Five sermons, in five several styles; or Waies of preaching. The [brace] first in Bp Andrews his way; before the late King upon the first day of Lent. Second in Bp Hall's way; before the clergie at the author's own ordination in Christ-Church, Oxford. Third in Dr Maine's and Mr Cartwright's way; before the Universitie at St Maries, Oxford. Fourth in the Presbyterian way; before the citie at Saint Paul's London. Fifth in the Independent way; never preached. With an epistle rendring an account of the author's designe in printing these his sermons, as also of the sermons themselves. / By Ab. Wright, sometimes Fellow of St John Baptist Coll. in Oxford.

Wright, Abraham, 1611-1690
Publisher: Printed for Edward Archer at the Adam and Eve in Little Britain
Place of Publication: London
Publication Year: 1656
Approximate Era: Interregnum
TCP ID: A96973 ESTC ID: R208406 STC ID: W3685
Subject Headings: Sermons, English -- 17th century;
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0 MAT. 9. VER. 15. And then shall they fast. THe words going before are these: MATHEW. 9. VER. 15. And then shall they fast. THe words going before Are these: n1. crd np1. crd cc av vmb pns32 av-j. dt n2 vvg a-acp vbr d: (4) sermon (DIV1) 0 Image 10
1 Then came to him the disciples of John, saying, Why do wee and the Pharisees fast oft, Then Come to him the Disciples of John, saying, Why do we and the Pharisees fast oft, av vvd p-acp pno31 dt n2 pp-f np1, vvg, q-crq vdb pns12 cc dt np2 av-j av, (4) sermon (DIV1) 1 Image 10
2 but thy disciples fast not? And Jesus said unto them, Can the children of the bride-chamber mourn, but thy Disciples fast not? And jesus said unto them, Can the children of the bridechamber mourn, cc-acp po21 n2 av-j xx? cc np1 vvd p-acp pno32, vmb dt n2 pp-f dt n1 vvi, (4) sermon (DIV1) 1 Image 10
3 as long as the bridegrome is with them? But the daies will come when the bridegrome shall be taken from them, & tunc jejunabunt, And then shall they fast. as long as the bridegroom is with them? But the days will come when the bridegroom shall be taken from them, & tunc jejunabunt, And then shall they fast. c-acp av-j c-acp dt n1 vbz p-acp pno32? p-acp dt n2 vmb vvi c-crq dt n1 vmb vbi vvn p-acp pno32, cc fw-la fw-la, cc av vmb pns32 av-j. (4) sermon (DIV1) 1 Image 10
4 AS it is now the unhappinesse of these times, just so was it of the Primitive, not to please all, either full or fasting, AS it is now the unhappiness of these times, just so was it of the Primitive, not to please all, either full or fasting, p-acp pn31 vbz av dt n1 pp-f d n2, av av vbds pn31 pp-f dt j, xx pc-acp vvi d, av-d j cc j-vvg, (4) sermon (DIV1) 2 Image 10
5 neither with their Festivals, nor their Eves. neither with their Festivals, nor their Eves. av-dx p-acp po32 n2, ccx po32 np2. (4) sermon (DIV1) 2 Image 10
6 For our Saviour came eating and drinking, and the Pharisees had an [ Ecce ] for him; For our Saviour Come eating and drinking, and the Pharisees had an [ Ecce ] for him; p-acp po12 n1 vvd vvg cc vvg, cc dt np2 vhd dt [ fw-la ] c-acp pno31; (4) sermon (DIV1) 2 Image 10
7 Behold a man gluttonous, and a wine-biber. A glutton perchance, for his great feast made to the 4000; Behold a man gluttonous, and a winebiber. A glutton perchance, for his great feast made to the 4000; vvb dt n1 j, cc dt j. dt n1 av, c-acp po31 j n1 vvn p-acp dt crd; (4) sermon (DIV1) 2 Image 10
8 and a winebiber no doubt, for that marriage-miracle of Cana in Galile•, the turning of the six water-p•ts into wine, a great quantitie indeed, and a winebiber no doubt, for that marriage-miracle of Cana in Galile•, the turning of the six water-p•ts into wine, a great quantity indeed, cc dt fw-la dx n1, c-acp cst n1 pp-f np1 p-acp np1, dt n-vvg pp-f dt crd j p-acp n1, dt j n1 av, (4) sermon (DIV1) 2 Image 10
9 when each contein'd two or three ferkins a piece. when each contained two or three ferkins a piece. c-crq d vvd crd cc crd n2 dt n1. (4) sermon (DIV1) 2 Image 10
10 Again, the Baptist came neither eating nor drinking, saith the the same text, and yet according to the 10 ver. of 69 P.s. even that was turned to his reproach: Again, the Baptist Come neither eating nor drinking, Says the the same text, and yet according to the 10 ver. of 69 P.s. even that was turned to his reproach: av, dt n1 vvd dx n-vvg ccx vvg, vvz dt dt d n1, cc av vvg p-acp dt crd fw-la. pp-f crd np1 av cst vbds vvn p-acp po31 n1: (4) sermon (DIV1) 2 Image 10
11 for they said he had a divel; for they said he had a Devil; c-acp pns32 vvd pns31 vhd dt n1; (4) sermon (DIV1) 2 Image 10
12 a strange divel certainly, not unlikely to be of the same kinde our Saviour mention'd, Matth. 18. that could not be cast out but by fasting. But John must be content: a strange Devil Certainly, not unlikely to be of the same kind our Saviour mentioned, Matthew 18. that could not be cast out but by fasting. But John must be content: dt j n1 av-j, xx j pc-acp vbi pp-f dt d n1 po12 n1 vvn, np1 crd cst vmd xx vbi vvn av cc-acp p-acp vvg. p-acp np1 vmb vbi j: (4) sermon (DIV1) 2 Image 10
13 for if they call the master of the house Beelzebub, well may it be endured by those of the family; for if they call the master of the house Beelzebub, well may it be endured by those of the family; c-acp cs pns32 vvb dt n1 pp-f dt n1 np1, av vmb pn31 vbi vvn p-acp d pp-f dt n1; (4) sermon (DIV1) 2 Image 10
14 and i• Christ, who fasted fourtie daies, be brought in for a glutton, I see not how his Apostles, men that could not abstein nibling corn on the Sabbath, should scape the disciples of John for not fasting. and i• christ, who fasted fourtie days, be brought in for a glutton, I see not how his Apostles, men that could not abstain nibbling corn on the Sabbath, should escape the Disciples of John for not fasting. cc n1 np1, r-crq vvd crd n2, vbi vvn p-acp p-acp dt n1, pns11 vvb xx c-crq po31 n2, n2 cst vmd xx vvi vvg n1 p-acp dt n1, vmd vvi dt n2 pp-f np1 c-acp xx vvg. (4) sermon (DIV1) 2 Image 10
15 The disciples of John? What, did the Voice contadict the Word? were the Baptist followers against the Saviours? did John that came to prepare the way of Christ make it more crooked and uneven? No certainly: The Disciples of John? What, did the Voice contadict the Word? were the Baptist followers against the Saviors? did John that Come to prepare the Way of christ make it more crooked and uneven? No Certainly: dt n2 pp-f np1? q-crq, vdd dt n1 vvb dt n1? vbdr dt n1 n2 p-acp dt ng1? vdd np1 cst vvd pc-acp vvi dt n1 pp-f np1 vvi pn31 av-dc j cc j? uh-dx av-j: (4) sermon (DIV1) 2 Image 10
16 for this was done instigan•thus Pharisaeis, saies Maldonete, the Pharisees putting them upon it; for this was done instigan•thus Pharisaeis, Says Maldonete, the Pharisees putting them upon it; c-acp d vbds vdn vvi np1, vvz np1, dt np2 vvg pno32 p-acp pn31; (4) sermon (DIV1) 2 Image 10
17 a sort of people that had their very name from division, wch in this place they make good, drawing the disciples of John into their partie, & so siding against Christ: a sort of people that had their very name from division, which in this place they make good, drawing the Disciples of John into their party, & so siding against christ: dt n1 pp-f n1 cst vhd po32 j n1 p-acp n1, r-crq p-acp d n1 pns32 vvb j, vvg dt n2 pp-f np1 p-acp po32 n1, cc av vvg p-acp np1: (4) sermon (DIV1) 2 Image 10
18 A••rick much practised by the Pharise•s of these d•ies, who the better to colour their own hypocrilie, A••rick much practised by the Pharise•s of these d•ies, who the better to colour their own hypocrilie, np1 av-d vvn p-acp dt n2 pp-f d n2, r-crq dt jc pc-acp vvi po32 d av-j, (4) sermon (DIV1) 2 Image 10
19 and increase the faction, abuse the honest simplicitie of well-affected men; and increase the faction, abuse the honest simplicity of Well-affected men; cc vvi dt n1, vvb dt j n1 pp-f j n2; (4) sermon (DIV1) 2 Image 10
20 setting some conscientiou•, plain-meaning disciples a work to ask questions, and move such doubts in Church and State, setting Some conscientiou•, plain-meaning Disciples a work to ask questions, and move such doubts in Church and State, vvg d n1, j n2 dt n1 pc-acp vvi n2, cc vvi d n2 p-acp n1 cc n1, (4) sermon (DIV1) 2 Image 10
21 as they themselvs have long before resolv'd upon. This Quaere then came not from the disciples of John, as their own proper doubt, as they themselves have long before resolved upon. This Quaere then Come not from the Disciples of John, as their own proper doubt, c-acp pns32 px32 vhb av-j a-acp vvd p-acp. np1 fw-la av vvd xx p-acp dt n2 pp-f np1, p-acp po32 d j n1, (4) sermon (DIV1) 2 Image 10
22 but these being wrought over by the Pharisees, came to Christ, and said, Why do we and the Pharisees fast oft, but these being wrought over by the Pharisees, Come to christ, and said, Why do we and the Pharisees fast oft, cc-acp d vbg vvn a-acp p-acp dt np2, vvd p-acp np1, cc vvd, q-crq vdb pns12 cc dt np2 av-j av, (4) sermon (DIV1) 2 Image 10
23 but thy disciples fast not, &c. These words are a precept, or command: but thy Disciples fast not, etc. These words Are a precept, or command: cc-acp po21 n2 av-j xx, av d n2 vbr dt n1, cc vvi: (4) sermon (DIV1) 2 Image 10
24 in which, may it please you to observe, first the Substance or main businesse of it in the word Fast, jejunabunt, they shall fast; in which, may it please you to observe, First the Substance or main business of it in the word Fast, jejunabunt, they shall fast; p-acp r-crq, vmb pn31 vvi pn22 pc-acp vvi, ord dt n1 cc j n1 pp-f pn31 p-acp dt n1 av-j, fw-la, pns32 vmb vvi; (4) sermon (DIV1) 3 Image 10
25 next the Circumstance, or time measuring this Fast, implied in the Adverb [ then ] & tunc jejunabunt, and [ then ] shall they fast. next the Circumstance, or time measuring this Fast, implied in the Adverb [ then ] & tunc jejunabunt, and [ then ] shall they fast. ord dt n1, cc n1 vvg d av-j, vvn p-acp dt n1 [ cs ] cc fw-la fw-la, cc [ cs ] vmb pns32 av-j. (4) sermon (DIV1) 3 Image 10
26 Now from this Precept arise two questions, one about jejunabunt, whether wee will fast at all; Now from this Precept arise two questions, one about jejunabunt, whither we will fast At all; av p-acp d n1 vvi crd n2, pi p-acp fw-la, cs pns12 vmb av-j p-acp d; (4) sermon (DIV1) 3 Image 10
27 and we may very well make a question of it, for you know there are certain in the world who have been enjoin'd by Authoritie to Fast, and we may very well make a question of it, for you know there Are certain in the world who have been enjoined by authority to Fast, cc pns12 vmb av av vvi dt n1 pp-f pn31, c-acp pn22 vvb pc-acp vbr j p-acp dt n1 r-crq vhb vbn vvn p-acp n1 p-acp j, (4) sermon (DIV1) 3 Image 10
28 yea and to Feast too, but they'l do neither. yea and to Feast too, but They'll do neither. uh cc p-acp n1 av, cc-acp pns32|vmb vdi av-dx. (4) sermon (DIV1) 3 Image 10
29 The other question is about the [ tunc ], the time when these men will fast; The other question is about the [ tunc ], the time when these men will fast; dt j-jn n1 vbz p-acp dt [ fw-la ], dt n1 c-crq d n2 vmb av-j; (4) sermon (DIV1) 3 Image 10
30 and I fear this question will be answered by them in Felix his words to S. Paul; Not now, but when we have a convenient season, wee will send for this tunc: and I Fear this question will be answered by them in Felix his words to S. Paul; Not now, but when we have a convenient season, we will send for this tunc: cc pns11 vvb d n1 vmb vbi vvn p-acp pno32 p-acp fw-la po31 n2 p-acp n1 np1; xx av, cc-acp c-crq pns12 vhb dt j n1, pns12 vmb vvi p-acp d fw-la: (4) sermon (DIV1) 3 Image 10
31 and Felix his convenient season never came as I reados; and Felix his convenient season never Come as I reados; cc np1 po31 j n1 av-x vvd c-acp pns11 n2; (4) sermon (DIV1) 3 Image 10
32 when theirs will be voted and resolved upon, they know themselvs best, I have not yet found it to sal upon the last Wednesday of any month. when theirs will be voted and resolved upon, they know themselves best, I have not yet found it to sal upon the last Wednesday of any Monn. c-crq png32 vmb vbi vvn cc vvn p-acp, pns32 vvb px32 js, pns11 vhb xx av vvn pn31 p-acp fw-la p-acp dt ord np1 pp-f d n1. (4) sermon (DIV1) 3 Image 10
33 Well! but get us a Fast first, and then a time after; and this to do will be no easie task; Well! but get us a Fast First, and then a time After; and this to do will be no easy task; uh cc-acp vvb pno12 dt j ord, cc av dt n1 a-acp; cc d pc-acp vdi vmb vbi dx j n1; (4) sermon (DIV1) 3 Image 10
34 most of them being like the Israelites in the wildernesse, when once they begin to fast, they begin to murmure; most of them being like the Israelites in the Wilderness, when once they begin to fast, they begin to murmur; ds pp-f pno32 vbg av-j dt np2 p-acp dt n1, c-crq a-acp pns32 vvb pc-acp vvi, pns32 vvb pc-acp vvi; (4) sermon (DIV1) 3 Image 10
35 to murmure I say, not at the act alone, but the very name and mention of Fasting, at the bare reading of a text that doe's but look towards an Ember-week: to murmur I say, not At the act alone, but the very name and mention of Fasting, At the bore reading of a text that doe's but look towards an Ember week: pc-acp vvi pns11 vvb, xx p-acp dt n1 av-j, cc-acp dt j n1 cc n1 pp-f vvg, p-acp dt j n-vvg pp-f dt n1 cst vdz p-acp vvi p-acp dt n1: (4) sermon (DIV1) 3 Image 10
36 but and if that text be a commanding one, if Autoritie comes along with it, Autoritie said I? nay then so much the worse for that; but and if that text be a commanding one, if authority comes along with it, authority said I? nay then so much the Worse for that; cc-acp cc cs d n1 vbb dt j-vvg pi, cs n1 vvz a-acp p-acp pn31, n1 vvd pns11? uh-x av av av-d dt av-jc p-acp d; (4) sermon (DIV1) 3 Image 10
37 for if it have a jejunabunt, they shall fast in it; why then, forsooth, they will fast; for if it have a jejunabunt, they shall fast in it; why then, forsooth, they will fast; c-acp cs pn31 vhb dt fw-la, pns32 vmb vvi p-acp pn31; q-crq av, uh, pns32 vmb av-j; (4) sermon (DIV1) 3 Image 10
38 yes they will fast, but it shall be that fast in the 58 of Is• a fast for strife and debate, a fast from all love-feasts you may be sure. yes they will fast, but it shall be that fast in the 58 of Is• a fast for strife and debate, a fast from all love-feasts you may be sure. uh pns32 vmb av-j, cc-acp pn31 vmb vbi d av-j p-acp dt crd pp-f np1 dt av-j p-acp n1 cc n1, dt av-j p-acp d n2 pn22 vmb vbi j. (4) sermon (DIV1) 3 Image 10
39 How these men can answer my text I know not, sure I am Expositors give it up for a main precept of fasting, How these men can answer my text I know not, sure I am Expositors give it up for a main precept of fasting, c-crq d n2 vmb vvi po11 n1 pns11 vvb xx, av-j pns11 vbm n2 vvb pn31 a-acp p-acp dt j n1 pp-f vvg, (4) sermon (DIV1) 3 Image 10
40 and by such an one enjoined, who could command a Fast to the Sea and Grave, two great devourers, and by such an one enjoined, who could command a Fast to the Sea and Grave, two great devourers, cc p-acp d dt pi vvn, r-crq vmd vvi dt av-j p-acp dt n1 cc j, crd j n2, (4) sermon (DIV1) 3 Image 10
41 and both should abstein, the one from a Peter, the other from a Lazarus. A precept then perchance they will grant it, and both should abstain, the one from a Peter, the other from a Lazarus. A precept then perchance they will grant it, cc d vmd vvi, dt pi p-acp dt np1, dt j-jn p-acp dt np1. dt n1 av av pns32 vmb vvi pn31, (4) sermon (DIV1) 3 Image 10
42 but by whom to be obeied: tunc jejunabunt then they shall fast, they, Christs disciples dead long since, and their. Fast with them; but by whom to be obeyed: tunc jejunabunt then they shall fast, they, Christ Disciples dead long since, and their. Fast with them; cc-acp p-acp ro-crq pc-acp vbi vvd: fw-la fw-la av pns32 vmb vvi, pns32, npg1 n2 j av-j a-acp, cc po32. j p-acp pno32; (4) sermon (DIV1) 3 Image 10
43 this belongs not to us, they'l crie; this belongs not to us, They'll cry; d vvz xx p-acp pno12, pns32|vmb vvi; (4) sermon (DIV1) 3 Image 10
44 and they say true, if they are not of Christs disciples For if they be of the number of these they in my text, they must be the Nominative case to this Verb, agree with this jejunabunt, they shall fast with Christ disciples here, and they say true, if they Are not of Christ Disciples For if they be of the number of these they in my text, they must be the Nominative case to this Verb, agree with this jejunabunt, they shall fast with christ Disciples Here, cc pns32 vvb j, cs pns32 vbr xx pp-f npg1 n2 c-acp cs pns32 vbb pp-f dt n1 pp-f d pns32 p-acp po11 n1, pns32 vmb vbi dt j n1 p-acp d n1, vvb p-acp d fw-la, pns32 vmb vvi p-acp np1 n2 av, (4) sermon (DIV1) 3 Image 10
45 or not feast with them hereafter. or not feast with them hereafter. cc xx vvi p-acp pno32 av. (4) sermon (DIV1) 3 Image 10
46 And so much for the Tense shall, next for the Verb Fast, and about this I told you there was a question: And so much for the Tense shall, next for the Verb Fast, and about this I told you there was a question: cc av av-d c-acp dt n1 vmb, ord p-acp dt n1 av-j, cc p-acp d pns11 vvd pn22 pc-acp vbds dt n1: (4) sermon (DIV1) 3 Image 10
47 Now that all questions may be fully understood, 'tis necessary the terms should be fore known, an sint, & quid sint ▪ whether there be any such things or no, and what those things be; Now that all questions may be Fully understood, it's necessary the terms should be before known, an sint, & quid sint ▪ whither there be any such things or no, and what those things be; av cst d n2 vmb vbi av-j vvn, pn31|vbz j dt n2 vmd vbi a-acp vvn, dt fw-la, cc fw-la fw-la ▪ cs pc-acp vbb d d n2 cc uh-dx, cc r-crq d n2 vbi; (4) sermon (DIV1) 3 Image 10
48 the same method must we observe about our terme of fast, adding withall the cur sit, the ground and reasons of fasting: the same method must we observe about our term of fast, adding withal the cur fit, the ground and Reasons of fasting: dt d n1 vmb pns12 vvi p-acp po12 n1 pp-f av-j, vvg av dt n1 vvi, dt n1 cc n2 pp-f vvg: (4) sermon (DIV1) 3 Image 10
49 First then let us enquire alter the an sit, whether there has been such a thing in the world as Fasting, First then let us inquire altar the an fit, whither there has been such a thing in the world as Fasting, ord av vvb pno12 vvi vvi dt dt j, cs a-acp vhz vbn d dt n1 p-acp dt n1 c-acp vvg, (4) sermon (DIV1) 3 Image 10
50 and that there has, I could bring down, if I so pleased, as others have done in lesser cases, from the very beginning of the world. and that there has, I could bring down, if I so pleased, as Others have done in lesser cases, from the very beginning of the world. cc cst a-acp vhz, pns11 vmd vvi a-acp, cs pns11 av vvn, c-acp n2-jn vhb vdn p-acp jc n2, p-acp dt j n1 pp-f dt n1. (4) sermon (DIV1) 3 Image 10
51 Nam à principio fuit sic, it was so even in Paradice, and the first precept God gave our fore-fathers after their Creation was that in Genesis, Yee shall not eat of the tree of good and evil, not eat, that is fast. Nam à principio fuit sic, it was so even in Paradise, and the First precept God gave our Forefathers After their Creation was that in Genesis, Ye shall not eat of the tree of good and evil, not eat, that is fast. fw-la fw-fr fw-la fw-la fw-la, pn31 vbds av av p-acp n1, cc dt ord n1 np1 vvd po12 n2 p-acp po32 n1 vbds d p-acp n1, pn22 vmb xx vvi pp-f dt n1 pp-f j cc j-jn, xx vvi, cst vbz j. (4) sermon (DIV1) 3 Image 10
52 And surely had their meat and drink been to have done the will of him that sent them, that other place of Scripture had not followed, Meat for the bellie, and the bellie for meat, And surely had their meat and drink been to have done the will of him that sent them, that other place of Scripture had not followed, Meat for the belly, and the belly for meat, cc av-j vhd po32 n1 cc n1 vbn pc-acp vhi vdn dt n1 pp-f pno31 cst vvd pno32, cst j-jn n1 pp-f np1 vhd xx vvn, n1 p-acp dt n1, cc dt n1 p-acp n1, (4) sermon (DIV1) 3 Image 10
53 but God shall destroy both it and them, there had been no destroying, nor cutting off from eating now. but God shall destroy both it and them, there had been no destroying, nor cutting off from eating now. cc-acp np1 vmb vvi av-d pn31 cc pno32, a-acp vhd vbn dx vvg, ccx vvg p-acp p-acp vvg av. (4) sermon (DIV1) 3 Image 10
54 Thus was it before the Law, and no otherwise under it: Thus was it before the Law, and no otherwise under it: av vbds pn31 p-acp dt n1, cc dx av p-acp pn31: (4) sermon (DIV1) 3 Image 10
55 for you shall finde Moses commanding the children of Israel, and that twice in one book, to keep a strict fast every year on the tenth day of the seventh month: for you shall find Moses commanding the children of Israel, and that twice in one book, to keep a strict fast every year on the tenth day of the seventh Monn: c-acp pn22 vmb vvi np1 vvg dt n2 pp-f np1, cc cst av p-acp crd n1, pc-acp vvi dt j av-j d n1 p-acp dt ord n1 pp-f dt ord n1: (4) sermon (DIV1) 3 Image 10
56 and a strict Fast it was, even like unto that in Paradice, In the day thereof that he eats, the partie must die the death, Levit. 16. Now more then this one day, and a strict Fast it was, even like unto that in Paradise, In the day thereof that he eats, the party must die the death, Levit. 16. Now more then this one day, cc dt j av-j pn31 vbds, av av-j p-acp cst p-acp n1, p-acp dt n1 av cst pns31 vvz, dt n1 vmb vvi dt n1, np1 crd av av-dc cs d crd n1, (4) sermon (DIV1) 3 Image 10
57 though wee read not that Moses ordained, yet Prophet Zechary in his 8 Chap. has his Fast of the fourth, his Fast of the fifth, though we read not that Moses ordained, yet Prophet Zechariah in his 8 Chap. has his Fast of the fourth, his Fast of the fifth, cs pns12 vvb xx d np1 vvn, av n1 np1 p-acp po31 crd np1 vhz po31 j pp-f dt ord, po31 j pp-f dt ord, (4) sermon (DIV1) 3 Image 10
58 and his Fast of the tenth month; and his Fast of the tenth Monn; cc po31 j pp-f dt ord n1; (4) sermon (DIV1) 3 Image 10
59 and not onely Prophet Zechary, but Prophet Elias, and Prophet Daniel may be brought in for fasters, this last for his three full weeks of abstinence, Eliah for his 40 daies; and not only Prophet Zechariah, but Prophet Elias, and Prophet daniel may be brought in for fasters, this last for his three full weeks of abstinence, Elijah for his 40 days; cc xx av-j n1 np1, p-acp n1 np1, cc n1 np1 vmb vbi vvn p-acp p-acp n2, d ord p-acp po31 crd j n2 pp-f n1, np1 p-acp po31 crd n2; (4) sermon (DIV1) 3 Image 10
60 for which act alone he might very well be interpreted by Christ of John the Baptist, they both being our Saviours fore-runners, John in his Doctrine, Eliah in his Fast. for which act alone he might very well be interpreted by christ of John the Baptist, they both being our Saviors forerunners, John in his Doctrine, Elijah in his Fast. p-acp r-crq n1 av-j pns31 vmd av av vbi vvn p-acp np1 pp-f np1 dt n1, pns32 d vbg po12 ng1 n2, np1 p-acp po31 n1, np1 p-acp po31 j. (4) sermon (DIV1) 3 Image 10
61 Now for the quid sit, what fasting is; Now for the quid sit, what fasting is; av p-acp dt fw-la fw-la, r-crq vvg vbz; (4) sermon (DIV1) 3 Image 10
62 all that I have met with, define it to be, An abstinence from meat and drink, joined with an inward grief and sorrow of heart: all that I have met with, define it to be, an abstinence from meat and drink, joined with an inward grief and sorrow of heart: d cst pns11 vhb vvn p-acp, vvb pn31 pc-acp vbi, dt n1 p-acp n1 cc vvi, vvn p-acp dt j n1 cc n1 pp-f n1: (4) sermon (DIV1) 3 Image 10
63 which last part is made good from the very text: which last part is made good from the very text: r-crq ord n1 vbz vvn j p-acp dt j n1: (4) sermon (DIV1) 3 Image 10
64 Our Saviour was ask'd, Why fast not thy disciples? and he said, Can the children of the Bride-chamber mourn. Our Saviour was asked, Why fast not thy Disciples? and he said, Can the children of the Bridechamber mourn. po12 n1 vbds vvd, q-crq vvi xx po21 n2? cc pns31 vvd, vmb dt n2 pp-f dt n1 vvi. (4) sermon (DIV1) 3 Image 10
65 The question was of Fasting, & his answer of Mourning; as if fasting and mourning had been all one: The question was of Fasting, & his answer of Mourning; as if fasting and mourning had been all one: dt n1 vbds a-acp vvg, cc po31 n1 pp-f vvg; c-acp cs vvg cc n1 vhd vbn d crd: (4) sermon (DIV1) 3 Image 10
66 and that this outward fast of the bodie is an abstinence from all natural food clearly appears out of Esthers 3 daies fast, a long Lent for a Queen. and that this outward fast of the body is an abstinence from all natural food clearly appears out of Esthers 3 days fast, a long Lent for a Queen. cc cst d j n1 pp-f dt n1 vbz dt n1 p-acp d j n1 av-j vvz av pp-f np1 crd n2 av-j, dt av-j vvd p-acp dt n1. (4) sermon (DIV1) 3 Image 10
67 Now least any should say we are the children of grace, as little bound to your old Testament Fasts as your old Testament meats, let such but turn over their Bibles, Now lest any should say we Are the children of grace, as little bound to your old Testament Fasts as your old Testament Meats, let such but turn over their Bibles, av cs d vmd vvi pns12 vbr dt n2 pp-f n1, c-acp av-j vvn p-acp po22 j n1 n2 p-acp po22 j n1 n2, vvb d p-acp n1 p-acp po32 np1, (4) sermon (DIV1) 3 Image 10
68 and they shall meet one bringing both Ashwednesday and Lent home to them in the Gospel, I mean the Baptist coming with his leathern girdle, and they shall meet one bringing both Ash wednesday and Lent home to them in the Gospel, I mean the Baptist coming with his leathern girdle, cc pns32 vmb vvi pi vvg d np1 cc np1 av-an p-acp pno32 p-acp dt n1, pns11 vvb dt np1 vvg p-acp po31 j n1, (4) sermon (DIV1) 3 Image 10
69 and garment of Camels hair, a habit very well agreeing with the humiliation of this day, and garment of Camels hair, a habit very well agreeing with the humiliation of this day, cc n1 pp-f n2 n1, dt n1 av av vvg p-acp dt n1 pp-f d n1, (4) sermon (DIV1) 3 Image 10
70 as also neither eating nor drinking, saies the text, an abstinence •it for the following fourtie. as also neither eating nor drinking, Says the text, an abstinence •it for the following fourtie. c-acp av av-d vvg ccx vvg, vvz dt n1, dt n1 vvb p-acp dt vvg crd. (4) sermon (DIV1) 3 Image 10
71 Fasting then, is a with-holding of meat and drink even under the Gospel. Fasting then, is a withholding of meat and drink even under the Gospel. vvg av, vbz dt j pp-f n1 cc vvi av p-acp dt n1. (4) sermon (DIV1) 3 Image 10
72 But now non omnes capium sormo••m h•nc, all are not capable of this precept, and therefore our indulgent mother the Church, that none might compl•ine of wrong do•e to Christian liberty, But now non omnes capium sormo••m h•nc, all Are not capable of this precept, and Therefore our indulgent mother the Church, that none might compl•ine of wrong do•e to Christian liberty, p-acp av fw-fr fw-la fw-la fw-la fw-la, d vbr xx j pp-f d n1, cc av po12 j n1 dt n1, cst pix vmd vvi pp-f j-jn n1 p-acp njp n1, (4) sermon (DIV1) 3 Image 10
73 or the weake stomack of any weak brother, remits all she can of this rigour, or the weak stomach of any weak brother, remits all she can of this rigour, cc dt j n1 pp-f d j n1, vvz d pns31 vmb pp-f d n1, (4) sermon (DIV1) 3 Image 10
74 and enjoins not for a fast either that of, Esthers or this of Johns, and yet qui porest capere cap•at, he that can fast so, let him fast a Gods name; and enjoins not for a fast either that of, Esthers or this of Johns, and yet qui Poorest capere cap•at, he that can fast so, let him fast a God's name; cc vvz xx p-acp dt av-j av-d d a-acp, np1 cc d pp-f np1, cc av fw-fr js n1 j, pns31 cst vmb vvi av, vvb pno31 av-j dt ng1 n1; (4) sermon (DIV1) 3 Image 10
75 but if he must needs eate, then let him sit down with Daniel, and fall to his pulse: but if he must needs eat, then let him fit down with daniel, and fallen to his pulse: cc-acp cs pns31 vmb av vvi, av vvb pno31 vvi a-acp p-acp np1, cc vvi p-acp po31 n1: (4) sermon (DIV1) 3 Image 10
76 our Church forbidbing onely that pan•m desider abile•, the pleasant bread there mention'd, your Lents of sweet-meats, our Church forbidbing only that pan•m Desider abile•, the pleasant bred there mentioned, your Lents of sweetmeats, po12 n1 vvg av-j cst vvb vvb n1, dt j n1 a-acp vvn, po22 np1 pp-f n2, (4) sermon (DIV1) 3 Image 10
77 & E•ber-weeks of preservs, all high-feeding dishes, and in parler flesh; & E•ber-weeks of preservs, all high-feeding Dishes, and in parler Flesh; cc n2 pp-f vvz, d j n2, cc p-acp fw-fr n1; (4) sermon (DIV1) 3 Image 10
78 and yet even this also doth our Church allow to such as are in Timothies case, that have their NONLATINALPHABET often infirmities, and yet even this also does our Church allow to such as Are in Timothies case, that have their often infirmities, cc av av d av vdz po12 n1 vvi p-acp d c-acp vbr p-acp npg1 n1, cst vhb po32 av n2, (4) sermon (DIV1) 3 Image 10
79 and to them is permitted flesh and wine, but it must be NONLATINALPHABET, as 'tis there in Timothie, a little to suffice nature: and to them is permitted Flesh and wine, but it must be, as it's there in Timothy, a little to suffice nature: cc p-acp pno32 vbz vvn n1 cc n1, cc-acp pn31 vmb vbi, c-acp pn31|vbz a-acp p-acp np1, dt j pc-acp vvi n1: (4) sermon (DIV1) 3 Image 10
80 'tis not the •illing of our selvs, but our lusts, no de•ay of nature, but chastisement of sin that shee aims at; it's not the •illing of our selves, but our Lustiest, no de•ay of nature, but chastisement of since that she aims At; pn31|vbz xx dt n1 pp-f po12 n2, cc-acp po12 n2, dx n1 pp-f n1, cc-acp n1 pp-f n1 cst pns31 vvz p-acp; (4) sermon (DIV1) 3 Image 10
81 and therefore forbids all die• nourishing blood with blood, not through a •uperstitious abstinence, as it she did judaize in consecrating mea•s, and Therefore forbids all die• nourishing blood with blood, not through a •uperstitious abstinence, as it she did judaize in consecrating mea•s, cc av vvz d n1 vvg n1 p-acp n1, xx p-acp dt j n1, c-acp pn31 pns31 vdd vvi p-acp vvg n2, (4) sermon (DIV1) 3 Image 10
82 and placing more holinesse in one dish then another, but onely that by the waterish and flaccid diet of fish, and placing more holiness in one dish then Another, but only that by the waterish and flaccid diet of Fish, cc vvg dc n1 p-acp crd n1 av j-jn, cc-acp av-j cst p-acp dt j cc j n1 pp-f n1, (4) sermon (DIV1) 3 Image 10
83 and so unapt for nourishmen•, we might keep our bodies low, but our souls high, the flesh in subjection to the spirit, and so unapt for nourishmen•, we might keep our bodies low, but our Souls high, the Flesh in subjection to the Spirit, cc av j p-acp n1, pns12 vmd vvi po12 n2 j, cc-acp po12 n2 j, dt n1 p-acp n1 p-acp dt n1, (4) sermon (DIV1) 3 Image 10
84 and the appe•i•• to the minde, hungring and thirsting after righteousnesse, and lusting no more after flesh-pots and onions, but Mannah; and the appe•i•• to the mind, hungering and thirsting After righteousness, and lusting not more After fleshpots and onions, but Manna; cc dt n1 p-acp dt n1, j-vvg cc vvg p-acp n1, cc j-vvg xx dc p-acp n2 cc n2, cc-acp np1; (4) sermon (DIV1) 3 Image 10
85 which brings me to my third Quaere, the cur sit, the reasons why we should fast, & tunc jejunabunt, and then shall they fast. which brings me to my third Quaere, the cur fit, the Reasons why we should fast, & tunc jejunabunt, and then shall they fast. r-crq vvz pno11 p-acp po11 ord fw-la, dt n1 vvi, dt n2 c-crq pns12 vmd vvi, cc fw-la fw-la, cc av vmb pns32 av-j. (4) sermon (DIV1) 3 Image 10
86 Though according to our Church Homily the civil respects of the Common-wealth may require a fa•t, the narrow •eas and shambles exact their Ember-weeks & Lents to increase the breed of cattel, and maintein certain fish-trades; Though according to our Church Homily the civil respects of the Commonwealth may require a fa•t, the narrow •eas and shambles exact their Ember-weeks & Lents to increase the breed of cattle, and maintain certain fish-trades; cs vvg p-acp po12 n1 n1 dt j n2 pp-f dt n1 vmb vvi dt n1, dt j n2 cc n2 vvb po32 n2 cc np1 pc-acp vvi dt n1 pp-f n2, cc vvb j n2; (4) sermon (DIV1) 3 Image 10
87 yet according to the Scriptures intent and the Churches, we must sanctifie a fast, prescribe these fourtie daies to a religious end, to bridle and keep in the lusts of the flesh, yet according to the Scriptures intent and the Churches, we must sanctify a fast, prescribe these fourtie days to a religious end, to bridle and keep in the Lustiest of the Flesh, av vvg p-acp dt n2 n1 cc dt n2, pns12 vmb vvi dt n1, vvb d crd n2 p-acp dt j n1, pc-acp vvi cc vvi p-acp dt n2 pp-f dt n1, (4) sermon (DIV1) 3 Image 10
88 so to prevent sins to come, and punish our selvs for those already past. so to prevent Sins to come, and Punish our selves for those already past. av pc-acp vvi n2 pc-acp vvi, cc vvi po12 n2 p-acp d av j. (4) sermon (DIV1) 3 Image 10
89 And this last S. Paul calls NONLATINALPHABET an holy chastising and afflicting himself for that thorn in his flesh, which forc'd him to his watchings often, And this last S. Paul calls an holy chastising and afflicting himself for that thorn in his Flesh, which forced him to his watchings often, cc d ord n1 np1 vvz dt j vvg cc vvg px31 p-acp d n1 p-acp po31 n1, r-crq vvd pno31 p-acp po31 n2-vvg av, (4) sermon (DIV1) 3 Image 10
90 and his fastings often, to his castigo corpus meum to correct the outward man, and bring his bodie under the lash; and his Fastings often, to his Castigo corpus meum to correct the outward man, and bring his body under the lash; cc po31 n2-vvg av, p-acp po31 n1 fw-la fw-la pc-acp vvi dt j n1, cc vvi po31 n1 p-acp dt n1; (4) sermon (DIV1) 3 Image 10
91 and certainly to be abridged of that which otherwise we might freely use, has in it the nature of a punishment, they are the very words of the Psalmist, I wept and chastned my self with fasting: and Certainly to be abridged of that which otherwise we might freely use, has in it the nature of a punishment, they Are the very words of the Psalmist, I wept and chastened my self with fasting: cc av-j pc-acp vbi vvn pp-f d r-crq av pns12 vmd av-j vvi, vhz p-acp pn31 dt n1 pp-f dt n1, pns32 vbr dt j n2 pp-f dt n1, pns11 vvd cc vvn po11 n1 p-acp vvg: (4) sermon (DIV1) 3 Image 10
92 chastned himself, a chastisement then it it is. And as it punishes for sin past, so it prevents also for sins to com: chastened himself, a chastisement then it it is. And as it Punishes for since past, so it prevents also for Sins to come: vvn px31, dt n1 cs pn31 pn31 vbz. cc c-acp pn31 vvz p-acp n1 j, av pn31 vvz av p-acp n2 pc-acp vvi: (4) sermon (DIV1) 3 Image 10
93 and this was Christs time of fasting before temptation, who fasted to so good purpose, that the Tempter, and this was Christ time of fasting before temptation, who fasted to so good purpose, that the Tempter, cc d vbds npg1 n1 pp-f vvg p-acp n1, r-crq vvd p-acp av j n1, cst dt n1, (4) sermon (DIV1) 3 Image 10
94 like the Pharisees, from that day forward never durst ask him any more questions, but this onely, What have we to do with thee, thou Jesus of Nazareth; like the Pharisees, from that day forward never durst ask him any more questions, but this only, What have we to do with thee, thou jesus of Nazareth; av-j dt np2, p-acp d n1 av-j av vvd vvi pno31 d dc n2, cc-acp d av-j, q-crq vhb pns12 pc-acp vdi p-acp pno21, pns21 np1 pp-f np1; (4) sermon (DIV1) 3 Image 10
95 there was no medling, no doing with him after his fasting. there was no meddling, not doing with him After his fasting. a-acp vbds dx vvg, xx vdg p-acp pno31 p-acp po31 n-vvg. (4) sermon (DIV1) 3 Image 10
96 Now Christ abstein'd thus, not for himself, for the Divel could not have prevailed had he not fasted; Now christ abstained thus, not for himself, for the devil could not have prevailed had he not fasted; av np1 vvd av, xx p-acp px31, p-acp dt n1 vmd xx vhi vvn vhd pns31 xx vvd; (4) sermon (DIV1) 3 Image 10
97 there were no faultie desires of the flesh to be tamed, no possibilitie of a freer and more easie assent and compliance of his soul with God, who was already perfectly united to the Deity: there were no faulty Desires of the Flesh to be tamed, no possibility of a freer and more easy assent and compliance of his soul with God, who was already perfectly united to the Deity: pc-acp vbdr dx j n2 pp-f dt n1 pc-acp vbi vvn, dx n1 pp-f dt jc cc av-dc j n1 cc n1 pp-f po31 n1 p-acp np1, r-crq vbds av av-j vvn p-acp dt n1: (4) sermon (DIV1) 3 Image 10
98 But as for us hee would suffer death, so for us he would suffer hunger, that first as our Saviour, this last as our example, pointing us that had need (for hee had none) the best way to encounter the evil spirit of concupiscence, which is not cast out, no not kept out neither but by fasting. But as for us he would suffer death, so for us he would suffer hunger, that First as our Saviour, this last as our Exampl, pointing us that had need (for he had none) the best Way to encounter the evil Spirit of concupiscence, which is not cast out, no not kept out neither but by fasting. cc-acp c-acp p-acp pno12 pns31 vmd vvi n1, av p-acp pno12 pns31 vmd vvi n1, cst ord p-acp po12 n1, d ord p-acp po12 n1, vvg pno12 cst vhd n1 (c-acp pns31 vhd pix) dt js n1 pc-acp vvi dt j-jn n1 pp-f n1, r-crq vbz xx vvn av, uh-dx xx vvn av av-d cc-acp p-acp vvg. (4) sermon (DIV1) 3 Image 10
99 Saturitas ventris semin•rium libidinis, a •ul• bellie and a foul heart scarce go uncoupled: Saturitas Ventricle semin•rium libidinis, a •ul• belly and a foul heart scarce go uncoupled: fw-la fw-la fw-la fw-la, dt n1 n1 cc dt j n1 av-j vvi vvn: (4) sermon (DIV1) 3 Image 10
100 for indeed how should they per membr•rum ordinem (saies S. August. in his 65 de tempore) ordo vitiorum intelligitur, as in the Anatomie of our bodies the parts of gluttonie and lust are link'd together, so are the sins themselvs. for indeed how should they per membr•rum ordinem (Says S. August. in his 65 de tempore) ordo Vitiorum intelligitur, as in the Anatomy of our bodies the parts of gluttony and lust Are linked together, so Are the Sins themselves. c-acp av q-crq vmd pns32 fw-la fw-la fw-la (vvz np1 np1. p-acp po31 crd fw-fr fw-la) fw-mi fw-la fw-la, a-acp p-acp dt n1 pp-f po12 n2 dt n2 pp-f n1 cc n1 vbr vvn av, av vbr dt n2 px32. (4) sermon (DIV1) 3 Image 10
101 And therefore the Apostle ioynes them, rioting and drunkennesse, chambering and wantonnesse; And Therefore the Apostle joins them, rioting and Drunkenness, chambering and wantonness; cc av dt n1 vvz pno32, vvg cc n1, vvg cc n1; (4) sermon (DIV1) 3 Image 10
102 first rioting, and then wantonness, that leads on this, and not only this, but a whole troope of rebellious actions, security, disobedience, idolatry. First rioting, and then wantonness, that leads on this, and not only this, but a Whole troop of rebellious actions, security, disobedience, idolatry. ord vvg, cc av n1, cst vvz p-acp d, cc xx av-j d, cc-acp dt j-jn n1 pp-f j n2, n1, n1, n1. (4) sermon (DIV1) 3 Image 10
103 Thus when the fools barns in the gospell were filled with corn, there was no thought of God the benefactor, all the care was about NONLATINALPHABET, soul take thy case, eat, drink and bemerry. Thus when the Fools Barns in the gospel were filled with corn, there was no Thought of God the benefactor, all the care was about, soul take thy case, eat, drink and bemerry. av c-crq dt n2 n2 p-acp dt n1 vbdr vvn p-acp n1, pc-acp vbds dx n1 pp-f np1 dt n1, d dt n1 vbds p-acp, n1 vvb po21 n1, vvb, vvb cc j. (4) sermon (DIV1) 3 Image 10
104 And indeed this eating quite takes away our stomacke from all holy duties. And indeed this eating quite Takes away our stomach from all holy duties. cc av d vvg av vvz av po12 n1 p-acp d j n2. (4) sermon (DIV1) 3 Image 10
105 I need not tell you of Adams surfet, the Isralites in their paradice of Canaan fell to eating 100, and by eating fell, as hee did, from their God; I need not tell you of Adams surfeit, the Israelites in their paradise of Canaan fell to eating 100, and by eating fell, as he did, from their God; pns11 vvb xx vvi pn22 pp-f np1 n1, dt np2 p-acp po32 n1 pp-f np1 vvd p-acp vvg crd, cc p-acp vvg vvd, c-acp pns31 vdd, p-acp po32 n1; (4) sermon (DIV1) 3 Image 10
106 and this the Lord foretold them in the 31. of Deuteronomie: and this the Lord foretold them in the 31. of Deuteronomy: cc d dt n1 vvd pno32 p-acp dt crd pp-f np1: (4) sermon (DIV1) 3 Image 10
107 when saies hee I shall have brought Israel into the land that floweth with milke and honey, when Says he I shall have brought Israel into the land that flows with milk and honey, c-crq vvz pns31 pns11 vmb vhi vvn np1 p-acp dt n1 cst vvz p-acp n1 cc n1, (4) sermon (DIV1) 3 Image 10
108 and they shall have eaten and fill'd themselvs, then will they turne unto other gods, then, and not till then: and they shall have eaten and filled themselves, then will they turn unto other God's, then, and not till then: cc pns32 vmb vhi vvn cc vvn px32, av vmb pns32 vvi p-acp j-jn n2, av, cc xx c-acp av: (4) sermon (DIV1) 3 Image 10
109 and just so they did, for in the very next Chap. at the 15 ver: you have Jeshurun (which is Jsraell) wax'd fatt, and kicking; and just so they did, for in the very next Chap. At the 15 ver: you have Jeshurun (which is Israel) waxed fat, and kicking; cc av av pns32 vdd, c-acp p-acp dt av ord np1 p-acp dt crd fw-la: pn22 vhb vvi (r-crq vbz np1) vvd j, cc vvg; (4) sermon (DIV1) 3 Image 10
110 and then saies the text, hee forsooke God which made him. and then Says the text, he forsook God which made him. cc av vvz dt n1, pns31 vvd np1 r-crq vvd pno31. (4) sermon (DIV1) 3 Image 10
111 Another end of fasting is to elevate the soul, and put her upon the wing of holy contemplation and prayer; another end of fasting is to elevate the soul, and put her upon the wing of holy contemplation and prayer; j-jn n1 pp-f vvg vbz pc-acp vvi dt n1, cc vvd pno31 p-acp dt n1 pp-f j n1 cc n1; (4) sermon (DIV1) 3 Image 10
112 for it stands with reason, that so long as shee is conversant in the kitchin, for it Stands with reason, that so long as she is conversant in the kitchen, p-acp pn31 vvz p-acp n1, cst av av-j c-acp pns31 vbz j p-acp dt n1, (4) sermon (DIV1) 3 Image 10
113 so long as her spirits and faculties are spent in dispersing vapours and exhalations of meats, shee her selfe must needs bee l•sse apt and free for heavenly emploiment. so long as her spirits and faculties Are spent in dispersing vapours and exhalations of Meats, she her self must needs be l•sse apt and free for heavenly employment. av av-j c-acp po31 n2 cc n2 vbr vvn p-acp vvg n2 cc n2 pp-f n2, pns31 pno31 n1 vmb av vbi av-dc j cc j p-acp j n1. (4) sermon (DIV1) 3 Image 10
114 Full bellies are fittest for •est, and not the body, so much as the soule, is most active with emtinesse: Full bellies Are Fittest for •est, and not the body, so much as the soul, is most active with emtinesse: j n2 vbr js p-acp n1, cc xx dt n1, av av-d c-acp dt n1, vbz av-ds j p-acp n1: (4) sermon (DIV1) 3 Image 10
115 for this reason fasting and praier go together in Scripture, and as in Scripture, so in our Churches practise, solemne praier almost ever takes fasting to att•nd it. for this reason fasting and prayer go together in Scripture, and as in Scripture, so in our Churches practise, solemn prayer almost ever Takes fasting to att•nd it. c-acp d n1 vvg cc n1 vvb av p-acp n1, cc c-acp p-acp n1, av p-acp po12 n2 vvi, j n1 av av vvz vvg pc-acp vvi pn31. (4) sermon (DIV1) 3 Image 10
116 A third reason of fasting is, to •estify our repentance by our penance, the prostration of our soules by the humiliation of our bodies; A third reason of fasting is, to •estify our Repentance by our penance, the prostration of our Souls by the humiliation of our bodies; dt ord n1 pp-f vvg vbz, pc-acp vvi po12 n1 p-acp po12 n1, dt n1 pp-f po12 n2 p-acp dt n1 pp-f po12 n2; (4) sermon (DIV1) 3 Image 10
117 and thus did the primitive times, by their course diet and cloathing, present their unworrhinesse of the benefits of this life, and thus did the primitive times, by their course diet and clothing, present their unworrhinesse of the benefits of this life, cc av vdd dt j n2, p-acp po32 n1 n1 cc n1, vvb po32 n1 pp-f dt n2 pp-f d n1, (4) sermon (DIV1) 3 Image 10
118 and by casting ashes on their heads, speake themselves but dust, altogether deserving to be as farre underneath the earth, as they were above it; and by casting Ashes on their Heads, speak themselves but dust, altogether deserving to be as Far underneath the earth, as they were above it; cc p-acp vvg n2 p-acp po32 n2, vvb px32 p-acp n1, av vvg pc-acp vbi c-acp av-j p-acp dt n1, c-acp pns32 vbdr p-acp pn31; (4) sermon (DIV1) 3 Image 10
119 and this repentance Christ implied to bee the most reall and unfained of all others, and this Repentance christ implied to be the most real and unfeigned of all Others, cc d n1 np1 vvn pc-acp vbi dt av-ds j cc j pp-f d n2-jn, (4) sermon (DIV1) 3 Image 10
120 when hee told the Jewes, That had the mighty works been done in Tyre and Sid•n which were done amongst them they would have repented; when he told the Jews, That had the mighty works been done in Tyre and Sid•n which were done among them they would have repented; c-crq pns31 vvd dt np2, cst vhd dt j n2 vbi vdn p-acp n1 cc n1 r-crq vbdr vdn p-acp pno32 pns32 vmd vhi vvn; (4) sermon (DIV1) 3 Image 10
121 and is that all? no, they would have repented sitting in sack-cloath and ashes, their very cloaths and haire had done pennance. and is that all? no, they would have repented sitting in Sackcloth and Ashes, their very clothes and hair had done penance. cc vbz d d? uh-dx, pns32 vmd vhi vvn vvg p-acp n1 cc n2, po32 j n2 cc n1 vhd vdn n1. (4) sermon (DIV1) 3 Image 10
122 For t•ue repentance is not a bare turning to God, but turning with fasting: they are Gods own words, Turn to mee with fasting, weeping and mourning. For t•ue Repentance is not a bore turning to God, but turning with fasting: they Are God's own words, Turn to me with fasting, weeping and mourning. p-acp j n1 vbz xx dt j n-vvg p-acp np1, cc-acp vvg p-acp vvg: pns32 vbr n2 d n2, vvb p-acp pno11 p-acp vvg, vvg cc vvg. (4) sermon (DIV1) 3 Image 10
123 The belly must grieve and sympathize with the heart, and the eye be as contrite as the minde. The belly must grieve and sympathise with the heart, and the eye be as contrite as the mind. dt n1 vmb vvi cc vvi p-acp dt n1, cc dt n1 vbb a-acp j c-acp dt n1. (4) sermon (DIV1) 3 Image 10
124 Repentance then must together with fasting under the Law in Leviticus it was so, their solemne repentance was ever at the time of their generall fast: Repentance then must together with fasting under the Law in Leviticus it was so, their solemn Repentance was ever At the time of their general fast: n1 av vmb av p-acp vvg p-acp dt n1 p-acp np1 pn31 vbds av, po32 j n1 vbds av p-acp dt n1 pp-f po32 n1 av-j: (4) sermon (DIV1) 3 Image 10
125 and they which had not the law (as Nineve•) nature it selfe taught them to take this Physicke, and they which had not the law (as Nineve•) nature it self taught them to take this Physic, cc pns32 r-crq vhd xx dt n1 (c-acp np1) n1 pn31 n1 vvd pno32 pc-acp vvi d n1, (4) sermon (DIV1) 3 Image 10
126 as wee use all other, fasting; and fasting wee must take it, if wee would have it worke kindly. as we use all other, fasting; and fasting we must take it, if we would have it work kindly. c-acp pns12 vvb d n-jn, vvg; cc vvg pns12 vmb vvi pn31, cs pns12 vmd vhi pn31 vvi av-j. (4) sermon (DIV1) 3 Image 10
127 Nay Saint Basil in his first dejejunto, saies, it works not at all upon a full stomack: Nay Saint Basil in his First dejejunto, Says, it works not At all upon a full stomach: uh-x n1 np1 p-acp po31 ord av, vvz, pn31 vvz xx p-acp d p-acp dt j n1: (4) sermon (DIV1) 3 Image 10
128 NONLATINALPHABET repentance without fasting is idle, NONLATINALPHABET meerly idle, without any stirring any moving the ill humors atall. Repentance without fasting is idle, merely idle, without any stirring any moving the ill humours atall. n1 p-acp vvg vbz j, av-j j, p-acp d vvg d vvg dt j-jn n2 j. (4) sermon (DIV1) 3 Image 10
129 The meaning is according to S. James; As faith without works, so repentance without fasting is little better then dead: The meaning is according to S. James; As faith without works, so Repentance without fasting is little better then dead: dt n1 vbz vvg p-acp n1 np1; p-acp n1 p-acp n2, av n1 p-acp vvg vbz av-j av-jc cs j: (4) sermon (DIV1) 3 Image 10
130 and again, As faith without works so fasting too without works is dead: and this is another end of our fasts, the exercise of our charity & alms. and again, As faith without works so fasting too without works is dead: and this is Another end of our fasts, the exercise of our charity & alms. cc av, c-acp n1 p-acp n2 av vvg av p-acp n2 vbz j: cc d vbz j-jn n1 pp-f po12 n2, dt n1 pp-f po12 n1 cc n2. (4) sermon (DIV1) 3 Image 10
131 To keep a fast for a nation and relieve it not, is but to repeat that Sarcasme in the 2d of S. James, Depart in peace, when they are already destroied by war; To keep a fast for a Nation and relieve it not, is but to repeat that Sarcasm in the 2d of S. James, Depart in peace, when they Are already destroyed by war; p-acp vvi dt av-j p-acp dt n1 cc vvi pn31 xx, vbz cc-acp pc-acp vvi d n1 p-acp dt crd pp-f n1 np1, vvb p-acp n1, c-crq pns32 vbr av vvn p-acp n1; (4) sermon (DIV1) 3 Image 10
132 warm your selves and fill your bellies, without fire or meat. warm your selves and fill your bellies, without fire or meat. vvb po22 n2 cc vvb po22 n2, p-acp n1 cc n1. (4) sermon (DIV1) 3 Image 10
133 Could we everimagine how our devotion should rout an enemie, or our fasts raise a siege? Joshua must sight against Amalek as well as Moses pray; Could we everimagine how our devotion should rout an enemy, or our fasts raise a siege? joshua must sighed against Amalek as well as Moses pray; vmd pns12 vvi c-crq po12 n1 vmd n1 dt n1, cc po12 n2 vvi dt n1? np1 vmb vvi p-acp np1 c-acp av c-acp np1 vvb; (4) sermon (DIV1) 3 Image 10
134 it were well then if they would order it, that our hands may be lifted up no lesse then our votes and praiers, it were well then if they would order it, that our hands may be lifted up no less then our votes and Prayers, pn31 vbdr av av cs pns32 vmd vvi pn31, cst po12 n2 vmb vbi vvn a-acp dx dc cs po12 n2 cc n2, (4) sermon (DIV1) 3 Image 10
135 and our Chests lie as open as our Churchdoors. and our Chests lie as open as our Churchdoors. cc po12 n2 vvb p-acp j c-acp po12 n2. (4) sermon (DIV1) 3 Image 10
136 For this is to fast saies God by his Prophet Isaiah, To deal thy bread to the hungrie, to bring the poor to thy house; For this is to fast Says God by his Prophet Isaiah, To deal thy bred to the hungry, to bring the poor to thy house; p-acp d vbz p-acp av-j vvz np1 p-acp po31 n1 np1, pc-acp vvi po21 n1 p-acp dt j, pc-acp vvi dt j p-acp po21 n1; (4) sermon (DIV1) 3 Image 10
137 Israel was not chid for eating, but laying up of their Mannah; Israel was not Child for eating, but laying up of their Manna; np1 vbds xx vvn p-acp vvg, cc-acp vvg a-acp pp-f po32 np1; (4) sermon (DIV1) 3 Image 10
138 and therefore saies a Father, Ita jejuna ut alio manducante prandisse te gaude as, so fast, that the poor may fare the better for it; and Therefore Says a Father, Ita jejuna ut Alio manducante prandisse te Rejoice as, so fast, that the poor may fare the better for it; cc av vvz dt n1, fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la a-acp, av av-j, cst dt j vmb vvi dt jc p-acp pn31; (4) sermon (DIV1) 3 Image 10
139 let thy Eves be their Festivals, thy Lent their Easter. let thy Eves be their Festivals, thy Lent their Easter. vvb po21 np2 vbb po32 n2, po21 n1 po32 n1. (4) sermon (DIV1) 3 Image 10
140 And now we have got a fast for our time, let us see whether wee can finde a time for our fast, a tunc for our jejunabant, which is my last part to be handled, the circumstance or time of this fast, implied in the Adverb then, And then they shall fast; and then. And now we have god a fast for our time, let us see whither we can find a time for our fast, a tunc for our jejunabant, which is my last part to be handled, the circumstance or time of this fast, implied in the Adverb then, And then they shall fast; and then. cc av pns12 vhb vvn dt av-j p-acp po12 n1, vvb pno12 vvi cs pns12 vmb vvi dt n1 p-acp po12 n1, dt fw-la p-acp po12 n1, r-crq vbz po11 ord n1 pc-acp vbi vvn, dt n1 cc n1 pp-f d n1, vvn p-acp dt n1 av, cc av pns32 vmb vvi; cc av. (4) sermon (DIV1) 3 Image 10
141 Allowing the thing, we can't chuse but allow it a time, for there is a time for every thing under the Sun: Allowing the thing, we can't choose but allow it a time, for there is a time for every thing under the Sun: vvg dt n1, pns12 vmb|pn31 vvb p-acp vvi pn31 dt n1, c-acp pc-acp vbz dt n1 p-acp d n1 p-acp dt n1: (4) sermon (DIV1) 3 Image 10
142 a time to weep, and a time to laugh, a time to mourne, and a time to dance (saies the preacher) to dance when the Bridegroom is with us, to sit down and mourn when hee is taken away, a time to weep, and a time to laugh, a time to mourn, and a time to dance (Says the preacher) to dance when the Bridegroom is with us, to fit down and mourn when he is taken away, dt n1 pc-acp vvi, cc dt n1 pc-acp vvi, dt n1 pc-acp vvi, cc dt n1 pc-acp vvi (vvz dt n1) pc-acp vvi c-crq dt n1 vbz p-acp pno12, pc-acp vvi a-acp cc vvi c-crq pns31 vbz vvn av, (4) sermon (DIV1) 3 Image 10
143 when the marriage feast is at an end; when the marriage feast is At an end; c-crq dt n1 n1 vbz p-acp dt n1; (4) sermon (DIV1) 3 Image 10
144 and this is that then in my text, then shall they fast; that is, when the Bridegroom is taken away; and this is that then in my text, then shall they fast; that is, when the Bridegroom is taken away; cc d vbz cst av p-acp po11 n1, av vmb pns32 vvi; cst vbz, c-crq dt n1 vbz vvn av; (4) sermon (DIV1) 3 Image 10
145 and the Bridegroom is taken away, saies our Church Homilie, when we are cast down with sicknesse, grief of minde, or the like. and the Bridegroom is taken away, Says our Church Homily, when we Are cast down with sickness, grief of mind, or the like. cc dt n1 vbz vvn av, vvz po12 n1 n1, c-crq pns12 vbr vvn a-acp p-acp n1, n1 pp-f n1, cc dt j. (4) sermon (DIV1) 3 Image 10
146 As for sicknesse 'tis a plain case that takes away the stomack quite, and the time of grief is a time of fasting too. As for sickness it's a plain case that Takes away the stomach quite, and the time of grief is a time of fasting too. p-acp p-acp n1 pn31|vbz dt j n1 cst vvz av dt n1 av, cc dt n1 pp-f n1 vbz dt n1 pp-f vvg av. (4) sermon (DIV1) 3 Image 10
147 Thus Hannah when she was upbraided by her adversarie, wept: Thus Hannah when she was upbraided by her adversary, wept: av np1 c-crq pns31 vbds vvn p-acp po31 n1, vvd: (4) sermon (DIV1) 3 Image 10
148 and how then? and did not eat saies the 1 of Sam. 1. 7. nor drink neither, I believe, unlesse her tears. and how then? and did not eat Says the 1 of Sam. 1. 7. nor drink neither, I believe, unless her tears. cc c-crq av? cc vdd xx vvi vvz dt crd pp-f np1 crd crd ccx vvb av-dx, pns11 vvb, cs po31 n2. (4) sermon (DIV1) 3 Image 10
149 So Ahab also when he could not obtein the Vineyard, mourn'd: I, that's granted you'l say; So Ahab also when he could not obtain the Vineyard, mourned: I, that's granted You'll say; np1 np1 av c-crq pns31 vmd xx vvi dt n1, vvd: pns11, d|vbz vvn pn22|vmb vvi; (4) sermon (DIV1) 3 Image 10
150 for 'tis wine that maketh glad the heart of man, and Naboth denied that; for it's wine that makes glad the heart of man, and Naboth denied that; p-acp pn31|vbz n1 cst vvz j dt n1 pp-f n1, cc np1 vvd d; (4) sermon (DIV1) 3 Image 10
151 mourn'd? yes and fasted saies the text, no meat would down with him he was so vexed. mourned? yes and fasted Says the text, no meat would down with him he was so vexed. vvd? uh cc vvd vvz dt n1, dx n1 vmd a-acp p-acp pno31 pns31 vbds av vvn. (4) sermon (DIV1) 3 Image 10
152 And so 'tis here, while Christ was with the Apostles, they could not grieve, for they had the fulnesse of joy; And so it's Here, while christ was with the Apostles, they could not grieve, for they had the fullness of joy; cc av pn31|vbz av, cs np1 vbds p-acp dt n2, pns32 vmd xx vvi, c-acp pns32 vhd dt n1 pp-f n1; (4) sermon (DIV1) 3 Image 10
153 but when that fulnesse of joy was to be taken away, then they shall mourn, & tunc jejunabunt and then they shall fast, mourn and fast all one in the text. but when that fullness of joy was to be taken away, then they shall mourn, & tunc jejunabunt and then they shall fast, mourn and fast all one in the text. cc-acp c-crq d n1 pp-f n1 vbds pc-acp vbi vvn av, cs pns32 vmb vvi, cc fw-la fw-la cc av pns32 vmb vvi, vvi cc vvi d pi p-acp dt n1. (4) sermon (DIV1) 3 Image 10
154 Another time of Fasting is the time of danger; for when men are in jeopardy, what pleasure can they take in meat; another time of Fasting is the time of danger; for when men Are in jeopardy, what pleasure can they take in meat; j-jn n1 pp-f vvg vbz dt n1 pp-f n1; p-acp c-crq n2 vbr p-acp n1, r-crq n1 vmb pns32 vvi p-acp n1; (4) sermon (DIV1) 3 Image 10
155 knowing not how soon they may eat their last. knowing not how soon they may eat their last. vvg xx q-crq av pns32 vmb vvi po32 ord. (4) sermon (DIV1) 3 Image 10
156 When the children of Israel saw the Egyptians, at their heels, they had no time then to think of their flesh-pots and onyons. When the children of Israel saw the egyptians, At their heels, they had no time then to think of their fleshpots and onions. c-crq dt n2 pp-f np1 vvd dt njp2, p-acp po32 n2, pns32 vhd dx n1 av pc-acp vvi pp-f po32 n2 cc n2. (4) sermon (DIV1) 3 Image 10
157 And this then, this time of fasting is the most usuall in all the Scripture; And this then, this time of fasting is the most usual in all the Scripture; cc d av, d n1 pp-f vvg vbz dt av-ds j p-acp d dt n1; (4) sermon (DIV1) 3 Image 10
158 if a plague, famine or Rabshekah bee fear'd, sanctifie a fast in all hast, put on sackcloath, send for the Arke. if a plague, famine or Rabshekah be feared, sanctify a fast in all haste, put on Sackcloth, send for the Ark. cs dt n1, n1 cc np1 vbb vvn, vvb dt av-j p-acp d n1, vvn p-acp n1, vvb p-acp dt n1. (4) sermon (DIV1) 3 Image 10
159 And thus was it with the Apostles, Christ was their rocke and sure tower of defence from all danger, and the feare of it: And thus was it with the Apostles, christ was their rock and sure tower of defence from all danger, and the Fear of it: cc av vbds pn31 p-acp dt n2, np1 vbds po32 n1 cc j n1 pp-f n1 p-acp d n1, cc dt n1 pp-f pn31: (4) sermon (DIV1) 3 Image 10
160 but when this rocke was removed, when Christ was once taken away, then they were at St Pauls quotidie morimur, every hour in danger to be drawn to the stake, & tunc jeiunabant, and then they did fast. but when this rock was removed, when christ was once taken away, then they were At Saint Paul's quotidie morimur, every hour in danger to be drawn to the stake, & tunc jeiunabant, and then they did fast. cc-acp c-crq d n1 vbds vvn, c-crq np1 vbds a-acp vvn av, cs pns32 vbdr p-acp zz npg1 fw-la fw-la, d n1 p-acp n1 pc-acp vbi vvn p-acp dt n1, cc fw-la fw-la, cc av pns32 vdd vvi. (4) sermon (DIV1) 3 Image 10
161 Now if for the effect of sin we fast, for the cause for sinne it selfe much more: Now if for the Effect of since we fast, for the cause for sin it self much more: av cs p-acp dt n1 pp-f n1 pns12 av-j, p-acp dt n1 p-acp n1 pn31 n1 av-d av-dc: (4) sermon (DIV1) 3 Image 10
162 and this then, this time of fasting for our sinns, should wee duely observe, our tunc would bee nunc, our then would be now, and as now ita nunc & semper & in secula, so both now and for ever; and this then, this time of fasting for our Sins, should we duly observe, our tunc would be nunc, our then would be now, and as now ita nunc & semper & in secula, so both now and for ever; cc d av, d n1 pp-f vvg p-acp po12 n2, vmd pns12 av-jn vvb, po12 fw-la vmd vbi fw-la, po12 av vmd vbi av, cc c-acp av fw-la fw-la cc fw-la cc fw-la fw-la, av av-d av cc p-acp av; (4) sermon (DIV1) 3 Image 10
163 for should wee live alwaies, wee should sinne alwaies, and so fast alwaies. for should we live always, we should sin always, and so fast always. c-acp vmd pns12 vvi av, pns12 vmd vvi av, cc av av-j av. (4) sermon (DIV1) 3 Image 10
164 But this because wee cannot, nay, were it possible wee could, I beleeve wee would not; But this Because we cannot, nay, were it possible we could, I believe we would not; p-acp d c-acp pns12 vmbx, uh-x, vbdr pn31 j pns12 vmd, pns11 vvb pns12 vmd xx; (4) sermon (DIV1) 3 Image 10
165 for were wee left to our selves, our then would be then when wee list, and if wee list and not else; for were we left to our selves, our then would be then when we list, and if we list and not Else; c-acp vbdr pns12 vvn p-acp po12 n2, po12 av vmd vbi av c-crq pns12 vvb, cc cs pns12 vvb cc xx av; (4) sermon (DIV1) 3 Image 10
166 I say therefore cause wee neither can fast alwaies, neither will fast of our selves scarce at any time; I say Therefore cause we neither can fast always, neither will fast of our selves scarce At any time; pns11 vvb av n1 pns12 av-dx vmb vvi av, dx vmb av-j pp-f po12 n2 av-j p-acp d n1; (4) sermon (DIV1) 3 Image 10
167 the primitive Church thought it fit to enioyne the people their set there; their solemn daies of fasting, which are these fortie daies now at hand, the primitive Church Thought it fit to enjoin the people their Set there; their solemn days of fasting, which Are these fortie days now At hand, dt j n1 vvd pn31 j pc-acp vvi dt n1 po32 j-vvn a-acp; po32 j n2 pp-f vvg, r-crq vbr d crd n2 av p-acp n1, (4) sermon (DIV1) 3 Image 10
168 & the wednesdays & fridaies of every weeke, & tunc jejunabant, and then saies the Church, they shall fast. & the wednesdays & Fridays of every Week, & tunc jejunabant, and then Says the Church, they shall fast. cc dt n2 cc np2 pp-f d n1, cc fw-la fw-la, cc av vvz dt n1, pns32 vmb vvi. (4) sermon (DIV1) 3 Image 10
169 And this is the Churches then; the Churches? yes and the Scriptures then too; And this is the Churches then; the Churches? yes and the Scriptures then too; cc d vbz dt ng1 av; dt n2? uh cc dt n2 av av; (4) sermon (DIV1) 3 Image 10
170 some of these dayes, if not all, comming under the jurisdiction of this then in the text; Some of these days, if not all, coming under the jurisdiction of this then in the text; d pp-f d n2, cs xx d, vvg p-acp dt n1 pp-f d av p-acp dt n1; (4) sermon (DIV1) 3 Image 10
171 for as for the wednesday and friday in that magnâ & sanctâ hebdomadâ, that great and holy week, for as for the wednesday and friday in that magnâ & sanctâ hebdomadâ, that great and holy Week, c-acp c-acp p-acp dt n1 cc np1 p-acp d fw-la cc fw-la fw-la, cst j cc j n1, (4) sermon (DIV1) 3 Image 10
172 as the Fathers call it, the Passion-week, the weeke next before Easter, 'tis confess'd on every side the bridegroome was taken from them; as the Father's call it, the Passion-week, the Week next before Easter, it's confessed on every side the bridegroom was taken from them; c-acp dt n2 vvb pn31, dt n1, dt n1 ord p-acp n1, pn31|vbz vvn p-acp d n1 dt n1 vbds vvn p-acp pno32; (4) sermon (DIV1) 3 Image 10
173 for on wednesday counsel was taken against him, money was taken for him, and then NONLATINALPHABET, saies the Evangelist, he was taken, for on wednesday counsel was taken against him, money was taken for him, and then, Says the Evangelist, he was taken, c-acp p-acp n1 n1 vbds vvn p-acp pno31, n1 vbds vvn p-acp pno31, cc av, vvz dt np1, pns31 vbds vvn, (4) sermon (DIV1) 3 Image 10
174 as good as taken away then; as good as taken away then; c-acp j c-acp vvn av av; (4) sermon (DIV1) 3 Image 10
175 but upon the friday following, as we all know, he was taken, and taken away quite; but upon the friday following, as we all know, he was taken, and taken away quite; cc-acp p-acp dt np1 vvg, c-acp pns12 d vvb, pns31 vbds vvn, cc vvn av av; (4) sermon (DIV1) 3 Image 10
176 and therefore then in a more especial manner they did fast: and Therefore then in a more especial manner they did fast: cc av av p-acp dt av-dc j n1 pns32 vdd vvi: (4) sermon (DIV1) 3 Image 10
177 and not onely then, in the Passion-week, but then on those daies (at least one of those daies, the friday) ever after. and not only then, in the Passion-week, but then on those days (At least one of those days, the friday) ever After. cc xx av-j av, p-acp dt n1, cc-acp av p-acp d n2 (p-acp ds crd pp-f d n2, dt np1) av p-acp. (4) sermon (DIV1) 3 Image 10
178 For this then must be interpreted of the whole time after the taking away of the bridegrooms bodily presence; For this then must be interpreted of the Whole time After the taking away of the bridegrooms bodily presence; p-acp d av vmb vbi vvn pp-f dt j-jn n1 p-acp dt n-vvg av pp-f dt n2 j n1; (4) sermon (DIV1) 3 Image 10
179 tum, tamdiu; then all that time and course of years till his second coming. tum, Tamdiu; then all that time and course of Years till his second coming. fw-la, fw-la; av d cst n1 cc n1 pp-f n2 p-acp po31 ord n-vvg. (4) sermon (DIV1) 3 Image 10
180 Now for this time of Lent something may be said to bring it near the text: Now for this time of Lent something may be said to bring it near the text: av p-acp d n1 pp-f vvd pi vmb vbi vvn pc-acp vvi pn31 av-j dt n1: (4) sermon (DIV1) 3 Image 10
181 as that then when we fast for the Bridegroom, we should fast wth the Bridegroom (as he did) fourtie daies; as that then when we fast for the Bridegroom, we should fast with the Bridegroom (as he did) fourtie days; c-acp cst av c-crq pns12 av-j p-acp dt n1, pns12 vmd vvi p-acp dt n1 (c-acp pns31 vdd) crd n2; (4) sermon (DIV1) 3 Image 10
182 thus applying that precept of our Saviour (that we shall fast) to his own example, how we should fast. thus applying that precept of our Saviour (that we shall fast) to his own Exampl, how we should fast. av vvg d n1 pp-f po12 n1 (cst pns12 vmb av-j) p-acp po31 d n1, c-crq pns12 vmd vvi. (4) sermon (DIV1) 3 Image 10
183 And this example both the Apostles after Christ, and the Church after the Apostles have strictly followed: And this Exampl both the Apostles After christ, and the Church After the Apostles have strictly followed: cc d n1 d dt n2 p-acp np1, cc dt n1 p-acp dt n2 vhb av-j vvn: (4) sermon (DIV1) 3 Image 10
184 whose intent it ever was in the celebration of these her holy Solemnities, not onely to inform us in the mysteries commemorated, whose intent it ever was in the celebration of these her holy Solemnities, not only to inform us in the Mysteres commemorated, rg-crq n1 pn31 av vbds p-acp dt n1 pp-f d po31 j n2, xx av-j pc-acp vvi pno12 p-acp dt n2 j-vvn, (4) sermon (DIV1) 3 Image 10
185 but also, and that chiefly, to conforme us thereby unto him who is our head, and the substance of all our rites and customs. but also, and that chiefly, to conform us thereby unto him who is our head, and the substance of all our Rites and customs. cc-acp av, cc cst av-jn, pc-acp vvi pno12 av p-acp pno31 r-crq vbz po12 n1, cc dt n1 pp-f d po12 n2 cc n2. (4) sermon (DIV1) 3 Image 10
186 Let us therefore who professe our selvs members of the Church, be like affected with the same Church in this holy exercise of Fasting and Pennance, the onely way to render us conformable to our great example in his sufferings. Let us Therefore who profess our selves members of the Church, be like affected with the same Church in this holy exercise of Fasting and Penance, the only Way to render us conformable to our great Exampl in his sufferings. vvb pno12 av r-crq vvb po12 n2 n2 pp-f dt n1, vbb av-j vvn p-acp dt d n1 p-acp d j n1 pp-f vvg cc n1, dt j n1 pc-acp vvi pno12 j p-acp po12 j n1 p-acp po31 n2. (4) sermon (DIV1) 3 Image 10
187 For repentance is the agonie, the bloodie sweat, the crosse of every Christian: whereby he dies unto sin, and is crucified with his Saviour. For Repentance is the agony, the bloody sweat, the cross of every Christian: whereby he die unto since, and is Crucified with his Saviour. p-acp n1 vbz dt n1, dt j n1, dt n1 pp-f d np1: c-crq pns31 vvz p-acp n1, cc vbz vvn p-acp po31 n1. (4) sermon (DIV1) 3 Image 10
188 Each circumstance then of Christ's Passion, each bloodie Scene in this Tragedie must be re-acted on our own bodies; Each circumstance then of Christ's Passion, each bloody Scene in this Tragedy must be reacted on our own bodies; d n1 av pp-f npg1 n1, d j n1 p-acp d n1 vmb vbi j p-acp po12 d n2; (4) sermon (DIV1) 3 Image 10
189 which are to be spread upon the crosse, as the Prophet was on the dead child, in answerable extention to •ll parts. which Are to be spread upon the cross, as the Prophet was on the dead child, in answerable extension to •ll parts. r-crq vbr pc-acp vbi vvn p-acp dt n1, c-acp dt n1 vbds p-acp dt j n1, p-acp j n1 pc-acp vvi n2. (4) sermon (DIV1) 3 Image 10
190 First then the remembran•e o• o•r sins, and holy cares for a better life must be the thorns, First then the remembran•e o• o•r Sins, and holy Cares for a better life must be the thorns, ord cs dt j n1 vvi n2, cc j n2 p-acp dt jc n1 vmb vbi dt n2, (4) sermon (DIV1) 3 Image 10
191 and when our ill thoughts are mortified, then is our head crowned with them. Severe Christian rigour is the gall and vineger; and when our ill thoughts Are mortified, then is our head crowned with them. Severe Christian rigour is the Gall and vinegar; cc c-crq po12 j-jn n2 vbr vvn, av vbz po12 n1 vvn p-acp pno32. j np1 n1 vbz dt n1 cc n1; (4) sermon (DIV1) 3 Image 10
192 and when by an holy abstinence we came our wanton and rebellious flesh, then drink we the bitter cup. and when by an holy abstinence we Come our wanton and rebellious Flesh, then drink we the bitter cup. cc c-crq p-acp dt j n1 pns12 vvd po12 j-jn cc j n1, av vvb pns12 dt j n1. (4) sermon (DIV1) 3 Image 10
193 Restraint from wonted courses of sin is the hammer and nails, and the curbing of licentious actions is the striking through our hands and our feet. Restraint from wonted courses of since is the hammer and nails, and the curbing of licentious actions is the striking through our hands and our feet. n1 p-acp j n2 pp-f n1 vbz dt n1 cc n2, cc dt vvg pp-f j n2 vbz dt vvg p-acp po12 n2 cc po12 n2. (4) sermon (DIV1) 3 Image 10
194 In a word, deep remorse is the fatal spear, and when the life-blood of our reigning corruptions is let out, In a word, deep remorse is the fatal spear, and when the lifeblood of our reigning corruptions is let out, p-acp dt n1, j-jn n1 vbz dt j n1, cc c-crq dt n1 pp-f po12 j-vvg n2 vbz vvn av, (4) sermon (DIV1) 3 Image 10
195 then are our hearts pearc'd, and we crucified with our Saviour. Which if we indeavour to be; then Are our hearts pierced, and we Crucified with our Saviour. Which if we endeavour to be; av vbr po12 n2 vvd, cc pns12 vvd p-acp po12 n1. r-crq cs pns12 vvb pc-acp vbi; (4) sermon (DIV1) 3 Image 10
196 the same blessing shal be pronounc'd from Christ to us, which was from Christ to his Disciples, Blessed are yee that weep now, for yee shall laugh; the same blessing shall be pronounced from christ to us, which was from christ to his Disciples, Blessed Are ye that weep now, for ye shall laugh; dt d n1 vmb vbi vvn p-acp np1 p-acp pno12, r-crq vbds p-acp np1 p-acp po31 n2, vvn vbr pn22 cst vvb av, c-acp pn22 vmb vvi; (4) sermon (DIV1) 3 Image 10
197 blessed are yee that hunger now, for you shall be satisfied, and that with an everlasting Passeover, the Lamb of God at the great Easter day, the day of the general ••esurrection, & tunc non jejuntibunt, and then there shall be no mourning nor fasting any more, blessed Are ye that hunger now, for you shall be satisfied, and that with an everlasting Passover, the Lamb of God At the great Easter day, the day of the general ••esurrection, & tunc non jejuntibunt, and then there shall be no mourning nor fasting any more, vvn vbr pn22 d n1 av, c-acp pn22 vmb vbi vvn, cc cst p-acp dt j np1, dt n1 pp-f np1 p-acp dt j n1 n1, dt n1 pp-f dt j n1, cc fw-la fw-la fw-la, cc av pc-acp vmb vbi dx n1 ccx vvg d dc, (4) sermon (DIV1) 3 Image 10
198 but perpetual Halelujahs, and fulnesse of joy for ever: of which fulnesse God of his infinite mercie make us all partakers. To which God, &c. FINIS. but perpetual Hallelujahs, and fullness of joy for ever: of which fullness God of his infinite mercy make us all partakers. To which God, etc. FINIS. cc-acp j n2, cc n1 pp-f n1 c-acp av: pp-f r-crq n1 np1 pp-f po31 j n1 vvb pno12 d n2. p-acp r-crq np1, av fw-la. (4) sermon (DIV1) 3 Image 10
199 DEUT. 33. VER. 8. the former part. DEUTERONOMY. 33. VER. 8. the former part. np1. crd np1. crd dt j n1. (5) sermon (DIV1) 3 Image 21
200 And of Levi he said, Let thy Thummim and thine Ʋrim be with thy holy One. And of Levi he said, Let thy Thummim and thine Ʋrim be with thy holy One. cc pp-f np1 pns31 vvd, vvb po21 n1 cc po21 n1 vbb p-acp po21 j pi. (5) sermon (DIV1) 3 Image 21
201 AFter the sufferance of a fourtie years wildernesse-journey, and the more rugged waies of a perverse people, After the sufferance of a fourtie Years wildernesse-journey, and the more rugged ways of a perverse people, p-acp dt n1 pp-f dt crd ng2 n1, cc dt av-dc j n2 pp-f dt j n1, (5) sermon (DIV1) 4 Image 21
202 now was Moses drawing to his long home. now was Moses drawing to his long home. av vbds np1 vvg p-acp po31 j av-an. (5) sermon (DIV1) 4 Image 21
203 He had brought the Israelites within sight of their long-look'd for inheritance, but himself must enjoy the beatifical vision, He had brought the Israelites within sighed of their long-looked for inheritance, but himself must enjoy the beatifical vision, pns31 vhd vvn dt np2 p-acp n1 pp-f po32 j p-acp n1, cc-acp px31 vmb vvi dt j n1, (5) sermon (DIV1) 4 Image 21
204 and that Jerusalem whereof the promised was but a type. and that Jerusalem whereof the promised was but a type. cc cst np1 c-crq dt vvn vbds p-acp dt n1. (5) sermon (DIV1) 4 Image 21
205 The governors of God's Church would be thought but poorly rewarded, were their wages onely the milk and honie of a temporal Canaan. The Governors of God's Church would be Thought but poorly rewarded, were their wages only the milk and honey of a temporal Canaan. dt n2 pp-f npg1 n1 vmd vbi vvn cc-acp av-j vvn, vbdr po32 n2 av-j dt n1 cc n1 pp-f dt j np1. (5) sermon (DIV1) 4 Image 21
206 He that sends them to dresse his Vineyard is pleased to stand indebted for a better peny then this earth is master of. He that sends them to dress his Vineyard is pleased to stand indebted for a better penny then this earth is master of. pns31 cst vvz pno32 pc-acp vvi po31 n1 vbz vvn pc-acp vvi vvn p-acp dt jc n1 cs d n1 vbz n1 pp-f. (5) sermon (DIV1) 4 Image 21
207 To receive this, our Prophet must ascend Mount Nebo, and die. To receive this, our Prophet must ascend Mount Nebo, and die. p-acp vvi d, po12 n1 vmb vvi n1 np1, cc vvi. (5) sermon (DIV1) 4 Image 21
208 And here since God had so well provided for Moses, Moses will do his best for God's people; And Here since God had so well provided for Moses, Moses will do his best for God's people; cc av c-acp np1 vhd av av vvn p-acp np1, np1 vmb vdi po31 js p-acp npg1 n1; (5) sermon (DIV1) 4 Image 21
209 being not satisfied with his own happinesse, unlesse his charge may prosper; being not satisfied with his own happiness, unless his charge may prosper; vbg xx vvn p-acp po31 d n1, cs po31 n1 vmb vvi; (5) sermon (DIV1) 4 Image 21
210 nor content to have been their convoy all his life, except he might direct the way at his death also. nor content to have been their convoy all his life, except he might Direct the Way At his death also. ccx j pc-acp vhi vbn po32 n1 d po31 n1, c-acp pns31 vmd vvi dt n1 p-acp po31 n1 av. (5) sermon (DIV1) 4 Image 21
211 'Tis a clear Sun-set that commends the day, and the chief grace of the Theater is a good com off: It's a clear Sunset that commends the day, and the chief grace of the Theater is a good come off: pn31|vbz dt j n1 cst vvz dt n1, cc dt j-jn n1 pp-f dt n1 vbz dt j vvi a-acp: (5) sermon (DIV1) 4 Image 21
212 wherefore our Prophet reservs his best Scene for the last Act, and in in the evening of his life shines most gloriously; Wherefore our Prophet reservs his best Scene for the last Act, and in in the evening of his life shines most gloriously; c-crq po12 n1 vvz po31 js n1 p-acp dt ord n1, cc p-acp p-acp dt n1 pp-f po31 n1 vvz av-ds av-j; (5) sermon (DIV1) 4 Image 21
213 breaking forth upon the Tribes with a double ray of counsel and blessing. breaking forth upon the Tribes with a double ray of counsel and blessing. vvg av p-acp dt n2 p-acp dt j-jn n1 pp-f n1 cc n1. (5) sermon (DIV1) 4 Image 21
214 Counsel in the former Chap. Set your hearts to do all the words of the Law, &c. How divine a care it is while we are on earth to improve others for heaven, Counsel in the former Chap. Set your hearts to do all the words of the Law, etc. How divine a care it is while we Are on earth to improve Others for heaven, n1 p-acp dt j np1 vvb po22 n2 pc-acp vdi d dt n2 pp-f dt n1, av q-crq vvb dt n1 pn31 vbz n1 pns12 vbr p-acp n1 pc-acp vvi n2-jn p-acp n1, (5) sermon (DIV1) 4 Image 21
215 and after the assurance of our own eternitie, to help our brother to the same happinesse. and After the assurance of our own eternity, to help our brother to the same happiness. cc p-acp dt n1 pp-f po12 d n1, pc-acp vvi po12 n1 p-acp dt d n1. (5) sermon (DIV1) 4 Image 21
216 But counsel is little worth, unlesse a blessing follow it; as that Sermon is unedifying •hat is not seconded with a benediction. But counsel is little worth, unless a blessing follow it; as that Sermon is unedifying •hat is not seconded with a benediction. p-acp n1 vbz j n1, cs dt n1 vvb pn31; c-acp cst n1 vbz j-vvg n1 vbz xx vvn p-acp dt n1. (5) sermon (DIV1) 4 Image 21
217 Now this is given in the Chap• ▪ of my text; Now this is given in the Chap• ▪ of my text; av d vbz vvn p-acp dt np1 ▪ pp-f po11 n1; (5) sermon (DIV1) 4 Image 21
218 so fit withall and pertinent to the Tribes, that each had a blessing proper to its self. so fit withal and pertinent to the Tribes, that each had a blessing proper to its self. av j av cc j p-acp dt n2, cst d vhd dt n1 j p-acp po31 n1. (5) sermon (DIV1) 4 Image 21
219 For of Reuben it is said, Let not his men be few; of Benjamin, that he was the beloved of the Lord. For of Reuben it is said, Let not his men be few; of Benjamin, that he was the Beloved of the Lord. p-acp pp-f np1 pn31 vbz vvn, vvb xx po31 n2 vbb d; pp-f np1, cst pns31 vbds dt j-vvn pp-f dt n1. (5) sermon (DIV1) 4 Image 21
220 Thus still the retinue, the servants are entail'd upon the first-born, but the last is heir to his parent's love, that is the young master, this the darling. Thus still the retinue, the Servants Are entailed upon the firstborn, but the last is heir to his parent's love, that is the young master, this the darling. av av dt n1, dt n2 vbr vvn p-acp dt j, cc-acp dt ord vbz n1 p-acp po31 ng1 n1, cst vbz dt j n1, d dt n-jn. (5) sermon (DIV1) 4 Image 21
221 All but Levi were for temporal ends, & their legacies are answerable: Moses gives them as much as they cared for. All but Levi were for temporal ends, & their legacies Are answerable: Moses gives them as much as they cared for. av-d p-acp np1 vbdr p-acp j n2, cc po32 n2 vbr j: np1 vvz pno32 p-acp d c-acp pns32 vvd p-acp. (5) sermon (DIV1) 4 Image 21
222 Zebulun & Issachar shal be fill'd with the treasures of sea & land, & that's enough to stop their mouths. Zebulun & Issachar shall be filled with the treasures of sea & land, & that's enough to stop their mouths. np1 cc np1 vmb vbi vvn p-acp dt n2 pp-f n1 cc n1, cc d|vbz av-d p-acp vvi po32 n2. (5) sermon (DIV1) 4 Image 21
223 Benjamin shal be bless'd with repose & securitie, and hee'l gladly sit down with that. Benjamin shall be blessed with repose & security, and he'll gladly fit down with that. np1 vmb vbi vvn p-acp n1 cc n1, cc pns31|vmb av-j vvi a-acp p-acp d. (5) sermon (DIV1) 4 Image 21
224 Lastly surround Judah with a spatious crown, and large territories, you set him upon the highest pinacle of his ambition. Lastly surround Judah with a spacious crown, and large territories, you Set him upon the highest pinnacle of his ambition. ord vvi np1 p-acp dt j n1, cc j n2, pn22 vvb pno31 p-acp dt js n1 pp-f po31 n1. (5) sermon (DIV1) 4 Image 21
225 But now it is not wealth, nor ease, no nor honor that best suits with the Ephod: But now it is not wealth, nor ease, no nor honour that best suits with the Ephod: p-acp av pn31 vbz xx n1, ccx n1, uh-dx ccx n1 cst js n2 p-acp dt n1: (5) sermon (DIV1) 4 Image 21
226 all worldy blessings are jewels of too low a price, too faint a blaze and lustre to be set there; all worldy blessings Are Jewels of too low a price, too faint a blaze and lustre to be Set there; d j n2 vbr n2 pp-f av j dt n1, av j dt n1 cc n1 pc-acp vbi vvn a-acp; (5) sermon (DIV1) 4 Image 21
227 And therefore of Levi he said, &c. The text conteins the Levites portion, and may be divided into three parts; And Therefore of Levi he said, etc. The text contains the Levites portion, and may be divided into three parts; cc av pp-f np1 pns31 vvd, av dt n1 vvz dt np2 n1, cc vmb vbi vvn p-acp crd n2; (5) sermon (DIV1) 4 Image 21
228 the Donor, the Donative, and (as our Law terms it) the Donee, or partie endowed. the Donor, the Donative, and (as our Law terms it) the Donee, or party endowed. dt n1, dt n1, cc (p-acp po12 n1 vvz pn31) dt n1, cc n1 vvn. (5) sermon (DIV1) 5 Image 21
229 The Donor you have implied in the Pronoun Thy, and that's God, who relates to each part; The Donor you have implied in the Pronoun Thy, and that's God, who relates to each part; dt n1 pn22 vhb vvn p-acp dt n1 po21, cc d|vbz np1, r-crq vvz p-acp d n1; (5) sermon (DIV1) 5 Image 21
230 for 'tis Thy Thummim, and Thy Urim, and Thy holy One, all are Gods. And so 'tis not our own perfection nor innate holinesse, for it's Thy Thummim, and Thy Urim, and Thy holy One, all Are God's And so it's not our own perfection nor innate holiness, p-acp pn31|vbz po21 n1, cc po21 np1, cc po21 j pi, d vbr n2 cc av pn31|vbz xx po12 d n1 ccx j n1, (5) sermon (DIV1) 5 Image 21
231 nor our own illumination or private spirit, neither is this holy One one of our own making, any invention of man, nor our own illumination or private Spirit, neither is this holy One one of our own making, any invention of man, ccx po12 d n1 cc j n1, av-dx vbz d j crd crd pp-f po12 d vvg, d n1 pp-f n1, (5) sermon (DIV1) 5 Image 21
232 but an order founded by God himself. but an order founded by God himself. cc-acp dt n1 vvn p-acp np1 px31. (5) sermon (DIV1) 5 Image 21
233 Secondly the Donative is double, Thummim and Urim, wch are perfection and illumination as the Rabbins, holinesse and learning as our own men interpret; Secondly the Donative is double, Thummim and Urim, which Are perfection and illumination as the Rabbis, holiness and learning as our own men interpret; ord dt n1 vbz j-jn, j cc np1, r-crq vbr n1 cc n1 p-acp dt n2, n1 cc n1 p-acp po12 d n2 vvi; (5) sermon (DIV1) 5 Image 21
234 the two main things enquired after, not onely by the Universitie in degrees, but the Church in all her Ordinations. the two main things inquired After, not only by the university in Degrees, but the Church in all her Ordinations. dt crd j n2 vvn a-acp, xx av-j p-acp dt n1 p-acp n2, cc-acp dt n1 p-acp d po31 n2. (5) sermon (DIV1) 5 Image 21
235 And lastly the partie endowed with these gifts, the holy One, includes the whole Tribe of Levi; by concomitance that of the Old, by correspondence this of the New Testament. And lastly the party endowed with these Gifts, the holy One, includes the Whole Tribe of Levi; by concomitance that of the Old, by correspondence this of the New Testament. cc ord dt n1 vvn p-acp d n2, dt j pi, vvz dt j-jn n1 pp-f np1; p-acp n1 d pp-f dt j, p-acp n1 d pp-f dt j n1. (5) sermon (DIV1) 5 Image 21
236 For Thummim and Urim respects the Clergie in general, and is as large as bot• Covenants. For Thummim and Urim respects the Clergy in general, and is as large as bot• Covenants. p-acp n1 cc np1 vvz dt n1 p-acp n1, cc vbz a-acp j c-acp n1 n2. (5) sermon (DIV1) 5 Image 21
237 Of these particulars very briefly, and first of the Donor as he severally relates to Thummim, Urim, holy One ▪ Non per nos-ipsos necviribus natura, Of these particulars very briefly, and First of the Donor as he severally relates to Thummim, Urim, holy One ▪ Non per nos-ipsos necviribus Nature, pp-f d n2-j av av-j, cc ord pp-f dt n1 c-acp pns31 av-j vvz pc-acp vvi, np1, j pi ▪ fw-fr fw-la j fw-la fw-la, (5) sermon (DIV1) 5 Image 21
238 sed perspiritum sanctum was the doctrine of Saint Austine, and the Catholick Church: our will here being like a lower sphere, quae non nisi mota movet: if no inspiration no co-operation; sed perspiritum sanctum was the Doctrine of Saint Augustine, and the Catholic Church: our will Here being like a lower sphere, Quae non nisi mota Movet: if no inspiration no cooperation; fw-la fw-la fw-la vbds dt n1 pp-f n1 np1, cc dt njp n1: po12 n1 av vbg av-j dt jc n1, fw-la fw-fr fw-la fw-la n1: cs dx n1 dx n1; (5) sermon (DIV1) 5 Image 21
239 and our graces are as the money in Benjamin 's sack, of anothers putting in; and our graces Are as the money in Benjamin is sack, of another's putting in; cc po12 n2 vbr p-acp dt n1 p-acp np1 vbz n1, pp-f j-jn n-vvg p-acp; (5) sermon (DIV1) 5 Image 21
240 all springing from Christ, as the branches from the Vine, and cease to be graces when they forget their Author. all springing from christ, as the branches from the Vine, and cease to be graces when they forget their Author. d vvg p-acp np1, c-acp dt n2 p-acp dt n1, cc vvb pc-acp vbi n2 c-crq pns32 vvb po32 n1. (5) sermon (DIV1) 5 Image 21
241 Our strength then is but borrowed, our going but leading in God's hand; who is to us what his Cloud was to Israel; Our strength then is but borrowed, our going but leading in God's hand; who is to us what his Cloud was to Israel; po12 n1 av vbz p-acp vvn, po12 vvg p-acp vvg p-acp npg1 n1; r-crq vbz p-acp pno12 r-crq po31 n1 vbds p-acp np1; (5) sermon (DIV1) 5 Image 21
242 if he please to make a stand, we know not which way to turn our selves; if he please to make a stand, we know not which Way to turn our selves; cs pns31 vvb pc-acp vvi dt n1, pns12 vvb xx r-crq n1 pc-acp vvi po12 n2; (5) sermon (DIV1) 5 Image 21
243 meer nature cannot direct to heaven: mere nature cannot Direct to heaven: j n1 vmbx vvi p-acp n1: (5) sermon (DIV1) 5 Image 21
244 and therefore wee say well in our praier, for thine is the Power, and the Glori•, it being by that Power wee come to this Glorie. and Therefore we say well in our prayer, for thine is the Power, and the Glori•, it being by that Power we come to this Glory. cc av pns12 vvi av p-acp po12 n1, p-acp png21 vbz dt n1, cc dt np1, pn31 vbg p-acp d n1 pns12 vvb p-acp d n1. (5) sermon (DIV1) 5 Image 21
245 Secondly as our Thummim, so our Urim too is from God; Secondly as our Thummim, so our Urim too is from God; ord p-acp po12 n1, av po12 np1 av vbz p-acp np1; (5) sermon (DIV1) 5 Image 21
246 for there is no illumination but proceeds à Patre luminum, saies Saint James, from Him that enlightens every one that coms into the world à Patre per modum naturae, as the child from the father; for there is no illumination but proceeds à Patre Luminum, Says Saint James, from Him that enlightens every one that coms into the world à Patre per modum naturae, as the child from the father; c-acp pc-acp vbz dx n1 cc-acp vvz fw-fr np1 fw-la, vvz n1 np1, p-acp pno31 cst vvz d pi cst vvz p-acp dt n1 fw-fr np1 fw-la fw-la fw-la, p-acp dt n1 p-acp dt n1; (5) sermon (DIV1) 5 Image 21
247 à Patre luminum per modum emanationis, as the shine from the Sun. As well then the Fierie-tongues as the Dove come from on high, Learning no lesse then Innocencie. à Patre Luminum per modum emanationis, as the shine from the Sun. As well then the Fierie-tongues as the Dove come from on high, Learning no less then Innocence. fw-fr np1 fw-la fw-la fw-la fw-la, p-acp dt n1 p-acp dt n1 p-acp av av dt n2 p-acp dt n1 vvb p-acp p-acp j, vvg dx av-dc cs n1. (5) sermon (DIV1) 5 Image 21
248 Thus if Saint Paul have a door of Utterance, God himself keeps the Key: Thus if Saint Paul have a door of Utterance, God himself keeps the Key: av cs n1 np1 vhb dt n1 pp-f n1, np1 px31 vvz dt n1: (5) sermon (DIV1) 5 Image 21
249 if Isaiah 's lips want purifying, no lesse then a Seraphin must expiate them, and hee too with no fire but the Altars: if Isaiah is lips want purifying, no less then a Seraphin must expiate them, and he too with no fire but the Altars: cs np1 vbz n2 zz n-vvg, av-dx av-dc cs dt np1 vmb vvi pno32, cc pns31 av p-acp dx n1 p-acp dt n2: (5) sermon (DIV1) 5 Image 21
250 neither Prophets nor Apostles can speak NONLATINALPHABET, as 'tis in Acts 2. the wonderful works of the Lord, neither prophets nor Apostles can speak, as it's in Acts 2. the wondered works of the Lord, av-dx n2 ccx n2 vmb vvi, c-acp pn31|vbz p-acp n2 crd dt j n2 pp-f dt n1, (5) sermon (DIV1) 5 Image 21
251 unlesse the Holy Ghost first bring the Tongues. unless the Holy Ghost First bring the Tongues. cs dt j n1 ord vvi dt n2. (5) sermon (DIV1) 5 Image 21
252 But now quis vituperavit? not the most factions but will agree that Thummim & Urim, all perfections and illuminations, But now quis vituperavit? not the most factions but will agree that Thummim & Urim, all perfections and illuminations, p-acp av fw-la fw-la? xx dt ds n2 p-acp vmb vvi d n1 cc np1, d n2 cc n2, (5) sermon (DIV1) 5 Image 21
253 even those dim ones of their own private spirits are of God, but this holy One not so far fetched; even those dim ones of their own private spirits Are of God, but this holy One not so Far fetched; av d j pi2 pp-f po32 d j n2 vbr pp-f np1, cc-acp d j pi xx av av-j vvn; (5) sermon (DIV1) 5 Image 21
254 & therefore you take too much upon you, yee sonnes of Levi, seeing all the Congregation is holy, even as your selves. & Therefore you take too much upon you, ye Sons of Levi, seeing all the Congregation is holy, even as your selves. cc av pn22 vvb av av-d p-acp pn22, pn22 n2 pp-f np1, vvg d dt n1 vbz j, av c-acp po22 n2. (5) sermon (DIV1) 5 Image 21
255 And it must needs be granted they are so; And it must needs be granted they Are so; cc pn31 vmb av vbi vvn pns32 vbr av; (5) sermon (DIV1) 5 Image 21
256 all the Congregation of the Lord sanctified as well as his Priests, yet not to the same degree of holinesse, all the Congregation of the Lord sanctified as well as his Priests, yet not to the same degree of holiness, d dt n1 pp-f dt n1 vvn a-acp av c-acp po31 n2, av xx p-acp dt d n1 pp-f n1, (5) sermon (DIV1) 5 Image 21
257 but they sicut populus, as Gods people, these sicut Aaron, as his peculiar servants; they are holy 'tis true, but these holiest of holies. but they sicut populus, as God's people, these sicut Aaron, as his peculiar Servants; they Are holy it's true, but these Holiest of holies. cc-acp pns32 fw-la fw-la, p-acp npg1 n1, d fw-la np1, p-acp po31 j n2; pns32 vbr j pn31|vbz j, cc-acp d js pp-f n2-jn. (5) sermon (DIV1) 5 Image 21
258 Hence it was that when the Law kept Ordinations, certain pieces of the Sacrifice were put into the Priests hands; Hence it was that when the Law kept Ordinations, certain Pieces of the Sacrifice were put into the Priests hands; av pn31 vbds d c-crq dt n1 vvd n2, j n2 pp-f dt n1 vbdr vvn p-acp dt ng1 n2; (5) sermon (DIV1) 5 Image 21
259 and now instead of that, a Bible into ours: and now instead of that, a bible into ours: cc av av pp-f d, dt n1 p-acp png12: (5) sermon (DIV1) 5 Image 21
260 Not onely as a rule to direct, but a sacred witness of that profession, into which wee are by a Divine hand invested. Not only as a Rule to Direct, but a sacred witness of that profession, into which we Are by a Divine hand invested. xx av-j c-acp dt n1 pc-acp vvi, cc-acp dt j n1 pp-f d n1, p-acp r-crq pns12 vbr p-acp dt j-jn n1 vvn. (5) sermon (DIV1) 5 Image 21
261 Hence also it is that we so often meet with a mittet operarios, and a dabit Angelos, all of Gods mission. Hence also it is that we so often meet with a mittet Operators, and a Dabit Angels, all of God's mission. av av pn31 vbz cst pns12 av av vvi p-acp dt jc n2, cc dt n1 np1, d pp-f npg1 n1. (5) sermon (DIV1) 5 Image 21
262 And indeed who more fit to appoint Laborers for the Vineyard, then the Lord of the Farme; And indeed who more fit to appoint Laborers for the Vineyard, then the Lord of the Farm; cc av r-crq n1 j pc-acp vvi n2 p-acp dt n1, cs dt n1 pp-f dt n1; (5) sermon (DIV1) 5 Image 21
263 who Steward for the house, if not the Master. None then may usurpe this holy charge, assume this honour. We are Embassadours; who Steward for the house, if not the Master. None then may usurp this holy charge, assume this honour. We Are ambassadors; r-crq n1 p-acp dt n1, cs xx dt n1. pix av vmb vvi d j n1, vvb d n1. pns12 vbr n2; (5) sermon (DIV1) 5 Image 21
264 and 'tis treason to enter upon an Embassy, before commanded by our Prince. and it's treason to enter upon an Embassy, before commanded by our Prince. cc pn31|vbz n1 pc-acp vvi p-acp dt n1, a-acp vvd p-acp po12 n1. (5) sermon (DIV1) 5 Image 21
265 And therefore to bee NONLATINALPHABET a man's own ordainer, as Basil's word is, to clap down into Moses chair upon a vain Enthusiasme is prophane presumption; And Therefore to be a Man's own ordainer, as Basil's word is, to clap down into Moses chair upon a vain Enthusiasm is profane presumption; cc av pc-acp vbi dt ng1 d n1, c-acp ng1 n1 vbz, pc-acp vvi a-acp p-acp np1 n1 p-acp dt j n1 vbz j n1; (5) sermon (DIV1) 5 Image 21
266 and not to undertake our Office, but to invade it: and not to undertake our Office, but to invade it: cc xx pc-acp vvi po12 n1, cc-acp pc-acp vvi pn31: (5) sermon (DIV1) 5 Image 21
267 being so esteemed of God, as may appear by that feareful Ironie to the false Prophets, I sent them not, yet they run; being so esteemed of God, as may appear by that fearful Irony to the false prophets, I sent them not, yet they run; n1 av vvn pp-f np1, c-acp vmb vvi p-acp d j n1 p-acp dt j n2, pns11 vvd pno32 xx, av pns32 vvb; (5) sermon (DIV1) 5 Image 21
268 run, knowing nor why, nor whither ▪ like Ahimaaz in Samuell, and at length like him too, they can tell no tidings. run, knowing nor why, nor whither ▪ like Ahimaaz in Samuel, and At length like him too, they can tell no tidings. vvb, vvg ccx c-crq, ccx c-crq ▪ av-j vhz p-acp np1, cc p-acp n1 av-j pno31 av, pns32 vmb vvi dx n2. (5) sermon (DIV1) 5 Image 21
269 Thus neither unbidden nor yet unprepared guests, may come to this Supper of the Lord: For a wedding garment is required. Thus neither unbidden nor yet unprepared guests, may come to this Supper of the Lord: For a wedding garment is required. av dx j ccx av j n2, vmb vvi p-acp d n1 pp-f dt n1: c-acp dt n1 n1 vbz vvn. (5) sermon (DIV1) 5 Image 21
270 Whom God imploies in his service hee calles, and whom he calles he cloathes; gives them as well abilities of doing, as autority to do: Whom God employs in his service he calls, and whom he calls he clothes; gives them as well abilities of doing, as Authority to do: ro-crq np1 vvz p-acp po31 n1 pns31 vvz, cc r-crq pns31 vvz pns31 n2; vvz pno32 a-acp av n2 pp-f vdg, c-acp n1 pc-acp vdi: (5) sermon (DIV1) 5 Image 21
271 which leads me to my second part, the double Donative, Thummim and Vrim, life and learning, the two maine things enquired after by the Bishop in all Ordinations; which leads me to my second part, the double Donative, Thummim and Urim, life and learning, the two main things inquired After by the Bishop in all Ordinations; r-crq vvz pno11 p-acp po11 ord n1, dt j-jn n1, j cc j, n1 cc n1, dt crd j n2 vvn a-acp p-acp dt n1 p-acp d n2; (5) sermon (DIV1) 5 Image 21
272 And of Levi hee said, Let thy &c. Thummim and Urim, Religion takes place of Learning, And of Levi he said, Let thy etc. Thummim and Urim, Religion Takes place of Learning, cc pp-f np1 pns31 vvd, vvb po21 av j cc np1, n1 vvz n1 pp-f n1, (5) sermon (DIV1) 5 Image 21
273 and he must first be good to himself, that will be so to others. and he must First be good to himself, that will be so to Others. cc pns31 vmb ord vbi j p-acp px31, cst vmb vbi av p-acp n2-jn. (5) sermon (DIV1) 5 Image 21
274 For which end the antient Fathers, led by example of the Prophets and Apostles (saies our Canon) appointed Ember-weeks before Ordination, a strict severe government of our owne affections, ere we have antority to guide the peoples: For which end the ancient Father's, led by Exampl of the prophets and Apostles (Says our Canon) appointed Ember-weeks before Ordination, a strict severe government of our own affections, ere we have antority to guide the peoples: p-acp r-crq n1 dt j n2, vvn p-acp n1 pp-f dt n2 cc n2 (vvz po12 n1) vvd n2 p-acp n1, dt j j n1 pp-f po12 d n2, c-acp pns12 vhb n1 pc-acp vvi dt ng1: (5) sermon (DIV1) 5 Image 21
