Womens speaking justified, proved and allowed of by the Scriptures, all such as speak by the spirit and power of the Lord Jesus and how women were the first that preached the tidings of the resurrection of Jesus, and were sent by Christ's own command, before he ascended to the Father, John 20:17.
the ground of which Objection, is taken from the Apostles words, which he Writ in his first Epistle to the Corinthians, chap. 14. vers. 34, 35. And also what he writ to Timothy in the first Epistle, chap. 2. vers. 11, 12. But how far they wrong the Apostle's intentions in these Scriptures, we shall shew clearly when we come to them in their course and order.
the ground of which Objection, is taken from the Apostles words, which he Writ in his First Epistle to the Corinthians, chap. 14. vers. 34, 35. And also what he writ to Timothy in the First Epistle, chap. 2. vers. 11, 12. But how Far they wrong the Apostle's intentions in these Scriptures, we shall show clearly when we come to them in their course and order.
and things which are despised, hath God chosen, to bring to nought things that are, 1 Cor. 1. And God hath put no such difference between the Male and Female as men would make.
and things which Are despised, hath God chosen, to bring to nought things that Are, 1 Cor. 1. And God hath put no such difference between the Male and Female as men would make.
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and therefore God said unto Adam, when that he hid himself when he heard his voice, Hast thou eaten of the Tree which I commanded thee that thou shouldst not eat? And Adam said, The Woman which thou gavest me, she gave me of the Tree, and I did eat.
and Therefore God said unto Adam, when that he hid himself when he herd his voice, Hast thou eaten of the Tree which I commanded thee that thou Shouldst not eat? And Adam said, The Woman which thou Gavest me, she gave me of the Tree, and I did eat.
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it shall bruise thy head, and thou shalt bruise his heel, Gen. 3. Let this Word of the Lord, which was from the beginning, stop the mouths of all that oppose Womens Speaking in the Power of the Lord;
it shall bruise thy head, and thou shalt bruise his heel, Gen. 3. Let this Word of the Lord, which was from the beginning, stop the mouths of all that oppose Women's Speaking in the Power of the Lord;
for God hath put enmity between the two Seeds, and it is manifest, that those that speak against the Woman and her Seeds Speaking, speak out of the enmity of the old Serpents Seed;
for God hath put enmity between the two Seeds, and it is manifest, that those that speak against the Woman and her Seeds Speaking, speak out of the enmity of the old Serpents Seed;
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and God hath fulfilled his Word and his Promise, When the fulness of time was come, he hath sent forth his Son, made of a Woman, made under the Law, that we might receive the adoption of Sons, Gal. 4. 4, 5.
and God hath fulfilled his Word and his Promise, When the fullness of time was come, he hath sent forth his Son, made of a Woman, made under the Law, that we might receive the adoption of Sons, Gal. 4. 4, 5.
