Sixe sermons. Preached by Edward Chaloner Doctor of Diuinitie, and Fellow of All-Soules Colledge in Oxford

Chaloner, Edward, 1590 or 91-1625
Publisher: Printed by W Stansby
Place of Publication: London
Publication Year: 1623
Approximate Era: JamesI
TCP ID: A18356 ESTC ID: S107651 STC ID: 4936
Subject Headings: Sermons, English -- 17th century;
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0 BABEL, OR THE CONFVSION OF LANGVAGES. GEN. 11. vers. 7. Goe to, let vs goe downe and there confound their language, that they may not vnderstand one anothers speech. BABEL, OR THE CONFUSION OF LANGVAGES. GEN. 11. vers. 7. Go to, let us go down and there confound their language, that they may not understand one another's speech. np1, cc dt n1 pp-f n2-jn. fw-la. crd fw-la. crd vvb p-acp, vvb pno12 vvi a-acp cc a-acp vvi po32 n1, cst pns32 vmb xx vvi pi ng1-jn n1. (5) sermon (DIV1) 0 Page 1
1 THe Holy Ghost hauing in the precedent Chapter, set downe vnto vs, the Propagation and Plantation of Noahs off-spring, according to their Countries, Heads, THe Holy Ghost having in the precedent Chapter, Set down unto us, the Propagation and Plantation of Noahs offspring, according to their Countries, Heads, dt j n1 vhg p-acp dt j n1, vvn a-acp p-acp pno12, dt n1 cc n1 pp-f npg1 n1, vvg p-acp po32 n2, n2, (5) sermon (DIV1) 2 Page 1
2 and Families, vpon the face of the Earth: and Families, upon the face of the Earth: cc n2, p-acp dt n1 pp-f dt n1: (5) sermon (DIV1) 2 Page 1
3 in this Chapter he proceedes, Methodo Analytica, by way of Ascent, from the Effects to the Causes of this so great a dispersion: in this Chapter he proceeds, Method Analytic, by Way of Ascent, from the Effects to the Causes of this so great a dispersion: p-acp d n1 pns31 vvz, np1 j, p-acp n1 pp-f n1, p-acp dt n2 p-acp dt n2 pp-f d av j dt n1: (5) sermon (DIV1) 2 Page 2
4 and they were two, the one, Malum culpae, Mans impietie, which incensed God: the other, Malum poenae, Gods vengeance, which he inflicted vpon man. and they were two, the one, Malum Culpae, men impiety, which incensed God: the other, Malum Poenae, God's vengeance, which he inflicted upon man. cc pns32 vbdr crd, dt pi, fw-la fw-la, ng1 n1, r-crq vvd np1: dt n-jn, fw-la fw-la, npg1 n1, r-crq pns31 vvn p-acp n1. (5) sermon (DIV1) 2 Page 2
5 The offence which the sonnes of men committed against God, was that arrogant and presumptuous worke of building Babel, Audax omnia perpeti gens humana, ruit per vectitum nefas. The offence which the Sons of men committed against God, was that arrogant and presumptuous work of building Babel, Audax omnia perpeti gens Humana, ruit per vectitum nefas. dt n1 r-crq dt n2 pp-f n2 vvn p-acp np1, vbds d j cc j n1 pp-f j-vvg np1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (5) sermon (DIV1) 2 Page 2
6 The vengeance which God tooke vpon Man, was the miraculous confounding of their Languages. The proceedings of both are described much alike. The vengeance which God took upon Man, was the miraculous confounding of their Languages. The proceedings of both Are described much alike. dt n1 r-crq np1 vvd p-acp n1, vbds dt j j-vvg pp-f po32 n2. dt n2-vvg pp-f d vbr vvn av-d av. (5) sermon (DIV1) 2 Page 2
7 Goe to, say they, goe to, saith God, a kind of Consultation in either, but the scope and conclusion of the Consultations were contrarie, theirs was Aedificemus, let vs build; Go to, say they, go to, Says God, a kind of Consultation in either, but the scope and conclusion of the Consultations were contrary, theirs was Aedificemus, let us built; vvb p-acp, vvb pns32, vvb p-acp, vvz np1, dt n1 pp-f n1 p-acp av-d, cc-acp dt n1 cc n1 pp-f dt n2 vbdr j-jn, png32 vbds np1, vvb pno12 vvi; (5) sermon (DIV1) 2 Page 2
8 Gods was Confundamus, let vs confound; God's was Let us confuse, let us confound; ng1 vbds np1, vvb pno12 vvi; (5) sermon (DIV1) 2 Page 2
9 to note that where God is not a Builder, he will be there found as a Confounder. Suppose the reliques of mankind, within little more then an hundred yeeres, either in the Arke, to note that where God is not a Builder, he will be there found as a Confounder. Suppose the Relics of mankind, within little more then an hundred Years, either in the Ark, p-acp n1 cst c-crq np1 vbz xx dt n1, pns31 vmb vbi a-acp vvn p-acp dt n1. vvb dt n2 pp-f n1, p-acp j av-dc cs dt crd n2, av-d p-acp dt n1, (5) sermon (DIV1) 2 Page 3
10 for twelue moneths continuance setting no foote in the buried Continent, or •ut of the Arke, for twelue months Continuance setting no foot in the buried Continent, or •ut of the Ark, p-acp crd ng2 n1 vvg dx n1 p-acp dt j-vvn n1, cc av pp-f dt n1, (5) sermon (DIV1) 2 Page 3
11 and yet not daring •o descend Armenias Mountaynes, at length increasing through that word, which bade them multiply and replenish the Earth, to bee compelled to leaue Ararat, and iournying from the East westward, to find a Plaine in the Land of Shinar. This Shinar, as most Geographers thinke, was a part of the Garden of Eden, fruitfull for the watering of two most famous Riuers, Tigris and Euphrates, fruitfull for the temperate situation in regard of the heauenly influence, fruitfull for the nature of the soile, returning, if Herodotus and Plinie may be beleeued, the seede sowne in it beyond credulitie. and yet not daring •o descend Armenias Mountains, At length increasing through that word, which bade them multiply and replenish the Earth, to be compelled to leave Ararat, and journeying from the East westward, to find a Plain in the Land of Shinar. This Shinar, as most Geographers think, was a part of the Garden of Eden, fruitful for the watering of two most famous rivers, Tigris and Euphrates, fruitful for the temperate situation in regard of the heavenly influence, fruitful for the nature of the soil, returning, if Herodotus and Pliny may be believed, the seed sown in it beyond credulity. cc av xx vvg av vvi npg1 n2, p-acp n1 vvg p-acp d n1, r-crq vvd pno32 vvi cc vvi dt n1, pc-acp vbi vvn pc-acp vvi np1, cc vvg p-acp dt n1 av, pc-acp vvi dt j p-acp dt n1 pp-f np1. d np1, p-acp ds n2 vvb, vbds dt n1 pp-f dt n1 pp-f np1, j p-acp dt vvg pp-f crd av-ds j n2, np1 cc np1, j p-acp dt j n1 p-acp n1 pp-f dt j n1, j p-acp dt n1 pp-f dt n1, vvg, cs np1 cc np1 vmb vbi vvn, dt n1 vvn p-acp pn31 p-acp n1. (5) sermon (DIV1) 2 Page 3
12 Who would not haue thought, that man lately preserued by Gods great mercy from the tyrannie of the Deluge, would now by feeling so fresh a taste of his goodnesse, haue consecrated vnto him some immortal monument of gratitude and thankfulnesse? Who could haue imagined Mans affections to haue beene so obdurate, Who would not have Thought, that man lately preserved by God's great mercy from the tyranny of the Deluge, would now by feeling so fresh a taste of his Goodness, have consecrated unto him Some immortal monument of gratitude and thankfulness? Who could have imagined men affections to have been so obdurate, q-crq vmd xx vhi vvn, cst n1 av-j vvn p-acp npg1 j n1 p-acp dt n1 pp-f dt n1, vmd av p-acp vvg av j dt n1 pp-f po31 n1, vhb vvn p-acp pno31 d j n1 pp-f n1 cc n1? q-crq vmd vhi vvn ng1 n2 pc-acp vhi vbn av j, (5) sermon (DIV1) 2 Page 4
13 as not to performe some memorable act redounding to Gods glorie? When, behold, turning this blessing to a curse, they say one to another, Goe to, let vs build, Non Deo sed nobis ipsis, let vs build vs a Citie and a Tower, whose top may reach vp vnto heauen. as not to perform Some memorable act redounding to God's glory? When, behold, turning this blessing to a curse, they say one to Another, Go to, let us built, Non God sed nobis Ipse, let us built us a city and a Tower, whose top may reach up unto heaven. c-acp xx pc-acp vvi d j n1 j-vvg p-acp ng1 n1? c-crq, vvb, vvg d n1 p-acp dt n1, pns32 vvb pi p-acp n-jn, vvb p-acp, vvb pno12 vvi, fw-fr fw-la fw-la fw-la n1, vvb pno12 vvi pno12 dt n1 cc dt n1, rg-crq n1 vmb vvi a-acp p-acp n1. (5) sermon (DIV1) 2 Page 4
14 What would vaine and humane presumption haue done, althogh it could haue built a Tower as high as heauen? Tutam veram { que } in coelum viam molitur humilitas, saith Saint Augustine, low humilitie is that which best conueyes vs vp to heauen. What would vain and humane presumption have done, although it could have built a Tower as high as heaven? Tutam Veram { que } in coelum viam molitur humilitas, Says Saint Augustine, low humility is that which best conveys us up to heaven. q-crq vmd j cc j n1 vhb vdn, cs pn31 vmd vhi vvn dt n1 c-acp j c-acp n1? np1 n1 { fw-fr } p-acp fw-la fw-la fw-la fw-la, vvz n1 np1, j n1 vbz d r-crq av-js vvz pno12 a-acp p-acp n1. (5) sermon (DIV1) 2 Page 4
15 Their desire belike, was to leaue a monument to posteritie, no matter how good, so great enough; Their desire belike, was to leave a monument to posterity, no matter how good, so great enough; po32 n1 av, vbds pc-acp vvi dt n1 p-acp n1, dx n1 c-crq j, av j av-d; (5) sermon (DIV1) 2 Page 4
16 and there are two ends set downe thereof, the one, finis vanitatis, That we may get vs a name; and there Are two ends Set down thereof, the one, finis vanitatis, That we may get us a name; cc pc-acp vbr crd n2 vvn a-acp av, dt pi, fw-la fw-la, cst pns12 vmb vvi pno12 dt n1; (5) sermon (DIV1) 2 Page 4
17 Nil mortalibus arduum est, coelum ipsum p•timus stultitia: the other, Finis impietatis, Least wee bee scattered abroad vpon the face of the Earth. Nil mortalibus arduum est, coelum ipsum p•timus Stultitia: the other, Finis impietatis, lest we be scattered abroad upon the face of the Earth. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: dt n-jn, fw-la fw-la, cs pns12 vbb vvn av p-acp dt n1 pp-f dt n1. (5) sermon (DIV1) 2 Page 4
18 Now what this scattering should meane, some cōtrouersie amongst Interpreters rests yet vndecided; Iosephus thinks they feared the danger of a second Floud. Now what this scattering should mean, Some controversy among Interpreters rests yet undecided; Iosephus thinks they feared the danger of a second Flood. av q-crq d vvg vmb vvi, d n1 p-acp n2 vvz av j; np1 vvz pns32 vvd dt n1 pp-f dt ord n1. (5) sermon (DIV1) 2 Page 5
19 Cajetan would rather haue it that they would not bee dispersed one from another, because, Homo est Animal politicum & societate gaudens, as the Philosopher teacheth vs; Cajetan would rather have it that they would not be dispersed one from Another, Because, Homo est Animal Politicum & Societate gaudens, as the Philosopher Teaches us; jp vmd av-c vhi pn31 d pns32 vmd xx vbi vvn pi p-acp n-jn, c-acp, fw-la fw-la n1 fw-la cc vvi n2, p-acp dt n1 vvz pno12; (5) sermon (DIV1) 2 Page 5
20 but others there are, which not improbably coniecture, that a meere liuing asunder is not there vnderstood, but Others there Are, which not improbably conjecture, that a mere living asunder is not there understood, cc-acp n2-jn pc-acp vbr, r-crq xx av-j vvi, cst dt j n-vvg av vbz xx a-acp vvn, (5) sermon (DIV1) 2 Page 5
21 but rather a diui••on of Kingdomes. but rather a diui••on of Kingdoms. cc-acp av-c dt n1 pp-f n2. (5) sermon (DIV1) 2 Page 5
22 For, Nimrod and his Complices, hoping to reduce all men vnder one gouernment, and by that meanes to make themselues sole Monarchs of the whole Earth, made Babel perhaps the beginning of their Kingdome, and the subiect of their plot; For, Nimrod and his Accomplices, hoping to reduce all men under one government, and by that means to make themselves sole Monarchs of the Whole Earth, made Babel perhaps the beginning of their Kingdom, and the Subject of their plot; p-acp, np1 cc po31 n2, vvg pc-acp vvi d n2 p-acp crd n1, cc p-acp d n2 pc-acp vvi px32 j n2 pp-f dt j-jn n1, vvd np1 av dt n-vvg pp-f po32 n1, cc dt n-jn pp-f po32 n1; (5) sermon (DIV1) 2 Page 5
23 the Tower their Fortresse against their Opposites, and the Citie their resedencie of Estate. the Tower their Fortress against their Opposites, and the city their resedencie of Estate. dt n1 po32 n1 p-acp po32 n2-jn, cc dt n1 po32 n1 pp-f n1. (5) sermon (DIV1) 2 Page 5
24 For mine own part, hauing the sacred Scripture for my Starre, and crauing the Spirit of al Truth for my Steers-man, I passe not greatly, For mine own part, having the sacred Scripture for my Star, and craving the Spirit of all Truth for my Steersman, I pass not greatly, p-acp po11 d n1, vhg dt j n1 p-acp po11 n1, cc vvg dt n1 pp-f d n1 p-acp po11 n1, pns11 vvb xx av-j, (5) sermon (DIV1) 2 Page 5
25 so I may conduct some to the Hauen of Health, if I strike neither into the Cimerian or obscure ports of Antiquitie, so I may conduct Some to the Haven of Health, if I strike neither into the Cimmerian or Obscure ports of Antiquity, av pns11 vmb vvi d p-acp dt n1 pp-f n1, cs pns11 vvb av-dx p-acp dt njp cc j n2 pp-f n1, (5) sermon (DIV1) 2 Page 6
26 nor yet anchor in the boundlesse Ocean of moderne curiosities. nor yet anchor in the boundless Ocean of modern curiosities. ccx av n1 p-acp dt j n1 pp-f j n2. (5) sermon (DIV1) 2 Page 6
27 Whatsoeuer their drift was, scattered they would not be, & therefore we can conceiue in it no lesse then high presumption, Whatsoever their drift was, scattered they would not be, & Therefore we can conceive in it no less then high presumption, r-crq po32 n1 vbds, vvd pns32 vmd xx vbi, cc av pns12 vmb vvi p-acp pn31 av-dx av-dc cs j n1, (5) sermon (DIV1) 2 Page 6
28 and such presumption as incensed the Maker of Nature, to change and confound Nature in his best workmanship, Tanquam si aduersus coelestia tela cauere sibi hoc modo possent, saith one, and such presumption as incensed the Maker of Nature, to change and confound Nature in his best workmanship, Tanquam si Adversus coelestia Tela cauere sibi hoc modo possent, Says one, cc d n1 c-acp vvn dt n1 pp-f n1, pc-acp vvi cc vvi n1 p-acp po31 js n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vvz pi, (5) sermon (DIV1) 2 Page 6
29 Whether they feared a second Floud, or whether a dispersion, they thought their owne inuentions had beene powerfull enough to frustrate the decree of the most High. Whither they feared a second Flood, or whither a dispersion, they Thought their own Inventions had been powerful enough to frustrate the Decree of the most High. cs pns32 vvd dt ord n1, cc cs dt n1, pns32 vvd po32 d n2 vhd vbn j av-d pc-acp vvi dt n1 pp-f dt av-ds j. (5) sermon (DIV1) 2 Page 6
30 See here a Babel, a confusion of iniquities, one Worke, not one Offence, but many. See Here a Babel, a confusion of iniquities, one Work, not one Offence, but many. n1 av dt np1, dt n1 pp-f n2, crd n1, xx crd n1, p-acp d. (5) sermon (DIV1) 2 Page 6
31 They should haue considered, how that the wayes of men are in the hands of God, They should have considered, how that the ways of men Are in the hands of God, pns32 vmd vhi vvn, c-crq d dt n2 pp-f n2 vbr p-acp dt n2 pp-f np1, (5) sermon (DIV1) 2 Page 6
32 and that hee ordereth them as it best seemes vnto himselfe; and that he Ordereth them as it best seems unto himself; cc cst pns31 vvz pno32 p-acp pn31 js vvz p-acp px31; (5) sermon (DIV1) 2 Page 6
33 they should haue harkned vnto the voyce of aged Noah, who, no doubt, as before the Floud hee ceased not to forewarne the old World of the Deluge to come, they should have hearkened unto the voice of aged Noah, who, no doubt, as before the Flood he ceased not to forewarn the old World of the Deluge to come, pns32 vmd vhi vvd p-acp dt n1 pp-f j-vvn np1, r-crq, dx n1, c-acp p-acp dt n1 pns31 vvd xx pc-acp vvi dt j n1 pp-f dt n1 pc-acp vvi, (5) sermon (DIV1) 2 Page 7
34 so since the Floud hee was not defectiue in aduertising his vntoward off-spring of their danger at hand, so since the Flood he was not defective in advertising his untoward offspring of their danger At hand, av c-acp dt n1 pns31 vbds xx j p-acp vvg po31 j n1 pp-f po32 n1 p-acp n1, (5) sermon (DIV1) 2 Page 7
35 but they, hard hearted as they were, disobedient to their carefull Parent, reprobate to euery good worke, will needs follow the steps of cursed Cham, and his issue, but they, hard hearted as they were, disobedient to their careful Parent, Reprobate to every good work, will needs follow the steps of cursed Cham, and his issue, cc-acp pns32, av-j j-vvn c-acp pns32 vbdr, j p-acp po32 j n1, j-jn p-acp d j n1, vmb av vvi dt n2 pp-f j-vvn n1, cc po31 n1, (5) sermon (DIV1) 2 Page 7
36 and so proceed on in their ambitious designe. and so proceed on in their ambitious Design. cc av vvb a-acp p-acp po32 j n1. (5) sermon (DIV1) 2 Page 7
37 But the Lord in the meane time came down to see the Citie and the Tower, which the sonnes of men builded, where see an Omnipotent Iudge stirred vp with iust furie against peruerse and presumptuous offenders: But the Lord in the mean time Come down to see the city and the Tower, which the Sons of men built, where see an Omnipotent Judge stirred up with just fury against perverse and presumptuous offenders: p-acp dt n1 p-acp dt j n1 vvd a-acp pc-acp vvi dt n1 cc dt n1, r-crq dt n2 pp-f n2 vvn, q-crq vvb dt j n1 vvd a-acp p-acp j n1 p-acp j cc j n2: (5) sermon (DIV1) 2 Page 7
38 Multa sed non multum dicit, his speech was full, as befitting the Nature of so high a Court, Multa sed non multum dicit, his speech was full, as befitting the Nature of so high a Court, fw-la fw-la fw-la fw-la fw-la, po31 n1 vbds j, p-acp vvg dt n1 pp-f av j dt n1, (5) sermon (DIV1) 2 Page 7
39 and short as becomming the Person of so great a Maiestie, contayning in it a Consultation, and a Decree; an Exaggeration, or an Accusation and a Sentence, the former in the Verse going before; and short as becoming the Person of so great a Majesty, containing in it a Consultation, and a decree; an Exaggeration, or an Accusation and a Sentence, the former in the Verse going before; cc j p-acp vvg dt n1 pp-f av j dt n1, vvg p-acp pn31 dt n1, cc dt n1; dt n1, cc dt n1 cc dt n1, dt j p-acp dt n1 vvg a-acp; (5) sermon (DIV1) 2 Page 7
40 the latter comprehended in the words of my Text, all tending to this effect. the latter comprehended in the words of my Text, all tending to this Effect. dt d vvn p-acp dt n2 pp-f po11 n1, d vvg p-acp d n1. (5) sermon (DIV1) 2 Page 7
41 Secondly, think not thou degenerate issue of old Noah, but that al thy waies lie open before me, thy practises, thy imaginations; Secondly, think not thou degenerate issue of old Noah, but that all thy ways lie open before me, thy practises, thy Imaginations; ord, vvb xx pns21 j n1 pp-f j np1, p-acp cst d po21 n2 vvb j p-acp pno11, po21 n2, po21 n2; (5) sermon (DIV1) 3 Page 8
42 the secrets of thy soule are not hidden from my sight, and can yet thy wretched heart be so hardned, can it bee so wittingly impious, the secrets of thy soul Are not hidden from my sighed, and can yet thy wretched heart be so hardened, can it be so wittingly impious, dt n2-jn pp-f po21 n1 vbr xx vvn p-acp po11 n1, cc vmb av po21 j n1 vbb av vvn, vmb pn31 vbi av av-j j, (5) sermon (DIV1) 3 Page 8
43 as to prouoke thy Creator, and in the face of Heauen, to dare combat to his Omnipotencie? Remember the blessings wherewith I blest your Fathers, as to provoke thy Creator, and in the face of Heaven, to Dare combat to his Omnipotency? remember the blessings wherewith I blessed your Father's, c-acp pc-acp vvi po21 n1, cc p-acp dt n1 pp-f n1, pc-acp vvi n1 p-acp po31 n1? np1 dt n2 c-crq pns11 vvd po22 n2, (5) sermon (DIV1) 3 Page 8
44 and call to mind my wonders of old time; and call to mind my wonders of old time; cc vvb pc-acp vvi po11 n2 pp-f j n1; (5) sermon (DIV1) 3 Page 8
45 Did I to that end preserue your Progenitors from the Floud, that Children issuing from their loines, should requite me with this contumely? Did I giue you fruitfull Shinar to possesse, Did I to that end preserve your Progenitors from the Flood, that Children issuing from their loins, should requite me with this contumely? Did I give you fruitful Shinar to possess, vdd pns11 p-acp d n1 vvi po22 n2 p-acp dt n1, cst n2 vvg p-acp po32 n2, vmd vvi pno11 p-acp d n1? vdd pns11 vvi pn22 j np1 pc-acp vvi, (5) sermon (DIV1) 3 Page 8
46 and blesse you with the fat of the Earth, that plentie should make you stiffe-necked and rebellious against me? Did I endue you with one language & one speech, that you should abuse it in inciting one another to such impieties? Behold, I haue hitherto but looked downe from Heauen, and bless you with the fat of the Earth, that plenty should make you Stiffnecked and rebellious against me? Did I endue you with one language & one speech, that you should abuse it in inciting one Another to such impieties? Behold, I have hitherto but looked down from Heaven, cc vvb pn22 p-acp dt j pp-f dt n1, cst n1 vmd vvi pn22 j cc j p-acp pno11? vdd pns11 vvi pn22 p-acp crd n1 cc crd n1, cst pn22 vmd vvi pn31 p-acp vvg pi j-jn p-acp d n2? vvb, pns11 vhb av p-acp vvd a-acp p-acp n1, (5) sermon (DIV1) 3 Page 8
47 and said, perhaps Man will turne from his wicked wayes, and seeke after mee; but I will now vnsheath my sword, I will goe downe to execute iudgement; and said, perhaps Man will turn from his wicked ways, and seek After me; but I will now unsheath my sword, I will go down to execute judgement; cc vvd, av n1 vmb vvi p-acp po31 j n2, cc vvi p-acp pno11; cc-acp pns11 vmb av vvb po11 n1, pns11 vmb vvi a-acp pc-acp vvi n1; (5) sermon (DIV1) 3 Page 9
48 for the sinnes of your mouth, & for the words of your lips, you shall be taken in your pride, I will confound your Language, that you may not vnderstand one anothers speech. for the Sins of your Mouth, & for the words of your lips, you shall be taken in your pride, I will confound your Language, that you may not understand one another's speech. p-acp dt n2 pp-f po22 n1, cc p-acp dt n2 pp-f po22 n2, pn22 vmb vbi vvn p-acp po22 n1, pns11 vmb vvi po22 n1, cst pn22 vmb xx vvi pi ng1-jn n1. (5) sermon (DIV1) 3 Page 9
49 The totall summe is, a briefe of Gods proceedings against the builders of Babel for their arrogancie; The total sum is, a brief of God's proceedings against the Builders of Babel for their arrogancy; dt j n1 vbz, dt n1 pp-f n2 n2-vvg p-acp dt n2 pp-f np1 p-acp po32 n1; (5) sermon (DIV1) 4 Page 9
50 in the sentence or decree whereof, Obserue with mee these three parts. in the sentence or Decree whereof, Observe with me these three parts. p-acp dt n1 cc n1 c-crq, vvb p-acp pno11 d crd n2. (5) sermon (DIV1) 4 Page 9
51 First, Profectionem, the progresse, circuit, or expedition which hee would make, Goe to, let vs goe downe. First, Profectionem, the progress, circuit, or expedition which he would make, Go to, let us go down. ord, fw-la, dt n1, n1, cc n1 r-crq pns31 vmd vvi, vvb p-acp, vvb pno12 vvi a-acp. (5) sermon (DIV1) 5 Page 9
52 Secondly, Intentionem, the intention which hee had, and there confound their Language. Secondly, Intentionem, the intention which he had, and there confound their Language. ord, fw-la, dt n1 r-crq pns31 vhd, cc pc-acp vvi po32 n1. (5) sermon (DIV1) 5 Page 9
53 Thirdly, Rationem, the reason or end of his intent, that they may nos vnderstand one anothers speech. Of these in order; Thirdly, Rationem, the reason or end of his intent, that they may nos understand one another's speech. Of these in order; ord, fw-la, dt n1 cc n1 pp-f po31 n1, cst pns32 vmb fw-la vvb pi ng1-jn n1. pp-f d p-acp n1; (5) sermon (DIV1) 5 Page 9
54 as Gods grace shal enable me, and your Christian patience affoord me leaue, and first, de profectione, of Gods progresse or expedition against these wicked Rebels, which commeth in the first place to be considered, Goe to, let vs goe downe, &c. as God's grace shall enable me, and your Christian patience afford me leave, and First, the profection, of God's progress or expedition against these wicked Rebels, which comes in the First place to be considered, Go to, let us go down, etc. c-acp ng1 n1 vmb vvi pno11, cc po22 np1 n1 vvb pno11 vvi, cc ord, dt n1, pp-f npg1 n1 cc n1 p-acp d j n2, r-crq vvz p-acp dt ord n1 pc-acp vbi vvn, vvb p-acp, vvb pno12 vvi a-acp, av (5) sermon (DIV1) 6 Page 10
55 Fourthly, It is doubted amongst some Interperters, who they should be to whom this descendamus, let vs goe downe (it being a Verbe of the plurall number) ought to bee referred. Fourthly, It is doubted among Some Interpreters, who they should be to whom this Descendamus, let us go down (it being a Verb of the plural number) ought to be referred. ord, pn31 vbz vvn p-acp d n2, r-crq pns32 vmd vbi pc-acp ro-crq d fw-la, vvb pno12 vvi a-acp (pn31 vbg dt n1 pp-f dt j n1) vmd p-acp vbi vvn. (5) sermon (DIV1) 7 Page 10
56 The Iewes ignorant of the blessed Trinitie, as also some others, would haue it to be spoken to those Angels which God purposed to vse as Instruments in the effecting of this miraculous confusion. The Iewes ignorant of the blessed Trinity, as also Some Others, would have it to be spoken to those Angels which God purposed to use as Instruments in the effecting of this miraculous confusion. dt npg1 j pp-f dt j-vvn np1, c-acp av d n2-jn, vmd vhi pn31 pc-acp vbi vvn p-acp d n2 r-crq np1 vvd pc-acp vvi p-acp n2 p-acp dt vvg pp-f d j n1. (5) sermon (DIV1) 7 Page 10
57 But were it so, the Phrase would haue rather beene (goe yee) then (let vs goe) for (let vs) imports an equalitie betweene the speaker and the hearer, which equalitie cannot bee found betweene the Creator and the Creature; But were it so, the Phrase would have rather been (go ye) then (let us go) for (let us) imports an equality between the speaker and the hearer, which equality cannot be found between the Creator and the Creature; cc-acp vbdr pn31 av, dt n1 vmd vhi av-c vbn (vvb pn22) av (vvb pno12 vvi) p-acp (vvb pno12) vvz dt n1 p-acp dt n1 cc dt n1, r-crq n1 vmbx vbi vvn p-acp dt n1 cc dt n1; (5) sermon (DIV1) 7 Page 10
58 besides, Angels being of a finite essence, can haue but finite and successiue operations, but to frame and infuse in one and the selfe-same moment, such varietie of sounds, beside, Angels being of a finite essence, can have but finite and successive operations, but to frame and infuse in one and the selfsame moment, such variety of sounds, a-acp, n2 vbg pp-f dt j n1, vmb vhi p-acp j cc j n2, cc-acp pc-acp vvi cc vvi p-acp crd cc dt d n1, d n1 pp-f n2, (5) sermon (DIV1) 7 Page 11
59 and senses into mens braines, argues Gods immediate hand, and that in this action he had no partner. and Senses into men's brains, argues God's immediate hand, and that in this actium he had no partner. cc n2 p-acp ng2 n2, vvz n2 j n1, cc cst p-acp d n1 pns31 vhd dx n1. (5) sermon (DIV1) 7 Page 11
60 I rather ioyne therefore with our owne Interpreters, and amongst the rest with Caluine, who ex hoc loco non ineptè probatur, subesse in vna Dei essentia •res personas: I rather join Therefore with our own Interpreters, and among the rest with Calvin, who ex hoc loco non ineptè Probatum, Subesse in Una Dei Essentia •res personas: pns11 av-c vvb av p-acp po12 d n2, cc p-acp dt n1 p-acp np1, r-crq fw-la fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la fw-la: (5) sermon (DIV1) 7 Page 11
61 that from this place the pluralitie of persons in one essence may be well inferred. But my purpose is not stand vpon a point so sufficiently resolued by others. that from this place the plurality of Persons in one essence may be well inferred. But my purpose is not stand upon a point so sufficiently resolved by Others. cst p-acp d n1 dt n1 pp-f n2 p-acp crd n1 vmb vbi av vvn. p-acp po11 n1 vbz xx vvi p-acp dt n1 av av-j vvn p-acp n2-jn. (5) sermon (DIV1) 7 Page 11
62 Another doubt here in my Text is, how God may bee said to goe downe; For is it possible, that hee which is totus in toto mundo, should now want a locall descent to make him aliquid in parte mundi? Whither shall I goe from thy spirit, saith Dauid, or whither shall I flye from thy presence? If I ascend vp into Heauen, thou art there? If I goe downe into Hell thou art there also? If I take the wings of the morning, another doubt Here in my Text is, how God may be said to go down; For is it possible, that he which is totus in toto mundo, should now want a local descent to make him Aliquid in part mundi? Whither shall I go from thy Spirit, Says David, or whither shall I fly from thy presence? If I ascend up into Heaven, thou art there? If I go down into Hell thou art there also? If I take the wings of the morning, j-jn n1 av p-acp po11 n1 vbz, c-crq np1 vmb vbi vvn p-acp vvb a-acp; c-acp vbz pn31 j, cst pns31 r-crq vbz fw-la p-acp fw-la fw-la, vmd av vvi dt j n1 pc-acp vvi pno31 j p-acp n1 fw-la? q-crq vmb pns11 vvi p-acp po21 n1, vvz np1, cc c-crq vmb pns11 vvi p-acp po21 n1? cs pns11 vvb a-acp p-acp n1, pns21 vb2r a-acp? cs pns11 vvb a-acp p-acp n1 pns21 vb2r a-acp av? cs pns11 vvb dt n2 pp-f dt n1, (5) sermon (DIV1) 7 Page 11
63 and remayne in the vttermost parts of the Sea, euen there also shall thine hand lead mee, and remain in the uttermost parts of the Sea, even there also shall thine hand led me, cc vvi p-acp dt j n2 pp-f dt n1, av a-acp av vmb po21 n1 vvb pno11, (5) sermon (DIV1) 7 Page 11
64 and thy right hand shall hold me. and thy right hand shall hold me. cc po21 j-jn n1 vmb vvi pno11. (5) sermon (DIV1) 7 Page 11
65 To the clearing of this point, we must obserue, that this word descend, hath a double signication in the holy Scriptures, somtimes it is taken properly, for a locall motion from a higher place to a lower, To the clearing of this point, we must observe, that this word descend, hath a double signication in the holy Scriptures, sometimes it is taken properly, for a local motion from a higher place to a lower, p-acp dt n-vvg pp-f d n1, pns12 vmb vvi, cst d n1 vvi, vhz dt j-jn n1 p-acp dt j n2, av pn31 vbz vvn av-j, p-acp dt j n1 p-acp dt jc n1 p-acp dt jc, (5) sermon (DIV1) 7 Page 12
66 and so the Angell of the Lord is said to descend from Heauen, when hee rolled away the stone from the mouth of our Sauiours Sepulchre, Matth. 28. sometimes it is taken Metaphorically, when one by manifesting himselfe in his actions, resembleth a kind of descent in his person, and so the Angel of the Lord is said to descend from Heaven, when he rolled away the stone from the Mouth of our Saviour's Sepulchre, Matthew 28. sometime it is taken Metaphorically, when one by manifesting himself in his actions, resembles a kind of descent in his person, cc av dt n1 pp-f dt n1 vbz vvn pc-acp vvi p-acp n1, c-crq pns31 vvd av dt n1 p-acp dt n1 pp-f po12 ng1 n1, np1 crd av pn31 vbz vvn av-j, c-crq pi p-acp vvg px31 p-acp po31 n2, vvz dt n1 pp-f n1 p-acp po31 n1, (5) sermon (DIV1) 7 Page 12
67 and so God may bee said to descend, non mutatione loci, sed patefactione sui, not by changing his place, but by declaring himselfe; and so God may be said to descend, non mutation loci, sed patefactione sui, not by changing his place, but by declaring himself; cc av np1 vmb vbi vvn pc-acp vvi, fw-fr n1 fw-la, fw-la fw-la fw-la, xx p-acp vvg po31 n1, cc-acp p-acp vvg px31; (5) sermon (DIV1) 7 Page 12
68 For though God being in his essence considered, is euery where present; yet if wee consider him in his effects, and in his workes: For though God being in his essence considered, is every where present; yet if we Consider him in his effects, and in his works: c-acp cs np1 vbg p-acp po31 n1 vvn, vbz d c-crq j; av cs pns12 vvb pno31 p-acp po31 n2, cc p-acp po31 n2: (5) sermon (DIV1) 7 Page 12
69 certi huius praesentiae gradus dandi sunt, say the Schooles, there be, as it were, certayne degrees of his presence to bee granted. certi Huius praesentiae gradus dandi sunt, say the Schools, there be, as it were, certain Degrees of his presence to be granted. fw-la fw-la fw-la fw-la fw-la fw-la, vvb dt n2, pc-acp vbi, c-acp pn31 vbdr, j n2 pp-f po31 n1 pc-acp vbi vvn. (5) sermon (DIV1) 7 Page 12
70 Omnia tangit, non tamen aequaliter omnia tangit, saith Gregory: so that hee is present in a seuerall manner to seuerall things: Omnia tangit, non tamen aequaliter omnia tangit, Says Gregory: so that he is present in a several manner to several things: fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la, vvz np1: av cst pns31 vbz j p-acp dt j n1 p-acp j n2: (5) sermon (DIV1) 7 Page 12
71 Communiter omnibus, specialiter aliquibus, hee descends by his workes of Power, to all his Creatures vpon Earth; Communiter omnibus, specialiter aliquibus, he descends by his works of Power, to all his Creatures upon Earth; vvb fw-la, fw-la fw-la, pns31 vvz p-acp po31 vvz pp-f n1, p-acp d po31 n2 p-acp n1; (5) sermon (DIV1) 7 Page 13
72 by his workes of Grace, to his Seruants Elect alone; by his workes of Confusion, to the wicked and Reprobates; by his works of Grace, to his Servants Elect alone; by his works of Confusion, to the wicked and Reprobates; p-acp po31 n2 pp-f n1, p-acp po31 n2 j-vvn av-j; p-acp po31 n2 pp-f n1, p-acp dt j cc n2-jn; (5) sermon (DIV1) 7 Page 13
73 and in this latter sense I take to be vnderstood the words of my Text, goe to, let vs goe downe. and in this latter sense I take to be understood the words of my Text, go to, let us go down. cc p-acp d d n1 pns11 vvb pc-acp vbi vvn dt n2 pp-f po11 n1, vvb p-acp, vvb pno12 vvi a-acp. (5) sermon (DIV1) 7 Page 13
74 Now this going downe against these haughtie builders is sufficiently expressed in my Text, where God by the similitude of a King, who minding to punish wicked and rebellious subiects, sends not others, Now this going down against these haughty Builders is sufficiently expressed in my Text, where God by the similitude of a King, who minding to Punish wicked and rebellious Subjects, sends not Others, av d vvg a-acp p-acp d j n2 vbz av-j vvn p-acp po11 n1, c-crq np1 p-acp dt n1 pp-f dt n1, r-crq vvg pc-acp vvi j cc j n2-jn, vvz xx n2-jn, (5) sermon (DIV1) 7 Page 13
75 but himselfe goes downe in person to doe Iustice, notes out vnto vs his iust seueritie and vigilant care in rewarding head-strong and ambitious Miscreants; but himself Goes down in person to do justice, notes out unto us his just severity and vigilant care in rewarding headstrong and ambitious Miscreants; cc-acp px31 vvz a-acp p-acp n1 pc-acp vdi n1, n2 av p-acp pno12 po31 j n1 cc j n1 p-acp vvg j cc j n2; (5) sermon (DIV1) 7 Page 13
76 but yet the reason hereof appeares better by the coherence of these words with the former Verse: but yet the reason hereof appears better by the coherence of these words with the former Verse: cc-acp av dt n1 av vvz av-jc p-acp dt n1 pp-f d n2 p-acp dt j n1: (5) sermon (DIV1) 7 Page 13
77 For wheras there God had thorowly scanned and sifted, as it were, the, thoughts and imaginations of these wicked builders, For whereas there God had thoroughly scanned and sifted, as it were, the, thoughts and Imaginations of these wicked Builders, c-acp cs a-acp np1 vhd av-j vvn cc vvn, c-acp pn31 vbdr, av, n2 cc n2 pp-f d j n2, (5) sermon (DIV1) 7 Page 13
78 and by experience found, that they were not now growne to an opinion alone, or a longing to commence this prodigious action for the winning of a name, and by experience found, that they were not now grown to an opinion alone, or a longing to commence this prodigious actium for the winning of a name, cc p-acp n1 vvd, cst pns32 vbdr xx av vvn p-acp dt n1 av-j, cc dt n1 pc-acp vvi d j n1 p-acp dt n-vvg pp-f dt n1, (5) sermon (DIV1) 7 Page 14
79 but that Pride was by this time at her high tyde, and that a resolute presumption had gotten the sole swage of their affections, but that Pride was by this time At her high tIED, and that a resolute presumption had got the sole suage of their affections, cc-acp cst n1 vbds p-acp d n1 p-acp po31 j n1, cc cst dt j n1 vhd vvn dt j vvi pp-f po32 n2, (5) sermon (DIV1) 7 Page 14
80 so that hee by way of communication with himselfe, describing, First, their condition, that they had not only imagined, so that he by Way of communication with himself, describing, First, their condition, that they had not only imagined, av cst pns31 p-acp n1 pp-f n1 p-acp px31, vvg, ord, po32 n1, cst pns32 vhd xx av-j vvn, (5) sermon (DIV1) 7 Page 14
81 or in their brests alone conceiued this vanitie, but had euen already begunne to doe it: or in their breasts alone conceived this vanity, but had even already begun to do it: cc p-acp po32 n2 av-j vvn d n1, cc-acp vhd av-j av vvn pc-acp vdi pn31: (5) sermon (DIV1) 7 Page 14
82 Secondly, their resolution, that vnlesse hee with his Omnipotent arme should interpose, nothing would bee restrayned from them which they imagined to do, he addeth immediatly these words, Goe to, let vs goe downe, which beeing as it were a Decree grounded vpon the former communication, may not vnfitly afford vs this obseruation. Secondly, their resolution, that unless he with his Omnipotent arm should interpose, nothing would be restrained from them which they imagined to do, he adds immediately these words, Go to, let us go down, which being as it were a decree grounded upon the former communication, may not unfitly afford us this observation. ord, po32 n1, cst cs pns31 p-acp po31 j n1 vmd vvi, pix vmd vbi vvn p-acp pno32 r-crq pns32 vvd pc-acp vdi, pns31 vvz av-j d n2, vvb p-acp, vvb pno12 vvi a-acp, r-crq vbg p-acp pn31 vbdr dt n1 vvn p-acp dt j n1, vmb xx av-j vvi pno12 d n1. (5) sermon (DIV1) 7 Page 14
83 That to bee bent vpon a vaine resolution of purchasing a name, is a fearefull presage of Gods comming downe to worke confusion. That to be bent upon a vain resolution of purchasing a name, is a fearful presage of God's coming down to work confusion. cst p-acp vbi vvn p-acp dt j n1 pp-f vvg dt n1, vbz dt j n1 pp-f ng1 vvg a-acp pc-acp vvi n1. (5) sermon (DIV1) 7 Page 14
84 Fifthly, no sinne is so hatefull to God, as this pride and seeking of glory, other sins hurt most our selues, Fifthly, no sin is so hateful to God, as this pride and seeking of glory, other Sins hurt most our selves, ord, av-dx n1 vbz av j p-acp np1, c-acp d n1 cc vvg pp-f n1, j-jn n2 vvi av-ds po12 n2, (5) sermon (DIV1) 8 Page 14
85 or our neighbours, but this directly as it were, opposeth it self vnto God, by remembring our selues too much, it vtterly makes vs forget our Creator. or our neighbours, but this directly as it were, Opposeth it self unto God, by remembering our selves too much, it utterly makes us forget our Creator. cc po12 n2, cc-acp d av-j c-acp pn31 vbdr, vvz pn31 n1 p-acp np1, p-acp vvg po12 n2 av av-d, pn31 av-j vvz pno12 vvi po12 n1. (5) sermon (DIV1) 8 Page 15
86 God therefore is said to resist the proud. 1. Pet. 5. to scatter them in the imaginations of their hearts. Luke 1.51. To destroy euen their house. God Therefore is said to resist the proud. 1. Pet. 5. to scatter them in the Imaginations of their hearts. Luke 1.51. To destroy even their house. np1 av vbz vvn p-acp vvb dt j. crd np1 crd p-acp vvb pno32 p-acp dt n2 pp-f po32 n2. np1 crd. pc-acp vvi av po32 n1. (5) sermon (DIV1) 8 Page 15
87 Prou. 15. and whosoeuer is an exalter of himselfe, to bring him low. Matth. 23.12. Prou. 15. and whosoever is an exalter of himself, to bring him low. Matthew 23.12. np1 crd cc r-crq vbz dt n1 pp-f px31, pc-acp vvi pno31 av-j. np1 crd. (5) sermon (DIV1) 8 Page 15
88 Assyrias Monarch affects but a name from his strength and wisdome, and is threatned to bee consumed like thornes with a flame, Esay 10. Nebuchadnezzar but triumphs in his Maiestie and glory, Assyria Monarch affects but a name from his strength and Wisdom, and is threatened to be consumed like thorns with a flame, Isaiah 10. Nebuchadnezzar but Triumphos in his Majesty and glory, np1 n1 vvz p-acp dt n1 p-acp po31 n1 cc n1, cc vbz vvn pc-acp vbi vvn av-j n2 p-acp dt n1, np1 crd np1 p-acp n2 p-acp po31 n1 cc n1, (5) sermon (DIV1) 8 Page 15
89 and that goodly Tree must bee hewne downe, and exposed amongst the beasts of the Field, Dan. 4. Looke vpon the Prince of Tyrus, Ezech. 28. or the Israelites, Amos 6. and wee shall find that the exalting of their owne name for blessings receiued of God, was that which puld downe plagues and afflictions vpon them. and that goodly Tree must be hewed down, and exposed among the beasts of the Field, Dan. 4. Look upon the Prince of Tyre, Ezekiel 28. or the Israelites, Amos 6. and we shall find that the exalting of their own name for blessings received of God, was that which pulled down plagues and afflictions upon them. cc cst j n1 vmb vbi vvn a-acp, cc vvn p-acp dt n2 pp-f dt n1, np1 crd n1 p-acp dt n1 pp-f np1, np1 crd cc dt np2, np1 crd cc pns12 vmb vvi cst dt n-vvg pp-f po32 d n1 p-acp n2 vvn pp-f np1, vbds d r-crq vvd a-acp n2 cc n2 p-acp pno32. (5) sermon (DIV1) 8 Page 15
90 To omit many others, we reade of Herod, Acts 12. how immediately after the peoples shout, terming his Oration the Voyce of God, and not of Man; To omit many Others, we read of Herod, Acts 12. how immediately After the peoples shout, terming his Oration the Voice of God, and not of Man; p-acp vvi d n2-jn, pns12 vvb pp-f np1, n2 crd uh-crq av-j p-acp dt ng1 n1, vvg po31 n1 dt n1 pp-f np1, cc xx pp-f n1; (5) sermon (DIV1) 8 Page 15
91 the Angell of the Lord smote him, and why? not for any boasting of himselfe for ought we find, the Angel of the Lord smote him, and why? not for any boasting of himself for ought we find, dt n1 pp-f dt n1 vvd pno31, cc q-crq? xx p-acp d n-vvg pp-f px31 p-acp pi pns12 vvi, (5) sermon (DIV1) 8 Page 16
92 but for not declining the too great applause of the people. but for not declining the too great applause of the people. cc-acp c-acp xx vvg dt av j n1 pp-f dt n1. (5) sermon (DIV1) 8 Page 16
93 So sudden hath God beene in confounding those, which eyther proudly haue sought, or vainly imbraced a glorious Name. So sudden hath God been in confounding those, which either proudly have sought, or vainly embraced a glorious Name. av j vhz np1 vbn p-acp vvg d, r-crq d av-j vhb vvn, cc av-j vvd dt j n1. (5) sermon (DIV1) 8 Page 16
94 But what will some obiect, may no Fame bee affected or Name bee sought for? Hath God enriched some with such admirable gifts and excellent endowments aboue others, But what will Some Object, may no Fame be affected or Name be sought for? Hath God enriched Some with such admirable Gifts and excellent endowments above Others, cc-acp q-crq vmb d n1, vmb dx n1 vbi vvn cc vvb vbi vvn p-acp? vhz np1 vvn d p-acp d j n2 cc j n2 p-acp n2-jn, (5) sermon (DIV1) 9 Page 16
95 and must all these bee buryed in obscuritie without speaking of? Beloue, mistake me not, it is not a good name, neyther is it a great Name, which I heere dislike, and must all these be buried in obscurity without speaking of? Belove, mistake me not, it is not a good name, neither is it a great Name, which I Here dislike, cc vmb d d vbi vvn p-acp n1 p-acp vvg pp-f? vvi, vvb pno11 xx, pn31 vbz xx dt j n1, av-dx vbz pn31 dt j n1, r-crq pns11 av vvb, (5) sermon (DIV1) 9 Page 16
96 but our owne inordinate seeking of it. but our own inordinate seeking of it. cc-acp po12 d j n-vvg pp-f pn31. (5) sermon (DIV1) 9 Page 16
97 Things are of two sorts, some are bona per•se, good in themselues, and these in themselues are to bee sought for, Things Are of two sorts, Some Are Bona per•se, good in themselves, and these in themselves Are to be sought for, n2 vbr pp-f crd n2, d vbr fw-la fw-la, j p-acp px32, cc d a-acp px32 vbr pc-acp vbi vvn p-acp, (5) sermon (DIV1) 9 Page 16
98 as Faith, Hope, Charitie, and the like Vertues; others are not good, but indifferent in themselues, and are to bee hunted after only, as Faith, Hope, Charity, and the like Virtues; Others Are not good, but indifferent in themselves, and Are to be hunted After only, c-acp n1, vvb, n1, cc dt j n2; n2-jn vbr xx j, p-acp j p-acp px32, cc vbr pc-acp vbi vvn a-acp av-j, (5) sermon (DIV1) 9 Page 16
99 as they may bee instruments of what is good in it selfe: as they may be Instruments of what is good in it self: c-acp pns32 vmb vbi n2 pp-f r-crq vbz j p-acp pn31 n1: (5) sermon (DIV1) 9 Page 16
100 and amongst these are reckoned Fame and humane Glory. To seeke Glory therefore, or a Name, and among these Are reckoned Fame and humane Glory. To seek Glory Therefore, or a Name, cc p-acp d vbr vvn n1 cc j n1. pc-acp vvi n1 av, cc dt n1, (5) sermon (DIV1) 9 Page 17
101 as they may bee Instruments of a farther good is no sinne, a good Name being rather to bee desired then great riches, Prou. 22. For first, as they may be Instruments of a farther good is no sin, a good Name being rather to be desired then great riches, Prou. 22. For First, c-acp pns32 vmb vbi n2 pp-f dt jc j vbz dx n1, dt j n1 vbg av-c pc-acp vbi vvn av j n2, np1 crd p-acp ord, (5) sermon (DIV1) 9 Page 17
102 as it is meroe• des meritorum, a reward of our deserts, it stirres vp a desire of well doing in our selues, as it is meroe• des meritorum, a reward of our deserts, it stirs up a desire of well doing in our selves, c-acp pn31 vbz n1 fw-fr fw-la, dt n1 pp-f po12 n2, pn31 n2 a-acp dt n1 pp-f av vdg p-acp po12 n2, (5) sermon (DIV1) 9 Page 17
103 and herein is to bee desired: and herein is to be desired: cc av vbz pc-acp vbi vvn: (5) sermon (DIV1) 9 Page 17
104 Secondly, as it is signum virtutum, a token of Vertues in vs, it makes our good indeauours the more passable amongst others, Secondly, as it is signum Virtues, a token of Virtues in us, it makes our good endeavours the more passable among Others, ord, c-acp pn31 vbz fw-la fw-la, dt n1 pp-f n2 p-acp pno12, pn31 vvz po12 j n2 dt av-dc j p-acp n2-jn, (5) sermon (DIV1) 9 Page 17
105 and herein is to bee disired; and herein is to be desired; cc av vbz pc-acp vbi vvd; (5) sermon (DIV1) 9 Page 17
106 Lastly, as it is Argumentum cuiusdam excellentiae diuinae in nobis, as Thomas speaketh, it worketh an acknowledgement of Gods graces towards man in vs all, Lastly, as it is Argumentum cuiusdam excellentiae diuinae in nobis, as Thomas speaks, it works an acknowledgement of God's graces towards man in us all, ord, c-acp pn31 vbz fw-la fw-la fw-la fw-la p-acp fw-la, p-acp np1 vvz, pn31 vvz dt n1 pp-f npg1 n2 p-acp n1 p-acp pno12 d, (5) sermon (DIV1) 9 Page 17
107 and herein is to be desired. And in these respects Saint Paul bids vs prouide honest things not in secret onely, and herein is to be desired. And in these respects Faint Paul bids us provide honest things not in secret only, cc av vbz pc-acp vbi vvn. cc p-acp d n2 j np1 vvz pno12 vvi j n2 xx p-acp j-jn j, (5) sermon (DIV1) 9 Page 17
108 but in the sight of all men, Rom. 12. And our Sauiour addes the reason, Mat. 5. That men may see our good workes, but in the sighed of all men, Rom. 12. And our Saviour adds the reason, Mathew 5. That men may see our good works, cc-acp p-acp dt n1 pp-f d n2, np1 crd cc po12 n1 vvz dt n1, np1 crd cst n2 vmb vvi po12 j n2, (5) sermon (DIV1) 9 Page 17
109 and glorifie our Father which is in heauen. Whereupon saith Austen; Tenete quod dixi, atque distinguite. Duae suntres, conscientia & fama: and Glorify our Father which is in heaven. Whereupon Says Austen; Tenete quod I have said, atque distinguite. Duae suntres, conscientia & fama: cc vvi po12 n1 r-crq vbz p-acp n1. c-crq vvz np1; np1 fw-la fw-la, fw-la n1. fw-la n2, fw-la cc fw-la: (5) sermon (DIV1) 9 Page 17
110 Conscientia necessaria est tibi, fama proximo t••. Conscientia necessaria est tibi, fama proximo t••. fw-la fw-la fw-la fw-la, fw-la fw-la n1. (5) sermon (DIV1) 9 Page 17
111 But to seeke a name as these builders did, without relation at all to any higher end, therein consists the vanitie. But to seek a name as these Builders did, without Relation At all to any higher end, therein consists the vanity. p-acp pc-acp vvi dt n1 c-acp d n2 vdd, p-acp n1 p-acp d p-acp d jc n1, av vvz dt n1. (5) sermon (DIV1) 9 Page 18
112 Our heauenly Father, he knowes what we haue need of, and hath in heauen rescrued a name for vs, which he hath written in the Booke of Life: Our heavenly Father, he knows what we have need of, and hath in heaven rescrued a name for us, which he hath written in the Book of Life: po12 j n1, pns31 vvz r-crq pns12 vhb n1 pp-f, cc vhz p-acp n1 vvn dt n1 p-acp pno12, r-crq pns31 vhz vvn p-acp dt n1 pp-f n1: (5) sermon (DIV1) 9 Page 18
113 to grudge because we want it in this world, is to weepe for the extinguishing of a Candle, to grudge Because we want it in this world, is to weep for the extinguishing of a Candle, pc-acp vvi c-acp pns12 vvb pn31 p-acp d n1, vbz pc-acp vvi p-acp dt vvg pp-f dt n1, (5) sermon (DIV1) 9 Page 18
114 when in stead thereof wee are assured of the light of the Sunne. And indeed, Saint Paul giues and excellent example, to illustrate and confirme this doctrine: when in stead thereof we Are assured of the Light of the Sun. And indeed, Saint Paul gives and excellent Exampl, to illustrate and confirm this Doctrine: c-crq p-acp n1 av pns12 vbr vvn pp-f dt n1 pp-f dt n1. cc av, n1 np1 vvz cc j n1, pc-acp vvi cc vvi d n1: (5) sermon (DIV1) 9 Page 18
115 for when some Corinthians began to make more account of the false Apostles, that crept in amongst thē, then of him; for when Some Corinthians began to make more account of the false Apostles, that crept in among them, then of him; c-acp c-crq d np1 vvd pc-acp vvi dc n1 pp-f dt j n2, cst vvd p-acp p-acp pno32, av pp-f pno31; (5) sermon (DIV1) 9 Page 18
116 he that he might by bringing them to esteeme of himselfe, bring them also to esteeme of the Gospell which he preached, stucke not to tell them, that he was not a whit behind the chiefest of the Apostles: he that he might by bringing them to esteem of himself, bring them also to esteem of the Gospel which he preached, stuck not to tell them, that he was not a whit behind the chiefest of the Apostles: pns31 cst pns31 vmd p-acp vvg pno32 pc-acp vvi pp-f px31, vvb pno32 av pc-acp vvi pp-f dt n1 r-crq pns31 vvd, vvd xx pc-acp vvi pno32, cst pns31 vbds xx dt n1 p-acp dt js-jn pp-f dt n2: (5) sermon (DIV1) 9 Page 18
117 and to boast, that he had been in labors more abundant, in stripes aboue measure, in prisons more frequent, in deaths oft, 2. Cor. 11. vsing the magnifying of his name, and to boast, that he had been in labors more abundant, in stripes above measure, in prisons more frequent, in death's oft, 2. Cor. 11. using the magnifying of his name, cc pc-acp vvi, cst pns31 vhd vbn p-acp n2 av-dc j, p-acp n2 p-acp n1, p-acp n2 av-dc j, p-acp n2 av, crd np1 crd vvg av vvg pp-f po31 n1, (5) sermon (DIV1) 9 Page 18
118 as an instrument to magnifie his doctrine. as an Instrument to magnify his Doctrine. c-acp dt n1 pc-acp vvi po31 n1. (5) sermon (DIV1) 9 Page 18
119 But when on the contrary side, othersome more fierce in their censures then the rest, would giue no equall hearing to his iust defence, hee appeald from man to Gods Tribunall, But when on the contrary side, Othersome more fierce in their censures then the rest, would give no equal hearing to his just defence, he appealed from man to God's Tribunal, cc-acp c-crq p-acp dt j-jn n1, j av-dc j p-acp po32 n2 av dt n1, vmd vvi dx j-jn n1 p-acp po31 j n1, pns31 vvd p-acp n1 p-acp ng1 n1, (5) sermon (DIV1) 9 Page 19
120 and plainely shewed what he esteemed of a great name, or of mens estimations in themselues; and plainly showed what he esteemed of a great name, or of men's estimations in themselves; cc av-j vvd r-crq pns31 vvd pp-f dt j n1, cc pp-f ng2 n2 p-acp px32; (5) sermon (DIV1) 9 Page 19
121 As touching me (saith he) I passe very little to be iudge of you, or of mans iudgement; As touching me (Says he) I pass very little to be judge of you, or of men judgement; p-acp vvg pno11 (vvz pns31) pns11 vvb av j pc-acp vbi n1 pp-f pn22, cc pp-f ng1 n1; (5) sermon (DIV1) 9 Page 19
122 no, I iudge not mine owne selfe, 1. Cor. 4. As a name therfore may serue for our owne incouragements, the edifying of our brother, no, I judge not mine own self, 1. Cor. 4. As a name Therefore may serve for our own encouragements, the edifying of our brother, uh-dx, pns11 vvb xx po11 d n1, crd np1 crd p-acp dt n1 av vmb vvi p-acp po12 d n2, dt n-vvg pp-f po12 n1, (5) sermon (DIV1) 9 Page 19
123 and the glory of God, wee are commanded to let our works shine before men, and to purchase a good report amongst all men, but as it is a thing in it selfe, meerely considered without further vse, we strictly are forbidden ambitiously to seeke it. and the glory of God, we Are commanded to let our works shine before men, and to purchase a good report among all men, but as it is a thing in it self, merely considered without further use, we strictly Are forbidden ambitiously to seek it. cc dt n1 pp-f np1, pns12 vbr vvn p-acp vvb po12 n2 vvi p-acp n2, cc pc-acp vvi dt j n1 p-acp d n2, p-acp c-acp pn31 vbz dt n1 p-acp pn31 n1, av-j vvn p-acp jc n1, pns12 av-j vbr vvn av-j pc-acp vvi pn31. (5) sermon (DIV1) 9 Page 19
124 What greater tokens of a zealous affection, then prayer, fasting, and almes-deeds? By the one we commune with God; What greater tokens of a zealous affection, then prayer, fasting, and almsdeeds? By the one we commune with God; q-crq jc n2 pp-f dt j n1, cs n1, vvg, cc n2? p-acp dt pi pns12 vvi p-acp np1; (5) sermon (DIV1) 9 Page 19
125 by the other we humble our selues; and by the third we testifie our loues vnto our neighbors: by the other we humble our selves; and by the third we testify our loves unto our neighbours: p-acp dt j-jn pns12 vvi po12 n2; cc p-acp dt ord pns12 vvi po12 n2 p-acp po12 n2: (5) sermon (DIV1) 9 Page 19
126 yet euen these in danger of vaine-glory, or hauing not a farther end accompaning them, are to be restrained from the eyes of men. yet even these in danger of vainglory, or having not a farther end accompanying them, Are to be restrained from the eyes of men. av av d p-acp n1 pp-f n1, cc vhg xx dt jc n1 vvg pno32, vbr pc-acp vbi vvn p-acp dt n2 pp-f n2. (5) sermon (DIV1) 9 Page 20
127 Almes must bee so conceald, that the left hand may not know what the right hand doth, Matth. 6.3. Alms must be so concealed, that the left hand may not know what the right hand does, Matthew 6.3. n2 vmb vbi av vvn, cst dt j n1 vmb xx vvi r-crq dt j-jn n1 vdz, np1 crd. (5) sermon (DIV1) 9 Page 20
128 Prayers must bee so secretly powred forth, that the Chamber doore may not stand open when wee make them: Vers. 6. and a chearefull countenance must so colour our fastings, that we may not seeme to men to fast, Prayers must be so secretly poured forth, that the Chamber door may not stand open when we make them: Vers. 6. and a cheerful countenance must so colour our Fastings, that we may not seem to men to fast, n2 vmb vbi av av-jn vvn av, cst dt n1 n1 vmb xx vvi j c-crq pns12 vvb pno32: np1 crd cc dt j n1 vmb av vvi po12 n2-vvg, cst pns12 vmb xx vvi p-acp n2 pc-acp vvi, (5) sermon (DIV1) 9 Page 20
129 but to our Father which is in secret; and our Father which seeth in secret, will reward vs openly: Vers. 18. but to our Father which is in secret; and our Father which sees in secret, will reward us openly: Vers. 18. cc-acp p-acp po12 n1 r-crq vbz p-acp j-jn; cc po12 n1 r-crq vvz p-acp j-jn, vmb vvi pno12 av-j: np1 crd (5) sermon (DIV1) 9 Page 20
130 Sixthly, I would to God (beloued) that these our soothing times, could bee contented to heare this doctrine, not in thesi onely, Sixthly, I would to God (Beloved) that these our soothing times, could be contented to hear this Doctrine, not in Thessia only, j, pns11 vmd p-acp np1 (vvn) cst d po12 vvg n2, vmd vbi vvn pc-acp vvi d n1, xx p-acp fw-la av-j, (5) sermon (DIV1) 10 Page 20
131 but would also as willingly make vse of it in hypothesi. It serues notably first against those, who, liue they how Epicurlike they list, be their possessions by fraud or oppression gotten, they care not; but would also as willingly make use of it in Hypothesis. It serves notably First against those, who, live they how Epicurlike they list, be their possessions by fraud or oppression got, they care not; cc-acp vmd av c-acp av-j vvi n1 pp-f pn31 p-acp fw-la. pn31 vvz av-j ord p-acp d, r-crq, vvb pns32 c-crq j pns32 vvb, vbb po32 n2 p-acp n1 cc n1 vvn, pns32 vvb xx; (5) sermon (DIV1) 10 Page 20
132 a House yet, or some other Monument must they leaue behind them, if for nought else, yet to preserue their name. Weake impietie; a House yet, or Some other Monument must they leave behind them, if for nought Else, yet to preserve their name. Weak impiety; dt n1 av, cc d j-jn n1 vmb pns32 vvi p-acp pno32, cs p-acp pix av, av pc-acp vvi po32 n1. j n1; (5) sermon (DIV1) 10 Page 20
133 so much labour, such care, and all but to purchase a name. Why, Achitophel hath a name, Iudas hath a name, Belzebub hath a name: so much labour, such care, and all but to purchase a name. Why, Ahithophel hath a name, Iudas hath a name, Belzebub hath a name: av d n1, d n1, cc d cc-acp pc-acp vvi dt n1. uh-crq, np1 vhz dt n1, np1 vhz dt n1, np1 vhz dt n1: (5) sermon (DIV1) 10 Page 20
134 and, alas, how easie a matter is it to leaue a name, if that were all; and, alas, how easy a matter is it to leave a name, if that were all; cc, uh, c-crq j dt n1 vbz pn31 pc-acp vvi dt n1, cs d vbdr d; (5) sermon (DIV1) 10 Page 21
135 Babylons ruines (me thinks) might here lesson vs; Babylons ruins (me thinks) might Here Lesson us; npg1 n2 (pno11 vvz) vmd av n1 pno12; (5) sermon (DIV1) 10 Page 21
136 and one of those aged Syres, if you will, one of Iaphets sonnes, from whom we are descended, were hee now liuing, might thus informe vs; and one of those aged Sires, if you will, one of Japhets Sons, from whom we Are descended, were he now living, might thus inform us; cc crd pp-f d j-vvn ng1, cs pn22 vmb, crd pp-f n2 n2, p-acp ro-crq pns12 vbr vvn, vbdr pns31 av vvg, vmd av vvi pno12; (5) sermon (DIV1) 10 Page 21
137 Build not Palaces, erect not Marble Monuments to win a name, disce meo exemplo monitus, thy fore-fathers example may teach thee, that though thou build them, Built not Palaces, erect not Marble Monuments to win a name, Disce meo exemplo monitus, thy Forefathers Exampl may teach thee, that though thou built them, vvb xx n2, vvb xx n1 n2 pc-acp vvi dt n1, fw-la fw-la fw-la fw-la, po21 ng1 n1 vmb vvi pno21, cst cs pns21 vvb pno32, (5) sermon (DIV1) 10 Page 21
138 yet God may name them, and to deride thy vanitie, terme them as hee did this Babell, a Confusion. Beloued, there bee some here, whom if not now, yet hereafter it may concerne; yet God may name them, and to deride thy vanity, term them as he did this Babel, a Confusion. beloved, there be Some Here, whom if not now, yet hereafter it may concern; av np1 vmb vvi pno32, cc pc-acp vvi po21 n1, vvb pno32 c-acp pns31 vdd d np1, dt n1. vvn, pc-acp vbi d av, ro-crq cs xx av, av av pn31 vmb vvi; (5) sermon (DIV1) 10 Page 21
139 giue me leaue therfore to adde this for their instruction; Are you desirous to haue a name. I disswade you not: give me leave Therefore to add this for their instruction; are you desirous to have a name. I dissuade you not: vvb pno11 vvi av pc-acp vvi d p-acp po32 n1; vbr pn22 j pc-acp vhi dt n1. pns11 vvi pn22 xx: (5) sermon (DIV1) 10 Page 21
140 but imagine not that it relies in worldly pompe or humane glorie: but imagine not that it relies in worldly pomp or humane glory: cc-acp vvb xx cst pn31 vvz p-acp j n1 cc j n1: (5) sermon (DIV1) 10 Page 21
141 Men thinke (saith Dauid ) that their houses shall continue for euer, and that their dwelling places shall indure from one generation to another, Men think (Says David) that their houses shall continue for ever, and that their Dwelling places shall endure from one generation to Another, n2 vvb (vvz np1) d po32 n2 vmb vvi p-acp av, cc cst po32 j-vvg n2 vmb vvi p-acp crd n1 p-acp j-jn, (5) sermon (DIV1) 10 Page 21
142 and call their lands after their owne names; and call their Lands After their own names; cc vvi po32 n2 p-acp po32 d n2; (5) sermon (DIV1) 10 Page 21
143 Neuerthelesse, they shall not abide in honour, seeing they may be compared vnto the beasts that perish; Nevertheless, they shall not abide in honour, seeing they may be compared unto the beasts that perish; av, pns32 vmb xx vvi p-acp n1, vvg pns32 vmb vbi vvn p-acp dt n2 cst vvb; (5) sermon (DIV1) 10 Page 22
144 this is the way of them: this is the Way of them: d vbz dt n1 pp-f pno32: (5) sermon (DIV1) 10 Page 22
145 But if you would get a name, I will shew you a way (saith Chrysostome, ) doe good deeds, giue to the poore, distribute your Almes to the necessitous, these things will bee liuing monuments, But if you would get a name, I will show you a Way (Says Chrysostom,) doe good Deeds, give to the poor, distribute your Alms to the necessitous, these things will be living monuments, cc-acp cs pn22 vmd vvi dt n1, pns11 vmb vvi pn22 dt n1 (vvz np1,) n1 j n2, vvb p-acp dt j, vvi po22 n2 p-acp dt j, d n2 vmb vbi vvg n2, (5) sermon (DIV1) 10 Page 22
146 and Statues reard in the minds of men, when those of Stone and Brasse shall deriue nought but your vanitie vnto posterity. and Statues reared in the minds of men, when those of Stone and Brass shall derive nought but your vanity unto posterity. cc n2 vvn p-acp dt n2 pp-f n2, c-crq d pp-f n1 cc n1 vmb vvi pix cc-acp po22 n1 p-acp n1. (5) sermon (DIV1) 10 Page 22
147 Dispersit, dedit pauperibus (saith the Psalmist ) & iustitia eius manet in seculum, in one day hee disperst his riches, Dispersed, dedit pauperibus (Says the Psalmist) & iustitia eius manet in seculum, in one day he dispersed his riches, j, fw-la fw-la (vvz dt n1) cc fw-la fw-la fw-la p-acp fw-la, p-acp crd n1 pns31 vvd po31 n2, (5) sermon (DIV1) 10 Page 22
148 and we see his memorie extends vnto all ages. But will you needs build you Houses and lofty Palaces? I forbid you not; and we see his memory extends unto all ages. But will you needs built you Houses and lofty Palaces? I forbid you not; cc pns12 vvb po31 n1 vvz p-acp d n2. cc-acp vmb pn22 av vvi pn22 n2 cc j n2? pns11 vvb pn22 xx; (5) sermon (DIV1) 10 Page 22
149 onely build them not on earth, if you will build, build a Tabernacle in Heauen, Where Cankers cannot corrupt, nor theeues digge through and steale. only built them not on earth, if you will built, built a Tabernacle in Heaven, Where Cankers cannot corrupt, nor thieves dig through and steal. av-j vvb pno32 xx p-acp n1, cs pn22 vmb vvi, vvb dt n1 p-acp n1, c-crq n2 vmbx vvi, ccx n2 vvb p-acp cc vvi. (5) sermon (DIV1) 10 Page 22
150 Would you adorne your dwelling places? yet first remember, domum interiorem, your owne soules, adorne them, Would you adorn your Dwelling places? yet First Remember, domum interiorem, your own Souls, adorn them, vmd pn22 vvi po22 n-vvg n2? av ord vvi, fw-la fw-la, po22 d n2, vvb pno32, (5) sermon (DIV1) 10 Page 22
151 and Christ will come in and lodge with you. and christ will come in and lodge with you. cc np1 vmb vvi p-acp cc vvi p-acp pn22. (5) sermon (DIV1) 10 Page 22
152 Would you line your walls with Tapestry and rich Imagetie? yet remember when you haue cloathed them, that you leaue not Christ naked and destitute of cloathing. Would you line your walls with Tapestry and rich Imagery? yet Remember when you have clothed them, that you leave not christ naked and destitute of clothing. vmd pn22 vvi po22 n2 p-acp n1 cc j n1? av vvb c-crq pn22 vhb vvn pno32, cst pn22 vvb xx np1 j cc j pp-f n1. (5) sermon (DIV1) 10 Page 23
153 Build you houses for habitation, not ostentation, and bee sure of this, that ouer-much outward pompe will proue like a shoo being to bigge for you, it will hinder you in your way towards the heauenly Ierusalem. Built you houses for habitation, not ostentation, and be sure of this, that overmuch outward pomp will prove like a shoo being to big for you, it will hinder you in your Way towards the heavenly Ierusalem. vvb pn22 n2 p-acp n1, xx n1, cc vbi j pp-f d, cst j j n1 vmb vvi av-j dt n1 vbg p-acp j c-acp pn22, pn31 vmb vvi pn22 p-acp po22 n1 p-acp dt j np1. (5) sermon (DIV1) 10 Page 23
154 But let mee wade a little farther (my brethren) for neyther must this Example altogether so litterally be applyed, but that it may likewise yeeld some matter of admonition euen to vs, which in this place haue consecrated our selues to our set professions. But let me wade a little farther (my brothers) for neither must this Exampl altogether so literally be applied, but that it may likewise yield Some matter of admonition even to us, which in this place have consecrated our selves to our Set professions. p-acp vvb pno11 vvi dt av-j jc (po11 n2) c-acp dx vmb d n1 av av av-j vbi vvd, p-acp cst pn31 vmb av vvi d n1 pp-f n1 av p-acp pno12, r-crq p-acp d n1 vhb vvn po12 n2 p-acp po12 j-vvn n2. (5) sermon (DIV1) 11 Page 23
155 Commentators much disputes the question, whether it were this lower, which is so described by Diodore and Herodotus, and whether it were to be seene in Saint Hierome and Theodorets time; Commentators much disputes the question, whither it were this lower, which is so described by Diodore and Herodotus, and whither it were to be seen in Saint Jerome and Theodoret time; ng1 av-d vvz dt n1, cs pn31 vbdr d vvb, r-crq vbz av vvn p-acp np1 cc np1, cc cs pn31 vbdr pc-acp vbi vvn p-acp n1 np1 cc npg1 n1; (5) sermon (DIV1) 11 Page 23
156 Our latter Voyages affirme the ruines to be yet extant; Our latter Voyages affirm the ruins to be yet extant; po12 d n2 vvb dt n2 pc-acp vbi av j; (5) sermon (DIV1) 11 Page 23
157 For mine wone part, I would not counsell any man to truel thither to decide the controuersie. For mine won part, I would not counsel any man to truel thither to decide the controversy. c-acp png11 vvd n1, pns11 vmd xx vvi d n1 p-acp zz av pc-acp vvi dt n1. (5) sermon (DIV1) 11 Page 23
158 No beloued, let him look at home and in a Mappe decipher his owne affections, he needs not with Galileus vse perspectrue Glasses to descry Mountaynes in the Moone. No Beloved, let him look At home and in a Map decipher his own affections, he needs not with Galileus use perspectrue Glasses to descry Mountains in the Moon. uh-dx j-vvn, vvb pno31 vvi p-acp n1-an cc p-acp dt n1 vvi po31 d n2, pns31 vvz xx p-acp npg1 vvb j n2 pc-acp vvi n2 p-acp dt n1. (5) sermon (DIV1) 11 Page 24
159 I feare, too many there be, if they would but pluck the beame out of their own eyes would cleerely see, that Babel is yet standing, I Fear, too many there be, if they would but pluck the beam out of their own eyes would clearly see, that Babel is yet standing, pns11 vvb, av d pc-acp vbi, cs pns32 vmd p-acp vvi dt n1 av pp-f po32 d n2 vmd av-j vvi, cst np1 vbz av vvg, (5) sermon (DIV1) 11 Page 24
160 and that not in part only raysed, as was this in my Text, but reared to the Battlements; and that not in part only raised, as was this in my Text, but reared to the Battlements; cc cst xx p-acp n1 av-j vvn, c-acp vbds d p-acp po11 n1, cc-acp vvd p-acp dt n2; (5) sermon (DIV1) 11 Page 24
161 nay, (I am affraid) in too many mounted as high as the Weathercocke. nay, (I am afraid) in too many mounted as high as the Weathercock. uh-x, (pns11 vbm j) p-acp av av-d vvn p-acp j c-acp dt n1. (5) sermon (DIV1) 11 Page 24
162 If we looke abroad and cast our eyes with our Sauiour from the top of the high Mountayne vpon the splendor of the World, no doubt, If we look abroad and cast our eyes with our Saviour from the top of the high Mountain upon the splendour of the World, no doubt, cs pns12 vvb av cc vvi po12 n2 p-acp po12 n1 p-acp dt n1 pp-f dt j n1 p-acp dt n1 pp-f dt n1, dx n1, (5) sermon (DIV1) 11 Page 24
163 but there we shall see Towers and Babels enough a building, wee shall easily yeeld that Princes, but there we shall see Towers and Babels enough a building, we shall Easily yield that Princes, cc-acp a-acp pns12 vmb vvi n2 cc npg1 av-d dt n1, pns12 vmb av-j vvi d n2, (5) sermon (DIV1) 11 Page 24
164 and Potentates, and Secular Policies haue their hands full of such worke; and Potentates, and Secular Policies have their hands full of such work; cc n2, cc j n2 vhb po32 n2 j pp-f d n1; (5) sermon (DIV1) 11 Page 24
165 but let's reflect our eyes vpon our selues, and aske whether here may not bee some of Babels builders, but let's reflect our eyes upon our selves, and ask whither Here may not be Some of Babels Builders, cc-acp vvb|pno12 vvb po12 n2 p-acp po12 n2, cc vvb cs av vmb xx vbi d pp-f npg1 n2, (5) sermon (DIV1) 11 Page 24
166 whether here may not bee some day-labourers, which set their hands to the laying of that foundation? Perhaps one amongst our selues would reply, that here are none but such as haue renounced those forded Trades, whither Here may not be Some day-labourers, which Set their hands to the laying of that Foundation? Perhaps one among our selves would reply, that Here Are none but such as have renounced those forded Trades, cs av vmb xx vbi d n2, r-crq vvd po32 n2 p-acp dt n-vvg pp-f d n1? av crd p-acp po12 n2 vmd vvi, cst av vbr pix p-acp d c-acp vhb vvd d vvd n2, (5) sermon (DIV1) 11 Page 25
167 and haue dedicated themselues wholly to the liberall Professions; but alas; and have dedicated themselves wholly to the liberal Professions; but alas; cc vhb vvn px32 av-jn p-acp dt j n2; cc-acp uh; (5) sermon (DIV1) 11 Page 25
168 beloued, wee are not sharpe-sighted enough in our owne cause, Cucullus non facit Monachum; let's aske Elezeus Seruant, hee which could discerne the Mountayne couered with fiery Chariots, Beloved, we Are not sharp-sighted enough in our own cause, Cucullus non facit Monachum; let's ask Eligius Servant, he which could discern the Mountain covered with fiery Chariots, j, pns12 vbr xx j av-d p-acp po12 d n1, fw-la fw-fr fw-la fw-la; vvb|pno12 vvb np1 n1, pns31 r-crq vmd vvi dt n1 vvn p-acp j n2, (5) sermon (DIV1) 11 Page 25
169 and hee would tell vs, that there bee indeed here many Noahs, many Sems and Hebers, which bewayle the headinesse of their Brethren, and he would tell us, that there be indeed Here many Noahs, many Sems and Hebers, which bewail the headiness of their Brothers, cc pns31 vmd vvi pno12, cst pc-acp vbi av av d npg1, d vvz cc n2, r-crq vvb dt n1 pp-f po32 n2, (5) sermon (DIV1) 11 Page 25
170 and would restrayne them if possibly they could from such precipitate courses; and would restrain them if possibly they could from such precipitate courses; cc vmd vvi pno32 cs av-j pns32 vmd p-acp d j n2; (5) sermon (DIV1) 11 Page 25
171 but, alas, whilest some too much neglectfull of their true scope, do day and night lye digging and deluing, but, alas, whilst Some too much neglectful of their true scope, do day and night lie digging and delving, cc-acp, uh, cs d av d j pp-f po32 j n1, vdb n1 cc n1 vvb vvg cc vvg, (5) sermon (DIV1) 11 Page 25
172 and hewing out their wordly aduancement; and hewing out their wordly advancement; cc vvg av po32 j n1; (5) sermon (DIV1) 11 Page 25
173 whiles it is too common a fault amongst men, to ruffe cast and playster ouer their owne deformities; while it is too Common a fault among men, to ruff cast and plaster over their own deformities; cs pn31 vbz av j dt n1 p-acp n2, p-acp n1 vvd cc n1 p-acp po32 d n2; (5) sermon (DIV1) 11 Page 25
174 that with Simon Magus, they may affirme themselues to bee some body, whilest not a few with liues and trauels stand either measuring others actions, that with Simon Magus, they may affirm themselves to be Some body, whilst not a few with lives and travels stand either measuring Others actions, cst p-acp np1 np1, pns32 vmb vvi px32 pc-acp vbi d n1, cs xx dt d p-acp n2 cc n2 vvb d n-vvg n2-jn n2, (5) sermon (DIV1) 11 Page 25
175 or else as if themselues were the Poles of the world, are taking the eleuation of their owne worth; or Else as if themselves were the Poles of the world, Are taking the elevation of their own worth; cc av c-acp cs px32 vbdr dt n2 pp-f dt n1, vbr vvg dt n1 pp-f po32 d j; (5) sermon (DIV1) 11 Page 26
176 how can one choose but say that here also may sit many of those Mechanickes, who (if I should speake, with my Story) doe make Bricke and burne it, how can one choose but say that Here also may fit many of those Mechanics, who (if I should speak, with my Story) do make Brick and burn it, q-crq vmb pi vvi cc-acp vvb cst av av vmb vvi d pp-f d n2, r-crq (cs pns11 vmd vvi, p-acp po11 n1) vdb vvi n1 cc vvi pn31, (5) sermon (DIV1) 11 Page 26
177 and carry slime and mortar to the building of this Tower. and carry slime and mortar to the building of this Tower. cc vvi n1 cc n1 p-acp dt n-vvg pp-f d n1. (5) sermon (DIV1) 11 Page 26
178 Babylon (beleeue it) may as well be built in a Schollars braine, as in the Plaines of Shinar, and vaine glory may in the one be as fit an Instrument to promote the Deuils kingdom, Babylon (believe it) may as well be built in a Scholars brain, as in the Plains of Shinar, and vain glory may in the one be as fit an Instrument to promote the Devils Kingdom, np1 (vvb pn31) vmb a-acp av vbi vvn p-acp dt ng1 n1, c-acp p-acp dt n2 pp-f np1, cc j n1 vmb p-acp dt pi vbi a-acp j dt n1 pc-acp vvi dt ng1 n1, (5) sermon (DIV1) 11 Page 26
179 as in the other it serued for the erecting of Nimrods Monarchie. as in the other it served for the erecting of Nimrods Monarchy. c-acp p-acp dt n-jn pn31 vvd p-acp dt vvg pp-f npg1 n1. (5) sermon (DIV1) 11 Page 26
180 Sciences and Disciplines were first inuented for vse, and contayne themselues then within the bounds of Modesty, Sciences and Disciplines were First invented for use, and contain themselves then within the bounds of Modesty, n2 cc n2 vbdr ord vvn p-acp n1, cc vvi px32 av p-acp dt n2 pp-f n1, (5) sermon (DIV1) 11 Page 26
181 but vaine glory raysing them aboue their proper Spheare, made them in the end take folly for their Centre. but vain glory raising them above their proper Sphere, made them in the end take folly for their Centre. cc-acp j n1 vvg pno32 p-acp po32 j n1, vvd pno32 p-acp dt n1 vvb n1 p-acp po32 n1. (5) sermon (DIV1) 11 Page 26
182 Whence grew those infernall Arts of consulting with foule spirits, whence those scrupulous inspection of the higher bodies; Whence grew those infernal Arts of consulting with foul spirits, whence those scrupulous inspection of the higher bodies; q-crq vvd d j n2 pp-f vvg p-acp j n2, c-crq d j n1 pp-f dt jc n2; (5) sermon (DIV1) 11 Page 26
183 but that earth and clay knowing not it selfe which it was bound to know, to get a name would needs know that which it ought not to know; but that earth and clay knowing not it self which it was bound to know, to get a name would needs know that which it ought not to know; cc-acp cst n1 cc n1 vvg xx pn31 n1 r-crq pn31 vbds vvn pc-acp vvi, pc-acp vvi dt n1 vmd av vvi d r-crq pn31 vmd xx pc-acp vvi; (5) sermon (DIV1) 11 Page 26
184 might I but particularize, I thinke, there is none ignorant in the seuerall Ages of Learning. might I but particularise, I think, there is none ignorant in the several Ages of Learning. vmd pns11 cc-acp vvi, pns11 vvb, pc-acp vbz pix j p-acp dt j n2 pp-f n1. (5) sermon (DIV1) 11 Page 27
185 What corruptions of Arts arose from Pride? What Sects arose like Locusts to deuoure the flowers of all good learning? How by them Philosophy losing her profitable vses, was turned to abstractiue and sophisticall speculations, What corruptions of Arts arose from Pride? What Sects arose like Locusts to devour the flowers of all good learning? How by them Philosophy losing her profitable uses, was turned to abstractive and sophistical speculations, q-crq n2 pp-f n2 vvd p-acp n1? q-crq n2 vvd av-j n2 pc-acp vvi dt n2 pp-f d j n1? np1 p-acp pno32 n1 vvg po31 j n2, vbds vvn p-acp j cc j n2, (5) sermon (DIV1) 11 Page 27
186 how Diuinitie was stuft out with curious and vnnecessary doubts, how preaching it selfe through postelizing became verbal, how Divinity was stuffed out with curious and unnecessary doubts, how preaching it self through postelizing became verbal, c-crq n1 vbds vvn av p-acp j cc j n2, c-crq vvg pn31 n1 p-acp j-vvg vvd j, (5) sermon (DIV1) 11 Page 27
187 & bent only as it were to delight the fancie of fond Auditors. & bent only as it were to delight the fancy of found Auditors. cc vvd av-j p-acp pn31 vbdr pc-acp vvi dt n1 pp-f j n2. (5) sermon (DIV1) 11 Page 27
188 I cannot much censure therefore those Schoolemen, which held Diuinitie it selfe to bee then a speculatiue Science, I cannot much censure Therefore those Schoolmen, which held Divinity it self to be then a speculative Science, pns11 vmbx av-d vvi av d n2, r-crq vvd n1 pn31 n1 pc-acp vbi av dt j n1, (5) sermon (DIV1) 11 Page 27
189 when the Popes to build their Empire thought good to abstract it from the practice. Non sic à principio, it was not so from the beginning. when the Popes to built their Empire Thought good to abstract it from the practice. Non sic à principio, it was not so from the beginning. c-crq dt n2 pc-acp vvi po32 n1 vvd j pc-acp vvi pn31 p-acp dt n1. fw-fr fw-la fw-fr fw-la, pn31 vbds xx av p-acp dt n1. (5) sermon (DIV1) 11 Page 27
190 An Agrippa could supply my Meditations with Examples, and tel you how all Disciplines assumed first their vanitie from the affectation of humane glory, an Agrippa could supply my Meditations with Examples, and tell you how all Disciplines assumed First their vanity from the affectation of humane glory, dt np1 vmd vvi po11 n2 p-acp n2, cc vvb pn22 c-crq d n2 vvn ord po32 n1 p-acp dt n1 pp-f j n1, (5) sermon (DIV1) 12 Page 27
191 and a Viues could deriue vnto you the causes of the corruptions of Arts from aspiring cogitations. and a Viues could derive unto you the Causes of the corruptions of Arts from aspiring cogitations. cc dt zz vmd vvi p-acp pn22 dt n2 pp-f dt n2 pp-f n2 p-acp j-vvg n2. (5) sermon (DIV1) 12 Page 27
192 Till Arrogancie beare Dominion ouer Truth; the transcendencie of the Pope found no footing in the Church. Till Arrogancy bear Dominion over Truth; the transcendency of the Pope found no footing in the Church. p-acp n1 vvi n1 p-acp n1; dt n1 pp-f dt n1 vvd dx n-vvg p-acp dt n1. (5) sermon (DIV1) 12 Page 28
193 Till ambitious ends blinded the eyes of iudgement, the doctrine of massacring Princes was not knowne. Till ambitious ends blinded the eyes of judgement, the Doctrine of massacring Princes was not known. p-acp j n2 vvn dt n2 pp-f n1, dt n1 pp-f j-vvg n2 vbds xx vvn. (5) sermon (DIV1) 12 Page 28
194 Till Schoole-learning turned Aduocate to the pride of Antichrist, we knew no higher Iudge of Controuersies then the Scriptures. Till School learning turned Advocate to the pride of Antichrist, we knew no higher Judge of Controversies then the Scriptures. p-acp n1 vvd n1 p-acp dt n1 pp-f np1, pns12 vvd dx jc n1 pp-f n2 cs dt n2. (5) sermon (DIV1) 12 Page 28
195 But my purpose is not to prosecute this subiect any farther; But my purpose is not to prosecute this Subject any farther; p-acp po11 n1 vbz xx pc-acp vvi d j-jn d av-jc; (5) sermon (DIV1) 12 Page 28
196 I desire (Beloued) knowledge in you all, but I would haue it vestita, clothed with Humilitie, I desire (beloved) knowledge in you all, but I would have it vestita, clothed with Humility, pns11 vvb (vvn) n1 p-acp pn22 d, cc-acp pns11 vmd vhi pn31 fw-la, vvn p-acp n1, (5) sermon (DIV1) 12 Page 28
197 for as it is in it selfe nuda, it puffeth vp, saith Paul, 1. Cor. 8. but ioyned with loue it edifieth. for as it is in it self nuda, it Puffeth up, Says Paul, 1. Cor. 8. but joined with love it Edifieth. c-acp c-acp pn31 vbz p-acp pn31 n1 fw-la, pn31 vvz a-acp, vvz np1, crd np1 crd p-acp vvn p-acp n1 pn31 vvz. (5) sermon (DIV1) 12 Page 28
198 Let no man therefore presume to vnderstand aboue that which is meete to vnderstand, but that hee vnderstand according to sobrietie, Let no man Therefore presume to understand above that which is meet to understand, but that he understand according to sobriety, vvb dx n1 av vvi pc-acp vvi p-acp d r-crq vbz j pc-acp vvi, cc-acp cst pns31 vvb vvg p-acp n1, (5) sermon (DIV1) 12 Page 28
199 as God hath dealt to euery man the measure of Faith, lest striuing with these builders to get a name, hee participate of their confusion; as God hath dealt to every man the measure of Faith, lest striving with these Builders to get a name, he participate of their confusion; c-acp np1 vhz vvn p-acp d n1 dt n1 pp-f n1, cs vvg p-acp d n2 pc-acp vvi dt n1, pns31 vvb pp-f po32 n1; (5) sermon (DIV1) 12 Page 28
200 which was the intention of Gods descent, and commeth next to bee handled; and there confound their Language. which was the intention of God's descent, and comes next to be handled; and there confound their Language. r-crq vbds dt n1 pp-f npg1 n1, cc vvz ord pc-acp vbi vvn; cc pc-acp vvi po32 n1. (5) sermon (DIV1) 12 Page 28
201 Seuenthly, bow dangerous a weapon the tongue of man is, how liable either to vse or abuse, no Author almost is silent to report. Seuenthly, bow dangerous a weapon the tongue of man is, how liable either to use or abuse, no Author almost is silent to report. crd, vvb j dt n1 dt n1 pp-f n1 vbz, c-crq j av-d pc-acp vvi cc vvi, dx n1 av vbz j pc-acp vvi. (5) sermon (DIV1) 13 Page 29
202 With our tongue wee will preuaile, say the wicked, Psal. 12. Death and life are in the power of it, Prou. 18. And to conclude, It is a fire, a world of wickednesse, With our tongue we will prevail, say the wicked, Psalm 12. Death and life Are in the power of it, Prou. 18. And to conclude, It is a fire, a world of wickedness, p-acp po12 n1 pns12 vmb vvi, vvb dt j, np1 crd n1 cc n1 vbr p-acp dt n1 pp-f pn31, np1 crd cc pc-acp vvi, pn31 vbz dt n1, dt n1 pp-f n1, (5) sermon (DIV1) 13 Page 29
203 an vnruly euill, full of deadly poyson: an unruly evil, full of deadly poison: dt j n-jn, j pp-f j n1: (5) sermon (DIV1) 13 Page 29
204 Iam. 3. No maruell therefore, if the Lord, when he saw that man by depriuing himselfe of his originall iustice, had lost the true skil of vsing this weapon, did now somewhat shorten the length of it, to the end that some proportion might bee found betweene the wounded and worne Souldier, and his vnweeldie blade. Iam. 3. No marvel Therefore, if the Lord, when he saw that man by depriving himself of his original Justice, had lost the true skill of using this weapon, did now somewhat shorten the length of it, to the end that Some proportion might be found between the wounded and worn Soldier, and his vnweeldie blade. np1 crd dx n1 av, cs dt n1, c-crq pns31 vvd cst n1 p-acp vvg px31 pp-f po31 j-jn n1, vhd vvn dt j n1 pp-f vvg d n1, vdd av av vvi dt n1 pp-f pn31, p-acp dt n1 cst d n1 vmd vbi vvn p-acp dt j-vvn cc vvn n1, cc po31 j n1. (5) sermon (DIV1) 13 Page 29
205 Had Adam still continued in his first estate, reason in him like a golden bridle would haue kept this member in subiection; Had Adam still continued in his First estate, reason in him like a golden bridle would have kept this member in subjection; vhd np1 av vvd p-acp po31 ord n1, n1 p-acp pno31 av-j dt j n1 vmd vhi vvn d n1 p-acp n1; (5) sermon (DIV1) 13 Page 29
206 At hi iam mortui sunt, those Armes which then were lusty and strong, haue now lost their vigor, At him iam Deads sunt, those Arms which then were lusty and strong, have now lost their vigor, p-acp uh fw-la fw-la fw-la, d n2 r-crq av vbdr j cc j, vhb av vvn po32 n1, (5) sermon (DIV1) 13 Page 29
207 and the tongue as an vntamed beast runnes ouer all it meetes with, and tramples to the ground all such as giue it not way and passage. and the tongue as an untamed beast runs over all it meets with, and tramples to the ground all such as give it not Way and passage. cc dt n1 p-acp dt j n1 vvz p-acp d pn31 vvz p-acp, cc vvz p-acp dt n1 d d c-acp vvb pn31 xx n1 cc n1. (5) sermon (DIV1) 13 Page 29
208 God therefore since the Rider had not any longer the free power to restraine his beast, thought good to shorten his race, scantle his liberties, God Therefore since the Rider had not any longer the free power to restrain his beast, Thought good to shorten his raze, scantle his Liberties, np1 av p-acp dt n1 vhd xx d jc cs j n1 pc-acp vvi po31 n1, vvd j pc-acp vvi po31 n1, av-j po31 n2, (5) sermon (DIV1) 13 Page 30
209 and reduce the large Common where before it roued, and went astray into seuerall inclosements. and reduce the large Common where before it roved, and went astray into several inclosements. cc vvi dt j j c-crq c-acp pn31 vvd, cc vvd av p-acp j n2. (5) sermon (DIV1) 13 Page 30
210 Shemeis tongue may bee free in cursing, but it shall boote no where now but in Iurie. Athenian Demagogi may bee prompt in mouing seditions, Shemeis tongue may be free in cursing, but it shall boot no where now but in Jury. Athenian Demagogues may be prompt in moving seditions, npg1 n1 vmb vbi j p-acp vvg, cc-acp pn31 vmb n1 av-dx c-crq av cc-acp p-acp np1-n. np1 np1 vmb vbi j p-acp j-vvg n2, (5) sermon (DIV1) 13 Page 30
211 but their eloquence must end with the bounds of Greece: and Caius Curio may be facundus malo publico; but his Rethoricke shall be powerfull onely in Romes Territories. but their eloquence must end with the bounds of Greece: and Caius Curio may be facundus Malo Publico; but his Rhetoric shall be powerful only in Romes Territories. cc-acp po32 n1 vmb vvi p-acp dt n2 pp-f np1: cc np1 np1 vmb vbi fw-la fw-la fw-la; p-acp po31 n1 vmb vbi j av-j p-acp npg1 n2. (5) sermon (DIV1) 13 Page 30
212 From hence wee may obserue many points worth our consideration, as first, that all the punishments which it pleaseth God to inflict on the wicked in this life, are no other then so many steps and staires to promote the welfare of his Church. From hence we may observe many points worth our consideration, as First, that all the punishments which it Pleases God to inflict on the wicked in this life, Are not other then so many steps and stairs to promote the welfare of his Church. p-acp av pns12 vmb vvi d n2 j po12 n1, c-acp ord, cst d dt n2 r-crq pn31 vvz np1 pc-acp vvi p-acp dt j p-acp d n1, vbr xx j-jn av av d n2 cc n2 pc-acp vvi dt n1 pp-f po31 n1. (5) sermon (DIV1) 14 Page 30
213 For howsoeuer, the World abounded as much with wicked after, as before, yet men being deuided into as many factions as tongues, For howsoever, the World abounded as much with wicked After, as before, yet men being divided into as many factions as tongues, p-acp c-acp, dt n1 vvn p-acp d p-acp j c-acp, c-acp a-acp, av n2 vbg vvn p-acp p-acp d n2 c-acp n2, (5) sermon (DIV1) 14 Page 30
214 and hauing not so free commerce as before, the Church might now seeme to haue an indifferent share, being compared with any one part, and having not so free commerce as before, the Church might now seem to have an indifferent share, being compared with any one part, cc vhg xx av j n1 c-acp a-acp, dt n1 vmd av vvi pc-acp vhi dt j vvi, vbg vvn p-acp d crd n1, (5) sermon (DIV1) 14 Page 31
215 though to all it beare no proportion. though to all it bear no proportion. cs p-acp d pn31 vvi dx n1. (5) sermon (DIV1) 14 Page 31
216 Secondly, wee may note the end of Gods punishments, how it is to represse the ragings of sinne, and to restraine it from growing to that prodigious hight which these builders had raised it vnto. Secondly, we may note the end of God's punishments, how it is to repress the ragings of sin, and to restrain it from growing to that prodigious hight which these Builders had raised it unto. ord, pns12 vmb vvi dt n1 pp-f npg1 n2, c-crq pn31 vbz pc-acp vvi dt n2 pp-f n1, cc pc-acp vvi pn31 p-acp vvg p-acp d j n1 r-crq d n2 vhd vvn pn31 p-acp. (5) sermon (DIV1) 14 Page 31
217 For no doubt, the Lord seeing the imaginations of mans heart to be euill continually, For no doubt, the Lord seeing the Imaginations of men heart to be evil continually, p-acp dx n1, dt n1 vvg dt n2 pp-f ng1 n1 pc-acp vbi j-jn av-j, (5) sermon (DIV1) 14 Page 31
218 and that this vnitie of speech so much serued the wicked to win them partners in their wickednesse, vsed this confusion of Languages as a bridle to curbe their audacious spirits, that if notwithstanding all this, they should haue as much will to sinne, and that this unity of speech so much served the wicked to win them partners in their wickedness, used this confusion of Languages as a bridle to curb their audacious spirits, that if notwithstanding all this, they should have as much will to sin, cc cst d n1 pp-f n1 av av-d vvn dt j pc-acp vvi pno32 n2 p-acp po32 n1, vvd d n1 pp-f n2 p-acp dt n1 pc-acp vvi po32 j n2, cst cs p-acp d d, pns32 vmd vhi p-acp d n1 p-acp n1, (5) sermon (DIV1) 14 Page 31
219 yet should they haue lesse power to hurt: yet should they have less power to hurt: av vmd pns32 vhb dc n1 pc-acp vvi: (5) sermon (DIV1) 14 Page 31
220 and though perhaps there might bee as many wicked, yet should there be fewer partakers in the same wickednesse. and though perhaps there might be as many wicked, yet should there be fewer partakers in the same wickedness. cc cs av pc-acp vmd vbi p-acp d j, av vmd a-acp vbb dc n2 p-acp dt d n1. (5) sermon (DIV1) 14 Page 31
221 Alas, God might, as hee did to Sodome, haue rained downe fire and brimstone vpon them, Alas, God might, as he did to Sodom, have reigned down fire and brimstone upon them, np1, np1 vmd, c-acp pns31 vdd p-acp np1, vhb vvn a-acp n1 cc n1 p-acp pno32, (5) sermon (DIV1) 14 Page 31
222 and so haue consumed their work with them, but then he had not left vs the posteritie of that wicked consort, and so have consumed their work with them, but then he had not left us the posterity of that wicked consort, cc av vhb vvn po32 n1 p-acp pno32, cc-acp cs pns31 vhd xx vvn pno12 dt n1 pp-f cst j n1, (5) sermon (DIV1) 14 Page 31
223 as a perpetuall argument of his mercy: he might with Lighthings or Earthquakes haue demolisht their worke, and not them: as a perpetual argument of his mercy: he might with Lighthings or Earthquakes have demolished their work, and not them: c-acp dt j n1 pp-f po31 n1: pns31 n1 p-acp n2 cc n2 vhb j-vvn po32 n1, cc xx pno32: (5) sermon (DIV1) 14 Page 31
224 but then hee had onely deter'd them from proceeding in that mischiefe, not taken away the meanes of beginning a new. but then he had only deterred them from proceeding in that mischief, not taken away the means of beginning a new. cc-acp cs pns31 vhd av-j vvn pno32 p-acp vvg p-acp d n1, xx vvn av dt n2 pp-f vvg dt j. (5) sermon (DIV1) 14 Page 32
225 Wherefore hee like a prudent Iudge, that this malum poenae, this punishment which he would inflict vpon them, might take some effect in all their Posterity, suits their punishment to their offence: Wherefore he like a prudent Judge, that this malum Poenae, this punishment which he would inflict upon them, might take Some Effect in all their Posterity, suits their punishment to their offence: c-crq pns31 av-j dt j n1, cst d fw-la fw-la, d n1 r-crq pns31 vmd vvi p-acp pno32, vmd vvi d n1 p-acp d po32 n1, vvz po32 n1 p-acp po32 n1: (5) sermon (DIV1) 14 Page 32
226 the vnity of lunguage caused thē to incite one another to build, and the consusion of Languages shall for euer take from them the meanes to proceed; the unity of lunguage caused them to incite one Another to built, and the confusion of Languages shall for ever take from them the means to proceed; dt n1 pp-f n1 vvd pno32 pc-acp vvi pi j-jn pc-acp vvi, cc dt n1 pp-f n2 vmb p-acp av vvi p-acp pno32 dt n2 pc-acp vvi; (5) sermon (DIV1) 14 Page 32
227 similitude of speech, made them seeke a combination, and a diuersitie of speech shall cause their final seperations; similitude of speech, made them seek a combination, and a diversity of speech shall cause their final separations; n1 pp-f n1, vvd pno32 vvi dt n1, cc dt n1 pp-f n1 vmb vvi po32 j n2; (5) sermon (DIV1) 14 Page 32
228 likenesse of Tongues, made them conioyne in consultation, and diuision of Tongues shall deuide their humors and affections. likeness of Tongues, made them conjoin in consultation, and division of Tongues shall divide their humours and affections. n1 pp-f n2, vvd pno32 vvi p-acp n1, cc n1 pp-f n2 vmb vvi po32 n2 cc n2. (5) sermon (DIV1) 14 Page 32
229 Kingdomes bee diuided by speeches, and speeches by the causes of the diuisions of Kingdomes so that now to reunite all men againe vnder one visible forme of gouernment, is to reedifie Babel, and to frustrate that course which God by this confusion of languages established in the world. Kingdoms be divided by Speeches, and Speeches by the Causes of the divisions of Kingdoms so that now to reunite all men again under one visible Form of government, is to re-edify Babel, and to frustrate that course which God by this confusion of languages established in the world. ng1 vbi vvn p-acp n2, cc n2 p-acp dt n2 pp-f dt n2 pp-f n2 av cst av pc-acp vvi d n2 av p-acp crd j n1 pp-f n1, vbz pc-acp vvi np1, cc pc-acp vvi d n1 r-crq np1 p-acp d n1 pp-f n2 vvn p-acp dt n1. (5) sermon (DIV1) 14 Page 33
230 I cannot tell what others may coniecture, but, mee thinkes, it cannot bee but a fond imagination of the Papists, to think that now all Nations should againe conspire and agree vnder one visible head: I cannot tell what Others may conjecture, but, me thinks, it cannot be but a found imagination of the Papists, to think that now all nations should again conspire and agree under one visible head: pns11 vmbx vvi r-crq n2-jn vmb vvi, cc-acp, pno11 vvz, pn31 vmbx vbi p-acp dt j n1 pp-f dt njp2, pc-acp vvi cst av d n2 vmd av vvi cc vvi p-acp crd j n1: (5) sermon (DIV1) 14 Page 33
231 did God so miraculously scatter & diuide men, lest being vndiuided they should againe returne to their vomit, did God so miraculously scatter & divide men, lest being undivided they should again return to their vomit, vdd np1 av av-j vvi cc vvi n2, cs vbg j pns32 vmd av vvi p-acp po32 n1, (5) sermon (DIV1) 14 Page 33
232 and their Commanders incite them afresh to hatch such Monsters as this was; and their Commanders incite them afresh to hatch such Monsters as this was; cc po32 n2 vvi pno32 av pc-acp vvi d n2 c-acp d vbds; (5) sermon (DIV1) 14 Page 33
233 and must all Mankind subiect it selfe once more to the command of one Nimrod, and all concurre to the raysing of a second Babel? I confesse with Aristotle in the third of his Politickes, that a Monarchy is the best forme of Regiment absolutely, and must all Mankind Subject it self once more to the command of one Nimrod, and all concur to the raising of a second Babel? I confess with Aristotle in the third of his Politics, that a Monarchy is the best Form of Regiment absolutely, cc vmb d n1 vvi pn31 n1 a-acp av-dc p-acp dt n1 pp-f crd np1, cc d vvb p-acp dt n-vvg pp-f dt ord np1? pns11 vvb p-acp np1 p-acp dt ord pp-f po31 n2-j, cst dt n1 vbz dt js n1 pp-f n1 av-j, (5) sermon (DIV1) 14 Page 33
234 and the best in one Citie and one Countrey, as most symbolizing with the order of nature, and the best in one city and one Country, as most symbolizing with the order of nature, cc dt js p-acp crd n1 cc crd n1, c-acp ds vvg p-acp dt n1 pp-f n1, (5) sermon (DIV1) 14 Page 33
235 and beeing the best preseruer of Vnitie and Concord, which is Aristotles mayne ground; and being the best preserver of Unity and Concord, which is Aristotle main ground; cc vbg dt js n1 pp-f n1 cc n1, r-crq vbz npg1 n1 n1; (5) sermon (DIV1) 14 Page 33
236 yet considering the manifold defects of men, amongst which this confusion of Languages is not the least; (and therefore when our Sauiour was to giue his Apostles a large Commission to preach vnto all Nations, he supplyed it with the gift of Tongues) considering, I say, the imperfections of Nature, I deny a Monarchy to bee the best forme of Regiment, in respect of the whole World, yet considering the manifold defects of men, among which this confusion of Languages is not the least; (and Therefore when our Saviour was to give his Apostles a large Commission to preach unto all nations, he supplied it with the gift of Tongues) considering, I say, the imperfections of Nature, I deny a Monarchy to be the best Form of Regiment, in respect of the Whole World, av vvg dt j n2 pp-f n2, p-acp r-crq d n1 pp-f n2 vbz xx dt ds; (cc av c-crq po12 n1 vbds pc-acp vvi po31 n2 dt j n1 pc-acp vvi p-acp d n2, pns31 vvd pn31 p-acp dt n1 pp-f n2) vvg, pns11 vvb, dt n2 pp-f n1, pns11 vvb dt n1 pc-acp vbi dt js n1 pp-f n1, p-acp n1 pp-f dt j-jn n1, (5) sermon (DIV1) 14 Page 34
237 and euery part thereof so farre distant and remote one from another. and every part thereof so Far distant and remote one from Another. cc d n1 av av av-j j cc j pi p-acp n-jn. (5) sermon (DIV1) 14 Page 34
238 For to omit the impossibilitie and inconueniences alleaged by Ocham, a Schoolman of their owne, in the second of his Dialogues and first Tract, who thinkes it most dangerous to haue all men subiect their eares and vnderstandings to one mans Dictates; For to omit the impossibility and inconveniences alleged by Ocham, a Schoolman of their own, in the second of his Dialogues and First Tract, who thinks it most dangerous to have all men Subject their ears and understandings to one men Dictates; p-acp pc-acp vvi dt n1 cc n2 vvn p-acp np1, dt np1 pp-f po32 d, p-acp dt ord pp-f po31 n2 cc ord n1, r-crq vvz pn31 av-ds j pc-acp vhi d n2 j-jn po32 n2 cc n2 p-acp crd n2 vvz; (5) sermon (DIV1) 14 Page 34
239 least hee in whom they put so much confidence by falling into errour, like the Serpent, should draw the most part of the starres from Heauen with his tayle; lest he in whom they put so much confidence by falling into error, like the Serpent, should draw the most part of the Stars from Heaven with his tail; cs pns31 p-acp ro-crq pns32 vvd av d n1 p-acp vvg p-acp n1, av-j dt n1, vmd vvi dt ds n1 pp-f dt n2 p-acp n1 p-acp po31 n1; (5) sermon (DIV1) 14 Page 34
240 to passe by, I say, these Arguments, we may find proofes strong enough in our Text; to pass by, I say, these Arguments, we may find proofs strong enough in our Text; pc-acp vvi p-acp, pns11 vvb, d n2, pns12 vmb vvi n2 j av-d p-acp po12 n1; (5) sermon (DIV1) 14 Page 34
241 For if God vsed this confusion of Languages as a remedie for mans Pride and Arrogancie, For if God used this confusion of Languages as a remedy for men Pride and Arrogancy, c-acp cs np1 vvd d n1 pp-f n2 p-acp dt n1 p-acp ng1 n1 cc n1, (5) sermon (DIV1) 14 Page 34
242 because a vniuersall combination of men in the infancie of the World brought forth such prodigious births as was this Babel, into what wickednesse may wee conceiue, might Mankind in its more declining Age head-long throw it selfe to its greater confusion? This only, I say, old Babylon rayseth the doubt, Because a universal combination of men in the infancy of the World brought forth such prodigious births as was this Babel, into what wickedness may we conceive, might Mankind in its more declining Age headlong throw it self to its greater confusion? This only, I say, old Babylon raises the doubt, c-acp dt j n1 pp-f n2 p-acp dt n1 pp-f dt n1 vvd av d j n2 c-acp vbds d np1, p-acp r-crq n1 vmb pns12 vvi, vmd n1 p-acp po31 av-dc j-vvg n1 av-j vvi pn31 n1 p-acp po31 jc n1? np1 av-j, pns11 vvb, j np1 vvz dt n1, (5) sermon (DIV1) 14 Page 35
243 and new Babylon hath resolued it. and new Babylon hath resolved it. cc j np1 vhz vvn pn31. (5) sermon (DIV1) 14 Page 35
244 But whilest wee striue to subdue our open Enemies, wee must be wary, least our bosome friends, our owne affections, subdue vs. Lets see therefore, what lesson each of vs in particular may for his priuate vse deduce from the manner of punishing, which God vsed in this place. But whilst we strive to subdue our open Enemies, we must be wary, lest our bosom Friends, our own affections, subdue us Lets see Therefore, what Lesson each of us in particular may for his private use deduce from the manner of punishing, which God used in this place. cc-acp cs pns12 vvb pc-acp vvi po12 j n2, pns12 vmb vbi j, cs po12 n1 n2, po12 d n2, vvb pno12 vvb|pno12 vvi av, q-crq n1 d pp-f pno12 p-acp j vmb p-acp po31 j n1 vvi p-acp dt n1 pp-f vvg, r-crq np1 vvd p-acp d n1. (5) sermon (DIV1) 15 Page 35
245 The whole Earth was of one Language (sayth the Pen man of this story) & dixerunt alter alteri, aedificemus, and they said one to another, let vs build vs a Citie and a Tower; The Whole Earth was of one Language (say the Pen man of this story) & dixerunt alter Alteri, aedificemus, and they said one to Another, let us built us a city and a Tower; dt j-jn n1 vbds pp-f crd n1 (vvz dt n1 n1 pp-f d n1) cc fw-la fw-la fw-la, fw-la, cc pns32 vvd pi p-acp n-jn, vvb pno12 vvi pno12 dt n1 cc dt n1; (5) sermon (DIV1) 15 Page 35
246 & quia vnius labij ideo dixerunt alter alteri, had they not beene of one Language, they could not haue said one to another, Let vs build. & quia Unius labij ideo dixerunt alter Alteri, had they not been of one Language, they could not have said one to Another, Let us built. cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vhd pns32 xx vbn pp-f crd n1, pns32 vmd xx vhi vvn pi p-acp n-jn, vvb pno12 vvi. (5) sermon (DIV1) 15 Page 35
247 God resumes the argument in the sixth Verse; Behold, the people is one, and they all haue one Language, God resumes the argument in the sixth Verse; Behold, the people is one, and they all have one Language, np1 vvz dt n1 p-acp dt ord n1; vvb, dt n1 vbz pi, cc pns32 d vhb crd n1, (5) sermon (DIV1) 15 Page 35
248 and this they beginne to doe. and this they begin to do. cc d pns32 vvb pc-acp vdi. (5) sermon (DIV1) 15 Page 35
249 Wherefore hee dealt not with them, as sometimes Physicians doe, who for a Disease in the head apply the Playster to the foot, he punished not their eyes with blindnesse, Wherefore he dealt not with them, as sometime Physicians do, who for a Disease in the head apply the Plaster to the foot, he punished not their eyes with blindness, c-crq pns31 vvd xx p-acp pno32, c-acp av n2 vdb, r-crq p-acp dt n1 p-acp dt n1 vvb dt vvb p-acp dt n1, pns31 vvd xx po32 n2 p-acp n1, (5) sermon (DIV1) 15 Page 36
250 as he did the men of Sodome, Gen. 19. nor their bodies with the leprosie, as he did Gehazi, 2. Kings, 5. no; as he did the men of Sodom, Gen. 19. nor their bodies with the leprosy, as he did Gehazi, 2. Kings, 5. no; c-acp pns31 vdd dt n2 pp-f np1, np1 crd cc po32 n2 p-acp dt n1, c-acp pns31 vdd np1, crd n2, crd zz; (5) sermon (DIV1) 15 Page 36
251 that member which stird them vp NONLATINALPHABET, to wage warre against him, by the same he makes them NONLATINALPHABET, in Languages to discord amongst themselues. that member which stirred them up, to wage war against him, by the same he makes them, in Languages to discord among themselves. d n1 r-crq vvd pno32 a-acp, pc-acp vvi n1 p-acp pno31, p-acp dt d pns31 vvz pno32, p-acp n2 p-acp n1 p-acp px32. (5) sermon (DIV1) 15 Page 36
252 Inde coepit poena, vnde coepit & crimen, sayth Cyprian, where the fault began, there began likewise the punishment; Inde Coepit poena, vnde Coepit & crimen, say Cyprian, where the fault began, there began likewise the punishment; np1 fw-la fw-la, fw-la fw-la cc fw-la, vvz jp, c-crq dt n1 vvd, a-acp vvd av dt n1; (5) sermon (DIV1) 15 Page 36
253 It was the tongue that set them on worke, and in all Iustice hee makes the tongue to pay for it; It was the tongue that Set them on work, and in all justice he makes the tongue to pay for it; pn31 vbds dt n1 cst vvd pno32 p-acp n1, cc p-acp d n1 pns31 vvz dt n1 pc-acp vvi p-acp pn31; (5) sermon (DIV1) 15 Page 36
254 some say, vt qui vnanimiter per linguam offendissent, linguam ad orandum vnanimiter veniam non haberent: Some say, vt qui Unanimously per Linguam offendissent, Linguam ad Orandum Unanimously veniam non haberent: d vvb, fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la n1 n1 fw-la fw-la fw-la: (5) sermon (DIV1) 15 Page 36
255 that because they had offended ioyntly by the tongue, they should not now haue a tongue whereby they might ioyntly aske pardon: that Because they had offended jointly by the tongue, they should not now have a tongue whereby they might jointly ask pardon: d c-acp pns32 vhd vvn av-j p-acp dt n1, pns32 vmd xx av vhi dt n1 c-crq pns32 vmd av-j vvi n1: (5) sermon (DIV1) 15 Page 36
256 Austin saith it was, Vt qui alto superbiae tumore membra contempserant, in fragilissimo substantiae suae membro poenam vti { que } sermonis sentirent, that by the iust Iudgement of God, they which pust vp with Pride did contemne and abuse their parts, should in the weakest part they had sustayne the punishment of confusion. Austin Says it was, Vt qui alto superbiae tumore membra contempserant, in fragilissimo substantiae suae membro poenam vti { que } Sermon sentirent, that by the just Judgement of God, they which pust up with Pride did contemn and abuse their parts, should in the Weakest part they had sustain the punishment of confusion. np1 vvz pn31 vbds, fw-la fw-la fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la { fw-fr } fw-la fw-la, cst p-acp dt j n1 pp-f np1, pns32 r-crq vmb a-acp p-acp n1 vdd vvi cc vvi po32 n2, vmd p-acp dt js n1 pns32 vhd vvi dt n1 pp-f n1. (5) sermon (DIV1) 15 Page 37
257 Howsoeuer these men hauing by the tongue so heinously offended, and being by the confusion of tongues so seuerely punished, may yeeld a generall caueat vnto all those which abuse those gifts and good parts, whatsoeuer they bee which God endowes them withall, Howsoever these men having by the tongue so heinously offended, and being by the confusion of tongues so severely punished, may yield a general caveat unto all those which abuse those Gifts and good parts, whatsoever they be which God endows them withal, c-acp d n2 vhg p-acp dt n1 av av-j vvn, cc vbg p-acp dt n1 pp-f n2 av av-j vvn, vmb vvi dt j n1 p-acp d d r-crq vvb d n2 cc j n2, r-crq pns32 vbi r-crq np1 vvz pno32 av, (5) sermon (DIV1) 15 Page 37
258 and may point out vnto vs this Obseruation. and may point out unto us this Observation. cc vmb vvi av p-acp pno12 d n1. (5) sermon (DIV1) 15 Page 37
259 That when good gifts are imployed to a wrong end, God oftentimes by them doth scourge those on whom he bestowes them, That when good Gifts Are employed to a wrong end, God oftentimes by them does scourge those on whom he bestows them, cst c-crq j n2 vbr vvn p-acp dt n-jn n1, np1 av p-acp pno32 vdz vvi d p-acp ro-crq pns31 vvz pno32, (5) sermon (DIV1) 16 Page 37
260 and turnes them to be Instruments of their owners confusion. Eightly, All men who-euer they bee, haue some enemies or other which wish them hurt, and turns them to be Instruments of their owners confusion. Eighth, All men whoever they be, have Some enemies or other which wish them hurt, cc vvz pno32 pc-acp vbi n2 pp-f po32 ng1 n1. ord, d n2 j pns32 vbb, vhb d n2 cc j-jn r-crq vvb pno32 vvi, (5) sermon (DIV1) 16 Page 37
261 so that it truly may bee said, Neminem habet amicum, qui neminem habet inimicum; so that it truly may be said, Neminem habet Amicum, qui neminem habet Inimicum; av cst pn31 av-j vmb vbi vvn, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; (5) sermon (DIV1) 17 Page 37
262 but heere is the difference, the godly they haue their Persecutors without them, but the wicked hath his owne members rebellious within him, and he knowes not; but Here is the difference, the godly they have their Persecutors without them, but the wicked hath his own members rebellious within him, and he knows not; p-acp av vbz dt n1, dt j pns32 vhb po32 n2 p-acp pno32, cc-acp dt j vhz po31 d n2 j p-acp pno31, cc pns31 vvz xx; (5) sermon (DIV1) 17 Page 38
263 an suo se iugulet gladio, whether God haue reserued him or not to bee his owne Executioner. an Sue se iugulet Gladio, whither God have reserved him or not to be his own Executioner. dt fw-la fw-la n1 fw-la, cs np1 vhb vvn pno31 cc xx pc-acp vbi po31 d n1. (5) sermon (DIV1) 17 Page 38
264 If wee looke no further, yet Saules, Achitophels, and Iudas example may winne credit to the Assertion. If we look no further, yet Saul's, Achitophels, and Iudas Exampl may win credit to the Assertion. cs pns12 vvb av-dx av-jc, av np1, npg1, cc np1 n1 vmb vvi n1 p-acp dt n1. (5) sermon (DIV1) 17 Page 38
265 But Gods iudgements oftentimes are more particular; But God's Judgments oftentimes Are more particular; p-acp ng1 n2 av vbr av-dc j; (5) sermon (DIV1) 17 Page 38
266 Eli offends by his Sonnes, because his Sonnes ranne into a slander, and he stayed them not, Eli offends by his Sons, Because his Sons ran into a slander, and he stayed them not, np1 vvz p-acp po31 n2, c-acp po31 n2 vvd p-acp dt n1, cc pns31 vvd pno32 xx, (5) sermon (DIV1) 17 Page 38
267 and in his Sons God threatned to punish him, 1. Sam. 3. Ieroboam put forth his hand to lay hold on the man of God, and in his Sons God threatened to Punish him, 1. Sam. 3. Jeroboam put forth his hand to lay hold on the man of God, cc p-acp po31 n2 np1 vvd pc-acp vvi pno31, crd np1 crd np1 vvd av po31 n1 pc-acp vvi n1 p-acp dt n1 pp-f np1, (5) sermon (DIV1) 17 Page 38
268 and streight wayes his hand withered, 1. King. 13. Zachary, Luke 1. doubting of the Angels promise, asked, Whereby shall I know this, and the Angell gaue him this for a signe, thou shalt be dumbe; NONLATINALPHABET. and straight ways his hand withered, 1. King. 13. Zachary, Lycia 1. doubting of the Angels promise, asked, Whereby shall I know this, and the Angel gave him this for a Signen, thou shalt be dumb;. cc j n2 po31 n1 vvn, crd n1. crd np1, av crd vvg pp-f dt n2 vvb, vvd, c-crq vmb pns11 vvi d, cc dt n1 vvd pno31 d p-acp dt n1, pns21 vm2 vbi j;. (5) sermon (DIV1) 17 Page 38
269 sayth Chrysostome, thy tongue which was so officious in opening the distrust of thine heart, shall now sustayne the punishment of thy hearts distrust. say Chrysostom, thy tongue which was so officious in opening the distrust of thine heart, shall now sustain the punishment of thy hearts distrust. vvz np1, po21 n1 r-crq vbds av j p-acp vvg dt n1 pp-f po21 n1, vmb av vvi dt n1 pp-f po21 ng1 n1. (5) sermon (DIV1) 17 Page 38
270 Ninthly, We need not runne through all particulars, Cum per orbis multiformes ruinas tam delictorum poena sit varia, quàm delinquentium multitudo numerosa; Ninthly, We need not run through all particulars, Cum per Orbis multiformes ruinas tam delictorum poena sit Varia, quàm delinquentium multitudo numerosa; ord, pns12 vvb xx vvn p-acp d n2-jn, fw-la fw-la fw-la vvz fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; (5) sermon (DIV1) 18 Page 39
271 vnusquisque consideret, non quid alius passus sit, sed quid pati & ipse mereatur, sayth Cyprian, when through the manifold ruines of the World, the punishment of offences is as various, vnusquisque Consider, non quid alius passus sit, sed quid pati & ipse mereatur, say Cyprian, when through the manifold ruins of the World, the punishment of offences is as various, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la ng1, vvz jp, c-crq p-acp dt j n2 pp-f dt n1, dt n1 pp-f n2 vbz a-acp j, (5) sermon (DIV1) 18 Page 39
272 as the multitude of offenders numerous; as the multitude of offenders numerous; c-acp dt n1 pp-f n2 j; (5) sermon (DIV1) 18 Page 39
273 let euery man consider, not what another man hath suffered, but what hee himselfe deserueth to suffer. let every man Consider, not what Another man hath suffered, but what he himself deserves to suffer. vvb d n1 vvi, xx r-crq j-jn n1 vhz vvn, cc-acp q-crq pns31 px31 vvz p-acp vvi. (5) sermon (DIV1) 18 Page 39
274 We are many of vs more backwards then old Eli in reprouing, perhaps, as impatient as Ieroboam, to heare those men of GOD which reprooue vs: We Are many of us more backwards then old Eli in reproving, perhaps, as impatient as Jeroboam, to hear those men of GOD which reprove us: pns12 vbr d pp-f pno12 n1 av-j av j np1 p-acp vvg, av, c-acp j c-acp np1, pc-acp vvi d n2 pp-f np1 r-crq vvi pno12: (5) sermon (DIV1) 18 Page 39
275 wee are most of vs more distrustfull of Gods promises then righteous Zachary, nay, some perhaps, we Are most of us more distrustful of God's promises then righteous Zachary, nay, Some perhaps, pns12 vbr av-ds pp-f pno12 dc j pp-f npg1 n2 av j np1, uh, d av, (5) sermon (DIV1) 18 Page 39
276 as presumptious as these builders, of his mercie. as presumptuous as these Builders, of his mercy. c-acp j c-acp d n2, pp-f po31 n1. (5) sermon (DIV1) 18 Page 39
277 Why, may not that which befell them befall vs? Why, may not wee sustayne the like punishment which doe commit the like offences? Examples of this nature are more frequent amongst vs, then wee are aware of; Why, may not that which befell them befall us? Why, may not we sustain the like punishment which do commit the like offences? Examples of this nature Are more frequent among us, then we Are aware of; uh-crq, vmb xx d r-crq vvd pno32 vvi pno12? uh-crq, vmb xx pns12 vvi dt j n1 r-crq vdb vvi dt j n2? n2 pp-f d n1 vbr av-dc j p-acp pno12, cs pns12 vbr j pp-f; (5) sermon (DIV1) 18 Page 39
278 Though wee perceiue not many so obuious to the senses, yet are there not a few more hurtfull to the soule. Though we perceive not many so obvious to the Senses, yet Are there not a few more hurtful to the soul. cs pns12 vvb xx d av j p-acp dt n2, av vbr pc-acp xx dt d dc j p-acp dt n1. (5) sermon (DIV1) 18 Page 40
279 It is Satans mayne ward, when God permits him not to offer vs violence himselfe, more cruelly to perswade vs to bee Murderers of our selues, It is Satan main ward, when God permits him not to offer us violence himself, more cruelly to persuade us to be Murderers of our selves, pn31 vbz npg1 n1 n1, c-crq np1 vvz pno31 xx pc-acp vvi pno12 n1 px31, av-dc av-j pc-acp vvi pno12 pc-acp vbi n2 pp-f po12 n2, (5) sermon (DIV1) 18 Page 40
280 and by our owne parts to worke our owne confusion. and by our own parts to work our own confusion. cc p-acp po12 d n2 pc-acp vvi po12 d n1. (5) sermon (DIV1) 18 Page 40
281 He obiects illuring formes to the eyes, that the eyes may expell pure thoughts from the vnderstanding; He objects illuring forms to the eyes, that the eyes may expel pure thoughts from the understanding; pns31 n2 j n2 p-acp dt n2, cst dt n2 vmb vvi j n2 p-acp dt n1; (5) sermon (DIV1) 18 Page 40
282 he fils the eares with the melodie of bewitching harmony, that by the eates hee may mollifie the vigour of Christian zeale; he fills the ears with the melody of bewitching harmony, that by the eats he may mollify the vigour of Christian zeal; pns31 vvz dt n2 p-acp dt n1 pp-f j-vvg n1, cst p-acp dt vvz pns31 vmb vvi dt n1 pp-f njp n1; (5) sermon (DIV1) 18 Page 40
283 he instigates the tongue to reuilings, the hands to blowes, Vt dum zelo frater in fratris odio conuertitur, gladio suo nescius ipse perimatur, sayth Cyprian, That whilest one Brother is incensed with hatred against the other, hee may vnwittingly become his owne Murderer: he instigates the tongue to revilings, the hands to blows, Vt dum Zeal frater in fratris odio conuertitur, Gladio Sue nescius ipse perimatur, say Cyprian, That whilst one Brother is incensed with hatred against the other, he may unwittingly become his own Murderer: pns31 vvz dt n1 p-acp n2-vvg, dt n2 p-acp n2, fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, vvz jp, cst cs crd n1 vbz vvn p-acp n1 p-acp dt n-jn, pns31 vmb av-j vvi po31 d n1: (5) sermon (DIV1) 18 Page 40
284 Famam quidem fratris aut corpus vulneret, at propriam animam excidit, Hee may hurt his Brothers fame, Famam quidem fratris Or corpus vulneret, At propriam animam excidit, He may hurt his Brother's fame, fw-la fw-la fw-la fw-la fw-la fw-la, p-acp fw-la fw-la fw-la, pns31 vmb vvi po31 ng1 n1, (5) sermon (DIV1) 18 Page 40
285 or wound his bodie, but hee kils his owne soule. or wound his body, but he kills his own soul. cc vvi po31 n1, cc-acp pns31 vvz po31 d n1. (5) sermon (DIV1) 18 Page 40
286 It is a wonderfull aduantage, and strange oddes that a good man hath of a bad in all quarrels: It is a wonderful advantage, and strange odds that a good man hath of a bad in all quarrels: pn31 vbz dt j n1, cc j n2 cst dt j n1 vhz pp-f dt j p-acp d n2: (5) sermon (DIV1) 18 Page 40
287 For, alas, men consider not when they let their hands to doe mischiefe, they doe but heape on more coales for themselues against the day of Wrath; For, alas, men Consider not when they let their hands to do mischief, they do but heap on more coals for themselves against the day of Wrath; c-acp, uh, n2 vvb xx c-crq pns32 vvb po32 n2 pc-acp vdi n1, pns32 vdb p-acp vvi p-acp dc n2 p-acp px32 p-acp dt n1 pp-f n1; (5) sermon (DIV1) 18 Page 41
288 when their feet are swift to shed bloud, or they suffer them to walke in the broad way, they vse them but as Carts or Hurdles which daily conuey them on their way to their place of execution; when their feet Are swift to shed blood, or they suffer them to walk in the broad Way, they use them but as Carts or Hurdles which daily convey them on their Way to their place of execution; c-crq po32 n2 vbr j pc-acp vvi n1, cc pns32 vvb pno32 pc-acp vvi p-acp dt j n1, pns32 vvb pno32 p-acp p-acp n2 cc n2 r-crq av-j vvi pno32 p-acp po32 n1 p-acp po32 n1 pp-f n1; (5) sermon (DIV1) 18 Page 41
289 when they are bitter in censuring one another, they doe but teach God how to iudge them in another life, which in this life were so seuere Iudgers of their Brethren. when they Are bitter in censuring one Another, they do but teach God how to judge them in Another life, which in this life were so severe Judgers of their Brothers. c-crq pns32 vbr j p-acp vvg pi j-jn, pns32 vdb p-acp vvi np1 c-crq pc-acp vvi pno32 p-acp j-jn n1, r-crq p-acp d n1 vbdr av j n2 pp-f po32 n2. (5) sermon (DIV1) 18 Page 41
290 In obseruing therefore these home-bred and domesticke Traytors, it behooues a Christian Souldier to keepe narrow watch, In observing Therefore these Homebred and domestic Traitors, it behooves a Christian Soldier to keep narrow watch, p-acp vvg av d j cc j-jn n2, pn31 vvz dt njp n1 pc-acp vvi j n1, (5) sermon (DIV1) 18 Page 41
291 and to lye (as it were) perpetuall Centinell. and to lie (as it were) perpetual Centinel. cc pc-acp vvi (c-acp pn31 vbdr) j n1. (5) sermon (DIV1) 18 Page 41
292 For as those Vlcers which breed of themselues, are farre more incurable, then wounds which proceed from outward causes, For as those Ulcers which breed of themselves, Are Far more incurable, then wounds which proceed from outward Causes, p-acp p-acp d n2 r-crq n1 pp-f px32, vbr av-j av-dc j, cs n2 r-crq vvb p-acp j n2, (5) sermon (DIV1) 18 Page 41
293 because the euill is inward, and the complexion and constitution feed it; Because the evil is inward, and the complexion and constitution feed it; c-acp dt n-jn vbz j, cc dt n1 cc n1 vvb pn31; (5) sermon (DIV1) 18 Page 41
294 so the mischiefes which befall vnto vs from our selues, and of which our owne members or affections are the Authors, are hardlyest remedied because they are such sinnes, so the mischiefs which befall unto us from our selves, and of which our own members or affections Are the Authors, Are hardlyest remedied Because they Are such Sins, av dt n2 r-crq vvb p-acp pno12 p-acp po12 n2, cc pp-f r-crq po12 d n2 cc n2 vbr dt n2, vbr js vvn c-acp pns32 vbr d n2, (5) sermon (DIV1) 18 Page 42
295 as to which wee giue expresse entertainement, and besides, are tabled and countenanced by the corruption of our natures. as to which we give express entertainment, and beside, Are tabled and countenanced by the corruption of our nature's. c-acp p-acp r-crq pns12 vvb j n1, cc a-acp, vbr vvn cc vvn p-acp dt n1 pp-f po12 n2. (5) sermon (DIV1) 18 Page 42
296 And so I come, ab intentione adrationem, from the intention to the reason of this confusion, which followeth in the last place to be spoken of, That they may not vnderstand one anothers speech. And so I come, ab intention adrationem, from the intention to the reason of this confusion, which follows in the last place to be spoken of, That they may not understand one another's speech. cc av pns11 vvb, zz n1 fw-la, p-acp dt n1 p-acp dt n1 pp-f d n1, r-crq vvz p-acp dt ord n1 pc-acp vbi vvn pp-f, cst pns32 vmb xx vvi pi ng1-jn n1. (5) sermon (DIV1) 18 Page 42
297 Tenthly, Vt non exaudiant, implies the originall, that they may not heare one anothers speech: Tenthly, Vt non exaudiant, Implies the original, that they may not hear one another's speech: ord, fw-la fw-fr j, vvz dt n-jn, cst pns32 vmb xx vvi pi ng1-jn n1: (5) sermon (DIV1) 19 Page 42
298 whereupon some would haue a generall deafenesse, either to haue gone before, or at the least to haue accompanied the beginning of this confusion. whereupon Some would have a general deafness, either to have gone before, or At the least to have accompanied the beginning of this confusion. c-crq d vmd vhi dt j n1, av-d pc-acp vhi vvn a-acp, cc p-acp dt ds pc-acp vhi vvn dt n1 pp-f d n1. (5) sermon (DIV1) 19 Page 42
299 But what saith the common Rule, rebus in obscuris quod minimum est sequimur: But what Says the Common Rule, rebus in Obscuris quod minimum est sequimur: p-acp r-crq vvz dt j n1, fw-la p-acp fw-la fw-la fw-la fw-la fw-la: (5) sermon (DIV1) 19 Page 42
300 I am sure that many of the best Interpreters doe make great doubt, whether any such deafenes were prefixed or annexed to this Miracle or no, I am sure that many of the best Interpreters do make great doubt, whither any such deafenes were prefixed or annexed to this Miracle or no, pns11 vbm j cst d pp-f dt js n2 vdb vvi j n1, cs d d n1 vbdr vvn cc vvn p-acp d n1 cc uh-dx, (5) sermon (DIV1) 19 Page 42
301 but that they vnderstood not one anothers speech, all doe ioyntly agree. but that they understood not one another's speech, all do jointly agree. cc-acp cst pns32 vvd xx pi j-jn n1, d vdb av-j vvi. (5) sermon (DIV1) 19 Page 42
302 Wherefore I rather follow herein our owne Churches Translation, which by a vsuall Metaphore hath rendred it; Wherefore I rather follow herein our own Churches translation, which by a usual Metaphor hath rendered it; c-crq pns11 av-c vvb av po12 d n2 n1, r-crq p-acp dt j n1 vhz vvn pn31; (5) sermon (DIV1) 19 Page 42
303 that they may not vnderstand, in stead of, that they may not heare: for, in ijs linguis quas non intelligimus surdi profecto sumus; that they may not understand, in stead of, that they may not hear: for, in ijs linguis quas non intelligimus surdi profecto sumus; cst pns32 vmb xx vvi, p-acp n1 pp-f, cst pns32 vmb xx vvi: p-acp, p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la; (5) sermon (DIV1) 19 Page 43
304 in those tongues which we vnderstand not, we are but deafe, saith Cicero. And this giues vs a good foundation for the answering of that obiection which some make vpon this place, in those tongues which we understand not, we Are but deaf, Says Cicero. And this gives us a good Foundation for the answering of that objection which Some make upon this place, p-acp d n2 r-crq pns12 vvb xx, pns12 vbr p-acp j, vvz np1. cc d vvz pno12 dt j n1 p-acp dt n-vvg pp-f d n1 r-crq d vvb p-acp d n1, (5) sermon (DIV1) 19 Page 43
305 how the gift of Tongues in the second of the Acts could be as a blessing giuen to the Apostles, when as here the multiplying of Languages was a curse inflicted vpon mankind for their arrogancie and pride? Wee answere therefore (beloued) that the punishment consisted not in hauing many Tongues, how the gift of Tongues in the second of the Acts could be as a blessing given to the Apostles, when as Here the multiplying of Languages was a curse inflicted upon mankind for their arrogancy and pride? we answer Therefore (Beloved) that the punishment consisted not in having many Tongues, c-crq dt n1 pp-f n2 p-acp dt ord pp-f dt n2 vmd vbi p-acp dt n1 vvn p-acp dt n2, c-crq c-acp av dt j-vvg pp-f n2 vbds dt n1 vvn p-acp n1 p-acp po32 n1 cc n1? pns12 vvb av (vvn) cst dt n1 vvd xx p-acp j-vvg d n2, (5) sermon (DIV1) 19 Page 43
306 but in the not vnderstanding of them. The Apostles, they indeed had seuerall Tongues: but to the end that others might vnderstand them, and they others; and therein was the blessing: but in the not understanding of them. The Apostles, they indeed had several Tongues: but to the end that Others might understand them, and they Others; and therein was the blessing: cc-acp p-acp dt xx vvg pp-f pno32. dt n2, pns32 av vhd j n2: cc-acp p-acp dt n1 cst n2-jn vmd vvi pno32, cc pns32 n2-jn; cc av vbds dt n1: (5) sermon (DIV1) 19 Page 43
307 these builders of Babel had many Languages likewise, but to this end, as my Text speaketh, that they might not vnderstand one anothers speech, and therein consisted the curse; these Builders of Babel had many Languages likewise, but to this end, as my Text speaks, that they might not understand one another's speech, and therein consisted the curse; d n2 pp-f np1 vhd d n2 av, cc-acp p-acp d n1, c-acp po11 n1 vvz, cst pns32 vmd xx vvi pi ng1-jn n1, cc av vvd dt n1; (5) sermon (DIV1) 19 Page 43
308 so that so farre I am from assenting any thing to our aduersaries, which pretend Latin Seruice to be most profitable and conuenient for an illiterate Auditorie, that me thinkes if other proofes were deficient, so that so Far I am from assenting any thing to our Adversaries, which pretend Latin Service to be most profitable and convenient for an illiterate Auditory, that me thinks if other proofs were deficient, av cst av av-j pns11 vbm p-acp vvg d n1 p-acp po12 n2, r-crq vvb jp n1 pc-acp vbi av-ds j cc j p-acp dt j j, cst pno11 vvz cs j-jn n2 vbdr j, (5) sermon (DIV1) 19 Page 44
309 yet this one punishment of the builders, might sufficiently confirme vs in this position, yet this one punishment of the Builders, might sufficiently confirm us in this position, av d crd n1 pp-f dt n2, vmd av-j vvi pno12 p-acp d n1, (5) sermon (DIV1) 19 Page 44
310 That it is a curse and no benefit for men in Ciuill matters, much more in Diuine and religious, not to vnderstand one anothers speech. That it is a curse and no benefit for men in Civil matters, much more in Divine and religious, not to understand one another's speech. cst pn31 vbz dt n1 cc dx n1 p-acp n2 p-acp j n2, av-d av-dc p-acp j-jn cc j, xx pc-acp vvi pi ng1-jn n1. (5) sermon (DIV1) 20 Page 44
311 Eleuenthly, but this may easily bee confirmed by other places; Eleventhly, but this may Easily be confirmed by other places; ord, cc-acp d vmb av-j vbi vvn p-acp j-jn n2; (5) sermon (DIV1) 21 Page 44
312 for first, Deut. 28. when Moses had told the people, if they serued not the Lord their God with ioyfulnesse and with gladnes of heart, for First, Deuteronomy 28. when Moses had told the people, if they served not the Lord their God with joyfulness and with gladness of heart, p-acp ord, np1 crd c-crq np1 vhd vvn dt n1, cs pns32 vvd xx dt n1 po32 n1 p-acp n1 cc p-acp n1 pp-f n1, (5) sermon (DIV1) 21 Page 44
313 how hard a Captiuitie it was they should vndergoe, he amplifies it from their iron yoakes, presseth their hunger and thirst, describes their nakednesse which they must sustaine, quis talia fando temperet à lachrymis, but hee goes one degree farther, how hard a Captivity it was they should undergo, he amplifies it from their iron yokes, Presseth their hunger and thirst, describes their nakedness which they must sustain, quis Talia Fando temperet à Lachrymis, but he Goes one degree farther, c-crq av-j dt n1 pn31 vbds pns32 vmd vvi, pns31 vvz pn31 p-acp po32 n1 n2, vvz po32 n1 cc n1, vvz po32 n1 r-crq pns32 vmb vvi, fw-la fw-la fw-la fw-la fw-fr fw-la, p-acp pns31 vvz crd n1 av-jc, (5) sermon (DIV1) 21 Page 44
314 and signifies, That God will bring a Nation from far against them, a Nation whose Language they shall not vnderstand. and signifies, That God will bring a nation from Far against them, a nation whose Language they shall not understand. cc vvz, cst np1 vmb vvi dt n1 p-acp av-j p-acp pno32, dt n1 rg-crq n1 pns32 vmb xx vvi. (5) sermon (DIV1) 21 Page 44
315 Poore men, the tongue is the instrument of imparting the affections, it is the Character of the mind, and bond of humane societie; Poor men, the tongue is the Instrument of imparting the affections, it is the Character of the mind, and bound of humane society; j n2, dt n1 vbz dt n1 pp-f vvg dt n2, pn31 vbz dt n1 pp-f dt n1, cc n1 pp-f j n1; (5) sermon (DIV1) 21 Page 45
316 might this but pleade his owners cause, the furie of the enemie perhaps would be asswaged by the supplications of the Captiue, the victorious Conquerour would melt and relent at the crie of the oppressed; might this but plead his owners cause, the fury of the enemy perhaps would be assuaged by the supplications of the Captive, the victorious Conqueror would melt and relent At the cry of the oppressed; vmd d p-acp vvi po31 ng1 n1, dt n1 pp-f dt n1 av vmd vbi vvn p-acp dt n2 pp-f dt n-jn, dt j n1 vmd vvi cc vvi p-acp dt n1 pp-f dt j-vvn; (5) sermon (DIV1) 21 Page 45
317 but when this is taken away, Pitie, alas, is banished, Mercy stops her eares, and the sorrowfull sighings of the Afflicted are no more heard. but when this is taken away, Pity, alas, is banished, Mercy stops her ears, and the sorrowful sighings of the Afflicted Are no more herd. cc-acp c-crq d vbz vvn av, n1, uh, vbz vvn, n1 vvz po31 n2, cc dt j n2-vvg pp-f dt j-vvn vbr av-dx av-dc vvn. (5) sermon (DIV1) 21 Page 45
318 Ieremy therefore, Chap. 5. after that, for their Atheisme and carnall securitie, hee had denounced the terrible Iudgements of the Lord against the men of Israel, addes this as the accumulation of their misery to ensue, that God would bring vpon them an ancient Nation, a Nation whose Language they knew not, neither vnderstood what they said. Ieremy Therefore, Chap. 5. After that, for their Atheism and carnal security, he had denounced the terrible Judgments of the Lord against the men of Israel, adds this as the accumulation of their misery to ensue, that God would bring upon them an ancient nation, a nation whose Language they knew not, neither understood what they said. np1 av, np1 crd p-acp d, p-acp po32 n1 cc j n1, pns31 vhd vvn dt j n2 pp-f dt n1 p-acp dt n2 pp-f np1, vvz d p-acp dt n1 pp-f po32 n1 pc-acp vvi, cst np1 vmd vvi p-acp pno32 dt j n1, dt n1 rg-crq n1 pns32 vvd xx, av-dx vvn r-crq pns32 vvd. (5) sermon (DIV1) 21 Page 45