275 example being the life of doctrine; Exampl being the life of Doctrine; n1 vbg dt n1 pp-f n1; (5) sermon (DIV1) 5 Image 21
276 and therefore the Praedicants of old were called operarii, quia opere magis quam ore praedicarent, as Stella glosser, and that both in respect of our calling and charge. and Therefore the Predicants of old were called Operarii, quia Opere magis quam over praedicarent, as Stella glosser, and that both in respect of our calling and charge. cc av dt j-jn pp-f n1 vbdr vvn fw-la, fw-la fw-la fw-la fw-la n1 fw-la, p-acp np1 jc, cc cst d p-acp n1 pp-f po12 n1 cc n1. (5) sermon (DIV1) 5 Image 21
277 For our calling as 'tis most eminent, so most eyed, and worst censured. For our calling as it's most eminent, so most eyed, and worst censured. p-acp po12 n1 c-acp pn31|vbz av-ds j, av av-ds vvn, cc js vvn. (5) sermon (DIV1) 5 Image 21
278 If an Apostle rub but an eare of corn on the sabbath, 'tis breaking of the day; If an Apostle rub but an ear of corn on the Sabbath, it's breaking of the day; cs dt n1 vvb p-acp dt n1 pp-f n1 p-acp dt n1, pn31|vbz vvg pp-f dt n1; (5) sermon (DIV1) 5 Image 21
279 the peoples moates are the Priests beames, and anothers indifferency is my evill: somthings being expedient in respect of the man, which are scandalous meerely for his coate. the peoples moats Are the Priests beams, and another's indifferency is my evil: somethings being expedient in respect of the man, which Are scandalous merely for his coat. dt ng1 n2 vbr dt n2 n2, cc j-jn n1 vbz po11 n-jn: n2 vbg j p-acp n1 pp-f dt n1, r-crq vbr j av-j p-acp po31 n1. (5) sermon (DIV1) 5 Image 21
280 None therefore to keepe within so strict lines as the Aaronite, being one ever under monitors. None Therefore to keep within so strict lines as the Aaronite, being one ever under monitors. pix av pc-acp vvi p-acp av j n2 p-acp dt np1, vbg pi av p-acp n2. (5) sermon (DIV1) 5 Image 21
281 For behold (saies the Apostle) we are made a gazing-stock to the World, to Angels, to Men? to men, which are our charge. For behold (Says the Apostle) we Are made a gazingstock to the World, to Angels, to Men? to men, which Are our charge. p-acp vvi (vvz dt n1) pns12 vbr vvn dt n1 p-acp dt n1, p-acp n2, p-acp n2? p-acp n2, r-crq vbr po12 n1. (5) sermon (DIV1) 5 Image 21
282 Governors live not their owne lives alone, but the peoples; their actions being not personal, but epidemical, and whether good or bad are held authentick; Governors live not their own lives alone, but the peoples; their actions being not personal, but epidemical, and whither good or bad Are held authentic; ng1 vvi xx po32 d n2 av-j, cc-acp dt ng1; po32 n2 vbg xx j, cc-acp j, cc cs j cc j vbr vvn j; (5) sermon (DIV1) 5 Image 21
283 it being enough for the rout that their betters did so. it being enough for the rout that their betters did so. pn31 vbg av-d p-acp dt n1 cst po32 n2-j vdd av. (5) sermon (DIV1) 5 Image 21
284 Do any of the rulers believe on him was thought sufficient argument why others should not? Thus if Jeroboam transgresse, he makes an Israel to sinne; Do any of the Rulers believe on him was Thought sufficient argument why Others should not? Thus if Jeroboam transgress, he makes an Israel to sin; vdb d pp-f dt n2 vvb p-acp pno31 vbds vvn j n1 q-crq n2-jn vmd xx? av cs np1 vvb, pns31 vvz dt np1 p-acp n1; (5) sermon (DIV1) 5 Image 21
285 and if Aaron set up an idol, a whole nation will worship it. Holinesse then becomes every man wel, but best of all publick persons; and if Aaron Set up an idol, a Whole Nation will worship it. Holiness then becomes every man well, but best of all public Persons; cc cs np1 vvd a-acp dt n1, dt j-jn n1 vmb vvi pn31. n1 av vvz d n1 av, cc-acp js pp-f d j n2; (5) sermon (DIV1) 5 Image 21
286 and that not onely for example of good, but liberty of controlling ill. The snuffers of the sanctuary made to purge others, must be of pure gold themselvs. and that not only for Exampl of good, but liberty of controlling ill. The snuffers of the sanctuary made to purge Others, must be of pure gold themselves. cc cst xx av-j p-acp n1 pp-f j, cc-acp n1 pp-f vvg n-jn. dt vvz pp-f dt n1 vvd p-acp vvb n2-jn, vmb vbi pp-f j n1 px32. (5) sermon (DIV1) 5 Image 21
287 Thus Herod feared John, not 'cause he was a powerful teacher, but a Just man. This holinesse casts a more dazleing lustre then any other accomplishment what-ever. Thus Herod feared John, not Because he was a powerful teacher, but a Just man. This holiness Cast a more dazleing lustre then any other accomplishment whatever. av np1 vvd np1, xx c-acp pns31 vbds dt j n1, cc-acp dt j n1. d n1 vvz dt av-dc j-vvg n1 av d j-jn n1 j. (5) sermon (DIV1) 5 Image 21
288 But let that passe, and suppose this Thummim be not with the holy One, admit the Priest sinnefull; But let that pass, and suppose this Thummim be not with the holy One, admit the Priest sinful; cc-acp vvb d vvi, cc vvb d n1 vbi xx p-acp dt j pi, vvb dt n1 j; (5) sermon (DIV1) 5 Image 21
289 shall the people notwithstanding follow his doctrine, his doctrine whose life is not the use, his voice whose hand points a contrary way? Nothing more, shall the people notwithstanding follow his Doctrine, his Doctrine whose life is not the use, his voice whose hand points a contrary Way? Nothing more, vmb dt n1 a-acp vvi po31 n1, po31 n1 rg-crq n1 vbz xx dt n1, po31 n1 rg-crq n1 vvz dt j-jn n1? pix av-dc, (5) sermon (DIV1) 5 Image 21
290 for what if the sacrificer bee unclean, is the offering so? was the glory of Israel, the Arke, any whit lessened when it came from the Philistines? did the breath of the Lord his answers passe by the lesse regarded, for what if the sacrificer be unclean, is the offering so? was the glory of Israel, the Ark, any whit lessened when it Come from the philistines? did the breath of the Lord his answers pass by the less regarded, p-acp r-crq cs dt n1 vbb j, vbz dt n1 av? vbds dt n1 pp-f np1, dt n1, d n1 vvd c-crq pn31 vvd p-acp dt njp2? vdd dt n1 pp-f dt n1 po31 n2 vvi p-acp dt av-dc vvn, (5) sermon (DIV1) 5 Image 21
291 'cause a Saul Prophesied? Scripture is scripture though the Divell speake it; Because a Saul Prophesied? Scripture is scripture though the devil speak it; c-acp dt np1 vvn? np1 vbz n1 cs dt n1 vvb pn31; (5) sermon (DIV1) 5 Image 21
292 no mans sinns should bring the service of God into contempt, nor may good be refused 'cause the meanes are accidentally evill. no men Sins should bring the service of God into contempt, nor may good be refused Because the means Are accidentally evil. dx ng1 n2 vmd vvi dt n1 pp-f np1 p-acp n1, ccx vmb j vbi vvn c-acp dt n2 vbr av-j j-jn. (5) sermon (DIV1) 5 Image 21
293 Non ergomerita personarum sed officia sacerdotum considerentur, saies Ambrose in his 5 Chapter de iis qui mysteriis initiantur: Non ergomerita personarum sed Offices Sacerdotum considerentur, Says Ambrose in his 5 Chapter de iis qui mysteriis initiantur: fw-fr fw-la fw-la fw-la fw-la fw-la fw-la, vvz np1 p-acp po31 crd n1 fw-la fw-la fw-la fw-la fw-la: (5) sermon (DIV1) 5 Image 21
294 and 'tis a grosse dull capacity that can't distiuguish 'twixt the worke and the instrument, the weakenesse of the person and the power of the function. and it's a gross dull capacity that can't distiuguish betwixt the work and the Instrument, the weakness of the person and the power of the function. cc pn31|vbz dt j j n1 cst vmb|pn31 vvi p-acp dt n1 cc dt n1, dt n1 pp-f dt n1 cc dt n1 pp-f dt n1. (5) sermon (DIV1) 5 Image 21
295 You know no unclean viands were for the table of an Israelite, no birds of prey •it company for a Prophet; You know no unclean viands were for the table of an Israelite, no Birds of prey •it company for a Prophet; pn22 vvb dx j n2 vbdr p-acp dt n1 pp-f dt np1, dx n2 pp-f n1 j n1 p-acp dt n1; (5) sermon (DIV1) 5 Image 21
296 yet Sampson made much of his hony, though in a putrified Lion; yet Sampson made much of his honey, though in a Putrified lion; av np1 vvd d pp-f po31 n1, cs p-acp dt j-vvn n1; (5) sermon (DIV1) 5 Image 21
297 and if Ravens are sent to preserv an Eliah, he willingly accepts their courtefie, and dislikes not the meat 'cause the waiters were black. and if Ravens Are sent to preserve an Elijah, he willingly accepts their courtesy, and dislikes not the meat Because the waiters were black. cc cs n2 vbr vvn pc-acp vvi dt np1, pns31 av-j vvz po32 n1, cc vvz xx dt n1 c-acp dt n2 vbdr j-jn. (5) sermon (DIV1) 5 Image 21
298 These then of the Law are lesse scrupulous then some of the Gospell, who disdaine the graces of God, These then of the Law Are less scrupulous then Some of the Gospel, who disdain the graces of God, np1 av pp-f dt n1 vbr av-dc j cs d pp-f dt n1, r-crq n1 dt n2 pp-f np1, (5) sermon (DIV1) 5 Image 21
299 when not served in the pure•t vessels, that loath their Mannah, if not out of the Tabernacles golden pot, all Urim not coupled with Thummim; when not served in the pure•t vessels, that loath their Manna, if not out of the Tabernacles golden pot, all Urim not coupled with Thummim; c-crq xx vvn p-acp dt j n2, cst vvb po32 np1, cs xx av pp-f dt n2 j n1, d np1 xx vvn p-acp n1; (5) sermon (DIV1) 5 Image 21
300 The other part of the Donative. The other part of the Donative. dt j-jn n1 pp-f dt n1. (5) sermon (DIV1) 5 Image 21
301 Urim is a large word, and reciprocal with sapience in Tully, the science of humane and divine matters; Urim is a large word, and reciprocal with sapience in Tully, the science of humane and divine matters; np1 vbz dt j n1, cc j p-acp n1 p-acp np1, dt n1 pp-f j cc j-jn n2; (5) sermon (DIV1) 6 Image 21
302 whence it seems the Levites divinity and scholarship are not synonima's, at least not this and preaching? Lo a vision appeared to me, saies Ezekiel, a whirlwinde and a fire; whence it seems the Levites divinity and scholarship Are not Synonima's, At least not this and preaching? Lo a vision appeared to me, Says Ezekielem, a whirlwind and a fire; c-crq pn31 vvz dt np2 n1 cc n1 vbr xx n2, p-acp ds xx d cc vvg? np1 dt n1 vvd p-acp pno11, vvz np1, dt n1 cc dt n1; (5) sermon (DIV1) 6 Image 21
303 to •hew, the Prophets of the Lord must have light with them as well as noise, understanding as tongue. to •hew, the prophets of the Lord must have Light with them as well as noise, understanding as tongue. pc-acp vvi, dt n2 pp-f dt n1 vmb vhi n1 p-acp pno32 c-acp av c-acp n1, vvg p-acp n1. (5) sermon (DIV1) 6 Image 21
304 Gods Ministers are Angels, and these called NONLATINALPHABET, from their manifold knowledg. God's Ministers Are Angels, and these called, from their manifold knowledge. npg1 n2 vbr n2, cc d vvn, p-acp po32 j n1. (5) sermon (DIV1) 6 Image 21
305 I speak this meerely, for that there is a generation which square out the Divines studie by the Scripture Canon onely, all other rules being crooked, and of no use. I speak this merely, for that there is a generation which square out the Divines study by the Scripture Canon only, all other rules being crooked, and of no use. pns11 vvb d av-j, c-acp cst pc-acp vbz dt n1 r-crq n-jn av dt n2-jn n1 p-acp dt n1 n1 av-j, d j-jn n2 vbg j, cc pp-f dx n1. (5) sermon (DIV1) 6 Image 21
306 Would you know the reason? The lesse learning the lesse stipend: Would you know the reason? The less learning the less stipend: vmd pn22 vvi dt n1? dt av-dc n1 dt av-dc n1: (5) sermon (DIV1) 6 Image 21
307 and indeed good Letters have not a little pined away, since Divinity began to officiate at the tables end for the trencher. and indeed good Letters have not a little pined away, since Divinity began to officiate At the tables end for the trencher. cc av j n2 vhb xx dt j vvd av, c-acp n1 vvd pc-acp vvi p-acp dt n2 vvb p-acp dt n1. (5) sermon (DIV1) 6 Image 21
308 Now 'tis true Scripture was ever the Levites predominant element; but if you'l make him a perfect mixt body, the Arts too are necessary ingredients. Now it's true Scripture was ever the Levites predominant element; but if You'll make him a perfect mixed body, the Arts too Are necessary ingredients. av pn31|vbz j n1 vbds av dt np2 j n1; cc-acp cs pn22|vmb vvi pno31 dt j vvn n1, dt n2 av vbr j n2. (5) sermon (DIV1) 6 Image 21
309 And therefore though Hadrian the sixt, in his tract de ver a philsophia cries down humane learning with a noise of Fathers, And Therefore though Hadriani the sixt, in his tract de ver a philsophia cries down humane learning with a noise of Father's, cc av cs np1 dt ord, p-acp po31 n1 fw-la fw-la dt fw-la vvz a-acp j n1 p-acp dt n1 pp-f n2, (5) sermon (DIV1) 6 Image 21
310 yet he concludes, utilem esse scientiam gentilium, dummodo in usum christianum convertatur, that to shave and par• the captive woman, yet he concludes, utilem esse scientiam Gentilium, dummodo in usum Christian convertatur, that to shave and par• the captive woman, av pns31 vvz, fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la, cst pc-acp vvi cc n1 dt j-jn n1, (5) sermon (DIV1) 6 Image 21
311 & then espouse her, was ever held lawfull matrimony. Look backe upon the two famous patterns of Jewish and Christian divines; & then espouse her, was ever held lawful matrimony. Look back upon the two famous patterns of Jewish and Christian Divines; cc av vvb pno31, vbds av vvn j n1. n1 av p-acp dt crd j n2 pp-f jp cc np1 vvz; (5) sermon (DIV1) 6 Image 21
312 Moses learned in all the wisdom of the Aegyptians, and S. Paul wise in all the learning of the Grecians, a great artist, and a good ling•i••; Moses learned in all the Wisdom of the egyptians, and S. Paul wise in all the learning of the Greeks, a great artist, and a good ling•i••; np1 vvd p-acp d dt n1 pp-f dt njp2, cc n1 np1 j p-acp d dt n1 pp-f dt njp2, dt j n1, cc dt j n1; (5) sermon (DIV1) 6 Image 21
313 and no lesse may we expect from the rest of the Apostles, to whom it was not said, •ollow me, and strait way be fishers; and no less may we expect from the rest of the Apostles, to whom it was not said, •ollow me, and strait Way be Fishers; cc dx dc vmb pns12 vvi p-acp dt n1 pp-f dt n2, p-acp ro-crq pn31 vbds xx vvn, vvb pno11, cc j n1 vbb n2; (5) sermon (DIV1) 6 Image 21
314 but follow ▪ and I will make you fishers. They were to learne, ere they were to teach, to be Discipls, before Apostles. but follow ▪ and I will make you Fishers. They were to Learn, ere they were to teach, to be Disciples, before Apostles. cc-acp vvb ▪ cc pns11 vmb vvi pn22 n2. pns32 vbdr pc-acp vvi, c-acp pns32 vbdr pc-acp vvi, pc-acp vbi n2, c-acp n2. (5) sermon (DIV1) 6 Image 21
315 No man is born an Ar•isicer, his soul coming as naked into the world as his body, not having so much freedome as to set up in the meanest-trade without serving an apprenticeship And for that dabitur in illa hora to speake without conning, was a promise made to the Twelve, No man is born an Ar•isicer, his soul coming as naked into the world as his body, not having so much freedom as to Set up in the meanest-trade without serving an apprenticeship And for that dabitur in illa hora to speak without cunning, was a promise made to the Twelve, dx n1 vbz vvn dt n1, po31 n1 vvg p-acp j p-acp dt n1 p-acp po31 n1, xx vhg av d n1 c-acp pc-acp vvi a-acp p-acp dt n1 p-acp vvg dt n1 cc p-acp d fw-la p-acp fw-la fw-la pc-acp vvi p-acp vvg, vbds dt n1 vvd p-acp dt crd, (5) sermon (DIV1) 6 Image 21
316 when they should be called to the barre, not to the pulpit. This place, how ever some have made it scandalous, requires both learning and industry; when they should be called to the bar, not to the pulpit. This place, how ever Some have made it scandalous, requires both learning and industry; c-crq pns32 vmd vbi vvn p-acp dt n1, xx p-acp dt n1. d n1, c-crq av d vhb vvn pn31 j, vvz d n1 cc n1; (5) sermon (DIV1) 6 Image 21
317 and thus much S. Paul intimated, when he sent for his bookes, finding as great want of them, as his cloak in winter. and thus much S. Paul intimated, when he sent for his books, finding as great want of them, as his cloak in winter. cc av d n1 np1 vvd, c-crq pns31 vvd p-acp po31 n2, vvg p-acp j n1 pp-f pno32, c-acp po31 n1 p-acp n1. (5) sermon (DIV1) 6 Image 21
318 Yet here notwithstanding this Urim is os so large an extent, as compassing the whole body of knowledge; Yet Here notwithstanding this Urim is os so large an extent, as compassing the Whole body of knowledge; av av c-acp d np1 vbz fw-la av av-j dt n1, c-acp vvg dt j-jn n1 pp-f n1; (5) sermon (DIV1) 6 Image 21
319 we must remember that our most acute and clearest illumination is but dull and glimmering, we must Remember that our most acute and Clearest illumination is but dull and glimmering, pns12 vmb vvi cst po12 av-ds j cc js n1 vbz p-acp j cc j-vvg, (5) sermon (DIV1) 6 Image 21
320 and though it be said to be Gods, yet 'tis not meant of that light which is tanquam lux in lucido, sed lumen in diaphano, not as the Sun, but as the shine. and though it be said to be God's, yet it's not meant of that Light which is tanquam lux in lucido, sed lumen in diaphano, not as the Sun, but as the shine. cc cs pn31 vbb vvn pc-acp vbi n2, av pn31|vbz xx vvn pp-f d n1 r-crq vbz fw-la fw-la p-acp fw-la, fw-la fw-la p-acp fw-la, xx p-acp dt n1, cc-acp c-acp dt n1. (5) sermon (DIV1) 6 Image 21
321 And therefore if any in this fraile tenement of flesh, shall dare to hope for the masterreach in Gods secrets of state, such I mean as put the great Apostle to his gaze with NONLATINALPHABET and NONLATINALPHABET, hee mistakes his measure, And Therefore if any in this frail tenement of Flesh, shall Dare to hope for the masterreach in God's secrets of state, such I mean as put the great Apostle to his gaze with and, he mistakes his measure, cc av cs d p-acp d j n1 pp-f n1, vmb vvi pc-acp vvi p-acp dt vvi p-acp ng1 n2-jn pp-f n1, d pns11 vvb a-acp vvd dt j n1 p-acp po31 n1 p-acp cc, pns31 vvz po31 n1, (5) sermon (DIV1) 6 Image 21
322 and forgets that his dwelling is in the dust. and forgets that his Dwelling is in the dust. cc vvz d po31 n-vvg vbz p-acp dt n1. (5) sermon (DIV1) 6 Image 21
323 And why should I call for day where God will have night, and covet to see that brightnesse, whose least ray will instantly blind me; And why should I call for day where God will have night, and covet to see that brightness, whose least ray will instantly blind me; cc q-crq vmd pns11 vvi p-acp n1 c-crq np1 vmb vhi n1, cc vvb pc-acp vvi d n1, rg-crq ds n1 vmb av-jn vvi pno11; (5) sermon (DIV1) 6 Image 21
324 it being too strong an object for the weake eye of mans understanding? I will rather admire God in his actions, it being too strong an Object for the weak eye of men understanding? I will rather admire God in his actions, pn31 vbg av j dt n1 p-acp dt j n1 pp-f ng1 n1? pns11 vmb av-c vvi np1 p-acp po31 n2, (5) sermon (DIV1) 6 Image 21
325 and be content to know the Almighty no farther then his Word shall reveal, where this light leaves mee, I will cease the quest, and boast of my ignorance; and be content to know the Almighty no farther then his Word shall reveal, where this Light leaves me, I will cease the quest, and boast of my ignorance; cc vbi j pc-acp vvi dt j-jn av-dx av-jc cs po31 n1 vmb vvi, c-crq d n1 vvz pno11, pns11 vmb vvi dt n1, cc n1 pp-f po11 n1; (5) sermon (DIV1) 6 Image 21
326 never desiring that Urim, that illumination, which leades to utter darkenesse, nor that Thummim, that holinesse, which will unholy mee. never desiring that Urim, that illumination, which leads to utter darkness, nor that Thummim, that holiness, which will unholy me. av-x vvg cst np1, cst n1, r-crq vvz pc-acp vvi n1, ccx d n1, cst n1, r-crq vmb j pno11. (5) sermon (DIV1) 6 Image 21
327 And this points at my last particular, the party endowed with this gi•t, the Holy One. And this points At my last particular, the party endowed with this gi•t, the Holy One. cc d n2 p-acp po11 ord j, dt n1 vvn p-acp d n1, dt j pi. (5) sermon (DIV1) 6 Image 21
328 Wee are all Gods, but not all Gods holy Ones. This title is proper to the Priests hiraldry, a jewel only for Aarons brest-plate. we Are all God's, but not all God's holy Ones. This title is proper to the Priests hiraldry, a jewel only for Aaron's breastplate. pns12 vbr d n2, cc-acp xx d n2 j pi2. d n1 vbz j p-acp dt ng1 n1, dt n1 av-j p-acp npg1 n1. (5) sermon (DIV1) 7 Image 21
329 And certainly the office being sacred, the name must be answerable. And Certainly the office being sacred, the name must be answerable. cc av-j dt n1 vbg j, dt n1 vmb vbi j. (5) sermon (DIV1) 7 Image 21
330 Now the Levite was thus styl'd from a two-fold holinesse, that of his life, which you have heard, and another of his person. Now the Levite was thus styled from a twofold holiness, that of his life, which you have herd, and Another of his person. av dt np1 vbds av vvn p-acp dt n1 n1, cst pp-f po31 n1, r-crq pn22 vhb vvn, cc j-jn pp-f po31 n1. (5) sermon (DIV1) 7 Image 21
331 For all sanctity is not inward, nor is all Thummim (perfection) that of the soule. For all sanctity is not inward, nor is all Thummim (perfection) that of the soul. p-acp d n1 vbz xx j, ccx vbz d j (n1) cst pp-f dt n1. (5) sermon (DIV1) 7 Image 21
332 Gods holy one must be his faire one too, without blemish no lesse in body, then in mind. God's holy one must be his fair one too, without blemish no less in body, then in mind. npg1 j pi vmb vbi po31 j pi av, p-acp n1 av-dx dc p-acp n1, av p-acp n1. (5) sermon (DIV1) 7 Image 21
333 Thus under the law no monstrous issue, no blind seer, might offer the bread of his God Levit. 21. And shall the Evengelicall Ministration be worse served then the Legall? while the Sacrifice is more noble, shall the Priest be lesse? onely the fattest in the herd, the fairest in the flock were the oblations of the Law: Thus under the law no monstrous issue, no blind seer, might offer the bred of his God Levit. 21. And shall the Evengelicall Ministration be Worse served then the Legal? while the Sacrifice is more noble, shall the Priest be less? only the Fattest in the heard, the Fairest in the flock were the Oblations of the Law: av p-acp dt n1 dx j n1, dx j n1, vmd vvi dt n1 pp-f po31 n1 np1 crd cc vmb dt j n1 vbb av-jc vvn cs dt j? cs dt n1 vbz av-dc j, vmb dt n1 vbb av-dc? av-j dt js p-acp dt n1, dt js p-acp dt n1 vbdr dt n2 pp-f dt n1: (5) sermon (DIV1) 7 Image 21
334 and shal the poorest onely of the Tribe, the most de•ormed of all the issue, be the offerings of the Gospel? The Lords house is no hospital; and shall the Poorest only of the Tribe, the most de•ormed of all the issue, be the offerings of the Gospel? The lords house is no hospital; cc vmb dt js j pp-f dt n1, dt av-ds vvn pp-f d dt n1, vbb dt n2 pp-f dt n1? dt n2 n1 vbz dx n1; (5) sermon (DIV1) 7 Image 21
335 neither the sacrifice, nor the Priest must be admitted unsound, or imperfect; and if not a maim'd lambe, much lesse a maim'd Levite. neither the sacrifice, nor the Priest must be admitted unsound, or imperfect; and if not a maimed lamb, much less a maimed Levite. av-dx dt n1, ccx dt n1 vmb vbi vvn j, cc j; cc cs xx dt j-vvn n1, av-d av-dc dt j-vvn np1. (5) sermon (DIV1) 7 Image 21
336 God of all things will •rooke no defilement in the Priesthood: we find Miriam ad Aaron both in the same sinne, yet Miriam onely the Leper; God of all things will •rooke no defilement in the Priesthood: we find Miriam and Aaron both in the same sin, yet Miriam only the Leper; np1 pp-f d n2 vmb vvi dx n1 p-acp dt n1: pns12 vvb np1 cc np1 av-d p-acp dt d n1, av np1 av-j dt n1; (5) sermon (DIV1) 7 Image 21
337 least (saies S. Chrisostom, Hom. 3 ad Colos. ) the uncleannesse of the others person should sticke upon his office; lest (Says S. Chrysostom, Hom. 3 and Colos) the uncleanness of the Others person should stick upon his office; cs (vvz np1 np1, np1 crd cc np1) dt n1 pp-f dt n2-jn n1 vmd vvi p-acp po31 n1; (5) sermon (DIV1) 7 Image 21
338 and therefore I find a leprous King, but no where a leprous Priest in all the Scripture. and Therefore I find a leprous King, but no where a leprous Priest in all the Scripture. cc av pns11 vvb dt j n1, cc-acp dx c-crq dt j n1 p-acp d dt n1. (5) sermon (DIV1) 7 Image 21
339 Now seeing our outward bearing and persons must be blamelesse, why should not our condition be so? To effect this, nothing better then a continual meditation of that solemne pompe and Ceremony used in our Orders. Now seeing our outward bearing and Persons must be blameless, why should not our condition be so? To Effect this, nothing better then a continual meditation of that solemn pomp and Ceremony used in our Order. av vvg po12 j n-vvg cc n2 vmb vbi j, q-crq vmd xx po12 n1 vbi av? p-acp n1 d, pix jc cs dt j n1 pp-f cst j n1 cc n1 vvn p-acp po12 n1. (5) sermon (DIV1) 7 Image 21
340 When the reverend Prelate laies his hand on thy head, remember thou art then manumniz'd from all secular ties, When the reverend Prelate lays his hand on thy head, Remember thou art then manumnized from all secular ties, c-crq dt j-jn n1 vvz po31 n1 p-acp po21 n1, vvb pns21 vb2r av vvn p-acp d j n2, (5) sermon (DIV1) 7 Image 21
341 and sequestred no lesse from the Callings of the people, then their vices: and sequestered no less from the Callings of the people, then their vices: cc vvn av-dx av-dc p-acp dt n2 pp-f dt n1, cs po32 n2: (5) sermon (DIV1) 7 Image 21
342 and certainly the holy impression ▪ of Episcopal hands set o• from above, is such an Elixar, and Certainly the holy impression ▪ of Episcopal hands Set o• from above, is such an Elixir, cc av-j dt j n1 ▪ pp-f np1 n2 vvb n1 p-acp a-acp, vbz d dt n1, (5) sermon (DIV1) 7 Image 21
343 as by con•action, if there be any disposition of goodnesse in the baser mettle, it will render it of the propertie. as by con•action, if there be any disposition of Goodness in the baser mettle, it will render it of the property. c-acp p-acp n1, cs pc-acp vbb d n1 pp-f n1 p-acp dt jc n1, pn31 vmb vvi pn31 pp-f dt n1. (5) sermon (DIV1) 7 Image 21
344 Again, when thou takest the Bible, with autoritie to dispence the Word and Sacraments; Again, when thou Takest the bible, with Authority to dispense the Word and Sacraments; av, c-crq pns21 vv2 dt n1, p-acp n1 pc-acp vvi dt n1 cc n2; (5) sermon (DIV1) 7 Image 21
345 Oh! let us not abuse our Masters trust, in betraying that sacred pledge to the vain Pulpit applan•e and Church flatterie of a giddie multitude; Oh! let us not abuse our Masters trust, in betraying that sacred pledge to the vain Pulpit applan•e and Church flattery of a giddy multitude; uh vvb pno12 xx vvi po12 n2 vvi, p-acp vvg d j n1 p-acp dt j n1 n1 cc n1 n1 pp-f dt j n1; (5) sermon (DIV1) 7 Image 21
346 but may that Apocalyptical curse be ever before thee, of adding or detracting from the words of Gods book; but may that Apocalyptical curse be ever before thee, of adding or detracting from the words of God's book; cc-acp vmb d j n1 vbb av p-acp pno21, pp-f vvg cc n-vvg p-acp dt n2 pp-f npg1 n1; (5) sermon (DIV1) 7 Image 21
347 quod dicitur in falsatores hujus libri doctrinae, which is denounc'd (saies a Father) against such as ravish Scripture to force out doctrines for their own ends, quod dicitur in falsatores hujus Libri Doctrine, which is denounced (Says a Father) against such as ravish Scripture to force out doctrines for their own ends, fw-la fw-la p-acp n2 fw-la n1 fw-la, r-crq vbz vvn (vvz dt n1) p-acp d c-acp vvi n1 pc-acp vvi av n2 p-acp po32 d n2, (5) sermon (DIV1) 7 Image 21
348 and then emptie their rancour, by turning them to Uses. But above all, those divine extasying words, Receive the Holy Ghost, strike through the soul; and then empty their rancour, by turning them to Uses. But above all, those divine extasying words, Receive the Holy Ghost, strike through the soul; cc av j po32 n1, p-acp vvg pno32 p-acp n2. p-acp p-acp d, d j-jn j-vvg n2, vvb dt j n1, vvb p-acp dt n1; (5) sermon (DIV1) 7 Image 21
349 the very sound comes crosse me, and ties down those hands which otherwise might stab my brother, that tongue which else might curse my King, or blaspheme my God. the very found comes cross me, and ties down those hands which otherwise might stab my brother, that tongue which Else might curse my King, or Blaspheme my God. dt j n1 vvz p-acp pno11, cc vvz a-acp d n2 r-crq av vmd vvi po11 n1, cst n1 r-crq av vmd vvi po11 n1, cc vvi po11 np1. (5) sermon (DIV1) 7 Image 21
350 Receive the Holy Ghost, the syllables are an historie, and present my thoughts with all those sacred breathings of the Spirit throughout the Scripture. Receive the Holy Ghost, the syllables Are an history, and present my thoughts with all those sacred breathings of the Spirit throughout the Scripture. vvb dt j n1, dt n2 vbr dt n1, cc vvb po11 n2 p-acp d d j n2-vvg pp-f dt n1 p-acp dt n1. (5) sermon (DIV1) 7 Image 21
351 Here I finde a single Prophet possess'd of a double portion, and heir no lesse to Eliah 's Spirit, then his Mantle: Here I find a single Prophet possessed of a double portion, and heir no less to Elijah is Spirit, then his Mantle: av pns11 vvb dt j n1 vvn pp-f dt j-jn n1, cc n1 av-dx av-dc pc-acp np1 vbz n1, cs po31 n1: (5) sermon (DIV1) 7 Image 21
352 there twelve Aprostles, each speaking with as many tongues; whose powerful Rhetorick did convert thousands at a Sermon; there twelve Aprostles, each speaking with as many tongues; whose powerful Rhetoric did convert thousands At a Sermon; a-acp crd n2, d vvg p-acp p-acp d n2; rg-crq j n1 vdd vvi crd p-acp dt n1; (5) sermon (DIV1) 7 Image 21
353 their edifying being a conquest, and their Proselites not so properly to be styled a Congregation, as a people. their edifying being a conquest, and their Proselytes not so properly to be styled a Congregation, as a people. po32 j-vvg vbg dt n1, cc po32 n2 xx av av-j pc-acp vbi vvn dt n1, c-acp dt n1. (5) sermon (DIV1) 7 Image 21
354 Receive the Holy Ghost? Good God, what more can we ask, or thou bestow! Receive the Holy Ghost? Good God, what more can we ask, or thou bestow! vvb dt j n1? j np1, q-crq dc vmb pns12 vvi, cc pns21 vvb! (5) sermon (DIV1) 7 Image 21
355 The holy Ghost? Why then (as S. Paul saies) receive also the gift of Prophesie by the same Spirit, the gift of Healing by the same Spirit, the gift of Miracles by the same Spirit. But these are Apostolical talents: The holy Ghost? Why then (as S. Paul Says) receive also the gift of Prophesy by the same Spirit, the gift of Healing by the same Spirit, the gift of Miracles by the same Spirit. But these Are Apostolical Talents: dt j n1? q-crq av (c-acp np1 np1 vvz) vvi av dt n1 pp-f vvb p-acp dt d n1, dt n1 pp-f vvg p-acp dt d n1, dt n1 pp-f n2 p-acp dt d n1. p-acp d vbr j n2: (5) sermon (DIV1) 7 Image 21
356 and wee, O Lord, the most unprofitable of thy servants, are altogether unworthie the meanest of thy gifts: and we, Oh Lord, the most unprofitable of thy Servants, Are altogether unworthy the Meanest of thy Gifts: cc pns12, uh n1, dt av-ds j pp-f po21 n2, vbr av j dt js pp-f po21 n2: (5) sermon (DIV1) 7 Image 21
357 yet vouchsafe us, we beseech thee, who have now devoted our selves for thy service, to be filled, yet vouchsafe us, we beseech thee, who have now devoted our selves for thy service, to be filled, av vvb pno12, pns12 vvb pno21, r-crq vhb av vvn po12 n2 p-acp po21 n1, pc-acp vbi vvn, (5) sermon (DIV1) 7 Image 21
358 though with the smallest measure of thy holy Spirit, to be overshadowed but with a single feather of that Dove, enlightned with the least ray of that Cloven-tongu'd fire; though with the Smallest measure of thy holy Spirit, to be overshadowed but with a single feather of that Dove, enlightened with the least ray of that Cloven-tongued fire; cs p-acp dt js n1 pp-f po21 j n1, pc-acp vbi vvn cc-acp p-acp dt j n1 pp-f d n1, vvn p-acp dt ds n1 pp-f cst j n1; (5) sermon (DIV1) 7 Image 21
359 and this for thy Gospels sake, for thy promise sake, for thy Son our Saviour Jesus Christ his sake: and this for thy Gospels sake, for thy promise sake, for thy Son our Saviour jesus christ his sake: cc d p-acp po21 ng1 n1, p-acp po21 n1 n1, p-acp po21 n1 po12 n1 np1 np1 po31 n1: (5) sermon (DIV1) 7 Image 21
360 to whom with the Father and the Holy Ghost be ever, as is most, &c. FINIS. to whom with the Father and the Holy Ghost be ever, as is most, etc. FINIS. p-acp ro-crq p-acp dt n1 cc dt j n1 vbb av, c-acp vbz ds, av fw-la. (5) sermon (DIV1) 7 Image 21
361 Canticles 2. Vers. 2. As the Lillie among the thorns; so is my love among the daughters. Canticles 2. Vers. 2. As the Lily among the thorns; so is my love among the daughters. n2 crd np1 crd p-acp dt n1 p-acp dt n2; av vbz po11 n1 p-acp dt n2. (6) sermon (DIV1) 7 Image 30
362 AS Abraham 's mystical Ram in the thicket, when Isaac was offered up on mount Moriah, AS Abraham is mystical Ram in the thicket, when Isaac was offered up on mount Moriah, p-acp np1 vbz j n1 p-acp dt n1, c-crq np1 vbds vvn a-acp p-acp n1 np1, (6) sermon (DIV1) 8 Image 30
363 and yet not sacrific'd, was Christ crown'd with thorns; so Solomon's typical Lillie in the text, is Christ's Church inthron'd among the briers: and yet not sacrificed, was christ crowned with thorns; so Solomon's typical Lily in the text, is Christ's Church Enthroned among the briers: cc av xx vvn, vbds np1 vvn p-acp n2; av npg1 j n1 p-acp dt n1, vbz npg1 n1 vvn p-acp dt n2: (6) sermon (DIV1) 8 Image 30
364 who though she bee born a King's daughter, yet is her coronet but in-lai'd with thorns; who though she be born a King's daughter, yet is her coronet but in-laied with thorns; r-crq cs pns31 vbb vvn dt ng1 n1, av vbz po31 n1 p-acp j p-acp n2; (6) sermon (DIV1) 8 Image 30
365 and though the 45 Psalm cloaths her with a robe of wrought gold, and all glorious within, and though the 45 Psalm clothes her with a robe of wrought gold, and all glorious within, cc cs dt crd n1 n2 pno31 p-acp dt n1 pp-f j-vvn n1, cc d j p-acp, (6) sermon (DIV1) 8 Image 30
366 yet is this glorie of her roial apparel at the best but the glorie of the Ermine, shadowed over and eclips'd with the black spots, yet is this glory of her royal apparel At the best but the glory of the Ermine, shadowed over and eclipsed with the black spots, av vbz d n1 pp-f po31 j n1 p-acp dt js p-acp dt n1 pp-f dt n1, vvn a-acp cc vvn p-acp dt j-jn n2, (6) sermon (DIV1) 8 Image 30
367 and that gold but the gold of the Psalmists furnace, seven times purified and martyr'd in the flame. and that gold but the gold of the Psalmists furnace, seven times purified and martyred in the flame. cc d n1 p-acp dt n1 pp-f dt ng1 n1, crd n2 vvn cc vvn p-acp dt n1. (6) sermon (DIV1) 8 Image 30
368 Now that the coat of Christ's Spouse hath been thus blazon'd, all Historie both Ecclesiastical and Civil will be our Heralds, and witnesse. Now that the coat of Christ's Spouse hath been thus blazoned, all History both Ecclesiastical and Civil will be our Heralds, and witness. av cst dt n1 pp-f npg1 n1 vhz vbn av vvn, d n1 d j cc j vmb vbi po12 n2, cc vvi. (6) sermon (DIV1) 8 Image 30
369 Ensebius, with his fellow-pens of Church-storie, have sufficiently written the Acts and Monuments of this truth: Eusebius, with his fellow-pens of Church-story, have sufficiently written the Acts and Monuments of this truth: np1, p-acp po31 n2 pp-f n1, vhb av-j vvn dt n2 cc n2 pp-f d n1: (6) sermon (DIV1) 8 Image 30
370 their volumnes being so many books of Martyrs, in which you may read the Christian baptiz'd in his own blood, their volumes being so many books of Martyrs, in which you may read the Christian baptized in his own blood, po32 n2 vbg av d n2 pp-f n2, p-acp r-crq pn22 vmb vvi dt njp vvn p-acp po31 d n1, (6) sermon (DIV1) 8 Image 30
371 and receiving his confirmation from the fire; and receiving his confirmation from the fire; cc vvg po31 n1 p-acp dt n1; (6) sermon (DIV1) 8 Image 30
372 being condemned ad bestias onely for the Roman sport and recreation, and to the stake in usum nocturni luminis, saies Tacitus, to save the Citie-candle, being condemned ad Bestias only for the Roman sport and recreation, and to the stake in usum nocturni luminis, Says Tacitus, to save the Citie-candle, vbg vvn fw-la fw-la av-j p-acp dt njp n1 cc n1, cc p-acp dt n1 p-acp fw-la fw-la fw-la, vvz np1, pc-acp vvi dt n1, (6) sermon (DIV1) 8 Image 30
373 and light home passengers in a dark night. and Light home passengers in a dark night. cc vvi av-an n2 p-acp dt j n1. (6) sermon (DIV1) 8 Image 30
374 Our religion in the mean time being scandalized for superstitio exitiabilis, the very fate and bane of Commonwealths, Our Religion in the mean time being scandalized for Superstition exitiabilis, the very fate and bane of Commonwealths, po12 n1 p-acp dt j n1 vbg vvn p-acp fw-la fw-la, dt j n1 cc n1 pp-f n2, (6) sermon (DIV1) 8 Image 30
375 and the professors of it for novatoresrerum, the grand Innovators and Boutefeus of the world. and the professors of it for novatoresrerum, the grand Innovators and Boutefeus of the world. cc dt n2 pp-f pn31 p-acp fw-la, dt j n2 cc np1 pp-f dt n1. (6) sermon (DIV1) 8 Image 30
376 Insomuch saies Tertullian, that if an Earthquake shook town or territorie, straight Christianitie was called in question; Insomuch Says Tertullian, that if an Earthquake shook town or territory, straight Christianity was called in question; av vvz np1, cst cs dt n1 vvd n1 cc n1, av np1 vbds vvn p-acp n1; (6) sermon (DIV1) 8 Image 30
377 as if the breath of Christian praiers vented in religous caves (the onely Temples of those daies) had rais'd that subterraneous winde, as if the breath of Christian Prayers vented in religious caves (the only Temples of those days) had raised that subterraneous wind, c-acp cs dt n1 pp-f njp n2 vvd p-acp j n2 (dt j n2 pp-f d n2) vhd vvn d j n1, (6) sermon (DIV1) 8 Image 30
378 and their grones caus'd the motion. and their groans caused the motion. cc po32 n2 vvd dt n1. (6) sermon (DIV1) 8 Image 30
379 And for this reason etiam susp•ria & lac•rimae scribebantur saith the historian, their very tears were registred as the Malignant Partie, And for this reason etiam susp•ria & lac•rimae scribebantur Says the historian, their very tears were registered as the Malignant Party, cc p-acp d n1 fw-la fw-la cc fw-la fw-la vvz dt n1, po32 j n2 vbdr vvn p-acp dt j n1, (6) sermon (DIV1) 8 Image 30
380 and their •ighs for plots against the State. and their •ighs for plots against the State. cc po32 n2 p-acp n2 p-acp dt n1. (6) sermon (DIV1) 8 Image 30
381 And all this •t implere••r, that Gods Word might be fulfilled, and written the second time in the afflictions of his Church. And all this •t implere••r, that God's Word might be fulfilled, and written the second time in the afflictions of his Church. cc d d vmb vvi, cst ng1 n1 vmd vbi vvn, cc vvn dt ord n1 p-acp dt n2 pp-f po31 n1. (6) sermon (DIV1) 8 Image 30
382 Thus Nero persecuting in the Roman storie, is the red dragon driving the woman to the wildernesse in S. John's Prophesie; Thus Nero persecuting in the Roman story, is the read dragon driving the woman to the Wilderness in S. John's Prophesy; av np1 vvg p-acp dt njp n1, vbz dt j-jn n1 vvg dt n1 p-acp dt n1 p-acp n1 npg1 vvb; (6) sermon (DIV1) 8 Image 30
383 and the Churches martyrdom the truth of that type, the sight of that vision, and even the revelation of the Apocalypse. and the Churches martyrdom the truth of that type, the sighed of that vision, and even the Revelation of the Apocalypse. cc dt ng1 n1 dt n1 pp-f d n1, dt n1 pp-f d n1, cc av dt n1 pp-f dt np1. (6) sermon (DIV1) 8 Image 30
384 Or if you will, the Woman there is the Love here in the text, that Wildernesse these Thorns, representing to you the face of this glasse, the original and person of this picture or similitude: As the Lillie, &c. This text you heard me now call a picture or similitude; Or if you will, the Woman there is the Love Here in the text, that Wilderness these Thorns, representing to you the face of this glass, the original and person of this picture or similitude: As the Lily, etc. This text you herd me now call a picture or similitude; cc cs pn22 vmb, dt n1 pc-acp vbz dt n1 av p-acp dt n1, cst n1 d n2, vvg p-acp pn22 dt n1 pp-f d n1, dt j-jn cc n1 pp-f d n1 cc n1: p-acp dt n1, av d n1 pn22 vvd pno11 av vvi dt n1 cc n1; (6) sermon (DIV1) 8 Image 30
385 in which picture, as in all draughts of the pencil, you may behold the lights & the shadows, the lights shining forth in the Lillie and the Love, the shadows mask'd under the Thorns and the Daughters ▪ for those black Thorns are as the shadow to this white Lillie, in which picture, as in all draughts of the pencil, you may behold the lights & the shadows, the lights shining forth in the Lily and the Love, the shadows masked under the Thorns and the Daughters ▪ for those black Thorns Are as the shadow to this white Lily, p-acp r-crq n1, c-acp p-acp d n2 pp-f dt n1, pn22 vmb vvi dt n2 cc dt n2, dt n2 vvg av p-acp dt n1 cc dt n1, dt n2 vvn p-acp dt n2 cc dt ng1 ▪ p-acp d j-jn n2 vbr p-acp dt n1 p-acp d j-jn n1, (6) sermon (DIV1) 9 Image 30
386 and these soul daughters the foil to set off that fair Love. Now as all pictures must have their place of view; and these soul daughters the foil to Set off that fair Love. Now as all pictures must have their place of view; cc d n1 n2 dt n1 pc-acp vvi a-acp d j n1. av c-acp d n2 vmb vhi po32 n1 pp-f n1; (6) sermon (DIV1) 9 Image 30
387 so may it please you to look upon, for a third particular, the seat or ▪ standing of this Lillie, it is in NONLATINALPHABET in the middle, or among the Thorns; so may it please you to look upon, for a third particular, the seat or ▪ standing of this Lily, it is in in the middle, or among the Thorns; av vmb pn31 vvi pn22 pc-acp vvi p-acp, p-acp dt ord j, dt n1 cc ▪ vvg pp-f d n1, pn31 vbz p-acp p-acp dt n-jn, cc p-acp dt n2; (6) sermon (DIV1) 9 Image 30
388 and last of all to vouchsafe a glance or two upon the Artisan himself, implied in the particle my; As the Lillie among the Thorns, and last of all to vouchsafe a glance or two upon the Artisan himself, implied in the particle my; As the Lily among the Thorns, cc ord pp-f d pc-acp vvi dt n1 cc crd p-acp dt n1 px31, vvn p-acp dt n1 po11; c-acp dt n1 p-acp dt n2, (6) sermon (DIV1) 9 Image 30
389 so is my Love ▪ my, who am the Limmer that hath drawn and owes this piece, whose hand protects it here, so is my Love ▪ my, who am the Limmer that hath drawn and owes this piece, whose hand protects it Here, av vbz po11 n1 ▪ po11, q-crq vbm dt n1 cst vhz vvn cc vvz d n1, rg-crq n1 vvz pn31 av, (6) sermon (DIV1) 9 Image 30
390 and will new trim and varnish it hereafter, turning these lights into Glories and everlasting shines, and will new trim and varnish it hereafter, turning these lights into Glories and everlasting shines, cc vmb av-j vvi cc vvi pn31 av, vvg d n2 p-acp n2 cc j vvz, (6) sermon (DIV1) 9 Image 30
391 and those shadows into utter darknesse. and those shadows into utter darkness. cc d n2 p-acp j n1. (6) sermon (DIV1) 9 Image 30
392 Thus have you from a rude pencil the chief lines of this Landskip of the Church, and my present discourse; Thus have you from a rude pencil the chief lines of this Landskip of the Church, and my present discourse; av vhb pn22 p-acp dt j n1 dt j-jn n2 pp-f d n1 pp-f dt n1, cc po11 j n1; (6) sermon (DIV1) 9 Image 30
393 of all which as they lie in the frame of the text, where you are first presented with the lights of this piece, the Lillie and the Spouse, As the Lillie, so is my Love. of all which as they lie in the frame of the text, where you Are First presented with the lights of this piece, the Lily and the Spouse, As the Lily, so is my Love. pp-f d r-crq c-acp pns32 vvb p-acp dt n1 pp-f dt n1, c-crq pn22 vbr ord vvn p-acp dt n2 pp-f d n1, dt n1 cc dt n1, p-acp dt n1, av vbz po11 n1. (6) sermon (DIV1) 9 Image 30
394 The Lillie is a flower of that brightnesse, not Solomon (saies our Saviour) exalted on his throne, shin'd with that majestie as one of these humbled in the valley, no• were his robes half so glorious as their leaves. The Lily is a flower of that brightness, not Solomon (Says our Saviour) exalted on his throne, shined with that majesty as one of these humbled in the valley, no• were his robes half so glorious as their leaves. dt n1 vbz dt n1 pp-f d n1, xx np1 (vvz po12 n1) vvn p-acp po31 n1, vvd p-acp d n1 c-acp pi pp-f d vvn p-acp dt n1, n1 vbdr po31 n2 av-jn av j c-acp po32 n2. (6) sermon (DIV1) 10 Image 30
395 And as this flower excels in an outward bravery, and gad•nesse of leaves, so in an inward goodnesse of the stemme; And as this flower excels in an outward bravery, and gad•nesse of leaves, so in an inward Goodness of the stem; cc c-acp d n1 vvz p-acp dt j n1, cc n1 pp-f n2, av p-acp dt j n1 pp-f dt n1; (6) sermon (DIV1) 10 Image 30
396 out-shining not onely the King, but all his plants, from his Cedar of Lebanus to the Hisope that groweth on the wall; Outshining not only the King, but all his plants, from his Cedar of Lebanon to the Hyssop that grows on the wall; vvg xx av-j dt n1, cc-acp d po31 n2, p-acp po31 n1 pp-f np1 p-acp dt n1 cst vvz p-acp dt n1; (6) sermon (DIV1) 10 Image 30
397 being of that medicinall virtue with the Herbalist, idolatrous Israell might have receiv'd from hence an antidote against the Serpents sting, being of that medicinal virtue with the Herbalist, idolatrous Israel might have received from hence an antidote against the Serpents sting, vbg pp-f cst j n1 p-acp dt n1, j np1 vmd vhi vvn p-acp av dt n1 p-acp dt ng1 n1, (6) sermon (DIV1) 10 Image 30
398 and rebellious Pharaoh a new skin for his blister'd flesh ▪ Now though Christs spouse in the text answers all, and rebellious Pharaoh a new skin for his blistered Flesh ▪ Now though Christ spouse in the text answers all, cc j np1 dt j n1 p-acp po31 j-vvn n1 ▪ av cs npg1 n1 p-acp dt n1 vvz d, (6) sermon (DIV1) 10 Image 30
399 and more then hath been spoken of the Lilly; yet for the present I will drawe out this paralel but onely in two lines; and more then hath been spoken of the Lily; yet for the present I will draw out this parallel but only in two lines; cc av-dc cs vhz vbn vvn pp-f dt n1; av p-acp dt j pns11 vmb vvi av d n1 cc-acp av-j p-acp crd n2; (6) sermon (DIV1) 10 Image 30
400 the one pointing to the humility of Christs Chuch, in the groweth of the Lilly, which is but low, the one pointing to the humility of Christ Church, in the grows of the Lily, which is but low, dt pi vvg p-acp dt n1 pp-f npg1 n1, p-acp dt vvz pp-f dt n1, r-crq vbz p-acp j, (6) sermon (DIV1) 10 Image 30
401 and therefore called the Lilly of the vallies; and Therefore called the Lily of the valleys; cc av vvd dt n1 pp-f dt n2; (6) sermon (DIV1) 10 Image 30
402 the other to her Virgine purity, and innocency of life, from the whitenesse of the same flower; a colour nature doth die; the other to her Virgae purity, and innocency of life, from the whiteness of the same flower; a colour nature does die; dt j-jn p-acp po31 n1 n1, cc n1 pp-f n1, p-acp dt n1 pp-f dt d n1; dt n1 n1 vdz vvi; (6) sermon (DIV1) 10 Image 30
403 simple and so fittest for religion. simple and so Fittest for Religion. j cc av js p-acp n1. (6) sermon (DIV1) 10 Image 30
404 I'le take my rise from the humility of Christs spouse, As the lilly, so is my love. I'll take my rise from the humility of Christ spouse, As the Lily, so is my love. pns11|vmb vvb po11 n1 p-acp dt n1 pp-f npg1 n1, p-acp dt n1, av vbz po11 n1. (6) sermon (DIV1) 10 Image 30
405 Aquinas his humility, the lowest of acts, and yet the highest of virtues, would scarce speake good schoole divinity, had not our Saviour preached it by his actions: Aquinas his humility, the lowest of acts, and yet the highest of Virtues, would scarce speak good school divinity, had not our Saviour preached it by his actions: np1 po31 n1, dt js pp-f n2, cc av dt js pp-f n2, vmd av-j vvi j n1 n1, vhd xx po12 n1 vvd pn31 p-acp po31 n2: (6) sermon (DIV1) 11 Image 30
406 who not onely died but lived for our salvation; teaching us a way to mount upwards by descending, and to be exalted through humility. who not only died but lived for our salvation; teaching us a Way to mount upward by descending, and to be exalted through humility. r-crq xx av-j vvn p-acp vvd p-acp po12 n1; vvg pno12 dt n1 pc-acp vvi av-j p-acp vvg, cc pc-acp vbi vvn p-acp n1. (6) sermon (DIV1) 11 Image 30
407 Thus he that was the fullnesse of the Godhead, exinanivit se, emptied himselfe into a man: Thus he that was the fullness of the Godhead, exinanivit se, emptied himself into a man: av pns31 cst vbds dt n1 pp-f dt n1, fw-la fw-la, vvn px31 p-acp dt n1: (6) sermon (DIV1) 11 Image 30
408 he that dwelt in the highest regarded the lowlinesse of his Handmaiden, as 'tis in the Magnificat, and the brightnesse of the Father became over-shadowed with a vaile of flesh. he that dwelled in the highest regarded the lowliness of his Handmaiden, as it's in the Magnificat, and the brightness of the Father became overshadowed with a veil of Flesh. pns31 cst vvd p-acp dt js vvd dt n1 pp-f po31 np1, c-acp pn31|vbz p-acp dt fw-la, cc dt n1 pp-f dt n1 vvd j p-acp dt n1 pp-f n1. (6) sermon (DIV1) 11 Image 30
409 And as if for a God to be borne, and a Diety to enter a body, were not sufficient humiliation; And as if for a God to be born, and a Diety to enter a body, were not sufficient humiliation; cc c-acp cs p-acp dt n1 pc-acp vbi vvn, cc dt n1 pc-acp vvi dt n1, vbdr xx j n1; (6) sermon (DIV1) 11 Image 30
410 his whole life was but the Schooles twelve rounds or degrees of humility. his Whole life was but the Schools twelve rounds or Degrees of humility. po31 j-jn n1 vbds p-acp dt n2 crd n2 cc n2 pp-f n1. (6) sermon (DIV1) 11 Image 30
411 For though we hear Christ preaching upon the mount, in the 5. of Saint Matth: yet were his doctrines there onely of the vallies, To rejoice when men shall revile, to bee exceeding glad for a persecution, so the twel•t period of that sermon; For though we hear christ preaching upon the mount, in the 5. of Saint Matthew: yet were his doctrines there only of the valleys, To rejoice when men shall revile, to be exceeding glad for a persecution, so the twel•t Period of that sermon; p-acp cs pns12 vvb np1 vvg p-acp dt n1, p-acp dt crd pp-f n1 av: av vbdr po31 n2 a-acp av-j pp-f dt n2, pc-acp vvi c-crq n2 vmb vvi, pc-acp vbi vvg j p-acp dt n1, av dt j n1 pp-f d n1; (6) sermon (DIV1) 11 Image 30
412 again, to have a cheeke to receive an injury, to go to law not to recover, again, to have a cheek to receive an injury, to go to law not to recover, av, pc-acp vhi dt n1 pc-acp vvi dt n1, pc-acp vvi p-acp n1 xx pc-acp vvi, (6) sermon (DIV1) 11 Image 30
413 but give away a garment, in the 40 ver: of the same chap: last of all to blesse for a curse, to wish heaven to such as desire your damnation, to deny even our selves, that is saies a Father, our great parts and eminent endowments; but give away a garment, in the 40 for: of the same chap: last of all to bless for a curse, to wish heaven to such as desire your damnation, to deny even our selves, that is Says a Father, our great parts and eminent endowments; cc-acp vvb av dt n1, p-acp dt crd p-acp: pp-f dt d n1: ord pp-f d pc-acp vvi p-acp dt n1, pc-acp vvi n1 p-acp d c-acp vvb po22 n1, pc-acp vvi av po12 n2, cst vbz vvz dt n1, po12 j n2 cc j n2; (6) sermon (DIV1) 11 Image 30
414 duri sermones hard lessons, and yet all tooke out by our Saviour; Duri Sermons hard Lessons, and yet all took out by our Saviour; fw-la n2 j n2, cc av d vvd av p-acp po12 n1; (6) sermon (DIV1) 11 Image 30
415 his hand directing the same way with his voice, and what he taught was but his owne example; his hand directing the same Way with his voice, and what he taught was but his own Exampl; po31 n1 vvg dt d n1 p-acp po31 n1, cc r-crq pns31 vvd vbds p-acp po31 d n1; (6) sermon (DIV1) 11 Image 30
416 shewing, he enioyn'd no impossibilities, in that he acted his owne commands. showing, he enjoined no impossibilities, in that he acted his own commands. vvg, pns31 vvd dx n2, p-acp cst pns31 vvd po31 d n2. (6) sermon (DIV1) 11 Image 30
417 Thus I find him on the crosse in the greatest agony for his persecutors, their blasphemies wrestling with his benedictions; Thus I find him on the cross in the greatest agony for his persecutors, their Blasphemies wrestling with his benedictions; av pns11 vvb pno31 p-acp dt n1 p-acp dt js n1 p-acp po31 n2, po32 n2 vvg p-acp po31 n2; (6) sermon (DIV1) 11 Image 30
418 the Jewes curse ascending heaven, and Christs blessing keeping it downe: the Jews curse ascending heaven, and Christ blessing keeping it down: dt np2 vvb vvg n1, cc npg1 n1 vvg pn31 a-acp: (6) sermon (DIV1) 11 Image 30
419 who not suffering them to enjoy their damnation, resolved upon with so much plaudite & acclamation, his blood be upon us and our children, opened the mouth of that blood into a praier, who not suffering them to enjoy their damnation, resolved upon with so much plaudite & acclamation, his blood be upon us and our children, opened the Mouth of that blood into a prayer, r-crq xx vvg pno32 pc-acp vvi po32 n1, vvn p-acp p-acp av d fw-la cc n1, po31 n1 vbb p-acp pno12 cc po12 n2, vvd dt n1 pp-f d n1 p-acp dt n1, (6) sermon (DIV1) 11 Image 30
420 and made it crie, Father forgive them, for they know not what they do. And this my God was according to thy promise, the giving of a new commandement: and made it cry, Father forgive them, for they know not what they do. And this my God was according to thy promise, the giving of a new Commandment: cc vvd pn31 vvi, n1 vvb pno32, c-acp pns32 vvb xx r-crq pns32 vdb. cc d po11 n1 vbds vvg p-acp po21 n1, dt vvg pp-f dt j n1: (6) sermon (DIV1) 11 Image 30
421 for whereas the old runns, I will visit the sinns of the fathers upon the children, thy law of the Gospell proclaimes, I will remit those sinns unto the third and fourth generation, I will shew mercy upon thousands of them that hate me and not keepe my commandements. for whereas the old runs, I will visit the Sins of the Father's upon the children, thy law of the Gospel proclaims, I will remit those Sins unto the third and fourth generation, I will show mercy upon thousands of them that hate me and not keep my Commandments. c-acp cs dt j vvz, pns11 vmb vvi dt n2 pp-f dt n2 p-acp dt n2, po21 n1 pp-f dt n1 vvz, pns11 vmb vvi d n2 p-acp dt ord cc ord n1, pns11 vmb vvi n1 p-acp crd pp-f pno32 cst vvb pno11 cc xx vvi po11 n2. (6) sermon (DIV1) 11 Image 30
422 Now for the second act of our Saviours humility, the deniall of his eminent gifts, what greater could there be, Now for the second act of our Saviors humility, the denial of his eminent Gifts, what greater could there be, av p-acp dt ord n1 pp-f po12 ng1 n1, dt n1 pp-f po31 j n2, r-crq jc vmd pc-acp vbi, (6) sermon (DIV1) 11 Image 30
423 then the forbidding his patients to declare their cure, and desiring his miracles might be as invisible as his Godhead. then the forbidding his patients to declare their cure, and desiring his Miracles might be as invisible as his Godhead. cs dt vvg po31 n2 pc-acp vvi po32 n1, cc vvg po31 n2 vmd vbi a-acp j c-acp po31 n1. (6) sermon (DIV1) 11 Image 30
424 As if a miraculous health were the shame of the physitian, and a Lazarus raised to life, the spoiling of his practise. As if a miraculous health were the shame of the Physician, and a Lazarus raised to life, the spoiling of his practice. p-acp cs dt j n1 vbdr dt n1 pp-f dt n1, cc dt np1 vvd p-acp n1, dt vvg pp-f po31 n1. (6) sermon (DIV1) 11 Image 30
425 Or else how is it we read in the Gospell, of our Saviours unlocking the mouth of the dumb, Or Else how is it we read in the Gospel, of our Saviors unlocking the Mouth of the dumb, cc av q-crq vbz pn31 pns12 vvi p-acp dt n1, pp-f po12 ng1 vvg dt n1 pp-f dt j, (6) sermon (DIV1) 11 Image 30
426 and then crying, See you tell no man; which was to tie up that organ, which he had before loosed; and then crying, See you tell no man; which was to tie up that organ, which he had before loosed; cc av vvg, vvb pn22 vvb dx n1; r-crq vbds pc-acp vvi a-acp d n1, r-crq pns31 vhd a-acp vvn; (6) sermon (DIV1) 11 Image 30
427 as he did in drawing the curtaine from the blind mans eyes, & yet commanding him not to see and take notice of his physitian; as he did in drawing the curtain from the blind men eyes, & yet commanding him not to see and take notice of his Physician; c-acp pns31 vdd p-acp vvg dt n1 p-acp dt j ng1 n2, cc av vvg pno31 xx pc-acp vvi cc vvi n1 pp-f po31 n1; (6) sermon (DIV1) 11 Image 30
428 or in restoring the withered hand, and straitway drying it up againe, in forbidding it's use; or in restoring the withered hand, and straightway drying it up again, in forbidding it's use; cc p-acp vvg dt j-vvn n1, cc av-an vvg pn31 a-acp av, p-acp vvg pn31|vbz n1; (6) sermon (DIV1) 11 Image 30
429 and saying, point not at me. and saying, point not At me. cc vvg, vvb xx p-acp pno11. (6) sermon (DIV1) 11 Image 30
430 And therefore learn of me, was our Saviours saying to his Church, for I am lowly in heart, Mat. 11. In heart, aflecting no vain glory in my miracles, no high opinion of my great parts; And Therefore Learn of me, was our Saviors saying to his Church, for I am lowly in heart, Mathew 11. In heart, aflecting no vain glory in my Miracles, no high opinion of my great parts; cc av vvb pp-f pno11, vbds po12 ng1 n1 p-acp po31 n1, c-acp pns11 vbm j p-acp n1, np1 crd p-acp n1, vvg dx j n1 p-acp po11 n2, dx j n1 pp-f po11 j n2; (6) sermon (DIV1) 11 Image 30
431 which instructs us not to commit Idolatrie with our own bosom, and to fall down to the thoughts of our hearts; which instructs us not to commit Idolatry with our own bosom, and to fallen down to the thoughts of our hearts; r-crq vvz pno12 xx pc-acp vvi n1 p-acp po12 d n1, cc pc-acp vvi a-acp p-acp dt n2 pp-f po12 n2; (6) sermon (DIV1) 11 Image 30
432 by which wee deifie these moulds of earth, as if we could raise eternitie out of ashes, by which we deify these moulds of earth, as if we could raise eternity out of Ashes, p-acp r-crq pns12 vvi d n2 pp-f n1, c-acp cs pns12 vmd vvi n1 av pp-f n2, (6) sermon (DIV1) 11 Image 30
433 or build immortalitie on pillars of dust; or built immortality on pillars of dust; cc vvi n1 p-acp n2 pp-f n1; (6) sermon (DIV1) 11 Image 30
434 wherefore learn of Christ to think meanly of our selvs, and mistrust even what we know: Wherefore Learn of christ to think meanly of our selves, and mistrust even what we know: q-crq vvb pp-f np1 pc-acp vvi av-j pp-f po12 n2, cc vvi av r-crq pns12 vvb: (6) sermon (DIV1) 11 Image 30
435 and this, saies Aquinas, refraenat animum, is a bridle to curb and keep in our hot-mettel'd and unweighed minds, from running upon every dangerous precipice; and this, Says Aquinas, refraenat animum, is a bridle to curb and keep in our hot-metteled and unweighed minds, from running upon every dangerous precipice; cc d, vvz np1, n1 fw-la, vbz dt n1 pc-acp vvi cc vvi p-acp po12 j cc j-vvn n2, p-acp vvg p-acp d j n1; (6) sermon (DIV1) 11 Image 30
436 the want of humility expelled our first parents paradise, the angeltheaven, and may us too from the same joyes for som mens eminencies are their vices, the want of humility expelled our First Parents paradise, the angeltheaven, and may us too from the same Joys for Some men's Eminences Are their vices, dt n1 pp-f n1 vvd po12 ord ng1 n1, dt n1, cc vmb pns12 av p-acp dt d n2 p-acp d ng2 n2 vbr po32 n2, (6) sermon (DIV1) 11 Image 30
437 and a good name as dangerous to them as a bad, their greatest parts being made their greatest sins; and a good name as dangerous to them as a bad, their greatest parts being made their greatest Sins; cc dt j n1 c-acp j p-acp pno32 p-acp dt j, po32 js n2 vbg vvn po32 js n2; (6) sermon (DIV1) 11 Image 30
438 and the rationall soul to answer more at the last day, for it's knowledg, then ignorance. and the rational soul to answer more At the last day, for it's knowledge, then ignorance. cc dt j n1 pc-acp vvi av-dc p-acp dt ord n1, c-acp pn31|vbz n1, cs n1. (6) sermon (DIV1) 11 Image 30
439 Hence it is we hear Phisophy turned into Atheism, and a deep discourse to subtle blasphemy; Hence it is we hear Phisophy turned into Atheism, and a deep discourse to subtle blasphemy; av pn31 vbz pns12 vvb n1 vvd p-acp n1, cc dt j-jn n1 p-acp j n1; (6) sermon (DIV1) 11 Image 30
440 which dares censure the holy Ghost for no good Philospher in placing the waters above the firmament, cause all their elements are sublunary, which dares censure the holy Ghost for no good Philosopher in placing the waters above the firmament, cause all their elements Are sublunary, r-crq vvz n1 dt j n1 p-acp dx j n1 p-acp vvg dt n2 p-acp dt n1, vvb d po32 n2 vbr j, (6) sermon (DIV1) 11 Image 30
441 & to dispute the first Chap. of Gen. out of the Canon, for that it is no where to be found in the Physicks. Thus they cry down Moses by Aristotle, & as i• the Divel were as great a mover of sedition in the study, & to dispute the First Chap. of Gen. out of the Canon, for that it is no where to be found in the Physics. Thus they cry down Moses by Aristotle, & as i• the devil were as great a mover of sedition in the study, cc p-acp vvb dt ord np1 pp-f np1 av pp-f dt n1, c-acp cst pn31 vbz dx c-crq pc-acp vbi vvn p-acp dt n1. av pns32 vvb a-acp np1 p-acp np1, cc p-acp n1 dt n1 vbdr a-acp j dt n1 pp-f n1 p-acp dt n1, (6) sermon (DIV1) 11 Image 30
442 as in the shop, they raise a Brownisticall mutiny of the Arts against Divinity, setting up that to preach which never tooke Orders. as in the shop, they raise a Brownistical mutiny of the Arts against Divinity, setting up that to preach which never took Order. c-acp p-acp dt n1, pns32 vvb dt j n1 pp-f dt n2 p-acp n1, vvg a-acp d pc-acp vvi r-crq av-x vvd n1. (6) sermon (DIV1) 11 Image 30
443 Nor stop we here, but upon the same proud dotage of our able parts presume to remove those Land-marks in Divinity, our Fathers have set; Nor stop we Here, but upon the same proud dotage of our able parts presume to remove those Landmarks in Divinity, our Father's have Set; ccx vvb pns12 av, cc-acp p-acp dt d j n1 pp-f po12 j n2 vvb pc-acp vvi d n2 p-acp n1, po12 n2 vhb vvn; (6) sermon (DIV1) 11 Image 30
444 to leave the old beaten way of the Church, trod by so many ages of Divines, to leave the old beaten Way of the Church, trod by so many ages of Divines, pc-acp vvi dt j j-vvn n1 pp-f dt n1, vvn p-acp av d n2 pp-f n2-jn, (6) sermon (DIV1) 11 Image 30
445 and follow a peculiar tracke of our private fancy leading to the-by wayes of heresy and schisme; and follow a peculiar track of our private fancy leading to the-by ways of heresy and Schism; cc vvi dt j n1 pp-f po12 j n1 vvg p-acp j n2 pp-f n1 cc n1; (6) sermon (DIV1) 11 Image 30
446 God in his just judgement, making all the travel and throwes of our braine abortive, God in his just judgement, making all the travel and throws of our brain abortive, np1 p-acp po31 j n1, vvg d dt n1 cc n2 pp-f po12 n1 j, (6) sermon (DIV1) 11 Image 30
447 like those untimely miscarriages of the wombe not honoured with a soul, or the shape and lineaments of an infant. like those untimely miscarriages of the womb not honoured with a soul, or the shape and lineaments of an infant. av-j d j n2 pp-f dt n1 xx vvn p-acp dt n1, cc dt n1 cc n2 pp-f dt n1. (6) sermon (DIV1) 11 Image 30
448 From this self conceit arise those sublimated disputes of Faith, which make men forget their Charity; From this self conceit arise those sublimated disputes of Faith, which make men forget their Charity; p-acp d n1 n1 vvb d vvn vvz pp-f n1, r-crq vvb n2 vvi po32 n1; (6) sermon (DIV1) 11 Image 30
449 of Predestination, till they Prove themselves none of the Elect; of Predestination, till they Prove themselves none of the Elect; pp-f n1, c-acp pns32 vvb px32 pi pp-f dt n1; (6) sermon (DIV1) 11 Image 30
450 as also about the blessed Trinity, till at last they believe there is no such thing: as also about the blessed Trinity, till At last they believe there is no such thing: c-acp av p-acp dt j-vvn np1, c-acp p-acp ord pns32 vvb pc-acp vbz dx d n1: (6) sermon (DIV1) 11 Image 30
451 a mysterie whe•ein our quickest sight is as but one degree above blindnesse; a mystery whe•ein our quickest sighed is as but one degree above blindness; dt n1 av po12 js n1 vbz a-acp p-acp crd n1 p-acp n1; (6) sermon (DIV1) 11 Image 30
452 and yet there are, who have boasted to make it so cleare and easy, as if they enjoyed the beatifical vision in this life: and yet there Are, who have boasted to make it so clear and easy, as if they enjoyed the beatifical vision in this life: cc av a-acp vbr, r-crq vhb vvn pc-acp vvi pn31 av j cc j, c-acp cs pns32 vvd dt j n1 p-acp d n1: (6) sermon (DIV1) 11 Image 30
453 & wil have Christ's presence in the Eucharist to •e as visible, as though by a miraculous multiplying eye they saw him bodily move in each crum of bread and drop of wine. & will have Christ's presence in the Eucharist to •e as visible, as though by a miraculous multiplying eye they saw him bodily move in each crumb of bred and drop of wine. cc vmb vhi npg1 n1 p-acp dt n1 pc-acp vvi a-acp j, c-acp cs p-acp dt j j-vvg n1 pns32 vvd pno31 j vvi p-acp d n1 pp-f n1 cc n1 pp-f n1. (6) sermon (DIV1) 11 Image 30
454 And why should I call for day, where God will have night, and covet to see that brightnesse, whose least •ay wil instantly blind me? I wil rather with Moses fall flat upon my face, humbly admire that Dietie which I cannot conceive, And why should I call for day, where God will have night, and covet to see that brightness, whose least •ay will instantly blind me? I will rather with Moses fallen flat upon my face, humbly admire that Diety which I cannot conceive, cc q-crq vmd pns11 vvi p-acp n1, c-crq np1 vmb vhi n1, cc vvb pc-acp vvi d n1, rg-crq ds n1 vmb av-jn vvi pno11? pns11 vmb av-c p-acp np1 vvb j p-acp po11 n1, av-j vvb d n1 r-crq pns11 vmbx vvi, (6) sermon (DIV1) 11 Image 30
455 and bee content to know the Almightie no farther then his Word shall reveal: where this light leavs me I wil cease the quest, and boast of my ignorance; and be content to know the Almighty no farther then his Word shall reveal: where this Light leaves me I will cease the quest, and boast of my ignorance; cc vbi j pc-acp vvi dt j-jn dx av-jc cs po31 n1 vmb vvi: c-crq d n1 vvz pno11 pns11 vmb vvi dt n1, cc n1 pp-f po11 n1; (6) sermon (DIV1) 11 Image 30
456 never desiring that illumination which leads to utter darknesse, nor that holinesse which will unholy me: never desiring that illumination which leads to utter darkness, nor that holiness which will unholy me: av-x vvg d n1 r-crq vvz pc-acp vvi n1, ccx d n1 r-crq vmb j pno11: (6) sermon (DIV1) 11 Image 30
457 And this points at the other parallel before mention'd, the whitenesse of the Lillie, and the innocencie or holinesse of the Spouse, As the Lillie, so is my love. And this points At the other parallel before mentioned, the whiteness of the Lily, and the innocence or holiness of the Spouse, As the Lily, so is my love. cc d n2 p-acp dt j-jn n1 a-acp vvn, dt n1 pp-f dt n1, cc dt n1 cc n1 pp-f dt n1, p-acp dt n1, av vbz po11 n1. (6) sermon (DIV1) 11 Image 30
458 Christianitie a bare name, Religion a ••eer shadow; Christianity a bore name, Religion a ••eer shadow; np1 dt j n1, n1 dt jc n1; (6) sermon (DIV1) 12 Image 30
459 not as they appear in themselvs, but as made so by the Seemers of this age; not as they appear in themselves, but as made so by the Seemers of this age; xx p-acp pns32 vvb p-acp px32, cc-acp c-acp vvn av p-acp dt n2 pp-f d n1; (6) sermon (DIV1) 12 Image 30
460 who use Gods cause as Hunters do a Scand, the more covertly to shoot at what game they please; who use God's cause as Hunters do a Scanned, the more covertly to shoot At what game they please; q-crq vvb npg1 n1 p-acp n2 vdb dt vvn, dt av-dc av-j pc-acp vvi p-acp r-crq n1 pns32 vvb; (6) sermon (DIV1) 12 Image 30
461 making their Religion their Part, and onely personating their godlinesse; making their Religion their Part, and only personating their godliness; vvg po32 n1 po32 n1, cc j n-vvg po32 n1; (6) sermon (DIV1) 12 Image 30
462 their devotion being like the hangings of the scene, which they can take off and tack on as they list. their devotion being like the hangings of the scene, which they can take off and tack on as they list. po32 n1 vbg av-j dt n2-vvg pp-f dt n1, r-crq pns32 vmb vvi a-acp cc vvb a-acp c-acp pns32 vvb. (6) sermon (DIV1) 12 Image 30
463 Thus Saul's sparing of Agag, and the best of the spoil was pretended for ends holy; Thus Saul's sparing of Agag, and the best of the spoil was pretended for ends holy; av npg1 vvg pp-f np1, cc dt js pp-f dt n1 vbds vvn p-acp n2 j; (6) sermon (DIV1) 12 Image 30
464 not for his own private table at any hand, but Gods Altar; whose command he neglected to observe his worship, and offered up disobedience in a sacrifice. not for his own private table At any hand, but God's Altar; whose command he neglected to observe his worship, and offered up disobedience in a sacrifice. xx p-acp po31 d j n1 p-acp d n1, cc-acp ng1 n1; rg-crq n1 pns31 vvd pc-acp vvi po31 n1, cc vvd a-acp n1 p-acp dt n1. (6) sermon (DIV1) 12 Image 30
465 And thus about an age since, that rebellion of the frantick Sectarists in Germany was anabaptiz'd with the sanctified name of a Reformation, And thus about an age since, that rebellion of the frantic Sectarists in Germany was anabaptized with the sanctified name of a Reformation, cc av p-acp dt n1 a-acp, cst n1 pp-f dt j n2 p-acp np1 vbds vvn p-acp dt j-vvn n1 pp-f dt n1, (6) sermon (DIV1) 12 Image 30
466 and those barbarous Armies slick'd over with the plausible title of lawful brotherly Assemblies, and a Christian Congregation: and those barbarous Armies slicked over with the plausible title of lawful brotherly Assemblies, and a Christian Congregation: cc d j n2 vvn a-acp p-acp dt j n1 pp-f j j n2, cc dt njp n1: (6) sermon (DIV1) 12 Image 30
467 their burning of Libraries was pretended for the encouraging of Learning; their burning of Libraries was pretended for the encouraging of Learning; po32 vvg pp-f n2 vbds vvn p-acp dt n-vvg pp-f n1; (6) sermon (DIV1) 12 Image 30
468 persuading the people, that to take up arms against Charles their Emperor was onely to protect his office; persuading the people, that to take up arms against Charles their Emperor was only to Pact his office; vvg dt n1, cst pc-acp vvi a-acp n2 p-acp np1 po32 n1 vbds av-j pc-acp vvi po31 n1; (6) sermon (DIV1) 12 Image 30
469 and to destroy his person, that they might the better preserve his dignity, & make his Crown the greatest Prince in Christendom: and to destroy his person, that they might the better preserve his dignity, & make his Crown the greatest Prince in Christendom: cc pc-acp vvi po31 n1, cst pns32 vmd dt av-jc vvi po31 n1, cc vvi po31 n1 dt js n1 p-acp np1: (6) sermon (DIV1) 12 Image 30
470 And yet these were esteem'd (no Saints indeed but) meer innocent holy men. And yet these were esteemed (no Saints indeed but) mere innocent holy men. cc av d vbdr vvn (dx n2 av cc-acp) j j-jn j n2. (6) sermon (DIV1) 12 Image 30
471 But now our Lillies whitenesse is not of this colour, Chist's Spouse her innocencie and holinesse not of their Religion: But now our Lilies whiteness is not of this colour, Chist's Spouse her innocence and holiness not of their Religion: p-acp av po12 n2 n1 vbz xx pp-f d n1, npg1 n1 po31 n1 cc n1 xx pp-f po32 n1: (6) sermon (DIV1) 13 Image 30
472 the Kings daughter in the 45 Psal. was all glorious within; if wee bee good Christians we are both sides alike, and best at the core. the Kings daughter in the 45 Psalm was all glorious within; if we be good Christians we Are both sides alike, and best At the core. dt ng1 n1 p-acp dt crd np1 vbds d j a-acp; cs pns12 vbb j np1 pns12 vbr d n2 av, cc js p-acp dt n1. (6) sermon (DIV1) 13 Image 30
473 No matter then for this bark and outside of Religion, this skin and shell of Christianitie, the heart and the reins are those that God looks after: No matter then for this bark and outside of Religion, this skin and shell of Christianity, the heart and the reins Are those that God looks After: dx n1 av p-acp d n1 cc n1-an pp-f n1, d n1 cc n1 pp-f np1, dt n1 cc dt n2 vbr d cst np1 vvz a-acp: (6) sermon (DIV1) 13 Image 30
474 God? I and man too. God? I and man too. np1? pns11 cc n1 av. (6) sermon (DIV1) 13 Image 30
475 For this Love, this Spouse in my text, as she is most fair, so most eied, For this Love, this Spouse in my text, as she is most fair, so most eyed, p-acp d n1, d n1 p-acp po11 n1, c-acp pns31 vbz av-ds j, av av-ds vvn, (6) sermon (DIV1) 13 Image 30
476 and worst censured by the unbelieving world. and worst censured by the unbelieving world. cc js vvn p-acp dt vvg n1. (6) sermon (DIV1) 13 Image 30
477 Thus if an Apostle rub but an ear of corn on the Sabbath 'tis breaking of the day: Thus if an Apostle rub but an ear of corn on the Sabbath it's breaking of the day: av cs dt n1 vvb p-acp dt n1 pp-f n1 p-acp dt n1 pn31|vbz vvg pp-f dt n1: (6) sermon (DIV1) 13 Image 30
478 the Infidels moats are the Christians beams, and his indifferencie my evil; somthings being expedient in respect of the man, which are scandalous m•erly for his Calling. the Infidels moats Are the Christians beams, and his indifferency my evil; somethings being expedient in respect of the man, which Are scandalous m•erly for his Calling. dt ng1 n2 vbr dt njpg2 n2, cc po31 n1 po11 n-jn; n2 vbg j p-acp n1 pp-f dt n1, r-crq vbr j av-j p-acp po31 vvg. (6) sermon (DIV1) 13 Image 30
479 None then to keep within so strict lines as the Christian, being one ever under monitors; None then to keep within so strict lines as the Christian, being one ever under monitors; pix av pc-acp vvi p-acp av j n2 p-acp dt njp, vbg pi av p-acp n2; (6) sermon (DIV1) 13 Image 30
480 for behold (saies the Apostle) wee are made a gazing stock to the world, to Angels, and to men. for behold (Says the Apostle) we Are made a gazing stock to the world, to Angels, and to men. c-acp vvb (vvz dt n1) pns12 vbr vvn dt j-vvg n1 p-acp dt n1, p-acp n2, cc p-acp n2. (6) sermon (DIV1) 13 Image 30
481 In•omuch that wee live not our own lives alone, but the life of the whole world; In•omuch that we live not our own lives alone, but the life of the Whole world; av cst pns12 vvb xx po12 d n2 av-j, cc-acp dt n1 pp-f dt j-jn n1; (6) sermon (DIV1) 13 Image 30
482 as if at our Regeneration we took upon us no private persons, but the common nature, as if At our Regeneration we took upon us no private Persons, but the Common nature, c-acp cs p-acp po12 n1 pns12 vvd p-acp pno12 av-dx j n2, cc-acp dt j n1, (6) sermon (DIV1) 13 Image 30
483 and were not baptized men, but mankinde: and were not baptised men, but mankind: cc vbdr xx vvn n2, cc-acp n1: (6) sermon (DIV1) 13 Image 30
484 our actions being therefore not personal but oecumenical, & whether good or bad are held authentick. our actions being Therefore not personal but ecumenical, & whither good or bad Are held authentic. po12 n2 vbg av xx j p-acp j, cc cs j cc j vbr vvn j. (6) sermon (DIV1) 13 Image 30
485 Thus had not our Saviour paid tribute, it would have been thought sufficient argument why others should not; Thus had not our Saviour paid tribute, it would have been Thought sufficient argument why Others should not; av vhd xx po12 n1 vvn n1, pn31 vmd vhi vbn vvn j n1 uh-crq n2-jn vmd xx; (6) sermon (DIV1) 13 Image 30
486 it being enough for the Rout that their betters did so. No wonder then if Sechem ravish, when the first-born of Jacob commits incest; it being enough for the Rout that their betters did so. No wonder then if Shechem ravish, when the firstborn of Jacob commits Incest; pn31 vbg av-d p-acp dt n1 cst po32 n2-j vdd av. dx n1 av cs np1 vvb, c-crq dt j pp-f np1 vvz n1; (6) sermon (DIV1) 13 Image 30
487 if an Aegyptian falls down to an Oxe, when an Israelite worships a Calf; if Simon Magus offers to buy the Holy Ghost; if an Egyptian falls down to an Ox, when an Israelite worships a Calf; if Simon Magus offers to buy the Holy Ghost; cs dt jp n2 a-acp p-acp dt n1, c-crq dt np1 vvz dt n1; cs np1 np1 vvz pc-acp vvi dt j n1; (6) sermon (DIV1) 13 Image 30
488 when an Apostle dares sell his Master. Holinesse then becoms every man well, but best of all the baptiz'd; when an Apostle dares fell his Master. Holiness then becomes every man well, but best of all the baptized; c-crq dt n1 vvz vvi po31 n1. n1 av vvz d n1 av, cc-acp js pp-f d dt j-vvn; (6) sermon (DIV1) 13 Image 30
489 who is the Mirrour in which the unbeliever beholds heaven, and the Convoy to direct him thither: who is the Mirror in which the unbeliever beholds heaven, and the Convoy to Direct him thither: r-crq vbz dt n1 p-acp r-crq dt n1 vvz n1, cc dt n1 pc-acp vvi pno31 av: (6) sermon (DIV1) 13 Image 30
490 Now if the glasse be spotted, instead of an Angel we look upon a furie, Now if the glass be spotted, instead of an Angel we look upon a fury, av cs dt n1 vbi vvn, av pp-f dt n1 pns12 vvb p-acp dt n1, (6) sermon (DIV1) 13 Image 30
491 and if the conduct be fals, there is more danger in the guide then the way; and if the conduct be falls, there is more danger in the guide then the Way; cc cs dt n1 vbb j, pc-acp vbz dc n1 p-acp dt n1 av dt n1; (6) sermon (DIV1) 13 Image 30
492 which hath caus'd many Pagans to step back, having had one foot in the Church, which hath caused many Pagans to step back, having had one foot in the Church, r-crq vhz vvn d n2-jn pc-acp vvi av, vhg vhn crd n1 p-acp dt n1, (6) sermon (DIV1) 13 Image 30
493 when they have seen Christians believe so well, and live so ill, breaking the Commandements against the Creed, when they have seen Christians believe so well, and live so ill, breaking the commandments against the Creed, c-crq pns32 vhb vvn np1 vvi av av, cc vvi av av-jn, vvg dt n2 p-acp dt n1, (6) sermon (DIV1) 13 Image 30
494 and contradicting the doctrine of the seventh day by the practice of the other six. and contradicting the Doctrine of the seventh day by the practice of the other six. cc vvg dt n1 pp-f dt ord n1 p-acp dt n1 pp-f dt j-jn crd. (6) sermon (DIV1) 13 Image 30
495 And here though I plead for holinesse, yet not the Pharisees, Touch me not, for I am holier then thou; And Here though I plead for holiness, yet not the Pharisees, Touch me not, for I am Holier then thou; cc av cs pns11 vvb p-acp n1, av xx dt np2, vvb pno11 xx, c-acp pns11 vbm jc cs pns21; (6) sermon (DIV1) 13 Image 30
496 no holinesse of the Separation, but what is diffusive, and holds communion with all: for our Lillie is the Lillie of the valleys, and not of the garden; no holiness of the Separation, but what is diffusive, and holds communion with all: for our Lily is the Lily of the valleys, and not of the garden; dx n1 pp-f dt n1, cc-acp q-crq vbz j, cc vvz n1 p-acp d: c-acp po12 n1 vbz dt n1 pp-f dt n2, cc xx pp-f dt n1; (6) sermon (DIV1) 13 Image 30
497 and this Love in my text is seated among the daughters, the daughters of the whole world, and this Love in my text is seated among the daughters, the daughters of the Whole world, cc d n1 p-acp po11 n1 vbz vvn p-acp dt n2, dt n2 pp-f dt j-jn n1, (6) sermon (DIV1) 13 Image 30
498 and neither of a Parlour nor a Cloister, a Conventicle nor a Nunnerie; and neither of a Parlour nor a Cloister, a Conventicle nor a Nunnery; cc av-dx pp-f dt n1 ccx dt n1, dt n1 ccx dt n1; (6) sermon (DIV1) 13 Image 30
499 which leads me to my next particular, the seat or standing of the Lilly, it is NONLATINALPHABET, in the middle, or among this thorns. which leads me to my next particular, the seat or standing of the Lily, it is, in the middle, or among this thorns. r-crq vvz pno11 p-acp po11 ord j, dt n1 cc vvg pp-f dt n1, pn31 vbz, p-acp dt n-jn, cc p-acp d n2. (6) sermon (DIV1) 13 Image 30
500 The blessed Trinitie is therefore most perfect, cause most one, and man is more or lesse God's image, The blessed Trinity is Therefore most perfect, cause most one, and man is more or less God's image, dt j-vvn np1 vbz av av-ds j, n1 ds pi, cc n1 vbz av-dc cc dc npg1 n1, (6) sermon (DIV1) 14 Image 30
501 as he does more or lesse resemble that Trinitie, which is one NONLATINALPHABET saies Nazian. Ora. 12. as well in respect of agreement as essence; as he does more or less resemble that Trinity, which is one Says Nazian. Ora. 12. as well in respect of agreement as essence; c-acp pns31 vdz dc cc av-dc vvi cst np1, r-crq vbz crd vvz jp. np1 crd p-acp av p-acp n1 pp-f n1 p-acp n1; (6) sermon (DIV1) 14 Image 30
502 being therefore styl'd in Scripture Peace and Love, to shew, that the next way to set thee at opposition with thy God, is to divide thee from thy brother, being Therefore styled in Scripture Peace and Love, to show, that the next Way to Set thee At opposition with thy God, is to divide thee from thy brother, vbg av vvn p-acp n1 n1 cc n1, pc-acp vvi, cst dt ord n1 pc-acp vvi pno21 p-acp n1 p-acp po21 n1, vbz pc-acp vvi pno21 p-acp po21 n1, (6) sermon (DIV1) 14 Image 30
503 and to hazard thy interest in the head is to dis-joint thy self from the members; and to hazard thy Interest in the head is to disjoint thy self from the members; cc pc-acp vvi po21 n1 p-acp dt n1 vbz p-acp n1 po21 n1 p-acp dt n2; (6) sermon (DIV1) 14 Image 30
504 being thus an enemy not onely to thine own salvation, but thy neighbors; to thine own, by refusing their goodnesse; being thus an enemy not only to thine own salvation, but thy neighbours; to thine own, by refusing their Goodness; vbg av dt n1 xx av-j p-acp po21 d n1, cc-acp po21 n2; p-acp po21 d, p-acp vvg po32 n1; (6) sermon (DIV1) 14 Image 30
505 to thy neighbours, by not communicating thine. to thy neighbours, by not communicating thine. p-acp po21 n2, p-acp xx vvg po21. (6) sermon (DIV1) 14 Image 30
506 To prevent this, the Almightie hath made thee a sociable creature, and every part of this world as accessible and sociable as thy creation: To prevent this, the Almighty hath made thee a sociable creature, and every part of this world as accessible and sociable as thy creation: p-acp vvi d, dt j-jn vhz vvn pno21 dt j n1, cc d n1 pp-f d n1 c-acp j cc j c-acp po21 n1: (6) sermon (DIV1) 14 Image 30
507 the Scythian may embrace the Moor. and the East join hands with the West-Indian. Whilst then thou hold'st no communion with thy brother, thou unman'st thy self, separating from thy humane nature; the Scythian may embrace the Moor. and the East join hands with the West-Indian. While then thou holdest no communion with thy brother, thou unman'st thy self, separating from thy humane nature; dt jp vmb vvi dt n1. cc dt n1 vvb n2 p-acp dt j. cs av pns21 vv2 dx n1 p-acp po21 n1, pns21 vv2 po21 n1, n-vvg p-acp po21 j n1; (6) sermon (DIV1) 14 Image 30
508 nay more, being not among these Thorns thou art not with this Lillie; nay more, being not among these Thorns thou art not with this Lily; uh-x av-dc, vbg xx p-acp d n2 pns21 vb2r xx p-acp d n1; (6) sermon (DIV1) 14 Image 30
509 but like Donatus, confining to som Africk, thou excommunicates thy self out of the Church Militant below, and perchance the Triumphant above: but like Donatus, confining to Some Africa, thou excommunicates thy self out of the Church Militant below, and perchance the Triumphant above: cc-acp av-j np1, vvg p-acp d np1, pns21 n2 po21 n1 av pp-f dt n1 j a-acp, cc av dt j p-acp: (6) sermon (DIV1) 14 Image 30
510 as the ambition of those apostate Angels no sooner distinguish'd them from the rest, but it threw then from heaven. as the ambition of those apostate Angels no sooner distinguished them from the rest, but it threw then from heaven. c-acp dt n1 pp-f d n1 n2 av-dx av-c vvn pno32 p-acp dt n1, cc-acp pn31 vvd av p-acp n1. (6) sermon (DIV1) 14 Image 30
511 Nor is this separation destructive onely of thy self, but of the whole Church; Nor is this separation destructive only of thy self, but of the Whole Church; ccx vbz d n1 j av-j pp-f po21 n1, cc-acp pp-f dt j-jn n1; (6) sermon (DIV1) 14 Image 30
512 from whose bodie every one that separates tears off a several limb, and becoms a murtherer of the whole. from whose body every one that separates tears off a several limb, and becomes a murderer of the Whole. p-acp rg-crq n1 d pi cst vvz n2 a-acp dt j n1, cc vvz dt n1 pp-f dt j-jn. (6) sermon (DIV1) 14 Image 30
513 For which reason it hath been ever the devils policie (who is encouraged not so much by his own strength, For which reason it hath been ever the Devils policy (who is encouraged not so much by his own strength, p-acp r-crq n1 pn31 vhz vbn av dt ng1 n1 (r-crq vbz vvn xx av av-d p-acp po31 d n1, (6) sermon (DIV1) 14 Image 30
514 as our weaknesse) first to divide this armie with banners, and then to assault through the breach; as our weakness) First to divide this army with banners, and then to assault through the breach; c-acp po12 n1) ord pc-acp vvi d n1 p-acp n2, cc av pc-acp vvi p-acp dt n1; (6) sermon (DIV1) 14 Image 30
515 because the conquest is easier against an hundred then against a thousand; especially when the combatants fight with the publick enemie against themselves: Because the conquest is Easier against an hundred then against a thousand; especially when the combatants fight with the public enemy against themselves: c-acp dt n1 vbz jc p-acp dt crd av p-acp dt crd; av-j c-crq dt n2 vvb p-acp dt j n1 p-acp px32: (6) sermon (DIV1) 14 Image 30
516 and that too commonly either about a School-subtilty, or Churchceremonie; and that too commonly either about a School-subtlety, or Churchceremonie; cc cst av av-j av-d p-acp dt n1, cc n1; (6) sermon (DIV1) 14 Image 30
517 the usual difference being not so much in the foundation, as the paint and dresse of the building; the usual difference being not so much in the Foundation, as the paint and dress of the building; dt j n1 vbg xx av av-d p-acp dt n1, c-acp dt n1 cc vvi pp-f dt n1; (6) sermon (DIV1) 14 Image 30
518 nay perchance a meer NONLATINALPHABET (as Scotus upon the first of the Senten. censures that grand controversie about the procession of the Holy Ghost) a consent of opinions in contrary terms; nay perchance a mere (as Scotus upon the First of the Senten. censures that grand controversy about the procession of the Holy Ghost) a consent of opinions in contrary terms; uh-x av dt j (c-acp np1 p-acp dt ord pp-f dt j. vvz d j n1 p-acp dt n1 pp-f dt j n1) dt n1 pp-f n2 p-acp j-jn n2; (6) sermon (DIV1) 14 Image 30
519 as a sundry dialect maketh not a several language; both sides speaking the same way to heaven though in a diverse tone. as a sundry dialect makes not a several language; both sides speaking the same Way to heaven though in a diverse tone. c-acp dt j n1 vvz xx dt j n1; d n2 vvg dt d n1 p-acp n1 cs p-acp dt j n1. (6) sermon (DIV1) 14 Image 30
520 In these cases then no separation, onely let thy charitie pitie thy brothers mistreading, & speak it errour in him, but no irreligion; In these cases then no separation, only let thy charity pity thy Brother's mistreading, & speak it error in him, but no irreligion; p-acp d n2 cs dx n1, av-j vvb po21 n1 vvb po21 n2 j, cc vvb pn31 n1 p-acp pno31, cc-acp dx n1; (6) sermon (DIV1) 14 Image 30
521 in that he loves God with as strong a flame, though of a weaker light, with as high a zeal, though a lower knowledg; in that he loves God with as strong a flame, though of a Weaker Light, with as high a zeal, though a lower knowledge; p-acp cst pns31 vvz np1 p-acp a-acp j dt n1, cs pp-f dt jc n1, p-acp p-acp j dt n1, cs dt jc n1; (6) sermon (DIV1) 14 Image 30
522 his slips (alas) being to him as part of his religion & Creed, & errs meerly least he should dishonor God. his slips (alas) being to him as part of his Religion & Creed, & errs merely lest he should dishonour God. po31 n2 (uh) vbg p-acp pno31 p-acp n1 pp-f po31 n1 cc n1, cc vvz av-j cs pns31 vmd vvi np1. (6) sermon (DIV1) 14 Image 30
523 Leav him not therefore for his errors in doctrine, nor yet for his errors in life: Leave him not Therefore for his errors in Doctrine, nor yet for his errors in life: n1 pno31 xx av p-acp po31 n2 p-acp n1, ccx av p-acp po31 n2 p-acp n1: (6) sermon (DIV1) 14 Image 30
524 separate neither from a particular Church nor a particular Congregation, either for the Priests sin, or the peoples; separate neither from a particular Church nor a particular Congregation, either for the Priests since, or the peoples; vvb av-dx p-acp dt j n1 ccx dt j n1, av-d p-acp dt ng1 n1, cc dt ng1; (6) sermon (DIV1) 14 Image 30
525 refuse not to take the blessed Eucharist from him, or receive it with these. refuse not to take the blessed Eucharist from him, or receive it with these. vvb xx pc-acp vvi dt j-vvn n1 p-acp pno31, cc vvi pn31 p-acp d. (6) sermon (DIV1) 14 Image 30
526 For first, what if the Priest the sacrificer be unclean, is the offering so? 'Tis a grosse dull capaeity that can't distinguish 'twixt the worke and the instrument, the weakenesse of the person and the power of the function. For First, what if the Priest the sacrificer be unclean, is the offering so? It's a gross dull capaeity that can't distinguish betwixt the work and the Instrument, the weakness of the person and the power of the function. p-acp ord, r-crq cs dt n1 dt n1 vbb j, vbz dt n1 av? pn31|vbz dt j j n1 cst vmb|pn31 vvi p-acp dt n1 cc dt n1, dt n1 pp-f dt n1 cc dt n1 pp-f dt n1. (6) sermon (DIV1) 14 Image 30
527 Now as we may not separate from the Communion for the Priests folly, so neither for the peoples. Now as we may not separate from the Communion for the Priests folly, so neither for the peoples. av c-acp pns12 vmb xx vvi p-acp dt n1 p-acp dt ng1 n1, av av-d c-acp dt ng1. (6) sermon (DIV1) 14 Image 30
528 For what though some in the Congregation be prophane? Wilt thou thrust all into the pit of hell, For what though Some in the Congregation be profane? Wilt thou thrust all into the pit of hell, p-acp r-crq cs d p-acp dt n1 vbb j? vm2 pns21 vvi d p-acp dt n1 pp-f n1, (6) sermon (DIV1) 14 Image 30
529 because some few walke near the brink? 'Tis a priveledge of the Church triumphant to be all faire, Because Some few walk near the brink? It's a privilege of the Church triumphant to be all fair, c-acp d d n1 av-j dt n1? pn31|vbz dt n1 pp-f dt n1 j pc-acp vbi d j, (6) sermon (DIV1) 14 Image 30
530 and have no spot in her; and have no spot in her; cc vhb dx n1 p-acp pno31; (6) sermon (DIV1) 14 Image 30
531 the best proportion'd body hath not every part of an equall comlinesse, nor is beauty made up of one colour. the best proportioned body hath not every part of an equal comeliness, nor is beauty made up of one colour. dt js vvn n1 vhz xx d n1 pp-f dt j-jn n1, ccx vbz n1 vvn a-acp pp-f crd n1. (6) sermon (DIV1) 14 Image 30
532 Our spouse in this booke of Canticles wears a black eye in a cleare complextion; that is but her naturall beautie-speck: Our spouse in this book of Canticles wears a black eye in a clear complexion; that is but her natural beautie-speck: po12 n1 p-acp d n1 pp-f n2 vvz dt j-jn n1 p-acp dt j n1; d vbz p-acp po31 j n1: (6) sermon (DIV1) 14 Image 30
533 the moon's a glorious body for all her moles; the Church a faire Lilly, for all the thorns. the moon's a glorious body for all her Moles; the Church a fair Lily, for all the thorns. dt n1|vbz dt j n1 p-acp d po31 n2; dt n1 dt j n1, p-acp d dt n2. (6) sermon (DIV1) 14 Image 30
534 And what are those to me? Can't I enjoy the sweetnesse but I must needs pricke my fingers? if I admonish the sinner, And what Are those to me? Can't I enjoy the sweetness but I must needs prick my fingers? if I admonish the sinner, cc q-crq vbr d p-acp pno11? vmb|pn31 pns11 vvb dt n1 cc-acp pns11 vmb av vvi po11 n2? cs pns11 vvb dt n1, (6) sermon (DIV1) 14 Image 30
535 and detest his sin, what's anothers profaennesse to my religion? Our Saviour could be of the same table with Publicans and sinners, and detest his since, what's another's profaennesse to my Religion? Our Saviour could be of the same table with Publicans and Sinners, cc vvi po31 n1, q-crq|vbz j-jn n1 p-acp po11 n1? po12 n1 vmd vbi pp-f dt d n1 p-acp np1 cc n2, (6) sermon (DIV1) 14 Image 30
536 yet none of their counsell, eat of their meat without tasting their gall and bitternesse. And we read his Apostles did communicate with Judas, and yet not with his treason; yet none of their counsel, eat of their meat without tasting their Gall and bitterness. And we read his Apostles did communicate with Judas, and yet not with his treason; av pix pp-f po32 n1, vvb pp-f po32 n1 p-acp vvg po32 n1 cc n1. cc pns12 vvb po31 n2 vdd vvi p-acp np1, cc av xx p-acp po31 n1; (6) sermon (DIV1) 14 Image 30
537 partake of the Paschal Lambe, without tasting the bitter herbs. And now what remedy for this confus'd communion of the multitude? certainely none. partake of the Paschal Lamb, without tasting the bitter herbs. And now what remedy for this confused communion of the multitude? Certainly none. vvb pp-f dt np1 n1, p-acp vvg dt j n2. cc av q-crq n1 p-acp d j-vvn n1 pp-f dt n1? av-j pix. (6) sermon (DIV1) 14 Image 30
538 If the Children of God come to present themselves before his Throne, there seldom misses a Sathan in the mid'st, as we read Job 2: no crosse or holy water can keep him out. If the Children of God come to present themselves before his Throne, there seldom misses a Sathan in the midst, as we read Job 2: no cross or holy water can keep him out. cs dt n2 pp-f np1 vvb pc-acp vvi px32 p-acp po31 n1, a-acp av vvz dt np1 p-acp dt n1, c-acp pns12 vvb np1 crd: uh-x n1 cc j n1 vmb vvi pno31 av. (6) sermon (DIV1) 14 Image 30
539 Our bells are not exorcists, they may cleare the aire if you will, but of no evill spirits; Our Bells' Are not exorcists, they may clear the air if you will, but of no evil spirits; po12 n2 vbr xx n2, pns32 vmb vvi dt n1 cs pn22 vmb, cc-acp pp-f dx j-jn n2; (6) sermon (DIV1) 14 Image 30
540 neither is their sound so subtle to distinguish 'twixt good and bad, invites not the Publican and forbids the Pharisee, they both came up to the Temple at the houre of praier: neither is their found so subtle to distinguish betwixt good and bad, invites not the Publican and forbids the Pharisee, they both Come up to the Temple At the hour of prayer: av-dx vbz po32 n1 av j pc-acp vvi p-acp j cc j, vvz xx dt n1 cc vvz dt np1, pns32 d vvd a-acp p-acp dt n1 p-acp dt n1 pp-f n1: (6) sermon (DIV1) 14 Image 30
541 there seldome being a gathering together into the Arke, the Church, but some uncleane beast enters; there seldom being a gathering together into the Ark, the Church, but Some unclean beast enters; a-acp av vbg dt vvg av p-acp dt n1, dt n1, cc-acp d j n1 vvz; (6) sermon (DIV1) 14 Image 30
542 not the most perfect Synod on earth, even that of the Apostles, but had its Judas; and yet these Apostles were Chist's, and that Ark God's: not the most perfect Synod on earth, even that of the Apostles, but had its Judas; and yet these Apostles were Chist's, and that Ark God's: xx dt av-ds j n1 p-acp n1, av d pp-f dt n2, cc-acp vhd po31 np1; cc av d n2 vbdr npg1, cc cst np1 npg1: (6) sermon (DIV1) 14 Image 30
543 which points to my last particular, the Artisan or Limmer himself, that hath drawn, and owes, which points to my last particular, the Artisan or Limmer himself, that hath drawn, and owes, q-crq vvz p-acp po11 ord j, dt n1 cc n1 px31, cst vhz vvn, cc vvz, (6) sermon (DIV1) 14 Image 30
544 and will protect this piece, implied in the particle my; As the Lillie, so is my Love. and will Pact this piece, implied in the particle my; As the Lily, so is my Love. cc vmb vvi d n1, vvn p-acp dt n1 po11; c-acp dt n1, av vbz po11 n1. (6) sermon (DIV1) 14 Image 30
545 God is in the world as the soul in the bodie, life and government; God is in the world as the soul in the body, life and government; np1 vbz p-acp dt n1 p-acp dt n1 p-acp dt n1, n1 cc n1; (6) sermon (DIV1) 15 Image 30
546 and as the soul is in every part of the bodie, so is God in everypart of the world, no quartermaster, and as the soul is in every part of the body, so is God in everypart of the world, no quartermaster, cc c-acp dt n1 vbz p-acp d n1 pp-f dt n1, av vbz np1 p-acp n1 pp-f dt n1, dx n1, (6) sermon (DIV1) 15 Image 30
547 but universal Monarch, a God every where, & every where wholly a God; but universal Monarch, a God every where, & every where wholly a God; cc-acp j n1, dt n1 d q-crq, cc d c-crq av-jn dt n1; (6) sermon (DIV1) 15 Image 30
548 his power extending as well to an Ant as to a Man, to an Atome as to a Citie, his power extending as well to an Ant as to a Man, to an Atom as to a city, po31 n1 vvg a-acp av p-acp dt n1 c-acp p-acp dt n1, p-acp dt n1 c-acp p-acp dt n1, (6) sermon (DIV1) 15 Image 30
549 but not in the same degree: but not in the same degree: cc-acp xx p-acp dt d n1: (6) sermon (DIV1) 15 Image 30
550 as his glorie fill'd both Moses his bush, and the space about it, but not with the same measure; as his glory filled both Moses his bush, and the Molle about it, but not with the same measure; c-acp po31 n1 vvn d np1 po31 n1, cc dt n1 p-acp pn31, cc-acp xx p-acp dt d n1; (6) sermon (DIV1) 15 Image 30
