hee offers Christ Iesus to the soule.
By his Sacraments, he offers the Sacraments to the eye, he offers christ Iesus to the soul.
p-acp po31 n2, pns31 vvz dt n2 p-acp dt n1, pns31 vvz np1 np1 p-acp dt n1.
(4) sermon (DIV1)
81
Image 49
975
Now, it may be, that where two things are truly, & conioyntlie offred, a man may receiue the one, and refuse the other.
Now, it may be, that where two things Are truly, & conioyntlie offered, a man may receive the one, and refuse the other.
av, pn31 vmb vbi, cst c-crq crd n2 vbr av-j, cc av-j vvn, dt n1 vmb vvi dt pi, cc vvi dt j-jn.
(4) sermon (DIV1)
82
Image 50
976
Hee receiueth the one, because he hath an instrument to take it: he refuseth the other, because he wanteth an instrument.
He receiveth the one, Because he hath an Instrument to take it: he Refuseth the other, Because he Wants an Instrument.
pns31 vvz dt pi, c-acp pns31 vhz dt n1 pc-acp vvi pn31: pns31 vvz dt j-jn, c-acp pns31 vvz dt n1.
(4) sermon (DIV1)
82
Image 50
977
I heare the word, because I haue an eare to heare it with: I receiue the Sacrament, because I haue a mouth to receiue it with:
I hear the word, Because I have an ear to hear it with: I receive the Sacrament, Because I have a Mouth to receive it with:
pns11 vvb dt n1, c-acp pns11 vhb dt n1 pc-acp vvi pn31 p-acp: pns11 vvb dt n1, c-acp pns11 vhb dt n1 pc-acp vvi pn31 p-acp:
(4) sermon (DIV1)
82
Image 50
978
but as for the thing, which the word, and Sacraments represent, I may refuse it; because I haue not a mouth to take it, nor an eye to perceiue it:
but as for the thing, which the word, and Sacraments represent, I may refuse it; Because I have not a Mouth to take it, nor an eye to perceive it:
cc-acp c-acp p-acp dt n1, r-crq dt n1, cc n2 vvi, pns11 vmb vvi pn31; c-acp pns11 vhb xx dt n1 pc-acp vvi pn31, ccx dt n1 pc-acp vvi pn31:
(4) sermon (DIV1)
82
Image 50
979
and therefore, the fault is not on Gods part, but on our part.
and Therefore, the fault is not on God's part, but on our part.
cc av, dt n1 vbz xx p-acp npg1 n1, cc-acp p-acp po12 n1.
(4) sermon (DIV1)
82
Image 50
980
The wicked get the body, and bloud of Christ offered to them conioyntly, with the word, & Sacraments;
The wicked get the body, and blood of christ offered to them conjointly, with the word, & Sacraments;
dt j vvi dt n1, cc n1 pp-f np1 vvd p-acp pno32 av-j, p-acp dt n1, cc n2;
(4) sermon (DIV1)
82
Image 50
981
but the fault is on their part, that they haue not a mouth to receiue him,
but the fault is on their part, that they have not a Mouth to receive him,
cc-acp dt n1 vbz p-acp po32 n1, cst pns32 vhb xx dt n1 pc-acp vvi pno31,
(4) sermon (DIV1)
82
Image 50
982
and God is not bound to giue them a mouth. Mark this:
and God is not bound to give them a Mouth. Mark this:
cc np1 vbz xx vvn pc-acp vvi pno32 dt n1. n1 d:
(4) sermon (DIV1)
82
Image 50
983
That if it were not of Gods speciall grace, and mercie, that he giueth mee an eye to perceiue him,
That if it were not of God's special grace, and mercy, that he gives me an eye to perceive him,
cst cs pn31 vbdr xx pp-f npg1 j n1, cc n1, cst pns31 vvz pno11 dt n1 pc-acp vvi pno31,
(4) sermon (DIV1)
82
Image 50
984
and a mouth to receiue him; I would refuse him, as well as they. So, this Argument holdeth not: Christ is offered to all;
and a Mouth to receive him; I would refuse him, as well as they. So, this Argument holds not: christ is offered to all;
cc dt n1 pc-acp vvi pno31; pns11 vmd vvi pno31, c-acp av c-acp pns32. np1, d n1 vvz xx: np1 vbz vvn p-acp d;
(4) sermon (DIV1)
82
Image 50
985
Ergo, hee is receiued of all. Happy were they, if they could receiue him. Thus far for the 3. Argument.Ergo, he is received of all. Happy were they, if they could receive him. Thus Far for the 3. Argument.
fw-la, pns31 vbz vvn pp-f d. j vbdr pns32, cs pns32 vmd vvi pno31. av av-j p-acp dt crd n1.
(4) sermon (DIV1)
82
Image 50
986
What resteth now for the ful vnderstanding of the Sacrament? These things remain; That we vnderstand the Sacramentall speeches, that are vsed in the Sacrament:
What rests now for the full understanding of the Sacrament? These things remain; That we understand the Sacramental Speeches, that Are used in the Sacrament:
q-crq vvz av p-acp dt j n1 pp-f dt n1? np1 n2 vvi; cst pns12 vvb dt j n2, cst vbr vvn p-acp dt n1:
(4) sermon (DIV1)
83
Image 50
987
for, we vse to speake of them: God vseth to speake of them: and the Ancients vse to speake of them.
for, we use to speak of them: God uses to speak of them: and the Ancients use to speak of them.
c-acp, pns12 vvb pc-acp vvi pp-f pno32: np1 vvz pc-acp vvi pp-f pno32: cc dt n2-j vvb p-acp vvi pp-f pno32.
(4) sermon (DIV1)
83
Image 50
988
Wee vse to say, that the soule eateth the body of Christ, and drinketh the bloud of Christ.
we use to say, that the soul Eateth the body of christ, and Drinketh the blood of christ.
pns12 vvb pc-acp vvi, cst dt n1 vvz dt n1 pp-f np1, cc vvz dt n1 pp-f np1.
(4) sermon (DIV1)
83
Image 50
989
These speeches wold be opened to you, how the soule is said to eate the body, These Speeches would be opened to you, how the soul is said to eat the body,
d n2 vmd vbi vvn p-acp pn22, c-crq dt n1 vbz vvn pc-acp vvi dt n1,
(4) sermon (DIV1)
83
Image 50
990
& drink the bloud of Christ: these speeches are Sacramental; yet yee are not the wiser:
& drink the blood of christ: these Speeches Are Sacramental; yet ye Are not the Wiser:
cc vvi dt n1 pp-f np1: d n2 vbr j; av pn22 vbr xx dt jc:
(4) sermon (DIV1)
83
Image 50
991
but I will make it plaine, by Gods grace. They are Sacramentall;
but I will make it plain, by God's grace. They Are Sacramental;
cc-acp pns11 vmb vvi pn31 av-j, p-acp ng1 n1. pns32 vbr j;
(4) sermon (DIV1)
83
Image 50
992
what is that? Ye knowe it is proper to the bodie to eate and drink, they are the proper actions of the body only.
what is that? You know it is proper to the body to eat and drink, they Are the proper actions of the body only.
q-crq vbz d? pn22 vvb pn31 vbz j p-acp dt n1 pc-acp vvi cc vvi, pns32 vbr dt j n2 pp-f dt n1 av-j.
(4) sermon (DIV1)
83
Image 50
993
Now they are ascribed to the soule by a translation, by a figuratiue maner of speaking.
Now they Are ascribed to the soul by a Translation, by a figurative manner of speaking.
av pns32 vbr vvn p-acp dt n1 p-acp dt n1, p-acp dt j n1 pp-f vvg.
(4) sermon (DIV1)
83
Image 50
994
That which is proper to the body, is ascribed to the soule, and it is said that the soule eateth & drinketh.
That which is proper to the body, is ascribed to the soul, and it is said that the soul Eateth & Drinketh.
d r-crq vbz j p-acp dt n1, vbz vvn p-acp dt n1, cc pn31 vbz vvn cst dt n1 vvz cc vvz.
(4) sermon (DIV1)
83
Image 50
995
The eating of the soule, doth resemble the eating of the bodie:
The eating of the soul, does resemble the eating of the body:
dt n-vvg pp-f dt n1, vdz vvi dt n-vvg pp-f dt n1:
(4) sermon (DIV1)
83
Image 50
996
then the eating of the soule, is no other thing, but the applying of Christ to the soule;
then the eating of the soul, is no other thing, but the applying of christ to the soul;
av dt n-vvg pp-f dt n1, vbz dx j-jn n1, cc-acp dt vvg pp-f np1 p-acp dt n1;
(4) sermon (DIV1)
83
Image 50
997
to belieue that he hath shed his bloud for mee; that he hath purchased remissiō of sins for me.
to believe that he hath shed his blood for me; that he hath purchased remission of Sins for me.
pc-acp vvi cst pns31 vhz vvn po31 n1 p-acp pno11; cst pns31 vhz vvn n1 pp-f n2 p-acp pno11.
(4) sermon (DIV1)
83
Image 50
998
Wherfore then cal you this an eating? what call you the eating of the body? They body eateth,
Wherefore then call you this an eating? what call you the eating of the body? They body Eateth,
c-crq av vvb pn22 d dt n-vvg? q-crq vvb pn22 dt n-vvg pp-f dt n1? pns32 n1 vvz,
(4) sermon (DIV1)
83
Image 50
999
when thou appliest the meat to thy mouth.
when thou appliest the meat to thy Mouth.
c-crq pns21 vv2 dt n1 p-acp po21 n1.
(4) sermon (DIV1)
83
Image 51
1000
If then the eating of the body be no other thing, but the applying of meat to the mouth;
If then the eating of the body be no other thing, but the applying of meat to the Mouth;
cs av dt n-vvg pp-f dt n1 vbb dx j-jn n1, cc-acp dt vvg pp-f n1 p-acp dt n1;
(4) sermon (DIV1)
83
Image 51
1001
the eating of the soule is no other thing, but the applying of the nourishment to the soule.
the eating of the soul is no other thing, but the applying of the nourishment to the soul.
dt n-vvg pp-f dt n1 vbz dx j-jn n1, cc-acp dt vvg pp-f dt n1 p-acp dt n1.
(4) sermon (DIV1)
83
Image 51
1002
Then yee see what is meant by the eating and drinking of the soule:
Then ye see what is meant by the eating and drinking of the soul:
cs pn22 vvb r-crq vbz vvn p-acp dt n-vvg cc vvg pp-f dt n1:
(4) sermon (DIV1)
83
Image 51
1003
no other thing, but the applying of Christ to my soule, and the applying of his death & passion to my soule;
no other thing, but the applying of christ to my soul, and the applying of his death & passion to my soul;
dx j-jn n1, cc-acp dt vvg pp-f np1 p-acp po11 n1, cc dt vvg pp-f po31 n1 cc n1 p-acp po11 n1;
(4) sermon (DIV1)
83
Image 51
1004
and this is onely done by faith: therefore he that lacketh faith, cannot eate Christ. Thus farre for the eating and drinking of the soule, vvhich are Sacramentall speeches.
and this is only done by faith: Therefore he that lacketh faith, cannot eat christ. Thus Far for the eating and drinking of the soul, which Are Sacramental Speeches.
cc d vbz av-j vdn p-acp n1: av pns31 cst vvz n1, vmbx vvi np1. av av-j p-acp dt n-vvg cc vvg pp-f dt n1, r-crq vbr j n2.
(4) sermon (DIV1)
83
Image 51
1005
There remaineth now, of all these great things, and of all this doctrine which hath bin taught, but this one lesson:
There remains now, of all these great things, and of all this Doctrine which hath been taught, but this one Lesson:
pc-acp vvz av, pp-f d d j n2, cc pp-f d d n1 r-crq vhz vbn vvn, cc-acp d crd n1:
(4) sermon (DIV1)
84
Image 51
1006
That thou learne to apply Christ rightly to thy soule. Thou art a great Diuine, if thou hast learned this wel:
That thou Learn to apply christ rightly to thy soul. Thou art a great Divine, if thou hast learned this well:
cst pns21 vvb pc-acp vvi np1 av-jn p-acp po21 n1. pns21 vb2r dt j j-jn, cs pns21 vh2 vvn d av:
(4) sermon (DIV1)
84
Image 51
1007
for, in the right applicatiō of Christ, to the sick soule, to the wounded conscience,
for, in the right application of christ, to the sick soul, to the wounded conscience,
c-acp, p-acp dt j-jn n1 pp-f np1, p-acp dt j n1, p-acp dt j-vvn n1,
(4) sermon (DIV1)
84
Image 51
1008
and diseased heart, heere beginnes the fountaine of all our felicitie, & the wel-spring of all our ioy.
and diseased heart, Here begins the fountain of all our felicity, & the wellspring of all our joy.
cc j-vvn n1, av vvz dt n1 pp-f d po12 n1, cc dt n1 pp-f d po12 n1.
(4) sermon (DIV1)
84
Image 51
1009
And I wil tell you, what this application worketh:
And I will tell you, what this application works:
cc pns11 vmb vvi pn22, r-crq d n1 vvz:
(4) sermon (DIV1)
84
Image 51
1010
Obserue, what the presence of thy soule within thee (suppose thou want Christ in thy soule) doth to this earthly body, to this lump of clay;
Observe, what the presence of thy soul within thee (suppose thou want christ in thy soul) does to this earthly body, to this lump of clay;
vvb, q-crq dt n1 pp-f po21 n1 p-acp pno21 (vvb pns21 vvb np1 p-acp po21 n1) vdz p-acp d j n1, p-acp d n1 pp-f n1;
(4) sermon (DIV1)
84
Image 51
1011
as by the presence of the soule, it liueth, it mooueth, it feeleth: as the soule giueth to the body, life, mouing, and senses:
as by the presence of the soul, it lives, it moveth, it feeleth: as the soul gives to the body, life, moving, and Senses:
c-acp p-acp dt n1 pp-f dt n1, pn31 vvz, pn31 vvz, pn31 vvz: c-acp dt n1 vvz p-acp dt n1, n1, vvg, cc n2:
(4) sermon (DIV1)
84
Image 51
1012
that same very thing, dooth Christ vnto thy soule.
that same very thing, doth christ unto thy soul.
cst d j n1, vdz np1 p-acp po21 n1.
(4) sermon (DIV1)
84
Image 51
1013
Hast thou once laid hold of, and applyed him to thee? As the soule quickens thy body, so hee quickens thy soule;
Hast thou once laid hold of, and applied him to thee? As the soul quickens thy body, so he quickens thy soul;
vh2 pns21 a-acp vvn n1 pp-f, cc vvd pno31 p-acp pno21? p-acp dt n1 vvz po21 n1, av pns31 vvz po21 n1;
(4) sermon (DIV1)
84
Image 51
1014
not with an earthly, or temporal life, but with the life which hee liueth in heauē:
not with an earthly, or temporal life, but with the life which he lives in heaven:
xx p-acp dt j, cc j n1, cc-acp p-acp dt n1 r-crq pns31 vvz p-acp n1:
(4) sermon (DIV1)
84
Image 51
1015
he makes thee to liue that same life, which the Angels liue in heauen:
he makes thee to live that same life, which the Angels live in heaven:
pns31 vvz pno21 pc-acp vvi cst d n1, r-crq dt n2 vvb p-acp n1:
(4) sermon (DIV1)
84
Image 51
1016
hee maketh thee to moue, not with worldly motions, but with heauenly, spirituall, & celestiall motions.
he makes thee to move, not with worldly motions, but with heavenly, spiritual, & celestial motions.
pns31 vvz pno21 pc-acp vvi, xx p-acp j n2, cc-acp p-acp j, j, cc j n2.
(4) sermon (DIV1)
84
Image 51
1017
Againe, he inspires in thee, not outward senses, but heauenly senses;
Again, he inspires in thee, not outward Senses, but heavenly Senses;
av, pns31 vvz p-acp pno21, xx j n2, cc-acp j n2;
(4) sermon (DIV1)
84
Image 51
1018
he worketh in thee, a spiritual feeling, that in thine own hart & conscience, thou mayst find the effect of this word.
he works in thee, a spiritual feeling, that in thine own heart & conscience, thou Mayest find the Effect of this word.
pns31 vvz p-acp pno21, dt j n-vvg, cst p-acp po21 d n1 cc n1, pns21 vm2 vvi dt n1 pp-f d n1.
(4) sermon (DIV1)
84
Image 51
1019
So, by the coniunction of Christ with my soule, I get a thousand times greater benefits,
So, by the conjunction of christ with my soul, I get a thousand times greater benefits,
np1, p-acp dt n1 pp-f np1 p-acp po11 n1, pns11 vvb dt crd n2 jc n2,
(4) sermon (DIV1)
84
Image 51
1020
then the body doth by the soule:
then the body does by the soul:
cs dt n1 vdz p-acp dt n1:
(4) sermon (DIV1)
84
Image 51
1021
for the bodie, by the presence of the soule, getteth onely an earthly & temporall life, subiect to continual misery:
for the body, by the presence of the soul, gets only an earthly & temporal life, Subject to continual misery:
c-acp dt n1, p-acp dt n1 pp-f dt n1, vvz av-j dt j cc j n1, j-jn p-acp j n1:
(4) sermon (DIV1)
84
Image 51
1022
but by the presence of Christ in my soule, I see a blessed life, I feele a blessed life:
but by the presence of christ in my soul, I see a blessed life, I feel a blessed life:
cc-acp p-acp dt n1 pp-f np1 p-acp po11 n1, pns11 vvb dt j-vvn n1, pns11 vvb dt j-vvn n1:
(4) sermon (DIV1)
84
Image 51
1023
& that same life, takes daily more & more increase in me. Then the ground of all our perfection, & blessednes, standeth in this coniunction:
& that same life, Takes daily more & more increase in me. Then the ground of all our perfection, & blessedness, Stands in this conjunction:
cc cst d n1, vvz av-j av-dc cc av-dc vvi p-acp pno11. av dt n1 pp-f d po12 n1, cc n1, vvz p-acp d n1:
(4) sermon (DIV1)
84
Image 51
1024
& suppose thou mightest liue Methushelaes yeeres, and wert euer seking;
& suppose thou Mightest live Methuselah's Years, and Wertenberg ever seeking;
cc vvb pns21 vmd2 vvi npg1 n2, cc vbd2r av vvg;
(4) sermon (DIV1)
84
Image 52
1025
yet if in the last houre, thou get this coniunction, thou maist thinke thy trauel well bestowed; thou hast gotten enough:
yet if in the last hour, thou get this conjunction, thou Mayest think thy travel well bestowed; thou hast got enough:
av cs p-acp dt ord n1, pns21 vvb d n1, pns21 vm2 vvi po21 n1 av vvn; pns21 vh2 vvn av-d:
(4) sermon (DIV1)
84
Image 52
1026
for if we haue obtained Christ, wee haue gotten all with him.
for if we have obtained christ, we have got all with him.
c-acp cs pns12 vhb vvn np1, pns12 vhb vvn d p-acp pno31.
(4) sermon (DIV1)
84
Image 52
1027
Then the applying of Christ to my soule, is the foūtaine of all my ioy & felicitie.
Then the applying of christ to my soul, is the fountain of all my joy & felicity.
av dt vvg pp-f np1 p-acp po11 n1, vbz dt n1 pp-f d po11 n1 cc n1.
(4) sermon (DIV1)
84
Image 52
1028
Now, let vs see how we get this coniunction.
Now, let us see how we get this conjunction.
av, vvb pno12 vvi c-crq pns12 vvb d n1.
(4) sermon (DIV1)
84
Image 52
1029
This is a spirituall coniunction, a coniunction hard, & difficult to be purchased, obtained, & gotten of vs,
This is a spiritual conjunction, a conjunction hard, & difficult to be purchased, obtained, & got of us,
d vbz dt j n1, dt n1 j, cc j pc-acp vbi vvn, vvn, cc vvn pp-f pno12,
(4) sermon (DIV1)
84
Image 52
1030
How then is this coniunction brought about? which are the means of this cōiunction on Gods part? & which are the means on our part to get Christ, to put Christ in our soules,
How then is this conjunction brought about? which Are the means of this conjunction on God's part? & which Are the means on our part to get christ, to put christ in our Souls,
c-crq av vbz d n1 vvd a-acp? q-crq vbr dt n2 pp-f d n1 p-acp npg1 n1? cc q-crq vbr dt n2 p-acp po12 n1 pc-acp vvi np1, pc-acp vvi np1 p-acp po12 n2,
(4) sermon (DIV1)
84
Image 52
1031
& to make Christ one with vs? There is one means on Gods part, that helpeth vs vnto Christ,
& to make christ one with us? There is one means on God's part, that Helpeth us unto christ,
cc pc-acp vvi np1 crd p-acp pno12? pc-acp vbz crd n2 p-acp npg1 n1, cst vvz pno12 p-acp np1,
(4) sermon (DIV1)
84
Image 52
1032
& there is another on our part.
& there is Another on our part.
cc pc-acp vbz j-jn p-acp po12 n1.
(4) sermon (DIV1)
84
Image 52
1033
On Gods part, there is the holie spirit, which offereth the body, & bloud of Chr. to vs:
On God's part, there is the holy Spirit, which Offereth the body, & blood of Christ to us:
p-acp ng1 n1, pc-acp vbz dt j n1, r-crq vvz dt n1, cc n1 pp-f np1 p-acp pno12:
(4) sermon (DIV1)
84
Image 52
1034
and on our part, there must be a means, or else, though he offer, we will not receiue.
and on our part, there must be a means, or Else, though he offer, we will not receive.
cc p-acp po12 n1, pc-acp vmb vbi dt n2, cc av, cs pns31 vvb, pns12 vmb xx vvi.
(4) sermon (DIV1)
84
Image 52
1035
Therefore of necessity, there must be faith in our soules, to receiue that which the holy spirit offers, to receiue that heauēly food, of the body & bloud of Chr. which she holy spirit offers.
Therefore of necessity, there must be faith in our Souls, to receive that which the holy Spirit offers, to receive that heavenly food, of the body & blood of Christ which she holy Spirit offers.
av pp-f n1, pc-acp vmb vbi n1 p-acp po12 n2, pc-acp vvi d r-crq dt j n1 vvz, pc-acp vvi d j n1, pp-f dt n1 cc n1 pp-f np1 r-crq pns31 j n1 vvz.
(4) sermon (DIV1)
84
Image 52
1036
Thē faith, & the holy spirit, are the two means of this spiritual, & heauenly coniunction.
Them faith, & the holy Spirit, Are the two means of this spiritual, & heavenly conjunction.
av n1, cc dt j n1, vbr dt crd n2 pp-f d j, cc j n1.
(4) sermon (DIV1)
84
Image 52
1037
By these 2. means, by faith, & by the holy spirit, I get the body of Chr. the body of Chr. is mine,
By these 2. means, by faith, & by the holy Spirit, I get the body of Christ the body of Christ is mine,
p-acp d crd n2, p-acp n1, cc p-acp dt j n1, pns11 vvb dt n1 pp-f np1 dt n1 pp-f np1 vbz png11,
(4) sermon (DIV1)
84
Image 52
1038
& he is giuen to my soule. Now, heer comes in the question;
& he is given to my soul. Now, her comes in the question;
cc pns31 vbz vvn p-acp po11 n1. av, av vvz p-acp dt n1;
(4) sermon (DIV1)
84
Image 52
1039
How canst thou say, that the body of Christ is giuen, or deliuered to thee, seeing the body of Christ is sitting at the right hand of God the Father? & look how great distance is betwixt heauen and earth,
How Canst thou say, that the body of christ is given, or Delivered to thee, seeing the body of christ is sitting At the right hand of God the Father? & look how great distance is betwixt heaven and earth,
q-crq vm2 pns21 vvi, cst dt n1 pp-f np1 vbz vvn, cc vvd p-acp pno21, vvg dt n1 pp-f np1 vbz vvg p-acp dt j-jn n1 pp-f np1 dt n1? cc vvb c-crq j n1 vbz p-acp n1 cc n1,
(4) sermon (DIV1)
84
Image 52
1040
as great distance is there, betwixt the body of Christ, and thy body:
as great distance is there, betwixt the body of christ, and thy body:
c-acp j n1 vbz a-acp, p-acp dt n1 pp-f np1, cc po21 n1:
(4) sermon (DIV1)
84
Image 52
1041
how then say yee, that the body of Christ is giuen to you? The Papists vnderstand not this;
how then say ye, that the body of christ is given to you? The Papists understand not this;
c-crq av vvb pn22, cst dt n1 pp-f np1 vbz vvn p-acp pn22? dt njp2 vvi xx d;
(4) sermon (DIV1)
84
Image 52
1042
& therefore they imagin a gross & carnal coniunction. Except the spirit of God reueale these things, they cannot be vnderstood.
& Therefore they imagine a gross & carnal conjunction. Except the Spirit of God reveal these things, they cannot be understood.
cc av pns32 vvb dt j cc j n1. j dt n1 pp-f np1 vvi d n2, pns32 vmbx vbi vvn.
(4) sermon (DIV1)
84
Image 52
1043
The spirit of God must illuminate our mindes, and be planted in all our harts, before wee can come to the vnderstanding of this.
The Spirit of God must illuminate our minds, and be planted in all our hearts, before we can come to the understanding of this.
dt n1 pp-f np1 vmb vvi po12 n2, cc vbi vvn p-acp d po12 n2, c-acp pns12 vmb vvi p-acp dt n1 pp-f d.
(4) sermon (DIV1)
84
Image 52
1044
Then wouldest thou vnderstand hovv Christ is giuen thee? This ground is true, that the bodie of Christ, is at the right hand of the Father;
Then Wouldst thou understand how christ is given thee? This ground is true, that the body of christ, is At the right hand of the Father;
av vmd2 pns21 vvi c-crq np1 vbz vvn pno21? d n1 vbz j, cst dt n1 pp-f np1, vbz p-acp dt j-jn n1 pp-f dt n1;
(4) sermon (DIV1)
84
Image 52
1045
the bloud of Christ is at the right hand of the Father:
the blood of christ is At the right hand of the Father:
dt n1 pp-f np1 vbz p-acp dt j-jn n1 pp-f dt n1:
(4) sermon (DIV1)
84
Image 52
1046
yet notwithstanding, though there be as great distance betwixt my body, and the bodie of Christ,
yet notwithstanding, though there be as great distance betwixt my body, and the body of christ,
av a-acp, cs pc-acp vbi a-acp j n1 p-acp po11 n1, cc dt n1 pp-f np1,
(4) sermon (DIV1)
84
Image 52
1047
as is betwixt heauen and earth, yet Christes body is giuen to me, because I haue a title to his body giuen to mee:
as is betwixt heaven and earth, yet Christ's body is given to me, Because I have a title to his body given to me:
c-acp vbz p-acp n1 cc n1, av npg1 n1 vbz vvn p-acp pno11, c-acp pns11 vhb dt n1 p-acp po31 n1 vvn p-acp pno11:
(4) sermon (DIV1)
84
Image 53
1048
the right, and title which is giuen to me, of his body, and bloud, makes me to possesse his body and bloud.
the right, and title which is given to me, of his body, and blood, makes me to possess his body and blood.
dt n-jn, cc n1 r-crq vbz vvn p-acp pno11, pp-f po31 n1, cc n1, vvz pno11 pc-acp vvi po31 n1 cc n1.
(4) sermon (DIV1)
84
Image 53
1049
The distance of the place, hurteth not my title, nor my right:
The distance of the place, hurteth not my title, nor my right:
dt n1 pp-f dt n1, vvz xx po11 n1, ccx po11 j-jn:
(4) sermon (DIV1)
84
Image 53
1050
for if any of you, haue a peece of Land lying in the farthest part of England,
for if any of you, have a piece of Land lying in the farthest part of England,
c-acp cs d pp-f pn22, vhb dt n1 pp-f n1 vvg p-acp dt js n1 pp-f np1,
(4) sermon (DIV1)
84
Image 53
1051
if ye haue a good title to it, the distance of the place cannot hurt your title:
if you have a good title to it, the distance of the place cannot hurt your title:
cs pn22 vhb dt j n1 p-acp pn31, dt n1 pp-f dt n1 vmbx vvi po22 n1:
(4) sermon (DIV1)
84
Image 53
1052
so I say, the distance of place, hurts not my title, and my right, that I haue to Christ.
so I say, the distance of place, hurts not my title, and my right, that I have to christ.
av pns11 vvb, dt n1 pp-f n1, vvz xx po11 n1, cc po11 n-jn, cst pns11 vhb p-acp np1.
(4) sermon (DIV1)
84
Image 53
1053
But, though he be sitting at the right hand of the Father, yet the title, and right, that I haue to him, makes him mine;
But, though he be sitting At the right hand of the Father, yet the title, and right, that I have to him, makes him mine;
p-acp, cs pns31 vbi vvg p-acp dt j-jn n1 pp-f dt n1, av dt n1, cc j-jn, cst pns11 vhb p-acp pno31, vvz pno31 png11;
(4) sermon (DIV1)
84
Image 53
1054
so that I may say trulie, this Christ is my property. Then Christ is not made mine, because I fetch him out of the heauens:
so that I may say truly, this christ is my property. Then christ is not made mine, Because I fetch him out of the heavens:
av cst pns11 vmb vvi av-j, d np1 vbz po11 n1. av np1 vbz xx vvn po11, c-acp pns11 vvb pno31 av pp-f dt n2:
(4) sermon (DIV1)
84
Image 53
1055
but he is mine, because I haue a sure title, & right to him;
but he is mine, Because I have a sure title, & right to him;
cc-acp pns31 vbz png11, c-acp pns11 vhb dt j n1, cc j-jn p-acp pno31;
(4) sermon (DIV1)
84
Image 53
1056
& hauing a sure title, and iust right to him, the distance of place, how farre soeuer it be, can no wayes hurt my title, nor right;
& having a sure title, and just right to him, the distance of place, how Far soever it be, can no ways hurt my title, nor right;
cc vhg dt j n1, cc j n-jn p-acp pno31, dt n1 pp-f n1, c-crq av-j av pn31 vbb, vmb dx n2 vvi po11 n1, ccx j-jn;
(4) sermon (DIV1)
84
Image 53
1057
but where-euer he be, he is mine, because I haue a right & title to him.
but wherever he be, he is mine, Because I have a right & title to him.
cc-acp j pns31 vbb, pns31 vbz png11, c-acp pns11 vhb dt j-jn cc n1 p-acp pno31.
(4) sermon (DIV1)
84
Image 53
1058
Yea, not onely haue I a title to him, but this title is confirmed to mee:
Yea, not only have I a title to him, but this title is confirmed to me:
uh, xx av-j vhb pns11 dt n1 p-acp pno31, cc-acp d n1 vbz vvn p-acp pno11:
(4) sermon (DIV1)
84
Image 53
1059
For, as I gette a title to him in the vvord (and if I got not that title to him in the word, I durst not come to the Sacrament) so in the Sacrament, I get the confirmation of my title, I get the Seale, which confirmes my title.
For, as I get a title to him in the word (and if I god not that title to him in the word, I durst not come to the Sacrament) so in the Sacrament, I get the confirmation of my title, I get the Seal, which confirms my title.
c-acp, c-acp pns11 vvi dt n1 p-acp pno31 p-acp dt n1 (cc cs pns11 vvd xx d n1 p-acp pno31 p-acp dt n1, pns11 vvd xx vvi p-acp dt n1) av p-acp dt n1, pns11 vvb dt n1 pp-f po11 n1, pns11 vvb dt n1, r-crq vvz po11 n1.
(4) sermon (DIV1)
84
Image 53
1060
Then to come to the point, Christs bodie, is sitting at the right hand of the Father,
Then to come to the point, Christ body, is sitting At the right hand of the Father,
cs pc-acp vvi p-acp dt n1, npg1 n1, vbz vvg p-acp dt j-jn n1 pp-f dt n1,
(4) sermon (DIV1)
84
Image 53
1061
and yet he is mine, and is deliuered to me, because I haue right to his bodie, be it where it will:
and yet he is mine, and is Delivered to me, Because I have right to his body, be it where it will:
cc av pns31 vbz png11, cc vbz vvn p-acp pno11, c-acp pns11 vhb j-jn p-acp po31 n1, vbb pn31 q-crq pn31 vmb:
(4) sermon (DIV1)
84
Image 53
1062
hee was borne for mee, giuen to mee, and deliuered to mee:
he was born for me, given to me, and Delivered to me:
pns31 vbds vvn p-acp pno11, vvn p-acp pno11, cc vvd p-acp pno11:
(4) sermon (DIV1)
84
Image 53
1063
So distance of place, hurts not the suretie of my title, as propinquitie of place, helpes not the suretie of the same.
So distance of place, hurts not the surety of my title, as propinquity of place, helps not the surety of the same.
av n1 pp-f n1, vvz xx dt n1 pp-f po11 n1, c-acp n1 pp-f n1, vvz xx dt n1 pp-f dt d.
(4) sermon (DIV1)
84
Image 53
1064
Though Christ would bow the heauens, and touch thee with his bodie, as he did Iudas: yet this could not helpe thee,
Though christ would bow the heavens, and touch thee with his body, as he did Iudas: yet this could not help thee,
cs np1 vmd vvi dt n2, cc vvb pno21 p-acp po31 n1, c-acp pns31 vdd np1: av d vmd xx vvi pno21,
(4) sermon (DIV1)
84
Image 53
1065
for if thou hast not a title to him, thou darest not call him, thine. So it is not the neernesse, nor proximity of place, that makes Christ mine:
for if thou hast not a title to him, thou Darest not call him, thine. So it is not the nearness, nor proximity of place, that makes christ mine:
c-acp cs pns21 vh2 xx dt n1 p-acp pno31, pns21 vv2 xx vvi pno31, po21. av pn31 vbz xx dt n1, ccx n1 pp-f n1, cst vvz np1 n1:
(4) sermon (DIV1)
84
Image 53
1066
It is onely the right, that I haue to him: I haue right to him, only by faith:
It is only the right, that I have to him: I have right to him, only by faith:
pn31 vbz av-j dt n-jn, cst pns11 vhb p-acp pno31: pns11 vhb j-jn p-acp pno31, av-j p-acp n1:
(4) sermon (DIV1)
84
Image 53
1067
So by faith only, Chr. is made mine.
So by faith only, Christ is made mine.
av p-acp n1 av-j, np1 vbz vvn png11.
(4) sermon (DIV1)
84
Image 53
1068
But they thinke, they haue gotten a great vantage of vs, if we be so farre from Chr. as the heauen is, frō the earth;
But they think, they have got a great vantage of us, if we be so Far from Christ as the heaven is, from the earth;
p-acp pns32 vvb, pns32 vhb vvn dt j n1 pp-f pno12, cs pns12 vbb av av-j p-acp np1 p-acp dt n1 vbz, p-acp dt n1;
(4) sermon (DIV1)
84
Image 53
1069
but this shal be answered, by Gods grace: I haue a title to his body, his body is distant frō my body:
but this shall be answered, by God's grace: I have a title to his body, his body is distant from my body:
cc-acp d vmb vbi vvn, p-acp ng1 n1: pns11 vhi dt n1 p-acp po31 n1, po31 n1 vbz j p-acp po11 n1:
(4) sermon (DIV1)
84
Image 53
1070
yet his body is not distant from me, that is, from my soule, I say his bodie and my soule are conioyned.
yet his body is not distant from me, that is, from my soul, I say his body and my soul Are conjoined.
av po31 n1 vbz xx j p-acp pno11, cst vbz, p-acp po11 n1, pns11 vvb po31 n1 cc po11 n1 vbr vvn.
(4) sermon (DIV1)
84
Image 53
1071
It is a strange ladder, that will reach from the earth to the heauens, yet let me tell you, there is a corde that extendeth from the earth to the heauens;
It is a strange ladder, that will reach from the earth to the heavens, yet let me tell you, there is a cord that extendeth from the earth to the heavens;
pn31 vbz dt j n1, cst vmb vvi p-acp dt n1 p-acp dt n2, av vvb pno11 vvi pn22, pc-acp vbz dt n1 cst vvz p-acp dt n1 p-acp dt n2;
(4) sermon (DIV1)
84
Image 54
1072
and coupleth mee and Christ together, and this is onely true fayth: and Coupleth me and christ together, and this is only true faith:
cc vvz pno11 cc np1 av, cc d vbz av-j j n1:
(4) sermon (DIV1)
84
Image 54
1073
By true faith, Christ, though he be in the heauens, is coupled, and conioyned with me, who am heere on earth:
By true faith, christ, though he be in the heavens, is coupled, and conjoined with me, who am Here on earth:
p-acp j n1, np1, cs pns31 vbb p-acp dt n2, vbz vvn, cc vvn p-acp pno11, q-crq vbm av p-acp n1:
(4) sermon (DIV1)
84
Image 54
1074
I will shewe you this by a similitude.
I will show you this by a similitude.
pns11 vmb vvi pn22 d p-acp dt n1.
(4) sermon (DIV1)
84
Image 54
1075
Is not the bodie of the sunne in the firmament? It is impossible for you, to touch the bodie of the sun, Is not the body of the sun in the firmament? It is impossible for you, to touch the body of the sun,
vbz xx dt n1 pp-f dt n1 p-acp dt n1? pn31 vbz j p-acp pn22, pc-acp vvi dt n1 pp-f dt n1,
(4) sermon (DIV1)
84
Image 54
1076
yet the bodie of the sunne, and yee are conioyned, How? By those beames that shine on you;
yet the body of the sun, and ye Are conjoined, How? By those beams that shine on you;
av dt n1 pp-f dt n1, cc pn22 vbr vvn, q-crq? p-acp d n2 cst vvb p-acp pn22;
(4) sermon (DIV1)
84
Image 54
1077
by that light, that shineth vpon you:
by that Light, that shines upon you:
p-acp d n1, cst vvz p-acp pn22:
(4) sermon (DIV1)
84
Image 54
1078
Why may not the bodie of Christ then, though it be in the heauens, be conioyned with mee, that am on the earth,
Why may not the body of christ then, though it be in the heavens, be conjoined with me, that am on the earth,
q-crq vmb xx dt n1 pp-f np1 av, cs pn31 vbb p-acp dt n2, vbi vvn p-acp pno11, cst vbm p-acp dt n1,
(4) sermon (DIV1)
84
Image 54
1079
namelie, by the beames, by the light, and gladnes, that floweth from his bodie? My bodie,
namely, by the beams, by the Light, and gladness, that flows from his body? My body,
av, p-acp dt n2, p-acp dt n1, cc n1, cst vvz p-acp po31 n1? po11 n1,
(4) sermon (DIV1)
84
Image 54
1080
& Christs body are conioined, by the vertue, and power, flowing from his bodie:
& Christ body Are conjoined, by the virtue, and power, flowing from his body:
cc npg1 n1 vbr vvn, p-acp dt n1, cc n1, vvg p-acp po31 n1:
(4) sermon (DIV1)
84
Image 54
1081
which vertue, and power, quickneth my dead soule, maketh me to liue the life of Christ, to beginne to die to my selfe:
which virtue, and power, Quickeneth my dead soul, makes me to live the life of christ, to begin to die to my self:
r-crq n1, cc n1, vvz po11 j n1, vvz pno11 pc-acp vvi dt n1 pp-f np1, pc-acp vvi pc-acp vvi p-acp po11 n1:
(4) sermon (DIV1)
84
Image 54
1082
and euer the more I die to my selfe, the more I liue to Christ:
and ever the more I die to my self, the more I live to christ:
cc av dt av-dc pns11 vvb p-acp po11 n1, dt av-dc pns11 vvb p-acp np1:
(4) sermon (DIV1)
84
Image 54
1083
This coniunction nowe is the ground as I told you, of all our felicitie, and happinesse,
This conjunction now is the ground as I told you, of all our felicity, and happiness,
d n1 av vbz dt n1 c-acp pns11 vvd pn22, pp-f d po12 n1, cc n1,
(4) sermon (DIV1)
84
Image 54
1084
and I haue made it cleere to you at this time, so farre as God hath giuen me insight:
and I have made it clear to you At this time, so Far as God hath given me insight:
cc pns11 vhb vvn pn31 j p-acp pn22 p-acp d n1, av av-j c-acp np1 vhz vvn pno11 n1:
(4) sermon (DIV1)
84
Image 54
1085
Alwaies yee see, this coniunction is brought to passe, by two speciall meanes;
Always ye see, this conjunction is brought to pass, by two special means;
av pn22 vvb, d n1 vbz vvn pc-acp vvi, p-acp crd j n2;
(4) sermon (DIV1)
84
Image 54
1086
by the holy spirit, and by faith, If there bee no other meanes, but these two, what needest thou a carnall,
by the holy Spirit, and by faith, If there be no other means, but these two, what Needest thou a carnal,
p-acp dt j n1, cc p-acp n1, cs pc-acp vbi dx j-jn n2, cc-acp d crd, q-crq vv2 pns21 dt j,
(4) sermon (DIV1)
84
Image 54
1087
or a visible coniunction? Faith is invisible, and the spirit is inuisible, therefore thou canst not see it,
or a visible conjunction? Faith is invisible, and the Spirit is invisible, Therefore thou Canst not see it,
cc dt j n1? n1 vbz j, cc dt n1 vbz j, av pns21 vm2 xx vvi pn31,
(4) sermon (DIV1)
84
Image 54
1088
nor take it vp with the eye of thy bodie:
nor take it up with the eye of thy body:
ccx vvi pn31 a-acp p-acp dt n1 pp-f po21 n1:
(4) sermon (DIV1)
84
Image 54
1089
The power of the holy spirit is so subtile, secret, and inuisible, that thou canst not perceiue it,
The power of the holy Spirit is so subtle, secret, and invisible, that thou Canst not perceive it,
dt n1 pp-f dt j n1 vbz av j, j-jn, cc j, cst pns21 vm2 xx vvi pn31,
(4) sermon (DIV1)
84
Image 54
1090
nor take it vppe, with the eye of thy bodie, and it will worke great effects in thy soule,
nor take it up, with the eye of thy body, and it will work great effects in thy soul,
ccx vvi pn31 a-acp, p-acp dt n1 pp-f po21 n1, cc pn31 vmb vvi j n2 p-acp po21 n1,
(4) sermon (DIV1)
84
Image 54
1091
or euer thou perceiuest his working: In respect therefore, that the meanes of this coniunction, are so subtill, secret, and spirituall,
or ever thou perceivest his working: In respect Therefore, that the means of this conjunction, Are so subtle, secret, and spiritual,
cc av pns21 vv2 png31 j-vvg: p-acp n1 av, cst dt n2 pp-f d n1, vbr av j, j-jn, cc j,
(4) sermon (DIV1)
84
Image 54
1092
why thinkest thou to get a sight of this coniunction, with the eye of thy bodie? why imaginest thou, such a carnall coniunction,
why Thinkest thou to get a sighed of this conjunction, with the eye of thy body? why imaginest thou, such a carnal conjunction,
q-crq vv2 pns21 pc-acp vvi dt n1 pp-f d n1, p-acp dt n1 pp-f po21 n1? q-crq vv2 pns21, d dt j n1,
(4) sermon (DIV1)
84
Image 54
1093
as this, which would doe thee no good, if thou hadst it? knowst thou not, that the spirit, that coupleth vs,
as this, which would do thee no good, if thou Hadst it? Knowest thou not, that the Spirit, that Coupleth us,
c-acp d, r-crq vmd vdi pno21 dx j, cs pns21 vhd2 pn31? vv2 pns21 xx, cst dt n1, cst vvz pno12,
(4) sermon (DIV1)
84
Image 54
1094
and Christ, is infinite? so that it is as easie for the spirit, to couplevs and Christ,
and christ, is infinite? so that it is as easy for the Spirit, to couplevs and christ,
cc np1, vbz j? av cst pn31 vbz a-acp j c-acp dt n1, p-acp n2 cc np1,
(4) sermon (DIV1)
84
Image 54
1095
how farre distant soeuer wee bee, as it is easie for our soules, to couple our head and the feete of our bodies, though they be distant.
how Far distant soever we be, as it is easy for our Souls, to couple our head and the feet of our bodies, though they be distant.
c-crq av-j j av pns12 vbb, c-acp pn31 vbz j p-acp po12 n2, pc-acp vvi po12 n1 cc dt n2 pp-f po12 n2, cs pns32 vbb j.
(4) sermon (DIV1)
84
Image 54
1096
Then seeing this coniunction is the ground & fountaine of all our happinesse:
Then seeing this conjunction is the ground & fountain of all our happiness:
av vvg d n1 vbz dt n1 cc n1 pp-f d po12 n1:
(4) sermon (DIV1)
84
Image 55
1097
And seeing this ground of happinesse is so subtil, and so spirituall, What is your part? Remoue all your outward senses, remoue al your naturall motions, remoue your naturall discourses,
And seeing this ground of happiness is so subtle, and so spiritual, What is your part? Remove all your outward Senses, remove all your natural motions, remove your natural discourses,
cc vvg d n1 pp-f n1 vbz av j, cc av j, q-crq vbz po22 n1? vvb d po22 j n2, vvb d po22 j n2, vvb po22 j n2,
(4) sermon (DIV1)
84
Image 55
1098
and your naturall reason, and follow the sight and information of the spirit of God:
and your natural reason, and follow the sighed and information of the Spirit of God:
cc po22 j n1, cc vvi dt n1 cc n1 pp-f dt n1 pp-f np1:
(4) sermon (DIV1)
84
Image 55
1099
Craue that it would please him, to illuminate your vnderstanding, that by the light of his spirit, yee may see cleerely, the spirituall coniunction:
Crave that it would please him, to illuminate your understanding, that by the Light of his Spirit, ye may see clearly, the spiritual conjunction:
vvb cst pn31 vmd vvi pno31, pc-acp vvi po22 n1, cst p-acp dt n1 pp-f po31 n1, pn22 vmb vvi av-j, dt j n1:
(4) sermon (DIV1)
84
Image 55
1100
Except the eye of the spirit be giuen you, to perceiue this spirituall coniunction. It is not possible, that yee can get any insight in it.
Except the eye of the Spirit be given you, to perceive this spiritual conjunction. It is not possible, that ye can get any insight in it.
c-acp dt n1 pp-f dt n1 vbb vvn pn22, pc-acp vvi d j n1. pn31 vbz xx j, cst pn22 vmb vvi d n1 p-acp pn31.
(4) sermon (DIV1)
84
Image 55
1101
But if the Lord of his mercy, will bestowe some measure of his holy spirit vpon you;
But if the Lord of his mercy, will bestow Some measure of his holy Spirit upon you;
p-acp cs dt n1 pp-f po31 n1, vmb vvi d n1 pp-f po31 j n1 p-acp pn22;
(4) sermon (DIV1)
84
Image 55
1102
out of question, yee shall soone come to the vnderstanding of it, and yee shall thinke the time happie, that euer yee heard this word.
out of question, ye shall soon come to the understanding of it, and ye shall think the time happy, that ever ye herd this word.
av pp-f n1, pn22 vmb av vvi p-acp dt n1 pp-f pn31, cc pn22 vmb vvi dt n1 j, cst av pn22 vvd d n1.
(4) sermon (DIV1)
84
Image 55
1103
Except yee haue some part of this spirit, it is not possible that yee canne bee spirituall.
Except ye have Some part of this Spirit, it is not possible that ye can be spiritual.
j pn22 vhb d n1 pp-f d n1, pn31 vbz xx j cst pn22 vmb vbi j.
(4) sermon (DIV1)
84
Image 55
1104
That which is borne of flesh and bloode, will remaine flesh and bloud, except the spirit come in and make it spirituall.
That which is born of Flesh and blood, will remain Flesh and blood, except the Spirit come in and make it spiritual.
cst r-crq vbz vvn pp-f n1 cc n1, vmb vvi n1 cc n1, c-acp dt n1 vvb p-acp cc vvi pn31 j.
(4) sermon (DIV1)
85
Image 55
1105
Therefore yee must bee borne againe of the spirit, yee must bee borne in the bodie of Christ, his spirit must quicken you.
Therefore ye must be born again of the Spirit, ye must be born in the body of christ, his Spirit must quicken you.
av pn22 vmb vbi vvn av pp-f dt n1, pn22 vmb vbi vvn p-acp dt n1 pp-f np1, po31 n1 vmb vvi pn22.
(4) sermon (DIV1)
86
Image 55
1106
This is called the quickning, and liuing spirit of Christ, by Iohn. And so soone as this spirit cometh, what doth it? It chaseth away darknesse out of the vnderstanding:
This is called the quickening, and living Spirit of christ, by John. And so soon as this Spirit comes, what does it? It chases away darkness out of the understanding:
d vbz vvn dt j-vvg, cc j-vvg n1 pp-f np1, p-acp np1. cc av av c-acp d n1 vvz, q-crq vdz pn31? pn31 vvz av n1 av pp-f dt n1:
(4) sermon (DIV1)
87
Image 55
1107
whereas before, I knewe not God, now I see him, not onely generally, that he is a God,
whereas before, I knew not God, now I see him, not only generally, that he is a God,
cs a-acp, pns11 vvd xx np1, av pns11 vvb pno31, xx av-j av-j, cst pns31 vbz dt n1,
(4) sermon (DIV1)
87
Image 55
1108
but that he is my God in Christ:
but that he is my God in christ:
cc-acp cst pns31 vbz po11 n1 p-acp np1:
(4) sermon (DIV1)
87
Image 55
1109
what more doth the holy spirit? It opneth the heart, as well as the minde:
what more does the holy Spirit? It opneth the heart, as well as the mind:
r-crq n1 vdz dt j n1? pn31 vvz dt n1, c-acp av c-acp dt n1:
(4) sermon (DIV1)
87
Image 55
1110
and what doth it there? Those things, whereon I bestowed the affection of my heart,
and what does it there? Those things, whereon I bestowed the affection of my heart,
cc q-crq vdz pn31 a-acp? d n2, c-crq pns11 vvd dt n1 pp-f po11 n1,
(4) sermon (DIV1)
87
Image 55
1111
and imployed the loue of my soule, are by the working of the holy spirit, made gall to mee, he makes then venome to mee,
and employed the love of my soul, Are by the working of the holy Spirit, made Gall to me, he makes then venom to me,
cc vvd dt n1 pp-f po11 n1, vbr p-acp dt n-vvg pp-f dt j n1, vvd n1 p-acp pno11, pns31 vvz av n1 p-acp pno11,
(4) sermon (DIV1)
87
Image 55
1112
and to bee as deadly hated of mee, as poyson: Hee worketh such an inward disposition in my soule, that hee makes mee to turne,
and to be as deadly hated of me, as poison: He works such an inward disposition in my soul, that he makes me to turn,
cc pc-acp vbi a-acp j vvn pp-f pno11, c-acp n1: pns31 vvz d dt j n1 p-acp po11 n1, cst pns31 vvz pno11 pc-acp vvi,
(4) sermon (DIV1)
87
Image 55
1113
and flie from those things whereon I imployed my loue before, and to imploy it vpon God: This is a great perfection.
and fly from those things whereon I employed my love before, and to employ it upon God: This is a great perfection.
cc vvi p-acp d n2 c-crq pns11 vvd po11 n1 a-acp, cc pc-acp vvi pn31 p-acp np1: d vbz dt j n1.
(4) sermon (DIV1)
87
Image 55
1114
Alwayes in some measure, he makes mee to loue God better then anie other thing:
Always in Some measure, he makes me to love God better then any other thing:
av p-acp d n1, pns31 vvz pno11 pc-acp vvi np1 av-jc cs d j-jn n1:
(4) sermon (DIV1)
87
Image 55
1115
Hee changeth the affections and inclinations of my soule, he changeth the faculties, and qualities of my soule:
He changes the affections and inclinations of my soul, he changes the faculties, and qualities of my soul:
pns31 vvz dt n2 cc n2 pp-f po11 n1, pns31 vvz dt n2, cc n2 pp-f po11 n1:
(4) sermon (DIV1)
87
Image 56
1116
And though our hearts & minde be made new, yet the substance of them is not changed,
And though our hearts & mind be made new, yet the substance of them is not changed,
cc cs po12 n2 cc n1 vbb vvn j, av dt n1 pp-f pno32 vbz xx vvn,
(4) sermon (DIV1)
87
Image 56
1117
but onely the faculties, and qualities are changed, in respect of the which change, wee are called new creatures,
but only the faculties, and qualities Are changed, in respect of the which change, we Are called new creatures,
cc-acp av-j dt n2, cc n2 vbr vvn, p-acp n1 pp-f dt r-crq n1, pns12 vbr vvn j n2,
(4) sermon (DIV1)
87
Image 56
1118
& except you be found newe creatures, yee are not in Christ. Now to come to the poynt.
& except you be found new creatures, ye Are not in christ. Now to come to the point.
cc c-acp pn22 vbb vvn j n2, pn22 vbr xx p-acp np1. av pc-acp vvi p-acp dt n1.
(4) sermon (DIV1)
87
Image 56
1119
This secret Coniunction is brought to passe, by faith, and by the holy spirit: by faith wee lay hold on the bodie, and bloud of Christ:
This secret Conjunction is brought to pass, by faith, and by the holy Spirit: by faith we lay hold on the body, and blood of christ:
d j-jn n1 vbz vvn pc-acp vvi, p-acp n1, cc p-acp dt j n1: p-acp n1 pns12 vvd vvi p-acp dt n1, cc n1 pp-f np1:
(4) sermon (DIV1)
88
Image 56
1120
And though wee bee as farre distant, as heauen and earth are; the spirit serues vs, as a ladder to conioyne vs with Christ:
And though we be as Far distant, as heaven and earth Are; the Spirit serves us, as a ladder to conjoin us with christ:
cc cs pns12 vbb a-acp av-j j, c-acp n1 cc n1 vbr; dt n1 vvz pno12, c-acp dt n1 pc-acp vvi pno12 p-acp np1:
(4) sermon (DIV1)
88
Image 56
1121
As the ladder of Iacob, which reached from the ground to the heauen, to the selfe same vse, serueth the spirit of God, to conioyne the bodie of Christ, with my soule.
As the ladder of Iacob, which reached from the ground to the heaven, to the self same use, serveth the Spirit of God, to conjoin the body of christ, with my soul.
c-acp dt n1 pp-f np1, r-crq vvd p-acp dt n1 p-acp dt n1, p-acp dt n1 d n1, vvz dt n1 pp-f np1, pc-acp vvi dt n1 pp-f np1, p-acp po11 n1.
(4) sermon (DIV1)
88
Image 56
1122
Then obserue the whole in a word:
Then observe the Whole in a word:
av vvb dt j-jn p-acp dt n1:
(4) sermon (DIV1)
88
Image 56
1123
what makes you to haue anie right, or title to Christ? Nothing, but the spirit: Nothing, but faith.
what makes you to have any right, or title to christ? Nothing, but the Spirit: Nothing, but faith.
r-crq vvz pn22 pc-acp vhi d n-jn, cc n1 p-acp np1? np1, cc-acp dt n1: pix, cc-acp n1.
(4) sermon (DIV1)
88
Image 56
1124
What should bee your studie then? Seeke by all meanes possible, to gett faith: That as Peter, Acts the 15.9. sayeth, your hearts and consciences, may be sanctified by faith:
What should be your study then? Seek by all means possible, to get faith: That as Peter, Acts the 15.9. Saith, your hearts and Consciences, may be sanctified by faith:
q-crq vmd vbi po22 n1 av? vvb p-acp d n2 j, pc-acp vvi n1: cst c-acp np1, vvz dt crd. vvz, po22 n2 cc n2, vmb vbi vvn p-acp n1:
(4) sermon (DIV1)
88
Image 56
1125
And if you endeuour not, as well to get faith in your hearts, as in your mindes, your faith auaileth not.
And if you endeavour not, as well to get faith in your hearts, as in your minds, your faith avails not.
cc cs pn22 n1 xx, c-acp av pc-acp vvi n1 p-acp po22 n2, c-acp p-acp po22 n2, po22 n1 vvz xx.
(4) sermon (DIV1)
88
Image 56
1126
What auaileth the faith, that fleeteth in the fantasie, and brings a naked knowledge, without the opening of the heart,
What avails the faith, that fleeteth in the fantasy, and brings a naked knowledge, without the opening of the heart,
q-crq vvz dt n1, cst vvz p-acp dt n1, cc vvz dt j n1, p-acp dt n-vvg pp-f dt n1,
(4) sermon (DIV1)
88
Image 56
1127
and consent of the will? So, there must be an opening of thy hart,
and consent of the will? So, there must be an opening of thy heart,
cc n1 pp-f dt n1? np1, pc-acp vmb vbi dt n-vvg pp-f po21 n1,
(4) sermon (DIV1)
88
Image 56
1128
and consent of thy will, to doe that thing, that God commandeth, or else, thy faith availeth not:
and consent of thy will, to do that thing, that God commands, or Else, thy faith availeth not:
cc n1 pp-f po21 n1, pc-acp vdi d n1, cst np1 vvz, cc av, po21 n1 vvz xx:
(4) sermon (DIV1)
88
Image 56
1129
Then striue to get faith in your hearts, and mindes; and doing so, yee doe the duties of Christians:
Then strive to get faith in your hearts, and minds; and doing so, ye do the duties of Christians:
av vvb pc-acp vvi n1 p-acp po22 n2, cc n2; cc vdg av, pn22 vdb dt n2 pp-f np1:
(4) sermon (DIV1)
88
Image 56
1130
This is not done, without the diligent hearing of the word, and diligent receiuing of the Sacrament.
This is not done, without the diligent hearing of the word, and diligent receiving of the Sacrament.
d vbz xx vdn, p-acp dt j n-vvg pp-f dt n1, cc j n-vvg pp-f dt n1.
(4) sermon (DIV1)
88
Image 56
1131
Then be diligent in these exercises, and be diligent in prayer: Praying in the holy Ghost, that hee would nourish your soules inwardlie, with the body, and bloud of Christ:
Then be diligent in these exercises, and be diligent in prayer: Praying in the holy Ghost, that he would nourish your Souls inwardly, with the body, and blood of christ:
av vbb j p-acp d n2, cc vbi j p-acp n1: vvg p-acp dt j n1, cst pns31 vmd vvi po22 n2 av-j, p-acp dt n1, cc n1 pp-f np1:
(4) sermon (DIV1)
88
Image 56
1132
That hee would increase faith in your hearts, and mindes, and make it to grow vp more and more daily,
That he would increase faith in your hearts, and minds, and make it to grow up more and more daily,
cst pns31 vmd vvi n1 p-acp po22 n2, cc n2, cc vvi pn31 pc-acp vvi a-acp av-dc cc av-dc j,
(4) sermon (DIV1)
88
Image 56
1133
vntill you come to the full fruition of that blessed immortality: Vnto the which, the Lord of his mercie bring vs;
until you come to the full fruition of that blessed immortality: Unto the which, the Lord of his mercy bring us;
c-acp pn22 vvb p-acp dt j n1 pp-f cst j-vvn n1: p-acp dt r-crq, dt n1 pp-f po31 n1 vvb pno12;
(4) sermon (DIV1)
88
Image 56
1134
and that for the righteous merits of Christ Iesus:
and that for the righteous merits of christ Iesus:
cc cst p-acp dt j n2 pp-f np1 np1:
(4) sermon (DIV1)
88
Image 56
1135
To whome with the Father, and the holy Ghost, bee all honour, praise, and glorie, both now and euer: Amen.
To whom with the Father, and the holy Ghost, be all honour, praise, and glory, both now and ever: Amen.
p-acp ro-crq p-acp dt n1, cc dt j n1, vbb d n1, n1, cc n1, d av cc av: uh-n.
(4) sermon (DIV1)
88
Image 56
1136
THE THIRD Sermon, vpon the Lords Supper.
THE THIRD Sermon, upon the lords Supper.
dt ord n1, p-acp dt n2 n1.
(5) sermon (DIV1)
88
Image 57
1137
1. Cor. 11.23. For I haue receiued of the Lord, that which I also haue deliuered vnto you:1. Cor. 11.23. For I have received of the Lord, that which I also have Delivered unto you:
crd np1 crd. c-acp pns11 vhb vvn pp-f dt n1, cst r-crq pns11 av vhb vvn p-acp pn22:
(5) sermon (DIV1)
88
Image 57
1138
to wit, that the Lord Iesus, in the night that hee was betraied, tooke bread, &c.
to wit, that the Lord Iesus, in the night that he was betrayed, took bred, etc.
p-acp n1, cst dt n1 np1, p-acp dt n1 cst pns31 vbds vvn, vvd n1, av
(5) sermon (DIV1)
88
Image 57
1139
WE haue heard (wel-beloued in Christ Iesus) in our last exercise, what names were giuen to the Sacrament of the Lords Supper,
WE have herd (well-beloved in christ Iesus) in our last exercise, what names were given to the Sacrament of the lords Supper,
pns12 vhb vvn (j p-acp np1 np1) p-acp po12 ord n1, r-crq n2 vbdr vvn p-acp dt n1 pp-f dt n2 n1,
(5) sermon (DIV1)
89
Image 57
1140
as well in the Scriptures, as by the Auncientes, of the Latine, and East Churches: wee hearde the chiefe ends wherefore, and wherevnto, this holy Sacrament was at first instituted:
as well in the Scriptures, as by the Ancients, of the Latin, and East Churches: we heard the chief ends Wherefore, and whereunto, this holy Sacrament was At First instituted:
c-acp av p-acp dt n2, c-acp p-acp dt n2-j, pp-f dt jp, cc n1 n2: pns12 vvd dt j-jn n2 c-crq, cc c-crq, d j n1 vbds p-acp ord vvn:
(5) sermon (DIV1)
89
Image 57
1141
wee heard the things, that were contained in this Sacrament, what they were, how they are coupled,
we herd the things, that were contained in this Sacrament, what they were, how they Are coupled,
pns12 vvd dt n2, cst vbdr vvn p-acp d n1, r-crq pns32 vbdr, c-crq pns32 vbr vvn,
(5) sermon (DIV1)
89
Image 57
1142
how they are deliuered, and how they are receiued: wee heard also, some obiections, that might bee obiected, to the contrarie of this doctrine:
how they Are Delivered, and how they Are received: we herd also, Some objections, that might be objected, to the contrary of this Doctrine:
c-crq pns32 vbr vvn, cc c-crq pns32 vbr vvn: pns12 vvd av, d n2, cst vmd vbi vvn, p-acp dt n-jn pp-f d n1:
(5) sermon (DIV1)
89
Image 57
1143
wee heard them propounded, and as God gaue the grace, refuted:
we herd them propounded, and as God gave the grace, refuted:
pns12 vvd pno32 vvd, cc p-acp np1 vvd dt n1, vvn:
(5) sermon (DIV1)
89
Image 57
1144
wee heard how the faythfull soule, is said to eate Christs bodie, and drinke Christs blood:
we herd how the faithful soul, is said to eat Christ body, and drink Christ blood:
pns12 vvd c-crq dt j n1, vbz vvn pc-acp vvi npg1 n1, cc vvi npg1 n1:
(5) sermon (DIV1)
89
Image 57
1145
Wee heard the manner, how Christ is, or canne bee, receiued of vs:
we herd the manner, how christ is, or can be, received of us:
pns12 vvd dt n1, c-crq np1 vbz, cc vmb vbi, vvn pp-f pno12:
(5) sermon (DIV1)
89
Image 57
1146
And we concluded in this poynt, That Christ Iesus, the Sauiour of mankinde, our Sauiour, cannot bee perceiued,
And we concluded in this point, That christ Iesus, the Saviour of mankind, our Saviour, cannot be perceived,
cc pns12 vvd p-acp d n1, cst np1 np1, dt n1 pp-f n1, po12 n1, vmbx vbi vvn,
(5) sermon (DIV1)
89
Image 57
1147
nor yet receiued, but by a spirituall way, & apprehension.
nor yet received, but by a spiritual Way, & apprehension.
ccx av vvn, cc-acp p-acp dt j n1, cc n1.
(5) sermon (DIV1)
89
Image 57
1148
Neyther the flesh of Christ, nor the bloud of Christ, nor Christ himselfe, can bee perceiued,
Neither the Flesh of christ, nor the blood of christ, nor christ himself, can be perceived,
av-dx dt n1 pp-f np1, ccx dt n1 pp-f np1, ccx np1 px31, vmb vbi vvn,
(5) sermon (DIV1)
89
Image 57
1149
but by the eye of fayth; can bee receiued, but by the mouth of faith; nor can be layd hold on, but by the hand of fayth.
but by the eye of faith; can be received, but by the Mouth of faith; nor can be laid hold on, but by the hand of faith.
cc-acp p-acp dt n1 pp-f n1; vmb vbi vvn, cc-acp p-acp dt n1 pp-f n1; ccx vmb vbi vvn vvb a-acp, cc-acp p-acp dt n1 pp-f n1.
(5) sermon (DIV1)
89
Image 57
1150
Now faith is a spiritual thing:
Now faith is a spiritual thing:
av n1 vbz dt j n1:
(5) sermon (DIV1)
90
Image 57
1151
for fayth is the gift of God, poured downe into the heartes and mindes of men,
for faith is the gift of God, poured down into the hearts and minds of men,
p-acp n1 vbz dt n1 pp-f np1, vvd a-acp p-acp dt n2 cc n2 pp-f n2,
(5) sermon (DIV1)
90
Image 57
1152
and women, wrought in the soule of euery one, and that by the mightie working, and operation of the holy spirit.
and women, wrought in the soul of every one, and that by the mighty working, and operation of the holy Spirit.
cc n2, vvn p-acp dt n1 pp-f d crd, cc cst p-acp dt j n-vvg, cc n1 pp-f dt j n1.
(5) sermon (DIV1)
90
Image 57
1153
So, the onely waie to laie holde on Christ, being by faith, and faith of it owne nature, beeing spiritual, it followeth therefore that there is no waie to lay hold on Christ, but a spirituall way: there is not a hand:
So, the only Way to lay hold on christ, being by faith, and faith of it own nature, being spiritual, it follows Therefore that there is no Way to lay hold on christ, but a spiritual Way: there is not a hand:
np1, dt j n1 pc-acp vvi n1 p-acp np1, vbg p-acp n1, cc n1 pp-f pn31 d n1, vbg j, pn31 vvz av cst pc-acp vbz dx n1 pc-acp vvi n1 p-acp np1, cc-acp dt j n1: pc-acp vbz xx dt n1:
(5) sermon (DIV1)
90
Image 58
1154
to fasten on Christ, but aspirituall hand, there is not a mouth, to digest Christ, but a spirituall mouth:
to fasten on christ, but aspirituall hand, there is not a Mouth, to digest christ, but a spiritual Mouth:
pc-acp vvi p-acp np1, cc-acp j n1, pc-acp vbz xx dt n1, pc-acp vvi np1, cc-acp dt j n1:
(5) sermon (DIV1)
90
Image 58
1155
The Scriptures, samiliarly by all these tearmes, describe the nature, and efficacie of faith.
The Scriptures, samiliarly by all these terms, describe the nature, and efficacy of faith.
dt n2, av-jn p-acp d d n2, vvb dt n1, cc n1 pp-f n1.
(5) sermon (DIV1)
90
Image 58
1156
Wee are said to eate the flesh of Christ by faith, and to drink his bloud by faith, in this Sacrament: we Are said to eat the Flesh of christ by faith, and to drink his blood by faith, in this Sacrament:
pns12 vbr vvn pc-acp vvi dt n1 pp-f np1 p-acp n1, cc pc-acp vvi po31 n1 p-acp n1, p-acp d n1:
(5) sermon (DIV1)
91
Image 58
1157
chiefely in doing of two things:
chiefly in doing of two things:
av-jn zz vdg pp-f crd n2:
(5) sermon (DIV1)
91
Image 58
1158
First, in calling to our remembrance, the bitter death, and passiof Christ, the blood that hee shedde vpon the crosse, the Supper which he instituted, in remembrance of him,
First, in calling to our remembrance, the bitter death, and passiof christ, the blood that he shed upon the cross, the Supper which he instituted, in remembrance of him,
ord, p-acp vvg p-acp po12 n1, dt j n1, cc av np1, dt n1 cst pns31 vvi p-acp dt n1, dt n1 r-crq pns31 vvd, p-acp n1 pp-f pno31,
(5) sermon (DIV1)
91
Image 58
1159
before he went to the Crosse: The commandement which hee gaue: Doe this in remembrance of me:
before he went to the Cross: The Commandment which he gave: Do this in remembrance of me:
c-acp pns31 vvd p-acp dt n1: dt n1 r-crq pns31 vvd: vdb d p-acp n1 pp-f pno11:
(5) sermon (DIV1)
91
Image 58
1160
I say, wee eate his flesh, and drinke his bloode spiritually.
I say, we eat his Flesh, and drink his blood spiritually.
pns11 vvb, pns12 vvb po31 n1, cc vvi po31 n1 av-j.
(5) sermon (DIV1)
91
Image 58
1161
First in this poynt, in recording, and remembring faithfully, how hee died for vs, how his blood was shedde vpon the crosse.
First in this point, in recording, and remembering faithfully, how he died for us, how his blood was shed upon the cross.
ord p-acp d n1, p-acp vvg, cc vvg av-j, c-crq pns31 vvd p-acp pno12, c-crq po31 n1 vbds vvi p-acp dt n1.
(5) sermon (DIV1)
91
Image 58
1162
This is the first poynt, a point that cannot be remembred truly, except it be wrought, by the mightie power of the holy spirit.
This is the First point, a point that cannot be remembered truly, except it be wrought, by the mighty power of the holy Spirit.
d vbz dt ord n1, dt n1 cst vmbx vbi vvn av-j, c-acp pn31 vbb vvn, p-acp dt j n1 pp-f dt j n1.
(5) sermon (DIV1)
91
Image 58
1163
The second poynt of the spirituall eating, standeth in this, That I, and euerie one of you, beleeue firmly, that he died for mee, in particular:
The second point of the spiritual eating, Stands in this, That I, and every one of you, believe firmly, that he died for me, in particular:
dt ord n1 pp-f dt j n-vvg, vvz p-acp d, cst pns11, cc d crd pp-f pn22, vvb av-j, cst pns31 vvd p-acp pno11, p-acp j:
(5) sermon (DIV1)
91
Image 58
1164
That his bloud, was shedde on the crosse, for a full remission, and redemption of me, and my sinnes.
That his blood, was shed on the cross, for a full remission, and redemption of me, and my Sins.
cst po31 n1, vbds vvi p-acp dt n1, p-acp dt j n1, cc n1 pp-f pno11, cc po11 n2.
(5) sermon (DIV1)
91
Image 58
1165
The cheefe, and principall poynt, of the eating of Christ his flesh, and drinking of his blood, standeth in beleeuing firmely, that that flesh, was deliuered to death for my sinnes;
The chief, and principal point, of the eating of christ his Flesh, and drinking of his blood, Stands in believing firmly, that that Flesh, was Delivered to death for my Sins;
dt j-jn, cc j-jn n1, pp-f dt n-vvg pp-f np1 po31 n1, cc vvg pp-f po31 n1, vvz p-acp vvg av-j, cst d n1, vbds vvn p-acp n1 p-acp po11 n2;
(5) sermon (DIV1)
91
Image 58
1166
that that blood, of his, was shedde, for the remission of my sinnes:
that that blood, of his, was shed, for the remission of my Sins:
cst d n1, pp-f png31, vbds vvi, p-acp dt n1 pp-f po11 n2:
(5) sermon (DIV1)
91
Image 58
1167
and except, euerie soule come neere to himselfe, and firmely consent, and agree, and bee perswaded, that Christ died for him:
and except, every soul come near to himself, and firmly consent, and agree, and be persuaded, that christ died for him:
cc c-acp, d n1 vvb av-j p-acp px31, cc av-j vvi, cc vvi, cc vbi vvn, cst np1 vvd p-acp pno31:
(5) sermon (DIV1)
91
Image 58
1168
that soule can not be saued, that soule cannot eate the flesh, nor drinke the blood of Christ.
that soul can not be saved, that soul cannot eat the Flesh, nor drink the blood of christ.
cst n1 vmb xx vbi vvn, cst n1 vmbx vvi dt n1, ccx vvi dt n1 pp-f np1.
(5) sermon (DIV1)
91
Image 58
1169
Then the eating of the flesh, and drinking of the blood of Christ, standeth in a faithfull memorie, in a firme beleefe,
Then the eating of the Flesh, and drinking of the blood of christ, Stands in a faithful memory, in a firm belief,
av dt n-vvg pp-f dt n1, cc vvg pp-f dt n1 pp-f np1, vvz p-acp dt j n1, p-acp dt j n1,
(5) sermon (DIV1)
91
Image 58
1170
and in a true applying, of the merits of the death, and passion of Christ, to my owne conscience in particular.
and in a true applying, of the merits of the death, and passion of christ, to my own conscience in particular.
cc p-acp dt j vvg, pp-f dt n2 pp-f dt n1, cc n1 pp-f np1, p-acp po11 d n1 p-acp j.
(5) sermon (DIV1)
91
Image 58
1171
Ther were sundry things obiected, against this kind of receiuing: I wil not insist to repeat them:
There were sundry things objected, against this kind of receiving: I will not insist to repeat them:
a-acp vbdr j n2 vvn, p-acp d n1 pp-f vvg: pns11 vmb xx vvi pc-acp vvi pno32:
(5) sermon (DIV1)
92
Image 58
1172
But beside all the obiections, which ye heard obiected, against this kind of spiritual receiuing by faith;
But beside all the objections, which you herd objected, against this kind of spiritual receiving by faith;
cc-acp p-acp d dt n2, r-crq pn22 vvd vvn, p-acp d n1 pp-f j vvg p-acp n1;
(5) sermon (DIV1)
92
Image 58
1173
They say, If Christ his flesh, nor his blood, be not perceiued, nor receiued, but by the spirit, by fayth in the spirit:
They say, If christ his Flesh, nor his blood, be not perceived, nor received, but by the Spirit, by faith in the Spirit:
pns32 vvb, cs np1 po31 n1, ccx po31 n1, vbb xx vvn, ccx vvn, cc-acp p-acp dt n1, p-acp n1 p-acp dt n1:
(5) sermon (DIV1)
92
Image 59
1174
Then say they, yee receiue him, but by an imagination:
Then say they, ye receive him, but by an imagination:
av vvb pns32, pn22 vvb pno31, cc-acp p-acp dt n1:
(5) sermon (DIV1)
92
Image 59
1175
If hee bee not receiued carnally, nor corporally, but onely by the spirit, and by faith;
If he be not received carnally, nor corporally, but only by the Spirit, and by faith;
cs pns31 vbb xx vvn av-j, ccx av-j, cc-acp av-j p-acp dt n1, cc p-acp n1;
(5) sermon (DIV1)
92
Image 59
1176
Then is hee not receiued, but by way of imagination, conceite, and fantasie.
Then is he not received, but by Way of imagination, conceit, and fantasy.
av vbz pns31 xx vvn, cc-acp p-acp n1 pp-f n1, n1, cc n1.
(5) sermon (DIV1)
92
Image 59
1177
So they account faith, an imagination of the minde, a fantasie, and opinion, fleeting in the hearts of men:
So they account faith, an imagination of the mind, a fantasy, and opinion, fleeting in the hearts of men:
av pns32 vvb n1, dt n1 pp-f dt n1, dt n1, cc n1, vvg p-acp dt n2 pp-f n2:
(5) sermon (DIV1)
92
Image 59
1178
I cannot blame them, to think so of faith:
I cannot blame them, to think so of faith:
pns11 vmbx vvi pno32, pc-acp vvi av pp-f n1:
(5) sermon (DIV1)
92
Image 59
1179
For, as none can iudge of the sweetnesse of honnie, but they, that haue tasted of it:
For, as none can judge of the sweetness of honey, but they, that have tasted of it:
c-acp, c-acp pix vmb vvi pp-f dt n1 pp-f n1, cc-acp pns32, cst vhb vvn pp-f pn31:
(5) sermon (DIV1)
92
Image 59
1180
So, there is none, can discerne, nor iudge of the nature of faith, but they that haue felt it,
So, there is none, can discern, nor judge of the nature of faith, but they that have felt it,
av, pc-acp vbz pix, vmb vvi, ccx n1 pp-f dt n1 pp-f n1, cc-acp pns32 cst vhb vvn pn31,
(5) sermon (DIV1)
92
Image 59
1181
and rasted in their hearts, what it is: And if they had tasted, and felt in their soules, what faith brings with it;
and rasted in their hearts, what it is: And if they had tasted, and felt in their Souls, what faith brings with it;
cc vvd p-acp po32 n2, r-crq pn31 vbz: cc cs pns32 vhd vvn, cc vvd p-acp po32 n2, r-crq n1 vvz p-acp pn31;
(5) sermon (DIV1)
92
Image 59
1182
alas, they would not call that spirituall Iewell, and onely iewell of the soule, an imagination. They call it an imagination:
alas, they would not call that spiritual Jewel, and only jewel of the soul, an imagination. They call it an imagination:
uh, pns32 vmd xx vvi cst j n1, cc j n1 pp-f dt n1, dt n1. pns32 vvb pn31 dt n1:
(5) sermon (DIV1)
92
Image 59
1183
and the Apostle describing it, Heb. 11.1. calleth it a substance, and a substantiall ground: Marke how well these two agree, An Imagination, and a substantiall ground.
and the Apostle describing it, Hebrew 11.1. calls it a substance, and a substantial ground: Mark how well these two agree, an Imagination, and a substantial ground.
cc dt n1 vvg pn31, np1 crd. vvz pn31 dt n1, cc dt j n1: vvb c-crq av d crd vvb, dt n1, cc dt j n1.
(5) sermon (DIV1)
92
Image 59
1184
They call it an vncertaine opinion, fleeting in the braine, and fantasie of man: Hee call•th it an euidence, and demonstration, in the same definition;
They call it an uncertain opinion, fleeting in the brain, and fantasy of man: He call•th it an evidence, and demonstration, in the same definition;
pns32 vvb pn31 dt j-u n1, vvg p-acp dt n1, cc n1 pp-f n1: pns31 vhz pn31 dt n1, cc n1, p-acp dt d n1;
(5) sermon (DIV1)
92
Image 59
1185
See how directly contrarie, the Apostle and they are, in the nature of faith.
See how directly contrary, the Apostle and they Are, in the nature of faith.
vvb c-crq av-j j-jn, dt n1 cc pns32 vbr, p-acp dt n1 pp-f n1.
(5) sermon (DIV1)
92
Image 59
1186
Vpon this they inferre, that as it is true in generall, hee can not be deliuered,
Upon this they infer, that as it is true in general, he can not be Delivered,
p-acp d pns32 vvb, cst c-acp pn31 vbz j p-acp n1, pns31 vmb xx vbi vvn,
(5) sermon (DIV1)
92
Image 59
1187
nor giuen, but that same way, that hee is receiued;
nor given, but that same Way, that he is received;
ccx vvn, cc-acp cst d n1, cst pns31 vbz vvn;
(5) sermon (DIV1)
92
Image 59
1188
and looke what way any thing is receiued, the same way it is giuen, and deliuered:
and look what Way any thing is received, the same Way it is given, and Delivered:
cc vvb r-crq n1 d n1 vbz vvn, dt d n1 pn31 vbz vvn, cc vvd:
(5) sermon (DIV1)
92
Image 59
1189
So (as they say) hee being receiued by way of Imagination, hee is also in their fantasie, giuen and deliuered by way of Imagination.
So (as they say) he being received by Way of Imagination, he is also in their fantasy, given and Delivered by Way of Imagination.
av (c-acp pns32 vvb) pns31 vbg vvn p-acp n1 pp-f n1, pns31 vbz av p-acp po32 n1, vvn cc vvn p-acp n1 pp-f n1.
(5) sermon (DIV1)
92
Image 59
1190
For if hee bee not giuen say they, to thy hand, to thy mouth, nor to thy stomach corporally:
For if he be not given say they, to thy hand, to thy Mouth, nor to thy stomach corporally:
p-acp cs pns31 vbb xx vvn vvz pns32, p-acp po21 n1, p-acp po21 n1, ccx p-acp po21 n1 av-j:
(5) sermon (DIV1)
92
Image 59
1191
hee cannot be giuen, but by an imagination, and fantasticall opinion.
he cannot be given, but by an imagination, and fantastical opinion.
pns31 vmbx vbi vvn, cc-acp p-acp dt n1, cc j n1.
(5) sermon (DIV1)
92
Image 59
1192
The reason that moueth them to thinke, that Christ cannot bee theirs, nor giuen to them truly in effect,
The reason that moves them to think, that christ cannot be theirs, nor given to them truly in Effect,
dt n1 cst vvz pno32 pc-acp vvi, cst np1 vmbx vbi png32, ccx vvn p-acp pno32 av-j p-acp n1,
(5) sermon (DIV1)
92
Image 59
1193
and really, except he be giuen carnally, is this:
and really, except he be given carnally, is this:
cc av-j, c-acp pns31 vbb vvn av-j, vbz d:
(5) sermon (DIV1)
92
Image 59
1194
That thing which is so far absent, and distant from vs, as the heauen is from the earth, cannot be said to bee giuen to vs, nor to bee ours:
That thing which is so Far absent, and distant from us, as the heaven is from the earth, cannot be said to be given to us, nor to be ours:
cst n1 r-crq vbz av av-j j, cc j p-acp pno12, c-acp dt n1 vbz p-acp dt n1, vmbx vbi vvn pc-acp vbi vvn p-acp pno12, ccx pc-acp vbi png12:
(5) sermon (DIV1)
92
Image 59
1195
But by your owne confession, say they to vs, Christ his bodie, is as farre absent from vs,
But by your own Confessi, say they to us, christ his body, is as Far absent from us,
cc-acp p-acp po22 d n1, vvb pns32 p-acp pno12, np1 po31 n1, vbz p-acp av-j j p-acp pno12,
(5) sermon (DIV1)
92
Image 59
1196
as the heauen is, from the earth:
as the heaven is, from the earth:
c-acp dt n1 vbz, p-acp dt n1:
(5) sermon (DIV1)
92
Image 59
1197
Therefore Christ his bodie, nor his flesh, cannot be giuen vnto vs, except by way of imagination,
Therefore christ his body, nor his Flesh, cannot be given unto us, except by Way of imagination,
av np1 po31 n1, ccx po31 n1, vmbx vbi vvn p-acp pno12, c-acp p-acp n1 pp-f n1,
(5) sermon (DIV1)
92
Image 59
1198
and so not truely, nor in effect:
and so not truly, nor in Effect:
cc av xx av-j, ccx p-acp n1:
(5) sermon (DIV1)
92
Image 59
1199
This argument, framed in this sorte, would at the first sight, seeme to be of some force.
This argument, framed in this sort, would At the First sighed, seem to be of Some force.
d n1, vvn p-acp d n1, vmd p-acp dt ord n1, vvb pc-acp vbi pp-f d n1.
(5) sermon (DIV1)
92
Image 60
1200
But let vs examine the proposition of it: The proposition is this.
But let us examine the proposition of it: The proposition is this.
cc-acp vvb pno12 vvi dt n1 pp-f pn31: dt n1 vbz d.
(5) sermon (DIV1)
92
Image 60
1201
That thing which is so farre absent from vs, as the beauen is from the earth, cannot be said to be deliuered to vs, to be giuen to vs, That thing which is so Far absent from us, as the beauen is from the earth, cannot be said to be Delivered to us, to be given to us,
cst n1 r-crq vbz av av-j j p-acp pno12, c-acp dt n1 vbz p-acp dt n1, vmbx vbi vvn pc-acp vbi vvn p-acp pno12, pc-acp vbi vvn p-acp pno12,
(5) sermon (DIV1)
92
Image 60
1202
or any waies to be ours. Now whether is this proposition true or false? I say this proposition is vntrue, and the contrarie most true.or any ways to be ours. Now whither is this proposition true or false? I say this proposition is untrue, and the contrary most true.
cc d n2 pc-acp vbi png12. av cs vbz d n1 j cc j? pns11 vvb d n1 vbz j, cc dt n-jn av-ds j.
(5) sermon (DIV1)
92
Image 60
1203
A thing may be giuen to vs, & may become ours, though the thing in person it selfe, be as far distant from vs,
A thing may be given to us, & may become ours, though the thing in person it self, be as Far distant from us,
dt n1 vmb vbi vvn p-acp pno12, cc vmb vvi png12, cs dt n1 p-acp n1 pn31 n1, vbb c-acp av-j j p-acp pno12,
(5) sermon (DIV1)
93
Image 60
1204
as the heauen is, from the earth.
as the heaven is, from the earth.
c-acp dt n1 vbz, p-acp dt n1.
(5) sermon (DIV1)
93
Image 60
1205
And how proue I this? What maketh any thing to be ours? What maketh any of you, esteeme a thing to be giuen vnto you? Is it not a Title? Is it not a iust right to that thing? If yee haue iust right giuen vnto you, by him, who hath power to giue it;
And how prove I this? What makes any thing to be ours? What makes any of you, esteem a thing to be given unto you? Is it not a Title? Is it not a just right to that thing? If ye have just right given unto you, by him, who hath power to give it;
cc q-crq vvb pns11 d? q-crq vvz d n1 pc-acp vbi png12? q-crq vvz d pp-f pn22, vvb dt n1 pc-acp vbi vvn p-acp pn22? vbz pn31 xx dt n1? vbz pn31 xx dt j j-jn p-acp d n1? cs pn22 vhb j n-jn vvn p-acp pn22, p-acp pno31, r-crq vhz n1 pc-acp vvi pn31;
(5) sermon (DIV1)
93
Image 60
1206
and a sure title, confirmed to you, by him, who hath the power;
and a sure title, confirmed to you, by him, who hath the power;
cc dt j n1, vvn p-acp pn22, p-acp pno31, r-crq vhz dt n1;
(5) sermon (DIV1)
93
Image 60
1207
though the thing, that he giueth vnto you, be not deliuered into your handes, yet by the right and title, which hee granteth to you, is not the thing yours? There is no doubt of it,
though the thing, that he gives unto you, be not Delivered into your hands, yet by the right and title, which he grants to you, is not the thing yours? There is no doubt of it,
cs dt n1, cst pns31 vvz p-acp pn22, vbb xx vvn p-acp po22 n2, av p-acp dt j-jn cc n1, r-crq pns31 vvz p-acp pn22, vbz xx dt n1 png22? pc-acp vbz dx n1 pp-f pn31,
(5) sermon (DIV1)
93
Image 60
1208
for it is not the neerenesse of the thing, to my bodie, and to my hand, that maketh the thing mine;
for it is not the nearness of the thing, to my body, and to my hand, that makes the thing mine;
c-acp pn31 vbz xx dt n1 pp-f dt n1, p-acp po11 n1, cc p-acp po11 n1, cst vvz dt n1 png11;
(5) sermon (DIV1)
93
Image 60
1209
for it may bee in my hand, and yet not belong to mee. Neyther is it the distance nor absence:
for it may be in my hand, and yet not belong to me. Neither is it the distance nor absence:
p-acp pn31 vmb vbi p-acp po11 n1, cc av xx vvi p-acp pno11. av-dx vbz pn31 dt n1 ccx n1:
(5) sermon (DIV1)
93
Image 60
1210
of the thing, that makes it, not to be mine, but it may be farre absent from mee,
of the thing, that makes it, not to be mine, but it may be Far absent from me,
pp-f dt n1, cst vvz pn31, xx pc-acp vbi png11, cc-acp pn31 vmb vbi av-j j p-acp pno11,
(5) sermon (DIV1)
93
Image 60
1211
and yet be mine, because the title is mine, & because, I haue gotten a right to it, from him, who hath the power to giue it.
and yet be mine, Because the title is mine, & Because, I have got a right to it, from him, who hath the power to give it.
cc av vbb png11, c-acp dt n1 vbz png11, cc c-acp, pns11 vhb vvn dt j-jn p-acp pn31, p-acp pno31, r-crq vhz dt n1 pc-acp vvi pn31.
(5) sermon (DIV1)
93
Image 60
1212
So then, this ground is true, It is a sure title, and a iust right, that maketh a thing,
So then, this ground is true, It is a sure title, and a just right, that makes a thing,
av av, d n1 vbz j, pn31 vbz dt j n1, cc dt j n-jn, cst vvz dt n1,
(5) sermon (DIV1)
93
Image 60
1213
though it be farre distant from vs, to bee ours.
though it be Far distant from us, to be ours.
cs pn31 vbb av-j j p-acp pno12, pc-acp vbi png12.
(5) sermon (DIV1)
93
Image 60
1214
But so it is, that a liuely, and trew faith, in the blood, and death of Christ, maketh vs to haue a sure title,
But so it is, that a lively, and true faith, in the blood, and death of christ, makes us to have a sure title,
p-acp av pn31 vbz, cst dt j, cc j n1, p-acp dt n1, cc n1 pp-f np1, vv2 pno12 pc-acp vhi dt j n1,
(5) sermon (DIV1)
93
Image 60
1215
and a good right to the flesh, and blood of Christ, and to his merits: look what he merited by his death, and shedding of his bloud vpon the crosse;
and a good right to the Flesh, and blood of christ, and to his merits: look what he merited by his death, and shedding of his blood upon the cross;
cc dt j n-jn p-acp dt n1, cc n1 pp-f np1, cc p-acp po31 n2: vvb r-crq pns31 vvd p-acp po31 n1, cc vvg pp-f po31 n1 p-acp dt n1;
(5) sermon (DIV1)
93
Image 60
1216
all that, together with himselfe also, appertaineth to mee, and that by a title and a right, which I haue gotten to him, of God; which is faith:
all that, together with himself also, appertaineth to me, and that by a title and a right, which I have got to him, of God; which is faith:
d d, av p-acp px31 av, vvz p-acp pno11, cc cst p-acp dt n1 cc dt n-jn, r-crq pns11 vhb vvn p-acp pno31, pp-f np1; r-crq vbz n1:
(5) sermon (DIV1)
93
Image 60
1217
And the surer that my title is, the more sure am I, of the thing that is giuen mee by the Title.
And the Surer that my title is, the more sure am I, of the thing that is given me by the Title.
cc dt jc cst po11 n1 vbz, dt av-dc j vbm pns11, pp-f dt n1 cst vbz vvn pno11 p-acp dt n1.
(5) sermon (DIV1)
93
Image 60
1218
Now this Sacrament, of the Lords Supper, was instituted, to confirme our title, to seal vp our right, which wee haue to the bodie,
Now this Sacrament, of the lords Supper, was instituted, to confirm our title, to seal up our right, which we have to the body,
av d n1, pp-f dt n2 n1, vbds vvn, pc-acp vvi po12 n1, pc-acp vvi a-acp po12 n-jn, r-crq pns12 vhb p-acp dt n1,
(5) sermon (DIV1)
93
Image 60
1219
and blood, to the death, and passion of Christ:
and blood, to the death, and passion of christ:
cc n1, p-acp dt n1, cc n1 pp-f np1:
(5) sermon (DIV1)
93
Image 60
1220
and so, the bodie of Christ, is said to be giuen to vs, The blood of Christ, is said to be deliuered to vs,
and so, the body of christ, is said to be given to us, The blood of christ, is said to be Delivered to us,
cc av, dt n1 pp-f np1, vbz vvn pc-acp vbi vvn p-acp pno12, dt n1 pp-f np1, vbz vvn pc-acp vbi vvn p-acp pno12,
(5) sermon (DIV1)
93
Image 61
1221
when our title, which we haue of him, of his death, of his bodie, & blood, is confirmed in our hearts.
when our title, which we have of him, of his death, of his body, & blood, is confirmed in our hearts.
c-crq po12 n1, r-crq pns12 vhb pp-f pno31, pp-f po31 n1, pp-f po31 n1, cc n1, vbz vvn p-acp po12 n2.
(5) sermon (DIV1)
93
Image 61
1222
For this Sacrament was instituted, for the grouth and encrease of our faith, for the increase of our holinesse, and sanctification:
For this Sacrament was instituted, for the grouth and increase of our faith, for the increase of our holiness, and sanctification:
p-acp d n1 vbds vvn, p-acp dt n1 cc n1 pp-f po12 n1, p-acp dt n1 pp-f po12 n1, cc n1:
(5) sermon (DIV1)
93
Image 61
1223
which fayth, the greater that it is in our hearts, the more sure are wee, that Christ his death appertaineth to vs. I grant as I haue said, that the flesh of Christ, is not deliuered into my hands, his flesh is not put into my mouth, nor entreth into my stomacke:
which faith, the greater that it is in our hearts, the more sure Are we, that christ his death appertaineth to us I grant as I have said, that the Flesh of christ, is not Delivered into my hands, his Flesh is not put into my Mouth, nor entereth into my stomach:
r-crq n1, dt jc cst pn31 vbz p-acp po12 n2, dt av-dc j vbr pns12, cst np1 po31 n1 vvz p-acp pno12 pns11 vvb c-acp pns11 vhb vvn, cst dt n1 pp-f np1, vbz xx vvn p-acp po11 n2, po31 n1 vbz xx vvn p-acp po11 n1, ccx vvz p-acp po11 n1:
(5) sermon (DIV1)
93
Image 61
1224
Yet God forbidde, that thou shouldest say, Hee is not truly giuen, although Christs flesh, bee not put into thy hand, nor mouth of thy bodie:
Yet God forbid, that thou Shouldst say, He is not truly given, although Christ Flesh, be not put into thy hand, nor Mouth of thy body:
av np1 vvb, cst pns21 vmd2 vvi, pns31 vbz xx av-j vvn, cs npg1 n1, vbb xx vvn p-acp po21 n1, ccx n1 pp-f po21 n1:
(5) sermon (DIV1)
93
Image 61
1225
and wherefore should it? Hath hee not appointed breade, and wine, for the nourishment of the bodie,
and Wherefore should it? Hath he not appointed bread, and wine, for the nourishment of the body,
cc q-crq vmd pn31? vhz pns31 xx vvn n1, cc n1, p-acp dt n1 pp-f dt n1,
(5) sermon (DIV1)
93
Image 61
1226
and may not that content you? Are they not sufficient to nourish you, to this earthly and temporall life? Hath he not appointed Christ to bee deliuered, to the inward mouth of thy soule, to be giuen into the hand of thy soule, that thy soule may feede on him,
and may not that content you? are they not sufficient to nourish you, to this earthly and temporal life? Hath he not appointed christ to be Delivered, to the inward Mouth of thy soul, to be given into the hand of thy soul, that thy soul may feed on him,
cc vmb xx d vvi pn22? vbr pns32 xx j pc-acp vvi pn22, p-acp d j cc j n1? vhz pns31 xx vvn np1 pc-acp vbi vvn, p-acp dt j n1 pp-f po21 n1, pc-acp vbi vvn p-acp dt n1 pp-f po21 n1, cst po21 n1 vmb vvi p-acp pno31,
(5) sermon (DIV1)
93
Image 61
1227
and be quickned with that life, wherewith the Angels liue, wherewith the sonne of God, and God himselfe liue?
and be quickened with that life, wherewith the Angels live, wherewith the son of God, and God himself live?
cc vbi vvn p-acp d n1, c-crq dt n2 vvb, c-crq dt n1 pp-f np1, cc np1 px31 av?
(5) sermon (DIV1)
93
Image 61
1228
So the flesh of Christ, is not appointed to nourish thy body, but to nourish thy soule, in the hope,
So the Flesh of christ, is not appointed to nourish thy body, but to nourish thy soul, in the hope,
av dt n1 pp-f np1, vbz xx vvn pc-acp vvi po21 n1, cc-acp pc-acp vvi po21 n1, p-acp dt n1,
(5) sermon (DIV1)
94
Image 61
1229
yea, in the growth of that immortall life:
yea, in the growth of that immortal life:
uh, p-acp dt n1 pp-f cst j n1:
(5) sermon (DIV1)
94
Image 61
1230
and therfore, I say, though the flesh of Christ bee not deliuered into the hand of thy body,
and Therefore, I say, though the Flesh of christ be not Delivered into the hand of thy body,
cc av, pns11 vvb, cs dt n1 pp-f np1 vbb xx vvn p-acp dt n1 pp-f po21 n1,
(5) sermon (DIV1)
94
Image 61
1231
yet it is deliuered to that part that it should nourish:
yet it is Delivered to that part that it should nourish:
av pn31 vbz vvn p-acp d n1 cst pn31 vmd vvi:
(5) sermon (DIV1)
94
Image 61
1232
the soule is that part that it should nourish, therefore to the soule it is deliuered.
the soul is that part that it should nourish, Therefore to the soul it is Delivered.
dt n1 vbz d n1 cst pn31 vmd vvi, av p-acp dt n1 pn31 vbz vvn.
(5) sermon (DIV1)
94
Image 61
1233
Yea, that bread, & that wine, are no more really deliuered to the body & to the hand of the body,
Yea, that bred, & that wine, Are no more really Delivered to the body & to the hand of the body,
uh, cst n1, cc d n1, vbr av-dx av-dc av-j vvn p-acp dt n1 cc p-acp dt n1 pp-f dt n1,
(5) sermon (DIV1)
95
Image 61
1234
then the flesh of Christ is deliuered to the soule, and to the hand and mouth of the soule, vvhich is faith:
then the Flesh of christ is Delivered to the soul, and to the hand and Mouth of the soul, which is faith:
cs dt n1 pp-f np1 vbz vvn p-acp dt n1, cc p-acp dt n1 cc n1 pp-f dt n1, r-crq vbz n1:
(5) sermon (DIV1)
95
Image 61
1235
therefore craue no more a carnall deliuerie, nor thinke not vpon a carnall receiuing.
Therefore crave no more a carnal delivery, nor think not upon a carnal receiving.
av vvb av-dx av-dc dt j n1, ccx vvb xx p-acp dt j n-vvg.
(5) sermon (DIV1)
95
Image 61
1236
Thou must not thinke, that eyther GOD giueth the flesh of Christ to the mouth of the bodie;
Thou must not think, that either GOD gives the Flesh of christ to the Mouth of the body;
pns21 vmb xx vvi, cst d np1 vvz dt n1 pp-f np1 p-acp dt n1 pp-f dt n1;
(5) sermon (DIV1)
96
Image 61
1237
or that thou, by the mouth of thy bodie, receiuest the flesh of Christ: For yee must vnderstand this principle in the Scriptures of GOD;
or that thou, by the Mouth of thy body, receivest the Flesh of christ: For ye must understand this principle in the Scriptures of GOD;
cc cst pns21, p-acp dt n1 pp-f po21 n1, vv2 dt n1 pp-f np1: c-acp pn22 vmb vvi d n1 p-acp dt n2 pp-f np1;
(5) sermon (DIV1)
96
Image 61
1238
our soules cannot be ioyned with the flesh of Christ;
our Souls cannot be joined with the Flesh of christ;
po12 n2 vmbx vbi vvn p-acp dt n1 pp-f np1;
(5) sermon (DIV1)
96
Image 61
1239
nor the flesh of Christ, cannot be ioyned vvith our soules, but by a spirituall band.
nor the Flesh of christ, cannot be joined with our Souls, but by a spiritual band.
ccx dt n1 pp-f np1, vmbx vbi vvn p-acp po12 n2, cc-acp p-acp dt j n1.
(5) sermon (DIV1)
96
Image 61
1240
Not by a carnall band, of bloud and alliance; not by the touching of his flesh, with our flesh:
Not by a carnal band, of blood and alliance; not by the touching of his Flesh, with our Flesh:
xx p-acp dt j n1, pp-f n1 cc n1; xx p-acp dt vvg pp-f po31 n1, p-acp po12 n1:
(5) sermon (DIV1)
96
Image 62
1241
but hee is conioyned with vs by a spirituall band; that is, by the power, and vertue of his holy Spirit.
but he is conjoined with us by a spiritual band; that is, by the power, and virtue of his holy Spirit.
cc-acp pns31 vbz vvn p-acp pno12 p-acp dt j n1; d vbz, p-acp dt n1, cc n1 pp-f po31 j n1.
(5) sermon (DIV1)
96
Image 62
1242
And therefore the Apostle saith, 1. Cor. 12.13. That by the meanes of his holy spirit, all wee, who are faithfull men and vvomen, are baptized into one body of Christ.
And Therefore the Apostle Says, 1. Cor. 12.13. That by the means of his holy Spirit, all we, who Are faithful men and women, Are baptised into one body of christ.
cc av dt n1 vvz, crd np1 crd. cst p-acp dt n2 pp-f po31 j n1, d pns12, r-crq vbr j n2 cc n2, vbr vvn p-acp crd n1 pp-f np1.
(5) sermon (DIV1)
96
Image 62
1243
That is, wee are conioyned, and fastened with one Christ; by the meanes, saith he, of one spirit:
That is, we Are conjoined, and fastened with one christ; by the means, Says he, of one Spirit:
cst vbz, pns12 vbr vvn, cc vvn p-acp crd np1; p-acp dt n2, vvz pns31, pp-f crd n1:
(5) sermon (DIV1)
96
Image 62
1244
not by a carnall band, or any grosse coniunction; but onely by the band of the holy spirit.
not by a carnal band, or any gross conjunction; but only by the band of the holy Spirit.
xx p-acp dt j n1, cc d j n1; cc-acp av-j p-acp dt n1 pp-f dt j n1.
(5) sermon (DIV1)
96
Image 62
1245
That same holy spirit that is in him, is in euery one of vs, in some measure:
That same holy Spirit that is in him, is in every one of us, in Some measure:
cst d j n1 cst vbz p-acp pno31, vbz p-acp d crd pp-f pno12, p-acp d n1:
(5) sermon (DIV1)
97
Image 62
1246
and in respect one spirit is in him, and in vs, therefore, wee are accounted all to be one body,
and in respect one Spirit is in him, and in us, Therefore, we Are accounted all to be one body,
cc p-acp n1 crd n1 vbz p-acp pno31, cc p-acp pno12, av, pns12 vbr vvn av-d pc-acp vbi crd n1,
(5) sermon (DIV1)
97
Image 62
1247
and to bee members of one spirituall, and mysticall body.
and to be members of one spiritual, and mystical body.
cc pc-acp vbi n2 pp-f crd j, cc j n1.
