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A DIVINE HERBALL OR GARDEN Of GRACES. HEB. Chap. 6. Vers. 7. 8.
A DIVINE HERBAL OR GARDEN Of GRACES. HEBREW. Chap. 6. Vers. 7. 8.
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For the earth which drinketh in the raine that commeth oft vpon it, and bringeth forth herbes meet for them by whom it is dressed, receiueth blessing from God.
For the earth which Drinketh in the rain that comes oft upon it, and brings forth herbs meet for them by whom it is dressed, receiveth blessing from God.
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But that which beareth thornes and bryars, is reiected, and is nigh vnto cursing, whose end is to be burned.
But that which bears thorns and briars, is rejected, and is High unto cursing, whose end is to be burned.
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I Presume, heere is no Atheist to heare and denie; The Gospell is the power of God to saluation.
I Presume, Here is no Atheist to hear and deny; The Gospel is the power of God to salvation.
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I hope here is no Libertine; if there be, let him heare also: It is the power of God to confusion.
I hope Here is no Libertine; if there be, let him hear also: It is the power of God to confusion.
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It is a double-edged Sword, and giues, vel vitam, vel vindi•tam, either instruction, or destruction. It is Fire, that doth melt waxe to repentance, and harden clay to vengeance.
It is a double-edged Sword, and gives, vel vitam, vel vindi•tam, either instruction, or destruction. It is Fire, that does melt wax to Repentance, and harden clay to vengeance.
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It is here a Raine or Deaw falling on the ground of mans heart;
It is Here a Rain or Dew falling on the ground of men heart;
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causing one soyle to bee fertile in good workes, another to abound with weedes of impiety:
causing one soil to be fertile in good works, Another to abound with weeds of impiety:
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For it returneth not backe to him that sent it, in vaine. For it returns not back to him that sent it, in vain.
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That it conuayes grace to vs, and returnes our fruitfull gratitude to God, is a high and happy mercy.
That it conveys grace to us, and returns our fruitful gratitude to God, is a high and happy mercy.
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That it offers grace to the wicked and by their corrupt natures occasions greater impietie, is a heauy but holy iudgement.
That it offers grace to the wicked and by their corrupt nature's occasions greater impiety, is a heavy but holy judgement.
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Not to trauell farre for Diuision, heere lyes Earth before vs. And as I haue seene in some places of this Iland, one hedge parts a fruitfull medow, and a barren heath:
Not to travel Far for Division, Here lies Earth before us And as I have seen in Some places of this Island, one hedge parts a fruitful meadow, and a barren heath:
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so of this Earth, Man; the same substance for natures constitution, clay of the same heape in the creating hand of the Potter; for matter, masse,
so of this Earth, Man; the same substance for nature's constitution, clay of the same heap in the creating hand of the Potter; for matter, mass,
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and stuffe, none made de meliore luto; though in respect of Eternities Ordination, some vessels of honour, of disshonour others;
and stuff, none made de meliore Luto; though in respect of Eternities Ordination, Some vessels of honour, of dishonour Others;
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here be two kindes, a good and a bad soyle: the one a Garden, the other a desart:
Here be two Kinds, a good and a bad soil: the one a Garden, the other a desert:
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the former an inclosure of sweet herbes, excellent graces: the latter a wild and sauage Forrest of Bryars and thornes, scratching and wounding offences.
the former an enclosure of sweet herbs, excellent graces: the latter a wild and savage Forest of Briars and thorns, scratching and wounding offences.
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For the better ground we wil consider. 1. The operatiue meanes, or working cause of the fertility; the raine that commeth often vpon it.
For the better ground we will Consider. 1. The operative means, or working cause of the fertility; the rain that comes often upon it.
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2. The thankefull returning of expected fruite; it bringeth forth herbes meete for them, by whom it is dressed. 3. The reward of mercy; it receiueth blessing from God. All is an Allegory.
2. The thankful returning of expected fruit; it brings forth herbs meet for them, by whom it is dressed. 3. The reward of mercy; it receiveth blessing from God. All is an Allegory.
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The Earth is Man: the Raine, Gods Word: the herbes are Graces: and the Blessing, is a sweet retribution and accumulation of mercie.
The Earth is Man: the Rain, God's Word: the herbs Are Graces: and the Blessing, is a sweet retribution and accumulation of mercy.
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The Earth IS the best ground that lyes betwixt heauen and earth, Man: the noblest part of this world:
The Earth IS the best ground that lies betwixt heaven and earth, Man: the Noblest part of this world:
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the worthiest creature, that hath earth for the pauement, and heauen for the seeling: the Creators Image;
the Worthiest creature, that hath earth for the pavement, and heaven for the seeling: the Creators Image;
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and as some read, his Shadow; which moues as the body doth, whose it is. When the body puts forth an arme, the shadow shewes an arme, &c:
and as Some read, his Shadow; which moves as the body does, whose it is. When the body puts forth an arm, the shadow shows an arm, etc.:
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so man in his actions and courses depends vpon the disposition of God, as his allpowerfull Maker and Mouer.
so man in his actions and courses depends upon the disposition of God, as his allpowerfull Maker and Mover.
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The blessed Deity (which hath in it a Trinity of most equall and eternall Persons) is the first and best of all beings: the holy Angels next:
The blessed Deity (which hath in it a Trinity of most equal and Eternal Persons) is the First and best of all beings: the holy Angels next:
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& a Ioue tertius Aiax, man next them. Ardens conceateth vpon Marke 16. in the Apostles commission, Goe ye into all the World, & a Ioue tertius Ajax, man next them. Arden conceateth upon Mark 16. in the Apostles commission, Go you into all the World,
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and preach the Gospell to euery Creature; and preach the Gospel to every Creature;
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that by this Euery Creature, is meant Man. For to liuelesse, senselesse, or reason-lesse things, God neuer enioyned to preach the Gospell. But man is called Euery creature, because hee hath a participation of the best in all creatures. Stones haue a being, not life:
that by this Every Creature, is meant Man. For to Lifeless, senseless, or reasonless things, God never enjoined to preach the Gospel. But man is called Every creature, Because he hath a participation of the best in all creatures. Stones have a being, not life:
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plants haue a being and life, not sense: beasts haue a being, life, and sense, but not vnderstanding:
plants have a being and life, not sense: beasts have a being, life, and sense, but not understanding:
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Angels haue both being, life, sense, and vnderstanding. Man participates with all these in their best.
Angels have both being, life, sense, and understanding. Man participates with all these in their best.
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He hath a being with stones, life with plants, sense with beasts, vnderstanding with Angels: a sweet abstract or compendium of all creatures perfections.
He hath a being with stones, life with plants, sense with beasts, understanding with Angels: a sweet abstract or compendium of all creatures perfections.
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Let not all this make man proud.
Let not all this make man proud.
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Euen this word Earth, though here vsed in a spiritual sense, puts him in minde that this excellent man is a mortall creature. Earth, must bee earth: hot earth to colde earth:
Eve this word Earth, though Here used in a spiritual sense, puts him in mind that this excellent man is a Mortal creature. Earth, must be earth: hight earth to cold earth:
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that earth which hath now a life in it, to that earth which hath no life in it.
that earth which hath now a life in it, to that earth which hath no life in it.
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Therefore I will say from the Prophet. O earth, earth, earth, heare the word of the Lord.
Therefore I will say from the Prophet. Oh earth, earth, earth, hear the word of the Lord.
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Bestow not too much paines in adorning this perishable earth, thy flesh:
Bestow not too much pains in adorning this perishable earth, thy Flesh:
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the earth thou must be careful of, and which God here waters from heauen with his holy deawes, is thy heart, thy conscience.
the earth thou must be careful of, and which God Here waters from heaven with his holy dews, is thy heart, thy conscience.
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I could willingly steppe out a little to chide those, that neglecting Gods Earth, the Soule;
I could willingly step out a little to chide those, that neglecting God's Earth, the Soul;
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fall to trimming with a curious superstition the Earths earth, clay and lome:
fallen to trimming with a curious Superstition the Earth's earth, clay and loom:
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a body of corruption painted, til it shine like a Lilly (like it in whitenesse, not in humility, the candor of beautie; for the Lilly growes lowe;
a body of corruption painted, till it shine like a Lily (like it in whiteness, not in humility, the candor of beauty; for the Lily grows low;
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Lilium conuallium, a flower of the vallies and bottomes) a little slime done ouer with a past-boord; rottennesse hidde vnder golden leaues;Lilium conuallium, a flower of the valleys and bottoms) a little slime done over with a pasteboard; rottenness hid under golden leaves;
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stench lapp'd vp in a bundle of silkes:
stench lapped up in a bundle of silks:
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and by reason of poison suck'd from sinne and hell, worthy of no better attribute then glorious damnation.
and by reason of poison sucked from sin and hell, worthy of no better attribute then glorious damnation.
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Is there no sicknesse? is there no disgrace? is there no old age? is there no death? that you make so much of this earth.
Is there no sickness? is there no disgrace? is there no old age? is there no death? that you make so much of this earth.
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Or doe you desperately resolue to dote on it liuing, as if you neuer hoped to finde it againe being dead? Feare not, you shall meet with it againe; perhaps when you would not.
Or do you desperately resolve to dote on it living, as if you never hoped to find it again being dead? fear not, you shall meet with it again; perhaps when you would not.
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God hath struck as gallant, as you can make or thinke your selues, with sodaine, sore, and sure iudgements.
God hath struck as gallant, as you can make or think your selves, with sudden, soar, and sure Judgments.
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Beleeue it, his hand is his owne. His arme was neuer yet broken, luxate, or manacled.
Believe it, his hand is his own. His arm was never yet broken, luxate, or manacled.
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Woe worth them that haue put Pride and Couetousnesse fellow-commoners among vs:
Woe worth them that have put Pride and Covetousness fellow-commoners among us:
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for they out-eate vs all, and sta•ue the whole house of our Land. Couetise would be charitable,
for they out-eate us all, and sta•ue the Whole house of our Land. Covetise would be charitable,
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but there is that other summe to make vp.
but there is that other sum to make up.
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Pride would giue, or at least forbeare to extort, but there is a ruffe of the new fashion to bee bought.
Pride would give, or At least forbear to extort, but there is a ruff of the new fashion to be bought.
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Dignity, a caroch, or strange apparell is to be purchas'd; and who but the poore tenants must pay for it! Dignity, a Caroch, or strange apparel is to be purchased; and who but the poor tenants must pay for it!
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vpon whom they (once so accoutred) afterward looke betwixt scorne and anger: and goe as if they were shut vp in wainscote.
upon whom they (once so accoutered) afterwards look betwixt scorn and anger: and go as if they were shut up in wainscote.
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Sed vitate viros cultum formas { que } professos. Quique suas ponunt in statione comas. Such a one will not giue, lest his white hand should touch the poore beggars:
Said vitate viros cultum formas { que } professos. Quique suas Ponunt in station comas. Such a one will not give, lest his white hand should touch the poor beggars:
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who perhaps hath a hand cleaner then his; I meane, from aspersions of bloud, rapine, iniury, briberie, lust and filthinesse. He cannot intend to pray;
who perhaps hath a hand cleaner then his; I mean, from Aspersions of blood, rapine, injury, bribery, lust and filthiness. He cannot intend to pray;
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for he is called to dinner iust when his last locke is hung to his minde.
for he is called to dinner just when his last lock is hung to his mind.
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O the monstrous curiositie of tricking vp this earth of earth!
O the monstrous curiosity of tricking up this earth of earth!
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yet from the Courtier to the Carter, from the Lady to the Inkle-beggar, there is this excesse and going beyond their calling.
yet from the Courtier to the Carter, from the Lady to the Inkle-beggar, there is this excess and going beyond their calling.
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But I haue strayed out of my way, to cut off a lappe of Prides garment:
But I have strayed out of my Way, to Cut off a lap of Prides garment:
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I conclude this Earth with this caution. Respice, aspice, prospice. Looke back what thou wast: behold what thou art: consider what thou must be.
I conclude this Earth with this caution. Respice, Aspice, prospice. Look back what thou wast: behold what thou art: Consider what thou must be.
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Recole primordia, attende media, pr••uideto nouissima. Haec pudorem adducunt, illa dolorem ingerunt, ista timorem incutiunt. Call to mind former things, see the present, foresee the last. Recall Primordia, attend media, pr••uideto nouissima. Haec Pudorem adducunt, illa dolorem ingerunt, ista timorem incutiunt. Call to mind former things, see the present, foresee the last.
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The first will breede in thee shame, the other griefe, these feare. Remember thou wert taken out of the earth:
The First will breed in thee shame, the other grief, these Fear. remember thou Wertenberg taken out of the earth:
dt ord vmb vvi p-acp pno21 n1, dt j-jn n1, d n1. np1 pns21 vbd2r vvn av pp-f dt n1:
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behold thy strength of life subiect to diseases; manifold, manifest, sensible ones: foresee that thou must dye;
behold thy strength of life Subject to diseases; manifold, manifest, sensible ones: foresee that thou must die;
vvb po21 n1 pp-f n1 j-jn p-acp n2; j, j, j pi2: vvb cst pns21 vmb vvi;
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this earth must to earth againe. But the Earth here meant is a diuine, spirituall, immortall nature;
this earth must to earth again. But the Earth Here meant is a divine, spiritual, immortal nature;
d n1 vmb p-acp n1 av. p-acp dt n1 av vvn vbz dt j-jn, j, j n1;
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called Earth by a Metaphor, incapable of suffering terrene fragilitie. This is Gods Earth, and that in a high and mysticall sense, though proper enough.
called Earth by a Metaphor, incapable of suffering terrene fragility. This is God's Earth, and that in a high and mystical sense, though proper enough.
vvn n1 p-acp dt n1, j pp-f vvg j n1. d vbz npg1 n1, cc cst p-acp dt j cc j n1, cs j av-d.
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Indeed Domini terra, the earth is the Lords and the fulnes•e thereof, sayth the Psalmist. But he hath not such respect to the Earth he made,
Indeed Domini terra, the earth is the lords and the fulnes•e thereof, say the Psalmist. But he hath not such respect to the Earth he made,
np1 fw-la fw-la, dt n1 vbz dt n2 cc dt n1 av, vvz dt n1. p-acp pns31 vhz xx d n1 p-acp dt n1 pns31 vvd,
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as to this Earth for whom he made it.
as to this Earth for whom he made it.
c-acp p-acp d n1 p-acp ro-crq pns31 vvd pn31.
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This is Terra sigillata, earth that he hath sealed and sanctified for himselfe, by setting his stampe and impression vpon it.
This is Terra sigillata, earth that he hath sealed and sanctified for himself, by setting his stamp and impression upon it.
d vbz fw-la fw-la, n1 cst pns31 vhz vvn cc vvn p-acp px31, p-acp vvg po31 n1 cc n1 p-acp pn31.
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Now the good mans heart is compared to Earth for diuerse reasons. 1. For humilitie. Humus, quasi humilis.
Now the good men heart is compared to Earth for diverse Reasons. 1. For humility. Humus, quasi Humilis.
av dt j ng1 n1 vbz vvn p-acp n1 p-acp j n2. crd p-acp n1. np1, fw-la fw-la.
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The Earth is the lowest of all elements, and the center of the world. The godly heart is not so low in situation;
The Earth is the lowest of all elements, and the centre of the world. The godly heart is not so low in situation;
dt n1 vbz dt js pp-f d n2, cc dt n1 pp-f dt n1. dt j n1 vbz xx av j p-acp n1;
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but so lowly in it owne estimation. God is sayd to hang the earth vpon nothing.
but so lowly in it own estimation. God is said to hang the earth upon nothing.
cc-acp av j p-acp pn31 d n1. np1 vbz vvn pc-acp vvi dt n1 p-acp pix.
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Io•. 26. He stretcheth out the North ouer the empty place, and hangeth the Earth vpon nothing: Io•. 26. He Stretcheth out the North over the empty place, and hangs the Earth upon nothing:
np1. crd pns31 vvz av dt n1 p-acp dt j n1, cc vvz dt n1 p-acp pix:
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that it might wholly depend on himselfe.
that it might wholly depend on himself.
cst pn31 vmd av-jn vvi p-acp px31.
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So a true Christian heart, in regard of it selfe, is founded vpon nothing; (hath an humble vilipending and disprising of it owne worth) that it may ( ex toto, & ex tuto ) wholly and safely rely on God.
So a true Christian heart, in regard of it self, is founded upon nothing; (hath an humble vilipending and disprising of it own worth) that it may (ex toto, & ex Tutor) wholly and safely rely on God.
np1 dt j njp n1, p-acp n1 pp-f pn31 n1, vbz vvn p-acp pix; (vhz dt j vvg cc vvg pp-f pn31 d n1) cst pn31 vmb (fw-la fw-la, cc fw-la fw-la) av-jn cc av-j vvi p-acp np1.
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O man of earth, why exaltest thou thy selfe? this is the way to preuent and frustrate the exaltation of God.