551 the one being too holy onely for the Prophets shoo's, the other even for his feet. the one being too holy only for the prophets shoo's, the other even for his feet. dt pi vbg av j av-j p-acp dt ng1 n1|vbz, dt n-jn av p-acp po31 n2. (6) sermon (DIV1) 15 Image 30
552 Thus do Common-wealths inherit a greater share of the Almightie's Providence, then single families; their laws being wrap'd in his decrees, and their policies in his counsels; Thus do Commonwealths inherit a greater share of the Almighty's Providence, then single families; their laws being wrapped in his decrees, and their policies in his Counsels; av vdb n2 vvi dt jc n1 pp-f dt ng1-jn n1, av j n2; po32 n2 vbg vvd p-acp po31 n2, cc po32 n2 p-acp po31 n2; (6) sermon (DIV1) 15 Image 30
553 plotting and contriving nothing but what meets with an Eternal thought. And even amongst Common-wealths; some enjoy more, otherslesse of divine protection; plotting and contriving nothing but what meets with an Eternal Thought. And even among Commonwealths; Some enjoy more, otherslesse of divine protection; vvg cc vvg pix cc-acp r-crq vvz p-acp dt j n1. cc av p-acp n2; d vvb av-dc, j pp-f j-jn n1; (6) sermon (DIV1) 15 Image 30
554 for though all Nations beare God's stampe and image, yet Israel had his superscription too; those tribes were writ his, and none but his; for though all nations bear God's stamp and image, yet Israel had his superscription too; those tribes were writ his, and none but his; c-acp cs d n2 vvi npg1 n1 cc n1, av np1 vhd po31 n1 av; d n2 vbdr vvn po31, cc pix p-acp png31; (6) sermon (DIV1) 15 Image 30
555 here was his lot, his inheritance, his Church; and where this is you have still a greater influence of the Diety. Here was his lot, his inheritance, his Church; and where this is you have still a greater influence of the Diety. av vbds po31 n1, po31 n1, po31 n1; cc c-crq d vbz pn22 vhb av dt jc n1 pp-f dt n1. (6) sermon (DIV1) 15 Image 30
556 And by this right of inheritance hath God jus patronatus, the perpetual Advousen of the Catholick Church: And by this right of inheritance hath God jus Patronage, the perpetual Advousen of the Catholic Church: cc p-acp d n-jn pp-f n1 vhz np1 fw-la fw-la, dt j n1 pp-f dt njp n1: (6) sermon (DIV1) 15 Image 30
557 and therefore well may hee say in the text my love; mine, for I made her, there is the right of Creation; and Therefore well may he say in the text my love; mine, for I made her, there is the right of Creation; cc av av vmb pns31 vvi p-acp dt n1 po11 n1; png11, p-acp pns11 vvd pno31, pc-acp vbz dt n-jn pp-f n1; (6) sermon (DIV1) 15 Image 30
558 mine, for I made her again, wash'd and cleans'd her, there is the right of Regeneration; mine, for I made her again, washed and cleansed her, there is the right of Regeneration; vvb, c-acp pns11 vvd pno31 av, vvn cc vvn pno31, pc-acp vbz dt n-jn pp-f n1; (6) sermon (DIV1) 15 Image 30
559 mine, for I bought her, there is the right of Redemption; mine, for I bought her, there is the right of Redemption; vvb, c-acp pns11 vvd pno31, pc-acp vbz dt n-jn pp-f n1; (6) sermon (DIV1) 15 Image 30
560 mine, for she is my self, my Spouse, there is nexus indissolubilis, the right of matrimonial union. mine, for she is my self, my Spouse, there is nexus indissolubilis, the right of matrimonial Union. vvb, c-acp pns31 vbz po11 n1, po11 n1, pc-acp vbz j fw-la, dt n-jn pp-f j n1. (6) sermon (DIV1) 15 Image 30
561 And as mine to love, so to defend; the result and inference is natural; And as mine to love, so to defend; the result and Inference is natural; cc c-acp png11 p-acp n1, av pc-acp vvi; dt n1 cc n1 vbz j; (6) sermon (DIV1) 15 Image 30
562 I am thine therefore save mee, O Lord, was the Prophets ▪ Interest cannot stand without protection, I am thine Therefore save me, Oh Lord, was the prophets ▪ Interest cannot stand without protection, pns11 vbm po21 av p-acp pno11, uh n1, vbds dt ng1 ▪ n1 vmbx vvi p-acp n1, (6) sermon (DIV1) 15 Image 30
563 as one relation lives not without its brother: the hand saies it is my head, therefore I will guard it with my strength; as one Relation lives not without its brother: the hand Says it is my head, Therefore I will guard it with my strength; c-acp crd n1 vvz xx p-acp po31 n1: dt n1 vvz pn31 vbz po11 n1, av pns11 vmb vvi pn31 p-acp po11 n1; (6) sermon (DIV1) 15 Image 30
564 the head replies it is my hand, therefore I will advise it with my counsel. And thus it holds in all, save where is lack of love, or power; the head replies it is my hand, Therefore I will Advice it with my counsel. And thus it holds in all, save where is lack of love, or power; dt n1 vvz pn31 vbz po11 n1, av pns11 vmb vvi pn31 p-acp po11 n1. cc av pn31 vvz p-acp d, vvb c-crq vbz n1 pp-f n1, cc n1; (6) sermon (DIV1) 15 Image 30
565 but with God is want of neither: not of love, for he that toucheth Israel toucheth the apple of Gods eie; but with God is want of neither: not of love, for he that touches Israel touches the apple of God's eye; cc-acp p-acp np1 vbz n1 pp-f dx: xx pp-f n1, c-acp pns31 cst vvz np1 vvz dt n1 pp-f npg1 n1; (6) sermon (DIV1) 15 Image 30
566 nor of power, the agent being omnipotent, able to compasse his will both without means, and contrarie to all. nor of power, the agent being omnipotent, able to compass his will both without means, and contrary to all. ccx pp-f n1, dt n1 vbg j, j pc-acp vvi po31 n1 av-d p-acp n2, cc j-jn p-acp d. (6) sermon (DIV1) 15 Image 30
567 Thus rather then his children shall perish, either by a deluge, or a drought, by too much, Thus rather then his children shall perish, either by a deluge, or a drought, by too much, av av-c cs po31 n2 vmb vvi, av-d p-acp dt n1, cc dt n1, p-acp av av-d, (6) sermon (DIV1) 15 Image 30
568 or too little water, the red sea shall be divided into walls, and the stonie rock into springs: or too little water, the read sea shall be divided into walls, and the stony rock into springs: cc av j n1, dt j-jn n1 vmb vbi vvn p-acp n2, cc dt j n1 p-acp n2: (6) sermon (DIV1) 15 Image 30
569 and if the Church hath yet any adversaries more mercilesse then water, •he earth shall open from below, and if the Church hath yet any Adversaries more merciless then water, •he earth shall open from below, cc cs dt n1 vhz av d n2 av-dc j cs n1, vvb n1 vmb vvi p-acp a-acp, (6) sermon (DIV1) 15 Image 30
570 and burie them before dead, or fire shall descend from above, and make them a sacrifice without an offering: and bury them before dead, or fire shall descend from above, and make them a sacrifice without an offering: cc vvi pno32 p-acp j, cc n1 vmb vvi p-acp a-acp, cc vvi pno32 dt n1 p-acp dt n1: (6) sermon (DIV1) 15 Image 30
571 God never suffering this Lillie either to be cut down by the sword, or burnt up by the fire of martyrdom. God never suffering this Lily either to be Cut down by the sword, or burned up by the fire of martyrdom. np1 av-x vvg d n1 av-d pc-acp vbi vvn a-acp p-acp dt n1, cc vvd a-acp p-acp dt n1 pp-f n1. (6) sermon (DIV1) 15 Image 30
572 'Tis true it may somtimes like a nipp'd blossom hang down the head; It's true it may sometimes like a nipped blossom hang down the head; pn31|vbz j pn31 vmb av av-j dt vvn n1 vvb a-acp dt n1; (6) sermon (DIV1) 15 Image 30
573 nay, be driven by a winter of persecution to keep house under ground, retire I mean to her antient Chappel-grots and caves (as flowers in hard weather depart to visit their mother-root) yet those places shall not prove her grave, but sanctuarie; nay, be driven by a winter of persecution to keep house under ground, retire I mean to her ancient Chappel-grots and caves (as flowers in hard weather depart to visit their mother-root) yet those places shall not prove her grave, but sanctuary; uh-x, vbb vvn p-acp dt n1 pp-f n1 pc-acp vvi n1 p-acp n1, vvb pns11 vvb p-acp po31 j n2 cc n2 (c-acp n2 p-acp j n1 vvb pc-acp vvi po32 n1) av d n2 vmb xx vvi po31 n1, cc-acp n1; (6) sermon (DIV1) 15 Image 30
574 and the enemies of Gods Church be no more able to burie it in those vaults, and the enemies of God's Church be no more able to bury it in those vaults, cc dt n2 pp-f npg1 n1 vbb dx av-dc j pc-acp vvi pn31 p-acp d n2, (6) sermon (DIV1) 15 Image 30
575 then was the stone & guard of our Saviours •epulchre to lock him up at the third day, then was the stone & guard of our Saviors •epulchre to lock him up At the third day, av vbds dt n1 cc n1 pp-f po12 ng1 n1 pc-acp vvi pno31 a-acp p-acp dt ord n1, (6) sermon (DIV1) 15 Image 30
576 or then our graves shal be to keep us down at the general Resurrection: or then our graves shall be to keep us down At the general Resurrection: cc av po12 n2 vmb vbi pc-acp vvi pno12 a-acp p-acp dt j n1: (6) sermon (DIV1) 15 Image 30
577 for God hath set bounds to the Divel as well as the Sea, and chain'd him up from devouring his Church, for God hath Set bounds to the devil as well as the Sea, and chained him up from devouring his Church, c-acp np1 vhz vvn n2 p-acp dt n1 c-acp av c-acp dt n1, cc vvd pno31 a-acp p-acp vvg po31 n1, (6) sermon (DIV1) 15 Image 30
578 as he did that from drowning his Israelites. as he did that from drowning his Israelites. c-acp pns31 vdd d p-acp vvg po31 np1. (6) sermon (DIV1) 15 Image 30
579 And after this manner do we meet with in Ecclesiastical storie now the full face of a Church, And After this manner do we meet with in Ecclesiastical story now the full face of a Church, cc p-acp d n1 vdb pns12 vvb p-acp p-acp j n1 av dt j n1 pp-f dt n1, (6) sermon (DIV1) 15 Image 30
580 and by and by but one cheek and an e•e; yet still the same hand that drew out protecting both. and by and by but one cheek and an e•e; yet still the same hand that drew out protecting both. cc p-acp cc a-acp p-acp crd n1 cc dt n1; av av dt d n1 cst vvd av vvg d. (6) sermon (DIV1) 15 Image 30
581 Thus when the believing world was gathered together in Noah's floating Isle, what a wonder of providence do I here meet with! Thus when the believing world was gathered together in Noah's floating Isle, what a wonder of providence do I Here meet with! av c-crq dt j-vvg n1 vbds vvn av p-acp npg1 vvg n1, r-crq dt n1 pp-f n1 vdb pns11 av vvi p-acp! (6) sermon (DIV1) 15 Image 30
582 one poor family call'd out of the world, and as it were eight granes of corn fann'd from a barn-full of chaffe, one poor family called out of the world, and as it were eight granes of corn fanned from a barn-full of chaff, crd j n1 vvd av pp-f dt n1, cc c-acp pn31 vbdr crd n2 pp-f n1 vvn p-acp dt j pp-f n1, (6) sermon (DIV1) 15 Image 30
583 and yet for the increase but of these eight granes was the whole earth preserv'd under the flood, else a shower of fire had purg'd that world, which could not be cleans'd by a deluge. and yet for the increase but of these eight granes was the Whole earth preserved under the flood, Else a shower of fire had purged that world, which could not be cleansed by a deluge. cc av p-acp dt n1 cc-acp pp-f d crd n2 vbds dt j-jn n1 vvn p-acp dt n1, av dt n1 pp-f n1 vhd vvn d n1, r-crq vmd xx vbi vvn p-acp dt n1. (6) sermon (DIV1) 15 Image 30
584 And here how securely doth the Prophet Noah ride out this uproare of heaven and waters; And Here how securely does the Prophet Noah ride out this uproar of heaven and waters; cc av c-crq av-j vdz dt n1 np1 vvb av d n1 pp-f n1 cc n2; (6) sermon (DIV1) 15 Image 30
585 knowing that planted paradise was not so firm as his Arke, whose anchor was his God, knowing that planted paradise was not so firm as his Ark, whose anchor was his God, vvg d vvn n1 vbds xx av j c-acp po31 n1, rg-crq n1 vbds po31 n1, (6) sermon (DIV1) 15 Image 30
586 and he that owed the waters steering the vessel. and he that owed the waters steering the vessel. cc pns31 cst vvd dt n2 vvg dt n1. (6) sermon (DIV1) 15 Image 30
587 After this when the Church was upon the Altar, and now about to be sacrific'd in Isaac, when the sword was drawn, After this when the Church was upon the Altar, and now about to be sacrificed in Isaac, when the sword was drawn, p-acp d c-crq dt n1 vbds p-acp dt n1, cc av p-acp pc-acp vbi vvn p-acp np1, c-crq dt n1 vbds vvn, (6) sermon (DIV1) 15 Image 30
588 and the blow ready, how did the Almighty prevent the execution; the sacrificer Abraham in the mean time, whom it nearest concern'd, being least touch'd; and the blow ready, how did the Almighty prevent the execution; the sacrificer Abraham in the mean time, whom it nearest concerned, being least touched; cc dt n1 j, q-crq vdd dt j-jn vvi dt n1; dt n1 np1 p-acp dt j n1, ro-crq pn31 av-j vvn, vbg ds vvn; (6) sermon (DIV1) 15 Image 30
589 faith having wrought that in the Patriarch which crueltie would in others, not to be sensible of his own action: faith having wrought that in the Patriarch which cruelty would in Others, not to be sensible of his own actium: n1 vhg vvn d p-acp dt n1 r-crq n1 vmd p-acp n2-jn, xx pc-acp vbi j pp-f po31 d n1: (6) sermon (DIV1) 15 Image 30
590 he contemns all fears, and overlooks all impossibilities; he contemns all fears, and overlooks all impossibilities; pns31 vvz d n2, cc vvz d n2; (6) sermon (DIV1) 15 Image 30
591 his heart telling him, that the same hand that had rais'd Isaac from the dead wombe of Sarah, could raise that same Isaac again from his own urne; his heart telling him, that the same hand that had raised Isaac from the dead womb of Sarah, could raise that same Isaac again from his own urn; po31 n1 vvg pno31, cst dt d n1 cst vhd vvn np1 p-acp dt j n1 pp-f np1, vmd vvi cst d np1 av p-acp po31 d n1; (6) sermon (DIV1) 15 Image 30
592 and the God, who promis'd to increase a single person to the number of the stars, might (for all he knew) make this single persons very dust to conceive and bring forth, and the God, who promised to increase a single person to the number of the Stars, might (for all he knew) make this single Persons very dust to conceive and bring forth, cc dt np1, r-crq vvd pc-acp vvi dt j n1 p-acp dt n1 pp-f dt n2, vmd (c-acp d pns31 vvd) vvb d j n2 j n1 pc-acp vvi cc vvi av, (6) sermon (DIV1) 15 Image 30
593 and so perform that almighty promise out of the ashes of his sacrifice. and so perform that almighty promise out of the Ashes of his sacrifice. cc av vvb d j-jn n1 av pp-f dt n2 pp-f po31 n1. (6) sermon (DIV1) 15 Image 30
594 Last of all, when this Isaac was multiplied to an Israel, and this Israel (God's Church) was shackel'd (perchance for their forefathers selling Joseph to be a slave) shackel'd I say with the Irons of Egypt, where their burthens were turn'd into bondage, and their bondage into blood; Last of all, when this Isaac was multiplied to an Israel, and this Israel (God's Church) was shackeled (perchance for their Forefathers selling Joseph to be a slave) shackeled I say with the Irons of Egypt, where their burdens were turned into bondage, and their bondage into blood; ord pp-f d, c-crq d np1 vbds vvn p-acp dt np1, cc d np1 (npg1 n1) vbds vvn (av p-acp po32 n2 vvg np1 pc-acp vbi dt n1) vvd pns11 vvb p-acp dt n2 pp-f np1, c-crq po32 n2 vbdr vvn p-acp n1, cc po32 n1 p-acp n1; (6) sermon (DIV1) 15 Image 30
595 their souls also being ever on the rack of continual fear and suspence, least their bodies might be thrown into the same Brickkills they had built, their Souls also being ever on the rack of continual Fear and suspense, lest their bodies might be thrown into the same brickkills they had built, po32 n2 av vbg av p-acp dt n1 pp-f j n1 cc n1, cs po32 n2 vmd vbi vvn p-acp dt d n2 pns32 vhd vvn, (6) sermon (DIV1) 15 Image 30
596 and become the fire to harden their own handy-work: yet here how did God tie up Pharaoh's hands with plagues; and become the fire to harden their own handiwork: yet Here how did God tie up Pharaoh's hands with plagues; cc vvi dt n1 pc-acp vvi po32 d n1: av av c-crq vdd np1 vvi a-acp npg1 n2 p-acp n2; (6) sermon (DIV1) 15 Image 30
597 and the same voice that cried, Touch not mine Anointed, commanded likewise and my Anointed touch not mine; and the same voice that cried, Touch not mine Anointed, commanded likewise and my Anointed touch not mine; cc dt d n1 cst vvd, vvb xx po11 j-vvn, vvd av cc po11 vvn vvb xx png11; (6) sermon (DIV1) 15 Image 30
598 turning their poisons into cordials, and their enemies malice to their greatest improvement; turning their poisons into cordials, and their enemies malice to their greatest improvement; vvg po32 n2 p-acp n2, cc po32 ng1 n1 p-acp po32 js n1; (6) sermon (DIV1) 15 Image 30
599 in that he made them grow under their burthens, and propagate through that inhumane destruction of the male-fruit of their bodie: in that he made them grow under their burdens, and propagate through that inhumane destruction of the male-fruit of their body: p-acp cst pns31 vvd pno32 vvi p-acp po32 n2, cc vvi p-acp d j n1 pp-f dt n1 pp-f po32 n1: (6) sermon (DIV1) 15 Image 30
600 So still does Gods Vine bear the better for the pruning-hook, and looks much fresher by being let blood. So still does God's Vine bear the better for the pruning-hook, and looks much fresher by being let blood. av av vdz ng1 n1 vvi dt jc p-acp dt n1, cc vvz d jc p-acp vbg vvn n1. (6) sermon (DIV1) 15 Image 30
601 And thus with the same Prospective might I shew you God's providence over-shadowing the Christian Church no lesse then the Jewish, which hath had her Pharaohs, and her Wildernesse, And thus with the same Prospective might I show you God's providence overshadowing the Christian Church no less then the Jewish, which hath had her Pharaohs, and her Wilderness, cc av p-acp dt d n-jn vmd pns11 vvi pn22 npg1 n1 j dt njp n1 dx av-dc cs dt jp, r-crq vhz vhn po31 np1, cc po31 n1, (6) sermon (DIV1) 15 Image 30
602 as also her guardian fires and clouds; our persecutions being as many, and our deliverances as great; as also her guardian fires and Clouds; our persecutions being as many, and our Deliverances as great; c-acp av po31 n1 n2 cc n2; po12 n2 vbg p-acp d, cc po12 n2 p-acp j; (6) sermon (DIV1) 15 Image 30
603 and as the Jewish Church did multiplie by afflictions, so also the Christian ▪ whose custome it was to bring her Martyrdoms to the Bank, and to put out pers••utions to Use and Interest. and as the Jewish Church did multiply by afflictions, so also the Christian ▪ whose custom it was to bring her Martyrdoms to the Bank, and to put out pers••utions to Use and Interest. cc c-acp dt jp n1 vdd vvi p-acp n2, av av dt np1 ▪ rg-crq n1 pn31 vbds pc-acp vvi po31 n2 p-acp dt n1, cc pc-acp vvi av n2 pc-acp vvi cc n1. (6) sermon (DIV1) 15 Image 30
604 Thus a single grain of the Church cast into the ground hath returned an harvest, the blood of a private Christian baptiz'd a Citie of Unbelievers, Thus a single grain of the Church cast into the ground hath returned an harvest, the blood of a private Christian baptized a city of Unbelievers, av dt j n1 pp-f dt n1 vvd p-acp dt n1 vhz vvn dt n1, dt n1 pp-f dt j njp vvn dt n1 pp-f n2, (6) sermon (DIV1) 15 Image 30
605 and from the Martyrdom of the Twelve Apostles have sprung as many nations of the same Faith: and from the Martyrdom of the Twelve Apostles have sprung as many Nations of the same Faith: cc p-acp dt n1 pp-f dt crd n2 vhb vvn p-acp d n2 pp-f dt d n1: (6) sermon (DIV1) 15 Image 30
606 their blood like a second Deluge covering the face of the earth, and their fires as well as their Gospel being the light of the whole world. their blood like a second Deluge covering the face of the earth, and their fires as well as their Gospel being the Light of the Whole world. po32 n1 av-j dt ord n1 vvg dt n1 pp-f dt n1, cc po32 n2 c-acp av c-acp po32 n1 vbg dt n1 pp-f dt j-jn n1. (6) sermon (DIV1) 15 Image 30
607 And may thy Church (O Lord) shine still the light of the world, but not still thus (O Lord) in fire; And may thy Church (Oh Lord) shine still the Light of the world, but not still thus (Oh Lord) in fire; cc vmb po21 n1 (uh n1) vvb av dt n1 pp-f dt n1, cc-acp xx av av (uh n1) p-acp n1; (6) sermon (DIV1) 16 Image 30
608 may thy Spouse thy Love look ever beautiful and ruddie, but not with her own blood and martyrdom. may thy Spouse thy Love look ever beautiful and ruddy, but not with her own blood and martyrdom. vmb po21 n1 po21 vvb vvb av j cc j, cc-acp xx p-acp po31 d n1 cc n1. (6) sermon (DIV1) 16 Image 30
609 To this end let thy Providence lie alwais thy Churches Leiger here upon earth, working and counterplotting against •ll Agents of the Prince of darknesse. To this end let thy Providence lie always thy Churches Leiger Here upon earth, working and counterplotting against •ll Agents of the Prince of darkness. p-acp d n1 vvb po21 n1 vvi av po21 ng1 n1 av p-acp n1, vvg cc vvg p-acp j n2 pp-f dt n1 pp-f n1. (6) sermon (DIV1) 16 Image 30
610 Protect, we beseech thee, thy Lilly both in radice and in flore, from Rooters there, and from Branchers here; Pact, we beseech thee, thy Lily both in radice and in flore, from Rooters there, and from Branchers Here; vvb, pns12 vvb pno21, po21 n1 av-d p-acp n1 cc p-acp n1, p-acp n2 a-acp, cc p-acp n2 av; (6) sermon (DIV1) 16 Image 30
611 I mean from such as strike either at her vitals by Heresie, or at her out•imbes by persecution: I mean from such as strike either At her vitals by Heresy, or At her out•imbes by persecution: pns11 vvb p-acp d c-acp vvi d p-acp po31 n2-j p-acp n1, cc p-acp po31 n2 p-acp n1: (6) sermon (DIV1) 16 Image 30
612 and this even till that day when thy Love shall bee married to thy Lambe, and this Lillie transplanted into thy Paradise; where it shall flourish with a continual spring, and this even till that day when thy Love shall be married to thy Lamb, and this Lillie transplanted into thy Paradise; where it shall flourish with a continual spring, cc d av c-acp d n1 c-crq po21 vvb vmb vbi vvn p-acp po21 n1, cc d np1 vvn p-acp po21 n1; c-crq pn31 vmb vvi p-acp dt j n1, (6) sermon (DIV1) 16 Image 30
613 and remain like those Lillies of our Saviours in Saint Matth. That neither toile nor spin; and remain like those Lilies of our Saviors in Saint Matthew That neither toil nor spin; cc vvi av-j d n2 pp-f po12 ng1 p-acp n1 np1 cst dx n1 ccx vvi; (6) sermon (DIV1) 16 Image 30
614 changing her wreath of Thorns for a crown of Stars, and her rod for a Scepter. changing her wreathe of Thorns for a crown of Stars, and her rod for a Sceptre. vvg po31 n1 pp-f n2 p-acp dt n1 pp-f n2, cc po31 n1 p-acp dt n1. (6) sermon (DIV1) 16 Image 30
615 And this blessed day God of his mercie hasten for his Churches sake, Amen, Lord Jesus, Amen. FINIS. And this blessed day God of his mercy hasten for his Churches sake, Amen, Lord jesus, Amen. FINIS. cc d j-vvn n1 np1 pp-f po31 n1 vvi p-acp po31 ng1 n1, uh-n, n1 np1, uh-n. fw-la. (6) sermon (DIV1) 16 Image 30
616 Luke 16. 9. And I say unto you, Make to your selvs friends of the Mammon of unrighteousnesse; Luke 16. 9. And I say unto you, Make to your selves Friends of the Mammon of unrighteousness; np1 crd crd cc pns11 vvb p-acp pn22, vvb p-acp po22 n2 n2 pp-f dt np1 pp-f n1; (7) sermon (DIV1) 16 Image 44
617 that when yee fail, they may receive you into everlasting habitations. that when ye fail, they may receive you into everlasting habitations. cst c-crq pn22 vvb, pns32 vmb vvi pn22 p-acp j n2. (7) sermon (DIV1) 16 Image 44
618 THis Parable presents to your view the reckoning, or bill of accounts of the unjust Steward, and my text is the summa totalis of that bill, THis Parable presents to your view the reckoning, or bill of accounts of the unjust Steward, and my text is the summa totalis of that bill, d n1 vvz p-acp po22 n1 dt n-vvg, cc n1 pp-f n2 pp-f dt j n1, cc po11 n1 vbz dt fw-la fw-la pp-f d n1, (7) sermon (DIV1) 17 Image 44
619 or the moral to this parable; in which our Saviour taught his Disciples then, and doth us now, or the moral to this parable; in which our Saviour taught his Disciples then, and does us now, cc dt j p-acp d n1; p-acp r-crq po12 n1 vvd po31 n2 av, cc vdz pno12 av, (7) sermon (DIV1) 17 Image 44
620 how we should provide against that great Audit the day of Judgment. how we should provide against that great Audit the day of Judgement. c-crq pns12 vmd vvi p-acp d j n1 dt n1 pp-f n1. (7) sermon (DIV1) 17 Image 44
621 As for this unjust Steward whether he were Saint Paul before his Conversion, as Theophylact would have him, As for this unjust Steward whither he were Saint Paul before his Conversion, as Theophylact would have him, p-acp p-acp d j n1 cs pns31 vbdr n1 np1 p-acp po31 n1, c-acp vvd vmd vhi pno31, (7) sermon (DIV1) 17 Image 44
622 or the Jews as Tertullian: whether he be onely the Rich-man, or onely the Statesman, or the jews as Tertullian: whither he be only the Richman, or only the Statesman, cc dt np2 p-acp np1: cs pns31 vbb av-j dt n1, cc av-j dt n1, (7) sermon (DIV1) 17 Image 44
623 or onely the Church-man, or rather every man to whom any charge is committed by God (as the Doctors have severally given in their opinions) I will not dispute, or only the Churchman, or rather every man to whom any charge is committed by God (as the Doctors have severally given in their opinions) I will not dispute, cc av-j dt n1, cc av-c d n1 p-acp ro-crq d n1 vbz vvn p-acp np1 (c-acp dt n2 vhb av-j vvn p-acp po32 n2) pns11 vmb xx vvi, (7) sermon (DIV1) 17 Image 44
624 as being not much to our purpose: as being not much to our purpose: c-acp vbg xx av-d p-acp po12 n1: (7) sermon (DIV1) 17 Image 44
625 sure I am he was bad enough, yet not so bad neither but our Saviour pickes good out of him; sure I am he was bad enough, yet not so bad neither but our Saviour picks good out of him; av-j pns11 vbm pns31 vbds j av-d, av xx av j av-dx p-acp po12 n1 vvz j av pp-f pno31; (7) sermon (DIV1) 17 Image 44
626 at your physical Confectioner (the Apothecarie) extracts Treacle from the Viper, and the most cordial of Antidotes from the deadliest poison. At your physical Confectioner (the Apothecary) extracts Treacle from the Viper, and the most cordial of Antidotes from the deadliest poison. p-acp po22 j n1 (dt n1) vvz n1 p-acp dt n1, cc dt av-ds j pp-f n2 p-acp dt js n1. (7) sermon (DIV1) 17 Image 44
627 For what S. Paul makes the Law to his Galathians, Christ hath made this unjust Steward unto us, a Schoolmaster to bring us unto God, For what S. Paul makes the Law to his Galatians, christ hath made this unjust Steward unto us, a Schoolmaster to bring us unto God, p-acp r-crq n1 np1 vvz dt n1 p-acp po31 np2, np1 vhz vvn d j n1 p-acp pno12, dt n1 pc-acp vvi pno12 p-acp np1, (7) sermon (DIV1) 17 Image 44
628 and by his care for this world doth point us the way to the next, and by his care for this world does point us the Way to the next, cc p-acp po31 n1 p-acp d n1 vdz vvi pno12 dt n1 p-acp dt ord, (7) sermon (DIV1) 17 Image 44
629 and that by way of commendation, quia prudenter •git, non quia fraudulenter, not cause he dealt dishonestly, but wisely; and that by Way of commendation, quia Prudent •git, non quia fraudulenter, not cause he dealt dishonestly, but wisely; cc cst p-acp n1 pp-f n1, fw-la jc fw-fr, fw-fr fw-la jc, xx n1 pns31 vvd av-j, cc-acp av-j; (7) sermon (DIV1) 17 Image 44
630 so the verse before my text; that he carried the businesse cleanly, handsomely; so the verse before my text; that he carried the business cleanly, handsomely; av dt n1 p-acp po11 n1; cst pns31 vvd dt n1 av-j, av-j; (7) sermon (DIV1) 17 Image 44
631 the manner how, you may read from the 5 to the 8 ver. of this Chapter; and therefore make you friends, learn of him, saith Christ. the manner how, you may read from the 5 to the 8 ver. of this Chapter; and Therefore make you Friends, Learn of him, Says christ. dt n1 c-crq, pn22 vmb vvi p-acp dt crd p-acp dt crd fw-la. pp-f d n1; cc av vvb pn22 n2, vvb pp-f pno31, vvz np1. (7) sermon (DIV1) 17 Image 44
632 Had it been learn of me, as our Saviours precept was, Matth. 11. 29. it had been an admirable pattern: Had it been Learn of me, as our Saviors precept was, Matthew 11. 29. it had been an admirable pattern: vhd pn31 vbn vvb pp-f pno11, c-acp po12 ng1 n1 vbds, np1 crd crd pn31 vhd vbn dt j n1: (7) sermon (DIV1) 17 Image 44
633 nay, had it been but Solomon's lesson, Go to the pismire Pro. 9. I should not have marvelled, nay, had it been but Solomon's Lesson, Go to the pismire Pro 9. I should not have marveled, uh-x, vhd pn31 vbn p-acp npg1 n1, vvb p-acp dt n1 np1 crd pns11 vmd xx vhi vvd, (7) sermon (DIV1) 17 Image 44
634 for she would have taught honest providence: but learn of an unjust Steward; for she would have taught honest providence: but Learn of an unjust Steward; c-acp pns31 vmd vhi vvn j n1: cc-acp vvb pp-f dt j n1; (7) sermon (DIV1) 17 Image 44
635 can there come any goodthing from one so evil? Yes, For the children of this world are in their generation wiser then the children of light, so the 8 ver. of this Chapt. therefore learn of him: can there come any goodthing from one so evil? Yes, For the children of this world Are in their generation Wiser then the children of Light, so the 8 ver. of this Chapter Therefore Learn of him: vmb pc-acp vvi d n1 p-acp pi av j-jn? uh, p-acp dt n2 pp-f d n1 vbr p-acp po32 n1 jc cs dt n2 pp-f n1, av dt crd fw-la. pp-f d np1 av vvi pp-f pno31: (7) sermon (DIV1) 17 Image 44
636 what to do? To make you friends. How? Of the unrighteous Mammon. Why? That when yee faile, they may, &c. Which three Queries will direct us to three General Parts for our division. what to do? To make you Friends. How? Of the unrighteous Mammon. Why? That when ye fail, they may, etc. Which three Queries will Direct us to three General Parts for our division. r-crq pc-acp vdi? p-acp vvi pn22 n2. q-crq? pp-f dt j np1. q-crq? cst c-crq pn22 vvb, pns32 vmb, av r-crq crd n2 vmb vvi pno12 p-acp crd j n2 p-acp po12 n1. (7) sermon (DIV1) 17 Image 44
637 The first is the quid, the matter, to provide for our selves by making us friends. The First is the quid, the matter, to provide for our selves by making us Friends. dt ord vbz dt fw-la, dt n1, pc-acp vvi p-acp po12 n2 p-acp vvg pno12 n2. (7) sermon (DIV1) 18 Image 44
638 The second the cujus, the manner to use the best means to get them, unrighteous Mammon. The third the cuibono, the end, that when yee faile, they, &c. Of which in their order, beginning with the first, the quid, the mattor, to provide for our selves by making us friends. The second the cujus, the manner to use the best means to get them, unrighteous Mammon. The third the Cuibono, the end, that when ye fail, they, etc. Of which in their order, beginning with the First, the quid, the mattor, to provide for our selves by making us Friends. dt ord dt fw-la, dt n1 pc-acp vvi dt js n2 pc-acp vvi pno32, j-u np1. dt ord dt fw-la, dt n1, cst c-crq pn22 vvb, pns32, av pp-f r-crq p-acp po32 n1, vvg p-acp dt ord, dt fw-la, dt n1, pc-acp vvi p-acp po12 n2 p-acp vvg pno12 n2. (7) sermon (DIV1) 18 Image 44
639 And that I think is good counsel at any time: And that I think is good counsel At any time: cc cst pns11 vvb vbz j n1 p-acp d n1: (7) sermon (DIV1) 19 Image 44
640 and as ever, so most especially now, when brotherly affection is become so changeable and double-faced, and as ever, so most especially now, when brotherly affection is become so changeable and double-faced, cc c-acp av, av av-ds av-j av, c-crq av-j n1 vbz vvn av j cc j, (7) sermon (DIV1) 19 Image 44
641 as 'tis hard to find a true friend; as it's hard to find a true friend; c-acp pn31|vbz j pc-acp vvi dt j n1; (7) sermon (DIV1) 19 Image 44
642 and liberalitie is grown so indirect and improper, that 'tis shewen now adaies rather to enrich a Closet or Parlour then a Christian, in clothing of walls sooner then men. and liberality is grown so indirect and improper, that it's shown now adais rather to enrich a Closet or Parlour then a Christian, in clothing of walls sooner then men. cc n1 vbz vvn av j cc j, cst pn31|vbz vvn av av av pc-acp vvi dt n1 cc n1 av dt njp, p-acp vvg pp-f n2 av-c cs n2. (7) sermon (DIV1) 19 Image 44
643 Now the friends here meant are the Angels say some, who are made out friends by works of mercie towards our brethren; Now the Friends Here meant Are the Angels say Some, who Are made out Friends by works of mercy towards our brothers; av dt n2 av vvn vbr dt n2 vvb d, r-crq vbr vvn av n2 p-acp n2 pp-f n1 p-acp po12 n2; (7) sermon (DIV1) 19 Image 44
644 but the common tenet is the friends in my text are the poor, quos Deus permisit egere ad illorum & nostram probationem, whom God suffers to want, but the Common tenet is the Friends in my text Are the poor, quos Deus permisit egere ad Illorum & nostram probationem, whom God suffers to want, cc-acp dt j n1 vbz dt n2 p-acp po11 n1 vbr dt j, fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la, r-crq np1 vvz pc-acp vvi, (7) sermon (DIV1) 19 Image 44
645 for the exercise of their patience and our charitie: for the exercise of their patience and our charity: p-acp dt n1 pp-f po32 n1 cc po12 n1: (7) sermon (DIV1) 19 Image 44
646 and the ordinarie exposition of make you friends, it, give Alms, make you friends by works of Charitie; and the ordinary exposition of make you Friends, it, give Alms, make you Friends by works of Charity; cc dt j n1 pp-f vvb pn22 n2, pn31, vvb n2, vvb pn22 n2 p-acp n2 pp-f n1; (7) sermon (DIV1) 19 Image 44
647 which shall be the subject of the first part of my discourse; which shall be the Subject of the First part of my discourse; r-crq vmb vbi dt n-jn pp-f dt ord n1 pp-f po11 n1; (7) sermon (DIV1) 19 Image 44
648 and so much the rather, because the doctrine as well as the practice of it is almost forgot. and so much the rather, Because the Doctrine as well as the practice of it is almost forgotten. cc av av-d dt av-c, c-acp dt n1 c-acp av c-acp dt n1 pp-f pn31 vbz av vvn. (7) sermon (DIV1) 19 Image 44
649 The Divinity of Justification by Faith alone, like one of Pharaoh's lean kine hath clean devoured the fat ones. The Divinity of Justification by Faith alone, like one of Pharaoh's lean kine hath clean devoured the fat ones. dt n1 pp-f n1 p-acp n1 av-j, av-j crd pp-f npg1 j n1 vhz av-j vvn dt j pi2. (7) sermon (DIV1) 19 Image 44
650 And therefore my first particular position, or doctrine rais'd from this general thesis, shall be to rectife your understanding in this deep point of Justification by Faith, And Therefore my First particular position, or Doctrine raised from this general thesis, shall be to rectife your understanding in this deep point of Justification by Faith, cc av po11 ord j n1, cc n1 vvn p-acp d j n1, vmb vbi p-acp n1 po22 n1 p-acp d j-jn n1 pp-f n1 p-acp n1, (7) sermon (DIV1) 19 Image 44
651 and Justification by Works, to reconcile these two, and make them one. and Justification by Works, to reconcile these two, and make them one. cc n1 p-acp vvz, pc-acp vvi d crd, cc vvi pno32 crd. (7) sermon (DIV1) 19 Image 44
652 The Position is this, That Faith & Works must alwaies be united, ever go hand in hand in a believer. The Position is this, That Faith & Works must always be united, ever go hand in hand in a believer. dt n1 vbz d, cst n1 cc vvz vmb av vbi vvn, av vvb n1 p-acp n1 p-acp dt n1. (7) sermon (DIV1) 20 Image 44
653 It is evident to all, except they be blinde, that the eie alone seeth in the bodie, •et the eie which seeth is not alone in the bodie without the other sences; It is evident to all, except they be blind, that the eye alone sees in the body, •et the eye which sees is not alone in the body without the other Senses; pn31 vbz j p-acp d, c-acp pns32 vbb j, cst dt n1 av-j vvz p-acp dt n1, vvb dt n1 r-crq vvz vbz xx av-j p-acp dt n1 p-acp dt j-jn n2; (7) sermon (DIV1) 20 Image 44
654 the fore-finger alone pointeth, yet that finger is not alone on the hand; the forefinger alone pointeth, yet that finger is not alone on the hand; dt n1 av-j vvz, av d n1 vbz xx av-j p-acp dt n1; (7) sermon (DIV1) 20 Image 44
655 the hammer alone striketh the bell, yet the hammer that striketh the bell is not alone in the clock; the hammer alone striketh the bell, yet the hammer that striketh the bell is not alone in the clock; dt n1 av-j vvz dt n1, av dt n1 cst vvz dt n1 vbz xx av-j p-acp dt n1; (7) sermon (DIV1) 20 Image 44
656 the heat alone in the fire burneth, and not the light, yet the heat is not alone without the light; the heat alone in the fire burns, and not the Light, yet the heat is not alone without the Light; dt n1 av-j p-acp dt n1 vvz, cc xx dt n1, av dt n1 vbz xx av-j p-acp dt n1; (7) sermon (DIV1) 20 Image 44
657 the helme alone guideth the ship, and not the tackling, yet the helme is not alone, nor without the tackling. the helm alone guideth the ship, and not the tackling, yet the helm is not alone, nor without the tackling. dt n1 av-j vvz dt n1, cc xx dt n-vvg, av dt n1 vbz xx j, ccx p-acp dt n-vvg. (7) sermon (DIV1) 20 Image 44
658 Thus we are to conceive, that though Faith alone doth justifie, yet that Faith which justifies is not alone, Thus we Are to conceive, that though Faith alone does justify, yet that Faith which Justifies is not alone, av pns12 vbr pc-acp vvi, cst cs n1 av-j vdz vvi, av d n1 r-crq vvz vbz xx j, (7) sermon (DIV1) 20 Image 44
659 but join'd with Charitie and good Works. Saint Bernard's distinction of via r•gni and causa regnandi cleareth the truth in this point. but joined with Charity and good Works. Saint Bernard's distinction of via r•gni and causa regnandi cleareth the truth in this point. cc-acp vvd p-acp n1 cc j vvz. n1 npg1 n1 pp-f fw-la fw-la cc fw-la fw-la vvz dt n1 p-acp d n1. (7) sermon (DIV1) 20 Image 44
660 Though good Works are not the cause why God crowns us in heaven, yet we must take them in our way to heaven, Mat. 5. 16. It is as impious to deny the necessitie, Though good Works Are not the cause why God crowns us in heaven, yet we must take them in our Way to heaven, Mathew 5. 16. It is as impious to deny the necessity, cs j vvz vbr xx dt n1 c-crq np1 vvz pno12 p-acp n1, av pns12 vmb vvi pno32 p-acp po12 n1 p-acp n1, np1 crd crd pn31 vbz a-acp j pc-acp vvi dt n1, (7) sermon (DIV1) 20 Image 44
661 as to maintein the merits of good Works. as to maintain the merits of good Works. c-acp pc-acp vvi dt n2 pp-f j vvz. (7) sermon (DIV1) 20 Image 44
662 The first reason of the point wherfore Faith and good Works must alwaies be united, alwaies go hand in hand in a Believer, is, The First reason of the point Wherefore Faith and good Works must always be united, always go hand in hand in a Believer, is, dt ord n1 pp-f dt n1 c-crq n1 cc j vvz vmb av vbi vvn, av vvb n1 p-acp n1 p-acp dt n1, vbz, (7) sermon (DIV1) 21 Image 44
663 because that God hath joined good works and salvation together in his Word, and what God hath join'd let not man put asunder. Because that God hath joined good works and salvation together in his Word, and what God hath joined let not man put asunder. c-acp cst np1 vhz vvn j n2 cc n1 av p-acp po31 n1, cc r-crq np1 vhz vvn vvb xx n1 vvi av. (7) sermon (DIV1) 21 Image 44
664 Now doing and life, working and salvation, running and obteining, winning and wearing, overcoming and reigning in holy Seripture evermore follow one the other: Now doing and life, working and salvation, running and obtaining, winning and wearing, overcoming and reigning in holy Scripture evermore follow one the other: av vdg cc n1, vvg cc n1, vvg cc vvg, vvg cc vvg, vvg cc vvg p-acp j n1 av vvi pi dt n-jn: (7) sermon (DIV1) 21 Image 44
665 wherefore the young man puts the question to our Saviour, Mar. 10. 17. and the people likewise, Wherefore the young man puts the question to our Saviour, Mar. 10. 17. and the people likewise, c-crq dt j n1 vvz dt n1 p-acp po12 n1, np1 crd crd cc dt n1 av, (7) sermon (DIV1) 21 Image 44
666 and the Publicans, ▪ and the Souldiers to Saint John, Luk. 3. 10, 12, 14. and the Keepers of the prison to Saint Pau•, Act. 16. 30. and the Jew• to Saint Peter, Act. 2. 37. What shall we do? Not what shall we say, and the Publicans, ▪ and the Soldiers to Saint John, Luk. 3. 10, 12, 14. and the Keepers of the prison to Saint Pau•, Act. 16. 30. and the Jew• to Saint Peter, Act. 2. 37. What shall we do? Not what shall we say, cc dt n2, ▪ cc dt n2 p-acp n1 np1, np1 crd crd, crd, crd cc dt n2 pp-f dt n1 p-acp n1 np1, n1 crd crd cc dt np1 p-acp n1 np1, n1 crd crd q-crq vmb pns12 vdi? xx r-crq vmb pns12 vvi, (7) sermon (DIV1) 21 Image 44
667 or what shall we believe? but what shall we do? This is the tenour of the Law, Do this and thou shalt live, Levit. 18. 5. Deut. 5. 33. And the Gospel also runs in the same tune, Mat. 7. 24. And again, No• the hearers, but the doers of the Law shall bee justified, James 1. 22. or what shall we believe? but what shall we do? This is the tenor of the Law, Do this and thou shalt live, Levit. 18. 5. Deuteronomy 5. 33. And the Gospel also runs in the same tune, Mathew 7. 24. And again, No• the hearers, but the doers of the Law shall be justified, James 1. 22. cc q-crq vmb pns12 vvi? cc-acp q-crq vmb pns12 vdi? d vbz dt n1 pp-f dt n1, vdb d cc pns21 vm2 vvi, np1 crd crd np1 crd crd cc dt n1 av vvz p-acp dt d n1, np1 crd crd cc av, n1 dt n2, cc-acp dt n2 pp-f dt n1 vmb vbi vvn, np1 crd crd (7) sermon (DIV1) 21 Image 44
668 A second reason of the point is, because that though Faith justifie our Works before God, A second reason of the point is, Because that though Faith justify our Works before God, dt ord n1 pp-f dt n1 vbz, c-acp cst cs n1 vvb po12 vvz p-acp np1, (7) sermon (DIV1) 22 Image 44
669 yet our Works justifie our Faith before men. yet our Works justify our Faith before men. av po12 vvz vvi po12 n1 p-acp n2. (7) sermon (DIV1) 22 Image 44
670 Though the just shall live by his Faith, Hab. 2. 4. Yet this his Faith must live by his Charitie. Though the just shall live by his Faith, Hab. 2. 4. Yet this his Faith must live by his Charity. cs dt j vmb vvi p-acp po31 n1, np1 crd crd av d po31 n1 vmb vvi p-acp po31 n1. (7) sermon (DIV1) 22 Image 44
671 Let us therefore take from hence first a word of Cantion, not to turn the doctrine of Free Justification into carnal libertie, Let us Therefore take from hence First a word of Cantion, not to turn the Doctrine of Free Justification into carnal liberty, vvb pno12 av vvi p-acp av ord dt n1 pp-f n1, xx pc-acp vvi dt n1 pp-f j n1 p-acp j n1, (7) sermon (DIV1) 23 Image 44
672 nor impose upon Christ's mercie what it will not bear, nor indeavour to sever faith from good Works, nor impose upon Christ's mercy what it will not bear, nor endeavour to sever faith from good Works, ccx vvi p-acp npg1 n1 r-crq pn31 vmb xx vvi, ccx n1 pc-acp vvi n1 p-acp j vvz, (7) sermon (DIV1) 23 Image 44
673 least we sever our soul from life. lest we sever our soul from life. cs pns12 vvb po12 n1 p-acp n1. (7) sermon (DIV1) 23 Image 44
674 I grant, when we have done all we can we may, nay we must say, we are unprofitable servants, Luke 17. 10. None may trust in their own righteousnesse, I grant, when we have done all we can we may, nay we must say, we Are unprofitable Servants, Lycia 17. 10. None may trust in their own righteousness, pns11 vvb, c-crq pns12 vhb vdn d pns12 vmb pns12 vmb, uh-x pns12 vmb vvi, pns12 vbr j n2, av crd crd pix vmb vvi p-acp po32 d n1, (7) sermon (DIV1) 23 Image 44
675 but on the contrary all ought to pray that they may bee found in Christ, not having their own righteousnesse, Epb. 3. 9. yet their righteousnesse must exceed the righteousnesse of the Scribes and Pharisees, or else they shall never enter into the kingdom of heaven, Mat. 5. 20. In the second place this will serve for a word of Reproof for all those that separate Faith and Works. but on the contrary all ought to pray that they may be found in christ, not having their own righteousness, Eph 3. 9. yet their righteousness must exceed the righteousness of the Scribes and Pharisees, or Else they shall never enter into the Kingdom of heaven, Mathew 5. 20. In the second place this will serve for a word of Reproof for all those that separate Faith and Works. cc-acp p-acp dt n-jn d pi pc-acp vvi cst pns32 vmb vbi vvn p-acp np1, xx vhg po32 d n1, np1 crd crd av po32 n1 vmb vvi dt n1 pp-f dt n2 cc np1, cc av pns32 vmb av-x vvi p-acp dt n1 pp-f n1, np1 crd crd p-acp dt ord n1 d vmb vvi p-acp dt n1 pp-f n1 p-acp d d cst vvb n1 cc vvz. (7) sermon (DIV1) 23 Image 44
676 Tell not me, whoever thou art, of Faith without thy Works, nor of Praiers without thy Almes, Tell not me, whoever thou art, of Faith without thy Works, nor of Prayers without thy Alms, vvb xx pno11, r-crq pns21 vb2r, pp-f n1 p-acp po21 vvz, ccx pp-f n2 p-acp po21 n2, (7) sermon (DIV1) 24 Image 44
677 nor of piety without thy compassion, nor of real without thy charitie; nor of piety without thy compassion, nor of real without thy charity; ccx pp-f n1 p-acp po21 n1, ccx pp-f j p-acp po21 n1; (7) sermon (DIV1) 24 Image 44
678 if the hands be not Jacob 's as well as the voice, I fear thou wilt appear before God for no better then a meer Impostor and Cheat. if the hands be not Jacob is as well as the voice, I Fear thou wilt appear before God for no better then a mere Impostor and Cheat. cs dt n2 vbb xx np1 vbz a-acp av c-acp dt n1, pns11 vvb pns21 vm2 vvi p-acp np1 p-acp dx jc cs dt j n1 cc n1. (7) sermon (DIV1) 24 Image 44
679 If wee are good trees by our fruit men shall know us, Mat. 7. 15. by your fruit, not by your blossoms of good purposes, If we Are good trees by our fruit men shall know us, Mathew 7. 15. by your fruit, not by your blossoms of good Purposes, cs pns12 vbr j n2 p-acp po12 n1 n2 vmb vvi pno12, np1 crd crd p-acp po22 n1, xx p-acp po22 n2 pp-f j n2, (7) sermon (DIV1) 24 Image 44
680 or your leaves of good profession, but by the fruit of your actions. What is your devotion when it is peevish; or your leaves of good profession, but by the fruit of your actions. What is your devotion when it is peevish; cc po22 n2 pp-f j n1, cc-acp p-acp dt n1 pp-f po22 n2. q-crq vbz po22 n1 c-crq pn31 vbz j; (7) sermon (DIV1) 24 Image 44
681 or your zeal when it is malicious, or your puritie when it is schismatical, or your conscience when it is factious, a mover, a ring-leader of sedition. or your zeal when it is malicious, or your purity when it is Schismatical, or your conscience when it is factious, a mover, a ringleader of sedition. cc po22 n1 c-crq pn31 vbz j, cc po22 n1 c-crq pn31 vbz j, cc po22 n1 c-crq pn31 vbz j, dt n1, dt n1 pp-f n1. (7) sermon (DIV1) 24 Image 44
682 Too too many in this rotten age wherein we live are speakers, not workers; Too too many in this rotten age wherein we live Are Speakers, not workers; av av d p-acp d j-vvn n1 c-crq pns12 vvb vbr n2, xx n2; (7) sermon (DIV1) 24 Image 44
683 as if ostendere fidem the Apostle Saint James his shew thy Faith by thy Works were o• tendere, to stretch the jawes, to shew thy Faith by strong Protistations. as if ostendere fidem the Apostle Saint James his show thy Faith by thy Works were o• tendere, to stretch the Jaws, to show thy Faith by strong Protistations. c-acp cs fw-la fw-la dt n1 n1 np1 po31 vvi po21 n1 p-acp po21 vvz vbdr n1 fw-la, pc-acp vvi dt n2, pc-acp vvi po21 n1 p-acp j n2. (7) sermon (DIV1) 24 Image 44
684 But this must not be a work of the mouth, but hand. But this must not be a work of the Mouth, but hand. p-acp d vmb xx vbi dt n1 pp-f dt n1, cc-acp n1. (7) sermon (DIV1) 24 Image 44
685 If a man question thee of thy faith, spare thy lips and let thy mouth make answer. If a man question thee of thy faith, spare thy lips and let thy Mouth make answer. cs dt n1 vvb pno21 pp-f po21 n1, vvb po21 n2 cc vvb po21 n1 vvi n1. (7) sermon (DIV1) 24 Image 44
686 If words might be credited, if a bare profession of the Gospel might be believed, no man would want faith; If words might be credited, if a bore profession of the Gospel might be believed, no man would want faith; cs n2 vmd vbi vvn, cs dt j n1 pp-f dt n1 vmd vbi vvn, dx n1 vmd vvi n1; (7) sermon (DIV1) 24 Image 44
687 every one would crie with the blind man to Christ, Lord I believ: every one would cry with the blind man to christ, Lord I believe: d crd vmd vvi p-acp dt j n1 p-acp np1, n1 pns11 vvb: (7) sermon (DIV1) 24 Image 44
688 what mouth would not make one lie for its master? Nise videro, unless I see, saith Thomas of Christ 's rising, what Mouth would not make one lie for its master? Nise videro, unless I see, Says Thomas of christ is rising, r-crq n1 vmd xx vvi crd n1 p-acp po31 n1? np1 n1, cs pns11 vvb, vvz np1 pp-f np1 vbz vvg, (7) sermon (DIV1) 24 Image 44
689 so unless I see and feel thy saith, I will not believe. so unless I see and feel thy Says, I will not believe. av cs pns11 vvb cc vvb po21 vvz, pns11 vmb xx vvi. (7) sermon (DIV1) 24 Image 44
690 If therefore thou criest, the Temple of the Lord, the Temple of the Lord with the Jewes, If Therefore thou Christ, the Temple of the Lord, the Temple of the Lord with the Jews, cs av pns21 vv2, dt n1 pp-f dt n1, dt n1 pp-f dt n1 p-acp dt np2, (7) sermon (DIV1) 24 Image 44
691 and with them dost not obey the Lord of that Temple; if thou art onely Sermon-sick whilst thou art rock'd in a Churchtempest abroad, and with them dost not obey the Lord of that Temple; if thou art only Sermon sick while thou art rocked in a Churchtempest abroad, cc p-acp pno32 vd2 xx vvi dt n1 pp-f d n1; cs pns21 vb2r j j cs pns21 vb2r vvn p-acp dt n1 av, (7) sermon (DIV1) 24 Image 44
692 and presently do'st recover again as soon as thoudo'st lie at hull at home, if thy voice be Jacobs, but thy hands Esau 's; and presently dost recover again as soon as thoudo'st lie At hull At home, if thy voice be Jacobs, but thy hands Esau is; cc av-j vd2 vvi av c-acp av c-acp n1 vvb p-acp vvb p-acp n1-an, cs po21 n1 vbb np1, p-acp po21 n2 np1 vbz; (7) sermon (DIV1) 24 Image 44
693 if thou do'st acknowledge God with thy tongue, but denie him in thy life; if thou dost acknowledge God with thy tongue, but deny him in thy life; cs pns21 vd2 vvi np1 p-acp po21 n1, cc-acp vvb pno31 p-acp po21 n1; (7) sermon (DIV1) 24 Image 44
694 professe a Christian, and live a Pagan; join together Christ and Beliat, the Temple of God and the Temple of Divels, the holy and the unholy Ghost; profess a Christian, and live a Pagan; join together christ and Beliat, the Temple of God and the Temple of Devils, the holy and the unholy Ghost; vvb dt njp, cc vvi dt j-jn; vvb av np1 cc np1, dt n1 pp-f np1 cc dt n1 pp-f n2, dt j cc dt j n1; (7) sermon (DIV1) 24 Image 44
695 if thou do'st run to heaven one day, to hell six, and do'st contradict the truth of those Sermons thou do'st hear by the errors of thy life, I must tell thee by way of reproof, that this is the part of a grand hypocrite, if thou dost run to heaven one day, to hell six, and dost contradict the truth of those Sermons thou dost hear by the errors of thy life, I must tell thee by Way of reproof, that this is the part of a grand hypocrite, cs pns21 vd2 vvi p-acp n1 crd n1, p-acp n1 crd, cc vd2 vvi dt n1 pp-f d n2 pns21 vd2 vvi p-acp dt n2 pp-f po21 n1, pns11 vmb vvi pno21 p-acp n1 pp-f n1, cst d vbz dt n1 pp-f dt j n1, (7) sermon (DIV1) 24 Image 44
696 and not of a good Christian, and at the last day shall receiv the portion of hypocrites in the lake of fire and brimstone. and not of a good Christian, and At the last day shall receive the portion of Hypocrites in the lake of fire and brimstone. cc xx pp-f dt j njp, cc p-acp dt ord n1 vmb vvi dt n1 pp-f n2 p-acp dt n1 pp-f n1 cc n1. (7) sermon (DIV1) 24 Image 44
697 In the third place you may here take unto your selves a word of Admonition, to beware of these hypocrites, In the third place you may Here take unto your selves a word of Admonition, to beware of these Hypocrites, p-acp dt ord n1 pn22 vmb av vvi p-acp po22 n2 dt n1 pp-f n1, pc-acp vvi pp-f d n2, (7) sermon (DIV1) 25 Image 44
698 and this is our Saviour's own use, Mat. 7. 15. Beware, saith Christ, of those that come to you in sheeps cloathing; and this is our Saviour's own use, Mathew 7. 15. Beware, Says christ, of those that come to you in Sheep clothing; cc d vbz po12 ng1 d n1, np1 crd crd vvb, vvz np1, pp-f d cst vvb p-acp pn22 p-acp ng1 n1; (7) sermon (DIV1) 25 Image 44
699 in sheeps cloathing with such a cast of mortification and integritie, as if their conversation spake nothing but innocencie and immaculatenesse, when within they are ravening wolves. in Sheep clothing with such a cast of mortification and integrity, as if their Conversation spoke nothing but innocence and immaculateness, when within they Are ravening wolves. p-acp ng1 n1 p-acp d dt n1 pp-f n1 cc n1, c-acp cs po32 n1 vvd pix cc-acp n1 cc n1, c-crq p-acp pns32 vbr vvg n2. (7) sermon (DIV1) 25 Image 44
700 A handsom garment is no argument of a straight bodie, nor are those alwaies the best men that make the most shew of Religion. A handsome garment is no argument of a straight body, nor Are those always the best men that make the most show of Religion. dt j n1 vbz dx n1 pp-f dt j n1, ccx vbr d av dt js n2 cst vvb dt av-ds n1 pp-f n1. (7) sermon (DIV1) 25 Image 44
701 All are not Nathanaels, Israelites indeed, that are of Israel: many have Abraham to their father, but a few his children; All Are not Nathanaels, Israelites indeed, that Are of Israel: many have Abraham to their father, but a few his children; av-d vbr xx np1, np1 av, cst vbr pp-f np1: d vhb np1 p-acp po32 n1, cc-acp dt d po31 n2; (7) sermon (DIV1) 25 Image 44
702 many that came out of his loins, but few that shall sit in his bosome. Therefore I say again, take our Saviour's advice; many that Come out of his loins, but few that shall fit in his bosom. Therefore I say again, take our Saviour's Advice; d cst vvd av pp-f po31 n2, cc-acp d cst vmb vvi p-acp po31 n1. av pns11 vvb av, vvb po12 ng1 n1; (7) sermon (DIV1) 25 Image 44
703 Beware of those that come to you in sheeps cloathing: you shall know them by their fruits, saies Christ; Beware of those that come to you in Sheep clothing: you shall know them by their fruits, Says christ; vvb pp-f d cst vvb p-acp pn22 p-acp ng1 n1: pn22 vmb vvi pno32 p-acp po32 n2, vvz np1; (7) sermon (DIV1) 25 Image 44
704 fruits indeed to the eie beautiful and glorious, but to the finger dust and smoke, fruits indeed to the eye beautiful and glorious, but to the finger dust and smoke, n2 av p-acp dt n1 j cc j, cc-acp p-acp dt n1 n1 cc n1, (7) sermon (DIV1) 25 Image 44
705 like those hypocritical apples, that well-complexion'd dust of Sodom: and so much shall suffice for our first doctrinal position, rais'd from this first general part of the Text. like those hypocritical Apples, that well-complexioned dust of Sodom: and so much shall suffice for our First doctrinal position, raised from this First general part of the Text. av-j d j n2, cst j n1 pp-f np1: cc av d vmb vvi p-acp po12 ord j n1, vvn p-acp d ord j n1 pp-f dt np1 (7) sermon (DIV1) 25 Image 44
706 The second Observation that I shall draw from this general point of Charitie and Almsdeeds, is, that this work is not a free-will offering, left to our selves to bee done, The second Observation that I shall draw from this general point of Charity and Almsdeeds, is, that this work is not a freewill offering, left to our selves to be done, dt ord n1 cst pns11 vmb vvi p-acp d j n1 pp-f n1 cc n2, vbz, cst d n1 vbz xx dt n1 vvg, vvd p-acp po12 n2 pc-acp vbi vdn, (7) sermon (DIV1) 26 Image 44
707 or left undone, as we think fit, but it is our dutie, and we are bound to do it if we are able: or left undone, as we think fit, but it is our duty, and we Are bound to do it if we Are able: cc vvd vvn, c-acp pns12 vvb j, cc-acp pn31 vbz po12 n1, cc pns12 vbr vvn pc-acp vdi pn31 cs pns12 vbr j: (7) sermon (DIV1) 26 Image 44
708 and this is proved from 1 Tim 6. 17, 18. It is the rich man's charge, precept, and dutie; and this is proved from 1 Tim 6. 17, 18. It is the rich Man's charge, precept, and duty; cc d vbz vvn p-acp crd np1 crd crd, crd pn31 vbz dt j ng1 n1, n1, cc n1; (7) sermon (DIV1) 26 Image 44
709 and therefore what is here with our Saviour a counsel, was with his Apostle a precept. and Therefore what is Here with our Saviour a counsel, was with his Apostle a precept. cc av q-crq vbz av p-acp po12 n1 dt n1, vbds p-acp po31 n1 dt n1. (7) sermon (DIV1) 26 Image 44
710 Charge the rich, saith the aforementioned Epistle to Tim. that they do good. Charge the rich, Says the aforementioned Epistle to Tim. that they do good. vvb dt j, vvz dt j n1 p-acp np1 cst pns32 vdb j. (7) sermon (DIV1) 26 Image 44
711 It is not left to their free choice to do good if they please, but it is laid upon them as their charge and dutie, they must do good Work•, It is not left to their free choice to do good if they please, but it is laid upon them as their charge and duty, they must do good Work•, pn31 vbz xx vvn p-acp po32 j n1 pc-acp vdi j cs pns32 vvb, cc-acp pn31 vbz vvn p-acp pno32 p-acp po32 n1 cc n1, pns32 vmb vdi j np1, (7) sermon (DIV1) 26 Image 44
712 and wo to them if they do not. and woe to them if they do not. cc n1 p-acp pno32 cs pns32 vdb xx. (7) sermon (DIV1) 26 Image 44
713 And the reason of the point is, because God haih not made them owners, but servants, And the reason of the point is, Because God haih not made them owners, but Servants, cc dt n1 pp-f dt n1 vbz, c-acp np1 vhz xx vvn pno32 n2, cc-acp n2, (7) sermon (DIV1) 27 Image 44
714 and servants not of their goods, but the giver, not treasures, but stewards and Almoners. and Servants not of their goods, but the giver, not treasures, but Stewards and Almoners. cc n2 xx pp-f po32 n2-j, cc-acp dt n1, xx n2, cc-acp n2 cc n2. (7) sermon (DIV1) 27 Image 44
715 And this dispensation and ordering of God's, that rich men should be his Stewards, may very well serve for a word of encouragement and exhortation to those rich men to go on and glorie in this office of Stewardship, especially when they shall consider that the praise of a Steward is more to lay out well, And this Dispensation and ordering of God's, that rich men should be his Stewards, may very well serve for a word of encouragement and exhortation to those rich men to go on and glory in this office of Stewardship, especially when they shall Consider that the praise of a Steward is more to lay out well, cc d n1 cc n-vvg pp-f npg1, cst j n2 vmd vbi po31 n2, vmb av av vvi p-acp dt n1 pp-f n1 cc n1 p-acp d j n2 pc-acp vvi a-acp cc vvi p-acp d n1 pp-f n1, av-j c-crq pns32 vmb vvi d dt n1 pp-f dt n1 vbz av-dc pc-acp vvi av av, (7) sermon (DIV1) 28 Image 44
716 then to have received much, knowing that Well done faithful servant Mat. 25. 21. is a thousand times a sweeter note then soul take thine ease, Luk 12. 10. for that first is the voice of the Master recompencing, this last of the Carnal Heart presuming; then to have received much, knowing that Well done faithful servant Mathew 25. 21. is a thousand times a Sweeten note then soul take thine ease, Luk 12. 10. for that First is the voice of the Master recompensing, this last of the Carnal Heart presuming; cs pc-acp vhi vvn av-d, vvg d av vdn j n1 np1 crd crd vbz dt crd n2 dt jc n1 cs n1 vvb po21 n1, np1 crd crd p-acp d ord vbz dt n1 pp-f dt n1 vvg, d ord pp-f dt j n1 vvg; (7) sermon (DIV1) 28 Image 44
717 and what followed to the one in the Gospel, but his Masters joy; what to the other, but the losse of his soul. and what followed to the one in the Gospel, but his Masters joy; what to the other, but the loss of his soul. cc q-crq vvd p-acp dt crd p-acp dt n1, cc-acp po31 ng1 n1; r-crq p-acp dt n-jn, cc-acp dt n1 pp-f po31 n1. (7) sermon (DIV1) 28 Image 44
718 But what need here either our Saviours counsel, or his Apostles precept you'l say, for we shall have friends enough no doubt, But what need Here either our Saviors counsel, or his Apostles precept You'll say, for we shall have Friends enough no doubt, p-acp r-crq n1 av av-d po12 ng1 vvi, cc po31 np1 n1 pn22|vmb vvi, c-acp pns12 vmb vhi n2 av-d dx n1, (7) sermon (DIV1) 28 Image 44
719 so long as this Mammon in our Text is our friend: wee shall indeed; and therefore, so long as this Mammon in our Text is our friend: we shall indeed; and Therefore, av av-j c-acp d np1 p-acp po12 n1 vbz po12 n1: pns12 vmb av; cc av, (7) sermon (DIV1) 28 Image 44
720 Our third Observation on the point shall bee, that in making of friends by works of Charitie, we must use discretion and prudence: Our third Observation on the point shall bee, that in making of Friends by works of Charity, we must use discretion and prudence: po12 ord n1 p-acp dt n1 vmb n1, cst p-acp vvg pp-f n2 p-acp n2 pp-f n1, pns12 vmb vvi n1 cc n1: (7) sermon (DIV1) 29 Image 44
721 and this will teach us First, Negatively who in this particular are not to bee our friends: and this will teach us First, Negatively who in this particular Are not to be our Friends: cc d vmb vvi pno12 ord, av-j r-crq p-acp d j vbr xx pc-acp vbi po12 n2: (7) sermon (DIV1) 29 Image 44
722 Secondly, Positively who are to be these friends in the Text. First then Negatively, those are not to be our friends, who when we fail will not receive us into habitations; Secondly, Positively who Are to be these Friends in the Text. First then Negatively, those Are not to be our Friends, who when we fail will not receive us into habitations; ord, av-j r-crq vbr pc-acp vbi d n2 p-acp dt np1 np1 av av-j, d vbr xx pc-acp vbi po12 n2, r-crq c-crq pns12 vvb vmb xx vvi pno12 p-acp n2; (7) sermon (DIV1) 29 Image 44
723 who will bee ready to embrace all the favours and good turns you shal confer upon them, who will be ready to embrace all the favours and good turns you shall confer upon them, r-crq vmb vbi j pc-acp vvi d dt n2 cc j n2 pn22 vmb vvi p-acp pno32, (7) sermon (DIV1) 29 Image 44
724 but will return none back again. These are such friends of whom holy Job in his 6 Chap. complain'd of; but will return none back again. These Are such Friends of whom holy Job in his 6 Chap. complained of; cc-acp vmb vvi pix av av. d vbr d n2 pp-f ro-crq j np1 p-acp po31 crd np1 vvd pp-f; (7) sermon (DIV1) 29 Image 44
725 like the brooks by the which the merchants do travel into Teman, frozen in winter, and dried up in Summer: like the brooks by the which the merchant's do travel into Teman, frozen in winter, and dried up in Summer: av-j dt n2 p-acp dt r-crq dt n2 vdb vvi p-acp np1, vvn p-acp n1, cc vvd a-acp p-acp n1: (7) sermon (DIV1) 29 Image 44
726 friends no longer then you can befriend them, like leavs that fall from the trees when they begin to wither, Friends no longer then you can befriend them, like leaves that fallen from the trees when they begin to wither, n2 av-dx av-jc cs pn22 vmb vvi pno32, av-j n2 cst vvb p-acp dt n2 c-crq pns32 vvb pc-acp vvi, (7) sermon (DIV1) 29 Image 44
727 and with Saint Peter know not the man; and with Saint Peter know not the man; cc p-acp n1 np1 vvb xx dt n1; (7) sermon (DIV1) 29 Image 44
728 such as will bee your servant in a complement, and not look upon you in a busines•e. such as will be your servant in a compliment, and not look upon you in a busines•e. d c-acp vmb vbi po22 n1 p-acp dt n1, cc xx vvi p-acp pn22 p-acp dt n1. (7) sermon (DIV1) 29 Image 44
729 These are the first sort of friends that are not to bee made of the unrighteous Mammon, common sence and reason forbids it. These Are the First sort of Friends that Are not to be made of the unrighteous Mammon, Common sense and reason forbids it. d vbr dt ord n1 pp-f n2 cst vbr xx pc-acp vbi vvn pp-f dt j np1, j n1 cc n1 vvz pn31. (7) sermon (DIV1) 29 Image 44
730 Secondly you must not make those your friends, who though they may perchance receive you into habitations, Secondly you must not make those your Friends, who though they may perchance receive you into habitations, ord pn22 vmb xx vvi d po22 n2, r-crq cs pns32 vmb av vvi pn22 p-acp n2, (7) sermon (DIV1) 29 Image 44
731 yet they cannot receive you into everlasting habitations; yet they cannot receive you into everlasting habitations; av pns32 vmbx vvi pn22 p-acp j n2; (7) sermon (DIV1) 29 Image 44
732 though they are able to give you houses, they are not able to give you heaven; though they Are able to give you houses, they Are not able to give you heaven; cs pns32 vbr j pc-acp vvi pn22 n2, pns32 vbr xx j pc-acp vvi pn22 n1; (7) sermon (DIV1) 29 Image 44
733 and these are the rich in this world, of whom our Saviour forewarns you, Luke 6. 82, to 35. We therefore are to engage none of these to our friendship, and these Are the rich in this world, of whom our Saviour forewarns you, Lycia 6. 82, to 35. We Therefore Are to engage none of these to our friendship, cc d vbr dt j p-acp d n1, pp-f r-crq po12 n1 vvz pn22, av crd crd, p-acp crd pns12 av vbr pc-acp vvi pix pp-f d p-acp po12 n1, (7) sermon (DIV1) 29 Image 44
734 but such as when we fail, shall receive us into everlasting habitations, and these are the poor and needie: but such as when we fail, shall receive us into everlasting habitations, and these Are the poor and needy: cc-acp d c-acp c-crq pns12 vvb, vmb vvi pno12 p-acp j n2, cc d vbr dt j cc j: (7) sermon (DIV1) 29 Image 44
735 which seemed such a paradox to the Pharisees, as they derided Christ, ver. 14 of this Chap. whose laughter occasioned the following Parable of Dives and Lazarous: had the Rich man there made this Beggar his friend with b•ead (and a few crums would have done it) himself had not afterwards wanted water; which seemed such a paradox to the Pharisees, as they derided christ, ver. 14 of this Chap. whose laughter occasioned the following Parable of Dives and Lazarous: had the Rich man there made this Beggar his friend with b•ead (and a few crumbs would have done it) himself had not afterwards wanted water; r-crq vvd d dt n1 p-acp dt np2, c-acp pns32 vvn np1, fw-la. crd pp-f d np1 r-crq n1 vvn dt j-vvg n1 pp-f vvz cc j: vhd dt j n1 a-acp vvd d n1 po31 n1 p-acp n1 (cc dt d n2 vmd vhi vdn pn31) px31 vhd xx av vvd n1; (7) sermon (DIV1) 29 Image 44
736 but now it is but justice, that he which denied a crum, should be denied a drop. but now it is but Justice, that he which denied a crumb, should be denied a drop. cc-acp av pn31 vbz p-acp n1, cst pns31 r-crq vvd dt n1, vmd vbi vvn dt n1. (7) sermon (DIV1) 29 Image 44
737 Now in the fou•th place for a fourth observation upon the point you are to take notice, that if you will be Gods Almoners and Stewards, to disburse to the poor, God will be your pay-matter, and undertake for the poor; Now in the fou•th place for a fourth observation upon the point you Are to take notice, that if you will be God's Almoners and Stewards, to disburse to the poor, God will be your pay-matter, and undertake for the poor; av p-acp dt n1 n1 p-acp dt ord n1 p-acp dt n1 pn22 vbr pc-acp vvi n1, cst cs pn22 vmb vbi npg1 n2 cc n2, pc-acp vvi p-acp dt j, np1 vmb vbi po22 n1, cc vvi p-acp dt j; (7) sermon (DIV1) 30 Image 44
738 if you will be their friend here, he will be your friend both here and hereafter. if you will be their friend Here, he will be your friend both Here and hereafter. cs pn22 vmb vbi po32 n1 av, pns31 vmb vbi po22 n1 av-d av cc av. (7) sermon (DIV1) 30 Image 44
739 To prove this, you must know that these words of my Text were not spoken, To prove this, you must know that these words of my Text were not spoken, p-acp vvi d, pn22 vmb vvi cst d n2 pp-f po11 n1 vbdr xx vvn, (7) sermon (DIV1) 30 Image 44
740 as if the poor were able of themselves to bee our friends, but God undertakes for them; as if the poor were able of themselves to be our Friends, but God undertakes for them; c-acp cs dt j vbdr j pp-f px32 pc-acp vbi po12 n2, cc-acp np1 vvz p-acp pno32; (7) sermon (DIV1) 30 Image 44
741 hee hath given his word, and entered bond for every act of Charitie, whether i bee a work of pietie to his Church, or mercie to the poor. he hath given his word, and entered bound for every act of Charity, whither i be a work of piety to his Church, or mercy to the poor. pns31 vhz vvn po31 n1, cc vvd n1 p-acp d n1 pp-f n1, cs pns11 vbb dt n1 pp-f n1 p-acp po31 n1, cc n1 p-acp dt j. (7) sermon (DIV1) 30 Image 44
742 And first for pietie, He that receives a Prophet in the name of a Prophet, saith our Saviour, Matth. 10. shall • … eive a Prophets reward, either in the b••ssin•s of earth, with the widow of Sarepta, 1 King. 17. 14. whose cruse and meale did not waste, of which the Man of God had a cake ▪ or in the blessings of the wombe with the Shunamite, who for her Candlestick and Stool received life from the deadnes•e of her womb, a son when shee was barren, 2 King. 4. there's for pietie. Secondly for mercie; And First for piety, He that receives a Prophet in the name of a Prophet, Says our Saviour, Matthew 10. shall • … eive a prophets reward, either in the b••ssin•s of earth, with the widow of Sarepta, 1 King. 17. 14. whose cruse and meal did not waste, of which the Man of God had a cake ▪ or in the blessings of the womb with the Shunamite, who for her Candlestick and Stool received life from the deadnes•e of her womb, a son when she was barren, 2 King. 4. there's for piety. Secondly for mercy; cc ord p-acp n1, pns31 cst vvz dt n1 p-acp dt n1 pp-f dt n1, vvz po12 n1, np1 crd vmb • … vvi dt ng1 n1, d p-acp dt n2 pp-f n1, p-acp dt n1 pp-f np1, crd n1. crd crd r-crq n1 cc n1 vdd xx vvi, pp-f r-crq dt n1 pp-f np1 vhd dt n1 ▪ cc p-acp dt n2 pp-f dt n1 p-acp dt n1, r-crq p-acp po31 n1 cc n1 vvd n1 p-acp dt n1 pp-f po31 n1, dt n1 c-crq pns31 vbds j, crd n1. crd pc-acp|vbz p-acp n1. ord p-acp n1; (7) sermon (DIV1) 30 Image 44
743 give, and it shall be given unto you, saith the 6 of Saint Luke: He that commands the one, promiseth the other. give, and it shall be given unto you, Says the 6 of Saint Lycia: He that commands the one, promises the other. vvb, cc pn31 vmb vbi vvn p-acp pn22, vvz dt crd pp-f n1 av: pns31 cst vvz dt crd, vvz dt j-jn. (7) sermon (DIV1) 31 Image 44
744 Alms never undid their owner, nor is Charitie so ill a servant, as to leave the master a beggar. Alms never undid their owner, nor is Charity so ill a servant, as to leave the master a beggar. np1 av-x vvd po32 n1, ccx vbz n1 av j-jn dt n1, c-acp pc-acp vvi dt n1 dt n1. (7) sermon (DIV1) 31 Image 44
745 And again, Hee that gives to the poor, lends to the Lord, Pro. 19: And again, He that gives to the poor, lends to the Lord, Pro 19: cc av, pns31 cst vvz p-acp dt j, vvz p-acp dt n1, np1 crd: (7) sermon (DIV1) 31 Image 44
746 and if God freely gives us what wee may lend, will he not much more pay us what wee have lent, and if God freely gives us what we may lend, will he not much more pay us what we have lent, cc cs np1 av-j vvz pno12 r-crq pns12 vmb vvi, vmb pns31 xx av-d av-dc vvi pno12 r-crq pns12 vhb vvn, (7) sermon (DIV1) 31 Image 44
747 and give us because we have given; that first is his bountie, this last but his justice. and give us Because we have given; that First is his bounty, this last but his Justice. cc vvb pno12 c-acp pns12 vhb vvn; d ord vbz po31 n1, d ord p-acp po31 n1. (7) sermon (DIV1) 31 Image 44
748 Now from this last Observation may be gathered by way of Use, the happinesse both of Poor and Rich. And first of the Poor, Now from this last Observation may be gathered by Way of Use, the happiness both of Poor and Rich. And First of the Poor, av p-acp d ord n1 vmb vbi vvd p-acp n1 pp-f n1, dt n1 av-d pp-f j cc np1 cc ord pp-f dt j, (7) sermon (DIV1) 32 Image 44
749 when he shall consider himself God's seedplot, his plow'd-land which God hath so bless'd and improved with the showers and dew of heaven, that if you chance but to throw in a single grain, when he shall Consider himself God's Seedplot, his plowed-land which God hath so blessed and improved with the showers and due of heaven, that if you chance but to throw in a single grain, c-crq pns31 vmb vvi px31 npg1 n1, po31 n1 r-crq np1 vhz av vvn cc vvn p-acp dt n2 cc n1 pp-f n1, cst cs pn22 vvb cc-acp pc-acp vvi p-acp dt j n1, (7) sermon (DIV1) 32 Image 44
750 even one poor mite of your charitie, it shall return an hundred fold; low earth and you shall reap heaven. even one poor mite of your charity, it shall return an hundred fold; low earth and you shall reap heaven. av crd j n1 pp-f po22 n1, pn31 vmb vvi dt crd n1; j n1 cc pn22 vmb vvi n1. (7) sermon (DIV1) 32 Image 44
751 Secondly from hence appears the blessed condition of the Rich. Oh how happie is that man, that may be a creditor to his Maker: Secondly from hence appears the blessed condition of the Rich. O how happy is that man, that may be a creditor to his Maker: ord p-acp av vvz dt j-vvn n1 pp-f dt np1 uh q-crq j vbz d n1, cst vmb vbi dt n1 p-acp po31 n1: (7) sermon (DIV1) 33 Image 44
752 heaven and earth shall become empty, before he shall want a roial paiment; never any was a looser by God; heaven and earth shall become empty, before he shall want a royal payment; never any was a looser by God; n1 cc n1 vmb vvi j, c-acp pns31 vmb vvi dt j n1; av d vbds dt jc p-acp np1; (7) sermon (DIV1) 33 Image 44
753 For God returns large consideration and interest for what he takes up, and paics not the use for the principal, For God returns large consideration and Interest for what he Takes up, and paics not the use for the principal, c-acp np1 vvz j n1 cc n1 p-acp r-crq pns31 vvz a-acp, cc vvz xx dt n1 p-acp dt n-jn, (7) sermon (DIV1) 33 Image 44
754 but the principal for the use; but the principal for the use; cc-acp dt j-jn p-acp dt n1; (7) sermon (DIV1) 33 Image 44
755 not six in the hundred, but an hundred for six, and who then would not be an usurer to the Almightie. not six in the hundred, but an hundred for six, and who then would not be an usurer to the Almighty. xx crd p-acp dt crd, cc-acp dt crd p-acp crd, cc r-crq av vmd xx vbi dt n1 p-acp dt j-jn. (7) sermon (DIV1) 33 Image 44
756 But you'l reply, I have talents committed to my charge, knew I but the best way to improve them, I would willingly give, But You'll reply, I have Talents committed to my charge, knew I but the best Way to improve them, I would willingly give, p-acp pn22|vmb vvi, pns11 vhb n2 vvn p-acp po11 n1, vvd pns11 p-acp dt js n1 pc-acp vvi pno32, pns11 vmd av-j vvi, (7) sermon (DIV1) 33 Image 44
757 but I see my alms abused. but I see my alms abused. cc-acp pns11 vvb po11 n2 vvn. (7) sermon (DIV1) 33 Image 44
758 To direct you therefore, in this great and necessary duty of Christianity, I shall hold out unto you 4. generall rules of giving almes, To Direct you Therefore, in this great and necessary duty of Christianity, I shall hold out unto you 4. general rules of giving alms, pc-acp vvi pn22 av, p-acp d j cc j n1 pp-f np1, pns11 vmb vvi av p-acp pn22 crd n1 vvz pp-f vvg n2, (7) sermon (DIV1) 34 Image 44
759 and out of each of these 4. generall rules draw out severall particular directions. The 4. generall rules are these. and out of each of these 4. general rules draw out several particular directions. The 4. general rules Are these. cc av pp-f d pp-f d crd n1 vvz vvb av j j n2. dt crd n1 vvz vbr d. (7) sermon (DIV1) 34 Image 44
760 First the unjust stewards rule, in my text. Secondly Solomons rule. Thirdly Christs rule. Fourthly Gods rule. First the unjust Stewards Rule, in my text. Secondly Solomons Rule. Thirdly Christ Rule. Fourthly God's Rule. np1 dt j ng1 n1, p-acp po11 n1. ord np1 n1. ord npg1 vvi. ord n2 vvi. (7) sermon (DIV1) 34 Image 44
761 For the first, the unjust stewards rule, that will teach you how to give almes, from these particular directions. For the First, the unjust Stewards Rule, that will teach you how to give alms, from these particular directions. p-acp dt ord, dt j ng1 n1, cst vmb vvi pn22 c-crq pc-acp vvi n2, p-acp d j n2. (7) sermon (DIV1) 35 Image 44
762 First saith the 5. ver. of this Chap. he called his masters debtors, and stayed not till they call'd him Abraham and Lot are said to fit in the doore of the Tent to call in strangers; they need not knock: First Says the 5. ver. of this Chap. he called his Masters debtors, and stayed not till they called him Abraham and Lot Are said to fit in the door of the Tent to call in Strangers; they need not knock: np1 vvz dt crd fw-la. pp-f d np1 pns31 vvd po31 ng1 n2, cc vvd xx c-acp pns32 vvd pno31 np1 cc n1 vbr vvn pc-acp vvi p-acp dt n1 pp-f dt n1 pc-acp vvi p-acp n2; pns32 vvb xx vvi: (7) sermon (DIV1) 35 Image 44
763 commonly they that crave least have the most need. commonly they that crave least have the most need. av-j pns32 cst vvb ds vhb dt av-ds n1. (7) sermon (DIV1) 35 Image 44
764 For there are many persons, that have nothing left them, but misery and modesty, and towards such we must add two circumstances of Charity. First to enquire them out. For there Are many Persons, that have nothing left them, but misery and modesty, and towards such we must add two Circumstances of Charity. First to inquire them out. p-acp a-acp vbr d n2, cst vhb pix vvn pno32, cc-acp n1 cc n1, cc p-acp d pns12 vmb vvi crd n2 pp-f n1. ord pc-acp vvi pno32 av. (7) sermon (DIV1) 35 Image 44
765 Secondly to convey our reliefe so to them, as we do not make them ashamed. Secondly to convey our relief so to them, as we do not make them ashamed. ord pc-acp vvi po12 n1 av p-acp pno32, c-acp pns12 vdb xx vvi pno32 j. (7) sermon (DIV1) 35 Image 44
766 Secondly, the second particular direction from this unjust steward was this, that what he did was with dispatch; Secondly, the second particular direction from this unjust steward was this, that what he did was with dispatch; ord, dt ord j n1 p-acp d j n1 vbds d, cst r-crq pns31 vdd vbds p-acp n1; (7) sermon (DIV1) 36 Image 44
767 he called his Masters debtors, and bid them sit downe quickly, verse 6. vt hilarem it a celerom datorem diligit Deus; he called his Masters debtors, and bid them fit down quickly, verse 6. vt hilarem it a celerom datorem diligit Deus; pns31 vvd po31 ng1 n2, cc vvb pno32 vvi a-acp av-j, n1 crd fw-la fw-la fw-la dt n1 fw-la fw-la fw-la; (7) sermon (DIV1) 36 Image 44
768 God delights in expedition as well as cheerfulnesse: God delights in expedition as well as cheerfulness: np1 vvz p-acp n1 c-acp av c-acp n1: (7) sermon (DIV1) 36 Image 44
769 give almes with a cheerful heart and countenance, not grudgingly, or of necessity, for God loveth a cheerful giver, 2 Cor: 2. 7: give alms with a cheerful heart and countenance, not grudgingly, or of necessity, for God loves a cheerful giver, 2 Cor: 2. 7: vvb n2 p-acp dt j n1 cc n1, xx av-vvg, cc pp-f n1, c-acp np1 vvz dt j n1, crd fw-la: crd crd: (7) sermon (DIV1) 36 Image 44
770 and therefore give quickly, when the power is in thine hand, and the need is in thy neighbour, and Therefore give quickly, when the power is in thine hand, and the need is in thy neighbour, cc av vvb av-j, c-crq dt n1 vbz p-acp po21 n1, cc dt n1 vbz p-acp po21 n1, (7) sermon (DIV1) 36 Image 44
771 and thy neighbour at the door. He gives twice, that relieves speedily. The more speed, the more comfort. and thy neighbour At the door. He gives twice, that relieves speedily. The more speed, the more Comfort. cc po21 n1 p-acp dt n1. pns31 vvz av, cst vvz av-j. dt av-dc n1, dt av-dc n1. (7) sermon (DIV1) 36 Image 44
772 Neither the times are in our own disposing, nor our selves. Neither the times Are in our own disposing, nor our selves. av-d dt n2 vbr p-acp po12 d n-vvg, ccx po12 n2. (7) sermon (DIV1) 36 Image 44
773 If God had see us a day, and made our wealth inseparable, there were no danger in delay. If God had see us a day, and made our wealth inseparable, there were no danger in Delay. cs np1 vhd n1 pno12 dt n1, cc vvd po12 n1 j, pc-acp vbdr dx n1 p-acp n1. (7) sermon (DIV1) 36 Image 44
774 But now our incertainty if it quickens not deceivs us. How many have meant well & done nothing, loosing their crown with lingring: But now our incertainty if it quickens not deceives us. How many have meant well & done nothing, losing their crown with lingering: p-acp av po12 n1 cs pn31 vvz xx vvz pno12. c-crq d vhb vvn av cc vdn pix, vvg po32 n1 p-acp j-vvg: (7) sermon (DIV1) 36 Image 44
775 to whom that they would have done good, it is n•t •o great praise as it is dishonour, that they might have done it; to whom that they would have done good, it is n•t •o great praise as it is dishonour, that they might have done it; p-acp ro-crq d pns32 vmd vhi vdn j, pn31 vbz vvn av j n1 c-acp pn31 vbz n1, cst pns32 vmd vhi vdn pn31; (7) sermon (DIV1) 36 Image 44
776 their deaths oft-times preventing their desires, and making their good incentions the Wards of their Executors, who many times prove the executioners of their wills and estates. their death's ofttimes preventing their Desires, and making their good incentions the Wards of their Executors, who many times prove the executioners of their wills and estates. po32 n2 av vvg po32 n2, cc vvg po32 j n2 dt n2 pp-f po32 n2, r-crq d n2 vvi dt n2 pp-f po32 n2 cc n2. (7) sermon (DIV1) 36 Image 44
777 From hence then take a word of advice and caution; let their wracksbe ourwarning, who are equally mortall, equally fickle. From hence then take a word of Advice and caution; let their wracksbe ourwarning, who Are equally Mortal, equally fickle. p-acp av av vvi dt n1 pp-f n1 cc n1; vvb po32 j n-vvg, r-crq vbr av-j j-jn, av-jn j. (7) sermon (DIV1) 37 Image 44
778 It is a wofull and remediless complaint, that the end of our dayes should out-run the beginning of our good workes: It is a woeful and remediless complaint, that the end of our days should outrun the beginning of our good works: pn31 vbz dt j cc j n1, cst dt n1 pp-f po12 n2 vmd vvi dt n-vvg pp-f po12 j n2: (7) sermon (DIV1) 37 Image 44
779 which are commonly so don, as the poor may thank our death-beds for them, and not us; which Are commonly so dONE, as the poor may thank our deathbeds for them, and not us; r-crq vbr av-j av n1, c-acp dt j vmb vvi po12 n2 p-acp pno32, cc xx pno12; (7) sermon (DIV1) 37 Image 44
780 our disease rather then our Charitie. our disease rather then our Charity. po12 n1 av-c cs po12 n1. (7) sermon (DIV1) 37 Image 44
781 For he that gives not till he dies, shewes that he would not give then if he could keep it: For he that gives not till he die, shows that he would not give then if he could keep it: p-acp pns31 cst vvz xx c-acp pns31 vvz, vvz cst pns31 vmd xx vvi av cs pns31 vmd vvi pn31: (7) sermon (DIV1) 37 Image 44
782 and they that give thus give by their testaments it is true, but I can scarce say they give by their wills: the good mans praise Psal. 112. was that himself dispersed his goods, and they that give thus give by their Testaments it is true, but I can scarce say they give by their wills: the good men praise Psalm 112. was that himself dispersed his goods, cc pns32 cst vvb av vvb p-acp po32 n2 pn31 vbz j, cc-acp pns11 vmb av-j vvi pns32 vvb p-acp po32 n2: dt j ng1 n1 np1 crd vbds d n1 vvd po31 n2-j, (7) sermon (DIV1) 37 Image 44
783 and not left them behind him; and his distribution is seconded with this retribution of Gods, his righteousnesse indureth for ever. and not left them behind him; and his distribution is seconded with this retribution of God's, his righteousness Endureth for ever. cc xx vvn pno32 p-acp pno31; cc po31 n1 vbz vvn p-acp d n1 pp-f n2, po31 n1 vvz p-acp av. (7) sermon (DIV1) 37 Image 44
784 The Saints of God are like Dorcas in the Acts, rich in good works which shee did herselfe, The Saints of God Are like Dorcas in the Acts, rich in good works which she did herself, dt n2 pp-f np1 vbr j np1 p-acp dt n2, j p-acp j n2 r-crq pns31 vdd px31, (7) sermon (DIV1) 37 Image 44
785 and not entrusted others to do them, being her own executrix. and not Entrusted Others to do them, being her own executrix. cc xx vvn ng2-jn pc-acp vdi pno32, vbg po31 d fw-la. (7) sermon (DIV1) 37 Image 44
786 Secondly, let this be an use of exhortation and encouragement, to do good in your life time. Secondly, let this be an use of exhortation and encouragement, to do good in your life time. ord, vvb d vbb dt n1 pp-f n1 cc n1, pc-acp vdi j p-acp po22 n1 n1. (7) sermon (DIV1) 38 Image 44
787 Our Saviour tells us Mat. 5. that our good workes, are our lights; Our Saviour tells us Mathew 5. that our good works, Are our lights; po12 n1 vvz pno12 np1 crd cst po12 j n2, vbr po12 n2; (7) sermon (DIV1) 38 Image 44
788 Let your light so shine, as m•n may see your good works, and glorifie your father which is in heaven. Let your Light so shine, as m•n may see your good works, and Glorify your father which is in heaven. vvb po22 n1 av vvi, c-acp n1 vmb vvi po22 j n2, cc vvi po22 n1 r-crq vbz p-acp n1. (7) sermon (DIV1) 38 Image 44
789 Now which of you will have his candle brought behind him, and not rather carried before, that he may see which way it goes, Now which of you will have his candle brought behind him, and not rather carried before, that he may see which Way it Goes, av r-crq pp-f pn22 vmb vhi po31 n1 vvn p-acp pno31, cc xx av-c vvn a-acp, cst pns31 vmb vvi r-crq n1 pn31 vvz, (7) sermon (DIV1) 38 Image 44
790 and which way himself goes by it. Do good therefore in your life: and which Way himself Goes by it. Do good Therefore in your life: cc r-crq n1 px31 vvz p-acp pn31. vdb j av p-acp po22 n1: (7) sermon (DIV1) 38 Image 44
791 early beneficence hath no danger, many joyes Isa. 58. 8. For first, the conscience of good don. early beneficence hath no danger, many Joys Isaiah 58. 8. For First, the conscience of good dONE. av-j n1 vhz dx n1, d n2 np1 crd crd p-acp ord, dt n1 pp-f j n1. (7) sermon (DIV1) 38 Image 44
792 Secondly the praiers and blessings of the relieved; Secondly the Prayers and blessings of the relieved; ord dt n2 cc n2 pp-f dt vvn; (7) sermon (DIV1) 38 Image 44
793 Thirdly, the gratulations of the Saints, are as so many perpetuall comforters, which will make your life pleasant, and your death happy; Thirdly, the gratulations of the Saints, Are as so many perpetual Comforters, which will make your life pleasant, and your death happy; ord, dt n2 pp-f dt n2, vbr a-acp av d j n2, r-crq vmb vvi po22 n1 j, cc po22 n1 j; (7) sermon (DIV1) 38 Image 44
794 when every one of you may say to his Soule with that rich man in the Gospel, but upon better grounds, Soul take thine case, when every one of you may say to his Soul with that rich man in the Gospel, but upon better grounds, Soul take thine case, c-crq d crd pp-f pn22 vmb vvi p-acp po31 n1 p-acp d j n1 p-acp dt n1, p-acp p-acp jc n2, n1 vvb po21 n1, (7) sermon (DIV1) 38 Image 44
795 for thou hast treasure laid up, not for many yeares, but for ever. Thirdly, as this unjust steward dealt his almes speedily, so also bountifully; for thou hast treasure laid up, not for many Years, but for ever. Thirdly, as this unjust steward dealt his alms speedily, so also bountifully; c-acp pns21 vh2 n1 vvn a-acp, xx p-acp d n2, cc-acp c-acp av. ord, c-acp d j n1 vvd po31 n2 av-j, av av av-j; (7) sermon (DIV1) 38 Image 44
796 ver. 6. For which, divinity hath no particular and set rule: because Charity is not ••t by a thred, as justice; for. 6. For which, divinity hath no particular and Set Rule: Because Charity is not ••t by a thread, as Justice; p-acp. crd p-acp r-crq, n1 vhz dx j cc j-vvn n1: c-acp n1 vbz xx vvn p-acp dt n1, c-acp n1; (7) sermon (DIV1) 39 Image 44
797 but only in generall, and at large; but only in general, and At large; cc-acp av-j p-acp n1, cc p-acp j; (7) sermon (DIV1) 39 Image 44
798 that it be proportionable to our ability, parallel to our meanes, according to what a man hath, was Saint Pauls to them of Corinth 1 Cor. 8. Liberality is as well seene in a little as in much; that it be proportionable to our ability, parallel to our means, according to what a man hath, was Saint Paul's to them of Corinth 1 Cor. 8. Liberality is as well seen in a little as in much; cst pn31 vbb j p-acp po12 n1, n1 p-acp po12 n2, vvg p-acp r-crq dt n1 vhz, vbds n1 npg1 p-acp pno32 pp-f np1 vvn np1 crd n1 vbz a-acp av vvn p-acp dt j c-acp p-acp d; (7) sermon (DIV1) 39 Image 44
799 in a few scattered crums, as the rich gluttons throng'd table; in the poor widows mite, as the vaste offerings of the treasu•ie; in a few scattered crumbs, as the rich gluttons thronged table; in the poor Widows mite, as the vast offerings of the treasu•ie; p-acp dt d j-vvn n2, c-acp dt j n2 vvn n1; p-acp dt j n2 n1, p-acp dt j n2-vvg pp-f dt n1; (7) sermon (DIV1) 39 Image 44
800 in the good Samaritane's drops of wine and oile, as in all the Vines and Olive-yards of Jurie. For charitie ( say the Schools ) is of what a man hath, in the good Samaritane's drops of wine and oil, as in all the Vines and Olive-yards of Jury. For charity (say the Schools) is of what a man hath, p-acp dt j npg1 n2 pp-f n1 cc n1, c-acp p-acp d dt n2 cc n2 pp-f n1. p-acp n1 (vvb dt n2) vbz pp-f r-crq dt n1 vhz, (7) sermon (DIV1) 39 Image 44
801 and not of what he has not. and not of what he has not. cc xx pp-f r-crq pns31 vhz xx. (7) sermon (DIV1) 39 Image 44
802 If thy purse will not hold out to a sepulchre for Christ, with Joseph of Arimathea, yet with the Maries, a pound or two of spice would bee seen. If thy purse will not hold out to a Sepulchre for christ, with Joseph of Arimathea, yet with the Mary's, a pound or two of spice would be seen. cs po21 n1 vmb xx vvi av p-acp dt n1 p-acp np1, p-acp np1 pp-f np1, av p-acp dt np2, dt n1 cc crd pp-f n1 vmd vbi vvn. (7) sermon (DIV1) 39 Image 44
803 If silver and gold thou hast none, yet with Saint Peter in the Acts, such as thou hast give unto the poor; If silver and gold thou hast none, yet with Saint Peter in the Acts, such as thou hast give unto the poor; cs n1 cc n1 pns21 vh2 pix, av p-acp n1 np1 p-acp dt n2, d c-acp pns21 vh2 vvb p-acp dt j; (7) sermon (DIV1) 39 Image 44
804 and with that Apostle, let at least thy shadow be a covering for their nakednesse, if thy substance cannot reach to a garment. and with that Apostle, let At lest thy shadow be a covering for their nakedness, if thy substance cannot reach to a garment. cc p-acp d n1, vvb p-acp cs po21 n1 vbb dt n-vvg p-acp po32 n1, cs po21 n1 vmbx vvi p-acp dt n1. (7) sermon (DIV1) 39 Image 44
805 It was our Saviours promise in the Gospel, That he which gave a cup of cold water, should not lose his reward; It was our Saviors promise in the Gospel, That he which gave a cup of cold water, should not loose his reward; pn31 vbds po12 ng1 vvb p-acp dt n1, cst pns31 r-crq vvd dt n1 pp-f j-jn n1, vmd xx vvi po31 n1; (7) sermon (DIV1) 39 Image 44
806 and certainly I can never be so poor as to want this. and Certainly I can never be so poor as to want this. cc av-j pns11 vmb av-x vbi av j c-acp pc-acp vvi d. (7) sermon (DIV1) 39 Image 44
807 Where the widows cruse of oyle and meal was low, the Prophet did not look for a feast, but for a cake. Where the Widows cruse of oil and meal was low, the Prophet did not look for a feast, but for a cake. c-crq dt n2 n1 pp-f n1 cc n1 vbds j, dt n1 vdd xx vvi p-acp dt n1, cc-acp p-acp dt n1. (7) sermon (DIV1) 39 Image 44
808 Lastly, though he was bountiful, yet with discretion and difference; fiftie to one, and but twentie to another; Lastly, though he was bountiful, yet with discretion and difference; fiftie to one, and but twentie to Another; ord, cs pns31 vbds j, av p-acp n1 cc n1; crd p-acp crd, cc p-acp crd p-acp n-jn; (7) sermon (DIV1) 40 Image 44
809 the most to those who were most likely to help. the most to those who were most likely to help. dt ds p-acp d r-crq vbdr av-ds j pc-acp vvi. (7) sermon (DIV1) 40 Image 44
810 Do good to all, but especially to those of the houshold of faith, was the Apostles advice, Galat. 6. 10. let the righteous man have the greatest share in your Mammon of unrighteousnesse. Do good to all, but especially to those of the household of faith, was the Apostles Advice, Galatians 6. 10. let the righteous man have the greatest share in your Mammon of unrighteousness. vdb j p-acp d, cc-acp av-j p-acp d pp-f dt n1 pp-f n1, vbds dt np1 n1, np1 crd crd vvb dt j n1 vhb dt js n1 p-acp po22 np1 pp-f n1. (7) sermon (DIV1) 40 Image 44
811 Our rule then of doing good, must be a rule of wisedom and charitie; Our Rule then of doing good, must be a Rule of Wisdom and charity; po12 n1 av pp-f vdg j, vmb vbi dt n1 pp-f n1 cc n1; (7) sermon (DIV1) 40 Image 44
812 of wisedom in making good choice of the parties, of charitie in hoping the best of them. of Wisdom in making good choice of the parties, of charity in hoping the best of them. pp-f n1 p-acp vvg j n1 pp-f dt n2, pp-f n1 p-acp vvg dt js pp-f pno32. (7) sermon (DIV1) 40 Image 44
813 Charitatis error salutaris est, wee seldom fin in charitie: Charitatis error Salutaris est, we seldom fin in charity: fw-la n1 fw-la fw-la, pns12 av n1 p-acp n1: (7) sermon (DIV1) 40 Image 44
814 admit their praiers whom thou hast relieved are not acceptable to God, yet thy Almsdeeds are; admit their Prayers whom thou hast relieved Are not acceptable to God, yet thy Almsdeeds Are; vvb po32 n2 ro-crq pns21 vh2 vvn vbr xx j p-acp np1, av po21 n2 vbr; (7) sermon (DIV1) 40 Image 44
815 the beggar may be damn'd, when the giver shall be saved. To instruct you therefore more particularly in this case take with you these three directions: the beggar may be damned, when the giver shall be saved. To instruct you Therefore more particularly in this case take with you these three directions: dt n1 vmb vbi vvn, c-crq dt n1 vmb vbi vvn. p-acp vvi pn22 av dc av-jn p-acp d n1 vvi p-acp pn22 d crd n2: (7) sermon (DIV1) 40 Image 44
816 First, According to thy abilite give to all men that need, and in equal needs give first to good men rather then to bad men; First, According to thy ability give to all men that need, and in equal needs give First to good men rather then to bad men; ord, vvg p-acp po21 n1 vvi p-acp d n2 cst vvb, cc p-acp j-jn n2 vvi ord p-acp j n2 av-c av p-acp j n2; (7) sermon (DIV1) 40 Image 44
817 and if the needs be unequal, do so too; provided that the need of the poorest be not violent, nor extreme: and if the needs be unequal, do so too; provided that the need of the Poorest be not violent, nor extreme: cc cs dt n2 vbb j, vdb av av; vvn cst dt n1 pp-f dt js vbb xx j, ccx j-jn: (7) sermon (DIV1) 40 Image 44
818 but if an evil man be in extreme necessitie, he is to be relieved rather then a good man who can •a• … e longer, and may subsist without it; but if an evil man be in extreme necessity, he is to be relieved rather then a good man who can •a• … e longer, and may subsist without it; cc-acp cs dt j-jn n1 vbb p-acp j-jn n1, pns31 vbz pc-acp vbi vvn av-c cs dt j n1 r-crq vmb n1 … sy av-jc, cc vmb vvi p-acp pn31; (7) sermon (DIV1) 40 Image 44
819 and if he be a good man, he will desire it should be so, because himself is bound to save the life of his brother with doing some inconvenience to himself: and if he be a good man, he will desire it should be so, Because himself is bound to save the life of his brother with doing Some inconvenience to himself: cc cs pns31 vbb dt j n1, pns31 vmb vvi pn31 vmd vbi av, c-acp px31 vbz vvn pc-acp vvi dt n1 pp-f po31 n1 p-acp vdg d n1 p-acp px31: (7) sermon (DIV1) 40 Image 44
820 and no difference of virtue or vice can make the ease of one beggar equal with the life of another Secondly, give no Alms to vitious persons, and no difference of virtue or vice can make the ease of one beggar equal with the life of Another Secondly, give no Alms to vicious Persons, cc dx n1 pp-f n1 cc n1 vmb vvi dt n1 pp-f crd n1 j-jn p-acp dt n1 pp-f j-jn ord, vvb dx n2 p-acp j n2, (7) sermon (DIV1) 40 Image 44
821 if such Alms will support their sin, as if they will continue in idlenesse; if such Alms will support their since, as if they will continue in idleness; cs d n2 vmb vvi po32 n1, c-acp cs pns32 vmb vvi p-acp n1; (7) sermon (DIV1) 40 Image 44
822 if they will not work, let them not eat, 2 Thes. 3. 10. or if they will spend it in drunkennesse and wantonnesse. if they will not work, let them not eat, 2 Thebes 3. 10. or if they will spend it in Drunkenness and wantonness. cs pns32 vmb xx vvi, vvb pno32 xx vvi, crd np1 crd crd cc cs pns32 vmb vvi pn31 p-acp n1 cc n1. (7) sermon (DIV1) 40 Image 44
823 Such persons when they are reduced to very great want, must be relieved in such proportions as may not relieve their dying lust, Such Persons when they Are reduced to very great want, must be relieved in such proportions as may not relieve their dying lust, d n2 c-crq pns32 vbr vvn p-acp av j n1, vmb vbi vvn p-acp d n2 c-acp vmb xx vvi po32 j-vvg n1, (7) sermon (DIV1) 40 Image 44
824 but may refresh their faint and dying bodies. but may refresh their faint and dying bodies. cc-acp vmb vvi po32 j cc j-vvg n2. (7) sermon (DIV1) 40 Image 44
825 Thirdly, the best objects of charitie are poor house-keepers that labour hard, and are burdened with many children; Thirdly, the best objects of charity Are poor housekeepers that labour hard, and Are burdened with many children; ord, dt js n2 pp-f n1 vbr j n2 cst vvb av-j, cc vbr vvn p-acp d n2; (7) sermon (DIV1) 40 Image 44
826 or gentlemen faln into sad povertie, especially if by innocent misfortune; (and if their crimes brought them into it, or gentlemen fallen into sad poverty, especially if by innocent misfortune; (and if their crimes brought them into it, cc n2 vvn p-acp j n1, av-j cs p-acp j-jn n1; (cc cs po32 n2 vvd pno32 p-acp pn31, (7) sermon (DIV1) 40 Image 44