(5) sermon (DIV1)
97
Image 62
1248
And in the same verse, the Apostle saith, Wee are all made to drink into one and the selfe same spirit:
And in the same verse, the Apostle Says, we Are all made to drink into one and the self same Spirit:
cc p-acp dt d n1, dt n1 vvz, pns12 vbr d vvn pc-acp vvi p-acp crd cc dt n1 d n1:
(5) sermon (DIV1)
97
Image 62
1249
that is, we are made to drink of the bloud of Christ.
that is, we Are made to drink of the blood of christ.
cst vbz, pns12 vbr vvn pc-acp vvi pp-f dt n1 pp-f np1.
(5) sermon (DIV1)
97
Image 62
1250
And this bloud is no other thing, but the quickning vertue, and power that floweth from Christ,
And this blood is no other thing, but the quickening virtue, and power that flows from christ,
cc d n1 vbz dx j-jn n1, cc-acp dt j-vvg n1, cc n1 cst vvz p-acp np1,
(5) sermon (DIV1)
97
Image 62
1251
and from the merits of his death:
and from the merits of his death:
cc p-acp dt n2 pp-f po31 n1:
(5) sermon (DIV1)
97
Image 62
1252
we are made all to drinke of that bloud, when wee drinke of the liuely power and vertue, that floweth out of that bloud.
we Are made all to drink of that blood, when we drink of the lively power and virtue, that flows out of that blood.
pns12 vbr vvn av-d pc-acp vvi pp-f d n1, c-crq pns12 vvb pp-f dt j n1 cc n1, cst vvz av pp-f d n1.
(5) sermon (DIV1)
97
Image 62
1253
So, there is not a band that can couple my soule with the flesh of Christ,
So, there is not a band that can couple my soul with the Flesh of christ,
av, pc-acp vbz xx dt n1 cst vmb vvi po11 n1 p-acp dt n1 pp-f np1,
(5) sermon (DIV1)
98
Image 62
1254
but onelie a spirituall band, and a spirituall vnion. And therefore it is that the Apostle 1. Cor. 6.17. saith, Hee that is ioyned vnto the Lord, is one spirit.
but only a spiritual band, and a spiritual Union. And Therefore it is that the Apostle 1. Cor. 6.17. Says, He that is joined unto the Lord, is one Spirit.
cc-acp av-j dt j n1, cc dt j n1. cc av pn31 vbz d dt n1 crd np1 crd. vvz, pns31 cst vbz vvn p-acp dt n1, vbz crd n1.
(5) sermon (DIV1)
98
Image 62
1255
And, Iohn saith, That vvhich is borne of the spirit, is spirit.
And, John Says, That which is born of the Spirit, is Spirit.
cc, np1 vvz, cst r-crq vbz vvn pp-f dt n1, vbz n1.
(5) sermon (DIV1)
98
Image 62
1256
So, it is onely by the participation of the holy spirit, that we are conioyned with the flesh and bloud of Christ Iesus.
So, it is only by the participation of the holy Spirit, that we Are conjoined with the Flesh and blood of christ Iesus.
av, pn31 vbz av-j p-acp dt n1 pp-f dt j n1, cst pns12 vbr vvn p-acp dt n1 cc n1 pp-f np1 np1.
(5) sermon (DIV1)
98
Image 62
1257
That carnall band, vvhether it bee the band of bloud, vvhich runnes throrough one race,
That carnal band, whether it be the band of blood, which runs throrough one raze,
cst j n1, cs pn31 vbb dt n1 pp-f n1, r-crq vvz av-j crd n1,
(5) sermon (DIV1)
99
Image 62
1258
or the carnall touching of flesh, vvith flesh, that carnall band (I say) vvas neuer esteemed of by Christ.
or the carnal touching of Flesh, with Flesh, that carnal band (I say) was never esteemed of by christ.
cc dt j vvg pp-f n1, p-acp n1, cst j n1 (pns11 vvb) vbds av-x vvn pp-f p-acp np1.
(5) sermon (DIV1)
99
Image 62
1259
In the time that hee was conuersant heere vpon earth, hee respected nothing that band:
In the time that he was conversant Here upon earth, he respected nothing that band:
p-acp dt n1 cst pns31 vbds j av p-acp n1, pns31 vvd pix d n1:
(5) sermon (DIV1)
99
Image 62
1260
for, as hee vvitnessed himselfe, by his owne vvords, hee neuer had that carnall band in any kinde of reuerence,
for, as he witnessed himself, by his own words, he never had that carnal band in any kind of Reverence,
c-acp, c-acp pns31 vvn px31, p-acp po31 d n2, pns31 av-x vhd d j n1 p-acp d n1 pp-f n1,
(5) sermon (DIV1)
99
Image 62
1261
or estimation, in respect of the spirituall band. But, as for the spirituall band, whereby we are coupled with him by one spirit;
or estimation, in respect of the spiritual band. But, as for the spiritual band, whereby we Are coupled with him by one Spirit;
cc n1, p-acp n1 pp-f dt j n1. p-acp, c-acp p-acp dt j n1, c-crq pns12 vbr vvn p-acp pno31 p-acp crd n1;
(5) sermon (DIV1)
99
Image 62
1262
hee euer esteemed of this band, in the time that he was conuersant on earth, & in his word, he hath left the praise and commendations of the same.
he ever esteemed of this band, in the time that he was conversant on earth, & in his word, he hath left the praise and commendations of the same.
pns31 av vvd pp-f d n1, p-acp dt n1 cst pns31 vbds j p-acp n1, cc p-acp po31 n1, pns31 vhz vvn dt n1 cc n2 pp-f dt d.
(5) sermon (DIV1)
100
Image 62
1263
To let you see how lightly he esteemed of the carnall band of bloud and alliance, which wee esteeme so much;
To let you see how lightly he esteemed of the carnal band of blood and alliance, which we esteem so much;
pc-acp vvi pn22 vvb c-crq av-j pns31 vvd pp-f dt j n1 pp-f n1 cc n1, r-crq pns12 vvb av av-d;
(5) sermon (DIV1)
101
Image 63
1264
yee may see in the eight of Luke, 20.21. for there they comming to him, say, Master, thy Mother, and thy Brethren stand vvithout, and vvould see thee:
ye may see in the eight of Lycia, 20.21. for there they coming to him, say, Master, thy Mother, and thy Brothers stand without, and would see thee:
pn22 vmb vvi p-acp dt crd pp-f av, crd. c-acp a-acp pns32 vvg p-acp pno31, vvb, n1, po21 n1, cc po21 n2 vvb p-acp, cc vmd vvi pno21:
(5) sermon (DIV1)
101
Image 63
1265
ye shall heare his answere vnto them, how little he esteemed of that carnall band; in the 21. verse, in a manner denying that band, hee saith;
you shall hear his answer unto them, how little he esteemed of that carnal band; in the 21. verse, in a manner denying that band, he Says;
pn22 vmb vvi po31 n1 p-acp pno32, c-crq av-j pns31 vvd pp-f cst j n1; p-acp dt crd n1, p-acp dt n1 vvg d n1, pns31 vvz;
(5) sermon (DIV1)
101
Image 63
1266
My Mother, and my Brethren, are those which heare the vvord of God, and doe it. My Mother, and my Brothers, Are those which hear the word of God, and do it.
po11 n1, cc po11 n2, vbr d r-crq vvb dt n1 pp-f np1, cc vdb pn31.
(5) sermon (DIV1)
101
Image 63
1267
As if he would haue said, It is not that carnall band that I esteeme: it is not that carnall coniunction that I reuerence:
As if he would have said, It is not that carnal band that I esteem: it is not that carnal conjunction that I Reverence:
c-acp cs pns31 vmd vhi vvn, pn31 vbz xx d j n1 cst pns11 vvb: pn31 vbz xx d j n1 cst pns11 vvb:
(5) sermon (DIV1)
101
Image 63
1268
it is the spirituall coniunction, by the participation of the holie Spirit; vvhereby wee are mooued to heare the word of God, to giue reuerence to it, and to obey it.
it is the spiritual conjunction, by the participation of the holy Spirit; whereby we Are moved to hear the word of God, to give Reverence to it, and to obey it.
pn31 vbz dt j n1, p-acp dt n1 pp-f dt j n1; c-crq pns12 vbr vvn pc-acp vvi dt n1 pp-f np1, pc-acp vvi n1 p-acp pn31, cc pc-acp vvi pn31.
(5) sermon (DIV1)
101
Image 63
1269
This carnall band, was neuer profitable, as that in the 8. of Luke doth plainly testifie:
This carnal band, was never profitable, as that in the 8. of Lycia does plainly testify:
d j n1, vbds av-x j, c-acp cst p-acp dt crd pp-f av vdz av-j vvi:
(5) sermon (DIV1)
102
Image 63
1270
for, if the touching of Christes flesh had been profitable, the multitude, wherof mention is made in that chapter, that thrusted,
for, if the touching of Christ's Flesh had been profitable, the multitude, whereof mention is made in that chapter, that thrusted,
c-acp, cs dt vvg pp-f npg1 n1 vhd vbn j, dt n1, c-crq n1 vbz vvn p-acp d n1, cst vvd,
(5) sermon (DIV1)
102
Image 63
1271
and preased him, had beene the better by their carnall touching.
and pressed him, had been the better by their carnal touching.
cc vvd pno31, vhd vbn dt jc p-acp po32 j vvg.
(5) sermon (DIV1)
102
Image 63
1272
But so it is, that there was neuer any of them the better by their carnall touching;
But so it is, that there was never any of them the better by their carnal touching;
p-acp av pn31 vbz, cst a-acp vbds av-x d pp-f pno32 dt vvi p-acp po32 j vvg;
(5) sermon (DIV1)
102
Image 63
1273
therfore the carnall touching profiteth nothing.
Therefore the carnal touching profiteth nothing.
av dt j n-vvg vvz pix.
(5) sermon (DIV1)
102
Image 63
1274
Saith not Christ himselfe, Iohn 6.63. (to drawe them from that sinister confidence they had in his flesh onely) My flesh profiteth nothing; It is the spirit that quickneth? To touch him by the holie Spirit,
Says not christ himself, John 6.63. (to draw them from that sinister confidence they had in his Flesh only) My Flesh profiteth nothing; It is the Spirit that Quickeneth? To touch him by the holy Spirit,
vvz xx np1 px31, np1 crd. (p-acp vvi pno32 p-acp d j n1 pns32 vhd p-acp po31 n1 av-j) po11 n1 vvz pix; pn31 vbz dt n1 cst vvz? pc-acp vvi pno31 p-acp dt j n1,
(5) sermon (DIV1)
102
Image 63
1275
and by faith in thy soule;
and by faith in thy soul;
cc p-acp n1 p-acp po21 n1;
(5) sermon (DIV1)
102
Image 63
1276
this touching by faith, hath euer been profitable, and wee haue a plaine example of it in the same chapter.
this touching by faith, hath ever been profitable, and we have a plain Exampl of it in the same chapter.
d vvg p-acp n1, vhz av vbn j, cc pns12 vhb dt j n1 pp-f pn31 p-acp dt d n1.
(5) sermon (DIV1)
102
Image 63
1277
Euen so, the poore vvoman, that had long been diseased vvith a bloudie issue, the space of twelue yeeres,
Even so, the poor woman, that had long been diseased with a bloody issue, the Molle of twelue Years,
av av, dt j n1, cst vhd av-j vbn vvn p-acp dt j n1, dt n1 pp-f crd n2,
(5) sermon (DIV1)
103
Image 63
1278
and had vvasted, and consumed the greatest part of her substance, in seeking remedie; shee found no helpe by the naturall and bodily Physition:
and had wasted, and consumed the greatest part of her substance, in seeking remedy; she found no help by the natural and bodily physician:
cc vhd vvn, cc vvd dt js n1 pp-f po31 n1, p-acp vvg n1; pns31 vvd dx n1 p-acp dt j cc j n1:
(5) sermon (DIV1)
103
Image 63
1279
at the last, by vertue of the holie Spirit, working faith in her heart, shee vnderstands and conceiues, that shee is able to recouer the health of her bodie,
At the last, by virtue of the holy Spirit, working faith in her heart, she understands and conceives, that she is able to recover the health of her body,
p-acp dt ord, p-acp n1 pp-f dt j n1, vvg n1 p-acp po31 n1, pns31 vvz cc vvz, cst pns31 vbz j pc-acp vvi dt n1 pp-f po31 n1,
(5) sermon (DIV1)
103
Image 63
1280
and the health of her soule from Christ Iesus, vvho came to saue both body and soule.
and the health of her soul from christ Iesus, who Come to save both body and soul.
cc dt n1 pp-f po31 n1 p-acp np1 np1, r-crq vvd pc-acp vvi d n1 cc n1.
(5) sermon (DIV1)
103
Image 63
1281
And vpon this perswasion which shee had in her hart, that Christ could cure both body and soule, shee came vnto him;
And upon this persuasion which she had in her heart, that christ could cure both body and soul, she Come unto him;
cc p-acp d n1 r-crq pns31 vhd p-acp po31 n1, cst np1 vmd vvi d n1 cc n1, pns31 vvd p-acp pno31;
(5) sermon (DIV1)
103
Image 63
1282
and as the Text saith, shee preased thorough the multitude, to come to him:
and as the Text Says, she pressed through the multitude, to come to him:
cc c-acp dt n1 vvz, pns31 vvd p-acp dt n1, pc-acp vvi p-acp pno31:
(5) sermon (DIV1)
103
Image 64
1283
and when she was come, it is not said that she touched his flesh with her hand (in case the Papists would ascribe the vertue which came out of him, to her carnall touching):
and when she was come, it is not said that she touched his Flesh with her hand (in case the Papists would ascribe the virtue which Come out of him, to her carnal touching):
cc c-crq pns31 vbds vvn, pn31 vbz xx vvn cst pns31 vvd po31 n1 p-acp po31 n1 (p-acp n1 dt njp2 vmd vvi dt n1 r-crq vvd av pp-f pno31, p-acp po31 j vvg):
(5) sermon (DIV1)
103
Image 64
1284
but it is said, that she touched onely the hemme of his garment with her hand;
but it is said, that she touched only the hem of his garment with her hand;
p-acp pn31 vbz vvn, cst pns31 vvd av-j dt n1 pp-f po31 n1 p-acp po31 n1;
(5) sermon (DIV1)
103
Image 64
1285
and with faith, vvhich is the hand of the soule, shee touched her Sauiour, God, and man.
and with faith, which is the hand of the soul, she touched her Saviour, God, and man.
cc p-acp n1, r-crq vbz dt n1 pp-f dt n1, pns31 vvd po31 n1, np1, cc n1.
(5) sermon (DIV1)
103
Image 64
1286
And, to let you vnderstand that shee touched him by saith, hee saith to her at the last, Goe thy way, thy faith hath saued thee.
And, to let you understand that she touched him by Says, he Says to her At the last, Go thy Way, thy faith hath saved thee.
np1, pc-acp vvi pn22 vvb cst pns31 vvd pno31 p-acp vvz, pns31 vvz p-acp pno31 p-acp dt ord, vvb po21 n1, po21 n1 vhz vvn pno21.
(5) sermon (DIV1)
103
Image 64
1287
Shee touched him not so soon by faith, but incontment, there came a power out of him:
She touched him not so soon by faith, but incontment, there Come a power out of him:
pns31 vvd pno31 xx av av p-acp n1, cc-acp n1, a-acp vvd dt n1 av pp-f pno31:
(5) sermon (DIV1)
104
Image 64
1288
which power and vertue, shee felt, by the effect of it in her soule; and our Sauiour felt it, vvhen it went from him.
which power and virtue, she felt, by the Effect of it in her soul; and our Saviour felt it, when it went from him.
r-crq n1 cc n1, pns31 vvd, p-acp dt n1 pp-f pn31 p-acp po31 n1; cc po12 n1 vvd pn31, c-crq pn31 vvd p-acp pno31.
(5) sermon (DIV1)
104
Image 64
1289
The effect vvhereby shee felt it, was, the health of her soule: and the effect wherby he felt it, was, the going from him.
The Effect whereby she felt it, was, the health of her soul: and the Effect whereby he felt it, was, the going from him.
dt n1 c-crq pns31 vvd pn31, vbds, dt n1 pp-f po31 n1: cc dt n1 c-crq pns31 vvd pn31, vbds, dt vvg p-acp pno31.
(5) sermon (DIV1)
104
Image 64
1290
And so soone as hee felt it goe from him, he saith, Who is it that hath touched mee? Peter (who was euer most suddaine) answereth,
And so soon as he felt it go from him, he Says, Who is it that hath touched me? Peter (who was ever most sudden) Answers,
cc av av c-acp pns31 vvd pn31 vvi p-acp pno31, pns31 vvz, r-crq vbz pn31 cst vhz vvn pno11? np1 (r-crq vbds av av-ds j) vvz,
(5) sermon (DIV1)
104
Image 64
1291
and saith, Thou art thronged, and thrusted by the multitude, and yet thou askest, Who hath touched thee.
and Says, Thou art thronged, and thrusted by the multitude, and yet thou askest, Who hath touched thee.
cc vvz, pns21 vb2r vvn, cc vvd p-acp dt n1, cc av pns21 vv2, r-crq vhz vvn pno21.
(5) sermon (DIV1)
104
Image 64
1292
Our Sauiour answers againe, It is not that touching, that I speake of; it is another kinde of touching.
Our Saviour answers again, It is not that touching, that I speak of; it is Another kind of touching.
po12 n1 vvz av, pn31 vbz xx cst vvg, cst pns11 vvb pp-f; pn31 vbz j-jn n1 pp-f vvg.
(5) sermon (DIV1)
105
Image 64
1293
There is one hath touched me, who hath drawn a vertue and power out of mee:
There is one hath touched me, who hath drawn a virtue and power out of me:
pc-acp vbz pi vhz vvn pno11, r-crq vhz vvn dt n1 cc n1 av pp-f pno11:
(5) sermon (DIV1)
105
Image 64
1294
the multitude takes no vertue from me.
the multitude Takes no virtue from me.
dt n1 vvz dx n1 p-acp pno11.
(5) sermon (DIV1)
105
Image 64
1295
The poore woman, thinking she had done amisse, and perceiuing that she could not be hid, came trembling, and said; I haue done it.
The poor woman, thinking she had done amiss, and perceiving that she could not be hid, Come trembling, and said; I have done it.
dt j n1, vvg pns31 vhd vdn av, cc vvg cst pns31 vmd xx vbi vvn, vvd vvg, cc vvd; pns11 vhb vdn pn31.
(5) sermon (DIV1)
105
Image 64
1296
Hee answered her at the last, and said, Depart in peace; thy faith hath saued thee.
He answered her At the last, and said, Depart in peace; thy faith hath saved thee.
pns31 vvd pno31 p-acp dt ord, cc vvd, vvb p-acp n1; po21 n1 vhz vvn pno21.
(5) sermon (DIV1)
105
Image 64
1297
Thy faith hath drawn out a vertue, & power from me, that hath made both thy soule & body whole.
Thy faith hath drawn out a virtue, & power from me, that hath made both thy soul & body Whole.
po21 n1 vhz vvn av dt n1, cc n1 p-acp pno11, cst vhz vvn d po21 n1 cc n1 j-jn.
(5) sermon (DIV1)
105
Image 64
1298
So that this touching of Christ, hath euer been profitable; is, and shall be profitable: like as the touching of Christ, with the corporall hand, hath neuer beene, is not, nor euer shall be profitable.
So that this touching of christ, hath ever been profitable; is, and shall be profitable: like as the touching of christ, with the corporal hand, hath never been, is not, nor ever shall be profitable.
av cst d vvg pp-f np1, vhz av vbn j; vbz, cc vmb vbi j: av-j c-acp dt vvg pp-f np1, p-acp dt j n1, vhz av-x vbn, vbz xx, ccx av vmb vbi j.
(5) sermon (DIV1)
106
Image 64
1299
And why? Christ is not appointed to be a carnall head;
And why? christ is not appointed to be a carnal head;
cc q-crq? np1 vbz xx vvn pc-acp vbi dt j n1;
(5) sermon (DIV1)
106
Image 64
1300
to be set vpon the necks of our bodies, that he may doe the office of a carnall head therunto, to furnish naturall motion, & senses to our bodies.
to be Set upon the necks of our bodies, that he may do the office of a carnal head thereunto, to furnish natural motion, & Senses to our bodies.
pc-acp vbi vvn p-acp dt n2 pp-f po12 n2, cst pns31 vmb vdi dt n1 pp-f dt j n1 av, pc-acp vvi j n1, cc n2 p-acp po12 n2.
(5) sermon (DIV1)
106
Image 64
1301
No, the Scriptures call not Christ a natural head, but the Scriptures call him a spirituall head, to be set on the neck of our soules:
No, the Scriptures call not christ a natural head, but the Scriptures call him a spiritual head, to be Set on the neck of our Souls:
uh-dx, dt n2 vvb xx np1 dt j n1, cc-acp dt n2 vvb pno31 dt j n1, pc-acp vbi vvn p-acp dt n1 pp-f po12 n2:
(5) sermon (DIV1)
106
Image 64
1302
that is, to be cōioyned with our soules; that out of him, into our soules may distill holy motions, heauenly senses;
that is, to be conjoined with our Souls; that out of him, into our Souls may distil holy motions, heavenly Senses;
d vbz, pc-acp vbi vvn p-acp po12 n2; cst av pp-f pno31, p-acp po12 n2 vmb vvi j n2, j n2;
(5) sermon (DIV1)
106
Image 64
1303
and that there may flowe out of him to vs, a spiritual & heauenly life. Then the Scriptures call him a spiritu-head, as they call vs a spirituall body:
and that there may flow out of him to us, a spiritual & heavenly life. Then the Scriptures call him a spiritu-head, as they call us a spiritual body:
cc cst a-acp vmb vvi av pp-f pno31 p-acp pno12, dt j cc j n1. av dt n2 vvb pno31 dt n1, c-acp pns32 vvb pno12 dt j n1:
(5) sermon (DIV1)
106
Image 64
1304
and, as the life which wee get from him, is spirituall; so all our coniunction with him, is spirituall.
and, as the life which we get from him, is spiritual; so all our conjunction with him, is spiritual.
cc, c-acp dt n1 r-crq pns12 vvb p-acp pno31, vbz j; av d po12 n1 p-acp pno31, vbz j.
(5) sermon (DIV1)
107
Image 65
1305
And in respect he worketh that same operation in my soule, vvhich the carnall head doth in my body,
And in respect he works that same operation in my soul, which the carnal head does in my body,
cc p-acp n1 pns31 vvz cst d n1 p-acp po11 n1, r-crq dt j n1 vdz p-acp po11 n1,
(5) sermon (DIV1)
107
Image 65
1306
therefore hee is called a spirituall head:
Therefore he is called a spiritual head:
av pns31 vbz vvn dt j n1:
(5) sermon (DIV1)
107
Image 65
1307
therefore hee is called the head of his Church, because hee furnisheth her vvith spirituall motion,
Therefore he is called the head of his Church, Because he furnisheth her with spiritual motion,
av pns31 vbz vvn dt n1 pp-f po31 n1, c-acp pns31 vvz pno31 p-acp j n1,
(5) sermon (DIV1)
107
Image 65
1308
and senses, vvhich is the life of the Church. So, to be short, there is nothing in this coniunction, carnall;
and Senses, which is the life of the Church. So, to be short, there is nothing in this conjunction, carnal;
cc n2, r-crq vbz dt n1 pp-f dt n1. av, pc-acp vbi j, pc-acp vbz pix p-acp d n1, j;
(5) sermon (DIV1)
107
Image 65
1309
there is nothing grosse in it; there is nothing that may be compassed, by our naturall iudgement & vnderstanding.
there is nothing gross in it; there is nothing that may be compassed, by our natural judgement & understanding.
pc-acp vbz pix j p-acp pn31; pc-acp vbz pix cst vmb vbi vvn, p-acp po12 j n1 cc n1.
(5) sermon (DIV1)
108
Image 65
1310
And therefore, whosoeuer would attaine to any small in-sight of this spiritual coniunction, between Christ, and vs;
And Therefore, whosoever would attain to any small insight of this spiritual conjunction, between christ, and us;
cc av, r-crq vmd vvi p-acp d j n1 pp-f d j n1, p-acp np1, cc pno12;
(5) sermon (DIV1)
108
Image 65
1311
of necessity, hee must humble himselfe, and earnestly pray for the spirit;
of necessity, he must humble himself, and earnestly pray for the Spirit;
pp-f n1, pns31 vmb vvi px31, cc av-j vvb p-acp dt n1;
(5) sermon (DIV1)
108
Image 65
1312
otherwise, it is not possible to get any vnderstanding, no, not the least perseuerance, how the flesh of Christ,
otherwise, it is not possible to get any understanding, no, not the least perseverance, how the Flesh of christ,
av, pn31 vbz xx j pc-acp vvi d n1, uh-dx, xx dt ds n1, c-crq dt n1 pp-f np1,
(5) sermon (DIV1)
108
Image 65
1313
and vve are conioyned, except we haue some light giuen vs by the spirit;
and we Are conjoined, except we have Some Light given us by the Spirit;
cc pns12 vbr vvn, c-acp pns12 vhb d n1 vvn pno12 p-acp dt n1;
(5) sermon (DIV1)
108
Image 65
1314
that is, except our harts be wakened, by the mighty working of the spirit of Christ, this shall remaine as a dead,
that is, except our hearts be wakened, by the mighty working of the Spirit of christ, this shall remain as a dead,
d vbz, c-acp po12 n2 vbb vvn, p-acp dt j n-vvg pp-f dt n1 pp-f np1, d vmb vvi p-acp dt j,
(5) sermon (DIV1)
108
Image 65
1315
and closed letter vnto vs. So, yee are to craue, that the Lord in his mercie would waken you; illuminate your vnderstandings;
and closed Letter unto us So, ye Are to crave, that the Lord in his mercy would waken you; illuminate your understandings;
cc j-vvn n1 p-acp pno12 av, pn22 vbr pc-acp vvi, cst dt n1 p-acp po31 n1 vmd vvi pn22; vvi po22 n2;
(5) sermon (DIV1)
108
Image 65
1316
and make you to haue a spirituall light, to discerne of these spirituall things. Next, ye must study, and be carefull to remoue all vaine cogitations, and earthly fantasies:
and make you to have a spiritual Light, to discern of these spiritual things. Next, you must study, and be careful to remove all vain cogitations, and earthly fantasies:
cc vvb pn22 pc-acp vhi dt j n1, pc-acp vvi pp-f d j n2. ord, pn22 vmb vvi, cc vbi j pc-acp vvi d j n2, cc j n2:
(5) sermon (DIV1)
108
Image 65
1317
when yee come to heare so high a matter, yee must cast off all filthy thoughts, ill motions, and cares of the world;
when ye come to hear so high a matter, ye must cast off all filthy thoughts, ill motions, and Cares of the world;
c-crq pn22 vvb pc-acp vvi av j dt n1, pn22 vmb vvi a-acp d j n2, j-jn n2, cc n2 pp-f dt n1;
(5) sermon (DIV1)
108
Image 65
1318
and yee must shake off all things that clogge your harts.
and ye must shake off all things that clog your hearts.
cc pn22 vmb vvi a-acp d n2 cst vvi po22 n2.
(5) sermon (DIV1)
108
Image 65
1319
Thirdly, yee must come with a purpose to heare the vvord, to giue diligent care to the word,
Thirdly, ye must come with a purpose to hear the word, to give diligent care to the word,
ord, pn22 vmb vvi p-acp dt n1 pc-acp vvi dt n1, pc-acp vvi j n1 p-acp dt n1,
(5) sermon (DIV1)
108
Image 65
1320
and with a sanctified hart to receiue it;
and with a sanctified heart to receive it;
cc p-acp dt j-vvn n1 pc-acp vvi pn31;
(5) sermon (DIV1)
108
Image 65
1321
vvith a purpose to growe, and increase in holiness, as well in body, as in soule, all the dayes of your life.
with a purpose to grow, and increase in holiness, as well in body, as in soul, all the days of your life.
p-acp dt n1 pc-acp vvi, cc vvi p-acp n1, c-acp av p-acp n1, c-acp p-acp n1, d dt n2 pp-f po22 n1.
(5) sermon (DIV1)
108
Image 65
1322
And, comming with this purpose, no question, the holy Spirit shall reueale those things to you, which yee want.
And, coming with this purpose, no question, the holy Spirit shall reveal those things to you, which ye want.
cc, vvg p-acp d n1, dx n1, dt j n1 vmb vvi d n2 p-acp pn22, r-crq pn22 vvb.
(5) sermon (DIV1)
109
Image 65
1323
And though this word passe, and bring no great commodity for the present, yet the holy Spirit heereafter, shall reueale to thee, the truth of that which thou hast now heard.
And though this word pass, and bring no great commodity for the present, yet the holy Spirit hereafter, shall reveal to thee, the truth of that which thou hast now herd.
cc cs d n1 vvi, cc vvb dx j n1 p-acp dt j, av dt j n1 av, vmb vvi p-acp pno21, dt n1 pp-f d r-crq pns21 vh2 av vvn.
(5) sermon (DIV1)
109
Image 65
1324
Then this is the end of all;
Then this is the end of all;
cs d vbz dt n1 pp-f d;
(5) sermon (DIV1)
109
Image 65
1325
Bee present in your harts, and mindes, and let your soules be emptied of all the cares of the vvorld, that they may receiue that comfort, which is offered in the hearing of the word.
be present in your hearts, and minds, and let your Souls be emptied of all the Cares of the world, that they may receive that Comfort, which is offered in the hearing of the word.
vbb j p-acp po22 n2, cc n2, cc vvb po22 n2 vbb vvn pp-f d dt n2 pp-f dt n1, cst pns32 vmb vvi d n1, r-crq vbz vvn p-acp dt n-vvg pp-f dt n1.
(5) sermon (DIV1)
109
Image 66
1326
Now I come to the defining of the Sacrament of the Lords Supper.
Now I come to the defining of the Sacrament of the lords Supper.
av pns11 vvb p-acp dt vvg pp-f dt n1 pp-f dt n2 n1.
(5) sermon (DIV1)
110
Image 66
1327
I call this Sacrament, A holy Seale, annexed to the couenant of grace, and mercy in Christ. I call this Sacrament, A holy Seal, annexed to the Covenant of grace, and mercy in christ.
pns11 vvb d n1, dt j n1, vvn p-acp dt n1 pp-f n1, cc n1 p-acp np1.
(5) sermon (DIV1)
110
Image 66
1328
A seale to be ministred publiquely, alwaies according to the holy institution of Christ Iesus:
A seal to be ministered publicly, always according to the holy Institution of christ Iesus:
dt n1 pc-acp vbi vvn av-j, av vvg p-acp dt j n1 pp-f np1 np1:
(5) sermon (DIV1)
110
Image 66
1329
that by the lawful ministery therof, the Sacramentall vnion, betweene the signes, and the thing signified, may stand:
that by the lawful Ministry thereof, the Sacramental Union, between the Signs, and the thing signified, may stand:
cst p-acp dt j n1 av, dt j n1, p-acp dt n2, cc dt n1 vvd, vmb vvi:
(5) sermon (DIV1)
110
Image 66
1330
and this vnion standing, Christ Iesus, who is the thing signified, is as truely deliuered to the increase of our spirituall nourishment,
and this Union standing, christ Iesus, who is the thing signified, is as truly Delivered to the increase of our spiritual nourishment,
cc d n1 vvg, np1 np1, r-crq vbz dt n1 vvd, vbz p-acp av-j vvn p-acp dt n1 pp-f po12 j n1,
(5) sermon (DIV1)
110
Image 66
1331
as the signes are giuen, & deliuered to the body, for our temporall nourishment. Now let vs examine the words & parts of this definition.
as the Signs Are given, & Delivered to the body, for our temporal nourishment. Now let us examine the words & parts of this definition.
c-acp dt n2 vbr vvn, cc vvd p-acp dt n1, p-acp po12 j n1. av vvb pno12 vvi dt n2 cc n2 pp-f d n1.
(5) sermon (DIV1)
110
Image 66
1332
First of all, I call this Sacrament, a Seale; First of all, I call this Sacrament, a Seal;
ord pp-f d, pns11 vvb d n1, dt n1;
(5) sermon (DIV1)
111
Image 66
1333
because this Sacrament serueth to the same vse to our soules, that a common seale doth to a common Euidence.
Because this Sacrament serveth to the same use to our Souls, that a Common seal does to a Common Evidence.
c-acp d n1 vvz p-acp dt d n1 p-acp po12 n2, cst dt j n1 vdz p-acp dt j n1.
(5) sermon (DIV1)
111
Image 66
1334
As the seale, which is annexed to the Euidence, confirmes, and seales vp the truth, contained in the Euidence:
As the seal, which is annexed to the Evidence, confirms, and Seals up the truth, contained in the Evidence:
p-acp dt n1, r-crq vbz vvn p-acp dt n1, vvz, cc vvz a-acp dt n1, vvn p-acp dt n1:
(5) sermon (DIV1)
111
Image 66
1335
so this Sacrament, of the body and bloud of Christ, confirmeth, and sealeth vp, the truth of mercy and grace, contayned in the couenant of mercy and grace:
so this Sacrament, of the body and blood of christ, confirmeth, and Sealeth up, the truth of mercy and grace, contained in the Covenant of mercy and grace:
av d n1, pp-f dt n1 cc n1 pp-f np1, vvz, cc vvz a-acp, dt n1 pp-f n1 cc n1, vvn p-acp dt n1 pp-f n1 cc n1:
(5) sermon (DIV1)
111
Image 66
1336
for this respect it is called a seale.
for this respect it is called a seal.
c-acp d n1 pn31 vbz vvn dt n1.
(5) sermon (DIV1)
111
Image 66
1337
It is called, A holy Seale. Why? Because it is taken from the profane vse, whereunto that bread serued before;
It is called, A holy Seal. Why? Because it is taken from the profane use, whereunto that bred served before;
pn31 vbz vvn, dt j n1. q-crq? c-acp pn31 vbz vvn p-acp dt j n1, c-crq d n1 vvd a-acp;
(5) sermon (DIV1)
112
Image 66
1338
and that bread is applyed to a holy vse.
and that bred is applied to a holy use.
cc d n1 vbz vvd p-acp dt j n1.
(5) sermon (DIV1)
112
Image 66
1339
There is a power giuen to that bread, to signifie the precious body of Christ Iesus, to represent the nourishing, and feeding of our soules.
There is a power given to that bred, to signify the precious body of christ Iesus, to represent the nourishing, and feeding of our Souls.
pc-acp vbz dt n1 vvn p-acp d n1, pc-acp vvi dt j n1 pp-f np1 np1, pc-acp vvi dt j-vvg, cc vvg pp-f po12 n2.
(5) sermon (DIV1)
112
Image 66
1340
And in respect it serueth now in the Sacrament to so holy an vse, therefore I call it an holie seale. This is not my word;
And in respect it serveth now in the Sacrament to so holy an use, Therefore I call it an holy seal. This is not my word;
cc p-acp n1 pn31 vvz av p-acp dt n1 p-acp av j dt n1, av pns11 vvb pn31 dt j n1. d vbz xx po11 n1;
(5) sermon (DIV1)
112
Image 66
1341
it is the Apostles, Rom. 4.11. where hee giueth the Sacrament the same name, and calleth it a seale.
it is the Apostles, Rom. 4.11. where he gives the Sacrament the same name, and calls it a seal.
pn31 vbz dt n2, np1 crd. c-crq pns31 vvz dt n1 dt d n1, cc vvz pn31 dt n1.
(5) sermon (DIV1)
112
Image 66
1342
And further, if the wisdom of Christ in his Apostle, had been followed, and if men had not inuented new names of their own,
And further, if the Wisdom of christ in his Apostle, had been followed, and if men had not invented new names of their own,
cc av-jc, cs dt n1 pp-f np1 p-acp po31 n1, vhd vbn vvn, cc cs n2 vhd xx vvn j n2 pp-f po32 d,
(5) sermon (DIV1)
112
Image 66
1343
for this Sacrament, but contented, & satisfied themselues, with the names which God hath giuen by his Apostle,
for this Sacrament, but contented, & satisfied themselves, with the names which God hath given by his Apostle,
c-acp d n1, cc-acp vvn, cc vvn px32, p-acp dt n2 r-crq np1 vhz vvn p-acp po31 n1,
(5) sermon (DIV1)
112
Image 66
1344
& that Chr. himself hath giuen to this Sacramēt;
& that Christ himself hath given to this Sacrament;
cc cst np1 px31 vhz vvn p-acp d n1;
(5) sermon (DIV1)
112
Image 66
1345
I am assured, none of these controuersies & debares (which neuer will cease) had fallen out:
I am assured, none of these controversies & debares (which never will cease) had fallen out:
pns11 vbm vvn, pix pp-f d n2 cc n2 (r-crq av-x vmb vvi) vhd vvn av:
(5) sermon (DIV1)
112
Image 66
1346
but where men wil go about to be wiser thē God, & go beyond God, in deuising names which he neuer gaue, vpon mens own inuentions, such debates haue faln out. A lesson by the vvay;
but where men will go about to be Wiser them God, & go beyond God, in devising names which he never gave, upon men's own Inventions, such debates have fallen out. A Lesson by the Way;
cc-acp c-crq n2 vmb vvi a-acp pc-acp vbi jc pno32 n1, cc vvi p-acp np1, p-acp vvg n2 r-crq pns31 av-x vvd, p-acp ng2 d n2, d n2 vhb vvn av. dt n1 p-acp dt n1;
(5) sermon (DIV1)
112
Image 66
1347
that no flesh presume to be wiser then GOD: but let them stoupe, and keepe the names which God hath giuen to this Sacrament.
that no Flesh presume to be Wiser then GOD: but let them stoop, and keep the names which God hath given to this Sacrament.
cst dx n1 vvi pc-acp vbi jc cs np1: cc-acp vvb pno32 vvi, cc vvi dt n2 r-crq np1 vhz vvn p-acp d n1.
(5) sermon (DIV1)
112
Image 67
1348
Thirdly, I say, annexed to the Couenant; annexed, and hung to the Charter: because it cannot be called a seale properly, except it be hung to an Euidence.
Thirdly, I say, annexed to the Covenant; annexed, and hung to the Charter: Because it cannot be called a seal properly, except it be hung to an Evidence.
ord, pns11 vvb, vvn p-acp dt n1; vvn, cc vvd p-acp dt n1: c-acp pn31 vmbx vbi vvn dt n1 av-j, c-acp pn31 vbb vvn p-acp dt n1.
(5) sermon (DIV1)
113
Image 67
1349
What it is by nature, the same it remaineth, and no more, if it be not annexed to some Euidence:
What it is by nature, the same it remains, and no more, if it be not annexed to Some Evidence:
r-crq pn31 vbz p-acp n1, dt d pn31 vvz, cc dx av-dc, cs pn31 vbb xx vvn p-acp d n1:
(5) sermon (DIV1)
113
Image 67
1350
it is onely the hanging of it to the Euidence, that maketh men account it a seale;
it is only the hanging of it to the Evidence, that makes men account it a seal;
pn31 vbz av-j dt n-vvg pp-f pn31 p-acp dt n1, cst vv2 n2 vvi pn31 dt n1;
(5) sermon (DIV1)
113
Image 67
1351
not beeing esteemed, except it be hanged to the Euidence. Euen so it is heere;
not being esteemed, except it be hanged to the Evidence. Eve so it is Here;
xx vbg vvn, c-acp pn31 vbb vvn p-acp dt n1. np1 av pn31 vbz av;
(5) sermon (DIV1)
113
Image 67
1352
if this Sacrament be not ministred, and ioyned to the preached vvord, to the preaching of the couenant of mercie,
if this Sacrament be not ministered, and joined to the preached word, to the preaching of the Covenant of mercy,
cs d n1 vbb xx vvn, cc vvn p-acp dt vvn n1, p-acp dt vvg pp-f dt n1 pp-f n1,
(5) sermon (DIV1)
113
Image 67
1353
and grace, it cannot be a seale; but what it is by nature, it is no more.
and grace, it cannot be a seal; but what it is by nature, it is no more.
cc n1, pn31 vmbx vbi dt n1; cc-acp r-crq pn31 vbz p-acp n1, pn31 vbz av-dx av-dc.
(5) sermon (DIV1)
113
Image 67
1354
As by nature, it is but a common peece of bread;
As by nature, it is but a Common piece of bred;
p-acp p-acp n1, pn31 vbz p-acp dt j n1 pp-f n1;
(5) sermon (DIV1)
113
Image 67
1355
so it is no more if it be not annexed to the preaching of the word,
so it is no more if it be not annexed to the preaching of the word,
av pn31 vbz dx dc cs pn31 vbb xx vvn p-acp dt vvg pp-f dt n1,
(5) sermon (DIV1)
113
Image 67
1356
and ministred therewith, as Christ hath commaunded.
and ministered therewith, as christ hath commanded.
cc vvd av, c-acp np1 vhz vvn.
(5) sermon (DIV1)
113
Image 67
1357
Therfore, I say, the seale must be annexed, and hanged to the Euidence, to the preaching of the word,
Therefore, I say, the seal must be annexed, and hanged to the Evidence, to the preaching of the word,
av, pns11 vvb, dt n1 vmb vbi vvn, cc vvn p-acp dt n1, p-acp dt vvg pp-f dt n1,
(5) sermon (DIV1)
113
Image 67
1358
for the confirming of the Euidence; otherwise, it is not a seale. But, it is not so with the Euidence vvhich is the word of GOD:
for the confirming of the Evidence; otherwise, it is not a seal. But, it is not so with the Evidence which is the word of GOD:
p-acp dt vvg pp-f dt n1; av, pn31 vbz xx dt n1. p-acp, pn31 vbz xx av p-acp dt n1 r-crq vbz dt n1 pp-f np1:
(5) sermon (DIV1)
113
Image 67
1359
for yee knowe, any Euidence will make faith, though it vvant a seale; and it will serue to make a right, if it be subscribed, without a seale:
for ye know, any Evidence will make faith, though it want a seal; and it will serve to make a right, if it be subscribed, without a seal:
c-acp pn22 vvb, d n1 vmb vvi n1, cs pn31 n1 dt n1; cc pn31 vmb vvi pc-acp vvi dt n-jn, cs pn31 vbb vvn, p-acp dt n1:
(5) sermon (DIV1)
113
Image 67
1360
but the seale without the Euidence, auaileth nothing. Euen so it is with the word of God:
but the seal without the Evidence, avails nothing. Eve so it is with the word of God:
cc-acp dt n1 p-acp dt n1, vvz pix. np1 av pn31 vbz p-acp dt n1 pp-f np1:
(5) sermon (DIV1)
113
Image 67
1361
though the Sacraments bee not annexed to the word, yet the word will serue the turne:
though the Sacraments be not annexed to the word, yet the word will serve the turn:
cs dt n2 vbb xx vvn p-acp dt n1, av dt n1 vmb vvi dt n1:
(5) sermon (DIV1)
113
Image 67
1362
it serueth vs to get Christ, it serueth to ingender, and beget faith in vs, and maketh vs to growe vp in faith.
it serveth us to get christ, it serveth to engender, and beget faith in us, and makes us to grow up in faith.
pn31 vvz pno12 pc-acp vvi np1, pn31 vvz pc-acp vvi, cc vvi n1 p-acp pno12, cc vv2 pno12 pc-acp vvi a-acp p-acp n1.
(5) sermon (DIV1)
113
Image 67
1363
But the seale without the word, can serue vs to no holievse:
But the seal without the word, can serve us to no holievse:
p-acp dt n1 p-acp dt n1, vmb vvi pno12 p-acp dx vvi:
(5) sermon (DIV1)
113
Image 67
1364
therefore, I say, the seale must be annexed to the word preached, to the couenant of mercy, and grace.
Therefore, I say, the seal must be annexed to the word preached, to the Covenant of mercy, and grace.
av, pns11 vvb, dt n1 vmb vbi vvn p-acp dt n1 vvd, p-acp dt n1 pp-f n1, cc n1.
(5) sermon (DIV1)
113
Image 67
1365
Now it followeth in the definition, that this seale must bee ministred publiquely. Wherefore say I publiquely? To exclude all priuat administration of this Sacramēt.
Now it follows in the definition, that this seal must be ministered publicly. Wherefore say I publicly? To exclude all private administration of this Sacrament.
av pn31 vvz p-acp dt n1, cst d n1 vmb vbi vvn av-j. q-crq vvb pns11 av-j? p-acp vvi d j n1 pp-f d n1.
(5) sermon (DIV1)
114
Image 67
1366
For, if this Sacrament be administred to any priuately, it is not a Sacrament. Why? Because the Apostle calleth this Sacrament, a Communion.
For, if this Sacrament be administered to any privately, it is not a Sacrament. Why? Because the Apostle calls this Sacrament, a Communion.
p-acp, cs d n1 vbi vvn p-acp d av-j, pn31 vbz xx dt n1. q-crq? p-acp dt n1 vvz d n1, dt n1.
(5) sermon (DIV1)
114
Image 67
1367
If ye administer it to one, yee lose the Communion: therefore, if yee administer it priuatly, yee lose the Sacrament.
If you administer it to one, ye loose the Communion: Therefore, if ye administer it privately, ye loose the Sacrament.
cs pn22 vvb pn31 p-acp crd, pn22 vvb dt n1: av, cs pn22 vvb pn31 av-jn, pn22 vvb dt n1.
(5) sermon (DIV1)
114
Image 67
1368
For this Sacrament, is a Communion of the body, and bloud of Christ: therefore, of necessity, it must be by way of communication;
For this Sacrament, is a Communion of the body, and blood of christ: Therefore, of necessity, it must be by Way of communication;
p-acp d n1, vbz dt n1 pp-f dt n1, cc n1 pp-f np1: av, pp-f n1, pn31 vmb vbi p-acp n1 pp-f n1;
(5) sermon (DIV1)
114
Image 67
1369
and so the action must be publiquely ministred.
and so the actium must be publicly ministered.
cc av dt n1 vmb vbi av-j vvn.
(5) sermon (DIV1)
114
Image 68
1370
Secondly, this Sacrament must be publiquely ministred, because Christ Iesus, vvho is the thing signified in this Sacrament, is no such thing as pertaineth but to one man only:
Secondly, this Sacrament must be publicly ministered, Because christ Iesus, who is the thing signified in this Sacrament, is no such thing as pertaineth but to one man only:
ord, d n1 vmb vbi av-j vvn, c-acp np1 np1, r-crq vbz dt n1 vvd p-acp d n1, vbz dx d n1 c-acp vvz p-acp p-acp crd n1 av-j:
(5) sermon (DIV1)
115
Image 68
1371
if this were so, he might be priuatly giuen and ministred.
if this were so, he might be privately given and ministered.
cs d vbdr av, pns31 vmd vbi av-j vvn cc vvn.
(5) sermon (DIV1)
115
Image 68
1372
But, seeing Christ, which is the thing signified in the Sacrament, is a common thing, belonging to euery faithfull man and vvoman,
But, seeing christ, which is the thing signified in the Sacrament, is a Common thing, belonging to every faithful man and woman,
p-acp, vvg np1, r-crq vbz dt n1 vvd p-acp dt n1, vbz dt j n1, vvg p-acp d j n1 cc n1,
(5) sermon (DIV1)
115
Image 68
1373
therefore hee ought to be commonly giuen to all, in a common action, in a societie, and congregation of the faithfull.
Therefore he ought to be commonly given to all, in a Common actium, in a society, and congregation of the faithful.
av pns31 vmd pc-acp vbi av-j vvn p-acp d, p-acp dt j n1, p-acp dt n1, cc n1 pp-f dt j.
(5) sermon (DIV1)
115
Image 68
1374
Thirdly, this Sacrament, is a Thanksgiuing to God the Father, for his benefits. Now, it appertaineth not to one, or tvvo, to thanke God onely;
Thirdly, this Sacrament, is a Thanksgiving to God the Father, for his benefits. Now, it appertaineth not to one, or tvvo, to thank God only;
ord, d n1, vbz dt n1 p-acp np1 dt n1, p-acp po31 n2. av, pn31 vvz xx p-acp crd, cc crd, pc-acp vvi np1 av-j;
(5) sermon (DIV1)
116
Image 68
1375
but as we are all partakers of his temporall, and spirituall benefits: so we ought all of vs, publiquely to giue him thanks for the same.
but as we Are all partakers of his temporal, and spiritual benefits: so we ought all of us, publicly to give him thanks for the same.
cc-acp c-acp pns12 vbr d n2 pp-f po31 j, cc j n2: av pns12 vmd d pp-f pno12, av-j pc-acp vvi pno31 n2 p-acp dt d.
(5) sermon (DIV1)
116
Image 68
1376
Therefore I say, in the definition, this seale ought to be publiquely, and not priuatly ministred;
Therefore I say, in the definition, this seal ought to be publicly, and not privately ministered;
av pns11 vvb, p-acp dt n1, d n1 vmd pc-acp vbi av-j, cc xx av-j vvn;
(5) sermon (DIV1)
116
Image 68
1377
as the Papists doe in their priuat Masses. This Seale must bee publiquely ministred, according to Christ his institution.
as the Papists do in their private Masses. This Seal must be publicly ministered, according to christ his Institution.
c-acp dt njp2 vdb p-acp po32 j n2. d n1 vmb vbi av-j vvn, vvg p-acp np1 po31 n1.
(5) sermon (DIV1)
116
Image 68
1378
Wherfore say I Christ his institution, more then mans institution, or Angels institution? Why keepe I to Christ his institution? Because man hath not power to institute, or make a Sacrament:
Wherefore say I christ his Institution, more then men Institution, or Angels Institution? Why keep I to christ his Institution? Because man hath not power to institute, or make a Sacrament:
q-crq vvb pns11 np1 po31 n1, av-dc cs ng1 n1, cc ng1 n1? q-crq vvb pns11 p-acp np1 po31 n1? p-acp n1 vhz xx n1 pc-acp vvi, cc vvi dt n1:
(5) sermon (DIV1)
117
Image 68
1379
because an Angel hath not power to make, or institute a Sacrament.
Because an Angel hath not power to make, or institute a Sacrament.
c-acp dt n1 vhz xx n1 pc-acp vvi, cc vvi dt n1.
(5) sermon (DIV1)
117
Image 68
1380
For, none hath power to make, or institute a Sacrament, but he that hath power to giue Christ, vvho is the thing signified in the Sacrament.
For, none hath power to make, or institute a Sacrament, but he that hath power to give christ, who is the thing signified in the Sacrament.
p-acp, pi vhz n1 pc-acp vvi, cc vvi dt n1, cc-acp pns31 cst vhz n1 pc-acp vvi np1, r-crq vbz dt n1 vvd p-acp dt n1.
(5) sermon (DIV1)
117
Image 68
1381
But so it is, that none hath power to giue Christ, but either the Father, or himselfe: But so it is, that none hath power to give christ, but either the Father, or himself:
p-acp av pn31 vbz, cst pix vhz n1 pc-acp vvi np1, cc-acp d dt n1, cc px31:
(5) sermon (DIV1)
117
Image 68
1382
therefore, none hath power to make, or institute a Sacrament, but either the Father, or the Sonne:
Therefore, none hath power to make, or institute a Sacrament, but either the Father, or the Son:
av, pi vhz n1 pc-acp vvi, cc vvi dt n1, cc-acp d dt n1, cc dt n1:
(5) sermon (DIV1)
117
Image 68
1383
onely God must make a Sacrament. Secondly, this Sacrament is a part of Gods seruice, and worship:
only God must make a Sacrament. Secondly, this Sacrament is a part of God's service, and worship:
av-j np1 vmb vvi dt n1. ord, d n1 vbz dt n1 pp-f npg1 n1, cc n1:
(5) sermon (DIV1)
117
Image 68
1384
but so it is that none hath power to appoint any part of his seruice, or prescribe any part of his worship, but onely God himselfe:
but so it is that none hath power to appoint any part of his service, or prescribe any part of his worship, but only God himself:
cc-acp av pn31 vbz d pi vhz n1 pc-acp vvi d n1 pp-f po31 n1, cc vvb d n1 pp-f po31 n1, cc-acp av-j np1 px31:
(5) sermon (DIV1)
117
Image 68
1385
therefore none can make a Sacrament, but God himselfe. There is no Prince will be contented to be serued after another mans fantasie:
Therefore none can make a Sacrament, but God himself. There is no Prince will be contented to be served After Another men fantasy:
av pix vmb vvi dt n1, cc-acp np1 px31. pc-acp vbz dx n1 vmb vbi vvn pc-acp vbi vvn p-acp j-jn ng1 n1:
(5) sermon (DIV1)
117
Image 68
1386
but he will prescribe his seruice, according vnto his own pleasure:
but he will prescribe his service, according unto his own pleasure:
cc-acp pns31 vmb vvi po31 n1, vvg p-acp po31 d n1:
(5) sermon (DIV1)
117
Image 68
1387
how much more is it meet, that God should appoint his owne seruice, and worship? Therefore, there is neither man,
how much more is it meet, that God should appoint his own service, and worship? Therefore, there is neither man,
c-crq d dc vbz pn31 j, cst np1 vmd vvi po31 d n1, cc n1? av, pc-acp vbz dx n1,
(5) sermon (DIV1)
117
Image 68
1388
nor Angel, hath power to institute any part of the seruice of GOD. The Sacraments are a part of his seruice:
nor Angel, hath power to institute any part of the service of GOD. The Sacraments Are a part of his service:
ccx n1, vhz n1 pc-acp vvi d n1 pp-f dt n1 pp-f np1. dt n2 vbr dt n1 pp-f po31 n1:
(5) sermon (DIV1)
117
Image 68
1389
therefore there is no Angel, nor man, hath power to institute a Sacrament.
Therefore there is no Angel, nor man, hath power to institute a Sacrament.
av pc-acp vbz dx n1, ccx n1, vhz n1 pc-acp vvi dt n1.
(5) sermon (DIV1)
118
Image 69
1390
The greatest stile that any man can haue in the ministery of the word and Sacraments, is that stile, which the Apostle giues them, 1. Cor. 4.1. There we are called Stewards, and Dispensers of the graces of God;
The greatest style that any man can have in the Ministry of the word and Sacraments, is that style, which the Apostle gives them, 1. Cor. 4.1. There we Are called Stewards, and Dispensers of the graces of God;
dt js n1 cst d n1 vmb vhi p-acp dt n1 pp-f dt n1 cc n2, vbz d n1, r-crq dt n1 vvz pno32, crd np1 crd. a-acp pns12 vbr vvn n2, cc n2 pp-f dt n2 pp-f np1;
(5) sermon (DIV1)
118
Image 69
1391
Ministers of those mysteries, and holy things. It followeth then, that we are not Authors, Creators, and makers of them;
Ministers of those Mysteres, and holy things. It follows then, that we Are not Authors, Creators, and makers of them;
n2 pp-f d n2, cc j n2. pn31 vvz av, cst pns12 vbr xx n2, n2, cc n2 pp-f pno32;
(5) sermon (DIV1)
118
Image 69
1392
but onely Ministers, and dispensers of the Sacraments. So, it is euident, that no man, nor creature, hath power to make a Sacrament.
but only Ministers, and dispensers of the Sacraments. So, it is evident, that no man, nor creature, hath power to make a Sacrament.
cc-acp j n2, cc n2 pp-f dt n2. np1, pn31 vbz j, cst dx n1, ccx n1, vhz n1 pc-acp vvi dt n1.
(5) sermon (DIV1)
118
Image 69
1393
Then it must bee according to the institution of Christ, his institution must be kept: looke what he said, what he did, what hee commanded thee to doe;
Then it must be according to the Institution of christ, his Institution must be kept: look what he said, what he did, what he commanded thee to do;
cs pn31 vmb vbi vvg p-acp dt n1 pp-f np1, po31 n1 vmb vbi vvn: vvb r-crq pns31 vvd, r-crq pns31 vdd, r-crq pns31 vvd pno21 pc-acp vdi;
(5) sermon (DIV1)
118
Image 69
1394
all that must be said, done, and obeyed.
all that must be said, done, and obeyed.
d cst vmb vbi vvn, vdn, cc vvn.
(5) sermon (DIV1)
118
Image 69
1395
If thou leauest one iote of that vndone, which he commaunded thee to doe, thou peruertest the institution:
If thou Leavest one jot of that undone, which he commanded thee to do, thou pervertest the Institution:
cs pns21 vv2 pi n1 pp-f d vvn, r-crq pns31 vvd pno21 pc-acp vdi, pns21 js dt n1:
(5) sermon (DIV1)
118
Image 69
1396
for, there is nothing left in register of that institution, but it is essentiall.
for, there is nothing left in register of that Institution, but it is essential.
c-acp, pc-acp vbz pix vvn p-acp n1 pp-f d n1, cc-acp pn31 vbz j.
(5) sermon (DIV1)
118
Image 69
1397
So, in the celebration of Christs institution, wee must take heede, to whatsoeuer he said, did, or commaunded to bee done:
So, in the celebration of Christ Institution, we must take heed, to whatsoever he said, did, or commanded to be done:
av, p-acp dt n1 pp-f npg1 n1, pns12 vmb vvi n1, p-acp r-crq pns31 vvd, vdd, cc vvd pc-acp vbi vdn:
(5) sermon (DIV1)
119
Image 69
1398
Thou must first say, whatsoeuer hee said, & then do whatsoeuer he did. For the Ministerie of the Sacrament must follow after the word.
Thou must First say, whatsoever he said, & then do whatsoever he did. For the Ministry of the Sacrament must follow After the word.
pns21 vmb ord vvi, r-crq pns31 vvd, cc av vdb r-crq pns31 vdd. p-acp dt n1 pp-f dt n1 vmb vvi p-acp dt n1.
(5) sermon (DIV1)
119
Image 69
1399
First thou must say, that which Christ commanded thee to say, and thou must teach, that which he commanded thee to teach: and then minister the Sacrament:
First thou must say, that which christ commanded thee to say, and thou must teach, that which he commanded thee to teach: and then minister the Sacrament:
np1 pns21 vmb vvi, cst r-crq np1 vvd pno21 pc-acp vvi, cc pns21 vmb vvi, cst r-crq pns31 vvd pno21 pc-acp vvi: cc av vvi dt n1:
(5) sermon (DIV1)
119
Image 69
1400
Then to keepe this institution, wee must beginne at the saying, and say whatsoeuer Christ commanded vs,
Then to keep this Institution, we must begin At the saying, and say whatsoever christ commanded us,
av pc-acp vvi d n1, pns12 vmb vvi p-acp dt n-vvg, cc vvb r-crq np1 vvd pno12,
(5) sermon (DIV1)
119
Image 69
1401
then after, faythfully to doe all that, which he commanded to be done.
then After, faithfully to do all that, which he commanded to be done.
av a-acp, av-j pc-acp vdi d d, r-crq pns31 vvd pc-acp vbi vdn.
(5) sermon (DIV1)
119
Image 69
1402
Then I call the word, the whole institution of Christ Iesus, preached, and proclaimed, denounced distinctly, cleerely,
Then I call the word, the Whole Institution of christ Iesus, preached, and proclaimed, denounced distinctly, clearly,
cs pns11 vvb dt n1, dt j-jn n1 pp-f np1 np1, vvd, cc vvn, vvn av-j, av-j,
(5) sermon (DIV1)
119
Image 69
1403
and sensiblie to the people, in such sort, that if wee leaue anie kinde of circumstance,
and sensibly to the people, in such sort, that if we leave any kind of circumstance,
cc av-j p-acp dt n1, p-acp d n1, cst cs pns12 vvb d n1 pp-f n1,
(5) sermon (DIV1)
119
Image 69
1404
or ceremonie of this institution vndone, wee peruert the whole action.
or ceremony of this Institution undone, we pervert the Whole actium.
cc n1 pp-f d n1 vvn, pns12 vvi dt j-jn n1.
(5) sermon (DIV1)
119
Image 69
1405
It is agreed vpon, and condescended vnto, betweene vs, who celebrate this institution, and all the sectes in the world, who haue separated themselues from this institution, That two things are necessarie,
It is agreed upon, and condescended unto, between us, who celebrate this Institution, and all the Sects in the world, who have separated themselves from this Institution, That two things Are necessary,
pn31 vbz vvn p-acp, cc vvd p-acp, p-acp pno12, r-crq vvb d n1, cc d dt n2 p-acp dt n1, r-crq vhb vvn px32 p-acp d n1, cst crd n2 vbr j,
(5) sermon (DIV1)
120
Image 69
1406
and must concurre in the nature, and constitution of a Sacrament. To wit, there must be a word, and there must bee an element concurring:
and must concur in the nature, and constitution of a Sacrament. To wit, there must be a word, and there must be an element concurring:
cc vmb vvi p-acp dt n1, cc n1 pp-f dt n1. p-acp n1, pc-acp vmb vbi dt n1, cc pc-acp vmb vbi dt n1 vvg:
(5) sermon (DIV1)
120
Image 69
1407
There is not a sect, that granteth not this, That the word must concur, with the element,
There is not a sect, that grants not this, That the word must concur, with the element,
pc-acp vbz xx dt n1, cst vvz xx d, cst dt n1 vmb vvi, p-acp dt n1,
(5) sermon (DIV1)
120
Image 70
1408
before there can be a Sacrament.
before there can be a Sacrament.
c-acp pc-acp vmb vbi dt n1.
(5) sermon (DIV1)
120
Image 70
1409
Though they easily admit this generall, wherein wee agree well with them, yet when it comes to the speciall,
Though they Easily admit this general, wherein we agree well with them, yet when it comes to the special,
cs pns32 av-j vvi d n1, c-crq pns12 vvb av p-acp pno32, av c-crq pn31 vvz p-acp dt j,
(5) sermon (DIV1)
120
Image 70
1410
& that wee enter into particular, in the handling and treating of the word;
& that we enter into particular, in the handling and treating of the word;
cc cst pns12 vvb p-acp j, p-acp dt n-vvg cc vvg pp-f dt n1;
(5) sermon (DIV1)
120
Image 70
1411
how well soeuer wee agree in the generall, yet in the particular, wee are as farre asunder.
how well soever we agree in the general, yet in the particular, we Are as Far asunder.
c-crq av av pns12 vvb p-acp dt n1, av p-acp dt j, pns12 vbr a-acp av-j av.
(5) sermon (DIV1)
120
Image 70
1412
For, when wee come to dispute, and reason on these particulars; First, what wee meane by the word:
For, when we come to dispute, and reason on these particulars; First, what we mean by the word:
p-acp, c-crq pns12 vvb pc-acp vvi, cc n1 p-acp d n2-j; ord, r-crq pns12 vvb p-acp dt n1:
(5) sermon (DIV1)
120
Image 70
1413
Secondly, how this word ought to be intreated: Thirdly, what vertue this word hath: Fourthly, how farre the vertue of this word, doth extend it selfe:
Secondly, how this word ought to be entreated: Thirdly, what virtue this word hath: Fourthly, how Far the virtue of this word, does extend it self:
ord, c-crq d n1 vmd pc-acp vbi vvn: ord, r-crq n1 d n1 vhz: ord, c-crq av-j dt n1 pp-f d n1, vdz vvi pn31 n1:
(5) sermon (DIV1)
120
Image 70
1414
And last of all, to whom the word ought to be directed, and pronounced:
And last of all, to whom the word ought to be directed, and pronounced:
cc ord pp-f d, p-acp ro-crq dt n1 vmd pc-acp vbi vvn, cc vvn:
(5) sermon (DIV1)
120
Image 70
1415
In all these particulars, wee are as farre asunder, as euer wee seemed to agree in the generall.
In all these particulars, we Are as Far asunder, as ever we seemed to agree in the general.
p-acp d d n2-j, pns12 vbr a-acp av-j av, c-acp av pns12 vvd pc-acp vvi p-acp dt n1.
(5) sermon (DIV1)
120
Image 70
1416
I leaue to meddle with any other sect, but will deale with the Papists onely, because we haue most to do with them:
I leave to meddle with any other sect, but will deal with the Papists only, Because we have most to do with them:
pns11 vvb pc-acp vvi p-acp d j-jn n1, cc-acp vmb vvi p-acp dt njp2 av-j, c-acp pns12 vhb av-ds pc-acp vdi p-acp pno32:
(5) sermon (DIV1)
121
Image 70
1417
And first of all we are to vnderstand, what wee meane by the word, & what they meane by it.
And First of all we Are to understand, what we mean by the word, & what they mean by it.
cc ord pp-f d pns12 vbr pc-acp vvi, r-crq pns12 vvb p-acp dt n1, cc r-crq pns32 vvb p-acp pn31.
(5) sermon (DIV1)
121
Image 70
1418
We by the word (as I haue said) vnderstand the whole institution of Chr. Iesus, whatsoeuer he said,
We by the word (as I have said) understand the Whole Institution of Christ Iesus, whatsoever he said,
pns12 p-acp dt n1 (c-acp pns11 vhb vvn) vvi dt j-jn n1 pp-f np1 np1, r-crq pns31 vvd,
(5) sermon (DIV1)
121
Image 70
1419
or did, or cōmanded to bee done, without adding, or diminishing, or alteration of the meaning, or sense of the word:
or did, or commanded to be done, without adding, or diminishing, or alteration of the meaning, or sense of the word:
cc vdd, cc vvd pc-acp vbi vdn, p-acp vvg, cc vvg, cc n1 pp-f dt n1, cc n1 pp-f dt n1:
(5) sermon (DIV1)
121
Image 70
1420
This we mean by the word in the Sacramēt
This we mean by the word in the Sacrament
d pns12 vvb p-acp dt n1 p-acp dt n1
(5) sermon (DIV1)
121
Image 70
1421
Now, what vnderstand the Papists by the word? They preach not the institution of Christ,
Now, what understand the Papists by the word? They preach not the Institution of christ,
av, r-crq vvb dt njp2 p-acp dt n1? pns32 vvb xx dt n1 pp-f np1,
(5) sermon (DIV1)
122
Image 70
1422
nor take the whole institution, as he left it.
nor take the Whole Institution, as he left it.
ccx vvb dt j-jn n1, c-acp pns31 vvd pn31.
(5) sermon (DIV1)
122
Image 70
1423
But in place thereof, they select, and chuse out of his institution, foure, or fiue words,
But in place thereof, they select, and choose out of his Institution, foure, or fiue words,
p-acp p-acp n1 av, pns32 vvi, cc vvi av pp-f po31 n1, crd, cc crd n2,
(5) sermon (DIV1)
122
Image 70
1424
& they make the whole vertue of the institution, to consist in the foure, or fiue words.
& they make the Whole virtue of the Institution, to consist in the foure, or fiue words.
cc pns32 vvb dt j-jn n1 pp-f dt n1, pc-acp vvi p-acp dt crd, cc crd n2.
(5) sermon (DIV1)
122
Image 70
1425
And it were nothing, if they would content themselues with these words, because they are the words of the institution.
And it were nothing, if they would content themselves with these words, Because they Are the words of the Institution.
cc pn31 vbdr pix, cs pns32 vmd vvi px32 p-acp d n2, c-acp pns32 vbr dt n2 pp-f dt n1.
(5) sermon (DIV1)
122
Image 70
1426
But they adde to the words, they take from the words, & alter the meaning of the same words, at their pleasure. That yee may knowe this;
But they add to the words, they take from the words, & altar the meaning of the same words, At their pleasure. That ye may know this;
p-acp pns32 vvb p-acp dt n2, pns32 vvb p-acp dt n2, cc vvi dt n1 pp-f dt d n2, p-acp po32 n1. cst pn22 vmb vvi d;
(5) sermon (DIV1)
122
Image 70
1427
In their Masse, which they call the Lords Supper, I will let you see the substance of it:
In their Mass, which they call the lords Supper, I will let you see the substance of it:
p-acp po32 n1, r-crq pns32 vvb dt n2 n1, pns11 vmb vvi pn22 vvb dt n1 pp-f pn31:
(5) sermon (DIV1)
122
Image 70
1428
I will diuide their Masse, into substantiall, & accidentall things. To the substance of the Masse, there are three things required.
I will divide their Mass, into substantial, & accidental things. To the substance of the Mass, there Are three things required.
pns11 vmb vvi po32 n1, p-acp j, cc j n2. p-acp dt n1 pp-f dt n1, pc-acp vbr crd n2 vvn.
(5) sermon (DIV1)
122
Image 70
1429
There must of necessitie be a priest.i. such a one, as takes vpon him the office of our Mediator, Chr. Ies. to intercede between God, & man.
There must of necessity be a priest i such a one, as Takes upon him the office of our Mediator, Christ Ies. to intercede between God, & man.
pc-acp vmb pp-f n1 vbb dt n1 crd d dt pi, c-acp vvz p-acp pno31 dt n1 pp-f po12 n1, np1 np1 pc-acp vvi p-acp np1, cc n1.
(5) sermon (DIV1)
122
Image 70
1430
Secondly, to the substance of the Masse, is required, that the Priest offer the bodie, and blood of Christ.
Secondly, to the substance of the Mass, is required, that the Priest offer the body, and blood of christ.
ord, p-acp dt n1 pp-f dt n1, vbz vvn, cst dt n1 vvb dt n1, cc n1 pp-f np1.
(5) sermon (DIV1)
122
Image 70
1431
We come here to receiue the same things: There the priest offers them to God the father.
We come Here to receive the same things: There the priest offers them to God the father.
pns12 vvb av pc-acp vvi dt d n2: a-acp dt n1 vvz pno32 p-acp np1 dt n1.
(5) sermon (DIV1)
122
Image 70
1432
Thirdly, by this worke (say they) they obtaine al good things:
Thirdly, by this work (say they) they obtain all good things:
ord, p-acp d n1 (vvb pns32) pns32 vvb d j n2:
(5) sermon (DIV1)
122
Image 70
1433
by this work wrought, they obtaine remission of sinnes, as well to the dead, as to the quicke;
by this work wrought, they obtain remission of Sins, as well to the dead, as to the quick;
p-acp d n1 vvn, pns32 vvb n1 pp-f n2, c-acp av p-acp dt j, c-acp p-acp dt j;
(5) sermon (DIV1)
122
Image 71
1434
but in speciall, they obtaine remission of sinnes to the priest, who is the distributer, and to him, to whom, the priest applieth that sacrifice:
but in special, they obtain remission of Sins to the priest, who is the distributer, and to him, to whom, the priest Applieth that sacrifice:
cc-acp p-acp j, pns32 vvb n1 pp-f n2 p-acp dt n1, r-crq vbz dt n1, cc p-acp pno31, p-acp ro-crq, dt n1 vvz d n1:
(5) sermon (DIV1)
122
Image 71
1435
And as for the rest of the Church who are absent, they obtaine this remission of their sinnes, by this work generally.
And as for the rest of the Church who Are absent, they obtain this remission of their Sins, by this work generally.
cc c-acp p-acp dt n1 pp-f dt n1 r-crq vbr j, pns32 vvb d n1 pp-f po32 n2, p-acp d n1 av-j.
(5) sermon (DIV1)
122
Image 71
1436
These three things are necessarie, to the substance of the Masse:
These three things Are necessary, to the substance of the Mass:
np1 crd n2 vbr j, p-acp dt n1 pp-f dt n1:
(5) sermon (DIV1)
122
Image 71
1437
As for the accidents, that must concurre to the making of a Masse, They are of two sorts:
As for the accidents, that must concur to the making of a Mass, They Are of two sorts:
c-acp p-acp dt n2, cst vmb vvi p-acp dt n-vvg pp-f dt n1, pns32 vbr pp-f crd n2:
(5) sermon (DIV1)
122
Image 71
1438
Some of them are alwaies necessarie, without the which, that action cannot bee:
some of them Are always necessary, without the which, that actium cannot be:
d pp-f pno32 vbr av j, p-acp dt r-crq, d n1 vmbx vbi:
(5) sermon (DIV1)
122
Image 71
1439
againe, some are not necessarie, and the action may bee without them, but not without a deadlie sinne:
again, Some Are not necessary, and the actium may be without them, but not without a deadly sin:
av, d vbr xx j, cc dt n1 vmb vbi p-acp pno32, cc-acp xx p-acp dt j n1:
(5) sermon (DIV1)
122
Image 71
1440
These things that are necessarie, concerne partly the priest, and partly the action it selfe. The accidents that are necessarie to the priest, are of two sorts:
These things that Are necessary, concern partly the priest, and partly the actium it self. The accidents that Are necessary to the priest, Are of two sorts:
d n2 cst vbr j, vvb av dt n1, cc av dt n1 pn31 n1. dt n2 cst vbr j p-acp dt n1, vbr pp-f crd n2:
(5) sermon (DIV1)
122
Image 71
1441
One sort are such, as without the which, hee cannot be a priest; The other sort such, without the which, hee cannot bee free from deadly sin.
One sort Are such, as without the which, he cannot be a priest; The other sort such, without the which, he cannot be free from deadly since.
pi n1 vbr d, c-acp p-acp dt r-crq, pns31 vmbx vbi dt n1; dt j-jn n1 d, p-acp dt r-crq, pns31 vmbx vbi j p-acp j n1.
(5) sermon (DIV1)
122
Image 71
1442
The things without the which he can not be a priest, are these:
The things without the which he can not be a priest, Are these:
dt n2 p-acp dt r-crq pns31 vmb xx vbi dt n1, vbr d:
(5) sermon (DIV1)
122
Image 71
1443
Except he haue a power giuen of his Bishop to consecrate, which power is iustified by the vnction, & shauing of his crowne:
Except he have a power given of his Bishop to consecrate, which power is justified by the unction, & shaving of his crown:
c-acp pns31 vhb dt n1 vvn pp-f po31 n1 pc-acp vvi, r-crq n1 vbz vvn p-acp dt n1, cc vvg pp-f po31 n1:
(5) sermon (DIV1)
122
Image 71
1444
Except again, he haue power to speake, and that the roofe of his mouth be whole, that he may speak, hee cannot bee a priest:
Except again, he have power to speak, and that the roof of his Mouth be Whole, that he may speak, he cannot be a priest:
c-acp av, pns31 vhb n1 pc-acp vvi, cc cst dt n1 pp-f po31 n1 vbi j-jn, cst pns31 vmb vvi, pns31 vmbx vbi dt n1:
(5) sermon (DIV1)
122
Image 71
1445
These two are alwaies necessarie, and concurre to the person. Other things againe, are not so necessarie;
These two Are always necessary, and concur to the person. Other things again, Are not so necessary;
d crd vbr av j, cc vvb p-acp dt n1. av-jn n2 av, vbr xx av j;
(5) sermon (DIV1)
122
Image 71
1446
as, that the priest must be free from suspension, from cursing, deadly sinne, and all Ecclesiasticall pain, & censures.
as, that the priest must be free from suspension, from cursing, deadly sin, and all Ecclesiastical pain, & censures.
c-acp, cst dt n1 vmb vbi j p-acp n1, p-acp vvg, j n1, cc d j n1, cc n2.
(5) sermon (DIV1)
122
Image 71
1447
These things are necessarie to the person. There are again, two things necessary to the action:
These things Are necessary to the person. There Are again, two things necessary to the actium:
np1 n2 vbr j p-acp dt n1. pc-acp vbr av, crd n2 j p-acp dt n1:
(5) sermon (DIV1)
122
Image 71
1448
One sort, without the which the action cannot bee;
One sort, without the which the actium cannot be;
pi n1, p-acp dt r-crq dt n1 vmbx vbi;
(5) sermon (DIV1)
122
Image 71
1449
without the Lords prayer it cannot bee, without the fiue words of the institution, it cannot bee:
without the lords prayer it cannot be, without the fiue words of the Institution, it cannot be:
p-acp dt n2 n1 pn31 vmbx vbi, p-acp dt crd n2 pp-f dt n1, pn31 vmbx vbi:
(5) sermon (DIV1)
122
Image 71
1450
Other things againe, are not so necessarie;
Other things again, Are not so necessary;
n-jn n2 av, vbr xx av j;
(5) sermon (DIV1)
122
Image 71
1451
as, the consecration of the place, where the Masse is said, The Altar stone, The blessing of the Chalice, The water, The singing, he that should helpe to say Masse, and the rest.
as, the consecration of the place, where the Mass is said, The Altar stone, The blessing of the Chalice, The water, The singing, he that should help to say Mass, and the rest.
c-acp, dt n1 pp-f dt n1, c-crq dt n1 vbz vvn, dt n1 n1, dt n1 pp-f dt n1, dt n1, dt j-vvg, pns31 cst vmd vvi pc-acp vvi n1, cc dt n1.
(5) sermon (DIV1)
122
Image 71
1452
So they and wee, in no sort agree concerning the word, what is meant by it.
So they and we, in no sort agree Concerning the word, what is meant by it.
av pns32 cc pns12, p-acp dx n1 vvi vvg dt n1, r-crq vbz vvn p-acp pn31.
(5) sermon (DIV1)
122
Image 71
1453
The second point is, how this word ought to be intreated, wherein wee are as farre asunder:
The second point is, how this word ought to be entreated, wherein we Are as Far asunder:
dt ord n1 vbz, c-crq d n1 vmd pc-acp vbi vvn, c-crq pns12 vbr a-acp av-j av:
(5) sermon (DIV1)
122
Image 71
1454
we say, the word taken as hath beene said, for the whole institution, ought to be intreated, after this manner.
we say, the word taken as hath been said, for the Whole Institution, ought to be entreated, After this manner.
pns12 vvb, dt n1 vvn a-acp vhz vbn vvn, p-acp dt j-jn n1, pi pc-acp vbi vvn, p-acp d n1.
(5) sermon (DIV1)
122
Image 71
1455
First, there ought to be a lawfull pastor, who hath his calling of God, to deliuer it.
First, there ought to be a lawful pastor, who hath his calling of God, to deliver it.
ord, pc-acp vmd p-acp vbi dt j n1, r-crq vhz po31 n1 pp-f np1, pc-acp vvi pn31.
(5) sermon (DIV1)
122
Image 72
1456
And this pastor ought to deliuer the word lawfully;
And this pastor ought to deliver the word lawfully;
cc d n1 vmd pc-acp vvi dt n1 av-j;
(5) sermon (DIV1)
122
Image 72
1457
what is that? hee ought to preach it, to proclaime it publikely, with a plaine speech to denounce it:
what is that? he ought to preach it, to proclaim it publicly, with a plain speech to denounce it:
q-crq vbz d? pns31 vmd pc-acp vvi pn31, pc-acp vvi pn31 av-j, p-acp dt j n1 pc-acp vvi pn31:
(5) sermon (DIV1)
122
Image 72
1458
hee ought to open vp, and declare, all the parts of it, what is the peoples part,
he ought to open up, and declare, all the parts of it, what is the peoples part,
pns31 vmd pc-acp vvi a-acp, cc vvi, d dt n2 pp-f pn31, r-crq vbz dt ng1 n1,
(5) sermon (DIV1)
122
Image 72
1459
and what is his owne part, how he ought to deliuer, and distribute that bread,
and what is his own part, how he ought to deliver, and distribute that bred,
cc r-crq vbz po31 d n1, c-crq pns31 vmd pc-acp vvi, cc vvi d n1,
(5) sermon (DIV1)
122
Image 72
1460
and that wine, how the people ought to receiue, at his hands, that bread, and that wine, to informe their faith,
and that wine, how the people ought to receive, At his hands, that bred, and that wine, to inform their faith,
cc d n1, c-crq dt n1 vmd pc-acp vvi, p-acp po31 n2, cst n1, cc d n1, pc-acp vvi po32 n1,
(5) sermon (DIV1)
122
Image 72
1461
how they ought to receiue Christs bodie, and bloud, signified by that bread, and that wine.
how they ought to receive Christ body, and blood, signified by that bred, and that wine.
c-crq pns32 vmd pc-acp vvi npg1 n1, cc n1, vvn p-acp d n1, cc d n1.
(5) sermon (DIV1)
122
Image 72
1462
As also, hee ought to teach them, how they shuld come with reuerence, vnto that Table,
As also, he ought to teach them, how they should come with Reverence, unto that Table,
p-acp av, pns31 vmd pc-acp vvi pno32, c-crq pns32 vmd vvi p-acp n1, p-acp d n1,
(5) sermon (DIV1)
122
Image 72
1463
and communicate with the pretious bodie, and blood of Christ:
and communicate with the precious body, and blood of christ:
cc vvi p-acp dt j n1, cc n1 pp-f np1:
(5) sermon (DIV1)
122
Image 72
1464
This hee ought to doe, in a familiar language, that the people may vnderstand him, that they may heare him, that they may perceiue,
This he ought to do, in a familiar language, that the people may understand him, that they may hear him, that they may perceive,
d pns31 vmd pc-acp vdi, p-acp dt j-jn n1, cst dt n1 vmb vvi pno31, cst pns32 vmb vvi pno31, cst pns32 vmb vvi,
(5) sermon (DIV1)
122
Image 72
1465
and lay vp in their hearts, the things that hee speakes. For what auaileth it you, to heare a thing whispered, and not spoken out:
and lay up in their hearts, the things that he speaks. For what avails it you, to hear a thing whispered, and not spoken out:
cc vvd a-acp p-acp po32 n2, dt n2 cst pns31 vvz. p-acp r-crq vvz pn31 pn22, pc-acp vvi dt n1 vvd, cc xx vvn av:
(5) sermon (DIV1)
122
Image 72
1466
or if it be spoken out, what auaileth it you to heare it, if yee vnderstand it not? For,
or if it be spoken out, what avails it you to hear it, if ye understand it not? For,
cc cs pn31 vbb vvn av, r-crq vvz pn31 pn22 pc-acp vvi pn31, cs pn22 vvb pn31 xx? p-acp,
(5) sermon (DIV1)
122
Image 72
1467
except yee heare Christ, in a familiar, and plaine language, yee cannot vnderstand: and except ye vnderstand, it is impossible for you to beleeue:
except ye hear christ, in a familiar, and plain language, ye cannot understand: and except you understand, it is impossible for you to believe:
c-acp pn22 vvb np1, p-acp dt j-jn, cc j n1, pn22 vmbx vvi: cc c-acp pn22 vvb, pn31 vbz j p-acp pn22 pc-acp vvi:
(5) sermon (DIV1)
122
Image 72
1468
and without beleefe, there is no application of Christ:
and without belief, there is no application of christ:
cc p-acp n1, pc-acp vbz dx n1 pp-f np1:
(5) sermon (DIV1)
122
Image 72
1469
and except yee beleeue, and apply Christ to your selues, your comming to the Sacrament is in vaine.
and except ye believe, and apply christ to your selves, your coming to the Sacrament is in vain.
cc c-acp pn22 vvb, cc vvi np1 p-acp po22 n2, po22 n-vvg p-acp dt n1 vbz p-acp j.
(5) sermon (DIV1)
122
Image 72
1470
So of necessitie, if this Sacrament be lawfully handled, The pastor must preach the institution of Christ, that it may be heard;
So of necessity, if this Sacrament be lawfully handled, The pastor must preach the Institution of christ, that it may be herd;
np1 pp-f n1, cs d n1 vbi av-j vvn, dt n1 vmb vvi dt n1 pp-f np1, cst pn31 vmb vbi vvn;
(5) sermon (DIV1)
122
Image 72
1471
and in a familiar language, that it may be vnderstood, in such sort that the faithfull people may be informed how to receiue,
and in a familiar language, that it may be understood, in such sort that the faithful people may be informed how to receive,
cc p-acp dt j-jn n1, cst pn31 vmb vbi vvn, p-acp d n1 cst dt j n1 vmb vbi vvn c-crq pc-acp vvi,
(5) sermon (DIV1)
122
Image 72
1472
and the Minister may knowe his part, how to deliuer, and distribute. This I say, should bee the right handling of the holy institution of this Sacrament.
and the Minister may know his part, how to deliver, and distribute. This I say, should be the right handling of the holy Institution of this Sacrament.
cc dt n1 vmb vvi po31 n1, c-crq pc-acp vvi, cc vvi. d pns11 vvb, vmd vbi dt j-jn n-vvg pp-f dt j n1 pp-f d n1.
(5) sermon (DIV1)
122
Image 72
1473
Now what do they? in place of a Minister, pastor, or Bishoppe (call him as you please) who is lawfully called of God;
Now what doe they? in place of a Minister, pastor, or Bishop (call him as you please) who is lawfully called of God;
av r-crq n1 pns32? p-acp n1 pp-f dt n1, n1, cc n1 (vvb pno31 c-acp pn22 vvb) q-crq vbz av-j vvn pp-f np1;
(5) sermon (DIV1)
123
Image 72
1474
they substitute a priest, surrogate an hierling, who hath no calling, or office now, in the church of God.
they substitute a priest, surrogate an hireling, who hath no calling, or office now, in the Church of God.
pns32 vvb dt n1, vvi dt n1, r-crq vhz dx n-vvg, cc n1 av, p-acp dt n1 pp-f np1.
(5) sermon (DIV1)
123
Image 72
1475
For the office of a priest, as they vse their priesthoode, is no other thing, but the office of Christ Iesus, the office of the Mediator, betwixt God and vs:
For the office of a priest, as they use their priesthood, is no other thing, but the office of christ Iesus, the office of the Mediator, betwixt God and us:
p-acp dt n1 pp-f dt n1, c-acp pns32 vvb po32 n1, vbz dx j-jn n1, cc-acp dt n1 pp-f np1 np1, dt n1 pp-f dt n1, p-acp np1 cc pno12:
(5) sermon (DIV1)
123
Image 72
1476
for they make their priests dailie to offer vppe Christ Iesus, to the Father.
for they make their Priests daily to offer up christ Iesus, to the Father.
c-acp pns32 vvb po32 n2 av-j pc-acp vvi a-acp np1 np1, p-acp dt n1.
(5) sermon (DIV1)
123
Image 72
1477
Now this is the Mediator, Chr. his office, that he did it, once for all, once for euer, saith the Apostle:
Now this is the Mediator, Christ his office, that he did it, once for all, once for ever, Says the Apostle:
av d vbz dt n1, np1 po31 n1, cst pns31 vdd pn31, a-acp p-acp d, a-acp p-acp av, vvz dt n1:
(5) sermon (DIV1)
123
Image 72
1478
so that they haue no entrance, to doe this ouer againe:
so that they have no Entrance, to do this over again:
av cst pns32 vhb dx n1, pc-acp vdi d a-acp av:
(5) sermon (DIV1)
123
Image 73
1479
And in respect, that their priests do this againe, which Christ hath done alreadie, they doe it without cōmand, they haue no warrant in the word of God.
And in respect, that their Priests do this again, which christ hath done already, they do it without command, they have no warrant in the word of God.
cc p-acp n1, cst po32 n2 vdb d av, r-crq np1 vhz vdn av, pns32 vdb pn31 p-acp n1, pns32 vhb dx n1 p-acp dt n1 pp-f np1.
(5) sermon (DIV1)
123
Image 73
1480
And if they had warrant, for their calling, in the word of God, yet they handle the Sacrament amisse:
And if they had warrant, for their calling, in the word of God, yet they handle the Sacrament amiss:
cc cs pns32 vhd n1, p-acp po32 n-vvg, p-acp dt n1 pp-f np1, av pns32 vvb dt n1 av:
(5) sermon (DIV1)
123
Image 73
1481
for whereas they should speake forth cleerely, they whisper, and they coniure the Elements, by a certaine kind of whispering.
for whereas they should speak forth clearly, they whisper, and they conjure the Elements, by a certain kind of whispering.
c-acp cs pns32 vmd vvi av av-j, pns32 vvb, cc pns32 vvb dt n2, p-acp dt j n1 pp-f vvg.
(5) sermon (DIV1)
123
Image 73
1482
Wheras they should speake it, in a knowen language, that the people may vnderstand; They speake, in an vnknowen language:
Whereas they should speak it, in a known language, that the people may understand; They speak, in an unknown language:
cs pns32 vmd vvi pn31, p-acp dt j-vvn n1, cst dt n1 vmb vvi; pns32 vvb, p-acp dt j n1:
(5) sermon (DIV1)
123
Image 73
1483
and though they spake it, in a known & familiar tongue, yet in that they whisper it, the people cannot be the better.
and though they spoke it, in a known & familiar tongue, yet in that they whisper it, the people cannot be the better.
cc cs pns32 vvd pn31, p-acp dt j-vvn cc j-jn n1, av p-acp cst pns32 vvb pn31, dt n1 vmbx vbi dt jc.
(5) sermon (DIV1)
123
Image 73
1484
And what shall I say? Seeing they thus handle the word, though it be the verie in stitution it selfe,
And what shall I say? Seeing they thus handle the word, though it be the very in stitution it self,
cc q-crq vmb pns11 vvi? vvg pns32 av vvi dt n1, cs pn31 vbb dt j p-acp n1 pn31 n1,
(5) sermon (DIV1)
123
Image 73
1485
yet they so spoile it, in the handling, that it is not a holy Sacrament.
yet they so spoil it, in the handling, that it is not a holy Sacrament.
av pns32 av vvb pn31, p-acp dt n-vvg, cst pn31 vbz xx dt j n1.
(5) sermon (DIV1)
123
Image 73
1486
Then wee differ as much in the second poynt, how that word ought to bee handled, and intreated.
Then we differ as much in the second point, how that word ought to be handled, and entreated.
cs pns12 vvb p-acp d p-acp dt ord n1, c-crq d n1 vmd pc-acp vbi vvn, cc vvn.
(5) sermon (DIV1)
123
Image 73
1487
Now the third point is, what vertue this word hath, how farre the vertue of this word extendeth it selfe:
Now the third point is, what virtue this word hath, how Far the virtue of this word extendeth it self:
av dt ord n1 vbz, r-crq n1 d n1 vhz, c-crq av-j dt n1 pp-f d n1 vvz pn31 n1:
(5) sermon (DIV1)
124
Image 73
1488
In this point, we grant & acknowledge, that the word hath a vertue:
In this point, we grant & acknowledge, that the word hath a virtue:
p-acp d n1, pns12 vvb cc vvi, cst dt n1 vhz dt n1:
(5) sermon (DIV1)
124
Image 73
1489
and the word taken, as hath bin said, worketh somewhat, euen towards the same elements, of bread, and wine;
and the word taken, as hath been said, works somewhat, even towards the same elements, of bred, and wine;
cc dt n1 vvn, c-acp vhz vbn vvn, vvz av, av p-acp dt d n2, pp-f n1, cc n1;
(5) sermon (DIV1)
124
Image 73
1490
for wee acknowledge, that those elements, by the vertue of this word, are changed, not in their substance, and naturall properties:
for we acknowledge, that those elements, by the virtue of this word, Are changed, not in their substance, and natural properties:
c-acp pns12 vvb, cst d n2, p-acp dt n1 pp-f d n1, vbr vvn, xx p-acp po32 n1, cc j n2:
(5) sermon (DIV1)
124
Image 73
1491
But wee grant, that the elements are changed, in a quality which they had not before;
But we grant, that the elements Are changed, in a quality which they had not before;
cc-acp pns12 vvb, cst dt n2 vbr vvn, p-acp dt n1 r-crq pns32 vhd xx a-acp;
(5) sermon (DIV1)
124
Image 73
1492
In such sort, that these elements, are taken from the common vse, wherevnto they serued before,
In such sort, that these elements, Are taken from the Common use, whereunto they served before,
p-acp d n1, cst d n2, vbr vvn p-acp dt j n1, c-crq pns32 vvd a-acp,
(5) sermon (DIV1)
124
Image 73
1493
and by the institution of Christ, they are applied vnto another holy vse.
and by the Institution of christ, they Are applied unto Another holy use.
cc p-acp dt n1 pp-f np1, pns32 vbr vvn p-acp j-jn j n1.
(5) sermon (DIV1)
124
Image 73
1494
Marke, how farre the holy vse differs from the common vse, there is as great difference, betwixt the elements, this day in the action,
Mark, how Far the holy use differs from the Common use, there is as great difference, betwixt the elements, this day in the actium,
n1, c-crq av-j dt j n1 vvz p-acp dt j n1, pc-acp vbz a-acp j n1, p-acp dt n2, d n1 p-acp dt n1,
(5) sermon (DIV1)
124
Image 73
1495
and the thing that they were yesterday: For I grant, that the elements are changed;
and the thing that they were yesterday: For I grant, that the elements Are changed;
cc dt n1 cst pns32 vbdr av-an: c-acp pns11 vvb, cst dt n2 vbr vvn;
(5) sermon (DIV1)
124
Image 73
1496
& yet this change, proceedeth not, of the nature of the elements, from an inclosed vertue, supposed to bee in the words,
& yet this change, Proceedeth not, of the nature of the elements, from an enclosed virtue, supposed to be in the words,
cc av d n1, vvz xx, pp-f dt n1 pp-f dt n2, p-acp dt vvn n1, vvd pc-acp vbi p-acp dt n2,
(5) sermon (DIV1)
124
Image 73
1497
nor from the whispering of the words:
nor from the whispering of the words:
ccx p-acp dt n-vvg pp-f dt n2:
(5) sermon (DIV1)
124
Image 73
1498
but it proceeds, from the will of Christ, from the ordinance, & appointment of Christ, set downe in his owne institution:
but it proceeds, from the will of christ, from the Ordinance, & appointment of christ, Set down in his own Institution:
cc-acp pn31 vvz, p-acp dt n1 pp-f np1, p-acp dt n1, cc n1 pp-f np1, vvb a-acp p-acp po31 d n1:
(5) sermon (DIV1)
124
Image 73
1499
for that thing is holy, which God calleth holy; and that thing is profane, which God calleth profane.
for that thing is holy, which God calls holy; and that thing is profane, which God calls profane.
c-acp cst n1 vbz j, r-crq np1 vvz j; cc d n1 vbz j, r-crq np1 vvz j.
(5) sermon (DIV1)
124
Image 73
1500
To let you vnderstand, how these signes are made holy, it is necessarie, that these two things bee considered.
To let you understand, how these Signs Are made holy, it is necessary, that these two things be considered.
pc-acp vvi pn22 vvb, c-crq d n2 vbr vvn j, pn31 vbz j, cst d crd n2 vbb vvn.
(5) sermon (DIV1)
125
Image 74
1501
First, what hee is that makes them holy, whether God, Angell, or man. First, what he is that makes them holy, whither God, Angel, or man.
ord, r-crq pns31 vbz cst vvz pno32 j, cs np1, n1, cc n1.
(5) sermon (DIV1)
125
Image 74
1502
Secondly, whoeuer he bee, that maketh them holy, by what meanes, & way, he maketh them holy.
Secondly, whoever he be, that makes them holy, by what means, & Way, he makes them holy.
ord, r-crq pns31 vbb, cst vvz pno32 j, p-acp r-crq n2, cc n1, pns31 vvz pno32 j.
(5) sermon (DIV1)
125
Image 74
1503
And by the consideration of these two, wee shall come to the consideration, and right viewing of the sanctification of the Elements.
And by the consideration of these two, we shall come to the consideration, and right viewing of the sanctification of the Elements.
cc p-acp dt n1 pp-f d crd, pns12 vmb vvi p-acp dt n1, cc av-jn vvg pp-f dt n1 pp-f dt n2.
(5) sermon (DIV1)
125
Image 74
1504
For the First, wee say, that God is onely hee, that may make a thing which was cōmon, to be holy.
For the First, we say, that God is only he, that may make a thing which was Common, to be holy.
p-acp dt ord, pns12 vvb, cst np1 vbz j pns31, cst vmb vvi dt n1 r-crq vbds j, pc-acp vbi j.
(5) sermon (DIV1)
126
Image 74
1505
So we say, that God by his will and ordinance, declared, and set downe, in his word, hath made the things, that were common, by his appoyntment to bee holy.
So we say, that God by his will and Ordinance, declared, and Set down, in his word, hath made the things, that were Common, by his appointment to be holy.
av pns12 vvb, cst np1 p-acp po31 n1 cc n1, vvn, cc vvd a-acp, p-acp po31 n1, vhz vvn dt n2, cst vbdr j, p-acp po31 n1 pc-acp vbi j.
(5) sermon (DIV1)
126
Image 74
1506
As for the way, and meanes whereby they are made holy, it is the word of God, the institution of Christ, the will of Christ, declared in his institution, that maketh them holy.
As for the Way, and means whereby they Are made holy, it is the word of God, the Institution of christ, the will of christ, declared in his Institution, that makes them holy.
p-acp p-acp dt n1, cc n2 c-crq pns32 vbr vvn j, pn31 vbz dt n1 pp-f np1, dt n1 pp-f np1, dt n1 pp-f np1, vvn p-acp po31 n1, cst vvz pno32 j.
(5) sermon (DIV1)
126
Image 74
1507
For the preaching, and opening of the word, and institution of Christ, letteth vs see, that god hath made these things holy:
For the preaching, and opening of the word, and Institution of christ, lets us see, that god hath made these things holy:
p-acp dt vvg, cc vvg pp-f dt n1, cc n1 pp-f np1, vvz pno12 vvi, cst n1 vhz vvn d n2 j:
(5) sermon (DIV1)
126
Image 74
1508
and not onely, that hee hath made them holy, but letteth vs see an holy manner,
and not only, that he hath made them holy, but lets us see an holy manner,
cc xx av-j, cst pns31 vhz vvn pno32 j, cc-acp vvz pno12 vvi dt j n1,
(5) sermon (DIV1)
126
Image 74
1509
how they should be vsed, in what place, at what time with what heart, & to what end.
how they should be used, in what place, At what time with what heart, & to what end.
c-crq pns32 vmd vbi vvn, p-acp r-crq n1, p-acp r-crq n1 p-acp r-crq n1, cc p-acp r-crq n1.
(5) sermon (DIV1)
126
Image 74
1510
So it is the wil of Christ, declared in his institution, wherby the things that were common before, are now made holy.
So it is the will of christ, declared in his Institution, whereby the things that were Common before, Are now made holy.
av pn31 vbz dt n1 pp-f np1, vvn p-acp po31 n1, c-crq dt n2 cst vbdr j a-acp, vbr av vvn j.
(5) sermon (DIV1)
126
Image 74
1511
There are two other things also, which make the same elements, holy: & these two, are vsed in this institution.
There Are two other things also, which make the same elements, holy: & these two, Are used in this Institution.
pc-acp vbr crd j-jn n2 av, r-crq vvb dt d n2, j: cc d crd, vbr vvn p-acp d n1.
(5) sermon (DIV1)
126
Image 74
1512
There is praier, & thanksgiueing, which make the creatures of God to our vse, holy:
There is prayer, & thanksgiving, which make the creatures of God to our use, holy:
pc-acp vbz n1, cc n1, r-crq vvb dt n2 pp-f np1 p-acp po12 n1, j:
(5) sermon (DIV1)
126
Image 74
1513
whereas otherwise, if we receiue the good creatures of God, like dogs, & thank him not for them, it is a sure token that they were neuer sanctified to our vse.
whereas otherwise, if we receive the good creatures of God, like Dogs, & thank him not for them, it is a sure token that they were never sanctified to our use.
cs av, cs pns12 vvb dt j n2 pp-f np1, av-j n2, cc vvb pno31 xx p-acp pno32, pn31 vbz dt j n1 cst pns32 vbdr av-x vvn p-acp po12 n1.
(5) sermon (DIV1)
126
Image 74
1514
By prayer we obtaine grace, & strength from God, to vse the creatures, and this whole action, holily & lawfully, as it shold be.
By prayer we obtain grace, & strength from God, to use the creatures, and this Whole actium, holily & lawfully, as it should be.
p-acp n1 pns12 vvb n1, cc n1 p-acp np1, pc-acp vvi dt n2, cc d j-jn n1, av-j cc av-j, c-acp pn31 vmd vbi.
(5) sermon (DIV1)
127
Image 74
1515
And therefore not onely, in this holy action, should we begin with God, with inuocation of his name,
And Therefore not only, in this holy actium, should we begin with God, with invocation of his name,
cc av xx av-j, p-acp d j n1, vmd pns12 vvi p-acp np1, p-acp n1 pp-f po31 n1,
(5) sermon (DIV1)
127
Image 74
1516
but in all actions in the world, we should begin in the name of God.
but in all actions in the world, we should begin in the name of God.
cc-acp p-acp d n2 p-acp dt n1, pns12 vmd vvi p-acp dt n1 pp-f np1.
(5) sermon (DIV1)
127
Image 74
1517
So it is the wil of God, praier, and thanksgiuing, conioined with the elemēts, that make them holy.
So it is the will of God, prayer, and thanksgiving, conjoined with the elements, that make them holy.
av pn31 vbz dt n1 pp-f np1, n1, cc n1, vvn p-acp dt n2, cst vvb pno32 j.
(5) sermon (DIV1)
127
Image 74
1518
All these three, contained in the action of the Lords Supper, make the Seales holy:
All these three, contained in the actium of the lords Supper, make the Seals holy:
av-d d crd, vvn p-acp dt n1 pp-f dt n2 n1, vvb dt n2 j:
(5) sermon (DIV1)
127
Image 74
1519
For, beside the wil of God, declared in the institution, In the Lords Supper, we vse inuocation;
For, beside the will of God, declared in the Institution, In the lords Supper, we use invocation;
c-acp, p-acp dt n1 pp-f np1, vvn p-acp dt n1, p-acp dt n2 n1, pns12 vvb n1;
(5) sermon (DIV1)
127
Image 74
1520
and in this inuocation, we vse thankesgiuing.
and in this invocation, we use thanksgiving.
cc p-acp d n1, pns12 vvb n1.