Moreover, the Lord is pleased, when he mentions his Church, to call her by the name of Woman, by his Prophets, saying, I have called thee as a Woman forsaken,
Moreover, the Lord is pleased, when he mentions his Church, to call her by the name of Woman, by his prophets, saying, I have called thee as a Woman forsaken,
and grieved in Spirit, and as a Wife of Youth, Isa. 54. Again, How long wilt thou go about, thou back-sliding Daughter? For the Lord hath created a new thing in the earth, a Woman shall compass a Man, Jer. 31. 22. And David, When he was speaking of Christ and his Church, he saith, The Kings Daughter is all glorious within, her cloathing is of wrought Gold;
and grieved in Spirit, and as a Wife of Youth, Isaiah 54. Again, How long wilt thou go about, thou backsliding Daughter? For the Lord hath created a new thing in the earth, a Woman shall compass a Man, Jer. 31. 22. And David, When he was speaking of christ and his Church, he Says, The Kings Daughter is all glorious within, her clothing is of wrought Gold;
they shall enter into the Kings Pallace, Psal. 45. And also King Solomon in his Song, where he speaks of Christ and his Church, where she is complaining and calling for Christ, he saith, If thou knowest not, O thou fairest among women, go thy way by the footsteps of the Flock, Cant. 1. 8. c. 5. 9. And John, when he saw the wonder that was in Heaven, he saw a Woman clothed with the Sun,
they shall enter into the Kings Palace, Psalm 45. And also King Solomon in his Song, where he speaks of christ and his Church, where she is complaining and calling for christ, he Says, If thou Knowest not, Oh thou Fairest among women, go thy Way by the footsteps of the Flock, Cant 1. 8. c. 5. 9. And John, when he saw the wonder that was in Heaven, he saw a Woman clothed with the Sun,
when the Pharisees came to him, and asked him, if it were lawful for a man to put away his Wife? he answered and said unto them, Have you not read, That he that made them in the beginning, made them Male and Female, and said, For this cause shall a Man leave Father and Mother,
when the Pharisees Come to him, and asked him, if it were lawful for a man to put away his Wife? he answered and said unto them, Have you not read, That he that made them in the beginning, made them Male and Female, and said, For this cause shall a Man leave Father and Mother,
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What therefore God hath joyned together, let no Man put asunder, Mat. 19. Again, Christ Jesus, when he came to the City of Samaria, where Jacobs Well was, where the Woman of Samaria was;
What Therefore God hath joined together, let no Man put asunder, Mathew 19. Again, christ jesus, when he Come to the city of Samaria, where Jacobs Well was, where the Woman of Samaria was;
Also he said unto Martha, when she said, she knew that her Brother should rise again in the last day, Jesus said unto her, I am the Resurrection and the Life:
Also he said unto Martha, when she said, she knew that her Brother should rise again in the last day, jesus said unto her, I am the Resurrection and the Life:
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it's manifested that this Woman knew more of the secret Power and Wisdom of God, then his Disciples did, that were filled with indignation against her;
it's manifested that this Woman knew more of the secret Power and Wisdom of God, then his Disciples did, that were filled with Indignation against her;
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Verily, I say unto you, Wheresoever this Gospel shall be preached in the whole World, there shall also this that this Woman hath done, be told for a memorial of her, Matt. 26. Mark 14. 3. Luke saith further, She was a sinner, and that she stood at his feet behind him weeping,
Verily, I say unto you, Wheresoever this Gospel shall be preached in the Whole World, there shall also this that this Woman hath done, be told for a memorial of her, Matt. 26. Mark 14. 3. Luke Says further, She was a sinner, and that she stood At his feet behind him weeping,
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And when Jesus saw the Heart of the Pharaisee that had bidden him to his house, he took occasion to speak unto Simon, as you may read in Luke 7. and he turned to the Woman,
And when jesus saw the Heart of the Pharaisee that had bidden him to his house, he took occasion to speak unto Simon, as you may read in Luke 7. and he turned to the Woman,
Also there was many Women which followed Jesus from Galilee, ministring unto him, and stood afar off when he was Crucified, Mat. 28. 55. Mark 15. Yea even the Women of Jerusalem wept for him, insomuch that he said unto them, Weep not for me, ye Daughters of Jerusalem, but weep for your selves,
Also there was many Women which followed jesus from Galilee, ministering unto him, and stood afar off when he was crucified, Mathew 28. 55. Mark 15. Yea even the Women of Jerusalem wept for him, insomuch that he said unto them, Weep not for me, you Daughters of Jerusalem, but weep for your selves,
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and many others which ministred unto him of their substance, Luke 8. 2, 3. Thus we see that Jesus owned the Love and Grace that appeared in Women, and did not despise it;
and many Others which ministered unto him of their substance, Lycia 8. 2, 3. Thus we see that jesus owned the Love and Grace that appeared in Women, and did not despise it;
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And they said among themselves, Who shall roll us away the stone from the door of the Sepulchre? And when they looked, the stone was rolled away, for it was very great;
And they said among themselves, Who shall roll us away the stone from the door of the Sepulchre? And when they looked, the stone was rolled away, for it was very great;
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It was Mary Magdalene, and Joanna, and Mary the Mother of James, and the other Women that were with them, which told these things to the Apostles, And their words seemed unto them as idle tales, and they believed them not.