O man of earth, why Exaltest thou thy self? this is the Way to prevent and frustrate the exaltation of God.
sy n1 pp-f n1, q-crq vv2 pns21 po21 n1? d vbz dt n1 pc-acp vvi cc vvi dt n1 pp-f np1.
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Keepe thy selfe lowly as the Earth; reiect all opinion of thy owne worth, and thou shalt one day ouer-top the cloudes.
Keep thy self lowly as the Earth; reject all opinion of thy own worth, and thou shalt one day overtop the Clouds.
vvb po21 n1 j c-acp dt n1; vvb d n1 pp-f po21 d n1, cc pns21 vm2 crd n1 vvb dt n2.
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The Earth is thy mother, that brought thee forth when thou wert not: a stage that carries thee whiles thou art:
The Earth is thy mother, that brought thee forth when thou Wertenberg not: a stage that carries thee while thou art:
dt n1 vbz po21 n1, cst vvd pno21 av c-crq pns21 vbd2r xx: dt n1 cst vvz pno21 cs pns21 vb2r:
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a tombe that receiues thee when thou art not. It giues thee originall, harbour, sepulchre. Like a kind mother, shee beares her off-spring on her backe;
a tomb that receives thee when thou art not. It gives thee original, harbour, Sepulchre. Like a kind mother, she bears her offspring on her back;
dt n1 cst vvz pno21 c-crq pns21 vb2r xx. pn31 vvz pno21 j-jn, n1, n1. j dt j n1, pns31 vvz po31 n1 p-acp po31 n1;
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and her brood is her perpetuall burden, till she receiue them again into the same womb, from whence she deliuered them.
and her brood is her perpetual burden, till she receive them again into the same womb, from whence she Delivered them.
cc po31 n1 vbz po31 j n1, c-acp pns31 vvb pno32 av p-acp dt d n1, p-acp c-crq pns31 vvd pno32.
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She shall bee yet more kinde to thee, if her basenesse can teach thee humility; and keepe thee from being more proud of other things,
She shall be yet more kind to thee, if her baseness can teach thee humility; and keep thee from being more proud of other things,
pns31 vmb vbi av av-dc j p-acp pno21, cs po31 n1 vmb vvi pno21 n1; cc vvb pno21 p-acp vbg av-dc j pp-f j-jn n2,
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then thou canst (with any reason) be of thy Parentage. Few are proud of their soules;
then thou Canst (with any reason) be of thy Parentage. Few Are proud of their Souls;
cs pns21 vm2 (p-acp d n1) vbi pp-f po21 n1. d vbr j pp-f po32 n2;
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and none but fooles can bee proud of their bodies:
and none but Fools can be proud of their bodies:
cc pix cc-acp n2 vmb vbi j pp-f po32 n2:
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seeing here is all the difference betwixt him that walkes, and his floore he walkes on:
seeing Here is all the difference betwixt him that walks, and his floor he walks on:
vvg av vbz d dt n1 p-acp pno31 cst vvz, cc po31 n1 pns31 vvz a-acp:
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Liuing Earth treads vpon dead earth, and shall at last bee as dead as his pauement.
Living Earth treads upon dead earth, and shall At last be as dead as his pavement.
vvg n1 vvz p-acp j n1, cc vmb p-acp ord vbi a-acp j c-acp po31 n1.
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Many are the fauours that the earth doth vs;
Many Are the favours that the earth does us;
av-d vbr dt n2 cst dt n1 vdz pno12;
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yet amongst them all there is none greater, then the schooling vs to humility; and working in vs a true acknowledgement of our owne vilenesse,
yet among them all there is none greater, then the schooling us to humility; and working in us a true acknowledgement of our own vileness,
av p-acp pno32 d pc-acp vbz pix jc, cs dt n-vvg pno12 p-acp n1; cc vvg p-acp pno12 dt j n1 pp-f po12 d n1,
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and so directing vs to heauen, to find that aboue which she cannot giue vs below.
and so directing us to heaven, to find that above which she cannot give us below.
cc av vvg pno12 p-acp n1, pc-acp vvi cst p-acp r-crq pns31 vmbx vvi pno12 a-acp.
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2. For Patience. The Earth is called Terra, quia teritur: and this is the naturall earth.
2. For Patience. The Earth is called Terra, quia teritur: and this is the natural earth.
crd p-acp n1. dt n1 vbz vvn np1, fw-la fw-la: cc d vbz dt j n1.
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For they distinguish it into 3. sorts. Terra quam terimus: terra quam gerimus: terra quam quaerimus;
For they distinguish it into 3. sorts. Terra quam terimus: terra quam gerimus: terra quam Seeking;
p-acp pns32 vvb pn31 p-acp crd n2. fw-la fw-la fw-la: fw-la fw-la fw-la: fw-la fw-la fw-la;
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which is the glorious land of Promise. That earth is cut and wounded with culters and shares;
which is the glorious land of Promise. That earth is Cut and wounded with culters and shares;
r-crq vbz dt j n1 pp-f vvb. cst n1 vbz vvn cc vvn p-acp n2 cc n2;
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yet is patient to suffer it, and returnes fruits to those that ploughed it. The good heart is thus rent with vexations, and broken with sorrowes;
yet is patient to suffer it, and returns fruits to those that ploughed it. The good heart is thus rend with vexations, and broken with sorrows;
av vbz j pc-acp vvi pn31, cc n2 n2 p-acp d cst vvd pn31. dt j n1 vbz av vvn p-acp n2, cc vvn p-acp n2;
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yet offers the other cheeke to the smiter, endureth all with a magnanimous patience; assured of that victory, which comes by suffering, Vincit qui patitur. Neither is this all:
yet offers the other cheek to the smiter, Endureth all with a magnanimous patience; assured of that victory, which comes by suffering, Vincit qui patitur. Neither is this all:
av vvz dt j-jn n1 p-acp dt n1, vvz d p-acp dt j n1; vvn pp-f d n1, r-crq vvz p-acp vvg, fw-la fw-la fw-la. d vbz d d:
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it returns mercy for iniury, prayers for persecutions, and blesseth them that cursed it. The Plowers plowed vpon my backe: they made long their furrowes.
it returns mercy for injury, Prayers for persecutions, and Blesses them that cursed it. The Plowers plowed upon my back: they made long their furrows.
pn31 vvz n1 p-acp n1, n2 p-acp n2, cc vvz pno32 cst vvd pn31. dt n2 vvn p-acp po11 n1: pns32 vvd av-j po32 n2.
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They rewarded mee euill for good, to the spoyling of my soule. Yet when they were sicke, my cloathing was sackecloth, I humbled my soule with fasting: They rewarded me evil for good, to the spoiling of my soul. Yet when they were sick, my clothing was Sackcloth, I humbled my soul with fasting:
pns32 vvd pno11 j-jn p-acp j, p-acp dt vvg pp-f po11 n1. av c-crq pns32 vbdr j, po11 n1 vbds n1, pns11 vvd po11 n1 p-acp vvg:
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I was heauy, as one that mourned for his friend or brother; and my prayer returned into mine owne bosome.
I was heavy, as one that mourned for his friend or brother; and my prayer returned into mine own bosom.
pns11 vbds j, c-acp pi cst vvd p-acp po31 n1 cc n1; cc po11 n1 vvd p-acp po11 d n1.
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When the heart of our Sauiour was thus ploughed vp with a speare, it ran streames of mercie, reall mercie;
When the heart of our Saviour was thus ploughed up with a spear, it ran streams of mercy, real mercy;
c-crq dt n1 pp-f po12 n1 vbds av vvn a-acp p-acp dt n1, pn31 vvd n2 pp-f n1, j n1;
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which his vocall tongue interpreted, Father forgiue them: they know not what they doe.
which his vocal tongue interpreted, Father forgive them: they know not what they do.
r-crq po31 j n1 vvn, n1 vvb pno32: pns32 vvb xx r-crq pns32 vdb.
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His bloud Heb. 12. had a voice, a mercifull voice, and spake better things then the bloud of Abel.
His blood Hebrew 12. had a voice, a merciful voice, and spoke better things then the blood of Abel.
po31 n1 np1 crd vhd dt n1, dt j n1, cc vvd jc n2 cs dt n1 pp-f np1.
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That cryed from the cauerns of the earth for reuenge; this from the Crosse in the sweet tune of compassion and forgiuenesse.
That cried from the caverns of the earth for revenge; this from the Cross in the sweet tune of compassion and forgiveness.
cst vvd p-acp dt n2 pp-f dt n1 p-acp n1; d p-acp dt n1 p-acp dt j n1 pp-f n1 cc n1.
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It is a strong argument of a heart rich in grace, to wrappe and embrace his iniurer in the armes of loue;
It is a strong argument of a heart rich in grace, to wrap and embrace his injurer in the arms of love;
pn31 vbz dt j n1 pp-f dt n1 j p-acp n1, pc-acp vvi cc vvi po31 n1 p-acp dt n2 pp-f n1;
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as the earth quietly receiues those dead to buriall, who liuing tore vp her bowels.
as the earth quietly receives those dead to burial, who living tore up her bowels.
c-acp dt n1 av-jn vvz d j p-acp n1, r-crq vvg vvd a-acp po31 n2.
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3. For faithful Constancie. The Earth is called Solum; because it stands alone, depending on nothing but the Makers hand.
3. For faithful Constancy. The Earth is called Solum; Because it Stands alone, depending on nothing but the Makers hand.
crd p-acp j n1. dt n1 vbz vvn fw-la; c-acp pn31 vvz av-j, vvg p-acp pix cc-acp dt ng1 n1.
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One generation passeth away, and another generation commeth; but the earth abideth for euer. Shee often changeth her burden, without any sensible mutation of her selfe. One generation passes away, and Another generation comes; but the earth Abideth for ever. She often changes her burden, without any sensible mutation of her self.
crd n1 vvz av, cc j-jn n1 vvz; cc-acp dt n1 vvz p-acp av. pns31 av vvz po31 n1, p-acp d j n1 pp-f po31 n1.
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Thy faithfulnesse is to all generations: thou h•st established the Earth, and it standeth. Thy faithfulness is to all generations: thou h•st established the Earth, and it Stands.
po21 n1 vbz pc-acp d n2: pns21 vh2 vvn dt n1, cc pn31 vvz.
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The Hebrew is, To generation and generation: inferring that times, and men, and the sonnes of men, posterity after posterity passe away,
The Hebrew is, To generation and generation: inferring that times, and men, and the Sons of men, posterity After posterity pass away,
dt njp vbz, p-acp n1 cc n1: vvg d n2, cc n2, cc dt n2 pp-f n2, n1 p-acp n1 vvi av,
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but the Earth whereon, and whereout they passe, abideth. The parts thereof haue been altered; and violent Earth-quakes begot in the owne bowels, haue totterd it.
but the Earth whereon, and whereout they pass, Abideth. The parts thereof have been altered; and violent Earthquakes begotten in the own bowels, have tottered it.
cc-acp dt n1 c-crq, cc c-crq pns32 vvb, vvz. dt n2 av vhb vbn vvn; cc j n2 vvn p-acp dt d n2, vhb vvd pn31.
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But God hath layd the foundations of the earth, (the Originall is, founded it vpon her bases ) that it should not be remoued for euer: But God hath laid the foundations of the earth, (the Original is, founded it upon her bases) that it should not be removed for ever:
p-acp np1 vhz vvn dt n2 pp-f dt n1, (dt j-jn vbz, vvd pn31 p-acp po31 n2) d pn31 vmd xx vbi vvn p-acp av:
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the body of it is immoueable. Such a constant soliditie is in the faithfull heart;
the body of it is immovable. Such a constant solidity is in the faithful heart;
dt n1 pp-f pn31 vbz j. d dt j n1 vbz p-acp dt j n1;
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that should it thunder Buls from Rome, and bolts from heauen, Impau•dum ferient ruinae. • Indeede God hath sometimes bent an angry brow against his owne deare ones;
that should it thunder Bulls from Room, and bolts from heaven, Impau•dum ferient ruinae. • Indeed God hath sometime bent an angry brow against his own deer ones;
cst vmd pn31 vvi n2 p-acp vvi, cc n2 p-acp n1, uh j fw-la. • av np1 vhz av vvn dt j n1 p-acp po31 d j-jn pi2;
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and then no maruell, if they shudder:
and then no marvel, if they shudder:
cc av dx n1, cs pns32 vvi:
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if the bones of Dauid tremble, and the teeth of Hezekiah chatter. But God will not be long angry with his:
if the bones of David tremble, and the teeth of Hezekiah chatter. But God will not be long angry with his:
cs dt n2 pp-f np1 vvi, cc dt n2 pp-f np1 vvi. p-acp np1 vmb xx vbi av-j j p-acp po31:
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and the balances, at first putting in of the euenest weights, may be a little swayed, not without some shew of inequality:
and the balances, At First putting in of the evenest weights, may be a little swayed, not without Some show of inequality:
cc dt n2, p-acp ord vvg p-acp pp-f dt js n2, vmb vbi dt j vvn, xx p-acp d n1 pp-f n1:
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which yet after a little motion, settle themselues in a iust poyse. So the first terrour hath moued the godly, not remoued them:
which yet After a little motion, settle themselves in a just poise. So the First terror hath moved the godly, not removed them:
r-crq av p-acp dt j n1, vvi px32 p-acp dt j n1. np1 dt ord n1 vhz vvn dt j, xx vvn pno32:
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they return to themselues, and rest in a resolued peace. Lord, doe what thou wilt: if thou kill mee, I will trust in thee.
they return to themselves, and rest in a resolved peace. Lord, do what thou wilt: if thou kill me, I will trust in thee.
pns32 vvb p-acp px32, cc n1 p-acp dt vvn n1. n1, vdb r-crq pns21 vm2: cs pns21 vvb pno11, pns11 vmb vvi p-acp pno21.
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Let vs heare it from him, that had it from the Lord. Psal. 112. Surely he shall not be moued for euer:
Let us hear it from him, that had it from the Lord. Psalm 112. Surely he shall not be moved for ever:
vvb pno12 vvi pn31 p-acp pno31, cst vhd pn31 p-acp dt n1. np1 crd av-j pns31 vmb xx vbi vvn p-acp av:
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the righteous shall bee in euerlasting remembrance. He shall not be afraide of euill tydings: his heart is fixed, trusting in the Lord.
the righteous shall be in everlasting remembrance. He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord.
dt j vmb vbi p-acp j n1. pns31 vmb xx vbi j pp-f j-jn n2: po31 n1 vbz vvn, vvg p-acp dt n1.
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His heart is established, &c. Oh sweet description of a constant soule! They giue diuerse causes of Earth-quakes:His heart is established, etc. O sweet description of a constant soul! They give diverse Causes of Earthquakes:
po31 n1 vbz vvn, av uh j n1 pp-f dt j n1! pns32 vvb j n2 pp-f n2:
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Aristotle among the rest, admits the ecclipse of the Sun for one; the interposition of the Moones body hindring some places from his heate.Aristotle among the rest, admits the eclipse of the Sun for one; the interposition of the Moons body hindering Some places from his heat.
np1 p-acp dt n1, vvz dt n1 pp-f dt n1 p-acp crd; dt n1 pp-f dt ng1 n1 vvg d n2 p-acp po31 n1.
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I know not how certaine this is in Philosophie:
I know not how certain this is in Philosophy:
pns11 vvb xx c-crq j d vbz p-acp n1:
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•n Diuinity it is most true, that onely the ecclipse of our Sunne, IESVS CHRIST, raiseth Earth-quakes in our hearts:
•n Divinity it is most true, that only the eclipse of our Sun, JESUS CHRIST, Raiseth Earthquakes in our hearts:
av n1 pn31 vbz av-ds j, cst av-j dt n1 pp-f po12 n1, np1 np1, vvz n2 p-acp po12 n2:
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when that inconstant and euer-changing body of (the Moone) the world steppes betwixt our Sunne and vs,
when that inconstant and everchanging body of (the Moon) the world steps betwixt our Sun and us,
c-crq d j cc j n1 pp-f (dt n1) dt n1 n2 p-acp po12 n1 cc pno12,
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and keepes vs from the kindly vitall heate of his fauour: then, O then, the earth of our heart quakes;
and keeps us from the kindly vital heat of his favour: then, Oh then, the earth of our heart quakes;
cc vvz pno12 p-acp dt j j n1 pp-f po31 n1: av, uh av, dt n1 pp-f po12 n1 vvz;
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and we feele a terrour in our bones and bowels, as if the busie hand of death were searching them. But no ecclipse lasts long: especially not this:
and we feel a terror in our bones and bowels, as if the busy hand of death were searching them. But no eclipse lasts long: especially not this:
cc pns12 vvb dt n1 p-acp po12 n2 cc n2, c-acp cs dt j n1 pp-f n1 vbdr vvg pno32. p-acp dx n1 vvz av-j: av-j xx d:
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our Sunne will shine on vs againe:
our Sun will shine on us again:
po12 n1 vmb vvi p-acp pno12 av:
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we shall stand sure, euen as mount Sion, which cannot be remoued, but abideth for euer.
we shall stand sure, even as mount Sion, which cannot be removed, but Abideth for ever.
pns12 vmb vvi j, av-j c-acp vvb np1, r-crq vmbx vbi vvn, cc-acp vvz p-acp av.