319 In Ciuill conuersation therefore, we will see what a tyrant to our wills, and how aduerse to our earnest desires, is this, not vnderstanding of one anothers speech: In Civil Conversation Therefore, we will see what a tyrant to our wills, and how adverse to our earnest Desires, is this, not understanding of one another's speech: p-acp j n1 av, pns12 vmb vvi r-crq dt n1 p-acp po12 n2, cc c-crq j p-acp po12 j n2, vbz d, xx vvg pp-f crd j-jn n1: (5) sermon (DIV1) 21 Page 45
320 But in Ecclesiasticall and Diuine matters, Saint Paul 1. Cor. 14. seemes more purposely to dispute it: But in Ecclesiastical and Divine matters, Saint Paul 1. Cor. 14. seems more purposely to dispute it: cc-acp p-acp j cc j-jn n2, n1 np1 crd np1 crd vvz n1 av pc-acp vvi pn31: (5) sermon (DIV1) 21 Page 46
321 for when the Corinthians much glorying in the gifts of strange tongues, did impertinently oftentimes abuse them to the preiudice of their Auditors, the Apostle arguing their vanity, tells them, that Tongues are for a signe, not to them that beleeue, for when the Corinthians much glorying in the Gifts of strange tongues, did impertinently oftentimes abuse them to the prejudice of their Auditors, the Apostle arguing their vanity, tells them, that Tongues Are for a Signen, not to them that believe, c-acp c-crq dt np1 d vvg p-acp dt n2 pp-f j n2, vdd av-j av vvi pno32 p-acp dt n1 pp-f po32 n2, dt n1 vvg po32 n1, vvz pno32, cst n2 vbr p-acp dt n1, xx p-acp pno32 cst vvb, (5) sermon (DIV1) 21 Page 46
322 but to them that beleeue not. As if he should haue said: but to them that believe not. As if he should have said: cc-acp p-acp pno32 cst vvb xx. c-acp cs pns31 vmd vhi vvn: (5) sermon (DIV1) 21 Page 46
323 You see, my Brethren, that this hearing of vnknowne tongues which you so greedily affect, is no benefit of God to the faithfull, You see, my Brothers, that this hearing of unknown tongues which you so greedily affect, is no benefit of God to the faithful, pn22 vvb, po11 n2, cst d n-vvg pp-f j n2 r-crq pn22 av av-j vvi, vbz dx n1 pp-f np1 p-acp dt j, (5) sermon (DIV1) 21 Page 46
324 but rather a punishment and token of vengeance to come on vnbeleeuers; but rather a punishment and token of vengeance to come on unbelievers; cc-acp av-c dt n1 cc n1 pp-f n1 pc-acp vvi p-acp n2; (5) sermon (DIV1) 21 Page 46
325 For with men of other tongues, and other lips, will I speake vnto this people, saith the Lord, Esay 28. and it followeth, that they may goe and fall backwards, For with men of other tongues, and other lips, will I speak unto this people, Says the Lord, Isaiah 28. and it follows, that they may go and fallen backwards, p-acp p-acp n2 pp-f j-jn n2, cc j-jn n2, vmb pns11 vvi p-acp d n1, vvz dt n1, np1 crd cc pn31 vvz, cst pns32 vmb vvi cc vvi av-j, (5) sermon (DIV1) 21 Page 46
326 and be broken, and snared, and taken, Vers. 13. Thus the wicked do oftētimes through their sinnes cause God to remoue from them, and be broken, and snared, and taken, Vers. 13. Thus the wicked do oftentimes through their Sins cause God to remove from them, cc vbi vvn, cc vvn, cc vvn, np1 crd av dt j vdb av p-acp po32 ng1 n1 np1 pc-acp vvi p-acp pno32, (5) sermon (DIV1) 21 Page 46
327 euen those good meanes which might the better draw them vnto the knowledge and vnderstanding of the truth. even those good means which might the better draw them unto the knowledge and understanding of the truth. av d j n2 r-crq vmd dt av-jc vvi pno32 p-acp dt n1 cc n1 pp-f dt n1. (5) sermon (DIV1) 21 Page 46
328 Twelfthly, but there is a mysticall Babylon, which bids me wander no longer in the Plaines of Shinar, but returne homeward, Twelfthly, but there is a mystical Babylon, which bids me wander no longer in the Plains of Shinar, but return homeward, ord, cc-acp pc-acp vbz dt j np1, r-crq vvz pno11 vvi av-dx av-jc p-acp dt n2 pp-f np1, p-acp n1 av, (5) sermon (DIV1) 22 Page 47
329 and take a short view of it by the way. and take a short view of it by the Way. cc vvb dt j n1 pp-f pn31 p-acp dt n1. (5) sermon (DIV1) 22 Page 47
330 This is Rome, which as in respect of her Ciuil estate she resembleth Babylon, hauing lost her Language, left her seuen Mountaines to plant her selfe in Campo Martio, changed her face and fashion, This is Rome, which as in respect of her Civil estate she resembles Babylon, having lost her Language, left her seuen Mountains to plant her self in Campo Martio, changed her face and fashion, d vbz np1, r-crq c-acp p-acp n1 pp-f po31 j n1 pns31 vvz np1, vhg vvn po31 n1, vvd pno31 crd n2 pc-acp vvi po31 n1 p-acp np1 fw-la, vvd po31 n1 cc n1, (5) sermon (DIV1) 22 Page 47
331 and is so entombed in her owne ruines, that Lipsius cannot so much as trace the ancient tract of her walls: and is so entombed in her own ruins, that Lipsius cannot so much as trace the ancient tract of her walls: cc vbz av vvn p-acp po31 d n2, cst np1 vmbx av av-d c-acp vvi dt j n1 pp-f po31 n2: (5) sermon (DIV1) 22 Page 47
332 euen so in respect of her state Ecclesiasticall, that which not long since was the Garden of Eden, is now ouer-growne with weedes; even so in respect of her state Ecclesiastical, that which not long since was the Garden of Eden, is now overgrown with weeds; av av p-acp n1 pp-f po31 n1 j, cst r-crq xx av-j a-acp vbds dt n1 pp-f np1, vbz av vvn p-acp n2; (5) sermon (DIV1) 22 Page 47
333 and the Daughter of Sion is become the Whore of Babylon. Many Writers haue obserued many seuerall circumstances, by reason whereof the holy Ghost rightly termed Rome vnder Antechrist, by the title of Babylon, for Power, Glorie, Whoredomes, Tyranny. and the Daughter of Sion is become the Whore of Babylon. Many Writers have observed many several Circumstances, by reason whereof the holy Ghost rightly termed Room under Antichrist, by the title of Babylon, for Power, Glory, Whoredoms, Tyranny. cc dt n1 pp-f np1 vbz vvn dt n1 pp-f np1. d n2 vhb vvn d j n2, p-acp n1 c-crq dt j n1 av-jn vvn vvi p-acp np1, p-acp dt n1 pp-f np1, p-acp n1, n1, n2, n1. (5) sermon (DIV1) 22 Page 47
334 But to come home to my Text, mee thinkes, that nothing may seeme wanting to furnish out the similitude, But to come home to my Text, me thinks, that nothing may seem wanting to furnish out the similitude, p-acp pc-acp vvi av-an p-acp po11 n1, pno11 vvz, cst pix vmb vvi vvg pc-acp vvi av dt n1, (5) sermon (DIV1) 22 Page 47
335 euen the confusion of Languages, and not vnderstanding of one anothers speech in spirituall Babel may well hold play. even the confusion of Languages, and not understanding of one another's speech in spiritual Babel may well hold play. av-j dt n1 pp-f n2, cc xx vvg pp-f crd j-jn n1 p-acp j np1 vmb av vvi n1. (5) sermon (DIV1) 22 Page 48
336 For is not their prayer in an vnknowne Tongue, a present proofe of this confusion? What is their prohibiting of vulgar Translations, what their celebrating of Diuine Seruice in Latin onely? What the intermixing of barbarous and vnsignificant termes in all their Missalls and Breuiaries, For is not their prayer in an unknown Tongue, a present proof of this confusion? What is their prohibiting of Vulgar Translations, what their celebrating of Divine Service in Latin only? What the intermixing of barbarous and unsignificant terms in all their Missals and Breviaries, p-acp vbz xx po32 n1 p-acp dt j n1, dt j n1 pp-f d n1? q-crq vbz po32 vvg pp-f j n2, r-crq po32 vvg pp-f j-jn n1 p-acp jp av-j? q-crq dt vvg pp-f j cc j n2 p-acp d po32 n2 cc n2-j, (5) sermon (DIV1) 22 Page 48
337 but fore-head markes of this Babylonish confusion? I am the willinger (beloued) to insist a little vpon this point, but forehead marks of this Babylonish confusion? I am the willinger (Beloved) to insist a little upon this point, cc-acp n1 n2 pp-f d np1 n1? pns11 vbm dt jc (j-vvn) pc-acp vvi dt j p-acp d n1, (5) sermon (DIV1) 22 Page 48
338 because Bosius in his sixth Book, de signis Ecclesiae, and fifth Chapter, hath made the gift of Tongues to be an euident note, that the present Church of Rome is the true Church. Because Bosius in his sixth Book, de signis Ecclesiae, and fifth Chapter, hath made the gift of Tongues to be an evident note, that the present Church of Room is the true Church. c-acp np1 p-acp po31 ord n1, fw-fr fw-la np1, cc ord n1, vhz vvn dt n1 pp-f n2 pc-acp vbi dt j n1, cst dt j n1 pp-f vvb vbz dt j n1. (5) sermon (DIV1) 22 Page 48
339 To let passe his brags of their Linguists, we must obserue, that this confusion of Languages consisted not simply in not vnderstanding of Languages and Tongues: To let pass his brags of their Linguists, we must observe, that this confusion of Languages consisted not simply in not understanding of Languages and Tongues: p-acp vvb vvi po31 n2 pp-f po32 n2, pns12 vmb vvi, cst d n1 pp-f n2 vvd xx av-j p-acp xx vvg pp-f n2 cc n2: (5) sermon (DIV1) 22 Page 48
340 but whether we make this one another in my Text to be NONLATINALPHABET, vicinum, with the Septuagint and Chaldaick Paraphrase; but whither we make this one Another in my Text to be, vicinum, with the septuagint and Chaldaic paraphrase; cc-acp cs pns12 vvb d crd j-jn p-acp po11 n1 pc-acp vbi, fw-la, p-acp dt n1 cc j n1; (5) sermon (DIV1) 22 Page 48
341 or proximum, with Hierom, or with Pagnine and Arias Monta•us to be socium our companion, all argue, that not only the finall cause, or Proximum, with Hieronymus, or with Pagnine and Arias Monta•us to be Socium our Companion, all argue, that not only the final cause, cc fw-la, p-acp np1, cc p-acp j cc npg1 j pc-acp vbi fw-la po12 n1, d vvb, cst xx av-j dt j n1, (5) sermon (DIV1) 22 Page 49
342 but also the formall Ire of the confusion consisted, in the not vnderstanding of their speech, with whom they were to conuerse, but also the formal Ire of the confusion consisted, in the not understanding of their speech, with whom they were to converse, cc-acp av dt j n1 pp-f dt n1 vvd, p-acp dt xx vvg pp-f po32 n1, p-acp ro-crq pns32 vbdr pc-acp vvi, (5) sermon (DIV1) 22 Page 49
343 and to whom they did associate themselues in their Churches, and publike meeting places to ioyne in Prayers, and the worship of God; and to whom they did associate themselves in their Churches, and public meeting places to join in Prayers, and the worship of God; cc p-acp ro-crq pns32 vdd vvi px32 p-acp po32 n2, cc j vvg n2 pc-acp vvi p-acp n2, cc dt n1 pp-f np1; (5) sermon (DIV1) 22 Page 49
344 that then, I say, they vnderstand not one anothers speech, then they participate of the curse and punishment of these wicked builders. that then, I say, they understand not one another's speech, then they participate of the curse and punishment of these wicked Builders. cst av, pns11 vvb, pns32 vvb xx pi j-jn n1, cs pns32 vvb pp-f dt n1 cc n1 pp-f d j n2. (5) sermon (DIV1) 22 Page 49
345 But see how the Serpent is still a Serpent; But see how the Serpent is still a Serpent; cc-acp vvb c-crq dt n1 vbz av dt n1; (5) sermon (DIV1) 22 Page 49
346 if hee cannot build Babylon by the vnitie of Languages, hee will doe it by the confusion of Languages, if he cannot built Babylon by the unity of Languages, he will do it by the confusion of Languages, cs pns31 vmbx vvi np1 p-acp dt n1 pp-f n2, pns31 vmb vdi pn31 p-acp dt n1 pp-f n2, (5) sermon (DIV1) 22 Page 49
347 if hee cannot by a speech which men vnderstand, he will doe it by not vnderstanding one anothers speech; if he cannot by a speech which men understand, he will do it by not understanding one another's speech; cs pns31 vmbx p-acp dt n1 r-crq n2 vvb, pns31 vmb vdi pn31 p-acp xx vvg crd j-jn n1; (5) sermon (DIV1) 22 Page 49
348 if he cannot by the abuse of Gods blessings, he will doe it by the vse of his curses. if he cannot by the abuse of God's blessings, he will do it by the use of his curses. cs pns31 vmbx p-acp dt n1 pp-f npg1 n2, pns31 vmb vdi pn31 p-acp dt n1 pp-f po31 n2. (5) sermon (DIV1) 22 Page 49
349 It is strange (beloued) how in other things men are Eagle-eyed, and prie too farre, onely in those things which concerne regnum coelorum, the Kingdome of Heauen, they desire to bee purblind, It is strange (Beloved) how in other things men Are Eagle-eyed, and pry too Far, only in those things which concern Kingdom Coelorum, the Kingdom of Heaven, they desire to be purblind, pn31 vbz j (j) c-crq p-acp j-jn n2 n2 vbr j, cc vvi av av-j, av-j p-acp d n2 r-crq vvi fw-la fw-la, dt n1 pp-f n1, pns32 vvb pc-acp vbi j, (5) sermon (DIV1) 22 Page 49
350 and wilfully cast a vaile ouer their owne eyes: and wilfully cast a veil over their own eyes: cc av-j vvd dt n1 p-acp po32 d n2: (5) sermon (DIV1) 22 Page 49
351 we would esteeme him an improuident Champion, which being to combat with a strong enemy, will assaile him at such weapons onely, we would esteem him an improvident Champion, which being to combat with a strong enemy, will assail him At such weapons only, pns12 vmd vvi pno31 dt j n1, r-crq vbg p-acp n1 p-acp dt j n1, vmb vvi pno31 p-acp d n2 av-j, (5) sermon (DIV1) 22 Page 50
352 as hee himselfe knowes not how to vse; as he himself knows not how to use; c-acp pns31 px31 vvz xx c-crq pc-acp vvi; (5) sermon (DIV1) 22 Page 50
353 and is't not the like case with our aduersaries, who being encountred by a potent enemie, the deuill, will striue to put him to flight by such weapons only, and is't not the like case with our Adversaries, who being encountered by a potent enemy, the Devil, will strive to put him to flight by such weapons only, cc vbz|pn31 xx dt j n1 p-acp po12 n2, r-crq vbg vvn p-acp dt j n1, dt n1, vmb vvi pc-acp vvi pno31 pc-acp vvi p-acp d n2 av-j, (5) sermon (DIV1) 22 Page 50
354 and such prayers as they know not the power of? Say the best of their prayers that may bee said, that many of them are zealous, and such Prayers as they know not the power of? Say the best of their Prayers that may be said, that many of them Are zealous, cc d n2 c-acp pns32 vvb xx dt n1 pp-f? np1 dt js pp-f po32 n2 cst vmb vbi vvn, cst d pp-f pno32 vbr j, (5) sermon (DIV1) 22 Page 50
355 and feruent, penned by the Fathers, receiued by vs; and fervent, penned by the Father's, received by us; cc j, vvn p-acp dt n2, vvn p-acp pno12; (5) sermon (DIV1) 22 Page 50
356 yet let them know, that we haue the sword drawne, they haue it but in the scabbard; yet let them know, that we have the sword drawn, they have it but in the scabbard; av vvb pno32 vvi, cst pns12 vhb dt n1 vvn, pns32 vhb pn31 p-acp p-acp dt n1; (5) sermon (DIV1) 22 Page 50
357 wee see the marke we shoote at, they coward-like winke when they fight, and sottishly hood-blind themselues, we see the mark we shoot At, they coward-like wink when they fight, and sottishly hood-blind themselves, pns12 vvb dt n1 pns12 vvb p-acp, pns32 j vvi q-crq pns32 vvb, cc av-j j px32, (5) sermon (DIV1) 22 Page 50
358 when they should see how to direct their stroakes. when they should see how to Direct their Strokes. c-crq pns32 vmd vvi c-crq pc-acp vvi po32 n2. (5) sermon (DIV1) 22 Page 50
359 I denie not but that in their rapsodie of Tracts, Sequences, Responsoryes, Graduells, and the like, some Pearles are here and there intermixed, I deny not but that in their rhapsody of Tracts, Sequences, Responsoryes, Graduells, and the like, Some Pearls Are Here and there intermixed, pns11 vvb xx p-acp d p-acp po32 n1 pp-f n2, n2, n2, n2, cc dt j, d n2 vbr av cc a-acp vvn, (5) sermon (DIV1) 22 Page 50
360 yet to the non intelligent Auditory, they are but as the light which shined in darknesse, yet to the non intelligent Auditory, they Are but as the Light which shined in darkness, av p-acp dt fw-fr j j, pns32 vbr p-acp c-acp dt n1 r-crq vvd p-acp n1, (5) sermon (DIV1) 22 Page 50
361 and the darknesse comprehended it not, Ioh. 1. Or as that of Iacob in Bethel, Surely the Lord is in this place, and the darkness comprehended it not, John 1. Or as that of Iacob in Bethel, Surely the Lord is in this place, cc dt n1 vvd pn31 xx, np1 crd cc c-acp d pp-f np1 p-acp np1, av-j dt n1 vbz p-acp d n1, (5) sermon (DIV1) 22 Page 51
362 and I knew it not, Gen. 28. For what absurdities haue daily issued from this Romish confusion, not the practice onely of the Lay ignorant doe testifie, who promiscuously apply the same prayers to God, to our Lady, to the Nayles, and I knew it not, Gen. 28. For what absurdities have daily issued from this Romish confusion, not the practice only of the Lay ignorant do testify, who promiscuously apply the same Prayers to God, to our Lady, to the Nails, cc pns11 vvd pn31 xx, np1 crd p-acp r-crq n2 vhb av-j vvn p-acp d np1 n1, xx dt n1 av-j pp-f dt n1 j vdb vvi, r-crq av-j vvi dt d n2 p-acp np1, p-acp po12 n1, p-acp dt n2, (5) sermon (DIV1) 22 Page 51
363 and other Reliques, but the writings of the learned doe confirme. and other Relics, but the writings of the learned do confirm. cc j-jn n2, cc-acp dt n2 pp-f dt j vdb vvi. (5) sermon (DIV1) 22 Page 51
364 It bootes not much, though Aue Maria, God saue thee Mary, which is a pure prayer to God for her, be turned to a prayer and petition to her: It boots not much, though Aue Maria, God save thee Marry, which is a pure prayer to God for her, be turned to a prayer and petition to her: pn31 vvz xx av-d, cs fw-la fw-la, np1 p-acp pno21 uh, r-crq vbz dt j n1 p-acp np1 p-acp pno31, vbb vvn p-acp dt n1 cc n1 p-acp pno31: (5) sermon (DIV1) 22 Page 51
365 neither breakes it square, though to the Image of our Lady, they say, Pater noster qui es in coelis, Our Father which art in Heauen, neither breaks it square, though to the Image of our Lady, they say, Pater Noster qui es in Coelis, Our Father which art in Heaven, av-dx vvz pn31 vvi, cs p-acp dt n1 pp-f po12 n1, pns32 vvb, fw-la fw-la fw-la fw-la p-acp fw-la, po12 n1 r-crq n1 p-acp n1, (5) sermon (DIV1) 22 Page 51
366 as the Tredentine Catechisme in the fourth part, and sixth Chapter, permits men to doe, as the Tredentine Catechism in the fourth part, and sixth Chapter, permits men to do, c-acp dt np1 n1 p-acp dt ord n1, cc ord n1, vvz n2 pc-acp vdi, (5) sermon (DIV1) 22 Page 51
367 and as Bellarmine seemes to allow, who denies not, but that that prayer may be applied to any Angell or a Saint; and as Bellarmine seems to allow, who Denies not, but that that prayer may be applied to any Angel or a Saint; cc c-acp np1 vvz pc-acp vvi, r-crq vvz xx, cc-acp cst d n1 vmb vbi vvn p-acp d n1 cc dt n1; (5) sermon (DIV1) 22 Page 51
368 in his booke de sanctorum beatitudine, and twentieth Chapter. in his book de sanctorum Beatitude, and twentieth Chapter. p-acp po31 n1 fw-fr fw-la fw-la, cc ord n1. (5) sermon (DIV1) 22 Page 51
369 How good their Linguists are, which Bosius vaunts of, in other things I know not, in these cases I am sure the Delphian sword seruing for all purposes, and the Philophers, quidlibet ex quolibet comes to short; How good their Linguists Are, which Bosius vaunts of, in other things I know not, in these cases I am sure the Delphian sword serving for all Purposes, and the Philosophers, quidlibet ex quolibet comes to short; q-crq j po32 n2 vbr, r-crq np1 n2 pp-f, p-acp j-jn n2 pns11 vvb xx, p-acp d n2 pns11 vbm j dt jp n1 vvg p-acp d n2, cc dt n2, fw-la fw-la fw-la vvz p-acp j; (5) sermon (DIV1) 22 Page 52
370 either they make the Romish dialect more flexible then any other, or else the world hath beene defectiue hitherto of an expurged Priscian. But I will go no farther in the pursuite of our Common aduersarie. either they make the Romish dialect more flexible then any other, or Else the world hath been defective hitherto of an expurged Priscian. But I will go no farther in the pursuit of our Common adversary. d pns32 vvb dt np1 n1 av-dc j cs d n-jn, cc av dt n1 vhz vbn j av pp-f dt j np1. cc-acp pns11 vmb vvi av-dx av-jc p-acp dt n1 pp-f po12 j n1. (5) sermon (DIV1) 22 Page 52
371 O Thou which formest the hearts of thy seruants, and openest their eyes, that they may behold the worderful things of thy Law, send knowledge we beseech thee out of thine holy heauen, Oh Thou which formest the hearts of thy Servants, and openest their eyes, that they may behold the worderful things of thy Law, send knowledge we beseech thee out of thine holy heaven, uh pns21 r-crq js dt n2 pp-f po21 n2, cc vv2 po32 n2, cst pns32 vmb vvi dt j n2 pp-f po21 n1, vvb n1 pns12 vvb pno21 av pp-f po21 j n1, (5) sermon (DIV1) 23 Page 52
372 and from the throwe of thy glory, that it being present, the vnderstanding of all men may bee so enlightned, and from the throw of thy glory, that it being present, the understanding of all men may be so enlightened, cc p-acp dt vvi pp-f po21 n1, cst pn31 vbg j, dt n1 pp-f d n2 vmb vbi av vvn, (5) sermon (DIV1) 23 Page 52
373 and their iudgements so reedified, that they may discerne An•ec. and their Judgments so reedified, that they may discern An•ec. cc po32 n2 av vvn, cst pns32 vmb vvi np1. (5) sermon (DIV1) 23 Page 52
374 rist, not only by the ruffenesse of his hands, but also by the confusion of his Tongue, rist, not only by the ruffenesse of his hands, but also by the confusion of his Tongue, n1, xx av-j p-acp dt n1 pp-f po31 n2, cc-acp av p-acp dt n1 pp-f po31 n1, (5) sermon (DIV1) 23 Page 52
375 and that those which are now in bondage to him, as in the house of Aegypt, may no longer speake the Language of Babylon, not vnderstanding one anothers speech, and that those which Are now in bondage to him, as in the house of Egypt, may no longer speak the Language of Babylon, not understanding one another's speech, cc cst d r-crq vbr av p-acp n1 p-acp pno31, c-acp p-acp dt n1 pp-f np1, vmb av-dx av-jc vvi dt n1 pp-f np1, xx vvg crd j-jn n1, (5) sermon (DIV1) 23 Page 52
376 but the Language of C•naan, and sweare to the Lord of Hoasts, which liueth and raigneth one God and three persons world without end, Amen. but the Language of C•naan, and swear to the Lord of Hosts, which lives and Reigneth one God and three Persons world without end, Amen. cc-acp dt n1 pp-f np1, cc vvi p-acp dt n1 pp-f n2, r-crq vvz cc vvz crd np1 cc crd n2 n1 p-acp n1, uh-n. (5) sermon (DIV1) 23 Page 52
377 NAIOTH, OR THE VNIVERSITIE CHARTAR. AMOS 7.14. NAIOTH, OR THE UNIVERSITY CHARTER. AMOS 7.14. np1, cc dt n1 n1. np1 crd. (6) sermon (DIV1) 23 Page 55
378 Then answered AMOS, and said vnto AMAZIAH, I was no Prophet, neyther was I a Prophets Sonne, Then answered AMOS, and said unto AMAZIAH, I was no Prophet, neither was I a prophets Son, av vvd np1, cc vvd p-acp np1, pns11 vbds dx n1, dx vbds pns11 dt ng1 n1, (6) sermon (DIV1) 24 Page 55
379 but I was an Heardsman, and a gatherer of Sycomore fruit. but I was an Herdsman, and a gatherer of Sycomore fruit. cc-acp pns11 vbds dt n1, cc dt n1 pp-f np1 n1. (6) sermon (DIV1) 24 Page 55
380 IT is the beaten policie of Satan, that olde Serpent, when he cannot master the Truth by meaner Agents, to interest great ones in his cause, and to pretend the Kings Title. IT is the beaten policy of Satan, that old Serpent, when he cannot master the Truth by meaner Agents, to Interest great ones in his cause, and to pretend the Kings Title. pn31 vbz dt j-vvn n1 pp-f np1, cst j n1, c-crq pns31 vmbx vvi dt n1 p-acp jc n2, p-acp n1 j pi2 p-acp po31 n1, cc pc-acp vvi dt ng1 n1. (6) sermon (DIV1) 25 Page 55
381 Eliah's must be thought Enemie to Ahab, Christ a Corriuall with Caesar, and Amos in this Chapter, a Conspirator against Ierobeams person, at least a figure-flinger of his Fortunes, rather then Amaziah the Priest of Bethel should haue his Traffique decay, Elijah's must be Thought Enemy to Ahab, christ a Corrival with Caesar, and Amos in this Chapter, a Conspirator against Jeroboams person, At least a figure-flinger of his Fortune's, rather then Amaziah the Priest of Bethel should have his Traffic decay, npg1 vmb vbi vvn n1 p-acp np1, np1 dt n1 p-acp np1, cc np1 p-acp d n1, dt n1 p-acp n2 n1, p-acp ds dt j pp-f po31 n2, av-c cs np1 dt n1 pp-f np1 vmd vhi po31 n1 n1, (6) sermon (DIV1) 25 Page 56
382 or his Kitchen, by reason of the others preaching, hazard freezing. Politique Idolatry is euer supported by pillars of the same stuffe and making. or his Kitchen, by reason of the Others preaching, hazard freezing. Politique Idolatry is ever supported by pillars of the same stuff and making. cc po31 n1, p-acp n1 pp-f dt n2-jn vvg, vvb j-vvg. np1 n1 vbz av vvn p-acp n2 pp-f dt d n1 cc vvg. (6) sermon (DIV1) 25 Page 56
383 What other Oratory doe the Priests of Bethel now two thousand yeares since this Embleme perished, pierce the eares of Princes with all, What other Oratory do the Priests of Bethel now two thousand Years since this Emblem perished, pierce the ears of Princes with all, q-crq j-jn n1 vdb dt n2 pp-f np1 av crd crd n2 c-acp d n1 vvn, vvb dt n2 pp-f n2 p-acp d, (6) sermon (DIV1) 25 Page 56
384 then that they are their trustiest Guard and securest Pensioners, and that in maintayning of them their owne safetie and assurance doth depend? What other streines doth their pretended Zeale resound, then that they Are their trustiest Guard and securest Pensioners, and that in maintaining of them their own safety and assurance does depend? What other strains does their pretended Zeal resound, av cst pns32 vbr po32 js n1 cc js n2, cc cst p-acp vvg pp-f pno32 po32 d n1 cc n1 vdz vvi? q-crq j-jn n2 vdz po32 j-vvn n1 vvi, (6) sermon (DIV1) 25 Page 56
385 then what Amaziah with the voice of a Trumpet chaunts in the Court and amidst the Counsellors of Ieroboam? It is not priuate lucre that makes him by profession of Priest-hood deuoted to peace and quiet, at length to sustayne that odious and vngratefull office of a Promoter, the Swords of Amos his Complices hang ouer thy head, O Ieroboam, this, this, is that, which makes Amaziah an accuser, and in accusing vehement. then what Amaziah with the voice of a Trumpet chants in the Court and amid the Counsellors of Jeroboam? It is not private lucre that makes him by profession of Priesthood devoted to peace and quiet, At length to sustain that odious and ungrateful office of a Promoter, the Swords of Amos his Accomplices hang over thy head, Oh Jeroboam, this, this, is that, which makes Amaziah an accuser, and in accusing vehement. av q-crq np1 p-acp dt n1 pp-f dt n1 vvz p-acp dt n1 cc p-acp dt n2 pp-f np1? pn31 vbz xx j n1 cst vvz pno31 p-acp n1 pp-f n1 j-vvn p-acp n1 cc j-jn, p-acp n1 pc-acp vvi d j cc j-u n1 pp-f dt n1, dt n2 pp-f np1 po31 n2 vvb p-acp po21 n1, uh np1, d, d, vbz d, r-crq vvz np1 dt n1, cc p-acp vvg j. (6) sermon (DIV1) 25 Page 57
386 You see then (Beloued) how Satan beginnes first with violence and crueltie, if this take not effect, You see then (beloved) how Satan begins First with violence and cruelty, if this take not Effect, pn22 vvb av (vvn) c-crq np1 vvz ord p-acp n1 cc n1, cs d vvb xx n1, (6) sermon (DIV1) 25 Page 57
387 as here it did not, then puts hee off the frocke of a Woolfe, and as our Sauiour foretold, makes his next encounter in sheepes clothing. False priests are his best Chaplaines, and follow him neerer at the heeles then any other. as Here it did not, then puts he off the frock of a Wolf, and as our Saviour foretold, makes his next encounter in Sheep clothing. False Priests Are his best Chaplains, and follow him nearer At the heals then any other. c-acp av pn31 vdd xx, av vvz pns31 p-acp dt n1 pp-f dt n1, cc p-acp po12 n1 vvn, vvz po31 ord n1 p-acp n2 vvg. j n2 vbr po31 js n2, cc vvi pno31 av-jc p-acp dt n2 av d n-jn. (6) sermon (DIV1) 25 Page 57
388 Amaziahe enters now, into priuate parlie with Amos, and seekes if possibly he can, to rid his iurisdiction of him by good counsell. Amaziahe enters now, into private Parlie with Amos, and seeks if possibly he can, to rid his jurisdiction of him by good counsel. vvd vvz av, p-acp j n1 p-acp np1, cc vvz cs av-j pns31 vmb, pc-acp vvi po31 n1 pp-f pno31 p-acp j n1. (6) sermon (DIV1) 25 Page 57
389 He first suggests vnto him the danger he was in, and vpon this ground counselleth him to flye into Iudah. Secondly, he presents before him the duty and reuerence hee ought the King, He First suggests unto him the danger he was in, and upon this ground counselleth him to fly into Iudah. Secondly, he presents before him the duty and Reverence he ought the King, pns31 ord vvz p-acp pno31 dt n1 pns31 vbds p-acp, cc p-acp d n1 vvz pno31 pc-acp vvi p-acp np1. ord, pns31 vvz p-acp pno31 dt n1 cc n1 pns31 vmd dt n1, (6) sermon (DIV1) 25 Page 57
390 and therefore wisheth him vpon a double respect to forbeare Bethel, his Diocesse, (as Hugo Cardinalis termes it) the one religious, because it was the Kings Chappel, the other ciuill, because it was the Kings Court. and Therefore wishes him upon a double respect to forbear Bethel, his Diocese, (as Hugo Cardinalis terms it) the one religious, Because it was the Kings Chapel, the other civil, Because it was the Kings Court. cc av vvz pno31 p-acp dt j-jn n1 pc-acp vvi np1, po31 n1, (c-acp np1 fw-la n2 pn31) dt crd j, c-acp pn31 vbds dt ng1 n1, dt j-jn j, c-acp pn31 vbds dt ng1 n1. (6) sermon (DIV1) 25 Page 57
391 Vnhappy Ieroboam, in whose Chappell Amoses are silenced; and in whose Courts Prophets are proscribed and banished the Verge. Unhappy Jeroboam, in whose Chapel Amos Are silenced; and in whose Courts prophets Are proscribed and banished the Verge. j np1, p-acp rg-crq n1 n2 vbr vvn; cc p-acp rg-crq n2 n2 vbr vvn cc vvn dt n1. (6) sermon (DIV1) 25 Page 57
392 But God will not suffer Mankind to be miserable, though it would be miserable, Let Ieroboam repine, But God will not suffer Mankind to be miserable, though it would be miserable, Let Jeroboam repine, p-acp np1 vmb xx vvi n1 pc-acp vbi j, cs pn31 vmd vbi j, vvb np1 vvi, (6) sermon (DIV1) 25 Page 58
393 and his priests conspire to fortifie their workes of malice with the Kings Signet, yet, hoc vnum necessarium, this one thing is necessary for thee, Amos, it is the command of the Lord of Hostes, that great Captaine, that thou shouldst stand Centinel in Bethel, & lye Perdu in Israel, what euer betyde thee. and his Priests conspire to fortify their works of malice with the Kings Signet, yet, hoc One Necessary, this one thing is necessary for thee, Amos, it is the command of the Lord of Hosts, that great Captain, that thou Shouldst stand Centinel in Bethel, & lie Perdu in Israel, what ever betide thee. cc po31 n2 vvi pc-acp vvi po32 n2 pp-f n1 p-acp dt ng1 n1, av, fw-la fw-la fw-la, d crd n1 vbz j p-acp pno21, np1, pn31 vbz dt n1 pp-f dt n1 pp-f n2, cst j n1, cst pns21 vmd2 vvi n1 p-acp np1, cc vvi fw-fr p-acp np1, r-crq av vvb pno21. (6) sermon (DIV1) 25 Page 58
394 True it is, that Amaziahs counsell was of as good touch, as the flattering lips of worldly friends do vse to impart; True it is, that Amaziah's counsel was of as good touch, as the flattering lips of worldly Friends do use to impart; av-j pn31 vbz, cst njp2 n1 vbds pp-f p-acp j n1, c-acp dt j-vvg n2 pp-f j n2 vdb vvi pc-acp vvi; (6) sermon (DIV1) 26 Page 58
395 who begges not attention, or inoculates not his faithfull endeauours into his Friends Creed and Beliefe, with a Tale of vtile, profit, commoditie? But when God hath made it thy calling to prophesie vnto his people Israel, there is nullus consultandi locus, no choice left thee, that Roman magnanimitie now challengeth to find place in thee, Necesse vt cas, non vt vinas: who begs not attention, or inoculates not his faithful endeavours into his Friends Creed and Belief, with a Tale of utile, profit, commodity? But when God hath made it thy calling to prophesy unto his people Israel, there is nullus consultandi locus, no choice left thee, that Roman magnanimity now Challengeth to find place in thee, Necessary vt case, non vt vinas: r-crq vvz xx n1, cc vvz xx po31 j n2 p-acp po31 ng1 n1 cc n1, p-acp dt n1 pp-f j, n1, n1? p-acp c-crq np1 vhz vvn pn31 av vvg pc-acp vvi p-acp po31 n1 np1, a-acp vbz fw-la fw-la fw-la, dx n1 vvd pno21, cst njp n1 av vvz pc-acp vvi n1 p-acp pno21, n1 fw-la n1, fw-fr fw-la fw-la: (6) sermon (DIV1) 26 Page 58
396 it is necessary that thou goest, and prophesiest to Israell, it is not necessarie that thou liuest. it is necessary that thou goest, and prophesiest to Israel, it is not necessary that thou Livest. pn31 vbz j cst pns21 vv2, cc js p-acp np1, pn31 vbz xx j cst pns21 vv2. (6) sermon (DIV1) 26 Page 59
397 And this was indeed, the mayn substance of Amos reply vnto Amaziah, & it is contayned in the 15. Vers. of this Chapter; And this was indeed, the main substance of Amos reply unto Amaziah, & it is contained in the 15. Vers. of this Chapter; cc d vbds av, dt j n1 pp-f np1 n1 p-acp np1, cc pn31 vbz vvn p-acp dt crd np1 pp-f d n1; (6) sermon (DIV1) 26 Page 59
398 as for my Text it is a Prolepsis, or remouing of an Obiection, which might be thus framed against such an Answere. as for my Text it is a Prolepsis, or removing of an Objection, which might be thus framed against such an Answer. c-acp p-acp po11 n1 pn31 vbz dt np1, cc n-vvg pp-f dt n1, r-crq vmd vbi av vvn p-acp d dt n1. (6) sermon (DIV1) 26 Page 59
399 Thou sayest, that God sent thee, and that he bid thee prophesie vnto Israel; how shall this appeare? God is the God of order and not of confusion; Thou Sayest, that God sent thee, and that he bid thee prophesy unto Israel; how shall this appear? God is the God of order and not of confusion; pns21 vv2, cst np1 vvd pno21, cc cst pns31 vvd pno21 vvi p-acp np1; c-crq vmb d vvi? np1 vbz dt n1 pp-f n1 cc xx pp-f n1; (6) sermon (DIV1) 26 Page 59
400 Nor may any man take the honour of the Ministerie vnto himselfe, but he that is called of God as was Aaron, who gaue thee this authoritie? Produce thy Commission, shew thy Orders. Nor may any man take the honour of the Ministry unto himself, but he that is called of God as was Aaron, who gave thee this Authority? Produce thy Commission, show thy Order. ccx vmb d n1 vvb dt n1 pp-f dt n1 p-acp px31, p-acp pns31 cst vbz vvn pp-f np1 a-acp vbds np1, r-crq vvd pno21 d n1? vvb po21 n1, vvb po21 n1. (6) sermon (DIV1) 26 Page 59
401 The Orders of Prophets, whose calling is extraordinary, as they are written in the Court hand of Heauen, The Order of prophets, whose calling is extraordinary, as they Are written in the Court hand of Heaven, dt n1 pp-f n2, rg-crq n1 vbz j, c-acp pns32 vbr vvn p-acp dt n1 n1 pp-f n1, (6) sermon (DIV1) 26 Page 59
402 so are they sealed with Miracles. so Are they sealed with Miracles. av vbr pns32 vvn p-acp n2. (6) sermon (DIV1) 26 Page 59
403 Of Moses wee find, Exod. 4. tha• he requiring of God some testimoniall of his sending, God gaue him the power of turning his Rod into a Serpent, Of Moses we find, Exod 4. tha• he requiring of God Some testimonial of his sending, God gave him the power of turning his Rod into a Serpent, pp-f np1 pns12 vvb, np1 crd n1 pns31 vvg pp-f np1 d j pp-f po31 n-vvg, np1 vvd pno31 dt n1 pp-f vvg po31 n1 p-acp dt n1, (6) sermon (DIV1) 26 Page 59
404 and 2. Kings 2. the Sonnes of the Prophets which were to view at Iericho, seeing Elisha part the waters of Iericho, with Eliahs Mantle, sayd, The spirit of Eliah resteth on Elisha, thus were these mens callings reade in these Miracles, and 2. Kings 2. the Sons of the prophets which were to view At Jericho, seeing Elisha part the waters of Jericho, with Elijah's Mantle, said, The Spirit of Elijah rests on Elisha, thus were these men's callings read in these Miracles, cc crd n2 crd dt n2 pp-f dt n2 r-crq vbdr pc-acp vvi p-acp np1, vvg np1 vvb dt n2 pp-f np1, p-acp njp2 n1, vvd, dt n1 pp-f np1 vvz p-acp np1, av vbdr d ng2 n2 vvb p-acp d n2, (6) sermon (DIV1) 26 Page 60
405 as in Characters of Gods writing; as in Characters of God's writing; c-acp p-acp n2 pp-f npg1 n1; (6) sermon (DIV1) 26 Page 60
406 nor is it lesse miraculous that an Herdsman, should suddenly proceed a Seraphicall, or illuminate Doctor; nor is it less miraculous that an Herdsman, should suddenly proceed a Seraphical, or illuminate Doctor; ccx vbz pn31 av-dc j cst dt n1, vmd av-j vvi dt j, cc vvi n1; (6) sermon (DIV1) 26 Page 60
407 it was that one argument which put the subtile and profound Masters of the Iewes to a non plus, Iohn 7. How knoweth this man Letters, seeing hee neuer learned, and to say the Truth, it is an Epitome, and an abridgement of all other Miracles whatsoeuer: it was that one argument which put the subtle and profound Masters of the Iewes to a non plus, John 7. How Knoweth this man Letters, seeing he never learned, and to say the Truth, it is an Epitome, and an abridgement of all other Miracles whatsoever: pn31 vbds d crd n1 r-crq vvd dt j cc j n2 pp-f dt npg1 p-acp dt fw-fr fw-fr, np1 crd c-crq vvz d n1 n2, vvg pns31 av-x vvd, cc pc-acp vvi dt n1, pn31 vbz dt n1, cc dt n1 pp-f d j-jn n2 r-crq: (6) sermon (DIV1) 26 Page 60
408 In this, the blind (so come our soules into the World) are made to see the wo•derfull things of God; In this, the blind (so come our Souls into the World) Are made to see the wo•derfull things of God; p-acp d, dt j (av vvb po12 n2 p-acp dt n1) vbr vvn pc-acp vvi dt j n2 pp-f np1; (6) sermon (DIV1) 26 Page 60
409 in this the dumbe (so poore Grammarians are wee by nature, that we salute the ligh•s with none but inarticulate sounds) haue the gift of tongues; in this the dumb (so poor Grammarians Are we by nature, that we salute the ligh•s with none but inarticulate sounds) have the gift of tongues; p-acp d dt j (av j n2 vbr pns12 p-acp n1, cst pns12 vvb dt n2 p-acp pix cc-acp j n2) vhb dt n1 pp-f n2; (6) sermon (DIV1) 26 Page 60
410 in this a Steward and Dispenser of Gods Word, hath the abiltie to feed fiue thousand soules at once with the same Barley Loafe, to awaken the very dead out of their graues of corruption, in this a Steward and Dispenser of God's Word, hath the abiltie to feed fiue thousand Souls At once with the same Barley Loaf, to awaken the very dead out of their graves of corruption, p-acp d dt n1 cc np1 pp-f npg1 n1, vhz dt j pc-acp vvi crd crd n2 p-acp a-acp p-acp dt d n1 n1, pc-acp vvi dt j j av pp-f po32 n2 pp-f n1, (6) sermon (DIV1) 26 Page 60
411 and to rayse vp euen of stones Children vnto Abraham. If therefore any in this Assembly prize the Learning required in a Teacher at that low rate, that they conceiue the purchase of it to bee but a few idle houres worke, and to raise up even of stones Children unto Abraham. If Therefore any in this Assembly prize the Learning required in a Teacher At that low rate, that they conceive the purchase of it to be but a few idle hours work, cc pc-acp vvi a-acp av-j pp-f n2 n2 p-acp np1. cs av d p-acp d n1 vvb dt n1 vvd p-acp dt n1 p-acp d j n1, cst pns32 vvb dt n1 pp-f pn31 pc-acp vbi p-acp dt d j n2 vvi, (6) sermon (DIV1) 26 Page 61
412 or otherwise that by Gamesters it may be found sitting in the fields, let them know, that Amos here was of another opinion, or otherwise that by Gamesters it may be found sitting in the fields, let them know, that Amos Here was of Another opinion, cc av cst p-acp n2 pn31 vmb vbi vvn vvg p-acp dt n2, vvb pno32 vvi, cst np1 av vbds pp-f j-jn n1, (6) sermon (DIV1) 26 Page 61
413 and that such slender prouision of theirs, for a worke consisting of so many parts, requiring such varietie of Tongues, dexteritie in Arts, profoundnesse in Sciences, may be as conuertible an Argument to prooue them, no Prophets Sonnes, and that such slender provision of theirs, for a work consisting of so many parts, requiring such variety of Tongues, dexterity in Arts, profoundness in Sciences, may be as convertible an Argument to prove them, no prophets Sons, cc cst d j n1 pp-f png32, p-acp dt n1 vvg pp-f av d n2, vvg d n1 pp-f n2, n1 p-acp n2, n1 p-acp n2, vmb vbi a-acp j dt n1 pc-acp vvi pno32, dx n2 n2, (6) sermon (DIV1) 26 Page 61
414 as it is in my Text vrged to proue Amos a Prophet, Then answered Amos, and said to Amaziah, I was no Prophet, neither was I a Prophets Sonne, as it is in my Text urged to prove Amos a Prophet, Then answered Amos, and said to Amaziah, I was no Prophet, neither was I a prophets Son, c-acp pn31 vbz p-acp po11 n1 vvd pc-acp vvi np1 dt n1, av vvd np1, cc vvd p-acp np1, pns11 vbds dx n1, dx vbds pns11 dt ng1 n1, (6) sermon (DIV1) 26 Page 61
415 but I was an Heardman and a gatherer of Sycomore fruit. but I was an Herdsman and a gatherer of Sycomore fruit. cc-acp pns11 vbds dt n1 cc dt n1 pp-f np1 n1. (6) sermon (DIV1) 26 Page 61
416 The summe (you see) of Amos his Answere (as concerning my Text) is a confirmation or proofe of his extraordinary calling to the Ministerie, from the meanenesse and simplenesse of his education, which hee exemplifies two wayes principally, The sum (you see) of Amos his Answer (as Concerning my Text) is a confirmation or proof of his extraordinary calling to the Ministry, from the meanenesse and simpleness of his education, which he exemplifies two ways principally, dt n1 (pn22 vvb) pp-f np1 po31 n1 (c-acp vvg po11 n1) vbz dt n1 cc n1 pp-f po31 j n-vvg p-acp dt n1, p-acp dt n1 cc n1 pp-f po31 n1, r-crq pns31 vvz crd n2 av-jn, (6) sermon (DIV1) 27 Page 62
417 Viz. First, Negatiuely, in declaring what hee was not, I was no Prophet, neither was I a Prophets Son. Viz. First, Negatively, in declaring what he was not, I was no Prophet, neither was I a prophets Son. av ord, av-j, p-acp vvg r-crq pns31 vbds xx, pns11 vbds dx n1, dx vbds pns11 dt ng1 n1 (6) sermon (DIV1) 28 Page 62
418 Viz. Secondly, Affirmatiuely, in declaring what he was, but I was an Heardman, and a gatherer of Sycomore fruit. Viz. Secondly, Affirmatively, in declaring what he was, but I was an Herdsman, and a gatherer of Sycomore fruit. av ord, av-j, p-acp vvg r-crq pns31 vbds, p-acp pns11 vbds dt n1, cc dt n1 pp-f np1 n1. (6) sermon (DIV1) 29 Page 62
419 In the Negatiue, we may consider the termes, first, absolutely in themselues, A Prophet, a Prophets Sonne; In the Negative, we may Consider the terms, First, absolutely in themselves, A Prophet, a prophets Son; p-acp dt j-jn, pns12 vmb vvi dt n2, ord, av-j p-acp px32, dt n1, dt ng1 n1; (6) sermon (DIV1) 30 Page 62
420 Secondly, with relation to Amos, I was no Prophet, I was no Prophets Sonne; Secondly, with Relation to Amos, I was no Prophet, I was not prophets Son; ord, p-acp n1 p-acp np1, pns11 vbds dx n1, pns11 vbds xx ng1 n1; (6) sermon (DIV1) 30 Page 62
421 In the Affirmatiue, we may obserue likewise (if the time could permit) the Trades hee was of; In the Affirmative, we may observe likewise (if the time could permit) the Trades he was of; p-acp dt j, pns12 vmb vvi av (cs dt n1 vmd vvi) dt n2 pns31 vbds pp-f; (6) sermon (DIV1) 30 Page 62
422 the one about Cattell, I was an Heardman, the other, about the fruits of the earth, I was a gatherer of Sycomore fruit. the one about Cattle, I was an Herdsman, the other, about the fruits of the earth, I was a gatherer of Sycomore fruit. dt crd p-acp n2, pns11 vbds dt n1, dt j-jn, p-acp dt n2 pp-f dt n1, pns11 vbds dt n1 pp-f np1 n1. (6) sermon (DIV1) 30 Page 62
423 And now haue I presented before your eyes, the Inauguration, or Generation rather (if I may speake Physically in a Diuine subiect) of a Prophet, his progresse, à non esse adesse, his terminus à quo & ad quem, it is a sampler of our new birth in Christ, where the Author of all Prophesie by the anoynting Oyle of his Spirit, takes vs from amongst the heards, whose companions wee are by imitation, And now have I presented before your eyes, the Inauguration, or Generation rather (if I may speak Physically in a Divine Subject) of a Prophet, his progress, à non esse Adesse, his terminus à quo & ad Whom, it is a sampler of our new birth in christ, where the Author of all Prophesy by the anointing Oil of his Spirit, Takes us from among the heards, whose Sodales we Are by imitation, cc av vhb pns11 vvn p-acp po22 n2, dt n1, cc n1 av (cs pns11 vmb vvi av-j p-acp dt j-jn vvi) pp-f dt n1, po31 n1, fw-fr fw-fr fw-la n1, po31 fw-la fw-fr fw-la cc fw-la fw-la, pn31 vbz dt n1 pp-f po12 j n1 p-acp np1, c-crq dt n1 pp-f d vvb p-acp dt vvg n1 pp-f po31 n1, vvz pno12 p-acp p-acp dt n2, rg-crq n2 pns12 vbr p-acp n1, (6) sermon (DIV1) 30 Page 63
424 and the Sycomores or wild Fig-trees of whose lineage we are become by barrennesse and degeneration, and the Sycamores or wild Figtrees of whose lineage we Are become by Barrenness and degeneration, cc dt n2 cc j n2 pp-f r-crq n1 pns12 vbr vvn p-acp n1 cc n1, (6) sermon (DIV1) 30 Page 63
425 and enrols vs in the lists of his Prophets; and enrols us in the lists of his prophets; cc vvz pno12 p-acp dt n2 pp-f po31 n2; (6) sermon (DIV1) 30 Page 63
426 He which lifted Amos from an Heardsmans banke, to a Prophets Chaire, eleuate our earthly thoughts from such Obiects to the Chaire of Prophesie, He which lifted Amos from an Heardsmans bank, to a prophets Chair, elevate our earthly thoughts from such Objects to the Chair of Prophesy, pns31 r-crq vvd np1 p-acp dt ng1 n1, p-acp dt ng1 n1, vvb po12 j n2 p-acp d n2 p-acp dt n1 pp-f vvb, (6) sermon (DIV1) 30 Page 63
427 and confirme his Calling as effectually by the power of his Word, as his Word by the Miracle of his Calling, and confirm his Calling as effectually by the power of his Word, as his Word by the Miracle of his Calling, cc vvi po31 vvg a-acp av-j p-acp dt n1 pp-f po31 n1, c-acp po31 n1 p-acp dt n1 pp-f po31 vvg, (6) sermon (DIV1) 30 Page 63
428 whilest first I treate of the termes absolutely in themselues, which here are negatiuely spoken of him, whilst First I Treat of the terms absolutely in themselves, which Here Are negatively spoken of him, cs ord pns11 vvb pp-f dt n2 av-j p-acp px32, r-crq av vbr av-j vvn pp-f pno31, (6) sermon (DIV1) 30 Page 63
429 and come in the first place to bee handled, A Prophet a Prophets Sonne? and come in the First place to be handled, A Prophet a prophets Son? cc vvb p-acp dt ord n1 pc-acp vbi vvn, dt n1 dt ng1 n1? (6) sermon (DIV1) 30 Page 63
430 Thirdly, the word Prophet, hath euer enioyed a sacred and religious vse, and although the Heathens were guiltie of that Sacrilege, that they stole it from the Church to adorne their Poets with it, Thirdly, the word Prophet, hath ever enjoyed a sacred and religious use, and although the heathens were guilty of that Sacrilege, that they stole it from the Church to adorn their Poets with it, ord, dt n1 n1, vhz av vvn dt j cc j n1, cc cs dt n2-jn vbdr j pp-f d n1, cst pns32 vvd pn31 p-acp dt n1 pc-acp vvi po32 n2 p-acp pn31, (6) sermon (DIV1) 31 Page 63
431 yet in its owne right, it still contayned it selfe within the Arke of the Couenant, yet in its own right, it still contained it self within the Ark of the Covenant, av p-acp po31 d n-jn, pn31 av vvn pn31 n1 p-acp dt n1 pp-f dt n1, (6) sermon (DIV1) 31 Page 63
432 and the Offices of the Sanctuary, and in them receiued a three-fold acception. and the Offices of the Sanctuary, and in them received a threefold acception. cc dt n2 pp-f dt n1, cc p-acp pno32 vvd dt j n1. (6) sermon (DIV1) 31 Page 63
433 For first, and most vsually it noted that extraordinary Calling of those which attayned to the knowledge eyther of things to come, For First, and most usually it noted that extraordinary Calling of those which attained to the knowledge either of things to come, p-acp ord, cc av-ds av-j pn31 vvd cst j vvg pp-f d r-crq vvd p-acp dt n1 av-d pp-f n2 pc-acp vvi, (6) sermon (DIV1) 31 Page 64
434 or otherwise mysteries aboue the Spheare of mans naturall apprehension, by Diuine Reuelation. or otherwise Mysteres above the Sphere of men natural apprehension, by Divine Revelation. cc av n2 p-acp dt n1 pp-f ng1 j n1, p-acp j-jn n1. (6) sermon (DIV1) 31 Page 64
435 And in this classis or ranke sit the Prophets which were the Penmen of holy Writ. And in this classis or rank fit the prophets which were the Penmen of holy Writ. cc p-acp d n1 cc n1 vvb dt n2 r-crq vbdr dt n2 pp-f j vvn. (6) sermon (DIV1) 31 Page 64
436 Secondly, It signified one which celebrated the honour of God in Hymnes and Psalmes, and Musicall Iustruments, Secondly, It signified one which celebrated the honour of God in Hymns and Psalms, and Musical Instruments, ord, pn31 vvd pi r-crq vvd dt n1 pp-f np1 p-acp n2 cc n2, cc j n2, (6) sermon (DIV1) 31 Page 64
437 and so Dauid erecting or preparing rather a Quire for the Temple, is said to separate the sonnes of Asaph and of Heman, and of Iedulthion, who should prophesie with Harpes, with Psalteries and with Cymbals; and so David erecting or preparing rather a Choir for the Temple, is said to separate the Sons of Asaph and of Heman, and of Iedulthion, who should prophesy with Harps, with Psalteries and with Cymbals; cc av np1 vvg cc vvg av-c dt n1 p-acp dt n1, vbz vvn pc-acp vvi dt n2 pp-f np1 cc pp-f np1, cc pp-f np1, r-crq vmd vvi p-acp n2, p-acp n2 cc p-acp n2; (6) sermon (DIV1) 31 Page 64
438 1. Chron. 25. Thirdly, it pointed out any one, as hee was an Expounder and Interpreter of the Law, 1. Chronicles 25. Thirdly, it pointed out any one, as he was an Expounder and Interpreter of the Law, crd np1 crd ord, pn31 vvd av d crd, c-acp pns31 vbds dt n1 cc n1 pp-f dt n1, (6) sermon (DIV1) 31 Page 64
439 and so of Aaron it is said, Exod. 7. That hee should bee Moses Prophet, which Iunius and Tremelius render, constitui Aaronem vt esset interpres tuus, and in this sense Saint Paul opposeth Prophesie as an ordinary gift, to that extraordinary gift of Tongues, 1. Cor. 14. making Prophets and Doctors of the Church (saith Mercer ) to be Synonima's and of equiualent sense. and so of Aaron it is said, Exod 7. That he should be Moses Prophet, which Iunius and Tremelius render, constitui Aaronem vt esset Interpret Thy, and in this sense Saint Paul Opposeth Prophesy as an ordinary gift, to that extraordinary gift of Tongues, 1. Cor. 14. making prophets and Doctors of the Church (Says Mercer) to be Synonima's and of equivalent sense. cc av pp-f np1 pn31 vbz vvn, np1 crd cst pns31 vmd vbi np1 n1, r-crq np1 cc np1 vvb, fw-la fw-la fw-la fw-la fw-fr fw-la, cc p-acp d n1 n1 np1 vvz vvb p-acp dt j n1, p-acp cst j n1 pp-f n2, crd np1 crd vvg n2 cc n2 pp-f dt n1 (vvz np1) pc-acp vbi n2 cc pp-f j n1. (6) sermon (DIV1) 31 Page 65
440 Now relatiues being best knowne by their correlatiues, the surest way to find out the meaning of this word Prophet in my Text, will be by his sonnes, quaelis filius talis pater, Like son, like father. Now relatives being best known by their correlatives, the Surest Way to find out the meaning of this word Prophet in my Text, will be by his Sons, quaelis filius Talis pater, Like son, like father. av n2 vbg av-j vvn p-acp po32 n2, dt js n1 pc-acp vvi av dt n1 pp-f d n1 n1 p-acp po11 n1, vmb vbi p-acp po31 n2, fw-la fw-la fw-la fw-la, j n1, j n1. (6) sermon (DIV1) 31 Page 65
441 A Prophets sonne in the old Testament, is not the sonne of a Prophet so termed, for generation or adoption; A prophets son in the old Testament, is not the son of a Prophet so termed, for generation or adoption; dt ng1 n1 p-acp dt j n1, vbz xx dt n1 pp-f dt n1 av vvd, p-acp n1 cc n1; (6) sermon (DIV1) 31 Page 65
442 no, this were to hold the graces of God in fee simple, and to entaile them to a Stocke or Linage, no, this were to hold the graces of God in fee simple, and to entail them to a Stock or Lineage, uh-dx, d vbdr pc-acp vvi dt n2 pp-f np1 p-acp n1 j, cc pc-acp vvi pno32 p-acp dt n1 cc n1, (6) sermon (DIV1) 31 Page 65
443 but for institution and education sake. but for Institution and education sake. cc-acp p-acp n1 cc n1 n1. (6) sermon (DIV1) 31 Page 65
444 They are mentioned sundry times in the Bookes of Kings, and by the circumstances of the places, They Are mentioned sundry times in the Books of Kings, and by the Circumstances of the places, pns32 vbr vvn j n2 p-acp dt n2 pp-f n2, cc p-acp dt n2 pp-f dt n2, (6) sermon (DIV1) 31 Page 65
445 as also the concurrence of Interpreters, are found to be nothing else but young Students, trained vp vnder religious and learned Teachers, as also the concurrence of Interpreters, Are found to be nothing Else but young Students, trained up under religious and learned Teachers, c-acp av dt n1 pp-f n2, vbr vvn pc-acp vbi pix av cc-acp j n2, vvn a-acp p-acp j cc j n2, (6) sermon (DIV1) 31 Page 65
446 as in Schooles and Accademies of pietie. as in Schools and Academies of piety. c-acp p-acp n2 cc n2 pp-f n1. (6) sermon (DIV1) 31 Page 65
447 A Prophet then in this place (by the nature of relatiues ) is the Master or Teacher; A Prophet then in this place (by the nature of relatives) is the Master or Teacher; dt n1 av p-acp d n1 (p-acp dt n1 pp-f n2) vbz dt n1 cc n1; (6) sermon (DIV1) 31 Page 65
448 and a Prophets sonne, the Scholer and Auditor in a Vniuersitie. and a prophets son, the Scholar and Auditor in a university. cc dt ng1 n1, dt n1 cc n1 p-acp dt n1. (6) sermon (DIV1) 31 Page 65
449 Yet giue me leaue to affirme the roote of a Prophet in my Text (I speake not grammatically ) for this is denied by many, Yet give me leave to affirm the root of a Prophet in my Text (I speak not grammatically) for this is denied by many, av vvb pno11 n1 pc-acp vvi dt n1 pp-f dt n1 p-acp po11 n1 (pns11 vvb xx av-j) p-acp d vbz vvn p-acp d, (6) sermon (DIV1) 31 Page 66
450 but historically to bee Prophets inspired, who haue as it seemes, bequeathed the name of Prophet, vpon such Instructors as these, but historically to be prophets inspired, who have as it seems, bequeathed the name of Prophet, upon such Instructors as these, cc-acp av-j pc-acp vbi n2 vvn, r-crq vhb p-acp pn31 vvz, vvd dt n1 pp-f n1, p-acp d np1 p-acp d, (6) sermon (DIV1) 31 Page 66
451 because they were the Founders of the Order, and their Predecessors in the Chaire. Because they were the Founders of the Order, and their Predecessors in the Chair. c-acp pns32 vbdr dt n2 pp-f dt n1, cc po32 n2 p-acp dt n1. (6) sermon (DIV1) 31 Page 66
452 For whom doe we find standing ouer the Prophets in that illustrious Schoole of Nayoth, but Samuel? 1. Sam. 19. whom ouer the Colledges in Bethel, Ierico, and Gilgal, but first Elias, and after him Elisha, 2. Kin. 2. and fourth Chapter? So that the Office and function of Teachers in Schooles, being adorned with that sacred title of Prophet, and the Chaire consecrated by the Prophets themselues, who were the King of Heauens, Professors in those most ancient Accademies of the Prophets sons, warrants me to inferre, the institution and erection of Schooles, or to speake plainely, of Vniuersities, the ordination of Masters and Instructers in the same, the cōcourse of Youth reduced vnder a certain prescript of Discipline therein, not to be a plot (as some imagine) of human inuention, but sacred and of Diuine institution. For whom do we find standing over the prophets in that illustrious School of Nayoth, but Samuel? 1. Sam. 19. whom over the Colleges in Bethel, Jericho, and Gilgal, but First Elias, and After him Elisha, 2. Kin. 2. and fourth Chapter? So that the Office and function of Teachers in Schools, being adorned with that sacred title of Prophet, and the Chair consecrated by the prophets themselves, who were the King of Heavens, Professors in those most ancient Academies of the prophets Sons, warrants me to infer, the Institution and erection of Schools, or to speak plainly, of Universities, the ordination of Masters and Instructers in the same, the concourse of Youth reduced under a certain prescript of Discipline therein, not to be a plot (as Some imagine) of human invention, but sacred and of Divine Institution. p-acp qo-crq vdb pns12 vvb vvg p-acp dt n2 p-acp d j n1 pp-f av-d, p-acp np1? crd np1 crd r-crq p-acp dt n2 p-acp np1, np1, cc np1, p-acp ord np1, cc p-acp pno31 np1, crd n1. crd cc ord n1? av cst dt n1 cc n1 pp-f n2 p-acp n2, vbg vvn p-acp d j n1 pp-f n1, cc dt n1 vvn p-acp dt n2 px32, r-crq vbdr dt n1 pp-f n2, n2 p-acp d av-ds j n2 pp-f dt ng1 n2, vvz pno11 pc-acp vvi, dt n1 cc n1 pp-f n2, cc pc-acp vvi av-j, pp-f n2, dt n1 pp-f n2 cc n2 p-acp dt d, dt n1 pp-f n1 vvn p-acp dt j n1 pp-f n1 av, xx pc-acp vbi dt n1 (c-acp d vvb) pp-f j n1, p-acp j cc pp-f j-jn n1. (6) sermon (DIV1) 31 Page 67
453 And indeed, where shal we begin, & not discouer some Athenian ruines. And indeed, where shall we begin, & not discover Some Athenian ruins. cc av, q-crq vmb pns12 vvi, cc xx vvi d jp n2. (6) sermon (DIV1) 31 Page 67
454 What was Paradice before the fall of our first Parents, but a glorious Schoole, wherin magnus ille peripateticus, God who was heard walking in the Garden, did till that time possesse the Chaire? What was the Euening, wherein Adam gaue names to creatures according to their Natures, What was Paradise before the fallen of our First Parents, but a glorious School, wherein magnus Isle peripateticus, God who was herd walking in the Garden, did till that time possess the Chair? What was the Evening, wherein Adam gave names to creatures according to their Nature's, q-crq vbds n1 p-acp dt n1 pp-f po12 ord n2, cc-acp dt j n1, c-crq fw-la fw-la fw-la, np1 r-crq vbds vvn vvg p-acp dt n1, vdd p-acp d n1 vvi dt n1? q-crq vbds dt n1, c-crq np1 vvd n2 p-acp n2 vvg p-acp po32 n2, (6) sermon (DIV1) 31 Page 67
455 but a Phylosophicall vespers? What the conference with the Serpent, but a disputation; but a Philosophical vespers? What the conference with the Serpent, but a disputation; cc-acp dt j n2? q-crq dt n1 p-acp dt n1, cc-acp dt n1; (6) sermon (DIV1) 31 Page 67
456 where such was the fortune of the day, that the Serpent which before was but allowed to aske a Placet, and dispute an argument vpon the victorie then gotten, mounted the Chayre, where such was the fortune of the day, that the Serpent which before was but allowed to ask a Placet, and dispute an argument upon the victory then got, mounted the Chair, c-crq d vbds dt n1 pp-f dt n1, cst dt n1 r-crq a-acp vbds p-acp vvn pc-acp vvi dt fw-la, cc vvi dt n1 p-acp dt n1 av vvn, vvd dt n1, (6) sermon (DIV1) 31 Page 67
457 & euer since opened Schooles of his owne. & ever since opened Schools of his own. cc av c-acp vvn n2 pp-f po31 d. (6) sermon (DIV1) 31 Page 67
458 Good cause then had the Church to be as sedulous and careful in building staire-cases for Heauen, Good cause then had the Church to be as sedulous and careful in building staircases for Heaven, j n1 av vhd dt n1 pc-acp vbi a-acp j cc j p-acp vvg n2 p-acp n1, (6) sermon (DIV1) 31 Page 67
459 as the Deuill in digging descents to Hell. as the devil in digging descents to Hell. c-acp dt n1 p-acp vvg n2 p-acp n1. (6) sermon (DIV1) 31 Page 67
460 And do you think it was not? Caine (saith Iosephus ) found out the Art of Weights and Measures; And do you think it was not? Cain (Says Iosephus) found out the Art of Weights and Measures; cc vdb pn22 vvi pn31 vbds xx? np1 (vvz np1) vvd av dt n1 pp-f n2 cc n2; (6) sermon (DIV1) 31 Page 67
461 Iabal the Architecture of those dayes, he was the Father of all such as dwell in tents (saith the Scripture) Iubal inuented Musick, hee was the Father of all such as handle the Harpe and Organ; Iabal the Architecture of those days, he was the Father of all such as dwell in tents (Says the Scripture) Iubal invented Music, he was the Father of all such as handle the Harp and Organ; np1 dt n1 pp-f d n2, pns31 vbds dt n1 pp-f d d c-acp vvi p-acp n2 (vvz dt n1) np1 vvn n1, pns31 vbds dt n1 pp-f d d c-acp vvi dt n1 cc n1; (6) sermon (DIV1) 31 Page 68
462 And Tubalcaine an instructer of euery Artificer in Brasse and Iron. Thus was there a mixt Accademy of Mechanicks and Mathematicks erected within the Serpents Pale. And Tubalcaine an instructer of every Artificer in Brass and Iron. Thus was there a mixed Academy of Mechanics and Mathematics erected within the Serpents Pale. cc np1 dt n1 pp-f d n1 p-acp n1 cc n1. av vbds a-acp dt vvn n1 pp-f n2 cc n1 vvn p-acp dt n2 j. (6) sermon (DIV1) 31 Page 68
463 The Deuil might here bragge as much as Endemon, or any Iesuite, penes se esse imperium litterarum, that the Empire of Learning was within his Dominion. The devil might Here brag as much as Endemon, or any Iesuite, penes se esse imperium litterarum, that the Empire of Learning was within his Dominion. dt n1 vmd av vvi p-acp d c-acp np1, cc d np1, n1 fw-la fw-la fw-la fw-la, cst dt n1 pp-f n1 vbds p-acp po31 n1. (6) sermon (DIV1) 31 Page 68
464 It had been no disgrace to the Church to say, these were their Drudges to make Instruments and Tooles for them to imploy in the maine worke, to wit, in the doctrine of true Religion, It had been no disgrace to the Church to say, these were their Drudges to make Instruments and Tools for them to employ in the main work, to wit, in the Doctrine of true Religion, pn31 vhd vbn dx n1 p-acp dt n1 pc-acp vvi, d vbdr po32 n2 pc-acp vvi n2 cc n2 p-acp pno32 pc-acp vvi p-acp dt j n1, pc-acp vvi, p-acp dt n1 pp-f j n1, (6) sermon (DIV1) 31 Page 68
465 as it is no disgrace to a Physitian that hee hath an Apothecary to compound his Medicines, as it is no disgrace to a physician that he hath an Apothecary to compound his Medicines, c-acp pn31 vbz dx n1 p-acp dt n1 cst pns31 vhz dt n1 pc-acp vvi po31 n2, (6) sermon (DIV1) 31 Page 68
466 or an Astronomer, that a Smith makes his Instruments: but yet shall wee imagine the Sonnes of God destitute, or without Schooles; or an Astronomer, that a Smith makes his Instruments: but yet shall we imagine the Sons of God destitute, or without Schools; cc dt n1, cst dt n1 vvz po31 n2: cc-acp av vmb pns12 vvi dt n2 pp-f np1 j, cc p-acp n2; (6) sermon (DIV1) 31 Page 68
467 nay, compleate Accademies of these and other Sciences? Seth (saith Iosephus ) liu'd in an wonderfull happy state with his sonnes, they were all of a towardly disposition, nay, complete Academies of these and other Sciences? Seth (Says Iosephus) lived in an wonderful happy state with his Sons, they were all of a towardly disposition, uh-x, j n2 pp-f d cc j-jn n2? np1 (vvz np1) vvd p-acp dt j j n1 p-acp po31 n2, pns32 vbdr d pp-f dt j n1, (6) sermon (DIV1) 31 Page 69
468 and inhabited their Countrie in marueilous tranquilitie, without sedition, they found out the knowledge of Astronomy, the which against the malignitie of Fortune they wrote vpon two Pillars, the one of Brick, the other of Stone. and inhabited their Country in marvelous tranquillity, without sedition, they found out the knowledge of Astronomy, the which against the malignity of Fortune they wrote upon two Pillars, the one of Brick, the other of Stone. cc vvd po32 n1 p-acp j n1, p-acp n1, pns32 vvd av dt n1 pp-f n1, dt r-crq p-acp dt n1 pp-f n1 pns32 vvd p-acp crd n2, dt crd pp-f n1, dt n-jn pp-f n1. (6) sermon (DIV1) 31 Page 69
469 I will not dispute the certainty of this, though Iosephus affirmes, that one of them was to be seene in his time in Syria; thus much is certaine, that the Houses of those Patriarches were very Schooles of all these Disciplines. I will not dispute the certainty of this, though Iosephus affirms, that one of them was to be seen in his time in Syria; thus much is certain, that the Houses of those Patriarchs were very Schools of all these Disciplines. pns11 vmb xx vvi dt n1 pp-f d, cs np1 vvz, cst pi pp-f pno32 vbds pc-acp vbi vvn p-acp po31 n1 p-acp np1; av d vbz j, cst dt n2 pp-f d n2 vbdr j n2 pp-f d d n2. (6) sermon (DIV1) 31 Page 69
470 I call to witnesse the Arke, the fabricke and building whereof was a very Lecture of exquisite Mathematicks, as Buteo vpon this point hath learnedly declared. I call to witness the Ark, the fabric and building whereof was a very Lecture of exquisite Mathematics, as Buteo upon this point hath learnedly declared. pns11 vvb pc-acp vvi dt n1, dt n1 cc n-vvg c-crq vbds dt j n1 pp-f j n1, p-acp np1 p-acp d n1 vhz av-j vvn. (6) sermon (DIV1) 31 Page 69
471 I ioyne that sudden spring of rare knowledge immediately after the Floud: I join that sudden spring of rare knowledge immediately After the Flood: pns11 vvb cst j n1 pp-f j n1 av-j p-acp dt n1: (6) sermon (DIV1) 31 Page 69
472 some mentions Chams Astrologie, others Abrahams Lectures to the Egyptians: there are not wanting, that specifie the Wisdome which Ioseph taught the Senators of Pharaoh to be the Arts, which that Country hath been alwaies proud of: Some mentions Chams Astrology, Others Abrahams Lectures to the egyptians: there Are not wanting, that specify the Wisdom which Ioseph taught the Senators of Pharaoh to be the Arts, which that Country hath been always proud of: d n2 ng1 n1, n2-jn np1 n2 p-acp dt np1: a-acp vbr xx vvg, cst vvi dt n1 r-crq np1 vvd dt n2 pp-f np1 pc-acp vbi dt n2, r-crq d n1 vhz vbn av j pp-f: (6) sermon (DIV1) 31 Page 69
473 and it is worth the inquirie, what that Kiriathsepher, or Citie of Letters among the old Canaanites doth import; and it is worth the inquiry, what that Kiriath-sepher, or city of Letters among the old Canaanites does import; cc pn31 vbz j dt n1, r-crq d n1, cc n1 pp-f n2 p-acp dt j np2 vdz vvi; (6) sermon (DIV1) 31 Page 70
474 plaine it is, that Moses is noted in the seuenth of the Acts, to haue been learned in all those Sciences; plain it is, that Moses is noted in the Seventh of the Acts, to have been learned in all those Sciences; n1 pn31 vbz, cst np1 vbz vvn p-acp dt ord pp-f dt n2, p-acp vhb vbn vvn p-acp d d n2; (6) sermon (DIV1) 31 Page 70
475 and it is not credible, that the Egyptians within that small space of time comparatiuely being but seuen hundred and sixtie yeares after the Flood, besides, hauing their liues shortned, should attain vnto that exactnesse in all Arts, which the long-liued Fathers before the Floud, in one thousand sixe hundred could not. and it is not credible, that the egyptians within that small Molle of time comparatively being but seuen hundred and sixtie Years After the Flood, beside, having their lives shortened, should attain unto that exactness in all Arts, which the long-lived Father's before the Flood, in one thousand sixe hundred could not. cc pn31 vbz xx j, cst dt np1 p-acp cst j n1 pp-f n1 av-j vbg p-acp crd crd cc crd n2 p-acp dt n1, a-acp, vhg po32 n2 vvn, vmd vvi p-acp d n1 p-acp d n2, r-crq dt j n2 p-acp dt n1, p-acp crd crd crd crd vmd xx. (6) sermon (DIV1) 31 Page 70
476 Well, hitherto the Schooles of the Church were contented to share in the fortunes of the temporall state thereof, to be Pilgrimes vpon earth, Well, hitherto the Schools of the Church were contented to share in the fortune's of the temporal state thereof, to be Pilgrims upon earth, uh-av, av dt n2 pp-f dt n1 vbdr vvn pc-acp vvi p-acp dt n2 pp-f dt j n1 av, pc-acp vbi n2 p-acp n1, (6) sermon (DIV1) 31 Page 70
477 and to trauell from place to place; and what maruell then if the tracts of them bee somewhat the more obscure. and to travel from place to place; and what marvel then if the tracts of them be somewhat the more Obscure. cc pc-acp vvi p-acp n1 p-acp n1; cc r-crq n1 av cs dt n2 pp-f pno32 vbi av dt av-dc j. (6) sermon (DIV1) 31 Page 70
478 Lets see the Arke but once stationary, and the Church wel secured from enemies, & then what more eminent thing in the whole Land of Iurie then these Schooles? they are no more couched in valleyes, Lets see the Ark but once stationary, and the Church well secured from enemies, & then what more eminent thing in the Whole Land of Jury then these Schools? they Are no more couched in valleys, vvb|pno12 vvi dt n1 p-acp a-acp j, cc dt n1 av vvn p-acp n2, cc av q-crq n1 j n1 p-acp dt j-jn n1 pp-f n1 av d n2? pns32 vbr av-dx av-dc vvn p-acp n2, (6) sermon (DIV1) 31 Page 70
479 but seated vpon Mountaines, vpon which ground (as Iunius obserues) they were termed Gibha, which is as much with the Iewes and Syrians, as an hill or high place, but seated upon Mountains, upon which ground (as Iunius observes) they were termed Gibeah, which is as much with the Iewes and Syrians, as an hill or high place, cc-acp vvn p-acp n2, p-acp r-crq n1 (c-acp np1 vvz) pns32 vbdr vvn np1, r-crq vbz p-acp av-d p-acp dt npg1 cc np1, p-acp dt n1 cc j n1, (6) sermon (DIV1) 31 Page 71
480 as also Labratha, which amongst the Armenians and Egyptians, the neighboring Nations of the Iewes, signifies a place of descent, as also Labratha, which among the Armenians and egyptians, the neighbouring nations of the Iewes, signifies a place of descent, c-acp av np1, r-crq p-acp dt np1 cc np1, dt j-vvg n2 pp-f dt np2, vvz dt n1 pp-f n1, (6) sermon (DIV1) 31 Page 71
481 and so in the first of Samuel, and the tenth, what was the place where Saul meetes the Prophets descending with their Tabrets and Psalteries, and so in the First of Samuel, and the tenth, what was the place where Saul meets the prophets descending with their Tabrets and Psalteries, cc av p-acp dt ord pp-f np1, cc dt ord, r-crq vbds dt n1 c-crq np1 vvz dt n2 vvg p-acp po32 n2 cc n2, (6) sermon (DIV1) 31 Page 71
482 but an high place, and the Hill of God? As who would say, that Schooles of Learning and Pietie are the Beacons which must giue light to the whole Land, but an high place, and the Hill of God? As who would say, that Schools of Learning and Piety Are the Beacons which must give Light to the Whole Land, cc-acp dt j n1, cc dt n1 pp-f np1? p-acp r-crq vmd vvi, cst n2 pp-f n1 cc n1 vbr dt n2 r-crq vmb vvi n1 p-acp dt j-jn n1, (6) sermon (DIV1) 31 Page 71
483 and therefore ought to be seated in the most conspicuous places. and Therefore ought to be seated in the most conspicuous places. cc av vmd p-acp vbi vvn p-acp dt av-ds j n2. (6) sermon (DIV1) 31 Page 71
484 I cannot tell whether the Court enuied the Countrey this felicitie, sure I am, that anon after, a Kings Palace was conuerted into an Accademy, I cannot tell whither the Court envied the Country this felicity, sure I am, that anon After, a Kings Palace was converted into an Academy, pns11 vmbx vvi cs dt n1 vvd dt n1 d n1, av-j pns11 vbm, cst av a-acp, dt ng1 n1 vbds vvn p-acp dt n1, (6) sermon (DIV1) 31 Page 71
485 and himselfe Regius professor in the same; and himself Regius professor in the same; cc px31 np1 n1 p-acp dt d; (6) sermon (DIV1) 31 Page 71
486 which confutes that common conceite had of Plato's Common-wealth, that it is but an Idea of what hee would haue, and not what euer was: which confutes that Common conceit had of Plato's Commonwealth, that it is but an Idea of what he would have, and not what ever was: r-crq vvz d j n1 vhd pp-f npg1 n1, cst pn31 vbz p-acp dt n1 pp-f r-crq pns31 vmd vhi, cc xx r-crq av vbds: (6) sermon (DIV1) 31 Page 71
487 for who can deny it to be in Israel during the raigne of Salomon, where they were guiltie of that happinesse to haue a Philosopher to bee their King, and their King a Philosopher. for who can deny it to be in Israel during the Reign of Solomon, where they were guilty of that happiness to have a Philosopher to be their King, and their King a Philosopher. c-acp r-crq vmb vvi pn31 pc-acp vbi p-acp np1 p-acp dt n1 pp-f np1, c-crq pns32 vbdr j pp-f d n1 pc-acp vhi dt n1 pc-acp vbi po32 n1, cc po32 n1 dt n1. (6) sermon (DIV1) 31 Page 72
488 I passe by his bookes of Prouerbs, Ecclesiastes, and Canticles, which Hierom diuides into Morall, Theoricall, and Supernaturall, obseruing in them Ethickes, Physicks, and Metaphysicks. I omit his learning in the Mathematicall Disciplines, wherein it is meant as I suppose, that he excelled the Children of the East, I pass by his books of Proverbs, Ecclesiastes, and Canticles, which Hieronymus divides into Moral, Theorical, and Supernatural, observing in them Ethics, Physics, and Metaphysics. I omit his learning in the Mathematical Disciplines, wherein it is meant as I suppose, that he excelled the Children of the East, pns11 vvb p-acp po31 n2 pp-f n2, n2, cc n2, r-crq np1 vvz p-acp j, j, cc j, vvg p-acp pno32 n2, n1, cc n2. pns11 vvb po31 n1 p-acp dt j n2, c-crq pn31 vbz vvn c-acp pns11 vvb, cst pns31 vvd dt n2 pp-f dt n1, (6) sermon (DIV1) 31 Page 72
489 and the Wisdome of Egypt, their chiefe learning consisting in those kinds. and the Wisdom of Egypt, their chief learning consisting in those Kinds. cc dt n1 pp-f np1, po32 j-jn n1 vvg p-acp d n2. (6) sermon (DIV1) 31 Page 72
490 I will not trouble you with his Lectures of Plants, and Beasts, & foules, and creeping things, whereof a Gesner is fitter to discourse then a Preacher, thus much let me say of them before I passe farther, that he which thinkes Schooles euen of these subiects superfluous, calles Salomons Wisdome into question, I will not trouble you with his Lectures of Plants, and Beasts, & fowls, and creeping things, whereof a Gesner is fitter to discourse then a Preacher, thus much let me say of them before I pass farther, that he which thinks Schools even of these Subjects superfluous, calls Solomon's Wisdom into question, pns11 vmb xx vvi pn22 p-acp po31 n2 pp-f n2, cc n2, cc n2, cc j-vvg n2, c-crq dt np1 vbz jc pc-acp vvi av dt n1, av av-d vvb pno11 vvi pp-f pno32 c-acp pns11 vvb av-jc, cst pns31 r-crq vvz n2 av pp-f d n2-jn j, vvz np1 n1 p-acp n1, (6) sermon (DIV1) 31 Page 72
491 and prooues his owne folly in confuting him. and Proves his own folly in confuting him. cc vvz po31 d n1 p-acp vvg pno31. (6) sermon (DIV1) 31 Page 72
492 Well, Schooles being thus enobled by a King, had sacred Heralds to draw from thence forth a perpetuall pedegree of their descents, to shew how they branched themselues into sundrie Families in Bethel, Gilgal, and Iericho, vnder the auspicious conduct of Elias and Elisha; they had likewise the Kings Chroniclers to register their fortunes amongst the acts of the Kings, to tel the diuine protection they enioyed by the meanes of Obadiah; they wanted not Ieremie to insert their dismall disasters into his lamentations; Well, Schools being thus ennobled by a King, had sacred Heralds to draw from thence forth a perpetual pedigree of their descents, to show how they branched themselves into sundry Families in Bethel, Gilgal, and Jericho, under the auspicious conduct of Elias and Elisha; they had likewise the Kings Chroniclers to register their fortune's among the acts of the Kings, to tell the divine protection they enjoyed by the means of Obadiah; they wanted not Ieremie to insert their dismal disasters into his lamentations; uh-av, n2 vbg av vvd p-acp dt n1, vhd j n2 pc-acp vvi p-acp av av dt j n1 pp-f po32 n2, pc-acp vvi c-crq pns32 vvn px32 p-acp j n2 p-acp np1, np1, cc np1, p-acp dt j n1 pp-f np1 cc np1; pns32 vhd av dt ng1 n2 pc-acp vvi po32 n2 p-acp dt n2 pp-f dt n2, pc-acp vvi dt j-jn n1 pns32 vvd p-acp dt n2 pp-f np1; pns32 vvd xx np1 pc-acp vvi po32 j n2 p-acp po31 n2; (6) sermon (DIV1) 31 Page 73
493 and yet after all this, to prooue the immortall temper they are of, they giue the world to vnderstand, that they liu'd when their Countrie died, and yet After all this, to prove the immortal temper they Are of, they give the world to understand, that they lived when their Country died, cc av p-acp d d, pc-acp vvi dt j n1 pns32 vbr pp-f, pns32 vvb dt n1 pc-acp vvi, cst pns32 vvd c-crq po32 n1 vvd, (6) sermon (DIV1) 31 Page 73
494 and that in Captiuitie it selfe they were free. and that in Captivity it self they were free. cc cst p-acp n1 pn31 n1 pns32 vbdr j. (6) sermon (DIV1) 31 Page 73
495 Then was their pouertie and exile beautified with the rich and incomparable learning aboue all the Chaldeyes, of Daniel, Hananiah, Mishael, and Azariah: from thence issued that skilfull Scribe and perfect Rabbi in the Law, Ezra, whom the Iewes make the Founder of that Accademie in Hierusalem, in which Gamaliel taught, Then was their poverty and exile beautified with the rich and incomparable learning above all the Chaldeans, of daniel, Hananiah, Mishael, and Azariah: from thence issued that skilful Scribe and perfect Rabbi in the Law, Ezra, whom the Iewes make the Founder of that Accademie in Jerusalem, in which Gamaliel taught, av vbds po32 n1 cc n1 vvn p-acp dt j cc j n1 p-acp d dt n2, pp-f np1, np1, np1, cc np1: p-acp av vvd cst j vvi cc j n1 p-acp dt n1, np1, ro-crq dt npg1 vvb dt n1 pp-f d n1 p-acp np1, p-acp r-crq np1 vvn, (6) sermon (DIV1) 31 Page 73
496 and in which our Sauiour disputed amongst the Doctors; and in which our Saviour disputed among the Doctors; cc p-acp r-crq po12 n1 vvn p-acp dt n2; (6) sermon (DIV1) 31 Page 73
497 Luk. 2. But leaue we the old Testament, and come we to the new, and whom doe wee first salute there, Luk. 2. But leave we the old Testament, and come we to the new, and whom do we First salute there, np1 crd p-acp n1 pns12 dt j n1, cc vvb pns12 p-acp dt j, cc qo-crq vdb pns12 ord vvb a-acp, (6) sermon (DIV1) 31 Page 74
498 but Iohn admidst his Disciples, who as Porphyrie to Aristotle, reads an Isagoge to Christ, a preface to the Gospell: but John amidst his Disciples, who as Porphyry to Aristotle, reads an Isagoge to christ, a preface to the Gospel: cc-acp np1 p-acp po31 n2, r-crq p-acp np1 p-acp np1, vvz dt vvb p-acp np1, dt n1 p-acp dt n1: (6) sermon (DIV1) 31 Page 74
499 whom doe we next meet but our Sauiour himselfe, whose conuersation with his Disciples was nothing else but a Schoole and Lecture of pietie. whom do we next meet but our Saviour himself, whose Conversation with his Disciples was nothing Else but a School and Lecture of piety. r-crq vdb pns12 ord vvi p-acp po12 n1 px31, rg-crq n1 p-acp po31 n2 vbds pix av cc-acp dt n1 cc n1 pp-f n1. (6) sermon (DIV1) 31 Page 74
500 I should burden your patience in recounting the seuerall Sects amongst the Iewes, as Pharisies, Saduces, Herodians, and others, each of which had their petty Accademies; I should burden your patience in recounting the several Sects among the Iewes, as Pharisees, Sadducees, Herodians, and Others, each of which had their Petty Academies; pns11 vmd vvi po22 n1 p-acp vvg dt j n2 p-acp dt np2, c-acp np1, vvz, njp2, cc n2-jn, d pp-f r-crq vhd po32 j n2; (6) sermon (DIV1) 31 Page 74
501 the Libertines, Cyrenians, and Alexandrians which had their Colledges; the Libertines, Cyrenians, and Alexandrians which had their Colleges; dt n2, njp2, cc njp2 r-crq vhd po32 n2; (6) sermon (DIV1) 31 Page 74
502 Scribes and Doctors of the Law, that wanted not their Synagogues, which were Schooles of Religion; Scribes and Doctors of the Law, that wanted not their Synagogues, which were Schools of Religion; n2 cc n2 pp-f dt n1, cst vvd xx po32 n2, r-crq vbdr n2 pp-f n1; (6) sermon (DIV1) 31 Page 74
503 and were so frequent, that Iurie it selfe seemed nothing else but one entire Vniuersitie of Prophets and Prophets Children: and were so frequent, that Jury it self seemed nothing Else but one entire university of prophets and prophets Children: cc vbdr av j, cst np1-n pn31 n1 vvd pix av cc-acp crd j n1 pp-f n2 cc ng1 n2: (6) sermon (DIV1) 31 Page 74
504 and what maruell, Dico illorum hominum (saith Austen ) non tantum linguam, sed etiam vitam fuisse propheticam, totumque illud regnum gentis flebraea quendam magnum, and what marvel, Dico Illorum hominum (Says Austen) non Tantum Linguam, sed etiam vitam Fuisse propheticam, totumque illud Kingdom gentis flebraea quendam magnum, cc r-crq n1, fw-la fw-la fw-la (vvz np1) fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la uh fw-la fw-la, (6) sermon (DIV1) 31 Page 74
505 quia & magni cuiusdam fuisse prophetam; quia & magni cuiusdam Fuisse Prophetam; fw-la cc fw-la fw-la fw-la fw-la; (6) sermon (DIV1) 31 Page 74
506 that is, not onely the language, but life also of those people was prophetical, and all the Kingdome of the Iewish Nation, was euen a great Prophet, that is, not only the language, but life also of those people was prophetical, and all the Kingdom of the Jewish nation, was even a great Prophet, cst vbz, xx av-j dt n1, cc-acp n1 av pp-f d n1 vbds j, cc d dt n1 pp-f dt jp n1, vbds av-j dt j n1, (6) sermon (DIV1) 31 Page 75
507 because the Prophet of a great one. Because the Prophet of a great one. c-acp dt n1 pp-f dt j pi. (6) sermon (DIV1) 31 Page 75
508 And now haue I deriued the race of our Prophets and Prophets sonnes, through the whole volume almost of sacred Writ, I find yet farther a forme of a Scholasticall exercise; And now have I derived the raze of our prophets and prophets Sons, through the Whole volume almost of sacred Writ, I find yet farther a Form of a Scholastical exercise; cc av vhb pns11 vvn dt n1 pp-f po12 n2 cc ng1 n2, p-acp dt j-jn n1 av pp-f j vvn, pns11 vvb av av-jc dt n1 pp-f dt j n1; (6) sermon (DIV1) 31 Page 75
509 and though not a Sylogisticall, yet an Oratoricall disputation mentioned by Saint Paul, 1. Cor. 14. together with the Lawes prescribed, and though not a Sylogisticall, yet an Oratorical disputation mentioned by Saint Paul, 1. Cor. 14. together with the Laws prescribed, cc cs xx dt j, av dt j n1 vvn p-acp n1 np1, crd np1 crd av p-acp dt n2 vvn, (6) sermon (DIV1) 31 Page 75
510 and the stile of Prophet retained still with it; Let the Prophets speake two or three, and let the other iudge: and the style of Prophet retained still with it; Let the prophets speak two or three, and let the other judge: cc dt n1 pp-f n1 vvd av p-acp pn31; vvb dt n2 vvb crd cc crd, cc vvb dt j-jn n1: (6) sermon (DIV1) 31 Page 75
511 which giues a glimpse at least, if not an authentike warrant for a Christian Schoole: which gives a glimpse At least, if not an authentic warrant for a Christian School: r-crq vvz dt n1 p-acp ds, cs xx dt j n1 p-acp dt njp n1: (6) sermon (DIV1) 31 Page 75
512 thus much Zanchius bids mee say, that wheresoeuer you find Catechizing mentioned by the Apostle, you may affirme, that there was training vp of Youth in this Discipline: thus much Zanchius bids me say, that wheresoever you find Catechizing mentioned by the Apostle, you may affirm, that there was training up of Youth in this Discipline: av d np1 vvz pno11 vvi, cst c-crq pn22 vvb vvg vvn p-acp dt n1, pn22 vmb vvi, cst a-acp vbds vvg a-acp pp-f n1 p-acp d n1: (6) sermon (DIV1) 31 Page 75
513 and such (saith he) was at Antioch, whereof Barnabas was Teacher, Acts 13. and this Schoole was extant in the time of Constantine the great. and such (Says he) was At Antioch, whereof Barnabas was Teacher, Acts 13. and this School was extant in the time of Constantine the great. cc d (vvz pns31) vbds p-acp np1, c-crq np1 vbds n1, n2 crd cc d n1 vbds j p-acp dt n1 pp-f np1 dt j. (6) sermon (DIV1) 31 Page 75
514 And so hauing seene the Doctrinalls of this Prophet and Prophets sonne in my Text, lets see what vse and application, wee may frame thereof vnto our selues. And so having seen the Doctrinals of this Prophet and prophets son in my Text, lets see what use and application, we may frame thereof unto our selves. cc av vhg vvn dt n2 pp-f d n1 cc ng1 n1 p-acp po11 n1, vvb|pno12 vvi r-crq n1 cc n1, pns12 vmb vvi av p-acp po12 n2. (6) sermon (DIV1) 31 Page 76
515 You see (beloued) here in my Text an Vniuersity Charter dated from Heauen, confirmed by the High Parliament of the sacred Trinitie, You see (Beloved) Here in my Text an university Charter dated from Heaven, confirmed by the High Parliament of the sacred Trinity, pn22 vvb (vvn) av p-acp po11 n1 dt n1 n1 vvn p-acp n1, vvn p-acp dt j n1 pp-f dt j np1, (6) sermon (DIV1) 32 Page 76
516 and the wordes and stile of the foundation exprest by those most glorious titles of Prophets and Prophets Children. Other dignities are borowed from the world, and the words and style of the Foundation expressed by those most glorious titles of prophets and prophets Children. Other dignities Are borrowed from the world, cc dt n2 cc n1 pp-f dt n1 vvn p-acp d av-ds j n2 pp-f n2 cc n2 n2. j-jn n2 vbr vvn p-acp dt n1, (6) sermon (DIV1) 32 Page 76
517 and the world may challenge its owne againe; and the world may challenge its own again; cc dt n1 vmb vvi po31 d av; (6) sermon (DIV1) 32 Page 76
518 but this one priuiledge to bee Prophets and Prophets Children, is the phrase of the Court aboue; but this one privilege to be prophets and prophets Children, is the phrase of the Court above; cc-acp d crd n1 pc-acp vbi n2 cc ng1 n2, vbz dt n1 pp-f dt n1 p-acp; (6) sermon (DIV1) 32 Page 76
519 it is the language of the Spirit of God, and this none can take from vs. If we be religious in preseruing the Liberties and Immunities granted vs by the Princes of the earth, we should be sacriligious in neglecting this which proceeds from the King of Heauen, tis high impietie to haue one word of this raz'd, it is the language of the Spirit of God, and this none can take from us If we be religious in preserving the Liberties and Immunities granted us by the Princes of the earth, we should be sacrilegious in neglecting this which proceeds from the King of Heaven, this high impiety to have one word of this razed, pn31 vbz dt n1 pp-f dt n1 pp-f np1, cc d pi vmb vvi p-acp pno12 cs pns12 vbb j p-acp vvg dt n2 cc n2 vvn pno12 p-acp dt n2 pp-f dt n1, pns12 vmd vbi j p-acp vvg d r-crq vvz p-acp dt n1 pp-f n1, pn31|vbz j n1 pc-acp vhi crd n1 pp-f d vvn, (6) sermon (DIV1) 32 Page 76
520 or one tittle alter'd, it must bee ingrost not with letters of inke, but in the Characters of mans life, our actions and professions, that whosoeuer can vnderstand, may reade, or one tittle altered, it must be engrossed not with letters of ink, but in the Characters of men life, our actions and professions, that whosoever can understand, may read, cc crd n1 vvn, pn31 vmb vbi vvn xx p-acp n2 pp-f n1, cc-acp p-acp dt n2 pp-f ng1 n1, po12 n2 cc n2, cst r-crq vmb vvi, vmb vvi, (6) sermon (DIV1) 32 Page 77
521 and whosoeuer reade may find, as it were engrauen in the liuing frontispiece of this our body, prophetas & prophetarum filios, both Prophets and Prophets sonnes. and whosoever read may find, as it were engraved in the living frontispiece of this our body, Prophets & prophetarum Sons, both prophets and prophets Sons. cc r-crq vvi vmb vvi, c-acp pn31 vbdr vvn p-acp dt j-vvg n1 pp-f d po12 n1, n2 cc fw-la n2, d n2 cc ng1 n2. (6) sermon (DIV1) 32 Page 77
522 First, Prophets, and that is, when in the Schooles wee haue no other Regents then the Prophets themselues; First, prophets, and that is, when in the Schools we have no other Regents then the prophets themselves; ord, n2, cc d vbz, c-crq p-acp dt n2 pns12 vhb dx j-jn n2 cs dt n2 px32; (6) sermon (DIV1) 32 Page 77
523 and this libertie wee haue recouered againe, which once was lost, when the Roman Iesabel forced Elias to flie, and this liberty we have recovered again, which once was lost, when the Roman Jezebel forced Elias to fly, cc d n1 pns12 vhb vvn av, r-crq a-acp vbds vvn, c-crq dt np1 np1 vvn np1 pc-acp vvi, (6) sermon (DIV1) 32 Page 77
524 and the Prophets to hide themselues, to keep their Acts in Caues, and confine their intertainement to bread and water; and the prophets to hide themselves, to keep their Acts in Caves, and confine their entertainment to bred and water; cc dt n2 pc-acp vvi px32, pc-acp vvi po32 n2 p-acp n2, cc vvi po32 n1 p-acp n1 cc n1; (6) sermon (DIV1) 32 Page 77
525 they are now (thanks bee to God) returned from exile, and possesse their ancient places: they Are now (thanks be to God) returned from exile, and possess their ancient places: pns32 vbr av (n2 vbi p-acp np1) vvd p-acp n1, cc vvi po32 j n2: (6) sermon (DIV1) 32 Page 77
526 and here I turne to those, who lothing the beautie of their natiue Soyle, vpbraide vs with defects and imperfections in our Nurseries, extolling the superficiall and histrionical teaching of the Iesuits, with the title of Methode and Expedition; and Here I turn to those, who loathing the beauty of their native Soil, upbraid us with defects and imperfections in our Nurseries, extolling the superficial and histrionical teaching of the Iesuits, with the title of Method and Expedition; cc av pns11 vvb p-acp d, r-crq vvg dt n1 pp-f po32 j-jn vvb, vvi pno12 p-acp n2 cc n2 p-acp po12 n2, vvg dt j cc j n-vvg pp-f dt np2, p-acp dt n1 pp-f n1 cc n1; (6) sermon (DIV1) 32 Page 77
527 the barbarousnesse of the Friers with the appellation of solliditie and soundnesse, and aske, what are those ballances in which they weigh the ware of these men? I am sure there neuer wanted on our side a Dauid to encounter the stoutest Goliah which they could bring into the field: the barbarousness of the Friars with the appellation of solidity and soundness, and ask, what Are those balances in which they weigh the ware of these men? I am sure there never wanted on our side a David to encounter the Stoutest Goliath which they could bring into the field: dt n1 pp-f dt n2 p-acp dt n1 pp-f n1 cc n1, cc vvi, q-crq vbr d n2 p-acp r-crq pns32 vvb dt n1 pp-f d n2? pns11 vbm av-j a-acp av vvn p-acp po12 n1 dt np1 pc-acp vvi dt js np1 r-crq pns32 vmd vvi p-acp dt n1: (6) sermon (DIV1) 32 Page 78
528 thus much my Text warrants me to say, that where the oldway, of which Ieremy speakes, is not stood vpon, thus much my Text warrants me to say, that where the oldway, of which Ieremy speaks, is not stood upon, av d po11 n1 vvz pno11 pc-acp vvi, cst c-crq dt n1-an, pp-f r-crq np1 vvz, vbz xx vvn p-acp, (6) sermon (DIV1) 32 Page 78
529 but via Thomae, the way of Thomas, as the Dominicans speake, and via Scoti, the way of Scotus, as the Franciscans, where the Masters of the Sentences are not the Prophets, but via Thomae, the Way of Thomas, as the Dominicans speak, and via Scoti, the Way of Scotus, as the Franciscans, where the Masters of the Sentences Are not the prophets, cc-acp fw-la np1, dt n1 pp-f np1, p-acp dt np1 vvb, cc fw-la np1, dt n1 pp-f np1, p-acp dt np1, c-crq dt n2 pp-f dt n2 vbr xx dt n2, (6) sermon (DIV1) 32 Page 78
530 but Peter Lumbard growes to bee a Text, where Moses lies as in Popish conuenticles at the Popes feete, but Peter Lumbard grows to be a Text, where Moses lies as in Popish conventicles At the Popes feet, cc-acp np1 np1 vvz pc-acp vbi dt n1, c-crq np1 vvz a-acp p-acp j n2 p-acp dt ng1 n2, (6) sermon (DIV1) 32 Page 78
531 and he vsurpes his Chaire, they may haue a trunke or case of an Accademy; and he usurps his Chair, they may have a trunk or case of an Academy; cc pns31 vvz po31 n1, pns32 vmb vhi dt n1 cc n1 pp-f dt n1; (6) sermon (DIV1) 32 Page 78
532 but the soule and life of it, which are Moses and the Prophets is departed, they haue forfeited the priuiledges giuen them by God, but the soul and life of it, which Are Moses and the prophets is departed, they have forfeited the privileges given them by God, cc-acp dt n1 cc n1 pp-f pn31, r-crq vbr np1 cc dt n2 vbz vvn, pns32 vhb vvn dt n2 vvn pno32 p-acp np1, (6) sermon (DIV1) 32 Page 78
533 and let them vsurp what Angelicall or sublimated titles they please, the best of them can say of himselfe no otherwise then Amos heere, and let them usurp what Angelical or sublimated titles they please, the best of them can say of himself not otherwise then Amos Here, cc vvb pno32 vvi r-crq j cc vvn n2 pns32 vvb, dt js pp-f pno32 vmb vvi pp-f px31 xx av av np1 av, (6) sermon (DIV1) 32 Page 78
534 whilest he was an Heardsman, non sum propheta, I am no Prophet. whilst he was an Herdsman, non sum Propheta, I am no Prophet. cs pns31 vbds dt n1, fw-fr n1 fw-la, pns11 vbm dx n1. (6) sermon (DIV1) 32 Page 79
535 And if the case stands so with the Master, that hee hath this sacred name of a Prophet pind on his sleeue for a monitor, And if the case Stands so with the Master, that he hath this sacred name of a Prophet pined on his sleeve for a monitor, cc cs dt n1 vvz av p-acp dt n1, cst pns31 vhz d j n1 pp-f dt n1 vvd p-acp po31 n1 p-acp dt n1, (6) sermon (DIV1) 32 Page 79
536 how doth the Prophets sonne reflect vpon the Scholer. how does the prophets son reflect upon the Scholar. q-crq vdz dt ng1 n1 vvb p-acp dt n1. (6) sermon (DIV1) 32 Page 79
537 Doubtlesse no otherwise, then a picture doth vpon him that it represents, I may almost say, Doubtless not otherwise, then a picture does upon him that it represents, I may almost say, av-j xx av, cs dt n1 vdz p-acp pno31 cst pn31 vvz, pns11 vmb av vvi, (6) sermon (DIV1) 32 Page 79
538 as a definition vpon that which it defines. as a definition upon that which it defines. c-acp dt n1 p-acp d r-crq pn31 vvz. (6) sermon (DIV1) 32 Page 79
539 For, not to speake with that rigor in Logick, a sonne may analogically be the matter, and a Prophet the forme; the one the genus, the other the differentia, in the definition of a Scholer or Disciple. For, not to speak with that rigor in Logic, a son may analogically be the matter, and a Prophet the Form; the one the genus, the other the differentia, in the definition of a Scholar or Disciple. p-acp, xx pc-acp vvi p-acp d n1 p-acp n1, dt n1 vmb av-j vbi dt n1, cc dt n1 dt n1; dt crd dt fw-la, dt j-jn dt fw-la, p-acp dt n1 pp-f dt n1 cc n1. (6) sermon (DIV1) 32 Page 79
540 Take the common qualities of a sonne with the restringent qualifications of a Prophet, and they make that sweete harmonie which the Psalmist found in Brethren that dwell together in vnitie: Take the Common qualities of a son with the restringent qualifications of a Prophet, and they make that sweet harmony which the Psalmist found in Brothers that dwell together in unity: vvb dt j n2 pp-f dt n1 p-acp dt j n2 pp-f dt n1, cc pns32 vvb cst j n1 r-crq dt n1 vvn p-acp n2 cst vvb av p-acp n1: (6) sermon (DIV1) 32 Page 79
541 For as a naturall father begets the body of his sonne, so a Prophet informes the soule of him, For as a natural father begets the body of his son, so a Prophet informs the soul of him, c-acp c-acp dt j n1 vvz dt n1 pp-f po31 n1, av dt n1 vvz dt n1 pp-f pno31, (6) sermon (DIV1) 32 Page 79
542 and no lesse restores that life which Adam lost, then the other that which it neuer had. and no less restores that life which Adam lost, then the other that which it never had. cc dx av-dc vvz cst n1 r-crq np1 vvn, cs dt n-jn d r-crq pn31 av-x vhd. (6) sermon (DIV1) 32 Page 79
543 Againe, as our earthly Parents communicate their worldly goods, so these spirituall Parents the Prophets their spirituall treasures to their sonnes, Again, as our earthly Parents communicate their worldly goods, so these spiritual Parents the prophets their spiritual treasures to their Sons, av, c-acp po12 j n2 vvb po32 j n2-j, av d j n2 dt n2 po32 j n2 p-acp po32 n2, (6) sermon (DIV1) 32 Page 80
544 and make them heires not by halues as the Pope, but of all that they haue. and make them Heirs not by halves as the Pope, but of all that they have. cc vvi pno32 n2 xx p-acp n2-jn p-acp dt n1, cc-acp pp-f d cst pns32 vhb. (6) sermon (DIV1) 32 Page 80
545 And lastly, as a naturall sonne is a part of his fathers family, so whosoeuer is truly the sonne of a Prophet, is incorporated into the family of a Prophet, submits himselfe to liue in ranke and place and obedience of a sonne; And lastly, as a natural son is a part of his Father's family, so whosoever is truly the son of a Prophet, is incorporated into the family of a Prophet, submits himself to live in rank and place and Obedience of a son; cc ord, c-acp dt j n1 vbz dt n1 pp-f po31 ng1 n1, av r-crq vbz av-j dt n1 pp-f dt n1, vbz vvn p-acp dt n1 pp-f dt n1, vvz px31 pc-acp vvi p-acp n1 cc n1 cc n1 pp-f dt n1; (6) sermon (DIV1) 32 Page 80
546 if otherwise, he either takes the Cell and Hermitage he liues in, to bee a Kings Palace, if otherwise, he either Takes the Cell and Hermitage he lives in, to be a Kings Palace, cs av, pns31 av-d vvz dt n1 cc n1 pns31 vvz p-acp, pc-acp vbi dt ng1 n1, (6) sermon (DIV1) 32 Page 80
547 and a Schoole of fashions, or with cursed Esau contemnes his Birth-right, and sells his Fathers inheritance for pottage, hee is no true sonne of a Prophet but an embrio, an abortiue fruite, a Changling, and a School of fashions, or with cursed Esau contemnes his Birthright, and sells his Father's inheritance for pottage, he is no true son of a Prophet but an Embryo, an abortive fruit, a Changeling, cc dt n1 pp-f n2, cc p-acp j-vvn np1 vvz po31 n1, cc vvz po31 ng1 n1 p-acp n1, pns31 vbz dx j n1 pp-f dt n1 p-acp dt fw-la, dt j n1, dt n1, (6) sermon (DIV1) 32 Page 80
548 or rather a Cucko hatcht in his neast, making perhaps a ridiculous singing in the Spring and May-time of his life, stammering for good reason before the Summer of it, in the Autumne dumbe, or rather a Cucko hatched in his nest, making perhaps a ridiculous singing in the Spring and May-time of his life, stammering for good reason before the Summer of it, in the Autumn dumb, cc av-c dt n1 vvn p-acp po31 n1, vvg av dt j n-vvg p-acp dt n1 cc n1 pp-f po31 n1, n-vvg p-acp j n1 p-acp dt n1 pp-f pn31, p-acp dt n1 j, (6) sermon (DIV1) 32 Page 80
549 and when the Winter of old age approacheth, taking no other thought, then how to shroud his nakednesse in some obscure hole from the sight of the world. and when the Winter of old age Approaches, taking no other Thought, then how to shroud his nakedness in Some Obscure hold from the sighed of the world. cc c-crq dt n1 pp-f j n1 vvz, vvg dx j-jn n1, av c-crq pc-acp vvi po31 n1 p-acp d j n1 p-acp dt n1 pp-f dt n1. (6) sermon (DIV1) 32 Page 80
550 The consideration hereof should rouse vp (beloued) euery one in his seuerall place to looke about him, The consideration hereof should rouse up (Beloved) every one in his several place to look about him, dt n1 av vmd vvi a-acp (vvn) d pi p-acp po31 j n1 pc-acp vvi p-acp pno31, (6) sermon (DIV1) 32 Page 81
551 and see in what ranke he is ordered, what is required of him, and how strict an account of so high a Calling wee must make. and see in what rank he is ordered, what is required of him, and how strict an account of so high a Calling we must make. cc vvi p-acp r-crq n1 pns31 vbz vvn, r-crq vbz vvn pp-f pno31, cc c-crq j dt n1 pp-f av j dt vvg pns12 vmb vvi. (6) sermon (DIV1) 32 Page 81
552 For, if Vices once ascend Gibha, the Hill of God, where shall they not enter? If Sathan plant ill manners in the most eminent place of the Church, in the houses of Prophets, what will he not doe in priuate Families? Samuel, the first builder (wee reade) of Colledges, calleth his Colledge Naioth, that is, euen beautie itselfe, For, if Vices once ascend Gibeah, the Hill of God, where shall they not enter? If Sathan plant ill manners in the most eminent place of the Church, in the houses of prophets, what will he not do in private Families? Samuel, the First builder (we read) of Colleges, calls his College Naioth, that is, even beauty itself, p-acp, cs n2 c-acp vvb np1, dt n1 pp-f np1, q-crq vmb pns32 xx vvi? cs np1 vvb j-jn n2 p-acp dt av-ds j n1 pp-f dt n1, p-acp dt n2 pp-f n2, r-crq vmb pns31 xx vdi p-acp j n2? np1, dt ord n1 (pns12 vvb) pp-f n2, vvz po31 n1 np1, cst vbz, av n1 px31, (6) sermon (DIV1) 32 Page 81
553 now a small spot in beautie is a great blemish; now a small spot in beauty is a great blemish; av dt j n1 p-acp n1 vbz dt j n1; (6) sermon (DIV1) 32 Page 81
554 againe, Colledges are Epitomes of the Common-wealth, as Athens was of Greece, and what a thing were it in an Epitome to find superfluitie? Vniuersities are the Eyes of a Kingdome, again, Colleges Are Epitomes of the Commonwealth, as Athens was of Greece, and what a thing were it in an Epitome to find superfluity? Universities Are the Eyes of a Kingdom, av, n2 vbr n2 pp-f dt n1, c-acp np1 vbds pp-f n1, cc q-crq dt n1 vbdr pn31 p-acp dt n1 pc-acp vvi n1? n2 vbr dt n2 pp-f dt n1, (6) sermon (DIV1) 32 Page 81
555 and a Mote in the eye is a great trouble; briefly, they be Ezechiels Rockes or Bayes, where Salt is prepared to season the World, and a Mote in the eye is a great trouble; briefly, they be Ezechiels Rocks or Baize, where Salt is prepared to season the World, cc dt n1 p-acp dt n1 vbz dt j n1; av-j, pns32 vbb np1 n2 cc n2, c-crq n1 vbz vvn pc-acp vvi dt n1, (6) sermon (DIV1) 32 Page 81
556 but if the salt lose its sauour, wherewith shall it be salted? They are not as some conceiue, those Parian Mines, those lapidarie materials, wherewith the wombe of the Earth trauailes at our doores, that haue raised vs from such modest beginnings to this splendor, the pollisht stones to garnish the house of the Lord are you; but if the salt loose its savour, wherewith shall it be salted? They Are not as Some conceive, those Parian Mines, those lapidary materials, wherewith the womb of the Earth travails At our doors, that have raised us from such modest beginnings to this splendour, the pollisht stones to garnish the house of the Lord Are you; cc-acp cs dt n1 vvb po31 n1, c-crq vmb pn31 vbi vvn? pns32 vbr xx p-acp d vvb, d njp n2, d n1 n2-jn, c-crq dt n1 pp-f dt n1 n2 p-acp po12 n2, cst vhb vvn pno12 p-acp d j n2 p-acp d n1, dt vvn n2 pc-acp vvi dt n1 pp-f dt n1 vbr pn22; (6) sermon (DIV1) 32 Page 82
557 not those shady Groues which encircle this Palace of the Muses, that haue contributed to our Architecture, the Lebanon from whence Timber must bee fecht to build the Temple, are you; not those shady Groves which encircle this Palace of the Muses, that have contributed to our Architecture, the Lebanon from whence Timber must be fetched to built the Temple, Are you; xx d j n2 r-crq vvb d n1 pp-f dt np2, cst vhb vvn p-acp po12 n1, dt np1 p-acp q-crq n1 vmb vbi vvn pc-acp vvi dt n1, vbr pn22; (6) sermon (DIV1) 32 Page 82
558 not those Appian aquaducts you see, or that sweet confluence of Tigris and Euphrates to to this our Eden, that crowne our happinesse, the Fountaines and Conduits, to deriue water into the whole Land, are you; not those Appian aquaducts you see, or that sweet confluence of Tigris and Euphrates to to this our Eden, that crown our happiness, the Fountains and Conduits, to derive water into the Whole Land, Are you; xx d np1 n2 pn22 vvb, cc cst j n1 pp-f np1 cc np1 p-acp p-acp d po12 np1, cst vvb po12 n1, dt n2 cc n2, pc-acp vvi n1 p-acp dt j-jn n1, vbr pn22; (6) sermon (DIV1) 32 Page 82
559 you that Ptolomean structure to bee gaz'd vpon, you that common Librarie of this Ile, the bookes to bee read by euery capacitie, you, the liuing Glosses, Commentaries, Institutions, Fathers, Prophets, are you, and you onely. you that Ptolemean structure to be gazed upon, you that Common Library of this I'll, the books to be read by every capacity, you, the living Glosses, Commentaries, Institutions, Father's, prophets, Are you, and you only. pn22 cst np1 n1 pc-acp vbi vvd p-acp, pn22 d j n1 pp-f d pns11|vmb, dt n2 pc-acp vbi vvn p-acp d n1, pn22, dt j-vvg n2, n2, n2, n2, n2, vbr pn22, cc pn22 av-j. (6) sermon (DIV1) 32 Page 82
560 Much more doe the termes of Prophets and Prophets children in my Text, vtter in a reall and Laconike fluencie, where lest weight should be wanting to words, Amos himselfe interposeth, Much more do the terms of prophets and prophets children in my Text, utter in a real and Laconic fluency, where lest weight should be wanting to words, Amos himself interposeth, av-d av-dc vdb dt n2 pp-f n2 cc ng1 n2 p-acp po11 n1, vvb p-acp dt j cc n1 n1, c-crq cs n1 vmd vbi vvg p-acp n2, np1 px31 vvz, (6) sermon (DIV1) 32 Page 83
561 and bids vs consider them no more absolutely in themselues, but in relation to him which succeeds in the second place to bee treated of, I was no Prophet, neither was I a Prophets sonne. and bids us Consider them no more absolutely in themselves, but in Relation to him which succeeds in the second place to be treated of, I was no Prophet, neither was I a prophets son. cc vvz pno12 vvi pno32 dx av-dc av-j p-acp px32, cc-acp p-acp n1 p-acp pno31 r-crq vvz p-acp dt ord n1 pc-acp vbi vvn pp-f, pns11 vbds dx n1, dx vbds pns11 dt ng1 n1. (6) sermon (DIV1) 32 Page 83
562 It were to be enquired into by those that are Critickes, what reading is most authentike. It were to be inquired into by those that Are Critics, what reading is most authentic. pn31 vbdr pc-acp vbi vvn p-acp p-acp d cst vbr n2, r-crq vvg vbz av-ds j. (6) sermon (DIV1) 33 Page 83
563 For the vulgar renders it in the present tense, non sum Propheta, I am no Prophet, Iunius and Tremellius in the preterimperfect, non Propheta eram, I was no Prophet, Arias Montanus without any note of time, For the Vulgar renders it in the present tense, non sum Propheta, I am no Prophet, Iunius and Tremellius in the preterimperfect, non Propheta eram, I was no Prophet, Arias Montanus without any note of time, p-acp dt j vvz pn31 p-acp dt j n1, fw-fr fw-la fw-la, pns11 vbm dx n1, np1 cc np1 p-acp dt j, fw-fr fw-la fw-la, pns11 vbds dx n1, np1 np1 p-acp d n1 pp-f n1, (6) sermon (DIV1) 33 Page 83
564 as if Cronologie were not herein necessarie to be looked into, non Propheta ego, I no Prophet. as if Cronologie were not herein necessary to be looked into, non Propheta ego, I no Prophet. c-acp cs np1 vbdr xx av j pc-acp vbi vvn p-acp, fw-fr fw-la fw-la, pns11 av-dx n1. (6) sermon (DIV1) 33 Page 83
565 This variety hath caused interpreters not a little to varie in their expositions. This variety hath caused Interpreters not a little to vary in their expositions. d n1 vhz vvn n2 xx dt j pc-acp vvi p-acp po32 n2. (6) sermon (DIV1) 33 Page 83
566 For Gregorie thinkes that he remoues from himselfe by this negatiue, the perpetuitie or duration of his Propheticall function; For Gregory thinks that he removes from himself by this negative, the perpetuity or duration of his Prophetical function; p-acp np1 vvz cst pns31 vvz p-acp px31 p-acp d j-jn, dt n1 cc n1 pp-f po31 j n1; (6) sermon (DIV1) 33 Page 83
567 Hugo Cardinalis the act of Prophesie, not the habite; Hugo Cardinalis the act of Prophesy, not the habit; np1 fw-la dt n1 pp-f vvb, xx dt n1; (6) sermon (DIV1) 33 Page 83
568 some of the Rabbines, a lineall descent from any of that Order, and Lyra the title of false prophet; Some of the Rabbis, a lineal descent from any of that Order, and Lyra the title of false Prophet; d pp-f dt n2, dt j n1 p-acp d pp-f d n1, cc np1 dt n1 pp-f j n1; (6) sermon (DIV1) 33 Page 84
569 which meanings being so farre fetcht, and impertinent to the matter in question; which meanings being so Far fetched, and impertinent to the matter in question; r-crq n2 vbg av av-j vvn, cc j p-acp dt n1 p-acp n1; (6) sermon (DIV1) 33 Page 84
570 Amos beside, being now called to the Bench or Consistorie of Amaziah the Arch-priest, they make the good man herein to play the Iesuite or Seminarie, Amos beside, being now called to the Bench or Consistory of Amaziah the Archpriest, they make the good man herein to play the Iesuite or Seminary, np1 a-acp, vbg av vvn p-acp dt n1 cc n1 pp-f np1 dt n1, pns32 vvb dt j n1 av pc-acp vvi dt np1 cc np1, (6) sermon (DIV1) 33 Page 84
571 and to vse a tricke of mentall reseruation, allowed by Parsons and others, in case the partie conuenting bee held an Heretike, not much differing from this, I am no Priest, that is, according to the Order of Melchisedech. Wherefore Ribera, as also Caluin, Pellican, and the best of our reformed Interpreters, are contented that hee shall by this negation, shake off the name of a Prophet, not in that superlatine sence, and to use a trick of mental reservation, allowed by Parsons and Others, in case the party conventing bee held an Heretic, not much differing from this, I am no Priest, that is, according to the Order of Melchizedek. Wherefore Ribera, as also Calvin, Pelican, and the best of our reformed Interpreters, Are contented that he shall by this negation, shake off the name of a Prophet, not in that superlatine sense, cc pc-acp vvi dt n1 pp-f j n1, vvn p-acp n2 cc n2-jn, p-acp n1 dt n1 vvg n1 vvd dt n1, xx av-d vvg p-acp d, pns11 vbm dx n1, cst vbz, vvg p-acp dt n1 pp-f np1. c-crq np1, c-acp av np1, n1, cc dt js pp-f po12 vvn n2, vbr vvn cst pns31 vmb p-acp d n1, vvb a-acp dt n1 pp-f dt n1, xx p-acp d j n1, (6) sermon (DIV1) 33 Page 84
572 as it notes one enriched with supernaturall reuelations from aboue, but onely in a common and vulgar acception of those dayes, as it notes one enriched with supernatural revelations from above, but only in a Common and Vulgar acception of those days, c-acp pn31 vvz pi vvn p-acp j n2 p-acp a-acp, cc-acp av-j p-acp dt j cc j n1 pp-f d n2, (6) sermon (DIV1) 33 Page 84
573 as it pointed out any one that being before times trained vp in the Schooles of the Prophets, became an ordinarie Professor or Teacher in the same. as it pointed out any one that being before times trained up in the Schools of the prophets, became an ordinary Professor or Teacher in the same. c-acp pn31 vvd av d pi cst vbg p-acp n2 vvn a-acp p-acp dt n2 pp-f dt n2, vvd dt j n1 cc n1 p-acp dt d. (6) sermon (DIV1) 33 Page 84
574 And this without fraud or coyning, seemes to be the very drift of Amos, and suits moreouer most nearely with the subiect in hand. And this without fraud or coining, seems to be the very drift of Amos, and suits moreover most nearly with the Subject in hand. cc d p-acp n1 cc vvg, vvz pc-acp vbi dt j n1 pp-f np1, cc vvz av av-ds av-j p-acp dt j-jn p-acp n1. (6) sermon (DIV1) 33 Page 85
575 For, whereas Amaziah seemed to lay to his charge the ignominie of a false prophet, For, whereas Amaziah seemed to lay to his charge the ignominy of a false Prophet, p-acp, cs np1 vvd pc-acp vvi p-acp po31 n1 dt n1 pp-f dt j n1, (6) sermon (DIV1) 33 Page 85
576 and that hee betooke himselfe to prophesying, rather for by-respects, to begge his bread like a Friar mendicant, then otherwise, he falls smoothly vpon the most weightie question, and that he betook himself to prophesying, rather for by-respects, to beg his bred like a Friar mendicant, then otherwise, he falls smoothly upon the most weighty question, cc cst pns31 vvd px31 p-acp vvg, av p-acp n2, pc-acp vvi po31 n1 av-j dt n1 j-jn, av av, pns31 vvz av-j p-acp dt av-ds j n1, (6) sermon (DIV1) 33 Page 85
577 how a man that pretends he is a Prophet inspired by God, may bee discerned to be such an one or no, how a man that pretends he is a Prophet inspired by God, may be discerned to be such an one or no, c-crq dt n1 cst vvz pns31 vbz dt n1 vvn p-acp np1, vmb vbi vvn pc-acp vbi d dt crd cc uh-dx, (6) sermon (DIV1) 33 Page 85
578 and cleares himselfe by two most inuincible demonstrations, which containe in effect the decision of that point. and clears himself by two most invincible demonstrations, which contain in Effect the decision of that point. cc vvz px31 p-acp crd av-ds j n2, r-crq vvb p-acp n1 dt n1 pp-f d n1. (6) sermon (DIV1) 33 Page 85
579 The one by the fulfilling of things foretold, according to that rule giuen by God himselfe, Deut. 18. And if thou say in thine heart, The one by the fulfilling of things foretold, according to that Rule given by God himself, Deuteronomy 18. And if thou say in thine heart, dt crd p-acp dt j-vvg pp-f n2 vvn, vvg p-acp d n1 vvn p-acp np1 px31, np1 crd cc cs pns21 vvb p-acp po21 n1, (6) sermon (DIV1) 33 Page 85
580 how shall we know the words that the Lord hath not spoken? why, when (sayth he) the thing followeth not, neither comes to passe, thou shalt not be afraid of him; how shall we know the words that the Lord hath not spoken? why, when (say he) the thing follows not, neither comes to pass, thou shalt not be afraid of him; q-crq vmb pns12 vvi dt n2 cst dt n1 vhz xx vvn? uh-crq, c-crq (vvz pns31) dt n1 vvz xx, av-dx vvz pc-acp vvi, pns21 vm2 xx vbi j pp-f pno31; (6) sermon (DIV1) 33 Page 85
581 Where Rupertus notes, that where a long space of time did intercede betwixt the foretelling of things and the accomplishing of them, Where Rupert notes, that where a long Molle of time did intercede betwixt the foretelling of things and the accomplishing of them, c-crq np1 n2, cst c-crq dt j n1 pp-f n1 vdd vvi p-acp dt n-vvg pp-f n2 cc dt n-vvg pp-f pno32, (6) sermon (DIV1) 33 Page 86
582 as it often hapned in the Prophesies of Christ, the Prophets were wont to prophesie of some things of lesser moment, as it often happened in the prophecies of christ, the prophets were wont to prophesy of Some things of lesser moment, c-acp pn31 av vvn p-acp dt n2 pp-f np1, dt n2 vbdr j pc-acp vvi pp-f d n2 pp-f jc n1, (6) sermon (DIV1) 33 Page 86
583 but yet more immediatly to ensue, as the destruction of such a Man, or such a Familie, but yet more immediately to ensue, as the destruction of such a Man, or such a Family, cc-acp av av-dc av-j pc-acp vvi, c-acp dt n1 pp-f d dt n1, cc d dt n1, (6) sermon (DIV1) 33 Page 86
584 and therefore if Amaziah doubt of Amos his extraordinarie calling, he tells him, that he should ere long reade the truth of it in his owne calamities, Namque dies aderit quam non procul auguror esse, the day would come, and Therefore if Amaziah doubt of Amos his extraordinary calling, he tells him, that he should ere long read the truth of it in his own calamities, Namque dies aderit quam non procul auguror esse, the day would come, cc av cs np1 n1 pp-f np1 po31 j n-vvg, pns31 vvz pno31, cst pns31 vmd c-acp av-j vvi dt n1 pp-f pn31 p-acp po31 d n2, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, dt n1 vmd vvi, (6) sermon (DIV1) 33 Page 86
585 and that it was not farre off, when his Wife should be an Harlot in the Citie, and that it was not Far off, when his Wife should be an Harlot in the city, cc cst pn31 vbds xx av-j a-acp, c-crq po31 n1 vmd vbi dt n1 p-acp dt n1, (6) sermon (DIV1) 33 Page 86
586 and his Sonnes and Daughters die by the sword, and himselfe die in a polluted Land. v. 17. The other demonstration or rule for the discerning of a Prophet inspired, are Miracles, which are not conuertible with this kind of Prophet we speake of, and his Sons and Daughters die by the sword, and himself die in a polluted Land. v. 17. The other demonstration or Rule for the discerning of a Prophet inspired, Are Miracles, which Are not convertible with this kind of Prophet we speak of, cc po31 n2 cc n2 vvb p-acp dt n1, cc px31 vvi p-acp dt j-vvn n1 n1 crd dt j-jn n1 cc n1 p-acp dt j-vvg pp-f dt n1 vvn, vbr n2, r-crq vbr xx j p-acp d n1 pp-f n1 pns12 vvb pp-f, (6) sermon (DIV1) 33 Page 86
587 for many did none at all, yet where they are, wee may conclude such a man, to haue the power of God, for many did none At all, yet where they Are, we may conclude such a man, to have the power of God, p-acp d vdd pix p-acp d, av c-crq pns32 vbr, pns12 vmb vvi d dt n1, pc-acp vhi dt n1 pp-f np1, (6) sermon (DIV1) 33 Page 86
588 and a more immediate calling from aboue. and a more immediate calling from above. cc dt av-dc j n-vvg p-acp a-acp. (6) sermon (DIV1) 33 Page 86
589 This is Eliah's sending confirmed by fire from Heauen, 1. Kings 18. The Apostles mission, by signes and wonders, Marc. 16. And to be briefe, Amos his extraordinarie gift of Preaching, by denying in him the ordinarie, I meane, the gift obtained by ordinarie meanes, by instruction in the Schooles of the Prophets; This is Elijah's sending confirmed by fire from Heaven, 1. Kings 18. The Apostles mission, by Signs and wonders, Marc. 16. And to be brief, Amos his extraordinary gift of Preaching, by denying in him the ordinary, I mean, the gift obtained by ordinary means, by instruction in the Schools of the prophets; d vbz npg1 vvg vvd p-acp n1 p-acp n1, crd n2 crd dt n2 n1, p-acp n2 cc n2, np1 crd cc pc-acp vbi j, np1 po31 j n1 pp-f vvg, p-acp vvg p-acp pno31 dt j, pns11 vvb, dt n1 vvn p-acp j n2, p-acp n1 p-acp dt n2 pp-f dt n2; (6) sermon (DIV1) 33 Page 87
590 and thus hee seemes to presse Amaziah in my Text; and thus he seems to press Amaziah in my Text; cc av pns31 vvz pc-acp vvi np1 p-acp po11 n1; (6) sermon (DIV1) 33 Page 87
591 If neither at this time he were, nor heeretofore had beene by paines and industrie in his studies, promoted to the place of a Teacher, If neither At this time he were, nor heretofore had been by pains and industry in his studies, promoted to the place of a Teacher, cs dx p-acp d n1 pns31 vbdr, ccx av vhd vbn p-acp n2 cc n1 p-acp po31 n2, vvn p-acp dt n1 pp-f dt n1, (6) sermon (DIV1) 33 Page 87
592 or Instructer of Youth in the Schooles, the which wee vnderstand by the word Prophet in my Text, or Instructer of Youth in the Schools, the which we understand by the word Prophet in my Text, cc n1 pp-f n1 p-acp dt n2, dt r-crq pns12 vvb p-acp dt n1 n1 p-acp po11 n1, (6) sermon (DIV1) 33 Page 87
593 nay if hee neuer went so farre as to been an Hearer or Disciple of such Teachers and Instructors, which is meant by the Prophets sonne, then that he now ascends the Pulpit, nay if he never went so Far as to been an Hearer or Disciple of such Teachers and Instructors, which is meant by the prophets son, then that he now ascends the Pulpit, uh-x cs pns31 av-x vvd av av-j c-acp pc-acp vbi dt n1 cc n1 pp-f d n2 cc np1, r-crq vbz vvn p-acp dt n2 n1, av cst pns31 av vvz dt n1, (6) sermon (DIV1) 33 Page 87
594 and like a perfect Scribe in the Law, becomes a publisher of the Mysteries of God, must needs be miraculous, argue his Calling to be immediat from God, and like a perfect Scribe in the Law, becomes a publisher of the Mysteres of God, must needs be miraculous, argue his Calling to be immediate from God, cc av-j dt j vvi p-acp dt n1, vvz dt n1 pp-f dt n2 pp-f np1, vmb av vbi j, vvb po31 vvg pc-acp vbi j p-acp np1, (6) sermon (DIV1) 33 Page 87
595 and extraordinarie, and himselfe to bee a Prophet of an higher ranke, taught his lesson from Heauen. and extraordinary, and himself to be a Prophet of an higher rank, taught his Lesson from Heaven. cc j, cc px31 pc-acp vbi dt n1 pp-f dt jc n1, vvd po31 n1 p-acp n1. (6) sermon (DIV1) 33 Page 87
596 Many excellent obseruations may from hence be drawen, as first, what is required of ordinarie Pastors in the Church; Many excellent observations may from hence be drawn, as First, what is required of ordinary Pastors in the Church; d j n2 vmb p-acp av vbi vvn, c-acp ord, r-crq vbz vvn pp-f j ng1 p-acp dt n1; (6) sermon (DIV1) 34 Page 88
597 for, if not to haue beene instituted and trained vp in the Schooles of the Prophets, be here produced, for, if not to have been instituted and trained up in the Schools of the prophets, be Here produced, p-acp, cs xx pc-acp vhi vbn vvn cc vvn a-acp p-acp dt n2 pp-f dt n2, vbb av vvn, (6) sermon (DIV1) 34 Page 88
598 as no lesse then a Miracle to prooue Amos his Calling to be extraordinary and immediat from God, it cannot be but an affectation of the like Calling, as no less then a Miracle to prove Amos his Calling to be extraordinary and immediate from God, it cannot be but an affectation of the like Calling, c-acp dx dc cs dt n1 pc-acp vvi np1 po31 vvg pc-acp vbi j cc j p-acp np1, pn31 vmbx vbi p-acp dt n1 pp-f dt av-j vvg, (6) sermon (DIV1) 34 Page 88
599 and a mistake of that order which God hath now setled in his Church, for any man that hath not that immediat Calling to intrude himselfe into the Function of the Ministrie, with the neglect and contempt of that Discipline. and a mistake of that order which God hath now settled in his Church, for any man that hath not that immediate Calling to intrude himself into the Function of the Ministry, with the neglect and contempt of that Discipline. cc dt n1 pp-f d n1 r-crq np1 vhz av vvn p-acp po31 n1, p-acp d n1 cst vhz xx d j vvg pc-acp vvi px31 p-acp dt n1 pp-f dt n1, p-acp dt n1 cc n1 pp-f d n1. (6) sermon (DIV1) 34 Page 88
600 No man is borne an Artificer. No man is born an Artificer. dx n1 vbz vvn dt n1. (6) sermon (DIV1) 34 Page 88
601 The Soule of euery one comes as naked into the world as his Bodie, not hauing so much freedome as to set open Shop in the meanest Trade without seruing an apprentiship. The Soul of every one comes as naked into the world as his Body, not having so much freedom as to Set open Shop in the Meanest Trade without serving an apprenticeship. dt n1 pp-f d pi vvz p-acp j p-acp dt n1 p-acp po31 n1, xx vhg av d n1 c-acp pc-acp vvi j n1 p-acp dt js n1 p-acp vvg dt n1. (6) sermon (DIV1) 34 Page 88
602 That which the Poets faigne of some, that they became most learned, solo Musaruni & Apollinis afflatu, hath a Poeticall licence for its Pasport; That which the Poets feign of Some, that they became most learned, solo Musaruni & Apollinis afflatu, hath a Poetical licence for its Passport; d r-crq dt n2 vvi pp-f d, cst pns32 vvd av-ds j, fw-la np1 cc np1 fw-la, vhz dt j n1 p-acp po31 n1; (6) sermon (DIV1) 34 Page 88
603 it was the priuiledge of those Legats, à latere, in the new Testament, the Apostles and the truely Apostolicall Nuncio's; the Euangelists, when they were brought before Kings to speake their embassage without conning, it was the privilege of those Legates, à later, in the new Testament, the Apostles and the truly Apostolical Nuntio's; the Evangelists, when they were brought before Kings to speak their Embassy without cunning, pn31 vbds dt n1 pp-f d n2, fw-fr jc, p-acp dt j n1, dt n2 cc dt av-j j n2; dt n2, c-crq pns32 vbdr vvn p-acp n2 pc-acp vvi po32 n1 p-acp vvg, (6) sermon (DIV1) 34 Page 89
604 and though (saith Austen, de doctr. Christ. ) it be reported that Saint Anthonie could without any knowledge of Letters, repeate the whole Scriptures by heart, and though (Says Austen, the Doctrine. christ.) it be reported that Saint Anthony could without any knowledge of Letters, repeat the Whole Scriptures by heart, cc cs (vvz np1, dt n1. np1.) pn31 vbi vvn cst n1 np1 vmd p-acp d n1 pp-f n2, vvi dt j-jn n2 p-acp n1, (6) sermon (DIV1) 34 Page 89
605 and that a Christian bond-slaue obtained by three daies praiers, to reade any booke at the first view, and that a Christian bondslave obtained by three days Prayers, to read any book At the First view, cc cst dt njp n1 vvn p-acp crd ng2 n2, pc-acp vvi d n1 p-acp dt ord n1, (6) sermon (DIV1) 34 Page 89
606 yet vpon these relations should no man looke to bee rapt vp with S. Paul into the third Heauen, yet upon these relations should no man look to be rapt up with S. Paul into the third Heaven, av p-acp d n2 vmd dx n1 vvb pc-acp vbi vvn a-acp p-acp n1 np1 p-acp dt ord n1, (6) sermon (DIV1) 34 Page 89
607 or expect a parly with our Sauiour of his instruction. or expect a parley with our Saviour of his instruction. cc vvb dt n1 p-acp po12 n1 pp-f po31 n1. (6) sermon (DIV1) 34 Page 89
608 No (beloued) God hath founded his Schoole on Earth, and the Lecturers in Ordinarie, to whom hee sends vs for our lessons, are men. No (Beloved) God hath founded his School on Earth, and the Lecturers in Ordinary, to whom he sends us for our Lessons, Are men. uh-dx (j) n1 vhz vvn po31 n1 p-acp n1, cc dt np1 p-acp j, p-acp ro-crq pns31 vvz pno12 p-acp po12 n2, vbr n2. (6) sermon (DIV1) 34 Page 89
609 Cornelius, though an Angell certifies him, his praiers found their acceptance with God, yet to reade vnto him the Doctrine of his Redemption, the Angell meddles not with the taske, Cornelius, though an Angel certifies him, his Prayers found their acceptance with God, yet to read unto him the Doctrine of his Redemption, the Angel meddles not with the task, np1, cs dt n1 vvz pno31, po31 n2 vvd po32 n1 p-acp np1, av pc-acp vvi p-acp pno31 dt n1 pp-f po31 n1, dt n1 vvz xx p-acp dt n1, (6) sermon (DIV1) 34 Page 89
610 but refers him to Peter, Act. 10. The Eunuch plods vpon the prophesies of Esay, and God, but refers him to Peter, Act. 10. The Eunuch plods upon the prophecies of Isaiah, and God, cc-acp vvz pno31 p-acp np1, n1 crd dt n1 vvz p-acp dt n2 pp-f np1, cc np1, (6) sermon (DIV1) 34 Page 90
611 like a tender Master, lookes vpon him with the eyes of compassion, yet he neither speakes to him himselfe, like a tender Master, looks upon him with the eyes of compassion, yet he neither speaks to him himself, av-j dt j n1, vvz p-acp pno31 p-acp dt n2 pp-f n1, av pns31 av-dx vvz p-acp pno31 px31, (6) sermon (DIV1) 34 Page 90
612 nor dispatcheth a winged Messenger from Heauen, to informe him, but sets Philip like a speaking Commentarie in the way to be his Guide, Act. 8. Saint Paul found that grace to bee spoken vnto by Christ, and to haue that sweet Oratorie of our blessed Sauiour, sollicite him in his iourney, nor dispatcheth a winged Messenger from Heaven, to inform him, but sets Philip like a speaking Commentary in the Way to be his Guide, Act. 8. Saint Paul found that grace to be spoken unto by christ, and to have that sweet Oratory of our blessed Saviour, solicit him in his journey, ccx vvz dt j-vvn n1 p-acp n1, pc-acp vvi pno31, cc-acp vvz vvi av-j dt j-vvg n1 p-acp dt n1 pc-acp vbi po31 n1, n1 crd n1 np1 vvd cst n1 pc-acp vbi vvn p-acp p-acp np1, cc pc-acp vhi d j n1 pp-f po12 j-vvn n1, vvb pno31 p-acp po31 n1, (6) sermon (DIV1) 34 Page 90
613 but it was onely a generall summon; if, Paul, thou wilt know particularly what thou must doe, Get thee into the Citie, but it was only a general summon; if, Paul, thou wilt know particularly what thou must do, Get thee into the city, cc-acp pn31 vbds av-j dt n1 vvb; cs, np1, pns21 vm2 vvi av-jn r-crq pns21 vmb vdi, vvb pno21 p-acp dt n1, (6) sermon (DIV1) 34 Page 90
614 and there Ananias shall tell thee, Act. 9. The ends hereof are many, to procure honour and respect to teaching, to make vs the true Temples of the holy Ghost, by deliuering his Oracles; and there Ananias shall tell thee, Act. 9. The ends hereof Are many, to procure honour and respect to teaching, to make us the true Temples of the holy Ghost, by delivering his Oracles; cc a-acp np1 vmb vvi pno21, n1 crd dt n2 av vbr d, pc-acp vvi n1 cc n1 p-acp vvg, pc-acp vvi pno12 dt j n2 pp-f dt j n1, p-acp vvg po31 n2; (6) sermon (DIV1) 34 Page 90
615 and lastly, to open a doore for Charitie, to diffuse and communicate the rich treasures of Knowledge to others. and lastly, to open a door for Charity, to diffuse and communicate the rich treasures of Knowledge to Others. cc ord, pc-acp vvi dt n1 p-acp n1, pc-acp vvi cc vvi dt j n2 pp-f n1 p-acp n2-jn. (6) sermon (DIV1) 34 Page 90
616 This made the most excellent and most renowned in both testaments for learning, both acquisite and infused, to propose their owne education in this kind vnto others, for a rule to imitate; This made the most excellent and most renowned in both Testaments for learning, both acquisite and infused, to propose their own education in this kind unto Others, for a Rule to imitate; np1 vvd dt av-ds j cc av-ds j-vvn p-acp d n2 p-acp n1, d j cc vvn, pc-acp vvi po32 d n1 p-acp d n1 p-acp n2-jn, p-acp dt n1 p-acp vvb; (6) sermon (DIV1) 34 Page 90
617 Ioshua vnder Moses, Samuel vnder Eli, Elisha vnder Elias, Salomon vnder Nathan, Baruch vnder Ieremie, Timothy vnder Paul, and the Apostles themselues, Ioshua under Moses, Samuel under Eli, Elisha under Elias, Solomon under Nathan, baruch under Ieremie, Timothy under Paul, and the Apostles themselves, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, cc dt n2 px32, (6) sermon (DIV1) 34 Page 91
618 as domestick Disciples, vnder our Sauiour, were first trained vp, before they were sent out to preach. as domestic Disciples, under our Saviour, were First trained up, before they were sent out to preach. c-acp j-jn n2, p-acp po12 n1, vbdr ord vvn a-acp, c-acp pns32 vbdr vvn av pc-acp vvi. (6) sermon (DIV1) 34 Page 91
619 Nay, that most glorious Redeemer, which is the sole founder of this propheticall Order, that chiefe corner Stone vpon which wee build, Nay, that most glorious Redeemer, which is the sole founder of this prophetical Order, that chief corner Stone upon which we built, uh-x, cst av-ds j n1, r-crq vbz dt j n1 pp-f d j n1, cst j-jn n1 n1 p-acp r-crq pns12 vvb, (6) sermon (DIV1) 34 Page 91
620 and to whose meritorius intercession vnto his Father, we owe this sacred Charter in my Text, made choice, Luk. 2. of the Hierosolymitan Academie, and to whose Meritorious Intercession unto his Father, we owe this sacred Charter in my Text, made choice, Luk. 2. of the Hierosolymitan Academy, cc p-acp r-crq fw-la n1 p-acp po31 n1, pns12 vvb d j n1 p-acp po11 n1, vvd n1, np1 crd pp-f dt np1 n1, (6) sermon (DIV1) 34 Page 91
621 and of all times, their Acts, as it seemes, to bee the entrance and presage of his future Ministerie: and of all times, their Acts, as it seems, to be the Entrance and presage of his future Ministry: cc pp-f d n2, po32 n2, c-acp pn31 vvz, pc-acp vbi dt n1 cc n1 pp-f po31 j-jn n1: (6) sermon (DIV1) 34 Page 91
622 there is hee found, for his place, in medio Doctorum, in the midst of the Doctors; there is he found, for his place, in medio Doctorum, in the midst of the Doctors; pc-acp vbz pns31 vvn, p-acp po31 n1, p-acp fw-la fw-la, p-acp dt n1 pp-f dt n2; (6) sermon (DIV1) 34 Page 91
623 for his gestures, a true Academick & a perfect Schooleman, obseruing the formes of the Schooles in his Questions and Answeres. Was it that hee would recommend vnto vs from his owne practice; for his gestures, a true Academic & a perfect Schoolman, observing the forms of the Schools in his Questions and Answers. Was it that he would recommend unto us from his own practice; p-acp po31 n2, dt j j-jn cc dt j np1, vvg dt n2 pp-f dt n2 p-acp po31 n2 cc n2. vbds pn31 cst pns31 vmd vvi p-acp pno12 p-acp po31 d n1; (6) sermon (DIV1) 34 Page 91
624 the trayning vp of youth in these exercises, and in this method, or that withall he gaue the World hereby to vnderstand, that he offers himselfe, the training up of youth in these exercises, and in this method, or that withal he gave the World hereby to understand, that he offers himself, dt n-vvg a-acp pp-f n1 p-acp d n2, cc p-acp d n1, cc cst av pns31 vvd dt n1 av pc-acp vvi, cst pns31 vvz px31, (6) sermon (DIV1) 34 Page 92