It was Mary Magdalene, and Joanna, and Marry the Mother of James, and the other Women that were with them, which told these things to the Apostles, And their words seemed unto them as idle tales, and they believed them not.
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then said Jesus unto them, Be not afraid; go tell my Brethren that they go into Gallilee, and there they shall see me, Mat. 28. 10. Mark 16. 9. And John saith,
then said jesus unto them, Be not afraid; go tell my Brothers that they go into Galilee, and there they shall see me, Mathew 28. 10. Mark 16. 9. And John Says,
when Mary was weeping at the Sepulchre, that Jesus said unto her, Woman, why weepest thou? what seekest thou? And when she supposed him to be the Gardiner, Jesus saith unto her, Mary;
when Marry was weeping At the Sepulchre, that jesus said unto her, Woman, why Weepest thou? what Seekest thou? And when she supposed him to be the Gardener, jesus Says unto her, Marry;
what had become of the Redemption of the whole Body of Man-kind, if they had not believed the Message that the Lord Jesus sent by these Women, of and concerning his Resurrection? And if these Women had not thus, out of their tenderness and bowels of love, who had received Mercy,
what had become of the Redemption of the Whole Body of Mankind, if they had not believed the Message that the Lord jesus sent by these Women, of and Concerning his Resurrection? And if these Women had not thus, out of their tenderness and bowels of love, who had received Mercy,
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which many men also had received the like, if their hearts had not been so united and knit unto him in love, that they could not depart as the men did,
which many men also had received the like, if their hearts had not been so united and knit unto him in love, that they could not depart as the men did,
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And then he saith, Let your Women keep silence in the Church, &c. Where it doth plainly appear that the Women, as well as others, that were among them, were in confusion;
And then he Says, Let your Women keep silence in the Church, etc. Where it does plainly appear that the Women, as well as Others, that were among them, were in confusion;
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for he saith, How is it Brethren? when ye come together, every one of you hath a Psalm, hath a Doctrine, hath a Tongue, hath a Revelation, hath an Interpretation? let all things be done to edifying.
for he Says, How is it Brothers? when you come together, every one of you hath a Psalm, hath a Doctrine, hath a Tongue, hath a Revelation, hath an Interpretation? let all things be done to edifying.
and upon whom the Promise of the Lord is fulfilled, and his Spirit poured upon them according to his Word, Acts 2. 16, 17, 18. And if the Apostle would have stopped such as had the Spirit of the Lord poured upon them,
and upon whom the Promise of the Lord is fulfilled, and his Spirit poured upon them according to his Word, Acts 2. 16, 17, 18. And if the Apostle would have stopped such as had the Spirit of the Lord poured upon them,
but every Woman that prayeth or prophesieth with her head uncovered, dishonoureth her head? Judge in your selves, Is it comely that a Woman pray or prophesie uncovered? For the Woman is not without the Man,
but every Woman that Prayeth or Prophesieth with her head uncovered, Dishonors her head? Judge in your selves, Is it comely that a Woman pray or prophesy uncovered? For the Woman is not without the Man,
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Also that other Scripture, in 1 Tim. 2. where he is exhorting that Prayer and Supplication be made every where, lifting up holy Hands without wrath and doubting ▪ he saith in the like manner also, That Women must adorn themselves in modest apparel, with shamefastness and sobriety, not with broidered hair,
Also that other Scripture, in 1 Tim. 2. where he is exhorting that Prayer and Supplication be made every where, lifting up holy Hands without wrath and doubting ▪ he Says in the like manner also, That Women must adorn themselves in modest apparel, with shamefastness and sobriety, not with broidered hair,
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and have the Message of the Lord Jesus given unto them? must not they speak the Word of the Lord because of these undecent and unreverent Women that the Apostle speaks of,
and have the Message of the Lord jesus given unto them? must not they speak the Word of the Lord Because of these undecent and unreverent Women that the Apostle speaks of,
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and pervert the Apostles Words, and corrupt his intent in speaking of them? and by these Scriptures, endeavour to stop the Message and Word of the Lord God in Women, by contemning and despising of them.
and pervert the Apostles Words, and corrupt his intent in speaking of them? and by these Scriptures, endeavour to stop the Message and Word of the Lord God in Women, by contemning and despising of them.