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4. For Charitie. The Earth brings forth food for all creatures that liue on it. Greene herbe for the cattell: oyle and wine for man:
4. For Charity. The Earth brings forth food for all creatures that live on it. Greene herb for the cattle: oil and wine for man:
crd p-acp n1. dt n1 vvz av n1 p-acp d n2 cst vvb p-acp pn31. np1 n1 p-acp dt n2: n1 cc n1 p-acp n1:
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The vallyes stand thicke with corne: the Mower filleth his sythe, and the binder vp of sheaues his bosome. The valleys stand thick with corn: the Mower fills his sith, and the binder up of sheaves his bosom.
dt n2 vvb j p-acp n1: dt n1 vvz po31 c-acp, cc dt n1 a-acp pp-f n2 po31 n1.
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A good man is so full of charitie: he releeues all without improuidence to himselfe. He giues plentifully that all may haue some:
A good man is so full of charity: he relieves all without improvidence to himself. He gives plentifully that all may have Some:
dt j n1 vbz av j pp-f n1: pns31 vvz d p-acp n1 p-acp px31. pns31 vvz av-j cst d vmb vhi d:
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not indiscreetly, that some haue all. On the Earth stand many glorious Cities, and goodly buildings;
not indiscreetly, that Some have all. On the Earth stand many glorious Cities, and goodly buildings;
xx av-j, cst d vhb d. p-acp dt n1 vvb d j n2, cc j n2;
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faire monuments of her beauty and adornation.
fair monuments of her beauty and adornation.
j n2 pp-f po31 n1 cc n1.
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The sanctified soule, in an happy respondencie, hath manifold workes of charitie, manifest deedes of piety;
The sanctified soul, in an happy respondency, hath manifold works of charity, manifest Deeds of piety;
dt j-vvn n1, p-acp dt j n1, vhz j n2 pp-f n1, j n2 pp-f n1;
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that sweetly become the Faith which he professeth. 5. For Riches. The Earth is but poore without:
that sweetly become the Faith which he Professes. 5. For Riches. The Earth is but poor without:
cst av-j vvn dt n1 r-crq pns31 vvz. crd p-acp n2. dt n1 vbz p-acp j p-acp:
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the surface of it, especially when squalid winter hath bemired it, seemes poore and barren:
the surface of it, especially when squalid winter hath bemired it, seems poor and barren:
dt n1 pp-f pn31, av-j c-crq j n1 vhz vvn pn31, vvz j cc j:
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but within, it is full of rich mines, ores of gold, and quarries of precious minerals.
but within, it is full of rich mines, oars of gold, and quarries of precious minerals.
p-acp a-acp, pn31 vbz j pp-f j n2, n2 pp-f n1, cc n2 pp-f j n2.
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For medals and mettals, it is abundantly wealthy.
For medals and metals, it is abundantly wealthy.
p-acp n2 cc n2, pn31 vbz av-j j.
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The sanctified heart may seeme poore to the worlds eye, which only beholds and iudgeth the rinde and huske,
The sanctified heart may seem poor to the world's eye, which only beholds and Judgeth the rind and husk,
dt j-vvn n1 vmb vvi j p-acp dt ng1 n1, r-crq av-j vvz cc vvz dt n1 cc n1,
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and thinkes there is no treasure in the Cabinet, because it is couered with leather. But within hee is full of golden mines, and rich ores;
and thinks there is no treasure in the Cabinet, Because it is covered with leather. But within he is full of golden mines, and rich oars;
cc vvz pc-acp vbz dx n1 p-acp dt n1, c-acp pn31 vbz vvn p-acp n1. p-acp a-acp pns31 vbz j pp-f j n2, cc j n2;
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the inuisible graces of faith, feare, loue, hope, patience, holinesse:
the invisible graces of faith, Fear, love, hope, patience, holiness:
dt j n2 pp-f n1, n1, n1, vvb, n1, n1:
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sweeter then the spices of the East Indies, and richer then the gold of the West.
Sweeten then the spices of the East Indies, and Richer then the gold of the West.
av-jc cs dt n2 pp-f dt n1 np1, cc jc cs dt n1 pp-f dt n1.
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Omnis decor filiae Sion ab intus. The Kings Daughter is all glorious within. Omnis decor Filial Sion ab intus. The Kings Daughter is all glorious within.
fw-la fw-la fw-la np1 fw-la fw-la. dt ng1 n1 vbz d j p-acp.
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It is not the superficiall skinne, but the internall beautie, that moues the King of heauen to bee enamoured of vs;
It is not the superficial skin, but the internal beauty, that moves the King of heaven to be enamoured of us;
pn31 vbz xx dt j n1, cc-acp dt j n1, cst vvz dt n1 pp-f n1 pc-acp vbi vvn pp-f pno12;
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and to say, Thou art all faire my Loue: there is no spot in thee. and to say, Thou art all fair my Love: there is no spot in thee.
cc pc-acp vvi, pns21 vb2r d j po11 n1: pc-acp vbz dx n1 p-acp pno21.
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6. Lastly, for Fertilitie. The Earth is fruitfull: when the ayre hath giuen influence, the Clouds showred downe seasonable deawes,
6. Lastly, for Fertility. The Earth is fruitful: when the air hath given influence, the Clouds showered down seasonable dews,
crd ord, c-acp n1. dt n1 vbz j: c-crq dt n1 vhz vvn n1, dt n2 vvn a-acp j n2,
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and the Sunne bestowed his kindly heate; loe, the thankfull earth returnes fruites, and that in abundance.
and the Sun bestowed his kindly heat; lo, the thankful earth returns fruits, and that in abundance.
cc dt n1 vvd po31 j n1; uh, dt j n1 n2 n2, cc cst p-acp n1.
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The Christian soule, hauing receiued such holy operations, inspirations, and sanctifying motions from aboue, is neuer found without a gratefull fertility. Yea,
The Christian soul, having received such holy operations, inspirations, and sanctifying motions from above, is never found without a grateful fertility. Yea,
dt njp n1, vhg vvn d j n2, n2, cc j-vvg n2 p-acp a-acp, vbz av-x vvn p-acp dt j n1. uh,
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as the Earth to man, so man to God, returnes a blessed vsurie; tenne for one;
as the Earth to man, so man to God, returns a blessed Usury; tenne for one;
c-acp dt n1 p-acp n1, av n1 p-acp np1, n2 dt j-vvn n1; crd p-acp crd;
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nay sometimes 30. sometimes 60. sometimes an hundred fold. But the succeeding doctrine will challenge this demonstration.
nay sometime 30. sometime 60. sometime an hundred fold. But the succeeding Doctrine will challenge this demonstration.
uh-x av crd av crd av dt crd n1. p-acp dt j-vvg n1 vmb vvi d n1.
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I haue been somewhat copious in the first word; the breuity of the rest shall recompence it.
I have been somewhat copious in the First word; the brevity of the rest shall recompense it.
pns11 vhb vbn av j p-acp dt ord n1; dt n1 pp-f dt n1 vmb vvi pn31.
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The operatiue cause, that worketh the good earth to this fruitfulnesse, is a heauenly Raine that falls oft vpon it: and the earth doth drinke it vp. Wherein is obseruable, that the raine doth come, that it is welcome.
The operative cause, that works the good earth to this fruitfulness, is a heavenly Rain that falls oft upon it: and the earth does drink it up. Wherein is observable, that the rain does come, that it is welcome.
dt j-jn n1, cst vvz dt j n1 p-acp d n1, vbz dt j vvb cst vvz av p-acp pn31: cc dt n1 vdz vvi pn31 a-acp. c-crq vbz j, cst dt vvb vdz vvi, cst pn31 vbz j-jn.
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God sends it plenteously, and man entertaines it louingly.
God sends it plenteously, and man entertains it lovingly.
np1 vvz pn31 av-j, cc n1 vvz pn31 av-vvg.
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It comes oft, and he drinkes it vp. Gods loue to man is declared in the comming: in the welcomming, mans loue to God.
It comes oft, and he drinks it up. God's love to man is declared in the coming: in the welcoming, men love to God.
pn31 vvz av, cc pns31 vvz pn31 a-acp. npg1 n1 p-acp n1 vbz vvn p-acp dt vvg: p-acp dt vvg, ng1 n1 p-acp np1.
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In the former, we will consider, 1. The matter. 2. The manner.
In the former, we will Consider, 1. The matter. 2. The manner.
p-acp dt j, pns12 vmb vvi, crd dt n1. crd dt n1.
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The matter that commeth, is Raine. The manner consists in 3 ▪ respects. 1. There is mercy, It commeth. It is not constrained, deserued, pulled downe from heauen;
The matter that comes, is Rain. The manner consists in 3 ▪ respects. 1. There is mercy, It comes. It is not constrained, deserved, pulled down from heaven;
dt n1 cst vvz, vbz n1. dt n1 vvz p-acp crd ▪ n2. crd pc-acp vbz n1, pn31 vvz. pn31 vbz xx vvn, j-vvn, vvd a-acp p-acp n1;
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It commeth. 2. Frequencie, it commeth often: there is no scanting of this mercy: it flowes abundantly, as if the windowes of heauen were opened:It comes. 2. Frequency, it comes often: there is no scanting of this mercy: it flows abundantly, as if the windows of heaven were opened:
pn31 vvz. crd n1, pn31 vvz av: a-acp vbz dx vvg pp-f d n1: pn31 vvz av-j, c-acp cs dt n2 pp-f n1 vbdr vvn:
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Often. 3. Direction of it right, vpon this earth. It falls not neere it, nor besides it,Often. 3. Direction of it right, upon this earth. It falls not near it, nor beside it,
av. crd n1 pp-f pn31 vvi, p-acp d n1. pn31 vvz xx av-j pn31, ccx p-acp pn31,
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but vpon it. To begin with the
but upon it. To begin with the
cc-acp p-acp pn31. pc-acp vvi p-acp dt
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Raine.
Rain.
n1.
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GOds Word is often compared to Raine or Deaw. Moses beginnes his Song with My doctrine shall drop as the raine, my speech shal distill as the deaw;
God's Word is often compared to Rain or Dew. Moses begins his Song with My Doctrine shall drop as the rain, my speech shall distil as the dew;
n2 n1 vbz av vvn p-acp vvb cc j-jn. np1 vvz po31 vvn p-acp po11 n1 vmb vvi p-acp dt n1, po11 n1 vmb vvi p-acp dt n1;
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as the small raine vpon the tender herbe, and as the showers vpon the grasse. as the small rain upon the tender herb, and as the showers upon the grass.
c-acp dt j n1 p-acp dt j n1, cc p-acp dt n2 p-acp dt n1.
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Therfore in the first verse, he calls to the earth to heare his voice. Man is the Earth, and his Doctrine the Raine. Mica. 2. Prophecie yee not: the originall word is Drop ye not, &c. Amos 7. 16. Thou sayest, Prophecy not against Israel, drop not thy word against the house of Isaac.
Therefore in the First verse, he calls to the earth to hear his voice. Man is the Earth, and his Doctrine the Rain. Mica. 2. Prophecy ye not: the original word is Drop you not, etc. Amos 7. 16. Thou Sayest, Prophecy not against Israel, drop not thy word against the house of Isaac.
av p-acp dt ord n1, pns31 vvz p-acp dt n1 p-acp vvb po31 n1. n1 vbz dt n1, cc po31 n1 dt n1. np1. crd n1 pn22 xx: dt j-jn n1 vbz vvb pn22 xx, av np1 crd crd pns21 vv2, n1 xx p-acp np1, vvb xx po21 n1 p-acp dt n1 pp-f np1.
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Ezek. 21. Sonne of man set thy face toward Ierusalem, and drop thy word toward the holy places. The Metaphore is vsuall:
Ezekiel 21. Son of man Set thy face towards Ierusalem, and drop thy word towards the holy places. The Metaphor is usual:
np1 crd n1 pp-f n1 vvn po21 n1 p-acp np1, cc vvb po21 n1 p-acp dt j n2. dt n1 vbz j:
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wherein stands the comparison? In 6. concurrences.
wherein Stands the comparison? In 6. concurrences.
c-crq vvz dt n1? p-acp crd n2.
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1. It is the property of Raine to coole heate ▪ Experience tels vs, that a sweltring feruour of the ayre, which almost fryes vs, is allayed by a moderate shower sent from the clouds.
1. It is the property of Rain to cool heat ▪ Experience tells us, that a sweltering fervour of the air, which almost fries us, is allayed by a moderate shower sent from the Clouds.
crd pn31 vbz dt n1 pp-f vvb pc-acp vvi n1 ▪ n1 vvz pno12, cst dt j-vvg n1 pp-f dt n1, r-crq av vvz pno12, vbz vvn p-acp dt j n1 vvn p-acp dt n2.
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The burning heate of sinne in vs, and of Gods anger for sinne against vs, is quenched by the Gospell.
The burning heat of sin in us, and of God's anger for sin against us, is quenched by the Gospel.
dt j-vvg n1 pp-f n1 p-acp pno12, cc pp-f ng1 n1 p-acp n1 p-acp pno12, vbz vvn p-acp dt n1.
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It cooles our intemperate heate of malice, anger, ambition, auarice, lust; which are burning sins. 2. Another effect of Raine, is Thirst quenched.
It cools our intemperate heat of malice, anger, ambition, avarice, lust; which Are burning Sins. 2. another Effect of Rain, is Thirst quenched.
pn31 vvz po12 j n1 pp-f n1, n1, n1, n1, n1; r-crq vbr vvg n2. crd j-jn n1 pp-f vvb, vbz vvb vvn.
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The drie earth parched with heate, opens it selfe in refts and cranies, as if it would deuoure the cloudes for moisture.
The dry earth parched with heat, Opens it self in refts and cranies, as if it would devour the Clouds for moisture.
dt j n1 vvn p-acp n1, vvz pn31 n1 p-acp n2 cc n2, c-acp cs pn31 vmd vvi dt n2 p-acp n1.
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The Christian soule thirsts after righteousnesse; is drie at heart till he can haue the Gospell: a showre of this mercy from heauen quencheth his thirst: he is satisfied.
The Christian soul thirsts After righteousness; is dry At heart till he can have the Gospel: a shower of this mercy from heaven quenches his thirst: he is satisfied.
dt njp n1 vvz p-acp n1; vbz j p-acp n1 c-acp pns31 vmb vhi dt n1: dt n1 pp-f d n1 p-acp n1 vvz po31 n1: pns31 vbz vvn.
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Whosoeuer drinketh of the water that I shal giue him, shal neuer thirst: but it shall bee in him a well of water, springing vp into euerlasting life. Whosoever Drinketh of the water that I shall give him, shall never thirst: but it shall be in him a well of water, springing up into everlasting life.
r-crq vvz pp-f dt n1 cst pns11 vmb vvi pno31, vmb av-x vvi: p-acp pn31 vmb vbi p-acp pno31 dt n1 pp-f n1, vvg a-acp p-acp j n1.
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3. Raine doth allay the windes.
3. Rain does allay the winds.
crd vvb vdz vvi dt n2.
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When the ayre is in an vprore, and the stoutest Cedars crouch to the ground before a violent blast; euen Towers and Cities tremble;
When the air is in an uproar, and the Stoutest Cedars crouch to the ground before a violent blast; even Towers and Cities tremble;
c-crq dt n1 vbz p-acp dt n1, cc dt js n2 vvb p-acp dt n1 p-acp dt j n1; av n2 cc n2 vvb;
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a showre of raine sent from the cloudes mitigates this fury.
a shower of rain sent from the Clouds mitigates this fury.
dt n1 pp-f vvb vvn p-acp dt n2 vvz d n1.
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When the Potentates of the world, Tyrants, little better then Diuels, Gog and Magog, Moab and Ammon, Turkey, Rome, Hell, storme against vs;
When the Potentates of the world, Tyrants, little better then Devils, Gog and Magog, Moab and Ammon, Turkey, Rome, Hell, storm against us;
c-crq dt n2 pp-f dt n1, n2, j jc cs n2, n1 cc np1, np1 cc np1, np1, np1, n1, n1 p-acp pno12;
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God quiets all our feares, secures vs from al their terrours by a gracious raine, droppes of mercie in the neuer-fayling promises of the Gospell.
God quiets all our fears, secures us from all their terrors by a gracious rain, drops of mercy in the never-failing promises of the Gospel.
np1 vvz d po12 n2, vvz pno12 p-acp d po32 n2 p-acp dt j vvb, n2 pp-f n1 p-acp dt j n2 pp-f dt n1.
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4. Raine hath a powerfull efficacy to cleanse the ayre.
4. Rain hath a powerful efficacy to cleanse the air.
crd vvb vhz dt j n1 pc-acp vvi dt n1.