(5) sermon (DIV1)
127
Image 74
1521
The elements are not made holy, by the word of God onely, but by the vse of praier & thāksgiuing, which three, are the onely means, wherby these things are sāctified.
The elements Are not made holy, by the word of God only, but by the use of prayer & thanksgiving, which three, Are the only means, whereby these things Are sanctified.
dt n2 vbr xx vvn j, p-acp dt n1 pp-f np1 av-j, cc-acp p-acp dt n1 pp-f n1 cc n1, r-crq crd, vbr dt j n2, c-crq d n2 vbr vvn.
(5) sermon (DIV1)
127
Image 74
1522
Now, to expresse, and laie-foorth, the sanctification of the Elements:
Now, to express, and laie-foorth, the sanctification of the Elements:
av, pc-acp vvi, cc j, dt n1 pp-f dt n2:
(5) sermon (DIV1)
128
Image 75
1523
The Euangelists, and the Apostle Paul, vse indifferently the word, To blesse, and to giue thankes, and commonly they put, the one for the other: The Evangelists, and the Apostle Paul, use indifferently the word, To bless, and to give thanks, and commonly they put, the one for the other:
dt n2, cc dt n1 np1, vvb av-j dt n1, pc-acp vvi, cc pc-acp vvi n2, cc av-j pns32 vvd, dt pi p-acp dt n-jn:
(5) sermon (DIV1)
128
Image 75
1524
For yee may see, that Marke, and Paul, vse the word Blesse: Mathew and Luke, vse the word to giue thankes, and all in one signification:
For ye may see, that Mark, and Paul, use the word Bless: Matthew and Lycia, use the word to give thanks, and all in one signification:
c-acp pn22 vmb vvi, cst vvb, cc np1, vvb dt n1 vvb: np1 cc av, vvb dt n1 pc-acp vvi n2, cc d p-acp crd n1:
(5) sermon (DIV1)
128
Image 75
1525
And Marke himselfe in the 14. of his Gospell, 22. verse, speaking of the same action of the Lords Supper, vseth the word to Bless, and in the 23. verse, he vseth the word to Giue thanks, and both in one signification, to let you see, that the Apostle, Christ himselfe,
And Mark himself in the 14. of his Gospel, 22. verse, speaking of the same actium of the lords Supper, uses the word to Bless, and in the 23. verse, he uses the word to Give thanks, and both in one signification, to let you see, that the Apostle, christ himself,
cc vvb px31 p-acp dt crd pp-f po31 n1, crd n1, vvg pp-f dt d n1 pp-f dt n2 n1, vvz dt n1 p-acp vvb, cc p-acp dt crd n1, pns31 vvz dt n1 p-acp vvb n2, cc d p-acp crd n1, pc-acp vvi pn22 vvb, cst dt n1, np1 px31,
(5) sermon (DIV1)
128
Image 75
1526
and the Euangilists, vse the word to Blesse, and to Giue thankes, indifferently, to signifie the sanctification, and consecration of the elements.
and the Euangilists, use the word to Bless, and to Give thanks, indifferently, to signify the sanctification, and consecration of the elements.
cc dt np2, vvb dt n1 p-acp vvb, cc p-acp vvb n2, av-j, pc-acp vvi dt n1, cc n1 pp-f dt n2.
(5) sermon (DIV1)
128
Image 75
1527
Except, ye take the one for the other, it will bee hard to gather anie good meaning out of the Apostles words:
Except, you take the one for the other, it will be hard to gather any good meaning out of the Apostles words:
j, pn22 vvb dt crd p-acp dt n-jn, pn31 vmb vbi j pc-acp vvi d j n1 av pp-f dt n2 n2:
(5) sermon (DIV1)
128
Image 75
1528
for I remember the Apostle, 1. Corin. 10.16. sayth:
for I Remember the Apostle, 1. Corin. 10.16. say:
c-acp pns11 vvb dt n1, crd np1 crd. vvz:
(5) sermon (DIV1)
128
Image 75
1529
The Cup of blessing, which we blesse, what is that? I take the word to signifie,The Cup of blessing, which we bless, what is that? I take the word to signify,
dt n1 pp-f n1, r-crq pns12 vvb, r-crq vbz d? pns11 vvb dt n1 pc-acp vvi,
(5) sermon (DIV1)
128
Image 75
1530
as I haue said, which wee blesse, that is, which wee sanctifie, and prepare by blessing.
as I have said, which we bless, that is, which we sanctify, and prepare by blessing.
c-acp pns11 vhb vvn, r-crq pns12 vvb, cst vbz, r-crq pns12 vvb, cc vvi p-acp n1.
(5) sermon (DIV1)
128
Image 75
1531
So, to blesse, and to giue thankes in the Lords Supper, signifie no other thing, but to sanctifie:
So, to bless, and to give thanks in the lords Supper, signify no other thing, but to sanctify:
np1, pc-acp vvi, cc pc-acp vvi n2 p-acp dt n2 n1, vvb dx j-jn n1, cc-acp pc-acp vvi:
(5) sermon (DIV1)
128
Image 75
1532
otherwise, if ye take the word, in another signification, yee shall fall into an error: and and why? God is sayde to blesse, and man is said to blesse:
otherwise, if you take the word, in Another signification, ye shall fallen into an error: and and why? God is said to bless, and man is said to bless:
av, cs pn22 vvb dt n1, p-acp j-jn n1, pn22 vmb vvi p-acp dt n1: cc cc q-crq? np1 vbz vvn pc-acp vvi, cc n1 vbz vvn pc-acp vvi:
(5) sermon (DIV1)
128
Image 75
1533
God is said to blesse, when hee giueth good things vnto his creatures, for Gods blessing is euer effectuall;
God is said to bless, when he gives good things unto his creatures, for God's blessing is ever effectual;
np1 vbz vvn pc-acp vvi, c-crq pns31 vvz j n2 p-acp po31 n2, p-acp ng1 n1 vbz av j;
(5) sermon (DIV1)
128
Image 75
1534
and therefore hee is said to blesse, when he giueth good things.
and Therefore he is said to bless, when he gives good things.
cc av pns31 vbz vvn pc-acp vvi, c-crq pns31 vvz j n2.
(5) sermon (DIV1)
128
Image 75
1535
Man againe, is said to blesse either priuately, or publikely, when hee craueth blessing, at the hands of God, to anie man;
Man again, is said to bless either privately, or publicly, when he craveth blessing, At the hands of God, to any man;
n1 av, vbz vvn pc-acp vvi d av-j, cc av-j, c-crq pns31 vvz n1, p-acp dt n2 pp-f np1, p-acp d n1;
(5) sermon (DIV1)
128
Image 75
1536
when hee blesseth, in the name, and at the commandement of God, anie person, or people:
when he Blesses, in the name, and At the Commandment of God, any person, or people:
c-crq pns31 vvz, p-acp dt n1, cc p-acp dt n1 pp-f np1, d n1, cc n1:
(5) sermon (DIV1)
128
Image 75
1537
Now, if yee ascribe blessing, in any of these two significations to the cuppe, it is amisse:
Now, if ye ascribe blessing, in any of these two significations to the cup, it is amiss:
av, cs pn22 vvb n1, p-acp d pp-f d crd n2 p-acp dt n1, pn31 vbz av:
(5) sermon (DIV1)
128
Image 75
1538
for wee vse neyther to craue a blessing, to insensible elements; nor yet to blesse them, in the name of God:
for we use neither to crave a blessing, to insensible elements; nor yet to bless them, in the name of God:
c-acp pns12 vvb av-dx pc-acp vvi dt n1, p-acp j n2; ccx av pc-acp vvi pno32, p-acp dt n1 pp-f np1:
(5) sermon (DIV1)
128
Image 75
1539
And God vseth to giue good things, to the sonnes of men, and not to insensible creatures:
And God uses to give good things, to the Sons of men, and not to insensible creatures:
cc np1 vvz pc-acp vvi j n2, p-acp dt n2 pp-f n2, cc xx p-acp j n2:
(5) sermon (DIV1)
128
Image 75
1540
Therefore we must needes vse the word, Blesse, in the third signification.
Therefore we must needs use the word, Bless, in the third signification.
av pns12 vmb av vvi dt n1, vvb, p-acp dt ord n1.
(5) sermon (DIV1)
128
Image 75
1541
The cuppe of blessing, which wee blesse, that is, which wee sanctifie, and prepare by blessing:The cup of blessing, which we bless, that is, which we sanctify, and prepare by blessing:
dt n1 pp-f n1, r-crq pns12 vvb, cst vbz, r-crq pns12 vvb, cc vvi p-acp n1:
(5) sermon (DIV1)
128
Image 75
1542
Thus farre wee vnderstand, for the sanctification of the elements.
Thus Far we understand, for the sanctification of the elements.
av av-j pns12 vvb, p-acp dt n1 pp-f dt n2.
(5) sermon (DIV1)
128
Image 75
1543
Now let vs see, how they sanctifie the elements, & what is the forme of their consecration,
Now let us see, how they sanctify the elements, & what is the Form of their consecration,
av vvb pno12 vvi, c-crq pns32 vvb dt n2, cc r-crq vbz dt n1 pp-f po32 n1,
(5) sermon (DIV1)
129
Image 76
1544
so far as I vnderstand of it, it consisteth in these fiue words: Hoc est enim corpus meum:
so Far as I understand of it, it Consisteth in these fiue words: Hoc est enim corpus meum:
av av-j c-acp pns11 vvb pp-f pn31, pn31 vvz p-acp d crd n2: fw-la fw-la fw-la fw-la fw-la:
(5) sermon (DIV1)
129
Image 76
1545
It stādeth in these fiue words, and in the whispering of them; for if you whisper them not, ye lose the fashion of incantation:
It Stands in these fiue words, and in the whispering of them; for if you whisper them not, you loose the fashion of incantation:
pn31 vvz p-acp d crd n2, cc p-acp dt n-vvg pp-f pno32; c-acp cs pn22 vvb pno32 xx, pn22 vvb dt n1 pp-f n1:
(5) sermon (DIV1)
129
Image 76
1546
for the thing which we call sanctifying, they call whispering: And the whispering of those fiue words, they call the consecratiō of the elements:
for the thing which we call sanctifying, they call whispering: And the whispering of those fiue words, they call the consecration of the elements:
c-acp dt n1 r-crq pns12 vvb vvg, pns32 vvb vvg: cc dt n-vvg pp-f d crd n2, pns32 vvb dt n1 pp-f dt n2:
(5) sermon (DIV1)
129
Image 76
1547
And whē the words are after this manner whispered, they presuppose, such a secret, & mōstrous vertue, to be inclosed in the syllables, That the vertue,
And when the words Are After this manner whispered, they presuppose, such a secret, & monstrous virtue, to be enclosed in the syllables, That the virtue,
cc c-crq dt n2 vbr p-acp d n1 vvd, pns32 vvb, d dt j-jn, cc j n1, pc-acp vbi vvn p-acp dt n2, cst dt n1,
(5) sermon (DIV1)
129
Image 76
1548
& power which floweth from the words, is able to chase away wholly, the substance of the bread,
& power which flows from the words, is able to chase away wholly, the substance of the bred,
cc n1 r-crq vvz p-acp dt n2, vbz j pc-acp vvi av av-jn, dt n1 pp-f dt n1,
(5) sermon (DIV1)
129
Image 76
1549
so that the very bread, & substance of it, is altogether destroied, by this power:
so that the very bred, & substance of it, is altogether destroyed, by this power:
av cst dt j n1, cc n1 pp-f pn31, vbz av vvn, p-acp d n1:
(5) sermon (DIV1)
129
Image 76
1550
Secondly, that this power which floweth from these words, is able to fetch, & pull downe an othersubstance, to wit, the flesh,
Secondly, that this power which flows from these words, is able to fetch, & pull down an othersubstance, to wit, the Flesh,
ord, cst d n1 r-crq vvz p-acp d n2, vbz j pc-acp vvi, cc vvb a-acp dt n1, pc-acp vvi, dt n1,
(5) sermon (DIV1)
129
Image 76
1551
& blood of Christ Iesus, that fitteth at the right hand of his father, & is able to put it within the compasse of that bread:
& blood of christ Iesus, that fits At the right hand of his father, & is able to put it within the compass of that bred:
cc n1 pp-f np1 np1, cst vvz p-acp dt j-jn n1 pp-f po31 n1, cc vbz j pc-acp vvi pn31 p-acp dt n1 pp-f d n1:
(5) sermon (DIV1)
129
Image 76
1552
This is a strange and a great vertue, that, not only wil ouerthrowe that substance, but put it within the compasse of that bread.
This is a strange and a great virtue, that, not only will overthrown that substance, but put it within the compass of that bred.
d vbz dt j cc dt j n1, cst, xx av-j vmb vvi d n1, cc-acp vvd pn31 p-acp dt n1 pp-f d n1.
(5) sermon (DIV1)
129
Image 76
1553
The same fiue words, whispered in this maner, haue such a monstrous operation, say they, that they are able, both to chase a way the one substance, to pull downe an other,
The same fiue words, whispered in this manner, have such a monstrous operation, say they, that they Are able, both to chase a Way the one substance, to pull down an other,
dt d crd n2, vvn p-acp d n1, vhb d dt j n1, vvb pns32, cst pns32 vbr j, av-d pc-acp vvi dt n1 dt crd n1, pc-acp vvi a-acp dt n-jn,
(5) sermon (DIV1)
129
Image 76
1554
and to put it, within the compasse of that bread. We altogetheir denie, That there is such a vertue in these words:
and to put it, within the compass of that bred. We altogetheir deny, That there is such a virtue in these words:
cc pc-acp vvi pn31, p-acp dt n1 pp-f d n1. pns12 av-dx vvi, cst pc-acp vbz d dt n1 p-acp d n2:
(5) sermon (DIV1)
129
Image 76
1555
for, as I haue said before, wee denie not, that the word hath a vertue, but denie that there is such a vertue inclosed in the words;
for, as I have said before, we deny not, that the word hath a virtue, but deny that there is such a virtue enclosed in the words;
c-acp, c-acp pns11 vhb vvn a-acp, pns12 vvb xx, cst dt n1 vhz dt n1, cc-acp vvb cst pc-acp vbz d dt n1 vvn p-acp dt n2;
(5) sermon (DIV1)
129
Image 76
1556
wee denie the qualitie of the vertue, or that it floweth, from such a fountaine. For, we grant, that the word hath a vertue;
we deny the quality of the virtue, or that it flows, from such a fountain. For, we grant, that the word hath a virtue;
pns12 vvb dt n1 pp-f dt n1, cc cst pn31 vvz, p-acp d dt n1. p-acp, pns12 vvb, cst dt n1 vhz dt n1;
(5) sermon (DIV1)
129
Image 76
1557
there is neuer a word, that God speaketh heere, but it hath a vertue ioyned withit:
there is never a word, that God speaks Here, but it hath a virtue joined withit:
pc-acp vbz av-x dt n1, cst np1 vvz av, cc-acp pn31 vhz dt n1 vvd zz:
(5) sermon (DIV1)
129
Image 76
1558
but wee deny, that this vertue is inclosed in the syllables, in the whispering, or pronouncing of the words:
but we deny, that this virtue is enclosed in the syllables, in the whispering, or pronouncing of the words:
cc-acp pns12 vvb, cst d n1 vbz vvn p-acp dt n2, p-acp dt n-vvg, cc vvg pp-f dt n2:
(5) sermon (DIV1)
129
Image 76
1559
for if there were such avertue, and power inclosed in the syllables, by the same reason it should follow, that there were avertue in the figure,
for if there were such avertue, and power enclosed in the syllables, by the same reason it should follow, that there were avertue in the figure,
c-acp cs pc-acp vbdr d n1, cc n1 vvn p-acp dt n2, p-acp dt d n1 pn31 vmd vvi, cst a-acp vbdr n1 p-acp dt n1,
(5) sermon (DIV1)
129
Image 76
1560
and shape of the letter, that makes vp thewords.
and shape of the Letter, that makes up thewords.
cc n1 pp-f dt n1, cst vvz a-acp n2.
(5) sermon (DIV1)
129
Image 76
1561
Now, there is noman wil think that there is any vertue in the figure, or shape of the letter:
Now, there is Roman will think that there is any virtue in the figure, or shape of the Letter:
av, pc-acp vbz n1 vmb vvi cst pc-acp vbz d n1 p-acp dt n1, cc n1 pp-f dt n1:
(5) sermon (DIV1)
129
Image 76
1562
and there is as little vertue in the syllables or pronouncing of the words themselues.
and there is as little virtue in the syllables or pronouncing of the words themselves.
cc pc-acp vbz p-acp j n1 p-acp dt n2 cc vvg pp-f dt n2 px32.
(5) sermon (DIV1)
129
Image 76
1563
So wee denie, that there is anie vertue inclosed in the syllables, or resident in the word.
So we deny, that there is any virtue enclosed in the syllables, or resident in the word.
av pns12 vvb, cst pc-acp vbz d n1 vvn p-acp dt n2, cc j-jn p-acp dt n1.
(5) sermon (DIV1)
129
Image 76
1564
But wee say, that there is a power conioyned with the word, and this power is not resident in the word,
But we say, that there is a power conjoined with the word, and this power is not resident in the word,
cc-acp pns12 vvb, cst pc-acp vbz dt n1 vvn p-acp dt n1, cc d n1 vbz xx j-jn p-acp dt n1,
(5) sermon (DIV1)
129
Image 77
1565
but is resident, in the eternal word, in the essential Word wherof Iohn the Euangelist makes mention. Cap. 1. The word which was from the beginning, that is, the sonne of God Christ Iesus:
but is resident, in the Eternal word, in the essential Word whereof John the Evangelist makes mention. Cap. 1. The word which was from the beginning, that is, the son of God christ Iesus:
cc-acp vbz j-jn, p-acp dt j n1, p-acp dt j n1 c-crq np1 dt np1 vvz n1. np1 crd dt n1 r-crq vbds p-acp dt n1, cst vbz, dt n1 pp-f np1 np1 np1:
(5) sermon (DIV1)
129
Image 77
1566
wee say, there is not a dram weight of this vertue, and power resident in any creature that euer God created,
we say, there is not a dram weight of this virtue, and power resident in any creature that ever God created,
pns12 vvb, pc-acp vbz xx dt n1 n1 pp-f d n1, cc n1 j-jn p-acp d n1 cst av np1 vvd,
(5) sermon (DIV1)
129
Image 77
1567
but it is onely resident in Christ Iesus:
but it is only resident in christ Iesus:
cc-acp pn31 vbz av-j j-jn p-acp np1 np1:
(5) sermon (DIV1)
129
Image 77
1568
And therefore there floweth no vertue from the sillables, nor from the words that are spoken,
And Therefore there flows no virtue from the syllables, nor from the words that Are spoken,
cc av a-acp vvz dx n1 p-acp dt n2, ccx p-acp dt n2 cst vbr vvn,
(5) sermon (DIV1)
129
Image 77
1569
but from Christ, and his spirit, who giues the vertue to those words. So wee differ in this;
but from christ, and his Spirit, who gives the virtue to those words. So we differ in this;
cc-acp p-acp np1, cc po31 n1, r-crq vvz dt n1 p-acp d n2. av pns12 vvb p-acp d;
(5) sermon (DIV1)
129
Image 77
1570
we say that there is not anie vertue resident in the sillables, wee say that the sillables,
we say that there is not any virtue resident in the syllables, we say that the syllables,
pns12 vvb cst pc-acp vbz xx d n1 j-jn p-acp dt n2, pns12 vvb cst dt n2,
(5) sermon (DIV1)
129
Image 77
1571
and pronouncing of the sillables, work nothing:
and pronouncing of the syllables, work nothing:
cc vvg pp-f dt n2, vvb pix:
(5) sermon (DIV1)
129
Image 77
1572
but wee say that the vertue is resident in the person of the sonne of God,
but we say that the virtue is resident in the person of the son of God,
cc-acp pns12 vvb cst dt n1 vbz j-jn p-acp dt n1 pp-f dt n1 pp-f np1,
(5) sermon (DIV1)
129
Image 77
1573
and heeworkes by his owne word.
and heeworkes by his own word.
cc n2 p-acp po31 d n1.
(5) sermon (DIV1)
129
Image 77
1574
Now wee say that there cannot be such a monstrous change, as to say the whispering of so manie wordes, should change the owne substance of the bread, pull down the substance of the bodie of Christ,
Now we say that there cannot be such a monstrous change, as to say the whispering of so many words, should change the own substance of the bred, pull down the substance of the body of christ,
av pns12 vvb cst a-acp vmbx vbi d dt j n1, c-acp pc-acp vvi dt n-vvg pp-f av d n2, vmd vvi dt d n1 pp-f dt n1, vvb a-acp dt n1 pp-f dt n1 pp-f np1,
(5) sermon (DIV1)
130
Image 77
1575
and put his bodie in so narrow a compasse, wee say that cannot bee. And this I shall proue by these three rules;
and put his body in so narrow a compass, we say that cannot be. And this I shall prove by these three rules;
cc vvd po31 n1 p-acp av j dt n1, pns12 vvb cst vmbx vbi. cc d pns11 vmb vvi p-acp d crd n2;
(5) sermon (DIV1)
130
Image 77
1576
namely, By the veritie of the flesh of Christ Iesus; By the articles of our Beliefe;
namely, By the verity of the Flesh of christ Iesus; By the Articles of our Belief;
av, p-acp dt n1 pp-f dt n1 pp-f np1 np1; p-acp dt n2 pp-f po12 n1;
(5) sermon (DIV1)
130
Image 77
1577
And by the true end of the institution of this Sacrament.
And by the true end of the Institution of this Sacrament.
cc p-acp dt j n1 pp-f dt n1 pp-f d n1.
(5) sermon (DIV1)
130
Image 77
1578
And so we shall see, by Gods grace, the infinite absurdities that follow vpon their opinion.
And so we shall see, by God's grace, the infinite absurdities that follow upon their opinion.
cc av pns12 vmb vvi, p-acp ng1 n1, dt j n2 cst vvb p-acp po32 n1.
(5) sermon (DIV1)
130
Image 77
1579
The first principle that I lay, is this;
The First principle that I lay, is this;
dt ord n1 cst pns11 vvb, vbz d;
(5) sermon (DIV1)
131
Image 77
1580
Seeing that Christ Iesus, the Sonne of GOD, in the time appointed, tooke true flesh of the wombe of the Virgin, Seeing that christ Iesus, the Son of GOD, in the time appointed, took true Flesh of the womb of the Virgae,
vvg cst np1 np1, dt n1 pp-f np1, p-acp dt n1 vvn, vvd j n1 pp-f dt n1 pp-f dt n1,
(5) sermon (DIV1)
131
Image 77
1581
and vnited himselfe with our nature in one personall vnion;
and united himself with our nature in one personal Union;
cc vvn px31 p-acp po12 n1 p-acp crd j n1;
(5) sermon (DIV1)
131
Image 77
1582
to the end that our nature, which fell altogether from integritie in the first Adam, might recouer the same in the second Adam: yea, not onely the same,
to the end that our nature, which fell altogether from integrity in the First Adam, might recover the same in the second Adam: yea, not only the same,
p-acp dt n1 cst po12 n1, r-crq vvd av p-acp n1 p-acp dt ord np1, vmd vvi dt d p-acp dt ord np1: uh, xx av-j dt d,
(5) sermon (DIV1)
131
Image 77
1583
but so much the greater, as our second Adam excells the first in all de grees:
but so much the greater, as our second Adam excels the First in all de grees:
cc-acp av av-d dt jc, c-acp po12 ord np1 vvz dt ord p-acp d zz vvz:
(5) sermon (DIV1)
131
Image 77
1584
And in respect hee tooke on him a body, like vnto ours in all things (sinne excepted) of necessity it must follow, that the definition of a true body,
And in respect he took on him a body, like unto ours in all things (sin excepted) of necessity it must follow, that the definition of a true body,
cc p-acp n1 pns31 vvd p-acp pno31 dt n1, av-j p-acp png12 p-acp d n2 (n1 vvn) pp-f n1 pn31 vmb vvi, cst dt n1 pp-f dt j n1,
(5) sermon (DIV1)
131
Image 77
1585
and the inseparable properties therof, must be competent to him. But these are the inseparable properties;
and the inseparable properties thereof, must be competent to him. But these Are the inseparable properties;
cc dt j n2 av, vmb vbi j p-acp pno31. p-acp d vbr dt j n2;
(5) sermon (DIV1)
131
Image 77
1586
namely, to be in one certaine place, to be finite, circumscribed, visible, and palpable: for all these concurre ( quarto modo, as the Logicians say) to a body;
namely, to be in one certain place, to be finite, circumscribed, visible, and palpable: for all these concur (quarto modo, as the Logicians say) to a body;
av, pc-acp vbi p-acp crd j n1, pc-acp vbi j, vvn, j, cc j: c-acp d d vvb (fw-la fw-la, p-acp dt n2 vvb) p-acp dt n1;
(5) sermon (DIV1)
131
Image 77
1587
so that they cannot be separate from the subiect, without the distraction thereof. Then Treason on this manner;
so that they cannot be separate from the Subject, without the distraction thereof. Then Treason on this manner;
av cst pns32 vmbx vbb j p-acp dt n-jn, p-acp dt n1 av. av n1 p-acp d n1;
(5) sermon (DIV1)
131
Image 78
1588
A true humane body, is in a certaine place; Christ Iesus body, is a true, humane body: A true humane body, is in a certain place; christ Iesus body, is a true, humane body:
dt j j n1, vbz p-acp dt j n1; np1 np1 n1, vbz dt j, j n1:
(5) sermon (DIV1)
131
Image 78
1589
therefore it is in a certaine place. Therefore it is in a certain place.
av pn31 vbz p-acp dt j n1.
(5) sermon (DIV1)
131
Image 78
1590
I call a place, a certaine condition of an instrumentall bodie, whereby it commeth to passe, that where-euer the body be, of necessitie, it is limited within that place;
I call a place, a certain condition of an instrumental body, whereby it comes to pass, that wherever the body be, of necessity, it is limited within that place;
pns11 vvb dt n1, dt j n1 pp-f dt j n1, c-crq pn31 vvz pc-acp vvi, cst j dt n1 vbi, pp-f n1, pn31 vbz vvn p-acp d n1;
(5) sermon (DIV1)
131
Image 78
1591
and vvhile it is there, it cannot bee elsewhere.
and while it is there, it cannot be elsewhere.
cc cs pn31 vbz a-acp, pn31 vmbx vbi av.
(5) sermon (DIV1)
131
Image 78
1592
If you would haue the probation of my Proposition from the Doctors, read Augustine to Dardanus, speaking of this same body of Christ.
If you would have the probation of my Proposition from the Doctors, read Augustine to Dardanus, speaking of this same body of christ.
cs pn22 vmd vhi dt n1 pp-f po11 n1 p-acp dt n2, vvb np1 p-acp np1, vvg pp-f d d n1 pp-f np1.
(5) sermon (DIV1)
132
Image 78
1593
Take avvay a certaine roome from the bodies, and they shall be in no place; and if they be in no place, they are not.
Take away a certain room from the bodies, and they shall be in no place; and if they be in no place, they Are not.
vvb av dt j n1 p-acp dt n2, cc pns32 vmb vbi p-acp dx n1; cc cs pns32 vbb p-acp dx n1, pns32 vbr xx.
(5) sermon (DIV1)
132
Image 78
1594
The same Augustine, writing vpon Iohn, in his 30. Treatise, saith, The body in the which the Lord did arise, of necessity must be in a place;
The same Augustine, writing upon John, in his 30. Treatise, Says, The body in the which the Lord did arise, of necessity must be in a place;
dt d np1, vvg p-acp np1, p-acp po31 crd n1, vvz, dt n1 p-acp dt r-crq dt n1 vdd vvi, pp-f n1 vmb vbi p-acp dt n1;
(5) sermon (DIV1)
132
Image 78
1595
but his diuine efficacie and nature, is diffused euery where.
but his divine efficacy and nature, is diffused every where.
cc-acp po31 j-jn n1 cc n1, vbz vvn d q-crq.
(5) sermon (DIV1)
132
Image 78
1596
And in his third Epistle, he saith, How much soeuer the body be, or how little soeuer the body be, it behoues to occupy the bounds of a place.
And in his third Epistle, he Says, How much soever the body be, or how little soever the body be, it behooves to occupy the bounds of a place.
cc p-acp po31 ord n1, pns31 vvz, c-crq d av dt n1 vbi, cc c-crq j av dt n1 vbi, pn31 vvz pc-acp vvi dt n2 pp-f dt n1.
(5) sermon (DIV1)
132
Image 78
1597
And, besides these, the history of the Acts proueth most euidently Christ his body to be in a certain place: as Acts 3.21. the words are these;
And, beside these, the history of the Acts Proves most evidently christ his body to be in a certain place: as Acts 3.21. the words Are these;
np1, p-acp d, dt n1 pp-f dt n2 vvz av-ds av-j np1 po31 n1 pc-acp vbi p-acp dt j n1: c-acp n2 crd. dt n2 vbr d;
(5) sermon (DIV1)
132
Image 78
1598
Whom the heauens must containe, vntill the time that all things be restored, vvhich God had spoken by the mouth of all his holie Prophets. Whom the heavens must contain, until the time that all things be restored, which God had spoken by the Mouth of all his holy prophets.
ro-crq dt n2 vmb vvi, c-acp dt n1 cst d n2 vbb vvn, r-crq np1 vhd vvn p-acp dt n1 pp-f d po31 j n2.
(5) sermon (DIV1)
132
Image 78
1599
Though I need not to insist in the probation of these things, yet I proceede. Secondly then I reason after this manner;
Though I need not to insist in the probation of these things, yet I proceed. Secondly then I reason After this manner;
cs pns11 vvb xx pc-acp vvi p-acp dt n1 pp-f d n2, av pns11 vvb. ord cs pns11 vvb p-acp d n1;
(5) sermon (DIV1)
132
Image 78
1600
A humane body is finite, and circumscribed; but the body of Christ is a humane body.
A humane body is finite, and circumscribed; but the body of christ is a humane body.
dt j n1 vbz j, cc vvn; cc-acp dt n1 pp-f np1 vbz dt j n1.
(5) sermon (DIV1)
132
Image 78
1601
What warrant from the Doctors haue I for this? I leaue many purposely, & will alleage onely Augustine, who writing to Dardanus, Belieue (saith he) Christ to be euery where, in that he is God;
What warrant from the Doctors have I for this? I leave many purposely, & will allege only Augustine, who writing to Dardanus, Believe (Says he) christ to be every where, in that he is God;
q-crq vvb p-acp dt n2 vhb pns11 p-acp d? pns11 vvb d av, cc vmb vvi av-j np1, r-crq vvg p-acp np1, vvb (vvz pns31) np1 pc-acp vbi d q-crq, p-acp cst pns31 vbz np1;
(5) sermon (DIV1)
132
Image 78
1602
but onely to be in heauen, according to the nature of a true body. but only to be in heaven, according to the nature of a true body.
cc-acp av-j pc-acp vbi p-acp n1, vvg p-acp dt n1 pp-f dt j n1.
(5) sermon (DIV1)
132
Image 78
1603
And in his 146. Epistle, I belieue, saith he, the body of Christ to be so in heauen,
And in his 146. Epistle, I believe, Says he, the body of christ to be so in heaven,
cc p-acp po31 crd n1, pns11 vvb, vvz pns31, dt n1 pp-f np1 pc-acp vbi av p-acp n1,
(5) sermon (DIV1)
133
Image 78
1604
as it vvas on the earth, vvhen hee vvent vp to heauen. But it was circumscribed in a certaine place on the earth.as it was on the earth, when he went up to heaven. But it was circumscribed in a certain place on the earth.
c-acp pn31 vbds p-acp dt n1, c-crq pns31 vvd a-acp p-acp n1. p-acp pn31 vbds vvn p-acp dt j n1 p-acp dt n1.
(5) sermon (DIV1)
133
Image 78
1605
Ergo, it is so in the heauen. And consequently, it cannot be in the Masse-bread, and in heauen both at one time. The last reason is this:Ergo, it is so in the heaven. And consequently, it cannot be in the Mass-bread, and in heaven both At one time. The last reason is this:
fw-la, pn31 vbz av p-acp dt n1. cc av-j, pn31 vmbx vbi p-acp dt n1, cc p-acp n1 av-d p-acp crd n1. dt ord n1 vbz d:
(5) sermon (DIV1)
133
Image 78
1606
A humane bodie is visible, and palpable; but Christ hath a humane body, and hee is corporally present, as they say:
A humane body is visible, and palpable; but christ hath a humane body, and he is corporally present, as they say:
dt j n1 vbz j, cc j; cc-acp np1 vhz dt j n1, cc pns31 vbz av-j j, c-acp pns32 vvb:
(5) sermon (DIV1)
133
Image 78
1607
therefore Christ his body is visible, and palpable. I proue my Proposition, by Christ his owne words, taken out of Luke 24.39.
Therefore christ his body is visible, and palpable. I prove my Proposition, by christ his own words, taken out of Lycia 24.39.
av np1 po31 n1 vbz j, cc j. pns11 vvb po11 n1, p-acp np1 po31 d n2, vvn av pp-f av crd.
(5) sermon (DIV1)
133
Image 78
1608
In the which place, to perswade the Apostles of the verity of his body, and to proue euidently, that it was not fantasticall, heevseth the argument taken from these tvvo qualities,
In the which place, to persuade the Apostles of the verity of his body, and to prove evidently, that it was not fantastical, heevseth the argument taken from these tvvo qualities,
p-acp dt r-crq n1, pc-acp vvi dt n2 pp-f dt n1 pp-f po31 n1, cc pc-acp vvi av-j, cst pn31 vbds xx j, vvz dt n1 vvn p-acp d crd n2,
(5) sermon (DIV1)
134
Image 79
1609
and he commands his Apostles to feele, and see;
and he commands his Apostles to feel, and see;
cc pns31 vvz po31 n2 pc-acp vvi, cc vvi;
(5) sermon (DIV1)
134
Image 79
1610
giuing them thereby to vnderstand, that as these two senses are the most certaine of all the rest:
giving them thereby to understand, that as these two Senses Are the most certain of all the rest:
vvg pno32 av pc-acp vvi, cst p-acp d crd n2 vbr dt av-ds j pp-f d dt n1:
(5) sermon (DIV1)
134
Image 79
1611
so are they most able to discerne, whether hee was a body, or a spirit.
so Are they most able to discern, whither he was a body, or a Spirit.
av vbr pns32 av-ds j pc-acp vvi, cs pns31 vbds dt n1, cc dt n1.
(5) sermon (DIV1)
134
Image 79
1612
As if he would haue said, If I be visible, and palpable, ye may be out of doubt that I haue a true body.
As if he would have said, If I be visible, and palpable, you may be out of doubt that I have a true body.
p-acp cs pns31 vmd vhi vvn, cs pns11 vbb j, cc j, pn22 vmb vbi av pp-f n1 cst pns11 vhb dt j n1.
(5) sermon (DIV1)
134
Image 79
1613
For as the Poet saith, which Tertullian citeth also to this same purpose; Tangere enim, et tangi, nisi corpus, nulla potestres.
For as the Poet Says, which Tertullian citeth also to this same purpose; Tangere enim, et tangi, nisi corpus, nulla potestres.
p-acp p-acp dt n1 vvz, r-crq np1 vvz av p-acp d d n1; fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la n2.
(5) sermon (DIV1)
134
Image 79
1614
By these arguments, it may be euidently seen, how this Transubstantiation, may no way stand with the verity of the bodie of Chr. Iesus:
By these Arguments, it may be evidently seen, how this Transubstantiation, may no Way stand with the verity of the body of Christ Iesus:
p-acp d n2, pn31 vmb vbi av-j vvn, c-crq d n1, vmb dx n1 vvb p-acp dt n1 pp-f dt n1 pp-f np1 np1:
(5) sermon (DIV1)
135
Image 79
1615
And as it fights with the flesh of Christ Iesus; so it repugnes directly, the articles of our faith.
And as it fights with the Flesh of christ Iesus; so it repugnes directly, the Articles of our faith.
cc c-acp pn31 vvz p-acp dt n1 pp-f np1 np1; av pn31 vvz av-j, dt n2 pp-f po12 n1.
(5) sermon (DIV1)
135
Image 79
1616
For, in our Beliefe, we professe, that Christ ascended out of this earth, to the heauen, where hee sits at the right hand of the Father, vvhere hee gouerns,
For, in our Belief, we profess, that christ ascended out of this earth, to the heaven, where he sits At the right hand of the Father, where he governs,
p-acp, p-acp po12 n1, pns12 vvb, cst np1 vvd av pp-f d n1, p-acp dt n1, c-crq pns31 vvz p-acp dt j-jn n1 pp-f dt n1, c-crq pns31 vvz,
(5) sermon (DIV1)
135
Image 79
1617
and directs all things in heauen and earth;
and directs all things in heaven and earth;
cc vvz d n2 p-acp n1 cc n1;
(5) sermon (DIV1)
135
Image 79
1618
from the which place, he is to come at the last day, to iudge the world.
from the which place, he is to come At the last day, to judge the world.
p-acp dt r-crq n1, pns31 vbz pc-acp vvi p-acp dt ord n1, pc-acp vvi dt n1.
(5) sermon (DIV1)
135
Image 79
1619
This article teacheth vs, that hee hath changed his dwelling vvhich hee had amongst vs, on the earth,
This article Teaches us, that he hath changed his Dwelling which he had among us, on the earth,
d n1 vvz pno12, cst pns31 vhz vvn po31 n1 r-crq pns31 vhd p-acp pno12, p-acp dt n1,
(5) sermon (DIV1)
136
Image 79
1620
and is ascended into the heauens, where he sits at the right hand of his Father,
and is ascended into the heavens, where he sits At the right hand of his Father,
cc vbz vvn p-acp dt n2, c-crq pns31 vvz p-acp dt j-jn n1 pp-f po31 n1,
(5) sermon (DIV1)
136
Image 79
1621
and shall remaine there (according to the testimony of Peter, which I cited out of the Acts 3.21.) vntill the last day.
and shall remain there (according to the testimony of Peter, which I cited out of the Acts 3.21.) until the last day.
cc vmb vvi a-acp (vvg p-acp dt n1 pp-f np1, r-crq pns11 vvd av pp-f dt n2 crd.) c-acp dt ord n1.
(5) sermon (DIV1)
136
Image 79
1622
If hee sit at his Fathers right hand, and be to remaine in heauen vntill the last day, thē is he not corporally in the bread.
If he fit At his Father's right hand, and be to remain in heaven until the last day, them is he not corporally in the bred.
cs pns31 vvb p-acp po31 ng1 j-jn n1, cc vbb pc-acp vvi p-acp n1 p-acp dt ord n1, pno32 p-acp|dt pns31 xx av-j p-acp dt n1.
(5) sermon (DIV1)
136
Image 79
1623
But the article of our Beliefe, saith, That he sitteth at the right hand of his Father:
But the article of our Belief, Says, That he Sitteth At the right hand of his Father:
p-acp dt n1 pp-f po12 n1, vvz, cst pns31 vvz p-acp dt j-jn n1 pp-f po31 n1:
(5) sermon (DIV1)
136
Image 79
1624
and Peter saith in that place, that the heauens must containe him vntill the last day.
and Peter Says in that place, that the heavens must contain him until the last day.
cc np1 vvz p-acp d n1, cst dt n2 vmb vvi pno31 p-acp dt ord n1.
(5) sermon (DIV1)
136
Image 79
1625
Therefore, this Transubstantiation, is directly against the articles of our Beliefe, & the manifest place of the Scripture.
Therefore, this Transubstantiation, is directly against the Articles of our Belief, & the manifest place of the Scripture.
av, d n1, vbz av-j p-acp dt n2 pp-f po12 n1, cc dt j n1 pp-f dt n1.
(5) sermon (DIV1)
136
Image 79
1626
Thirdly, it is opposite vnto the end, wherefore this Sacrament was instituted, & this is most euident:
Thirdly, it is opposite unto the end, Wherefore this Sacrament was instituted, & this is most evident:
ord, pn31 vbz j-jn p-acp dt n1, q-crq d n1 vbds vvn, cc d vbz av-ds j:
(5) sermon (DIV1)
137
Image 79
1627
for the end of the Sacrament is spirituall, as the effect that floweth thereof, is spiritual,
for the end of the Sacrament is spiritual, as the Effect that flows thereof, is spiritual,
c-acp dt n1 pp-f dt n1 vbz j, c-acp dt n1 cst vvz av, vbz j,
(5) sermon (DIV1)
137
Image 79
1628
and the instrument, whereby this spirituall food is applyed to vs, is also spiritual. But from a naturall, and corporall presence, a spirituall effect can neuer flowe:
and the Instrument, whereby this spiritual food is applied to us, is also spiritual. But from a natural, and corporal presence, a spiritual Effect can never flow:
cc dt n1, c-crq d j n1 vbz vvd p-acp pno12, vbz av j. p-acp p-acp dt j, cc j n1, dt j n1 vmb av-x vvi:
(5) sermon (DIV1)
137
Image 79
1629
therefore the corporall, and naturall presence of the body and bloud of Christ Iesus, repugnes directly the end of this Sacrament:
Therefore the corporal, and natural presence of the body and blood of christ Iesus, repugnes directly the end of this Sacrament:
av dt j, cc j n1 pp-f dt n1 cc n1 pp-f np1 np1, vvz av-j dt n1 pp-f d n1:
(5) sermon (DIV1)
137
Image 80
1630
for the corporall presence, must haue a corporall eating: of this eating, followeth a digestion in the stomacke:
for the corporal presence, must have a corporal eating: of this eating, follows a digestion in the stomach:
c-acp dt j n1, vmb vhi dt j n-vvg: pp-f d n-vvg, vvz dt n1 p-acp dt n1:
(5) sermon (DIV1)
137
Image 80
1631
and the thing that is digested in the stomack, is neuer able to feed my soule to life eternall.
and the thing that is digested in the stomach, is never able to feed my soul to life Eternal.
cc dt n1 cst vbz vvn p-acp dt n1, vbz av-x j pc-acp vvi po11 n1 p-acp n1 j.
(5) sermon (DIV1)
137
Image 80
1632
So this corporall presence, must euer tend to a corporall end; which is directly contrarie vnto the end wherefore this Sacrament was instituted.
So this corporal presence, must ever tend to a corporal end; which is directly contrary unto the end Wherefore this Sacrament was instituted.
av d j n1, vmb av vvi p-acp dt j n1; r-crq vbz av-j j-jn p-acp dt n1 c-crq d n1 vbds vvn.
(5) sermon (DIV1)
137
Image 80
1633
Further, if the bread were transubstantiate, it should become the thing signified;
Further, if the bred were transubstantiate, it should become the thing signified;
jc, cs dt n1 vbdr j, pn31 vmd vvi dt n1 vvd;
(5) sermon (DIV1)
138
Image 80
1634
if it become the thing signified, this Sacrament should want a signe, and so it should not be a Sacrament:
if it become the thing signified, this Sacrament should want a Signen, and so it should not be a Sacrament:
cs pn31 vvb dt n1 vvd, d n1 vmd vvi dt n1, cc av pn31 vmd xx vbi dt n1:
(5) sermon (DIV1)
138
Image 80
1635
for euery Sacrament, as yee haue heard, is a signe.
for every Sacrament, as ye have herd, is a Signen.
c-acp d n1, c-acp pn22 vhb vvn, vbz dt n1.
(5) sermon (DIV1)
138
Image 80
1636
Now, to say that the accidents of true bread, as the colour, and the roundnesse of it, that they may serue as signes, that is more then folly:
Now, to say that the accidents of true bred, as the colour, and the roundness of it, that they may serve as Signs, that is more then folly:
av, pc-acp vvi cst dt n2 pp-f j n1, c-acp dt n1, cc dt n1 pp-f pn31, cst pns32 vmb vvi p-acp n2, cst vbz av-dc cs n1:
(5) sermon (DIV1)
138
Image 80
1637
for, between the signe, and the thing signified, there must be a conformity:
for, between the Signen, and the thing signified, there must be a conformity:
c-acp, p-acp dt n1, cc dt n1 vvd, pc-acp vmb vbi dt n1:
(5) sermon (DIV1)
138
Image 80
1638
but there is no conformity between the accidents, and the body and bloud of Christ Iesus.
but there is no conformity between the accidents, and the body and blood of christ Iesus.
cc-acp pc-acp vbz dx n1 p-acp dt n2, cc dt n1 cc n1 pp-f np1 np1.
(5) sermon (DIV1)
138
Image 80
1639
For if that were so, the accidents behoued to nourish vs corporally; as the body and bloud of Christ Iesus, is appointed to nourish vs spiritually.
For if that were so, the accidents behooved to nourish us corporally; as the body and blood of christ Iesus, is appointed to nourish us spiritually.
p-acp cs d vbdr av, dt n2 vvd pc-acp vvi pno12 av-j; c-acp dt n1 cc n1 pp-f np1 np1, vbz vvn pc-acp vvi pno12 av-j.
(5) sermon (DIV1)
138
Image 80
1640
Againe, if the bread become the body and bloud of Christ Iesus, it should follow, that he had a body without bloud;
Again, if the bred become the body and blood of christ Iesus, it should follow, that he had a body without blood;
av, cs dt n1 vvb dt n1 cc n1 pp-f np1 np1, pn31 vmd vvi, cst pns31 vhd dt n1 p-acp n1;
(5) sermon (DIV1)
139
Image 80
1641
for hee hath instituted another signe besides, to represent his bloud.
for he hath instituted Another Signen beside, to represent his blood.
c-acp pns31 vhz vvn j-jn n1 a-acp, pc-acp vvi po31 n1.
(5) sermon (DIV1)
139
Image 80
1642
Also, if there had been such a wonderfull thing as they speak of, in this Sacrament, there would haue been plaine mention made thereof in the Scripture:
Also, if there had been such a wonderful thing as they speak of, in this Sacrament, there would have been plain mention made thereof in the Scripture:
av, cs pc-acp vhd vbn d dt j n1 c-acp pns32 vvb pp-f, p-acp d n1, pc-acp vmd vhi vbn j n1 vvd av p-acp dt n1:
(5) sermon (DIV1)
139
Image 80
1643
for, God himselfe works neuer a notable worke, but he declares it, either openly, or more secretly in the Scripture, that thereby hee may be glorified in his wonderfull works.
for, God himself works never a notable work, but he declares it, either openly, or more secretly in the Scripture, that thereby he may be glorified in his wonderful works.
c-acp, np1 px31 vvz av dt j n1, cc-acp pns31 vvz pn31, av-d av-j, cc av-dc av-jn p-acp dt n1, cst av pns31 vmb vbi vvn p-acp po31 j n2.
(5) sermon (DIV1)
139
Image 80
1644
As yee may read in the Euangelist •ohn, 2.8. where the vvater was changed into wine; Gene. 2.22. where the rib of Adam, was changed into Heua: Exodus 7.10. where Aarons rodde was turned into a Serpent:
As ye may read in the Evangelist •ohn, 2.8. where the water was changed into wine; Gene. 2.22. where the rib of Adam, was changed into Heua: Exodus 7.10. where Aaron's rod was turned into a Serpent:
p-acp pn22 vmb vvi p-acp dt np1 n1, crd. c-crq dt n1 vbds vvn p-acp n1; np1 crd. c-crq dt n1 pp-f np1, vbds vvn p-acp np1: fw-la crd. q-crq npg1 n1 vbds vvn p-acp dt n1:
(5) sermon (DIV1)
139
Image 80
1645
there ye see, that changing is manifestly expressed.
there you see, that changing is manifestly expressed.
a-acp pn22 vvb, cst vvg vbz av-j vvn.
(5) sermon (DIV1)
139
Image 80
1646
Therefore I say, if there had bin such a monstrous change in these elemēts of the Supper as they affirm, the Scripture would not haue concealed it, but expressed it:
Therefore I say, if there had been such a monstrous change in these elements of the Supper as they affirm, the Scripture would not have concealed it, but expressed it:
av pns11 vvb, cs pc-acp vhd vbn d dt j n1 p-acp d n2 pp-f dt n1 c-acp pns32 vvb, dt n1 vmd xx vhi vvn pn31, cc-acp vvd pn31:
(5) sermon (DIV1)
139
Image 80
1647
but in respect there is no mētion made of this change in the Script. therfore there is no such change in this action.
but in respect there is no mention made of this change in the Script. Therefore there is no such change in this actium.
cc-acp p-acp n1 pc-acp vbz dx n1 vvn pp-f d n1 p-acp dt n1. av a-acp vbz dx d n1 p-acp d n1.
(5) sermon (DIV1)
139
Image 80
1648
Further, if there were such a change, as they say, either it is before these words of consecration be spoken,
Further, if there were such a change, as they say, either it is before these words of consecration be spoken,
av-jc, cs pc-acp vbdr d dt n1, c-acp pns32 vvb, av-d pn31 vbz p-acp d n2 pp-f n1 vbb vvn,
(5) sermon (DIV1)
139
Image 80
1649
or followes after the same words be spoken.
or follows After the same words be spoken.
cc vvz p-acp dt d n2 vbb vvn.
(5) sermon (DIV1)
139
Image 81
1650
If the change be before the words of the cōsecration be spoken, the consecration is superfluous, & their Proposition is false:
If the change be before the words of the consecration be spoken, the consecration is superfluous, & their Proposition is false:
cs dt n1 vbb p-acp dt n2 pp-f dt n1 vbb vvn, dt n1 vbz j, cc po32 n1 vbz j:
(5) sermon (DIV1)
139
Image 81
1651
if the change be after the words be spoken, This bread is my body, their Proposition is false also;
if the change be After the words be spoken, This bred is my body, their Proposition is false also;
cs dt n1 vbb p-acp dt n2 vbb vvn, d n1 vbz po11 n1, po32 n1 vbz j av;
(5) sermon (DIV1)
139
Image 81
1652
because the word bread, is spoken, before the last syllable of their fiue words is pronounced.
Because the word bred, is spoken, before the last syllable of their fiue words is pronounced.
c-acp dt n1 n1, vbz vvn, p-acp dt ord n1 pp-f po32 crd n2 vbz vvn.
(5) sermon (DIV1)
139
Image 81
1653
These, and infinite moe absurdities, follow of this doctrine.
These, and infinite more absurdities, follow of this Doctrine.
np1, cc j dc n2, vvb pp-f d n1.
(5) sermon (DIV1)
139
Image 81
1654
And yet they obstinately perseuer, and vrge vs with the letter, affirming that the words of Christ are so plaine, that they admit no figure.
And yet they obstinately persever, and urge us with the Letter, affirming that the words of christ Are so plain, that they admit no figure.
cc av pns32 av-j vvb, cc vvb pno12 p-acp dt n1, vvg cst dt n2 pp-f np1 vbr av j, cst pns32 vvb dx n1.
(5) sermon (DIV1)
140
Image 81
1655
They would haue spoken more aduisedly, if they had sought counsell of Augustine, to haue discerned between a figuratiue speech, and a proper speech:
They would have spoken more advisedly, if they had sought counsel of Augustine, to have discerned between a figurative speech, and a proper speech:
pns32 vmd vhi vvn dc av-vvn, cs pns32 vhd vvn n1 pp-f np1, pc-acp vhi vvn p-acp dt j n1, cc dt j n1:
(5) sermon (DIV1)
140
Image 81
1656
for he, in his third booke, and 16. chapter of Christian doctrine, speakes after this sort;
for he, in his third book, and 16. chapter of Christian Doctrine, speaks After this sort;
c-acp pns31, p-acp po31 ord n1, cc crd n1 pp-f njp n1, vvz p-acp d n1;
(5) sermon (DIV1)
140
Image 81
1657
If the speech, saith hee, seeme to commaund a vvickedness, or mischeife, on to forbid any happinesse, If the speech, Says he, seem to command a wickedness, or mischief, on to forbid any happiness,
cs dt n1, vvz pns31, vvb pc-acp vvi dt n1, cc n1, p-acp pc-acp vvi d n1,
(5) sermon (DIV1)
140
Image 81
1658
or any vvelfare, it is not proper, it is then figuratiue. And he adds for an example, a place out of Iohn 6.53. Except, saith our Sauiour, ye eate the flesh of the sonne of man, and drinke his bloud, yee haue no life in you. Whereunto Augustine addeth:or any welfare, it is not proper, it is then figurative. And he adds for an Exampl, a place out of John 6.53. Except, Says our Saviour, you eat the Flesh of the son of man, and drink his blood, ye have no life in you. Whereunto Augustine adds:
cc d n1, pn31 vbz xx j, pn31 vbz av j. cc pns31 vvz p-acp dt n1, dt n1 av pp-f np1 crd. c-acp, vvz po12 n1, pn22 vvb dt n1 pp-f dt n1 pp-f n1, cc vvi po31 n1, pn22 vhb dx n1 p-acp pn22. c-crq np1 vvz:
(5) sermon (DIV1)
140
Image 81
1659
This speech, saith he, sesmeth to cōmaund a mischiefe; therefore it is a figuratiue speech; This speech, Says he, sesmeth to command a mischief; Therefore it is a figurative speech;
d n1, vvz pns31, vvz pc-acp vvi dt n1; av pn31 vbz dt j n1;
(5) sermon (DIV1)
140
Image 81
1660
vvhereby wee are commanded to cōmunicate with the sufferings of Christ Iesus, and with gladnes to keepe in perpetuall memory, that the flesh of the Lord, was crucified,
whereby we Are commanded to communicate with the sufferings of christ Iesus, and with gladness to keep in perpetual memory, that the Flesh of the Lord, was Crucified,
c-crq pns12 vbr vvn pc-acp vvi p-acp dt n2 pp-f np1 np1, cc p-acp n1 pc-acp vvi p-acp j n1, cst dt n1 pp-f dt n1, vbds vvn,
(5) sermon (DIV1)
140
Image 81
1661
and wounded for vs. For, otherwise, it were more horrible (as the same Augustine maketh mention in the second booke against the Aduersaries of the lavv) to eate the flesh of Christ Iesus really, then to murther him;
and wounded for us For, otherwise, it were more horrible (as the same Augustine makes mention in the second book against the Adversaries of the law) to eat the Flesh of christ Iesus really, then to murder him;
cc vvn p-acp pno12 p-acp, av, pn31 vbdr av-dc j (c-acp dt d np1 vvz n1 p-acp dt ord n1 p-acp dt n2 pp-f dt n1) pc-acp vvi dt n1 pp-f np1 np1 av-j, cs pc-acp vvi pno31;
(5) sermon (DIV1)
140
Image 81
1662
and more horrible to drinke his bloud, then to shed his bloud.
and more horrible to drink his blood, then to shed his blood.
cc av-dc j pc-acp vvi po31 n1, cs pc-acp vvi po31 n1.
(5) sermon (DIV1)
140
Image 81
1663
Yet notwithstanding, they are not ashamed still to hold & maintaine, that those words ought to be taken properly.
Yet notwithstanding, they Are not ashamed still to hold & maintain, that those words ought to be taken properly.
av a-acp, pns32 vbr xx j av pc-acp vvi cc vvi, cst d n2 vmd pc-acp vbi vvn av-j.
(5) sermon (DIV1)
140
Image 81
1664
So that it appeareth, that of very malice, for contradiction sake, to the end onely that they may withstand the truth, they will not acknowledge this to be a sacramētall speech.
So that it appears, that of very malice, for contradiction sake, to the end only that they may withstand the truth, they will not acknowledge this to be a sacramental speech.
av cst pn31 vvz, cst pp-f j n1, p-acp n1 n1, p-acp dt n1 av-j cst pns32 vmb vvi dt n1, pns32 vmb xx vvi d pc-acp vbi dt j n1.
(5) sermon (DIV1)
140
Image 81
1665
For they are compelled, will they, nill they, in other speeches of the like sort, to acknowledge a figure: as, Genes. 17.10. Circumcision is called the Couenant; and Exod. 12.11. the Lamb is called the Passouer; and Math. 20.22. the Cup is called his Bloud; and Luke 22.20. the Cup is called the new Testament; and 1. Cor. 10.4. the Rock is called Christ.
For they Are compelled, will they, nill they, in other Speeches of the like sort, to acknowledge a figure: as, Genesis. 17.10. Circumcision is called the Covenant; and Exod 12.11. the Lamb is called the Passover; and Math. 20.22. the Cup is called his Blood; and Lycia 22.20. the Cup is called the new Testament; and 1. Cor. 10.4. the Rock is called christ.
p-acp pns32 vbr vvn, vmb pns32, vmb pns32, p-acp j-jn n2 pp-f dt j n1, pc-acp vvi dt n1: c-acp, zz. crd. n1 vbz vvn dt n1; cc np1 crd. dt n1 vbz vvn dt np1; cc np1 crd. dt n1 vbz vvn po31 n1; cc av crd. dt n1 vbz vvn dt j n1; cc crd np1 crd. dt n1 vbz vvn np1.
(5) sermon (DIV1)
140
Image 81
1666
All these speeches are sacramentall, and receiue a kinde of interpretation:
All these Speeches Are sacramental, and receive a kind of Interpretation:
av-d d n2 vbr j, cc vvi dt n1 pp-f n1:
(5) sermon (DIV1)
140
Image 82
1667
yet they maliciously prease to deny vs this, in these words (Hoc est corpus meū) which they are compelled to grant, in the rest,
yet they maliciously press to deny us this, in these words (Hoc est corpus meū) which they Are compelled to grant, in the rest,
av pns32 av-j vvb pc-acp vvi pno12 d, p-acp d n2 (fw-la fw-la fw-la fw-la) r-crq pns32 vbr vvn pc-acp vvi, p-acp dt n1,
(5) sermon (DIV1)
140
Image 82
1668
as especially, where Paul calleth the rock, Christ.
as especially, where Paul calls the rock, christ.
c-acp av-j, c-crq np1 vvz dt n1, np1.
(5) sermon (DIV1)
140
Image 82
1669
Now, when they are driuen out of this Fortresse, they flie as vnhappily to the second:
Now, when they Are driven out of this Fortress, they fly as unhappily to the second:
av, c-crq pns32 vbr vvn av pp-f d n1, pns32 vvb c-acp av-j p-acp dt ord:
(5) sermon (DIV1)
141
Image 82
1670
namely, That God by his omnipotencie, may make the body of Christ, both to be in heauen,
namely, That God by his omnipotency, may make the body of christ, both to be in heaven,
av, cst np1 p-acp po31 n1, vmb vvi dt n1 pp-f np1, av-d pc-acp vbi p-acp n1,
(5) sermon (DIV1)
141
Image 82
1671
& in the bread, both at one time. Ergo, say they, It is so. If I denyed their consequent, they would bee much troubled to prooue it.
& in the bred, both At one time. Ergo, say they, It is so. If I denied their consequent, they would be much troubled to prove it.
cc p-acp dt n1, av-d p-acp crd n1. fw-la, vvb pns32, pn31 vbz av. cs pns11 vvd po32 j, pns32 vmd vbi av-d vvn pc-acp vvi pn31.
(5) sermon (DIV1)
141
Image 82
1672
But the question standeth not heere, Whether God may do it, or not: but the question is, Whether God will it, or not;
But the question Stands not Here, Whither God may do it, or not: but the question is, Whither God will it, or not;
p-acp dt n1 vvz xx av, cs np1 vmb vdi pn31, cc xx: cc-acp dt n1 vbz, cs np1 vmb pn31, cc xx;
(5) sermon (DIV1)
141
Image 82
1673
or may will it, or not. And we say reuerently, that his Maiestie may not will it:
or may will it, or not. And we say reverently, that his Majesty may not will it:
cc vmb vmb pn31, cc xx. cc pns12 vvb av-j, cst po31 n1 vmb xx vvi pn31:
(5) sermon (DIV1)
141
Image 82
1674
for, though it be true, that hee may many things which hee will not, yet it is as true, that there are many things, vvhich hee may not will;
for, though it be true, that he may many things which he will not, yet it is as true, that there Are many things, which he may not will;
c-acp, cs pn31 vbb j, cst pns31 vmb d n2 r-crq pns31 vmb xx, av pn31 vbz a-acp j, cst a-acp vbr d n2, r-crq pns31 vmb xx n1;
(5) sermon (DIV1)
141
Image 82
1675
of the which sort this is: and these are reduced to two sorts. First, hee may not will those things vvhich are contrarie to his nature: as to be changeable; as to decay; and such others;
of the which sort this is: and these Are reduced to two sorts. First, he may not will those things which Are contrary to his nature: as to be changeable; as to decay; and such Others;
pp-f dt r-crq n1 d vbz: cc d vbr vvn p-acp crd n2. ord, pns31 vmb xx vvi d n2 r-crq vbr j-jn p-acp po31 n1: c-acp pc-acp vbi j; c-acp pc-acp vvi; cc d n2-jn;
(5) sermon (DIV1)
141
Image 82
1676
for, if hee might will these things, they should not be arguments of any puissance, or of any power;
for, if he might will these things, they should not be Arguments of any puissance, or of any power;
p-acp, cs pns31 vmd vvi d n2, pns32 vmd xx vbi n2 pp-f d n1, cc pp-f d n1;
(5) sermon (DIV1)
142
Image 82
1677
but rather, certaine arguments of his impotencie, and infirmitie. And therefore, though hee may not will these things, hee ceaseth not to be omnipotent;
but rather, certain Arguments of his impotency, and infirmity. And Therefore, though he may not will these things, he ceases not to be omnipotent;
cc-acp av-c, j n2 pp-f po31 n1, cc n1. cc av, cs pns31 vmb xx vvi d n2, pns31 vvz xx pc-acp vbi j;
(5) sermon (DIV1)
142
Image 82
1678
but so much the rather, his constant and inuincible power is knowen. Secondly, GOD may not vvill some things, by reason of a presupposed condition:
but so much the rather, his constant and invincible power is known. Secondly, GOD may not will Some things, by reason of a presupposed condition:
cc-acp av av-d dt av-c, po31 j cc j n1 vbz vvn. ord, np1 vmb xx n1 d n2, p-acp n1 pp-f dt j-vvn n1:
(5) sermon (DIV1)
142
Image 82
1679
as, such things, whereof hee hath concluded the contrarie before; of the vvhich sort, is this, which is now controuerted.
as, such things, whereof he hath concluded the contrary before; of the which sort, is this, which is now controverted.
c-acp, d n2, c-crq pns31 vhz vvn dt j-jn p-acp; pp-f dt r-crq n1, vbz d, r-crq vbz av vvn.
(5) sermon (DIV1)
143
Image 82
1680
For, seeing that GOD hath concluded, that a humane bodie, should consist of instrumentall parts, and therefore to be comprehended, and circumscribed within one, & the owne proper place:
For, seeing that GOD hath concluded, that a humane body, should consist of instrumental parts, and Therefore to be comprehended, and circumscribed within one, & the own proper place:
p-acp, vvg cst np1 vhz vvn, cst dt j n1, vmd vvi pp-f j n2, cc av pc-acp vbi vvn, cc vvn p-acp crd, cc dt d j n1:
(5) sermon (DIV1)
143
Image 82
1681
and also, seeing hee hath appointed Christ Iesus to haue the like bodie; and that, not for a time, but eternally:
and also, seeing he hath appointed christ Iesus to have the like body; and that, not for a time, but eternally:
cc av, vvg pns31 vhz vvn np1 np1 pc-acp vhi dt j n1; cc cst, xx p-acp dt n1, cc-acp av-j:
(5) sermon (DIV1)
143
Image 82
1682
in respect of this determined will (I say) God may not will the contrarie, now;
in respect of this determined will (I say) God may not will the contrary, now;
p-acp n1 pp-f d j-vvn n1 (pns11 vvb) np1 vmb xx vvi dt n-jn, av;
(5) sermon (DIV1)
143
Image 82
1683
either to abolish this bodie, which he hath appointed to be eternal, or yet to make it at one time, in respect of one thing, a body,
either to Abolah this body, which he hath appointed to be Eternal, or yet to make it At one time, in respect of one thing, a body,
d pc-acp vvi d n1, r-crq pns31 vhz vvn pc-acp vbi j, cc av pc-acp vvi pn31 p-acp crd n1, p-acp n1 pp-f crd n1, dt n1,
(5) sermon (DIV1)
143
Image 82
1684
& not a body, quantified, & not quantified, finite, and infinite, locall, & not locall:
& not a body, quantified, & not quantified, finite, and infinite, local, & not local:
cc xx dt n1, vvn, cc xx vvn, j, cc j, j, cc xx j:
(5) sermon (DIV1)
143
Image 82
1685
for to wil these things, which are plaine contrary in themselues, he may not, no more thē it is possible for him to will a lye.
for to will these things, which Are plain contrary in themselves, he may not, no more them it is possible for him to will a lie.
c-acp pc-acp vmb d n2, r-crq vbr av-j j-jn p-acp px32, pns31 vmb xx, av-dx av-dc pno32 pn31 vbz j p-acp pno31 pc-acp vvi dt n1.
(5) sermon (DIV1)
143
Image 83
1686
So, it may be seene of all men, that wee preserue the omnipotencie of God; & with reuerence from our harts, acknowledge him onely, to be onely omnipotent:
So, it may be seen of all men, that we preserve the omnipotency of God; & with Reverence from our hearts, acknowledge him only, to be only omnipotent:
np1, pn31 vmb vbi vvn pp-f d n2, cst pns12 vvb dt n1 pp-f np1; cc p-acp n1 p-acp po12 n2, vvb pno31 av-j, pc-acp vbi av-j j:
(5) sermon (DIV1)
143
Image 83
1687
and we desire all men, to esteem them as Calumniators, who abuse the eares of the simple ones, to perswade them the contrary of vs. They are not content with this:
and we desire all men, to esteem them as Calumniators, who abuse the ears of the simple ones, to persuade them the contrary of us They Are not content with this:
cc pns12 vvb d n2, pc-acp vvi pno32 c-acp n2, r-crq vvb dt n2 pp-f dt j pi2, pc-acp vvi pno32 dt n-jn pp-f pno12 pns32 vbr xx j p-acp d:
(5) sermon (DIV1)
143
Image 83
1688
but they say, That God may will a contradiction, & make both the parts to be true at one time.
but they say, That God may will a contradiction, & make both the parts to be true At one time.
cc-acp pns32 vvb, cst np1 vmb vvi dt n1, cc vvi d dt n2 pc-acp vbi j p-acp crd n1.
(5) sermon (DIV1)
144
Image 83
1689
And to proue this, they wold bring in the Miracles which God works: as if they wold say, Euery Miracle includes a contradiction. As for example;
And to prove this, they would bring in the Miracles which God works: as if they would say, Every Miracle includes a contradiction. As for Exampl;
cc pc-acp vvi d, pns32 vmd vvi p-acp dt n2 r-crq np1 vvz: c-acp cs pns32 vmd vvi, d n1 vvz dt n1. p-acp p-acp n1;
(5) sermon (DIV1)
144
Image 83
1690
God made a Virgine to beare a sonne, they thinke this vvorke brings with it a contradiction.
God made a Virgae to bear a son, they think this work brings with it a contradiction.
np1 vvd dt n1 pc-acp vvi dt n1, pns32 vvb d n1 vvz p-acp pn31 dt n1.
(5) sermon (DIV1)
144
Image 83
1691
To beare a sonne, say they, is the one part of the contradiction; and to be a virgine, is the other part of the contradiction.
To bear a son, say they, is the one part of the contradiction; and to be a Virgae, is the other part of the contradiction.
p-acp vvi dt n1, vvb pns32, vbz dt crd n1 pp-f dt n1; cc pc-acp vbi dt n1, vbz dt j-jn n1 pp-f dt n1.
(5) sermon (DIV1)
144
Image 83
1692
This worke is a miracle, but it implieth no contradiction: for, concerning the holy virgins conception, therein is no contradiction.
This work is a miracle, but it Implies no contradiction: for, Concerning the holy Virgins conception, therein is no contradiction.
d n1 vbz dt n1, cc-acp pn31 vvz dx n1: c-acp, vvg dt j ng1 n1, av vbz dx n1.
(5) sermon (DIV1)
144
Image 83
1693
There was a miracle indeed, that a virgine should beare a son, contrary to the course of nature:
There was a miracle indeed, that a Virgae should bear a son, contrary to the course of nature:
pc-acp vbds dt n1 av, cst dt n1 vmd vvi dt n1, j-jn p-acp dt n1 pp-f n1:
(5) sermon (DIV1)
144
Image 83
1694
for, to be a virgine, and yet to haue a child, are not contradictory, if shee haue conceiued,
for, to be a Virgae, and yet to have a child, Are not contradictory, if she have conceived,
c-acp, pc-acp vbi dt n1, cc av p-acp vhb dt n1, vbr xx n1, cs pns31 vhb vvn,
(5) sermon (DIV1)
144
Image 83
1695
and brought forth by miracle, as did the blessed virgin:
and brought forth by miracle, as did the blessed Virgae:
cc vvd av p-acp n1, c-acp vdd dt j-vvn n1:
(5) sermon (DIV1)
144
Image 83
1696
But to be a virgine, and not a virgine, at one time, this is the contradiction.
But to be a Virgae, and not a Virgae, At one time, this is the contradiction.
cc-acp pc-acp vbi dt n1, cc xx dt n1, p-acp crd n1, d vbz dt n1.
(5) sermon (DIV1)
144
Image 83
1697
So Christ his body, to be visible and inuisible, locall and not locall, at one time, is in euery respect the like contradiction;
So christ his body, to be visible and invisible, local and not local, At one time, is in every respect the like contradiction;
av np1 po31 n1, pc-acp vbi j cc j, j cc xx j, p-acp crd n1, vbz p-acp d n1 dt j n1;
(5) sermon (DIV1)
144
Image 83
1698
and therefore impossible to be true.
and Therefore impossible to be true.
cc av j pc-acp vbi j.
(5) sermon (DIV1)
144
Image 83
1699
Their other example, of Christ his entering in, the doores beeing closed, and shut, vvhat appearance of contradiction hath it? Can they proue that hee entred through the doores? And if he did,
Their other Exampl, of christ his entering in, the doors being closed, and shut, what appearance of contradiction hath it? Can they prove that he entered through the doors? And if he did,
po32 j-jn n1, pp-f np1 po31 vvg p-acp, dt n2 vbg vvn, cc vvn, r-crq n1 pp-f n1 vhz pn31? vmb pns32 vvi cst pns31 vvd p-acp dt n2? cc cs pns31 vdd,
(5) sermon (DIV1)
145
Image 83
1700
then was there an alteration of qualities, & that by miracle, either in Christ his body, or in the doores;
then was there an alteration of qualities, & that by miracle, either in christ his body, or in the doors;
av vbds a-acp dt n1 pp-f n2, cc cst p-acp n1, av-d p-acp np1 po31 n1, cc p-acp dt n2;
(5) sermon (DIV1)
145
Image 83
1701
but no contradiction in nature, vnlesse you knowe not what a contradiction is. Their third and last example, of the fire in Nabuchadnezzers Ouen, which consumed the ministers,
but no contradiction in nature, unless you know not what a contradiction is. Their third and last Exampl, of the fire in Nabuchadnezzers Oven, which consumed the Ministers,
cc-acp dx n1 p-acp n1, cs pn22 vvb xx r-crq dt n1 vbz. po32 ord cc ord n1, pp-f dt n1 p-acp n2 n1, r-crq vvd dt n2,
(5) sermon (DIV1)
145
Image 83
1702
but hurt not them that were in the midst of it, appeares to be of no weight, by that which hath already beene answered.
but hurt not them that were in the midst of it, appears to be of no weight, by that which hath already been answered.
cc-acp vvb xx pno32 cst vbdr p-acp dt n1 pp-f pn31, vvz pc-acp vbi pp-f dx n1, p-acp d r-crq vhz av vbn vvn.
(5) sermon (DIV1)
146
Image 83
1703
They imagine, as appeareth, that in euery miracle, a contradiction is implyed: vvhich is absurd.
They imagine, as appears, that in every miracle, a contradiction is employed: which is absurd.
pns32 vvb, c-acp vvz, cst p-acp d n1, dt n1 vbz vvn: r-crq vbz j.
(5) sermon (DIV1)
146
Image 83
1704
If they can proue, that this fire was both hot & cold, then they say something to the purpose:
If they can prove, that this fire was both hight & cold, then they say something to the purpose:
cs pns32 vmb vvi, cst d n1 vbds d j cc j-jn, cs pns32 vvb pi p-acp dt n1:
(5) sermon (DIV1)
146
Image 84
1705
but that it burnes vp some, and hurts not others, is no contradiction; because by miracle the force therof was repressed.
but that it burns up Some, and hurts not Others, is no contradiction; Because by miracle the force thereof was repressed.
cc-acp cst pn31 vvz a-acp d, cc vvz xx n2-jn, vbz dx n1; c-acp p-acp n1 dt n1 av vbds vvn.
(5) sermon (DIV1)
146
Image 84
1706
So this second ground is sure; God may not will that thing, which implyeth a contradiction.
So this second ground is sure; God may not will that thing, which Implies a contradiction.
av d ord n1 vbz j; np1 vmb xx vvi d n1, r-crq vvz dt n1.
(5) sermon (DIV1)
146
Image 84
1707
But so it is, that the reall presence of the bodie of Christ in the Sacrament, implyeth a contradiction;
But so it is, that the real presence of the body of christ in the Sacrament, Implies a contradiction;
p-acp av pn31 vbz, cst dt j n1 pp-f dt n1 pp-f np1 p-acp dt n1, vvz dt n1;
(5) sermon (DIV1)
146
Image 84
1708
for, it makes the body of Christ, visible, and inuisible; compast, and not compast, at one time:
for, it makes the body of christ, visible, and invisible; compassed, and not compassed, At one time:
p-acp, pn31 vvz dt n1 pp-f np1, j, cc j; vvn, cc xx vvn, p-acp crd n1:
(5) sermon (DIV1)
146
Image 84
1709
therefore, GOD may not will such a thing.
Therefore, GOD may not will such a thing.
av, np1 vmb xx vvi d dt n1.
(5) sermon (DIV1)
146
Image 84
1710
VVhen they are driuen from this they make their last refuge a peremptorie defence in their owne opinion:
When they Are driven from this they make their last refuge a peremptory defence in their own opinion:
c-crq pns32 vbr vvn p-acp d pns32 vvb po32 ord n1 dt j n1 p-acp po32 d n1:
(5) sermon (DIV1)
147
Image 84
1711
for, they say, Christ his bodie is freed from physicall rules: for, Theologie is not subiect to physicall rules. for, they say, christ his body is freed from physical rules: for, Theology is not Subject to physical rules.
p-acp, pns32 vvb, np1 po31 n1 vbz vvn p-acp j n2: c-acp, n1 vbz xx j-jn p-acp j n2.
(5) sermon (DIV1)
147
Image 84
1712
It is a very ill gathered consequence, to say, that vvee subiect Theologie to Physick, because that vvee (first, according to Theologie, vvhich is the law of GOD;
It is a very ill gathered consequence, to say, that we Subject Theology to Physic, Because that we (First, according to Theology, which is the law of GOD;
pn31 vbz dt av av-jn vvn n1, pc-acp vvi, cst pns12 j-jn n1 p-acp n1, c-acp cst pns12 (ord, vvg p-acp n1, r-crq vbz dt n1 pp-f np1;
(5) sermon (DIV1)
147
Image 84
1713
and next, according to Physicke, vvhich is the law of Nature) defend the naturall properties, of the true,
and next, according to Physic, which is the law of Nature) defend the natural properties, of the true,
cc ord, vvg p-acp n1, r-crq vbz dt n1 pp-f n1) vvb dt j n2, pp-f dt j,
(5) sermon (DIV1)
147
Image 84
1714
and naturall bodie of Christ Iefus. Then I grant this, that Theologie is not subiect vnto Physick;
and natural body of christ Iefus. Then I grant this, that Theology is not Subject unto Physic;
cc j n1 pp-f np1 fw-la. cs pns11 vvb d, cst n1 vbz xx j-jn p-acp n1;
(5) sermon (DIV1)
147
Image 84
1715
vvhat of this? Ergo, Christ his body is freed from physicall rules.
what of this? Ergo, christ his body is freed from physical rules.
r-crq pp-f d? fw-la, np1 po31 n1 vbz vvn p-acp j n2.
(5) sermon (DIV1)
147
Image 84
1716
How followes that I pray you? By vvhat law may yee free, or can yee free the bodie of Christ? By the law of Nature, yee cannot;
How follows that I pray you? By what law may ye free, or can ye free the body of christ? By the law of Nature, ye cannot;
q-crq vvz cst pns11 vvb pn22? p-acp r-crq n1 vmb pn22 vvi, cc vmb pn22 vvi dt n1 pp-f np1? p-acp dt n1 pp-f n1, pn22 vmbx;
(5) sermon (DIV1)
147
Image 84
1717
for hee was made of the seede of Dauid, and tooke on him true flesh, of the vvombe of the Virgine:
for he was made of the seed of David, and took on him true Flesh, of the womb of the Virgae:
c-acp pns31 vbds vvn pp-f dt n1 pp-f np1, cc vvd p-acp pno31 j n1, pp-f dt n1 pp-f dt n1:
(5) sermon (DIV1)
147
Image 84
1718
And farre lesse by the law of GOD, which is Theologie:
And Far less by the law of GOD, which is Theology:
cc av-j av-dc p-acp dt n1 pp-f np1, r-crq vbz n1:
(5) sermon (DIV1)
147
Image 84
1719
for yee knowe, that Christ was appointed from all eternitie, to take on him our nature, & to becom true man.
for ye know, that christ was appointed from all eternity, to take on him our nature, & to become true man.
c-acp pn22 vvb, cst np1 vbds vvn p-acp d n1, pc-acp vvi p-acp pno31 po12 n1, cc pc-acp vvi j n1.
(5) sermon (DIV1)
147
Image 84
1720
Indeed it is true, that the law of GOD, cannot be subiect to the law of Nature;
Indeed it is true, that the law of GOD, cannot be Subject to the law of Nature;
av pn31 vbz j, cst dt n1 pp-f np1, vmbx vbi j-jn p-acp dt n1 pp-f n1;
(5) sermon (DIV1)
148
Image 84
1721
for the law of Nature, floweth from the law of GOD, as out of the owne spring:
for the law of Nature, flows from the law of GOD, as out of the own spring:
p-acp dt n1 pp-f n1, vvz p-acp dt n1 pp-f np1, c-acp av pp-f dt d n1:
(5) sermon (DIV1)
148
Image 84
1722
but it is as true, that if yee take Christ his body, from the law of Nature, yee shall free it also from the law of God.
but it is as true, that if ye take christ his body, from the law of Nature, ye shall free it also from the law of God.
cc-acp pn31 vbz a-acp j, cst cs pn22 vvb np1 po31 n1, p-acp dt n1 pp-f n1, pn22 vmb vvi pn31 av p-acp dt n1 pp-f np1.
(5) sermon (DIV1)
148
Image 84
1723
For, I affirme, that the Scripture, so consents with the law of Nature, that if yee denie the one, yee shall denie the other;
For, I affirm, that the Scripture, so consents with the law of Nature, that if ye deny the one, ye shall deny the other;
p-acp, pns11 vvb, cst dt n1, av vvz p-acp dt n1 pp-f n1, cst cs pn22 vvb dt pi, pn22 vmb vvi dt j-jn;
(5) sermon (DIV1)
148
Image 84
1724
and if yee admit the one, yee shall admit also the other.
and if ye admit the one, ye shall admit also the other.
cc cs pn22 vvb dt pi, pn22 vmb vvi av dt n-jn.
(5) sermon (DIV1)
148
Image 84
1725
Therefore, if they looke vvell about them, they shall finde the beame to bee in their ovvne eye:
Therefore, if they look well about them, they shall find the beam to be in their own eye:
av, cs pns32 vvb av p-acp pno32, pns32 vmb vvi dt n1 pc-acp vbi p-acp po32 d n1:
(5) sermon (DIV1)
148
Image 84
1726
for, they peruert, both the lawe of GOD, and the law of Nature, by a nevv inuented physick of their owne.
for, they pervert, both the law of GOD, and the law of Nature, by a new invented physic of their own.
c-acp, pns32 vvi, d dt n1 pp-f np1, cc dt n1 pp-f n1, p-acp dt j j-vvn n1 pp-f po32 d.
(5) sermon (DIV1)
148
Image 84
1727
For, whatsoeuer he be, that attributes to one, and the selfe same body, naturall, and vnnaturall properties, vvhich directlie fight against themselues;
For, whatsoever he be, that attributes to one, and the self same body, natural, and unnatural properties, which directly fight against themselves;
p-acp, r-crq pns31 vbb, cst n2 p-acp crd, cc dt n1 d n1, j, cc j n2, r-crq av-j vvi p-acp px32;
(5) sermon (DIV1)
149
Image 85
1728
I say, that man peruerts both true Theology, and Physick.
I say, that man perverts both true Theology, and Physic.
pns11 vvb, cst n1 vvz d j n1, cc n1.
(5) sermon (DIV1)
149
Image 85
1729
But they, to one and the selfe same body of Christ Iesus, attribute naturall, & vnnaturall properties:
But they, to one and the self same body of christ Iesus, attribute natural, & unnatural properties:
p-acp pns32, p-acp crd cc dt n1 d n1 pp-f np1 np1, vvb j, cc j n2:
(5) sermon (DIV1)
149
Image 85
1730
therefore it is they, that peruert both the vse of true Theologie, and the order set downe, and established in Nature.
Therefore it is they, that pervert both the use of true Theology, and the order Set down, and established in Nature.
av pn31 vbz pns32, cst vvi d dt n1 pp-f j n1, cc dt n1 vvd a-acp, cc vvn p-acp n1.
(5) sermon (DIV1)
149
Image 85
1731
Would you knowe the reason of my Proposition? I say, it behoueth as well in Theology,
Would you know the reason of my Proposition? I say, it behooves as well in Theology,
vmd pn22 vvi dt n1 pp-f po11 n1? pns11 vvb, pn31 vvz a-acp av p-acp n1,
(5) sermon (DIV1)
150
Image 85
1732
as in Physick, of necessity, one of the contrary enunciations to be false. But once to make an end vvith them, I will aunswere their last refuge. Thus they reason;
as in Physic, of necessity, one of the contrary enunciations to be false. But once to make an end with them, I will answer their last refuge. Thus they reason;
c-acp p-acp n1, pp-f n1, crd pp-f dt j-jn n2 pc-acp vbi j. p-acp a-acp pc-acp vvi dt n1 p-acp pno32, pns11 vmb vvi po32 ord n1. av pns32 vvb;
(5) sermon (DIV1)
150
Image 85
1733
A glorified body, is not subiect to physicall rules: but Christ his body is glorified; therfore it is not subiect to physicall rules.
A glorified body, is not Subject to physical rules: but christ his body is glorified; Therefore it is not Subject to physical rules.
dt vvn n1, vbz xx j-jn p-acp j n2: cc-acp np1 po31 n1 vbz vvn; av pn31 vbz xx j-jn p-acp j n2.
(5) sermon (DIV1)
150
Image 85
1734
First of all, before wee answer directly, wee must consider wherein standeth the glorification of a body,
First of all, before we answer directly, we must Consider wherein Stands the glorification of a body,
ord pp-f d, c-acp pns12 vvb av-j, pns12 vmb vvi c-crq vvz dt n1 pp-f dt n1,
(5) sermon (DIV1)
150
Image 85
1735
and then the answer will be easie. The Apostle Paul, 1. Cor. 15.42. speaketh after this manner;
and then the answer will be easy. The Apostle Paul, 1. Cor. 15.42. speaks After this manner;
cc av dt n1 vmb vbi j. dt n1 np1, crd np1 crd. vvz p-acp d n1;
(5) sermon (DIV1)
150
Image 85
1736
So also, saith hee, is the resurrection of the dead. The body is sowen in corruption, and is raised in incorruption: So also, Says he, is the resurrection of the dead. The body is sown in corruption, and is raised in incorruption:
av av, vvz pns31, vbz dt n1 pp-f dt j. dt n1 vbz vvn p-acp n1, cc vbz vvn p-acp n1:
(5) sermon (DIV1)
151
Image 85
1737
It is sowen in dishonour, and is raised in glorie. It is sowen in weaknesse, and is raised in power. And a litle after:It is sown in dishonour, and is raised in glory. It is sown in weakness, and is raised in power. And a little After:
pn31 vbz vvn p-acp n1, cc vbz vvn p-acp n1. pn31 vbz vvn p-acp n1, cc vbz vvn p-acp n1. cc dt j p-acp:
(5) sermon (DIV1)
151
Image 85
1738
This corruption, must put on incorruption, and this mortalitie, must put on immortalitie. By this cleare Antithesis, Paul plainly describeth the glorification of a bodie;This corruption, must put on incorruption, and this mortality, must put on immortality. By this clear Antithesis, Paul plainly Describeth the glorification of a body;
d n1, vmb vvi p-acp n1, cc d n1, vmb vvi p-acp n1. p-acp d j n1, np1 av-j vvz dt n1 pp-f dt n1;
(5) sermon (DIV1)
151
Image 85
1739
for he opposeth these two, the vnglorified, and the glorified bodie: And to the vnglorified bodie, hee ascribeth corruption, ignominie, infirmitie, carnalitie, and mortalitie:
for he Opposeth these two, the unglorified, and the glorified body: And to the unglorified body, he ascribeth corruption, ignominy, infirmity, carnality, and mortality:
c-acp pns31 vvz d crd, dt j, cc dt vvn n1: cc p-acp dt j n1, pns31 vvz n1, n1, n1, n1, cc n1:
(5) sermon (DIV1)
151
Image 85
1740
To the glorified bodie, hee attributes incorruption, glorie, power, spiritualitie and immortalitie:
To the glorified body, he attributes incorruption, glory, power, spirituality and immortality:
p-acp dt vvn n1, pns31 n2 n1, n1, n1, n1 cc n1:
(5) sermon (DIV1)
151
Image 85
1741
Of this opposition, we may gather easily, what the resurrection, and glorification, brings to the bodie.
Of this opposition, we may gather Easily, what the resurrection, and glorification, brings to the body.
pp-f d n1, pns12 vmb vvi av-j, r-crq dt n1, cc n1, vvz p-acp dt n1.
(5) sermon (DIV1)
151
Image 85
1742
In a word, by them, wee see, That the bodie is onely spoyled of corruption, shame, infirmitie, naturalitie, and mortalitie.
In a word, by them, we see, That the body is only spoiled of corruption, shame, infirmity, naturality, and mortality.
p-acp dt n1, p-acp pno32, pns12 vvb, cst dt n1 vbz av-j vvn pp-f n1, n1, n1, n1, cc n1.
(5) sermon (DIV1)
151
Image 85
1743
And it becomes onely spoyled of all the infirmities of our nature, that it may be clothed, with a more glorious apparell:
And it becomes only spoiled of all the infirmities of our nature, that it may be clothed, with a more glorious apparel:
cc pn31 vvz av-j vvn pp-f d dt n2 pp-f po12 n1, cst pn31 vmb vbi vvn, p-acp dt av-dc j n1:
(5) sermon (DIV1)
151
Image 85
1744
as, with incorruption, power, glorie, spiritualitie, and immortalitie. Wee see then, That this glorification imports a chaunge indeed;
as, with incorruption, power, glory, spirituality, and immortality. we see then, That this glorification imports a change indeed;
c-acp, p-acp n1, n1, n1, n1, cc n1. pns12 vvb av, cst d n1 vvz dt n1 av;
(5) sermon (DIV1)
151
Image 85
1745
but I beleeue no man will bee so mad, as to thinke this change to bee made in the substance:
but I believe no man will be so mad, as to think this change to be made in the substance:
cc-acp pns11 vvb dx n1 vmb vbi av j, c-acp pc-acp vvi d n1 pc-acp vbi vvn p-acp dt n1:
(5) sermon (DIV1)
151
Image 85
1746
for if that were so, the old substance behoued to decay, and a new should arise:
for if that were so, the old substance behooved to decay, and a new should arise:
c-acp cs d vbdr av, dt j n1 vvd pc-acp vvi, cc dt j vmd vvi:
(5) sermon (DIV1)
151
Image 86
1747
but wee heere no such thing in this discription, and as little is the change made in the quātitie:
but we Here not such thing in this description, and as little is the change made in the quantity:
cc-acp pns12 av xx d n1 p-acp d n1, cc p-acp j vbz dt n1 vvd p-acp dt n1:
(5) sermon (DIV1)
151
Image 86
1748
for wee find no word, eyther of augmentation, or diminution of any substāce, which behoued to be,
for we find no word, either of augmentation, or diminution of any substance, which behooved to be,
c-acp pns12 vvb dx n1, d pp-f n1, cc n1 pp-f d n1, r-crq vvd pc-acp vbi,
(5) sermon (DIV1)
151
Image 86
1749
if it were in the quantie:
if it were in the quantie:
cs pn31 vbdr p-acp dt n1:
(5) sermon (DIV1)
151
Image 86
1750
The most that we can perceiue, This mutation consistes in the qualities, by the which, the bodie casteth off the old coate of infirmitie,
The most that we can perceive, This mutation consists in the qualities, by the which, the body Cast off the old coat of infirmity,
dt ds cst pns12 vmb vvi, d n1 vvz p-acp dt n2, p-acp dt r-crq, dt n1 vvz a-acp dt j n1 pp-f n1,
(5) sermon (DIV1)
151
Image 86
1751
and cloatheth it selfe, with the coate of glorie: for Christ after hee did arise, hee both went, and came, was seene, and touched.
and clotheth it self, with the coat of glory: for christ After he did arise, he both went, and Come, was seen, and touched.
cc vvz pn31 n1, p-acp dt n1 pp-f n1: c-acp np1 c-acp pns31 vdd vvi, pns31 av-d vvd, cc vvd, vbds vvn, cc vvn.
(5) sermon (DIV1)
151
Image 86
1752
Of the things before deduced, it cleerely followeth, That in respect the glorie of the bodie of Christ, hath wrought nothing in his nature,
Of the things before deduced, it clearly follows, That in respect the glory of the body of christ, hath wrought nothing in his nature,
pp-f dt n2 a-acp vvn, pn31 av-j vvz, cst p-acp n1 dt n1 pp-f dt n1 pp-f np1, vhz vvn pix p-acp po31 n1,
(5) sermon (DIV1)
151
Image 86
1753
and substance, and consequently in his naturall dimensions, neyther yet in any other essentiall propertie, That therefore the glorification of his bodie, freeth it not, frō the rules of Physick:
and substance, and consequently in his natural dimensions, neither yet in any other essential property, That Therefore the glorification of his body, freeth it not, from the rules of Physic:
cc n1, cc av-j p-acp po31 j n2, av-dx av p-acp d j-jn j n1, cst av dt n1 pp-f po31 n1, vvz pn31 xx, p-acp dt n2 pp-f n1:
(5) sermon (DIV1)
151
Image 86
1754
For, so long, as that nature of a true bodie remaines, there are no supernaturall gifts, whereby it may be glorified, were they neuer so high,
For, so long, as that nature of a true body remains, there Are no supernatural Gifts, whereby it may be glorified, were they never so high,
c-acp, av av-j, c-acp cst n1 pp-f dt j n1 vvz, pc-acp vbr dx j n2, c-crq pn31 vmb vbi vvn, vbdr pns32 av-x av j,
(5) sermon (DIV1)
151
Image 86
1755
so farre as they may be gathered out of the scriptures, that may hurt eyther the nature,
so Far as they may be gathered out of the Scriptures, that may hurt either the nature,
av av-j c-acp pns32 vmb vbi vvn av pp-f dt n2, cst vmb vvi d dt n1,
(5) sermon (DIV1)
151
Image 86
1756
or the naturall propertie of it:
or the natural property of it:
cc dt j n1 pp-f pn31:
(5) sermon (DIV1)
151
Image 86
1757
For there is no gift nor qualitie, that may hurt nature, but that gift, that is against nature.
For there is no gift nor quality, that may hurt nature, but that gift, that is against nature.
c-acp pc-acp vbz dx n1 ccx n1, cst vmb vvi n1, p-acp d n1, cst vbz p-acp n1.
(5) sermon (DIV1)
151
Image 86
1758
But the supernaturall gift, is neyther vnnaturall, neyther yet against nature: Therefore it cannot hurt, nor impaire nature: And my reason is this;
But the supernatural gift, is neither unnatural, neither yet against nature: Therefore it cannot hurt, nor impair nature: And my reason is this;
p-acp dt j n1, vbz dx j, av-dx av p-acp n1: av pn31 vmbx vvi, ccx vvi n1: cc po11 n1 vbz d;
(5) sermon (DIV1)
151
Image 86
1759
Those gifts that decore, and beautifie nature, they cannot hurt, nor impaire nature: But all supernaturall gifts, beautifie, and decore nature;
Those Gifts that decore, and beautify nature, they cannot hurt, nor impair nature: But all supernatural Gifts, beautify, and decore nature;
d n2 cst n1, cc vvi n1, pns32 vmbx vvi, ccx vvi n1: cc-acp d j n2, vvi, cc n1 n1;
(5) sermon (DIV1)
151
Image 86
1760
Therefore, they cannot take away, neyther nature, nor yet the naturall property. They leaue vs not so:
Therefore, they cannot take away, neither nature, nor yet the natural property. They leave us not so:
av, pns32 vmbx vvi av, dx n1, ccx av dt j n1. pns32 vvb pno12 xx av:
(5) sermon (DIV1)
151
Image 86
1761
but out of this doctrine of Paule, concerning the glorification of the bodie, they drawe an obiection to presse vs withall.
but out of this Doctrine of Paul, Concerning the glorification of the body, they draw an objection to press us withal.
cc-acp av pp-f d n1 pp-f np1, vvg dt n1 pp-f dt n1, pns32 vvb dt n1 pc-acp vvi pno12 av.
(5) sermon (DIV1)
152
Image 86
1762
Paul grants, that a glorified bodie, is a spirituall bodie: but a spirituall bodie, is an inuisible bodie;Paul grants, that a glorified body, is a spiritual body: but a spiritual body, is an invisible body;
np1 vvz, cst dt vvn n1, vbz dt j n1: cc-acp dt j n1, vbz dt j n1;
(5) sermon (DIV1)
152
Image 86
1763
Therefore a glorified bodie, is inuisible: and by consequence, the bodie of Christ is inuisible. Though the argument be not formall:
Therefore a glorified body, is invisible: and by consequence, the body of christ is invisible. Though the argument be not formal:
av dt vvn n1, vbz j: cc p-acp n1, dt n1 pp-f np1 vbz j. cs dt n1 vbb xx j:
(5) sermon (DIV1)
152
Image 86
1764
yet to be short, I denie their assumption:
yet to be short, I deny their Assump:
av pc-acp vbi j, pns11 vvb po32 n1:
(5) sermon (DIV1)
153
Image 86
1765
for if there were no more but that word, bodie, that word might be an argument, that the spiritual bodie, is not inuisible.
for if there were no more but that word, body, that word might be an argument, that the spiritual body, is not invisible.
c-acp cs pc-acp vbdr dx dc p-acp d n1, n1, cst n1 vmd vbi dt n1, cst dt j n1, vbz xx j.
(5) sermon (DIV1)
153
Image 86
1766
But yet to open the matter more cleerely, according to the meaning of Saint Paul in that place:
But yet to open the matter more clearly, according to the meaning of Saint Paul in that place:
p-acp av pc-acp vvi dt n1 av-dc av-j, vvg p-acp dt n1 pp-f n1 np1 p-acp d n1:
(5) sermon (DIV1)
153
Image 86
1767
Saint Paul in a word as it were, in the 44. vers.
Saint Paul in a word as it were, in the 44. vers.
n1 np1 p-acp dt n1 c-acp pn31 vbdr, p-acp dt crd fw-la.
(5) sermon (DIV1)
153
Image 86
1768
of that Chap. sheweth the change, that shall be in the qualities of the bodie, by the resurrection:
of that Chap. shows the change, that shall be in the qualities of the body, by the resurrection:
pp-f cst np1 vvz dt n1, cst vmb vbi p-acp dt n2 pp-f dt n1, p-acp dt n1:
(5) sermon (DIV1)
153
Image 87
1769
For he saith, that our naturall bodies, shall become spirituall bodies: and then, in the next verse immediately following, hee expoundeth these two qualities:
For he Says, that our natural bodies, shall become spiritual bodies: and then, in the next verse immediately following, he expoundeth these two qualities:
c-acp pns31 vvz, cst po12 j n2, vmb vvi j n2: cc av, p-acp dt ord n1 av-j vvg, pns31 vvz d crd n2:
(5) sermon (DIV1)
153
Image 87
1770
for in the 45. verse, That is called a naturall bodie sayeth hee, which is maintained,
for in the 45. verse, That is called a natural body Saith he, which is maintained,
c-acp p-acp dt crd n1, cst vbz vvn dt j n1 vvz pns31, r-crq vbz vvn,
(5) sermon (DIV1)
153
Image 87
1771
and quickned by a liuing soule onely, such as Adams was.
and quickened by a living soul only, such as Adams was.
cc vvd p-acp dt j-vvg n1 av-j, d c-acp npg1 vbds.
(5) sermon (DIV1)
153
Image 87
1772
And againe, that is said to be a spirituall bodie, which together besides the soule, is quickned with a farre more excellent vertue, to wit, with the spirit of God, which descendeth from Christ the second Adam, vnto vs:
And again, that is said to be a spiritual body, which together beside the soul, is quickened with a Far more excellent virtue, to wit, with the Spirit of God, which Descendeth from christ the second Adam, unto us:
cc av, cst vbz vvn pc-acp vbi dt j n1, r-crq av p-acp dt n1, vbz vvn p-acp dt av-j av-dc j n1, pc-acp vvi, p-acp dt n1 pp-f np1, r-crq vvz p-acp np1 dt ord np1, p-acp pno12:
(5) sermon (DIV1)
153
Image 87
1773
Then according vnto this ground, I answere with Augustine ad Constantium: As the naturall bodie is not a soule, but a bodie:
Then according unto this ground, I answer with Augustine and Constantinum: As the natural body is not a soul, but a body:
av vvg p-acp d n1, pns11 vvb p-acp np1 cc np1: p-acp dt j n1 vbz xx dt n1, cc-acp dt n1:
(5) sermon (DIV1)
153
Image 87
1774
Euen so, the spirituall bodie, is not said to bee a soule, but a bodie. And by consequent, it is not inuisible:
Even so, the spiritual body, is not said to be a soul, but a body. And by consequent, it is not invisible:
av av, dt j n1, vbz xx vvn pc-acp vbi dt n1, cc-acp dt n1. cc p-acp j, pn31 vbz xx j:
(5) sermon (DIV1)
153
Image 87
1775
: For the further explaining of this head, I will giue them onely one knot to loose, and so ende this point. Then I reason:
: For the further explaining of this head, I will give them only one knot to lose, and so end this point. Then I reason:
: c-acp dt av-jc vvg pp-f d n1, pns11 vmb vvi pno32 av-j crd n1 pc-acp vvi, cc av vvi d n1. cs pns11 vvb:
(5) sermon (DIV1)
153
Image 87
1776
Yf therefore Christs bodie, is naturally, and really in the Lords Supper, because that it is glorified:
If Therefore Christ body, is naturally, and really in the lords Supper, Because that it is glorified:
cs av npg1 n1, vbz av-j, cc av-j p-acp dt n2 n1, c-acp cst pn31 vbz vvn:
(5) sermon (DIV1)
153
Image 87
1777
It followeth consequently, That when it was not glorified, it could not bee really present. But it was not glorified when this supper was first instituted:
It follows consequently, That when it was not glorified, it could not be really present. But it was not glorified when this supper was First instituted:
pn31 vvz av-j, cst c-crq pn31 vbds xx vvn, pn31 vmd xx vbi av-j j. p-acp pn31 vbds xx vvn c-crq d n1 vbds ord vvn:
(5) sermon (DIV1)
153
Image 87
1778
Therfore it was not really present in the bread, at Christs first Supper.
Therefore it was not really present in the bred, At Christ First Supper.
av pn31 vbds xx av-j vvi p-acp dt n1, p-acp npg1 ord n1.
(5) sermon (DIV1)
153
Image 87
1779
Yf his bodie was not really present, in the bread, at the first supper, it cannot be naturally present now.
If his body was not really present, in the bred, At the First supper, it cannot be naturally present now.
cs po31 n1 vbds xx av-j vvi, p-acp dt n1, p-acp dt ord n1, pn31 vmbx vbi av-j j av.