827 yet they are to be relieved according to the former rule;) persecuted persons, widows and fatherlesse children, putting them to honest trades or Schools of learning; yet they Are to be relieved according to the former Rule;) persecuted Persons, Widows and fatherless children, putting them to honest trades or Schools of learning; av pns32 vbr pc-acp vbi vvn vvg p-acp dt j n1;) vvn n2, n2 cc j n2, vvg pno32 p-acp j n2 cc n2 pp-f n1; (7) sermon (DIV1) 40 Image 44
828 and search into the needs of numerous and meaner families; and search into the needs of numerous and meaner families; cc vvb p-acp dt n2 pp-f j cc jc n2; (7) sermon (DIV1) 40 Image 44
829 and when thou spiest a multitude of poor ▪ Christians in one family, conceive that family to be an hospital of God's own erecting, into which the charitie of well-disposed Christians is to be cast. and when thou spiest a multitude of poor ▪ Christians in one family, conceive that family to be an hospital of God's own erecting, into which the charity of well-disposed Christians is to be cast. cc c-crq pns21 vv2 dt n1 pp-f j ▪ np1 p-acp crd n1, vvb d n1 pc-acp vbi dt n1 pp-f npg1 d vvg, p-acp r-crq dt n1 pp-f j np1 vbz pc-acp vbi vvn. (7) sermon (DIV1) 40 Image 44
830 And so much for the first of our four general rules of Alms-giving, drawn from the Unjust Steward. And so much for the First of our four general rules of Almsgiving, drawn from the Unjust Steward. cc av av-d c-acp dt ord pp-f po12 crd j n2 pp-f j, vvn p-acp dt j-u n1. (7) sermon (DIV1) 40 Image 44
831 Our second general rule is taken from Solomon, in that charitable advice of his, Eccle. 11. 1. Throw thy bread upon the waters; Our second general Rule is taken from Solomon, in that charitable Advice of his, Eccle. 11. 1. Throw thy bred upon the waters; po12 ord n1 vvi vbz vvn p-acp np1, p-acp d j n1 pp-f png31, np1 crd crd vvb po21 n1 p-acp dt n2; (7) sermon (DIV1) 41 Image 44
832 from whence you may observe, First that it is not da, a thing utterly given away, bur mitte, a thing sent abroad, from whence you may observe, First that it is not da, a thing utterly given away, burr Mitte, a thing sent abroad, p-acp c-crq pn22 vmb vvi, ord cst pn31 vbz xx zz, dt n1 av-j vvn av, n1 vvi, dt n1 vvd av, (7) sermon (DIV1) 41 Image 44
833 like an adventure at sea, which shall another day return with great advantage. And then Secondly it is bread, not a stone: like an adventure At sea, which shall Another day return with great advantage. And then Secondly it is bred, not a stone: av-j dt n1 p-acp n1, r-crq vmb j-jn n1 vvi p-acp j n1. cc av ord pn31 vbz n1, xx dt n1: (7) sermon (DIV1) 41 Image 44
834 when thy brother asks, thou must give him an Alms to fill his bellie, not a reproach to break his heart. when thy brother asks, thou must give him an Alms to fill his belly, not a reproach to break his heart. c-crq po21 n1 vvz, pns21 vmb vvi pno31 dt n2 pc-acp vvi po31 n1, xx dt n1 pc-acp vvi po31 n1. (7) sermon (DIV1) 41 Image 44
835 Hee that gives Alms must do it in mercie; for Alms without mercie, are like praiers without devotion, or religion without humility. He that gives Alms must do it in mercy; for Alms without mercy, Are like Prayers without devotion, or Religion without humility. pns31 cst vvz n2 vmb vdi pn31 p-acp n1; p-acp n2 p-acp n1, vbr av-j n2 p-acp n1, cc n1 p-acp n1. (7) sermon (DIV1) 41 Image 44
836 Thy charitie then must be distributed in mercie, that is out of a true sence of the calamitie of thy brother, Thy charity then must be distributed in mercy, that is out of a true sense of the calamity of thy brother, po21 n1 av vmb vbi vvn p-acp n1, cst vbz av pp-f dt j n1 pp-f dt n1 pp-f po21 n1, (7) sermon (DIV1) 41 Image 44
837 first feeling it in thy selfe in some proportion, and then eudeavouring to ease thy selfe and thy brother of the common calamitie. First feeling it in thy self in Some proportion, and then eudeavouring to ease thy self and thy brother of the Common calamity. ord vvg pn31 p-acp po21 n1 p-acp d n1, cc av vvg pc-acp vvi po21 n1 cc po21 n1 pp-f dt j n1. (7) sermon (DIV1) 41 Image 44
838 If thou hast no money, yet thou must have mercie, and art bound to pitie the poor, If thou hast no money, yet thou must have mercy, and art bound to pity the poor, cs pns21 vh2 dx n1, av pns21 vmb vhi n1, cc n1 vvn pc-acp vvi dt j, (7) sermon (DIV1) 41 Image 44
839 and pray for them, and throw thy holy desires & devotions into the treasurie of the Church; and pray for them, and throw thy holy Desires & devotions into the treasury of the Church; cc vvb p-acp pno32, cc vvb po21 j n2 cc n2 p-acp dt n1 pp-f dt n1; (7) sermon (DIV1) 41 Image 44
840 & if thou doest what thou art able, be it little or great, corporal or spiritual, the charitie of alms, & if thou dost what thou art able, be it little or great, corporal or spiritual, the charity of alms, cc cs pns21 vd2 q-crq pns21 vb2r j, vbb pn31 j cc j, j cc j, dt n1 pp-f n2, (7) sermon (DIV1) 41 Image 44
841 or the charitie of praiers, a cup of wine, or a cup of water, if it be but love to the brethren, or the charity of Prayers, a cup of wine, or a cup of water, if it be but love to the brothers, cc dt n1 pp-f n2, dt n1 pp-f n1, cc dt n1 pp-f n1, cs pn31 vbb p-acp n1 p-acp dt n2, (7) sermon (DIV1) 41 Image 44
842 or a desire to help all, or any of Christ's poor, it shall bee accepted according to what a man hath, not according to what he hath not. or a desire to help all, or any of Christ's poor, it shall be accepted according to what a man hath, not according to what he hath not. cc dt n1 pc-acp vvi d, cc d pp-f npg1 j, pn31 vmb vbi vvn vvg p-acp r-crq dt n1 vhz, xx vvg p-acp r-crq pns31 vhz xx. (7) sermon (DIV1) 41 Image 44
843 For love is all this, and all the other Commandements: For love is all this, and all the other commandments: p-acp n1 vbz d d, cc d dt j-jn n2: (7) sermon (DIV1) 41 Image 44
844 and it will expresse it selfe where it can, and where it cannot yet it i• love still, and it will express it self where it can, and where it cannot yet it i• love still, cc pn31 vmb vvi pn31 n1 c-crq pn31 vmb, cc c-crq pn31 vmbx av pn31 n1 vvi av, (7) sermon (DIV1) 41 Image 44
845 and it is also sorrow that it cannot. and it is also sorrow that it cannot. cc pn31 vbz av n1 cst pn31 vmbx. (7) sermon (DIV1) 41 Image 44
846 Now against this rule they offend who give Alms out of custome, or to upbraid the povertie of their brother, Now against this Rule they offend who give Alms out of custom, or to upbraid the poverty of their brother, av p-acp d n1 pns32 vvb r-crq vvb n2 av pp-f n1, cc pc-acp vvi dt n1 pp-f po32 n1, (7) sermon (DIV1) 41 Image 44
847 or to make him mercenarie and obliged, or with any unhandsom circumstances. Thirdly, it must be de pane tuo, of thine own bread, not anothers; or to make him mercenary and obliged, or with any unhandsome Circumstances. Thirdly, it must be de pane tuo, of thine own bred, not another's; cc pc-acp vvi pno31 j-jn cc vvn, cc p-acp d j n2. ord, pn31 vmb vbi fw-la fw-la fw-la, pp-f po21 d n1, xx j-jn; (7) sermon (DIV1) 41 Image 44
848 thou must not undo an hundred men, their wives and children, and build a poore hospitall to keep seven; but of this more hereafter. thou must not undo an hundred men, their wives and children, and built a poor hospital to keep seven; but of this more hereafter. pns21 vmb xx vvi dt crd n2, po32 n2 cc n2, cc vvi dt j n1 pc-acp vvi crd; cc-acp pp-f d dc av. (7) sermon (DIV1) 42 Image 44
849 In the fourth place it must be super aquas, upon the waters, expounded in the following ver: thus give thy portion to seven, In the fourth place it must be super Aquas, upon the waters, expounded in the following for: thus give thy portion to seven, p-acp dt ord n1 pn31 vmb vbi fw-la fw-la, p-acp dt n2, vvn p-acp dt vvg p-acp: av vvb po21 n1 p-acp crd, (7) sermon (DIV1) 43 Image 44
850 and to eight, we must not heap all our liberality on one, but contrive it that it may extend to many. and to eight, we must not heap all our liberality on one, but contrive it that it may extend to many. cc p-acp crd, pns12 vmb xx vvi d po12 n1 p-acp crd, cc-acp vvi pn31 cst pn31 vmb vvi p-acp d. (7) sermon (DIV1) 43 Image 44
851 Ali•dest dare pauperibus, aliud ditare pauperem; it is one thing to give an alm•, another thing to give an estate. Ali•dest Dare pauperibus, Aliud ditare pauperem; it is one thing to give an alm•, Another thing to give an estate. n1 vvb fw-la, vvn fw-la fw-la; pn31 vbz crd n1 pc-acp vvi dt n1, j-jn n1 pc-acp vvi dt n1. (7) sermon (DIV1) 43 Image 44
852 He dispersed and gave to the poor, was the good mans praise Psal. 112. there must be distribution, and then all is well. He dispersed and gave to the poor, was the good men praise Psalm 112. there must be distribution, and then all is well. pns31 vvd cc vvd p-acp dt j, vbds dt j ng1 n1 np1 crd zz vmb vbi n1, cc av d vbz av. (7) sermon (DIV1) 43 Image 44
853 But now although in giving almes to beggars, and persons of low ranke, it is better to give little to each, that we may give to the more, But now although in giving alms to beggars, and Persons of low rank, it is better to give little to each, that we may give to the more, p-acp av cs p-acp vvg n2 p-acp n2, cc n2 pp-f j n1, pn31 vbz jc pc-acp vvi j p-acp d, cst pns12 vmb vvi p-acp dt av-dc, (7) sermon (DIV1) 43 Image 44
854 so extending our almes to many persons; yet in cases of religion, as in building Hospitalls, Colleges, and houses for devotion; so extending our alms to many Persons; yet in cases of Religion, as in building Hospitals, Colleges, and houses for devotion; av vvg po12 n2 p-acp d n2; av p-acp n2 pp-f n1, c-acp p-acp vvg n2, n2, cc n2 p-acp n1; (7) sermon (DIV1) 43 Image 44
855 and in supplying the accidentall wants of decaied Persons, fallen from great plenty to great necssity; and in supplying the accidental Wants of decayed Persons, fallen from great plenty to great necessity; cc p-acp vvg dt j n2 pp-f vvn n2, vvn p-acp j n1 p-acp j n1; (7) sermon (DIV1) 43 Image 44
856 it is better to unite our almes, then to disperse them, to make a noble reliefe and maintenance to one, it is better to unite our alms, then to disperse them, to make a noble relief and maintenance to one, pn31 vbz jc pc-acp vvi po12 n2, cs pc-acp vvi pno32, pc-acp vvi dt j n1 cc n1 p-acp crd, (7) sermon (DIV1) 43 Image 44
857 and to restore him to comfort, then to support meerly his natural needs, and keep him alive only, unrescued from sad discomforts. and to restore him to Comfort, then to support merely his natural needs, and keep him alive only, unrescued from sad discomforts. cc pc-acp vvi pno31 pc-acp vvi, cs pc-acp vvi av-j po31 j n2, cc vvi pno31 j av-j, vvn p-acp j n2. (7) sermon (DIV1) 43 Image 44
858 Lastly 'tis said here, Throw thy bread upon the waters, i. e. upon the standing waters, saith a Father, the running waters will shift for themselves: Lastly it's said Here, Throw thy bred upon the waters, i. e. upon the standing waters, Says a Father, the running waters will shift for themselves: ord pn31|vbz vvn av, vvb po21 n1 p-acp dt n2, uh. sy. p-acp dt j-vvg n2, vvz dt n1, dt j-vvg n2 vmb vvi p-acp px32: (7) sermon (DIV1) 44 Image 44
859 they that abide in their places, whether Hospitalls, or Universities, are like standing waters, most subject to putrefaction: they that abide in their places, whither Hospitals, or Universities, Are like standing waters, most Subject to putrefaction: pns32 cst vvb p-acp po32 n2, cs n2, cc n2, vbr av-j vvg n2, av-ds j-jn p-acp n1: (7) sermon (DIV1) 44 Image 44
860 and yet by the way these last are not to undergo neither those unjust aspersions of dumb dogg•, or drones; and yet by the Way these last Are not to undergo neither those unjust Aspersions of dumb dogg•, or drones; cc av p-acp dt n1 d vvi vbr xx pc-acp vvi dx d j n2 pp-f j n1, cc n2; (7) sermon (DIV1) 44 Image 44
861 for though they stand in the market-place, yet they stand not idly there, not altogether unwilling to go into the viney ard, had they a vineyard to go into; for though they stand in the marketplace, yet they stand not idly there, not altogether unwilling to go into the viney ard, had they a vineyard to go into; c-acp cs pns32 vvb p-acp dt n1, av pns32 vvb xx av-j a-acp, xx av j pc-acp vvi p-acp dt j n1, vhd pns32 dt n1 pc-acp vvi p-acp; (7) sermon (DIV1) 44 Image 44
862 ready to be hired, would any one give them their penny. And this shall suffice for our second generall rule, Solomons rule of giving almes. ready to be hired, would any one give them their penny. And this shall suffice for our second general Rule, Solomons Rule of giving alms. j pc-acp vbi vvn, vmd d pi vvb pno32 po32 n1. cc d vmb vvi p-acp po12 ord n1 vvi, np1 n1 pp-f vvg n2. (7) sermon (DIV1) 44 Image 44
863 Our third generall rule of direction in this particular, is Christs own rule, which you have set down Mat. 5. 16. where in the First place note that they must be works; Our third general Rule of direction in this particular, is Christ own Rule, which you have Set down Mathew 5. 16. where in the First place note that they must be works; po12 ord j n1 pp-f n1 p-acp d j, vbz npg1 d n1, r-crq pn22 vhb vvn a-acp np1 crd crd n1 p-acp dt ord n1 n1 cst pns32 vmb vbi n2; (7) sermon (DIV1) 45 Image 44
864 which is a word that implies difficulty, and pain, and labor, and is acc•mpanied with some loathnesse and conluctation; which is a word that Implies difficulty, and pain, and labour, and is acc•mpanied with Some loathness and conluctation; r-crq vbz dt n1 cst vvz n1, cc n1, cc n1, cc vbz vvn p-acp d n1 cc n1; (7) sermon (DIV1) 45 Image 44
865 do such works for Gods sake as are hard for thee to do. In such a word does God deliver his Commandement of the Sabbath; do such works for God's sake as Are hard for thee to do. In such a word does God deliver his Commandment of the Sabbath; vdb d n2 p-acp npg1 n1 c-acp vbr j p-acp pno21 pc-acp vdi. p-acp d dt n1 vdz np1 vvi po31 n1 pp-f dt n1; (7) sermon (DIV1) 45 Image 44
866 not that word which in that language signifies ordinary and easy works, but servile and laborious works, toilsome and painfull works, those works thou maist not do upon the Sabbath. But those works in the virtue of the precept of this text thou must do in the sight of men, those that are hard for thee to do. not that word which in that language signifies ordinary and easy works, but servile and laborious works, toilsome and painful works, those works thou Mayest not do upon the Sabbath. But those works in the virtue of the precept of this text thou must do in the sighed of men, those that Are hard for thee to do. xx cst n1 r-crq p-acp d n1 vvz j cc j n2, cc-acp j cc j n2, j cc j n2, d n2 pns21 vm2 xx vdi p-acp dt n1. p-acp d n2 p-acp dt n1 pp-f dt n1 pp-f d n1 pns21 vmb vdi p-acp dt n1 pp-f n2, d cst vbr j p-acp pno21 pc-acp vdi. (7) sermon (DIV1) 45 Image 44
867 David would not consecrat• nor offer unto God that which cost him nothing. David would not consecrat• nor offer unto God that which cost him nothing. np1 vmd xx n1 ccx n1 p-acp np1 cst r-crq vvd pno31 pix. (7) sermon (DIV1) 45 Image 44
868 First he would buy Aranna's threshing floor at a valuable price, 1 Sam. 24. 14. and then he would dedicate it to God. First he would buy Aranna's threshing floor At a valuable price, 1 Sam. 24. 14. and then he would dedicate it to God. ord pns31 vmd vvi npg1 vvg n1 p-acp dt j n1, crd np1 crd crd cc av pns31 vmd vvi pn31 p-acp np1. (7) sermon (DIV1) 45 Image 44
869 To give old cloaths past wearing to the poore, is not so good a worke, as to make new for them. To give old clothes passed wearing to the poor, is not so good a work, as to make new for them. p-acp vvi j n2 p-acp vvg p-acp dt j, vbz xx av j dt n1, c-acp pc-acp vvi j p-acp pno32. (7) sermon (DIV1) 45 Image 44
870 To give a little of your superfluities, not so acceptable as the widowes gift, who gave all. To give a little of your superfluities, not so acceptable as the Widows gift, who gave all. p-acp vvi dt j pp-f po22 n2, xx av j c-acp dt n2 n1, r-crq vvd d. (7) sermon (DIV1) 45 Image 44
871 To give a poor Soul a farthing at that door wher you give a plaier a shilling, is not equall dealing, To give a poor Soul a farthing At that door where you give a player a shilling, is not equal dealing, p-acp vvi dt j n1 dt n1 p-acp d n1 c-crq pn22 vvb dt n1 dt n1, vbz xx j-jn n-vvg, (7) sermon (DIV1) 45 Image 44
872 for this is to give God the refuse of thy wheat. for this is to give God the refuse of thy wheat. c-acp d vbz pc-acp vvi np1 dt n1 pp-f po21 n1. (7) sermon (DIV1) 45 Image 44
873 Amos 8. 6. but do thou some such things as are truly works in our sence, such as are against the nature and ordinary practice of worldly men to do; Amos 8. 6. but doe thou Some such things as Are truly works in our sense, such as Are against the nature and ordinary practice of worldly men to do; np1 crd crd p-acp n1 pns21 d d n2 c-acp vbr av-j n2 p-acp po12 n1, d c-acp vbr p-acp dt n1 cc j n1 pp-f j n2 pc-acp vdi; (7) sermon (DIV1) 45 Image 44
874 some things by which they may see that thou doest prefer God before honour, and wife, and children; Some things by which they may see that thou dost prefer God before honour, and wife, and children; d n2 p-acp r-crq pns32 vmb vvi cst pns21 vd2 vvi np1 p-acp n1, cc n1, cc n2; (7) sermon (DIV1) 45 Image 44
875 and hadst rather build and endow some place for Gods service, then powr out money to multiplie titles of honour upon thy self, and Hadst rather built and endow Some place for God's service, then power out money to multiply titles of honour upon thy self, cc vhd2 av-c vvb cc vvi d n1 p-acp ng1 n1, cs n1 av n1 pc-acp vvi n2 pp-f n1 p-acp po21 n1, (7) sermon (DIV1) 45 Image 44
876 or inlarge jointures and portions to an unnecessary and unmeasurable proportion, when there is enough done before. or enlarge jointures and portions to an unnecessary and unmeasurable proportion, when there is enough done before. cc vvi n2 cc n2 p-acp dt j cc j n1, c-crq pc-acp vbz d vdn p-acp. (7) sermon (DIV1) 45 Image 44
877 Secondly these works must be good works. Secondly these works must be good works. ord d n2 vmb vbi j n2. (7) sermon (DIV1) 46 Image 44
878 They are not good works how magnificent soever, if they are not directed to good ends. They Are not good works how magnificent soever, if they Are not directed to good ends. pns32 vbr xx j n2 c-crq j av, cs pns32 vbr xx vvn p-acp j n2. (7) sermon (DIV1) 46 Image 44
879 Aseditious end vitiates the best work• great contributions have been raised, and great summs given for the maintenance of such refractory persons, Aseditious end vitiates the best work• great contributions have been raised, and great sums given for the maintenance of such refractory Persons, j n1 vvz dt js n1 j n2 vhb vbn vvn, cc j n2 vvn p-acp dt n1 pp-f d j n2, (7) sermon (DIV1) 46 Image 44
880 as by opposing the goverment and discipline of the Church, have drawne upon themselves silencings, and suspentions, and deprivations, but this hath a seditious end; as by opposing the government and discipline of the Church, have drawn upon themselves silencings, and suspensions, and deprivations, but this hath a seditious end; c-acp p-acp vvg dt n1 cc n1 pp-f dt n1, vhb vvn p-acp px32 n2-vvg, cc n2, cc n2, p-acp d vhz dt j n1; (7) sermon (DIV1) 46 Image 44
881 give so then as that thou maist sincerely say, God gave me this to give thus, give so then as that thou Mayest sincerely say, God gave me this to give thus, vvb av av c-acp cst pns21 vm2 av-j vvi, np1 vvd pno11 d pc-acp vvi av, (7) sermon (DIV1) 46 Image 44
882 and so it is a good work. and so it is a good work. cc av pn31 vbz dt j n1. (7) sermon (DIV1) 46 Image 44
883 Thus it must be a work, something of some importance, and a good work not depraved with an ill end; Thus it must be a work, something of Some importance, and a good work not depraved with an ill end; av pn31 vmb vbi dt n1, pi pp-f d n1, cc dt j n1 xx vvn p-acp dt j-jn n1; (7) sermon (DIV1) 46 Image 44
884 and then in the last place, it must be your work, that they may see your good works. and then in the last place, it must be your work, that they may see your good works. cc av p-acp dt ord n1, pn31 vmb vbi po22 n1, cst pns32 vmb vvi po22 j n2. (7) sermon (DIV1) 46 Image 44
885 They are not your works if that which you give be not your own, nor is it your own if it were ill gotten at the first: They Are not your works if that which you give be not your own, nor is it your own if it were ill got At the First: pns32 vbr xx po22 n2 cs d r-crq pn22 vvb vbb xx po22 d, ccx vbz pn31 po22 d cs pn31 vbdr av-jn vvn p-acp dt ord: (7) sermon (DIV1) 47 Image 44
886 how long soever it hath been possessed, and how often soever it hath been transformed, from money to ware, from ware to land, from land to office, from office to honour; how long soever it hath been possessed, and how often soever it hath been transformed, from money to ware, from ware to land, from land to office, from office to honour; c-crq av-j av pn31 vhz vbn vvn, cc c-crq av av pn31 vhz vbn vvn, p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp n1 pc-acp vvi; (7) sermon (DIV1) 47 Image 44
887 the money, the ware, the land, the office, the honour, is none of thine if in thy knowledge it were ill got at the first. the money, the ware, the land, the office, the honour, is none of thine if in thy knowledge it were ill god At the First. dt n1, dt n1, dt n1, dt n1, dt n1, vbz pix pp-f png21 cs p-acp po21 n1 pn31 vbdr av-jn vvn p-acp dt ord. (7) sermon (DIV1) 47 Image 44
888 Zacheus. Luk. 19. 8. gives half his goods to the poor, but it is half of his own: Zacchaeus. Luk. 19. 8. gives half his goods to the poor, but it is half of his own: np1. np1 crd crd vvz j-jn po31 n2-j p-acp dt j, cc-acp pn31 vbz j-jn pp-f po31 d: (7) sermon (DIV1) 47 Image 44
889 for there might be goods in his house, which were none of his: for there might be goods in his house, which were none of his: c-acp a-acp vmd vbi n2-j p-acp po31 n1, r-crq vbdr pix pp-f png31: (7) sermon (DIV1) 47 Image 44
890 therefore in the same instrument, he passes that scrutiny, •f I havetaken anything unjustly, I restore it foure-fold. Therefore in the same Instrument, he passes that scrutiny, •f I havetaken anything unjustly, I restore it fourfold. av p-acp dt d n1, pns31 vvz d n1, n1 pns11 vvn pi av-j, pns11 vvb pn31 n1. (7) sermon (DIV1) 47 Image 44
891 First let that which was ill gotten be deducted and restored, and then of the rest which is truly thine own give cheerfully. First let that which was ill got be deducted and restored, and then of the rest which is truly thine own give cheerfully. ord vvb d r-crq vbds av-jn vvn vbi vvn cc vvn, cc av pp-f dt n1 r-crq vbz av-j po21 d vvb av-j. (7) sermon (DIV1) 47 Image 44
892 When Moses saith that our yeares are seventy, if we deduct from that terme all the hours of our unnecessary sleep, of superfluous sittings at feasts, of curiosity in dressing, of largeness in recreations, of plotting & compassing of vanities or sins, scarce any man of seventy, would be ten yeares old when he dies. When Moses Says that our Years Are seventy, if we deduct from that term all the hours of our unnecessary sleep, of superfluous sittings At feasts, of curiosity in dressing, of largeness in recreations, of plotting & compassing of vanities or Sins, scarce any man of seventy, would be ten Years old when he die. c-crq np1 vvz d po12 n2 vbr crd, cs pns12 vvb p-acp d n1 d dt n2 pp-f po12 j n1, pp-f j n2-vvg p-acp n2, pp-f n1 p-acp vvg, pp-f n1 p-acp n2, pp-f vvg cc vvg pp-f n2 cc n2, av-j d n1 pp-f crd, vmd vbi crd n2 j c-crq pns31 vvz. (7) sermon (DIV1) 47 Image 44
893 If wee should deal so with worldly mens estates, (defalce unjust gettings) it would abridge and extenuate many a swelling inventory. Till this defalcation, this scrutiny be made, that you know what's your own, what's other mens, If we should deal so with worldly men's estates, (defalce unjust gettings) it would abridge and extenuate many a swelling inventory. Till this defalcation, this scrutiny be made, that you know what's your own, what's other men's, cs pns12 vmd vvi av p-acp j ng2 n2, (j j n2-vvg) pn31 vmd vvi cc vvi d dt j-vvg n1. p-acp d n1, d n1 vbi vvn, cst pn22 vvb q-crq|vbz po22 d, q-crq|vbz j-jn ng2, (7) sermon (DIV1) 47 Image 44
894 as your tomb shall be but a monumen• of your rotten bones, how much gold or marble soever is bestowed upon it; as your tomb shall be but a monumen• of your rotten bones, how much gold or Marble soever is bestowed upon it; c-acp po22 n1 vmb vbi p-acp dt n1 pp-f po22 j-vvn n2, c-crq d n1 cc n1 av vbz vvn p-acp pn31; (7) sermon (DIV1) 47 Image 44
895 so that hospitall, that free-schoole, that colledge, that you shall build and endow, will be but a monument of your bribery, your extortion, your oppression; so that hospital, that Free-school, that college, that you shall built and endow, will be but a monument of your bribery, your extortion, your oppression; av d n1, cst n1, cst n1, cst pn22 vmb vvi cc vvi, vmb vbi p-acp dt n1 pp-f po22 n1, po22 n1, po22 n1; (7) sermon (DIV1) 47 Image 44
896 and God, who will not be in debt, (though he ow you nothing that built it) may be pleased to give the reward of all that to them, from whom that which was spent upon it was unjustly taken; and God, who will not be in debt, (though he owe you nothing that built it) may be pleased to give the reward of all that to them, from whom that which was spent upon it was unjustly taken; cc np1, r-crq vmb xx vbi p-acp n1, (cs pns31 vvi pn22 pix cst vvd pn31) vmb vbi vvn pc-acp vvi dt n1 pp-f d cst p-acp pno32, p-acp ro-crq d r-crq vbds vvn p-acp pn31 vbds av-j vvn; (7) sermon (DIV1) 47 Image 44
897 for the wealth of the sinner is laid up for the righteous, Prov. 13. 22. the finner may do p•o•s works, for the wealth of the sinner is laid up for the righteous, Curae 13. 22. the finner may do p•o•s works, p-acp dt n1 pp-f dt n1 vbz vvn a-acp p-acp dt j, np1 crd crd dt n1 vmb vdi av vvz, (7) sermon (DIV1) 47 Image 44
898 and the righteous may be rewarded for them; the world may thinke of one founder, and God knowes another. and the righteous may be rewarded for them; the world may think of one founder, and God knows Another. cc dt j vmb vbi vvn p-acp pno32; dt n1 vmb vvi pp-f crd n1, cc np1 vvz j-jn. (7) sermon (DIV1) 47 Image 44
899 We are now at length, come to our last general rule of giving almes, which is Gods way and method of giving almes. We Are now At length, come to our last general Rule of giving alms, which is God's Way and method of giving alms. pns12 vbr av p-acp n1, vvb p-acp po12 vvb j n1 pp-f vvg n2, r-crq vbz n2 n1 cc n1 pp-f vvg n2. (7) sermon (DIV1) 48 Image 44
900 Which I shall hold out unto you in this position. Which I shall hold out unto you in this position. r-crq pns11 vmb vvi av p-acp pn22 p-acp d n1. (7) sermon (DIV1) 48 Image 44
901 Gods way of giving almes, is a free and a large giving of what is meerely his own, looking for no recompence againe. God's Way of giving alms, is a free and a large giving of what is merely his own, looking for no recompense again. npg1 n1 pp-f vvg n2, vbz dt j cc dt j vvg pp-f r-crq vbz av-j png31 vvi, vvg p-acp dx n1 av. (7) sermon (DIV1) 48 Image 44
902 To explaine this, that you may see that all these conditions are required, to this goodnesse of God, To explain this, that you may see that all these conditions Are required, to this Goodness of God, p-acp vvi d, cst pn22 vmb vvi cst d d n2 vbr vvn, p-acp d n1 pp-f np1, (7) sermon (DIV1) 48 Image 44
903 and in all of them who desire to imitate God in this particular. and in all of them who desire to imitate God in this particular. cc p-acp d pp-f pno32 r-crq vvb pc-acp vvi np1 p-acp d j. (7) sermon (DIV1) 48 Image 44
904 First, he that is bountifull, must be a giver and bestower of good things, and all he bestowes, it must be by way of gift, not by way of requitall unto, First, he that is bountiful, must be a giver and bestower of good things, and all he bestows, it must be by Way of gift, not by Way of requital unto, ord, pns31 cst vbz j, vmb vbi dt n1 cc n1 pp-f j n2, cc d pns31 vvz, pn31 vmb vbi p-acp n1 pp-f n1, xx p-acp n1 pp-f n1 p-acp, (7) sermon (DIV1) 49 Image 44
905 or by desert from the party he bestowes all on. or by desert from the party he bestows all on. cc p-acp n1 p-acp dt n1 pns31 vvz d a-acp. (7) sermon (DIV1) 49 Image 44
906 Thus Christ saies Luk. 6, 33. that to do good to those who have done or do good to us, is not thank-worthy, nor is it bounty; Thus christ Says Luk. 6, 33. that to do good to those who have done or do good to us, is not thankworthy, nor is it bounty; av np1 vvz np1 crd, crd d pc-acp vdi j p-acp d r-crq vhb vdn cc vdi j p-acp pno12, vbz xx j, ccx vbz pn31 n1; (7) sermon (DIV1) 49 Image 44
907 but God is therefore truly good, because he simply meerly, and absolutely, gives away all which he bestows: but God is Therefore truly good, Because he simply merely, and absolutely, gives away all which he bestows: cc-acp np1 vbz av av-j j, c-acp pns31 av-j av-j, cc av-j, vvz av d r-crq pns31 vvz: (7) sermon (DIV1) 49 Image 44
908 for he was not, nor can any way become beholding to any of his creatures, nor had formerly received any thing from them which might move him hereunto. for he was not, nor can any Way become beholding to any of his creatures, nor had formerly received any thing from them which might move him hereunto. c-acp pns31 vbds xx, ccx vmb d n1 vvi vvg p-acp d pp-f po31 n2, ccx vhd av-j vvn d n1 p-acp pno32 r-crq vmd vvi pno31 av. (7) sermon (DIV1) 49 Image 44
909 So Rom. 11. 35. who hath &c. Nay untill he gave us a beeing we were not capable of so much, So Rom. 11. 35. who hath etc. Nay until he gave us a being we were not capable of so much, np1 np1 crd crd r-crq vhz av uh c-acp pns31 vvd pno12 dt vbg po12 vbdr xx j pp-f av av-d, (7) sermon (DIV1) 49 Image 44
910 as receiving any good thing from him. as receiving any good thing from him. c-acp vvg d j n1 p-acp pno31. (7) sermon (DIV1) 49 Image 44
911 Secondly, he who is truly termed good, or bountifull, all that he gives away must be his own; Secondly, he who is truly termed good, or bountiful, all that he gives away must be his own; ord, pns31 r-crq vbz av-j vvn j, cc j, d cst pns31 vvz av vmb vbi po31 d; (7) sermon (DIV1) 50 Image 44
912 and so all which God bestowes it is his own ▪ So Psal: 24. 1. The earth is the Lords, the ground we tread on, the place we dwell in, he is our Landlord. and so all which God bestows it is his own ▪ So Psalm: 24. 1. The earth is the lords, the ground we tread on, the place we dwell in, he is our Landlord. cc av d r-crq np1 vvz pn31 vbz po31 d ▪ av np1: crd crd dt n1 vbz dt n2, dt n1 pns12 vvb a-acp, dt n1 pns12 vvb p-acp, pns31 vbz po12 n1. (7) sermon (DIV1) 50 Image 44
913 But is that all? for the house may be the Land-lords, when the furniture is the Tenants, But is that all? for the house may be the Landlords, when the furniture is the Tenants, cc-acp vbz d d? p-acp dt n1 vmb vbi dt n2, c-crq dt n1 vbz dt n2, (7) sermon (DIV1) 50 Image 44
914 therefore hee further adds, and the fulnesse of it is his also, i e, all the things that fill the world, all the furniture and provision of it: Therefore he further adds, and the fullness of it is his also, i e, all the things that fill the world, all the furniture and provision of it: av pns31 av-jc vvz, cc dt n1 pp-f pn31 vbz po31 av, sy sy, d dt n2 cst vvb dt n1, d dt n1 cc n1 pp-f pn31: (7) sermon (DIV1) 50 Image 44
915 both all the moveables, So Psal: 50. 11. 12. the cattel and the fowles upon a thousand hills are mine, saith he, both all the movables, So Psalm: 50. 11. 12. the cattle and the fowls upon a thousand hills Are mine, Says he, d d dt n2, av np1: crd crd crd dt n2 cc dt n2 p-acp dt crd n2 vbr png11, vvz pns31, (7) sermon (DIV1) 50 Image 44
916 and also all the standing goods, the corne and the oyle, which you set and plant are mine, Hos: 2. 9. yea and the Psalmist in the same 24. Psal. adds further, that they who dwell therein are his also; and also all the standing goods, the corn and the oil, which you Set and plant Are mine, Hos: 2. 9. yea and the Psalmist in the same 24. Psalm adds further, that they who dwell therein Are his also; cc av d dt vvg n2-j, dt n1 cc dt n1, r-crq pn22 vvb cc n1 vbr png11, fw-la: crd crd uh cc dt n1 p-acp dt d crd np1 vvz av-jc, cst pns32 r-crq vvb av vbr po31 av; (7) sermon (DIV1) 50 Image 44
917 not the house and furniture only, but the inhabitants themselves. not the house and furniture only, but the inhabitants themselves. xx dt n1 cc n1 av-j, cc-acp dt n2 px32. (7) sermon (DIV1) 50 Image 44
918 And this by the most sure and most Soveraigne title that can be, better then that of purchase or inheritance, of and from another: for he hath made them; And this by the most sure and most Sovereign title that can be, better then that of purchase or inheritance, of and from Another: for he hath made them; cc d p-acp dt av-ds j cc av-ds j-jn n1 cst vmb vbi, jc cs d pp-f n1 cc n1, pp-f cc p-acp j-jn: c-acp pns31 vhz vvn pno32; (7) sermon (DIV1) 50 Image 44
919 all is thine because all comes of thee, saith the same David 1 Chron: 29. 11, 12. And all things are not only of him, all is thine Because all comes of thee, Says the same David 1 Chronicles: 29. 11, 12. And all things Are not only of him, d vbz png21 p-acp d vvz pp-f pno21, vvz dt d np1 vvn np1: crd crd, crd cc d n2 vbr xx j pp-f pno31, (7) sermon (DIV1) 50 Image 44
920 but through him Rom. 11. 36. i e. they cannot stand nor subsitst without him. Thirdly, he must give largely; it is not bounty else: but through him Rom. 11. 36. i e. they cannot stand nor subsitst without him. Thirdly, he must give largely; it is not bounty Else: cc-acp p-acp pno31 np1 crd crd sy sy. pns32 vmbx vvi ccx js p-acp pno31. ord, pns31 vmb vvi av-j; pn31 vbz xx n1 av: (7) sermon (DIV1) 50 Image 44
921 now God is therefore said to be rich in goodnesse, because he is abundant in it; now God is Therefore said to be rich in Goodness, Because he is abundant in it; av np1 vbz av vvn pc-acp vbi j p-acp n1, c-acp pns31 vbz j p-acp pn31; (7) sermon (DIV1) 51 Image 44
922 so we find it comparing Psal. 33. 5 ▪ with Psal. 104. 24. in which it is said that the earth is full of his goodnesse, and his riches; so we find it comparing Psalm 33. 5 ▪ with Psalm 104. 24. in which it is said that the earth is full of his Goodness, and his riches; av pns12 vvb pn31 vvg np1 crd crd ▪ p-acp np1 crd crd n1 r-crq pn31 vbz vvn cst dt n1 vbz j pp-f po31 n1, cc po31 n2; (7) sermon (DIV1) 51 Image 44
923 which we may judge of, by what he saies vers 27. of Psal 104. of what an house he keepes, which we may judge of, by what he Says vers 27. of Psalm 104. of what an house he keeps, r-crq pns12 vmb vvi pp-f, p-acp r-crq pns31 vvz zz crd pp-f np1 crd pp-f r-crq dt n1 pns31 vvz, (7) sermon (DIV1) 51 Image 44
924 and what multitudes he feedes, all these saith the Psalmist wait on thee &c. King Ahasuerus to shew his bounty, made a feast to his cheife Subjects, and what Multitudes he feeds, all these Says the Psalmist wait on thee etc. King Ahasuerus to show his bounty, made a feast to his chief Subject's, cc r-crq n2 pns31 vvz, d d vvz dt n1 vvb p-acp pno21 av n1 np1 pc-acp vvi po31 n1, vvd dt n1 p-acp po31 j-jn n2-jn, (7) sermon (DIV1) 51 Image 44
925 but it was but for halfe a yeare, and not to all: some few halfe yeares more would well nigh have beggard him: but God doth this continually. but it was but for half a year, and not to all: Some few half Years more would well High have beggard him: but God does this continually. cc-acp pn31 vbds cc-acp p-acp j-jn dt n1, cc xx p-acp d: d d j-jn n2 dc vmd av av-j vhb vvn pno31: cc-acp np1 vdz d av-j. (7) sermon (DIV1) 51 Image 44
926 The greatest and most bountifull of men, when they would expresse the largest of their bounty, speake but of giving halfe of their Kingdomes; The greatest and most bountiful of men, when they would express the Largest of their bounty, speak but of giving half of their Kingdoms; dt js cc av-ds j pp-f n2, c-crq pns32 vmd vvi dt js pp-f po32 n1, vvb cc-acp pp-f vvg n-jn pp-f po32 n2; (7) sermon (DIV1) 51 Image 44
927 so Herod, and he did but talke so neither. so Herod, and he did but talk so neither. av np1, cc pns31 vdd p-acp vvi av av-dx. (7) sermon (DIV1) 51 Image 44
928 but God ▪ bestowes whole worlds and Kingdomes, as Daniell speakes Dan. 4. 35. and gives them to whom hee pleases. but God ▪ bestows Whole world's and Kingdoms, as Daniell speaks Dan. 4. 35. and gives them to whom he Pleases. cc-acp np1 ▪ vvz j-jn n2 cc n2, c-acp np1 vvz np1 crd crd cc vvz pno32 pc-acp ro-crq pns31 vvz. (7) sermon (DIV1) 51 Image 44
929 Fourthly, he that is bountiful must give all he gives freely and willingly, which though I put together, Fourthly, he that is bountiful must give all he gives freely and willingly, which though I put together, ord, pns31 cst vbz j vmb vvi d pns31 vvz av-j cc av-j, r-crq cs pns11 vvd av, (7) sermon (DIV1) 52 Image 44
930 yet may imply two distinct things; yet may imply two distinct things; av vmb vvi crd j n2; (7) sermon (DIV1) 52 Image 44
931 as first, that he that gives must be a free agent in it, who is at his choice whether he would give any thing away or no. as First, that he that gives must be a free agent in it, who is At his choice whither he would give any thing away or no. c-acp ord, cst pns31 cst vvz vmb vbi dt j n1 p-acp pn31, r-crq vbz p-acp po31 n1 cs pns31 vmd vvi d n1 av cc uh-dx. (7) sermon (DIV1) 52 Image 44
932 The Sun doth much good to the world, it affords a large light, and even half the world at once is full of its glorie, The Sun does much good to the world, it affords a large Light, and even half the world At once is full of its glory, dt n1 vdz d j p-acp dt n1, pn31 vvz dt j n1, cc av j-jn dt n1 p-acp a-acp vbz j pp-f po31 n1, (7) sermon (DIV1) 52 Image 44
933 yea and all this light is its own, not borrowed as that of the Moon and Stars is; yea and all this Light is its own, not borrowed as that of the Moon and Stars is; uh cc d d n1 vbz po31 d, xx vvn p-acp d pp-f dt n1 cc n2 vbz; (7) sermon (DIV1) 52 Image 44
934 yet this Sun cannot be called good or bountiful, because it sends forth this light necessarily, yet this Sun cannot be called good or bountiful, Because it sends forth this Light necessarily, av d n1 vmbx vbi vvn j cc j, c-acp pn31 vvz av d n1 av-j, (7) sermon (DIV1) 52 Image 44
935 and naturally, and cannot chuse but do so, neither can it draw in its beames: but God is a free giver; and naturally, and cannot choose but do so, neither can it draw in its beams: but God is a free giver; cc av-j, cc vmbx vvi cc-acp vdb av, dx vmb pn31 vvi p-acp po31 n2: cc-acp np1 vbz dt j n1; (7) sermon (DIV1) 52 Image 44
936 hee was at his choice whether he would have made the world or no, and can yet when he pleaseth withdraw his Spirit, he was At his choice whither he would have made the world or no, and can yet when he Pleases withdraw his Spirit, pns31 vbds p-acp po31 n1 cs pns31 vmd vhi vvn dt n1 cc uh-dx, cc vmb av c-crq pns31 vvz vvi po31 n1, (7) sermon (DIV1) 52 Image 44
937 and then all things perish, Psal. 104. 29. Secondly it must be willingly also, i. e. no way constreined or wrung from him who is to be called bountiful. and then all things perish, Psalm 104. 29. Secondly it must be willingly also, i. e. no Way constrained or wrung from him who is to be called bountiful. cc av d n2 vvi, np1 crd crd ord pn31 vmb vbi av-j av, sy. sy. dx n1 vvn cc vvn p-acp pno31 r-crq vbz pc-acp vbi vvn j. (7) sermon (DIV1) 52 Image 44
938 Now of God it is said, that he gives all away with delight; Now of God it is said, that he gives all away with delight; av pp-f np1 pn31 vbz vvn, cst pns31 vvz d av p-acp n1; (7) sermon (DIV1) 52 Image 44
939 for Psal. 104 ▪ 31. having spoken of •eeding every living thing, and of other the like works of his goodness, he concludes with this, God rejoiceth in all his works; for Psalm 104 ▪ 31. having spoken of •eeding every living thing, and of other the like works of his Goodness, he concludes with this, God rejoices in all his works; p-acp np1 crd ▪ crd vhg vvn pp-f vvg d j-vvg n1, cc pp-f j-jn dt j n2 pp-f po31 n1, pns31 vvz p-acp d, np1 vvz p-acp d po31 n2; (7) sermon (DIV1) 52 Image 44
940 i. e. doth all the good he doth with delight: It doth him good, as it were, to see the poor creatures feed. i. e. does all the good he does with delight: It does him good, as it were, to see the poor creatures feed. sy. sy. vdz d dt j pns31 vdz p-acp n1: pn31 vdz pno31 av-j, c-acp pn31 vbdr, pc-acp vvi dt j n2 vvi. (7) sermon (DIV1) 52 Image 44
941 The last requisite in bountie, is to look for no recompence for the time to come: The last requisite in bounty, is to look for no recompense for the time to come: dt ord j p-acp n1, vbz pc-acp vvi p-acp dx n1 p-acp dt n1 pc-acp vvi: (7) sermon (DIV1) 52 Image 44
942 So saith Christ, Luke 6 34. If you give, &c. but ver. 35. So doth not your heavenly father. So Says christ, Lycia 6 34. If you give, etc. but ver. 35. So does not your heavenly father. av vvz np1, av crd crd cs pn22 vvb, av p-acp fw-la. crd av vdz xx po22 j n1. (7) sermon (DIV1) 52 Image 44
943 For saith hee, Do good, and hope for nothing againe, so shall you bee like your Father; For Says he, Do good, and hope for nothing again, so shall you be like your Father; p-acp vvz pns31, vdb j, cc vvb p-acp pix av, av vmb pn22 vbi av-j po22 n1; (7) sermon (DIV1) 52 Image 44
944 and the reason is, because he is so great and so high a God, as nothing we do can reach him, and the reason is, Because he is so great and so high a God, as nothing we do can reach him, cc dt n1 vbz, c-acp pns31 vbz av j cc av j dt n1, c-acp pix pns12 vdb vmb vvi pno31, (7) sermon (DIV1) 52 Image 44
945 as David speaks, Psal. 16. 2. My goodnesse extends not unto thee, hee is too high to receive any benefit by what we do. as David speaks, Psalm 16. 2. My Goodness extends not unto thee, he is too high to receive any benefit by what we do. c-acp np1 vvz, np1 crd crd po11 n1 vvz xx p-acp pno21, pns31 vbz av j pc-acp vvi d n1 p-acp r-crq pns12 vdb. (7) sermon (DIV1) 52 Image 44
946 And this shall suffice for the four General Rules of giving Alms, and also of the first general part which we observed in the division of these words, the quid, the matter, what we are to do, And this shall suffice for the four General Rules of giving Alms, and also of the First general part which we observed in the division of these words, the quid, the matter, what we Are to do, cc d vmb vvi p-acp dt crd j n2 pp-f vvg n2, cc av pp-f dt ord j n1 r-crq pns12 vvd p-acp dt n1 pp-f d n2, dt fw-la, dt n1, r-crq pns12 vbr pc-acp vdi, (7) sermon (DIV1) 52 Image 44
947 and that is to provide for our selves by making us friends. and that is to provide for our selves by making us Friends. cc d vbz pc-acp vvi p-acp po12 n2 p-acp vvg pno12 n2. (7) sermon (DIV1) 52 Image 44
948 The second General that we held out to you in the division, was the Manner, to use the best means to get these friends, unrighteous Mammon. Where in the first place I shall resolve a doubt, The second General that we held out to you in the division, was the Manner, to use the best means to get these Friends, unrighteous Mammon. Where in the First place I shall resolve a doubt, dt ord j cst pns12 vvd av p-acp pn22 p-acp dt n1, vbds dt n1, pc-acp vvi dt js n2 pc-acp vvi d n2, j np1. c-crq p-acp dt ord n1 pns11 vmb vvi dt n1, (7) sermon (DIV1) 53 Image 44
949 and withall the meaning of this expression, The Mammon of unrighteousnesse. How comes it to passe that this Mammon, which is the subject of so much good, should deserve a name so bad? why is it styled the Mammon of unrighteusnesse? you are to know therefore that wealth is call'd the Mammon of unrighteousnesse for two reasons; and withal the meaning of this expression, The Mammon of unrighteousness. How comes it to pass that this Mammon, which is the Subject of so much good, should deserve a name so bad? why is it styled the Mammon of unrighteusnesse? you Are to know Therefore that wealth is called the Mammon of unrighteousness for two Reasons; cc av dt n1 pp-f d n1, dt np1 pp-f n1. c-crq vvz pn31 pc-acp vvi cst d np1, r-crq vbz dt n-jn pp-f av d j, vmd vvi dt n1 av j? q-crq vbz pn31 vvn dt np1 pp-f n1? pn22 vbr pc-acp vvi av d n1 vbz vvn dt np1 pp-f n1 p-acp crd n2; (7) sermon (DIV1) 53 Image 44
950 the first taken from the cause, the other from the effect. the First taken from the cause, the other from the Effect. dt ord vvn p-acp dt n1, dt j-jn p-acp dt n1. (7) sermon (DIV1) 53 Image 44
951 1. First from the cause, for that wealth is an instrument and cause of much iniquity. 1. First from the cause, for that wealth is an Instrument and cause of much iniquity. crd ord p-acp dt n1, c-acp cst n1 vbz dt n1 cc n1 pp-f d n1. (7) sermon (DIV1) 54 Image 44
952 In Cyrus his Court, the Counsellours shall be fee'd, that the building of the Temple may not go on, Ezra 4. and if Saint Paul would but have said tantum dabo to Felix in the Acts, there had been more Rhetorick in the Apostles fee, In Cyrus his Court, the Counsellors shall be feed, that the building of the Temple may not go on, Ezra 4. and if Saint Paul would but have said Tantum Dabo to Felix in the Acts, there had been more Rhetoric in the Apostles fee, p-acp np1 po31 n1, dt n2 vmb vbi vvn, cst dt n-vvg pp-f dt n1 vmb xx vvi p-acp, np1 crd cc cs n1 np1 vmd cc-acp vhb vvn fw-la fw-la pc-acp np1 p-acp dt n2, a-acp vhd vbn av-dc n1 p-acp dt n2 vvb, (7) sermon (DIV1) 54 Image 44
953 then in all Tertullus his starched Oratory. then in all Tertullus his starched Oratory. av p-acp d np1 po31 j-vvn n1. (7) sermon (DIV1) 54 Image 44
954 For this reason Simon Magus, when he sued in the 8 of the Acts for the holy Ghost, trusted more to his Mammon, then his Familiars; being consident, there was greater power in money then in all the Devills in hell, to have conjured, For this reason Simon Magus, when he sued in the 8 of the Acts for the holy Ghost, trusted more to his Mammon, then his Familiars; being confident, there was greater power in money then in all the Devils in hell, to have conjured, p-acp d n1 np1 np1, c-crq pns31 vvd p-acp dt crd pp-f dt n2 p-acp dt j n1, vvn av-dc p-acp po31 np1, av po31 n2-jn; vbg j, pc-acp vbds jc n1 p-acp n1 av p-acp d dt n2 p-acp n1, pc-acp vhi vvn, (7) sermon (DIV1) 54 Image 44
955 if it might have been, even the Apostles themselves. if it might have been, even the Apostles themselves. cs pn31 vmd vhi vbn, av dt n2 px32. (7) sermon (DIV1) 54 Image 44
956 And therefore it was the Devills last assault and battery against our Saviour in the 4 of St. Matt: And Therefore it was the Devils last assault and battery against our Saviour in the 4 of Saint Matt: cc av pn31 vbds dt ng1 ord n1 cc n1 p-acp po12 n1 p-acp dt crd pp-f n1 np1: (7) sermon (DIV1) 54 Image 44
957 For it any promise could have seduced Christ, it had been that of the worlds Kingdome and glory: For it any promise could have seduced christ, it had been that of the world's Kingdom and glory: p-acp pn31 d n1 vmd vhi vvn np1, pn31 vhd vbn d pp-f dt ng1 n1 cc n1: (7) sermon (DIV1) 54 Image 44
958 he is the Sonne of God indeed, that for such againe will not cast himselfe from the pinacles of the Temple. he is the Son of God indeed, that for such again will not cast himself from the pinnacles of the Temple. pns31 vbz dt n1 pp-f np1 av, cst p-acp d av vmb xx vvi px31 p-acp dt n2 pp-f dt n1. (7) sermon (DIV1) 54 Image 44
959 It would be no hard work to manifest this truth through every age of the Church, were it not too visible in our own. It would be no hard work to manifest this truth through every age of the Church, were it not too visible in our own. pn31 vmd vbi dx j vvi pc-acp vvi d n1 p-acp d n1 pp-f dt n1, vbdr pn31 xx av j p-acp po12 d. (7) sermon (DIV1) 54 Image 44
960 And therefore, I shall from hence, in the first place, draw an use of reproofe for the Ministers of these times. And Therefore, I shall from hence, in the First place, draw an use of reproof for the Ministers of these times. cc av, pns11 vmb p-acp av, p-acp dt ord n1, vvb dt n1 pp-f n1 p-acp dt n2 pp-f d n2. (7) sermon (DIV1) 55 Image 44
961 I would to God I could not say (but I must) even of our own divine Profession, that which our Saviour of his Twelve, Yee are clean, but not all; I would to God I could not say (but I must) even of our own divine Profession, that which our Saviour of his Twelve, Ye Are clean, but not all; pns11 vmd p-acp np1 pns11 vmd xx vvi (cc-acp pns11 vmb) av pp-f po12 d j-jn n1, cst r-crq po12 n1 pp-f po31 crd, pn22 vbr j, cc-acp xx d; (7) sermon (DIV1) 55 Image 44
962 for how many have these few year• brought forth, which having been heretofore forward and eager for conformitie to the doctrine and discipline of this Church, do now seek to wave and decline both; for how many have these few year• brought forth, which having been heretofore forward and eager for conformity to the Doctrine and discipline of this Church, do now seek to wave and decline both; p-acp c-crq d vhb d d n1 vvd av, r-crq vhg vbn av j cc j p-acp n1 p-acp dt n1 cc n1 pp-f d n1, vdb av vvi pc-acp vvi cc vvi d; (7) sermon (DIV1) 55 Image 44
963 and that not out of malice or ambition, vices that move with a kinde of life and spirit, and that not out of malice or ambition, vices that move with a kind of life and Spirit, cc cst xx av pp-f n1 cc n1, n2 cst vvb p-acp dt n1 pp-f n1 cc n1, (7) sermon (DIV1) 55 Image 44
964 but out of that base, earthie, dunghil-sin Avarice. These are they that long for the Wedge of gold more then the Babilonish garment, but out of that base, earthy, dunghil-sin Avarice. These Are they that long for the Wedge of gold more then the Babylonish garment, cc-acp av pp-f d j, j, n1 n1. d vbr pns32 cst vvb p-acp dt n1 pp-f n1 av-dc cs dt np1 n1, (7) sermon (DIV1) 55 Image 44
965 and so themselves may put up the means of a Bishop, care not who puts on the robes. and so themselves may put up the means of a Bishop, care not who puts on the robes. cc av px32 vmb vvi a-acp dt n2 pp-f dt n1, vvb xx r-crq vvz p-acp dt n2. (7) sermon (DIV1) 55 Image 44
966 These are they which make use of the Priest's office like him in Samuel, onely for a piece of bread, and will with that Chaplain of Micah's, Judg. 17, set you up Idols if you give them but silver. These Are they which make use of the Priest's office like him in Samuel, only for a piece of bred, and will with that Chaplain of Micah's, Judges 17, Set you up Idols if you give them but silver. d vbr pns32 r-crq vvb n1 pp-f dt ng1 n1 av-j pno31 p-acp np1, av-j p-acp dt n1 pp-f n1, cc vmb p-acp d n1 pp-f npg1, np1 crd, vvb pn22 a-acp n1 cs pn22 vvb pno32 p-acp n1. (7) sermon (DIV1) 55 Image 44
967 Men that measure their religion by their fortunes, inclining ever not to what weighs most, but what advantageth: Saint Augustines Amphibions in Christianitie; Hermophrodite Divines; Men that measure their Religion by their fortune's, inclining ever not to what weighs most, but what advantageth: Saint Augustine's Amphibions in Christianity; Hermaphrodite Divines; np1 cst vvb po32 n1 p-acp po32 n2, vvg av xx p-acp r-crq vvz av-ds, cc-acp r-crq vvz: n1 njp2 npg1 p-acp np1; n1 vvz; (7) sermon (DIV1) 55 Image 44
968 now a Sectarist, and then a Conformist, and next a Sectarist again; now a Sectarist, and then a Conformist, and next a Sectarist again; av dt n1, cc av dt vvd, cc ord dt n1 av; (7) sermon (DIV1) 55 Image 44
969 now an Episcopal man, then a Presbyterian, after that an Independent; any thing to keep his own, now an Episcopal man, then a Presbyterian, After that an Independent; any thing to keep his own, av dt np1 n1, cs dt j, p-acp d dt j-jn; d n1 pc-acp vvi po31 d, (7) sermon (DIV1) 55 Image 44
970 and to get more and more of the Mammon of unrighteousnesse. and to get more and more of the Mammon of unrighteousness. cc pc-acp vvi dc cc dc pp-f dt np1 pp-f n1. (7) sermon (DIV1) 55 Image 44
971 Secondly from hence let mee give them a word of Dehortation, from all such corrupt sordid courses, whereby they make Divinitie a Trade, Secondly from hence let me give them a word of Dehortation, from all such corrupt sordid courses, whereby they make Divinity a Trade, ord p-acp av vvb pno11 vvi pno32 dt n1 pp-f n1, p-acp d d j j n2, c-crq pns32 vvb n1 dt n1, (7) sermon (DIV1) 56 Image 44
972 and the Pulpit a Shop, where they vent their doctrines according to the fashions of the Time, not the truth; and the Pulpit a Shop, where they vent their doctrines according to the fashions of the Time, not the truth; cc dt n1 dt n1, c-crq pns32 vvb po32 n2 vvg p-acp dt n2 pp-f dt n1, xx dt n1; (7) sermon (DIV1) 56 Image 44
973 forgetting that solemne pompe and Ceremonie used in their Orders; forgetting that solemn pomp and Ceremony used in their Order; vvg d j n1 cc n1 vvn p-acp po32 n1; (7) sermon (DIV1) 56 Image 44
974 where when they received the Bible from the holy man, with autoritie to divide the Word and Sacraments, it was not given to abuse their Masters trust, in betraying that sacred pledge either to Pulpit-applause, where when they received the bible from the holy man, with Authority to divide the Word and Sacraments, it was not given to abuse their Masters trust, in betraying that sacred pledge either to Pulpit-applause, c-crq c-crq pns32 vvd dt n1 p-acp dt j n1, p-acp n1 pc-acp vvi dt n1 cc n2, pn31 vbds xx vvn pc-acp vvi po32 n2 vvi, p-acp vvg d j n1 av-d p-acp n1, (7) sermon (DIV1) 56 Image 44
975 or Pulpit-gain, to the flatterie of the giddie multitude, or the reward. or Pulpit-gain, to the flattery of the giddy multitude, or the reward. cc j, p-acp dt n1 pp-f dt j n1, cc dt n1. (7) sermon (DIV1) 56 Image 44
976 Secondly this Mammon is call'd unrighteous Mammon, or the riches of iniquitie, ab effectu, from the effect, Secondly this Mammon is called unrighteous Mammon, or the riches of iniquity, ab effectu, from the Effect, ord d np1 vbz vvn j np1, cc dt n2 pp-f n1, fw-la fw-la, p-acp dt n1, (7) sermon (DIV1) 57 Image 44
977 because it commonly makes men unrighteous, endangering the soul of the possessor; Because it commonly makes men unrighteous, endangering the soul of the possessor; c-acp pn31 av-j vvz n2 j, vvg dt n1 pp-f dt n1; (7) sermon (DIV1) 57 Image 44
978 and therefore the Church Liturgie doth teach us to pray, In all time of our wealth good Lord deliver us; and Therefore the Church Liturgy does teach us to pray, In all time of our wealth good Lord deliver us; cc av dt n1 n1 vdz vvi pno12 pc-acp vvi, p-acp d n1 pp-f po12 n1 j n1 vvb pno12; (7) sermon (DIV1) 57 Image 44
979 there being as great danger in the multitude of temporal blessings, as there was in the multitude of fish, John 21. where if Christ had not seconded their great draught with divine help, they had lost both the ship and themselves. there being as great danger in the multitude of temporal blessings, as there was in the multitude of Fish, John 21. where if christ had not seconded their great draught with divine help, they had lost both the ship and themselves. a-acp vbg p-acp j n1 p-acp dt n1 pp-f j n2, c-acp pc-acp vbds p-acp dt n1 pp-f n1, np1 crd q-crq cs np1 vhd xx vvn po32 j n1 p-acp j-jn n1, pns32 vhd vvn d dt n1 cc px32. (7) sermon (DIV1) 57 Image 44
980 From this expression thus interpreted our first consideration shal be that of our Saviour, Mat. 19. 24. that 'tis a very hard thing for a rich man to enter into the Kingdom of heaven. From this expression thus interpreted our First consideration shall be that of our Saviour, Mathew 19. 24. that it's a very hard thing for a rich man to enter into the Kingdom of heaven. p-acp d n1 av vvn po12 ord n1 vmb vbi d pp-f po12 n1, np1 crd crd cst pn31|vbz dt j j n1 p-acp dt j n1 pc-acp vvi p-acp dt n1 pp-f n1. (7) sermon (DIV1) 58 Image 44
981 Gold is the heaviest of all mettals, no wonder then if it somtimes carries the rich man downwards. Gold is the Heaviest of all metals, no wonder then if it sometimes carries the rich man downwards. n1 vbz dt js pp-f d n2, dx n1 av cs pn31 av vvz dt j n1 av. (7) sermon (DIV1) 58 Image 44
982 'Tis hard for the soul clogged with many weights to ascend to heaven. It's hard for the soul clogged with many weights to ascend to heaven. pn31|vbz j p-acp dt n1 vvn p-acp d n2 pc-acp vvi p-acp n1. (7) sermon (DIV1) 58 Image 44
983 Laban and Nabal think onely of their Sheep-shearing, and making merrie when they have done, their businesse is thought on, not their salvation: Laban and Nabal think only of their Sheepshearing, and making merry when they have done, their business is Thought on, not their salvation: np1 cc np1 vvb av-j pp-f po32 j, cc vvg j c-crq pns32 vhb vdn, po32 n1 vbz vvn a-acp, xx po32 n1: (7) sermon (DIV1) 58 Image 44
984 so great an enemy is our temporal happinesse to our eternal; the love of this world being that great gulfe betwixt Abrahams bos•me and us. so great an enemy is our temporal happiness to our Eternal; the love of this world being that great gulf betwixt Abrahams bos•me and us. av j dt n1 vbz po12 j n1 p-acp po12 j; dt n1 pp-f d n1 vbg d j n1 p-acp npg1 vvn cc pno12. (7) sermon (DIV1) 58 Image 44
985 Secondly if it be so hard for the rich, then surely 'tis as easie for the poor to enter into the Kingdom of heaven, which is our second consideration upon the point. Secondly if it be so hard for the rich, then surely it's as easy for the poor to enter into the Kingdom of heaven, which is our second consideration upon the point. ord cs pn31 vbb av j p-acp dt j, av av-j pn31|vbz c-acp j c-acp dt j pc-acp vvi p-acp dt n1 pp-f n1, r-crq vbz po12 ord n1 p-acp dt n1. (7) sermon (DIV1) 58 Image 44
986 Whether a storme or calme are most dangerous, Jonah's Whale or his Gourd, whether prosperitie have lost, Whither a storm or Cam Are most dangerous, Jonah's Whale or his Gourd, whither Prosperity have lost, cs dt n1 cc j-jn vbr av-ds j, npg1 n1 cc po31 n1, cs n1 vhb vvn, (7) sermon (DIV1) 59 Image 44
987 or adversitie recovered more I know not; or adversity recovered more I know not; cc n1 vvd n1 pns11 vvb xx; (7) sermon (DIV1) 59 Image 44
988 certain I am, none praies so heartily for his daily bread as he that wants it: certain I am, none prays so heartily for his daily bred as he that Wants it: j pns11 vbm, pix vvz av av-j p-acp po31 j n1 c-acp pns31 cst vvz pn31: (7) sermon (DIV1) 59 Image 44
989 miserie like Pharaoh 's plagues sends them to their praiers that never thought of God when they were well. misery like Pharaoh is plagues sends them to their Prayers that never Thought of God when they were well. n1 av-j np1 vbz n2 vvz pno32 p-acp po32 n2 cst av-x vvd pp-f np1 c-crq pns32 vbdr av. (7) sermon (DIV1) 59 Image 44
990 Outward losses are inwardly gainful, and it is good for us that wee have been afflicted, Outward losses Are inwardly gainful, and it is good for us that we have been afflicted, j n2 vbr av-j j, cc pn31 vbz j p-acp pno12 cst pns12 vhb vbn vvn, (7) sermon (DIV1) 59 Image 44
991 nay it would be worse with us were it not sometimes thus bad; nay it would be Worse with us were it not sometime thus bad; uh-x pn31 vmd vbi av-jc p-acp pno12 vbdr pn31 xx av av j; (7) sermon (DIV1) 59 Image 44
992 many, had they more wealth would be more wicked, and if they were not kept short of this world would come short of the next, many, had they more wealth would be more wicked, and if they were not kept short of this world would come short of the next, d, vhd pns32 dc n1 vmd vbi av-dc j, cc cs pns32 vbdr xx vvn j pp-f d n1 vmd vvi j pp-f dt ord, (7) sermon (DIV1) 59 Image 44
993 and then it had been better for them had it not been so well. and then it had been better for them had it not been so well. cc av pn31 vhd vbn jc p-acp pno32 vhd pn31 xx vbn av av. (7) sermon (DIV1) 59 Image 44
994 I know 'tis pitie that fair weather should do any harme, and yet 'tis often seen, we even adore those Physitians in our sicknesse, which being recovered, we onely salute with a complement: I know it's pity that fair weather should do any harm, and yet it's often seen, we even adore those Physicians in our sickness, which being recovered, we only salute with a compliment: pns11 vvb pn31|vbz n1 cst j n1 vmd vdi d n1, cc av pn31|vbz av vvn, pns12 av vvb d n2 p-acp po12 n1, r-crq vbg vvn, pns12 av-j vvb p-acp dt n1: (7) sermon (DIV1) 59 Image 44
995 abundance makes many forget that God, which want would make crouch to; like Pharaoh's Butler, shaking off his friend with his shackles; abundance makes many forget that God, which want would make crouch to; like Pharaoh's Butler, shaking off his friend with his shackles; n1 vvz d vvb cst np1, r-crq n1 vmd vvi vvi p-acp; j npg1 n1, vvg a-acp po31 n1 p-acp po31 n2; (7) sermon (DIV1) 59 Image 44
996 or like beggars, that are no sooner serv'd, but they are gone. Thus I hear Israel praying in Egypt, quarrelling in the wildernesse: or like beggars, that Are no sooner served, but they Are gone. Thus I hear Israel praying in Egypt, quarreling in the Wilderness: cc j n2, cst vbr dx av-c vvn, cc-acp pns32 vbr vvn. av pns11 vvb np1 vvg p-acp np1, vvg p-acp dt n1: (7) sermon (DIV1) 59 Image 44
997 When they were at their Brick-kills they would be at their devotion, and no sooner are they at ease, but they are wrangling for their flesh-pots. When they were At their brickkills they would be At their devotion, and no sooner Are they At ease, but they Are wrangling for their fleshpots. c-crq pns32 vbdr p-acp po32 j pns32 vmd vbi p-acp po32 n1, cc av-dx av-c vbr pns32 p-acp n1, p-acp pns32 vbr vvg p-acp po32 n2. (7) sermon (DIV1) 59 Image 44
998 I think many a man had not been so bad had he been but poor. I think many a man had not been so bad had he been but poor. pns11 vvb d dt n1 vhd xx vbn av j vhd pns31 vbn p-acp j. (7) sermon (DIV1) 59 Image 44
999 It is the saying of a wise Father, That Solomon 's riches did him more hurt then his wisdom did him good. It is the saying of a wise Father, That Solomon is riches did him more hurt then his Wisdom did him good. pn31 vbz dt n-vvg pp-f dt j n1, cst np1 vbz n2 vdd pno31 av-dc n1 cs po31 n1 vdd pno31 j. (7) sermon (DIV1) 59 Image 44
1000 Wealth like knowledge puffs up, when povertie (as their infirmities did many in the Gospel) makes men flock to Christ. Wealth like knowledge puffs up, when poverty (as their infirmities did many in the Gospel) makes men flock to christ. n1 j n1 vvz a-acp, c-crq n1 (c-acp po32 n2 vdd d p-acp dt n1) vvz n2 vvi p-acp np1. (7) sermon (DIV1) 59 Image 44
1001 But then in the Third place, I would not have any one here thinke I speak this to barr rich men heaven, God forbid. But then in the Third place, I would not have any one Here think I speak this to bar rich men heaven, God forbid. p-acp av p-acp dt ord n1, pns11 vmd xx vhi d crd av vvb pns11 vvb d pc-acp vvi j n2 n1, np1 vvb. (7) sermon (DIV1) 60 Image 44
1002 For though 'tis hard for a rich man to enter into the Kingdome of Heaven, For though it's hard for a rich man to enter into the Kingdom of Heaven, p-acp cs pn31|vbz j p-acp dt j n1 pc-acp vvi p-acp dt n1 pp-f n1, (7) sermon (DIV1) 60 Image 44
1003 yet he may enter notwithstanding, the gate of heaven stands open for him as well as for the poor: and as 'tis Scripture. yet he may enter notwithstanding, the gate of heaven Stands open for him as well as for the poor: and as it's Scripture. av pns31 vmb vvi a-acp, dt n1 pp-f n1 vvz j p-acp pno31 c-acp av c-acp p-acp dt j: cc c-acp pn31|vbz n1. (7) sermon (DIV1) 60 Image 44
1004 Blessed are the poor, for theirs is the Kingdom of heaven, so 'tis also as true. Blessed Are the poor, for theirs is the Kingdom of heaven, so it's also as true. vvn vbr dt j, c-acp png32 vbz dt n1 pp-f n1, av pn31|vbz av c-acp j. (7) sermon (DIV1) 60 Image 44
1005 Blessed are the rich, for theirs is the Kingdom of heaven. Blessed Are the rich, for theirs is the Kingdom of heaven. vvn vbr dt j, c-acp png32 vbz dt n1 pp-f n1. (7) sermon (DIV1) 60 Image 44
1006 Which shall be our third consideration upon the point, that heaven gate stands open for the rich, as well as the poor. Which shall be our third consideration upon the point, that heaven gate Stands open for the rich, as well as the poor. r-crq vmb vbi po12 ord n1 p-acp dt n1, cst n1 n1 vvz j p-acp dt j, c-acp av c-acp dt j. (7) sermon (DIV1) 61 Image 44
1007 Thus Adam and Noah flew up to heaven, with the double monarchy of the world upon their backs: Thus Adam and Noah flew up to heaven, with the double monarchy of the world upon their backs: av np1 cc np1 vvd a-acp p-acp n1, p-acp dt j-jn n1 pp-f dt n1 p-acp po32 n2: (7) sermon (DIV1) 61 Image 44
1008 for they were sole Emperors both of the East and West, and the whole universe. The Patriarchs also did climb to heaven with much wealth; for they were sole Emperor's both of the East and West, and the Whole universe. The Patriarchs also did climb to heaven with much wealth; c-acp pns32 vbdr j n2 d pp-f dt n1 cc n1, cc dt j-jn n1. dt n2 av vdd vvi p-acp n1 p-acp d n1; (7) sermon (DIV1) 61 Image 44
1009 many holy Kings with massy Crowns and scepters. many holy Kings with massy Crowns and sceptres. d j n2 p-acp j n2 cc n2. (7) sermon (DIV1) 61 Image 44
1010 It is not wealth therefore as wealth, but sin that is the clogg that keeps men from ascending; It is not wealth Therefore as wealth, but since that is the clog that keeps men from ascending; pn31 vbz xx n1 av p-acp n1, cc-acp n1 cst vbz dt n1 cst vvz n2 p-acp vvg; (7) sermon (DIV1) 61 Image 44
1011 the burden of covetous desires being more heavy to an empty soul, then much treasure to the full; the burden of covetous Desires being more heavy to an empty soul, then much treasure to the full; dt n1 pp-f j n2 vbg av-dc j p-acp dt j n1, cs d n1 p-acp dt j; (7) sermon (DIV1) 61 Image 44
1012 for not the meer possession and use of riches offends, but the affectation. for not the mere possession and use of riches offends, but the affectation. c-acp xx dt j n1 cc n1 pp-f n2 vvz, cc-acp dt n1. (7) sermon (DIV1) 61 Image 44
1013 And to this purpose Lombard puts in his observation with a non dicit propheta, the prophet sai•s not in the Psal. 62. 10. have not riches, And to this purpose Lombard puts in his observation with a non dicit Propheta, the Prophet sai•s not in the Psalm 62. 10. have not riches, cc p-acp d n1 np1 vvz p-acp po31 n1 p-acp dt fw-fr fw-la fw-la, dt n1 vbz xx p-acp dt np1 crd crd vhb xx n2, (7) sermon (DIV1) 61 Image 44
1014 but set not your heart upon them; but Set not your heart upon them; cc-acp vvb xx po22 n1 p-acp pno32; (7) sermon (DIV1) 61 Image 44
1015 which is the true meaning likewise of Prov. 23. 5. for cash not your eyes, in the English is, set not your heart in the original, as the 4 ver. also testifies; which is the true meaning likewise of Curae 23. 5. for cash not your eyes, in the English is, Set not your heart in the original, as the 4 ver. also Testifies; r-crq vbz dt j n1 av pp-f np1 crd crd p-acp n1 xx po22 n2, p-acp dt jp vbz, vvb xx po22 n1 p-acp dt n-jn, c-acp dt crd fw-la. av vvz; (7) sermon (DIV1) 61 Image 44
1016 so that the error hangs not upon those, but our selves; not on riches but that which Idols them, our heart. so that the error hangs not upon those, but our selves; not on riches but that which Idols them, our heart. av cst dt n1 vvz xx p-acp d, cc-acp po12 n2; xx p-acp n2 p-acp d r-crq n2 pno32, po12 n1. (7) sermon (DIV1) 61 Image 44
1017 And therefore Moses gave a strong caveat to the Israelites, that when their flocks and heards increased, And Therefore Moses gave a strong caveat to the Israelites, that when their flocks and heards increased, cc av np1 vvd dt j n1 p-acp dt np2, cst c-crq po32 n2 cc n2 vvn, (7) sermon (DIV1) 61 Image 44
1018 and their silver and their gold was multiplied, they should beware least their hearts were lifted up, and their silver and their gold was multiplied, they should beware least their hearts were lifted up, cc po32 n1 cc po32 n1 vbds vvn, pns32 vmd vvi ds po32 n2 vbdr vvn a-acp, (7) sermon (DIV1) 61 Image 44
1019 and so they should forget the Lord their God, Deuter. 8. 13. Those sublunary creatures raise not distraction in us, and so they should forget the Lord their God, Deuter 8. 13. Those sublunary creatures raise not distraction in us, cc av pns32 vmd vvi dt n1 po32 n1, np1 crd crd d j n2 vvb xx n1 p-acp pno12, (7) sermon (DIV1) 61 Image 44
1020 so we make them not our center, if we rest not in them, if we can look through them to heaven, we may by a good use of them come to heaven, so we make them not our centre, if we rest not in them, if we can look through them to heaven, we may by a good use of them come to heaven, av pns12 vvb pno32 xx po12 n1, cs pns12 vvb xx p-acp pno32, cs pns12 vmb vvi p-acp pno32 p-acp n1, pns12 vmb p-acp dt j n1 pp-f pno32 vvi p-acp n1, (7) sermon (DIV1) 61 Image 44
1021 and be received into these everlasting habitations of the Text. and be received into these everlasting habitations of the Text. cc vbi vvn p-acp d j n2 pp-f dt np1 (7) sermon (DIV1) 61 Image 44
1022 The use then of this particular consideration is, first to direct thee, either to abate of thy load, The use then of this particular consideration is, First to Direct thee, either to abate of thy load, dt n1 av pp-f d j n1 vbz, ord pc-acp vvi pno21, av-d pc-acp vvi pp-f po21 n1, (7) sermon (DIV1) 62 Image 44
1023 if thou find it too pressing (which may be done either by loving lesse, if thou find it too pressing (which may be done either by loving less, cs pns21 vvb pn31 av vvg (r-crq vmb vbi vdn d p-acp vvg av-dc, (7) sermon (DIV1) 62 Image 44
1024 or giving more) or else to add to thy strength and activity, that thou maist ascend: or giving more) or Else to add to thy strength and activity, that thou Mayest ascend: cc vvg av-dc) cc av pc-acp vvi p-acp po21 n1 cc n1, cst pns21 vm2 vvi: (7) sermon (DIV1) 62 Image 44
1025 it is more commendable, by how much more hard to climbe to heaven with a burthen. it is more commendable, by how much more hard to climb to heaven with a burden. pn31 vbz av-dc j, p-acp c-crq av-d av-dc j pc-acp vvi p-acp n1 p-acp dt n1. (7) sermon (DIV1) 62 Image 44
1026 But if the soul be not so active and nimble as to carry up it's selfe and such a load, we must with Eliah drop our mantle upon the Prophets, disperse our goods to the poor, it being better going to heaven naked, then to hell in purple. But if the soul be not so active and nimble as to carry up it's self and such a load, we must with Elijah drop our mantle upon the prophets, disperse our goods to the poor, it being better going to heaven naked, then to hell in purple. p-acp cs dt n1 vbb xx av j cc j c-acp pc-acp vvi a-acp pn31|vbz n1 cc d dt n1, pns12 vmb p-acp np1 vvb po12 n1 p-acp dt n2, vvb po12 n2-j p-acp dt j, pn31 vbg j vvg p-acp n1 j, av p-acp n1 p-acp j-jn. (7) sermon (DIV1) 62 Image 44
1027 For when we are naked these friends of my text shall cloath us with the garment of righteousness, and when we want, they shall receive us into everlasting habitations. For when we Are naked these Friends of my text shall cloth us with the garment of righteousness, and when we want, they shall receive us into everlasting habitations. p-acp c-crq pns12 vbr j d n2 pp-f po11 n1 vmb n1 pno12 p-acp dt n1 pp-f n1, cc c-crq pns12 vvb, pns32 vmb vvi pno12 p-acp j n2. (7) sermon (DIV1) 62 Image 44
1028 Secondly, here is a word of comfort both to poor and rich, when they shal think upon the goodness of God, who hath open'd heaven gates both to the poor and rich. Secondly, Here is a word of Comfort both to poor and rich, when they shall think upon the Goodness of God, who hath opened heaven gates both to the poor and rich. ord, av vbz dt n1 pp-f n1 d p-acp j cc j, c-crq pns32 vmb vvi p-acp dt n1 pp-f np1, r-crq vhz vvn n1 n2 av-d p-acp dt j cc j. (7) sermon (DIV1) 63 Image 44
1029 Art thou poor? he that wore a crown of thorns fo• thee, hath taught thee of thorns and tribulations to make a crowne of glory. Art thou poor? he that wore a crown of thorns fo• thee, hath taught thee of thorns and tribulations to make a crown of glory. vb2r pns21 j? pns31 cst vvd dt n1 pp-f n2 n1 pno21, vhz vvn pno21 pp-f n2 cc n2 pc-acp vvi dt n1 pp-f n1. (7) sermon (DIV1) 63 Image 44
1030 Art thou rich? he that is Lord of heaven and earth instructs thee from this text to attain ev•rlasting habitations. Art thou rich? he that is Lord of heaven and earth instructs thee from this text to attain ev•rlasting habitations. n1 pns21 j? pns31 cst vbz n1 pp-f n1 cc n1 vvz pno21 p-acp d n1 pc-acp vvi j n2. (7) sermon (DIV1) 63 Image 44
1031 So the poor and ri•ch, the one by suffering, the other by doing well, may meet at the last day with rich Abraham, and poor Lazarus, in the Kingdom of heaven. So the poor and ri•ch, the one by suffering, the other by doing well, may meet At the last day with rich Abraham, and poor Lazarus, in the Kingdom of heaven. np1 dt j cc j, dt pi p-acp vvg, dt j-jn p-acp vdg av, vmb vvi p-acp dt ord n1 p-acp j np1, cc j np1, p-acp dt n1 pp-f n1. (7) sermon (DIV1) 63 Image 44
1032 Thus have I don with a third consideration upon the point. Thus have I dONE with a third consideration upon the point. av vhb pns11 vdn p-acp dt ord n1 p-acp dt n1. (7) sermon (DIV1) 63 Image 44
1033 Now in the fourth place, our fourth consideration shall be de modo, touching the manner how farre we are to desire, Now in the fourth place, our fourth consideration shall be de modo, touching the manner how Far we Are to desire, av p-acp dt ord n1, po12 ord n1 vmb vbi fw-la fw-la, vvg dt n1 c-crq av-j pns12 vbr pc-acp vvi, (7) sermon (DIV1) 64 Image 44
1034 and in what respects to entertain this unrighteous mammon. And doubtlesse we may entertain this unrighteous Mammon in my text not only as a servant, and in what respects to entertain this unrighteous mammon. And doubtless we may entertain this unrighteous Mammon in my text not only as a servant, cc p-acp r-crq vvz pc-acp vvi d j n1. cc av-j pns12 vmb vvi d j np1 p-acp po11 n1 xx av-j c-acp dt n1, (7) sermon (DIV1) 64 Image 44
1035 but a friend, but by no meanes as a Lord. but a friend, but by no means as a Lord. cc-acp dt n1, cc-acp p-acp dx n2 p-acp dt n1. (7) sermon (DIV1) 64 Image 44
1036 There is vertue in the true use of it, if there be a qualification in our desires. There is virtue in the true use of it, if there be a qualification in our Desires. pc-acp vbz n1 p-acp dt j n1 pp-f pn31, cs pc-acp vbi dt n1 p-acp po12 n2. (7) sermon (DIV1) 64 Image 44
1037 And therefore Saint Augustine (10 ser: de tempore. 5 ser. De Verbis Apost. & cap: 10 de civit dei. And Therefore Saint Augustine (10 ser: de tempore. 5 sir. De Verbis Apost. & cap: 10 de Civit dei. cc av n1 np1 (crd zz: fw-fr fw-la. crd n1. fw-fr fw-la n1. cc n1: crd fw-la fw-la fw-la. (7) sermon (DIV1) 64 Image 44
1038 ) disputing of that impossible analogy between heaven and a rich man; a camell, and the eye of a needle; ) disputing of that impossible analogy between heaven and a rich man; a camel, and the eye of a needle; ) vvg pp-f d j n1 p-acp n1 cc dt j n1; dt n1, cc dt n1 pp-f dt n1; (7) sermon (DIV1) 64 Image 44
1039 would have a rich man understood there cupidum rerum temporalium, & de talibus superb•entem, such an one as joines avarice to riches, and pride to avarice: would have a rich man understood there Cupidum rerum Temporalium, & de Talibus superb•entem, such an one as joins avarice to riches, and pride to avarice: vmd vhi dt j n1 vvd a-acp fw-la fw-la fw-la, cc fw-fr fw-la fw-la, d dt crd c-acp vvz n1 p-acp n2, cc n1 p-acp n1: (7) sermon (DIV1) 64 Image 44
1040 not prohibiting a moderate and timely care of necessarie temporals, but their inordinate appetite; not their propriety and possession, but the difficulty and eagernesse of the pursuit. not prohibiting a moderate and timely care of necessary temporals, but their inordinate appetite; not their propriety and possession, but the difficulty and eagerness of the pursuit. xx vvg dt j cc j n1 pp-f j n2, cc-acp po32 j n1; xx po32 n1 cc n1, cc-acp dt n1 cc n1 pp-f dt n1. (7) sermon (DIV1) 64 Image 44
1041 A wise man, as he will not make riches the object of his pursuit, so not of his refusall; non amat divitias sed mavult. A wise man, as he will not make riches the Object of his pursuit, so not of his refusal; non amat Riches sed Mavult. dt j n1, c-acp pns31 vmb xx vvi n2 dt n1 pp-f po31 n1, av xx pp-f po31 n1; fw-fr fw-la fw-la fw-la fw-la. (7) sermon (DIV1) 64 Image 44
1042 He weighs them so evenly 'twixt desire and scorne, that he doth neither undervalue nor indulge them, he makes not his minde his chest, but his house; He weighs them so evenly betwixt desire and scorn, that he does neither undervalue nor indulge them, he makes not his mind his chest, but his house; pns31 vvz pno32 av av-j p-acp n1 cc n1, cst pns31 vdz av-dx vvi ccx vvi pno32, pns31 vvz xx po31 n1 po31 n1, cc-acp po31 n1; (7) sermon (DIV1) 64 Image 44
1043 in the which he doth not lock, but lodge them: he loves them not properly, but by way of comparison; in the which he does not lock, but lodge them: he loves them not properly, but by Way of comparison; p-acp dt r-crq pns31 vdz xx vvi, cc-acp vvb pno32: pns31 vvz pno32 xx av-j, cc-acp p-acp n1 pp-f n1; (7) sermon (DIV1) 64 Image 44
1044 not as they are riches, but as they are not poverty. Yes too as they are riches, they may not onely be temperately lov'd and desired, not as they Are riches, but as they Are not poverty. Yes too as they Are riches, they may not only be temperately loved and desired, xx p-acp pns32 vbr n2, cc-acp c-acp pns32 vbr xx n1. uh av c-acp pns32 vbr n2, pns32 vmb xx av-j vbi av-j vvn cc vvn, (7) sermon (DIV1) 64 Image 44
1045 but praied for, praied for as our daily bread; not absolutely as for our spiritual improvement but by way of restriction: but prayed for, prayed for as our daily bred; not absolutely as for our spiritual improvement but by Way of restriction: cc-acp vvd p-acp, vvd p-acp p-acp po12 j n1; xx av-j a-acp p-acp po12 j n1 cc-acp p-acp n1 pp-f n1: (7) sermon (DIV1) 64 Image 44
1046 first humbly with submission to the will of God; then conditionally, so they prove advantagious, either to our civill or morall good. First humbly with submission to the will of God; then conditionally, so they prove advantageous, either to our civil or moral good. ord av-j p-acp n1 p-acp dt n1 pp-f np1; av av-j, av pns32 vvb j, av-d p-acp po12 j cc j j. (7) sermon (DIV1) 64 Image 44
1047 And the reasons of the point are first this: And the Reasons of the point Are First this: cc dt n2 pp-f dt n1 vbr ord d: (7) sermon (DIV1) 65 Image 44
1048 For if riches are pursued either with an unlawful or unbridled desire, they lead our reason captive, blindfold our intellectuals, For if riches Are pursued either with an unlawful or unbridled desire, they led our reason captive, blindfold our intellectuals, c-acp cs n2 vbr vvn av-d p-acp dt j cc j-vvn n1, pns32 vvb po12 n1 j-jn, j po12 n2-j, (7) sermon (DIV1) 65 Image 44
1049 and so dampe and dead all the faculties of the inward man, that in way of conscience and religion we are benummed meerly; and so damp and dead all the faculties of the inward man, that in Way of conscience and Religion we Are benumbed merely; cc av n-jn cc j d dt n2 pp-f dt j n1, cst p-acp n1 pp-f n1 cc n1 pns12 vbr vvn av-j; (7) sermon (DIV1) 65 Image 44
1050 Naball himselfe not so stony and chu••ish, not halfe so supine and stupid as we. Nabal himself not so stony and chu••ish, not half so supine and stupid as we. n1 px31 xx av j cc n1, xx j-jn av n1 cc j c-acp pns12. (7) sermon (DIV1) 65 Image 44
1051 And therefore your earthly sensualists have this woful brand set upon them by the Spirit of God, they are men of this world, they have their portion in this life onely, Psal. 17. And Therefore your earthly sensualists have this woeful brand Set upon them by the Spirit of God, they Are men of this world, they have their portion in this life only, Psalm 17. cc av po22 j n2 vhb d j n1 vvn p-acp pno32 p-acp dt n1 pp-f np1, pns32 vbr n2 pp-f d n1, pns32 vhb po32 n1 p-acp d n1 av-j, np1 crd (7) sermon (DIV1) 65 Image 44
1052 Secondly we are not to set our hearts upon Riches, because riches have nothing substantial in them that may allure us, Secondly we Are not to Set our hearts upon Riches, Because riches have nothing substantial in them that may allure us, ord pns12 vbr xx pc-acp vvi po12 n2 p-acp n2, c-acp n2 vhb pix j p-acp pno32 cst vmb vvi pno12, (7) sermon (DIV1) 66 Image 44
1053 but our custom of admiring them. but our custom of admiring them. cc-acp po12 n1 pp-f vvg pno32. (7) sermon (DIV1) 66 Image 44
1054 And to cut out our desires by presidents of custome, is at once follie and madnesse: And to Cut out our Desires by Presidents of custom, is At once folly and madness: cc pc-acp vvi av po12 n2 p-acp n2 pp-f n1, vbz p-acp a-acp n1 cc n1: (7) sermon (DIV1) 66 Image 44
1055 'tis miserable to follow error by example. That this man huggs his Mammon, is no autoritie for my avarice: it's miserable to follow error by Exampl. That this man huggs his Mammon, is no Authority for my avarice: pn31|vbz j pc-acp vvi n1 p-acp n1. cst d n1 n2 po31 np1, vbz dx n1 p-acp po11 n1: (7) sermon (DIV1) 66 Image 44
1056 I must chalk out my proceedingsby the line of God's command, square them by the rule of divine truth, I must chalk out my proceedingsby the line of God's command, square them by the Rule of divine truth, pns11 vmb vvi av po11 n1 dt n1 pp-f npg1 n1, vvb pno32 p-acp dt n1 pp-f j-jn n1, (7) sermon (DIV1) 66 Image 44
1057 and that tells mee riches are but snares, vanities, shadows, nothing, 1 Tim. 6. & Mat. 13. Wilt thou set thine eies upon that which is not, faith the Wiseman: For certainly riches make themselves wings, they flie away as an Eagle towards heaven, Prov. 18. Mark, all their pompe i• without certainty or station: and that tells me riches Are but snares, vanities, shadows, nothing, 1 Tim. 6. & Mathew 13. Wilt thou Set thine eyes upon that which is not, faith the Wiseman: For Certainly riches make themselves wings, they fly away as an Eagl towards heaven, Curae 18. Mark, all their pomp i• without certainty or station: cc d vvz pno11 n2 vbr p-acp n2, n2, n2, pix, crd np1 crd cc np1 crd vm2 pns21 vvi po21 n2 p-acp d r-crq vbz xx, n1 dt n1: c-acp av-j n2 vvi px32 n2, pns32 vvb av p-acp dt n1 p-acp n1, np1 crd n1, d po32 n1 n1 p-acp n1 cc n1: (7) sermon (DIV1) 66 Image 44
1058 things not onely fleeting, but voluble: they steal not from us, but flie away. Their ebb i• as sudden, as their flow doubtful; things not only fleeting, but voluble: they steal not from us, but fly away. Their ebb i• as sudden, as their flow doubtful; n2 xx av-j j-vvg, cc-acp j: pns32 vvb xx p-acp pno12, cc-acp vvb av. po32 n1 n1 c-acp j, c-acp po32 n1 j; (7) sermon (DIV1) 66 Image 44
1059 and therefore Psal. 62. presupposeth the one with a si affluxerint, if they flow about thee, and Therefore Psalm 62. presupposeth the one with a si affluxerint, if they flow about thee, cc av np1 crd vvz dt crd p-acp dt fw-mi fw-la, cs pns32 vvb p-acp pno21, (7) sermon (DIV1) 66 Image 44
1060 as if their increase were meerly casual: as if their increase were merely casual: c-acp cs po32 n1 vbdr av-j j: (7) sermon (DIV1) 66 Image 44
1061 but if they do, what then? Set not your heart upon them, saith the same Psal. but if they do, what then? Set not your heart upon them, Says the same Psalm cc-acp cs pns32 vdb, r-crq av? vvb xx po22 n1 p-acp pno32, vvz dt d np1 (7) sermon (DIV1) 66 Image 44
1062 Thus having shewen you how you may lawfully desire riches, I shall now in the fi•e place declare, Thus having shown you how you may lawfully desire riches, I shall now in the fi•e place declare, av vhg vvn pn22 c-crq pn22 vmb av-j vvb n2, pns11 vmb av p-acp dt j n1 vvi, (7) sermon (DIV1) 67 Image 44
1063 how you may as lawfully use them. how you may as lawfully use them. c-crq pn22 vmb a-acp av-j vvi pno32. (7) sermon (DIV1) 67 Image 44
1064 And to this purpose every Christian ought to imitate the high pattern of his Creator, whose best riches is his bountie; And to this purpose every Christian ought to imitate the high pattern of his Creator, whose best riches is his bounty; cc p-acp d n1 d np1 vmd pc-acp vvi dt j n1 pp-f po31 n1, rg-crq js n2 vbz po31 n1; (7) sermon (DIV1) 67 Image 44
1065 Hee that hath all, gives all, reservs nothing; in our Creation he gave us our selvs, in our Redemption he gave us himself, He that hath all, gives all, reservs nothing; in our Creation he gave us our selves, in our Redemption he gave us himself, pns31 cst vhz d, vvz d, vvz pix; p-acp po12 n1 pns31 vvd pno12 po12 n2, p-acp po12 n1 pns31 vvd pno12 n1, (7) sermon (DIV1) 67 Image 44
1066 and in giving himself for us, gave us our selves again that were lost. and in giving himself for us, gave us our selves again that were lost. cc p-acp vvg px31 p-acp pno12, vvd pno12 po12 n2 av cst vbdr vvn. (7) sermon (DIV1) 67 Image 44
1067 Onely good use then commends earthly possessions, and he alone knows the true use of this unrighteous Mammon, that receives it meerly to disburse it. Only good use then commends earthly possessions, and he alone knows the true use of this unrighteous Mammon, that receives it merely to disburse it. j j n1 av vvz j n2, cc pns31 av-j vvz dt j n1 pp-f d j np1, cst vvz pn31 av-j pc-acp vvi pn31. (7) sermon (DIV1) 67 Image 44
1068 For what commendation is it to be the keeper of the best earth? That which is the common Coffer of all the rich Mines, the earth, we do but tread upon and account vile, because it hides those treasures: For what commendation is it to be the keeper of the best earth? That which is the Common Coffer of all the rich Mines, the earth, we do but tread upon and account vile, Because it hides those treasures: p-acp r-crq n1 vbz pn31 pc-acp vbi dt n1 pp-f dt js n1? d r-crq vbz dt j n1 pp-f d dt j n2, dt n1, pns12 vdb p-acp vvi p-acp cc vvi j, c-acp pn31 vvz d n2: (7) sermon (DIV1) 67 Image 44
1069 whereas the skilful metallist that refines these pretious veins for publick use, is rewarded and honored. whereas the skilful metallist that refines these precious Veins for public use, is rewarded and honoured. cs dt j n1 cst vvz d j n2 p-acp j n1, vbz vvn cc vvn. (7) sermon (DIV1) 67 Image 44
1070 If therefore your wealth and your will be not both good, if your hands be full and your hearts emptie, you deserve rather pitie then commendation, If Therefore your wealth and your will be not both good, if your hands be full and your hearts empty, you deserve rather pity then commendation, cs av po22 n1 cc po22 n1 vbb xx d j, cs po22 n2 vbb j cc po22 n2 j, pn22 vvb av-c vvi cs n1, (7) sermon (DIV1) 67 Image 44
1071 and may be said to have riches indeed, but not goods nor blessings, your burthens being greater then your estates, and may be said to have riches indeed, but not goods nor blessings, your burdens being greater then your estates, cc vmb vbi vvn pc-acp vhi n2 av, cc-acp xx n2-j ccx n2, po22 n2 vbg jc cs po22 n2, (7) sermon (DIV1) 67 Image 44
1072 and your selves richer in sorrows then in metalls: and your selves Richer in sorrows then in metals: cc po22 n2 jc p-acp n2 av p-acp n2: (7) sermon (DIV1) 67 Image 44
1073 and this was the rich gluttons case in the Gospel, who was damned, non quia abstulerat aliena, sed quod non donarat sua, not for taking any thing from poor Lazarus, but because he relieved not his wants. and this was the rich gluttons case in the Gospel, who was damned, non quia abstulerat Aliena, sed quod non donarat sua, not for taking any thing from poor Lazarus, but Because he relieved not his Wants. cc d vbds dt j n2 n1 p-acp dt n1, r-crq vbds vvn, fw-fr fw-la fw-la fw-la, fw-la fw-la fw-fr n1 fw-la, xx p-acp vvg d n1 p-acp j np1, p-acp c-acp pns31 vvd xx po31 n2. (7) sermon (DIV1) 67 Image 44
1074 'Tis reported of Warram Archbishop of Canterburie, being on his death-bed sent his Steward to see what store of coyn was in his treasurie; It's reported of Warram Archbishop of Canterbury, being on his deathbed sent his Steward to see what store of coin was in his treasury; pn31|vbz vvn pp-f np1 n1 pp-f np1, vbg p-acp po31 n1 vvd po31 n1 pc-acp vvi r-crq n1 pp-f n1 vbds p-acp po31 n1; (7) sermon (DIV1) 67 Image 44
1075 and when answer was brought that there was either very little, or none at all, the good man cried, in mirum sic oportuit, that it was very fitting it should be so; and when answer was brought that there was either very little, or none At all, the good man cried, in Mirum sic Opportune, that it was very fitting it should be so; cc c-crq n1 vbds vvn cst pc-acp vbds av-d av j, cc pix p-acp d, dt j n1 vvd, p-acp fw-la fw-la n1, cst pn31 vbds av vvg pn31 vmd vbi av; (7) sermon (DIV1) 67 Image 44
1076 for when, said he, could I die better, then when I am thus even with the world. for when, said he, could I die better, then when I am thus even with the world. p-acp c-crq, vvd pns31, vmd pns11 vvi av-jc, cs c-crq pns11 vbm av av p-acp dt n1. (7) sermon (DIV1) 67 Image 44
1077 Last of all, our last consideration shall be this; that though we must, as I said, give of our goods to the poor; Last of all, our last consideration shall be this; that though we must, as I said, give of our goods to the poor; ord pp-f d, po12 ord n1 vmb vbi d; cst cs pns12 vmb, c-acp pns11 vvd, vvb pp-f po12 n2-j p-acp dt j; (7) sermon (DIV1) 68 Image 44
1078 yet we must not give any of our ill gotten goods to the poor, though we may make to our selves fri•nds of the mammon of unrighteousnesse, yet we may not make to our selves friends by riches unlawfully gotten: yet we must not give any of our ill got goods to the poor, though we may make to our selves fri•nds of the mammon of unrighteousness, yet we may not make to our selves Friends by riches unlawfully got: av pns12 vmb xx vvi d pp-f po12 j-jn vvn n2-j p-acp dt j, cs pns12 vmb vvi p-acp po12 n2 n2 pp-f dt n1 pp-f n1, av pns12 vmb xx vvi p-acp po12 n2 n2 p-acp n2 av-j vvn: (7) sermon (DIV1) 68 Image 44
1079 God is not pleased with such sacrifice. You know Zacheus his division Luke 19. Halfe my goods I give to the poore, God is not pleased with such sacrifice. You know Zacchaeus his division Lycia 19. Half my goods I give to the poor, np1 vbz xx vvn p-acp d n1. pn22 vvb np1 po31 n1 av crd n-jn po11 n2-j pns11 vvb p-acp dt j, (7) sermon (DIV1) 68 Image 44
1080 and if, &c. Restituit aliena, dedit sua, saith Ambrose, he restored other mens, but gave his own. and if, etc. Restituit Aliena, dedit sua, Says Ambrose, he restored other men's, but gave his own. cc cs, av np1 fw-la, fw-la fw-la, vvz np1, pns31 vvd j-jn ng2, p-acp vvd po31 d. (7) sermon (DIV1) 68 Image 44
1081 That's given to the poore is given to me, saith Christ, shall we then make our Saviour a receiver of stollen good's? God forbid. That's given to the poor is given to me, Says christ, shall we then make our Saviour a receiver of stolen good's? God forbid. d|vbz vvn p-acp dt j vbz vvn p-acp pno11, vvz np1, vmb pns12 av vvb po12 n1 dt n1 pp-f vvn j|vbz? np1 vvb. (7) sermon (DIV1) 68 Image 44
1082 Yet one case there is, where ill gotten goods must be bestowed on pious uses, of necessity; Yet one case there is, where ill got goods must be bestowed on pious uses, of necessity; av crd n1 pc-acp vbz, c-crq av-jn vvn n2-j vmb vbi vvn p-acp j n2, pp-f n1; (7) sermon (DIV1) 68 Image 44
1083 and that is, when we know not the right owners, nor where to find them to make restitution: and that is, when we know not the right owners, nor where to find them to make restitution: cc d vbz, c-crq pns12 vvb xx dt j-jn n2, ccx c-crq pc-acp vvi pno32 pc-acp vvi n1: (7) sermon (DIV1) 68 Image 44
1084 in this case Saint Augustine must be followed; Acquisisti male, impende jambene, thou hast gotten them ill, bestow them well. in this case Saint Augustine must be followed; Acquisisti male, impende jambene, thou hast got them ill, bestow them well. p-acp d n1 n1 np1 vmb vbi vvn; fw-la n-jn, vvb n1, pns21 vh2 vvn pno32 av-jn, vvb pno32 av. (7) sermon (DIV1) 68 Image 44
1085 However what is so bestowed is not almes neither: However what is so bestowed is not alms neither: c-acp r-crq vbz av vvn vbz xx n2 av-d: (7) sermon (DIV1) 68 Image 44
1086 and therefore it is that generally cheaters and robbers cannot be truly and properly said to give almes of what they have cheated and robbed, and Therefore it is that generally cheaters and robbers cannot be truly and properly said to give alms of what they have cheated and robbed, cc av pn31 vbz d av-j n2 cc n2 vmbx vbi av-j cc av-j vvd pc-acp vvi n2 pp-f r-crq pns32 vhb vvn cc vvn, (7) sermon (DIV1) 68 Image 44
1087 unlesse they cannot tell the persons whom they have injured, or the proportions; unless they cannot tell the Persons whom they have injured, or the proportions; cs pns32 vmbx vvi dt n2 r-crq pns32 vhb vvn, cc dt n2; (7) sermon (DIV1) 68 Image 44
1088 & in such cases they are to give those unknown portions to the poore by way of restitution, for it is no almes: & in such cases they Are to give those unknown portions to the poor by Way of restitution, for it is no alms: cc p-acp d n2 pns32 vbr pc-acp vvi d j n2 p-acp dt j p-acp n1 pp-f n1, c-acp pn31 vbz dx n2: (7) sermon (DIV1) 68 Image 44
1089 Onely God is the supreme Lord to whom those escheats devolue, and the poor are his receivers; Only God is the supreme Lord to whom those escheats devolve, and the poor Are his Receivers; av-j np1 vbz dt j n1 p-acp ro-crq d n2 vvi, cc dt j vbr po31 n2; (7) sermon (DIV1) 68 Image 44
1090 And therefore are said in my Text, to receive you into everlasting habitations, which is my last generall part of the division beeing the end and motive to good works, That when yee fail, &c. In the handling of which part I shall First propose to your consideration three brief positions, and then proceed to a more full explication of this generall head. And Therefore Are said in my Text, to receive you into everlasting habitations, which is my last general part of the division being the end and motive to good works, That when ye fail, etc. In the handling of which part I shall First propose to your consideration three brief positions, and then proceed to a more full explication of this general head. cc av vbr vvn p-acp po11 n1, pc-acp vvi pn22 p-acp j n2, r-crq vbz po11 ord j n1 pp-f dt n1 vbg dt n1 cc n1 p-acp j n2, cst c-crq pn22 vvb, av p-acp dt n-vvg pp-f r-crq n1 pns11 vmb ord vvi p-acp po22 n1 crd j n2, cc av vvb p-acp dt av-dc j n1 pp-f d j n1. (7) sermon (DIV1) 68 Image 44
1091 For the Positions, the First is this; For the Positions, the First is this; p-acp dt n2, dt ord vbz d; (7) sermon (DIV1) 70 Image 44
1092 that if men were their own friends, they would make others so with their Mammon, and while they are on earth, provide for heaven. that if men were their own Friends, they would make Others so with their Mammon, and while they Are on earth, provide for heaven. cst cs n2 vbdr po32 d n2, pns32 vmd vvi n2-jn av p-acp po32 np1, cc cs pns32 vbr p-acp n1, vvb p-acp n1. (7) sermon (DIV1) 70 Image 44
1093 Blessed are the mercifull, for they shall receive mercy, was our Saviours in the Gospell. Blessed Are the merciful, for they shall receive mercy, was our Saviors in the Gospel. j-vvn vbr dt j, c-acp pns32 vmb vvi n1, vbds po12 ng1 p-acp dt n1. (7) sermon (DIV1) 70 Image 44
1094 God's promises though they be gracious, yet they are confined, and he onely shall receive mercy, that shewes it: God's promises though they be gracious, yet they Are confined, and he only shall receive mercy, that shows it: npg1 n2 cs pns32 vbb j, av pns32 vbr vvn, cc pns31 av-j vmb vvi n1, cst vvz pn31: (7) sermon (DIV1) 70 Image 44
1095 The Almighty being therefore bountifull to us, that we might be so to others; The Almighty being Therefore bountiful to us, that we might be so to Others; dt j-jn vbg av j p-acp pno12, cst pns12 vmd vbi av p-acp n2-jn; (7) sermon (DIV1) 70 Image 44
1096 promising, that if we feast those that cannot bid us againe, and build for those that cannot lodge us againe; promising, that if we feast those that cannot bid us again, and built for those that cannot lodge us again; vvg, cst cs pns12 vvb d cst vmbx vvi pno12 av, cc vvi p-acp d cst vmbx vvi pno12 av; (7) sermon (DIV1) 70 Image 44
1097 We shal be made partakers of that Mariage-feast, and those habitations, whose maker and builder is God. We shall be made partakers of that Marriage-feast, and those habitations, whose maker and builder is God. pns12 vmb vbi vvn n2 pp-f d n1, cc d n2, rg-crq n1 cc n1 vbz np1. (7) sermon (DIV1) 70 Image 44