625 first, (this being, as it were, the first fruits of his propheticall office) to the Prophets and Prophets sonnes, such as in the Schoole of pietie are industrious and vigilant in the purchase of Knowledge, First, (this being, as it were, the First fruits of his prophetical office) to the prophets and prophets Sons, such as in the School of piety Are Industria and vigilant in the purchase of Knowledge, ord, (d n1, c-acp pn31 vbdr, dt ord n2 pp-f po31 j n1) p-acp dt n2 cc ng1 n2, d c-acp p-acp dt n1 pp-f n1 vbr j cc j p-acp dt n1 pp-f n1, (6) sermon (DIV1) 34 Page 92
626 vnlesse this also may be added for the honour of the Prophets, that he was first saluted God and Man, by the Wise-men of the East, unless this also may be added for the honour of the prophets, that he was First saluted God and Man, by the Wise men of the East, cs d av vmb vbi vvn p-acp dt n1 pp-f dt n2, cst pns31 vbds ord vvn np1 cc n1, p-acp dt n2 pp-f dt n1, (6) sermon (DIV1) 34 Page 92
627 and presented in the Temple with the stile of Illuminate Doctor by Simeon, whom Galatinus makes to be the Diuinitie Reader in the Hierusolymitane Vniuersitie. and presented in the Temple with the style of Illuminate Doctor by Simeon, whom Galatinus makes to be the Divinity Reader in the Hierusolymitane university. cc vvd p-acp dt n1 p-acp dt n1 pp-f vvi n1 p-acp np1, r-crq np1 vvz pc-acp vbi dt n1 n1 p-acp dt np1 n1. (6) sermon (DIV1) 34 Page 92
628 The Fathers in the primitiue Church, who were the Guardians of Christian Religion in its None-age, knew well the behoofe and necessitie of this Doctrine, The Father's in the primitive Church, who were the Guardians of Christian Religion in its None-age, knew well the behoof and necessity of this Doctrine, dt n2 p-acp dt j n1, r-crq vbdr dt n2 pp-f njp n1 p-acp po31 n1, vvd av dt n1 cc n1 pp-f d n1, (6) sermon (DIV1) 34 Page 92
629 and therefore whom preferd they to the stern of the Church, but such as had not onely beene sonnes of the Prophets, but also were worthy in respect of their rare and excellent learning, to be Prophets themselues? For from whence was Polycarp aduanced to the See of Smyrna; or Irenaeus to that of Lions; but as Irenaeus himselfe tells vs, from that flourishing Vniuersitie of Ephesus, founded by Iohn the Apostle? Whence Gregorius Neocaesariensis lifted to the Pontick Bishopricke, and Therefore whom preferred they to the stern of the Church, but such as had not only been Sons of the prophets, but also were worthy in respect of their rare and excellent learning, to be prophets themselves? For from whence was Polycarp advanced to the See of Smyrna; or Irnaeus to that of Lions; but as Irnaeus himself tells us, from that flourishing university of Ephesus, founded by John the Apostle? Whence Gregorius Neocaesarean lifted to the Pontic Bishopric, cc av q-crq vvn pno32 p-acp dt j pp-f dt n1, cc-acp d c-acp vhd xx av-j vbn n2 pp-f dt n2, p-acp av vbdr j p-acp n1 pp-f po32 j cc j n1, pc-acp vbi n2 px32? p-acp p-acp q-crq vbds j vvd p-acp dt vvb pp-f np1; cc np1 p-acp d pp-f n2; p-acp p-acp np1 px31 vvz pno12, p-acp cst j-vvg n1 pp-f np1, vvn p-acp np1 dt n1? q-crq np1 np1 vvn p-acp dt jp n1, (6) sermon (DIV1) 34 Page 93
630 but as Socrates recites, from Caesarea, that renowned Schoole of Palestina? Whence Nazianzen set ouer the Sasimians; or Basil ouer the Capadocians, but from the Athenian Academie? In a word, whence were Pantenus, Origen, Clemens Alexandrinus, and so many able and victorious Captaines, in that desperate and forlorne state of the Church, prest forth to stand in the Gap, but as Socrates recites, from Caesarea, that renowned School of Palestine? Whence Nazianzen Set over the Sasimians; or Basil over the Capadocians, but from the Athenian Academy? In a word, whence were Pantenus, Origen, Clemens Alexandrian, and so many able and victorious Captains, in that desperate and forlorn state of the Church, pressed forth to stand in the Gap, cc-acp c-acp npg1 vvz, p-acp np1, cst j-vvn n1 pp-f np1? q-crq np1 vvn p-acp dt njp2; cc np1 p-acp dt njp2, p-acp p-acp dt jp n1? p-acp dt n1, c-crq vbdr np1, np1, np1 np1, cc av d j cc j n2, p-acp cst j cc j-vvn n1 pp-f dt n1, vvn av pc-acp vvi p-acp dt n1, (6) sermon (DIV1) 34 Page 93
631 and in the fore-front of the Battaile, but from the Seminarie and Source (as Saint Hierome hath it) of all good Literature, erected by Saint Marke himselfe in Alexandria? The reason is, and in the forefront of the Battle, but from the Seminary and Source (as Saint Jerome hath it) of all good Literature, erected by Saint Mark himself in Alexandria? The reason is, cc p-acp dt n1 pp-f dt n1, cc-acp p-acp dt n1 cc n1 (c-acp n1 np1 vhz pn31) pp-f d j n1, vvn p-acp n1 vvb px31 p-acp np1? dt n1 vbz, (6) sermon (DIV1) 34 Page 93
632 because when wee hope to know any thing by speciall and immediate reuelation from God, wee vse not to betake our selues to studie and meditation, Because when we hope to know any thing by special and immediate Revelation from God, we use not to betake our selves to study and meditation, c-acp c-crq pns12 vvb pc-acp vvi d n1 p-acp j cc j n1 p-acp np1, pns12 vvb xx pc-acp vvi po12 n2 pc-acp vvi cc n1, (6) sermon (DIV1) 34 Page 93
633 but to prayer onely and other good works; nor to the most learned, but to the most zealous and deuout: but to prayer only and other good works; nor to the most learned, but to the most zealous and devout: cc-acp p-acp n1 av-j cc j-jn j n2; ccx p-acp dt av-ds j, cc-acp p-acp dt av-ds j cc j: (6) sermon (DIV1) 34 Page 93
634 and therefore wee are not to bee steared by such as are onely more religious and deuout then others, and Therefore we Are not to be steered by such as Are only more religious and devout then Others, cc av pns12 vbr xx pc-acp vbi vvn p-acp d c-acp vbr av-j av-dc j cc j cs n2-jn, (6) sermon (DIV1) 34 Page 94
635 but such as are withall more learned, the holy Ghost sending vs not now as in the old Testament, to Huldahs & Amos his Women and Heardsmen, but such as Are withal more learned, the holy Ghost sending us not now as in the old Testament, to Huldahs & Amos his Women and Herdsmen, cc-acp d c-acp vbr av av-dc j, dt j n1 vvg pno12 xx av c-acp p-acp dt j n1, p-acp npg1 cc np1 po31 n2 cc n2, (6) sermon (DIV1) 34 Page 94
636 but to the Prophets and Prophets sonnes; for the Spirit which guideth the Church vnto the consummation of the World, Speaks not of it selfe, but to the prophets and prophets Sons; for the Spirit which guideth the Church unto the consummation of the World, Speaks not of it self, cc-acp p-acp dt n2 cc n2 n2; p-acp dt n1 r-crq vvz dt n1 p-acp dt n1 pp-f dt n1, vvz xx pp-f pn31 n1, (6) sermon (DIV1) 34 Page 94
637 but whatsoeuer it heares that doth it speake. Ioh. 16. A notable lesson (beloued) for these Fanaticall times of ours, wherein a bastardly brood discended from the loines of Montanus, and his prophecesses, Priscilla and Maximilla, haue multiplied and encreased aboue measure; but whatsoever it hears that does it speak. John 16. A notable Lesson (Beloved) for these Fanatical times of ours, wherein a bastardly brood descended from the loins of Montanus, and his prophecesses, Priscilla and Maximilla, have multiplied and increased above measure; cc-acp r-crq pn31 vvz cst vdz pn31 vvi. np1 crd dt j n1 (vvn) p-acp d j n2 pp-f png12, c-crq dt j n1 vvn p-acp dt n2 pp-f np1, cc po31 n2, np1 cc np1, vhb vvn cc vvn p-acp n1; (6) sermon (DIV1) 34 Page 94
638 and as if reuelations were parcells of their Trade, Heardsmen haue stept in to the Pulpit with Amos, thinking this warrant sufficient, that they can say with him, Non Propheta eram, ne { que } filius Prophetae, I was no Prophet, and as if revelations were parcels of their Trade, Herdsmen have stepped in to the Pulpit with Amos, thinking this warrant sufficient, that they can say with him, Non Propheta eram, ne { que } filius Prophets, I was no Prophet, cc c-acp cs n2 vbdr n2 pp-f po32 n1, n2 vhb vvn p-acp p-acp dt n1 p-acp np1, vvg d n1 j, cst pns32 vmb vvi p-acp pno31, fw-fr fw-la fw-la, fw-fr { fw-fr } fw-la np1, pns11 vbds dx n1, (6) sermon (DIV1) 35 Page 94
639 neither was I the sonne of a Prophet. neither was I the son of a Prophet. dx vbds pns11 dt n1 pp-f dt n1. (6) sermon (DIV1) 35 Page 94
640 I will passe by the Swinckfeldians and Libertines, out of whose camps, Storkius in Saxonie, Shackerus in Heluetia, and that Leiden Botcher in Munster, laid siege to the very roote of Christian institution, by fostering this opinatiue inspiration, I will pass by the Swinckfeldians and Libertines, out of whose camps, Storkius in Saxony, Shackerus in Helvetia, and that Leiden Butcher in Munster, laid siege to the very root of Christian Institution, by fostering this opinative inspiration, pns11 vmb vvi p-acp dt njp2 cc n2, av pp-f rg-crq n2, np1 p-acp np1, np1 p-acp np1, cc d fw-mi n1 p-acp np1, vvd n1 p-acp dt j n1 pp-f njp n1, p-acp j-vvg d j n1, (6) sermon (DIV1) 35 Page 95
641 because with such Innouators as destroyed the Principles of Faith, and tooke away the common Medium of all Disputation, God himselfe the onely Disputant in a desperate case, confuted them with horrible and feareful destructions, as Historians doe manifest. Because with such Innovators as destroyed the Principles of Faith, and took away the Common Medium of all Disputation, God himself the only Disputant in a desperate case, confuted them with horrible and fearful destructions, as Historians do manifest. c-acp p-acp d n2 c-acp vvd dt n2 pp-f n1, cc vvd av dt j fw-la pp-f d n1, np1 px31 dt j n1 p-acp dt j n1, vvn pno32 p-acp j cc j n2, c-acp n2 vdb vvi. (6) sermon (DIV1) 35 Page 95
642 I could haue wished the funeralls of the men and their pernicious doctrine, had beene concluded both in a day, I could have wished the funerals of the men and their pernicious Doctrine, had been concluded both in a day, pns11 vmd vhi vvn dt n2 pp-f dt n2 cc po32 j n1, vhd vbn vvn av-d p-acp dt n1, (6) sermon (DIV1) 35 Page 95
643 and that the same graue had couered them from the view of the World. and that the same graven had covered them from the view of the World. cc cst dt d n1 vhd vvn pno32 p-acp dt n1 pp-f dt n1. (6) sermon (DIV1) 35 Page 95
644 But the apparitions so talked of in Poperie are but their ghosts, and the spirit so much bragd of by some more zealous then knowing, Pythagoras would sweare were their soules trauailed into other mens bodies. But the apparitions so talked of in Popery Are but their Ghosts, and the Spirit so much bragd of by Some more zealous then knowing, Pythagoras would swear were their Souls travailed into other men's bodies. p-acp dt n2 av vvn pp-f p-acp n1 vbr p-acp po32 n2, cc dt n1 av av-d vvn pp-f p-acp d dc j cs vvg, npg1 vmd vvi vbdr po32 n2 vvn p-acp j-jn ng2 n2. (6) sermon (DIV1) 35 Page 95
645 There are degrees (I confesse) wherein some stand guiltie in a greater measure then others, in the entertainement of this error. There Are Degrees (I confess) wherein Some stand guilty in a greater measure then Others, in the entertainment of this error. pc-acp vbr n2 (pns11 vvb) c-crq d vvb j p-acp dt jc n1 cs n2-jn, p-acp dt n1 pp-f d n1. (6) sermon (DIV1) 35 Page 96
646 Offenders in the highest degree, are those that thinke neither the skill of the Prophets, Offenders in the highest degree, Are those that think neither the skill of the prophets, n2 p-acp dt js n1, vbr d cst vvb d dt n1 pp-f dt n2, (6) sermon (DIV1) 35 Page 96
647 nor the attention of the Prophets sonnes, to bee any whit necessarie to the expounding of the Word. nor the attention of the prophets Sons, to be any whit necessary to the expounding of the Word. ccx dt n1 pp-f dt ng1 n2, pc-acp vbi d n1 j p-acp dt vvg pp-f dt n1. (6) sermon (DIV1) 35 Page 96
648 The Popish Scholemen bid me reflect for this tenent vpon the Anabaptists in Germany, but by their leaue, howsoeuer Bellarmine disclaimes new reuelations; The Popish Schoolmen bid me reflect for this tenent upon the Anabaptists in Germany, but by their leave, howsoever Bellarmine disclaims new revelations; dt j n2 vvb pno11 vvi p-acp d j p-acp dt np1 p-acp np1, p-acp p-acp po32 n1, c-acp np1 vvz j n2; (6) sermon (DIV1) 35 Page 96
649 Gerson excuseth Friars visions with a fit of melancholy; Gerson excuseth Friars visions with a fit of melancholy; np1 vvz ng1 n2 p-acp dt n1 pp-f j-jn; (6) sermon (DIV1) 35 Page 96
650 and Cajetan aduiseth the Pope not to relie vpon them, in as much as Saint Brigit and Saint Katherine of Sienna, pretended contrarie reuelations for the conception of the Virgin Marie in originall sinne, and Cajetan adviseth the Pope not to rely upon them, in as much as Saint Brigit and Saint Katherine of Sienna, pretended contrary revelations for the conception of the Virgae Marry in original sin, cc jp vvz dt n1 xx pc-acp vvi p-acp pno32, p-acp c-acp d c-acp n1 np1 cc n1 np1 pp-f np1, vvd j-jn n2 p-acp dt n1 pp-f dt n1 uh p-acp n-jn n1, (6) sermon (DIV1) 35 Page 96
651 yet whilest they make the Bishop of Rome, whether learned or vnlearned, whether with aduice of others or alone, yet whilst they make the Bishop of Rome, whither learned or unlearned, whither with Advice of Others or alone, av cs pns32 vvb dt n1 pp-f np1, cs j cc j, cs p-acp n1 pp-f n2-jn cc j, (6) sermon (DIV1) 35 Page 96
652 whether vsing his reasonable assent, or with Caiphas and Balams Asse, speaking what he knowes not, to bee so farre assisted by the Spirit of Christ, that in his interpretations of the Scriptures hee shall be out of the Sorbons lash, Magister hic non tenetur, what doe they in effect, but put the mad-man of Munster vpon their Lord the Pope, whither using his reasonable assent, or with Caiaphas and Balams Ass, speaking what he knows not, to be so Far assisted by the Spirit of christ, that in his interpretations of the Scriptures he shall be out of the Sorbons lash, Magister hic non tenetur, what do they in Effect, but put the madman of Munster upon their Lord the Pope, cs vvg po31 j n1, cc p-acp npg1 cc np1 n1, vvg r-crq pns31 vvz xx, pc-acp vbi av av-j vvn p-acp dt n1 pp-f np1, cst p-acp po31 n2 pp-f dt n2 pns31 vmb vbi av pp-f dt npg1 vvb, fw-la fw-la fw-la fw-la, r-crq vdb pns32 p-acp n1, p-acp vvi dt n1 pp-f np1 p-acp po32 n1 dt n1, (6) sermon (DIV1) 35 Page 97
653 and by supposing him to bee such an irrefragable Doctor, without being either this Propheta or Prophetae filio, in my Text, depose him of his ordinarie Pastorship, which they so mainely auouch, and by supposing him to be such an irrefragable Doctor, without being either this Prophetam or Prophets filio, in my Text, depose him of his ordinary Pastorship, which they so mainly avouch, cc p-acp vvg pno31 pc-acp vbi d dt j n1, p-acp vbg d d j cc np1 fw-la, p-acp po11 n1, vvb pno31 pp-f po31 j n1, r-crq pns32 av av-j vvi, (6) sermon (DIV1) 35 Page 97
654 and commute it, if Amos his Logick bee sound, into an extraordinarie Calling. and commute it, if Amos his Logic be found, into an extraordinary Calling. cc vvb pn31, cs np1 po31 n1 vbb j, p-acp dt j vvg. (6) sermon (DIV1) 35 Page 97
655 Not much inferior in madnes are those, who as if perfection still reigned, or the highest points of Religion were a seruice for a second course, inuite the Determinations of the Schooles to their priuate Tables, presume to raise and define more confidently, hauing neuer beene either Prophets or Prophets sonnes, Not much inferior in madness Are those, who as if perfection still reigned, or the highest points of Religion were a service for a second course, invite the Determinations of the Schools to their private Tables, presume to raise and define more confidently, having never been either prophets or prophets Sons, xx d j-jn p-acp n1 vbr d, r-crq c-acp cs n1 av vvd, cc dt js n2 pp-f n1 vbdr dt n1 p-acp dt ord n1, vvb dt n2 pp-f dt n2 p-acp po32 j n2, vvb pc-acp vvi cc vvi av-dc av-j, vhg av vbn d n2 cc ng1 n2, (6) sermon (DIV1) 35 Page 97
656 then euer the Pope durst in a generall Councell, or the perfectest Ezra with the helpe of a well furnished Liberarie. then ever the Pope durst in a general Council, or the perfectest Ezra with the help of a well furnished Library. av av dt n1 vvd p-acp dt j n1, cc dt js np1 p-acp dt n1 pp-f dt av vvd n1. (6) sermon (DIV1) 35 Page 97
657 Saint Hierome complaines in his Epistle to Paulinus, how farre this bold Baiardnesse of blind soules had encrochd in his daies; Saint Jerome complains in his Epistle to Paulinus, how Far this bold Baiardnesse of blind Souls had encrochd in his days; n1 np1 vvz p-acp po31 n1 p-acp np1, c-crq av-j d j n1 pp-f j n2 vhd vvn p-acp po31 n2; (6) sermon (DIV1) 35 Page 97
658 that whereas the Practitioners of all other Artes, contained themselues within the bounds of their professions, Quod medicorum est promittunt medici, tractant fabrilia fabri, onely the skill of the Scriptures euery one challenged to himselfe, Scribimus indocti docti { que } poemata passim, hanc garula anus, hanc delirus senex, hanc sophista verbosus, hanc vniuersi praesumunt, lacerant, docent, antequam discunt. that whereas the Practitioners of all other Arts, contained themselves within the bounds of their professions, Quod Medicorum est promittunt medici, tractant fabrilia Fabri, only the skill of the Scriptures every one challenged to himself, Scribimus Indocti Learned { que } poemata passim, hanc garula anus, hanc delirus senex, hanc sophista verbosus, hanc vniuersi praesumunt, lacerant, docent, antequam discunt. cst cs dt n2 pp-f d j-jn n2, vvd px32 p-acp dt n2 pp-f po32 n2, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1, av-j dt n1 pp-f dt n2 d pi vvd p-acp px31, fw-la fw-la fw-la { fw-fr } fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la, j-jn, fw-la fw-la. (6) sermon (DIV1) 35 Page 98
659 Nor doth Saint Basil enforce lesse in his sharpe reply (mentioned by Theodoret ) to one Demosthenes, who being but an Officer of the Emperours kitchin, durst encounter that Doctor of the whole world with wrested Scriptures, NONLATINALPHABET, It belongs to thee to looke to the pottage pot, whereby hee condemnes not the reading of the Scriptures by the ignorant, Nor does Saint Basil enforce less in his sharp reply (mentioned by Theodoret) to one Demosthenes, who being but an Officer of the emperors kitchen, durst encounter that Doctor of the Whole world with wrested Scriptures,, It belongs to thee to look to the pottage pot, whereby he condemns not the reading of the Scriptures by the ignorant, ccx vdz n1 np1 vvb av-dc p-acp po31 j n1 (vvn p-acp np1) p-acp crd np1, r-crq vbg p-acp dt n1 pp-f dt ng1 n1, vvd n1 cst n1 pp-f dt j-jn n1 p-acp j-vvn n2,, pn31 vvz p-acp pno21 pc-acp vvi p-acp dt n1 n1, c-crq pns31 vvz xx dt n-vvg pp-f dt n2 p-acp dt j, (6) sermon (DIV1) 35 Page 98
660 nor the reasoning vpon them by the common sort, but that sottish arrogāce which quickly inuades the simple, whereby they will vndertake to runne before they can goe, reade before they can spell, nor the reasoning upon them by the Common sort, but that sottish arrogance which quickly invades the simple, whereby they will undertake to run before they can go, read before they can spell, ccx dt n-vvg p-acp pno32 p-acp dt j n1, cc-acp cst j n1 r-crq av-j vvz dt j, c-crq pns32 vmb vvi pc-acp vvi c-acp pns32 vmb vvi, vvb c-acp pns32 vmb vvi, (6) sermon (DIV1) 35 Page 98
661 and aduenture with the dim prospectiues of their brittle capacities, to judge of things a-farre off, and adventure with the dim prospectives of their brittle capacities, to judge of things afar off, cc vvi p-acp dt j n2-jn pp-f po32 j n2, pc-acp vvi pp-f n2 j a-acp, (6) sermon (DIV1) 35 Page 98
662 whilest yet (God knowes) they see but glimmeringly and vncertainly, and with Zebul in holy storie, either take men to be but the shadowes of Mountaines, whilst yet (God knows) they see but glimmeringly and uncertainly, and with Zebul in holy story, either take men to be but the shadows of Mountains, cs av (np1 vvz) pns32 vvb cc-acp av-vvg cc av-j, cc p-acp n1 p-acp j n1, av-d vvb n2 pc-acp vbi p-acp dt n2 pp-f n2, (6) sermon (DIV1) 35 Page 99
663 or the shadowes of Mountaines to bee men. or the shadows of Mountains to be men. cc dt n2 pp-f n2 pc-acp vbi n2. (6) sermon (DIV1) 35 Page 99
664 Let these men inueigh what they list against the Pope, their rash relying vpon the Spirit of Truth, not vsing the meanes which the Spirit requires; Let these men inveigh what they list against the Pope, their rash relying upon the Spirit of Truth, not using the means which the Spirit requires; vvb d n2 vvi r-crq pns32 vvb p-acp dt n1, po32 j vvg p-acp dt n1 pp-f n1, xx vvg dt n2 r-crq dt n1 vvz; (6) sermon (DIV1) 35 Page 99
665 makes them corriualls with him for his Chaire, and works a facile beliefe that there might bee a Pope Ioane at Rome and shee Angla, when experience tells vs, there be so many of them of like qualitie here in England. Good God, is it so that we so lately abandoned Rome, and rescued our selues from the worship of the Beast, makes them corrivals with him for his Chair, and works a facile belief that there might be a Pope Ioane At Room and she Anglia, when experience tells us, there be so many of them of like quality Here in England. Good God, is it so that we so lately abandoned Room, and rescued our selves from the worship of the Beast, vvz pno32 n2 p-acp pno31 p-acp po31 n1, cc vvz dt j n1 cst a-acp vmd vbi dt n1 np1 p-acp vvb cc pns31 np1, c-crq n1 vvz pno12, pc-acp vbi av d pp-f pno32 pp-f j n1 av p-acp np1. j np1, vbz pn31 av cst pns12 av av-j vvn vvi, cc vvn po12 n2 p-acp dt n1 pp-f dt n1, (6) sermon (DIV1) 35 Page 99
666 and are we now relapsed againe so suddenly to a new Apostasie? Hath the whole frame of nature gron'd for so many yeeres, and Are we now relapsed again so suddenly to a new Apostasy? Hath the Whole frame of nature groaned for so many Years, cc vbr pns12 av vvn av av av-j p-acp dt j n1? vhz dt j-jn n1 pp-f n1 vvd p-acp av d n2, (6) sermon (DIV1) 35 Page 99
667 and shrunke vnder the burden of one Ecclesiasticall Head, and must wee now play the Arithmeticians and multiply the number? Surgunt indocti & rapiunt regnum coelorum (saith a Father) the vnlearned arise and take by violence, they take indeed, and shrunk under the burden of one Ecclesiastical Head, and must we now play the Arithmeticians and multiply the number? Surgunt Indocti & rapiunt Kingdom Coelorum (Says a Father) the unlearned arise and take by violence, they take indeed, cc vvd p-acp dt n1 pp-f crd j n1, cc vmb pns12 av vvi dt n2 cc vvb dt n1? np1 fw-la cc fw-la fw-la fw-la (vvz dt n1) dt j vvi cc vvb p-acp n1, pns32 vvb av, (6) sermon (DIV1) 35 Page 100
668 but what? hee saith, regnum coelorum, the Kingdome of heauen, not Cathedras Doctorum, the chaires of the Learned. but what? he Says, Kingdom Coelorum, the Kingdom of heaven, not Cathedras Doctorum, the chairs of the Learned. cc-acp q-crq? pns31 vvz, fw-la fw-la, dt n1 pp-f n1, xx np1 fw-la, dt n2 pp-f dt j. (6) sermon (DIV1) 35 Page 100
669 The Church in the Canticles, seekes for him whom her soule loueth, it is the taske of euery one to seeke after our Sauiour, The Church in the Canticles, seeks for him whom her soul loves, it is the task of every one to seek After our Saviour, dt n1 p-acp dt n2, vvz p-acp pno31 r-crq po31 n1 vvz, pn31 vbz dt n1 pp-f d crd pc-acp vvi p-acp po12 n1, (6) sermon (DIV1) 35 Page 100
670 but it was à custodibus qui obeunt ciuitatem, of the Watchmen of the Citie, those wise and learned Teachers, whom God hath set as so many watchmen vpon the walls of his Hierusalem. The parents of our Sauiour in the second of Luke (as you haue heard) sought for him too, but it was à custodibus qui obeunt ciuitatem, of the Watchmen of the city, those wise and learned Teachers, whom God hath Set as so many watchmen upon the walls of his Jerusalem. The Parents of our Saviour in the second of Lycia (as you have herd) sought for him too, cc-acp pn31 vbds fw-fr fw-la fw-la fw-la fw-la, pp-f dt n2 pp-f dt n1, d j cc j n2, ro-crq np1 vhz vvn a-acp av d n2 p-acp dt n2 pp-f po31 np1. dt n2 pp-f po12 n1 p-acp dt ord pp-f av (c-acp pn22 vhb vvn) vvd p-acp pno31 av, (6) sermon (DIV1) 35 Page 100
671 and found him, but it was in medio Doctorum, in the midst of the Doctors, as if one should say, three dayes they sought for him and found him not, and found him, but it was in medio Doctorum, in the midst of the Doctors, as if one should say, three days they sought for him and found him not, cc vvd pno31, cc-acp pn31 vbds p-acp fw-la fw-la, p-acp dt n1 pp-f dt n2, c-acp cs pi vmd vvi, crd n2 pns32 vvd p-acp pno31 cc vvd pno31 xx, (6) sermon (DIV1) 35 Page 100
672 because they sought amisse, they enquired for him in the Citie, and in priuate Conuenticles amongst their familiars, hee which will most expeditely find him out, must first walk into the Temple, Because they sought amiss, they inquired for him in the city, and in private Conventicles among their familiars, he which will most expeditely find him out, must First walk into the Temple, c-acp pns32 vvd av, pns32 vvd p-acp pno31 p-acp dt n1, cc p-acp j n2 p-acp po32 n2-jn, pns31 r-crq vmb av-ds av-j vvi pno31 av, vmb ord vvi p-acp dt n1, (6) sermon (DIV1) 35 Page 100
673 and frequent the Schooles, and aske of the Prophets and Prophets sonnes for him. and frequent the Schools, and ask of the prophets and prophets Sons for him. cc vvi dt n2, cc vvi pp-f dt n2 cc ng1 n2 p-acp pno31. (6) sermon (DIV1) 35 Page 100
674 Euery body hath a judgment of discretion, to looke into the Wells of liuing Water, to see whether they bee conueyed purely or not vnto him, Every body hath a judgement of discretion, to look into the Wells of living Water, to see whither they be conveyed purely or not unto him, d n1 vhz dt n1 pp-f n1, pc-acp vvi p-acp dt n2 pp-f j-vvg n1, pc-acp vvi cs pns32 vbb vvn av-j cc xx p-acp pno31, (6) sermon (DIV1) 35 Page 101
675 but to roll away the stone from the mouth of the Well, that is, to remoue difficulties, whereby not onely Iacob and his sonnes, that is, the learned, but to roll away the stone from the Mouth of the Well, that is, to remove difficulties, whereby not only Iacob and his Sons, that is, the learned, cc-acp pc-acp vvi av dt n1 p-acp dt n1 pp-f dt av, cst vbz, pc-acp vvi n2, c-crq xx av-j np1 cc po31 n2, cst vbz, dt j, (6) sermon (DIV1) 35 Page 101
676 but also the Cattell and the Sheepe, that is, the rude and ignorant may drinke, but also the Cattle and the Sheep, that is, the rude and ignorant may drink, cc-acp av dt n2 cc dt n1, cst vbz, dt j cc j vmb vvi, (6) sermon (DIV1) 35 Page 101
677 as Origen allegorically expounds it, (which pertaines to the iudgement of Direction) for this we must aske counsell at Abel, it is the birth-right of the Prophets and Prophets sonnes to do it. as Origen allegorically expounds it, (which pertains to the judgement of Direction) for this we must ask counsel At Abel, it is the birthright of the prophets and prophets Sons to do it. c-acp np1 av-j vvz pn31, (r-crq vvz p-acp dt n1 pp-f n1) p-acp d pns12 vmb vvi n1 p-acp np1, pn31 vbz dt n1 pp-f dt n2 cc ng1 n2 pc-acp vdi pn31. (6) sermon (DIV1) 35 Page 101
678 Here therefore giue mee leaue with Ioash, to smite the Earth yet this third time, Here Therefore give me leave with Joash, to smite the Earth yet this third time, av av vvi pno11 vvi p-acp n1, pc-acp vvi dt n1 av d ord n1, (6) sermon (DIV1) 36 Page 101
679 and with Leui to goe in and out from gate to gate amongst mine owne Tribe. and with Levi to go in and out from gate to gate among mine own Tribe. cc p-acp np1 pc-acp vvi p-acp cc av p-acp n1 p-acp n1 p-acp po11 d n1. (6) sermon (DIV1) 36 Page 101
680 It is no meruaile, if Prophets and Prophets sonnes bee Aliens and Strangers to the children of the world, It is no marvel, if prophets and prophets Sons be Aliens and Strangers to the children of the world, pn31 vbz dx n1, cs n2 cc ng1 n2 vbb n2-jn cc n2 p-acp dt n2 pp-f dt n1, (6) sermon (DIV1) 36 Page 101
681 if they sind enemies amongst the ignorant, sluttish entertainment amongst the stupid, course diet amongst the barbarous, if they sind enemies among the ignorant, sluttish entertainment among the stupid, course diet among the barbarous, cs pns32 vvb n2 p-acp dt j, j n1 p-acp dt j, n1 n1 p-acp dt j, (6) sermon (DIV1) 36 Page 101
682 yet they call you friends and kinsfolkes, and shall they salute any in the way with amice, vnde venisti, friend, whence camest thou, who finding his nakednesse, shall become speechlesse? or with more courteous language, God speed my Brother, and haue this answer returned, Non sum Propheta, neque filius Prophetae, I am no Prophet? neither am I the sonne of a Prophet? Others may esteeme the training vp vnder Samuels and Elisha's, in the Schooles of the Prophets, to be a matter of ornament, to thee, which art a Guide of the Blind, a Light of them which sit in darknesse, yet they call you Friends and kinsfolks, and shall they salute any in the Way with amice, vnde venisti, friend, whence camest thou, who finding his nakedness, shall become speechless? or with more courteous language, God speed my Brother, and have this answer returned, Non sum Propheta, neque filius Prophets, I am no Prophet? neither am I the son of a Prophet? Others may esteem the training up under Samuels and Elisha's, in the Schools of the prophets, to be a matter of ornament, to thee, which art a Guide of the Blind, a Light of them which fit in darkness, av pns32 vvb pn22 n2 cc n2, cc vmb pns32 vvi d p-acp dt n1 p-acp n2, fw-la fw-la, n1, q-crq vvd2 pns21, r-crq vvg po31 n1, vmb vvi j? cc p-acp av-dc j n1, np1 vvb po11 n1, cc vhb d n1 vvd, fw-fr fw-la fw-la, fw-la fw-la np1, pns11 vbm dx n1? av-dx vbm pns11 dt n1 pp-f dt n1? ng2-jn vmb vvi dt n-vvg a-acp p-acp np1 cc npg1, p-acp dt n2 pp-f dt n2, pc-acp vbi dt n1 pp-f n1, p-acp pno21, r-crq vb2r dt n1 pp-f dt j, dt n1 pp-f pno32 r-crq vvb p-acp n1, (6) sermon (DIV1) 36 Page 102
683 an Instructor of the Ignorant, if thou dreamest not to be inspired with Amos, my Text assures thee, it is to thee necessitie. an Instructor of the Ignorant, if thou dreamest not to be inspired with Amos, my Text assures thee, it is to thee necessity. dt n1 pp-f dt j, cs pns21 vv2 xx pc-acp vbi vvn p-acp np1, po11 n1 vvz pno21, pn31 vbz p-acp pno21 n1. (6) sermon (DIV1) 36 Page 102
684 The Calling and Profession wee vndertake is weightie, the knowledge thereto profound, life short, aduersaries subtill, The Calling and Profession we undertake is weighty, the knowledge thereto profound, life short, Adversaries subtle, dt vvg cc n1 pns12 vvb vbz j, dt n1 av j, n1 j, n2 j, (6) sermon (DIV1) 36 Page 102
685 and we haue a perpetuall combat within the Church against Vices; without the Church, against Errors; and we have a perpetual combat within the Church against Vices; without the Church, against Errors; cc pns12 vhb dt j n1 p-acp dt n1 p-acp n2; p-acp dt n1, p-acp n2; (6) sermon (DIV1) 36 Page 102
686 being by consequent, reduced to the condition of Nehemiahs labourers, who building the walls of Hierusalem, held the Spade in one hand, being by consequent, reduced to the condition of Nehemiah's labourers, who building the walls of Jerusalem, held the Spade in one hand, vbg p-acp j, vvn p-acp dt n1 pp-f njp2 n2, r-crq vvg dt n2 pp-f np1, vvd dt n1 p-acp crd n1, (6) sermon (DIV1) 36 Page 102
687 and the Sword in the other, and must repaire the breaches of the Church in the face of the Enemie. and the Sword in the other, and must repair the Breaches of the Church in the face of the Enemy. cc dt n1 p-acp dt n-jn, cc vmb vvi dt n2 pp-f dt n1 p-acp dt n1 pp-f dt n1. (6) sermon (DIV1) 36 Page 103
688 Now, hast thou an heart to fight the Lords battaile and wantest a shield, come to the Schooles of the Prophets, Now, hast thou an heart to fight the lords battle and Wantest a shield, come to the Schools of the prophets, av, vh2 pns21 dt n1 pc-acp vvi dt n2 n1 cc vv2 dt n1, vvb p-acp dt n2 pp-f dt n2, (6) sermon (DIV1) 36 Page 103
689 behold, the Targets of Salomon, all of beaten gold, are there? Art thou to encounter a blaspheming Philistim, & art destitute of a weapon, come to the Schooles of the Prophets, the Sling of Dauid and the Sword, wherewith hee smote off Goliahs head, are there? Hast thou a Speare whose point is blunt and wants sharpning, goe down to the Schooles of the Prophets, the Grind-stones of the Philistims are there? in a word, wantest thou ought for the furniture of so great a Warre, repair to the Schooles of the Prophets, for, behold, the Targets of Solomon, all of beaten gold, Are there? Art thou to encounter a blaspheming Philistim, & art destitute of a weapon, come to the Schools of the prophets, the Sling of David and the Sword, wherewith he smote off Goliath's head, Are there? Hast thou a Spear whose point is blunt and Wants sharpening, go down to the Schools of the prophets, the Grind-stones of the philistines Are there? in a word, Wantest thou ought for the furniture of so great a War, repair to the Schools of the prophets, for, vvb, dt n2 pp-f np1, d pp-f j-vvn n1, vbr a-acp? n1 pns21 pc-acp vvi dt j-vvg av, cc n1 j pp-f dt n1, vvb p-acp dt n2 pp-f dt n2, dt n1 pp-f np1 cc dt n1, c-crq pns31 vvd a-acp njp2 n1, vbr a-acp? vh2 pns21 dt n1 rg-crq n1 vbz j cc n2 vvg, vvb a-acp p-acp dt n2 pp-f dt n2, dt n2 pp-f dt njp2 vbr a-acp? p-acp dt n1, vv2 pns21 pi p-acp dt n1 pp-f av j dt n1, vvb p-acp dt n2 pp-f dt n2, p-acp, (6) sermon (DIV1) 36 Page 103
690 loe, the gold and siluer of Egypt is there? I could instance in particulars, lo, the gold and silver of Egypt is there? I could instance in particulars, uh, dt n1 cc n1 pp-f np1 vbz a-acp? pns11 vmd n1 p-acp n2-j, (6) sermon (DIV1) 36 Page 103
691 if the time would permit, and shew how vnprofitable Souldiers they bee, who presse themselues into this holy Warre, hauing neither borrowed Armes from these sacred Armories, if the time would permit, and show how unprofitable Soldiers they be, who press themselves into this holy War, having neither borrowed Arms from these sacred Armories, cs dt n1 vmd vvi, cc vvb c-crq j n2 pns32 vbb, r-crq vvb px32 p-acp d j n1, vhg dx j-vvn n2 p-acp d j n2, (6) sermon (DIV1) 36 Page 103
692 nor taught their hands to warre, and their fingers to fight in these Schooles of Discipline: nor taught their hands to war, and their fingers to fight in these Schools of Discipline: ccx vvd po32 n2 p-acp n1, cc po32 n2 pc-acp vvi p-acp d n2 pp-f n1: (6) sermon (DIV1) 36 Page 104
693 Sacred Diuinitie is that Saint, to whose Shrine the Princes of the Earth doe bring their glorie; Sacred Divinity is that Saint, to whose Shrine the Princes of the Earth do bring their glory; j n1 vbz d n1, p-acp rg-crq n1 dt n2 pp-f dt n1 vdb vvi po32 n1; (6) sermon (DIV1) 36 Page 104
694 and that Empresse, into whose Exchequer the Learned of all Professions cast in their Mite. and that Empress, into whose Exchequer the Learned of all Professions cast in their Mite. cc d n1, p-acp rg-crq n1 dt j pp-f d n2 vvn p-acp po32 n1. (6) sermon (DIV1) 36 Page 104
695 Shee wants neither Valesius, for a faithfull Bailiffe, to bring in a iust account of her naturall commodities; Shee Wants neither Valesius, for a faithful Bailiff, to bring in a just account of her natural commodities; np1 vvz dx np1, p-acp dt j n1, pc-acp vvi p-acp dt j n1 pp-f po31 j n2; (6) sermon (DIV1) 36 Page 104
696 nor Buteo for a Ship-wright, to take the measure and summe the Tunnes of her Princely Admirall, the Arke of Noah; nor Ribera and Villalpandus, for Masters in Architecture, to ouer-see the workmanship of her royall Mansion house the Temple of Salomon; nor Ruens for a Lapidarie, to shew her Casket of precious stones; nor Buteo for a Shipwright, to take the measure and sum the Tons of her Princely Admiral, the Ark of Noah; nor Ribera and Villalpandus, for Masters in Architecture, to oversee the workmanship of her royal Mansion house the Temple of Solomon; nor Ruens for a Lapidary, to show her Casket of precious stones; ccx np1 p-acp dt n1, pc-acp vvi dt n1 cc n1 dt n2 pp-f po31 j n1, dt n1 pp-f np1; ccx np1 cc np1, p-acp n2 p-acp np1, pc-acp vvb dt n1 pp-f po31 j n1 n1 dt n1 pp-f np1; ccx n2 p-acp dt n1, pc-acp vvi po31 n1 pp-f j n2; (6) sermon (DIV1) 36 Page 104
697 nor Lemnius for a Herbalist, to looke to her priuie Garden; nor Lemnius for a Herbalist, to look to her privy Garden; ccx np1 p-acp dt n1, pc-acp vvi p-acp po31 j n1; (6) sermon (DIV1) 36 Page 104
698 nor Danaeus for an Aduocate, NONLATINALPHABET, to conuince and display the Sophismes of her aduersaries the Heretikes; nor Danaeus for an Advocate,, to convince and display the Sophisms of her Adversaries the Heretics; ccx np1 p-acp dt n1,, pc-acp vvi cc vvi dt n2 pp-f po31 n2 dt n2; (6) sermon (DIV1) 36 Page 104
699 nor lastly, many Stewards of her House, of whom, if thou learnest not NONLATINALPHABET (as Saint Paul bids thee) to diuide her food aright, nor lastly, many Stewards of her House, of whom, if thou learnest not (as Saint Paul bids thee) to divide her food aright, ccx ord, d n2 pp-f po31 n1, pp-f ro-crq, cs pns21 vv2 xx (c-acp n1 np1 vvz pno21) pc-acp vvi po31 n1 av, (6) sermon (DIV1) 36 Page 105
700 and to distribute it in due season; and to distribute it in due season; cc pc-acp vvi pn31 p-acp j-jn n1; (6) sermon (DIV1) 36 Page 105
701 whilest thou labourest amongst the people to diuido the Word, thou wilt make the Word a meane to diuide and distract the people. whilst thou labourest among the people to diuido the Word, thou wilt make the Word a mean to divide and distract the people. cs pns21 vv2 p-acp dt n1 p-acp fw-la dt n1, pns21 vm2 vvi dt n1 dt j pc-acp vvi cc vvi dt n1. (6) sermon (DIV1) 36 Page 105
702 I speake not this to discourage the endeuours of the weakest of the sonnes of the Prophets, I speak not this to discourage the endeavours of the Weakest of the Sons of the prophets, pns11 vvb xx d pc-acp vvi dt n2 pp-f dt js pp-f dt n2 pp-f dt n2, (6) sermon (DIV1) 36 Page 105
703 but onely to make good this Argument of Amos, alleaged for the proofe of his extraordinarie Calling, by shewing the difficultie of the worke, but only to make good this Argument of Amos, alleged for the proof of his extraordinary Calling, by showing the difficulty of the work, cc-acp av-j pc-acp vvi j d n1 pp-f np1, vvd p-acp dt n1 pp-f po31 j vvg, p-acp vvg dt n1 pp-f dt n1, (6) sermon (DIV1) 36 Page 105
704 and how many followers they must bid welcome, that would giue due entertainment to so worthy a Ghest. and how many followers they must bid welcome, that would give due entertainment to so worthy a Guessed. cc c-crq d n2 pns32 vmb vvi j-jn, cst vmd vvi j-jn n1 p-acp av j dt vvn. (6) sermon (DIV1) 36 Page 105
705 God himselfe hath giuen vs a remarkable demonstration hereof in these latter time. God himself hath given us a remarkable demonstration hereof in these latter time. np1 px31 vhz vvn pno12 dt j n1 av p-acp d d n1. (6) sermon (DIV1) 36 Page 105
706 For, as in the first plantation of his Gospel in Europe, hee shipped the Artes before into Greece, that they might be Harbengers vnto it, as Tertullian speaks; For, as in the First plantation of his Gospel in Europe, he shipped the Arts before into Greece, that they might be Harbingers unto it, as Tertullian speaks; p-acp, c-acp p-acp dt ord n1 pp-f po31 n1 p-acp np1, pns31 vvd dt n2 a-acp p-acp n1, cst pns32 vmd vbi n2 p-acp pn31, c-acp np1 vvz; (6) sermon (DIV1) 36 Page 105
707 or as Saint Hierome, the Munition to batter the Forts of the Wise, meaning to send the Souldiers soone after: or as Saint Jerome, the Munition to batter the Forts of the Wise, meaning to send the Soldiers soon After: cc c-acp n1 np1, dt n1 pc-acp vvi dt n2 pp-f dt j, vvg pc-acp vvi dt n2 av a-acp: (6) sermon (DIV1) 36 Page 105
708 so in the reuiuing of the Gospell, in the daies of our forefathers, there seem'd to goe before it a generall resurrection of all humane learning; so in the reviving of the Gospel, in the days of our Forefathers, there seemed to go before it a general resurrection of all humane learning; av p-acp dt vvg pp-f dt n1, p-acp dt n2 pp-f po12 n2, a-acp vvd pc-acp vvi p-acp pn31 dt j n1 pp-f d j n1; (6) sermon (DIV1) 36 Page 105
709 and the effectuall meanes of all this, a discouerie of that most noble Arte of Typographie, which seemes reseru'd vnto the weightiest times of the Church, and the effectual means of all this, a discovery of that most noble Art of Typography, which seems reserved unto the Weightiest times of the Church, cc dt j n2 pp-f d d, dt n1 pp-f d av-ds j n1 pp-f n1, r-crq vvz vvn p-acp dt js n2 pp-f dt n1, (6) sermon (DIV1) 36 Page 106
710 euen the reuealing of Antichrist, that so the whole powers of Nature and gifts of Grace, might vnite their forces and ioyne in one battaile against the Dragon and the Beast. even the revealing of Antichrist, that so the Whole Powers of Nature and Gifts of Grace, might unite their forces and join in one battle against the Dragon and the Beast. av-j dt n-vvg pp-f np1, cst av dt j-jn n2 pp-f n1 cc n2 pp-f n1, vmd vvi po32 n2 cc vvi p-acp crd n1 p-acp dt n1 cc dt n1. (6) sermon (DIV1) 36 Page 106
711 Bee not deceiued (beloued) the warre is not against the Volscians, where a Cincinnatus, a Dictator, taken from the Plow, will serue the turne; Bee not deceived (Beloved) the war is not against the Volscians, where a Cincinnatus, a Dictator, taken from the Blow, will serve the turn; n1 xx vvn (vvn) dt n1 vbz xx p-acp dt njp2, c-crq dt np1, dt n1, vvn p-acp dt vvb, vmb vvi dt n1; (6) sermon (DIV1) 36 Page 106
712 nor against another Iericho, where the walls will fall downe, if wee onely walke about them and blow Rams hornes, nor against Another Jericho, where the walls will fallen down, if we only walk about them and blow Rams horns, ccx p-acp j-jn np1, c-crq dt n2 vmb vvi a-acp, cs pns12 av-j vvb p-acp pno32 cc vvi n2 n2, (6) sermon (DIV1) 36 Page 106
713 but against the sons of Anacke, those Giantlike voluminous writers of Rome, in regard of whom, ought but a well growne sonne of the Prophets, will seeme but a Grasse-hopper; but against the Sons of Attack, those Giantlike voluminous writers of Room, in regard of whom, ought but a well grown son of the prophets, will seem but a Grasshopper; cc-acp p-acp dt n2 pp-f n1, d j j n2 pp-f vvi, p-acp n1 pp-f r-crq, vmd p-acp dt av vvn n1 pp-f dt n2, vmb vvi p-acp dt n1; (6) sermon (DIV1) 36 Page 106
714 and against the aspiring walls of Babylon, to lay siege to which, the whole Armour of God is necessarie, and against the aspiring walls of Babylon, to lay siege to which, the Whole Armour of God is necessary, cc p-acp dt j-vvg n2 pp-f np1, pc-acp vvi n1 p-acp r-crq, dt j-jn n1 pp-f np1 vbz j, (6) sermon (DIV1) 36 Page 106
715 and all the furniture of the Prophets but sufficient. and all the furniture of the prophets but sufficient. cc d dt n1 pp-f dt n2 p-acp j. (6) sermon (DIV1) 36 Page 106
716 This ought not a little to worke a true acknowledgement of Gods fauourable aspect towards vs, This ought not a little to work a true acknowledgement of God's favourable aspect towards us, d vmd xx dt j pc-acp vvi dt j n1 pp-f npg1 j n1 p-acp pno12, (6) sermon (DIV1) 36 Page 107
717 as in other blessings, so more particularly in the Nurseries of the Prophets, and nursing Farthers of Kings, which wee enioy aboue other Nations, as in other blessings, so more particularly in the Nurseries of the prophets, and nursing Farthers of Kings, which we enjoy above other nations, c-acp p-acp j-jn n2, av av-dc av-j p-acp dt n2 pp-f dt n2, cc j-vvg n2 pp-f n2, r-crq pns12 vvb p-acp j-jn n2, (6) sermon (DIV1) 36 Page 107
718 lest the neglect or contempt of so great benefits, cause God as in the Church of Ephesus, to remoue his candlesticks from vs and place them otherwise. lest the neglect or contempt of so great benefits, cause God as in the Church of Ephesus, to remove his candlesticks from us and place them otherwise. cs dt n1 cc n1 pp-f av j n2, n1 np1 a-acp p-acp dt n1 pp-f np1, pc-acp vvi po31 n2 p-acp pno12 cc vvb pno32 av. (6) sermon (DIV1) 36 Page 107
719 Wee know how heretofore the Easterne Churches contended for houses of the Prophets, with the whole World: we know how heretofore the Eastern Churches contended for houses of the prophets, with the Whole World: pns12 vvb c-crq av dt j n2 vvn p-acp n2 pp-f dt n2, p-acp dt j-jn n1: (6) sermon (DIV1) 36 Page 107
720 where are now those famous Schooles of Alexandria? where those seuen renowned Churches of lesser Asia? where those Colledges of Monks disperst throughout Egypt and Syria? where those Basils, Nazianzens, Chrysostomes, Nissens, Cyrils? were they not (being vngratefull) vnworthy of those treasures, where Are now those famous Schools of Alexandria? where those seuen renowned Churches of lesser Asia? where those Colleges of Monks dispersed throughout Egypt and Syria? where those Basil's, Nazianzens, Chrysostomes, Nissens, Cyril's? were they not (being ungrateful) unworthy of those treasures, c-crq vbr av d j n2 pp-f np1? q-crq d crd j-vvn n2 pp-f jc np1? c-crq d n2 pp-f n2 vvn p-acp np1 cc np1? c-crq d n2, n2, npg1, np1, n2? vbdr pns32 xx (vbg j) j pp-f d n2, (6) sermon (DIV1) 36 Page 107
721 and therefore as the barrennesse of the good Oliue tree, caused the engrafting of the wilde, that is, the vnbeliefe of the Iewes, the communicating of Gods mysteries to the Gentiles; so by the iust iudgement of God, where these meanes haue beene despised or abused, the functions of the Scribe haue beene deputed to Fisher-men, and Therefore as the Barrenness of the good Olive tree, caused the engrafting of the wild, that is, the unbelief of the Iewes, the communicating of God's Mysteres to the Gentiles; so by the just judgement of God, where these means have been despised or abused, the functions of the Scribe have been deputed to Fishermen, cc av c-acp dt n1 pp-f dt j n1 n1, vvd dt n-vvg pp-f dt j, cst vbz, dt n1 pp-f dt np2, dt vvg pp-f npg1 n2 p-acp dt n2-j; av p-acp dt j n1 pp-f np1, c-crq d n2 vhb vbn vvn cc vvn, dt n2 pp-f dt vvi vhb vbn vvn p-acp n2, (6) sermon (DIV1) 36 Page 108
722 and the message of the Prophets and Prophets sonnes, cōmitted (as here in my Text) to the deliuerie of Heardsmen, and the message of the prophets and prophets Sons, committed (as Here in my Text) to the delivery of Herdsmen, cc dt n1 pp-f dt n2 cc ng1 n2, vvn (c-acp av p-acp po11 n1) p-acp dt n1 pp-f n2, (6) sermon (DIV1) 36 Page 108
723 and gatherers of Sycomore fruit, which is the affirmatiue condition or state of Amos, and should come next to be handled. and gatherers of Sycomore fruit, which is the affirmative condition or state of Amos, and should come next to be handled. cc n2 pp-f np1 n1, r-crq vbz dt j n1 cc n1 pp-f np1, cc vmd vvi ord pc-acp vbi vvn. (6) sermon (DIV1) 36 Page 108
724 But as to treat of Heardsmen, is a point of husbandrie beyond the spheare of my profession, But as to Treat of Herdsmen, is a point of Husbandry beyond the sphere of my profession, p-acp a-acp pc-acp vvi pp-f n2, vbz dt n1 pp-f n1 p-acp dt n1 pp-f po11 n1, (6) sermon (DIV1) 37 Page 108
725 and an admitting of them without licence from the Patriark of Philosophers, first obtained, within the precincts of the Chaire: and an admitting of them without licence from the Patriarch of Philosophers, First obtained, within the precincts of the Chair: cc dt vvg pp-f pno32 p-acp n1 p-acp dt n1 pp-f n2, ord vvd, p-acp dt n2 pp-f dt n1: (6) sermon (DIV1) 37 Page 108
726 so were it to conspire with Amaziah the Priest, in remouing our Prophet from Bethel, to present him before you in the Plaines of Techoah amidst his flocks, and I cannot tell: so were it to conspire with Amaziah the Priest, in removing our Prophet from Bethel, to present him before you in the Plains of Techoah amid his flocks, and I cannot tell: av vbdr pn31 pc-acp vvi p-acp np1 dt n1, p-acp vvg po12 n1 p-acp np1, pc-acp vvi pno31 p-acp pn22 p-acp dt n2 pp-f np1 p-acp po31 n2, cc pns11 vmbx vvi: (6) sermon (DIV1) 37 Page 108
727 besides, the vnseasonablenesse of the day for so long a iourney, whether the learned palates of my Auditors, could rellish such homely entertainment as those barren Desarts doe here in my Text promise, of a dish of Sycomore fruits, beside, the unseasonableness of the day for so long a journey, whither the learned palates of my Auditors, could relish such homely entertainment as those barren Deserts do Here in my Text promise, of a dish of Sycomore fruits, a-acp, dt n1 pp-f dt n1 c-acp av j dt n1, cs dt j n2 pp-f po11 n2, vmd vvi d j n1 c-acp d j n2 vdb av p-acp po11 n1 n1, pp-f dt n1 pp-f av n2, (6) sermon (DIV1) 37 Page 108
728 though it were of Amos his gathering; though it were of Amos his gathering; cs pn31 vbdr pp-f np1 po31 vvg; (6) sermon (DIV1) 37 Page 109
729 I will therefore keep home for this time, and circumscribe my Meditations within this present circle of the Prophets and Prophets sons. And so, to GOD the Father, GOD the Sonne, and GOD the Holy Ghost, bee rendred all Honour and Glorie, Might, Maiestie, I will Therefore keep home for this time, and circumscribe my Meditations within this present circle of the prophets and prophets Sons. And so, to GOD the Father, GOD the Son, and GOD the Holy Ghost, be rendered all Honour and Glory, Might, Majesty, pns11 vmb av vvi av-an p-acp d n1, cc vvb po11 n2 p-acp d j n1 pp-f dt n2 cc ng1 n2. cc av, p-acp np1 dt n1, np1 dt n1, cc np1 dt j n1, vbb vvn d n1 cc n1, vmd, n1, (6) sermon (DIV1) 37 Page 109
730 and Dominion, from this time forth for euermore. Amen. and Dominion, from this time forth for evermore. Amen. cc n1, p-acp d n1 av c-acp av. uh-n. (6) sermon (DIV1) 37 Page 109
731 EPHESVS COMMON PLEAS. ACT. 19.38. EPHESUS COMMON PLEAS. ACT. 19.38. np1 j n2. n1. crd. (7) sermon (DIV1) 37 Page 113
732 Wherefore if DEMETRIVS and the Craftsmen which are with him, haue a matter against any man, the law is open, Wherefore if DEMETRIUS and the Craftsmen which Are with him, have a matter against any man, the law is open, q-crq cs np1 cc dt n2 r-crq vbr p-acp pno31, vhb dt n1 p-acp d n1, dt n1 vbz j, (7) sermon (DIV1) 38 Page 113
733 and there are deputies, let them implead one another. and there Are deputies, let them implead one Another. cc pc-acp vbr n2, vvb pno32 vvi pi j-jn. (7) sermon (DIV1) 38 Page 113
734 HE which shall peruse the Annals of the Apostles, shall find Sathan; not like a Sage of the more ancient and better times, apparelled still in one and the same fashion, HE which shall peruse the Annals of the Apostles, shall find Sathan; not like a Sage of the more ancient and better times, appareled still in one and the same fashion, pns31 r-crq vmb vvi dt n2 pp-f dt n2, vmb vvi np1; xx av-j dt j-jn pp-f dt av-dc j cc j n2, vvn av p-acp crd cc dt d n1, (7) sermon (DIV1) 39 Page 113
735 but in a copious Ward-robe, no lesse attyring himselfe in change of sutes; then Proteus amongst the Poets was painted out in varietie of hapes: but in a copious Wardrobe, no less attiring himself in change of suits; then Proteus among the Poets was painted out in variety of hapes: cc-acp p-acp dt j n1, av-dx av-dc vvg px31 p-acp n1 pp-f n2; av np1 p-acp dt n2 vbds vvn av p-acp n1 pp-f n2: (7) sermon (DIV1) 39 Page 113
736 At Lystria he appenres like a Commediun, as if a Scene of Plautus were to bee presented vpon the Stage, would haue Iupiter and Mercurie bee thought to act the parts of Paul and Barnabas. At Antioch he comes like a Iesuite with Traditions in his mouth, and would choake the proceedings of the Gospell by the mixture of abolished Ceremonies: At Lystria he appenres like a Commediun, as if a Scene of Plautus were to be presented upon the Stage, would have Iupiter and Mercury be Thought to act the parts of Paul and Barnabas. At Antioch he comes like a Iesuite with Traditions in his Mouth, and would choke the proceedings of the Gospel by the mixture of abolished Ceremonies: p-acp np1 pns31 n2 av-j dt np1, c-acp cs dt n1 pp-f np1 vbdr p-acp vbi vvn p-acp dt n1, vmd vhi np1 cc np1 vbi vvn pc-acp vvi dt n2 pp-f np1 cc np1. p-acp np1 pns31 vvz av-j dt np1 p-acp n2 p-acp po31 n1, cc vmd vvi dt n2-vvg pp-f dt n1 p-acp dt n1 pp-f vvn n2: (7) sermon (DIV1) 39 Page 114
737 At Athens hee sallies out of the Schooles like a Philosopher, and vnder the habite of a Stoike or Epicure playes the Sophister; At Athens he sallies out of the Schools like a Philosopher, and under the habit of a Stoic or Epicure plays the Sophister; p-acp np1 pns31 n2 av pp-f dt n2 av-j dt n1, cc p-acp dt n1 pp-f dt jp cc n1 vvz dt n1; (7) sermon (DIV1) 39 Page 114
738 here at Ephesus he presents himselfe in his Apron, like an Artificer: Here At Ephesus he presents himself in his Apron, like an Artificer: av p-acp np1 pns31 vvz px31 p-acp po31 n1, av-j dt n1: (7) sermon (DIV1) 39 Page 114
739 and yet surely of all these, I know not wherein hee shewed more Arte and Cunning; and yet surely of all these, I know not wherein he showed more Art and Cunning; cc av av-j pp-f d d, pns11 vvb xx c-crq pns31 vvd dc n1 cc n-jn; (7) sermon (DIV1) 39 Page 114
740 either then, when hee masked vnder the Philosophers Gowne at Athens; or now, when hee makes himselfe no better then a Townes-man of Ephesus. I am not ignorant, what Sectes Philosophie hath beene distracted into at Athens, nor what, contentions haue arisen amongst the professors of each part, witnesse the heart-burning which sometimes Aristotle cannot dissemble against Plato, but the fray still ended with words, either then, when he masked under the Philosophers Gown At Athens; or now, when he makes himself no better then a Townsman of Ephesus. I am not ignorant, what Sects Philosophy hath been distracted into At Athens, nor what, contentions have arisen among the professors of each part, witness the heartburning which sometime Aristotle cannot dissemble against Plato, but the fray still ended with words, d av, c-crq pns31 vvd p-acp dt ng1 n1 p-acp np1; cc av, c-crq pns31 vvz px31 dx jc cs dt n1 pp-f np1. pns11 vbm xx j, r-crq n2 n1 vhz vbn vvn p-acp p-acp np1, ccx q-crq, n2 vhb vvn p-acp dt n2 pp-f d n1, vvb dt n-vvg r-crq av np1 vmbx vvi p-acp np1, p-acp dt n1 av vvn p-acp n2, (7) sermon (DIV1) 39 Page 115
741 neither was Saint Paul more discourteously, entertained amongst them then with scoffes or sarcasmes, What will this Babler say? or, Wee will hears thee againe of this matter. neither was Saint Paul more discourteously, entertained among them then with scoffs or sarcasms, What will this Babbler say? or, we will hears thee again of this matter. dx vbds n1 np1 av-dc av-j, vvn p-acp pno32 av p-acp n2 cc n2, q-crq vmb d n1 vvi? cc, pns12 vmb zz pno21 av pp-f d n1. (7) sermon (DIV1) 39 Page 115
742 In the conclaue of these Mechannickes, the wits of Hell are scraped to the vttermost for a plot to ruine him; In the conclave of these Mechanics, the wits of Hell Are scraped to the uttermost for a plot to ruin him; p-acp dt n1 pp-f d n2, dt n2 pp-f n1 vbr vvn p-acp dt j p-acp dt n1 pc-acp vvi pno31; (7) sermon (DIV1) 39 Page 115
743 Profit and Commoditie, the most potent arguments of Rhetoricke are cull'd out, by this man, our Craft is in danger 〈 ◊ 〉 be set at nought, and if by great chance Religion lurke in the skirt of some mans Conscience, Profit and Commodity, the most potent Arguments of Rhetoric Are culled out, by this man, our Craft is in danger 〈 ◊ 〉 be Set At nought, and if by great chance Religion lurk in the skirt of Some men Conscience, n1 cc n1, dt av-ds j n2 pp-f n1 vbr vvn av, p-acp d n1, po12 n1 vbz p-acp n1 〈 sy 〉 vbi vvn p-acp pix, cc cs p-acp j n1 n1 vvi p-acp dt n1 pp-f d ng1 n1, (7) sermon (DIV1) 39 Page 115
744 then a Climax promotes the businesse, and the Theam• is aggrauated from an amicle of their Creed, the Temple of the great Goddesse Diana is despised by him, and her Magnificencie is destroyed whom all Asia and the World worshippeth. then a Climax promotes the business, and the Theam• is aggravated from an amicle of their Creed, the Temple of the great Goddess Diana is despised by him, and her Magnificency is destroyed whom all Asia and the World Worshippeth. cs dt n1 vvz dt n1, cc dt np1 vbz vvd p-acp dt n1 pp-f po32 n1, dt n1 pp-f dt j n1 np1 vbz vvn p-acp pno31, cc po31 n1 vbz vvn r-crq d np1 cc dt n1 vvz. (7) sermon (DIV1) 39 Page 115
745 Demetrius a Siluer-smith by Trade, that thus artificially blew the coales of commotion amongst his Fellow-artificers, Demetrius a Silversmith by Trade, that thus artificially blew the coals of commotion among his Fellow-artificers, np1 dt n1 p-acp n1, cst av av-j vvd dt n2 pp-f n1 p-acp po31 n2, (7) sermon (DIV1) 39 Page 115
746 and one that made (as the Text tells vs) siluer Shrines for Diana; yet pardon mee, and one that made (as the Text tells us) silver Shrines for Diana; yet pardon me, cc pi cst vvd (c-acp dt n1 vvz pno12) n1 vvz p-acp np1; av vvb pno11, (7) sermon (DIV1) 39 Page 115
747 if I thinke, not more curious in making of those Shrines, then in the composure of this Oration. if I think, not more curious in making of those Shrines, then in the composure of this Oration. cs pns11 vvb, xx av-dc j p-acp vvg pp-f d vvz, av p-acp dt n1 pp-f d n1. (7) sermon (DIV1) 39 Page 116
748 What the Temple of Diana vilified and set at nought? a place so magnificent for the structure, hauing been, What the Temple of Diana vilified and Set At nought? a place so magnificent for the structure, having been, r-crq dt n1 pp-f np1 vvn cc vvn p-acp pix? dt n1 av j p-acp dt n1, vhg vbn, (7) sermon (DIV1) 39 Page 116
749 as Plinie relates it, two hundred & twentie yeeres in building; so renowned for the Oracles of the Goddesse; as Pliny relates it, two hundred & twentie Years in building; so renowned for the Oracles of the Goddess; c-acp np1 vvz pn31, crd crd cc crd n2 p-acp n1; av vvn p-acp dt n2 pp-f dt n1; (7) sermon (DIV1) 39 Page 116
750 so magnified for the Image supposed fallen downe from Iupiter; so honoured by the Oblations of all the Astatike Potentates: so magnified for the Image supposed fallen down from Iupiter; so honoured by the Oblations of all the Astatike Potentates: av vvn p-acp dt n1 vvd vvn a-acp p-acp np1; av vvn p-acp dt n2 pp-f d dt j-jn n2: (7) sermon (DIV1) 39 Page 116
751 no maruaile, if the violence of these blasts shake the foundations of Ephesus, and the Citie so subiect as Geographers relate, to the rackings and tremblings of the inferiour Element, doe now feele and vnwonted and vnheard of Earth-quake in the bowels of her Inhabitants: no marvel, if the violence of these blasts shake the foundations of Ephesus, and the city so Subject as Geographers relate, to the rackings and tremblings of the inferior Element, do now feel and unwonted and unheard of Earthquake in the bowels of her Inhabitants: av-dx n1, cs dt n1 pp-f d n2 vvb dt n2 pp-f np1, cc dt n1 av j-jn c-acp n2 vvb, p-acp dt n2-vvg cc n2-vvg pp-f dt j-jn n1, vdb av vvi cc j cc j-vvn-u pp-f n1 p-acp dt n2 pp-f po31 n2: (7) sermon (DIV1) 39 Page 116
752 And thinke it as soon done as said, onely passe forwards, if you please, and imagine this done, what place such a mixrand heady multitude would picke out, to breath forth those sulphurious and restlesse vapours which disquiet them within. And think it as soon done as said, only pass forward, if you please, and imagine this done, what place such a mixrand heady multitude would pick out, to breath forth those sulphurous and restless vapours which disquiet them within. cc vvb pn31 a-acp av vdn a-acp vvd, av-j vvi av-j, cs pn22 vvb, cc vvi d vdn, r-crq n1 d dt j j n1 vmd vvi av, pc-acp vvi av d j cc j n2 r-crq vvb pno32 a-acp. (7) sermon (DIV1) 39 Page 116
753 But my Storie trauailes to your conceit, when in briefe, it names the Theater, a place so dissonant to deliberat consultations, But my Story travails to your conceit, when in brief, it names the Theater, a place so dissonant to deliberate Consultations, p-acp po11 n1 n2 p-acp po22 n1, c-crq p-acp j, pn31 vvz dt n1, dt n1 av n1 pc-acp vvi n2, (7) sermon (DIV1) 39 Page 117
754 and indeed to the acts of the reasonable facultie, that wee may well hold those Commentators excused, and indeed to the acts of the reasonable faculty, that we may well hold those Commentators excused, cc av p-acp dt n2 pp-f dt j n1, cst pns12 vmb av vvi d n2 vvn, (7) sermon (DIV1) 39 Page 117
755 if they erre, who would haue this Day to haue beene the Time, and this Assemblie in the Theater, the Beasts which Saint Paul, in the 1. Cor. is said to haue fought with at Ephesus after the manner of men. if they err, who would have this Day to have been the Time, and this Assembly in the Theater, the Beasts which Saint Paul, in the 1. Cor. is said to have fought with At Ephesus After the manner of men. cs pns32 vvb, r-crq vmd vhi d n1 pc-acp vhi vbn dt n1, cc d n1 p-acp dt n1, dt n2 r-crq n1 np1, p-acp dt crd np1 vbz vvn pc-acp vhi vvn p-acp p-acp np1 p-acp dt n1 pp-f n2. (7) sermon (DIV1) 39 Page 117
756 Let me spare, for breuitie sake, other passages of the Storie, the Ephesians acclamations, Saint Pauls couragious resolution, his friends discreet counsel, Alexander the Iewes enterprise, Let me spare, for brevity sake, other passages of the Story, the Ephesians acclamations, Saint Paul's courageous resolution, his Friends discreet counsel, Alexander the Iewes enterprise, vvb pno11 vvi, p-acp n1 n1, j-jn n2 pp-f dt n1, dt np1 n2, n1 npg1 j n1, po31 n2 j n1, np1 dt npg1 n1, (7) sermon (DIV1) 39 Page 117
757 and obscrue what my Text leads mee vnto, The Towne-clerkes demeanour in stilling the vproare. And here may you behold a Map of a perfect Polititian. and obscrue what my Text leads me unto, The Town clerks demeanour in stilling the uproar. And Here may you behold a Map of a perfect Politician. cc vvi r-crq po11 n1 vvz pno11 p-acp, dt n2 n1 p-acp vvg dt n1. cc av vmb pn22 vvi dt n1 pp-f dt j n1. (7) sermon (DIV1) 39 Page 117
758 The commotion and insurrection he would allay, and Paul with his associat, for I know not what affection, he would refine, The commotion and insurrection he would allay, and Paul with his associate, for I know not what affection, he would refine, dt n1 cc n1 pns31 vmd vvi, cc np1 p-acp po31 n1, c-acp pns11 vvb xx r-crq n1, pns31 vmd vvi, (7) sermon (DIV1) 39 Page 117
759 but the meanes he stands not vpon, whether by reconciling the fabulous originall of Diana's Image, but the means he Stands not upon, whither by reconciling the fabulous original of Diana's Image, cc-acp dt n2 pns31 vvz xx p-acp, cs p-acp n-vvg dt j n-jn pp-f npg1 n1, (7) sermon (DIV1) 39 Page 117
760 or by an vniust excuse of Pauls companions, that they were not speakers against their Goddesse. or by an unjust excuse of Paul's Sodales, that they were not Speakers against their Goddess. cc p-acp dt j n1 pp-f npg1 n2, cst pns32 vbdr xx n2 p-acp po32 n1. (7) sermon (DIV1) 39 Page 118
761 This was not the desire of these Saints, to be freed by such Pleas; This was not the desire of these Saints, to be freed by such Pleasant; d vbds xx dt n1 pp-f d n2, pc-acp vbi vvn p-acp d n2; (7) sermon (DIV1) 39 Page 118
762 Paul, thou hadst lost thine honour, and Demetrius had wonne the day, if thou hadst payed so deare for thy libertie. Paul, thou Hadst lost thine honour, and Demetrius had won the day, if thou Hadst paid so deer for thy liberty. np1, pns21 vhd2 vvn po21 n1, cc npg1 vhd vvn dt n1, cs pns21 vhd2 vvn av j-jn p-acp po21 n1. (7) sermon (DIV1) 39 Page 118
763 The titles and names, wherein thou now liuest, had here perished and breathed their last, hadst thou consented to redeeme thy safetie by such an Aduocate. The titles and names, wherein thou now Livest, had Here perished and breathed their last, Hadst thou consented to Redeem thy safety by such an Advocate. dt n2 cc n2, c-crq pns21 av vv2, vhd av vvn cc vvd po32 ord, vhd2 pns21 vvd pc-acp vvi po21 n1 p-acp d dt n1. (7) sermon (DIV1) 39 Page 118
764 But see our Orator is somewhat mended, he ends better then hee beginnes, reseruing his weightiest stroakes for the fare-well of his speech; But see our Orator is somewhat mended, he ends better then he begins, reserving his Weightiest Strokes for the farewell of his speech; p-acp vvi po12 n1 vbz av vvn, pns31 vvz av-jc cs pns31 vvz, vvg po31 js n2 p-acp dt n1 pp-f po31 n1; (7) sermon (DIV1) 39 Page 118
765 where hee satisfies Passion with Reason; where he Satisfies Passion with Reason; c-crq pns31 vvz n1 p-acp n1; (7) sermon (DIV1) 39 Page 118
766 Furie with Iustice, and in my Text diuerts the rapid streame of an hare-brain'd Assembly, by presenting the maiesty of an Assises or Sessions, where you may obserue, Fury with justice, and in my Text diverts the rapid stream of an harebrained Assembly, by presenting the majesty of an Assizes or Sessions, where you may observe, n1 p-acp n1, cc p-acp po11 n1 vvz dt j n1 pp-f dt j n1, p-acp vvg dt n1 pp-f dt n2 cc n2, c-crq pn22 vmb vvi, (7) sermon (DIV1) 39 Page 118
767 viz. First, A producing of accusers, Demetrius and the Crafts-men. viz. Secondly, Directions for their hearing, The law is open, and there are Deputies. viz. First, A producing of accusers, Demetrius and the Craftsmen. viz. Secondly, Directions for their hearing, The law is open, and there Are Deputies. n1 ord, dt vvg pp-f n2, npg1 cc dt n2. n1 ord, n2 p-acp po32 n-vvg, dt n1 vbz j, cc pc-acp vbr n2. (7) sermon (DIV1) 40 Page 118
768 viz. Thirdly, A prescription, or a forme to be vsed in this hearing, Let them implead one another. viz. Thirdly, A prescription, or a Form to be used in this hearing, Let them implead one Another. n1 ord, dt n1, cc dt n1 pc-acp vbi vvn p-acp d n-vvg, vvb pno32 vvi pi j-jn. (7) sermon (DIV1) 42 Page 118
769 Thus haue you the parts and parcels of this Text disioynted, let me craue your patience and attention (right Honourable and the rest Beloued) in my handling of them, Thus have you the parts and parcels of this Text disjointed, let me crave your patience and attention (right Honourable and the rest beloved) in my handling of them, av vhb pn22 dt n2 cc n2 pp-f d n1 vvn, vvb pno11 vvi po22 n1 cc n1 (j-jn j cc dt n1 vvn) p-acp po11 n-vvg pp-f pno32, (7) sermon (DIV1) 43 Page 119
770 whilest, first, I shall produce the accuse•s, for whom I will desire your fauour no otherwise then they deserue, Demetrius and the Craftsmen which are with him. whilst, First, I shall produce the accuse•s, for whom I will desire your favour no otherwise then they deserve, Demetrius and the Craftsmen which Are with him. cs, ord, pns11 vmb vvi dt n2, p-acp ro-crq pns11 vmb vvi po22 n1 dx av av pns32 vvb, np1 cc dt n2 r-crq vbr p-acp pno31. (7) sermon (DIV1) 43 Page 119
771 The best inuentions we see are liable to abuse; The best Inventions we see Are liable to abuse; dt js n2 pns12 vvb vbr j pc-acp vvi; (7) sermon (DIV1) 44 Page 119
772 The Deuill hath in all Trades some bound apprentise vnto him, whom he teacheth some mysteries or other aboue their fellowes. The devil hath in all Trades Some bound apprentice unto him, whom he Teaches Some Mysteres or other above their Fellows. dt n1 vhz p-acp d n2 d vvn n1 p-acp pno31, ro-crq pns31 vvz d n2 cc j-jn p-acp po32 n2. (7) sermon (DIV1) 44 Page 119
773 As heere these Siluer-smiths amongst the rest, whose Trade is approued for vse, affected for ornament, warranted by the skill inspired into Bezaliel and Aholiab by the Holy Ghost, Exod. 35. haue yet some additions from Sathan, and become in many things the fosterers of Idolatrie and Superstition. As Here these Silversmiths among the rest, whose Trade is approved for use, affected for ornament, warranted by the skill inspired into Bezaliel and Aholiab by the Holy Ghost, Exod 35. have yet Some additions from Sathan, and become in many things the fosterers of Idolatry and Superstition. p-acp av d n2 p-acp dt n1, rg-crq n1 vbz vvn p-acp n1, vvn p-acp n1, vvn p-acp dt n1 vvn p-acp np1 cc np1 p-acp dt j n1, np1 crd n1 av d n2 p-acp np1, cc vvi p-acp d n2 dt n2 pp-f n1 cc n1. (7) sermon (DIV1) 44 Page 119
774 Had Demetrius and the Crasts-men employed their industrie onely in what their Trade was ordayned for, Pauls preaching would neither haue preiudiced their commoditie, Had Demetrius and the Crasts-men employed their industry only in what their Trade was ordained for, Paul's preaching would neither have prejudiced their commodity, vhd np1 cc dt n2 vvd po32 n1 av-j p-acp r-crq po32 n1 vbds vvn p-acp, npg1 vvg vmd av-dx vhb vvn po32 n1, (7) sermon (DIV1) 44 Page 120
775 nor they haue beene his accusers. nor they have been his accusers. ccx pns32 vhb vbn po31 n2. (7) sermon (DIV1) 44 Page 120
776 But now they find sweet gaines in making Shrines for Diana, which, whether they were such concaue Cells as in Popish Churches the Images of Saints are housed in, as Lyranus thinkes, But now they find sweet gains in making Shrines for Diana, which, whither they were such concave Cells as in Popish Churches the Images of Saints Are housed in, as Lyranus thinks, p-acp av pns32 vvb j n2 p-acp vvg vvz p-acp np1, r-crq, cs pns32 vbdr d j-jn n2 c-acp p-acp j n2 dt n2 pp-f n2 vbr vvn p-acp, p-acp np1 vvz, (7) sermon (DIV1) 44 Page 120
777 or rather Images representing the Temple of Diana, not vnlike to those which are now made for our Ladies Chappell at Loretto, as Lorinus conceiues, I will not now stand to dispute; or rather Images representing the Temple of Diana, not unlike to those which Are now made for our Ladies Chapel At Loretto, as Lorinus conceives, I will not now stand to dispute; cc av-c n2 vvg dt n1 pp-f np1, xx av-j p-acp d r-crq vbr av vvn p-acp po12 n2 n1 p-acp np1, p-acp np1 vvz, pns11 vmb xx av vvi pc-acp vvi; (7) sermon (DIV1) 44 Page 120
778 it is sufficient that our Aduersaries may know whence to deriue the pedigree of their Idolatrie, it is sufficient that our Adversaries may know whence to derive the pedigree of their Idolatry, pn31 vbz j cst po12 n2 vmb vvi c-crq pc-acp vvi dt n1 pp-f po32 n1, (7) sermon (DIV1) 44 Page 120
779 and we not vnfurnished of a Lesson for our instruction, learne, how in an honest course of life which men professe, vnlawfull gaines may make them to be vniust accusers. and we not unfurnished of a lesson for our instruction, Learn, how in an honest course of life which men profess, unlawful gains may make them to be unjust accusers. cc pns12 xx j-vvn pp-f dt n1 p-acp po12 n1, vvb, c-crq p-acp dt j n1 pp-f n1 r-crq n2 vvb, j n2 vmb vvi pno32 pc-acp vbi j n2. (7) sermon (DIV1) 44 Page 120
780 But this practice may challenge prescription, and if Antiquitie be any note of Veritie and Trueth, I doubt not, But this practice may challenge prescription, and if Antiquity be any note of Verity and Truth, I doubt not, p-acp d n1 vmb vvi n1, cc cs n1 vbb d n1 pp-f n1 cc n1, pns11 vvb xx, (7) sermon (DIV1) 44 Page 120
781 but that Demetrius and the Craftsmen in my Text, may with ease produce such examples in all Ages, but that Demetrius and the Craftsmen in my Text, may with ease produce such Examples in all Ages, cc-acp cst npg1 cc dt n2 p-acp po11 n1, vmb p-acp n1 vvi d n2 p-acp d n2, (7) sermon (DIV1) 44 Page 120
782 as might warrant their Saintdome in the Popes Kalender. as might warrant their Saintdome in the Popes Calendar. c-acp vmd vvi po32 n1 p-acp dt ng1 n1. (7) sermon (DIV1) 44 Page 120
783 In the Scripture, what is more familiar then for a Ziba to accuse his Master, or false witnesses to condemne a Naboth for commodities. In the Scripture, what is more familiar then for a Ziba to accuse his Master, or false Witnesses to condemn a Naboth for commodities. p-acp dt n1, r-crq vbz av-dc j-jn cs p-acp dt np1 pc-acp vvi po31 n1, cc j n2 pc-acp vvi dt np1 p-acp n2. (7) sermon (DIV1) 44 Page 121
784 When comes Christ to stroakes but with the Money-changers in the Temple? or where, When comes christ to Strokes but with the Money-changers in the Temple? or where, c-crq vvz np1 p-acp n2 cc-acp p-acp dt ng1 p-acp dt n1? cc q-crq, (7) sermon (DIV1) 44 Page 121
785 as if the remembrance of the Pharsalian Field twixt Caesar and Pompey, had yet some impression in the Inhabitants of Philippi, are the Apostles worse encountred then there? for that Paul spoyles the market of one which made a new-found commoditie of the Deuill. as if the remembrance of the Pharsalian Field betwixt Caesar and Pompey, had yet Some impression in the Inhabitants of Philippi, Are the Apostles Worse encountered then there? for that Paul spoils the market of one which made a newfound commodity of the devil. c-acp cs dt n1 pp-f dt jp n1 p-acp np1 cc np1, vhd av d n1 p-acp dt n2 pp-f np1, vbr dt n2 av-jc vvn cs a-acp? p-acp d np1 n2 dt n1 pp-f pi r-crq vvd dt j n1 pp-f dt n1. (7) sermon (DIV1) 44 Page 121
786 I could enlarge this passage with varietie of patternes, but that our Saniour hath fore-told, The Seruant must expect no better vsage then his Master: I could enlarge this passage with variety of patterns, but that our Saviour hath foretold, The Servant must expect no better usage then his Master: pns11 vmd vvi d n1 p-acp n1 pp-f n2, cc-acp cst po12 n1 vhz j, dt n1 vmb vvi dx jc n1 cs po31 n1: (7) sermon (DIV1) 44 Page 121
787 and let me then aske you, why did Iudas betray him? the thirtie pieces will tell you, it was for gaine: and let me then ask you, why did Iudas betray him? the thirtie Pieces will tell you, it was for gain: cc vvb pno11 av vvi pn22, q-crq vdd np1 vvb pno31? dt crd n2 vmb vvi pn22, pn31 vbds p-acp n1: (7) sermon (DIV1) 44 Page 121
788 why did his accusers brand him with blasphemies? their hyer sayth, it was for gaine: why did his accusers brand him with Blasphemies? their higher say, it was for gain: q-crq vdd po31 n2 vvb pno31 p-acp n2? po32 jc vvz, pn31 vbds p-acp n1: (7) sermon (DIV1) 44 Page 121
789 why did the Priests and Pharisies conspire his ouerthrow? their consciences pronounce gaine; for they said, If wee let him thus alone, all men will beleeue on him, why did the Priests and Pharisees conspire his overthrow? their Consciences pronounce gain; for they said, If we let him thus alone, all men will believe on him, q-crq vdd dt n2 cc np2 vvi po31 n1? po32 n2 vvb n1; c-acp pns32 vvd, cs pns12 vvb pno31 av av-j, d n2 vmb vvi p-acp pno31, (7) sermon (DIV1) 44 Page 121
790 and the Romans shall come and take away our place, Ioh. 11. Thus doe those arguments drawne, à vtili, sway the world, whereof our times doe yeeld pregnant testimonies. and the Roman shall come and take away our place, John 11. Thus do those Arguments drawn, à Useful, sway the world, whereof our times do yield pregnant testimonies. cc dt njp2 vmb vvi cc vvi av po12 n1, np1 crd av vdb d n2 vvn, fw-fr fw-la, vvb dt n1, c-crq po12 n2 vdb vvi j n2. (7) sermon (DIV1) 44 Page 122
791 Looke out into the Shrines of our Aduersaries; Look out into the Shrines of our Adversaries; n1 av p-acp dt vvz pp-f po12 n2; (7) sermon (DIV1) 44 Page 122
792 if they were erected onely for the aduancement of Religion and Pietie, their accusations against vs, might carrie more authoritie in their foreheads, if they were erected only for the advancement of Religion and Piety, their accusations against us, might carry more Authority in their foreheads, cs pns32 vbdr vvn av-j p-acp dt n1 pp-f n1 cc n1, po32 n2 p-acp pno12, vmd vvi dc n1 p-acp po32 n2, (7) sermon (DIV1) 44 Page 122
793 but if they be but the Popes Exchequors, and their Priests, but like the Publicans which sit at the receit of custome, pretend what they can, alleage what they will, their quarrell against vs is but the same of Demetrius and the Crafts-men against Paul, they fight not so much, pro aris as pro focis, I may english it, but if they be but the Popes Exchequors, and their Priests, but like the Publicans which fit At the receipt of custom, pretend what they can, allege what they will, their quarrel against us is but the same of Demetrius and the Craftsmen against Paul, they fight not so much, Pro aris as Pro focis, I may english it, cc-acp cs pns32 vbb p-acp dt ng1 n2, cc po32 n2, cc-acp av-j dt n2 r-crq vvb p-acp dt n1 pp-f n1, vvb r-crq pns32 vmb, vvb r-crq pns32 vmb, po32 n1 p-acp pno12 vbz p-acp dt d pp-f npg1 cc dt n2 p-acp np1, pns32 vvb xx av av-d, fw-la fw-la p-acp fw-la fw-la, pns11 vmb jp pn31, (7) sermon (DIV1) 44 Page 122
794 for the Chappell as the Kitchen. But my desire is to make my application more generall. for the Chapel as the Kitchen. But my desire is to make my application more general. p-acp dt n1 p-acp dt n1. p-acp po11 n1 vbz pc-acp vvi po11 n1 av-dc j. (7) sermon (DIV1) 44 Page 122
795 You haue hitherto beheld the condition and qualitie of Pauls accusers, Demetrius and the Crafts-men with him are now vanished; You have hitherto beheld the condition and quality of Paul's accusers, Demetrius and the Craftsmen with him Are now vanished; pn22 vhb av vvn dt n1 cc n1 pp-f npg1 n2, npg1 cc dt n2 p-acp pno31 vbr av vvn; (7) sermon (DIV1) 45 Page 122
796 and Time, which hath deuoured itselfe, hath also eaten vp both their Shrines and them also; and Time, which hath devoured itself, hath also eaten up both their Shrines and them also; cc n1, r-crq vhz vvn px31, vhz av vvn a-acp d po32 vvz cc pno32 av; (7) sermon (DIV1) 45 Page 123
797 so that I shall not need to implore your ayde in insisting of Paul or his companions at Ephesus. But the Deuill, so that I shall not need to implore your aid in insisting of Paul or his Sodales At Ephesus. But the devil, av cst pns11 vmb xx vvi pc-acp vvi po22 n1 p-acp vvg pp-f np1 cc po31 n2 p-acp np1. p-acp dt n1, (7) sermon (DIV1) 45 Page 123
798 though hee cannot play vpon the open Stage of this world, as in those dayes, though he cannot play upon the open Stage of this world, as in those days, cs pns31 vmbx vvi p-acp dt j n1 pp-f d n1, c-acp p-acp d n2, (7) sermon (DIV1) 45 Page 123
799 yet creeping into the Temples of mens hearts, and aduancing therein the high and shining Idoll of Riches, the all-commanding Image of bright Gold, hee prompts the Heires of Demetrius and the Crafts-men, to continue the quarrell against the Ministers of the Gospell, yet creeping into the Temples of men's hearts, and advancing therein the high and shining Idol of Riches, the All-commanding Image of bright Gold, he prompts the Heirs of Demetrius and the Craftsmen, to continue the quarrel against the Ministers of the Gospel, av vvg p-acp dt n2 pp-f ng2 n2, cc vvg av dt j cc j-vvg n1 pp-f n2, dt j n1 pp-f j n1, pns31 vvz dt n2 pp-f npg1 cc dt n2, pc-acp vvi dt n1 p-acp dt n2 pp-f dt n1, (7) sermon (DIV1) 45 Page 123
800 and hath won them to receiue furie and mad nesse as parcell of what was bequeathed them by their seditious predecessors. and hath wone them to receive fury and mad ness as parcel of what was bequeathed them by their seditious predecessors. cc vhz vvn pno32 pc-acp vvi n1 cc j n1 p-acp n1 pp-f r-crq vbds vvn pno32 p-acp po32 j n2. (7) sermon (DIV1) 45 Page 123
801 I mind not to impose vpon you, that the Temple of Diana is yet standing, no, the ruines of that wonder are intombed within the entrals of the Earth, which once bare it; I mind not to impose upon you, that the Temple of Diana is yet standing, no, the ruins of that wonder Are entombed within the entrails of the Earth, which once bore it; pns11 vvb xx pc-acp vvi p-acp pn22, cst dt n1 pp-f np1 vbz av vvg, uh-dx, dt n2 pp-f d n1 vbr vvn p-acp dt n2 pp-f dt n1, r-crq a-acp vvd pn31; (7) sermon (DIV1) 45 Page 123
802 but, good God, other Deities doe now bring gaines to the Crafts-men, and which is to bee pitied rather or admired, I cannot tell, such as feare no period but the dissolution of the world, nor whose Oracles shall cease but with Christs second comming, but, good God, other Deities do now bring gains to the Craftsmen, and which is to be pitied rather or admired, I cannot tell, such as Fear no Period but the dissolution of the world, nor whose Oracles shall cease but with Christ second coming, cc-acp, j np1, j-jn n2 vdb av vvi n2 p-acp dt n2, cc r-crq vbz pc-acp vbi vvn av cc vvn, pns11 vmbx vvi, d c-acp vvb dx n1 p-acp dt n1 pp-f dt n1, ccx r-crq n2 vmb vvi cc-acp p-acp npg1 ord vvg, (7) sermon (DIV1) 45 Page 124
803 as the former did with his first. as the former did with his First. c-acp dt j vdd p-acp po31 ord. (7) sermon (DIV1) 45 Page 124
804 What Shrines are now erected to Intemperancie, what Altars to Pride, what Phanes to Luxurie? Let Paul himselfe disswade his auditors from approaching of these Temples, What Shrines Are now erected to Intemperancy, what Altars to Pride, what Phanes to Luxury? Let Paul himself dissuade his Auditors from approaching of these Temples, q-crq vvz vbr av vvn p-acp n1, r-crq n2 p-acp n1, r-crq n2 p-acp n1? vvb np1 px31 vvi po31 n2 p-acp vvg pp-f d n2, (7) sermon (DIV1) 45 Page 124
805 and Demetrius with the Crafts-men will crie out, Our Craft by this man is in danger to be set at nought. and Demetrius with the Craftsmen will cry out, Our Craft by this man is in danger to be Set At nought. cc npg1 p-acp dt n2 vmb vvi av, po12 n1 p-acp d n1 vbz p-acp n1 pc-acp vbi vvn p-acp pix. (7) sermon (DIV1) 45 Page 124
806 Thus are the Preachers of the Word thought ill Common-wealths men, when they seeke to enlarge the territories of the Church, Thus Are the Preachers of the Word Thought ill Commonwealths men, when they seek to enlarge the territories of the Church, av vbr dt n2 pp-f dt n1 vvd j-jn n2 n2, c-crq pns32 vvb pc-acp vvi dt n2 pp-f dt n1, (7) sermon (DIV1) 45 Page 124
807 and to beat downe the Forts of Sathan. and to beatrice down the Forts of Sathan. cc pc-acp vvi a-acp dt n2 pp-f np1. (7) sermon (DIV1) 45 Page 124
808 If wee perswade Sobrietie, then those Cages of vncleane birds, those Sinkes of drunkennesse, exclaime, we depriue them of their customes; If we persuade Sobriety, then those Cages of unclean Birds, those Sinks of Drunkenness, exclaim, we deprive them of their customs; cs pns12 vvb n1, cs d n2 pp-f j n2, d n2 pp-f n1, vvb, pns12 vvb pno32 pp-f po32 n2; (7) sermon (DIV1) 45 Page 124
809 If wee wound Pride, or correct Vanitie, Fashions grow out of fashion, and their Inuenters sit downe with losse; If we wound Pride, or correct Vanity, Fashions grow out of fashion, and their Inventers fit down with loss; cs pns12 vvb n1, cc vvi n1, n2 vvb av pp-f n1, cc po32 n2 vvb a-acp p-acp n1; (7) sermon (DIV1) 45 Page 124
810 If we preach Charitie and Conscience, Vsurers feare that their dealings are censured and their gaines questioned; If we preach Charity and Conscience, Usurers Fear that their dealings Are censured and their gains questioned; cs pns12 vvb n1 cc n1, ng1 n1 cst po32 n2-vvg vbr vvn cc po32 n2 vvn; (7) sermon (DIV1) 45 Page 124
811 If wee touch Simonie, how many Patrons thinke the Church would depriue them of some part of their iust inheritance? O what Logicians are the Deuils scholers, If we touch Simony, how many Patrons think the Church would deprive them of Some part of their just inheritance? O what Logicians Are the Devils Scholars, cs pns12 vvb n1, c-crq d n2 vvb dt n1 vmd vvi pno32 pp-f d n1 pp-f po32 j n1? sy q-crq n2 vbr dt ng1 n2, (7) sermon (DIV1) 45 Page 125
812 how subtile Sophisters are they in framing conclusions through all figures and moods. how subtle Sophisters Are they in framing conclusions through all figures and moods. c-crq j n2 vbr pns32 p-acp vvg n2 p-acp d n2 cc n2. (7) sermon (DIV1) 45 Page 125
813 Had Saint Paul beene Pastor of Ephesus, and then challenged Demetrius for detayning some Tithe or Gleabe from him, it had beene no vnaccustomed Plea, Had Faint Paul been Pastor of Ephesus, and then challenged Demetrius for detaining Some Tithe or Glebe from him, it had been no unaccustomed Plea, vhd j np1 vbi n1 pp-f np1, cc av vvd npg1 p-acp vvg d n1 cc n1 p-acp pno31, pn31 vhd vbn dx j n1, (7) sermon (DIV1) 45 Page 125
814 if Demetrius had enflamed the Artificers with, it is your owne case; if Demetrius had inflamed the Artificers with, it is your own case; cs npg1 vhd vvn dt n2 p-acp, pn31 vbz po22 d n1; (7) sermon (DIV1) 45 Page 125
815 but when Paul onely preacheth Christ vnto the Ephesians, and winnes them vnto his Gospell, what Enthemems, what Consequences must Demetrius inferre one vpon the necke of another, but when Paul only Preacheth christ unto the Ephesians, and wins them unto his Gospel, what Enthemems, what Consequences must Demetrius infer one upon the neck of Another, cc-acp c-crq np1 av-j vvz np1 p-acp dt np1, cc vvz pno32 p-acp po31 n1, r-crq vvz, r-crq n2 vmb np1 vvb pi p-acp dt n1 pp-f n-jn, (7) sermon (DIV1) 45 Page 125
816 before he can make Pauls preaching to be either his owne or the Crafts-mens vndoing? I congratulate here (beloued) the humilitie of Diuine Sciences, which hauing sequestred, before he can make Paul's preaching to be either his own or the Craftsmen's undoing? I congratulate Here (Beloved) the humility of Divine Sciences, which having sequestered, c-acp pns31 vmb vvi npg1 vvg pc-acp vbi d po31 d cc dt ng2 n-vvg? pns11 vvb av (vvn) dt n1 pp-f j-jn n2, r-crq vhg vvn, (7) sermon (DIV1) 45 Page 125
817 as it were, themselues from the corruption of the World, doe with a dutifull acknowledgement of superioritie, without these repinings submit themselues to the correction and checke of Gods Word; as it were, themselves from the corruption of the World, do with a dutiful acknowledgement of superiority, without these repinings submit themselves to the correction and check of God's Word; c-acp pn31 vbdr, px32 p-acp dt n1 pp-f dt n1, vdb p-acp dt j n1 pp-f n1, p-acp d n2-vvg vvi px32 p-acp dt n1 cc n1 pp-f npg1 n1; (7) sermon (DIV1) 45 Page 126
818 Indeed Demetrius might giue a good reason of this quiet and still temper of Mercurie; for in dealing in principles of Arts and Sciences, the Preacher toucheth no mans commoditie; Indeed Demetrius might give a good reason of this quiet and still temper of Mercury; for in dealing in principles of Arts and Sciences, the Preacher touches no men commodity; av npg1 vmd vvi dt j n1 pp-f d j-jn cc j n1 pp-f np1; p-acp p-acp vvg p-acp n2 pp-f n2 cc n2, dt n1 vvz dx ng1 n1; (7) sermon (DIV1) 45 Page 126
819 for what was Aristotle the richer for denying Vacuum in the World, or Democritus the poorer for affirming it? what is Galilaeus the wealthier for discrying mountaines in the Moone, for what was Aristotle the Richer for denying Vacuum in the World, or Democritus the Poorer for affirming it? what is Galileus the wealthier for descrying Mountains in the Moon, p-acp r-crq vbds np1 dt jc p-acp vvg fw-la p-acp dt n1, cc np1 dt jc p-acp vvg pn31? q-crq vbz np1 dt jc p-acp vvg n2 p-acp dt n1, (7) sermon (DIV1) 45 Page 126
820 or Kepplenus the lesse landed for not seeing them? to be a Nominalist or to be a Realist are held matters of great importance amongst some, or Kepplenus the less landed for not seeing them? to be a Nominalist or to be a Realist Are held matters of great importance among Some, cc np1 dt av-dc j-vvn c-acp xx vvg pno32? pc-acp vbi dt n1 cc pc-acp vbi dt n1 vbr vvn n2 pp-f j n1 p-acp d, (7) sermon (DIV1) 45 Page 126
821 and yet make the most they can of Vniuersals, genus & species cogitur ire pedes. I thinke that neither of them will make any great market of either. and yet make the most they can of Universals, genus & species cogitur ire pedes. I think that neither of them will make any great market of either. cc av vvb dt av-ds pns32 vmb pp-f ng1-j, fw-la cc n1 fw-la n1 vvz. pns11 vvb cst dx pp-f pno32 vmb vvi d j n1 pp-f d. (7) sermon (DIV1) 45 Page 126
822 But descend to other Problemes, conuince Briberie, tax Oppression, disswade Depopulation; But descend to other Problems, convince Bribery, Tax Oppression, dissuade Depopulation; p-acp vvi p-acp j-jn n2, vvi n1, vvb n1, vvi n1; (7) sermon (DIV1) 45 Page 126
823 or if you list to looke ouer sea, and denye the Popes Ecclesiasticall and Temporall Iurisdiction, or question Purgatorie, his Market-towne; Indulgences and Pardons, his Ware; or if you list to look over sea, and deny the Popes Ecclesiastical and Temporal Jurisdiction, or question Purgatory, his Market-town; Indulgences and Pardons, his Ware; cc cs pn22 vvb pc-acp vvi p-acp n1, cc vvi dt ng1 j cc j n1, cc vvi n1, po31 n1; n2 cc n2, po31 n1; (7) sermon (DIV1) 45 Page 126
824 now you touch Saint Peters copie-hold, these bold Preachers must looke to themselues, there want not Demetriuses and Crafts-men enough to accuse them. now you touch Saint Peter's copyhold, these bold Preachers must look to themselves, there want not Demetriuses and Craftsmen enough to accuse them. av pn22 vvb n1 npg1 j, d j n2 vmb vvi p-acp px32, pc-acp vvi xx np2 cc n2 av-d pc-acp vvi pno32. (7) sermon (DIV1) 45 Page 127
825 But here you may behold as in a Mirrour, the state of Christs Messengers in this Church militant vpon Earth; But Here you may behold as in a Mirror, the state of Christ Messengers in this Church militant upon Earth; p-acp av pn22 vmb vvi a-acp p-acp dt n1, dt n1 pp-f npg1 n2 p-acp d n1 j p-acp n1; (7) sermon (DIV1) 45 Page 127
826 you may see what Bands of Atheists; what Armies of Epicures, what Legions of couetous Mammons, they necessarily doe prouoke and incense against them. you may see what Bans of Atheists; what Armies of Epicureans, what Legions of covetous Mammons, they necessarily do provoke and incense against them. pn22 vmb vvi r-crq n2 pp-f n2; r-crq n2 pp-f n2, r-crq n2 pp-f j npg1, pns32 av-j vdb vvi cc vvi p-acp pno32. (7) sermon (DIV1) 45 Page 127
827 The Generall of these Troupes is not a bodily but a spirituall Enemie, whose Dragon eyes pries into all aduantages against them, intermits no time to entrap them, no stratagem to subdue them. The General of these Troops is not a bodily but a spiritual Enemy, whose Dragon eyes pries into all advantages against them, intermits no time to entrap them, no stratagem to subdue them. dt n1 pp-f d n2 vbz xx dt j p-acp dt j n1, rg-crq n1 n2 vvz p-acp d n2 p-acp pno32, vvz dx n1 pc-acp vvi pno32, dx n1 pc-acp vvi pno32. (7) sermon (DIV1) 45 Page 127
828 Now, what safetie can there be for simple Innocencie, where there is so vigilant a Captaine, Now, what safety can there be for simple Innocence, where there is so vigilant a Captain, av, q-crq n1 vmb a-acp vbi p-acp j n1, c-crq pc-acp vbz av j dt n1, (7) sermon (DIV1) 45 Page 127
829 so officious Souldiers? Antichrist may come with Peace in his mouth, when hee hath Warre in his heart; so officious Soldiers? Antichrist may come with Peace in his Mouth, when he hath War in his heart; av j n2? np1 vmb vvi p-acp n1 p-acp po31 n1, c-crq pns31 vhz n1 p-acp po31 n1; (7) sermon (DIV1) 45 Page 127
830 hee may court it with the flatteries of an Harlot, when either hee hath Poyson in his cup, or Powder-plots in his head; he may court it with the flatteries of an Harlot, when either he hath Poison in his cup, or Gunpowder plots in his head; pns31 vmb vvi pn31 p-acp dt n2 pp-f dt n1, c-crq d pns31 vhz n1 p-acp po31 n1, cc n2 p-acp po31 n1; (7) sermon (DIV1) 45 Page 127
831 wee, where Christ hath set vp his Flagge of defiance, must deliuer his Message in his words; we, where christ hath Set up his Flag of defiance, must deliver his Message in his words; pns12, c-crq np1 vhz vvn a-acp po31 n1 pp-f n1, vmb vvi po31 n1 p-acp po31 n2; (7) sermon (DIV1) 45 Page 128
832 wee may not either by mentall reseruations, or verball equiuocations, or secret euasions whatsoeuer turne either to the right hand or to the left, we may not either by mental reservations, or verbal equivocations, or secret evasions whatsoever turn either to the right hand or to the left, pns12 vmb xx av-d p-acp j n2, cc j n2, cc j-jn n2 r-crq vvb av-d p-acp dt j-jn n1 cc p-acp dt j, (7) sermon (DIV1) 45 Page 128
833 but that which hee puts in our mouthes that must wee speake. but that which he puts in our mouths that must we speak. cc-acp cst r-crq pns31 vvz p-acp po12 n2 cst vmb pns12 vvi. (7) sermon (DIV1) 45 Page 128
834 Quid proderit non puniri suo qui puniendus est alieno peccato? (sayth Prosper. ) What will it boot a man not to be punished for ones owne sinnes, Quid proderit non puniri Sue qui puniendus est alieno Peccato? (say Prosper.) What will it boot a man not to be punished for ones own Sins, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1? (vvz vvi.) q-crq vmb pn31 vvi dt n1 xx pc-acp vbi vvn p-acp pi2 d n2, (7) sermon (DIV1) 45 Page 128
835 when if he cease or omit to reprehend others, hee shall be punished for their sinnes? so that in this naked Warfare which we vndergoe, in this plaine Song of the Word which we sing, we find a weapon offensiue perhaps to some, no way defensiue to shield vs from their malignitie; when if he cease or omit to reprehend Others, he shall be punished for their Sins? so that in this naked Warfare which we undergo, in this plain Song of the Word which we sing, we find a weapon offensive perhaps to Some, no Way defensive to shield us from their malignity; c-crq cs pns31 vvb cc vvb pc-acp vvi n2-jn, pns31 vmb vbi vvn p-acp po32 n2? av cst p-acp d j n1 r-crq pns12 vvi, p-acp d j n1 pp-f dt n1 r-crq pns12 vvb, pns12 vvb dt n1 j av p-acp d, dx n1 j pc-acp vvi pno12 p-acp po32 n1; (7) sermon (DIV1) 45 Page 128
836 hence Backbitings, hence Slandrings, hence Reuilings, hence false Accusations, how few Pauls, how many Demetriuses how few Patrons of Religion, hence Backbitings, hence Slandrings, hence Revilings, hence false Accusations, how few Paul's, how many Demetriuses how few Patrons of Religion, av n2, av n2-vvg, av n2-vvg, av j n2, c-crq d np1, c-crq d np2 q-crq d n2 pp-f n1, (7) sermon (DIV1) 45 Page 128
837 how many Crafts-men? And how should the chance fall otherwise? for thinke you that the world will now brooke a checke of our rudenesse, how many Craftsmen? And how should the chance fallen otherwise? for think you that the world will now brook a check of our rudeness, c-crq d n2? cc q-crq vmd dt n1 vvb av? p-acp vvi pn22 d dt n1 vmb av vvi dt n1 pp-f po12 n1, (7) sermon (DIV1) 45 Page 128
838 when the Diuine eloquence of the Apostles was so harsh vnto it? or will the sonnes of the Earth suffer without indignation the least diminution of their riches by our meanes, when the Divine eloquence of the Apostles was so harsh unto it? or will the Sons of the Earth suffer without Indignation the least diminution of their riches by our means, c-crq dt j-jn n1 pp-f dt n2 vbds av j p-acp pn31? cc vmb dt n2 pp-f dt n1 vvb p-acp n1 dt ds n1 pp-f po32 n2 p-acp po12 n2, (7) sermon (DIV1) 45 Page 129
839 when they welcommed S. Paul himselfe with such affronts for attempting it? nay, rather perish Religion, fall Churches, cease prayers; when they welcomed S. Paul himself with such affronts for attempting it? nay, rather perish Religion, fallen Churches, cease Prayers; c-crq pns32 vvd n1 np1 px31 p-acp d vvz p-acp vvg pn31? uh-x, av-c vvb n1, vvb n2, vvb n2; (7) sermon (DIV1) 45 Page 129
840 be forfeited all the treasures and conduits of grace to the vttermost racke of Saluation, & the losse of Heauen to boote. be forfeited all the treasures and conduits of grace to the uttermost rack of Salvation, & the loss of Heaven to boot. vbb vvn d dt n2 cc n2 pp-f n1 p-acp dt j n1 pp-f n1, cc dt n1 pp-f n1 p-acp n1. (7) sermon (DIV1) 45 Page 129
841 But I hope better things of this Auditorie, I trust (right Honourable) that your graue wisedomes will bee a Sanctuarie vnto those which are accused by Demetrius or their factious complices. But I hope better things of this Auditory, I trust (right Honourable) that your graven wisdoms will be a Sanctuary unto those which Are accused by Demetrius or their factious accomplices. p-acp pns11 vvb jc n2 pp-f d j, pns11 vvb (j-jn j) cst po22 j n2 vmb vbi dt n1 p-acp d r-crq vbr vvn p-acp npg1 cc po32 j n2. (7) sermon (DIV1) 45 Page 129
842 Magistrats, as the best cōmission they can shew for their authoritie, is the Word written; Magistrates, as the best commission they can show for their Authority, is the Word written; n2, c-acp dt js n1 pns32 vmb vvi p-acp po32 n1, vbz dt n1 vvn; (7) sermon (DIV1) 45 Page 129
843 so the best Agents they haue to cause that their commands are executed, are the Ministers of this Word. so the best Agents they have to cause that their commands Are executed, Are the Ministers of this Word. av dt js n2 pns32 vhb p-acp n1 cst po32 n2 vbr vvn, vbr dt n2 pp-f d n1. (7) sermon (DIV1) 45 Page 129
844 You deale not with Barbarians but Christians, this is our labour; your lawes are executed, not of constraint, but willingnesse; this is our diligence: You deal not with Barbarians but Christians, this is our labour; your laws Are executed, not of constraint, but willingness; this is our diligence: pn22 vvb xx p-acp n2-jn p-acp np1, d vbz po12 n1; po22 n2 vbr vvn, xx pp-f n1, cc-acp n1; d vbz po12 n1: (7) sermon (DIV1) 45 Page 129
845 you are obeyed, not for feare, but conscience; this is our industrie. you Are obeyed, not for Fear, but conscience; this is our industry. pn22 vbr vvn, xx p-acp n1, cc-acp n1; d vbz po12 n1. (7) sermon (DIV1) 45 Page 129
846 O what an happy thing were it then for England, if the place which I now stand in to defend against the Crafts-men, were lesse contemned, more reuerenced and obeyed, we should then need no Assises but the Iudgement Seat of God, no Accusers but Conscience, no Bloud to shed but Teares, no Torments to affrighten but Hell, no Death to die but to Sinne and Iniquitie; O what an happy thing were it then for England, if the place which I now stand in to defend against the Craftsmen, were less contemned, more reverenced and obeyed, we should then need no Assizes but the Judgement Seat of God, no Accusers but Conscience, no Blood to shed but Tears, no Torments to affrighten but Hell, no Death to die but to Sin and Iniquity; sy r-crq dt j n1 vbdr pn31 av p-acp np1, cs dt n1 r-crq pns11 av vvb p-acp pc-acp vvi p-acp dt n2, vbdr av-dc vvn, av-dc vvn cc vvn, pns12 vmd av vvi dx n2 p-acp dt n1 n1 pp-f np1, dx n2 p-acp n1, dx n1 pc-acp vvi p-acp n2, dx n2 pc-acp vvi p-acp n1, dx n1 pc-acp vvi cc-acp p-acp n1 cc n1; (7) sermon (DIV1) 45 Page 130
847 As for the rest of this iudicious Assemblie, whereof the greater part are interested in Pauls cause, my best hopes are, that they will not leaue any which possesse his roome to the bitings of such Dogs, As for the rest of this judicious Assembly, whereof the greater part Are interested in Paul's cause, my best hope's Are, that they will not leave any which possess his room to the bitings of such Dogs, c-acp p-acp dt n1 pp-f d j n1, c-crq dt jc n1 vbr vvn p-acp npg1 n1, po11 js n2 vbr, cst pns32 vmb xx vvi d r-crq vvb po31 n1 p-acp dt n2 pp-f d n2, (7) sermon (DIV1) 45 Page 130
848 if their merchandise haue corrupted any to be fauourers of their gaines or touched with their losse, I should rather hold them meet to bee admitted into the Corporation of Demetrius and the Crafts-men, if their merchandise have corrupted any to be favourers of their gains or touched with their loss, I should rather hold them meet to be admitted into the Corporation of Demetrius and the Craftsmen, cs po32 n1 vhb vvn d pc-acp vbi n2 pp-f po32 n2 cc vvn p-acp po32 n1, pns11 vmd av-c vvi pno32 vvi pc-acp vbi vvn p-acp dt n1 pp-f npg1 cc dt n2, (7) sermon (DIV1) 45 Page 130
849 then to be reputed successors either of Paul or his companions. then to be reputed Successors either of Paul or his Sodales. cs pc-acp vbi vvn n2 d pp-f np1 cc po31 n2. (7) sermon (DIV1) 45 Page 130
850 And so I passe from the accusers produced, Demetrius and the craftsmen, to the directions for hearing, which come in the second place to be treated of, The law is open, and there are Deputies. And so I pass from the accusers produced, Demetrius and the craftsmen, to the directions for hearing, which come in the second place to be treated of, The law is open, and there Are Deputies. cc av pns11 vvb p-acp dt n2 vvn, npg1 cc dt n2, p-acp dt n2 p-acp vvg, r-crq vvb p-acp dt ord n1 pc-acp vbi vvn pp-f, dt n1 vbz j, cc pc-acp vbr n2. (7) sermon (DIV1) 45 Page 130
851 NONLATINALPHABET, saith the Originall, which in Latine may bee rendred, Forenses aguntur, or to vse Cicero's phrase, Forum agunt, the Pleas are held, or the Courts are kept. , Says the Original, which in Latin may be rendered, Forenses aguntur, or to use Cicero's phrase, Forum Agunt, the Pleasant Are held, or the Courts Are kept. , vvz dt j-jn, r-crq p-acp jp vmb vbb vvn, np2 fw-la, cc pc-acp vvi npg1 n1, np1 n1, dt n2 vbr vvn, cc dt n2 vbr vvn. (7) sermon (DIV1) 46 Page 131
852 Now, what these Courts should be, I find some difference amongst Writers. Now, what these Courts should be, I find Some difference among Writers. av, r-crq d n2 vmd vbi, pns11 vvb d n1 p-acp n2. (7) sermon (DIV1) 46 Page 131
853 The Syriack translation implies (as Tremellius obserues) the Corporations of Artificers, to which either Numa, as Dionysius Halycarnassaeus and Plinie report; The Syriac Translation Implies (as Tremellius observes) the Corporations of Artificers, to which either Numa, as Dionysius Halycarnassaeus and Pliny report; dt np1 n1 vvz (c-acp np1 vvz) dt n2 pp-f n2, p-acp r-crq d np1, c-acp np1 np1 cc np1 n1; (7) sermon (DIV1) 46 Page 131
854 or Seruius Tullius, as Florus affirmes, gaue these immunities, to haue Causes heard and determined within their owne Halls; or Servius Tullius, as Florus affirms, gave these immunities, to have Causes herd and determined within their own Halls; cc np1 np1, p-acp np1 vvz, vvd d n2, pc-acp vhi n2 vvn cc vvn p-acp po32 d n2; (7) sermon (DIV1) 46 Page 131
855 Baronius would haue them to bee vnderstood of certaine Circuits, which the Roman Proconsuls deputed for Asia, (whom hee would haue here meant by Deputies ) made at set seasons in those Prouinces, Baronius would have them to be understood of certain Circuits, which the Roman Proconsuls deputed for Asia, (whom he would have Here meant by Deputies) made At Set seasons in those Provinces, np1 vmd vhi pno32 pc-acp vbi vvn pp-f j n2, r-crq dt np1 n2 vvn p-acp np1, (r-crq pns31 vmd vhi av vvn p-acp n2) vvd p-acp j-vvn n2 p-acp d n2, (7) sermon (DIV1) 46 Page 131
856 and were not altogether differing from those which at this time are presented to our view; and were not altogether differing from those which At this time Are presented to our view; cc vbdr xx av vvg p-acp d r-crq p-acp d n1 vbr vvn p-acp po12 n1; (7) sermon (DIV1) 46 Page 131
857 and this Lorinus moreouer confirmes out of Dion, Chrysostomus, and Festus, de verborum significationibus. and this Lorinus moreover confirms out of Dion, Chrysostom, and Festus, de verborum significationibus. cc d np1 av vvz av pp-f np1, np1, cc np1, fw-fr fw-la fw-la. (7) sermon (DIV1) 46 Page 131
858 Howsoeuer, two things worth our consideration at this time, doe in these words offer themselues to be discussed: Howsoever, two things worth our consideration At this time, do in these words offer themselves to be discussed: c-acp, crd n2 j po12 n1 p-acp d n1, vdb p-acp d n2 vvb px32 pc-acp vbi vvn: (7) sermon (DIV1) 46 Page 132
859 the one, the free accesse which •ourts of Iustice doe yeeld to all Plaintiffes, argued in that hee saith, The Law is open. The other, the due Ministers of Iustice, the one, the free access which •ourts of justice do yield to all Plaintiffs, argued in that he Says, The Law is open. The other, the due Ministers of justice, dt pi, dt j n1 r-crq vvz pp-f n1 vdb vvi p-acp d n2, vvn p-acp cst pns31 vvz, dt n1 vbz j. dt n-jn, dt j-jn n2 pp-f n1, (7) sermon (DIV1) 46 Page 132
860 for the satisfaction of all complaints, where he addes, And there are Deputies. For the first, where it is here said, The Law is open, the question ariseth how farre the borders of this Libertie doe extend. for the satisfaction of all complaints, where he adds, And there Are Deputies. For the First, where it is Here said, The Law is open, the question arises how Far the borders of this Liberty do extend. p-acp dt n1 pp-f d n2, c-crq pns31 vvz, cc pc-acp vbr n2. p-acp dt ord, c-crq pn31 vbz av vvn, dt n1 vbz j, dt n1 vvz c-crq av-j dt n2 pp-f d n1 vdb vvi. (7) sermon (DIV1) 46 Page 132
861 Some distinguish betweene the dutie of the Magistrate, and the dutie of priuate Persons. some distinguish between the duty of the Magistrate, and the duty of private Persons. d vvb p-acp dt n1 pp-f dt n1, cc dt n1 pp-f j n2. (7) sermon (DIV1) 46 Page 132
862 The Magistrate (saith Sotus ) is to proceed according to the iniurie of the Patient, The Magistrate (Says Sotus) is to proceed according to the injury of the Patient, dt n1 (vvz np1) vbz pc-acp vvi vvg p-acp dt n1 pp-f dt n1, (7) sermon (DIV1) 46 Page 132
863 because the forgiuenesse of trespasses, which our Sauiour enioynes his followers to performe, is an act appertaining to a man in his absolute state of Christianitie, and not as he is respectiuely considered in some Office or Function of the common-wealth; Because the forgiveness of Trespasses, which our Saviour enjoins his followers to perform, is an act appertaining to a man in his absolute state of Christianity, and not as he is respectively considered in Some Office or Function of the commonwealth; c-acp dt n1 pp-f n2, r-crq po12 n1 vvz po31 n2 pc-acp vvi, vbz dt n1 vvg p-acp dt n1 p-acp po31 j n1 pp-f np1, cc xx c-acp pns31 vbz av-j vvn p-acp d n1 cc n1 pp-f dt n1; (7) sermon (DIV1) 46 Page 132
864 therefore, vnlesse the pardoning of a crime in an Offendor, bee more expedient for the common good (to which euery priuate person is to submit his Cause) the Law, saith he, is open on the Magistrates side to all; Therefore, unless the pardoning of a crime in an Offender, be more expedient for the Common good (to which every private person is to submit his Cause) the Law, Says he, is open on the Magistrates side to all; av, cs dt vvg pp-f dt n1 p-acp dt n1, vbb av-dc j p-acp dt j j (p-acp r-crq d j n1 vbz pc-acp vvi po31 n1) dt n1, vvz pns31, vbz j p-acp dt ng1 n1 p-acp d; (7) sermon (DIV1) 46 Page 133
865 the consideration whereof made the Courts of Iustice in all times to set open doores, the consideration whereof made the Courts of justice in all times to Set open doors, dt n1 c-crq vvd dt n2 pp-f n1 p-acp d n2 pc-acp vvi j n2, (7) sermon (DIV1) 46 Page 133
866 as we reade of the Elders of Israel, They sate in the Gates of the City, that so whosoeuer went in or out might haue their Causes determined, as we read of the Elders of Israel, They sat in the Gates of the city, that so whosoever went in or out might have their Causes determined, c-acp pns12 vvb pp-f dt n2-jn pp-f np1, pns32 vvd p-acp dt n2 pp-f dt n1, cst av r-crq vvd p-acp cc av vmd vhi po32 n2 vvn, (7) sermon (DIV1) 46 Page 133
867 and free accesse might bee giuen to all Commers, least the complaint of Absolon against Dauid should bee verified, See thy Matters are good and right, and free access might be given to all Comers, lest the complaint of Absalom against David should be verified, See thy Matters Are good and right, cc j n1 vmd vbi vvn p-acp d n2, cs dt n1 pp-f np1 p-acp np1 vmd vbi vvn, vvb po21 n2 vbr j cc av-jn, (7) sermon (DIV1) 46 Page 133
868 but there is no man deputed of the King to heare thee. but there is no man deputed of the King to hear thee. cc-acp pc-acp vbz dx n1 vvn pp-f dt n1 pc-acp vvi pno21. (7) sermon (DIV1) 46 Page 133
869 But if wee consider priuate persons, the reason is different, for concerning these, Thomas giues two rules. But if we Consider private Persons, the reason is different, for Concerning these, Thomas gives two rules. cc-acp cs pns12 vvb j n2, dt n1 vbz j, p-acp vvg d, np1 vvz crd n2. (7) sermon (DIV1) 46 Page 133
870 The first, that in matters which concerne the common good or common hurt, the Law is open to euery man in particular, to bee an Actor or Accuser. The First, that in matters which concern the Common good or Common hurt, the Law is open to every man in particular, to be an Actor or Accuser. dt ord, cst p-acp n2 r-crq vvb dt j j cc j n1, dt n1 vbz j p-acp d n1 p-acp j, pc-acp vbi dt n1 cc n1. (7) sermon (DIV1) 46 Page 133
871 And indeed in such Cases, beside that (as Ambrose saith) qui indulget indigno, ad prolapsionis contagium prouocat vniuersos, in being pittifull to some one, we may be cruell vnto many, Achans stealth vnreuealed, Eli and his sonnes defaults vnreformed, cost the liues of many Israelites; one Ionahs disobediece almost sunke a ship, wherein were many I••ocents; And indeed in such Cases, beside that (as Ambrose Says) qui indulget indigno, ad prolapsionis contagium prouocat Universos, in being pitiful to Some one, we may be cruel unto many, Achans stealth unrevealed, Eli and his Sons defaults unreformed, cost the lives of many Israelites; one Jonahs disobedience almost sunk a ship, wherein were many I••ocents; cc av p-acp d n2, p-acp d (c-acp np1 vvz) fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, p-acp vbg j p-acp d crd, pns12 vmb vbi j p-acp d, np1 n1 j-vvn-u, np1 cc po31 ng1 n2 j-vvn, vvd dt vvz pp-f d np1; crd np1 n1 av vvn dt n1, c-crq vbdr d n2-jn; (7) sermon (DIV1) 46 Page 134
872 and by the crime of some one person, oftentimes the whole people are held defiled. and by the crime of Some one person, oftentimes the Whole people Are held defiled. cc p-acp dt n1 pp-f d crd n1, av dt j-jn n1 vbr vvn vvn. (7) sermon (DIV1) 46 Page 134
873 The second Rule of Thomas, is, that in matters which concerne not the common good or common hurt, The second Rule of Thomas, is, that in matters which concern not the Common good or Common hurt, dt ord n1 pp-f np1, vbz, cst p-acp n2 r-crq vvb xx dt j j cc j n1, (7) sermon (DIV1) 46 Page 134
874 but onely some mens particulars, there is a larger scope giuen. but only Some men's particulars, there is a larger scope given. cc-acp av-j d ng2 n2-j, pc-acp vbz dt jc n1 vvn. (7) sermon (DIV1) 46 Page 134
875 Though the Gates of Iustice, as I said before, stand wide open, yet before we may enter them in our priuate businesse; Though the Gates of justice, as I said before, stand wide open, yet before we may enter them in our private business; cs dt n2 pp-f n1, c-acp pns11 vvd a-acp, vvb av-j j, av c-acp pns12 vmb vvi pno32 p-acp po12 j n1; (7) sermon (DIV1) 46 Page 134
876 we must consider, first, the End of our entrie, that it bee not reuenge, but either the repaire of our owne losses, or to amend our aduersaries; we must Consider, First, the End of our entry, that it be not revenge, but either the repair of our own losses, or to amend our Adversaries; pns12 vmb vvi, ord, dt vvb pp-f po12 n1, cst pn31 vbb xx n1, cc-acp d dt n1 pp-f po12 d n2, cc pc-acp vvi po12 n2; (7) sermon (DIV1) 46 Page 134
877 for in this latter Case (saith Austen ) he which meditateth Iustice, Eleemosynam facit quia misericordiam praeslat, doth Almesdeeds in that he compassionately reclaimes his brother from an errour. for in this latter Case (Says Austen) he which meditateth justice, Eleemosynary facit quia misericordiam praeslat, does Almsdeeds in that he compassionately reclaims his brother from an error. c-acp p-acp d d n1 (vvz np1) pns31 r-crq vvz n1, np1 fw-la fw-la fw-la fw-la, vdz n2 p-acp cst pns31 av-j vvz po31 n1 p-acp dt n1. (7) sermon (DIV1) 46 Page 134
878 Secondly, wee must weigh the qualitie of the businesse, if it bee weightie and not trifling; Secondly, we must weigh the quality of the business, if it be weighty and not trifling; ord, pns12 vmb vvi dt n1 pp-f dt n1, cs pn31 vbb j cc xx vvg; (7) sermon (DIV1) 46 Page 134
879 if necessarie and not friendly to be composed: if necessary and not friendly to be composed: cs j cc xx j pc-acp vbi vvn: (7) sermon (DIV1) 46 Page 134
880 and, lastly, if such, as is subiect to restitution. [ As alwaies we must forgiue our Aduersaries, in respect of hatred to their person, and of priuate reuenge; and, lastly, if such, as is Subject to restitution. [ As always we must forgive our Adversaries, in respect of hatred to their person, and of private revenge; cc, ord, cs d, c-acp vbz j-jn p-acp n1. [ c-acp av pns12 vmb vvi po12 n2, p-acp n1 pp-f n1 p-acp po32 n1, cc pp-f j n1; (7) sermon (DIV1) 46 Page 135
881 so some times in respect of Legall satisfaction. so Some times in respect of Legal satisfaction. av d n2 p-acp n1 pp-f j n1. (7) sermon (DIV1) 46 Page 135
882 He which will goe as farre in all points as the Law will giue him leaue, must hope for an Aduocate to pleade his Cause at the last Day, He which will go as Far in all points as the Law will give him leave, must hope for an Advocate to plead his Cause At the last Day, pns31 r-crq vmb vvi c-acp av-j p-acp d n2 p-acp dt n1 vmb vvi pno31 vvi, vmb vvi p-acp dt n1 pc-acp vvi po31 n1 p-acp dt ord n1, (7) sermon (DIV1) 46 Page 135
883 and be sure, that Forfeitures and Aduantiges be as currant Law in Heauen, as they are vpon Earth. and be sure, that Forfeitures and Aduantiges be as currant Law in Heaven, as they Are upon Earth. cc vbi j, cst n2 cc np1 vbb p-acp n1 n1 p-acp n1, c-acp pns32 vbr p-acp n1. (7) sermon (DIV1) 46 Page 135
884 The drinke of Gheistians is the soft sliding Siloah, not Esecke, and Massa, and Meribah, the waters of Strife and Contention. The drink of Gheistians is the soft sliding Siloam, not Esecke, and Massa, and Meribah, the waters of Strife and Contention. dt n1 pp-f np2 vbz dt j j-vvg np1, xx np1, cc np1, cc np1, dt n2 pp-f n1 cc n1. (7) sermon (DIV1) 46 Page 135
885 Wee may remember the Doome which lighted vpon the Seruant in the Gospell, that forgaue not his fellow Seruant the hundred pence which hee ought him, we may Remember the Doom which lighted upon the Servant in the Gospel, that forgave not his fellow Servant the hundred pence which he ought him, pns12 vmb vvi dt n1 r-crq vvd p-acp dt n1 p-acp dt n1, cst vvd xx po31 n1 n1 dt crd n2 r-crq pns31 vmd pno31, (7) sermon (DIV1) 46 Page 135
886 when his Lord had a little before forgiuen vnto him ten thousand Talents. when his Lord had a little before forgiven unto him ten thousand Talents. c-crq po31 n1 vhd dt j c-acp vvn p-acp pno31 crd crd n2. (7) sermon (DIV1) 46 Page 135
887 All the while (saith Chrysostome ) that hee had wasted the ten thousand Talents, his Lord was mild vnto him; All the while (Says Chrysostom) that he had wasted the ten thousand Talents, his Lord was mild unto him; av-d dt n1 (vvz np1) cst pns31 vhd vvn dt crd crd n2, po31 n1 vbds j p-acp pno31; (7) sermon (DIV1) 46 Page 135
888 now when hee grew cruell vnto his fellow, O thou wicked seruant (saith he) I forgaue thee all that debt, those ten thousand Talents, now when he grew cruel unto his fellow, Oh thou wicked servant (Says he) I forgave thee all that debt, those ten thousand Talents, av c-crq pns31 vvd j p-acp po31 n1, uh pns21 j n1 (vvz pns31) pns11 vvd pno21 d d n1, d crd crd n2, (7) sermon (DIV1) 46 Page 135
889 for a little lip seruice, because thou desiredst mee, shouldst not thou in so smal a matter, for a little lip service, Because thou desiredst me, Shouldst not thou in so small a matter, p-acp dt j n1 n1, c-acp pns21 vvd2 pno11, vmd2 xx pns21 p-acp av j dt n1, (7) sermon (DIV1) 46 Page 136
890 as one hundred pence, haue had cōpassion on an Equall of thine, thy fellow seruant? The application is easie, we our selues aske pardon daily for talent sinnes, as I may call them, as one hundred pence, have had compassion on an Equal of thine, thy fellow servant? The application is easy, we our selves ask pardon daily for talon Sins, as I may call them, c-acp crd crd n2, vhi vhn n1 p-acp dt j-jn pp-f png21, po21 n1 n1? dt n1 vbz j, pns12 po12 n2 vvb n1 av-j p-acp n1 n2, c-acp pns11 vmb vvi pno32, (7) sermon (DIV1) 46 Page 136
891 and ought not we to forgiue our brother peny offences? But the Law is open (saith my Text) true; and ought not we to forgive our brother penny offences? But the Law is open (Says my Text) true; cc vmd xx pns12 pc-acp vvi po12 n1 n1 n2? p-acp dt n1 vbz j (vvz po11 n1) j; (7) sermon (DIV1) 46 Page 136
892 that thou maist vse it when necessitie requireth it, not when thy Auarice and Malice abett thee: that thou Mayest use it when necessity requires it, not when thy Avarice and Malice abet thee: cst pns21 vm2 vvi pn31 q-crq n1 vvz pn31, xx c-crq po21 n1 cc n1 vvb pno21: (7) sermon (DIV1) 46 Page 136
893 when Iustice hath absolued thine Aduersarie, what is that to thee? Wee say not, forgiue vs our trespasses, when justice hath absolved thine Adversary, what is that to thee? we say not, forgive us our Trespasses, c-crq n1 vhz vvn po21 n1, r-crq vbz d p-acp pno21? pns12 vvb xx, vvb pno12 po12 n2, (7) sermon (DIV1) 46 Page 136
894 as the Iurie shall acquit them, which trespasse against vs, but as we forgiue them. as the Jury shall acquit them, which trespass against us, but as we forgive them. c-acp dt n1 vmb vvi pno32, r-crq n1 p-acp pno12, cc-acp c-acp pns12 vvb pno32. (7) sermon (DIV1) 46 Page 136
895 It were good that wee should marke this Clause more carefully, least we be constrained to doe as Latimer reports of some in his daies, who being not willing to forgiue their Enemies, would not say their Pater noster at all, It were good that we should mark this Clause more carefully, lest we be constrained to do as Latimer reports of Some in his days, who being not willing to forgive their Enemies, would not say their Pater Noster At all, pn31 vbdr j cst pns12 vmd vvi d n1 av-dc av-j, cs pns12 vbb vvn pc-acp vdi c-acp np1 n2 pp-f d p-acp po31 n2, r-crq vbg xx j pc-acp vvi po32 n2, vmd xx vvi po32 fw-la fw-la p-acp d, (7) sermon (DIV1) 46 Page 136
896 but in stead thereof tooke our Ladies Psalter in hand, because they were perswaded, that by that, they might obtaine such fauour as forgiuenesse of their sinnes at Gods hands, without putting in of so hard a Condition, but in stead thereof took our Ladies Psalter in hand, Because they were persuaded, that by that, they might obtain such favour as forgiveness of their Sins At God's hands, without putting in of so hard a Condition, cc-acp p-acp n1 av vvd po12 n2 n1 p-acp n1, c-acp pns32 vbdr vvn, cst p-acp d, pns32 vmd vvi d n1 p-acp n1 pp-f po32 n2 p-acp npg1 n2, p-acp vvg p-acp pp-f av j dt n1, (7) sermon (DIV1) 46 Page 137
897 as forgiuenesse of their enemies into their bargaine. as forgiveness of their enemies into their bargain. c-acp n1 pp-f po32 n2 p-acp po32 n1. (7) sermon (DIV1) 46 Page 137
898 But I need not insist longer vpon the explication of our Towne Clerks, meaning, where he saith, The Law is open; if hee had done this to incite them to Law, vnder fauour, I might iustly thinke that hee had either spoken for his commoditie, But I need not insist longer upon the explication of our Town Clerks, meaning, where he Says, The Law is open; if he had done this to incite them to Law, under favour, I might justly think that he had either spoken for his commodity, p-acp pns11 vvb xx vvi av-jc p-acp dt n1 pp-f po12 n1 n2, n1, c-crq pns31 vvz, dt n1 vbz j; cs pns31 vhd vdn d pc-acp vvi pno32 p-acp n1, p-acp n1, pns11 vmd av-j vvi cst pns31 vhd av-d vvn p-acp po31 n1, (7) sermon (DIV1) 46 Page 137
899 but I thinke hee could not expect large fees from a man so poore and honest, but I think he could not expect large fees from a man so poor and honest, cc-acp pns11 vvb pns31 vmd xx vvi j n2 p-acp dt n1 av j cc j, (7) sermon (DIV1) 46 Page 137
900 as Saint Paul. He which would not haue his Cause suspected by bribing Felix, would not now haue sought fauour by feeing the Towne Clerke, and therefore I leaue this phrase with its fauorable construction. as Saint Paul. He which would not have his Cause suspected by bribing Felix, would not now have sought favour by feeing the Town Clerk, and Therefore I leave this phrase with its favourable construction. c-acp n1 np1. pns31 r-crq vmd xx vhi po31 n1 vvn p-acp vvg np1, vmd xx av vhi vvn n1 p-acp vvg dt n1 np1, cc av pns11 vvb d n1 p-acp po31 j n1. (7) sermon (DIV1) 46 Page 137
901 The second point, with the Towne Clerke, in this direction mentioneth, was the Ministers of iustice, specified here by the name of Deputies. A double way of satisfaction is intimated in my Text, the one priuate, vsed at this time by Demetrius, who suspecting, perhaps, the equitie of his Cause, brought not the matter before the lawfull Magistrates, The second point, with the Town Clerk, in this direction mentioneth, was the Ministers of Justice, specified Here by the name of Deputies. A double Way of satisfaction is intimated in my Text, the one private, used At this time by Demetrius, who suspecting, perhaps, the equity of his Cause, brought not the matter before the lawful Magistrates, dt ord n1, p-acp dt n1 np1, p-acp d n1 vvz, vbds dt n2 pp-f n1, vvd av p-acp dt n1 pp-f n2. dt j-jn n1 pp-f n1 vbz vvn p-acp po11 n1, dt crd j-jn, vvn p-acp d n1 p-acp np1, r-crq vvg, av, dt n1 pp-f po31 n1, vvd xx dt n1 p-acp dt j n2, (7) sermon (DIV1) 46 Page 137
902 but caused an vproare amongst the common sort, and thought by their furie to be auenged vpon Saint Paul and his Companions. but caused an uproar among the Common sort, and Thought by their fury to be avenged upon Saint Paul and his Sodales. cc-acp vvd dt n1 p-acp dt j n1, cc vvd p-acp po32 n1 pc-acp vbi vvn p-acp n1 np1 cc po31 n2. (7) sermon (DIV1) 46 Page 138
903 These proceedings, the Towne Clerke, in my Text, disswades them from; These proceedings, the Town Clerk, in my Text, dissuades them from; np1 n2-vvg, dt n1 np1, p-acp po11 n1, vvz pno32 p-acp; (7) sermon (DIV1) 46 Page 138
904 for, besides the danger which might accrue to the Citie (being now subiect to the Romans ) from such commotions; for, beside the danger which might accrue to the city (being now Subject to the Romans) from such commotions; p-acp, p-acp dt n1 r-crq vmd vvi p-acp dt n1 (vbg av j-jn p-acp dt np1) p-acp d n2; (7) sermon (DIV1) 46 Page 138
905 reason would confute these Anabaptisticall proiects, of working Reformation without the authoritie of the Magistrate: reason would confute these Anabaptistical projects, of working Reformation without the Authority of the Magistrate: n1 vmd vvi d j n2, pp-f j-vvg n1 p-acp dt n1 pp-f dt n1: (7) sermon (DIV1) 46 Page 138
906 therefore, the Towne Clerke tells them of another remedie for their griefs, if they had ought against any man, by making their complaints knowne in open Courts, Therefore, the Town Clerk tells them of Another remedy for their griefs, if they had ought against any man, by making their complaints known in open Courts, av, dt n1 np1 vvz pno32 pp-f j-jn n1 p-acp po32 n2, cs pns32 vhd pi p-acp d n1, p-acp vvg po32 n2 vvn p-acp j n2, (7) sermon (DIV1) 46 Page 138
907 & in a lawfull Assembly to the Deputies. & in a lawful Assembly to the Deputies. cc p-acp dt j n1 p-acp dt n2. (7) sermon (DIV1) 46 Page 138
908 This course, not the twelue Tables of Rome, not the Edicts of the Emperors, not the Plebiscites of the people, not the Decrees of the Senate doe authorize, This course, not the twelue Tables of Room, not the Edicts of the Emperor's, not the Plebiscites of the people, not the Decrees of the Senate do authorise, d n1, xx dt crd n2 pp-f vvi, xx dt n2 pp-f dt n2, xx dt vvz pp-f dt n1, xx dt vvz pp-f dt n1 vdb vvi, (7) sermon (DIV1) 46 Page 138
909 but the Magna Charta, euen the Acts of the blessed Trinitie, doe warrant for authenticall. but the Magna Charta, even the Acts of the blessed Trinity, do warrant for authentical. cc-acp dt fw-la fw-la, av-j dt n2 pp-f dt j-vvn np1, vdb vvi p-acp j. (7) sermon (DIV1) 46 Page 138
910 I might here summon for confirmation, those frequent admonitions ingeminated againe and againe in the Lawes of Moses, to incite the Iudges to the due performance of their iudiciall authoritie; I might Here summon for confirmation, those frequent admonitions ingeminated again and again in the Laws of Moses, to incite the Judges to the due performance of their judicial Authority; pns11 vmd av vvi p-acp n1, d j n2 vvn av cc av p-acp dt n2 pp-f np1, pc-acp vvi dt n2 p-acp dt j-jn n1 pp-f po32 j n1; (7) sermon (DIV1) 46 Page 139
911 I could fortifie it with the presence of the Almightie, whom the Psalmist makes the President of the Bench, Deus stat in medio Deorum, God standeth or assisteth in the midst of the Iudges, Psal. 82. I might, I could fortify it with the presence of the Almighty, whom the Psalmist makes the President of the Bench, Deus stat in medio Gods, God Stands or assisteth in the midst of the Judges, Psalm 82. I might, pns11 vmd vvi pn31 p-acp dt n1 pp-f dt j-jn, ro-crq dt n1 vvz dt n1 pp-f dt n1, fw-la fw-la p-acp fw-la fw-la, np1 vvz cc vvz p-acp dt n1 pp-f dt n2, np1 crd pns11 vmd, (7) sermon (DIV1) 46 Page 139
912 if it were not preiudiciall to the Pope, adde that appeale of Saint Pauls to Caesar, Act. 25. or that Patent which hee deliuers Magistrates from Heauen, that their power is ordained of God, Rom. 13. if it were not prejudicial to the Pope, add that appeal of Saint Paul's to Caesar, Act. 25. or that Patent which he delivers Magistrates from Heaven, that their power is ordained of God, Rom. 13. cs pn31 vbdr xx j p-acp dt n1, vvb d n1 pp-f n1 npg1 p-acp np1, n1 crd cc d n1 r-crq pns31 vvz n2 p-acp n1, cst po32 n1 vbz vvn pp-f np1, np1 crd (7) sermon (DIV1) 46 Page 139
913 But I desire for vse sake to applie these directions in my Text, concerning the deciding of Law Cases, to this present Age. But I desire for use sake to apply these directions in my Text, Concerning the deciding of Law Cases, to this present Age. cc-acp pns11 vvb p-acp n1 n1 pc-acp vvi d n2 p-acp po11 n1, vvg dt vvg pp-f n1 n2, p-acp d j n1. (7) sermon (DIV1) 47 Page 139
914 The World is compared to a Theater; Let the Theater wherein our Towne-clerke is orating, bee the Embleme of it; The World is compared to a Theater; Let the Theater wherein our Town clerk is orating, be the Emblem of it; dt n1 vbz vvn p-acp dt n1; vvb dt n1 c-crq po12 j vbz n-vvg, vbi dt n1 pp-f pn31; (7) sermon (DIV1) 47 Page 139
915 Two sorts of Auditors he had, the one which knew not wherefore they were come together, Two sorts of Auditors he had, the one which knew not Wherefore they were come together, crd n2 pp-f n2 pns31 vhd, dt pi r-crq vvd xx c-crq pns32 vbdr vvn av, (7) sermon (DIV1) 47 Page 139
916 and may not altogether bee vnlike to the Anabaptists, and Trinitarians of our times; and may not altogether be unlike to the Anabaptists, and Trinitarians of our times; cc vmb xx av vbi j p-acp dt np1, cc np1 pp-f po12 n2; (7) sermon (DIV1) 47 Page 139
917 they suffer Demetrius and the seditious Crafts-men to haue their fetches, and by a wilfull neglect disarme the Magistrate of his force, they suffer Demetrius and the seditious Craftsmen to have their Fetches, and by a wilful neglect disarm the Magistrate of his force, pns32 vvb npg1 cc dt j n2 pc-acp vhi po32 n2, cc p-acp dt j n1 vvi dt n1 pp-f po31 n1, (7) sermon (DIV1) 47 Page 140
918 and suffer a Fire to encrease without quenching. and suffer a Fire to increase without quenching. cc vvi dt n1 pc-acp vvi p-acp vvg. (7) sermon (DIV1) 47 Page 140
919 These can distinguish like Vtopian Statists, Virum bonum à bone Ciue, a good Man from a good Citizen, These can distinguish like Utopian Statists, Virum bonum à bone Ciue, a good Man from a good Citizen, np1 vmb vvi av-j jp n2, fw-la fw-la fw-fr n1 fw-la, dt j n1 p-acp dt j n1, (7) sermon (DIV1) 47 Page 140
920 as if, forsooth, euery man were to bee a watchman ouer his owne wayes, but the care of the Common-wealth were out-lawed by Christ, and had pitched her Tabernacle onely amongst the Tents of Kedar. To goe to the Court of Iustice for redresse, was a thing (say they) permitted the Iewes, who were but as Children in the knowledge of Diuine Mysteries; as if, forsooth, every man were to be a watchman over his own ways, but the care of the Commonwealth were outlawed by christ, and had pitched her Tabernacle only among the Tents of Kedar. To go to the Court of justice for redress, was a thing (say they) permitted the Iewes, who were but as Children in the knowledge of Divine Mysteres; c-acp cs, uh, d n1 vbdr pc-acp vbi dt n1 p-acp po31 d n2, cc-acp dt n1 pp-f dt n1 vbdr j p-acp np1, cc vhd vvn po31 n1 av-j p-acp dt n2 pp-f np1. pc-acp vvi p-acp dt n1 pp-f n1 p-acp n1, vbds dt n1 (vvb pns32) vvd dt np2, r-crq vbdr cc-acp c-acp n2 p-acp dt n1 pp-f j-jn n2; (7) sermon (DIV1) 47 Page 140
921 now in the maturitie of the Gospell, our Sauiour hath giuen other precepts; Hee which shall smite thee on the right Cheeke, turne to him the left; now in the maturity of the Gospel, our Saviour hath given other Precepts; He which shall smite thee on the right Cheek, turn to him the left; av p-acp dt n1 pp-f dt n1, po12 n1 vhz vvn j-jn n2; pns31 r-crq vmb vvi pno21 p-acp dt j-jn n1, vvb p-acp pno31 dt j; (7) sermon (DIV1) 47 Page 140
922 he which shall take thy Coat, giue him thy Cloke also. he which shall take thy Coat, give him thy Cloak also. pns31 r-crq vmb vvi po21 n1, vvb pno31 po21 n1 av. (7) sermon (DIV1) 47 Page 140