(5) sermon (DIV1)
153
Image 87
1780
For whatsoeuer they vse now in the administration of their Supper, or of their Masse, (call it as you will) according to their owne confession, they vse it according to the ordinance, forme,
For whatsoever they use now in the administration of their Supper, or of their Mass, (call it as you will) according to their own Confessi, they use it according to the Ordinance, Form,
p-acp r-crq pns32 vvb av p-acp dt n1 pp-f po32 n1, cc pp-f po32 n1, (vvb pn31 c-acp pn22 vmb) vvg p-acp po32 d n1, pns32 vvb pn31 vvg p-acp dt n1, n1,
(5) sermon (DIV1)
153
Image 87
1781
and maner, that Christ Iesus himselfe vsed, in his first Supper:
and manner, that christ Iesus himself used, in his First Supper:
cc n1, cst np1 np1 px31 vvd, p-acp po31 ord n1:
(5) sermon (DIV1)
153
Image 87
1782
For they say plainely, in their disputation at Poyssie, and in all the rest of their works, That Chr. Iesus,
For they say plainly, in their disputation At Poyssie, and in all the rest of their works, That Christ Iesus,
c-acp pns32 vvb av-j, p-acp po32 n1 p-acp j, cc p-acp d dt n1 pp-f po32 n2, cst np1 np1,
(5) sermon (DIV1)
153
Image 87
1783
first, of all obserued that forme, which they vse in their Masse, & left it to his Apostles,
First, of all observed that Form, which they use in their Mass, & left it to his Apostles,
ord, pp-f d vvn cst n1, r-crq pns32 vvb p-acp po32 n1, cc vvd pn31 p-acp po31 n2,
(5) sermon (DIV1)
153
Image 87
1784
and to their successours, that they should doe the like. And so by their owne words, they haue intangled themselues, and crucified their Masse:
and to their Successors, that they should do the like. And so by their own words, they have entangled themselves, and Crucified their Mass:
cc p-acp po32 n2, cst pns32 vmd vdi dt av-j. cc av p-acp po32 d n2, pns32 vhb vvn px32, cc vvd po32 n1:
(5) sermon (DIV1)
153
Image 87
1785
what can they answere to this? They will not stand dumbe, I am sure: for maintenance of their religion, they must say some thing.
what can they answer to this? They will not stand dumb, I am sure: for maintenance of their Religion, they must say Some thing.
r-crq vmb pns32 vvi p-acp d? pns32 vmb xx vvi j, pns11 vbm j: p-acp n1 pp-f po32 n1, pns32 vmb vvi d n1.
(5) sermon (DIV1)
153
Image 87
1786
Thus they say, That though the body of Christ, which was locally present with the rest of his disciples, was not glorified,
Thus they say, That though the body of christ, which was locally present with the rest of his Disciples, was not glorified,
av pns32 vvb, cst cs dt n1 pp-f np1, r-crq vbds av-j j p-acp dt n1 pp-f po31 n2, vbds xx vvn,
(5) sermon (DIV1)
153
Image 87
1787
yet the body which hee exhibited in the bread, was glorified. They might as well haue held their peace, and say nothing.
yet the body which he exhibited in the bred, was glorified. They might as well have held their peace, and say nothing.
av dt n1 r-crq pns31 vvn p-acp dt n1, vbds vvn. pns32 vmd a-acp av vhi vvn po32 n1, cc vvb pix.
(5) sermon (DIV1)
153
Image 87
1788
For marke the words of the text, as they are written, Luke 22.19.
For mark the words of the text, as they Are written, Lycia 22.19.
p-acp n1 dt n2 pp-f dt n1, c-acp pns32 vbr vvn, av crd.
(5) sermon (DIV1)
153
Image 88
1789
where it is said, And he tooke the bread, and when hee had giuen thankes, hee brake it,
where it is said, And he took the bred, and when he had given thanks, he brake it,
c-crq pn31 vbz vvn, cc pns31 vvd dt n1, cc c-crq pns31 vhd vvn n2, pns31 vvd pn31,
(5) sermon (DIV1)
153
Image 88
1790
and gaue to them saying, This is my bodie, which is giuen for you: and Saint Paul, 1. Cor. 11.24. hath these words, Take, eate, this is my bodie, which is broken for you. and gave to them saying, This is my body, which is given for you: and Saint Paul, 1. Cor. 11.24. hath these words, Take, eat, this is my body, which is broken for you.
cc vvd p-acp pno32 vvg, d vbz po11 n1, r-crq vbz vvn p-acp pn22: cc n1 np1, crd np1 crd. vhz d n2, vvb, vvb, d vbz po11 n1, r-crq vbz vvn p-acp pn22.
(5) sermon (DIV1)
153
Image 88
1791
This relatiue, which, is relatiue to the bodie, which was exhibited in the bread:
This relative, which, is relative to the body, which was exhibited in the bred:
d j, r-crq, vbz j p-acp dt n1, r-crq vbds vvn p-acp dt n1:
(5) sermon (DIV1)
153
Image 88
1792
for according to their owne confession, those words are pronounced vpon the bread, & directed vnto it:
for according to their own Confessi, those words Are pronounced upon the bred, & directed unto it:
c-acp vvg p-acp po32 d n1, d n2 vbr vvn p-acp dt n1, cc vvn p-acp pn31:
(5) sermon (DIV1)
153
Image 88
1793
But that same bodie was giuen, and broken for vs, that is to say, crucified, and broken with anguish and dolors.
But that same body was given, and broken for us, that is to say, Crucified, and broken with anguish and dolors.
cc-acp cst d n1 vbds vvn, cc vvn p-acp pno12, cst vbz pc-acp vvi, vvn, cc vvn p-acp n1 cc n2.
(5) sermon (DIV1)
153
Image 88
1794
Then I reason after this sort:
Then I reason After this sort:
cs pns11 vvb p-acp d n1:
(5) sermon (DIV1)
153
Image 88
1795
To be crucified and broken with anguish and dolors, canne no waies agree and conuene, with a glorified bodie: To be Crucified and broken with anguish and dolors, can no ways agree and convene, with a glorified body:
pc-acp vbi vvn cc vvn p-acp n1 cc n2, vmb dx n2 vvi cc n1, p-acp dt vvn n1:
(5) sermon (DIV1)
153
Image 88
1796
But the bodie that Christ exhibited in the bread, is said of the Euangelists, to be crucified, and broken for vs:
But the body that christ exhibited in the bred, is said of the Evangelists, to be Crucified, and broken for us:
cc-acp dt n1 cst np1 vvn p-acp dt n1, vbz vvn pp-f dt n2, pc-acp vbi vvn, cc vvn p-acp pno12:
(5) sermon (DIV1)
153
Image 88
1797
Ergo, that bodie was not glorified. Ergo, that body was not glorified.
fw-la, cst n1 vbds xx vvn.
(5) sermon (DIV1)
153
Image 88
1798
Now last of all, they are not yet content, but say, Christ can make the bread his bodie;
Now last of all, they Are not yet content, but say, christ can make the bred his body;
av ord pp-f d, pns32 vbr xx av j, cc-acp vvb, np1 vmb vvi dt n1 po31 n1;
(5) sermon (DIV1)
154
Image 88
1799
And therefore, his bodie is really present. That Christ can make the bread his bodie, wee grant:
And Therefore, his body is really present. That christ can make the bred his body, we grant:
cc av, po31 n1 vbz av-j j. cst np1 vmb vvi dt n1 po31 n1, pns12 vvb:
(5) sermon (DIV1)
154
Image 88
1800
for Christ being God, canne doe whatsoeuer hee will:
for christ being God, can do whatsoever he will:
c-acp np1 vbg n1, vmb vdi r-crq pns31 vmb:
(5) sermon (DIV1)
154
Image 88
1801
onely let them shewe, That Christ will make of reall bread, his reall flesh, and then this controuersie will ende.
only let them show, That christ will make of real bred, his real Flesh, and then this controversy will end.
av-j vvb pno32 vvi, cst np1 vmb vvi pp-f j n1, po31 j n1, cc av d n1 vmb vvi.
(5) sermon (DIV1)
154
Image 88
1802
Christ indeede, makes the bread his bodie, not really, but Sacramentally: For Christ hath not a bodie, made of bread;
christ indeed, makes the bred his body, not really, but Sacramentally: For christ hath not a body, made of bred;
np1 av, vvz dt n1 po31 n1, xx av-j, cc-acp av-j: c-acp np1 vhz xx dt n1, vvn pp-f n1;
(5) sermon (DIV1)
154
Image 88
1803
his bodie was made once of the pure substance of his blessed Mother: Another bodie then this, or oftner made then once, hath hee none:
his body was made once of the pure substance of his blessed Mother: another body then this, or oftener made then once, hath he none:
po31 n1 vbds vvn a-acp pp-f dt j n1 pp-f po31 j-vvn n1: j-jn n1 cs d, cc av-c vvd cs a-acp, vhz pns31 pix:
(5) sermon (DIV1)
154
Image 88
1804
wherefore, all doctrine that teacheth Christs body to be made of bread, is impious, & hereticall.
Wherefore, all Doctrine that Teaches Christ body to be made of bred, is impious, & heretical.
q-crq, d n1 cst vvz npg1 n1 pc-acp vbi vvn pp-f n1, vbz j, cc j.
(5) sermon (DIV1)
154
Image 88
1805
The Papists doctrine of reall presence, teacheth, That Christs bodie in the Sacrament, is made of bread, by changing the bread, into his bodie; through consecration:
The Papists Doctrine of real presence, Teaches, That Christ body in the Sacrament, is made of bred, by changing the bred, into his body; through consecration:
dt njp2 n1 pp-f j n1, vvz, cst npg1 n1 p-acp dt n1, vbz vvn pp-f n1, p-acp vvg dt n1, p-acp po31 n1; p-acp n1:
(5) sermon (DIV1)
154
Image 88
1806
wherefore we may boldly, and and truly conclude; That their doctrine, of reall presence, is both wicked, & heretical. Now to cōclude this head:
Wherefore we may boldly, and and truly conclude; That their Doctrine, of real presence, is both wicked, & heretical. Now to conclude this head:
c-crq pns12 vmb av-j, cc cc av-j vvi; cst po32 n1, pp-f j n1, vbz d j, cc j. av pc-acp vvi d n1:
(5) sermon (DIV1)
154
Image 88
1807
I beseech them, seeing that reason fails thē, That they fight not against God, for maintenance of a lie,
I beseech them, seeing that reason fails them, That they fight not against God, for maintenance of a lie,
pns11 vvb pno32, vvg d n1 vvz pno32, cst pns32 vvb xx p-acp np1, p-acp n1 pp-f dt n1,
(5) sermon (DIV1)
154
Image 88
1808
how old soeuer it bee (for the diuel is olde enough, & yet he could neuer change his nature) But let them rather glorifie God, in cōfessing these speeches to be Sacramēetal.
how old soever it be (for the Devil is old enough, & yet he could never change his nature) But let them rather Glorify God, in confessing these Speeches to be Sacramenetal.
c-crq j av pn31 vbi (c-acp dt n1 vbz j av-d, cc av pns31 vmd av-x vvi po31 n1) cc-acp vvb pno32 av-c vvi np1, p-acp vvg d n2 pc-acp vbi n1.
(5) sermon (DIV1)
154
Image 88
1809
Then what is the reason, & ground, wherefore the Papists pull downe the substance of the body of Christ and the blood of Christ,
Then what is the reason, & ground, Wherefore the Papists pull down the substance of the body of christ and the blood of christ,
av r-crq vbz dt n1, cc n1, c-crq dt njp2 vvb a-acp dt n1 pp-f dt n1 pp-f np1 cc dt n1 pp-f np1,
(5) sermon (DIV1)
155
Image 88
1810
and make the verie substance, to be corporallie, reallie, and substantially in the Sacrament.
and make the very substance, to be corporally, really, and substantially in the Sacrament.
cc vvi dt j n1, pc-acp vbi av-j, av-j, cc av-j p-acp dt n1.
(5) sermon (DIV1)
155
Image 89
1811
The reason is this, Because they cannot see, by their naturall iudgement, nor can vnderstand, by their natural wit, the truth of this, to wit,
The reason is this, Because they cannot see, by their natural judgement, nor can understand, by their natural wit, the truth of this, to wit,
dt n1 vbz d, c-acp pns32 vmbx vvi, p-acp po32 j n1, ccx vmb vvi, p-acp po32 j n1, dt n1 pp-f d, pc-acp vvi,
(5) sermon (DIV1)
155
Image 89
1812
how Christs flesh, and blood, can bee present in the Sacrament, except hee bee present to their corporall hand, to their corporall mouth, and stomacke.
how Christ Flesh, and blood, can be present in the Sacrament, except he be present to their corporal hand, to their corporal Mouth, and stomach.
c-crq npg1 n1, cc n1, vmb vbi j p-acp dt n1, c-acp pns31 vbb j p-acp po32 j n1, p-acp po32 j n1, cc n1.
(5) sermon (DIV1)
155
Image 89
1813
If they had the light to informe them, That Christ might bee present, in the Sacrament,
If they had the Light to inform them, That christ might be present, in the Sacrament,
cs pns32 vhd dt n1 pc-acp vvi pno32, cst np1 vmd vbi j, p-acp dt n1,
(5) sermon (DIV1)
155
Image 89
1814
and not to the hand, to the mouth, or stomack, they would neuer thinke of such a monstrous presence,
and not to the hand, to the Mouth, or stomach, they would never think of such a monstrous presence,
cc xx p-acp dt n1, p-acp dt n1, cc n1, pns32 vmd av-x vvi pp-f d dt j n1,
(5) sermon (DIV1)
155
Image 89
1815
as they imagine to be there.
as they imagine to be there.
c-acp pns32 vvb pc-acp vbi a-acp.
(5) sermon (DIV1)
155
Image 89
1816
But beeing destitute of the spirituall light, they follow their naturall reasons, & make a natural, & carnal presēce:
But being destitute of the spiritual Light, they follow their natural Reasons, & make a natural, & carnal presence:
p-acp vbg j pp-f dt j n1, pns32 vvb po32 j n2, cc vvi dt j, cc j n1:
(5) sermon (DIV1)
155
Image 89
1817
So that ye haue this lesson to note from hence:
So that you have this Lesson to note from hence:
av cst pn22 vhb d n1 pc-acp vvi p-acp av:
(5) sermon (DIV1)
155
Image 89
1818
There is no man, that hath not the spirit of God, to vnderstand this word, This is my bodie, but out of question, hee will doe as the Papists doe, that is, hee will vnderstand it carnally:
There is no man, that hath not the Spirit of God, to understand this word, This is my body, but out of question, he will do as the Papists do, that is, he will understand it carnally:
pc-acp vbz dx n1, cst vhz xx dt n1 pp-f np1, pc-acp vvi d n1, d vbz po11 n1, p-acp av pp-f n1, pns31 vmb vdi c-acp dt njp2 vdb, cst vbz, pns31 vmb vvi pn31 av-j:
(5) sermon (DIV1)
155
Image 89
1819
And so they mis-knowing the right meaning of it, it is no maruaile, though they and we differ in this matter.
And so they misknowing the right meaning of it, it is no marvel, though they and we differ in this matter.
cc av pns32 j dt j-jn n1 pp-f pn31, pn31 vbz dx n1, cs pns32 cc pns12 vvb p-acp d n1.
(5) sermon (DIV1)
155
Image 89
1820
For will you aske of a Papist, first if the true bodie of Christ be there,
For will you ask of a Papist, First if the true body of christ be there,
c-acp vmb pn22 vvi pp-f dt njp, ord cs dt j n1 pp-f np1 vbb a-acp,
(5) sermon (DIV1)
156
Image 89
1821
or if the true flesh, and blood of Christ be there: hee will say, it is there:
or if the true Flesh, and blood of christ be there: he will say, it is there:
cc cs dt j n1, cc n1 pp-f np1 vbb a-acp: pns31 vmb vvi, pn31 vbz a-acp:
(5) sermon (DIV1)
156
Image 89
1822
will you aske him wherein? hee will say, in, and vnder the accidents of the bread, will you ask him wherein? he will say, in, and under the accidents of the bred,
vmb pn22 vvi pno31 c-crq? pns31 vmb vvi, p-acp, cc p-acp dt n2 pp-f dt n1,
(5) sermon (DIV1)
156
Image 89
1823
& wine, vnder the hew, and roundnes of the bread:
& wine, under the hew, and roundness of the bred:
cc n1, p-acp dt n1, cc n1 pp-f dt n1:
(5) sermon (DIV1)
156
Image 89
1824
will you aske him againe, by what instrument it is receiued? Hee will tell you, by the mouth, and stomacke, of the bodie:
will you ask him again, by what Instrument it is received? He will tell you, by the Mouth, and stomach, of the body:
vmb pn22 vvi pno31 av, p-acp r-crq n1 pn31 vbz vvn? pns31 vmb vvi pn22, p-acp dt n1, cc n1, pp-f dt n1:
(5) sermon (DIV1)
156
Image 89
1825
So, this is their grosse vnderstanding of the bodie, and blood of Christ.
So, this is their gross understanding of the body, and blood of christ.
av, d vbz po32 j n1 pp-f dt n1, cc n1 pp-f np1.
(5) sermon (DIV1)
156
Image 89
1826
Will you aske of the Vbiquiter, if the true bodie of Christ be present? hee will say it is:
Will you ask of the Vbiquiter, if the true body of christ be present? he will say it is:
n1 pn22 vvi pp-f dt n1, cs dt j n1 pp-f np1 vbb j? pns31 vmb vvi pn31 vbz:
(5) sermon (DIV1)
156
Image 89
1827
will you aske, if it it be in, with, or vnder the bread? hee will answere, it is in the bread, contentiuè, that is, the bread containes it:
will you ask, if it it be in, with, or under the bred? he will answer, it is in the bred, contentiuè, that is, the bred contains it:
vmb pn22 vvi, cs pn31 pn31 vbb p-acp, p-acp, cc p-acp dt n1? pns31 vmb vvi, pn31 vbz p-acp dt n1, fw-fr, cst vbz, dt n1 vvz pn31:
(5) sermon (DIV1)
156
Image 89
1828
will you aske him, to what instrument, it is offered? hee will answere, that the bodie of Christ is offered, to the mouth of our bodie,
will you ask him, to what Instrument, it is offered? he will answer, that the body of christ is offered, to the Mouth of our body,
vmb pn22 vvi pno31, p-acp r-crq n1, pn31 vbz vvn? pns31 vmb vvi, cst dt n1 pp-f np1 vbz vvn, p-acp dt n1 pp-f po12 n1,
(5) sermon (DIV1)
156
Image 89
1829
and that the blood of Christ, is offered to the mouth of our bodie, as the Papists doe:
and that the blood of christ, is offered to the Mouth of our body, as the Papists doe:
cc cst dt n1 pp-f np1, vbz vvn p-acp dt n1 pp-f po12 n1, c-acp dt njp2 n1:
(5) sermon (DIV1)
156
Image 89
1830
Will you knowe of vs, how Christ Iesus his true bodie, and blood is present? wee will say, that they are spiritually present, really present, that is, present in the Lords Supper, and not in the bread:
Will you know of us, how christ Iesus his true body, and blood is present? we will say, that they Are spiritually present, really present, that is, present in the lords Supper, and not in the bred:
vmb pn22 vvi pp-f pno12, c-crq np1 np1 po31 j n1, cc n1 vbz j? pns12 vmb vvi, cst pns32 vbr av-j j, av-j j, cst vbz, j p-acp dt n2 n1, cc xx p-acp dt n1:
(5) sermon (DIV1)
156
Image 89
1831
wee will not say, that his true flesh is present to the hand, or to the mouth of our bodies.
we will not say, that his true Flesh is present to the hand, or to the Mouth of our bodies.
pns12 vmb xx vvi, cst po31 j n1 vbz j p-acp dt n1, cc p-acp dt n1 pp-f po12 n2.
(5) sermon (DIV1)
156
Image 89
1832
But we say it is spiritually present, that is, present vnto thy spirit, and faythfull soule:
But we say it is spiritually present, that is, present unto thy Spirit, and faithful soul:
cc-acp pns12 vvb pn31 vbz av-j j, cst vbz, j p-acp po21 n1, cc j n1:
(5) sermon (DIV1)
156
Image 90
1833
yea, euen as present inwardlie, vnto thy soule, as the bread, and wine are present vnto thy bodie, outwardly:
yea, even as present inwardly, unto thy soul, as the bred, and wine Are present unto thy body, outwardly:
uh, av c-acp j av-j, p-acp po21 n1, c-acp dt n1, cc n1 vbr j p-acp po21 n1, av-j:
(5) sermon (DIV1)
156
Image 90
1834
Will you aske then, if the bodie, and blood of Christ Iesus, bee present in the Lords Supper? Wee answere in a word;
Will you ask then, if the body, and blood of christ Iesus, be present in the lords Supper? we answer in a word;
vmb pn22 vvi av, cs dt n1, cc n1 pp-f np1 np1, vbb j p-acp dt n2 n1? pns12 vvb p-acp dt n1;
(5) sermon (DIV1)
156
Image 90
1835
They are present, but not in the bread and wine, nor in the accidents, nor substance of bread, and wine.
They Are present, but not in the bred and wine, nor in the accidents, nor substance of bred, and wine.
pns32 vbr j, cc-acp xx p-acp dt n1 cc n1, ccx p-acp dt n2, ccx n1 pp-f n1, cc n1.
(5) sermon (DIV1)
156
Image 90
1836
And wee make Christ to be present in this Sacrament, because hee is present to my soule, to my spirit, and fayth.
And we make christ to be present in this Sacrament, Because he is present to my soul, to my Spirit, and faith.
cc pns12 vvb np1 pc-acp vbi j p-acp d n1, c-acp pns31 vbz j p-acp po11 n1, p-acp po11 n1, cc n1.
(5) sermon (DIV1)
156
Image 90
1837
Also, we make him present in the Lords Supper, because I haue him in his promise, This is my bodie; which promise, is present to my fayth:
Also, we make him present in the lords Supper, Because I have him in his promise, This is my body; which promise, is present to my faith:
av, pns12 vvb pno31 vvi p-acp dt n2 n1, c-acp pns11 vhb pno31 p-acp po31 n1, d vbz po11 n1; r-crq n1, vbz j p-acp po11 n1:
(5) sermon (DIV1)
156
Image 90
1838
and the nature of fayth is, to make things, that are absent in themselues, yet present:
and the nature of faith is, to make things, that Are absent in themselves, yet present:
cc dt n1 pp-f n1 vbz, pc-acp vvi n2, cst vbr j p-acp px32, av j:
(5) sermon (DIV1)
156
Image 90
1839
And therefore, seeing he is both present, by fayth in his promise, & present by the vertue of his holy spirit, who can say,
And Therefore, seeing he is both present, by faith in his promise, & present by the virtue of his holy Spirit, who can say,
cc av, vvg pns31 vbz av-d j, p-acp n1 p-acp po31 n1, cc vvi p-acp dt n1 pp-f po31 j n1, r-crq vmb vvi,
(5) sermon (DIV1)
156
Image 90
1840
but that hee is present in this Sacrament?
but that he is present in this Sacrament?
cc-acp cst pns31 vbz j p-acp d n1?
(5) sermon (DIV1)
156
Image 90
1841
But yet the word would be explained, what we mean by the word, present, how a thing is said to be present, & absent.
But yet the word would be explained, what we mean by the word, present, how a thing is said to be present, & absent.
p-acp av dt n1 vmd vbi vvn, q-crq pns12 vvb p-acp dt n1, j, c-crq dt n1 vbz vvn pc-acp vbi j, cc j.
(5) sermon (DIV1)
157
Image 90
1842
And knowing this, yee shall finde all the matter easie. I say, things are said to be present, as they are perceiued, by anie outward,
And knowing this, ye shall find all the matter easy. I say, things Are said to be present, as they Are perceived, by any outward,
np1 vvg d, pn22 vmb vvi d dt n1 j. pns11 vvb, n2 vbr vvn pc-acp vbi j, c-acp pns32 vbr vvn, p-acp d j,
(5) sermon (DIV1)
157
Image 90
1843
or inward sense, & as they are perceiued, by any of the senses, so are they present,
or inward sense, & as they Are perceived, by any of the Senses, so Are they present,
cc j n1, cc c-acp pns32 vbr vvn, p-acp d pp-f dt n2, av vbr pns32 j,
(5) sermon (DIV1)
157
Image 90
1844
& the further they be perceiued the further present: and by what sense any thing is perceiued, to that sense, it is present:
& the further they be perceived the further present: and by what sense any thing is perceived, to that sense, it is present:
cc dt jc pns32 vbb vvn dt jc n1: cc p-acp r-crq n1 d n1 vbz vvn, p-acp d n1, pn31 vbz j:
(5) sermon (DIV1)
157
Image 90
1845
As if it bee outwardly perceiued, by an outward sense, that thing is outwardly present.
As if it be outwardly perceived, by an outward sense, that thing is outwardly present.
c-acp cs pn31 vbb av-j vvn, p-acp dt j n1, cst n1 vbz av-j j.
(5) sermon (DIV1)
157
Image 90
1846
As for example, if it be perceiued by the outward sight of the eye, by the outward hearing of the eare, by the outward feeling of the hands or taste of the mouth, it is outwardly present.
As for Exampl, if it be perceived by the outward sighed of the eye, by the outward hearing of the ear, by the outward feeling of the hands or taste of the Mouth, it is outwardly present.
p-acp p-acp n1, cs pn31 vbb vvn p-acp dt j n1 pp-f dt n1, p-acp dt j n-vvg pp-f dt n1, p-acp dt j n-vvg pp-f dt n2 cc n1 pp-f dt n1, pn31 vbz av-j j.
(5) sermon (DIV1)
157
Image 90
1847
Or if any thing be perceiued by the inward eye, by the inward taste, & feeling of the soule, this thing can not be outwardly present,
Or if any thing be perceived by the inward eye, by the inward taste, & feeling of the soul, this thing can not be outwardly present,
cc cs d n1 vbi vvn p-acp dt j n1, p-acp dt j n1, cc vvg pp-f dt n1, d n1 vmb xx vbi av-j j,
(5) sermon (DIV1)
157
Image 90
1848
but it must bee spiritually, & inwardly present to the soul: So I say, euery thing is present, as it is perceiued.
but it must be spiritually, & inwardly present to the soul: So I say, every thing is present, as it is perceived.
cc-acp pn31 vmb vbi av-j, cc av-j j p-acp dt n1: av pns11 vvb, d n1 vbz j, c-acp pn31 vbz vvn.
(5) sermon (DIV1)
157
Image 90
1849
So that if you perceiue not a thing outwardly, it is outwardly absent: and if ye perceiue not a thing inwardly, it is inwardly absent.
So that if you perceive not a thing outwardly, it is outwardly absent: and if you perceive not a thing inwardly, it is inwardly absent.
av cst cs pn22 vvb xx dt n1 av-j, pn31 vbz av-j j: cc cs pn22 vvb xx dt n1 av-j, pn31 vbz av-j j.
(5) sermon (DIV1)
157
Image 90
1850
It is not distance of place, that makes a thing absent, nor propinquitie of place that makes a thing present:
It is not distance of place, that makes a thing absent, nor propinquity of place that makes a thing present:
pn31 vbz xx n1 pp-f n1, cst vvz dt n1 j, ccx n1 pp-f n1 cst vvz dt n1 j:
(5) sermon (DIV1)
157
Image 90
1851
But it is onely the perceiuing of any thing, by any of thy senses, that makes a thing present;
But it is only the perceiving of any thing, by any of thy Senses, that makes a thing present;
cc-acp pn31 vbz av-j dt vvg pp-f d n1, p-acp d pp-f po21 n2, cst vvz dt n1 j;
(5) sermon (DIV1)
157
Image 90
1852
& the not perceiuing, that makes a thing absent:
& the not perceiving, that makes a thing absent:
cc cs xx vvg, cst vvz dt n1 j:
(5) sermon (DIV1)
157
Image 90
1853
I say, though the thing it self were neuer so far distāt, if thou perceiue it by thine outward sense, it is present vnto thee.
I say, though the thing it self were never so Far distant, if thou perceive it by thine outward sense, it is present unto thee.
pns11 vvb, cs dt n1 pn31 n1 vbdr av-x av av-j j, cs pns21 vvb pn31 p-acp po21 j n1, pn31 vbz j p-acp pno21.
(5) sermon (DIV1)
157
Image 90
1854
As for example, my body, and the sunne are as farre distant in place, as the heauen is, from the earth;
As for Exampl, my body, and the sun Are as Far distant in place, as the heaven is, from the earth;
p-acp p-acp n1, po11 n1, cc dt n1 vbr a-acp av-j j p-acp n1, c-acp dt n1 vbz, p-acp dt n1;
(5) sermon (DIV1)
157
Image 91
1855
and yet this distance stayeth not the sunnes presence from mee: why? Because I perceiue the sunne by mine eie, and other senses;
and yet this distance stays not the suns presence from me: why? Because I perceive the sun by mine eye, and other Senses;
cc av d n1 vvz xx dt ng1 n1 p-acp pno11: q-crq? p-acp pns11 vvb dt n1 p-acp po11 n1, cc j-jn n2;
(5) sermon (DIV1)
157
Image 91
1856
I feele it, and perceiue it by the heate, by the light, and by his brightnesse:
I feel it, and perceive it by the heat, by the Light, and by his brightness:
pns11 vvb pn31, cc vvb pn31 p-acp dt n1, p-acp dt n1, cc p-acp po31 n1:
(5) sermon (DIV1)
157
Image 91
1857
So if a thing were neuer so farre distant, if wee haue senses to perceiue the same, it is present to vs. Then the distance of place, makes not a thing absent from thee,
So if a thing were never so Far distant, if we have Senses to perceive the same, it is present to us Then the distance of place, makes not a thing absent from thee,
av cs dt n1 vbdr av-x av av-j j, cs pns12 vhb n2 pc-acp vvi dt d, pn31 vbz j p-acp pno12 av dt n1 pp-f n1, vvz xx dt n1 j p-acp pno21,
(5) sermon (DIV1)
157
Image 91
1858
if thou hast senses to perceiueit: likewise the neerenesse of place makes not a thing present, be it neuer so neere,
if thou hast Senses to perceiueit: likewise the nearness of place makes not a thing present, be it never so near,
cs pns21 vh2 n2 pc-acp vvi: av dt n1 pp-f n1 vvz xx dt n1 j, vbb pn31 av-x av av-j,
(5) sermon (DIV1)
157
Image 91
1859
if thou hast not senses to perceiue it:
if thou hast not Senses to perceive it:
cs pns21 vh2 xx n2 pc-acp vvi pn31:
(5) sermon (DIV1)
157
Image 91
1860
As for example, if the sunne shine vpon thine eyes, if thou bee blinde, it is not present to thee,
As for Exampl, if the sun shine upon thine eyes, if thou be blind, it is not present to thee,
c-acp p-acp n1, cs dt n1 vvb p-acp po21 n2, cs pns21 vbb j, pn31 vbz xx j p-acp pno21,
(5) sermon (DIV1)
157
Image 91
1861
because thou canst not perceiue it.
Because thou Canst not perceive it.
c-acp pns21 vm2 xx vvi pn31.
(5) sermon (DIV1)
157
Image 91
1862
A sweete tune will neuer be present to a deafe eare, though it be sung in the eare of that man,
A sweet tune will never be present to a deaf ear, though it be sung in the ear of that man,
dt j n1 vmb av-x vbi j p-acp dt j n1, cs pn31 vbb vvn p-acp dt n1 pp-f d n1,
(5) sermon (DIV1)
157
Image 91
1863
because hee hath not a sense to perceiue it:
Because he hath not a sense to perceive it:
c-acp pns31 vhz xx dt n1 pc-acp vvi pn31:
(5) sermon (DIV1)
157
Image 91
1864
And a well told tale, will neuer bee present to a foole, because hee cannot vnderstand it,
And a well told tale, will never be present to a fool, Because he cannot understand it,
cc dt av vvd n1, vmb av-x vbi j p-acp dt n1, c-acp pns31 vmbx vvi pn31,
(5) sermon (DIV1)
157
Image 91
1865
nor hath no iudgement to perceiue it: So it is not the neerenesse, nor distance of place, that maketh any thing present,
nor hath no judgement to perceive it: So it is not the nearness, nor distance of place, that makes any thing present,
ccx vhz dx n1 pc-acp vvi pn31: av pn31 vbz xx dt n1, ccx n1 pp-f n1, cst vv2 d n1 j,
(5) sermon (DIV1)
157
Image 91
1866
or absent, but only the perceiuing, or not perceiuing of it.
or absent, but only the perceiving, or not perceiving of it.
cc j, cc-acp av-j dt vvg, cc xx vvg pp-f pn31.
(5) sermon (DIV1)
157
Image 91
1867
Now the word being made cleere, aske you, how the bodie of Christ is present? To giue our iudgement in a word,
Now the word being made clear, ask you, how the body of christ is present? To give our judgement in a word,
av dt n1 vbg vvn j, vvb pn22, c-crq dt n1 pp-f np1 vbz j? p-acp vvi po12 n1 p-acp dt n1,
(5) sermon (DIV1)
158
Image 91
1868
as yee haue heard from time to time, hee is present, not to the outward senses,
as ye have herd from time to time, he is present, not to the outward Senses,
c-acp pn22 vhb vvn p-acp n1 p-acp n1, pns31 vbz j, xx p-acp dt j n2,
(5) sermon (DIV1)
158
Image 91
1869
but to the inward senses, which is fayth, wrought in the soule.
but to the inward Senses, which is faith, wrought in the soul.
cc-acp p-acp dt j n2, r-crq vbz n1, vvn p-acp dt n1.
(5) sermon (DIV1)
158
Image 91
1870
For this action of the Sacrament, and of the Lords Supper, is partly corporall, and partly spirituall:
For this actium of the Sacrament, and of the lords Supper, is partly corporal, and partly spiritual:
p-acp d n1 pp-f dt n1, cc pp-f dt n2 n1, vbz av j, cc av j:
(5) sermon (DIV1)
158
Image 91
1871
I call this action, partly corporall, not in respect onely, that the obiects, that is, That bread,
I call this actium, partly corporal, not in respect only, that the objects, that is, That bred,
pns11 vvb d n1, av j, xx p-acp n1 av-j, cst dt n2, cst vbz, cst n1,
(5) sermon (DIV1)
158
Image 91
1872
and that wine, are corporall, but also in respect, my mouth, whereunto these things are offered, the instrument whereby,
and that wine, Are corporal, but also in respect, my Mouth, whereunto these things Are offered, the Instrument whereby,
cc d n1, vbr j, cc-acp av p-acp n1, po11 n1, c-crq d n2 vbr vvn, dt n1 c-crq,
(5) sermon (DIV1)
158
Image 91
1873
and the manner how, these things are receiued, are all corporal, and naturall:
and the manner how, these things Are received, Are all corporal, and natural:
cc dt n1 c-crq, d n2 vbr vvn, vbr d j, cc j:
(5) sermon (DIV1)
158
Image 91
1874
I call the same action againe, partly spirituall, not onely in respect of Christ Iesus, who is the heauenly,
I call the same actium again, partly spiritual, not only in respect of christ Iesus, who is the heavenly,
pns11 vvb dt d n1 av, av j, xx av-j p-acp n1 pp-f np1 np1, r-crq vbz dt j,
(5) sermon (DIV1)
158
Image 91
1875
and spirituall thing of the Sacrament, but also in respect of my soule, whereunto, Chr. is offered,
and spiritual thing of the Sacrament, but also in respect of my soul, whereunto, Christ is offered,
cc j n1 pp-f dt n1, cc-acp av p-acp n1 pp-f po11 n1, c-crq, np1 vbz vvn,
(5) sermon (DIV1)
158
Image 91
1876
and giuen, in respect the instrument whereby, and the manner how, hee is receiued, are all spirituall:
and given, in respect the Instrument whereby, and the manner how, he is received, Are all spiritual:
cc vvn, p-acp n1 dt n1 c-crq, cc dt n1 c-crq, pns31 vbz vvn, vbr d j:
(5) sermon (DIV1)
158
Image 91
1877
for I get not Christ corporally, but spiritually: So in these respect, I call this action, partly corporall, and partly spirituall.
for I get not christ corporally, but spiritually: So in these respect, I call this actium, partly corporal, and partly spiritual.
c-acp pns11 vvb xx np1 av-j, cc-acp av-j: av p-acp d n1, pns11 vvb d n1, av j, cc av j.
(5) sermon (DIV1)
158
Image 91
1878
Now, confounde not these two sorts of actions, The corporall, and naturall signes, with the spirituall thing, signified thereby:
Now, confound not these two sorts of actions, The corporal, and natural Signs, with the spiritual thing, signified thereby:
av, vvi xx d crd n2 pp-f n2, dt j, cc j n2, p-acp dt j n1, vvd av:
(5) sermon (DIV1)
159
Image 92
1879
againe, confound not the mouth of the bodie, with the mouth of the soule.
again, confound not the Mouth of the body, with the Mouth of the soul.
av, vvb xx dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1.
(5) sermon (DIV1)
159
Image 92
1880
Thirdly, confound not the outwarde manner of receuing, by the hand of the bodie, with the spirituall manner of receiuing, by the hand of the soule:
Thirdly, confound not the outward manner of receiving, by the hand of the body, with the spiritual manner of receiving, by the hand of the soul:
ord, vvb xx dt j n1 pp-f n-vvg, p-acp dt n1 pp-f dt n1, p-acp dt j n1 pp-f vvg, p-acp dt n1 pp-f dt n1:
(5) sermon (DIV1)
159
Image 92
1881
And so it shall bee exceeding cleere to see, that each thing shall bee present, to the owne instrument;
And so it shall be exceeding clear to see, that each thing shall be present, to the own Instrument;
cc av pn31 vmb vbi vvg j pc-acp vvi, cst d n1 vmb vbi j, p-acp dt d n1;
(5) sermon (DIV1)
159
Image 92
1882
that is, The bodie of Christ, which is the spirituall thing signified, shall be present to the spirituall mouth, and hand:
that is, The body of christ, which is the spiritual thing signified, shall be present to the spiritual Mouth, and hand:
d vbz, dt n1 pp-f np1, r-crq vbz dt j n1 vvd, vmb vbi j p-acp dt j n1, cc n1:
(5) sermon (DIV1)
159
Image 92
1883
and the bread, and wine, which are the corporall signes, are present to the corporall mouth and hand.
and the bred, and wine, which Are the corporal Signs, Are present to the corporal Mouth and hand.
cc dt n1, cc n1, r-crq vbr dt j n2, vbr j p-acp dt j n1 cc n1.
(5) sermon (DIV1)
159
Image 92
1884
Then how is any obiect present? A corporall obiect, is corporally present: and an inward obiect, is inwardly present.
Then how is any Object present? A corporal Object, is corporally present: and an inward Object, is inwardly present.
av q-crq vbz d n1 j? dt j n1, vbz av-j j: cc dt j n1, vbz av-j j.
(5) sermon (DIV1)
159
Image 92
1885
Of what nature is the thing signified? It is of an heauenly nature. Then aske you, how is he present;
Of what nature is the thing signified? It is of an heavenly nature. Then ask you, how is he present;
pp-f r-crq n1 vbz dt n1 vvn? pn31 vbz pp-f dt j n1. av vvb pn22, q-crq vbz pns31 j;
(5) sermon (DIV1)
159
Image 92
1886
He is spiritually, and heauenly present to the soule, and the mouth of the soule, which is faith,
He is spiritually, and heavenly present to the soul, and the Mouth of the soul, which is faith,
pns31 vbz av-j, cc j n1 p-acp dt n1, cc dt n1 pp-f dt n1, r-crq vbz n1,
(5) sermon (DIV1)
159
Image 92
1887
For it were a preposterous thing, to make the thing signified present to thy belly, or to the mouth or eye of thy body;
For it were a preposterous thing, to make the thing signified present to thy belly, or to the Mouth or eye of thy body;
c-acp pn31 vbdr dt j n1, pc-acp vvi dt n1 vvd j p-acp po21 n1, cc p-acp dt n1 cc n1 pp-f po21 n1;
(5) sermon (DIV1)
159
Image 92
1888
for if that were so, it should not be spiritually present: because euery thing is present as it agreeth in it owne nature.
for if that were so, it should not be spiritually present: Because every thing is present as it agreeth in it own nature.
c-acp cs d vbdr av, pn31 vmd xx vbi av-j j: c-acp d n1 vbz j c-acp pn31 vvz p-acp pn31 d n1.
(5) sermon (DIV1)
159
Image 92
1889
Is it a bodily thing? it is bodily present: & if it be a heauenly thing, it is spiritually present:
Is it a bodily thing? it is bodily present: & if it be a heavenly thing, it is spiritually present:
vbz pn31 dt j n1? pn31 vbz j n1: cc cs pn31 vbb dt j n1, pn31 vbz av-j j:
(5) sermon (DIV1)
159
Image 92
1890
So I thinke no man can doubt, how the bodie of Christ is present:
So I think no man can doubt, how the body of christ is present:
av pns11 vvb dx n1 vmb vvi, c-crq dt n1 pp-f np1 vbz j:
(5) sermon (DIV1)
159
Image 92
1891
hee is not carnally present, but spiritually present to my soule, and to faith, in my soule:
he is not carnally present, but spiritually present to my soul, and to faith, in my soul:
pns31 vbz xx av-j vvi, cc-acp av-j j p-acp po11 n1, cc p-acp n1, p-acp po11 n1:
(5) sermon (DIV1)
159
Image 92
1892
Thus far concerning the manner of his presence. Now the last part of our difference is this:
Thus Far Concerning the manner of his presence. Now the last part of our difference is this:
av av-j vvg dt n1 pp-f po31 n1. av dt ord n1 pp-f po12 n1 vbz d:
(5) sermon (DIV1)
159
Image 92
1893
wee haue to consider to whom the words ought to be directed, & pronounced: For we & the Papists differ in this last point; we have to Consider to whom the words ought to be directed, & pronounced: For we & the Papists differ in this last point;
pns12 vhb pc-acp vvi p-acp ro-crq dt n2 vmd pc-acp vbi vvn, cc vvn: c-acp pns12 cc dt njp2 vvb p-acp d ord n1;
(5) sermon (DIV1)
160
Image 92
1894
we say, that the words ought to be directed, & pronounced vnto the people, to the faithfull communicants.
we say, that the words ought to be directed, & pronounced unto the people, to the faithful communicants.
pns12 vvb, cst dt n2 vmd pc-acp vbi vvn, cc vvd p-acp dt n1, p-acp dt j n2.
(5) sermon (DIV1)
160
Image 92
1895
They on the contrary say, that the words ought not to be directed, nor pronounced to the people,
They on the contrary say, that the words ought not to be directed, nor pronounced to the people,
pns32 p-acp dt n-jn vvb, cst dt n2 vmd xx pc-acp vbi vvn, ccx vvd p-acp dt n1,
(5) sermon (DIV1)
160
Image 92
1896
but to the elements, & not to be cleerly pronounced, but whispered on the elements;
but to the elements, & not to be clearly pronounced, but whispered on the elements;
cc-acp p-acp dt n2, cc xx pc-acp vbi av-j vvn, cc-acp vvd p-acp dt n2;
(5) sermon (DIV1)
160
Image 92
1897
So that if they be spoken to the people, or spoken openly, their charme auailes not.
So that if they be spoken to the people, or spoken openly, their charm avails not.
av cst cs pns32 vbb vvn p-acp dt n1, cc vvn av-j, po32 n1 vvz xx.
(5) sermon (DIV1)
160
Image 92
1898
Now, I say, that as this holy action, is peruerted by them in all the rest,
Now, I say, that as this holy actium, is perverted by them in all the rest,
av, pns11 vvb, cst p-acp d j n1, vbz vvn p-acp pno32 p-acp d dt n1,
(5) sermon (DIV1)
160
Image 92
1899
so they peruert it in this point also, in speaking that, to the dumbe elements, which they should speak to the people of God:
so they pervert it in this point also, in speaking that, to the dumb elements, which they should speak to the people of God:
av pns32 vvi pn31 p-acp d n1 av, p-acp vvg cst, p-acp dt j n2, r-crq pns32 vmd vvi p-acp dt n1 pp-f np1:
(5) sermon (DIV1)
160
Image 92
1900
For, I shall proue it cleerely, by three arguments taken out of the Scriptures, that the words ought not to be spoken, to the bread,
For, I shall prove it clearly, by three Arguments taken out of the Scriptures, that the words ought not to be spoken, to the bred,
c-acp, pns11 vmb vvi pn31 av-j, p-acp crd n2 vvn av pp-f dt n2, cst dt n2 vmd xx pc-acp vbi vvn, p-acp dt n1,
(5) sermon (DIV1)
160
Image 92
1901
but to the people of God.
but to the people of God.
cc-acp p-acp dt n1 pp-f np1.
(5) sermon (DIV1)
160
Image 92
1902
And first I say, The promises of mercie and grace, ought to be directed, and pronounced to them, in whom the Lord performs them, & makes them effectual:
And First I say, The promises of mercy and grace, ought to be directed, and pronounced to them, in whom the Lord performs them, & makes them effectual:
cc ord pns11 vvb, dt n2 pp-f n1 cc n1, pi pc-acp vbi vvn, cc vvd p-acp pno32, p-acp ro-crq dt n1 vvz pno32, cc vvz pno32 j:
(5) sermon (DIV1)
161
Image 93
1903
But so it is, That the promises of mercie and grace, are performed, and made effectuall, not in bread,
But so it is, That the promises of mercy and grace, Are performed, and made effectual, not in bred,
cc-acp av pn31 vbz, cst dt n2 pp-f n1 cc n1, vbr vvn, cc vvd j, xx p-acp n1,
(5) sermon (DIV1)
161
Image 93
1904
and wine, but in faythfull men & women: Therefore these promises should be directed, to faythfull men & women.
and wine, but in faithful men & women: Therefore these promises should be directed, to faithful men & women.
cc n1, cc-acp p-acp j n2 cc n2: av d n2 vmd vbi vvn, p-acp j n2 cc n2.
(5) sermon (DIV1)
161
Image 93
1905
Now here is the promise of mercy & grace: This is my bodie which is broken for you:
Now Here is the promise of mercy & grace: This is my body which is broken for you:
av av vbz dt n1 pp-f n1 cc n1: d vbz po11 n1 r-crq vbz vvn p-acp pn22:
(5) sermon (DIV1)
161
Image 93
1906
and this promise is made to no other thing, but to the faithfull, and so to them onely, it ought to bee directed.
and this promise is made to no other thing, but to the faithful, and so to them only, it ought to be directed.
cc d n1 vbz vvn p-acp dx j-jn n1, cc-acp p-acp dt j, cc av p-acp pno32 av-j, pn31 vmd pc-acp vbi vvn.
(5) sermon (DIV1)
161
Image 93
1907
Secondly, wee haue to consider, That this Sacrament, seales vp a couenant of grace, and mercie.
Secondly, we have to Consider, That this Sacrament, Seals up a Covenant of grace, and mercy.
ord, pns12 vhb pc-acp vvi, cst d n1, vvz a-acp dt n1 pp-f n1, cc n1.
(5) sermon (DIV1)
161
Image 93
1908
Now, with whom will God make his couenant of mercy, and grace? will hee make a couenant with a peece of bread, or any dumbe element:
Now, with whom will God make his Covenant of mercy, and grace? will he make a Covenant with a piece of bred, or any dumb element:
av, p-acp ro-crq vmb np1 vvi po31 n1 pp-f n1, cc n1? vmb pns31 vvi dt n1 p-acp dt n1 pp-f n1, cc d j n1:
(5) sermon (DIV1)
161
Image 93
1909
There is no man will enter into couenant with his seruant; much lesse, will enter into couenant with a dumbe element:
There is no man will enter into Covenant with his servant; much less, will enter into Covenant with a dumb element:
pc-acp vbz dx n1 vmb vvi p-acp n1 p-acp po31 n1; av-d av-dc, vmb vvi p-acp n1 p-acp dt j n1:
(5) sermon (DIV1)
161
Image 93
1910
So in respect this Sacrament seales vp a couenant, this couenant, of necessitie, must bee made with a faithfull soule,
So in respect this Sacrament Seals up a Covenant, this Covenant, of necessity, must be made with a faithful soul,
av p-acp n1 d n1 vvz a-acp dt n1, d n1, pp-f n1, vmb vbi vvn p-acp dt j n1,
(5) sermon (DIV1)
161
Image 93
1911
and in no wise with the dumbe element: and therefore, these wordes cannot bee directed to the elements.
and in no wise with the dumb element: and Therefore, these words cannot be directed to the elements.
cc p-acp dx j p-acp dt j n1: cc av, d n2 vmbx vbi vvn p-acp dt n2.
(5) sermon (DIV1)
161
Image 93
1912
Thirdly, looke to the end wherfore this Sacrament vvas appointed.
Thirdly, look to the end Wherefore this Sacrament was appointed.
ord, vvb p-acp dt n1 c-crq d n1 vbds vvn.
(5) sermon (DIV1)
161
Image 93
1913
Is it not to lead vs to Christ? Is it not to nourish my faith in Christ? Is it not to nourish me in a constant perswasion, of the Lords mercy in Christ? Was this Sacrament appointed to make the elements, Gods? No:
Is it not to led us to christ? Is it not to nourish my faith in christ? Is it not to nourish me in a constant persuasion, of the lords mercy in christ? Was this Sacrament appointed to make the elements, God's? No:
vbz pn31 xx pc-acp vvi pno12 p-acp np1? vbz pn31 xx pc-acp vvi po11 n1 p-acp np1? vbz pn31 xx pc-acp vvi pno11 p-acp dt j n1, pp-f dt n2 n1 p-acp np1? vbds d n1 vvn pc-acp vvi dt n2, n2? uh-dx:
(5) sermon (DIV1)
161
Image 93
1914
for if ye marke Gods purpose in this institution, yee shall finde, that Christ hath not ordained this institution, to nobilitate the Elements, to fauour and respect the Elements, which were Bread,
for if you mark God's purpose in this Institution, ye shall find, that christ hath not ordained this Institution, to nobilitate the Elements, to favour and respect the Elements, which were Bred,
c-acp cs pn22 vvb npg1 n1 p-acp d n1, pn22 vmb vvi, cst np1 vhz xx vvn d n1, p-acp fw-la dt n2, pc-acp vvi cc vvi dt n2, r-crq vbdr vvn,
(5) sermon (DIV1)
161
Image 93
1915
and Wine, yesterday, to be Gods to day.
and Wine, yesterday, to be God's to day.
cc n1, av-an, pc-acp vbi n2 p-acp n1.
(5) sermon (DIV1)
161
Image 93
1916
Wee on the contrary, say plainely, that the institution of Christ, respecteth not the elements, to alter their nature.
we on the contrary, say plainly, that the Institution of christ, respecteth not the elements, to altar their nature.
pns12 p-acp dt n-jn, vvb av-j, cst dt n1 pp-f np1, vvz xx dt n2, pc-acp vvi po32 n1.
(5) sermon (DIV1)
161
Image 93
1917
Indeed, it is appointed to alter vs, to change vs, and to make vs more and more spirituall,
Indeed, it is appointed to altar us, to change us, and to make us more and more spiritual,
np1, pn31 vbz vvn pc-acp vvi pno12, pc-acp vvi pno12, cc pc-acp vvi pno12 dc cc av-dc j,
(5) sermon (DIV1)
161
Image 93
1918
and to sanctifie the elements to our vse.
and to sanctify the elements to our use.
cc pc-acp vvi dt n2 p-acp po12 n1.
(5) sermon (DIV1)
161
Image 93
1919
But the speciall end, is this, To make vs holie, and more & more to growe vp, in a sure faith in Christ,
But the special end, is this, To make us holy, and more & more to grow up, in a sure faith in christ,
p-acp dt j n1, vbz d, pc-acp vvi pno12 j, cc av-dc cc av-dc pc-acp vvi a-acp, p-acp dt j n1 p-acp np1,
(5) sermon (DIV1)
161
Image 93
1920
and not to alter the Elements, nor to make them gods.
and not to altar the Elements, nor to make them God's.
cc xx pc-acp vvi dt n2, ccx pc-acp vvi pno32 n2.
(5) sermon (DIV1)
161
Image 93
1921
And therefore, by all these three Arguments, it is euident, that the words ought not to be directed to the Elements,
And Therefore, by all these three Arguments, it is evident, that the words ought not to be directed to the Elements,
cc av, p-acp d d crd n2, pn31 vbz j, cst dt n2 vmd xx pc-acp vbi vvn p-acp dt n2,
(5) sermon (DIV1)
161
Image 93
1922
but to the people, and faithfull Communicants. Now, to come to an end:
but to the people, and faithful Communicants. Now, to come to an end:
cc-acp p-acp dt n1, cc j n2. av, pc-acp vvi p-acp dt n1:
(5) sermon (DIV1)
161
Image 93
1923
There is one thing, without the which wee cannot profit, let vs discourse neuer so long vpon the right vnderstanding of the Sacrament.
There is one thing, without the which we cannot profit, let us discourse never so long upon the right understanding of the Sacrament.
pc-acp vbz crd n1, p-acp dt r-crq pns12 vmbx vvi, vvb pno12 vvi av av av-j p-acp dt j-jn n1 pp-f dt n1.
(5) sermon (DIV1)
162
Image 94
1924
Ye see now, how all that is spoken concerning the Sacrament, is grounded, and dependeth vpon faith.
You see now, how all that is spoken Concerning the Sacrament, is grounded, and dependeth upon faith.
pn22 vvb av, c-crq d cst vbz vvn vvg dt n1, vbz vvn, cc vvz p-acp n1.
(5) sermon (DIV1)
162
Image 94
1925
Let a man haue faith, be it neuer so little, hee shall get some hold of Christ,
Let a man have faith, be it never so little, he shall get Some hold of christ,
vvb dt n1 vhb n1, vbb pn31 av-x av j, pns31 vmb vvi d n1 pp-f np1,
(5) sermon (DIV1)
162
Image 94
1926
and some insight, in the vnderstanding of this Sacrament:
and Some insight, in the understanding of this Sacrament:
cc d n1, p-acp dt n1 pp-f d n1:
(5) sermon (DIV1)
162
Image 94
1927
but wanting faith, though a man endeuour himselfe to make the Sacraments neuer so sensible, it is not possible that hee can gette any hold of Christ, or any insight of him.
but wanting faith, though a man endeavour himself to make the Sacraments never so sensible, it is not possible that he can get any hold of christ, or any insight of him.
cc-acp vvg n1, cs dt n1 n1 px31 pc-acp vvi dt n2 av-x av j, pn31 vbz xx j cst pns31 vmb vvi d n1 pp-f np1, cc d n1 pp-f pno31.
(5) sermon (DIV1)
162
Image 94
1928
For, without faith, we cannot be Christians: we can neither get a sight of God, nor feele God in Christ, without faith.
For, without faith, we cannot be Christians: we can neither get a sighed of God, nor feel God in christ, without faith.
p-acp, p-acp n1, pns12 vmbx vbi np1: pns12 vmb av-dx vvi dt n1 pp-f np1, ccx vvi np1 p-acp np1, p-acp n1.
(5) sermon (DIV1)
162
Image 94
1929
Faith is the onely thing, that translates our soules, out of that death and damnation vvherein vvee vvere conceiued and borne,
Faith is the only thing, that translates our Souls, out of that death and damnation wherein we were conceived and born,
n1 vbz dt j n1, cst vvz po12 n2, av pp-f d n1 cc n1 c-crq pns12 vbdr vvn cc vvn,
(5) sermon (DIV1)
163
Image 94
1930
and planteth life in vs. So, the vvhole studie, and endeuour of a Christian, should tend to this;
and plants life in us So, the Whole study, and endeavour of a Christian, should tend to this;
cc vvz n1 p-acp pno12 av, dt j-jn n1, cc n1 pp-f dt njp, vmd vvi p-acp d;
(5) sermon (DIV1)
163
Image 94
1931
To craue, that the Lord in his mercie, vvould illuminate his minde vvith the eye of faith,
To crave, that the Lord in his mercy, would illuminate his mind with the eye of faith,
pc-acp vvi, cst dt n1 p-acp po31 n1, vmd vvi po31 n1 p-acp dt n1 pp-f n1,
(5) sermon (DIV1)
163
Image 94
1932
and that hee would kindle in his heart, a loue of faith, and vvorke in his hart, a thirst,
and that he would kindle in his heart, a love of faith, and work in his heart, a thirst,
cc cst pns31 vmd vvi p-acp po31 n1, dt n1 pp-f n1, cc vvi p-acp po31 n1, dt n1,
(5) sermon (DIV1)
163
Image 94
1933
and desire of the obiect of faith, & more and more, to thirst, and hunger, for the foode of faith, that nourishes vs to life eternall.
and desire of the Object of faith, & more and more, to thirst, and hunger, for the food of faith, that Nourishes us to life Eternal.
cc n1 pp-f dt n1 pp-f n1, cc av-dc cc av-dc, pc-acp vvi, cc n1, p-acp dt n1 pp-f n1, cst vvz pno12 p-acp n1 j.
(5) sermon (DIV1)
163
Image 94
1934
Without this faith, (hovv-soeuer the naturall man, vnderstanding naturally, would flatter himselfe) surely, there is no blessednesse;
Without this faith, (howsoever the natural man, understanding naturally, would flatter himself) surely, there is no blessedness;
p-acp d n1, (j cs j n1, vvg av-j, vmd vvi px31) av-j, pc-acp vbz dx n1;
(5) sermon (DIV1)
164
Image 94
1935
but all his life is more then terrible misery.
but all his life is more then terrible misery.
cc-acp d po31 n1 vbz av-dc cs j n1.
(5) sermon (DIV1)
164
Image 94
1936
For, what-soeuer it be that flatters, and pleaseth thee now, be it a thought, or motion of the minde,
For, whatsoever it be that flatters, and Pleases thee now, be it a Thought, or motion of the mind,
p-acp, r-crq pn31 vbi cst vvz, cc vvz pno21 av, vbb pn31 dt n1, cc n1 pp-f dt n1,
(5) sermon (DIV1)
164
Image 94
1937
or an action of the body, that pleaseth thee now, without faith; the same very motion, cogitation, or action, shall torment thee heereafter.
or an actium of the body, that Pleases thee now, without faith; the same very motion, cogitation, or actium, shall torment thee hereafter.
cc dt n1 pp-f dt n1, cst vvz pno21 av, p-acp n1; dt d j n1, n1, cc n1, vmb vvi pno21 av.
(5) sermon (DIV1)
164
Image 94
1938
So, vvithout faith, it is not possible to please GOD; and vvhatsoeuer pleaseth not GOD, is done to torment thee:
So, without faith, it is not possible to please GOD; and whatsoever Pleases not GOD, is done to torment thee:
av, p-acp n1, pn31 vbz xx j pc-acp vvi np1; cc r-crq vvz xx np1, vbz vdn pc-acp vvi pno21:
(5) sermon (DIV1)
165
Image 94
1939
Therefore craue mercie, for whatsoeuer motion, cogitation, or action, vvherein thou hast offended GOD; or, for the same, God shall offend, and torment thee.
Therefore crave mercy, for whatsoever motion, cogitation, or actium, wherein thou hast offended GOD; or, for the same, God shall offend, and torment thee.
av vvb n1, p-acp r-crq n1, n1, cc n1, c-crq pns21 vh2 vvn np1; cc, p-acp dt d, np1 vmb vvi, cc vvb pno21.
(5) sermon (DIV1)
165
Image 94
1940
And to eschevv the offence of God, there is no meanes, but by true faith; therefore the studie of a Christian should be, to grow in faith.
And to eschew the offence of God, there is no means, but by true faith; Therefore the study of a Christian should be, to grow in faith.
cc pc-acp vvi dt n1 pp-f np1, pc-acp vbz dx n2, cc-acp p-acp j n1; av dt n1 pp-f dt njp vmd vbi, pc-acp vvi p-acp n1.
(5) sermon (DIV1)
165
Image 94
1941
Now, by hearing of the vvord, thou gettest faith; and by receiuing this Sacrament, thou obtainest the increase of faith;
Now, by hearing of the word, thou gettest faith; and by receiving this Sacrament, thou obtainest the increase of faith;
av, p-acp vvg pp-f dt n1, pns21 vv2 n1; cc p-acp vvg d n1, pns21 vv2 dt n1 pp-f n1;
(5) sermon (DIV1)
166
Image 94
1942
and hauing faith, the receiuing of the Sacrament shall be fruitfull: but, vvithout faith, thou eatest thineowne condemnation.
and having faith, the receiving of the Sacrament shall be fruitful: but, without faith, thou Eatest thineowne condemnation.
cc vhg n1, dt n-vvg pp-f dt n1 vmb vbi j: cc-acp, p-acp n1, pns21 vv2 j n1.
(5) sermon (DIV1)
166
Image 95
1943
Then the whole study of a Christian is, to get faith; and this faith cannot be obtained with idlenesse, but by earnest prayer:
Then the Whole study of a Christian is, to get faith; and this faith cannot be obtained with idleness, but by earnest prayer:
av dt j-jn n1 pp-f dt njp vbz, pc-acp vvi n1; cc d n1 vmbx vbi vvn p-acp n1, cc-acp p-acp j n1:
(5) sermon (DIV1)
166
Image 95
1944
therefore, let euery one of vs fall downe, and craue earnestly this faith, and the increase of it, whereby we may be worthy Receiuers of this blessed Sacrament;
Therefore, let every one of us fallen down, and crave earnestly this faith, and the increase of it, whereby we may be worthy Receivers of this blessed Sacrament;
av, vvb d crd pp-f pno12 vvi a-acp, cc vvi av-j d n1, cc dt n1 pp-f pn31, c-crq pns12 vmb vbi j n2 pp-f d j-vvn n1;
(5) sermon (DIV1)
166
Image 95
1945
and that for the righteous merits of Christ Iesus.
and that for the righteous merits of christ Iesus.
cc cst p-acp dt j n2 pp-f np1 np1.
(5) sermon (DIV1)
166
Image 95
1946
To whom, with the Father, and the holy Spirit, be all honour, praise, and glory, both now, and euer, Amen.
To whom, with the Father, and the holy Spirit, be all honour, praise, and glory, both now, and ever, Amen.
p-acp ro-crq, p-acp dt n1, cc dt j n1, vbb d n1, n1, cc n1, d av, cc av, uh-n.
(5) sermon (DIV1)
166
Image 95
1947
THE FOVRTH Sermon, vpon the preparation to the Lords Supper.
THE FOURTH Sermon, upon the preparation to the lords Supper.
dt ord n1, p-acp dt n1 p-acp dt n2 n1.
(6) sermon (DIV1)
166
Image 95
1948
1. Cor. 11.28. Let euery man therefore examine himselfe, and so let him eate of this Bread, and drinke of this Cup.1. Cor. 11.28. Let every man Therefore examine himself, and so let him eat of this Bred, and drink of this Cup.
crd np1 crd. vvb d n1 av vvi px31, cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f d np1
(6) sermon (DIV1)
166
Image 95
1949
THough the doctrine of our triall, and due examination (well-beloued in Christ Iesus) ought to goe before the doctrine, and receiuing of the Sacrament:
THough the Doctrine of our trial, and due examination (well-beloved in christ Iesus) ought to go before the Doctrine, and receiving of the Sacrament:
cs dt n1 pp-f po12 n1, cc j-jn n1 (j p-acp np1 np1) vmd p-acp vvi p-acp dt n1, cc vvg pp-f dt n1:
(6) sermon (DIV1)
167
Image 95
1950
yet notwithstanding, seeing that preparation is alwaies, at all times, as well necessary for the hearing of the simple word,
yet notwithstanding, seeing that preparation is always, At all times, as well necessary for the hearing of the simple word,
av a-acp, vvg d n1 vbz av, p-acp d n2, c-acp av j p-acp dt n-vvg pp-f dt j n1,
(6) sermon (DIV1)
167
Image 95
1951
as for the receiuing of the visible Sacrament; (for no man can heare the word of God fruitfully,
as for the receiving of the visible Sacrament; (for no man can hear the word of God fruitfully,
c-acp p-acp dt n-vvg pp-f dt j n1; (c-acp dx n1 vmb vvi dt n1 pp-f np1 av-j,
(6) sermon (DIV1)
167
Image 95
1952
except in some measure he prepare his soule, and prepare the eares of his hart,
except in Some measure he prepare his soul, and prepare the ears of his heart,
c-acp p-acp d n1 pns31 vvb po31 n1, cc vvb dt n2 pp-f po31 n1,
(6) sermon (DIV1)
167
Image 95
1953
how to hear) therefore the doctrine of preparation, and due examination, must come in it ovvne place,
how to hear) Therefore the Doctrine of preparation, and due examination, must come in it own place,
c-crq pc-acp vvi) av dt n1 pp-f n1, cc j-jn n1, vmb vvi p-acp pn31 d n1,
(6) sermon (DIV1)
167
Image 96
1954
and be very necessary for cuery one of you.
and be very necessary for cuery one of you.
cc vbb av j p-acp d crd pp-f pn22.
(6) sermon (DIV1)
167
Image 96
1955
The Apostle, in the words vvhich we haue read, deliuereth his counsaile, and giueth his aduise;
The Apostle, in the words which we have read, Delivereth his counsel, and gives his advise;
dt n1, p-acp dt n2 r-crq pns12 vhb vvn, vvz po31 n1, cc vvz po31 n1;
(6) sermon (DIV1)
167
Image 96
1956
and not onely giues his aduise, but giues his admonition, and commaund, That we should not come to the Table of the Lord, That we should not come to the hearing of the word, rashly:
and not only gives his advise, but gives his admonition, and command, That we should not come to the Table of the Lord, That we should not come to the hearing of the word, rashly:
cc xx av-j vvz po31 n1, cc-acp vvz po31 n1, cc vvi, cst pns12 vmd xx vvi p-acp dt n1 pp-f dt n1, cst pns12 vmd xx vvi p-acp dt n-vvg pp-f dt n1, av-j:
(6) sermon (DIV1)
167
Image 96
1957
but that euery one of vs, should come to this holy worke, with reuerence; that wee should prepare, and sanctifie our selues in some measure.
but that every one of us, should come to this holy work, with Reverence; that we should prepare, and sanctify our selves in Some measure.
cc-acp cst d crd pp-f pno12, vmd vvi p-acp d j n1, p-acp n1; cst pns12 vmd vvi, cc vvb po12 n2 p-acp d n1.
(6) sermon (DIV1)
167
Image 96
1958
And seeing we go vnto the King of heauens Table, it becomes vs to put on our best array.
And seeing we go unto the King of heavens Table, it becomes us to put on our best array.
np1 vvg pns12 vvb p-acp dt n1 pp-f ng1 n1, pn31 vvz pno12 pc-acp vvi p-acp po12 js n1.
(6) sermon (DIV1)
167
Image 96
1959
In a word, hee deliuereth the whole doctrine, and matter of this preparation, when he saith;
In a word, he Delivereth the Whole Doctrine, and matter of this preparation, when he Says;
p-acp dt n1, pns31 vvz dt j-jn n1, cc n1 pp-f d n1, c-crq pns31 vvz;
(6) sermon (DIV1)
167
Image 96
1960
Let euery man, and let euery woman, try and examine themselues. As if he would say, Let euery one of you, try and examine your soules. Let every man, and let every woman, try and examine themselves. As if he would say, Let every one of you, try and examine your Souls.
vvb d n1, cc vvb d n1, vvb cc vvi px32. c-acp cs pns31 vmd vvi, vvb d crd pp-f pn22, vvb cc vvb po22 n2.
(6) sermon (DIV1)
167
Image 96
1961
That is, try the estate of your owne harts, and condition of your owne consciences.
That is, try the estate of your own hearts, and condition of your own Consciences.
cst vbz, vvb dt n1 pp-f po22 d n2, cc n1 pp-f po22 d n2.
(6) sermon (DIV1)
167
Image 96
1962
Marke and behold, in vvhat estate you heart is with GOD, and in what estate your conscience is with your neighbour.
Mark and behold, in what estate you heart is with GOD, and in what estate your conscience is with your neighbour.
n1 cc vvi, p-acp r-crq n1 pn22 n1 vbz p-acp np1, cc p-acp r-crq n1 po22 n1 vbz p-acp po22 n1.
(6) sermon (DIV1)
167
Image 96
1963
He bids not your neighbour to try you, hee bids not your companion to try your hart;
He bids not your neighbour to try you, he bids not your Companion to try your heart;
pns31 vvz xx po22 n1 pc-acp vvi pn22, pns31 vvz xx po22 n1 pc-acp vvi po22 n1;
(6) sermon (DIV1)
168
Image 96
1964
but he biddes your selfe, in person, to try your owne conscience; hee biddes your selfe, try your owne hart;
but he bids your self, in person, to try your own conscience; he bids your self, try your own heart;
cc-acp pns31 vvz po22 n1, p-acp n1, pc-acp vvi po22 d n1; pns31 vvz po22 n1, vvb po22 d n1;
(6) sermon (DIV1)
168
Image 96
1965
because none can be certaine of the estate of your hart, or of the condition of your conscience, but your selfe.
Because none can be certain of the estate of your heart, or of the condition of your conscience, but your self.
c-acp pix vmb vbi j pp-f dt n1 pp-f po22 n1, cc pp-f dt n1 pp-f po22 n1, cc-acp po22 n1.
(6) sermon (DIV1)
168
Image 96
1966
Now, he excludes not others from the tryall of you neither (for it is lawfull for the Pastor to try you) but others cannot try you so narrowly, as ye your selues may;
Now, he excludes not Others from the trial of you neither (for it is lawful for the Pastor to try you) but Others cannot try you so narrowly, as you your selves may;
av, pns31 vvz xx n2-jn p-acp dt n1 pp-f pn22 d (c-acp pn31 vbz j p-acp dt n1 pc-acp vvi pn22) cc-acp n2-jn vmbx vvi pn22 av av-j, c-acp pn22 po22 n2 vmb;
(6) sermon (DIV1)
169
Image 96
1967
for no man can know so much of mee, as I know of my selfe.
for no man can know so much of me, as I know of my self.
p-acp dx n1 vmb vvi av d pp-f pno11, c-acp pns11 vvb pp-f po11 n1.
(6) sermon (DIV1)
169
Image 96
1968
No man can be certaine of the estate of your hart, and condition of your conscience;
No man can be certain of the estate of your heart, and condition of your conscience;
dx n1 vmb vbi j pp-f dt n1 pp-f po22 n1, cc n1 pp-f po22 n1;
(6) sermon (DIV1)
169
Image 96
1969
& yet you your selues may be certaine of it. As for others, men may iudge of your hart, and conscience, according to your works, and effects;
& yet you your selves may be certain of it. As for Others, men may judge of your heart, and conscience, according to your works, and effects;
cc av pn22 po22 n2 vmb vbi j pp-f pn31. p-acp p-acp n2-jn, n2 vmb vvi pp-f po22 n1, cc n1, vvg p-acp po22 n2, cc n2;
(6) sermon (DIV1)
169
Image 96
1970
and except your works & effects bee very wicked, and altogether vitious, we are bound in conscience, to iudge charitably of your harts and consciences.
and except your works & effects be very wicked, and altogether vicious, we Are bound in conscience, to judge charitably of your hearts and Consciences.
cc c-acp po22 n2 cc n2 vbb av j, cc av j, pns12 vbr vvn p-acp n1, pc-acp vvi av-j pp-f po22 n2 cc n2.
(6) sermon (DIV1)
169
Image 96
1971
Therefore, there is none so meet to try the spirit of a man, to try the hart,
Therefore, there is none so meet to try the Spirit of a man, to try the heart,
av, pc-acp vbz pix av j pc-acp vvi dt n1 pp-f dt n1, pc-acp vvi dt n1,
(6) sermon (DIV1)
169
Image 96
1972
or conscience of a man, as is the man himselfe.
or conscience of a man, as is the man himself.
cc n1 pp-f dt n1, c-acp vbz dt n1 px31.
(6) sermon (DIV1)
169
Image 96
1973
Now, that this tryall may be the better made, ye haue first to vnderstand what it is that ye should try:
Now, that this trial may be the better made, you have First to understand what it is that you should try:
av, cst d n1 vmb vbi dt av-jc vvn, pn22 vhb ord pc-acp vvi r-crq pn31 vbz cst pn22 vmd vvi:
(6) sermon (DIV1)
170
Image 96
1974
What ye call a conscience, which the Apost. commands you to try. Next, ye are to consider, for what reasons & causes ye shold try your cōsciences. Thirdly, and last of all;
What you call a conscience, which the Apost. commands you to try. Next, you Are to Consider, for what Reasons & Causes you should try your Consciences. Thirdly, and last of all;
q-crq pn22 vvb dt n1, r-crq dt n1. vvz pn22 pc-acp vvi. ord, pn22 vbr pc-acp vvi, p-acp r-crq n2 cc vvz pn22 vmd vvi po22 n2. ord, cc ord pp-f d;
(6) sermon (DIV1)
170
Image 96
1975
ye are to knowe in what chiefe points yee should try, and examine your consciences.
you Are to know in what chief points ye should try, and examine your Consciences.
pn22 vbr pc-acp vvi p-acp r-crq j-jn n2 pn22 vmd vvi, cc vvb po22 n2.
(6) sermon (DIV1)
171
Image 97
1976
Then, that wee speake not vnto you of things vnknowen, it is necessary for euery one of you (seeing there is none of you that lacketh a conscience) to vnderstand what a conscience is:
Then, that we speak not unto you of things unknown, it is necessary for every one of you (seeing there is none of you that lacketh a conscience) to understand what a conscience is:
av, cst pns12 vvb xx p-acp pn22 pp-f n2 j-vvn-u, pn31 vbz j p-acp d crd pp-f pn22 (vvg a-acp vbz pix pp-f pn22 cst vvz dt n1) pc-acp vvi r-crq dt n1 vbz:
(6) sermon (DIV1)
171
Image 97
1977
and as neerely as GOD shall giue mee grace, I will bring you to the vnderstanding, and knowledge of a conscience.
and as nearly as GOD shall give me grace, I will bring you to the understanding, and knowledge of a conscience.
cc c-acp av-j c-acp np1 vmb vvi pno11 n1, pns11 vmb vvi pn22 p-acp dt n1, cc n1 pp-f dt n1.
(6) sermon (DIV1)
171
Image 97
1978
I call a conscience, a certaine feeling in the hart, resembling the iudgement of the liuing GOD, following vpon a deed done by vs, flowing from a knowledge in the minde, accompanied with a certaine motion in the hart, to wit, feare, or ioy, trembling, or reioycing.
I call a conscience, a certain feeling in the heart, resembling the judgement of the living GOD, following upon a deed done by us, flowing from a knowledge in the mind, accompanied with a certain motion in the heart, to wit, Fear, or joy, trembling, or rejoicing.
pns11 vvb dt n1, dt j n-vvg p-acp dt n1, vvg dt n1 pp-f dt j-vvg np1, vvg p-acp dt n1 vdn p-acp pno12, vvg p-acp dt n1 p-acp dt n1, vvn p-acp dt j n1 p-acp dt n1, pc-acp vvi, n1, cc n1, vvg, cc vvg.
(6) sermon (DIV1)
172
Image 97
1979
Now, we will examine the parts of this definition. I call it first of all, a certaine feeling in the hart;
Now, we will examine the parts of this definition. I call it First of all, a certain feeling in the heart;
av, pns12 vmb vvi dt n2 pp-f d n1. pns11 vvb pn31 ord pp-f d, dt j n-vvg p-acp dt n1;
(6) sermon (DIV1)
172
Image 97
1980
for, the Lord hath left such a stampe in the hart of euery man, that he doth not that thing so secretly,
for, the Lord hath left such a stamp in the heart of every man, that he does not that thing so secretly,
p-acp, dt n1 vhz vvn d dt n1 p-acp dt n1 pp-f d n1, cst pns31 vdz xx d n1 av av-jn,
(6) sermon (DIV1)
172
Image 97
1981
nor so quietly, but hee makes his owne hart to smite him, and to strike him:
nor so quietly, but he makes his own heart to smite him, and to strike him:
ccx av av-jn, cc-acp pns31 vvz po31 d n1 pc-acp vvi pno31, cc pc-acp vvi pno31:
(6) sermon (DIV1)
172
Image 97
1982
hee makes him to feele in his owne hart, whether he hath done well, or ill.
he makes him to feel in his own heart, whither he hath done well, or ill.
pns31 vvz pno31 pc-acp vvi p-acp po31 d n1, cs pns31 vhz vdn av, cc j-jn.
(6) sermon (DIV1)
172
Image 97
1983
The Lord hath placed this feeling in the hart;
The Lord hath placed this feeling in the heart;
dt n1 vhz vvn d n1 p-acp dt n1;
(6) sermon (DIV1)
173
Image 97
1984
why? Because the eyes of God, looke not so much vpon the outward countenance, and exterior behauiour, as vpon the inward hart.
why? Because the eyes of God, look not so much upon the outward countenance, and exterior behaviour, as upon the inward heart.
q-crq? p-acp dt n2 pp-f np1, vvb xx av av-d p-acp dt j n1, cc j-jn n1, c-acp p-acp dt j n1.
(6) sermon (DIV1)
173
Image 97
1985
For he saith to Samuel, in the first booke, 16.7. The Lord beholds the hart. So, 1. Chron. 28.9. hee saith to Salomon, The Lord searcheth all harts, and vnderstands all imaginations, and thoughts. Also Ieremy 11.20. The Lord tries the reins and the hart.
For he Says to Samuel, in the First book, 16.7. The Lord beholds the heart. So, 1. Chronicles 28.9. he Says to Solomon, The Lord Searches all hearts, and understands all Imaginations, and thoughts. Also Ieremy 11.20. The Lord tries the reins and the heart.
p-acp pns31 vvz p-acp np1, p-acp dt ord n1, crd. dt n1 vvz dt n1. av, crd np1 crd. pns31 vvz p-acp np1, dt n1 vvz d n2, cc vvz d n2, cc n2. av np1 crd. dt n1 vvz dt n2 cc dt n1.
(6) sermon (DIV1)
173
Image 97
1986
And the Apostle, 1. Cor. 4.5. saith, The Lord shall lighten things that are hid in darknes, and make the counsels of the hart manifest.
And the Apostle, 1. Cor. 4.5. Says, The Lord shall lighten things that Are hid in darkness, and make the Counsels of the heart manifest.
cc dt n1, crd np1 crd. vvz, dt n1 vmb vvi n2 cst vbr vvn p-acp n1, cc vvi dt n2 pp-f dt n1 j.
(6) sermon (DIV1)
173
Image 97
1987
So, in respect that the Lord will chiefely haue to doe with the heart, therefore in the hart hee placeth this feeling, which is the chiefe part of conscience.
So, in respect that the Lord will chiefly have to do with the heart, Therefore in the heart he places this feeling, which is the chief part of conscience.
av, p-acp n1 cst dt n1 vmb av-jn vhb pc-acp vdi p-acp dt n1, av p-acp dt n1 pns31 vvz d n-vvg, r-crq vbz dt j-jn n1 pp-f n1.
(6) sermon (DIV1)
173
Image 97
1988
I say next, that this feeling resembleth the iudgement of God:
I say next, that this feeling resembles the judgement of God:
pns11 vvb ord, cst d n1 vvz dt n1 pp-f np1:
(6) sermon (DIV1)
174
Image 97
1989
for, this feeling was left, and placed in our soules for this end and purpose, that we might haue a domesticall,
for, this feeling was left, and placed in our Souls for this end and purpose, that we might have a domestical,
c-acp, d n-vvg vbds vvn, cc vvn p-acp po12 n2 p-acp d n1 cc n1, cst pns12 vmd vhi dt j,
(6) sermon (DIV1)
174
Image 97
1990
and familiar iudgement within our selues, to resemble, and describe, the secret, and inuisible iudgement of the high God;
and familiar judgement within our selves, to resemble, and describe, the secret, and invisible judgement of the high God;
cc j-jn n1 p-acp po12 n2, pc-acp vvi, cc vvi, dt j-jn, cc j n1 pp-f dt j np1;
(6) sermon (DIV1)
174
Image 97
1991
A particular iudgement, to goe before that generall iudgement, in that generall and great day, where euery man shal be iustified,
A particular judgement, to go before that general judgement, in that general and great day, where every man shall be justified,
dt j n1, pc-acp vvi p-acp d j n1, p-acp d n1 cc j n1, c-crq d n1 vmb vbi vvn,
(6) sermon (DIV1)
174
Image 97
1992
or condemned, according to the particular iudgement, that is within his owne conscience.
or condemned, according to the particular judgement, that is within his own conscience.
cc vvn, vvg p-acp dt j n1, cst vbz p-acp po31 d n1.
(6) sermon (DIV1)
174
Image 97
1993
In the meane time, this conscience is left in vs, to arrest vs in this life;
In the mean time, this conscience is left in us, to arrest us in this life;
p-acp dt j n1, d n1 vbz vvn p-acp pno12, pc-acp vvi pno12 p-acp d n1;
(6) sermon (DIV1)
174
Image 98
1994
thereby, as it were, to ease the liuing God, at that last Iudgement. For the bookes of our own consciences, in that last day shal be opened;
thereby, as it were, to ease the living God, At that last Judgement. For the books of our own Consciences, in that last day shall be opened;
av, c-acp pn31 vbdr, pc-acp vvi dt j-vvg np1, p-acp cst ord n1. p-acp dt n2 pp-f po12 d n2, p-acp cst ord n1 vmb vbi vvn;
(6) sermon (DIV1)
174
Image 98
1995
& euery man shal receiue, according to the report of the decree that is within his ovvne conscience:
& every man shall receive, according to the report of the Decree that is within his own conscience:
cc d n1 vmb vvi, vvg p-acp dt n1 pp-f dt n1 cst vbz p-acp po31 d n1:
(6) sermon (DIV1)
174
Image 98
1996
therefore I say, that our conscience resembles the iudgement of GOD. The third thing that I say, is this;
Therefore I say, that our conscience resembles the judgement of GOD. The third thing that I say, is this;
av pns11 vvb, cst po12 n1 vvz dt n1 pp-f np1. dt ord n1 cst pns11 vvb, vbz d;
(6) sermon (DIV1)
174
Image 98
1997
It followeth vpon a deed done by vs: our conscience, nor our hart strikes vs not, before the deede be done;
It follows upon a deed done by us: our conscience, nor our heart strikes us not, before the deed be done;
pn31 vvz p-acp dt n1 vdn p-acp pno12: po12 n1, ccx po12 n1 vvz pno12 xx, c-acp dt n1 vbb vdn;
(6) sermon (DIV1)
175
Image 98
1998
our hart strikes vs not, before the euill deed be committed: no, it goes not before the deed;
our heart strikes us not, before the evil deed be committed: no, it Goes not before the deed;
po12 n1 vvz pno12 xx, c-acp dt j-jn n1 vbi vvn: uh-dx, pn31 vvz xx p-acp dt n1;
(6) sermon (DIV1)
175
Image 98
1999
but the stroke of the conscience, and feeling of the hart, followes immediatly vpon the deed, in such sort, that the deed is no sooner done by thee,
but the stroke of the conscience, and feeling of the heart, follows immediately upon the deed, in such sort, that the deed is no sooner done by thee,
cc-acp dt n1 pp-f dt n1, cc vvg pp-f dt n1, vvz av-j p-acp dt n1, p-acp d n1, cst dt n1 vbz av-dx av-c vdn p-acp pno21,
(6) sermon (DIV1)
175
Image 98
2000
but thy conscience applyes it to thy self, and giues out the sentence against thy selfe:
but thy conscience Applies it to thy self, and gives out the sentence against thy self:
cc-acp po21 n1 vvz pn31 p-acp po21 n1, cc vvz av dt n1 p-acp po21 n1:
(6) sermon (DIV1)
175
Image 98
2001
therefore, I say, It is a feeling, following vpon a deede done by vs. And next I say, flowing from a knowledge in the minde;
Therefore, I say, It is a feeling, following upon a deed done by us And next I say, flowing from a knowledge in the mind;
av, pns11 vvb, pn31 vbz dt n1, vvg p-acp dt n1 vdn p-acp pno12 cc ord pns11 vvb, vvg p-acp dt n1 p-acp dt n1;
(6) sermon (DIV1)
175
Image 98
2002
for except the conscience haue information, and except the heart knovve, that the deede vvhich is done, is euill;
for except the conscience have information, and except the heart know, that the deed which is done, is evil;
c-acp c-acp dt n1 vhb n1, cc c-acp dt n1 vvb, cst dt n1 r-crq vbz vdn, vbz j-jn;
(6) sermon (DIV1)
176
Image 98
2003
the hart, nor the conscience can neuer count it to be euill: therefore knowledge must goe before the stroke of the conscience:
the heart, nor the conscience can never count it to be evil: Therefore knowledge must go before the stroke of the conscience:
dt n1, ccx dt n1 vmb av-x vvi pn31 pc-acp vbi j-jn: av n1 vmb vvi p-acp dt n1 pp-f dt n1:
(6) sermon (DIV1)
176
Image 98
2004
thy hart can neuer feele that to be euill, which thy minde knoweth not to be euill.
thy heart can never feel that to be evil, which thy mind Knoweth not to be evil.
po21 n1 vmb av-x vvi cst pc-acp vbi j-jn, r-crq po21 n1 vvz xx pc-acp vbi j-jn.
(6) sermon (DIV1)
176
Image 98
2005
So, knowledge must euer goe before feeling, and according to the measure of thy knowledge, according to the nature,
So, knowledge must ever go before feeling, and according to the measure of thy knowledge, according to the nature,
av, n1 vmb av vvi p-acp n1, cc vvg p-acp dt n1 pp-f po21 n1, vvg p-acp dt n1,
(6) sermon (DIV1)
177
Image 98
2006
and qualitie of thy knowledge, accordingly shall the testimonie and stroke of thy conscience be. For a light knowledge, a doubting, and vncertaine knowledge, makes a light, and small stroke:
and quality of thy knowledge, accordingly shall the testimony and stroke of thy conscience be. For a Light knowledge, a doubting, and uncertain knowledge, makes a Light, and small stroke:
cc n1 pp-f po21 n1, av-vvg vmb dt n1 cc n1 pp-f po21 n1 vbi. p-acp dt j n1, dt vvg, cc j n1, vvz dt n1, cc j n1:
(6) sermon (DIV1)
177
Image 98
2007
as on the other part, a holy and solid knowledge, drawne out of the word of God, maketh a heauy stroke of the conscience.
as on the other part, a holy and solid knowledge, drawn out of the word of God, makes a heavy stroke of the conscience.
c-acp p-acp dt j-jn n1, dt j cc j n1, vvn av pp-f dt n1 pp-f np1, vv2 dt j n1 pp-f dt n1.
(6) sermon (DIV1)
177
Image 98
2008
So the conscience must answere to the knovvledge.
So the conscience must answer to the knowledge.
np1 dt n1 vmb vvi p-acp dt n1.
(6) sermon (DIV1)
177
Image 98
2009
If we haue no other knowledge, but the knowledge which wee haue by nature, and by the light & sparks which are left in nature, our conscience will answer no further, but to that knowledge:
If we have no other knowledge, but the knowledge which we have by nature, and by the Light & sparks which Are left in nature, our conscience will answer no further, but to that knowledge:
cs pns12 vhb dx j-jn n1, cc-acp dt n1 r-crq pns12 vhb p-acp n1, cc p-acp dt n1 cc n2 r-crq vbr vvn p-acp n1, po12 n1 vmb vvi av-dx av-jc, cc-acp p-acp d n1:
(6) sermon (DIV1)
177
Image 98
2010
but if beside the light of nature, we haue a knowledge of God in his word,
but if beside the Light of nature, we have a knowledge of God in his word,
cc-acp cs p-acp dt n1 pp-f n1, pns12 vhb dt n1 pp-f np1 p-acp po31 n1,
(6) sermon (DIV1)
177
Image 98
2011
& a knowledge of God by his holy spirit, working in our harts;
& a knowledge of God by his holy Spirit, working in our hearts;
cc dt n1 pp-f np1 p-acp po31 j n1, vvg p-acp po12 n2;
(6) sermon (DIV1)
177
Image 98
2012
our cosciences wil then go further, & excuse, or accuse vs, according vnto the light that is in the word.
our cosciences will then go further, & excuse, or accuse us, according unto the Light that is in the word.
po12 n2 vmb av vvi av-jc, cc vvi, cc vvb pno12, vvg p-acp dt n1 cst vbz p-acp dt n1.
(6) sermon (DIV1)
177
Image 98
2013
So that the conscience is not acquired, or obtained, at what time we are enlightened, by the working of the holie Spirit,
So that the conscience is not acquired, or obtained, At what time we Are enlightened, by the working of the holy Spirit,
av cst dt n1 vbz xx vvn, cc vvn, p-acp r-crq n1 pns12 vbr vvn, p-acp dt n-vvg pp-f dt j n1,
(6) sermon (DIV1)
177
Image 99
2014
and hearing of the word of GOD:
and hearing of the word of GOD:
cc vvg pp-f dt n1 pp-f np1:
(6) sermon (DIV1)
177
Image 99
2015
but, our conscience is borne with vs, is naturall to vs, and is left in the soule of euery man & woman:
but, our conscience is born with us, is natural to us, and is left in the soul of every man & woman:
cc-acp, po12 n1 vbz vvn p-acp pno12, vbz j p-acp pno12, cc vbz vvn p-acp dt n1 pp-f d n1 cc n1:
(6) sermon (DIV1)
177
Image 99
2016
& as there are some sparks of light left in nature, so there is a conscience left in it;
& as there Are Some sparks of Light left in nature, so there is a conscience left in it;
cc c-acp a-acp vbr d n2 pp-f n1 vvn p-acp n1, av pc-acp vbz dt n1 vvd p-acp pn31;
(6) sermon (DIV1)
177
Image 99
2017
and if there were no more, that same light that is left in thy nature, shall be enough to condemne thee.
and if there were no more, that same Light that is left in thy nature, shall be enough to condemn thee.
cc cs pc-acp vbdr dx dc, cst d n1 cst vbz vvn p-acp po21 n1, vmb vbi av-d pc-acp vvi pno21.
(6) sermon (DIV1)
177
Image 99
2018
So, the conscience is not gotten, or begun at the hearing of the word, or at that time,
So, the conscience is not got, or begun At the hearing of the word, or At that time,
np1, dt n1 vbz xx vvn, cc vvn p-acp dt n-vvg pp-f dt n1, cc p-acp d n1,
(6) sermon (DIV1)
177
Image 99
2019
when we begin to reforme our selues, by the assistance, and renuing of the holy Spirit:
when we begin to reform our selves, by the assistance, and renewing of the holy Spirit:
c-crq pns12 vvb pc-acp vvi po12 n2, p-acp dt n1, cc vvg pp-f dt j n1:
(6) sermon (DIV1)
177
Image 99
2020
but euery man by nature hath a conscience, & the Lord hath left it in our nature;
but every man by nature hath a conscience, & the Lord hath left it in our nature;
cc-acp d n1 p-acp n1 vhz dt n1, cc dt n1 vhz vvn pn31 p-acp po12 n1;
(6) sermon (DIV1)
177
Image 99
2021
and except that this conscience be reformed, according to the word of God, that same naturall conscience shall be enough to condemne thee eternally:
and except that this conscience be reformed, according to the word of God, that same natural conscience shall be enough to condemn thee eternally:
cc c-acp cst d n1 vbi vvn, vvg p-acp dt n1 pp-f np1, cst d j n1 vmb vbi av-d pc-acp vvi pno21 av-j:
(6) sermon (DIV1)
177
Image 99
2022
therefore, I say, flowing from a knowledge of the minde. Last of all, I say, accompanied with a certaine motion of the hart:
Therefore, I say, flowing from a knowledge of the mind. Last of all, I say, accompanied with a certain motion of the heart:
av, pns11 vvb, vvg p-acp dt n1 pp-f dt n1. ord pp-f d, pns11 vvb, vvn p-acp dt j n1 pp-f dt n1:
(6) sermon (DIV1)
177
Image 99
2023
and wee expresse this motion, in feare, or ioy, trembling, or reioycing.
and we express this motion, in Fear, or joy, trembling, or rejoicing.
cc pns12 vvb d n1, p-acp n1, cc n1, vvg, cc vvg.
(6) sermon (DIV1)
177
Image 99
2024
In very great feare, if the deede be exceeding heynous, and the stroke of the conscience be very heauy;
In very great Fear, if the deed be exceeding heinous, and the stroke of the conscience be very heavy;
p-acp av j n1, cs dt n1 vbb vvg j, cc dt n1 pp-f dt n1 vbb av j;
(6) sermon (DIV1)
177
Image 99
2025
then the conscience neuer taketh rest, for guiltinesse will euer dread.
then the conscience never Takes rest, for guiltiness will ever dread.
av dt n1 av-x vvz n1, p-acp n1 vmb av vvi.
(6) sermon (DIV1)
177
Image 99
2026
But if the deede be honest, godly, and commendable, it maketh a glad hart, and maketh the hart euen to burst out into ioy.
But if the deed be honest, godly, and commendable, it makes a glad heart, and makes the heart even to burst out into joy.
p-acp cs dt n1 vbb j, j, cc j, pn31 vvz dt j n1, cc vv2 dt n1 av pc-acp vvi av p-acp n1.
(6) sermon (DIV1)
177
Image 99
2027
So, to bee short in this matter (for I purpose not to make a common place of it) yee see, that in euerie conscience, there must be two things:
So, to be short in this matter (for I purpose not to make a Common place of it) ye see, that in every conscience, there must be two things:
np1, pc-acp vbi j p-acp d n1 (c-acp pns11 vvb xx pc-acp vvi dt j n1 pp-f pn31) pn22 vvb, cst p-acp d n1, pc-acp vmb vbi crd n2:
(6) sermon (DIV1)
177
Image 99
2028
First, there must be a knowledge; & next, there must be a feeling:
First, there must be a knowledge; & next, there must be a feeling:
ord, pc-acp vmb vbi dt n1; cc ord, pc-acp vmb vbi dt n1:
(6) sermon (DIV1)
177
Image 99
2029
whereby, according to thy knowledge, thou applyest vnto thine owne hart, the deed done by thee.
whereby, according to thy knowledge, thou applyest unto thine own heart, the deed done by thee.
c-crq, vvg p-acp po21 n1, pns21 vv2 p-acp po21 d n1, dt n1 vdn p-acp pno21.
(6) sermon (DIV1)
177
Image 99
2030
So that, as the word it selfe testifieth, it ariseth of two parts: of knowledge, according whereunto it is called science;
So that, as the word it self Testifieth, it arises of two parts: of knowledge, according whereunto it is called science;
av cst, c-acp dt n1 pn31 n1 vvz, pn31 vvz pp-f crd n2: pp-f n1, vvg c-crq pn31 vbz vvn n1;
(6) sermon (DIV1)
177
Image 99
2031
and of feeling, according whereunto, the Con is added, and it is called Conscience. Then the word cōscience, signifieth knowledge, with application.
and of feeling, according whereunto, the Con is added, and it is called Conscience. Then the word conscience, signifies knowledge, with application.
cc pp-f n1, vvg c-crq, dt vvb vbz vvn, cc pn31 vbz vvn n1. av dt n1 n1, vvz n1, p-acp n1.
(6) sermon (DIV1)
177
Image 99
2032
This conscience, the Lord hath appointed to serue in the soule of man, for many vses:
This conscience, the Lord hath appointed to serve in the soul of man, for many uses:
d n1, dt n1 vhz vvn pc-acp vvi p-acp dt n1 pp-f n1, p-acp d n2:
(6) sermon (DIV1)
178
Image 99
2033
to wit, he hath appointed euery one of your consciences, to be a keeper, a wayter on, a carefull attender vpon euery action done by you.
to wit, he hath appointed every one of your Consciences, to be a keeper, a waiter on, a careful attender upon every actium done by you.
p-acp n1, pns31 vhz vvn d crd pp-f po22 n2, pc-acp vbi dt n1, dt n1 a-acp, dt j n1 p-acp d n1 vdn p-acp pn22.
(6) sermon (DIV1)
178
Image 99
2034
So that, that action can not be, so secretly, so quietly, nor so closely conueied, but will thou, nill thou, thy conscience shall beare a testimonie of it;
So that, that actium can not be, so secretly, so quietly, nor so closely conveyed, but will thou, nill thou, thy conscience shall bear a testimony of it;
av cst, cst n1 vmb xx vbi, av av-jn, av av-jn, ccx av av-j vvn, cc-acp vmb pns21, vmb pns21, po21 n1 vmb vvi dt n1 pp-f pn31;
(6) sermon (DIV1)
178
Image 99
2035
thy conscience shall be a faithfull obseruer of it; and one day, shall bee a faithfull recorder of that action.
thy conscience shall be a faithful observer of it; and one day, shall be a faithful recorder of that actium.
po21 n1 vmb vbi dt j n1 pp-f pn31; cc crd n1, vmb vbi dt j n1 pp-f d n1.
(6) sermon (DIV1)
178
Image 99
2036
So, the Lord hath appointed thy conscience to this office, that it attends; and waits vpon thee in all thy actions.
So, the Lord hath appointed thy conscience to this office, that it attends; and waits upon thee in all thy actions.
np1, dt n1 vhz vvn po21 n1 p-acp d n1, cst pn31 vvz; cc vvz p-acp pno21 p-acp d po21 n2.
(6) sermon (DIV1)
178
Image 100
2037
Likewise, the Lord hath appointed thy conscience, and placed it in thy soule, to be an accuser of thee;
Likewise, the Lord hath appointed thy conscience, and placed it in thy soul, to be an accuser of thee;
av, dt n1 vhz vvn po21 n1, cc vvd pn31 p-acp po21 n1, pc-acp vbi dt n1 pp-f pno21;
(6) sermon (DIV1)
178
Image 100
2038
so that when thou doost any euill deed, thou hast a domesticall accuser within thine ovvne soule, to finde fault with it.
so that when thou dost any evil deed, thou hast a domestical accuser within thine own soul, to find fault with it.
av cst c-crq pns21 vd2 d j-jn n1, pns21 vh2 dt j n1 p-acp po21 d n1, pc-acp vvi n1 p-acp pn31.
(6) sermon (DIV1)
178
Image 100
2039
Hee hath also placed it in thy soule, to be a true and stedfast witnesse against thee;
He hath also placed it in thy soul, to be a true and steadfast witness against thee;
pns31 vhz av vvn pn31 p-acp po21 n1, pc-acp vbi dt j cc j n1 p-acp pno21;
(6) sermon (DIV1)
178
Image 100
2040
yea, the testimonie of the conscience, resembles not onely a testimony, or witnesse; but the conscience is as good as tenne thousand witnesses.
yea, the testimony of the conscience, resembles not only a testimony, or witness; but the conscience is as good as tenne thousand Witnesses.
uh, dt n1 pp-f dt n1, vvz xx av-j dt n1, cc vvi; cc-acp dt n1 vbz a-acp j c-acp crd crd n2.
(6) sermon (DIV1)
178
Image 100
2041
The conscience also is left in the soule, to doe the part of a Iudge against thee, to giue out sentence against thee, and to condemne thee: and so it doth;
The conscience also is left in the soul, to do the part of a Judge against thee, to give out sentence against thee, and to condemn thee: and so it does;
dt n1 av vbz vvn p-acp dt n1, pc-acp vdi dt n1 pp-f dt n1 p-acp pno21, pc-acp vvi av n1 p-acp pno21, cc pc-acp vvi pno21: cc av pn31 vdz;
(6) sermon (DIV1)
178
Image 100
2042
for our particular iudgement, must goe before the generall, & vniuersall iudgement of the Lord at that great day.
for our particular judgement, must go before the general, & universal judgement of the Lord At that great day.
c-acp po12 j n1, vmb vvi p-acp dt n1, cc j n1 pp-f dt n1 p-acp d j n1.
(6) sermon (DIV1)
178
Image 100
2043
And what more? Hee hath left thy conscience within thee, to put thine owne sentence in execution against thy selfe. This is terrible:
And what more? He hath left thy conscience within thee, to put thine own sentence in execution against thy self. This is terrible:
cc q-crq av-dc? pns31 vhz vvn po21 n1 p-acp pno21, pc-acp vvi po21 d n1 p-acp n1 p-acp po21 n1. d vbz j:
(6) sermon (DIV1)
178
Image 100
2044
hee hath left it within thee, to be a very torture, and tormenter to thy selfe;
he hath left it within thee, to be a very torture, and tormenter to thy self;
pns31 vhz vvn pn31 p-acp pno21, pc-acp vbi dt j n1, cc n1 p-acp po21 n1;
(6) sermon (DIV1)
178
Image 100
2045
and so to put thine owne sentence in execution vpon thy selfe.
and so to put thine own sentence in execution upon thy self.
cc av pc-acp vvi po21 d n1 p-acp n1 p-acp po21 n1.
(6) sermon (DIV1)
178
Image 100
2046
Is not this a matter more then wonderful, that one, and the selfe same conscience, shall serue to so many vses in a soule;
Is not this a matter more then wondered, that one, and the self same conscience, shall serve to so many uses in a soul;
vbz xx d dt n1 av-dc cs j, cst crd, cc dt n1 d n1, vmb vvi p-acp av d n2 p-acp dt n1;
(6) sermon (DIV1)
178
Image 100
2047
as to be a continuall obseruer, and marker of thy actions; an accuser; tenne thousand vvitnesses; a Iudge; a Sergeant, and Tormentor;
as to be a continual observer, and marker of thy actions; an accuser; tenne thousand Witnesses; a Judge; a sergeant, and Tormentor;
c-acp pc-acp vbi dt j n1, cc n1 pp-f po21 n2; dt n1; crd crd n2; dt n1; dt n1, cc n1;
(6) sermon (DIV1)
178
Image 100
2048
to execute thine ovvne sentence against thy selfe? so that the Lord needs not to seeke a Sergeant, out of thine owne soule to arrest thee,
to execute thine own sentence against thy self? so that the Lord needs not to seek a sergeant, out of thine own soul to arrest thee,
pc-acp vvi po21 d n1 p-acp po21 n1? av cst dt n1 vvz xx pc-acp vvi dt n1, av pp-f po21 d n1 pc-acp vvi pno21,
(6) sermon (DIV1)
178
Image 100
2049
for thou shalt haue all these within thy selfe, to make a plaine declaration against thy selfe. Take heede to this:
for thou shalt have all these within thy self, to make a plain declaration against thy self. Take heed to this:
c-acp pns21 vm2 vhi d d p-acp po21 n1, pc-acp vvi dt j n1 p-acp po21 n1. vvb n1 p-acp d:
(6) sermon (DIV1)
178
Image 100
2050
for there is neuer a word of this shall fall to the ground; but either yee shall finde it to your comfort, or to your euerlasting woe.
for there is never a word of this shall fallen to the ground; but either ye shall find it to your Comfort, or to your everlasting woe.
c-acp pc-acp vbz av-x dt n1 pp-f d vmb vvi p-acp dt n1; cc-acp d pn22 vmb vvi pn31 p-acp po22 n1, cc p-acp po22 j n1.