1098 If men then were their owne friends, they would make others so with this Mammon; Why should the rust of that gold rise up in judgment against thee, the right use of which will place thee with those, that shall sit in judgment? Turning thy Talents into Cities, If men then were their own Friends, they would make Others so with this Mammon; Why should the rust of that gold rise up in judgement against thee, the right use of which will place thee with those, that shall fit in judgement? Turning thy Talents into Cities, cs n2 av vbdr po32 d n2, pns32 vmd vvi n2-jn av p-acp d np1; c-crq vmd dt n1 pp-f d n1 vvi a-acp p-acp n1 p-acp pno21, dt j-jn n1 pp-f r-crq vmb vvi pno21 p-acp d, cst vmb vvi p-acp n1? vvg po21 n2 p-acp n2, (7) sermon (DIV1) 70 Image 44
1099 and saying the foundation of that building, whose walls reach up to heaven. And that is our First Po•ition. and saying the Foundation of that building, whose walls reach up to heaven. And that is our First Po•ition. cc vvg dt n1 pp-f d n1, rg-crq n2 vvb a-acp p-acp n1. cc cst vbz po12 ord n1. (7) sermon (DIV1) 70 Image 44
1100 But can good workes, purchase these eternall habitations? By no meanes. And therefore Our Second Position is this: But can good works, purchase these Eternal habitations? By no means. And Therefore Our Second Position is this: cc-acp vmb j n2, vvb d j n2? p-acp dx n2. cc av po12 ord n1 vbz d: (7) sermon (DIV1) 70 Image 44
1101 That not our good workes, But Christ's merits, are the formall cause of our Salvation. For neither the vertue of the works, they bee but the fruits of charity; That not our good works, But Christ's merits, Are the formal cause of our Salvation. For neither the virtue of the works, they be but the fruits of charity; cst xx po12 j n2, cc-acp npg1 n2, vbr dt j n1 pp-f po12 n1. p-acp dx dt n1 pp-f dt n2, pns32 vbb p-acp dt n2 pp-f n1; (7) sermon (DIV1) 71 Image 44
1102 nor the vertue of charity, that is but the fruit of faith; nor the virtue of charity, that is but the fruit of faith; ccx dt n1 pp-f n1, cst vbz p-acp dt n1 pp-f n1; (7) sermon (DIV1) 71 Image 44
1103 nor the vertue of faith, that's but an instrument to apprehend Christ; but he alone our Saviour alone by his merits hath made this purchase, nor the virtue of faith, that's but an Instrument to apprehend christ; but he alone our Saviour alone by his merits hath made this purchase, ccx dt n1 pp-f n1, d|vbz p-acp dt n1 pc-acp vvi np1; p-acp pns31 j po12 n1 av-j p-acp po31 n2 vhz vvn d n1, (7) sermon (DIV1) 71 Image 44
1104 and prepared those mansions for us. and prepared those mansions for us. cc vvd d n2 p-acp pno12. (7) sermon (DIV1) 71 Image 44
1105 And yet mistake me not, there is no lesse necessity of good workes, then if you should be saved by them; And yet mistake me not, there is no less necessity of good works, then if you should be saved by them; cc av vvb pno11 xx, pc-acp vbz dx dc n1 pp-f j n2, av cs pn22 vmd vbi vvn p-acp pno32; (7) sermon (DIV1) 71 Image 44
1106 & that though you cannot be saved by them, as the meritorious causes of your glory, & that though you cannot be saved by them, as the meritorious Causes of your glory, cc cst cs pn22 vmbx vbi vvn p-acp pno32, c-acp dt j n2 pp-f po22 n1, (7) sermon (DIV1) 71 Image 44
1107 yet that you cannot be saved without them, as the necessary effects and arguments of that grace which brings glory. yet that you cannot be saved without them, as the necessary effects and Arguments of that grace which brings glory. av cst pn22 vmbx vbi vvn p-acp pno32, c-acp dt j n2 cc n2 pp-f d n1 r-crq vvz n1. (7) sermon (DIV1) 71 Image 44
1108 Which is our Second Position upon the point. Our third runns thus: Which is our Second Position upon the point. Our third runs thus: r-crq vbz po12 ord n1 p-acp dt n1. po12 ord vvz av: (7) sermon (DIV1) 71 Image 44
1109 The poor by their praiers receive us into those eternall habitations which Christ bestowes and confers upon us. The poor by their Prayers receive us into those Eternal habitations which christ bestows and confers upon us. dt j p-acp po32 n2 vvb pno12 p-acp d j n2 r-crq np1 vvz cc vvz p-acp pno12. (7) sermon (DIV1) 72 Image 44
1110 Now the poor here meant in the Text, are either Pauperes spiritu, the poor in spirit: Now the poor Here meant in the Text, Are either Paupers spiritu, the poor in Spirit: av dt j av vvd p-acp dt n1, vbr d n2 fw-la, dt j p-acp n1: (7) sermon (DIV1) 72 Image 44
1111 for theirs is the kingdom of God. for theirs is the Kingdom of God. c-acp png32 vbz dt n1 pp-f np1. (7) sermon (DIV1) 72 Image 44
1112 Mat 5. or Pauperes sacculo, the poor in purse, and these by their prayers shall receive thee into heaven. Mathew 5. or Paupers sacculo, the poor in purse, and these by their Prayers shall receive thee into heaven. n1 crd cc n2 fw-la, dt j p-acp n1, cc d p-acp po32 n2 vmb vvi pno21 p-acp n1. (7) sermon (DIV1) 72 Image 44
1113 For as Christ is said to receive those almes on earth which the poor put up, and not he: For as christ is said to receive those alms on earth which the poor put up, and not he: p-acp c-acp np1 vbz vvn pc-acp vvi d n2 p-acp n1 r-crq dt j vvd a-acp, cc xx pns31: (7) sermon (DIV1) 72 Image 44
1114 so the poor in heaven are said to receive us into everlasting habitations, which Christ shall bestow, and not they. so the poor in heaven Are said to receive us into everlasting habitations, which christ shall bestow, and not they. av dt j p-acp n1 vbr vvn pc-acp vvi pno12 p-acp j n2, r-crq np1 vmb vvi, cc xx pns32. (7) sermon (DIV1) 72 Image 44
1115 Can you conceive how the Queen of Sheba and men of Nineve shall rise up at the last day? In the same manner, Can you conceive how the Queen of Sheba and men of Nineveh shall rise up At the last day? In the same manner, vmb pn22 vvi c-crq dt n1 pp-f np1 cc n2 pp-f vvb vmb vvi a-acp p-acp dt ord n1? p-acp dt d n1, (7) sermon (DIV1) 72 Image 44
1116 but for a better end, shal the men women and children of your Hospitals rise up and testify on your behalf, saying, Sweet Jesus! had it not been for these, but for a better end, shall the men women and children of your Hospitals rise up and testify on your behalf, saying, Sweet jesus! had it not been for these, cc-acp p-acp dt jc n1, vmb dt n2 n2 cc n2 pp-f po22 n2 vvb a-acp cc vvi p-acp po22 n1, vvg, j np1! vhd pn31 xx vbn p-acp d, (7) sermon (DIV1) 72 Image 44
1117 and these Benefactors, we had perished for want. and these Benefactors, we had perished for want. cc d n2, pns12 vhd vvn p-acp n1. (7) sermon (DIV1) 72 Image 44
1118 As therefore Saint Paul said to the Thessalonians, 1 Thes. 1. Ye are our hope, cause these at the last day would witnesse how he had laboured for their salvation; As Therefore Saint Paul said to the Thessalonians, 1 Thebes 1. You Are our hope, cause these At the last day would witness how he had laboured for their salvation; p-acp av n1 np1 vvd p-acp dt njp2, crd np1 crd pn22 vbr po12 n1, vvb d p-acp dt ord n1 vmd vvi c-crq pns31 vhd vvn p-acp po32 n1; (7) sermon (DIV1) 72 Image 44
1119 so may every one of you say of all those to whom you have done good, You are our hope; so may every one of you say of all those to whom you have done good, You Are our hope; av vmb d crd pp-f pn22 vvb pp-f d d p-acp ro-crq pn22 vhb vdn j, pn22 vbr po12 n1; (7) sermon (DIV1) 72 Image 44
1120 for that they shall testifie your good works before men and Angels, & justifie that sentence which shal receiv you into everlasting habitations. These are the three brief Positions I mentioned. for that they shall testify your good works before men and Angels, & justify that sentence which shall receive you into everlasting habitations. These Are the three brief Positions I mentioned. c-acp cst pns32 vmb vvi po22 j n2 p-acp n2 cc n2, cc vvi d n1 r-crq vmb vvi pn22 p-acp j n2. d vbr dt crd j n2 pns11 vvd. (7) sermon (DIV1) 72 Image 44
1121 Now that we may come to a more full explication of the point, these everlasting habitations according to several Expositors are severally interpreted; Now that we may come to a more full explication of the point, these everlasting habitations according to several Expositors Are severally interpreted; av cst pns12 vmb vvi p-acp dt av-dc j n1 pp-f dt n1, d j n2 vvg p-acp j n2 vbr av-j vvn; (7) sermon (DIV1) 73 Image 44
1122 for first, to be received into these everlasting habitations, is to be taken into the protection of God, according to Psal. 90. 1. which is interpreted by the next Psal. 1, ad 4. ver. from which first interpretation our position shall be, That it is better to give away all that wee have to the poor, for First, to be received into these everlasting habitations, is to be taken into the protection of God, according to Psalm 90. 1. which is interpreted by the next Psalm 1, and 4. ver. from which First Interpretation our position shall be, That it is better to give away all that we have to the poor, p-acp ord, pc-acp vbi vvn p-acp d j n2, vbz pc-acp vbi vvn p-acp dt n1 pp-f np1, vvg p-acp np1 crd crd r-crq vbz vvn p-acp dt ord np1 vvn, cc crd fw-la. p-acp r-crq ord n1 po12 n1 vmb vbi, cst pn31 vbz jc pc-acp vvi av d cst pns12 vhb p-acp dt j, (7) sermon (DIV1) 73 Image 44
1123 and have God with nothing, then all the world without God. and have God with nothing, then all the world without God. cc vhb np1 p-acp pix, cs d dt n1 p-acp np1. (7) sermon (DIV1) 73 Image 44
1124 To have God with nothing, did I say? Nay in having him wee have all things, saith Saint Cyprian de Coen. Dom. cum Dei sint omnia. To have God with nothing, did I say? Nay in having him we have all things, Says Saint Cyprian de Coen. Dom. cum Dei sint omnia. p-acp vhi np1 p-acp pix, vdd pns11 vvi? uh-x p-acp vhg pno31 pns12 vhb d n2, vvz n1 np1 fw-fr np1. np1 fw-la fw-la fw-la fw-la. (7) sermon (DIV1) 73 Image 44
1125 Since all things are God's, to him that hath God nothing can be wanting, except he be wanting unto God: Since all things Are God's, to him that hath God nothing can be wanting, except he be wanting unto God: p-acp d n2 vbr npg1, p-acp pno31 cst vhz np1 pix vmb vbi vvg, c-acp pns31 vbi vvg p-acp np1: (7) sermon (DIV1) 73 Image 44
1126 nothing saith the Father, no good thing saith the Prophet; nothing Says the Father, no good thing Says the Prophet; pix vvz dt n1, dx j n1 vvz dt n1; (7) sermon (DIV1) 73 Image 44
1127 the young Lions do lack and suffer hunger, but they that seek the Lord shall want nothing that is good, Psal. 34. Though all earthly persecutions entrench thee, the young Lions do lack and suffer hunger, but they that seek the Lord shall want nothing that is good, Psalm 34. Though all earthly persecutions entrench thee, dt j n2 vdb vvi cc vvi n1, cc-acp pns32 cst vvb dt n1 vmb vvi pix cst vbz j, np1 crd cs d j n2 vvb pno21, (7) sermon (DIV1) 73 Image 44
1128 and miserie seems to come upon thee like an armed man, and thou art fallen into the jawes of those enemies, whose teeth are spears and arrows, and misery seems to come upon thee like an armed man, and thou art fallen into the Jaws of those enemies, whose teeth Are spears and arrows, cc n1 vvz pc-acp vvi p-acp pno21 av-j dt j-vvn n1, cc pns21 vb2r vvn p-acp dt n2 pp-f d n2, rg-crq n2 vbr n2 cc n2, (7) sermon (DIV1) 73 Image 44
1129 and their tongue a sharp sword, yet Angels shall encampe about thee, and the Lord of Hosts shall be thy buckler and thy shield; and their tongue a sharp sword, yet Angels shall encamp about thee, and the Lord of Hosts shall be thy buckler and thy shield; cc po32 n1 dt j n1, av n2 vmb vvi p-acp pno21, cc dt n1 pp-f n2 vmb vbi po21 n1 cc po21 n1; (7) sermon (DIV1) 73 Image 44
1130 the neighing of the horse, the noise of the trumpet shall not invade thee; the neighing of the horse, the noise of the trumpet shall not invade thee; dt vvg pp-f dt n1, dt n1 pp-f dt n1 vmb xx vvi pno21; (7) sermon (DIV1) 73 Image 44
1131 or if they do, and at such a strait that the arme of flesh growes weak, or if they do, and At such a strait that the arm of Flesh grows weak, cc cs pns32 vdb, cc p-acp d dt j cst dt n1 pp-f n1 vvz j, (7) sermon (DIV1) 73 Image 44
1132 yet his mercie is great unto the heavens, and his truth reacheth unto the clouds: the glorious hoste above shall muster all their forces to assist thee; yet his mercy is great unto the heavens, and his truth reaches unto the Clouds: the glorious host above shall muster all their forces to assist thee; av po31 n1 vbz j p-acp dt n2, cc po31 n1 vvz p-acp dt n2: dt j n1 a-acp vmb vvi d po32 n2 pc-acp vvi pno21; (7) sermon (DIV1) 73 Image 44
1133 the starrs shall fight for thee, and thunder speak loud unto thy enemies. the Stars shall fight for thee, and thunder speak loud unto thy enemies. dt n2 vmb vvi p-acp pno21, cc n1 vvb av-j p-acp po21 n2. (7) sermon (DIV1) 73 Image 44
1134 Thus in the height of miseries God shall be thy castle and strong tower, and under the shadow of his wings shall bee thy refuge, till these calamities bee overpast. Thus in the height of misery's God shall be thy castle and strong tower, and under the shadow of his wings shall be thy refuge, till these calamities be overpast. av p-acp dt n1 pp-f n2 np1 vmb vbi po21 n1 cc j n1, cc p-acp dt n1 pp-f po31 n2 vmb vbi po21 n1, c-acp d n2 vbb vvn. (7) sermon (DIV1) 73 Image 44
1135 God never leaveth his in their extremities, whether in the Cave, or in the Mountain; in the Den, or in the Dungeon; God never Leaveth his in their extremities, whither in the Cave, or in the Mountain; in the Den, or in the Dungeon; np1 av-x vvz po31 n1 po32 n2, cs p-acp dt n1, cc p-acp dt n1; p-acp dt n1, cc p-acp dt n1; (7) sermon (DIV1) 73 Image 44
1136 hee is alwaies there both in his power and assistance, and somtimes in his person too: he is always there both in his power and assistance, and sometimes in his person too: pns31 vbz av a-acp av-d p-acp po31 n1 cc n1, cc av p-acp po31 n1 av: (7) sermon (DIV1) 73 Image 44
1137 when all natural supplies grow hopelesse, God purveies for his children by his miracles: when all natural supplies grow hopeless, God purveys for his children by his Miracles: c-crq d j n2 vvb j, np1 vvz p-acp po31 n2 p-acp po31 n2: (7) sermon (DIV1) 73 Image 44
1138 rocks shall burst with water, and Ravens provide bread, and clouds drop fatnesse, and heavens shower mannah, Rocks shall burst with water, and Ravens provide bred, and Clouds drop fatness, and heavens shower Manna, n2 vmb vvi p-acp n1, cc n2 vvb n1, cc n2 vvb n1, cc n2 vvb n1, (7) sermon (DIV1) 73 Image 44
1139 and Angels administer comforts, which when we are naked shall cloath us, and receive us, or rather usher us into these everlasting habitations. and Angels administer comforts, which when we Are naked shall cloth us, and receive us, or rather usher us into these everlasting habitations. cc n2 vvb n2, r-crq c-crq pns12 vbr j vmb n1 pno12, cc vvb pno12, cc av-c vvi pno12 p-acp d j n2. (7) sermon (DIV1) 73 Image 44
1140 Now besides this exposition of the words, these everlasting habitations may receive a double interpretation; Now beside this exposition of the words, these everlasting habitations may receive a double Interpretation; av p-acp d n1 pp-f dt n2, d j n2 vmb vvi dt j-jn n1; (7) sermon (DIV1) 74 Image 44
1141 one in respect of the everlasting fame and glorie of your name in this world, the other in regard of your everlasting reward in the next: one in respect of the everlasting fame and glory of your name in this world, the other in regard of your everlasting reward in the next: pi p-acp n1 pp-f dt j n1 cc n1 pp-f po22 n1 p-acp d n1, dt j-jn p-acp n1 pp-f po22 j n1 p-acp dt ord: (7) sermon (DIV1) 74 Image 44
1142 and that first branch hath a double relation; one to your self, the other to your posteritie: and that First branch hath a double Relation; one to your self, the other to your posterity: cc cst ord n1 vhz dt j-jn n1; pi p-acp po22 n1, dt j-jn p-acp po22 n1: (7) sermon (DIV1) 74 Image 44
1143 & truly even this part of the reward and retribution, namely in this life, is worth a great deal of your cost and alms, that God shall establish your posteritie in the world, & truly even this part of the reward and retribution, namely in this life, is worth a great deal of your cost and alms, that God shall establish your posterity in the world, cc av-j av d n1 pp-f dt n1 cc n1, av p-acp d n1, vbz j dt j n1 pp-f po22 n1 cc n2, cst np1 vmb vvi po22 n1 p-acp dt n1, (7) sermon (DIV1) 74 Image 44
1144 and in the good opinion of good men. and in the good opinion of good men. cc p-acp dt j n1 pp-f j n2. (7) sermon (DIV1) 74 Image 44
1145 The righteous shall have hope in his death, Prov. 14. 32. i. e. hope for himself in another world, The righteous shall have hope in his death, Curae 14. 32. i. e. hope for himself in Another world, dt j vmb vhi n1 p-acp po31 n1, np1 crd crd sy. sy. vvb p-acp px31 p-acp j-jn n1, (7) sermon (DIV1) 74 Image 44
1146 and hope of his posteritie in this world; and hope of his posterity in this world; cc n1 pp-f po31 n1 p-acp d n1; (7) sermon (DIV1) 74 Image 44
1147 for, saith hee, hee leaveth an inheritance to his children's children, Prov. 13. 22. i. e. an inheritance out of which he hath taken and restored all that was unjustly got from men, for, Says he, he Leaveth an inheritance to his Children's children, Curae 13. 22. i. e. an inheritance out of which he hath taken and restored all that was unjustly god from men, p-acp, vvz pns31, pns31 vvz dt n1 p-acp po31 ng2 n2, np1 crd crd sy. sy. dt n1 av pp-f r-crq pns31 vhz vvn cc vvn d cst vbds av-j vvn p-acp n2, (7) sermon (DIV1) 74 Image 44
1148 and taken a bountiful part which he hath offered to God in pious uses, that the rest may descend free from all claims and incumbrances upon his children's children. and taken a bountiful part which he hath offered to God in pious uses, that the rest may descend free from all claims and encumbrances upon his Children's children. cc vvn dt j n1 r-crq pns31 vhz vvn p-acp np1 p-acp j n2, cst dt n1 vmb vvi j p-acp d n2 cc n2 p-acp po31 ng2 n2. (7) sermon (DIV1) 74 Image 44
1149 The righteous is merciful and lendeth, Psal. 37. 26. merciful as his Father is merciful in perpetual, not in transitorie endowments (for God did not set up his lights, his Sun and Moon for a day, but for ever; The righteous is merciful and dares, Psalm 37. 26. merciful as his Father is merciful in perpetual, not in transitory endowments (for God did not Set up his lights, his Sun and Moon for a day, but for ever; dt j vbz j cc vvz, np1 crd crd j p-acp po31 n1 vbz j p-acp j, xx p-acp j n2 (c-acp np1 vdd xx vvi a-acp po31 n2, po31 n1 cc n1 p-acp dt n1, cc-acp c-acp av; (7) sermon (DIV1) 74 Image 44
1150 and such should our light, our good works be) He is mercifull and lendeth. and such should our Light, our good works be) He is merciful and dares. cc d vmd po12 n1, po12 j n2 vbb) pns31 vbz j cc vvz. (7) sermon (DIV1) 74 Image 44
1151 To whom? for to the poor he giveth, he looks for no return from them; To whom? for to the poor he gives, he looks for no return from them; p-acp ro-crq? p-acp p-acp dt j pns31 vvz, pns31 vvz p-acp dx n1 p-acp pno32; (7) sermon (DIV1) 74 Image 44
1152 yet he lendeth, he that hath pitie on the poor, lendeth to the Lord, Prov. 19. 17. The righteous is merciful and lendeth, and then as David adds, his seed is blessed; blessed in this which follows there, that he shall inherit the land, and dwell therein for ever; yet he dares, he that hath pity on the poor, dares to the Lord, Curae 19. 17. The righteous is merciful and dares, and then as David adds, his seed is blessed; blessed in this which follows there, that he shall inherit the land, and dwell therein for ever; av pns31 vvz, pns31 cst vhz n1 p-acp dt j, vvz p-acp dt n1, np1 crd crd dt j vbz j cc vvz, cc av c-acp np1 vvz, po31 n1 vbz vvn; vvn p-acp d r-crq vvz a-acp, cst pns31 vmb vvi dt n1, cc vvi av p-acp av; (7) sermon (DIV1) 74 Image 44
1153 which he ratifies again, Surely he shall not bee removed for ever, i. e. he shall never be moved in his posteritie. which he Ratifies again, Surely he shall not be removed for ever, i. e. he shall never be moved in his posterity. r-crq pns31 vvz av, av-j pns31 vmb xx vbi vvn p-acp av, sy. sy. pns31 vmb av-x vbi vvn p-acp po31 n1. (7) sermon (DIV1) 74 Image 44
1154 Secondly as he is blessed that way, blessed in the establishment of his possession upon his childrens children; Secondly as he is blessed that Way, blessed in the establishment of his possession upon his Children's children; ord c-acp pns31 vbz vvn cst n1, vvn p-acp dt n1 pp-f po31 n1 p-acp po31 ng2 n2; (7) sermon (DIV1) 75 Image 44
1155 so he is blessed in this, that his honor and good name shall be powred out as a fragrant oyl upon his posteritie, The righteous shall bee had in everlasting remembrance, Psal. 112. 6. Their memorie shall bee alwaies alive, so he is blessed in this, that his honour and good name shall be poured out as a fragrant oil upon his posterity, The righteous shall be had in everlasting remembrance, Psalm 112. 6. Their memory shall be always alive, av pns31 vbz vvn p-acp d, cst po31 n1 cc j n1 vmb vbi vvn av p-acp dt j n1 p-acp po31 n1, dt j vmb vbi vhn p-acp j n1, np1 crd crd po32 n1 vmb vbi av j, (7) sermon (DIV1) 75 Image 44
1156 and alwaies fresh in their posteritie, when the name of the wicked shall rot. and always fresh in their posterity, when the name of the wicked shall rot. cc av j p-acp po32 n1, c-crq dt n1 pp-f dt j vmb vvi. (7) sermon (DIV1) 75 Image 44
1157 So then the fruit of the righteous is a tree of life, Prov. 11. 30. i. e. So then the fruit of the righteous is a tree of life, Curae 11. 30. i. e. av av dt n1 pp-f dt j vbz dt n1 pp-f n1, np1 crd crd sy. sy. (7) sermon (DIV1) 75 Image 44
1158 the righteous shall produce plants that shal grow up and flourish, so his posteritie shall bee a tree of life to many generations. the righteous shall produce plants that shall grow up and flourish, so his posterity shall be a tree of life to many generations. dt j vmb vvi n2 cst vmb vvi a-acp cc vvi, av po31 n1 vmb vbi dt n1 pp-f n1 p-acp d n2. (7) sermon (DIV1) 75 Image 44
1159 The other interpretation of everlasting habitations, is in regard of your everlasting reward in the next world: The other Interpretation of everlasting habitations, is in regard of your everlasting reward in the next world: dt j-jn n1 pp-f j n2, vbz p-acp n1 pp-f po22 j n1 p-acp dt ord n1: (7) sermon (DIV1) 76 Image 44
1160 but before I speak of your reward in the next world, I will speak a word or two of your reward in this world, but before I speak of your reward in the next world, I will speak a word or two of your reward in this world, cc-acp c-acp pns11 vvi pp-f po22 n1 p-acp dt ord n1, pns11 vmb vvi dt n1 cc crd pp-f po22 n1 p-acp d n1, (7) sermon (DIV1) 76 Image 44
1161 and shew you how God will reward you with grace in this world, before he rewards you with glorie in the next; and show you how God will reward you with grace in this world, before he rewards you with glory in the next; cc vvb pn22 c-crq np1 vmb vvi pn22 p-acp n1 p-acp d n1, c-acp pns31 vvz pn22 p-acp n1 p-acp dt ord; (7) sermon (DIV1) 76 Image 44
1162 by giving you the grace to use those temporal blessings which he hath given you to his glorie here, by giving you the grace to use those temporal blessings which he hath given you to his glory Here, p-acp vvg pn22 dt n1 pc-acp vvi d j n2 r-crq pns31 vhz vvn pn22 p-acp po31 n1 av, (7) sermon (DIV1) 76 Image 44
1163 and to your glorie both here and hereafter: and to your glory both Here and hereafter: cc p-acp po22 n1 av-d av cc av: (7) sermon (DIV1) 76 Image 44
1164 which shall bee cleared to you from Mat. 5. 16. Let your light so shine, &c. Your Father is not meant here as if men should glorifie God as the common Father of all by Creation, which shall be cleared to you from Mathew 5. 16. Let your Light so shine, etc. Your Father is not meant Here as if men should Glorify God as the Common Father of all by Creation, r-crq vmb vbi vvn p-acp pn22 p-acp np1 crd crd vvb po22 n1 av vvi, av po22 n1 vbz xx vvn av c-acp cs n2 vmd vvi np1 p-acp dt j n1 pp-f d p-acp n1, (7) sermon (DIV1) 76 Image 44
1165 nor as he is the Father of some in a more particular consideration, in giving them large portions, great patrimonies in this world: nor as he is the Father of Some in a more particular consideration, in giving them large portions, great patrimonies in this world: ccx c-acp pns31 vbz dt n1 pp-f d p-acp dt av-dc j n1, p-acp vvg pno32 j n2, j n2 p-acp d n1: (7) sermon (DIV1) 76 Image 44
1166 for thus he may be my Father, and yet dis-inherit me; for thus he may be my Father, and yet disinherit me; c-acp av pns31 vmb vbi po11 n1, cc av vvi pno11; (7) sermon (DIV1) 76 Image 44
1167 he may give me plentie of temporal blessings, and withold from me spiritual and eternal blessings. he may give me plenty of temporal blessings, and withhold from me spiritual and Eternal blessings. pns31 vmb vvi pno11 n1 pp-f j n2, cc vvi p-acp pno11 j cc j n2. (7) sermon (DIV1) 76 Image 44
1168 These are not the Paternities of the Text, that men should glorifie God as the Father of all men by Creation, These Are not the Paternities of the Text, that men should Glorify God as the Father of all men by Creation, d vbr xx dt ng1 pp-f dt n1, cst n2 vmd vvi np1 p-acp dt n1 pp-f d n2 p-acp n1, (7) sermon (DIV1) 76 Image 44
1169 nor as the Father of all rich men, by their large patrimonies, but as he is your Father, nor as the Father of all rich men, by their large patrimonies, but as he is your Father, ccx p-acp dt n1 pp-f d j n2, p-acp po32 j n2, cc-acp c-acp pns31 vbz po22 n1, (7) sermon (DIV1) 76 Image 44
1170 as hee is made yours, as he is becom yours by that particular grace of using the temporal blessings which he hath given you to his glory, In letting your light shine before men. as he is made yours, as he is become yours by that particular grace of using the temporal blessings which he hath given you to his glory, In letting your Light shine before men. c-acp pns31 vbz vvn png22, c-acp pns31 vbz vvn png22 p-acp d j n1 pp-f vvg dt j n2 r-crq pns31 vhz vvn pn22 p-acp po31 n1, p-acp vvg po22 j n1 p-acp n2. (7) sermon (DIV1) 76 Image 44
1171 Upon which our first doctrinal Observation shall bee, That it were better God disinherited us, Upon which our First doctrinal Observation shall be, That it were better God disinherited us, p-acp r-crq po12 ord j n1 vmb vbi, cst pn31 vbdr j np1 vvd pno12, (7) sermon (DIV1) 77 Image 44
1172 so as to give us nothing, then that he gave us not the grace to use that, that hee gave us, well. so as to give us nothing, then that he gave us not the grace to use that, that he gave us, well. av c-acp pc-acp vvi pno12 pix, av cst pns31 vvd pno12 xx dt n1 pc-acp vvi d, cst pns31 vvd pno12, av. (7) sermon (DIV1) 77 Image 44
1173 Without this all his bread were stones, all his fishes serpents, all his temporall liberality and blessings, a meer malediction and curse. Without this all his bred were stones, all his Fish Serpents, all his temporal liberality and blessings, a mere malediction and curse. p-acp d d po31 n1 vbdr n2, d po31 n2 n2, d po31 j n1 cc n2, dt j n1 cc n1. (7) sermon (DIV1) 77 Image 44
1174 How much happier had that man been, that hath wasted thousands in play, in riot, in wantonnesse, in sinfull excesses, How much Happier had that man been, that hath wasted thousands in play, in riot, in wantonness, in sinful Excesses, c-crq d jc vhd cst n1 vbn, cst vhz vvn crd p-acp n1, p-acp n1, p-acp n1, p-acp j n2, (7) sermon (DIV1) 77 Image 44
1175 if his parents had left him no more at first, then he hath left himselfe at last, if his Parents had left him no more At First, then he hath left himself At last, cs po31 n2 vhd vvn pno31 av-dx dc p-acp ord, cs pns31 vhz vvn px31 p-acp ord, (7) sermon (DIV1) 77 Image 44
1176 how much neerer to the Kingdome of heaven had he been, if he had been born a beggar here. how much nearer to the Kingdom of heaven had he been, if he had been born a beggar Here. c-crq av-d av-jc p-acp dt n1 pp-f n1 vhd pns31 vbn, cs pns31 vhd vbn vvn dt n1 av. (7) sermon (DIV1) 77 Image 44
1177 Nay though he have done no ill of such excessive kindes, how much happier had he been, Nay though he have done no ill of such excessive Kinds, how much Happier had he been, uh-x cs pns31 vhb vdn dx n-jn pp-f d j n2, c-crq d jc vhd pns31 vbn, (7) sermon (DIV1) 77 Image 44
1178 if he had had nothing left him, if he have don no good. if he had had nothing left him, if he have dONE no good. cs pns31 vhd vhn pix vvd pno31, cs pns31 vhb vdn dx j. (7) sermon (DIV1) 77 Image 44
1179 The second Observation in this particular shall bee, That 'tis a fearful thing for rich men, not to use their riches for God's glorie. The second Observation in this particular shall be, That it's a fearful thing for rich men, not to use their riches for God's glory. dt ord n1 p-acp d j vmb vbi, cst pn31|vbz dt j n1 p-acp j n2, xx pc-acp vvi po32 n2 p-acp npg1 n1. (7) sermon (DIV1) 78 Image 44
1180 There cannot be a more fearefull commination upon man, nor a more dangerous dereliction from God, There cannot be a more fearful commination upon man, nor a more dangerous dereliction from God, pc-acp vmbx vbi dt av-dc j n1 p-acp n1, ccx dt av-dc j n1 p-acp np1, (7) sermon (DIV1) 78 Image 44
1181 then when God saies Psal: 50 ▪ 8, 12. I will not reprove thee for thy sacrifices; then when God Says Psalm: 50 ▪ 8, 12. I will not reprove thee for thy Sacrifices; av c-crq np1 vvz np1: crd ▪ crd, crd pns11 vmb xx vvi pno21 p-acp po21 n2; (7) sermon (DIV1) 78 Image 44
1182 Though thou offer none, I care not; i'le never tell thee of it, nor reprove thee for it; Though thou offer none, I care not; I'll never tell thee of it, nor reprove thee for it; cs pns21 vvi pix, pns11 vvb xx; pns11|vmb av-x vvi pno21 pp-f pn31, ccx vvi pno21 p-acp pn31; (7) sermon (DIV1) 78 Image 44
1183 I will not reprove thee for thy sacrifices. I will not reprove thee for thy Sacrifices. pns11 vmb xx vvi pno21 p-acp po21 n2. (7) sermon (DIV1) 78 Image 44
1184 And when he saith, as he does there, If I be hungry I will not tell thee, I will not awake thy charity; And when he Says, as he does there, If I be hungry I will not tell thee, I will not awake thy charity; cc c-crq pns31 vvz, c-acp pns31 vdz zz, cs pns11 vbb j pns11 vmb xx vvi pno21, pns11 vmb xx vvi po21 n1; (7) sermon (DIV1) 78 Image 44
1185 I will not excite thee, nor provoke thee with any occasion of feeding me, in feeding the poor. I will not excite thee, nor provoke thee with any occasion of feeding me, in feeding the poor. pns11 vmb xx vvi pno21, ccx vvi pno21 p-acp d n1 pp-f vvg pno11, p-acp vvg dt j. (7) sermon (DIV1) 78 Image 44
1186 When God shall say to thee, I care not whether you come to Church or no, When God shall say to thee, I care not whither you come to Church or no, c-crq np1 vmb vvi p-acp pno21, pns11 vvb xx cs pn22 vvb p-acp n1 cc uh-dx, (7) sermon (DIV1) 78 Image 44
1187 whether you pray or noe, repent or no, confesse, receive or no; this is a fearefull dereliction: whither you pray or no, Repent or no, confess, receive or no; this is a fearful dereliction: cs pn22 vvb cc uh-dx, vvb cc uh-dx, vvb, vvb cc av-dx; d vbz dt j n1: (7) sermon (DIV1) 78 Image 44
1188 so it is when he saith to a rich man, I care not whether your light shine out, or no; so it is when he Says to a rich man, I care not whither your Light shine out, or no; av pn31 vbz c-crq pns31 vvz p-acp dt j n1, pns11 vvb xx cs po22 n1 vvi av, cc av-dx; (7) sermon (DIV1) 78 Image 44
1189 whether men see your good workes, or no; I can provide for my Glory otherwise. whither men see your good works, or no; I can provide for my Glory otherwise. cs n2 vvb po22 j n2, cc av-dx; pns11 vmb vvi p-acp po11 n1 av. (7) sermon (DIV1) 78 Image 44
1190 For certainly God hath not determined his glory, and his purpose, so much in that, to make some men rich, that the poore might be releeved, For Certainly God hath not determined his glory, and his purpose, so much in that, to make Some men rich, that the poor might be relieved, p-acp av-j np1 vhz xx vvn po31 n1, cc po31 n1, av av-d p-acp d, pc-acp vvi d n2 j, cst dt j vmd vbi vvn, (7) sermon (DIV1) 78 Image 44
1191 for that ends in a bodily releife; for that ends in a bodily relief; c-acp cst vvz p-acp dt j n1; (7) sermon (DIV1) 78 Image 44
1192 as in this, that he hath made some men poor, whereby the rich might have occasion to exercise their charity; as in this, that he hath made Some men poor, whereby the rich might have occasion to exercise their charity; c-acp p-acp d, cst pns31 vhz vvn d n2 j, c-crq dt j vmd vhi n1 pc-acp vvi po32 n1; (7) sermon (DIV1) 78 Image 44
1193 for that riches to spirituall happiness. for that riches to spiritual happiness. p-acp d n2 p-acp j n1. (7) sermon (DIV1) 78 Image 44
1194 For which use the poor do not so much need the rich, as the rich need the poore; For which use the poor do not so much need the rich, as the rich need the poor; p-acp r-crq n1 dt j vdb xx av av-d vvi dt j, c-acp dt j n1 dt j; (7) sermon (DIV1) 78 Image 44
1195 the poor may better be saved without the rich, then the rich without the poore. the poor may better be saved without the rich, then the rich without the poor. dt j vmb j vbi vvn p-acp dt j, cs dt j p-acp dt j. (7) sermon (DIV1) 78 Image 44
1196 But when men shall see that that God who is the Father of us all by creating us, But when men shall see that that God who is the Father of us all by creating us, p-acp c-crq n2 vmb vvi cst d np1 r-crq vbz dt n1 pp-f pno12 d p-acp vvg pno12, (7) sermon (DIV1) 78 Image 44
1197 and the Father of all the rich, by enriching them, is also become your Father, yours by adoption, yours by infusion of that particular grace to do good with your goods; and the Father of all the rich, by enriching them, is also become your Father, yours by adoption, yours by infusion of that particular grace to do good with your goods; cc dt n1 pp-f d dt j, p-acp vvg pno32, vbz av vvn po22 n1, png22 p-acp n1, png22 p-acp n1 pp-f cst j n1 pc-acp vdi j p-acp po22 n2-j; (7) sermon (DIV1) 78 Image 44
1198 then are you made blessed instruments to that which God seekes here, his glory, they shall glorifie your father which is in heaven; then Are you made blessed Instruments to that which God seeks Here, his glory, they shall Glorify your father which is in heaven; av vbr pn22 vvd j-vvn n2 p-acp d r-crq np1 vvz av, po31 n1, pns32 vmb vvi po22 n1 r-crq vbz p-acp n1; (7) sermon (DIV1) 78 Image 44
1199 and then your Father which is in heaven will glorify you. Herein is my Father glorified, saith Christ, John. 15. 8. that ye beare much fruit. and then your Father which is in heaven will Glorify you. Herein is my Father glorified, Says christ, John. 15. 8. that you bear much fruit. cc cs po22 n1 r-crq vbz p-acp n1 vmb vvi pn22. av vbz po11 n1 vvn, vvz np1, np1 crd crd cst pn22 vvb d n1. (7) sermon (DIV1) 78 Image 44
1200 The seed sowed in good ground bore some a Hundred fold, the least Thirty, Marke. 4. 20. The seed in this case is the example that is before you of those good men whose life hath shined out so, that you have seen their good workes. The seed sowed in good ground boar Some a Hundred fold, the least Thirty, Mark. 4. 20. The seed in this case is the Exampl that is before you of those good men whose life hath shined out so, that you have seen their good works. dt n1 vvd p-acp j n1 vvd d dt crd n1, dt av-ds crd, vvb. crd crd dt n1 p-acp d n1 vbz dt n1 cst vbz p-acp pn22 pp-f d j n2 rg-crq n1 vhz vvn av av, cst pn22 vhb vvn po32 j n2. (7) sermon (DIV1) 78 Image 44
1201 Let this seede, these good examples bring forth Hundreds, and Sixties, and Thirties in you, much fruit: Let this seed, these good Examples bring forth Hundreds, and Sixties, and Thirties in you, much fruit: vvb d n1, d j n2 vvb av crd, cc n2, cc crd p-acp pn22, d n1: (7) sermon (DIV1) 78 Image 44
1202 for herein is your Father glorified that you beare much fruit. for herein is your Father glorified that you bear much fruit. c-acp av vbz po22 n1 vvn cst pn22 vvb d n1. (7) sermon (DIV1) 78 Image 44
1203 Of which plentifull encrease I am afraid there is one great hindrance that passes through many of you, i. e. that when your Will lies by you, in which some little lamp of this light is set up, something given to God in pious uses; Of which plentiful increase I am afraid there is one great hindrance that passes through many of you, i. e. that when your Will lies by you, in which Some little lamp of this Light is Set up, something given to God in pious uses; pp-f r-crq j n1 pns11 vbm j pc-acp vbz pi j n1 cst vvz p-acp d pp-f pn22, sy. sy. cst c-crq po22 vmb vvz p-acp pn22, p-acp r-crq d j n1 pp-f d n1 vbz vvn a-acp, pi vvn p-acp np1 p-acp j n2; (7) sermon (DIV1) 78 Image 44
1204 if a Ship miscarry, if a Debter breake, if your Estate be any way empaired, the First that suffers, the first that is blotted out of the Will, is God and his legacy: if a Ship miscarry, if a Debtor break, if your Estate be any Way impaired, the First that suffers, the First that is blotted out of the Will, is God and his legacy: cs dt n1 vvb, cs dt n1 vvi, cs po22 n1 vbb d n1 vvn, dt ord cst vvz, dt ord cst vbz vvn av pp-f dt n1, vbz np1 cc po31 n1: (7) sermon (DIV1) 78 Image 44
1205 And if their estates encrease, portions encrease, and perchance other legacies; but Gods portion and legacy stands at a stay. And if their estates increase, portions increase, and perchance other legacies; but God's portion and legacy Stands At a stay. cc cs po32 n2 vvi, n2 vvb, cc av j-jn n2; cc-acp npg1 n1 cc n1 vvz p-acp dt n1. (7) sermon (DIV1) 78 Image 44
1206 Now let me from hence give you a double use ▪ as our Saviour did of his passion: Now let me from hence give you a double use ▪ as our Saviour did of his passion: av vvb pno11 p-acp av vvb pn22 dt j-jn n1 ▪ p-acp po12 n1 vdd pp-f po31 n1: (7) sermon (DIV1) 79 Image 44
1207 Christ left two uses, of his passion, application, and Imitation: he suffered for us; christ left two uses, of his passion, application, and Imitation: he suffered for us; np1 vvd crd n2, pp-f po31 n1, n1, cc n1: pns31 vvd p-acp pno12; (7) sermon (DIV1) 79 Image 44
1208 1. Pet. 2. 22. For us, i. e. that we might make his death ours, apply his death; 1. Pet. 2. 22. For us, i. e. that we might make his death ours, apply his death; crd np1 crd crd p-acp pno12, sy. sy. cst pns12 vmd vvi po31 n1 png12, vvb po31 n1; (7) sermon (DIV1) 79 Image 44
1209 And then as if followers there, he left us an example. So Christ gives us two uses of the reformation of religion; And then as if followers there, he left us an Exampl. So christ gives us two uses of the Reformation of Religion; cc av c-acp cs n2 a-acp, pns31 vvd pno12 dt n1. av np1 vvz pno12 crd n2 pp-f dt n1 pp-f n1; (7) sermon (DIV1) 79 Image 44
1210 First the Doctrine how to do good workes, without relying on them, as meritorous; and then example. First the Doctrine how to do good works, without relying on them, as meritorious; and then Exampl. ord dt n1 c-crq pc-acp vdi j n2, p-acp vvg p-acp pno32, c-acp j; cc av n1. (7) sermon (DIV1) 79 Image 44
1211 Many, very many men in this Citie, Whose lights have shined out before you, and you have seen their good workes; Many, very many men in this city, Whose lights have shined out before you, and you have seen their good works; av-d, av d n2 p-acp d n1, rg-crq n2 vhb vvn av p-acp pn22, cc pn22 vhb vvn po32 j n2; (7) sermon (DIV1) 79 Image 44
1212 That as this noble City hath justly acquired the reputation; That as this noble city hath justly acquired the reputation; cst c-acp d j n1 vhz av-j vvn dt n1; (7) sermon (DIV1) 79 Image 44
1213 and the testimony of all who have had occasion to consider their dealings in that kinde, that they deale most faithfully, most justly, most providently in all things which are committed to their trust, and the testimony of all who have had occasion to Consider their dealings in that kind, that they deal most faithfully, most justly, most providently in all things which Are committed to their trust, cc dt n1 pp-f d r-crq vhb vhn n1 pc-acp vvi po32 n2-vvg p-acp d n1, cst pns32 vvb av-ds av-j, av-ds av-j, av-ds av-j p-acp d n2 r-crq vbr vvn p-acp po32 n1, (7) sermon (DIV1) 79 Image 44
1214 for pious uses from others, not onely in a full employment of that which was given, for pious uses from Others, not only in a full employment of that which was given, p-acp j n2 p-acp n2-jn, xx av-j p-acp dt j n1 pp-f d r-crq vbds vvn, (7) sermon (DIV1) 79 Image 44
1215 but in an improvement thereof, and then an imployment of that improvement to the same pious uses ▪ so every man in his particular, may propose to himselfe some of those blessed examples, which have risen among your selves, but in an improvement thereof, and then an employment of that improvement to the same pious uses ▪ so every man in his particular, may propose to himself Some of those blessed Examples, which have risen among your selves, cc-acp p-acp dt n1 av, cc av dt n1 pp-f d n1 p-acp dt d j n2 ▪ av d n1 p-acp po31 j, vmb vvi p-acp px31 d pp-f d j-vvn n2, r-crq vhb vvn p-acp po22 n2, (7) sermon (DIV1) 79 Image 44
1216 and follow that, and exceede that: and follow that, and exceed that: cc vvi d, cc vvi d: (7) sermon (DIV1) 79 Image 44
1217 that as your Lights are Torches, and not petty Candles, and your Torches better then others Torches, that as your Lights Are Torches, and not Petty Candles, and your Torches better then Others Torches, cst p-acp po22 n2 vbr n2, cc xx j n2, cc po22 n2 av-jc av ng2-jn n2, (7) sermon (DIV1) 79 Image 44
1218 so he also may be a larger example to others, then others have been to him: so he also may be a larger Exampl to Others, then Others have been to him: av pns31 av vmb vbi dt jc n1 p-acp n2-jn, cs n2-jn vhb vbn p-acp pno31: (7) sermon (DIV1) 79 Image 44
1219 For herein is your Father glorified, if you bear much fruit; For herein is your Father glorified, if you bear much fruit; c-acp av vbz po22 n1 vvn, cs pn22 vvb d n1; (7) sermon (DIV1) 79 Image 44
1220 and that is the end of all that we all do, that men seeing it may glorifie our Father which is in heaven, that our Father which is in heaven may glorifie us, by receiving us into these everlasting habitations, which is the last interpretation of the words, our eternal reward in heaven. and that is the end of all that we all do, that men seeing it may Glorify our Father which is in heaven, that our Father which is in heaven may Glorify us, by receiving us into these everlasting habitations, which is the last Interpretation of the words, our Eternal reward in heaven. cc d vbz dt n1 pp-f d cst pns12 d vdb, cst n2 vvg pn31 vmb vvi po12 n1 r-crq vbz p-acp n1, cst po12 n1 r-crq vbz p-acp n1 vmb vvi pno12, p-acp vvg pno12 p-acp d j n2, r-crq vbz dt ord n1 pp-f dt n2, po12 j n1 p-acp n1. (7) sermon (DIV1) 79 Image 44
1221 Of which everlasting habitations of this eternal reward I know not well what to say. Of which everlasting habitations of this Eternal reward I know not well what to say. pp-f r-crq j n2 pp-f d j n1 pns11 vvb xx av r-crq pc-acp vvi. (7) sermon (DIV1) 80 Image 44
1222 And indeed it is not for a finite intellect to conceive, much lesse to expresse those infinite joies which God hath prepared (saith the Apostle) for them that love him, 1 Cor ▪ 2. 9. And those that think to attein to the knowledg of these eternal habitations by speculation, will be reckoned as curious searchers into God's secrets, And indeed it is not for a finite intellect to conceive, much less to express those infinite Joys which God hath prepared (Says the Apostle) for them that love him, 1 Cor ▪ 2. 9. And those that think to attain to the knowledge of these Eternal habitations by speculation, will be reckoned as curious searchers into God's secrets, cc av pn31 vbz xx p-acp dt j n1 pc-acp vvi, av-d av-dc pc-acp vvi d j n2 r-crq np1 vhz vvn (vvz dt n1) p-acp pno32 cst vvb pno31, crd fw-la ▪ crd crd cc d cst vvb pc-acp vvi p-acp dt n1 pp-f d j n2 p-acp n1, vmb vbi vvn p-acp j n2 p-acp npg1 n2-jn, (7) sermon (DIV1) 80 Image 44
1223 and may justly expect the reproof of the Galileans, Acts 1. Why stana yee gazing up into Heaven. and may justly expect the reproof of the Galileans, Acts 1. Why stana ye gazing up into Heaven. cc vmb av-j vvi dt n1 pp-f dt np1, n2 crd q-crq n1 pn22 vvg a-acp p-acp n1. (7) sermon (DIV1) 80 Image 44
1224 Neverthelesse to satisfie you as far as the Scripture, and the Antient Doctors of the Catholick Church warrant me, I will observe this method in explaining these eternal habitations, which is all one with eternal life. Nevertheless to satisfy you as Far as the Scripture, and the Ancient Doctors of the Catholic Church warrant me, I will observe this method in explaining these Eternal habitations, which is all one with Eternal life. av pc-acp vvi pn22 a-acp av-j c-acp dt n1, cc dt j n2 pp-f dt njp n1 vvb pno11, pns11 vmb vvi d n1 p-acp vvg d j n2, r-crq vbz d pi p-acp j n1. (7) sermon (DIV1) 80 Image 44
1225 I will first shew you what this eternal life is by the privation of it, what the life of heaven is by the life of hell; I will First show you what this Eternal life is by the privation of it, what the life of heaven is by the life of hell; pns11 vmb ord vvi pn22 r-crq d j n1 vbz p-acp dt n1 pp-f pn31, r-crq dt n1 pp-f n1 vbz p-acp dt n1 pp-f n1; (7) sermon (DIV1) 80 Image 44
1226 and then I will give you a glimpse (for a full sight it is impossible) what it is in its selfe. and then I will give you a glimpse (for a full sighed it is impossible) what it is in its self. cc cs pns11 vmb vvi pn22 dt n1 (c-acp dt j n1 pn31 vbz j) q-crq pn31 vbz p-acp po31 n1. (7) sermon (DIV1) 80 Image 44
1227 For the first the privation of this life which is hell our first position or Doctrine shall be this; For the First the privation of this life which is hell our First position or Doctrine shall be this; p-acp dt ord dt n1 pp-f d n1 r-crq vbz n1 po12 ord n1 cc n1 vmb vbi d; (7) sermon (DIV1) 81 Image 44
1228 There are some things concerning hell, in which a man may goe beyond his reason, and yet those things have no relation to his faith. There Are Some things Concerning hell, in which a man may go beyond his reason, and yet those things have no Relation to his faith. pc-acp vbr d n2 vvg n1, p-acp r-crq dt n1 vmb vvi p-acp po31 n1, cc av d n2 vhb dx n1 p-acp po31 n1. (7) sermon (DIV1) 81 Image 44
1229 For that there is an hell, a damnation, an eternall life there; and why it is; and when it is; For that there is an hell, a damnation, an Eternal life there; and why it is; and when it is; p-acp d pc-acp vbz dt n1, dt n1, dt j n1 a-acp; cc c-crq pn31 vbz; cc c-crq pn31 vbz; (7) sermon (DIV1) 81 Image 44
1230 it is clear enough from Scripture: it is clear enough from Scripture: pn31 vbz j av-d p-acp n1: (7) sermon (DIV1) 81 Image 44
1231 but what this damuation is, neither the tongue of good Angels, that know damnation by the contrary, by the fruition of salvation; but what this damuation is, neither the tongue of good Angels, that know damnation by the contrary, by the fruition of salvation; cc-acp q-crq d n1 vbz, av-dx dt n1 pp-f j n2, cst vvb n1 p-acp dt n-jn, p-acp dt n1 pp-f n1; (7) sermon (DIV1) 81 Image 44
1232 Nor the tongue of bad Angels, who know damnation by a lamentable experience, is able to expresse it. Nor the tongue of bad Angels, who know damnation by a lamentable experience, is able to express it. ccx dt n1 pp-f j n2, r-crq vvb n1 p-acp dt j n1, vbz j pc-acp vvi pn31. (7) sermon (DIV1) 81 Image 44
1233 There are things in which a man may go beyond his reason, and yet not meet with faith neither: There Are things in which a man may go beyond his reason, and yet not meet with faith neither: pc-acp vbr n2 p-acp r-crq dt n1 vmb vvi p-acp po31 n1, cc av xx vvi p-acp n1 av-dx: (7) sermon (DIV1) 81 Image 44
1234 of such a kind are those things that concern the locality of hell, and the materiality of the torments thereof. of such a kind Are those things that concern the locality of hell, and the materiality of the torments thereof. pp-f d dt n1 vbr d n2 cst vvb dt n1 pp-f n1, cc dt n1 pp-f dt n2 av. (7) sermon (DIV1) 81 Image 44
1235 For that hell is a certain and limited place, beginning here, and ending there: and extending no farther; For that hell is a certain and limited place, beginning Here, and ending there: and extending no farther; p-acp d n1 vbz dt j cc j-vvn n1, vvg av, cc vvg a-acp: cc vvg dx av-jc; (7) sermon (DIV1) 81 Image 44
1236 or that the torments of hell, be materiall, or elementary torments, which in naturall consideration can have no consideration, no affection, or that the torments of hell, be material, or elementary torments, which in natural consideration can have no consideration, no affection, cc cst dt n2 pp-f n1, vbb j-jn, cc j n2, r-crq p-acp j n1 vmb vhi dx n1, dx n1, (7) sermon (DIV1) 81 Image 44
1237 or appliablenesse to the tormenting of a spirit; these things neither sets my reason, nor the bind my faith; or appliableness to the tormenting of a Spirit; these things neither sets my reason, nor the bind my faith; cc n1 p-acp dt n-vvg pp-f dt n1; d n2 dx vvz po11 n1, ccx dt vvb po11 n1; (7) sermon (DIV1) 81 Image 44
1238 neither opinion, that it is, or is not ▪ so, doth command our reason so, but that probable reasons may be brought on the other side; neither opinion, that it is, or is not ▪ so, does command our reason so, but that probable Reasons may be brought on the other side; dx n1, cst pn31 vbz, cc vbz xx ▪ av, vdz vvi po12 n1 av, cc-acp cst j n2 vmb vbi vvn p-acp dt j-jn n1; (7) sermon (DIV1) 81 Image 44
1239 neither opinion doth so command our faith, but that a man may be saved, though he think the contrary. neither opinion does so command our faith, but that a man may be saved, though he think the contrary. dx n1 vdz av vvi po12 n1, cc-acp cst dt n1 vmb vbi vvn, cs pns31 vvb dt n-jn. (7) sermon (DIV1) 81 Image 44
1240 Our instruction therefore is, that in such a point it is alwayes lawfull to think so: Our instruction Therefore is, that in such a point it is always lawful to think so: po12 n1 av vbz, cst p-acp d dt n1 pn31 vbz av j pc-acp vvi av: (7) sermon (DIV1) 81 Image 44
1241 as we find does most advance, and exalt our own devotion, and Gods glory, in our estimation. as we find does most advance, and exalt our own devotion, and God's glory, in our estimation. c-acp pns12 vvb vdz ds vvi, cc vvi po12 d n1, cc ng1 n1, p-acp po12 n1. (7) sermon (DIV1) 81 Image 44
1242 But now in the Second place when we shall have given to these words, by which hell is expressed in the scripture the heaviest signification, that either the nature of those words can admit in themselves, But now in the Second place when we shall have given to these words, by which hell is expressed in the scripture the Heaviest signification, that either the nature of those words can admit in themselves, p-acp av p-acp dt ord n1 c-crq pns12 vmb vhi vvn p-acp d n2, p-acp r-crq n1 vbz vvn p-acp dt n1 dt js n1, cst d dt n1 pp-f d n2 vmb vvi p-acp px32, (7) sermon (DIV1) 81 Image 44
1243 or a• they are types and representations of hel; as fire and brimstone, and weeping, and gnashing, and darknesse, and the worme; or a• they Are types and representations of hell; as fire and brimstone, and weeping, and gnashing, and darkness, and the worm; cc n1 pns32 vbr n2 cc n2 pp-f n1; c-acp n1 cc n1, cc vvg, cc vvg, cc n1, cc dt n1; (7) sermon (DIV1) 81 Image 44
1244 and as they are laid together by the Prophet, Isa. 30. 33. Tophet, ( i. e. Hell) is deep and large (there is the capacitie and extent, room enough) it is a pile of fire and much wood (there is the durablenesse of it) and the breath of the Lord to kindle it like a stream of brimstone (there is the vehemencie of it): when all is done; and as they Are laid together by the Prophet, Isaiah 30. 33. Tophet, (i. e. Hell) is deep and large (there is the capacity and extent, room enough) it is a pile of fire and much wood (there is the durableness of it) and the breath of the Lord to kindle it like a stream of brimstone (there is the vehemency of it): when all is done; cc c-acp pns32 vbr vvn av p-acp dt n1, np1 crd crd np1, (pns11. sy. n1) vbz j-jn cc j (a-acp vbz dt n1 cc n1, n1 av-d) pn31 vbz dt n1 pp-f n1 cc d n1 (a-acp vbz dt n1 pp-f pn31) cc dt n1 pp-f dt n1 pc-acp vvi pn31 av-j dt n1 pp-f n1 (a-acp vbz dt n1 pp-f pn31): c-crq d vbz vdn; (7) sermon (DIV1) 81 Image 44
1245 the hell of hells, the torment of torments is, the everlasting absence of God, and the everlasting impossibilitie of ever returning to his presence. the hell of Hells, the torment of torments is, the everlasting absence of God, and the everlasting impossibility of ever returning to his presence. dt n1 pp-f n2, dt n1 pp-f n2 vbz, dt j n1 pp-f np1, cc dt j n1 pp-f av vvg p-acp po31 n1. (7) sermon (DIV1) 81 Image 44
1246 This then is our second Position of our discourse in this particular, that hell is the privation of the beatificall vision of the blessed Trinity. This then is our second Position of our discourse in this particular, that hell is the privation of the beatifical vision of the blessed Trinity. np1 av vbz po12 ord n1 pp-f po12 n1 p-acp d j, cst n1 vbz dt n1 pp-f dt j n1 pp-f dt j-vvn np1. (7) sermon (DIV1) 82 Image 44
1247 And this I shal amplifie by giveing you the several degrees of this privation. And this I shall amplify by giving you the several Degrees of this privation. cc d pns11 vmb vvi p-acp vvg pn22 dt j n2 pp-f d n1. (7) sermon (DIV1) 82 Image 44
1248 First in generall, for the foundation of all the rest, you are to know that the torments and miseries of hell are thus described, by our blessed Saviour, Matt: 25. 4. depart from me ye cursed, into everlasting fire, prepared for the Devill and his angels. First in general, for the Foundation of all the rest, you Are to know that the torments and misery's of hell Are thus described, by our blessed Saviour, Matt: 25. 4. depart from me you cursed, into everlasting fire, prepared for the devil and his Angels. ord p-acp n1, p-acp dt n1 pp-f d dt n1, pn22 vbr pc-acp vvi cst dt n2 cc n2 pp-f n1 vbr av vvn, p-acp po12 j-vvn n1, np1: crd crd n1 p-acp pno11 pn22 vvd, p-acp j n1, vvn p-acp dt n1 cc po31 n2. (7) sermon (DIV1) 82 Image 44
1249 In this word from me is the height of paint, the extremity of torment: and thus I will prove it. In this word from me is the height of paint, the extremity of torment: and thus I will prove it. p-acp d n1 p-acp pno11 vbz dt n1 pp-f n1, dt n1 pp-f n1: cc av pns11 vmb vvi pn31. (7) sermon (DIV1) 82 Image 44
1250 Frst it is fearfull to undergo pain, though that pain be but momentary: First it is fearful to undergo pain, though that pain be but momentary: j-vvn pn31 vbz j pc-acp vvi n1, cs d n1 vbi cc-acp j: (7) sermon (DIV1) 82 Image 44
1251 as for instance, to thrust a finger into the fire, though but for the turning of a hand, as for instance, to thrust a finger into the fire, though but for the turning of a hand, c-acp p-acp n1, pc-acp vvi dt n1 p-acp dt n1, cs cc-acp p-acp dt n-vvg pp-f dt n1, (7) sermon (DIV1) 82 Image 44
1252 or to have but one single drop of brimstone fall into the eye, the misery but of this single drop of brimstone were unsufferable. or to have but one single drop of brimstone fallen into the eye, the misery but of this single drop of brimstone were unsufferable. cc pc-acp vhi p-acp crd j n1 pp-f n1 vvi p-acp dt n1, dt n1 cc-acp pp-f d j n1 pp-f n1 vbdr j. (7) sermon (DIV1) 82 Image 44
1253 But then Secondly, for the whole man to lie under everlasting Cataracts, and showers of Brimstone: But then Secondly, for the Whole man to lie under everlasting Cataracts, and showers of Brimstone: p-acp cs ord, p-acp dt j-jn n1 pc-acp vvi p-acp j n2, cc n2 pp-f n1: (7) sermon (DIV1) 82 Image 44
1254 to have the body eternally fed upon by a fire that never goes out, and the soule by a worme that never dies, the misery of this as far surmounts that other, as eternity exceeds time; to have the body eternally fed upon by a fire that never Goes out, and the soul by a worm that never die, the misery of this as Far surmounts that other, as eternity exceeds time; pc-acp vhi dt n1 av-j vvn p-acp p-acp dt n1 cst av-x vvz av, cc dt n1 p-acp dt n1 cst av-x vvz, dt n1 pp-f d c-acp av-j vvz d n-jn, c-acp n1 vvz n1; (7) sermon (DIV1) 82 Image 44
1255 and yet this is not all. For thirdly, the damned sinner must go from Christ into this eternity of torment. and yet this is not all. For Thirdly, the damned sinner must go from christ into this eternity of torment. cc av d vbz xx d. p-acp ord, dt j-vvn n1 vmb vvi p-acp np1 p-acp d n1 pp-f n1. (7) sermon (DIV1) 82 Image 44
1256 Depart from me yee cursed, into everlasting fire. Where the first part of the sentence is incomparably the heaviest; Depart from me ye cursed, into everlasting fire. Where the First part of the sentence is incomparably the Heaviest; vvb p-acp pno11 pn22 vvd, p-acp j n1. c-crq dt ord n1 pp-f dt n1 vbz av-j dt js; (7) sermon (DIV1) 82 Image 44
1257 the departing from Christ worse then the everlasting fire: the departing from christ Worse then the everlasting fire: dt vvg p-acp np1 jc cs dt j n1: (7) sermon (DIV1) 82 Image 44
1258 the intensiveness of that fire, the aire of that brimstone, the anguish of that worme, the discord of that howling, the gnashing of those teeh is no comparable, no considerable part of the torment, in respect of this departing from Christ. the intensiveness of that fire, the air of that brimstone, the anguish of that worm, the discord of that howling, the gnashing of those teeh is no comparable, no considerable part of the torment, in respect of this departing from christ. dt n1 pp-f d n1, dt n1 pp-f d n1, dt n1 pp-f d n1, dt n1 pp-f d n-vvg, dt j-vvg pp-f d vvb vbz dx j, dx j n1 pp-f dt n1, p-acp n1 pp-f d vvg p-acp np1. (7) sermon (DIV1) 82 Image 44
1259 Which is the privation of the sight of God, the banishment from the presence of God, Which is the privation of the sighed of God, the banishment from the presence of God, r-crq vbz dt n1 pp-f dt n1 pp-f np1, dt n1 p-acp dt n1 pp-f np1, (7) sermon (DIV1) 82 Image 44
1260 an absolute hopelesnesse, an utter impossibility of ever coming to that which sustaines the miserable in this world; an absolute hopelesnesse, an utter impossibility of ever coming to that which sustains the miserable in this world; dt j n1, dt j n1 pp-f av vvg p-acp d r-crq vvz dt j p-acp d n1; (7) sermon (DIV1) 82 Image 44
1261 who though they see no sun here, yet they shall see the sonne of God there. who though they see no sun Here, yet they shall see the son of God there. r-crq cs pns32 vvb dx n1 av, av pns32 vmb vvi dt n1 pp-f np1 a-acp. (7) sermon (DIV1) 82 Image 44
1262 This depart from me then is the perfection of horror, the very essentiall forme and quiddity of damnation it self. This depart from me then is the perfection of horror, the very essential Form and quiddity of damnation it self. d vvb p-acp pno11 av vbz dt n1 pp-f n1, dt j j n1 cc n1 pp-f n1 pn31 n1. (7) sermon (DIV1) 82 Image 44
1263 The righteous they depart, they go to•, but they go with Christ into heaven, the other must go from Christ into hell. The righteous they depart, they go to•, but they go with christ into heaven, the other must go from christ into hell. dt j pns32 vvb, pns32 vvb n1, cc-acp pns32 vvb p-acp np1 p-acp n1, dt n-jn vmb vvi p-acp np1 p-acp n1. (7) sermon (DIV1) 82 Image 44
1264 Into hell did I say, why that is not so much neither. Into hell did I say, why that is not so much neither. p-acp n1 vdd pns11 vvi, c-crq d vbz xx av av-d d. (7) sermon (DIV1) 82 Image 44
1265 It were an hapinesse to go to hell with Christ, no joy, no blisseat all to the righteous to go without Christ into heaven. It were an hapinesse to go to hell with christ, no joy, no blisseat all to the righteous to go without christ into heaven. pn31 vbdr dt n1 pc-acp vvi p-acp n1 p-acp np1, dx n1, av-dx vvi d p-acp dt j pc-acp vvi p-acp np1 p-acp n1. (7) sermon (DIV1) 82 Image 44
1266 For heaven is hell without Christ, and hell with Christ is heaven; For heaven is hell without christ, and hell with christ is heaven; p-acp n1 vbz n1 p-acp np1, cc n1 p-acp np1 vbz n1; (7) sermon (DIV1) 82 Image 44
1267 and the reason of this is, because the happinesse of the Saints doth not consist in the place where they are, and the reason of this is, Because the happiness of the Saints does not consist in the place where they Are, cc dt n1 pp-f d vbz, c-acp dt n1 pp-f dt n2 vdz xx vvi p-acp dt n1 c-crq pns32 vbr, (7) sermon (DIV1) 82 Image 44
1268 but in the company which they injoy: but in the company which they enjoy: cc-acp p-acp dt n1 r-crq pns32 vvb: (7) sermon (DIV1) 82 Image 44
1269 their beatitude is not bounded and terminated by any etheriall dimensions of space, any supernaturall localities, their beatitude is not bounded and terminated by any Etherial dimensions of Molle, any supernatural localities, po32 n1 vbz xx vvn cc vvn p-acp d j n2 pp-f n1, d j n2, (7) sermon (DIV1) 82 Image 44
1270 but it is comprehended in the Beatificall Vision of the Fathers power, the Sons wisedome, the Holy-Ghosts goodnesse; but it is comprehended in the Beatifical Vision of the Father's power, the Sons Wisdom, the Holy-Ghosts Goodness; cc-acp pn31 vbz vvn p-acp dt j n1 pp-f dt n2 n1, dt n2 n1, dt n2 n1; (7) sermon (DIV1) 82 Image 44
1271 it is swallowed up in that extati•all ravishing contemplation of the incomparable beauty, the unutterable and unconceivable glory of the blessed Trinity; it is swallowed up in that extati•all ravishing contemplation of the incomparable beauty, the unutterable and unconceivable glory of the blessed Trinity; pn31 vbz vvn a-acp p-acp d j j-vvg n1 pp-f dt j n1, dt j cc j n1 pp-f dt j-vvn np1; (7) sermon (DIV1) 82 Image 44
1272 the privation of which Beatificall Vision exceeds the miseries and torments, those matchless, those endless miseries and torments even of hell it selfe. the privation of which Beatifical Vision exceeds the misery's and torments, those matchless, those endless misery's and torments even of hell it self. dt n1 pp-f r-crq j n1 vvz dt n2 cc n2, d j, d j n2 cc n2 av pp-f n1 pn31 n1. (7) sermon (DIV1) 82 Image 44
1273 And thus have I given you a generall description, of this privation of the Beatifical Vision, what it is in the general notion of it. And thus have I given you a general description, of this privation of the Beatifical Vision, what it is in the general notion of it. cc av vhb pns11 vvn pn22 dt j n1, pp-f d n1 pp-f dt j n1, r-crq pn31 vbz p-acp dt j n1 pp-f pn31. (7) sermon (DIV1) 82 Image 44
1274 But then in the second place, to come (as I promised) to the several particular degrees of this privation; But then in the second place, to come (as I promised) to the several particular Degrees of this privation; p-acp av p-acp dt ord n1, pc-acp vvi (c-acp pns11 vvd) p-acp dt j j n2 pp-f d n1; (7) sermon (DIV1) 83 Image 44
1275 there is comprehended in this privation of the Beatifical Vision in the first place, a privation of the care of God, that a damned sinner is out of his care, out of his thought. there is comprehended in this privation of the Beatifical Vision in the First place, a privation of the care of God, that a damned sinner is out of his care, out of his Thought. pc-acp vbz vvn p-acp d n1 pp-f dt j n1 p-acp dt ord n1, dt n1 pp-f dt n1 pp-f np1, cst dt j-vvn n1 vbz av pp-f po31 n1, av pp-f po31 n1. (7) sermon (DIV1) 83 Image 44
1276 It is a fearful thing, saith the Apostle, to fall into the hands of the living God, Heb. 10. 13. Yet there was a case in which David found it an ease to fal into the hands of the living God, It is a fearful thing, Says the Apostle, to fallen into the hands of the living God, Hebrew 10. 13. Yet there was a case in which David found it an ease to fall into the hands of the living God, pn31 vbz dt j n1, vvz dt n1, pc-acp vvi p-acp dt n2 pp-f dt j-vvg np1, np1 crd crd av a-acp vbds dt n1 p-acp r-crq np1 vvd pn31 dt n1 pc-acp vvi p-acp dt n2 pp-f dt j-vvg np1, (7) sermon (DIV1) 83 Image 44
1277 but to fall out of the hands of the living God is an horrour beyond our expression, beyond our imagination: but to fallen out of the hands of the living God is an horror beyond our expression, beyond our imagination: cc-acp pc-acp vvi av pp-f dt n2 pp-f dt j-vvg np1 vbz dt n1 p-acp po12 n1, p-acp po12 n1: (7) sermon (DIV1) 83 Image 44
1278 that God should let my soul fal out of his hands into a bottomlesse pit, that God should let my soul fall out of his hands into a bottomless pit, cst np1 vmd vvi po11 n1 vvi av pp-f po31 n2 p-acp dt j n1, (7) sermon (DIV1) 83 Image 44
1279 and roul an unremoveable stone upon it, and leave it to that which i• findes there (and it shal finde that there which it never imagined till it came there) & never think any more of that soul, never have any more to do withit. and roll an unremovable stone upon it, and leave it to that which i• finds there (and it shall find that there which it never imagined till it Come there) & never think any more of that soul, never have any more to do withit. cc vvi dt j n1 p-acp pn31, cc vvb pn31 p-acp d r-crq n1 vvz a-acp (cc pn31 vmb vvi cst a-acp r-crq pn31 av-x vvd c-acp pn31 vvd a-acp) cc av-x vvb d dc pp-f d n1, av-x vhb d dc pc-acp vdi zz. (7) sermon (DIV1) 83 Image 44
1280 Then secondly a second degree of this privation of the Beatifical Vision i•, that herein doth consist a privation of the general providence of God, that such an one is out of his general providence as wel as his particular care: Then secondly a second degree of this privation of the Beatifical Vision i•, that herein does consist a privation of the general providence of God, that such an one is out of his general providence as well as his particular care: av ord dt ord n1 pp-f d n1 pp-f dt j n1 n1, cst av vdz vvi dt n1 pp-f dt j n1 pp-f np1, cst d dt pi vbz av pp-f po31 j n1 c-acp av c-acp po31 j n1: (7) sermon (DIV1) 83 Image 44
1281 that of that Providence of God that studies the life of every Weed, and Worm, that of that Providence of God that studies the life of every Weed, and Worm, cst pp-f d n1 pp-f np1 cst vvz dt n1 pp-f d n1, cc n1, (7) sermon (DIV1) 83 Image 44
1282 and Ant, of every Spider and Toad, and Viper, there should never any beam flow out upon me, never any ray dart upon mee, never any line center in mee: and Ant, of every Spider and Toad, and Viper, there should never any beam flow out upon me, never any ray dart upon me, never any line centre in me: cc n1, pp-f d n1 cc n1, cc n1, pc-acp vmd av d n1 vvb av p-acp pno11, av-x d n1 n1 p-acp pno11, av-x d n1 n1 p-acp pno11: (7) sermon (DIV1) 83 Image 44
1283 That the most contemptible creatures under heaven, and the most loathsom creatures under heaven, and the most venemous creatures under heaven, should be entertain'd and protected under the shadow of his wing; That the most contemptible creatures under heaven, and the most loathsome creatures under heaven, and the most venomous creatures under heaven, should be entertained and protected under the shadow of his wing; cst dt av-ds j n2 p-acp n1, cc dt av-ds j n2 p-acp n1, cc dt av-ds j n2 p-acp n1, vmd vbi vvn cc vvn p-acp dt n1 pp-f po31 n1; (7) sermon (DIV1) 83 Image 44
1284 and I, onely I, excluded as a certain prey for the Raven and Dragon of the bottomlesse pit. and I, only I, excluded as a certain prey for the Raven and Dragon of the bottomless pit. cc pns11, av-j pns11, vvn p-acp dt j n1 p-acp dt n1 cc n1 pp-f dt j n1. (7) sermon (DIV1) 83 Image 44
1285 Thirdly here is a privation of the power of God; Thirdly Here is a privation of the power of God; ord av vbz dt n1 pp-f dt n1 pp-f np1; (7) sermon (DIV1) 83 Image 44
1286 that that God who look'd upon me when I was nothing, and cal'd me by his omnipotent power when I was not, that that God who looked upon me when I was nothing, and called me by his omnipotent power when I was not, cst d np1 r-crq vvd p-acp pno11 c-crq pns11 vbds pix, cc vvd pno11 p-acp po31 j n1 c-crq pns11 vbds xx, (7) sermon (DIV1) 83 Image 44
1287 as though I had been, out of the wombe & depth of darknesse, will not look upon me now: as though I had been, out of the womb & depth of darkness, will not look upon me now: c-acp cs pns11 vhd vbn, av pp-f dt n1 cc n1 pp-f n1, vmb xx vvi p-acp pno11 av: (7) sermon (DIV1) 83 Image 44
1288 when, though amiserable & a banish'd and a damned creature, yet I am his creature stil & contribute something to his glorie, even in my damnation. when, though amiserable & a banished and a damned creature, yet I am his creature still & contribute something to his glory, even in my damnation. c-crq, cs j cc dt j-vvn cc dt j-vvn n1, av pns11 vbm po31 n1 av cc vvi pi p-acp po31 n1, av p-acp po11 n1. (7) sermon (DIV1) 83 Image 44
1289 Lastly which is the highest degree of this Privation, here is an eternal privation of the mercie of God: Lastly which is the highest degree of this Privation, Here is an Eternal privation of the mercy of God: ord r-crq vbz dt js n1 pp-f d n1, av vbz dt j n1 pp-f dt n1 pp-f np1: (7) sermon (DIV1) 83 Image 44
1290 That that God who hath often look'd upon me even in my foulest uncleannesse, and vilest sins: That that God who hath often looked upon me even in my Foulest uncleanness, and Vilest Sins: cst d np1 r-crq vhz av vvn p-acp pno11 av p-acp po11 js n1, cc js n2: (7) sermon (DIV1) 83 Image 44
1291 who when I had shut out the eye of the day, the Sun; who when I had shut out the eye of the day, the Sun; r-crq c-crq pns11 vhd vvn av dt n1 pp-f dt n1, dt n1; (7) sermon (DIV1) 83 Image 44
1292 and the eye of the night, the taper, and the eies of all the world with curtains, and the eye of the night, the taper, and the eyes of all the world with curtains, cc dt n1 pp-f dt n1, dt n1, cc dt n2 pp-f d dt n1 p-acp n2, (7) sermon (DIV1) 83 Image 44
1293 and windows, and doors, did yet see me, and see me in mercie too, by making me see that he saw me, and windows, and doors, did yet see me, and see me in mercy too, by making me see that he saw me, cc n2, cc n2, vdd av vvi pno11, cc vvb pno11 p-acp n1 av, p-acp vvg pno11 vvi cst pns31 vvd pno11, (7) sermon (DIV1) 83 Image 44
1294 and sometimes brought me to a present remorse, and for that time to a forbearing of that sin, I was then acting, should now so turn himself from me to his glorious Saints and Angels, and sometime brought me to a present remorse, and for that time to a forbearing of that since, I was then acting, should now so turn himself from me to his glorious Saints and Angels, cc av vvd pno11 p-acp dt j n1, cc p-acp d n1 p-acp dt n-vvg pp-f d n1, pns11 vbds av vvg, vmd av av vvi px31 p-acp pno11 p-acp po31 j n2 cc n2, (7) sermon (DIV1) 83 Image 44
1295 as that no Saint nor Angel, nor Christ Jesus himself should ever pray him to look towards me more, never remember him that such a soul there is ▪ That that God who hath so often said to my soul, as that no Saint nor Angel, nor christ jesus himself should ever pray him to look towards me more, never Remember him that such a soul there is ▪ That that God who hath so often said to my soul, c-acp cst dx n1 ccx n1, ccx np1 np1 px31 vmd av vvi pno31 pc-acp vvi p-acp pno11 av-dc, av-x vvb pno31 cst d dt n1 a-acp vbz ▪ cst d np1 r-crq vhz av av vvn p-acp po11 n1, (7) sermon (DIV1) 83 Image 44
1296 Why wilt thou die? and so often sworn to my soul, As the Lord liveth I would not have thee die but live, wil nether let me die nor live, Why wilt thou die? and so often sworn to my soul, As the Lord lives I would not have thee die but live, will neither let me die nor live, q-crq vm2 pns21 vvi? cc av av vvn p-acp po11 n1, c-acp dt n1 vvz pns11 vmd xx vhi pno21 vvi p-acp vvi, vmb av-dx vvi pno11 vvi ccx vvi, (7) sermon (DIV1) 83 Image 44
1297 but die an everlasting life, and live an everlasting death: but die an everlasting life, and live an everlasting death: cc-acp vvb dt j n1, cc vvi dt j n1: (7) sermon (DIV1) 83 Image 44
1298 That that God, who when he could not get into me by standing and knocking at my heart, by his ordinarie means of entring by his Word, That that God, who when he could not get into me by standing and knocking At my heart, by his ordinary means of entering by his Word, cst d np1, r-crq c-crq pns31 vmd xx vvi p-acp pno11 p-acp vvg cc vvg p-acp po11 n1, p-acp po31 j n2 pp-f vvg p-acp po31 n1, (7) sermon (DIV1) 83 Image 44
1299 & Ministershis mercies, hath applied his judgments, and hath shak'd the house this bodie with Agues and Palsies, & Ministershis Mercies, hath applied his Judgments, and hath shaked the house this body with Fevers and Palsies, cc npg1 n2, vhz vvn po31 n2, cc vhz vvn dt n1 d n1 p-acp n2 cc n2, (7) sermon (DIV1) 83 Image 44
1300 and hath set this house on fire with Fevers and calentures, and frighted the master of the house, my soul, with horrors and heavie apprehensions, and so made and forc'd an entrance into me; and hath Set this house on fire with Fevers and calentures, and frighted the master of the house, my soul, with horrors and heavy apprehensions, and so made and forced an Entrance into me; cc vhz vvn d n1 p-acp n1 p-acp n2 cc n2, cc vvd dt n1 pp-f dt n1, po11 n1, p-acp n2 cc j n2, cc av vvn cc vvn dt n1 p-acp pno11; (7) sermon (DIV1) 83 Image 44
1301 That that God should frustrate all his own purposes, and practises upon me, and leave me and cast me away, That that God should frustrate all his own Purposes, and practises upon me, and leave me and cast me away, cst d np1 vmd vvi d po31 d n2, cc n2 p-acp pno11, cc vvb pno11 cc vvb pno11 av, (7) sermon (DIV1) 83 Image 44
1302 as though I had cost him nothing, that this God at last at the houre of death, should let this Soul go away, as though I had cost him nothing, that this God At last At the hour of death, should let this Soul go away, c-acp cs pns11 vhd vvn pno31 pix, cst d np1 p-acp ord p-acp dt n1 pp-f n1, vmd vvi d n1 vvb av, (7) sermon (DIV1) 83 Image 44
1303 as a smoake, as a vapour, as a bubble, and that then this Soul cannot be so happy, as a smoke, as a vapour, as a bubble, and that then this Soul cannot be so happy, c-acp dt n1, c-acp dt n1, c-acp dt n1, cc cst av d n1 vmbx vbi av j, (7) sermon (DIV1) 83 Image 44
1304 as to be a smoake, a vapour, nor a bubble, but must lie in darknesse, as to be a smoke, a vapour, nor a bubble, but must lie in darkness, c-acp pc-acp vbi dt n1, dt n1, ccx dt n1, cc-acp vmb vvi p-acp n1, (7) sermon (DIV1) 83 Image 44
1305 as long as the Lord of light is light it's selfe, and never spark of that lighe reach to my Soul; as long as the Lord of Light is Light it's self, and never spark of that lighe reach to my Soul; c-acp av-j c-acp dt n1 pp-f n1 vbz vvi pn31|vbz n1, cc av-x n1 pp-f cst vvi vvi p-acp po11 n1; (7) sermon (DIV1) 83 Image 44
1306 what Tophet is not Paradise? what brimstone is not amber? what gnashing of teeth is not musick? what gnawing of the worm is not a tickling? what torment is not a mariage bed to this damnation? to be secluded eternally, eternally, eternally from the sight of God. what Tophet is not Paradise? what brimstone is not amber? what gnashing of teeth is not music? what gnawing of the worm is not a tickling? what torment is not a marriage Bed to this damnation? to be secluded eternally, eternally, eternally from the sighed of God. r-crq np1 vbz xx n1? q-crq n1 vbz xx n1? r-crq vvg pp-f n2 vbz xx n1? r-crq vvg pp-f dt n1 vbz xx dt j-vvg? q-crq n1 vbz xx dt n1 n1 p-acp d n1? pc-acp vbi vvn av-j, av-j, av-j p-acp dt n1 pp-f np1. (7) sermon (DIV1) 83 Image 44
1307 And thus have I shewn you what this eternal life is by the privation of it, what the life of heaven is by the life of hell, I will now endeavour to give you a glimpse, And thus have I shown you what this Eternal life is by the privation of it, what the life of heaven is by the life of hell, I will now endeavour to give you a glimpse, cc av vhb pns11 vvn pn22 r-crq d j n1 vbz p-acp dt n1 pp-f pn31, r-crq dt n1 pp-f n1 vbz p-acp dt n1 pp-f n1, pns11 vmb av vvi pc-acp vvi pn22 dt n1, (7) sermon (DIV1) 83 Image 44
1308 for a full sight it is impossible, of these everlasting habitations, this eternal life in it self. for a full sighed it is impossible, of these everlasting habitations, this Eternal life in it self. p-acp dt j n1 pn31 vbz j, pp-f d j n2, d j n1 p-acp pn31 n1. (7) sermon (DIV1) 83 Image 44
1309 And here in my expressions of these everlasting habitations, I will take a new course, and onely tell you this of them, that they cannot be expressed. And Here in my expressions of these everlasting habitations, I will take a new course, and only tell you this of them, that they cannot be expressed. cc av p-acp po11 n2 pp-f d j n2, pns11 vmb vvi dt j n1, cc av-j vvb pn22 d pp-f pno32, cst pns32 vmbx vbi vvn. (7) sermon (DIV1) 84 Image 44
1310 For if that beloved aisciple, whose head lay neer his Masters heart, who from the bosom of his Lord drank deep of the heavenly wisdome, For if that Beloved aisciple, whose head lay near his Masters heart, who from the bosom of his Lord drank deep of the heavenly Wisdom, p-acp cs d vvn n1, rg-crq n1 vvd av-j po31 n2 n1, r-crq p-acp dt n1 pp-f po31 n1 vvd j-jn pp-f dt j n1, (7) sermon (DIV1) 84 Image 44
1311 if Saint John I say brake of his Revelation with a nemo scit no man knowes, Apoca: if Saint John I say brake of his Revelation with a nemo scit no man knows, Apoc: cs n1 np1 pns11 vvb vvd pp-f po31 n1 p-acp dt np1 fw-la dx n1 vvz, np1: (7) sermon (DIV1) 84 Image 44
1312 2. 17. needs must I leave you at this time with a Theologia negativa, a negative divinity, 2. 17. needs must I leave you At this time with a Theology Negativa, a negative divinity, crd crd n2 vmb pns11 vvi pn22 p-acp d n1 p-acp dt np1 fw-la, dt j-jn n1, (7) sermon (DIV1) 84 Image 44
1313 or divine ignorance, and onely tell you what is not heaven. or divine ignorance, and only tell you what is not heaven. cc j-jn n1, cc av-j vvb pn22 q-crq vbz xx n1. (7) sermon (DIV1) 84 Image 44
1314 The plumage of the swan appeares more faire, when it is opposed to the ravens blacknesse; The plumage of the swan appears more fair, when it is opposed to the Ravens blackness; dt n1 pp-f dt n1 vvz av-dc j, c-crq pn31 vbz vvn p-acp dt n2 n1; (7) sermon (DIV1) 84 Image 44
1315 and wee may best conjecture at the joyes above, if wee consider the miseries here below. and we may best conjecture At the Joys above, if we Consider the misery's Here below. cc pns12 vmb av-js vvi p-acp dt n2 a-acp, cs pns12 vvb dt n2 av a-acp. (7) sermon (DIV1) 84 Image 44
1316 This life of ours if it were not short, yet it is miserable, and if it were not miserable, yet it is short. This life of ours if it were not short, yet it is miserable, and if it were not miserable, yet it is short. d n1 pp-f png12 cs pn31 vbdr xx j, av pn31 vbz j, cc cs pn31 vbdr xx j, av pn31 vbz j. (7) sermon (DIV1) 84 Image 44
1317 In this world are a world of troubles, we have no resting place here saith the Prophet; In this world Are a world of Troubles, we have no resting place Here Says the Prophet; p-acp d n1 vbr dt n1 pp-f n2, pns12 vhb dx j-vvg n1 av vvz dt n1; (7) sermon (DIV1) 84 Image 44
1318 glory and rest are two things that meet not here: glory and rest Are two things that meet not Here: n1 cc n1 vbr crd n2 cst vvb xx av: (7) sermon (DIV1) 84 Image 44
1319 the glorious life is not the most quiet, and the quiet life is for the most part inglorious; the glorious life is not the most quiet, and the quiet life is for the most part inglorious; dt j n1 vbz xx dt av-ds j-jn, cc dt j-jn n1 vbz p-acp dt av-ds n1 j; (7) sermon (DIV1) 84 Image 44
1320 riches and honour like Absolons mule do sometimes leave their Master in extremity. riches and honour like Absolom mule do sometime leave their Master in extremity. n2 cc n1 av-j npg1 n1 vdb av vvi po32 n1 p-acp n1. (7) sermon (DIV1) 84 Image 44
1321 A consideration if well digested, which would gather our divided thoughts and rouse up our Soules to seeke first the Kingdome of heaven; A consideration if well digested, which would gather our divided thoughts and rouse up our Souls to seek First the Kingdom of heaven; dt n1 cs av vvn, r-crq vmd vvi po12 j-vvn n2 cc vvb a-acp po12 n2 pc-acp vvi ord dt n1 pp-f n1; (7) sermon (DIV1) 84 Image 44
1322 and then we know coetera adjicientur other things shall be added unto us. and then we know coetera adjicientur other things shall be added unto us. cc cs pns12 vvb fw-la fw-la j-jn n2 vmb vbi vvn p-acp pno12. (7) sermon (DIV1) 84 Image 44
1323 And indeed when heaven is once named all other things are but & cetera's, not worth the naming. And indeed when heaven is once nam all other things Are but & cetera's, not worth the naming. cc av c-crq n1 vbz a-acp vvn d j-jn n2 vbr cc-acp cc fw-la, xx j dt n-vvg. (7) sermon (DIV1) 84 Image 44
1324 But now for heaven it is observed by those that are skill'd in the holy tongue, that in the sacred name Jehova are none but literae quiescentes, mystically impliing thus much unto us, that Deus est centrum quietatiuum, that God is the God of rest; But now for heaven it is observed by those that Are skilled in the holy tongue, that in the sacred name Jehovah Are none but literae quiescentes, mystically impliing thus much unto us, that Deus est centrum quietatiuum, that God is the God of rest; p-acp av p-acp n1 pn31 vbz vvn p-acp d cst vbr j-vvn p-acp dt j n1, cst p-acp dt j n1 np1 vbr pix cc-acp fw-la fw-la, av-j vvg av av-d p-acp pno12, cst fw-la fw-la fw-la fw-la, cst np1 vbz dt n1 pp-f n1; (7) sermon (DIV1) 84 Image 44
1325 in whose presence there is joy, & fulness of joy, & joy for evermore, as David sings. in whose presence there is joy, & fullness of joy, & joy for evermore, as David sings. p-acp rg-crq n1 a-acp vbz n1, cc n1 pp-f n1, cc n1 p-acp av, c-acp np1 vvz. (7) sermon (DIV1) 84 Image 44
1326 When once we shall be planted in that celestiall paradise, there shall no apple of contention grow between God and us. When once we shall be planted in that celestial paradise, there shall no apple of contention grow between God and us. c-crq a-acp pns12 vmb vbi vvn p-acp d j n1, pc-acp vmb dx n1 pp-f n1 vvb p-acp np1 cc pno12. (7) sermon (DIV1) 84 Image 44
1327 It is Nazianzens note, upon that divine antheme, of three parts, Glory be to God on high, on earth peace, good will towards men, Luk. 2. pugnas & dissidia nescire deum & angelos, that there are no broils nor brabbles in heaven. It is Nazianzens note, upon that divine anthem, of three parts, Glory be to God on high, on earth peace, good will towards men, Luk. 2. pugnas & Dissidia Not know God & Angels, that there Are no broils nor brabbles in heaven. pn31 vbz n2 vvb, p-acp d j-jn n1, pp-f crd n2, n1 vbb p-acp np1 p-acp j, p-acp n1 n1, j n1 p-acp n2, np1 crd n2 cc fw-la fw-la fw-la cc fw-la, cst a-acp vbr dx n2 ccx n2 p-acp n1. (7) sermon (DIV1) 84 Image 44
1328 There shall the Soul be satisfied in all her desires: there shall be no actuall or potentiall evill; There shall the Soul be satisfied in all her Desires: there shall be no actual or potential evil; pc-acp vmb dt n1 vbb vvn p-acp d po31 n2: pc-acp vmb vbi dx j cc j n-jn; (7) sermon (DIV1) 84 Image 44
1329 no actuall, because grace being consummate in the Saints, excludes all sin; no poetential, for they being confirmed in goodnesse, cannot sin. no actual, Because grace being consummate in the Saints, excludes all since; no poetential, for they being confirmed in Goodness, cannot sin. dx j, c-acp n1 vbg j p-acp dt n2, vvz d n1; dx j, c-acp pns32 vbg vvn p-acp n1, vmbx vvi. (7) sermon (DIV1) 84 Image 44
1330 There shall be no sorrow, nor tears the effect of sorrow, those rivers of our eyes shall be dried up; There shall be no sorrow, nor tears the Effect of sorrow, those Rivers of our eyes shall be dried up; pc-acp vmb vbi dx n1, ccx n2 dt n1 pp-f n1, d n2 pp-f po12 n2 vmb vbi vvn a-acp; (7) sermon (DIV1) 84 Image 44
1331 there shall be no more death, for resurrectio erit mors mortis. At that jubilee of glory, the conqueror shall be disarmed, there shall be no more death, for Resurrection erit mors mortis. At that jubilee of glory, the conqueror shall be disarmed, pc-acp vmb vbi dx dc n1, c-acp fw-la fw-la fw-la fw-la. p-acp d n1 pp-f n1, dt n1 vmb vbi vvn, (7) sermon (DIV1) 84 Image 44
1332 and we whom death hath overcome, shall overcome death. and we whom death hath overcome, shall overcome death. cc pns12 ro-crq n1 vhz vvn, vmb vvi n1. (7) sermon (DIV1) 84 Image 44
1333 Our bodies rising first immortall, not subject to any more disease or death, we shall not any more stand in need of those ordinary helpes of meat and drinke, by which our nature is preserved: Our bodies rising First immortal, not Subject to any more disease or death, we shall not any more stand in need of those ordinary helps of meat and drink, by which our nature is preserved: po12 n2 vvg ord j, xx j-jn p-acp d dc n1 cc n1, pns12 vmb xx d dc n1 p-acp n1 pp-f d j n2 pp-f n1 cc vvi, p-acp r-crq po12 n1 vbz vvn: (7) sermon (DIV1) 84 Image 44
1334 for it shall then be our meat and drink to do our Fathers will. for it shall then be our meat and drink to do our Father's will. c-acp pn31 vmb av vbi po12 n1 cc vvi pc-acp vdi po12 n2 vmb. (7) sermon (DIV1) 84 Image 44
1335 Secondly, our bodies shall rise glorious, the just shall shine like the sun in the firm ament; Secondly, our bodies shall rise glorious, the just shall shine like the sun in the firm ament; ord, po12 n2 vmb vvi j, dt j vmb vvi av-j dt n1 p-acp dt j n1; (7) sermon (DIV1) 84 Image 44
1336 saies the Prophet, & qualis erit splendor animarum, quando solis claritatem habebit lux corporum, and how great then shall the splendour of our Soules be, Says the Prophet, & qualis erit splendour animarum, quando solis claritatem habebit lux corporum, and how great then shall the splendour of our Souls be, vvz dt n1, cc fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, cc c-crq j av vmb dt n1 pp-f po12 n2 vbb, (7) sermon (DIV1) 84 Image 44
1337 when that of our bodies shall exceed the Suns. when that of our bodies shall exceed the Suns. c-crq d pp-f po12 n2 vmb vvi dt n2. (7) sermon (DIV1) 84 Image 44
1338 And to confirme the verity and solidity of this glory, it shall not onely be revealed unto us, And to confirm the verity and solidity of this glory, it shall not only be revealed unto us, cc pc-acp vvi dt n1 cc n1 pp-f d n1, pn31 vmb xx av-j vbi vvn p-acp pno12, (7) sermon (DIV1) 84 Image 44
1339 but (saith the Apostle ) in us, Jerusalem (as the Kings daughter) is all glorious within. but (Says the Apostle) in us, Jerusalem (as the Kings daughter) is all glorious within. cc-acp (vvz dt n1) p-acp pno12, np1 (c-acp dt ng1 n1) vbz d j p-acp. (7) sermon (DIV1) 84 Image 44
1340 Thirdly, they shall be perfect, every defective member shall be restored to it's inregrity. Jacob shall not halt, nor Isaac be blind, nor Mephibosheth be lame. Thirdly, they shall be perfect, every defective member shall be restored to it's inregrity. Jacob shall not halt, nor Isaac be blind, nor Mephibosheth be lame. ord, pns32 vmb vbi j, d j n1 vmb vbi vvn p-acp pn31|vbz n1. np1 vmb xx vvi, ccx np1 vbi j, ccx np1 vbi j. (7) sermon (DIV1) 84 Image 44
1341 Fourthly, our bodies shall be raised impassionate, free from such passions, as may hurt and offend, Fourthly, our bodies shall be raised impassionate, free from such passion, as may hurt and offend, ord, po12 n2 vmb vbi vvn j, j p-acp d n2, c-acp vmb vvi cc vvi, (7) sermon (DIV1) 84 Image 44
1342 but not from the passions of joy, the joy of the soul, shall be the soul of joy. but not from the passion of joy, the joy of the soul, shall be the soul of joy. cc-acp xx p-acp dt n2 pp-f n1, dt n1 pp-f dt n1, vmb vbi dt n1 pp-f n1. (7) sermon (DIV1) 84 Image 44
1343 Lastly, they shall be spirituall, that is in quality, not in substance; they shall still remaine the same quantitative bodies, bounded and limited with their natural dimensions. Lastly, they shall be spiritual, that is in quality, not in substance; they shall still remain the same quantitative bodies, bounded and limited with their natural dimensions. ord, pns32 vmb vbi j, cst vbz p-acp n1, xx p-acp n1; pns32 vmb av vvi dt d j n2, vvn cc vvn p-acp po32 j n2. (7) sermon (DIV1) 84 Image 44
1344 For otherwise how could Job see God with the same eyes, he had while he lived. For otherwise how could Job see God with the same eyes, he had while he lived. p-acp av q-crq vmd np1 vvb np1 p-acp dt d n2, pns31 vhd n1 pns31 vvd. (7) sermon (DIV1) 84 Image 44
1345 Our bodies therefore shall be endued with most unspeakable perfections, and most perfectly clarified from all imperfections, Our bodies Therefore shall be endued with most unspeakable perfections, and most perfectly clarified from all imperfections, po12 n2 av vmb vbi vvn p-acp ds j n2, cc av-ds av-j vvn p-acp d n2, (7) sermon (DIV1) 84 Image 44
1346 but they shall not be disrobed of their natural properties: briefly they shal be spirituall in a three-fold sence. but they shall not be disrobed of their natural properties: briefly they shall be spiritual in a threefold sense. cc-acp pns32 vmb xx vbi vvn pp-f po32 j n2: av-j pns32 vmb vbi j p-acp dt j n1. (7) sermon (DIV1) 84 Image 44
1347 Fist in that they shall be wholly freed from all earthly drossy corruptions, all the sences shall be more subtle, the body it's selfe shall become more light, and apt to motion; Fist in that they shall be wholly freed from all earthly drossy corruptions, all the Senses shall be more subtle, the body it's self shall become more Light, and apt to motion; n1 p-acp cst pns32 vmb vbi av-jn vvn p-acp d j j n2, d dt n2 vmb vbi av-dc j, dt n1 pn31|vbz n1 vmb vvi av-dc j, cc j p-acp n1; (7) sermon (DIV1) 84 Image 44
1348 and as neer the nature and qualitie of a spirit as a body may be. Secondly, cause they shall be no more upheld, and maintain'd by earthly meanes and helpes, and as near the nature and quality of a Spirit as a body may be. Secondly, cause they shall be no more upheld, and maintained by earthly means and helps, cc c-acp av-j dt n1 cc n1 pp-f dt n1 p-acp dt n1 vmb vbi. ord, c-acp pns32 vmb vbi dx av-dc vvn, cc vvn p-acp j n2 cc n2, (7) sermon (DIV1) 84 Image 44
1349 but be preserved by spirituall meanes, i e. by the power of Gods holy Spirit. but be preserved by spiritual means, i e. by the power of God's holy Spirit. cc-acp vbi vvn p-acp j n2, sy sy. p-acp dt n1 pp-f npg1 j n1. (7) sermon (DIV1) 84 Image 44
1350 What use shall there be of the creature, when the Creator himselfe the Lord of heaven and earth is in place. What use shall there be of the creature, when the Creator himself the Lord of heaven and earth is in place. q-crq n1 vmb a-acp vbi pp-f dt n1, c-crq dt n1 px31 dt n1 pp-f n1 cc n1 vbz p-acp n1. (7) sermon (DIV1) 84 Image 44
1351 And in these two respects especially, they shall be NONLATINALPHABET, equal to angels. And in these two respects especially, they shall be, equal to Angels. cc p-acp d crd n2 av-j, pns32 vmb vbi, j-jn p-acp n2. (7) sermon (DIV1) 84 Image 44
1352 Thirdly they shall be Spiritual because they shall never rebell, but be alwaies subject and obedient to the regenerate soul, without contradiction they shall obey the motions of the spirit. Thirdly they shall be Spiritual Because they shall never rebel, but be always Subject and obedient to the regenerate soul, without contradiction they shall obey the motions of the Spirit. ord pns32 vmb vbi j c-acp pns32 vmb av-x vvi, cc-acp vbi av j-jn cc j p-acp dt j-vvn n1, p-acp n1 pns32 vmb vvi dt n2 pp-f dt n1. (7) sermon (DIV1) 84 Image 44
1353 Other particulars I cease to enquire, cause the Scripture doth forbeare to deliver them; and in the silence of the holy-Ghost I will not be curious: Other particulars I cease to inquire, cause the Scripture does forbear to deliver them; and in the silence of the Holy Ghost I will not be curious: av-jn n2-j pns11 vvb pc-acp vvi, n1 dt n1 vdz vvi pc-acp vvi pno32; cc p-acp dt n1 pp-f dt n1 pns11 vmb xx vbi j: (7) sermon (DIV1) 84 Image 44
1354 least by this meanes I loose my selfe, in the labyrinth of these everlasting habitations, whereto the Arts never taught an entrance in; lest by this means I lose my self, in the labyrinth of these everlasting habitations, whereto the Arts never taught an Entrance in; cs p-acp d n2 pns11 vvb po11 n1, p-acp dt n1 pp-f d j n2, c-crq dt n2 av-x vvd dt n1 p-acp; (7) sermon (DIV1) 84 Image 44
1355 nor Divinity ever discovered a passage out. nor Divinity ever discovered a passage out. ccx n1 av vvd dt n1 av. (7) sermon (DIV1) 84 Image 44
1356 The greatest light we have (which is but dimm neither) is held out vnto us by Scripture, The greatest Light we have (which is but dim neither) is held out unto us by Scripture, dt js n1 pns12 vhb (r-crq vbz p-acp j dx) vbz vvn av p-acp pno12 p-acp n1, (7) sermon (DIV1) 84 Image 44
1357 and the primitive Doctors of the Church, in these particulars of eternall life, or eternal habitations: and the primitive Doctors of the Church, in these particulars of Eternal life, or Eternal habitations: cc dt j n2 pp-f dt n1, p-acp d n2-j pp-f j n1, cc j n2: (7) sermon (DIV1) 84 Image 44
1358 first in the comfort that the Saints shall pertake of there, Secondly in their joy, First in the Comfort that the Saints shall partake of there, Secondly in their joy, ord p-acp dt n1 cst dt n2 vmb vvi pp-f a-acp, ord p-acp po32 n1, (7) sermon (DIV1) 84 Image 44
1359 Thirdly in the sight, and Lastly in the knowledge which the Saints shall have of the blessed Trinity in heaven. Thirdly in the sighed, and Lastly in the knowledge which the Saints shall have of the blessed Trinity in heaven. ord p-acp dt n1, cc ord p-acp dt n1 r-crq dt n2 vmb vhi pp-f dt j-vvn np1 p-acp n1. (7) sermon (DIV1) 84 Image 44
1360 And first as to the comfort, this is in some sort expressed, John 14 2. In my fathers house are many mansions. And First as to the Comfort, this is in Some sort expressed, John 14 2. In my Father's house Are many mansions. cc ord p-acp p-acp dt n1, d vbz p-acp d n1 vvn, np1 crd crd p-acp po11 ng1 n1 vbr d n2. (7) sermon (DIV1) 84 Image 44
1361 Where our Saviour administers severall Recipees of comfort to his afflcted disciples, by reason of his going away: Where our Saviour administers several Recipees of Comfort to his afflcted Disciples, by reason of his going away: c-crq po12 n1 vvz j n2 pp-f n1 p-acp po31 vvn n2, p-acp n1 pp-f po31 vvg av: (7) sermon (DIV1) 84 Image 44
1362 and of this comfort the first beam is, that that state which he promises them, and in them all faithful believers, is a house; and of this Comfort the First beam is, that that state which he promises them, and in them all faithful believers, is a house; cc pp-f d n1 dt ord n1 vbz, cst d n1 r-crq pns31 vvz pno32, cc p-acp pno32 d j n2, vbz dt n1; (7) sermon (DIV1) 84 Image 44
1363 it hath a foundation, no earth-quake shall shake it; it hath a wall, no artillery shall batter it; it hath a Foundation, no earthquake shall shake it; it hath a wall, no Artillery shall batter it; pn31 vhz dt n1, dx n1 vmb vvi pn31; pn31 vhz dt n1, dx n1 vmb vvi pn31; (7) sermon (DIV1) 84 Image 44
1364 it hath a roof, no tempest shall pierce it. It is a house that affords security, and that is one degree of comfort. it hath a roof, no tempest shall pierce it. It is a house that affords security, and that is one degree of Comfort. pn31 vhz dt n1, dx n1 vmb vvi pn31. pn31 vbz dt n1 cst vvz n1, cc d vbz crd n1 pp-f n1. (7) sermon (DIV1) 84 Image 44
1365 And then Secondly it is his Fathers house, a house in which he hath interest; and that is another degree of this consolation. And then Secondly it is his Father's house, a house in which he hath Interest; and that is Another degree of this consolation. cc av ord pn31 vbz po31 n2 n1, dt n1 p-acp r-crq pns31 vhz n1; cc d vbz j-jn n1 pp-f d n1. (7) sermon (DIV1) 84 Image 44
1366 It was his fathers, and so his; and his, and so ours; It was his Father's, and so his; and his, and so ours; pn31 vbds po31 n2, cc av po31; cc png31, cc av png12; (7) sermon (DIV1) 84 Image 44
1367 for we are not joynt purchasers of heaven with the Saints; but we are co-heirs with Christ Jesus: by death we are gathered to our fathers in nature, for we Are not joint purchasers of heaven with the Saints; but we Are coheirs with christ jesus: by death we Are gathered to our Father's in nature, c-acp pns12 vbr xx j n2 pp-f n1 p-acp dt n2; p-acp pns12 vbr n2 p-acp np1 np1: p-acp n1 pns12 vbr vvn p-acp po12 n2 p-acp n1, (7) sermon (DIV1) 84 Image 44
1368 and by death through his mercy gathered to his father also, where we shall have a full satisfaction, in that wherein Saint Philip placed all satisfaction, Lord shew us thy Father and 'tis enough, John the 4. 8. We shall see his father, and by death through his mercy gathered to his father also, where we shall have a full satisfaction, in that wherein Saint Philip placed all satisfaction, Lord show us thy Father and it's enough, John the 4. 8. We shall see his father, cc p-acp n1 p-acp po31 n1 vvn p-acp po31 n1 av, c-crq pns12 vmb vhi dt j n1, p-acp cst c-crq n1 np1 vvn d n1, n1 vvb pno12 po21 n1 cc pn31|vbz av-d, np1 dt crd crd pns12 vmb vvi po31 n1, (7) sermon (DIV1) 84 Image 44