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why did he entreat his true Yoak-Fellow to help those Women who laboured with him in the Gospel? Phil. 4. 3. And why did the Apostles joyn together in Prayer and Supplication with the Women,
why did he entreat his true Yoak-Fellow to help those Women who laboured with him in the Gospel? Philip 4. 3. And why did the Apostles join together in Prayer and Supplication with the Women,
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and had union and fellowship with the Spirit of God, wherever it was ▪ revealed in Women as well as others? But all this opposing and gainsaying of Womens Speaking, hath risen out of the bottomless Pit,
and had Union and fellowship with the Spirit of God, wherever it was ▪ revealed in Women as well as Others? But all this opposing and gainsaying of Women's Speaking, hath risen out of the bottomless Pit,
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And so here hath been the misery of these last Ages past, in the time of the Reign of the Beast, that John saw when he stood upon the Sand of the Sea, rising out of the Sea,
And so Here hath been the misery of these last Ages past, in the time of the Reign of the Beast, that John saw when he stood upon the Sand of the Sea, rising out of the Sea,
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and out of the Earth, having seven Heads and ten Horns, Rev. 13. In this great City of Babylon, which is the Woman that hath sitten so long upon the Scarlet-coloured Beast, full of names of Blasphemy, having seven Heads and ten Horns;
and out of the Earth, having seven Heads and ten Horns, Rev. 13. In this great city of Babylon, which is the Woman that hath sitten so long upon the Scarlet-colored Beast, full of names of Blasphemy, having seven Heads and ten Horns;
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and all that have dwelt upon the earth have worshiped him, whose names are not written in the Book of the Life of the Lamb, slain from the foundation of the world.
and all that have dwelled upon the earth have worshipped him, whose names Are not written in the Book of the Life of the Lamb, slave from the Foundation of the world.
and the darkness is past, and the night of Apostacy draws to an end, and the true Light now shines, the morning-Light, the bright morning-Star, the Root and Off-spring of David, he is risen, he is risen, glory to the highest for evermore;
and the darkness is past, and the night of Apostasy draws to an end, and the true Light now shines, the Morning light, the bright morning-Star, the Root and Offspring of David, he is risen, he is risen, glory to the highest for evermore;
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The Lord calls by his prophet Isaiah, Hearken unto me, ye that follow after Righteousness, ye that seek the Lord, look unto the Rock from whence ye were hewen,
The Lord calls by his Prophet Isaiah, Harken unto me, you that follow After Righteousness, you that seek the Lord, look unto the Rock from whence you were hewn,
for the Lord will comfort Sion, &c. Isa. 5. And Anna the Prophetess, who was a Widow of fourscore and four years of age, which departed not from the Temple,
for the Lord will Comfort Sion, etc. Isaiah 5. And Anna the Prophetess, who was a Widow of fourscore and four Years of age, which departed not from the Temple,
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and) she gave thanks unto the Lord, and spake of him to all them who looked for Redemption in Jerusalem, Luke 2. 36, 37, 38. And Philip the Evangelist, into whose house the Apostle Paul entered, who was one of the Seven, Acts. 6. 3. He had four Daughters which were Virgins, that did prophesie, Acts 21.
and) she gave thanks unto the Lord, and spoke of him to all them who looked for Redemption in Jerusalem, Lycia 2. 36, 37, 38. And Philip the Evangelist, into whose house the Apostle Paul entered, who was one of the Seven, Acts. 6. 3. He had four Daughters which were Virgins, that did prophesy, Acts 21.