(6) sermon (DIV1)
178
Image 100
2051
And this secret, and particular iudgement, that euery one of you carries about you, abideth so sure,
And this secret, and particular judgement, that every one of you carries about you, Abideth so sure,
cc d n-jn, cc j n1, cst d crd pp-f pn22 vvz p-acp pn22, vvz av j,
(6) sermon (DIV1)
178
Image 100
2052
and so fast within you, that do what ye can, if yee would imploy your whole trauaile to blot it out, thou shalt neuer get it scraped out of thy soule.
and so fast within you, that do what you can, if ye would employ your Whole travail to blot it out, thou shalt never get it scraped out of thy soul.
cc av av-j p-acp pn22, cst vdb r-crq pn22 vmb, cs pn22 vmd vvi po22 j-jn n1 pc-acp vvi pn31 av, pns21 vm2 av-x vvi pn31 vvn av pp-f po21 n1.
(6) sermon (DIV1)
178
Image 100
2053
If ye were as malicious, and were becom as wicked, as euer any incarnate diuell vvas vpon the earth,
If you were as malicious, and were become as wicked, as ever any incarnate Devil was upon the earth,
cs pn22 vbdr a-acp j, cc vbdr vvn p-acp j, c-acp av d j n1 vbds p-acp dt n1,
(6) sermon (DIV1)
178
Image 100
2054
yet shall yee neuer get this conscience altogether extinguished out of thy soule:
yet shall ye never get this conscience altogether extinguished out of thy soul:
av vmb pn22 av-x vvi d n1 av vvn av pp-f po21 n1:
(6) sermon (DIV1)
178
Image 100
2055
but will thou, nill thou, there shall as much remaine of it, as shal make thee inexcusable in the great day of the generall Iudgement.
but will thou, nill thou, there shall as much remain of it, as shall make thee inexcusable in the great day of the general Judgement.
cc-acp vmb pns21, vmb pns21, pc-acp vmb p-acp d n1 pp-f pn31, c-acp vmb vvi pno21 j p-acp dt j n1 pp-f dt j n1.
(6) sermon (DIV1)
178
Image 100
2056
I grant, thou maist blot out all knowledge out of thy minde, and make thy selfe become euen as a blinde man.
I grant, thou Mayest blot out all knowledge out of thy mind, and make thy self become even as a blind man.
pns11 vvb, pns21 vm2 vvi av d n1 av pp-f po21 n1, cc vvb po21 n1 vvi av-j p-acp dt j n1.
(6) sermon (DIV1)
179
Image 101
2057
I grant also, that thou maist harden thy hart, so that thou wilt blot out all feeling out of it,
I grant also, that thou Mayest harden thy heart, so that thou wilt blot out all feeling out of it,
pns11 vvb av, cst pns21 vm2 vvi po21 n1, av cst pns21 vm2 vvi av d vvg av pp-f pn31,
(6) sermon (DIV1)
179
Image 101
2058
so that thy conscience will not accuse thee, nor finde fault with thee, but thou shalt haue a delight in dooing euill, vvithout a remorse:
so that thy conscience will not accuse thee, nor find fault with thee, but thou shalt have a delight in doing evil, without a remorse:
av cst po21 n1 vmb xx vvi pno21, ccx vvi n1 p-acp pno21, cc-acp pns21 vm2 vhi dt n1 p-acp vdg n-jn, p-acp dt n1:
(6) sermon (DIV1)
179
Image 101
2059
but I deny, that any degree of wickednes in the earth, shall bring thee to this poynt, that thou maist do euill without feare;
but I deny, that any degree of wickedness in the earth, shall bring thee to this point, that thou Mayest do evil without Fear;
cc-acp pns11 vvb, cst d n1 pp-f n1 p-acp dt n1, vmb vvi pno21 p-acp d n1, cst pns21 vm2 vdi j-jn p-acp n1;
(6) sermon (DIV1)
179
Image 101
2060
but still, the more that thou doost euill, and the longer that thou continuest in euill dooing, thy feare shall bee the greater:
but still, the more that thou dost evil, and the longer that thou Continuest in evil doing, thy Fear shall be the greater:
cc-acp av, dt av-dc cst pns21 vd2 av-jn, cc dt av-jc cst pns21 vv2 p-acp n-jn vdg, po21 n1 vmb vbi dt jc:
(6) sermon (DIV1)
179
Image 101
2061
yea, in despight of the diuell, & in despight of all the malice of the hart of man, thy feare shall remaine.
yea, in despite of the Devil, & in despite of all the malice of the heart of man, thy Fear shall remain.
uh, p-acp n1 pp-f dt n1, cc p-acp n1 pp-f d dt n1 pp-f dt n1 pp-f n1, po21 n1 vmb vvi.
(6) sermon (DIV1)
179
Image 101
2062
And though they would both conspire together, they shall not be able to banish that feare,
And though they would both conspire together, they shall not be able to banish that Fear,
cc cs pns32 vmd av-d vvi av, pns32 vmb xx vbi j pc-acp vvi d n1,
(6) sermon (DIV1)
179
Image 101
2063
but that gnawing of the conscience, shal euer remaine, to testifie, that there is a day of Iudgement.
but that gnawing of the conscience, shall ever remain, to testify, that there is a day of Judgement.
cc-acp cst vvg pp-f dt n1, vmb av vvi, pc-acp vvi, cst pc-acp vbz dt n1 pp-f n1.
(6) sermon (DIV1)
179
Image 101
2064
I grant also, that there shall be a vicissitude, and that feare shall not alwayes remaine,
I grant also, that there shall be a vicissitude, and that Fear shall not always remain,
pns11 vvb av, cst a-acp vmb vbi dt n1, cc d n1 vmb xx av vvi,
(6) sermon (DIV1)
179
Image 101
2065
but shall be sometimes turned into securitie; neyther shall that security alwayes abide, but shal be turned againe into feare:
but shall be sometime turned into security; neither shall that security always abide, but shall be turned again into Fear:
cc-acp vmb vbi av vvn p-acp n1; dx vmb d n1 av vvi, cc-acp vmb vbi vvn av p-acp n1:
(6) sermon (DIV1)
179
Image 101
2066
so that it is not possible, to get this feare wholly extinct;
so that it is not possible, to get this Fear wholly extinct;
av cst pn31 vbz xx j, pc-acp vvi d n1 av-jn j;
(6) sermon (DIV1)
179
Image 101
2067
but the greater that the securitie is, the greater shall thy feare be, when thou art wakened.
but the greater that the security is, the greater shall thy Fear be, when thou art wakened.
cc-acp dt jc cst dt n1 vbz, dt jc vmb po21 n1 vbi, c-crq pns21 vb2r vvn.
(6) sermon (DIV1)
179
Image 101
2068
Thirdly, I grant, that this feare shall bee blinde;
Thirdly, I grant, that this Fear shall be blind;
ord, pns11 vvb, cst d n1 vmb vbi j;
(6) sermon (DIV1)
179
Image 101
2069
for from that time, a man by euill dooing, hath banished knowledge out of the minde,
for from that time, a man by evil doing, hath banished knowledge out of the mind,
c-acp p-acp d n1, dt n1 p-acp n-jn vdg, vhz vvn n1 av pp-f dt n1,
(6) sermon (DIV1)
179
Image 101
2070
and feeling out of the heart, what can remaine there, but a blind feare? When men haue put out all light,
and feeling out of the heart, what can remain there, but a blind Fear? When men have put out all Light,
cc vvg av pp-f dt n1, r-crq vmb vvi a-acp, cc-acp dt j n1? c-crq n2 vhb vvn av d n1,
(6) sermon (DIV1)
179
Image 101
2071
and left nothing in their nature, but darknesse, there can nothing remaine but a blinde feare.
and left nothing in their nature, but darkness, there can nothing remain but a blind Fear.
cc vvd pix p-acp po32 n1, cc-acp n1, pc-acp vmb pix vvi p-acp dt j n1.
(6) sermon (DIV1)
179
Image 101
2072
So I grant, that the feare is blinde:
So I grant, that the Fear is blind:
av pns11 vvb, cst dt n1 vbz j:
(6) sermon (DIV1)
179
Image 101
2073
for neither knowe they from whence that feare commeth, vvhat progresse it hath, whereunto it tendeth, where, nor when, it shall end:
for neither know they from whence that Fear comes, what progress it hath, whereunto it tendeth, where, nor when, it shall end:
c-acp dx vvb pns32 p-acp c-crq d n1 vvz, r-crq n1 pn31 vhz, c-crq pn31 vvz, c-crq, ccx c-crq, pn31 vmb vvi:
(6) sermon (DIV1)
179
Image 101
2074
therefore, they that are this way misledde in their soules, or all men in the earth, they are most miserable.
Therefore, they that Are this Way misled in their Souls, or all men in the earth, they Are most miserable.
av, pns32 cst vbr d n1 vvn p-acp po32 n2, cc d n2 p-acp dt n1, pns32 vbr av-ds j.
(6) sermon (DIV1)
179
Image 101
2075
For as long as thou maist keep in thy mind, a spark of this knowledge,
For as long as thou Mayest keep in thy mind, a spark of this knowledge,
p-acp c-acp av-j c-acp pns21 vm2 vvi p-acp po21 n1, dt n1 pp-f d n1,
(6) sermon (DIV1)
179
Image 101
2076
& spirituall light, in the which thou maist see the face of GOD in Christ, wherein thou maist see a remedy, in the death and passion of Christ,
& spiritual Light, in the which thou Mayest see the face of GOD in christ, wherein thou Mayest see a remedy, in the death and passion of christ,
cc j n1, p-acp dt r-crq pns21 vm2 vvi dt n1 pp-f np1 p-acp np1, c-crq pns21 vm2 vvi dt n1, p-acp dt n1 cc n1 pp-f np1,
(6) sermon (DIV1)
179
Image 101
2077
& wherein thou maist see the bowels of mercy, offred in the bloud of Christ;
& wherein thou Mayest see the bowels of mercy, offered in the blood of christ;
cc c-crq pns21 vm2 vvi dt n2 pp-f n1, vvn p-acp dt n1 pp-f np1;
(6) sermon (DIV1)
179
Image 101
2078
if thou haue anie sparke of this light (albeit it were neuer so little) to direct thee,
if thou have any spark of this Light (albeit it were never so little) to Direct thee,
cs pns21 vhb d n1 pp-f d n1 (cs pn31 vbdr av av j) pc-acp vvi pno21,
(6) sermon (DIV1)
179
Image 101
2079
and albeit this knowledge were neuer so much wounded, yet there is mercy enough for thee in Christ:
and albeit this knowledge were never so much wounded, yet there is mercy enough for thee in christ:
cc cs d n1 vbdr av-x av av-d vvn, av pc-acp vbz n1 av-d p-acp pno21 p-acp np1:
(6) sermon (DIV1)
179
Image 101
2080
but if thou close vp all the windowes of thy soule, and of thy hart,
but if thou close up all the windows of thy soul, and of thy heart,
p-acp cs pns21 vvb a-acp d dt n2 pp-f po21 n1, cc pp-f po21 n1,
(6) sermon (DIV1)
179
Image 102
2081
and make them to become palpable darknes, that thou neyther knowest frō whence the terror comes,
and make them to become palpable darkness, that thou neither Knowest from whence the terror comes,
cc vvi pno32 pc-acp vvi j n1, cst pns21 av-dx vv2 p-acp c-crq dt n1 vvz,
(6) sermon (DIV1)
179
Image 102
2082
nor yet perceiuest any remedy, that is the misery of all miseries.
nor yet perceivest any remedy, that is the misery of all misery's.
ccx av vv2 d n1, cst vbz dt n1 pp-f d n2.
(6) sermon (DIV1)
179
Image 102
2083
We haue many things in generall to lament, concerning the estate of this our Country, wherein we liue.
We have many things in general to lament, Concerning the estate of this our Country, wherein we live.
pns12 vhb d n2 p-acp n1 pc-acp vvi, vvg dt n1 pp-f d po12 n1, c-crq pns12 vvb.
(6) sermon (DIV1)
180
Image 102
2084
Also particularly, There is not one of you, but haue great cause to take heed to your consciences now, while yee haue time;
Also particularly, There is not one of you, but have great cause to take heed to your Consciences now, while ye have time;
av av-j, pc-acp vbz xx pi pp-f pn22, cc-acp vhb j n1 pc-acp vvi n1 p-acp po22 n2 av, cs pn22 vhb n1;
(6) sermon (DIV1)
180
Image 102
2085
that yee banish not altogether this light, which is yet offered vnto you, and whereof some sparks yet remain.
that ye banish not altogether this Light, which is yet offered unto you, and whereof Some sparks yet remain.
cst pn22 vvb xx av d n1, r-crq vbz av vvn p-acp pn22, cc c-crq d n2 av vvi.
(6) sermon (DIV1)
180
Image 102
2086
For I see the most part of men, runne headlong to banish the sparke of light that is in them,
For I see the most part of men, run headlong to banish the spark of Light that is in them,
p-acp pns11 vvb dt av-ds n1 pp-f n2, vvn av-j pc-acp vvi dt n1 pp-f n1 cst vbz p-acp pno32,
(6) sermon (DIV1)
180
Image 102
2087
and will not rest, so long as there is any sparke of it left, vntill it be vtterly banished.
and will not rest, so long as there is any spark of it left, until it be utterly banished.
cc vmb xx vvi, av av-j c-acp pc-acp vbz d n1 pp-f pn31 vvd, c-acp pn31 vbb av-j vvn.
(6) sermon (DIV1)
180
Image 102
2088
And when they haue done so, alas, what can follow, but a blinde and terrible feare in their consciences, vvhich they can neuer get extinguished; a feare vvithout remedie;
And when they have done so, alas, what can follow, but a blind and terrible Fear in their Consciences, which they can never get extinguished; a Fear without remedy;
cc c-crq pns32 vhb vdn av, uh, q-crq vmb vvi, cc-acp dt j cc j n1 p-acp po32 n2, r-crq pns32 vmb av-x vvi vvn; dt n1 p-acp n1;
(6) sermon (DIV1)
180
Image 102
2089
a growing feare, and not a decaying feare; a feare that will deuoure them wholly at the last.
a growing Fear, and not a decaying Fear; a Fear that will devour them wholly At the last.
dt j-vvg n1, cc xx dt j-vvg n1; dt n1 cst vmb vvi pno32 av-jn p-acp dt ord.
(6) sermon (DIV1)
180
Image 102
2090
Therefore, euery one of you be carefull of this light that is within you; take heede, that the foule affections of your harts, dravve not your bodies after them;
Therefore, every one of you be careful of this Light that is within you; take heed, that the foul affections of your hearts, draw not your bodies After them;
av, d crd pp-f pn22 vbb j pp-f d n1 cst vbz p-acp pn22; vvb n1, cst dt j n2 pp-f po22 n2, vvi xx po22 n2 p-acp pno32;
(6) sermon (DIV1)
180
Image 102
2091
see, at the least, that those affections banish not this light.
see, At the least, that those affections banish not this Light.
vvb, p-acp dt ds, cst d n2 vvb xx d n1.
(6) sermon (DIV1)
180
Image 102
2092
And, so long as the Lord offers you this light, in time craue, that of his mercy, hee vvould giue you the grace to imbrace it, to take a nevv course,
And, so long as the Lord offers you this Light, in time crave, that of his mercy, he would give you the grace to embrace it, to take a new course,
np1, av av-j c-acp dt n1 vvz pn22 d n1, p-acp n1 vvi, cst pp-f po31 n1, pns31 vmd vvi pn22 dt n1 pc-acp vvi pn31, pc-acp vvi dt j n1,
(6) sermon (DIV1)
180
Image 102
2093
and yet to amend your liues, vvhile time is giuen you. The body shall leaue the soule, and the soule shall leaue the bodie;
and yet to amend your lives, while time is given you. The body shall leave the soul, and the soul shall leave the body;
cc av pc-acp vvi po22 n2, cs n1 vbz vvn pn22. dt n1 vmb vvi dt n1, cc dt n1 vmb vvi dt n1;
(6) sermon (DIV1)
180
Image 102
2094
but the conscience shall neuer leaue the soule: but vvhether so-euer the soule goeth, to the same place shall the conscience repaire;
but the conscience shall never leave the soul: but whether soever the soul Goes, to the same place shall the conscience repair;
cc-acp dt n1 vmb av-x vvi dt n1: cc-acp cs j dt n1 vvz, p-acp dt d n1 vmb dt n1 vvi;
(6) sermon (DIV1)
181
Image 102
2095
and looke in vvhat estate thy conscience is, when thou departest out of this life, in the selfe same estate shall it meet thee in the great Day.
and look in what estate thy conscience is, when thou departest out of this life, in the self same estate shall it meet thee in the great Day.
cc vvb p-acp r-crq n1 po21 n1 vbz, c-crq pns21 vv2 av pp-f d n1, p-acp dt n1 d n1 vmb pn31 vvi pno21 p-acp dt j n1.
(6) sermon (DIV1)
181
Image 102
2096
So that if thy conscience was a tormentor to thee at the time of thy death,
So that if thy conscience was a tormentor to thee At the time of thy death,
av cst cs po21 n1 vbds dt n1 p-acp pno21 p-acp dt n1 pp-f po21 n1,
(6) sermon (DIV1)
181
Image 102
2097
if thou gette it not then pacified, it shall be also a tormentor to thee, in that generall Iudgement.
if thou get it not then pacified, it shall be also a tormentor to thee, in that general Judgement.
cs pns21 vvi pn31 xx av vvn, pn31 vmb vbi av dt n1 p-acp pno21, p-acp cst j n1.
(6) sermon (DIV1)
181
Image 102
2098
Therefore, this matter vvould bee vvell vveighed, and euerie one of you should studie to haue a good conscience, that vvhen the soule is seuered from the body, leauing your conscience at rest,
Therefore, this matter would be well weighed, and every one of you should study to have a good conscience, that when the soul is severed from the body, leaving your conscience At rest,
av, d n1 vmd vbi av vvn, cc d crd pp-f pn22 vmd vvi pc-acp vhi dt j n1, cst c-crq dt n1 vbz vvn p-acp dt n1, vvg po22 n1 p-acp n1,
(6) sermon (DIV1)
181
Image 102
2099
and peace with God, it may be restored vnto you, & meet you againe, with as great peace and quietnes.
and peace with God, it may be restored unto you, & meet you again, with as great peace and quietness.
cc n1 p-acp np1, pn31 vmb vbi vvn p-acp pn22, cc vvb pn22 av, p-acp p-acp j n1 cc n1.
(6) sermon (DIV1)
181
Image 102
2100
Thus farre concerning conscience, what it is.
Thus Far Concerning conscience, what it is.
av av-j vvg n1, r-crq pn31 vbz.
(6) sermon (DIV1)
182
Image 103
2101
I beseech the liuing Lord, so to sanctifie your memories, that ye may keep these things;
I beseech the living Lord, so to sanctify your memories, that you may keep these things;
pns11 vvb dt j-vvg n1, av pc-acp vvi po22 n2, cst pn22 vmb vvi d n2;
(6) sermon (DIV1)
182
Image 103
2102
and that euery one of these things may be so imprinted in your harts, that ye may be mindful of them, all your liues.
and that every one of these things may be so imprinted in your hearts, that you may be mindful of them, all your lives.
cc cst d crd pp-f d n2 vmb vbi av vvn p-acp po22 n2, cst pn22 vmb vbi j pp-f pno32, d po22 n2.
(6) sermon (DIV1)
182
Image 103
2103
The second thing that we are to speake of, is this: We are to consider wherfore we should try our consciences;
The second thing that we Are to speak of, is this: We Are to Consider Wherefore we should try our Consciences;
dt ord n1 cst pns12 vbr pc-acp vvi pp-f, vbz d: pns12 vbr pc-acp vvi c-crq pns12 vmd vvi po12 n2;
(6) sermon (DIV1)
183
Image 103
2104
for what causes we should examine our own soules and cōsciences. I wil declare the reasons briefly.
for what Causes we should examine our own Souls and Consciences. I will declare the Reasons briefly.
p-acp r-crq n2 pns12 vmd vvi po12 d n2 cc n2. pns11 vmb vvi dt n2 av-j.
(6) sermon (DIV1)
183
Image 103
2105
It behooueth euery one of you to try your conscience.
It behooveth every one of you to try your conscience.
pn31 vvz d crd pp-f pn22 pc-acp vvi po22 n1.
(6) sermon (DIV1)
183
Image 103
2106
Why? Because the Lord will make his residence, in no other part of the soule, but in the conscience:
Why? Because the Lord will make his residence, in no other part of the soul, but in the conscience:
q-crq? p-acp dt n1 vmb vvi po31 n1, p-acp dx j-jn n1 pp-f dt n1, cc-acp p-acp dt n1:
(6) sermon (DIV1)
183
Image 103
2107
Hee hath appointed his dwelling to be in the hart of man, and in the will, and conscience of man;
He hath appointed his Dwelling to be in the heart of man, and in the will, and conscience of man;
pns31 vhz vvn po31 n1 pc-acp vbi p-acp dt n1 pp-f n1, cc p-acp dt n1, cc n1 pp-f n1;
(6) sermon (DIV1)
183
Image 103
2108
and therefore it becomes you, to make his dwelling place cleane, & to take heeed vnto your harts. Next;
and Therefore it becomes you, to make his Dwelling place clean, & to take heeed unto your hearts. Next;
cc av pn31 vvz pn22, pc-acp vvi po31 j-vvg n1 av-j, cc pc-acp vvi av p-acp po22 n2. ord;
(6) sermon (DIV1)
183
Image 103
2109
though the Lord of heauen made not his residence there:
though the Lord of heaven made not his residence there:
cs dt n1 pp-f n1 vvd xx po31 n1 a-acp:
(6) sermon (DIV1)
184
Image 103
2110
yet, in respect the eye of GOD is an all-seeing eye, and able to pearce throgh the very thicknesse of mans flesh,
yet, in respect the eye of GOD is an All-seeing eye, and able to pierce through the very thickness of men Flesh,
av, p-acp n1 dt n1 pp-f np1 vbz dt j n1, cc j pc-acp vvi p-acp dt j n1 pp-f ng1 n1,
(6) sermon (DIV1)
184
Image 103
2111
how darke and grosse soeuer it be, and to enter into the very secret corners of thy conscience; (for vnto the all-seeing eye of GOD, the most secret corner of the conscience, is as cleare and manifest,
how dark and gross soever it be, and to enter into the very secret corners of thy conscience; (for unto the All-seeing eye of GOD, the most secret corner of the conscience, is as clear and manifest,
c-crq j cc j av pn31 vbb, cc pc-acp vvi p-acp dt j j-jn n2 pp-f po21 n1; (c-acp p-acp dt j n1 pp-f np1, dt av-ds j-jn n1 pp-f dt n1, vbz a-acp j cc j,
(6) sermon (DIV1)
184
Image 103
2112
as any outward, or bodily thing in the earth, can be to the outward eye of the body):
as any outward, or bodily thing in the earth, can be to the outward eye of the body):
c-acp d j, cc j n1 p-acp dt n1, vmb vbi p-acp dt j n1 pp-f dt n1):
(6) sermon (DIV1)
184
Image 103
2113
In respect therefore that this eye is so pearcing, and that hee casts his eye onely vpon our harts, it behooueth vs to try our harts.
In respect Therefore that this eye is so piercing, and that he Cast his eye only upon our hearts, it behooveth us to try our hearts.
p-acp n1 av cst d n1 vbz av vvg, cc cst pns31 vvz po31 n1 av-j p-acp po12 n2, pn31 vvz pno12 pc-acp vvi po12 n2.
(6) sermon (DIV1)
184
Image 103
2114
Thirdly, hee is the Lord of the conscience. There is no Monarch on earth, that hath any soueraigntie or lordshippe ouer the conscience:
Thirdly, he is the Lord of the conscience. There is no Monarch on earth, that hath any sovereignty or lordship over the conscience:
ord, pns31 vbz dt n1 pp-f dt n1. pc-acp vbz dx n1 p-acp n1, cst vhz d n1 cc n1 p-acp dt n1:
(6) sermon (DIV1)
185
Image 103
2115
onely the GOD of heauen, onely Christ Iesus, King of heauen and earth, is Lord of the conscience, hee hath power onely to saue and lose.
only the GOD of heaven, only christ Iesus, King of heaven and earth, is Lord of the conscience, he hath power only to save and loose.
av-j dt np1 pp-f n1, j np1 np1, n1 pp-f n1 cc n1, vbz n1 pp-f dt n1, pns31 vhz n1 av-j pc-acp vvi cc vvi.
(6) sermon (DIV1)
185
Image 103
2116
Therefore, vvhen thou commest to this Sacrament of the Lords Table, thou oughtest carefully to looke vnto thy conscience, to try and examine the state of it.
Therefore, when thou Comest to this Sacrament of the lords Table, thou Ought carefully to look unto thy conscience, to try and examine the state of it.
av, c-crq pns21 vv2 p-acp d n1 pp-f dt n2 n1, pns21 vmd2 av-j pc-acp vvi p-acp po21 n1, pc-acp vvi cc vvi dt n1 pp-f pn31.
(6) sermon (DIV1)
185
Image 103
2117
Last of all, vvhich is a chiefe reason;
Last of all, which is a chief reason;
ord pp-f d, r-crq vbz dt j-jn n1;
(6) sermon (DIV1)
186
Image 103
2118
It behooueth thee to prooue thy conscience, because the welfare and health of thy soule, dependeth vpon thy conscience.
It behooveth thee to prove thy conscience, Because the welfare and health of thy soul, dependeth upon thy conscience.
pn31 vvz pno21 pc-acp vvi po21 n1, c-acp dt n1 cc n1 pp-f po21 n1, vvz p-acp po21 n1.
(6) sermon (DIV1)
186
Image 103
2119
If thy conscience that is within thy soule, be well, if it be at peace and rest, thy soule is vvell;
If thy conscience that is within thy soul, be well, if it be At peace and rest, thy soul is well;
cs po21 n1 cst vbz p-acp po21 n1, vbb av, cs pn31 vbb p-acp n1 cc n1, po21 n1 vbz av;
(6) sermon (DIV1)
186
Image 103
2120
if thy conscience be in a good estate, thy soule must needs be in a good estate;
if thy conscience be in a good estate, thy soul must needs be in a good estate;
cs po21 n1 vbi p-acp dt j n1, po21 n1 vmb av vbi p-acp dt j n1;
(6) sermon (DIV1)
186
Image 103
2121
if thy conscience bee in good health, of necessity thy soule must be in good health;
if thy conscience be in good health, of necessity thy soul must be in good health;
cs po21 n1 vbi p-acp j n1, pp-f n1 po21 n1 vmb vbi p-acp j n1;
(6) sermon (DIV1)
186
Image 104
2122
for the good health, & happinesse of the soule, dependes vpon a good conscience: therefore, it concerneth euery one of you, to try well your consciences.
for the good health, & happiness of the soul, depends upon a good conscience: Therefore, it concerns every one of you, to try well your Consciences.
p-acp dt j n1, cc n1 pp-f dt n1, vvz p-acp dt j n1: av, pn31 vvz d crd pp-f pn22, pc-acp vvi av po22 n2.
(6) sermon (DIV1)
186
Image 104
2123
There vvas neuer any lavv made, or deuised, that forbade vs to haue a care of our healths;
There was never any law made, or devised, that forbade us to have a care of our healths;
a-acp vbds av-x d n1 vvd, cc vvn, cst vvd pno12 pc-acp vhi dt n1 pp-f po12 n2;
(6) sermon (DIV1)
187
Image 104
2124
it is lawfull for vs to seeke such things as may procure, and preserue it:
it is lawful for us to seek such things as may procure, and preserve it:
pn31 vbz j p-acp pno12 pc-acp vvi d n2 c-acp vmb vvi, cc vvi pn31:
(6) sermon (DIV1)
187
Image 104
2125
but the health of thy soule, standeth in the health of thy conscience, and in preseruing thereof:
but the health of thy soul, Stands in the health of thy conscience, and in preserving thereof:
cc-acp dt n1 pp-f po21 n1, vvz p-acp dt n1 pp-f po21 n1, cc p-acp vvg av:
(6) sermon (DIV1)
187
Image 104
2126
therefore, by all lawes, thou oughtest to attend thy conscience. If thou keepe thy conscience wel, thy soule is in health;
Therefore, by all laws, thou Ought to attend thy conscience. If thou keep thy conscience well, thy soul is in health;
av, p-acp d n2, pns21 vmd2 pc-acp vvi po21 n1. cs pns21 vvb po21 n1 av, po21 n1 vbz p-acp n1;
(6) sermon (DIV1)
187
Image 104
2127
and if thy soule be in health, let troubles come what will vpon thy bodie, thou wilt indure them all;
and if thy soul be in health, let Troubles come what will upon thy body, thou wilt endure them all;
cc cs po21 n1 vbi p-acp n1, vvb n2 vvi r-crq vmb p-acp po21 n1, pns21 vm2 vvi pno32 d;
(6) sermon (DIV1)
187
Image 104
2128
but if thy soule be diseased with an euill conscience, thou shalt not be able to beare out the least trouble that shall come vnto thy bodie:
but if thy soul be diseased with an evil conscience, thou shalt not be able to bear out the least trouble that shall come unto thy body:
cc-acp cs po21 n1 vbi vvn p-acp dt j-jn n1, pns21 vm2 xx vbi j pc-acp vvi av dt ds n1 cst vmb vvi p-acp po21 n1:
(6) sermon (DIV1)
187
Image 104
2129
vvhereas, if the conscience were at rest, and in good health, that trouble could not happen vnto thy bodie,
whereas, if the conscience were At rest, and in good health, that trouble could not happen unto thy body,
cs, cs dt n1 vbdr p-acp n1, cc p-acp j n1, cst n1 vmd xx vvi p-acp po21 n1,
(6) sermon (DIV1)
187
Image 104
2130
but the strength of a good conscience vvould beare it out.
but the strength of a good conscience would bear it out.
cc-acp dt n1 pp-f dt j n1 vmd vvi pn31 av.
(6) sermon (DIV1)
187
Image 104
2131
Then haue yee not reason, and more then reason, to take heed to your consciences, to try,
Then have ye not reason, and more then reason, to take heed to your Consciences, to try,
av vhb pn22 xx n1, cc av-dc cs n1, pc-acp vvi n1 p-acp po22 n2, pc-acp vvi,
(6) sermon (DIV1)
187
Image 104
2132
and examine your consciences, in vvhat estate and disposition they stand?
and examine your Consciences, in what estate and disposition they stand?
cc vvb po22 n2, p-acp r-crq n1 cc n1 pns32 vvb?
(6) sermon (DIV1)
187
Image 104
2133
Now, because it is a fruitlesse thing to tell you, that health is necessarie, and not to shew the vvay how this health may be obtayned and preserued;
Now, Because it is a fruitless thing to tell you, that health is necessary, and not to show the Way how this health may be obtained and preserved;
av, c-acp pn31 vbz dt j n1 pc-acp vvi pn22, cst n1 vbz j, cc xx pc-acp vvi dt n1 c-crq d n1 vmb vbi vvn cc vvn;
(6) sermon (DIV1)
188
Image 104
2134
therfore to keep your consciences in quiet, & good health, I will giue you these few lessons.
Therefore to keep your Consciences in quiet, & good health, I will give you these few Lessons.
av pc-acp vvi po22 n2 p-acp j-jn, cc j n1, pns11 vmb vvi pn22 d d n2.
(6) sermon (DIV1)
188
Image 104
2135
First of all, bee sure, that yee retaine stedfast, a perswasion of the mercie of GOD, in Christ Iesus;
First of all, be sure, that ye retain steadfast, a persuasion of the mercy of GOD, in christ Iesus;
ord pp-f d, vbb j, cst pn22 vvb j, dt n1 pp-f dt n1 pp-f np1, p-acp np1 np1;
(6) sermon (DIV1)
188
Image 104
2136
examine vvhen thou lyest downe, and examine when thou risest vp, in what estate thou art with God;
examine when thou liest down, and examine when thou risest up, in what estate thou art with God;
vvb c-crq pns21 vv2 a-acp, cc vvb c-crq pns21 vv2 a-acp, p-acp r-crq n1 pns21 vb2r p-acp np1;
(6) sermon (DIV1)
188
Image 104
2137
whether thou maist looke for mercy at his hands, or not.
whither thou Mayest look for mercy At his hands, or not.
cs pns21 vm2 vvi p-acp n1 p-acp po31 n2, cc xx.
(6) sermon (DIV1)
188
Image 104
2138
Art thou perswaded of mercy? Assure thy selfe thy conscience is in a good estate, thou hast health in thy soule;
Art thou persuaded of mercy? Assure thy self thy conscience is in a good estate, thou hast health in thy soul;
vb2r pns21 vvn pp-f n1? vvb po21 n1 po21 n1 vbz p-acp dt j n1, pns21 vh2 n1 p-acp po21 n1;
(6) sermon (DIV1)
189
Image 104
2139
for, by the keeping of faith, the conscience is preserued, as saith the Apostle, 1. Tim. 1.19.
for, by the keeping of faith, the conscience is preserved, as Says the Apostle, 1. Tim. 1.19.
p-acp, p-acp dt n-vvg pp-f n1, dt n1 vbz vvn, c-acp vvz dt n1, crd np1 crd.
(6) sermon (DIV1)
189
Image 104
2140
Keepe this perswasion, preserue it vvhole and sound, hurt it not, bring not thy soule into doubting, stay not,
Keep this persuasion, preserve it Whole and found, hurt it not, bring not thy soul into doubting, stay not,
vvb d n1, vvb pn31 j-jn cc j, vvb pn31 xx, vvb xx po21 n1 p-acp vvg, vvb xx,
(6) sermon (DIV1)
189
Image 104
2141
nor hinder thy perswasion, if thou desire to keep health in thy soule:
nor hinder thy persuasion, if thou desire to keep health in thy soul:
ccx vvb po21 n1, cs pns21 vvb pc-acp vvi n1 p-acp po21 n1:
(6) sermon (DIV1)
189
Image 104
2142
for, if thou doubt, or any way diminish thy perswasion, and assurance, assuredlie, thy assurance cannot so soon be hindered,
for, if thou doubt, or any Way diminish thy persuasion, and assurance, assuredly, thy assurance cannot so soon be hindered,
c-acp, cs pns21 vvb, cc d n1 vvi po21 n1, cc n1, av-vvn, po21 n1 vmbx av av vbi vvn,
(6) sermon (DIV1)
189
Image 104
2143
nor diminished, but at that very instant, shall follow the diminishing of the health of thy soule;
nor diminished, but At that very instant, shall follow the diminishing of the health of thy soul;
ccx vvn, cc-acp p-acp cst j n-jn, vmb vvi dt n-vvg pp-f dt n1 pp-f po21 n1;
(6) sermon (DIV1)
189
Image 105
2144
yea, it cannot be, but in that very article of time, shall follow the hurt of thy conscience;
yea, it cannot be, but in that very article of time, shall follow the hurt of thy conscience;
uh, pn31 vmbx vbi, cc-acp p-acp cst j n1 pp-f n1, vmb vvi dt n1 pp-f po21 n1;
(6) sermon (DIV1)
189
Image 105
2145
for faith will not dwell, but in a whole conscience.
for faith will not dwell, but in a Whole conscience.
p-acp n1 vmb xx vvi, cc-acp p-acp dt j-jn n1.
(6) sermon (DIV1)
189
Image 105
2146
Therefore, at what time thou doost any thing against thy conscience, at that very time, thou losest a degree of thy perswasion of the mercy of God:
Therefore, At what time thou dost any thing against thy conscience, At that very time, thou losest a degree of thy persuasion of the mercy of God:
av, p-acp r-crq n1 pns21 vd2 d n1 p-acp po21 n1, p-acp cst j n1, pns21 vv2 dt n1 pp-f po21 n1 pp-f dt n1 pp-f np1:
(6) sermon (DIV1)
189
Image 105
2147
and vntill such time as thou fall downe at the feet of Christ, and obtaine mercie for that wicked deed, purchase peace at his hands,
and until such time as thou fallen down At the feet of christ, and obtain mercy for that wicked deed, purchase peace At his hands,
cc c-acp d n1 c-acp pns21 vvb a-acp p-acp dt n2 pp-f np1, cc vvi n1 p-acp d j n1, vvb n1 p-acp po31 n2,
(6) sermon (DIV1)
189
Image 105
2148
and repaire thy persvvasion, thou shalt euer doubt of mercie, and vvant health in thy conscience.
and repair thy persuasion, thou shalt ever doubt of mercy, and want health in thy conscience.
cc vvi po21 n1, pns21 vm2 av vvi pp-f n1, cc n1 n1 p-acp po21 n1.
(6) sermon (DIV1)
189
Image 105
2149
Then this is the first lesson, to keepe health in your soules, To be perswaded of mercie.
Then this is the First Lesson, to keep health in your Souls, To be persuaded of mercy.
cs d vbz dt ord n1, pc-acp vvi n1 p-acp po22 n2, pc-acp vbi vvn pp-f n1.
(6) sermon (DIV1)
189
Image 105
2150
The second lesson to keepe a good conscience, or to keepe health in thy soule, is this;
The second Lesson to keep a good conscience, or to keep health in thy soul, is this;
dt ord n1 pc-acp vvi dt j n1, cc pc-acp vvi n1 p-acp po21 n1, vbz d;
(6) sermon (DIV1)
190
Image 105
2151
Yee must flie, eschew, and forbeare, vvhatsoeuer may trouble the health of your soule, whatsoeuer may trouble the quietnesse,
Ye must fly, eschew, and forbear, whatsoever may trouble the health of your soul, whatsoever may trouble the quietness,
pn22 vmb vvi, vvb, cc vvi, r-crq vmb vvi dt n1 pp-f po22 n1, r-crq vmb vvi dt n1,
(6) sermon (DIV1)
190
Image 105
2152
& peaceable estate of your conscience: cast it out, forbeare it, and eschew it. This generall is good.
& peaceable estate of your conscience: cast it out, forbear it, and eschew it. This general is good.
cc j n1 pp-f po22 n1: vvd pn31 av, vvb pn31, cc vvi pn31. d n1 vbz j.
(6) sermon (DIV1)
190
Image 105
2153
But let vs see vvhat it is that troubles the quiet estate of the conscience. Onely sinne; nothing but an euill nature.
But let us see what it is that Troubles the quiet estate of the conscience. Only sin; nothing but an evil nature.
cc-acp vvb pno12 vvi r-crq pn31 vbz cst vvz dt j-jn n1 pp-f dt n1. j n1; pix cc-acp dt j-jn n1.
(6) sermon (DIV1)
190
Image 105
2154
Therefore vvee must of necessitie, to keepe health in our soules, forbeare and eschew sinne; we must flie and auoyde sin.
Therefore we must of necessity, to keep health in our Souls, forbear and eschew sin; we must fly and avoid since.
av pns12 vmb pp-f n1, pc-acp vvi n1 p-acp po12 n2, vvb cc vvi n1; pns12 vmb vvi cc vvi n1.
(6) sermon (DIV1)
190
Image 105
2155
It is not possible, that ye can both keepe a good conscience, and serue the affections of your hart:
It is not possible, that you can both keep a good conscience, and serve the affections of your heart:
pn31 vbz xx j, cst pn22 vmb av-d vvi dt j n1, cc vvi dt n2 pp-f po22 n1:
(6) sermon (DIV1)
190
Image 105
2156
& therefore, to keepe peace & health in thy soule, thou must take leaue of thy lusts;
& Therefore, to keep peace & health in thy soul, thou must take leave of thy Lustiest;
cc av, pc-acp vvi n1 cc n1 p-acp po21 n1, pns21 vmb vvi n1 pp-f po21 n2;
(6) sermon (DIV1)
190
Image 105
2157
thou must renounce the lusts, and affections of thy hart, and thou must not doe as thou wast wont to doe:
thou must renounce the Lustiest, and affections of thy heart, and thou must not do as thou wast wont to do:
pns21 vmb vvi dt n2, cc n2 pp-f po21 n1, cc pns21 vmb xx vdi c-acp pns21 vbd2s j pc-acp vdi:
(6) sermon (DIV1)
190
Image 105
2158
thou must not be giuen to the seruice of thine affections, and of thine appetite, to put them in execution, as thou hast formerly done.
thou must not be given to the service of thine affections, and of thine appetite, to put them in execution, as thou hast formerly done.
pns21 vmb xx vbi vvn p-acp dt n1 pp-f po21 n2, cc pp-f po21 n1, pc-acp vvi pno32 p-acp n1, c-acp pns21 vh2 av-j vdn.
(6) sermon (DIV1)
190
Image 105
2159
But in-case thine affections, or lust commaund thee to doe any thing, what is thy part? Thou must try,
But incase thine affections, or lust command thee to do any thing, what is thy part? Thou must try,
p-acp n1 po21 n2, cc n1 vvb pno21 pc-acp vdi d n1, r-crq vbz po21 n1? pns21 vmb vvi,
(6) sermon (DIV1)
190
Image 105
2160
how far this may stand with the good will of God; and how far that affection which commaunds thee, may agree with the law of God.
how Far this may stand with the good will of God; and how Far that affection which commands thee, may agree with the law of God.
c-crq av-j d vmb vvi p-acp dt j n1 pp-f np1; cc c-crq av-j d n1 r-crq vvz pno21, vmb vvi p-acp dt n1 pp-f np1.
(6) sermon (DIV1)
190
Image 105
2161
Is there such a harmonie, as that, that thing which thine affection commaunds thee, may stand with Gods law,
Is there such a harmony, as that, that thing which thine affection commands thee, may stand with God's law,
vbz pc-acp d dt n1, c-acp d, cst n1 r-crq po21 n1 vvz pno21, vmb vvi p-acp ng1 n1,
(6) sermon (DIV1)
190
Image 105
2162
and holy will? Then no question, it is a sanctified affection, thou maist put it in execution.
and holy will? Then no question, it is a sanctified affection, thou Mayest put it in execution.
cc j n1? av dx n1, pn31 vbz dt j-vvn n1, pns21 vm2 vvi pn31 p-acp n1.
(6) sermon (DIV1)
190
Image 105
2163
But after this tryall, if thou finde thine affections to be exorbitant, & out of rule, carying thee from God,
But After this trial, if thou find thine affections to be exorbitant, & out of Rule, carrying thee from God,
p-acp p-acp d n1, cs pns21 vvb po21 n2 pc-acp vbi j, cc av pp-f n1, vvg pno21 p-acp np1,
(6) sermon (DIV1)
190
Image 105
2164
& against his law, beware of it, resist it, put it not in execution;
& against his law, beware of it, resist it, put it not in execution;
cc p-acp po31 n1, vvb pp-f pn31, vvb pn31, vvd pn31 xx p-acp n1;
(6) sermon (DIV1)
190
Image 105
2165
for if thou fulfill the will of thine affections, what pleasure can it bring with it? It may well bring a flattering pleasure in the entrie,
for if thou fulfil the will of thine affections, what pleasure can it bring with it? It may well bring a flattering pleasure in the entry,
c-acp cs pns21 vvb dt n1 pp-f po21 n2, r-crq n1 vmb pn31 vvi p-acp pn31? pn31 vmb av vvi dt j-vvg n1 p-acp dt n1,
(6) sermon (DIV1)
190
Image 106
2166
but it closeth euer with a bitter remorse in the end.
but it closeth ever with a bitter remorse in the end.
cc-acp pn31 vvz av p-acp dt j n1 p-acp dt n1.
(6) sermon (DIV1)
190
Image 106
2167
Then to eschew this bitter remorse, should yee not all try your affections? Yee must examine and try them by the square of Gods lavv;
Then to eschew this bitter remorse, should ye not all try your affections? Ye must examine and try them by the square of God's law;
cs pc-acp vvi d j n1, vmd pn22 xx d vvi po22 n2? pn22 vmb vvi cc vvi pno32 p-acp dt n-jn pp-f ng1 n1;
(6) sermon (DIV1)
190
Image 106
2168
yee must see how farre they agree with his law, and how fatre they dissent from it;
ye must see how Far they agree with his law, and how fatre they dissent from it;
pn22 vmb vvi c-crq av-j pns32 vvb p-acp po31 n1, cc c-crq n1 pns32 vvb p-acp pn31;
(6) sermon (DIV1)
190
Image 106
2169
& so farre as they are dissonant from that law, let euery man deny himselfe, renounce his affections:
& so Far as they Are dissonant from that law, let every man deny himself, renounce his affections:
cc av av-j c-acp pns32 vbr n1 p-acp d n1, vvb d n1 vvi px31, vvb po31 n2:
(6) sermon (DIV1)
190
Image 106
2170
and so, this triall beeing taken in this manner, by thy selfe, it sanctifieth thine affections, maketh Christ to lodge in thy soule, maketh thy conscience to be at rest.
and so, this trial being taken in this manner, by thy self, it Sanctifieth thine affections, makes christ to lodge in thy soul, makes thy conscience to be At rest.
cc av, d n1 vbg vvn p-acp d n1, p-acp po21 n1, pn31 vvz po21 n2, vv2 np1 pc-acp vvi p-acp po21 n1, vv2 po21 n1 pc-acp vbi p-acp n1.
(6) sermon (DIV1)
190
Image 106
2171
And the holy Spirit this way, maketh both bodie, and soule, to bee in good health, and to reioyce. Then flie from sinne. This is the second lesson. The third lesson is this; Studie to doe well.
And the holy Spirit this Way, makes both body, and soul, to be in good health, and to rejoice. Then fly from sin. This is the second Lesson. The third Lesson is this; Study to do well.
cc dt j n1 d n1, vvz d n1, cc n1, pc-acp vbi p-acp j n1, cc pc-acp vvi. av vvb p-acp n1. d vbz dt ord n1. dt ord n1 vbz d; vvb pc-acp vdi av.
(6) sermon (DIV1)
190
Image 106
2172
Wouldest thou keepe health in thy soule? Study to do better and better continually: At the least, haue a purpose in thy soule & hart, to doe better daily; which is the last lesson.
Wouldst thou keep health in thy soul? Study to do better and better continually: At the least, have a purpose in thy soul & heart, to do better daily; which is the last Lesson.
vmd2 pns21 vvi n1 p-acp po21 n1? n1 pc-acp vdi av-jc cc jc av-j: p-acp dt ds, vhb dt n1 p-acp po21 n1 cc n1, pc-acp vdi jc av-j; r-crq vbz dt ord n1.
(6) sermon (DIV1)
191
Image 106
2173
Seeing that when we studie to do best, & that the iust man, that is, the most holy man, falleth so often as 7. times a day,
Seeing that when we study to do best, & that the just man, that is, the most holy man, falls so often as 7. times a day,
vvg cst c-crq pns12 vvi pc-acp vdb av-js, cc cst dt j n1, cst vbz, dt av-ds j n1, vvz av av c-acp crd n2 dt n1,
(6) sermon (DIV1)
191
Image 106
2174
yea rather, 70. times seauen times, what is thy part in these slips, and snares? Though thou fal,
yea rather, 70. times seauen times, what is thy part in these slips, and snares? Though thou fall,
uh av-c, crd n2 crd n2, r-crq vbz po21 n1 p-acp d n2, cc n2? cs pns21 vvi,
(6) sermon (DIV1)
191
Image 106
2175
as thou canst not eschew to fall, lie not still there; sleepe not there where thou hast faln:
as thou Canst not eschew to fallen, lie not still there; sleep not there where thou hast fallen:
c-acp pns21 vm2 xx vvi pc-acp vvi, vvb xx av a-acp; vvb xx a-acp c-crq pns21 vh2 vvn:
(6) sermon (DIV1)
191
Image 106
2176
it is a shame to sleepe there, therefore arise againe.
it is a shame to sleep there, Therefore arise again.
pn31 vbz dt n1 pc-acp vvi a-acp, av vvb av.
(6) sermon (DIV1)
191
Image 106
2177
And hovv shouldest thou rise? By lifting vp thy soule, and running to the Fountaine of grace and mercy;
And how Shouldst thou rise? By lifting up thy soul, and running to the Fountain of grace and mercy;
cc c-crq vmd2 pns21 vvi? p-acp vvg a-acp po21 n1, cc vvg p-acp dt n1 pp-f n1 cc n1;
(6) sermon (DIV1)
191
Image 106
2178
by repayring to Christ Iesus, to obtaine mercy for thy soule;
by repairing to christ Iesus, to obtain mercy for thy soul;
p-acp vvg p-acp np1 np1, pc-acp vvi n1 p-acp po21 n1;
(6) sermon (DIV1)
191
Image 106
2179
and to craue, that hee would send out of himselfe, that measure of peace, that may put thy conscience at rest,
and to crave, that he would send out of himself, that measure of peace, that may put thy conscience At rest,
cc pc-acp vvi, cst pns31 vmd vvi av pp-f px31, cst n1 pp-f n1, cst vmb vvi po21 n1 p-acp n1,
(6) sermon (DIV1)
191
Image 106
2180
& restore thy soule to health. So, lie not where thou fallest, but incontinent arise, & craue mercy;
& restore thy soul to health. So, lie not where thou Fallest, but incontinent arise, & crave mercy;
cc vvb po21 n1 p-acp n1. np1, vvb xx c-crq pns21 vv2, cc-acp j vvb, cc vvi n1;
(6) sermon (DIV1)
191
Image 106
2181
and in obtayning mercy, thou shalt repaire thy fal, thou shalt amend thy life by repētance,
and in obtaining mercy, thou shalt repair thy fall, thou shalt amend thy life by Repentance,
cc p-acp vvg n1, pns21 vm2 vvi po21 n1, pns21 vm2 vvi po21 n1 p-acp n1,
(6) sermon (DIV1)
191
Image 106
2182
& by repentance thou shalt get peace, thou shalt haue thy conscience at rest, and get health to thy soule.
& by Repentance thou shalt get peace, thou shalt have thy conscience At rest, and get health to thy soul.
cc p-acp n1 pns21 vm2 vvi n1, pns21 vm2 vhi po21 n1 p-acp n1, cc vvi n1 p-acp po21 n1.
(6) sermon (DIV1)
191
Image 106
2183
Now keep this rule, if thou desirest to keepe thy soule in health: look that thou sleep not in sinne, as Dauid did:
Now keep this Rule, if thou Desirest to keep thy soul in health: look that thou sleep not in sin, as David did:
av vvb d n1, cs pns21 vv2 pc-acp vvi po21 n1 p-acp n1: vvb cst pns21 vvb xx p-acp n1, c-acp np1 vdd:
(6) sermon (DIV1)
191
Image 106
2184
lie not still vvhen thou art faln, and so fall from one sinne, to another;
lie not still when thou art fallen, and so fallen from one sin, to Another;
vvi xx av c-crq pns21 vb2r vvn, cc av vvb p-acp crd n1, p-acp j-jn;
(6) sermon (DIV1)
191
Image 106
2185
as from adultery, to murther, from murther, to the next, &c. As commonly, if a man sleepe in sin,
as from adultery, to murder, from murder, to the next, etc. As commonly, if a man sleep in since,
c-acp p-acp n1, pc-acp vvi, p-acp n1, p-acp dt ord, av p-acp av-j, cs dt n1 n1 p-acp n1,
(6) sermon (DIV1)
191
Image 106
2186
and rise not in time, one sin wil draw on another;
and rise not in time, one since will draw on Another;
cc vvb xx p-acp n1, crd n1 vmb vvi p-acp j-jn;
(6) sermon (DIV1)
191
Image 106
2187
for there is no sin alone, but alwaies the greater, and more heynous that the sinne is, it hath the greater,
for there is no since alone, but always the greater, and more heinous that the sin is, it hath the greater,
c-acp pc-acp vbz dx n1 av-j, cc-acp av dt jc, cc av-dc j cst dt n1 vbz, pn31 vhz dt jc,
(6) sermon (DIV1)
191
Image 107
2188
and worse sinnes wayting on it. Therefore, when yee fall, delay not to arise, but repaire to the fountaine of mercie, and seeke grace in time:
and Worse Sins waiting on it. Therefore, when ye fallen, Delay not to arise, but repair to the fountain of mercy, and seek grace in time:
cc jc n2 vvg p-acp pn31. av, c-crq pn22 vvb, vvb xx pc-acp vvi, cc-acp vvi p-acp dt n1 pp-f n1, cc vvi n1 p-acp n1:
(6) sermon (DIV1)
191
Image 107
2189
runne to prayer, run to the Church of God, wheresoeuer it be, whether in the fielde, or in the towne:
run to prayer, run to the Church of God, wheresoever it be, whither in the field, or in the town:
vvb p-acp n1, vvn p-acp dt n1 pp-f np1, c-crq pn31 vbb, cs p-acp dt n1, cc p-acp dt n1:
(6) sermon (DIV1)
191
Image 107
2190
runne to Christ Iesus, and craue mercy of him, that yee may haue peace in your consciences;
run to christ Iesus, and crave mercy of him, that ye may have peace in your Consciences;
vvb p-acp np1 np1, cc vvi n1 pp-f pno31, cst pn22 vmb vhi n1 p-acp po22 n2;
(6) sermon (DIV1)
191
Image 107
2191
and so by these meanes, euery one of you shall preserue health in your soules. By these meanes, ye shall learne what difference is, betwixt this liuing word of mercy,
and so by these means, every one of you shall preserve health in your Souls. By these means, you shall Learn what difference is, betwixt this living word of mercy,
cc av p-acp d n2, d crd pp-f pn22 vmb vvi n1 p-acp po22 n2. p-acp d n2, pn22 vmb vvi r-crq n1 vbz, p-acp d j-vvg n1 pp-f n1,
(6) sermon (DIV1)
191
Image 107
2192
and grace, which sounds in our religion; and that slaying letter, that kills the soule of euery one that heares it;
and grace, which sounds in our Religion; and that slaying Letter, that kills the soul of every one that hears it;
cc n1, r-crq vvz p-acp po12 n1; cc d vvg n1, cst vvz dt n1 pp-f d crd cst vvz pn31;
(6) sermon (DIV1)
191
Image 107
2193
I meane that Idolatrous doctrine, of that dumbe Mass.
I mean that Idolatrous Doctrine, of that dumb Mass.
pns11 vvb cst j n1, pp-f cst j np1
(6) sermon (DIV1)
191
Image 107
2194
I mention this vnto you, because I see, that many in these dayes are fallen to it,
I mention this unto you, Because I see, that many in these days Are fallen to it,
pns11 vvb d p-acp pn22, c-acp pns11 vvb, cst d p-acp d n2 vbr vvn p-acp pn31,
(6) sermon (DIV1)
192
Image 107
2195
and the Lord is beginning to abstract his grace, and mercy from this Country, for the contempt of this quickning vvord, which hath so cleerely sounded heere,
and the Lord is beginning to abstract his grace, and mercy from this Country, for the contempt of this quickening word, which hath so clearly sounded Here,
cc dt n1 vbz vvg pc-acp vvi po31 n1, cc n1 p-acp d n1, p-acp dt n1 pp-f d j-vvg n1, r-crq vhz av av-j vvn av,
(6) sermon (DIV1)
192
Image 107
2196
& which our country-men, for the greatest part (running headlong to the diuell in a dumbe guise) trauaile vtterly to banish.
& which our countrymen, for the greatest part (running headlong to the Devil in a dumb guise) travail utterly to banish.
cc r-crq po12 n2, p-acp dt js n1 (vvg av-j p-acp dt n1 p-acp dt j n1) vvi av-j pc-acp vvi.
(6) sermon (DIV1)
192
Image 107
2197
Is not this a miserable thing, that so fevv of you haue eyes to consider,
Is not this a miserable thing, that so few of you have eyes to Consider,
vbz xx d dt j n1, cst av d pp-f pn22 vhb n2 pc-acp vvi,
(6) sermon (DIV1)
192
Image 107
2198
and discerne, of the time of peace, mercy, and grace, which is so aboundantly offred? The Lord of his mercy, giue you eyes in time.
and discern, of the time of peace, mercy, and grace, which is so abundantly offered? The Lord of his mercy, give you eyes in time.
cc vvi, pp-f dt n1 pp-f n1, n1, cc n1, r-crq vbz av av-j vvn? dt n1 pp-f po31 n1, vvb pn22 n2 p-acp n1.
(6) sermon (DIV1)
192
Image 107
2199
Thus far concerning the reasons, wherefore euery one of you should try and examine your owne consciences:
Thus Far Concerning the Reasons, Wherefore every one of you should try and examine your own Consciences:
av av-j vvg dt n2, c-crq d crd pp-f pn22 vmd vvi cc vvi po22 d n2:
(6) sermon (DIV1)
193
Image 107
2200
and this triall ought not to be for a day, or for a yeere; but it ought to be euery day, and euery yeere of thy whole life.
and this trial ought not to be for a day, or for a year; but it ought to be every day, and every year of thy Whole life.
cc d n1 vmd xx pc-acp vbi p-acp dt n1, cc p-acp dt n1; cc-acp pn31 vmd pc-acp vbi d n1, cc d n1 pp-f po21 j-jn n1.
(6) sermon (DIV1)
193
Image 107
2201
For that conscience that should rest for euer with the liuing God, that conscience, which must euer behold the face of the Sonne of God, it cannot be ouer-well cleansed;
For that conscience that should rest for ever with the living God, that conscience, which must ever behold the face of the Son of God, it cannot be overwell cleansed;
p-acp d n1 cst vmd vvi p-acp av p-acp dt j-vvg np1, cst n1, r-crq vmb av vvi dt n1 pp-f dt n1 pp-f np1, pn31 vmbx vbi j vvn;
(6) sermon (DIV1)
193
Image 107
2202
wee cannot looke ouer-narrowly to it.
we cannot look ouer-narrowly to it.
pns12 vmbx vvi j p-acp pn31.
(6) sermon (DIV1)
193
Image 107
2203
The more curious we be in searching out of this conscience, we are the better occupied:
The more curious we be in searching out of this conscience, we Are the better occupied:
dt av-dc j pns12 vbb p-acp vvg av pp-f d n1, pns12 vbr dt jc vvn:
(6) sermon (DIV1)
193
Image 107
2204
I speak of our own consciences, I speak not of our neighbours.
I speak of our own Consciences, I speak not of our neighbours.
pns11 vvb pp-f po12 d n2, pns11 vvb xx pp-f po12 n2.
(6) sermon (DIV1)
193
Image 107
2205
Thirdly, I come to the points, wherein euery one of you should try and examine your selues.
Thirdly, I come to the points, wherein every one of you should try and examine your selves.
ord, pns11 vvb p-acp dt n2, c-crq d crd pp-f pn22 vmd vvi cc vvi po22 n2.
(6) sermon (DIV1)
194
Image 107
2206
Euery one of you ought to try & examine your cōsciences in two things:
Every one of you ought to try & examine your Consciences in two things:
d crd pp-f pn22 vmd pc-acp vvi cc vvi po22 n2 p-acp crd n2:
(6) sermon (DIV1)
194
Image 107
2207
First, whether thou be at peace with God, who is the Lord of heauen, or not.
First, whither thou be At peace with God, who is the Lord of heaven, or not.
ord, cs pns21 vbb p-acp n1 p-acp np1, r-crq vbz dt n1 pp-f n1, cc xx.
(6) sermon (DIV1)
194
Image 107
2208
Next, examine thy conscience, whether thou art in loue & amity with thy neighbor, or not.
Next, examine thy conscience, whither thou art in love & amity with thy neighbour, or not.
ord, vvb po21 n1, cs pns21 vb2r p-acp n1 cc n1 p-acp po21 n1, cc xx.
(6) sermon (DIV1)
194
Image 107
2209
Wouldest thou know, whether thy conscience be at vnity & peace with God, or not? Thou shalt know it this way;
Wouldst thou know, whither thy conscience be At unity & peace with God, or not? Thou shalt know it this Way;
vmd2 pns21 vvi, cs po21 n1 vbi p-acp n1 cc n1 p-acp np1, cc xx? pns21 vm2 vvi pn31 d n1;
(6) sermon (DIV1)
194
Image 108
2210
The God of heauen, can haue no societie nor company with that soule, which is alwaies vncleane, that is euery way defiled; no, hee cannot.
The God of heaven, can have no society nor company with that soul, which is always unclean, that is every Way defiled; no, he cannot.
dt n1 pp-f n1, vmb vhi dx n1 ccx n1 p-acp d n1, r-crq vbz av j, cst vbz d n1 vvn; uh-dx, pns31 vmbx.
(6) sermon (DIV1)
194
Image 108
2211
Now, I speake not so precisely, that I make a soule to be fully sanctified, & perfectly holy in this life:
Now, I speak not so precisely, that I make a soul to be Fully sanctified, & perfectly holy in this life:
av, pns11 vvb xx av av-j, cst pns11 vvb dt n1 pc-acp vbi av-j vvn, cc av-j j p-acp d n1:
(6) sermon (DIV1)
195
Image 108
2212
no, in this life, there are wonderfull iniquities, grosse sinnes, & great faults, where-with, euen the righteous are defiled: but this is my meaning;
no, in this life, there Are wonderful iniquities, gross Sins, & great Faults, wherewith, even the righteous Are defiled: but this is my meaning;
dx, p-acp d n1, pc-acp vbr j n2, j n2, cc j n2, c-crq, av-j dt j vbr vvn: cc-acp d vbz po11 n1;
(6) sermon (DIV1)
195
Image 108
2213
There is no soule can be at any peace with God, or wherewith the Lord can haue any societie,
There is no soul can be At any peace with God, or wherewith the Lord can have any society,
pc-acp vbz dx n1 vmb vbi p-acp d n1 p-acp np1, cc c-crq dt n1 vmb vhi d n1,
(6) sermon (DIV1)
195
Image 108
2214
but in some measure it must bee sanctified, and made holy. For God cannot make residence in a soule, that is alwaies as a slinking dunghill;
but in Some measure it must be sanctified, and made holy. For God cannot make residence in a soul, that is always as a slinking dunghill;
cc-acp p-acp d n1 pn31 vmb vbi vvn, cc vvd j. p-acp np1 vmbx vvi n1 p-acp dt n1, cst vbz av p-acp dt j-vvg n1;
(6) sermon (DIV1)
195
Image 108
2215
and therfore of force, in some measure it must be sanctified:
and Therefore of force, in Some measure it must be sanctified:
cc av pp-f n1, p-acp d n1 pn31 vmb vbi vvn:
(6) sermon (DIV1)
195
Image 108
2216
there must be so much made cleane in one corner, or other, of that soule, wherin the Lord of heauen, by his holy Spirit, may make his residence.
there must be so much made clean in one corner, or other, of that soul, wherein the Lord of heaven, by his holy Spirit, may make his residence.
pc-acp vmb vbi av av-d vvn av-j p-acp crd n1, cc j-jn, pp-f d n1, c-crq dt n1 pp-f n1, p-acp po31 j n1, vmb vvi po31 n1.
(6) sermon (DIV1)
195
Image 108
2217
Now, let vs see wherby the soule is sanctified. Peter, Act. 15.9. saith, That the soule of man is purified by faith;
Now, let us see whereby the soul is sanctified. Peter, Act. 15.9. Says, That the soul of man is purified by faith;
av, vvb pno12 vvi c-crq dt n1 vbz vvn. np1, n1 crd. vvz, cst dt n1 pp-f n1 vbz vvn p-acp n1;
(6) sermon (DIV1)
196
Image 108
2218
that the hart of man is purged by faith. So, faith openeth and purgeth the hart.
that the heart of man is purged by faith. So, faith Openeth and Purgeth the heart.
cst dt n1 pp-f n1 vbz vvn p-acp n1. np1, n1 vvz cc vvz dt n1.
(6) sermon (DIV1)
196
Image 108
2219
By faith in Chr. Iesus, and in the merits of his bloud, we haue peace with God:
By faith in Christ Iesus, and in the merits of his blood, we have peace with God:
p-acp n1 p-acp np1 np1, cc p-acp dt n2 pp-f po31 n1, pns12 vhb n1 p-acp np1:
(6) sermon (DIV1)
196
Image 108
2220
Beeing iustified by faith, we haue peace towards God, through our Lord Iesus Christ, saith the Apostle, Rom. 5.1.Being justified by faith, we have peace towards God, through our Lord Iesus christ, Says the Apostle, Rom. 5.1.
vbg vvn p-acp n1, pns12 vhb n1 p-acp np1, p-acp po12 n1 np1 np1, vvz dt n1, np1 crd.
(6) sermon (DIV1)
196
Image 108
2221
Now then, this point commeth in, That yee are to proue your selues, whether ye be in the faith, or not;
Now then, this point comes in, That ye Are to prove your selves, whither you be in the faith, or not;
av av, d n1 vvz p-acp, cst pn22 vbr pc-acp vvi po22 n2, cs pn22 vbb p-acp dt n1, cc xx;
(6) sermon (DIV1)
196
Image 108
2222
as the Apostle saith, 2. Cor. 13.5. Proue your selues, vvhether ye are in the faith.
as the Apostle Says, 2. Cor. 13.5. Prove your selves, whether you Are in the faith.
c-acp dt n1 vvz, crd np1 crd. vvb po22 n2, cs pn22 vbr p-acp dt n1.
(6) sermon (DIV1)
196
Image 108
2223
Examine if your soules be seasoned with this faith; for if ye haue not faith in Christ, Christ is not in you;
Examine if your Souls be seasoned with this faith; for if you have not faith in christ, christ is not in you;
vvb cs po22 n2 vbb vvn p-acp d n1; c-acp cs pn22 vhb xx n1 p-acp np1, np1 vbz xx p-acp pn22;
(6) sermon (DIV1)
196
Image 108
2224
and if Christ be not in you, yee are in an euill state, ye are in the estate of the reprobate, and damned.
and if christ be not in you, ye Are in an evil state, you Are in the estate of the Reprobate, and damned.
cc cs np1 vbb xx p-acp pn22, pn22 vbr p-acp dt j-jn n1, pn22 vbr p-acp dt n1 pp-f dt n-jn, cc vvn.
(6) sermon (DIV1)
196
Image 108
2225
So euery one ought to looke carefully, and see if he haue a beliefe in the bloud of Christ, or not:
So every one ought to look carefully, and see if he have a belief in the blood of christ, or not:
av d crd vmd pc-acp vvi av-j, cc vvb cs pns31 vhb dt n1 p-acp dt n1 pp-f np1, cc xx:
(6) sermon (DIV1)
196
Image 108
2226
whether hee belieue to obtaine mercy by his merits, and sanctification by his bloud, or not.
whither he believe to obtain mercy by his merits, and sanctification by his blood, or not.
cs pns31 vvb pc-acp vvi n1 p-acp po31 n2, cc n1 p-acp po31 n1, cc xx.
(6) sermon (DIV1)
196
Image 108
2227
For if thou haue no measure of this faith, thou hast no measure of peace with GOD, by reason our peace with God, is ingendered and groweth dailie more and more by true faith in Christ.
For if thou have no measure of this faith, thou hast no measure of peace with GOD, by reason our peace with God, is engendered and grows daily more and more by true faith in christ.
p-acp cs pns21 vhb dx n1 pp-f d n1, pns21 vh2 dx n1 pp-f n1 p-acp np1, p-acp n1 po12 n1 p-acp np1, vbz vvn cc vvz av-j av-dc cc av-dc p-acp j n1 p-acp np1.
(6) sermon (DIV1)
196
Image 108
2228
Novv this faith, vvhere it is true, where it is liuely, and couples the heart vvith GOD,
Now this faith, where it is true, where it is lively, and couples the heart with GOD,
av d n1, c-crq pn31 vbz j, c-crq pn31 vbz j, cc n2 dt n1 p-acp np1,
(6) sermon (DIV1)
197
Image 108
2229
as I haue alreadie said, it must breake foorth in voord and deede, it can by no meanes bee held in, but it vvill break forth.
as I have already said, it must break forth in voord and deed, it can by no means be held in, but it will break forth.
c-acp pns11 vhb av vvn, pn31 vmb vvi av p-acp n1 cc n1, pn31 vmb p-acp dx n2 vbi vvn p-acp, cc-acp pn31 vmb vvi av.
(6) sermon (DIV1)
197
Image 108
2230
It must breake out in word, in glorifying the God of heauen, who hath forgiuen vs our sinnes;
It must break out in word, in glorifying the God of heaven, who hath forgiven us our Sins;
pn31 vmb vvi av p-acp n1, p-acp vvg dt n1 pp-f n1, r-crq vhz vvn pno12 po12 n2;
(6) sermon (DIV1)
197
Image 109
2231
it must break forth in word, by giuing a notable confession of those sinnes wherein vvee haue offended him.
it must break forth in word, by giving a notable Confessi of those Sins wherein we have offended him.
pn31 vmb vvi av p-acp n1, p-acp vvg dt j n1 pp-f d n2 c-crq pns12 vhb vvn pno31.
(6) sermon (DIV1)
197
Image 109
2232
It must breake out in deed, in doing good works, to testifie to the world, that thing which is within thy hart;
It must break out in deed, in doing good works, to testify to the world, that thing which is within thy heart;
pn31 vmb vvi av p-acp n1, p-acp vdg j n2, pc-acp vvi p-acp dt n1, cst n1 r-crq vbz p-acp po21 n1;
(6) sermon (DIV1)
197
Image 109
2233
to testifie to the world, that thou, who hast this faith, art a new man;
to testify to the world, that thou, who hast this faith, art a new man;
pc-acp vvi p-acp dt n1, cst pns21, r-crq vvb d n1, vb2r dt j n1;
(6) sermon (DIV1)
197
Image 109
2234
that by thy good example of life and conuersation, thou maist edify thy brethren, the simple ones of the Church of God;
that by thy good Exampl of life and Conversation, thou Mayest edify thy brothers, the simple ones of the Church of God;
cst p-acp po21 j n1 pp-f n1 cc n1, pns21 vm2 vvi po21 n2, dt j pi2 pp-f dt n1 pp-f np1;
(6) sermon (DIV1)
197
Image 109
2235
and that, by thy holie life, thou maist drawe sinners to repentance; that they seeing thy good light, may bee compelled to glorifie GOD in thee.
and that, by thy holy life, thou Mayest draw Sinners to Repentance; that they seeing thy good Light, may be compelled to Glorify GOD in thee.
cc cst, p-acp po21 j n1, pns21 vm2 vvi n2 p-acp n1; cst pns32 vvg po21 j n1, vmb vbi vvn pc-acp vvi np1 p-acp pno21.
(6) sermon (DIV1)
197
Image 109
2236
Then, in the first poynt of triall, let vs looke to these three; to the hart, to the mouth, to the hand.
Then, in the First point of trial, let us look to these three; to the heart, to the Mouth, to the hand.
av, p-acp dt ord n1 pp-f n1, vvb pno12 vvi p-acp d crd; p-acp dt n1, p-acp dt n1, p-acp dt n1.
(6) sermon (DIV1)
198
Image 109
2237
Take heed that there be a harmonie betwixt these three;
Take heed that there be a harmony betwixt these three;
vvb n1 cst pc-acp vbi dt n1 p-acp d crd;
(6) sermon (DIV1)
198
Image 109
2238
for, if the hart be inwardly coupled with God, there is no doubt, but the mouth vvill outvvardlie glorifie him;
for, if the heart be inwardly coupled with God, there is no doubt, but the Mouth will outwardly Glorify him;
p-acp, cs dt n1 vbb av-j vvn p-acp np1, pc-acp vbz dx n1, cc-acp dt n1 vmb av-j vvi pno31;
(6) sermon (DIV1)
198
Image 109
2239
and if thy hart and mouth bee renevved, and bee one, of necessitie thou wilt expresse it in thy conuersation.
and if thy heart and Mouth be renewed, and be one, of necessity thou wilt express it in thy Conversation.
cc cs po21 n1 cc n1 vbi vvn, cc vbi pi, pp-f n1 pns21 vm2 vvi pn31 p-acp po21 n1.
(6) sermon (DIV1)
198
Image 109
2240
There must bee an agreement betwixt the heart and the hand, thy conuersation must bee changed with the heart,
There must be an agreement betwixt the heart and the hand, thy Conversation must be changed with the heart,
pc-acp vmb vbi dt n1 p-acp dt n1 cc dt n1, po21 n1 vmb vbi vvn p-acp dt n1,
(6) sermon (DIV1)
198
Image 109
2241
and be holy, honest, and godly, as the heart is:
and be holy, honest, and godly, as the heart is:
cc vbi j, j, cc j, c-acp dt n1 vbz:
(6) sermon (DIV1)
198
Image 109
2242
So that if thy conuersation be good, it is a sure token, that thou art at one with God:
So that if thy Conversation be good, it is a sure token, that thou art At one with God:
av cst cs po21 n1 vbi j, pn31 vbz dt j n1, cst pns21 vb2r p-acp pi p-acp np1:
(6) sermon (DIV1)
198
Image 109
2243
but if thy conuersatiō bee not good, speake what thou wilt, thy heart is but defiled;
but if thy Conversation be not good, speak what thou wilt, thy heart is but defiled;
cc-acp cs po21 n1 vbb xx j, vvb r-crq pns21 vm2, po21 n1 vbz p-acp vvn;
(6) sermon (DIV1)
198
Image 109
2244
this true, and liuelie faith, hath no place in it.
this true, and lively faith, hath no place in it.
d j, cc j n1, vhz dx n1 p-acp pn31.
(6) sermon (DIV1)
198
Image 109
2245
Then wouldest thou know, when thou art at one with God? When thy conuersation, thy heart,
Then Wouldst thou know, when thou art At one with God? When thy Conversation, thy heart,
av vmd2 pns21 vvi, c-crq pns21 vb2r p-acp pi p-acp np1? c-crq po21 n1, po21 n1,
(6) sermon (DIV1)
198
Image 109
2246
and thy mouth say all one thing, then without question, thou hast the worke of fayth, wrought by the holy spirit in thy heart, which maketh thee to bee at peace with God.
and thy Mouth say all one thing, then without question, thou hast the work of faith, wrought by the holy Spirit in thy heart, which makes thee to be At peace with God.
cc po21 n1 vvb d crd n1, av p-acp n1, pns21 vh2 dt n1 pp-f n1, vvn p-acp dt j n1 p-acp po21 n1, r-crq vvz pno21 pc-acp vbi p-acp n1 p-acp np1.
(6) sermon (DIV1)
198
Image 109
2247
This is the first poynt, wherein yee should trie your selues. The next point, is loue:
This is the First point, wherein ye should try your selves. The next point, is love:
d vbz dt ord n1, c-crq pn22 vmd vvi po22 n2. dt ord n1, vbz n1:
(6) sermon (DIV1)
198
Image 109
2248
yee must trie, whether ye be in loue, and charitie with your neighbours, or not: for, as thou art not coupled with God, but by the hand of faith;
ye must try, whither you be in love, and charity with your neighbours, or not: for, as thou art not coupled with God, but by the hand of faith;
pn22 vmb vvi, cs pn22 vbb p-acp n1, cc n1 p-acp po22 n2, cc xx: c-acp, c-acp pns21 vb2r xx vvn p-acp np1, cc-acp p-acp dt n1 pp-f n1;
(6) sermon (DIV1)
199
Image 109
2249
so thou art not coupled with thy neighbour, nor ioyned with any member of Christ in this world,
so thou art not coupled with thy neighbour, nor joined with any member of christ in this world,
av pns21 vb2r xx vvn p-acp po21 n1, ccx vvd p-acp d n1 pp-f np1 p-acp d n1,
(6) sermon (DIV1)
199
Image 109
2250
but by the hand of loue, amitie, and charitie. Take away loue, thou art not a member of this bodie:
but by the hand of love, amity, and charity. Take away love, thou art not a member of this body:
cc-acp p-acp dt n1 pp-f n1, n1, cc n1. vvb av n1, pns21 vb2r xx dt n1 pp-f d n1:
(6) sermon (DIV1)
199
Image 109
2251
for loue is the maister sinnowe, and couples all these members of Christs bodie together, and makes them to growe vp, in a spiritual, and mysticall vnitie:
for love is the master sinnowe, and couples all these members of Christ body together, and makes them to grow up, in a spiritual, and mystical unity:
p-acp n1 vbz dt n1 vvb, cc n2 d d n2 pp-f npg1 n1 av, cc vvz pno32 pc-acp vvi a-acp, p-acp dt j, cc j n1:
(6) sermon (DIV1)
199
Image 109
2252
loue, is the onely marke, whereby the children of Christ, and members of Christs bodie, are knowen from the rest of the world:
love, is the only mark, whereby the children of christ, and members of Christ body, Are known from the rest of the world:
vvb, vbz dt j n1, c-crq dt n2 pp-f np1, cc n2 pp-f npg1 n1, vbr vvn p-acp dt n1 pp-f dt n1:
(6) sermon (DIV1)
199
Image 110
2253
loue is that holy oyle that refresheth our soules, & makes vs like vnto God;
love is that holy oil that refresheth our Souls, & makes us like unto God;
n1 vbz d j n1 cst vvz po12 n2, cc vvz pno12 av-j p-acp np1;
(6) sermon (DIV1)
199
Image 110
2254
and the more we growe in loue, the more God by his spirit dwelleth in vs, for God is loue:
and the more we grow in love, the more God by his Spirit dwells in us, for God is love:
cc dt av-dc pns12 vvb p-acp n1, dt av-dc n1 p-acp po31 n1 vvz p-acp pno12, c-acp np1 vbz n1:
(6) sermon (DIV1)
199
Image 110
2255
So that except in some measure, loue towards thy neighbour, dwel in thy heart, thou canst haue no societie with thy neighbour, and far lesse with God.
So that except in Some measure, love towards thy neighbour, dwell in thy heart, thou Canst have no society with thy neighbour, and Far less with God.
av cst c-acp p-acp d n1, vvb p-acp po21 n1, vvi p-acp po21 n1, pns21 vm2 vhi dx n1 p-acp po21 n1, cc av-j av-dc p-acp np1.
(6) sermon (DIV1)
199
Image 110
2256
If the manners of men were examined by this rule, wee should finde a multitude of godlesse people in this countrie, who haue their hearts raging with malice, one against another:
If the manners of men were examined by this Rule, we should find a multitude of godless people in this country, who have their hearts raging with malice, one against Another:
cs dt n2 pp-f n2 vbdr vvn p-acp d n1, pns12 vmd vvi dt n1 pp-f j n1 p-acp d n1, r-crq vhb po32 n2 vvg p-acp n1, pi p-acp n-jn:
(6) sermon (DIV1)
199
Image 110
2257
and where the diuell and the malicious spirite dwell, there is no place for the holy spirit.
and where the Devil and the malicious Spirit dwell, there is no place for the holy Spirit.
cc c-crq dt n1 cc dt j n1 vvi, pc-acp vbz dx n1 p-acp dt j n1.
(6) sermon (DIV1)
199
Image 110
2258
And although the Lord hath gone about by all meanes possible, early, and late, to instruct them,
And although the Lord hath gone about by all means possible, early, and late, to instruct them,
cc cs dt n1 vhz vvn a-acp p-acp d n2 j, av-j, cc av-j, pc-acp vvi pno32,
(6) sermon (DIV1)
199
Image 110
2259
and to infuse into them this pretious loue, and amitie towards God, & their neighbour, and so to alter their conditions:
and to infuse into them this precious love, and amity towards God, & their neighbour, and so to altar their conditions:
cc pc-acp vvi p-acp pno32 d j n1, cc n1 p-acp np1, cc po32 n1, cc av pc-acp vvi po32 n2:
(6) sermon (DIV1)
199
Image 110
2260
Yet they will not suffer themselues to be wakened, vntil the great vengeance, and malediction of God fal vpon them:
Yet they will not suffer themselves to be wakened, until the great vengeance, and malediction of God fall upon them:
av pns32 vmb xx vvi px32 pc-acp vbi vvn, c-acp dt j n1, cc n1 pp-f np1 vvi p-acp pno32:
(6) sermon (DIV1)
199
Image 110
2261
This loue, this honest, and godly conuersation floweth alwaies from the roote of fayth.
This love, this honest, and godly Conversation flows always from the root of faith.
d n1, d j, cc j n1 vvz av p-acp dt n1 pp-f n1.
(6) sermon (DIV1)
199
Image 110
2262
So that if thy heart haue faith in any measure, be it neuer so little, in that same measure, thou must haue loue towards thy neighbour:
So that if thy heart have faith in any measure, be it never so little, in that same measure, thou must have love towards thy neighbour:
av cst cs po21 n1 vhb n1 p-acp d n1, vbb pn31 av-x av j, p-acp cst d n1, pns21 vmb vhi n1 p-acp po21 n1:
(6) sermon (DIV1)
199
Image 110
2263
& this loue is neuer idle, but is vttering it selfe, in one effect or other:
& this love is never idle, but is uttering it self, in one Effect or other:
cc d n1 vbz av j, cc-acp vbz vvg pn31 n1, p-acp crd n1 cc n-jn:
(6) sermon (DIV1)
199
Image 110
2264
And in respect that faith is the ground whereupon all the rest dependes, and in respect, that this fayth is such a Iewell,
And in respect that faith is the ground whereupon all the rest depends, and in respect, that this faith is such a Jewel,
cc p-acp n1 cst n1 vbz dt n1 c-crq d dt n1 vvz, cc p-acp n1, cst d n1 vbz d dt n1,
(6) sermon (DIV1)
199
Image 110
2265
as without the which it is not possible for any of you to please God, without which, all your deedes are abhomination before him, without the which you are in the greatest miserie (wth miserie is so much the more terrible, in that you are ignorant of it) Is it not good reason, that ye know,
as without the which it is not possible for any of you to please God, without which, all your Deeds Are abomination before him, without the which you Are in the greatest misery (with misery is so much the more terrible, in that you Are ignorant of it) Is it not good reason, that you know,
c-acp p-acp dt r-crq pn31 vbz xx j p-acp d pp-f pn22 pc-acp vvi np1, p-acp r-crq, d po22 n2 vbr n1 p-acp pno31, p-acp dt r-crq pn22 vbr p-acp dt js n1 (p-acp n1 vbz av av-d dt av-dc j, p-acp cst pn22 vbr j pp-f pn31) vbz pn31 xx j n1, cst pn22 vvb,
(6) sermon (DIV1)
199
Image 110
2266
and vnderstand, how this faith is first wroght & thē nourisht, in your souls, by the holy spirit? that seeing how it is created,
and understand, how this faith is First wrought & them nourished, in your Souls, by the holy Spirit? that seeing how it is created,
cc vvi, c-crq d n1 vbz ord vvn cc pno32 vvn, p-acp po22 n2, p-acp dt j n1? cst vvg c-crq pn31 vbz vvn,
(6) sermon (DIV1)
199
Image 110
2267
& the māner how it is brought about, ye may examine your cōsciences, & see whether ye be in the faith or not.
& the manner how it is brought about, you may examine your Consciences, & see whither you be in the faith or not.
cc dt n1 c-crq pn31 vbz vvn a-acp, pn22 vmb vvi po22 n2, cc vvb cs pn22 vbb p-acp dt n1 cc xx.
(6) sermon (DIV1)
199
Image 110
2268
My purpose was to haue insisted longer on this matter, then this time will suffer.
My purpose was to have insisted longer on this matter, then this time will suffer.
po11 n1 vbds pc-acp vhi vvd av-jc p-acp d n1, cs d n1 vmb vvi.
(6) sermon (DIV1)
199
Image 110
2269
Now therefore, as time wil permit, and GOD shall giue grace, I will let you vnderstand,
Now Therefore, as time will permit, and GOD shall give grace, I will let you understand,
av av, c-acp n1 vmb vvi, cc np1 vmb vvi n1, pns11 vmb vvi pn22 vvb,
(6) sermon (DIV1)
199
Image 110
2270
how the H. spirit imployes his trauaile in the heart & minde of man, & what paines the holy Ghost taketh in creating,
how the H. Spirit employs his travail in the heart & mind of man, & what pains the holy Ghost Takes in creating,
c-crq dt np1 n1 vvz po31 n1 p-acp dt n1 cc n1 pp-f n1, cc r-crq n2 dt j n1 vvz p-acp vvg,
(6) sermon (DIV1)
199
Image 110
2271
and forming this Iewell of fayth in your soules:
and forming this Jewel of faith in your Souls:
cc vvg d n1 pp-f n1 p-acp po22 n2:
(6) sermon (DIV1)
199
Image 110
2272
Yet, before I enter this work, to let you see the trauailes of the spirit of God, in working of this fayth in your hearts:
Yet, before I enter this work, to let you see the travails of the Spirit of God, in working of this faith in your hearts:
av, c-acp pns11 vvb d n1, pc-acp vvi pn22 vvb dt n2 pp-f dt n1 pp-f np1, p-acp vvg pp-f d n1 p-acp po22 n2:
(6) sermon (DIV1)
199
Image 111
2273
It is necessarie, and more then necessarie, that yee vnderstand, first your owne miserie, and infirmitie:
It is necessary, and more then necessary, that ye understand, First your own misery, and infirmity:
pn31 vbz j, cc av-dc cs j, cst pn22 vvb, ord po22 d n1, cc n1:
(6) sermon (DIV1)
199
Image 111
2274
and that yee knowe, how the Lord was induced to recouer you, out of your old estate,
and that ye know, how the Lord was induced to recover you, out of your old estate,
cc cst pn22 vvb, c-crq dt n1 vbds vvn pc-acp vvi pn22, av pp-f po22 j n1,
(6) sermon (DIV1)
199
Image 111
2275
and to recreate you, who were lost, by the fall of your father Adam. Then to consider of this matter more deepely, I offer to your remembrances this ground:
and to recreate you, who were lost, by the fallen of your father Adam. Then to Consider of this matter more deeply, I offer to your remembrances this ground:
cc pc-acp vvi pn22, r-crq vbdr vvn, p-acp dt n1 pp-f po22 n1 np1. av pc-acp vvi pp-f d n1 av-dc av-jn, pns11 vvb p-acp po22 n2 d n1:
(6) sermon (DIV1)
199
Image 111
2276
That man vniuersally, and euery one particularly, being corrupted, being lost, and that by our first fathers fall (for if there were no more,
That man universally, and every one particularly, being corrupted, being lost, and that by our First Father's fallen (for if there were no more,
cst n1 av-j, cc d pi av-j, vbg vvn, vbg vvn, cc cst p-acp po12 ord ng1 n1 (c-acp cs pc-acp vbdr dx dc,
(6) sermon (DIV1)
200
Image 111
2277
but that same first faulte and sinne of his, wee are all of vs iustly condemned, to a double death both of bodie,
but that same First fault and sin of his, we Are all of us justly condemned, to a double death both of body,
cc-acp cst d ord n1 cc n1 pp-f png31, pns12 vbr d pp-f pno12 av-j vvn, p-acp dt j-jn n1 av-d pp-f n1,
(6) sermon (DIV1)
200
Image 111
2278
and soule for euer) Man, thus vniuersally, and particularly, being vtterly lost, without any hope at all of recouery left in his soule, without any sense of the recouery of that fromer estate,
and soul for ever) Man, thus universally, and particularly, being utterly lost, without any hope At all of recovery left in his soul, without any sense of the recovery of that fromer estate,
cc n1 c-acp av) n1, av av-j, cc av-j, vbg av-j vvn, p-acp d n1 p-acp d pp-f n1 vvn p-acp po31 n1, p-acp d n1 pp-f dt n1 pp-f cst fw-ge n1,
(6) sermon (DIV1)
200
Image 111
2279
or repairing of that Image which hee had lost through sinne, long before;
or repairing of that Image which he had lost through sin, long before;
cc vvg pp-f d n1 r-crq pns31 vhd vvn p-acp n1, vvb a-acp;
(6) sermon (DIV1)
200
Image 111
2280
hee beeing I say lost by this sinne, and left in this desperate estate in himself:
he being I say lost by this sin, and left in this desperate estate in himself:
pns31 vbg pns11 vvb vvn p-acp d n1, cc vvd p-acp d j n1 p-acp px31:
(6) sermon (DIV1)
200
Image 111
2281
what doth God? The euerliuing God, only wise, whose waies are vnsearchable, hath found out a way,
what does God? The everliving God, only wise, whose ways Are unsearchable, hath found out a Way,
r-crq vdz np1? dt j np1, av-j j, rg-crq n2 vbr j, vhz vvn av dt n1,
(6) sermon (DIV1)
200
Image 111
2282
how that man, this way lost, yet hee may bee saued:
how that man, this Way lost, yet he may be saved:
c-crq d n1, d n1 vvn, av pns31 vmb vbi vvn:
(6) sermon (DIV1)
200
Image 111
2283
heerein hee sought counsell, from whom? Not from any creature, but hee counselled with himselfe;
herein he sought counsel, from whom? Not from any creature, but he counseled with himself;
av pns31 vvd n1, p-acp ro-crq? xx p-acp d n1, cc-acp pns31 vvd p-acp px31;
(6) sermon (DIV1)
200
Image 111
2284
The persons of the Trinitie tooke counsell of them selues, one God was moued to seeke counsell from himselfe, only moued in himselfe:
The Persons of the Trinity took counsel of them selves, one God was moved to seek counsel from himself, only moved in himself:
dt n2 pp-f dt np1 vvd n1 pp-f pno32 n2, crd np1 vbds vvn pc-acp vvi n1 p-acp px31, av-j vvn p-acp px31:
(6) sermon (DIV1)
200
Image 111
2285
for hee had not an externall principall without himselfe to induce him. So, he seeking this counsaile at himselfe, and being moued in himselfe thereto: As Ephes. 1.9.
for he had not an external principal without himself to induce him. So, he seeking this counsel At himself, and being moved in himself thereto: As Ephesians 1.9.
c-acp pns31 vhd xx dt j n-jn p-acp px31 pc-acp vvi pno31. np1, pns31 vvg d n1 p-acp px31, cc vbg vvn p-acp px31 av: c-acp np1 crd.
(6) sermon (DIV1)
200
Image 111
2286
what doth hee? when all men should haue died for euer, it pleased him of his infinite mercie, to select out of all,
what does he? when all men should have died for ever, it pleased him of his infinite mercy, to select out of all,
q-crq vdz pns31? c-crq d n2 vmd vhi vvn p-acp av, pn31 vvd pno31 pp-f po31 j n1, pc-acp vvi av pp-f d,
(6) sermon (DIV1)
200
Image 111
2287
and to elect a certaine number, out of the lost race of Adam, that should haue perished for euer.
and to elect a certain number, out of the lost raze of Adam, that should have perished for ever.
cc pc-acp vvi dt j n1, av pp-f dt j-vvn n1 pp-f np1, cst vmd vhi vvn p-acp av.
(6) sermon (DIV1)
200
Image 111
2288
In this his counsell and decree, moued I say of himselfe, and seeking counsell from himselfe only, he selects a certaine number, out of this rotten race, which certaine number, hee will haue sanctified, hee will haue iustified, hee will haue glorified:
In this his counsel and Decree, moved I say of himself, and seeking counsel from himself only, he selects a certain number, out of this rotten raze, which certain number, he will have sanctified, he will have justified, he will have glorified:
p-acp d po31 n1 cc n1, vvd pns11 vvb pp-f px31, cc vvg n1 p-acp px31 av-j, pns31 vvz dt j n1, av pp-f d j-vvn n1, r-crq j n1, pns31 vmb vhi vvn, pns31 vmb vhi vvn, pns31 vmb vhi vvn:
(6) sermon (DIV1)
200
Image 111
2289
And therefore to bring to passe the worke of their saluation:
And Therefore to bring to pass the work of their salvation:
cc av pc-acp vvi pc-acp vvi dt n1 pp-f po32 n1:
(6) sermon (DIV1)
200
Image 111
2290
what doth hee? hee appointes his owne naturall sonne (for hee had but one naturall sonne) hee appointes the second person of the Trinitie, his owne naturall sonne, God, in power, glory,
what does he? he appoints his own natural son (for he had but one natural son) he appoints the second person of the Trinity, his own natural son, God, in power, glory,
r-crq vdz pns31? pns31 vvz po31 d j n1 (c-acp pns31 vhd cc-acp pi j n1) pns31 vvz dt ord n1 pp-f dt np1, po31 d j n1, np1, p-acp n1, n1,
(6) sermon (DIV1)
200
Image 111
2291
and maiestie, as high as himselfe, equall with God the father in all things, hee appoints him to worke this worke, to bring to passe this worke of our redemption,
and majesty, as high as himself, equal with God the father in all things, he appoints him to work this work, to bring to pass this work of our redemption,
cc n1, c-acp j c-acp px31, vvb p-acp np1 dt n1 p-acp d n2, pns31 vvz pno31 pc-acp vvi d n1, pc-acp vvi pc-acp vvi d n1 pp-f po12 n1,
(6) sermon (DIV1)
200
Image 112
2292
and eternall saluation (This is but the mysterie of it, in some measure disclosed).
and Eternal salvation (This is but the mystery of it, in Some measure disclosed).
cc j n1 (d vbz p-acp dt n1 pp-f pn31, p-acp d n1 vvn).
(6) sermon (DIV1)
200
Image 112
2293
And therefore in the fulnes of time, (for hee dispenseth all things according to his wisdome) at such time as hee appointed, hee makes his sonne to come downe, to seise himselfe in the wombe of the Virgin, to take on our flesh, to take on the likenes of sinne;
And Therefore in the fullness of time, (for he dispenseth all things according to his Wisdom) At such time as he appointed, he makes his son to come down, to seize himself in the womb of the Virgae, to take on our Flesh, to take on the likeness of sin;
cc av p-acp dt n1 pp-f n1, (c-acp pns31 vvz d n2 vvg p-acp po31 n1) p-acp d n1 c-acp pns31 vvd, pns31 vvz po31 n1 pc-acp vvi a-acp, pc-acp vvi px31 p-acp dt n1 pp-f dt n1, pc-acp vvi p-acp po12 n1, pc-acp vvi p-acp dt n1 pp-f n1;
(6) sermon (DIV1)
200
Image 112
2294
hee tooke not on sin, but he tooke on the likenes of sinne: what call I that likenes? our flesh is the likenesse of sinne:
he took not on since, but he took on the likeness of sin: what call I that likeness? our Flesh is the likeness of sin:
pns31 vvd xx p-acp n1, cc-acp pns31 vvd p-acp dt n1 pp-f n1: r-crq vvb pns11 d n1? po12 n1 vbz dt n1 pp-f n1:
(6) sermon (DIV1)
200
Image 112
2295
he tooke on our flesh, and nature, the likenes of sin, which was perfectly sanctified, the verie moment of his conception, in the verie wombe of the Virgin:
he took on our Flesh, and nature, the likeness of since, which was perfectly sanctified, the very moment of his conception, in the very womb of the Virgae:
pns31 vvd p-acp po12 n1, cc n1, dt n1 pp-f n1, r-crq vbds av-j vvn, dt j n1 pp-f po31 n1, p-acp dt j n1 pp-f dt n1:
(6) sermon (DIV1)
200
Image 112
2296
Hee tooke on this flesh, that in this flesh, and nature, sin might be banished, and cast out of vs foreuer:
He took on this Flesh, that in this Flesh, and nature, since might be banished, and cast out of us forever:
pns31 vvd p-acp d n1, cst p-acp d n1, cc n1, n1 vmd vbi vvn, cc vvd av pp-f pno12 av:
(6) sermon (DIV1)
200
Image 112
2297
And whereas we should all of vs haue gone one way (for there was no exception of persons by nature) Chr. Ies. our sauiour, hath elected vs:
And whereas we should all of us have gone one Way (for there was no exception of Persons by nature) Christ Ies. our Saviour, hath elected us:
cc cs pns12 vmd d pp-f pno12 vhb vvn crd n1 (c-acp a-acp vbds dx n1 pp-f n2 p-acp n1) np1 np1 po12 n1, vhz vvn pno12:
(6) sermon (DIV1)
200
Image 112
2298
& according as his father in his secret election, before the beginning of the world, had elected vs;
& according as his father in his secret election, before the beginning of the world, had elected us;
cc vvg p-acp po31 n1 p-acp po31 j-jn n1, p-acp dt n-vvg pp-f dt n1, vhd vvn pno12;
(6) sermon (DIV1)
200
Image 112
2299
the same Chr. Iesus in his owne time, calleth vs, and maketh vs partakers, of that saluation, which he hath purchased,
the same Christ Iesus in his own time, calls us, and makes us partakers, of that salvation, which he hath purchased,
dt d np1 np1 p-acp po31 d n1, vvz pno12, cc vv2 pno12 n2, pp-f d n1, r-crq pns31 vhz vvn,
(6) sermon (DIV1)
200
Image 112
2300
& he repaires not only that image which was lost in our forefather Adam: he placeth vs, not in a terrestriall paradise, where Adam was placed at the beginning (and what more could haue bin sought by vs?) but he giues vs a far more excellent image, thē we lost, he placeth vs in a more high,
& he repairs not only that image which was lost in our forefather Adam: he places us, not in a terrestrial paradise, where Adam was placed At the beginning (and what more could have been sought by us?) but he gives us a Far more excellent image, them we lost, he places us in a more high,
cc pns31 vvz xx av-j d n1 r-crq vbds vvn p-acp po12 n1 np1: pns31 vvz pno12, xx p-acp dt j n1, c-crq np1 vbds vvn p-acp dt n1 (cc r-crq av-dc vmd vhi vbn vvn p-acp pno12?) cc-acp pns31 vvz pno12 av av-j av-dc j n1, pno32 pns12 vvn, pns31 vvz pno12 p-acp dt av-dc j,
(6) sermon (DIV1)
200
Image 112
2301
& in a more celestial paradise, thē we lost:
& in a more celestial paradise, them we lost:
cc p-acp dt av-dc j n1, pno32 pns12 vvn:
(6) sermon (DIV1)
200
Image 112
2302
For so much the more heauēly is the paridise wch he giues vs, as the 2d Adam is more excellent then the first,
For so much the more heavenly is the Paradise which he gives us, as the 2d Adam is more excellent then the First,
c-acp av av-d dt av-dc j vbz dt n1 r-crq pns31 vvz pno12, c-acp dt crd np1 vbz av-dc j cs dt ord,
(6) sermon (DIV1)
200
Image 112
2303
and as the son of God, & God himselfe, is farre aboue any creature, that euer was; man, or Angell.
and as the son of God, & God himself, is Far above any creature, that ever was; man, or Angel.
cc p-acp dt n1 pp-f np1, cc np1 px31, vbz av-j p-acp d n1, cst av vbds; n1, cc n1.
(6) sermon (DIV1)
200
Image 112
2304
Therfore it comes to passe, that by the benefit of the second Adam, Chr. Iesus our Sauior, the son of God (whereas had we remained in that Image, wherin our forefather was first created, wee should haue settled our selues in the earth for euer, wee could not haue craued a beter paradise then an earthly paradise,
Therefore it comes to pass, that by the benefit of the second Adam, Christ Iesus our Saviour, the son of God (whereas had we remained in that Image, wherein our forefather was First created, we should have settled our selves in the earth for ever, we could not have craved a beter paradise then an earthly paradise,
av pn31 vvz pc-acp vvi, cst p-acp dt n1 pp-f dt ord np1, np1 np1 po12 n1, dt n1 pp-f np1 (cs vhd pns12 vvn p-acp d n1, c-crq po12 n1 vbds ord vvn, pns12 vmd vhi vvn po12 n2 p-acp dt n1 c-acp av, pns12 vmd xx vhi vvn dt av-jc n1 cs dt j n1,
(6) sermon (DIV1)
200
Image 112
2305
for earthly Tabernacles) By benefit of the sonne of God, I say, it commeth to pass, that we are plucked vp, out of the earth, to the heauen & to a heauenly paradise.
for earthly Tabernacles) By benefit of the son of God, I say, it comes to pass, that we Are plucked up, out of the earth, to the heaven & to a heavenly paradise.
p-acp j n2) p-acp n1 pp-f dt n1 pp-f np1, pns11 vvb, pn31 vvz pc-acp vvi, cst pns12 vbr vvn a-acp, av pp-f dt n1, p-acp dt n1 cc p-acp dt j n1.
(6) sermon (DIV1)
200
Image 112
2306
And what haue wee to doe with heauen? Are wee not made of the earth, to returne to the earth? Becomes not an earthly paradise an earthly bodie? yet the Lord in his mercy, sendeth downe his sonne, to draw vs vp, out of the earth, to the heauen.
And what have we to do with heaven? are we not made of the earth, to return to the earth? Becomes not an earthly paradise an earthly body? yet the Lord in his mercy, sends down his son, to draw us up, out of the earth, to the heaven.
cc q-crq vhb pns12 pc-acp vdi p-acp n1? vbr pns12 xx vvn pp-f dt n1, pc-acp vvi p-acp dt n1? vvz xx dt j n1 dt j n1? av dt n1 p-acp po31 n1, vvz a-acp po31 n1, pc-acp vvi pno12 a-acp, av pp-f dt n1, p-acp dt n1.
(6) sermon (DIV1)
200
Image 113
2307
This is so high a thing that it cannot bee easily considered.