923 Truly, with some contentious Aduersaries, this doctrine may liberally hold for good counsell, lest by too much wrangling one spend not his Cloke onely and Coat, that is, his outsides, Truly, with Some contentious Adversaries, this Doctrine may liberally hold for good counsel, lest by too much wrangling one spend not his Cloak only and Coat, that is, his outsides, av-j, p-acp d j n2, d n1 vmb av-j vvi p-acp j n1, cs p-acp av av-d vvg pi vvi xx po31 n1 av-j cc n1, cst vbz, po31 n2-an, (7) sermon (DIV1) 47 Page 140
924 but be stript of his inside also; yet (as they conceiue it) it is more profitable to theeues and felons, but be stripped of his inside also; yet (as they conceive it) it is more profitable to thieves and felons, pc-acp vbi vvn pp-f po31 n1-an av; av (c-acp pns32 vvb pn31) pn31 vbz av-dc j p-acp n2 cc n2, (7) sermon (DIV1) 47 Page 141
925 then honest men, to the broachers whereof, I wish but Sergius Paulus Propretor at Cyprus, and Erastus Questor of Corinth, both Christians, then honest men, to the broachers whereof, I wish but Sergius Paulus Propretor At Cyprus, and Erastus Questor of Corinth, both Christians, av j n2, p-acp dt n2 c-crq, pns11 vvb p-acp np1 np1 n1 p-acp np1, cc np1 np1 pp-f np1, d np1, (7) sermon (DIV1) 47 Page 141
926 and Saint Pauls Hearers, to confute them with the Sword of Authoritie, which their profession (I wis) made them not to depose. and Saint Paul's Hearers, to confute them with the Sword of authority, which their profession (I wis) made them not to depose. cc n1 npg1 n2, pc-acp vvi pno32 p-acp dt n1 pp-f n1, r-crq po32 n1 (pns11 vvb) vvd pno32 xx pc-acp vvi. (7) sermon (DIV1) 47 Page 141
927 So absurd and ridiculous was that obiection of Iulian the Apostata, and Proclus in the time of the Fathers, against Christians, So absurd and ridiculous was that objection of Iulian the Apostata, and Proclus in the time of the Father's, against Christians, av j cc j vbds cst n1 pp-f np1 dt fw-la, cc np1 p-acp dt n1 pp-f dt n2, p-acp np1, (7) sermon (DIV1) 47 Page 141
928 as if they had beene the Patrons of this errour. as if they had been the Patrons of this error. c-acp cs pns32 vhd vbn dt n2 pp-f d n1. (7) sermon (DIV1) 47 Page 141
929 It is true indeed, that if we speake comparatiuely, rather then to set our minds vpon priuate reuenge, the magnaminitie of a Christian should bee shewed in sufferings, It is true indeed, that if we speak comparatively, rather then to Set our minds upon private revenge, the magnanimity of a Christian should be showed in sufferings, pn31 vbz j av, cst cs pns12 vvb av-j, av-c cs pc-acp vvi po12 n2 p-acp j n1, dt n1 pp-f dt njp vmd vbi vvn p-acp n2, (7) sermon (DIV1) 47 Page 141
930 and wee should share with Socrates in his choice, who answered, that if his hard lot were such, that either hee must beare or offer wrong, and we should share with Socrates in his choice, who answered, that if his hard lot were such, that either he must bear or offer wrong, cc pns12 vmd vvi p-acp npg1 p-acp po31 n1, r-crq vvd, cst cs po31 j n1 vbdr d, cst d pns31 vmb vvi cc vvi j-jn, (7) sermon (DIV1) 47 Page 141
931 for his part hee would suffer iniurie: for his part he would suffer injury: c-acp po31 n1 pns31 vmd vvi n1: (7) sermon (DIV1) 47 Page 141
932 But when wee reade these or the like sayings in holy Writ (as are aboue mentioned) Saint Austin ad Marcellinum, well determines the doubt, that these are precepts and necessarie, quoad animi praeparationem, that is, But when we read these or the like sayings in holy Writ (as Are above mentioned) Saint Austin and Marcellinum, well determines the doubt, that these Are Precepts and necessary, quoad animi praeparationem, that is, cc-acp c-crq pns12 vvb d cc dt j n2-vvg p-acp j vvn (c-acp vbr p-acp vvn) n1 np1 cc np1, av vvz dt n1, cst d vbr n2 cc j, av fw-la fw-la, cst vbz, (7) sermon (DIV1) 47 Page 142
933 for the inward disposing and preparation of the mind, but quoad executionem externam, for outward proceedings, we are euer to doe that which we shall see most expedient for the glorie of God, the good of the Church and Common-weale; for the inward disposing and preparation of the mind, but quoad executionem externam, for outward proceedings, we Are ever to do that which we shall see most expedient for the glory of God, the good of the Church and Commonweal; p-acp dt j n-vvg cc n1 pp-f dt n1, cc-acp av fw-la fw-la, p-acp j n2-vvg, pns12 vbr av pc-acp vdi d r-crq pns12 vmb vvi av-ds j p-acp dt n1 pp-f np1, dt j pp-f dt n1 cc n1; (7) sermon (DIV1) 47 Page 142
934 and lastly, their saluation with whom wee deale. and lastly, their salvation with whom we deal. cc ord, po32 n1 p-acp ro-crq pns12 vvb. (7) sermon (DIV1) 47 Page 142
935 But me thinkes these sort of Sectaries are alreadie gone out of the Theater, they are soone vanished; But me thinks these sort of Sectaries Are already gone out of the Theater, they Are soon vanished; p-acp pno11 vvz d n1 pp-f n2 vbr av vvn av pp-f dt n1, pns32 vbr av vvn; (7) sermon (DIV1) 47 Page 142
936 and I know not where to find any more which offend in this defectiue vice, the world is more pestered with the redundant qualitie, with those Demetriuses which are so farre from not returning euill for euill, that rather then the Magistrate shall faile in retaliating their iniuries, will take the Sword into their owne hands, and I know not where to find any more which offend in this defective vice, the world is more pestered with the redundant quality, with those Demetriuses which Are so Far from not returning evil for evil, that rather then the Magistrate shall fail in retaliating their injuries, will take the Sword into their own hands, cc pns11 vvb xx c-crq pc-acp vvi d dc r-crq vvb p-acp d j n1, dt n1 vbz av-dc vvn p-acp dt j n1, p-acp d np2 r-crq vbr av av-j p-acp xx vvg n-jn p-acp n-jn, cst av-c av dt n1 vmb vvi p-acp vvg po32 n2, vmb vvi dt n1 p-acp po32 d n2, (7) sermon (DIV1) 47 Page 142
937 and lest they should seeme Anabaptists, in taking two blowes for one, will giue two blowes for one. and lest they should seem Anabaptists, in taking two blows for one, will give two blows for one. cc cs pns32 vmd vvi np1, p-acp vvg crd n2 p-acp crd, vmb vvi crd n2 p-acp crd. (7) sermon (DIV1) 47 Page 142
938 Thus will euery man be a Pope in his owne cause, depose the Magistrate, at least appeale from him to himselfe. Thus will every man be a Pope in his own cause, depose the Magistrate, At least appeal from him to himself. av vmb d n1 vbb dt n1 p-acp po31 d n1, vvb dt n1, p-acp ds vvb p-acp pno31 pc-acp px31. (7) sermon (DIV1) 47 Page 143
939 These are the Ismaelites of our dayes, their hand is against euery man, and euery man, These Are the Ismaelites of our days, their hand is against every man, and every man, d vbr dt np1 pp-f po12 n2, po32 n1 vbz p-acp d n1, cc d n1, (7) sermon (DIV1) 47 Page 143
940 and euery mans hand is against them. It is pitie that an Heathen Oratour could rid a Theater of such wild beasts, and every men hand is against them. It is pity that an Heathen Orator could rid a Theater of such wild beasts, cc d ng1 n1 vbz p-acp pno32. pn31 vbz n1 cst dt j-jn n1 vmd vvi dt n1 pp-f d j n2, (7) sermon (DIV1) 47 Page 143
941 and that the persuasions of the Gospell, the threatnings of the law, the authoritie of the magistrate should not tame them in a Commonweale. and that the persuasions of the Gospel, the threatenings of the law, the Authority of the magistrate should not tame them in a Commonweal. cc cst dt n2 pp-f dt n1, dt n2-vvg pp-f dt n1, dt n1 pp-f dt n1 vmd xx vvi pno32 p-acp dt n1. (7) sermon (DIV1) 47 Page 143
942 If there were no Iudge in Israel, yet the Law of Nature would backe thee no farther then to defend thy self; If there were no Judge in Israel, yet the Law of Nature would back thee no farther then to defend thy self; cs pc-acp vbdr dx n1 p-acp np1, av dt n1 pp-f n1 vmd vvi pno21 av-dx av-jc cs pc-acp vvi po21 n1; (7) sermon (DIV1) 47 Page 143
943 but now this Plea is wanting, NONLATINALPHABET, see, The law is open, and there are Deputies, a weapon is lift vp to auenge thee of thine aduersarie, but now this Plea is wanting,, see, The law is open, and there Are Deputies, a weapon is lift up to avenge thee of thine adversary, cc-acp av d n1 vbz vvg,, vvb, dt n1 vbz j, cc pc-acp vbr n2, dt n1 vbz vvn a-acp pc-acp vvi pno21 pp-f po21 n1, (7) sermon (DIV1) 47 Page 143
944 but it is the Magistrate that must award the blow. but it is the Magistrate that must award the blow. cc-acp pn31 vbz dt n1 cst vmb vvi dt n1. (7) sermon (DIV1) 47 Page 143
945 There is nothing so bad which hath not found its Patron and Extoller, Baldnesse its Synesius, the quartan Feuer its Fauorinus, Folly its Erasmus, Drunkennesse its Furner, the Deuill its Bruno, the Pope his Aduocates, and I know not with what successe our Humorists, conciued vnder Mars and borne in the Dog-daies, haue found some Italians or other, to vp-hold their Paradoxe of counterfeit valour, against the rule of Equitie and square of Iustice. Bee they who they will, seeing their practice sauours no more honorably then of Demetrius and the Crafts-mens proceedings in my Text, who sought not to the Magistrate for satisfaction, There is nothing so bad which hath not found its Patron and Extoller, Baldness its Synesius, the quartan Fever its Favorinus, Folly its Erasmus, drunkenness its Furner, the devil its Bruno, the Pope his Advocates, and I know not with what success our Humorists, conceived under Mars and born in the Dogdays, have found Some Italians or other, to uphold their Paradox of counterfeit valour, against the Rule of Equity and square of Justice Bee they who they will, seeing their practice savours no more honorably then of Demetrius and the Craftsmen's proceedings in my Text, who sought not to the Magistrate for satisfaction, pc-acp vbz pix av j r-crq vhz xx vvn po31 n1 cc np1, n1 po31 np1, dt j-jn n1 po31 np1, n1 po31 np1, n1 po31 np1, dt n1 po31 np1, dt n1 po31 n2, cc pns11 vvb xx p-acp r-crq n1 po12 n2, vvd p-acp vvz cc vvn p-acp dt n2, vhb vvn d np1 cc n-jn, p-acp j po32 n1 pp-f j-jn n1, p-acp dt n1 pp-f n1 cc n-jn pp-f n1 n1 pns32 r-crq pns32 vmb, vvg po32 n1 vvz av-dx av-dc av-j av pp-f npg1 cc dt ng2 n2-vvg p-acp po11 n1, r-crq vvd xx p-acp dt n1 p-acp n1, (7) sermon (DIV1) 48 Page 144
946 but would needs be their owne caruers, the iustnesse of the consequence, and the oportunitie of the time, prompts mee to say somewhat. but would needs be their own carvers, the justness of the consequence, and the opportunity of the time, prompts me to say somewhat. cc-acp vmd av vbi po32 d n2, dt n1 pp-f dt n1, cc dt n1 pp-f dt n1, vvz pno11 pc-acp vvi av. (7) sermon (DIV1) 48 Page 144
947 Whatsoeuer the wits of this Age can pretend, I find no solid Writer euer so bold, Whatsoever the wits of this Age can pretend, I find no solid Writer ever so bold, r-crq dt n2 pp-f d n1 vmb vvi, pns11 vvb dx j n1 av av j, (7) sermon (DIV1) 49 Page 144
948 as to determine the question affirmatiuely, Whether in any Case whatsoeuer, single combats vnder-taken and accepted, be lawfull. as to determine the question affirmatively, Whither in any Case whatsoever, single combats undertaken and accepted, be lawful. c-acp pc-acp vvi dt n1 av-j, cs p-acp d n1 r-crq, j n2 j cc vvn, vbb j. (7) sermon (DIV1) 49 Page 144
949 It hath beene the practice in Liuonia, and is an old relike of the Gottish Empire, in some countries of Europe to make it a part of iudiciall proceeding, that yet few or none doe peremptorily maintaine the lawfulnesse of it, It hath been the practice in Livonia, and is an old Relike of the Gottish Empire, in Some countries of Europe to make it a part of judicial proceeding, that yet few or none do peremptorily maintain the lawfulness of it, pn31 vhz vbn dt n1 p-acp np1, cc vbz dt j j pp-f dt j n1, p-acp d n2 pp-f np1 pc-acp vvi pn31 dt n1 pp-f j n-vvg, cst av d cc pix vdb av-j vvi dt n1 pp-f pn31, (7) sermon (DIV1) 49 Page 144
950 nay, most doe apologize for themselues, that rather they prescribe cautels for moderating the abuse of it, nay, most doe apologise for themselves, that rather they prescribe cautels for moderating the abuse of it, uh-x, ds n1 vvb p-acp px32, cst av pns32 vvb n2 p-acp vvg dt n1 pp-f pn31, (7) sermon (DIV1) 49 Page 145
951 then any wise allow the vse, and the reason giuen, is this, that whereas it is taken vp as a diuine lot to discouer the Truth, the meanes is nothing correspondent to the end, in as much as the victorie falleth rather to the more strong or more skilfull, then any wise allow the use, and the reason given, is this, that whereas it is taken up as a divine lot to discover the Truth, the means is nothing correspondent to the end, in as much as the victory falls rather to the more strong or more skilful, cs d n1 vvi dt n1, cc dt n1 vvn, vbz d, cst cs pn31 vbz vvn a-acp p-acp dt j-jn n1 pc-acp vvi dt n1, dt n2 vbz pix j p-acp dt n1, p-acp c-acp d c-acp dt n1 vvz av-c p-acp dt av-dc j cc av-dc j, (7) sermon (DIV1) 49 Page 145
952 then to the iuster in cause; an example whereof, P. Martyr produceth out of the Decretalls, de purgatione vulgari, cap. then to the juster in cause; an Exampl whereof, P. Martyr Produceth out of the Decretals, de purgation vulgari, cap. av p-acp dt jc p-acp n1; dt n1 c-crq, np1 n1 vvz av pp-f dt n2, fw-fr n1 fw-la, n1. (7) sermon (DIV1) 49 Page 145
953 significantibus, where is set downe such a Duell, in the which he with whom the theft was afterward found, slue the other which accused him. significantibus, where is Set down such a Duel, in the which he with whom the theft was afterwards found, slew the other which accused him. fw-la, c-crq vbz vvn a-acp d dt n1, p-acp dt r-crq pns31 p-acp ro-crq dt n1 vbds av vvn, vvd dt n-jn r-crq vvd pno31. (7) sermon (DIV1) 49 Page 145
954 Cajetan indeed with Valentia and others, put a Case, wherein though the Magistrate may offend in adiudging the Combat, Cajetan indeed with Valentia and Others, put a Case, wherein though the Magistrate may offend in adjudging the Combat, jp av p-acp np1 cc n2-jn, vvd dt n1, c-crq c-acp dt n1 vmb vvi p-acp j dt n1, (7) sermon (DIV1) 49 Page 145
955 yet it may be lawfull for a partie to accept it, and that is, when an innocent person is vniustly adiudged, that either he must accept the Combat or suffer death; yet it may be lawful for a party to accept it, and that is, when an innocent person is unjustly adjudged, that either he must accept the Combat or suffer death; av pn31 vmb vbi j p-acp dt n1 pc-acp vvi pn31, cc d vbz, c-crq dt j-jn n1 vbz av-j vvn, cst d pns31 vmb vvi dt n1 cc vvi n1; (7) sermon (DIV1) 49 Page 145
956 but these are cases wherein the Magistrate giues toleration to the action; but these Are cases wherein the Magistrate gives toleration to the actium; cc-acp d vbr n2 c-crq dt n1 vvz n1 p-acp dt n1; (7) sermon (DIV1) 49 Page 145
957 the point which my Text oppugnes, is the proffering, or accepting of these challenges to ▪ right ones selfe against, the point which my Text oppugnes, is the proffering, or accepting of these challenges to ▪ right ones self against, dt n1 r-crq po11 n1 vvz, vbz dt vvg, cc vvg pp-f d n2 p-acp ▪ j-jn pig n1 p-acp, (7) sermon (DIV1) 49 Page 146
958 or without the knowledge or consent of the Magistrate. That this is wholly vnlawfull; or without the knowledge or consent of the Magistrate. That this is wholly unlawful; cc p-acp dt n1 cc n1 pp-f dt n1. cst d vbz av-jn j; (7) sermon (DIV1) 49 Page 146
959 besides, the Antithesis or opposition which it stands in with the Word of God, mihi vendicta ego retribuam, vengeance is mine, beside, the Antithesis or opposition which it Stands in with the Word of God, mihi vendicta ego retribuam, vengeance is mine, a-acp, dt n1 cc n1 r-crq pn31 vvz p-acp p-acp dt n1 pp-f np1, fw-la fw-la fw-la fw-la, n1 vbz png11, (7) sermon (DIV1) 49 Page 146
960 and I will repay it, saith the Lord, wee may see the goodnesse of the cause by the persons which euer haue beene practitioners in this Art. If wee search the antiquitie thereof in Records, wee shall find the originall master of this science to haue beene him, who was a Lier and a Murderer from the beginning; and I will repay it, Says the Lord, we may see the Goodness of the cause by the Persons which ever have been practitioners in this Art. If we search the antiquity thereof in Records, we shall find the original master of this science to have been him, who was a Liar and a Murderer from the beginning; cc pns11 vmb vvi pn31, vvz dt n1, pns12 vmb vvi dt n1 pp-f dt n1 p-acp dt n2 r-crq av vhb vbn n2 p-acp d n1 cs pns12 vvb dt n1 av p-acp n2, pns12 vmb vvi dt j-jn n1 pp-f d n1 pc-acp vhi vbn pno31, r-crq vbds dt n1 cc dt n1 p-acp dt n1; (7) sermon (DIV1) 49 Page 146
961 The Schoole which hee erected was not amongst the Sonnes of God, whom the Scripture makes to descend from Seth, these could not bee caught with such fallacies, The School which he erected was not among the Sons of God, whom the Scripture makes to descend from Seth, these could not be caught with such fallacies, dt n1 r-crq pns31 vvd vbds xx p-acp dt n2 pp-f np1, ro-crq dt n1 vvz pc-acp vvi p-acp np1, d vmd xx vbi vvn p-acp d n2, (7) sermon (DIV1) 49 Page 146
962 but it was amongst the posterity of Cain, which the sixt of Gen. distinguishing from the seede of faithfull Seth, to shew what wee should expect from them, stiles with the name of the sonnes of men. but it was among the posterity of Cain, which the sixt of Gen. distinguishing from the seed of faithful Seth, to show what we should expect from them, stile with the name of the Sons of men. cc-acp pn31 vbds p-acp dt n1 pp-f np1, r-crq dt ord pp-f np1 vvg p-acp dt n1 pp-f j np1, pc-acp vvi r-crq pns12 vmd vvi p-acp pno32, vvz p-acp dt n1 pp-f dt n2 pp-f n2. (7) sermon (DIV1) 49 Page 146
963 Amongst these, Caine himselfe was the first Scholler that practised this Art, who slaying his Brother Abel, seemes to haue layd downe some rough hewed principles thereof, among these, Cain himself was the First Scholar that practised this Art, who slaying his Brother Abel, seems to have laid down Some rough hewed principles thereof, p-acp d, np1 px31 vbds dt ord n1 cst vvd d n1, r-crq vvg po31 n1 np1, vvz pc-acp vhi vvn a-acp d j j-vvn n2 av, (7) sermon (DIV1) 49 Page 147
964 but because hee did it not vpon termes of honour, in that hee drew Abel abroad guilefully, but Because he did it not upon terms of honour, in that he drew Abel abroad guilefully, cc-acp c-acp pns31 vdd pn31 xx p-acp n2 pp-f n1, p-acp cst pns31 vvd np1 av av-j, (7) sermon (DIV1) 49 Page 147
965 and slue him at too much oddes; and slew him At too much odds; cc vvd pno31 p-acp av d n2; (7) sermon (DIV1) 49 Page 147
966 Lamech his sonne refined the Art, and brought it to that acutenesse and subtilitie, which wee see it hath at this day; Lamech his son refined the Art, and brought it to that acuteness and subtility, which we see it hath At this day; vvb po31 n1 vvn dt n1, cc vvd pn31 p-acp d n1 cc n1, r-crq pns12 vvb pn31 vhz p-acp d n1; (7) sermon (DIV1) 49 Page 147
967 hee slue a man to his wounding, and a young man to his hurt. he slew a man to his wounding, and a young man to his hurt. pns31 vvd dt n1 p-acp po31 n-vvg, cc dt j n1 p-acp po31 n1. (7) sermon (DIV1) 49 Page 147
968 Cains murder, no doubt, was detestable to all his kindred, for besides that, hee shewed himselfe to be his Fathers own Sonne, killing his brother, Cains murder, no doubt, was detestable to all his kindred, for beside that, he showed himself to be his Father's own Son, killing his brother, np1 n1, dx n1, vbds j p-acp d po31 n1, c-acp p-acp d, pns31 vvd px31 pc-acp vbi po31 ng1 d n1, vvg po31 n1, (7) sermon (DIV1) 49 Page 147
969 as the other did his whole posteritie; as the other did his Whole posterity; c-acp dt n-jn vdd po31 n-jn n1; (7) sermon (DIV1) 49 Page 147
970 he did it grosso modo, basely, but Lamech perhaps seeing the reproach of Cain, painted the face of that vgly monster, reuenge, with the beautifull colours of Fortitude, he did it Grosso modo, basely, but Lamech perhaps seeing the reproach of Cain, painted the face of that ugly monster, revenge, with the beautiful colours of Fortitude, pns31 vdd pn31 fw-it fw-la, av-j, cc-acp vvb av vvg dt n1 pp-f np1, vvn dt n1 pp-f cst j n1, n1, p-acp dt j n2 pp-f n1, (7) sermon (DIV1) 49 Page 147
971 yet in this Action of his, we may note two circumstances; yet in this Actium of his, we may note two Circumstances; av p-acp d n1 pp-f png31, pns12 vmb vvi crd n2; (7) sermon (DIV1) 49 Page 147
972 the one, that hee dared not make any of the Sages of his time iudges of his picture, the one, that he dared not make any of the Sages of his time judges of his picture, dt pi, cst pns31 vvd xx vvi d pp-f dt n2-jn pp-f po31 n1 n2 pp-f po31 n1, (7) sermon (DIV1) 49 Page 147
973 but his Wiues, who could not bee thought skilfull in martiall Lawes, heare my voice, ye Wiues of Lamech, hearken vnto my speech; but his Wives, who could not be Thought skilful in martial Laws, hear my voice, you Wives of Lamech, harken unto my speech; cc-acp po31 n2, r-crq vmd xx vbi vvn j p-acp j n2, vvb po11 n1, pn22 n2 pp-f np1, vvb p-acp po11 n1; (7) sermon (DIV1) 49 Page 148
974 the other, that his conscience told him, a presumptuous and brauing murder to be as odious in Gods sight as an insidious, If Cain shall be auenged seuen fold, the other, that his conscience told him, a presumptuous and braving murder to be as odious in God's sighed as an insidious, If Cain shall be avenged seuen fold, dt n-jn, cst po31 n1 vvd pno31, dt j cc vvg n1 pc-acp vbi a-acp j p-acp ng1 n1 p-acp dt j, cs np1 vmb vbi vvn crd n1, (7) sermon (DIV1) 49 Page 148
975 truly Lamech seuentie seuen fold, Gen. 4.24. truly Lamech seuentie seuen fold, Gen. 4.24. av-j vvb crd crd n1, np1 crd. (7) sermon (DIV1) 49 Page 148
976 The example of Dauids Combat with Goliah, makes nothing for their purpose, for besides, that he was licenced by Saul the King to enterprise this action, all writers doe agree, that hee did it by an immediate instinct from God, The Exampl of David Combat with Goliath, makes nothing for their purpose, for beside, that he was licenced by Saul the King to enterprise this actium, all writers do agree, that he did it by an immediate instinct from God, dt n1 pp-f npg1 vvb p-acp np1, vvz pix p-acp po32 n1, c-acp a-acp, cst pns31 vbds vvd p-acp np1 dt n1 pc-acp vvi d n1, d n2 vdb vvi, cst pns31 vdd pn31 p-acp dt j n1 p-acp np1, (7) sermon (DIV1) 49 Page 148
977 wheras these do it by an immediate instinct from the Deuill. whereas these do it by an immediate instinct from the devil. cs d vdb pn31 p-acp dt j n1 p-acp dt n1. (7) sermon (DIV1) 49 Page 148
978 Nor of greater moment is the Combat mentioned betweene twelue of the Tribe of Beniamin, and twelue of the seruants of Dauid, for besides, that these were authorised hereunto by two Generalls of either side, Abner and Ioab, Valentia doubts much, Nor of greater moment is the Combat mentioned between twelue of the Tribe of Benjamin, and twelue of the Servants of David, for beside, that these were authorised hereunto by two Generals of either side, Abner and Ioab, Valentia doubts much, ccx pp-f jc n1 vbz dt n1 vvn p-acp crd pp-f dt n1 pp-f np1, cc crd pp-f dt n2 pp-f np1, p-acp a-acp, cst d vbdr vvn av p-acp crd n2 pp-f d n1, np1 cc np1, np1 n2 av-d, (7) sermon (DIV1) 49 Page 148
979 whether it be lawfull at all for a Generall to make so bloudy an action, the subiect of a spectacle, Caietan condemnes it, Nauarre allowes it no way, whither it be lawful At all for a General to make so bloody an actium, the Subject of a spectacle, Caietan condemns it, Navarre allows it no Way, cs pn31 vbb j p-acp d c-acp dt n1 pc-acp vvi av j dt n1, dt n-jn pp-f dt n1, np1 vvz pn31, np1 vvz pn31 dx n1, (7) sermon (DIV1) 49 Page 148
980 vnlesse it be to winne an opinion of strength and courage in the one side, unless it be to win an opinion of strength and courage in the one side, cs pn31 vbb pc-acp vvi dt n1 pp-f n1 cc n1 p-acp dt crd n1, (7) sermon (DIV1) 49 Page 149
981 and so to dishearten the other, as the fall of Goliah did the whole Armie of the Philistins, so that vnlesse our Duelists will pretend more subtiltie then the Schoole-men themselues, I cannot see any thing in the Scriptures that can auaile them. and so to dishearten the other, as the fallen of Goliath did the Whole Army of the philistines, so that unless our Duelists will pretend more subtlety then the Schoolmen themselves, I cannot see any thing in the Scriptures that can avail them. cc av pc-acp vvi dt n-jn, c-acp dt n1 pp-f np1 vdd dt j-jn n1 pp-f dt njp2, av cst cs po12 n2 vmb vvi dc n1 cs dt n2 px32, pns11 vmbx vvi d n1 p-acp dt n2 cst vmb vvi pno32. (7) sermon (DIV1) 49 Page 149
982 Some bring in here Peter smiting off Malchus his eare with his Sword, but this Bellarmine makes to be none of the eight and twentie prerogatiues of Saint Peter, nor can more warrant this cause, some bring in Here Peter smiting off Malchus his ear with his Sword, but this Bellarmine makes to be none of the eight and twentie prerogatives of Saint Peter, nor can more warrant this cause, d vvb p-acp av np1 vvg a-acp np1 po31 n1 p-acp po31 n1, cc-acp d np1 vvz pc-acp vbi pix pp-f dt crd cc crd n2 pp-f n1 np1, ccx vmb n1 vvi d n1, (7) sermon (DIV1) 49 Page 149
983 then the denying of his Master, can bee a warrant sufficient for the Pope his pretended successor to do the like. then the denying of his Master, can be a warrant sufficient for the Pope his pretended successor to do the like. cs dt vvg pp-f po31 n1, vmb vbi dt n1 j p-acp dt n1 po31 j-vvn n1 pc-acp vdi dt av-j. (7) sermon (DIV1) 49 Page 149
984 Nay, in his third Booke, de Laicis, and two and twentieth Chapter, he confesseth this Action of Peters to bee iustly reprehended by our Sauiour, Nay, in his third Book, de Laicis, and two and twentieth Chapter, he Confesses this Actium of Peter's to be justly reprehended by our Saviour, uh-x, p-acp po31 ord n1, fw-fr fw-la, cc crd cc ord n1, pns31 vvz d n1 pp-f npg1 pc-acp vbi av-j vvn p-acp po12 n1, (7) sermon (DIV1) 49 Page 149
985 because it was done by priuate authoritie, besides, an other goodly reason which I cannot omit, tunc enim Petro nondum Pontifex sed discipulus erat, for that Peter was then only a priuate Disciple and not Pope. Because it was done by private Authority, beside, an other goodly reason which I cannot omit, tunc enim Peter Nondum Pontifex sed discipulus erat, for that Peter was then only a private Disciple and not Pope. c-acp pn31 vbds vdn p-acp j-jn n1, a-acp, dt j-jn j n1 r-crq pns11 vmbx vvi, fw-la fw-la np1 fw-la np1 fw-la fw-la fw-la, p-acp d np1 vbds av av-j dt j n1 cc xx n1. (7) sermon (DIV1) 49 Page 149
986 So then by his reason it were a laudable thing in the Pope to play the Swordman, to smite off not the eares only of his subiects, that they may not heare the Scriptures read in a tongue knowne, So then by his reason it were a laudable thing in the Pope to play the Swordman, to smite off not the ears only of his Subjects, that they may not hear the Scriptures read in a tongue known, av av p-acp po31 n1 pn31 vbdr dt j n1 p-acp dt n1 pc-acp vvi dt n1, pc-acp vvi p-acp xx dt n2 av-j pp-f po31 n2-jn, cst pns32 vmb xx vvi dt n2 vvb p-acp dt n1 vvn, (7) sermon (DIV1) 49 Page 150
987 for this hee doth, but to cut off the heads of all powers that dare oppose his temporall Monarchie. for this he does, but to Cut off the Heads of all Powers that Dare oppose his temporal Monarchy. c-acp d pns31 vdz, cc-acp pc-acp vvi a-acp dt n2 pp-f d n2 cst vvb vvi po31 j n1. (7) sermon (DIV1) 49 Page 150
988 I might here say with Saint Bernard, quid tu denuo vsurpare gladium tentas, quem semel iussus es ponere in vaginam, why dost thou attempt to handle that Sword, which once thou wert commanded to put vp into the scabbard? Why doth the Tradentine councell excommunicate, euen the spectators of single combates, I might Here say with Saint Bernard, quid tu anew vsurpare Gladium tentas, Whom semel Iussus es ponere in vaginam, why dost thou attempt to handle that Sword, which once thou Wertenberg commanded to put up into the scabbard? Why does the Tradentine council excommunicate, even the spectators of single combats, pns11 vmd av vvi p-acp n1 np1, fw-la fw-la fw-la fw-la fw-la fw-fr, fw-la fw-la fw-la fw-la fw-la p-acp fw-la, uh-crq vd2 pns21 vvi pc-acp vvi d n1, r-crq a-acp pns21 vbd2r vvn pc-acp vvi a-acp p-acp dt n1? q-crq vdz dt np1 n1 vvi, av-j dt n2 pp-f j n2, (7) sermon (DIV1) 49 Page 150
989 when thou canonizest the actors and plotters of heynours murders? But admit that these challenges did not contradict the Lawes of God, when thou canonizest the actors and plotters of heynours murders? But admit that these challenges did not contradict the Laws of God, c-crq pns21 vv2 dt n2 cc n2 pp-f ng1 n2? cc-acp vvb cst d n2 vdd xx vvi dt n2 pp-f np1, (7) sermon (DIV1) 49 Page 150
990 nor abrogate the authoritie of the Magistrate; nor abrogate the Authority of the Magistrate; ccx vvi dt n1 pp-f dt n1; (7) sermon (DIV1) 49 Page 150
991 to whom the execution of Iustice appertaineth, yet lets consider the little satisfaction which can arise from these Duels to the party wronged. to whom the execution of justice appertaineth, yet lets Consider the little satisfaction which can arise from these Duels to the party wronged. p-acp ro-crq dt n1 pp-f n1 vvz, av vvb|pno12 vvi dt j n1 r-crq vmb vvi p-acp d n2 p-acp dt n1 vvn. (7) sermon (DIV1) 49 Page 150
992 And because there is a new kind of philosophie inuented for this practice, I wil examine it acording to the grounds of Philosophie vsually deliuered, that so those which are now trained vp among vs, may when they come into the world remember, And Because there is a new kind of philosophy invented for this practice, I will examine it according to the grounds of Philosophy usually Delivered, that so those which Are now trained up among us, may when they come into the world Remember, cc c-acp pc-acp vbz dt j n1 pp-f n1 vvn p-acp d n1, pns11 vmb vvi pn31 vvg p-acp dt n2 pp-f n1 av-j vvn, cst av d r-crq vbr av vvn a-acp p-acp pno12, vmb c-crq pns32 vvb p-acp dt n1 vvb, (7) sermon (DIV1) 49 Page 151
993 how farre differing these combates are from those rudiments which they once embraced. how Far differing these combats Are from those rudiments which they once embraced. c-crq av-j vvg d n2 vbr p-acp d n2 r-crq pns32 a-acp vvd. (7) sermon (DIV1) 49 Page 151
994 A man you know hath diuers considerations, either in generall, whereby hee may bee wronged in his Naturals, by terming him dull, heauy or sottish; A man you know hath diverse considerations, either in general, whereby he may be wronged in his Naturals, by terming him dull, heavy or sottish; dt n1 pn22 vvb vhz j n2, av-d p-acp n1, c-crq pns31 vmb vbi vvn p-acp po31 n2-j, p-acp vvg pno31 j, j cc j; (7) sermon (DIV1) 49 Page 151
995 in his Moralls, by stiling him dishonest, intemperate or couetous; in his Morals, by styling him dishonest, intemperate or covetous; p-acp po31 n2, p-acp vvg pno31 j, j cc j; (7) sermon (DIV1) 49 Page 151
996 in his Politickes, by branding him with Traytor, or Violator of the Law, or else a man may come to bee considered in some particular science or profession which hee is of, in his Politics, by branding him with Traitor, or Violator of the Law, or Else a man may come to be considered in Some particular science or profession which he is of, p-acp po31 n2-j, p-acp j-vvg pno31 p-acp n1, cc n1 pp-f dt n1, cc av dt n1 vmb vvi pc-acp vbi vvn p-acp d j n1 cc n1 r-crq pns31 vbz pp-f, (7) sermon (DIV1) 49 Page 151
997 as Diuine, Lawyer, Phisician, Trades-man, or the like. as Divine, Lawyer, physician, Tradesman, or the like. c-acp j-jn, n1, n1, n1, cc dt j. (7) sermon (DIV1) 49 Page 151
998 Now let mee aske the question, when a man chanceth to bee wronged any of these wayes, Now let me ask the question, when a man chanceth to be wronged any of these ways, av vvb pno11 vvi dt n1, c-crq dt n1 vvz pc-acp vbi vvn d pp-f d n2, (7) sermon (DIV1) 49 Page 151
999 how doth the Field redeeme his credit, which hee thinkes is diminished. how does the Field Redeem his credit, which he thinks is diminished. q-crq vdz dt n1 vvi po31 n1, r-crq pns31 vvz vbz vvn. (7) sermon (DIV1) 49 Page 151
1000 Lying, Couzenage, or Folly is obiected to you, and you would disproue it in single sight; Lying, Cozenage, or Folly is objected to you, and you would disprove it in single sighed; vvg, n1, cc n1 vbz vvn p-acp pn22, cc pn22 vmd vvi pn31 p-acp j n1; (7) sermon (DIV1) 49 Page 151
1001 hereby indeed you argue your selfe, if you vanquish, to be a better fencer then the other, hereby indeed you argue your self, if you vanquish, to be a better fencer then the other, av av pn22 vvb po22 n1, cs pn22 vvb, pc-acp vbi dt jc n1 cs dt n-jn, (7) sermon (DIV1) 49 Page 151
1002 or more nimble and strong, but who obiected a want of these things vnto you? who cast a defect of them in your teeth. or more nimble and strong, but who objected a want of these things unto you? who cast a defect of them in your teeth. cc av-dc j cc j, cc-acp r-crq vvd dt n1 pp-f d n2 p-acp pn22? q-crq vvd dt n1 pp-f pno32 p-acp po22 n2. (7) sermon (DIV1) 49 Page 152
1003 Opposita must bee ad idem, you cleare your selfe of that which was neuer obiected to you, that which you were vpbraided with, that you answer not, no more then if two Painters should contend about their skil in painting, Opposita must be ad idem, you clear your self of that which was never objected to you, that which you were upbraided with, that you answer not, no more then if two Painters should contend about their skill in painting, np1 vmb vbi fw-la fw-la, pn22 vvb po22 n1 pp-f d r-crq vbds av-x vvn p-acp pn22, cst r-crq pn22 vbdr vvn p-acp, cst pn22 vvb xx, av-dx av-dc av cs crd n2 vmd vvi p-acp po32 n1 p-acp vvg, (7) sermon (DIV1) 49 Page 152
1004 and he should bee preferred which ouercame at the point of weapon. But some will say, is single fight therefore wholly vnlawfull; and he should be preferred which overcame At the point of weapon. But Some will say, is single fight Therefore wholly unlawful; cc pns31 vmd vbi vvn r-crq vvd p-acp dt n1 pp-f n1. p-acp d vmb vvi, vbz j n1 av av-jn j; (7) sermon (DIV1) 49 Page 152
1005 Ile vnfold my paradoxe in few words, single Combats are not onely lawfull but also necessarie, I'll unfold my paradox in few words, single Combats Are not only lawful but also necessary, pns11|vmb vvi po11 n1 p-acp d n2, j n2 vbr xx av-j j p-acp av j, (7) sermon (DIV1) 49 Page 152
1006 but what Combats are they? why, such as are performed by weapons sutable to the quarrell; but what Combats Are they? why, such as Are performed by weapons suitable to the quarrel; cc-acp q-crq n2 vbr pns32? uh-crq, d c-acp vbr vvn p-acp n2 j p-acp dt n1; (7) sermon (DIV1) 49 Page 152
1007 if the contention be about cunning and skill, shew by skill and cunning that the victorie ought to fall on thy side; if the contention be about cunning and skill, show by skill and cunning that the victory ought to fallen on thy side; cs dt n1 vbb a-acp j-jn cc n1, vvb p-acp n1 cc j-jn d dt n1 vmd pc-acp vvi p-acp po21 n1; (7) sermon (DIV1) 49 Page 152
1008 if about honesty, let honesty by actions proportionable to it selfe vanqiush the accuser; if about wisdome, let discreet proceedings quell the spirit of the ditractor; if about honesty, let honesty by actions proportionable to it self vanqiush the accuser; if about Wisdom, let discreet proceedings quell the Spirit of the ditractor; cs p-acp n1, vvb n1 p-acp n2 j p-acp pn31 n1 vvi dt n1; cs p-acp n1, vvb j n2-vvg vvi dt n1 pp-f dt n1; (7) sermon (DIV1) 49 Page 152
1009 if about Religion, let Deuotion, Sanctitie, Obedience, Patitience, and Charitie, enter the lists and fight for thee. if about Religion, let Devotion, Sanctity, obedience, Patience, and Charity, enter the lists and fight for thee. cs p-acp n1, vvb n1, n1, n1, n1, cc n1, vvb dt n2 cc vvi p-acp pno21. (7) sermon (DIV1) 49 Page 153
1010 Here thou dost all things contrary to reason, thou stormest that thou art not held vertuous, Here thou dost all things contrary to reason, thou stormest that thou art not held virtuous, av pns21 vd2 d n2 j-jn p-acp n1, pns21 js cst pns21 vb2r xx vvn j, (7) sermon (DIV1) 49 Page 153
1011 and in this action declarest, that thou canst no more moderate thy affections then a mad beast, thou frettest that any conceiue thy reputation to be weak or sick, and in this actium declarest, that thou Canst no more moderate thy affections then a mad beast, thou frettest that any conceive thy reputation to be weak or sick, cc p-acp d n1 vv2, cst pns21 vm2 av-dx av-dc j po21 n2 av dt j n1, pns21 vv2 cst d vvb po21 n1 pc-acp vbi j cc j, (7) sermon (DIV1) 49 Page 153
1012 and in this remedie, thou discouerest thy selfe like an vnsound bodie, which no sore is touched but cries out; and in this remedy, thou discoverest thy self like an unsound body, which no soar is touched but cries out; cc p-acp d n1, pns21 vv2 po21 n1 av-j dt j n1, r-crq dx n1 vbz vvn p-acp n2 av; (7) sermon (DIV1) 49 Page 153
1013 thou wouldest make thine aduersarie repent him which wronged thee; but thou bringest the greater repentance vpon thy selfe; thou Wouldst make thine adversary Repent him which wronged thee; but thou bringest the greater Repentance upon thy self; pns21 vmd2 vvi po21 n1 vvi pno31 r-crq vvd pno21; cc-acp pns21 vv2 dt jc n1 p-acp po21 n1; (7) sermon (DIV1) 49 Page 153
1014 thou wouldest maintaine the credit of thy familie, but thou stainest it with bloud & vnchristian-like actions, thou wouldest bee highly esteemed of by others, thou Wouldst maintain the credit of thy family, but thou stainest it with blood & unchristianlike actions, thou Wouldst be highly esteemed of by Others, pns21 vmd2 vvi dt n1 pp-f po21 n1, cc-acp pns21 vv2 pn31 p-acp n1 cc j n2, pns21 vmd2 vbi av-j vvn pp-f p-acp n2-jn, (7) sermon (DIV1) 49 Page 153
1015 but thou shewest a base esteeme of thy selfe, who prizest thy life at so low a rate, but thou shewest a base esteem of thy self, who prizest thy life At so low a rate, cc-acp pns21 vv2 dt j n1 pp-f po21 n1, q-crq vv2 po21 n1 p-acp av j dt n1, (7) sermon (DIV1) 49 Page 153
1016 as a few rash speeches of an enemy. as a few rash Speeches of an enemy. c-acp dt d j n2 pp-f dt n1. (7) sermon (DIV1) 49 Page 153
1017 Time is too precious to be wasted the pursute of such ignis fatui, such braynes which conceiue nothing but phantasmes and apparant meteors of true Fortitude. Time is too precious to be wasted the pursuit of such ignis Fatui, such brains which conceive nothing but phantasms and apparent meteors of true Fortitude. n1 vbz av j pc-acp vbi vvn dt n1 pp-f d fw-la fw-la, d n2 r-crq vvb pix cc-acp n2 cc j n2 pp-f j n1. (7) sermon (DIV1) 49 Page 153
1018 I know that they appeare outwardly, like Sehons and Ogges, or as the sonnes of Anake, to affrighten Israel with their bigge words and loftie speeches, I know that they appear outwardly, like Sehon and Ogges, or as the Sons of Snake, to affrighten Israel with their big words and lofty Speeches, pns11 vvb cst pns32 vvb av-j, av-j npg1 cc n2, cc p-acp dt n2 pp-f n1, pc-acp vvi np1 p-acp po32 j n2 cc j n2, (7) sermon (DIV1) 49 Page 154
1019 yet I doubt not, but many punies heere meanely grounded in the rudiments of Philosophie, would with ease so abase their high looke in a iust disputation at this time, that they should rather seeme the Grasse-hoppers of Aegypt, or fained Pigmyes, supposed by Geographers beyond Lapland. Yet, yet I doubt not, but many punies Here meanly grounded in the rudiments of Philosophy, would with ease so abase their high look in a just disputation At this time, that they should rather seem the Grasshoppers of Egypt, or feigned Pigmies, supposed by Geographers beyond Lapland. Yet, av pns11 vvb xx, cc-acp d n2-j av av-j vvn p-acp dt n2 pp-f n1, vmd p-acp n1 av vvi po32 j n1 p-acp dt j n1 p-acp d n1, cst pns32 vmd av-c vvi dt n2 pp-f np1, cc j-vvn n2, vvn p-acp n2 p-acp np1. av, (7) sermon (DIV1) 49 Page 154
1020 if thy constitution bee so vnproportionably tempered with the elements, that nothing will satisfie thee but fighting and combating, I will shew you another Duell which is behoofefull for thee to accept. if thy constitution be so unproportionably tempered with the elements, that nothing will satisfy thee but fighting and combating, I will show you Another Duel which is behooveful for thee to accept. cs po21 n1 vbi av av-j vvn p-acp dt n2, cst pix vmb vvi pno21 p-acp vvg cc vvg, pns11 vmb vvi pn22 j-jn n1 r-crq vbz j p-acp pno21 pc-acp vvi. (7) sermon (DIV1) 49 Page 154
1021 God hath set in hostill opposition two enemies, the old man and the new, the flesh and the spirit, God hath Set in hostill opposition two enemies, the old man and the new, the Flesh and the Spirit, np1 vhz vvn p-acp j n1 crd n2, dt j n1 cc dt j, dt n1 cc dt n1, (7) sermon (DIV1) 49 Page 154
1022 for as Saint Paul saith to the Galathians, the Flesh lusteth against the Spirit, and the Spirit against the Flesh: for as Saint Paul Says to the Galatians, the Flesh Lusteth against the Spirit, and the Spirit against the Flesh: c-acp c-acp n1 np1 vvz p-acp dt np2, dt n1 vvz p-acp dt n1, cc dt n1 p-acp dt n1: (7) sermon (DIV1) 49 Page 154
1023 neither, as in any other place, hee saith, shall any bee crowned, vnlesse in this warfare hee haue fought lawfully. neither, as in any other place, he Says, shall any be crowned, unless in this warfare he have fought lawfully. av-d, c-acp p-acp d j-jn n1, pns31 vvz, vmb d vbi vvn, cs p-acp d n1 pns31 vhb vvn av-j. (7) sermon (DIV1) 49 Page 154
1024 Perhaps, in this skirmish thou hast seene Widdowes and Orphans oppressed, and not protected them, the poore destitute, Perhaps, in this skirmish thou hast seen Widow's and Orphans oppressed, and not protected them, the poor destitute, av, p-acp d n1 pns21 vh2 vvn ng1 cc n2 vvn, cc xx vvn pno32, dt j j, (7) sermon (DIV1) 49 Page 155
1025 and not shielded them, Passions and Perturbations besiege Reason, and not queld them; Traitors to Christ and Religion harbour within thy breast, and not expulsed them; and not shielded them, Passion and Perturbations besiege Reason, and not quelled them; Traitors to christ and Religion harbour within thy breast, and not Expulsed them; cc xx vvn pno32, n2 cc n2 vvb n1, cc xx vvn pno32; n2 p-acp np1 cc n1 vvi p-acp po21 n1, cc xx vvn pno32; (7) sermon (DIV1) 49 Page 155
1026 O shame and infamie to thy profession of Manhood, that thou shouldst set at nought the glorie of these Prizes, Oh shame and infamy to thy profession of Manhood, that thou Shouldst Set At nought the glory of these Prizes, uh n1 cc n1 p-acp po21 n1 pp-f n1, cst pns21 vmd2 vvi p-acp pi dt n1 pp-f d n2, (7) sermon (DIV1) 49 Page 155
1027 and make such rubbish as fillips and blasts, the trophes of the conquest. and make such rubbish as fillips and blasts, the trophies of the conquest. cc vvi d n1 c-acp n2 cc n2, dt n2 pp-f dt n1. (7) sermon (DIV1) 49 Page 155
1028 I know that generous Spirits are awaked and rouzed vp with the iust reward of Vertue, Renowne, and Glorie; I know that generous Spirits Are awaked and roused up with the just reward of Virtue, Renown, and Glory; pns11 vvb cst j n2 vbr vvn cc j-vvn p-acp p-acp dt j n1 pp-f n1, n1, cc n1; (7) sermon (DIV1) 49 Page 155
1029 why, thinke not that your actions are done in secret, or obscured within the confines of Lime and Sand; why, think not that your actions Are done in secret, or obscured within the confines of Lime and Sand; uh-crq, vvb xx d po22 n2 vbr vdn p-acp j-jn, cc vvn p-acp dt n2 pp-f n1 cc n1; (7) sermon (DIV1) 49 Page 155
1030 you are placed in a magnificent Theater, for you are made a spectacle to God, to Angels, and to Men; you Are placed in a magnificent Theater, for you Are made a spectacle to God, to Angels, and to Men; pn22 vbr vvn p-acp dt j n1, c-acp pn22 vbr vvn dt n1 p-acp np1, p-acp n2, cc p-acp n2; (7) sermon (DIV1) 49 Page 155
1031 the Combat is not the turning of an Houre-glasse, nor the Annuall course of one Sunne, the Combat is not the turning of an Hourglass, nor the Annual course of one Sun, dt n1 vbz xx dt n-vvg pp-f dt n1, ccx dt j n1 pp-f crd n1, (7) sermon (DIV1) 49 Page 155
1032 nor the period of one Olympiad, lest this finished, you should feed your gall with the imperfections of your brethren; nor the Period of one Olympiad, lest this finished, you should feed your Gall with the imperfections of your brothers; ccx dt n1 pp-f crd n1, cs d vvn, pn22 vmd vvi po22 n1 p-acp dt n2 pp-f po22 n2; (7) sermon (DIV1) 49 Page 155
1033 but it is the whole iournall of this life; but it is the Whole Journal of this life; cc-acp pn31 vbz dt j-jn n1 pp-f d n1; (7) sermon (DIV1) 49 Page 155
1034 the Champions which doe en••r the Lists with you, are not Thirsiteses or Turkish Asapies, rather to tyre then to trye your prowesse, the Champions which do en••r the Lists with you, Are not Thirsiteses or Turkish Asapies, rather to tyre then to try your prowess, dt n2 r-crq vdb vvi dt n2 p-acp pn22, vbr xx np1 cc jp n2, av-c pc-acp vvi av pc-acp vvi po22 n1, (7) sermon (DIV1) 49 Page 156
1035 lest you should not thinke them to be the subiect of praise and honour, but the Apostle describes them to be, Principalities, and Powers, and Rulers of the darknesse of this world, and spirituall wickednesses in high places. lest you should not think them to be the Subject of praise and honour, but the Apostle describes them to be, Principalities, and Powers, and Rulers of the darkness of this world, and spiritual Wickednesses in high places. cs pn22 vmd xx vvi pno32 pc-acp vbi dt n-jn pp-f n1 cc n1, cc-acp dt n1 vvz pno32 pc-acp vbi, n2, cc n2, cc n2 pp-f dt n1 pp-f d n1, cc j n2 p-acp j n2. (7) sermon (DIV1) 49 Page 156
1036 Heere our Captaine and Fore-runner sends vs into an hard Fight, but most honourable; O let our furie and emulation be spent in this warfare; Here our Captain and Forerunner sends us into an hard Fight, but most honourable; Oh let our fury and emulation be spent in this warfare; av po12 n1 cc n1 vvz pno12 p-acp dt j n1, cc-acp ds j; uh vvb po12 n1 cc n1 vbb vvn p-acp d n1; (7) sermon (DIV1) 49 Page 156
1037 as for other prouocations, let vs seeke to the gods on Earth, the Magistrates, for iustice; as for other provocations, let us seek to the God's on Earth, the Magistrates, for Justice; c-acp p-acp j-jn n2, vvb pno12 vvi p-acp dt n2 p-acp n1, dt n2, p-acp n1; (7) sermon (DIV1) 49 Page 156
1038 if here wee are not satisfied, let vs appeale to God in Heauen. if Here we Are not satisfied, let us appeal to God in Heaven. cs av pns12 vbr xx vvn, vvb pno12 vvi p-acp np1 p-acp n1. (7) sermon (DIV1) 49 Page 156
1039 Remember the saying of Saint Basil, In rixa is inferior est qui victor est, In priuate contentions he hath the worst that ouercomes; remember the saying of Saint Basil, In rixa is inferior est qui victor est, In private contentions he hath the worst that overcomes; np1 dt n-vvg pp-f n1 np1, p-acp fw-la vbz j-jn fw-la fw-la n1 fw-la, p-acp j n2 pns31 vhz dt js cst vvz; (7) sermon (DIV1) 49 Page 156
1040 it is the summum jus of a Christian in this life, if they haue a matter against any man, the law is open, it is the summum jus of a Christian in this life, if they have a matter against any man, the law is open, pn31 vbz dt fw-la fw-la pp-f dt njp p-acp d n1, cs pns32 vhb dt n1 p-acp d n1, dt n1 vbz j, (7) sermon (DIV1) 49 Page 156
1041 and there are Deputies, they must implead one another; which is the forme in my Text prescribed, and commeth last to be handled. and there Are Deputies, they must implead one Another; which is the Form in my Text prescribed, and comes last to be handled. cc pc-acp vbr n2, pns32 vmb vvi pi j-jn; r-crq vbz dt n1 p-acp po11 n1 vvn, cc vvz ord pc-acp vbi vvn. (7) sermon (DIV1) 49 Page 156
1042 Amongst all the Symbols of a iust Iudge, that Character which our Sauiour fastened vpon those, whom hee constituted for Iudges of the World, hath not the least ranke, Vos estis lux mundi, yee are the light of the World. among all the Symbols of a just Judge, that Character which our Saviour fastened upon those, whom he constituted for Judges of the World, hath not the least rank, Vos Ye are lux mundi, ye Are the Light of the World. p-acp d dt n2 pp-f dt j n1, cst n1 r-crq po12 n1 vvn p-acp d, ro-crq pns31 vvn p-acp n2 pp-f dt n1, vhz xx dt ds n1, fw-fr fw-la fw-la fw-la, pn22 vbr dt n1 pp-f dt n1. (7) sermon (DIV1) 50 Page 157
1043 The light of the World is the Sunne, seated in the midst of the Planets, in Heauen, equally communicating his beames to all inferiour vessels of illumination, The Light of the World is the Sun, seated in the midst of the Planets, in Heaven, equally communicating his beams to all inferior vessels of illumination, dt n1 pp-f dt n1 vbz dt n1, vvn p-acp dt n1 pp-f dt n2, p-acp n1, av-jn vvg po31 n2 p-acp d j-jn n2 pp-f n1, (7) sermon (DIV1) 50 Page 157
1044 though some by reason of their vnequall densitie are lesse capable then others to receiue it; though Some by reason of their unequal density Are less capable then Others to receive it; cs d p-acp n1 pp-f po32 j n1 vbr av-dc j cs n2-jn pc-acp vvi pn31; (7) sermon (DIV1) 50 Page 157
1045 in Earth, equally diffusing his influence into all matters, though some, by reason of their imperfect composition, doe resolue and putrifie, in Earth, equally diffusing his influence into all matters, though Some, by reason of their imperfect composition, do resolve and putrify, p-acp n1, av-jn vvg po31 n1 p-acp d n2, cs d, p-acp n1 pp-f po32 j n1, vdb vvi cc vvi, (7) sermon (DIV1) 50 Page 157
1046 whereas others doe purifie and enhanse, as it were, the prices of their worth and estimation. whereas Others do purify and enhance, as it were, the Princes of their worth and estimation. cs n2-jn vdb vvi cc vvi, c-acp pn31 vbdr, dt n2 pp-f po32 n1 cc n1. (7) sermon (DIV1) 50 Page 157
1047 So Soles hi Iustitiae, these Sunnes of Iustice, a••se alike vpon the good and the bad, vpon the iust and the vniust; So Soles him Iustitiae, these Suns of justice, a••se alike upon the good and the bad, upon the just and the unjust; np1 n2 uh fw-la, d n2 pp-f n1, vvb av-j p-acp dt j cc dt j, p-acp dt j cc dt j; (7) sermon (DIV1) 50 Page 157
1048 they shine not vpon the one, and appeare eclipsed to the other, but as a Centre in a Circle doe protend equall Lines towards both sides; they shine not upon the one, and appear eclipsed to the other, but as a Centre in a Circle do protend equal Lines towards both sides; pns32 vvb xx p-acp dt crd, cc vvi vvn p-acp dt n-jn, cc-acp c-acp dt n1 p-acp dt n1 vdb vvi j-jn n2 p-acp d n2; (7) sermon (DIV1) 50 Page 157
1049 yet because Vice is exorbitant and irregularly distant from this Centre, the Lines drawne out, make oftentimes sharper Angles in the one then in the other; yet Because Vice is exorbitant and irregularly distant from this Centre, the Lines drawn out, make oftentimes sharper Angles in the one then in the other; av c-acp n1 vbz j cc av-j j p-acp d n1, dt n2 vvn av, vvb av jc n2 p-acp dt crd av p-acp dt j-jn; (7) sermon (DIV1) 50 Page 158
1050 for, that which the Soule and Heart is in the Bodie, the same is the Magistrate in the Common-weale; for, that which the Soul and Heart is in the Body, the same is the Magistrate in the Commonweal; p-acp, cst r-crq dt n1 cc n1 vbz p-acp dt n1, dt d vbz dt n1 p-acp dt n1; (7) sermon (DIV1) 50 Page 158
1051 the Soule, wee say, in Philosophie is, tota in toto, & tota in qualibet parte, at least in respect of his operations, the Soul, we say, in Philosophy is, tota in toto, & tota in qualibet parte, At least in respect of his operations, dt n1, pns12 vvb, p-acp n1 vbz, fw-la p-acp fw-la, cc fw-la p-acp fw-la fw-la, p-acp ds p-acp n1 pp-f po31 n2, (7) sermon (DIV1) 50 Page 158
1052 and the Heart is in the midst of the Bodie likewise, and disperseth his heat into all parts; and the Heart is in the midst of the Body likewise, and disperses his heat into all parts; cc dt n1 vbz p-acp dt n1 pp-f dt n1 av, cc vvz po31 n1 p-acp d n2; (7) sermon (DIV1) 50 Page 158
1053 yet by the same operations of the one, and vitall heat of the other, are excrements and contagious humors expelled, yet by the same operations of the one, and vital heat of the other, Are excrements and contagious humours expelled, av p-acp dt d n2 pp-f dt crd, cc j n1 pp-f dt n-jn, vbr n2 cc j n2 vvd, (7) sermon (DIV1) 50 Page 158
1054 but pure and profitable nourishment refined: but pure and profitable nourishment refined: cc-acp j cc j n1 vvn: (7) sermon (DIV1) 50 Page 158
1055 so that, Iustice which in conclusion seperates the Goats from the Sheepe, with her all-discerning Touch-stone tryes drosse and sophisticat Gold, as well as pure; so that, justice which in conclusion separates the Goats from the Sheep, with her All-discerning Touchstone tries dross and sophisticate Gold, as well as pure; av cst, n1 r-crq p-acp n1 vvz dt n2 p-acp dt n1, p-acp po31 j n1 vvz n1 cc j n1, c-acp av c-acp j; (7) sermon (DIV1) 50 Page 158
1056 weighs Lead in her Ballances, as well as Siluer; weighs Led in her Balances, as well as Silver; vvz n1 p-acp po31 n2, c-acp av c-acp n1; (7) sermon (DIV1) 50 Page 158
1057 and as some conceiue of the Needle of a Sea-compasse vnder the Aequator, is alike affectioned to either Pole, and as Some conceive of the Needle of a Sea-compass under the Equator, is alike affectioned to either Pole, cc c-acp d vvb pp-f dt n1 pp-f dt n1 p-acp dt n1, vbz av-j j-vvn p-acp d n1, (7) sermon (DIV1) 50 Page 158
1058 and till Reason conducts the Ship a Degree this way or that, is fixt on neither. and till Reason conducts the Ship a Degree this Way or that, is fixed on neither. cc p-acp n1 n2 dt n1 dt n1 d n1 cc d, vbz vvn p-acp dx. (7) sermon (DIV1) 50 Page 158
1059 Such is the indifferencie or Apathie (if I should not seeme Stoike ) which the Oracles of Iustice should bee possest with, towards the Accuser and Defendant, till, Such is the indifferency or Apathy (if I should not seem Stoic) which the Oracles of justice should be possessed with, towards the Accuser and Defendant, till, d vbz dt n1 cc n1 (cs pns11 vmd xx vvi jp) r-crq dt n2 pp-f n1 vmd vbi vvn p-acp, p-acp dt n1 cc n1, c-acp, (7) sermon (DIV1) 50 Page 159
1060 as my Text sayth, they haue implended one another. as my Text say, they have implended one Another. c-acp po11 n1 vvz, pns32 vhb vvn pi j-jn. (7) sermon (DIV1) 50 Page 159
1061 Nihil paratum & meditatum domo differt, (sayth Ambrose, speaking of such an one) sed sicut audit ita judicat. Nihil Paratum & meditatum domo Differt, (say Ambrose, speaking of such an one) said sicut audit ita judicat. fw-la fw-la cc j-jn fw-la vvn, (vvz np1, vvg pp-f d dt pi) vvn fw-la n1 fw-la fw-la. (7) sermon (DIV1) 50 Page 159
1062 Hee brings no determinations or diuisions with him from home in his tables, but as hee heares, so he speakes. He brings no determinations or divisions with him from home in his tables, but as he hears, so he speaks. pns31 vvz dx n2 cc n2 p-acp pno31 p-acp n1-an p-acp po31 n2, cc-acp c-acp pns31 vvz, av pns31 vvz. (7) sermon (DIV1) 50 Page 159
1063 The rudiments of this practice were first by God himselfe deliuered in the Arraignement of Adam and Eue; he was neerer to the Offender then the Barke to the Tree, by reason of the presence of his Godhead, which filleth Heauen and Earth; The rudiments of this practice were First by God himself Delivered in the Arraignment of Adam and Eve; he was nearer to the Offender then the Bark to the Tree, by reason of the presence of his Godhead, which fills Heaven and Earth; dt n2 pp-f d n1 vbdr ord p-acp np1 px31 vvd p-acp dt n1 pp-f np1 cc av; pns31 vbds jc p-acp dt n1 av dt n1 p-acp dt n1, p-acp n1 pp-f dt n1 pp-f po31 n1, r-crq vvz n1 cc n1; (7) sermon (DIV1) 50 Page 159
1064 and therefore taking them in the fact, might haue condemned them without further proceeding; and Therefore taking them in the fact, might have condemned them without further proceeding; cc av vvg pno32 p-acp dt n1, vmd vhi vvn pno32 p-acp jc n-vvg; (7) sermon (DIV1) 50 Page 159
1065 but to dictate a forme vnto Man-kind of executing Iustice, from himselfe the Fountaine of Iustice, he first cites Man to the Barre, Vbi es Adam, Where art thou Adam? there Man making his appearance; but to dictate a Form unto Mankind of executing justice, from himself the Fountain of justice, he First cites Man to the Bar, Vbi es Adam, Where art thou Adam? there Man making his appearance; cc-acp pc-acp vvi dt n1 p-acp n1 pp-f vvg n1, p-acp px31 dt n1 pp-f n1, pns31 ord vvz n1 p-acp dt n1, fw-la fw-la np1, c-crq vb2r pns21 np1? a-acp n1 vvg po31 n1; (7) sermon (DIV1) 50 Page 159
1066 God beginnes an inquirie, but which in effect implies an Accusation against him, and produceth Conscience for a Witnesse, Hast thou eaten of that Tree, whereof I commanded thee that thou shouldst not eate? Verdict might forthwith haue beene giuen vp, where Conscience confessed the guilt; God begins an inquiry, but which in Effect Implies an Accusation against him, and Produceth Conscience for a Witness, Hast thou eaten of that Tree, whereof I commanded thee that thou Shouldst not eat? Verdict might forthwith have been given up, where Conscience confessed the guilt; np1 vvz dt n1, cc-acp r-crq p-acp n1 vvz dt n1 p-acp pno31, cc vvz n1 p-acp dt n1, vh2 pns21 vvn pp-f d n1, c-crq pns11 vvd pno21 cst pns21 vmd2 xx vvi? n1 vmd av vhi vbn vvn a-acp, c-crq n1 vvd dt n1; (7) sermon (DIV1) 50 Page 160
1067 but this mercifull Iudge would heare what the tongue could say, where Adam he first beginnes: but this merciful Judge would hear what the tongue could say, where Adam he First begins: cc-acp d j n1 vmd vvi r-crq dt n1 vmd vvi, c-crq np1 pns31 ord vvz: (7) sermon (DIV1) 50 Page 160
1068 alas, he could not denie the Fact, but extenuates it, by laying it vpon the Woman, and shee vpon the Serpent. alas, he could not deny the Fact, but extenuates it, by laying it upon the Woman, and she upon the Serpent. uh, pns31 vmd xx vvi dt n1, cc-acp vvz pn31, p-acp vvg pn31 p-acp dt n1, cc pns31 p-acp dt n1. (7) sermon (DIV1) 50 Page 160
1069 What patience, what mercie, what indifferencie was here shewed by God to Man, what should Man be to Man, Brother to Brother? Wee reade how after this Cain slue Abel, Abel said nothing, What patience, what mercy, what indifferency was Here showed by God to Man, what should Man be to Man, Brother to Brother? we read how After this Cain slew Abel, Abel said nothing, q-crq n1, r-crq n1, r-crq n1 vbds av vvn p-acp np1 p-acp n1, r-crq vmd n1 vbi p-acp n1, n1 p-acp n1? pns12 vvb c-crq p-acp d np1 vvd np1, np1 vvd pix, (7) sermon (DIV1) 50 Page 160
1070 but his bloud accused Cain; euery drop of innocent bloud hath a tongue, and is not onely vocall, but articulate; but his blood accused Cain; every drop of innocent blood hath a tongue, and is not only vocal, but articulate; cc-acp po31 n1 vvn np1; d n1 pp-f j-jn n1 vhz dt n1, cc vbz xx av-j j, cc-acp vvb; (7) sermon (DIV1) 50 Page 160
1071 yet God proffered the same law vnto him, Where is thy Brother Abel? though Cain at his enditement answered stubbornely, yet God proffered the same law unto him, Where is thy Brother Abel? though Cain At his Enditement answered stubbornly, av np1 vvd dt d n1 p-acp pno31, q-crq vbz po21 n1 np1? cs np1 p-acp po31 n1 vvd av-j, (7) sermon (DIV1) 50 Page 160
1072 and as hee had not grace to auoid his sinne, for he had not then grace to confesse it. and as he had not grace to avoid his sin, for he had not then grace to confess it. cc c-acp pns31 vhd xx n1 pc-acp vvi po31 n1, c-acp pns31 vhd xx av vvi pc-acp vvi pn31. (7) sermon (DIV1) 50 Page 161
1073 God varies not in his workes of clemencie; God Varies not in his works of clemency; np1 vvz xx p-acp po31 n2 pp-f n1; (7) sermon (DIV1) 50 Page 161
1074 almost two thousand yeeres after this, hee deales in the like kind with Miriam and Aaron, when in Arabia's Desarts they murmured against Moses, Numb. 12. But hee hath not onely by example, almost two thousand Years After this, he deals in the like kind with Miriam and Aaron, when in Arabia's Deserts they murmured against Moses, Numb. 12. But he hath not only by Exampl, av crd crd n2 p-acp d, pns31 vvz p-acp dt j n1 p-acp np1 cc np1, c-crq p-acp npg1 n2 pns32 vvd p-acp np1, j. crd p-acp pns31 vhz xx av-j p-acp n1, (7) sermon (DIV1) 50 Page 161
1075 but by precept also established this forme of Iudiciall proceedings, in the thirteenth of Deut. sayth Moses, If thou shall heare say, that certaine men of the children of Belial are gone out from amongst you, but by precept also established this Form of Judicial proceedings, in the thirteenth of Deuteronomy say Moses, If thou shall hear say, that certain men of the children of Belial Are gone out from among you, cc-acp p-acp n1 av vvn d n1 pp-f j n2-vvg, p-acp dt ord pp-f np1 vvz np1, cs pns21 vmb vvi vvi, cst j n2 pp-f dt n2 pp-f np1 vbr vvn av p-acp p-acp pn22, (7) sermon (DIV1) 50 Page 161
1076 and haue drawne the Inhabitants of their Citie, saying, let vs goe and serue other gods which yee haue not knowne; and have drawn the Inhabitants of their city, saying, let us go and serve other God's which ye have not known; cc vhb vvn dt n2 pp-f po32 n1, vvg, vvb pno12 vvi cc vvi j-jn n2 r-crq pn22 vhb xx vvn; (7) sermon (DIV1) 50 Page 161
1077 were they presently to smite the Inhabitants of the Citie with the edge of the sword? were they vpon this rumour to leuie an Armie, were they presently to smite the Inhabitants of the city with the edge of the sword? were they upon this rumour to levy an Army, vbdr pns32 av-j pc-acp vvi dt n2 pp-f dt n1 p-acp dt n1 pp-f dt n1? vbdr pns32 p-acp d n1 pc-acp vvi dt n1, (7) sermon (DIV1) 50 Page 161
1078 and to raze their Walls leuell with the earth? no, the Text sayth, and that with great Emphasis and weight of words, Thou shall enquire, and not so only, and to raze their Walls level with the earth? no, the Text say, and that with great Emphasis and weight of words, Thou shall inquire, and not so only, cc pc-acp vvi po32 n2 vvb p-acp dt n1? uh-dx, dt n1 vvz, cc cst p-acp j n1 cc n1 pp-f n2, pns21 vmb vvi, cc xx av av-j, (7) sermon (DIV1) 50 Page 161
1079 but make search, nor here rest, but aske diligently if it be trueth, and the thing certaine; but make search, nor Here rest, but ask diligently if it be truth, and the thing certain; cc-acp vvb n1, ccx av n1, cc-acp vvb av-j cs pn31 vbb n1, cc dt n1 j; (7) sermon (DIV1) 50 Page 161
1080 see the Staires and ascents to mature and ripe iudgement; see the Stairs and ascents to mature and ripe judgement; vvb dt n2 cc n2 p-acp j cc j n1; (7) sermon (DIV1) 50 Page 162
1081 enquiring, searching, asking, diligent asking, words of industrious and sedulous inquisition, glossed and expounded by Nicodemus in our Sauiours case, Ioh. 7. doth our Law iudge any man before it heare him? had Pharaoh and Potapher obserued this precept; inquiring, searching, asking, diligent asking, words of Industria and sedulous inquisition, glossed and expounded by Nicodemus in our Saviour's case, John 7. does our Law judge any man before it hear him? had Pharaoh and Potapher observed this precept; vvg, vvg, vvg, av-j vvg, n2 pp-f j cc j n1, j-vvn cc vvn p-acp np1 p-acp po12 ng1 n1, np1 crd vdz po12 n1 vvi d n1 p-acp pn31 vvb pno31? vhd np1 cc n1 vvd d n1; (7) sermon (DIV1) 50 Page 162
1082 Ioseph, innocent Ioseph, had not so long felt the miseries of wrong imprisonment, Gen. 39. Had Irijah, Captaine of a Ward in Ierusalem, vsed this preseruatiue; Ioseph, innocent Ioseph, had not so long felt the misery's of wrong imprisonment, Gen. 39. Had Irijah, Captain of a Ward in Ierusalem, used this preservative; np1, j-jn np1, vhd xx av av-j vvd dt n2 pp-f j-jn n1, np1 crd vhd np1, n1 pp-f dt n1 p-acp np1, vvd d n1; (7) sermon (DIV1) 50 Page 162
1083 poore Ieremiah the Prophet had not beene deliuered into the hands of his persecutors, Ier. 37. Had the Magistrates of Philippi vsed this equitie towards Paul and Silas, these Saints had felt the warmth of some iustice, poor Jeremiah the Prophet had not been Delivered into the hands of his persecutors, Jeremiah 37. Had the Magistrates of Philippi used this equity towards Paul and Silas, these Saints had felt the warmth of Some Justice, j np1 dt n1 vhd xx vbn vvn p-acp dt n2 pp-f po31 n2, np1 crd vhd dt n2 pp-f np1 vvd d n1 p-acp np1 cc np1, d n2 vhd vvn dt n1 pp-f d n1, (7) sermon (DIV1) 50 Page 162
1084 and not beene beaten vnheard and vncondemned, Act. 16. The law of Reason, therefore hath set this print of her foot in all well-founded Policies, to giue free audience to both parties. and not been beaten unheard and uncondemned, Act. 16. The law of Reason, Therefore hath Set this print of her foot in all well-founded Policies, to give free audience to both parties. cc xx vbn vvn j cc j, n1 crd dt n1 pp-f n1, av vhz vvn d n1 pp-f po31 n1 p-acp d j n2, pc-acp vvi j n1 p-acp d n2. (7) sermon (DIV1) 50 Page 162
1085 I must confesse, that the manner is diuers, for in the Areopage at Athens, the Accuser might freely accuse, but the Defendant only speake to what was obiected, but in the Forum of Rome, whereas the Accuser had but sixe houres allotted him to accuse, the guiltie had nine houres to make his answere; I must confess, that the manner is diverse, for in the Areopagus At Athens, the Accuser might freely accuse, but the Defendant only speak to what was objected, but in the Forum of Room, whereas the Accuser had but sixe hours allotted him to accuse, the guilty had nine hours to make his answer; pns11 vmb vvi, cst dt n1 vbz j, c-acp p-acp dt n1 p-acp np1, dt n1 vmd av-j vvi, p-acp dt n1 av-j vvi p-acp r-crq vbds vvn, p-acp p-acp dt n1 pp-f vvi, cs dt n1 vhd cc-acp crd n2 vvn pno31 pc-acp vvi, dt j vhd crd n2 pc-acp vvi po31 n1; (7) sermon (DIV1) 50 Page 163
1086 which custome, when it ceased, I know not, thus farre Festus declared the Roman fashion, which my Text aymes at; which custom, when it ceased, I know not, thus Far Festus declared the Roman fashion, which my Text aims At; r-crq n1, c-crq pn31 vvd, pns11 vvb xx, av av-j np1 vvd dt njp n1, r-crq po11 n1 vvz p-acp; (7) sermon (DIV1) 50 Page 163
1087 It is not the manner of the Romans to deliuer any man to die, before that he which is accused haue the Accusers face to face, It is not the manner of the Roman to deliver any man to die, before that he which is accused have the Accusers face to face, pn31 vbz xx dt n1 pp-f dt njp2 pc-acp vvi d n1 pc-acp vvi, c-acp cst pns31 r-crq vbz vvn vhb dt n2 n1 p-acp n1, (7) sermon (DIV1) 50 Page 163
1088 and haue licence to answere for himselfe, concerning the crime layd against him, Act. 25. But whilest I presse, the excellencie and equitie of this forme, mistake me not (beloued) as if taxed heereby all those formes, where the Magistrate proceeds against the Offender, not by producing Witnesses to implead, and have licence to answer for himself, Concerning the crime laid against him, Act. 25. But whilst I press, the excellency and equity of this Form, mistake me not (Beloved) as if taxed hereby all those forms, where the Magistrate proceeds against the Offender, not by producing Witnesses to implead, cc vhb n1 pc-acp vvi p-acp px31, vvg dt n1 vvn p-acp pno31, n1 crd p-acp cs pns11 vvb, dt n1 cc n1 pp-f d n1, vvb pno11 xx (vvn) c-acp cs vvn av d d n2, c-crq dt n1 vvz p-acp dt n1, xx p-acp vvg n2 pc-acp vvi, (7) sermon (DIV1) 50 Page 163
1089 but ex Officio, by vertue of his Office, clearing the doubt by requiring an Oath of the Partie suspected; but ex Officio, by virtue of his Office, clearing the doubt by requiring an Oath of the Party suspected; cc-acp fw-la np1, p-acp n1 pp-f po31 n1, vvg dt n1 p-acp vvg dt n1 pp-f dt n1 vvn; (7) sermon (DIV1) 50 Page 163
1090 for, I take, that this course is not contrarie, but subordinate to that which I haue hitherto insisted vpon. for, I take, that this course is not contrary, but subordinate to that which I have hitherto insisted upon. p-acp, pns11 vvb, cst d n1 vbz xx j-jn, cc-acp j p-acp d r-crq pns11 vhb av vvd p-acp. (7) sermon (DIV1) 50 Page 163
1091 For in this case the Common-wealth, whose person the Iudge represents, (as Valentia sayth) is the Accuser, and alleageth either an infamie, For in this case the Commonwealth, whose person the Judge represents, (as Valentia say) is the Accuser, and allegeth either an infamy, p-acp p-acp d n1 dt n1, rg-crq n1 dt n1 vvz, (c-acp np1 vvz) vbz dt n1, cc vvz d dt n1, (7) sermon (DIV1) 50 Page 164
1092 or great suspicions, or at least an imperfect testimonie against the Offender; or great suspicions, or At least an imperfect testimony against the Offender; cc j n2, cc p-acp ds dt j n1 p-acp dt n1; (7) sermon (DIV1) 50 Page 164
1093 so that in an important businesse, which concernes the good either of Church or Common-wealth, let not the Partie questioned say, that he is brought contrarie to the law of Nature to accuse himselfe, so that in an important business, which concerns the good either of Church or Commonwealth, let not the Party questioned say, that he is brought contrary to the law of Nature to accuse himself, av cst p-acp dt j n1, r-crq vvz dt j av-d pp-f n1 cc n1, vvb xx dt n1 vvd vvi, cst pns31 vbz vvn j-jn p-acp dt n1 pp-f n1 pc-acp vvi px31, (7) sermon (DIV1) 50 Page 164
1094 or that hee shall bee condemned without impleading of Accusers, for the Infamie, the Suspicions, or the Witnesse, though perhaps not sufficient to condemne thee, haue alreadie accused thee, or that he shall be condemned without impleading of Accusers, for the Infamy, the Suspicions, or the Witness, though perhaps not sufficient to condemn thee, have already accused thee, cc cst pns31 vmb vbi vvn p-acp vvg pp-f n2, p-acp dt n1, dt n2, cc dt vvb, cs av xx j pc-acp vvi pno21, vhb av vvn pno21, (7) sermon (DIV1) 50 Page 164
1095 and the Common-wealth in the person of the Magistrate acts the Accuser; and the Commonwealth in the person of the Magistrate acts the Accuser; cc dt n1 p-acp dt n1 pp-f dt n1 vvz dt n1; (7) sermon (DIV1) 50 Page 164
1096 doe thou see how thou canst purge thy selfe, ho thou canst preserue that reputation of an honest man, which if thou neuer hadst beene vrged by the Magistrate, do thou see how thou Canst purge thy self, ho thou Canst preserve that reputation of an honest man, which if thou never Hadst been urged by the Magistrate, vdb pns21 vvi c-crq pns21 vm2 vvi po21 n1, uh pns21 vm2 vvi d n1 pp-f dt j n1, r-crq cs pns21 av-x vhd2 vbn vvn p-acp dt n1, (7) sermon (DIV1) 50 Page 164
1097 yet in Conscience thou hadst been bound to doe. It is true that Writers doe giue some aduice for the administration of such Oathes; yet in Conscience thou Hadst been bound to do. It is true that Writers do give Some Advice for the administration of such Oaths; av p-acp n1 pns21 vhd2 vbn vvn pc-acp vdi. pn31 vbz j cst n2 vdb vvi d n1 p-acp dt n1 pp-f d n2; (7) sermon (DIV1) 50 Page 164
1098 as, First, that the person which is to purge himselfe thereby, bee not such an one, as, First, that the person which is to purge himself thereby, be not such an one, c-acp, ord, cst dt n1 r-crq vbz pc-acp vvi px31 av, vbb xx d dt pi, (7) sermon (DIV1) 50 Page 165
1099 as is likely to forsweare himselfe, that is, such as are knowne to haue formerly perjured themselues. as is likely to forswear himself, that is, such as Are known to have formerly perjured themselves. c-acp vbz j pc-acp vvi px31, cst vbz, d c-acp vbr vvn pc-acp vhi av-j vvn px32. (7) sermon (DIV1) 50 Page 165
1100 Secondly, that the cause be not Capitall; for in such a case, the Deuill, who is the authour of perjurie, hath taught Man his frailty, Pellin pro pelle, & quicquid est•viri daturus est pro seipso, Skin for skin, Secondly, that the cause be not Capital; for in such a case, the devil, who is the author of perjury, hath taught Man his frailty, Pellin Pro pelle, & quicquid est•viri Daturus est Pro Seipso, Skin for skin, ord, cst dt n1 vbb xx j; p-acp p-acp d dt n1, dt n1, r-crq vbz dt n1 pp-f n1, vhz vvn n1 po31 n1, np1 fw-la zz, cc fw-la fw-la fw-la fw-la fw-la fw-la, n1 p-acp n1, (7) sermon (DIV1) 50 Page 165
1101 and all that a man hath, he will giue for his life, Iob 2. Thirdly, that the Crime be not wholly vnknowne, vnlesse in two Cases; and all that a man hath, he will give for his life, Job 2. Thirdly, that the Crime be not wholly unknown, unless in two Cases; cc d cst dt n1 vhz, pns31 vmb vvi p-acp po31 n1, np1 crd ord, cst dt n1 vbb xx av-jn j, cs p-acp crd n2; (7) sermon (DIV1) 50 Page 165
1102 the one, when it doth hinder the execution of an Ecclesiastilall Function, as Simonie and Irregularitie; the one, when it does hinder the execution of an Ecclesiastilall Function, as Simony and Irregularity; dt pi, c-crq pn31 vdz vvi dt n1 pp-f dt np1 n1, c-acp n1 cc n1; (7) sermon (DIV1) 50 Page 165
1103 the other, when some great scandallior damage will accrue to the Church or Common-wealth from the concealing of it, as in Heresies and Treasons; the other, when Some great scandallior damage will accrue to the Church or Commonwealth from the concealing of it, as in Heresies and Treasons; dt n-jn, c-crq d j fw-la n1 vmb vvi p-acp dt n1 cc n1 p-acp dt n-vvg pp-f pn31, c-acp p-acp n2 cc n2; (7) sermon (DIV1) 50 Page 165
1104 but that in other Cases it be, semiplent cognita; as they say, halfe knowne at the least; but that in other Cases it be, semiplent cognita; as they say, half known At the least; cc-acp cst p-acp j-jn n2 pn31 vbi, j fw-la; c-acp pns32 vvb, av-jn vvn p-acp dt ds; (7) sermon (DIV1) 50 Page 165
1105 and that (as before I told you) either by an infamous report, or manifest signes, and that (as before I told you) either by an infamous report, or manifest Signs, cc d (c-acp a-acp pns11 vvd pn22) d p-acp dt j n1, cc j n2, (7) sermon (DIV1) 50 Page 165
1106 or some such witnesse which alone is not sufficient to conuince. or Some such witness which alone is not sufficient to convince. cc d d n1 r-crq av-j vbz xx j pc-acp vvi. (7) sermon (DIV1) 50 Page 165
1107 But where these Impleaders are present, wee find the practice of Moses Law, to warrant the lawfulnesse of these proceedings; But where these Impleaders Are present, we find the practice of Moses Law, to warrant the lawfulness of these proceedings; p-acp c-crq d n2 vbr j, pns12 vvb dt n1 pp-f np1 n1, pc-acp vvi dt n1 pp-f d n2-vvg; (7) sermon (DIV1) 50 Page 166
1108 the Man suspected of stealth, Exod. 22. the Woman of breach of Wedlocke, Num. 5. were both to purge themselues by such an Oath, where if in this, the suspected of Stealth sware falsely, the atonement by Sacrifice is set downe, Leu. 6. and a Prayer of Salemons for the pardon of it, 1. Kin. 8.31. the Man suspected of stealth, Exod 22. the Woman of breach of Wedlock, Num. 5. were both to purge themselves by such an Oath, where if in this, the suspected of Stealth sware falsely, the atonement by Sacrifice is Set down, Leu. 6. and a Prayer of Salemons for the pardon of it, 1. Kin. 8.31. dt n1 vvn pp-f n1, np1 crd dt n1 pp-f n1 pp-f n1, np1 crd vbdr av-d pc-acp vvi px32 p-acp d dt n1, c-crq cs p-acp d, dt vvn pp-f n1 vvd av-j, dt n1 p-acp n1 vbz vvn a-acp, np1 crd cc dt n1 pp-f np1 p-acp dt n1 pp-f pn31, crd n1. crd. (7) sermon (DIV1) 50 Page 166
1109 So then you see let downe, as it were, from Heauen, an Archtriumphant of Iustice, whose pieces, So then you see let down, as it were, from Heaven, an Archtriumphant of justice, whose Pieces, av cs pn22 vvb vvb a-acp, c-acp pn31 vbdr, p-acp n1, dt j pp-f n1, rg-crq n2, (7) sermon (DIV1) 50 Page 166
1110 though they seeme not of the same making to the eye, yet are they hewed out of the same Quarrie, though they seem not of the same making to the eye, yet Are they hewed out of the same Quarry, cs pns32 vvb xx pp-f dt d vvg p-acp dt n1, av vbr pns32 vvn av pp-f dt d n1, (7) sermon (DIV1) 50 Page 166
1111 and raised vpon the same Foundation of mutuall impleadings. and raised upon the same Foundation of mutual impleadings. cc vvd p-acp dt d n1 pp-f j n2. (7) sermon (DIV1) 50 Page 166
1112 It is a signe of a mercifull gouernment, which in doubtfull matters goes not to Tortures; It is a Signen of a merciful government, which in doubtful matters Goes not to Tortures; pn31 vbz dt n1 pp-f dt j n1, r-crq p-acp j n2 vvz xx p-acp n2; (7) sermon (DIV1) 50 Page 166
1113 of a Prudent, which proceeds not by Lottories; of a Religious, which heedes not Deuinations, nor tempts God for miraculous Reuelations. of a Prudent, which proceeds not by Lottories; of a Religious, which heeds not Divinations, nor tempts God for miraculous Revelations. pp-f dt j, r-crq vvz xx p-acp npg1; a-acp dt j, r-crq vvz xx n2, ccx vvz np1 p-acp j n2. (7) sermon (DIV1) 50 Page 166
1114 Where impleadings faile (as for crimes of higher nature, I leaue) for ordinarie, let me say with Saint Austin, Misericorditer corripiat homo quod potest, quod non potest patienter ferat. Where impleadings fail (as for crimes of higher nature, I leave) for ordinary, let me say with Saint Austin, Mercifully Corripiat homo quod potest, quod non potest Patienter ferat. q-crq n2 vvb (c-acp p-acp n2 pp-f jc n1, pns11 vvb) p-acp j, vvb pno11 vvi p-acp n1 np1, np1 n1 fw-la fw-la fw-la, fw-la fw-fr fw-la js fw-la. (7) sermon (DIV1) 50 Page 167
1115 Let Man mercifully correct that which he can, that which he cannot let him patiently beare, Let Man mercifully correct that which he can, that which he cannot let him patiently bear, vvb n1 av-j vvi d r-crq pns31 vmb, cst r-crq pns31 vmbx vvi pno31 av-j vvi, (7) sermon (DIV1) 50 Page 167
1116 vntill God himselfe shall either reforme it, or deferre it till his rooting vp of the Tares, until God himself shall either reform it, or defer it till his rooting up of the Tares, c-acp np1 px31 vmb av-d vvi pn31, cc vvi pn31 p-acp po31 n-vvg a-acp pp-f dt n2, (7) sermon (DIV1) 50 Page 167
1117 and winnowing the Chaffe from the Wheat. and winnowing the Chaff from the Wheat. cc vvg dt n1 p-acp dt n1. (7) sermon (DIV1) 50 Page 167
1118 It is an excellent saying of Chrysostomes, in his sixe and fortieth Homilie, ad populum Antiochenum, God doth neither exact punishment of all men in this life, It is an excellent saying of Chrysostomes, in his sixe and fortieth Homily, ad Populum Antiochene, God does neither exact punishment of all men in this life, pn31 vbz dt j n-vvg pp-f npg1, p-acp po31 crd cc ord n1, fw-la fw-la np1, np1 vdz av-dx j n1 pp-f d n2 p-acp d n1, (7) sermon (DIV1) 50 Page 167
1119 lest thou shouldest despaire of a Resurrection, and desist to expect a future Iudgement; lest thou Shouldst despair of a Resurrection, and desist to expect a future Judgement; cs pns21 vmd2 vvi pp-f dt n1, cc vvb pc-acp vvi dt j-jn n1; (7) sermon (DIV1) 50 Page 167
1120 neither doth he suffer all men to goe vnpunished, lest thou shouldest surmise his prouidence to be deficient; neither does he suffer all men to go unpunished, lest thou Shouldst surmise his providence to be deficient; dx vdz pns31 vvi d n2 pc-acp vvi j, cs pns21 vmd2 vvi po31 n1 pc-acp vbi j; (7) sermon (DIV1) 50 Page 167
1121 but he punisheth and doth not punish; but he Punisheth and does not Punish; cc-acp pns31 vvz cc vdz xx vvi; (7) sermon (DIV1) 50 Page 167
1122 in that he punisheth, hee awakens the Sluggard with lessoning him, that euen heere hee taketh notice and account of his offences; in that he Punisheth, he awakens the Sluggard with lessoning him, that even Here he Takes notice and account of his offences; p-acp cst pns31 vvz, pns31 vvz dt n1 p-acp vvg pno31, cst av av pns31 vvz n1 cc n1 pp-f po31 n2; (7) sermon (DIV1) 50 Page 167
1123 in that he doth not punish, hee summons the Insolent to a more fearefull Assises and strict Iudgement to come. in that he does not Punish, he summons the Insolent to a more fearful Assizes and strict Judgement to come. p-acp cst pns31 vdz xx vvi, pns31 vvz dt j p-acp dt av-dc j n2 cc j n1 pc-acp vvi. (7) sermon (DIV1) 50 Page 167
1124 Thus haue I detayned you as Soiourners in a strange Land, you haue all this while trauailed in the East, where to your eyes haue beene presented the Iustices and Tribunals of Ephesus. It might bee here expected, that hauing finished this (as I may well feare) so tedious and irksome a voyage, I should in the Port where our Ship is now arriued, make some collation and application of that, which in those remote Countries wee haue discouered. Thus have I detained you as Sojourners in a strange Land, you have all this while travailed in the East, where to your eyes have been presented the Justices and Tribunals of Ephesus. It might be Here expected, that having finished this (as I may well Fear) so tedious and irksome a voyage, I should in the Port where our Ship is now arrived, make Some collation and application of that, which in those remote Countries we have discovered. av vhb pns11 vvn pn22 p-acp n2 p-acp dt j n1, pn22 vhb d d n1 vvn p-acp dt n1, c-crq p-acp po22 n2 vhb vbn vvn dt n2 cc n2 pp-f np1. pn31 vmd vbi av vvn, cst vhg vvn d (c-acp pns11 vmb av vvi) av j cc j dt n1, pns11 vmd p-acp dt n1 c-crq po12 n1 vbz av vvn, vvb d n1 cc n1 pp-f d, r-crq p-acp d j n2 pns12 vhb vvn. (7) sermon (DIV1) 51 Page 168
1125 I must confesse, that the Climate is not the same; the Meridians, diuers; I must confess, that the Climate is not the same; the Meridians, diverse; pns11 vmb vvi, cst dt n1 vbz xx dt d; dt fw-la, j; (7) sermon (DIV1) 51 Page 168
1126 the Cities, many Degrees distant, the one, sometimes the Metropolis of lesser Asia, the other, at this time the Light and Pharos of great Brittanie. And truely, amongst other accidents, wherein I cannot but note a great difference, this is not the least vnremarkable, that in the same cause which the Towne-clerke and my selfe haue vndertaken to manage, my felicitie hath surmounted his; the Cities, many Degrees distant, the one, sometime the Metropolis of lesser Asia, the other, At this time the Light and Pharos of great Britain. And truly, among other accidents, wherein I cannot but note a great difference, this is not the least unremarkable, that in the same cause which the Town clerk and my self have undertaken to manage, my felicity hath surmounted his; dt n2, d n2 j, dt pi, av dt n1 pp-f jc np1, dt n-jn, p-acp d n1 dt n1 cc np1 pp-f j np1. cc av-j, p-acp j-jn n2, c-crq pns11 vmbx p-acp vvi dt j n1, d vbz xx dt ds j, cst p-acp dt d n1 r-crq dt j cc po11 n1 vhb vvn pc-acp vvi, po11 n1 vhz vvd po31; (7) sermon (DIV1) 51 Page 168
1127 in that my Auditors haue not been Demetrius or the Craftsmen in a turbulent Theater, but the Pillars of peace and quiet, in a Sanctuarie of Pietie; in that my Auditors have not been Demetrius or the Craftsmen in a turbulent Theater, but the Pillars of peace and quiet, in a Sanctuary of Piety; p-acp cst po11 n2 vhb xx vbn npg1 cc dt n2 p-acp dt j n1, cc-acp dt n2 pp-f n1 cc j-jn, p-acp dt n1 pp-f n1; (7) sermon (DIV1) 51 Page 168
1128 where, if my weake oratorie hath beene deficient, the presence of Iustice hath (I doubt not) engrafted that which my Text aymes at, with a silent Sermon and reall perswasion of its owne. where, if my weak oratory hath been deficient, the presence of justice hath (I doubt not) engrafted that which my Text aims At, with a silent Sermon and real persuasion of its own. c-crq, cs po11 j n1 vhz vbn j, dt n1 pp-f n1 vhz (pns11 vvb xx) j-vvn d r-crq po11 n1 vvz p-acp, p-acp dt j n1 cc j n1 pp-f po31 d. (7) sermon (DIV1) 51 Page 169
1129 I shall thinke mine owne taske sufficiently discharged, if I haue in such wise vnfolded the points deliuered, that without much difficultie, your selues may be so farre Preachers, I shall think mine own task sufficiently discharged, if I have in such wise unfolded the points Delivered, that without much difficulty, your selves may be so Far Preachers, pns11 vmb vvi po11 d n1 av-j vvn, cs pns11 vhb p-acp d n1 vvd dt n2 vvn, cst p-acp d n1, po22 n2 vmb vbi av av-j n2, (7) sermon (DIV1) 51 Page 169
1130 as to make the vses and applications your owne; the Time suites, the Occasion suggests, my Text directs. as to make the uses and applications your own; the Time suits, the Occasion suggests, my Text directs. c-acp pc-acp vvi dt n2 cc n2 po22 d; dt n1 n2, dt n1 vvz, po11 n1 vvz. (7) sermon (DIV1) 51 Page 169
1131 If Demetrius and the Crafts-men haue a matter against any man, the law is open, and there are Deputies, let them implead one another. If Demetrius and the Craftsmen have a matter against any man, the law is open, and there Are Deputies, let them implead one Another. cs np1 cc dt n2 vhb dt n1 p-acp d n1, dt n1 vbz j, cc pc-acp vbr n2, vvb pno32 vvi pi j-jn. (7) sermon (DIV1) 51 Page 169
1132 To GOD the Father, GOD the Sonne, and GOD the Holy Ghost, one essence, and three Persons, be rendred all Praise, Honour, and Glorie; To GOD the Father, GOD the Son, and GOD the Holy Ghost, one essence, and three Persons, be rendered all Praise, Honour, and Glory; p-acp np1 dt n1, np1 dt n1, cc np1 dt j n1, crd n1, cc crd n2, vbb vvn d n1, n1, cc n1; (7) sermon (DIV1) 51 Page 169
1133 Might, Maiestie, and Dominion, from this time forth for euermore. Amen. Might, Majesty, and Dominion, from this time forth for evermore. Amen. vmd, n1, cc n1, p-acp d n1 av c-acp av. uh-n. (7) sermon (DIV1) 51 Page 169
1134 IVDAHS PREROGATIVES. IVDG. 1. Vers. 1. JUDAH PREROGATIVES. JUDG. 1. Vers. 1. npg1 n2. n1. crd np1 crd (8) sermon (DIV1) 51 Page 173
1135 Now after the death of Iosua, it came to passe, that the children of Israel asked the Lord, saying, who shall goe vp for vs against the Canaanites first, to fight against them; Now After the death of Iosua, it Come to pass, that the children of Israel asked the Lord, saying, who shall go up for us against the Canaanites First, to fight against them; av p-acp dt n1 pp-f np1, pn31 vvd pc-acp vvi, cst dt n2 pp-f np1 vvd dt n1, vvg, r-crq vmb vvi a-acp p-acp pno12 p-acp dt np2 ord, pc-acp vvi p-acp pno32; (8) sermon (DIV1) 52 Page 173
1136 and the Lord said, Iudah shall goe vp. and the Lord said, Iudah shall go up. cc dt n1 vvd, np1 vmb vvi a-acp. (8) sermon (DIV1) 52 Page 173
1137 GOD which created Man of the dust of the Earth, hath in his Schoole of Nature framed a discipline, GOD which created Man of the dust of the Earth, hath in his School of Nature framed a discipline, np1 r-crq vvd n1 pp-f dt n1 pp-f dt n1, vhz p-acp po31 n1 pp-f n1 vvd dt n1, (8) sermon (DIV1) 53 Page 173
1138 so proper for our weake capacities, and vsed a method therein, so sutable and correspondent to our inbred dulnes, that our meditations which Serpent-like feed vpon the dust; so proper for our weak capacities, and used a method therein, so suitable and correspondent to our inbred dulness, that our meditations which Serpent-like feed upon the dust; av j p-acp po12 j n2, cc vvd dt n1 av, av j cc j p-acp po12 j n1, cst po12 n2 r-crq j n1 p-acp dt n1; (8) sermon (DIV1) 53 Page 174
1139 or as Narcissus, consume their very marrow vpon that earthly Cottage which they inhabite, should not want: or as Narcissus, consume their very marrow upon that earthly Cottage which they inhabit, should not want: cc c-acp np1, vvb po32 j n1 p-acp d j n1 r-crq pns32 vvb, vmd xx vvi: (8) sermon (DIV1) 53 Page 174
1140 euen there, volumes (I may say) wherein to reade most excellent admonitions of our frailty, as necessarie dependance vpon him. even there, volumes (I may say) wherein to read most excellent admonitions of our frailty, as necessary dependence upon him. av a-acp, n2 (pns11 vmb vvi) c-crq pc-acp vvi ds j n2 pp-f po12 n1, c-acp j n1 p-acp pno31. (8) sermon (DIV1) 53 Page 174
1141 In euery person, are they engrauen in ordinarie Characters, and in a lesser print, so the Sonne hath them to view in the decease of his Father, the Husband in the departure of his Wife, the Seruant in the losse of his Master; In every person, Are they engraved in ordinary Characters, and in a lesser print, so the Son hath them to view in the decease of his Father, the Husband in the departure of his Wife, the Servant in the loss of his Master; p-acp d n1, vbr pns32 vvn p-acp j n2, cc p-acp dt jc n1, av dt n1 vhz pno32 p-acp n1 p-acp dt n1 pp-f po31 n1, dt n1 p-acp dt n1 pp-f po31 n1, dt n1 p-acp dt n1 pp-f po31 n1; (8) sermon (DIV1) 53 Page 174
1142 but they seeme to be written in Capitall letters, in Funerals of Princes; but they seem to be written in Capital letters, in Funerals of Princes; cc-acp pns32 vvb pc-acp vbi vvn p-acp j n2, p-acp n2 pp-f n2; (8) sermon (DIV1) 53 Page 174
1143 wherein, as in one common booke, the subiect reads not oftentimes so much his Princes as his owne mortalitie. wherein, as in one Common book, the Subject reads not oftentimes so much his Princes as his own mortality. c-crq, c-acp p-acp crd j n1, dt n-jn vvz xx av av av-d po31 n2 p-acp po31 d n1. (8) sermon (DIV1) 53 Page 174
1144 The Tribes of Israel might well hang vp their Harpes vpon the Willowes, erect Banners of Sable, The Tribes of Israel might well hang up their Harps upon the Willows, erect Banners of Sable, dt n2 pp-f np1 vmd av vvi a-acp po32 n2 p-acp dt n2, vvb n2 pp-f j-jn, (8) sermon (DIV1) 53 Page 174
1145 and crie, Alas, that Moses; alas, that Iosua, our victorious Captaines are dead, and this they might well doe in remembrance of what was past, and cry, Alas, that Moses; alas, that Iosua, our victorious Captains Are dead, and this they might well do in remembrance of what was passed, cc vvi, uh, cst np1; uh, cst np1, po12 j n2 vbr j, cc d pns32 vmd av vdi p-acp n1 pp-f r-crq vbds vvn, (8) sermon (DIV1) 53 Page 174
1146 but let them reflect an eye vpon the state and condition they are now in, let them from the top of Nebo discouer the potencie of their Enemies, whom they had incensed; but let them reflect an eye upon the state and condition they Are now in, let them from the top of Nebo discover the potency of their Enemies, whom they had incensed; cc-acp vvb pno32 vvi dt n1 p-acp dt n1 cc n1 pns32 vbr av p-acp, vvb pno32 p-acp dt n1 pp-f np1 vvb dt n1 pp-f po32 n2, ro-crq pns32 vhd vvn; (8) sermon (DIV1) 53 Page 175
1147 the Cities, whose walls mounted to Heauen, which they were to besiege; the Giants and Monsters of men, whom they were to encounter; the Cities, whose walls mounted to Heaven, which they were to besiege; the Giants and Monsters of men, whom they were to encounter; dt n2, rg-crq n2 vvn p-acp n1, r-crq pns32 vbdr pc-acp vvi; dt n2 cc n2 pp-f n2, ro-crq pns32 vbdr pc-acp vvi; (8) sermon (DIV1) 53 Page 175
1148 and lastly, their owne dis-joynted and confused regiment, being as Sheepe without a Shepheard; and lastly, their own disjointed and confused regiment, being as Sheep without a Shepherd; cc ord, po32 d j cc j-vvn n1, vbg p-acp n1 p-acp dt n1; (8) sermon (DIV1) 53 Page 175
1149 and they might now with teares confesse, that in out-liuing them, they suruiued but their owne obsequies; and they might now with tears confess, that in outliving them, they survived but their own obsequies; cc pns32 vmd av p-acp n2 vvb, cst p-acp j pno32, pns32 vvd p-acp po32 d n2; (8) sermon (DIV1) 53 Page 175
1150 and that it had beene good, that either these men had been neuer borne; or else that being borne, they had neuer died. and that it had been good, that either these men had been never born; or Else that being born, they had never died. cc cst pn31 vhd vbn j, cst d d n2 vhd vbn av vvn; cc av cst vbg vvn, pns32 vhd av-x vvn. (8) sermon (DIV1) 53 Page 175
1151 And with this mournefull Preface doth my Text beginne, the summe whereof, is a passage betwixt the Children of Israel, and GOD: the one, in distresse crauing; And with this mournful Preface does my Text begin, the sum whereof, is a passage betwixt the Children of Israel, and GOD: the one, in distress craving; cc p-acp d j n1 vdz po11 n1 vvi, dt n1 c-crq, vbz dt n1 p-acp dt n2 pp-f np1, cc np1: dt pi, p-acp n1 vvg; (8) sermon (DIV1) 53 Page 175
1152 the other, in mercie adjudging, who should goe vp for them, in the pursute of the warres with the Canaanites. Wherein, the other, in mercy adjudging, who should go up for them, in the pursuit of the wars with the Canaanites. Wherein, dt n-jn, p-acp n1 j, r-crq vmd vvi a-acp p-acp pno32, p-acp dt n1 pp-f dt n2 p-acp dt np2. c-crq, (8) sermon (DIV1) 53 Page 175
1153 for our better proceeding, may it please you to obserue with mee, a Petition, and a Grant. In the Petition we discouer, for our better proceeding, may it please you to observe with me, a Petition, and a Grant. In the Petition we discover, p-acp po12 jc vvg, vmb pn31 vvi pn22 pc-acp vvi p-acp pno11, dt vvb, cc dt vvb. p-acp dt vvb pns12 vvb, (8) sermon (DIV1) 53 Page 176
1154 Viz. First, The ground or motiue of it, it was an Interregnum, or a Vacancie, intimated in the death of Iosua. Now after the death of Iosua, &c. Viz. First, The ground or motive of it, it was an Interregnum, or a Vacancy, intimated in the death of Iosua. Now After the death of Iosua, etc. av ord, dt n1 cc n1 pp-f pn31, pn31 vbds dt fw-la, cc dt n1, vvn p-acp dt n1 pp-f np1. av p-acp dt n1 pp-f np1, av (8) sermon (DIV1) 54 Page 176
1155 Viz. Secondly, Whom they petition, the Lord. It came to passe the Children of Israel asked the Lord, &c. Viz. Secondly, Whom they petition, the Lord. It Come to pass the Children of Israel asked the Lord, etc. av ord, ro-crq pns32 vvb, dt n1. pn31 vvd pc-acp vvi dt n2 pp-f np1 vvd dt n1, av (8) sermon (DIV1) 55 Page 176
1156 Viz. Thirdly, What they petition, Who shall goe vp for vs against the Canaanites first, to fight against them, &c. The Grant is, Who should goe vp? Iudah. And the Lord said, Iudah shall goe vp. Viz. Thirdly, What they petition, Who shall go up for us against the Canaanites First, to fight against them, etc. The Grant is, Who should go up? Iudah. And the Lord said, Iudah shall go up. av ord, r-crq pns32 vvb, r-crq vmb vvi a-acp p-acp pno12 p-acp dt np2 ord, pc-acp vvi p-acp pno32, av dt vvb vbz, q-crq vmd vvi a-acp? np1. cc dt n1 vvd, np1 vmb vvi a-acp. (8) sermon (DIV1) 56 Page 176
1157 Thus haue I set out before your eies, the seuerall parts of my Text; Thus have I Set out before your eyes, the several parts of my Text; av vhb pns11 vvn av p-acp po22 n2, dt j n2 pp-f po11 n1; (8) sermon (DIV1) 58 Page 176
1158 I trust that Wee, which perswade our selues to bee the Israel of God, and euen now iourneying to a Canaan which is aboue, shall not need arguments to stirre vp our attention, to listen to what befell Israel in their passage into Canaan, whilest I discourse, first, of their Petition, and that of the ground or motiue of it, being an Interregnum or Vacancie, intimated in the death of Ioshua, and comes in the first place to be handled. I trust that we, which persuade our selves to be the Israel of God, and even now journeying to a Canaan which is above, shall not need Arguments to stir up our attention, to listen to what befell Israel in their passage into Canaan, whilst I discourse, First, of their Petition, and that of the ground or motive of it, being an Interregnum or Vacancy, intimated in the death of Ioshua, and comes in the First place to be handled. pns11 vvb d pns12, r-crq vvb po12 n2 pc-acp vbi dt np1 pp-f np1, cc av av vvg p-acp dt np1 r-crq vbz a-acp, vmb xx vvi n2 pc-acp vvi a-acp po12 n1, pc-acp vvi p-acp r-crq vvd np1 p-acp po32 n1 p-acp np1, cs pns11 vvb, ord, pp-f po32 vvb, cc d pp-f dt n1 cc n1 pp-f pn31, vbg dt fw-la cc n1, vvn p-acp dt n1 pp-f np1, cc vvz p-acp dt ord n1 pc-acp vbi vvn. (8) sermon (DIV1) 58 Page 177
1159 Now after the death of Ioshua, &c. Now After the death of Ioshua, etc. av p-acp dt n1 pp-f np1, av (8) sermon (DIV1) 58 Page 177
1160 Ciuill gouernement vnder a supreme Magistrate, is so naturall to a State, that the Common-weale which is destitute of it altogether, is like to one of those mis-shapen Blemmij, whom ancient Geopraphie hath made an headlesse Nation, Civil government under a supreme Magistrate, is so natural to a State, that the Commonweal which is destitute of it altogether, is like to one of those misshapen Blemmij, whom ancient Geopraphie hath made an headless nation, j n1 p-acp dt j n1, vbz av j p-acp dt n1, cst dt n1 r-crq vbz j pp-f pn31 av, vbz av-j p-acp crd pp-f d vvn np1, r-crq j n1 vhz vvn dt j n1, (8) sermon (DIV1) 59 Page 177
1161 and that which is not linckt, and vnited in one ouer-topping Scepter; and that which is not linked, and united in one overtopping Sceptre; cc cst r-crq vbz xx vvn, cc vvn p-acp crd j n1; (8) sermon (DIV1) 59 Page 177
1162 is as a bodie, each member whereof liues by a seuerall soule, and is prone (as in the Tale of Menenius Agrippa ) to ioyne in a ciuill combustion against his fellowes. is as a body, each member whereof lives by a several soul, and is prove (as in the Tale of Menenius Agrippa) to join in a civil combustion against his Fellows. vbz p-acp dt n1, d n1 c-crq n2 p-acp dt j n1, cc vbz j (c-acp p-acp dt n1 pp-f np1 np1) pc-acp vvi p-acp dt j n1 p-acp po31 n2. (8) sermon (DIV1) 59 Page 177
1163 And both these prodigies jumped together in the State of the Israclites, after the death of Ioshua; they neither had a man, And both these prodigies jumped together in the State of the Israelites, After the death of Ioshua; they neither had a man, cc d d n2 vvn av p-acp dt n1 pp-f dt np2, p-acp dt n1 pp-f np1; pns32 d vhd dt n1, (8) sermon (DIV1) 59 Page 177
1164 nor could agree vpon a Tribe, which should goe vp before them against the Canaanites. This death of Ioshua, had they not in time implored Gods helpe, had beene as ominous to them, nor could agree upon a Tribe, which should go up before them against the Canaanites. This death of Ioshua, had they not in time implored God's help, had been as ominous to them, ccx vmd vvi p-acp dt n1, r-crq vmd vvi a-acp p-acp pno32 p-acp dt np2. d n1 pp-f np1, vhd pns32 xx p-acp n1 vvd npg1 n1, vhd vbn a-acp j p-acp pno32, (8) sermon (DIV1) 59 Page 177
1165 as those speeches in the Iudges, comet-like, portending some ill to ensue. as those Speeches in the Judges, comet-like, portending Some ill to ensue. c-acp d n2 p-acp dt n2, j, vvg d j-jn p-acp vvi. (8) sermon (DIV1) 59 Page 178
1166 In those dayes there was no King in Israel (saith the Text, chap. 18) and what followes, In those days there was no King in Israel (Says the Text, chap. 18) and what follows, p-acp d n2 a-acp vbds dx n1 p-acp np1 (vvz dt n1, n1 crd) cc q-crq vvz, (8) sermon (DIV1) 59 Page 178
1167 but the Danites seising at once vpon the possessions, and Idolatrie of Micha: againe, in those dayes there was no King in Israel (chap. 19.) and then, but the Danites seizing At once upon the possessions, and Idolatry of Micah: again, in those days there was no King in Israel (chap. 19.) and then, cc-acp dt np1 vvg p-acp a-acp p-acp dt n2, cc n1 pp-f np1: av, p-acp d n2 a-acp vbds dx n1 p-acp np1 (n1 crd) cc av, (8) sermon (DIV1) 59 Page 178
1168 alas, the foule action of the Benjamites, and the destruction almost of their whole Tribe succeeds immediately in order. alas, the foul actium of the Benjamites, and the destruction almost of their Whole Tribe succeeds immediately in order. uh, dt j n1 pp-f dt np2, cc dt n1 av pp-f po32 j-jn n1 vvz av-j p-acp n1. (8) sermon (DIV1) 59 Page 178
1169 So that the Israelites hauing this motiue of Ioshuahs death, to enquire of the Lord for a new Captaine, teach vs the necessitie of a Ruler, So that the Israelites having this motive of Ioshuahs death, to inquire of the Lord for a new Captain, teach us the necessity of a Ruler, av cst dt np1 vhg d n1 pp-f npg1 n1, pc-acp vvi pp-f dt n1 p-acp dt j n1, vvb pno12 dt n1 pp-f dt n1, (8) sermon (DIV1) 59 Page 178
1170 and in how bad a case they be, who neither haue a Iudge to determine priuate contentions at home, and in how bad a case they be, who neither have a Judge to determine private contentions At home, cc p-acp c-crq j dt n1 pns32 vbb, r-crq d vhb dt n1 pc-acp vvi j n2 p-acp n1-an, (8) sermon (DIV1) 59 Page 178
1171 nor a Captaine to goe vp before them against the cōmon enemie abroad. nor a Captain to go up before them against the Common enemy abroad. ccx dt n1 pc-acp vvi a-acp p-acp pno32 p-acp dt j n1 av. (8) sermon (DIV1) 59 Page 178
1172 The first rule which man learneth by experience, is, that he hath need to bee ruled and gouerned by an other, it is suckt in with his Nurses milke, The First Rule which man learneth by experience, is, that he hath need to be ruled and governed by an other, it is sucked in with his Nurse's milk, dt ord n1 r-crq n1 vvz p-acp n1, vbz, cst pns31 vhz n1 pc-acp vbi vvn cc vvn p-acp dt n-jn, pn31 vbz vvn p-acp p-acp po31 ng1 n1, (8) sermon (DIV1) 60 Page 178
1173 and dictated vnto him in his birth. and dictated unto him in his birth. cc vvn p-acp pno31 p-acp po31 n1. (8) sermon (DIV1) 60 Page 178
1174 Other creatures, as if Nature were Tailor vnto them, make their first entrance into the world, appareld; Other creatures, as if Nature were Tailor unto them, make their First Entrance into the world, appareled; av-jn n2, c-acp cs n1 vbdr n1 p-acp pno32, vvb po32 ord n1 p-acp dt n1, vvn; (8) sermon (DIV1) 60 Page 178
1175 they haue weapons, to defend themselues, sharpned (as one might say) to their hands, they have weapons, to defend themselves, sharpened (as one might say) to their hands, pns32 vhb n2, pc-acp vvi px32, vvn (c-acp pi vmd vvi) p-acp po32 n2, (8) sermon (DIV1) 60 Page 179
1176 and their estimatiue facultie so instructed, that without any more tuition, they can skill each kind their proper architecture, their congruent cookerie, their physick and cherurgerie, and their estimative faculty so instructed, that without any more tuition, they can skill each kind their proper architecture, their congruent cookery, their physic and cherurgerie, cc po32 j n1 av vvn, cst p-acp d dc n1, pns32 vmb vvi d n1 po32 j n1, po32 j n1, po32 n1 cc n1, (8) sermon (DIV1) 60 Page 179
1177 and to crosse the old saying, nascuntur artifices, they are born their crafts-masters. and to cross the old saying, nascuntur artifices, they Are born their Craftsmasters. cc pc-acp vvi dt j n-vvg, fw-la fw-la, pns32 vbr vvn po32 n2. (8) sermon (DIV1) 60 Page 179
1178 But, Man, how step mother-like doth Nature present him to the light, with not a ragge to his backe, not a dinner drest to his belly, not a cottage to his head, his hands vnweaponed, his vnderstanding like a raz'd table-booke, wherein nothing is written, But, Man, how step motherlike does Nature present him to the Light, with not a rag to his back, not a dinner dressed to his belly, not a cottage to his head, his hands unweaponed, his understanding like a razed table-book, wherein nothing is written, p-acp, n1, c-crq n1 j vdz n1 vvi pno31 p-acp dt n1, p-acp xx dt n1 p-acp po31 n1, xx dt n1 vvn p-acp po31 n1, xx dt n1 p-acp po31 n1, po31 n2 j, po31 n1 av-j dt vvn n1, c-crq pix vbz vvn, (8) sermon (DIV1) 60 Page 179
1179 as if shee bade him in this reall language, Goe, seeke thee a Protector, and submit thy selfe to some one others tuition. as if she bade him in this real language, Go, seek thee a Protector, and submit thy self to Some one Others tuition. c-acp cs pns31 vvd pno31 p-acp d j n1, vvb, vvb pno21 dt n1, cc vvb po21 n1 p-acp d pi ng1-jn n1. (8) sermon (DIV1) 60 Page 179
1180 To this end and purpose, God hath be autified the minds of men with varietie of Arts and Disciplines, to the perfecting whereof many heads must ioyne together, he hath endowed them with speech and language, to inuite one another to societie, hee hath planted in them the principles of iustice and equitie, which cannot be exercised, but in a communitie; To this end and purpose, God hath be autified the minds of men with variety of Arts and Disciplines, to the perfecting whereof many Heads must join together, he hath endowed them with speech and language, to invite one Another to society, he hath planted in them the principles of Justice and equity, which cannot be exercised, but in a community; p-acp d n1 cc n1, np1 vhz vbi vvn dt n2 pp-f n2 p-acp n1 pp-f n2 cc n2, p-acp dt vvg c-crq d n2 vmb vvi av, pns31 vhz vvn pno32 p-acp n1 cc n1, pc-acp vvi pi j-jn p-acp n1, pns31 vhz vvn p-acp pno32 dt n2 pp-f n1 cc n1, r-crq vmbx vbi vvn, cc-acp p-acp dt n1; (8) sermon (DIV1) 60 Page 180
1181 so that Aristotle saith, that a man is NONLATINALPHABET, one of Natures good fellowes, a Creature borne for ciuill conuersation, so that Aristotle Says, that a man is, one of Nature's good Fellows, a Creature born for civil Conversation, av cst np1 vvz, cst dt n1 vbz, crd pp-f ng1 j n2, dt n1 vvn p-acp j n1, (8) sermon (DIV1) 60 Page 180
1182 and that he which liues hermitlike reclus'd, and flies the company of men, is NONLATINALPHABET, either a God or a Beast. and that he which lives hermitlike reclused, and flies the company of men, is, either a God or a Beast. cc cst pns31 r-crq vvz av-j vvn, cc vvz dt n1 pp-f n2, vbz, d dt n1 cc dt n1. (8) sermon (DIV1) 60 Page 180
1183 Now, if mans nature doe require a sociable life, then doth it necessarily require also a gouernment and a Gouernor. Now, if men nature do require a sociable life, then does it necessarily require also a government and a Governor. av, cs ng1 n1 vdb vvi dt j n1, av vdz pn31 av-j vvi av dt n1 cc dt n1. (8) sermon (DIV1) 60 Page 180
1184 For it is impossible, that a multitude should long consist, vnlesse some body there be, which hath the care of the common good committed vnto him; For it is impossible, that a multitude should long consist, unless Some body there be, which hath the care of the Common good committed unto him; p-acp pn31 vbz j, cst dt n1 vmd av-j vvi, cs d n1 pc-acp vbi, r-crq vhz dt n1 pp-f dt j j vvn p-acp pno31; (8) sermon (DIV1) 60 Page 180
1185 as in the body of a man, vnlesse there were a soule which kept the parts in subiection, it could not be, as in the body of a man, unless there were a soul which kept the parts in subjection, it could not be, c-acp p-acp dt n1 pp-f dt n1, cs pc-acp vbdr dt n1 r-crq vvd dt n2 p-acp n1, pn31 vmd xx vbi, (8) sermon (DIV1) 60 Page 180
1186 but that the whole consisting of contrarie elements, should dissolue; but that the Whole consisting of contrary elements, should dissolve; cc-acp cst dt j-jn vvg pp-f j-jn n2, vmd vvi; (8) sermon (DIV1) 60 Page 180
1187 and therefore the wisedome of God saith, Prou. 14. where no counsell is, the people fall; and Therefore the Wisdom of God Says, Prou. 14. where no counsel is, the people fallen; cc av dt n1 pp-f np1 vvz, np1 crd c-crq dx n1 vbz, dt n1 vvb; (8) sermon (DIV1) 60 Page 180
1188 which the vulgarrenders, Vbi non est gubernator, populus corruit: to shew that the safetie of a Land depends vpon the hauing of a Gouernor. which the vulgarrenders, Vbi non est gubernator, populus Corruit: to show that the safety of a Land depends upon the having of a Governor. r-crq dt n2, fw-la fw-fr fw-la fw-la, fw-la fw-la: pc-acp vvi cst dt n1 pp-f dt n1 vvz p-acp dt j-vvg pp-f dt n1. (8) sermon (DIV1) 60 Page 180
1189 Hereupon Princes are termed, Animus vinculum, & spiritus vitalis reipublicae; and to expresse it by playner similitudes; Hereupon Princes Are termed, Animus vinculum, & spiritus Vitalis reipublicae; and to express it by plainer Similitudes; av n2 vbr vvn, fw-la fw-la, cc fw-la fw-la fw-la; cc pc-acp vvi pn31 p-acp jc n2; (8) sermon (DIV1) 60 Page 181
1190 see how necessarie a Pilot is to a Ship, or a Leader to an Armie; so necessarie and more is a Gouernor to a Kingdome. For, NONLATINALPHABET; see how necessary a Pilot is to a Ship, or a Leader to an Army; so necessary and more is a Governor to a Kingdom. For,; vvb c-crq j dt n1 vbz p-acp dt n1, cc dt n1 p-acp dt n1; av j cc n1 vbz dt n1 p-acp dt n1. p-acp,; (8) sermon (DIV1) 60 Page 181
1191 saith Chrysostome; as, when thou remoouest the Gouernor of a Ship, thou sinkest the Vessell; Says Chrysostom; as, when thou remoouest the Governor of a Ship, thou sinkest the Vessel; vvz np1; a-acp, c-crq pns21 vv2 dt n1 pp-f dt n1, pns21 vv2 dt n1; (8) sermon (DIV1) 60 Page 181
1192 or, if thou singlest the Captaine from his Band, thou doest no lesse, then deliuer his Companie manacled into the hands of the Enemie; or, if thou singlest the Captain from his Band, thou dost not less, then deliver his Company manacled into the hands of the Enemy; cc, cs pns21 vv2 dt n1 p-acp po31 n1, pns21 vd2 xx av-dc, cs vvi po31 n1 vvn p-acp dt n2 pp-f dt n1; (8) sermon (DIV1) 60 Page 181
1193 so take away but them which sit at the Helme of a Common-wealth, and wee shall liue a life more irrationall then beasts, biting and eating one another like Canibals; so take away but them which fit At the Helm of a Commonwealth, and we shall live a life more irrational then beasts, biting and eating one Another like Cannibals; av vvb av p-acp pno32 r-crq vvb p-acp dt n1 pp-f dt n1, cc pns12 vmb vvi dt n1 av-dc j cs n2, vvg cc vvg pi j-jn j n2; (8) sermon (DIV1) 60 Page 181
1194 or as Fish in the Sea, the greater feeding vpon the lesser; or as Fish in the Sea, the greater feeding upon the lesser; cc c-acp n1 p-acp dt n1, dt jc n1 p-acp dt jc; (8) sermon (DIV1) 60 Page 181
1195 the rich deuouring the poore, the stronger the weaker, and the more audacious, outswearing the milder out of their patrimonie. the rich devouring the poor, the Stronger the Weaker, and the more audacious, outswearing the milder out of their patrimony. dt j j-vvg dt j, dt jc dt jc, cc dt av-dc j, vvg dt jc av pp-f po32 n1. (8) sermon (DIV1) 60 Page 181
1196 So that in effect, if you would know, what is the greatest freedome in the world, it is to serue vnder the rule of a Gouernour; So that in Effect, if you would know, what is the greatest freedom in the world, it is to serve under the Rule of a Governor; av cst p-acp n1, cs pn22 vmd vvi, q-crq vbz dt js n1 p-acp dt n1, pn31 vbz pc-acp vvi p-acp dt n1 pp-f dt n1; (8) sermon (DIV1) 60 Page 182
1197 and againe, what is the greatest thraldome vpon earth, it is to bee exempted from subiection to a Gouernour. and again, what is the greatest thraldom upon earth, it is to be exempted from subjection to a Governor. cc av, q-crq vbz dt js n1 p-acp n1, pn31 vbz pc-acp vbi vvn p-acp n1 p-acp dt n1. (8) sermon (DIV1) 60 Page 182
1198 Here therefore may iustly be refuted, that pernicious doctrine of the Anabaptists and Libertines, which abrogates the vse of Magistracie amongst Christians, Here Therefore may justly be refuted, that pernicious Doctrine of the Anabaptists and Libertines, which abrogates the use of Magistracy among Christians, av av vmb av-j vbi vvn, cst j n1 pp-f dt np1 cc n2, r-crq vvz dt n1 pp-f n1 p-acp np1, (8) sermon (DIV1) 61 Page 182
1199 and makes no other square of ciuill commerce, then Fanaticall inspirations. and makes no other square of civil commerce, then Fanatical inspirations. cc vvz dx n-jn n-jn pp-f j n1, av j n2. (8) sermon (DIV1) 61 Page 182
1200 What miserable effects it brought with it in Germanie, vnder the patronage of Muncer Fiferus, and particularly in Munster by Leidensis, and others of his compact, who seemed to no other end to depose lawfull Magistrates, What miserable effects it brought with it in Germany, under the patronage of Muncer Fiferus, and particularly in Munster by Leidensis, and Others of his compact, who seemed to no other end to depose lawful Magistrates, q-crq j n2 pn31 vvd p-acp pn31 p-acp np1, p-acp dt n1 pp-f n1 np1, cc av-jn p-acp np1 p-acp np1, cc n2-jn pp-f po31 n1, r-crq vvd p-acp dx j-jn n1 pc-acp vvi j n2, (8) sermon (DIV1) 61 Page 182
1201 then that they might vsurpe their places themselues, I leaue to Historians to relate. then that they might usurp their places themselves, I leave to Historians to relate. av cst pns32 vmd vvi po32 n2 px32, pns11 vvb p-acp n2 pc-acp vvi. (8) sermon (DIV1) 61 Page 182
1202 The greatest griefe is, that the Anarchy which hath been held prodigious in a Common-weale, is entertained by some Enthysiasts as most conuenient in a Church, The greatest grief is, that the Anarchy which hath been held prodigious in a Commonweal, is entertained by Some Enthusiasts as most convenient in a Church, dt js n1 vbz, cst dt n1 r-crq vhz vbn vvn j p-acp dt n1, vbz vvn p-acp d vvz p-acp ds j p-acp dt n1, (8) sermon (DIV1) 61 Page 182
1203 but so ill doe they cloake their ends, that they which cannot brooke one Pope in the world, would bee glad, were they of the number, to haue ten in a Parish, but so ill doe they cloak their ends, that they which cannot brook one Pope in the world, would be glad, were they of the number, to have ten in a Parish, cc-acp av j-jn n1 pns32 n1 po32 n2, cst pns32 r-crq vmbx vvi crd n1 p-acp dt n1, vmd vbi j, vbdr pns32 pp-f dt n1, pc-acp vhi crd p-acp dt n1, (8) sermon (DIV1) 61 Page 183
1204 for mine owne part I thinke some of them halfe way at Munster, and fitter to bee Iohn of Leydens Chaplaines, for mine own part I think Some of them half Way At Munster, and fitter to be John of Leydens Chaplains, p-acp po11 d n1 pns11 vvb d pp-f pno32 j-jn n1 p-acp np1, cc jc pc-acp vbi np1 pp-f npg1 n2, (8) sermon (DIV1) 61 Page 183
1205 then Pastors in a well gouerned Church, or a ciuill Common-wealth; then Pastors in a well governed Church, or a civil Commonwealth; cs ng1 p-acp dt av vvd n1, cc dt j n1; (8) sermon (DIV1) 61 Page 183
1206 and so I passe from the motiue of the Israelites Petition, which was, as I told you, the Interregnum, or want of a Gouernour, occasioned by the death of Ioshua, vnto the person whom they petition, which succeedes in the second place to bee spoken of, the Lord. Now after the death of Ioshua, it came to passe that the children of Israel asked the Lord, &c. and so I pass from the motive of the Israelites Petition, which was, as I told you, the Interregnum, or want of a Governor, occasioned by the death of Ioshua, unto the person whom they petition, which succeeds in the second place to be spoken of, the Lord. Now After the death of Ioshua, it Come to pass that the children of Israel asked the Lord, etc. cc av pns11 vvb p-acp dt n1 pp-f dt np1 vvb, r-crq vbds, c-acp pns11 vvd pn22, dt fw-la, cc n1 pp-f dt n1, vvn p-acp dt n1 pp-f np1, p-acp dt n1 ro-crq pns32 vvb, r-crq vvz p-acp dt ord n1 pc-acp vbi vvn pp-f, dt n1. av p-acp dt n1 pp-f np1, pn31 vvd pc-acp vvi cst dt n2 pp-f np1 vvd dt n1, av (8) sermon (DIV1) 61 Page 183
1207 What? do they aske the Lord? is this warrantable diuinity to make him ones counseller? is not this to tempt God, to trie whether he knowes or can, What? do they ask the Lord? is this warrantable divinity to make him ones Counsellor? is not this to tempt God, to try whither he knows or can, q-crq? vdb pns32 vvi dt n1? vbz d j n1 pc-acp vvi pno31 pi2 n1? vbz xx d pc-acp vvi np1, pc-acp vvi cs pns31 vvz cc vmb, (8) sermon (DIV1) 62 Page 183
1208 or will doe that which is proposed vnto him? and howsoeuer it be done, or will do that which is proposed unto him? and howsoever it be done, cc vmb vdi d r-crq vbz vvn p-acp pno31? cc c-acp pn31 vbb vdn, (8) sermon (DIV1) 62 Page 183
1209 whether by lots or by dreames, by Vrim, or by Prophets, it varies not the case, is it not still tempting? For resoluing of which doubt, two things are to be examined, first, what that tempting is properly, which is forbidden in the Scriptures; whither by lots or by dreams, by Urim, or by prophets, it Varies not the case, is it not still tempting? For resolving of which doubt, two things Are to be examined, First, what that tempting is properly, which is forbidden in the Scriptures; cs p-acp n2 cc p-acp n2, p-acp j, cc p-acp n2, pn31 vvz xx dt n1, vbz pn31 xx av vvg? p-acp vvg pp-f r-crq n1, crd n2 vbr pc-acp vbi vvn, ord, r-crq cst n-vvg vbz av-j, r-crq vbz vvn p-acp dt n2; (8) sermon (DIV1) 62 Page 184
1210 and secondly, vpon what grounds the Israelites here vsed this extraordinarie meanes, in choosing their Captaines Tribe. and secondly, upon what grounds the Israelites Here used this extraordinary means, in choosing their Captains Tribe. cc ord, p-acp r-crq n2 dt np1 av vvd d j n2, p-acp vvg po32 ng1 n1. (8) sermon (DIV1) 62 Page 184
1211 For the first, the Schoole-men thus desine tempting of God; For the First, the Schoolmen thus desine tempting of God; p-acp dt ord, dt n2 av vvi vvg pp-f np1; (8) sermon (DIV1) 62 Page 184
1212 tempting of God (saith hee) is an irreligious action, whereby through a doubt of some perfection which is in God, either his power, that hee cannot, tempting of God (Says he) is an irreligious actium, whereby through a doubt of Some perfection which is in God, either his power, that he cannot, vvg pp-f np1 (vvz pns31) vbz dt j n1, c-crq p-acp dt n1 pp-f d n1 r-crq vbz p-acp np1, d po31 n1, cst pns31 vmbx, (8) sermon (DIV1) 62 Page 184
1213 or his wisedome that he knowes not, or his will, that he will not doe something; or his Wisdom that he knows not, or his will, that he will not do something; cc po31 n1 cst pns31 vvz xx, cc po31 n1, cst pns31 vmb xx vdi pi; (8) sermon (DIV1) 62 Page 184
1214 one doth an action for experiment sake, to trie whether God hath perfection in him or no. one does an actium for experiment sake, to try whither God hath perfection in him or no. pi vdz dt n1 p-acp n1 n1, pc-acp vvi cs np1 vhz n1 p-acp pno31 cc uh-dx. (8) sermon (DIV1) 62 Page 184
1215 And this (saith he) may be done two manner of waies, either Explicitè, expressely doubting, And this (Says he) may be done two manner of ways, either Explicitè, expressly doubting, cc d (vvz pns31) vmb vbi vdn crd n1 pp-f n2, d fw-fr, av-j vvg, (8) sermon (DIV1) 62 Page 184
1216 and through that doubting, with a formall intention experimenting; and through that doubting, with a formal intention experimenting; cc p-acp d vvg, p-acp dt j n1 j-vvg; (8) sermon (DIV1) 62 Page 184
1217 or Implicite & Interpretatiue; when, though one doubteth not of any perfection in God yet doth that which in effect, or Implicit & Interpretative; when, though one doubteth not of any perfection in God yet does that which in Effect, cc j cc j; c-crq, cs pi vvz xx pp-f d n1 p-acp np1 av vdz d r-crq p-acp n1, (8) sermon (DIV1) 62 Page 184
1218 and in its owne nature is nothing else but an experiment of Gods perfection; and in its own nature is nothing Else but an experiment of God's perfection; cc p-acp po31 d n1 vbz pix av cc-acp dt n1 pp-f npg1 n1; (8) sermon (DIV1) 62 Page 184
1219 and this happens, when one neglecting the ordinarie meanes constituted by Gods prouidence, doth some action, expecting the effect therof from God alone, no iust or necessarie cause mouing him thereunto. and this happens, when one neglecting the ordinary means constituted by God's providence, does Some actium, expecting the Effect thereof from God alone, no just or necessary cause moving him thereunto. cc d vvz, c-crq pi vvg dt j n2 vvn p-acp npg1 n1, vdz d n1, vvg dt n1 av p-acp np1 av-j, dx j cc j n1 vvg pno31 av. (8) sermon (DIV1) 62 Page 585
1220 So then, the rules whereby wee are to examine this tempting of God, are chiefly two; So then, the rules whereby we Are to examine this tempting of God, Are chiefly two; av av, dt n2 c-crq pns12 vbr pc-acp vvi d n-vvg pp-f np1, vbr av-jn crd; (8) sermon (DIV1) 62 Page 585
1221 First we must look into the end, and see whether it bee too make an experiment of some perfection in God, whereof wee doubt; First we must look into the end, and see whither it be too make an experiment of Some perfection in God, whereof we doubt; ord pns12 vmb vvi p-acp dt n1, cc vvb cs pn31 vbb av vvi dt n1 pp-f d n1 p-acp np1, c-crq pns12 vvb; (8) sermon (DIV1) 62 Page 585
1222 Secondly, we must examine the Meanes and Necessitie; whether, though we doe it not, as doubting of any perfection in God; Secondly, we must examine the Means and Necessity; whither, though we do it not, as doubting of any perfection in God; ord, pns12 vmb vvi dt vvz cc n1; cs, cs pns12 vdb pn31 xx, c-acp vvg pp-f d n1 p-acp np1; (8) sermon (DIV1) 62 Page 585
1223 yee, wee either neglect therein the owne ordinarie meanes afforded vs by God, for the effecting of the same thing, ye, we either neglect therein the own ordinary means afforded us by God, for the effecting of the same thing, pn22, pns12 d vvb av dt d j n2 vvd pno12 p-acp np1, p-acp dt vvg pp-f dt d n1, (8) sermon (DIV1) 62 Page 585
1224 or else haue no iust and necessary cause, to flie so to him in such a matter. or Else have no just and necessary cause, to fly so to him in such a matter. cc av vhb dx j cc j n1, pc-acp vvi av p-acp pno31 p-acp d dt n1. (8) sermon (DIV1) 62 Page 585
1225 If wee erre in the former, it is an expresse tempting of God; If we err in the former, it is an express tempting of God; cs pns12 vvb p-acp dt j, pn31 vbz dt j n-vvg pp-f np1; (8) sermon (DIV1) 62 Page 585
1226 if in the latter, then is it an implicite and an Interpretiue (as they terme it) tempting of him. if in the latter, then is it an implicit and an Interpretive (as they term it) tempting of him. cs p-acp dt d, av vbz pn31 dt j cc dt j (c-acp pns32 vvb pn31) vvg pp-f pno31. (8) sermon (DIV1) 62 Page 585
1227 Now to bring this home to the Israelites in my text, and apply their vsing of this extraordinarie meanes to the question in hand. Now to bring this home to the Israelites in my text, and apply their using of this extraordinary means to the question in hand. av pc-acp vvi d n1-an p-acp dt np1 p-acp po11 n1, cc vvi po32 vvg pp-f d j n2 p-acp dt n1 p-acp n1. (8) sermon (DIV1) 62 Page 585
1228 First, the end they had in it, was not to tempt God, or to make an assay either of his power or wisedome, First, the end they had in it, was not to tempt God, or to make an assay either of his power or Wisdom, ord, dt n1 pns32 vhd p-acp pn31, vbds xx pc-acp vvi np1, cc p-acp vvb dt n1 av-d pp-f po31 n1 cc n1, (8) sermon (DIV1) 62 Page 186
1229 or will towards them, but only to relieue their owne necessities, being now destitute of an Head, and in that of safetie. or will towards them, but only to relieve their own necessities, being now destitute of an Head, and in that of safety. cc vmb p-acp pno32, cc-acp av-j pc-acp vvi po32 d n2, vbg av j pp-f dt n1, cc p-acp d pp-f n1. (8) sermon (DIV1) 62 Page 186
1230 Now, God is tempted (saith Austen ) cum signa flagitantur non ad salutem, sed ad experientiam desiderata, when signes are sought, not for safetie, but for experiments sake; Now, God is tempted (Says Austen) cum Signs flagitantur non ad salutem, sed ad experientiam desiderata, when Signs Are sought, not for safety, but for experiments sake; av, np1 vbz vvn (vvz np1) fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, c-crq n2 vbr vvn, xx p-acp n1, cc-acp p-acp n2 n1; (8) sermon (DIV1) 62 Page 186
1231 and to speake with Valentia, the enquiring of God in such a case, is not ex dubitatione de diuina perfectione, from any doubt of Gods perfection, and to speak with Valentia, the inquiring of God in such a case, is not ex dubitatione de Divine perfection, from any doubt of God's perfection, cc pc-acp vvi p-acp np1, dt vvg pp-f np1 p-acp d dt n1, vbz xx fw-la fw-la fw-la fw-la n1, p-acp d n1 pp-f npg1 n1, (8) sermon (DIV1) 62 Page 186
1232 but onely ex dubitatione de obiecto quod terminat diuinam voluntatem, as if one should say, the doubt was onely in the obiect which terminated the will of God, they beleeued that God would deliuer the Canaanites into their hands, but only ex dubitatione de obiecto quod terminat diuinam voluntatem, as if one should say, the doubt was only in the Object which terminated the will of God, they believed that God would deliver the Canaanites into their hands, cc-acp av-j fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, c-acp cs pi vmd vvi, dt n1 vbds av-j p-acp dt n1 r-crq vvn dt n1 pp-f np1, pns32 vvd cst np1 vmd vvi dt np2 p-acp po32 n2, (8) sermon (DIV1) 62 Page 186
1233 but by whom they knew not, this then they aske. but by whom they knew not, this then they ask. cc-acp p-acp ro-crq pns32 vvd xx, d av pns32 vvb. (8) sermon (DIV1) 62 Page 186
1234 Secondly, as they did it not to a bad end, so neither did they it in a needlesse case, without iust reason, Secondly, as they did it not to a bad end, so neither did they it in a needless case, without just reason, ord, c-acp pns32 vdd pn31 xx p-acp dt j n1, av d vdd pns32 pn31 p-acp dt j n1, p-acp j n1, (8) sermon (DIV1) 62 Page 186
1235 or neglecting any meanes which God had left them besides this. or neglecting any means which God had left them beside this. cc vvg d n2 r-crq np1 vhd vvn pno32 p-acp d. (8) sermon (DIV1) 62 Page 186
1236 True it is, that in ordinarie States, the ordinarie meanes left to decide such a controuersie, True it is, that in ordinary States, the ordinary means left to decide such a controversy, j pn31 vbz, cst p-acp j n2, dt j n2 vvd pc-acp vvi d dt n1, (8) sermon (DIV1) 62 Page 187
1237 as the nomination of a Generall or Captaine, is either election of men, or succession of nature, as the nomination of a General or Captain, is either election of men, or succession of nature, c-acp dt n1 pp-f dt n1 cc n1, vbz d n1 pp-f n2, cc n1 pp-f n1, (8) sermon (DIV1) 62 Page 187
1238 but the state of the children of Israel, both in their passage into Canaan, and in the enioying of it, was, quid extraordinarium, an extraordinary thing, of a diuine constitution, but the state of the children of Israel, both in their passage into Canaan, and in the enjoying of it, was, quid extraordinarium, an extraordinary thing, of a divine constitution, cc-acp dt n1 pp-f dt n2 pp-f np1, d p-acp po32 n1 p-acp np1, cc p-acp dt n-vvg pp-f pn31, vbds, fw-la fw-la, dt j n1, pp-f dt j-jn n1, (8) sermon (DIV1) 62 Page 187
1239 and religious signification, and therefore required in both of them a diuine assistance and direction. and religious signification, and Therefore required in both of them a divine assistance and direction. cc j n1, cc av vvd p-acp d pp-f pno32 dt j-jn n1 cc n1. (8) sermon (DIV1) 62 Page 187
1240 All things befell them for a figure (saith the Apostle 1. Cor. 10.) their passage through the Sea, their baptisme in the Cloud, their Rook, All things befell them for a figure (Says the Apostle 1. Cor. 10.) their passage through the Sea, their Baptism in the Cloud, their Rook, d n2 vvd pno32 p-acp dt n1 (vvz dt n1 crd np1 crd) po32 n1 p-acp dt n1, po32 n1 p-acp dt n1, po32 n1, (8) sermon (DIV1) 62 Page 187
1241 and Manna, meat and drinke were Sacramentall. and Manna, meat and drink were Sacramental. cc n1, n1 cc n1 vbdr j. (8) sermon (DIV1) 62 Page 187
1242 Their Hierusalem below, a type of that heuenly Hierusalem which is aboue, Gal. 6. Their country a shadow of a bettet country, Heb. 11. to be briefe, dico illorum hominum (saith Austen ) non tantam linguam sed etiam vitam fuisse propheticam, totumque illud regnum, gentis Hebraeae magnum quendam; Their Jerusalem below, a type of that heavenly Jerusalem which is above, Gal. 6. Their country a shadow of a bettet country, Hebrew 11. to be brief, dico Illorum hominum (Says Austen) non Tantam Linguam sed etiam vitam Fuisse propheticam, totumque illud Kingdom, gentis Hebraeae magnum quendam; po32 np1 a-acp, dt n1 pp-f cst j np1 r-crq vbz a-acp, np1 crd po32 n1 dt n1 pp-f dt jc n1, np1 crd pc-acp vbi j, fw-la fw-la fw-la (vvz np1) fw-fr uh fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la np1 fw-la fw-la; (8) sermon (DIV1) 62 Page 187
1243 quia & magni cuiusdam fuisse prophetam, it is not onely the tongues of those men, quia & magni cuiusdam Fuisse Prophetam, it is not only the tongues of those men, fw-la cc fw-la fw-la fw-la fw-la, pn31 vbz xx av-j dt n2 pp-f d n2, (8) sermon (DIV1) 62 Page 187
1244 but also the verie liues of them were propheticall, and all that Kingdome of the Iewish nation, was euen a great Prophet, but also the very lives of them were prophetical, and all that Kingdom of the Jewish Nation, was even a great Prophet, cc-acp av dt j n2 pp-f pns32 vbdr j, cc d cst n1 pp-f dt jp n1, vbds av-j dt j n1, (8) sermon (DIV1) 62 Page 188
1245 because the Prophet of a great one. Because the Prophet of a great one. c-acp dt n1 pp-f dt j pi. (8) sermon (DIV1) 62 Page 188
1246 So that the land of Canaan, being but a Memento, and a lecture vnto them of the celestiall Canaan which wee expect, what did they in this asking of God, concerning the Tribe which should goe vp for them, So that the land of Canaan, being but a Memento, and a lecture unto them of the celestial Canaan which we expect, what did they in this asking of God, Concerning the Tribe which should go up for them, av cst dt n1 pp-f np1, vbg p-acp dt n1, cc dt n1 p-acp pno32 pp-f dt j np1 r-crq pns12 vvb, q-crq vdd pns32 p-acp d n-vvg pp-f np1, vvg dt n1 r-crq vmd vvi a-acp p-acp pno32, (8) sermon (DIV1) 62 Page 188
1247 but acknowledge first their owne insufficiency, and impossibility of gaining heauen, without the light of his direction, Secondly, the dispaire they had, of euer casting out the Cananitish affections within them, but acknowledge First their own insufficiency, and impossibility of gaining heaven, without the Light of his direction, Secondly, the despair they had, of ever casting out the Canaanite affections within them, cc-acp vvb ord po32 d n1, cc n1 pp-f vvg n1, p-acp dt n1 pp-f po31 n1, ord, dt n1 pns32 vhd, pp-f av vvg av dt j n2 p-acp pno32, (8) sermon (DIV1) 62 Page 188