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When infectious fogges, and contagious vapours haue filled it full of corruption, the distilling showres wash away the noysome putrifaction.
When infectious fogs, and contagious vapours have filled it full of corruption, the distilling showers wash away the noisome putrefaction.
c-crq j n2, cc j n2 vhb vvn pn31 j pp-f n1, dt j-vvg n2 vvb av dt j n1.
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We know, that too often filthy fumes of errors and heresies surge vp in a land, that the soule of faith is almost stifled,
We know, that too often filthy fumes of errors and heresies surge up in a land, that the soul of faith is almost stifled,
pns12 vvb, cst av av j n2 pp-f n2 cc n2 n1 a-acp p-acp dt n1, cst dt n1 pp-f n1 vbz av vvn,
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and the vncleannesse of corrupt doctrine gets a predominant place: the Lord then droppes his word from heauen:
and the uncleanness of corrupt Doctrine gets a predominant place: the Lord then drops his word from heaven:
cc dt n1 pp-f j n1 vvz dt j n1: dt n1 av n2 po31 n1 p-acp n1:
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the pure Raine of his holy Gospell cleanseth away this putrifaction, and giues new life to the almost smothered truth. Wo to them then that would depriue mens soules of the Gospell,
the pure Rain of his holy Gospel Cleanseth away this putrefaction, and gives new life to the almost smothered truth. Woe to them then that would deprive men's Souls of the Gospel,
dt j vvb pp-f po31 j n1 vvz av d n1, cc vvz j n1 p-acp dt av j-vvn n1. n1 p-acp pno32 av cst vmd vvi ng2 n2 pp-f dt n1,
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and with-hold the Truth in vnrighteousnesse.
and withhold the Truth in unrighteousness.
cc vvi dt n1 p-acp n1-u.
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When they locke vp the gates of grace (as Christ reproued the Lawyers ) and labour to make the heauens brasse, they must needes also make the Earth iron. How should the earth of mans heart bring forth fruits,
When they lock up the gates of grace (as christ reproved the Lawyers) and labour to make the heavens brass, they must needs also make the Earth iron. How should the earth of men heart bring forth fruits,
c-crq pns32 vvi a-acp dt n2 pp-f n1 (c-acp np1 vvd dt n2) cc vvb pc-acp vvi dt n2 n1, pns32 vmb av av vvi dt n1 n1. q-crq vmd dt n1 pp-f ng1 n1 vvb av n2,
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when the raine is with-held from it? No maruell, if their ayre be poyson'd. 5. Raine hath yet another working; to mollifie a hard matter.
when the rain is withheld from it? No marvel, if their air be poisoned. 5. Rain hath yet Another working; to mollify a hard matter.
c-crq dt vvb vbz vvn p-acp pn31? dx n1, cs po32 n1 vbb vvd. crd vvb vhz av j-jn n-vvg; pc-acp vvi dt j n1.
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The parched and heat-hardned earth is made soft by the deawes of heauen. O how hard and obdurate is the heart of man, till this raine•falls on it.
The parched and heat-hardened earth is made soft by the dews of heaven. O how hard and obdurate is the heart of man, till this raine•falls on it.
dt j-vvn cc j n1 vbz vvn j p-acp dt n2 pp-f n1. sy q-crq j cc j vbz dt n1 pp-f n1, c-acp d vvz p-acp pn31.
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Is the heart couetous? no teares from distressed eyes can melt a peny out of it.
Is the heart covetous? no tears from distressed eyes can melt a penny out of it.
vbz dt n1 j? uh-dx n2 p-acp j-vvn n2 vmb vvi dt n1 av pp-f pn31.
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Is it malicious? no supplications can begge forbearance of the least wrong. Is it giuen to drunkennesse? you may melt his body into a dropsie; before his heart into sobrietie.
Is it malicious? no supplications can beg forbearance of the least wrong. Is it given to Drunkenness? you may melt his body into a dropsy; before his heart into sobriety.
vbz pn31 j? uh-dx n2 vmb vvi n1 pp-f dt av-ds j-jn. vbz pn31 vvn p-acp n1? pn22 vmb vvi po31 n1 p-acp dt n1; p-acp po31 n1 p-acp n1.
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Is it ambitious? you may as well treat with Lucifer about humiliation. Is it factious? a Quire of Angels cannot sing him into peace.
Is it ambitious? you may as well Treat with Lucifer about humiliation. Is it factious? a Choir of Angels cannot sing him into peace.
vbz pn31 j? pn22 vmb a-acp av vvi p-acp np1 p-acp n1. vbz pn31 j? dt n1 pp-f n2 vmbx vvi pno31 p-acp n1.
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No means on earth can soften the heart;
No means on earth can soften the heart;
uh-dx n2 p-acp n1 vmb vvi dt n1;
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whether you annoint it with the supple balmes of entreaties, or thunder against it the bolts of menaces,
whither you anoint it with the supple balms of entreaties, or thunder against it the bolts of menaces,
cs pn22 vvb pn31 p-acp dt j n2 pp-f n2, cc n1 p-acp pn31 dt n2 pp-f n2,
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or beate it with the hammer of mortall blowes. Behold!
or beat it with the hammer of Mortal blows. Behold!
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GOD showres this raine of the Gospell from heauen, and it is sodainely softned. One Sermon may pricke him at the heart; one droppe of a Sauiours bloud distilled on it by the Spirit, in the preaching of the Word, melts him like waxe.
GOD showers this rain of the Gospel from heaven, and it is suddenly softened. One Sermon may prick him At the heart; one drop of a Saviour's blood distilled on it by the Spirit, in the preaching of the Word, melts him like wax.
np1 n2 d vvb pp-f dt n1 p-acp n1, cc pn31 vbz av-j vvn. crd n1 vmb vvi pno31 p-acp dt n1; crd n1 pp-f dt ng1 n1 vvn p-acp pn31 p-acp dt n1, p-acp dt vvg pp-f dt n1, vvz pno31 av-j vvi.
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The Drunkard is made sober, the Adulterer chaste, Zaccheus mercifull, and raging Paul as tame as a Lambe.
The Drunkard is made Sobrium, the Adulterer chaste, Zacchaeus merciful, and raging Paul as tame as a Lamb.
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They that haue erst serued the Diuell with an eager appetite, and were hurried by him with a voluntary precipitation;
They that have erst served the devil with an eager appetite, and were hurried by him with a voluntary precipitation;
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haue all their chaines eaten off by this Aqua fortis: one droppe of this raine hath broken their fetters;
have all their chains eaten off by this Aqua fortis: one drop of this rain hath broken their fetters;
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and now all the powers of hell cannot preuaile against them.
and now all the Powers of hell cannot prevail against them.
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There is a Legend, (I had as good say, a tale) of an Hermite, that heard (as he imagin'd) all the Diuels of hell on the other side of the wall, lifting,
There is a Legend, (I had as good say, a tale) of an Hermit, that herd (as he imagined) all the Devils of hell on the other side of the wall, lifting,
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and blowing, and groning, as if they were a remouing the world. The Hermite desires to see them:
and blowing, and groaning, as if they were a removing the world. The Hermit Desires to see them:
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admitted, behold, they were all lifting at a feather, and could not stirre it. The application may serue; yeeld the fable idle.
admitted, behold, they were all lifting At a feather, and could not stir it. The application may serve; yield the fable idle.
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Satan and his Armies, Spirits, Lusts, Vanities, Sinnes, that erst could tosse and blow a man vp and downe like a feather;
Satan and his Armies, Spirits, Lustiest, Vanities, Sins, that erst could toss and blow a man up and down like a feather;
np1 cc po31 n2, n2, n2, n2, n2, cst av vmd vvi cc vvi dt n1 a-acp cc a-acp av-j dt n1;
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and did not sooner present a wickednesse to his sight, but he was more ready for action, then they for instigation; now they cannot stirre him:
and did not sooner present a wickedness to his sighed, but he was more ready for actium, then they for instigation; now they cannot stir him:
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they may sooner remoue the world from the pillars, then him from the grace and mercy of God.
they may sooner remove the world from the pillars, then him from the grace and mercy of God.
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The deaw of heauen hath watred him, and made him grow; and the power of hell shall not supplant him.
The dew of heaven hath watered him, and made him grow; and the power of hell shall not supplant him.
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The raine of mercie hath softned his heart, and the heat of sinne shall neuer harden it.
The rain of mercy hath softened his heart, and the heat of sin shall never harden it.
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6 Lastly, Raine is one principall subordinate cause, that all things fructifie.
6 Lastly, Rain is one principal subordinate cause, that all things fructify.
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This holy deaw is the operatiue meanes and working cause, next vnder the grace of God in our Lord Iesus Christ, that the soules of Christians should bring forth the fruits of faith and obedience.
This holy dew is the operative means and working cause, next under the grace of God in our Lord Iesus christ, that the Souls of Christians should bring forth the fruits of faith and Obedience.
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I know, God can saue without it: we dispute not of his power, but of his worke; of ordinary, not extraordinary operations.
I know, God can save without it: we dispute not of his power, but of his work; of ordinary, not extraordinary operations.
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God vsually worketh this in our hearts by his word. Thus for the matter: the manner is: 1. It commeth. 2. Often. 3. Vpon it. It commeth:
God usually works this in our hearts by his word. Thus for the matter: the manner is: 1. It comes. 2. Often. 3. Upon it. It comes:
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IT is not forc'd, nor fetch'd, but comes of his owne meere mercy, whose it is.
IT is not forced, nor fetched, but comes of his own mere mercy, whose it is.
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Iam. 1. So sayth the Apostle: Iam. 1. So say the Apostle:
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Euery good gift, and euery perfect gift is from aboue, and commeth downe from the Father of lights. Every good gift, and every perfect gift is from above, and comes down from the Father of lights.
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They that want it, haue no merit of congruity to draw it to them: they that haue it, haue no merite of condignitie to keepe it with them.
They that want it, have no merit of congruity to draw it to them: they that have it, have no merit of condignity to keep it with them.
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It is the mercy and gratuitall fauour of God, that this Gospell commeth to vs. For,
It is the mercy and gratuitall favour of God, that this Gospel comes to us For,
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if ipsum minus be munus, how highly is this great gift to be praysed!
if ipsum minus be munus, how highly is this great gift to be praised!
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What deserue we more then other Nations? They haue as pregnant wittes, as proportionable bodies, as strong sinewes as we:
What deserve we more then other nations? They have as pregnant wits, as proportionable bodies, as strong sinews as we:
q-crq vvb pns12 av-dc cs j-jn n2? pns32 vhb c-acp j n2, c-acp j n2, c-acp j n2 c-acp pns12:
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and perhaps would bring forth better fruits. Yet they want it: with vs it is. Wee need not trauell from Coast to coast, nor iourney to it;
and perhaps would bring forth better fruits. Yet they want it: with us it is. we need not travel from Coast to coast, nor journey to it;
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it is come to vs. Venit ad limina virtus: will you steppe ouer your thresholds,
it is come to us Venit ad Liman virtus: will you step over your thresholds,
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and gather Manna? When the Gospell was farre off from our Fathers, yet in them Studium audiendi superabat taedium accedendi:
and gather Manna? When the Gospel was Far off from our Father's, yet in them Studium Audiendi superabat taedium accedendi:
cc vvi n1? c-crq dt n1 vbds av-j a-acp p-acp po12 n2, av p-acp pno32 fw-la fw-la fw-la fw-la fw-la:
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the desire of hearing it beguiled the length of the way. But we will scarce put forth our hand to take this bread:
the desire of hearing it beguiled the length of the Way. But we will scarce put forth our hand to take this bred:
dt n1 pp-f vvg pn31 vvd dt n1 pp-f dt n1. cc-acp pns12 vmb av-j vvi av po12 n1 pc-acp vvi d n1:
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and, as in some ignorant countrey townes, be more eager to catch the raine, that falls from the out-side of the Church in their buckets,
and, as in Some ignorant country Towns, be more eager to catch the rain, that falls from the outside of the Church in their buckets,
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then this raine of grace preached in it, in their hearts. Oh you wrong vs; wee are fond of it; we call for preaching:
then this rain of grace preached in it, in their hearts. O you wrong us; we Are found of it; we call for preaching:
cs d vvb pp-f n1 vvn p-acp pn31, p-acp po32 n2. uh pn22 vvb pno12; pns12 vbr j pp-f pn31; pns12 vvb p-acp vvg:
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yes, as your forefathers of the blind times would call apace for holy water;
yes, as your Forefathers of the blind times would call apace for holy water;
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yet when the Sexton cast it on thē, they would turn away their faces, and let it fall on their backes.
yet when the Sexton cast it on them, they would turn away their faces, and let it fallen on their backs.
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Let God sow as thicke as he will, you wil come vp thinne.
Let God sow as thick as he will, you will come up thin.
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You will admit frequencie of preaching, but you haue taken an order with your selues of rare practising.
You will admit frequency of preaching, but you have taken an order with your selves of rare practising.
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You are content this Raine should come, as the next circumstance giues it, Often.
You Are content this Rain should come, as the next circumstance gives it, Often.
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GOD hath respect to our infirmities, and sends vs a plentiful raine. One showre will not make vs fruitful;
GOD hath respect to our infirmities, and sends us a plentiful rain. One shower will not make us fruitful;
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it must come oft vpon us. Gutta cauat lapidem, non vi, sed saepe cadendo. The raine dints the hard stone, not by violence, but by oft-falling droppes.
it must come oft upon us. Gutta cauat lapidem, non vi, sed saepe cadendo. The rain dints the hard stone, not by violence, but by oft-falling drops.
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Line must be added to line: here a little and there a little. God could powre a whole floud on vs at once:Line must be added to line: Here a little and there a little. God could pour a Whole flood on us At once:
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but mans vnderstanding Is like a viall, narrow at the toppe: Not capable of more, then drop by droppe, Sayes the Poet.
but men understanding Is like a vial, narrow At the top: Not capable of more, then drop by drop, Says the Poet.
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If much were powred at once, a great deale would fall besides, and be spilt.
If much were poured At once, a great deal would fallen beside, and be spilled.
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Like children, wee must bee fed by spoonfulls, according to the capacity of our weake natures.
Like children, we must be fed by spoonfuls, according to the capacity of our weak nature's.
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It is not an abundant raine falling at once, that makes the plants grow; but kindly and frequent showers. One sermon in a yeare contents some throughly;
It is not an abundant rain falling At once, that makes the plants grow; but kindly and frequent showers. One sermon in a year contents Some thoroughly;
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and God is highly beholding to thē, if they wil sit out that waking. You desire your fields, your gardens, your plants to be often watred;
and God is highly beholding to them, if they will fit out that waking. You desire your fields, your gardens, your plants to be often watered;
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your soules will grow well enough with one raining. How happy would man be, if hee were as wise for his soule,
your Souls will grow well enough with one raining. How happy would man be, if he were as wise for his soul,
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as he is for his body! Some there are, that would heare often, may be too often; til edification turne to tedification;
as he is for his body! some there Are, that would hear often, may be too often; till edification turn to tedification;
c-acp pns31 vbz p-acp po31 n1! d a-acp vbr, cst vmd vvi av, vmb vbi av av; c-acp n1 vvi p-acp n1;
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and get themselues a multitude of Teachers; but they wil doe nothing. You shall haue them run ten miles to a Sermon;
and get themselves a multitude of Teachers; but they will do nothing. You shall have them run ten miles to a Sermon;
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but not steppe to their owne dores with a morsell of bread to a poore brother.
but not step to their own doors with a morsel of bred to a poor brother.
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They wish wel to the cause of Christ, but they will doe nothing for it worth God-a-mercie.
They wish well to the cause of christ, but they will do nothing for it worth God have mercy.
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The world is full of good wishes: but heauen only full of good workes. Others would haue this Raine fall often, so it be such as they desire it.
The world is full of good wishes: but heaven only full of good works. Others would have this Rain fallen often, so it be such as they desire it.
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Such a cloud must giue it, and it must be begotten in thunder; faction and innouation.
Such a cloud must give it, and it must be begotten in thunder; faction and innovation.
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Till Euangelium Christi fit euangelium hominis; aut quod peius est, Diaboli. Till the Gospell of Christ be made mans Gospell, or which is worse, the deuills, Till Evangelium Christ fit Evangelium hominis; Or quod Worse est, Diaboli. Till the Gospel of christ be made men Gospel, or which is Worse, the Devils,
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If the raine, as it falls, doe not smell of Nouelty, it shal fall besides them.
If the rain, as it falls, do not smell of Novelty, it shall fallen beside them.
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They regard not so much heauen whence it comes, as who brings it.
They regard not so much heaven whence it comes, as who brings it.