This is so high a thing that it cannot be Easily considered.
d vbz av j dt n1 cst pn31 vmbx vbi av-j vvn.
(6) sermon (DIV1)
200
Image 113
2308
For this drawing of vs, to a heauenly paradise, is a thing, more then could haue beene thought on.
For this drawing of us, to a heavenly paradise, is a thing, more then could have been Thought on.
p-acp d vvg pp-f pno12, p-acp dt j n1, vbz dt n1, av-dc cs vmd vhi vbn vvn a-acp.
(6) sermon (DIV1)
200
Image 113
2309
That wee should liue the life of Angels in heauen:
That we should live the life of Angels in heaven:
cst pns12 vmd vvi dt n1 pp-f n2 p-acp n1:
(6) sermon (DIV1)
200
Image 113
2310
how could the heart of man, thinke on this? yet it pleased the liuing Lord, in the great riches,
how could the heart of man, think on this? yet it pleased the living Lord, in the great riches,
q-crq vmd dt n1 pp-f n1, vvb p-acp d? av pn31 vvd dt j-vvg n1, p-acp dt j n2,
(6) sermon (DIV1)
200
Image 113
2311
and bowels of his mercie, and in the exceeding greatnes, of the power of his mercie towards vs (The Apostle in that Epistle to the Ephesians, cannot get words enow to expresse this, he knowes not how to begin,
and bowels of his mercy, and in the exceeding greatness, of the power of his mercy towards us (The Apostle in that Epistle to the Ephesians, cannot get words enough to express this, he knows not how to begin,
cc n2 pp-f po31 n1, cc p-acp dt j-vvg n1, pp-f dt n1 pp-f po31 n1 p-acp pno12 (dt n1 p-acp d n1 p-acp dt np1, vmbx vvi n2 av-d pc-acp vvi d, pns31 vvz xx c-crq pc-acp vvi,
(6) sermon (DIV1)
200
Image 113
2312
nor how to end, when hee speakes of the riches of that mercie.
nor how to end, when he speaks of the riches of that mercy.
ccx c-crq pc-acp vvi, c-crq pns31 vvz pp-f dt n2 pp-f d n1.
(6) sermon (DIV1)
200
Image 113
2313
And if yee looke well into that Epistle to the Ephesians, yee shall finde more high,
And if ye look well into that Epistle to the Ephesians, ye shall find more high,
cc cs pn22 vvb av p-acp d n1 p-acp dt np1, pn22 vmb vvi av-dc j,
(6) sermon (DIV1)
200
Image 113
2314
and excellent stiles, giuen to the riches of that mercy, in that Epistle, then in any other part of the Scripture) It pleased him I say, of his own mercy, not to giue vs simply the Image which wee lost,
and excellent stile, given to the riches of that mercy, in that Epistle, then in any other part of the Scripture) It pleased him I say, of his own mercy, not to give us simply the Image which we lost,
cc j n1, vvn p-acp dt n2 pp-f d n1, p-acp d n1, av p-acp d j-jn n1 pp-f dt n1) pn31 vvd pno31 pns11 vvb, pp-f po31 d n1, xx pc-acp vvi pno12 av-j dt n1 r-crq pns12 vvd,
(6) sermon (DIV1)
200
Image 113
2315
nor to leaue vs, in this earth:
nor to leave us, in this earth:
ccx pc-acp vvi pno12, p-acp d n1:
(6) sermon (DIV1)
200
Image 113
2316
but it pleased him, to giue vs a better Image, and beside that, to place vs in heauen, there to remaine with him for euer.
but it pleased him, to give us a better Image, and beside that, to place us in heaven, there to remain with him for ever.
cc-acp pn31 vvd pno31, pc-acp vvi pno12 dt jc n1, cc p-acp d, pc-acp vvi pno12 p-acp n1, a-acp pc-acp vvi p-acp pno31 p-acp av.
(6) sermon (DIV1)
200
Image 113
2317
Now, resteth his mercie and grace heere? No:
Now, rests his mercy and grace Here? No:
av, vvz po31 n1 cc n1 av? uh-dx:
(6) sermon (DIV1)
201
Image 113
2318
But that this saluation, which hee hath alreadie purchased, and brought about, by his sonne, our Sauiour, Christ Iesus, that it might be wholly accomplished, hauing nothing wanting in it:
But that this salvation, which he hath already purchased, and brought about, by his son, our Saviour, christ Iesus, that it might be wholly accomplished, having nothing wanting in it:
cc-acp cst d n1, r-crq pns31 vhz av vvn, cc vvd a-acp, p-acp po31 n1, po12 n1, np1 np1, cst pn31 vmd vbi av-jn vvn, vhg pix vvg p-acp pn31:
(6) sermon (DIV1)
201
Image 113
2319
As hee redeemed vs, in his owne person perfectly;
As he redeemed us, in his own person perfectly;
c-acp pns31 vvd pno12, p-acp po31 d n1 av-j;
(6) sermon (DIV1)
201
Image 113
2320
So, he makes this same redemption to come to our knowledge, and make vs sure of it in our consciences:
So, he makes this same redemption to come to our knowledge, and make us sure of it in our Consciences:
av, pns31 vvz d d n1 pc-acp vvi p-acp po12 n1, cc vvb pno12 j pp-f pn31 p-acp po12 n2:
(6) sermon (DIV1)
201
Image 113
2321
and to this end, what doeth hee? As by his death, he purchased our full redemption,
and to this end, what doth he? As by his death, he purchased our full redemption,
cc p-acp d n1, q-crq vdz pns31? p-acp p-acp po31 n1, pns31 vvd po12 j n1,
(6) sermon (DIV1)
201
Image 113
2322
so hee makes it knowen vnto vs, hee intimates it vnto vs;
so he makes it known unto us, he intimates it unto us;
av pns31 vvz pn31 vvn p-acp pno12, pns31 vvz pn31 p-acp pno12;
(6) sermon (DIV1)
201
Image 113
2323
by our inward calling, letting vs both finde, and feele in our hearts, what hee did in his bodie for vs. For our Lord when hee makes his seruants, to proclaime this redemption,
by our inward calling, letting us both find, and feel in our hearts, what he did in his body for us For our Lord when he makes his Servants, to proclaim this redemption,
p-acp po12 j n-vvg, vvg pno12 d vvi, cc vvi p-acp po12 n2, r-crq pns31 vdd p-acp po31 n1 p-acp pno12 p-acp po12 n1 c-crq pns31 vvz po31 n2, pc-acp vvi d n1,
(6) sermon (DIV1)
201
Image 113
2324
and to intimate it to our consciences, hee workes this Iewell of faith in our soules, which assures vs, that the son of God, hath died for vs:
and to intimate it to our Consciences, he works this Jewel of faith in our Souls, which assures us, that the son of God, hath died for us:
cc pc-acp vvi pn31 p-acp po12 n2, pns31 vvz d n1 pp-f n1 p-acp po12 n2, r-crq vvz pno12, cst dt n1 pp-f np1, vhz vvn p-acp pno12:
(6) sermon (DIV1)
201
Image 113
2325
For what could it auaile vs, to see our redemption, to see our saluation, and our life, a farre off,
For what could it avail us, to see our redemption, to see our salvation, and our life, a Far off,
c-acp r-crq vmd pn31 vvi pno12, pc-acp vvi po12 n1, pc-acp vvi po12 n1, cc po12 n1, dt av-j a-acp,
(6) sermon (DIV1)
201
Image 113
2326
if a way were not found out, & a hand, and meanes giuen vnto vs, whereby wee may apprehend that saluation,
if a Way were not found out, & a hand, and means given unto us, whereby we may apprehend that salvation,
cs dt n1 vbdr xx vvn av, cc dt n1, cc n2 vvn p-acp pno12, c-crq pns12 vmb vvi d n1,
(6) sermon (DIV1)
201
Image 113
2327
and applie it to our selues. What can it auaile a sicke man, to see a drugge in an Apothecaries shoppe,
and apply it to our selves. What can it avail a sick man, to see a drug in an Apothecaries shop,
cc vvi pn31 p-acp po12 n2. q-crq vmb pn31 vvi dt j n1, pc-acp vvi dt n1 p-acp dt ng1 n1,
(6) sermon (DIV1)
201
Image 113
2328
except hee may haue it, and apply it to his sicke bodie? So, to the ende that this worke of our redemption,
except he may have it, and apply it to his sick body? So, to the end that this work of our redemption,
c-acp pns31 vmb vhi pn31, cc vvi pn31 p-acp po31 j n1? np1, p-acp dt n1 cst d n1 pp-f po12 n1,
(6) sermon (DIV1)
201
Image 114
2329
and saluation, may bee fully, and freely accomplished:
and salvation, may be Fully, and freely accomplished:
cc n1, vmb vbi av-j, cc av-j vvn:
(6) sermon (DIV1)
201
Image 114
2330
looke, how freely, hee hath giuen his onely sonne, to the death of the crosse for vs;
look, how freely, he hath given his only son, to the death of the cross for us;
vvb, c-crq av-j, pns31 vhz vvn po31 j n1, p-acp dt n1 pp-f dt n1 p-acp pno12;
(6) sermon (DIV1)
201
Image 114
2331
as freely hath hee found out this way, and meanes, and offered vs this hand, whereby wee may take hold on Christ,
as freely hath he found out this Way, and means, and offered us this hand, whereby we may take hold on christ,
c-acp av-j vhz pns31 vvn av d n1, cc n2, cc vvd pno12 d n1, c-crq pns12 vmb vvi n1 p-acp np1,
(6) sermon (DIV1)
201
Image 114
2332
and applie him to our soules: This meanes, to conclude, is faith:
and apply him to our Souls: This means, to conclude, is faith:
cc vvi pno31 p-acp po12 n2: d n2, pc-acp vvi, vbz n1:
(6) sermon (DIV1)
201
Image 114
2333
There is not a way, nor an instrument in the Scriptures of God whereby we can applie Chr. to our soules,
There is not a Way, nor an Instrument in the Scriptures of God whereby we can apply Christ to our Souls,
pc-acp vbz xx dt n1, ccx dt n1 p-acp dt n2 pp-f np1 c-crq pns12 vmb vvi np1 p-acp po12 n2,
(6) sermon (DIV1)
201
Image 114
2334
but only the instrument of faith: therfore, fayth cannot be enough cōmended. Turn to faith, & it will make thee turne to God;
but only the Instrument of faith: Therefore, faith cannot be enough commended. Turn to faith, & it will make thee turn to God;
cc-acp av-j dt n1 pp-f n1: av, n1 vmbx vbi av-d vvn. n1 p-acp n1, cc pn31 vmb vvi pno21 vvi p-acp np1;
(6) sermon (DIV1)
201
Image 114
2335
& so, conioyne thee with God, & make all thine actions, well pleassing vnto him:
& so, conjoin thee with God, & make all thine actions, well pleassing unto him:
cc av, vvb pno21 p-acp np1, cc vvi d po21 n2, av vvg p-acp pno31:
(6) sermon (DIV1)
201
Image 114
2336
There is no good actiō that we do, though it seeme neuer so good, before the world,
There is no good actium that we do, though it seem never so good, before the world,
pc-acp vbz dx j n1 cst pns12 vdb, cs pn31 vvb av av j, p-acp dt n1,
(6) sermon (DIV1)
201
Image 114
2337
but it is abhomination before God if it be not done in fayth, and will forward our condemnation:
but it is abomination before God if it be not done in faith, and will forward our condemnation:
cc-acp pn31 vbz n1 p-acp np1 cs pn31 vbb xx vdn p-acp n1, cc vmb av-j po12 n1:
(6) sermon (DIV1)
201
Image 114
2338
hauing fayth, all the creatures of god, are seruiceable vnto vs, they must all conspire to the furtherance, of the worke of our saluation:
having faith, all the creatures of god, Are serviceable unto us, they must all conspire to the furtherance, of the work of our salvation:
vhg n1, d dt n2 pp-f n1, vbr j p-acp pno12, pns32 vmb d vvi p-acp dt n1, pp-f dt n1 pp-f po12 n1:
(6) sermon (DIV1)
201
Image 114
2339
As on the contrarie, wanting fayth, there is none of the creatures of God, but shall bee enemies vnto vs, and conspire to our damnation:
As on the contrary, wanting faith, there is none of the creatures of God, but shall be enemies unto us, and conspire to our damnation:
c-acp p-acp dt n-jn, vvg n1, pc-acp vbz pix pp-f dt n2 pp-f np1, cc-acp vmb vbi n2 p-acp pno12, cc vvi p-acp po12 n1:
(6) sermon (DIV1)
201
Image 114
2340
For fayth conioynes vs, with the God of heauen, and makes vs heauenly: This Iewell of faith, seasons all the gifts, & graces, which God giueth vnto vs:
For faith conjoins us, with the God of heaven, and makes us heavenly: This Jewel of faith, seasons all the Gifts, & graces, which God gives unto us:
p-acp n1 vvz pno12, p-acp dt n1 pp-f n1, cc vvz pno12 j: d n1 pp-f n1, vvz d dt n2, cc n2, r-crq np1 vvz p-acp pno12:
(6) sermon (DIV1)
201
Image 114
2341
All the riches of the earth, is of no value to my soule, without fayth.
All the riches of the earth, is of no valve to my soul, without faith.
d dt n2 pp-f dt n1, vbz pp-f dx n1 p-acp po11 n1, p-acp n1.
(6) sermon (DIV1)
201
Image 114
2342
And what auailes it any man, to haue all the knowledge, and wisdome in the earth, without fayth? For the diuell hath all this knowledge, and is not the better.
And what avails it any man, to have all the knowledge, and Wisdom in the earth, without faith? For the Devil hath all this knowledge, and is not the better.
cc q-crq vvz pn31 d n1, pc-acp vhi d dt n1, cc n1 p-acp dt n1, p-acp n1? p-acp dt n1 vhz d d n1, cc vbz xx dt jc.
(6) sermon (DIV1)
201
Image 114
2343
What auailes it me, to conquer all the Monarches, kingdomes, and whole riches in the earth:
What avails it me, to conquer all the Monarchs, kingdoms, and Whole riches in the earth:
q-crq vvz pn31 pno11, pc-acp vvi d dt n2, n2, cc j-jn n2 p-acp dt n1:
(6) sermon (DIV1)
201
Image 114
2344
what can all these auaile my soule? Nothing but accuse mee, if I want fayth.
what can all these avail my soul? Nothing but accuse me, if I want faith.
r-crq vmb d d n1 po11 n1? pix p-acp vvi pno11, cs pns11 vvb n1.
(6) sermon (DIV1)
201
Image 114
2345
Therefore, all the benefits, and gifts of God, without faith auail nothing, but to augment our misery:
Therefore, all the benefits, and Gifts of God, without faith avail nothing, but to augment our misery:
av, d dt n2, cc n2 pp-f np1, p-acp n1 vvb pix, cc-acp pc-acp vvi po12 n1:
(6) sermon (DIV1)
201
Image 114
2346
All the gifts, and graces of God are abused, without fayth: Fayth onely makes thee to vse the benefits, and graces of God rightly:
All the Gifts, and graces of God Are abused, without faith: Faith only makes thee to use the benefits, and graces of God rightly:
d dt n2, cc n2 pp-f np1 vbr vvn, p-acp n1: n1 av-j vvz pno21 pc-acp vvi dt n2, cc n2 pp-f np1 av-jn:
(6) sermon (DIV1)
201
Image 114
2347
Fayth onely should bee sought, kept, and intertained, heere in this life:
Faith only should be sought, kept, and entertained, Here in this life:
np1 av-j vmd vbi vvn, vvn, cc vvd, av p-acp d n1:
(6) sermon (DIV1)
201
Image 114
2348
hauing fayth, all the rest of Gods graces, are profitable vnto thee, for this Iewell keeps them al in order, & makes them al fruitful;
having faith, all the rest of God's graces, Are profitable unto thee, for this Jewel keeps them all in order, & makes them all fruitful;
vhg n1, d dt n1 pp-f npg1 n2, vbr j p-acp pno21, c-acp d n1 vvz pno32 d p-acp n1, cc vvz pno32 d j;
(6) sermon (DIV1)
201
Image 114
2349
whereas, wanting this iewel, there is nothing here on earth, but it wil testifie against thee.
whereas, wanting this jewel, there is nothing Here on earth, but it will testify against thee.
cs, vvg d n1, pc-acp vbz pix av p-acp n1, cc-acp pn31 vmb vvi p-acp pno21.
(6) sermon (DIV1)
201
Image 114
2350
Let vs then speak of this faith, how it is wroght in you: I take my groūd out of the Euangelist Iohn, 6.44. where our Sauiour saith, No man canne come to me, except the Father which hath sent mee, drawe him:
Let us then speak of this faith, how it is wrought in you: I take my ground out of the Evangelist John, 6.44. where our Saviour Says, No man can come to me, except the Father which hath sent me, draw him:
vvb pno12 av vvi pp-f d n1, c-crq pn31 vbz vvn p-acp pn22: pns11 vvb po11 n1 av pp-f dt np1 np1, crd. c-crq po12 n1 vvz, dx n1 vmb vvi p-acp pno11, c-acp dt n1 r-crq vhz vvn pno11, vvb pno31:
(6) sermon (DIV1)
202
Image 114
2351
In the which words, we see cleerely, that except wee bee drawen, except wee bee compelled,
In the which words, we see clearly, that except we be drawn, except we be compelled,
p-acp dt r-crq n2, pns12 vvb av-j, cst c-acp pns12 vbb vvn, c-acp pns12 vbb vvn,
(6) sermon (DIV1)
202
Image 115
2352
except we be thrust, except of vnwilling, wee bee made willing, by God the father, it is not possible for vs to come to his sonne:
except we be thrust, except of unwilling, we be made willing, by God the father, it is not possible for us to come to his son:
c-acp pns12 vbb vvn, c-acp pp-f j, pns12 vbb vvn j, p-acp np1 dt n1, pn31 vbz xx j p-acp pno12 pc-acp vvi p-acp po31 n1:
(6) sermon (DIV1)
202
Image 115
2353
What is the reason of this, that the spirit of God must drawe vs, and make vs willing,
What is the reason of this, that the Spirit of God must draw us, and make us willing,
q-crq vbz dt n1 pp-f d, cst dt n1 pp-f np1 vmb vvi pno12, cc vvb pno12 j,
(6) sermon (DIV1)
202
Image 115
2354
or euer wee come to God? Because, by nature wee are, not only wounded, and launced by sinne, and iniquitie, but as the Apostle sheweth, Ephes. 2.1. wee were wholly dead, in trespasses and sinnes:
or ever we come to God? Because, by nature we Are, not only wounded, and lanced by sin, and iniquity, but as the Apostle shows, Ephesians 2.1. we were wholly dead, in Trespasses and Sins:
cc av pns12 vvb p-acp np1? p-acp, p-acp n1 pns12 vbr, xx av-j vvn, cc vvd p-acp n1, cc n1, cc-acp c-acp dt n1 vvz, np1 crd. pns12 vbdr av-jn j, p-acp n2 cc n2:
(6) sermon (DIV1)
202
Image 115
2355
yea, obserue, how voide any dead bodie is, of a naturall life, so voide are our soules (though they be liuing the naturall life) so voide are they, of the life of God, of that heauenly and spirituall life, whereunto, wee in this life doe aspire:
yea, observe, how void any dead body is, of a natural life, so void Are our Souls (though they be living the natural life) so void Are they, of the life of God, of that heavenly and spiritual life, whereunto, we in this life do aspire:
uh, vvb, c-crq j d j n1 vbz, pp-f dt j n1, av j vbr po12 n2 (cs pns32 vbb vvg dt j n1) av j vbr pns32, pp-f dt n1 pp-f np1, pp-f cst j cc j n1, c-crq, pns12 p-acp d n1 vdb vvi:
(6) sermon (DIV1)
202
Image 115
2356
vntill such time, that the spirit of God draw our harts, and mindes, that is quicken, our harts, and mindes.
until such time, that the Spirit of God draw our hearts, and minds, that is quicken, our hearts, and minds.
c-acp d n1, cst dt n1 pp-f np1 vvb po12 n2, cc n2, cst vbz vvi, po12 n2, cc n2.
(6) sermon (DIV1)
202
Image 115
2357
No, it is not a drawing as wee commonly speake, it is a very quickning of a dead thing:
No, it is not a drawing as we commonly speak, it is a very quickening of a dead thing:
uh-dx, pn31 vbz xx dt vvg c-acp pns12 av-j vvb, pn31 vbz dt j j-vvg pp-f dt j n1:
(6) sermon (DIV1)
202
Image 115
2358
It is a quickning of that thing, which was voide of the life of the spirit.
It is a quickening of that thing, which was void of the life of the Spirit.
pn31 vbz dt j-vvg pp-f d n1, r-crq vbds j pp-f dt n1 pp-f dt n1.
(6) sermon (DIV1)
202
Image 115
2359
Then except the spirit of God drawe vs, that is, quicken vs, with that spirituall, and heauenly life, it is not possible for vs, to come to heauen.
Then except the Spirit of God draw us, that is, quicken us, with that spiritual, and heavenly life, it is not possible for us, to come to heaven.
av c-acp dt n1 pp-f np1 vvb pno12, cst vbz, vvb pno12, p-acp cst j, cc j n1, pn31 vbz xx j p-acp pno12, pc-acp vvi p-acp n1.
(6) sermon (DIV1)
202
Image 115
2360
And except hee nourish this life, which hee hath begunne, it is not possible, that wee canne stand in this life:
And except he nourish this life, which he hath begun, it is not possible, that we can stand in this life:
cc c-acp pns31 vvb d n1, r-crq pns31 vhz vvn, pn31 vbz xx j, cst pns12 vmb vvi p-acp d n1:
(6) sermon (DIV1)
202
Image 115
2361
So the spirit of God, is said to drawe vs, that is, to beginne this life in vs,
So the Spirit of God, is said to draw us, that is, to begin this life in us,
av dt n1 pp-f np1, vbz vvn pc-acp vvi pno12, cst vbz, pc-acp vvi d n1 p-acp pno12,
(6) sermon (DIV1)
202
Image 115
2362
and by the same holy spirit, to continue, and nourish this life in vs. Now by the drawing of the spirit, our soules are quickned:
and by the same holy Spirit, to continue, and nourish this life in us Now by the drawing of the Spirit, our Souls Are quickened:
cc p-acp dt d j n1, pc-acp vvi, cc vvi d n1 p-acp pno12 av p-acp dt vvg pp-f dt n1, po12 n2 vbr vvn:
(6) sermon (DIV1)
202
Image 115
2363
and by the drawing of the spirit, I vnderstand no other thing, but the framing, and creating of fayth in our soules which makes vs new creatures.
and by the drawing of the Spirit, I understand no other thing, but the framing, and creating of faith in our Souls which makes us new creatures.
cc p-acp dt vvg pp-f dt n1, pns11 vvb dx j-jn n1, cc-acp dt vvg, cc vvg pp-f n1 p-acp po12 n2 r-crq vvz pno12 j n2.
(6) sermon (DIV1)
202
Image 115
2364
Now let vs see, what order the spirit of GOD keepeth, in drawing vs, and informing,
Now let us see, what order the Spirit of GOD Keepeth, in drawing us, and informing,
av vvb pno12 vvi, r-crq n1 dt n1 pp-f np1 vvz, p-acp vvg pno12, cc vvg,
(6) sermon (DIV1)
202
Image 115
2365
and creating this faith, in our soules:
and creating this faith, in our Souls:
cc vvg d n1, p-acp po12 n2:
(6) sermon (DIV1)
202
Image 115
2366
First of all, I diuide the soule, into no more parts then commonly it vseth to bee diuided, that is, into the heart, and the minde.
First of all, I divide the soul, into no more parts then commonly it uses to be divided, that is, into the heart, and the mind.
ord pp-f d, pns11 vvb dt n1, p-acp dx dc n2 av av-j pn31 vvz pc-acp vbi vvn, cst vbz, p-acp dt n1, cc dt n1.
(6) sermon (DIV1)
202
Image 115
2367
Our minde then being a cloud of darknesse, altogether blinde naturally, there being nothing in that minde of ours;
Our mind then being a cloud of darkness, altogether blind naturally, there being nothing in that mind of ours;
po12 n1 av vbg dt n1 pp-f n1, av j av-j, a-acp vbg pix p-acp d n1 pp-f png12;
(6) sermon (DIV1)
202
Image 115
2368
but vanitie, error, and ignorance, whereby wee vanish away, and can neuer long continue in any good resolution, or purpose;
but vanity, error, and ignorance, whereby we vanish away, and can never long continue in any good resolution, or purpose;
p-acp n1, n1, cc n1, c-crq pns12 vvb av, cc vmb av-x av-j vvi p-acp d j n1, cc n1;
(6) sermon (DIV1)
202
Image 115
2369
What doth the spirit of God? The first worke, that euer the spirit of God doth, he taketh order with the minde:
What does the Spirit of God? The First work, that ever the Spirit of God does, he Takes order with the mind:
q-crq vdz dt n1 pp-f np1? dt ord n1, cst av dt n1 pp-f np1 vdz, pns31 vvz n1 p-acp dt n1:
(6) sermon (DIV1)
202
Image 116
2370
and what doth hee to the minde? he banisheth darknesse, he chasethout vanitie, and blindnes, that naturally lurketh in the mind;
and what does he to the mind? he banisheth darkness, he chasethout vanity, and blindness, that naturally lurks in the mind;
cc q-crq vdz pns31 p-acp dt n1? pns31 vvz n1, pns31 vvb n1, cc n1, cst av-j vvz p-acp dt n1;
(6) sermon (DIV1)
202
Image 116
2371
and insteed of this darknes, he placeth in the minde, a light, a celestiall, and a heauenly light, a light which is resident in Christ Iesus only:
and instead of this darkness, he places in the mind, a Light, a celestial, and a heavenly Light, a Light which is resident in christ Iesus only:
cc av pp-f d n1, pns31 vvz p-acp dt n1, dt n1, dt j, cc dt j n1, dt n1 r-crq vbz j-jn p-acp np1 np1 av-j:
(6) sermon (DIV1)
202
Image 116
2372
Then, the spirit chaseth out that cloude of miste, & darknes, and placeth light in the minde.
Then, the Spirit chases out that cloud of mist, & darkness, and places Light in the mind.
av, dt n1 vvz av d n1 pp-f n1, cc n1, cc vvz n1 p-acp dt n1.
(6) sermon (DIV1)
202
Image 116
2373
And what worketh he by this light? We getting this inward, and heauenly light in the minde,
And what works he by this Light? We getting this inward, and heavenly Light in the mind,
cc q-crq vvz pns31 p-acp d n1? pns12 n-vvg d j, cc j n1 p-acp dt n1,
(6) sermon (DIV1)
202
Image 116
2374
& a sanctified vnderstanding, incontinent hee makes vs to see God: not only as he is God the creator of the world;
& a sanctified understanding, incontinent he makes us to see God: not only as he is God the creator of the world;
cc dt j-vvn n1, j pns31 vvz pno12 pc-acp vvi np1: xx av-j c-acp pns31 vbz np1 dt n1 pp-f dt n1;
(6) sermon (DIV1)
202
Image 116
2375
but also as hee is God the redeemer, and hath redeemed vs in his son Christ Iesus.
but also as he is God the redeemer, and hath redeemed us in his son christ Iesus.
cc-acp av c-acp pns31 vbz np1 dt n1, cc vhz vvn pno12 p-acp po31 n1 np1 np1.
(6) sermon (DIV1)
202
Image 116
2376
Now before I obtaine this light, what is my heart, & mind doing? There is not one of you,
Now before I obtain this Light, what is my heart, & mind doing? There is not one of you,
av c-acp pns11 vvb d n1, r-crq vbz po11 n1, cc n1 vdg? pc-acp vbz xx pi pp-f pn22,
(6) sermon (DIV1)
202
Image 116
2377
but haue experience, as I my selfe haue, in what estate the heart, and minde is, before that this light enter:
but have experience, as I my self have, in what estate the heart, and mind is, before that this Light enter:
cc-acp vhb n1, c-acp pns11 po11 n1 vhb, p-acp r-crq n1 dt n1, cc n1 vbz, c-acp cst d n1 vvi:
(6) sermon (DIV1)
202
Image 116
2378
The minde lieth drowned in blindnesse, and the heart is hardned, and they both conspire together in vice, to sette vp an Idoll in stead of God, a domesticall and inuisible Idoll:
The mind lies drowned in blindness, and the heart is hardened, and they both conspire together in vice, to Set up an Idol in stead of God, a domestical and invisible Idol:
dt n1 vvz vvn p-acp n1, cc dt n1 vbz vvn, cc pns32 d vvi av p-acp n1, pc-acp vvi a-acp dt n1 p-acp n1 pp-f np1, dt j cc j n1:
(6) sermon (DIV1)
202
Image 116
2379
what sort of Idoll is that? No doubt, some worldly, or fleshly affection, or other:
what sort of Idol is that? No doubt, Some worldly, or fleshly affection, or other:
r-crq n1 pp-f n1 vbz d? dx n1, d j, cc j n1, cc j-jn:
(6) sermon (DIV1)
202
Image 116
2380
this is sette vp, in the throne of thy heart;
this is Set up, in the throne of thy heart;
d vbz vvn a-acp, p-acp dt n1 pp-f po21 n1;
(6) sermon (DIV1)
202
Image 116
2381
and on this Idoll, thou bestowest the seruice of thy whole heart, of thy whole minde, of thy whole soule, and bodie:
and on this Idol, thou bestowest the service of thy Whole heart, of thy Whole mind, of thy Whole soul, and body:
cc p-acp d n1, pns21 vv2 dt n1 pp-f po21 j-jn n1, pp-f po21 j-jn n1, pp-f po21 j-jn n1, cc n1:
(6) sermon (DIV1)
202
Image 116
2382
So, that the seruice both of the soule, and bodie, which should be bestowed vpon God only, is imployed vpon that Idoll, which is set vp in thy heart, that is, in the place of God, in the steed of the most high God:
So, that the service both of the soul, and body, which should be bestowed upon God only, is employed upon that Idol, which is Set up in thy heart, that is, in the place of God, in the steed of the most high God:
av, cst dt n1 av-d pp-f dt n1, cc n1, r-crq vmd vbi vvn p-acp np1 av-j, vbz vvn p-acp d n1, r-crq vbz vvn a-acp p-acp po21 n1, cst vbz, p-acp dt n1 pp-f np1, p-acp dt n1 pp-f dt av-ds j np1:
(6) sermon (DIV1)
202
Image 116
2383
And thou art more addicted, to the seruice of that Idoll, then euer thou wast, to the seruice of the liuing God:
And thou art more addicted, to the service of that Idol, then ever thou wast, to the service of the living God:
cc pns21 vb2r av-dc vvn, p-acp dt n1 pp-f d n1, av av pns21 vbd2s, p-acp dt n1 pp-f dt j-vvg n1:
(6) sermon (DIV1)
202
Image 116
2384
yea, vntill such time, that this Idoll of ours bee banished, and that this blindnes, whereby this Idoll is serued, be taken away, there is not one of you,
yea, until such time, that this Idol of ours be banished, and that this blindness, whereby this Idol is served, be taken away, there is not one of you,
uh, c-acp d n1, cst d n1 pp-f png12 vbi j-vvn, cc cst d n1, c-crq d n1 vbz vvn, vbb vvn av, pc-acp vbz xx pi pp-f pn22,
(6) sermon (DIV1)
202
Image 116
2385
but are seruants to one lust or other;
but Are Servants to one lust or other;
cc-acp vbr n2 p-acp crd n1 cc n-jn;
(6) sermon (DIV1)
202
Image 116
2386
& thy soule, that should bee consecrated to the seruice of the liuing GOD, is imployed vpon one affection,
& thy soul, that should be consecrated to the service of the living GOD, is employed upon one affection,
cc po21 n1, cst vmd vbi vvn p-acp dt n1 pp-f dt j-vvg np1, vbz vvn p-acp crd n1,
(6) sermon (DIV1)
202
Image 116
2387
or other, vpon some worldly or fleshly lust, of thine owne:
or other, upon Some worldly or fleshly lust, of thine own:
cc j-jn, p-acp d j cc j n1, pp-f po21 d:
(6) sermon (DIV1)
202
Image 116
2388
But from the time, that the Lord beginneth to scatter the cloudes of our naturall mindes,
But from the time, that the Lord begins to scatter the Clouds of our natural minds,
cc-acp p-acp dt n1, cst dt n1 vvz pc-acp vvi dt n2 pp-f po12 j n2,
(6) sermon (DIV1)
202
Image 116
2389
and vnderstandings, and beginneth to chase away this thicke mist, of the darke soule, and placeth therein, some sparke of heauenly light, which floweth out of Chr. and whereas we were children of the night,
and understandings, and begins to chase away this thick missed, of the dark soul, and places therein, Some spark of heavenly Light, which flows out of Christ and whereas we were children of the night,
cc n2, cc vvz pc-acp vvi av d j n1, pp-f dt j n1, cc vvz av, d n1 pp-f j n1, r-crq vvz av pp-f np1 cc cs pns12 vbdr n2 pp-f dt n1,
(6) sermon (DIV1)
202
Image 117
2390
and darknesse before hee makes vs to be light in the Lord, and to be children of the light, and of the day.
and darkness before he makes us to be Light in the Lord, and to be children of the Light, and of the day.
cc n1 c-acp pns31 vvz pno12 pc-acp vbi j p-acp dt n1, cc pc-acp vbi n2 pp-f dt n1, cc pp-f dt n1.
(6) sermon (DIV1)
202
Image 117
2391
Then we see, that all the things in the world, besides the liuing God, are vanities, deceiueable allurements, vnconstant shadowes, fleeting, and flowing without any abiding:
Then we see, that all the things in the world, beside the living God, Are vanities, deceivable allurements, unconstant shadows, fleeting, and flowing without any abiding:
cs pns12 vvb, cst d dt n2 p-acp dt n1, p-acp dt j-vvg np1, vbr n2, j n2, j n2, vvg, cc vvg p-acp d n-vvg:
(6) sermon (DIV1)
202
Image 117
2392
and and then wee see, that our hearts, and our mindes, were sette on euill continually.
and and then we see, that our hearts, and our minds, were Set on evil continually.
cc cc av pns12 vvb, cst po12 n2, cc po12 n2, vbdr vvn p-acp n-jn av-j.
(6) sermon (DIV1)
202
Image 117
2393
Then wee beginne to abhor that Idoll, and to seeke to serue God only.
Then we begin to abhor that Idol, and to seek to serve God only.
cs pns12 vvb pc-acp vvi d n1, cc pc-acp vvi pc-acp vvi np1 av-j.
(6) sermon (DIV1)
202
Image 117
2394
Now except the Lord of his mercie, and goodnes, place in vs this light, vntill such time as we get some glimmering of this light, wee canne neuer see our own vanitie, nor yet see God.
Now except the Lord of his mercy, and Goodness, place in us this Light, until such time as we get Some glimmering of this Light, we can never see our own vanity, nor yet see God.
av c-acp dt n1 pp-f po31 n1, cc n1, n1 p-acp pno12 d n1, c-acp d n1 c-acp pns12 vvb d n-vvg pp-f d n1, pns12 vmb av-x vvi po12 d n1, ccx av vvi np1.
(6) sermon (DIV1)
202
Image 117
2395
This then is the first worke of the spirit, hee banisheth darknesse, and errors, and placeth light in our mindes.
This then is the First work of the Spirit, he banisheth darkness, and errors, and places Light in our minds.
np1 av vbz dt ord n1 pp-f dt n1, pns31 vvz n1, cc n2, cc vvz n1 p-acp po12 n2.
(6) sermon (DIV1)
203
Image 117
2396
Now this first worke of the spirit, is tearmed oftentimes in the Scripture, vnder the name of fayth:
Now this First work of the Spirit, is termed oftentimes in the Scripture, under the name of faith:
av d ord n1 pp-f dt n1, vbz vvn av p-acp dt n1, p-acp dt n1 pp-f n1:
(6) sermon (DIV1)
203
Image 117
2397
for the minde hath it owne assent, and perswasion in the owne kinde, as well as the heart hath:
for the mind hath it own assent, and persuasion in the own kind, as well as the heart hath:
c-acp dt n1 vhz pn31 d n1, cc n1 p-acp dt d n1, c-acp av c-acp dt n1 vhz:
(6) sermon (DIV1)
203
Image 117
2398
and therefore the minde beeing illuminate, & seasoned with this light, the assenting, and knowledge in the same minde, is called faith.
and Therefore the mind being illuminate, & seasoned with this Light, the assenting, and knowledge in the same mind, is called faith.
cc av dt n1 vbg vvi, cc vvn p-acp d n1, dt vvg, cc n1 p-acp dt d n1, vbz vvn n1.
(6) sermon (DIV1)
203
Image 117
2399
The Apostles, and Euangelists, giue to this knowledge, the name of fayth:
The Apostles, and Evangelists, give to this knowledge, the name of faith:
dt n2, cc n2, vvb p-acp d n1, dt n1 pp-f n1:
(6) sermon (DIV1)
203
Image 117
2400
for from the time, that thou once hast an eye to see God, & whom he hath sent, Christ Iesus,
for from the time, that thou once hast an eye to see God, & whom he hath sent, christ Iesus,
c-acp p-acp dt n1, cst pns21 a-acp vvb dt n1 pc-acp vvi np1, cc r-crq pns31 vhz vvn, np1 np1,
(6) sermon (DIV1)
203
Image 117
2401
when once thou gettest a sight of him, and accesse to him, if it were no more then in the minde, it is called faith.
when once thou gettest a sighed of him, and access to him, if it were no more then in the mind, it is called faith.
c-crq a-acp pns21 vv2 dt n1 pp-f pno31, cc n1 p-acp pno31, cs pn31 vbdr dx dc cs p-acp dt n1, pn31 vbz vvn n1.
(6) sermon (DIV1)
203
Image 117
2402
But wee must not stand still heere:
But we must not stand still Here:
cc-acp pns12 vmb xx vvi av av:
(6) sermon (DIV1)
204
Image 117
2403
If faith goe no further then the minde, it is not the faith that wee are seeking.
If faith go no further then the mind, it is not the faith that we Are seeking.
cs n1 vvb av-dx av-jc cs dt n1, pn31 vbz xx dt n1 cst pns12 vbr vvg.
(6) sermon (DIV1)
204
Image 117
2404
For the faith that iustifieth, and doth vs good, must open the hart, as well as it openeth the minde;
For the faith that Justifieth, and does us good, must open the heart, as well as it Openeth the mind;
p-acp dt n1 cst vvz, cc vdz pno12 j, vmb vvi dt n1, c-acp av c-acp pn31 vvz dt n1;
(6) sermon (DIV1)
204
Image 117
2405
it must banish that Idol and affection out of the hart, and in steed therof, place a throne for Christ Iesus.
it must banish that Idol and affection out of the heart, and in steed thereof, place a throne for christ Iesus.
pn31 vmb vvi d n1 cc n1 av pp-f dt n1, cc p-acp n1 av, vvb dt n1 p-acp np1 np1.
(6) sermon (DIV1)
204
Image 117
2406
So, that except the good spirit of God, goe further then the minde, and banish this Idol,
So, that except the good Spirit of God, go further then the mind, and banish this Idol,
np1, cst c-acp dt j n1 pp-f np1, vvb av-jc cs dt n1, cc vvb d n1,
(6) sermon (DIV1)
204
Image 117
2407
as vvell out of our hearts, as out of our mindes, we haue not that iustifying faith, wherby we may looke for mercy.
as well out of our hearts, as out of our minds, we have not that justifying faith, whereby we may look for mercy.
c-acp av av pp-f po12 n2, c-acp av pp-f po12 n2, pns12 vhb xx cst vvg n1, c-crq pns12 vmb vvi p-acp n1.
(6) sermon (DIV1)
204
Image 117
2408
Yea, the spirit of GOD must not onely stay at the inlightening of thy mind, but it must mollifie this hart of thine, and change thine affections.
Yea, the Spirit of GOD must not only stay At the enlightening of thy mind, but it must mollify this heart of thine, and change thine affections.
uh, dt n1 pp-f np1 vmb xx av-j vvi p-acp dt n1 pp-f po21 n1, cc-acp pn31 vmb vvi d n1 pp-f png21, cc vvb po21 n2.
(6) sermon (DIV1)
204
Image 117
2409
And vvhereas thy affections were wicked, and euill, Gods Spirit must change thy will:
And whereas thy affections were wicked, and evil, God's Spirit must change thy will:
cc cs po21 n2 vbdr j, cc j-jn, npg1 n1 vmb vvi po21 n1:
(6) sermon (DIV1)
204
Image 117
2410
and he neuer can change thy will, except he make the ground of thy hart good, that it may be set on God,
and he never can change thy will, except he make the ground of thy heart good, that it may be Set on God,
cc pns31 av-x vmb vvi po21 n1, c-acp pns31 vvb dt n1 pp-f po21 n1 j, cst pn31 vmb vbi vvn p-acp np1,
(6) sermon (DIV1)
204
Image 117
2411
and bring forth good fruit aboundantly to the owner.
and bring forth good fruit abundantly to the owner.
cc vvi av j n1 av-j p-acp dt n1.
(6) sermon (DIV1)
204
Image 117
2412
And what teacheth this? This teacheth you to seeke for an honest hart, and to seeke instantly, while yee obtaine it.
And what Teaches this? This Teaches you to seek for an honest heart, and to seek instantly, while ye obtain it.
cc r-crq vvz d? np1 vvz pn22 pc-acp vvi p-acp dt j n1, cc pc-acp vvi av-jn, cs pn22 vvb pn31.
(6) sermon (DIV1)
205
Image 118
2413
For, what auaileth it any man, to knowe vvhat is good, or what is euill,
For, what avails it any man, to know what is good, or what is evil,
p-acp, r-crq vvz pn31 d n1, pc-acp vvi r-crq vbz j, cc r-crq vbz j-jn,
(6) sermon (DIV1)
205
Image 118
2414
except hee haue a way shewed him, how hee shall eschew the euill, & a meanes giuen him, to make himselfe partaker of the good?
except he have a Way showed him, how he shall eschew the evil, & a means given him, to make himself partaker of the good?
c-acp pns31 vhb dt n1 vvd pno31, c-crq pns31 vmb vvi dt j-jn, cc dt n2 vvn pno31, pc-acp vvi px31 n1 pp-f dt j?
(6) sermon (DIV1)
205
Image 118
2415
Is not this an idle, and vnprofitable knowledge to mee, to see a farre off, and to knowe that this is good for me, when I finde not a meanes,
Is not this an idle, and unprofitable knowledge to me, to see a Far off, and to know that this is good for me, when I find not a means,
vbz xx d dt j, cc j-u n1 p-acp pno11, pc-acp vvi dt av-j a-acp, cc pc-acp vvi cst d vbz j p-acp pno11, c-crq pns11 vvb xx dt n2,
(6) sermon (DIV1)
206
Image 118
2416
how to be partaker of that good, that it may be especially good to mee? Is it not an idle knowledge also, to perceiue that this is ill for mee, that it vvill doe mee hurt if I doe it;
how to be partaker of that good, that it may be especially good to me? Is it not an idle knowledge also, to perceive that this is ill for me, that it will do me hurt if I do it;
c-crq pc-acp vbi n1 pp-f cst j, cst pn31 vmb vbi av-j j p-acp pno11? vbz pn31 xx dt j n1 av, pc-acp vvi cst d vbz j-jn p-acp pno11, cst pn31 vmb vdi pno11 vvi cs pns11 vdb pn31;
(6) sermon (DIV1)
206
Image 118
2417
and yet, that same verie thing I vvill doe, and no other? So the Spirit of GOD, linketh these two together in this worke;
and yet, that same very thing I will do, and no other? So the Spirit of GOD, linketh these two together in this work;
cc av, cst d j n1 pns11 vmb vdi, cc dx n-jn? av dt n1 pp-f np1, vvz d crd av p-acp d n1;
(6) sermon (DIV1)
206
Image 118
2418
and as hee reformes the minde, hee reformes also the hart, and makes you to be partakers of that good, which yee see;
and as he reforms the mind, he reforms also the heart, and makes you to be partakers of that good, which ye see;
cc c-acp pns31 vvz dt n1, pns31 vvz av dt n1, cc vvz pn22 pc-acp vbi n2 pp-f d j, r-crq pn22 vvb;
(6) sermon (DIV1)
207
Image 118
2419
and to eschew that euill which ye perceiue.
and to eschew that evil which you perceive.
cc pc-acp vvi d n-jn r-crq pn22 vvb.
(6) sermon (DIV1)
207
Image 118
2420
And this is the second worke of the Spirit, Not onely to present a thing to thee,
And this is the second work of the Spirit, Not only to present a thing to thee,
cc d vbz dt ord n1 pp-f dt n1, xx av-j pc-acp vvi dt n1 p-acp pno21,
(6) sermon (DIV1)
207
Image 118
2421
but to make it thine in effect.
but to make it thine in Effect.
cc-acp pc-acp vvi pn31 png21 p-acp n1.
(6) sermon (DIV1)
207
Image 118
2422
For, howbeit the minde would doe his part neuer so well, and let thee see that Christ is thine,
For, howbeit the mind would do his part never so well, and let thee see that christ is thine,
p-acp, a-acp dt n1 vmd vdi po31 n1 av-x av av, cc vvb pno21 vvb cst np1 vbz png21,
(6) sermon (DIV1)
207
Image 118
2423
and present him to thee neuer so often;
and present him to thee never so often;
cc vvi pno31 p-acp pno21 av av av;
(6) sermon (DIV1)
207
Image 118
2424
yet if thy hart be not reformed, that will, and crooked affection that is in thy hart, will preferre it selfe to Christ,
yet if thy heart be not reformed, that will, and crooked affection that is in thy heart, will prefer it self to christ,
av cs po21 n1 vbb xx vvn, cst vmb, cc j n1 cst vbz p-acp po21 n1, vmb vvi pn31 n1 p-acp np1,
(6) sermon (DIV1)
207
Image 118
2425
and vvill make thee to account all but folly, in respect of that Idol.
and will make thee to account all but folly, in respect of that Idol.
cc vmb vvi pno21 pc-acp vvi d p-acp n1, p-acp n1 pp-f d n1.
(6) sermon (DIV1)
207
Image 118
2426
And therefore, it were an idle, and a foolish thing for mee to see my saluation,
And Therefore, it were an idle, and a foolish thing for me to see my salvation,
cc av, pn31 vbdr dt j, cc dt j n1 p-acp pno11 pc-acp vvi po11 n1,
(6) sermon (DIV1)
208
Image 118
2427
except I get grace to be partaker of it:
except I get grace to be partaker of it:
c-acp pns11 vvb n1 pc-acp vbi n1 pp-f pn31:
(6) sermon (DIV1)
208
Image 118
2428
and what auailes it thee, to see the works of the diuell, to see thine owne sinnes, that slay thee,
and what avails it thee, to see the works of the Devil, to see thine own Sins, that slay thee,
cc r-crq vvz pn31 pno21, pc-acp vvi dt n2 pp-f dt n1, pc-acp vvi po21 d n2, cst vvb pno21,
(6) sermon (DIV1)
208
Image 118
2429
except thou get grace to eschew them? And so the second worke of the spirit, is this, Hee enters into the hart, hee daunteth the hart,
except thou get grace to eschew them? And so the second work of the Spirit, is this, He enters into the heart, he daunteth the heart,
c-acp pns21 vvb n1 pc-acp vvi pno32? cc av dt ord n1 pp-f dt n1, vbz d, pns31 vvz p-acp dt n1, pns31 vvz dt n1,
(6) sermon (DIV1)
208
Image 118
2430
and wonderfully changeth it, making the wil of it obedient:
and wonderfully changes it, making the will of it obedient:
cc av-j vvz pn31, vvg dt n1 pp-f pn31 j:
(6) sermon (DIV1)
208
Image 118
2431
hee mollifies the affection, which was hard before, in such sort, that it is made to poure out thy affection in som measure, on the liuing God,
he mollifies the affection, which was hard before, in such sort, that it is made to pour out thy affection in Some measure, on the living God,
pns31 vvz dt n1, r-crq vbds av-j a-acp, p-acp d n1, cst pn31 vbz vvn pc-acp vvi av po21 n1 p-acp d n1, p-acp dt j-vvg np1,
(6) sermon (DIV1)
208
Image 118
2432
wheras it was poured out on one Idol or other of thine owne before.
whereas it was poured out on one Idol or other of thine own before.
cs pn31 vbds vvn av p-acp crd n1 cc n-jn pp-f po21 d p-acp.
(6) sermon (DIV1)
208
Image 118
2433
Then, except the hart will do his part, as the mind doth his part, the whole soule is not consecrate to God:
Then, except the heart will do his part, as the mind does his part, the Whole soul is not consecrate to God:
av, c-acp dt n1 vmb vdi po31 n1, c-acp dt n1 vdz po31 n1, dt j-jn n1 vbz xx vvn p-acp np1:
(6) sermon (DIV1)
208
Image 118
2434
for God hath not made the soule, that the hart should serue thee, and the mind only shold serue him;
for God hath not made the soul, that the heart should serve thee, and the mind only should serve him;
c-acp np1 vhz xx vvn dt n1, cst dt n1 vmd vvi pno21, cc dt n1 av-j vmd vvi pno31;
(6) sermon (DIV1)
208
Image 118
2435
but thy seruice is then only acceptable to God, when thou consecratest thy hart, as well as thy minde to him.
but thy service is then only acceptable to God, when thou consecratest thy heart, as well as thy mind to him.
cc-acp po21 n1 vbz av av-j j p-acp np1, c-crq pns21 vv2 po21 n1, c-acp av c-acp po21 n1 p-acp pno31.
(6) sermon (DIV1)
208
Image 119
2436
Now, this matter is so cleare, that it needeth not to be illustrated by similitude:
Now, this matter is so clear, that it needs not to be illustrated by similitude:
av, d n1 vbz av j, cst pn31 vvz xx pc-acp vbi vvn p-acp n1:
(6) sermon (DIV1)
209
Image 119
2437
yet to make it more plaine vnto you, I vvill shew you by a similitude, that the apprehension of the minde is not enough,
yet to make it more plain unto you, I will show you by a similitude, that the apprehension of the mind is not enough,
av pc-acp vvi pn31 av-dc j p-acp pn22, pns11 vmb vvi pn22 p-acp dt n1, cst dt n1 pp-f dt n1 vbz xx av-d,
(6) sermon (DIV1)
209
Image 119
2438
except yee get the apprehension of the hart also.
except ye get the apprehension of the heart also.
c-acp pn22 vvb dt n1 pp-f dt n1 av.
(6) sermon (DIV1)
209
Image 119
2439
In corporall things, in meat & drink, which serue for the vse of your bodies, there must be of this meat and drinke, two sorts of apprehensions:
In corporal things, in meat & drink, which serve for the use of your bodies, there must be of this meat and drink, two sorts of apprehensions:
p-acp j n2, p-acp n1 cc vvi, r-crq vvb p-acp dt n1 pp-f po22 n2, pc-acp vmb vbi pp-f d n1 cc vvi, crd n2 pp-f n2:
(6) sermon (DIV1)
209
Image 119
2440
and as there is two sorts of apprehension, of the meat and drinke, that is the foode of the body:
and as there is two sorts of apprehension, of the meat and drink, that is the food of the body:
cc c-acp pc-acp vbz crd n2 pp-f n1, pp-f dt n1 cc vvi, cst vbz dt n1 pp-f dt n1:
(6) sermon (DIV1)
209
Image 119
2441
so there is two sorts of apprehension of the body, and bloud of Christ Iesus, which is our meate and drinke spirituall.
so there is two sorts of apprehension of the body, and blood of christ Iesus, which is our meat and drink spiritual.
av pc-acp vbz crd n2 pp-f n1 pp-f dt n1, cc n1 pp-f np1 np1, r-crq vbz po12 n1 cc vvi j.
(6) sermon (DIV1)
209
Image 119
2442
Of meat and drinke corporall, there is an apprehension by the eye, and by the taste:
Of meat and drink corporal, there is an apprehension by the eye, and by the taste:
pp-f n1 cc vvi j, pc-acp vbz dt n1 p-acp dt n1, cc p-acp dt n1:
(6) sermon (DIV1)
209
Image 119
2443
that while the meate is present vnto you on the Table, your eye taketh a view of that meat, discerneth it, and maketh choice of it:
that while the meat is present unto you on the Table, your eye Takes a view of that meat, discerneth it, and makes choice of it:
cst cs dt n1 vbz j p-acp pn22 p-acp dt n1, po22 n1 vvz dt n1 pp-f d n1, vvz pn31, cc vvz n1 pp-f pn31:
(6) sermon (DIV1)
209
Image 119
2444
and not onely the eye, but also the taste discerneth the meat, and the taste approouing it, that is called the first apprehension.
and not only the eye, but also the taste discerneth the meat, and the taste approving it, that is called the First apprehension.
cc xx av-j dt n1, cc-acp av dt n1 vvz dt n1, cc dt n1 vvg pn31, cst vbz vvn dt ord n1.
(6) sermon (DIV1)
209
Image 119
2445
Now, vpon this which is the first, the second apprehension followeth:
Now, upon this which is the First, the second apprehension follows:
av, p-acp d r-crq vbz dt ord, dt ord n1 vvz:
(6) sermon (DIV1)
210
Image 119
2446
that is, after that ye haue chewed that meat, swallowed it, & sent it to your stomack, where it digesteth, and conuerteth into your nouriture;
that is, After that you have chewed that meat, swallowed it, & sent it to your stomach, where it digesteth, and Converts into your nourriture;
cst vbz, c-acp cst pn22 vhb vvn d n1, vvd pn31, cc vvd pn31 p-acp po22 n1, c-crq pn31 vvz, cc vvz p-acp po22 n1;
(6) sermon (DIV1)
210
Image 119
2447
then in your stomack, ye get the second apprehension.
then in your stomach, you get the second apprehension.
av p-acp po22 n1, pn22 vvb dt ord n1.
(6) sermon (DIV1)
210
Image 119
2448
But if your eye like not that meat, neither your taste like it, the second apprehension followeth not;
But if your eye like not that meat, neither your taste like it, the second apprehension follows not;
p-acp cs po22 n1 vvb xx d n1, av-dx po22 n1 av-j pn31, dt ord n1 vvz xx;
(6) sermon (DIV1)
210
Image 119
2449
for thou wilt spet it out againe, or reiect it, preferring some other meat vnto it, that thou likest better.
for thou wilt spet it out again, or reject it, preferring Some other meat unto it, that thou likest better.
c-acp pns21 vm2 n1 pn31 av av, cc vvi pn31, vvg d j-jn n1 p-acp pn31, cst pns21 vv2 jc.
(6) sermon (DIV1)
210
Image 119
2450
That meat which thou likest not, enters neuer into thy stomack, and so it can neuer be conuerted into thy nourishment:
That meat which thou likest not, enters never into thy stomach, and so it can never be converted into thy nourishment:
cst n1 r-crq pns21 vv2 xx, vvz av p-acp po21 n1, cc av pn31 vmb av-x vbi vvn p-acp po21 n1:
(6) sermon (DIV1)
210
Image 119
2451
for, it is onely the second apprehension of the meat, that is the cause of the nourishment of the body, in our corporall foode;
for, it is only the second apprehension of the meat, that is the cause of the nourishment of the body, in our corporal food;
c-acp, pn31 vbz av-j dt ord n1 pp-f dt n1, cst vbz dt n1 pp-f dt n1 pp-f dt n1, p-acp po12 j n1;
(6) sermon (DIV1)
210
Image 119
2452
so that if yee chew not this meat, and swallow it, it feeds you not; then it is onely the second apprehension that nourisheth our bodies.
so that if ye chew not this meat, and swallow it, it feeds you not; then it is only the second apprehension that Nourishes our bodies.
av cst cs pn22 vvb xx d n1, cc vvb pn31, pn31 vvz pn22 xx; cs pn31 vbz av-j dt ord n1 cst vvz po12 n2.
(6) sermon (DIV1)
210
Image 119
2453
It is euen so in spirituall things (so farre as they may be compared) in the foode of Christ Iesus, who is the life,
It is even so in spiritual things (so Far as they may be compared) in the food of christ Iesus, who is the life,
pn31 vbz av av p-acp j n2 (av av-j c-acp pns32 vmb vbi vvn) p-acp dt n1 pp-f np1 np1, r-crq vbz dt n1,
(6) sermon (DIV1)
211
Image 119
2454
and nouriture of our soules and consciences. There must be two sorts of apprehension of Christ Iesus.
and nourriture of our Souls and Consciences. There must be two sorts of apprehension of christ Iesus.
cc n1 pp-f po12 n2 cc n2. pc-acp vmb vbi crd n2 pp-f n1 pp-f np1 np1.
(6) sermon (DIV1)
211
Image 119
2455
The first apprehension is, by the eye of the minde; that is, by our knowledge, & vnderstanding:
The First apprehension is, by the eye of the mind; that is, by our knowledge, & understanding:
dt ord n1 vbz, p-acp dt n1 pp-f dt n1; d vbz, p-acp po12 n1, cc n1:
(6) sermon (DIV1)
211
Image 119
2456
for, as the eye of the body, discerneth by an outward light;
for, as the eye of the body, discerneth by an outward Light;
c-acp, c-acp dt n1 pp-f dt n1, vvz p-acp dt j n1;
(6) sermon (DIV1)
211
Image 119
2457
so the eye of the minde, discerneth by an inward, and renewed vnderstanding, whereby wee get the first apprehension of Christ.
so the eye of the mind, discerneth by an inward, and renewed understanding, whereby we get the First apprehension of christ.
av dt n1 pp-f dt n1, vvz p-acp dt j, cc j-vvn n1, c-crq pns12 vvb dt ord n1 pp-f np1.
(6) sermon (DIV1)
211
Image 120
2458
Now, if this first apprehension of Christ like vs well, then the next followeth: Wee beginne to cast the affection of our harts on him;
Now, if this First apprehension of christ like us well, then the next follows: we begin to cast the affection of our hearts on him;
av, cs d ord n1 pp-f np1 vvb pno12 av, cs dt ord vvz: pns12 vvb pc-acp vvi dt n1 pp-f po12 n2 p-acp pno31;
(6) sermon (DIV1)
212
Image 120
2459
we haue good will to him:
we have good will to him:
pns12 vhb j n1 p-acp pno31:
(6) sermon (DIV1)
212
Image 120
2460
for all our affections proceed from our will, and our affections beeing renewed, and made holy, wee sette them wholly vpon Christ. We loue him;
for all our affections proceed from our will, and our affections being renewed, and made holy, we Set them wholly upon christ. We love him;
c-acp d po12 n2 vvb p-acp po12 n1, cc po12 n2 vbg vvn, cc vvd j, pns12 vvd pno32 av-jn p-acp np1. pns12 vvb pno31;
(6) sermon (DIV1)
212
Image 120
2461
and if we loue him, we take hold on him, we eate him, and digest him;
and if we love him, we take hold on him, we eat him, and digest him;
cc cs pns12 vvb pno31, pns12 vvb vvi p-acp pno31, pns12 vvb pno31, cc vvi pno31;
(6) sermon (DIV1)
212
Image 120
2462
that is, we apply him to our soules: and so, of this loue, and liking of him, the second apprehension doth follow.
that is, we apply him to our Souls: and so, of this love, and liking of him, the second apprehension does follow.
d vbz, pns12 vvb pno31 p-acp po12 n2: cc av, pp-f d n1, cc vvg pp-f pno31, dt ord n1 vdz vvi.
(6) sermon (DIV1)
212
Image 120
2463
But if we haue no will to him, if wee haue no loue, nor liking of him, what doe we? Then we reiect him,
But if we have no will to him, if we have no love, nor liking of him, what do we? Then we reject him,
p-acp cs pns12 vhb dx n1 p-acp pno31, cs pns12 vhb dx n1, ccx vvg pp-f pno31, q-crq vdb pns12? cs pns12 vvb pno31,
(6) sermon (DIV1)
212
Image 120
2464
and preferre our owne Idol, and the seruice of our own affections, to him; and so the second apprehension followeth not. Wee cannot digest him;
and prefer our own Idol, and the service of our own affections, to him; and so the second apprehension follows not. we cannot digest him;
cc vvb po12 d n1, cc dt n1 pp-f po12 d n2, p-acp pno31; cc av dt ord n1 vvz xx. pns12 vmbx vvi pno31;
(6) sermon (DIV1)
212
Image 120
2465
and if wee digest him not, that spirituall life cannot growe in vs:
and if we digest him not, that spiritual life cannot grow in us:
cc cs pns12 vvb pno31 xx, cst j n1 vmbx vvi p-acp pno12:
(6) sermon (DIV1)
212
Image 120
2466
for marke, in vvhat place the eye serues to the bodie, in the same roome, serueth knowledge, and vnderstanding to thy soule:
for mark, in what place the eye serves to the body, in the same room, serveth knowledge, and understanding to thy soul:
p-acp n1, p-acp r-crq n1 dt n1 vvz p-acp dt n1, p-acp dt d n1, vvz n1, cc vvg p-acp po21 n1:
(6) sermon (DIV1)
212
Image 120
2467
and looke in vvhat place, thy hand, and thy mouth, thy taste, and thy stomack, serue vnto thy body, in that very place, serue the hart, and affections to thy soule.
and look in what place, thy hand, and thy Mouth, thy taste, and thy stomach, serve unto thy body, in that very place, serve the heart, and affections to thy soul.
cc vvb p-acp r-crq n1, po21 n1, cc po21 n1, po21 n1, cc po21 n1, vvb p-acp po21 n1, p-acp cst j n1, vvb dt n1, cc n2 p-acp po21 n1.
(6) sermon (DIV1)
212
Image 120
2468
So that, as our bodies cannot be nourished, except our hands take, and our mouthes eate the meate, whereby the second apprehension may follow:
So that, as our bodies cannot be nourished, except our hands take, and our mouths eat the meat, whereby the second apprehension may follow:
av cst, c-acp po12 n2 vmbx vbi vvn, c-acp po12 n2 vvi, cc po12 n2 vvi dt n1, c-crq dt ord n1 vmb vvi:
(6) sermon (DIV1)
213
Image 120
2469
likewise, our soules cannot feede on Christ, except we hold him, and imbrace him hartilie, by our wills, and affections.
likewise, our Souls cannot feed on christ, except we hold him, and embrace him heartily, by our wills, and affections.
av, po12 n2 vmbx vvi p-acp np1, c-acp pns12 vvb pno31, cc vvi pno31 av-j, p-acp po12 n2, cc n2.
(6) sermon (DIV1)
213
Image 120
2470
For we come not to Christ, by any outward motion of our bodies, but by an inward motion, and apprehension of the hart.
For we come not to christ, by any outward motion of our bodies, but by an inward motion, and apprehension of the heart.
c-acp pns12 vvb xx p-acp np1, p-acp d j n1 pp-f po12 n2, cc-acp p-acp dt j n1, cc n1 pp-f dt n1.
(6) sermon (DIV1)
213
Image 120
2471
For God finding vs all in a reprobate sense, he brings vs to Christ, by reforming the affection of our soules, by making vs to loue him.
For God finding us all in a Reprobate sense, he brings us to christ, by reforming the affection of our Souls, by making us to love him.
p-acp np1 vvg pno12 d p-acp dt j-jn n1, pns31 vvz pno12 p-acp np1, p-acp vvg dt n1 pp-f po12 n2, p-acp vvg pno12 pc-acp vvi pno31.
(6) sermon (DIV1)
213
Image 120
2472
And therefore, the second apprehension, wherby wee digest our Sauiour, will neuer enter into our soules,
And Therefore, the second apprehension, whereby we digest our Saviour, will never enter into our Souls,
cc av, dt ord n1, c-crq pns12 vvb po12 n1, vmb av-x vvi p-acp po12 n2,
(6) sermon (DIV1)
213
Image 120
2473
except, as hee pleaseth the eye, so he please the will, and the affection also.
except, as he Pleases the eye, so he please the will, and the affection also.
c-acp, c-acp pns31 vvz dt n1, av pns31 vvb dt n1, cc dt n1 av.
(6) sermon (DIV1)
213
Image 120
2474
Now, if this come to passe, that our wills & affections, are wholly bent vpon Christ;
Now, if this come to pass, that our wills & affections, Are wholly bent upon christ;
av, cs d vvb pc-acp vvi, cst po12 n2 cc n2, vbr av-jn vvn p-acp np1;
(6) sermon (DIV1)
214
Image 120
2475
then, no doubt, vvee haue gotten this Iewell of faith.
then, no doubt, we have got this Jewel of faith.
av, dx n1, pns12 vhb vvn d n1 pp-f n1.
(6) sermon (DIV1)
214
Image 120
2476
Haue yee such a liking in your minds, and such a loue in your harts of Christ, that ye will prefer him,
Have ye such a liking in your minds, and such a love in your hearts of christ, that you will prefer him,
vhb pn22 d dt n-vvg p-acp po22 n2, cc d dt n1 p-acp po22 n2 pp-f np1, cst pn22 vmb vvi pno31,
(6) sermon (DIV1)
214
Image 120
2477
before all things in the world? then, no question, faith is begun in you. Now, after a thing is begunne, there is yet more required:
before all things in the world? then, no question, faith is begun in you. Now, After a thing is begun, there is yet more required:
c-acp d n2 p-acp dt n1? av, dx n1, n1 vbz vvn p-acp pn22. av, p-acp dt n1 vbz vvn, pc-acp vbz av av-dc vvd:
(6) sermon (DIV1)
214
Image 120
2478
for though this faith be formed in your mindes, in your harts, and soules, yet that is not enough;
for though this faith be formed in your minds, in your hearts, and Souls, yet that is not enough;
c-acp cs d n1 vbi vvn p-acp po22 n2, p-acp po22 n2, cc n2, av cst vbz xx av-d;
(6) sermon (DIV1)
215
Image 121
2479
but that which is formed, must be nourished; and hee who is conceiued, must be entertained and brought vp:
but that which is formed, must be nourished; and he who is conceived, must be entertained and brought up:
cc-acp cst r-crq vbz vvn, vmb vbi vvn; cc pns31 r-crq vbz vvn, vmb vbi vvn cc vvn a-acp:
(6) sermon (DIV1)
215
Image 121
2480
or else, the loue that is begunne in mee, by the holy spirit, except by ordinary meanes it be daily entertained and nourished, it will decay:
or Else, the love that is begun in me, by the holy Spirit, except by ordinary means it be daily entertained and nourished, it will decay:
cc av, dt n1 cst vbz vvn p-acp pno11, p-acp dt j n1, c-acp p-acp j n2 pn31 vbb av-j vvn cc vvn, pn31 vmb vvi:
(6) sermon (DIV1)
215
Image 121
2481
except the Lord continue the working of his holie Spirit, it is not possible that I can continue in the faith.
except the Lord continue the working of his holy Spirit, it is not possible that I can continue in the faith.
c-acp dt n1 vvb dt n-vvg pp-f po31 j n1, pn31 vbz xx j cst pns11 vmb vvi p-acp dt n1.
(6) sermon (DIV1)
215
Image 121
2482
And how must we nourish, and continue faith in our soules? Two manner of waies.
And how must we nourish, and continue faith in our Souls? Two manner of ways.
cc c-crq vmb pns12 vvi, cc vvi n1 p-acp po12 n2? crd n1 pp-f n2.
(6) sermon (DIV1)
216
Image 121
2483
First, wee nourish faith begunne in our soules, by hearing of the word; not of euerie word, but by hearing of the vvord of God preached:
First, we nourish faith begun in our Souls, by hearing of the word; not of every word, but by hearing of the word of God preached:
ord, pns12 vvb n1 vvn p-acp po12 n2, p-acp vvg pp-f dt n1; xx pp-f d n1, cc-acp p-acp vvg pp-f dt n1 pp-f np1 vvd:
(6) sermon (DIV1)
216
Image 121
2484
and not by hearing of euery man, but by hearing the word preached by him that is sent.
and not by hearing of every man, but by hearing the word preached by him that is sent.
cc xx p-acp vvg pp-f d n1, cc-acp p-acp vvg dt n1 vvd p-acp pno31 cst vbz vvn.
(6) sermon (DIV1)
216
Image 121
2485
For this is the ordinarie means wherunto the Lord hath bound himselfe;
For this is the ordinary means whereunto the Lord hath bound himself;
p-acp d vbz dt j n2 c-crq dt n1 vhz vvn px31;
(6) sermon (DIV1)
216
Image 121
2486
hee will work faith, by the hearing of the word, and the receiuing of the Sacraments.
he will work faith, by the hearing of the word, and the receiving of the Sacraments.
pns31 vmb vvi n1, p-acp dt n-vvg pp-f dt n1, cc dt n-vvg pp-f dt n2.
(6) sermon (DIV1)
216
Image 121
2487
And the more that thou hearest the vvord, and the oftner that thou receiuest the Sacraments, the more thy faith is nourished.
And the more that thou Hearst the word, and the oftener that thou receivest the Sacraments, the more thy faith is nourished.
cc dt av-dc cst pns21 vv2 dt n1, cc dt av-c cst pns21 vv2 dt n2, dt av-dc po21 n1 vbz vvn.
(6) sermon (DIV1)
216
Image 121
2488
Now, it is not onely by hearing of the word, & receiuing of the Sacraments, that we nourish faith.
Now, it is not only by hearing of the word, & receiving of the Sacraments, that we nourish faith.
av, pn31 vbz xx av-j p-acp vvg pp-f dt n1, cc vvg pp-f dt n2, cst pns12 vvb n1.
(6) sermon (DIV1)
217
Image 121
2489
The word, and the Sacraments, are not able of themselues to nourish this faith in vs,
The word, and the Sacraments, Are not able of themselves to nourish this faith in us,
dt n1, cc dt n2, vbr xx j pp-f px32 p-acp vvi d n1 p-acp pno12,
(6) sermon (DIV1)
217
Image 121
2490
except the working of the holy Spirit be conioyned vvith their ministery.
except the working of the holy Spirit be conjoined with their Ministry.
c-acp dt n-vvg pp-f dt j n1 vbi vvn p-acp po32 n1.
(6) sermon (DIV1)
217
Image 121
2491
But the word, and the Sacraments, are said to nourish faith in our soules, because they offer,
But the word, and the Sacraments, Are said to nourish faith in our Souls, Because they offer,
p-acp dt n1, cc dt n2, vbr vvn pc-acp vvi n1 p-acp po12 n2, c-acp pns32 vvb,
(6) sermon (DIV1)
217
Image 121
2492
and exhibite Christ vnto vs, who is the meat, the drink, and life of our soules:
and exhibit christ unto us, who is the meat, the drink, and life of our Souls:
cc vvi np1 p-acp pno12, r-crq vbz dt n1, dt n1, cc n1 pp-f po12 n2:
(6) sermon (DIV1)
217
Image 121
2493
and in respect that in the word and Sacraments, wee get Christ, who is the foode of our soules,
and in respect that in the word and Sacraments, we get christ, who is the food of our Souls,
cc p-acp n1 cst p-acp dt n1 cc n2, pns12 vvb np1, r-crq vbz dt n1 pp-f po12 n2,
(6) sermon (DIV1)
217
Image 121
2494
therefore the word and Sacraments, are said to nourish our soules. As it is said, Acts 2.42.
Therefore the word and Sacraments, Are said to nourish our Souls. As it is said, Acts 2.42.
av dt n1 cc n2, vbr vvn pc-acp vvi po12 n2. p-acp pn31 vbz vvn, n2 crd.
(6) sermon (DIV1)
217
Image 121
2495
The Disciples of Christ, continued in the Apostles doctrine, and fellowshippe, and breaking of bread, and prayers; The Disciples of christ, continued in the Apostles Doctrine, and fellowship, and breaking of bred, and Prayers;
dt n2 pp-f np1, vvn p-acp dt n2 n1, cc n1, cc vvg pp-f n1, cc n2;
(6) sermon (DIV1)
217
Image 121
2496
by these means, entertaining, augmenting, and nourishing the faith that was begunne in them.
by these means, entertaining, augmenting, and nourishing the faith that was begun in them.
p-acp d n2, vvg, vvg, cc vvg dt n1 cst vbds vvn p-acp pno32.
(6) sermon (DIV1)
217
Image 121
2497
Then the holy Spirit begets this faith, works this faith, creates this faith, nourisheth, and entertaineth this faith in our soules, by hearing of the word preached,
Then the holy Spirit begets this faith, works this faith, creates this faith, Nourishes, and entertaineth this faith in our Souls, by hearing of the word preached,
av dt j n1 vvz d n1, vvz d n1, vvz d n1, vvz, cc vvz d n1 p-acp po12 n2, p-acp vvg pp-f dt n1 vvd,
(6) sermon (DIV1)
217
Image 121
2498
and by the receiuing of the Sacraments:
and by the receiving of the Sacraments:
cc p-acp dt n-vvg pp-f dt n2:
(6) sermon (DIV1)
217
Image 121
2499
which are the ordinary meanes, whereby the Lord nourisheth vs, and continueth this spirituall foode with vs. For, obserue by what meanes the spirituall life is begun, by the same meanes, it is nourished, and entertained;
which Are the ordinary means, whereby the Lord Nourishes us, and Continueth this spiritual food with us For, observe by what means the spiritual life is begun, by the same means, it is nourished, and entertained;
r-crq vbr dt j n2, c-crq dt n1 vvz pno12, cc vvz d j n1 p-acp pno12 p-acp, vvb p-acp r-crq vvz dt j n1 vbz vvn, p-acp dt d n2, pn31 vbz vvn, cc vvn;
(6) sermon (DIV1)
217
Image 122
2500
as this temporall life is entertained and nourished, by the same meanes, whereby it is begun.
as this temporal life is entertained and nourished, by the same means, whereby it is begun.
c-acp d j n1 vbz vvn cc vvn, p-acp dt d n2, c-crq pn31 vbz vvn.
(6) sermon (DIV1)
217
Image 122
2501
Then seeing by these meanes, the holy Spirit begets this vvorke of faith in our soules:
Then seeing by these means, the holy Spirit begets this work of faith in our Souls:
av vvg p-acp d n2, dt j n1 vvz d n1 pp-f n1 p-acp po12 n2:
(6) sermon (DIV1)
218
Image 122
2502
It is our dutie to craue, that hee would continue the worke which hee hath begunne.
It is our duty to crave, that he would continue the work which he hath begun.
pn31 vbz po12 n1 pc-acp vvi, cst pns31 vmd vvi dt n1 r-crq pns31 vhz vvn.
(6) sermon (DIV1)
218
Image 122
2503
And for this cause, we should resort to the hearing of the vvord, when it is preached,
And for this cause, we should resort to the hearing of the word, when it is preached,
cc p-acp d n1, pns12 vmd vvi p-acp dt n-vvg pp-f dt n1, c-crq pn31 vbz vvn,
(6) sermon (DIV1)
218
Image 122
2504
and to the receiuing of the Sacraments, when they are ministred, that we may be fedde in our soules to life euerlasting.
and to the receiving of the Sacraments, when they Are ministered, that we may be fed in our Souls to life everlasting.
cc p-acp dt n-vvg pp-f dt n2, c-crq pns32 vbr vvn, cst pns12 vmb vbi vvn p-acp po12 n2 p-acp n1 j.
(6) sermon (DIV1)
218
Image 122
2505
But alas, wee are come to such a loathing disdaine, or reiecting of heauenly foode in this Countrey, that where men in the beginning, would haue gone, some twentie miles, some fortie miles, to the hearing of this vvord:
But alas, we Are come to such a loathing disdain, or rejecting of heavenly food in this Country, that where men in the beginning, would have gone, Some twentie miles, Some fortie miles, to the hearing of this word:
cc-acp uh, pns12 vbr vvn p-acp d dt n-vvg n1, cc vvg pp-f j n1 p-acp d n1, cst c-crq n2 p-acp dt n1, vmd vhi vvn, d crd n2, d crd n2, p-acp dt n-vvg pp-f d n1:
(6) sermon (DIV1)
219
Image 122
2506
they vvill scarcelie novv, come from their houses, to the Church, and remaine there but one houre to heare the vvord, but rather abide at home.
they will scarcely now, come from their houses, to the Church, and remain there but one hour to hear the word, but rather abide At home.
pns32 vmb av-j av, vvb p-acp po32 n2, p-acp dt n1, cc vvi a-acp p-acp crd n1 pc-acp vvi dt n1, cc-acp av-c vvi p-acp n1-an.
(6) sermon (DIV1)
219
Image 122
2507
VVell, I say, too much vvealth vvith-drawes their hearts;
Well, I say, too much wealth withdraws their hearts;
uh-av, pns11 vvb, av d n1 j po32 n2;
(6) sermon (DIV1)
219
Image 122
2508
and the aboundance of this vvord, ingenders such a loathsomnesse, that it is a rare thing to finde out any, that haue that thirst,
and the abundance of this word, engenders such a loathsomeness, that it is a rare thing to find out any, that have that thirst,
cc dt n1 pp-f d n1, vvz d dt n1, cst pn31 vbz dt j n1 p-acp vvi av d, cst vhb d n1,
(6) sermon (DIV1)
219
Image 122
2509
and desire to heare the vvord, as they vvere wont to haue in the beginning.
and desire to hear the word, as they were wont to have in the beginning.
cc vvb pc-acp vvi dt n1, c-acp pns32 vbdr j pc-acp vhi p-acp dt n1.
(6) sermon (DIV1)
219
Image 122
2510
And for those that are in higher places, they will heare it sildome, or not at all:
And for those that Are in higher places, they will hear it seldom, or not At all:
cc p-acp d cst vbr p-acp jc n2, pns32 vmb vvi pn31 av, cc xx p-acp d:
(6) sermon (DIV1)
220
Image 122
2511
for they cannot indure to heare the thing that accuseth them, and conuicts them, and therefore they auoyde it.
for they cannot endure to hear the thing that Accuseth them, and convicts them, and Therefore they avoid it.
c-acp pns32 vmbx vvi pc-acp vvi dt n1 cst vvz pno32, cc n2 pno32, cc av pns32 vvi pn31.
(6) sermon (DIV1)
220
Image 122
2512
But they should not doe so, they should not shunne Christ, nor abstaine from •is vvord that accuseth them:
But they should not do so, they should not shun christ, nor abstain from •is word that Accuseth them:
p-acp pns32 vmd xx vdi av, pns32 vmd xx vvi np1, ccx vvi p-acp n1 n1 cst vvz pno32:
(6) sermon (DIV1)
220
Image 122
2513
but they should heare the vvord; and as the vvord accuseth them, they should accuse themselues also;
but they should hear the word; and as the word Accuseth them, they should accuse themselves also;
cc-acp pns32 vmd vvi dt n1; cc c-acp dt n1 vvz pno32, pns32 vmd vvi px32 av;
(6) sermon (DIV1)
220
Image 122
2514
that thereby, they may come to a confession of their sinne, and obtaine mercy for the same.
that thereby, they may come to a Confessi of their sin, and obtain mercy for the same.
cst av, pns32 vmb vvi p-acp dt n1 pp-f po32 n1, cc vvi n1 p-acp dt d.
(6) sermon (DIV1)
220
Image 122
2515
So, vvhen Christ accuseth thee, thou shouldest not runne from him; but thou shouldest draw neere to him;
So, when christ Accuseth thee, thou Shouldst not run from him; but thou Shouldst draw near to him;
av, c-crq np1 vvz pno21, pns21 vmd2 xx vvi p-acp pno31; cc-acp pns21 vmd2 vvi av-j p-acp pno31;
(6) sermon (DIV1)
221
Image 122
2516
thou shouldest threaten kindnesse of him, and, as it vvere, make a breach, and forcible entry into his kingdome.
thou Shouldst threaten kindness of him, and, as it were, make a breach, and forcible entry into his Kingdom.
pns21 vmd2 vvi n1 pp-f pno31, cc, c-acp pn31 vbdr, vvb dt n1, cc j n1 p-acp po31 n1.
(6) sermon (DIV1)
221
Image 122
2517
It is not the way, vvhen thy sinnes touch thee, and when Christ accuseth thee, to runne from him:
It is not the Way, when thy Sins touch thee, and when christ Accuseth thee, to run from him:
pn31 vbz xx dt n1, c-crq po21 n2 vvb pno21, cc c-crq np1 vvz pno21, pc-acp vvi p-acp pno31:
(6) sermon (DIV1)
221
Image 122
2518
no, thou shouldest then turne to him, thou shouldest confesse thy sinne, cry Peccaui, and seeke mercy:
no, thou Shouldst then turn to him, thou Shouldst confess thy sin, cry Peccaui, and seek mercy:
uh-dx, pns21 vmd2 av vvi p-acp pno31, pns21 vmd2 vvi po21 n1, vvb fw-la, cc vvi n1:
(6) sermon (DIV1)
221
Image 122
2519
and after that thou hast obtained mercy, this word shal becom as pleasant to thee,
and After that thou hast obtained mercy, this word shall become as pleasant to thee,
cc c-acp cst pns21 vh2 vvn n1, d n1 vmb vvi p-acp j p-acp pno21,
(6) sermon (DIV1)
221
Image 123
2520
and thou shalt take as great delight to come to the hearing of it, as euer thou delightedst to flie from it before. But alas!
and thou shalt take as great delight to come to the hearing of it, as ever thou delightedst to fly from it before. But alas!
cc pns21 vm2 vvi p-acp j n1 pc-acp vvi p-acp dt n-vvg pp-f pn31, c-acp av pns21 vvd2 pc-acp vvi p-acp pn31 a-acp. p-acp uh!
(6) sermon (DIV1)
221
Image 123
2521
our lothsomnesse and disdaine is growen to such an height, that truly, I am moued to belieue firmly, that the Lord hath concluded, that we shal not enter into his rest,
our loathsomeness and disdain is grown to such an height, that truly, I am moved to believe firmly, that the Lord hath concluded, that we shall not enter into his rest,
po12 n1 cc n1 vbz vvn p-acp d dt n1, cst av-j, pns11 vbm vvn pc-acp vvi av-j, cst dt n1 vhz vvn, cst pns12 vmb xx vvi p-acp po31 n1,
(6) sermon (DIV1)
221
Image 123
2522
& that onely for the great contempt of his mercy, and grace, which is now so richly offred.
& that only for the great contempt of his mercy, and grace, which is now so richly offered.
cc cst av-j p-acp dt j n1 pp-f po31 n1, cc n1, r-crq vbz av av av-j vvn.
(6) sermon (DIV1)
221
Image 123
2523
For why? God can not deale otherwise with vs, then hee dealt with our fore-fathers, the Israelites,
For why? God can not deal otherwise with us, then he dealt with our Forefathers, the Israelites,
p-acp q-crq? np1 vmb xx vvi av p-acp pno12, cs pns31 vvd p-acp po12 n2, dt np2,
(6) sermon (DIV1)
221
Image 123
2524
for the negligence of his vvord, vvhich was but then obscurely preached: for then it was farre from the incarnation of Christ;
for the negligence of his word, which was but then obscurely preached: for then it was Far from the incarnation of christ;
p-acp dt n1 pp-f po31 n1, r-crq vbds p-acp av av-j vvn: c-acp cs pn31 vbds av-j p-acp dt n1 pp-f np1;
(6) sermon (DIV1)
221
Image 123
2525
and the farther that it was from his incarnation, the vvord was euer the more obscurely preached, vnder darke types, and shadowes.
and the farther that it was from his incarnation, the word was ever the more obscurely preached, under dark types, and shadows.
cc dt av-jc cst pn31 vbds p-acp po31 n1, dt n1 vbds av dt av-dc av-j vvn, p-acp j n2, cc n2.
(6) sermon (DIV1)
221
Image 123
2526
Yet notvvithstanding, the Fathers that heard that word preached, and belieued it not, they perished all in the Wildernesse, except two;
Yet notwithstanding, the Father's that herd that word preached, and believed it not, they perished all in the Wilderness, except two;
av a-acp, dt n2 cst vvd d n1 vvd, cc vvd pn31 xx, pns32 vvd d p-acp dt n1, c-acp crd;
(6) sermon (DIV1)
221
Image 123
2527
as ye haue sometime heard out of this place. And if they, for the contempt of so dark a light perished:
as you have sometime herd out of this place. And if they, for the contempt of so dark a Light perished:
c-acp pn22 vhb av vvn av pp-f d n1. cc cs pns32, p-acp dt n1 pp-f av j dt n1 vvn:
(6) sermon (DIV1)
221
Image 123
2528
much more must yee, that are their children perish, for the contempt of the sunne of righteousnes, who is risen so plainely,
much more must ye, that Are their children perish, for the contempt of the sun of righteousness, who is risen so plainly,
av-d dc vmb pn22, cst vbr po32 n2 vvi, p-acp dt n1 pp-f dt n1 pp-f n1, r-crq vbz vvn av av-j,
(6) sermon (DIV1)
222
Image 123
2529
and shineth so cleerely now, in the preaching of the Gospell; except the Lord in his mercy preuent you;
and shines so clearly now, in the preaching of the Gospel; except the Lord in his mercy prevent you;
cc vvz av av-j av, p-acp dt vvg pp-f dt n1; c-acp dt n1 p-acp po31 n1 vvi pn22;
(6) sermon (DIV1)
222
Image 123
2530
and except ye preuent his Iudgements, by earnest seeking;
and except you prevent his Judgments, by earnest seeking;
cc c-acp pn22 vvi po31 n2, p-acp j n-vvg;
(6) sermon (DIV1)
222
Image 123
2531
and except ye seeke a feeling, and seeke inward senses, that ye may see, & feele, the grace that is offered;
and except you seek a feeling, and seek inward Senses, that you may see, & feel, the grace that is offered;
cc c-acp pn22 vvb dt n1, cc vvi j n2, cst pn22 vmb vvi, cc vvi, dt n1 cst vbz vvn;
(6) sermon (DIV1)
222
Image 123
2532
craue againe, that he will sanctifie your harts by repentance, that yee may repent you of your sinnes,
crave again, that he will sanctify your hearts by Repentance, that ye may Repent you of your Sins,
vvb av, cst pns31 vmb vvi po22 n2 p-acp n1, cst pn22 vmb vvi pn22 pp-f po22 n2,
(6) sermon (DIV1)
222
Image 123
2533
and lead an honest, & a godly conuersation, in all time to come; that both body and soule may be saued in the great day of the Lord.
and led an honest, & a godly Conversation, in all time to come; that both body and soul may be saved in the great day of the Lord.
cc vvi dt j, cc dt j n1, p-acp d n1 pc-acp vvi; cst d n1 cc n1 vmb vbi vvn p-acp dt j n1 pp-f dt n1.
(6) sermon (DIV1)
222
Image 123
2534
The Lord worke this in your soules, that ye may seeke mercie; and seeking mercy, yee may obtaine mercy;
The Lord work this in your Souls, that you may seek mercy; and seeking mercy, ye may obtain mercy;
dt n1 vvb d p-acp po22 n2, cst pn22 vmb vvi n1; cc vvg n1, pn22 vmb vvi n1;
(6) sermon (DIV1)
222
Image 123
2535
and in mercy, ye may lay hold on Christ, and that for his righteous merits.
and in mercy, you may lay hold on christ, and that for his righteous merits.
cc p-acp n1, pn22 vmb vvi n1 p-acp np1, cc cst p-acp po31 j n2.
(6) sermon (DIV1)
222
Image 123
2536
To whom, with the Father, and the holie Ghost, be all honour, praise, and glorie, both now, and euer. Amen.
To whom, with the Father, and the holy Ghost, be all honour, praise, and glory, both now, and ever. Amen.
p-acp ro-crq, p-acp dt n1, cc dt j n1, vbb d n1, n1, cc n1, d av, cc av. uh-n.
(6) sermon (DIV1)
222
Image 123
2537
THE FIFT AND last Sermon, vpon the preparation to the Lords Supper. 1. Cor. 11.28. Let euery man therefore, examine himselfe;
THE FIFT AND last Sermon, upon the preparation to the lords Supper. 1. Cor. 11.28. Let every man Therefore, examine himself;
dt ord cc ord n1, p-acp dt n1 p-acp dt n2 n1. crd np1 crd. vvb d n1 av, vvb px31;
(7) sermon (DIV1)
222
Image 124
2538
and so let him eate of this Bread, and drinke of this Cup, &c.
and so let him eat of this Bred, and drink of this Cup, etc.
cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f d n1, av
(7) sermon (DIV1)
222
Image 124
2539
IN the doctrine of our triall, and due examination, the Apostle, as ye haue heard (vvel-beloued in Christ Iesus) gaue vs a speciall commaund, that euery one of vs, should try, and examine narrowly our selues:
IN the Doctrine of our trial, and due examination, the Apostle, as you have herd (well-beloved in christ Iesus) gave us a special command, that every one of us, should try, and examine narrowly our selves:
p-acp dt n1 pp-f po12 n1, cc j-jn n1, dt n1, c-acp pn22 vhb vvn (j p-acp np1 np1) vvd pno12 dt j n1, cst d crd pp-f pno12, vmd vvi, cc vvi av-j po12 n2:
(7) sermon (DIV1)
223
Image 124
2540
that is, that euery man should condiscend, and enter into his owne conscience, try, and examine the estate of his own conscience, in what estate he findes it with God;
that is, that every man should condescend, and enter into his own conscience, try, and examine the estate of his own conscience, in what estate he finds it with God;
d vbz, cst d n1 vmd vvi, cc vvi p-acp po31 d n1, vvb, cc vvi dt n1 pp-f po31 d n1, p-acp r-crq n1 pns31 vvz pn31 p-acp np1;
(7) sermon (DIV1)
223
Image 124
2541
and in what estate he findes it with his neighbour.
and in what estate he finds it with his neighbour.
cc p-acp r-crq n1 pns31 vvz pn31 p-acp po31 n1.
(7) sermon (DIV1)
223
Image 124
2542
Hee inioynes this triall to our selues, and cōmands, that euery one of vs should take pains vpon the true examination of our consciences.
He enjoins this trial to our selves, and commands, that every one of us should take pains upon the true examination of our Consciences.
pns31 vvz d n1 p-acp po12 n2, cc vvz, cst d crd pp-f pno12 vmd vvi n2 p-acp dt j n1 pp-f po12 n2.
(7) sermon (DIV1)
223
Image 124
2543
Hee inioynes this work to vs, why? Because no man knoweth so much of me, as I doe my selfe;
He enjoins this work to us, why? Because no man Knoweth so much of me, as I do my self;
pns31 vvz d n1 p-acp pno12, q-crq? c-acp av-dx n1 vvz av d pp-f pno11, c-acp pns11 vdb po11 n1;
(7) sermon (DIV1)
223
Image 124
2544
because no man can be sure of the estate of my conscience, but I my selfe;
Because no man can be sure of the estate of my conscience, but I my self;
c-acp dx n1 vmb vbi j pp-f dt n1 pp-f po11 n1, cc-acp pns11 po11 n1;
(7) sermon (DIV1)
223
Image 124
2545
because no man can so diligently, nor so profitably try my conscience, as I my selfe.
Because no man can so diligently, nor so profitably try my conscience, as I my self.
c-acp dx n1 vmb av av-j, ccx av av-j vvi po11 n1, c-acp pns11 po11 n1.
(7) sermon (DIV1)
223
Image 124
2546
Therefore, chiefely it behooueth euery man, and woman, before they enter to the hearing of the word,
Therefore, chiefly it behooveth every man, and woman, before they enter to the hearing of the word,
av, av-jn pn31 vvz d n1, cc n1, c-acp pns32 vvb p-acp dt n-vvg pp-f dt n1,
(7) sermon (DIV1)
223
Image 124
2547
before they giue their eare to the vvord, or their mouth to the Sacrament; it behoueth them to try, and examine their owne consciences.
before they give their ear to the word, or their Mouth to the Sacrament; it behooves them to try, and examine their own Consciences.
c-acp pns32 vvb po32 n1 p-acp dt n1, cc po32 n1 p-acp dt n1; pn31 vvz pno32 pc-acp vvi, cc vvi po32 d n2.
(7) sermon (DIV1)
223
Image 124
2548
Not, that the Apostle vvould seclude the triall of other men: for, as it is lawfull for mee, to try my selfe;
Not, that the Apostle would seclude the trial of other men: for, as it is lawful for me, to try my self;
xx, cst dt n1 vmd vvi dt n1 pp-f j-jn n2: c-acp, c-acp pn31 vbz j p-acp pno11, pc-acp vvi po11 n1;
(7) sermon (DIV1)
223
Image 124
2549
so, no doubt, it is lawfull for my Pastor to try mee.
so, no doubt, it is lawful for my Pastor to try me.
av, dx n1, pn31 vbz j p-acp po11 n1 pc-acp vvi pno11.
(7) sermon (DIV1)
223
Image 124
2550
It is lawfull for other men, that haue a care ouer mee, to try, and examine me:
It is lawful for other men, that have a care over me, to try, and examine me:
pn31 vbz j p-acp j-jn n2, cst vhb dt n1 p-acp pno11, pc-acp vvi, cc vvb pno11:
(7) sermon (DIV1)
223
Image 124
2551
but no man can doe this so profitably to mee, as I my selfe.
but no man can do this so profitably to me, as I my self.
cc-acp dx n1 vmb vdi d av av-j p-acp pno11, c-acp pns11 po11 n1.
(7) sermon (DIV1)
223
Image 124
2552
And though wee had neuer so many tryers and examiners, all is nothing, if wee try not our selues.
And though we had never so many Tryers and examiners, all is nothing, if we try not our selves.
cc cs pns12 vhd av-x av d n2 cc n2, d vbz pix, cs pns12 vvb xx po12 n2.
(7) sermon (DIV1)
223
Image 124
2553
So, whether there be a second, or a third tryer, and examiner, let our selues be one, and the first.
So, whither there be a second, or a third Trier, and examiner, let our selves be one, and the First.
np1, cs pc-acp vbi dt ord, cc dt ord n1, cc n1, vvb po12 n2 vbb pi, cc dt ord.
(7) sermon (DIV1)
223
Image 124
2554
And no doubt, the Apostles minde was this, To let vs see clearlie, that hee that commeth to that Table,
And no doubt, the Apostles mind was this, To let us see clearly, that he that comes to that Table,
cc dx n1, dt n2 n1 vbds d, pc-acp vvi pno12 vvi av-j, cst pns31 cst vvz p-acp d n1,
(7) sermon (DIV1)
223
Image 124
2555
and hath not that knowledge, •or is not of that ability to try him-selfe, is a profane commer, cōmeth vncleanly;
and hath not that knowledge, •or is not of that ability to try himself, is a profane commer, comes uncleanly;
cc vhz xx d n1, n1 vbz xx pp-f d n1 pc-acp vvi px31, vbz dt j n1, vvz av-j;
(7) sermon (DIV1)
223
Image 124
2556
and therefore, must needs come to his owne destruction.
and Therefore, must needs come to his own destruction.
cc av, vmb av vvi p-acp po31 d n1.
(7) sermon (DIV1)
223
Image 125
2557
Let euery man therefore growe in knowledge, growe in vnderstanding, growe in the spirit, that hee may be the more able, to try, and examine his owne conscience.
Let every man Therefore grow in knowledge, grow in understanding, grow in the Spirit, that he may be the more able, to try, and examine his own conscience.
vvb d n1 av vvi p-acp n1, vvb p-acp n1, vvb p-acp dt n1, cst pns31 vmb vbi dt av-dc j, pc-acp vvi, cc vvi po31 d n1.
(7) sermon (DIV1)
223
Image 125
2558
To the end that ye may goe forward, & proceed in the worke of this triall, with the better speed, and with the better fruits;
To the end that you may go forward, & proceed in the work of this trial, with the better speed, and with the better fruits;
p-acp dt n1 cst pn22 vmb vvi av-j, cc vvi p-acp dt n1 pp-f d n1, p-acp dt jc n1, cc p-acp dt jc n2;
(7) sermon (DIV1)
224
Image 125
2559
in this examination, we laid down this order.
in this examination, we laid down this order.
p-acp d n1, pns12 vvd a-acp d n1.
(7) sermon (DIV1)
224
Image 125
2560
First of all, I shewed, what that is which we call a conscience, and what is meant thereby.
First of all, I showed, what that is which we call a conscience, and what is meant thereby.
ord pp-f d, pns11 vvd, r-crq d vbz q-crq pns12 vvb dt n1, cc r-crq vbz vvn av.
(7) sermon (DIV1)
224
Image 125
2561
Next, I declared, for what causes yee should put your consciences to this triall, and narrow examination.
Next, I declared, for what Causes ye should put your Consciences to this trial, and narrow examination.
ord, pns11 vvd, p-acp r-crq n2 pn22 vmd vvi po22 n2 p-acp d n1, cc j n1.
(7) sermon (DIV1)
224
Image 125
2562
And thirdlie, so farre as time suffered, I entred into the points, wherein euery one of you should try, and examine your owne consciences.
And Thirdly, so Far as time suffered, I entered into the points, wherein every one of you should try, and examine your own Consciences.
cc ord, av av-j c-acp n1 vvd, pns11 vvd p-acp dt n2, c-crq d crd pp-f pn22 vmd vvi, cc vvb po22 d n2.
(7) sermon (DIV1)
224
Image 125
2563
As for conscience, that yee may call that definition to your memory, I will resume it shortlie.
As for conscience, that ye may call that definition to your memory, I will resume it shortly.
p-acp p-acp n1, cst pn22 vmb vvi d n1 p-acp po22 n1, pns11 vmb vvi pn31 av-j.
(7) sermon (DIV1)
224
Image 125
2564
We call a conscience, a certain feeling in the hart, resembling the righteous Iudgement of GOD, following vpon a deed done by vs, flowing frō a knowledge in the mind.
We call a conscience, a certain feeling in the heart, resembling the righteous Judgement of GOD, following upon a deed done by us, flowing from a knowledge in the mind.
pns12 vvb dt n1, dt j n-vvg p-acp dt n1, vvg dt j n1 pp-f np1, vvg p-acp dt n1 vdn p-acp pno12, vvg p-acp dt n1 p-acp dt n1.
(7) sermon (DIV1)
224
Image 125
2565
A feeling, accompanied with a motion in the hart; a motion, either of feare, or ioy, trembling, or reioycing.
A feeling, accompanied with a motion in the heart; a motion, either of Fear, or joy, trembling, or rejoicing.
dt n1, vvn p-acp dt n1 p-acp dt n1; dt n1, av-d pp-f n1, cc n1, vvg, cc vvg.
(7) sermon (DIV1)
224
Image 125
2566
I leaue the opening vp of these parts, to your memories, and I pray God, that they may be well sanctified.
I leave the opening up of these parts, to your memories, and I pray God, that they may be well sanctified.
pns11 vvb dt n-vvg a-acp pp-f d n2, p-acp po22 n2, cc pns11 vvb np1, cst pns32 vmb vbi av vvn.
(7) sermon (DIV1)
224
Image 125
2567
I come next, to the causes, wherefore euerie one of you should bee carefull in trying, and examining your owne consciences.
I come next, to the Causes, Wherefore every one of you should be careful in trying, and examining your own Consciences.
pns11 vvb ord, p-acp dt n2, c-crq d crd pp-f pn22 vmd vbi j p-acp vvg, cc vvg po22 d n2.
(7) sermon (DIV1)
224
Image 125
2568
The first cause is, because the Lord of heauen, hath his eye continually vpon the conscience:
The First cause is, Because the Lord of heaven, hath his eye continually upon the conscience:
dt ord n1 vbz, c-acp dt n1 pp-f n1, vhz po31 n1 av-j p-acp dt n1:
(7) sermon (DIV1)
224
Image 125
2569
the eye of God, is neuer from the conscience, and heart of man, as I proued to you by diuerse places.
the eye of God, is never from the conscience, and heart of man, as I proved to you by diverse places.
dt n1 pp-f np1, vbz av-x p-acp dt n1, cc n1 pp-f n1, c-acp pns11 vvd p-acp pn22 p-acp j n2.
(7) sermon (DIV1)
224
Image 125
2570
Next, because this God hath chosen his lodging, and hath set downe his throne, to make his residence in the conscience:
Next, Because this God hath chosen his lodging, and hath Set down his throne, to make his residence in the conscience:
ord, c-acp d np1 vhz vvn po31 n1, cc vhz vvn a-acp po31 n1, pc-acp vvi po31 n1 p-acp dt n1:
(7) sermon (DIV1)
224
Image 125
2571
Therefore, that hee may dwell in cleanenesse, yee ought to haue a regard to his dwelling place.
Therefore, that he may dwell in cleanenesse, ye ought to have a regard to his Dwelling place.
av, cst pns31 vmb vvi p-acp n1, pn22 vmd pc-acp vhi dt n1 p-acp po31 j-vvg n1.
(7) sermon (DIV1)
224
Image 125
2572
Thirdly, he is the Lord, yea, the only Lord of this conscience, who hath power onely to controle, who only hath power to saue, or to cast away:
Thirdly, he is the Lord, yea, the only Lord of this conscience, who hath power only to control, who only hath power to save, or to cast away:
ord, pns31 vbz dt n1, uh, dt j n1 pp-f d n1, r-crq vhz n1 av-j pc-acp vvi, r-crq av-j vhz n1 pc-acp vvi, cc pc-acp vvi av:
(7) sermon (DIV1)
224
Image 125
2573
therefore, that it may doe good seruice, to thy owne Lord, thou oughtest to take heed to thy conscience.
Therefore, that it may do good service, to thy own Lord, thou Ought to take heed to thy conscience.
av, cst pn31 vmb vdi j n1, p-acp po21 d n1, pns21 vmd2 pc-acp vvi n1 p-acp po21 n1.