1369 and see him made ours in Christ. and see him made ours in christ. cc vvi pno31 vvd png12 p-acp np1. (7) sermon (DIV1) 84 Image 44
1370 And then a third degree of this comfort is, that in this house of his fathers, And then a third degree of this Comfort is, that in this house of his Father's, cc av dt ord n1 pp-f d n1 vbz, cst p-acp d n1 pp-f po31 n2, (7) sermon (DIV1) 84 Image 44
1371 thus by him made ours, there are mansions, which word in the originall, and latine, thus by him made ours, there Are mansions, which word in the original, and latin, av p-acp pno31 vvd png12, pc-acp vbr n2, r-crq n1 p-acp dt n-jn, cc jp, (7) sermon (DIV1) 84 Image 44
1372 and our language, signifies a remaining, an abiding, and fixing, and denotes the perpetuity, the everlastingnesse of that state, an everlasting State; and our language, signifies a remaining, an abiding, and fixing, and denotes the perpetuity, the everlastingness of that state, an everlasting State; cc po12 n1, vvz dt j-vvg, dt n-vvg, cc vvg, cc vvz dt n1, dt n1 pp-f d n1, dt j n1; (7) sermon (DIV1) 84 Image 44
1373 and yet a state but of one day, because no night shall overtake or determine it, and yet a state but of one day, Because no night shall overtake or determine it, cc av dt n1 cc-acp pp-f crd n1, c-acp dx n1 vmb vvi cc vvi pn31, (7) sermon (DIV1) 84 Image 44
1374 but such a day as is not of a thousand yeares, which is the longest measure of any day in scripture, but such a day as is not of a thousand Years, which is the longest measure of any day in scripture, cc-acp d dt n1 c-acp vbz xx pp-f dt crd n2, r-crq vbz dt js n1 pp-f d n1 p-acp n1, (7) sermon (DIV1) 84 Image 44
1375 but a thousand Millions of Millions of generations; but a thousand Millions of Millions of generations; cc-acp dt crd crd pp-f crd pp-f n2; (7) sermon (DIV1) 84 Image 44
1376 a day that hath no pridie nor postridie, yesterday doth not usher it in, nor to morrow shall not drive it out. a day that hath no pridie nor postridie, yesterday does not usher it in, nor to morrow shall not drive it out. dt n1 cst vhz dx n1 ccx n1, av-an vdz xx vvi pn31 p-acp, ccx p-acp n1 vmb xx vvi pn31 av. (7) sermon (DIV1) 84 Image 44
1377 Methusalem with all his hundreds of yeares, Gen. 5. Was but a mushrom of a nights growth to this day. Methuselah with all his hundreds of Years, Gen. 5. Was but a mushroom of a nights growth to this day. np1 p-acp d po31 crd pp-f n2, np1 crd zz p-acp dt n1 pp-f dt ng1 n1 p-acp d n1. (7) sermon (DIV1) 84 Image 44
1378 And all the foure Monarchies, with all their thousands of years, and all the powerful Kings, And all the foure Monarchies, with all their thousands of Years, and all the powerful Kings, cc d dt crd n2, p-acp d po32 crd pp-f n2, cc d dt j n2, (7) sermon (DIV1) 84 Image 44
1379 and all the bueatiful Queenes of the world, were but a bed of flowers, some gathered at six, some at seven, some at eight, all in one morning in respect of this day. and all the bueatiful Queens of the world, were but a Bed of flowers, Some gathered At six, Some At seven, Some At eight, all in one morning in respect of this day. cc d dt j n2 pp-f dt n1, vbdr p-acp dt n1 pp-f n2, d vvn p-acp crd, d p-acp crd, d p-acp crd, d p-acp crd n1 p-acp n1 pp-f d n1. (7) sermon (DIV1) 84 Image 44
1380 In all the two thousand years of nature, before the law given by Moses, and the two thousand years of law before the Gospel given by Christ, In all the two thousand Years of nature, before the law given by Moses, and the two thousand Years of law before the Gospel given by christ, p-acp d dt crd crd n2 pp-f n1, p-acp dt n1 vvn p-acp np1, cc dt crd crd n2 pp-f n1 p-acp dt n1 vvn p-acp np1, (7) sermon (DIV1) 84 Image 44
1381 and the too thousand years of grace, which are runnig now, (of which last hour, we have heard three quarters strike already, more then sixteen hundred of this last two thousand spent) in all this six thousand, and the too thousand Years of grace, which Are runnig now, (of which last hour, we have herd three quarters strike already, more then sixteen hundred of this last two thousand spent) in all this six thousand, cc dt av crd n2 pp-f n1, r-crq vbr j-jn av, (pp-f r-crq vvb n1, pns12 vhb vvn crd n2 vvb av, av-dc cs crd crd pp-f d ord crd crd vvn) p-acp d d crd crd, (7) sermon (DIV1) 84 Image 44
1382 and in all those which God may be pleased to add, in this house of his Fathers in heaven there was never heard quarter-clock to strike, never seen minute glass to run. and in all those which God may be pleased to add, in this house of his Father's in heaven there was never herd quarter-clock to strike, never seen minute glass to run. cc p-acp d d r-crq np1 vmb vbi vvn pc-acp vvi, p-acp d n1 pp-f po31 n2 p-acp n1 a-acp vbds av-x vvn n1 pc-acp vvi, av-x vvn n1 n1 pc-acp vvi. (7) sermon (DIV1) 84 Image 44
1383 No time lesse then it's self would serve to express this time, which is intended in this word mansions: No time less then it's self would serve to express this time, which is intended in this word mansions: dx n1 av-dc cs pn31|vbz n1 vmd vvi pc-acp vvi d n1, r-crq vbz vvn p-acp d n1 n2: (7) sermon (DIV1) 84 Image 44
1384 which is also exalted with another beam a fourth beam of comfort, that they are also many; in my Fathers house are many mansions. which is also exalted with Another beam a fourth beam of Comfort, that they Are also many; in my Father's house Are many mansions. r-crq vbz av vvn p-acp j-jn n1 dt ord n1 pp-f n1, cst pns32 vbr av d; p-acp po11 ng1 n1 vbr d n2. (7) sermon (DIV1) 84 Image 44
1385 In which circumstance we do consider the comfort of our society and conversation in heaven, In which circumstance we do Consider the Comfort of our society and Conversation in heaven, p-acp r-crq n1 pns12 vdb vvi dt n1 pp-f po12 n1 cc n1 p-acp n1, (7) sermon (DIV1) 84 Image 44
1386 since society and conversation is noe great element and ingredient into the comfort which we have in this world. since society and Conversation is no great element and ingredient into the Comfort which we have in this world. c-acp n1 cc n1 vbz dx j n1 cc n1 p-acp dt n1 r-crq pns12 vhb p-acp d n1. (7) sermon (DIV1) 84 Image 44
1387 First we shall have an association with Christ himself, for where he is it is his promise that we also shall be, John 14. Secondly we shall have an association with the Angels, First we shall have an association with christ himself, for where he is it is his promise that we also shall be, John 14. Secondly we shall have an association with the Angels, ord pns12 vmb vhi dt n1 p-acp np1 px31, c-acp c-crq pns31 vbz zz vbz po31 n1 cst pns12 av vmb vbi, np1 crd ord pns12 vmb vhi dt n1 p-acp dt n2, (7) sermon (DIV1) 84 Image 44
1388 and such an one as we shall be such as they. and such an one as we shall be such as they. cc d dt crd c-acp pns12 vmb vbi d c-acp pns32. (7) sermon (DIV1) 84 Image 44
1389 Thirdly we shall have an association with the Saints, and not onely to be such as they, but to be they; Thirdly we shall have an association with the Saints, and not only to be such as they, but to be they; ord pns12 vmb vhi dt n1 p-acp dt n2, cc xx av-j pc-acp vbi d c-acp pns32, cc-acp pc-acp vbi pns32; (7) sermon (DIV1) 84 Image 44
1390 and to be with all those who come from the East &c. Mat. 9. 11. Where we shall be so far from being enemies to one another, and to be with all those who come from the East etc. Mathew 9. 11. Where we shall be so Far from being enemies to one Another, cc pc-acp vbi p-acp d d r-crq vvb p-acp dt n1 av np1 crd crd c-crq pns12 vmb vbi av av-j p-acp vbg n2 p-acp crd j-jn, (7) sermon (DIV1) 84 Image 44
1391 as that we shall not be strangers to one another; as that we shall not be Strangers to one Another; c-acp cst pns12 vmb xx vbi n2 p-acp crd j-jn; (7) sermon (DIV1) 84 Image 44
1392 & so far from envying one another, as that all that every one hath shall be every others possession: & so Far from envying one Another, as that all that every one hath shall be every Others possession: cc av av-j p-acp vvg pi j-jn, c-acp cst d cst d pi vhz vmb vbi d n2-jn n1: (7) sermon (DIV1) 84 Image 44
1393 where all Souls shal be so entirely knit together, as if there were but one Soul, where all Souls shall be so entirely knit together, as if there were but one Soul, c-crq d n2 vmb vbi av av-j vvn av, c-acp cs pc-acp vbdr p-acp crd n1, (7) sermon (DIV1) 84 Image 44
1394 and God so entirely knit to every Soul, as if there were as many Gods as Souls. and God so entirely knit to every Soul, as if there were as many God's as Souls. cc np1 av av-j vvn p-acp d n1, c-acp cs pc-acp vbdr p-acp d n2 c-acp n2. (7) sermon (DIV1) 84 Image 44
1395 And this is that glimpse of the eternal life I promised you; a meer cursorie sight and view of those everlasting habitations and mansions in the Text: And this is that glimpse of the Eternal life I promised you; a mere cursory sighed and view of those everlasting habitations and mansions in the Text: cc d vbz d n1 pp-f dt j n1 pns11 vvd pn22; dt j j n1 cc n1 pp-f d j n2 cc n2 p-acp dt n1: (7) sermon (DIV1) 85 Image 44
1396 and here as I have given you a glimpse of the comforts, so let me beg leave of your patience to present you with a taste of the joyes of heaven likewise: and Here as I have given you a glimpse of the comforts, so let me beg leave of your patience to present you with a taste of the Joys of heaven likewise: cc av c-acp pns11 vhb vvn pn22 dt n1 pp-f dt n2, av vvb pno11 vvi n1 pp-f po22 n1 p-acp vvb pn22 p-acp dt n1 pp-f dt n2 pp-f n1 av: (7) sermon (DIV1) 85 Image 44
1397 and it shall be a taste, most properly so called; For it shall be but of one drop of the Fountain of life; and it shall be a taste, most properly so called; For it shall be but of one drop of the Fountain of life; cc pn31 vmb vbi dt n1, av-ds av-j av vvn; c-acp pn31 vmb vbi cc-acp pp-f crd n1 pp-f dt n1 pp-f n1; (7) sermon (DIV1) 85 Image 44
1398 I meane that drop which Dives in Hel desired to coole his tongue with: I mean that drop which Dives in Hell desired to cool his tongue with: pns11 vvb d n1 r-crq vvz p-acp n1 vvd pc-acp vvi po31 n1 p-acp: (7) sermon (DIV1) 85 Image 44
1399 which must not be so understood, as if the paines of hell were so small that they might be quenched by one drop of water; which must not be so understood, as if the pains of hell were so small that they might be quenched by one drop of water; r-crq vmb xx vbi av vvn, c-acp cs dt n2 pp-f n1 vbdr av j cst pns32 vmd vbi vvn p-acp crd n1 pp-f n1; (7) sermon (DIV1) 85 Image 44
1400 but rather thus, that one drop of water, where Abraham and Lazarus are, is of that infinite virtue, but rather thus, that one drop of water, where Abraham and Lazarus Are, is of that infinite virtue, cc-acp av-c av, cst pi n1 pp-f n1, c-crq np1 cc np1 vbr, vbz pp-f d j n1, (7) sermon (DIV1) 85 Image 44
1401 as could it be but drop'd into the pains of hell, it would quench them all. as could it be but dropped into the pains of hell, it would quench them all. c-acp vmd pn31 vbi cc-acp vvd p-acp dt n2 pp-f n1, pn31 vmd vvi pno32 d. (7) sermon (DIV1) 85 Image 44
1402 Now the greatness of these joies may be comprehended both by the fulnesse of the objects in heaven; Now the greatness of these Joys may be comprehended both by the fullness of the objects in heaven; av dt n1 pp-f d n2 vmb vbi vvn av-d p-acp dt n1 pp-f dt n2 p-acp n1; (7) sermon (DIV1) 85 Image 44
1403 and also the fulness of our enjoiying the objects there. and also the fullness of our enjoiying the objects there. cc av dt n1 pp-f po12 vvg dt n2 a-acp. (7) sermon (DIV1) 85 Image 44
1404 The objects in heaven are many, but the summe of all is God, whom we shall see face to face; The objects in heaven Are many, but the sum of all is God, whom we shall see face to face; dt n2 p-acp n1 vbr d, cc-acp dt n1 pp-f d vbz np1, ro-crq pns12 vmb vvi n1 p-acp n1; (7) sermon (DIV1) 85 Image 44
1405 and in him all that is good and joifull; and in him all that is good and joifull; cc p-acp pno31 d cst vbz j cc j; (7) sermon (DIV1) 85 Image 44
1406 for as looking in a glasse wee see the glasse, our selves, and most things that are in the room about it: for as looking in a glass we see the glass, our selves, and most things that Are in the room about it: c-acp c-acp vvg p-acp dt n1 pns12 vvb dt n1, po12 n2, cc ds n2 cst vbr p-acp dt n1 p-acp pn31: (7) sermon (DIV1) 85 Image 44
1407 so in the glasse of the blessed Trinitie, we shall by the Beatifical Vision, see the glorie of that Trinitie, our selves, so in the glass of the blessed Trinity, we shall by the Beatifical Vision, see the glory of that Trinity, our selves, av p-acp dt n1 pp-f dt j-vvn np1, pns12 vmb p-acp dt j n1, vvb dt n1 pp-f d np1, po12 n2, (7) sermon (DIV1) 85 Image 44
1408 an our own glorie, and all the Angels, Saints and pleasures that are about that Trinitie. an our own glory, and all the Angels, Saints and pleasures that Are about that Trinity. cs po12 d n1, cc d dt n2, n2 cc n2 cst vbr a-acp cst np1. (7) sermon (DIV1) 85 Image 44
1409 And as our joy shall be full, in regard of the fulnesse of the object, so it shall be full too in regard of our fulnesse of enjoying that object. And as our joy shall be full, in regard of the fullness of the Object, so it shall be full too in regard of our fullness of enjoying that Object. cc c-acp po12 n1 vmb vbi j, p-acp n1 pp-f dt n1 pp-f dt n1, av pn31 vmb vbi j av p-acp n1 pp-f po12 n1 pp-f vvg d n1. (7) sermon (DIV1) 85 Image 44
1410 Wee shall feel this joy with all the powers and faculties of our souls, ever beholding, we shall feel this joy with all the Powers and faculties of our Souls, ever beholding, pns12 vmb vvi d n1 p-acp d dt n2 cc n2 pp-f po12 n2, av vvg, (7) sermon (DIV1) 85 Image 44
1411 though alwaies satisfied, and ever drinking, yet still thirsting, not with any thirst of drinesse, though always satisfied, and ever drinking, yet still thirsting, not with any thirst of dryness, cs av vvn, cc av vvg, av av vvg, xx p-acp d n1 pp-f n1, (7) sermon (DIV1) 85 Image 44
1412 but with a thirst of desire after that water of life, those rivers of joy, which are said Psal. 46. 4. to make glad the citie of the Lord. but with a thirst of desire After that water of life, those Rivers of joy, which Are said Psalm 46. 4. to make glad the City of the Lord. cc-acp p-acp dt n1 pp-f n1 p-acp d n1 pp-f n1, d n2 pp-f n1, r-crq vbr vvn np1 crd crd p-acp vvi j dt n1 pp-f dt n1. (7) sermon (DIV1) 85 Image 44
1413 And thus as I have given you a taste of these joies from the Scriptures drop of water, And thus as I have given you a taste of these Joys from the Scriptures drop of water, cc av c-acp pns11 vhb vvn pn22 dt n1 pp-f d n2 p-acp dt n2 vvb pp-f n1, (7) sermon (DIV1) 85 Image 44
1414 so now should I give you all those rivers of Rhetorical expressions, should I open all the flood-gates of Oratorie, with which the Primitive Doctors of the Church have endeavored to expresse those joies, all would prove but as one drop of water in respect of the infinite ocean of those joies. so now should I give you all those Rivers of Rhetorical expressions, should I open all the floodgates of Oratory, with which the Primitive Doctors of the Church have endeavoured to express those Joys, all would prove but as one drop of water in respect of the infinite Ocean of those Joys. av av vmd pns11 vvi pn22 d d n2 pp-f j n2, vmd pns11 vvi d dt n2 pp-f n1, p-acp r-crq dt j n2 pp-f dt n1 vhb vvn pc-acp vvi d n2, d vmd vvi cc-acp p-acp crd n1 pp-f n1 p-acp n1 pp-f dt j n1 pp-f d n2. (7) sermon (DIV1) 85 Image 44
1415 And this may appear from that storie of Saint Augustine concerning Saint Jerome, of whom Saint Augustine saith, quae Hieronimus nescivit nullus hominum unquam scivit, that that S. Jerome knew not, no man ever knew: And this may appear from that story of Saint Augustine Concerning Saint Jerome, of whom Saint Augustine Says, Quae Jerome nescivit nullus hominum unquam scivit, that that S. Jerome knew not, no man ever knew: cc d vmb vvi p-acp d n1 pp-f n1 np1 vvg n1 np1, pp-f r-crq n1 np1 vvz, fw-la np1 fw-la fw-la fw-la fw-la fw-la, cst d n1 np1 vvd xx, dx n1 av vvd: (7) sermon (DIV1) 85 Image 44
1416 and S. Cyril (to whom S. Augustine said that) said also to Saint Augustine in magnifying Saint Jerome, that when a Catholick Priest disputed with an Heretick, and S. Cyril (to whom S. Augustine said that) said also to Saint Augustine in magnifying Saint Jerome, that when a Catholic Priest disputed with an Heretic, cc np1 np1 (p-acp ro-crq n1 np1 vvd d) vvd av p-acp n1 np1 p-acp vvg n1 np1, cst c-crq dt njp n1 vvn p-acp dt n1, (7) sermon (DIV1) 85 Image 44
1417 and cited a passage of Saint Jerome, and the Heretick said, Jerome lied, instantly he was struck dumb. and cited a passage of Saint Jerome, and the Heretic said, Jerome lied, instantly he was struck dumb. cc vvd dt n1 pp-f n1 np1, cc dt n1 vvd, np1 vvd, av-jn pns31 vbds vvn j. (7) sermon (DIV1) 85 Image 44
1418 Yet of this last and everlasting joy and glorie of Heaven, in the fruition of God, Saint Jerome would adventure to say nothing, no not then when he was divested of his mortal bodie, dead: Yet of this last and everlasting joy and glory of Heaven, in the fruition of God, Saint Jerome would adventure to say nothing, no not then when he was divested of his Mortal body, dead: av pp-f d ord cc j n1 cc n1 pp-f n1, p-acp dt n1 pp-f np1, n1 np1 vmd vvi pc-acp vvi pix, uh-dx xx av c-crq pns31 vbds vvn pp-f po31 j-jn n1, j: (7) sermon (DIV1) 85 Image 44
1419 for as soon as he died at Bethlem hee came instantly to Hippo Saint Augustines Bishoprick, for as soon as he died At Bethlehem he Come instantly to Hippo Saint Augustine's Bishopric, c-acp c-acp av c-acp pns31 vvd p-acp np1 pns31 vvd av-jn p-acp np1 n1 njp2 n1, (7) sermon (DIV1) 85 Image 44
1420 and though he told him Hieronymi anima sum, I am the soul of that Jerome to whom thou art now writing about the joies and glorie of heaven, and though he told him Hieronymus anima sum, I am the soul of that Jerome to whom thou art now writing about the Joys and glory of heaven, cc cs pns31 vvd pno31 np1 fw-la fw-la, pns11 vbm dt n1 pp-f d np1 p-acp ro-crq pns21 vb2r av vvg p-acp dt n2 cc n1 pp-f n1, (7) sermon (DIV1) 85 Image 44
1421 yet hee said no more of that but this, Quid quaeris brev• immittere vascule totum mare? Can'st thou hope to pour the whole sea into a thimble, yet he said no more of that but this, Quid Quaeris brev• immittere vascule totum mare? Canst thou hope to pour the Whole sea into a thimble, av pns31 vvd dx dc pp-f d p-acp d, fw-la fw-la n1 n1 n1 fw-la fw-la? vm2 pns21 vvi pc-acp vvi dt j-jn n1 p-acp dt n1, (7) sermon (DIV1) 85 Image 44
1422 or take the whole world into thy hand? And yet that is casier then to comprehend the joy and •he glorie of heaven in this life. or take the Whole world into thy hand? And yet that is casier then to comprehend the joy and •he glory of heaven in this life. cc vvb dt j-jn n1 p-acp po21 n1? cc av cst vbz jc cs pc-acp vvi dt n1 cc vvi n1 pp-f n1 p-acp d n1. (7) sermon (DIV1) 85 Image 44
1423 Nor is there any thing that makes this more incomprehensible then that semper in 1 Thes. 4. 17. that we shall be with God for ever ▪ For this eternity, this everlastingness, is not onely incomprehensible to us in this life, Nor is there any thing that makes this more incomprehensible then that semper in 1 Thebes 4. 17. that we shall be with God for ever ▪ For this eternity, this everlastingness, is not only incomprehensible to us in this life, ccx vbz pc-acp d n1 cst vvz d dc j cs d fw-la p-acp crd np1 crd crd cst pns12 vmb vbi p-acp np1 p-acp av ▪ p-acp d n1, d n1, vbz xx av-j j p-acp pno12 p-acp d n1, (7) sermon (DIV1) 85 Image 44
1424 but even in heaven, we can never know it experimentally, no not in heaven: and all knowledge in heaven is experimentall; but even in heaven, we can never know it experimentally, no not in heaven: and all knowledge in heaven is experimental; cc-acp av p-acp n1, pns12 vmb av-x vvi pn31 av-j, uh-dx xx p-acp n1: cc d n1 p-acp n1 vbz j; (7) sermon (DIV1) 85 Image 44
1425 as all knowledge in this world is causal, (we know a thing if we know the cause thereof) so the knowledge in heaven is effectuall, experimentall; as all knowledge in this world is causal, (we know a thing if we know the cause thereof) so the knowledge in heaven is effectual, experimental; c-acp d n1 p-acp d n1 vbz n1, (pns12 vvb dt n1 cs pns12 vvb dt n1 av) av dt n1 p-acp n1 vbz j, j; (7) sermon (DIV1) 85 Image 44
1426 we know it because we have found it to be so. we know it Because we have found it to be so. pns12 vvb pn31 c-acp pns12 vhb vvn pn31 pc-acp vbi av. (7) sermon (DIV1) 85 Image 44
1427 The endowments of the blessed, those which the school calls dotes beatorum, are ordinarily delivered to be these three, visio, dilectio, fruitio, the sight of God, the love of God, The endowments of the blessed, those which the school calls dotes beatorum, Are ordinarily Delivered to be these three, visio, Love, Fruition, the sighed of God, the love of God, dt n2 pp-f dt j-vvn, d r-crq dt n1 vvz vvz fw-la, vbr av-j vvn pc-acp vbi d crd, fw-la, fw-la, fw-la, dt n1 pp-f np1, dt n1 pp-f np1, (7) sermon (DIV1) 85 Image 44
1428 and the fruition, the enjoying, the possessing of God. and the fruition, the enjoying, the possessing of God. cc dt n1, dt n-vvg, dt n-vvg pp-f np1. (7) sermon (DIV1) 85 Image 44
1429 Now as no man can know what it is to see God in heaven but by experimental and actual seeing of him there, Now as no man can know what it is to see God in heaven but by experimental and actual seeing of him there, av c-acp dx n1 vmb vvi r-crq pn31 vbz pc-acp vvi np1 p-acp n1 cc-acp p-acp j cc j vvg pp-f pno31 a-acp, (7) sermon (DIV1) 85 Image 44
1430 nor what it is to love God there, but by such an actual and experimental love of him; nor what it is to love God there, but by such an actual and experimental love of him; ccx r-crq pn31 vbz p-acp n1 np1 a-acp, cc-acp p-acp d dt j cc j n1 pp-f pno31; (7) sermon (DIV1) 85 Image 44
1431 nor what it is to enjoy and possesse God, but by an actual enjoying, and experimental possessing of him; nor what it is to enjoy and possess God, but by an actual enjoying, and experimental possessing of him; ccx r-crq pn31 vbz pc-acp vvi cc vvi np1, cc-acp p-acp dt j n-vvg, cc j n-vvg pp-f pno31; (7) sermon (DIV1) 85 Image 44
1432 so can no man tell what the eternity and everlastingnesse of all these is, till he hath passed through that eternity, and that everlastingnesse; so can no man tell what the eternity and everlastingness of all these is, till he hath passed through that eternity, and that everlastingness; av vmb dx n1 vvi r-crq dt n1 cc n1 pp-f d d vbz, c-acp pns31 vhz vvn p-acp d n1, cc d n1; (7) sermon (DIV1) 85 Image 44
1433 and that he can never do. For if it could be passed through, then it were not eternity. and that he can never do. For if it could be passed through, then it were not eternity. cc cst pns31 vmb av-x vdi. p-acp cs pn31 vmd vbi vvn p-acp, cs pn31 vbdr xx n1. (7) sermon (DIV1) 85 Image 44
1434 How barren a thing is Arithmetick? and yet Arithmetick will tell you how many graines of sand will fill this hollow vault to the firmament. How barren a thing is Arithmetic? and yet Arithmetic will tell you how many grains of sand will fill this hollow vault to the firmament. q-crq j dt n1 vbz n1? cc av n1 vmb vvi pn22 c-crq d n2 pp-f n1 vmb vvi d j-jn n1 p-acp dt n1. (7) sermon (DIV1) 85 Image 44
1435 How empty a thing is Rhetorick? and yet Rhetorick will make absent and remote things present to your understanding. How empty a thing is Rhetoric? and yet Rhetoric will make absent and remote things present to your understanding. q-crq j dt n1 vbz n1? cc av n1 vmb vvi j cc j n2 vvb p-acp po22 n1. (7) sermon (DIV1) 85 Image 44
1436 How weake a thing is Poetry? and yet Poetry is a counterfeit creation, and makes things which are not as though they were; How weak a thing is Poetry? and yet Poetry is a counterfeit creation, and makes things which Are not as though they were; q-crq j dt n1 vbz n1? cc av n1 vbz dt j-jn n1, cc vvz n2 r-crq vbr xx p-acp cs pns32 vbdr; (7) sermon (DIV1) 85 Image 44
1437 how infirme, how impotent, are all assisttances if they be put to expresse this eternity? The best help that I can assigne you, is to use well aeternum vestrum, your own, how infirm, how impotent, Are all assisttances if they be put to express this eternity? The best help that I can assign you, is to use well aeternum Vestrum, your own, c-crq j, c-crq j, vbr d n2 cs pns32 vbb vvn pc-acp vvi d n1? dt js n1 cst pns11 vmb vvi pn22, vbz pc-acp vvi av fw-la fw-la, po22 d, (7) sermon (DIV1) 85 Image 44
1438 as Saint Gregory cals our whole course of this life, aet•rnum nostrum our eternity; as Saint Gregory calls our Whole course of this life, aet•rnum nostrum our eternity; c-acp n1 np1 vvz po12 j-jn n1 pp-f d n1, fw-la fw-la po12 n1; (7) sermon (DIV1) 85 Image 44
1439 aequum est ut qui in aeterno suo pecaverit, in aeterno de• puniatur, saith he, it is but justice, that he that hath sinned out his own eternity, should suffer out Gods eternity. Aequum est ut qui in aeterno Sue pecaverit, in aeterno de• puniatur, Says he, it is but Justice, that he that hath sinned out his own eternity, should suffer out God's eternity. fw-la fw-la fw-la fw-la p-acp fw-it fw-la fw-la, p-acp fw-it n1 fw-la, vvz pns31, pn31 vbz p-acp n1, cst pns31 cst vhz vvn av po31 d n1, vmd vvi av npg1 n1. (7) sermon (DIV1) 85 Image 44
1440 So if you suffer out your own eternity, in submitting your selves to God in the whole course of your life, in surrendering your will entirely to his, So if you suffer out your own eternity, in submitting your selves to God in the Whole course of your life, in surrendering your will entirely to his, av cs pn22 vvb av po22 d n1, p-acp vvg po22 n2 p-acp np1 p-acp dt j-jn n1 pp-f po22 n1, p-acp vvg po22 n1 av-j p-acp png31, (7) sermon (DIV1) 85 Image 44
1441 and glorifying him in a constant patience under all your tribulations, it is a righteous thing with God to recompence tribulation to them that trouble you, and glorifying him in a constant patience under all your tribulations, it is a righteous thing with God to recompense tribulation to them that trouble you, cc vvg pno31 p-acp dt j n1 p-acp d po22 n2, pn31 vbz dt j n1 p-acp np1 p-acp vvi n1 p-acp pno32 cst vvb pn22, (7) sermon (DIV1) 85 Image 44
1442 and to you which are troubled rest with us, 2 Thess. 1. 6. And thus much shall suffice for the joies of these eternal habitations. and to you which Are troubled rest with us, 2 Thess 1. 6. And thus much shall suffice for the Joys of these Eternal habitations. cc p-acp pn22 r-crq vbr vvn n1 p-acp pno12, crd np1 crd crd cc av d vmb vvi p-acp dt n2 pp-f d j n2. (7) sermon (DIV1) 85 Image 44
1443 The third and fourth particulars (that I mentioned before) to illustrate these ever lasting habitations in the text, are the sight and the knowledg which the Saints shall have of the blessed Trinitie there. The third and fourth particulars (that I mentioned before) to illustrate these ever lasting habitations in the text, Are the sighed and the knowledge which the Saints shall have of the blessed Trinity there. dt ord cc ord n2-j (cst pns11 vvd a-acp) pc-acp vvi d av vvg n2 p-acp dt n1, vbr dt n1 cc dt n1 r-crq dt n2 vmb vhi pp-f dt j-vvn np1 a-acp. (7) sermon (DIV1) 86 Image 44
1444 And both these are held out unto us in that single text of the Apostle, 1 Cor. 13. 12. For now we see through a glasse darkly, but then face to face: And both these Are held out unto us in that single text of the Apostle, 1 Cor. 13. 12. For now we see through a glass darkly, but then face to face: cc d d vbr vvn av p-acp pno12 p-acp d j n1 pp-f dt n1, crd np1 crd crd p-acp av pns12 vvb p-acp dt n1 av-j, cc-acp av n1 p-acp n1: (7) sermon (DIV1) 86 Image 44
1445 now I know in part, but then shall I know even as I also am known. now I know in part, but then shall I know even as I also am known. av pns11 vvb p-acp n1, cc-acp av vmb pns11 vvi av c-acp pns11 av vbm vvn. (7) sermon (DIV1) 86 Image 44
1446 Now as for the sight of God here, our theater is the world, our Medium and Glasse is the creature, & our light is reason; Now as for the sighed of God Here, our theater is the world, our Medium and Glass is the creature, & our Light is reason; av a-acp p-acp dt n1 pp-f np1 av, po12 n1 vbz dt n1, po12 fw-la cc n1 vbz dt n1, cc po12 n1 vbz n1; (7) sermon (DIV1) 86 Image 44
1447 and as for our knowledg of God here, our Academy is the Church, our Medium the Ordinances of the Church, and as for our knowledge of God Here, our Academy is the Church, our Medium the Ordinances of the Church, cc c-acp p-acp po12 n1 pp-f np1 av, po12 n1 vbz dt n1, po12 fw-la dt n2 pp-f dt n1, (7) sermon (DIV1) 86 Image 44
1448 and our light, the light of Faith: and our Light, the Light of Faith: cc po12 n1, dt n1 pp-f n1: (7) sermon (DIV1) 86 Image 44
1449 so we may consider the same termes, First for the sight of God, and then for the knowledg of God in the next life. so we may Consider the same terms, First for the sighed of God, and then for the knowledge of God in the next life. av pns12 vmb vvi dt d n2, ord p-acp dt n1 pp-f np1, cc av p-acp dt n1 pp-f np1 p-acp dt ord n1. (7) sermon (DIV1) 86 Image 44
1450 First the spheare, the place where we shal see him, is Heaven. He that asks me what heaven is, means not to heare me, but silence me: First the sphere, the place where we shall see him, is Heaven. He that asks me what heaven is, means not to hear me, but silence me: ord dt n1, dt n1 c-crq pns12 vmb vvi pno31, vbz n1. pns31 cst vvz pno11 r-crq n1 vbz, vvz xx pc-acp vvi pno11, cc-acp vvb pno11: (7) sermon (DIV1) 87 Image 44
1451 he knows I cannot tell him: he knows I cannot tell him: pns31 vvz pns11 vmbx vvi pno31: (7) sermon (DIV1) 87 Image 44
1452 When I meet him there, I shall be able to tell him, & then he will be as able to tell me: When I meet him there, I shall be able to tell him, & then he will be as able to tell me: c-crq pns11 vvb pno31 a-acp, pns11 vmb vbi j pc-acp vvi pno31, cc av pns31 vmb vbi a-acp j pc-acp vvi pno11: (7) sermon (DIV1) 87 Image 44
1453 yet then we shall be but able to tell one another this that we enjoy is heaven; yet then we shall be but able to tell one Another this that we enjoy is heaven; av cs pns12 vmb vbi p-acp j pc-acp vvi pi j-jn d cst pns12 vvb vbz n1; (7) sermon (DIV1) 87 Image 44
1454 but the tongue of Angels, the tongue of gloried Saints, shall not be able to expresse what that heaven is: but the tongue of Angels, the tongue of gloried Saints, shall not be able to express what that heaven is: cc-acp dt n1 pp-f n2, dt n1 pp-f vvn n2, vmb xx vbi j pc-acp vvi r-crq d n1 vbz: (7) sermon (DIV1) 87 Image 44
1455 for even in heaven our faculties shall be finite. for even in heaven our faculties shall be finite. c-acp av p-acp n1 po12 n2 vmb vbi j. (7) sermon (DIV1) 87 Image 44
1456 Heaven is not a place that was created, for al places that were created shall be dissolved. Heaven is not a place that was created, for all places that were created shall be dissolved. n1 vbz xx dt n1 cst vbds vvn, p-acp d n2 cst vbdr vvn vmb vbi vvn. (7) sermon (DIV1) 87 Image 44
1457 God did not Plant a Paradice for himselfe, & remove to that; as he planted a Paradice for Adam, and removed him to that. God did not Plant a Paradise for himself, & remove to that; as he planted a Paradise for Adam, and removed him to that. np1 vdd xx vvi dt n1 p-acp px31, cc vvi p-acp d; c-acp pns31 vvd dt n1 p-acp np1, cc vvd pno31 p-acp d. (7) sermon (DIV1) 87 Image 44
1458 But God is still where he was before the World was made. But God is still where he was before the World was made. p-acp np1 vbz av c-crq pns31 vbds p-acp dt n1 vbds vvn. (7) sermon (DIV1) 87 Image 44
1459 And in that place where there are more Sunns, then there are Stars in the firmament: And in that place where there Are more Suns, then there Are Stars in the firmament: cc p-acp d n1 c-crq pc-acp vbr dc ng1, cs pc-acp vbr n2 p-acp dt n1: (7) sermon (DIV1) 87 Image 44
1460 for all the Saints are sunnes; for all the Saints Are suns; c-acp d dt n2 vbr n2; (7) sermon (DIV1) 87 Image 44
1461 and more light inanother sun, the Son of righteousnesse, the Son of glory, the Son of God, then in all them; and more Light inanother sun, the Son of righteousness, the Son of glory, the Son of God, then in all them; cc av-dc j j-jn n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f np1, av p-acp d pno32; (7) sermon (DIV1) 87 Image 44
1462 in that illustration, in that emanation, that effusion of beames of Glory, which began not to shine six Thousand yeares agoe, in that illustration, in that emanation, that effusion of beams of Glory, which began not to shine six Thousand Years ago, p-acp d n1, p-acp d n1, cst n1 pp-f n2 pp-f n1, r-crq vvd xx pc-acp vvi crd crd n2 av, (7) sermon (DIV1) 87 Image 44
1463 but six Thousand millions of millions agoe; but six Thousand millions of millions ago; cc-acp crd crd crd pp-f crd av; (7) sermon (DIV1) 87 Image 44
1464 and had been six thousand millions of millions before that, in those eternall, in those uncreated heavensshall we see God. and had been six thousand millions of millions before that, in those Eternal, in those uncreated heavensshall we see God. cc vhd vbn crd crd crd pp-f crd p-acp d, p-acp d j, p-acp d j n1 pns12 vvb np1. (7) sermon (DIV1) 87 Image 44
1465 This is our sphear, and that which we are fain to call our place. This is our sphere, and that which we Are fain to call our place. d vbz po12 n1, cc cst r-crq pns12 vbr av-j pc-acp vvi po12 n1. (7) sermon (DIV1) 87 Image 44
1466 And then our Medium, our way to see them, is Patefactio sui, Gods laying himselfe open, his manifestation, his revelation, his evisceration, And then our Medium, our Way to see them, is Discovery sui, God's laying himself open, his manifestation, his Revelation, his evisceration, cc av po12 fw-la, po12 n1 pc-acp vvi pno32, vbz np1 fw-la, n2 vvg px31 j, po31 n1, po31 n1, po31 n1, (7) sermon (DIV1) 87 Image 44
1467 and unbowelling of himselfe to us there. and unboweling of himself to us there. cc vvg pp-f px31 p-acp pno12 a-acp. (7) sermon (DIV1) 87 Image 44
1468 Doth God never afford this manifestation of himself in his essence to any in this life? We cannot answer yea nor no, without offending a great part in the School. There are that say, that it is fere de Fide, little lesse then an Article of Faith that it hath been so; Does God never afford this manifestation of himself in his essence to any in this life? We cannot answer yea nor no, without offending a great part in the School. There Are that say, that it is fere de Fide, little less then an Article of Faith that it hath been so; vdz np1 av vvi d n1 pp-f px31 p-acp po31 n1 p-acp d p-acp d n1? pns12 vmbx vvi uh ccx dx, p-acp vvg dt j n1 p-acp dt n1. pc-acp vbr cst vvb, cst pn31 vbz n1 fw-la fw-la, av-j av-dc cs dt n1 pp-f n1 cst pn31 vhz vbn av; (7) sermon (DIV1) 87 Image 44
1469 And Aquinas denies it so absolutely, as that his followers interpret him De absoluta potentia, that God by his absolute power cannot make a man, remaining a mortall man, And Aquinas Denies it so absolutely, as that his followers interpret him De Absoluta potentia, that God by his absolute power cannot make a man, remaining a Mortal man, cc np1 vvz pn31 av av-j, c-acp cst po31 n2 vvi pno31 fw-fr fw-la fw-la, cst np1 p-acp po31 j n1 vmbx vvi dt n1, vvg dt j-jn n1, (7) sermon (DIV1) 87 Image 44
1470 and under the definition of a mortall man, capable of seeing his essence; and under the definition of a Mortal man, capable of seeing his essence; cc p-acp dt n1 pp-f dt j-jn n1, j pp-f vvg po31 n1; (7) sermon (DIV1) 87 Image 44
1471 As we may truly say, that God cannot make a beast remaining in that nature capable of grace or Glory. As we may truly say, that God cannot make a beast remaining in that nature capable of grace or Glory. c-acp pns12 vmb av-j vvi, cst np1 vmbx vvi dt n1 vvg p-acp d n1 j pp-f n1 cc n1. (7) sermon (DIV1) 87 Image 44
1472 Now as 'tis fairly argued that Christ suffred not the very torments of very hel, Now as it's fairly argued that christ suffered not the very torments of very hell, av c-acp pn31|vbz av-j vvn cst np1 vvd xx dt j n2 pp-f j n1, (7) sermon (DIV1) 87 Image 44
1473 becaus tis essential to the torments of hel to be eternal, they were not torments of hel, if they received an end; Because this essential to the torments of hell to be Eternal, they were not torments of hell, if they received an end; c-acp pn31|vbz j p-acp dt n2 pp-f n1 pc-acp vbi j, pns32 vbdr xx n2 pp-f n1, cs pns32 vvd dt n1; (7) sermon (DIV1) 87 Image 44
1474 So it's fairly argued too that neither Adam in his extasy in Paradise, nor Moses in his conversation in the mount, So it's fairly argued too that neither Adam in his ecstasy in Paradise, nor Moses in his Conversation in the mount, av pn31|vbz av-j vvn av cst dx np1 p-acp po31 n1 p-acp n1, ccx np1 p-acp po31 n1 p-acp dt n1, (7) sermon (DIV1) 87 Image 44
1475 nor the other Apostles in the transfiguration of Christ, nor Saint Paul in his rapture to the third heavens, saw the essence of God; nor the other Apostles in the transfiguration of christ, nor Saint Paul in his rapture to the third heavens, saw the essence of God; ccx dt n-jn n2 p-acp dt n1 pp-f np1, ccx n1 np1 p-acp po31 n1 p-acp dt ord n2, vvd dt n1 pp-f np1; (7) sermon (DIV1) 87 Image 44
1476 because he that is admitted to the sight of God, can never look off, nor lose that sight again. Because he that is admitted to the sighed of God, can never look off, nor loose that sighed again. c-acp pns31 cst vbz vvn p-acp dt n1 pp-f np1, vmb av-x vvi a-acp, ccx vvi d n1 av. (7) sermon (DIV1) 87 Image 44
1477 Onely in heaven shall God proceed to this patefaction, this manifestation, this revelation of himselfe, and that by the light of Glory. Only in heaven shall God proceed to this patefaction, this manifestation, this Revelation of himself, and that by the Light of Glory. j p-acp n1 vmb np1 vvi p-acp d n1, d n1, d n1 pp-f px31, cc cst p-acp dt n1 pp-f n1. (7) sermon (DIV1) 87 Image 44
1478 The light of Glory is such a light, as that our Schoolemen dare not say confidently, that every beam of it is not all of it. The Light of Glory is such a Light, as that our Schoolmen Dare not say confidently, that every beam of it is not all of it. dt n1 pp-f n1 vbz d dt n1, c-acp cst po12 n2 vvb xx vvi av-j, cst d n1 pp-f pn31 vbz xx d pp-f pn31. (7) sermon (DIV1) 87 Image 44
1479 For as the essence of God is indivisible, & he that sees any of it, sees al of it; For as the essence of God is indivisible, & he that sees any of it, sees all of it; p-acp p-acp dt n1 pp-f np1 vbz j, cc pns31 cst vvz d pp-f pn31, vvz d pp-f pn31; (7) sermon (DIV1) 87 Image 44
1480 so is the light of glory communicated entirely to every blessed soul. so is the Light of glory communicated entirely to every blessed soul. av vbz dt n1 pp-f n1 vvn av-j p-acp d j-vvn n1. (7) sermon (DIV1) 87 Image 44
1481 To this light of glory, the light of honour, is but a glow-worm, and majesty it self but a twilight; To this Light of glory, the Light of honour, is but a Glowworm, and majesty it self but a twilight; p-acp d n1 pp-f n1, dt n1 pp-f n1, vbz p-acp dt n1, cc n1 pn31 n1 p-acp dt n1; (7) sermon (DIV1) 87 Image 44
1482 nay that Gospel its self, which the Apostle calls the glorious Gospel, is but a star of the least magnitude. nay that Gospel its self, which the Apostle calls the glorious Gospel, is but a star of the least magnitude. uh cst n1 po31 n1, r-crq dt n1 vvz dt j n1, vbz p-acp dt n1 pp-f dt ds n1. (7) sermon (DIV1) 87 Image 44
1483 And if I cannot tell what to call this light by which I shal see it, what shal I cal that which I shal see by it, the essence of God himself? and yet there is something else then this fight of God intended in that which remaines; And if I cannot tell what to call this Light by which I shall see it, what shall I call that which I shall see by it, the essence of God himself? and yet there is something Else then this fight of God intended in that which remains; cc cs pns11 vmbx vvi r-crq pc-acp vvi d n1 p-acp r-crq pns11 vmb vvi pn31, r-crq vmb pns11 vvi d r-crq pns11 vmb vvi p-acp pn31, dt n1 pp-f np1 px31? cc av pc-acp vbz pi av av d n1 pp-f np1 vvd p-acp d r-crq vvz; (7) sermon (DIV1) 87 Image 44
1484 I shal not onely see God face, to face, but I shall know him, and know him even as I also am known. I shall not only see God face, to face, but I shall know him, and know him even as I also am known. pns11 vmb xx av-j vvi np1 n1, p-acp n1, cc-acp pns11 vmb vvi pno31, cc vvb pno31 av c-acp pns11 av vbm vvn. (7) sermon (DIV1) 87 Image 44
1485 In this consideration God alone is all; in all the former there was a place, and a meanes, and a light; In this consideration God alone is all; in all the former there was a place, and a means, and a Light; p-acp d n1 np1 av-j vbz d; p-acp d dt j pc-acp vbds dt n1, cc dt n2, cc dt n1; (7) sermon (DIV1) 88 Image 44
1486 here for this perfect knowledge of God, God is all those. Here for this perfect knowledge of God, God is all those. av p-acp d j n1 pp-f np1, np1 vbz d d. (7) sermon (DIV1) 88 Image 44
1487 Then saith the Apostle God shall be all in all, 1 Cor. 15. 28. Here God doth all in all, Then Says the Apostle God shall be all in all, 1 Cor. 15. 28. Here God does all in all, av vvz dt n1 np1 vmb vbi av-d p-acp d, crd np1 crd crd av np1 vdz d p-acp d, (7) sermon (DIV1) 88 Image 44
1488 but here he doth all by instruments, even in the infusing of Faith, he works by the ministery of the Gospel: but Here he does all by Instruments, even in the infusing of Faith, he works by the Ministry of the Gospel: cc-acp av pns31 vdz d p-acp n2, av p-acp dt vvg pp-f n1, pns31 vvz p-acp dt n1 pp-f dt n1: (7) sermon (DIV1) 88 Image 44
1489 but there he shall be all in all, do all in all immediately by himselfe; for Christ shall deliver up the Kingdome to God even the Father; but there he shall be all in all, do all in all immediately by himself; for christ shall deliver up the Kingdom to God even the Father; cc-acp a-acp pns31 vmb vbi av-d p-acp d, vdb d p-acp d av-j p-acp px31; p-acp np1 vmb vvi a-acp dt n1 p-acp np1 av dt n1; (7) sermon (DIV1) 88 Image 44
1490 his Kingdome is the administration of his Church by his ordinances in the Church: at the resurrection there shall be an end of that Kingdome; his Kingdom is the administration of his Church by his ordinances in the Church: At the resurrection there shall be an end of that Kingdom; po31 n1 vbz dt n1 pp-f po31 n1 p-acp po31 n2 p-acp dt n1: p-acp dt n1 a-acp vmb vbi dt n1 pp-f d n1; (7) sermon (DIV1) 88 Image 44
1491 no more Church, no more working upon men by Preaching, but God himselfe shall be all in all: not more Church, no more working upon men by Preaching, but God himself shall be all in all: xx n1 n1, av-dx av-dc vvg p-acp n2 p-acp vvg, cc-acp np1 px31 vmb vbi av-d p-acp d: (7) sermon (DIV1) 88 Image 44
1492 therefore it is said, in heaven there is no Temple; Therefore it is said, in heaven there is no Temple; av pn31 vbz vvn, p-acp n1 a-acp vbz dx n1; (7) sermon (DIV1) 88 Image 44
1493 but God himselfe is the Temple, Apoc. 21. 22. God is the service and musick, Psalm, and Sermon, and Sacrament, and all. but God himself is the Temple, Apocalypse 21. 22. God is the service and music, Psalm, and Sermon, and Sacrament, and all. cc-acp np1 px31 vbz dt n1, np1 crd crd np1 vbz dt n1 cc n1, n1, cc n1, cc n1, cc d. (7) sermon (DIV1) 88 Image 44
1494 We shall live upon the word, and heare never a word. We shall live upon the word, and hear never a word. pns12 vmb vvi p-acp dt n1, cc vvi av-x dt n1. (7) sermon (DIV1) 88 Image 44
1495 Here God is not all in all, where he is at all in any man, that man is well. Here God is not all in all, where he is At all in any man, that man is well. av np1 vbz xx d p-acp d, c-crq pns31 vbz p-acp d p-acp d n1, cst n1 vbz av. (7) sermon (DIV1) 88 Image 44
1496 Wisedom in Solomon, it was well with Solomon because God was wisedom with him; Wisdom in Solomon, it was well with Solomon Because God was Wisdom with him; n1 p-acp np1, pn31 vbds av p-acp np1 p-acp np1 vbds n1 p-acp pno31; (7) sermon (DIV1) 88 Image 44
1497 and patience in Job, and faith in Peter, and zeal in Paul, but there was something in all these that God was not. and patience in Job, and faith in Peter, and zeal in Paul, but there was something in all these that God was not. cc n1 p-acp np1, cc n1 p-acp np1, cc n1 p-acp np1, p-acp a-acp vbds pi p-acp d d cst np1 vbds xx. (7) sermon (DIV1) 88 Image 44
1498 But in heaven he shall be so all in all, that every soul shall have every perfection in it's selfe, But in heaven he shall be so all in all, that every soul shall have every perfection in it's self, p-acp p-acp n1 pns31 vmb vbi av av-d p-acp d, cst d n1 vmb vhi d n1 p-acp pn31|vbz n1, (7) sermon (DIV1) 88 Image 44
1499 and the perfection of these perfections shall be, that their sight shall be face to face, and the perfection of these perfections shall be, that their sighed shall be face to face, cc dt n1 pp-f d n2 vmb vbi, cst po32 n1 vmb vbi n1 p-acp n1, (7) sermon (DIV1) 88 Image 44
1500 and their knowledge as they are known. and their knowledge as they Are known. cc po32 n1 c-acp pns32 vbr vvn. (7) sermon (DIV1) 88 Image 44
1501 But now for the first of these privileges, how shall we see God face to face; But now for the First of these privileges, how shall we see God face to face; p-acp av p-acp dt ord pp-f d n2, q-crq vmb pns12 vvi np1 n1 p-acp n1; (7) sermon (DIV1) 89 Image 44
1502 is it allwaies a declaration of Gods favour, when God shewes his face? No; is it always a declaration of God's favour, when God shows his face? No; vbz pn31 av dt n1 pp-f npg1 n1, c-crq np1 vvz po31 n1? uh-dx; (7) sermon (DIV1) 89 Image 44
1503 I will set my face against that soul, Levit. 17. 10. but when there is light joyned with it, it is a declaration of favour; I will Set my face against that soul, Levit. 17. 10. but when there is Light joined with it, it is a declaration of favour; pns11 vmb vvi po11 n1 p-acp d n1, np1 crd crd p-acp c-crq pc-acp vbz n1 vvn p-acp pn31, pn31 vbz dt n1 pp-f n1; (7) sermon (DIV1) 89 Image 44
1504 this was the blessing that God taught Moses for Aaron, Num. 6 25 The Lord make his face shine upon thee. this was the blessing that God taught Moses for Aaron, Num. 6 25 The Lord make his face shine upon thee. d vbds dt n1 cst np1 vvd np1 p-acp np1, np1 crd crd dt n1 vvb po31 n1 vvi p-acp pno21. (7) sermon (DIV1) 89 Image 44
1505 And there we shall see him face to face by the light of his countenance, which is the light of glory. And there we shall see him face to face by the Light of his countenance, which is the Light of glory. cc pc-acp pns12 vmb vvi pno31 n1 p-acp n1 p-acp dt n1 pp-f po31 n1, r-crq vbz dt n1 pp-f n1. (7) sermon (DIV1) 89 Image 44
1506 But what shall we see by seeing God so face to face? we shall see whatever we can be the better for seeing. But what shall we see by seeing God so face to face? we shall see whatever we can be the better for seeing. p-acp q-crq vmb pns12 vvi p-acp vvg np1 av n1 p-acp n1? pns12 vmb vvi r-crq pns12 vmb vbi dt jc p-acp vvg. (7) sermon (DIV1) 89 Image 44
1507 First, all things that men believed here, they shall see there; First, all things that men believed Here, they shall see there; ord, d n2 cst n2 vvd av, pns32 vmb vvi a-acp; (7) sermon (DIV1) 89 Image 44
1508 and therefore let us me ditate upon no other thing on earth, then we would be glad to think on in heaven; and Therefore let us me ditate upon no other thing on earth, then we would be glad to think on in heaven; cc av vvb pno12 pns11 vvb p-acp dx j-jn n1 p-acp n1, cs pns12 vmd vbi j pc-acp vvi a-acp p-acp n1; (7) sermon (DIV1) 89 Image 44
1509 and this consideration would put many frivolous, and many fond thoughts out of our mind. This then we shal get concerning our selvs by seeing God face to face; and this consideration would put many frivolous, and many found thoughts out of our mind. This then we shall get Concerning our selves by seeing God face to face; cc d n1 vmd vvi d j, cc d j n2 av pp-f po12 n1. d cs pns12 vmb vvi vvg po12 n2 p-acp vvg np1 n1 p-acp n1; (7) sermon (DIV1) 89 Image 44
1510 but what concerning God? Wee shall see God as he is in his essence. but what Concerning God? we shall see God as he is in his essence. cc-acp r-crq vvg np1? pns12 vmb vvi np1 c-acp pns31 vbz p-acp po31 n1. (7) sermon (DIV1) 89 Image 44
1511 Why? did all that are said to have seen God face to face see his essence? No. In earth God assumed some material things to appear in, Why? did all that Are said to have seen God face to face see his essence? No. In earth God assumed Some material things to appear in, q-crq? vdd d cst vbr vvn pc-acp vhi vvn np1 n1 p-acp n1 vvi po31 n1? uh-dx p-acp n1 np1 vvn d j-jn n2 pc-acp vvi p-acp, (7) sermon (DIV1) 89 Image 44
1512 and is said to have been seen face to face when he was seen in those assumed forms. and is said to have been seen face to face when he was seen in those assumed forms. cc vbz vvn pc-acp vhi vbn vvn n1 p-acp n1 c-crq pns31 vbds vvn p-acp d vvn n2. (7) sermon (DIV1) 89 Image 44
1513 But in heaven there is no material thing to bee assumed, and if God be seen face to face there, hee is seen in his essence. But in heaven there is no material thing to be assumed, and if God be seen face to face there, he is seen in his essence. p-acp p-acp n1 a-acp vbz dx j-jn n1 pc-acp vbi vvn, cc cs np1 vbb vvn n1 p-acp n1 a-acp, pns31 vbz vvn p-acp po31 n1. (7) sermon (DIV1) 89 Image 44
1514 Saint Augustine summs it up, fully upon those words, In thy light we shall see light, te scil. Saint Augustine sums it up, Fully upon those words, In thy Light we shall see Light, te scil. n1 np1 n2 pn31 a-acp, av-j p-acp d n2, p-acp po21 n1 pns12 vmb vvi n1, fw-fr n1. (7) sermon (DIV1) 89 Image 44
1515 in te, Wee shall see thee in thee, i. e. saith he, face to face. And then secondly what is it, To know him as wee are known: in te, we shall see thee in thee, i. e. Says he, face to face. And then secondly what is it, To know him as we Are known: p-acp fw-la, pns12 vmb vvi pno21 p-acp pno21, sy. sy. vvz pns31, n1 p-acp n1. cc av ord r-crq vbz pn31, pc-acp vvi pno31 c-acp pns12 vbr vvn: (7) sermon (DIV1) 89 Image 44
1516 it is not expressed in the Text so: that is onely that we shall know so, not that we shall know God so; it is not expressed in the Text so: that is only that we shall know so, not that we shall know God so; pn31 vbz xx vvn p-acp dt n1 av: cst vbz j cst pns12 vmb vvi av, xx cst pns12 vmb vvi np1 av; (7) sermon (DIV1) 90 Image 44
1517 but the frame and context of the place hath drawn that unanime Exposition from all, that it is meant of our knowledg of God then. but the frame and context of the place hath drawn that unanime Exposition from all, that it is meant of our knowledge of God then. cc-acp dt n1 cc n1 pp-f dt n1 vhz vvn d n1 n1 p-acp d, cst pn31 vbz vvn pp-f po12 n1 pp-f np1 av. (7) sermon (DIV1) 90 Image 44
1518 A comprehensive knowledg of God it cannot bee; to comprehend, is to know a thing as well as that thing can be known; A comprehensive knowledge of God it cannot be; to comprehend, is to know a thing as well as that thing can be known; dt j n1 pp-f np1 pn31 vmbx vbi; pc-acp vvi, vbz pc-acp vvi dt n1 c-acp av c-acp d n1 vmb vbi vvn; (7) sermon (DIV1) 90 Image 44
1519 and wee can never know God so, but that he will know himself better. and we can never know God so, but that he will know himself better. cc pns12 vmb av-x vvi np1 av, cc-acp cst pns31 vmb vvi px31 av-jc. (7) sermon (DIV1) 90 Image 44
1520 Our knowe ledge cannot be so dilated, nor God condens'd or contracted so, as that we can know him that way comprehensively. Our know ledge cannot be so dilated, nor God condensed or contracted so, as that we can know him that Way comprehensively. np1 vvb n1 vmbx vbi av vvn, ccx n1 vvn cc vvn av, c-acp cst pns12 vmb vvi pno31 d n1 av-j. (7) sermon (DIV1) 90 Image 44
1521 It cannot bee such a knowledge of God as God hath of himself, nor as God hath of us; It cannot be such a knowledge of God as God hath of himself, nor as God hath of us; pn31 vmbx vbi d dt n1 pp-f np1 p-acp np1 vhz pp-f px31, ccx p-acp np1 vhz pp-f pno12; (7) sermon (DIV1) 90 Image 44
1522 for God comprehends us and all this world, and all the worlds that hee could have made, and himself. for God comprehends us and all this world, and all the world's that he could have made, and himself. p-acp np1 vvz pno12 cc d d n1, cc d dt n2 cst pns31 vmd vhi vvn, cc px31. (7) sermon (DIV1) 90 Image 44
1523 But it is not a similitudinis non aequalitatis, as God knows mee, so shall I know God, But it is not a similitudinis non aequalitatis, as God knows me, so shall I know God, p-acp pn31 vbz xx dt fw-la fw-fr fw-la, p-acp np1 vvz pno11, av vmb pns11 vvi np1, (7) sermon (DIV1) 90 Image 44
1524 but I shall not know God so as God knows me. It is not quantum, but sicut, not as much, but as truly. but I shall not know God so as God knows me. It is not quantum, but sicut, not as much, but as truly. cc-acp pns11 vmb xx vvi np1 av p-acp np1 vvz pno11. pn31 vbz xx fw-la, p-acp fw-la, xx c-acp av-d, cc-acp c-acp av-j. (7) sermon (DIV1) 90 Image 44
1525 As the fire does as truly shine as the Sun shines, though it shine not out so far, nor to so many purposes. As the fire does as truly shine as the Sun shines, though it shine not out so Far, nor to so many Purposes. p-acp dt n1 vdz p-acp av-j vvi p-acp dt n1 vvz, cs pn31 vvb xx av av av-j, ccx p-acp av d n2. (7) sermon (DIV1) 90 Image 44
1526 So then I shall know God so, as that there shall be nothing in me to hinder me from knowing God: So then I shall know God so, as that there shall be nothing in me to hinder me from knowing God: av cs pns11 vmb vvi np1 av, c-acp cst a-acp vmb vbi pix p-acp pno11 pc-acp vvi pno11 p-acp vvg np1: (7) sermon (DIV1) 90 Image 44
1527 which cannot be said of the nature of man, though regenerate, upon earth, no ▪ nor of the nature of an Angel in heaven left to it self, till both have received a super - illustration from the light of glorie. which cannot be said of the nature of man, though regenerate, upon earth, no ▪ nor of the nature of an Angel in heaven left to it self, till both have received a super - illustration from the Light of glory. r-crq vmbx vbi vvn pp-f dt n1 pp-f n1, cs vvn, p-acp n1, dx ▪ ccx pp-f dt n1 pp-f dt n1 p-acp n1 vvn p-acp pn31 n1, c-acp d vhb vvn dt fw-fr - n1 p-acp dt n1 pp-f n1. (7) sermon (DIV1) 90 Image 44
1528 And so it shall be a knowledge so like his knowledge, as it shall produce a love like his love, And so it shall be a knowledge so like his knowledge, as it shall produce a love like his love, cc av pn31 vmb vbi dt n1 av av-j po31 n1, c-acp pn31 vmb vvi dt n1 av-j po31 n1, (7) sermon (DIV1) 90 Image 44
1529 & we shall love him as he loves us. & we shall love him as he loves us. cc pns12 vmb vvi pno31 c-acp pns31 vvz pno12. (7) sermon (DIV1) 90 Image 44
1530 For say the Fathers, whom Oecumenius hath compacted, I shall know him, i. e. embrace him, adhere to him. For say the Father's, whom Oecumenius hath compacted, I shall know him, i. e. embrace him, adhere to him. p-acp vvi dt n2, r-crq np1 vhz vvn, pns11 vmb vvi pno31, sy. sy. vvb pno31, vvb p-acp pno31. (7) sermon (DIV1) 90 Image 44
1531 What an holiday shall this be, which no working day shall ever follow. What an holiday shall this be, which no working day shall ever follow. q-crq dt n1 vmb d vbi, r-crq dx j-vvg n1 vmb av vvi. (7) sermon (DIV1) 90 Image 44
1532 By knowing and loving the unchangeable, the immutable God, mutabimur in immutabilitatem, we shall be changed into an unchangeablenesse saith that Father, that never said any thing but extraordinarie (Saint Augustine ). Hee saith more; By knowing and loving the unchangeable, the immutable God, mutabimur in immutabilitatem, we shall be changed into an unchangeableness Says that Father, that never said any thing but extraordinary (Saint Augustine). He Says more; p-acp vvg cc vvg dt j-u, dt j np1, fw-la p-acp fw-la, pns12 vmb vbi vvn p-acp dt n1 vvz d n1, cst av-x vvd d n1 p-acp j (n1 np1). pns31 vvz n1; (7) sermon (DIV1) 90 Image 44
1533 If God should be seen and known in hell, hell in an instant would be heaven. If God should be seen and known in hell, hell in an instant would be heaven. cs np1 vmd vbi vvn cc vvn p-acp n1, n1 p-acp dt n-jn vmd vbi n1. (7) sermon (DIV1) 90 Image 44
1534 How many heavens are there in heaven? how is heaven multiplied to every soul in heaven? where infinite other happinesses are crown'd with this sight, How many heavens Are there in heaven? how is heaven multiplied to every soul in heaven? where infinite other Happinesses Are crowned with this sighed, c-crq d n2 vbr a-acp p-acp n1? q-crq vbz n1 vvn p-acp d n1 p-acp n1? q-crq j j-jn n2 vbr vvn p-acp d n1, (7) sermon (DIV1) 90 Image 44
1535 and this knowledge of God there. and this knowledge of God there. cc d n1 pp-f np1 a-acp. (7) sermon (DIV1) 90 Image 44
1536 And how shall all those heavens be renewed to us every day, that shall bee as glad to see and to know God millions of ages after every daies seeing and knowing as the first hour of looking upon his face? And as this seeing, this knowing of God crowns all other joies and glories even in heaven, And how shall all those heavens be renewed to us every day, that shall be as glad to see and to know God millions of ages After every days seeing and knowing as the First hour of looking upon his face? And as this seeing, this knowing of God crowns all other Joys and Glories even in heaven, cc q-crq vmb d d n2 vbb vvn p-acp pno12 d n1, cst vmb vbi a-acp j pc-acp vvi cc pc-acp vvi np1 crd pp-f n2 p-acp d n2 vvg cc vvg p-acp dt ord n1 pp-f vvg p-acp po31 n1? cc c-acp d vvg, d vvg pp-f np1 vvz d j-jn n2 cc n2 av p-acp n1, (7) sermon (DIV1) 90 Image 44
1537 so this very crown is crown'd; so this very crown is crowned; av d j n1 vbz vvn; (7) sermon (DIV1) 90 Image 44
1538 there grows from this an higher glorie, which is that we shall be made partakers of the divine nature, 2 Pet. 1. 4. Immortal as the Father, righteous as the Son, there grows from this an higher glory, which is that we shall be made partakers of the divine nature, 2 Pet. 1. 4. Immortal as the Father, righteous as the Son, pc-acp vvz p-acp d dt jc n1, r-crq vbz cst pns12 vmb vbi vvn n2 pp-f dt j-jn n1, crd np1 crd crd j c-acp dt n1, j c-acp dt n1, (7) sermon (DIV1) 90 Image 44
1539 and full of all comfort as the Holy Ghost. To which blessed Trinitie bee ever (as is most due) ascribed all Honour, and full of all Comfort as the Holy Ghost. To which blessed Trinity be ever (as is most due) ascribed all Honour, cc j pp-f d n1 p-acp dt j n1. p-acp r-crq j-vvn np1 vbb av (c-acp vbz av-ds j-jn) vvd d n1, (7) sermon (DIV1) 90 Image 44
1540 and Glorie, Dominion, and Power, now and for ever. Amen. FINIS. and Glory, Dominion, and Power, now and for ever. Amen. FINIS. cc n1, n1, cc n1, av cc p-acp av. uh-n. fw-la. (7) sermon (DIV1) 90 Image 44
1541 Luke 9. 23. And he said to them all, If any man will come after me, let him deny himself, Luke 9. 23. And he said to them all, If any man will come After me, let him deny himself, np1 crd crd cc pns31 vvd p-acp pno32 d, cs d n1 vmb vvi p-acp pno11, vvb pno31 vvi px31, (8) sermon (DIV1) 90 Image 91
1542 and take up his cross daily, and follow mee. and take up his cross daily, and follow me. cc vvb a-acp po31 n1 av-j, cc vvb pno11. (8) sermon (DIV1) 90 Image 91
1543 AFter our blessed Saviour had made known to his Disciples, and the rest, that the Son of man must suffer many things, After our blessed Saviour had made known to his Disciples, and the rest, that the Son of man must suffer many things, p-acp po12 j-vvn n1 vhd vvn vvn p-acp po31 n2, cc dt n1, cst dt n1 pp-f n1 vmb vvi d n2, (8) sermon (DIV1) 91 Image 91
1544 and be reproved of the Elders, and of the High Priests, and be slain, vers. 22. fore-seeing that a great many, who now did cry him up, and be reproved of the Elders, and of the High Priests, and be slave, vers. 22. Foreseeing that a great many, who now did cry him up, cc vbi vvn pp-f dt n2-jn, cc pp-f dt j n2, cc vbi vvn, fw-la. crd j cst dt j d, r-crq av vdd vvi pno31 a-acp, (8) sermon (DIV1) 91 Image 91
1545 and highly magnifie him, would then be ashamed of him; and highly magnify him, would then be ashamed of him; cc av-j vvi pno31, vmd av vbi j pp-f pno31; (8) sermon (DIV1) 91 Image 91
1546 hee tells all such, ver. 26. That whosoever shall bee ashamed of mee, and of my words, of him shall the Son of man be ashamed, he tells all such, ver. 26. That whosoever shall be ashamed of me, and of my words, of him shall the Son of man be ashamed, pns31 vvz d d, fw-la. crd d r-crq vmb vbi j pp-f pno11, cc pp-f po11 n2, pp-f pno31 vmb dt n1 pp-f n1 vbb j, (8) sermon (DIV1) 91 Image 91
1547 when he shall come in his glory. when he shall come in his glory. c-crq pns31 vmb vvi p-acp po31 n1. (8) sermon (DIV1) 91 Image 91
1548 And again, foreseeing likewise that the same men would lose their souls to save their lives; And again, Foreseeing likewise that the same men would loose their Souls to save their lives; cc av, vvg av cst dt d n2 vmd vvi po32 n2 pc-acp vvi po32 n2; (8) sermon (DIV1) 91 Image 91
1549 he tells them, that whosoever will save his life, shall lose it; he tells them, that whosoever will save his life, shall loose it; pns31 vvz pno32, cst r-crq vmb vvi po31 n1, vmb vvi pn31; (8) sermon (DIV1) 91 Image 91
1550 and whosoever shall lose his life for my sake, the same shall save it, ver. 24. Lastly understanding by the same divine foresight of his, that diverse who were now his profess'd Disciples, and whosoever shall loose his life for my sake, the same shall save it, ver. 24. Lastly understanding by the same divine foresight of his, that diverse who were now his professed Disciples, cc r-crq vmb vvi po31 n1 p-acp po11 n1, dt d vmb vvi pn31, fw-la. crd ord n1 p-acp dt d j-jn n1 pp-f png31, cst j r-crq vbdr av png31 vvn n2, (8) sermon (DIV1) 91 Image 91
1551 and throng'd after him, would upon his imprisonment and trial forsake him, and follow him no longer then they might follow him in safety; and thronged After him, would upon his imprisonment and trial forsake him, and follow him no longer then they might follow him in safety; cc vvn p-acp pno31, vmd p-acp po31 n1 cc n1 vvb pno31, cc vvi pno31 av-dx av-jc cs pns32 vmd vvi pno31 p-acp n1; (8) sermon (DIV1) 91 Image 91
1552 hee laies them down in my Text the nature and condition of a Disciple; he lays them down in my Text the nature and condition of a Disciple; pns31 vvz pno32 a-acp p-acp po11 n1 dt n1 cc n1 pp-f dt n1; (8) sermon (DIV1) 91 Image 91
1553 and the necessary dutie of every Christian: telling them plainly in this 23 ver. what they must trust to, and the necessary duty of every Christian: telling them plainly in this 23 ver. what they must trust to, cc dt j n1 pp-f d njp: vvg pno32 av-j p-acp d crd fw-la. r-crq pns32 vmb vvi p-acp, (8) sermon (DIV1) 91 Image 91
1554 if they ever intend to be his Disciples, followers of him. if they ever intend to be his Disciples, followers of him. cs pns32 av vvb pc-acp vbi po31 n2, n2 pp-f pno31. (8) sermon (DIV1) 91 Image 91
1555 And he said unto them all (all of them, his own twelve Apostles as well as the rest of the people, he excepts none) if any man will come after mee, let him deny himself, And he said unto them all (all of them, his own twelve Apostles as well as the rest of the people, he excepts none) if any man will come After me, let him deny himself, cc pns31 vvd p-acp pno32 d (av-d pp-f pno32, po31 d crd n2 c-acp av c-acp dt n1 pp-f dt n1, pns31 vvz pi) cs d n1 vmb vvi p-acp pno11, vvb pno31 vvi px31, (8) sermon (DIV1) 91 Image 91
1556 and take up his cross daily, and follow mee. and take up his cross daily, and follow me. cc vvb a-acp po31 n1 av-j, cc vvb pno11. (8) sermon (DIV1) 91 Image 91
1557 Which words, according to the best expositors, hold out this sence unto you in their Paraphrase. If any man will be my Disciple, will be a Christian; Which words, according to the best expositors, hold out this sense unto you in their paraphrase. If any man will be my Disciple, will be a Christian; r-crq n2, vvg p-acp dt js n2, vvb av d n1 p-acp pn22 p-acp po32 n1. cs d n1 vmb vbi po11 n1, vmb vbi dt njp; (8) sermon (DIV1) 92 Image 91
1558 for that is the meaning of coming after mee, of following me; let him denie himself, i. e his honors, preferments, riches, pleasures: for that is the meaning of coming After me, of following me; let him deny himself, i. e his honours, preferments, riches, pleasures: p-acp d vbz dt n1 pp-f vvg p-acp pno11, pp-f vvg pno11; vvb pno31 vvi px31, sy. sy po31 n2, n2, n2, n2: (8) sermon (DIV1) 92 Image 91
1559 and not onely these carnal outward things, but all inward and spiritual endowments likewise; all administrations, ordinances, gifts, graces, hopes, comforts, enjoiments; and not only these carnal outward things, but all inward and spiritual endowments likewise; all administrations, ordinances, Gifts, graces, hope's, comforts, enjoyments; cc xx av-j d j j n2, cc-acp d j cc j n2 av; d n2, n2, n2, n2, n2, n2, n2; (8) sermon (DIV1) 92 Image 91
1560 nay even our religion, and heaven it self must be denied by us, resigned up of us, and laid at Christ's feet. nay even our Religion, and heaven it self must be denied by us, resigned up of us, and laid At Christ's feet. uh-x av po12 n1, cc n1 pn31 n1 vmb vbi vvn p-acp pno12, vvd a-acp pp-f pno12, cc vvd p-acp npg1 n2. (8) sermon (DIV1) 92 Image 91
1561 For this is to deny a man'sself; when there is nothing left of self, nothing left to self; For this is to deny a man'sself; when there is nothing left of self, nothing left to self; p-acp d vbz pc-acp vvi dt n1; c-crq pc-acp vbz pix vvn pp-f n1, pix vvn p-acp n1; (8) sermon (DIV1) 92 Image 91
1562 but every thing condemned in us, taken from us, and made odious unto us in comparison of Christ. but every thing condemned in us, taken from us, and made odious unto us in comparison of christ. cc-acp d n1 vvn p-acp pno12, vvn p-acp pno12, cc vvd j p-acp pno12 p-acp n1 pp-f np1. (8) sermon (DIV1) 92 Image 91
1563 Now the taking up of the Cross will be easily explain'd, what its full importance extends to; Now the taking up of the Cross will be Easily explained, what its full importance extends to; av dt vvg a-acp pp-f dt j vmb vbi av-j vvn, r-crq po31 j n1 vvz p-acp; (8) sermon (DIV1) 92 Image 91
1564 namely the voluntarie embracing of shame, and contumelie (for the Cross was a contumelious death, Heb. 12. 2.) as likewise the losse of your goods, liberties, and lives for Christ: namely the voluntary embracing of shame, and contumely (for the Cross was a contumelious death, Hebrew 12. 2.) as likewise the loss of your goods, Liberties, and lives for christ: av dt j-jn vvg pp-f n1, cc n1 (c-acp dt j vbds dt j n1, np1 crd crd) c-acp av dt n1 pp-f po22 n2-j, n2, cc vvz p-acp np1: (8) sermon (DIV1) 92 Image 91
1565 which are said in the Text to bee taken up; which Are said in the Text to be taken up; r-crq vbr vvn p-acp dt n1 pc-acp vbi vvn a-acp; (8) sermon (DIV1) 92 Image 91
1566 not when we bring them unnecessarily upon our own shoulders (for that is to pull the Cross upon us) but when by the providence of God they are laid in our way to Christ; not when we bring them unnecessarily upon our own shoulders (for that is to pull the Cross upon us) but when by the providence of God they Are laid in our Way to christ; xx c-crq pns12 vvb pno32 av-j p-acp po12 d n2 (c-acp d vbz pc-acp vvi dt j p-acp pno12) cc-acp c-crq p-acp dt n1 pp-f np1 pns32 vbr vvn p-acp po12 n1 p-acp np1; (8) sermon (DIV1) 92 Image 91
1567 so that we cannot follow Christ, wee cannot bee Christ's Disciples, but it must becom detriment and damage to us: so that we cannot follow christ, we cannot be Christ's Disciples, but it must become detriment and damage to us: av cst pns12 vmbx vvi np1, pns12 vmbx vbi npg1 n2, cc-acp pn31 vmb vvi n1 cc n1 p-acp pno12: (8) sermon (DIV1) 92 Image 91
1568 then voluntarily to undergo that detriment or damage whatever it is; to take up that Cross, bee that cross never so painful and bloodie; then voluntarily to undergo that detriment or damage whatever it is; to take up that Cross, be that cross never so painful and bloody; av av-jn pc-acp vvi d n1 cc n1 r-crq pn31 vbz; pc-acp vvi a-acp d vvi, vbb d n1 av-x av j cc j; (8) sermon (DIV1) 92 Image 91
1569 and patiently and chearfully to bear that cross, is the duty without which a man cannot bee Christ's Disciple, cannot be a Christian. and patiently and cheerfully to bear that cross, is the duty without which a man cannot be Christ's Disciple, cannot be a Christian. cc av-j cc av-j pc-acp vvi d n1, vbz dt n1 p-acp r-crq dt n1 vmbx vbi npg1 n1, vmbx vbi dt njp. (8) sermon (DIV1) 92 Image 91
1570 And these two duties, that of self-denial, and this of taking up the crosse, I may very properly call peculiar-Christian-Gospel duties: And these two duties, that of self-denial, and this of taking up the cross, I may very properly call peculiar-Christian-Gospel duties: cc d crd n2, cst pp-f n1, cc d pp-f vvg a-acp dt n1, pns11 vmb av av-j vvi n1 n2: (8) sermon (DIV1) 92 Image 91
1571 because they were ne•er so much as in kinde required before by God in the Old Testament, nor yet by the laws of nature; Because they were ne•er so much as in kind required before by God in the Old Testament, nor yet by the laws of nature; c-acp pns32 vbdr av av av-d c-acp p-acp n1 vvd a-acp p-acp np1 p-acp dt j n1, ccx av p-acp dt n2 pp-f n1; (8) sermon (DIV1) 92 Image 91
1572 nor thirdly by the Canons of any other Religion in the world. I shall at present insist onely upon the first of these two duties: nor Thirdly by the Canonas of any other Religion in the world. I shall At present insist only upon the First of these two duties: ccx ord p-acp dt n2 pp-f d j-jn n1 p-acp dt n1. pns11 vmb p-acp vvi vvi av-j p-acp dt ord pp-f d crd n2: (8) sermon (DIV1) 92 Image 91
1573 In the making ou• of the which unto you, I shall present you with these five particulars of self-denial: In the making ou• of the which unto you, I shall present you with these five particulars of self-denial: p-acp dt vvg n1 pp-f dt r-crq p-acp pn22, pns11 vmb vvi pn22 p-acp d crd n2-j pp-f n1: (8) sermon (DIV1) 93 Image 91
1574 First, the denial of our honors, preferments, riches, pleasures, lusts, and all our carnal sinful enjoiments. First, the denial of our honours, preferments, riches, pleasures, Lustiest, and all our carnal sinful enjoyments. ord, dt n1 pp-f po12 n2, n2, n2, n2, n2, cc d po12 j j n2. (8) sermon (DIV1) 93 Image 91
1575 Secondly the denial of our will and affections. Thirdly of our gifts and graces. Secondly the denial of our will and affections. Thirdly of our Gifts and graces. ord dt n1 pp-f po12 n1 cc n2. ord pp-f po12 n2 cc n2. (8) sermon (DIV1) 93 Image 91
1576 Fourthly our very Religion and Christianitie, which you may perchance think it is the highest sin to deny, Fourthly our very Religion and Christianity, which you may perchance think it is the highest since to deny, ord po12 j n1 cc n1, r-crq pn22 vmb av vvi pn31 vbz dt js n1 pc-acp vvi, (8) sermon (DIV1) 93 Image 91
1577 yet we must deny even that. yet we must deny even that. av pns12 vmb vvi av d. (8) sermon (DIV1) 93 Image 91
1578 And further, that which concerns us something nearer then our Religion, we must in the Fift and last place deny even our own salvation, and heaven its self. And further, that which concerns us something nearer then our Religion, we must in the Fift and last place deny even our own salvation, and heaven its self. cc av-jc, cst r-crq vvz pno12 pi jc cs po12 n1, pns12 vmb p-acp dt ord cc ord n1 vvi av po12 d n1, cc n1 po31 n1. (8) sermon (DIV1) 93 Image 91
1579 And these Five parts I shall call the Five steps, or stairs that make up the storie, And these Five parts I shall call the Five steps, or stairs that make up the story, cc d crd n2 pns11 vmb vvi dt crd n2, cc n2 cst vvb a-acp dt n1, (8) sermon (DIV1) 93 Image 91
1580 and lead to the top, the very highest point of Self-denial. I call them stairs, and led to the top, the very highest point of Self-denial. I call them stairs, cc vvi p-acp dt n1, dt av js n1 pp-f n1. pns11 vvb pno32 n2, (8) sermon (DIV1) 93 Image 91
1581 because that one i• still higher then the other, as the Second degree of Self-denial is an higher step or stair then the First; Because that one i• still higher then the other, as the Second degree of Self-denial is an higher step or stair then the First; c-acp d crd n1 av jc cs dt n-jn, c-acp dt ord n1 pp-f n1 vbz dt jc n1 cc n1 av dt ord; (8) sermon (DIV1) 93 Image 91
1582 and so likewise in the rest. and so likewise in the rest. cc av av p-acp dt n1. (8) sermon (DIV1) 93 Image 91
1583 I will begin at the first and lowest step or stair of Self-denial, the denying of our honours, preferments, riches, pleasures, losts, I will begin At the First and lowest step or stair of Self-denial, the denying of our honours, preferments, riches, pleasures, losts, pns11 vmb vvi p-acp dt ord cc js n1 cc n1 pp-f n1, dt vvg pp-f po12 n2, n2, n2, n2, n2, (8) sermon (DIV1) 94 Image 91
1584 and all our carnal finful enjoiments. and all our carnal sinful enjoyments. cc d po12 j j n2. (8) sermon (DIV1) 94 Image 91
1585 And here first for your honors, preferments, and greatnesse, you must be ready to deny these, And Here First for your honours, preferments, and greatness, you must be ready to deny these, cc av ord p-acp po22 n2, n2, cc n1, pn22 vmb vbi j pc-acp vvi d, (8) sermon (DIV1) 94 Image 91
1586 first by doing, secondly by suffering for Christ: First by doing, secondly by suffering for christ: ord p-acp vdg, ord p-acp vvg p-acp np1: (8) sermon (DIV1) 94 Image 91
1587 first by doing, by an humble submission to the meanest service God shall call you to for his Name and Churches sake; First by doing, by an humble submission to the Meanest service God shall call you to for his Name and Churches sake; ord p-acp vdg, p-acp dt j n1 p-acp dt js n1 np1 vmb vvi pn22 p-acp p-acp po31 vvb cc n2 n1; (8) sermon (DIV1) 94 Image 91
1588 though that service may seem to cloud your honours, and eclipse your greatnesse never so much in the eye of the world. though that service may seem to cloud your honours, and eclipse your greatness never so much in the eye of the world. cs d n1 vmb vvi pc-acp vvi po22 n2, cc vvi po22 n1 av-x av av-d p-acp dt n1 pp-f dt n1. (8) sermon (DIV1) 94 Image 91
1589 You should count it an honorable emploiment to draw water and cut wood for the use of the Sanctuarie, and a far greater addition to your birth and place, to bee a poor door-keeper in the house of your God, You should count it an honourable employment to draw water and Cut wood for the use of the Sanctuary, and a Far greater addition to your birth and place, to be a poor doorkeeper in the house of your God, pn22 vmd vvi pn31 dt j n1 pc-acp vvi n1 cc vvi n1 p-acp dt n1 pp-f dt n1, cc dt av-j jc n1 p-acp po22 n1 cc n1, pc-acp vbi dt j n1 p-acp dt n1 pp-f po22 n1, (8) sermon (DIV1) 94 Image 91
1590 then to be a Lord Chamberlain to Princes. then to be a Lord Chamberlain to Princes. cs pc-acp vbi dt n1 n1 p-acp n2. (8) sermon (DIV1) 94 Image 91
1591 Secondly by Suffering you are to denie your selves herein, by being willing to suffer the greatest scandals and indignitics that can be thrown upon you for the cause of Christ. Though all your friends and acquaintance, your father, mother, husband, wife should cast you off and abandon you for ever, you must be content to be deprived of all your relations and allies, of all you are born unto, or hope for; Secondly by Suffering you Are to deny your selves herein, by being willing to suffer the greatest scandals and indignitics that can be thrown upon you for the cause of christ. Though all your Friends and acquaintance, your father, mother, husband, wife should cast you off and abandon you for ever, you must be content to be deprived of all your relations and allies, of all you Are born unto, or hope for; ord p-acp vvg pn22 vbr pc-acp vvi po22 n2 av, p-acp vbg j pc-acp vvi dt js n2 cc n2 cst vmb vbi vvn p-acp pn22 p-acp dt n1 pp-f np1. cs d po22 n2 cc n1, po22 n1, n1, n1, n1 vmd vvi pn22 a-acp cc vvb pn22 p-acp av, pn22 vmb vbi j pc-acp vbi vvn pp-f d po22 n2 cc n2, pp-f d pn22 vbr vvn p-acp, cc vvb p-acp; (8) sermon (DIV1) 95 Image 91
1592 to lose your honors, libertie and life to boo•, if God shal call you to it for his Names sake, with that brave resolution of Hesters, If I perish I perish, Hest. 4. 16. If I be undone I am undone for God's glorie, and his Churches good. to loose your honours, liberty and life to boo•, if God shall call you to it for his Names sake, with that brave resolution of Hesters, If I perish I perish, Hest. 4. 16. If I be undone I am undone for God's glory, and his Churches good. pc-acp vvi po22 n2, n1 cc n1 p-acp n1, cs np1 vmb vvi pn22 p-acp pn31 p-acp po31 n2 n1, p-acp cst j n1 pp-f np1, cs pns11 vvb pns11 vvb, np1 crd crd cs pns11 vbb vvn pns11 vbm vvn p-acp npg1 n1, cc po31 n2 j. (8) sermon (DIV1) 95 Image 91
1593 And the reason wherefore Christ teacheth you to denie your selves herein is, 'cause you are to take up your Crosse and follow Christ, i. e. must expect reproaches, afflictions, tribulations for the name and sake of Christ, Joh 16. 33. A man that hath not learn'd this lesson of Christ, can never suffer with comfort and joy. And the reason Wherefore christ Teaches you to deny your selves herein is, Because you Are to take up your Cross and follow christ, i. e. must expect Reproaches, afflictions, tribulations for the name and sake of christ, John 16. 33. A man that hath not learned this Lesson of christ, can never suffer with Comfort and joy. cc dt n1 c-crq np1 vvz pn22 pc-acp vvi po22 n2 av vbz, c-acp pn22 vbr pc-acp vvi a-acp po22 n1 cc vvi np1, sy. sy. vmb vvi n2, n2, n2 p-acp dt n1 cc n1 pp-f np1, np1 crd crd dt n1 cst vhz xx vvn d n1 pp-f np1, vmb av-x vvi p-acp n1 cc n1. (8) sermon (DIV1) 96 Image 91
1594 O saith wise Self, when it eyes those persecutions that are like to befall those that follow Christ, may I not passe by such a truth, O Says wise Self, when it eyes those persecutions that Are like to befall those that follow christ, may I not pass by such a truth, sy vvz j n1, c-crq pn31 vvz d n2 cst vbr j pc-acp vvi d cst vvb np1, vmb pns11 xx vvi p-acp d dt n1, (8) sermon (DIV1) 96 Image 91
1595 and such a practise and yet get heaven? What need I to adventure my self upon such hardships, and such a practice and yet get heaven? What need I to adventure my self upon such hardships, cc d dt n1 cc av vvb n1? q-crq vvb pns11 pc-acp vvi po11 n1 p-acp d n2, (8) sermon (DIV1) 96 Image 91
1596 when perchance by the neglecting of such or such an opinion, or practise, I may attein my libertie, my reputation, when perchance by the neglecting of such or such an opinion, or practise, I may attain my liberty, my reputation, c-crq av p-acp dt vvg pp-f d cc d dt n1, cc vvi, pns11 vmb vvi po11 n1, po11 n1, (8) sermon (DIV1) 96 Image 91
1597 but on the contrary the self-denying Christian, when he com• to submit to Gospel-Ordinances, which are contemptible in the eies of the world, but on the contrary the self-denying Christian, when he com• to submit to Gospel ordinances, which Are contemptible in the eyes of the world, cc-acp p-acp dt n-jn dt j np1, c-crq pns31 n1 pc-acp vvi p-acp n2, r-crq vbr j p-acp dt n2 pp-f dt n1, (8) sermon (DIV1) 96 Image 91
1598 for which hee is like to suffer shame and disgrace, yet let me submit to Christ, saith he, to every Truth, to every Ordinance, for which he is like to suffer shame and disgrace, yet let me submit to christ, Says he, to every Truth, to every Ordinance, p-acp r-crq pns31 vbz av-j pc-acp vvi n1 cc n1, av vvb pno11 vvi p-acp np1, vvz pns31, p-acp d n1, p-acp d n1, (8) sermon (DIV1) 96 Image 91
1599 although I suffer losse in the world, reproach and shame from my friends and acquaintance, although I suffer loss in the world, reproach and shame from my Friends and acquaintance, cs pns11 vvb n1 p-acp dt n1, n1 cc n1 p-acp po11 n2 cc n1, (8) sermon (DIV1) 96 Image 91
1600 though I lose the love of my best friends, whether father, mother, husband, wife, yet saith the self-denying Christian, Christ hath said, that whosoever loveth father or mother better then me, is not worthie of me: though I loose the love of my best Friends, whither father, mother, husband, wife, yet Says the self-denying Christian, christ hath said, that whosoever loves father or mother better then me, is not worthy of me: cs pns11 vvb dt n1 pp-f po11 js n2, cs n1, n1, n1, n1, av vvz dt j np1, np1 vhz vvn, cst r-crq vvz n1 cc n1 av-jc cs pno11, vbz xx j pp-f pno11: (8) sermon (DIV1) 96 Image 91
1601 And this love of Christ constraineth mee to deny my self, & follow Christ in all conditions. And this love of christ constrains me to deny my self, & follow christ in all conditions. cc d n1 pp-f np1 vvz pno11 pc-acp vvi po11 n1, cc vvi np1 p-acp d n2. (8) sermon (DIV1) 96 Image 91
1602 Thus you see the self-denying soul, and none else, is meet to be a disciple, a follower of Christ; Thus you see the self-denying soul, and none Else, is meet to be a disciple, a follower of christ; av pn22 vvb dt j n1, cc pix av, vbz j pc-acp vbi dt n1, dt n1 pp-f np1; (8) sermon (DIV1) 96 Image 91
1603 because hee is most ready to take up the Crosse and follow him. Secondly we must deny our selves as in our great places, and honours, and dignities, Because he is most ready to take up the Cross and follow him. Secondly we must deny our selves as in our great places, and honours, and dignities, c-acp pns31 vbz av-ds j pc-acp vvi a-acp dt p-acp cc vvi pno31. ord pns12 vmb vvi po12 n2 a-acp p-acp po12 j n2, cc n2, cc n2, (8) sermon (DIV1) 96 Image 91
1604 so likewise in our profits, pleasures, in all our carnal worldly enjoiments. Oh how hard is it for a poor crcature to deny himself in this! so likewise in our profits, pleasures, in all our carnal worldly enjoyments. O how hard is it for a poor crcature to deny himself in this! av av p-acp po12 n2, n2, p-acp d po12 j j n2. uh q-crq j vbz pn31 p-acp dt j n1 pc-acp vvi px31 p-acp d! (8) sermon (DIV1) 97 Image 91
1605 How hard is it for a rich man, saith our blessed Saviour, to enter into the kingdom of heaven, Luk. 18. 24. The world is a common bait wherewith the Divel enticeth men to fin, How hard is it for a rich man, Says our blessed Saviour, to enter into the Kingdom of heaven, Luk. 18. 24. The world is a Common bait wherewith the devil entices men to fin, c-crq j vbz pn31 p-acp dt j n1, vvz po12 j-vvn n1, pc-acp vvi p-acp dt n1 pp-f n1, np1 crd crd dt n1 vbz dt j n1 c-crq dt n1 vvz n2 p-acp n1, (8) sermon (DIV1) 97 Image 91
1606 as Judas Anan•as; nay Christ himself is set upon with this temptation, Mat. 4. But when Christ comes into a soul, he teacheth that soul to deny it self, to look upon the world as Christ did, as a very emptie thing; as Judas Anan•as; nay christ himself is Set upon with this temptation, Mathew 4. But when christ comes into a soul, he Teaches that soul to deny it self, to look upon the world as christ did, as a very empty thing; c-acp np1 vbds; uh np1 px31 vbz vvn p-acp p-acp d n1, np1 crd p-acp c-crq np1 vvz p-acp dt n1, pns31 vvz d n1 pc-acp vvi pn31 n1, pc-acp vvi p-acp dt n1 c-acp np1 vdd, c-acp dt j j n1; (8) sermon (DIV1) 97 Image 91
1607 he gives power to overcome the world, 1 Joh. 5. 4. For whatsoever is born of God overcometh the world. he gives power to overcome the world, 1 John 5. 4. For whatsoever is born of God Overcometh the world. pns31 vvz n1 pc-acp vvi dt n1, crd np1 crd crd p-acp r-crq vbz vvn pp-f np1 vvz dt n1. (8) sermon (DIV1) 97 Image 91
1608 All our worldly desires therefore, and pleasures, and enjoiments must be denied by us; we must use the things of the world as though wee us'd them not. All our worldly Desires Therefore, and pleasures, and enjoyments must be denied by us; we must use the things of the world as though we used them not. d po12 j n2 av, cc n2, cc n2 vmb vbi vvn p-acp pno12; pns12 vmb vvi dt n2 pp-f dt n1 c-acp cs pns12 vvd pno32 xx. (8) sermon (DIV1) 97 Image 91
1609 We must be so dead to the world, as to see all things that are now in our possession to be none of ours, We must be so dead to the world, as to see all things that Are now in our possession to be none of ours, pns12 vmb vbi av j p-acp dt n1, c-acp pc-acp vvi d n2 cst vbr av p-acp po12 n1 pc-acp vbi pix pp-f png12, (8) sermon (DIV1) 97 Image 91
1610 so that the very worst things in the world that can befall us will be good to us: so that the very worst things in the world that can befall us will be good to us: av cst dt av js n2 p-acp dt n1 cst vmb vvi pno12 vmb vbi j p-acp pno12: (8) sermon (DIV1) 97 Image 91
1611 all that before were crosses and afflictions now will be joy and comfort, 'cause wee shall see it to be the will of the Father; all that before were Crosses and afflictions now will be joy and Comfort, Because we shall see it to be the will of the Father; d d a-acp vbdr n2 cc n2 av vmb vbi n1 cc n1, c-acp pns12 vmb vvi pn31 pc-acp vbi dt n1 pp-f dt n1; (8) sermon (DIV1) 97 Image 91
1612 and we shall have peace in every condition. and we shall have peace in every condition. cc pns12 vmb vhi n1 p-acp d n1. (8) sermon (DIV1) 97 Image 91
1613 We shall have as much comfort in a dungeon, as in the possession of the greatest state in the world. We shall have as much Comfort in a dungeon, as in the possession of the greatest state in the world. pns12 vmb vhi p-acp d n1 p-acp dt n1, c-acp p-acp dt n1 pp-f dt js n1 p-acp dt n1. (8) sermon (DIV1) 97 Image 91
1614 We shall cast our care upon God, and trust him as well with our bodies as with our souls. We shall cast our care upon God, and trust him as well with our bodies as with our Souls. pns12 vmb vvi po12 n1 p-acp np1, cc vvb pno31 a-acp av p-acp po12 n2 a-acp p-acp po12 n2. (8) sermon (DIV1) 97 Image 91
1615 We shall not so much care for to morrow, we shall see enough in God to satisfie us both for to morrow and for ever: We shall not so much care for to morrow, we shall see enough in God to satisfy us both for to morrow and for ever: pns12 vmb xx av av-d vvi p-acp p-acp n1, pns12 vmb vvi av-d p-acp np1 pc-acp vvi pno12 d p-acp p-acp n1 cc p-acp av: (8) sermon (DIV1) 97 Image 91
1616 For the earth is the Lords, and the fulness thereof, saith the Psal. 24. 1. All the labour of men under the Sun is but for two things, food and raiment; now when we are ascended to God by denying our selves, we shall know that God is able to feed us, For the earth is the lords, and the fullness thereof, Says the Psalm 24. 1. All the labour of men under the Sun is but for two things, food and raiment; now when we Are ascended to God by denying our selves, we shall know that God is able to feed us, p-acp dt n1 vbz dt n2, cc dt n1 av, vvz dt np1 crd crd av-d dt n1 pp-f n2 p-acp dt n1 vbz p-acp p-acp crd n2, n1 cc n1; av c-crq pns12 vbr vvn p-acp np1 p-acp vvg po12 n2, pns12 vmb vvi cst np1 vbz j pc-acp vvi pno12, (8) sermon (DIV1) 97 Image 91
1617 and cloath us as miraculously as he did the children of Israel in the wildernesse. and cloth us as miraculously as he did the children of Israel in the Wilderness. cc n1 pno12 p-acp av-j c-acp pns31 vdd dt n2 pp-f np1 p-acp dt n1. (8) sermon (DIV1) 97 Image 91
1618 And thus much shall suffice for our first step or stair of self-denial, the denial of our honors, preferments, riches pleasures, lusts, And thus much shall suffice for our First step or stair of self-denial, the denial of our honours, preferments, riches pleasures, Lustiest, cc av d vmb vvi p-acp po12 ord n1 cc n1 pp-f n1, dt n1 pp-f po12 n2, n2, n2 n2, n2, (8) sermon (DIV1) 97 Image 91
1619 & all our carnal sinful enjoiments: The second now followes, which is the denyall of our will and affections. & all our carnal sinful enjoyments: The second now follows, which is the denial of our will and affections. cc d po12 j j n2: dt ord av vvz, r-crq vbz dt n1 pp-f po12 n1 cc n2. (8) sermon (DIV1) 97 Image 91
1620 First then for our will, we must deny our selves in that, as well as our Saviour did. First then for our will, we must deny our selves in that, as well as our Saviour did. np1 av p-acp po12 n1, pns12 vmb vvi po12 n2 p-acp d, c-acp av c-acp po12 n1 vdd. (8) sermon (DIV1) 98 Image 91
1621 If we will come after Christ, be followers of Christ; If we will come After christ, be followers of christ; cs pns12 vmb vvi p-acp np1, vbb n2 pp-f np1; (8) sermon (DIV1) 98 Image 91
1622 we must tread in this step, and follow him in this track and path, as wel as the former. we must tread in this step, and follow him in this track and path, as well as the former. pns12 vmb vvi p-acp d n1, cc vvi pno31 p-acp d n1 cc n1, c-acp av c-acp dt j. (8) sermon (DIV1) 98 Image 91
1623 And indeed our blessed Saviour began betimes in the denyall of his own will. And indeed our blessed Saviour began betimes in the denial of his own will. cc av po12 j-vvn n1 vvd av p-acp dt n1 pp-f po31 d n1. (8) sermon (DIV1) 98 Image 91
1624 For when he was but twelve yeares old, we find him at this work, doing the will of his Father, Luke 2. 49. And he said unto them, For when he was but twelve Years old, we find him At this work, doing the will of his Father, Lycia 2. 49. And he said unto them, p-acp c-crq pns31 vbds p-acp crd n2 j, pns12 vvb pno31 p-acp d n1, vdg dt n1 pp-f po31 n1, av crd crd cc pns31 vvd p-acp pno32, (8) sermon (DIV1) 98 Image 91
1625 how is it that ye sought me? wist yee not that I must be about my Fathers businesse? not fulfilling his own will, how is it that you sought me? wist ye not that I must be about my Father's business? not fulfilling his own will, q-crq vbz pn31 cst pn22 vvd pno11? vvd pn22 xx cst pns11 vmb vbi p-acp po11 ng1 n1? xx vvg po31 d n1, (8) sermon (DIV1) 98 Image 91
1626 or doing his own businesse, but both were his Fathers. or doing his own business, but both were his Father's. cc vdg png31 d n1, cc-acp d vbdr po31 n2. (8) sermon (DIV1) 98 Image 91
1627 And as he began this course betimes, when he was but twelve yeares old, so he continued it likewise through the whole course of his life. And as he began this course betimes, when he was but twelve Years old, so he continued it likewise through the Whole course of his life. cc c-acp pns31 vvd d n1 av, c-crq pns31 vbds p-acp crd n2 j, av pns31 vvd pn31 av p-acp dt j-jn n1 pp-f po31 n1. (8) sermon (DIV1) 98 Image 91
1628 In his preaching, as you heard before, he did not his own worke, nor fulfilled his own will, but his Fathers; In his preaching, as you herd before, he did not his own work, nor fulfilled his own will, but his Father's; p-acp po31 vvg, c-acp pn22 vvd a-acp, pns31 vdd xx po31 d n1, ccx vvd po31 d n1, cc-acp po31 n2; (8) sermon (DIV1) 98 Image 91
1629 and as in his preaching, so in his praying like-wise, one of his first petitions was Thy will be done in earth as it is in heaven; and as in his preaching, so in his praying likewise, one of his First petitions was Thy will be done in earth as it is in heaven; cc c-acp p-acp po31 vvg, av p-acp po31 vvg av, crd pp-f po31 ord n2 vbds po21 n1 vbi vdn p-acp n1 c-acp pn31 vbz p-acp n1; (8) sermon (DIV1) 98 Image 91
1630 and this petition was made good even through his whole life, and death. and this petition was made good even through his Whole life, and death. cc d n1 vbds vvn j av p-acp po31 j-jn n1, cc n1. (8) sermon (DIV1) 98 Image 91
1631 Through his life, John 4. 34. Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his wo•k. Through his life, John 4. 34. jesus Says unto them, My meat is to do the will of him that sent me, and to finish his wo•k. p-acp po31 n1, np1 crd crd np1 vvz p-acp pno32, po11 n1 vbz pc-acp vdi dt n1 pp-f pno31 cst vvd pno11, cc pc-acp vvi po31 n1. (8) sermon (DIV1) 98 Image 91
1632 And Secondly in his very death & Passion, which was full of this self-denying Spirit. For even there also his saying was, Not my will, but thine be done. Luke 22. 42. And Secondly in his very death & Passion, which was full of this self-denying Spirit. For even there also his saying was, Not my will, but thine be done. Luke 22. 42. cc ord p-acp po31 j n1 cc n1, r-crq vbds j pp-f d j n1. p-acp av a-acp av po31 n-vvg vbds, xx po11 n1, cc-acp png21 vbb vdn. np1 crd crd (8) sermon (DIV1) 98 Image 91
1633 Thus you see that our Saviour both praying, preaching, living, and dying, denied himselfe, and his •own will: Thus you see that our Saviour both praying, preaching, living, and dying, denied himself, and his •own will: av pn22 vvb cst po12 n1 d vvg, vvg, vvg, cc vvg, vvd px31, cc po31 n1 vmb: (8) sermon (DIV1) 99 Image 91
1634 now let us go and do so likewise; now let us go and do so likewise; av vvb pno12 vvi cc vdb av av; (8) sermon (DIV1) 99 Image 91
1635 let us learn •ather to deny our selves, and our own wils, then Gods Christ, who is the Saints patterne, did alwaies so walke as to please God. let us Learn •ather to deny our selves, and our own wills, then God's christ, who is the Saints pattern, did always so walk as to please God. vvb pno12 vvi av-c pc-acp vvi po12 n2, cc po12 d n2, cs ng1 np1, r-crq vbz dt n2 n1, vdd av av vvi c-acp pc-acp vvi np1. (8) sermon (DIV1) 99 Image 91
1636 John 8. 29. And hee that sent mee, is with me: the Father hath not left me alone: John 8. 29. And he that sent me, is with me: the Father hath not left me alone: np1 crd crd cc pns31 cst vvd pno11, vbz p-acp pno11: dt n1 vhz xx vvn pno11 av-j: (8) sermon (DIV1) 99 Image 91
1637 for I do always those things that please him: for I do always those things that please him: c-acp pns11 vdb av d n2 cst vvb pno31: (8) sermon (DIV1) 99 Image 91
1638 And as he was our pattern, so he teacheth us by his Apostle the same lesson, 1 Thess. 4. 1. Furthermore, then wee beseech you, brethren: And as he was our pattern, so he Teaches us by his Apostle the same Lesson, 1 Thess 4. 1. Furthermore, then we beseech you, brothers: cc c-acp pns31 vbds po12 n1, av pns31 vvz pno12 p-acp po31 np1 dt d n1, crd np1 crd crd np1, cs pns12 vvb pn22, n2: (8) sermon (DIV1) 99 Image 91
1639 and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk, and exhort you by the Lord jesus, that as you have received of us how you ought to walk, cc vvb pn22 p-acp dt n1 np1, cst c-acp pn22 vhb vvn pp-f pno12 c-crq pn22 vmd pc-acp vvi, (8) sermon (DIV1) 99 Image 91
1640 and to please God, so ye Would abound more and more. and to please God, so you Would abound more and more. cc pc-acp vvi np1, av pn22 vmd vvi dc cc av-dc. (8) sermon (DIV1) 99 Image 91
1641 As if the Apostle had said, that which you receive of us, is that you ought to walk according to the example of Christ; As if the Apostle had said, that which you receive of us, is that you ought to walk according to the Exampl of christ; c-acp cs dt n1 vhd vvn, cst r-crq pn22 vvb pp-f pno12, vbz cst pn22 vmd pc-acp vvi vvg p-acp dt n1 pp-f np1; (8) sermon (DIV1) 99 Image 91
1642 to please God though you thereby should displease your selves. to please God though you thereby should displease your selves. pc-acp vvi np1 cs pn22 av vmd vvi po22 n2. (8) sermon (DIV1) 99 Image 91
1643 And this is a soul taught by Gods Spirit, when he prefers the pleasing of the Lord before himselfe, the fulfilling of his will before his own. And this is a soul taught by God's Spirit, when he prefers the pleasing of the Lord before himself, the fulfilling of his will before his own. cc d vbz dt n1 vvn p-acp npg1 n1, c-crq pns31 vvz dt j-vvg pp-f dt n1 p-acp px31, dt j-vvg pp-f po31 n1 p-acp po31 d. (8) sermon (DIV1) 99 Image 91
1644 This being once learned, is that which would carry you along, through all oppsition in a way of truth. This being once learned, is that which would carry you along, through all opposition in a Way of truth. np1 vbg a-acp vvn, vbz d r-crq vmd vvi pn22 a-acp, p-acp d n1 p-acp dt n1 pp-f n1. (8) sermon (DIV1) 99 Image 91
1645 Perhaps the poor creature resolving with flesh & blood, may be reedy to conclude somtimes, if I submit to this way, to this truth, I must expect reproach, persecution. Perhaps the poor creature resolving with Flesh & blood, may be reedy to conclude sometimes, if I submit to this Way, to this truth, I must expect reproach, persecution. av dt j n1 vvg p-acp n1 cc n1, vmb vbi j pc-acp vvi av, cs pns11 vvb p-acp d n1, p-acp d n1, pns11 vmb vvi n1, n1. (8) sermon (DIV1) 99 Image 91