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I haue read of two, that meeting at a Tauem, fel a tossing their religion about as m•rily as their cuppes:
I have read of two, that meeting At a Tauem, fell a tossing their Religion about as m•rily as their cups:
pns11 vhb vvn pp-f crd, cst vvg p-acp dt fw-la, vvd dt vvg po32 n1 p-acp a-acp av-j c-acp po32 n2:
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and much drunken discourse was of their profession. One protested himself of Doctor Martins Religion: the other swore, hee was of Doctor Luthers Religion:
and much drunken discourse was of their profession. One protested himself of Doctor Martins Religion: the other swore, he was of Doctor Luthers Religion:
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whereas Martin and Luther was one man. No raine shall water them, but such a mans:
whereas Martin and Luther was one man. No rain shall water them, but such a men:
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otherwise be it neuer so wholesome, they spew it vp againe.
otherwise be it never so wholesome, they spew it up again.
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As if their consciēce were so nice & delicate as that ground at Coleine, where some of St. Vrsula's eleuen thousand Virgins were buried;
As if their conscience were so Nicaenae & delicate as that ground At Coleine, where Some of Saint Vrsula's eleuen thousand Virgins were buried;
p-acp cs po32 n1 vbdr av j cc j c-acp d n1 p-acp j, c-crq d pp-f n1 npg1 crd crd n2 vbdr vvn;
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which will cast vp againe in the night, any that haue bene interred there in the day:
which will cast up again in the night, any that have be interred there in the day:
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except of that company, though it were a child newly baptised.
except of that company, though it were a child newly baptised.
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For our selues, the limits of sobriety being kept, desire wee to heare the Gospell often; and let our due succeding obedience iustifie the goodnesse of our thirst.
For our selves, the Limits of sobriety being kept, desire we to hear the Gospel often; and let our endue succeeding Obedience justify the Goodness of our thirst.
p-acp po12 n2, dt n2 pp-f n1 vbg vvn, vvb pns12 pc-acp vvi dt n1 av; cc vvb po12 n-jn vvg n1 vvi dt n1 pp-f po12 n1.
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When Christ spake of the bread of life, the transported Disciples beseech him, Lord, euermore giue us this bread.
When christ spoke of the bred of life, the transported Disciples beseech him, Lord, evermore give us this bred.
c-crq np1 vvd pp-f dt n1 pp-f n1, dt vvn n2 vvb pno31, n1, av vvb pno12 d n1.
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So pray wee, Lord euermore showre down vpon vs this raine. Vpon it. So pray we, Lord evermore shower down upon us this rain. Upon it.
av vvb pns12, n1 av vvi a-acp p-acp pno12 d vvi. p-acp pn31.
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GOd so directs this deaw of his Word, that it shall fall on our hearts, not besides.
GOd so directs this dew of his Word, that it shall fallen on our hearts, not beside.
np1 av vvz d n1 pp-f po31 n1, cst pn31 vmb vvi p-acp po12 n2, xx a-acp.
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The Raine of the Gospell, like the raine of the clouds, hath sometimes gone by coasts.
The Rain of the Gospel, like the rain of the Clouds, hath sometime gone by coasts.
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Amos 4. I haue with-holden the raine from you, and I haue caused it to raine vpon one Citie, Amos 4. I have withholden the rain from you, and I have caused it to rain upon one city,
np1 crd pns11 vhb j dt n1 p-acp pn22, cc pns11 vhb vvn pn31 pc-acp vvi p-acp crd n1,
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and caused it not to raine vpon another Citie: one piece was rained vpon, and the piece whereupon it rayned not withered. and caused it not to rain upon Another city: one piece was reigned upon, and the piece whereupon it rained not withered.
cc vvd pn31 xx pc-acp vvi p-acp j-jn n1: pi n1 vbds vvn p-acp, cc dt n1 c-crq pn31 vvn xx vvn.
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But I haue wetted your fields, moysten'd your hearts, with the deawes of heauen, giuen you my statutes and ordinances, sayth the Lord:
But I have wetted your fields, moistened your hearts, with the dews of heaven, given you my statutes and ordinances, say the Lord:
cc-acp pns11 vhb vvn po22 n2, vvd po22 n2, p-acp dt n2 pp-f n1, vvn pn22 po11 n2 cc n2, vvz dt n1:
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I haue not dealt so with euery people; there be some that haue not the knowledge of my lawes. I have not dealt so with every people; there be Some that have not the knowledge of my laws.
pns11 vhb xx vvn av p-acp d n1; pc-acp vbi d d vhb xx dt n1 pp-f po11 n2.
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The Sunne shines on many nations, where this spirituall raine falls not. This is not all;
The Sun shines on many Nations, where this spiritual rain falls not. This is not all;
dt n1 vvz p-acp d n2, c-crq d j vvb vvz xx. d vbz xx d;
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but as at the last day, two in one bed shall be diuorced;
but as At the last day, two in one Bed shall be divorced;
cc-acp c-acp p-acp dt ord n1, crd p-acp crd n1 vmb vbi vvn;
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so euen now one seat in the Church may holde two, vpon one whereof this sauing raine may fall, not on the other.
so even now one seat in the Church may hold two, upon one whereof this Saving rain may fallen, not on the other.
av av-j av crd n1 p-acp dt n1 vmb vvi crd, p-acp crd c-crq d vvg vvb vmb vvi, xx p-acp dt n-jn.
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The Spirit blowes where hee pleaseth:
The Spirit blows where he Pleases:
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and though the sound of the raine be to all open eares alike, yet the spirituall deaw drops only into the open hart.
and though the found of the rain be to all open ears alike, yet the spiritual dew drops only into the open heart.
cc cs dt n1 pp-f dt vvb vbb p-acp d j n2 av, av dt j n1 vvz av-j p-acp dt j n1.
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Many come to Iacobs well, but bring no pitchers with them; wherewith to drawe the water.
Many come to Iacobs well, but bring no pitchers with them; wherewith to draw the water.
av-d vvn p-acp npg1 av, cc-acp vvb dx n2 p-acp pno32; c-crq pc-acp vvi dt n1.
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A good showre may come on the earth, yet if a man house himselfe, or bee shrouded vnder a thicke bush,
A good shower may come on the earth, yet if a man house himself, or be shrouded under a thick bush,
dt j n1 vmb vvb p-acp dt n1, av cs dt n1 n1 px31, cc vbi vvn p-acp dt j n1,
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or borough'd in the ground, hee will be drie still. God sends downe his raine; one houseth himselfe in the darkenesse of securitie:
or boroughed in the ground, he will be dry still. God sends down his rain; one houseth himself in the darkness of security:
cc vvd p-acp dt n1, pns31 vmb vbi j av. np1 vvz a-acp po31 vvi; pi vvz px31 p-acp dt n1 pp-f n1:
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hee is too drowsie to be told in with the bells:
he is too drowsy to be told in with the Bells':
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Another sits dallying with the delights of lust vnder a green bush, a third is borough'd in the ground, mining and intrenching himselfe in the quest of riches.
another sits dallying with the delights of lust under a green bush, a third is boroughed in the ground, mining and entrenching himself in the quest of riches.
n-jn vvz vvg p-acp dt n2 pp-f n1 p-acp dt j-jn n1, dt ord vbz vvn p-acp dt n1, vvg cc vvg px31 p-acp dt n1 pp-f n2.
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Alas, how should the deaw of grace fall vpon these! Thou wouldst not shelter thy ground from the clouds, lest it grow barren:
Alas, how should the dew of grace fallen upon these! Thou Wouldst not shelter thy ground from the Clouds, lest it grow barren:
np1, q-crq vmd dt n1 pp-f n1 vvi p-acp d! pns21 vmd2 xx vvi po21 n1 p-acp dt n2, cs pn31 vvb j:
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oh then keep not thy soule from the raine of heauen. You haue heard how the raine is come;
o then keep not thy soul from the rain of heaven. You have herd how the rain is come;
uh av vvb xx po21 n1 p-acp dt vvb pp-f n1. pn22 vhb vvn c-crq dt vvb vbz vvn;
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now heare how it is made welcome. The good groūd drinkes it, nay drinkes it in. Imbibit. The comparison stands thus.
now hear how it is made welcome. The good ground drinks it, nay drinks it in. Imbibit. The comparison Stands thus.
av vvb c-crq pn31 vbz vvn j-jn. dt j n1 vvz pn31, uh-x vvz pn31 p-acp. fw-la. dt n1 vvz av.
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The thirsty Land drinkes vp the raine greedily, which the cloudes poure vpon it. You would wonder what becomes of it:
The thirsty Land drinks up the rain greedily, which the Clouds pour upon it. You would wonder what becomes of it:
dt j n1 vvz p-acp dt vvb av-j, r-crq dt n2 vvb p-acp pn31. pn22 vmd vvi r-crq vvz pp-f pn31:
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you may finde it in your fruites.
you may find it in your fruits.
pn22 vmb vvi pn31 p-acp po22 n2.
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When your Vines hang full of clusters, your Gardens stand thicke with flowers, your Medowes with grasse, your fields with corne;
When your Vines hang full of clusters, your Gardens stand thick with flowers, your Meadows with grass, your fields with corn;
c-crq po22 n2 vvb j pp-f n2, po22 n2 vvb j p-acp n2, po22 n2 p-acp n1, po22 n2 p-acp n1;
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you will say, the earth hath been beholden to the heauen. That hath rained moisture, this hath drunke it in;
you will say, the earth hath been beholden to the heaven. That hath reigned moisture, this hath drunk it in;
pn22 vmb vvi, dt n1 vhz vbn vvi p-acp dt n1. cst vhz vvn n1, d vhz vvn pn31 p-acp;
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we see it in our fruits.
we see it in our fruits.
pns12 vvb pn31 p-acp po12 n2.
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The Lord sayth, I will heare the heauens, and they shall heare the earth, and the earth shall heare the corne, The Lord say, I will hear the heavens, and they shall hear the earth, and the earth shall hear the corn,
dt n1 vvz, pns11 vmb vvi dt n2, cc pns32 vmb vvi dt n1, cc dt n1 vmb vvi dt n1,
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and the wine, and the oyle, and they shall heare Iezreel. and the wine, and the oil, and they shall hear Jezreel.
cc dt n1, cc dt n1, cc pns32 vmb vvi np1.
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The fruits of corne, wine, oyle, witnesse that the earth hath heard them, that heauen hath heard the earth,
The fruits of corn, wine, oil, witness that the earth hath herd them, that heaven hath herd the earth,
dt n2 pp-f n1, n1, n1, vvb d dt n1 vhz vvn pno32, cst n1 vhz vvn dt n1,
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and that the Lord hath heard the heauen.
and that the Lord hath herd the heaven.
cc cst dt n1 vhz vvn dt n1.
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The heauens giue influence to the ground, the ground sappe to the plants, the plants nourishment to vs, the Lord a blessing to all.
The heavens give influence to the ground, the ground sap to the plants, the plants nourishment to us, the Lord a blessing to all.
dt n2 vvb n1 p-acp dt n1, dt n1 n1 p-acp dt n2, dt ng1 n1 p-acp pno12, dt n1 dt n1 p-acp d.
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The Lord watereth the hills from the chambers: the earth is satisfied with the fruit of the workes.
The Lord Waters the hills from the chambers: the earth is satisfied with the fruit of the works.
dt n1 vvz dt n2 p-acp dt n2: dt n1 vbz vvn p-acp dt n1 pp-f dt n2.
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Hee causeth the grasse to growe for the cattell, and herbe for the seruice of man:
He Causes the grass to grow for the cattle, and herb for the service of man:
pns31 vvz dt n1 pc-acp vvi p-acp dt n2, cc n1 p-acp dt n1 pp-f n1:
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Wine to make glad his heart, and oyle to make his face shine;
Wine to make glad his heart, and oil to make his face shine;
n1 pc-acp vvi j po31 n1, cc n1 pc-acp vvi po31 n1 vvi;
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and bread to strengthen mans heart, &c. With such thirsty appetite, and no lesse happy successe, doth the good soule swallow the dew of grace.and bred to strengthen men heart, etc. With such thirsty appetite, and no less happy success, does the good soul swallow the due of grace.
cc n1 pc-acp vvi ng1 n1, av p-acp d j n1, cc dx av-dc j n1, vdz dt j n1 vvi dt n1 pp-f n1.
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If you perceiue not when the faithfull take it; you may see they haue it: for their fruits testifie it.
If you perceive not when the faithful take it; you may see they have it: for their fruits testify it.
cs pn22 vvb xx c-crq dt j vvi pn31; pn22 vmb vvi pns32 vhb pn31: c-acp po32 n2 vvi pn31.
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It is a most euident demonstration, that they haue bin beholding to the Gospell; they haue a sanctified life. Drinkes it in.
It is a most evident demonstration, that they have been beholding to the Gospel; they have a sanctified life. Drinks it in.
pn31 vbz dt av-ds j n1, cst pns32 vhb vbn vvg p-acp dt n1; pns32 vhb dt j-vvn n1. vvz pn31 p-acp.
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There bee very many great Drinkers in the world. The maine drunkennesse, that giues denomination to all the rest, is that throte-drunkennesse:
There be very many great Drinkers in the world. The main Drunkenness, that gives denomination to all the rest, is that throat-drunkenness:
pc-acp vbi av d j n2 p-acp dt n1. dt j n1, cst vvz n1 p-acp d dt n1, vbz d n1:
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whereof the Prophet, Vae fortibus ad potandum. These are they, that will not drinke this mysticall wine in the Church,
whereof the Prophet, Vae fortibus ad potandum. These Are they, that will not drink this mystical wine in the Church,
c-crq dt n1, fw-la fw-la fw-la fw-la. d vbr pns32, cst vmb xx vvi d j n1 p-acp dt n1,
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so willingly as bee drunk in the tap-house.
so willingly as be drunk in the taphouse.
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Wine-worshippers, that are at it on their knees, protesting from the bottomes of their hearts to the bottome of the cups;
Wine-worshippers, that Are At it on their knees, protesting from the bottoms of their hearts to the bottom of the cups;
n2, cst vbr p-acp pn31 p-acp po32 n2, vvg p-acp dt n2 pp-f po32 n2 p-acp dt n1 pp-f dt n2;
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if the health be not pledged, actum est de amicitia: farewell friendship. I haue read of a streete in Rome, called vicus sobrius, sober street.
if the health be not pledged, Acts est de Amicitia: farewell friendship. I have read of a street in Room, called Vicus Sobrius, Sobrium street.
cs dt n1 vbb xx vvn, fw-la fw-la fw-la fw-la: uh-n n1. pns11 vhb vvn pp-f dt n1 p-acp vvi, vvn fw-la fw-la, j n1.
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Find such a street in any Citie or populous towne in England, and some good man wil put it in the Chronicle.
Find such a street in any city or populous town in England, and Some good man will put it in the Chronicle.
vvb d dt n1 p-acp d n1 cc j n1 p-acp np1, cc d j n1 vmb vvi pn31 p-acp dt n1.
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It hath beene sayd, that the Germanes are great drinkers; and therefore to Carowse is giuen to be deriued from them;
It hath been said, that the Germane Are great drinkers; and Therefore to Carouse is given to be derived from them;
pn31 vhz vbn vvn, cst dt j vbr j n2; cc av p-acp vvb vbz vvn pc-acp vbi vvn p-acp pno32;
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the word being originally to Gar-rowse, which is to drinke off all: Gar signifying totum: so the Germanes are called by themselues Germanni, quasi toti homines;
the word being originally to Gar-rowse, which is to drink off all: Gar signifying totum: so the Germane Are called by themselves Germanni, quasi Totius homines;
dt n1 vbg av-j p-acp j, r-crq vbz pc-acp vvi a-acp d: uh vvg fw-la: av dt j vbr vvn p-acp px32 np1, fw-la fw-la fw-la;
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as if a Germane were All-man; according to another denomination of their Country, Allmanie. And so wee are growne to thinke him, that can tipple soundly, a tall man,
as if a Germane were All-man; according to Another denomination of their Country, Allmanie. And so we Are grown to think him, that can tipple soundly, a tall man,
c-acp cs dt j vbdr n1; vvg p-acp j-jn n1 pp-f po32 n1, np1. cc av pns12 vbr vvn pc-acp vvi pno31, cst vmb vvi av-j, dt j n1,
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nay all-man from top to toe.
nay all-man from top to toe.
uh-x n1 p-acp n1 p-acp n1.
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But if England plyes her liquor so fast as shee begins, Germany is like to loose her Charter.
But if England plies her liquour so fast as she begins, Germany is like to lose her Charter.
p-acp cs np1 vvz po31 n1 av av-j c-acp pns31 vvz, np1 vbz av-j pc-acp vvi po31 n1.
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I haue heard how the Iesuits out-stripp'd the Franciscans. Indeed Saint Francis at the first meeting sawe sixe thousand Fryers.
I have herd how the Iesuits outstripped the Franciscans. Indeed Saint Francis At the First meeting saw sixe thousand Friars.
pns11 vhb vvn c-crq dt np2 j dt np1. av n1 np1 p-acp dt ord n1 vvd crd crd n2.
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Ignatius, because he could not begin his order with so many, made vp the number in Diuels.Ignatius, Because he could not begin his order with so many, made up the number in Devils.
np1, c-acp pns31 vmd xx vvi po31 n1 p-acp av d, vvd a-acp dt n1 p-acp n2.