(7) sermon (DIV1)
224
Image 125
2574
And last of all, in respect that the health of thy soule, standeth in the estate of thy conscience,
And last of all, in respect that the health of thy soul, Stands in the estate of thy conscience,
cc ord pp-f d, p-acp n1 cst dt n1 pp-f po21 n1, vvz p-acp dt n1 pp-f po21 n1,
(7) sermon (DIV1)
224
Image 125
2575
and if thy soule be in good health, thy bodie cannot bee ill:
and if thy soul be in good health, thy body cannot be ill:
cc cs po21 n1 vbi p-acp j n1, po21 n1 vmbx vbi j-jn:
(7) sermon (DIV1)
224
Image 125
2576
Therefore, in respect that the soule, and bodie, depend vpon the estate of the conscience, euery one of you, should carefully looke to your consciences:
Therefore, in respect that the soul, and body, depend upon the estate of the conscience, every one of you, should carefully look to your Consciences:
av, p-acp n1 cst dt n1, cc n1, vvb p-acp dt n1 pp-f dt n1, d crd pp-f pn22, vmd av-j vvi p-acp po22 n2:
(7) sermon (DIV1)
224
Image 126
2577
I will not amplifie this, but leaue it to your memories: how the health of the soule, and welfare of the soule, should be kept.
I will not amplify this, but leave it to your memories: how the health of the soul, and welfare of the soul, should be kept.
pns11 vmb xx vvi d, cc-acp vvb pn31 p-acp po22 n2: c-crq dt n1 pp-f dt n1, cc n1 pp-f dt n1, vmd vbi vvn.
(7) sermon (DIV1)
224
Image 126
2578
Next, I come in the third, and last place to the points, in the which, euerie one of you, should trie, and examine your consciences.
Next, I come in the third, and last place to the points, in the which, every one of you, should try, and examine your Consciences.
ord, pns11 vvb p-acp dt ord, cc ord n1 p-acp dt n2, p-acp dt r-crq, d crd pp-f pn22, vmd vvi, cc vvb po22 n2.
(7) sermon (DIV1)
224
Image 126
2579
And as yee may remember, I set downe two points, wherein ye ought to put your consciences in triall:
And as ye may Remember, I Set down two points, wherein you ought to put your Consciences in trial:
cc c-acp pn22 vmb vvi, pns11 vvb a-acp crd n2, c-crq pn22 vmd pc-acp vvi po22 n2 p-acp n1:
(7) sermon (DIV1)
224
Image 126
2580
First, to know whether your consciences were at peace with God, or not: Secondly, whether your consciences, were in loue, in charitie, and in amitie with your neighbour, or not:
First, to know whither your Consciences were At peace with God, or not: Secondly, whither your Consciences, were in love, in charity, and in amity with your neighbour, or not:
ord, pc-acp vvi cs po22 n2 vbdr p-acp n1 p-acp np1, cc xx: ord, cs po22 n2, vbdr p-acp n1, p-acp n1, cc p-acp n1 p-acp po22 n1, cc xx:
(7) sermon (DIV1)
224
Image 126
2581
In these two points cheefly, yee must trie, and examine your selues. To know, whether ye bee at peace with God, or not, ye must first trie,
In these two points chiefly, ye must try, and examine your selves. To know, whither you be At peace with God, or not, you must First try,
p-acp d crd n2 av-jn, pn22 vmb vvi, cc vvb po22 n2. p-acp vvb, cs pn22 vbb p-acp n1 p-acp np1, cc xx, pn22 vmb ord vvi,
(7) sermon (DIV1)
224
Image 126
2582
whether yee be in the faith or not (as the Apostle saith) whether yee bee in the faith of Christ, or not:
whither ye be in the faith or not (as the Apostle Says) whither ye be in the faith of christ, or not:
cs pn22 vbb p-acp dt n1 cc xx (c-acp dt n1 vvz) cs pn22 vbb p-acp dt n1 pp-f np1, cc xx:
(7) sermon (DIV1)
224
Image 126
2583
For being in the faith, and iustified thereby, on necessitie, yee must haue peace with God.
For being in the faith, and justified thereby, on necessity, ye must have peace with God.
c-acp vbg p-acp dt n1, cc vvn av, p-acp n1, pn22 vmb vhi n1 p-acp np1.
(7) sermon (DIV1)
224
Image 126
2584
Then the next care must bee, to try your faith, and to see whether ye haue faith, or not.
Then the next care must be, to try your faith, and to see whither you have faith, or not.
av dt ord n1 vmb vbi, pc-acp vvi po22 n1, cc pc-acp vvi cs pn22 vhb n1, cc xx.
(7) sermon (DIV1)
224
Image 126
2585
Faith can no waies be tried, but by the fruits:
Faith can no ways be tried, but by the fruits:
n1 vmb dx n2 vbb vvn, cc-acp p-acp dt n2:
(7) sermon (DIV1)
224
Image 126
2586
faith cannot be iudged on by me, that looke vpon it only, but by the effects.
faith cannot be judged on by me, that look upon it only, but by the effects.
n1 vmbx vbi vvn a-acp p-acp pno11, cst vvb p-acp pn31 av-j, cc-acp p-acp dt n2.
(7) sermon (DIV1)
224
Image 126
2587
Therefore, to try whether ye be in the faith or not, mark the fruits; Take heed to thy mouth, take heed to thy hand, take heede to thy words, and to thy deeds:
Therefore, to try whither you be in the faith or not, mark the fruits; Take heed to thy Mouth, take heed to thy hand, take heed to thy words, and to thy Deeds:
av, pc-acp vvi cs pn22 vbb p-acp dt n1 cc xx, vvb dt n2; vvb n1 p-acp po21 n1, vvb n1 p-acp po21 n1, vvb n1 p-acp po21 n2, cc p-acp po21 n2:
(7) sermon (DIV1)
224
Image 126
2588
for except thou glorifie God in thy mouth, and confesse to thy saluation, & except thou glorifie him also in thy deedes,
for except thou Glorify God in thy Mouth, and confess to thy salvation, & except thou Glorify him also in thy Deeds,
c-acp c-acp pns21 vvi np1 p-acp po21 n1, cc vvi p-acp po21 n1, cc c-acp pns21 vvi pno31 av p-acp po21 n2,
(7) sermon (DIV1)
224
Image 126
2589
& make thy holy life, a witnes of thy holy faith, all is but vaine, all is but meere hypocrisie:
& make thy holy life, a witness of thy holy faith, all is but vain, all is but mere hypocrisy:
cc vvb po21 j n1, dt n1 pp-f po21 j n1, d vbz cc-acp j, d vbz cc-acp j n1:
(7) sermon (DIV1)
224
Image 126
2590
Therefore to knowe the sinceritie of thy faith, thou must take heede, that there be a harmonie, between thy hand, thy mouth, Therefore to know the sincerity of thy faith, thou must take heed, that there be a harmony, between thy hand, thy Mouth,
av pc-acp vvi dt n1 pp-f po21 n1, pns21 vmb vvi n1, cst pc-acp vbi dt n1, p-acp po21 n1, po21 n1,
(7) sermon (DIV1)
224
Image 126
2591
and thy hart, that there be a natural consent, that thy doings preiudge not thy hart, that thy mouth preiudge not thy heart,
and thy heart, that there be a natural consent, that thy doings preiudge not thy heart, that thy Mouth preiudge not thy heart,
cc po21 n1, cst pc-acp vbi dt j n1, cst po21 n2-vdg vvb xx po21 n1, cst po21 n1 vvb xx po21 n1,
(7) sermon (DIV1)
224
Image 126
2592
but that mouth, and hand may testifie, the sinceritie of the hart: If the heart, the hand, & the mouth, consent, & agree in one harmonie together;
but that Mouth, and hand may testify, the sincerity of the heart: If the heart, the hand, & the Mouth, consent, & agree in one harmony together;
cc-acp cst n1, cc n1 vmb vvi, dt n1 pp-f dt n1: cs dt n1, dt n1, cc dt n1, n1, cc vvi p-acp crd n1 av;
(7) sermon (DIV1)
224
Image 126
2593
No question, that heart that breakes forth into so good fruits, is coupled with God;
No question, that heart that breaks forth into so good fruits, is coupled with God;
dx n1, cst n1 cst vvz av p-acp av j n2, vbz vvn p-acp np1;
(7) sermon (DIV1)
224
Image 126
2594
There is no question, the light of thy actions, the beames and shining of thy life, shall make the name of thy good God, to bee glorified.
There is no question, the Light of thy actions, the beams and shining of thy life, shall make the name of thy good God, to be glorified.
pc-acp vbz dx n1, dt n1 pp-f po21 n2, dt n2 cc j-vvg pp-f po21 n1, vmb vvi dt n1 pp-f po21 j n1, pc-acp vbi vvn.
(7) sermon (DIV1)
224
Image 126
2595
Therefore, the whole weight of our triall, standes cheefely vpon this point, to see whether wee bee in the fayth, or not;
Therefore, the Whole weight of our trial, Stands chiefly upon this point, to see whither we be in the faith, or not;
av, dt j-jn n1 pp-f po12 n1, vvz av-jn p-acp d n1, pc-acp vvi cs pns12 vbb p-acp dt n1, cc xx;
(7) sermon (DIV1)
225
Image 126
2596
to trie and examine, whether Christ dwell in vs by fayth, or not: for without fayth, there canne be no coupling, or conioyning betwixt vs, & Christ;
to try and examine, whither christ dwell in us by faith, or not: for without faith, there can be no coupling, or conjoining betwixt us, & christ;
pc-acp vvi cc vvi, cs np1 vvb p-acp pno12 p-acp n1, cc xx: c-acp p-acp n1, pc-acp vmb vbi dx vvg, cc vvg p-acp pno12, cc np1;
(7) sermon (DIV1)
225
Image 126
2597
without faith, our hearts cannot bee sanctified, and cleansed; and without faith, we cannot worke by charitie:
without faith, our hearts cannot be sanctified, and cleansed; and without faith, we cannot work by charity:
p-acp n1, po12 n2 vmbx vbi vvn, cc vvn; cc p-acp n1, pns12 vmbx vvi p-acp n1:
(7) sermon (DIV1)
225
Image 127
2598
so all depends, on this onely. And therefore that yee might the better vnderstand, whether yee haue fayth, or no:
so all depends, on this only. And Therefore that ye might the better understand, whither ye have faith, or no:
av d vvz, p-acp d av-j. cc av cst pn22 vmd dt av-jc vvi, cs pn22 vhb n1, cc dx:
(7) sermon (DIV1)
225
Image 127
2599
I was somewhat the more exact in this matter, and I beganne to let you see,
I was somewhat the more exact in this matter, and I began to let you see,
pns11 vbds av dt av-dc j p-acp d n1, cc pns11 vvd pc-acp vvi pn22 vvb,
(7) sermon (DIV1)
225
Image 127
2600
how the holy spirit createth faith, & works faith in your soules, hearts, and mindes:
how the holy Spirit Createth faith, & works faith in your Souls, hearts, and minds:
c-crq dt j n1 vvz n1, cc vvz n1 p-acp po22 n2, n2, cc n2:
(7) sermon (DIV1)
225
Image 127
2601
I began to shewe you, what order the holy spirit kept, in forming, and in creating this notable instrument, in your hearts, and mindes.
I began to show you, what order the holy Spirit kept, in forming, and in creating this notable Instrument, in your hearts, and minds.
pns11 vvd pc-acp vvi pn22, q-crq n1 dt j n1 vvd, p-acp vvg, cc p-acp vvg d j n1, p-acp po22 n2, cc n2.
(7) sermon (DIV1)
225
Image 127
2602
Not onely, how hee ingenders, and begins fayth, but also, how he intertaines it, how he nourisheth it.
Not only, how he engenders, and begins faith, but also, how he entertains it, how he Nourishes it.
xx av-j, c-crq pns31 vvz, cc vvz n1, cc-acp av, c-crq pns31 vvz pn31, c-crq pns31 vvz pn31.
(7) sermon (DIV1)
225
Image 127
2603
And I shewed you, the externall means, and instruments, which hee vseth to this effect:
And I showed you, the external means, and Instruments, which he uses to this Effect:
cc pns11 vvd pn22, dt j n2, cc n2, r-crq pns31 vvz p-acp d n1:
(7) sermon (DIV1)
225
Image 127
2604
To beget faith in our soules, the holy spirit vseth the hearing of the word, preached by him that is sent,
To beget faith in our Souls, the holy Spirit uses the hearing of the word, preached by him that is sent,
pc-acp vvi n1 p-acp po12 n2, dt j n1 vvz dt n-vvg pp-f dt n1, vvn p-acp pno31 cst vbz vvn,
(7) sermon (DIV1)
225
Image 127
2605
& the ministerie of the Sacraments, as ordinarie meanes, and instruments:
& the Ministry of the Sacraments, as ordinary means, and Instruments:
cc dt n1 pp-f dt n2, c-acp j n2, cc n2:
(7) sermon (DIV1)
225
Image 127
2606
which ordinary meanes, are onely then effectuall, when as the holy spirit, concurs inwardly in our hearts, with the word striking outwardly in our eares,
which ordinary means, Are only then effectual, when as the holy Spirit, concurs inwardly in our hearts, with the word striking outwardly in our ears,
r-crq j n2, vbr av-j av j, c-crq c-acp dt j n1, vvz av-j p-acp po12 n2, p-acp dt n1 vvg av-j p-acp po12 n2,
(7) sermon (DIV1)
225
Image 127
2607
and with the Sacrament outwardly receiued: And except the holy spirit grant his concurrence to the word, and Sacrament;
and with the Sacrament outwardly received: And except the holy Spirit grant his concurrence to the word, and Sacrament;
cc p-acp dt n1 av-j vvd: cc c-acp dt j n1 vvi po31 n1 p-acp dt n1, cc n1;
(7) sermon (DIV1)
225
Image 127
2608
word, and Sacrament both will not worke faith. So, all depends, vpon the working of this holy spirit:
word, and Sacrament both will not work faith. So, all depends, upon the working of this holy Spirit:
n1, cc n1 av-d vmb xx vvi n1. np1, d vvz, p-acp dt n-vvg pp-f d j n1:
(7) sermon (DIV1)
225
Image 127
2609
The whole regeneration of mankind, the renewing of the heart, and of the conscience, depend on the power of the holy spirit;
The Whole regeneration of mankind, the renewing of the heart, and of the conscience, depend on the power of the holy Spirit;
dt j-jn n1 pp-f n1, dt vvg pp-f dt n1, cc pp-f dt n1, vvb p-acp dt n1 pp-f dt j n1;
(7) sermon (DIV1)
225
Image 127
2610
And therefore it behoueth vs, carefully to imploy our selues, in calling vpon God for his holy spirit.
And Therefore it behooves us, carefully to employ our selves, in calling upon God for his holy Spirit.
cc av pn31 vvz pno12, av-j pc-acp vvi po12 n2, p-acp vvg p-acp np1 p-acp po31 j n1.
(7) sermon (DIV1)
225
Image 127
2611
By the same means, and no other, that the holy spirit beg•ts faith in vs, by the same meanes, hee nourisheth,
By the same means, and no other, that the holy Spirit beg•ts faith in us, by the same means, he Nourishes,
p-acp dt d n2, cc dx n-jn, cst dt j n1 vvz n1 p-acp pno12, p-acp dt d n2, pns31 vvz,
(7) sermon (DIV1)
225
Image 127
2612
and augments that, which hee hath begotten: And therefore, as we got faith by the hearing of the word, so by continuall,
and augments that, which he hath begotten: And Therefore, as we god faith by the hearing of the word, so by continual,
cc vvz d, r-crq pns31 vhz vvn: cc av, c-acp pns12 vvd n1 p-acp dt n-vvg pp-f dt n1, av p-acp j,
(7) sermon (DIV1)
225
Image 127
2613
and diligent hearing, we haue this faith augmēted, & nourished in vs. And from hence I tooke my exhortation, That if yee would haue that spirituall life nourished in you,
and diligent hearing, we have this faith augmented, & nourished in us And from hence I took my exhortation, That if ye would have that spiritual life nourished in you,
cc j n-vvg, pns12 vhb d n1 vvn, cc vvn p-acp pno12 cc p-acp av pns11 vvd po11 n1, cst cs pn22 vmd vhi d j n1 vvn p-acp pn22,
(7) sermon (DIV1)
225
Image 127
2614
and if yee would haue a further assurance of heauen; of necessitie, yee must both continually, and diligently, heare the blessed word of God.
and if ye would have a further assurance of heaven; of necessity, ye must both continually, and diligently, hear the blessed word of God.
cc cs pn22 vmd vhi dt jc n1 pp-f n1; pp-f n1, pn22 vmb av-d av-j, cc av-j, vvb dt j-vvn n1 pp-f np1.
(7) sermon (DIV1)
225
Image 127
2615
Now it resteth, that euery one of you carefully apply this doctrine to your owne soules,
Now it rests, that every one of you carefully apply this Doctrine to your own Souls,
av pn31 vvz, cst d crd pp-f pn22 av-j vvb d n1 p-acp po22 d n2,
(7) sermon (DIV1)
226
Image 127
2616
and enter into the triall of your owne consciences, To see if this faith, as I spake, be begunne in your hearts, and mindes, or not:
and enter into the trial of your own Consciences, To see if this faith, as I spoke, be begun in your hearts, and minds, or not:
cc vvi p-acp dt n1 pp-f po22 d n2, pc-acp vvi cs d n1, c-acp pns11 vvd, vbb vvn p-acp po22 n2, cc n2, cc xx:
(7) sermon (DIV1)
226
Image 128
2617
how farre, or how little, the holy spirit hath proceeded in that worke, trie with mee, and I with you.
how Far, or how little, the holy Spirit hath proceeded in that work, try with me, and I with you.
c-crq av-j, cc c-crq j, dt j n1 vhz vvn p-acp d n1, vvb p-acp pno11, cc pns11 p-acp pn22.
(7) sermon (DIV1)
226
Image 128
2618
The first effect of the holy spirit, whereby yee may trie your mindes, whether yee be in the faith, o• not, is this:
The First Effect of the holy Spirit, whereby ye may try your minds, whither ye be in the faith, o• not, is this:
dt ord n1 pp-f dt j n1, c-crq pn22 vmb vvi po22 n2, cs pn22 vbb p-acp dt n1, n1 xx, vbz d:
(7) sermon (DIV1)
226
Image 128
2619
Reuolue in your memories, and remember, if at any time, it pleased the Lord, in his mercie, to turn the darknesse of your mindes into light, to cause that naturall darknesse, which was within you, to depart:
Revolve in your memories, and Remember, if At any time, it pleased the Lord, in his mercy, to turn the darkness of your minds into Light, to cause that natural darkness, which was within you, to depart:
vvi p-acp po22 n2, cc vvi, cs p-acp d n1, pn31 vvd dt n1, p-acp po31 n1, pc-acp vvi dt n1 pp-f po22 n2 p-acp n1, p-acp n1 cst j n1, r-crq vbds p-acp pn22, pc-acp vvi:
(7) sermon (DIV1)
226
Image 128
2620
Through the which darknesse, neyther had yee an eye, to see your selues, what you were by nature,
Through the which darkness, neither had ye an eye, to see your selves, what you were by nature,
p-acp dt r-crq n1, dx vhd pn22 dt n1, pc-acp vvi po22 n2, r-crq pn22 vbdr p-acp n1,
(7) sermon (DIV1)
226
Image 128
2621
nor yet had ye an eye, to see God in Christ, nor anie parte of his mercie.
nor yet had you an eye, to see God in christ, nor any part of his mercy.
ccx av vhd pn22 dt n1, pc-acp vvi np1 p-acp np1, ccx d n1 pp-f po31 n1.
(7) sermon (DIV1)
226
Image 128
2622
Examine I say, whether this darknesse of the naturall vnderstanding, bee turned into light, by the working of the spirit, or not:
Examine I say, whither this darkness of the natural understanding, be turned into Light, by the working of the Spirit, or not:
vvb pns11 vvb, cs d n1 pp-f dt j n1, vbb vvn p-acp n1, p-acp dt n-vvg pp-f dt n1, cc xx:
(7) sermon (DIV1)
226
Image 128
2623
If thou art become a childe of the light, a childe of the day; If thou art become (as the Apostle speaketh) light in the Lord:
If thou art become a child of the Light, a child of the day; If thou art become (as the Apostle speaks) Light in the Lord:
cs pns21 vb2r vvn dt n1 pp-f dt n1, dt n1 pp-f dt n1; cs pns21 vb2r vvn (c-acp dt n1 vvz) j p-acp dt n1:
(7) sermon (DIV1)
226
Image 128
2624
If there bee this alteration made in thy minde;
If there be this alteration made in thy mind;
cs pc-acp vbb d n1 vvn p-acp po21 n1;
(7) sermon (DIV1)
226
Image 128
2625
That whereas naturally before, it was closed vp in darknesse, whereas it was filled with vanities,
That whereas naturally before, it was closed up in darkness, whereas it was filled with vanities,
cst cs av-j a-acp, pn31 vbds vvn a-acp p-acp n1, cs pn31 vbds vvn p-acp n2,
(7) sermon (DIV1)
226
Image 128
2626
and errors, wherens it was closed vp, in blindnes:
and errors, wherens it was closed up, in blindness:
cc n2, fw-la pn31 vbds vvn a-acp, p-acp n1:
(7) sermon (DIV1)
226
Image 128
2627
If the Lord hath at anie time, inlightened the eye of thy minde, and made thee to see thine owne miserie, to see the vglinesse of thine owne nature, to see the heinous sins, in the which by nature thou liest;
If the Lord hath At any time, enlightened the eye of thy mind, and made thee to see thine own misery, to see the ugliness of thine own nature, to see the heinous Sins, in the which by nature thou liest;
cs dt n1 vhz p-acp d n1, vvn dt n1 pp-f po21 n1, cc vvd pno21 pc-acp vvi po21 d n1, pc-acp vvi dt n1 pp-f po21 d n1, pc-acp vvi dt j n2, p-acp dt r-crq p-acp n1 pns21 vv2;
(7) sermon (DIV1)
226
Image 128
2628
If hee hath granted to thee, an insight of thy selfe, in some measure;
If he hath granted to thee, an insight of thy self, in Some measure;
cs pns31 vhz vvn p-acp pno21, dt n1 pp-f po21 n1, p-acp d n1;
(7) sermon (DIV1)
226
Image 128
2629
and on the other side, if hee hath granted thee the remedie, and hath giuen thee,
and on the other side, if he hath granted thee the remedy, and hath given thee,
cc p-acp dt j-jn n1, cs pns31 vhz vvn pno21 dt n1, cc vhz vvn pno21,
(7) sermon (DIV1)
226
Image 128
2630
an insight of the mercie of God, in Christ Iesus, if thou hast obtained an insight of the riches of his grace in Christ;
an insight of the mercy of God, in christ Iesus, if thou hast obtained an insight of the riches of his grace in christ;
dt n1 pp-f dt n1 pp-f np1, p-acp np1 np1, cs pns21 vh2 vvn dt n1 pp-f dt n2 pp-f po31 n1 p-acp np1;
(7) sermon (DIV1)
226
Image 128
2631
No doubt, the holy spirit hath begunne a good worke worke in thee: A worke, which will bring forth repentance, which in his owne time, hee will perfect:
No doubt, the holy Spirit hath begun a good work work in thee: A work, which will bring forth Repentance, which in his own time, he will perfect:
dx n1, dt j n1 vhz vvn dt j n1 n1 p-acp pno21: dt n1, r-crq vmb vvi av n1, r-crq p-acp po31 d n1, pns31 vmb vvi:
(7) sermon (DIV1)
226
Image 128
2632
So this is the first care, which yee ought to haue, and the first point, wherein yee ought to examine your minds, To see,
So this is the First care, which ye ought to have, and the First point, wherein ye ought to examine your minds, To see,
av d vbz dt ord n1, r-crq pn22 vmd pc-acp vhi, cc dt ord n1, c-crq pn22 vmd pc-acp vvi po22 n2, pc-acp vvi,
(7) sermon (DIV1)
226
Image 128
2633
if there bee any light in it, whereby, yee may know your miserie, and haue an insight of the free mercie of God, in Christ Iesus.
if there be any Light in it, whereby, ye may know your misery, and have an insight of the free mercy of God, in christ Iesus.
cs pc-acp vbb d n1 p-acp pn31, c-crq, pn22 vmb vvi po22 n1, cc vhb dt n1 pp-f dt j n1 pp-f np1, p-acp np1 np1.
(7) sermon (DIV1)
226
Image 128
2634
This being done, that thou findest a sight of these two in thy minde, from thy minde goe to thy heart:
This being done, that thou Findest a sighed of these two in thy mind, from thy mind go to thy heart:
np1 vbg vdn, cst pns21 vv2 dt n1 pp-f d crd p-acp po21 n1, p-acp po21 n1 vvi p-acp po21 n1:
(7) sermon (DIV1)
226
Image 128
2635
and as thou hast tryed thy minde, so try thy heart:
and as thou hast tried thy mind, so try thy heart:
cc c-acp pns21 vh2 vvn po21 n1, av vvb po21 n1:
(7) sermon (DIV1)
226
Image 128
2636
And first, examine thine heart, if it bee altered, or not, that the will of it, bee framed,
And First, examine thine heart, if it be altered, or not, that the will of it, be framed,
cc ord, vvb po21 n1, cs pn31 vbb vvn, cc xx, cst dt n1 pp-f pn31, vbb vvn,
(7) sermon (DIV1)
226
Image 128
2637
and bowed to GODs obedience, that thy affection bee turned into the life of God, and bee poured out on him, as it was poured out on vanities, on filthinesse, and on the world before.
and bowed to God's Obedience, that thy affection be turned into the life of God, and be poured out on him, as it was poured out on vanities, on filthiness, and on the world before.
cc vvd p-acp n2 n1, cst po21 n1 vbi vvn p-acp dt n1 pp-f np1, cc vbi vvn av p-acp pno31, c-acp pn31 vbds vvn av p-acp n2, p-acp n1, cc p-acp dt n1 a-acp.
(7) sermon (DIV1)
226
Image 129
2638
Try, whether the ground of thy heart, and the fountaine from whence thy motions, and affections proceede, bee sanctified, or not:
Try, whither the ground of thy heart, and the fountain from whence thy motions, and affections proceed, be sanctified, or not:
vvb, cs dt n1 pp-f po21 n1, cc dt n1 p-acp c-crq po21 n2, cc n2 vvb, vbb vvn, cc xx:
(7) sermon (DIV1)
226
Image 129
2639
for from a holy fountaine, holy waters must distill: from a holy fountaine, holy motions, holy cogitations, and sanctified considerations, must flowe.
for from a holy fountain, holy waters must distil: from a holy fountain, holy motions, holy cogitations, and sanctified considerations, must flow.
c-acp p-acp dt j n1, j n2 vmb vvi: p-acp dt j n1, j n2, j n2, cc j-vvn n2, vmb vvi.
(7) sermon (DIV1)
226
Image 129
2640
Trie then, and examine your hearts, if the spirit of God hath wrought any such reformation,
Try then, and examine your hearts, if the Spirit of God hath wrought any such Reformation,
vvb av, cc vvb po22 n2, cs dt n1 pp-f np1 vhz vvn d d n1,
(7) sermon (DIV1)
227
Image 129
2641
as I speake of in your harts, or not.
as I speak of in your hearts, or not.
c-acp pns11 vvb pp-f p-acp po22 n2, cc xx.
(7) sermon (DIV1)
227
Image 129
2642
And that ye may perceiue the working of the holy Spirit the better in your hearts,
And that you may perceive the working of the holy Spirit the better in your hearts,
cc cst pn22 vmb vvi dt n-vvg pp-f dt j n1 dt jc p-acp po22 n2,
(7) sermon (DIV1)
227
Image 129
2643
and consciences (for the holy Spirit hath his chiefe residence in your hearts) I will declare vnto you, the first effect, that euer the holy spirit bringeth forth in the heart, in framing it, in mollifying it,
and Consciences (for the holy Spirit hath his chief residence in your hearts) I will declare unto you, the First Effect, that ever the holy Spirit brings forth in the heart, in framing it, in mollifying it,
cc n2 (c-acp dt j n1 vhz po31 j-jn n1 p-acp po22 n2) pns11 vmb vvi p-acp pn22, dt ord n1, cst av dt j n1 vvz av p-acp dt n1, p-acp vvg pn31, p-acp j-vvg pn31,
(7) sermon (DIV1)
227
Image 129
2644
and in bowing it, vnto the obedience of God: You shall knowe the working of the holy spirit, by this effect:
and in bowing it, unto the Obedience of God: You shall know the working of the holy Spirit, by this Effect:
cc p-acp vvg pn31, p-acp dt n1 pp-f np1: pn22 vmb vvi dt n-vvg pp-f dt j n1, p-acp d n1:
(7) sermon (DIV1)
227
Image 129
2645
namely, if your mindes see, and behold, what is ill; see, and behold what is good;
namely, if your minds see, and behold, what is ill; see, and behold what is good;
av, cs po22 n2 vvi, cc vvi, q-crq vbz j-jn; vvb, cc vvb r-crq vbz j;
(7) sermon (DIV1)
227
Image 129
2646
perceiue, and discerne your owne miserie, and your sinnes, which haue brought this miserie vpon you;
perceive, and discern your own misery, and your Sins, which have brought this misery upon you;
vvb, cc vvi po22 d n1, cc po22 n2, r-crq vhb vvn d n1 p-acp pn22;
(7) sermon (DIV1)
227
Image 129
2647
and withall perceiue, and beholde, the riches of the mercie of God in Christ Iesus:
and withal perceive, and behold, the riches of the mercy of God in christ Iesus:
cc av vvb, cc vvi, dt n2 pp-f dt n1 pp-f np1 p-acp np1 np1:
(7) sermon (DIV1)
227
Image 129
2648
If as your mindes see these two, your hearts be reformed & prepared to loue the sight of them:
If as your minds see these two, your hearts be reformed & prepared to love the sighed of them:
cs p-acp po22 n2 vvb d crd, po22 n2 vbb vvn cc vvd pc-acp vvi dt n1 pp-f pno32:
(7) sermon (DIV1)
227
Image 129
2649
and as you see in your mindes the mercy of God, and that in Christ,
and as you see in your minds the mercy of God, and that in christ,
cc c-acp pn22 vvb p-acp po22 n2 dt n1 pp-f np1, cc cst p-acp np1,
(7) sermon (DIV1)
227
Image 129
2650
if yee haue hearts, to desire mercy, if ye haue a thirsting, and earnest desire, to be partakers of mercy;
if ye have hearts, to desire mercy, if you have a thirsting, and earnest desire, to be partakers of mercy;
cs pn22 vhb n2, pc-acp vvi n1, cs pn22 vhb dt vvg, cc j n1, pc-acp vbi n2 pp-f n1;
(7) sermon (DIV1)
227
Image 129
2651
where this desire, and thirst is, there the holy spirit is, hee hath no doubt, opened the heart:
where this desire, and thirst is, there the holy Spirit is, he hath no doubt, opened the heart:
c-crq d n1, cc n1 vbz, a-acp dt j n1 vbz, pns31 vhz dx n1, vvd dt n1:
(7) sermon (DIV1)
227
Image 129
2652
On the other side if, as thou seest mercie, thou seest thy miserie;
On the other side if, as thou See mercy, thou See thy misery;
p-acp dt j-jn n1 cs, c-acp pns21 vv2 n1, pns21 vv2 po21 n1;
(7) sermon (DIV1)
227
Image 129
2653
if, as thy mind seeth thy miserie, it seeth also the fountaine, from whence thy miserie floweth, to wit, from thine owne sinnes;
if, as thy mind sees thy misery, it sees also the fountain, from whence thy misery flows, to wit, from thine own Sins;
cs, c-acp po21 n1 vvz po21 n1, pn31 vvz av dt n1, p-acp c-crq po21 n1 vvz, pc-acp vvi, p-acp po21 d n2;
(7) sermon (DIV1)
227
Image 129
2654
if then, thy hart also hate this, the holy spirit is there;
if then, thy heart also hate this, the holy Spirit is there;
cs av, po21 n1 av vvb d, dt j n1 vbz a-acp;
(7) sermon (DIV1)
227
Image 129
2655
if as thou seest sinne, which is the cause of thy miserie, with the eye, which is giuen thee in the minde;
if as thou See sin, which is the cause of thy misery, with the eye, which is given thee in the mind;
cs c-acp pns21 vv2 n1, r-crq vbz dt n1 pp-f po21 n1, p-acp dt n1, r-crq vbz vvn pno21 p-acp dt n1;
(7) sermon (DIV1)
227
Image 129
2656
thou hatest this sinne with thy heart, no question, the holy spirit is there:
thou Hatest this sin with thy heart, no question, the holy Spirit is there:
pns21 vv2 d n1 p-acp po21 n1, dx n1, dt j n1 vbz a-acp:
(7) sermon (DIV1)
227
Image 129
2657
And as thou hatest it, if also thou sorrowe for it (for it is not enough to hate it,
And as thou Hatest it, if also thou sorrow for it (for it is not enough to hate it,
cc c-acp pns21 vv2 pn31, cs av pns21 n1 p-acp pn31 (c-acp pn31 vbz xx av-d pc-acp vvi pn31,
(7) sermon (DIV1)
227
Image 129
2658
if thou lament not the committing of it, and with a godly sorrowe deplore it) the holy spirit is there.
if thou lament not the committing of it, and with a godly sorrow deplore it) the holy Spirit is there.
cs pns21 vvb xx dt vvg pp-f pn31, cc p-acp dt j n1 vvi pn31) dt j n1 vbz a-acp.
(7) sermon (DIV1)
227
Image 129
2659
And thirdly, if with thy lamenting, thou hast a care, and a study to eschew that sin, (for what auailes it to lament, if,
And Thirdly, if with thy lamenting, thou hast a care, and a study to eschew that since, (for what avails it to lament, if,
cc ord, cs p-acp po21 j-vvg, pns21 vh2 dt n1, cc dt n1 pc-acp vvi d n1, (c-acp r-crq vvz pn31 pc-acp vvi, cs,
(7) sermon (DIV1)
227
Image 130
2660
like a dogge, returning to his vomit, thou fall into that same gulfe againe?) Therefore, where there is an hatred of sinne, a sorrow for sinne, a care,
like a dog, returning to his vomit, thou fallen into that same gulf again?) Therefore, where there is an hatred of sin, a sorrow for sin, a care,
av-j dt n1, vvg p-acp po31 n1, pns21 n1 p-acp d d n1 av?) av, c-crq pc-acp vbz dt n1 pp-f n1, dt n1 p-acp n1, dt n1,
(7) sermon (DIV1)
227
Image 130
2661
and a studie to eschewe sinne;
and a study to eschew sin;
cc dt n1 pc-acp vvi n1;
(7) sermon (DIV1)
227
Image 130
2662
no question, the holy spirit, hath opened the heart, and is working out that pretious instrument.
no question, the holy Spirit, hath opened the heart, and is working out that precious Instrument.
dx n1, dt j n1, vhz vvn dt n1, cc vbz vvg av cst j n1.
(7) sermon (DIV1)
227
Image 130
2663
Obserue all this in a word, all the operation of the holy spirit, and working in the hart,
Observe all this in a word, all the operation of the holy Spirit, and working in the heart,
vvb d d p-acp dt n1, d dt n1 pp-f dt j n1, cc vvg p-acp dt n1,
(7) sermon (DIV1)
227
Image 130
2664
and by this, examine thine heart:
and by this, examine thine heart:
cc p-acp d, vvb po21 n1:
(7) sermon (DIV1)
227
Image 130
2665
See, and perceiue, if the holy spirit hath entred so farre in thee, to worke in that hard heart of thine,
See, and perceive, if the holy Spirit hath entered so Far in thee, to work in that hard heart of thine,
vvb, cc vvi, cs dt j n1 vhz vvn av av-j p-acp pno21, pc-acp vvi p-acp d j n1 pp-f png21,
(7) sermon (DIV1)
227
Image 130
2666
an earnest, and a diligent studie, a carefull solicitude, continually to bee reconciled with the great God, whom thou hast offended:
an earnest, and a diligent study, a careful solicitude, continually to be reconciled with the great God, whom thou hast offended:
dt n1, cc dt j n1, dt j n1, av-j pc-acp vbi vvn p-acp dt j np1, ro-crq pns21 vh2 vvn:
(7) sermon (DIV1)
227
Image 130
2667
Is there such a thing, as a thirst, as a desire, to bee at amitie with him, whom thou hast offended, to bee reconciled with the God of heauen, whom thou hast offended by thy manifold transgressions? where this care and study of reconciliation is,
Is there such a thing, as a thirst, as a desire, to be At amity with him, whom thou hast offended, to be reconciled with the God of heaven, whom thou hast offended by thy manifold transgressions? where this care and study of reconciliation is,
vbz a-acp d dt n1, c-acp dt n1, c-acp dt n1, pc-acp vbi p-acp n1 p-acp pno31, ro-crq pns21 vh2 vvn, pc-acp vbi vvn p-acp dt n1 pp-f n1, ro-crq pns21 vh2 vvn p-acp po21 j n2? c-crq d n1 cc n1 pp-f n1 vbz,
(7) sermon (DIV1)
227
Image 130
2668
if this care, and study, of reconciliation bee in the heart, there is no doubt,
if this care, and study, of reconciliation be in the heart, there is no doubt,
cs d n1, cc n1, pp-f n1 vbb p-acp dt n1, pc-acp vbz dx n1,
(7) sermon (DIV1)
227
Image 130
2669
but the heart that thirsteth for this reconciliation, is heartily content not onely to renounce sinne, to renounce all the impieties, that separated thee frō God;
but the heart that Thirsteth for this reconciliation, is heartily content not only to renounce sin, to renounce all the impieties, that separated thee from God;
cc-acp dt n1 cst vvz p-acp d n1, vbz av-j vvb xx av-j pc-acp vvi n1, pc-acp vvi d dt n2, cst vvd pno21 p-acp np1;
(7) sermon (DIV1)
227
Image 130
2670
but, the heart that is indued with this thirst, wil be hartily content, to renounce it selfe, to cast downe it selfe,
but, the heart that is endued with this thirst, will be heartily content, to renounce it self, to cast down it self,
cc-acp, dt n1 cst vbz vvn p-acp d n1, vmb vbi av-j j, pc-acp vvi pn31 n1, pc-acp vvi a-acp pn31 n1,
(7) sermon (DIV1)
227
Image 130
2671
as stubborne as it was before, to cast downe it selfe, at the feete of the mightie God,
as stubborn as it was before, to cast down it self, At the feet of the mighty God,
c-acp j c-acp pn31 vbds a-acp, pc-acp vvi a-acp pn31 n1, p-acp dt n2 pp-f dt j np1,
(7) sermon (DIV1)
227
Image 130
2672
and be wholly content, at all times after, to be ruled by his holy will: Not to follow it owne lust, it owne will, and appetite, as it did before,
and be wholly content, At all times After, to be ruled by his holy will: Not to follow it own lust, it own will, and appetite, as it did before,
cc vbi av-jn j, p-acp d n2 a-acp, pc-acp vbi vvn p-acp po31 j n1: xx pc-acp vvi pn31 d n1, pn31 vvz n1, cc n1, c-acp pn31 vdd a-acp,
(7) sermon (DIV1)
227
Image 130
2673
but to resigne it selfe, wholly into the handes of the mightie God, to bee ruled by his will, at his pleasure, and to obey his commaundes.
but to resign it self, wholly into the hands of the mighty God, to be ruled by his will, At his pleasure, and to obey his commands.
cc-acp pc-acp vvi pn31 n1, av-jn p-acp dt n2 pp-f dt j np1, pc-acp vbi vvn p-acp po31 n1, p-acp po31 n1, cc pc-acp vvi po31 n2.
(7) sermon (DIV1)
227
Image 130
2674
And except yee finde this disposition in your owne hearts, To acquite your selues, to renounce your selues, it is a vaine thing for you to say, that yee haue a thirst to bee reconciled:
And except ye find this disposition in your own hearts, To acquit your selves, to renounce your selves, it is a vain thing for you to say, that ye have a thirst to be reconciled:
cc c-acp pn22 vvb d n1 p-acp po22 d n2, pc-acp vvi po22 n2, pc-acp vvi po22 n2, pn31 vbz dt j n1 p-acp pn22 pc-acp vvi, cst pn22 vhb dt n1 pc-acp vbi vvn:
(7) sermon (DIV1)
227
Image 130
2675
So, the greater thirst of reconciliation that we haue, & the more that the care,
So, the greater thirst of reconciliation that we have, & the more that the care,
av, dt jc n1 pp-f n1 cst pns12 vhb, cc dt av-dc cst dt n1,
(7) sermon (DIV1)
227
Image 130
2676
& study ther of groweth, the greater that the apprehension of my miserie, of the deep gulfes,
& study there of grows, the greater that the apprehension of my misery, of the deep gulfs,
cc vvi a-acp pp-f vvz, dt jc cst dt n1 pp-f po11 n1, pp-f dt j-jn n2,
(7) sermon (DIV1)
227
Image 130
2677
and very hels (whereunto my soule is subiect) increaseth in my soule the more earnest would would I be, to bee reconciled:
and very hels (whereunto my soul is Subject) increases in my soul the more earnest would would I be, to be reconciled:
cc j n2 (c-crq po11 n1 vbz j-jn) vvz p-acp po11 n1 dt av-dc j vmd vmd pns11 vbi, pc-acp vbi vvn:
(7) sermon (DIV1)
227
Image 130
2678
And to bee reconciled, I would not stand, for the renouncing, of the lusts of my heart,
And to be reconciled, I would not stand, for the renouncing, of the Lustiest of my heart,
cc pc-acp vbi vvn, pns11 vmd xx vvi, p-acp dt vvg, pp-f dt n2 pp-f po11 n1,
(7) sermon (DIV1)
227
Image 130
2679
but I wold renounce my hart, & the obedience of the wil, & desire:
but I would renounce my heart, & the Obedience of the will, & desire:
cc-acp pns11 vmd vvi po11 n1, cc dt n1 pp-f dt n1, cc n1:
(7) sermon (DIV1)
227
Image 130
2680
why? Because I see I must die for euer except the Lord reconcile himself with me:
why? Because I see I must die for ever except the Lord reconcile himself with me:
q-crq? p-acp pns11 vvb pns11 vmb vvi p-acp av c-acp dt n1 vvi px31 p-acp pno11:
(7) sermon (DIV1)
227
Image 130
2681
I see the huge deepes, and oceans of all miserie, into the which I shall •al in the ende,
I see the huge deeps, and ocean's of all misery, into the which I shall •al in the end,
pns11 vvb dt j n2-jn, cc n2 pp-f d n1, p-acp dt r-crq pns11 vmb vvi p-acp dt n1,
(7) sermon (DIV1)
227
Image 131
2682
except in mercie, the Lord reconcile himselfe with me.
except in mercy, the Lord reconcile himself with me.
c-acp p-acp n1, dt n1 vvi px31 p-acp pno11.
(7) sermon (DIV1)
227
Image 131
2683
To eschewe these miseries, and inconueniences, is there any question, but the hart, that hath any sense,
To eschew these misery's, and inconveniences, is there any question, but the heart, that hath any sense,
p-acp vvi d n2, cc n2, vbz pc-acp d n1, cc-acp dt n1, cst vhz d n1,
(7) sermon (DIV1)
227
Image 131
2684
and is touched with them, will most willingly endeuour, to acquite it selfe? Againe, seeing the Lord hath taken paines, to deliuer mee out of that deepe miserie, in the which I had drowned my selfe,
and is touched with them, will most willingly endeavour, to acquit it self? Again, seeing the Lord hath taken pains, to deliver me out of that deep misery, in the which I had drowned my self,
cc vbz vvn p-acp pno32, n1 ds av-j n1, pc-acp vvi pn31 n1? av, vvg dt n1 vhz vvn n2, pc-acp vvi pno11 av pp-f d j-jn n1, p-acp dt r-crq pns11 vhd vvn po11 n1,
(7) sermon (DIV1)
227
Image 131
2685
and hath purchased my redemption, by so deere a price, not with golde, nor with siluer,
and hath purchased my redemption, by so deer a price, not with gold, nor with silver,
cc vhz vvn po11 n1, p-acp av j-jn dt n1, xx p-acp n1, ccx p-acp n1,
(7) sermon (DIV1)
227
Image 131
2686
or any drosse on the earth, but by such a wonderfull means, by such a pretious price, and rich ransome;
or any dross on the earth, but by such a wonderful means, by such a precious price, and rich ransom;
cc d n1 p-acp dt n1, cc-acp p-acp d dt j n2, p-acp d dt j n1, cc j n1;
(7) sermon (DIV1)
227
Image 131
2687
Looking to the greatnesse of our misery, and to the greatnes of the price, whereby hee hath redeemed vs, What heart is it,
Looking to the greatness of our misery, and to the greatness of the price, whereby he hath redeemed us, What heart is it,
vvg p-acp dt n1 pp-f po12 n1, cc p-acp dt n1 pp-f dt n1, c-crq pns31 vhz vvn pno12, q-crq n1 vbz pn31,
(7) sermon (DIV1)
227
Image 131
2688
but would willingly renounce it selfe, to get a part of that redemption, and to be deliuered out of that hell, wherein wee are presently,
but would willingly renounce it self, to get a part of that redemption, and to be Delivered out of that hell, wherein we Are presently,
cc-acp vmd av-j vvi pn31 n1, pc-acp vvi dt n1 pp-f d n1, cc pc-acp vbi vvn av pp-f d n1, c-crq pns12 vbr av-j,
(7) sermon (DIV1)
227
Image 131
2689
and wherein wee shall be in a greater measure heereafter, except wee bee reconciled? So then with this, there is ioyned a di•position in the heart, whereby the heart is willing in some measure, to renounce it selfe.
and wherein we shall be in a greater measure hereafter, except we be reconciled? So then with this, there is joined a di•position in the heart, whereby the heart is willing in Some measure, to renounce it self.
cc c-crq pns12 vmb vbi p-acp dt jc n1 av, c-acp pns12 vbb vvn? av av p-acp d, pc-acp vbz vvn dt n1 p-acp dt n1, c-crq dt n1 vbz j p-acp d n1, pc-acp vvi pn31 n1.
(7) sermon (DIV1)
227
Image 131
2690
This lesson is often taught vs by our Sauiour Christ, wee must both take vp the crosse,
This Lesson is often taught us by our Saviour christ, we must both take up the cross,
d n1 vbz av vvn pno12 p-acp po12 n1 np1, pns12 vmb av-d vvi a-acp dt n1,
(7) sermon (DIV1)
228
Image 131
2691
and renounce our selues also, before that wee canne follow him.
and renounce our selves also, before that we can follow him.
cc vvb po12 n2 av, c-acp cst pns12 vmb vvi pno31.
(7) sermon (DIV1)
228
Image 131
2692
The more that this thirst groweth in the heart, the more this renouncing of our selues groweth in the heart:
The more that this thirst grows in the heart, the more this renouncing of our selves grows in the heart:
dt av-dc cst d n1 vvz p-acp dt n1, dt av-dc d vvg pp-f po12 n2 vvz p-acp dt n1:
(7) sermon (DIV1)
228
Image 131
2693
the more that this thirst decayeth, and is diminished in the heart, the more, wee cleaue to the world, the more wee loue the flesh,
the more that this thirst decayeth, and is diminished in the heart, the more, we cleave to the world, the more we love the Flesh,
dt av-dc cst d n1 vvz, cc vbz vvn p-acp dt n1, dt av-dc, pns12 vvb p-acp dt n1, dt av-dc pns12 vvb dt n1,
(7) sermon (DIV1)
228
Image 131
2694
and the more are wee ruled and guided by them:
and the more Are we ruled and guided by them:
cc dt av-dc vbr pns12 vvn cc vvn p-acp pno32:
(7) sermon (DIV1)
228
Image 131
2695
So, eyther wee must nourish a thirst of righteousnesse, a hunger of life euerlasting, a thirst of mercie, a hunger after that iustice, that is in Christ,
So, either we must nourish a thirst of righteousness, a hunger of life everlasting, a thirst of mercy, a hunger After that Justice, that is in christ,
av, av-d pns12 vmb vvi dt n1 pp-f n1, dt n1 pp-f n1 j, dt n1 pp-f n1, dt n1 p-acp d n1, cst vbz p-acp np1,
(7) sermon (DIV1)
228
Image 131
2696
or it is not possible, that in any measure, wee can bee his disciples. Now to proceede:
or it is not possible, that in any measure, we can be his Disciples. Now to proceed:
cc pn31 vbz xx j, cst p-acp d n1, pns12 vmb vbi po31 n2. av pc-acp vvi:
(7) sermon (DIV1)
228
Image 131
2697
The heart, that after this manner is prepared, that with a thirst to bee reconciled, is resolued also to renounce it selfe, This heart, in the which there remaineth so earnest a thirst, is neuer frustrate of the expectation, is neuer disappointed;
The heart, that After this manner is prepared, that with a thirst to be reconciled, is resolved also to renounce it self, This heart, in the which there remains so earnest a thirst, is never frustrate of the expectation, is never disappointed;
dt n1, cst p-acp d n1 vbz vvn, cst p-acp dt n1 pc-acp vbi vvn, vbz vvn av pc-acp vvi pn31 n1, d n1, p-acp dt r-crq a-acp vvz av j dt n1, vbz av vvb pp-f dt n1, vbz av-x vvn;
(7) sermon (DIV1)
229
Image 131
2698
But as the Lord hath imprinted in it, an earnest studie to be reconciled, and to lay hold on Christ:
But as the Lord hath imprinted in it, an earnest study to be reconciled, and to lay hold on christ:
cc-acp c-acp dt n1 vhz vvn p-acp pn31, dt j n1 pc-acp vbi vvn, cc pc-acp vvi n1 p-acp np1:
(7) sermon (DIV1)
229
Image 131
2699
So in his mereie, hee grants vnto that heart, the possession of mercie;
So in his mereie, he grants unto that heart, the possession of mercy;
av p-acp po31 n1, pns31 vvz p-acp d n1, dt n1 pp-f n1;
(7) sermon (DIV1)
229
Image 131
2700
hee puts that heart in some measure in possession of mercy, which it seeketh, in possession of Christ Iesus himselfe, whom it seeketh:
he puts that heart in Some measure in possession of mercy, which it seeks, in possession of christ Iesus himself, whom it seeks:
pns31 vvz d n1 p-acp d n1 p-acp n1 pp-f n1, r-crq pn31 vvz, p-acp n1 pp-f np1 np1 px31, ro-crq pn31 vvz:
(7) sermon (DIV1)
229
Image 132
2701
The which apprehension which it hath of Chr. the heart sensiblie feeleth, and apprehendeth in that peace, which hee giueth to the conscience:
The which apprehension which it hath of Christ the heart sensibly feeleth, and apprehendeth in that peace, which he gives to the conscience:
dt r-crq n1 r-crq pn31 vhz pp-f np1 dt n1 av-j vvz, cc vvz p-acp d n1, r-crq pns31 vvz p-acp dt n1:
(7) sermon (DIV1)
229
Image 132
2702
So that the conscience, which was terrified, exceedingly gnawen, and distracted before;
So that the conscience, which was terrified, exceedingly gnawen, and distracted before;
av cst dt n1, r-crq vbds vvn, av-vvg vvn, cc vvn a-acp;
(7) sermon (DIV1)
229
Image 132
2703
by the approching of this peace, & of Christ with his graces, incontinent it is quieted,
by the approaching of this peace, & of christ with his graces, incontinent it is quieted,
p-acp dt vvg pp-f d n1, cc pp-f np1 p-acp po31 n2, j pn31 vbz vvn,
(7) sermon (DIV1)
229
Image 132
2704
and pacified, there commeth a calmenesse, and soundnesse into the heart, and all troubles, and stormes are remoued:
and pacified, there comes a calmness, and soundness into the heart, and all Troubles, and storms Are removed:
cc vvn, a-acp vvz dt n1, cc n1 p-acp dt n1, cc d n2, cc n2 vbr vvn:
(7) sermon (DIV1)
229
Image 132
2705
with this peace, is conioyned a taste of the powers of the world to come;
with this peace, is conjoined a taste of the Powers of the world to come;
p-acp d n1, vbz vvn dt n1 pp-f dt n2 pp-f dt n1 pc-acp vvi;
(7) sermon (DIV1)
229
Image 132
2706
The heart gets a taste of the sweetnesse that is in Christ, of the ioy, which is in the life euerlasting, which tast is the onely earnest pennie of that full and perfect ioye, which soule,
The heart gets a taste of the sweetness that is in christ, of the joy, which is in the life everlasting, which taste is the only earnest penny of that full and perfect joy, which soul,
dt n1 vvz dt n1 pp-f dt n1 cst vbz p-acp np1, pp-f dt n1, r-crq vbz p-acp dt n1 j, r-crq n1 vbz dt j j n1 pp-f cst j cc j n1, r-crq n1,
(7) sermon (DIV1)
229
Image 132
2707
and bodie in that life shall inioye:
and body in that life shall enjoy:
cc n1 p-acp d n1 vmb vvi:
(7) sermon (DIV1)
229
Image 132
2708
And the earnest penny (as yee know) must bee a part of the summe,
And the earnest penny (as ye know) must be a part of the sum,
cc dt j n1 (c-acp pn22 vvb) vmb vbi dt n1 pp-f dt n1,
(7) sermon (DIV1)
229
Image 132
2709
& of the nature of the rest of the summe:
& of the nature of the rest of the sum:
cc pp-f dt n1 pp-f dt n1 pp-f dt n1:
(7) sermon (DIV1)
229
Image 132
2710
And therefore that earnest penny of ioy, assures vs, that when wee shall get possession of the whole summe, it it shal be a strange ioy:
And Therefore that earnest penny of joy, assures us, that when we shall get possession of the Whole sum, it it shall be a strange joy:
cc av d j n1 pp-f n1, vvz pno12, cst c-crq pns12 vmb vvi n1 pp-f dt j-jn n1, pn31 pn31 vmb vbi dt j n1:
(7) sermon (DIV1)
229
Image 132
2711
And these documents lift vp the heart, and make it, not to linger, nor wearie in the expectation of that life:
And these documents lift up the heart, and make it, not to linger, nor weary in the expectation of that life:
cc d n2 vvb a-acp dt n1, cc vvi pn31, xx pc-acp vvi, ccx j p-acp dt n1 pp-f d n1:
(7) sermon (DIV1)
229
Image 132
2712
but being refreshed now, and then, therewith, by so many earnest pennies, they assure vs, of the full fruition of that ioye,
but being refreshed now, and then, therewith, by so many earnest pennies, they assure us, of the full fruition of that joy,
p-acp vbg vvn av, cc av, av, p-acp av d j n2, pns32 vvb pno12, pp-f dt j n1 pp-f d n1,
(7) sermon (DIV1)
229
Image 132
2713
for the which in patience wee will sustaine all troubles:
for the which in patience we will sustain all Troubles:
p-acp dt r-crq p-acp n1 pns12 vmb vvi d n2:
(7) sermon (DIV1)
229
Image 132
2714
So, as the holy spirit worket a thirst in vs, to bee with Christ, a thirst of mercy, and reconciliation with him;
So, as the holy Spirit worket a thirst in us, to be with christ, a thirst of mercy, and reconciliation with him;
av, c-acp dt j n1 n1 dt n1 p-acp pno12, pc-acp vbi p-acp np1, dt n1 pp-f n1, cc n1 p-acp pno31;
(7) sermon (DIV1)
229
Image 132
2715
The same holy spirit disappointeth not that same expectation, and thirst, but putteth the soule and heart in possession of Christ, by the which the conscience is pacified, the heart is reioyced,
The same holy Spirit disappointeth not that same expectation, and thirst, but putteth the soul and heart in possession of christ, by the which the conscience is pacified, the heart is rejoiced,
dt d j n1 vvz xx cst d n1, cc n1, cc-acp vvz dt n1 cc n1 p-acp n1 pp-f np1, p-acp dt r-crq dt n1 vbz vvn, dt n1 vbz vvn,
(7) sermon (DIV1)
229
Image 132
2716
and we get a taste of the sweetnes, and of the powers of that life to come:
and we get a taste of the sweetness, and of the Powers of that life to come:
cc pns12 vvb dt n1 pp-f dt n1, cc pp-f dt n2 pp-f d n1 pc-acp vvi:
(7) sermon (DIV1)
229
Image 132
2717
The sensible feeling of the which taste, that passeth all naturall vnderstanding, what doth it in my heart and conscience? It worketh a wonderfull assurance,
The sensible feeling of the which taste, that passes all natural understanding, what does it in my heart and conscience? It works a wonderful assurance,
dt j n-vvg pp-f dt r-crq n1, cst vvz d j n1, q-crq vdz pn31 p-acp po11 n1 cc n1? pn31 vvz dt j n1,
(7) sermon (DIV1)
229
Image 132
2718
and perswasion, that God loueth mee:
and persuasion, that God loves me:
cc n1, cst np1 vvz pno11:
(7) sermon (DIV1)
229
Image 132
2719
The feeling of his mercie, in the bowels of my heart, in the bottome of my conscience, worketh a certaine assurance,
The feeling of his mercy, in the bowels of my heart, in the bottom of my conscience, works a certain assurance,
dt n-vvg pp-f po31 n1, p-acp dt n2 pp-f po11 n1, p-acp dt n1 pp-f po11 n1, vvz dt j n1,
(7) sermon (DIV1)
229
Image 132
2720
and perswasion that he is my God, that he will saue me, for Christs cause, that the promise of mercie, which I durst not apply vnto my consciēce before;
and persuasion that he is my God, that he will save me, for Christ cause, that the promise of mercy, which I durst not apply unto my conscience before;
cc n1 cst pns31 vbz po11 n1, cst pns31 vmb vvi pno11, p-acp npg1 n1, cst dt n1 pp-f n1, r-crq pns11 vvd xx vvi p-acp po11 n1 a-acp;
(7) sermon (DIV1)
229
Image 132
2721
now, by the feeling of mercy I dare boldly applie, and say mercie appertaineth to me;
now, by the feeling of mercy I Dare boldly apply, and say mercy appertaineth to me;
av, p-acp dt n-vvg pp-f n1 pns11 vvb av-j vvi, cc vvb n1 vvz p-acp pno11;
(7) sermon (DIV1)
229
Image 132
2722
life, & saluation belongeth to me:
life, & salvation belongeth to me:
n1, cc n1 vvz p-acp pno11:
(7) sermon (DIV1)
229
Image 132
2723
For the conscience being exceedingly terrified, and seeing nothing in God, but fire, and wrath, it is not possible,
For the conscience being exceedingly terrified, and seeing nothing in God, but fire, and wrath, it is not possible,
p-acp dt n1 vbg av-vvg vvn, cc vvg pix p-acp np1, cc-acp n1, cc n1, pn31 vbz xx j,
(7) sermon (DIV1)
229
Image 133
2724
but it must she from him, it cannot approche to a consuming fire.
but it must she from him, it cannot approach to a consuming fire.
cc-acp pn31 vmb pns31 p-acp pno31, pn31 vmbx vvi p-acp dt j-vvg n1.
(7) sermon (DIV1)
229
Image 133
2725
But from the time, that the conscience getteth a taste of this peace, mercy, and sweetnes;
But from the time, that the conscience gets a taste of this peace, mercy, and sweetness;
p-acp p-acp dt n1, cst dt n1 vvz dt n1 pp-f d n1, n1, cc n1;
(7) sermon (DIV1)
229
Image 133
2726
how fast soeuer it fled from the presence of God before, now after this reconciliation, it will runne as fast to him,
how fast soever it fled from the presence of God before, now After this reconciliation, it will run as fast to him,
c-crq av-j av pn31 vvd p-acp dt n1 pp-f np1 a-acp, av p-acp d n1, pn31 vmb vvi c-acp av-j p-acp pno31,
(7) sermon (DIV1)
229
Image 133
2727
and will possesse him, more and more fully.
and will possess him, more and more Fully.
cc vmb vvi pno31, av-dc cc av-dc av-j.
(7) sermon (DIV1)
229
Image 133
2728
So the assurance, and perswasion of mercie, ariseth from the feeling of mercie, in the hart, and conscience.
So the assurance, and persuasion of mercy, arises from the feeling of mercy, in the heart, and conscience.
np1 dt n1, cc n1 pp-f n1, vvz p-acp dt n-vvg pp-f n1, p-acp dt n1, cc n1.
(7) sermon (DIV1)
229
Image 133
2729
And except the heart feele it, and taste it in some measure, no conscience dare apply God and his mercie, to it selfe:
And except the heart feel it, and taste it in Some measure, no conscience Dare apply God and his mercy, to it self:
cc c-acp dt n1 vvb pn31, cc vvi pn31 p-acp d n1, dx n1 vvb vvi np1 cc po31 n1, p-acp pn31 n1:
(7) sermon (DIV1)
229
Image 133
2730
I may be sure in generall, that all my sinnes are remissible, and that I may obtaine mercie, before I feele it:
I may be sure in general, that all my Sins Are remissible, and that I may obtain mercy, before I feel it:
pns11 vmb vbi j p-acp n1, cst d po11 n2 vbr j, cc cst pns11 vmb vvi n1, c-acp pns11 vvb pn31:
(7) sermon (DIV1)
229
Image 133
2731
But, to applie this mercy, particularly to my selfe, vntill I feele a taste of it, I dare not:
But, to apply this mercy, particularly to my self, until I feel a taste of it, I Dare not:
cc-acp, pc-acp vvi d n1, av-j p-acp po11 n1, c-acp pns11 vvb dt n1 pp-f pn31, pns11 vvb xx:
(7) sermon (DIV1)
229
Image 133
2732
So, this particular application, whereby wee claime God, and Christ, as a propertie to vs,
So, this particular application, whereby we claim God, and christ, as a property to us,
av, d j n1, c-crq pns12 vvb np1, cc np1, c-acp dt n1 p-acp pno12,
(7) sermon (DIV1)
229
Image 133
2733
as if no man had title to him, but wee, and to call him my God, my Christ;
as if no man had title to him, but we, and to call him my God, my christ;
c-acp cs dx n1 vhd n1 p-acp pno31, cc-acp pns12, cc pc-acp vvi pno31 po11 np1, po11 np1;
(7) sermon (DIV1)
229
Image 133
2734
and to claime his promises, as if no man had interest in them, but wee; This commeth of the sence, and feeling of mercie, in the hart:
and to claim his promises, as if no man had Interest in them, but we; This comes of the sense, and feeling of mercy, in the heart:
cc pc-acp vvi po31 n2, c-acp cs dx n1 vhd n1 p-acp pno32, cc-acp pns12; d vvz pp-f dt n1, cc vvg pp-f n1, p-acp dt n1:
(7) sermon (DIV1)
229
Image 133
2735
and the more that this feeling grovveth, and the greater experience that we haue in our owne harts of this peace and mercy, the more increaseth our faith and assurance.
and the more that this feeling groweth, and the greater experience that we have in our own hearts of this peace and mercy, the more increases our faith and assurance.
cc dt av-dc cst d n1 vvz, cc dt jc n1 cst pns12 vhb p-acp po12 d n2 pp-f d n1 cc n1, dt av-dc vvz po12 n1 cc n1.
(7) sermon (DIV1)
229
Image 133
2736
Our perswasion becommeth so strong, that wee dare at the last say with the Apostle, What can separate vs from the loue of GOD? Neither death,
Our persuasion becomes so strong, that we Dare At the last say with the Apostle, What can separate us from the love of GOD? Neither death,
po12 n1 vvz av j, cst pns12 vvb p-acp dt ord vvi p-acp dt n1, q-crq vmb vvi pno12 p-acp dt n1 pp-f np1? av-d n1,
(7) sermon (DIV1)
229
Image 133
2737
nor life, nor Angels, nor Principalities, nor Powers, nor things present, nor things to come, shall be able to separate me, from the loue of GOD, which is in Christ Iesus our Lord. nor life, nor Angels, nor Principalities, nor Powers, nor things present, nor things to come, shall be able to separate me, from the love of GOD, which is in christ Iesus our Lord.
ccx n1, ccx n2, ccx n2, ccx n2, ccx n2 j, ccx n2 pc-acp vvi, vmb vbi j pc-acp vvi pno11, p-acp dt n1 pp-f np1, r-crq vbz p-acp np1 np1 po12 n1.
(7) sermon (DIV1)
229
Image 133
2738
This particular application, which ariseth (no doubt) vpon the feeling, and sense of mercie, is the speciall difference, the chiefe mark,
This particular application, which arises (no doubt) upon the feeling, and sense of mercy, is the special difference, the chief mark,
d j n1, r-crq vvz (dx n1) p-acp dt n1, cc n1 pp-f n1, vbz dt j n1, dt j-jn n1,
(7) sermon (DIV1)
230
Image 133
2739
and proper note, wherby our faith, vvho are iustified in the bloud of Christ, is discerned from that generall faith of the Papists.
and proper note, whereby our faith, who Are justified in the blood of christ, is discerned from that general faith of the Papists.
cc j n1, c-crq po12 n1, r-crq vbr vvn p-acp dt n1 pp-f np1, vbz vvn p-acp d j n1 pp-f dt njp2.
(7) sermon (DIV1)
230
Image 133
2740
Our faith, by this particular application, is not onely discerned from the generall faith of the Papists,
Our faith, by this particular application, is not only discerned from the general faith of the Papists,
po12 n1, p-acp d j n1, vbz xx av-j vvn p-acp dt j n1 pp-f dt njp2,
(7) sermon (DIV1)
230
Image 133
2741
but it is discerned from all the pretended faiths of all the Sects in the world.
but it is discerned from all the pretended faiths of all the Sects in the world.
cc-acp pn31 vbz vvn p-acp d dt j-vvn n2 pp-f d dt n2 p-acp dt n1.
(7) sermon (DIV1)
230
Image 133
2742
For, the Papist dareth not apply the promise of mercie to his owne soule: he accounteth it presumption, to say, I am an elect, I am saued, and iustified.
For, the Papist dareth not apply the promise of mercy to his own soul: he accounteth it presumption, to say, I am an elect, I am saved, and justified.
p-acp, dt njp vvz xx vvi dt n1 pp-f n1 p-acp po31 d n1: pns31 vvz pn31 n1, p-acp vvb, pns11 vbm dt n-vvn, pns11 vbm vvn, cc vvn.
(7) sermon (DIV1)
230
Image 133
2743
And from whence floweth this? Onely from hence;
And from whence flows this? Only from hence;
cc p-acp q-crq vvz d? j p-acp av;
(7) sermon (DIV1)
230
Image 134
2744
That in their consciences, they haue neuer felt mercie, they haue neuer tasted of the loue, fauour, and sweetnes of God.
That in their Consciences, they have never felt mercy, they have never tasted of the love, favour, and sweetness of God.
cst p-acp po32 n2, pns32 vhb av-x vvd n1, pns32 vhb av-x vvn pp-f dt n1, n1, cc n1 pp-f np1.
(7) sermon (DIV1)
230
Image 134
2745
For, looke hovv fast the conscience flieth from GOD, before it gette the taste of his sweetnesse;
For, look how fast the conscience flies from GOD, before it get the taste of his sweetness;
p-acp, vvb c-crq av-j dt n1 vvz p-acp np1, c-acp pn31 vvi dt n1 pp-f po31 n1;
(7) sermon (DIV1)
230
Image 134
2746
it runneth as diligently to him, and threatneth loue on him, after that it hath gotten that taste.
it Runneth as diligently to him, and threatens love on him, After that it hath got that taste.
pn31 vvz a-acp av-j p-acp pno31, cc vvz n1 p-acp pno31, c-acp cst pn31 vhz vvn d n1.
(7) sermon (DIV1)
230
Image 134
2747
So, they, miserable men, content themselues with this generall faith, which is no other thing but an historicall faith, which groundeth onely on the truth of GOD;
So, they, miserable men, content themselves with this general faith, which is no other thing but an historical faith, which groundeth only on the truth of GOD;
av, pns32, j n2, vvi px32 p-acp d j n1, r-crq vbz dx j-jn n1 p-acp dt j n1, r-crq vvz av-j p-acp dt n1 pp-f np1;
(7) sermon (DIV1)
231
Image 134
2748
whereby I knowe, that the promises of God, are true. But the Papists dare not come, and say, They are true in mee.
whereby I know, that the promises of God, Are true. But the Papists Dare not come, and say, They Are true in me.
c-crq pns11 vvb, cst dt n2 pp-f np1, vbr j. p-acp dt njp2 vvi xx vvi, cc vvi, pns32 vbr j p-acp pno11.
(7) sermon (DIV1)
231
Image 134
2749
Why? Because they haue not felt it; and their harts are not opened.
Why? Because they have not felt it; and their hearts Are not opened.
q-crq? p-acp pns32 vhb xx vvn pn31; cc po32 n2 vbr xx vvn.
(7) sermon (DIV1)
231
Image 134
2750
But our iustifying faith, as I told you, consecrateth the whole soule, vnto the obedience of God, in Christ.
But our justifying faith, as I told you, consecrateth the Whole soul, unto the Obedience of God, in christ.
p-acp po12 vvg n1, c-acp pns11 vvd pn22, vvz dt j-jn n1, p-acp dt n1 pp-f np1, p-acp np1.
(7) sermon (DIV1)
231
Image 134
2751
So that it resteth not onely vpon the truth of GOD, nor it resteth not onely vpon the power of God, (though these be two chiefe pillars of our faith also) but especially,
So that it rests not only upon the truth of GOD, nor it rests not only upon the power of God, (though these be two chief pillars of our faith also) but especially,
av cst pn31 vvz xx av-j p-acp dt n1 pp-f np1, ccx pn31 vvz xx av-j p-acp dt n1 pp-f np1, (cs d vbb crd j-jn n2 pp-f po12 n1 av) p-acp av-j,
(7) sermon (DIV1)
232
Image 134
2752
and chiefely, it resteth vpon the mercy of God, in Christ. It resteth also, vpon the truth, and power of God;
and chiefly, it rests upon the mercy of God, in christ. It rests also, upon the truth, and power of God;
cc av-jn, pn31 vvz p-acp dt n1 pp-f np1, p-acp np1. pn31 vvz av, p-acp dt n1, cc n1 pp-f np1;
(7) sermon (DIV1)
232
Image 134
2753
but especially, vpon the promise of grace, and mercy in Christ.
but especially, upon the promise of grace, and mercy in christ.
cc-acp av-j, p-acp dt n1 pp-f n1, cc n1 p-acp np1.
(7) sermon (DIV1)
232
Image 134
2754
The soule of the Papist, beeing destitute of the feeling and taste of mercy, dare not enter into this particular application,
The soul of the Papist, being destitute of the feeling and taste of mercy, Dare not enter into this particular application,
dt n1 pp-f dt njp, vbg j pp-f dt n1 cc n1 pp-f n1, vvb xx vvi p-acp d j n1,
(7) sermon (DIV1)
232
Image 134
2755
& so he cannot be iustified.
& so he cannot be justified.
cc av pns31 vmbx vbi vvn.
(7) sermon (DIV1)
232
Image 134
2756
Yea, no doubt, so many of them, as are iustified in the mercy of God, get a taste of this mercy & kindnesse, before they depart this life. Thus farre concerning the effects.
Yea, no doubt, so many of them, as Are justified in the mercy of God, get a taste of this mercy & kindness, before they depart this life. Thus Far Concerning the effects.
uh, dx n1, av d pp-f pno32, c-acp vbr vvn p-acp dt n1 pp-f np1, vvb dt n1 pp-f d n1 cc n1, c-acp pns32 vvb d n1. av av-j vvg dt n2.
(7) sermon (DIV1)
232
Image 134
2757
Then yee haue onely this to remember;
Then ye have only this to Remember;
av pn22 vhb av-j d pc-acp vvi;
(7) sermon (DIV1)
233
Image 134
2758
The opening of the hart, the pacifying & quieting of the conscience, they worke an assurance & a strong perswasion of the mercy of God, in Christ.
The opening of the heart, the pacifying & quieting of the conscience, they work an assurance & a strong persuasion of the mercy of God, in christ.
dt n-vvg pp-f dt n1, dt n-vvg cc vvg pp-f dt n1, pns32 vvb dt n1 cc dt j n1 pp-f dt n1 pp-f np1, p-acp np1.
(7) sermon (DIV1)
233
Image 134
2759
The more that the hart is opened, the more that the conscience is pacified, the more that the taste of that sweetnes continueth,
The more that the heart is opened, the more that the conscience is pacified, the more that the taste of that sweetness Continueth,
dt av-dc cst dt n1 vbz vvn, dt av-dc cst dt n1 vbz vvn, dt av-dc cst dt n1 pp-f d n1 vvz,
(7) sermon (DIV1)
233
Image 134
2760
and remaineth, the more art thou assured of Gods mercy.
and remains, the more art thou assured of God's mercy.
cc vvz, dt av-dc vb2r pns21 vvn pp-f npg1 n1.
(7) sermon (DIV1)
233
Image 134
2761
So then, wouldest thou knowe whether thy faith be strong, or not, vvhether thy perswasion of Gods mercy be sure,
So then, Wouldst thou know whither thy faith be strong, or not, whether thy persuasion of God's mercy be sure,
av av, vmd2 pns21 vvi cs po21 n1 vbi j, cc xx, cs po21 n1 pp-f npg1 n1 vbb j,
(7) sermon (DIV1)
233
Image 134
2762
or not? Looke to thy conscience. If thy conscience be wounded, assuredly thou vvilt doubt:
or not? Look to thy conscience. If thy conscience be wounded, assuredly thou wilt doubt:
cc xx? n1 p-acp po21 n1. cs po21 n1 vbi vvn, av-vvn pns21 vm2 vvi:
(7) sermon (DIV1)
233
Image 134
2763
and if thou doubtest, thou canst not haue such a strong perswasion, as otherwise thou wouldest haue, if thy doubting were remooued.
and if thou doubtest, thou Canst not have such a strong persuasion, as otherwise thou Wouldst have, if thy doubting were removed.
cc cs pns21 vv2, pns21 vm2 xx vhi d dt j n1, c-acp av pns21 vmd2 vhi, cs po21 vvg vbdr vvn.
(7) sermon (DIV1)
234
Image 135
2764
Not, that I will haue faith to be so perfect in this life, that there be alwaies no doubting ioyned with it; I require not that perfection:
Not, that I will have faith to be so perfect in this life, that there be always no doubting joined with it; I require not that perfection:
xx, cst pns11 vmb vhi n1 pc-acp vbi av j p-acp d n1, cst pc-acp vbi av dx n-vvg vvn p-acp pn31; pns11 vvb xx d n1:
(7) sermon (DIV1)
234
Image 135
2765
but, I say, that a wounded conscience must euer doubt; and the more wee doubt, the lesse is our perswasion.
but, I say, that a wounded conscience must ever doubt; and the more we doubt, the less is our persuasion.
cc-acp, pns11 vvb, cst dt j-vvn n1 vmb av vvi; cc dt av-dc pns12 vvb, dt dc vbz po12 n1.
(7) sermon (DIV1)
234
Image 135
2766
So, the more that thou woundest thy conscience, the lesse faith thou hast. Then thou must come to this poynt; Keepe a sound conscience; entertaine peace in thy conscience;
So, the more that thou woundest thy conscience, the less faith thou hast. Then thou must come to this point; Keep a found conscience; entertain peace in thy conscience;
np1, dt av-dc cst pns21 vv2 po21 n1, dt av-dc n1 pns21 vh2. cs pns21 vmb vvi p-acp d n1; vvb dt j n1; vvb n1 p-acp po21 n1;
(7) sermon (DIV1)
234
Image 135
2767
& thou shalt keepe faith, and shalt haue thy perswasion in that same measure, that thou hast of rest and peace in thy conscience:
& thou shalt keep faith, and shalt have thy persuasion in that same measure, that thou hast of rest and peace in thy conscience:
cc pns21 vm2 vvi n1, cc vm2 vhi po21 n1 p-acp d d n1, cst pns21 vh2 pp-f n1 cc n1 p-acp po21 n1:
(7) sermon (DIV1)
234
Image 135
2768
and the more that thy conscience is at peace and rest, the greater shal thy faith and perswasion be. So, this ground is certaine;
and the more that thy conscience is At peace and rest, the greater shall thy faith and persuasion be. So, this ground is certain;
cc dt av-dc cst po21 n1 vbz p-acp n1 cc n1, dt jc vmb po21 n1 cc n1 vbi. av, d n1 vbz j;
(7) sermon (DIV1)
234
Image 135
2769
A doubting conscience, causeth a weake faith; and the more the doubting in thy conscience is, the weaker is thy faith.
A doubting conscience, Causes a weak faith; and the more the doubting in thy conscience is, the Weaker is thy faith.
dt vvg n1, vvz dt j n1; cc dt av-dc dt vvg p-acp po21 n1 vbz, dt jc vbz po21 n1.
(7) sermon (DIV1)
235
Image 135
2770
Then true it is, that the Apostle faith, That faith dwelleth in a good conscience; that faith is locked, and closed vp in a good conscience.
Then true it is, that the Apostle faith, That faith dwells in a good conscience; that faith is locked, and closed up in a good conscience.
av j pn31 vbz, cst dt n1 n1, cst n1 vvz p-acp dt j n1; d n1 vbz vvn, cc vvn a-acp p-acp dt j n1.
(7) sermon (DIV1)
235
Image 135
2771
So that if yee keepe a good conscience, ye shall keepe a strong faith: and if yee wound your consciences, yee shall wound your faith.
So that if ye keep a good conscience, you shall keep a strong faith: and if ye wound your Consciences, ye shall wound your faith.
av cst cs pn22 vvb dt j n1, pn22 vmb vvi dt j n1: cc cs pn22 vvb po22 n2, pn22 vmb vvi po22 n1.
(7) sermon (DIV1)
235
Image 135
2772
Novv, to make this more sensible; How can I be perswaded of his mercie, whose anger I feele kindled against me;
Now, to make this more sensible; How can I be persuaded of his mercy, whose anger I feel kindled against me;
av, pc-acp vvi d dc j; q-crq vmb pns11 vbi vvn pp-f po31 n1, rg-crq n1 pns11 vvb vvn p-acp pno11;
(7) sermon (DIV1)
236
Image 135
2773
and against whom, my conscience sheweth me, that I am guilty of many offences.
and against whom, my conscience shows me, that I am guilty of many offences.
cc p-acp ro-crq, po11 n1 vvz pno11, cst pns11 vbm j pp-f d n2.
(7) sermon (DIV1)
236
Image 135
2774
No question, so long as the sense of his anger, & feeling of my offences remaineth, I cannot haue a sure perswasion, that hee will be mercifull vnto mee:
No question, so long as the sense of his anger, & feeling of my offences remains, I cannot have a sure persuasion, that he will be merciful unto me:
dx n1, av av-j c-acp dt n1 pp-f po31 n1, cc vvg pp-f po11 n2 vvz, pns11 vmbx vhi dt j n1, cst pns31 vmb vbi j p-acp pno11:
(7) sermon (DIV1)
236
Image 135
2775
but, when I get accesse vnto his presence, and a sight that hee hath forgiuen mee,
but, when I get access unto his presence, and a sighed that he hath forgiven me,
cc-acp, c-crq pns11 vvb n1 p-acp po31 n1, cc dt n1 cst pns31 vhz vvn pno11,
(7) sermon (DIV1)
236
Image 135
2776
then I begin to be surely perswaded. So then, keepe a good conscience, and thou shall keepe faith;
then I begin to be surely persuaded. So then, keep a good conscience, and thou shall keep faith;
cs pns11 vvb pc-acp vbi av-j vvn. av av, vvb dt j n1, cc pns21 vmb vvi n1;
(7) sermon (DIV1)
236
Image 135
2777
and the better that thy conscience is, the surer vvill thy faith be. Then, the whole exhortation that we gather from this point, dependeth vpon this;
and the better that thy conscience is, the Surer will thy faith be. Then, the Whole exhortation that we gather from this point, dependeth upon this;
cc dt jc cst po21 n1 vbz, dt jc n1 po21 n1 vbi. av, dt j-jn n1 cst pns12 vvb p-acp d n1, vvz p-acp d;
(7) sermon (DIV1)
236
Image 135
2778
That euery one of you, in vvhat rank soeuer ye be, take heed vnto your consciences:
That every one of you, in what rank soever you be, take heed unto your Consciences:
cst d crd pp-f pn22, p-acp r-crq n1 av pn22 vbb, vvb n1 p-acp po22 n2:
(7) sermon (DIV1)
237
Image 135
2779
for losing it, yee lose faith; and losing faith, yee lose saluation.
for losing it, ye loose faith; and losing faith, ye loose salvation.
p-acp vvg pn31, pn22 vvb n1; cc vvg n1, pn22 vvb n1.
(7) sermon (DIV1)
237
Image 135
2780
Are ye in the ranke of great, and rich men? yee ought to take heed vnto your consciences:
are you in the rank of great, and rich men? ye ought to take heed unto your Consciences:
vbr pn22 p-acp dt n1 pp-f j, cc j n2? pn22 vmd pc-acp vvi n1 p-acp po22 n2:
(7) sermon (DIV1)
237
Image 136
2781
especially, in respect that the Lord hath placed you in a higher calling. Ye haue many things wherein yee ought to controle your consciences;
especially, in respect that the Lord hath placed you in a higher calling. You have many things wherein ye ought to control your Consciences;
av-j, p-acp n1 cst dt n1 vhz vvn pn22 p-acp dt jc n1. pn22 vhb d n2 c-crq pn22 vmd pc-acp vvi po22 n2;
(7) sermon (DIV1)
237
Image 136
2782
ye ought to craue the aduise of your consciences, before yee attempt any great worke, in respect that yee are bound in manifold duties to God, & to your inferioure.
you ought to crave the advise of your Consciences, before ye attempt any great work, in respect that ye Are bound in manifold duties to God, & to your inferior.
pn22 vmd pc-acp vvi dt n1 pp-f po22 n2, c-acp pn22 vvb d j n1, p-acp n1 cst pn22 vbr vvn p-acp j n2 p-acp np1, cc p-acp po22 j-jn.
(7) sermon (DIV1)
237
Image 136
2783
And no doubt, if some great men had aduised well with their consciences, such dissolutions had not fallen out in their owne houses, such oppressions of the poor, deadly feudes with men of their own rank, would not haue burst forth in so high a measure.
And no doubt, if Some great men had advised well with their Consciences, such dissolutions had not fallen out in their own houses, such oppressions of the poor, deadly feuds with men of their own rank, would not have burst forth in so high a measure.
cc dx n1, cs d j n2 vhd vvn av p-acp po32 n2, d n2 vhd xx vvn av p-acp po32 d n2, d n2 pp-f dt j, j n2 p-acp n2 pp-f po32 d n1, vmd xx vhi vvn av p-acp av j dt n1.
(7) sermon (DIV1)
238
Image 136
2784
But the Lord, seeing them take so little care vnto their consciences, depriueth them of faith,
But the Lord, seeing them take so little care unto their Consciences, depriveth them of faith,
p-acp dt n1, vvg pno32 vvi av j n1 p-acp po32 n2, vvz pno32 pp-f n1,
(7) sermon (DIV1)
238
Image 136
2785
and of the hope of mercy; and their end will be miserable.
and of the hope of mercy; and their end will be miserable.
cc pp-f dt n1 pp-f n1; cc po32 n1 vmb vbi j.
(7) sermon (DIV1)
238
Image 136
2786
Yee shall see, that the GOD of heauen, will make those who liue so dissolutely, spectacles of his iudgements vnto the world;
Ye shall see, that the GOD of heaven, will make those who live so dissolutely, spectacles of his Judgments unto the world;
pn22 vmb vvi, cst dt np1 pp-f n1, vmb vvi d r-crq vvb av av-j, n2 pp-f po31 n2 p-acp dt n1;
(7) sermon (DIV1)
238
Image 136
2787
for, the Lord leaueth not such men vnpunished.
for, the Lord Leaveth not such men unpunished.
p-acp, dt n1 vvz xx d n2 j.
(7) sermon (DIV1)
238
Image 136
2788
By their examples, it vvere very necessarie, that men of inferiour ranke should take heede vnto their consciences:
By their Examples, it were very necessary, that men of inferior rank should take heed unto their Consciences:
p-acp po32 n2, pn31 vbdr av j, cst n2 pp-f j-jn n1 vmd vvi n1 p-acp po32 n2:
(7) sermon (DIV1)
239
Image 136
2789
and therefore, iet euery man, according vnto his calling, examine his calling, by the rule of his conscience.
and Therefore, jet every man, according unto his calling, examine his calling, by the Rule of his conscience.
cc av, vvi d n1, vvg p-acp po31 n-vvg, vvb po31 n-vvg, p-acp dt n1 pp-f po31 n1.
(7) sermon (DIV1)
239
Image 136
2790
Let the Iudges, before they giue, and pronounce foorth Iudgement, aduise vvith their consciences, & the lavv thereof;
Let the Judges, before they give, and pronounce forth Judgement, advise with their Consciences, & the law thereof;
vvb dt n2, c-acp pns32 vvb, cc vvb av n1, vvb p-acp po32 n2, cc dt n1 av;
(7) sermon (DIV1)
240
Image 136
2791
and in Iudgement, not to follow their affections, but to follow the rule of their consciences.
and in Judgement, not to follow their affections, but to follow the Rule of their Consciences.
cc p-acp n1, xx pc-acp vvi po32 n2, cc-acp pc-acp vvi dt n1 pp-f po32 n2.
(7) sermon (DIV1)
240
Image 136
2792
Likevvise, they that are of inferiour degree vnto Iudges, let them controle their dooings, by their consciences;
Likewise, they that Are of inferior degree unto Judges, let them control their doings, by their Consciences;
av, pns32 cst vbr a-acp j-jn n1 p-acp n2, vvb pno32 vvi po32 n2-vdg, p-acp po32 n2;
(7) sermon (DIV1)
240
Image 136
2793
and giue not the poore subiects iust cause to complaine on them.
and give not the poor Subjects just cause to complain on them.
cc vvb xx dt j n2-jn j n1 pc-acp vvi p-acp pno32.
(7) sermon (DIV1)
240
Image 136
2794
Let them not terrifie them, from the pleading of Iustice, by exorbitant prices, and extraordinarie kinde of dealings:
Let them not terrify them, from the pleading of justice, by exorbitant Princes, and extraordinary kind of dealings:
vvb pno32 xx vvi pno32, p-acp dt n-vvg pp-f n1, p-acp j n2, cc j n1 pp-f n2-vvg:
(7) sermon (DIV1)
240
Image 136
2795
but let them moderate all their actions so, that they agree vvith the rule of their consciences;
but let them moderate all their actions so, that they agree with the Rule of their Consciences;
cc-acp vvb pno32 vvi d po32 n2 av, cst pns32 vvb p-acp dt n1 pp-f po32 n2;
(7) sermon (DIV1)
240
Image 136
2796
that so far as in them lyeth, Iustice cease not. Likewise the Merchants;
that so Far as in them lies, justice cease not. Likewise the Merchant's;
cst av av-j c-acp p-acp pno32 vvz, n1 vvb xx. av dt n2;
(7) sermon (DIV1)
240
Image 136
2797
let not them looke so much, to this, or that, as to the conscience that is in them;
let not them look so much, to this, or that, as to the conscience that is in them;
vvb xx pno32 vvi av av-d, p-acp d, cc cst, c-acp p-acp dt n1 cst vbz p-acp pno32;
(7) sermon (DIV1)
240
Image 136
2798
what in conscience they may doe, according vnto the measure of knowledge, that GOD hath placed in them;
what in conscience they may do, according unto the measure of knowledge, that GOD hath placed in them;
r-crq p-acp n1 pns32 vmb vdi, vvg p-acp dt n1 pp-f n1, cst np1 vhz vvn p-acp pno32;
(7) sermon (DIV1)
240
Image 137
2799
and whatsoeuer they doe, let them beware that they doe not against their knowledge. I grant their knowledge, will not be so learned as it should be;
and whatsoever they do, let them beware that they do not against their knowledge. I grant their knowledge, will not be so learned as it should be;
cc r-crq pns32 vdb, vvb pno32 vvi cst pns32 vdb xx p-acp po32 n1. pns11 vvb po32 n1, vmb xx vbi av j c-acp pn31 vmd vbi;
(7) sermon (DIV1)
240
Image 137
2800
and this maketh many deformed actions: yet, let no man doe against his knowledge;
and this makes many deformed actions: yet, let no man do against his knowledge;
cc d vvz d j-vvn n2: av, vvb dx n1 vdb p-acp po31 n1;
(7) sermon (DIV1)
241
Image 137
2801
but let euery man doe, according vnto the measure of knowledge wherewith God hath indued him.
but let every man do, according unto the measure of knowledge wherewith God hath endued him.
cc-acp vvb d n1 vdb, vvg p-acp dt n1 pp-f n1 c-crq np1 vhz vvn pno31.
(7) sermon (DIV1)
241
Image 137
2802
And, though it be not well reformed, yet do not any thing by guesse, but aduise well with thy conscience, and follow thy knowledge:
And, though it be not well reformed, yet do not any thing by guess, but advise well with thy conscience, and follow thy knowledge:
np1, cs pn31 vbb xx av vvn, av vdb xx d n1 p-acp n1, cc-acp vvb av p-acp po21 n1, cc vvb po21 n1:
(7) sermon (DIV1)
241
Image 137
2803
for, that which is done doubtingly, is sinne.
for, that which is done doubtingly, is sin.
c-acp, cst r-crq vbz vdn av-j, vbz n1.
(7) sermon (DIV1)
241
Image 137
2804
So, whatsoeuer thou doost, let not thy eye, thy hand, nor any member of thy body, doe against thy knowledge:
So, whatsoever thou dost, let not thy eye, thy hand, nor any member of thy body, do against thy knowledge:
np1, r-crq pns21 vd2, vvb xx po21 n1, po21 n1, ccx d n1 pp-f po21 n1, vdb p-acp po21 n1:
(7) sermon (DIV1)
241
Image 137
2805
for this is a steppe to that high sinne against the holie Ghost. This is the ready way to put all knowledge out of your mindes:
for this is a step to that high sin against the holy Ghost. This is the ready Way to put all knowledge out of your minds:
c-acp d vbz dt n1 p-acp d j n1 p-acp dt j n1. d vbz dt j n1 pc-acp vvi d n1 av pp-f po22 n2:
(7) sermon (DIV1)
241
Image 137
2806
for if men do against knowledge, and continue in doing against knowledge;
for if men do against knowledge, and continue in doing against knowledge;
c-acp cs n2 vdb p-acp n1, cc vvi p-acp vdg p-acp n1;
(7) sermon (DIV1)
242
Image 137
2807
at the last, they will become a masse of darknesse, the Lord will scrape out all knowledge out of their mindes,
At the last, they will become a mass of darkness, the Lord will scrape out all knowledge out of their minds,
p-acp dt ord, pns32 vmb vvi dt n1 pp-f n1, dt n1 vmb vvi av d n1 av pp-f po32 n2,
(7) sermon (DIV1)
242
Image 137
2808
and all feeling of mercy out of their harts. Therefore let euery man follow his knowledge:
and all feeling of mercy out of their hearts. Therefore let every man follow his knowledge:
cc d n1 pp-f n1 av pp-f po32 n2. av vvb d n1 vvi po31 n1:
(7) sermon (DIV1)
242
Image 137
2809
and according to the measure of his knovvledge, let his actions proceed. It hath pleased the Lord, to poure this liquor, this precious ointment into vs:
and according to the measure of his knowledge, let his actions proceed. It hath pleased the Lord, to pour this liquour, this precious ointment into us:
cc vvg p-acp dt n1 pp-f po31 n1, vvb po31 n2 vvi. pn31 vhz vvn dt n1, pc-acp vvi d n1, d j n1 p-acp pno12:
(7) sermon (DIV1)
242
Image 137
2810
though we be earthly, and fraile vessels, miserable creatures, yet it hath pleased our gracious God, to poure such a precious liquour into our harts and minds;
though we be earthly, and frail vessels, miserable creatures, yet it hath pleased our gracious God, to pour such a precious liquour into our hearts and minds;
cs pns12 vbb j, cc j n2, j n2, av pn31 vhz vvn po12 j np1, pc-acp vvi d dt j n1 p-acp po12 n2 cc n2;
(7) sermon (DIV1)
243
Image 137
2811
and to credit such a Iewell in our keeping, that by vertue thereof, wee may take hold on Christ;
and to credit such a Jewel in our keeping, that by virtue thereof, we may take hold on christ;
cc pc-acp vvi d dt n1 p-acp po12 n-vvg, cst p-acp n1 av, pns12 vmb vvi n1 p-acp np1;
(7) sermon (DIV1)
243
Image 137
2812
who is our iustice, our wisedome, sanctification, & redemption.
who is our Justice, our Wisdom, sanctification, & redemption.
r-crq vbz po12 n1, po12 n1, n1, cc n1.
(7) sermon (DIV1)
243
Image 137
2813
Though vvee be miserable creatures, yet the Lord of his mercy hath a respect to vs, in Christ, in giuing vs this precious liquour, whereby our soules may be seasoned to life euerlasting.
Though we be miserable creatures, yet the Lord of his mercy hath a respect to us, in christ, in giving us this precious liquour, whereby our Souls may be seasoned to life everlasting.
cs pns12 vbb j n2, av dt n1 pp-f po31 n1 vhz dt n1 p-acp pno12, p-acp np1, p-acp vvg pno12 d j n1, c-crq po12 n2 vmb vbi vvn p-acp n1 j.
(7) sermon (DIV1)
244
Image 137
2814
In this, that he poures it into our harts, we see cleerly, that it growes not in our harts,
In this, that he pours it into our hearts, we see clearly, that it grows not in our hearts,
p-acp d, cst pns31 vvz pn31 p-acp po12 n2, pns12 vvb av-j, cst pn31 vvz xx p-acp po12 n2,
(7) sermon (DIV1)
244
Image 137
2815
nor breedes not in our nature.
nor breeds not in our nature.
ccx vvz xx p-acp po12 n1.
(7) sermon (DIV1)
244
Image 137
2816
No, this gift of faith, is not at mans commaund, nor vnder his arbitrement, as if it were in his power, to belieue,
No, this gift of faith, is not At men command, nor under his arbitrement, as if it were in his power, to believe,
uh-dx, d n1 pp-f n1, vbz xx p-acp ng1 n1, ccx p-acp po31 n1, c-acp cs pn31 vbdr p-acp po31 n1, pc-acp vvi,
(7) sermon (DIV1)
244
Image 137
2817
or not to belieue, as hee pleaseth.
or not to believe, as he Pleases.
cc xx pc-acp vvi, c-acp pns31 vvz.
(7) sermon (DIV1)
244
Image 138
2818
It is the gift of God, poured downe freely, of his vndeserued grace, in the riches of his mercie in Christ.
It is the gift of God, poured down freely, of his undeserved grace, in the riches of his mercy in christ.
pn31 vbz dt n1 pp-f np1, vvd a-acp av-j, pp-f po31 j n1, p-acp dt n2 pp-f po31 n1 p-acp np1.
(7) sermon (DIV1)
244
Image 138
2819
That it is a gift, yee see clearlie, 1. Cor. 12.9. vvhere the Apostle saith; And to another, is giuen faith by the same spirit. As also, Philip. 1.29.
That it is a gift, ye see clearly, 1. Cor. 12.9. where the Apostle Says; And to Another, is given faith by the same Spirit. As also, Philip. 1.29.
cst pn31 vbz dt n1, pn22 vvb av-j, crd np1 crd. c-crq dt n1 vvz; cc p-acp j-jn, vbz vvn n1 p-acp dt d n1. c-acp av, np1. crd.
(7) sermon (DIV1)
244
Image 138
2820
For, vnto you it is giuen for Christ, that not onely yee should belieue in him, For, unto you it is given for christ, that not only ye should believe in him,
p-acp, p-acp pn22 pn31 vbz vvn p-acp np1, cst xx av-j pn22 vmd vvi p-acp pno31,
(7) sermon (DIV1)
244
Image 138
2821
but also suffer for his sake. So faith is the gift of the holie Spirit:but also suffer for his sake. So faith is the gift of the holy Spirit:
cc-acp av vvi p-acp po31 n1. av n1 vbz dt n1 pp-f dt j n1:
(7) sermon (DIV1)
244
Image 138
2822
and this gift is not giuen to all men and women, as the Apostle plainly declareth; All haue not faith.
and this gift is not given to all men and women, as the Apostle plainly Declareth; All have not faith.
cc d n1 vbz xx vvn p-acp d n2 cc n2, c-acp dt n1 av-j vvz; d vhb xx n1.
(7) sermon (DIV1)
244
Image 138
2823
This gift, though it be giuen, it is not giuen to all, but is onely giuen to the Elect:
This gift, though it be given, it is not given to all, but is only given to the Elect:
d n1, cs pn31 vbb vvn, pn31 vbz xx vvn p-acp d, cc-acp vbz av-j vvn p-acp dt j-vvn:
(7) sermon (DIV1)
245
Image 138
2824
that is, to so many as the Lord hath appointed to life euerlasting.
that is, to so many as the Lord hath appointed to life everlasting.
cst vbz, p-acp av av-d c-acp dt n1 vhz vvn p-acp n1 j.
(7) sermon (DIV1)
245
Image 138
2825
This gift, where-euer it is, and in what hart soeuer it be, it is neuer idle, but perpetuallie working;
This gift, wherever it is, and in what heart soever it be, it is never idle, but perpetually working;
d n1, j pn31 vbz, cc p-acp r-crq n1 av pn31 vbb, pn31 vbz av j, cc-acp av-j vvg;
(7) sermon (DIV1)
245
Image 138
2826
and working well, by loue, and charitie, as the Apostle affirmeth, Galat. 5.6. This gift, vvhere-euer it is, is not dead, but quick, and liuely, as the Apostle Iames testifieth, in his second chapter.
and working well, by love, and charity, as the Apostle Affirmeth, Galatians 5.6. This gift, wherever it is, is not dead, but quick, and lively, as the Apostle James Testifieth, in his second chapter.
cc vvg av, p-acp n1, cc n1, c-acp dt n1 vvz, np1 crd. d n1, j pn31 vbz, vbz xx j, cc-acp j, cc j, c-acp dt n1 np1 vvz, p-acp po31 ord n1.
(7) sermon (DIV1)
245
Image 138
2827
And, to let you knowe whether it be liuely, and working, or not, there is no better meanes,
And, to let you know whither it be lively, and working, or not, there is no better means,
cc, pc-acp vvi pn22 vvb cs pn31 vbb j, cc vvg, cc xx, pc-acp vbz dx j n2,
(7) sermon (DIV1)
246
Image 138
2828
then to looke vnto the fruites, and effects that flowe from it.
then to look unto the fruits, and effects that flow from it.
cs pc-acp vvi p-acp dt n2, cc n2 cst vvi p-acp pn31.
(7) sermon (DIV1)
246
Image 138
2829
And therefore, that yee, by your owne effects, may be the more assured of the goodnesse of your faith, I will giue you three speciall effects to obserue, by the which yee may iudge of the goodness of your faith.
And Therefore, that ye, by your own effects, may be the more assured of the Goodness of your faith, I will give you three special effects to observe, by the which ye may judge of the Goodness of your faith.
cc av, cst pn22, p-acp po22 d n2, vmb vbi dt av-dc vvn pp-f dt n1 pp-f po22 n1, pns11 vmb vvi pn22 crd j n2 pc-acp vvi, p-acp dt r-crq pn22 vmb vvi pp-f dt n1 pp-f po22 n1.
(7) sermon (DIV1)
246
Image 138
2830
First, looke to thy hart, and cast thine eye on it:
First, look to thy heart, and cast thine eye on it:
ord, vvb p-acp po21 n1, cc vvn po21 n1 p-acp pn31:
(7) sermon (DIV1)
247
Image 138
2831
If thou hast a desire to pray, a desire to craue mercy for thy sinnes, to call vpon Gods holy Name for mercy and grace:
If thou hast a desire to pray, a desire to crave mercy for thy Sins, to call upon God's holy Name for mercy and grace:
cs pns21 vh2 dt n1 pc-acp vvi, dt n1 pc-acp vvi n1 p-acp po21 n2, pc-acp vvi p-acp npg1 j n1 p-acp n1 cc n1:
(7) sermon (DIV1)
247
Image 138
2832
if there be such a thing in thy hart, as a desire to pray, if thy hart be inclined,
if there be such a thing in thy heart, as a desire to pray, if thy heart be inclined,
cs pc-acp vbb d dt n1 p-acp po21 n1, c-acp dt n1 pc-acp vvi, cs po21 n1 vbi vvn,
(7) sermon (DIV1)
247
Image 138
2833
and hath a thirst to seeke after mercie, and grace;
and hath a thirst to seek After mercy, and grace;
cc vhz dt n1 pc-acp vvi p-acp n1, cc n1;
(7) sermon (DIV1)
247
Image 138
2834
though the greatest part of thine hart repine, & would drawe thee from prayer, yet assuredly, that desire, that thou hast in any measure to praier, is the true effect of the right faith.
though the greatest part of thine heart repine, & would draw thee from prayer, yet assuredly, that desire, that thou hast in any measure to prayer, is the true Effect of the right faith.
cs dt js n1 pp-f po21 n1 vvi, cc vmd vvi pno21 p-acp n1, av av-vvn, cst n1, cst pns21 vh2 p-acp d n1 p-acp n1, vbz dt j n1 pp-f dt j-jn n1.