And so let this serve to stop that opposing Spirit that would limit the Power and Spirit of the Lord Jesus, whose Spirit is poured upon all flesh, both Sons and Daughters, now in his Resurrection;
And so let this serve to stop that opposing Spirit that would limit the Power and Spirit of the Lord jesus, whose Spirit is poured upon all Flesh, both Sons and Daughters, now in his Resurrection;
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and the holy Ghost came upon her, and the holy thing that was born of her, was called the Son of God, and when he was upon the Earth, he manifested his love, and his will, and his mind, both to the Woman of Samaria, and Marcha, and Mary her Sister,
and the holy Ghost Come upon her, and the holy thing that was born of her, was called the Son of God, and when he was upon the Earth, he manifested his love, and his will, and his mind, both to the Woman of Samaria, and Marcha, and Marry her Sister,
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Now when Jesus was risen, the first day of the week, he appeared first unto Mary Magdalene, Mark 16. 9. And thus the Lord Jesus hath manifested himself and his Power, without respect of Persons;
Now when jesus was risen, the First day of the Week, he appeared First unto Marry Magdalene, Mark 16. 9. And thus the Lord jesus hath manifested himself and his Power, without respect of Persons;
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A further Addition in Answer to the Objection concerning Women keeping silent in the Church; For it is not permitted for them to speak, but to be under obedience;
A further Addition in Answer to the Objection Concerning Women keeping silent in the Church; For it is not permitted for them to speak, but to be under Obedience;
as you may read, in 2 Kings 22. what Hulda said unto the Priest, and to the Ambassadors that were sent to her from the King, Go, saith she, and tell the Man that sent you to me,
as you may read, in 2 Kings 22. what Huldah said unto the Priest, and to the ambassadors that were sent to her from the King, Go, Says she, and tell the Man that sent you to me,
and see if it be not a better Sermon then any of you can make, who are against Womens Speaking? And Isaiah, that went to the Prophetess, did not forbid her Speaking or Prophesying, Isa. 8. And was it not prophesied in Joel 2. that Hand-maids should Prophesie? And are not Hand-maids Women? Consider this, ye that are against Womens Speaking,
and see if it be not a better Sermon then any of you can make, who Are against Women's Speaking? And Isaiah, that went to the Prophetess, did not forbid her Speaking or Prophesying, Isaiah 8. And was it not prophesied in Joel 2. that Handmaids should Prophesy? And Are not Handmaids Women? Consider this, you that Are against Women's Speaking,
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In the time of the Gospel, when Mary came to salute Elizabeth in the Hill Countrey in Judea, and when Elizabeth heard the salutation of Mary, the Babe leaped in her Womb,
In the time of the Gospel, when Marry Come to salute Elizabeth in the Hill Country in Judea, and when Elizabeth herd the salutation of Marry, the Babe leapt in her Womb,
The Lord make the Woman that is come into thy House like Rachel and Leah, which built the house of Israel; and that thou mayest do worthily in Ephrata, and be famous in Bethlehem; let thy house be like the house of Pharez, whom Tamer ••re unto Judah, of the Seed which the Lord shall give thee of this young Woman.
The Lord make the Woman that is come into thy House like Rachel and Leah, which built the house of Israel; and that thou Mayest do worthily in Ephrata, and be famous in Bethlehem; let thy house be like the house of Perez, whom Tamer ••re unto Judah, of the Seed which the Lord shall give thee of this young Woman.