1248 vnlesse he dained them his owne grace to guide and assist them; unless he dained them his own grace to guide and assist them; cs pns31 vvd pno32 po31 d n1 pc-acp vvi cc vvi pno32; (8) sermon (DIV1) 62 Page 188
1249 and lastly, that so excellent a Countrie could neuer bee recouered against the encounters, of such vast and Giant-like enemies, the Flesh, the World, and lastly, that so excellent a Country could never be recovered against the encounters, of such vast and Giantlike enemies, the Flesh, the World, cc ord, cst av j dt n1 vmd av-x vbi vvn p-acp dt n2, pp-f d j cc j n2, dt n1, dt n1, (8) sermon (DIV1) 62 Page 188
1250 and the Deuill, who like the sonnes of Anake doe amaze and affright vs, vnlesse hee should bid the Tribe of Iudah, or rather the Lion of that Tribe, Christ Iesus to goe vp first for them, to fight against them. and the devil, who like the Sons of Snake do amaze and affright us, unless he should bid the Tribe of Iudah, or rather the lion of that Tribe, christ Iesus to go up First for them, to fight against them. cc dt n1, r-crq av-j dt n2 pp-f n1 vdb vvi cc vvi pno12, cs pns31 vmd vvi dt n1 pp-f np1, cc av-c dt n1 pp-f d n1, np1 np1 pc-acp vvi p-acp ord p-acp pno32, pc-acp vvi p-acp pno32. (8) sermon (DIV1) 62 Page 188
1251 And thus wee see that this asking of God in my Text, who should goe vp against the Canaanites, was not a tempting of God, And thus we see that this asking of God in my Text, who should go up against the Canaanites, was not a tempting of God, cc av pns12 vvb cst d vvg pp-f np1 p-acp po11 n1, r-crq vmd vvi a-acp p-acp dt np2, vbds xx dt j-vvg pp-f np1, (8) sermon (DIV1) 62 Page 189
1252 but rather a consulting with him in an enterprise of religious vse, and holy signification, this extraordinarie manner of enquirie of things of so high a nature, but rather a consulting with him in an enterprise of religious use, and holy signification, this extraordinary manner of enquiry of things of so high a nature, cc-acp av-c av vvg p-acp pno31 p-acp dt n1 pp-f j n1, cc j n1, d j n1 pp-f n1 pp-f n2 pp-f av j dt n1, (8) sermon (DIV1) 62 Page 189
1253 whether by lots, or by Vrim, by dreames, or Prophets, being permitted to the Church in her infancie, to supply the obscuritie of types, whither by lots, or by Urim, by dreams, or prophets, being permitted to the Church in her infancy, to supply the obscurity of types, cs p-acp n2, cc p-acp j, p-acp n2, cc n2, vbg vvn p-acp dt n1 p-acp po31 n1, pc-acp vvi dt n1 pp-f n2, (8) sermon (DIV1) 62 Page 189
1254 and the paucitie or scarcitie of sacred bookes then extant, which to vs in the new Testament, who haue both the one illustrated, and the paucity or scarcity of sacred books then extant, which to us in the new Testament, who have both the one illustrated, cc dt n1 cc n1 pp-f j n2 av j, r-crq p-acp pno12 p-acp dt j n1, r-crq vhb d dt pi vvn, (8) sermon (DIV1) 62 Page 189
1255 and the other augmented, were no lesse then a tempting of God, and a running to extraordinarie courses, where ordinarie meanes are plentifully offered. and the other augmented, were no less then a tempting of God, and a running to extraordinary courses, where ordinary means Are plentifully offered. cc dt n-jn vvn, vbdr dx dc cs dt j-vvg pp-f np1, cc dt vvg p-acp j n2, c-crq j n2 vbr av-j vvn. (8) sermon (DIV1) 62 Page 189
1256 One vse notwithstanding, may Christians make of this asking of the Israelites, and that is, that in the warfare against our spirituall enemies, One use notwithstanding, may Christians make of this asking of the Israelites, and that is, that in the warfare against our spiritual enemies, crd n1 a-acp, vmb np1 vvi pp-f d n-vvg pp-f dt np2, cc d vbz, cst p-acp dt n1 p-acp po12 j n2, (8) sermon (DIV1) 63 Page 189
1257 and voyage to the land of Promise, wee follow not leaders of mans constitution, but of Gods ordination. and voyage to the land of Promise, we follow not leaders of men constitution, but of God's ordination. cc n1 p-acp dt n1 pp-f n1, pns12 vvb xx n2 pp-f ng1 n1, cc-acp pp-f npg1 n1. (8) sermon (DIV1) 63 Page 189
1258 The Israelites had for their direction herein God himselfe, speaking in dreames and visions, in the Vrim and Thummim, and in his Prophets; The Israelites had for their direction herein God himself, speaking in dreams and visions, in the Urim and Thummim, and in his prophets; dt np1 vhd p-acp po32 n1 av np1 px31, vvg p-acp n2 cc n2, p-acp dt j cc vvb, cc p-acp po31 n2; (8) sermon (DIV1) 63 Page 190
1259 wee haue all these included in the written Oracles of God, the old and new Testament, the reuealed mysteries whereof are now published complete, and promise no second Edition; we have all these included in the written Oracles of God, the old and new Testament, the revealed Mysteres whereof Are now published complete, and promise no second Edition; pns12 vhb d d vvd p-acp dt j-vvn n2 pp-f np1, dt j cc j n1, dt vvn n2 q-crq vbr av vvn j, cc vvb dx ord n1; (8) sermon (DIV1) 63 Page 190
1260 wee are not to enquire, either of the Popes Vrim, what King; or Friars dreames, what Saint; we Are not to inquire, either of the Popes Urim, what King; or Friars dreams, what Saint; pns12 vbr xx pc-acp vvi, av-d pp-f dt ng1 j, r-crq n1; cc ng1 n2, r-crq n1; (8) sermon (DIV1) 63 Page 190
1261 or Amsterdamian visions, what Teacher must goe vp before vs: Behold, the Lord hath in his Scriptures proclaimed our Captaine, and nominated our Generall; or Amsterdamian visions, what Teacher must go up before us: Behold, the Lord hath in his Scriptures proclaimed our Captain, and nominated our General; cc njp n2, r-crq n1 vmb vvi a-acp p-acp pno12: vvb, dt n1 vhz p-acp po31 n2 vvn po12 n1, cc vvn po12 n1; (8) sermon (DIV1) 63 Page 190
1262 it is that holy One of the Tribe of Iudah, which is alreadie gone vp before vs; it is that holy One of the Tribe of Iudah, which is already gone up before us; pn31 vbz cst j pi pp-f dt n1 pp-f np1, r-crq vbz av vvn a-acp p-acp pno12; (8) sermon (DIV1) 63 Page 190
1263 it is he that hath subdued the Canaanites for vs, and hath taken possession of the Land in our behoofe; it is he that hath subdued the Canaanites for us, and hath taken possession of the Land in our behoof; pn31 vbz pns31 cst vhz vvn dt np2 p-acp pno12, cc vhz vvn n1 pp-f dt n1 p-acp po12 n1; (8) sermon (DIV1) 63 Page 190
1264 the holy Martyrs, and best of Gods Children march but aloofe after, and feast vpon the spoiles; the holy Martyrs, and best of God's Children march but aloof After, and feast upon the spoils; dt j n2, cc js pp-f ng1 n2 vvb p-acp av c-acp, cc vvi p-acp dt n2; (8) sermon (DIV1) 63 Page 190
1265 the Onset, Combat, and Battaile is his, and his alone. the Onset, Combat, and Battle is his, and his alone. dt np1-n, n1, cc n1 vbz png31, cc po31 j. (8) sermon (DIV1) 63 Page 190
1266 Others being more passiue, in putting on of the armour of God, then actiue; are rather carried vp by his Grace, Others being more passive, in putting on of the armour of God, then active; Are rather carried up by his Grace, ng2-jn vbg dc j, p-acp vvg p-acp pp-f dt n1 pp-f np1, cs j; vbr av-c vvd a-acp p-acp po31 n1, (8) sermon (DIV1) 63 Page 190
1267 then goe vp; and if they goe vp, yet the victorie being wonne, it is rather mortificare, then pugnare, to kill, then to fight; and if to fight, yet their actions being not communicable, it is pro se, for themselues; not pro nobis, for vs; then go up; and if they go up, yet the victory being won, it is rather mortificare, then pugnare, to kill, then to fight; and if to fight, yet their actions being not communicable, it is Pro se, for themselves; not Pro nobis, for us; cs vvb a-acp; cc cs pns32 vvb a-acp, av dt n1 vbg vvn, pn31 vbz av-c fw-la, av n1, p-acp vvb, av p-acp vvb; cc cs p-acp vvi, av po32 n2 vbg xx j, pn31 vbz fw-la fw-la, p-acp px32; xx fw-la fw-la, p-acp pno12; (8) sermon (DIV1) 63 Page 191
1268 and suppose for vs, yet not primi, but secundi; they fight, not as Firsts, but as Seconds; of Christ onely wee can say, who shall goe vp, and for vs, and against the Canaanites first, and that to fight against them: which is the Israelites Petition in my Text, and suppose for us, yet not Primi, but secundi; they fight, not as Firsts, but as Seconds; of christ only we can say, who shall go up, and for us, and against the Canaanites First, and that to fight against them: which is the Israelites Petition in my Text, cc vvb p-acp pno12, av xx fw-la, p-acp fw-la; pns32 vvb, xx p-acp vvz, p-acp c-acp ord; pp-f np1 av-j pns12 vmb vvi, r-crq vmb vvi a-acp, cc p-acp pno12, cc p-acp dt np2 ord, cc d pc-acp vvi p-acp pno32: r-crq vbz dt np1 vvb p-acp po11 n1, (8) sermon (DIV1) 63 Page 191
1269 and commeth next to be handled. Who shall, &c. and comes next to be handled. Who shall, etc. cc vvz ord pc-acp vbi vvn. q-crq vmb, av (8) sermon (DIV1) 63 Page 191
1270 Although wee cannot allow that which some Papists require, that euery thing in the Scripture may haue a quadruple sense, they being diuers applications, rather then diuers kinds from the other; Although we cannot allow that which Some Papists require, that every thing in the Scripture may have a quadruple sense, they being diverse applications, rather then diverse Kinds from the other; cs pns12 vmbx vvi d r-crq d njp2 vvb, cst d n1 p-acp dt n1 vmb vhi dt j n1, pns32 vbg j n2, av-c cs j n2 p-acp dt j-jn; (8) sermon (DIV1) 64 Page 191
1271 yet in a good sense some things may haue a transient and ambulatorie Predicate; by reason whereof, they may haue a compounded literall sense, one Subiect whereof, may direct and point out vnto the other of greater excellencie. yet in a good sense Some things may have a Transient and ambulatory Predicate; by reason whereof, they may have a compounded literal sense, one Subject whereof, may Direct and point out unto the other of greater excellency. av p-acp dt j n1 d n2 vmb vhi dt j cc j vvb; p-acp n1 c-crq, pns32 vmb vhi dt j-vvn j n1, crd j-jn c-crq, vmb vvi cc vvi av p-acp dt n-jn pp-f jc n1. (8) sermon (DIV1) 64 Page 191
1272 And howsoeuer the request of the Israelites in so significatiue, and prefiguratiue a subiect as the ingresse into Canaan, and the specification of Iudah in the Grant, enforce a speculation of the great Leader of that Tribe Iesus Christ, who conducts vs into the blessed Land, whereof Canaan was but a shadow; And howsoever the request of the Israelites in so significative, and prefigurative a Subject as the ingress into Canaan, and the specification of Iudah in the Grant, enforce a speculation of the great Leader of that Tribe Iesus christ, who conducts us into the blessed Land, whereof Canaan was but a shadow; cc c-acp dt n1 pp-f dt np1 p-acp av j, cc j dt n-jn c-acp dt n1 p-acp np1, cc dt n1 pp-f np1 p-acp dt n1, vvb dt n1 pp-f dt j n1 pp-f d n1 np1 np1, r-crq n2 pno12 p-acp dt j-vvn n1, c-crq np1 vbds p-acp dt n1; (8) sermon (DIV1) 64 Page 192
1273 yet is not this the onely sense; yet is not this the only sense; av vbz xx d dt j n1; (8) sermon (DIV1) 64 Page 192
1274 a maine one it may be, for the soule of Prophesie seemes to breath in it; a main one it may be, for the soul of Prophesy seems to breath in it; dt j crd pn31 vmb vbi, p-acp dt n1 pp-f vvi vvz pc-acp vvi p-acp pn31; (8) sermon (DIV1) 64 Page 192
1275 yet not the onely, for according to the letter also, we cannot denie, but that originally it was meant of the personall and particular occurrences of those times. yet not the only, for according to the Letter also, we cannot deny, but that originally it was meant of the personal and particular occurrences of those times. av xx dt j, p-acp vvg p-acp dt n1 av, pns12 vmbx vvi, cc-acp cst av-j pn31 vbds vvn pp-f dt j cc j n2 pp-f d n2. (8) sermon (DIV1) 64 Page 192
1276 The Canaanites I am sure, found not the warre to conclude in tropes, but in bloud; The Canaanites I am sure, found not the war to conclude in tropes, but in blood; dt np2 pns11 vbm j, vvd xx dt n1 pc-acp vvi p-acp n2, p-acp p-acp n1; (8) sermon (DIV1) 64 Page 192
1277 and the swords of the Israelites to cut really, what ere they meant figuratiuely. and the swords of the Israelites to Cut really, what ere they meant figuratively. cc dt n2 pp-f dt np1 pc-acp vvi av-j, r-crq c-acp pns32 vvd av-j. (8) sermon (DIV1) 64 Page 192
1278 Now, as the letter sounds, there is no small controuersie amongst Interpreters, what the Israelites doe here meane or intend in this their Petition. Now, as the Letter sounds, there is no small controversy among Interpreters, what the Israelites do Here mean or intend in this their Petition. av, c-acp dt n1 vvz, pc-acp vbz dx j n1 p-acp n2, r-crq dt np1 vdb av j cc vvi p-acp d po32 vvi. (8) sermon (DIV1) 64 Page 192
1279 Some say, that they craued a General or Captain ouer their whole Armie, in the place and roome of Ioshua; and of this opinion are most of the old Popish Commentators, who follow herein the corrupt vulgar Edition, which renders it, Quis ascendet ante nos, contra Cananaeum, some say, that they craved a General or Captain over their Whole Army, in the place and room of Ioshua; and of this opinion Are most of the old Popish Commentators, who follow herein the corrupt Vulgar Edition, which renders it, Quis ascendet ante nos, contra Cananaeum, d vvb, cst pns32 vvd dt n1 cc n1 p-acp po32 j-jn n1, p-acp dt n1 cc n1 pp-f np1; cc pp-f d n1 vbr av-ds pp-f dt j j n2, r-crq vvb av dt j j n1, r-crq vvz pn31, fw-la fw-la fw-la fw-la, fw-la np1, (8) sermon (DIV1) 64 Page 193
1280 & erit dux belli, that is, Who shall goe vp before vs against the Canaanite, and shall be Captaine of the warre. & erit dux Belli, that is, Who shall go up before us against the Canaanite, and shall be Captain of the war. cc fw-la fw-la fw-it, cst vbz, q-crq vmb vvi a-acp p-acp pno12 p-acp dt np1, cc vmb vbi n1 pp-f dt n1. (8) sermon (DIV1) 64 Page 193
1281 Others thinke it was, who should goe vp first to fight, not for the common cause, but for his owne lot; Others think it was, who should go up First to fight, not for the Common cause, but for his own lot; ng2-jn vvb pn31 vbds, r-crq vmd vvi p-acp ord pc-acp vvi, xx p-acp dt j n1, cc-acp p-acp po31 d n1; (8) sermon (DIV1) 64 Page 193
1282 and these are some of our new Diuines, following the translation of Iunius, Quis ascendet ex nobis contra reliquum Cananaeum, which of vs shall goe vp against the remainder of the Canaanites. For mine owne part, seeing these diuers interpretations doe proceed chiefly from the diuersity of translating, I will walke in the midst, and these Are Some of our new Divines, following the Translation of Iunius, Quis ascendet ex nobis contra Reliquum Cananaeum, which of us shall go up against the remainder of the Canaanites. For mine own part, seeing these diverse interpretations do proceed chiefly from the diversity of translating, I will walk in the midst, cc d vbr d pp-f po12 j n2-jn, vvg dt n1 pp-f np1, fw-la fw-la fw-la fw-la fw-la fw-la np1, r-crq pp-f pno12 vmb vvi a-acp p-acp dt n1 pp-f dt np2. p-acp po11 d n1, vvg d j n2 vdb vvi av-jn p-acp dt n1 pp-f n-vvg, pns11 vmb vvi p-acp dt n1, (8) sermon (DIV1) 64 Page 193
1283 and adhere to such a sense, as the most authenticke translations shall suggest vnto me. and adhere to such a sense, as the most authentic Translations shall suggest unto me. cc vvi p-acp d dt n1, c-acp dt av-ds j n2 vmb vvi p-acp pno11. (8) sermon (DIV1) 64 Page 193
1284 Now, the Septuagint, Hierome, Arias, Pagnine, the Complutensian edition, and our owne correct vulgar, say, NONLATINALPHABET, nobis, for vs, Who shall goe vp for vs? So that, Now, the septuagint, Jerome, Arias, Pagnine, the Complutensian edition, and our own correct Vulgar, say,, nobis, for us, Who shall go up for us? So that, av, dt n1, np1, np1, np1, dt jp n1, cc po12 d vvi j, vvb,, fw-la, p-acp pno12, r-crq vmb vvi a-acp p-acp pno12? av cst, (8) sermon (DIV1) 64 Page 193
1285 if we collect the summe of all, we shall haue a vniuersall, royall, and highest dignitie, with which the Israelites are not here as importun'd, contented, if we collect the sum of all, we shall have a universal, royal, and highest dignity, with which the Israelites Are not Here as importuned, contented, cs pns12 vvb dt n1 pp-f d, pns12 vmb vhi dt j, j, cc js n1, p-acp r-crq dt np1 vbr xx av c-acp vvn, vvn, (8) sermon (DIV1) 64 Page 194
1286 but as suters importunate to haue conferred on some or other. First, that it should bee an highest or supremest dignitie, it is plaine; but as Suitors importunate to have conferred on Some or other. First, that it should be an highest or Supremest dignity, it is plain; cc-acp c-acp n2 j pc-acp vhi vvn p-acp d cc n-jn. ord, cst pn31 vmd vbi dt js cc js n1, pn31 vbz j; (8) sermon (DIV1) 64 Page 194
1287 for it was, who should bee first in warres: for it was, who should be First in wars: p-acp pn31 vbds, r-crq vmd vbi ord p-acp n2: (8) sermon (DIV1) 64 Page 194
1288 now, in warres to bee first, whether in battaile, or in entrie of a Citie taken, is that highest honour amongst Souldiers. now, in wars to be First, whither in battle, or in entry of a city taken, is that highest honour among Soldiers. av, p-acp n2 pc-acp vbi ord, cs p-acp n1, cc p-acp n1 pp-f dt n1 vvn, vbz cst js n1 p-acp n2. (8) sermon (DIV1) 64 Page 194
1289 Secondly, that it should be royall; Secondly, that it should be royal; ord, cst pn31 vmd vbi j; (8) sermon (DIV1) 64 Page 194
1290 for it was, who should fight against the Canaanites. The Land of Canaan, you know, was long before giuen to the Israelites; but yet, for it was, who should fight against the Canaanites. The Land of Canaan, you know, was long before given to the Israelites; but yet, p-acp pn31 vbds, r-crq vmd vvi p-acp dt np2. dt n1 pp-f np1, pn22 vvb, vbds av-j a-acp vvn p-acp dt np1; p-acp av, (8) sermon (DIV1) 64 Page 194
1291 when one hath right, possession must bee taken by order of Law: when one hath right, possession must be taken by order of Law: c-crq pi vhz av-jn, n1 vmb vbi vvn p-acp n1 pp-f n1: (8) sermon (DIV1) 64 Page 194
1292 now, to giue possession and dispossesse another, is proper onely to the chiefe Magistrate, and to his Officers; now, to give possession and dispossess Another, is proper only to the chief Magistrate, and to his Officers; av, pc-acp vvi n1 cc vvi j-jn, vbz j av-j p-acp dt j-jn n1, cc p-acp po31 n2; (8) sermon (DIV1) 64 Page 194
1293 so that the Israelites demanding who should fight for them, was as much in effect, so that the Israelites demanding who should fight for them, was as much in Effect, av cst dt np1 vvg r-crq vmd vvi p-acp pno32, vbds c-acp av-d p-acp n1, (8) sermon (DIV1) 64 Page 194
1294 as, who should exercise that royall prerogatiue of putting them in possession, and displacing the Canaanites. Thirdly, they sue that it may be vniuersall, and that in two respects; as, who should exercise that royal prerogative of putting them in possession, and displacing the Canaanites. Thirdly, they sue that it may be universal, and that in two respects; c-acp, r-crq vmd vvi d j n1 pp-f vvg pno32 p-acp n1, cc vvg dt np2. ord, pns32 vvb cst pn31 vmb vbi j, cc cst p-acp crd n2; (8) sermon (DIV1) 64 Page 194
1295 the one, in respect of themselues; the one, in respect of themselves; dt pi, p-acp n1 pp-f px32; (8) sermon (DIV1) 64 Page 195
1296 it was not, who shall goe vp for himselfe; but, who should goe vp for vs; euery bodies part (as it should seeme) lay therein; it was not, who shall go up for himself; but, who should go up for us; every bodies part (as it should seem) lay therein; pn31 vbds xx, q-crq vmb vvi a-acp p-acp px31; p-acp, r-crq vmd vvi a-acp p-acp pno12; d ng1 n1 (c-acp pn31 vmd vvi) vvd av; (8) sermon (DIV1) 64 Page 195
1297 and this Iudah performed as his taske; and this Iudah performed as his task; cc d np1 vvn p-acp po31 n1; (8) sermon (DIV1) 64 Page 195
1298 for, besides that hee conquered his owne lot, in which he requested the assistance of his brother Simeon, Vers. 3. hee fought also for the rest, for, beside that he conquered his own lot, in which he requested the assistance of his brother Simeon, Vers. 3. he fought also for the rest, p-acp, a-acp cst pns31 vvd po31 d n1, p-acp r-crq pns31 vvd dt n1 pp-f po31 n1 np1, np1 crd pns31 vvd av p-acp dt n1, (8) sermon (DIV1) 64 Page 195
1299 as it appeareth in the 4. Verse of this Chapter; as it appears in the 4. Verse of this Chapter; c-acp pn31 vvz p-acp dt crd n1 pp-f d n1; (8) sermon (DIV1) 64 Page 195
1300 where is mentioned his taking of Besek, a Citie in the Tribe of Ioseph, noted by Pellican, as an enlargement of his brethrens portions. where is mentioned his taking of Besek, a city in the Tribe of Ioseph, noted by Pelican, as an enlargement of his Brothers' portions. q-crq vbz vvn po31 n-vvg pp-f np1, dt n1 p-acp dt n1 pp-f np1, vvn p-acp n1, p-acp dt n1 pp-f po31 ng2 n2. (8) sermon (DIV1) 64 Page 195
1301 Another marke or token of this vniuersall and extended dignitie, consists in the enemies of the Israelites the Canaanites. Sometimes, I confesse, they note a particular Nation of the People inhabiting those tracts; another mark or token of this universal and extended dignity, consists in the enemies of the Israelites the Canaanites. Sometime, I confess, they note a particular nation of the People inhabiting those tracts; j-jn n1 cc n1 pp-f d j cc vvn n1, vvz p-acp dt n2 pp-f dt np1 dt np2. av, pns11 vvb, pns32 vvb dt j n1 pp-f dt n1 vvg d n2; (8) sermon (DIV1) 64 Page 195
1302 but here in my Text, they designe all those Countries which the Israelites were to possesse. The reason is euident; but Here in my Text, they Design all those Countries which the Israelites were to possess. The reason is evident; cc-acp av p-acp po11 n1, pns32 vvb d d n2 r-crq dt np1 vbdr pc-acp vvi. dt n1 vbz j; (8) sermon (DIV1) 64 Page 195
1303 for, when they point out some one particular Nation amongst the rest, bearing that name; for, when they point out Some one particular nation among the rest, bearing that name; p-acp, c-crq pns32 vvb av d crd j n1 p-acp dt n1, vvg cst n1; (8) sermon (DIV1) 64 Page 195
1304 then doe they intimate those parts which are included within Phoenicia, or neere adioyning vnto it; then do they intimate those parts which Are included within Phoenicia, or near adjoining unto it; av vdb pns32 vvi d n2 r-crq vbr vvd p-acp np1, cc av-j vvg p-acp pn31; (8) sermon (DIV1) 64 Page 196
1305 for, First, who should of right more deseruedly beare the name of his father, then the eldest sonne; for, First, who should of right more deservedly bear the name of his father, then the eldest son; c-acp, ord, r-crq vmd pp-f j-jn n1 av-vvn vvi dt n1 pp-f po31 n1, cs dt js-jn n1; (8) sermon (DIV1) 64 Page 196
1306 now Canaans eldest sonne was Sydon, Gen. 10. and Sydon was the chiefe Citie of Phoenicia. Againe, all ancient Writers make the Carthaginians to be Phoenicians, and the Carthaginians, besides the likenesse of Speech, obserued by Hierome, vpon that of Esay, Behold a Virgin shall conceiue; now Canaans eldest son was Sidon, Gen. 10. and Sidon was the chief city of Phoenicia. Again, all ancient Writers make the Carthaginians to be Phoenicians, and the Carthaginians, beside the likeness of Speech, observed by Jerome, upon that of Isaiah, Behold a Virgae shall conceive; av njp2 js-jn n1 vbds np1, np1 crd cc np1 vbds dt j-jn n1 pp-f np1. av, d j n2 vvb dt njp2 pc-acp vbi np1, cc dt njp2, p-acp dt n1 pp-f n1, vvn p-acp np1, p-acp d pp-f np1, vvb dt n1 vmb vvi; (8) sermon (DIV1) 64 Page 196
1307 where he notes their congruencie in Almath, a Virgin; where he notes their congruency in Almath, a Virgae; c-crq pns31 vvz po32 n1 p-acp np1, dt n1; (8) sermon (DIV1) 64 Page 196
1308 and by Austin, vpon his sixteenth Question vpon Iudges; who there finds their Baal a Lord, and by Austin, upon his sixteenth Question upon Judges; who there finds their Baal a Lord, cc p-acp np1, p-acp po31 ord n1 p-acp n2; r-crq a-acp vvz po32 np1 dt n1, (8) sermon (DIV1) 64 Page 196
1309 and Baalsemon a Lord of Heauen, to bee alike in both Languages. and Baalsemon a Lord of Heaven, to be alike in both Languages. cc np1 dt n1 pp-f n1, pc-acp vbi av-j p-acp d n2. (8) sermon (DIV1) 64 Page 196
1310 The same Father, in his Exposition begun vpon the Romans, sayth, that the Countrie people about Carthage, being demanded what they were, would answere in the Punike language, that they were Canaanites; and Procopius reports, that the People inhabiting Africa, as Hercules Pillars, vsed the Semiphoenician Dialect, The same Father, in his Exposition begun upon the Roman, say, that the Country people about Carthage, being demanded what they were, would answer in the Punic language, that they were Canaanites; and Procopius reports, that the People inhabiting Africa, as Hercules Pillars, used the Semiphoenician Dialect, dt d n1, p-acp po31 n1 vvn p-acp dt njp2, vvz, cst dt n1 n1 p-acp np1, vbg vvn r-crq pns32 vbdr, vmd vvi p-acp dt jp n1, cst pns32 vbdr np2; cc np1 n2, cst dt n1 vvg np1, p-acp np1 n2, vvd dt np1 n1, (8) sermon (DIV1) 64 Page 196
1311 and that in Tingis, a Citie built by them; and that in Tingis, a city built by them; cc cst p-acp np1, dt n1 vvd p-acp pno32; (8) sermon (DIV1) 64 Page 197
1312 there were two Pillars extant, with this inscription in the Phoenician Language, Nos sumus Canaanaei, quos, fuganit Iesus latro. there were two Pillars extant, with this inscription in the Phoenician Language, Nos sumus Canaanaei, quos, fuganit Iesus Latro. pc-acp vbdr crd n2 j, p-acp d n1 p-acp dt np1 n1, fw-la fw-la np1, fw-la, fw-la np1 fw-la. (8) sermon (DIV1) 64 Page 197
1313 Lastly, if preseruation of a name bee authentike proofe in a Pedegree, where meets our Sauiour in all his Gospell with any of that name, Lastly, if preservation of a name be authentic proof in a Pedigree, where meets our Saviour in all his Gospel with any of that name, ord, cs n1 pp-f dt n1 vbi j n1 p-acp dt n1, q-crq vvz po12 n1 p-acp d po31 n1 p-acp d pp-f d n1, (8) sermon (DIV1) 64 Page 197
1314 but in Tyrus and Sydon, Phoenicia's Cities? Then Iesus departed into the Coasts of Tyrus and Sydon; but in Tyre and Sidon, Phoenicia's Cities? Then Iesus departed into the Coasts of Tyre and Sidon; cc-acp p-acp np1 cc np1, npg1 n2? av np1 vvd p-acp dt n2 pp-f np1 cc np1; (8) sermon (DIV1) 64 Page 197
1315 and, behold, a woman of Canaan came out of the same Coasts, Matth. 15. So that the lot of Iudah lying not neere vnto Canaan, so properly called; and, behold, a woman of Canaan Come out of the same Coasts, Matthew 15. So that the lot of Iudah lying not near unto Canaan, so properly called; cc, vvb, dt n1 pp-f np1 vvd av pp-f dt d n2, np1 crd av cst dt n1 pp-f np1 vvg xx av-j p-acp np1, av av-j vvn; (8) sermon (DIV1) 64 Page 197
1316 nay, Beniamin, Ephraim, Zabulon, Ishacher, & Nepthali, as Geographers shew, lying betweene them; nay, Benjamin, Ephraim, Zebulon, Ishacher, & Naphtali, as Geographers show, lying between them; uh-x, np1, np1, np1, np1, cc np1, p-acp n2 vvb, vvg p-acp pno32; (8) sermon (DIV1) 64 Page 197
1317 by the Canaanite here cannot be meant any particular portion of the Land so properly called, by the Canaanite Here cannot be meant any particular portion of the Land so properly called, p-acp dt j av vmbx vbi vvn d j n1 pp-f dt n1 av av-j vvn, (8) sermon (DIV1) 64 Page 197
1318 and destinated for the lot of Iudah; but the whole Countrey, designed by God for the Territories of all the Children of Israel, who here doe ioyne in one generall petition, and destinated for the lot of Iudah; but the Whole Country, designed by God for the Territories of all the Children of Israel, who Here do join in one general petition, cc vvn p-acp dt n1 pp-f np1; p-acp dt j-jn n1, vvn p-acp np1 p-acp dt n2 pp-f d dt n2 pp-f np1, r-crq av vdb vvi p-acp crd j n1, (8) sermon (DIV1) 64 Page 197
1319 as in a common cause concerning them all. as in a Common cause Concerning them all. c-acp p-acp dt j n1 vvg pno32 d. (8) sermon (DIV1) 64 Page 197
1320 Now, let me summe all together, the Israelites aske of God, who shall goe vp first for them; therein they allow supreme dignitie; Now, let me sum all together, the Israelites ask of God, who shall go up First for them; therein they allow supreme dignity; av, vvb pno11 n1 d av, dt np1 vvb pp-f np1, r-crq vmb vvi a-acp ord p-acp pno32; av pns32 vvb j n1; (8) sermon (DIV1) 64 Page 198
1321 they aske, who shall fight; it was a case of seizure and possession, therein to this dignitie they ioyne a Royall authoritie. they ask, who shall fight; it was a case of seizure and possession, therein to this dignity they join a Royal Authority. pns32 vvb, r-crq vmb vvi; pn31 vbds dt n1 pp-f n1 cc n1, av p-acp d n1 pns32 vvb dt j n1. (8) sermon (DIV1) 64 Page 198
1322 Lastly, they aske, Who shall fight for them against the Canaanites; therein they adde to this authoritie, an extent and amplitude of Soueraigntie. Lastly, they ask, Who shall fight for them against the Canaanites; therein they add to this Authority, an extent and amplitude of Sovereignty. ord, pns32 vvb, r-crq vmb vvi p-acp pno32 p-acp dt np2; av pns32 vvb p-acp d n1, dt n1 cc n1 pp-f n1. (8) sermon (DIV1) 64 Page 198
1323 What are wee then to learne from this request of the Israelites to God, but that authoritie, dignitie, What Are we then to Learn from this request of the Israelites to God, but that Authority, dignity, q-crq vbr pns12 av pc-acp vvi p-acp d n1 pp-f dt np1 p-acp np1, cc-acp cst n1, n1, (8) sermon (DIV1) 65 Page 198
1324 and soueraigntie, come from him, and doe depend on him, as on their Founder and Efficient. and sovereignty, come from him, and do depend on him, as on their Founder and Efficient. cc n1, vvb p-acp pno31, cc vdb vvi p-acp pno31, c-acp p-acp po32 n1 cc j. (8) sermon (DIV1) 65 Page 198
1325 By mee (sayth GOD, Pro. 8.) doe Kings raigne, and Princes decree Iustice; by me Princes rule, and Nobles, euen all the Iudges of the Earth. By me (say GOD, Pro 8.) doe Kings Reign, and Princes Decree justice; by me Princes Rule, and Nobles, even all the Judges of the Earth. p-acp pno11 (vvz np1, np1 crd) n1 n2 vvi, cc ng1 n1 n1; p-acp pno11 ng1 n1, cc n2-j, av d dt n2 pp-f dt n1. (8) sermon (DIV1) 65 Page 198
1326 Not good Rulers onely, but bad also, haue this of him, euen persecuting Pilats; Thou couldest haue no power at all against me (sayth our Sauiour, Ioh. 19.) except it were giuen thee from aboue. Not good Rulers only, but bade also, have this of him, even persecuting Pilats; Thou Couldst have no power At all against me (say our Saviour, John 19.) except it were given thee from above. xx j n2 av-j, cc-acp vvd av, vhb d pp-f pno31, av-j vvg n2; pns21 vmd2 vhi dx n1 p-acp d p-acp pno11 (vvz po12 n1, np1 crd) c-acp pn31 vbdr vvn pno21 p-acp a-acp. (8) sermon (DIV1) 65 Page 198
1327 Nay powers, be they what they will, they are of God; and whosoeuer resisteth them, resisteth the ordinance of God. Nay Powers, be they what they will, they Are of God; and whosoever Resisteth them, Resisteth the Ordinance of God. uh-x n2, vbb pns32 r-crq pns32 vmb, pns32 vbr pp-f np1; cc r-crq vvz pno32, vvz dt n1 pp-f np1. (8) sermon (DIV1) 65 Page 198
1328 Rom. 13. Hereupon they are endowed in holy Scripture with such names as should be memorials of their sacred off-spring. Rom. 13. Hereupon they Are endowed in holy Scripture with such names as should be memorials of their sacred offspring. np1 crd av pns32 vbr vvn p-acp j n1 p-acp d n2 c-acp vmd vbi n2 pp-f po32 j n1. (8) sermon (DIV1) 65 Page 199
1329 They are termed Gods, not indeed NONLATINALPHABET, by reason of their Nature; but NONLATINALPHABET, by reason of their Office, and that for three respects, as Iustine Martyr notes, NONLATINALPHABET, for their Calling; NONLATINALPHABET, for their Order and Place; They Are termed God's, not indeed, by reason of their Nature; but, by reason of their Office, and that for three respects, as Justin Martyr notes,, for their Calling;, for their Order and Place; pns32 vbr vvn n2, xx av, p-acp n1 pp-f po32 n1; cc-acp, p-acp n1 pp-f po32 n1, cc cst p-acp crd n2, c-acp np1 n1 n2,, p-acp po32 vvg;, p-acp po32 n1 cc n1; (8) sermon (DIV1) 65 Page 199
1330 and NONLATINALPHABET, for their great Honour and Respect. and, for their great Honour and Respect. cc, p-acp po32 j n1 cc n1. (8) sermon (DIV1) 65 Page 199
1331 They were anoynted also in the old Testament with holy and consecrated oyle, and that by the high Priest, to represent vnto them in types and figures, the sacred originall of their Calling. They were anointed also in the old Testament with holy and consecrated oil, and that by the high Priest, to represent unto them in types and figures, the sacred original of their Calling. pns32 vbdr vvn av p-acp dt j n1 p-acp j cc j-vvn n1, cc cst p-acp dt j n1, pc-acp vvi p-acp pno32 p-acp n2 cc n2, dt j n-jn pp-f po32 vvg. (8) sermon (DIV1) 65 Page 199
1332 And though (speaking humanely) the beginning of Empire may be ascribed to reason and necessitie, And though (speaking humanely) the beginning of Empire may be ascribed to reason and necessity, cc cs (vvg av-j) dt n-vvg pp-f n1 vmb vbi vvn p-acp n1 cc n1, (8) sermon (DIV1) 65 Page 199
1333 yet it was GOD himselfe that first kindled the light in the minds of men, whereby they saw that they could not liue and be perserued without a Ruler and Conducter. yet it was GOD himself that First kindled the Light in the minds of men, whereby they saw that they could not live and be perserued without a Ruler and Conductor. av pn31 vbds np1 px31 cst ord vvd dt n1 p-acp dt n2 pp-f n2, c-crq pns32 vvd cst pns32 vmd xx vvi cc vbi j p-acp dt n1 cc n1. (8) sermon (DIV1) 65 Page 199
1334 Euen nature it selfe, which Scaliger termes the ordinarie power of God, and Saint Paul, the Law written in the heart, dictates the same lesson to all creatures; Even nature it self, which Scaliger terms the ordinary power of God, and Saint Paul, the Law written in the heart, dictates the same Lesson to all creatures; j n1 pn31 n1, r-crq np1 n2 dt j n1 pp-f np1, cc n1 np1, dt n1 vvn p-acp dt n1, vvz dt d n1 p-acp d n2; (8) sermon (DIV1) 65 Page 200
1335 for, the very Bees haue their Prince, the Deere their Leaders, and the Cranes by order imposed, watch for their owne safety. for, the very Bees have their Prince, the Dear their Leaders, and the Cranes by order imposed, watch for their own safety. p-acp, dt j n2 vhb po32 n1, dt n1 po32 n2, cc dt n2 p-acp n1 vvn, vvb p-acp po32 d n1. (8) sermon (DIV1) 65 Page 200
1336 With what face then can the schoolemen defend Thomas in that paradox of his, which he broacheth, 2.2. With what face then can the Schoolmen defend Thomas in that paradox of his, which he broacheth, 2.2. p-acp r-crq n1 av vmb dt n2 vvb np1 p-acp d n1 pp-f png31, r-crq pns31 vvz, crd. (8) sermon (DIV1) 66 Page 200
1337 q. 10. art. 10. Dominium & Praelatio introducta sunt ex jure humano, Rule and preheminencie were brought in by the Law of Man. Bellarmine, I confesse, in his third Booke, de Laicis, and sixth chapter, tempers somewhat the rigour of his Master in this point, q. 10. art. 10. Dominium & Praelatio introducta sunt ex jure Human, Rule and Preeminence were brought in by the Law of Man. Bellarmine, I confess, in his third Book, de Laicis, and sixth chapter, tempers somewhat the rigour of his Master in this point, vvd. crd n1. crd np1 cc fw-la fw-la fw-la fw-la fw-la fw-la, n1 cc n1 vbdr vvn p-acp p-acp dt n1 pp-f n1 np1, pns11 vvb, p-acp po31 ord n1, fw-fr fw-la, cc ord n1, n2 av dt n1 pp-f po31 n1 p-acp d n1, (8) sermon (DIV1) 66 Page 200
1338 and saith, that politike rule considered in generall, is by the Law of Nature, and therefore by the Law of God; and Says, that politic Rule considered in general, is by the Law of Nature, and Therefore by the Law of God; cc vvz, cst j n1 vvn p-acp n1, vbz p-acp dt n1 pp-f n1, cc av p-acp dt n1 pp-f np1; (8) sermon (DIV1) 66 Page 200
1339 but yet considered either in speciall, as in a Monarchie or Aristocracie, or any particular person that sustaineth it; but yet considered either in special, as in a Monarchy or Aristocracy, or any particular person that sustaineth it; cc-acp av vvd av-d p-acp j, c-acp p-acp dt n1 cc n1, cc d j n1 cst vvz pn31; (8) sermon (DIV1) 66 Page 200
1340 so it is onely by the consent of Men and by positiue Law. so it is only by the consent of Men and by positive Law. av pn31 vbz av-j p-acp dt n1 pp-f n2 cc p-acp j n1. (8) sermon (DIV1) 66 Page 200
1341 But it seemes that Bellarmines Logike is not the same with ours, for if it were, hee could not be ignorant, that quod praedicatur de genere, praedicatur de specie & indiuiduo, that which is affirmed of the generall, may also bee affirmed of the speciall and particular; But it seems that Bellarmines Logic is not the same with ours, for if it were, he could not be ignorant, that quod praedicatur de genere, praedicatur de specie & indiuiduo, that which is affirmed of the general, may also be affirmed of the special and particular; p-acp pn31 vvz cst npg1 n1 vbz xx dt d p-acp png12, c-acp cs pn31 vbdr, pns31 vmd xx vbi j, cst fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la, cst r-crq vbz vvn pp-f dt n1, vmb av vbi vvn pp-f dt j cc j; (8) sermon (DIV1) 66 Page 201
1342 and so, if hee makes with Aristotle a Monarchie, Aristocracie, or Democracie, to bee speciall kinds of a common-wealth, and so, if he makes with Aristotle a Monarchy, Aristocracy, or Democracy, to be special Kinds of a commonwealth, cc av, cs pns31 vvz p-acp np1 dt n1, n1, cc np1, pc-acp vbi j n2 pp-f dt n1, (8) sermon (DIV1) 66 Page 201
1343 and this or that King to bee an indiuiduall Gouernour, hee cannot denie that to these, which he grants to their genus or common nature. and this or that King to be an Individu Governor, he cannot deny that to these, which he grants to their genus or Common nature. cc d cc d n1 pc-acp vbi dt j-jn n1, pns31 vmbx vvi cst p-acp d, r-crq pns31 vvz p-acp po32 fw-la cc j n1. (8) sermon (DIV1) 66 Page 201
1344 I beleeue, the Cardinall would not allow of such an answere as currant, from one that should doe him wrong; I believe, the Cardinal would not allow of such an answer as currant, from one that should do him wrong; pns11 vvb, dt n1 vmd xx vvi pp-f d dt n1 p-acp n1, p-acp pi cst vmd vdi pno31 n-jn; (8) sermon (DIV1) 66 Page 201
1345 God indeed forbids me to hurt my Neighbour, but not to hurt thee Bellarmine, it would bee scarce safe to preach at Rome, that Popes are the successors of Peter by the Law of God, God indeed forbids me to hurt my Neighbour, but not to hurt thee Bellarmine, it would be scarce safe to preach At Room, that Popes Are the Successors of Peter by the Law of God, np1 av vvz pno11 pc-acp vvi po11 n1, cc-acp xx pc-acp vvi pno21 np1, pn31 vmd vbi av-j j pc-acp vvi p-acp vvb, cst ng1 vbr dt n2 pp-f np1 p-acp dt n1 pp-f np1, (8) sermon (DIV1) 66 Page 201
1346 but for Paulus Quinsus, that now is, hee is Peters successor onely by the Law of Man. I am sure, that here in my Text, they come not to God to authorise or establish a going vp against the Canaanite in generall, but for Paulus Quinsus, that now is, he is Peter's successor only by the Law of Man. I am sure, that Here in my Text, they come not to God to authorise or establish a going up against the Canaanite in general, cc-acp p-acp np1 np1, cst av vbz, pns31 vbz npg1 n1 av-j p-acp dt n1 pp-f n1 pns11 vbm j, cst av p-acp po11 n1, pns32 vvb xx p-acp np1 pc-acp vvi cc vvi dt vvg a-acp p-acp dt j p-acp n1, (8) sermon (DIV1) 66 Page 201
1347 but rather who should goe vp for them in speciall. They acknowledge both from him, and therefore sue to him for both. but rather who should go up for them in special. They acknowledge both from him, and Therefore sue to him for both. cc-acp av-c r-crq vmd vvi a-acp p-acp pno32 p-acp j. pns32 vvb d p-acp pno31, cc av vvb p-acp pno31 p-acp d. (8) sermon (DIV1) 66 Page 201
1348 I aske one Daniel, that great Counsellor of State to two Monarchies, and à secretis to foure Kings, what that Mysterium Imperij should be, which translates and entailes Crownes to a Familie, I ask one daniel, that great Counsellor of State to two Monarchies, and à secretis to foure Kings, what that Mysterium Imperij should be, which translates and entails Crowns to a Family, pns11 vvb crd np1, cst j n1 pp-f n1 p-acp crd n2, cc fw-fr fw-la p-acp crd n2, r-crq d fw-la fw-la vmd vbi, r-crq vvz cc vvz n2 p-acp dt n1, (8) sermon (DIV1) 66 Page 202
1349 and hee will tell you that it is God, which meditates not vpon Kingdoms, as on Platonike Ideas, or summa genera in a predicament, and he will tell you that it is God, which meditates not upon Kingdoms, as on Platonike Ideas, or summa genera in a predicament, cc pns31 vmb vvi pn22 cst pn31 vbz np1, r-crq vvz xx p-acp n2, c-acp p-acp n1 n2, cc fw-la fw-la p-acp dt n1, (8) sermon (DIV1) 66 Page 202
1350 but descends to particulars, remooues Kings and sets vp Kings, rules in the Kingdom of men, but descends to particulars, removes Kings and sets up Kings, rules in the Kingdom of men, cc-acp vvz p-acp n2-j, vvz n2 cc vvz a-acp n2, vvz p-acp dt n1 pp-f n2, (8) sermon (DIV1) 66 Page 202
1351 and appointeth ouer it whomsoeuer he will, Chron. 2. and the 5. But here it may bee obiected, and appoints over it whomsoever he will, Chronicles 2. and the 5. But Here it may be objected, cc vvz p-acp pn31 ro-crq pns31 vmb, np1 crd cc dt crd p-acp av pn31 vmb vbi vvn, (8) sermon (DIV1) 66 Page 202
1352 if it bee so as wee make it, that Princes and Magistrates are jure diuino, by the Law of God; if it be so as we make it, that Princes and Magistrates Are jure diuino, by the Law of God; cs pn31 vbb av c-acp pns12 vvb pn31, cst n2 cc n2 vbr fw-la fw-la, p-acp dt n1 pp-f np1; (8) sermon (DIV1) 66 Page 202
1353 how comes it about, that in the 1. Pet. 2. Kings and Gouernours are stiled by no other name, how comes it about, that in the 1. Pet. 2. Kings and Governors Are styled by no other name, q-crq vvz pn31 a-acp, cst p-acp dt crd np1 crd ng1 cc n2 vbr vvn p-acp dx j-jn n1, (8) sermon (DIV1) 66 Page 202
1354 then the ordinance of man: this seemes to kill and cut the throat of all that which went before. then the Ordinance of man: this seems to kill and Cut the throat of all that which went before. cs dt n1 pp-f n1: d vvz pc-acp vvi cc vvi dt n1 pp-f d d r-crq vvd a-acp. (8) sermon (DIV1) 66 Page 202
1355 I answere briefly, that a thing may be said to be an ordinance of man, three manner of waies: I answer briefly, that a thing may be said to be an Ordinance of man, three manner of ways: pns11 vvb av-j, cst dt n1 vmb vbi vvn pc-acp vbi dt n1 pp-f n1, crd n1 pp-f n2: (8) sermon (DIV1) 66 Page 202
1356 first, NONLATINALPHABET, in respect of its cause and originall. Secondly, NONLATINALPHABET, in respect of his subiect or obiect: First,, in respect of its cause and original. Secondly,, in respect of his Subject or Object: ord,, p-acp n1 pp-f po31 n1 cc n-jn. ord,, p-acp n1 pp-f po31 j-jn cc n1: (8) sermon (DIV1) 66 Page 202
1357 And thirdly, NONLATINALPHABET, in respect of its end. And Thirdly,, in respect of its end. cc ord,, p-acp n1 pp-f po31 n1. (8) sermon (DIV1) 66 Page 202
1358 Now, Kings and Gouernors are termed an humane ordinance, not in regard of their cause and originall, as if they were of mans constitution; Now, Kings and Governors Are termed an humane Ordinance, not in regard of their cause and original, as if they were of men constitution; av, n2 cc n2 vbr vvn dt j n1, xx p-acp n1 pp-f po32 vvi cc j-jn, c-acp cs pns32 vbdr pp-f ng1 n1; (8) sermon (DIV1) 66 Page 203
1359 for so, as we haue declared, they are of God; but in regard of their object and end, because they are conuersant about humane affaires, for so, as we have declared, they Are of God; but in regard of their Object and end, Because they Are conversant about humane affairs, c-acp av, c-acp pns12 vhb vvn, pns32 vbr pp-f np1; cc-acp p-acp n1 pp-f po32 vvi cc n1, c-acp pns32 vbr j p-acp j n2, (8) sermon (DIV1) 66 Page 203
1360 and for that their intermediate scope is the gouernment and preseruation of humane societie. and for that their intermediate scope is the government and preservation of humane society. cc p-acp d po32 vvb n1 vbz dt n1 cc n1 pp-f j n1. (8) sermon (DIV1) 66 Page 203
1361 Much more might be said of this point, it is a Kingly Theame, and hath found ere now a Royall Dictator to discusse it. Much more might be said of this point, it is a Kingly Theme, and hath found ere now a Royal Dictator to discuss it. av-d dc vmd vbi vvn pp-f d n1, pn31 vbz dt j n1, cc vhz vvn p-acp av dt j n1 pc-acp vvi pn31. (8) sermon (DIV1) 66 Page 203
1362 I cannot tell, but pressing so neere the Court, I feare I haue trespassed in the common fault of it, I cannot tell, but pressing so near the Court, I Fear I have trespassed in the Common fault of it, pns11 vmbx vvi, cc-acp vvg av av-j dt n1, pns11 vvb pns11 vhb vvn p-acp dt j n1 pp-f pn31, (8) sermon (DIV1) 66 Page 203
1363 and suspended you too long in the Petition, I passe to the Grant, in the which breuitie shall make amends: Iudah shall goe vp. and suspended you too long in the Petition, I pass to the Grant, in the which brevity shall make amends: Iudah shall go up. cc vvn pn22 av av-j p-acp dt vvb, pns11 vvb p-acp dt n1, p-acp dt r-crq n1 vmb vvi n2: np1 vmb vvi a-acp. (8) sermon (DIV1) 66 Page 203
1364 And why should Iudah goe vp? why should hee bee graced more then all his brethren, with this Royall and Soueraigne execution vpon the Canaanites? was it because hee surmounted the rest in number and potencie? But God is not wooed with these respects, especially, where he meanes to be seene foremost most in the battell himselfe, And why should Iudah go up? why should he be graced more then all his brothers, with this Royal and Sovereign execution upon the Canaanites? was it Because he surmounted the rest in number and potency? But God is not wooed with these respects, especially, where he means to be seen foremost most in the battle himself, cc q-crq vmd np1 vvb a-acp? q-crq vmd pns31 vbi vvn av-dc cs d po31 n2, p-acp d j cc j-jn n1 p-acp dt np2? vbds pn31 c-acp pns31 vvd dt n1 p-acp n1 cc n1? p-acp np1 vbz xx vvn p-acp d n2, av-j, c-crq pns31 vvz pc-acp vbi vvn js av-ds p-acp dt n1 px31, (8) sermon (DIV1) 67 Page 204
1365 and to purchase himselfe renowne by his owne right Hand, and proper Chiualrie. and to purchase himself renown by his own right Hand, and proper Chivalry. cc pc-acp vvi px31 n1 p-acp po31 d j-jn n1, cc j n1. (8) sermon (DIV1) 67 Page 204
1366 What then? why, if you please to looke backe to the fortie nine of Genesis, you shall there find the Kingdome bequeathed by Iacob, as a Legacie to Iudah. Iudah, thou art he, whom thy brethren shall praise, thy fathers children shall bow downe vnto thee, the Scepter shall not depart from Iudah, What then? why, if you please to look back to the fortie nine of Genesis, you shall there find the Kingdom bequeathed by Iacob, as a Legacy to Iudah. Iudah, thou art he, whom thy brothers shall praise, thy Father's children shall bow down unto thee, the Sceptre shall not depart from Iudah, q-crq av? uh-crq, cs pn22 vvb pc-acp vvi av p-acp dt crd crd pp-f n1, pn22 vmb a-acp vvi dt n1 vvd p-acp np1, p-acp dt n1 p-acp np1. np1, pns21 vb2r pns31, ro-crq po21 n2 vmb vvi, po21 ng1 n2 vmb vvi a-acp p-acp pno21, dt n1 vmb xx vvi p-acp np1, (8) sermon (DIV1) 67 Page 204
1367 nor a Law-giuer from betweene his feet, vntill Shiloh come. nor a Lawgiver from between his feet, until Shiloh come. ccx dt n1 p-acp p-acp po31 n2, c-acp np1 vvb. (8) sermon (DIV1) 67 Page 204
1368 The promises of God are sure hold, they are, Yea and Amen: yet because they are performed, not alwaies suddenly and forthwith, but in their due season; The promises of God Are sure hold, they Are, Yea and Amen: yet Because they Are performed, not always suddenly and forthwith, but in their due season; dt n2 pp-f np1 vbr j vvb, pns32 vbr, uh cc uh-n: av c-acp pns32 vbr vvn, xx av av-j cc av, cc-acp p-acp po32 j-jn n1; (8) sermon (DIV1) 67 Page 204
1369 therefore it pleaseth the diuine Prouidence, so farre to compassionate our weaknesse, and to apply himselfe to our infirmities, Therefore it Pleases the divine Providence, so Far to compassionate our weakness, and to apply himself to our infirmities, av pn31 vvz dt j-jn n1, av av-j p-acp j po12 n1, cc pc-acp vvi px31 p-acp po12 n2, (8) sermon (DIV1) 67 Page 204
1370 as to prop vp our feeble beliefes, and to ruine our languishing hopes of things so long to come, by vouchsafing often glimpses and tastes of them, which should serue as gages and pawnes vntill the things themselues be accomplished; as to prop up our feeble beliefs, and to ruin our languishing hope's of things so long to come, by vouchsafing often glimpses and tastes of them, which should serve as gages and pawns until the things themselves be accomplished; c-acp pc-acp vvi a-acp po12 j n2, cc pc-acp vvi po12 j-vvg n2 pp-f n2 av av-j pc-acp vvi, p-acp vvg av n2 cc vvz pp-f pno32, r-crq vmd vvi p-acp n2 cc n2 p-acp dt n2 px32 vbi j-vvn; (8) sermon (DIV1) 67 Page 204
1371 so did hee often renew his promises to the Patriarks, for assurance of their enioying of the Land of Canaan; so did hee deale with the Fathers vnder the Law, by signes and prophesies euer now and anon, rowse them vp to a firme confidence in the Messiah to come; so did he often renew his promises to the Patriarchs, for assurance of their enjoying of the Land of Canaan; so did he deal with the Father's under the Law, by Signs and prophecies ever now and anon, rouse them up to a firm confidence in the Messiah to come; av vdd pns31 av vvi po31 n2 p-acp dt n2, p-acp n1 pp-f po32 vvg pp-f dt n1 pp-f np1; av vdd pns31 vvi p-acp dt n2 p-acp dt n1, p-acp n2 cc n2 av av cc av, vvi pno32 a-acp p-acp dt j n1 p-acp dt np1 pc-acp vvi; (8) sermon (DIV1) 67 Page 205
1372 the same method he vseth with the Tribe of Iudah, a Kingdome and Scepter was promised them, the same method he uses with the Tribe of Iudah, a Kingdom and Sceptre was promised them, dt d n1 pns31 vvz p-acp dt n1 pp-f np1, dt n1 cc n1 vbds vvn pno32, (8) sermon (DIV1) 67 Page 205
1373 and they had, I doubt not, conceiued Royall hopes, but the thing was not to be performed, and they had, I doubt not, conceived Royal hope's, but the thing was not to be performed, cc pns32 vhd, pns11 vvb xx, vvd j n2, cc-acp dt n1 vbds xx pc-acp vbi vvn, (8) sermon (DIV1) 67 Page 205
1374 vntil eight hundred yeers and more after the date of the promise, where Dauid enioyed it; until eight hundred Years and more After the date of the promise, where David enjoyed it; c-acp crd crd n2 cc av-dc p-acp dt n1 pp-f dt n1, c-crq np1 vvd pn31; (8) sermon (DIV1) 67 Page 205
1375 yet God all this while lay not as one that slept, or made no account of his Word, yet God all this while lay not as one that slept, or made no account of his Word, av np1 d d n1 vvd xx c-acp pi cst vvd, cc vvd dx n1 pp-f po31 n1, (8) sermon (DIV1) 67 Page 205
1376 whether it was reckoned vpon or no, but strengthens (as one might say) the weake hammes of Iudahs credency, with notable and remarkable tokens of his remembrance of them, whither it was reckoned upon or not, but strengthens (as one might say) the weak hammes of Judas credency, with notable and remarkable tokens of his remembrance of them, cs pn31 vbds vvn p-acp cc xx, cc-acp vvz (c-acp pi vmd vvi) dt j n2 pp-f npg1 n1, p-acp j cc j n2 pp-f po31 n1 pp-f pno32, (8) sermon (DIV1) 67 Page 205
1377 and seemes to continue their Title and Plea to the Kingdome on foot, by giuing them sometimes soueraigne markes and badges of it; and seems to continue their Title and Plea to the Kingdom on foot, by giving them sometime sovereign marks and badges of it; cc vvz pc-acp vvi po32 n1 cc n1 p-acp dt n1 p-acp n1, p-acp vvg pno32 av j-jn n2 cc n2 pp-f pn31; (8) sermon (DIV1) 67 Page 205
1378 and otherwhile putting them into possession of some parcells of the Prerogatiues of it. and otherwhile putting them into possession of Some parcels of the Prerogatives of it. cc av vvg pno32 p-acp n1 pp-f d n2 pp-f dt n2 pp-f pn31. (8) sermon (DIV1) 67 Page 206
1379 I passe by that precedency giuen them, as the Hebrewes affirme, in their passage ouer the Red Sea, where they make that Tribe as dux gregis, to leade the way. I pass by that precedency given them, as the Hebrews affirm, in their passage over the Read Sea, where they make that Tribe as dux Gregis, to lead the Way. pns11 vvb p-acp d n1 vvn pno32, c-acp dt njpg2 vvb, p-acp po32 n1 p-acp dt j-jn n1, c-crq pns32 vvb cst n1 c-acp fw-fr fw-la, pc-acp vvi dt n1. (8) sermon (DIV1) 67 Page 206
1380 In the march of the Israelites through the Desarts of Arabia. What place held the Standard of Iudah by the Lords command, In the march of the Israelites through the Deserts of Arabia. What place held the Standard of Iudah by the lords command, p-acp dt n1 pp-f dt np1 p-acp dt n2 pp-f np1. q-crq n1 vvd dt n1 pp-f np1 p-acp dt n2 vvb, (8) sermon (DIV1) 67 Page 206
1381 but the first? Numb. 10. Of what Tribe was their first Iudge, hee which deliuered them from the hand of Cushan Rishathaim, king of Mesopotamia, but Othniel the sonne of Kenaz, of the Tribe of Iudah, Iudg. 3. When the Israelites aske of God who should goe vp against the Benjamites, to administer high iustice against them for their enormious fact, whom doth the Lord nominate, but the First? Numb. 10. Of what Tribe was their First Judge, he which Delivered them from the hand of Cushan Rishathaim, King of Mesopotamia, but Othniel the son of Kenaz, of the Tribe of Iudah, Judges 3. When the Israelites ask of God who should go up against the Benjamites, to administer high Justice against them for their enormous fact, whom does the Lord nominate, cc-acp dt ord? j. crd pp-f r-crq n1 vbds po32 ord n1, pns31 r-crq vvd pno32 p-acp dt n1 pp-f np1 np1, n1 pp-f np1, p-acp np1 dt n1 pp-f np1, pp-f dt n1 pp-f np1, np1 crd c-crq dt np1 vvb pp-f np1 r-crq vmd vvi a-acp p-acp dt np2, pc-acp vvi j n1 p-acp pno32 p-acp po32 j n1, r-crq vdz dt n1 vvi, (8) sermon (DIV1) 67 Page 206
1382 but Iudah, Iud. 20. and to come home to my Text, Whom doth God preferre in this place to that Kingly office of disposing the Canaanites, but Iudah. Iudah shall goe vp: but Iudah, Iud. 20. and to come home to my Text, Whom does God prefer in this place to that Kingly office of disposing the Canaanites, but Iudah. Iudah shall go up: cc-acp np1, np1 crd cc p-acp vvi av-an p-acp po11 n1, ro-crq vdz np1 vvi p-acp d n1 p-acp d j n1 pp-f vvg dt np2, p-acp np1. np1 vmb vvi a-acp: (8) sermon (DIV1) 67 Page 206
1383 as if in this nomination he had said, the Kingdome is Iudahs, it is his by my Gift, by his Fathers Will, as if in this nomination he had said, the Kingdom is Judas, it is his by my Gift, by his Father's Will, c-acp cs p-acp d n1 pns31 vhd vvn, dt n1 vbz np1, pn31 vbz po31 p-acp po11 n1, p-acp po31 ng1 n1, (8) sermon (DIV1) 67 Page 206
1384 and excepting those of his Brethren whose gracelesse demeanour lost them their birth-right; it is his by the Law of Nature; and excepting those of his Brothers whose graceless demeanour lost them their birthright; it is his by the Law of Nature; cc vvg d pp-f po31 n2 rg-crq j n1 vvd pno32 po32 n1; pn31 vbz po31 p-acp dt n1 pp-f n1; (8) sermon (DIV1) 67 Page 207
1385 Ioshua is dead, and doe you aske who shall goe vp first for you against the Canaanites? why, by a threefold right, who should but Iudah? Behold, in this Royall expedition against the Canaanites; I renew and confirme my Graunt of the Kingdome to him, hee shall haue this as a Seale and assurance for the future enioying of it, Iudah shall goe vp. Ioshua is dead, and do you ask who shall go up First for you against the Canaanites? why, by a threefold right, who should but Iudah? Behold, in this Royal expedition against the Canaanites; I renew and confirm my Grant of the Kingdom to him, he shall have this as a Seal and assurance for the future enjoying of it, Iudah shall go up. np1 vbz j, cc vdb pn22 vvi r-crq vmb vvi a-acp ord p-acp pn22 p-acp dt np2? q-crq, p-acp dt j n-jn, r-crq vmd p-acp np1? vvb, p-acp d j n1 p-acp dt np2; pns11 vvb cc vvi po11 vvb pp-f dt n1 p-acp pno31, pns31 vmb vhi d c-acp dt n1 cc n1 p-acp dt j-jn n-vvg pp-f pn31, np1 vmb vvi a-acp. (8) sermon (DIV1) 67 Page 207
1386 Here then doth God by his owne example warrant that fundamentall maxime of State, obserued as a Law of the Medes and Persians, by almost all the renowned Empires that euer were, which entailes Scepters to Tribes, and Crownes to Families. Here then does God by his own Exampl warrant that fundamental maxim of State, observed as a Law of the Medes and Persians, by almost all the renowned Empires that ever were, which entails Sceptres to Tribes, and Crowns to Families. av av vdz np1 p-acp po31 d n1 vvb d j n1 pp-f n1, vvn p-acp dt n1 pp-f dt np1 cc np1, p-acp av d dt j-vvn n2 cst av vbdr, r-crq vvz n2 p-acp n2, cc n2 p-acp n2. (8) sermon (DIV1) 68 Page 207
1387 It sutes not with this place to discusse the reasons of State, alleaged pro and con, by Aristotle, Machiauil, Bodin, Iohannes Mariana, and others, It suits not with this place to discuss the Reasons of State, alleged Pro and con, by Aristotle, Machiavelli, Bodin, Iohannes Mariana, and Others, pn31 n2 xx p-acp d n1 pc-acp vvi dt n2 pp-f n1, vvd fw-la cc vvb, p-acp np1, np1, np1, np1 np1, cc n2-jn, (8) sermon (DIV1) 68 Page 207
1388 whether were more expedient for a common-wealth, to haue their Princely election or succession; whither were more expedient for a commonwealth, to have their Princely election or succession; cs vbdr av-dc j p-acp dt n1, pc-acp vhi po32 j n1 cc n1; (8) sermon (DIV1) 68 Page 207
1389 whether in purging and expelling the pestilent humours of a politike body, it bee safer to trie the soueraign vertue which recides in new Slips, whither in purging and expelling the pestilent humours of a politic body, it be safer to try the sovereign virtue which recides in new Slips, cs p-acp vvg cc vvg dt j n2 pp-f dt j n1, pn31 vbi jc pc-acp vvi dt j-jn n1 r-crq vvz p-acp j n2, (8) sermon (DIV1) 68 Page 208
1390 or presume vpon that which hath beene by long experience found in ancient and well prooued Stemmes; or presume upon that which hath been by long experience found in ancient and well proved Stems; cc vvi p-acp d r-crq vhz vbn p-acp j n1 vvn p-acp j cc av vvn n2; (8) sermon (DIV1) 68 Page 208
1391 for mine owne part, I should hold it but a wittie impietie, such as hath beene shewed by diuers, in the commendations of exorbitant subiects, to magnifie any policie of man, aboue the wisedome of God, who in the kingdome of the Iewes, which hee made his seate of Majestie vpon earth, for mine own part, I should hold it but a witty impiety, such as hath been showed by diverse, in the commendations of exorbitant Subjects, to magnify any policy of man, above the Wisdom of God, who in the Kingdom of the Iewes, which he made his seat of Majesty upon earth, p-acp po11 d n1, pns11 vmd vvi pn31 p-acp dt j n1, d c-acp vhz vbn vvn p-acp j, p-acp dt n2 pp-f j n2-jn, pc-acp vvi d n1 pp-f n1, p-acp dt n1 pp-f np1, r-crq p-acp dt n1 pp-f dt np2, r-crq pns31 vvd po31 n1 pp-f n1 p-acp n1, (8) sermon (DIV1) 68 Page 208
1392 and wherin he more visibly reigned, then in any other Empire of the world, annexed the ensignes of Soueraigntie to this one Tribe of Iudah, and excepting the time of the Iudges, which were rather Dictators, extraordinarily stirred vp by God, to deliuer the people from some speciall seruitude, then ordinarie Magistrates; and wherein he more visibly reigned, then in any other Empire of the world, annexed the ensigns of Sovereignty to this one Tribe of Iudah, and excepting the time of the Judges, which were rather Dictators, extraordinarily stirred up by God, to deliver the people from Some special servitude, then ordinary Magistrates; cc c-crq pns31 av-dc av-j vvd, av p-acp d j-jn n1 pp-f dt n1, vvn dt n2 pp-f n1 p-acp d crd n1 pp-f np1, cc vvg dt n1 pp-f dt n2, r-crq vbdr av n2, av-j vvn a-acp p-acp np1, pc-acp vvi dt n1 p-acp d j n1, av j n2; (8) sermon (DIV1) 68 Page 208
1393 and one Saul, from whose house God rented the Kingdome for his disobedience, we find euer after by the expresse act of God, the Scepter committed to the sway of one Family in Iudah, euen the House of Dauid, and that not without speciall reasons in Religion; and one Saul, from whose house God rented the Kingdom for his disobedience, we find ever After by the express act of God, the Sceptre committed to the sway of one Family in Iudah, even the House of David, and that not without special Reasons in Religion; cc crd np1, p-acp rg-crq n1 np1 vvd dt n1 p-acp po31 n1, pns12 vvb av c-acp p-acp dt j n1 pp-f np1, dt n1 vvn p-acp dt n1 pp-f crd n1 p-acp np1, av-j dt n1 pp-f np1, cc cst xx p-acp j n2 p-acp n1; (8) sermon (DIV1) 68 Page 209
1394 for besides, that the blessed Race of which the Messias was to come, became by this meanes the more remarkable; for beside, that the blessed Raze of which the Messias was to come, became by this means the more remarkable; c-acp a-acp, cst dt j-vvn n1 pp-f r-crq dt np1 vbds pc-acp vvi, vvd p-acp d n2 dt av-dc j; (8) sermon (DIV1) 68 Page 209
1395 the truth also of Gods promises and threats, which hee extends euen to the fourth generation of them which loue or hate him, is made by so much the more euident to the eyes of men, by how much the glorie of a Familie in this wise continued, makes the fortunes of it the more noted and obserued by the World. the truth also of God's promises and Treats, which he extends even to the fourth generation of them which love or hate him, is made by so much the more evident to the eyes of men, by how much the glory of a Family in this wise continued, makes the fortune's of it the more noted and observed by the World. dt n1 av pp-f npg1 n2 cc n2, r-crq pns31 vvz av-j p-acp dt ord n1 pp-f pno32 r-crq n1 cc vvi pno31, vbz vvn p-acp av av-d dt av-dc j p-acp dt n2 pp-f n2, p-acp c-crq av-d dt n1 pp-f dt n1 p-acp d j j-vvn, vvz dt n2 pp-f pn31 dt av-dc j-vvn cc vvn p-acp dt n1. (8) sermon (DIV1) 68 Page 209
1396 And now haue I brought the Israelites to their wished Port, there seemed but one thing wanting to secure them of their felicitie, a Iudah to goe vp before them, And now have I brought the Israelites to their wished Port, there seemed but one thing wanting to secure them of their felicity, a Iudah to go up before them, cc av vhb pns11 vvn dt np1 p-acp po32 j-vvn n1, a-acp vvd p-acp crd n1 vvg pc-acp vvi pno32 pp-f po32 n1, dt np1 pc-acp vvi a-acp p-acp pno32, (8) sermon (DIV1) 69 Page 209
1397 and it is fallen into their bosome. and it is fallen into their bosom. cc pn31 vbz vvn p-acp po32 n1. (8) sermon (DIV1) 69 Page 209
1398 It may be now expected according to the solemnitie of the day, that I should vndergoe the taske of Plutarch; and no lesse paralell the fortunes of Englands Inhabitants, It may be now expected according to the solemnity of the day, that I should undergo the task of Plutarch; and no less parallel the fortune's of Englands Inhabitants, pn31 vmb vbi av vvn vvg p-acp dt n1 pp-f dt n1, cst pns11 vmd vvi dt n1 pp-f np1; cc dx av-dc vvi dt n2 pp-f npg1 n2, (8) sermon (DIV1) 69 Page 209
1399 and the posteritie of Israel, then hee that liues of Greekes and Romans: wherein I must confesse the constant and euen hand of God ouer his distressed Church in all Ages, hath made the burden wherewith I trauaile, capable of a more facile birth, which there required the wit and industrie of a deepe Philosopher. and the posterity of Israel, then he that lives of Greeks and Romans: wherein I must confess the constant and even hand of God over his distressed Church in all Ages, hath made the burden wherewith I travail, capable of a more facile birth, which there required the wit and industry of a deep Philosopher. cc dt n1 pp-f np1, av pns31 cst vvz pp-f njpg2 cc np1: c-crq pns11 vmb vvi dt j cc j n1 pp-f np1 p-acp po31 j-vvn n1 p-acp d n2, vhz vvn dt n1 c-crq pns11 vvi, j pp-f dt av-dc j n1, r-crq a-acp vvd dt n1 cc n1 pp-f dt j-jn n1. (8) sermon (DIV1) 69 Page 210
1400 If I would play the Logician, and begin the affinitie and kindred (as one might say) of both people, à notatione, a likenesse might there be found, they come thus neere, Iacobi filij, Iacobi subditi. If I would play the Logician, and begin the affinity and kindred (as one might say) of both people, à notatione, a likeness might there be found, they come thus near, James filij, James Subditi. cs pns11 vmd vvi dt n1, cc vvb dt n1 cc n1 (c-acp pi vmd vvi) pp-f d n1, fw-fr fw-la, dt n1 vmd pc-acp vbi vvn, pns32 vvb av av-j, np1 fw-la, np1 fw-la. (8) sermon (DIV1) 69 Page 210
1401 But I list rather, to build my comparisons on reall then verbal foundations. But I list rather, to built my comparisons on real then verbal foundations. cc-acp pns11 vvb av-c, pc-acp vvi po11 n2 p-acp j av j n2. (8) sermon (DIV1) 69 Page 210
1402 The people of Israel serued miserable apprentiship of bondage, ere they could be free in the land of Egypt; wee in more then Egyptian darknesse, in the Territories of Babylon. They in seruitude to Pharaoh; we to Antichrist. Their manumission and freedome was through the red Sea; The people of Israel served miserable apprenticeship of bondage, ere they could be free in the land of Egypt; we in more then Egyptian darkness, in the Territories of Babylon. They in servitude to Pharaoh; we to Antichrist. Their manumission and freedom was through the read Sea; dt n1 pp-f np1 vvd j n1 pp-f n1, c-acp pns32 vmd vbi j p-acp dt n1 pp-f np1; pns12 p-acp dc cs jp n1, p-acp dt n2 pp-f np1. pns32 p-acp n1 p-acp np1; pns12 p-acp np1. po32 n1 cc n1 vbds p-acp dt j-jn n1; (8) sermon (DIV1) 69 Page 210
1403 ours through a Sea more red then it, of bloudie persecutions. ours through a Sea more read then it, of bloody persecutions. png12 p-acp dt n1 av-dc j-jn cs pn31, pp-f j n2. (8) sermon (DIV1) 69 Page 210
1404 Blest were they with the conduct of two most famous and renowned Generals, each of which was an Armie royall in himselfe; Blest were they with the conduct of two most famous and renowned Generals, each of which was an Army royal in himself; np1 vbdr pns32 p-acp dt n1 pp-f crd av-ds j cc j-vvn n2, d pp-f r-crq vbds dt n1 j p-acp px31; (8) sermon (DIV1) 69 Page 210
1405 whose Faith fought more for the Campe, then the Campe for them. whose Faith fought more for the Camp, then the Camp for them. r-crq n1 vvd av-dc p-acp dt n1, cs dt n1 p-acp pno32. (8) sermon (DIV1) 69 Page 211
1406 Yet Moses the first of them saw not the Land of Canaan, but from the top of a mountaine. He died vpon the entrie; Yet Moses the First of them saw not the Land of Canaan, but from the top of a mountain. He died upon the entry; av np1 dt ord pp-f pno32 vvd xx dt n1 pp-f np1, p-acp p-acp dt n1 pp-f dt n1. pns31 vvd p-acp dt n1; (8) sermon (DIV1) 69 Page 211
1407 and truly, those yeares in which our cause seemed to breathe, vnder the first Prince that wholly shooke off the yoke of Antichrist, were so few, that in them wee might more truly be said to behold our libertie in speculation, then to enioy it; and truly, those Years in which our cause seemed to breathe, under the First Prince that wholly shook off the yoke of Antichrist, were so few, that in them we might more truly be said to behold our liberty in speculation, then to enjoy it; cc av-j, d n2 p-acp r-crq po12 n1 vvd pc-acp vvi, p-acp dt ord n1 cst av-jn vvd a-acp dt n1 pp-f np1, vbdr av d, cst p-acp pno32 pns12 vmd av-dc av-j vbi vvn pc-acp vvi po12 n1 p-acp n1, cs pc-acp vvi pn31; (8) sermon (DIV1) 69 Page 211
1408 to view it, then to vse it. There followed an inundation of miserie vpon it; to view it, then to use it. There followed an inundation of misery upon it; pc-acp vvi pn31, cs pc-acp vvi pn31. a-acp vvd dt n1 pp-f n1 p-acp pn31; (8) sermon (DIV1) 69 Page 211
1409 but God, that would not haue vs tempted aboue that wee are able, heard our cryes; but God, that would not have us tempted above that we Are able, herd our cries; cc-acp np1, cst vmd xx vhi pno12 vvn p-acp cst pns12 vbr j, vvn po12 n2; (8) sermon (DIV1) 69 Page 211
1410 and sent as to the Israelites, so to vs a Ioshua to deliuer. and sent as to the Israelites, so to us a Ioshua to deliver. cc vvd a-acp p-acp dt np2, av p-acp pno12 dt np1 pc-acp vvi. (8) sermon (DIV1) 69 Page 211
1411 Then did the walls of Babylon, like those of Iericho, fall downe, not so much by the noyse of warlike Musicke, Then did the walls of Babylon, like those of Jericho, fallen down, not so much by the noise of warlike Music, av vdd dt n2 pp-f np1, av-j d pp-f np1, vvb a-acp, xx av av-d p-acp dt n1 pp-f j n1, (8) sermon (DIV1) 69 Page 211
1412 as by the blowing of the Leuites, the preaching of the Word. as by the blowing of the Levites, the preaching of the Word. c-acp p-acp dt n-vvg pp-f dt np2, dt vvg pp-f dt n1. (8) sermon (DIV1) 69 Page 211
1413 Then was the Land diuided amongst the Israel of God, and the Cities of refuge pointed out, Then was the Land divided among the Israel of God, and the Cities of refuge pointed out, av vbds dt n1 vvn p-acp dt np1 pp-f np1, cc dt n2 pp-f n1 vvd av, (8) sermon (DIV1) 69 Page 211
1414 euen all this Canaan of ours was a Sechem, and a Ramah, euen our Citie of refuge to all the persecuted nations of the world. even all this Canaan of ours was a Shechem, and a Ramah, even our city of refuge to all the persecuted Nations of the world. av d d np1 pp-f png12 vbds dt np1, cc dt np1, av po12 n1 pp-f n1 p-acp d dt vvn n2 pp-f dt n1. (8) sermon (DIV1) 69 Page 212
1415 Then did the light of the Gospel, no lesse then the lights of Heauen at the prayer of Ioshua, stand still in the midst of our Firmament, Then did the Light of the Gospel, no less then the lights of Heaven At the prayer of Ioshua, stand still in the midst of our Firmament, av vdd dt n1 pp-f dt n1, av-dx av-dc cs dt n2 pp-f n1 p-acp dt n1 pp-f np1, vvb av p-acp dt n1 pp-f po12 n1, (8) sermon (DIV1) 69 Page 212
1416 vntill we had subiected our enemies to the obedience of it. until we had subjected our enemies to the Obedience of it. c-acp pns12 vhd vvn po12 n2 p-acp dt n1 pp-f pn31. (8) sermon (DIV1) 69 Page 212
1417 But Ioshua's, though their fame and glorie bee of immortall temper, and therein they seeme to outstrip the condition of man; But Joshua's, though their fame and glory be of immortal temper, and therein they seem to outstrip the condition of man; p-acp npg1, c-acp po32 n1 cc n1 vbi pp-f j n1, cc av pns32 vvb pc-acp vvi dt n1 pp-f n1; (8) sermon (DIV1) 69 Page 212
1418 yet their earthly Tabernacles are not of so durable mettall, as not to suggest vnto suruiuing Ages, that they possesse so much of Man in them, as makes them mortall. yet their earthly Tabernacles Are not of so durable mettle, as not to suggest unto surviving Ages, that they possess so much of Man in them, as makes them Mortal. av po32 j n2 vbr xx pp-f av j n1, c-acp xx pc-acp vvi p-acp j-vvg n2, cst pns32 vvb av d pp-f n1 p-acp pno32, c-acp vvz pno32 j-jn. (8) sermon (DIV1) 69 Page 212
1419 They are lent vnto vs for our sakes, but wee must restore them againe for their owne sakes. They Are lent unto us for our sakes, but we must restore them again for their own sakes. pns32 vbr vvn p-acp pno12 p-acp po12 n2, cc-acp pns12 vmb vvi pno32 av p-acp po32 d n2. (8) sermon (DIV1) 69 Page 212
1420 And vpon the setting of such Sunnes, how euer the necessitie of Natures law doe lessen the griefe of it, And upon the setting of such Suns, how ever the necessity of Nature's law do lessen the grief of it, cc p-acp dt n-vvg pp-f d n2, c-crq av dt n1 pp-f ng1 n1 vdb vvi dt n1 pp-f pn31, (8) sermon (DIV1) 69 Page 212
1421 yet the succeeding darknesse is not therefore awhit the lesse; yet the succeeding darkness is not Therefore awhit the less; av dt j-vvg n1 vbz xx av av dt av-dc; (8) sermon (DIV1) 69 Page 212
1422 both the sonnes of Iacob, and we, must acknowledge in it, our selues subiect to the chances and vsuall misfortunes of the night. both the Sons of Iacob, and we, must acknowledge in it, our selves Subject to the chances and usual misfortunes of the night. d dt n2 pp-f np1, cc pns12, vmb vvi p-acp pn31, po12 n2 j-jn p-acp dt n2 cc j n2 pp-f dt n1. (8) sermon (DIV1) 69 Page 212
1423 It is true indeed, that the Canaanites, both there and here were much diminished and brought vnder, yet were they not wholly as yet cast out, they dwelt still amongst the people God, It is true indeed, that the Canaanites, both there and Here were much diminished and brought under, yet were they not wholly as yet cast out, they dwelled still among the people God, pn31 vbz j av, cst dt np2, d a-acp cc av vbdr d vvn cc vvn p-acp, av vbdr pns32 xx av-jn c-acp av vvd av, pns32 vvd av p-acp dt n1 np1, (8) sermon (DIV1) 69 Page 213
1424 and were as a thorne in their sides; and were as a thorn in their sides; cc vbdr p-acp dt n1 p-acp po32 n2; (8) sermon (DIV1) 69 Page 213
1425 and now or neuer, when the Ioshua's are gone, when the Cloud by day, and Pillar of fire by night, seeme to be vanisht, are they in hope, either to expell Israel out of the Land, and now or never, when the Joshua's Are gone, when the Cloud by day, and Pillar of fire by night, seem to be vanished, Are they in hope, either to expel Israel out of the Land, cc av cc av-x, c-crq dt npg1 vbr vvn, c-crq dt n1 p-acp n1, cc n1 pp-f n1 p-acp n1, vvb pc-acp vbi vvn, vbr pns32 p-acp n1, av-d pc-acp vvi np1 av pp-f dt n1, (8) sermon (DIV1) 69 Page 213
1426 or at least, ere a new Sunne should arise, to compound for a toleration. or At least, ere a new Sun should arise, to compound for a toleration. cc p-acp ds, c-acp dt j n1 vmd vvi, pc-acp vvi p-acp dt n1. (8) sermon (DIV1) 69 Page 213
1427 And let any speake, whether in this point also the Children of Israel, and wee, shared not alike in our dangers after the death's of our Ioshua's? And if wee did, And let any speak, whither in this point also the Children of Israel, and we, shared not alike in our dangers After the death's of our Joshua's? And if we did, cc vvb d vvi, cs p-acp d n1 av dt n2 pp-f np1, cc pns12, vvd xx av-j p-acp po12 n2 p-acp dt ng1 pp-f po12 npg1? cc cs pns12 vdd, (8) sermon (DIV1) 69 Page 213
1428 then doubtlesse the same reasons must enforce vs also, as did them, to seeke for some one or other in our Ioshua's rooms to goe vp before vs. But of whom should we aske? It is thought that the Children of Israel went to the high Priest in those dayes; then doubtless the same Reasons must enforce us also, as did them, to seek for Some one or other in our Joshua's rooms to go up before us But of whom should we ask? It is Thought that the Children of Israel went to the high Priest in those days; av av-j dt d n2 vmb vvi pno12 av, c-acp vdd pno32, pc-acp vvi p-acp d crd cc n-jn p-acp po12 npg1 n2 pc-acp vvi a-acp p-acp pno12 p-acp pp-f r-crq vmd pns12 vvi? pn31 vbz vvn cst dt n2 pp-f np1 vvd p-acp dt j n1 p-acp d n2; (8) sermon (DIV1) 69 Page 213
1429 and therefore some would conclude, that wee should aske of the Pope, whom they faigne to succeed Aaron in the high Priests Office. and Therefore Some would conclude, that we should ask of the Pope, whom they feign to succeed Aaron in the high Priests Office. cc av d vmd vvi, cst pns12 vmd vvi pp-f dt n1, r-crq pns32 vvi pc-acp vvi np1 p-acp dt j ng1 n1. (8) sermon (DIV1) 69 Page 213
1430 But before wee condescend to this, two things are to be proued vnto vs; But before we condescend to this, two things Are to be proved unto us; cc-acp c-acp pns12 vvb p-acp d, crd n2 vbr pc-acp vbi vvn p-acp pno12; (8) sermon (DIV1) 69 Page 214
1431 First, that there is a Vrim and Thummim fixt in his Chaire, wherein God doth as visibly deliuer his Oracles, First, that there is a Urim and Thummim fixed in his Chair, wherein God does as visibly deliver his Oracles, ord, cst pc-acp vbz dt j cc j vvn p-acp po31 n1, c-crq np1 vdz c-acp av-j vvi po31 n2, (8) sermon (DIV1) 69 Page 214
1432 as he did in the high Priests breastplate; otherwise the reasons will not be alike. as he did in the high Priests breastplate; otherwise the Reasons will not be alike. c-acp pns31 vdd p-acp dt j ng1 n1; av dt n2 vmb xx vbi av. (8) sermon (DIV1) 69 Page 214
1433 And secondly, that the Pope is the true successor of Aaron, and not rather of Adonibezek, against whom wee wanted one to goe vp for vs; And secondly, that the Pope is the true successor of Aaron, and not rather of Adonibezek, against whom we wanted one to go up for us; cc ord, cst dt n1 vbz dt j n1 pp-f np1, cc xx av-c pp-f np1, p-acp ro-crq pns12 vvd pi pc-acp vvi a-acp p-acp pno12; (8) sermon (DIV1) 69 Page 214
1434 for, to whom may more properly be applied that saying of Adonibezek, in the seuenth Verse of this Chapter. for, to whom may more properly be applied that saying of Adonibezek, in the Seventh Verse of this Chapter. p-acp, p-acp ro-crq vmb av-dc av-j vbi vvn cst vvg pp-f np1, p-acp dt ord n1 pp-f d n1. (8) sermon (DIV1) 69 Page 214
1435 Threescore and ten Kings hauing their thumbs and their great toes cut off, gathered their meat vnder my table: Threescore and ten Kings having their thumbs and their great toes Cut off, gathered their meat under my table: crd cc crd n2 vhg po32 n2 cc po32 j n2 vvn a-acp, vvd po32 n1 p-acp po11 n1: (8) sermon (DIV1) 69 Page 214
1436 Then to the Pope, whose cutting and paring of the authoritie of Princes, and treading their Crownes vnder his feet, speake no lesse. Then to the Pope, whose cutting and paring of the Authority of Princes, and treading their Crowns under his feet, speak no less. av p-acp dt n1, rg-crq vvg cc n-vvg pp-f dt n1 pp-f n2, cc vvg po32 n2 p-acp po31 n2, vvb av-dx av-dc. (8) sermon (DIV1) 69 Page 214
1437 Wee should haue also asked him, they say, who should goe vp to fight for vs; we should have also asked him, they say, who should go up to fight for us; pns12 vmd vhi av vvn pno31, pns32 vvb, r-crq vmd vvi a-acp pc-acp vvi p-acp pno12; (8) sermon (DIV1) 69 Page 214
1438 that was indeed expected, his Breues were readie drawne; that was indeed expected, his Breves were ready drawn; cst vbds av vvn, po31 vvz vbdr av-j vvn; (8) sermon (DIV1) 69 Page 214
1439 but, I wis, hee would haue serued vs with one of his Carpet Kings, that could neither haue fought for vs, for want of thumbs; but, I wis, he would have served us with one of his Carpet Kings, that could neither have fought for us, for want of thumbs; cc-acp, pns11 vvb, pns31 vmd vhi vvn pno12 p-acp crd pp-f po31 n1 n2, cst vmd av-dx vhb vvn p-acp pno12, p-acp n1 pp-f n2; (8) sermon (DIV1) 69 Page 214
1440 nor gone vp before vs, for want of toes. nor gone up before us, for want of toes. ccx vvn p-acp p-acp pno12, p-acp n1 pp-f n2. (8) sermon (DIV1) 69 Page 215
1441 Well, if wee were not to aske of the Pope of Rome, should wee aske of any other Pope at home, which some make to be the people. Well, if we were not to ask of the Pope of Room, should we ask of any other Pope At home, which Some make to be the people. uh-av, cs pns12 vbdr xx pc-acp vvi pp-f dt n1 pp-f vvi, vmd pns12 vvi pp-f d j-jn n1 p-acp n1-an, r-crq d vvb pc-acp vbi dt n1. (8) sermon (DIV1) 69 Page 215
1442 But, alas, amidst so many Canaanites they lurked and whispered seditions in euery corner; But, alas, amid so many Canaanites they lurked and whispered seditions in every corner; p-acp, uh, p-acp av d np2 pns32 vvd cc j-vvn n2 p-acp d n1; (8) sermon (DIV1) 69 Page 215
1443 what abstract Statist could bow the hearts of so many thousands, as it had beene the heart of one man; what abstract Statist could bow the hearts of so many thousands, as it had been the heart of one man; q-crq j-jn n1 vmd vvi dt n2 pp-f av d crd, c-acp pn31 vhd vbn dt n1 pp-f crd n1; (8) sermon (DIV1) 69 Page 215
1444 and if some such were to bee found, yet Crownes and Scepters (as wee haue shewed) are more then of a humane mold, or a Gold-smiths composition; they are of God. and if Some such were to be found, yet Crowns and Sceptres (as we have showed) Are more then of a humane mould, or a Goldsmiths composition; they Are of God. cc cs d d vbdr pc-acp vbi vvn, av n2 cc n2 (c-acp pns12 vhb vvn) vbr av-dc cs pp-f dt j n1, cc dt ng1 n1; pns32 vbr pp-f np1. (8) sermon (DIV1) 69 Page 215
1445 Then to God were we to goe, and as the Israelites to some extraordinarie reuelation, Then to God were we to go, and as the Israelites to Some extraordinary Revelation, av p-acp np1 vbdr pns12 pc-acp vvi, cc p-acp dt np1 p-acp d j n1, (8) sermon (DIV1) 69 Page 215
1446 so we to the ordinarie course which he hath established amongst vs, for the knowing, of who should goe vp before vs. Truly, it was no small thing, that wee were to aske of God in this case. so we to the ordinary course which he hath established among us, for the knowing, of who should go up before us Truly, it was no small thing, that we were to ask of God in this case. av pns12 p-acp dt j n1 r-crq pns31 vhz vvn p-acp pno12, c-acp dt vvg, pp-f r-crq vmd vvi a-acp p-acp pno12 av-j, pn31 vbds dx j n1, cst pns12 vbdr pc-acp vvi pp-f np1 p-acp d n1. (8) sermon (DIV1) 69 Page 215
1447 It was, First, who should goe vp to fight; therein is intimated, the behoofe of militarie skill. It was, First, who should go up to fight; therein is intimated, the behoof of military skill. pn31 vbds, ord, r-crq vmd vvi a-acp pc-acp vvi; av vbz vvn, dt n1 pp-f j n1. (8) sermon (DIV1) 69 Page 215
1448 Secondly, against the Canaanites, therein is specified, genus belli, the kind of warre, which was to be vndertaken, against the Canaanites of the Israelites; it was to be performed, ore gladij, with the edge of the sword; Secondly, against the Canaanites, therein is specified, genus Belli, the kind of war, which was to be undertaken, against the Canaanites of the Israelites; it was to be performed, over gladij, with the edge of the sword; ord, p-acp dt np2, av vbz vvn, fw-la fw-it, dt n1 pp-f n1, r-crq vbds pc-acp vbi vvn, p-acp dt np2 pp-f dt np1; pn31 vbds pc-acp vbi vvn, n1 fw-la, p-acp dt n1 pp-f dt n1; (8) sermon (DIV1) 69 Page 216
1449 but against ours, whom Christ is to destroy with the power of his Word; but against ours, whom christ is to destroy with the power of his Word; cc-acp p-acp png12, r-crq np1 vbz pc-acp vvi p-acp dt n1 pp-f po31 n1; (8) sermon (DIV1) 69 Page 216
1450 it is rather to be acted, gladio oris, with the sword of the mouth, not Marte, but Mercurio; not basta but calamo. Thirdly, it was, who should goe vp for vs, not pro se, for himselfe onely, it is rather to be acted, Gladio oris, with the sword of the Mouth, not Mars, but Mercury; not basta but Calamo. Thirdly, it was, who should go up for us, not Pro se, for himself only, pn31 vbz av-c pc-acp vbi vvn, fw-la fw-la, p-acp dt n1 pp-f dt n1, xx np1, p-acp np1; xx uh p-acp fw-la. ord, pn31 vbds, r-crq vmd vvi a-acp p-acp pno12, xx fw-la fw-la, p-acp px31 av-j, (8) sermon (DIV1) 69 Page 216
1451 or but for his owne lot, as who should fight onely in questions of supremacie; or but for his own lot, as who should fight only in questions of supremacy; cc p-acp p-acp po31 d n1, p-acp r-crq vmd vvi av-j p-acp n2 pp-f n1; (8) sermon (DIV1) 69 Page 216
1452 but pro nobis, for vs also, in the common cause, and driue out the Canaanile, as well out of the Countrie, as the Court; but Pro nobis, for us also, in the Common cause, and driven out the Canaanile, as well out of the Country, as the Court; cc-acp fw-la fw-la, p-acp pno12 av, p-acp dt j n1, cc vvi av dt vvb, c-acp av av pp-f dt n1, c-acp dt n1; (8) sermon (DIV1) 69 Page 216
1453 and the Suburbs, as the Citie. and the Suburbs, as the city. cc dt n2, c-acp dt n1. (8) sermon (DIV1) 69 Page 216
1454 And Lastly, it was, who should goe vp to fight against the Canaanites; first, that is in the forefront of the battell, And Lastly, it was, who should go up to fight against the Canaanites; First, that is in the forefront of the battle, cc ord, pn31 vbds, r-crq vmd vvi a-acp pc-acp vvi p-acp dt np2; ord, cst vbz p-acp dt n1 pp-f dt n1, (8) sermon (DIV1) 69 Page 216
1455 & in the first ranke, and be able not onely to be directed by others, but learned also to act himselfe, and that inter primos primus, chiefe amongst the chiefe; & in the First rank, and be able not only to be directed by Others, but learned also to act himself, and that inter primos primus, chief among the chief; cc p-acp dt ord n1, cc vbi j xx av-j pc-acp vbi vvn p-acp n2-jn, cc-acp vvd av pc-acp vvi px31, cc d vvb fw-la fw-la, j-jn p-acp dt j-jn; (8) sermon (DIV1) 69 Page 216
1456 and for such a man, God, and none but God, hath answered, that we should haue him in Iudah, in the Tribe of the Kings, in the seminarie selected by him for the furnishing of Leaders. and for such a man, God, and none but God, hath answered, that we should have him in Iudah, in the Tribe of the Kings, in the seminary selected by him for the furnishing of Leaders. cc p-acp d dt n1, np1, cc pix p-acp np1, vhz vvn, cst pns12 vmd vhi pno31 p-acp np1, p-acp dt n1 pp-f dt n2, p-acp dt n1 vvn p-acp pno31 p-acp dt n-vvg pp-f n2. (8) sermon (DIV1) 69 Page 217
1457 It was neither the combination of Inferiours, nor the plot of Superiours, nor the well-wishes of Forreiners, that shapes vs our answere; It was neither the combination of Inferiors, nor the plot of Superiors, nor the Well-wishes of Foreigners, that shapes us our answer; pn31 vbds d dt n1 pp-f n2-jn, ccx dt n1 pp-f n2-jn, ccx dt n1 pp-f n2, cst vvz pno12 po12 n1; (8) sermon (DIV1) 69 Page 217
1458 but it was the Lord that appointed vs a Captaine, and such a one as was able to goe vp, and expertagainst the Canaanites, and willing to bee for vs, and most worthie to be first, and all this in domo lacobi, in our Iudah, that beautifull Garden, wherein for so many Ages, the soueraigntie of this Ile hath taken root. but it was the Lord that appointed us a Captain, and such a one as was able to go up, and expertagainst the Canaanites, and willing to be for us, and most worthy to be First, and all this in domo lacobi, in our Iudah, that beautiful Garden, wherein for so many Ages, the sovereignty of this I'll hath taken root. cc-acp pn31 vbds dt n1 cst vvd pno12 dt n1, cc d dt crd c-acp vbds j pc-acp vvi a-acp, cc vv2 dt np2, cc j pc-acp vbi p-acp pno12, cc av-ds j pc-acp vbi ord, cc d d p-acp fw-la fw-la, p-acp po12 np1, cst j n1, c-crq p-acp av d n2, dt n1 pp-f d pns11|vmb vhz vvn n1. (8) sermon (DIV1) 69 Page 217
1459 O Lord, it is thine owne right hand that hath planted it, water it with thy dew from aboue; Oh Lord, it is thine own right hand that hath planted it, water it with thy due from above; uh n1, pn31 vbz po21 d j-jn n1 cst vhz vvn pn31, n1 pn31 p-acp po21 n1 p-acp a-acp; (8) sermon (DIV1) 70 Page 217
1460 and blow vpon it, that the Spices thereof may flow out, that there neuer faile of that Stocke a Iudah to goe vp before vs, vntill the full and perfect fruition of that Canaan which thou hast appointed for vs. This grant for Iesus Christ his sake, to whom with thee and the Holy Ghost, be rendred all praise, honor, and blow upon it, that the Spices thereof may flow out, that there never fail of that Stock a Iudah to go up before us, until the full and perfect fruition of that Canaan which thou hast appointed for us This grant for Iesus christ his sake, to whom with thee and the Holy Ghost, be rendered all praise, honour, cc vvb p-acp pn31, cst dt n2 av vmb vvi av, cst a-acp av-x vvi pp-f d n1 dt np1 pc-acp vvi a-acp p-acp pno12, p-acp dt j cc j n1 pp-f d np1 r-crq pns21 vh2 vvn p-acp pno12 d vvi p-acp np1 np1 po31 n1, p-acp ro-crq p-acp pno21 cc dt j n1, vbb vvn d n1, n1, (8) sermon (DIV1) 70 Page 217
1461 and glorie, might, maiestie, and dominion, from this time forth for euermore. Amen. and glory, might, majesty, and dominion, from this time forth for evermore. Amen. cc n1, n1, n1, cc n1, p-acp d n1 av c-acp av. uh-n. (8) sermon (DIV1) 70 Page 217
1462 THE GENTILES CREEDE. ACT. 14. v. 17. THE GENTILES CREED. ACT. 14. v. 17. dt np1 n1. n1. crd n1 crd (9) sermon (DIV1) 70 Page 221
1463 Neuerthelesse hee left not himselfe without witnesse in that hee did good, and gaue vs raine from heauen and fruitfull seasons, filling our hearts with food and gladnesse. Nevertheless he left not himself without witness in that he did good, and gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness. av pns31 vvd xx px31 p-acp n1 p-acp cst pns31 vdd j, cc vvd pno12 vvi p-acp n1 cc j n2, vvg po12 n2 p-acp n1 cc n1. (9) sermon (DIV1) 71 Page 221
1464 THe vse of miracles in the Apostles time, as Caietan shewes out of Gregorie, if not onely yet specially in respect of Infidels, serued to make the mysteries of God seeme credible to such, THe use of Miracles in the Apostles time, as Caietan shows out of Gregory, if not only yet specially in respect of Infidels, served to make the Mysteres of God seem credible to such, dt n1 pp-f n2 p-acp dt n2 n1, p-acp np1 vvz av pp-f np1, cs xx av-j av av-j p-acp n1 pp-f n2, vvd pc-acp vvi dt n2 pp-f np1 vvb j p-acp d, (9) sermon (DIV1) 72 Page 221
1465 as were otherwise auerse from them; for wheras the things then taught, were new, strange and incredible to naturall eares; as were otherwise averse from them; for whereas the things then taught, were new, strange and incredible to natural ears; c-acp vbdr av j p-acp pno32; c-acp cs dt n2 av vvn, vbdr j, j cc j p-acp j n2; (9) sermon (DIV1) 72 Page 221
1466 how should the Gentiles bee induced to beleeue them? how should so great a portion of mankind emancipated, how should the Gentiles be induced to believe them? how should so great a portion of mankind emancipated, q-crq vmd dt np1 vbb vvn pc-acp vvi pno32? q-crq vmd av j dt n1 pp-f n1 vvn, (9) sermon (DIV1) 72 Page 221
1467 as it were to Sathan, be brought from their fathers traditions or diabolicall oracles to relie vpon them, had not the strange works that followed their publishers made them thinke, that those things were credible which were accompanied with so strange attendants. as it were to Sathan, be brought from their Father's traditions or diabolical oracles to rely upon them, had not the strange works that followed their publishers made them think, that those things were credible which were accompanied with so strange attendants. c-acp pn31 vbdr p-acp np1, vbi vvn p-acp po32 ng1 n2 cc j n2 pc-acp vvi p-acp pno32, vhd xx dt j n2 cst vvd po32 n2 vvd pno32 vvi, cst d n2 vbdr j r-crq vbdr vvn p-acp av j n2-jn. (9) sermon (DIV1) 72 Page 222
1468 Thus farre Saint Paule and Barnabas had proceeded, when by a miracle wrought in Lystria, by restoring strength and streightnesse to an impotent cripple, the Lycoanians were roused vp to conceiue, that something more then flesh and bloud was preach't vnto them; Thus Far Saint Paul and Barnabas had proceeded, when by a miracle wrought in Lystria, by restoring strength and straightness to an impotent cripple, the Lycoanians were roused up to conceive, that something more then Flesh and blood was preached unto them; av av-j n1 np1 cc np1 vhd vvn, c-crq p-acp dt n1 vvn p-acp fw-la, p-acp vvg n1 cc n1 p-acp dt j n1, dt np1 vbdr vvn a-acp pc-acp vvi, cst pi dc cs n1 cc n1 vbds vvd p-acp pno32; (9) sermon (DIV1) 72 Page 222
1469 that surely some Embassadors were come from heauen amongst them. that surely Some ambassadors were come from heaven among them. cst av-j d n2 vbdr vvn p-acp n1 p-acp pno32. (9) sermon (DIV1) 72 Page 222
1470 But see the malignitie of Sathan, he is alreadie confined to the deepe, if this Miracle lose not its true vse, But see the malignity of Sathan, he is already confined to the deep, if this Miracle loose not its true use, p-acp vvi dt n1 pp-f np1, pns31 vbz av vvn p-acp dt j-jn, cs d n1 vvb xx po31 j n1, (9) sermon (DIV1) 72 Page 222
1471 and by depriuing the Author of the worke, the honour bee transferred vpon the instruments. and by depriving the Author of the work, the honour be transferred upon the Instruments. cc p-acp vvg dt n1 pp-f dt n1, dt n1 vbi vvn p-acp dt n2. (9) sermon (DIV1) 72 Page 222
1472 The Apostles before had a taske to teach the Gentiles that Iupiter was nothing, and Mercurie nothing, The Apostles before had a task to teach the Gentiles that Iupiter was nothing, and Mercury nothing, dt n2 p-acp vhd dt n1 pc-acp vvi dt n2-j cst np1 vbds pix, cc np1 pix, (9) sermon (DIV1) 72 Page 222
1473 and now as if Amphitruo were to be re-acted, they must beginne a new with them, and now as if Amphitruo were to be reacted, they must begin a new with them, cc av c-acp cs np1 vbdr pc-acp vbi j, pns32 vmb vvi dt j p-acp pno32, (9) sermon (DIV1) 72 Page 222
1474 and hardly make good that Paul is Paul, and not Mercurie, that Barnabas is Barnabas, and not Iupiter, Happie Lystrians had they but attended to what was preached, and hardly make good that Paul is Paul, and not Mercury, that Barnabas is Barnabas, and not Iupiter, Happy Lystrians had they but attended to what was preached, cc av vvb j cst np1 vbz np1, cc xx np1, cst np1 vbz np1, cc xx np1, j np1 vhd pns32 p-acp vvn p-acp r-crq vbds vvn, (9) sermon (DIV1) 72 Page 224
1475 and not too fondly ouervalued them which preached it; and not too fondly overvalued them which preached it; cc xx av av-j vvd pno32 r-crq vvd pn31; (9) sermon (DIV1) 72 Page 224
1476 but I would to God, that Lystria only might bee branded with this follie, and that it might haue there dyed where it first began in Lyconia, then should these blessed Apostles bee no more dishonoured with adoration, but I would to God, that Lystria only might be branded with this folly, and that it might have there died where it First began in Lyconia, then should these blessed Apostles be no more dishonoured with adoration, cc-acp pns11 vmd p-acp np1, cst np1 av-j vmd vbi vvn p-acp d n1, cc cst pn31 vmd vhi a-acp vvn c-crq pn31 ord vvd p-acp np1, av vmd d j-vvn n2 vbi dx av-dc vvn p-acp n1, (9) sermon (DIV1) 72 Page 224
1477 nor so many deluded soules in these our daies, be forced now againe to offer incense vnto them. nor so many deluded Souls in these our days, be forced now again to offer incense unto them. ccx av d j-vvn n2 p-acp d po12 n2, vbi vvn av av pc-acp vvi n1 p-acp pno32. (9) sermon (DIV1) 72 Page 224
1478 The Apostles themselues, I am sure, were molded of an other temper; The Apostles themselves, I am sure, were moulded of an other temper; dt n2 px32, pns11 vbm j, vbdr vvd pp-f dt j-jn n1; (9) sermon (DIV1) 72 Page 224
1479 whether I should present them to your view, renting ther clothes or running amongst the people, whither I should present them to your view, renting their clothes or running among the people, cs pns11 vmd vvi pno32 p-acp po22 n1, vvg po32 n2 cc vvg p-acp dt n1, (9) sermon (DIV1) 72 Page 224
1480 or crying with might and maine; or crying with might and main; cc vvg p-acp n1 cc n1; (9) sermon (DIV1) 72 Page 224
1481 O men, why doe you these things, one cannot but conceiue how these Apostles being dis-robed of their flesh, Oh men, why do you these things, one cannot but conceive how these Apostles being disrobed of their Flesh, uh n2, q-crq vdb pn22 d n2, crd vmbx cc-acp vvi c-crq d n2 vbg j pp-f po32 n1, (9) sermon (DIV1) 72 Page 224
1482 and with that, of their fleshly desires, are now affected, when as being yet clothed, as it were, with temptation it selfe, they so greatly distasted their owne worship. and with that, of their fleshly Desires, Are now affected, when as being yet clothed, as it were, with temptation it self, they so greatly distasted their own worship. cc p-acp d, pp-f po32 j n2, vbr av vvn, c-crq a-acp vbg av vvn, c-acp pn31 vbdr, p-acp n1 pn31 n1, pns32 av av-j vvn po32 d n1. (9) sermon (DIV1) 72 Page 224
1483 I were more then an Orator, could I fuller expresse my Apostles Oration, and it would argue no small presumption, should I thinke with any paraphrase vpon their Rethorike to affect your tender eares, I were more then an Orator, could I fuller express my Apostles Oration, and it would argue no small presumption, should I think with any Paraphrase upon their Rhetoric to affect your tender ears, pns11 vbdr av-dc cs dt n1, vmd pns11 jc vvi po11 n2 n1, cc pn31 vmd vvi dx j n1, vmd pns11 vvi p-acp d n1 p-acp po32 n1 pc-acp vvi po22 j n2, (9) sermon (DIV1) 72 Page 224
1484 when the substance thereof proceeding from so diuine subiects as were these Embassadors of Christ, could scarcely appease or restraine a ruder Auditorie. when the substance thereof proceeding from so divine Subjects as were these ambassadors of christ, could scarcely appease or restrain a Ruder Auditory. c-crq dt n1 av vvg p-acp av j-jn n2-jn a-acp vbdr d n2 pp-f np1, vmd av-j vvi cc vvi dt jc j. (9) sermon (DIV1) 72 Page 224
1485 The force of their Arguments is powerfull enough to supply what is wanting: The force of their Arguments is powerful enough to supply what is wanting: dt n1 pp-f po32 n2 vbz j av-d pc-acp vvi r-crq vbz vvg: (9) sermon (DIV1) 72 Page 224
1486 That themselues were not those Gods they tooke them for, they make good by two irrefragable arguments, the one taken from their nature, by which they professe themselues to be Men, subiest to the like passions that the Lystrians were, and therefore could bee no Gods and impatible deities: That themselves were not those God's they took them for, they make good by two irrefragable Arguments, the one taken from their nature, by which they profess themselves to be Men, subiest to the like passion that the Lystrians were, and Therefore could be no God's and impatible deities: cst px32 vbdr xx d n2 pns32 vvd pno32 p-acp, pns32 vvb j p-acp crd j n2, dt pi vvn p-acp po32 n1, p-acp r-crq pns32 vvb px32 pc-acp vbi n2, n1 p-acp dt j n2 cst dt np1 vbdr, cc av vmd vbi dx n2 cc j n2: (9) sermon (DIV1) 72 Page 224
1487 the other drawne from their office and function, which was so farre from giuing them authoritie to accept of any such worship, that on the contrarie side, they declare the end and scope of their comming, to be, to Preach vnto them, that they should turne, NONLATINALPHABET, the other drawn from their office and function, which was so Far from giving them Authority to accept of any such worship, that on the contrary side, they declare the end and scope of their coming, to be, to Preach unto them, that they should turn,, dt j-jn vvn p-acp po32 n1 cc n1, r-crq vbds av av-j p-acp vvg pno32 n1 pc-acp vvi pp-f d d n1, cst p-acp dt j-jn n1, pns32 vvb dt n1 cc n1 pp-f po32 n-vvg, pc-acp vbi, p-acp vvb p-acp pno32, cst pns32 vmd vvi,, (9) sermon (DIV1) 72 Page 224
1488 as the text saith, from those vaine things, from those Idols vnto the liuing God: as the text Says, from those vain things, from those Idols unto the living God: c-acp dt n1 vvz, p-acp d j n2, p-acp d n2 p-acp dt j-vvg n1: (9) sermon (DIV1) 72 Page 225
1489 But that God was the Lord, that hee was that Ceres which filled their garners with Corne, hee that Zeus which vìuificated and made nature fertile, he that Aeolus which brideled and kept the impetuous winds in subiection, might seeme a point of more difficultie to make good; But that God was the Lord, that he was that Ceres which filled their garners with Corn, he that Zeus which vìuificated and made nature fertile, he that Aeolus which bridled and kept the impetuous winds in subjection, might seem a point of more difficulty to make good; cc-acp cst np1 vbds dt n1, cst pns31 vbds d np1 r-crq vvd po32 n2 p-acp n1, pns31 cst np1 r-crq vvn cc vvn n1 j, pns31 cst npg1 r-crq vvd cc vvd dt j n2 p-acp n1, vmd vvi dt n1 pp-f dc n1 pc-acp vvi j; (9) sermon (DIV1) 72 Page 225
1490 surely, the Gentiles might plead ignorance for their excuse, whom for a long time God had suffered to walke in their owne waies, surely, the Gentiles might plead ignorance for their excuse, whom for a long time God had suffered to walk in their own ways, av-j, dt n2-j vmd vvi n1 p-acp po32 n1, ro-crq p-acp dt j n1 np1 vhd vvn pc-acp vvi p-acp po32 d n2, (9) sermon (DIV1) 72 Page 225
1491 and Philosophers themselues might complaine they saw but through a mist, and that his misteries were not so plainly divulged to them as to the Iewes, yet this one argument which the Apostles here vrge, is sufficiēt to conuince them of this, that he left not himselfe to them also without witnesse, that he was the only and euerliuing God, in that hee did good, and gaue them raine from heauen and fruitfull seasons, filling their hearts with food and gladnesse. and Philosophers themselves might complain they saw but through a missed, and that his Mysteres were not so plainly divulged to them as to the Iewes, yet this one argument which the Apostles Here urge, is sufficient to convince them of this, that he left not himself to them also without witness, that he was the only and everliving God, in that he did good, and gave them rain from heaven and fruitful seasons, filling their hearts with food and gladness. cc n2 px32 vmd vvi pns32 vvd cc-acp p-acp dt n1, cc cst po31 n2 vbdr xx av av-j vvn p-acp pno32 c-acp p-acp dt np2, av d crd n1 r-crq dt n2 av vvi, vbz j pc-acp vvi pno32 pp-f d, cst pns31 vvd xx px31 p-acp pno32 av p-acp n1, cst pns31 vbds dt j cc j np1, p-acp cst pns31 vdd j, cc vvd pno32 vvi p-acp n1 cc j n2, vvg po32 n2 p-acp n1 cc n1. (9) sermon (DIV1) 72 Page 225
1492 The summe is a prolepsis, or taking away of all such pretences for their ignorance, The sum is a prolepsis, or taking away of all such pretences for their ignorance, dt n1 vbz dt n1, cc vvg av pp-f d d n2 p-acp po32 n1, (9) sermon (DIV1) 73 Page 226
1493 as the Gentiles might alleage in their owne defence, in which they proceed by two gadations. as the Gentiles might allege in their own defence, in which they proceed by two gadations. c-acp dt n2-j vmd vvi p-acp po32 d n1, p-acp r-crq pns32 vvb p-acp crd n2. (9) sermon (DIV1) 73 Page 226
1494 Viz. First, by an Aphaeresis, or remouing of the false opinion vpon which they grounded, and laying downe the truth; Viz. First, by an Aphaeresis, or removing of the false opinion upon which they grounded, and laying down the truth; av ord, p-acp dt np1, cc n-vvg pp-f dt j n1 p-acp r-crq pns32 vvd, cc vvg a-acp dt n1; (9) sermon (DIV1) 74 Page 226
1495 Neuerthelesse, he left not himselfe without witnesse. Nevertheless, he left not himself without witness. av, pns31 vvd xx px31 p-acp n1. (9) sermon (DIV1) 74 Page 226
1496 Viz. Secondly, by an Epicurosis, or cōfirmation of that truth which they laid downe, which likewise they prosecute by two Mediums, to wit, by Gods benefits, pointed out, Viz. Secondly, by an Epicurean, or confirmation of that truth which they laid down, which likewise they prosecute by two Mediums, to wit, by God's benefits, pointed out, av ord, p-acp dt np1, cc n1 pp-f d n1 r-crq pns32 vvd a-acp, r-crq av pns32 vvb p-acp crd n2, p-acp n1, p-acp npg1 n2, vvd av, (9) sermon (DIV1) 75 Page 226
1497 Viz. Either in 1. Generall, in that he did good. 2. Speciall, in that hee gaue them raine from heauen, Viz. Either in 1. General, in that he did good. 2. Special, in that he gave them rain from heaven, av av-d p-acp crd n1, p-acp cst pns31 vdd j. crd j, p-acp cst pns31 vvd pno32 vvi p-acp n1, (9) sermon (DIV1) 76 Page 226
1498 and fruitfull seasons, filling their hearts with food and gladnesse. and fruitful seasons, filling their hearts with food and gladness. cc j n2, vvg po32 n2 p-acp n1 cc n1. (9) sermon (DIV1) 76 Page 226
1499 The errour which is here remoued, may seeme to haue some dependencie vpon that question of Aristotles, An ignorantia excuset peccatum, whether ignorance doth excuse a fault; The error which is Here removed, may seem to have Some dependency upon that question of Aristotle, an ignorantia excuset peccatum, whither ignorance does excuse a fault; dt n1 r-crq vbz av vvn, vmb vvi pc-acp vhi d n1 p-acp d n1 pp-f npg1, dt fw-la fw-la fw-la, cs n1 vdz vvi dt n1; (9) sermon (DIV1) 77 Page 227
1500 it is not expressely set downe in the storie, but tacitely imployed, in that it is refuted NONLATINALPHABET neuerthelesse, being an Aduersatiue particle, it is not expressly Set down in the story, but tacitly employed, in that it is refuted nevertheless, being an Adversative particle, pn31 vbz xx av-j vvn a-acp p-acp dt n1, cc-acp av-j vvn, p-acp cst pn31 vbz vvn av, vbg dt j n1, (9) sermon (DIV1) 77 Page 227
1501 and here vsed as Destructiue, so, that whereas these Gentiles would perhaps haue pleaded ignorance to excuse their Idolatrie, the Apostle shews them that their ignorance was crassa & affectata, grosse and affected, such as the Pope now a dayes enioynes his subiects, and Here used as Destructive, so, that whereas these Gentiles would perhaps have pleaded ignorance to excuse their Idolatry, the Apostle shows them that their ignorance was Crassa & Affectata, gross and affected, such as the Pope now a days enjoins his Subjects, cc av vvd p-acp j, av, cst cs d n2-j vmd av vhi vvn n1 pc-acp vvi po32 n1, dt n1 vvz pno32 d po32 n1 vbds n1 cc fw-la, j cc vvn, d c-acp dt n1 av dt n2 vvz po31 n2-jn, (9) sermon (DIV1) 77 Page 227
1502 and such as by the tenures of Philosophie, doth augment rather then diminish an offence. and such as by the tenures of Philosophy, does augment rather then diminish an offence. cc d c-acp p-acp dt n2 pp-f n1, vdz vvi av-c cs vvi dt n1. (9) sermon (DIV1) 77 Page 227
1503 For though the Gentiles knew not God absolutè absolutely, as Bellarmine in his fourth Booke, De gratia & lib. arbitr. For though the Gentiles knew not God absolutè absolutely, as Bellarmine in his fourth Book, De Gratia & lib. arbiter. p-acp cs dt n2-j vvd xx np1 fw-la av-j, p-acp np1 p-acp po31 ord n1, fw-fr fw-la cc n1. n1. (9) sermon (DIV1) 77 Page 227
1504 seemes to intimate, yet limitatè with some limitation and restriction, they did; si non simpliciter verum Deum, tamen aliquid veri Dei, if not simply the true God, seems to intimate, yet limitatè with Some limitation and restriction, they did; si non simpliciter verum God, tamen Aliquid very Dei, if not simply the true God, vvz pc-acp vvi, av fw-fr p-acp d n1 cc n1, pns32 vdd; fw-mi fw-fr fw-la fw-la fw-la, fw-la j av fw-la, cs xx av-j dt j np1, (9) sermon (DIV1) 77 Page 227
1505 yet something of the true God; yet something of the true God; av pi pp-f dt j np1; (9) sermon (DIV1) 77 Page 227
1506 The light of Nature serued in grosse, to shew them that there was a God, that this God was one only, that he was to be worshipped, to be serued and adored, The Light of Nature served in gross, to show them that there was a God, that this God was one only, that he was to be worshipped, to be served and adored, dt n1 pp-f n1 vvn p-acp j, pc-acp vvi pno32 d a-acp vbds dt np1, cst d np1 vbds pi av-j, cst pns31 vbds pc-acp vbi vvn, pc-acp vbi vvn cc vvn, (9) sermon (DIV1) 77 Page 228
1507 though fully who this God was, Nature debilitate ascended not to know, humane frailty could not penitrate: though Fully who this God was, Nature debilitate ascended not to know, humane frailty could not penitrate: cs av-j r-crq d np1 vbds, n1 vvi vvn xx pc-acp vvi, j n1 vmd xx vvi: (9) sermon (DIV1) 77 Page 228
1508 much like was their knowledge to that of Oedipus in the Poets, who knew in generall that he had a Father, much like was their knowledge to that of Oedipus in the Poets, who knew in general that he had a Father, av-d av-j vbds po32 n1 p-acp d pp-f np1 p-acp dt n2, r-crq vvd p-acp n1 cst pns31 vhd dt n1, (9) sermon (DIV1) 77 Page 228
1509 but not who was his Father, onely (to see his misfortune) whom he so carefully sought, he vnwillingly slue, but not who was his Father, only (to see his misfortune) whom he so carefully sought, he unwillingly slew, cc-acp xx r-crq vbds po31 n1, av-j (p-acp vvi po31 n1) r-crq pns31 av av-j vvn, pns31 av-j vvd, (9) sermon (DIV1) 77 Page 228
1510 or as children (sayth Aristotle ) Quosuis viros appellant patres, & faeminas matres, call all men their fathers, and all women their mothers; or as children (say Aristotle) Quosuis viros appellant patres, & faeminas matres, call all men their Father's, and all women their mother's; cc c-acp n2 (vvz np1) np1 fw-la n1 fw-la, cc fw-la fw-la, vvb d n2 po32 n2, cc d n2 po32 n2; (9) sermon (DIV1) 77 Page 228
1511 so this purblind progenie of Adam, being able to discerne no cleerer the Godhead, then he in the Gospell, which saw Men walking like Trees, tooke oftentimes the Shadow for the Substance, calling euery Creature a Creator, so this purblind progeny of Adam, being able to discern no clearer the Godhead, then he in the Gospel, which saw Men walking like Trees, took oftentimes the Shadow for the Substance, calling every Creature a Creator, av d j n1 pp-f np1, vbg j pc-acp vvi dx jc dt n1, cs pns31 p-acp dt n1, r-crq vvd n2 vvg av-j n2, vvd av dt n1 p-acp dt n1, vvg d n1 dt n1, (9) sermon (DIV1) 77 Page 228
1512 and mistaking a corruptible Man for an incorruptible God. and mistaking a corruptible Man for an incorruptible God. cc vvg dt j n1 p-acp dt j np1. (9) sermon (DIV1) 77 Page 228
1513 But for our cleerer proceeding, and easier accesse to our Apostles sense and meaning, when they say, God left not himselfe without witnesse, wee must note, that the witnesse which is here vnderstood, is the witnesse of Nature, and the thing witnessed, is God displayed by his workes of nature, the mayne doubt concernes the extent of this knowledge, quantum Deitatis, how much of the Godhead may be knowne of vs by this witnesse of Nature. But for our clearer proceeding, and Easier access to our Apostles sense and meaning, when they say, God left not himself without witness, we must note, that the witness which is Here understood, is the witness of Nature, and the thing witnessed, is God displayed by his works of nature, the main doubt concerns the extent of this knowledge, quantum Deitatis, how much of the Godhead may be known of us by this witness of Nature. p-acp p-acp po12 jc vvg, cc jc n1 p-acp po12 n2 n1 cc n1, c-crq pns32 vvb, np1 vvd xx px31 p-acp n1, pns12 vmb vvi, cst dt vvb r-crq vbz av vvd, vbz dt n1 pp-f n1, cc dt n1 vvn, vbz np1 vvn p-acp po31 n2 pp-f n1, dt n1 n1 vvz dt n1 pp-f d n1, fw-la fw-la, c-crq d pp-f dt n1 vmb vbi vvn pp-f pno12 p-acp d n1 pp-f n1. (9) sermon (DIV1) 77 Page 229
1514 To decide this controuersie, wee must obserue that the knowledge of God is two-fold; To decide this controversy, we must observe that the knowledge of God is twofold; p-acp vvi d n1, pns12 vmb vvi d dt n1 pp-f np1 vbz n1; (9) sermon (DIV1) 77 Page 229
1515 either of him, as he is considered in himselfe, or as he is considered in his workes; as in himselfe, either of him, as he is considered in himself, or as he is considered in his works; as in himself, d pp-f pno31, c-acp pns31 vbz vvn p-acp px31, cc c-acp pns31 vbz vvn p-acp po31 n2; a-acp p-acp px31, (9) sermon (DIV1) 77 Page 229
1516 so either of his essence, or of his persons: as in his workes, so likewise it is either of his workes of Creation, or his workes of Redemption. As for him considered in his persons, so either of his essence, or of his Persons: as in his works, so likewise it is either of his works of Creation, or his works of Redemption. As for him considered in his Persons, av d pp-f po31 n1, cc pp-f po31 n2: a-acp p-acp po31 n2, av av pn31 vbz d pp-f po31 n2 pp-f n1, cc po31 n2 pp-f n1. c-acp p-acp pno31 vvd p-acp po31 n2, (9) sermon (DIV1) 77 Page 229
1517 or in his workes of Redemption, I take, that the witnesse which is here implied, (in as much as it confines it selfe to the light of Nature) extends not further, or in his works of Redemption, I take, that the witness which is Here implied, (in as much as it confines it self to the Light of Nature) extends not further, cc p-acp po31 n2 pp-f n1, pns11 vvb, cst dt n1 r-crq vbz av vvn, (p-acp c-acp d c-acp pn31 vvz pn31 n1 p-acp dt n1 pp-f n1) vvz xx av-j, (9) sermon (DIV1) 77 Page 229
1518 then to yeeld limilies to illustrate them; then to yield limilies to illustrate them; cs pc-acp vvi n2 pc-acp vvi pno32; (9) sermon (DIV1) 77 Page 229
1519 or as Thomas sayth of these points, sufficit probare non esse impossibile quod sides praedicat, it is enough, or as Thomas say of these points, sufficit Probare non esse impossibile quod sides praedicat, it is enough, cc p-acp np1 vvz pp-f d n2, fw-la j fw-la fw-la fw-la fw-la n2 fw-la, pn31 vbz av-d, (9) sermon (DIV1) 77 Page 229
1520 if wee can proue that those things are not impossible which Faith preacheth: if we can prove that those things Are not impossible which Faith Preacheth: cs pns12 vmb vvi cst d n2 vbr xx j r-crq n1 vvz: (9) sermon (DIV1) 77 Page 230
1521 For first, concerning the workes of Redemption, almost all Diuines doe assent and agree in this, that Quamuis homo norit Deum esse, & esse optimum maximum, non norit tamen patrem in filio reconciliatum, though Man by nature knowes that there is a God, For First, Concerning the works of Redemption, almost all Divines do assent and agree in this, that Quamuis homo norit God esse, & esse optimum maximum, non norit tamen patrem in filio reconciliatum, though Man by nature knows that there is a God, c-acp ord, vvg dt n2 pp-f n1, av d n2-jn vdb vvi cc vvi p-acp d, cst fw-la fw-la fw-fr fw-la fw-la, cc fw-la fw-la fw-la, fw-fr fw-fr fw-la fw-la p-acp fw-la fw-la, c-acp n1 p-acp n1 vvz cst pc-acp vbz dt n1, (9) sermon (DIV1) 77 Page 230
1522 and that this God is goodnesse it selfe; yet the Father reconciled in the Sonne, he knowes not. and that this God is Goodness it self; yet the Father reconciled in the Son, he knows not. cc cst d np1 vbz n1 pn31 n1; av dt n1 vvn p-acp dt n1, pns31 vvz xx. (9) sermon (DIV1) 77 Page 230
1523 It was a wonder vnto the blessed Angels, much more is it a mysterie vnto naturall men. It was a wonder unto the blessed Angels, much more is it a mystery unto natural men. pn31 vbds dt n1 p-acp dt j-vvn n2, av-d dc vbz pn31 dt n1 p-acp j n2. (9) sermon (DIV1) 77 Page 230
1524 And touching the doctrine of the three Persons, Thomas in the place aboue cited, resolues vs plainly, that, per rationem naturalem cognosci possint de Deo ea tantum quae pertinent ad vnitatem essentiae, non autem ea quae pertinent ad distinctionem personarum, by the light of nature, onely those things may bee knowne of God, which concerne the vnitie of his essence, not those which concerne the distinction of persons. And touching the Doctrine of the three Persons, Thomas in the place above cited, resolves us plainly, that, per rationem naturalem Cognosci possint de God ea Tantum Quae pertinent ad vnitatem essentiae, non autem ea Quae pertinent ad distinctionem personarum, by the Light of nature, only those things may be known of God, which concern the unity of his essence, not those which concern the distinction of Persons. np1 vvg dt n1 pp-f dt crd n2, np1 p-acp dt n1 a-acp vvn, vvz pno12 av-j, cst, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la j fw-la fw-la fw-la, fw-la fw-la fw-la fw-la j fw-la fw-la fw-la, p-acp dt n1 pp-f n1, av-j d n2 vmb vbi vvn pp-f np1, r-crq vvb dt n1 pp-f po31 n1, xx d r-crq vvb dt n1 pp-f n2. (9) sermon (DIV1) 77 Page 230
1525 Many, I confesse, haue ransackt Nature for Mediums to perswade this doctrine of the Trinitie, one tells vs, that a Spring begets a Riuer, Many, I confess, have ransacked Nature for Mediums to persuade this Doctrine of the Trinity, one tells us, that a Spring begets a River, av-d, pns11 vvb, vhb vvn n1 p-acp npg1 pc-acp vvi d n1 pp-f dt np1, pi vvz pno12, cst dt n1 vvz dt n1, (9) sermon (DIV1) 77 Page 231
1526 and that from both are deriued smaller Brookes, all which yet make but one Water; and that from both Are derived smaller Brooks, all which yet make but one Water; cc cst p-acp d vbr vvn jc n2, d r-crq av vvb p-acp crd n1; (9) sermon (DIV1) 77 Page 231
1527 another shewes a Roote, from which rises a Bodie, and from thence Branches, and yet all make but one Tree: Another shows a Root, from which rises a Body, and from thence Branches, and yet all make but one Tree: j-jn vvz dt n1, p-acp r-crq vvz dt n1, cc p-acp av n2, cc av av-d vvi p-acp crd n1: (9) sermon (DIV1) 77 Page 231
1528 some more subtile Philosophers produce a Man, which in one Soule hath three faculties; Some more subtle Philosophers produce a Man, which in one Soul hath three faculties; d av-dc j n2 vvi dt n1, r-crq p-acp crd n1 vhz crd n2; (9) sermon (DIV1) 77 Page 231
1529 and yet all these, if wee beleeue the Scotists, doe differ but formally from the Soule, no not at all, and yet all these, if we believe the Scotists, do differ but formally from the Soul, no not At all, cc av d d, cs pns12 vvb dt n2, vdb vvi p-acp av-j p-acp dt n1, uh-dx xx p-acp d, (9) sermon (DIV1) 77 Page 231
1530 if wee beleeue the Nominals. But this makes not any thing, to denie the defects of this witnesse of Nature in respect of this high mysterie; if we believe the Nominals. But this makes not any thing, to deny the defects of this witness of Nature in respect of this high mystery; cs pns12 vvb dt n2-jn. p-acp d vvz xx d n1, pc-acp vvi dt n2 pp-f d n1 pp-f n1 p-acp n1 pp-f d j n1; (9) sermon (DIV1) 77 Page 231
1531 for who knowes not that Naturall reason is one thing as it is nuda, bare and naked in it selfe, for who knows not that Natural reason is one thing as it is nuda, bore and naked in it self, p-acp r-crq vvz xx d j n1 vbz crd n1 c-acp pn31 vbz fw-la, j cc j p-acp pn31 n1, (9) sermon (DIV1) 77 Page 231
1532 an other thing as it is vestita, adorned and clothed with higher gifts; an other thing as it is vestita, adorned and clothed with higher Gifts; dt j-jn n1 c-acp pn31 vbz fw-la, vvn cc vvn p-acp jc n2; (9) sermon (DIV1) 77 Page 231
1533 one thing, being considered sine indumento, without the ornaments and perfections which the knowledge of God out of the Scripture giues vnto it; one thing, being considered sine indumento, without the Ornament and perfections which the knowledge of God out of the Scripture gives unto it; crd n1, vbg vvn fw-la fw-la, p-acp dt n2 cc n2 r-crq dt n1 pp-f np1 av pp-f dt n1 vvz p-acp pn31; (9) sermon (DIV1) 77 Page 231
1534 another thing, as it is considered cum indumento, being inuested with that light which the Word written, Another thing, as it is considered cum indumento, being invested with that Light which the Word written, j-jn n1, c-acp pn31 vbz vvn fw-la fw-la, vbg vvn p-acp d n1 r-crq dt n1 vvn, (9) sermon (DIV1) 77 Page 231
1535 like the Sun darting his beames vpon the Moone, reflect vpon it, before it can shine towards vs. The former way Natures resemblances of the Trinitie are not of such power and force, like the Sun darting his beams upon the Moon, reflect upon it, before it can shine towards us The former Way Nature's resemblances of the Trinity Are not of such power and force, av-j dt n1 vvg po31 n2 p-acp dt n1, vvb p-acp pn31, c-acp pn31 vmb vvi p-acp pno12 dt j n1 ng1 n2 pp-f dt np1 vbr xx pp-f d n1 cc n1, (9) sermon (DIV1) 77 Page 232
1536 as that by them a man in puris naturalibus constitutus, being left to the light of Nature onely, should bee able to come to the knowledge of that incomprehensible depth, no more (sayth Philip Mornay in his fifth Chapter, De veritate Religionis ) then cyphering Characters can shew him the summe they import, which was neuer instructed in their vse, as that by them a man in puris Naturalibus Constituted, being left to the Light of Nature only, should be able to come to the knowledge of that incomprehensible depth, no more (say Philip Mornay in his fifth Chapter, De veritate Religion) then cyphering Characters can show him the sum they import, which was never instructed in their use, c-acp cst p-acp pno32 dt n1 p-acp fw-la fw-la fw-la, vbg vvn p-acp dt n1 pp-f n1 av-j, vmd vbi j pc-acp vvi p-acp dt n1 pp-f cst j n1, av-dx av-dc (vvz np1 np1 p-acp po31 ord n1, fw-fr fw-la fw-la) av vvg n2 vmb vvi pno31 dt n1 pns32 vvb, r-crq vbds av-x vvn p-acp po32 n1, (9) sermon (DIV1) 77 Page 232
1537 though being considered cum indumento, with their perfections and additions which they receiue from the light of the Scripture, they make easie that doctrine, being to that purpose inuented by those (sayth one) qui prius crediderunt quam intellexerunt, who did first beleeue before they vnderstood. though being considered cum indumento, with their perfections and additions which they receive from the Light of the Scripture, they make easy that Doctrine, being to that purpose invented by those (say one) qui prius crediderunt quam intellexerunt, who did First believe before they understood. c-acp vbg vvn fw-la fw-la, p-acp po32 n2 cc n2 r-crq pns32 vvb p-acp dt n1 pp-f dt n1, pns32 vvb j cst n1, vbg p-acp d n1 vvd p-acp d (vvz pi) fw-la fw-la fw-la fw-la fw-la, r-crq vdd ord vvi c-acp pns32 vvd. (9) sermon (DIV1) 77 Page 232
1538 But though these mysteries of the Trinitie and of our Redemption, wrought by that incarnate Sonne of God Christ Iesus, are so remote from this witnesse of Nature, But though these Mysteres of the Trinity and of our Redemption, wrought by that incarnate Son of God christ Iesus, Are so remote from this witness of Nature, p-acp cs d n2 pp-f dt np1 cc pp-f po12 n1, vvn p-acp d j n1 pp-f np1 np1 np1, vbr av j p-acp d n1 pp-f n1, (9) sermon (DIV1) 77 Page 233
1539 yet in points concerning the essence of God in generall, or his workes of Creation, not illustrations onely or a bare fame may be had from the light of Nature, yet in points Concerning the essence of God in general, or his works of Creation, not illustrations only or a bore fame may be had from the Light of Nature, av p-acp n2 vvg dt n1 pp-f np1 p-acp n1, cc po31 n2 pp-f n1, xx n2 av-j cc dt j n1 vmb vbi vhn p-acp dt n1 pp-f n1, (9) sermon (DIV1) 77 Page 233
1540 as Socinus, Ostorodius, and the like, Samosatenian Atheists in Polonie doe affirme, but also demonstrations and direct conclusions may be deduced. as Socinus, Ostorodius, and the like, Samosatenian Atheists in Poland do affirm, but also demonstrations and Direct conclusions may be deduced. c-acp np1, np1, cc dt j, jp n2 p-acp np1 vdb vvi, cc-acp av n2 cc j n2 vmb vbi vvn. (9) sermon (DIV1) 77 Page 233
1541 The doctrine therefore which our Apostles in my Text doe insinuate vnto vs, when they say, that God left not himselfe to the Gentiles without witnesse, must needs be this. The Doctrine Therefore which our Apostles in my Text do insinuate unto us, when they say, that God left not himself to the Gentiles without witness, must needs be this. dt n1 av r-crq po12 n2 p-acp po11 n1 vdb vvi p-acp pno12, c-crq pns32 vvb, cst np1 vvd xx px31 p-acp dt n2-j p-acp n1, vmb av vbi d. (9) sermon (DIV1) 77 Page 233
1542 That so much may be knowne of God by the witnesse of Nature, as is sufficient to confirme vnto vs, That so much may be known of God by the witness of Nature, as is sufficient to confirm unto us, cst av d vmb vbi vvn pp-f np1 p-acp dt n1 pp-f n1, c-acp vbz j pc-acp vvi p-acp pno12, (9) sermon (DIV1) 78 Page 233
1543 though not his Persons, or workes of Redemption, yet his Godhead, and also his handie-worke in creating and gouerning of the World. though not his Persons, or works of Redemption, yet his Godhead, and also his handiwork in creating and governing of the World. cs xx po31 n2, cc n2 pp-f n1, av po31 n1, cc av po31 n1 p-acp vvg cc vvg pp-f dt n1. (9) sermon (DIV1) 78 Page 233
1544 God is in himselfe inuisible, and yet The inuisible things of him (sayth the Apostle, Rom. 1.20.) that is, his eternall Power and Godhead are seene by the creation of the World, being considered in his workes. God is in himself invisible, and yet The invisible things of him (say the Apostle, Rom. 1.20.) that is, his Eternal Power and Godhead Are seen by the creation of the World, being considered in his works. np1 vbz p-acp px31 j, cc av dt j n2 pp-f pno31 (vvz dt n1, np1 crd.) cst vbz, po31 j n1 cc n1 vbr vvn p-acp dt n1 pp-f dt n1, vbg vvn p-acp po31 n2. (9) sermon (DIV1) 79 Page 233
1545 To resolue the members of which Verse, were to propose vnto you a whole systeme of naturall Diuinitie, each part being a scale (sayth Beza ) which whosoeuer will ascend, may by it attaine to the knowledge of Gods eternall Power and Diuinitie. To resolve the members of which Verse, were to propose unto you a Whole system of natural Divinity, each part being a scale (say Beza) which whosoever will ascend, may by it attain to the knowledge of God's Eternal Power and Divinity. pc-acp vvi dt n2 pp-f r-crq n1, vbdr pc-acp vvi p-acp pn22 dt j-jn vvb pp-f j n1, d n1 vbg dt n1 (vvz np1) r-crq r-crq vmb vvi, vmb p-acp pn31 vvi p-acp dt n1 pp-f npg1 j n1 cc n1. (9) sermon (DIV1) 79 Page 234
1546 O God, when I consider the workes of thine hands, the Sun and the Moone which thou hast created, O God, when I Consider the works of thine hands, the Sun and the Moon which thou hast created, sy np1, c-crq pns11 vvb dt n2 pp-f po21 n2, dt n1 cc dt n1 r-crq pns21 vh2 vvn, (9) sermon (DIV1) 79 Page 234
1547 and that all things which are comprised within the circumference of them, doe receiue their being and perfection from thee alone, and that all things which Are comprised within the circumference of them, do receive their being and perfection from thee alone, cc cst d n2 r-crq vbr vvn p-acp dt n1 pp-f pno32, vdb vvi po32 vbg cc n1 p-acp pno21 av-j, (9) sermon (DIV1) 79 Page 234
1548 how can I chuse but assent that thou thy selfe art most perfect, most essentiall? when I confesse that thou art the prime cause, how can I choose but assent that thou thy self art most perfect, most essential? when I confess that thou art the prime cause, q-crq vmb pns11 vvi p-acp n1 cst pns21 po21 n1 n1 av-ds j, av-ds j? c-crq pns11 vvb cst pns21 vb2r dt j-jn n1, (9) sermon (DIV1) 79 Page 234
1549 and first moouer of all things, reason were no reason, if from hence it concluded not, that there is nothing left which can moue thee, or make thee mutable; and First mover of all things, reason were no reason, if from hence it concluded not, that there is nothing left which can move thee, or make thee mutable; cc ord n1 pp-f d n2, n1 vbdr dx n1, cs p-acp av pn31 vvd xx, cst pc-acp vbz pix j r-crq vmb vvi pno21, cc vvb pno21 j; (9) sermon (DIV1) 79 Page 234
1550 when thou alone madest the fabrike of the World by thy mightie power, & doest now sway each iota thereof by the Scepter of thy Word, it were sacriledge, should I say, thou wert not a Spirit, and that for time, eternall; for place, euery where; for power, omnipotent. when thou alone Madest the fabric of the World by thy mighty power, & dost now sway each iota thereof by the Sceptre of thy Word, it were sacrilege, should I say, thou Wertenberg not a Spirit, and that for time, Eternal; for place, every where; for power, omnipotent. c-crq pns21 av-j vvd2 dt n1 pp-f dt n1 p-acp po21 j n1, cc vd2 av vvi d fw-la av p-acp dt n1 pp-f po21 n1, pn31 vbdr n1, vmd pns11 vvi, pns21 vbd2r xx dt n1, cc cst p-acp n1, j; p-acp n1, d q-crq; p-acp n1, j. (9) sermon (DIV1) 79 Page 234
1551 Now when in Nature there can bee but one most perfect, one immutable, one infinite and omnipotent Essence; Now when in Nature there can be but one most perfect, one immutable, one infinite and omnipotent Essence; av c-crq p-acp n1 a-acp vmb vbi p-acp pi av-ds j, crd j, crd j cc j n1; (9) sermon (DIV1) 79 Page 235
1552 let it not be presumption, if I goe a little farther and inferre, that thou, O God, let it not be presumption, if I go a little farther and infer, that thou, Oh God, vvb pn31 xx vbi n1, cs pns11 vvb dt j av-jc cc vvi, cst pns21, uh np1, (9) sermon (DIV1) 79 Page 235
1553 and none but thou, which dost these things, art that one most perfect, immutable, infinite, and omnipotent Essence. and none but thou, which dost these things, art that one most perfect, immutable, infinite, and omnipotent Essence. cc pix cc-acp pns21, q-crq vd2 d n2, n1 cst pi av-ds j, j, j, cc j n1. (9) sermon (DIV1) 79 Page 235
1554 Thus you may perceiue what wings Nature hath yet affoorded Man to soare aloft, if hee would but prye into that glorious Cabinet of heauenly treasure: Thus you may perceive what wings Nature hath yet afforded Man to soar aloft, if he would but pry into that glorious Cabinet of heavenly treasure: av pn22 vmb vvi r-crq n2 n1 vhz av vvn n1 pc-acp vvi av, cs pns31 vmd cc-acp vvi p-acp d j n1 pp-f j n1: (9) sermon (DIV1) 79 Page 235
1555 if wee looke into the foure last Chapters of Iob, we shall see God himselfe, if we look into the foure last Chapters of Job, we shall see God himself, cs pns12 vvb p-acp dt crd ord n2 pp-f np1, pns12 vmb vvi np1 px31, (9) sermon (DIV1) 79 Page 235
1556 as it were reading a lecture of these workes of Nature, that by them he might demonstrate his wisedome, as it were reading a lecture of these works of Nature, that by them he might demonstrate his Wisdom, c-acp pn31 vbdr vvg dt n1 pp-f d n2 pp-f n1, cst p-acp pno32 pns31 vmd vvi po31 n1, (9) sermon (DIV1) 79 Page 235