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The Germanes had of vs both priority and number for drunkards. Our English beggars first got the fashion:
The Germane had of us both priority and number for drunkards. Our English beggars First god the fashion:
dt j vhd pp-f pno12 d n1 cc n1 p-acp n2. np1 jp n2 ord vvd dt n1:
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but because their number was short, and it was like that the Nation would be disgrac'd, it was agreed to make it vp in Gallants.
but Because their number was short, and it was like that the nation would be disgraced, it was agreed to make it up in Gallants.
cc-acp c-acp po32 n1 vbds j, cc pn31 vbds av-j d dt n1 vmd vbi vvn, pn31 vbds vvn pc-acp vvi pn31 a-acp p-acp n2-jn.
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No maruell, if the Lord for this threaten vs with the rod of famine, and to scourge vs with that most smarting string of his whippe.
No marvel, if the Lord for this threaten us with the rod of famine, and to scourge us with that most smarting string of his whip.
dx n1, cs dt n1 p-acp d vvb pno12 p-acp dt n1 pp-f n1, cc pc-acp vvi pno12 p-acp d av-ds j-vvg n1 pp-f po31 n1.
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God hath layd himselfe faire in his bow already, and is ready to draw this arrow vp to the head,
God hath laid himself fair in his bow already, and is ready to draw this arrow up to the head,
np1 vhz vvn px31 j p-acp po31 n1 av, cc vbz j pc-acp vvi d n1 a-acp p-acp dt n1,
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and send it singing into our bosomes. Ferro saeuior fames: it is one of Gods sorest iudgements. Beasts and Sword kill quickly;
and send it singing into our bosoms. Ferro Saevior Fames: it is one of God's Sorest Judgments. Beasts and Sword kill quickly;
cc vvb pn31 vvg p-acp po12 n2. np1 n1 n2: pn31 vbz crd pp-f npg1 js n2. ng1 cc n1 vvi av-j;
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and the Plague is not long in dispatching vs: but Dearth is a lingring death.
and the Plague is not long in dispatching us: but Dearth is a lingering death.
cc dt n1 vbz xx av-j p-acp vvg pno12: cc-acp n1 vbz dt j-vvg n1.
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Lament. 4. They that be slaine with the sword, are better then they that be slaine with hunger: Lament. 4. They that be slain with the sword, Are better then they that be slain with hunger:
vvb. crd pns32 cst vbb vvn p-acp dt n1, vbr jc cs pns32 cst vbb vvn p-acp n1:
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for these pine away, stricken through for want of the fruits of the field. We see how our seasons are changed, because we can finde no season to repentance.for these pine away, stricken through for want of the fruits of the field. We see how our seasons Are changed, Because we can find no season to Repentance.
c-acp d n1 av, vvn p-acp p-acp n1 pp-f dt n2 pp-f dt n1. pns12 vvb c-crq po12 n2 vbr vvn, c-acp pns12 vmb vvi dx n1 p-acp n1.
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Our Springs haue bin graues, rather then cradles: our Summers haue not shot vp, but withered our grasse:
Our Springs have been graves, rather then cradles: our Summer's have not shot up, but withered our grass:
po12 n2 vhb vbn n2, av-c cs n2: po12 n2 vhb xx vvn a-acp, cc-acp vvd po12 n1:
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our Autumnes haue taken away the flockes of our sheepe.
our Autumns have taken away the flocks of our sheep.
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And for our latest Haruest, wee haue had cause to inuert the words of our Sauiour, Luke 10. Hee sayth, the Haruest is great, but the Labourers are few:
And for our latest Harvest, we have had cause to invert the words of our Saviour, Lycia 10. He say, the Harvest is great, but the Labourers Are few:
cc p-acp po12 js n1, pns12 vhb vhn n1 pc-acp vvi dt n2 pp-f po12 n1, av crd pns31 vvz, dt n1 vbz j, cc-acp dt n2 vbr d:
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pray ye therefore the Lord to send forth more Labourers into his haruest. But wee might haue sayd:pray you Therefore the Lord to send forth more Labourers into his harvest. But we might have said:
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the Labourers are many, and the haruest is small: pray ye therfore the Lord to send a greater haruest for the Labourers.
the Labourers Are many, and the harvest is small: pray you Therefore the Lord to send a greater harvest for the Labourers.
dt n2 vbr d, cc dt n1 vbz j: vvb pn22 av dt n1 pc-acp vvi dt jc n1 p-acp dt n2.
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God hath thus, as it were, pulled the Cup from the Drunkards lippes; and since hee will know no measure, the Lord wil stint him.
God hath thus, as it were, pulled the Cup from the Drunkards lips; and since he will know no measure, the Lord will stint him.
np1 vhz av, c-acp pn31 vbdr, vvd dt n1 p-acp dt ng1 n2; cc c-acp pns31 vmb vvi dx n1, dt n1 vmb vvi pno31.
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If there will bee no voluntary, there shall be an enforced fast. Wee haue other great drinkers besides.
If there will be no voluntary, there shall be an Enforced fast. we have other great drinkers beside.
cs pc-acp vmb vbi dx j-jn, pc-acp vmb vbi dt j-vvn av-j. pns12 vhb j-jn j n2 a-acp.
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What say you to those that Drinke vp whole townes, vnpeople countreys, depopulate villages, inclose fields? that Pharise-like, swallow vp poore mens houses, drink their goods,
What say you to those that Drink up Whole Towns, unpeople Countries', depopulate villages, enclose fields? that Pharisee-like, swallow up poor men's houses, drink their goods,
q-crq vvb pn22 p-acp d d vvi a-acp j-jn n2, vvi ng2, j n2, vvb n2? d j, vvb a-acp j ng2 n2, vvb po32 n2-j,
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though mingled with teares of damme and young ones, mother & children? Are not these horrible drinkers? Sure God will one day hold the Cup of vengeance to their lippes,
though mingled with tears of dam and young ones, mother & children? are not these horrible drinkers? Sure God will one day hold the Cup of vengeance to their lips,
cs vvn p-acp n2 pp-f n1 cc j pi2, n1 cc n2? vbr xx d j n2? j np1 vmb crd n1 vvi dt n1 pp-f n1 p-acp po32 n2,
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and bid them drinke their fils.
and bid them drink their fills.
cc vvb pno32 vvi po32 vvz.
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The Proud-man is a great drinker. It is not his belly, but his back, that is the drunkard.
The Proud-man is a great drinker. It is not his belly, but his back, that is the drunkard.
dt n1 vbz dt j n1. pn31 vbz xx po31 n1, cc-acp po31 n1, cst vbz dt n1.
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He pincheth the poore, rackes out the other fine, enhanceth the rent, spends his owne meanes,
He pincheth the poor, racks out the other fine, enhanceth the rend, spends his own means,
pns31 vvz dt j, n2 av dt j-jn n1, vvz dt n1, vvz po31 d n2,
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and what he can finger besides, vpon clothes. If his rent-day make euen with his Silkeman, Mercer, Taylor, he is well.
and what he can finger beside, upon clothes. If his rent-day make even with his Silkeman, Mercer, Taylor, he is well.
cc r-crq pns31 vmb vvi a-acp, p-acp n2. cs po31 n1 vvi av-j p-acp po31 n1, n1, np1, pns31 vbz av.
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And his white Madam drinkes deeper then he.
And his white Madam drinks Deeper then he.
cc po31 j-jn n1 vvz avc-jn cs pns31.
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The walls of the Citie are kept in reparation with easier cost, then a Ladies face,
The walls of the city Are kept in reparation with Easier cost, then a Ladies face,
dt n2 pp-f dt n1 vbr vvn p-acp n1 p-acp jc n1, cs dt ng1 n1,
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and the appurtenances to her head. The Ambitious is a deepe - drinker: O hee hath a dry thirst vpon him.
and the appurtenances to her head. The Ambitious is a deep - drinker: Oh he hath a dry thirst upon him.
cc dt n2 p-acp po31 n1. dt j vbz dt j-jn - n1: uh pns31 vhz dt j n1 p-acp pno31.
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He loues the wine of promotion extremely. Put a whole monopoly into the cup, and he will carouse it off.
He loves the wine of promotion extremely. Put a Whole monopoly into the cup, and he will carouse it off.
pns31 vvz dt n1 pp-f n1 av-jn. vvb dt j-jn n1 p-acp dt n1, cc pns31 vmb vvi pn31 a-acp.
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There is a time when other drunkards giue ouer for asleeping-while: this drinker hath neuer enough.
There is a time when other drunkards give over for asleeping-while: this drinker hath never enough.
pc-acp vbz dt n1 c-crq j-jn n2 vvb a-acp p-acp j: d n1 vhz av av-d.
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Your grimme Vsurer is a monstrous drinker: you shall seldome see him drunke at's owne cost:
Your grim Usurer is a monstrous drinker: you shall seldom see him drunk at's own cost:
po22 j n1 vbz dt j n1: pn22 vmb av vvi pno31 vvn p-acp|po31 d n1:
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yet he hath vow'd, not to be sober til his Doomesdaye. His braines, and his gowne are lin'd with foxe; hee is euer afoxing.
yet he hath vowed, not to be Sobrium till his Doomsday. His brains, and his gown Are lined with fox; he is ever afoxing.
av pns31 vhz vvn, xx pc-acp vbi j p-acp po31 n1. po31 n2, cc po31 n1 vbr vvn p-acp n1; pns31 vbz av vvg.
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It may be some infernall spirit hath put loue-pouder in his drinke; for hee dotes vpon the deuill extremely. Let him take heed;
It may be Some infernal Spirit hath put love-powder in his drink; for he dotes upon the Devil extremely. Let him take heed;
pn31 vmb vbi d j n1 vhz vvn n1 p-acp po31 n1; c-acp pns31 vvz p-acp dt n1 av-jn. vvb pno31 vvi n1;
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hee shall one day drinke his owne obligations and they wil choke him.
he shall one day drink his own obligations and they will choke him.
pns31 vmb crd n1 vvb po31 d n2 cc pns32 vmb vvi pno31.
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The Rob-altar is a huge drinker. Hee loues, like Belshazzar, to drinke only in the goblets of the Temple.
The Rob-altar is a huge drinker. He loves, like Belshazzar, to drink only in the goblets of the Temple.
dt n1 vbz dt j n1. pns31 vvz, av-j np1, pc-acp vvi av-j p-acp dt n2 pp-f dt n1.
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Wo vnto him, he carowses the wine he neuer swet for, and keeps the poore Minister thirsty.
Woe unto him, he carouses the wine he never sweated for, and keeps the poor Minister thirsty.
n1 p-acp pno31, pns31 n2 dt n1 pns31 av-x vvd p-acp, cc vvz dt j n1 j.
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The tenth sheafe is his dyet: the tenth fleece (O 'tis a golden fleece he thinkes) is his drinke:
The tenth sheaf is his diet: the tenth fleece (Oh it's a golden fleece he thinks) is his drink:
dt ord n1 vbz po31 n1: dt ord n1 (uh pn31|vbz dt j n1 pns31 vvz) vbz po31 n1:
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but the wooll shall choke him. Some drinke downe whole Churches and steeples; but the bells shall ring in their bellies.
but the wool shall choke him. some drink down Whole Churches and steeples; but the Bells' shall ring in their bellies.
cc-acp dt n1 vmb vvi pno31. d n1 a-acp j-jn n2 cc n2; cc-acp dt n2 vmb vvi p-acp po32 n2.
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Euery couetous worldling is a great drinker: he swallowes aurum potabil• as his dyet-drinke. And like an absolute, dissolute drunkard, the more he drinks, the dryer he is; for he hath neuer enough.
Every covetous worldling is a great drinker: he Swallows aurum potabil• as his diet-drink. And like an absolute, dissolute drunkard, the more he drinks, the drier he is; for he hath never enough.
d j n1 vbz dt j n1: pns31 n2 fw-la n1 p-acp po31 n1. cc av-j dt j, j n1, dt av-dc pns31 vvz, dt n1 pns31 vbz; c-acp pns31 vhz av av-d.
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It may be said of him, as it was of Bonosus, whom the Emperour Aurelian set to drinke with the German Embassador;
It may be said of him, as it was of Bonosus, whom the Emperor Aurelian Set to drink with the Germane Ambassador;
pn31 vmb vbi vvn pp-f pno31, c-acp pn31 vbds pp-f np1, ro-crq dt n1 jp vvd pc-acp vvi p-acp dt j n1;
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not a man, but a rundlet fill'd with wine.
not a man, but a roundlet filled with wine.
xx dt n1, cc-acp dt n1 vvn p-acp n1.
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And my fine precise Artizan, that shunnes a Tauerne, as the Diuell doth a Crosse, is often as drunke as the rankest.
And my fine precise Artisan, that shuns a Tavern, as the devil does a Cross, is often as drunk as the rankest.
cc po11 j j n1, cst vvz dt n1, c-acp dt n1 vdz dt n1, vbz av p-acp j c-acp dt js.
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His language doth not sauour of the pot; he sweares not, but indeed: but trust him, and indeed hee will cozen you to your face.
His language does not savour of the pot; he swears not, but indeed: but trust him, and indeed he will cozen you to your face.
po31 n1 vdz xx n1 pp-f dt n1; pns31 vvz xx, cc-acp av: cc-acp vvb pno31, cc av pns31 vmb vvi pn22 p-acp po22 n1.
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The loue of mony hath made him drunk.
The love of money hath made him drunk.
dt n1 pp-f n1 vhz vvn pno31 vvn.
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And though the Prouerbe be, In vino veritas; yet as drunke as he is, you shall neuer haue truth break out of his lips.
And though the Proverb be, In vino veritas; yet as drunk as he is, you shall never have truth break out of his lips.
cc cs dt n1 vbi, p-acp fw-la fw-la; av p-acp j c-acp pns31 vbz, pn22 vmb av-x vhi n1 vvi av pp-f po31 n2.
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And the vnconscionable Lawyer, that takes fees on both hands, as if he could not drinke but with two cuppes at once, is not hee a great drinker? If what is wanting in the goodnesse of the cause, be supplied in the greatnes of the fees, O these Foecundi calices, quem non fecere disertum?
And the unconscionable Lawyer, that Takes fees on both hands, as if he could not drink but with two cups At once, is not he a great drinker? If what is wanting in the Goodness of the cause, be supplied in the greatness of the fees, Oh these Foecundi calices, Whom non fecere disertum?
cc dt j n1, cst vvz n2 p-acp d n2, c-acp cs pns31 vmd xx vvi cc-acp p-acp crd n2 p-acp a-acp, vbz xx pns31 dt j n1? cs q-crq vbz vvg p-acp dt n1 pp-f dt n1, vbb vvn p-acp dt n1 pp-f dt n2, uh d fw-la fw-la, fw-la fw-fr fw-la fw-la?
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Let all thinke these ebrieties must be accounted for. How fearefull were it, if a mans latter end should take him drunke!
Let all think these ebrieties must be accounted for. How fearful were it, if a men latter end should take him drunk!
vvb d vvi d n2 vmb vbi vvn p-acp. q-crq j vbdr pn31, cs dt ng1 d n1 vmd vvi pno31 vvn!
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Take heed to your selues, lest at any time your hearts bee ouercharged with surfeting and drunkennesse, Take heed to your selves, lest At any time your hearts be overcharged with surfeiting and Drunkenness,
vvb n1 p-acp po22 n2, cs p-acp d n1 po22 n2 vbb vvn p-acp vvg cc n1,
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and so that day come vpon you vnawares. In corporall ebriety the soule leaues a drunken body:and so that day come upon you unawares. In corporal ebriety the soul leaves a drunken body:
cc av d n1 vvn p-acp pn22 av-j. p-acp j n1 dt n1 vvz dt j n1:
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in spirituall, the body leaues a drunken soule; both desperately fearefull.
in spiritual, the body leaves a drunken soul; both desperately fearful.
p-acp j, dt n1 vvz dt j n1; d av-j j.
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There is yet a last, and those a blest sort of Drinkers: which drinke in this sweete raine of grace and mercie.
There is yet a last, and those a blessed sort of Drinkers: which drink in this sweet rain of grace and mercy.
pc-acp vbz av dt ord, cc d dt j-vvn n1 pp-f n2: r-crq vvb p-acp d j vvb pp-f n1 cc n1.
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They doe not onely taste it: so do the wicked. Verse 4. They haue tasted of the heauenly gift:
They do not only taste it: so do the wicked. Verse 4. They have tasted of the heavenly gift:
pns32 vdb xx av-j vvi pn31: av vdb dt j. n1 crd pns32 vhb vvn pp-f dt j n1:
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they haue tasted of the good word of God, and of the powers of the world to come. they have tasted of the good word of God, and of the Powers of the world to come.
pns32 vhb vvn pp-f dt j n1 pp-f np1, cc pp-f dt n2 pp-f dt n1 pc-acp vvi.
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2. Nor drinke it onely to their throat, as if they did gargarize the word; as carnall Politicians, and formall Professors doe.