(7) sermon (DIV1)
247
Image 138
2835
If thou haue a hart to pray to GOD, though this desire be but slender, assure thy selfe, thy soule hath life:
If thou have a heart to pray to GOD, though this desire be but slender, assure thy self, thy soul hath life:
cs pns21 vhb dt n1 pc-acp vvi p-acp np1, cs d n1 vbi cc-acp j, vvb po21 n1, po21 n1 vhz n1:
(7) sermon (DIV1)
247
Image 138
2836
for prayer is the life of the soule, and maketh thy faith liuelie. And why? Prayer is Gods ovvne gift;
for prayer is the life of the soul, and makes thy faith lively. And why? Prayer is God's own gift;
p-acp n1 vbz dt n1 pp-f dt n1, cc vv2 po21 n1 j. cc q-crq? n1 vbz npg1 d n1;
(7) sermon (DIV1)
247
Image 138
2837
it is no gift of ours; for if it vvere ours, it vvould bee euill: but it is the best gift, that euer God gaue man;
it is no gift of ours; for if it were ours, it would be evil: but it is the best gift, that ever God gave man;
pn31 vbz dx n1 pp-f png12; c-acp cs pn31 vbdr png12, pn31 vmd vbi j-jn: p-acp pn31 vbz dt js n1, cst av np1 vvd n1;
(7) sermon (DIV1)
247
Image 138
2838
and so it must bee the gift of his owne holy Spirit; and beeing his owne gift, it must make our faith liuely.
and so it must be the gift of his own holy Spirit; and being his own gift, it must make our faith lively.
cc av pn31 vmb vbi dt n1 pp-f po31 d j n1; cc vbg po31 d n1, pn31 vmb vvi po12 n1 j.
(7) sermon (DIV1)
247
Image 139
2839
Without this, thou art not able, nor thou darest not call vpon him, in whom thou belieuest not,
Without this, thou art not able, nor thou Darest not call upon him, in whom thou Believest not,
p-acp d, pns21 vb2r xx j, ccx pns21 vv2 xx vvi p-acp pno31, p-acp ro-crq pns21 vv2 xx,
(7) sermon (DIV1)
247
Image 139
2840
as the Apostle saith, Rom. 10.14. For if I intreat him by prayer, I must trust in him.
as the Apostle Says, Rom. 10.14. For if I entreat him by prayer, I must trust in him.
c-acp dt n1 vvz, np1 crd. p-acp cs pns11 vvb pno31 p-acp n1, pns11 vmb vvi p-acp pno31.
(7) sermon (DIV1)
247
Image 139
2841
Then prayer is a certaine argument of iustifying faith, and beliefe in GOD:
Then prayer is a certain argument of justifying faith, and belief in GOD:
av n1 vbz dt j n1 pp-f vvg n1, cc n1 p-acp np1:
(7) sermon (DIV1)
247
Image 139
2842
for I cannot speake to him, much lesse pray to him, in whom I trust not.
for I cannot speak to him, much less pray to him, in whom I trust not.
c-acp pns11 vmbx vvi p-acp pno31, av-d av-dc vvi p-acp pno31, p-acp ro-crq pns11 vvb xx.
(7) sermon (DIV1)
247
Image 139
2843
And though the hart be not fully resolued, and well disposed, yet if there be any part of the heart that inclineth to prayer, it is a sure gage, that that part belieueth.
And though the heart be not Fully resolved, and well disposed, yet if there be any part of the heart that Inclineth to prayer, it is a sure gage, that that part Believeth.
cc cs dt n1 vbb xx av-j vvn, cc av vvn, av cs pc-acp vbb d n1 pp-f dt n1 cst vvz p-acp n1, pn31 vbz dt j n1, cst d n1 vvz.
(7) sermon (DIV1)
247
Image 139
2844
The second effect, wherby thou shalt knowe, whether faith be in thee, or not, is this:
The second Effect, whereby thou shalt know, whither faith be in thee, or not, is this:
dt ord n1, c-crq pns21 vm2 vvi, cs n1 vbb p-acp pno21, cc xx, vbz d:
(7) sermon (DIV1)
248
Image 139
2845
Obserue, & aduise with thy selfe, if thy hart can be content to renounce thy rancour, to forgiue thy grudges,
Observe, & advise with thy self, if thy heart can be content to renounce thy rancour, to forgive thy grudges,
vvb, cc vvi p-acp po21 n1, cs po21 n1 vmb vbi j pc-acp vvi po21 n1, pc-acp vvi po21 n2,
(7) sermon (DIV1)
248
Image 139
2846
and that freely, for Gods cause.
and that freely, for God's cause.
cc cst av-j, c-acp ng1 n1.
(7) sermon (DIV1)
248
Image 139
2847
Canst thou doe this? And vvilt thou forgiue thy neighbour, as freely as God hath forgiuen thee? Assuredly, this is an effect of the right spirit;
Canst thou do this? And wilt thou forgive thy neighbour, as freely as God hath forgiven thee? Assuredly, this is an Effect of the right Spirit;
vm2 pns21 vdi d? cc vm2 pns21 vvi po21 n1, c-acp av-j c-acp np1 vhz vvn pno21? av-vvn, d vbz dt n1 pp-f dt j-jn n1;
(7) sermon (DIV1)
248
Image 139
2848
for Nature could neuer giue that. There is nothing wherevnto Nature bendeth it selfe more, then to rancour, and enuy;
for Nature could never give that. There is nothing whereunto Nature bendeth it self more, then to rancour, and envy;
p-acp n1 vmd av-x vvb d. pc-acp vbz pix c-crq n1 vvz pn31 n1 av-dc, cs p-acp n1, cc n1;
(7) sermon (DIV1)
248
Image 139
2849
and there is nothing, wherein Nature placeth her honour more greedily, then in priuy reuenge.
and there is nothing, wherein Nature places her honour more greedily, then in privy revenge.
cc pc-acp vbz pix, c-crq n1 vvz po31 n1 av-dc av-j, av p-acp j n1.
(7) sermon (DIV1)
248
Image 139
2850
Now, if thy heart bee so tamed and brought downe, that it will vvillinglie forgiue the iniurie,
Now, if thy heart be so tamed and brought down, that it will willingly forgive the injury,
av, cs po21 n1 vbi av vvn cc vvn a-acp, cst pn31 vmb av-j vvi dt n1,
(7) sermon (DIV1)
249
Image 139
2851
for Gods cause, this is the effect of the right spirit.
for God's cause, this is the Effect of the right Spirit.
p-acp ng1 n1, d vbz dt n1 pp-f dt j-jn n1.
(7) sermon (DIV1)
249
Image 139
2852
This is not my saying, it is the saying of Christ himselfe, in the Euangelist Math. 6.14. where hee thus speaketh;
This is not my saying, it is the saying of christ himself, in the Evangelist Math. 6.14. where he thus speaks;
d vbz xx po11 n-vvg, pn31 vbz dt n-vvg pp-f np1 px31, p-acp dt np1 np1 crd. c-crq pns31 av vvz;
(7) sermon (DIV1)
249
Image 139
2853
If yee doe forgiue men their trespasses, your heauenly Father vvill also forgiue you. If ye do forgive men their Trespasses, your heavenly Father will also forgive you.
cs pn22 vdb vvi n2 po32 n2, po22 j n1 vmb av vvi pn22.
(7) sermon (DIV1)
249
Image 139
2854
And in the fifteenth verse, But if yee doe not forgiue men, their trespasses, no more will your heauenly Father forgiue you your trespasses.
And in the fifteenth verse, But if ye do not forgive men, their Trespasses, no more will your heavenly Father forgive you your Trespasses.
cc p-acp dt ord n1, p-acp cs pn22 vdb xx vvi n2, po32 n2, av-dx dc vmb po22 j n1 vvb pn22 po22 n2.
(7) sermon (DIV1)
249
Image 139
2855
So that Christ saith, Hee that forgiueth wrongs, shall haue wrongs forgiuen him: but hee that will reuenge his wrongs, wrong shall be reuenged vpon him.
So that christ Says, He that forgives wrongs, shall have wrongs forgiven him: but he that will revenge his wrongs, wrong shall be revenged upon him.
av cst np1 vvz, pns31 cst vvz vvz, vmb vhi n2-jn vvn pno31: cc-acp pns31 cst vmb vvi po31 n2-jn, n-jn vmb vbi vvn p-acp pno31.
(7) sermon (DIV1)
250
Image 139
2856
Therefore, as thou wouldest bee spared of thy wrongs done vnto the mightie GOD, spare thou thy neighbour. I will not insist;
Therefore, as thou Wouldst be spared of thy wrongs done unto the mighty GOD, spare thou thy neighbour. I will not insist;
av, c-acp pns21 vmd2 vbi vvn pp-f po21 n2-jn vdn p-acp dt j np1, vvb pns21 po21 n1. pns11 vmb xx vvi;
(7) sermon (DIV1)
250
Image 139
2857
examine vvhether yee haue faith, or not; examine it by prayer, examine it by the discharge of your owne priuie grudges:
examine whether ye have faith, or not; examine it by prayer, examine it by the discharge of your own privy grudges:
vvb cs pn22 vhb n1, cc xx; vvb pn31 p-acp n1, vvb pn31 p-acp dt n1 pp-f po22 d j n2:
(7) sermon (DIV1)
250
Image 140
2858
for, if yee want these effects, a hart full of rancor, a hart voide of prayer, is a hart faithless, and meet for hell.
for, if ye want these effects, a heart full of rancour, a heart void of prayer, is a heart faithless, and meet for hell.
c-acp, cs pn22 vvb d n2, dt n1 j pp-f n1, dt n1 j pp-f n1, vbz dt n1 j, cc vvi p-acp n1.
(7) sermon (DIV1)
250
Image 140
2859
The third effect of faith, is compassion.
The third Effect of faith, is compassion.
dt ord n1 pp-f n1, vbz n1.
(7) sermon (DIV1)
251
Image 140
2860
Thou must bow thy hart, & extend thy pitty, vnto the poore members of Christ his body,
Thou must bow thy heart, & extend thy pity, unto the poor members of christ his body,
pns21 vmb vvi po21 n1, cc vvb po21 n1, p-acp dt j n2 pp-f np1 po31 n1,
(7) sermon (DIV1)
251
Image 140
2861
and suffer them not to want, if thou haue: for, except yee haue this compassion, yee haue no faith.
and suffer them not to want, if thou have: for, except ye have this compassion, ye have no faith.
cc vvi pno32 xx pc-acp vvi, cs pns21 vhi: c-acp, c-acp pn22 vhb d n1, pn22 vhb dx n1.
(7) sermon (DIV1)
251
Image 140
2862
Examine your selues, by these three effects;
Examine your selves, by these three effects;
vvb po22 n2, p-acp d crd n2;
(7) sermon (DIV1)
251
Image 140
2863
and if yee finde these in any measure, though neuer so small, you haue the right faith in your harts;
and if ye find these in any measure, though never so small, you have the right faith in your hearts;
cc cs pn22 vvb d p-acp d n1, cs av-x av j, pn22 vhb dt j-jn n1 p-acp po22 n2;
(7) sermon (DIV1)
251
Image 140
2864
the faith that ye haue, is true, and liuely: and assuredlie, GOD vvill be mercifull vnto you.
the faith that you have, is true, and lively: and assuredly, GOD will be merciful unto you.
dt n1 cst pn22 vhb, vbz j, cc j: cc av-vvn, np1 vmb vbi j p-acp pn22.
(7) sermon (DIV1)
251
Image 140
2865
This faith of ours, though it be liuely, yet it is not perfect in this world;
This faith of ours, though it be lively, yet it is not perfect in this world;
d n1 pp-f png12, cs pn31 vbb j, av pn31 vbz xx j p-acp d n1;
(7) sermon (DIV1)
252
Image 140
2866
but euery day, & euery houre, it needeth a continuall augmentation, it craueth euer to be nourished:
but every day, & every hour, it needs a continual augmentation, it craveth ever to be nourished:
cc-acp d n1, cc d n1, pn31 vvz dt j n1, pn31 vvz av pc-acp vbi vvn:
(7) sermon (DIV1)
252
Image 140
2867
for the which increase, the Apostles thēselues, Luk. 17.5. said, Lord increase our faith. And Christ himselfe, commandeth vs to pray, and say, Lord increase our faith: I belieue, Lord help my vnbeliefe.
for the which increase, the Apostles themselves, Luk. 17.5. said, Lord increase our faith. And christ himself, commands us to pray, and say, Lord increase our faith: I believe, Lord help my unbelief.
c-acp dt r-crq n1, dt n2 px32, np1 crd. vvn, n1 vvi po12 n1. cc np1 px31, vvz pno12 pc-acp vvi, cc vvi, n1 vvi po12 n1: pns11 vvb, n1 vvb po11 n1.
(7) sermon (DIV1)
252
Image 140
2868
Then by Christ his own commaund, we plainly see, that this faith needeth continually to be nourished, & helped;
Then by christ his own command, we plainly see, that this faith needs continually to be nourished, & helped;
av p-acp np1 po31 d n1, pns12 av-j vvb, cst d n1 vvz av-j pc-acp vbi vvn, cc vvd;
(7) sermon (DIV1)
252
Image 140
2869
and it cannot be helped, but by prayer: therefore should we alwaies continue in prayer. That this faith should be helped;
and it cannot be helped, but by prayer: Therefore should we always continue in prayer. That this faith should be helped;
cc pn31 vmbx vbi vvn, cc-acp p-acp n1: av vmd pns12 av vvi p-acp n1. cst d n1 vmd vbi vvn;
(7) sermon (DIV1)
252
Image 140
2870
and that we should be perpetually vpon our guarde, in feare & trembling, to get it augmented, the terrible doubtings, the wonderfull pits of desperation, into the vvhich the dearest seruants of GOD are cast, doe dailie teach.
and that we should be perpetually upon our guard, in Fear & trembling, to get it augmented, the terrible doubtings, the wonderful pits of desperation, into the which the dearest Servants of GOD Are cast, do daily teach.
cc cst pns12 vmd vbi av-j p-acp po12 n1, p-acp n1 cc j-vvg, pc-acp vvi pn31 vvn, dt j n2, dt j n2 pp-f n1, p-acp dt r-crq dt js-jn n2 pp-f np1 vbr vvn, vdb av-j vvi.
(7) sermon (DIV1)
252
Image 140
2871
For the best seruaunts of GOD, are exercised with terrible doubtings in their soules, with wonderfull stammerings;
For the best Servants of GOD, Are exercised with terrible doubtings in their Souls, with wonderful stammerings;
p-acp dt js n2 pp-f np1, vbr vvn p-acp j n2 p-acp po32 n2, p-acp j n2;
(7) sermon (DIV1)
252
Image 140
2872
and they shal be brought at some times, as appeares in their owne iudgement, to the very brinke of desperation.
and they shall be brought At Some times, as appears in their own judgement, to the very brink of desperation.
cc pns32 vmb vbi vvn p-acp d n2, c-acp vvz p-acp po32 d n1, p-acp dt j n1 pp-f n1.
(7) sermon (DIV1)
252
Image 140
2873
These doubtings, & stammerings, lets vs see, that this faith of ours, would be perpetually nourished;
These doubtings, & stammerings, lets us see, that this faith of ours, would be perpetually nourished;
np1 vvz, cc n2, vvb|pno12 pno12 vvi, cst d n1 pp-f png12, vmd vbi av-j vvn;
(7) sermon (DIV1)
252
Image 140
2874
and that wee haue need continually to pray for the increase of it.
and that we have need continually to pray for the increase of it.
cc cst pns12 vhb n1 av-j pc-acp vvi p-acp dt n1 pp-f pn31.
(7) sermon (DIV1)
252
Image 140
2875
It pleaseth the Lord at somtimes to let his seruaunts haue a sight of them-selues, to cast them dovvne,
It Pleases the Lord At sometimes to let his Servants have a sighed of themselves, to cast them down,
pn31 vvz dt n1 p-acp av pc-acp vvi po31 n2 vhb dt n1 pp-f px32, pc-acp vvi pno32 a-acp,
(7) sermon (DIV1)
252
Image 140
2876
and to let them see how vgly sinne is: It pleaseth him to let them fall, into the bitternesse of sinne;
and to let them see how ugly sin is: It Pleases him to let them fallen, into the bitterness of sin;
cc pc-acp vvi pno32 vvi c-crq j n1 vbz: pn31 vvz pno31 pc-acp vvi pno32 vvi, p-acp dt n1 pp-f n1;
(7) sermon (DIV1)
252
Image 140
2877
And to what end? Not that hee will deuoure them, and suffer them to be swallowed vp of destruction.
And to what end? Not that he will devour them, and suffer them to be swallowed up of destruction.
cc p-acp r-crq n1? xx cst pns31 vmb vvi pno32, cc vvi pno32 pc-acp vbi vvn a-acp pp-f n1.
(7) sermon (DIV1)
252
Image 141
2878
Though Hezekiah cryeth out, That like an hungry Lyon, the Lord is like to deuoure him, and bruise him in pceces;
Though Hezekiah Cries out, That like an hungry lion, the Lord is like to devour him, and bruise him in pceces;
cs np1 vvz av, cst av-j dt j n1, dt n1 vbz av-j pc-acp vvi pno31, cc vvb pno31 p-acp n2;
(7) sermon (DIV1)
253
Image 141
2879
yet the Lord suffers him not to despaire. And though Dauid cry, I cannot away with this consuming fire;
yet the Lord suffers him not to despair. And though David cry, I cannot away with this consuming fire;
av dt n1 vvz pno31 xx pc-acp vvi. cc cs np1 vvb, pns11 vmbx av p-acp d j-vvg n1;
(7) sermon (DIV1)
253
Image 141
2880
I cannot endure the fire of the Lords Ielousie; yet hee despaireth not. But the Lord casteth his seruants very lowe.
I cannot endure the fire of the lords Jealousy; yet he despaireth not. But the Lord Cast his Servants very low.
pns11 vmbx vvi dt n1 pp-f dt n2 n1; av pns31 vvz xx. p-acp dt n1 vvz po31 n2 av av-j.
(7) sermon (DIV1)
253
Image 141
2881
To what end? To the end that they may feele in their harts, & consciences, what Christ suffered for them on the Crosse, in soule and body.
To what end? To the end that they may feel in their hearts, & Consciences, what christ suffered for them on the Cross, in soul and body.
p-acp r-crq n1? p-acp dt n1 cst pns32 vmb vvi p-acp po32 n2, cc n2, r-crq np1 vvd p-acp pno32 p-acp dt n1, p-acp n1 cc n1.
(7) sermon (DIV1)
253
Image 141
2882
Yea, we would think, that there had been plaine collusion, betwixt the Father, and the Sonne,
Yea, we would think, that there had been plain collusion, betwixt the Father, and the Son,
uh, pns12 vmd vvi, cst a-acp vhd vbn j n1, p-acp dt n1, cc dt n1,
(7) sermon (DIV1)
253
Image 141
2883
& that his sufferings had been no suffering, except we felt in our soules, in some measure, the hell vvhich hee sustained in full measure.
& that his sufferings had been no suffering, except we felt in our Souls, in Some measure, the hell which he sustained in full measure.
cc cst po31 n2 vhd vbn dx n1, c-acp pns12 vvd p-acp po12 n2, p-acp d n1, dt n1 r-crq pns31 vvd p-acp j n1.
(7) sermon (DIV1)
253
Image 141
2884
So, to the end that wee might cleerly vnderstand the bitternesse of sinne, that vvee might knovve how farre wee are indebted to Christ, who suffered such torments for our sinnes,
So, to the end that we might clearly understand the bitterness of sin, that we might know how Far we Are indebted to christ, who suffered such torments for our Sins,
av, p-acp dt n1 cst pns12 vmd av-j vvi dt n1 pp-f n1, cst pns12 vmd vvi c-crq av-j pns12 vbr vvn p-acp np1, r-crq vvd d n2 p-acp po12 n2,
(7) sermon (DIV1)
254
Image 141
2885
and that vvee may be the more able to thank him, and to praise his holie Name, hee suffers his owne seruants to doubt, but not to despaire;
and that we may be the more able to thank him, and to praise his holy Name, he suffers his own Servants to doubt, but not to despair;
cc cst pns12 vmb vbi dt av-dc j pc-acp vvi pno31, cc pc-acp vvi po31 j n1, pns31 vvz po31 d n2 pc-acp vvi, cc-acp xx pc-acp vvi;
(7) sermon (DIV1)
254
Image 141
2886
hee forgiues their doubtings, he forgiues their stammerings, and in his owne time, hee supports them,
he forgives their doubtings, he forgives their stammerings, and in his own time, he supports them,
pns31 vvz po32 n2, pns31 vvz po32 n2, cc p-acp po31 d n1, pns31 vvz pno32,
(7) sermon (DIV1)
254
Image 141
2887
& brings vs vnto the waters of life. These doubtings, as I haue often said, may lodge in one soule, with faith;
& brings us unto the waters of life. These doubtings, as I have often said, may lodge in one soul, with faith;
cc vvz pno12 p-acp dt n2 pp-f n1. d n2, c-acp pns11 vhb av vvn, vmb vvi p-acp crd n1, p-acp n1;
(7) sermon (DIV1)
254
Image 141
2888
for doubting, and faith, are not directlie opposite: onely faith, and despayre are opposite; and therefore, faith, and despaire, cannot both lodge in one soule.
for doubting, and faith, Are not directly opposite: only faith, and despair Are opposite; and Therefore, faith, and despair, cannot both lodge in one soul.
c-acp vvg, cc n1, vbr xx av-j j-jn: j n1, cc n1 vbr j-jn; cc av, n1, cc n1, vmbx av-d vvi p-acp crd n1.
(7) sermon (DIV1)
255
Image 141
2889
For, despaire ouerthroweth the pillars of hope; and where there is no hope, there can be no faith.
For, despair Overthroweth the pillars of hope; and where there is no hope, there can be no faith.
p-acp, n1 vvz dt n2 pp-f n1; cc c-crq pc-acp vbz dx n1, pc-acp vmb vbi dx n1.
(7) sermon (DIV1)
255
Image 141
2890
But as for doubting, it may lodge, it vvill lodge, and hath lodged, in the soules of the best seruaunts that euer God had.
But as for doubting, it may lodge, it will lodge, and hath lodged, in the Souls of the best Servants that ever God had.
cc-acp c-acp p-acp vvg, pn31 vmb vvi, pn31 vmb vvi, cc vhz vvn, p-acp dt n2 pp-f dt js n2 cst av np1 vhd.
(7) sermon (DIV1)
255
Image 141
2891
Mark the speech of the Apostle, Wee are alwaies in doubt, saith hee, but wee despaire not. So doubting,
Mark the speech of the Apostle, we Are always in doubt, Says he, but we despair not. So doubting,
n1 dt n1 pp-f dt n1, pns12 vbr av p-acp n1, vvz pns31, p-acp pns12 vvb xx. av vvg,
(7) sermon (DIV1)
255
Image 141
2892
and faith, may lodge in one soule.
and faith, may lodge in one soul.
cc n1, vmb vvi p-acp crd n1.
(7) sermon (DIV1)
255
Image 141
2893
And from whence floweth this doubting? VVee knowe, that in the regenerate man, there is a remnant, corruption:
And from whence flows this doubting? We know, that in the regenerate man, there is a remnant, corruption:
cc p-acp q-crq vvz d vvg? pns12 vvb, cst p-acp dt j-vvn n1, pc-acp vbz dt n1, n1:
(7) sermon (DIV1)
256
Image 142
2894
for we haue not our heauen in this earth; though wee beginne our heauen heere, yet we get it not fully heere.
for we have not our heaven in this earth; though we begin our heaven Here, yet we get it not Fully Here.
c-acp pns12 vhb xx po12 n1 p-acp d n1; cs pns12 vvb po12 n1 av, av pns12 vvb pn31 xx av-j av.
(7) sermon (DIV1)
256
Image 142
2895
And if all corruption vvere avvay, vvhat should there vvant of a full heauen heere? So, it is onely begunne in this life, and not perfected:
And if all corruption were away, what should there want of a full heaven Here? So, it is only begun in this life, and not perfected:
cc cs d n1 vbdr av, r-crq vmd po32 n1 pp-f dt j n1 av? np1, pn31 vbz av-j vvn p-acp d n1, cc xx vvn:
(7) sermon (DIV1)
256
Image 142
2896
therefore, there remaines in the soule, a great corruption, which is neuer idle, but continually occupied.
Therefore, there remains in the soul, a great corruption, which is never idle, but continually occupied.
av, a-acp vvz p-acp dt n1, dt j n1, r-crq vbz av j, cc-acp av-j vvn.
(7) sermon (DIV1)
256
Image 142
2897
This corruption, is euer bringing foorth the birth of finne, more, or lesse; euery sinne hurts the conscience:
This corruption, is ever bringing forth the birth of fin, more, or less; every sin hurts the conscience:
d n1, vbz av vvg av dt n1 pp-f n1, av-dc, cc av-dc; d n1 vvz dt n1:
(7) sermon (DIV1)
257
Image 142
2898
a hurt conscience impaireth the perswasion, and so comes in the doubting.
a hurt conscience impaireth the persuasion, and so comes in the doubting.
dt j-vvn n1 vvz dt n1, cc av vvz p-acp dt vvg.
(7) sermon (DIV1)
257
Image 142
2899
For, there is not a sinne that we commit, but it banisheth light, and casteth a myst ouer the eye of our faith, whereby wee doubt, and stagger in our sight:
For, there is not a sin that we commit, but it banisheth Light, and Cast a mist over the eye of our faith, whereby we doubt, and stagger in our sighed:
p-acp, pc-acp vbz xx dt n1 cst pns12 vvb, cc-acp pn31 vvz n1, cc vvz dt n1 p-acp dt n1 pp-f po12 n1, c-crq pns12 vvb, cc vvi p-acp po12 n1:
(7) sermon (DIV1)
257
Image 142
2900
and were it not, that the Lord in his mercy taketh vs vp, giueth vs the gift of repentance,
and were it not, that the Lord in his mercy Takes us up, gives us the gift of Repentance,
cc vbdr pn31 xx, cst dt n1 p-acp po31 n1 vvz pno12 a-acp, vvz pno12 dt n1 pp-f n1,
(7) sermon (DIV1)
257
Image 142
2901
and maketh vs euery day, as oft as wee sinne, to cry as oft for mercy,
and makes us every day, as oft as we sin, to cry as oft for mercy,
cc vv2 pno12 d n1, c-acp av c-acp pns12 vvb, pc-acp vvi c-acp av c-acp n1,
(7) sermon (DIV1)
257
Image 142
2902
and so to repaire the losse that wee haue of faith, to repayre the losse that vvee haue of the feeling of mercie, we would wholly put out that same light.
and so to repair the loss that we have of faith, to repair the loss that we have of the feeling of mercy, we would wholly put out that same Light.
cc av pc-acp vvi dt n1 cst pns12 vhb pp-f n1, pc-acp vvi dt n1 cst pns12 vhb pp-f dt n-vvg pp-f n1, pns12 vmd av-jn vvn av cst d n1.
(7) sermon (DIV1)
257
Image 142
2903
But it pleaseth the Lord, though wee be euery day sinning, to giue vs the gift of repentance;
But it Pleases the Lord, though we be every day sinning, to give us the gift of Repentance;
p-acp pn31 vvz dt n1, cs pns12 vbb d n1 vvg, pc-acp vvi pno12 dt n1 pp-f n1;
(7) sermon (DIV1)
257
Image 142
2904
and by repentance, to repaire our faith;
and by Repentance, to repair our faith;
cc p-acp n1, pc-acp vvi po12 n1;
(7) sermon (DIV1)
257
Image 142
2905
to repaire the sense, and feeling of mercie in vs, and to put vs in that same state of perswasion wherein wee were before.
to repair the sense, and feeling of mercy in us, and to put us in that same state of persuasion wherein we were before.
pc-acp vvi dt n1, cc vvg pp-f n1 p-acp pno12, cc pc-acp vvi pno12 p-acp d d n1 pp-f n1 c-crq pns12 vbdr a-acp.
(7) sermon (DIV1)
257
Image 142
2906
Therefore, if GOD beginne not, continue not, and end not with mercie, in that very moment that hee abstracts his mercy from vs, wee will decay.
Therefore, if GOD begin not, continue not, and end not with mercy, in that very moment that he abstracts his mercy from us, we will decay.
av, cs np1 vvb xx, vvb xx, cc vvb xx p-acp n1, p-acp cst j n1 cst pns31 n2-jn po31 n1 p-acp pno12, pns12 vmb vvi.
(7) sermon (DIV1)
257
Image 142
2907
So wee must be diligent, in calling for mercy; wee must be instant continually, in seeking to haue a feeling of mercie. Thus much for the doubting.
So we must be diligent, in calling for mercy; we must be instant continually, in seeking to have a feeling of mercy. Thus much for the doubting.
av pns12 vmb vbi j, p-acp vvg p-acp n1; pns12 vmb vbi j-jn av-j, p-acp vvg pc-acp vhi dt n-vvg pp-f n1. av av-d c-acp dt n-vvg.
(7) sermon (DIV1)
257
Image 142
2908
Novv, howsoeuer it be sure and certaine, that the faith of the best children of GOD, is often subiect to doubting;
Now, howsoever it be sure and certain, that the faith of the best children of GOD, is often Subject to doubting;
av, c-acp pn31 vbb j cc j, cst dt n1 pp-f dt js n2 pp-f np1, vbz av j-jn p-acp vvg;
(7) sermon (DIV1)
258
Image 142
2909
yet it is as sure and certaine, that it is neuer wholly extinct:
yet it is as sure and certain, that it is never wholly extinct:
av pn31 vbz a-acp j cc j, cst pn31 vbz av av-jn j:
(7) sermon (DIV1)
258
Image 142
2910
albeit it were neuer so vveake, yet it shall neuer vtterlie decay, and perish out of the hart, wherein it once maketh residence.
albeit it were never so weak, yet it shall never utterly decay, and perish out of the heart, wherein it once makes residence.
cs pn31 vbdr av av j, av pn31 vmb av-x av-j vvi, cc vvi av pp-f dt n1, c-crq pn31 a-acp vvz n1.
(7) sermon (DIV1)
258
Image 142
2911
This comfort & consolation, the Spirit of God hath sette downe in his vvord, to support the troubled hart;
This Comfort & consolation, the Spirit of God hath Set down in his word, to support the troubled heart;
d n1 cc n1, dt n1 pp-f np1 vhz vvn a-acp p-acp po31 n1, pc-acp vvi dt j-vvn n1;
(7) sermon (DIV1)
258
Image 142
2912
That hovvsoeuer faith be weake, yet a weake faith is faith: and where that faith is, there will euer be mercie. Yee haue in Romans 11.29. that The gifts, and calling of GOD, are vvithout repentance.
That howsoever faith be weak, yet a weak faith is faith: and where that faith is, there will ever be mercy. Ye have in Romans 11.29. that The Gifts, and calling of GOD, Are without Repentance.
cst c-acp n1 vbb j, av dt j n1 vbz n1: cc c-crq d n1 vbz, pc-acp vmb av vbi n1. pn22 vhb p-acp np1 crd. cst dt n2, cc vvg pp-f np1, vbr p-acp n1.
(7) sermon (DIV1)
258
Image 143
2913
But among all his gifts, that are of this sort, faith is one of the chiefest:
But among all his Gifts, that Are of this sort, faith is one of the chiefest:
cc-acp p-acp d po31 n2, cst vbr pp-f d n1, n1 vbz pi pp-f dt js-jn:
(7) sermon (DIV1)
259
Image 143
2914
therefore it cannot be reuoked againe. Yee haue in Iude 3. That faith vvas once giuen vnto the Saints.
Therefore it cannot be revoked again. Ye have in Iude 3. That faith was once given unto the Saints.
av pn31 vmbx vbi vvn av. pn22 vhb p-acp np1 crd cst n1 vbds a-acp vvn p-acp dt n2.
(7) sermon (DIV1)
259
Image 143
2915
Once giuen, that is, constantly giuen, neuer to be changed, nor vtterly taken from them. The Lord will not repent him of this gift:
Once given, that is, constantly given, never to be changed, nor utterly taken from them. The Lord will not Repent him of this gift:
a-acp vvn, cst vbz, av-j vvn, av-x pc-acp vbi vvn, ccx av-j vvn p-acp pno32. dt n1 vmb xx vvi pno31 pp-f d n1:
(7) sermon (DIV1)
260
Image 143
2916
but the soule which he hath loued once, he will loue perpetually.
but the soul which he hath loved once, he will love perpetually.
cc-acp dt n1 r-crq pns31 vhz vvn a-acp, pns31 vmb vvi av-j.
(7) sermon (DIV1)
260
Image 143
2917
It is true and certaine, that the sparkles of faith, which are kindled in the hart, by the Spirit of GOD, may be obscured & smothered for a long time;
It is true and certain, that the sparkles of faith, which Are kindled in the heart, by the Spirit of GOD, may be obscured & smothered for a long time;
pn31 vbz j cc j, cst dt n2 pp-f n1, r-crq vbr vvn p-acp dt n1, p-acp dt n1 pp-f np1, vmb vbi vvn cc vvn p-acp dt j n1;
(7) sermon (DIV1)
261
Image 143
2918
they may be couered with the ashes of our owne corruption, and with our own ill deedes,
they may be covered with the Ashes of our own corruption, and with our own ill Deeds,
pns32 vmb vbi vvn p-acp dt n2 pp-f po12 d n1, cc p-acp po12 d j-jn n2,
(7) sermon (DIV1)
261
Image 143
2919
and wickednes, into which we daily fall.
and wickedness, into which we daily fallen.
cc n1, p-acp r-crq pns12 av-j vvi.
(7) sermon (DIV1)
261
Image 143
2920
It is true, that the effects of a liuely faith will be interrupted, and that thy lusts and affections will preuaile for a long time:
It is true, that the effects of a lively faith will be interrupted, and that thy Lustiest and affections will prevail for a long time:
pn31 vbz j, cst dt n2 pp-f dt j n1 vmb vbi vvn, cc cst po21 n2 cc n2 vmb vvi p-acp dt j n1:
(7) sermon (DIV1)
261
Image 143
2921
so that when thou lookest on thy selfe, vpon the Iudgements of God, that hang ouer thy soule and body,
so that when thou Lookest on thy self, upon the Judgments of God, that hang over thy soul and body,
av cst c-crq pns21 vv2 p-acp po21 n1, p-acp dt n2 pp-f np1, cst vvb p-acp po21 n1 cc n1,
(7) sermon (DIV1)
261
Image 143
2922
and when thou lookest vpon thy dissolute life, and on the anger of God, against this dissolute life:
and when thou Lookest upon thy dissolute life, and on the anger of God, against this dissolute life:
cc c-crq pns21 vv2 p-acp po21 j n1, cc p-acp dt n1 pp-f np1, p-acp d j n1:
(7) sermon (DIV1)
261
Image 143
2923
In the minde, in the hart, and conscience of him, that hath so smothered, and oppressed his faith, it will oft times come to passe, in his owne iudgement, hauing his eyes fixed on himselfe onely, that hee vvill thinke himselfe to be a reprobate, to be an out-cast,
In the mind, in the heart, and conscience of him, that hath so smothered, and oppressed his faith, it will oft times come to pass, in his own judgement, having his eyes fixed on himself only, that he will think himself to be a Reprobate, to be an outcast,
p-acp dt n1, p-acp dt n1, cc n1 pp-f pno31, cst vhz av vvn, cc vvd po31 n1, pn31 vmb av n2 vvb pc-acp vvi, p-acp po31 d n1, vhg po31 n2 vvn p-acp px31 av-j, cst pns31 vmb vvi px31 pc-acp vbi dt n-jn, pc-acp vbi dt n1,
(7) sermon (DIV1)
261
Image 143
2924
and neuer able to recouer mercy.
and never able to recover mercy.
cc av-x j pc-acp vvi n1.
(7) sermon (DIV1)
261
Image 143
2925
Where this corruption bursteth forth in this grosse maner, after that the Lord hath called thee;
Where this corruption bursteth forth in this gross manner, After that the Lord hath called thee;
q-crq d n1 vvz av p-acp d j n1, c-acp cst dt n1 vhz vvn pno21;
(7) sermon (DIV1)
262
Image 143
2926
looke how soone the Lord beginneth to vvaken thee againe, incontinent, thou fixest thine eyes vpon thine owne life,
look how soon the Lord begins to waken thee again, incontinent, thou fixest thine eyes upon thine own life,
vvb c-crq av dt n1 vvz pc-acp vvi pno21 av, j, pns21 vv2 po21 n2 p-acp po21 d n1,
(7) sermon (DIV1)
262
Image 143
2927
and entrest into a deepe consideration, as well of the weight of thy sinne, as of the weight of the wrath of GOD, which thou seest following thereupon,
and enterest into a deep consideration, as well of the weight of thy sin, as of the weight of the wrath of GOD, which thou See following thereupon,
cc n1 p-acp dt j-jn n1, c-acp av pp-f dt n1 pp-f po21 n1, c-acp pp-f dt n1 pp-f dt n1 pp-f np1, r-crq pns21 vv2 vvg av,
(7) sermon (DIV1)
262
Image 143
2928
and art loath to remit these cogitations, to thinke vpon the deepenesse of the mercie of God.
and art loath to remit these cogitations, to think upon the deepness of the mercy of God.
cc n1 j pc-acp vvi d n2, pc-acp vvi p-acp dt n1 pp-f dt n1 pp-f np1.
(7) sermon (DIV1)
262
Image 143
2929
Resting on these considerations, it cannot but come to passe, that in thine owne iudgement, thou art an out-cast.
Resting on these considerations, it cannot but come to pass, that in thine own judgement, thou art an outcast.
j-vvg p-acp d n2, pn31 vmbx cc-acp vvi pc-acp vvi, cst p-acp po21 d n1, pns21 vb2r dt n1.
(7) sermon (DIV1)
263
Image 144
2930
And yet GOD forbidde it were so;
And yet GOD forbid it were so;
cc av np1 vvb pn31 vbdr av;
(7) sermon (DIV1)
263
Image 144
2931
for though these sparks of the Spirit, be couered by the corruption that is vvithin thy soule,
for though these sparks of the Spirit, be covered by the corruption that is within thy soul,
c-acp cs d n2 pp-f dt n1, vbb vvn p-acp dt n1 cst vbz p-acp po21 n1,
(7) sermon (DIV1)
263
Image 144
2932
yet these sparkles are not wholly put out.
yet these sparkles Are not wholly put out.
av d n2 vbr xx av-jn vvn av.
(7) sermon (DIV1)
263
Image 144
2933
And to let you see that they are not extinguished, though they break not forth in the outward effects, that the world may knowe thee to be a faithfull man, as heeretofore;
And to let you see that they Are not extinguished, though they break not forth in the outward effects, that the world may know thee to be a faithful man, as heretofore;
cc pc-acp vvi pn22 vvb cst pns32 vbr xx vvn, cs pns32 vvb xx av p-acp dt j n2, cst dt n1 vmb vvi pno21 pc-acp vbi dt j n1, c-acp av;
(7) sermon (DIV1)
264
Image 144
2934
yet these sparkles are not idle, and thou shall finde them not to be idle in thee.
yet these sparkles Are not idle, and thou shall find them not to be idle in thee.
av d n2 vbr xx j, cc pns21 vmb vvi pno32 xx pc-acp vbi j p-acp pno21.
(7) sermon (DIV1)
264
Image 144
2935
As for confirmation of my Argument, that howsoeuer our bodies are let loose to all dissolution,
As for confirmation of my Argument, that howsoever our bodies Are let lose to all dissolution,
p-acp p-acp n1 pp-f po11 n1, cst c-acp po12 n2 vbr vvn j p-acp d n1,
(7) sermon (DIV1)
264
Image 144
2936
after our effectuall calling within vs in our soules: that yet the sparkles are not idle;
After our effectual calling within us in our Souls: that yet the sparkles Are not idle;
p-acp po12 j n-vvg p-acp pno12 p-acp po12 n2: cst av dt n2 vbr xx j;
(7) sermon (DIV1)
264
Image 144
2937
ye see, that though the fire be couered with the ashes, yet it is a fire:
you see, that though the fire be covered with the Ashes, yet it is a fire:
pn22 vvb, cst cs dt n1 vbb vvn p-acp dt n2, av pn31 vbz dt n1:
(7) sermon (DIV1)
264
Image 144
2938
there is no man will say, that the fire is put out, though it be couered.
there is no man will say, that the fire is put out, though it be covered.
pc-acp vbz dx n1 vmb vvi, cst dt n1 vbz vvn av, cs pn31 vbb vvn.
(7) sermon (DIV1)
264
Image 144
2939
No more is faith put out of the soule, though it be so couered, that it neither giue heat, •or light outwardly.
No more is faith put out of the soul, though it be so covered, that it neither give heat, •or Light outwardly.
av-dx dc vbz n1 vvn av pp-f dt n1, cs pn31 vbb av vvn, cst pn31 av-dx vvb n1, j n1 av-j.
(7) sermon (DIV1)
264
Image 144
2940
An example of this, we haue cleerely in the Prophet Dauid, after his lamentation, in that Psalme of Repentance, Psalme 51.11. hee prayeth to GOD in these words, Cast me not away from thy presence.
an Exampl of this, we have clearly in the Prophet David, After his lamentation, in that Psalm of Repentance, Psalm 51.11. he Prayeth to GOD in these words, Cast me not away from thy presence.
dt n1 pp-f d, pns12 vhb av-j p-acp dt n1 np1, p-acp po31 n1, p-acp d n1 pp-f n1, n1 crd. pns31 vvz p-acp np1 p-acp d n2, vvb pno11 xx av p-acp po21 n1.
(7) sermon (DIV1)
265
Image 144
2941
And what addeth he? And take not thy holy Spirit from mee. Had he not lost the Spirit, by his adultery and murther? No:
And what adds he? And take not thy holy Spirit from me. Had he not lost the Spirit, by his adultery and murder? No:
cc r-crq vvz pns31? cc vvb xx po21 j n1 p-acp pno11. vhd pns31 xx vvn dt n1, p-acp po31 n1 cc n1? uh-dx:
(7) sermon (DIV1)
265
Image 144
2942
for he would not haue said then, Take it not from mee: But, Restore it to mee.
for he would not have said then, Take it not from me: But, Restore it to me.
c-acp pns31 vmd xx vhi vvn av, vvb pn31 xx p-acp pno11: p-acp, vvb pn31 p-acp pno11.
(7) sermon (DIV1)
265
Image 144
2943
It is true, that he vseth the like in the verse following, Restore mee to the ioy of thy saluation.
It is true, that he uses the like in the verse following, Restore me to the joy of thy salvation.
pn31 vbz j, cst pns31 vvz dt j p-acp dt n1 vvg, vvb pno11 p-acp dt n1 pp-f po21 n1.
(7) sermon (DIV1)
266
Image 144
2944
Not that hee wanted the spirit wholly; but that the spirit lacked force in him, and needed strengthening and fortification:
Not that he wanted the Spirit wholly; but that the Spirit lacked force in him, and needed strengthening and fortification:
xx d pns31 vvd dt n1 av-jn; cc-acp cst dt n1 vvd n1 p-acp pno31, cc vvd vvg cc n1:
(7) sermon (DIV1)
266
Image 144
2945
it would be stirred vp, that the flame of it might appear.
it would be stirred up, that the flame of it might appear.
pn31 vmd vbi vvn a-acp, cst dt n1 pp-f pn31 vmd vvi.
(7) sermon (DIV1)
266
Image 144
2946
Therfore I say, in that Dauid speaketh so plainely, after his adultery and murther, Take not that Spirit from mee;
Therefore I say, in that David speaks so plainly, After his adultery and murder, Take not that Spirit from me;
av pns11 vvb, p-acp cst np1 vvz av av-j, c-acp po31 n1 cc n1, vvb xx d n1 p-acp pno11;
(7) sermon (DIV1)
266
Image 144
2947
it is a certaine argument, that the faithfull haue neuer the spirit of God alwaies taken from them, in their greatest dissolutions. The second point is this:
it is a certain argument, that the faithful have never the Spirit of God always taken from them, in their greatest dissolutions. The second point is this:
pn31 vbz dt j n1, cst dt j vhb av dt n1 pp-f np1 av vvn p-acp pno32, p-acp po32 js n2. dt ord n1 vbz d:
(7) sermon (DIV1)
266
Image 144
2948
How proue I that these sparkles are not idle, though the outward effects be interrupted? As Dauid felt this in his conscience,
How prove I that these sparkles Are not idle, though the outward effects be interrupted? As David felt this in his conscience,
c-crq vvb pns11 cst d n2 vbr xx j, cs dt j n2 vbb vvn? p-acp np1 vvd d p-acp po31 n1,
(7) sermon (DIV1)
266
Image 144
2949
so euery one of you, may feele it in your owne consciences. The Spirit of God, in mans hart, can not be idle;
so every one of you, may feel it in your own Consciences. The Spirit of God, in men heart, can not be idle;
av d crd pp-f pn22, vmb vvi pn31 p-acp po22 d n2. dt n1 pp-f np1, p-acp ng1 n1, vmb xx vbi j;
(7) sermon (DIV1)
266
Image 144
2950
but these sparkles, during the time that the body is let loose to all dissolutions, these sparkles are accusing thy dissolution, are finding fault vvith thy manners:
but these sparkles, during the time that the body is let lose to all dissolutions, these sparkles Are accusing thy dissolution, Are finding fault with thy manners:
cc-acp d n2, p-acp dt n1 cst dt n1 vbz vvn j p-acp d n2, d n2 vbr vvg po21 n1, vbr vvg n1 p-acp po21 n2:
(7) sermon (DIV1)
267
Image 145
2951
these sparkles, suffer thee not to take the pleasure of thy bodie, without great bitternesse, and continuall remorse.
these sparkles, suffer thee not to take the pleasure of thy body, without great bitterness, and continual remorse.
d n2, vvb pno21 xx pc-acp vvi dt n1 pp-f po21 n1, p-acp j n1, cc j n1.
(7) sermon (DIV1)
267
Image 145
2952
And these sparkles, where they are, will make the soule vvherein they dwell, to vtter these speeches at one time or other, once in the twenty-foure houres;
And these sparkles, where they Are, will make the soul wherein they dwell, to utter these Speeches At one time or other, once in the twenty-four hours;
cc d n2, c-crq pns32 vbr, vmb vvi dt n1 c-crq pns32 vvb, pc-acp vvi d n2 p-acp crd n1 cc n-jn, a-acp p-acp dt j n2;
(7) sermon (DIV1)
267
Image 145
2953
Alas, I am dooing the euill, vvhich I vvould not doe, if I had power or strength to resist my affection:Alas, I am doing the evil, which I would not do, if I had power or strength to resist my affection:
uh, pns11 vbm vdg dt j-jn, r-crq pns11 vmd xx vdi, cs pns11 vhd n1 cc n1 pc-acp vvi po11 n1:
(7) sermon (DIV1)
267
Image 145
2954
and if I might be maister of my affections, I would not for all the world, doe the euill which I doe.
and if I might be master of my affections, I would not for all the world, do the evil which I do.
cc cs pns11 vmd vbi n1 pp-f po11 n2, pns11 vmd xx p-acp d dt n1, vdb dt n-jn r-crq pns11 vdb.
(7) sermon (DIV1)
267
Image 145
2955
Againe, if I had power, to doe the good vvhich I vvould doe, I vvould not leaue it vndone for all the vvorld.
Again, if I had power, to do the good which I would do, I would not leave it undone for all the world.
av, cs pns11 vhd n1, pc-acp vdi dt j r-crq pns11 vmd vdi, pns11 vmd xx vvi pn31 vvn p-acp d dt n1.
(7) sermon (DIV1)
267
Image 145
2956
So, these sparkles, though they haue not such force and strength presentlie, a• to resist the affection,
So, these sparkles, though they have not such force and strength presently, a• to resist the affection,
av, d n2, cs pns32 vhb xx d n1 cc n1 av-j, n1 pc-acp vvi dt n1,
(7) sermon (DIV1)
268
Image 145
2957
and abstaine from dooing euill deedes, yet perpetually in the hart, they are finding fault with thy corruption,
and abstain from doing evil Deeds, yet perpetually in the heart, they Are finding fault with thy corruption,
cc vvi p-acp vdg n-jn n2, av av-j p-acp dt n1, pns32 vbr vvg n1 p-acp po21 n1,
(7) sermon (DIV1)
268
Image 145
2958
and suffer thee not to take thy pleasure without paine: but last of all, force thee to vtter these speeches;
and suffer thee not to take thy pleasure without pain: but last of all, force thee to utter these Speeches;
cc vvi pno21 xx pc-acp vvi po21 n1 p-acp n1: cc-acp ord pp-f d, vvb pno21 pc-acp vvi d n2;
(7) sermon (DIV1)
268
Image 145
2959
If I had strength to resist, I vvould not doe the euill vvhich I doe. If I had strength to resist, I would not do the evil which I do.
cs pns11 vhd n1 pc-acp vvi, pns11 vmd xx vdi dt n-jn r-crq pns11 vdb.
(7) sermon (DIV1)
268
Image 145
2960
Where these speeches are, no question they are the words of a soule vvhich the Lord hath begunne to sanctifie:
Where these Speeches Are, no question they Are the words of a soul which the Lord hath begun to sanctify:
q-crq d n2 vbr, dx n1 pns32 vbr dt n2 pp-f dt n1 r-crq dt n1 vhz vvn pc-acp vvi:
(7) sermon (DIV1)
268
Image 145
2961
and beeing once sanctified, in despight of the diuell, and of the corruption that is in vs, this faith shall neuer perish:
and being once sanctified, in despite of the Devil, and of the corruption that is in us, this faith shall never perish:
cc vbg a-acp vvn, p-acp n1 pp-f dt n1, cc pp-f dt n1 cst vbz p-acp pno12, d n1 vmb av-x vvi:
(7) sermon (DIV1)
268
Image 145
2962
but if the whole soule, without contradiction, vvith a greedie appetite and pleasure, be carried to euill,
but if the Whole soul, without contradiction, with a greedy appetite and pleasure, be carried to evil,
cc-acp cs dt j-jn n1, p-acp n1, p-acp dt j n1 cc n1, vbb vvn p-acp j-jn,
(7) sermon (DIV1)
268
Image 145
2963
and hath no sorrow for it, that soule is in an ill estate;
and hath no sorrow for it, that soul is in an ill estate;
cc vhz dx n1 p-acp pn31, cst n1 vbz p-acp dt j-jn n1;
(7) sermon (DIV1)
268
Image 145
2964
I can looke for nothing in such a soule, but death, except the Lord of his great mercy preuent it.
I can look for nothing in such a soul, but death, except the Lord of his great mercy prevent it.
pns11 vmb vvi p-acp pix p-acp d dt n1, cc-acp n1, c-acp dt n1 pp-f po31 j n1 vvi pn31.
(7) sermon (DIV1)
268
Image 145
2965
But where this remorse, and sorrow, and such speeches are in the soule; that soule, in the time that God hath appointed, shall recouer strength.
But where this remorse, and sorrow, and such Speeches Are in the soul; that soul, in the time that God hath appointed, shall recover strength.
cc-acp c-crq d n1, cc n1, cc d n2 vbr p-acp dt n1; d n1, p-acp dt n1 cst np1 vhz vvn, vmb vvi n1.
(7) sermon (DIV1)
269
Image 145
2966
The Lord shall neuer suffer those sparkles to bee vvholly taken away;
The Lord shall never suffer those sparkles to be wholly taken away;
dt n1 vmb av-x vvi d n2 pc-acp vbi av-jn vvn av;
(7) sermon (DIV1)
269
Image 145
2967
but in his own time he shall fortifie them, and make them to breake out before the world, in good works.
but in his own time he shall fortify them, and make them to break out before the world, in good works.
cc-acp p-acp po31 d n1 pns31 vmb vvi pno32, cc vvi pno32 pc-acp vvi av p-acp dt n1, p-acp j n2.
(7) sermon (DIV1)
269
Image 145
2968
The Lord, in his owne time, will sanctifie them, hee will scatter the ashes of corruption, stirre vp the sparkles,
The Lord, in his own time, will sanctify them, he will scatter the Ashes of corruption, stir up the sparkles,
dt n1, p-acp po31 d n1, vmb vvi pno32, pns31 vmb vvi dt n2 pp-f n1, vvb a-acp dt n2,
(7) sermon (DIV1)
269
Image 145
2969
& make them to breake out into a better life then euer they did before;
& make them to break out into a better life then ever they did before;
cc vvb pno32 pc-acp vvi av p-acp dt jc n1 cs av pns32 vdd a-acp;
(7) sermon (DIV1)
269
Image 146
2970
as ye may cleerely see, that Dauids repentance hath done more good to the Church of God,
as you may clearly see, that David Repentance hath done more good to the Church of God,
c-acp pn22 vmb av-j vvi, cst npg1 n1 vhz vdn av-dc j p-acp dt n1 pp-f np1,
(7) sermon (DIV1)
269
Image 146
2971
then if hee had neuer fallen. Thus far concerning the effects. Though the effects of repentance bee interrupted, yet those sparkles are not extinguished.
then if he had never fallen. Thus Far Concerning the effects. Though the effects of Repentance be interrupted, yet those sparkles Are not extinguished.
av cs pns31 vhd av-x vvn. av av-j vvg dt n2. cs dt n2 pp-f n1 vbi vvn, av d n2 vbr xx vvn.
(7) sermon (DIV1)
269
Image 146
2972
For, there is no man will thinke, that the fire, vvhich is couered with ashes, is extinguished;
For, there is no man will think, that the fire, which is covered with Ashes, is extinguished;
p-acp, pc-acp vbz dx n1 vmb vvi, cst dt n1, r-crq vbz vvn p-acp n2, vbz vvn;
(7) sermon (DIV1)
270
Image 146
2973
but beeing stirred vp in the morning, it will burne as cleerely, as it did the night before.
but being stirred up in the morning, it will burn as clearly, as it did the night before.
cc-acp vbg vvn a-acp p-acp dt n1, pn31 vmb vvi c-acp av-j, c-acp pn31 vdd dt n1 a-acp.
(7) sermon (DIV1)
270
Image 146
2974
There is no man wil think, the trees, that now in the time of Winter want leaues, fruit,
There is no man will think, the trees, that now in the time of Winter want leaves, fruit,
pc-acp vbz dx n1 vmb vvi, dt n2, cst av p-acp dt n1 pp-f n1 vvb n2, n1,
(7) sermon (DIV1)
270
Image 146
2975
and externall beauty, to be dead.
and external beauty, to be dead.
cc j n1, pc-acp vbi j.
(7) sermon (DIV1)
270
Image 146
2976
There is no man will thinke, the Sunne to be out of the firmament, though it be ouershadowed with a clowd of darknes and mist.
There is no man will think, the Sun to be out of the firmament, though it be overshadowed with a cloud of darkness and missed.
pc-acp vbz dx n1 vmb vvi, dt n1 pc-acp vbi av pp-f dt n1, cs pn31 vbb vvn p-acp dt n1 pp-f n1 cc n1.
(7) sermon (DIV1)
270
Image 146
2977
There is great difference between a sleeping disease, and death: for men are not dead, though they be sleeping;
There is great difference between a sleeping disease, and death: for men Are not dead, though they be sleeping;
pc-acp vbz j n1 p-acp dt j-vvg n1, cc n1: c-acp n2 vbr xx j, cs pns32 vbb vvg;
(7) sermon (DIV1)
270
Image 146
2978
and yet there is nothing liker vnto death, then sleep. As there is great difference betwixt a drunken man, and a dead man;
and yet there is nothing liker unto death, then sleep. As there is great difference betwixt a drunken man, and a dead man;
cc av pc-acp vbz pix jc p-acp n1, cs n1. p-acp pc-acp vbz j n1 p-acp dt j n1, cc dt j n1;
(7) sermon (DIV1)
270
Image 146
2979
so there is great odds, betwixt the faith that lieth hid for awhile, & vttereth not it selfe,
so there is great odds, betwixt the faith that lies hid for awhile, & uttereth not it self,
av a-acp vbz j n2, p-acp dt n1 cst vvz vvn p-acp av, cc vvz xx pn31 n1,
(7) sermon (DIV1)
270
Image 146
2980
and the light that is vtterly put out.
and the Light that is utterly put out.
cc dt n1 cst vbz av-j vvn av.
(7) sermon (DIV1)
270
Image 146
2981
When we breake not forth into outvvard deedes, GOD forbid that vvee shold think, that these sparkles are wholly extinguished.
When we break not forth into outward Deeds, GOD forbid that we should think, that these sparkles Are wholly extinguished.
c-crq pns12 vvb xx av p-acp j n2, np1 vvb cst pns12 vmd vvi, cst d n2 vbr av-jn vvn.
(7) sermon (DIV1)
271
Image 146
2982
Indeed, the soule which is visited, after foule and heinous backslidings from his calling, and against his knowledge,
Indeed, the soul which is visited, After foul and heinous backslidings from his calling, and against his knowledge,
np1, dt n1 r-crq vbz vvn, p-acp j cc j n2 p-acp po31 n-vvg, cc p-acp po31 n1,
(7) sermon (DIV1)
271
Image 146
2983
before this foule recouer the former beautie, it is in a strange danger.
before this foul recover the former beauty, it is in a strange danger.
p-acp d j vvi dt j n1, pn31 vbz p-acp dt j n1.
(7) sermon (DIV1)
271
Image 146
2984
For if the Lord suffer thy corruption to get loose, in such sort, that it cary thee,
For if the Lord suffer thy corruption to get lose, in such sort, that it carry thee,
p-acp cs dt n1 vvb po21 n1 pc-acp vvi j, p-acp d n1, cst pn31 vvi pno21,
(7) sermon (DIV1)
271
Image 146
2985
as it will, and by all meanes possible, maketh thee to labour, to put out the sparkles of regeneration;
as it will, and by all means possible, makes thee to labour, to put out the sparkles of regeneration;
c-acp pn31 vmb, cc p-acp d n2 j, vvz pno21 pc-acp vvi, pc-acp vvi av dt n2 pp-f n1;
(7) sermon (DIV1)
271
Image 146
2986
vvhen the Lord beginnes to challenge thee, or to make thee render an account of this life past, the soule of that man,
when the Lord begins to challenge thee, or to make thee render an account of this life past, the soul of that man,
c-crq dt n1 vvz pc-acp vvi pno21, cc pc-acp vvi pno21 vvi dt n1 pp-f d n1 j, dt n1 pp-f d n1,
(7) sermon (DIV1)
271
Image 146
2987
when it is challenged, is in great danger.
when it is challenged, is in great danger.
c-crq pn31 vbz vvn, vbz p-acp j n1.
(7) sermon (DIV1)
271
Image 146
2988
So that, no question, when the Lord beginnes to lay to your charge, your dissolute life, the contempt and abuse of your calling:
So that, no question, when the Lord begins to lay to your charge, your dissolute life, the contempt and abuse of your calling:
av cst, dx n1, c-crq dt n1 vvz pc-acp vvi p-acp po22 n1, po22 j n1, dt n1 cc n1 pp-f po22 n-vvg:
(7) sermon (DIV1)
272
Image 146
2989
assuredly, your soules are so neere to the brinke of desperation, that there can be nothing neerer.
assuredly, your Souls Are so near to the brink of desperation, that there can be nothing nearer.
av-vvn, po22 n2 vbr av av-j p-acp dt n1 pp-f n1, cst a-acp vmb vbi pix av-jc.
(7) sermon (DIV1)
272
Image 146
2990
For, vvilt thou looke to GOD? thou vvilt see nothing, but his anger kindled, as a fire against thee:
For, wilt thou look to GOD? thou wilt see nothing, but his anger kindled, as a fire against thee:
p-acp, vm2 pns21 vvi p-acp np1? pns21 vm2 vvi pix, cc-acp po31 n1 vvn, p-acp dt n1 p-acp pno21:
(7) sermon (DIV1)
272
Image 147
2991
wilt thou looke to thy selfe, thou wilt see nothing but sinne prouoking his anger: thou wilt see the contempt, and abuse of thy calling, enlarging his anger;
wilt thou look to thy self, thou wilt see nothing but sin provoking his anger: thou wilt see the contempt, and abuse of thy calling, enlarging his anger;
vm2 pns21 vvi p-acp po21 n1, pns21 vm2 vvi pix cc-acp n1 vvg po31 n1: pns21 vm2 vvi dt n1, cc n1 pp-f po21 n1, vvg po31 n1;
(7) sermon (DIV1)
272
Image 147
2992
thou wilt see nothing but matter of despaire.
thou wilt see nothing but matter of despair.
pns21 vm2 vvi pix cc-acp n1 pp-f n1.
(7) sermon (DIV1)
272
Image 147
2993
And what is the best pillar, and surest retreat, whereupon such a soule, that is so neere to the brinke of desperation, may repose? I will shew you the helpe whereupon.
And what is the best pillar, and Surest retreat, whereupon such a soul, that is so near to the brink of desperation, may repose? I will show you the help whereupon.
cc q-crq vbz dt js n1, cc js n1, c-crq d dt n1, cst vbz av av-j p-acp dt n1 pp-f n1, vmb vvi? pns11 vmb vvi pn22 dt n1 c-crq.
(7) sermon (DIV1)
273
Image 147
2994
When thou art assaulted, by all the greatest tentations thou canst imagine; when there is nothing before thee but death;
When thou art assaulted, by all the greatest tentations thou Canst imagine; when there is nothing before thee but death;
c-crq pns21 vb2r vvn, p-acp d dt js n2 pns21 vm2 vvi; c-crq pc-acp vbz pix p-acp pno21 p-acp n1;
(7) sermon (DIV1)
273
Image 147
2995
when thou seest the diuill accusing thee, thine own conscience bearing him witnes against thee, thy life accusing thee,
when thou See the Devil accusing thee, thine own conscience bearing him witness against thee, thy life accusing thee,
c-crq pns21 vv2 dt n1 vvg pno21, po21 d n1 vvg pno31 n1 p-acp pno21, po21 n1 vvg pno21,
(7) sermon (DIV1)
273
Image 147
2996
and the abuse of thy calling accusing thee:
and the abuse of thy calling accusing thee:
cc dt n1 pp-f po21 n1 vvg pno21:
(7) sermon (DIV1)
273
Image 147
2997
whither shalt thou goe? Looke back againe to thy forepast experience, cast ouer thy memorie,
whither shalt thou go? Look back again to thy forepast experience, cast over thy memory,
q-crq vm2 pns21 vvi? n1 av av p-acp po21 j n1, vvn p-acp po21 n1,
(7) sermon (DIV1)
273
Image 147
2998
and remember, if God at any time, and in any measure, hath loued thee;
and Remember, if God At any time, and in any measure, hath loved thee;
cc vvi, cs np1 p-acp d n1, cc p-acp d n1, vhz vvn pno21;
(7) sermon (DIV1)
273
Image 147
2999
if euer thou hast felt the loue and fauour of GOD in thy hart and conscience.
if ever thou hast felt the love and favour of GOD in thy heart and conscience.
cs av pns21 vh2 vvn dt n1 cc n1 pp-f np1 p-acp po21 n1 cc n1.
(7) sermon (DIV1)
273
Image 147
3000
Remember if euer the Lord hath so disposed thy hart, that as hee loued thee, thou louedst him,
remember if ever the Lord hath so disposed thy heart, that as he loved thee, thou lovedest him,
np1 cs av dt n1 vhz av vvn po21 n1, cst c-acp pns31 vvd pno21, pns21 vvd2 pno31,
(7) sermon (DIV1)
273
Image 147
3001
& hadst a desire to obtaine him.
& Hadst a desire to obtain him.
cc vhd2 dt n1 pc-acp vvi pno31.
(7) sermon (DIV1)
273
Image 147
3002
Remember this, and repose thine assurance on this, that as hee loued thee once, he will loue thee euer,
remember this, and repose thine assurance on this, that as he loved thee once, he will love thee ever,
np1 d, cc vvb po21 n1 p-acp d, cst c-acp pns31 vvd pno21 a-acp, pns31 vmb vvi pno21 av,
(7) sermon (DIV1)
273
Image 147
3003
and will assuredly restore thee to that loue, before thou departest this life. The hart that felt once this loue of God, shall feele it againe:
and will assuredly restore thee to that love, before thou departest this life. The heart that felt once this love of God, shall feel it again:
cc vmb av-vvn vvi pno21 p-acp d n1, c-acp pns21 vv2 d n1. dt n1 cst vvd a-acp d n1 pp-f np1, vmb vvi pn31 av:
(7) sermon (DIV1)
273
Image 147
3004
and looke vvhat gift, or grace, or what taste of the power of the world to come, that euer the Lord gaue to his creatures in this life, to that same degree of mercy, hee shall restore his creature, before it depart this life.
and look what gift, or grace, or what taste of the power of the world to come, that ever the Lord gave to his creatures in this life, to that same degree of mercy, he shall restore his creature, before it depart this life.
cc vvb r-crq n1, cc n1, cc r-crq n1 pp-f dt n1 pp-f dt n1 pc-acp vvi, cst av dt n1 vvd p-acp po31 n2 p-acp d n1, p-acp cst d n1 pp-f n1, pns31 vmb vvi po31 n1, c-acp pn31 vvb d n1.
(7) sermon (DIV1)
273
Image 147
3005
So the soule that is tossed with high assaults, and great dangers;
So the soul that is tossed with high assaults, and great dangers;
av dt n1 cst vbz vvn p-acp j n2, cc j n2;
(7) sermon (DIV1)
274
Image 147
3006
where present things will not helpe, it is necessary, that it haue recourse vnto things past,
where present things will not help, it is necessary, that it have recourse unto things past,
c-crq j n2 vmb xx vvi, pn31 vbz j, cst pn31 vhi n1 p-acp n2 j,
(7) sermon (DIV1)
274
Image 147
3007
and keepe in memory the afore-past experience of mercy, which the Lord hath freely shewed towards that soule.
and keep in memory the afore-past experience of mercy, which the Lord hath freely showed towards that soul.
cc vvi p-acp n1 dt j n1 pp-f n1, r-crq dt n1 vhz av-j vvn p-acp d n1.
(7) sermon (DIV1)
274
Image 147
3008
This same memory shall be so pleasant to the soule, that it shall stay it presently from desperation,
This same memory shall be so pleasant to the soul, that it shall stay it presently from desperation,
d d n1 vmb vbi av j p-acp dt n1, cst pn31 vmb vvi pn31 av-j p-acp n1,
(7) sermon (DIV1)
274
Image 147
3009
and vphold it vnto the time the Lord pacifie that hart, & giue comfort to that soule:
and uphold it unto the time the Lord pacify that heart, & give Comfort to that soul:
cc vvi pn31 p-acp dt n1 dt n1 vvi d n1, cc vvi n1 p-acp d n1:
(7) sermon (DIV1)
274
Image 147
3010
which beeing done, that soule shall see, that hovv-soeuer GOD was angry, hee was angry onely for awhile.
which being done, that soul shall see, that howsoever GOD was angry, he was angry only for awhile.
r-crq vbg vdn, cst n1 vmb vvi, cst j np1 vbds j, pns31 vbds j av-j p-acp av.
(7) sermon (DIV1)
274
Image 147
3011
I speake these things, not that I think that euery one of you hath tasted of them;
I speak these things, not that I think that every one of you hath tasted of them;
pns11 vvb d n2, xx cst pns11 vvb cst d crd pp-f pn22 vhz vvn pp-f pno32;
(7) sermon (DIV1)
275
Image 148
3012
and yet in some measure, the seruaunts of GOD must taste of them: and yee that haue not tasted of them, may taste of them before yee die.
and yet in Some measure, the Servants of GOD must taste of them: and ye that have not tasted of them, may taste of them before ye die.
cc av p-acp d n1, dt n2 pp-f np1 vmb vvi pp-f pno32: cc pn22 cst vhb xx vvn pp-f pno32, vmb vvi pp-f pno32 p-acp pn22 vvb.
(7) sermon (DIV1)
275
Image 148
3013
And therefore, whether ye haue tasted, or not tasted of them, it cannot be but profitable for you, to look vp this lesson in your harts,
And Therefore, whither you have tasted, or not tasted of them, it cannot be but profitable for you, to look up this Lesson in your hearts,
cc av, cs pn22 vhb vvn, cc xx vvn pp-f pno32, pn31 vmbx vbi cc-acp j c-acp pn22, pc-acp vvi a-acp d n1 p-acp po22 n2,
(7) sermon (DIV1)
275
Image 148
3014
and remember it faithfully, that if the Lord at any time strike at your harts, yee may remember,
and Remember it faithfully, that if the Lord At any time strike At your hearts, ye may Remember,
cc vvb pn31 av-j, cst cs dt n1 p-acp d n1 vvi p-acp po22 n2, pn22 vmb vvi,
(7) sermon (DIV1)
275
Image 148
3015
and say with your selues, I learned a lesson, To looke backe vnto my fore-past experience, and thereon to repose.
and say with your selves, I learned a Lesson, To look back unto my forepast experience, and thereon to repose.
cc vvb p-acp po22 n2, pns11 vvd dt n1, pc-acp vvi av p-acp po11 j n1, cc av pc-acp vvi.
(7) sermon (DIV1)
275
Image 148
3016
And though yee be not touched presently your selues, yet when yee visite them that are troubled in conscience, let these things be proposed to them as cōforts;
And though ye be not touched presently your selves, yet when ye visit them that Are troubled in conscience, let these things be proposed to them as comforts;
cc cs pn22 vbb xx vvn av-j po22 n2, av c-crq pn22 vvi pno32 cst vbr vvn p-acp n1, vvb d n2 vbb vvn p-acp pno32 c-acp n2;
(7) sermon (DIV1)
276
Image 148
3017
and vse them as medicines most meet to apply to the griefe of the inward conscience,
and use them as medicines most meet to apply to the grief of the inward conscience,
cc vvb pno32 c-acp n2 av-ds j pc-acp vvi p-acp dt n1 pp-f dt j n1,
(7) sermon (DIV1)
276
Image 148
3018
& so ye shal reape fruit of this doctrine, and possesse your soules in a good estate.
& so you shall reap fruit of this Doctrine, and possess your Souls in a good estate.
cc av pn22 vmb vvi n1 pp-f d n1, cc vvb po22 n2 p-acp dt j n1.
(7) sermon (DIV1)
276
Image 148
3019
Thus farre for the first poynt, vvherein euery one of you ought to try and examine your ovvne consciences.
Thus Far for the First point, wherein every one of you ought to try and examine your own Consciences.
av av-j p-acp dt ord n1, c-crq d crd pp-f pn22 vmd pc-acp vvi cc vvi po22 d n2.
(7) sermon (DIV1)
276
Image 148
3020
The second point is this, Try vvhether yee haue loue towards your neighbour, or not. For as we are coupled with God, by faith;
The second point is this, Try whether ye have love towards your neighbour, or not. For as we Are coupled with God, by faith;
dt ord n1 vbz d, vvb cs pn22 vhb n1 p-acp po22 n1, cc xx. p-acp c-acp pns12 vbr vvn p-acp np1, p-acp n1;
(7) sermon (DIV1)
277
Image 148
3021
so by the band of loue, we are coupled with our neighbour; and if yee want loue, yee can haue no societie with your neighbour:
so by the band of love, we Are coupled with our neighbour; and if ye want love, ye can have no society with your neighbour:
av p-acp dt n1 pp-f n1, pns12 vbr vvn p-acp po12 n1; cc cs pn22 vvb n1, pn22 vmb vhi dx n1 p-acp po22 n1:
(7) sermon (DIV1)
277
Image 148
3022
for, loue is the chiefe & principall branch, that springs from the root of faith.
for, love is the chief & principal branch, that springs from the root of faith.
c-acp, n1 vbz dt j-jn cc j-jn n1, cst vvz p-acp dt n1 pp-f n1.
(7) sermon (DIV1)
277
Image 148
3023
Loue is that celestiall glew, that conioynes all the faithfull members, in the vnity of a mysticall body.
Love is that celestial glew, that conjoins all the faithful members, in the unity of a mystical body.
n1 vbz d j vvi, cst vvz d dt j n2, p-acp dt n1 pp-f dt j n1.
(7) sermon (DIV1)
277
Image 148
3024
And seeing that religion was instituted of God, to serue as a path-way, to conuey vs to our chiefe felicity:
And seeing that Religion was instituted of God, to serve as a pathway, to convey us to our chief felicity:
np1 vvg d n1 vbds vvn pp-f np1, pc-acp vvi p-acp dt n1, pc-acp vvi pno12 p-acp po12 j-jn n1:
(7) sermon (DIV1)
277
Image 148
3025
and happy we cannot be, except wee be like vnto our GOD;
and happy we cannot be, except we be like unto our GOD;
cc j pns12 vmbx vbi, c-acp pns12 vbb j p-acp po12 np1;
(7) sermon (DIV1)
277
Image 148
3026
like vnto him we can not be, except we haue loue (For, as it is 1. Iohn 4.8. GOD is loue. ) So, seeing God is loue it selfe, who-soeuer will resemble him, must be indued vvith the oyle of loue.
like unto him we can not be, except we have love (For, as it is 1. John 4.8. GOD is love.) So, seeing God is love it self, whosoever will resemble him, must be endued with the oil of love.
av-j p-acp pno31 pns12 vmb xx vbi, c-acp pns12 vhb n1 (c-acp, c-acp pn31 vbz crd np1 crd. np1 vbz n1.) av, vvg np1 vbz n1 pn31 n1, j vmb vvi pno31, vmb vbi vvn p-acp dt n1 pp-f n1.
(7) sermon (DIV1)
277
Image 148
3027
This onely one argument, testifieth to vs, that this loue is a principall head, vvhereunto, all things that are commaunded in religion, ought to be referred.
This only one argument, Testifieth to us, that this love is a principal head, whereunto, all things that Are commanded in Religion, ought to be referred.
np1 av-j crd n1, vvz p-acp pno12, cst d n1 vbz dt j-jn n1, c-crq, d n2 cst vbr vvn p-acp n1, pi pc-acp vbi vvn.
(7) sermon (DIV1)
277
Image 148
3028
To spend long time in the praise of loue, I hold it not necessarie, seeing the holy Scripture resounds, in blasing the commendations of it:
To spend long time in the praise of love, I hold it not necessary, seeing the holy Scripture resounds, in blazing the commendations of it:
pc-acp vvi j n1 p-acp dt n1 pp-f n1, pns11 vvb pn31 xx j, vvg dt j n1 vvz, p-acp vvg dt n2 pp-f pn31:
(7) sermon (DIV1)
278
Image 149
3029
but that we speak not of any thing ambiguous, I will let you see, how this word is considered, & taken in the Scriptures.
but that we speak not of any thing ambiguous, I will let you see, how this word is considered, & taken in the Scriptures.
cc-acp cst pns12 vvb xx pp-f d n1 j, pns11 vmb vvi pn22 vvb, c-crq d n1 vbz vvn, cc vvn p-acp dt n2.
(7) sermon (DIV1)
278
Image 149
3030
Loue is considered, either as a spring or fountaine, from whence the rest proceedes; that is, for the loue, whereby we loue God. Love is considered, either as a spring or fountain, from whence the rest proceeds; that is, for the love, whereby we love God.
n1 vbz vvn, av-d c-acp dt n1 cc n1, p-acp c-crq dt n1 vvz; d vbz, p-acp dt n1, c-crq pns12 vvb np1.
(7) sermon (DIV1)
278
Image 149
3031
And as loue commeth first from God, and is poured by his holy Spirit into our harts:
And as love comes First from God, and is poured by his holy Spirit into our hearts:
cc c-acp n1 vvz ord p-acp np1, cc vbz vvn p-acp po31 j n1 p-acp po12 n2:
(7) sermon (DIV1)
278
Image 149
3032
So it first redownds vpward, and strikes backe vpon himselfe: for the loue of GOD, must euer goe before the loue of the creature.
So it First redounds upward, and strikes back upon himself: for the love of GOD, must ever go before the love of the creature.
av pn31 ord vvz av-j, cc vvz av p-acp px31: p-acp dt n1 pp-f np1, vmb av vvi p-acp dt n1 pp-f dt n1.
(7) sermon (DIV1)
278
Image 149
3033
Next, we take this word, for that loue whereby wee loue Gods creatures, our neighbours; and especially them that are of the family of faith.
Next, we take this word, for that love whereby we love God's creatures, our neighbours; and especially them that Are of the family of faith.
ord, pns12 vvb d n1, c-acp cst n1 c-crq pns12 vvb n2 n2, po12 n2; cc av-j pno32 cst vbr pp-f dt n1 pp-f n1.
(7) sermon (DIV1)
279
Image 149
3034
And thirdly, It is taken for the deeds of the second Table, which flowe from this loue.
And Thirdly, It is taken for the Deeds of the second Table, which flow from this love.
cc ord, pn31 vbz vvn p-acp dt n2 pp-f dt ord n1, r-crq vvi p-acp d n1.
(7) sermon (DIV1)
279
Image 149
3035
Now, when I speake of loue, I speake of it, as in the second signification; to wit, as it is taken for the loue of our neighbour.
Now, when I speak of love, I speak of it, as in the second signification; to wit, as it is taken for the love of our neighbour.
av, c-crq pns11 vvb pp-f n1, pns11 vvb pp-f pn31, c-acp p-acp dt ord n1; p-acp n1, c-acp pn31 vbz vvn p-acp dt n1 pp-f po12 n1.
(7) sermon (DIV1)
280
Image 149
3036
And taking it so, I call loue The gift of God, poured into the harts of men and women: And taking it so, I call love The gift of God, poured into the hearts of men and women:
cc vvg pn31 av, pns11 vvb n1 dt n1 pp-f np1, vvn p-acp dt n2 pp-f n2 cc n2:
(7) sermon (DIV1)
280
Image 149
3037
by the which gift, we first loue God, in Christ our Sauiour;
by the which gift, we First love God, in christ our Saviour;
p-acp dt r-crq n1, pns12 ord n1 np1, p-acp np1 po12 n1;
(7) sermon (DIV1)
280
Image 149
3038
and next, in God, & for Gods cause, we loue all his creatures, but chiefly our bretheren, that are of the family of faith, the children of one common father with vs. Wee will examine this definition;
and next, in God, & for God's cause, we love all his creatures, but chiefly our brethren, that Are of the family of faith, the children of one Common father with us we will examine this definition;
cc ord, p-acp np1, cc p-acp npg1 n1, pns12 vvb d po31 n2, cc-acp av-jn po12 n2, cst vbr pp-f dt n1 pp-f n1, dt n2 pp-f crd j n1 p-acp pno12 pns12 vmb vvi d n1;
(7) sermon (DIV1)
280
Image 149
3039
I say, first the loue of God, as it commeth frō GOD, it returneth to God;
I say, First the love of God, as it comes from GOD, it returns to God;
pns11 vvb, ord dt n1 pp-f np1, c-acp pn31 vvz p-acp np1, pn31 vvz p-acp np1;
(7) sermon (DIV1)
280
Image 149
3040
as it comes downe from him, so it strikes vpward to him againe.
as it comes down from him, so it strikes upward to him again.
c-acp pn31 vvz a-acp p-acp pno31, av pn31 vvz av-j p-acp pno31 av.
(7) sermon (DIV1)
280
Image 149
3041
And is it not good reason? And why? Let thy hart fix thy loue as long as thou wilt vpon the creatures, thou shalt neuer be satiate,
And is it not good reason? And why? Let thy heart fix thy love as long as thou wilt upon the creatures, thou shalt never be satiate,
cc vbz pn31 xx j n1? cc q-crq? vvb po21 n1 vvi po21 n1 c-acp av-j c-acp pns21 vm2 p-acp dt n2, pns21 vm2 av-x vbi j,
(7) sermon (DIV1)
280
Image 149
3042
nor thy affection shall neuer be content, except thou lay hold on God: but if once thou loue God in thy hart, and cast thy affections vpon him,
nor thy affection shall never be content, except thou lay hold on God: but if once thou love God in thy heart, and cast thy affections upon him,
ccx po21 n1 vmb av-x vbi j, c-acp pns21 vvb vvi p-acp np1: cc-acp cs a-acp pns21 vvb np1 p-acp po21 n1, cc vvb po21 n2 p-acp pno31,
(7) sermon (DIV1)
280
Image 149
3043
& once takest hold on him, the longer thou louest him, the greater satietie and contentment shalt thou haue;
& once Takest hold on him, the longer thou love him, the greater satiety and contentment shalt thou have;
cc a-acp vv2 vvi p-acp pno31, dt av-jc pns21 vvb pno31, dt jc n1 cc n1 vm2 pns21 vhi;
(7) sermon (DIV1)
280
Image 149
3044
thou shalt not thirst for any other.
thou shalt not thirst for any other.
pns21 vm2 xx vvi p-acp d n-jn.
(7) sermon (DIV1)
280
Image 149
3045
For, as to the creatures, there is neuer a creature that God hath created, but it is stamped with his owne stamp,
For, as to the creatures, there is never a creature that God hath created, but it is stamped with his own stamp,
p-acp, c-acp p-acp dt n2, pc-acp vbz av-x dt n1 cst np1 vhz vvn, cc-acp pn31 vbz vvn p-acp po31 d n1,
(7) sermon (DIV1)
280
Image 149
3046
& euery creature beareth his Image:
& every creature bears his Image:
cc d n1 vvz po31 n1:
(7) sermon (DIV1)
280
Image 149
3047
and looking to the Image of God in the creature, should it not draw thee to him, that thou fix not thy hart vpon the creature? for his owne Image, in his creature, should lead thee to himselfe.
and looking to the Image of God in the creature, should it not draw thee to him, that thou fix not thy heart upon the creature? for his own Image, in his creature, should led thee to himself.
cc vvg p-acp dt n1 pp-f np1 p-acp dt n1, vmd pn31 xx vvi pno21 p-acp pno31, cst pns21 vvb xx po21 n1 p-acp dt n1? p-acp po31 d n1, p-acp po31 n1, vmd vvi pno21 p-acp px31.
(7) sermon (DIV1)
280
Image 150
3048
And therefore, the more that thou knowest the creatures, and the greater varietie of knowledge that thou hast of them, the more shold euery particular knowledge of them, draw thee to God:
And Therefore, the more that thou Knowest the creatures, and the greater variety of knowledge that thou hast of them, the more should every particular knowledge of them, draw thee to God:
cc av, dt av-dc cst pns21 vv2 dt n2, cc dt jc n1 pp-f n1 cst pns21 vh2 pp-f pno32, dt av-dc vmd d j n1 pp-f pno32, vvb pno21 p-acp np1:
(7) sermon (DIV1)
280
Image 150
3049
& the more shouldest thou wonder at thy God, and knowe thy duty towards him. And, seeing that delight flovveth from knowledge, & euery knowledge hath his owne delight;
& the more Shouldst thou wonder At thy God, and know thy duty towards him. And, seeing that delight floweth from knowledge, & every knowledge hath his own delight;
cc dt av-dc vmd2 pns21 vvi p-acp po21 n1, cc vvb po21 n1 p-acp pno31. np1, vvg d n1 vvz p-acp n1, cc d n1 vhz po31 d n1;
(7) sermon (DIV1)
280
Image 150
3050
as the variety of knowledge, that ariseth from the creatures, should make the minde to mount vp, to the knowledge of God:
as the variety of knowledge, that arises from the creatures, should make the mind to mount up, to the knowledge of God:
c-acp dt n1 pp-f n1, cst vvz p-acp dt n2, vmd vvi dt n1 pc-acp vvi a-acp, p-acp dt n1 pp-f np1:
(7) sermon (DIV1)
280
Image 150
3051
so the variety of delights, that arise vpon the diuersitie of this knowledge, should moue the hart vpward, to the loue of God:
so the variety of delights, that arise upon the diversity of this knowledge, should move the heart upward, to the love of God:
av dt n1 pp-f n2, cst vvb p-acp dt n1 pp-f d n1, vmd vvi dt n1 av-j, p-acp dt n1 pp-f np1:
(7) sermon (DIV1)
280
Image 150
3052
and the hart getting hold of God, and beeing seised with the loue of God, and the minde being occupied with the true knowledge of God;
and the heart getting hold of God, and being seized with the love of God, and the mind being occupied with the true knowledge of God;
cc dt n1 vvg n1 pp-f np1, cc vbg vvn p-acp dt n1 pp-f np1, cc dt n1 vbg vvn p-acp dt j n1 pp-f np1;
(7) sermon (DIV1)
280
Image 150
3053
so soone as hart and mind is full of God, the hart is quiet, and the minde is satisfied.
so soon as heart and mind is full of God, the heart is quiet, and the mind is satisfied.
av av c-acp n1 cc n1 vbz j pp-f np1, dt n1 vbz j-jn, cc dt n1 vbz vvn.
(7) sermon (DIV1)
280
Image 150
3054
So that, the more this knowledge groweth in thy minde, the greater contentment thou hast;
So that, the more this knowledge grows in thy mind, the greater contentment thou hast;
av cst, dt av-dc d n1 vvz p-acp po21 n1, dt jc n1 pns21 vh2;
(7) sermon (DIV1)
280
Image 150
3055
and the more the loue of God groweth in thy hart, the greater ioy & reioycing hast thou in thy soule.
and the more the love of God grows in thy heart, the greater joy & rejoicing haste thou in thy soul.
cc dt av-dc dt n1 pp-f np1 vvz p-acp po21 n1, dt jc n1 cc vvg n1 pns21 p-acp po21 n1.
(7) sermon (DIV1)
280
Image 150
3056
And why? In God ye haue not only all the creatures, but ye haue himselfe, besides the creatures:
And why? In God you have not only all the creatures, but you have himself, beside the creatures:
cc q-crq? p-acp np1 pn22 vhb xx av-j d dt n2, cc-acp pn22 vhb px31, p-acp dt n2:
(7) sermon (DIV1)
280
Image 150
3057
and therefore, in God, ye haue all the knowledge and delight, that can arise of the creatures;
and Therefore, in God, you have all the knowledge and delight, that can arise of the creatures;
cc av, p-acp np1, pn22 vhb d dt n1 cc n1, cst vmb vvi pp-f dt n2;
(7) sermon (DIV1)
280
Image 150
3058
and beside the creatures, yee haue God himselfe, vvho is the Creator.
and beside the creatures, ye have God himself, who is the Creator.
cc p-acp dt n2, pn22 vhb n1 px31, r-crq vbz dt n1.
(7) sermon (DIV1)
280
Image 150
3059
And so I say, The mind of man, can neuer quiet it selfe in the knowledge,
And so I say, The mind of man, can never quiet it self in the knowledge,
cc av pns11 vvb, dt n1 pp-f n1, vmb av-x vvi pn31 n1 p-acp dt n1,
(7) sermon (DIV1)
280
Image 150
3060
nor the hart can neuer settle it selfe in the loue of naked creatures; in respect they are flowing, & vanity, as Salomon calls them:
nor the heart can never settle it self in the love of naked creatures; in respect they Are flowing, & vanity, as Solomon calls them:
ccx dt n1 vmb av-x vvi pn31 n1 p-acp dt n1 pp-f j n2; p-acp n1 pns32 vbr vvg, cc n1, c-acp np1 vvz pno32:
(7) sermon (DIV1)
280
Image 150
3061
But in the infinite God, rightly known, and earnestly loued, the mind shal finde a ful rest,
But in the infinite God, rightly known, and earnestly loved, the mind shall find a full rest,
cc-acp p-acp dt j np1, av-jn vvn, cc av-j vvd, dt n1 vmb vvi dt j n1,
(7) sermon (DIV1)
280
Image 150
3062
and the hart shall haue a perfect ioy. For our affection is so insatiable, that no finite thing thing will satisfie it;
and the heart shall have a perfect joy. For our affection is so insatiable, that no finite thing thing will satisfy it;
cc dt n1 vmb vhi dt j n1. p-acp po12 n1 vbz av j, cst dx j n1 n1 vmb vvi pn31;
(7) sermon (DIV1)
280
Image 150
3063
nor there can be no solide settling vpon the thing that is transitory. So, the loue ought to moūt vpward, first to God;
nor there can be no solid settling upon the thing that is transitory. So, the love ought to mount upward, First to God;
ccx a-acp vmb vbi dx j vvg p-acp dt n1 cst vbz j. np1, dt n1 vmd p-acp vvb av-j, ord p-acp np1;
(7) sermon (DIV1)
280
Image 150
3064
in whose face, the hart shal find full and perfect ioy. The second Argument that I vse, is this;
in whose face, the heart shall find full and perfect joy. The second Argument that I use, is this;
p-acp rg-crq n1, dt n1 vmb vvi j cc j n1. dt ord n1 cst pns11 vvb, vbz d;
(7) sermon (DIV1)
280
Image 150
3065
Seeing there is onely one precept left by our Master, in recommendation to be obserued by vs;
Seeing there is only one precept left by our Master, in recommendation to be observed by us;
vvg a-acp vbz av-j crd n1 vvn p-acp po12 n1, p-acp n1 pc-acp vbi vvn p-acp pno12;
(7) sermon (DIV1)
281
Image 150
3066
namely, That euery one of vs should loue another: therefore our wise Master, vnderstanding wel, that where loue vvas, there needed no more lawes:
namely, That every one of us should love Another: Therefore our wise Master, understanding well, that where love was, there needed not more laws:
av, cst d crd pp-f pno12 vmd vvi j-jn: av po12 j n1, vvg av, cst c-crq n1 vbds, a-acp vvd xx n1 n2:
(7) sermon (DIV1)
281
Image 150
3067
that the life of man, by loue onely, behooued to be most happy;
that the life of man, by love only, behooved to be most happy;
cst dt n1 pp-f n1, p-acp n1 av-j, vvd pc-acp vbi av-ds j;
(7) sermon (DIV1)
281
Image 151
3068
left onely the same, in chiefe recommendation, and takes vp the whole Law & Gospel, in one word, Loue. And if the hart of man were indued with loue, his life might be most happy, and blessed:
left only the same, in chief recommendation, and Takes up the Whole Law & Gospel, in one word, Love. And if the heart of man were endued with love, his life might be most happy, and blessed:
vvd av-j dt d, p-acp j-jn n1, cc vvz a-acp dt j-jn n1 cc n1, p-acp crd n1, n1. cc cs dt n1 pp-f n1 vbdr vvn p-acp n1, po31 n1 vmd vbi av-ds j, cc j-vvn:
(7) sermon (DIV1)
281
Image 151
3069
for, there is nothing maketh this life happy, but the resemblance, and likelihood that we haue with God.
for, there is nothing makes this life happy, but the resemblance, and likelihood that we have with God.
c-acp, pc-acp vbz pix vvz d n1 j, cc-acp dt n1, cc n1 cst pns12 vhb p-acp np1.
(7) sermon (DIV1)
281
Image 151
3070
The neerer we drawe to God, the more blessed is our life; for there cannot be so happy a life, as the life of God.
The nearer we draw to God, the more blessed is our life; for there cannot be so happy a life, as the life of God.
dt jc pns12 vvi p-acp np1, dt av-dc j-vvn vbz po12 n1; c-acp a-acp vmbx vbi av j dt n1, c-acp dt n1 pp-f np1.
(7) sermon (DIV1)
281
Image 151
3071
In the first Epist. of Iohn, 4.8. God is loue: therefore, the more we are in loue, the more neer we are to that happy life:
In the First Epistle of John, 4.8. God is love: Therefore, the more we Are in love, the more near we Are to that happy life:
p-acp dt ord np1 pp-f np1, crd. np1 vbz n1: av, dt av-dc pns12 vbr p-acp n1, dt av-dc av-j pns12 vbr pc-acp d j n1:
(7) sermon (DIV1)
281
Image 151
3072
for we are in God, & partakers of the life of God.
for we Are in God, & partakers of the life of God.
c-acp pns12 vbr p-acp np1, cc n2 pp-f dt n1 pp-f np1.
(7) sermon (DIV1)
281
Image 151
3073
When I speake this, yee must not thinke, that loue in God, and loue in vs, is one thing:
When I speak this, ye must not think, that love in God, and love in us, is one thing:
c-crq pns11 vvb d, pn22 vmb xx vvi, cst vvb p-acp np1, cc vvi p-acp pno12, vbz crd n1:
(7) sermon (DIV1)
281
Image 151
3074
for, loue is but a quality in vs, and it is not a quality in God.
for, love is but a quality in us, and it is not a quality in God.
c-acp, n1 vbz p-acp dt n1 p-acp pno12, cc pn31 vbz xx dt n1 p-acp np1.
(7) sermon (DIV1)
281
Image 151
3075
There is nothing in God, but that which is God; so loue in God, is his owne essence:
There is nothing in God, but that which is God; so love in God, is his own essence:
pc-acp vbz pix p-acp np1, cc-acp cst r-crq vbz np1; av vvb p-acp np1, vbz po31 d n1:
(7) sermon (DIV1)
281
Image 151
3076
therfore, the more that ye grow in loue, the neerer ye draw to God, & to that happy, & blessed life.
Therefore, the more that you grow in love, the nearer you draw to God, & to that happy, & blessed life.
av, dt av-dc cst pn22 vvb p-acp n1, dt jc pn22 vvb p-acp np1, cc p-acp d j, cc j-vvn n1.
(7) sermon (DIV1)
281
Image 151
3077
For there is nothing more profitable, more agreeable, and cōuenient vnto nature, then to loue; and aboue all things, to loue God.
For there is nothing more profitable, more agreeable, and convenient unto nature, then to love; and above all things, to love God.
p-acp pc-acp vbz pix av-dc j, av-dc j, cc j p-acp n1, cs pc-acp vvi; cc p-acp d n2, pc-acp vvi np1.
(7) sermon (DIV1)
281
Image 151
3078
And therefore it is, that God, & his Angels, are most happy & blessed, because they loue all things,
And Therefore it is, that God, & his Angels, Are most happy & blessed, Because they love all things,
cc av pn31 vbz, cst np1, cc po31 n2, vbr av-ds j cc j-vvn, c-acp pns32 vvb d n2,
(7) sermon (DIV1)
281
Image 151
3079
& desire euer to do good.
& desire ever to do good.
cc vvb av pc-acp vdi j.
(7) sermon (DIV1)
281
Image 151
3080
On the other side, there is nothing more vnhappy, nothing more noysome, more hurtfull, and that eates vp nature more,
On the other side, there is nothing more unhappy, nothing more noisome, more hurtful, and that eats up nature more,
p-acp dt j-jn n1, pc-acp vbz pix av-dc j, pix av-dc j, av-dc j, cc d vvz a-acp n1 av-dc,
(7) sermon (DIV1)
281
Image 151
3081
then to burn with enuy and hatred:
then to burn with envy and hatred:
cs pc-acp vvi p-acp n1 cc n1:
(7) sermon (DIV1)
281
Image 151
3082
and therfore it is that the diuells are most miserable, who torment themselues vvith continuall malice and hatred;
and Therefore it is that the Devils Are most miserable, who torment themselves with continual malice and hatred;
cc av pn31 vbz d dt n2 vbr av-ds j, r-crq vvb px32 p-acp j n1 cc n1;
(7) sermon (DIV1)
281
Image 151
3083
burning with a vehement appetite, to be noysom to all creatures.
burning with a vehement appetite, to be noisome to all creatures.
vvg p-acp dt j n1, pc-acp vbi j p-acp d n2.
(7) sermon (DIV1)
281
Image 151
3084
So, as the life of the diuel is most vnhappy, because he is full of enuy & malice;
So, as the life of the Devil is most unhappy, Because he is full of envy & malice;
np1, c-acp dt n1 pp-f dt n1 vbz av-ds j, c-acp pns31 vbz j pp-f n1 cc n1;
(7) sermon (DIV1)
281
Image 151
3085
so our life wil be most happy, if we be full of loue. I will no further speake of loue:
so our life will be most happy, if we be full of love. I will no further speak of love:
av po12 n1 vmb vbi av-ds j, cs pns12 vbb j pp-f n1. pns11 vmb av-dx av-jc vvi pp-f n1:
(7) sermon (DIV1)
281
Image 151
3086
Onely, if yee haue loue, mark the effects of it, set down, 1. Cor. 13.4.5.6.7. verses, which effects, if ye haue not in some measure, yee haue not true loue. I end heer.
Only, if ye have love, mark the effects of it, Set down, 1. Cor. 13.4.5.6.7. Verses, which effects, if you have not in Some measure, ye have not true love. I end her.
av-j, cs pn22 vhb n1, vvb dt n2 pp-f pn31, vvd a-acp, crd np1 crd. n2, r-crq n2, cs pn22 vhb xx p-acp d n1, pn22 vhb xx j n1. pns11 vvb av.
(7) sermon (DIV1)
281
Image 151
3087
Ye see in what points euery one of you ought to be prepared: Yee must be indued with this loue; You see in what points every one of you ought to be prepared: Ye must be endued with this love;
pn22 vvb p-acp r-crq vvz d crd pp-f pn22 vmd pc-acp vbi vvn: pn22 vmb vbi vvn p-acp d n1;
(7) sermon (DIV1)
282
Image 151
3088
& ye must be indued with faith;
& you must be endued with faith;
cc pn22 vmb vbi vvn p-acp n1;
(7) sermon (DIV1)
282
Image 151
3089
& if ye haue these, in any small measure, goe boldly to the hearing of the vvord,
& if you have these, in any small measure, go boldly to the hearing of the word,
cc cs pn22 vhb d, p-acp d j n1, vvb av-j p-acp dt n-vvg pp-f dt n1,
(7) sermon (DIV1)
282
Image 151
3090
& to the receiuing of the Sacraments. This is the preparation that we allow of.
& to the receiving of the Sacraments. This is the preparation that we allow of.
cc p-acp dt n-vvg pp-f dt n2. d vbz dt n1 cst pns12 vvb pp-f.
(7) sermon (DIV1)
282
Image 151
3091
I grant, the Papists haue a preparation, farre differing from this, and therfore they can haue no warrant from the word of God.
I grant, the Papists have a preparation, Far differing from this, and Therefore they can have no warrant from the word of God.
pns11 vvb, dt njp2 vhi dt n1, av-j vvg p-acp d, cc av pns32 vmb vhi dx n1 p-acp dt n1 pp-f np1.
(7) sermon (DIV1)
282
Image 152
3092
Last of all, seeing that we are commanded to try our selues; He that lacketh knowledge, cannot try himselfe;
Last of all, seeing that we Are commanded to try our selves; He that lacketh knowledge, cannot try himself;
ord pp-f d, vvg cst pns12 vbr vvn pc-acp vvi po12 n2; pns31 cst vvz n1, vmbx vvi px31;
(7) sermon (DIV1)
282
Image 152
3093
A mad man cannot try himselfe; A child cannot try himselfe; therfore they ought not to come to the Lords Table.
A mad man cannot try himself; A child cannot try himself; Therefore they ought not to come to the lords Table.
dt j n1 vmbx vvi px31; dt n1 vmbx vvi px31; av pns32 vmd xx pc-acp vvi p-acp dt n2 n1.
(7) sermon (DIV1)
282
Image 152
3094
All these things being considered aright, he that hath faith, & loue, in any kinde of measure, let him come to the Table of the Lord:
All these things being considered aright, he that hath faith, & love, in any kind of measure, let him come to the Table of the Lord:
av-d d n2 vbg vvn av, pns31 cst vhz n1, cc n1, p-acp d n1 pp-f n1, vvb pno31 vvi p-acp dt n1 pp-f dt n1:
(7) sermon (DIV1)
282
Image 152
3095
And all these things serue, as wel for the hearing of the vvord fruitfully, as for the receiuing of the Sacrament.
And all these things serve, as well for the hearing of the word fruitfully, as for the receiving of the Sacrament.
cc d d n2 vvi, c-acp av c-acp dt n-vvg pp-f dt n1 av-j, c-acp p-acp dt n-vvg pp-f dt n1.
(7) sermon (DIV1)
282
Image 152
3096
Therefore, the Lord of his mercy illuminate your mindes, and work some measure of faith,
Therefore, the Lord of his mercy illuminate your minds, and work Some measure of faith,
av, dt n1 pp-f po31 n1 vvi po22 n2, cc vvi d n1 pp-f n1,
(7) sermon (DIV1)
282
Image 152
3097
and loue in your harts, that yee may be partakers of that heauenly life, offered in the vvord, and Sacraments;
and love in your hearts, that ye may be partakers of that heavenly life, offered in the word, and Sacraments;
cc vvi p-acp po22 n2, cst pn22 vmb vbi n2 pp-f d j n1, vvn p-acp dt n1, cc n2;
(7) sermon (DIV1)
282
Image 152
3098
that yee may beginne your heauen heere, and obtaine the full fruition of the life to come:
that ye may begin your heaven Here, and obtain the full fruition of the life to come:
cst pn22 vmb vvi po22 n1 av, cc vvi dt j n1 pp-f dt n1 pc-acp vvi:
(7) sermon (DIV1)
282
Image 152
3099
and that in the righteous merits of Christ Iesus.
and that in the righteous merits of christ Iesus.
cc cst p-acp dt j n2 pp-f np1 np1.
(7) sermon (DIV1)
282
Image 152
3100
To whom, with the Father, and the holie Ghost, be all honour, praise, and glory, both now, and for euer, Amen. FINIS.
To whom, with the Father, and the holy Ghost, be all honour, praise, and glory, both now, and for ever, Amen. FINIS.
p-acp ro-crq, p-acp dt n1, cc dt j n1, vbb d n1, n1, cc n1, d av, cc p-acp av, uh-n. fw-la.
(7) sermon (DIV1)
282
Image 152