1557 and by them his power and prouidence might bee conceiued. and by them his power and providence might be conceived. cc p-acp pno32 po31 n1 cc n1 vmd vbi vvn. (9) sermon (DIV1) 79 Page 235
1558 The old Testament is copious likewise in this subiect, there you may see how the deuout Saints, that they might prouoke themselues and others to sing praises vnto God, inuited breathlesse creatures to praise him ▪ and feigned them voyces and tongues to set forth his power and glorie. The old Testament is copious likewise in this Subject, there you may see how the devout Saints, that they might provoke themselves and Others to sing praises unto God, invited breathless creatures to praise him ▪ and feigned them voices and tongues to Set forth his power and glory. dt j n1 vbz j av p-acp d n-jn, a-acp pn22 vmb vvi c-crq dt j n2, cst pns32 vmd vvi px32 cc n2-jn pc-acp vvi n2 p-acp np1, vvd j n2 pc-acp vvi pno31 ▪ cc vvd pno32 n2 cc n2 pc-acp vvi av po31 n1 cc n1. (9) sermon (DIV1) 79 Page 236
1559 But the Apostle goes something farther, and sayth, not onely the inuisible things of God are seene by his workes, but he addes moreouer, that they are so farre seene, as to make the Gentiles without excuse. But the Apostle Goes something farther, and say, not only the invisible things of God Are seen by his works, but he adds moreover, that they Are so Far seen, as to make the Gentiles without excuse. p-acp dt n1 vvz pi av-jc, cc vvz, xx av-j dt j n2 pp-f np1 vbr vvn p-acp po31 n2, p-acp pns31 vvz av, cst pns32 vbr av av-j vvn, a-acp pc-acp vvi dt n2-j p-acp n1. (9) sermon (DIV1) 79 Page 236
1560 And indeed it was the very scope of Saint Paul and Barnabas, in my Text, to teach the Lystrians thus much, that howsoeuer God left not such witnesse of himselfe vnto them as was sufficient to saue them; And indeed it was the very scope of Saint Paul and Barnabas, in my Text, to teach the Lystrians thus much, that howsoever God left not such witness of himself unto them as was sufficient to save them; cc av pn31 vbds dt j n1 pp-f n1 np1 cc np1, p-acp po11 n1, pc-acp vvi dt np1 av av-d, cst c-acp np1 vvd xx d n1 pp-f px31 p-acp pno32 c-acp vbds j pc-acp vvi pno32; (9) sermon (DIV1) 79 Page 236
1561 yet that by his workes of Nature he left them such a witnesse, as that they dishonouring his sacred person by Idolatrie, did take from themselues al matter which might excuse them. yet that by his works of Nature he left them such a witness, as that they Dishonoring his sacred person by Idolatry, did take from themselves all matter which might excuse them. av cst p-acp po31 n2 pp-f n1 pns31 vvd pno32 d dt n1, c-acp cst pns32 vvg po31 j n1 p-acp n1, vdd vvi p-acp px32 d n1 r-crq vmd vvi pno32. (9) sermon (DIV1) 79 Page 236
1562 For what if Nature condemned them not quoad totum, y•t it did quoad tantum; say, Nature reached not to the knowledge of the Trinitie, or of Christ the Redeemer, yet in that they went not so farre in acknowledging God as Creator or Gouernour of all things, For what if Nature condemned them not quoad totum, y•t it did quoad Tantum; say, Nature reached not to the knowledge of the Trinity, or of christ the Redeemer, yet in that they went not so Far in acknowledging God as Creator or Governor of all things, p-acp r-crq cs n1 vvd pno32 xx av fw-la, vvb pn31 vdd av fw-la; vvb, n1 vvd xx p-acp dt n1 pp-f dt np1, cc pp-f np1 dt n1, av p-acp cst pns32 vvd xx av av-j p-acp vvg np1 p-acp n1 cc n1 pp-f d n2, (9) sermon (DIV1) 79 Page 236
1563 as Nature could haue directed them, we may well iudge them vnexcusable: They might thus farre haue played the Logicians, and that to good purpose; as Nature could have directed them, we may well judge them unexcusable: They might thus Far have played the Logicians, and that to good purpose; c-acp n1 vmd vhi vvn pno32, pns12 vmb av vvi pno32 j: pns32 vmd av av-j vhb vvn dt n2, cc cst p-acp j n1; (9) sermon (DIV1) 79 Page 236
1564 that God is a Spirit which euery where swayes the world by his mightie Word, may bee confirmed by Reason, that God is a Spirit which every where sways the world by his mighty Word, may be confirmed by Reason, cst np1 vbz dt n1 r-crq d c-crq vvz dt n1 p-acp po31 j n1, vmb vbi vvn p-acp n1, (9) sermon (DIV1) 79 Page 237
1565 and therefore our Idolatrie is vitious, by which wee adore him in bodily and humane representations; and Therefore our Idolatry is vicious, by which we adore him in bodily and humane representations; cc av po12 n1 vbz j, p-acp r-crq pns12 vvb pno31 p-acp j cc j n2; (9) sermon (DIV1) 79 Page 237
1566 that there is but one God, may bee proued by naturall deductions, and therefore our Poeticall fictions of many gods is vaine and ridiculous; that there is but one God, may be proved by natural deductions, and Therefore our Poetical fictions of many God's is vain and ridiculous; cst pc-acp vbz cc-acp crd np1, vmb vbi vvn p-acp j n2, cc av po12 j n2 pp-f d n2 vbz j cc j; (9) sermon (DIV1) 79 Page 237
1567 that this God was before the World which he made, and that he is iustice and goodnesse it selfe, which is the Iudge of good and bad, is euident by the light of Nature, erronious therefore are our narrations of the gods parentages and of their actions, which were so prodigious, that onely they deserued (as Euripides sayth) to be banished out of Heauen, but vnworthie also they were to liue amongst mortall men. that this God was before the World which he made, and that he is Justice and Goodness it self, which is the Judge of good and bad, is evident by the Light of Nature, erroneous Therefore Are our narrations of the God's parentages and of their actions, which were so prodigious, that only they deserved (as Euripides say) to be banished out of Heaven, but unworthy also they were to live among Mortal men. cst d np1 vbds p-acp dt n1 r-crq pns31 vvd, cc cst pns31 vbz n1 cc n1 pn31 n1, r-crq vbz dt n1 pp-f j cc j, vbz j p-acp dt n1 pp-f n1, j av vbr po12 n2 pp-f dt n2 n2 cc pp-f po32 n2, r-crq vbdr av j, cst av-j pns32 vvd (c-acp npg1 vvz) pc-acp vbi vvn av pp-f n1, p-acp j av pns32 vbdr pc-acp vvi p-acp j-jn n2. (9) sermon (DIV1) 79 Page 237
1568 Thus you see how Nature it selfe past vpon these Gentiles, and found them guiltie of wilfull ignorance; Thus you see how Nature it self passed upon these Gentiles, and found them guilty of wilful ignorance; av pn22 vvb c-crq n1 pn31 n1 vvn p-acp d n2-j, cc vvd pno32 j pp-f j n1; (9) sermon (DIV1) 79 Page 237
1569 what might they here say for themselues? should they plead, they had no eares to heare the truth, what might they Here say for themselves? should they plead, they had no ears to hear the truth, q-crq vmd pns32 av vvb p-acp px32? vmd pns32 vvb, pns32 vhd dx n2 pc-acp vvi dt n1, (9) sermon (DIV1) 79 Page 238
1570 when as brute creatures with more then a Trumpets voice did euery where proclaime it? Should they vrge, they could not see the way which leads to the Schoole of knowledge, when as brutus creatures with more then a Trumpets voice did every where proclaim it? Should they urge, they could not see the Way which leads to the School of knowledge, c-crq p-acp n1 n2 p-acp dc cs dt n2 n1 vdd d c-crq vvi pn31? vmd pns32 vvi, pns32 vmd xx vvi dt n1 r-crq vvz p-acp dt n1 pp-f n1, (9) sermon (DIV1) 79 Page 238
1571 when as blind creatures, and such as haue no eyes at all did point it out and shew it vnto them? Shall they obiect, the feeblenesse of their vnderstandings, where stockes and stones, when as blind creatures, and such as have no eyes At all did point it out and show it unto them? Shall they Object, the feebleness of their understandings, where stocks and stones, c-crq c-acp j n2, cc d c-acp vhb dx n2 p-acp d vdd vvi pn31 av cc vvi pn31 p-acp pno32? vmb pns32 vvi, dt n1 pp-f po32 n2, c-crq n2 cc n2, (9) sermon (DIV1) 79 Page 238
1572 and things without vnderstanding become masters? O ignorance intolerable, O blindnesse more then grosse, not to see, and things without understanding become Masters? O ignorance intolerable, Oh blindness more then gross, not to see, cc n2 p-acp n1 vvn n2? sy n1 j, uh n1 av-dc cs j, xx pc-acp vvi, (9) sermon (DIV1) 79 Page 238
1573 or seeing, not to discerne when the Sunne it selfe lodgeth in his Zenith; or seeing, not to discern when the Sun it self lodgeth in his Zenith; cc vvg, xx pc-acp vvi c-crq dt n1 pn31 n1 vvz p-acp po31 n1; (9) sermon (DIV1) 79 Page 238
1574 Interroga iumenta (sayth Iob ) & docebunt te, volatilia coeli & indicabunt tibi, loquere terrae & respondebit tibi, & narrabunt pisces maris; Interroga Iumenta (say Job) & docebunt te, Volatile coeli & indicabunt tibi, Speak terrae & respondebit tibi, & narrabunt pisces maris; fw-la fw-la (vvz np1) cc fw-la fw-la, fw-la fw-la cc fw-la fw-la, vvi fw-la cc fw-la fw-la, cc fw-la fw-la fw-la; (9) sermon (DIV1) 79 Page 238
1575 Aske the beasts, and they shall teach thee; and the fowles of the aire, and they shall tell thee; Ask the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee; vvb dt n2, cc pns32 vmb vvi pno21; cc dt n2 pp-f dt n1, cc pns32 vmb vvi pno21; (9) sermon (DIV1) 79 Page 238
1576 speake to the earth, and it shall shew thee; speak to the earth, and it shall show thee; vvb p-acp dt n1, cc pn31 vmb vvi pno21; (9) sermon (DIV1) 79 Page 238
1577 or the fishes of the sea, and they shall declare vnto thee, who is ignorant of all these, or the Fish of the sea, and they shall declare unto thee, who is ignorant of all these, cc dt n2 pp-f dt n1, cc pns32 vmb vvi p-acp pno21, r-crq vbz j pp-f d d, (9) sermon (DIV1) 79 Page 238
1578 but that the hand of the Lord hath made them? That which may be knowne of God, but that the hand of the Lord hath made them? That which may be known of God, cc-acp cst dt n1 pp-f dt n1 vhz vvd pno32? cst r-crq vmb vbi vvn pp-f np1, (9) sermon (DIV1) 79 Page 239
1579 therefore is manifest in them (sayth the Apostle) for God hath shewed it vnto them; Therefore is manifest in them (say the Apostle) for God hath showed it unto them; av vbz j p-acp pno32 (vvz dt n1) p-acp np1 vhz vvn pn31 p-acp pno32; (9) sermon (DIV1) 79 Page 239
1580 true (ayth Chrysostome ) but by what meanes? what Prophet did he send vnto them? what Euangelist? what Doctor? Why he tells vs, NONLATINALPHABET. true (ayth Chrysostom) but by what means? what Prophet did he send unto them? what Evangelist? what Doctor? Why he tells us,. j (n1 np1) cc-acp p-acp r-crq n2? q-crq n1 vdd pns31 vvi p-acp pno32? q-crq np1? q-crq n1? uh-crq pns31 vvz pno12,. (9) sermon (DIV1) 79 Page 239
1581 The inuisible things of him are cleerely seene, being vnderstood by the things that are made; The invisible things of him Are clearly seen, being understood by the things that Are made; dt j n2 pp-f pno31 vbr av-j vvn, vbg vvn p-acp dt n2 cst vbr vvn; (9) sermon (DIV1) 79 Page 239
1582 All creatures are Regij professores, professors of that great King, all are his witnesses, all his preachers, All creatures Are Regij professores, professors of that great King, all Are his Witnesses, all his Preachers, d n2 vbr fw-la fw-la, n2 pp-f d j n1, d vbr po31 n2, d po31 n2, (9) sermon (DIV1) 79 Page 239
1583 and if I may say it, they are all but reall postils of his Diumitie. Writers contend in expressing this point with varietie of similies. and if I may say it, they Are all but real postils of his Diumitie. Writers contend in expressing this point with variety of similes. cc cs pns11 vmb vvi pn31, pns32 vbr d cc-acp j vvz pp-f po31 n1. n2 vvb p-acp vvg d n1 p-acp n1 pp-f n2. (9) sermon (DIV1) 79 Page 239
1584 God may be contemplated in his creatures as in a Glasse, so Saint Paul; read as in a Booke, God may be contemplated in his creatures as in a Glass, so Saint Paul; read as in a Book, np1 vmb vbi vvn p-acp po31 n2 a-acp p-acp dt n1, av n1 np1; vvb a-acp p-acp dt n1, (9) sermon (DIV1) 79 Page 239
1585 so Basill; heard as in an harpe, so Austin; viewed as in a Picture, so Athanasius. The Apostle sayth not therefore, (as Saint Austin well notes) eos veritatis ignaros, that the Gentiles were ignorant of the truth, sed quod veritatem iniquitate detinuerint, but that they held the trueth in vnrighteousnesse; so Basil; herd as in an harp, so Austin; viewed as in a Picture, so Athanasius. The Apostle say not Therefore, (as Saint Austin well notes) eos veritatis ignaros, that the Gentiles were ignorant of the truth, sed quod veritatem iniquitate detinuerint, but that they held the truth in unrighteousness; av np1; vvn a-acp p-acp dt n1, av np1; vvn a-acp p-acp dt n1, av np1. dt n1 vvz xx av, (c-acp n1 np1 av n2) fw-gr fw-la fw-la, cst dt n2-j vbdr j pp-f dt n1, fw-la fw-la fw-la fw-la fw-la, p-acp cst pns32 vvd dt n1 p-acp n1-u; (9) sermon (DIV1) 79 Page 240
1586 it seemes, they either squinted vpon the obiect, and could not discerne the nat•ue colours, or else, when they turned ouer Natures Text, they interpreted it by the Deuils comment. it seems, they either squinted upon the Object, and could not discern the nat•ue colours, or Else, when they turned over Nature's Text, they interpreted it by the Devils comment. pn31 vvz, pns32 d vvn p-acp dt n1, cc vmd xx vvi dt j n2, cc av, c-crq pns32 vvd p-acp ng1 n1, pns32 vvd pn31 p-acp dt ng1 n1. (9) sermon (DIV1) 79 Page 240
1587 But I will stand no longer vpon the proofe of a point so euident, I will now come to applie it to our selues. But I will stand no longer upon the proof of a point so evident, I will now come to apply it to our selves. cc-acp pns11 vmb vvi av-dx av-jc p-acp dt n1 pp-f dt n1 av j, pns11 vmb av vvi pc-acp vvi pn31 p-acp po12 n2. (9) sermon (DIV1) 80 Page 240
1588 Since it hath pleased God to giue such euidence and witnesse of himselfe, by his works of Nature, wee should shew our selues triuants in his schoole, should we with lesse attentiue eares then is meet, obserue their dictates of the God head. Since it hath pleased God to give such evidence and witness of himself, by his works of Nature, we should show our selves triuants in his school, should we with less attentive ears then is meet, observe their dictates of the God head. p-acp pn31 vhz vvn np1 pc-acp vvi d n1 cc n1 pp-f px31, p-acp po31 n2 pp-f n1, pns12 vmd vvi po12 n2 n2 p-acp po31 n1, vmd pns12 p-acp av-dc j n2 av vbz j, vvb po32 vvz pp-f dt np1 n1. (9) sermon (DIV1) 80 Page 240
1589 Men are happie (sayth Chrysostome ) which haue so dextrous and perspicuous Teachers, for had this testimoniall of Nature beene written in paper or parchment, the learned indeed might haue read it, Men Are happy (say Chrysostom) which have so dextrous and perspicuous Teachers, for had this testimonial of Nature been written in paper or parchment, the learned indeed might have read it, n2 vbr j (vvz np1) r-crq vhb av j cc j n2, p-acp vhd d j pp-f n1 vbn vvn p-acp n1 cc n1, dt j av vmd vhi vvn pn31, (9) sermon (DIV1) 80 Page 240
1590 but the ignorant could haue receiued no benefit from it; the rich might haue bought it, but the poore would haue wanted it: but the ignorant could have received no benefit from it; the rich might have bought it, but the poor would have wanted it: cc-acp dt j vmd vhi vvn dx n1 p-acp pn31; dt j vmd vhi vvn pn31, cc-acp dt j vmd vhi vvn pn31: (9) sermon (DIV1) 80 Page 240
1591 againe, they which vnderstand the language, would haue reaped some profit from it, but the Scythian, and Barbarian, and Indian, and Egyptian, whose Tongues it was not written in, would haue made no vse of it. again, they which understand the language, would have reaped Some profit from it, but the Scythian, and Barbarian, and Indian, and Egyptian, whose Tongues it was not written in, would have made no use of it. av, pns32 r-crq vvb dt n1, vmd vhi vvn d n1 p-acp pn31, cc-acp dt jp, cc j-jn, cc jp, cc jp, rg-crq n2 pn31 vbds xx vvn p-acp, vmd vhi vvn dx n1 pp-f pn31. (9) sermon (DIV1) 80 Page 241
1592 And indeed, Chrysostome then thought this was enough to argue the happinesse we haue, in that it is not liable to the discommodities of pen and inke; And indeed, Chrysostom then Thought this was enough to argue the happiness we have, in that it is not liable to the Discomforts of pen and ink; cc av, np1 av vvd d vbds av-d pc-acp vvi dt n1 pns12 vhb, p-acp cst pn31 vbz xx j p-acp dt n2 pp-f n1 cc n1; (9) sermon (DIV1) 80 Page 241
1593 but had that good Father liued in our dayes, he would haue added to these farre more inconueniences worse then the former. but had that good Father lived in our days, he would have added to these Far more inconveniences Worse then the former. cc-acp vhd d j n1 vvd p-acp po12 n2, pns31 vmd vhi vvn p-acp d j n1 n2 jc cs dt j. (9) sermon (DIV1) 80 Page 241
1594 Alas (beloued) if Guttenbergius which inuented printing, had but committed this testimoniall of Nature to the presse, I omit how Criticks would haue transposed whole elements, not of Grammar onely, Alas (Beloved) if Guttenbergius which invented printing, had but committed this testimonial of Nature to the press, I omit how Critics would have transposed Whole elements, not of Grammar only, np1 (vvn) cs np1 r-crq vvd vvg, vhd p-acp vvn d j pp-f n1 p-acp dt n1, pns11 vvb q-crq n2 vmd vhi vvn j-jn n2, xx pp-f n1 av-j, (9) sermon (DIV1) 80 Page 241
1595 but of the World, at their pleasure; but of the World, At their pleasure; cc-acp pp-f dt n1, p-acp po32 n1; (9) sermon (DIV1) 80 Page 241
1596 thinke you that in what Nature it selfe, so mainely oppugneth Popish transubstantiation, the Councell of Trent would not haue condemned it as a prohibited book, at the least not haue permitted it to passe in the vulgar Tongue amongst the Laiks? But thankes be to God, which hath spread this booke of Nature open to euery mans view. think you that in what Nature it self, so mainly oppugneth Popish transubstantiation, the Council of Trent would not have condemned it as a prohibited book, At the least not have permitted it to pass in the Vulgar Tongue among the Laiks? But thanks be to God, which hath spread this book of Nature open to every men view. vvb pn22 d p-acp r-crq n1 pn31 n1, av av-j vvz j n1, dt n1 pp-f np1 vmd xx vhi vvn pn31 p-acp dt vvn n1, p-acp dt av-ds xx vhi vvn pn31 pc-acp vvi p-acp dt j n1 p-acp dt n2? p-acp n2 vbb p-acp np1, r-crq vhz vvn d n1 pp-f n1 j p-acp d ng1 n1. (9) sermon (DIV1) 80 Page 242
1597 Nor are we to imagine, the Characters of the Godhead to be imprinted in the more noble Creatures only, and not in others. Nor Are we to imagine, the Characters of the Godhead to be imprinted in the more noble Creatures only, and not in Others. ccx vbr pns12 pc-acp vvi, dt n2 pp-f dt n1 pc-acp vbi vvn p-acp dt av-dc j n2 av-j, cc xx p-acp n2-jn. (9) sermon (DIV1) 80 Page 242
1598 S. Austin tells vs that hauing gone through all creatures, and seriously haue inquired of them for God, not one or two, S. Austin tells us that having gone through all creatures, and seriously have inquired of them for God, not one or two, np1 np1 vvz pno12 cst vhg vvn p-acp d n2, cc av-j vhb vvn pp-f pno32 p-acp np1, xx crd cc crd, (9) sermon (DIV1) 80 Page 242
1599 but euery one made him this answere, with an audible voice, Non sum ego, sed per ipsum sum ego quem quaeris in me; but every one made him this answer, with an audible voice, Non sum ego, sed per ipsum sum ego Whom Quaeris in me; cc-acp d pi vvd pno31 d n1, p-acp dt j n1, fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp pno11; (9) sermon (DIV1) 80 Page 242
1600 I am not he, but by him I am whom thou seekest in mee. I am not he, but by him I am whom thou Seekest in me. pns11 vbm xx pns31, cc-acp p-acp pno31 pns11 vbm r-crq pns21 vv2 p-acp pno11. (9) sermon (DIV1) 80 Page 242
1601 And Hugo de S. vict. affirms, that euery thing speakes these three words vnto a man, Accipe, redde, fuge; take, restore, flee. And Hugo de S. vict. affirms, that every thing speaks these three words unto a man, Receive, red, fuge; take, restore, flee. np1 np1 fw-fr np1 vvn. vvz, cst d n1 vvz d crd n2 p-acp dt n1, fw-la, j-jn, fw-la; vvb, vvb, vvb. (9) sermon (DIV1) 80 Page 242
1602 The first is, vox famulantis, the voice of a seruant, accipe benesicium, receiue a benefit of God. The First is, vox famulantis, the voice of a servant, Receive benesicium, receive a benefit of God. dt ord vbz, fw-la fw-la, dt n1 pp-f dt n1, fw-la fw-la, vvb dt n1 pp-f np1. (9) sermon (DIV1) 80 Page 242
1603 The second is, vox admonentis, the voice of a monitor, redde, ô homo, debitum Deo officium, render, O man, the dutie thou owest to God, for giuing vs vnto thee. The second is, vox admonentis, the voice of a monitor, red, o homo, Debitum God officium, render, Oh man, the duty thou owest to God, for giving us unto thee. dt ord vbz, fw-la fw-la, dt n1 pp-f dt n1, j-jn, uh fw-la, fw-la fw-la fw-la, vvb, uh n1, dt n1 pns21 vv2 p-acp np1, p-acp vvg pno12 p-acp pno21. (9) sermon (DIV1) 80 Page 242
1604 The third is, vox comminantis, the voice of a threatner, fuge, ô homo, supplicium, flee, Oman, the punishment which euen we shall inflict vpon thee, The third is, vox comminantis, the voice of a threatener, fuge, o homo, supplicium, flee, Woman, the punishment which even we shall inflict upon thee, dt ord vbz, fw-la fw-la, dt n1 pp-f dt n1, fw-la, uh fw-la, fw-la, vvb, n1, dt n1 r-crq av pns12 vmb vvi p-acp pno21, (9) sermon (DIV1) 80 Page 242
1605 if thou beest not gratefull for receiuing vs. Wee may not be so rigid Philosophers, if thou Best not grateful for receiving us we may not be so rigid Philosophers, cs pns21 vb2s xx j p-acp vvg pno12 pns12 vmb xx vbi av j n2, (9) sermon (DIV1) 80 Page 243
1606 as to make our naturall Philosophie meerely speculatiue, a Christian must ring it further, and conuert it to a practicall vse. as to make our natural Philosophy merely speculative, a Christian must ring it further, and convert it to a practical use. c-acp pc-acp vvi po12 j n1 av-j j, dt np1 vmb vvi pn31 av-jc, cc vvi pn31 p-acp dt j n1. (9) sermon (DIV1) 80 Page 243
1607 In the booke of Nature we must thinke no page vnwritten on, wee must suppose euery creature, In the book of Nature we must think no page unwritten on, we must suppose every creature, p-acp dt n1 pp-f n1 pns12 vmb vvi dx n1 j-vvn-u a-acp, pns12 vmb vvi d n1, (9) sermon (DIV1) 80 Page 243
1608 euen the basest to speake vnto vs; even the Basest to speak unto us; av-j dt js pc-acp vvi p-acp pno12; (9) sermon (DIV1) 80 Page 243
1609 the starres of the firmament to crie out, and by their light to inuite vs to that eternall light which is aboue; the Stars of the firmament to cry out, and by their Light to invite us to that Eternal Light which is above; dt n2 pp-f dt n1 pc-acp vvi av, cc p-acp po32 n1 pc-acp vvi pno12 p-acp d j n1 r-crq vbz a-acp; (9) sermon (DIV1) 80 Page 243
1610 the winds in the aiery regions to crie out, and admonish vs of the Spirit of the Lord which dwelleth in all things; the winds in the airy regions to cry out, and admonish us of the Spirit of the Lord which dwells in all things; dt n2 p-acp dt j n2 pc-acp vvi av, cc vvb pno12 pp-f dt n1 pp-f dt n1 r-crq vvz p-acp d n2; (9) sermon (DIV1) 80 Page 243
1611 the flouds and streames of running water to crie out, and summon vs to that crystall riuer and fountaine of liuing water which is in heauen; the floods and streams of running water to cry out, and summon us to that crystal river and fountain of living water which is in heaven; dt n2 cc n2 pp-f j-vvg n1 pc-acp vvi av, cc vvb pno12 p-acp d n1 n1 cc n1 pp-f j-vvg n1 r-crq vbz p-acp n1; (9) sermon (DIV1) 80 Page 243
1612 the earth when it trembles, and when its massie frame is shaken, to crie out, and put vs in mind of the ruine and dissolution of the world. the earth when it trembles, and when its massy frame is shaken, to cry out, and put us in mind of the ruin and dissolution of the world. dt n1 c-crq pn31 vvz, cc c-crq pn31|vbz j n1 vbz vvn, pc-acp vvi av, cc vvb pno12 p-acp n1 pp-f dt n1 cc n1 pp-f dt n1. (9) sermon (DIV1) 80 Page 243
1613 And for as much as God in this world can be discerned by vs but in his hinder parts, that is, in his workes and his effects, him, And for as much as God in this world can be discerned by us but in his hinder parts, that is, in his works and his effects, him, cc c-acp c-acp d c-acp np1 p-acp d n1 vmb vbi vvn p-acp pno12 p-acp p-acp po31 jc n2, cst vbz, p-acp po31 n2 cc po31 n2, pno31, (9) sermon (DIV1) 80 Page 244
1614 lest they which he hath now left vnto vs as witnesses to enforme vs, hee one day produce against vs, lest they which he hath now left unto us as Witnesses to inform us, he one day produce against us, cs pns32 r-crq pns31 vhz av vvn p-acp pno12 p-acp n2 pc-acp vvi pno12, pns31 crd n1 vvi p-acp pno12, (9) sermon (DIV1) 80 Page 244
1615 as witnesses to condemne vs. And so I passe from the Aphaeresis to the Epicurosis, from the Assertion to the Confirmation, which commeth in the next place to be handled. as Witnesses to condemn us And so I pass from the Aphaeresis to the Epicurean, from the Assertion to the Confirmation, which comes in the next place to be handled. c-acp n2 pc-acp vvi pno12 cc av pns11 vvb p-acp dt np1 p-acp dt np1, p-acp dt n1 p-acp dt n1, r-crq vvz p-acp dt ord n1 pc-acp vbi vvn. (9) sermon (DIV1) 80 Page 244
1616 In that he did good, and gaue vs raine from heauen and fruitfull seasons, silling our hearts with food and gladnesse. In that he did good, and gave us rain from heaven and fruitful seasons, shilling our hearts with food and gladness. p-acp cst pns31 vdd j, cc vvd pno12 vvi p-acp n1 cc j n2, n1 po12 n2 p-acp n1 cc n1. (9) sermon (DIV1) 80 Page 244
1617 The benefits of God, which the Apostles doe here produce to confirme the former position, are pointed out by them (as before I shewed you) either in generall, or in particular. In generall, in that he did good; The benefits of God, which the Apostles do Here produce to confirm the former position, Are pointed out by them (as before I showed you) either in general, or in particular. In general, in that he did good; dt n2 pp-f np1, r-crq dt n2 vdb av vvi pc-acp vvi dt j n1, vbr vvn av p-acp pno32 (c-acp a-acp pns11 vvd pn22) d p-acp j, cc p-acp j. p-acp j, p-acp cst pns31 vdd av-j; (9) sermon (DIV1) 81 Page 244
1618 in particular, in that hee gaue them raine from heauen, and fruitfull seasons, filling their hearts with food and gladnesse. in particular, in that he gave them rain from heaven, and fruitful seasons, filling their hearts with food and gladness. p-acp j, p-acp cst pns31 vvd pno32 vvi p-acp n1, cc j n2, vvg po32 n2 p-acp n1 cc n1. (9) sermon (DIV1) 81 Page 244
1619 As for the generall, wee are to note, that our Apostles proceed not heere with Aristotle, à motu ad primum motorem, from motion to conclude a first mouer; As for the general, we Are to note, that our Apostles proceed not Here with Aristotle, à motu ad primum motorem, from motion to conclude a First mover; c-acp p-acp dt n1, pns12 vbr p-acp n1, cst po12 n2 vvb xx av p-acp np1, fw-fr fw-la fw-la fw-la fw-la, p-acp n1 pc-acp vvi dt ord n1; (9) sermon (DIV1) 81 Page 244
1620 nor yet with Patricius, à lumine ad lucis luminis patrem, from light to proue the author and father of it; nor yet with Patricius, à lumine ad lucis luminis patrem, from Light to prove the author and father of it; ccx av p-acp np1, fw-fr fw-la fw-la fw-la fw-la fw-la, p-acp n1 pc-acp vvi dt n1 cc n1 pp-f pn31; (9) sermon (DIV1) 81 Page 245
1621 but here they vse a straine of Christian Rhetoricke, and to gaine the beneuolence of their auditors, what arguments are most subiect to sense, but Here they use a strain of Christian Rhetoric, and to gain the benevolence of their Auditors, what Arguments Are most Subject to sense, cc-acp av pns32 vvb dt n1 pp-f njp n1, cc pc-acp vvi dt n1 pp-f po32 n2, r-crq n2 vbr av-ds j-jn p-acp n1, (9) sermon (DIV1) 81 Page 245
1622 and greatliest doe affect the heart of man, those they propose to allure them to acknowledge the true God, to wit, in that hee did good. and greatliest doe affect the heart of man, those they propose to allure them to acknowledge the true God, to wit, in that he did good. cc js n1 vvb dt n1 pp-f n1, d pns32 vvb pc-acp vvi pno32 pc-acp vvi dt j np1, pc-acp vvi, p-acp cst pns31 vdd j. (9) sermon (DIV1) 81 Page 245
1623 For howsoeuer wee vnderstand things as they are true, or delight in them because they are faire; For howsoever we understand things as they Are true, or delight in them Because they Are fair; c-acp c-acp pns12 vvb n2 c-acp pns32 vbr j, cc vvi p-acp pno32 c-acp pns32 vbr j; (9) sermon (DIV1) 81 Page 245
1624 yet whatsoeuer we affect, we palpably feele it either good in it selfe, or good for vs. What the Philosopher therefore pronounced in a solemne axiome, yet whatsoever we affect, we palpably feel it either good in it self, or good for us What the Philosopher Therefore pronounced in a solemn axiom, av r-crq pns12 vvb, pns12 av-j vvb pn31 av-d j p-acp pn31 n1, cc j p-acp pno12 r-crq dt n1 av vvn p-acp dt j n1, (9) sermon (DIV1) 81 Page 245
1625 as it is vndoubted in seculation, so it is daily experimented in action, bonum est quod omnia appetunt, goodnesse is that which all things affect. as it is undoubted in seculation, so it is daily experimented in actium, bonum est quod omnia appetunt, Goodness is that which all things affect. c-acp pn31 vbz j p-acp n1, av pn31 vbz av-j vvd p-acp n1, fw-la fw-la fw-la fw-la fw-la, n1 vbz d r-crq d n2 vvi. (9) sermon (DIV1) 81 Page 245
1626 But although goodnesse be so desirable, yet that goodnesse which is here meant in my Text, is not the goodnesse that is in God; but that goodnesse, which is from God; not goodnesse in the subiect, but in the obiect; not that which is tanquam lux in lucido, but that which is tanquam lumen in diaphano. From this good which is done, our Apostles draw an argument to the Author which doth it: But although Goodness be so desirable, yet that Goodness which is Here meant in my Text, is not the Goodness that is in God; but that Goodness, which is from God; not Goodness in the Subject, but in the Object; not that which is tanquam lux in lucido, but that which is tanquam lumen in diaphano. From this good which is done, our Apostles draw an argument to the Author which does it: p-acp cs n1 vbb av j, av d n1 r-crq vbz av vvn p-acp po11 n1, vbz xx dt n1 cst vbz p-acp np1; p-acp d n1, r-crq vbz p-acp np1; xx n1 p-acp dt j-jn, p-acp p-acp dt n1; xx d r-crq vbz fw-la fw-la p-acp fw-la, p-acp cst r-crq vbz fw-la fw-la p-acp n1. p-acp d j r-crq vbz vdn, po12 n2 vvi dt n1 p-acp dt n1 r-crq vdz pn31: (9) sermon (DIV1) 81 Page 246
1627 for it cannot be, but that so diuine an offspring, must argue a diuine Sire, for it cannot be, but that so divine an offspring, must argue a divine Sire, c-acp pn31 vmbx vbi, cc-acp cst av j-jn dt n1, vmb vvi dt j-jn n1, (9) sermon (DIV1) 81 Page 246
1628 and that so generous an issue must insinuate vnto vs somewhat the image and pourtraiture of its noble Parent. and that so generous an issue must insinuate unto us somewhat the image and portraiture of its noble Parent. cc cst av j dt n1 vmb vvi p-acp pno12 av dt n1 cc n1 pp-f po31 j n1. (9) sermon (DIV1) 81 Page 246
1629 But how proceeds the argument? can the trueth of it be discerned by those only which are purified from offences, But how proceeds the argument? can the truth of it be discerned by those only which Are purified from offences, p-acp q-crq vvz dt n1? vmb dt n1 pp-f pn31 vbb vvn p-acp d av-j r-crq vbr vvn p-acp n2, (9) sermon (DIV1) 81 Page 246
1630 and are right beleeuers? Because of Israel it is said, he hath not done so to any Nation, therefore powreth hee his treasures vpon none, and Are right believers? Because of Israel it is said, he hath not done so to any nation, Therefore poureth he his treasures upon none, cc vbr j-jn n2? p-acp pp-f np1 pn31 vbz vvn, pns31 vhz xx vdn av p-acp d n1, av vvz pns31 po31 n2 p-acp pix, (9) sermon (DIV1) 81 Page 246
1631 but such as in sincere effectuall and thirstie hearts seeke for him? No, no, (beloued) his goodnesse no lesse extendeth her sphere then his omnipotencie her might; but such as in sincere effectual and thirsty hearts seek for him? No, no, (Beloved) his Goodness no less extendeth her sphere then his omnipotency her might; cc-acp d c-acp p-acp j j cc j n2 vvb p-acp pno31? uh-dx, uh-dx, (vvn) po31 n1 av-dx av-dc vvz po31 n1 av po31 n1 po31 n1; (9) sermon (DIV1) 81 Page 246
1632 what man euer liued and enioyed not the heat and light of this visible Sunne; what man ever lived and enjoyed not the heat and Light of this visible Sun; r-crq n1 av vvn cc vvd xx dt n1 cc n1 pp-f d j n1; (9) sermon (DIV1) 81 Page 246
1633 and who euer liued or continued life, but by the beames of his inuisible goodnesse? they were not Iewes but Gentiles, which our Apostles here deale with; and who ever lived or continued life, but by the beams of his invisible Goodness? they were not Iewes but Gentiles, which our Apostles Here deal with; cc r-crq av vvd cc vvd n1, cc-acp p-acp dt n2 pp-f po31 j n1? pns32 vbdr xx npg1 p-acp n2-j, r-crq po12 n2 av vvi p-acp; (9) sermon (DIV1) 81 Page 246
1634 not worshippers of the true God, but a nation possest with ignorance, and adorers of foule spirits which they contend with: not worshippers of the true God, but a Nation possessed with ignorance, and adorers of foul spirits which they contend with: xx n2 pp-f dt j np1, cc-acp dt n1 vvn p-acp n1, cc n2 pp-f j n2 r-crq pns32 vvb p-acp: (9) sermon (DIV1) 81 Page 247
1635 yet they obiecting Gods doing good, as a forceable argument to conuince euen them of their blind superstition, yet they objecting God's doing good, as a forceable argument to convince even them of their blind Superstition, av pns32 vvg npg1 vdg j, c-acp dt j n1 pc-acp vvi av-j pno32 pp-f po32 j n1, (9) sermon (DIV1) 81 Page 247
1636 and grosse idolatrie, doe direct vs to this plaine but most profitable obseruation. and gross idolatry, do Direct us to this plain but most profitable observation. cc j n1, vdb vvi pno12 p-acp d n1 p-acp ds j n1. (9) sermon (DIV1) 81 Page 247
1637 That there are none, if they duely considered it, to whom God exhibites not euident tokens of his goodnesse. That there Are none, if they duly considered it, to whom God exhibits not evident tokens of his Goodness. cst a-acp vbr pix, cs pns32 av-jn vvd pn31, p-acp ro-crq np1 vvz xx j n2 pp-f po31 n1. (9) sermon (DIV1) 82 Page 247
1638 Besides the speciall goodnesse, wherewith God seemes in a more especiall manner to endue his elect, the generall goodnesse which he conferres to all his creatures, consists in twofold kind, to wit, creando & sustentando, in creating, Beside the special Goodness, wherewith God seems in a more especial manner to endue his elect, the general Goodness which he confers to all his creatures, consists in twofold kind, to wit, Creating & sustentando, in creating, p-acp dt j n1, c-crq np1 vvz p-acp dt av-dc j n1 pc-acp vvi po31 j-vvn, dt j n1 r-crq pns31 vvz p-acp d po31 n2, vvz p-acp j n1, pc-acp vvi, n1 cc fw-la, p-acp vvg, (9) sermon (DIV1) 83 Page 247
1639 and in sustayning them being created. and in sustaining them being created. cc p-acp vvg pno32 vbg vvn. (9) sermon (DIV1) 83 Page 247
1640 The goodnesse which hee endowes them withall in their creation, is either absolute, or as the Metaphysickes termes it, transcendentall, by which, things are good in themselues, The Goodness which he endows them withal in their creation, is either absolute, or as the Metaphysics terms it, transcendental, by which, things Are good in themselves, dt n1 r-crq pns31 vvz pno32 av p-acp po32 n1, vbz d j, cc p-acp dt n2 n2 pn31, j, p-acp r-crq, n2 vbr j p-acp px32, (9) sermon (DIV1) 83 Page 247
1641 as it is said, God saw euery thing that hee had made, and behold, it was very good, Gen. 1.3. or else it is respectiue, by which things are good, and vsefull in respect of others. as it is said, God saw every thing that he had made, and behold, it was very good, Gen. 1.3. or Else it is respective, by which things Are good, and useful in respect of Others. c-acp pn31 vbz vvn, np1 vvd d n1 cst pns31 vhd vvn, cc vvi, pn31 vbds av j, np1 crd. cc av pn31 vbz j, p-acp r-crq n2 vbr j, cc j p-acp n1 pp-f n2-jn. (9) sermon (DIV1) 83 Page 247
1642 Not that euery thing is bonum vniuersale, vniuersally good for all things (as the Schooles well distinguish) but that at least it is bonum particulare & contractum, euery thing is good for something: Not that every thing is bonum vniuersale, universally good for all things (as the Schools well distinguish) but that At least it is bonum particular & contractum, every thing is good for something: xx cst d n1 vbz fw-la fw-la, av-j j p-acp d n2 (c-acp dt n2 av vvi) cc-acp cst p-acp ds pn31 vbz fw-la j cc fw-la, d n1 vbz j p-acp pi: (9) sermon (DIV1) 83 Page 248
1643 Vult Deus omnibus bonum, sed non vult omnibus omne bonum. Vult Deus omnibus bonum, sed non vult omnibus omne bonum. fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la fw-la. (9) sermon (DIV1) 83 Page 248
1644 Whence it comes to passe, that that which stands in an antipathie with one thing, sympathiseth with another; Whence it comes to pass, that that which Stands in an antipathy with one thing, sympathiseth with Another; c-crq pn31 vvz pc-acp vvi, cst d r-crq vvz p-acp dt n1 p-acp crd n1, vvz p-acp j-jn; (9) sermon (DIV1) 83 Page 248
1645 and what is poison to one creature, is wholsome food and nourishment to another. and what is poison to one creature, is wholesome food and nourishment to Another. cc q-crq vbz n1 p-acp crd n1, vbz j n1 cc n1 p-acp j-jn. (9) sermon (DIV1) 83 Page 248
1646 For God composed the order and series of things, like a verse of Antithetaes, that so by cōtrarie the same ornaments might be in things which are in words. For God composed the order and series of things, like a verse of Antithetaes, that so by contrary the same Ornament might be in things which Are in words. p-acp np1 vvd dt n1 cc n2 pp-f n2, av-j dt n1 pp-f npg1, cst av p-acp n-jn cs d n2 vmd vbi p-acp n2 r-crq vbr p-acp n2. (9) sermon (DIV1) 83 Page 248
1647 The not obseruing of which, gaue an aduantage to a Manichie, to perswade an ignorant man (as Saint Austin, de Genesi contra Manichcos relates it) to beleeue, The not observing of which, gave an advantage to a Manichaean, to persuade an ignorant man (as Saint Austin, de Genesis contra Manichcos relates it) to believe, dt xx vvg pp-f r-crq, vvd dt n1 p-acp dt np1, pc-acp vvi dt j n1 (c-acp n1 np1, fw-fr np1 fw-la fw-la vvz pn31) pc-acp vvi, (9) sermon (DIV1) 83 Page 248
1648 because flyes molested him, quod diabolus fecit muscas, that the Deuill made them. Because flies molested him, quod diabolus fecit muscas, that the devil made them. c-acp n2 vvd pno31, fw-la fw-la fw-la fw-la, cst dt n1 vvd pno32. (9) sermon (DIV1) 83 Page 248
1649 The like doe the Manichies of our dayes, I meane the inconsiderate valuers of Gods benefits, conceiuing that whatsoeuer squares not with their humours, is not good. The like doe the Manichaeans of our days, I mean the inconsiderate valuers of God's benefits, conceiving that whatsoever squares not with their humours, is not good. dt j n1 dt n2 pp-f po12 n2, pns11 vvb dt j n2 pp-f npg1 n2, vvg d r-crq n2-jn xx p-acp po32 n2, vbz xx j. (9) sermon (DIV1) 83 Page 249
1650 But what sayth Saint Austin to this? If (sayth he) an ignorant man chance to enter the shop of a cunning Artificer, hee sees there many instruments whose vse he knowes not, But what say Saint Austin to this? If (say he) an ignorant man chance to enter the shop of a cunning Artificer, he sees there many Instruments whose use he knows not, p-acp r-crq vvz n1 np1 p-acp d? cs (vvz pns31) dt j n1 n1 pc-acp vvi dt n1 pp-f dt j-jn n1, pns31 vvz a-acp d n2 rg-crq n1 pns31 vvz xx, (9) sermon (DIV1) 83 Page 249
1651 and if by chance hee falls into a furnace, or cuts himselfe with a sharpe toole through mishandling it, no doubt but he will iudge many things there to bee pernicious, and perhaps superfluous; and if by chance he falls into a furnace, or cuts himself with a sharp tool through mishandling it, no doubt but he will judge many things there to be pernicious, and perhaps superfluous; cc cs p-acp n1 pns31 vvz p-acp dt n1, cc vvz px31 p-acp dt j n1 p-acp vvg pn31, dx n1 cc-acp pns31 vmb vvi d n2 a-acp pc-acp vbi j, cc av j; (9) sermon (DIV1) 83 Page 249
1652 but the Artificer himselfe, because hee is his Craftsmaster, and is dextrous in vsing them, scofs at the others follie, and contemnes his censure. but the Artificer himself, Because he is his Craftsmaster, and is dextrous in using them, scoffs At the Others folly, and contemnes his censure. cc-acp dt n1 px31, c-acp pns31 vbz po31 n1, cc vbz j p-acp vvg pno32, n2 p-acp dt ng2-jn n1, cc vvz po31 n1. (9) sermon (DIV1) 83 Page 249
1653 Now, shall men be so sottish, that in a Tradesmans shop they may not dispraise what they are ignorant of, Now, shall men be so sottish, that in a Tradesman's shop they may not dispraise what they Are ignorant of, av, vmb n2 vbb av j, cst p-acp dt ng1 n1 pns32 vmb xx vvi r-crq pns32 vbr j pp-f, (9) sermon (DIV1) 83 Page 249
1654 but iudge all things they see to be necessarie and instituted to some good purpose, but judge all things they see to be necessary and instituted to Some good purpose, cc-acp vvb d n2 pns32 vvb pc-acp vbi j cc vvn p-acp d j n1, (9) sermon (DIV1) 83 Page 249
1655 and yet in the world whose Maker and Gonernour is God himselfe, shall they presume to censure the things whose causes they know not, and yet in the world whose Maker and Governor is God himself, shall they presume to censure the things whose Causes they know not, cc av p-acp dt n1 rg-crq n1 cc n1 vbz n1 px31, vmb pns32 vvi pc-acp vvi dt n2 rg-crq n2 pns32 vvb xx, (9) sermon (DIV1) 83 Page 249
1656 and seeme to vilifie the instruments of so omnipotent an Artificer? Ego vere (addes the Father) fateor me nescire quare mures & ranae creata sunt aut muscae, aut vermiculae, video tamen omnia suo genere pulchra esse, qu•muis ob peccata nostra, multa nobis videantur aduersa. and seem to vilify the Instruments of so omnipotent an Artificer? Ego vere (adds the Father) Fateor me Not know quare mures & Ranae Created sunt Or muscae, Or vermiculae, video tamen omnia Sue genere Beautiful esse, qu•muis ob Peccata nostra, Multa nobis videantur aduersa. cc vvb pc-acp vvi dt n2 pp-f av j dt n1? fw-la vvb (vvz dt n1) n1 pno11 n1 fw-la n2 cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la. (9) sermon (DIV1) 83 Page 250
1657 I confesse, I know not why Mice, or Frogs, or Flies, or Wormes were created, I confess, I know not why Mice, or Frogs, or Flies, or Worms were created, pns11 vvb, pns11 vvb xx c-crq n2, cc n2, cc n2, cc n2 vbdr vvn, (9) sermon (DIV1) 83 Page 250
1658 but I see that they are all good in their kinde, although for our sinnes some seeme aduerse and pernicious vnto vs. Thus you see, but I see that they Are all good in their kind, although for our Sins Some seem adverse and pernicious unto us Thus you see, cc-acp pns11 vvb cst pns32 vbr d j p-acp po32 n1, cs p-acp po12 n2 d vvb j cc j p-acp pno12 av pn22 vvb, (9) sermon (DIV1) 83 Page 250
1659 how God communicates his goodnes to al things creando, by creating them, making them good both absolutly in themselues, how God communicates his Goodness to all things Creating, by creating them, making them good both absolutely in themselves, c-crq np1 n2 po31 n1 p-acp d n2 n1, p-acp vvg pno32, vvg pno32 j av-d av-j p-acp px32, (9) sermon (DIV1) 83 Page 250
1660 and respectiuely in relation to others; and respectively in Relation to Others; cc av-j p-acp n1 p-acp n2-jn; (9) sermon (DIV1) 83 Page 250
1661 now how he seconds it, Sustentando, by sustayning them, as euery creature is a witnesse thereof vnto it selfe, now how he seconds it, Sustentando, by sustaining them, as every creature is a witness thereof unto it self, av c-crq pns31 vvz pn31, fw-la, p-acp vvg pno32, c-acp d n1 vbz dt n1 av p-acp pn31 n1, (9) sermon (DIV1) 83 Page 250
1662 so doth the Scripture, as an impartiall Iudge, promulge it vnto vs all. so does the Scripture, as an impartial Judge, promulge it unto us all. av vdz dt n1, c-acp dt j n1, vvb pn31 p-acp pno12 d. (9) sermon (DIV1) 83 Page 250
1663 For doe wee conceiue his goodnesse to extend to the godly onely, and not to the wicked? our Sauiour will tell vs, that hee makes his Sunne to rise vpon the euill and the good, on the iust and on the vniust, Matt. 5.45. or imagine we his bountie to bee confined to men onely, and that it dilates not it selfe to dumbe creatures also and brute beasts? Harken then to those words of King Dauid, Psal. 14.5. The eyes of allwait vpon thee, O Lord, and thou giuest them their meate in due season; For doe we conceive his Goodness to extend to the godly only, and not to the wicked? our Saviour will tell us, that he makes his Sun to rise upon the evil and the good, on the just and on the unjust, Matt. 5.45. or imagine we his bounty to be confined to men only, and that it dilates not it self to dumb creatures also and brutus beasts? Harken then to those words of King David, Psalm 14.5. The eyes of allwait upon thee, Oh Lord, and thou givest them their meat in due season; p-acp n1 pns12 vvb po31 n1 pc-acp vvi p-acp dt j av-j, cc xx p-acp dt j? po12 n1 vmb vvi pno12, cst pns31 vvz po31 n1 pc-acp vvi p-acp dt j-jn cc dt j, p-acp dt j cc a-acp dt j, np1 crd. cc vvb pns12 po31 n1 pc-acp vbi vvn p-acp n2 av-j, cc cst pn31 vvz xx pn31 n1 p-acp j n2 av cc n1 n2? vvb av p-acp d n2 pp-f n1 np1, np1 crd. dt n2 pp-f n1 p-acp pno21, uh n1, cc pns21 vv2 pno32 po32 n1 p-acp j-jn n1; (9) sermon (DIV1) 83 Page 251
1664 thou openest thy hand, and fillest all things liuing with plenteousnesse. thou openest thy hand, and Fillest all things living with plenteousness. pns21 vv2 po21 n1, cc vv2 d n2 vvg p-acp n1. (9) sermon (DIV1) 83 Page 251
1665 A true Louer of God therefore (saith Bernard ) which way soeuer hee turnes himselfe, hath a familiar admonition of his Creator, hee vseth al things as a Glasse, A true Lover of God Therefore (Says Bernard) which Way soever he turns himself, hath a familiar admonition of his Creator, he uses all things as a Glass, dt j n1 pp-f np1 av (vvz np1) r-crq n1 av pns31 vvz px31, vhz dt j-jn n1 pp-f po31 n1, pns31 vvz d n2 p-acp dt n1, (9) sermon (DIV1) 83 Page 251
1666 and from the Creatures to the Creator, thus musing, he is eleuated, Si ista bona dulcia & pulchra videntur, quae creata cum tempore mutantur, quid bonitatis & dulcedinis habebit author eorum Deus. and from the Creatures to the Creator, thus musing, he is elevated, Si ista Bona Dulce & Beautiful videntur, Quae Created cum tempore mutantur, quid bonitatis & dulcedinis habebit author Their Deus. cc p-acp dt n2 p-acp dt n1, av vvg, pns31 vbz vvn, fw-mi fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la cc fw-la fw-la n1 fw-la fw-la. (9) sermon (DIV1) 83 Page 251
1667 If those things seeme good & beautifull, which being made of nothing, are changed with Time; If those things seem good & beautiful, which being made of nothing, Are changed with Time; cs d n2 vvb j cc j, r-crq vbg vvn pp-f pix, vbr vvn p-acp n1; (9) sermon (DIV1) 83 Page 251
1668 what goodnesse and sweetnesse may we conceiue hath hee, which is Maker and Author of them. what Goodness and sweetness may we conceive hath he, which is Maker and Author of them. r-crq n1 cc n1 vmb pns12 vvb vhz pns31, r-crq vbz n1 cc n1 pp-f pno32. (9) sermon (DIV1) 83 Page 251
1669 A iust reprehension (beloued) for these stupid and senselesse times of ours, wherein most men are so corrupt by nature, A just reprehension (Beloved) for these stupid and senseless times of ours, wherein most men Are so corrupt by nature, dt j n1 (vvn) p-acp d j cc j n2 pp-f png12, c-crq av-ds n2 vbr av j p-acp n1, (9) sermon (DIV1) 84 Page 252
1670 so possest with Ethnicisme, that more blind then these idolatrous Lystrians, they can bee content to let God euery day showre downe his goodnes in plentie, so possessed with Ethnicism, that more blind then these idolatrous Lystrians, they can be content to let God every day shower down his Goodness in plenty, av vvn p-acp n1, d dc j cs d j np1, pns32 vmb vbi j pc-acp vvi np1 d n1 vvi a-acp po31 n1 p-acp n1, (9) sermon (DIV1) 84 Page 252
1671 and yet they will bee fresh Sophisters still, and from sound Premises inferre none but indirect Conclusions. and yet they will be fresh Sophisters still, and from found Premises infer none but indirect Conclusions. cc av pns32 vmb vbi j n2 av, cc p-acp j n2 vvb pix cc-acp j n2. (9) sermon (DIV1) 84 Page 252
1672 If their affaires goe well, they haue but their due; if ill, they will quarrell with Gods goodnesse. If their affairs go well, they have but their endue; if ill, they will quarrel with God's Goodness. cs po32 n2 vvi av, pns32 vhb p-acp po32 n-jn; cs j-jn, pns32 vmb vvi p-acp ng1 n1. (9) sermon (DIV1) 84 Page 252
1673 Certainly, should Saint Paul and Barnabas produce Gods goodnesse, to induce the Worldlings of our dayes, to yeeld Assent to any Assertion, it would bee thought to be but Booke learning, Certainly, should Saint Paul and Barnabas produce God's Goodness, to induce the Worldlings of our days, to yield Assent to any Assertion, it would be Thought to be but Book learning, av-j, vmd n1 np1 cc np1 vvi npg1 n1, pc-acp vvi dt n2 pp-f po12 n2, pc-acp vvi n1 p-acp d n1, pn31 vmd vbi vvn pc-acp vbi p-acp n1 n1, (9) sermon (DIV1) 84 Page 252
1674 and they would bee held to argue à non concessis; For, to say the truth, and they would be held to argue à non concessis; For, to say the truth, cc pns32 vmd vbi vvn pc-acp vvi fw-fr fw-fr fw-la; p-acp, pc-acp vvi dt n1, (9) sermon (DIV1) 84 Page 252
1675 when commonly men conuert Gods benefits to their owne hurt, when from his bountie growes their impenitencie, from his forbearance their hardnesse, from his long suffering and goodnesse it comes to passe, that they treasure vnto themselues (as the Apostle saith) wrath against the day of wrath, when commonly men convert God's benefits to their own hurt, when from his bounty grows their impenitency, from his forbearance their hardness, from his long suffering and Goodness it comes to pass, that they treasure unto themselves (as the Apostle Says) wrath against the day of wrath, c-crq av-j n2 vvi npg1 n2 p-acp po32 d n1, c-crq p-acp po31 n1 vvz po32 n1, p-acp po31 n1 po32 n1, p-acp po31 j n1 cc n1 pn31 vvz pc-acp vvi, cst pns32 n1 p-acp px32 (c-acp dt n1 vvz) n1 p-acp dt n1 pp-f n1, (9) sermon (DIV1) 84 Page 252
1676 and reuelation of the righteous Iudgement of God; and Revelation of the righteous Judgement of God; cc n1 pp-f dt j n1 pp-f np1; (9) sermon (DIV1) 84 Page 252
1677 with what Nailes or Goades, thinke you, do they fasten this Doctrine to their consciences? How doe they heartily acknowledge God to do any good, with what Nails or Goads, think you, do they fasten this Doctrine to their Consciences? How do they heartily acknowledge God to do any good, p-acp r-crq n2 cc n2, vvb pn22, vdb pns32 vvi d n1 p-acp po32 n2? q-crq vdb pns32 av-j vvi np1 pc-acp vdi d j, (9) sermon (DIV1) 84 Page 253
1678 when they know no other vse of that good, then to conuert it to ill? And yet (beloued) when God left not himselfe without witnesse, a thousand wayes to make proofe of his God-head, the Apostles you see in my Text, when they know no other use of that good, then to convert it to ill? And yet (Beloved) when God left not himself without witness, a thousand ways to make proof of his Godhead, the Apostles you see in my Text, c-crq pns32 vvb dx j-jn n1 pp-f cst j, cs pc-acp vvi pn31 p-acp j-jn? cc av (vvn) c-crq np1 vvd xx px31 p-acp n1, dt crd n2 pc-acp vvi n1 pp-f po31 n1, dt n2 pn22 vvb p-acp po11 n1, (9) sermon (DIV1) 84 Page 253
1679 as if they would cul out that which was most profitable to be viewed by vs, propose onely his doing good, on which to fixe our Meditations. as if they would cul out that which was most profitable to be viewed by us, propose only his doing good, on which to fix our Meditations. c-acp cs pns32 vmd n1 av cst r-crq vbds av-ds j pc-acp vbi vvn p-acp pno12, vvb av-j po31 vdg j, p-acp r-crq pc-acp vvi po12 n2. (9) sermon (DIV1) 84 Page 253
1680 I cannot tell what to pronounce of Salomon, the Scriptures say this of him, that there was none such before him, nor any such after him; I cannot tell what to pronounce of Solomon, the Scriptures say this of him, that there was none such before him, nor any such After him; pns11 vmbx vvi r-crq pc-acp vvi pp-f np1, dt n2 vvb d pp-f pno31, cst a-acp vbds pix d p-acp pno31, ccx d d p-acp pno31; (9) sermon (DIV1) 84 Page 253
1681 and yet I know not, wherein the Lillies of the field excelled him not: For in all his glorie he was not arrayed like one of them; and yet I know not, wherein the Lilies of the field excelled him not: For in all his glory he was not arrayed like one of them; cc av pns11 vvb xx, c-crq dt n2 pp-f dt n1 vvd pno31 xx: p-acp p-acp d po31 n1 pns31 vbds xx vvn av-j crd pp-f pno32; (9) sermon (DIV1) 84 Page 253
1682 were it not in this, that he was sensible and apprehensiue of Gods goodnes, the other were not. were it not in this, that he was sensible and apprehensive of God's Goodness, the other were not. vbdr pn31 xx p-acp d, cst pns31 vbds j cc j pp-f npg1 n1, dt n-jn vbdr xx. (9) sermon (DIV1) 84 Page 253
1683 But what should a Christian looke abroad, let him looke but within himselfe, and from thence hee may take a plentifull Theame of Gods goodnesse; But what should a Christian look abroad, let him look but within himself, and from thence he may take a plentiful Theme of God's Goodness; p-acp q-crq vmd dt np1 vvb av, vvb pno31 vvi cc-acp p-acp px31, cc p-acp av pns31 vmb vvi dt j n1 pp-f npg1 n1; (9) sermon (DIV1) 84 Page 254
1684 hee needs not talke of transitorie benefits, those alone which he feeles in his brest, are enough to detaine his cogitations. he needs not talk of transitory benefits, those alone which he feels in his breast, Are enough to detain his cogitations. pns31 vvz xx vvi pp-f j n2, d av-j r-crq pns31 vvz p-acp po31 n1, vbr av-d pc-acp vvi po31 n2. (9) sermon (DIV1) 84 Page 254
1685 Si miserationum Dei multitudo numerari & magnitudo mensurari poterit, saith Basil, if the multitude of Gods mercies might bee numbred, Si miserationum Dei multitudo numerari & magnitudo mensurari poterit, Says Basil, if the multitude of God's Mercies might be numbered, fw-mi fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la, vvz np1, cs dt n1 pp-f npg1 n2 vmd vbi vvn, (9) sermon (DIV1) 84 Page 254
1686 and their greatnesse measured, then should wee but cast our eyes vpon the multitude and greatnesse of our sinnes, wee might chance to dispaire; and their greatness measured, then should we but cast our eyes upon the multitude and greatness of our Sins, we might chance to despair; cc po32 n1 vvn, av vmd pns12 p-acp vvi po12 n2 p-acp dt n1 cc n1 pp-f po12 n2, pns12 vmd vvi pc-acp vvi; (9) sermon (DIV1) 84 Page 254
1687 but seeing our sinnes may be numbred, and yet his mercies not measured, wee may take courage to our selues, but seeing our Sins may be numbered, and yet his Mercies not measured, we may take courage to our selves, cc-acp vvg po12 n2 vmb vbi vvn, cc av po31 n2 xx vvn, pns12 vmb vvi n1 p-acp po12 n2, (9) sermon (DIV1) 84 Page 254
1688 because he ouer-comes our euill with his owne goodnesse. Because he overcomes our evil with his own Goodness. c-acp pns31 vvz po12 n-jn p-acp po31 d n1. (9) sermon (DIV1) 84 Page 254
1689 Not onely being offended hee strikes not, but to those also which prouoke him, he becomes the Horne of saluation: Not only being offended he strikes not, but to those also which provoke him, he becomes the Horn of salvation: xx av-j vbg vvn pns31 vvz xx, cc-acp p-acp d av r-crq vvb pno31, pns31 vvz dt n1 pp-f n1: (9) sermon (DIV1) 84 Page 254
1690 vnhappie as we are, we sinne, and he forbeares to punish: wee transgresse, and yet he suffers; unhappy as we Are, we sin, and he forbears to Punish: we transgress, and yet he suffers; j c-acp pns12 vbr, pns12 vvb, cc pns31 vvz pc-acp vvi: pns12 vvb, cc av pns31 vvz; (9) sermon (DIV1) 84 Page 254
1691 if we repent, he spares vs; if we returne, he receiues vs; if we linger, he preuents vs. if we Repent, he spares us; if we return, he receives us; if we linger, he prevents us cs pns12 vvb, pns31 vvz pno12; cs pns12 vvb, pns31 vvz pno12; cs pns12 vvb, pns31 vvz pno12 (9) sermon (DIV1) 84 Page 254
1692 But som wil obiect, how may it be said that God exhibits such euident tokens of his goodnesse to all men, But Some will Object, how may it be said that God exhibits such evident tokens of his Goodness to all men, cc-acp d vmb vvi, q-crq vmb pn31 vbi vvn cst np1 vvz d j n2 pp-f po31 n1 p-acp d n2, (9) sermon (DIV1) 85 Page 254
1693 when many feele his rod of correction, and in this life are afflicted with sundrie and diuers calamities? I answere (beloued) and confesse, that some times God seemes to frowne vpon vs, when many feel his rod of correction, and in this life Are afflicted with sundry and diverse calamities? I answer (Beloved) and confess, that Some times God seems to frown upon us, c-crq d vvi po31 n1 pp-f n1, cc p-acp d n1 vbr vvn p-acp j cc j n2? pns11 vvb (vvn) cc vvb, cst d n2 np1 vvz pc-acp vvi p-acp pno12, (9) sermon (DIV1) 85 Page 255
1694 and to menace vs with vtter destruction, but yet when others like drones doe gather honey but from the Hiue, a true Beleeuer should gather it euen from Thistles, and to menace us with utter destruction, but yet when Others like drones do gather honey but from the Hive, a true Believer should gather it even from Thistles, cc pc-acp vvi pno12 p-acp j n1, cc-acp av c-crq n2-jn av-j n2 vdb vvi n1 cc-acp p-acp dt n1, dt j n1 vmd vvi pn31 av p-acp n2, (9) sermon (DIV1) 85 Page 255
1695 and when weaker Vessels beare sayle onely in a Calme; a true Vessell of Christs should sayle best to his wished Port in a storm. and when Weaker Vessels bear sail only in a Cam; a true Vessel of Christ should sail best to his wished Port in a storm. cc q-crq jc n2 vvb n1 av-j p-acp dt j-jn; dt j n1 pp-f npg1 vmd vvi js p-acp po31 j-vvn n1 p-acp dt n1. (9) sermon (DIV1) 85 Page 255
1696 To say the truth, it is so appointed from the beginning of the World, that afflictions and fierie trials should alwayes attend the Church, To say the truth, it is so appointed from the beginning of the World, that afflictions and fiery trials should always attend the Church, p-acp vvi dt n1, pn31 vbz av vvn p-acp dt n-vvg pp-f dt n1, cst n2 cc j n2 vmd av vvi dt n1, (9) sermon (DIV1) 85 Page 255
1697 whilest it wanders in this desart of Sinne, but so farre are they from eclipsing the splendor of Gods goodnesse towards it, that rather they doe the more illustrate it. whilst it wanders in this desert of Sin, but so Far Are they from eclipsing the splendour of God's Goodness towards it, that rather they do the more illustrate it. cs pn31 vvz p-acp d n1 pp-f n1, cc-acp av av-j vbr pns32 p-acp vvg dt n1 pp-f npg1 n1 p-acp pn31, cst av pns32 vdb dt av-dc vvi pn31. (9) sermon (DIV1) 85 Page 255
1698 For whereas all other things by vexation and oppression doe wane and decay, the Church like the Moone when the Sunne of righteousnesse seemes to be most in opposition with it, giues euer the most light and is at the fullest. For whereas all other things by vexation and oppression do wane and decay, the Church like the Moon when the Sun of righteousness seems to be most in opposition with it, gives ever the most Light and is At the Fullest. p-acp cs d j-jn n2 p-acp n1 cc n1 vdb vvi cc n1, dt n1 av-j dt n1 c-crq dt n1 pp-f n1 vvz pc-acp vbi av-ds j n1 p-acp pn31, vvz av dt av-ds j cc vbz p-acp dt js. (9) sermon (DIV1) 85 Page 255
1699 It is vsuall with the Fathers, to compare the Church of the Arke, because as none were saued from the Deluge, It is usual with the Father's, to compare the Church of the Ark, Because as none were saved from the Deluge, pn31 vbz j p-acp dt n2, pc-acp vvi dt n1 pp-f dt n1, c-acp p-acp pix vbdr vvn p-acp dt n1, (9) sermon (DIV1) 85 Page 256
1700 but such as were in the Arke; so none are deliuered from eternall death, but such as are really existing in the Church; but such as were in the Ark; so none Are Delivered from Eternal death, but such as Are really existing in the Church; cc-acp d c-acp vbdr p-acp dt n1; av pix vbr vvn p-acp j n1, cc-acp d c-acp vbr av-j vvg p-acp dt n1; (9) sermon (DIV1) 85 Page 256
1701 but the similitude holds as well in respect of the Stormes and Tempests that alwayes doe accompanie it; but the similitude holds as well in respect of the Storms and Tempests that always do accompany it; cc-acp dt n1 vvz a-acp av p-acp n1 pp-f dt n2 cc n2 cst av vdb vvi pn31; (9) sermon (DIV1) 85 Page 256
1702 the more the Flouds of afflictions doe increase, the more it is eleuated & lifted vp towards Heauen. the more the Floods of afflictions do increase, the more it is elevated & lifted up towards Heaven. dt av-dc dt n2 pp-f n2 vdb vvi, dt av-dc pn31 vbz vvn cc vvn a-acp p-acp n1. (9) sermon (DIV1) 85 Page 256
1703 And as it fares with the Church in general, so doth it with each member thereof in particular; And as it fares with the Church in general, so does it with each member thereof in particular; cc c-acp pn31 vvz p-acp dt n1 p-acp n1, av vdz pn31 p-acp d n1 av p-acp j; (9) sermon (DIV1) 85 Page 256
1704 wee are all wounded, and need the good Samaritan to refresh vs; we Are all wounded, and need the good Samaritan to refresh us; pns12 vbr d vvn, cc vvb dt j np1 pc-acp vvi pno12; (9) sermon (DIV1) 85 Page 256
1705 from the sole of the foot euen to the crowne of the head, there is no soundnesse in vs, from the sole of the foot even to the crown of the head, there is no soundness in us, p-acp dt j pp-f dt n1 av p-acp dt n1 pp-f dt n1, a-acp vbz dx n1 p-acp pno12, (9) sermon (DIV1) 85 Page 256
1706 but wounds, and bruises, and putrifying sores; if therefore we would be healed, we must commit our selues to our Cherurgeon Christ Iesus, whither he will launce, but wounds, and bruises, and Putrifying sores; if Therefore we would be healed, we must commit our selves to our Cherurgeon christ Iesus, whither he will lance, cc-acp n2, cc n2, cc vvg n2; cs av pns12 vmd vbi vvn, pns12 vmb vvi po12 n2 p-acp po12 n1 np1 np1, c-crq pns31 vmb n1, (9) sermon (DIV1) 85 Page 256
1707 or seare, or teint vs to the quick, we are to thinke it tends to our recouerie; or sear, or taint us to the quick, we Are to think it tends to our recovery; cc n1, cc vvb pno12 p-acp dt j, pns12 vbr pc-acp vvi pn31 vvz p-acp po12 n1; (9) sermon (DIV1) 85 Page 256
1708 and if we may not prescribe an ordinarie Physician, by what physick hee shall remooue the disease of our body; and if we may not prescribe an ordinary physician, by what physic he shall remove the disease of our body; cc cs pns12 vmb xx vvi dt j n1, p-acp r-crq n1 pns31 vmb vvi dt n1 pp-f po12 n1; (9) sermon (DIV1) 85 Page 257
1709 how may wee bee so hardie as to prescribe our heauenly Physician, how hee shall deale in the cure of our soules? To thinke that wee need no Cauteries, no bitter Potions, is to thinke that wee haue shooke off that hereditarie disease, which our first Father deriued to all his Posteritie; how may we be so hardy as to prescribe our heavenly physician, how he shall deal in the cure of our Souls? To think that we need no Cauteries, no bitter Potions, is to think that we have shook off that hereditary disease, which our First Father derived to all his Posterity; q-crq vmb pns12 vbi av j c-acp pc-acp vvi po12 j n1, c-crq pns31 vmb vvi p-acp dt n1 pp-f po12 n2? p-acp vvi cst pns12 vvb dx n2, dx j n2, vbz pc-acp vvi cst pns12 vhb vvd a-acp d j n1, r-crq po12 ord n1 vvn p-acp d po31 n1; (9) sermon (DIV1) 85 Page 257
1710 and are wee indeede so blinde, as to craue Gods mercy, to bee freed from the true Conductors and Guides to our heauenly habitations? Must we with our hearts looke back againe towards Egypt, from whence we are freed, and Are we indeed so blind, as to crave God's mercy, to be freed from the true Conductors and Guides to our heavenly habitations? Must we with our hearts look back again towards Egypt, from whence we Are freed, cc vbr pns12 av av j, c-acp pc-acp vvi npg1 n1, pc-acp vbi vvn p-acp dt j n2 cc n2 p-acp po12 j n2? vmb pns12 p-acp po12 n2 vvb av av p-acp np1, p-acp c-crq pns12 vbr vvn, (9) sermon (DIV1) 85 Page 257
1711 because wee cannot attaine vnto the Land of Canaan, vnlesse we passe through the sandie and penurious desarts of Arabia? The vulgar, I know, is so mad and inconsiderate, that when it beholds any of Fortunes Minions, Because we cannot attain unto the Land of Canaan, unless we pass through the sandy and penurious deserts of Arabia? The Vulgar, I know, is so mad and inconsiderate, that when it beholds any of Fortune's Minions, c-acp pns12 vmbx vvi p-acp dt n1 pp-f np1, cs pns12 vvb p-acp dt j cc j n2 pp-f np1? dt j, pns11 vvb, vbz av j cc j, cst c-crq pn31 vvz d pp-f ng1 n2, (9) sermon (DIV1) 85 Page 257
1712 or the Worlds Darlings, it vseth to say, How greatly is this man bound vnto God, or the World's Darlings, it uses to say, How greatly is this man bound unto God, cc dt ng1 n2-jn, pn31 vvz pc-acp vvi, c-crq av-j vbz d n1 vvn p-acp np1, (9) sermon (DIV1) 85 Page 257
1713 how good hath God beene vnto him; for they doe measure felicitie by those things which are seene by their bodily eyes, how good hath God been unto him; for they do measure felicity by those things which Are seen by their bodily eyes, c-crq j vhz np1 vbn p-acp pno31; c-acp pns32 vdb vvi n1 p-acp d n2 r-crq vbr vvn p-acp po32 j n2, (9) sermon (DIV1) 85 Page 257
1714 but should we looke with the eyes of Faith vnto Gods secret iudgements, we should see, that that poor man, that Lazer, that wretch, that abiect and despised creature owes more vnto Gods goodnesse, then the other; but should we look with the eyes of Faith unto God's secret Judgments, we should see, that that poor man, that Lazar, that wretch, that abject and despised creature owes more unto God's Goodness, then the other; cc-acp vmd pns12 vvi p-acp dt n2 pp-f n1 p-acp npg1 j-jn n2, pns12 vmd vvi, cst d j n1, cst np1, cst n1, cst j cc j-vvn n1 vvz av-dc p-acp npg1 n1, cs dt n-jn; (9) sermon (DIV1) 85 Page 258
1715 for though all that, which the common sort of men count wretched, were accumulated vpon one man, for though all that, which the Common sort of men count wretched, were accumulated upon one man, c-acp cs d d, r-crq dt j n1 pp-f n2 vvb j, vbdr vvn p-acp crd n1, (9) sermon (DIV1) 85 Page 258
1716 yet compare but the endlesse and vnspeakable happines which that man shal enioy, and that perhaps by meanes of these afflictions, with the momentarie and sophisticate felicitie, which others do now possesse; yet compare but the endless and unspeakable happiness which that man shall enjoy, and that perhaps by means of these afflictions, with the momentary and sophisticate felicity, which Others do now possess; av vvb p-acp dt j cc j-u n1 r-crq d n1 vmb vvi, cc cst av p-acp n2 pp-f d n2, p-acp dt j cc j n1, r-crq n2-jn vdb av vvi; (9) sermon (DIV1) 85 Page 258
1717 and who would deeme that poore man wise, if he should change states vpon so hard conditions, and who would deem that poor man wise, if he should change states upon so hard conditions, cc q-crq vmd vvi d j n1 j, cs pns31 vmd vvi n2 p-acp av j n2, (9) sermon (DIV1) 85 Page 258
1718 when the rich can hardly part with his wealth, but hee must giue the Deuill to boote, when the rich can hardly part with his wealth, but he must give the devil to boot, c-crq dt j vmb av vvi p-acp po31 n1, cc-acp pns31 vmb vvi dt n1 p-acp n1, (9) sermon (DIV1) 85 Page 258
1719 and his faire Lordships haue often-times so sore encumbrances annexed to their tenure, as hell flames. and his fair Lordship's have oftentimes so soar encumbrances annexed to their tenure, as hell flames. cc po31 j n2 vhb av av av-j n2 vvn p-acp po32 n1, c-acp n1 n2. (9) sermon (DIV1) 85 Page 258
1720 But besides, say that Gods goodnesse shined not thus vnto vs through the mists of afflictions, But beside, say that God's Goodness shined not thus unto us through the mists of afflictions, p-acp a-acp, vvb cst ng1 n1 vvd xx av p-acp pno12 p-acp dt n2 pp-f n2, (9) sermon (DIV1) 85 Page 258
1721 yet mee thinks, the reward which one day we shal receiue for them, if with patience wee abide them, may well perswade vs, that it is no Paradoxt to affirme all crosses, which we endure in this life, to be no lesse then tokens of Gods goodnesse. yet me thinks, the reward which one day we shall receive for them, if with patience we abide them, may well persuade us, that it is no Paradoxt to affirm all Crosses, which we endure in this life, to be no less then tokens of God's Goodness. av pno11 vvz, dt n1 r-crq crd n1 pns12 vmb vvi p-acp pno32, cs p-acp n1 pns12 vvb pno32, vmb av vvi pno12, cst pn31 vbz dx vvn pc-acp vvi d n2, r-crq pns12 vvb p-acp d n1, pc-acp vbi dx av-dc cs n2 pp-f npg1 n1. (9) sermon (DIV1) 85 Page 259
1722 Doth any winne the Prize, that striues not for the Masterie? or is any graced with Conquest, which is loth to enter into the Field? If there were no Foes to combat with, where were the triumphant Palmes of them which follow the Lambe? if no persecutions, where were the Crowne of Martyrdom? if no toyling in the Vineyard, Does any win the Prize, that strives not for the Mastery? or is any graced with Conquest, which is loath to enter into the Field? If there were no Foes to combat with, where were the triumphant Palms of them which follow the Lamb? if no persecutions, where were the Crown of Martyrdom? if no toiling in the Vineyard, vdz d vvi dt vvb, cst vvz xx p-acp dt n1? cc vbz d vvn p-acp n1, r-crq vbz j pc-acp vvi p-acp dt n1? cs a-acp vbdr dx n2 pc-acp vvi p-acp, c-crq vbdr dt j n2 pp-f pno32 r-crq vvb dt n1? cs dx n2, c-crq vbdr dt n1 pp-f n1? cs dx j-vvg p-acp dt n1, (9) sermon (DIV1) 85 Page 259
1723 nor sustayning the brunt of the Day, where were the Peny at night? I will conclude therefore this Point, with that of the Apostle, Rom. 8.28. We know that all things worke together for good, to them that loue God, to them that are called according to his purpose. nor sustaining the brunt of the Day, where were the Penny At night? I will conclude Therefore this Point, with that of the Apostle, Rom. 8.28. We know that all things work together for good, to them that love God, to them that Are called according to his purpose. ccx vvg dt n1 pp-f dt n1, c-crq vbdr dt n1 p-acp n1? pns11 vmb vvi av d n1, p-acp d pp-f dt n1, np1 crd. pns12 vvb cst d n2 vvi av p-acp j, p-acp pno32 cst vvb np1, p-acp pno32 cst vbr vvn vvg p-acp po31 n1. (9) sermon (DIV1) 85 Page 259
1724 Vita mihi Christus & mors lucrum (saith S. Paul ) to mee to liue is Christ, and to die is gaine. Vita mihi Christus & mors lucrum (Says S. Paul) to me to live is christ, and to die is gain. fw-la fw-la fw-la cc fw-la fw-la (vvz np1 np1) p-acp pno11 pc-acp vvi vbz np1, cc pc-acp vvi vbz n1. (9) sermon (DIV1) 85 Page 259
1725 If things goe well with vs, wee will say with the Psalmist, Quam bonus Deus Israeli; truely, God is good vnto Israel; If things go well with us, we will say with the Psalmist, Quam bonus Deus Israeli; truly, God is good unto Israel; cs n2 vvb av p-acp pno12, pns12 vmb vvi p-acp dt n1, fw-la fw-la fw-la np1; av-j, np1 vbz j p-acp np1; (9) sermon (DIV1) 85 Page 259
1726 if ill, we will yet Iubilat vnto him, Quoniam bonus, and take vp this song in our miseries: if ill, we will yet Jubilat unto him, Quoniam bonus, and take up this song in our misery's: cs j-jn, pns12 vmb av np1 p-acp pno31, fw-la fw-la, cc vvb a-acp d n1 p-acp po12 n2: (9) sermon (DIV1) 85 Page 259
1727 It is good for vs that wee are afflicted. It is good for us that we Are afflicted. pn31 vbz j p-acp pno12 cst pns12 vbr vvn. (9) sermon (DIV1) 85 Page 260
1728 And so, I passe from Gods benefits in generall, in that hee did good, to them here specified in particular (which follow in the last place to bee handled) in that hee gaue vs raine from Heauen, And so, I pass from God's benefits in general, in that he did good, to them Here specified in particular (which follow in the last place to be handled) in that he gave us rain from Heaven, cc av, pns11 vvb p-acp npg1 n2 p-acp n1, p-acp cst pns31 vdd j, p-acp pno32 av vvn p-acp j (r-crq vvb p-acp dt ord n1 pc-acp vbi vvn) p-acp cst pns31 vvd pno12 vvi p-acp n1, (9) sermon (DIV1) 85 Page 260
1729 and fruitfull seasons, filling our hearts with foode and gladnesse. and fruitful seasons, filling our hearts with food and gladness. cc j n2, vvg po12 n2 p-acp n1 cc n1. (9) sermon (DIV1) 85 Page 260
1730 Many of the ancient Copies (saith Beza ) haue not NONLATINALPHABET, nobis, to vs, but NONLATINALPHABET, vobis, to you; Many of the ancient Copies (Says Beza) have not, nobis, to us, but, vobis, to you; d pp-f dt j n2 (vvz np1) vhi xx, fw-la, p-acp pno12, cc-acp, fw-la, p-acp pn22; (9) sermon (DIV1) 86 Page 260
1731 and the Syriake and Arabian translation imply NONLATINALPHABET or NONLATINALPHABET, ijs, to them: and the Syriac and Arabian Translation imply or, ijs, to them: cc dt j cc jp n1 vvb cc, fw-la, p-acp pno32: (9) sermon (DIV1) 86 Page 260
1732 but later translations for the most part, either omit the pronoune wholy, as the vulgar, or else agree with ours, but later Translations for the most part, either omit the pronoun wholly, as the Vulgar, or Else agree with ours, cc-acp jc n2 p-acp dt av-ds n1, av-d vvb dt n1 av-jn, c-acp dt j, cc av vvb p-acp png12, (9) sermon (DIV1) 86 Page 260
1733 and render it dans nobis, giuing vs raine from Heauen and fruitful seasons, as Beza and Arias Montanus. Howsoeuer, the matter is not great, all concurring in this, that the Lystrians or Gentiles are here to bee vnderstood, and render it dans nobis, giving us rain from Heaven and fruitful seasons, as Beza and Arias Montanus. Howsoever, the matter is not great, all concurring in this, that the Lystrians or Gentiles Are Here to be understood, cc vvb pn31 fw-fr fw-la, vvg pno12 vvi p-acp n1 cc j n2, c-acp np1 cc np1 np1. c-acp, dt n1 vbz xx j, d vvg p-acp d, cst dt np1 cc n2-j vbr av pc-acp vbi vvn, (9) sermon (DIV1) 86 Page 260
1734 and therefore no maruell, if our Apostles by a vsuall Prosopopaea, speake as it were, in their owne persons, what concerned the persons, of them with whom they now argued the matter. and Therefore no marvel, if our Apostles by a usual Prosopopoea, speak as it were, in their own Persons, what concerned the Persons, of them with whom they now argued the matter. cc av dx n1, cs po12 n2 p-acp dt j np1, vvb c-acp pn31 vbdr, p-acp po32 d n2, r-crq vvd dt n2, pp-f pno32 p-acp ro-crq pns32 av vvd dt n1. (9) sermon (DIV1) 86 Page 260
1735 Many good obseruations might from hence bee gathered; Many good observations might from hence be gathered; av-d j n2 vmd p-acp av vbi vvn; (9) sermon (DIV1) 86 Page 261
1736 as first, that seeing God was so bountifull, in conferring such fruitfull seasons and blessed showres from Heauen vpon the Gentiles, whom with patience and long suffering, he permitted to goe awry in the way of saluation, as First, that seeing God was so bountiful, in conferring such fruitful seasons and blessed showers from Heaven upon the Gentiles, whom with patience and long suffering, he permitted to go awry in the Way of salvation, c-acp ord, cst vvg np1 vbds av j, p-acp vvg d j n2 cc j-vvn n2 p-acp n1 p-acp dt n2-j, ro-crq p-acp n1 cc j n1, pns31 vvd pc-acp vvi av p-acp dt n1 pp-f n1, (9) sermon (DIV1) 86 Page 261
1737 and to bee polluted with idolatrie, and all sensuall conuersation; and to be polluted with idolatry, and all sensual Conversation; cc pc-acp vbi vvn p-acp n1, cc d j n1; (9) sermon (DIV1) 86 Page 261
1738 that neither temporall felicitie can bee a note of the true Church, as Bellarmine in his fourth Booke, de notis Ecclesiae and eighteenth Chapter, would faine haue it; that neither temporal felicity can be a note of the true Church, as Bellarmine in his fourth Book, de Notes Ecclesiae and eighteenth Chapter, would feign have it; cst dx j n1 vmb vbi dt n1 pp-f dt j n1, c-acp np1 p-acp po31 ord n1, fw-fr fw-la np1 cc ord n1, vmd av-j vhi pn31; (9) sermon (DIV1) 86 Page 261
1739 nor yet plentie, or scarcitie, can any way argue the truth or falsehood of a Religion; nor yet plenty, or scarcity, can any Way argue the truth or falsehood of a Religion; ccx av n1, cc n1, vmb d n1 vvi dt n1 cc n1 pp-f dt n1; (9) sermon (DIV1) 86 Page 261
1740 which notwithstanding wee finde suggested in this Kingdome to simple and ignorant Papists, as an argument of no small consequence. which notwithstanding we find suggested in this Kingdom to simple and ignorant Papists, as an argument of no small consequence. r-crq a-acp pns12 vvb vvn p-acp d n1 p-acp j cc j njp2, p-acp dt n1 pp-f dx j n1. (9) sermon (DIV1) 86 Page 261
1741 That Argument which the Iewes tooke vp against Ieremiah, chap. 44. vers. 18. Since we left off to burne Incense to the Queene of Heauen, That Argument which the Iewes took up against Jeremiah, chap. 44. vers. 18. Since we left off to burn Incense to the Queen of Heaven, cst n1 r-crq dt npg1 vvd a-acp p-acp np1, n1 crd fw-la. crd c-acp pns12 vvd a-acp pc-acp vvi n1 p-acp dt n1 pp-f n1, (9) sermon (DIV1) 86 Page 261
1742 and to powre out drinke offerings vnto her, we haue wanted all things, and haue beene consumed by the sword, and by the famine; and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword, and by the famine; cc pc-acp vvi av vvi n2 p-acp pno31, pns12 vhb vvn d n2, cc vhb vbn vvn p-acp dt n1, cc p-acp dt n1; (9) sermon (DIV1) 86 Page 261
1743 the same vse many deluded soules against vs. All things (say they) were more plentiful and cheaper, the same use many deluded Souls against us All things (say they) were more plentiful and cheaper, dt d vvb d j-vvn n2 p-acp pno12 d n2 (vvb pns32) vbdr av-dc j cc jc, (9) sermon (DIV1) 86 Page 262
1744 when the old Religion was professed in this Kingdome, then they are now; when the old Religion was professed in this Kingdom, then they Are now; c-crq dt j n1 vbds vvn p-acp d n1, cs pns32 vbr av; (9) sermon (DIV1) 86 Page 262
1745 wee may wel retort against them, therefore, that same Argument, which the Apostles here in my Text presse the Lystrians withall. we may well retort against them, Therefore, that same Argument, which the Apostles Here in my Text press the Lystrians withal. pns12 vmb av vvi p-acp pno32, av, cst d n1, r-crq dt n2 av p-acp po11 n1 vvi dt np1 av. (9) sermon (DIV1) 86 Page 262
1746 God, in times past, suffered them to walke in their owne wayes, to craue succour of Saints, God, in times past, suffered them to walk in their own ways, to crave succour of Saints, np1, p-acp n2 j, vvd pno32 pc-acp vvi p-acp po32 d n2, pc-acp vvi n1 pp-f n2, (9) sermon (DIV1) 86 Page 262
1747 and implore the aide of Idols and carued Images; and implore the aid of Idols and carved Images; cc vvb dt n1 pp-f n2 cc j-vvn n2; (9) sermon (DIV1) 86 Page 262
1748 neuerthelesse, he left not himselfe without witnesse, that it was he which did good, he which gaue them raine and fruitfull seasons, he which filled their hearts with food and gladnes; nevertheless, he left not himself without witness, that it was he which did good, he which gave them rain and fruitful seasons, he which filled their hearts with food and gladness; av, pns31 vvd xx px31 p-acp n1, cst pn31 vbds pns31 r-crq vdd j, pns31 r-crq vvd pno32 vvi cc j n2, pns31 r-crq vvd po32 n2 p-acp n1 cc n1; (9) sermon (DIV1) 86 Page 262
1749 hee strayned curtesies, as you see, with them, if possibly hee might, by them, turne them from those vanities vnto him alone, which made Heauen and Earth, the Sea and all things that are therein. he strained courtesies, as you see, with them, if possibly he might, by them, turn them from those vanities unto him alone, which made Heaven and Earth, the Sea and all things that Are therein. pns31 j-vvn n2, c-acp pn22 vvb, p-acp pno32, cs av-j pns31 vmd, p-acp pno32, vvb pno32 p-acp d n2 p-acp pno31 av-j, r-crq vvd n1 cc n1, dt n1 cc d n2 cst vbr av. (9) sermon (DIV1) 86 Page 262
1750 But because they make England, as before it masked vnder Poperie, to be such a paterne of a happie Church. But Because they make England, as before it masked under Popery, to be such a pattern of a happy Church. p-acp c-acp pns32 vvb np1, a-acp p-acp pn31 vvd p-acp n1, pc-acp vbi d dt n1 pp-f dt j n1. (9) sermon (DIV1) 86 Page 262
1751 I demand one question, Wherein consisted that plentie which they so talke of? certainly, I demand one question, Wherein consisted that plenty which they so talk of? Certainly, pns11 vvb crd n1, c-crq vvd d n1 r-crq pns32 av vvi pp-f? av-j, (9) sermon (DIV1) 86 Page 262
1752 so wealthy it was not when the Pope termed it puteum inexhastum, , a Well neuer drawne drie, so wealthy it was not when the Pope termed it puteum inexhastum,, a Well never drawn dry, av j pn31 vbds xx c-crq dt n1 vvd pn31 n1 fw-la,, dt av av-x vvn j, (9) sermon (DIV1) 86 Page 263
1753 and yet (saith Matthew Paris ) full often almost emptied to the bottome by his Procurations, Prouisions and Taxes vpon the Clergie and Laytie. and yet (Says Matthew paris) full often almost emptied to the bottom by his Procurations, Provisions and Taxes upon the Clergy and Laytie. cc av (vvz np1 np1) j av av vvn p-acp dt n1 p-acp po31 n2, n2 cc n2 p-acp dt n1 cc np1. (9) sermon (DIV1) 86 Page 263
1754 To be briefe therefore, plentie or cheapnesse can no way proue their Religion; To be brief Therefore, plenty or cheapness can no Way prove their Religion; pc-acp vbi j av, n1 cc n1 vmb dx n1 vvi po32 n1; (9) sermon (DIV1) 86 Page 263
1755 and I cannot but herein condemne them of an ouersight, to make cheapnesse in the Market, and I cannot but herein condemn them of an oversight, to make cheapness in the Market, cc pns11 vmbx p-acp av vvi pno32 pp-f dt n1, pc-acp vvi n1 p-acp dt n1, (9) sermon (DIV1) 86 Page 263
1756 or things out of the Church, to be a note of the true Religion, and yet to require no cheapnes in things in the Church, there, Pardons, Dispensations, Masses, Dirges, Absolutions, euery thing shall bee set at a racke Rent by his Holinesse, or things out of the Church, to be a note of the true Religion, and yet to require no cheapness in things in the Church, there, Pardons, Dispensations, Masses, Dirges, Absolutions, every thing shall be Set At a rack Rend by his Holiness, cc n2 av pp-f dt n1, pc-acp vbi dt n1 pp-f dt j n1, cc av pc-acp vvi dx n1 p-acp n2 p-acp dt n1, a-acp, n2, n2, n2, n2, n2, d n1 vmb vbi vvn p-acp dt n1 vvn p-acp po31 n1, (9) sermon (DIV1) 86 Page 263
1757 and the Church must bee fayne to borrow its marke from the Market. and the Church must be fain to borrow its mark from the Market. cc dt n1 vmb vbi j pc-acp vvi po31 n1 p-acp dt n1. (9) sermon (DIV1) 86 Page 263
1758 Bee not deceiued (beloued) though we may contend with any Nation for these out ward blessings, Bee not deceived (Beloved) though we may contend with any nation for these out ward blessings, n1 xx vvn (vvn) cs pns12 vmb vvi p-acp d n1 p-acp d av vvi n2, (9) sermon (DIV1) 86 Page 263
1759 yet we may not obtrude these to our Aduersaries, but puritie in Doctrine, and sanctitie in life. yet we may not obtrude these to our Adversaries, but purity in Doctrine, and sanctity in life. av pns12 vmb xx vvi d p-acp po12 n2, cc-acp n1 p-acp n1, cc n1 p-acp n1. (9) sermon (DIV1) 86 Page 263
1760 It was not our Sauiours turning stones into Bread, but vrging the Word written, which subdued Satan in the wildernes; It was not our Saviour's turning stones into Bred, but urging the Word written, which subdued Satan in the Wilderness; pn31 vbds xx po12 ng1 n1 n2 p-acp n1, cc-acp vvg dt n1 vvn, r-crq vvd np1 p-acp dt n1; (9) sermon (DIV1) 86 Page 263
1761 plentie and want are common both to good and bad; and Saint Austin in his Booke, de ciuitate Dei, 8. chap. giues the reason; plenty and want Are Common both to good and bad; and Saint Austin in his Book, de ciuitate Dei, 8. chap. gives the reason; n1 cc n1 vbr j av-d p-acp j cc j; cc n1 np1 p-acp po31 n1, fw-fr fw-la fw-la, crd n1 vvz dt n1; (9) sermon (DIV1) 86 Page 264
1762 Vt nec bona cupidiùs appetuntur, quae mali quo { que } habere cernuntur, nec mala turpiter euitentur, quibus & boni plerun { que } afficiuntur: Vt nec Bona cupidiùs appetuntur, Quae mali quo { que } habere cernuntur, nec mala Turpiter euitentur, quibus & boni plerun { que } afficiuntur: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la { fw-fr } fw-la fw-la, fw-la fw-la n1 fw-la, fw-la cc fw-la vvi { fw-fr } fw-la: (9) sermon (DIV1) 86 Page 264
1763 that neither these earthly goods should be greedily affected, which wee see euen wicked men to possesse, that neither these earthly goods should be greedily affected, which we see even wicked men to possess, cst dx d j n2-j vmd vbi av-j vvn, r-crq pns12 vvb av j n2 pc-acp vvi, (9) sermon (DIV1) 86 Page 264
1764 nor any euill vpon earth to be basely auoided, wherewith we see euen the godliest full often to be afflicted. nor any evil upon earth to be basely avoided, wherewith we see even the Godliest full often to be afflicted. ccx d n-jn p-acp n1 pc-acp vbi av-j vvn, c-crq pns12 vvb av-j dt js j av pc-acp vbi vvn. (9) sermon (DIV1) 86 Page 264
1765 But of this I spake somewhat in the former Part, my purpose is to insist at this time, especially vpon the ••ings mentioned in my Text, the first whereof is, But of this I spoke somewhat in the former Part, my purpose is to insist At this time, especially upon the ••ings mentioned in my Text, the First whereof is, p-acp pp-f d pns11 vvd av p-acp dt j n1, po11 n1 vbz pc-acp vvi p-acp d n1, av-j p-acp dt n2 vvn p-acp po11 n1, dt ord c-crq vbz, (9) sermon (DIV1) 86 Page 264
1766 as it were, a generall cause, effecting the rest which follow, but yet exists without a man, hee giues vs raine from heauen, and fruitfull seasons; as it were, a general cause, effecting the rest which follow, but yet exists without a man, he gives us rain from heaven, and fruitful seasons; c-acp pn31 vbdr, dt j n1, vvg dt n1 r-crq vvb, cc-acp av vvz p-acp dt n1, pns31 vvz pno12 vvi p-acp n1, cc j n2; (9) sermon (DIV1) 86 Page 264
1767 the rest are effects of the former, but yet exist within a man; the one touching the body, he fils our hearts with foode; the rest Are effects of the former, but yet exist within a man; the one touching the body, he fills our hearts with food; dt n1 vbr n2 pp-f dt j, cc-acp av vvi p-acp dt n1; dt pi vvg dt n1, pns31 vvz po12 n2 p-acp n1; (9) sermon (DIV1) 86 Page 264
1768 the other concerning the minde, he fils our hearts with gladnesse. the other Concerning the mind, he fills our hearts with gladness. dt n-jn vvg dt n1, pns31 vvz po12 n2 p-acp n1. (9) sermon (DIV1) 86 Page 264
1769 Seeing therefore, God witnesseth himselfe vnto vs, both by giuing vs things, which belong to vs internally and externally, to our bodies and to our mindes, we may well inferre this obseruation. Seeing Therefore, God Witnesseth himself unto us, both by giving us things, which belong to us internally and externally, to our bodies and to our minds, we may well infer this observation. vvg av, np1 vvz px31 p-acp pno12, d p-acp vvg pno12 n2, r-crq vvb p-acp pno12 av-j cc av-j, p-acp po12 n2 cc p-acp po12 n2, pns12 vmb av vvi d n1. (9) sermon (DIV1) 86 Page 265
1770 That whatsoeuer concernes the happinesse or felicitie of a man in this life, is wholly deriued from God. That whatsoever concerns the happiness or felicity of a man in this life, is wholly derived from God. cst r-crq vvz dt n1 cc n1 pp-f dt n1 p-acp d n1, vbz av-jn vvn p-acp np1. (9) sermon (DIV1) 87 Page 265
1771 I will prosecute them as they lye in order in my Text: I will prosecute them as they lie in order in my Text: pns11 vmb vvi pno32 c-acp pns32 vvb p-acp n1 p-acp po11 n1: (9) sermon (DIV1) 88 Page 265
1772 first therefore for outward blessings, which here are pointed out by the most eminent species of them, raine from heauen, and fruitfull seasons; First Therefore for outward blessings, which Here Are pointed out by the most eminent species of them, rain from heaven, and fruitful seasons; ord av p-acp j n2, r-crq av vbr vvn av p-acp dt av-ds j n2 pp-f pno32, vvb p-acp n1, cc j n2; (9) sermon (DIV1) 88 Page 265
1773 Paraphrastes Hierosolymitanus saith, they are one of the Keyes which God deliuers neither to Angell nor to Seraphin: Paraphrasist Hierosolymitanus Says, they Are one of the Keys which God delivers neither to Angel nor to Seraphin: np1 np1 vvz, pns32 vbr crd pp-f dt n2 r-crq np1 vvz av-d p-acp n1 ccx p-acp np1: (9) sermon (DIV1) 88 Page 265
1774 how God effects them, the Schooles much labour; how God effects them, the Schools much labour; c-crq np1 n2 pno32, dt n2 d n1; (9) sermon (DIV1) 88 Page 265
1775 I list not to dispute with Fonseca and Suarez in their Metaphysicks, whether the action wherby God produceth raine and fruitfull seasons, be the same in number with the action of the Heauens, and other secundarie causes; I list not to dispute with Fonseca and Suarez in their Metaphysics, whither the actium whereby God Produceth rain and fruitful seasons, be the same in number with the actium of the Heavens, and other secondary Causes; pns11 vvb xx pc-acp vvi p-acp np1 cc np1 p-acp po32 n2, cs dt n1 c-crq np1 vvz n1 cc j n2, vbb dt d p-acp n1 p-acp dt n1 pp-f dt n2, cc j-jn j n2; (9) sermon (DIV1) 88 Page 265
1776 it is sufficient, that Gods prouidence hath a hand in all things: wee attribute vnto it notwithstanding the ordinarie course of nature, effection, direction, cohibition: it is sufficient, that God's providence hath a hand in all things: we attribute unto it notwithstanding the ordinary course of nature, effection, direction, cohibition: pn31 vbz j, cst ng1 n1 vhz dt n1 p-acp d n2: pns12 vvb p-acp pn31 p-acp dt j n1 pp-f n1, n1, n1, n1: (9) sermon (DIV1) 88 Page 265
1777 in a word, God worketh not by second causes, as Magistrates gouerne their Cōmon wealths by inferior Officers; in a word, God works not by second Causes, as Magistrates govern their Common wealths by inferior Officers; p-acp dt n1, np1 vvz xx p-acp ord n2, c-acp n2 vvb po32 j n2 p-acp j-jn n2; (9) sermon (DIV1) 88 Page 266
1778 for they so gouern by them, that they doe nothing or very little themselues, and peraduenture neuer know what is done; for they so govern by them, that they do nothing or very little themselves, and Peradventure never know what is done; c-acp pns32 av vvb p-acp pno32, cst pns32 vdb pix cc av av-j px32, cc av av-x vvb r-crq vbz vdn; (9) sermon (DIV1) 88 Page 266
1779 God gouernes not the World so, but in euery particular worke hath his particular stroke. God governs not the World so, but in every particular work hath his particular stroke. np1 vvz xx dt n1 av, cc-acp p-acp d j n1 vhz po31 j n1. (9) sermon (DIV1) 88 Page 266
1780 The Heauens indeed are the ordinarie instruments whereby hee effects these things, but yet we must remember that they are but second Agents; The Heavens indeed Are the ordinary Instruments whereby he effects these things, but yet we must Remember that they Are but second Agents; dt n2 av vbr dt j n2 c-crq pns31 n2 d n2, cc-acp av pns12 vmb vvi cst pns32 vbr p-acp ord n2; (9) sermon (DIV1) 88 Page 266
1781 concerning which it is a memorable saying of the Philosopher, in the second of his Metaphys. and second chapter. Concerning which it is a memorable saying of the Philosopher, in the second of his Metaphys. and second chapter. vvg r-crq pn31 vbz dt j n-vvg pp-f dt n1, p-acp dt ord pp-f po31 np1. cc ord n1. (9) sermon (DIV1) 88 Page 266
1782 Omnia secunda agentia it a essentialiter subijciuntur primo agenti, vt primum agens in eorum actione magis agat, quam ipsa agant; Omnia Secunda agentia it a essentialiter subijciuntur primo agenti, vt primum agens in Their action magis agat, quam ipsa Agent; fw-la fw-la fw-la fw-la dt fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la n1 fw-la fw-la, fw-la fw-la n1; (9) sermon (DIV1) 88 Page 266
1783 all secundarie agents are so essentially subordinated to the first Agent, that the first Agent doth more in their action then they themselues. all secondary agents Are so essentially subordinated to the First Agent, that the First Agent does more in their actium then they themselves. d j n2 vbr av av-j vvn p-acp dt ord n1, cst dt ord n1 vdz n1 p-acp po32 n1 av pns32 px32. (9) sermon (DIV1) 88 Page 266
1784 The chiefe end wherefore God ordayned the heauens, was not for their owne sakes, but for mans vse; The chief end Wherefore God ordained the heavens, was not for their own sakes, but for men use; dt j-jn n1 c-crq np1 vvn dt n2, vbds xx p-acp po32 d n2, cc-acp c-acp ng1 n1; (9) sermon (DIV1) 88 Page 266
1785 as therefore they conduce to execute his Decrees towards man, so he either binds the sweet influences of the Pleyades, as Therefore they conduce to execute his Decrees towards man, so he either binds the sweet influences of the Pleiades, c-acp av pns32 vvi p-acp vvi po31 n2 p-acp n1, av pns31 av-d vvz dt j n2 pp-f dt np2, (9) sermon (DIV1) 88 Page 267
1786 or looses the bands of Orion. or looses the bans of Orion. cc vvz dt n2 pp-f np1. (9) sermon (DIV1) 88 Page 267
1787 It were long to recount, how often the Lord promiseth in the Prophets, to declare his fauour towards men, by watering their Fields with dew and raine from Heauen; It were long to recount, how often the Lord promises in the prophets, to declare his favour towards men, by watering their Fields with due and rain from Heaven; pn31 vbdr j pc-acp vvi, c-crq av dt n1 vvz p-acp dt n2, pc-acp vvi po31 n1 p-acp n2, p-acp vvg po32 n2 p-acp n1 cc vvi p-acp n1; (9) sermon (DIV1) 88 Page 267
1788 and againe to testifie his indignation, by making the Heauens to wax hard like Iron and yeeld no raine, and again to testify his Indignation, by making the Heavens to wax hard like Iron and yield no rain, cc av pc-acp vvi po31 n1, p-acp vvg dt n2 pc-acp vvi av-j j n1 cc vvb dx n1, (9) sermon (DIV1) 88 Page 267
1789 as it did in the time of Ahab; but one thing in the Law & Prophets is worth our obseruing; as it did in the time of Ahab; but one thing in the Law & prophets is worth our observing; c-acp pn31 vdd p-acp dt n1 pp-f np1; p-acp crd n1 p-acp dt n1 cc n2 vbz j po12 vvg; (9) sermon (DIV1) 88 Page 267
1790 when God fore-tells either raine, fruitfull seasons, or times of scarcitie; he lookes not vpon the starres aboue, but vpon our sinnes; when God foretells either rain, fruitful seasons, or times of scarcity; he looks not upon the Stars above, but upon our Sins; c-crq np1 vvz d n1, j n2, cc n2 pp-f n1; pns31 vvz xx p-acp dt n2 a-acp, cc-acp p-acp po12 n2; (9) sermon (DIV1) 88 Page 267
1791 he giues vs to vnderstand, that the best Almanack, which we should relye vpon, is our obedience to him, our loue towards our Neighbours, he gives us to understand, that the best Almanac, which we should rely upon, is our Obedience to him, our love towards our Neighbours, pns31 vvz pno12 pc-acp vvi, cst dt js n1, r-crq pns12 vmd vvi p-acp, vbz po12 n1 p-acp pno31, po12 n1 p-acp po12 n2, (9) sermon (DIV1) 88 Page 267
1792 and our care of our selues. and our care of our selves. cc po12 n1 pp-f po12 n2. (9) sermon (DIV1) 88 Page 267
1793 He tells vs not of the conjunctions and oppositions of the Starres, nor the Eclipses of the greater Lights; He tells us not of the conjunctions and oppositions of the Stars, nor the Eclipses of the greater Lights; pns31 vvz pno12 xx pp-f dt n2 cc n2 pp-f dt n2, ccx dt n2 pp-f dt jc n2; (9) sermon (DIV1) 88 Page 267
1794 but what saith he? If thou shalt hearken diligently vnto the voyce of the Lord thy God, to obserue and doe all his Commandements, the heauens shall giue the raine into thy land in his season; but what Says he? If thou shalt harken diligently unto the voice of the Lord thy God, to observe and do all his commandments, the heavens shall give the rain into thy land in his season; cc-acp q-crq vvz pns31? cs pns21 vm2 vvi av-j p-acp dt n1 pp-f dt n1 po21 n1, pc-acp vvi cc vdb d po31 n2, dt n2 vmb vvi dt n1 p-acp po21 n1 p-acp po31 n1; (9) sermon (DIV1) 88 Page 268
1795 but if thou wilt not hearken vnto the voice of the Lord thy God, to obserue to doe all his commandements and his statutes, the heauen that is ouer thy head shall be brasse, but if thou wilt not harken unto the voice of the Lord thy God, to observe to do all his Commandments and his statutes, the heaven that is over thy head shall be brass, cc-acp cs pns21 vm2 xx vvi p-acp dt n1 pp-f dt n1 po21 n1, pc-acp vvi pc-acp vdi d po31 n2 cc po31 n2, dt n1 cst vbz p-acp po21 n1 vmb vbi n1, (9) sermon (DIV1) 88 Page 268
1796 and the earth that is vnder thee shall be iron, the Lord shall make the raine of thy land powder, and the earth that is under thee shall be iron, the Lord shall make the rain of thy land powder, cc dt n1 cst vbz p-acp pno21 vmb vbi n1, dt n1 vmb vvi dt n1 pp-f po21 n1 n1, (9) sermon (DIV1) 88 Page 268
1797 and dust, from heauen shall it come downe vpon thee vntill thou be destroyed. Deuteron. and dust, from heaven shall it come down upon thee until thou be destroyed. Deuteron. cc n1, p-acp n1 vmb pn31 vvi a-acp p-acp pno21 c-acp pns21 vbb vvn. fw-gr. (9) sermon (DIV1) 88 Page 268
1798 28. O foolish Astrologers, how is it, that you looke vpwards towards heauen, to descrie the seasons of succeeding yeeres? you should looke downwards into your selues, the constellations are on earth which produce these effects; 28. O foolish Astrologers, how is it, that you look upwards towards heaven, to descry the seasons of succeeding Years? you should look downwards into your selves, the constellations Are on earth which produce these effects; crd sy j n2, q-crq vbz pn31, cst pn22 vvb av-j p-acp n1, pc-acp vvi dt n2 pp-f j-vvg n2? pn22 vmd vvi av-j p-acp po22 n2, dt n2 vbr p-acp n1 r-crq vvb d n2; (9) sermon (DIV1) 88 Page 268
1799 Wee are those wandring Starres which decline from the true Ecliptike of Gods Word; we Are those wandering Stars which decline from the true Ecliptic of God's Word; pns12 vbr d vvg n2 r-crq vvb p-acp dt j n1 pp-f ng1 n1; (9) sermon (DIV1) 88 Page 268
1800 Wee those more earthly Globes which stand in opposition, or at least, eclipse the light of the Sunne of righteousnesse; we those more earthly Globes which stand in opposition, or At least, eclipse the Light of the Sun of righteousness; pns12 d dc j n2 r-crq vvb p-acp n1, cc p-acp ds, n1 dt n1 pp-f dt n1 pp-f n1; (9) sermon (DIV1) 88 Page 268
1801 Wee those irregular Planets which are stationarie, or rather retrograde in the Sphere of Christianitie. we those irregular Planets which Are stationary, or rather retrograde in the Sphere of Christianity. pns12 d j n2 r-crq vbr j, cc av-c j p-acp dt n1 pp-f np1. (9) sermon (DIV1) 88 Page 268
1802 There is not Scorpio aboue, nor Saturne with his maleuolent influence, beleeue it, they are below; There is not Scorpio above, nor Saturn with his malevolent influence, believe it, they Are below; pc-acp vbz xx np1 a-acp, ccx np1 p-acp po31 j n1, vvb pn31, pns32 vbr a-acp; (9) sermon (DIV1) 88 Page 269
1803 here are Lions, and Beares, and Dragons, and Serpents, and Serpentarius's, and Hydraes, and Dog-starres, and I am almost of Copernicus his opinion, that the Sunne stands still in the Centre, Here Are Lions, and Bears, and Dragons, and Serpents, and Serpentarius's, and Hydraes, and Dog-starres, and I am almost of Copernicus his opinion, that the Sun Stands still in the Centre, av vbr n2, cc n2, cc n2, cc n2, cc npg1, cc npg1, cc n2, cc pns11 vbm av pp-f np1 po31 n1, cst dt n1 vvz av p-acp dt n1, (9) sermon (DIV1) 88 Page 269
1804 and we mouing in a Lunatike Orbe with the Moone, are the causes of such direfull and menacing aspects, as are aboue. and we moving in a Lunatic Orb with the Moon, Are the Causes of such direful and menacing aspects, as Are above. cc pns12 vvg p-acp dt n-jn n1 p-acp dt n1, vbr dt n2 pp-f d j cc j-vvg n2, c-acp vbr a-acp. (9) sermon (DIV1) 88 Page 269
1805 The latter benefits that are here specified in my Text, concerne man more inwardly; the first whereof toucheth his Bodie, when it is said, Hee fills his heart with food, the heart being by a Synecdoche of a part for the whole, taken for the whole man: The latter benefits that Are Here specified in my Text, concern man more inwardly; the First whereof touches his Body, when it is said, He fills his heart with food, the heart being by a Synecdoche of a part for the Whole, taken for the Whole man: dt d n2 cst vbr av vvn p-acp po11 n1, vvb n1 dc av-j; dt ord c-crq vvz po31 n1, c-crq pn31 vbz vvn, pns31 vvz po31 n1 p-acp n1, dt n1 vbg p-acp dt n1 pp-f dt n1 p-acp dt j-jn, vvn p-acp dt j-jn n1: (9) sermon (DIV1) 89 Page 269
1806 because as food is the principall staffe of mans life, so the heart hath a principall operation in mans food; Because as food is the principal staff of men life, so the heart hath a principal operation in men food; c-acp c-acp n1 vbz dt j-jn n1 pp-f ng1 n1, av dt n1 vhz dt j-jn n1 p-acp ng1 n1; (9) sermon (DIV1) 89 Page 269
1807 for it is Officina sanguificationis, the very shop, as Aristotle tells vs, where our food is conuerted into bloud. for it is Officina sanguificationis, the very shop, as Aristotle tells us, where our food is converted into blood. p-acp pn31 vbz np1 fw-la, dt j n1, c-acp np1 vvz pno12, c-crq po12 n1 vbz vvn p-acp n1. (9) sermon (DIV1) 89 Page 269
1808 But how farre God extends his fauour of not onely giuing, but also filling (as my Text hath it) our hearts with food, may well bee questioned? Abraham is termed iust, in the holy Scripture, But how Far God extends his favour of not only giving, but also filling (as my Text hath it) our hearts with food, may well be questioned? Abraham is termed just, in the holy Scripture, p-acp q-crq av-j np1 vvz po31 n1 pp-f xx av-j vvg, p-acp av vvg (c-acp po11 n1 vhz pn31) po12 n2 p-acp n1, vmb av vbi vvn? np1 vbz vvn j, p-acp dt j n1, (9) sermon (DIV1) 89 Page 270
1809 and yet wee reade how hee was constrained to change his habitation for famine; and yet we read how he was constrained to change his habitation for famine; cc av pns12 vvb c-crq pns31 vbds vvn pc-acp vvi po31 n1 p-acp n1; (9) sermon (DIV1) 89 Page 270
1810 and Saint Paul, who bids vs be followers of him, as he was of Christ, gaue yet this testimonie of himselfe, Often was I in hunger and thirst, in cold and nakednesse. and Saint Paul, who bids us be followers of him, as he was of christ, gave yet this testimony of himself, Often was I in hunger and thirst, in cold and nakedness. cc n1 np1, r-crq vvz pno12 vbi n2 pp-f pno31, c-acp pns31 vbds pp-f np1, vvd av d n1 pp-f px31, av vbds pns11 p-acp n1 cc n1, p-acp j-jn cc n1. (9) sermon (DIV1) 89 Page 270
1811 Now, if God so deale with his elect and chosen vessels, which he loues, how may it be said, that he witnesseth his Godhead euen vnto the Gentiles, a wilde Oliue which he loues not, by such ample blessings, Now, if God so deal with his elect and chosen vessels, which he loves, how may it be said, that he Witnesseth his Godhead even unto the Gentiles, a wild Olive which he loves not, by such ample blessings, av, cs np1 av vvi p-acp po31 j-vvn cc j-vvn n2, r-crq pns31 vvz, q-crq vmb pn31 vbi vvn, cst pns31 vvz po31 n1 av-j p-acp dt n2-j, dt j n1 r-crq pns31 vvz xx, p-acp d j n2, (9) sermon (DIV1) 89 Page 270
1812 as filling their hearts with food? The summe of that which Interpreters haue, for the deciding of this doubt, is this; as filling their hearts with food? The sum of that which Interpreters have, for the deciding of this doubt, is this; c-acp vvg po32 n2 p-acp n1? dt n1 pp-f d r-crq n2 vhb, p-acp dt vvg pp-f d n1, vbz d; (9) sermon (DIV1) 89 Page 270
1813 God is open handed to all Nations, he fills all things liuing with his plenteousnesse; but yet so, that these three rules be obserued: God is open handed to all nations, he fills all things living with his plenteousness; but yet so, that these three rules be observed: np1 vbz av-j vvn p-acp d n2, pns31 vvz d n2 vvg p-acp po31 n1; cc-acp av av, cst d crd n2 vbb vvn: (9) sermon (DIV1) 89 Page 270
1814 The first is, that this filling bee not alwaies vnderstood of an immoderate filling, according to the insatiable desires of the flesh, this, God oftentimes debarres his owne seruants of; The First is, that this filling bee not always understood of an immoderate filling, according to the insatiable Desires of the Flesh, this, God oftentimes debars his own Servants of; dt ord vbz, cst d j-vvg n1 xx av vvn pp-f dt j n-vvg, vvg p-acp dt j n2 pp-f dt n1, d, np1 av vvz po31 d n2 pp-f; (9) sermon (DIV1) 89 Page 270
1815 but of such a filling, as is sufficient to content our weake natures withall. but of such a filling, as is sufficient to content our weak nature's withal. cc-acp pp-f d dt vvg, c-acp vbz j pc-acp vvi po12 j n2 av. (9) sermon (DIV1) 89 Page 271
1816 The second is, that wee performe the condition which God requires at our hands, that is, that we labour and take paines in a lawfull vocation. The second is, that we perform the condition which God requires At our hands, that is, that we labour and take pains in a lawful vocation. dt ord vbz, cst pns12 vvb dt n1 r-crq np1 vvz p-acp po12 n2, cst vbz, cst pns12 vvb cc vvi n2 p-acp dt j n1. (9) sermon (DIV1) 89 Page 271
1817 The third, that this exception be inserted, quatenus scil. expedire Deus nouerit, so farre God will fill vs, The third, that this exception be inserted, quatenus scil. Expire Deus nouerit, so Far God will fill us, dt ord, cst d n1 vbi vvn, av n1. vvi fw-la fw-la, av av-j np1 vmb vvi pno12, (9) sermon (DIV1) 89 Page 271
1818 as he shall see it to be profitable and expedient for vs. The last benefit of God, mentioned in my Text, concernes the mind, in that he fills our hearts with gladnesse: as he shall see it to be profitable and expedient for us The last benefit of God, mentioned in my Text, concerns the mind, in that he fills our hearts with gladness: c-acp pns31 vmb vvi pn31 pc-acp vbi j cc j p-acp pno12 dt ord n1 pp-f np1, vvn p-acp po11 n1, vvz dt n1, p-acp cst pns31 vvz po12 n2 p-acp n1: (9) sermon (DIV1) 89 Page 271
1819 and here the Heart is likewise taken for the whole Man: for as the heart hath a principall function in conuerting our food to our substance, and Here the Heart is likewise taken for the Whole Man: for as the heart hath a principal function in converting our food to our substance, cc av dt n1 vbz av vvn p-acp dt j-jn n1: c-acp c-acp dt n1 vhz dt j-jn n1 p-acp vvg po12 n1 p-acp po12 n1, (9) sermon (DIV1) 90 Page 271
1820 so hath it no lesse a place in exciting and stirring vp the affection of gladnesse. so hath it no less a place in exciting and stirring up the affection of gladness. av vhz pn31 dx dc dt n1 p-acp j cc vvg a-acp dt n1 pp-f n1. (9) sermon (DIV1) 90 Page 271
1821 Philosophie tells vs, that as when a man apprehends any distastefull obiect, the heart contracts it selfe, Philosophy tells us, that as when a man apprehends any distasteful Object, the heart contracts it self, n1 vvz pno12, cst a-acp c-crq dt n1 vvz d j n1, dt n1 vvz pn31 n1, (9) sermon (DIV1) 90 Page 271
1822 and so the outward members, wanting the spirits which the heart was wont to send forth, tremble, and so the outward members, wanting the spirits which the heart was wont to send forth, tremble, cc av dt j n2, vvg dt n2 r-crq dt n1 vbds j pc-acp vvi av, vvb, (9) sermon (DIV1) 90 Page 271
1823 and waxe pale and wan, and the whole man becomes straight affected with some vntunable passion, and wax pale and wan, and the Whole man becomes straight affected with Some untunable passion, cc vvi j cc j, cc dt j-jn n1 vvz av-j vvn p-acp d j-u n1, (9) sermon (DIV1) 90 Page 271
1824 so when one conceiues a pleasing obiect, the heart dilates it selfe, and sends forth spirits into the outward parts to prosecute the thing it liketh, whereby the whole man becomes more liuely and gladsome then before, in which respect it may be said, that God which giues content and ioy vnto a man, doth fill likewise his heart with gladnesse. so when one conceives a pleasing Object, the heart dilates it self, and sends forth spirits into the outward parts to prosecute the thing it liketh, whereby the Whole man becomes more lively and gladsome then before, in which respect it may be said, that God which gives content and joy unto a man, does fill likewise his heart with gladness. av c-crq crd vvz dt j-vvg n1, dt n1 vvz pn31 n1, cc vvz av n2 p-acp dt j n2 pc-acp vvi dt n1 pn31 vvz, c-crq dt j-jn n1 vvz av-dc j cc j cs a-acp, p-acp r-crq n1 pn31 vmb vbi vvn, cst np1 r-crq vvz j cc n1 p-acp dt n1, vdz vvi av po31 n1 p-acp n1. (9) sermon (DIV1) 90 Page 272
1825 Now, there is a double gladnesse, the one arising from things temporall; the other, from things eternall; Now, there is a double gladness, the one arising from things temporal; the other, from things Eternal; av, pc-acp vbz dt j-jn n1, dt pi vvg p-acp n2 j; dt n-jn, p-acp n2 j; (9) sermon (DIV1) 90 Page 272
1826 both come from God, and therefore neither simply to be disproued; both come from God, and Therefore neither simply to be disproved; d vvb p-acp np1, cc av av-d av-j pc-acp vbi vvn; (9) sermon (DIV1) 90 Page 272
1827 but I chiefly commend to your best endeauors the latter, because without a relation vnto it, the former is neither good nor solid. but I chiefly commend to your best endeavors the latter, Because without a Relation unto it, the former is neither good nor solid. cc-acp pns11 av-jn vvb p-acp po22 js n2 dt d, c-acp p-acp dt n1 p-acp pn31, dt j vbz dx j ccx j. (9) sermon (DIV1) 90 Page 272
1828 For if our true gladnesse were founded vpon things temporall, then (me thinkes) wealth, For if our true gladness were founded upon things temporal, then (me thinks) wealth, p-acp cs po12 j n1 vbdr vvn p-acp n2 j, av (pno11 vvz) n1, (9) sermon (DIV1) 90 Page 272
1829 and honour, or authoritie should haue the principall place in effecting it; if Wealth, then should rich men neuer be sadde; and honour, or Authority should have the principal place in effecting it; if Wealth, then should rich men never be sad; cc n1, cc n1 vmd vhi dt j-jn n1 p-acp vvg pn31; cs n1, av vmd j n2 av-x vbi j; (9) sermon (DIV1) 90 Page 272
1830 if Honour and Authoritie, then should Princes and Monarchs neuer be pensiue or disquieted; if Honour and authority, then should Princes and Monarchs never be pensive or disquieted; cs vvb cc n1, av vmd n2 cc n2 av-x vbi j cc vvn; (9) sermon (DIV1) 90 Page 272
1831 but, O these mortall wights, they fixe not their thoughts so strongly vpon the bags they haue, but, Oh these Mortal wights, they fix not their thoughts so strongly upon the bags they have, cc-acp, uh d j-jn n2, pns32 vvb xx po32 n2 av av-j p-acp dt n2 pns32 vhb, (9) sermon (DIV1) 90 Page 273
1832 as vpon those they would haue, or haue had and haue not; and loe, their gladnesse is now turned into sorrow and vexation of spirit. as upon those they would have, or have had and have not; and lo, their gladness is now turned into sorrow and vexation of Spirit. c-acp p-acp d pns32 vmd vhi, cc vhb vhn cc vhb xx; cc uh, po32 n1 vbz av vvn p-acp n1 cc n1 pp-f n1. (9) sermon (DIV1) 90 Page 273
1833 A Princes temples are not so compassed with a Crowne, as his mind besieged with cares, A Princes Temples Are not so compassed with a Crown, as his mind besieged with Cares, dt ng1 n2 vbr xx av vvn p-acp dt n1, c-acp po31 n1 vvn p-acp n2, (9) sermon (DIV1) 90 Page 273
1834 nor is he so lifted vp with the splendour of his traine, as cast downe with the multitude of his feares. nor is he so lifted up with the splendour of his train, as cast down with the multitude of his fears. ccx vbz pns31 av vvd a-acp p-acp dt n1 pp-f po31 n1, c-acp vvn a-acp p-acp dt n1 pp-f po31 n2. (9) sermon (DIV1) 90 Page 273
1835 The heart of man therefore (as some wittily note) is made of the forme of a triangle, but the world is round, implying, that if the heart of man should containe the whole world within it, The heart of man Therefore (as Some wittily note) is made of the Form of a triangle, but the world is round, implying, that if the heart of man should contain the Whole world within it, dt n1 pp-f n1 av (c-acp d av-j vvb) vbz vvn pp-f dt n1 pp-f dt n1, p-acp dt n1 vbz j, vvg, cst cs dt n1 pp-f n1 vmd vvi dt j-jn n1 p-acp pn31, (9) sermon (DIV1) 90 Page 273
1836 yet as a circle comprehended within a triangle, cannot fill the triangle so compleatly, but that alwaies there will be left void spaces in the angles or corners for more to be put in; yet as a circle comprehended within a triangle, cannot fill the triangle so completely, but that always there will be left void spaces in the angles or corners for more to be put in; av c-acp dt vvb vvn p-acp dt n1, vmbx vvi dt n1 av av-j, cc-acp cst av pc-acp vmb vbi vvn j n2 p-acp dt n2 cc n2 p-acp av-dc pc-acp vbi vvn p-acp; (9) sermon (DIV1) 90 Page 273
1837 so can it not be, that the heart should be so filled or satisfied with the world, so can it not be, that the heart should be so filled or satisfied with the world, av vmb pn31 xx vbi, cst dt n1 vmd vbi av vvn cc vvn p-acp dt n1, (9) sermon (DIV1) 90 Page 273
1838 but that alwaies it would craue something aboue it, and something beyond it. but that always it would crave something above it, and something beyond it. cc-acp cst av pn31 vmd vvi pi p-acp pn31, cc pi p-acp pn31. (9) sermon (DIV1) 90 Page 273
1839 Now, if it be true which Mathematicians teach vs, that numbers in Arithmeticke doe beare a proportion to figures in Geometrie, this small triangle of man, the Heart, must be filled by the fruition of that glorious Trinitie which created it. Now, if it be true which Mathematicians teach us, that numbers in Arithmetic do bear a proportion to figures in Geometry, this small triangle of man, the Heart, must be filled by the fruition of that glorious Trinity which created it. av, cs pn31 vbb j r-crq n2 vvb pno12, cst n2 p-acp n1 vdb vvi dt n1 p-acp ng1 p-acp n1, d j n1 pp-f n1, dt n1, vmb vbi vvn p-acp dt n1 pp-f cst j np1 r-crq vvd pn31. (9) sermon (DIV1) 90 Page 274
1840 Transitorie blessings may indeed a little content it; but yet they leaue corners for sorrowes, and troubles, and anguishes to harbour in: Transitory blessings may indeed a little content it; but yet they leave corners for sorrows, and Troubles, and Anguishes to harbour in: j n2 vmb av dt j n1 pn31; cc-acp av pns32 vvb n2 p-acp n2, cc n2, cc vvz pc-acp vvi p-acp: (9) sermon (DIV1) 90 Page 274
1841 the sacred Trinitie fills all the roomes, leaues no chinke for distractions to creepe in; the sacred Trinity fills all the rooms, leaves no chink for distractions to creep in; dt j np1 vvz d dt n2, vvz dx n1 p-acp n2 pc-acp vvi p-acp; (9) sermon (DIV1) 90 Page 274
1842 of all the men therefore, that I know, he onely which contemplates that Maiestie, is filled with true gladnesse; of all the men Therefore, that I know, he only which contemplates that Majesty, is filled with true gladness; pp-f d dt n2 av, cst pns11 vvb, pns31 av-j r-crq vvz d n1, vbz vvn p-acp j n1; (9) sermon (DIV1) 90 Page 274
1843 for, how can any sparke of discontent seize vpon that breast, where there is Fountaine of liuing water, for, how can any spark of discontent seize upon that breast, where there is Fountain of living water, p-acp, q-crq vmb d n1 pp-f n-jn vvi p-acp d n1, c-crq pc-acp vbz n1 pp-f j-vvg n1, (9) sermon (DIV1) 90 Page 274
1844 and where God hath founded a whole Ocean of ioy to extinguish it. To come to my conclusion: and where God hath founded a Whole Ocean of joy to extinguish it. To come to my conclusion: cc c-crq np1 vhz vvn dt j-jn n1 pp-f n1 pc-acp vvi pn31. pc-acp vvi p-acp po11 n1: (9) sermon (DIV1) 90 Page 274
1845 You haue seene Natures testimoniall of the Godhead, and how she hath described him, and pourtraited him out in his Robes of goodnesse: You have seen Nature's testimonial of the Godhead, and how she hath described him, and portraited him out in his Robes of Goodness: pn22 vhb vvn n2 j pp-f dt n1, cc c-crq pns31 vhz vvn pno31, cc vvd pno31 av p-acp po31 n2 pp-f n1: (9) sermon (DIV1) 91 Page 274
1846 you haue beheld him opening the windowes of Heauen, to giue you raine, and fruitfull seasons; you have beheld him opening the windows of Heaven, to give you rain, and fruitful seasons; pn22 vhb vvn pno31 vvg dt n2 pp-f n1, pc-acp vvi pn22 n1, cc j n2; (9) sermon (DIV1) 91 Page 274
1847 and stretching forth his hand, to giue you food: you haue viewed him filling your Cellers with Wine, to glad your hearts; and stretching forth his hand, to give you food: you have viewed him filling your Cellars with Wine, to glad your hearts; cc vvg av po31 n1, pc-acp vvi pn22 n1: pn22 vhb vvn pno31 vvg po22 n2 p-acp n1, pc-acp vvi po22 n2; (9) sermon (DIV1) 91 Page 274
1848 and your Cruzes with Oyle, to giue you cheerefull countenances: and your Cruzes with Oil, to give you cheerful countenances: cc po22 n2 p-acp n1, pc-acp vvi pn22 j n2: (9) sermon (DIV1) 91 Page 275
1849 what remaynes, but (what was the Apostles counsell to the Lystrians in this place) that with thankfulnes and gratefulnesse we should turne vnto him, who hath by so many benefits witnessed himselfe vnto vs. Be not deceiued (beloued) I mind not to disswade you, either from worshipping, what remains, but (what was the Apostles counsel to the Lystrians in this place) that with thankfulness and gratefulness we should turn unto him, who hath by so many benefits witnessed himself unto us Be not deceived (Beloved) I mind not to dissuade you, either from worshipping, r-crq vvz, cc-acp (r-crq vbds dt n2 n1 p-acp dt np1 p-acp d n1) cst p-acp n1 cc n1 pns12 vmd vvi p-acp pno31, r-crq vhz p-acp av d n2 vvd px31 p-acp pno12 vbi xx vvn (vvn) pns11 vvb xx pc-acp vvi pn22, av-d p-acp vvg, (9) sermon (DIV1) 91 Page 275
1850 or adoring those gods which the Apostles with such zeale disswaded the Lystrians from: or adoring those God's which the Apostles with such zeal dissuaded the Lystrians from: cc vvg d n2 r-crq dt n2 p-acp d n1 vvd dt np1 p-acp: (9) sermon (DIV1) 91 Page 275
1851 thankes bee to God, you haue not so learned Christ, as to want Instructers in this matter. thanks be to God, you have not so learned christ, as to want Instructers in this matter. n2 vbb p-acp np1, pn22 vhb xx av j np1, a-acp pc-acp vvi n2 p-acp d n1. (9) sermon (DIV1) 91 Page 275
1852 But, alas, these times of ours, are more dangerous and difficult to correct, then those of old; But, alas, these times of ours, Are more dangerous and difficult to correct, then those of old; p-acp, uh, d n2 pp-f png12, vbr av-dc j cc j pc-acp vvi, cs d pp-f j; (9) sermon (DIV1) 91 Page 275
1853 by forgetting the true Authour of all these worldly blessings, how many doe assume the glorie thereof to themselues, by forgetting the true Author of all these worldly blessings, how many do assume the glory thereof to themselves, p-acp vvg dt j n1 pp-f d d j n2, c-crq d vdb vvi dt n1 av p-acp px32, (9) sermon (DIV1) 91 Page 275
1854 and take themselues, as it were, for that Image fallen downe from Iupiter? We complaine not with Micha, You haue taken away the gods which I made, and take themselves, as it were, for that Image fallen down from Iupiter? We complain not with Micah, You have taken away the God's which I made, cc vvi px32, c-acp pn31 vbdr, p-acp d n1 vvn a-acp p-acp np1? pns12 vvb xx p-acp np1, pn22 vhb vvn av dt n2 r-crq pns11 vvd, (9) sermon (DIV1) 91 Page 275
1855 and what haue I more, but you adore not that God which I am; we doe not, as Hermes writes of himselfe, call spirits by Arte Magicke into Statues, and what have I more, but you adore not that God which I am; we do not, as Hermes writes of himself, call spirits by Art Magic into Statues, cc q-crq vhb pns11 av-dc, p-acp pn22 vvb xx cst np1 r-crq pns11 vbm; pns12 vdb xx, c-acp np1 vvz pp-f px31, vvb n2 p-acp n1 j-jn p-acp n2, (9) sermon (DIV1) 91 Page 276
1856 nor allure them by direfull spells into the Images of deceased Heroes: no, wee are apt enough to conceiue them in our owne braynes, to dresse Altars, nor allure them by direful spells into the Images of deceased Heroes: no, we Are apt enough to conceive them in our own brains, to dress Altars, ccx vvi pno32 p-acp j n2 p-acp dt n2 pp-f j-vvn n2: uh-dx, pns12 vbr j av-d pc-acp vvi pno32 p-acp po12 d n2, pc-acp vvi n2, (9) sermon (DIV1) 91 Page 276
1857 and erect Shrines to our owne Genius's. Doth our stocke multiplie and increase, or are our fields fatted with dew and raine from Heauen, we thinke not vpon the Cause aboue, and erect Shrines to our own Genius's. Does our stock multiply and increase, or Are our fields fatted with due and rain from Heaven, we think not upon the Cause above, cc vvi vvz p-acp po12 d npg1. vdz po12 n1 vvi cc vvi, cc vbr po12 n2 vvn p-acp n1 cc vvi p-acp n1, pns12 vvb xx p-acp dt n1 p-acp, (9) sermon (DIV1) 91 Page 276
1858 but our owne prouidence or industrie here beneath, these are the gods (O Israel) which brought thee vp out of the Land of Aegypt. but our own providence or industry Here beneath, these Are the God's (Oh Israel) which brought thee up out of the Land of Egypt. cc-acp po12 d n1 cc n1 av a-acp, d vbr dt n2 (uh np1) r-crq vvd pno21 a-acp av pp-f dt n1 pp-f np1. (9) sermon (DIV1) 91 Page 276
1859 Are our Garners stored with food, or our hearts through any earthly promotion filled with gladnesse, we goe no further; are our Garners stored with food, or our hearts through any earthly promotion filled with gladness, we go no further; vbr po12 n2 vvn p-acp n1, cc po12 n2 p-acp d j n1 vvn p-acp n1, pns12 vvb av-dx av-jc; (9) sermon (DIV1) 91 Page 276
1860 what though Saturne be deiected from his Throne, Plutus be confined to Hell, Phehus resigne his Chariot, the world yet shall want no gods to worship, Wee our selues will be Iupiters and Mercuries, come downe in the likenesse of men. what though Saturn be dejected from his Throne, Plutus be confined to Hell, Phehus resign his Chariot, the world yet shall want no God's to worship, we our selves will be Iupiters and Mercuries, come down in the likeness of men. r-crq cs np1 vbi j-vvn p-acp po31 n1, np1 vbi vvn p-acp n1, np1 vvi po31 n1, dt n1 av vmb vvi dx n2 pc-acp vvi, pns12 po12 n2 vmb vbi npg1 cc npg1, vvb a-acp p-acp dt n1 pp-f n2. (9) sermon (DIV1) 91 Page 276
1861 A shame it is for vs Christians, amongst whom God should bee all in all, that we can be content to attribute the most to our selues, the rest to fortune: A shame it is for us Christians, among whom God should be all in all, that we can be content to attribute the most to our selves, the rest to fortune: dt n1 pn31 vbz p-acp pno12 np1, p-acp ro-crq np1 vmd vbi d p-acp d, cst pns12 vmb vbi j pc-acp vvi dt ds p-acp po12 n2, dt n1 p-acp n1: (9) sermon (DIV1) 91 Page 277
1862 Is it so, that we so lately abandoned Rome, and rescued our selues from the worship of the Beast, and are we now relapsed againe so suddenly to a new Idolatrie? Doe we thinke much to inuocate and adore those glorious Starres of the Empyriall Heauen, the Saints and Angels, Is it so, that we so lately abandoned Room, and rescued our selves from the worship of the Beast, and Are we now relapsed again so suddenly to a new Idolatry? Do we think much to invocate and adore those glorious Stars of the Empyreal Heaven, the Saints and Angels, vbz pn31 av, cst pns12 av av-j vvn vvi, cc vvn po12 n2 p-acp dt n1 pp-f dt n1, cc vbr pns12 av vvn av av av-j p-acp dt j n1? vdb pns12 vvb av-d pc-acp vvi cc vvi d j n2 pp-f dt j-jn n1, dt n2 cc n2, (9) sermon (DIV1) 91 Page 277
1863 and shall wee be so sordid, as to giue diuine worship to dust and ashes? Where is the zeale of the Apostles in these our dayes? Whither is the godly indignation of those patternes of true humilitie proscribed? I wish you not (beloued) as they did, to rent your clothes; and shall we be so sordid, as to give divine worship to dust and Ashes? Where is the zeal of the Apostles in these our days? Whither is the godly Indignation of those patterns of true humility proscribed? I wish you not (Beloved) as they did, to rend your clothes; cc vmb pns12 vbi av j, c-acp pc-acp vvi j-jn n1 p-acp n1 cc n2? q-crq vbz dt n1 pp-f dt n2 p-acp d po12 n2? q-crq vbz dt j n1 pp-f d n2 pp-f j n1 vvn? pns11 vvb pn22 xx (vvn) c-acp pns32 vdd, pc-acp vvi po22 n2; (9) sermon (DIV1) 91 Page 277
1864 they are but superfluities in our times; rent you your hearts. they Are but superfluities in our times; rend you your hearts. pns32 vbr p-acp n2 p-acp po12 n2; vvb pn22 po22 n2. (9) sermon (DIV1) 91 Page 277
1865 I desire you not to run amongst the people, or to contend with a headie multitude; I desire you not to run among the people, or to contend with a heady multitude; pns11 vvb pn22 xx pc-acp vvi p-acp dt n1, cc pc-acp vvi p-acp dt j n1; (9) sermon (DIV1) 91 Page 277
1866 take a shorter iourney, run but to your selues, crie out but to your selues, take a shorter journey, run but to your selves, cry out but to your selves, vvb dt jc n1, vvb cc-acp p-acp po22 n2, vvb av cc-acp p-acp po22 n2, (9) sermon (DIV1) 91 Page 277
1867 and bee the first that shall witnesse to your owne soules, That it is God onely, which hath done you good, and be the First that shall witness to your own Souls, That it is God only, which hath done you good, cc vbb dt ord cst vmb vvi p-acp po22 d n2, cst pn31 vbz np1 j, r-crq vhz vdn pn22 j, (9) sermon (DIV1) 91 Page 277
1868 and gaue you raine from heauen, and fruitfull seasons, and filled your hearts with food and gladnesse: and gave you rain from heaven, and fruitful seasons, and filled your hearts with food and gladness: cc vvd pn22 vvb p-acp n1, cc j n2, cc vvn po22 n2 p-acp n1 cc n1: (9) sermon (DIV1) 91 Page 278
1869 tell me, whosoeuer thou beest, that makest an Idoll of thy selfe; tell me, whosoever thou Best, that Makest an Idol of thy self; vvb pno11, r-crq pns21 vb2s, cst vv2 dt n1 pp-f po21 n1; (9) sermon (DIV1) 91 Page 278
1870 hath God left himselfe without witnesse, to proue, in despite of pride, that thou owest him for whatsoeuer good thing thou possessest? tell me, hath God left himself without witness, to prove, in despite of pride, that thou owest him for whatsoever good thing thou possessest? tell me, vhz n1 vvn px31 p-acp n1, pc-acp vvi, p-acp n1 pp-f n1, cst pns21 vv2 pno31 p-acp r-crq j n1 pns21 vv2? vvb pno11, (9) sermon (DIV1) 91 Page 278
1871 if thou beest so stupid, as not to feele the testimonie of thine own conscience, which should be a thousand witnesses vnto thee, if thou Best so stupid, as not to feel the testimony of thine own conscience, which should be a thousand Witnesses unto thee, cs pns21 vb2s av j, c-acp xx pc-acp vvi dt n1 pp-f po21 d n1, r-crq vmd vbi dt crd n2 p-acp pno21, (9) sermon (DIV1) 91 Page 278
1872 whether yet thou canst auoid the clamorous cries euen of tonguelesse creatures? God hath beene bountifull vnto many Nations; France may boast her fertilitie; Spaine, her wealth; Italie, her beautie and magnificence: whither yet thou Canst avoid the clamorous cries even of tongueless creatures? God hath been bountiful unto many nations; France may boast her fertility; Spain, her wealth; Italy, her beauty and magnificence: cs av pns21 vm2 vvi dt j n2 av pp-f j n2? np1 vhz vbn j p-acp d n2; np1 vmb vvi po31 n1; np1, po31 n1; np1, po31 n1 cc n1: (9) sermon (DIV1) 91 Page 278
1873 but England hath had an happie and peaceable State, of long continuance, vnder most gracious and vertuous Princes; but England hath had an happy and peaceable State, of long Continuance, under most gracious and virtuous Princes; cc-acp np1 vhz vhn dt j cc j n1, pp-f j n1, p-acp ds j cc j n2; (9) sermon (DIV1) 91 Page 278
1874 and these will tell thee, that God hath not witnessed himselfe so to any Nation, in doing good. But good may many wayes bee enioyed, there may bee peace at home, and warre abroad; and these will tell thee, that God hath not witnessed himself so to any nation, in doing good. But good may many ways be enjoyed, there may be peace At home, and war abroad; cc d vmb vvi pno21, cst np1 vhz xx vvn px31 av p-acp d n1, p-acp vdg j. p-acp j vmb d n2 vbb vvn, pc-acp vmb vbi n1 p-acp n1-an, cc n1 av; (9) sermon (DIV1) 91 Page 278
1875 plentie of gold and siluer, enough to lend vnto our neighbours, and yet we may haue a famine vpon our Land, lightnings and hailestones to consume the fruits of the earth, plenty of gold and silver, enough to lend unto our neighbours, and yet we may have a famine upon our Land, lightnings and hailstones to consume the fruits of the earth, n1 pp-f n1 cc n1, av-d pc-acp vvi p-acp po12 n2, cc av pns12 vmb vhi dt n1 p-acp po12 n1, n2 cc n2 pc-acp vvi dt n2 pp-f dt n1, (9) sermon (DIV1) 91 Page 279