2. Nor drink it only to their throat, as if they did gargarize the word; as carnal Politicians, and formal Professors do.
crd ccx vvi pn31 av-j p-acp po32 n1, c-acp cs pns32 vdd vvi dt n1; c-acp j n2, cc j n2 vdb.
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They must attend, they must admit, but no further then their throates: they will but gargarize the Gospell.
They must attend, they must admit, but no further then their throats: they will but gargarize the Gospel.
pns32 vmb vvi, pns32 vmb vvi, cc-acp dx jc cs po32 n2: pns32 vmb cc-acp vvi dt n1.
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It shall neuer come into their stomakes, neuer neere their hearts. But these drinke it in, digest it in their consciences;
It shall never come into their stomachs, never near their hearts. But these drink it in, digest it in their Consciences;
pn31 vmb av-x vvi p-acp po32 n2, av av-j po32 n2. p-acp d vvb pn31 p-acp, vvb pn31 p-acp po32 n2;
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take liberall draughts of it, and do indeede drinke Healths thereof. Common health-maintainers drinke their sicknesse.
take liberal draughts of it, and do indeed drink Healths thereof. Common health-maintainers drink their sickness.
vvb j n2 pp-f pn31, cc vdb av vvb n2 av. j n2 vvb po32 n1.
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Therefore sayes the moderne Poet honestly, Vne salus sanis nullam potare salutem. But this is a sauing health: such as our Sauiour began to vs;
Therefore Says the modern Poet honestly, Vne salus sanis Nullam potare salutem. But this is a Saving health: such as our Saviour began to us;
av vvz dt j n1 av-j, fw-fr fw-la fw-la n1 fw-la fw-la. p-acp d vbz dt vvg n1: d c-acp po12 n1 vvd p-acp pno12;
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when hee dranke to vs in his owne bloud, a sauing Health to all Nations. And wee are bound to pledge him in our owne faith and thankfulnesse;
when he drank to us in his own blood, a Saving Health to all nations. And we Are bound to pledge him in our own faith and thankfulness;
c-crq pns31 vvd p-acp pno12 p-acp po31 d n1, dt vvg n1 p-acp d n2. cc pns12 vbr vvn pc-acp vvi pno31 p-acp po12 d n1 cc n1;
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as Dauid, I will take the cup of saluation, and blesse the name of the Lord.
as David, I will take the cup of salvation, and bless the name of the Lord.
c-acp np1, pns11 vmb vvi dt n1 pp-f n1, cc vvb dt n1 pp-f dt n1.
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This is a hearty draught of the waters of life; the deeper the sweeter. Blessed he is that drinkes soundly of it, and with a thirsty appetite.
This is a hearty draught of the waters of life; the Deeper the Sweeten. Blessed he is that drinks soundly of it, and with a thirsty appetite.
d vbz dt j n1 pp-f dt n2 pp-f n1; dt jc-jn cs jc. j-vvn pns31 vbz cst vvz av-j pp-f pn31, cc p-acp dt j n1.
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There is, as Diuines say, sancta ebrietas: such as fell on the blessed Apostles on Whitsunday. Acts 2. They were drunke (not with new wine,
There is, as Divines say, sancta Ebrietas: such as fell on the blessed Apostles on Whitsunday. Acts 2. They were drunk (not with new wine,
pc-acp vbz, c-acp n2-jn vvi, fw-la n2: d c-acp vvd p-acp dt j-vvn n2 p-acp np1. np1 crd pns32 vbdr vvn (xx p-acp j n1,
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but) with the holy Ghost. This holy plenitude doth (as it were) inebriate the soules of the Saints.
but) with the holy Ghost. This holy plenitude does (as it were) inebriate the Souls of the Saints.
cc-acp) p-acp dt j n1. d j n1 vdz (c-acp pn31 vbdr) vvi dt n2 pp-f dt n2.
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They shall be abundantly satisfied with the fatnesse of thy house: and thou shalt make them drinke of the riuer of thy pleasures. They shall be abundantly satisfied with the fatness of thy house: and thou shalt make them drink of the river of thy pleasures.
pns32 vmb vbi av-j vvn p-acp dt n1 pp-f po21 n1: cc pns21 vm2 vvi pno32 vvi pp-f dt n1 pp-f po21 n2.
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The Spouse sings of her Sauiours kindnes, He brought me to the banqueting house, and his banner ouer me, was loue.
The Spouse sings of her Saviour's kindness, He brought me to the banqueting house, and his banner over me, was love.
dt n1 vvz pp-f po31 ng1 n1, pns31 vvd pno11 p-acp dt vvg n1, cc po31 n1 p-acp pno11, vbds n1.
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Stay mee with flagons, and comfort me with apples, for I am sicke of loue. Stay me with flagons, and Comfort me with Apples, for I am sick of love.
n1 pno11 p-acp n2, cc vvb pno11 p-acp n2, c-acp pns11 vbm j pp-f n1.
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In the originall it is called, House of wine. Christ hath broached to his Church the sweet wines of the Gospell,
In the original it is called, House of wine. christ hath broached to his Church the sweet wines of the Gospel,
p-acp dt n-jn pn31 vbz vvn, n1 pp-f n1. np1 vhz vvn p-acp po31 n1 dt j n2 pp-f dt n1,
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and our hearts are cheared with it;
and our hearts Are cheered with it;
cc po12 n2 vbr vvn p-acp pn31;
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our soules made merry with flagons of mercie Come to this wine, bibite & inebriamini: eate O friends, drinke, yea drinke abundantly, O beloued:
our Souls made merry with flagons of mercy Come to this wine, Bibite & inebriamini: eat Oh Friends, drink, yea drink abundantly, Oh Beloved:
po12 n2 vvd j p-acp n2 pp-f n1 vvn p-acp d n1, vvi cc fw-la: vvi uh n2, n1, uh vvb av-j, uh vvn:
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drinke and be drunke with it. God will be pleased with this (and no other but this) Drunkennes.
drink and be drunk with it. God will be pleased with this (and no other but this) drunkenness.
vvb cc vbi vvn p-acp pn31. np1 vmb vbi vvn p-acp d (cc dx n-jn p-acp d) n1.
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The vessell of our heart being once thus filled with grace, shall hereafter be replenished with glorie.
The vessel of our heart being once thus filled with grace, shall hereafter be replenished with glory.
dt n1 pp-f po12 n1 vbg a-acp av vvn p-acp n1, vmb av vbi vvn p-acp n1.
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A DIVINE HERBALL, OR The prayse of Fertillitie. THE SECOND SERMON.
A DIVINE HERBAL, OR The praise of Fertility. THE SECOND SERMON.
dt j-jn j, cc dt n1 pp-f n1. dt ord n1.
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HEB. Chap. 6. Vers. 7. For the earth which drinketh in the raine that commeth oft vpon it,
HEBREW. Chap. 6. Vers. 7. For the earth which Drinketh in the rain that comes oft upon it,
n1. np1 crd np1 crd p-acp dt n1 r-crq vvz p-acp dt n1 cst vvz av p-acp pn31,
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and bringeth forth herbes meet for them by whom it is dressed, receiueth blessing from God.
and brings forth herbs meet for them by whom it is dressed, receiveth blessing from God.
cc vvz av n2 vvb p-acp pno32 p-acp ro-crq pn31 vbz vvn, vvz n1 p-acp np1.
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THAT difference which the Philosophers put betweene learning and mettals, wee may truly find betweene humane writings and Gods Scriptures conferred.
THAT difference which the Philosophers put between learning and metals, we may truly find between humane writings and God's Scriptures conferred.
cst n1 r-crq dt n2 vvn p-acp n1 cc n2, pns12 vmb av-j vvi p-acp j n2-vvg cc n2 n2 vvn.
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They that digge in the one, finde Paruum in magno, a little gold in a great deale of ore.
They that dig in the one, find Paruum in magno, a little gold in a great deal of over.
pns32 cst vvb p-acp dt pi, vvb fw-la p-acp fw-la, dt j n1 p-acp dt j n1 pp-f a-acp.
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They that digge in this rich field (which the wise Merchant solde all hee had to purchase ) finde Magnum in pa• no, much treasure in a few words.
They that dig in this rich field (which the wise Merchant sold all he had to purchase) find Magnum in pa• no, much treasure in a few words.
pns32 cst vvb p-acp d j n1 (r-crq dt j n1 vvd d pns31 vhd pc-acp vvi) vvb np1 p-acp n1 av-dx, d n1 p-acp dt d n2.
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Wee haue heard how the good earth is beholding to God for his holy Raine: the next circumstance obiects to our meditation this earths thankfull fertility. It bringeth forth herbes meete for them by whom it is dressed. Euery word transcends the other;
we have herd how the good earth is beholding to God for his holy Rain: the next circumstance objects to our meditation this earth's thankful fertility. It brings forth herbs meet for them by whom it is dressed. Every word transcends the other;
pns12 vhb vvn c-crq dt j n1 vbz vvg p-acp np1 p-acp po31 j vvi: dt ord n1 n2 p-acp po12 n1 d n2 j n1. pn31 vvz av n2 vvb p-acp pno32 p-acp ro-crq pn31 vbz vvn. d n1 vvz dt j-jn;
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and as it excludes some vicious defect, so demonstrates it also some graduall vertue.
and as it excludes Some vicious defect, so demonstrates it also Some gradual virtue.
cc c-acp pn31 vvz d j n1, av vvz pn31 av d j-jn n1.
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1. It brings forth. It is not barren like a dead ground that yeelds neither herbes nor weedes.
1. It brings forth. It is not barren like a dead ground that yields neither herbs nor weeds.
crd pn31 vvz av. pn31 vbz xx j av-j dt j n1 cst vvz dx n2 ccx n2.
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This is no idle heart, that doth neither good nor harme;
This is no idle heart, that does neither good nor harm;
d vbz dx j n1, cst vdz d j ccx n1;
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that like a meere spectator of the world, sits by with a silent contemplation for whom was made that Epitaph:
that like a mere spectator of the world, sits by with a silent contemplation for whom was made that Epitaph:
cst av-j dt j n1 pp-f dt n1, vvz p-acp p-acp dt j n1 p-acp ro-crq vbds vvn cst n1:
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Here lyes he, was borne and cryed, Liu'd threescore yeares, fell sicke and dyed. Doing neither profit nor preiudice to the Countrey hee liued in.
Here lies he, was born and cried, Lived threescore Years, fell sick and died. Doing neither profit nor prejudice to the Country he lived in.
av vvz pns31, vbds vvn cc vvn, vvd crd n2, vvd j cc vvn. vdg d n1 ccx n1 p-acp dt n1 pns31 vvd p-acp.
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Heere is no such stupid neutralitie, nor infructuous deadnesse. It brings forth.
Here is no such stupid neutrality, nor infructuous deadness. It brings forth.
av vbz dx d j n1, ccx j n1. pn31 vvz av.
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2. They are not weedes it produceth, but herbes. A man had as good do nothing, as doe naughty things.
2. They Are not weeds it Produceth, but herbs. A man had as good doe nothing, as do naughty things.
crd pns32 vbr xx n2 pn31 vvz, cc-acp n2. dt n1 vhd p-acp j n1 pix, c-acp vdb j n2.
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It is lesse euill to sit still, then to runne swift by in the pursuite of wickednes.
It is less evil to fit still, then to run swift by in the pursuit of wickedness.
pn31 vbz av-dc j-jn pc-acp vvi av, cs pc-acp vvi j p-acp p-acp dt n1 pp-f n1.
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They that forbeare Idlenesse, and fall to lewdnesse, mend the matter, as the Diuell (in the tale) mended his dames legge;
They that forbear Idleness, and fallen to Lewdness, mend the matter, as the devil (in the tale) mended his dams leg;
pns32 cst vvb n1, cc vvi p-acp n1, vvb dt n1, c-acp dt n1 (p-acp dt n1) vvn po31 ng1 n1;
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when he should haue put it in ioynt, he broke it quite in pieces.
when he should have put it in joint, he broke it quite in Pieces.
c-crq pns31 vmd vhi vvn pn31 p-acp n1, pns31 vvd pn31 av p-acp n2.
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It is not enough that this ground brings forth, but that it yeelds herbes. Of the two, the barren earth is not so euill as the wicked earth:
It is not enough that this ground brings forth, but that it yields herbs. Of the two, the barren earth is not so evil as the wicked earth:
pn31 vbz xx av-d cst d n1 vvz av, p-acp cst pn31 vvz n2. pp-f dt crd, dt j n1 vbz xx av j-jn c-acp dt j n1:
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that men pittie, this they curse. It brings forth herbes. 3. Neither is it a paucity of herbes this ground affordeth, but an abundance:
that men pity, this they curse. It brings forth herbs. 3. Neither is it a paucity of herbs this ground affords, but an abundance:
d n2 vvb, d pns32 vvb. pn31 vvz av n2. crd av-d vbz pn31 dt n1 pp-f n2 d n1 vvz, cc-acp dt n1:
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not one herbe, but herbes; a plurall and plentifull number. There is neyther barrennesse nor barenesse in this ground;
not one herb, but herbs; a plural and plentiful number. There is neither Barrenness nor bareness in this ground;
xx crd n1, p-acp n2; dt j cc j n1. pc-acp vbz dx n1 ccx n1 p-acp d n1;
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not no fruites, not few fruits, but many herbes. 4. Lastly, they are such herbes, as are meet for the dresser:
not no fruits, not few fruits, but many herbs. 4. Lastly, they Are such herbs, as Are meet for the dresser:
xx dx n2, xx d n2, cc-acp d n2. crd ord, pns32 vbr d n2, c-acp vbr j p-acp dt n1:
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such as God expects of the garden, who planted it:
such as God expects of the garden, who planted it:
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such as hee will accept, not in strict iustice for their owne worth, but in great mercy for Iesus Christ. Meet for them by whom it is dressed.
such as he will accept, not in strict Justice for their own worth, but in great mercy for Iesus christ. Meet for them by whom it is dressed.
d c-acp pns31 vmb vvi, xx p-acp j n1 p-acp po32 d n1, cc-acp p-acp j n1 p-acp np1 np1. j p-acp pno32 p-acp ro-crq pn31 vbz vvn.
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We haue now opened the mine, let vs digg• for the treasure. Foure demonstrations commend this good Ground. 1. It is fruitfull. 2. It is fruitfull in good. 3. It is fruitfull in much good. 4. It is fruitfull in such good, as the Dresser lookes for.
We have now opened the mine, let us digg• for the treasure. Foure demonstrations commend this good Ground. 1. It is fruitful. 2. It is fruitful in good. 3. It is fruitful in much good. 4. It is fruitful in such good, as the Dresser looks for.
pns12 vhb av vvn dt png11, vvb pno12 n1 p-acp dt n1. crd n2 vvb d j n1. crd pn31 vbz j. crd pn31 vbz j p-acp j. crd pn31 vbz j p-acp d j. crd pn31 vbz j p-acp d j, c-acp dt n1 n2 p-acp.
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1. Fertillitie. It brings forth. BArrennesse hath euer beene helde a curse, a shame, a reproch.
1. Fertility. It brings forth. BArrennesse hath ever been held a curse, a shame, a reproach.
crd n1. pn31 vvz av. n1 vhz av vbn vvd dt n1, dt n1, dt n1.
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So the mother of Iohn Baptist insinuated, Luke 1. Thus hath the Lord dealt with me in the dayes wherein he looked on mee, to take away my reproach among men.
So the mother of John Baptist insinuated, Lycia 1. Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.
np1 dt n1 pp-f np1 np1 vvd, av crd av vhz dt n1 vvd p-acp pno11 p-acp dt n2 c-crq pns31 vvd p-acp pno11, pc-acp vvi av po11 n1 p-acp n2.
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When God will bring the Gospell, and with it saluation to the Gentiles, he is sayd to take away their barrennesse. So was it prophecied, Esay, 54. 1. So was it accomplished, Galat. 4. 27. Reioyce thou barren that bearest not, breake forth and crye (with ioy) thou that trauellest not: for the desolate hath many moe children,
When God will bring the Gospel, and with it salvation to the Gentiles, he is said to take away their Barrenness. So was it prophesied, Isaiah, 54. 1. So was it accomplished, Galatians 4. 27. Rejoice thou barren that bearest not, break forth and cry (with joy) thou that travelest not: for the desolate hath many more children,
c-crq np1 vmb vvi dt n1, cc p-acp pn31 n1 p-acp dt n2-j, pns31 vbz vvn pc-acp vvi av po32 n1. av vbds pn31 vvn, np1, crd crd np1 vbds pn31 vvn, np1 crd crd vvb pns21 j cst vv2 xx, vvb av cc vvi (p-acp n1) pns21 cst vv2 xx: c-acp dt j vhz d dc n2,
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then she that hath an husband. then she that hath an husband.