1646 Now it would wonderfully please carnall will and reason to conceal such a truth in unrighteousoesse; Now it would wonderfully please carnal will and reason to conceal such a truth in unrighteousoesse; av pn31 vmd av-j vvi j n1 cc n1 pc-acp vvi d dt n1 p-acp n1; (8) sermon (DIV1) 99 Image 91
1647 but when a Soul comes to this, it is my duty to fulfil Gods will, and not my own; but when a Soul comes to this, it is my duty to fulfil God's will, and not my own; cc-acp c-crq dt n1 vvz p-acp d, pn31 vbz po11 n1 pc-acp vvi npg1 n1, cc xx po11 d; (8) sermon (DIV1) 99 Image 91
1648 O then I dare not but do it; come what will come I cannot but do it. Oh then I Dare not but do it; come what will come I cannot but do it. uh av pns11 vvb xx pc-acp vdi pn31; vvb r-crq vmb vvi pns11 vmbx cc-acp vdb pn31. (8) sermon (DIV1) 99 Image 91
1649 Truely you who indeed love the Lord Jesus, that love will constrain you to please him, Truly you who indeed love the Lord jesus, that love will constrain you to please him, av-j pn22 r-crq av vvb dt n1 np1, cst n1 vmb vvi pn22 pc-acp vvi pno31, (8) sermon (DIV1) 99 Image 91
1650 though you displease your selves, to fulfill his will by denying your own. though you displease your selves, to fulfil his will by denying your own. cs pn22 vvi po22 n2, pc-acp vvi po31 n1 p-acp vvg po22 d. (8) sermon (DIV1) 99 Image 91
1651 This Christ himselfe teacheth and by his own example, hath given us an example so to do, John 4. 34. Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. This christ himself Teaches and by his own Exampl, hath given us an Exampl so to do, John 4. 34. jesus Says unto them, My meat is to do the will of him that sent me, and to finish his work. np1 np1 px31 vvz cc p-acp po31 d n1, vhz vvn pno12 dt n1 av pc-acp vdi, np1 crd crd np1 vvz p-acp pno32, po11 n1 vbz pc-acp vdi dt n1 pp-f pno31 cst vvd pno11, cc pc-acp vvi po31 n1. (8) sermon (DIV1) 99 Image 91
1652 Oh blessed example, to be imitated by all the Saints; O blessed Exampl, to be imitated by all the Saints; uh j n1, pc-acp vbi vvn p-acp d dt n2; (8) sermon (DIV1) 99 Image 91
1653 what shal Jesus Christ when he was but twelve yeares old dony himselfe, his own will; what shall jesus christ when he was but twelve Years old dony himself, his own will; q-crq vmb np1 np1 c-crq pns31 vbds p-acp crd n2 j n1 px31, po31 d n1; (8) sermon (DIV1) 99 Image 91
1654 and shall not the Saints do it, his disciples, his followers, at fiftie, and sixtie, and eighty do as much? and shall not the Saints do it, his Disciples, his followers, At fiftie, and sixtie, and eighty doe as much? cc vmb xx dt n2 vdb pn31, po31 n2, po31 n2, p-acp crd, cc crd, cc crd n1 p-acp d? (8) sermon (DIV1) 99 Image 91
1655 But Christ hath not onely given us his example and paterne, but hath enjoyned us thereunto also, under penalty of damnation, Matt: 7 21. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven: But christ hath not only given us his Exampl and pattern, but hath enjoined us thereunto also, under penalty of damnation, Matt: 7 21. Not every one that Says unto me, Lord, Lord, shall enter into the Kingdom of heaven: p-acp np1 vhz xx av-j vvn pno12 po31 n1 cc n1, cc-acp vhz vvn pno12 av av, p-acp n1 pp-f n1, np1: crd crd xx d pi cst vvz p-acp pno11, n1, n1, vmb vvi p-acp dt n1 pp-f n1: (8) sermon (DIV1) 100 Image 91
1656 but he that doth the will of my Father which is in heaven. but he that does the will of my Father which is in heaven. cc-acp pns31 cst vdz dt n1 pp-f po11 n1 r-crq vbz p-acp n1. (8) sermon (DIV1) 100 Image 91
1657 And the Apostle, Ephe. 6. 6. exhorting servants to be obedient to their Masters, saies, Not with eye-service, as men pleasers, And the Apostle, Ephes 6. 6. exhorting Servants to be obedient to their Masters, Says, Not with eye-service, as men pleasers, cc dt n1, np1 crd crd vvg n2 pc-acp vbi j p-acp po32 n2, vvz, xx p-acp n1, c-acp n2 n2, (8) sermon (DIV1) 100 Image 91
1658 but as the servants of Christ, doing the will of God from the heart: This selfe-will is the cause of much stir and division in the world. but as the Servants of christ, doing the will of God from the heart: This self-will is the cause of much stir and division in the world. cc-acp c-acp dt n2 pp-f np1, vdg dt n1 pp-f np1 p-acp dt n1: d n1 vbz dt n1 pp-f d n1 cc n1 p-acp dt n1. (8) sermon (DIV1) 100 Image 91
1659 What is the cause of this war among us, but selfe-will? One will establish one religion, another, another religion, What is the cause of this war among us, but self-will? One will establish one Religion, Another, Another Religion, q-crq vbz dt n1 pp-f d n1 p-acp pno12, cc-acp n1? pi vmb vvi crd n1, j-jn, j-jn n1, (8) sermon (DIV1) 100 Image 91
1660 or else the Nation must rue it. or Else the nation must rue it. cc av dt n1 vmb vvi pn31. (8) sermon (DIV1) 100 Image 91
1661 This selfe-will is it that causes discontents and troubles in Families. The husband will have his will, and the wife her will. This self-will is it that Causes discontents and Troubles in Families. The husband will have his will, and the wife her will. d n1 vbz pn31 cst vvz n2 cc vvz p-acp n2. dt n1 vmb vhi po31 n1, cc dt n1 po31 n1. (8) sermon (DIV1) 100 Image 91
1662 This causes contention in Churches among the Saints; when every one will have his own mind, his own way, his own will, will please himselfe whoever be displeased. This Causes contention in Churches among the Saints; when every one will have his own mind, his own Way, his own will, will please himself whoever be displeased. d n2 n1 p-acp n2 p-acp dt n2; c-crq d pi vmb vhi po31 d n1, po31 d n1, po31 d n1, vmb vvi px31 r-crq vbb vvn. (8) sermon (DIV1) 100 Image 91
1663 And therefore to prevent these and the like inconveniences, let us deny our own wils after the example of Christ, And Therefore to prevent these and the like inconveniences, let us deny our own wills After the Exampl of christ, cc av pc-acp vvi d cc dt j n2, vvb pno12 vvi po12 d n2 p-acp dt n1 pp-f np1, (8) sermon (DIV1) 100 Image 91
1664 and submit to the will of God in every thing. and submit to the will of God in every thing. cc vvi p-acp dt n1 pp-f np1 p-acp d n1. (8) sermon (DIV1) 100 Image 91
1665 Let Gods will, his unknown will, his undesired will (by any but himself) be done by us &, upon us. Let God's will, his unknown will, his undesired will (by any but himself) be done by us &, upon us. vvb n2 vmb, po31 j n1, po31 j vmb (p-acp d cc-acp px31) vbb vdn p-acp pno12 cc, p-acp pno12. (8) sermon (DIV1) 100 Image 91
1666 Whatever his will bee concerning any, let it take place in them & upon them to the utmost. Whatever his will be Concerning any, let it take place in them & upon them to the utmost. r-crq po31 vmb vbi vvg d, vvb pn31 vvi n1 p-acp pno32 cc p-acp pno32 p-acp dt j. (8) sermon (DIV1) 100 Image 91
1667 Let not me nor any else be what we would, but what Gods will pleaseth to have us; Let not me nor any Else be what we would, but what God's will Pleases to have us; vvb xx pno11 ccx d av vbb r-crq pns12 vmd, cc-acp q-crq n2 vmb vvz pc-acp vhi pno12; (8) sermon (DIV1) 100 Image 91
1668 and let us pray with our Saviour, Thy will be done in earth as it is in heaven: and let us pray with our Saviour, Thy will be done in earth as it is in heaven: cc vvb pno12 vvi p-acp po12 n1, po21 n1 vbi vdn p-acp n1 c-acp pn31 vbz p-acp n1: (8) sermon (DIV1) 100 Image 91
1669 that so Gods whole will and counsel may be fulfil'd upon us, without so much as desiring him to give us the least account of it, untill he pleaseth himselfe. that so God's Whole will and counsel may be fulfilled upon us, without so much as desiring him to give us the least account of it, until he Pleases himself. cst av ng1 j-jn n1 cc n1 vmb vbi vvn p-acp pno12, p-acp av av-d c-acp vvg pno31 pc-acp vvi pno12 dt ds n1 pp-f pn31, c-acp pns31 vvz px31. (8) sermon (DIV1) 100 Image 91
1670 If God please to suffer us to be lead into folly, sin, death, hell, any thing, let him do what he will, carry us whether he will. If God please to suffer us to be led into folly, since, death, hell, any thing, let him do what he will, carry us whither he will. cs np1 vvb pc-acp vvi pno12 pc-acp vbi vvn p-acp n1, n1, n1, n1, d n1, vvb pno31 vdi r-crq pns31 vmb, vvb pno12 cs pns31 vmb. (8) sermon (DIV1) 100 Image 91
1671 Let our own will wholly die in us, that it may never avoid any thing more, Let our own will wholly die in us, that it may never avoid any thing more, vvb po12 d vmb av-jn vvi p-acp pno12, cst pn31 vmb av-x vvi d n1 av-dc, (8) sermon (DIV1) 100 Image 91
1672 nor chuse any thing more in any kind, but as Gods will shall chuse for us, and avoid for us. nor choose any thing more in any kind, but as God's will shall choose for us, and avoid for us. ccx vvi d n1 av-dc p-acp d n1, cc-acp c-acp n2 vmb vmb vvi p-acp pno12, cc vvi p-acp pno12. (8) sermon (DIV1) 100 Image 91
1673 For my own particular, let it be so that I perish for ever, I had rather have it so, For my own particular, let it be so that I perish for ever, I had rather have it so, p-acp po11 d j, vvb pn31 vbi av cst pns11 vvb p-acp av, pns11 vhd av-c vhi pn31 av, (8) sermon (DIV1) 100 Image 91
1674 then have mine own will fulfilled. then have mine own will fulfilled. av vhb po11 d n1 vvn. (8) sermon (DIV1) 100 Image 91
1675 I know my own will so well that I desire to have it crossed, even in the things that neerest concerne me. I know my own will so well that I desire to have it crossed, even in the things that nearest concern me. pns11 vvb po11 d vmb av av cst pns11 vvb pc-acp vhi pn31 vvn, av p-acp dt n2 cst js vvi pno11. (8) sermon (DIV1) 100 Image 91
1676 I would not be saved as I have a mind to be saved, I would not go to heaven in my own way, and after my own will. I would not be saved as I have a mind to be saved, I would not go to heaven in my own Way, and After my own will. pns11 vmd xx vbi vvn c-acp pns11 vhb dt n1 pc-acp vbi vvn, pns11 vmd xx vvi p-acp n1 p-acp po11 d n1, cc p-acp po11 d n1. (8) sermon (DIV1) 100 Image 91
1677 And on the contrary, I have such a taste though that be but a smal one, of the excellency of the hidden wil of God, that I would not have it cross'd, no not in those things that tend to my greatest prejudice. And on the contrary, I have such a taste though that be but a small one, of the excellency of the hidden will of God, that I would not have it crossed, no not in those things that tend to my greatest prejudice. cc p-acp dt n-jn, pns11 vhb d dt n1 cs d vbb p-acp dt j pi, pp-f dt n1 pp-f dt j-vvn n1 pp-f np1, cst pns11 vmd xx vhi pn31 vvn, uh-dx xx p-acp d n2 cst vvb p-acp po11 js n1. (8) sermon (DIV1) 100 Image 91
1678 If it be Gods wil that I must be damned, I must deny my selfe in yeelding to this wil of God, If it be God's will that I must be damned, I must deny my self in yielding to this will of God, cs pn31 vbb n2 vmb cst pns11 vmb vbi vvn, pns11 vmb vvi po11 n1 p-acp vvg p-acp d n1 pp-f np1, (8) sermon (DIV1) 100 Image 91
1679 & be content for Gods glory to subscribe my own damnation. Nowthis may deserve the name of self-resignation, & the denying of our own wils; & be content for God's glory to subscribe my own damnation. Nowthis may deserve the name of Self-resignation, & the denying of our own wills; cc vbi j p-acp ng1 n1 pc-acp vvi po11 d n1. np1 vmb vvi dt n1 pp-f n1, cc dt vvg pp-f po12 d n2; (8) sermon (DIV1) 100 Image 91
1680 which is the second stepof Selfe-denyall. which is the second stepof Self-denial. r-crq vbz dt ord n1 n1. (8) sermon (DIV1) 100 Image 91
1681 We now come to hold out unto you the third step, or degree of our great Gospelduty of Self-deniall; namely, the deniall of our gifts and our graces, the fruits and improvments of our endowments, whether natural or spiritual. We now come to hold out unto you the third step, or degree of our great Gospelduty of Self-denial; namely, the denial of our Gifts and our graces, the fruits and improvements of our endowments, whither natural or spiritual. pns12 av vvb pc-acp vvi av p-acp pn22 dt ord n1, cc n1 pp-f po12 j n1 pp-f n1; av, dt n1 pp-f po12 n2 cc po12 n2, dt n2 cc n2 pp-f po12 n2, cs j cc j. (8) sermon (DIV1) 101 Image 91
1682 And first for our natural gifts and endowments: there is naturally in every man, selfe-boasting in the creatures own wisdom, & apprehended self-excellency. And First for our natural Gifts and endowments: there is naturally in every man, self-boasting in the creatures own Wisdom, & apprehended self-excellency. cc ord p-acp po12 j n2 cc n2: pc-acp vbz av-j p-acp d n1, j p-acp dt n2 d n1, cc vvd n1. (8) sermon (DIV1) 101 Image 91
1683 There is a disposition of nature, even in the Saints to be exalted above measure, not onely in those graces received from Christ, There is a disposition of nature, even in the Saints to be exalted above measure, not only in those graces received from christ, pc-acp vbz dt n1 pp-f n1, av p-acp dt n2 pc-acp vbi vvn p-acp n1, xx av-j p-acp d n2 vvn p-acp np1, (8) sermon (DIV1) 101 Image 91
1684 but in their own personal excellencies. but in their own personal excellencies. cc-acp p-acp po32 d j n2. (8) sermon (DIV1) 101 Image 91
1685 Saint Paul 2 Cor: 12. 7. Was sensible of both, And lest I should be exalted above measure through the abundance of the revelation, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, Saint Paul 2 Cor: 12. 7. Was sensible of both, And lest I should be exalted above measure through the abundance of the Revelation, there was given to me a thorn in the Flesh, the Messenger of Satan to buffet me, n1 np1 crd np1: crd crd vbds j pp-f d, cc cs pns11 vmd vbi vvn p-acp n1 p-acp dt n1 pp-f dt n1, pc-acp vbds vvn p-acp pno11 dt n1 p-acp dt n1, dt n1 pp-f np1 pc-acp vvi pno11, (8) sermon (DIV1) 101 Image 91
1686 lest I should be exalted above measure. And there is in every childe of God a natural disposition to spiritual pride: lest I should be exalted above measure. And there is in every child of God a natural disposition to spiritual pride: cs pns11 vmd vbi vvn p-acp n1. cc pc-acp vbz p-acp d n1 pp-f np1 dt j n1 p-acp j n1: (8) sermon (DIV1) 101 Image 91
1687 he that knows any thing knows it. This is the filthinesse of the spirit that the Saints are liable unto. he that knows any thing knows it. This is the filthiness of the Spirit that the Saints Are liable unto. pns31 cst vvz d n1 vvz pn31. d vbz dt n1 pp-f dt n1 cst dt n2 vbr j p-acp. (8) sermon (DIV1) 101 Image 91
1688 Truly we have very little cause to glorie in any thing, except in Christ Jesus, 1 Cor. 4. 7. Therefore the Prophet saith, Let not the wise man glorie in his wisdome, Truly we have very little cause to glory in any thing, except in christ jesus, 1 Cor. 4. 7. Therefore the Prophet Says, Let not the wise man glory in his Wisdom, np1 pns12 vhb av j n1 pc-acp vvi p-acp d n1, c-acp p-acp np1 np1, crd np1 crd crd av dt n1 vvz, vvb xx dt j n1 n1 p-acp po31 n1, (8) sermon (DIV1) 101 Image 91
1689 nor the strong man in his strength, but let him that glorieth glory in this, that he understandeth and knoweth the Lord. nor the strong man in his strength, but let him that Glorieth glory in this, that he understands and Knoweth the Lord. ccx dt j n1 p-acp po31 n1, cc-acp vvb pno31 cst vvz n1 p-acp d, cst pns31 vvz cc vvz dt n1. (8) sermon (DIV1) 101 Image 91
1690 It is the exhortation of Christ to his disciples, Luk. 10. 22. All things are delivered to mee of my Father, It is the exhortation of christ to his Disciples, Luk. 10. 22. All things Are Delivered to me of my Father, pn31 vbz dt n1 pp-f np1 p-acp po31 n2, np1 crd crd av-d n2 vbr vvn p-acp pno11 pp-f po11 n1, (8) sermon (DIV1) 101 Image 91
1691 and no man knoweth who the Son is, but the Father, and who the Father is, and no man Knoweth who the Son is, but the Father, and who the Father is, cc dx n1 vvz r-crq dt n1 vbz, cc-acp dt n1, cc r-crq dt n1 vbz, (8) sermon (DIV1) 101 Image 91
1692 but the Son, and to whom the Son will reveal him; but the Son, and to whom the Son will reveal him; cc-acp dt n1, cc p-acp ro-crq dt n1 vmb vvi pno31; (8) sermon (DIV1) 101 Image 91
1693 and this lesson Saint Paul learned, and every Christian in some good measure must learn, Gal. 6. 14. But God forbid that I should glorie, save in the crosse of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. and this Lesson Saint Paul learned, and every Christian in Some good measure must Learn, Gal. 6. 14. But God forbid that I should glory, save in the cross of our Lord jesus christ, by whom the world is Crucified unto me, and I unto the world. cc d n1 n1 np1 j, cc d njp p-acp d j n1 vmb vvi, np1 crd crd p-acp np1 vvb cst pns11 vmd vvi, vvb p-acp dt n1 pp-f po12 n1 np1 np1, p-acp ro-crq dt n1 vbz vvn p-acp pno11, cc pns11 p-acp dt n1. (8) sermon (DIV1) 101 Image 91
1694 Let us therefore in the first place deny our Selfe-sufficiency and Selfe-strength. There is a natural disposition in the creature to think that it hath power in it self to act towards God; Let us Therefore in the First place deny our Self-sufficiency and Self-strength. There is a natural disposition in the creature to think that it hath power in it self to act towards God; vvb pno12 av p-acp dt ord n1 vvi po12 n1 cc n1. pc-acp vbz dt j n1 p-acp dt n1 pc-acp vvi cst pn31 vhz n1 p-acp pn31 n1 pc-acp vvi p-acp np1; (8) sermon (DIV1) 101 Image 91
1695 hut where Christ comes in power, hee teacheth men to deny this principle, Jeh. 15. 5. I am the Vine, yee are the branches: hut where christ comes in power, he Teaches men to deny this principle, Jeh. 15. 5. I am the Vine, ye Are the branches: vvb c-crq np1 vvz p-acp n1, pns31 vvz n2 pc-acp vvi d n1, np1. crd crd pns11 vbm dt n1, pn22 vbr dt n2: (8) sermon (DIV1) 101 Image 91
1696 hee that abideth in me, and I in him the same bringeth forth much fruit: for without me yee can do nothing. he that Abideth in me, and I in him the same brings forth much fruit: for without me ye can do nothing. pns31 cst vvz p-acp pno11, cc pns11 p-acp pno31 dt d vvz av d n1: c-acp p-acp pno11 pn22 vmb vdi pix. (8) sermon (DIV1) 101 Image 91
1697 And the Apostle that had experience of the workings of God confesseth it, 1 Cor. 15. 10 But by the grace of God I am what I am: And the Apostle that had experience of the workings of God Confesses it, 1 Cor. 15. 10 But by the grace of God I am what I am: cc dt n1 cst vhd n1 pp-f dt n2 pp-f np1 vvz pn31, crd np1 crd crd p-acp p-acp dt n1 pp-f np1 pns11 vbm q-crq pns11 vbm: (8) sermon (DIV1) 101 Image 91
1698 and his grace which was bestowed upon me, was not in vain: and his grace which was bestowed upon me, was not in vain: cc po31 n1 r-crq vbds vvn p-acp pno11, vbds xx p-acp j: (8) sermon (DIV1) 101 Image 91
1699 but I labored more abundantly then they all, yet not I, but the grace of God which was in me. but I laboured more abundantly then they all, yet not I, but the grace of God which was in me. cc-acp pns11 vvd av-dc av-j cs pns32 d, av xx pns11, cc-acp dt n1 pp-f np1 r-crq vbds p-acp pno11. (8) sermon (DIV1) 101 Image 91
1700 And the reason wherefore wee are to deny our self-sufficiencie and selfstrength, is, that so we may be able to hold out in the evill day, And the reason Wherefore we Are to deny our self-sufficiency and selfstrength, is, that so we may be able to hold out in the evil day, cc dt n1 c-crq pns12 vbr pc-acp vvi po12 n1 cc n1, vbz, cst av pns12 vmb vbi j pc-acp vvi av p-acp dt j-jn n1, (8) sermon (DIV1) 101 Image 91
1701 when a man is put to it either by his spiritual, or temporal enemies. when a man is put to it either by his spiritual, or temporal enemies. c-crq dt n1 vbz vvn p-acp pn31 d p-acp po31 j, cc j n2. (8) sermon (DIV1) 101 Image 91
1702 Men standing upon their own strength are gone, Isa. 40 30 Even the youths shall faint and he weary, Men standing upon their own strength Are gone, Isaiah 40 30 Even the youths shall faint and he weary, np1 vvg p-acp po32 d n1 vbr vvn, np1 crd crd av-j dt n2 vmb vvi cc pns31 j, (8) sermon (DIV1) 101 Image 91
1703 and the young men shall utterly fall: and the young men shall utterly fallen: cc dt j n2 vmb av-j vvi: (8) sermon (DIV1) 101 Image 91
1704 they that apprehend a power in themselves to stand, but ver. 31. They that wait on the Lord shall renew their strength; they that apprehend a power in themselves to stand, but for. 31. They that wait on the Lord shall renew their strength; pns32 cst vvb dt n1 p-acp px32 pc-acp vvi, cc-acp p-acp. crd pns32 cst vvb p-acp dt n1 vmb vvi po32 n1; (8) sermon (DIV1) 101 Image 91
1705 they that see an insufficiencie in themselves, and trust upon the Name of the Lord, &c. Psal. 145. 1. Christ would have his work to be a perf•ct and full work, his Covenant a sure Covenant, Isa. 55. 3. Incline your ear, and come unto me: they that see an insufficiency in themselves, and trust upon the Name of the Lord, etc. Psalm 145. 1. christ would have his work to be a perf•ct and full work, his Covenant a sure Covenant, Isaiah 55. 3. Incline your ear, and come unto me: pns32 cst vvb dt n1 p-acp px32, cc vvi p-acp dt n1 pp-f dt n1, av np1 crd crd np1 vmd vhi po31 n1 pc-acp vbi dt n1 cc j n1, po31 n1 dt j n1, np1 crd crd vvi po22 n1, cc vvb p-acp pno11: (8) sermon (DIV1) 101 Image 91
1706 he•r, and your soul shall live, and I will make an everlasting Covenant with you, even the sure mercies of David. he•r, and your soul shall live, and I will make an everlasting Covenant with you, even the sure Mercies of David. n1, cc po22 n1 vmb vvi, cc pns11 vmb vvi dt j n1 p-acp pn22, av dt j n2 pp-f np1. (8) sermon (DIV1) 101 Image 91
1707 Therefore he undertakes not onely to being men into the Covenant, but to keep them there, Jerem. 32 40. And I will make an everlasting Covenant with them, that I will not turn away from them, to do them good, Therefore he undertakes not only to being men into the Covenant, but to keep them there, Jeremiah 32 40. And I will make an everlasting Covenant with them, that I will not turn away from them, to do them good, av pns31 vvz xx av-j p-acp vbg n2 p-acp dt n1, cc-acp pc-acp vvi pno32 a-acp, np1 crd crd cc pns11 vmb vvi dt j n1 p-acp pno32, cst pns11 vmb xx vvi av p-acp pno32, pc-acp vdi pno32 j, (8) sermon (DIV1) 101 Image 91
1708 but I will put my fear in their hearts, that they shall not depart from me. but I will put my Fear in their hearts, that they shall not depart from me. cc-acp pns11 vmb vvi po11 n1 p-acp po32 n2, cst pns32 vmb xx vvi p-acp pno11. (8) sermon (DIV1) 101 Image 91
1709 It is in the strength of Christ the believer stands, Job. 15. 5. You cannnot pray or perform any duty acceptable, Ro•. 8. 26. Likewise the Spirit also helpeth our infirmities: It is in the strength of christ the believer Stands, Job. 15. 5. You cannot pray or perform any duty acceptable, Ro•. 8. 26. Likewise the Spirit also Helpeth our infirmities: pn31 vbz p-acp dt n1 pp-f np1 dt n1 vvz, n1. crd crd pn22 vmbx vvi cc vvi d n1 j, np1. crd crd av dt n1 av vvz po12 n2: (8) sermon (DIV1) 101 Image 91
1710 for we know not what wee should pray for as we ought, but the Spirit it self maketh intercession for us with groanings which cannot be uttered. for we know not what we should pray for as we ought, but the Spirit it self makes Intercession for us with groanings which cannot be uttered. c-acp pns12 vvb xx r-crq pns12 vmd vvi c-acp c-acp pns12 vmd, cc-acp dt n1 pn31 n1 vvz n1 p-acp pno12 p-acp n2-vvg r-crq vmbx vbi vvn. (8) sermon (DIV1) 101 Image 91
1711 Much lesse stand and hold out to the end against all spiritual oppositions a Christian is to enc•unter with all. Much less stand and hold out to the end against all spiritual oppositions a Christian is to enc•unter with all. av-d av-dc vvi cc vvi av p-acp dt n1 p-acp d j n2 dt njp vbz pc-acp vvi p-acp d. (8) sermon (DIV1) 101 Image 91
1712 We are therefore to deny all our selfstrength, and selfsufficiencie, and so likewise all our selfwisedom, We Are Therefore to deny all our selfstrength, and selfsufficiencie, and so likewise all our selfwisedom, pns12 vbr av pc-acp vvi d po12 n1, cc n1, cc av av d po12 n1, (8) sermon (DIV1) 101 Image 91
1713 and knowledg, and whatever natural gifts and endowments are in us more eminent then the rest. and knowledge, and whatever natural Gifts and endowments Are in us more eminent then the rest. cc n1, cc r-crq j n2 cc n2 vbr p-acp pno12 dc j cs dt n1. (8) sermon (DIV1) 101 Image 91
1714 Men are naturally too wise for Christ; Men Are naturally too wise for christ; n2 vbr av-j av j c-acp np1; (8) sermon (DIV1) 101 Image 91
1715 so were the Grecians, 1 Cor. 1. 22. and therefore the Apostle exhorts the Church to take heed of self-wisdom, 1 Cor. 3. 18. Let no man deceivhimself: so were the Greeks, 1 Cor. 1. 22. and Therefore the Apostle exhorts the Church to take heed of self-wisdom, 1 Cor. 3. 18. Let no man deceivhimself: av vbdr dt njp2, crd np1 crd crd cc av dt n1 vvz dt n1 pc-acp vvi n1 pp-f n1, crd np1 crd crd vvb dx n1 n1: (8) sermon (DIV1) 101 Image 91
1716 If any man among you seemeth to be wise in this world, let him become afool, that he may be wise. If any man among you seems to be wise in this world, let him become afool, that he may be wise. cs d n1 p-acp pn22 vvz pc-acp vbi j p-acp d n1, vvb pno31 vvi n1, cst pns31 vmb vbi j. (8) sermon (DIV1) 101 Image 91
1717 The readiest way to attain wisdome, is to lay all our wisedome downe at the feet of Christ: The Readiest Way to attain Wisdom, is to lay all our Wisdom down At the feet of christ: dt js n1 pc-acp vvi n1, vbz pc-acp vvi d po12 n1 a-acp p-acp dt n2 pp-f np1: (8) sermon (DIV1) 101 Image 91
1718 I beseech you consider this, hath Christ taught your soules this lesson? Is your wisedome heavenly born wisedom, I beseech you Consider this, hath christ taught your Souls this Lesson? Is your Wisdom heavenly born Wisdom, pns11 vvb pn22 vvb d, vhz np1 vvn po22 n2 d n1? vbz po22 n1 j vvn n1, (8) sermon (DIV1) 101 Image 91
1719 or is it earthly? Is it your own or God's? This is your own wisedom, Jam. 3. 13. but see ver. 17. But the wisedom that is from above, is first pure, or is it earthly? Is it your own or God's? This is your own Wisdom, Jam. 3. 13. but see for. 17. But the Wisdom that is from above, is First pure, cc vbz pn31 j? vbz pn31 po22 d cc np1|vbz? d vbz po22 d n1, np1 crd crd p-acp vvi p-acp. crd p-acp dt n1 cst vbz p-acp a-acp, vbz ord j, (8) sermon (DIV1) 101 Image 91
1720 then peaceable, gentle, and easie to be intreated, full of mercie, and good fruits, without partialitie, and without hypocrisie. then peaceable, gentle, and easy to be entreated, full of mercy, and good fruits, without partiality, and without hypocrisy. av j, j, cc j pc-acp vbi vvn, j pp-f n1, cc j n2, p-acp n1, cc p-acp n1. (8) sermon (DIV1) 101 Image 91
1721 It is all heavenly like him whose it is; It is all heavenly like him whose it is; pn31 vbz d j vvb pno31 rg-crq pn31 vbz; (8) sermon (DIV1) 101 Image 91
1722 but man'• wisedom is all earthly, sinful, divelish, which is the reason wherefore we are here to deny it. but man'• Wisdom is all earthly, sinful, devilish, which is the reason Wherefore we Are Here to deny it. cc-acp n1 n1 vbz d j, j, j, r-crq vbz dt n1 c-crq pns12 vbr av pc-acp vvi pn31. (8) sermon (DIV1) 101 Image 91
1723 Then secondly as we are to deny all our natural gifts and parts, so likewise all our spiritual, all our graces, all our fruits and improvements in spiritual matters, Then secondly as we Are to deny all our natural Gifts and parts, so likewise all our spiritual, all our graces, all our fruits and improvements in spiritual matters, av ord c-acp pns12 vbr pc-acp vvi d po12 j n2 cc n2, av av d po12 j, d po12 n2, d po12 n2 cc n2 p-acp j n2, (8) sermon (DIV1) 102 Image 91
1724 and this must be done in a double respect: First in respect of the end of those graces; and this must be done in a double respect: First in respect of the end of those graces; cc d vmb vbi vdn p-acp dt j-jn n1: ord p-acp n1 pp-f dt n1 pp-f d n2; (8) sermon (DIV1) 102 Image 91
1725 wee must deny our selvs herein by doing all for God, and not fo our selves; we must deny our selves herein by doing all for God, and not foe our selves; pns12 vmb vvi po12 n2 av p-acp vdg d p-acp np1, cc xx p-acp po12 n2; (8) sermon (DIV1) 102 Image 91
1726 for his glorie, and not our own. for his glory, and not our own. p-acp po31 n1, cc xx po12 d. (8) sermon (DIV1) 102 Image 91
1727 Secondly in respect of the means, by referring all to God, and not to our selves, to his strength and his assistance, and not our own. Secondly in respect of the means, by referring all to God, and not to our selves, to his strength and his assistance, and not our own. ord p-acp n1 pp-f dt n2, p-acp vvg d p-acp np1, cc xx p-acp po12 n2, p-acp po31 n1 cc po31 n1, cc xx po12 d. (8) sermon (DIV1) 102 Image 91
1728 First then wee must deny our selves in the end of our receiving these gifts and graces. First then we must deny our selves in the end of our receiving these Gifts and graces. ord cs pns12 vmb vvi po12 n2 p-acp dt n1 pp-f po12 vvg d n2 cc n2. (8) sermon (DIV1) 102 Image 91
1729 The Prophet Hosea, Chap. 10. 1. calls Israel an emptie Vine, that brought forth fruit: Emptie, and yet bringing forth fruit, how can these stand together? Yes, very well. The Prophet Hosea, Chap. 10. 1. calls Israel an empty Vine, that brought forth fruit: Empty, and yet bringing forth fruit, how can these stand together? Yes, very well. dt n1 np1, np1 crd crd n2 np1 dt j n1, cst vvd av n1: vvb, cc av vvg av n1, q-crq vmb d vvi av? uh, av av. (8) sermon (DIV1) 102 Image 91
1730 For Israel was an emptie Vine, though they brought forth fruit, because the fruit was not such as ought to grow upon them, such as was proper to the root they seem'd to grow in; For Israel was an empty Vine, though they brought forth fruit, Because the fruit was not such as ought to grow upon them, such as was proper to the root they seemed to grow in; p-acp np1 vbds dt j n1, cs pns32 vvd av n1, c-acp dt n1 vbds xx d c-acp vmd pc-acp vvi p-acp pno32, d c-acp vbds j p-acp dt n1 pns32 vvd pc-acp vvi p-acp; (8) sermon (DIV1) 102 Image 91
1731 as Wells are said to be emptie when they are not full of water, though they are full of air: as Wells Are said to be empty when they Are not full of water, though they Are full of air: c-acp n2 vbr vvn pc-acp vbi j c-crq pns32 vbr xx j pp-f n1, cs pns32 vbr j pp-f n1: (8) sermon (DIV1) 102 Image 91
1732 so here an emptie Vine, 'cause it brought forth all its fruit, whether good or bad, to its self: so Here an empty Vine, Because it brought forth all its fruit, whither good or bad, to its self: av av dt j n1, c-acp pn31 vvd av d po31 n1, cs j cc j, p-acp po31 n1: (8) sermon (DIV1) 102 Image 91
1733 which was not proper for the people and servants of God to do; which was not proper for the people and Servants of God to do; r-crq vbds xx j p-acp dt n1 cc n2 pp-f np1 pc-acp vdi; (8) sermon (DIV1) 102 Image 91
1734 that is, those ends that did draw up the sap and did put it forth into fruit, were drawn but from themselvs, they bring them not forth principally to God, and for him. that is, those ends that did draw up the sap and did put it forth into fruit, were drawn but from themselves, they bring them not forth principally to God, and for him. d vbz, d n2 cst vdd vvi a-acp dt n1 cc vdd vvi pn31 av p-acp n1, vbdr vvn p-acp p-acp px32, pns32 vvb pno32 xx av av-j p-acp np1, cc p-acp pno31. (8) sermon (DIV1) 102 Image 91
1735 All their praiers, all their affections in holy duties, if they examine the reason of them all, the ends that run in them all, they will finde they are taken from themselves: All their Prayers, all their affections in holy duties, if they examine the reason of them all, the ends that run in them all, they will find they Are taken from themselves: av-d po32 n2, d po32 n2 p-acp j n2, cs pns32 vvb dt n1 pp-f pno32 d, dt n2 cst vvb p-acp pno32 d, pns32 vmb vvi pns32 vbr vvn p-acp px32: (8) sermon (DIV1) 102 Image 91
1736 and though the assistance wherewith they are enabled to do what they do is more then their own, and though the assistance wherewith they Are enabled to do what they do is more then their own, cc cs dt n1 c-crq pns32 vbr vvn pc-acp vdi r-crq pns32 vdb vbz dc cs po32 d, (8) sermon (DIV1) 102 Image 91
1737 yet their ends are no higher then themselves, and so employ the assistance God gives them, for themselves. yet their ends Are no higher then themselves, and so employ the assistance God gives them, for themselves. av po32 n2 vbr dx jc cs px32, cc av vvi dt n1 np1 vvz pno32, c-acp px32. (8) sermon (DIV1) 102 Image 91
1738 Now •he end for which a true branch brings forth fruit is, that Christ may be glorified: Now •he end for which a true branch brings forth fruit is, that christ may be glorified: av vvb n1 p-acp r-crq dt j n1 vvz av n1 vbz, cst np1 vmb vbi vvn: (8) sermon (DIV1) 102 Image 91
1739 thus Rom. 7. 4. Wherefore my brethren, yee also are become dead to the Law by the bodie of Christ, that yee should be married to another, thus Rom. 7. 4. Wherefore my brothers, ye also Are become dead to the Law by the body of christ, that ye should be married to Another, av np1 crd crd c-crq po11 n2, pn22 av vbr vvn j p-acp dt n1 p-acp dt n1 pp-f np1, cst pn22 vmd vbi vvn p-acp j-jn, (8) sermon (DIV1) 102 Image 91
1740 even to him who is raised from the dead, that we should bring forth fruit unto God, when married to Christ, they are said to bring forth fruit unto God, which is spoke in opposition to bringing forth fruit to a man's self. even to him who is raised from the dead, that we should bring forth fruit unto God, when married to christ, they Are said to bring forth fruit unto God, which is spoke in opposition to bringing forth fruit to a Man's self. av p-acp pno31 r-crq vbz vvn p-acp dt j, cst pns12 vmd vvi av n1 p-acp np1, c-crq vvn p-acp np1, pns32 vbr vvn pc-acp vvi av n1 p-acp np1, r-crq vbz vvn p-acp n1 p-acp vvg av n1 p-acp dt ng1 n1. (8) sermon (DIV1) 102 Image 91
1741 There is indeed a natural disposition in the creature, to seeck himself, and his own ends and glorie in every thing, Phil. 2. 21. For all seek their own, not the things which are Jesus Christs. There is indeed a natural disposition in the creature, to seeck himself, and his own ends and glory in every thing, Philip 2. 21. For all seek their own, not the things which Are jesus Christ. pc-acp vbz av dt j n1 p-acp dt n1, pc-acp vvi px31, cc po31 d n2 cc n1 p-acp d n1, np1 crd crd p-acp d vvb po32 d, xx dt n2 r-crq vbr uh-np npg1. (8) sermon (DIV1) 102 Image 91
1742 Therefore the Apostle exhor•s the Corinthians, 1 Cor. 10. 24. Let no man seek his own glorie; Therefore the Apostle exhor•s the Corinthians, 1 Cor. 10. 24. Let no man seek his own glory; av dt n1 vbz dt njp2, crd np1 crd crd vvb dx n1 vvi po31 d n1; (8) sermon (DIV1) 102 Image 91
1743 and Christ teacheth his to •ay down all self-ends at his feet, & to seek him & hi• honor so, that now whatever the Christian doth it is for Christ: and christ Teaches his to •ay down all self-ends At his feet, & to seek him & hi• honour so, that now whatever the Christian does it is for christ: cc np1 vvz po31 pc-acp vvi a-acp d n2 p-acp po31 n2, cc pc-acp vvi pno31 cc n1 n1 av, cst av r-crq dt np1 vdz pn31 vbz p-acp np1: (8) sermon (DIV1) 102 Image 91
1744 if hee preach, it is Christ, and for Christ, 2 Cor. 4. 5. For we preach not our selvs, but Christ Jesus the Lord, if he preach, it is christ, and for christ, 2 Cor. 4. 5. For we preach not our selves, but christ jesus the Lord, cs pns31 vvb, pn31 vbz np1, cc p-acp np1, crd np1 crd crd c-acp pns12 vvb xx po12 n2, p-acp np1 np1 dt n1, (8) sermon (DIV1) 102 Image 91
1745 and our selves your servants for Jesus sake. and our selves your Servants for jesus sake. cc po12 n2 po22 n2 p-acp np1 n1. (8) sermon (DIV1) 102 Image 91
1746 All that ever the Saints do, they do for the honor of Christ, 2 Thes. 1. 12. That the Name of our Lord Jesus Christ may be glorified in you, All that ever the Saints do, they do for the honour of christ, 2 Thebes 1. 12. That the Name of our Lord jesus christ may be glorified in you, d cst av dt n2 vdb, pns32 vdb p-acp dt n1 pp-f np1, crd np1 crd crd cst dt n1 pp-f po12 n1 np1 np1 vmb vbi vvn p-acp pn22, (8) sermon (DIV1) 102 Image 91
1747 and yee in him, according to the grace of our God, and the Lord Jesus Christ. and ye in him, according to the grace of our God, and the Lord jesus christ. cc pn22 p-acp pno31, vvg p-acp dt n1 pp-f po12 n1, cc dt n1 np1 np1. (8) sermon (DIV1) 102 Image 91
1748 And why? They are not their own, they are bought with a price; And why? They Are not their own, they Are bought with a price; cc c-crq? pns32 vbr xx po32 d, pns32 vbr vvn p-acp dt n1; (8) sermon (DIV1) 102 Image 91
1749 therefore they are to glorifie God in their bodies, and spirits, 1 Cor. 6. 19, 20. But may not a Christian seek himself in any case? may hee not seek his own good, his own credit? Yes without question, he may seek his own good, his own credit, Therefore they Are to Glorify God in their bodies, and spirits, 1 Cor. 6. 19, 20. But may not a Christian seek himself in any case? may he not seek his own good, his own credit? Yes without question, he may seek his own good, his own credit, av pns32 vbr pc-acp vvi np1 p-acp po32 n2, cc n2, crd np1 crd crd, crd cc-acp vmb xx dt njp vvi px31 p-acp d n1? vmb pns31 xx vvi po31 d j, po31 d n1? uh p-acp n1, pns31 vmb vvi po31 d j, po31 d n1, (8) sermon (DIV1) 102 Image 91
1750 but he may not seek himself: but he may not seek himself: cc-acp pns31 vmb xx vvi px31: (8) sermon (DIV1) 102 Image 91
1751 hee may not seek himself alone, but first the glorie of God, and seeking to glorifie God, he must of necessitie seek his own glorie: he may not seek himself alone, but First the glory of God, and seeking to Glorify God, he must of necessity seek his own glory: pns31 vmb xx vvi px31 av-j, cc-acp ord dt n1 pp-f np1, cc vvg pc-acp vvi np1, pns31 vmb pp-f n1 vvi po31 d n1: (8) sermon (DIV1) 102 Image 91
1752 for God hath so join'd his glorie and the Saints together, that it is impossible to glorifie the Lord, for God hath so joined his glory and the Saints together, that it is impossible to Glorify the Lord, c-acp np1 vhz av vvn po31 n1 cc dt n2 av, cst pn31 vbz j pc-acp vvi dt n1, (8) sermon (DIV1) 102 Image 91
1753 but the glorie of the Christian must be included in it. but the glory of the Christian must be included in it. cc-acp dt n1 pp-f dt njp vmb vbi vvd p-acp pn31. (8) sermon (DIV1) 102 Image 91
1754 For this is the Saints rule, 1 Cor. 10 31. Whether therefore yee eat or drink, For this is the Saints Rule, 1 Cor. 10 31. Whither Therefore ye eat or drink, p-acp d vbz dt ng1 n1, crd np1 crd crd cs av pn22 vvb cc vvi, (8) sermon (DIV1) 102 Image 91
1755 or whatsoever yee do, do all to the glorie of God. or whatsoever ye do, do all to the glory of God. cc r-crq pn22 vdb, vdb d p-acp dt n1 pp-f np1. (8) sermon (DIV1) 102 Image 91
1756 This is the Saints privilege, Rom. 8. 28. And we know that all things work together for good, to them that love God, to them who are the called according to his purpose. This is the Saints privilege, Rom. 8. 28. And we know that all things work together for good, to them that love God, to them who Are the called according to his purpose. d vbz dt ng1 n1, np1 crd crd cc pns12 vvb cst d n2 vvi av p-acp j, p-acp pno32 cst vvb np1, p-acp pno32 r-crq vbr dt vvd vvg p-acp po31 n1. (8) sermon (DIV1) 102 Image 91
1757 Secondly as we are to deny all our spiritual gifts and graces in respect of the end of those graces, by doing all for God and and not for our selves, Secondly as we Are to deny all our spiritual Gifts and graces in respect of the end of those graces, by doing all for God and and not for our selves, ord c-acp pns12 vbr pc-acp vvi d po12 j n2 cc n2 p-acp n1 pp-f dt n1 pp-f d n2, p-acp vdg d p-acp np1 cc cc xx p-acp po12 n2, (8) sermon (DIV1) 103 Image 91
1758 for his glorie, and not our own; for his glory, and not our own; p-acp po31 n1, cc xx po12 d; (8) sermon (DIV1) 103 Image 91
1759 so in the second place wee are to deny those graces in respect of the means, by referring all to God, and not to our selves; so in the second place we Are to deny those graces in respect of the means, by referring all to God, and not to our selves; av p-acp dt ord n1 pns12 vbr pc-acp vvi d n2 p-acp n1 pp-f dt n2, p-acp vvg d p-acp np1, cc xx p-acp po12 n2; (8) sermon (DIV1) 103 Image 91
1760 to his strength and his assistance, and not our own. to his strength and his assistance, and not our own. p-acp po31 n1 cc po31 n1, cc xx po12 d. (8) sermon (DIV1) 103 Image 91
1761 For as we must do all things for God as the end, so also wee must refer all things to God as the means, acknowledging our selves to do all things in his strength, and by his assistance. For as we must do all things for God as the end, so also we must refer all things to God as the means, acknowledging our selves to do all things in his strength, and by his assistance. p-acp c-acp pns12 vmb vdi d n2 p-acp np1 p-acp dt n1, av av pns12 vmb vvi d n2 p-acp np1 p-acp dt n2, vvg po12 n2 pc-acp vdi d n2 p-acp po31 n1, cc p-acp po31 n1. (8) sermon (DIV1) 103 Image 91
1762 For as it is essential to thee, if thou bee'st a true branch of the Vine, a true Christian, to do all for another, For as it is essential to thee, if thou Best a true branch of the Vine, a true Christian, to do all for Another, p-acp c-acp pn31 vbz j p-acp pno21, cs pns21 vb2s dt j n1 pp-f dt n1, dt j njp, pc-acp vdi d p-acp n-jn, (8) sermon (DIV1) 103 Image 91
1763 as your end, namely to God; as your end, namely to God; c-acp po22 n1, av p-acp np1; (8) sermon (DIV1) 103 Image 91
1764 so to do all in the strength of another as your sole assistant, namely Christ, who works all in you, so to do all in the strength of Another as your sole assistant, namely christ, who works all in you, av pc-acp vdi d p-acp dt n1 pp-f j-jn c-acp po22 j n1, av np1, r-crq vvz d p-acp pn22, (8) sermon (DIV1) 103 Image 91
1765 and through whose strength, saith Paul, I am able to do all things, and nothing without it, Phil. 4. 13. Therefore we finde both these join'd, Phil. 1. 11. Being filled with the fruits of righthousness, which are by Jesus Christ unto the glorie and praise of God ▪ the latter is meant as the final cause, the other as the efficient. and through whose strength, Says Paul, I am able to do all things, and nothing without it, Philip 4. 13. Therefore we find both these joined, Philip 1. 11. Being filled with the fruits of righthousness, which Are by jesus christ unto the glory and praise of God ▪ the latter is meant as the final cause, the other as the efficient. cc p-acp rg-crq n1, vvz np1, pns11 vbm j pc-acp vdi d n2, cc pix p-acp pn31, np1 crd crd av pns12 vvb d d vvd, np1 crd crd vbg vvn p-acp dt n2 pp-f n1, r-crq vbr p-acp np1 np1 p-acp dt n1 cc n1 pp-f np1 ▪ dt d vbz vvn p-acp dt j n1, dt j-jn c-acp dt j. (8) sermon (DIV1) 103 Image 91
1766 Now temporary believers, as they do all principally for themselves, so also all as from themselves; Now temporary believers, as they do all principally for themselves, so also all as from themselves; av j n2, c-acp pns32 vdb d av-j p-acp px32, av av av-d c-acp p-acp px32; (8) sermon (DIV1) 103 Image 91
1767 and as they do not make God their end, so nor Christ their root, because they fetch not their strength, their sap to do all they do from Christ by Faith, and as they do not make God their end, so nor christ their root, Because they fetch not their strength, their sap to do all they do from christ by Faith, cc c-acp pns32 vdb xx vvi np1 po32 n1, av ccx np1 po32 n1, c-acp pns32 vvb xx po32 n1, po32 n1 pc-acp vdi d pns32 vdb p-acp np1 p-acp n1, (8) sermon (DIV1) 103 Image 91
1768 and from their Union with him; and from their union with him; cc p-acp po32 n1 p-acp pno31; (8) sermon (DIV1) 103 Image 91
1769 And the reason is, because they are never emptied of themselves, which is the root they grow upon, both in regard of their own ends, And the reason is, Because they Are never emptied of themselves, which is the root they grow upon, both in regard of their own ends, cc dt n1 vbz, c-acp pns32 vbr av-x vvn pp-f px32, r-crq vbz dt n1 pns32 vvb p-acp, av-d p-acp n1 pp-f po32 d n2, (8) sermon (DIV1) 103 Image 91
1770 and also of their own efficiencie of working: and also of their own efficiency of working: cc av pp-f po32 d n1 pp-f vvg: (8) sermon (DIV1) 103 Image 91
1771 whereas wee must all be brought to nothing in our selvs both in regard of Self-aims, and also Selfabilities. But indeed it is as hard a thing for us, both in respect of natural, whereas we must all be brought to nothing in our selves both in regard of self-aims, and also Selfabilities. But indeed it is as hard a thing for us, both in respect of natural, cs pns12 vmb d vbi vvn p-acp pix p-acp po12 n2 av-d p-acp n1 pp-f j, cc av n2. p-acp av pn31 vbz a-acp j dt n1 p-acp pno12, av-d p-acp n1 pp-f j, (8) sermon (DIV1) 103 Image 91
1772 and also spiritual endowments, to live out of our selvs, and fetch all from another, as not to live to our selves but to another. and also spiritual endowments, to live out of our selves, and fetch all from Another, as not to live to our selves but to Another. cc av j n2, pc-acp vvi av pp-f po12 n2, cc vvi d p-acp n-jn, c-acp xx pc-acp vvi p-acp po12 n2 p-acp p-acp j-jn. (8) sermon (DIV1) 103 Image 91
1773 Wee are full of our own strength as well as of our own ends: we Are full of our own strength as well as of our own ends: pns12 vbr j pp-f po12 d n1 c-acp av c-acp pp-f po12 d n2: (8) sermon (DIV1) 103 Image 91
1774 and although wee do receive all our strength from Christ, and so all we do in what is good, is from him, and although we do receive all our strength from christ, and so all we do in what is good, is from him, cc cs pns12 vdb vvi d po12 n1 p-acp np1, cc av av-d pns12 vdb p-acp q-crq vbz j, vbz p-acp pno31, (8) sermon (DIV1) 103 Image 91
1775 yet we do not honour Christ in receiving it, by doing all as in his strength, yet we do not honour christ in receiving it, by doing all as in his strength, av pns12 vdb xx vvi np1 p-acp vvg pn31, p-acp vdg d p-acp p-acp po31 n1, (8) sermon (DIV1) 103 Image 91
1776 and so do not do it as in him; and so do not do it as in him; cc av vdb xx vdi pn31 a-acp p-acp pno31; (8) sermon (DIV1) 103 Image 91
1777 but though wee receive all from Christ, yet we work with it as it were our own stock, but though we receive all from christ, yet we work with it as it were our own stock, cc-acp cs pns12 vvb d p-acp np1, av pns12 vvb p-acp pn31 c-acp pn31 vbdr po12 d n1, (8) sermon (DIV1) 103 Image 91
1778 and so glorie as the Apostle speaks, as if we had not received it. and so glory as the Apostle speaks, as if we had not received it. cc av n1 p-acp dt n1 vvz, c-acp cs pns12 vhd xx vvn pn31. (8) sermon (DIV1) 103 Image 91
1779 And thus though the sap and livelinesse which stirrs us to any spiritual dutie is really and indeed efficiently from Christ, And thus though the sap and liveliness which stirs us to any spiritual duty is really and indeed efficiently from christ, cc av cs dt n1 cc n1 r-crq vvz pno12 p-acp d j n1 vbz av-j cc av av-j p-acp np1, (8) sermon (DIV1) 103 Image 91
1780 yet wee work with it as if all proceeded from our selves, because wee neither receive our strength by faith, yet we work with it as if all proceeded from our selves, Because we neither receive our strength by faith, av pns12 vvb p-acp pn31 c-acp cs d vvd p-acp po12 n2, c-acp pns12 d vvb po12 n1 p-acp n1, (8) sermon (DIV1) 103 Image 91
1781 nor act by faith that strength received as men acted by Christ, and working in Christ; nor act by faith that strength received as men acted by christ, and working in christ; ccx n1 p-acp n1 cst n1 vvn p-acp n2 vvn p-acp np1, cc vvg p-acp np1; (8) sermon (DIV1) 103 Image 91
1782 being supported with the pride and self ▪ sufficiencie of our own gifts and parts: being supported with the pride and self ▪ sufficiency of our own Gifts and parts: vbg vvn p-acp dt n1 cc n1 ▪ n1 pp-f po12 d n2 cc n2: (8) sermon (DIV1) 103 Image 91
1783 whereas all true believers are emptied first of their own strength and abilitie, and so walk as those who can do nothing without Christ, whereas all true believers Are emptied First of their own strength and ability, and so walk as those who can do nothing without christ, cs d j n2 vbr vvn ord pp-f po32 d n1 cc n1, cc av vvb p-acp d r-crq vmb vdi pix p-acp np1, (8) sermon (DIV1) 103 Image 91
1784 as those who are not able to love or believe one moment more without him. as those who Are not able to love or believe one moment more without him. c-acp d r-crq vbr xx j pc-acp vvi cc vvi crd n1 av-dc p-acp pno31. (8) sermon (DIV1) 103 Image 91
1785 And therefore a true believer being thus sensible of his own insufficiencie and unabilitie, doth (when hee is at any time assisted in spiritual duties) attribute all to Christ when he hath done: And Therefore a true believer being thus sensible of his own insufficiency and unability, does (when he is At any time assisted in spiritual duties) attribute all to christ when he hath done: cc av dt j n1 vbg av j pp-f po31 d n1 cc n1, vdz (c-crq pns31 vbz p-acp d n1 vvn p-acp j n2) vvb d p-acp np1 c-crq pns31 vhz vdn: (8) sermon (DIV1) 103 Image 91
1786 he glories not in himself as of himself, but as he is a man in Christ, he Glories not in himself as of himself, but as he is a man in christ, pns31 vvz xx p-acp px31 c-acp pp-f px31, cc-acp c-acp pns31 vbz dt n1 p-acp np1, (8) sermon (DIV1) 103 Image 91
1787 and that as he is a man in Christ he did it, and no otherwise. and that as he is a man in christ he did it, and no otherwise. cc d c-acp pns31 vbz dt n1 p-acp np1 pns31 vdd pn31, cc dx av. (8) sermon (DIV1) 103 Image 91
1788 So the Apostle 2 Cor. 12. 2. 5. I knew a man in Christ above fourteen years ago, &c. — Of such an one will I glorie, So the Apostle 2 Cor. 12. 2. 5. I knew a man in christ above fourteen Years ago, etc. — Of such an one will I glory, np1 dt n1 crd np1 crd crd crd pns11 vvd dt n1 p-acp np1 p-acp crd n2 av, av — pp-f d dt pi vmb pns11 vvi, (8) sermon (DIV1) 103 Image 91
1789 yet of my self I will not glorie, but in mine infirmities. yet of my self I will not glory, but in mine infirmities. av pp-f po11 n1 pns11 vmb xx vvi, cc-acp p-acp po11 n2. (8) sermon (DIV1) 103 Image 91
1790 And yet it was himself he speaks of, but yet not in himself as of himself, And yet it was himself he speaks of, but yet not in himself as of himself, cc av pn31 vbds px31 pns31 vvz pp-f, cc-acp av xx p-acp px31 c-acp pp-f px31, (8) sermon (DIV1) 103 Image 91
1791 but as he was a man in Christ, and no otherwise. but as he was a man in christ, and no otherwise. cc-acp c-acp pns31 vbds dt n1 p-acp np1, cc dx av. (8) sermon (DIV1) 103 Image 91
1792 Wee have done with our third step or degree of Selfe-denyal, the denial of our gifts and graces both natural and spiritual. we have done with our third step or degree of Self-denial, the denial of our Gifts and graces both natural and spiritual. pns12 vhb vdn p-acp po12 ord n1 cc n1 pp-f n1, dt n1 pp-f po12 n2 cc n2 d j cc j. (8) sermon (DIV1) 103 Image 91
1793 And as we have denied these natural and spiritual endowments, so in the fourth place we must deny our very religion, our christianity for Christ. And as we have denied these natural and spiritual endowments, so in the fourth place we must deny our very Religion, our christianity for christ. cc c-acp pns12 vhb vvn d j cc j n2, av p-acp dt ord n1 pns12 vmb vvi po12 j n1, po12 n1 p-acp np1. (8) sermon (DIV1) 104 Image 91
1794 This seemes at the first sight a contradiction, but it is onely a high expression, This seems At the First sighed a contradiction, but it is only a high expression, np1 vvz p-acp dt ord n1 dt n1, cc-acp pn31 vbz av-j dt j n1, (8) sermon (DIV1) 104 Image 91
1795 or if you Please to call it so, a new light of Self-denyal. For I do not mean so to deny our Christianity, or if you Please to call it so, a new Light of Self-denial. For I do not mean so to deny our Christianity, cc cs pn22 vvb pc-acp vvi pn31 av, dt j n1 pp-f n1. c-acp pns11 vdb xx vvi av pc-acp vvi po12 n1, (8) sermon (DIV1) 104 Image 91
1796 as to become Jewes, Turkes, or Infidels; but so to deny it, as to resigne it up unto Christ, to lay it at Christs feet; as to become Jews, Turkes, or Infidels; but so to deny it, as to resign it up unto christ, to lay it At Christ feet; c-acp pc-acp vvi np2, np2, cc n2; p-acp av pc-acp vvi pn31, c-acp pc-acp vvi pn31 a-acp p-acp np1, pc-acp vvi pn31 p-acp npg1 n2; (8) sermon (DIV1) 104 Image 91
1797 so to deny it as not to rely upon it, as the onely dispensation and appearance whereby God is able to reveal himselfe unto his people: so to deny it as not to rely upon it, as the only Dispensation and appearance whereby God is able to reveal himself unto his people: av pc-acp vvi pn31 c-acp xx pc-acp vvi p-acp pn31, c-acp dt j n1 cc n1 c-crq np1 vbz j pc-acp vvi px31 p-acp po31 n1: (8) sermon (DIV1) 104 Image 91
1798 for can'st thou measure the waies, thoughts and various appearances of God, whom thou thy selfe callest infinite, for Canst thou measure the ways, thoughts and various appearances of God, whom thou thy self Callest infinite, c-acp vm2 pns21 vvi dt n2, n2 cc j n2 pp-f np1, ro-crq pns21 po21 n1 vv2 j, (8) sermon (DIV1) 104 Image 91
1799 and unmeasurable? Art thou sure he can appeare no otherwisa then according to what thou exspectest he will? Call but to mind the religion of the Jewes: what religion that ever was since the foundation of the world, I will not except our own Christian religion, was more confirmed by miracles then this? what religion for it's time had the presence of God more in it; and unmeasurable? Art thou sure he can appear no otherwisa then according to what thou exspectest he will? Call but to mind the Religion of the Jews: what Religion that ever was since the Foundation of the world, I will not except our own Christian Religion, was more confirmed by Miracles then this? what Religion for it's time had the presence of God more in it; cc j? vb2r pns21 j pns31 vmb vvi dx fw-la av vvg p-acp r-crq pns21 vv2 pns31 vmb? n1 cc-acp pc-acp vvi dt n1 pp-f dt np2: r-crq n1 cst av vbds p-acp dt n1 pp-f dt n1, pns11 vmb xx vvi po12 d np1 n1, vbds av-dc vvn p-acp n2 av d? q-crq n1 c-acp pn31|vbz n1 vhd dt n1 pp-f np1 av-dc p-acp pn31; (8) sermon (DIV1) 104 Image 91
1800 set up by the peculiar appointment of the Almighty; the Doctrine written in Tables of stone with his own finger; Set up by the peculiar appointment of the Almighty; the Doctrine written in Tables of stone with his own finger; vvb a-acp p-acp dt j n1 pp-f dt j-jn; dt n1 vvn p-acp n2 pp-f n1 p-acp po31 d n1; (8) sermon (DIV1) 104 Image 91
1801 the discipline in every circumstance, and ceremony, and Punctilio, dictated not by his Spirit onely, but by the expresse word of his own mouth. the discipline in every circumstance, and ceremony, and Punctilio, dictated not by his Spirit only, but by the express word of his own Mouth. dt n1 p-acp d n1, cc n1, cc np1, vvn xx p-acp po31 n1 av-j, cc-acp p-acp dt j n1 pp-f po31 d n1. (8) sermon (DIV1) 104 Image 91
1802 Had the Christian religion, for doctrine and discipline, been as punctually set down and enjoyned, the Real Presence had not erected so many stakes and gibbets; Had the Christian Religion, for Doctrine and discipline, been as punctually Set down and enjoined, the Real Presence had not erected so many stakes and gibbets; vhd dt njp n1, p-acp n1 cc n1, vbn p-acp av-j vvn a-acp cc vvn, dt j n1 vhd xx vvn av d n2 cc n2; (8) sermon (DIV1) 104 Image 91
1803 nor the ceremonies of the Church raised so many armies in Christendom, as we find by woful experience they have done. nor the ceremonies of the Church raised so many armies in Christendom, as we find by woeful experience they have done. ccx dt n2 pp-f dt n1 vvd av d n2 p-acp np1, c-acp pns12 vvb p-acp j n1 pns32 vhb vdn. (8) sermon (DIV1) 104 Image 91
1804 And now what is become of all the divine right and confirmation; And now what is become of all the divine right and confirmation; cc av q-crq vbz vvn pp-f d dt j-jn n-jn cc n1; (8) sermon (DIV1) 104 Image 91
1805 of all the pompe and glory of the Jewish Church and religion? Is it not called off all and the drosse and dung even in the very righteousnesse of it, Phil. 3. 8. And the doctrine and discipline base and beggarly elements, by the same Apostle, Gal: of all the pomp and glory of the Jewish Church and Religion? Is it not called off all and the dross and dung even in the very righteousness of it, Philip 3. 8. And the Doctrine and discipline base and beggarly elements, by the same Apostle, Gall: pp-f d dt n1 cc n1 pp-f dt jp n1 cc n1? vbz pn31 xx vvn a-acp d cc dt n1 cc n1 av p-acp dt j n1 pp-f pn31, np1 crd crd cc dt n1 cc n1 j cc j n2, p-acp dt d n1, n1: (8) sermon (DIV1) 104 Image 91
1806 4. 9. Insomuch that I here professe before you all, that ever since I knew any thing of religion; 4. 9. Insomuch that I Here profess before you all, that ever since I knew any thing of Religion; crd crd av cst pns11 av vvb p-acp pn22 d, cst av c-acp pns11 vvd d n1 pp-f n1; (8) sermon (DIV1) 104 Image 91
1807 nothing hath more amazed and stagger'd my reason; then that God should first establish, and afterwards disanull the same relgion; nothing hath more amazed and staggered my reason; then that God should First establish, and afterwards disannul the same Religion; pix vhz n1 vvn cc vvd po11 n1; av cst np1 vmd ord vvi, cc av vvb dt d n1; (8) sermon (DIV1) 104 Image 91
1808 and secondly, that the Apostles should set so low a rate upon, should have so mean, base, and secondly, that the Apostles should Set so low a rate upon, should have so mean, base, cc ord, cst dt n2 vmd vvi av j dt n1 p-acp, vmd vhi av j, j, (8) sermon (DIV1) 104 Image 91
1809 and contemptible an esteem of any thing, that was at any time set up and avowed by God. and contemptible an esteem of any thing, that was At any time Set up and avowed by God. cc j dt n1 pp-f d n1, cst vbds p-acp d n1 vvn a-acp cc vvn p-acp np1. (8) sermon (DIV1) 104 Image 91
1810 Neither know I how to answer the Jew, should he urge this very argument home to me, Neither know I how to answer the Jew, should he urge this very argument home to me, av-d vvb pns11 c-crq pc-acp vvi dt np1, vmd pns31 vvi d j n1 av-an p-acp pno11, (8) sermon (DIV1) 104 Image 91
1811 then by crying out with the Apostle, upon the same account and ground we now mention; then by crying out with the Apostle, upon the same account and ground we now mention; av p-acp vvg av p-acp dt n1, p-acp dt d n1 cc n1 pns12 av vvi; (8) sermon (DIV1) 104 Image 91
1812 O the depth of the riches of the wisdome and knowledge of God! how unsearchable are his judgments, O the depth of the riches of the Wisdom and knowledge of God! how unsearchable Are his Judgments, sy dt n1 pp-f dt n2 pp-f dt n1 cc n1 pp-f np1 c-crq j vbr po31 n2, (8) sermon (DIV1) 104 Image 91
1813 and his wayes past finding out! and his ways passed finding out! cc po31 n2 p-acp vvg av! (8) sermon (DIV1) 104 Image 91
1814 Rom. 11. 33. Thou seest therefore that the Jews were cozen'd (who were as confident as thou can'st be, that it should not be so with them as it was;) is it then so impossible that thou shouldest ever be deceived in what thou further expectest, Rom. 11. 33. Thou See Therefore that the jews were cozened (who were as confident as thou Canst be, that it should not be so with them as it was;) is it then so impossible that thou Shouldst ever be deceived in what thou further expectest, np1 crd crd pns21 vv2 av d dt np2 vbdr vvn (r-crq vbdr p-acp j c-acp pns21 vm2 vbi, cst pn31 vmd xx vbi av p-acp pno32 p-acp pn31 vbds;) vbz pn31 av av j cst pns21 vmd2 av vbi vvn p-acp r-crq pns21 av-j vv2, (8) sermon (DIV1) 104 Image 91
1815 because thou hast gone a step or two beyond these Jewes? Is that which thou hast attained and hoped for, of such an enduring nature, that it can never passe away? The Jewes knew Christ under the law, Because thou hast gone a step or two beyond these Jews? Is that which thou hast attained and hoped for, of such an enduring nature, that it can never pass away? The Jews knew christ under the law, c-acp pns21 vh2 vvn dt n1 cc crd p-acp d np2? vbz d r-crq pns21 vh2 vvn cc vvn p-acp, pp-f d dt j-vvg n1, cst pn31 vmb av-x vvi av? dt np2 vvd np1 p-acp dt n1, (8) sermon (DIV1) 104 Image 91
1816 and it was a very glorious knowledge, compared with any knowledg the heathen had; and it was a very glorious knowledge, compared with any knowledge the heathen had; cc pn31 vbds dt j j n1, vvn p-acp d n1 dt n-jn vhd; (8) sermon (DIV1) 104 Image 91
1817 but what became of that knowledge? It vanished and became of no account, as you have heard. but what became of that knowledge? It vanished and became of no account, as you have herd. cc-acp q-crq vvd pp-f d n1? pn31 vvd cc vvd pp-f dx n1, c-acp pn22 vhb vvn. (8) sermon (DIV1) 104 Image 91
1818 And so likewise Christians have known Christ under the Gospel, and this kind of knowledg doth far excell that which was imparted to the Jewes; Gospel-faith, Gospel-love, Gospel-obedience, do infinitly surpasse any legal qualifications and performances whatsoever: And so likewise Christians have known christ under the Gospel, and this kind of knowledge does Far excel that which was imparted to the Jews; Gospel faith, Gospel-love, Gospel obedience, do infinitely surpass any Legal qualifications and performances whatsoever: cc av av np1 vhb vvn np1 p-acp dt n1, cc d n1 pp-f n1 vdz av-j vvi d r-crq vbds vvn p-acp dt np2; n1, n1, n1, vdb av-j vvi d j n2 cc n2 c-crq: (8) sermon (DIV1) 104 Image 91
1819 but with all consider this, may not these Gospel dispensations passe away? may not these duties be swallowed up in higher and more spiritualiz'd duties, but with all Consider this, may not these Gospel dispensations pass away? may not these duties be swallowed up in higher and more spiritualized duties, cc-acp p-acp d vvb d, vmb xx d n1 n2 vvi av? vmb xx d n2 vbb vvn a-acp p-acp jc cc av-dc vvn n2, (8) sermon (DIV1) 104 Image 91
1820 and the? glory of these fall before a greater glory In all these then thou must deny thy selfe, thou must resigne them up, and the? glory of these fallen before a greater glory In all these then thou must deny thy self, thou must resign them up, cc av? n1 pp-f d n1 p-acp dt jc n1 p-acp d d cs pns21 vmb vvi po21 n1, pns21 vmb vvi pno32 a-acp, (8) sermon (DIV1) 104 Image 91
1821 & lay them all at Christs feet. And how this religion of ours which we now professe, must be denyed by us, & lay them all At Christ feet. And how this Religion of ours which we now profess, must be denied by us, cc vvd pno32 d p-acp npg1 n2. cc c-crq d n1 pp-f png12 r-crq pns12 av vvb, vmb vbi vvn p-acp pno12, (8) sermon (DIV1) 104 Image 91
1822 and be resigned up of us, I shal endeavour to shew you in these following particulars. and be resigned up of us, I shall endeavour to show you in these following particulars. cc vbi vvn a-acp pp-f pno12, pns11 vmb vvi pc-acp vvi pn22 p-acp d j-vvg n2-j. (8) sermon (DIV1) 104 Image 91
1823 First we mu•t deny all ordinances & administrations, so as to rest & relie upon them: First we mu•t deny all ordinances & administrations, so as to rest & rely upon them: ord pns12 vmb vvi d n2 cc n2, av c-acp pc-acp vvi cc vvi p-acp pno32: (8) sermon (DIV1) 104 Image 91
1824 and here first for the ordinance of ministerial preaching, we must not •est, not put our confidence and faith upon that, and Here First for the Ordinance of ministerial preaching, we must not •est, not put our confidence and faith upon that, cc av ord p-acp dt n1 pp-f j vvg, pns12 vmb xx vvi, xx vvn po12 n1 cc n1 p-acp d, (8) sermon (DIV1) 104 Image 91
1825 because as it is Isa. 54. 13. We shall be all taught of God. Because as it is Isaiah 54. 13. We shall be all taught of God. c-acp c-acp pn31 vbz np1 crd crd pns12 vmb vbi av-d vvn pp-f np1. (8) sermon (DIV1) 104 Image 91
1826 Now the teaching of men, and the teaching of God, differ as the light of the Moon, Now the teaching of men, and the teaching of God, differ as the Light of the Moon, av dt n-vvg pp-f n2, cc dt n-vvg pp-f np1, vvb a-acp dt n1 pp-f dt n1, (8) sermon (DIV1) 104 Image 91
1827 and the light of the Sun; that shines by the helpe of this, this from it's own light. and the Light of the Sun; that shines by the help of this, this from it's own Light. cc dt n1 pp-f dt n1; cst vvz p-acp dt n1 pp-f d, d p-acp pn31|vbz d n1. (8) sermon (DIV1) 104 Image 91
1828 The teachings of men is this Moon-light, which in Gods time must vanish. The teachings of men is this Moonlight, which in God's time must vanish. dt n2-vvg pp-f n2 vbz d n1, r-crq p-acp npg1 n1 vmb vvi. (8) sermon (DIV1) 104 Image 91
1829 For this Moonlight, this conveying knowledge to others by helps and meanes, is to be swallowed up into the light of the Sun, that God may become all in all, Jer. 31. 34 And they shall teach no more every man his neighbour, For this Moonlight, this conveying knowledge to Others by helps and means, is to be swallowed up into the Light of the Sun, that God may become all in all, Jer. 31. 34 And they shall teach no more every man his neighbour, p-acp d n1, d vvg n1 p-acp n2-jn p-acp n2 cc n2, vbz pc-acp vbi vvn a-acp p-acp dt n1 pp-f dt n1, cst np1 vmb vvi d p-acp d, np1 crd crd cc pns32 vmb vvi av-dx av-dc d n1 po31 n1, (8) sermon (DIV1) 104 Image 91
1830 and every man his brother, saying, Know the Lord: and every man his brother, saying, Know the Lord: cc d n1 po31 n1, vvg, vvb dt n1: (8) sermon (DIV1) 104 Image 91
1831 for they shall all know me, from the least of them unto the greatest of them, saith the Lord; for they shall all know me, from the least of them unto the greatest of them, Says the Lord; c-acp pns32 vmb d vvi pno11, p-acp dt ds pp-f pno32 p-acp dt js pp-f pno32, vvz dt n1; (8) sermon (DIV1) 104 Image 91
1832 for I will forgive their iniquity, and I will remember their sin no more. for I will forgive their iniquity, and I will Remember their since no more. c-acp pns11 vmb vvi po32 n1, cc pns11 vmb vvi po32 n1 av-dx av-dc. (8) sermon (DIV1) 104 Image 91
1833 By the mentioning of Sun and Moon in this place, God speakes to the capacity of men, By the mentioning of Sun and Moon in this place, God speaks to the capacity of men, p-acp dt vvg pp-f n1 cc n1 p-acp d n1, np1 vvz p-acp dt n1 pp-f n2, (8) sermon (DIV1) 104 Image 91
1834 and points out the whole creation of night and day, and that all creature-helps and meanes should fail, and points out the Whole creation of night and day, and that all creature-helps and means should fail, cc vvz av dt j-jn n1 pp-f n1 cc n1, cc cst d j cc n2 vmd vvi, (8) sermon (DIV1) 104 Image 91
1835 though they were and are as glorious helps as the Sun, that gives light to the day, though they were and Are as glorious helps as the Sun, that gives Light to the day, cs pns32 vbdr cc vbr a-acp j n2 p-acp dt n1, cst vvz n1 p-acp dt n1, (8) sermon (DIV1) 104 Image 91
1836 or as the Moon that gives light to the night; or as the Moon that gives Light to the night; cc p-acp dt n1 cst vvz n1 p-acp dt n1; (8) sermon (DIV1) 104 Image 91
1837 and that the time will come, that God himselfe will be the light of men without creature-helps or meanes; and that the time will come, that God himself will be the Light of men without creature-helps or means; cc cst dt n1 vmb vvi, cst np1 px31 vmb vbi dt n1 pp-f n2 p-acp j cc n2; (8) sermon (DIV1) 104 Image 91
1838 and these teachings of God shall never cease. Then secondly, as we are to deny the Ordinance of Preaching, so likewise of Praying, and these teachings of God shall never cease. Then secondly, as we Are to deny the Ordinance of Preaching, so likewise of Praying, cc d n2-vvg pp-f np1 vmb av-x vvi. av ord, c-acp pns12 vbr pc-acp vvi dt n1 pp-f vvg, av av pp-f vvg, (8) sermon (DIV1) 104 Image 91
1839 and Fasting, and all ordinances whatsoever; so as I said before to rest upon them, to lay our faith upon them. and Fasting, and all ordinances whatsoever; so as I said before to rest upon them, to lay our faith upon them. cc vvg, cc d n2 r-crq; av c-acp pns11 vvd a-acp pc-acp vvi p-acp pno32, pc-acp vvi po12 n1 p-acp pno32. (8) sermon (DIV1) 104 Image 91
1840 And the reason is, cause that Ordinances are nothing without the Lord. Every one will confesse that the letter is a dead letter without the Spirit; And the reason is, cause that Ordinances Are nothing without the Lord. Every one will confess that the Letter is a dead Letter without the Spirit; cc dt n1 vbz, n1 cst n2 vbr pix p-acp dt n1. d crd vmb vvi d dt n1 vbz dt j n1 p-acp dt n1; (8) sermon (DIV1) 104 Image 91
1841 and the Ordinances are meer formes without God's appearance in them: and the Ordinances Are mere forms without God's appearance in them: cc dt n2 vbr j n2 p-acp npg1 n1 p-acp pno32: (8) sermon (DIV1) 104 Image 91
1842 and therefore our designe is to couple the Lord and Ordinances together, and we cannot endure to heare of the parting of them; and Therefore our Design is to couple the Lord and Ordinances together, and we cannot endure to hear of the parting of them; cc av po12 n1 vbz pc-acp vvi dt n1 cc n2 av, cc pns12 vmbx vvi pc-acp vvi pp-f dt n-vvg pp-f pno32; (8) sermon (DIV1) 104 Image 91
1843 though many now adayes do, who crie, so we have Ordinances we are well. though many now adays do, who cry, so we have Ordinances we Are well. cs d av av vdb, r-crq n1, av pns12 vhb n2 pns12 vbr av. (8) sermon (DIV1) 104 Image 91
1844 Now this is that we must deny, or else it will appear that we promise to our selves something from the bare outward form of an Ordinance, Now this is that we must deny, or Else it will appear that we promise to our selves something from the bore outward from of an Ordinance, av d vbz cst pns12 vmb vvi, cc av pn31 vmb vvi cst pns12 vvb p-acp po12 n2 pi p-acp dt j j n1 pp-f dt n1, (8) sermon (DIV1) 104 Image 91
1845 and so like the Israelites we are hankering after the fleshpots of Egypt, though they had better meat in the wildernesse, and so like the Israelites we Are hankering After the fleshpots of Egypt, though they had better meat in the Wilderness, cc av av-j dt np1 pns12 vbr vvg p-acp dt n2 pp-f np1, c-acp pns32 vhd jc n1 p-acp dt n1, (8) sermon (DIV1) 104 Image 91
1846 yet their flesh-pots run in their minds. yet their fleshpots run in their minds. av po32 n2 vvn p-acp po32 n2. (8) sermon (DIV1) 104 Image 91
1847 So though God offer himselfe, and though the Saints tell you they cannot find God in such and such formes, So though God offer himself, and though the Saints tell you they cannot find God in such and such forms, av cs np1 vvb px31, cc cs dt n2 vvb pn22 pns32 vmbx vvi np1 p-acp d cc d n2, (8) sermon (DIV1) 104 Image 91
1848 but find him abundantly good in the spirit, and they find that he recompences the want of all formes in the spirit, but find him abundantly good in the Spirit, and they find that he recompenses the want of all forms in the Spirit, cc-acp vvb pno31 av-j j p-acp dt n1, cc pns32 vvb cst pns31 n2 dt n1 pp-f d n2 p-acp dt n1, (8) sermon (DIV1) 104 Image 91
1849 and presses you to wait till God appeares to you in the spirit: O! say you, I can never believe that God should do it without an Ordinance, and presses you to wait till God appears to you in the Spirit: OH! say you, I can never believe that God should do it without an Ordinance, cc vvz pn22 pc-acp vvi p-acp np1 vvz p-acp pn22 p-acp dt n1: uh vvb pn22, pns11 vmb av-x vvi cst np1 vmd vdi pn31 p-acp dt n1, (8) sermon (DIV1) 104 Image 91
1850 or that God should strengthen you without an Ordinance. or that God should strengthen you without an Ordinance. cc cst np1 vmd vvi pn22 p-acp dt n1. (8) sermon (DIV1) 104 Image 91
1851 God, thinke you, with an Ordinance can strengthen me, and deliver me, and save me out of temptation, not otherwise. God, think you, with an Ordinance can strengthen me, and deliver me, and save me out of temptation, not otherwise. np1, vvb pn22, p-acp dt n1 vmb vvi pno11, cc vvb pno11, cc vvb pno11 av pp-f n1, xx av. (8) sermon (DIV1) 104 Image 91
1852 This is to say, that the Ordinance, or fleshly form, doth add something to God. This is to say, that the Ordinance, or fleshly from, does add something to God. d vbz pc-acp vvi, cst dt n1, cc j n1, vdz vvi pi p-acp np1. (8) sermon (DIV1) 104 Image 91
1853 If you confesse God to be all in an Ordinance, you must confesse him to be all without an Ordinance, to be sufficient of himselfe. If you confess God to be all in an Ordinance, you must confess him to be all without an Ordinance, to be sufficient of himself. cs pn22 vvb np1 pc-acp vbi d p-acp dt n1, pn22 vmb vvi pno31 pc-acp vbi d p-acp dt n1, pc-acp vbi j pp-f px31. (8) sermon (DIV1) 104 Image 91
1854 I desire not to be mistaken, I judge not those that find God in Ordinances and outward formes. I desire not to be mistaken, I judge not those that find God in Ordinances and outward forms. pns11 vvb xx pc-acp vbi vvn, pns11 vvb xx d cst vvb np1 p-acp n2 cc j n2. (8) sermon (DIV1) 104 Image 91
1855 Let them wait upon God, and let them receive and partake of the benefit of the Ordinance, Let them wait upon God, and let them receive and partake of the benefit of the Ordinance, vvb pno32 vvi p-acp np1, cc vvb pno32 vvi cc vvi pp-f dt n1 pp-f dt n1, (8) sermon (DIV1) 104 Image 91
1856 and let them blesse God for it, and be faithfull to their own principles; and let them be sweet to others. and let them bless God for it, and be faithful to their own principles; and let them be sweet to Others. cc vvb pno32 vvi np1 p-acp pn31, cc vbi j p-acp po32 d n2; cc vvb pno32 vbi j p-acp n2-jn. (8) sermon (DIV1) 104 Image 91
1857 But when we do find God in a Forme, and in an Ordinance, to say he is not to bee found and enjoyed any other way; But when we do find God in a Form, and in an Ordinance, to say he is not to be found and enjoyed any other Way; p-acp c-crq pns12 vdb vvi np1 p-acp dt n1, cc p-acp dt n1, pc-acp vvi pns31 vbz xx pc-acp vbi vvn cc vvd d j-jn n1; (8) sermon (DIV1) 104 Image 91
1858 this is not a right spirit, and this is to be resigned up and denied by us. this is not a right Spirit, and this is to be resigned up and denied by us. d vbz xx dt j-jn n1, cc d vbz pc-acp vbi vvn a-acp cc vvn p-acp pno12. (8) sermon (DIV1) 104 Image 91
1859 A maine and principall reason of the point is, that God alone may be exalted. For as civil formes are accompanied with many corrupt, yet cleaving interests; A main and principal reason of the point is, that God alone may be exalted. For as civil forms Are accompanied with many corrupt, yet cleaving interests; dt j cc j-jn n1 pp-f dt n1 vbz, cst np1 av-j vmb vbi vvn. p-acp p-acp j n2 vbr vvn p-acp d j, av vvg n2; (8) sermon (DIV1) 105 Image 91
1860 so spirituall administrations, are attended in their Proselites with flesh, forme, & selfe, which doe many times deprave and corrupt the Administration, so spiritual administrations, Are attended in their Proselytes with Flesh, Form, & self, which do many times deprave and corrupt the Administration, av j n2, vbr vvn p-acp po32 n2 p-acp n1, n1, cc n1, r-crq vdb d n2 vvi cc vvi dt n1, (8) sermon (DIV1) 105 Image 91
1861 and render it ineffectuall to the end for which it was appointed. and render it ineffectual to the end for which it was appointed. cc vvb pn31 j p-acp dt n1 p-acp r-crq pn31 vbds vvn. (8) sermon (DIV1) 105 Image 91
1862 And as it is the designe of God to purge the civil administration from its dregs and filth, And as it is the Design of God to purge the civil administration from its dregs and filth, cc c-acp pn31 vbz dt n1 pp-f np1 pc-acp vvi dt j n1 p-acp po31 n2 cc n1, (8) sermon (DIV1) 105 Image 91
1863 so the Lord carries on the same designes in paring away all humane interests from the spiritual, that so he alone may bee exalted; so the Lord carries on the same designs in paring away all humane interests from the spiritual, that so he alone may be exalted; av dt n1 vvz p-acp dt d n2 p-acp n-vvg av d j n2 p-acp dt j, cst av pns31 av-j vmb vbi vvn; (8) sermon (DIV1) 105 Image 91
1864 besides as civill formes are not the substance but the out-side onely, and appearanee of that equity and reason which they ought to represent; beside as civil forms Are not the substance but the outside only, and appearanee of that equity and reason which they ought to represent; p-acp c-acp j n2 vbr xx dt n1 p-acp dt n1-an av-j, cc n1 pp-f d n1 cc n1 r-crq pns32 vmd pc-acp vvi; (8) sermon (DIV1) 105 Image 91
1865 So is it with the spiritual, as being onely supplemental to our wants, absence, weaknes, So is it with the spiritual, as being only supplemental to our Wants, absence, weakness, av vbz pn31 p-acp dt j, c-acp vbg av-j j p-acp po12 n2, n1, n1, (8) sermon (DIV1) 105 Image 91
1866 until such time as we come to live in the very life or substance its selfe. until such time as we come to live in the very life or substance its self. c-acp d n1 c-acp pns12 vvb pc-acp vvi p-acp dt j n1 cc n1 po31 n1. (8) sermon (DIV1) 105 Image 91
1867 So that spiritual administrations being of an inferior and entervening notion, cannot possibly hold forth the most compleat and glorious way of enjoyment, which in the Scripture is said to bee by sight, and not by faith; So that spiritual administrations being of an inferior and entervening notion, cannot possibly hold forth the most complete and glorious Way of enjoyment, which in the Scripture is said to be by sighed, and not by faith; av cst j n2 vbg pp-f dt j-jn cc j-vvg n1, vmbx av-j vvi av dt av-ds j cc j n1 pp-f n1, r-crq p-acp dt n1 vbz vvn pc-acp vbi p-acp n1, cc xx p-acp n1; (8) sermon (DIV1) 105 Image 91
1868 and such a sight as is not in forme, or glasse, but face to face. and such a sighed as is not in Form, or glass, but face to face. cc d dt n1 c-acp vbz xx p-acp n1, cc n1, cc-acp n1 p-acp n1. (8) sermon (DIV1) 105 Image 91
1869 The sight which Moses had of God, as it did transcend the ordinary discovery to common Saints ▪ so it was farr inferiour to this vision; The sighed which Moses had of God, as it did transcend the ordinary discovery to Common Saints ▪ so it was Far inferior to this vision; dt n1 r-crq np1 vhd pp-f np1, c-acp pn31 vdd vvi dt j n1 p-acp j n2 ▪ av pn31 vbds av-j j-jn p-acp d n1; (8) sermon (DIV1) 105 Image 91
1870 for Moses saw but the backpa•t of God. And yet as their sacrifices did t••e out the true sacrifices which we enjoy; for Moses saw but the backpa•t of God. And yet as their Sacrifices did t••e out the true Sacrifices which we enjoy; p-acp np1 vvd p-acp dt n1 pp-f np1. cc av c-acp po32 n2 vdd vvi av dt j n2 r-crq pns12 vvb; (8) sermon (DIV1) 105 Image 91
1871 so this vision, in regard of the immediateness of it, beares some proportion with that glorious discovery in the Saints, where God shall be seen as he is: so this vision, in regard of the immediateness of it, bears Some proportion with that glorious discovery in the Saints, where God shall be seen as he is: av d n1, p-acp n1 pp-f dt n1 pp-f pn31, vvz d n1 p-acp d j n1 p-acp dt n2, c-crq np1 vmb vbi vvn c-acp pns31 vbz: (8) sermon (DIV1) 105 Image 91
1872 but this discovery is darkned and vail'd in the outward forme, even in the designe of God himselfe; but this discovery is darkened and veiled in the outward Form, even in the Design of God himself; cc-acp d n1 vbz vvn cc vvn p-acp dt j n1, av p-acp dt n1 pp-f np1 px31; (8) sermon (DIV1) 105 Image 91
1873 for the weake understanding being not able to behold the brightnesse of this presence (as the Israelites fled from the sight of God) it is the pleasure of the Father to cast a vaile over his glory, which vail is the forme, that so the discoveries thereof may bee born by us. for the weak understanding being not able to behold the brightness of this presence (as the Israelites fled from the sighed of God) it is the pleasure of the Father to cast a veil over his glory, which Vail is the Form, that so the discoveries thereof may be born by us. p-acp dt j n1 vbg xx j pc-acp vvi dt n1 pp-f d n1 (c-acp dt np1 vvn p-acp dt n1 pp-f np1) pn31 vbz dt n1 pp-f dt n1 pc-acp vvi dt n1 p-acp po31 n1, r-crq n1 vbz dt n1, cst av dt n2 av vmb vbi vvn p-acp pno12. (8) sermon (DIV1) 105 Image 91
1874 Our enjoy ments will be then most sublime, when this vail is rent a sunder, Our enjoy ments will be then most sublime, when this Vail is rend a sunder, np1 vvb n2 vmb vbi av av-ds j, c-crq d n1 vbz vvn dt av, (8) sermon (DIV1) 105 Image 91
1875 and way made to the Holy of Holies, or the naked glory by the power and purity of the spirit. and Way made to the Holy of Holies, or the naked glory by the power and purity of the Spirit. cc n1 vvn p-acp dt j pp-f n2-jn, cc dt j n1 p-acp dt n1 cc n1 pp-f dt n1. (8) sermon (DIV1) 105 Image 91
1876 In the mean time the forme is proportioned to the darknesse of the fleshly understanding, and therefore it is that the glory is limited and confined therein; In the mean time the Form is proportioned to the darkness of the fleshly understanding, and Therefore it is that the glory is limited and confined therein; p-acp dt j n1 dt n1 vbz vvn p-acp dt n1 pp-f dt j n1, cc av pn31 vbz d dt n1 vbz vvn cc vvn av; (8) sermon (DIV1) 105 Image 91
1877 and given out according to the measure of our stature by degrees; and given out according to the measure of our stature by Degrees; cc vvn av vvg p-acp dt n1 pp-f po12 n1 p-acp n2; (8) sermon (DIV1) 105 Image 91
1878 this justifies the design and wisedom of God in choosing these waies and methods in the manifestation of himself. this Justifies the Design and Wisdom of God in choosing these ways and methods in the manifestation of himself. d vvz dt n1 cc n1 pp-f np1 p-acp vvg d n2 cc n2 p-acp dt n1 pp-f px31. (8) sermon (DIV1) 105 Image 91
1879 For the occasion of spiritual administrations is the darknesse and weaknesse of the creature, all which make up a bundle of necessities, which are thus summ'd up. For the occasion of spiritual administrations is the darkness and weakness of the creature, all which make up a bundle of necessities, which Are thus summed up. p-acp dt n1 pp-f j n2 vbz dt n1 cc n1 pp-f dt n1, d r-crq vvb a-acp dt n1 pp-f n2, r-crq vbr av vvd a-acp. (8) sermon (DIV1) 105 Image 91
1880 Man beeing clouded with a dark and mistie understanding, stands at a great distance from the clear light of God, by reason wheros hee apprehends nothing but what is suitable to himself, Man being clouded with a dark and misty understanding, Stands At a great distance from the clear Light of God, by reason wheros he apprehends nothing but what is suitable to himself, n1 vbg vvn p-acp dt j cc j n1, vvz p-acp dt j n1 p-acp dt j n1 pp-f np1, p-acp n1 n1 pns31 vvz pix cc-acp r-crq vbz j p-acp px31, (8) sermon (DIV1) 105 Image 91
1881 and his enjoiment is answerable to his light; that is, weak and glimmering. and his enjoyment is answerable to his Light; that is, weak and glimmering. cc po31 n1 vbz j p-acp po31 n1; d vbz, j cc j-vvg. (8) sermon (DIV1) 105 Image 91
1882 But God stoops down to humane frailtie, and gives out himself in weak appearances, Mosaical forms, which are as mediums between God and us. But God stoops down to humane frailty, and gives out himself in weak appearances, Mosaical forms, which Are as mediums between God and us. p-acp np1 vvz a-acp p-acp j n1, cc vvz av px31 p-acp j n2, j n2, r-crq vbr p-acp n2 p-acp np1 cc pno12. (8) sermon (DIV1) 105 Image 91
1883 But when this darknesse and distance is removed by the power of God, man becomes near, But when this darkness and distance is removed by the power of God, man becomes near, p-acp c-crq d n1 cc n1 vbz vvn p-acp dt n1 pp-f np1, n1 vvz av-j, (8) sermon (DIV1) 105 Image 91
1884 and his enjoiments immediate, which must needs be the best, because nearest the fountain. and his enjoyments immediate, which must needs be the best, Because nearest the fountain. cc po31 n2 j, r-crq vmb av vbi dt js, c-acp av-j dt n1. (8) sermon (DIV1) 105 Image 91
1885 For the appearances of God, like the beams of the Sun, the farther they passe, the more weak and imperfect are they, as to us. For the appearances of God, like the beams of the Sun, the farther they pass, the more weak and imperfect Are they, as to us. p-acp dt n2 pp-f np1, av-j dt n2 pp-f dt n1, dt jc pns32 vvb, dt av-dc j cc j vbr pns32, c-acp p-acp pno12. (8) sermon (DIV1) 105 Image 91
1886 Hence it is that God in spirit beeing the most immediate appearance, is therefore strongest; God in flesh the next to that, but of an inferiour cognisance and operation. Hence it is that God in Spirit being the most immediate appearance, is Therefore Strongest; God in Flesh the next to that, but of an inferior cognisance and operation. av pn31 vbz cst np1 p-acp n1 vbg dt av-ds j n1, vbz av js; np1 p-acp n1 dt ord p-acp d, cc-acp pp-f dt j-jn n1 cc n1. (8) sermon (DIV1) 105 Image 91
1887 And the deeper God descends into flesh, as into the sacrifices of old ▪ the more is his glory cloath'd upon, And the Deeper God descends into Flesh, as into the Sacrifices of old ▪ the more is his glory clothed upon, cc dt jc-jn n1 vvz p-acp n1, c-acp p-acp dt n2 pp-f j ▪ dt dc vbz po31 n1 vvn p-acp, (8) sermon (DIV1) 105 Image 91
1888 and by consequence the more dark and obscure is his presence, and our enjoiment. and by consequence the more dark and Obscure is his presence, and our enjoyment. cc p-acp n1 dt av-dc j cc j vbz po31 n1, cc po12 n1. (8) sermon (DIV1) 105 Image 91
1889 So that still while we are within the compasse of appearances, they may afford us a good but not the most excellent life. So that still while we Are within the compass of appearances, they may afford us a good but not the most excellent life. av cst av cs pns12 vbr p-acp dt n1 pp-f n2, pns32 vmb vvi pno12 dt j p-acp xx dt av-ds j n1. (8) sermon (DIV1) 105 Image 91
1890 For the highest life is above all appearances, even in the substance it self. For the highest life is above all appearances, even in the substance it self. p-acp dt js n1 vbz p-acp d n2, av p-acp dt n1 pn31 n1. (8) sermon (DIV1) 105 Image 91
1891 For which is better, to live in the appearance of a thing, or in the thing it self? in the branch, For which is better, to live in the appearance of a thing, or in the thing it self? in the branch, p-acp r-crq vbz av-jc, pc-acp vvi p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pn31 n1? p-acp dt n1, (8) sermon (DIV1) 105 Image 91
1892 or in the tree? in the root or in the rinde? To live in the substance is a life fuller of heavenly contemplation and rest. or in the tree? in the root or in the rind? To live in the substance is a life fuller of heavenly contemplation and rest. cc p-acp dt n1? p-acp dt n1 cc p-acp dt n1? p-acp vvi p-acp dt n1 vbz dt n1 jc pp-f j n1 cc n1. (8) sermon (DIV1) 105 Image 91
1893 For as the daies of God's labour were common and ordinarie, but the day of his rest sanctified and holy; For as the days of God's labour were Common and ordinary, but the day of his rest sanctified and holy; p-acp p-acp dt n2 pp-f npg1 n1 vbdr j cc j, cc-acp dt n1 pp-f po31 n1 vvn cc j; (8) sermon (DIV1) 105 Image 91
1894 so it is with the Saints: The life of a Christian under administrations and forms is the day of his labour, so it is with the Saints: The life of a Christian under administrations and forms is the day of his labour, av pn31 vbz p-acp dt n2: dt n1 pp-f dt njp p-acp n2 cc n2 vbz dt n1 pp-f po31 n1, (8) sermon (DIV1) 105 Image 91
1895 and he meets with many uncertainties, disappointments, and troubles in the outward form, as the experience of Saints can witnesse. and he meets with many uncertainties, disappointments, and Troubles in the outward from, as the experience of Saints can witness. cc pns31 vvz p-acp d n2, n2, cc vvz p-acp dt j n1, c-acp dt n1 pp-f n2 vmb vvi. (8) sermon (DIV1) 105 Image 91
1896 But the life above is the day of his rest, wherein hee studies all things, But the life above is the day of his rest, wherein he studies all things, p-acp dt n1 a-acp vbz dt n1 pp-f po31 n1, c-crq pns31 vvz d n2, (8) sermon (DIV1) 105 Image 91
1897 and sees them to be very good, yea and ceaseth from his works as God did from his. and sees them to be very good, yea and ceases from his works as God did from his. cc vvz pno32 pc-acp vbi av j, uh cc vvz p-acp po31 n2 p-acp np1 vdd p-acp png31. (8) sermon (DIV1) 105 Image 91
1898 But did not God himself ordain Form, and where did he abrogate it, you will say? I answer: But did not God himself ordain From, and where did he abrogate it, you will say? I answer: cc-acp vdd xx np1 px31 vvi n1, cc q-crq vdd pns31 vvi pn31, pn22 vmb vvi? pns11 vvb: (8) sermon (DIV1) 106 Image 91
1899 As there was a time to plant, so there is a time to pluck up what was planted. As there was a time to plant, so there is a time to pluck up what was planted. c-acp a-acp vbds dt n1 pc-acp vvi, av pc-acp vbz dt n1 pc-acp vvi a-acp r-crq vbds vvn. (8) sermon (DIV1) 106 Image 91
1900 For Form was never created as a standing rule, but as a temporarie help to serve a turn; For From was never created as a standing Rule, but as a temporary help to serve a turn; p-acp n1 vbds av-x vvn p-acp dt j-vvg n1, cc-acp c-acp dt j n1 pc-acp vvi dt n1; (8) sermon (DIV1) 106 Image 91
1901 which when it is once accomplished, the means cease, as having usher'd in the end. which when it is once accomplished, the means cease, as having ushered in the end. r-crq c-crq pn31 vbz a-acp vvn, dt n2 vvb, c-acp vhg vvd p-acp dt n1. (8) sermon (DIV1) 106 Image 91
1902 Neither is the abrogation of Form onely in the letter, but in the discovery of an higher glory, which darkens the first, Neither is the abrogation of From only in the Letter, but in the discovery of an higher glory, which darkens the First, av-d vbz dt n1 pp-f n1 av-j p-acp dt n1, cc-acp p-acp dt n1 pp-f dt jc n1, r-crq vvz dt ord, (8) sermon (DIV1) 106 Image 91
1903 as the Sun darkens the starrs. as the Sun darkens the Stars. c-acp dt n1 vvz dt n2. (8) sermon (DIV1) 106 Image 91
1904 So that the discovery of Gospel-forms is the abrogation of Legal, and the Gospel administration in external rites gives way to an higher glory. So that the discovery of Gospel-forms is the abrogation of Legal, and the Gospel administration in external Rites gives Way to an higher glory. av cst dt n1 pp-f n2 vbz dt n1 pp-f j, cc dt n1 n1 p-acp j n2 vvz n1 p-acp dt jc n1. (8) sermon (DIV1) 106 Image 91
1905 And yet there are some hints in the letter of this glorious state, as Isa. 25. and Rev. 21. 2 Pet. 3. 13. Nevertheless we, according to his promise, look for new heavens, And yet there Are Some hints in the Letter of this glorious state, as Isaiah 25. and Rev. 21. 2 Pet. 3. 13. Nevertheless we, according to his promise, look for new heavens, cc av a-acp vbr d n2 p-acp dt n1 pp-f d j n1, c-acp np1 crd cc n1 crd crd np1 crd crd av pns12, vvg p-acp po31 n1, vvb p-acp j n2, (8) sermon (DIV1) 106 Image 91
1906 and a new earth, wherein dwelleth righteousness. Though the glorie of the mysteries contained in it are to be experimented in us. and a new earth, wherein dwells righteousness. Though the glory of the Mysteres contained in it Are to be experimented in us. cc dt j n1, q-crq vvz n1. cs dt n1 pp-f dt n2 vvn p-acp pn31 vbr pc-acp vbi j-vvn p-acp pno12. (8) sermon (DIV1) 106 Image 91
1907 You'l say Christ and his Apostles submitted to the outward Form. 'Tis true, Christ in the flesh was made under the Law, You'll say christ and his Apostles submitted to the outward Form It's true, christ in the Flesh was made under the Law, pn22|vmb vvi np1 cc po31 n2 vvd p-acp dt j np1 pn31|vbz j, np1 p-acp dt n1 vbds vvn p-acp dt n1, (8) sermon (DIV1) 106 Image 91
1908 and submitted to Circumcision as well as Baptisme; and submitted to Circumcision as well as Baptism; cc vvd p-acp n1 c-acp av c-acp n1; (8) sermon (DIV1) 106 Image 91
1909 he under-went the state of death or sorrow, and the state of flesh or form, Heb. 5. 7. Who in the daies of his flesh, he underwent the state of death or sorrow, and the state of Flesh or from, Hebrew 5. 7. Who in the days of his Flesh, pns31 j dt n1 pp-f n1 cc n1, cc dt n1 pp-f n1 cc n1, np1 crd crd r-crq p-acp dt n2 pp-f po31 n1, (8) sermon (DIV1) 106 Image 91
1910 when he had offered up praiers and supplications, with strong crying and tears, unto him that was able to save him from death, when he had offered up Prayers and supplications, with strong crying and tears, unto him that was able to save him from death, c-crq pns31 vhd vvn a-acp n2 cc n2, p-acp j n-vvg cc n2, p-acp pno31 cst vbds j pc-acp vvi pno31 p-acp n1, (8) sermon (DIV1) 106 Image 91
1911 and was heard in that he feared: Wherein he praied, and at the last was raised up to the state of mirth, and was herd in that he feared: Wherein he prayed, and At the last was raised up to the state of mirth, cc vbds vvn p-acp cst pns31 vvd: c-crq pns31 vvd, cc p-acp dt ord vbds vvn a-acp p-acp dt n1 pp-f n1, (8) sermon (DIV1) 106 Image 91
1912 or immediate discovery, wherein he did rejoice. or immediate discovery, wherein he did rejoice. cc j n1, c-crq pns31 vdd vvi. (8) sermon (DIV1) 106 Image 91
1913 So that Christ in the flesh is the figure of several administrations, and every Christian is an embleme in one stage or another of his life. So that christ in the Flesh is the figure of several administrations, and every Christian is an emblem in one stage or Another of his life. av cst np1 p-acp dt n1 vbz dt n1 pp-f j n2, cc d np1 vbz dt n1 p-acp crd n1 cc n-jn pp-f po31 n1. (8) sermon (DIV1) 106 Image 91
1914 Some live in a crucified, some in a glorified Jesus; some live in his life, some in his death; some live in a Crucified, Some in a glorified jesus; Some live in his life, Some in his death; d vvb p-acp dt vvn, d p-acp dt vvn np1; d vvb p-acp po31 n1, d p-acp po31 n1; (8) sermon (DIV1) 106 Image 91
1915 some live in Christ after the flesh, others in Christ after the spirit. Some live in christ After the Flesh, Others in christ After the Spirit. d vvb p-acp np1 p-acp dt n1, n2-jn p-acp np1 p-acp dt n1. (8) sermon (DIV1) 106 Image 91
1916 And amongst these the highest pitch of a Christian is, Christ risen, or rather sitting at God's right hand: And among these the highest pitch of a Christian is, christ risen, or rather sitting At God's right hand: cc p-acp d dt js n1 pp-f dt njp vbz, np1 vvn, cc av-c vvg p-acp npg1 j-jn n1: (8) sermon (DIV1) 106 Image 91
1917 for here is immediatenesse of favour and enjoiment. for Here is immediateness of favour and enjoyment. p-acp av vbz n1 pp-f n1 cc n1. (8) sermon (DIV1) 106 Image 91
1918 But in the mean time Ordinances and Administrations take place after one sort or other, till this state come. But in the mean time Ordinances and Administrations take place After one sort or other, till this state come. p-acp p-acp dt j n1 n2 cc n2 vvb n1 p-acp crd n1 cc n-jn, c-acp d n1 vvi. (8) sermon (DIV1) 106 Image 91
1919 For as the appearances of God are stronger or weaker, so administrations are of several sorts; For as the appearances of God Are Stronger or Weaker, so administrations Are of several sorts; p-acp p-acp dt n2 pp-f np1 vbr jc cc jc, av n2 vbr pp-f j n2; (8) sermon (DIV1) 106 Image 91
1920 the most eminent are, Paradifical, Legal, and Evangelical. the most eminent Are, paradisical, Legal, and Evangelical. dt av-ds j vbr, j, j, cc np1. (8) sermon (DIV1) 106 Image 91
1921 Paradifical administrations then took place, when the angelical nature being clothed upon with a humane appearance, did contemplate its Maker in things below himself the clear stream of the whole creation; paradisical administrations then took place, when the angelical nature being clothed upon with a humane appearance, did contemplate its Maker in things below himself the clear stream of the Whole creation; j n2 av vvd n1, c-crq dt j n1 vbg vvn p-acp p-acp dt j n1, vdd vvi po31 n1 p-acp n2 p-acp px31 dt j n1 pp-f dt j-jn n1; (8) sermon (DIV1) 107 Image 91
1922 and the heavenly spirit being likewise clothed upon, was a proportionated subject to entertain that discovery. and the heavenly Spirit being likewise clothed upon, was a proportionated Subject to entertain that discovery. cc dt j n1 vbg av vvn p-acp, vbds dt j-vvn n-jn p-acp vvi d n1. (8) sermon (DIV1) 107 Image 91
1923 This administration did not contein the most compleat enjoiment. This administration did not contain the most complete enjoyment. d n1 vdd xx vvi dt av-ds j n1. (8) sermon (DIV1) 107 Image 91
1924 For here the vail was first set up, and man of necessitie must have ceased to his being or form, For Here the Vail was First Set up, and man of necessity must have ceased to his being or from, p-acp av dt n1 vbds ord vvn a-acp, cc n1 pp-f n1 vmb vhi vvn p-acp po31 n1 cc n1, (8) sermon (DIV1) 107 Image 91
1925 though he had never sinn'd, that so he might bee raised up to an higher enjoiment. though he had never sinned, that so he might be raised up to an higher enjoyment. cs pns31 vhd av-x vvn, cst av pns31 vmd vbi vvn a-acp p-acp dt jc n1. (8) sermon (DIV1) 107 Image 91