1876 as it was in Aegypt, but the blessed times which we haue enioyed will tell thee, that he hath not left himselfe without witnesse likewise, in giuing vs raine, and fruitfull seasons: as it was in Egypt, but the blessed times which we have enjoyed will tell thee, that he hath not left himself without witness likewise, in giving us rain, and fruitful seasons: c-acp pn31 vbds p-acp np1, p-acp dt j-vvn n2 r-crq pns12 vhb vvn vmb vvi pno21, cst pns31 vhz xx vvn px31 p-acp n1 av, p-acp vvg pno12 vvi, cc j n2: (9) sermon (DIV1) 91 Page 279
1877 But say, we haue fruitfull seasons, yet inter pocula extrema { que } labra multa cadunt, intestine commotions may bereaue vs of our haruest, forraine inuasions may make vs turne our Mattockes into Speares, But say, we have fruitful seasons, yet inter pocula extrema { que } labra Multa cadunt, intestine commotions may bereave us of our harvest, foreign invasions may make us turn our Mattocks into Spears, cc-acp vvb, pns12 vhb j n2, av vvb fw-la n1 { fw-fr } fw-la fw-la fw-la, j n2 vmb vvi pno12 pp-f po12 n1, j n2 vmb vvi pno12 vvi po12 n2 p-acp n2, (9) sermon (DIV1) 91 Page 279
1878 and our Sythes into Swords, but God hath affoorded vs hitherto this testimoniall of his bountie, that he left not himselfe without witnesse, in filling our hearts with food also. and our Scythes into Swords, but God hath afforded us hitherto this testimonial of his bounty, that he left not himself without witness, in filling our hearts with food also. cc po12 n2 p-acp n2, cc-acp np1 vhz vvn pno12 av d j pp-f po31 n1, cst pns31 vvd xx px31 p-acp n1, p-acp vvg po12 n2 p-acp n1 av. (9) sermon (DIV1) 91 Page 279
1879 But when we haue our desire satisfied in all these, that God witnesseth himselfe vnto vs, in doing good many wayes, in giuing vs raine, But when we have our desire satisfied in all these, that God Witnesseth himself unto us, in doing good many ways, in giving us rain, cc-acp c-crq pns12 vhb po12 n1 vvn p-acp d d, cst np1 vvz px31 p-acp pno12, p-acp vdg j d n2, p-acp vvg pno12 vvi, (9) sermon (DIV1) 91 Page 279
1880 and fruitfull seasons, and filling our hearts with food; and fruitful seasons, and filling our hearts with food; cc j n2, cc vvg po12 n2 p-acp n1; (9) sermon (DIV1) 91 Page 279
1881 yet for all this, our Harpe may be turned into mourning, and our Organ into the voice of them that weepe; yet for all this, our Harp may be turned into mourning, and our Organ into the voice of them that weep; av p-acp d d, po12 n1 vmb vbi vvn p-acp n1, cc po12 n1 p-acp dt n1 pp-f pno32 cst vvb; (9) sermon (DIV1) 91 Page 279
1882 there may be subtile whisperings, rebellious doctrines, Iudaslike practices, traiterous attempts vpon the pillars both of Church and Common-wealth; there may be subtle whisperings, rebellious doctrines, Judaslike practices, traitorous attempts upon the pillars both of Church and Commonwealth; pc-acp vmb vbi j n2-vvg, j n2, vvb n2, j n2 p-acp dt n2 d pp-f n1 cc n1; (9) sermon (DIV1) 91 Page 280
1883 but hee which keepeth Israel, neither slumbreth nor sleepeth; but he which Keepeth Israel, neither Slumbereth nor Sleepeth; cc-acp pns31 r-crq vvz np1, av-dx vvz ccx vvz; (9) sermon (DIV1) 91 Page 280
1884 the wicked hee hath made to fall into the pits they inuented for others, and this generation may tell it vnto another, that God hath not left himselfe without witnesse vnto vs, in filling our hearts with gladnesse also. the wicked he hath made to fallen into the pits they invented for Others, and this generation may tell it unto Another, that God hath not left himself without witness unto us, in filling our hearts with gladness also. dt j pns31 vhz vvn pc-acp vvi p-acp dt n2 pns32 vvd p-acp n2-jn, cc d n1 vmb vvi pn31 p-acp j-jn, cst np1 vhz xx vvn px31 p-acp n1 p-acp pno12, p-acp vvg po12 n2 p-acp n1 av. (9) sermon (DIV1) 91 Page 280
1885 To him therefore, the Father, the Sonne, and the Holy Ghost, one God, and three Persons, bee rendred all Praise, Honour, To him Therefore, the Father, the Son, and the Holy Ghost, one God, and three Persons, be rendered all Praise, Honour, p-acp pno31 av, dt n1, dt n1, cc dt j n1, crd np1, cc crd n2, vbi vvn d n1, n1, (9) sermon (DIV1) 91 Page 280
1886 and Glorie, Might, Maiestie, and Dominion, both now and for euermore. Amen. and Glory, Might, Majesty, and Dominion, both now and for evermore. Amen. cc n1, vmd, n1, cc n1, d av cc p-acp av. uh-n. (9) sermon (DIV1) 91 Page 280
1887 PAVLS Peregrinations, OR The Trauellers Guide. ACT. 17. VERS. 23. PAUL'S Peregrinations, OR The Travellers Guide. ACT. 17. VERS. 23. npg1 n2, cc dt n2 vvb. n1. crd fw-la. crd (10) sermon (DIV1) 91 Page 283
1888 For as I passed by, and beheld your deuotions, I found an Altar with this inscription, to the vnknowne God. For as I passed by, and beheld your devotions, I found an Altar with this inscription, to the unknown God. c-acp c-acp pns11 vvd p-acp, cc vvd po22 n2, pns11 vvd dt n1 p-acp d n1, p-acp dt j np1. (10) sermon (DIV1) 92 Page 283
1889 I Know not, how the Pens of Heathen writers haue so bewitched the iudgements of many men, that euen amongst Christians themselues, they haue found not a few Patrons. I Know not, how the Pens of Heathen writers have so bewitched the Judgments of many men, that even among Christians themselves, they have found not a few Patrons. pns11 vvb xx, c-crq dt n2 pp-f j-jn n2 vhb av vvn dt n2 pp-f d n2, cst av-j p-acp np1 px32, pns32 vhb vvn xx dt d n2. (10) sermon (DIV1) 93 Page 283
1890 To omit Viues and Erasmus, who hauing made their Lines their Consorts and Companions in this pilgrimage on earth, pronounce with no small touch of affection, that one day they shall enioy likewise their sweet companie and societie in Heauen. To omit Viues and Erasmus, who having made their Lines their Consorts and Sodales in this pilgrimage on earth, pronounce with no small touch of affection, that one day they shall enjoy likewise their sweet company and society in Heaven. p-acp vvi zz cc np1, r-crq vhg vvn po32 n2 po32 n2 cc n2 p-acp d n1 p-acp n1, vvb p-acp dx j n1 pp-f n1, cst pi n1 pns32 vmb vvi av po32 j n1 cc n1 p-acp n1. (10) sermon (DIV1) 93 Page 284
1891 Petrarch in the third of his Inuectiues, goes thus farre, Se non credere aliquem de Philosophis aut Poetis idola coluisse, that it cannot sinke into his thoughts, that any either of the Poets or Philosophers worshipped Idols. Petrarch in the third of his Invectives, Goes thus Far, Se non Believe aliquem de Philosophis Or Poets idola coluisse, that it cannot sink into his thoughts, that any either of the Poets or Philosophers worshipped Idols. np1 p-acp dt ord pp-f po31 n2, vvz av av-j, fw-la fw-fr fw-la fw-la fw-la np1 fw-la fw-la n1 fw-la, cst pn31 vmbx vvi p-acp po31 n2, cst d d pp-f dt n2 cc n2 vvn n2. (10) sermon (DIV1) 93 Page 284
1892 And certainly, I was almost perswaded, that diuine Philosophie would haue preserued her Professors from vulgar infections, And Certainly, I was almost persuaded, that divine Philosophy would have preserved her Professors from Vulgar infections, cc av-j, pns11 vbds av vvn, cst j-jn n1 vmd vhi vvn po31 n2 p-acp j n2, (10) sermon (DIV1) 93 Page 284
1893 or at least haue wrought her Disciples to a more readie acceptance of higher mysteries, till I found her Royallest Palace, renowned Athens, so defiled with Idols, or At least have wrought her Disciples to a more ready acceptance of higher Mysteres, till I found her Royalest Palace, renowned Athens, so defiled with Idols, cc p-acp ds vhb vvn po31 n2 p-acp dt av-dc j n1 pp-f jc n2, c-acp pns11 vvd po31 js n1, j-vvn np1, av vvn p-acp n2, (10) sermon (DIV1) 93 Page 284
1894 and Saint Paul himselfe so banded and oppugned by a rout of Epicures and Stoikes. How it should come to passe, that humane learning, forgetting as it were, that diuine Originall it had, should vnnaturally bend it selfe against Gods Diuinitie; and Saint Paul himself so banded and oppugned by a rout of Epicureans and Stoics. How it should come to pass, that humane learning, forgetting as it were, that divine Original it had, should unnaturally bend it self against God's Divinity; cc n1 np1 px31 av vvd cc vvd p-acp dt n1 pp-f n2 cc njp2. c-crq pn31 vmd vvi pc-acp vvi, cst j n1, vvg c-acp pn31 vbdr, cst j-jn j-jn pn31 vhd, vmd av-j vvi pn31 n1 p-acp npg1 n1; (10) sermon (DIV1) 93 Page 284
1895 whether, because like the Sunnebeames lighting vpon grosse and earthy subiects, it doth recoile back againe vpon the Fountaine and Efficient; whither, Because like the Sunbeams lighting upon gross and earthy Subjects, it does recoil back again upon the Fountain and Efficient; cs, c-acp av-j dt n2 vvg p-acp j cc j n2-jn, pn31 vdz vvi av av p-acp dt n1 cc j; (10) sermon (DIV1) 93 Page 284
1896 or that aspiring to discouer the secrets of the God-head, and wanting the light of the Gospell to direct it, the farther it wades, the farther it drawes the minde of man from the marke, or that aspiring to discover the secrets of the Godhead, and wanting the Light of the Gospel to Direct it, the farther it wades, the farther it draws the mind of man from the mark, cc d j-vvg pc-acp vvi dt n2-jn pp-f dt n1, cc vvg dt n1 pp-f dt n1 pc-acp vvi pn31, dt jc pn31 vvz, dt jc pn31 vvz dt n1 pp-f n1 p-acp dt n1, (10) sermon (DIV1) 93 Page 285
1897 and makes its returne the more tedious; and makes its return the more tedious; cc vvz po31 n1 dt av-dc j; (10) sermon (DIV1) 93 Page 285
1898 or that God, to confound the wise in their wisdome, and the prudent in their prudencie, doth oftentimes conceale that knowledge from the Learned, which he reueales to Babes and Sucklings, I stand not now to discusse: or that God, to confound the wise in their Wisdom, and the prudent in their prudency, does oftentimes conceal that knowledge from the Learned, which he reveals to Babes and Sucklings, I stand not now to discuss: cc cst np1, pc-acp vvi dt j p-acp po32 n1, cc dt j p-acp po32 n1, vdz av vvi d n1 p-acp dt j, r-crq pns31 vvz p-acp n2 cc ng1, pns11 vvb xx av pc-acp vvi: (10) sermon (DIV1) 93 Page 285
1899 In no place can we haue a more notorious instance to confute that old opinion, that Arts and Disciplines haue no Enemies but the Ignorant, In no place can we have a more notorious instance to confute that old opinion, that Arts and Disciplines have no Enemies but the Ignorant, p-acp dx n1 vmb pns12 vhi dt av-dc j n1 pc-acp vvi d j n1, cst n2 cc n2 vhb dx n2 p-acp dt j, (10) sermon (DIV1) 93 Page 285
1900 then here, where wee see the noblest of Arts of Disciplines, euen Diuinitie it selfe, assaulted by two most famous Sects of Philosophie. then Here, where we see the Noblest of Arts of Disciplines, even Divinity it self, assaulted by two most famous Sects of Philosophy. av av, c-crq pns12 vvb dt js pp-f n2 pp-f n2, av n1 pn31 n1, vvn p-acp crd av-ds j n2 pp-f n1. (10) sermon (DIV1) 93 Page 285
1901 Euery where did Saint Paul find NONLATINALPHABET, euill Beasts; Every where did Saint Paul find, evil Beasts; d c-crq vdd n1 np1 vvb, j-jn n2; (10) sermon (DIV1) 93 Page 285
1902 NONLATINALPHABET, and grieuous Wolues, and yet I know not which seemed more difficult vnto him, whether that, when he fought with Beasts at Ephesus, after the manner of men, , and grievous Wolves, and yet I know not which seemed more difficult unto him, whither that, when he fought with Beasts At Ephesus, After the manner of men, , cc j n2, cc av pns11 vvb xx r-crq vvd av-dc j p-acp pno31, cs d, c-crq pns31 vvd p-acp n2 p-acp np1, p-acp dt n1 pp-f n2, (10) sermon (DIV1) 93 Page 285
1903 or this, when he is encountred by Philosophers at Athens, after the manner of Beasts. or this, when he is encountered by Philosophers At Athens, After the manner of Beasts. cc d, c-crq pns31 vbz vvn p-acp n2 p-acp np1, p-acp dt n1 pp-f n2. (10) sermon (DIV1) 93 Page 286
1904 That we may allow the Epicures deboistnesse and rudenesse, which yet Epicurus himselfe (if wee may beleeue Seneca ) would not haue brookt in his Scholers; That we may allow the Epicureans deboistness and rudeness, which yet Epicurus himself (if we may believe Senecca) would not have brooked in his Scholars; cst pns12 vmb vvi dt n2 n1 cc n1, r-crq av npg1 px31 (cs pns12 vmb vvi np1) vmd xx vhi vvn p-acp po31 n2; (10) sermon (DIV1) 93 Page 286
1905 yet then, where was that composed grauitie of the Stoiks? where that modestie and ciuilitie, which Zeno and Chrysippus taught in their Schools? the Theame they argue, no lesse then the saluation of their soules, yet then, where was that composed gravity of the Stoics? where that modesty and civility, which Zeno and Chrysippus taught in their Schools? the Theme they argue, no less then the salvation of their Souls, av av, c-crq vbds d j-vvn n1 pp-f dt njp2? c-crq cst n1 cc n1, r-crq np1 cc np1 vvn p-acp po32 n2? dt n1 pns32 vvb, av-dx av-dc cs dt n1 pp-f po32 n2, (10) sermon (DIV1) 93 Page 286
1906 and yet with lesse seriousnesse discussed by them then Problemes in Sophistrie; and yet with less seriousness discussed by them then Problems in Sophistry; cc av p-acp dc n1 vvn p-acp pno32 av n2 p-acp n1; (10) sermon (DIV1) 93 Page 286
1907 the Agents against Paul, such as proclaymed passions to be vices in Nature, and incompatible with the temper of a wise man; the Agents against Paul, such as proclaimed passion to be vices in Nature, and incompatible with the temper of a wise man; dt n2 p-acp np1, d c-acp vvn n2 pc-acp vbi n2 p-acp n1, cc j p-acp dt n1 pp-f dt j n1; (10) sermon (DIV1) 93 Page 286
1908 and yet see, who more vainely breakes out now (as if moralitie consisted meerly in speculation) into termes of passion, then these? NONLATINALPHABET; and yet see, who more vainly breaks out now (as if morality consisted merely in speculation) into terms of passion, then these?; cc av vvb, r-crq av-dc av-j vvz av av (c-acp cs n1 vvd av-j p-acp n1) p-acp n2 pp-f n1, cs d?; (10) sermon (DIV1) 93 Page 286
1909 What will this Babler say? But their furie stayes not here; What will this Babbler say? But their fury stays not Here; q-crq vmb d n1 vvi? p-acp po32 n1 vvz xx av; (10) sermon (DIV1) 93 Page 286
1910 I see that Arts and Sciences doe not alwaies mollifie the rough inclinations of men, one would thinke that Philosophie her selfe grew cruell, to see such a troup of her followers lay violent hands vpon Saint Paul, and to dragge him from the place where he disputed as a Doctor in the Schooles, to a Tribunall, where he must change his Formes, I see that Arts and Sciences do not always mollify the rough inclinations of men, one would think that Philosophy her self grew cruel, to see such a Troupe of her followers lay violent hands upon Saint Paul, and to drag him from the place where he disputed as a Doctor in the Schools, to a Tribunal, where he must change his Forms, pns11 vvb d n2 cc n2 vdb xx av vvi dt j n2 pp-f n2, pi vmd vvi d n1 po31 n1 vvd j, pc-acp vvi d dt n1 pp-f po31 n2 vvd j n2 p-acp n1 np1, cc pc-acp vvi pno31 p-acp dt n1 c-crq pns31 vvn p-acp dt n1 p-acp dt n2, p-acp dt n1, c-crq pns31 vmb vvi po31 n2, (10) sermon (DIV1) 93 Page 287
1911 and pleade his Cause as a Prisoner at the Barre. and plead his Cause as a Prisoner At the Bar. cc vvi po31 n1 p-acp dt n1 p-acp dt n1. (10) sermon (DIV1) 93 Page 287
1912 To say little of the iudgement place, where you may suppose our Apostle now standing, it was the famous Senate of the Areopage, a noble Court, a more noble Cause; To say little of the judgement place, where you may suppose our Apostle now standing, it was the famous Senate of the Areopagus, a noble Court, a more noble Cause; p-acp vvb j pp-f dt n1 n1, c-crq pn22 vmb vvi po12 n1 av vvg, pn31 vbds dt j n1 pp-f dt n1, dt j n1, dt av-dc j n1; (10) sermon (DIV1) 93 Page 287
1913 much might we conceiue of the Plea of this blessed Prisoner, which was both partie accused and Aduocate to himselfe; much might we conceive of the Plea of this blessed Prisoner, which was both party accused and Advocate to himself; d vmd pns12 vvi pp-f dt n1 pp-f d j-vvn n1, r-crq vbds d n1 vvn cc n1 p-acp px31; (10) sermon (DIV1) 93 Page 287
1914 no Demosthenes was entertayned to powre forth his streames of eloquence in his Cause; no thundring Pericles was found, to open his mouth in his defence; no Demosthenes was entertained to pour forth his streams of eloquence in his Cause; no thundering Pericles was found, to open his Mouth in his defence; dx np1 vbds vvn pc-acp vvi av po31 n2 pp-f n1 p-acp po31 n1; dx j-vvg np1 vbds vvn, pc-acp vvi po31 n1 p-acp po31 n1; (10) sermon (DIV1) 93 Page 287
1915 for what? that dabitur in illa hora, which Christ bequeathed to his Disciples, was that, which could make Paul a perfect Orator, and an Orator powerfull; for what? that dabitur in illa hora, which christ bequeathed to his Disciples, was that, which could make Paul a perfect Orator, and an Orator powerful; c-acp q-crq? d fw-la p-acp fw-la fw-la, r-crq np1 vvn p-acp po31 n2, vbds d, r-crq vmd vvi np1 dt j n1, cc dt n1 j; (10) sermon (DIV1) 93 Page 287
1916 he needed no penned Oration to affect the minds of his Auditors, for he at whose voyce the depths and foundations of the Earth are shaken, did speake in him; he needed no penned Oration to affect the minds of his Auditors, for he At whose voice the depths and foundations of the Earth Are shaken, did speak in him; pns31 vvd dx j-vvn n1 pc-acp vvi dt n2 pp-f po31 n2, c-acp pns31 p-acp rg-crq n1 dt n2 cc n2 pp-f dt n1 vbr vvn, vdd vvi p-acp pno31; (10) sermon (DIV1) 93 Page 287
1917 But I must remember where it was that Saint Paul pleaded his Cause. But I must Remember where it was that Saint Paul pleaded his Cause. cc-acp pns11 vmb vvi c-crq pn31 vbds cst n1 np1 vvd po31 n1. (10) sermon (DIV1) 93 Page 288
1918 It was not in the Forum at Rome, where the 12 Accuser had but six houres alotted him to accuse, It was not in the Forum At Room, where the 12 Accuser had but six hours allotted him to accuse, pn31 vbds xx p-acp dt n1 p-acp vvb, c-crq dt crd n1 vhd cc-acp crd n2 vvn pno31 pc-acp vvi, (10) sermon (DIV1) 93 Page 288
1919 and the Guiltie nine houres to make his answere; and the Guilty nine hours to make his answer; cc dt j crd n2 pc-acp vvi po31 n1; (10) sermon (DIV1) 93 Page 288
1920 but it was in the Areopage at Athens, where the Aduersarie might freely accuse, but the Defendant onely speake to what was obiected, but it was in the Areopagus At Athens, where the Adversary might freely accuse, but the Defendant only speak to what was objected, cc-acp pn31 vbds p-acp dt n1 p-acp np1, c-crq dt n1 vmd av-j vvi, cc-acp dt n1 av-j vvi p-acp r-crq vbds vvn, (10) sermon (DIV1) 93 Page 288
1921 and Laconike - breuitie had been Leeger in that Court so long, that Proems themselues (saith Sigonius ) were proscribed the Verse, and disvsed by the Orators of that Citie. and Laconic - brevity had been Leeger in that Court so long, that Proems themselves (Says Sigonius) were proscribed the Verse, and disused by the Orators of that city. cc n1 - n1 vhd vbn np1 p-acp d n1 av av-j, cst n2 px32 (vvz np1) vbdr vvn dt n1, cc j p-acp dt n2 pp-f d n1. (10) sermon (DIV1) 93 Page 288
1922 To frame therefore, any long Preface, in handling our Apostles Cause, especially before another Areopage, might seeme both improper & impertinent. To frame Therefore, any long Preface, in handling our Apostles Cause, especially before Another Areopagus, might seem both improper & impertinent. p-acp n1 av, d j n1, p-acp vvg po12 n2 vvb, av-j p-acp j-jn n1, vmd vvi d j cc j. (10) sermon (DIV1) 93 Page 288
1923 Wherefore, to come to the words themselues; Wherefore, to come to the words themselves; q-crq, pc-acp vvi p-acp dt n2 px32; (10) sermon (DIV1) 93 Page 288
1924 the whole Oration is but ro conuince the Athenians of idolatrie and superstition, my Text is an instance by way of induction, to confirme his Thesis or Position in that Point; the Whole Oration is but ro convince the Athenians of idolatry and Superstition, my Text is an instance by Way of induction, to confirm his Thesis or Position in that Point; dt j-jn n1 vbz cc-acp pc-acp vvi dt np1 pp-f n1 cc n1, po11 n1 vbz dt n1 p-acp n1 pp-f n1, pc-acp vvi po31 npg1 cc np1 p-acp d n1; (10) sermon (DIV1) 93 Page 288
1925 the summe whereof, if wee should consider it in it selfe, is a relation of his Topographicall obseruations in his aboad at Athens, whilest hee walked the streets, not like that Cynick, to find an honest man at noone, by the light of a candle, the sum whereof, if we should Consider it in it self, is a Relation of his Topographical observations in his abode At Athens, whilst he walked the streets, not like that Cynic, to find an honest man At noon, by the Light of a candle, dt n1 c-crq, cs pns12 vmd vvi pn31 p-acp pn31 n1, vbz dt n1 pp-f po31 np1 n2 p-acp po31 n1 p-acp np1, cs pns31 vvd dt n2, xx av-j d n1, pc-acp vvi dt j n1 p-acp n1, p-acp dt n1 pp-f dt n1, (10) sermon (DIV1) 93 Page 289
1926 but to discouer the traps and machinations of Satan, at a mid-night of ignorance by the light of the Gospell. but to discover the traps and machinations of Satan, At a midnight of ignorance by the Light of the Gospel. cc-acp pc-acp vvi dt n2 cc n2 pp-f np1, p-acp dt n1 pp-f n1 p-acp dt n1 pp-f dt n1. (10) sermon (DIV1) 93 Page 289
1927 The things therein contayned, according to the Apostles termes, are two: first, NONLATINALPHABET, what he beheld: and secondly, NONLATINALPHABET, in beholding what hee had found: The things therein contained, according to the Apostles terms, Are two: First,, what he beheld: and secondly,, in beholding what he had found: dt n2 av vvn, vvg p-acp dt n2 n2, vbr crd: ord,, r-crq pns31 vvd: cc ord,, p-acp vvg r-crq pns31 vhd vvn: (10) sermon (DIV1) 93 Page 289
1928 the one subordinate to the other. the one subordinate to the other. dt crd j p-acp dt n-jn. (10) sermon (DIV1) 93 Page 289
1929 In the things hee is said to behold, wee may consider, first, the things themselues, their deuotions: and secondly, the prudencie and cautelousnesse which he vsed in beholding them, as he passed by. In the things he found, wee are likewise to note, what it was, it was an Altar; and the title it had, An inscription to the vnknowne God. In the things he is said to behold, we may Consider, First, the things themselves, their devotions: and secondly, the prudency and cautelousness which he used in beholding them, as he passed by. In the things he found, we Are likewise to note, what it was, it was an Altar; and the title it had, an inscription to the unknown God. p-acp dt n2 pns31 vbz vvn pc-acp vvi, pns12 vmb vvi, ord, dt n2 px32, po32 n2: cc ord, dt n1 cc n1 r-crq pns31 vvd p-acp vvg pno32, c-acp pns31 vvd p-acp. p-acp dt n2 pns31 vvd, pns12 vbr av p-acp n1, r-crq pn31 vbds, pn31 vbds dt n1; cc dt n1 pn31 vhd, dt n1 p-acp dt j np1. (10) sermon (DIV1) 93 Page 289
1930 Of these in order, as God shall enable me, and your Christian patience permit mee: Of these in order, as God shall enable me, and your Christian patience permit me: pp-f d p-acp n1, c-acp np1 vmb vvi pno11, cc po22 np1 n1 vvb pno11: (10) sermon (DIV1) 93 Page 289
1931 and first, for the things hee beheld, and the prudencie which hee vsed in beholding them; and First, for the things he beheld, and the prudency which he used in beholding them; cc ord, p-acp dt n2 pns31 vvd, cc dt n1 r-crq pns31 vvd p-acp vvg pno32; (10) sermon (DIV1) 93 Page 289
1932 which for the better explaning of either, I shall handle together in the first place. As I passed by, I beheld your denotions, &c. which for the better explaining of either, I shall handle together in the First place. As I passed by, I beheld your denotions, etc. r-crq p-acp dt jc n1 pp-f d, pns11 vmb vvi av p-acp dt ord n1. c-acp pns11 vvd p-acp, pns11 vvd po22 n2, av (10) sermon (DIV1) 93 Page 290
1933 Whether it bee lawfull or no, to view and behold the superstitious Rites of Idolators, is much controuerted, both by the Fathers, Schoole-men, and moderne Writers. Whither it be lawful or no, to view and behold the superstitious Rites of Idolaters, is much controverted, both by the Father's, Schoolmen, and modern Writers. cs pn31 vbb j cc uh-dx, pc-acp vvi cc vvi dt j n2 pp-f n2, vbz av-d vvn, av-d p-acp dt n2, n2, cc j n2. (10) sermon (DIV1) 94 Page 290
1934 The Priscillianists and Elcesaites, thought it lawfull in any case to dissemble ones faith, and for the outward act to ioyne ones selfe to Idolators. The Priscillianists and Elcesaites, Thought it lawful in any case to dissemble ones faith, and for the outward act to join ones self to Idolaters. dt n2 cc np1, vvd pn31 j p-acp d n1 pc-acp vvi pig n1, cc p-acp dt j n1 pc-acp vvi pig n1 p-acp n2. (10) sermon (DIV1) 94 Page 290
1935 Adrianus, vpon the fourth of the Sentences, agrees with them, so it bee when Gods honour is not dimi•ished thereby, Adrianus, upon the fourth of the Sentences, agrees with them, so it be when God's honour is not dimi•ished thereby, np1, p-acp dt ord pp-f dt n2, vvz p-acp pno32, av pn31 vbi c-crq n2 n1 vbz xx vvn av, (10) sermon (DIV1) 94 Page 290
1936 nor our Neighbours eduication substracted, who indeed in this could not be so much blamed, were it not that he supposeth some outward act of idolatrie may be committed, nor our Neighbours eduication substracted, who indeed in this could not be so much blamed, were it not that he Supposeth Some outward act of idolatry may be committed, ccx po12 n2 n1 vvn, r-crq av p-acp d vmd xx vbi av av-d vvn, vbdr pn31 xx cst pns31 vvz d j n1 pp-f n1 vmb vbi vvn, (10) sermon (DIV1) 94 Page 290
1937 and yet neither Gods honour thereby impared, nor weake ones offended. and yet neither God's honour thereby impaired, nor weak ones offended. cc av dx ng1 n1 av vvn, ccx j pi2 vvn. (10) sermon (DIV1) 94 Page 290
1938 The most therefore hold the negatiue part to them, so farre as it toucheth any ioyning or communicating with them in their actions, The most Therefore hold the negative part to them, so Far as it touches any joining or communicating with them in their actions, dt av-ds av vvb dt j-jn vvb p-acp pno32, av av-j c-acp pn31 vvz d vvg cc vvg p-acp pno32 p-acp po32 n2, (10) sermon (DIV1) 94 Page 290
1939 but yet for naked inspection, or meere presence, they hold the affirmatiue and positiue with some limitations. but yet for naked inspection, or mere presence, they hold the affirmative and positive with Some limitations. cc-acp av c-acp j n1, cc j n1, pns32 vvb dt j cc j p-acp d n2. (10) sermon (DIV1) 94 Page 291
1940 These words of Saint Paul containe the whole state of the question, should wee but narrowly looke into them. These words of Saint Paul contain the Whole state of the question, should we but narrowly look into them. np1 n2 pp-f n1 np1 vvi dt j-jn n1 pp-f dt n1, vmd pns12 p-acp av-j vvi p-acp pno32. (10) sermon (DIV1) 94 Page 291
1941 The Position is plainly proued, in that he saith, I beheld your deuotions; the originall hath it, NONLATINALPHABET, which Vatablus and Erasmus turne, culturas vestras, your worshippings; The Position is plainly proved, in that he Says, I beheld your devotions; the original hath it,, which Vatablus and Erasmus turn, culturas Vestras, your worshippings; dt n1 vbz av-j vvn, p-acp cst pns31 vvz, pns11 vvd po22 n2; dt n-jn vhz pn31,, r-crq np1 cc np1 vvb, fw-la fw-es, po22 n2-vvg; (10) sermon (DIV1) 94 Page 291
1942 the vulgar, simulachra vestra, your Images; the Vulgar, Simulacra Vestra, your Images; dt j, fw-la fw-es, po22 n2; (10) sermon (DIV1) 94 Page 291
1943 but both somwhat scantling the extent of the word, as Beza notes, for neither doth NONLATINALPHABET imply the Image alone, but both somewhat scantling the extent of the word, as Beza notes, for neither does imply the Image alone, cc-acp d av n1 dt n1 pp-f dt n1, c-acp np1 n2, p-acp d vdz vvi dt n1 av-j, (10) sermon (DIV1) 94 Page 291
1944 or alone the worshipping of it, but rather both, so that Saint Paul seemes not to limit himselfe in this place, from beholding either the one or the other. or alone the worshipping of it, but rather both, so that Saint Paul seems not to limit himself in this place, from beholding either the one or the other. cc av-j dt vvg pp-f pn31, cc-acp av-c d, av d n1 np1 vvz xx pc-acp vvi px31 p-acp d n1, p-acp vvg d dt crd cc dt n-jn. (10) sermon (DIV1) 94 Page 291
1945 The limitations are found, contayned in the former wordes, As I passed by, &c. Where we may obserue First, The manner of his seeing. The limitations Are found, contained in the former words, As I passed by, etc. Where we may observe First, The manner of his seeing. dt n2 vbr vvn, vvn p-acp dt j n2, c-acp pns11 vvd p-acp, av q-crq pns12 vmb vvi ord, dt n1 pp-f po31 vvg. (10) sermon (DIV1) 94 Page 292
1946 It was so that hee might giue no offence nor scandall to any; it was NONLATINALPHABET, as he passed by, &c. Where we may obserue Secondly, The Person, who beheld. It was so that he might give no offence nor scandal to any; it was, as he passed by, etc. Where we may observe Secondly, The Person, who beheld. pn31 vbds av cst pns31 vmd vvi dx n1 ccx n1 p-acp d; pn31 vbds, c-acp pns31 vvd p-acp, av q-crq pns12 vmb vvi ord, dt n1, r-crq vvd. (10) sermon (DIV1) 95 Page 292
1947 It was not a weake Brother, which was in danger to receiue infection, either for lack of knowledge or courage, it was the Apostle; As I passed by, &c. Where we may obserue Thirdly, The occasion of his looking on. It was not a weak Brother, which was in danger to receive infection, either for lack of knowledge or courage, it was the Apostle; As I passed by, etc. Where we may observe Thirdly, The occasion of his looking on. pn31 vbds xx dt j n1, r-crq vbds p-acp n1 pc-acp vvi n1, av-d p-acp n1 pp-f n1 cc n1, pn31 vbds dt n1; c-acp pns11 vvd p-acp, av q-crq pns12 vmb vvi ord, dt n1 pp-f po31 vvg a-acp. (10) sermon (DIV1) 96 Page 292
1948 It was not any idolatrous motion, but his way or passing by, As I passed by, &c. It was not any idolatrous motion, but his Way or passing by, As I passed by, etc. pn31 vbds xx d j n1, cc-acp po31 n1 cc vvg p-acp, c-acp pns11 vvd p-acp, av (10) sermon (DIV1) 97 Page 292
1949 So then, you see, with what cautions the Apostle, and by his example, euery good Christian may take a view of the ceremonies of other Religions, it must be for the manner without offence, So then, you see, with what cautions the Apostle, and by his Exampl, every good Christian may take a view of the ceremonies of other Religions, it must be for the manner without offence, av av, pn22 vvb, p-acp r-crq n2 dt n1, cc p-acp po31 n1, d j np1 vmb vvi dt n1 pp-f dt n2 pp-f j-jn n2, pn31 vmb vbi p-acp dt n1 p-acp n1, (10) sermon (DIV1) 98 Page 292
1950 for the Person without danger of peruerting, and for the occasion, it must bee a ciuill respect and not any idolatrous purpose; but first for the Position. for the Person without danger of perverting, and for the occasion, it must be a civil respect and not any idolatrous purpose; but First for the Position. p-acp dt n1 p-acp n1 pp-f vvg, cc p-acp dt n1, pn31 vmb vbi dt j n1 cc xx d j n1; cc-acp ord p-acp dt n1. (10) sermon (DIV1) 98 Page 292
1951 The Position seemes to sound, that to be present at idolatrous ceremonies, or to view and take a full sight of their superstitions, is a thing in it selfe not wholly vnlawfull. The Position seems to found, that to be present At idolatrous ceremonies, or to view and take a full sighed of their superstitions, is a thing in it self not wholly unlawful. dt n1 vvz pc-acp vvi, cst pc-acp vbi j p-acp j n2, cc pc-acp vvi cc vvi dt j n1 pp-f po32 n2, vbz dt n1 p-acp pn31 n1 xx av-jn j. (10) sermon (DIV1) 99 Page 293
1952 But the easier it will appeare, if we make a comparison betweene what Saint Paul did now at Athens, and what the Scriptures doe testifie, hath beene done by the Saints at other times. But the Easier it will appear, if we make a comparison between what Saint Paul did now At Athens, and what the Scriptures do testify, hath been done by the Saints At other times. p-acp dt jc pn31 vmb vvi, cs pns12 vvb dt n1 p-acp r-crq n1 np1 vdd av p-acp np1, cc q-crq dt n2 vdb vvi, vhz vbn vdn p-acp dt n2 p-acp j-jn n2. (10) sermon (DIV1) 99 Page 293
1953 To omit therefore violent coaction, when by constraint or force a man is compelled to be present at such superstitions, of which there is no question; To omit Therefore violent coaction, when by constraint or force a man is compelled to be present At such superstitions, of which there is no question; p-acp vvi av j n1, c-crq p-acp n1 cc vvi dt n1 vbz vvn pc-acp vbi j p-acp d n2, pp-f r-crq a-acp vbz dx n1; (10) sermon (DIV1) 99 Page 293
1954 do we not reade how a Prophet of the Lords, was sent to tell his errand to Ieroboam, as hee stood by the Altar, sacrificing to his Calues, 1. King. 13. how Eliah beheld the Baalites offering incense vnto their Baal, and that from early morning to noone-tide, do we not read how a Prophet of the lords, was sent to tell his errand to Jeroboam, as he stood by the Altar, sacrificing to his Calves, 1. King. 13. how Elijah beheld the Baalites offering incense unto their Baal, and that from early morning to noontide, vdb pns12 xx vvi c-crq dt n1 pp-f dt n2, vbds vvn pc-acp vvi po31 n1 p-acp np1, c-acp pns31 vvd p-acp dt n1, vvg p-acp po31 n2, crd n1. crd uh-crq np1 vvd dt np1 vvg n1 p-acp po32 np1, cc cst p-acp j n1 p-acp n1, (10) sermon (DIV1) 99 Page 293
1955 and that without disturbing them, 1. King. 18. how Moses refused not to bee present at the enchantments of the Egyptian Sorcerers, Exod. 7. nor the three Children at the adoration of the golden Image, Dan. 3. I presse not this (beloued) as if I maintayned any semblance or shew of idolatrie in any man, and that without disturbing them, 1. King. 18. how Moses refused not to be present At the enchantments of the Egyptian Sorcerers, Exod 7. nor the three Children At the adoration of the golden Image, Dan. 3. I press not this (Beloved) as if I maintained any semblance or show of idolatry in any man, cc cst p-acp vvg pno32, crd n1. crd uh-crq np1 vvd xx pc-acp vbi j p-acp dt n2 pp-f dt jp n2, np1 crd ccx dt crd n2 p-acp dt n1 pp-f dt j n1, np1 crd pns11 vvb xx d (j-vvn) c-acp cs pns11 vvd d n1 cc n1 pp-f n1 p-acp d n1, (10) sermon (DIV1) 99 Page 294
1956 or the least badge of dissimulation in a Christian, it is the Doctrine of lies (saith Saint Austin, in his Booke de Mendacio ) asserere quod liceat diaboli culium mentiri in corpore, quando Dei cultus seruatur in corde, to affirme that it is lawfull, to counterfeit the Deuills worship in the body, or the least badge of dissimulation in a Christian, it is the Doctrine of lies (Says Faint Austin, in his Book de Mendacio) asserere quod liceat Diaboli culium mentiri in corpore, quando Dei cultus seruatur in cord, to affirm that it is lawful, to counterfeit the Devils worship in the body, cc dt ds n1 pp-f n1 p-acp dt njp, pn31 vbz dt n1 pp-f n2 (vvz j np1, p-acp po31 n1 fw-fr np1) fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la p-acp n1, pc-acp vvi cst pn31 vbz j, pc-acp vvi dt n2 vvb p-acp dt n1, (10) sermon (DIV1) 99 Page 294
1957 when wee cloyster vp the worship of God as a reclused Votarie in the soule. Let such juggling be the badge of Equivo••tors and mentall Reseruers. when we cloister up the worship of God as a reclused Votary in the soul. Let such juggling be the badge of Equivo••tors and mental Reseruers. c-crq pns12 n1 p-acp dt n1 pp-f np1 p-acp dt vvn n1 p-acp dt n1. vvb d j-vvg vbb dt n1 pp-f n2 cc j n2. (10) sermon (DIV1) 99 Page 294
1958 Yet let me say, that hee is no discreet Captaine, which plods only vpon his owne ranke, Yet let me say, that he is no discreet Captain, which plods only upon his own rank, av vvb pno11 vvi, cst pns31 vbz dx j n1, r-crq vvz av-j p-acp po31 d n1, (10) sermon (DIV1) 99 Page 294
1959 and reflects not his eye somtimes vpon his Enemies order and disposure. and reflects not his eye sometimes upon his Enemies order and disposure. cc vvz xx po31 n1 av p-acp po31 ng1 n1 cc n1. (10) sermon (DIV1) 99 Page 294
1960 Saint Paul knew well, that he was to rescue Athens, not from Romes jurisdiction, but from the Deuills tyrannie; Saint Paul knew well, that he was to rescue Athens, not from Romes jurisdiction, but from the Devils tyranny; n1 np1 vvd av, cst pns31 vbds pc-acp vvi np1, xx p-acp npg1 n1, cc-acp p-acp dt n2 n1; (10) sermon (DIV1) 99 Page 294
1961 he vnderstood, how that hee was to subdue the Gentiles to Christ, and to captiuate their minds to the obedience of the Faith, he understood, how that he was to subdue the Gentiles to christ, and to captivate their minds to the Obedience of the Faith, pns31 vvd, c-crq cst pns31 vbds pc-acp vvi dt n2-j p-acp np1, cc pc-acp vvi po32 n2 p-acp dt n1 pp-f dt n1, (10) sermon (DIV1) 99 Page 294
1962 and therefore as a politike Generall, hee pryes into the weaknesses of the Aduersarie; and Therefore as a politic General, he pries into the Weaknesses of the Adversary; cc av c-acp dt j n1, pns31 vvz p-acp dt n2 pp-f dt n1; (10) sermon (DIV1) 99 Page 294
1963 he lookes about him, to see what quarter the Deuil had left vnfortified with the strength of seeming Arguments, what Tower hee might batter downe vpon the Enemies head. he looks about him, to see what quarter the devil had left unfortified with the strength of seeming Arguments, what Tower he might batter down upon the Enemies head. pns31 vvz p-acp pno31, pc-acp vvi r-crq n1 dt n1 vhd vvn j-vvn-u p-acp dt n1 pp-f j-vvg n2, r-crq n1 pns31 vmd vvi a-acp p-acp dt ng1 n1. (10) sermon (DIV1) 99 Page 295
1964 Here the Deuill had erected an Altar, and see, Saint Paul puts him to flight with the stones thereof, on which he had espyed an inscription, To the vnknowne God. Here the devil had erected an Altar, and see, Saint Paul puts him to flight with the stones thereof, on which he had espied an inscription, To the unknown God. av dt n1 vhd vvn dt n1, cc vvi, n1 np1 vvz pno31 pc-acp vvi p-acp dt n2 av, p-acp r-crq pns31 vhd vvn dt n1, p-acp dt j np1. (10) sermon (DIV1) 99 Page 295
1965 Thus then may you perceiue the libertie which Saint Paul assumed, in beholding these deuotions of the Athenians. But this were to giue the reynes to all licentious impietie, should wee here rest. Thus then may you perceive the liberty which Saint Paul assumed, in beholding these devotions of the Athenians. But this were to give the reins to all licentious impiety, should we Here rest. av av vmb pn22 vvi dt n1 r-crq n1 np1 vvn, p-acp vvg d n2 pp-f dt np1. p-acp d vbdr pc-acp vvi dt n2 p-acp d j n1, vmd pns12 av vvi. (10) sermon (DIV1) 100 Page 295
1966 The limitations therefore or cautions vsed by him, are to be considered. The first whereof (as before I shewed you) concernes the manner; The limitations Therefore or cautions used by him, Are to be considered. The First whereof (as before I showed you) concerns the manner; dt n2 av cc n2 vvn p-acp pno31, vbr pc-acp vbi vvn. dt ord c-crq (c-acp a-acp pns11 vvd pn22) vvz dt n1; (10) sermon (DIV1) 100 Page 295
1967 it was so that hee might giue no offence to the weake Ones, neither to the Iew nor to the Gentile: Hee well knew, what his new Conuerts might obiect vnto him; it was so that he might give no offence to the weak Ones, neither to the Iew nor to the Gentile: He well knew, what his new Converts might Object unto him; pn31 vbds av cst pns31 vmd vvi dx n1 p-acp dt j pi2, av-dx p-acp dt np1 ccx p-acp dt j: pns31 av vvd, r-crq po31 j vvz vmd vvi p-acp pno31; (10) sermon (DIV1) 100 Page 295
1968 thou teachest vs to flye idolatrie, and loe, thou thy selfe art become a worshipper of Idolls; thou Teachest us to fly idolatry, and lo, thou thy self art become a worshipper of Idols; pns21 vv2 pno12 pc-acp vvi n1, cc uh, pns21 po21 n1 vb2r vvi dt n1 pp-f n2; (10) sermon (DIV1) 100 Page 295
1969 he was not ignorant what Peter might haue cast in his teeth, Thou withstoodsts mee to the face at Antioch, for playing the Iew with the Iew, and the Gentile with the Gentile; why doest thou now become an outward Professor of Gentilisme? he viewes these things therefore onely, tanquam aliud agens, as if he minded nothing lesse then to giue any obseruance vnto the Idoll; he was not ignorant what Peter might have cast in his teeth, Thou withstoodsts me to the face At Antioch, for playing the Iew with the Iew, and the Gentile with the Gentile; why dost thou now become an outward Professor of Gentilism? he views these things Therefore only, tanquam Aliud agens, as if he minded nothing less then to give any observance unto the Idol; pns31 vbds xx j r-crq np1 vmd vhi vvn p-acp po31 n2, pns21 vv2 pno11 p-acp dt n1 p-acp np1, p-acp vvg dt np1 p-acp dt np1, cc dt j p-acp dt j; c-crq vd2 pns21 av vvi dt j n1 pp-f n1? pns31 vvz d n2 av av-j, fw-la vvn fw-la, c-acp cs pns31 vvd pix av-dc cs pc-acp vvi d n1 p-acp dt n1; (10) sermon (DIV1) 100 Page 296
1970 no man could say, Paul, thou art out of thy way; what hee beheld, was NONLATINALPHABET, as hee passed by. no man could say, Paul, thou art out of thy Way; what he beheld, was, as he passed by. dx n1 vmd vvi, np1, pns21 vb2r av pp-f po21 n1; r-crq pns31 vvd, vbds, c-acp pns31 vvd p-acp. (10) sermon (DIV1) 100 Page 296
1971 Neither was Saint Paul more rigid or scrupulous, in this case of conscience, then his fellow Saints: Neither was Saint Paul more rigid or scrupulous, in this case of conscience, then his fellow Saints: av-d vbds n1 np1 av-dc j cc j, p-acp d n1 pp-f n1, cs po31 n1 n2: (10) sermon (DIV1) 100 Page 296
1972 for when the Prophet came to the Altar of Ieroboam, what else did he then declaime against it; for when the Prophet Come to the Altar of Jeroboam, what Else did he then declaim against it; c-acp c-crq dt n1 vvd p-acp dt n1 pp-f np1, r-crq av vdd pns31 av vvi p-acp pn31; (10) sermon (DIV1) 100 Page 296
1973 or Eliah, then mocke and deride the Baalites; or Moses, then contend with the Egyptians; or the three Children, or Elijah, then mock and deride the Baalites; or Moses, then contend with the egyptians; or the three Children, cc np1, av vvi cc vvi dt np1; cc np1, av vvi p-acp dt np1; cc dt crd n2, (10) sermon (DIV1) 100 Page 296
1974 then by refusing to worship the Idoll, professe against it? Nor was the Case much differing with S. Paul, Act. 28. when he passed the Seas in that Ship, called the Castor and Pollux; no doubt, the Gentiles comming aboord, omitted not according to the Heathen custome, to implore the propitious conduct of those gods, then by refusing to worship the Idol, profess against it? Nor was the Case much differing with S. Paul, Act. 28. when he passed the Seas in that Ship, called the Castor and Pollux; no doubt, the Gentiles coming aboard, omitted not according to the Heathen custom, to implore the propitious conduct of those God's, av p-acp vvg pc-acp vvi dt n1, vvb p-acp pn31? ccx vbds dt n1 av-d vvg p-acp np1 np1, n1 crd c-crq pns31 vvd dt n2 p-acp d n1, vvd dt np1 cc np1; dx n1, dt n2-j vvg a-acp, vvn xx p-acp p-acp dt j-jn n1, pc-acp vvi dt j n1 pp-f d n2, (10) sermon (DIV1) 100 Page 297
1975 and though Saint Pauls behauiour bee in that place silenced by the Euangelist, yet wee need not thinke but that he obserued, what once he had giuen in Lesson to the Corinthians, that they should take heed, lest by any meanes their libertie should become a stumbling blocke to them that are weake, and though Saint Paul's behaviour be in that place silenced by the Evangelist, yet we need not think but that he observed, what once he had given in lesson to the Corinthians, that they should take heed, lest by any means their liberty should become a stumbling block to them that Are weak, cc cs n1 npg1 n1 vbb p-acp d n1 vvn p-acp dt np1, av pns12 vvb xx vvi cc-acp cst pns31 vvd, r-crq a-acp pns31 vhd vvn p-acp n1 p-acp dt np1, cst pns32 vmd vvi n1, cs p-acp d n2 po32 n1 vmd vvi dt j-vvg n1 p-acp pno32 cst vbr j, (10) sermon (DIV1) 100 Page 297
1976 or that through their knowledge, should the weake Brother perish, for whom Christ dyed. or that through their knowledge, should the weak Brother perish, for whom christ died. cc cst p-acp po32 n1, vmd dt j n1 vvi, p-acp ro-crq np1 vvd. (10) sermon (DIV1) 100 Page 297
1977 Sometimes indeed, that Rule of Gregories and Beda's concerning scandalls, may hold plea, that vtilius scandalum nasci permittitur, quam veritas relinquatur, it is more profitable that a scandall should bee permitted, then a truth forsaken: Sometime indeed, that Rule of Gregories and Beda's Concerning scandals, may hold plea, that Utilius scandalum Nasci permittitur, quam veritas relinquatur, it is more profitable that a scandal should be permitted, then a truth forsaken: av av, cst n1 pp-f npg1 cc npg1 vvg n2, vmb vvi n1, cst fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, pn31 vbz av-dc j cst dt n1 vmd vbi vvn, cs dt n1 vvn: (10) sermon (DIV1) 100 Page 297
1978 but wee must here distinguish (say the Schoole-men) first, betweene scandalum pusillorum, a scandall of weake ones, but we must Here distinguish (say the Schoolmen) First, between scandalum pusillorum, a scandal of weak ones, cc-acp pns12 vmb av vvi (vvb dt n2) ord, p-acp fw-la fw-la, dt n1 pp-f j pi2, (10) sermon (DIV1) 100 Page 297
1979 and scandalum phariseorum, a scandall giuen to peruerse and obstinate refragants. and scandalum phariseorum, a scandal given to perverse and obstinate refragants. cc fw-la fw-la, dt n1 vvn p-acp j cc j n2. (10) sermon (DIV1) 100 Page 297
1980 Secondly, betweene things necessarie and things indifferent. In respect of the malicious and wilfull Pharisie, hee giues the scandall, which to please him, will make things indifferent to be necessarie, or necessarie indifferent; Secondly, between things necessary and things indifferent. In respect of the malicious and wilful Pharisee, he gives the scandal, which to please him, will make things indifferent to be necessary, or necessary indifferent; ord, p-acp n2 j cc n2 j. p-acp n1 pp-f dt j cc j n1, pns31 vvz dt n1, r-crq p-acp vvi pno31, vmb vvi n2 j pc-acp vbi j, cc j j; (10) sermon (DIV1) 100 Page 298
1981 but in respect of the weake ones or children in the Faith, which had need (as the Apostle hath it) of Milke, and not strong meats, wee must relinquish and omit, but in respect of the weak ones or children in the Faith, which had need (as the Apostle hath it) of Milk, and not strong Meats, we must relinquish and omit, cc-acp p-acp n1 pp-f dt j pi2 cc n2 p-acp dt n1, r-crq vhd n1 (c-acp dt n1 vhz pn31) pp-f n1, cc xx j n2, pns12 vmb vvi cc vvi, (10) sermon (DIV1) 100 Page 298
1982 though not any necessarie dutie, yet any indifferent action. though not any necessary duty, yet any indifferent actium. cs xx d j n1, av d j n1. (10) sermon (DIV1) 100 Page 298
1983 In a word, to auoid a scandall (saith Hierome ) wee must forsake any thing that may be omitted, salua triplici veritate, a threefold truth, being not endamaged thereby, to wit, Vita, Institia, & Doctrina, of Life, Iustice, or Doctrine. In a word, to avoid a scandal (Says Jerome) we must forsake any thing that may be omitted, salua triplici veritate, a threefold truth, being not endamaged thereby, to wit, Vita, Institia, & Doctrina, of Life, justice, or Doctrine. p-acp dt n1, pc-acp vvi dt n1 (vvz np1) pns12 vmb vvi d n1 cst vmb vbi vvn, fw-la fw-la fw-la, dt j n1, vbg xx vvn av, pc-acp vvi, fw-la, fw-la, cc np1, pp-f n1, n1, cc n1. (10) sermon (DIV1) 100 Page 298
1984 So then, you see the manner of his beholding, it was without offence; would you see the person which beheld; So then, you see the manner of his beholding, it was without offence; would you see the person which beheld; av av, pn22 vvb dt n1 pp-f po31 n-vvg, pn31 vbds p-acp n1; vmd pn22 vvi dt n1 r-crq vvd; (10) sermon (DIV1) 101 Page 298
1985 it was a stout and hardie Champion of our Faith, which had the whole Armor of Christ compleat vpon him, it was Saint Paul himself; it was a stout and hardy Champion of our Faith, which had the Whole Armour of christ complete upon him, it was Saint Paul himself; pn31 vbds dt j cc j n1 pp-f po12 n1, r-crq vhd dt j-jn n1 pp-f np1 j p-acp pno31, pn31 vbds n1 np1 px31; (10) sermon (DIV1) 101 Page 298
1986 As I beheld. It had need bee a pure ray of that Sunne of Righteousnesse, which should insinuate it selfe into the filth of things sublunarie, As I beheld. It had need be a pure ray of that Sun of Righteousness, which should insinuate it self into the filth of things sublunary, c-acp pns11 vvd. pn31 vhd n1 vbi dt j n1 pp-f d n1 pp-f n1, r-crq vmd vvi pn31 n1 p-acp dt n1 pp-f n2 j, (10) sermon (DIV1) 101 Page 298
1987 and yet receiue no pollution from them, no taintment. and yet receive no pollution from them, no taintment. cc av vvb dx n1 p-acp pno32, dx n1. (10) sermon (DIV1) 101 Page 299
1988 These senses of ours are well termed the cinq Ports of the Soule, at which Death lands all her Agents, Pleasure, Profit, Splendor, Ease, These Senses of ours Are well termed the cinq Ports of the Soul, At which Death Lands all her Agents, Pleasure, Profit, Splendour, Ease, np1 n2 pp-f png12 vbr av vvn dt fw-fr n2 pp-f dt n1, p-acp r-crq n1 n2 d po31 n2, n1, n1, n1, n1, (10) sermon (DIV1) 101 Page 299
1989 and yet of all others we may say, Mors intrat per fen•stras, when the rest of the senses are slower in receiuing these Guests, the Sight, and yet of all Others we may say, Mors intrat per fen•stras, when the rest of the Senses Are slower in receiving these Guests, the Sighed, cc av pp-f d n2-jn pns12 vmb vvi, fw-la fw-la fw-la fw-la, c-crq dt n1 pp-f dt n2 vbr jc p-acp vvg d n2, dt n1, (10) sermon (DIV1) 101 Page 299
1990 as being quickest in apprehending, admits them within the Hauen ere the Soule haue warning, or be in a readinesse, to resist them. as being quickest in apprehending, admits them within the Haven ere the Soul have warning, or be in a readiness, to resist them. c-acp vbg js p-acp vvg, vvz pno32 p-acp dt n1 p-acp dt n1 vhb n1, cc vbb p-acp dt n1, pc-acp vvi pno32. (10) sermon (DIV1) 101 Page 299
1991 If Platoes assertion had beene true philosophie, that visus fit extramittendo, our seeing is made by darting out the visiue instruments to the obiect, there might perhaps haue beene some hope left, that the things wee see and behold, should haue no hurtfull operation vpon our faculties, If plato's assertion had been true philosophy, that visus fit extramittendo, our seeing is made by darting out the visive Instruments to the Object, there might perhaps have been Some hope left, that the things we see and behold, should have no hurtful operation upon our faculties, cs npg1 n1 vhd vbn j n1, cst fw-la j fw-la, po12 n-vvg vbz vvn p-acp vvg av dt j n2 p-acp dt n1, pc-acp vmd av vhi vbn d n1 vvd, cst dt n2 pns12 vvb cc vvi, vmd vhi dx j n1 p-acp po12 n2, (10) sermon (DIV1) 101 Page 299
1992 but seeing our sight exercises it selfe intramittendo, by suffering those Basiliskes to enter into vs, but seeing our sighed exercises it self intramittendo, by suffering those Basilisks to enter into us, cc-acp vvg po12 n1 n2 pn31 n1 fw-la, p-acp vvg d n2 pc-acp vvi p-acp pno12, (10) sermon (DIV1) 101 Page 299
1993 and sease vpon vs, and leaue their poysonous impressions within vs; and seize upon us, and leave their poisonous impressions within us; cc vvi p-acp pno12, cc vvi po32 j n2 p-acp pno12; (10) sermon (DIV1) 101 Page 299
1994 I appeale, if that complaint of the Poets may not iustly too often bee taken vp, Cur aliquid vidi, cur noxia lumina feci? But who then, will you aske, may be a competent spectator of these things; I appeal, if that complaint of the Poets may not justly too often be taken up, Cur Aliquid Vidi, cur Noxia lumina Feci? But who then, will you ask, may be a competent spectator of these things; pns11 vvb, cs d n1 pp-f dt n2 vmb xx av-j av av vbi vvn a-acp, n1 j fw-la, n1 fw-la fw-la fw-la? p-acp r-crq av, vmb pn22 vvi, vmb vbi dt j n1 pp-f d n2; (10) sermon (DIV1) 101 Page 300
1995 I answere, hee which with Paul hath a sufficiet gratia, a couragious heart, and a discerning eye; I answer, he which with Paul hath a sufficiet Gratia, a courageous heart, and a discerning eye; pns11 vvb, pns31 r-crq p-acp np1 vhz dt fw-la fw-la, dt j n1, cc dt j-vvg n1; (10) sermon (DIV1) 101 Page 300
1996 no man can see the Beame in his Brothers eye, whilest a Beame remaynes in his owne; no man can see the Beam in his Brother's eye, whilst a Beam remains in his own; dx n1 vmb vvi dt n1 p-acp po31 ng1 n1, cs dt n1 vvz p-acp po31 d; (10) sermon (DIV1) 101 Page 300
1997 we reade in latter Astronomers, that in the most glorious of the Planets some spots appeare, by the helpe of perspectiue instruments, which the dulnesse of our sight cannot attayne vnto; we read in latter Astronomers, that in the most glorious of the Planets Some spots appear, by the help of perspective Instruments, which the dulness of our sighed cannot attain unto; pns12 vvb p-acp d n2, cst p-acp dt av-ds j pp-f dt n2 d n2 vvi, p-acp dt n1 pp-f n1 n2, r-crq dt n1 pp-f po12 n1 vmbx vvi p-acp; (10) sermon (DIV1) 101 Page 300
1998 and may we not well conclude, that in the mists of superstition, farre more spots and blemishes may lie hid, which the blindnesse of many mens vnderstandings conceales from them. and may we not well conclude, that in the mists of Superstition, Far more spots and blemishes may lie hid, which the blindness of many men's understandings conceals from them. cc vmb pns12 xx av vvi, cst p-acp dt n2 pp-f n1, av-j n1 n2 cc n2 vmb vvi vvn, r-crq dt n1 pp-f d ng2 n2 vvz p-acp pno32. (10) sermon (DIV1) 101 Page 300
1999 Wee could not enough deride the folly of him, which would encounter his Foe without Armour, drinke poyson without Antidotes, enter a Pest-house without preseruatiues; we could not enough deride the folly of him, which would encounter his Foe without Armour, drink poison without Antidotes, enter a Pesthouse without preservatives; pns12 vmd xx av-d vvi dt n1 pp-f pno31, r-crq vmd vvi po31 n1 p-acp n1, vvb n1 p-acp n2, vvb dt n1 p-acp n2; (10) sermon (DIV1) 101 Page 300
2000 and shall wee deeme them better aduised, which expose their soules to the blowes, drugs, and shall we deem them better advised, which expose their Souls to the blows, drugs, cc vmb pns12 vvi pno32 av-jc vvn, r-crq vvb po32 n2 p-acp dt n2, n2, (10) sermon (DIV1) 101 Page 300
2001 and infectious breaths of Idoll worshippers without sufficient safeguard? and yet me thinkes a greater folly is here committed when men altogether blind, vndertake to iudge of colours, and infectious breathes of Idol worshippers without sufficient safeguard? and yet me thinks a greater folly is Here committed when men altogether blind, undertake to judge of colours, cc j n2 pp-f n1 n2 p-acp j n1? cc av pno11 vvz dt jc n1 vbz av vvn c-crq n2 av j, vvb pc-acp vvi pp-f n2, (10) sermon (DIV1) 101 Page 301
2002 and so are many in these dayes, inpoints of difference, so easie to be deluded; and so Are many in these days, inpoints of difference, so easy to be deluded; cc av vbr d p-acp d n2, n2 pp-f n1, av j pc-acp vbi vvn; (10) sermon (DIV1) 101 Page 301
2003 the marke oftentimes lies quite contrarie to their ayme, and yet they doubt not but to hit it: the mark oftentimes lies quite contrary to their aim, and yet they doubt not but to hit it: dt n1 av vvz av j-jn p-acp po32 n1, cc av pns32 vvb xx cc-acp pc-acp vvi pn31: (10) sermon (DIV1) 101 Page 301
2004 much like blind Catullus, in the Poet, Nemo magis rhombum stupuit, nam plurima dixit, In laeuum conuersus, at illidextra iacebat, — Bellua. much like blind Catullus, in the Poet, Nemo magis rhombum stupuit, nam Many dixit, In laeuum conuersus, At illidextra iacebat, — Bellua. av-d av-j j np1, p-acp dt n1, np1 fw-la fw-la fw-la, fw-la fw-la fw-la, p-acp fw-la fw-la, p-acp fw-la fw-la, — np1. (10) sermon (DIV1) 101 Page 301
2005 But let vs come then, in the last place, to sift the occasion which brought our Apostle to come where these deuotions of the Athenians were done: But let us come then, in the last place, to sift the occasion which brought our Apostle to come where these devotions of the Athenians were done: p-acp vvb pno12 vvi av, p-acp dt ord n1, pc-acp vvi dt n1 r-crq vvd po12 n1 pc-acp vvi c-crq d n2 pp-f dt np1 vbdr vdn: (10) sermon (DIV1) 102 Page 301
2006 he intimates that his way lay by them, they stood, as it were, in his passage, he intimates that his Way lay by them, they stood, as it were, in his passage, pns31 vvz cst po31 n1 vvd p-acp pno32, pns32 vvd, c-acp pn31 vbdr, p-acp po31 n1, (10) sermon (DIV1) 102 Page 301
2007 so that, the occasion of his approach thither was not idolatrous, to worship; but rather ciuill, to see them; or rather, to dispatch his affaires. so that, the occasion of his approach thither was not idolatrous, to worship; but rather civil, to see them; or rather, to dispatch his affairs. av cst, dt n1 pp-f po31 n1 av vbds xx j, p-acp vvb; p-acp av-c j, p-acp vvb pno32; cc av-c, pc-acp vvi po31 n2. (10) sermon (DIV1) 102 Page 301
2008 This seems to haue beene the case of Naaman the Syrian, when hee besought Elisha to beseech the Lord for him, This seems to have been the case of Naaman the Syrian, when he besought Elisha to beseech the Lord for him, np1 vvz pc-acp vhi vbn dt n1 pp-f np1 dt jp, c-crq pns31 vvd np1 pc-acp vvi dt n1 p-acp pno31, (10) sermon (DIV1) 102 Page 301
2009 if when hee entred the house of Rimmon, and hee (not to worsh•p the Idoll) but onely to performe his ciuill function, which was, to sustaine his master walking or kneeling, did bow himselfe when his master bowed before the Idoll; if when he entered the house of Rimmon, and he (not to worsh•p the Idol) but only to perform his civil function, which was, to sustain his master walking or kneeling, did bow himself when his master bowed before the Idol; cs c-crq pns31 vvd dt n1 pp-f np1, cc pns31 (xx pc-acp vvi dt n1) p-acp j pc-acp vvi po31 j n1, r-crq vbds, pc-acp vvi po31 n1 vvg cc vvg, vdd vvi px31 c-crq po31 n1 vvd p-acp dt n1; (10) sermon (DIV1) 102 Page 302
2010 without which action (sayth Abulensis ) Non poterat sustentare dominum flectentem genua, he could not haue borne his master vp, when he bended his knee; without which actium (say Abulensis) Non poterat sustentare dominum flectentem genua, he could not have born his master up, when he bent his knee; p-acp r-crq n1 (vvz np1) fw-fr fw-la fw-la fw-la fw-la fw-la, pns31 vmd xx vhi vvn po31 n1 a-acp, c-crq pns31 vvd po31 n1; (10) sermon (DIV1) 102 Page 302
2011 that then the Lord would be mercifull vnto him in that one thing. This was the doubt, moued (as Sleidan, in the seuenth of his comment. that then the Lord would be merciful unto him in that one thing. This was the doubt, moved (as Sleidan, in the Seventh of his comment. cst av dt n1 vmd vbi j p-acp pno31 p-acp d crd n1. d vbds dt n1, vvd (c-acp np1, p-acp dt ord pp-f po31 n1. (10) sermon (DIV1) 102 Page 302
2012 hath it) by a Duke of Saxonie to the Protestant Diuines, when according to his place, hee was cited by Charles the Fift, to beare the Sword before him going to Masse, hath it) by a Duke of Saxony to the Protestant Divines, when according to his place, he was cited by Charles the Fift, to bear the Sword before him going to Mass, vhz pn31) p-acp dt n1 pp-f np1 p-acp dt n1 n2-jn, c-crq vvg p-acp po31 n1, pns31 vbds vvn p-acp np1 dt ord, pc-acp vvi dt n1 p-acp pno31 vvg p-acp n1, (10) sermon (DIV1) 102 Page 302
2013 and it was thus resolued, that hee might lawfully doe it, quod ad suum officium esset enocatus, non ad Missam velut ad culium druinum, because he was cited to bee present at the Masse, onely to performe his office, and it was thus resolved, that he might lawfully do it, quod ad suum officium esset enocatus, non ad Mass velut ad culium druinum, Because he was cited to be present At the Mass, only to perform his office, cc pn31 vbds av vvn, cst pns31 vmd av-j vdi pn31, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la fw-la fw-la fw-la, c-acp pns31 vbds vvn pc-acp vbi j p-acp dt n1, av-j pc-acp vvi po31 n1, (10) sermon (DIV1) 102 Page 302
2014 and not to commit any diuine worship. and not to commit any divine worship. cc xx pc-acp vvi d j-jn n1. (10) sermon (DIV1) 102 Page 302
2015 And to this purpose is that which Teriullian concludes, where handling the question, whether it were lawfull to be present at the inuestitures of Heathens with the virill Gowne, And to this purpose is that which Tertullian concludes, where handling the question, whither it were lawful to be present At the investitures of heathens with the virill Gown, cc p-acp d n1 vbz d r-crq np1 vvz, r-crq vvg dt n1, cs pn31 vbdr j pc-acp vbi j p-acp dt n2 pp-f n2-jn p-acp dt j n1, (10) sermon (DIV1) 102 Page 303
2016 as also at their Sponsals and Nuptials, because Sacrifices were wont to be offered at such solemnities; as also At their Sponsals and Nuptials, Because Sacrifices were wont to be offered At such solemnities; c-acp av p-acp po32 n2 cc n2-jn, c-acp n2 vbdr j pc-acp vbi vvn p-acp d n2; (10) sermon (DIV1) 102 Page 303
2017 That for so much as Idolatrie had enuironed the world with euils, Licebit (sayth hee) adesse inquibusdam quae nos homini non Idolo officiosos habent, si propter sacrificium vocatus adsistam, ero particeps idololatriae, si me alia causa coniungit sacrificanti, ero tantum spectator sacrificij, it is lawfull to bee present in some things which import an officious respect to the man, That for so much as Idolatry had environed the world with evils, Licebit (say he) Adesse inquibusdam Quae nos Homini non Idol officiosos habent, si propter Sacrificium Vocatus adsistam, Ero particeps Idolatry, si me Alias causa coniungit sacrificanti, Ero Tantum spectator sacrificij, it is lawful to be present in Some things which import an officious respect to the man, cst p-acp av av-d c-acp n1 vhd vvn dt n1 p-acp n2-jn, fw-la (vvz pns31) n1 fw-la fw-la fw-la fw-la fw-fr np1 n2 fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-mi pno11 fw-la fw-la fw-la fw-la, fw-la fw-la n1 fw-la, pn31 vbz j pc-acp vbi j p-acp d n2 r-crq vvb dt j n1 p-acp dt n1, (10) sermon (DIV1) 102 Page 303
2018 and not to the Idoll, if being called to the Sacrifice it selfe, I come, I am partaker of the Idolatrie; and not to the Idol, if being called to the Sacrifice it self, I come, I am partaker of the Idolatry; cc xx p-acp dt n1, cs vbg vvn p-acp dt n1 pn31 n1, pns11 vvb, pns11 vbm n1 pp-f dt n1; (10) sermon (DIV1) 102 Page 303
2019 if some other cause ioynes me to him which sacrificeth, I shall bee onely a spectator of the Sacrifice. if Some other cause joins me to him which Sacrificeth, I shall be only a spectator of the Sacrifice. cs d j-jn n1 vvz pno11 p-acp pno31 r-crq vvz, pns11 vmb vbi av-j dt n1 pp-f dt n1. (10) sermon (DIV1) 102 Page 303
2020 The like iudgement he giues of Seruants, Children, and Subiects, which performe ciuill duties to their Lords and Parents at such ceremonies, and no lesse thinkes Tostatus, and Peter Martyr of captiue Maids, whose office is, to beare vp their Mistresses traines to the Temples of Idols, The like judgement he gives of Servants, Children, and Subjects, which perform civil duties to their lords and Parents At such ceremonies, and no less thinks Tostado, and Peter Martyr of captive Maids, whose office is, to bear up their Mistress's trains to the Temples of Idols, dt j n1 pns31 vvz pp-f n2, n2, cc n2-jn, r-crq vvb j n2 p-acp po32 n2 cc n2 p-acp d n2, cc av-dx av-dc vvz n1, cc np1 n1 pp-f j-jn n2, rg-crq n1 vbz, pc-acp vvi a-acp po32 ng1 n2 p-acp dt n2 pp-f n2, (10) sermon (DIV1) 102 Page 304
2021 so that no signe or token bee giuen by them of the least respect or reuerence to the Idoll. so that no Signen or token be given by them of the least respect or Reverence to the Idol. av cst dx n1 cc n1 vbi vvn p-acp pno32 pp-f dt ds n1 cc vvi p-acp dt n1. (10) sermon (DIV1) 102 Page 304
2022 Hitherto we haue traced Saint Paul, as he walked the streets of Athens, wee haue obserued his gestures, carriage, and demeanour. Hitherto we have traced Saint Paul, as he walked the streets of Athens, we have observed his gestures, carriage, and demeanour. av pns12 vhb vvn n1 np1, c-acp pns31 vvd dt n2 pp-f np1, pns12 vhb vvn po31 n2, n1, cc n1. (10) sermon (DIV1) 103 Page 304
2023 I would to God, that whom men presume to follow in seeing these nouelties, they could as well imitate in his prudent and cautelous seeing of them, Non omnes Pauli sumus, all haue not Pauls constancie, I would to God, that whom men presume to follow in seeing these novelties, they could as well imitate in his prudent and cautelous seeing of them, Non omnes Pauli sumus, all have not Paul's constancy, pns11 vmd p-acp np1, cst r-crq n2 vvb pc-acp vvi p-acp vvg d n2, pns32 vmd a-acp av vvi p-acp po31 j cc j vvg pp-f pno32, fw-fr fw-la np1 fw-la, d vhb xx npg1 n1, (10) sermon (DIV1) 103 Page 304
2024 nor his knowledge, at quot sunt Petri, how many are there which haue Peters timiditie? How many which like Balam, aske counsell of God in things they know forbidden by him? It was a noble answere of Cyprians, which Austin relates of him, when the Proconsul put it to his choice, nor his knowledge, At quot sunt Petri, how many Are there which have Peter's timidity? How many which like Balaam, ask counsel of God in things they know forbidden by him? It was a noble answer of Cyprians, which Austin relates of him, when the Proconsul put it to his choice, ccx po31 n1, p-acp fw-la fw-la np1, c-crq d vbr a-acp r-crq vhb npg1 n1? c-crq d r-crq av-j np1, vvb n1 pp-f np1 p-acp n2 pns32 vvb vvn p-acp pno31? pn31 vbds dt j n1 pp-f njp2, r-crq np1 vvz pp-f pno31, c-crq dt n1 vvd pn31 p-acp po31 n1, (10) sermon (DIV1) 103 Page 304
2025 whether he would renounce his Faith, at least in words, or sustaine death, in re tam iusta nulia est consultatio, in so iust a cause there is no place left for consultation. whither he would renounce his Faith, At least in words, or sustain death, in re tam Justa Nulia est consultation, in so just a cause there is no place left for consultation. cs pns31 vmd vvi po31 n1, p-acp ds p-acp n2, cc vvi n1, p-acp zz fw-la fw-la fw-la fw-la fw-la, p-acp av j dt n1 pc-acp vbz dx n1 vvn p-acp n1. (10) sermon (DIV1) 103 Page 305
2026 What, no place for consultation? why then, a Nicodemite of our Age would replie, that Christianitie seemes of all Sects the cruellest, which will beare no corriuals, What, no place for consultation? why then, a Nicodemite of our Age would reply, that Christianity seems of all Sects the Cruellest, which will bear no corrivals, q-crq, dx n1 p-acp n1? uh-crq av, dt n1 pp-f po12 n1 vmd vvi, cst np1 vvz pp-f d n2 dt js, r-crq vmb vvi dx n2, (10) sermon (DIV1) 103 Page 305
2027 nor allow her professors any guard but naked Trueth, for preseruation of their liues and libertie? But these obserue not the magnificencie and bountie of their Mistresse; nor allow her professors any guard but naked Truth, for preservation of their lives and liberty? But these observe not the magnificency and bounty of their Mistress; ccx vvi po31 n2 d n1 p-acp j n1, p-acp n1 pp-f po32 n2 cc n1? p-acp d vvb xx dt n1 cc n1 pp-f po32 n1; (10) sermon (DIV1) 103 Page 305
2028 they ayme at the societie of men, shee tells them of the companie of Angels; they meditate vpon these rotten and decaying tenements vpon Earth; they aim At the society of men, she tells them of the company of Angels; they meditate upon these rotten and decaying tenements upon Earth; pns32 vvb p-acp dt n1 pp-f n2, pns31 vvz pno32 pp-f dt n1 pp-f n2; pns32 vvi p-acp d j-vvn cc j-vvg n2 p-acp n1; (10) sermon (DIV1) 103 Page 305
2029 shee wishes them rather those firme mansion houses in Heauen, they would content themselues with vnder-offices, shee shewes them the dominion ouer ten Cities; she wishes them rather those firm mansion houses in Heaven, they would content themselves with vnder-offices, she shows them the dominion over ten Cities; pns31 vvz pno32 av-c d j n1 n2 p-acp n1, pns32 vmd vvi px32 p-acp n2, pns31 vvz pno32 dt n1 p-acp crd n2; (10) sermon (DIV1) 103 Page 305
2030 they plead for their Prouinces, she Kingdomes; they plead for their Provinces, she Kingdoms; pns32 vvb p-acp po32 n2, pns31 n2; (10) sermon (DIV1) 103 Page 305
2031 they desire a life which leads vnto death, shee counsels rather to accept of that death which assures them of life. they desire a life which leads unto death, she Counsels rather to accept of that death which assures them of life. pns32 vvb dt n1 r-crq vvz p-acp n1, pns31 vvz av-c pc-acp vvi pp-f d n1 r-crq vvz pno32 pp-f n1. (10) sermon (DIV1) 103 Page 305
2032 But this counsell fits them best whom necessarie occasions detaine in Athens, as for those which to satisfie their vnsatiat appetites in curiosities, intrude themselues voluntarily into such perils, that of Cyprians sutes more fitly, Hee may complaine of torments which is ouercome of torments, But this counsel fits them best whom necessary occasions detain in Athens, as for those which to satisfy their vnsatiat appetites in curiosities, intrude themselves voluntarily into such perils, that of Cyprians suits more fitly, He may complain of torments which is overcome of torments, p-acp d n1 vvz pno32 av-js r-crq j n2 vvb p-acp np1, a-acp p-acp d r-crq pc-acp vvi po32 fw-la n2 p-acp n2, vvi px32 av-jn p-acp d n2, cst pp-f njp2 n2 av-dc av-j, pns31 vmb vvi pp-f n2 r-crq vbz vvn pp-f n2, (10) sermon (DIV1) 103 Page 306
2033 and pretend paine for his excuse, whom paine hath vanquished, sed hic non fides congressa cecidit, and pretend pain for his excuse, whom pain hath vanquished, sed hic non fides congressa cecidit, cc vvb n1 p-acp po31 n1, ro-crq n1 vhz vvn, fw-la fw-la fw-la fw-la n1 fw-la, (10) sermon (DIV1) 103 Page 306
2034 sed congressionem perfidia praeuenit, nec excusat oppressum necessitas criminis, vbi crimen est voluntatis: sed congressionem perfidia praeuenit, nec excusat oppressum Necessity Criminis, vbi crimen est voluntatis: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (10) sermon (DIV1) 103 Page 306
2035 but here Faith fayles not being encountred, but the encounter perfidiousnesse preuented, nor doth necessitie excuse the guiltie, where the fault is voluntarie. but Here Faith fails not being encountered, but the encounter perfidiousness prevented, nor does necessity excuse the guilty, where the fault is voluntary. p-acp av n1 vvz xx vbg vvn, cc-acp dt n1 n1 vvn, ccx vdz n1 vvi dt j, c-crq dt n1 vbz j-jn. (10) sermon (DIV1) 103 Page 306
2036 But they dissemble (they will pretend) to discouer the mysteries of iniquitie. But they dissemble (they will pretend) to discover the Mysteres of iniquity. p-acp pns32 vvb (pns32 vmb vvi) pc-acp vvi dt n2 pp-f n1. (10) sermon (DIV1) 103 Page 306
2037 Weake impietie, thou seest them perhaps commit folly, but in the meane time, seest not that thou thy selfe committest greater villanie: Weak impiety, thou See them perhaps commit folly, but in the mean time, See not that thou thy self Committest greater villainy: j n1, pns21 vv2 pno32 av vvi n1, cc-acp p-acp dt j n1, vv2 xx cst pns21 po21 n1 vv2 jc n1: (10) sermon (DIV1) 103 Page 306
2038 thou mayest obserue them woshipping, like these Athenians, a god whom they know not; but alas, thou obseruest not that thou denyest a God which thou knowest: thou Mayest observe them woshipping, like these Athenians, a god whom they know not; but alas, thou observest not that thou deniest a God which thou Knowest: pns21 vm2 vvi pno32 vvg, av-j d np1, dt n1 r-crq pns32 vvb xx; cc-acp uh, pns21 vv2 xx cst pns21 vv2 dt n1 r-crq pns21 vv2: (10) sermon (DIV1) 103 Page 306
2039 thou mayest perhaps discrie in them some treacherie to thy state, and yet discriest not that thou thy selfe art more treacherous to thy God: thou Mayest perhaps descry in them Some treachery to thy state, and yet discriest not that thou thy self art more treacherous to thy God: pns21 vm2 av vvi p-acp pno32 d n1 p-acp po21 n1, cc av vv2 xx cst pns21 po21 n1 n1 av-dc j p-acp po21 n1: (10) sermon (DIV1) 103 Page 307
2040 thou mayest bee proud that thy papers are replenished with vanities of others, and loe, thy heart more blacke then thy inke is dyed with perfidiousnesse of thine owne. thou Mayest be proud that thy papers Are replenished with vanities of Others, and lo, thy heart more black then thy ink is died with perfidiousness of thine own. pns21 vm2 vbi j cst po21 n2 vbr vvn p-acp n2 pp-f n2-jn, cc uh, po21 n1 av-dc j-jn cs po21 n1 vbz vvn p-acp n1 pp-f po21 d. (10) sermon (DIV1) 103 Page 307
2041 In a word, when thou art returned home; thou hast a few sheets to shew of their absurdities; In a word, when thou art returned home; thou hast a few sheets to show of their absurdities; p-acp dt n1, c-crq pns21 vb2r vvn av-an; pns21 vh2 dt d n2 pc-acp vvi pp-f po32 n2; (10) sermon (DIV1) 103 Page 307
2042 and whole volumes, were they written, of thine owne impieties. Mistake me not (beloued) I intend not by this discourse, to condemne trauelling; and Whole volumes, were they written, of thine own impieties. Mistake me not (Beloved) I intend not by this discourse, to condemn travelling; cc j-jn n2, vbdr pns32 vvn, pp-f po21 d n2. n1 pno11 xx (vvn) pns11 vvb xx p-acp d n1, pc-acp vvi vvg; (10) sermon (DIV1) 103 Page 307
2043 but to propose Saint Paul, whose peregrinations haue filled a Mappe of more then halfe the inhabired World, to be a patterne to trauellers. but to propose Saint Paul, whose Peregrinations have filled a Map of more then half the inhabired World, to be a pattern to travellers. cc-acp pc-acp vvi n1 np1, rg-crq n2 vhb vvn dt n1 pp-f dc cs j-jn dt j-vvn n1, pc-acp vbi dt n1 p-acp n2. (10) sermon (DIV1) 103 Page 307
2044 Ambrose vpon those words of Esay, Vae ijs qui descendunt in Aegyptum, Woe be to those which goe downe into Egypt: Non vtique (sayth hee) transire in Aegyptum criminosum est; Ambrose upon those words of Isaiah, Vae ijs qui descendunt in Egyptum, Woe be to those which go down into Egypt: Non Utique (say he) transire in Egyptum criminosum est; np1 p-acp d n2 pp-f np1, fw-la fw-la fw-la fw-la p-acp fw-la, n1 vbb p-acp d r-crq vvb a-acp p-acp np1: fw-fr j (vvz pns31) n1 p-acp fw-la fw-la fw-la; (10) sermon (DIV1) 103 Page 307
2045 sed transire in mores Egyptiorum, transire in corum persidiam, escae cupiditatem, luxuriae defor mitatem, qui eò transit, descendit; & qui descendit, cadit. I English it. sed transire in mores Egyptians, transire in corum persidiam, escae cupiditatem, Luxuriae defor mitatem, qui eò transit, descendit; & qui descendit, Cadit. I English it. fw-la n1 p-acp fw-la np1, n1 p-acp fw-la fw-la, fw-la fw-la, fw-la j fw-la, fw-la fw-la fw-la, fw-la; cc fw-fr fw-la, fw-la. pns11 np1 pn31. (10) sermon (DIV1) 103 Page 307
2046 It is not criminous or vnlawfull to goe into Egypt; but, to goe into the manners of the Egyptians, to goe into their perfidiousnesse, to lust after their Pepins and Onions, hee which so goes thither, doth descend; and who descends, falls. It is not criminous or unlawful to go into Egypt; but, to go into the manners of the egyptians, to go into their perfidiousness, to lust After their Pepins and Onions, he which so Goes thither, does descend; and who descends, falls. pn31 vbz xx j cc j-u pc-acp vvi p-acp np1; p-acp, pc-acp vvi p-acp dt n2 pp-f dt njp2, pc-acp vvi p-acp po32 n1, p-acp n1 p-acp po32 n2 cc n2, pns31 r-crq av vvz av, vdz vvi; cc r-crq vvz, vvz. (10) sermon (DIV1) 103 Page 308
2047 I am not ignorant how farre Diuines allow a Traueller, to sute and conforme himselfe to the fashions of Idolaters; I am not ignorant how Far Divines allow a Traveller, to suit and conform himself to the fashions of Idolaters; pns11 vbm xx j c-crq j n2-jn vvb dt n1, p-acp n1 cc vvi px31 p-acp dt n2 pp-f n2; (10) sermon (DIV1) 103 Page 308
2048 as first, in ciuill things, which are common to their Nation, not notes of their Idolatrie: as First, in civil things, which Are Common to their nation, not notes of their Idolatry: c-acp ord, p-acp j n2, r-crq vbr j p-acp po32 n1, xx n2 pp-f po32 n1: (10) sermon (DIV1) 103 Page 308
2049 such as Tertullian termes, Natiuitatis insignia, non pietatis; generis, non honoris; ordinis, non superstitionis: Distinctions of their births or families, not of any idolatrous honour or authoritie; such as Tertullian terms, Natiuitatis insignia, non pietatis; Generis, non Honoris; Order, non superstitionis: Distinctions of their births or families, not of any idolatrous honour or Authority; d c-acp np1 n2, fw-la fw-la, fw-fr fw-la; fw-la, fw-la fw-la; fw-la, fw-la fw-la: n2 pp-f po32 n2 cc n2, xx pp-f d j n1 cc n1; (10) sermon (DIV1) 103 Page 308
2050 and markes of their order, not of superstition. and marks of their order, not of Superstition. cc n2 pp-f po32 n1, xx pp-f n1. (10) sermon (DIV1) 103 Page 308
2051 Secondly, in things which though they be necessarily imposed vpon the conscience, yet in themselues are indifferent, Secondly, in things which though they be necessarily imposed upon the conscience, yet in themselves Are indifferent, ord, p-acp n2 r-crq cs pns32 vbb av-j vvn p-acp dt n1, av p-acp px32 vbr j, (10) sermon (DIV1) 103 Page 308
2052 as abstayning from certaine meats, or obseruing of certaine dayes, which the Apostle mentions in the 1. Corinth. so that we giue no signe of agreement in subiecting the conscience to them; as abstaining from certain Meats, or observing of certain days, which the Apostle mentions in the 1. Corinth. so that we give no Signen of agreement in subjecting the conscience to them; c-acp vvg p-acp j n2, cc vvg pp-f j n2, r-crq dt n1 n2 p-acp dt crd np1. av cst pns12 vvb dx n1 pp-f n1 p-acp vvg dt n1 p-acp pno32; (10) sermon (DIV1) 103 Page 308
2053 but in these wee must goe ad aras vsque, till our Faith interposeth her right, when that is toucht or questioned, no man may be still or silent; but in these we must go and aras vsque, till our Faith interposeth her right, when that is touched or questioned, no man may be still or silent; cc-acp p-acp d pns12 vmb vvi cc fw-mi fw-la, p-acp po12 n1 vvz pno31 av-jn, c-crq d vbz vvn cc vvn, dx n1 vmb vbi av cc j; (10) sermon (DIV1) 103 Page 309
2054 he which hath a tongue to speake, he must speake; hee which hath eares to heare, hee must heare; he which hath a tongue to speak, he must speak; he which hath ears to hear, he must hear; pns31 r-crq vhz dt n1 pc-acp vvi, pns31 vmb vvi; pns31 r-crq vhz n2 pc-acp vvi, pns31 vmb vvi; (10) sermon (DIV1) 103 Page 309
2055 hee that hath hands to lift vp, he must lift them vp; he that hath hands to lift up, he must lift them up; pns31 cst vhz n2 pc-acp vvi a-acp, pns31 vmb vvi pno32 a-acp; (10) sermon (DIV1) 103 Page 309
2056 neither action, voice, nor gesture may bee deficient in a cause which so neerely concernes our Lord and Master. neither actium, voice, nor gesture may be deficient in a cause which so nearly concerns our Lord and Master. dx n1, n1, ccx n1 vmb vbi j p-acp dt n1 r-crq av av-j vvz po12 n1 cc n1. (10) sermon (DIV1) 103 Page 309
2057 Quid refert (sayth Tertullian ) Deos nationum dicendo Deos an audiendo confirmes. Quid refert (say Tertullian) Gods nationum dicendo Gods an audiendo confirms. fw-la fw-la (vvz np1) fw-la fw-la fw-la fw-la dt fw-la vvz. (10) sermon (DIV1) 103 Page 309
2058 What matters it, whether thou confirmest the Gods of the Nations by speaking or by hearing. What matters it, whither thou confirmest the God's of the nations by speaking or by hearing. q-crq n2 pn31, cs pns21 vv2 dt n2 pp-f dt n2 p-acp vvg cc p-acp vvg. (10) sermon (DIV1) 103 Page 309
2059 The Lord might haue commanded his people, as Baruch hath it, when yee see in Babylon gods of siluer, The Lord might have commanded his people, as baruch hath it, when ye see in Babylon God's of silver, dt n1 vmd vhi vvn po31 n1, c-acp np1 vhz pn31, c-crq pn22 vvb p-acp np1 n2 pp-f n1, (10) sermon (DIV1) 103 Page 309
2060 and of gold, and of wood, borne vpon mens shoulders, which cause the Nations to feare; and of gold, and of wood, born upon men's shoulders, which cause the nations to Fear; cc pp-f n1, cc pp-f n1, vvn p-acp ng2 n2, r-crq n1 dt n2 pc-acp vvi; (10) sermon (DIV1) 103 Page 309
2061 say yee in your hearts, O Lord, wee must worship thee. say ye in your hearts, Oh Lord, we must worship thee. vvb pn22 p-acp po22 n2, uh n1, pns12 vmb vvi pno21. (10) sermon (DIV1) 103 Page 309
2062 But Ieremiah in his tenth Chapter and the eleuenth Verse, tells the remnant of Iuda, this must not serue the turne; But Jeremiah in his tenth Chapter and the Eleventh Verse, tells the remnant of Iuda, this must not serve the turn; p-acp np1 p-acp po31 ord n1 cc dt ord n1, vvz dt n1 pp-f np1, d vmb xx vvi dt n1; (10) sermon (DIV1) 103 Page 309
2063 it is not enough that the heart speake, but the tongue also must tell Babels Inhabitants. it is not enough that the heart speak, but the tongue also must tell Babels Inhabitants. pn31 vbz xx av-d cst dt n1 vvb, cc-acp dt n1 av vmb vvi npg1 n2. (10) sermon (DIV1) 103 Page 309
2064 The gods that haue not made the heauens and the earth, euen they shall perish from the earth, and from vnder these heauens. The God's that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens. dt n2 cst vhb xx vvn dt n2 cc dt n1, av pns32 vmb vvi p-acp dt n1, cc p-acp p-acp d n2. (10) sermon (DIV1) 103 Page 310
2065 In which words, one thing is worth the obseruing, that whereas all the rest of Ieremie is written in Hebrew, this Verse alone is written in the Chaldaicke Tongue; In which words, one thing is worth the observing, that whereas all the rest of Ieremie is written in Hebrew, this Verse alone is written in the Chaldaicke Tongue; p-acp r-crq n2, crd n1 vbz j dt vvg, cst cs d dt n1 pp-f np1 vbz vvn p-acp njp, d n1 av-j vbz vvn p-acp dt j n1; (10) sermon (DIV1) 103 Page 310
2066 to note, (say Interpreters) that though the Israelites were now in captiuitie and bondage vnder the Babylonians, yet the profession of their Faith should bee free and ingenuous still, to note, (say Interpreters) that though the Israelites were now in captivity and bondage under the Babylonians, yet the profession of their Faith should be free and ingenuous still, p-acp n1, (vvi n2) cst cs dt np1 vbdr av p-acp n1 cc n1 p-acp dt njp2, av dt n1 pp-f po32 n1 vmd vbi j cc j av, (10) sermon (DIV1) 103 Page 310
2067 and they should boldly defie the Babylonians Idols, euen in the language of Babel, that these Idolaters might vnderstand it. and they should boldly defy the Babylonians Idols, even in the language of Babel, that these Idolaters might understand it. cc pns32 vmd av-j vvi dt njp2 n2, av p-acp dt n1 pp-f np1, cst d n2 vmd vvi pn31. (10) sermon (DIV1) 103 Page 310
2068 If therefore wee would (as Saint Paul here in my Text did) walke vp and downe Athens, I meane any place giuen to Idolatrie, If Therefore we would (as Saint Paul Here in my Text did) walk up and down Athens, I mean any place given to Idolatry, cs av pns12 vmd (c-acp n1 np1 av p-acp po11 n1 vdd) vvb a-acp cc a-acp np1, pns11 vvb d n1 vvn p-acp n1, (10) sermon (DIV1) 103 Page 310
2069 if wee would as freely as hee, take an inuentorie of their superstitions, let vs make his constancie, knowledge, if we would as freely as he, take an inventory of their superstitions, let us make his constancy, knowledge, cs pns12 vmd a-acp av-j c-acp pns31, vvb dt n1 pp-f po32 n2, vvb pno12 vvi po31 n1, n1, (10) sermon (DIV1) 103 Page 310
2070 and prudencie, companions to vs in our trauels; the former, lest wee hurt our selues; the later, lest wee offend our brethren; and prudency, Sodales to us in our travels; the former, lest we hurt our selves; the later, lest we offend our brothers; cc n1, n2 p-acp pno12 p-acp po12 n2; dt j, cs pns12 vvb po12 n2; dt jc, cs pns12 vvb po12 n2; (10) sermon (DIV1) 103 Page 310
2071 What Tertullian spake of Heathens, Licet conuiuere cum Ethnicis, commori non licet; What Tertullian spoke of heathens, Licet conuiuere cum Ethnicis, commori non licet; q-crq np1 vvd pp-f n2-jn, fw-la fw-la fw-la np1, fw-la fw-fr fw-la; (10) sermon (DIV1) 103 Page 311
2072 I may say of any Idolaters, it is lawfull to liue with them, not to die with them. I may say of any Idolaters, it is lawful to live with them, not to die with them. pns11 vmb vvi pp-f d n2, pn31 vbz j pc-acp vvi p-acp pno32, xx pc-acp vvi p-acp pno32. (10) sermon (DIV1) 103 Page 311
2073 Let vs liue with all men, and reioyce with them in the communitie of Nature, not of Superstition, pares anima sumus non disciplina, compossessores mundi, non erroris, wee are alike in soule, not in discipline or doctrine, ioynt possessors of the world, but not of errour. Let us live with all men, and rejoice with them in the community of Nature, not of Superstition, pares anima sumus non Discipline, compossessores mundi, non Error, we Are alike in soul, not in discipline or Doctrine, joint Possessors' of the world, but not of error. vvb pno12 vvi p-acp d n2, cc vvi p-acp pno32 p-acp dt n1 pp-f n1, xx pp-f n1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, pns12 vbr av-j p-acp n1, xx p-acp n1 cc n1, j n2 pp-f dt n1, cc-acp xx pp-f n1. (10) sermon (DIV1) 103 Page 311
2074 And so I come from the things hee beheld, their deuotions, to what in beholding he found, an Altar with an inscription to the vnknowne god; And so I come from the things he beheld, their devotions, to what in beholding he found, an Altar with an inscription to the unknown god; cc av pns11 vvb p-acp dt n2 pns31 vvd, po32 n2, p-acp r-crq p-acp vvg pns31 vvd, dt n1 p-acp dt n1 p-acp dt j n1; (10) sermon (DIV1) 103 Page 311
2075 but first of the thing it selfe, the Altar, and afterwards of the Title. I found an Altar, &c. but First of the thing it self, the Altar, and afterwards of the Title. I found an Altar, etc. p-acp ord pp-f dt n1 pn31 n1, dt n1, cc av pp-f dt n1. pns11 vvd dt n1, av (10) sermon (DIV1) 103 Page 311
2076 That it was lawfull for the Gentiles to erect Altars, and offer sacrifices needs no prouing, That it was lawful for the Gentiles to erect Altars, and offer Sacrifices needs no proving, cst pn31 vbds j p-acp dt n2-j pc-acp vvi n2, cc vvi n2 av dx vvg, (10) sermon (DIV1) 104 Page 311
2077 for before the L•uitical law were these in practice amongst the Patriarchs. for before the L•uitical law were these in practice among the Patriarchs. c-acp p-acp dt j n1 vbdr d p-acp n1 p-acp dt n2. (10) sermon (DIV1) 104 Page 311
2078 Abel and Cain, before the Floud, are mentioned to haue sacrificed though Altars are not there expressed; Abel and Cain, before the Flood, Are mentioned to have sacrificed though Altars Are not there expressed; np1 cc np1, p-acp dt n1, vbr vvn pc-acp vhi vvn cs n2 vbr xx a-acp vvn; (10) sermon (DIV1) 104 Page 311
2079 but since the Floud, Noah is said to haue offered sacrifices, and also to haue built an Altar, Gen. 8. Now, but since the Flood, Noah is said to have offered Sacrifices, and also to have built an Altar, Gen. 8. Now, cc-acp c-acp dt n1, np1 vbz vvn pc-acp vhi vvn n2, cc av p-acp vhb vvn dt n1, np1 crd av, (10) sermon (DIV1) 104 Page 312
2080 though Altars and Sacrifices were of such antiquitie and generalitie amongst the Nations, yet as Tostatus notes, the case betweene the Iewes and the Gentiles, in offering them was differing; for the Gentiles might sacrifice; first, where they would: though Altars and Sacrifices were of such antiquity and generality among the nations, yet as Tostado notes, the case between the Iewes and the Gentiles, in offering them was differing; for the Gentiles might sacrifice; First, where they would: cs n2 cc n2 vbdr pp-f d n1 cc n1 p-acp dt n2, av c-acp np1 n2, dt n1 p-acp dt npg1 cc dt n2-j, p-acp vvg pno32 vbds vvg; p-acp dt n2-j vmd vvi; ord, c-crq pns32 vmd: (10) sermon (DIV1) 104 Page 312
2081 secondly, with what liuing Creatures they listed, so as cleane: thirdly, with what ceremonies they pleased, so as decent; secondly, with what living Creatures they listed, so as clean: Thirdly, with what ceremonies they pleased, so as decent; ord, p-acp r-crq j-vvg n2 pns32 vvd, av c-acp av-j: ord, p-acp r-crq n2 pns32 vvd, av c-acp j; (10) sermon (DIV1) 104 Page 312
2082 whereas the Iewes were limited and restrayned for the Place, to the Sanctuarie; for the Oblations, to certayne Creatures; whereas the Iewes were limited and restrained for the Place, to the Sanctuary; for the Oblations, to certain Creatures; cs dt npg1 vbdr vvn cc vvn p-acp dt n1, p-acp dt n1; p-acp dt n2, p-acp j n2; (10) sermon (DIV1) 104 Page 312
2083 and for Rites, to such as were prescribed in the Mount. and for Rites, to such as were prescribed in the Mount. cc p-acp n2, p-acp d c-acp vbdr vvn p-acp dt n1. (10) sermon (DIV1) 104 Page 312
2084 The mayne doubt is, how the Gentiles, which were ignorant of that immaculate sacrifice, Christ Iesus, of whose crosse the Altar was but a type and shadow, should light and jumpe vpon so fit a ceremonie. The main doubt is, how the Gentiles, which were ignorant of that immaculate sacrifice, christ Iesus, of whose cross the Altar was but a type and shadow, should Light and jump upon so fit a ceremony. dt n1 n1 vbz, c-crq dt n2-j, r-crq vbdr j pp-f cst j n1, np1 np1, pp-f r-crq n1 dt n1 vbds p-acp dt n1 cc n1, vmd vvi cc vvi p-acp av j dt n1. (10) sermon (DIV1) 104 Page 312
2085 I am not ignorant, that many men are of diuers minds and opinions concerning it, I am not ignorant, that many men Are of diverse minds and opinions Concerning it, pns11 vbm xx j, cst d n2 vbr pp-f j n2 cc n2 vvg pn31, (10) sermon (DIV1) 104 Page 312
2086 but I take that the summe of all in briefe spoken by them, may bee this. but I take that the sum of all in brief spoken by them, may be this. cc-acp pns11 vvb cst dt n1 pp-f d p-acp j vvn p-acp pno32, vmb vbi d. (10) sermon (DIV1) 104 Page 312
2087 Partly, they might vse them by Tradition, from those which had beene the first planters of Colonies in the World, Partly, they might use them by Tradition, from those which had been the First planters of Colonies in the World, av, pns32 vmd vvi pno32 p-acp n1, p-acp d r-crq vhd vbn dt ord n2 pp-f n2 p-acp dt n1, (10) sermon (DIV1) 104 Page 313
2088 after the confusion of Babel, and had themselues seene them obserued by Noah and other Patriarchs which then liued: After the confusion of Babel, and had themselves seen them observed by Noah and other Patriarchs which then lived: p-acp dt n1 pp-f np1, cc vhd px32 vvn pno32 vvn p-acp np1 cc j-jn n2 r-crq av vvd: (10) sermon (DIV1) 104 Page 313
2089 partly, they might creepe in by the Deuils cunning, who the sooner to cloake his deuices, partly, they might creep in by the Devils cunning, who the sooner to cloak his devices, av, pns32 vmd vvi p-acp p-acp dt ng1 j-jn, r-crq dt av-c p-acp n1 po31 n2, (10) sermon (DIV1) 104 Page 313
2090 and to paint them ouer with faire colours, turnes oftentimes Gods Ape, and imitates him in his best actions: and to paint them over with fair colours, turns oftentimes God's Ape, and imitates him in his best actions: cc pc-acp vvi pno32 a-acp p-acp j n2, vvz av npg1 n1, cc vvz pno31 p-acp po31 js n2: (10) sermon (DIV1) 104 Page 313
2091 partly, they might bee entertayned by mens policie, which the better to keepe the people in awe, partly, they might be entertained by men's policy, which the better to keep the people in awe, av, pns32 vmd vbi vvn p-acp ng2 n1, r-crq dt jc pc-acp vvi dt n1 p-acp n1, (10) sermon (DIV1) 104 Page 313
2092 and to knit them the more firmely together, did inuent certayne rites and ceremonies for that purpose, amongst which these of Altars and Sacrifices, seemed to worke more impression in mens minds, then the rest: and to knit them the more firmly together, did invent certain Rites and ceremonies for that purpose, among which these of Altars and Sacrifices, seemed to work more impression in men's minds, then the rest: cc pc-acp vvi pno32 dt av-dc av-j av, vdd vvi j n2 cc n2 p-acp d n1, p-acp r-crq d pp-f n2 cc n2, vvd pc-acp vvi dc n1 p-acp ng2 n2, cs dt n1: (10) sermon (DIV1) 104 Page 313
2093 Vt quos ratio non posset, eos adofficium religio duceret (saith the Orator) that whom reason could not perswade, those Religion might master: Vt quos ratio non posset, eos adofficium Religio duceret (Says the Orator) that whom reason could not persuade, those Religion might master: fw-la fw-la fw-la fw-fr n1, fw-la fw-la fw-la fw-la (vvz dt n1) cst ro-crq n1 vmd xx vvi, d n1 vmd vvi: (10) sermon (DIV1) 104 Page 313
2094 partly, they might receiue much furtherance from mens consciences, which being guiltie of rebellion to God, did questionlesse, promote and aduance these Altars, as who should say, that by a Sacrifice on an Altar, must the Maker of Heauen and Earth bee reconciled vnto his creatures. partly, they might receive much furtherance from men's Consciences, which being guilty of rebellion to God, did questionless, promote and advance these Altars, as who should say, that by a Sacrifice on an Altar, must the Maker of Heaven and Earth be reconciled unto his creatures. av, pns32 vmd vvi d n1 p-acp ng2 n2, r-crq vbg j pp-f n1 p-acp np1, vdd j, vvd cc vvi d n2, p-acp r-crq vmd vvi, cst p-acp dt n1 p-acp dt n1, vmb dt n1 pp-f n1 cc n1 vbi vvn p-acp po31 n2. (10) sermon (DIV1) 104 Page 314
2095 But naturall reason could not direct them the way, to find out the true scope and buit, at which all the Sacrifices and Altars did tend, Quamuis homo norit Deum esse, But natural reason could not Direct them the Way, to find out the true scope and buit, At which all the Sacrifices and Altars did tend, Quamuis homo norit God esse, p-acp j n1 vmd xx vvi pno32 dt n1, pc-acp vvi av dt j n1 cc n1, p-acp r-crq d dt n2 cc n2 vdd vvi, fw-la fw-la fw-fr fw-la fw-la, (10) sermon (DIV1) 104 Page 314
2096 & esse optimum maximum, non norit tamen patrem in filio reconciliatum (say Diuines) though man by the light of nature knowes that there is a God, & esse optimum maximum, non norit tamen patrem in filio reconciliatum (say Divines) though man by the Light of nature knows that there is a God, cc fw-la fw-la fw-la, fw-fr fw-fr fw-la fw-la p-acp fw-la fw-la (vvb n2-jn) cs n1 p-acp dt n1 pp-f n1 vvz cst pc-acp vbz dt n1, (10) sermon (DIV1) 104 Page 314
2097 and that this God is Goodnesse it selfe, yet the Father reconciled in the Sonne, he knowes not. and that this God is goodness it self, yet the Father reconciled in the Son, he knows not. cc cst d np1 vbz n1 pn31 n1, av dt n1 vvn p-acp dt n1, pns31 vvz xx. (10) sermon (DIV1) 104 Page 314
2098 No man knowes the Father but the Sonne, nor the Sonne, but he to whom hee hath reuealed him. No man knows the Father but the Son, nor the Son, but he to whom he hath revealed him. dx n1 vvz dt n1 p-acp dt n1, ccx dt n1, cc-acp pns31 p-acp ro-crq pns31 vhz vvn pno31. (10) sermon (DIV1) 104 Page 314
2099 These things were wonders to the blessed Angels, much more are they mysteries vnto naturall men. These things were wonders to the blessed Angels, much more Are they Mysteres unto natural men. d n2 vbdr n2 p-acp dt j-vvn n2, av-d dc vbr pns32 n2 p-acp j n2. (10) sermon (DIV1) 104 Page 314
2100 Nature rather shewed the necessitie of a Sacrifice; Nature rather showed the necessity of a Sacrifice; n1 av-c vvd dt n1 pp-f dt n1; (10) sermon (DIV1) 104 Page 314
2101 then what that Sacrifice should be, it reade, as it were, a Lecture vnto man of his wretchednesse, then what that Sacrifice should be, it read, as it were, a Lecture unto man of his wretchedness, av q-crq cst n1 vmd vbi, pn31 vvd, c-acp pn31 vbdr, dt n1 p-acp n1 pp-f po31 n1, (10) sermon (DIV1) 104 Page 314
2102 but bade him go to the Schooles of the Prophets to learne the remedie; but bade him go to the Schools of the prophets to Learn the remedy; cc-acp vvd pno31 vvi p-acp dt n2 pp-f dt n2 pc-acp vvi dt n1; (10) sermon (DIV1) 104 Page 314
2103 so that in conclusion of all, it brought him vnto death, something must die for him, but there left him. so that in conclusion of all, it brought him unto death, something must die for him, but there left him. av cst p-acp n1 pp-f d, pn31 vvd pno31 p-acp n1, pi vmb vvi p-acp pno31, cc-acp a-acp vvd pno31. (10) sermon (DIV1) 104 Page 315
2104 Whereupon it was, that the Gentiles, in this thick mist of ignorance, being not able to see the marke at which their Altars did ayme, fell foully short & wide in applying them; Whereupon it was, that the Gentiles, in this thick missed of ignorance, being not able to see the mark At which their Altars did aim, fell foully short & wide in applying them; c-crq pn31 vbds, cst dt n2-j, p-acp d j n1 pp-f n1, vbg xx j pc-acp vvi dt n1 p-acp r-crq po32 n2 vdd vvi, vvd av-j j cc av-j p-acp vvg pno32; (10) sermon (DIV1) 104 Page 315
2105 first, in attributing to the Sacrifices, which they offered vpon the Altar, a vertue, somewhat resembling the Papists opus operatum, to pacifie the indignation of God; First, in attributing to the Sacrifices, which they offered upon the Altar, a virtue, somewhat resembling the Papists opus operatum, to pacify the Indignation of God; ord, p-acp vvg p-acp dt n2, r-crq pns32 vvd p-acp dt n1, dt n1, av vvg dt njp2 fw-la fw-la, pc-acp vvi dt n1 pp-f np1; (10) sermon (DIV1) 104 Page 315
2106 Thure Deum placa, appease God with Frankincense (saith the Poet) they considered not, that from vs to God the way is vnpassable, Thure God placa, appease God with Frankincense (Says the Poet) they considered not, that from us to God the Way is unpassable, zz fw-la fw-la, vvb np1 p-acp n1 (vvz dt n1) pns32 vvd xx, cst p-acp pno12 p-acp np1 dt n1 vbz j, (10) sermon (DIV1) 104 Page 315
2107 if God himselfe be not our way, whereby to come thither. if God himself be not our Way, whereby to come thither. cs np1 px31 vbi xx po12 n1, c-crq pc-acp vvi av. (10) sermon (DIV1) 104 Page 315
2108 Secondly, they failed in the end, in not respecting in all these things the death of Christ: Secondly, they failed in the end, in not respecting in all these things the death of christ: ord, pns32 vvd p-acp dt n1, p-acp xx vvg p-acp d d n2 dt n1 pp-f np1: (10) sermon (DIV1) 104 Page 315
2109 the Poets question should haue beene better canuassed by them, Cum sis ipse nocens moritur cur victima pro te, seeing that thou art guiltie; the Poets question should have been better canvased by them, Cum sis ipse Nocens moritur cur Victima Pro te, seeing that thou art guilty; dt ng1 n1 vmd vhi vbn av-jc vvn p-acp pno32, fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la, vvg cst pns21 vb2r j; (10) sermon (DIV1) 104 Page 315
2110 tell mee why the Beast dies for thee? this indeed should haue beene their protestation, That whereas the silly innocent Beasts did suffer death, it was they themselues which deserued it both in body and soule, tell me why the Beast die for thee? this indeed should have been their protestation, That whereas the silly innocent Beasts did suffer death, it was they themselves which deserved it both in body and soul, vvb pno11 c-crq dt n1 vvz p-acp pno21? d av vmd vhi vbn po32 n1, cst cs dt j j-jn n2 vdd vvi n1, pn31 vbds pns32 px32 r-crq vvd pn31 d p-acp n1 cc n1, (10) sermon (DIV1) 104 Page 316
2111 and therefore without a further reference, then the shedding of the bloud of a Beast; well might Lucian deride Iupiter for delighting in the smell of carkasses: and Therefore without a further Referente, then the shedding of the blood of a Beast; well might Lucian deride Iupiter for delighting in the smell of carcases: cc av p-acp dt jc n1, cs dt n-vvg pp-f dt n1 pp-f dt n1; av vmd np1 vvi np1 p-acp vvg p-acp dt n1 pp-f n2: (10) sermon (DIV1) 104 Page 316
2112 and it was truely said of Hierocles, that their Sacrifices were to the fire but a feeding thereof with fuell and vapours, and it was truly said of Hierocles, that their Sacrifices were to the fire but a feeding thereof with fuel and vapours, cc pn31 vbds av-j vvn pp-f np1, cst po32 n2 vbdr p-acp dt n1 p-acp dt n-vvg av p-acp n1 cc n2, (10) sermon (DIV1) 104 Page 316
2113 and to the Priests a superfluous maintenance of butcherie, I will adde, and to their Altars an institution but of a new shambles. and to the Priests a superfluous maintenance of butchery, I will add, and to their Altars an Institution but of a new shambles. cc p-acp dt n2 dt j n1 pp-f n1, pns11 vmb vvi, cc p-acp po32 n2 dt n1 cc-acp pp-f dt j n2. (10) sermon (DIV1) 104 Page 316
2114 Thus haue you briefly seene the lawfulnes of Altars amongst the Gentiles, their originall, and withall the abuse of them: Thus have you briefly seen the lawfulness of Altars among the Gentiles, their original, and withal the abuse of them: av vhb pn22 av-j vvn dt n1 pp-f n2 p-acp dt n2-j, po32 n-jn, cc av dt n1 pp-f pno32: (10) sermon (DIV1) 105 Page 316
2115 let vs now trauell from Athens into England, from the World vnder the Law, to the World vnder the Gospell, let us now travel from Athens into England, from the World under the Law, to the World under the Gospel, vvb pno12 av vvi p-acp np1 p-acp np1, p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n1, (10) sermon (DIV1) 105 Page 316
2116 and consider what it is, wherein we are to imitate these Gentiles; concerning their Altars, and what it is wherein wee must leaue and forsake them. and Consider what it is, wherein we Are to imitate these Gentiles; Concerning their Altars, and what it is wherein we must leave and forsake them. cc vvb r-crq pn31 vbz, c-crq pns12 vbr pc-acp vvi d n2-j; vvg po32 n2, cc r-crq pn31 vbz c-crq pns12 vmb vvi cc vvi pno32. (10) sermon (DIV1) 105 Page 316
2117 Altars, as they are properly so taken, for those on which the typicall or supposed reall Sacrifices were offered, are now ceased and taken away. Altars, as they Are properly so taken, for those on which the typical or supposed real Sacrifices were offered, Are now ceased and taken away. ng1, c-acp pns32 vbr av-j av vvn, c-acp d p-acp r-crq dt j cc j-vvn j n2 vbdr vvn, vbr av vvn cc vvn av. (10) sermon (DIV1) 105 Page 316
2118 Our Sauiour, when he was lifted vp vpon the Crosse, bad Altars to bee beaten downs; Our Saviour, when he was lifted up upon the Cross, bad Altars to be beaten downs; po12 n1, c-crq pns31 vbds vvn a-acp p-acp dt n1, j n2 pc-acp vbi vvn n2; (10) sermon (DIV1) 105 Page 317
2119 when hee rent the veile of the Temple, the Earth-quake shooke their foundation; when he died, their parts were acted and went out. when he rend the veil of the Temple, the Earthquake shook their Foundation; when he died, their parts were acted and went out. c-crq pns31 vvd dt n1 pp-f dt n1, dt n1 vvd po32 n1; c-crq pns31 vvd, po32 n2 vbdr vvn cc vvd av. (10) sermon (DIV1) 105 Page 317
2120 The Papists, that they may scrue the Pope farther into the mysterie of iniquitie, will haue him maintayn one Lesson, which themselues confesse to bee a note of Antichrist, The Papists, that they may scrue the Pope farther into the mystery of iniquity, will have him maintain one lesson, which themselves confess to be a note of Antichrist, dt njp2, cst pns32 vmb vvi dt n1 av-jc p-acp dt n1 pp-f n1, vmb vhi pno31 vvi crd n1, r-crq px32 vvi pc-acp vbi dt n1 pp-f np1, (10) sermon (DIV1) 105 Page 317
2121 and that is, that Iewish ceremonies are not yet ceased, at the least in matters of Sacrifices and Altars. and that is, that Jewish ceremonies Are not yet ceased, At the least in matters of Sacrifices and Altars. cc d vbz, cst jp n2 vbr xx av vvn, p-acp dt ds p-acp n2 pp-f n2 cc n2. (10) sermon (DIV1) 105 Page 317
2122 But perhaps they had rather be beholding to the Gentiles for them. But perhaps they had rather be beholding to the Gentiles for them. p-acp av pns32 vhd av-c vbi vvg p-acp dt n2-j p-acp pno32. (10) sermon (DIV1) 105 Page 317
2123 For if wee would beleeue Cardinall Baronius, wee may see their lustrall water, and sprinkling of Sepulchres, in Iuuenals sixth Satyre; For if we would believe Cardinal Baronius, we may see their lustral water, and sprinkling of Sepulchres, in Juvenals sixth Satire; p-acp cs pns12 vmd vvi n1 np1, pns12 vmb vvi po32 j n1, cc vvg pp-f n2, p-acp n2 ord n1; (10) sermon (DIV1) 105 Page 317
2124 Lights in Sepulchres, in Suetonius's Octauius; Lamps lighted on Saturday, in Seneca's 96. Epist. Distribution of Tapers amongst the people, in Macrobius his Saturnals. Lights in Sepulchres, in Suetonius's Octavius; Lamps lighted on Saturday, in Seneca's 96. Epistle Distribution of Tapers among the people, in Macrobius his saturnals. n2 p-acp n2, p-acp npg1 np1; n2 vvn p-acp np1, p-acp npg1 crd np1 n1 pp-f n2 p-acp dt n1, p-acp np1 po31 n2-j. (10) sermon (DIV1) 105 Page 317
2125 But more liuely may we see it in their Altars; first, in multiplying the number of them in euery Church; But more lively may we see it in their Altars; First, in multiplying the number of them in every Church; p-acp dc j vmb pns12 vvi pn31 p-acp po32 n2; ord, p-acp vvg dt n1 pp-f pno32 p-acp d n1; (10) sermon (DIV1) 105 Page 317
2126 God allowes but two Altars to the Temple, & Bruschius reckons 51. in one Church in Vlmes, taking their pattern belike from Venus temple, of which the Poet, Vbi templum illi centum { que } Sabeo thure calent arae: God allows but two Altars to the Temple, & Bruschius reckons 51. in one Church in Villains, taking their pattern belike from Venus temple, of which the Poet, Vbi Templum illi centum { que } Sabeo thure calent Arae: np1 vvz p-acp crd n2 p-acp dt n1, cc np1 vvz crd p-acp crd n1 p-acp n2, vvg po32 n1 av p-acp np1 n1, pp-f r-crq dt n1, fw-la n1 fw-la fw-la { fw-fr } fw-la j n1 fw-la: (10) sermon (DIV1) 105 Page 318
2127 but God teacheth no such Arithmeticke, as to multiply Altars, Because Ephraim (saith he) hath made many Altars to sinne, Altars shall bee vnto him to sinne, Hos. 8. Secondly, they imitate the Gentiles in dedicating their Altars to such as it is vnknowne, but God Teaches no such Arithmetic, as to multiply Altars, Because Ephraim (Says he) hath made many Altars to sin, Altars shall be unto him to sin, Hos. 8. Secondly, they imitate the Gentiles in dedicating their Altars to such as it is unknown, p-acp np1 vvz dx d n1, c-acp pc-acp vvi n2, p-acp np1 (vvz pns31) vhz vvn d n2 p-acp n1, n2 vmb vbi p-acp pno31 p-acp n1, np1 crd ord, pns32 vvb dt n2-j p-acp j-vvg po32 n2 p-acp d c-acp pn31 vbz j, (10) sermon (DIV1) 105 Page 318
2128 or at the least vncertayne, if euer any such were in the World, as to Saint George, Saint Katharine, and Saint Christopher, doing no otherwise then did the Romans, who consecrated Altars, Dijs incertis, to their vncertayne gods, or At the least uncertain, if ever any such were in the World, as to Saint George, Saint Katherine, and Saint Christopher, doing no otherwise then did the Roman, who consecrated Altars, Dis Incertis, to their uncertain God's, cc p-acp dt av-ds j, cs av d d vbdr p-acp dt n1, c-acp p-acp n1 np1, n1 np1, cc n1 np1, vdg dx av av vdd dt njp2, r-crq vvd n2, np1 n2, p-acp po32 j n2, (10) sermon (DIV1) 105 Page 318
2129 or these Athenians, who built them Deo ignoto, to their vnknowne god. or these Athenians, who built them God Ignoto, to their unknown god. cc d np1, r-crq vvd pno32 fw-la fw-la, p-acp po32 j n1. (10) sermon (DIV1) 105 Page 318
2130 But wee need not much seeke to know whom they follow in these deuotions, when as it is a mayne Argument vrged by Bellarmine, that Altars and Sacrifices were vsed by the Gentiles, But we need not much seek to know whom they follow in these devotions, when as it is a main Argument urged by Bellarmine, that Altars and Sacrifices were used by the Gentiles, cc-acp pns12 vvb xx d vvi pc-acp vvi r-crq pns32 vvb p-acp d n2, c-crq c-acp pn31 vbz dt n1 n1 vvn p-acp np1, d n2 cc n2 vbdr vvn p-acp dt n2-j, (10) sermon (DIV1) 105 Page 318
2131 therefore they must still be retayned by Christians: Therefore they must still be retained by Christians: av pns32 vmb av vbi vvd p-acp np1: (10) sermon (DIV1) 105 Page 318
2132 I know not what antiquitie they pretend, nor what they can find in the Primitiue Church, to proue the lawfulnesse of them; I know not what antiquity they pretend, nor what they can find in the Primitive Church, to prove the lawfulness of them; pns11 vvb xx r-crq n1 pns32 vvb, ccx q-crq pns32 vmb vvi p-acp dt j n1, pc-acp vvi dt n1 pp-f pno32; (10) sermon (DIV1) 105 Page 319
2133 we denie not, but that the Fathers might terme the Table of the Lords Supper an Altar; we deny not, but that the Father's might term the Table of the lords Supper an Altar; pns12 vvb xx, cc-acp cst dt n2 vmd vvi dt n1 pp-f dt n2 n1 dt n1; (10) sermon (DIV1) 105 Page 319
2134 and that, first, in respect of the similitude it hath to the Altars of the old Testament, and that, First, in respect of the similitude it hath to the Altars of the old Testament, cc cst, ord, p-acp n1 pp-f dt n1 pn31 vhz p-acp dt n2 pp-f dt j n1, (10) sermon (DIV1) 105 Page 319
2135 for that on it are placed the Sacraments of Christs Body, which before was figuratiuely offered vp by the Priest vpon the Altar. for that on it Are placed the Sacraments of Christ Body, which before was figuratively offered up by the Priest upon the Altar. c-acp cst p-acp pn31 vbr vvn dt n2 pp-f npg1 n1, r-crq a-acp vbds av-j vvn a-acp p-acp dt n1 p-acp dt n1. (10) sermon (DIV1) 105 Page 319
2136 Secondly, because on it were laid the Oblations & Offerings, which well disposed people were wont to bestow vpon the Poore; Secondly, Because on it were laid the Oblations & Offerings, which well disposed people were wont to bestow upon the Poor; ord, c-acp p-acp pn31 vbdr vvn dt n2 cc n2, r-crq av vvn n1 vbdr j pc-acp vvi p-acp dt j; (10) sermon (DIV1) 105 Page 319
2137 and this wee will grant them; and this we will grant them; cc d pns12 vmb vvi pno32; (10) sermon (DIV1) 105 Page 319
2138 but that there were any such Altars in vse in the Primitiue Church, as they pretend, we absolutly denie. but that there were any such Altars in use in the Primitive Church, as they pretend, we absolutely deny. cc-acp cst a-acp vbdr d d n2 p-acp n1 p-acp dt j n1, c-acp pns32 vvb, pns12 av-j vvi. (10) sermon (DIV1) 105 Page 319
2139 We haue an high Priest (saith the Author to the Hebrewes) who needeth not daily as those Priests to offer sacrifice, nor that he should offer himselfe often as the high Priest entreth into the holy place, euery yeere with the bloud of others, We have an high Priest (Says the Author to the Hebrews) who needs not daily as those Priests to offer sacrifice, nor that he should offer himself often as the high Priest entereth into the holy place, every year with the blood of Others, pns12 vhb dt j n1 (vvz dt n1 p-acp dt njpg2) r-crq vvz xx av-j c-acp d n2 pc-acp vvi n1, ccx d pns31 vmd vvi px31 av p-acp dt j n1 vvz p-acp dt j n1, d n1 p-acp dt n1 pp-f n2-jn, (10) sermon (DIV1) 105 Page 319
2140 for then must he often haue suffered since the foundation of the World, but now once in the end of the World, hath he appeared to put away sinne by the sacrifice of himselfe, Chap. 9. v. 25, 28. for then must he often have suffered since the Foundation of the World, but now once in the end of the World, hath he appeared to put away sin by the sacrifice of himself, Chap. 9. v. 25, 28. c-acp av vmb pns31 av vhi vvn p-acp dt n1 pp-f dt n1, cc-acp av c-acp p-acp dt n1 pp-f dt n1, vhz pns31 vvd p-acp vvn av n1 p-acp dt n1 pp-f px31, np1 crd n1 crd, crd (10) sermon (DIV1) 105 Page 320
2141 Well then, Altars of stone and metals are now banished the Christian World, by the decree of our Lord Christ Iesus, Well then, Altars of stone and metals Are now banished the Christian World, by the Decree of our Lord christ Iesus, av av, n2 pp-f n1 cc n2 vbr av vvn dt njp n1, p-acp dt n1 pp-f po12 n1 np1 np1, (10) sermon (DIV1) 106 Page 320
2142 and herein wee must obserue that Precept of our Sauiour to his Disciples; Goe not into the way of the Gentiles, in these things imitate them not: and herein we must observe that Precept of our Saviour to his Disciples; Go not into the Way of the Gentiles, in these things imitate them not: cc av pns12 vmb vvi d n1 pp-f po12 n1 p-acp po31 n2; vvb xx p-acp dt n1 pp-f dt n2-j, p-acp d n2 vvb pno32 xx: (10) sermon (DIV1) 106 Page 320
2143 but what, doe we therefore altogether shunne Altars, and Images, and Temples? it was an old imputation indeede, of Celsus and others, against Christians in the Primitiue Church, but what, do we Therefore altogether shun Altars, and Images, and Temples? it was an old imputation indeed, of Celsus and Others, against Christians in the Primitive Church, cc-acp q-crq, vdb pns12 av av vvi n2, cc n2, cc n2? pn31 vbds dt j n1 av, pp-f npg1 cc n2-jn, p-acp np1 p-acp dt j n1, (10) sermon (DIV1) 106 Page 320
2144 as it is now of the Romanes against vs, that wee abandon these Ceremonies, and relinquish them; as it is now of the Romans against us, that we abandon these Ceremonies, and relinquish them; c-acp pn31 vbz av pp-f dt njp2 p-acp pno12, cst pns12 vvb d n2, cc vvi pno32; (10) sermon (DIV1) 106 Page 320
2145 to which, my answer at this time shall be no other then what Origen gaue Celsus; Celsus affirmes (saith he) that we shunne Altars and Images, to which, my answer At this time shall be no other then what Origen gave Celsus; Celsus affirms (Says he) that we shun Altars and Images, p-acp r-crq, po11 n1 p-acp d n1 vmb vbi dx n-jn av r-crq np1 vvd np1; npg1 vvz (vvz pns31) cst pns12 vvb n2 cc n2, (10) sermon (DIV1) 106 Page 320
2146 because hee takes it to bee the beleefe of that inuisible and inexplicable Communion wee maintayne; Because he Takes it to be the belief of that invisible and inexplicable Communion we maintain; c-acp pns31 vvz pn31 pc-acp vbi dt n1 pp-f cst j cc j n1 pns12 vvi; (10) sermon (DIV1) 106 Page 320
2147 when in the meane time hee perceiues not, that to vs the mindes of the iust are for Altars and Temples; when in the mean time he perceives not, that to us the minds of the just Are for Altars and Temples; c-crq p-acp dt j n1 pns31 vvz xx, cst p-acp pno12 dt n2 pp-f dt j vbr p-acp n2 cc n2; (10) sermon (DIV1) 106 Page 320
2148 from which doubtlesse, are sent forth those most sweet odours of Incense, Vowes I meane and Prayers from a pure Conscience: from which doubtless, Are sent forth those most sweet odours of Incense, Vows I mean and Prayers from a pure Conscience: p-acp r-crq av-j, vbr vvn av d av-ds j n2 pp-f n1, n2 pns11 vvb cc n2 p-acp dt j n1: (10) sermon (DIV1) 106 Page 321
2149 Wee are not therefore ambitious in mounting Altars, or framing Images, which heretofore haue beene the Tabernacles of Deuils, and Cages of vncleane Spirits; we Are not Therefore ambitious in mounting Altars, or framing Images, which heretofore have been the Tabernacles of Devils, and Cages of unclean Spirits; pns12 vbr xx av j p-acp j-vvg n2, cc vvg n2, r-crq av vhb vbn dt n2 pp-f n2, cc n2 pp-f j n2; (10) sermon (DIV1) 106 Page 321
2150 but rather imbrace such liuing Altars, as one whom we see to burne the true fire of Zeale, kindled not by vestall Virgins, but by the Spirit of God. but rather embrace such living Altars, as one whom we see to burn the true fire of Zeal, kindled not by vestal Virgins, but by the Spirit of God. cc-acp av-c vvi d j-vvg n2, c-acp pi r-crq pns12 vvb pc-acp vvi dt j n1 pp-f n1, vvd xx p-acp j-jn n2, p-acp p-acp dt n1 pp-f np1. (10) sermon (DIV1) 106 Page 321
2151 Let any man (addes that Father) make an inquirie into those Altars which wee expound, Let any man (adds that Father) make an inquiry into those Altars which we expound, vvb d n1 (vvz d n1) vvb dt n1 p-acp d n2 r-crq pns12 vvb, (10) sermon (DIV1) 106 Page 321
2152 and compare them with those which Celsus (I'll say which the Pope would bring in) or the Images which are fixt in the minds of them which worship God, with Phydias's or Policletus's, or whomsoeuer men list to select of cunning Artificers, and compare them with those which Celsus (I'll say which the Pope would bring in) or the Images which Are fixed in the minds of them which worship God, with Phydias's or Policletus's, or whomsoever men list to select of cunning Artificers, cc vvi pno32 p-acp d r-crq npg1 (pns11|vmb vvi r-crq dt n1 vmd vvi p-acp) cc dt n2 r-crq vbr vvn p-acp dt n2 pp-f pno32 r-crq n1 np1, p-acp npg1 cc npg1, cc ro-crq n2 vvb pc-acp vvi pp-f j-jn n2, (10) sermon (DIV1) 106 Page 321
2153 and he shall plainly see, that these inanimate and senselesse Colossos's, shall decay and corrupt with time, and he shall plainly see, that these inanimate and senseless Colossos's, shall decay and corrupt with time, cc pns31 vmb av-j vvi, cst d j cc j npg1, vmb vvi cc vvi p-acp n1, (10) sermon (DIV1) 106 Page 321
2154 whereas those liuing Sanctuaries shall bee immortall, and continue for euer. whereas those living Sanctuaries shall be immortal, and continue for ever. cs d j-vvg n2 vmb vbi j, cc vvi p-acp av. (10) sermon (DIV1) 106 Page 321
2155 Shall we feare (Beloued) lest Altars and Images be taken away, or Churches loose somewhat of their Grace and Ornament? I must tell you with Saint Ambrose, that neither our Prayers nor Sacrifices stand in need of such trimming, Ornatus Sacramentorum redemptio captiuorum est, the best adorning of Sacraments, is not Tissues and Silke, Shall we Fear (beloved) lest Altars and Images be taken away, or Churches lose somewhat of their Grace and Ornament? I must tell you with Saint Ambrose, that neither our Prayers nor Sacrifices stand in need of such trimming, Ornatus Sacramentorum redemptio captiuorum est, the best adorning of Sacraments, is not Tissues and Silk, vmb pns12 vvi (vvn) cs n2 cc n2 vbi vvn av, cc n2 j av pp-f po32 n1 cc n1? pns11 vmb vvi pn22 p-acp n1 np1, cst d po12 n2 ccx n2 vvb p-acp n1 pp-f d vvg, np1 np1 fw-la fw-la fw-la, dt js vvg pp-f n2, vbz xx n2 cc n1, (10) sermon (DIV1) 106 Page 322
2156 or embroidered Canopies, or spangled Crucifixes, or painted Poppets, or any the like facings, wherewith Poperie sets forth her Altars, more like Pageants then places which sauour of Christs simplicitie, but the redeeming of Captiues. or embroidered Canopies, or spangled Crucifixes, or painted Poppets, or any the like facings, wherewith Popery sets forth her Altars, more like Pageants then places which savour of Christ simplicity, but the redeeming of Captives. cc j-vvn n2, cc j-vvn vvz, cc j-vvn n2, cc d dt j n2, c-crq n1 vvz av po31 n2, av-dc j n2 cs n2 r-crq n1 pp-f npg1 n1, cc-acp dt vvg pp-f n2-jn. (10) sermon (DIV1) 106 Page 322
2157 Let others therefore (saith Hierom ) cloathe the walls with Marble, let others bring in vast and mountainous Columnes into Temples, Let Others Therefore (Says Hieronymus) cloth the walls with Marble, let Others bring in vast and mountainous Columns into Temples, vvb n2-jn av (vvz np1) vvi dt n2 p-acp n1, vvb ng2-jn vvb p-acp j cc j n2 p-acp n2, (10) sermon (DIV1) 106 Page 322
2158 and beguild the heads of them, which yet are not sensible of their ornature; and beguiled the Heads of them, which yet Are not sensible of their ornature; cc vvi dt n2 pp-f pno32, r-crq av vbr xx j pp-f po32 n1; (10) sermon (DIV1) 106 Page 322
2159 let them interlace their Portices with siluer and Iuorie, and beset their Tables with Pearles and Diamonds: let them interlace their Portices with silver and Ivory, and beset their Tables with Pearls and Diamonds: vvb pno32 vvi po32 n2 p-acp n1 cc n1, cc vvd po32 n2 p-acp n2 cc n2: (10) sermon (DIV1) 106 Page 322
2160 truly, set superstition apart, I reprehend it not, I disswade it not, euery man abounds in his owne sense, truly, Set Superstition apart, I reprehend it not, I dissuade it not, every man abounds in his own sense, av-j, vvb n1 av, pns11 vvb pn31 xx, pns11 vvi pn31 xx, d n1 vvz p-acp po31 d n1, (10) sermon (DIV1) 106 Page 322
2161 and it is a great deale better to doe this, then to suffer ones gold to canker and rust in his Coffers (nay, I am constrained to say, that our times neede spurres and pricks to rouse men vp to bee more mindefull of Gods House then they are) but yet you must thinke of another thing too; and it is a great deal better to do this, then to suffer ones gold to canker and rust in his Coffers (nay, I am constrained to say, that our times need spurs and pricks to rouse men up to be more mindful of God's House then they Are) but yet you must think of Another thing too; cc pn31 vbz dt j n1 j pc-acp vdi d, cs pc-acp vvi pig n1 p-acp n1 cc n1 p-acp po31 n2 (uh-x, pns11 vbm vvn pc-acp vvi, cst po12 n2 vvb n2 cc n2 pc-acp vvi n2 a-acp pc-acp vbi av-dc j pp-f npg1 n1 cs pns32 vbr) cc-acp av pn22 vmb vvi pp-f j-jn n1 av; (10) sermon (DIV1) 106 Page 323
2162 Cloathe Christ in the poore, visit him in the sicke, feede him in the hungry, entertaine him in the destitute, instruct him in the ignorant, offend him not in the weake; Cloth christ in the poor, visit him in the sick, feed him in the hungry, entertain him in the destitute, instruct him in the ignorant, offend him not in the weak; n1 np1 p-acp dt j, vvb pno31 p-acp dt j, vvb pno31 p-acp dt j, vvb pno31 p-acp dt j, vvb pno31 p-acp dt j, vvb pno31 xx p-acp dt j; (10) sermon (DIV1) 106 Page 323
2163 then shalt thou raise vp Altars vnto Christ, not of stone, which moulter and decay with age, then shalt thou raise up Altars unto christ, not of stone, which moulter and decay with age, av vm2 pns21 vvi a-acp n2 p-acp np1, xx pp-f n1, r-crq n1 cc n1 p-acp n1, (10) sermon (DIV1) 106 Page 323
2164 but liuing Altars, which shall send vp sweet Sacrifices of prayse and thanksgiuing, both for themselues and thee. but living Altars, which shall send up sweet Sacrifices of praise and thanksgiving, both for themselves and thee. cc-acp j-vvg n2, r-crq vmb vvi a-acp j n2 pp-f n1 cc n1, av-d p-acp px32 cc pno21. (10) sermon (DIV1) 106 Page 323
2165 I would haue no man to obiect the Temple of Hierusalem, wherein were placed the Table and Cherubins, I would have no man to Object the Temple of Jerusalem, wherein were placed the Table and Cherubim, pns11 vmd vhi dx n1 pc-acp vvi dt n1 pp-f np1, c-crq vbdr vvn dt n1 cc n2, (10) sermon (DIV1) 106 Page 323
2166 and Censer, and Arke of pure gold; and Censer, and Ark of pure gold; cc n1, cc n1 pp-f j n1; (10) sermon (DIV1) 106 Page 323
2167 then, were these allowed of the Lord, when the Priests did offer sacrifices, and when the bloud of Beasts made the attonement for their sinnes, then, were these allowed of the Lord, when the Priests did offer Sacrifices, and when the blood of Beasts made the atonement for their Sins, av, vbdr d vvn pp-f dt n1, c-crq dt n2 vdd vvi n2, cc c-crq dt n1 pp-f n2 vvd dt n1 p-acp po32 n2, (10) sermon (DIV1) 106 Page 323
2168 although all things were but then in a figure, and written for our instructions, on whom the ends of the World are come, although all things were but then in a figure, and written for our instructions, on whom the ends of the World Are come, cs d n2 vbdr cc-acp av p-acp dt n1, cc vvn p-acp po12 n2, p-acp ro-crq dt n2 pp-f dt n1 vbr vvn, (10) sermon (DIV1) 106 Page 324
2169 but now what should we admire those Altars, whose couering our Sauiour Christ pronounced to bee but vnrighteous Mammon, or those Censers whose metall Saint Peter was not ashamed to confesse that hee had none of; but now what should we admire those Altars, whose covering our Saviour christ pronounced to be but unrighteous Mammon, or those Censers whose metal Saint Peter was not ashamed to confess that he had none of; cc-acp av q-crq vmd pns12 vvi d n2, rg-crq vvg po12 n1 np1 vvd pc-acp vbi p-acp j np1, cc d n2 rg-crq n1 n1 np1 vbds xx j pc-acp vvi cst pns31 vhd pix pp-f; (10) sermon (DIV1) 106 Page 324
2170 crie not therefore, Templum Domini, templum Domini, the Temple of the Lord, the Temple of the Lord, cry not Therefore, Templum Domini, Templum Domini, the Temple of the Lord, the Temple of the Lord, vvb xx av, np1 fw-la, n1 fw-la, dt n1 pp-f dt n1, dt n1 pp-f dt n1, (10) sermon (DIV1) 106 Page 324
2171 as did sometimes the Iewes, Ier. 7. Hee is the temple of the Lord in whom true faith dwelleth, who is clothed with Iustice as with the vaile of the Tabernacle, in whom not Temperance alone, as did sometime the Iewes, Jeremiah 7. He is the temple of the Lord in whom true faith dwells, who is clothed with justice as with the veil of the Tabernacle, in whom not Temperance alone, c-acp vdd av dt np2, np1 crd pns31 vbz dt n1 pp-f dt n1 p-acp ro-crq j n1 vvz, r-crq vbz vvn p-acp n1 c-acp p-acp dt n1 pp-f dt n1, p-acp ro-crq xx n1 av-j, (10) sermon (DIV1) 106 Page 324
2172 or Abstinence sing their parts, but in whom the whole set of Vertues make a compleat Quire; or Abstinence sing their parts, but in whom the Whole Set of Virtues make a complete Choir; cc n1 vvb po32 n2, cc-acp p-acp ro-crq dt j-jn n1 pp-f n2 vvb dt j n1; (10) sermon (DIV1) 106 Page 324
2173 wouldst thou therefore, like the Gentiles, build an Altar, and yet not as did these Athenians to the vnknowne god? why, see matter and stuffe prepared to thine hand, the Prophets and Apostles for the foundation, Christ himselfe for the chiefe corner Stone. Wouldst thou Therefore, like the Gentiles, built an Altar, and yet not as did these Athenians to the unknown god? why, see matter and stuff prepared to thine hand, the prophets and Apostles for the Foundation, christ himself for the chief corner Stone. vmd2 pns21 av, av-j dt n2-j, vvb dt n1, cc av xx c-acp vdd d np1 p-acp dt j n1? uh-crq, vvb n1 cc n1 vvn p-acp po21 n1, dt n2 cc n2 p-acp dt n1, np1 px31 p-acp dt j-jn n1 n1. (10) sermon (DIV1) 106 Page 324
2174 Wouldst thou lay it ouer with pure and refined metall? why, see the Word of God; Wouldst thou lay it over with pure and refined metal? why, see the Word of God; vmd2 pns21 vvi pn31 a-acp p-acp j cc j-vvn n1? uh-crq, vvb dt n1 pp-f np1; (10) sermon (DIV1) 106 Page 325
2175 it is like gold seuen times purified in the fire. it is like gold seuen times purified in the fire. pn31 vbz j n1 crd n2 vvn p-acp dt n1. (10) sermon (DIV1) 106 Page 325
2176 Wouldst haue a Beast to slay? mortifie and kill thy beastly affections, which otherwise would kil thee. Wouldst have a Beast to slay? mortify and kill thy beastly affections, which otherwise would kill thee. vmd2 vhi dt n1 pc-acp vvi? vvi cc vvi po21 j n2, r-crq av vmd vvi pno21. (10) sermon (DIV1) 106 Page 325
2177 Wantest thou a Knife to kill them; Wantest thou a Knife to kill them; vv2 pns21 dt n1 pc-acp vvi pno32; (10) sermon (DIV1) 106 Page 325
2178 take the Sword of Preaching, not into thine hand, but into thy heart, that is it which is sharper then a two edged sword, take the Sword of Preaching, not into thine hand, but into thy heart, that is it which is sharper then a two edged sword, vvb dt n1 pp-f vvg, xx p-acp po21 n1, cc-acp p-acp po21 n1, cst vbz pn31 r-crq vbz jc cs dt crd j-vvn n1, (10) sermon (DIV1) 106 Page 325
2179 and cutteth to the diuiding and separating of soule and spirit. and cutteth to the dividing and separating of soul and Spirit. cc vvz p-acp dt vvg cc n-vvg pp-f n1 cc n1. (10) sermon (DIV1) 106 Page 325
2180 Are all these things prepared, and lackest thou yet fire to consume them? why, Zeale must be that fire, without which, all these will profit thee nothing. are all these things prepared, and Lackest thou yet fire to consume them? why, Zeal must be that fire, without which, all these will profit thee nothing. vbr d d n2 vvn, cc vv2 pns21 av n1 pc-acp vvi pno32? uh-crq, n1 vmb vbi d n1, p-acp r-crq, d d vmb vvi pno21 pix. (10) sermon (DIV1) 106 Page 325
2181 O Beloued, if these were the Sacrifices of the Romanists, or these the Altars of Papisme, I would change my speech, O beloved, if these were the Sacrifices of the Romanists, or these the Altars of Papism, I would change my speech, sy j-vvn, cs d vbdr dt n2 pp-f dt np1, cc d dt n2 pp-f n1, pns11 vmd vvi po11 n1, (10) sermon (DIV1) 106 Page 325
2182 and most heartily request you to ioyn hands with them, and let the seamelesse coate of Christ to suffer rupture and diuision no more betweene vs: and most heartily request you to join hands with them, and let the Seamless coat of christ to suffer rupture and division no more between us: cc av-ds av-j vvi pn22 pc-acp vvi n2 p-acp pno32, cc vvb dt j n1 pp-f np1 pc-acp vvi n1 cc n1 av-dx dc p-acp pno12: (10) sermon (DIV1) 106 Page 325
2183 no longer should thy blessed Name (sweet Iesus) beare reproach among the vncircumcised Infidells for our separation; no longer should thy blessed Name (sweet Iesus) bear reproach among the uncircumcised Infidels for our separation; uh-dx jc vmd po21 j-vvn n1 (j np1) vvb n1 p-acp dt j n2 p-acp po12 n1; (10) sermon (DIV1) 106 Page 325
2184 but if their Altars bee but the Popes Exchequers, and the Priests but like the Publicans, which sit there at the receit of custome, Exite è Babylone, Goe out of Babylon, let vs treate no longer with her vpon Articles of agreement. but if their Altars be but the Popes Exchequers, and the Priests but like the Publicans, which fit there At the receipt of custom, Exite è Babylon, Go out of Babylon, let us Treat no longer with her upon Articles of agreement. cc-acp cs po32 n2 vbb p-acp dt ng1 n2, cc dt n2 p-acp j dt n2, r-crq vvb a-acp p-acp dt n1 pp-f n1, n1 fw-it np1, vvb av pp-f np1, vvb pno12 vvi av-dx av-jc p-acp pno31 p-acp n2 pp-f n1. (10) sermon (DIV1) 106 Page 326