and his Name shall be continued in Israel. And also see in the first Chapter of Samuel, how Hannah prayed and spake in the Temple of the Lord, Oh Lord of Hosts,
and his Name shall be continued in Israel. And also see in the First Chapter of Samuel, how Hannah prayed and spoke in the Temple of the Lord, O Lord of Hosts,
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and see if any of you blind Priests that speak against Womens Speaking, can Preach after this manner? who cannot make such a Sermon as this woman did,
and see if any of you blind Priests that speak against Women's Speaking, can Preach After this manner? who cannot make such a Sermon as this woman did,
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as you may read in the book of Hester, which caused joy and gladness of heart among all the Jews, who prayed and worshiped the Lord in all places, who jeoparded her life contrary to the Kings command, went and spoke to the King, in the wisdom and fear of the Lord, by which means she saved the lives of the People of God;
as you may read in the book of Esther, which caused joy and gladness of heart among all the jews, who prayed and worshipped the Lord in all places, who jeoparded her life contrary to the Kings command, went and spoke to the King, in the Wisdom and Fear of the Lord, by which means she saved the lives of the People of God;
Likewise you may read how Judith spoke, and what noble acts she did, and how she spoke to the Elders of Israel, and said, Dear Brethren, seeing ye are the honorable & Elders of the People of God, call to remembrance how our Fathers in time past were tempted, that they might be proved if they would worship God aright;
Likewise you may read how Judith spoke, and what noble acts she did, and how she spoke to the Elders of Israel, and said, Dear Brothers, seeing you Are the honourable & Elders of the People of God, call to remembrance how our Father's in time passed were tempted, that they might be proved if they would worship God aright;
and busie-bodies, which are forbiden to Preach, which have a long time spo••n••tled, which are forbidden to speak by the True Church, which •••st is the Head of;
and busybodies, which Are forbidden to Preach, which have a long time spo••n••tled, which Are forbidden to speak by the True Church, which •••st is the Head of;
such VVomen as were in transgression under the Law, which are called a VVoman in the Revelations. And see further how the wise VVoman cryed to Joah over the VVall,
such VVomen as were in Transgression under the Law, which Are called a VVoman in the Revelations. And see further how the wise VVoman cried to Joah over the VVall,
and saved the City of Abel, as you may read, 2 Sam. 20. how in her wisdom ▪ she spoke to Joab, saying, I am one of them that are peaceable and faithful in Israel, and thou goest about to destroy a City and Mother in Israel;
and saved the city of Abel, as you may read, 2 Sam. 20. how in her Wisdom ▪ she spoke to Joab, saying, I am one of them that Are peaceable and faithful in Israel, and thou goest about to destroy a city and Mother in Israel;
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but ta•lers, and busie-bodies, are forbidden to preach by the True Woman, whom Christ is the Husband, to the Woman as well as 〈 ◊ 〉 Man, all being comprehended to be the Church;
but ta•lers, and busybodies, Are forbidden to preach by the True Woman, whom christ is the Husband, to the Woman as well as 〈 ◊ 〉 Man, all being comprehended to be the Church;
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But what Husbands have Widows to learn of, but Christ? And was not Christ the Husband of Philips four Daughters? And may not they that learn of their Husbands spe•• then? But Jezebel, and Tatlers,
But what Husbands have Widows to Learn of, but christ? And was not christ the Husband of Philips four Daughters? And may not they that Learn of their Husbands spe•• then? But Jezebel, and Tattlers,
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when both he and the false Church are called Woman, in Revel. 17. and so are in the Transgression that would usurp authority over the Man Christ Jesus,
when both he and the false Church Are called Woman, in Revel. 17. and so Are in the Transgression that would usurp Authority over the Man christ jesus,
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and the Church is called a Royal Priesthood; so the Woman must offer as well as the Man, Rev. 22. 17. The Spirit saith, Come, and the Bride saith, Come;
and the Church is called a Royal Priesthood; so the Woman must offer as well as the Man, Rev. 22. 17. The Spirit Says, Come, and the Bride Says, Come;
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Doth it not consist of Women as well as Men? Is not the Bride compared to the whole Church? And doth not t•e Bride say, Come? Doth not the Woman speak then? the Husband, Christ Jesus, the Amen; and doth not the false Church go about to stop the Brides Mouth? But it is not possible for the Bridegroom is with his Bride, and he opens her Mouth.
Does it not consist of Women as well as Men? Is not the Bride compared to the Whole Church? And does not t•e Bride say, Come? Does not the Woman speak then? the Husband, christ jesus, the Amen; and does not the false Church go about to stop the Brides Mouth? But it is not possible for the Bridegroom is with his Bride, and he Opens her Mouth.
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