1926 This administration was but for a season; This administration was but for a season; d n1 vbds cc-acp p-acp dt n1; (8) sermon (DIV1) 107 Image 91
1927 for when flesh and self had defiled the stream, the glory crept inward, and was withdrawn from our view, for when Flesh and self had defiled the stream, the glory crept inward, and was withdrawn from our view, c-acp q-crq n1 cc n1 vhd vvn dt n1, dt n1 vvd j, cc vbds vvn p-acp po12 n1, (8) sermon (DIV1) 107 Image 91
1928 and in came a multitude of helps to usher in but a review of the same glory, this was the original of legal sacrifices and administrations. and in Come a multitude of helps to usher in but a review of the same glory, this was the original of Legal Sacrifices and administrations. cc p-acp vvd dt n1 pp-f n2 pc-acp vvi p-acp p-acp dt vvi pp-f dt d n1, d vbds dt n-jn pp-f j n2 cc n2. (8) sermon (DIV1) 107 Image 91
1929 But as the fountain was clear'd by degrees, and the imagerendred more perspicuous, so Gospel administrations succeeded in the place of the Legal, But as the fountain was cleared by Degrees, and the imagerendred more perspicuous, so Gospel administrations succeeded in the place of the Legal, cc-acp c-acp dt n1 vbds vvn p-acp n2, cc dt vvn av-dc j, av n1 n2 vvn p-acp dt n1 pp-f dt j, (8) sermon (DIV1) 107 Image 91
1930 as differing onely from them in degrees of light. as differing only from them in Degrees of Light. c-acp vvg av-j p-acp pno32 p-acp n2 pp-f n1. (8) sermon (DIV1) 107 Image 91
1931 These administrations are not distinguish'd by fleshly Epoches or Periods of time, but are interchangeably managed within the Saints, according to their degrees of light, These administrations Are not distinguished by fleshly Epochs or Periods of time, but Are interchangeably managed within the Saints, according to their Degrees of Light, d n2 vbr xx vvn p-acp j n2 cc n2 pp-f n1, cc-acp vbr av-j vvn p-acp dt n2, vvg p-acp po32 n2 pp-f n1, (8) sermon (DIV1) 108 Image 91
1932 as being partly bond, and partly free; as being partly bound, and partly free; c-acp vbg av vvn, cc av j; (8) sermon (DIV1) 108 Image 91
1933 partly in the flesh, form, and letter, partly in the spirit and power Which state is a state of confusion and mixture, not of puritie. partly in the Flesh, from, and Letter, partly in the Spirit and power Which state is a state of confusion and mixture, not of purity. av p-acp dt n1, n1, cc n1, av p-acp dt n1 cc n1 r-crq n1 vbz dt n1 pp-f n1 cc n1, xx pp-f n1. (8) sermon (DIV1) 108 Image 91
1934 The death of Christ himself did not straitwaies determine the Legal administration: The death of christ himself did not straightways determine the Legal administration: dt n1 pp-f np1 px31 vdd xx av-an vvi dt j n1: (8) sermon (DIV1) 108 Image 91
1935 for the Apostles and Believers did continue to observe them until such time as an higher discovery was made known within them, for the Apostles and Believers did continue to observe them until such time as an higher discovery was made known within them, c-acp dt n2 cc n2 vdd vvi pc-acp vvi pno32 p-acp d n1 c-acp dt jc n1 vbds vvn vvn p-acp pno32, (8) sermon (DIV1) 108 Image 91
1936 and even then when an higher discovery was made known unto them, when they were perfectly under a Gospel state, and even then when an higher discovery was made known unto them, when they were perfectly under a Gospel state, cc av av c-crq dt jc n1 vbds vvn vvn p-acp pno32, c-crq pns32 vbdr av-j p-acp dt n1 n1, (8) sermon (DIV1) 108 Image 91
1937 yet had they but the first fruits of the spirit, and were in the dark in many things. yet had they but the First fruits of the Spirit, and were in the dark in many things. av vhd pns32 p-acp dt ord n2 pp-f dt n1, cc vbdr p-acp dt j p-acp d n2. (8) sermon (DIV1) 108 Image 91
1938 Yea Saint Paul holds forth a state atteinable by the Saints which he himself came short of, Phil. 4. which John saw by the spirit of prophesie, Rev. 21. Yea Saint Paul holds forth a state atteinable by the Saints which he himself Come short of, Philip 4. which John saw by the Spirit of prophesy, Rev. 21. uh n1 np1 vvz av dt n1 j p-acp dt n2 r-crq pns31 px31 vvd j pp-f, np1 crd r-crq np1 vvd p-acp dt n1 pp-f vvb, n1 crd (8) sermon (DIV1) 108 Image 91
1939 And if any shall deny this new state, let us reason a little from concessions and grants, And if any shall deny this new state, let us reason a little from concessions and grants, cc cs d vmb vvi d j n1, vvb pno12 vvi dt j p-acp n2 cc n2, (8) sermon (DIV1) 109 Image 91
1940 and see what the enjoiment of a Christian may amount to. and see what the enjoyment of a Christian may amount to. cc vvb r-crq dt n1 pp-f dt np1 vmb vvi p-acp. (8) sermon (DIV1) 109 Image 91
1941 It is granted by all, and cannot be denied, that the letter of the word holds forth more glory then is yet attain'd, It is granted by all, and cannot be denied, that the Letter of the word holds forth more glory then is yet attained, pn31 vbz vvn p-acp d, cc vmbx vbi vvn, cst dt n1 pp-f dt n1 vvz av dc n1 cs vbz av vvd, (8) sermon (DIV1) 109 Image 91
1942 and that many prophesies are to be fulfilled relating to that glory of the Saints, among which that in the Revelations is one, and that many prophecies Are to be fulfilled relating to that glory of the Saints, among which that in the Revelations is one, cc cst d n2 vbr pc-acp vbi vvn vvg p-acp d n1 pp-f dt n2, p-acp r-crq d p-acp dt n2 vbz pi, (8) sermon (DIV1) 109 Image 91
1943 as likewise that perfection is to be press'd after, Heb. 6. which certainly is more then uprightnesse; as likewise that perfection is to be pressed After, Hebrew 6. which Certainly is more then uprightness; c-acp av d n1 vbz pc-acp vbi vvn a-acp, np1 crd r-crq av-j vbz dc cs n1; (8) sermon (DIV1) 109 Image 91
1944 for the Apostle speaks to upright Saints. for the Apostle speaks to upright Saints. p-acp dt n1 vvz p-acp j n2. (8) sermon (DIV1) 109 Image 91
1945 Now what this glory, these new heavens, this state of perfection, is the dispute and question of these daies, which to me is resolved thus. Now what this glory, these new heavens, this state of perfection, is the dispute and question of these days, which to me is resolved thus. av q-crq d n1, d j n2, d n1 pp-f n1, vbz dt n1 cc n1 pp-f d n2, r-crq p-acp pno11 vbz vvn av. (8) sermon (DIV1) 109 Image 91
1946 That there is a glorious state of the Saints to be discovered in the last daies, consisting not in a fleshly paradise, That there is a glorious state of the Saints to be discovered in the last days, consisting not in a fleshly paradise, cst pc-acp vbz dt j n1 pp-f dt n2 pc-acp vbi vvn p-acp dt ord n2, vvg xx p-acp dt j n1, (8) sermon (DIV1) 109 Image 91
1947 or material enjoiment, but in the true vision of God in the spirit and high light of heavenly glory. or material enjoyment, but in the true vision of God in the Spirit and high Light of heavenly glory. cc j-jn n1, cc-acp p-acp dt j n1 pp-f np1 p-acp dt n1 cc j n1 pp-f j n1. (8) sermon (DIV1) 109 Image 91
1948 This state was the hope and joy of the Prophets, Apostles and other Christians who foresaw the day thereof. This state was the hope and joy of the prophets, Apostles and other Christians who foresaw the day thereof. d n1 vbds dt n1 cc n1 pp-f dt n2, n2 cc j-jn np1 r-crq vvd dt n1 av. (8) sermon (DIV1) 109 Image 91
1949 And well might it bee so, considering the many mysteries contein'd therein, which no other state can attein unto. And well might it be so, considering the many Mysteres contained therein, which no other state can attain unto. cc av vmd pn31 vbi av, vvg dt d n2 vvn av, r-crq dx j-jn n1 vmb vvi p-acp. (8) sermon (DIV1) 109 Image 91
1950 For here the Christian sees all things in the light of God. For Here the Christian sees all things in the Light of God. p-acp av dt njp vvz d n2 p-acp dt n1 pp-f np1. (8) sermon (DIV1) 109 Image 91
1951 Here is opened unchangeable glory, and essential will, perfect freedom, restitution of all things, heavenly rest. Here is opened unchangeable glory, and essential will, perfect freedom, restitution of all things, heavenly rest. av vbz vvn j-u n1, cc j n1, j n1, n1 pp-f d n2, j n1. (8) sermon (DIV1) 109 Image 91
1952 There man ceaseth, questions are resolved, union clear'd, and all expectations satisfied. There man ceases, questions Are resolved, Union cleared, and all Expectations satisfied. a-acp n1 vvz, n2 vbr vvn, n1 vvn, cc d n2 vvn. (8) sermon (DIV1) 109 Image 91
1953 And thus have you seen the first particular, wherein wee must deny our Religion, it is in relation to Ordinances, and Forms, and administrations. And thus have you seen the First particular, wherein we must deny our Religion, it is in Relation to Ordinances, and Forms, and administrations. cc av vhb pn22 vvn dt ord j, c-crq pns12 vmb vvi po12 n1, pn31 vbz p-acp n1 p-acp n2, cc n2, cc n2. (8) sermon (DIV1) 109 Image 91
1954 Secondly in the second place, we must deny our religion in respect of the Scriptures, so as to rest upon the letter, Secondly in the second place, we must deny our Religion in respect of the Scriptures, so as to rest upon the Letter, ord p-acp dt ord n1, pns12 vmb vvi po12 n1 p-acp n1 pp-f dt n2, av c-acp pc-acp vvi p-acp dt n1, (8) sermon (DIV1) 110 Image 91
1955 and to prefer it above the teaching of the spirit in it. and to prefer it above the teaching of the Spirit in it. cc pc-acp vvi pn31 p-acp dt n-vvg pp-f dt n1 p-acp pn31. (8) sermon (DIV1) 110 Image 91
1956 Heare this all you that idolize Scripture so much, as to prefer those writings before the God of the Apostles and Prophets: it is very possible that a man may attain to the litteral knowledge of the Scriptures, and may speak largely of the history thereof, Hear this all you that idolise Scripture so much, as to prefer those writings before the God of the Apostles and prophets: it is very possible that a man may attain to the literal knowledge of the Scriptures, and may speak largely of the history thereof, vvb d d pn22 cst vvb n1 av av-d, c-acp pc-acp vvi d n2 p-acp dt n1 pp-f dt n2 cc n2: pn31 vbz av j cst dt n1 vmb vvi p-acp dt j n1 pp-f dt n2, cc vmb vvi av-j pp-f dt n1 av, (8) sermon (DIV1) 110 Image 91
1957 and draw conclusions, and raise many uses for the present support of a troubled soul, or for the restraining of lewd practises, and direction of a civil conversation; and draw conclusions, and raise many uses for the present support of a troubled soul, or for the restraining of lewd practises, and direction of a civil Conversation; cc vvi n2, cc vvi d n2 p-acp dt j n1 pp-f dt j-vvn n1, cc p-acp dt vvg pp-f j n2, cc n1 pp-f dt j n1; (8) sermon (DIV1) 110 Image 91
1958 and yet they that speake, and they that heare, may be not only unacquainted with, but enemies to that spirit of truth; and yet they that speak, and they that hear, may be not only unacquainted with, but enemies to that Spirit of truth; cc av pns32 cst vvb, cc pns32 cst vvb, vmb vbi xx av-j j p-acp, cc-acp n2 p-acp d n1 pp-f n1; (8) sermon (DIV1) 110 Image 91
1959 by which those Prophets and Apostles write. by which those prophets and Apostles write. p-acp r-crq d n2 cc n2 vvb. (8) sermon (DIV1) 110 Image 91
1960 For it is not the Apostles writings, but the spirit that dwelleth in them, that did inspire their hearts, that gives life and peace to us all. For it is not the Apostles writings, but the Spirit that dwells in them, that did inspire their hearts, that gives life and peace to us all. p-acp pn31 vbz xx dt n2 n2, cc-acp dt n1 cst vvz p-acp pno32, cst vdd vvi po32 n2, cst vvz n1 cc n1 p-acp pno12 d. (8) sermon (DIV1) 110 Image 91
1961 And therefore when the Prophets Isa. Jerem. and Ezekiel, spake what they saw from God, they spake Thus saith the Lord, out of experience of what they saw and felt; And Therefore when the prophets Isaiah Jeremiah and Ezekielem, spoke what they saw from God, they spoke Thus Says the Lord, out of experience of what they saw and felt; cc av c-crq dt n2 np1 np1 cc np1, vvd r-crq pns32 vvd p-acp np1, pns32 vvd av vvz dt n1, av pp-f n1 pp-f r-crq pns32 vvd cc vvn; (8) sermon (DIV1) 110 Image 91
1962 and they were call'd true Prophets. But when others rose up that spake their words & writings, and they were called true prophets. But when Others rose up that spoke their words & writings, cc pns32 vbdr vvn j n2. cc-acp q-crq n2-jn vvd p-acp cst vvd po32 n2 cc n2-vvg, (8) sermon (DIV1) 110 Image 91
1963 and then applied them to another age and generation of men, saying, Thus saith the Lord, as the other did; and then applied them to Another age and generation of men, saying, Thus Says the Lord, as the other did; cc av vvd pno32 p-acp j-jn n1 cc n1 pp-f n2, vvg, av vvz dt n1, c-acp dt n-jn vdd; (8) sermon (DIV1) 110 Image 91
1964 they were called false Prophets; because they had seen nothing themselves of God, but walked by the legs and saw by the eyes of the true Prophets. For God doth not threaten death to every city of every age of the world, they were called false prophets; Because they had seen nothing themselves of God, but walked by the legs and saw by the eyes of the true prophets. For God does not threaten death to every City of every age of the world, pns32 vbdr vvn j n2; c-acp pns32 vhd vvn pix px32 pp-f n1, cc-acp vvd p-acp dt n2 cc vvd p-acp dt n2 pp-f dt j n2. p-acp np1 vdz xx vvi n1 p-acp d n1 pp-f d n1 pp-f dt n1, (8) sermon (DIV1) 110 Image 91
1965 as to Sodom and Gomrorha; nei•her captivity to every people as he did to Israel under Nebuchadnezar in Babilon. Neither doth he promise victory, as to Sodom and Gomrorha; nei•her captivity to every people as he did to Israel under Nebuchadnezzar in Babylon. Neither does he promise victory, c-acp pc-acp np1 cc np1; j-jn n1 p-acp d n1 c-acp pns31 vdd p-acp np1 p-acp np1 p-acp np1. d vdz pns31 vvi n1, (8) sermon (DIV1) 110 Image 91
1966 or deliverance to every army, or people, from enemies, as he did to Irsael in Jehosophats time. Now if any man. or deliverance to every army, or people, from enemies, as he did to Israel in Jehosophats time. Now if any man. cc n1 p-acp d n1, cc n1, p-acp n2, c-acp pns31 vdd p-acp np1 p-acp vvz n1. av cs d n1. (8) sermon (DIV1) 110 Image 91
1967 speake and assures others of victory, when God purposes distruction; speak and assures Others of victory, when God Purposes destruction; vvb cc vvz n2-jn pp-f n1, c-crq np1 vvz n1; (8) sermon (DIV1) 110 Image 91
1968 or speakes destruction, when God purposes a victory, these men speake at randome, and though they speake the very words of the Scriptures, yet they speake not the mind of him that gives life, or speaks destruction, when God Purposes a victory, these men speak At random, and though they speak the very words of the Scriptures, yet they speak not the mind of him that gives life, cc vvz n1, c-crq np1 vvz dt n1, d n2 vvb p-acp av-an, cc cs pns32 vvb dt j n2 pp-f dt n2, av pns32 vvb xx dt n1 pp-f pno31 cst vvz n1, (8) sermon (DIV1) 110 Image 91
1969 or destroyes, and so having seen nothing from him, they are to be reckoned among the false Pr•phets, they run before they are sent. or Destroys, and so having seen nothing from him, they Are to be reckoned among the false Pr•phets, they run before they Are sent. cc vvz, cc av vhg vvn pix p-acp pno31, pns32 vbr pc-acp vbi vvn p-acp dt j n2, pns32 vvb c-acp pns32 vbr vvn. (8) sermon (DIV1) 110 Image 91
1970 A man may know the Scripture, and yet be an arch enemie to the God of the Scripture, as the Jewes were. A man may know the Scripture, and yet be an arch enemy to the God of the Scripture, as the Jews were. dt n1 vmb vvi dt n1, cc av vbi dt j n1 p-acp dt n1 pp-f dt n1, p-acp dt np2 vbdr. (8) sermon (DIV1) 110 Image 91
1971 They knew the writings of Moses, who writ of Jesus Christ; and yet they persecuted and killed Jesus Christ, because they knew him not. They knew the writings of Moses, who writ of jesus christ; and yet they persecuted and killed jesus christ, Because they knew him not. pns32 vvd dt n2 pp-f np1, r-crq vvd pp-f np1 np1; cc av pns32 vvn cc vvn np1 np1, c-acp pns32 vvd pno31 xx. (8) sermon (DIV1) 110 Image 91
1972 For if they had known him to have been of the power of God, they would not have kill'd him. For if they had known him to have been of the power of God, they would not have killed him. p-acp cs pns32 vhd vvn pno31 pc-acp vhi vbn pp-f dt n1 pp-f np1, pns32 vmd xx vhi vvn pno31. (8) sermon (DIV1) 110 Image 91
1973 And so many nowadayes do know Scripture, & yet may, & do persecute the spirit of the Scripture, through ignorance and unbeliefe. And so many nowadays do know Scripture, & yet may, & do persecute the Spirit of the Scripture, through ignorance and unbelief. cc av d av vdb vvi n1, cc av vmb, cc vdb vvi dt n1 pp-f dt n1, p-acp n1 cc n1. (8) sermon (DIV1) 110 Image 91
1974 Truely friends, it is not the knowledge of the Scripture onely, but the knowledge of the God of the Scripture, as God is pleased to make known himselfe by his mighty working in you, that gives life and peace to you. Truly Friends, it is not the knowledge of the Scripture only, but the knowledge of the God of the Scripture, as God is pleased to make known himself by his mighty working in you, that gives life and peace to you. av-j n2, pn31 vbz xx dt n1 pp-f dt n1 av-j, cc-acp dt n1 pp-f dt n1 pp-f dt n1, p-acp np1 vbz vvn pc-acp vvi vvn px31 p-acp po31 j n-vvg p-acp pn22, cst vvz n1 cc n1 p-acp pn22. (8) sermon (DIV1) 110 Image 91
1975 If you know and speake Scripture, and can see nothing of God; If you know and speak Scripture, and can see nothing of God; cs pn22 vvb cc vvi n1, cc vmb vvi pix pp-f np1; (8) sermon (DIV1) 110 Image 91
1976 you are like Parrats, that speake the words of another, as you have been taught by humane education. you Are like Parrots, that speak the words of Another, as you have been taught by humane education. pn22 vbr j n2, cst vvb dt n2 pp-f j-jn, c-acp pn22 vhb vbn vvn p-acp j n1. (8) sermon (DIV1) 110 Image 91
1977 But if the same annointing or power of God dwel in you, as did appeare in the Prophets, and Apostles that writ; But if the same anointing or power of God dwell in you, as did appear in the prophets, and Apostles that writ; p-acp cs dt d vvg cc n1 pp-f np1 vvi p-acp pn22, c-acp vdd vvi p-acp dt n2, cc n2 cst vvd; (8) sermon (DIV1) 110 Image 91
1978 then you can see into that mistery of the Scripture; and so can speake the mind of the Scriptures; though you should never see, heare, then you can see into that mystery of the Scripture; and so can speak the mind of the Scriptures; though you should never see, hear, cs pn22 vmb vvi p-acp d n1 pp-f dt n1; cc av vmb vvi dt n1 pp-f dt n2; cs pn22 vmd av-x vvi, vvb, (8) sermon (DIV1) 110 Image 91
1979 nor read the Scripture from men. nor read the Scripture from men. ccx vvb dt n1 p-acp n2. (8) sermon (DIV1) 110 Image 91
1980 If your peace and comfort in God should onely remain with you, while you are either hearing, If your peace and Comfort in God should only remain with you, while you Are either hearing, cs po22 n1 cc n1 p-acp np1 vmd av-j vvi p-acp pn22, cs pn22 vbr av-d vvg, (8) sermon (DIV1) 110 Image 91
1981 or reading Scriptures, or while you have any society of such as can speake and discourse thereof; or reading Scriptures, or while you have any society of such as can speak and discourse thereof; cc vvg n2, cc cs pn22 vhb d n1 pp-f d c-acp vmb vvi cc vvi av; (8) sermon (DIV1) 110 Image 91
1982 and then find again that your peace and comfort is gone, when you are deprived by any occasion of that society of Saints, truely let me tell you, that though you prize and know the Scripture, yet there is a great strangeness betweene, you and the God of the Scripture. Many enjoy outward reading, and then find again that your peace and Comfort is gone, when you Are deprived by any occasion of that society of Saints, truly let me tell you, that though you prize and know the Scripture, yet there is a great strangeness between, you and the God of the Scripture. Many enjoy outward reading, cc av vvb av d po22 n1 cc n1 vbz vvn, c-crq pn22 vbr vvn p-acp d n1 pp-f d n1 pp-f n2, av-j vvb pno11 vvi pn22, cst cs pn22 vvb cc vvi dt n1, av pc-acp vbz dt j n1 p-acp, pn22 cc dt n1 pp-f dt n1. d vvi j n-vvg, (8) sermon (DIV1) 110 Image 91
1983 and hearing, and Saints Communion, and they are in peace, and they live in heaven as they conceive ▪ and it is a sweet life, and hearing, and Saints Communion, and they Are in peace, and they live in heaven as they conceive ▪ and it is a sweet life, cc vvg, cc ng1 n1, cc pns32 vbr p-acp n1, cc pns32 vvb p-acp n1 c-acp pns32 vvb ▪ cc pn31 vbz dt j n1, (8) sermon (DIV1) 110 Image 91
1984 but it is not the life. but it is not the life. cc-acp pn31 vbz xx dt n1. (8) sermon (DIV1) 110 Image 91
1985 For if the wisedom of God hedge up all these enjoyments with thornes, and leave these poor souls alone, (as it was Christs case, all forsooke him and fled,) why then here is your triall. For if the Wisdom of God hedge up all these enjoyments with thorns, and leave these poor Souls alone, (as it was Christ case, all forsook him and fled,) why then Here is your trial. p-acp cs dt n1 pp-f np1 n1 a-acp d d n2 p-acp n2, cc vvb d j n2 av-j, (c-acp pn31 vbds npg1 n1, d vvd pno31 cc vvn,) c-crq av av vbz po22 n1. (8) sermon (DIV1) 110 Image 91
1986 For when God hath denyed you the opportunities of hearing, reading, praying, and Saints fellowship; doth not your heart now looke for those helps, and mourn in their absence. For when God hath denied you the opportunities of hearing, reading, praying, and Saints fellowship; does not your heart now look for those helps, and mourn in their absence. p-acp c-crq np1 vhz vvn pn22 dt n2 pp-f vvg, vvg, vvg, cc ng1 n1; vdz xx po22 n1 av vvi p-acp d n2, cc vvi p-acp po32 n1. (8) sermon (DIV1) 110 Image 91
1987 If it be so with you, (as I know it is with you) then where is your knowledge, experience, If it be so with you, (as I know it is with you) then where is your knowledge, experience, cs pn31 vbb av p-acp pn22, (c-acp pns11 vvb pn31 vbz p-acp pn22) av q-crq vbz po22 n1, n1, (8) sermon (DIV1) 110 Image 91
1988 and peace, in and with God? It shewes plainly that at such a time we suck'd refreshment: and peace, in and with God? It shows plainly that At such a time we sucked refreshment: cc n1, p-acp cc p-acp np1? pn31 vvz av-j cst p-acp d dt n1 pns12 vvd n1: (8) sermon (DIV1) 110 Image 91
1989 from the creatures brests, but not from God. from the creatures breasts, but not from God. p-acp dt n2 n2, cc-acp xx p-acp np1. (8) sermon (DIV1) 110 Image 91
1990 We are now come to the •ast particular, in respect of which we must deny our religion, We Are now come to the •ast particular, in respect of which we must deny our Religion, pns12 vbr av vvn p-acp dt av-ds j, p-acp n1 pp-f r-crq pns12 vmb vvi po12 n1, (8) sermon (DIV1) 111 Image 91
1991 and that is in respect of the Author of it, our blessed Saviour. And herein we must first deny all false Christs; and that is in respect of the Author of it, our blessed Saviour. And herein we must First deny all false Christ; cc d vbz p-acp n1 pp-f dt n1 pp-f pn31, po12 j-vvn n1. cc av pns12 vmb ord vvi d j npg1; (8) sermon (DIV1) 111 Image 91
1992 secondly all false opinions of the true Christ; thirdly, we must deny but in a Christian qualified sence, even the true Christ himselfe. secondly all false opinions of the true christ; Thirdly, we must deny but in a Christian qualified sense, even the true christ himself. ord d j n2 pp-f dt j np1; ord, pns12 vmb vvi cc-acp p-acp dt njp vvn n1, av dt j np1 px31. (8) sermon (DIV1) 111 Image 91
1993 First then we must deny all false Christs, you will find false Christs coming with signes and wonders Matt: 24. 24. For there shall arise false Christs, First then we must deny all false Christ, you will find false Christ coming with Signs and wonders Matt: 24. 24. For there shall arise false Christ, ord cs pns12 vmb vvi d j npg1, pn22 vmb vvi j npg1 n-vvg p-acp n2 cc n2 np1: crd crd p-acp a-acp vmb vvi j npg1, (8) sermon (DIV1) 111 Image 91
1994 and false Prophets, and shall shew great signes and wonders, insomuch that (if it were possible) they shall deceive the very elect. and false prophets, and shall show great Signs and wonders, insomuch that (if it were possible) they shall deceive the very elect. cc j n2, cc vmb vvi j n2 cc n2, av d (cs pn31 vbdr j) pns32 vmb vvi dt j vvi. (8) sermon (DIV1) 111 Image 91
1995 You shall have Christs to do what you desire; You shall have Christ to do what you desire; pn22 vmb vhi npg1 pc-acp vdi r-crq pn22 vvb; (8) sermon (DIV1) 111 Image 91
1996 Christs to shew you signes and wonders, as you gape after, but they shall be false Christs; Christ to show you Signs and wonders, as you gape After, but they shall be false Christ; npg1 pc-acp vvi pn22 n2 cc n2, c-acp pn22 vvb a-acp, cc-acp pns32 vmb vbi j npg1; (8) sermon (DIV1) 111 Image 91
1997 and this shall be your judgement. and this shall be your judgement. cc d vmb vbi po22 n1. (8) sermon (DIV1) 111 Image 91
1998 God in judgement hath false Christs for false Seekers, false Inquirers. This is the plague of the flesh, it shall have what it doth desire, one that will open Scriptures, do mighty miracles, shew great gifts, God in judgement hath false Christ for false Seekers, false Inquirers. This is the plague of the Flesh, it shall have what it does desire, one that will open Scriptures, do mighty Miracles, show great Gifts, np1 p-acp n1 vhz j npg1 p-acp j n2, j n2. d vbz dt n1 pp-f dt n1, pn31 vmb vhi r-crq pn31 vdz vvi, pi cst vmb vvi n2, vdb j n2, vvb j n2, (8) sermon (DIV1) 111 Image 91
1999 and yet all this is but a false Christ, and the very elect, so far as is possible, shall be deceived therewith. and yet all this is but a false christ, and the very elect, so Far as is possible, shall be deceived therewith. cc av d d vbz p-acp dt j np1, cc dt j vvi, av av-j c-acp vbz j, vmb vbi vvn av. (8) sermon (DIV1) 111 Image 91
2000 Therefore let it be our speciall care to deny these false Christs, most especially in these antichristian times wherein we live; Therefore let it be our special care to deny these false Christ, most especially in these Antichristian times wherein we live; av vvb pn31 vbi po12 j n1 pc-acp vvi d j npg1, av-ds av-j p-acp d jp n2 c-crq pns12 vvb; (8) sermon (DIV1) 111 Image 91
2001 in which you shall have Christs come upon you more then you would have. If you go into the desert there is Christ; in which you shall have Christ come upon you more then you would have. If you go into the desert there is christ; p-acp r-crq pn22 vmb vhi npg1 vvi p-acp pn22 av-dc cs pn22 vmd vhi. cs pn22 vvb p-acp dt n1 pc-acp vbz np1; (8) sermon (DIV1) 111 Image 91
2002 if into the city there's Christ; if into the City there's christ; cs p-acp dt n1 pc-acp|vbz np1; (8) sermon (DIV1) 111 Image 91
2003 some shall say lo here, others lo there, you shall have false Christs every where, a false spirit, a false resurrection, a false glory, a false god, continually offering themselves unto you; lo here, lo there. Some shall say lo Here, Others lo there, you shall have false Christ every where, a false Spirit, a false resurrection, a false glory, a false god, continually offering themselves unto you; lo Here, lo there. d vmb vvi uh av, n2-jn uh a-acp, pn22 vmb vhi j npg1 d c-crq, dt j n1, dt j n1, dt j n1, dt j n1, av-j vvg px32 p-acp pn22; uh av, uh a-acp. (8) sermon (DIV1) 111 Image 91
2004 Such excellent glorious high ravishing, wonderfull discoveries of spirituall things, that they shall say plainly to you I am Christ. Such excellent glorious high ravishing, wonderful discoveries of spiritual things, that they shall say plainly to you I am christ. d j j j j-vvg, j n2 pp-f j n2, cst pns32 vmb vvi av-j p-acp pn22 pns11 vbm np1. (8) sermon (DIV1) 111 Image 91
2005 Such things so far excelling all that ever you have known, so heavenly, so glorious, as thereby you shall be able to say with open face, here is Christ. Such things so Far excelling all that ever you have known, so heavenly, so glorious, as thereby you shall be able to say with open face, Here is christ. d n2 av av-j vvg d cst av pn22 vhb vvn, av j, av j, c-acp av pn22 vmb vbi j pc-acp vvi p-acp j n1, av vbz np1. (8) sermon (DIV1) 111 Image 91
2006 You shal have a light above men and Angels, and ye• all this shall b• but a delusion. You shall have a Light above men and Angels, and ye• all this shall b• but a delusion. pn22 vmb vhi dt n1 p-acp n2 cc n2, cc n1 d d vmb n1 p-acp dt n1. (8) sermon (DIV1) 111 Image 91
2007 I suppose you are not acquainted with this as yet; I suppose you Are not acquainted with this as yet; pns11 vvb pn22 vbr xx vvn p-acp d c-acp av; (8) sermon (DIV1) 111 Image 91
2008 but you shall have •uch glorious discoveries, in such illustrious brightnesse, majesty and authority, that shall absolutely say in you, I am the Christ: I am the Lord; but you shall have •uch glorious discoveries, in such illustrious brightness, majesty and Authority, that shall absolutely say in you, I am the christ: I am the Lord; cc-acp pn22 vmb vhi av-d j n2, p-acp d j n1, n1 cc n1, cst vmb av-j vvi p-acp pn22, pns11 vbm dt np1: pns11 vbm dt n1; (8) sermon (DIV1) 111 Image 91
2009 I am the Son of the living God. I am the Son of the living God. pns11 vbm dt n1 pp-f dt j-vvg np1. (8) sermon (DIV1) 111 Image 91
2010 In Fzekiel 28. 2. There's a type of the false appearance of God in the world; In Fzekiel 28. 2. There's a type of the false appearance of God in the world; p-acp np1 crd crd pc-acp|vbz dt n1 pp-f dt j n1 pp-f np1 p-acp dt n1; (8) sermon (DIV1) 111 Image 91
2011 Because thine heart is listed up, and thou haist said, I am a God, I sit in the seat of God, in the midd'st of the seas: — Because thine heart is listed up, and thou haist said, I am a God, I fit in the seat of God, in the midst of the Seas: — p-acp po21 n1 vbz vvd a-acp, cc pns21 j vvd, pns11 vbm dt np1, pns11 vvb p-acp dt n1 pp-f np1, p-acp dt n1 pp-f dt n2: (8) sermon (DIV1) 111 Image 91
2012 yet thou art a man and not God, though thou set thine heart as the heart of God. yet thou art a man and not God, though thou Set thine heart as the heart of God. av pns21 vb2r dt n1 cc xx np1, cs pns21 vvb po21 n1 p-acp dt n1 pp-f np1. (8) sermon (DIV1) 111 Image 91
2013 You shall be so enlarged in understanding, that you shall thinke your selves wiser then Daniel, that you shall see through all the mysterie of Daniel, through all the darke prophesies of Daniel, as a clear thing; You shall be so enlarged in understanding, that you shall think your selves Wiser then daniel, that you shall see through all the mystery of daniel, through all the dark prophecies of daniel, as a clear thing; pn22 vmb vbi av vvn p-acp n1, cst pn22 vmb vvi po22 n2 jc cs np1, cst pn22 vmb vvi p-acp d dt n1 pp-f np1, p-acp d dt j n2 pp-f np1, p-acp dt j n1; (8) sermon (DIV1) 111 Image 91
2014 yet there will be a false Christ, an antichrist under all this: yet there will be a false christ, an antichrist under all this: av pc-acp vmb vbi dt j np1, dt n1 p-acp d d: (8) sermon (DIV1) 111 Image 91
2015 go not after, saith our Saviour Luke. 17. 23. And they shall say to you, see here, or see there: go not After, Says our Saviour Lycia. 17. 23. And they shall say to you, see Here, or see there: vvb xx a-acp, vvz po12 n1 av. crd crd cc pns32 vmb vvi p-acp pn22, vvb av, cc vvb a-acp: (8) sermon (DIV1) 111 Image 91
2016 go not after them, nor follow them. go not After them, nor follow them. vvb xx p-acp pno32, ccx vvi pno32. (8) sermon (DIV1) 111 Image 91
2017 Such appearances will present themselves unto you, and invite you to the discovery, and clear understanding of the darke places of Scripture, but saith God, follow them not; Such appearances will present themselves unto you, and invite you to the discovery, and clear understanding of the dark places of Scripture, but Says God, follow them not; d n2 vmb vvi px32 p-acp pn22, cc vvb pn22 p-acp dt n1, cc j n1 pp-f dt j n2 pp-f n1, p-acp vvz np1, vvb pno32 xx; (8) sermon (DIV1) 111 Image 91
2018 They are such as if it were possible, they should deceive the very elect. They Are such as if it were possible, they should deceive the very elect. pns32 vbr d c-acp cs pn31 vbdr j, pns32 vmd vvi dt j vvi. (8) sermon (DIV1) 111 Image 91
2019 Now in the second place, as we must deny all false Christs, so we must likewise deny all false opinions of the true Christ. Now in the second place, as we must deny all false Christ, so we must likewise deny all false opinions of the true christ. av p-acp dt ord n1, c-acp pns12 vmb vvi d j npg1, av pns12 vmb av vvi d j n2 pp-f dt j np1. (8) sermon (DIV1) 112 Image 91
2020 To this purpose is that, Matt: 24. 23. Then if any man shall say unto you, To this purpose is that, Matt: 24. 23. Then if any man shall say unto you, p-acp d n1 vbz d, np1: crd crd av cs d n1 vmb vvi p-acp pn22, (8) sermon (DIV1) 112 Image 91
2021 Lo here is Christ, or there: beleeve it not. Lo Here is christ, or there: believe it not. uh av vbz np1, cc a-acp: vvb pn31 xx. (8) sermon (DIV1) 112 Image 91
2022 The sum is this, Christ will be spoken by no man, no man will be able to speake Christ, to say here is Christ; The sum is this, christ will be spoken by no man, no man will be able to speak christ, to say Here is christ; dt n1 vbz d, np1 vmb vbi vvn p-acp dx n1, dx n1 vmb vbi j pc-acp vvi np1, pc-acp vvi av vbz np1; (8) sermon (DIV1) 112 Image 91
2023 Christ will be understood and known by no man; christ will be understood and known by no man; np1 vmb vbi vvn cc vvn p-acp dx n1; (8) sermon (DIV1) 112 Image 91
2024 while we are men we cannot understand and know Christ, till we are raised up in Christ, we understand not Christ. while we Are men we cannot understand and know christ, till we Are raised up in christ, we understand not christ. cs pns12 vbr n2 pns12 vmbx vvi cc vvi np1, c-acp pns12 vbr vvn a-acp p-acp np1, pns12 vvb xx np1. (8) sermon (DIV1) 112 Image 91
2025 None but Christ can speake Christ, non but Christ, can declare Christ. None but christ can speak christ, non but christ, can declare christ. pix p-acp np1 vmb vvi np1, pix cc-acp np1, vmb vvi np1. (8) sermon (DIV1) 112 Image 91
2026 It is not the Kingdome of God if man be able to declare it, and utter it. It is not the Kingdom of God if man be able to declare it, and utter it. pn31 vbz xx dt n1 pp-f np1 cs n1 vbb j pc-acp vvi pn31, cc vvi pn31. (8) sermon (DIV1) 112 Image 91
2027 Let no man say lo here, or lo there. This is the wretchednesse of man to be something in himselfe, to take part himselfe, Let no man say lo Here, or lo there. This is the wretchedness of man to be something in himself, to take part himself, vvb dx n1 vvb uh av, cc uh a-acp. d vbz dt n1 pp-f n1 pc-acp vbi pi p-acp px31, pc-acp vvi n1 px31, (8) sermon (DIV1) 112 Image 91
2028 and to give part to Christ; and to give part to christ; cc pc-acp vvi n1 p-acp np1; (8) sermon (DIV1) 112 Image 91
2029 or to say here I am when he is not, or this is Christ when it is not Christ. or to say Here I am when he is not, or this is christ when it is not christ. cc pc-acp vvi av pns11 vbm c-crq pns31 vbz xx, cc d vbz np1 c-crq pn31 vbz xx np1. (8) sermon (DIV1) 112 Image 91
2030 It is the speech of some, I am in Christ, and Christ in me. It is the speech of Some, I am in christ, and christ in me. pn31 vbz dt n1 pp-f d, pns11 vbm p-acp np1, cc np1 p-acp pno11. (8) sermon (DIV1) 112 Image 91
2031 He is in spiritual things, he is in preaching, and in praying, but he is not in outward things. He is in spiritual things, he is in preaching, and in praying, but he is not in outward things. pns31 vbz p-acp j n2, pns31 vbz p-acp vvg, cc p-acp vvg, cc-acp pns31 vbz xx p-acp j n2. (8) sermon (DIV1) 112 Image 91
2032 Lo here he is, when I am wrapt up in heavenly enjoyments, but when I am in my businesse, in my calling, I cannot say he is here ▪ This voice is the same with that in Luke: 17. 21. Neither shall they say, Lo here, or lo there: Lo Here he is, when I am wrapped up in heavenly enjoyments, but when I am in my business, in my calling, I cannot say he is Here ▪ This voice is the same with that in Lycia: 17. 21. Neither shall they say, Lo Here, or lo there: np1 av pns31 vbz, c-crq pns11 vbm vvn a-acp p-acp j n2, cc-acp c-crq pns11 vbm p-acp po11 n1, p-acp po11 n-vvg, pns11 vmbx vvi pns31 vbz av ▪ d n1 vbz dt d p-acp cst p-acp av: crd crd av-d vmb pns32 vvi, uh av, cc uh a-acp: (8) sermon (DIV1) 112 Image 91
2033 for behold the kingdome of God is within you. for behold the Kingdom of God is within you. p-acp vvi dt n1 pp-f np1 vbz p-acp pn22. (8) sermon (DIV1) 112 Image 91
2034 Lo here is Christ, and there is Christ, and here he is not, and there he is not. Lo Here is christ, and there is christ, and Here he is not, and there he is not. uh av vbz np1, cc pc-acp vbz np1, cc av pns31 vbz xx, cc a-acp pns31 vbz xx. (8) sermon (DIV1) 112 Image 91
2035 To shut Christ out of any place, out of any thing, these are false opinions of Christ. To shut christ out of any place, out of any thing, these Are false opinions of christ. p-acp vvi np1 av pp-f d n1, av pp-f d n1, d vbr j n2 pp-f np1. (8) sermon (DIV1) 112 Image 91
2036 This is the wickednesse of man to exclude or include Christ, to make him be one where and not another where. This is the wickedness of man to exclude or include christ, to make him be one where and not Another where. d vbz dt n1 pp-f n1 pc-acp vvi cc vvi np1, pc-acp vvi pno31 vbi crd c-crq cc xx j-jn n1. (8) sermon (DIV1) 112 Image 91
2037 For Christ is weaknesse as well as strength, darknesse as well as light, Christ in me, Christ in all. For christ is weakness as well as strength, darkness as well as Light, christ in me, christ in all. p-acp np1 vbz n1 c-acp av c-acp n1, n1 c-acp av c-acp n1, np1 p-acp pno11, np1 p-acp d. (8) sermon (DIV1) 112 Image 91
2038 The Lord in triumph, the Lord crucified ▪ the Lord exalting, the Lord humbling, the Lord in life, the Lord in death, the Lord here blessing, the Lord there cursing, this is Christ. The Lord in triumph, the Lord Crucified ▪ the Lord exalting, the Lord humbling, the Lord in life, the Lord in death, the Lord Here blessing, the Lord there cursing, this is christ. dt n1 p-acp n1, dt n1 vvd ▪ dt n1 vvg, dt n1 vvg, dt n1 p-acp n1, dt n1 p-acp n1, dt n1 av vvg, dt n1 a-acp vvg, d vbz np1. (8) sermon (DIV1) 112 Image 91
2039 If you cannot see him in one thing as well as in another, in wicked men as well as in good men, you cannot see him at all. If you cannot see him in one thing as well as in Another, in wicked men as well as in good men, you cannot see him At all. cs pn22 vmbx vvi pno31 p-acp crd n1 c-acp av c-acp p-acp j-jn, p-acp j n2 c-acp av c-acp p-acp j n2, pn22 vmbx vvi pno31 p-acp d. (8) sermon (DIV1) 112 Image 91
2040 Here's the narrownesse of the heart of every man (a sensible creature, full of observation and his own reason) saying, Here's the narrowness of the heart of every man (a sensible creature, full of observation and his own reason) saying, av|vbz dt n1 pp-f dt n1 pp-f d n1 (dt j n1, j pp-f n1 cc po31 d n1) vvg, (8) sermon (DIV1) 112 Image 91
2041 Lo here is Christ, lo there is Christ; here he is not, there he is not, narrowing of him in their own observation: Lo Here is christ, lo there is christ; Here he is not, there he is not, narrowing of him in their own observation: uh av vbz np1, uh a-acp vbz np1; av pns31 vbz xx, a-acp pns31 vbz xx, n-vvg pp-f pno31 p-acp po32 d n1: (8) sermon (DIV1) 112 Image 91
2042 hee is in me when I am so qualified, and he is not in me when I am not so qualified; he is in me when I am so qualified, and he is not in me when I am not so qualified; pns31 vbz p-acp pno11 c-crq pns11 vbm av vvn, cc pns31 vbz xx p-acp pno11 c-crq pns11 vbm xx av vvn; (8) sermon (DIV1) 112 Image 91
2043 not knowing that hee is in some trampled on under the feet of his enemies, and yet there in glorie. not knowing that he is in Some trampled on under the feet of his enemies, and yet there in glory. xx vvg cst pns31 vbz p-acp d vvn a-acp p-acp dt n2 pp-f po31 n2, cc av a-acp p-acp n1. (8) sermon (DIV1) 112 Image 91
2044 In some he is at the top, in some he is at the bottom, in some withering, in some bringing forth fruit; In Some he is At the top, in Some he is At the bottom, in Some withering, in Some bringing forth fruit; p-acp d pns31 vbz p-acp dt n1, p-acp d pns31 vbz p-acp dt n1, p-acp d vvg, p-acp d vvg av n1; (8) sermon (DIV1) 112 Image 91
2045 in some sweetening and moderateing their natures, in som letting forth wrath and enmitie. in Some sweetening and moderateing their nature's, in Some letting forth wrath and enmity. p-acp d vvg cc vvg po32 n2, p-acp d vvg av n1 cc n1. (8) sermon (DIV1) 112 Image 91
2046 In the third place, as we must denie all false Christs, and all false opinions of the true Christ, In the third place, as we must deny all false Christ, and all false opinions of the true christ, p-acp dt ord n1, c-acp pns12 vmb vvi d j npg1, cc d j n2 pp-f dt j np1, (8) sermon (DIV1) 113 Image 91
2047 so thirdly must we deny, but in a Christian qualified sence, even the true Christ himself. As thus for instance: so Thirdly must we deny, but in a Christian qualified sense, even the true christ himself. As thus for instance: av ord vmb pns12 vvi, cc-acp p-acp dt njp vvn n1, av dt j np1 px31. p-acp av c-acp n1: (8) sermon (DIV1) 113 Image 91
2048 The Saints and children of God shall not enjoy Christ, till they have denied Christ, and rejected him. The Saints and children of God shall not enjoy christ, till they have denied christ, and rejected him. dt n2 cc n2 pp-f np1 vmb xx vvi np1, c-acp pns32 vhb vvn np1, cc vvd pno31. (8) sermon (DIV1) 113 Image 91
2049 You must forsake him, and leave him, and be Pharisees, and persecute him before you can be crown'd with him; You must forsake him, and leave him, and be Pharisees, and persecute him before you can be crowned with him; pn22 vmb vvi pno31, cc vvb pno31, cc vbb np2, cc vvi pno31 p-acp pn22 vmb vbi vvn p-acp pno31; (8) sermon (DIV1) 113 Image 91
2050 that which is in a high degree malignity in the Pharisees, is in a less degree in the Disciples; the Pharisees killing, that which is in a high degree malignity in the Pharisees, is in a less degree in the Disciples; the Pharisees killing, cst r-crq vbz p-acp dt j n1 n1 p-acp dt np2, vbz p-acp dt av-dc n1 p-acp dt n2; dt np1 vvg, (8) sermon (DIV1) 113 Image 91
2051 and the Disciples departing, it's all flesh, man-weaknesse and ignorance. Before any man see the kingdome of God he must first reject it. and the Disciples departing, it's all Flesh, man-weaknesse and ignorance. Before any man see the Kingdom of God he must First reject it. cc dt n2 vvg, pn31|vbz d n1, n1 cc n1. p-acp d n1 vvi dt n1 pp-f np1 pns31 vmb ord vvi pn31. (8) sermon (DIV1) 113 Image 91
2052 Yee shall be offended at Christ, you shall stumble and fall, and reject him before you find him. Ye shall be offended At christ, you shall Stumble and fallen, and reject him before you find him. pn22 vmb vbi vvn p-acp np1, pn22 vmb vvi cc vvi, cc vvi pno31 p-acp pn22 vvb pno31. (8) sermon (DIV1) 113 Image 91
2053 You shall never be acquainted with Christ till you have denied him, and murthered him. You shall never be acquainted with christ till you have denied him, and murdered him. pn22 vmb av-x vbi vvn p-acp np1 c-acp pn22 vhb vvn pno31, cc vvn pno31. (8) sermon (DIV1) 113 Image 91
2054 I know you are ready to say, What must we be guilty of this wickedness? is there such wretchednesse in the heart of man to do thus? Thus speaks the flesh; I know you Are ready to say, What must we be guilty of this wickedness? is there such wretchedness in the heart of man to do thus? Thus speaks the Flesh; pns11 vvb pn22 vbr j pc-acp vvi, q-crq vmb pns12 vbi j pp-f d n1? vbz pc-acp d n1 p-acp dt n1 pp-f n1 pc-acp vdi av? av vvz dt n1; (8) sermon (DIV1) 113 Image 91
2055 but th•s saith the Lord, the Son of man must suffer many things from this generation. but th•s Says the Lord, the Son of man must suffer many things from this generation. cc-acp av vvz dt n1, dt n1 pp-f n1 vmb vvi d n2 p-acp d n1. (8) sermon (DIV1) 113 Image 91
2056 Christ must suffer by some, and be rejected by others: Some are so wicked as to kill him, others so unbelieving as to forsake him; christ must suffer by Some, and be rejected by Others: some Are so wicked as to kill him, Others so unbelieving as to forsake him; np1 vmb vvi p-acp d, cc vbi vvn p-acp n2-jn: d vbr av j c-acp pc-acp vvi pno31, n2-jn av vvg a-acp pc-acp vvi pno31; (8) sermon (DIV1) 113 Image 91
2057 some revile him, others shake their heads, and cannot tell what to think of him: Some revile him, Others shake their Heads, and cannot tell what to think of him: d vvb pno31, n2-jn vvb po32 n2, cc vmbx vvi r-crq pc-acp vvi pp-f pno31: (8) sermon (DIV1) 113 Image 91
2058 some crie out violently against him, others are not able to speak a word son him; Some cry out violently against him, Others Are not able to speak a word son him; d n1 av av-j p-acp pno31, n2-jn vbr xx j pc-acp vvi dt n1 n1 pno31; (8) sermon (DIV1) 113 Image 91
2059 you shall never see the Lord, till you can say, This is he whom I have denied, this is he whom I have pierced, this is hee whom I have reviled and hated. you shall never see the Lord, till you can say, This is he whom I have denied, this is he whom I have pierced, this is he whom I have reviled and hated. pn22 vmb av-x vvi dt n1, c-acp pn22 vmb vvi, d vbz pns31 ro-crq pns11 vhb vvn, d vbz pns31 ro-crq pns11 vhb vvn, d vbz pns31 ro-crq pns11 vhb vvn cc vvn. (8) sermon (DIV1) 113 Image 91
2060 Thus speaks Christ, if you stand upon terms and say, What wee crucifie Christ? God forbid: Thus speaks christ, if you stand upon terms and say, What we crucify christ? God forbid: av vvz np1, cs pn22 vvb p-acp n2 cc vvz, r-crq pns12 vvi np1? np1 vvb: (8) sermon (DIV1) 113 Image 91
2061 what we that are his own people, Jews and Disciples; we that are his own dear children, what we that Are his own people, jews and Disciples; we that Are his own dear children, r-crq pns12 d vbr po31 d n1, np2 cc n2; pns12 d vbr po31 d j-jn n2, (8) sermon (DIV1) 113 Image 91
2062 and shall be saved by him? To whom Christ will say, if I suffer not by you, I will not be a deliverer to you; and shall be saved by him? To whom christ will say, if I suffer not by you, I will not be a deliverer to you; cc vmb vbi vvn p-acp pno31? p-acp ro-crq np1 vmb vvi, cs pns11 vvb xx p-acp pn22, pns11 vmb xx vbi dt n1 p-acp pn22; (8) sermon (DIV1) 113 Image 91
2063 I will save none but those that kill me. If you will not own that you have slain me, you shall not enjoy me: I will save none but those that kill me. If you will not own that you have slave me, you shall not enjoy me: pns11 vmb vvi pix cc-acp d cst vvb pno11. cs pn22 vmb xx d cst pn22 vhb vvn pno11, pn22 vmb xx vvi pno11: (8) sermon (DIV1) 113 Image 91
2064 you shall never eat my flesh and drink my blood, unlesse you slay my flesh and spill my blood. you shall never eat my Flesh and drink my blood, unless you slay my Flesh and spill my blood. pn22 vmb av-x vvi po11 n1 cc vvi po11 n1, cs pn22 vvb po11 n1 cc vvi po11 n1. (8) sermon (DIV1) 113 Image 91
2065 Jesus Christ suffers by all men, which is clear in this, that in all yee have, in all that yee do, in all that yee are, in all that yee speak, nothing is free from the blood of Jesus; nothing that you do, speak, jesus christ suffers by all men, which is clear in this, that in all ye have, in all that ye do, in all that ye Are, in all that ye speak, nothing is free from the blood of jesus; nothing that you do, speak, np1 np1 vvz p-acp d n2, r-crq vbz j p-acp d, cst p-acp d pn22 vhb, p-acp d cst pn22 vdb, p-acp d cst pn22 vbr, p-acp d cst pn22 vvb, pix vbz j p-acp dt n1 pp-f np1; pix cst pn22 vdb, vvb, (8) sermon (DIV1) 113 Image 91
2066 or act, in the highest, devoutest and most glorious way, is any thing else but murther and blood, killing the Lord of life. or act, in the highest, devoutest and most glorious Way, is any thing Else but murder and blood, killing the Lord of life. cc n1, p-acp dt js, js cc av-ds j n1, vbz d n1 av p-acp n1 cc n1, vvg dt n1 pp-f n1. (8) sermon (DIV1) 113 Image 91
2067 Yea it is necessary he must suffer by you, he will not finde a throne in you till he hath found a grave in you, hee will not be rais'd in you till hee hath been dead and buried in you. Yea it is necessary he must suffer by you, he will not find a throne in you till he hath found a grave in you, he will not be raised in you till he hath been dead and buried in you. uh pn31 vbz j pns31 vmb vvi p-acp pn22, pns31 vmb xx vvi dt n1 p-acp pn22 c-acp pns31 vhz vvn dt n1 p-acp pn22, pns31 vmb xx vbi vvn p-acp pn22 c-acp pns31 vhz vbn j cc vvn p-acp pn22. (8) sermon (DIV1) 113 Image 91
2068 You shall never see him in the Resurrection, till you see him kill'd, and then hee will rise again in your hearts, with healing in his wings, to your everlasting joy and comfort. You shall never see him in the Resurrection, till you see him killed, and then he will rise again in your hearts, with healing in his wings, to your everlasting joy and Comfort. pn22 vmb av-x vvi pno31 p-acp dt n1, c-acp pn22 vvb pno31 vvd, cc av pns31 vmb vvi av p-acp po22 n2, p-acp vvg p-acp po31 n2, p-acp po22 j n1 cc n1. (8) sermon (DIV1) 113 Image 91
2069 Then secondly we must deny Christ according to the ministration of the flesh, according to the historie, Then secondly we must deny christ according to the ministration of the Flesh, according to the history, av ord pns12 vmb vvi np1 vvg p-acp dt n1 pp-f dt n1, vvg p-acp dt n1, (8) sermon (DIV1) 114 Image 91
2070 and the reason is, because that the whole historie of Christ will profit you nothing, and the reason is, Because that the Whole history of christ will profit you nothing, cc dt n1 vbz, c-acp cst dt j-jn n1 pp-f np1 vmb vvi pn22 pix, (8) sermon (DIV1) 114 Image 91
2071 nor all that you know, except you finde experimentally the same things done in you by the Spirit. nor all that you know, except you find experimentally the same things done in you by the Spirit. ccx d cst pn22 vvb, c-acp pn22 vvb av-j dt d n2 vdn p-acp pn22 p-acp dt n1. (8) sermon (DIV1) 114 Image 91
2072 I beseech you therefore be not offended when as we say, that Christ according to the history of him onely, I beseech you Therefore be not offended when as we say, that christ according to the history of him only, pns11 vvb pn22 av vbb xx vvn c-crq c-acp pns12 vvb, cst np1 vvg p-acp dt n1 pp-f pno31 av-j, (8) sermon (DIV1) 114 Image 91
2073 and according to his ministration in the flesh, is but a form in which God doth appear to us, and according to his ministration in the Flesh, is but a from in which God does appear to us, cc vvg p-acp po31 n1 p-acp dt n1, vbz p-acp dt n1 p-acp r-crq np1 vdz vvi p-acp pno12, (8) sermon (DIV1) 114 Image 91
2074 and in which God doth give us a map of salvation; and in which God does give us a map of salvation; cc p-acp r-crq np1 vdz vvi pno12 dt n1 pp-f n1; (8) sermon (DIV1) 114 Image 91
2075 thou knowest it not to be thy real salvation, except it be revealed within thee by the Spirit. thou Knowest it not to be thy real salvation, except it be revealed within thee by the Spirit. pns21 vv2 pn31 xx pc-acp vbi po21 j n1, c-acp pn31 vbb vvn p-acp pno21 p-acp dt n1. (8) sermon (DIV1) 114 Image 91
2076 Jesus Christ is called the image of the invisible God. jesus christ is called the image of the invisible God. np1 np1 vbz vvn dt n1 pp-f dt j np1. (8) sermon (DIV1) 114 Image 91
2077 God comes forth to be seen in the flesh of Christ as in an image, it is not the naked appearance of God, God comes forth to be seen in the Flesh of christ as in an image, it is not the naked appearance of God, np1 vvz av pc-acp vbi vvn p-acp dt n1 pp-f np1 c-acp p-acp dt n1, pn31 vbz xx dt j n1 pp-f np1, (8) sermon (DIV1) 114 Image 91
2078 but it is an image or representation of God. but it is an image or representation of God. cc-acp pn31 vbz dt n1 cc n1 pp-f np1. (8) sermon (DIV1) 114 Image 91
2079 Now wee know the image serves in the absence of the lively face of the living person, Now we know the image serves in the absence of the lively face of the living person, av pns12 vvb dt n1 vvz p-acp dt n1 pp-f dt j n1 pp-f dt j-vvg n1, (8) sermon (DIV1) 114 Image 91
2080 and so do all these same transactions of Jesus Christ, they serve till the kingdom of God become to us in the spirit. and so do all these same transactions of jesus christ, they serve till the Kingdom of God become to us in the Spirit. cc av vdb d d d n2 pp-f np1 np1, pns32 vvb p-acp dt n1 pp-f np1 vvn p-acp pno12 p-acp dt n1. (8) sermon (DIV1) 114 Image 91
2081 And therefore as Christ said, wee may be bold to say after him, The flesh profiteth nothing. If you onely know Christ as dying and rising without you, it will profit you nothing, And Therefore as christ said, we may be bold to say After him, The Flesh profiteth nothing. If you only know christ as dying and rising without you, it will profit you nothing, cc av c-acp np1 vvd, pns12 vmb vbi j pc-acp vvi p-acp pno31, dt n1 vvz pix. cs pn22 av-j vvb np1 p-acp vvg cc vvg p-acp pn22, pn31 vmb vvi pn22 pix, (8) sermon (DIV1) 114 Image 91
2082 unlesse you know him as dying and rising within you. unless you know him as dying and rising within you. cs pn22 vvb pno31 c-acp vvg cc vvg p-acp pn22. (8) sermon (DIV1) 114 Image 91
2083 Any man is capable of remembring the storie of Christ, and rehearsing it if hee have but common reason, Any man is capable of remembering the story of christ, and rehearsing it if he have but Common reason, d n1 vbz j pp-f vvg dt n1 pp-f np1, cc vvg pn31 cs pns31 vhb cc-acp j n1, (8) sermon (DIV1) 114 Image 91
2084 and can say as well as another that Christ died for him, and can throw himself upon Christ, and can say as well as Another that christ died for him, and can throw himself upon christ, cc vmb vvi c-acp av c-acp j-jn cst np1 vvd p-acp pno31, cc vmb vvi px31 p-acp np1, (8) sermon (DIV1) 114 Image 91
2085 and can hang upon Christ, this is not faith, this is not salvation; for saith James, Faith without works is dead: and can hang upon christ, this is not faith, this is not salvation; for Says James, Faith without works is dead: cc vmb vvi p-acp np1, d vbz xx n1, d vbz xx n1; p-acp vvz np1, n1 p-acp n2 vbz j: (8) sermon (DIV1) 114 Image 91
2086 and Rom. 8. 2. For the law of the Spirit of life in Christ Jesus, hath ` made me free from the law of sin and death: and Rom. 8. 2. For the law of the Spirit of life in christ jesus, hath ` made me free from the law of since and death: cc np1 crd crd p-acp dt n1 pp-f dt n1 pp-f n1 p-acp np1 np1, vhz ` vvd pno11 j p-acp dt n1 pp-f n1 cc n1: (8) sermon (DIV1) 114 Image 91
2087 he doth not say that such a proposition or text of the Gospel did set him free; he does not say that such a proposition or text of the Gospel did Set him free; pns31 vdz xx vvi cst d dt n1 cc n1 pp-f dt n1 vdd vvi pno31 j; (8) sermon (DIV1) 114 Image 91
2088 he doth not say, that the hearing that Christ died for the sins of men doth set him free. No: he does not say, that the hearing that christ died for the Sins of men does Set him free. No: pns31 vdz xx vvi, cst dt n-vvg cst np1 vvd p-acp dt n2 pp-f n2 vdz vvi pno31 j. uh-dx: (8) sermon (DIV1) 114 Image 91
2089 there was the Spirit of life in Christ, as well as the law or letter, it is that entails life upon Christ and his seed. there was the Spirit of life in christ, as well as the law or Letter, it is that entails life upon christ and his seed. pc-acp vbds dt n1 pp-f n1 p-acp np1, c-acp av c-acp dt n1 cc n1, pn31 vbz cst vvz n1 p-acp np1 cc po31 n1. (8) sermon (DIV1) 114 Image 91
2090 There is an outward Covenant, and there is an inward Spirit: There is an outward Covenant, and there is an inward Spirit: pc-acp vbz dt j n1, cc pc-acp vbz dt j n1: (8) sermon (DIV1) 114 Image 91
2091 The outward Covenant is this, I will be thy God, and the God of thy seed: The outward Covenant is this, I will be thy God, and the God of thy seed: dt j n1 vbz d, pns11 vmb vbi po21 n1, cc dt n1 pp-f po21 n1: (8) sermon (DIV1) 114 Image 91
2092 and may not any man pretend to be in this Covenant, of this seed? do not thousands professe themselvs to be so? Do not thousands in the world say, Lord, Lord, Lord, and may not any man pretend to be in this Covenant, of this seed? do not thousands profess themselves to be so? Do not thousands in the world say, Lord, Lord, Lord, cc vmb xx d n1 vvb pc-acp vbi p-acp d n1, pp-f d n1? vdb xx crd vvb px32 pc-acp vbi av? vdb xx crd p-acp dt n1 vvb, n1, n1, n1, (8) sermon (DIV1) 114 Image 91
2093 and presse to enter into heaven? We cannot put a difference betwixt one or other except we know this truth: and press to enter into heaven? We cannot put a difference betwixt one or other except we know this truth: cc vvb pc-acp vvi p-acp n1? pns12 vmbx vvi dt n1 p-acp crd cc n-jn c-acp pns12 vvb d n1: (8) sermon (DIV1) 114 Image 91
2094 for they say they are within the Covenant, and of Christs seed: for they say they Are within the Covenant, and of Christ seed: c-acp pns32 vvb pns32 vbr p-acp dt n1, cc pp-f npg1 n1: (8) sermon (DIV1) 114 Image 91
2095 and what hold they forth for this, they hold forth the confession of Christ, and say that he died for their sin, and rose for their justification; and what hold they forth for this, they hold forth the Confessi of christ, and say that he died for their since, and rose for their justification; cc q-crq vvb pns32 av p-acp d, pns32 vvb av dt n1 pp-f np1, cc vvb cst pns31 vvd p-acp po32 n1, cc vvd p-acp po32 n1; (8) sermon (DIV1) 114 Image 91
2096 and this they believe, and upon this they lay their souls for salvation. and this they believe, and upon this they lay their Souls for salvation. cc d pns32 vvb, cc p-acp d pns32 vvd po32 n2 p-acp n1. (8) sermon (DIV1) 114 Image 91
2097 May not the veriest hypocrite do so as well as the truest Saint? but here's that which puts the difference, May not the veriest hypocrite do so as well as the Truest Saint? but here's that which puts the difference, vmb xx dt js n1 vdb av c-acp av c-acp dt js n1? cc-acp av|vbz d r-crq vvz dt n1, (8) sermon (DIV1) 114 Image 91
2098 when the spirit of Christ brings this Covenant to the heart of a poor creature, when the Spirit of christ brings this Covenant to the heart of a poor creature, c-crq dt n1 pp-f np1 vvz d n1 p-acp dt n1 pp-f dt j n1, (8) sermon (DIV1) 114 Image 91
2099 when the Spirit of Adoption, the Spirit of son-ship, revealing God as our Father, revealing God in Union with us, our righteousnesse, when the Spirit of Adoption, the Spirit of sonship, revealing God as our Father, revealing God in union with us, our righteousness, c-crq dt n1 pp-f n1, dt n1 pp-f n1, vvg np1 p-acp po12 n1, vvg np1 p-acp n1 p-acp pno12, po12 n1, (8) sermon (DIV1) 114 Image 91
2100 & our strength, hee doth indeed seal us to the day of Redemption; he sets apart Christs sheep, and this distinguisheth them from the other. & our strength, he does indeed seal us to the day of Redemption; he sets apart Christ sheep, and this Distinguisheth them from the other. cc po12 n1, pns31 vdz av vvi pno12 p-acp dt n1 pp-f n1; pns31 vvz av npg1 n1, cc d vvz pno32 p-acp dt n-jn. (8) sermon (DIV1) 114 Image 91
2101 So that if you lay salvation upon an historical Christ, you'l be deceived. So that if you lay salvation upon an historical christ, You'll be deceived. av cst cs pn22 vvb n1 p-acp dt j np1, pn22|vmb vbi vvn. (8) sermon (DIV1) 114 Image 91
2102 If you would have that in which you may confide, you must have Christ revealed in you in the Spirit; If you would have that in which you may confide, you must have christ revealed in you in the Spirit; cs pn22 vmd vhi cst p-acp r-crq pn22 vmb vvi, pn22 vmb vhi np1 vvn p-acp pn22 p-acp dt n1; (8) sermon (DIV1) 114 Image 91
2103 you must have the same Spirit of Faith that was in Christ, and the same spirit of power that wrought in him: you must have the same Spirit of Faith that was in christ, and the same Spirit of power that wrought in him: pn22 vmb vhi dt d n1 pp-f n1 cst vbds p-acp np1, cc dt d n1 pp-f n1 cst vvd p-acp pno31: (8) sermon (DIV1) 114 Image 91
2104 you must have the same eternal spirit, by which you must offer up your bodies, offer up your flesh to God as a sacrifice; you must have the same Eternal Spirit, by which you must offer up your bodies, offer up your Flesh to God as a sacrifice; pn22 vmb vhi dt d j n1, p-acp r-crq pn22 vmb vvi a-acp po22 n2, vvb a-acp po22 n1 p-acp np1 p-acp dt n1; (8) sermon (DIV1) 114 Image 91
2105 yea your selves, and your own righteousnesse; this is true salvation, this is salvation manifested unto life. yea your selves, and your own righteousness; this is true salvation, this is salvation manifested unto life. uh pn22 n2, cc po22 d n1; d vbz j n1, d vbz n1 vvn p-acp n1. (8) sermon (DIV1) 114 Image 91
2106 To make this yet more clear I shal shew you the difference between Christ in the flesh, and Christ in the Saints; To make this yet more clear I shall show you the difference between christ in the Flesh, and christ in the Saints; pc-acp vvi d av av-dc j pns11 vmb vvi pn22 dt n1 p-acp np1 p-acp dt n1, cc np1 p-acp dt n2; (8) sermon (DIV1) 115 Image 91
2107 between that work of God within us, and that work of God in Christ; the latter is the truth of the former: between that work of God within us, and that work of God in christ; the latter is the truth of the former: p-acp d n1 pp-f np1 p-acp pno12, cc d n1 pp-f np1 p-acp np1; dt d vbz dt n1 pp-f dt j: (8) sermon (DIV1) 115 Image 91
2108 Sanctifiethem through thy truth, Joh. 17. 17. that is, do thou act those things really in them, which are done in a figure for them upon mee: there is the truth. Sanctifiethem through thy truth, John 17. 17. that is, do thou act those things really in them, which Are done in a figure for them upon me: there is the truth. np1 p-acp po21 n1, np1 crd crd cst vbz, vdb pns21 vvi d n2 av-j p-acp pno32, r-crq vbr vdn p-acp dt n1 p-acp pno32 p-acp pno11: pc-acp vbz dt n1. (8) sermon (DIV1) 115 Image 91
2109 I desire to clear this to you by some familiar experience. I desire to clear this to you by Some familiar experience. pns11 vvb pc-acp vvi d p-acp pn22 p-acp d j-jn n1. (8) sermon (DIV1) 115 Image 91
2110 You know that Jesus Christ is said to die for our sins, and rise for our justification. You know that jesus christ is said to die for our Sins, and rise for our justification. pn22 vvb d np1 np1 vbz vvn pc-acp vvi p-acp po12 n2, cc vvi p-acp po12 n1. (8) sermon (DIV1) 115 Image 91
2111 Here is now Christ in the flesh, here is his ministration. Here is now christ in the Flesh, Here is his ministration. av vbz av np1 p-acp dt n1, av vbz po31 n1. (8) sermon (DIV1) 115 Image 91
2112 Why now hereupon salvation is preach'd to men, and they are told that God is reconciled, Why now hereupon salvation is preached to men, and they Are told that God is reconciled, uh-crq av av n1 vbz vvn p-acp n2, cc pns32 vbr vvn cst np1 vbz vvn, (8) sermon (DIV1) 115 Image 91
2113 for he hath sent his Son; there is nothing to be done, God is reconciled, his justice satitfied, onely believ. Here is the outward difpensation. for he hath sent his Son; there is nothing to be done, God is reconciled, his Justice satitfied, only believe. Here is the outward difpensation. c-acp pns31 vhz vvn po31 n1; pc-acp vbz pix p-acp vbi vdn, np1 vbz vvn, po31 n1 vvn, av-j vvb. av vbz dt j n1. (8) sermon (DIV1) 115 Image 91
2114 But now a poor soul, notwithstanding all this, lies under the guilt and weight of sin, whereby he cannot believe, But now a poor soul, notwithstanding all this, lies under the guilt and weight of since, whereby he cannot believe, p-acp av dt j n1, c-acp d d, vvz p-acp dt n1 cc n1 pp-f n1, c-crq pns31 vmbx vvi, (8) sermon (DIV1) 115 Image 91
2115 or take comfort in these glad tidings. or take Comfort in these glad tidings. cc vvb n1 p-acp d j n2. (8) sermon (DIV1) 115 Image 91
2116 Do you not see that there is need of another ministration? Is there not need of the Law of the Spirit of life in Christ Jesus, as well as the proposition of the Gospel. You come and shew a poor soul the proposition of the Gospel, that whosoever believeth in Christ shall have eternal life. Do you not see that there is need of Another ministration? Is there not need of the Law of the Spirit of life in christ jesus, as well as the proposition of the Gospel. You come and show a poor soul the proposition of the Gospel, that whosoever Believeth in christ shall have Eternal life. vdb pn22 xx vvi cst pc-acp vbz n1 pp-f j-jn n1? vbz pc-acp xx n1 pp-f dt n1 pp-f dt n1 pp-f n1 p-acp np1 np1, c-acp av c-acp dt n1 pp-f dt n1. pn22 vvb cc vvi dt j n1 dt n1 pp-f dt n1, cst r-crq vvz p-acp np1 vmb vhi j n1. (8) sermon (DIV1) 115 Image 91
2117 Yet all this while the poor soul lies dead; Yet all this while the poor soul lies dead; av d d cs dt j n1 vvz j; (8) sermon (DIV1) 115 Image 91
2118 till not onely the letter, but the spirit of the Gospel comes and appears to him; till not only the Letter, but the Spirit of the Gospel comes and appears to him; c-acp xx av-j dt n1, cc-acp dt n1 pp-f dt n1 vvz cc vvz p-acp pno31; (8) sermon (DIV1) 115 Image 91
2119 till Christ appears not onely in his first Court, that is his own flesh, or the letter of the Gospel, till christ appears not only in his First Court, that is his own Flesh, or the Letter of the Gospel, c-acp np1 vvz xx av-j p-acp po31 ord n1, cst vbz po31 d n1, cc dt n1 pp-f dt n1, (8) sermon (DIV1) 115 Image 91
2120 but the inmost place of all, that is, in this man's conscience. but the inmost place of all, that is, in this Man's conscience. cc-acp dt j n1 pp-f d, cst vbz, p-acp d ng1 n1. (8) sermon (DIV1) 115 Image 91
2121 For wee may allude to Heb. 9. 24. That Christ is not entred into the holy places made with hands, which are the figures of the true, For we may allude to Hebrew 9. 24. That christ is not entered into the holy places made with hands, which Are the figures of the true, c-acp pns12 vmb vvi p-acp np1 crd crd cst np1 vbz xx vvn p-acp dt j n2 vvn p-acp n2, r-crq vbr dt n2 pp-f dt j, (8) sermon (DIV1) 115 Image 91
2122 but into heaven it self, now to appear in the presence of God for us. These words are spoke figuratively. but into heaven it self, now to appear in the presence of God for us. These words Are spoke figuratively. cc-acp p-acp n1 pn31 n1, av pc-acp vvi p-acp dt n1 pp-f np1 p-acp pno12. d n2 vbr vvn av-j. (8) sermon (DIV1) 115 Image 91
2123 It is true he went visibly into heaven, that is a place remote from their sight, a cloud received him out of their sight. It is true he went visibly into heaven, that is a place remote from their sighed, a cloud received him out of their sighed. pn31 vbz j pns31 vvd av-j p-acp n1, cst vbz dt n1 j p-acp po32 n1, dt n1 vvd pno31 av pp-f po32 n1. (8) sermon (DIV1) 115 Image 91
2124 The true heaven, and that heaven where Christ doth appeare to the comfort and releife of a poor soul; The true heaven, and that heaven where christ does appear to the Comfort and relief of a poor soul; dt j n1, cc d n1 c-crq np1 vdz vvi p-acp dt n1 cc n1 pp-f dt j n1; (8) sermon (DIV1) 115 Image 91
2125 is the conscience of a poor sinner, and that is called heaven, because as heaven is the place of God; is the conscience of a poor sinner, and that is called heaven, Because as heaven is the place of God; vbz dt n1 pp-f dt j n1, cc d vbz vvn n1, c-acp c-acp n1 vbz dt n1 pp-f np1; (8) sermon (DIV1) 115 Image 91
2126 so is the heart of man. He is sayd •o be the searcher of the heart, God sits there and wounds, so is the heart of man. He is said •o be the searcher of the heart, God sits there and wounds, av vbz dt n1 pp-f n1. pns31 vbz vvn av vbb dt n1 pp-f dt n1, np1 vvz a-acp cc n2, (8) sermon (DIV1) 115 Image 91
2127 and heales there, that is God's true place. It is not in the understanding of a man in the Notions there; and heals there, that is God's true place. It is not in the understanding of a man in the Notions there; cc vvz a-acp, cst vbz npg1 j n1. pn31 vbz xx p-acp dt n1 pp-f dt n1 p-acp dt n2 a-acp; (8) sermon (DIV1) 115 Image 91
2128 but it is in the heart of man, there it is gone. Christ in the spirit is in the heart of his people, that is Christs place, but it is in the heart of man, there it is gone. christ in the Spirit is in the heart of his people, that is Christ place, cc-acp pn31 vbz p-acp dt n1 pp-f n1, a-acp pn31 vbz vvn. np1 p-acp dt n1 vbz p-acp dt n1 pp-f po31 n1, cst vbz npg1 n1, (8) sermon (DIV1) 115 Image 91
2129 and there it is that Christ Jesus speakes a word for a poor soul ▪ there it is, that Christ Jesus sits as King in our conscience. and there it is that christ jesus speaks a word for a poor soul ▪ there it is, that christ jesus sits as King in our conscience. cc a-acp pn31 vbz cst np1 np1 vvz dt n1 p-acp dt j n1 ▪ pc-acp pn31 vbz, cst np1 np1 vvz p-acp n1 p-acp po12 n1. (8) sermon (DIV1) 115 Image 91
2130 Christ may offer himself long enough in the letter, in the history of the Gospel; christ may offer himself long enough in the Letter, in the history of the Gospel; np1 vmb vvi px31 j av-d p-acp dt n1, p-acp dt n1 pp-f dt n1; (8) sermon (DIV1) 115 Image 91
2131 but if he appeare not in the spirit, and sit in our consciences to quiet them; but if he appear not in the Spirit, and fit in our Consciences to quiet them; cc-acp cs pns31 vvb xx p-acp dt n1, cc vvi p-acp po12 n2 pc-acp vvi pno32; (8) sermon (DIV1) 115 Image 91
2132 we shall never have any true understanding of the word. we shall never have any true understanding of the word. pns12 vmb av-x vhi d j n1 pp-f dt n1. (8) sermon (DIV1) 115 Image 91
2133 Now for this reason I shall desire you to looke within your selves, and I make no question but if you do wait upon God without prejudicate spirits; Now for this reason I shall desire you to look within your selves, and I make no question but if you do wait upon God without prejudicate spirits; av p-acp d n1 pns11 vmb vvi pn22 pc-acp vvi p-acp po22 n2, cc pns11 vvb dx n1 cc-acp cs pn22 vdb vvi p-acp np1 p-acp vvz n2; (8) sermon (DIV1) 115 Image 91
2134 he will clear this truth unto you. he will clear this truth unto you. pns31 vmb vvi d n1 p-acp pn22. (8) sermon (DIV1) 115 Image 91
2135 And now while I come to some application of this truth, I shall desire you in the feare of God not to mistake me. And now while I come to Some application of this truth, I shall desire you in the Fear of God not to mistake me. cc av cs pns11 vvb p-acp d n1 pp-f d n1, pns11 vmb vvi pn22 p-acp dt n1 pp-f np1 xx pc-acp vvi pno11. (8) sermon (DIV1) 116 Image 91
2136 Let us take heed of idolizing even the humanity of Jesus Christ himselfe, of idolizing his doings and his sufferings. Let us take heed of idolizing even the humanity of jesus christ himself, of idolizing his doings and his sufferings. vvb pno12 vvb n1 pp-f vvg av dt n1 pp-f np1 np1 px31, pp-f vvg po31 n2-vdg cc po31 n2. (8) sermon (DIV1) 116 Image 91
2137 We see God through these doings and sufferings of Jesus Christ as through a glasse: We see God through these doings and sufferings of jesus christ as through a glass: pns12 vvb np1 p-acp d n2-vdg cc n2 pp-f np1 np1 a-acp p-acp dt n1: (8) sermon (DIV1) 116 Image 91
2138 but it is not blasphemie to say, that a believer may come to see a love born unto him above and before the manifestation of it in the sufferings of Jesus Christ; but it is not blasphemy to say, that a believer may come to see a love born unto him above and before the manifestation of it in the sufferings of jesus christ; cc-acp pn31 vbz xx n1 pc-acp vvi, cst dt n1 vmb vvi pc-acp vvi dt n1 vvn p-acp pno31 a-acp cc a-acp dt n1 pp-f pn31 p-acp dt n2 pp-f np1 np1; (8) sermon (DIV1) 116 Image 91
2139 he may see it in God himself, though by Christ. he may see it in God himself, though by christ. pns31 vmb vvi pn31 p-acp np1 px31, cs p-acp np1. (8) sermon (DIV1) 116 Image 91
2140 Do not think you know so much as you need to know in knowing the flesh of Christ, in knowing the man Christ Jesus; Do not think you know so much as you need to know in knowing the Flesh of christ, in knowing the man christ jesus; vdb xx vvi pn22 vvb av av-d c-acp pn22 vvb pc-acp vvi p-acp vvg dt n1 pp-f np1, p-acp vvg dt n1 np1 np1; (8) sermon (DIV1) 116 Image 91
2141 for unlesse you know God in his appearance, under that form you mistake Christ, and make him an Idol. I am nothing saith Christ; for unless you know God in his appearance, under that from you mistake christ, and make him an Idol. I am nothing Says christ; c-acp cs pn22 vvb np1 p-acp po31 n1, p-acp d n1 pn22 vvb np1, cc vvi pno31 dt n1. pns11 vbm pix vvz np1; (8) sermon (DIV1) 116 Image 91
2142 and hee that sends is greater then he that is sent ▪ If God be greater then Christ, and he that sends is greater then he that is sent ▪ If God be greater then christ, cc pns31 cst vvz vbz jc cs pns31 cst vbz vvn ▪ cs np1 vbb jc cs np1, (8) sermon (DIV1) 116 Image 91
2143 then Christ himselfe is but a medium through which you come to be acquainted with God, then christ himself is but a medium through which you come to be acquainted with God, cs np1 px31 vbz p-acp dt fw-la p-acp r-crq pn22 vvb pc-acp vbi vvn p-acp np1, (8) sermon (DIV1) 116 Image 91
2144 and in which you must not rest. and in which you must not rest. cc p-acp r-crq pn22 vmb xx vvi. (8) sermon (DIV1) 116 Image 91
2145 Take heed of being offended when you shall hear such like doctrine as this, that the sufferings of Christ for us were as it were but a parable in which God spake to us; Take heed of being offended when you shall hear such like Doctrine as this, that the sufferings of christ for us were as it were but a parable in which God spoke to us; vvb n1 pp-f vbg vvn c-crq pn22 vmb vvi d j n1 p-acp d, cst dt n2 pp-f np1 p-acp pno12 vbdr p-acp pn31 vbdr p-acp dt n1 p-acp r-crq np1 vvd p-acp pno12; (8) sermon (DIV1) 116 Image 91
2146 and that God's heart was not set upon the having of a little blood for the sins of the people, and that God's heart was not Set upon the having of a little blood for the Sins of the people, cc cst npg1 n1 vbds xx vvn p-acp dt vhg pp-f dt j n1 p-acp dt n2 pp-f dt n1, (8) sermon (DIV1) 116 Image 91
2147 but that herein he premeditately (if wee look upon it in the original contrivance) would commend his love to us, but that herein he premeditately (if we look upon it in the original contrivance) would commend his love to us, cc-acp cst av pns31 j (cs pns12 vvb p-acp pn31 p-acp dt j-jn n1) vmd vvi po31 n1 p-acp pno12, (8) sermon (DIV1) 116 Image 91
2148 and herein (if we relate to the lapsed estate of man) he considers us poor creatures as we are, and herein (if we relate to the lapsed estate of man) he considers us poor creatures as we Are, cc av (cs pns12 vvb p-acp dt vvn n1 pp-f n1) pns31 vvz pno12 j n2 c-acp pns12 vbr, (8) sermon (DIV1) 116 Image 91
2149 and speakes to our childishnesse and weaknesse, who being made under such a Law, and having incurr'd the curse, could not see how there could be a reconciliation without blood-shedding. and speaks to our childishness and weakness, who being made under such a Law, and having incurred the curse, could not see how there could be a reconciliation without bloodshedding. cc vvz p-acp po12 n1 cc n1, r-crq vbg vvn p-acp d dt n1, cc vhg vvn dt n1, vmd xx vvi c-crq pc-acp vmd vbi dt n1 p-acp n1. (8) sermon (DIV1) 116 Image 91
2150 Be not offended when you hear that there is a greater work done by the Spirit in the Saints, Be not offended when you hear that there is a greater work done by the Spirit in the Saints, vbb xx vvn c-crq pn22 vvb cst pc-acp vbz dt jc n1 vdn p-acp dt n1 p-acp dt n2, (8) sermon (DIV1) 116 Image 91
2151 then was the offering up the flesh of Christ. then was the offering up the Flesh of christ. av vbds dt vvg a-acp dt n1 pp-f np1. (8) sermon (DIV1) 116 Image 91
2152 That there is a greater sacrifice offered up to God, when as the old Adam, man's own righteousnesse and strength is crucified and offered up to God; That there is a greater sacrifice offered up to God, when as the old Adam, Man's own righteousness and strength is Crucified and offered up to God; cst pc-acp vbz dt jc n1 vvn a-acp p-acp np1, c-crq c-acp dt j np1, ng1 d n1 cc n1 vbz vvn cc vvn a-acp p-acp np1; (8) sermon (DIV1) 116 Image 91
2153 I say a greater sacrifice then the sacrificing of the flesh of Christ himself, if you take the flesh of Christ without the mysterie. I say a greater sacrifice then the sacrificing of the Flesh of christ himself, if you take the Flesh of christ without the mystery. pns11 vvb dt jc n1 cs dt vvg pp-f dt n1 pp-f np1 px31, cs pn22 vvb dt n1 pp-f np1 p-acp dt n1. (8) sermon (DIV1) 116 Image 91
2154 For that sacrifice was indeed the root as well as the figure of this sacrifice. For that sacrifice was indeed the root as well as the figure of this sacrifice. p-acp d n1 vbds av dt n1 c-acp av c-acp dt n1 pp-f d n1. (8) sermon (DIV1) 116 Image 91
2155 And in the second place, if so be you need to bee warn'd of idolizing the humanitie of Christ, much more of idolizing other forms. And in the second place, if so be you need to be warned of idolizing the humanity of christ, much more of idolizing other forms. cc p-acp dt ord n1, cs av vbb pn22 vvb pc-acp vbi vvn pp-f vvg dt n1 pp-f np1, av-d av-dc pp-f vvg j-jn n2. (8) sermon (DIV1) 117 Image 91
2156 There are two sort of forms wherein God appears to the world. There Are two sort of forms wherein God appears to the world. pc-acp vbr crd n1 pp-f n2 c-crq np1 vvz p-acp dt n1. (8) sermon (DIV1) 117 Image 91
2157 There is the humanitie of Christ, which is the highest and most immediate form and appearance of God; There is the humanity of christ, which is the highest and most immediate from and appearance of God; pc-acp vbz dt n1 pp-f np1, r-crq vbz dt js cc av-ds j n1 cc n1 pp-f np1; (8) sermon (DIV1) 117 Image 91
2158 and there are ordinances in which God appears as it were at the second hand, and by reflection; and there Are ordinances in which God appears as it were At the second hand, and by reflection; cc pc-acp vbr n2 p-acp r-crq np1 vvz p-acp pn31 vbdr p-acp dt ord n1, cc p-acp n1; (8) sermon (DIV1) 117 Image 91
2159 as when the Sun appears by the Rainbow, or when it makes another Sun like its self in a watery cloud, which is but the Sun by reflection: as when the Sun appears by the Rainbow, or when it makes Another Sun like its self in a watery cloud, which is but the Sun by reflection: c-acp c-crq dt n1 vvz p-acp dt n1, cc c-crq pn31 vvz j-jn n1 av-j po31 n1 p-acp dt j n1, r-crq vbz p-acp dt n1 p-acp n1: (8) sermon (DIV1) 117 Image 91
2160 so Ordinances are but the shadow as it were of the image; so Ordinances Are but the shadow as it were of the image; av n2 vbr p-acp dt n1 c-acp pn31 vbdr pp-f dt n1; (8) sermon (DIV1) 117 Image 91
2161 and thus Christ is the image of the Father, but Ordinances are but shadows of that image; and thus christ is the image of the Father, but Ordinances Are but shadows of that image; cc av np1 vbz dt n1 pp-f dt n1, p-acp n2 vbr p-acp n2 pp-f d n1; (8) sermon (DIV1) 117 Image 91
2162 therefore take heed of idolizing Formes. Your interest lies in knowing the Father, not in knowing any Form whatever. Therefore take heed of idolizing Forms. Your Interest lies in knowing the Father, not in knowing any From whatever. av vvb n1 pp-f vvg n2. po22 n1 vvz p-acp vvg dt n1, xx p-acp vvg d n1 r-crq. (8) sermon (DIV1) 117 Image 91
2163 And take heed of censuring and judging spiritual discoveries; take heed of beeing offended, if we say there is an higher thing then Ordinances, And take heed of censuring and judging spiritual discoveries; take heed of being offended, if we say there is an higher thing then Ordinances, cc vvb n1 pp-f vvg cc vvg j n2; vvb n1 pp-f vbg vvn, cs pns12 vvb a-acp vbz dt jc n1 cs n2, (8) sermon (DIV1) 117 Image 91
2164 then Fasting and Praying, yea then Believing too; then Fasting and Praying, yea then Believing too; av vvg cc vvg, uh av j-vvg av; (8) sermon (DIV1) 117 Image 91
2165 and that is, seeing the Father, and knowing the Father without a Form, manifesting and revealing himself in his own immediate light. and that is, seeing the Father, and knowing the Father without a From, manifesting and revealing himself in his own immediate Light. cc d vbz, vvg dt n1, cc vvg dt n1 p-acp dt n1, vvg cc vvg px31 p-acp po31 d j n1. (8) sermon (DIV1) 117 Image 91
2166 Now by the by, let me give you this necessary caution; Now by the by, let me give you this necessary caution; av p-acp dt a-acp, vvb pno11 vvi pn22 d j n1; (8) sermon (DIV1) 118 Image 91
2167 let no man think that there is no use of Christ, and no use of prayer, and preaching, and other Ordinances. let no man think that there is no use of christ, and no use of prayer, and preaching, and other Ordinances. vvb dx n1 vvi cst pc-acp vbz dx n1 pp-f np1, cc dx n1 pp-f n1, cc vvg, cc j-jn n2. (8) sermon (DIV1) 118 Image 91
2168 No, this cannot be infer'd from the Doctrine, this onely may be infer'd that this is not that glorious rest, where a Christian is to sit down. No, this cannot be inferred from the Doctrine, this only may be inferred that this is not that glorious rest, where a Christian is to fit down. uh-dx, d vmbx vbi vvn p-acp dt n1, d av-j vmb vbi vvn cst d vbz xx d j n1, c-crq dt njp vbz pc-acp vvi a-acp. (8) sermon (DIV1) 118 Image 91
2169 Formes are but helps, and God doth by Formes, bring us to know himselfe without a Forme: Forms Are but helps, and God does by Forms, bring us to know himself without a Form: n2 vbr p-acp n2, cc np1 vdz p-acp n2, vvb pno12 pc-acp vvi px31 p-acp dt n1: (8) sermon (DIV1) 118 Image 91
2170 and no man knowes the Father, but he that knowes him by Christ whom he did send, and no man knows the Father, but he that knows him by christ whom he did send, cc dx n1 vvz dt n1, cc-acp pns31 cst vvz pno31 p-acp np1 ro-crq pns31 vdd vvi, (8) sermon (DIV1) 118 Image 91
2171 therefore you cannot cast away those Formes; the Scriptures will last so long as there is ought of them to be fulfill'd. Therefore you cannot cast away those Forms; the Scriptures will last so long as there is ought of them to be fulfilled. av pn22 vmbx vvi av d n2; dt n2 vmb vvi av av-j c-acp pc-acp vbz pi pp-f pno32 pc-acp vbi vvn. (8) sermon (DIV1) 118 Image 91
2172 But that which we are contending towards in all these meanes is the knowing of the Father; and then we shall see that simplicity and unity that is in the truth, But that which we Are contending towards in all these means is the knowing of the Father; and then we shall see that simplicity and unity that is in the truth, p-acp cst r-crq pns12 vbr vvg p-acp p-acp d d n2 vbz dt vvg pp-f dt n1; cc av pns12 vmb vvi d n1 cc n1 cst vbz p-acp dt n1, (8) sermon (DIV1) 118 Image 91
2173 then we shall see all those knots loosed, and darke waies opened; then we shall see all those knots loosed, and dark ways opened; cs pns12 vmb vvi d d n2 vvd, cc j n2 vvn; (8) sermon (DIV1) 118 Image 91
2174 then we shall see that all those things of Christ coming, and dying and suffering for us, were but as it were parables. then we shall see that all those things of christ coming, and dying and suffering for us, were but as it were parables. av pns12 vmb vvi cst d d n2 pp-f np1 vvg, cc vvg cc vvg p-acp pno12, vbdr cc-acp c-acp pn31 vbdr n2. (8) sermon (DIV1) 118 Image 91
2175 Now this is the sum of the Gospel, that God loves believers, and is their righteousnesse, Now this is the sum of the Gospel, that God loves believers, and is their righteousness, av d vbz dt n1 pp-f dt n1, cst np1 vvz n2, cc vbz po32 n1, (8) sermon (DIV1) 118 Image 91
2176 and their strength, and love, and faith; and their strength, and love, and faith; cc po32 n1, cc n1, cc n1; (8) sermon (DIV1) 118 Image 91
2177 and all not thus resolved into the Father, is but a parable that doth cloud the Father. They were not ordained to cloud the Father, but they do through our weaknesse cloud the Father from us. and all not thus resolved into the Father, is but a parable that does cloud the Father. They were not ordained to cloud the Father, but they do through our weakness cloud the Father from us. cc d xx av vvn p-acp dt n1, vbz p-acp dt n1 cst vdz vvi dt n1. pns32 vbdr xx vvn pc-acp vvi dt n1, p-acp pns32 vdb p-acp po12 n1 n1 dt n1 p-acp pno12. (8) sermon (DIV1) 118 Image 91
2178 They were ordain'd that they might insinuate and convey according to our capacities the knowledg of the Father into us. They were ordained that they might insinuate and convey according to our capacities the knowledge of the Father into us. pns32 vbdr vvn cst pns32 vmd vvi cc vvi vvg p-acp po12 n2 dt n1 pp-f dt n1 p-acp pno12. (8) sermon (DIV1) 118 Image 91
2179 But as I said before, in all Formes there is weaknesse, and Formes shall be done away, But as I said before, in all Forms there is weakness, and Forms shall be done away, cc-acp c-acp pns11 vvd a-acp, p-acp d n2 pc-acp vbz n1, cc n2 vmb vbi vdn av, (8) sermon (DIV1) 118 Image 91
2180 as time hastens to be no more, and then God shall be all in all. as time hastens to be no more, and then God shall be all in all. c-acp n1 vvz pc-acp vbi dx av-dc, cc av np1 vmb vbi av-d p-acp d. (8) sermon (DIV1) 118 Image 91
2181 I have already brought you up four of those five staires or degrees of Christian Selfe-denyall: there remaines onely the last, the Deniall of our salvation and heaven it's selfe for Christ, of which but in a word. I have already brought you up four of those five stairs or Degrees of Christian Self-denial: there remains only the last, the Denial of our salvation and heaven it's self for christ, of which but in a word. pns11 vhb av vvn pn22 p-acp crd pp-f d crd n2 cc n2 pp-f njp n1: a-acp vvz av-j dt ord, dt n1 pp-f po12 n1 cc n1 pn31|vbz n1 p-acp np1, pp-f r-crq p-acp p-acp dt n1. (8) sermon (DIV1) 119 Image 91
2182 Oh what a stirre there is with Christians to resigne up a few lusts to God! which notwithstanding they know, O what a stir there is with Christians to resign up a few Lustiest to God! which notwithstanding they know, uh r-crq dt n1 pc-acp vbz p-acp np1 pc-acp vvi a-acp dt d n2 p-acp np1 r-crq c-acp pns32 vvb, (8) sermon (DIV1) 119 Image 91
2183 and sensibly feel, that it is their greatest happinesse to part with, and yet how far are they from attaining even this also; and sensibly feel, that it is their greatest happiness to part with, and yet how Far Are they from attaining even this also; cc av-j vvi, cst pn31 vbz po32 js n1 pc-acp vvi p-acp, cc av c-crq av-j vbr pns32 p-acp vvg av d av; (8) sermon (DIV1) 119 Image 91
2184 but who in this Nation dares resigne up his righteousnesse in Christ, and go and lie in the grave with the wicked? It is no very easie taske with Christians to give up themselves to God at present for him to do what he will with them; but who in this nation dares resign up his righteousness in christ, and go and lie in the grave with the wicked? It is no very easy task with Christians to give up themselves to God At present for him to do what he will with them; cc-acp q-crq p-acp d n1 vvz vvi a-acp po31 n1 p-acp np1, cc vvi cc vvi p-acp dt n1 p-acp dt j? pn31 vbz dx j j n1 p-acp np1 pc-acp vvi a-acp px32 p-acp np1 p-acp j c-acp pno31 pc-acp vdi r-crq pns31 vmb p-acp pno32; (8) sermon (DIV1) 119 Image 91
2185 so he will bring them to heaven at the last. so he will bring them to heaven At the last. av pns31 vmb vvi pno32 p-acp n1 p-acp dt ord. (8) sermon (DIV1) 119 Image 91
2186 Thou can'st trust God, O Christian, in this present appearance of God to thee, as a Saviour of thee: Thou Canst trust God, Oh Christian, in this present appearance of God to thee, as a Saviour of thee: pns21 vm2 vvi np1, uh njp, p-acp d j n1 pp-f np1 p-acp pno21, c-acp dt n1 pp-f pno21: (8) sermon (DIV1) 119 Image 91
2187 thou can'st love this sweetnesse, kindnesse, grace and goodnesse of his to thee; thou can'st give up thy selfe to him to do what he will with thee, thou Canst love this sweetness, kindness, grace and Goodness of his to thee; thou Canst give up thy self to him to do what he will with thee, pns21 vm2 vvi d n1, n1, n1 cc n1 pp-f png31 pc-acp pno21; pns21 vm2 vvi a-acp po21 n1 p-acp pno31 pc-acp vdi r-crq pns31 vmb p-acp pno21, (8) sermon (DIV1) 119 Image 91
2188 so hee he will bring thee to this salvation; this thou hast attain'd to in some good measure, with much difficulty and striving: so he he will bring thee to this salvation; this thou hast attained to in Some good measure, with much difficulty and striving: av pns31 pns31 vmb vvi pno21 p-acp d n1; d pns21 vh2 vvd p-acp p-acp d j n1, p-acp d n1 cc vvg: (8) sermon (DIV1) 119 Image 91
2189 but who dares say unto God, take me and throw me into hell, and let me lit there till I fall in love with it for thy sake, till I come to know and feel thee there, till I can embrace thee and hugg thee there, but who dares say unto God, take me and throw me into hell, and let me lit there till I fallen in love with it for thy sake, till I come to know and feel thee there, till I can embrace thee and hug thee there, cc-acp q-crq vvz vvi p-acp np1, vvb pno11 cc vvb pno11 p-acp n1, cc vvb pno11 vvd a-acp c-acp pns11 vvb p-acp n1 p-acp pn31 p-acp po21 n1, c-acp pns11 vvb pc-acp vvi cc vvb pno21 a-acp, c-acp pns11 vmb vvi pno21 cc vvb pno21 a-acp, (8) sermon (DIV1) 119 Image 91
2190 and fall in love with thee there, and be able to enjoy thee in the mid'st of those everlasting torments? Ah miserable is that man that is afraid of hell, and fallen in love with thee there, and be able to enjoy thee in the midst of those everlasting torments? Ah miserable is that man that is afraid of hell, cc vvi p-acp n1 p-acp pno21 a-acp, cc vbi j pc-acp vvi pno21 p-acp dt n1 pp-f d j n2? uh j vbz d n1 cst vbz j pp-f n1, (8) sermon (DIV1) 119 Image 91
2191 and is fain to court God to free him from hell, and to crosse and deny himselfe for feare of being in danger of hell. and is fain to court God to free him from hell, and to cross and deny himself for Fear of being in danger of hell. cc vbz av-j pc-acp vvi np1 pc-acp vvi pno31 p-acp n1, cc pc-acp vvi cc vvi px31 p-acp n1 pp-f vbg p-acp n1 pp-f n1. (8) sermon (DIV1) 119 Image 91
2192 That life deserveth not the name of life, that can loose any of it's strength, vigour, pleasure, sweetnesse, enjoyments, in the mid'st of everlasting burnings. That life deserveth not the name of life, that can lose any of it's strength, vigour, pleasure, sweetness, enjoyments, in the midst of everlasting burnings. cst n1 vvz xx dt n1 pp-f n1, cst vmb vvi d pp-f pn31|vbz n1, n1, n1, n1, n2, p-acp dt n1 pp-f j n2. (8) sermon (DIV1) 119 Image 91
2193 For if sin could defile God, where were his holinesse? and if death or hell could entrench upon his life or joyes, (which life of his, is also made our life by his Son) any where to dampe or interrupt that life, For if since could defile God, where were his holiness? and if death or hell could entrench upon his life or Joys, (which life of his, is also made our life by his Son) any where to damp or interrupt that life, p-acp cs n1 vmd vvi np1, c-crq vbdr po31 n1? cc cs n1 cc n1 vmd vvi p-acp po31 n1 cc n2, (r-crq n1 pp-f png31, vbz av vvn po12 n1 p-acp po31 n1) d c-crq p-acp n-jn cc vvi d n1, (8) sermon (DIV1) 119 Image 91
2194 or those joyes, that life would most certainly prove but a weake a perishing life, and those joyes fraile momentary joyes, obnoxious to the intermixtures of death and sorrow. or those Joys, that life would most Certainly prove but a weak a perishing life, and those Joys frail momentary Joys, obnoxious to the intermixtures of death and sorrow. cc d n2, cst n1 vmd av-ds av-j vvi p-acp dt j dt j-vvg n1, cc d n2 j j n2, j p-acp dt n2 pp-f n1 cc n1. (8) sermon (DIV1) 119 Image 91
2195 And just the very same may be said of our life, and our joyes; of our salvation, and our heaven it's selfe. And just the very same may be said of our life, and our Joys; of our salvation, and our heaven it's self. cc av dt j d vmb vbi vvn pp-f po12 n1, cc po12 n2; pp-f po12 n1, cc po12 n1 pn31|vbz n1. (8) sermon (DIV1) 119 Image 91
2196 If thou beest wise then, deny thy selfe in all these things; in thy will and affections; If thou Best wise then, deny thy self in all these things; in thy will and affections; cs pns21 vb2s j av, vvb po21 n1 p-acp d d n2; p-acp po21 n1 cc n2; (8) sermon (DIV1) 119 Image 91
2197 in thy gifts and thy graces; in thy religion; and even in thy very salvation and heaven its selfe: in thy Gifts and thy graces; in thy Religion; and even in thy very salvation and heaven its self: p-acp po21 n2 cc po21 n2; p-acp po21 n1; cc av p-acp po21 j n1 cc n1 po31 n1: (8) sermon (DIV1) 119 Image 91
2198 resigne them up all unto Christ, lay them all at Christs feet. resign them up all unto christ, lay them all At Christ feet. vvb pno32 a-acp d p-acp np1, vvb pno32 d p-acp npg1 n2. (8) sermon (DIV1) 119 Image 91
2199 Least whilest thou lookest for most happinesse from God, for greatest neernesse to and intimacy with God; lest whilst thou Lookest for most happiness from God, for greatest nearness to and intimacy with God; cs cs pns21 vv2 p-acp ds n1 p-acp np1, p-acp js n1 p-acp cc n1 p-acp np1; (8) sermon (DIV1) 119 Image 91
2200 thou should'st be cast behind his backe for too much prizing and over-valuing these things. thou Shouldst be cast behind his back for too much prizing and overvaluing these things. pns21 vmd2 vbi vvn p-acp po31 n1 c-acp av av-d vvg cc j-vvg d n2. (8) sermon (DIV1) 119 Image 91
2201 'Tis true, perchance that thou hast sweetly enjoyed God, not onely at a distance in longing desires, It's true, perchance that thou hast sweetly enjoyed God, not only At a distance in longing Desires, pn31|vbz j, av cst pns21 vh2 av-j vvd np1, xx av-j p-acp dt n1 p-acp j-vvg n2, (8) sermon (DIV1) 119 Image 91
2202 but neerer at hand in close embraces: gifts, graces, ordinances, dueties, spiritual-exercises of all kinds, you have been well acquainted with; but nearer At hand in close embraces: Gifts, graces, ordinances, duties, spiritual-exercises of all Kinds, you have been well acquainted with; cc-acp av-jc p-acp n1 p-acp j n2: n2, n2, n2, n2, n2 pp-f d n2, pn22 vhb vbn av vvn p-acp; (8) sermon (DIV1) 119 Image 91
2203 and hast known how to sucke life from them; and hast known how to suck life from them; cc vh2 vvn c-crq pc-acp vvi n1 p-acp pno32; (8) sermon (DIV1) 119 Image 91
2204 but now you must deny all these, you must follow Christ, and learn to sucke life even from life it's selfe: but now you must deny all these, you must follow christ, and Learn to suck life even from life it's self: cc-acp av pn22 vmb vvi d d, pn22 vmb vvi np1, cc vvb pc-acp vvi n1 av p-acp n1 pn31|vbz n1: (8) sermon (DIV1) 119 Image 91
2205 being dead in your selves to all these, you must have no party, no interest, no principle, no will, no desire, no gift, no grace, no salvation, no heaven of your own; being dead in your selves to all these, you must have no party, no Interest, no principle, no will, no desire, no gift, no grace, no salvation, no heaven of your own; vbg j p-acp po22 n2 p-acp d d, pn22 vmb vhi dx n1, dx n1, dx n1, dx n1, dx n1, dx n1, dx n1, dx n1, dx n1 pp-f po22 d; (8) sermon (DIV1) 119 Image 91
2206 but you must lie like the clay before the Potter, freely delivering up your selves into his hands, to be new moulded any way, into any forme he himselfe hath a mind to. but you must lie like the clay before the Potter, freely delivering up your selves into his hands, to be new moulded any Way, into any Form he himself hath a mind to. cc-acp pn22 vmb vvi av-j dt n1 p-acp dt n1, av-j vvg a-acp po22 n2 p-acp po31 n2, pc-acp vbi j vvn d n1, p-acp d n1 pns31 px31 vhz dt n1 p-acp. (8) sermon (DIV1) 119 Image 91
2207 All the creatures must passe away and be denyed, and whatsoever appeares in you, and to you, must be God: All the creatures must pass away and be denied, and whatsoever appears in you, and to you, must be God: av-d dt n2 vmb vvi av cc vbb vvn, cc r-crq vvz p-acp pn22, cc p-acp pn22, vmb vbi np1: (8) sermon (DIV1) 119 Image 91
2208 the creature must be swallowed up; the creature must be swallowed up; dt n1 vmb vbi vvn a-acp; (8) sermon (DIV1) 119 Image 91
2209 there must be nothing left but the Lord in being, the Lord in motion and operation: there must be nothing left but the Lord in being, the Lord in motion and operation: pc-acp vmb vbi pix vvn p-acp dt n1 p-acp vbg, dt n1 p-acp n1 cc n1: (8) sermon (DIV1) 119 Image 91
2210 even so Lord Jesus for thy mercy sake. Amen. FINIS. even so Lord jesus for thy mercy sake. Amen. FINIS. av av n1 np1 p-acp po21 n1 n1. uh-n. fw-la. (8) sermon (DIV1) 119 Image 91

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