2185 What Erasmus saith of the Altars of our time, the same verdict S. Bernard giues of the Altars of his time: What Erasmus Says of the Altars of our time, the same verdict S. Bernard gives of the Altars of his time: q-crq np1 vvz pp-f dt n2 pp-f po12 n1, dt d n1 n1 np1 vvz pp-f dt n2 pp-f po31 n1: (10) sermon (DIV1) 106 Page 326
2186 by the sight of such sumptuous and wonderfull vanities (saith he) men are more incited to offer then to adore. by the sighed of such sumptuous and wonderful vanities (Says he) men Are more incited to offer then to adore. p-acp dt n1 pp-f d j cc j n2 (vvz pns31) n2 vbr dc vvn pc-acp vvi av pc-acp vvi. (10) sermon (DIV1) 106 Page 326
2187 Thus riches are swallowed vp by riches, thus money drawes in money, because I know not by what meanes (but so it is) where men see most, there are they most willing to giue. Thus riches Are swallowed up by riches, thus money draws in money, Because I know not by what means (but so it is) where men see most, there Are they most willing to give. av n2 vbr vvn a-acp p-acp n2, av n1 vvz p-acp n1, c-acp pns11 vvb xx p-acp r-crq n2 (p-acp av pn31 vbz) q-crq n2 vvb ds, pc-acp vbr pns32 av-ds j pc-acp vvi. (10) sermon (DIV1) 106 Page 326
2188 On Altars therefore, is presented the beautifull portraicture of some Saint, and it is thought so much the more holy, by how much the more beautifull. On Altars Therefore, is presented the beautiful portraiture of Some Saint, and it is Thought so much the more holy, by how much the more beautiful. p-acp n2 av, vbz vvn dt j n1 pp-f d n1, cc pn31 vbz vvn av av-d dt av-dc j, p-acp c-crq av-d dt av-dc j. (10) sermon (DIV1) 106 Page 326
2189 Men runne to kisse it, they are inuited to inrich it, and more are astonished at things curious then inclined to adore things religious; Men run to kiss it, they Are invited to enrich it, and more Are astonished At things curious then inclined to adore things religious; np1 vvb pc-acp vvi pn31, pns32 vbr vvn pc-acp vvi pn31, cc n1 vbr vvn p-acp n2 j av vvn pc-acp vvi n2 j; (10) sermon (DIV1) 106 Page 326
2190 O vanitie of vanities, and yet not greater vanitie then madnesse, the Church abounds in the walls, and wants in her poore; Oh vanity of vanities, and yet not greater vanity then madness, the Church abounds in the walls, and Wants in her poor; uh n1 pp-f n2, cc av xx jc n1 cs n1, dt n1 vvz p-acp dt n2, cc vvz p-acp po31 j; (10) sermon (DIV1) 106 Page 326
2191 shee cloathes her stones with gold, and leaues her sonnes naked, to the cold; she clothes her stones with gold, and leaves her Sons naked, to the cold; pns31 n2 po31 n2 p-acp n1, cc vvz po31 n2 j, p-acp dt j-jn; (10) sermon (DIV1) 106 Page 327
2192 the maintenance of the poore, serues to satisfie the eyes of the rich, the curious find matter to delight them, the distressed finde no bread to sustaine them. the maintenance of the poor, serves to satisfy the eyes of the rich, the curious find matter to delight them, the distressed find no bred to sustain them. dt n1 pp-f dt j, vvz pc-acp vvi dt n2 pp-f dt j, dt j vvi n1 pc-acp vvi pno32, dt j-vvn vvb dx n1 pc-acp vvi pno32. (10) sermon (DIV1) 106 Page 327
2193 But are these the deuotions which Rome so vaunteth of? Well might Saint Austin then wish those of his time to forbeare, Sacrificing, But Are these the devotions which Room so vaunteth of? Well might Saint Austin then wish those of his time to forbear, Sacrificing, cc-acp vbr d dt n2 r-crq vvb av vvz pp-f? av vmd n1 np1 av vvb d pp-f po31 n1 pc-acp vvi, vvg, (10) sermon (DIV1) 106 Page 327
2194 and Altars, if this bee all the fruit of them. Alas, he shewes himself farre from allowing such impostures; and Altars, if this be all the fruit of them. Alas, he shows himself Far from allowing such Impostors; cc n2, cs d vbb d dt n1 pp-f pno32. np1, pns31 vvz px31 av-j p-acp vvg d n2; (10) sermon (DIV1) 106 Page 327
2195 Si habes Taurum pinguem (saith hee) occide pauperibus, If thou hast a fat Bull, reserue him not for the Altar, Si habes Taurum pinguem (Says he) occide pauperibus, If thou hast a fat Bull, reserve him not for the Altar, fw-mi fw-ge np1 fw-la (vvz pns31) vvb fw-la, cs pns21 vh2 dt j n1, vvi pno31 xx p-acp dt n1, (10) sermon (DIV1) 106 Page 327
2196 as if Iewish or Gentilish Sacrifices were in vse, but kill him for the poore, as if Jewish or Gentilish Sacrifices were in use, but kill him for the poor, c-acp cs jp cc j n2 vbdr p-acp n1, cc-acp vvb pno31 p-acp dt j, (10) sermon (DIV1) 106 Page 327
2197 though they cannot drinke the bloud of Goates, yet they can eate the flesh of Bulls, though they cannot drink the blood of Goats, yet they can eat the Flesh of Bulls, cs pns32 vmbx vvi dt n1 pp-f n2, av pns32 vmb vvi dt n1 pp-f n2, (10) sermon (DIV1) 106 Page 327
2198 and he which said vnto thee, If I hunger, I will not tell it thee, will then tell thee I was hungry, and he which said unto thee, If I hunger, I will not tell it thee, will then tell thee I was hungry, cc pns31 r-crq vvd p-acp pno21, cs pns11 n1, pns11 vmb xx vvi pn31 pno21, vmb av vvi pno21 pns11 vbds j, (10) sermon (DIV1) 106 Page 327
2199 and thou gauest mee to eate. and thou Gavest me to eat. cc pns21 vvd2 pno11 pc-acp vvi. (10) sermon (DIV1) 106 Page 327
2200 But what Altar then would he haue vs to erect to God? what Sacrifices thinks he, ascend best pleasing in his sight? why, he turnes vs to the Psalmist, Offer vnto the Lord, the Sacrifice of praise, But what Altar then would he have us to erect to God? what Sacrifices thinks he, ascend best pleasing in his sighed? why, he turns us to the Psalmist, Offer unto the Lord, the Sacrifice of praise, p-acp r-crq n1 av vmd pns31 vhi pno12 pc-acp vvi p-acp np1? q-crq n2 vvz pns31, vvb av-j vvg p-acp po31 n1? uh-crq, pns31 vvz pno12 p-acp dt n1, vvb p-acp dt n1, dt n1 pp-f n1, (10) sermon (DIV1) 106 Page 327
2201 an humble and a contrite heart shalt thou not dispise: an humble and a contrite heart shalt thou not despise: dt j cc dt j n1 vm2 pns21 xx vvi: (10) sermon (DIV1) 106 Page 328
2202 So then wouldest thou build an Altar? why, the loftiest Altar thou canst build, is a lowly heart: So then Wouldst thou built an Altar? why, the Loftiest Altar thou Canst built, is a lowly heart: av av vmd2 pns21 vvi dt n1? uh-crq, dt js n1 pns21 vm2 vvi, vbz dt j n1: (10) sermon (DIV1) 106 Page 328
2203 wouldest thou haue something to offer; Wouldst thou have something to offer; vmd2 pns21 vhi pi pc-acp vvi; (10) sermon (DIV1) 106 Page 328
2204 see an oblation, passing the bloud of Goates and Calues, a Sacrifice of praise and thanksgiuing. see an oblation, passing the blood of Goats and Calves, a Sacrifice of praise and thanksgiving. vvb dt n1, vvg dt n1 pp-f n2 cc n2, dt n1 pp-f n1 cc n1. (10) sermon (DIV1) 106 Page 328
2205 Well might we feare, lest God should haue required something without vs, something in the house that the Moths had corrupted; Well might we Fear, lest God should have required something without us, something in the house that the Moths had corrupted; uh-av vmd pns12 vvb, cs np1 vmd vhi vvn pi p-acp pno12, pi p-acp dt n1 cst dt n2 vhd vvn; (10) sermon (DIV1) 106 Page 328
2206 something in the Garner, which the Mice or Vermine had consumed; something in the field, which the Foxe or Wolfe had deuoured: something in the Garner, which the Mice or Vermin had consumed; something in the field, which the Fox or Wolf had devoured: pi p-acp dt n1, r-crq dt n2 cc n1 vhd vvn; pi p-acp dt n1, r-crq dt n1 cc n1 vhd vvn: (10) sermon (DIV1) 106 Page 328
2207 but hee sends vs to our selues, and to our inmost Closet, which none but God can vnlocke. but he sends us to our selves, and to our inmost Closet, which none but God can unlock. cc-acp pns31 vvz pno12 p-acp po12 n2, cc p-acp po12 j n1, r-crq pix p-acp np1 vmb vvi. (10) sermon (DIV1) 106 Page 328
2208 Ara tua conscientia tua, (saith Austen ) thine Altar is thy conscience, offer thereon the Sacrifice of praise. Ara tua conscientia tua, (Says Austen) thine Altar is thy conscience, offer thereon the Sacrifice of praise. np1 fw-la fw-la fw-la, (vvz np1) po21 n1 vbz po21 n1, vvb av dt n1 pp-f n1. (10) sermon (DIV1) 106 Page 328
2209 Wee are secure, wee goe not into Arabia for Frankincense, neither doe wee rippe vp the bowels of the earth for stones, to beautifie our Altar, we Are secure, we go not into Arabia for Frankincense, neither do we rip up the bowels of the earth for stones, to beautify our Altar, pns12 vbr j, pns12 vvb xx p-acp np1 p-acp n1, av-dx vdb pns12 vvi a-acp dt n2 pp-f dt n1 p-acp n2, pc-acp vvi po12 n1, (10) sermon (DIV1) 106 Page 328
2210 if Paul could finde an Altar abroade; if Paul could find an Altar abroad; cs np1 vmd vvi dt n1 av; (10) sermon (DIV1) 106 Page 328
2211 know, Christians haue it at home, within their owne brests, and thus I come from the thing found by our Apostle, know, Christians have it At home, within their own breasts, and thus I come from the thing found by our Apostle, vvb, np1 vhb pn31 p-acp n1-an, p-acp po32 d n2, cc av pns11 vvb p-acp dt n1 vvd p-acp po12 n1, (10) sermon (DIV1) 106 Page 329
2212 an altar to the Title thereof, An inscription to the vnknowne God. an altar to the Title thereof, an inscription to the unknown God. dt n1 p-acp dt n1 av, dt n1 p-acp dt j np1. (10) sermon (DIV1) 106 Page 329
2213 Here doth the Apostle warrant that commendable vse among Controuersie Writers, of confuting the Aduersarie by testimonies drawne from their owne writings. Here does the Apostle warrant that commendable use among Controversy Writers, of confuting the Adversary by testimonies drawn from their own writings. av vdz dt n1 vvb cst j n1 p-acp n1 n2, pp-f vvg dt n1 p-acp n2 vvn p-acp po32 d n2. (10) sermon (DIV1) 107 Page 329
2214 It was Elephas's Logicke against the vaine Boaster; It was Elephas's Logic against the vain Boaster; pn31 vbds npg1 n1 p-acp dt j n1; (10) sermon (DIV1) 107 Page 329
2215 thine owne mouth condemneth thee, Iob 15. Saint Pauls against Heretikes, that such are condemned of themselues, Tit. 3. to say the truth, seldome hath falshood proued true Liege-man to it selfe, thine own Mouth Condemneth thee, Job 15. Saint Paul's against Heretics, that such Are condemned of themselves, Tit. 3. to say the truth, seldom hath falsehood proved true Liegeman to it self, po21 d n1 vvz pno21, np1 crd n1 npg1 p-acp n2, cst d vbr vvn pp-f px32, np1 crd p-acp vvi dt n1, av vhz n1 vvn j n1 p-acp pn31 n1, (10) sermon (DIV1) 107 Page 329
2216 but in some circumstance or other hath beene its owne enemie, and borne witnesse against it selfe. but in Some circumstance or other hath been its own enemy, and born witness against it self. cc-acp p-acp d n1 cc n-jn vhz vbn po31 d n1, cc vvn n1 p-acp pn31 n1. (10) sermon (DIV1) 107 Page 329
2217 Isidore therefore, that I may vse his words, termes the argumentation of the Apostle in this place, NONLATINALPHABET, inexpugnable and beyond all contradiction, taking lyes in ambushment, Isidore Therefore, that I may use his words, terms the argumentation of the Apostle in this place,, inexpugnable and beyond all contradiction, taking lies in ambushment, np1 av, cst pns11 vmb vvi po31 n2, vvz dt n1 pp-f dt n1 p-acp d n1,, j cc p-acp d n1, vvg n2 p-acp n1, (10) sermon (DIV1) 107 Page 329
2218 and weakning error by setting it at variance within its owne doores. and weakening error by setting it At variance within its own doors. cc vvg n1 p-acp vvg pn31 p-acp n1 p-acp po31 d n2. (10) sermon (DIV1) 107 Page 329
2219 It casts out Deuils through Belsebub the Prince of the Deuils, and a Kingdome diuided against it selfe, cannot stand. It Cast out Devils through Beelzebub the Prince of the Devils, and a Kingdom divided against it self, cannot stand. pn31 vvz av n2 p-acp np1 dt n1 pp-f dt n2, cc dt n1 vvn p-acp pn31 n1, vmbx vvi. (10) sermon (DIV1) 107 Page 330
2220 The ground of these consequences, is that Maxime in Philosophie, that there is but one truth, which neuer disagreeth with it selfe. The ground of these consequences, is that Maxim in Philosophy, that there is but one truth, which never disagreeth with it self. dt n1 pp-f d n2, vbz d n1 p-acp n1, cst pc-acp vbz cc-acp crd n1, r-crq av-x vvz p-acp pn31 n1. (10) sermon (DIV1) 107 Page 330
2221 Hence was it, that the ancient Fathers, Clemens, Iustine Martyr, Origen, Austen, Hierom, refuted the Gentiles, by the writings of the Gentiles, by Plato, Aristotle, Cicero, Trismegistus, and the like; Hence was it, that the ancient Father's, Clemens, Justin Martyr, Origen, Austen, Hieronymus, refuted the Gentiles, by the writings of the Gentiles, by Plato, Aristotle, Cicero, Trismegistus, and the like; av vbds pn31, cst dt j n2, np1, np1 n1, np1, np1, np1, vvn dt n2-j, p-acp dt n2 pp-f dt n2-j, p-acp np1, np1, np1, np1, cc dt j; (10) sermon (DIV1) 107 Page 330
2222 that Iulian the Apostata cryed out, proprijs pennis configimur, Wee are wounded with our owne Quills, out of our bookes they take weapons, which in fight they vse against vs. Hence it is, that in imitation of their warfare, wee assault Romes Gates with her owne Legions, that we discrie mutinies amongst her Captaines, dissentions in her Cohorts, whisperings within her Camps, that Iulian the Apostata cried out, proprijs pennis configimur, we Are wounded with our own Quills, out of our books they take weapons, which in fight they use against us Hence it is, that in imitation of their warfare, we assault Romes Gates with her own Legions, that we descry mutinies among her Captains, dissensions in her Cohorts, whisperings within her Camps, cst np1 dt fw-la vvn av, fw-la fw-la fw-la, pns12 vbr vvn p-acp po12 d n2, av pp-f po12 n2 pns32 vvb n2, r-crq p-acp n1 pns32 vvb p-acp pno12 av pn31 vbz, cst p-acp n1 pp-f po32 n1, pns12 vvb npg1 n2 p-acp po31 d n2, cst pns12 vvi n2 p-acp po31 n2, n2 p-acp po31 n2, n2-vvg p-acp po31 n2, (10) sermon (DIV1) 107 Page 330
2223 and bring them into the field the one against the other; Schoole-man against Schole-man, Iesuite against Iesuite, Cardinall against Cardinall, Consistorie against Consistorie, Pope against Pope; and bring them into the field the one against the other; Schoolman against Schoolman, Iesuite against Iesuite, Cardinal against Cardinal, Consistory against Consistory, Pope against Pope; cc vvi pno32 p-acp dt n1 dt crd p-acp dt j-jn; n1 p-acp n1, np1 p-acp np1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1; (10) sermon (DIV1) 107 Page 330
2224 and yet, if we would goe further, wee may chance to meete with NONLATINALPHABET, as Saint Iames termes him a double soul'd man, Bellarmine Antibellarmine, in the same Author. and yet, if we would go further, we may chance to meet with, as Saint James terms him a double souled man, Bellarmine Antibellarmine, in the same Author. cc av, cs pns12 vmd vvi av-jc, pns12 vmb vvi pc-acp vvi p-acp, c-acp n1 np1 vvz pno31 dt j-jn vvn n1, np1 np1, p-acp dt d n1. (10) sermon (DIV1) 107 Page 331
2225 In a word, should a Councell of all their Writers, both ancient and later, be called, In a word, should a Council of all their Writers, both ancient and later, be called, p-acp dt n1, vmd dt n1 pp-f d po32 n2, d j cc jc, vbb vvn, (10) sermon (DIV1) 107 Page 331
2226 and should some one or other bee question'd for any Tenent in Diuinitie, he should need to vse but S. Pauls policie in the councell at Hierusalem. Men and Brethren I am a Pharisie, the son of a Pharisie, of the hope and resurrection of the dead, I am called in question, or rather, I am a poore Catholike, I hold not the Popes vniuersall authoritie, and should Some one or other be questioned for any Tenent in Divinity, he should need to use but S. Paul's policy in the council At Jerusalem. Men and Brothers I am a Pharisee, the son of a Pharisee, of the hope and resurrection of the dead, I am called in question, or rather, I am a poor Catholic, I hold not the Popes universal Authority, cc vmd d crd cc n-jn vbi vvn p-acp d np1 p-acp n1, pns31 vmd vvi pc-acp vvi p-acp n1 npg1 n1 p-acp dt n1 p-acp np1. np1 cc n2 pns11 vbm dt n1, dt n1 pp-f dt n1, pp-f dt n1 cc n1 pp-f dt j, pns11 vbm vvn p-acp n1, cc av-c, pns11 vbm dt j jp, pns11 vvb xx dt ng1 j n1, (10) sermon (DIV1) 107 Page 331
2227 nor his jurisdiction in the temporal affaires of Princes; nor his jurisdiction in the temporal affairs of Princes; ccx po31 n1 p-acp dt j n2 pp-f n2; (10) sermon (DIV1) 107 Page 331
2228 I am not of opinion that men haue free Will, or that the Works of any can be meritorious; I am not of opinion that men have free Will, or that the Works of any can be meritorious; pns11 vbm xx pp-f n1 cst n2 vhb j n1, cc cst dt vvz pp-f d vmb vbi j; (10) sermon (DIV1) 107 Page 331
2229 he should see streight a dissention would arise and a combustion, which all the holy Water in Rome could not quench; he should see straight a dissension would arise and a combustion, which all the holy Water in Room could not quench; pns31 vmd vvi av-j dt n1 vmd vvi cc dt n1, r-crq d dt j n1 p-acp vvb vmd xx vvi; (10) sermon (DIV1) 107 Page 331
2230 How many would say, We finde no euill in this man, if a Spirit or an Angell hath spoken vnto him, let vs not fight against God. How many would say, We find no evil in this man, if a Spirit or an Angel hath spoken unto him, let us not fight against God. c-crq d vmd vvi, pns12 vvb dx j-jn p-acp d n1, cs dt n1 cc dt n1 vhz vvn p-acp pno31, vvb pno12 xx vvi p-acp np1. (10) sermon (DIV1) 107 Page 331
2231 Thus would the multitude, like those Pharisies & Saduces, be diuided. Thus would the multitude, like those Pharisees & Sadducees, be divided. av vmd dt n1, av-j d np2 cc vvz, vbb vvn. (10) sermon (DIV1) 107 Page 331
2232 But I leaue this taske to those, who haue displayed to the World sufficiently the Papall warres, But I leave this task to those, who have displayed to the World sufficiently the Papal wars, p-acp pns11 vvb d n1 p-acp d, r-crq vhb vvn p-acp dt n1 av-j dt j n2, (10) sermon (DIV1) 107 Page 332
2233 and intestine dissentions of Rome in iust Volumes; it is the method of Bellarmine, obserued by him almost in euery question; and intestine dissensions of Room in just Volumes; it is the method of Bellarmine, observed by him almost in every question; cc j n2 pp-f vvb p-acp j n2; pn31 vbz dt n1 pp-f np1, vvn p-acp pno31 av p-acp d n1; (10) sermon (DIV1) 107 Page 332
2234 first, to set downe the sundrie opinions of the Doctors of his Church, before hee relates his owne, First, to Set down the sundry opinions of the Doctors of his Church, before he relates his own, ord, pc-acp vvi a-acp dt j n2 pp-f dt n2 pp-f po31 n1, c-acp pns31 vvz po31 d, (10) sermon (DIV1) 107 Page 332
2235 and therefore I referre the learned & iudicious thither. and Therefore I refer the learned & judicious thither. cc av pns11 vvb dt j cc j av. (10) sermon (DIV1) 107 Page 332
2236 The principall Lesson I would commend vnto you hence, is the citation of Heathenish inscriptions or writings in diuine matters. The principal lesson I would commend unto you hence, is the Citante of Heathenish inscriptions or writings in divine matters. dt j-jn n1 pns11 vmd vvi p-acp pn22 av, vbz dt n1 pp-f j n2 cc n2-vvg p-acp j-jn n2. (10) sermon (DIV1) 107 Page 332
2237 What will some say? is Saint Paul now come to quote inscriptions? why, hee hath taught vs that the Scriptures are sufficient to teach, to instruct, to conuince, to reproue, that the man of God may be perfect in euery good worke; What will Some say? is Saint Paul now come to quote inscriptions? why, he hath taught us that the Scriptures Are sufficient to teach, to instruct, to convince, to reprove, that the man of God may be perfect in every good work; q-crq vmb d vvi? vbz n1 np1 av vvn pc-acp vvi n2? uh-crq, pns31 vhz vvn pno12 d dt n2 vbr j pc-acp vvi, pc-acp vvi, pc-acp vvi, pc-acp vvi, cst dt n1 pp-f np1 vmb vbi j p-acp d j n1; (10) sermon (DIV1) 107 Page 332
2238 how is it then, that hee flyes at this time to the inscriptions of the Gentiles, how is it then, that he flies At this time to the inscriptions of the Gentiles, c-crq vbz pn31 av, cst pns31 vvz p-acp d n1 p-acp dt n2 pp-f dt n2-j, (10) sermon (DIV1) 107 Page 332
2239 and dedications of vnhallowed Altars? Nay, hee which professed his comming, not to bee in the wisedome of men, in so short a space as one short Oration, twice seekes he to strengthen his cause by citing the hand-writings of the Gentiles? first, an inscription; and dedications of unhallowed Altars? Nay, he which professed his coming, not to be in the Wisdom of men, in so short a Molle as one short Oration, twice seeks he to strengthen his cause by citing the Hand-writings of the Gentiles? First, an inscription; cc n2 pp-f j n2? uh-x, pns31 r-crq vvd po31 n-vvg, xx pc-acp vbi p-acp dt n1 pp-f n2, p-acp av j dt n1 c-acp pi j n1, av vvz pns31 pc-acp vvi po31 n1 p-acp vvg dt j pp-f dt np1? ord, dt n1; (10) sermon (DIV1) 107 Page 333
2240 and see, scarse three verses betweene, and another dictate of one of their Poets, NONLATINALPHABET, we also are his generation. and see, scarce three Verses between, and Another dictate of one of their Poets,, we also Are his generation. cc vvb, av-j crd n2 p-acp, cc j-jn vvi pp-f crd pp-f po32 n2,, pns12 av vbr po31 n1. (10) sermon (DIV1) 107 Page 333
2241 But the Fathers doe note on these places, the prudencie of our Apostle, which amongst prophane men vseth the testimonie of prophane authorities; But the Father's do note on these places, the prudency of our Apostle, which among profane men uses the testimony of profane authorities; p-acp dt n2 vdb vvi p-acp d n2, dt n1 pp-f po12 n1, r-crq p-acp j n2 vvz dt n1 pp-f j n2; (10) sermon (DIV1) 107 Page 333
2242 giuing them as it were, their foode in due season, and applying physicke to the temper of his Patients; giving them as it were, their food in due season, and applying physic to the temper of his Patients; vvg pno32 p-acp pn31 vbdr, po32 n1 p-acp j-jn n1, cc vvg n1 p-acp dt n1 pp-f po31 n2; (10) sermon (DIV1) 107 Page 333
2243 becomming all things vnto all men, vnto the Iew a Iew, vnto the Gentile a Gentile, that hee might win them vnto Christ. becoming all things unto all men, unto the Iew a Iew, unto the Gentile a Gentile, that he might win them unto christ. vvg d n2 p-acp d n2, p-acp dt np1 dt np1, p-acp dt j dt j, cst pns31 vmd vvi pno32 p-acp np1. (10) sermon (DIV1) 107 Page 333
2244 For what more cleernesse can there be, then to make men themselues parties in the proofe, Iudges in their owne case, and witnesses against themselues. For what more clearness can there be, then to make men themselves parties in the proof, Judges in their own case, and Witnesses against themselves. p-acp r-crq dc n1 vmb a-acp vbi, cs pc-acp vvi n2 px32 n2 p-acp dt n1, n2 p-acp po32 d n1, cc n2 p-acp px32. (10) sermon (DIV1) 107 Page 333
2245 How can one better confute the Iewes, then by their Paraphrasts dispersed, as well in their Cabals as in their Talmud? how should a man reason better against the Epicure and Atheist, then by bringing the world and creatures therein for witnesses; How can one better confute the Iewes, then by their Paraphrasts dispersed, as well in their Cabals as in their Talmud? how should a man reason better against the Epicure and Atheist, then by bringing the world and creatures therein for Witnesses; q-crq vmb pi j vvi dt np2, av p-acp po32 n2 vvn, c-acp av p-acp po32 npg1 c-acp p-acp po32 np1? q-crq vmd dt n1 n1 av-jc p-acp dt n1 cc n1, av p-acp vvg dt n1 cc n2 av p-acp n2; (10) sermon (DIV1) 107 Page 333
2246 for those are the Records which they loue best, and most beleeue, and from which they are loathest to depart? how can one soundlier confound the Naturalist, for those Are the Records which they love best, and most believe, and from which they Are loathest to depart? how can one soundlier confound the Naturalist, p-acp d vbr dt n2 r-crq pns32 vvb av-js, cc ds vvb, cc p-acp r-crq pns32 vbr vv2 pc-acp vvi? q-crq vmb pi av-jc vvi dt n1, (10) sermon (DIV1) 107 Page 334
2247 then by the things that euery man reades in his owne nature, which hee findes inscribed in his heart, then by the things that every man reads in his own nature, which he finds inscribed in his heart, av p-acp dt n2 cst d n1 vvz p-acp po31 d n1, r-crq pns31 vvz vvn p-acp po31 n1, (10) sermon (DIV1) 107 Page 334
2248 and haue been vttered by natural men? Thus God himselfe doth often-times sute his manner of calling men to their condition of life. and have been uttered by natural men? Thus God himself does oftentimes suit his manner of calling men to their condition of life. cc vhb vbn vvn p-acp j n2? av np1 px31 vdz av vvi po31 n1 pp-f vvg n2 p-acp po32 n1 pp-f n1. (10) sermon (DIV1) 107 Page 334
2249 The wisemen which were Astronomers, he called by a starre; Peter a Fisher-man, by a draught of fishes; The Wise men which were Astronomers, he called by a star; Peter a Fisherman, by a draught of Fish; dt n2 r-crq vbdr n2, pns31 vvd p-acp dt n1; np1 dt n1, p-acp dt n1 pp-f n2; (10) sermon (DIV1) 107 Page 334
2250 Iustine, sometimes a Philosopher, by a sentence of Plato's, as himselfe confesseth, and Dionysius Areopagita, of the sect of Stoikes or Epicures (as Ambrose supposeth) by these poems and poesies of naturall wise men. Justin, sometime a Philosopher, by a sentence of Plato's, as himself Confesses, and Dionysius Areopagite, of the sect of Stoics or Epicureans (as Ambrose Supposeth) by these poems and Poesies of natural wise men. np1, av dt n1, p-acp dt n1 pp-f npg1, p-acp px31 vvz, cc np1 np1, pp-f dt n1 pp-f njp2 cc n2 (c-acp np1 vvz) p-acp d n2 cc n2 pp-f j j n2. (10) sermon (DIV1) 107 Page 334
2251 Certainly, seeing it hath pleased our Apostle to quote the authoritie of natures Secretaries, I meane, the Inscriptions and Sentences of Philosophers, in points of so great moment, Certainly, seeing it hath pleased our Apostle to quote the Authority of nature's Secretary's, I mean, the Inscriptions and Sentences of Philosophers, in points of so great moment, av-j, vvg pn31 vhz vvn po12 np1 pc-acp vvi dt n1 pp-f ng1 n2, pns11 vvb, dt n2 cc n2 pp-f n2, p-acp n2 pp-f av j n1, (10) sermon (DIV1) 107 Page 334
2252 as the Diuinitie of Christ, and Mans Creation, and since we see the Spirit of God to haue sweetned the waters of cursed Iericho, and made wholsome drinke of it for the children of the Prophets, as the Divinity of christ, and men Creation, and since we see the Spirit of God to have sweetened the waters of cursed Jericho, and made wholesome drink of it for the children of the prophets, c-acp dt n1 pp-f np1, cc ng1 n1, cc c-acp pns12 vvb dt n1 pp-f np1 pc-acp vhi vvn dt n2 pp-f j-vvn np1, cc vvd j n1 pp-f pn31 p-acp dt n2 pp-f dt n2, (10) sermon (DIV1) 107 Page 335
2253 as also to haue quickned and made fertile these wild stocks, and caused them to bud and bring forth fruits of righteousnesse and faith, in so noble a person as was Dionysius, a Iudge of the Areopage, as likewise in Damaris, and others with them; as also to have quickened and made fertile these wild stocks, and caused them to bud and bring forth fruits of righteousness and faith, in so noble a person as was Dionysius, a Judge of the Areopagus, as likewise in Damaris, and Others with them; c-acp av pc-acp vhi vvn cc vvd j d j n2, cc vvd pno32 pc-acp vvi cc vvi av n2 pp-f n1 cc n1, p-acp av j dt n1 a-acp vbds np1, dt n1 pp-f dt n1, c-acp av p-acp np1, cc n2-jn p-acp pno32; (10) sermon (DIV1) 107 Page 335
2254 I cannot, by the way, but condemne those, which either thinke the studie or citing of humane Writers in diuine exercises to bee altogether vnlawfull. I cannot, by the Way, but condemn those, which either think the study or citing of humane Writers in divine exercises to be altogether unlawful. pns11 vmbx, p-acp dt n1, cc-acp vvb d, r-crq d vvb dt n1 cc vvg pp-f j n2 p-acp j-jn n2 pc-acp vbi av j. (10) sermon (DIV1) 107 Page 335
2255 The maine preiudice against these citations happens from a wilfull blindnesse of a peruerse generation, which hath not after so many yeeres tutering, learned to distinguish betweene the lawfull vse, The main prejudice against these citations happens from a wilful blindness of a perverse generation, which hath not After so many Years tutering, learned to distinguish between the lawful use, dt j n1 p-acp d n2 vvz p-acp dt j n1 pp-f dt j n1, r-crq vhz xx p-acp av d ng2 n-vvg, vvd pc-acp vvi p-acp dt j n1, (10) sermon (DIV1) 107 Page 335
2256 and the abuse of a thing. and the abuse of a thing. cc dt n1 pp-f dt n1. (10) sermon (DIV1) 107 Page 335
2257 I confesse, as it was more in practice in the primitiue Church, then now it is, to cite such Authors, I confess, as it was more in practice in the primitive Church, then now it is, to Cite such Authors, pns11 vvb, c-acp pn31 vbds av-dc p-acp n1 p-acp dt j n1, av av pn31 vbz, pc-acp vvi d n2, (10) sermon (DIV1) 107 Page 335
2258 so was there then another reason for the same, then now there is. so was there then Another reason for the same, then now there is. av vbds a-acp av j-jn n1 p-acp dt d, av av a-acp vbz. (10) sermon (DIV1) 107 Page 335
2259 The Fathers were then to deale with Ethnickes, and sometimes with iudicious and learned Philosophers (as was the case of Saint Paul now at Athens ) where it would not haue booted to haue vrged the Prophets or Apostles, which were in no credite with them, The Father's were then to deal with Ethnics, and sometime with judicious and learned Philosophers (as was the case of Saint Paul now At Athens) where it would not have booted to have urged the prophets or Apostles, which were in no credit with them, dt n2 vbdr av pc-acp vvi p-acp n2-jn, cc av p-acp j cc j n2 (c-acp vbds dt n1 pp-f n1 np1 av p-acp np1) q-crq pn31 vmd xx vhi vvd pc-acp vhi vvn dt n2 cc n2, r-crq vbdr p-acp dx n1 p-acp pno32, (10) sermon (DIV1) 107 Page 336
2260 and therefore the example of those men can yeeld no sufficient pretence to any man now a-dayes, to make preaching the Gospel to be a rapsodie or medley of Greeke and Latine Poets; and Therefore the Exampl of those men can yield no sufficient pretence to any man now adais, to make preaching the Gospel to be a rhapsody or medley of Greek and Latin Poets; cc av dt n1 pp-f d n2 vmb vvi dx j n1 p-acp d n1 av n2, pc-acp vvi vvg dt n1 pc-acp vbi dt n1 cc n1 pp-f jp cc jp n2; (10) sermon (DIV1) 107 Page 336
2261 Bernard sayth truly, that humane erudition, too much of it, is but Vinum inebrians, Wine that maketh a man drunke, implens, non nutriens; inflans, non aedificans; Bernard say truly, that humane erudition, too much of it, is but Vinum inebrians, Wine that makes a man drunk, Implements, non nutriens; inflans, non aedificans; np1 vvz av-j, cst j n1, av d pp-f pn31, vbz p-acp fw-la n2-jn, n1 cst vvz dt n1 vvn, j, fw-fr fw-la; n2, fw-fr fw-la; (10) sermon (DIV1) 107 Page 336
2262 rather glutting then nourishing, and puffing vp then edifying; rather glutting then nourishing, and puffing up then edifying; av vvg av vvg, cc vvg a-acp av vvg; (10) sermon (DIV1) 107 Page 336
2263 and to such as make their Auditors surfet vpon such raw and immature fruit, wee may say with Hierome, Quid cum Psalterio Horatius, cum Euangelistis Maro, cum Apostolis Cicero, What makes Horace with the Psalter, what Virgil with the Euangelists, what Cicero with the Apostles? Nay, wee all know how vnseemely a thing it is, and to such as make their Auditors surfeit upon such raw and immature fruit, we may say with Jerome, Quid cum Psalterio Horatius, cum Evangelists Maro, cum Apostles Cicero, What makes Horace with the Psalter, what Virgil with the Evangelists, what Cicero with the Apostles? Nay, we all know how unseemly a thing it is, cc p-acp d c-acp vvb po32 n2 vvi p-acp d j cc n1 n1, pns12 vmb vvi p-acp np1, fw-la fw-la np1 np1, fw-la np1 np1, fw-la np1 np1, q-crq vvz np1 p-acp dt n1, r-crq np1 p-acp dt n2, r-crq np1 p-acp dt n2? uh-x, pns12 d vvi c-crq av-j dt n1 pn31 vbz, (10) sermon (DIV1) 107 Page 336
2264 for a Subiect to sit vpon the same Throne with his Prince, or an Hand-maid to beare equall rule in the house with her Mistresse, for a Subject to fit upon the same Throne with his Prince, or an Handmaid to bear equal Rule in the house with her Mistress, p-acp dt n-jn pc-acp vvi p-acp dt d n1 p-acp po31 n1, cc dt n1 pc-acp vvi j-jn n1 p-acp dt n1 p-acp po31 n1, (10) sermon (DIV1) 107 Page 336
2265 or the Dogs, as our Sauiour termes these forrainers, to possesse the roome and place of the Children; or the Dogs, as our Saviour terms these foreigners, to possess the room and place of the Children; cc dt n2, p-acp po12 n1 n2 d n2, pc-acp vvi dt n1 cc n1 pp-f dt n2; (10) sermon (DIV1) 107 Page 337
2266 yet let mee say thus much, that the Subiect may make way for his Prince, the Seruant attend his Master, and the Hand-maide her Mistresse. yet let me say thus much, that the Subject may make Way for his Prince, the Servant attend his Master, and the Handmaid her Mistress. av vvb pno11 vvi av av-d, cst dt n-jn vmb vvi n1 p-acp po31 n1, dt n1 vvb po31 n1, cc dt n1 po31 n1. (10) sermon (DIV1) 107 Page 337
2267 There is yet an Atheist in the world, which sayth in his heart, there is no God; There is yet an Atheist in the world, which say in his heart, there is no God; pc-acp vbz av dt n1 p-acp dt n1, r-crq vvz p-acp po31 n1, pc-acp vbz dx n1; (10) sermon (DIV1) 107 Page 337
2268 to him wee may send Cicero, a man as ignorant of the Scripture as he incredulous of them, which shall certifie him of the consent of all Nations, in acknowledging a Diuine power. to him we may send Cicero, a man as ignorant of the Scripture as he incredulous of them, which shall certify him of the consent of all nations, in acknowledging a Divine power. p-acp pno31 pns12 vmb vvi np1, dt n1 c-acp j pp-f dt n1 c-acp pns31 j pp-f pno32, r-crq vmb vvi pno31 pp-f dt n1 pp-f d n2, p-acp vvg dt j-jn n1. (10) sermon (DIV1) 107 Page 337
2269 There are yet of the Sect of the Epicures, which bid vs eate, and drinke, and sport; There Are yet of the Sect of the Epicureans, which bid us eat, and drink, and sport; pc-acp vbr av pp-f dt n1 pp-f dt n2, r-crq vvb pno12 vvi, cc vvi, cc n1; (10) sermon (DIV1) 107 Page 337
2270 for after death there is neither Heauen nor Hell: for After death there is neither Heaven nor Hell: c-acp p-acp n1 pc-acp vbz dx n1 ccx n1: (10) sermon (DIV1) 107 Page 337
2271 to these wee may oppose, Homer, if blind, yet seeing farther perhaps then they into the state of men deceased. to these we may oppose, Homer, if blind, yet seeing farther perhaps then they into the state of men deceased. p-acp d pns12 vmb vvi, np1, cs j, av vvg av-jc av cs pns32 p-acp dt n1 pp-f n2 vvn. (10) sermon (DIV1) 107 Page 337
2272 There are of the Stoickes still remayning, which mind not the prouidence of God, but referre things to destinie; There Are of the Stoics still remaining, which mind not the providence of God, but refer things to destiny; pc-acp vbr pp-f dt njp2 av vvg, r-crq n1 xx dt n1 pp-f np1, cc-acp vvb n2 p-acp n1; (10) sermon (DIV1) 107 Page 337
2273 to these the Orator, or Plato that Atticke Moses will replie, that Gods prouidence extends it selfe vnto all things, to these the Orator, or Plato that Attic Moses will reply, that God's providence extends it self unto all things, p-acp d dt n1, cc np1 d j np1 vmb vvi, cst ng1 n1 vvz pn31 n1 p-acp d n2, (10) sermon (DIV1) 107 Page 337
2274 and that there is nothing is so base, which yet he doth not mind or order. and that there is nothing is so base, which yet he does not mind or order. cc cst pc-acp vbz pix vbz av j, r-crq av pns31 vdz xx n1 cc n1. (10) sermon (DIV1) 107 Page 338
2275 Is this now to make the Pulpit a Philosophers Schoole, or rather the Philosophers Schoole a foot-stoole vnto the Pulpit, Is this now to make the Pulpit a Philosophers School, or rather the Philosophers School a footstool unto the Pulpit, vbz d av pc-acp vvi dt n1 dt ng1 n1, cc av-c dt ng1 n1 dt n1 p-acp dt n1, (10) sermon (DIV1) 107 Page 338
2276 and an hand-maid vnto Diuinitie, that it may the better proceede in the necessarie worke. and an handmaid unto Divinity, that it may the better proceed in the necessary work. cc dt n1 p-acp n1, cst pn31 vmb dt av-jc vvi p-acp dt j n1. (10) sermon (DIV1) 107 Page 338
2277 I know not what others may conceiue, but me thinkes, this meditation should spring vp in the heart of euery good Christian. I know not what Others may conceive, but me thinks, this meditation should spring up in the heart of every good Christian. pns11 vvb xx r-crq n2-jn vmb vvi, cc-acp pno11 vvz, d n1 vmd vvi a-acp p-acp dt n1 pp-f d j njp. (10) sermon (DIV1) 107 Page 338
2278 Good God, are those perillous times to ensue in our dayes, which thou foretoldst by thy Apostle, Good God, Are those perilous times to ensue in our days, which thou foretoldst by thy Apostle, j np1, vbr d j n2 pc-acp vvi p-acp po12 n2, r-crq pns21 vvd2 p-acp po21 n1, (10) sermon (DIV1) 107 Page 338
2279 or are the minds of men decayed with the whole fabricke of the world, that thus Hethens should professe what Christians doe not practise, or Are the minds of men decayed with the Whole fabric of the world, that thus heathens should profess what Christians do not practise, cc vbr dt n2 pp-f n2 vvn p-acp dt j-jn n1 pp-f dt n1, cst av n2-jn vmd vvi r-crq np1 vdb xx vvi, (10) sermon (DIV1) 107 Page 338
2280 and the Disciples of Nature proue greater Masters then the Schollers of the Gospell? Beleeue it (beloued) these are those Niniuites which will rise vp in iudgement against vs, these those Queenes of the South which will condemne vs, and the Disciples of Nature prove greater Masters then the Scholars of the Gospel? Believe it (Beloved) these Are those Niniuites which will rise up in judgement against us, these those Queens of the South which will condemn us, cc dt n2 pp-f n1 vvi jc n2 cs dt n2 pp-f dt n1? vvb pn31 (j) d vbr d fw-la q-crq vmb vvi a-acp p-acp n1 p-acp pno12, d d n2 pp-f dt n1 r-crq vmb vvi pno12, (10) sermon (DIV1) 107 Page 338
2281 for they had not those lights that wee haue, and yet saw farre more then many of vs doe; for they had not those lights that we have, and yet saw Far more then many of us doe; c-acp pns32 vhd xx d n2 cst pns12 vhb, cc av vvd av-j av-dc cs d pp-f pno12 n1; (10) sermon (DIV1) 107 Page 338
2282 Truly doth S. Hierome obserue vpon Dan. 1. that if you turne ouer the books of the Philosophers, you shal find part of the vessels of the house of God there, in Plato, that God was the maker of the world; Truly does S. Jerome observe upon Dan. 1. that if you turn over the books of the Philosophers, you shall find part of the vessels of the house of God there, in Plato, that God was the maker of the world; av-j vdz n1 np1 vvi p-acp np1 crd n1 cs pn22 vvb p-acp dt n2 pp-f dt n2, pn22 vmb vvi n1 pp-f dt n2 pp-f dt n1 pp-f np1 a-acp, p-acp np1, cst np1 vbds dt n1 pp-f dt n1; (10) sermon (DIV1) 107 Page 339
2283 in Zeno the Prince of the Stoickes, you may discouer Hel, and the immortalitie of the Soule; in Zeno the Prince of the Stoics, you may discover Hell, and the immortality of the Soul; p-acp np1 dt n1 pp-f dt njp2, pn22 vmb vvi n1, cc dt n1 pp-f dt n1; (10) sermon (DIV1) 107 Page 339
2284 although they yoaking the truth with falshood, may be said with Nabuchadnezzer King of Babylon, to haue taken, not all the vessels of Gods house, although they yoking the truth with falsehood, may be said with Nebuchadnezzar King of Babylon, to have taken, not all the vessels of God's house, cs pns32 j-vvg dt n1 p-acp n1, vmb vbi vvn p-acp np1 n1 pp-f np1, pc-acp vhi vvn, xx d dt n2 pp-f npg1 n1, (10) sermon (DIV1) 107 Page 339
2285 but some onely, and those not whole neither, but crackt and broken. Something you may find in Plato that is borrowed from Moses, whom hee meanes alwaies, as some ghesse; but Some only, and those not Whole neither, but cracked and broken. Something you may find in Plato that is borrowed from Moses, whom he means always, as Some guess; cc-acp d av-j, cc d xx j-jn av-dx, cc-acp vvd cc vvn. np1 pn22 vmb vvi p-acp np1 cst vbz vvn p-acp np1, r-crq pns31 vvz av, c-acp d vvb; (10) sermon (DIV1) 107 Page 339
2286 by this phrase, NONLATINALPHABET, as the old ancient speech hath it; by this phrase,, as the old ancient speech hath it; p-acp d n1,, p-acp dt j j n1 vhz pn31; (10) sermon (DIV1) 107 Page 339
2287 something in Homer, that he might be beholding to the same for, especially that in his fourth Iliad. something in Homer, that he might be beholding to the same for, especially that in his fourth Iliad. pi p-acp np1, cst pns31 vmd vbi vvg p-acp dt d p-acp, av-j cst p-acp po31 ord np1. (10) sermon (DIV1) 107 Page 339
2288 Parents are to be honoured that wee may be long liued; Parents Are to be honoured that we may be long lived; n2 vbr pc-acp vbi vvn cst pns12 vmb vbi av-j vvn; (10) sermon (DIV1) 107 Page 339
2289 where hee relisheth of the fift Commandement, Honour thy father and thy mother, that thy dayes may be long in the land that the Lord thy God giueth thee. where he relisheth of the fift Commandment, Honour thy father and thy mother, that thy days may be long in the land that the Lord thy God gives thee. c-crq pns31 vvz pp-f dt ord n1, vvb po21 n1 cc po21 n1, cst po21 n2 vmb vbi j p-acp dt n1 cst dt n1 po21 np1 vvz pno21. (10) sermon (DIV1) 107 Page 339
2290 Nay, Dauid Chytreus affirmes the writings of Philosophers touching manners, to be as it were, a certaine Commentarie vpon the fiue former Commandements of the latter Table. Nay, David Chytreus affirms the writings of Philosophers touching manners, to be as it were, a certain Commentary upon the fiue former commandments of the latter Table. uh-x, np1 np1 vvz dt n2 pp-f n2 vvg n2, pc-acp vbi c-acp pn31 vbdr, dt j n1 p-acp dt crd j n2 pp-f dt d n1. (10) sermon (DIV1) 107 Page 340
2291 Now, tell mee I beseech you, why after the great captiuitie that Iaphets posteritie hath suffered vnder Sathan, God hauing sent his Apostles, Now, tell me I beseech you, why After the great captivity that Japhets posterity hath suffered under Sathan, God having sent his Apostles, av, vvb pno11 pns11 vvb pn22, c-crq p-acp dt j n1 cst n2 n1 vhz vvn p-acp np1, np1 vhg vvn po31 n2, (10) sermon (DIV1) 107 Page 340
2292 and vs their Successors, in preaching the Word, to build an house vnto him amongst the Gentiles, and us their Successors, in preaching the Word, to built an house unto him among the Gentiles, cc pno12 po32 n2, p-acp vvg dt n1, pc-acp vvi dt n1 p-acp pno31 p-acp dt n2-j, (10) sermon (DIV1) 107 Page 340
2293 why I say, we may not lawfully vse those instruments which once were dedicated to the Tabernacle, why I say, we may not lawfully use those Instruments which once were dedicated to the Tabernacle, c-crq pns11 vvb, pns12 vmb xx av-j vvi d n2 r-crq a-acp vbdr vvn p-acp dt n1, (10) sermon (DIV1) 107 Page 340
2294 or restore those things to the Temple which once were stollen from the Temple, or burn those lamps in our Sanctuarie which were lighted at the Altar; or restore those things to the Temple which once were stolen from the Temple, or burn those lamps in our Sanctuary which were lighted At the Altar; cc vvi d n2 p-acp dt n1 r-crq a-acp vbdr vvn p-acp dt n1, cc vvi d n2 p-acp po12 n1 r-crq vbdr vvn p-acp dt n1; (10) sermon (DIV1) 107 Page 340
2295 and haue all this while lyen vnprofitably in the treasure-house of the God of the King of Babylon. I am not ignorant that this course hath found inuayers in all Ages. and have all this while lyen unprofitably in the treasure-house of the God of the King of Babylon. I am not ignorant that this course hath found inuayers in all Ages. cc vhb d d n1 vvn av-j p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1. pns11 vbm xx j cst d n1 vhz vvn n2 p-acp d n2. (10) sermon (DIV1) 107 Page 340
2296 It is related that Hierome was whipt in his sleepe by an Angell for too much addicting himselfe vnto Ciceroes workes: It is related that Jerome was whipped in his sleep by an Angel for too much addicting himself unto Cicero's works: pn31 vbz vvn cst np1 vbds vvd p-acp po31 n1 p-acp dt n1 c-acp av av-d vvg px31 p-acp npg1 vvz: (10) sermon (DIV1) 107 Page 340
2297 I am sure, that waking, Magnus scourged him, quasi candorem Ecclesiae Ethnicorum sordibus pollueret, as if he polluted the candor of the Church with the filth of the Ethniks. I am sure, that waking, Magnus scourged him, quasi candorem Ecclesiae Ethnicorum sordibus pollueret, as if he polluted the candor of the Church with the filth of the Ethnics. pns11 vbm j, cst vvg, fw-la vvn pno31, fw-la fw-la np1 fw-la fw-la fw-la, c-acp cs pns31 vvd dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n2-jn. (10) sermon (DIV1) 107 Page 341
2298 The Fathers therefore, not one or two, tooke in hand this subiect, and were constrayned to cleere themselues of those aspersions, which the ignorant & vnlearned cast on them. The Father's Therefore, not one or two, took in hand this Subject, and were constrained to clear themselves of those Aspersions, which the ignorant & unlearned cast on them. dt n2 av, xx crd cc crd, vvd p-acp n1 d n-jn, cc vbdr vvn pc-acp vvi px32 pp-f d n2, r-crq dt j cc j vvn p-acp pno32. (10) sermon (DIV1) 107 Page 341
2299 To be briefe, I find, that they denie not the vse of humane learning to be lawfully vsed in Diuine and Ecelesiasticall exercises, To be brief, I find, that they deny not the use of humane learning to be lawfully used in Divine and Ecclesiastical exercises, pc-acp vbi j, pns11 vvb, cst pns32 vvb xx dt n1 pp-f j n1 pc-acp vbi av-j vvn p-acp j-jn cc j n2, (10) sermon (DIV1) 108 Page 341
2300 so that these foure conditions be obserued. so that these foure conditions be observed. av cst d crd n2 vbb vvn. (10) sermon (DIV1) 108 Page 341
2301 The first concernes the end, that it be produced either to illustrate and confirme our owne doctrine, The First concerns the end, that it be produced either to illustrate and confirm our own Doctrine, dt ord vvz dt n1, cst pn31 vbb vvn av-d pc-acp vvi cc vvi po12 d n1, (10) sermon (DIV1) 108 Page 341
2302 or to conuince the Heathenish opposers of it; or to convince the Heathenish opposers of it; cc pc-acp vvi dt j n2 pp-f pn31; (10) sermon (DIV1) 108 Page 341
2303 for, Philosophers if they haue spoken any thing consonant to our beliefe, wee are not onely not to bee afraid to meddle with it, sed etiam ab ijs tanquam ab iniustis possessoribus vindicandum, but also, wee are to chalenge it (sayth Austin ) as being detayned by vniust possessors. for, Philosophers if they have spoken any thing consonant to our belief, we Are not only not to be afraid to meddle with it, sed etiam ab ijs tanquam ab iniustis possessoribus vindicandum, but also, we Are to challenge it (say Austin) as being detained by unjust Possessors'. c-acp, n2 cs pns32 vhb vvn d n1 n1 p-acp po12 n1, pns12 vbr xx j xx pc-acp vbi j pc-acp vvi p-acp pn31, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, p-acp av, pns12 vbr pc-acp vvi pn31 (vvz np1) c-acp vbg vvn p-acp j n2. (10) sermon (DIV1) 108 Page 341
2304 Wee are not to shun learning, because they say, Mercurie was the first inuenter of letters, neither are we to reiect vertue and iustice, we Are not to shun learning, Because they say, Mercury was the First inventer of letters, neither Are we to reject virtue and Justice, pns12 vbr xx pc-acp vvi n1, c-acp pns32 vvb, np1 vbds dt ord n1 pp-f n2, av-d vbr pns12 pc-acp vvi n1 cc n1, (10) sermon (DIV1) 108 Page 342
2305 because the Gentiles dedicated Temples to the worship of them. Because the Gentiles dedicated Temples to the worship of them. c-acp dt n2-j vvn n2 p-acp dt n1 pp-f pno32. (10) sermon (DIV1) 108 Page 342
2306 Nay rather, whosoeuer is a good Christian will acknowledge the truth to be his Masters wheresoeuer hee finds it, Nay rather, whosoever is a good Christian will acknowledge the truth to be his Masters wheresoever he finds it, uh-x av-c, r-crq vbz dt j np1 vmb vvi dt n1 pc-acp vbi po31 n2 c-crq pns31 vvz pn31, (10) sermon (DIV1) 108 Page 342
2307 and thinke it no villanie, so long as it benefits his Lords worke, either to goe downe to the Philistines to sharpen his Axe, or to borrow of the Egyptians gold and siluer for the building of the Tabernacle. and think it no villainy, so long as it benefits his lords work, either to go down to the philistines to sharpen his Axe, or to borrow of the egyptians gold and silver for the building of the Tabernacle. cc vvb pn31 dx n1, av av-j c-acp pn31 n2 po31 n2 vvi, av-d pc-acp vvi a-acp p-acp dt njp2 p-acp vvi po31 n1, cc pc-acp vvi pp-f dt np1 n1 cc n1 p-acp dt n-vvg pp-f dt n1. (10) sermon (DIV1) 108 Page 342
2308 Iulian the Apostata (saith Hierome ) in the Parthian warre, wrote sixe Bookes against Christ, and according to that of the Poets, woūded himselfe with his owne sword. Iulian the Apostata (Says Jerome) in the Parthian war, wrote sixe Books against christ, and according to that of the Poets, wounded himself with his own sword. np1 dt fw-la (vvz np1) p-acp dt np1 n1, vvd crd n2 p-acp np1, cc vvg p-acp d pp-f dt n2, vvd px31 p-acp po31 d n1. (10) sermon (DIV1) 108 Page 342
2309 Si contra hunc scribere tentauero (saith hee) puto interdices mihi ne rabidum canem Philosophorum & Stoicorum doctrinis, id est, Herculis claua repercutiam? If I should attempt to write against him, wouldst thou forbid me to strike this mad Dog, with the doctrines of the Stoickes and Philosophers, that is, with Hercules's Club? To omit the practice of the ancient Fathers in the primitiue Church, Apollinarius, Dionysius, Tatianus, Clemens Alexandrinus, Origen, Tertullian, Cyprian, and others, which Hierome names to haue defended, during the persecutions, the Christian Faith out of the Dictates of naturall men, latter ages haue afforded examples of like industrie, Aquinas's foure books against the Gentiles, Lullies demonstrations of the twelue Articles of the Creede, out of the booke of nature, Marneyes truenesse of Religion, maintained by sentences of Philosophers & Poets against Atheists, Epicures, Pagans, Iewes, Mahumetans, and other Infidels: Si contra hunc Scribere tentauero (Says he) puto interdices mihi ne rabidum canem Philosophorum & Stoicorum Doctrines, id est, Hercules claua repercutiam? If I should attempt to write against him, Wouldst thou forbid me to strike this mad Dog, with the doctrines of the Stoics and Philosophers, that is, with Hercules's Club? To omit the practice of the ancient Father's in the primitive Church, Apollinarius, Dionysius, Tatianus, Clemens Alexandrian, Origen, Tertullian, Cyprian, and Others, which Jerome names to have defended, during the persecutions, the Christian Faith out of the Dictates of natural men, latter ages have afforded Examples of like industry, Aquinas's foure books against the Gentiles, Lullies demonstrations of the twelue Articles of the Creed, out of the book of nature, Marneyes trueness of Religion, maintained by sentences of Philosophers & Poets against Atheists, Epicureans, Pagans, Iewes, Mahometans, and other Infidels: fw-mi fw-la fw-la fw-la fw-la (vvz pns31) fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la, np1 fw-fr fw-la? cs pns11 vmd vvi pc-acp vvi p-acp pno31, vmd2 pns21 vvi pno11 pc-acp vvi d j n1, p-acp dt n2 pp-f dt njp2 cc n2, cst vbz, p-acp npg1 n1? p-acp vvi dt n1 pp-f dt j n2 p-acp dt j n1, np1, np1, np1, np1 np1, np1, np1, np1, cc n2-jn, r-crq np1 n2 pc-acp vhi vvn, p-acp dt n2, dt njp n1 av pp-f dt vvz pp-f j n2, d n2 vhb vvn n2 pp-f j n1, npg1 crd n2 p-acp dt n2-j, n2 n2 pp-f dt crd n2 pp-f dt n1, av pp-f dt n1 pp-f n1, n2 n1 pp-f n1, vvn p-acp n2 pp-f n2 cc n2 p-acp n2, n2, n2-jn, np2, njp2, cc j-jn n2: (10) sermon (DIV1) 108 Page 343
2310 but what doe wee stand vpon humane testimonies, when wee see the victorious Orator S. Paul, who as Origen saith, Sanctificabat prophana & faciebat Ecclesiastica, did sanctifie prophane writings, but what do we stand upon humane testimonies, when we see the victorious Orator S. Paul, who as Origen Says, Sanctificabat Prophane & faciebat Ecclesiastica, did sanctify profane writings, cc-acp q-crq vdb pns12 vvb p-acp j n2, c-crq pns12 vvb dt j n1 np1 np1, r-crq p-acp np1 vvz, fw-la fw-la cc fw-la fw-la, vdd vvi j n2-vvg, (10) sermon (DIV1) 108 Page 343
2311 and make them Ecclesiasticall, not once or twice drawe natures Poignard against the Gentiles, and like warlike Dauid smite off Goliahs head with his owne sword. and make them Ecclesiastical, not once or twice draw nature's Poignard against the Gentiles, and like warlike David smite off Goliath's head with his own sword. cc vvi pno32 j, xx c-acp cc av vvb n2 np1 p-acp dt n2-j, cc av-j j np1 vvb a-acp njp2 n1 p-acp po31 d n1. (10) sermon (DIV1) 108 Page 343
2312 The Athenians he presseth with Aratus testimonie, the Corinthians with Menanders, the Cretans with Epimenides, one of their owne Poets, NONLATINALPHABET, the Creets are alwayes lyars, euill beasts, slowe bellies, The Athenians he Presseth with Aratus testimony, the Corinthians with Menanders, the Cretans with Epimenides, one of their own Poets,, the Creets Are always liars, evil beasts, slow bellies, dt np1 pns31 vvz p-acp np1 n1, dt np1 p-acp n2, dt njp2 p-acp np1, crd pp-f po32 d n2,, dt n2 vbr av n2, j-jn n2, j n2, (10) sermon (DIV1) 108 Page 344
2313 and as if this were not enough, see how hee wrests in this Chapter an inscription, which he spyed by chance vpon an Altar, and as if this were not enough, see how he wrists in this Chapter an inscription, which he spied by chance upon an Altar, cc c-acp cs d vbdr xx av-d, vvb c-crq pns31 vvz p-acp d n1 dt n1, r-crq pns31 vvd p-acp n1 p-acp dt n1, (10) sermon (DIV1) 108 Page 344
2314 and conuerts it to an argument of Faith. and converts it to an argument of Faith. cc vvz pn31 p-acp dt n1 pp-f n1. (10) sermon (DIV1) 108 Page 344
2315 The second condition is, that the prophanenesse or Ethnicisme in them bee castrated, not so much in the Presse, as in the mouth; The second condition is, that the profaneness or Ethnicism in them be castrated, not so much in the Press, as in the Mouth; dt ord n1 vbz, cst dt n1 cc n1 p-acp pno32 vbi vvn, xx av av-d p-acp dt vvb, c-acp p-acp dt n1; (10) sermon (DIV1) 109 Page 344
2316 for by this meanes wee gather the Rose (saith Theodoret ) and yet leaue the Bryar; for by this means we gather the Rose (Says Theodoret) and yet leave the Briar; c-acp p-acp d n2 pns12 vvb dt n1 (vvz np1) cc av vvb dt n1; (10) sermon (DIV1) 109 Page 344
2317 wee take the gold, and let the drosse goe; we take the gold, and let the dross go; pns12 vvb dt n1, cc vvb dt n1 vvb; (10) sermon (DIV1) 109 Page 344
2318 we are to deale in these cases (saith Hierom ) as God commanded the Israelites, Deut. 21. If they saw amongst the captiues a beautifull woman, we Are to deal in these cases (Says Hieronymus) as God commanded the Israelites, Deuteronomy 21. If they saw among the captives a beautiful woman, pns12 vbr pc-acp vvi p-acp d n2 (vvz np1) c-acp np1 vvd dt np2, np1 crd cs pns32 vvd p-acp dt n2-jn dt j n1, (10) sermon (DIV1) 109 Page 344
2319 and had a desire vnto her, and would make her their wife, they were to shaue her head, and had a desire unto her, and would make her their wife, they were to shave her head, cc vhd dt n1 p-acp pno31, cc vmd vvi pno31 po32 n1, pns32 vbdr pc-acp vvi po31 n1, (10) sermon (DIV1) 109 Page 344
2320 and pare her nailes, and put the rayment of her captiuitie from off her, and then they might marrie her. and pare her nails, and put the raiment of her captivity from off her, and then they might marry her. cc vvi po31 n2, cc vvd dt n1 pp-f po31 n1 p-acp a-acp pno31, cc av pns32 vmd vvi pno31. (10) sermon (DIV1) 109 Page 344
2321 So, if we be enamoured vpon secular wisedome, and for the beautie and decencie thereof, doe desire of a captiue Maid, to make it an Israelite, Quidquid in ea mortuum est idolatriae, voluptatis, erroris, libidinum, vel vraecide, vel rade, whatsoeuer is dead in it, So, if we be enamoured upon secular Wisdom, and for the beauty and decency thereof, do desire of a captive Maid, to make it an Israelite, Quidquid in ea mortuum est idolatriae, voluptatis, Error, libidinum, vel vraecide, vel rode, whatsoever is dead in it, np1, cs pns12 vbb vvn p-acp j n1, cc p-acp dt n1 cc n1 av, vdb vvi pp-f dt j-jn n1, pc-acp vvi pn31 dt np1, j-jn p-acp fw-la fw-la fw-la fw-la, fw-la, fw-la, fw-la, fw-la vvi, av vvd, r-crq vbz j p-acp pn31, (10) sermon (DIV1) 109 Page 345
2322 whether it bee idolatrie, or wantonnes, or error, or lasciuiousnes, we must either pare or shaue, whither it be idolatry, or wantonness, or error, or lasciviousness, we must either pare or shave, cs pn31 vbb n1, cc n1, cc n1, cc n1, pns12 vmb av-d vvi cc vvi, (10) sermon (DIV1) 109 Page 345
2323 and then we lawfully beget of her houshold seruants vnto the Lord God of Sabbath. Neither need shee distaste her because shee is an alien; and then we lawfully beget of her household Servants unto the Lord God of Sabbath. Neither need she distaste her Because she is an alien; cc av pns12 av-j vvb pp-f po31 n1 n2 p-acp dt n1 np1 pp-f n1. av-d vvb pns31 vvb pno31 c-acp pns31 vbz dt n-jn; (10) sermon (DIV1) 109 Page 345
2324 for Osee, as we reade, took a wife of whordoms, Gomer the daughter of Diblaim, yet loe, of that Harlot is born vnto him Iezrael, that is, the seede of God. for Hosea, as we read, took a wife of whoredoms, Gomer the daughter of Diblaim, yet lo, of that Harlot is born unto him Israel, that is, the seed of God. p-acp j, c-acp pns12 vvb, vvd dt n1 pp-f n2, np1 dt n1 pp-f vvb, av uh, pp-f d n1 vbz vvn p-acp pno31 np1, cst vbz, dt n1 pp-f np1. (10) sermon (DIV1) 109 Page 345
2325 The third condition is, that wee alwayes so vse humane learning, that wee euer giue the Scriptures the vpper hād: The third condition is, that we always so use humane learning, that we ever give the Scriptures the upper hand: dt ord n1 vbz, cst pns12 av av vvi j n1, cst pns12 av vvb dt n2 dt jc n1: (10) sermon (DIV1) 110 Page 345
2326 we are to remember (saith Austen ) that as much difference as was between the riches that Salomon had to build the Temple, and those which the Israelites borrowed of the Egyptians to build the Tabernacle, we Are to Remember (Says Austen) that as much difference as was between the riches that Solomon had to built the Temple, and those which the Israelites borrowed of the egyptians to built the Tabernacle, pns12 vbr pc-acp vvi (vvz np1) cst p-acp d n1 a-acp vbds p-acp dt n2 cst np1 vhd pc-acp vvi dt n1, cc d r-crq dt np1 vvn pp-f dt np1 pc-acp vvi dt n1, (10) sermon (DIV1) 110 Page 345
2327 so much and more, is betweene the testimonie, which Nature giues to the God-head, and that which the Scriptures bring to it: so much and more, is between the testimony, which Nature gives to the Godhead, and that which the Scriptures bring to it: av av-d cc av-dc, vbz p-acp dt n1, r-crq n1 vvz p-acp dt n1, cc cst r-crq dt n2 vvb p-acp pn31: (10) sermon (DIV1) 110 Page 346
2328 which being well considered, the contention (as the Fathers obserue) between Hagar & Sarah, may be compos'd, if Hagar flout not Sarah, as if she were barren; which being well considered, the contention (as the Father's observe) between Hagar & Sarah, may be composed, if Hagar flout not Sarah, as if she were barren; r-crq vbg av vvn, dt n1 (c-acp dt n2 vvb) p-acp np1 cc np1, vmb vbi vvn, cs np1 vvb xx np1, c-acp cs pns31 vbdr j; (10) sermon (DIV1) 110 Page 346
2329 nor Sarah exclude Hagar, as being her hand-maid. nor Sarah exclude Hagar, as being her handmaid. ccx np1 vvi np1, p-acp vbg po31 n1. (10) sermon (DIV1) 110 Page 346
2330 The last condition is that, which Rethoricians doe giue in the like case, that humane learning be vsed in Ecclesiasticall exercises, Non vt esculentis sed vt condimentis, not as meate but as sauce. The last condition is that, which Rhetoricians do give in the like case, that humane learning be used in Ecclesiastical exercises, Non vt esculentis sed vt condimentis, not as meat but as sauce. dt ord n1 vbz d, r-crq n2 vdb vvi p-acp dt j n1, cst j n1 vbi vvn p-acp j n2, fw-fr fw-la fw-la fw-la fw-la fw-la, xx p-acp n1 cc-acp p-acp n1. (10) sermon (DIV1) 111 Page 346
2331 It were a madnesse, because lace sets out a garment, therefore to make a garment of lace onely, It were a madness, Because lace sets out a garment, Therefore to make a garment of lace only, pn31 vbdr dt n1, c-acp n1 vvz av dt n1, av pc-acp vvi dt n1 pp-f n1 av-j, (10) sermon (DIV1) 111 Page 346
2332 or because tapestrie and hangings do grace the house, therefore to omit timber & stones, the more substantiall stuffe in building. or Because tapestry and hangings do grace the house, Therefore to omit timber & stones, the more substantial stuff in building. cc c-acp n1 cc n2-vvg vdi vvi dt n1, av pc-acp vvi n1 cc n2, dt av-dc j n1 p-acp n1. (10) sermon (DIV1) 111 Page 346
2333 Poets and Orators are not the solid meates which must nourish, but the junkers which do prouoke the appetite, NONLATINALPHABET (saith Pindarus ) sub finem coenae dulcis est placenta, whereupon, Poets and Orators Are not the solid Meats which must nourish, but the junkers which do provoke the appetite, (Says Pindarus) sub finem Coenae dulcis est placenta, whereupon, ng1 cc n2 vbr xx dt j n2 r-crq vmb vvi, cc-acp dt n2 r-crq vdb vvi dt n1, (vvz np1) fw-la fw-la fw-la fw-la fw-la fw-la, c-crq, (10) sermon (DIV1) 111 Page 346
2334 as Gratian obserues, Gregorie blames not those Bishops, which studied and applyed these things, Sed qui contra Episcopale officium pro lege Euangelica grammaticam populo exponebant, but those which contrarie to the office of a Bishop, in stead of expounding the Gospell reade a Grammar Lecture vnto the people, such as for wholsome foode proposed Pepons and Onions, as Gratian observes, Gregory blames not those Bishops, which studied and applied these things, said qui contra Episcopal officium Pro lege Evangelical grammaticam populo exponebant, but those which contrary to the office of a Bishop, in stead of expounding the Gospel read a Grammar Lecture unto the people, such as for wholesome food proposed Pepons and Onions, c-acp np1 vvz, np1 vvz xx d n2, r-crq vvd cc vvd d n2, vvd fw-la fw-la np1 fw-la fw-la fw-la np1 fw-la fw-la fw-la, p-acp d r-crq j-jn p-acp dt n1 pp-f dt n1, p-acp n1 pp-f vvg dt n1 vvb dt n1 n1 p-acp dt n1, d c-acp p-acp j n1 vvn n2 cc n2, (10) sermon (DIV1) 111 Page 347
2335 and I know not what old ends of rotten rags to digest; and I know not what old ends of rotten rags to digest; cc pns11 vvb xx r-crq j n2 pp-f j-vvn n2 pc-acp vvi; (10) sermon (DIV1) 111 Page 347
2336 as if hee were no body which compiled not an whole Homers Cent•ns, or a Virgils Centons, and vented them al at once to his Auditorie. as if he were no body which compiled not an Whole Homers Cent•ns, or a Virgils Centons, and vented them all At once to his Auditory. c-acp cs pns31 vbdr dx n1 r-crq vvd xx dt j-jn npg1 n2, cc dt npg1 n1, cc vvd pno32 d p-acp a-acp p-acp po31 j. (10) sermon (DIV1) 111 Page 347
2337 Otherwise, who can denie, that in these things, an intelligent hearer may get some profit by hearing, Otherwise, who can deny, that in these things, an intelligent hearer may get Some profit by hearing, av, r-crq vmb vvi, cst p-acp d n2, dt j n1 vmb vvi d n1 p-acp vvg, (10) sermon (DIV1) 111 Page 347
2338 as well as an other by reading; as well as an other by reading; c-acp av c-acp dt n-jn p-acp vvg; (10) sermon (DIV1) 111 Page 347
2339 as for those of the opposite opinion, I could wish them more charitie then to grudge that other men see with two eyes, as for those of the opposite opinion, I could wish them more charity then to grudge that other men see with two eyes, c-acp p-acp d pp-f dt j-jn n1, pns11 vmd vvi pno32 dc n1 cs pc-acp vvi d j-jn n2 vvb p-acp crd n2, (10) sermon (DIV1) 111 Page 347
2340 because they can see but with one, and will leaue them with that counsell of Hierome to Magnus, Ne vescentium dentibus edentuli inuideant, & oculos caprarum talpae contemnant, that if they want teeth, they would not enuy those which eate with them, Because they can see but with one, and will leave them with that counsel of Jerome to Magnus, Ne vescentium dentibus edentuli inuideant, & Eyes caprarum Talpae contemnant, that if they want teeth, they would not envy those which eat with them, c-acp pns32 vmb vvi cc-acp p-acp crd, cc vmb vvi pno32 p-acp d n1 pp-f np1 p-acp fw-la, fw-fr fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la n1, cst cs pns32 vvb n2, pns32 vmd xx vvi d r-crq vvb p-acp pno32, (10) sermon (DIV1) 111 Page 347
2341 nor contemne the eyes of Goats, if themselues be Wants and starke blinde. nor contemn the eyes of Goats, if themselves be Wants and stark blind. ccx vvb dt n2 pp-f n2, cs px32 vbi vvz cc av-j j. (10) sermon (DIV1) 111 Page 347
2342 And so I come from the formale of the Title, the inscription, to the materiale or substance of it, to the vnknowne God. I found an Altar with this inscription, to the vnknowne God. And so I come from the formal of the Title, the inscription, to the material or substance of it, to the unknown God. I found an Altar with this inscription, to the unknown God. cc av pns11 vvb p-acp dt j pp-f dt n1, dt n1, p-acp dt j-jn cc n1 pp-f pn31, p-acp dt j np1. pns11 vvd dt n1 p-acp d n1, p-acp dt j np1. (10) sermon (DIV1) 111 Page 348
2343 In diuers Authors, I finde a diuerse reading of this Inscription, Pausanias in his Atticks, remembers such a writing, vpon an Altar in Athens, but he puts it in the plurall number NONLATINALPHABET, of the vnknown gods. In diverse Authors, I find a diverse reading of this Inscription, Pausanias in his Attics, remembers such a writing, upon an Altar in Athens, but he puts it in the plural number, of the unknown God's. p-acp j n2, pns11 vvb dt j n-vvg pp-f d n1, npg1 p-acp po31 n2, vvz d dt n1, p-acp dt n1 p-acp np1, p-acp pns31 vvz pn31 p-acp dt j n1, pp-f dt j n2. (10) sermon (DIV1) 112 Page 348
2344 The greek Scholiast relates it otherwise: NONLATINALPHABET, to the Gods of Asia, and Europe, and Lybia, to the vnknown and forren god. The greek Scholiast relates it otherwise:, to the God's of Asia, and Europe, and Libya, to the unknown and foreign god. dt n1 j vvz pn31 av:, p-acp dt n2 pp-f np1, cc np1, cc np1, p-acp dt j cc j n1. (10) sermon (DIV1) 112 Page 348
2345 And to this, most of the Latine Interpreters do cleaue, yet it followes not, which Hierome from hence would inferre, that S. Paul quoted but part only of this Inscription, to circumuent the Athenians therewith, And to this, most of the Latin Interpreters do cleave, yet it follows not, which Jerome from hence would infer, that S. Paul quoted but part only of this Inscription, to circumvent the Athenians therewith, cc p-acp d, ds pp-f dt jp n2 vdb vvi, av pn31 vvz xx, r-crq np1 p-acp av vmd vvi, d n1 np1 vvn p-acp n1 av-j pp-f d n1, pc-acp vvi dt np1 av, (10) sermon (DIV1) 112 Page 348
2346 whereas the former part mentioned more gods then one; whereas the former part mentioned more God's then one; cs dt j n1 vvn dc n2 cs crd; (10) sermon (DIV1) 112 Page 348
2347 for how could they but take him tripping, if with fraud as the Iesuits vse the Fathers, or the Deuill the Psalmes to Christ, he had mis-repeated a writing so ready at the point of euery mans tongue. for how could they but take him tripping, if with fraud as the Iesuits use the Father's, or the devil the Psalms to christ, he had mis-repeated a writing so ready At the point of every men tongue. c-acp q-crq vmd pns32 p-acp vvi pno31 vvg, cs p-acp n1 p-acp dt np2 vvi dt n2, cc dt n1 dt n2 p-acp np1, pns31 vhd j dt n-vvg av j p-acp dt n1 pp-f d ng1 n1. (10) sermon (DIV1) 112 Page 348
2348 But this seemes to haue beene his scope; But this seems to have been his scope; p-acp d vvz pc-acp vhi vbi po31 n1; (10) sermon (DIV1) 112 Page 349
2349 The Athenians, more like God Almighties then men, made or imagined whole armies and bands of Gods; The Athenians, more like God Almighty's then men, made or imagined Whole armies and bans of God's; dt njp2, av-dc j np1 ng1-jn cs n2, vvn cc vvn j-jn n2 cc n2 pp-f n2; (10) sermon (DIV1) 112 Page 349
2350 now amongst all those many whom they knew (and, alas, how could they know any that were not) there was one (and he the only one indeed) whom they knew not; now among all those many whom they knew (and, alas, how could they know any that were not) there was one (and he the only one indeed) whom they knew not; av p-acp d d d r-crq pns32 vvd (cc, uh, q-crq vmd pns32 vvi d cst vbdr xx) pc-acp vbds pi (cc pns31 dt j pi av) ro-crq pns32 vvd xx; (10) sermon (DIV1) 112 Page 349
2351 him therefore the Apostle vrgeth by himselfe, because they pretended, that him alone they ignorantly did worship, presuming of some knowledge of the rest. him Therefore the Apostle urges by himself, Because they pretended, that him alone they ignorantly did worship, presuming of Some knowledge of the rest. pno31 av dt n1 vvz p-acp px31, c-acp pns32 vvd, cst pno31 j pns32 av-j vdd vvi, vvg pp-f d n1 pp-f dt n1. (10) sermon (DIV1) 112 Page 349
2352 Conc erning the occasion which moued the Athenians to frame such an inscription, Writers doe not lesse differ then vpon the words; Conc erning the occasion which moved the Athenians to frame such an inscription, Writers do not less differ then upon the words; np1 vvg dt n1 r-crq vvd dt np1 pc-acp vvi d dt n1, n2 vdb xx av-dc vvi av p-acp dt n2; (10) sermon (DIV1) 112 Page 349
2353 Chrysostome thinkes that they erected this Altar, lest when they had admitted a number of forraigne gods, there might bee yet some left out that might take it ill or vnkindly at their hands, whom they know not. Chrysostom thinks that they erected this Altar, lest when they had admitted a number of foreign God's, there might be yet Some left out that might take it ill or unkindly At their hands, whom they know not. np1 vvz cst pns32 vvd d n1, cs c-crq pns32 vhd vvn dt n1 pp-f j n2, pc-acp vmd vbi av d vvd av cst vmd vvi pn31 av-jn cc av-j p-acp po32 n2, ro-crq pns32 vvb xx. (10) sermon (DIV1) 112 Page 349
2354 Laertius in the life of Epimenides, giues this reason of it. Laertius in the life of Epimenides, gives this reason of it. np1 p-acp dt n1 pp-f np1, vvz d n1 pp-f pn31. (10) sermon (DIV1) 112 Page 349
2355 When the Athenians (saith he) were afflicted with a sore pestilence, Pythia gaue them this answer, that they should expiate the City, When the Athenians (Says he) were afflicted with a soar pestilence, Pythia gave them this answer, that they should expiate the city, c-crq dt np1 (vvz pns31) vbdr vvn p-acp dt j n1, np1 vvd pno32 d n1, cst pns32 vmd vvi dt n1, (10) sermon (DIV1) 112 Page 349
2356 and appease the indignation of some higher powers against it; and appease the Indignation of Some higher Powers against it; cc vvi dt n1 pp-f d jc n2 p-acp pn31; (10) sermon (DIV1) 112 Page 350
2357 wherupon they rig'd vp a ship, and sent it by Nicias the son of Niceratus into Creete, to fetch Epimenides, who comming vnto them in the 46. Olympiad, expiated the City, whereupon they riged up a ship, and sent it by Nicias the son of Niceratus into Crete, to fetch Epimenides, who coming unto them in the 46. Olympiad, expiated the city, c-crq pns32 vvn a-acp dt n1, cc vvd pn31 p-acp np1 dt n1 pp-f np1 p-acp np1, pc-acp vvi np1, r-crq vvg p-acp pno32 p-acp dt crd n1, vvn dt n1, (10) sermon (DIV1) 112 Page 350
2358 and caused the pestilence to cease, by this meanes. and caused the pestilence to cease, by this means. cc vvd dt n1 pc-acp vvi, p-acp d n2. (10) sermon (DIV1) 112 Page 350
2359 First, hee brought white and blacke Sheepe into the Areopage, and suffering them to stray which way they listed, gaue in charge to those which followed them, that wheresoeuer any of them rested of his owne accord, they should there sacrifice it to the vnknowne God: First, he brought white and black Sheep into the Areopagus, and suffering them to stray which Way they listed, gave in charge to those which followed them, that wheresoever any of them rested of his own accord, they should there sacrifice it to the unknown God: ord, pns31 vvd j-jn cc j-jn n1 p-acp dt n1, cc vvg pno32 pc-acp vvi r-crq n1 pns32 vvd, vvd p-acp n1 p-acp d r-crq vvd pno32, cst c-crq d pp-f pno32 vvd pp-f po31 d n1, pns32 vmd pc-acp vvi pn31 p-acp dt j np1: (10) sermon (DIV1) 112 Page 350
2360 and he reupon (they say) the plague ceased, and the custome began amongst the Athenians of consecrating Altars with this Title. and he reupon (they say) the plague ceased, and the custom began among the Athenians of consecrating Altars with this Title. cc pns31 av (pns32 vvb) dt n1 vvd, cc dt n1 vvd p-acp dt np1 pp-f vvg n2 p-acp d n1. (10) sermon (DIV1) 112 Page 350
2361 Howsoeuer, I can see no probabilitie, for Lorinus's dreame of God hidden in the flesh, Howsoever, I can see no probability, for Lorinus's dream of God hidden in the Flesh, c-acp, pns11 vmb vvi dx n1, p-acp npg1 n1 pp-f np1 vvn p-acp dt n1, (10) sermon (DIV1) 112 Page 350
2362 or conceal'd in Sacramentall species; and as small for Baronius's conceit, that the Athenians by vnknowne, meant inuisible, imperceptible, or vnessable; the Apostle, especially in the former Verse, noting ignorance in them, of the God-head, rather then such knowledge, by branding them in the forehead, with a marke of too much superstition for their paines. or concealed in Sacramental species; and as small for Baronius's conceit, that the Athenians by unknown, meant invisible, imperceptible, or vnessable; the Apostle, especially in the former Verse, noting ignorance in them, of the Godhead, rather then such knowledge, by branding them in the forehead, with a mark of too much Superstition for their pains. cc vvn p-acp j n2; cc p-acp j c-acp npg1 n1, cst dt np1 p-acp j, vvd j, j, cc j-u; dt n1, av-j p-acp dt j n1, vvg n1 p-acp pno32, pp-f dt n1, av-c cs d n1, p-acp j-vvg pno32 p-acp dt n1, p-acp dt n1 pp-f av d n1 p-acp po32 n2. (10) sermon (DIV1) 112 Page 351
2363 Many good obseruations may from hence bee gathered; Many good observations may from hence be gathered; av-d j n2 vmb p-acp av vbi vvn; (10) sermon (DIV1) 112 Page 351
2364 as first, from the worshippers themselues, we may collect the malice and cunning of Satan, that alwaies would draw vs as neere his confines of darkenesse as hee can; as First, from the worshippers themselves, we may collect the malice and cunning of Satan, that always would draw us as near his confines of darkness as he can; c-acp ord, p-acp dt n2 px32, pns12 vmb vvi dt n1 cc n-jn pp-f np1, cst av vmd vvi pno12 p-acp av-j po31 n2 pp-f n1 c-acp pns31 vmb; (10) sermon (DIV1) 112 Page 351
2365 for better considers then wee doe, how that the will wills no more then the vnderstanding vnderstands, that ignoti nulla cupido, the lesse we know God, the lesse we loue him; for better considers then we do, how that the will wills no more then the understanding understands, that ignoti nulla Cupido, the less we know God, the less we love him; p-acp jc vvz cs pns12 vdb, c-crq d dt n1 vvz av-dx dc cs dt n1 vvz, cst fw-la fw-la fw-la, dt av-dc pns12 vvb np1, dt av-dc pns12 vvb pno31; (10) sermon (DIV1) 112 Page 351
2366 the farther he is from the reach of our apprehension, the farther from the affection of desiring; the farther he is from the reach of our apprehension, the farther from the affection of desiring; dt av-jc pns31 vbz p-acp dt n1 pp-f po12 n1, dt jc p-acp dt n1 pp-f vvg; (10) sermon (DIV1) 112 Page 351
2367 the more out of sight, the more out of minde: the more out of sighed, the more out of mind: dt av-dc av pp-f n1, dt av-dc av pp-f n1: (10) sermon (DIV1) 112 Page 351
2368 besides, hee knowes by experience, that ignorance, the mother of blind deuotion, is the step-mother to all Religion; beside, he knows by experience, that ignorance, the mother of blind devotion, is the stepmother to all Religion; a-acp, pns31 vvz p-acp n1, cst n1, dt n1 pp-f j n1, vbz dt n1 p-acp d n1; (10) sermon (DIV1) 112 Page 351
2369 that on the contrary side, the sunshine of the God-head dispels the mists of superstition, that God is so sweet and infinitely full of delight, that whosoeuer knowes him, cannot chuse but affect him: that on the contrary side, the sunshine of the Godhead dispels the mists of Superstition, that God is so sweet and infinitely full of delight, that whosoever knows him, cannot choose but affect him: cst p-acp dt j-jn n1, dt n1 pp-f dt n1 vvz dt n2 pp-f n1, cst np1 vbz av j cc av-j j pp-f n1, cst r-crq vvz pno31, vmbx vvi cc-acp vvb pno31: (10) sermon (DIV1) 112 Page 352
2370 Lastly, that knowing is the light of the soule, the enemie to fraud, the tamer of the affections, the bridle of perturbations, the rule of zeale, Lastly, that knowing is the Light of the soul, the enemy to fraud, the tamer of the affections, the bridle of perturbations, the Rule of zeal, ord, cst vvg vbz dt n1 pp-f dt n1, dt n1 p-acp n1, dt jc pp-f dt n2, dt n1 pp-f n2, dt n1 pp-f n1, (10) sermon (DIV1) 112 Page 352
2371 and the Starre which must conduct vs to our heauenly Hierusalem; so that the whole powers of hell, seem'd to haue had a finger in this deuillish stratageme, that when the Gentiles should know their Iupiter, and Mars, and Diana, and Neptune, which were no Gods, and the Star which must conduct us to our heavenly Jerusalem; so that the Whole Powers of hell, seemed to have had a finger in this devilish stratagem, that when the Gentiles should know their Iupiter, and Mars, and Diana, and Neptune, which were no God's, cc dt n1 r-crq vmb vvi pno12 p-acp po12 j np1; av cst dt j-jn n2 pp-f n1, vvd pc-acp vhi vhn dt n1 p-acp d j n1, cst c-crq dt n2-j vmd vvi po32 np1, cc vvz, cc np1, cc np1, r-crq vbdr dx n2, (10) sermon (DIV1) 112 Page 352
2372 but Deuils in Hell, the true God which was the maker and gouernour of all things, hee should not haue so much as a name afforded him, hee should passe among them, but Devils in Hell, the true God which was the maker and governor of all things, he should not have so much as a name afforded him, he should pass among them, cc-acp n2 p-acp n1, dt j np1 r-crq vbds dt n1 cc n1 pp-f d n2, pns31 vmd xx vhi av av-d c-acp dt n1 vvd pno31, pns31 vmd vvi p-acp pno32, (10) sermon (DIV1) 112 Page 352
2373 for the vnknowne God. Note but the forme of our Apostles arguing, I perceiue (saith hee) that in all things you are too superstitious, there is the question, or NONLATINALPHABET, the conclusion, his proofe lies in the Verse following, for, as I passed by and beheld your deuotions, I found an Altar with an inscription to the vnknowne God; for the unknown God. Note but the Form of our Apostles arguing, I perceive (Says he) that in all things you Are too superstitious, there is the question, or, the conclusion, his proof lies in the Verse following, for, as I passed by and beheld your devotions, I found an Altar with an inscription to the unknown God; p-acp dt j np1. vvb p-acp dt n1 pp-f po12 n2 vvg, pns11 vvb (vvz pns31) cst p-acp d n2 pn22 vbr av j, a-acp vbz dt vvb, cc, dt n1, po31 n1 vvz p-acp dt n1 vvg, p-acp, c-acp pns11 vvd p-acp cc vvd po22 n2, pns11 vvd dt n1 p-acp dt n1 p-acp dt j np1; (10) sermon (DIV1) 112 Page 352
2374 see an argument drawne à proprio, from a proper adjunct of superstition, which is ignorance of the true God. see an argument drawn à Properly, from a proper adjunct of Superstition, which is ignorance of the true God. vvb dt n1 vvn fw-fr fw-la, p-acp dt j n1 pp-f n1, r-crq vbz n1 pp-f dt j np1. (10) sermon (DIV1) 112 Page 353
2375 All implying as much as this, that deuotion which is practised without the knowledge of God, All implying as much as this, that devotion which is practised without the knowledge of God, av-d vvg p-acp d c-acp d, cst n1 r-crq vbz vvn p-acp dt n1 pp-f np1, (10) sermon (DIV1) 112 Page 353
2376 or presupposing God as vnknowne, the same deuotion is superstitious. or presupposing God as unknown, the same devotion is superstitious. cc vvg np1 c-acp j, dt d n1 vbz j. (10) sermon (DIV1) 112 Page 353
2377 A perfect Touch-stone, in my minde, whereby a Christian may without much labour and difficultie, make tryall of his Religion, A perfect Touchstone, in my mind, whereby a Christian may without much labour and difficulty, make trial of his Religion, dt j n1, p-acp po11 n1, c-crq dt np1 vmb p-acp d n1 cc n1, vvb n1 pp-f po31 n1, (10) sermon (DIV1) 112 Page 353
2378 and giue iudgement of the faith he professeth. and give judgement of the faith he Professes. cc vvi n1 pp-f dt n1 pns31 vvz. (10) sermon (DIV1) 112 Page 353
2379 And, alas, what shall wee then say of the Romane Religion? will it, thinke you, endure the touch of this stone, And, alas, what shall we then say of the Roman Religion? will it, think you, endure the touch of this stone, np1, uh, q-crq vmb pns12 av vvb pp-f dt jp n1? vmb pn31, vvb pn22, vvb dt n1 pp-f d n1, (10) sermon (DIV1) 112 Page 353
2380 and not discouer it selfe to bee counterfeit? The Scripture which Origen compares to Iacobs Well, where not onely Iacob and his sonnes, that is, the learned, and not discover it self to be counterfeit? The Scripture which Origen compares to Iacobs Well, where not only Iacob and his Sons, that is, the learned, cc xx vvi pn31 n1 pc-acp vbi j-jn? dt n1 r-crq np1 vvz p-acp npg1 av, q-crq xx av-j np1 cc po31 n2, cst vbz, dt j, (10) sermon (DIV1) 112 Page 353
2381 but also the Cattell and the Sheepe, that is, the rude and ignorant doe drinke, but also the Cattle and the Sheep, that is, the rude and ignorant do drink, cc-acp av dt n2 cc dt n1, cst vbz, dt j cc j vdb vvi, (10) sermon (DIV1) 112 Page 353
2382 and refresh themselues, the Pope locking them vp in a tongue vnknowne, that the people may not vnderstand them, doth hee not what lyes in him, make God to bee to the Laitie and common sort vnknowne? Prayers, which are the Masters of request to our heauenly Soueraigne, when the Pope restraines them to Latine, and commands them to be vttered in a strange tongue, is not this to parlie with God, and refresh themselves, the Pope locking them up in a tongue unknown, that the people may not understand them, does he not what lies in him, make God to be to the Laity and Common sort unknown? Prayers, which Are the Masters of request to our heavenly Sovereign, when the Pope restrains them to Latin, and commands them to be uttered in a strange tongue, is not this to Parlie with God, cc vvi px32, dt n1 vvg pno32 a-acp p-acp dt n1 j, cst dt n1 vmb xx vvi pno32, vdz pns31 xx r-crq vvz p-acp pno31, vvb np1 pc-acp vbi p-acp dt np1 cc j n1 j? n2, r-crq vbr dt n2 pp-f n1 p-acp po12 j n-jn, c-crq dt n1 vvz pno32 p-acp jp, cc vvz pno32 pc-acp vbi vvn p-acp dt j n1, vbz xx d pc-acp vvi p-acp np1, (10) sermon (DIV1) 112 Page 354
2383 as with a forraigne Prince, and to present our supplications to him, as to a God vnknowne? Disputations, whereby the falshood is winnowed from the Truth, as with a foreign Prince, and to present our supplications to him, as to a God unknown? Disputations, whereby the falsehood is winnowed from the Truth, c-acp p-acp dt j n1, cc pc-acp vvi po12 n2 p-acp pno31, c-acp p-acp dt n1 j? n2, c-crq dt n1 vbz vvn p-acp dt n1, (10) sermon (DIV1) 112 Page 354
2384 like Chaffe from Wheat, and the great cause of mans saluation, cleeres it selfe before the face of the world, of false imputations; like Chaff from Wheat, and the great cause of men salvation, clears it self before the face of the world, of false imputations; j n1 p-acp n1, cc dt j n1 pp-f ng1 n1, vvz pn31 n1 p-acp dt n1 pp-f dt n1, pp-f j n2; (10) sermon (DIV1) 112 Page 354
2385 the Pope, by forbidding it to the Laytie, vnder paine of Excommunication, what doth hee but leaue men in suspence and doubtfulnesse of the truth, the Pope, by forbidding it to the Laytie, under pain of Excommunication, what does he but leave men in suspense and doubtfulness of the truth, dt n1, p-acp vvg pn31 p-acp dt np1, p-acp n1 pp-f n1, q-crq vdz pns31 p-acp n1 n2 p-acp n1 cc n1 pp-f dt n1, (10) sermon (DIV1) 112 Page 354
2386 and as farre as disputes can satisfie, make God in many most needfull cases vnknowne? Faith, the hand which layes hold vpon the heauenly promises, and as Far as disputes can satisfy, make God in many most needful cases unknown? Faith, the hand which lays hold upon the heavenly promises, cc c-acp av-j c-acp vvz vmb vvi, vvb np1 p-acp d av-ds j n2 j? n1, dt n1 r-crq vvz vvi p-acp dt j n2, (10) sermon (DIV1) 112 Page 354
2387 and is the very foundation of things hoped for, the Pope extolling the implicit or vnfolded belief of the ignorant, what doth he but by this course settle our confidence, and is the very Foundation of things hoped for, the Pope extolling the implicit or unfolded belief of the ignorant, what does he but by this course settle our confidence, cc vbz dt j n1 pp-f n2 vvn p-acp, dt n1 vvg dt j cc vvn n1 pp-f dt j, q-crq vdz pns31 p-acp p-acp d n1 vvi po12 n1, (10) sermon (DIV1) 112 Page 354
2388 and trust, and deuotions vpon the apprehension of God vnknown? Much more might I adde to the same purpose; and trust, and devotions upon the apprehension of God unknown? Much more might I add to the same purpose; cc vvi, cc n2 p-acp dt n1 pp-f np1 j? av-d dc vmd pns11 vvi p-acp dt d n1; (10) sermon (DIV1) 112 Page 355
2389 but this ignorance of God is so foule a fault, that if a man excell'd Salomon in all the wisedome of the world besides, it would profit him little; but this ignorance of God is so foul a fault, that if a man excelled Solomon in all the Wisdom of the world beside, it would profit him little; cc-acp d n1 pp-f np1 vbz av j dt n1, cst cs dt n1 vvn np1 p-acp d dt n1 pp-f dt n1 a-acp, pn31 vmd vvi pno31 av-j; (10) sermon (DIV1) 112 Page 355
2390 nay, I may boldly say, that in the maynest points of his knowledge, the simplest Christian which knowes God, would be able to tuter him, and be his Teacher: nay, I may boldly say, that in the mainest points of his knowledge, the simplest Christian which knows God, would be able to tuter him, and be his Teacher: uh-x, pns11 vmb av-j vvi, cst p-acp dt js n2 pp-f po31 n1, dt js np1 r-crq vvz np1, vmd vbi j pc-acp fw-la pno31, cc vbb po31 n1: (10) sermon (DIV1) 112 Page 355
2391 and therefore, by these few instances of Popish blindnesse, I hope you may see how little reputation our aduersaries doe gaine by nourishing ignorance and blinde deuotion in the minds of poore Christians. and Therefore, by these few instances of Popish blindness, I hope you may see how little reputation our Adversaries do gain by nourishing ignorance and blind devotion in the minds of poor Christians. cc av, p-acp d d n2 pp-f j n1, pns11 vvb pn22 vmb vvi c-crq j n1 po12 n2 vdb vvi p-acp j-vvg n1 cc j n1 p-acp dt n2 pp-f j np1. (10) sermon (DIV1) 112 Page 355
2392 Not to trauell farre for examples, let vs consider the Athenians of whom my Apostle speakes, in my Text, famous for their wisedome and policie, hauing had the most flourishing Empire of all Greece; famous for their iustice and equitie, hauing the renowned Areopage, a Court to which Aristides attributed no lesse force in deliuering Iustice, Not to travel Far for Examples, let us Consider the Athenians of whom my Apostle speaks, in my Text, famous for their Wisdom and policy, having had the most flourishing Empire of all Greece; famous for their Justice and equity, having the renowned Areopagus, a Court to which Aristides attributed no less force in delivering justice, xx pc-acp vvi av-j p-acp n2, vvb pno12 vvi dt np1 pp-f ro-crq po11 n1 vvz, p-acp po11 n1, j p-acp po32 n1 cc n1, vhg vhn dt av-ds j-vvg n1 pp-f d n1; j p-acp po32 n1 cc n1, vhg dt j-vvn n1, dt n1 p-acp r-crq npg1 vvd dx dc n1 p-acp vvg n1, (10) sermon (DIV1) 112 Page 355
2393 then to the Oracles in fore-telling things to come; then to the Oracles in foretelling things to come; av p-acp dt n2 p-acp vvg n2 pc-acp vvi; (10) sermon (DIV1) 112 Page 355
2394 famous for their profound knowledge in Philosophie, amongst whom, Socrates, Plato and Aristotle, those great lights of Europe were admired and extolled; famous for their profound knowledge in Philosophy, among whom, Socrates, Plato and Aristotle, those great lights of Europe were admired and extolled; j p-acp po32 j n1 p-acp n1, p-acp ro-crq, np1, np1 cc np1, d j n2 pp-f np1 vbdr vvn cc vvn; (10) sermon (DIV1) 112 Page 356
2395 how shallow yet they were in their professions, how little they waded in many most necessary points of Philosophie, how shallow yet they were in their professions, how little they waded in many most necessary points of Philosophy, c-crq j av pns32 vbdr p-acp po32 n2, c-crq av-j pns32 vvd p-acp d av-ds j n2 pp-f n1, (10) sermon (DIV1) 112 Page 356
2396 and all because of this vnknowne God. and all Because of this unknown God. cc d c-acp pp-f d j np1. (10) sermon (DIV1) 112 Page 356
2397 The Moralist wasted many a tedious night in the discussion of this one point, what was summum bonum, the chiefe good and felicitie of a man in this life; The Moralist wasted many a tedious night in the discussion of this one point, what was summum bonum, the chief good and felicity of a man in this life; dt n1 vvn d dt j n1 p-acp dt n1 pp-f d crd n1, r-crq vbds fw-la fw-la, dt j-jn j cc n1 pp-f dt n1 p-acp d n1; (10) sermon (DIV1) 112 Page 356
2398 Varro numbers in his time, 288. seuerall opinions of Philosophers, touching this one thing, and yet scarce any of them which stumbled not at the very Threshold of his Art, Varro numbers in his time, 288. several opinions of Philosophers, touching this one thing, and yet scarce any of them which stumbled not At the very Threshold of his Art, np1 n2 p-acp po31 n1, crd j n2 pp-f n2, vvg d crd n1, cc av av-j d pp-f pno32 r-crq vvd xx p-acp dt j n1 pp-f po31 n1, (10) sermon (DIV1) 112 Page 356
2399 and all because that this God was vnknowne. and all Because that this God was unknown. cc d c-acp cst d np1 vbds j. (10) sermon (DIV1) 112 Page 356
2400 The Naturalists disputed as much, concerning the subiect of his science, the World, what might be the first cause of it, The Naturalists disputed as much, Concerning the Subject of his science, the World, what might be the First cause of it, dt n2 vvn p-acp d, vvg dt n-jn pp-f po31 n1, dt n1, r-crq vmd vbi dt ord n1 pp-f pn31, (10) sermon (DIV1) 112 Page 356
2401 and yet after all their debatements, and vnreconcileable contradictions, hardly was any found which attained vnto it, and yet After all their debatements, and unreconcilable contradictions, hardly was any found which attained unto it, cc av p-acp d po32 n2, cc j n2, av vbds d vvn r-crq vvd p-acp pn31, (10) sermon (DIV1) 112 Page 356
2402 and all, for that this God was to them vnknowne. and all, for that this God was to them unknown. cc d, c-acp cst d np1 vbds p-acp pno32 j. (10) sermon (DIV1) 112 Page 356
2403 The Astronomers, which gaze vpon the Starres, slumber at the first moouer of the Spheares, they which could foretell the Eclipses of the Sun and Moone to come; The Astronomers, which gaze upon the Stars, slumber At the First mover of the Spheres, they which could foretell the Eclipses of the Sun and Moon to come; dt n2, r-crq vvb p-acp dt n2, n1 p-acp dt ord n1 pp-f dt n2, pns32 r-crq vmd vvi dt n2 pp-f dt n1 cc n1 pc-acp vvi; (10) sermon (DIV1) 112 Page 357
2404 saw not their owne Eclipse which was present, and that because God was as then vnknowne. saw not their own Eclipse which was present, and that Because God was as then unknown. vvd xx po32 d n1 r-crq vbds j, cc d c-acp np1 vbds a-acp av j. (10) sermon (DIV1) 112 Page 357
2405 The Statists and Politicians (it were much to recount the seueral opinions they broached, about the conuersions and period of Empires, whether they were caused by numbers or destinie, or coniunctions of the higher Planets, or an excentricall motion of the Earth, or Comets, or Eclipses ) few or none archieued vnto the truth herein, the reason whereof can bee no other then this, that this God was to them vnknowne. The Statists and Politicians (it were much to recount the several opinions they broached, about the conversions and Period of Empires, whither they were caused by numbers or destiny, or Conjunctions of the higher Planets, or an excentrical motion of the Earth, or Comets, or Eclipses) few or none achieved unto the truth herein, the reason whereof can be no other then this, that this God was to them unknown. dt n2 cc n2 (pn31 vbdr av-d pc-acp vvi dt j n2 pns32 vvd, p-acp dt n2 cc n1 pp-f n2, cs pns32 vbdr vvn p-acp n2 cc n1, cc n2 pp-f dt jc n2, cc dt j n1 pp-f dt n1, cc n2, cc n2) d cc pix vvn p-acp dt n1 av, dt n1 c-crq vmb vbi dx n-jn cs d, cst d np1 vbds p-acp pno32 j. (10) sermon (DIV1) 112 Page 357
2406 But lets leaue Philosophie awhile, and consider the Art of Arts, Christianitie, how God stands there in the fore-front of the Schoole, But lets leave Philosophy awhile, and Consider the Art of Arts, Christianity, how God Stands there in the forefront of the School, cc-acp vvb|pno12 vvb n1 av, cc vvb dt n1 pp-f n2, np1, c-crq np1 vvz a-acp p-acp dt n1 pp-f dt n1, (10) sermon (DIV1) 112 Page 357
2407 and bids vs learne him first, before we turne ouer a new leafe, if we would bee perfect Schollers in other Precepts: and bids us Learn him First, before we turn over a new leaf, if we would be perfect Scholars in other Precepts: cc vvz pno12 vvi pno31 ord, c-acp pns12 vvb p-acp dt j n1, cs pns12 vmd vbi j n2 p-acp j-jn n2: (10) sermon (DIV1) 112 Page 357
2408 he is the rule wherby we are to order and conceiue of all things tending to his worship; he is the Rule whereby we Are to order and conceive of all things tending to his worship; pns31 vbz dt n1 c-crq pns12 vbr p-acp n1 cc vvi pp-f d n2 vvg p-acp po31 n1; (10) sermon (DIV1) 112 Page 357
2409 so farre is a man a good Diuine as he knowes him; so Far is a man a good Divine as he knows him; av av-j vbz dt n1 dt j j-jn c-acp pns31 vvz pno31; (10) sermon (DIV1) 112 Page 357
2410 other subtilities are but hedges to fence the truth from the assaults of Heretikes, they may scratch and teare both sides in handling, other Subtleties Are but hedges to fence the truth from the assaults of Heretics, they may scratch and tear both sides in handling, j-jn n2 vbr p-acp n2 pc-acp vvi dt n1 p-acp dt n2 pp-f n2, pns32 vmb vvi cc vvi d n2 p-acp vvg, (10) sermon (DIV1) 112 Page 358
2411 but that vnum necessarium, that one thing needfull, needfull for thee Martha and euery good Christian, is the knowledge of this God: but that One Necessary, that one thing needful, needful for thee Martha and every good Christian, is the knowledge of this God: cc-acp cst fw-la fw-la, cst crd n1 j, j p-acp pno21 np1 cc d j njp, vbz dt n1 pp-f d np1: (10) sermon (DIV1) 112 Page 358
2412 we may take a taste, if we listed, in those Religions which haue swarued from the truth; we may take a taste, if we listed, in those Religions which have swerved from the truth; pns12 vmb vvi dt n1, cs pns12 vvd, p-acp d n2 r-crq vhb vvd p-acp dt n1; (10) sermon (DIV1) 112 Page 358
2413 whence is it, that most of their errors haue proceeded, if not from the not knowing, whence is it, that most of their errors have proceeded, if not from the not knowing, q-crq vbz pn31, cst ds pp-f po32 n2 vhb vvn, cs xx p-acp dt xx vvg, (10) sermon (DIV1) 112 Page 358
2414 as they should doe, this God? Did the Schoolè-men consider the power of God vprightly, they would neuer attribute vnto him the working of contradictions in the Sacrament, which argue an impotencie rather then a power in the Diuine Maiestie: as they should do, this God? Did the Schoolè-men Consider the power of God uprightly, they would never attribute unto him the working of contradictions in the Sacrament, which argue an impotency rather then a power in the Divine Majesty: c-acp pns32 vmd vdi, d np1? vdd dt n2 vvb dt n1 pp-f np1 av-j, pns32 vmd av-x vvi p-acp pno31 dt n-vvg pp-f n2 p-acp dt n1, r-crq vvb dt n1 av-c cs dt n1 p-acp dt j-jn n1: (10) sermon (DIV1) 112 Page 358
2415 did the Iesuites truly estimate his truth and veritie, they would not be so impudent, did the Iesuites truly estimate his truth and verity, they would not be so impudent, vdd dt npg1 av-j vvi po31 n1 cc n1, pns32 vmd xx vbi av j, (10) sermon (DIV1) 112 Page 358
2416 as to make him the Patron of equiuocations and mentall reseruations, did the Popish Doctors weigh but in right scales his iealousie, they would not make Saints compartners with him in adoration, as to make him the Patron of equivocations and mental reservations, did the Popish Doctors weigh but in right scales his jealousy, they would not make Saints compartners with him in adoration, c-acp pc-acp vvi pno31 dt n1 pp-f n2 cc j n2, vdd dt j n2 vvb cc-acp p-acp j-jn n2 po31 n1, pns32 vmd xx vvi n2 n2 p-acp pno31 p-acp n1, (10) sermon (DIV1) 112 Page 358
2417 or in the worke of our redemption, nor if they knew his Prouidence, would they, many of them, in the saluation of mens soules, allow him a meere prescience onely or foreknowledge: or in the work of our redemption, nor if they knew his Providence, would they, many of them, in the salvation of men's Souls, allow him a mere prescience only or foreknowledge: cc p-acp dt n1 pp-f po12 n1, ccx cs pns32 vvd po31 n1, vmd pns32, d pp-f pno32, p-acp dt n1 pp-f ng2 n2, vvb pno31 dt j n1 av-j cc n1: (10) sermon (DIV1) 112 Page 359
2418 Nay, we our selues would not doe many things as we doe, if God were not to vs as he was to these Athenians, yet vnknowne: Nay, we our selves would not do many things as we do, if God were not to us as he was to these Athenians, yet unknown: uh-x, pns12 po12 n2 vmd xx vdi d n2 c-acp pns12 vdb, cs np1 vbdr xx p-acp pno12 c-acp pns31 vbds p-acp d np1, av j: (10) sermon (DIV1) 112 Page 359
2419 we runne to vnlawfull succours in our aduersities; we run to unlawful succours in our adversities; pns12 vvb p-acp j n2 p-acp po12 n2; (10) sermon (DIV1) 112 Page 359
2420 is not this because wee know him not to be Omnipotent? we play the Hypocrites and double-dealers in his imployments, is not this because we know him not to be simple? we set our hearts vpon vaine pleasures, is not this Because we know him not to be Omnipotent? we play the Hypocrites and double-dealers in his employments, is not this Because we know him not to be simple? we Set our hearts upon vain pleasures, vbz xx d c-acp pns12 vvb pno31 xx pc-acp vbi j? pns12 vvb dt n2 cc n2 p-acp po31 n2, vbz xx d c-acp pns12 vvb pno31 xx pc-acp vbi j? pns12 vvb po12 n2 p-acp j n2, (10) sermon (DIV1) 112 Page 359
2421 and decaying treasures, is not this because we know him not to be the soueraigne good? we liue in sinne securely without any repentance, is not this because wee know him not to bee a iust Iudge? we doubt of his promises, is not this because wee know him not to bee true? why, and decaying treasures, is not this Because we know him not to be the sovereign good? we live in sin securely without any Repentance, is not this Because we know him not to be a just Judge? we doubt of his promises, is not this Because we know him not to be true? why, cc j-vvg n2, vbz xx d c-acp pns12 vvb pno31 xx pc-acp vbi dt j-jn j? pns12 vvb p-acp n1 av-j p-acp d n1, vbz xx d c-acp pns12 vvb pno31 xx pc-acp vbi dt j n1? pns12 vvb pp-f po31 n2, vbz xx d c-acp pns12 vvb pno31 xx p-acp vbb j? q-crq, (10) sermon (DIV1) 112 Page 359
2422 if we were but as learned as to know him, we would admire him for his infinitnesse and perfection, adore him for his vnmeasurablenesse, vnchangeablenesse and eternitie, seeke vnderstanding from his vnderstanding, submit our selues to his will, loue him for his loue, trust to him for his truth, feare him for his power, reuerence him for his holinesse, praise him for his blessednesse; so that in fine, if we were but as learned as to know him, we would admire him for his infiniteness and perfection, adore him for his unmeasurableness, unchangeableness and eternity, seek understanding from his understanding, submit our selves to his will, love him for his love, trust to him for his truth, Fear him for his power, Reverence him for his holiness, praise him for his blessedness; so that in fine, cs pns12 vbdr cc-acp c-acp j c-acp pc-acp vvi pno31, pns12 vmd vvi pno31 p-acp po31 n1 cc n1, vvb pno31 p-acp po31 n1, n1 cc n1, vvb vvg p-acp po31 vvg, vvb po12 n2 p-acp po31 vmb, vvb pno31 p-acp po31 vvi, vvb p-acp pno31 p-acp po31 n1, vvb pno31 p-acp po31 n1, vvb pno31 p-acp po31 n1, vvb pno31 p-acp po31 n1; av cst p-acp j, (10) sermon (DIV1) 112 Page 360
2423 hence growes our coldnesse in Religion, hence our back-slidings in pietie, hence our benumb'dnes in Christianitie, in that our deuotions are, hence grows our coldness in Religion, hence our backslidings in piety, hence our benumb'dnes in Christianity, in that our devotions Are, av vvz po12 n1 p-acp n1, av po12 j p-acp n1, av po12 n1 p-acp np1, p-acp d po12 n2 vbr, (10) sermon (DIV1) 112 Page 360
2424 as it were, stil directed to the vnknowne God. as it were, still directed to the unknown God. c-acp pn31 vbdr, av vvn p-acp dt j np1. (10) sermon (DIV1) 112 Page 360
2425 Now, hee which conceal'd the truth of his God-head from the Prophets and Wise of the world, Now, he which concealed the truth of his Godhead from the prophets and Wise of the world, av, pns31 r-crq vvn dt n1 pp-f po31 n1 p-acp dt n2 cc j pp-f dt n1, (10) sermon (DIV1) 113 Page 360
2426 and hath reuealed the same vnto the simple, grant that we, vsing the light aright, walke not still as children of the darkenesse, and by turning away from him, the onely God whom we know, settle our hearts and affections vpon false gods whom we know not, through Iesus Christ our Lord, to whom, with the Father and the Holy Ghost, bee rendred all Praise, Honour and Glory, Might, Maiestie and Dominion, both now and for euer more. Amen. FINIS. and hath revealed the same unto the simple, grant that we, using the Light aright, walk not still as children of the darkness, and by turning away from him, the only God whom we know, settle our hearts and affections upon false God's whom we know not, through Iesus christ our Lord, to whom, with the Father and the Holy Ghost, be rendered all Praise, Honour and Glory, Might, Majesty and Dominion, both now and for ever more. Amen. FINIS. cc vhz vvn dt d p-acp dt j, vvb cst pns12, vvg dt j av, vvb xx av c-acp n2 pp-f dt n1, cc p-acp vvg av p-acp pno31, dt j np1 ro-crq pns12 vvb, vvb po12 n2 cc n2 p-acp j n2 r-crq pns12 vvb xx, p-acp np1 np1 po12 n1, p-acp ro-crq, p-acp dt n1 cc dt j n1, vbb vvn d vvb, n1 cc n1, vmd, n1 cc n1, d av cc p-acp av av-dc. uh-n. fw-la. (10) sermon (DIV1) 113 Page 360

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
5 0 Horat. Car l. 1. Ode 3. Horatio Car l. 1. Ode 3. np1 fw-fr n1 crd n1 crd
11 0 NONLATINALPHABET Herod. l. 1. cap. 193. Plin. lib. 6. cap. 26. Herod. l. 1. cap. 193. Pliny lib. 6. cap. 26. np1. n1 crd n1. crd np1 n1. crd n1. crd
14 0 August. de •mit. Dei, lib. •6. c. 4. August. de •mit. Dei, lib. •6. c. 4. np1. fw-fr fw-la. fw-la, n1. n1. sy. crd
17 0 Horat Car. l. 1. Ode 3. Horatio Car. l. 1. Ode 3. np1 np1 n1 crd n1 crd
18 0 Ioseph. l. 1. Antiq. Ioseph. l. 1. Antique np1. n1 crd np1
19 0 Caiet. ad loc. Caiet. ad loc. np1. fw-la fw-la.
19 1 Arist. 1. Polit. c. 1. Hugo S. Ʋictor. in Annot. in G•t. Arist. 1. Politic c. 1. Hugo S. Ʋictor. in Annot in G•t. np1 crd np1 sy. crd np1 np1 n1. p-acp np1 p-acp n1.
22 0 Aug. sup. Aug. sup. np1 vvi.
28 0 Jun. Com. in Gen. 11. Jun. Come in Gen. 11. np1 np1 p-acp np1 crd
60 0 Cal. ad locum. Sic Chrysost. Procop. Rab•n. Rupert. Cyrill. Tertull. Cal. ad locum. Sic Chrysostom Procop Rab•n. Rupert. Cyril. Tertul np1 fw-la fw-la. fw-la np1 np1 n1. np1. np1. np1
62 0 Psal. 139.7. Psalm 139.7. np1 crd.
70 0 Greg. Com. in Ezech. h•m. 8. Greg. Come in Ezekiel h•m. 8. np1 np1 p-acp np1 fw-la. crd
77 0 Delr•e ex Philon. & Chrysost. Delr•e ex Philon. & Chrysostom fw-la fw-la np1. cc np1
97 0 Thom. 2.2. q. 132. art. 1. Ʋalent. Tom. 3. disp. 8. q. 3. punct. 2. Tom 2.2. q. 132. art. 1. Ʋalent. Tom. 3. Disp. 8. q. 3. punct. 2. np1 crd. vvd. crd n1. crd n1. np1 crd n1. crd vvd. crd n1. crd
109 0 Aug a• frat. in Eremo se•m. 52. Iom. 10. Aug a• frat. in Eremo se•m. 52. Iom. 10. np1 n1 zz. p-acp fw-la fw-la. crd np1. crd
145 0 NONLATINALPHABET None None
154 0 Perer. Cor. Nel a Lapid. Diod. Sic. l. 3. c. 4. Herod. l. 1. Theod. in quaest. in Gen 59. Hieron. l. 5. comment in Esai c. 14. Peter Cor. Nel a Lapid. Diodorus Sic. l. 3. c. 4. Herod. l. 1. Theod. in Question. in Gen 59. Hieron. l. 5. comment in Isaiah c. 14. np1 np1 np1 dt np1. np1 np1 n1 crd sy. crd np1. n1 crd np1 p-acp vvn. p-acp np1 crd np1. n1 crd n1 p-acp np1 sy. crd
190 0 Agrip. de vanit. Scient. Agrip. de Vanit. Scient. np1. fw-fr fw-la. j.
192 0 Viues, de causis corrupt. arti. Viues, de Causis corrupt. Arti. zz, fw-fr fw-la j. fw-la.
216 0 Greg. lib. 34 Moral. & Chrysost. in Gen. c. 11. v. 6. Greg. lib. 34 Moral. & Chrysostom in Gen. c. 11. v. 6. np1 n1. crd j. cc np1 p-acp np1 sy. crd n1 crd
251 0 Cyp. serm. de lapsis. Cyprus sermon. de Lapsis. np1 n1. fw-fr n1.
268 0 Chrysost. Chrysostom np1
270 0 Cyp. serm. de lapsis. Cyprus sermon. de Lapsis. np1 n1. fw-fr n1.
281 0 Cyp. serm de zelo & liuore. Cyprus sermon de Zeal & liuore. np1 n1 fw-la fw-la cc fw-la.
283 0 Cyp. ibid. Cyprus Ibid. np1 fw-la.
303 0 Cic. Tusc. quaest. l. 5. Cic Tuscany Question. l. 5. np1 np1 vvn. n1 crd
331 0 Lips. de mag. Rom. l. 3. c. 11. Lips. de mag. Rom. l. 3. c. 11. n2 zz zz. np1 n1 crd sy. crd
380 0 1. King. 18. Iudg. 21.20 Iohn 19.12. 1. King. 18. Judges 21.20 John 19.12. crd n1. crd np1 crd np1 crd.
381 0 Amos 7.10. Amos 7.10. np1 crd.
387 0 Matth. 7.15. Matthew 7.15. np1 crd.
390 0 Hug. Card. ad locum. Hug. Card. ad locum. np1 np1 fw-la fw-la.
400 0 Heb. 5.4. Hebrew 5.4. np1 crd.
453 0 Ʋide Iohan Regij. Dantiscani Doruss. orat. 2. de comparatione & Paradisi: Gen. 3.8. Ʋide John Regij. Dantiscani Doruss. Orat. 2. de comparation & Paradisi: Gen. 3.8. n1 np1 fw-la. np1 n2. j. crd fw-fr n1 cc np1: np1 crd.
454 0 Gen. 2.19. Gen. 2.19. np1 crd.
455 0 Gen. 3.1. Gen. 3.1. np1 crd.
460 0 Ioseph antiq. Iudaic. l. 3. cap. 2. Ioseph Antique. Judaic l. 3. cap. 2. np1 n1. np1 n1 crd n1. crd
461 0 Gen. 4.20.21.22. Gen. 4.20.21.22. np1 crd.
463 0 Endaem. in Causab. Endaem. in Causab. np1. p-acp np1.
467 0 Ioseph ant•q. Iud. lib. 1. c. 2. Ioseph ant•q. Iud. lib. 1. c. 2. np1 n1. np1 n1. crd sy. crd
470 0 Buteo de arca Noe. Berosus Annian. Histor. Scholast. in Gen. Ioseph. antiq Iud. lib. 1. c. 7. Buteo de arca Noah Berosus Annian. History Scholiast. in Gen. Ioseph. Antique Iud. lib. 1. c. 7. np1 fw-fr fw-la uh-dx np1 jp. np1 vvn. p-acp np1 np1. fw-fr np1 n1. crd sy. crd
473 0 Ps. 107.22. Ps. 107.22. np1 crd.
474 0 Iudg. 1.19. Judges 1.19. np1 crd.
474 1 Acts 7.21. Acts 7.21. n2 crd.
479 0 Iun. de accad. June de accad. np1 fw-fr n1.
486 0 Plato de repub. lib. 5. Plato de Republic. lib. 5. np1 fw-fr fw-la. n1. crd
488 0 Hieron. comment. in 1. Ecclesiast. Hieron. comment. in 1. Ecclesiatest. np1. n1. p-acp crd n1.
490 0 Gesner. de stirpibus & •ist. animal. Gesner. de stirpibus & •ist. animal. np1. fw-fr fw-la cc n1. n1.
492 0 2. Kin. 2.4. 1. King. 18. 2. Kin. 2.4. 1. King. 18. crd n1. crd. crd n1. crd
492 1 Ier. Lament. •. 7. Jeremiah Lament. •. 7. np1 vvi. •. crd
495 0 Dna. 1.20. Genebrard. l. 2. Cronol. Montan. in Apparatu. Ambros. in 1. Cor. 14. Dna. 1.20. Genebrard. l. 2. Chronicle. Montan. in Apparatu. Ambos in 1. Cor. 14. zz. crd. np1. n1 crd np1. np1 p-acp fw-la. np1 p-acp crd np1 crd
500 0 Acts 6. •. Acts 6. •. n2 crd •.
502 0 Sigonius de repub. Hebr. lib. 2. c. 8. Sigonius de Republic. Hebrew lib. 2. c. 8. np1 fw-fr fw-la. np1 n1. crd sy. crd
504 0 Aug. contra Faustion. lib. 22. c. 24 Aug. contra Faustion. lib. 22. c. 24 np1 fw-la n1. n1. crd sy. crd
512 0 Zanch. orat. de conseru. in Eccles. puro Dei verbo. Zanchius Orat. de conseru. in Eccles. puro Dei verbo. np1 j. fw-fr n2. p-acp np1 fw-la fw-la fw-la.
523 0 1. Kin. 19.2 1. Ki. 18.13 1. Kin. 19.2 1. Ki. 18.13 crd n1. crd crd np1 crd
528 0 Ier. 6.16. Jeremiah 6.16. np1 crd.
547 0 Gen. 25.34 Gen. 25.34 np1 crd
552 0 1. Sam. 19. 1. Sam. 19. crd np1 crd
555 0 Ezech. 47. Barad. in co•cord. & hist. Fuang. Tom 1. li. 2. cap. 6. Ezekiel 47. Barad. in co•cord. & hist. Fuang. Tom 1. li. 2. cap. 6. np1 crd np1. p-acp n1. cc uh. np1. np1 crd zz. crd n1. crd
563 0 Vulg. Vulgar np1
563 1 Iun. Tremel. June Tremel. np1 np1.
563 2 A. Mont. A. Mont. np1 np1
566 0 Greg. lib. 22 Moral. c. 41. Greg. lib. 22 Moral. c. 41. np1 n1. crd j. sy. crd
567 0 Hugo Card. & Lyran. ad locum. Hugo Card. & Lyran ad locum. np1 np1 cc np1 fw-la fw-la.
571 0 Parson. Parson. n1.
571 1 Riber. Caluin. Pellican. ad loc. River. Calvin. Pelican. ad loc. np1. np1. n1. fw-la fw-la.
576 0 Amos. 7.12. Amos. 7.12. np1 crd.
581 0 Rupertus in prolog. in Hoseam Ribera in praelud. in Expos. omnium Prophet. Rupert in prolog. in Hosea Ribera in praelud. in Expos. omnium Prophet. np1 p-acp n1. p-acp np1 np1 p-acp n1. p-acp np1 fw-la n1.
584 0 O•id. Meta. mo••h. O•id. Meta. mo••h. vdd. np1 n1.
603 0 Matth. 10.19. Matthew 10.19. np1 crd.
604 0 August. de doct. Christ. in pro•og. August. de doct. christ. in pro•og. np1. fw-fr vvb. np1. p-acp n1.
626 0 Matth. 2. Matthew 2. np1 crd
627 0 Luc. 2.25. Galat. l. 1. c. 3. Luke 2.25. Galatians l. 1. c. 3. np1 crd. np1 n1 crd sy. crd
869 0 Thom. 2.2. q. 68. Tom 2.2. q. 68. np1 crd. vvd. crd
629 0 Iren. aduer. haeres. l. 3. c. 3. Euseb. l. 5. c. 19. Hieron Epist. 29. Socrat. hist. Eccles. l. 4. c. 22. Nazian. Orat. 2: in Iulian. & in laudem Basili Iren Aduer. haeres. l. 3. c. 3. Eusebius l. 5. c. 19. Hieron Epistle 29. Socrates hist. Eccles. l. 4. c. 22. Nazian. Orat 2: in Iulian. & in Laudem Basili np1 av. fw-la. n1 crd sy. crd np1 n1 crd sy. crd np1 np1 crd np1 uh. np1 n1 crd sy. crd jp. np1 crd: p-acp np1. cc p-acp n1 np1
631 0 Hieron. Catolog. scriptorum Ecclesiast. Hieron. Catolog. scriptorum Ecclesiatest. np1. np1. fw-la n1.
635 0 2. King. 22.14. 2. King. 22.14. crd n1. crd.
640 0 Sleidan. Comment. l. 10. Meshou. Hist. Anabaptist. Sleidan. Comment. l. 10. Meshou. Hist. Anabaptist. np1. np1. n1 crd np1. np1 np1.
648 0 Bellar. l. 4. de verbo Dei, cap. 9. Gerson. Distinct. vision. verarum & falsis. Caietan. tom. 2 opusc tractat. 1. de conceptione Virginis, cap. 5. Bosius, l. 16. de signis Eccles. c. 9. Bellar l. 4. de verbo Dei, cap. 9. Gerson. Distinct. vision. verarum & falsis. Caietan. tom. 2 Opuscule Tractate. 1. de conception Virginis, cap. 5. Bosius, l. 16. de signis Eccles. c. 9. np1 n1 crd fw-fr fw-la fw-la, n1. crd np1. j. n1. fw-la cc fw-la. np1. n1. crd n1 fw-la. crd fw-fr n1 fw-la, n1. crd np1, n1 crd fw-fr fw-la np1 sy. crd
652 0 Sunt 26. artic. in quibus Magisler non tenetur. Vid. crrares Parisijscondemnat. ad sinem P. Le••b. Sunt 26. artic. in quibus Magisler non tenetur. Vid. crrares Parisijscondemnat. ad sinem P. Le••b. fw-la crd n1. p-acp fw-la np1 fw-fr fw-la. np1 vvz np1. fw-la fw-la np1 fw-la.
657 0 Hieron. in Ep•ad Pau••n. Hieron. in Ep•ad Pau••n. np1. p-acp j n1.
659 0 Theod. l. 4. hist. c. 1. Theod. l. 4. hist. c. 1. np1 n1 crd uh. sy. crd
662 0 Iudg. 9.36. Judges 9.36. np1 crd.
665 0 Platina. Platina. fw-la.
667 0 Aug. Con. s•ss. l. 8. c. 8. Aug. Con. s•ss. l. 8. c. 8. np1 np1 n1. n1 crd sy. crd
669 0 Cant. 3.3. Cant 3.3. np1 crd.
671 0 Luc. 2.44. Luke 2.44. np1 crd.
676 0 Origen in Matth. 4. cont. Cels. Origen in Matthew 4. contentedly. Cels. np1 p-acp np1 crd av-vvn. np1
677 0 2. Sam. 20.18. 2. Sam. 20.18. crd np1 crd.
682 0 Matth. 22.12. Matthew 22.12. np1 crd.
686 0 Neb. 4.17. Neb. 4.17. np1 crd.
689 0 1. King. 10.16. 1. King. 10.16. crd n1. crd.
689 1 1. Sam. 21. 1. Sam. 21. crd np1 crd
689 2 1. Sam. 13.20. 1. Sam. 13.20. crd np1 crd.
689 3 August. de d•ct. Christ. l. 2. August. de d•ct. christ. l. 2. np1. fw-fr n1. np1. n1 crd
695 0 Ʋalles. de sacra Philosophia. Buteo de arca Noe. Ʋalles. de sacra Philosophia. Buteo de arca Noah vvz. fw-la fw-la fw-la. np1 fw-fr fw-la uh-dx
696 0 R•ber, de Templo. • illalpand. Co•ment. in Ezech. R•ber, de Templo. • illalpand. Co•ment. in Ezekiel vvb, fw-fr fw-la. • j-av. n1. p-acp np1
696 1 Ruens de gemmis in Scriptura. Lemnius de plantis sacru & herhis Biblicis. Danaei Elencl us haereticorum. Ruens de Gemis in Scripture. Lemnius de plantis Sacru & herhis Biblicis. Danae Elencl us haereticorum. fw-la fw-la fw-la p-acp fw-la. np1 fw-fr fw-la fw-la cc fw-la np1. np1 fw-mi pno12 fw-la.
701 0 2. Tim. 2.15 2. Tim. 2.15 crd np1 crd
709 0 Melan••b. Chron. Carion. lib. 5. Melan••b. Chronicles Carion. lib. 5. np1. np1 np1. n1. crd
711 0 Liu. lib. 3. Luc. Flor. lib. 1. c. 11. Cic. de sinib. bon. & mal. lib. 2. Liu lib. 3. Luke Flor lib. 1. c. 11. Cic de sinib. bon. & Malachi. lib. 2. np1 n1. crd np1 np1 n1. crd sy. crd np1 fw-fr n1. fw-fr. cc fw-fr. n1. crd
718 0 Reuel. 2.5. Revel. 2.5. vvb. crd.
720 0 Hicron. descript. Eccl. Reuel. 1.20. Sozom. hist. Eccles. l. 1. c. 13. & lib. 6. c. 34. Hicron. descript. Ecclesiastes Revel. 1.20. Sozomen hist. Eccles. l. 1. c. 13. & lib. 6. c. 34. np1. n1. np1 vvb. crd. np1 uh. np1 n1 crd sy. crd cc n1. crd sy. crd
721 0 Matt. 4.18. Matt. 4.18. np1 crd.
725 0 Arist. Polit. lib. 7. c. 9. Arist. Politic lib. 7. c. 9. np1 np1 n1. crd sy. crd
726 0 Amos 1. •. Amos 1. •. np1 crd •.
736 0 Act. 14.12. Plautus. Amphit. Act. 14.12. Plautus. Amphit. n1 crd. np1. n1.
736 1 Act. 15.1. Act. 15.1. n1 crd.
737 0 Act. 17. Act. 17. n1 crd
741 0 Act. 17. Act. 17. n1 crd
743 0 Vers. 27. Vers. 27. np1 crd
748 0 Plin. l. 36. c. 14. Pliny l. 36. c. 14. np1 n1 crd sy. crd
750 0 V. 35. V. 35. n1 crd
751 0 Solin. Polyhist. c. 52. & Plin. lib. 2. c. 84. Solin. Polyhist. c. 52. & Pliny lib. 2. c. 84. np1. np1. sy. crd cc np1 n1. crd sy. crd
755 0 Theophilact. in 1. Cor. 15 Thom. Gloss. Haimo, Carthus. Bruno, Anselm. Theophilact. in 1. Cor. 15 Tom Gloss. Haimo, Carthusian. Bruno, Anselm. vvd. p-acp crd np1 crd np1 np1 np1, np1. np1, np1.
776 0 Lyran. Lyran np1
777 0 Lorin. ad loc. Lorin. ad loc. np1. fw-la fw-la.
783 0 2. Sam. 16. 2. Sam. 16. crd np1 crd
784 0 1. King. 21. Marc. 11.15. 1. King. 21. Marc. 11.15. crd n1. crd np1 crd.
785 0 Act. 16.19. Act. 16.19. n1 crd.
787 0 Matth. 26.15. Matthew 26.15. np1 crd.
853 0 Dionys. Halicar. lib. 1. Plin. lib. 34. c. 1. Flor. in Epist. Baron. Annal. Tom. 1. Dionys Halicar. lib. 1. Pliny lib. 34. c. 1. Flor in Epistle Baron. Annal. Tom. 1. np1 n1. n1. crd np1 n1. crd sy. crd np1 p-acp np1 n1. np1. np1 crd
857 0 Lorin. ad loc. Lorin. ad loc. np1. fw-la fw-la.
862 0 Sot. lib. 4. de inst. q. 4. art. 2. Sot. lib. 4. de inst. q. 4. art. 2. n1 n1. crd zz wd. sy. crd n1. crd
867 0 2. Sam. 15. 2. Sam. 15. crd np1 crd
885 0 Mat. 18.29 Mathew 18.29 np1 crd
888 0 Chrysost. in Gen. hom. 27. Chrysostom in Gen. hom. 27. np1 p-acp np1 av-an. crd
895 0 〈 ◊ 〉. 〈 ◊ 〉. 〈 sy 〉.
900 0 Act. 24.26. Act. 24.26. n1 crd.
910 0 Exod. 23.6. Exo. 18.21. Exod 23.6. Exo. 18.21. np1 crd. np1 crd.
911 0 Leuit. 19.15. Levites 19.15. np1 crd.
921 0 Matth. 5.39. Matthew 5.39. np1 crd.
925 0 Act. 13.7. Rom. 13.23. Act. 13.7. Rom. 13.23. n1 crd. np1 crd.
927 0 Aret. loc. commun. p. 474. Aret. loc. Common. p. 474. np1 fw-la. j. n1 crd
952 0 P. Mare. in 1. Sam. 17. Ca•et. in Thom. 25.2. q. 95. art. 8. Valent. in Thom. tom. 3. disp. 3. q. 17. punct. 1. & Nauar. in manual. c. 11. & 15. P. Mare. in 1. Sam. 17. Ca•et. in Tom 25.2. q. 95. art. 8. Valent. in Tom tom. 3. Disp. 3. q. 17. punct. 1. & Navarre in manual. c. 11. & 15. np1 n1. p-acp crd np1 crd av. p-acp np1 crd. vvd. crd n1. crd np1. p-acp np1 fw-mi. crd n1. crd vvd. crd n1. crd cc np1 p-acp j. sy. crd cc crd
963 0 G•n. 4.8. G•n. 4.8. av. crd.
966 0 Gen. 4.23. Gen. 4.23. np1 crd.
976 0 1. Sam. 17. 1. Sam. 17. crd np1 crd
978 0 2. Sam. 2. 2. Sam. 2. crd np1 crd
978 1 Valent. Nauar. Caiet. vtsup. Valent. Navarre Caiet. vtsup. np1. np1 np1. uh.
982 0 Mat. 26.51 Mathew 26.51 np1 crd
988 0 Bernard, lib. 4. de consideratione. Bernard, lib. 4. de consideration. np1, n1. crd fw-fr n1.
988 1 Concil. Trident. sess. 25. c. 19. Council. Trident. sess. 25. c. 19. n1. n1 vvb. crd sy. crd
1022 0 Gal. 5.17. Gal. 5.17. np1 crd.
1035 0 Ephes. 6.12. Ephesians 6.12. np1 crd.
1042 0 Matth. 5.14. Matthew 5.14. np1 crd.
1061 0 Ambros. in Psal. 118. serm. 20. Ambos in Psalm 118. sermon. 20. np1 p-acp np1 crd n1. crd
1065 0 Gen. 3.9. Gen. 3.9. np1 crd.
1085 0 Vlpian. in orat. Demost. de falsa legat. Ulpian. in Orat. Demost de Falsa legate. np1. p-acp j. np1 fw-fr fw-la n1.
1091 0 Greg. de Valent. in Thom. tom. 3. disp. quast. 13. Greg. de Valent. in Tom tom. 3. Disp. Quast. 13. np1 fw-fr np1. p-acp np1 fw-mi. crd n1. uh. crd
1098 0 Vid. Coussin Apolog. & determ. Episc. Winton. & Less. de iust. & iur. Vid. Coussin Apology & determ. Episc Winton. & Less. de just. & Your. np1 np1 np1 cc n1. np1 np1. cc av-dc. fw-fr j. cc fw-fr.
1114 0 August. lib. 3. Cort. Parmen. August. lib. 3. Cort. Parmen. np1. n1. crd np1 fw-la.
1160 0 Iul. Solin. cap. 44. July Solin. cap. 44. np1 np1. n1. crd
1163 0 Liu. hist. lib. 2. Liu hist. lib. 2. np1 uh. n1. crd
1181 0 Arist. 1. Polit. cap. 2. Arist. 1. Politic cap. 2. np1 crd np1 n1. crd
1189 0 Senec. 1. de Clement. 4. Seneca 1. de Clement. 4. np1 crd fw-fr np1. crd
1191 0 Chrysost. tom 6. NONLATINALPHABET. Chrysostom tom 6.. np1 fw-mi crd.
1201 0 Sleyden. Comment. lib. 5. & lib. 10. Sleyden. Comment. lib. 5. & lib. 10. np1. np1. n1. crd cc n1. crd
1212 0 Thom. Secunda Secunde q. 9•. art. 1. Tom Secunda Second q. 9•. art. 1. np1 np1 ord vvd. n1. n1. crd
1231 0 Greg. de Ʋalent. Tom. 3. in Thom. disp. 6. q. 14. Greg. de Ʋalent. Tom. 3. in Tom Disp. 6. q. 14. np1 fw-fr n1. np1 crd p-acp np1 vvi. crd vvd. crd
1242 0 Aug. cont. Faustum. l. 22. Aug. contentedly. Faustum. l. 22. np1 av-vvn. np1. n1 crd
1300 0 Pellican in locum. Pelican in locum. n1 p-acp n1.
1306 0 Hieron. in Esay 7. Hieron. in Isaiah 7. np1. p-acp np1 crd
1310 0 Chytr. in comment. ad locum. Procop. de bell• Vandalic•. Chytr. in comment. ad locum. Procop de bell• Vandalic•. n1. p-acp n1. fw-la fw-la. np1 fw-fr n1 np1.
1329 0 NONLATINALPHABET. Iust. Martyr. quaest. & respons. nd Orthodox quaest. 142. . Just Martyr. Question. & response. and Orthodox Question. 142. . j n1. vvn. cc n2. cc n1 vvn. crd
1407 0 Ed. VI. Ed. VI. np1 crd.
1408 0 Q. Marie. Q. marry. np1 vvi.
1410 0 Q. Eliz. Q. Eliz np1 np1
1464 0 Caiet. Tom. 2. opusc. tract. 1. de conceptione Ʋirginis. cap. 5. Caiet. Tom. 2. Opuscule. tract. 1. de conception Ʋirginis. cap. 5. np1. np1 crd n1. n1. crd fw-fr n1 fw-la. n1. crd
1468 0 Vers. 7. Vers. 7. np1 crd
1472 0 Cor 8.4.1. Plaut. Amphit. Cor 8.4.1. Plautus. Amphit. np1 crd. np1. n1.
1478 0 V. 14. & 15. V. 14. & 15. n1 crd cc crd
1486 0 Verse 15. Verse 15. n1 crd
1499 0 Aristot: Ethic. 3. Aristotle: Ethic. 3. np1: np1 crd
1503 0 Bellar. de grat. & lib. arbit. c. 2. Bellar the great. & lib. Arbitrate. c. 2. np1 dt j. cc n1. n1. sy. crd
1508 0 Senec. Traged. Seneca Tragedy. np1 vvn.
1510 0 Aristot. 1. Phys. Aristotle 1. Phys. np1 crd np1
1519 0 Tho. part. 1. q. 32. art. 1. Tho. part. 1. q. 32. art. 1. np1 n1. crd vvd. crd n1. crd
1521 0 Morn. de verit. relig. c. 27. Morn. de Verity. relic. c. 27. n1. fw-fr n1. n1. sy. crd
1525 0 Morn. de verit. relig. c. 5. Morn. de Verity. relic. c. 5. n1. fw-fr n1. n1. sy. crd
1545 0 Beza in annot. ad loc: Beza in Annot. ad loc: np1 p-acp vmbx. fw-la fw-la:
1558 0 Psal. 148. Psalm 148. np1 crd
1567 0 Clemens in protreptic. ad Gent. Clemens in protreptic. ad Gent. np1 p-acp j. fw-la n1
1574 0 Iob 12.8. Job 12.8. np1 crd.
1578 0 Rom. 1.19. Rom. 1.19. np1 crd.
1580 0 NONLATINALPHABET. tom. 6. . tom. 6. . fw-mi. crd
1584 0 1. Cor. 13.12. Basil. hom. 11. Hexam. Aug. de Gen. Athan. orat. cont. idola. Aug. 55. serm. de verb. Dom. 1. Cor. 13.12. Basil. hom. 11. Hexam. Aug. de Gen. Athan Orat. contentedly. idola. Aug. 55. sermon. de verb. Dom. crd np1 crd. np1 av-an. crd np1. np1 fw-fr np1 np1 j. av-vvn. n1. np1 crd n1. fw-fr n1. np1
1589 0 Chrysost. in Psal. 19. Chrysostom in Psalm 19. np1 p-acp np1 crd
1598 0 Aug. Soliloquijs. c. 31. Aug. Soliloquijs. c. 31. np1 fw-la. sy. crd
1601 0 Hug. de Sancto Victore, lib. 2. dearca. c. 3. Hug. de Sancto Victore, lib. 2. dearca. c. 3. np1 fw-fr fw-la fw-la, n1. crd fw-la. sy. crd
1619 0 Arist. 8. Phys. Arist. 8. Phys. np1 crd np1
1620 0 Patrici. Pan. aug. lib. 1. Patrici. Pan. aug. lib. 1. fw-la. np1 n1. n1. crd
1625 0 Arislot. Ethic. lib. 1. cap. 1. Arislot. Ethic. lib. 1. cap. 1. np1. np1 n1. crd n1. crd
1643 0 Hie•on. de •ed •is in Thom. p. 1. q. 23. art 3. Hie•on. de •ed •is in Tom p. 1. q. 23. art 3. n1. fw-fr j-vvn n1 p-acp np1 n1 crd vvd. crd n1 crd
1647 0 Aug. l. 5. de cruit. Dei, cap. 18. Aug. l. 5. de cruit. Dei, cap. 18. np1 n1 crd zz vvi. fw-la, n1. crd
1680 0 1. King. 3.12. 1. King. 3.12. crd n1. crd.
1681 0 Luc. 12.27. Luke 12.27. np1 crd.
1685 0 Basil. in regulis contractiaribus quest. 15. Basil. in regulis contractiaribus quest. 15. np1 p-acp fw-la fw-la n1. crd
1689 0 August. Meditat. c. 2. August. Meditat c. 2. np1. np1 sy. crd
1699 0 August. l. 5. de Baptismo cap. vlt. August. l. 5. de Baptismo cap. Ult. np1. n1 crd fw-fr fw-la n1. n1.
1706 0 Esay 1. Isaiah 1. np1 crd
1730 0 Bez. Annot. Bez Annot np1 np1
1752 0 Matth. Paris, pag. 683 423.626. Matthew paris, page. 683 423.626. np1 np1, n1. crd crd.
1760 0 Matth. 4. Matthew 4. np1 crd
1773 0 Paraphrast. Hieros. in c. 30. Gen. Paraphrast. Hieros. in c. 30. Gen. vvd. np1. p-acp sy. crd np1
1775 0 Fonsec. l. 5: Metaph. c. 2. q. 9. Suarez Tom. 1. pisp. 22. Fonseca. l. 5: Metaphor c. 2. q. 9. Suarez Tom. 1. pisp. 22. np1. n1 crd: np1 sy. crd vvd. crd np1 np1 crd n1. crd
1782 0 Aris•ot. 2. Metaph. 2. Aris•ot. 2. Metaphor 2. n1. crd np1 crd
1787 0 Iob 38.31. Job 38.31. np1 crd.
1789 0 1. King. 17. 1. King. 17. crd n1. crd
1808 0 Gen. 12.10. Gen. 12.10. np1 crd.
1810 0 2. Cor. 11.27. 2. Cor. 11.27. crd np1 crd.
1854 0 Iudg. 18.2. Judges 18.2. np1 crd.
1856 0 August. de ciu•tate Dei lib. 8. & 26. August. de ciu•tate Dei lib. 8. & 26. np1. fw-fr fw-la fw-la n1. crd cc crd
1859 0 Exod. 32.8. Exod 32.8. np1 crd.
1860 0 Act. 14. Act. 14. n1 crd
1901 0 Tit. 1.12. Act. 20.29. Tit. 1.12. Act. 20.29. np1 crd. n1 crd.
1905 0 Senec. de vita beata, c. 13. Seneca de vita Beata, c. 13. np1 fw-fr fw-la fw-la, sy. crd
1905 1 Lips. Manuduct. ad Stoic. Philos. l. 1. d. 10. Lips. Manuduct. and Stoic. Philos. l. 1. d. 10. n2 vvb. cc jp. np1 n1 crd zz. crd
1907 0 Lips. ib. lib. 3 dissert. 7. Lips. ib. lib. 3 dissert. 7. n2 j. n1. crd vvb. crd
1918 0 Vlpian, in Orat. Demosth. de falsa legat. Ulpian, in Orat Demosthenes de Falsa legate. np1, p-acp np1 np1 fw-fr fw-la n1.
1921 0 Sigon. de Repub. Athen. lib. 3. Sigon. de Republic Athena lib. 3. np1. fw-fr np1 np1 n1. crd
1933 0 Aug lib. de Haeres. c. 70. Euseh. lib. 6. hist c 28. Adri n. 4. Seul. q. 1. Aug lib. de Haeres. c. 70. Eusebi. lib. 6. hist c 28. Adri n. 4. Seul. q. 1. np1 n1. fw-fr fw-la. sy. crd np1. n1. crd uh sy crd np1 zz. crd fw-fr. sy. crd
1943 0 Beza Annot. ad loc. Beza Annot ad loc. np1 np1 fw-la fw-la.
1975 0 1. Cor. 8.9, 10, 11. 1. Cor. 8.9, 10, 11. crd np1 crd, crd, crd
1977 0 Greg. hom. 7 in Ezech. Bed. in cap. 9. Ma•c. Greg. hom. 7 in Ezekiel Bed in cap. 9. Ma•c. np1 uh. crd p-acp np1 n1 p-acp n1. crd fw-la.
1978 0 Thom. 2.2. q. 43. art. 7. Catet. & Greg. de Valent. ib. Alex. ab Ales, part. 2. q. 169. Tom 2.2. q. 43. art. 7. Catet. & Greg. de Valent. ib. Alexander ab Ales, part. 2. q. 169. np1 crd. vvd. crd n1. crd fw-la. cc np1 fw-fr np1. n1. np1 fw-la n2, n1. crd vvd. crd
1983 0 Alex. ab Ales ibid: Gloss. interlin in 15. Matth. Alexander ab Ales Ibid: Gloss. Interlin in 15. Matthew np1 fw-la n2 fw-la: np1 n1 p-acp crd np1
1991 0 Plato in Timaee. Plato in Timaee. np1 p-acp np1.
1992 0 Arist. lib. 2. de Anim. c. 7. Arist. lib. 2. de Anim. c. 7. np1 n1. crd fw-fr np1 sy. crd
1994 0 Ouid. Ovid np1
2004 0 Iuuenal. Juvenal. np1.
2010 0 Toslat. in 4. Reg. 6.5. Toslat. in 4. Reg. 6.5. j. p-acp crd np1 crd.
2015 0 Tertull lib. de ido olat. Tertul lib. de ido olat. j n1. fw-fr fw-la fw-la.
2020 0 Tostat. lot• sup. cit. Toast lot• sup. cit. np1 n1 vvi. fw-la.
2020 1 Pet. Martyr in 2. Regum 6.5. Pet. Martyr in 2. Regum 6.5. np1 n1 p-acp crd fw-la crd.
2024 0 Aug. serm. in natali Cypriani. com. 10. Aug. sermon. in Natal Cyprian. come. 10. np1 n1. p-acp fw-la np1. vvb. crd
2032 0 Cyprians sermon. de lapsis. Cyprians sermon. de Lapsis. njp2 n1. fw-fr n1.
2043 0 Ortel. pereg. D. Pauli. Ortel. pereg. D. Pauli. np1. n1. np1 np1.
2044 0 Ambroslib 1. Epist. ep. 6. Ambroslib 1. Epistle Epistle. 6. j crd np1 vvi. crd
2046 0 Vid. Caluin. opusc. Vid. Calvin. Opuscule. np1 np1. np1-n.
2049 0 Tertull. lib. de idololat. Tertul lib. de idololat. np1 n1. fw-fr fw-la.
2057 0 Tertul. ibid. Tertulian Ibid. np1 fw-la.
2062 0 Ier. 10.11. Jeremiah 10.11. np1 crd.
2066 0 Caluin. in loc. Calvin. in loc. np1. p-acp n1.
2071 0 Tertul. ib. Tertulian ib. np1 n1.
2080 0 Tostat. in 16. Leuit. Toast in 16. Levites np1 p-acp crd np1
2123 0 Baron. Annal. ad ann. Dom. 44. Baron. Annal. ad ann. Dom. 44. n1. np1. fw-la cc. np1 crd
2126 0 Bruschius de Monast Germa•o, fol 129. Virgil. Bruschius de Monast Germa•o, fol 129. Virgil. np1 fw-fr n1 av, zz crd np1.
2128 0 August. de Ciuit Dei, l. 3. c. 12. August. de Civil Dei, l. 3. c. 12. np1. fw-fr fw-la fw-la, n1 crd sy. crd
2130 0 Bell. lib. 1. de M•ssa. c. 20. Bell. lib. 1. de M•ssa. c. 20. n1. n1. crd fw-fr np1. sy. crd
2139 0 Heb. 9.25. Hebrew 9.25. np1 crd.
2142 0 Matt. 10.5. Matt. 10.5. np1 crd.
2145 0 Origen contra Celsum lib. 8. Origen contra Celsum lib. 8. np1 fw-la fw-la n1. crd
2155 0 Ambros. lib. 2. de offic. c. 28. Ambos lib. 2. de office. c. 28. np1 n1. crd fw-fr n1. sy. crd
2157 0 Hieron. ad Demetriadem. Hieron. ad Demetriadem. np1. fw-la n1.
2171 0 Ier. 7. Jeremiah 7. np1 crd
2185 0 Erasin. in annot. ad Hieron. Epitaph. Paule. Bernard. in Auolog. ad Gul elmum Abbatem. Erasin. in Annot. and Hieron. Epitaph. Paul. Bernard. in Auolog. ad Gul elmum Abbatem. njp. n1 vmbx. cc np1. n1. np1. np1. p-acp n1. fw-la np1 fw-la fw-la.
2193 0 August. in Psal. 41. & Psal. 49. August. in Psalm 41. & Psalm 49. np1. p-acp np1 crd cc np1 crd
2219 0 M•t. 12.25. M•t. 12.25. av. crd.
2221 0 Hieron. Epist. 84. Hieron. Epistle 84. np1. np1 crd
2230 0 Act. 23. Act. 23. n1 crd
2237 0 2. Tim. 3. 2. Tim. 3. crd np1 crd
2241 0 Vers. 28. Vers. 28. np1 crd
2249 0 Matth. 2. Ioh. 21. Euseb. l. 4. c. 8. Basil. Orat. ad Adolescent. Ambros. Epist. 25. ad Eccles. Vercell. Matthew 2. John 21. Eusebius l. 4. c. 8. Basil. Orat and Adolescent. Ambos Epistle 25. and Eccles. Vercell. np1 crd np1 crd np1 n1 crd sy. crd np1 np1 cc np1. np1 np1 crd cc np1 n1.
2252 0 2. King. 2. 2. King. 2. crd n1. crd
2253 0 Vide Lorin. in Act. Vide Lorin. in Act. fw-la np1. p-acp n1
2261 0 Barnard. in Cant. serm. 9. Barnard. in Cant sermon. 9. np1. p-acp np1 n1. crd
2263 0 Hieron. ad Eustach. Hieron. ad Eustace. np1. fw-la np1.
2265 0 Mat. 15.26 Mathew 15.26 np1 crd
2268 0 Cicer. 1. l de nat. deor. & 1. Tuscul. Cicer. 1. l the nat. deor. & 1. Tuscul np1 crd sy dt n1. j-jn. cc crd np1
2271 0 Homer. Iliad. 1. in princip. Homer. Iliad. 1. in Princip. np1. np1. crd p-acp n1.
2273 0 Cic. l. 2. de nat. deor. Plat. in Timaeo & lib. 10. & 11. de repub. Cic l. 2. de nat. deor. Plat. in Timaeo & lib. 10. & 11. de Republic. np1 n1 crd fw-fr n1. j-jn. np1 p-acp np1 cc n1. crd cc crd fw-fr fw-la.
2280 0 Mat. 12.41. Mathew 12.41. np1 crd.
2280 1 Mat. 12.42 Mathew 12.42 np1 crd
2286 0 Aretius loc. commun. pag. •54. Aretius loc. Common. page. •54. np1 fw-la. j. n1. n1.
2290 0 Chyt. prolegom. in Gen. Cheat. Prolegomena. in Gen. n1. n1. p-acp np1
2296 0 Hieron. Epist. 103. Hieron. Epistle 103. np1. np1 crd
2297 0 Hieron. in Epist. ad Magnum. Hieron. in Epistle ad Magnum. np1. p-acp np1 fw-la fw-la.
2303 0 Aug. de doct. Christ. l. 2. c. 40. Aug. de doct. christ. l. 2. c. 40. np1 fw-fr n1. np1. n1 crd sy. crd
2307 0 1. Sam. 13.20. Ex•d. 12.35. 1. Sam. 13.20. Ex•d. 12.35. crd np1 crd. vvd. crd.
2308 0 Hieron. Ep. ad Magnum. Hieron. Epistle ad Magnum. np1. np1 fw-la fw-la.
2310 0 Orig. hom. 31. in Luc. Origin hom. 31. in Luke np1 av-an. crd p-acp np1
2317 0 Theod de affect. Graecor. Theod de affect. Greek. np1 fw-fr n1. np1.
2318 0 Hieron. Ep. ad Magnū. Hieron. Epistle ad Magnū. np1. np1 fw-la fw-la.
2326 0 Aug. lib. 2. de Doct. Christ. Aug. lib. 2. de Doct. christ. np1 n1. crd fw-fr np1 np1.
2328 0 Ambros. 2. de Abraham, c. 10. Ambos 2. de Abraham, c. 10. np1 crd fw-fr np1, sy. crd
2333 0 Pindar. Pindar. np1.
2334 0 Grat. decret. dist. 37. Grat. Decree. Dist. 37. np1 j-jn. vdd2. crd
2340 0 Hieron. in Epist. ad Mag. Hieron. in Epistle ad Mag. np1. p-acp np1 fw-la np1
2343 0 Pausan. l. 1. Pausan l. 1. np1 n1 crd
2345 0 Hieron. in Tit. c. 1. Hieron. in Tit. c. 1. np1. p-acp np1 sy. crd
2347 0 Matth. 4. Matthew 4. np1 crd
2353 0 Chrysost. ad locum. & in Ep. ad Tit. hom. 3. Chrysostom ad locum. & in Epistle ad Tit. hom. 3. np1 fw-la fw-la. cc p-acp np1 fw-la np1 av-an. crd
2354 0 Laert. lib. 1. in Epimen. Laertes lib. 1. in Epimen. np1 n1. crd p-acp np1.
2361 0 Lorin. in Act. c. 17. Lorin. in Act. c. 17. np1. p-acp n1 sy. crd
2362 0 Baron. Annal. Tom. 1. Baron. Annal. Tom. 1. n1. np1. np1 crd
2380 0 Greg. in Mat cont. Celsum. Greg. in Mathew contentedly. Celsum. np1 p-acp n1 av-vvn. np1.