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The primordial praise of this good ground is, that it is not barren. This Fertillitie in the Christian heart, doth 1. conclude thankfulnesse. 2. exclude idlenesse. 1. For the former;
The primordial praise of this good ground is, that it is not barren. This Fertility in the Christian heart, does 1. conclude thankfulness. 2. exclude idleness. 1. For the former;
dt j n1 pp-f d j n1 vbz, cst pn31 vbz xx j. d n1 p-acp dt njp n1, vdz crd vvb n1. crd vvi n1. crd p-acp dt j;
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GOD hath giuen him Raine for this purpose, that he should bring forth fruite: if hee should take the raine, and not answere the senders hopes, he were vnthankful. The good man considers the end why he receiued any blessing,
GOD hath given him Rain for this purpose, that he should bring forth fruit: if he should take the rain, and not answer the senders hope's, he were unthankful. The good man considers the end why he received any blessing,
np1 vhz vvn pno31 n1 p-acp d n1, cst pns31 vmd vvi av n1: cs pns31 vmd vvi dt vvb, cc xx vvi dt n2 n2, pns31 vbdr j. dt j n1 vvz dt n1 c-crq pns31 vvd d n1,
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and examines what God meant in conferring on him such a benefite.
and examines what God meant in conferring on him such a benefit.
cc vvz r-crq n1 vvd p-acp vvg p-acp pno31 d dt n1.
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Hath God giuen him wisedome? Salomen hath taught him to Let his fountaines be dispersed abroad, and his riuers of waters in the streets.
Hath God given him Wisdom? Salomen hath taught him to Let his fountains be dispersed abroad, and his Rivers of waters in the streets.
vhz np1 vvn pno31 n1? np1 vhz vvn pno31 p-acp vvb po31 n2 vbb vvn av, cc po31 n2 pp-f n2 p-acp dt n2.
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Whether thy knowledge be great in diuine things, tanquam luminare maius; or in humane, tanquam luminare minus; remember our Sauiours lesson Math. 5 ▪ Put not your light vnder a bushell, but vpon a candlesticke; that it may giue light to all that are in the 〈 ◊ 〉.
Whither thy knowledge be great in divine things, tanquam luminare May; or in humane, tanquam luminare minus; Remember our Saviour's Lesson Math. 5 ▪ Put not your Light under a bushel, but upon a candlestick; that it may give Light to all that Are in the 〈 ◊ 〉.
cs po21 n1 vbb j p-acp j-jn n2, fw-la fw-la fw-la; cc p-acp j, fw-la fw-la fw-la; vvb po12 ng1 n1 np1 crd ▪ vvi xx po22 j p-acp dt n1, p-acp p-acp dt n1; cst pn31 vmb vvi n1 p-acp d cst vbr p-acp dt 〈 sy 〉.
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Let your light shine before men, &c. They that are Gods lights, must waste themselues to giue light to others.Let your Light shine before men, etc. They that Are God's lights, must waste themselves to give Light to Others.
vvb po22 n1 vvi p-acp n2, av pns32 d vbr n2 n2, vmb vvi px32 pc-acp vvi n1 p-acp n2-jn.
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Non licct habere priuatā, ne priue•ur •a. To keep it priuate is the way to be depriued of it. So the old verse. Non licct habere priuatā, ne priue•ur •a. To keep it private is the Way to be deprived of it. So the old verse.
fw-fr n1 fw-la fw-la, fw-fr fw-fr fw-la. pc-acp vvi pn31 j-jn vbz dt n1 pc-acp vbi vvn pp-f pn31. np1 dt j n1.
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Scire tuum nihil est, nisi te scire hoc sciat alter. As we must not be wise in our selues, so nor onely wise to ourselues.Scire tuum nihil est, nisi te Scire hoc sciat altar. As we must not be wise in our selves, so nor only wise to ourselves.
np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 vvi. c-acp pns12 vmb xx vbi j p-acp po12 n2, av ccx av-j j p-acp px12.
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Hee that conceales his knowledge, cancels it, and shall at last turne foole. Doe not inclose that for seuerall, which God hath meant common.
He that conceals his knowledge, cancels it, and shall At last turn fool. Do not enclose that for several, which God hath meant Common.
pns31 cst vvz po31 n1, vvz pn31, cc vmb p-acp ord vvi n1. vdb xx vvi cst p-acp j, r-crq np1 vhz vvn j.
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The not imploying will be the impayring of Gods giftes.
The not employing will be the impairing of God's Gifts.
dt xx vvg vmb vbi dt vvg pp-f npg1 n2.
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This is the fruite, which the good ground must send forth for all the feeds of grace sowne in it.
This is the fruit, which the good ground must send forth for all the feeds of grace sown in it.
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Neither doth this instruction bound it selfe with our spirituall; but extend also to our temporall gifts.
Neither does this instruction bound it self with our spiritual; but extend also to our temporal Gifts.
av-d vdz d n1 vvn pn31 n1 p-acp po12 j; cc-acp vvb av p-acp po12 j n2.
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Hast thou riches? when God scattered those blessings vpon thee, in the seed-time of his bountie, he intended thou shouldst returne him a good croppe at the haruest.
Hast thou riches? when God scattered those blessings upon thee, in the seedtime of his bounty, he intended thou Shouldst return him a good crop At the harvest.
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Be thankfull then, in doing that with them for which God gaue them. Custos es tuarum, non dominus, facultatum.
Be thankful then, in doing that with them for which God gave them. Custos es tuarum, non dominus, facultatum.
vbb j av, p-acp vdg d p-acp pno32 p-acp r-crq np1 vvd pno32. fw-la fw-la fw-la, fw-la fw-la, fw-la.
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Thou art a deputed Steward, not an independant Lord of thy wealth. God ment them to promoue, and helpe forward thy iourney to heauen;
Thou art a deputed Steward, not an independent Lord of thy wealth. God meant them to promove, and help forward thy journey to heaven;
pns21 vb2r dt j-vvn n1, xx dt j-jn n1 pp-f po21 n1. np1 vvd pno32 pc-acp vvb, cc vvi av-j po21 n1 p-acp n1;
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let them not retard thy course, or put thee quite out of the way.
let them not retard thy course, or put thee quite out of the Way.
vvb pno32 xx vvi po21 n1, cc vvb pno21 av av pp-f dt n1.
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Thou art a thankfull ground, if thou suffer thy riches to bring forth those fruites, which the hand of God lookes to gather from them. 〈 ◊ 〉 mercifull; be charitable; be helpfull. Stips pauperum, the saurus diuitum.
Thou art a thankful ground, if thou suffer thy riches to bring forth those fruits, which the hand of God looks to gather from them. 〈 ◊ 〉 merciful; be charitable; be helpful. Stips Pauperum, the saurus diuitum.
pns21 vb2r dt j n1, cs pns21 vvi po21 n2 pc-acp vvi av d n2, r-crq dt n1 pp-f np1 vvz pc-acp vvi p-acp pno32. 〈 sy 〉 j; vbb j; vbb j. n2 n1, dt fw-la fw-la.
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The rich mans treasure is the poore mans stocke. The distressed soule asks but his owne.
The rich men treasure is the poor men stock. The distressed soul asks but his own.
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Christ may say to thee in the Beggars person; Pay (not giue) me a penny thou owest me.
christ may say to thee in the Beggars person; Pay (not give) me a penny thou owest me.
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Da mihi ex eo quod tibi dedi: de meo quaero, non de tuo: da & redde: Dam mihi ex eo quod tibi dedi: de meo Quaero, non de tuo: da & red:
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Giue mee of that which I gaue thee: I demaund some of my owne, not of thine:
Give me of that which I gave thee: I demand Some of my own, not of thine:
vvb pno11 pp-f d r-crq pns11 vvd pno21: pns11 vvb d pp-f po11 d, xx pp-f po21:
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it is more properly a restoring then a gift. Petimus { que } damus { que } vicissim.
it is more properly a restoring then a gift. Petimus { que } We give { que } Vicissim.
pn31 vbz av-dc av-j dt vvg av dt n1. np1 { fw-fr } fw-la { fw-fr } fw-mi.
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Thou askest the Lord, and he giueth thee: but on this condition, that thou giue him some of it backe againe.
Thou askest the Lord, and he gives thee: but on this condition, that thou give him Some of it back again.
pns21 vv2 dt n1, cc pns31 vvz pno21: cc-acp p-acp d n1, cst pns21 vvb pno31 d pp-f pn31 av av.
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Thou art more truly the beggar: and God but a demaunder of a iust and easie retribution. This is not all.
Thou art more truly the beggar: and God but a demander of a just and easy retribution. This is not all.
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God did also meane, that thy selfe should take comfort in these things.
God did also mean, that thy self should take Comfort in these things.
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It is a part of that Blessednesse, which the Psalmist promiseth to him that feareth the Lord. Thou shalt eate the labour of thine hands:
It is a part of that Blessedness, which the Psalmist promises to him that fears the Lord. Thou shalt eat the labour of thine hands:
pn31 vbz dt n1 pp-f d n1, r-crq dt n1 vvz p-acp pno31 cst vvz dt n1. pns21 vm2 vvi dt n1 pp-f po21 n2:
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happy shalt thou be, and it shall bee well with thee. happy shalt thou be, and it shall be well with thee.
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For God gaue wine (for this purpose) to make glad the heart of man, and oyle to make his face shine,
For God gave wine (for this purpose) to make glad the heart of man, and oil to make his face shine,
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and bread to strengthen his heart. and bred to strengthen his heart.
cc n1 pc-acp vvi po31 n1.
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How doth man diuert Gods goodnesse, when he turnes his blessing into a curse, and puts his good creatures from their intended vses!
How does man divert God's Goodness, when he turns his blessing into a curse, and puts his good creatures from their intended uses!
q-crq vdz n1 vvi npg1 n1, c-crq pns31 vvz po31 n1 p-acp dt n1, cc vvz po31 j n2 p-acp po32 j-vvn n2!
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The Lambes are for thy cloathing, and the Goates are the price of thy field, sayth the Wise-man. The Lambs Are for thy clothing, and the Goats Are the price of thy field, say the Wiseman.
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Thou must weare the wooll, and drinke the milke of thy owne flocke.
Thou must wear the wool, and drink the milk of thy own flock.
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Neither be so sparing, as to starue thy selfe in the middest of thine owne plenty.
Neither be so sparing, as to starve thy self in the midst of thine own plenty.
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As the couetous wretch, that dares not eate an egge, lest he should loose a chicken.
As the covetous wretch, that dares not eat an egg, lest he should lose a chicken.
p-acp dt j n1, cst vvz xx vvi dt n1, cs pns31 vmd vvi dt n1.
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Nor so profuse to thy own lusts, that thou shouldst giue all, vel veneri, vel ventri:
Nor so profuse to thy own Lustiest, that thou Shouldst give all, vel veneri, vel ventri:
ccx av j p-acp po21 d n2, cst pns21 vmd2 vvi d, fw-la fw-la, fw-la fw-la:
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not that surfets or wine should sluce out thy estate into thy belly. Not that with vnnecessary quarrels of lawe, thou shouldst afflict and weary thy neighbours. O madnesse!
not that Surfeits or wine should sluice out thy estate into thy belly. Not that with unnecessary quarrels of law, thou Shouldst afflict and weary thy neighbours. O madness!
xx d n2 cc n1 vmd n1 av po21 n1 p-acp po21 n1. xx cst p-acp j n2 pp-f n1, pns21 vmd2 vvi cc vvi po21 n2. sy n1!
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that to put out both thy brothers eies, thou shouldst put out one of thine owne:
that to put out both thy Brother's eyes, thou Shouldst put out one of thine own:
cst pc-acp vvi av av-d po21 ng1 n2, pns21 vmd2 vvi av crd pp-f png21 d:
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nay, both thine owne for one of his. Ingratefull men for Gods great mercy; that what they get by peace with forraines, vainly spend it in ciuill warres:
nay, both thine own for one of his. Ingrateful men for God's great mercy; that what they get by peace with forraines, vainly spend it in civil wars:
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where the Lawyers set them together, as men clappe on vnwilling Mastiues! Most commonly they fight at the long weapon, a tedious, wearying, weather-beaten sute. Sometimes they fight close; Poniard and Pistoll, killing quarrells:
where the Lawyers Set them together, as men clap on unwilling Mastiffs! Most commonly they fight At the long weapon, a tedious, wearying, Weather-beaten suit. Sometime they fight close; Poniard and Pistol, killing quarrels:
c-crq dt n2 vvd pno32 av, c-acp n2 vvi p-acp j n2! av-ds av-j pns32 vvb p-acp dt j n1, dt j, vvg, j n1. av pns32 vvb av-j; n1 cc n1, vvg n2:
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laying traynes for one another, till both be blowne vp.
laying trains for one Another, till both be blown up.
vvg n2 p-acp crd j-jn, c-acp d vbb vvn a-acp.
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Can the backe of charitie beare no loade? Are the sinewes of loue growne so feeble? Alas fooles!
Can the back of charity bear no load? are the sinews of love grown so feeble? Alas Fools!
vmb dt n1 pp-f n1 vvb dx n1? vbr dt n2 pp-f n1 vvn av j? np1 n2!
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you get both nothing but the blowes; the Lawyer goes away with the victory. He fills his purse, and you come home both well beaten.
you get both nothing but the blows; the Lawyer Goes away with the victory. He fills his purse, and you come home both well beaten.
pn22 vvb d pix p-acp dt n2; dt n1 vvz av p-acp dt n1. pns31 vvz po31 n1, cc pn22 vvb av-an d av vvn.
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Well, the good ground knowes no such end for Gods blessings. He sees with the eye of faith, another intentionall and internall meaning for such bountie.
Well, the good ground knows no such end for God's blessings. He sees with the eye of faith, Another intentional and internal meaning for such bounty.
av, dt j n1 vvz dx d n1 p-acp npg1 n2. pns31 vvz p-acp dt n1 pp-f n1, j-jn j cc j n1 p-acp d n1.
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He doth not say of his riches, as the Atheists of their tongues.
He does not say of his riches, as the Atheists of their tongues.
pns31 vdz xx vvi pp-f po31 n2, c-acp dt n2 pp-f po32 n2.
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Psal. 12. They are our owne. What hath Magistrate on the bench, or Preacher in the pulpit, Psalm 12. They Are our own. What hath Magistrate on the bench, or Preacher in the pulpit,
np1 crd pns32 vbr po12 d. r-crq vhz n1 p-acp dt n1, cc n1 p-acp dt n1,
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or friend in priuate, to do with it? I waste none of theirs: let me doe with my owne, as I lift. But sayth the Apostle.
or friend in private, to do with it? I waste none of theirs: let me do with my own, as I lift. But say the Apostle.
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Foole, what hast thou, that thou hast not receiued? And wherefore hast thou receiued them? To satiate thy owne lusts? or to bring forth fruit mee• for them, by whom thou art dressed? There is nothing, that a man can properly and in district termes call his owne, but his sinnes.Fool, what hast thou, that thou hast not received? And Wherefore hast thou received them? To satiate thy own Lustiest? or to bring forth fruit mee• for them, by whom thou art dressed? There is nothing, that a man can properly and in district terms call his own, but his Sins.
n1, q-crq vh2 pns21, cst pns21 vh2 xx vvn? cc c-crq vh2 pns21 vvn pno32? p-acp vvb po21 d n2? cc p-acp vvb av n1 n1 p-acp pno32, p-acp r-crq pns21 vb2r vvn? pc-acp vbz pix, cst dt n1 vmb av-j cc p-acp j n2 vvb po31 d, cc-acp po31 n2.
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His impieties, weaknesses, ignoranc•s, vices, lusts; these are his owne.
His impieties, Weaknesses, ignoranc•s, vices, Lustiest; these Are his own.
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All good things are Gods giftes, Iames 1. 17. Bee thankfull then, and after the raine of mercy, bring forth the herbes of obedience.
All good things Are God's Gifts, James 1. 17. be thankful then, and After the rain of mercy, bring forth the herbs of Obedience.
av-d j n2 vbr npg1 n2, np1 crd crd vbb j av, cc p-acp dt vvb pp-f n1, vvb av dt n2 pp-f n1.
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You see what this Fertillitie concludes; Thankfulnesse. Heare now what it excludes. 2. Idlenesse. This good ground lyes not dead and barren:
You see what this Fertility concludes; Thankfulness. Hear now what it excludes. 2. Idleness. This good ground lies not dead and barren:
pn22 vvb r-crq d n1 vvz; n1. vvb av r-crq pn31 vvz. crd n1. d j n1 vvz xx j cc j:
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nor returnes all heauens raine with a naked and neutrall acceptation:
nor returns all heavens rain with a naked and neutral acceptation:
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it brings forth. You read, Luke 19. of a Seruant, to whom when his Lord had intrusted a Talent, he hidde it in the ground, as an Vsurer his money, to keepe it safe.
it brings forth. You read, Lycia 19. of a Servant, to whom when his Lord had Entrusted a Talon, he hid it in the ground, as an Usurer his money, to keep it safe.
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And at his Lords returne, Domine ecce tuum: hee answered his account with, Lord behold thine own. I knew that thou wert seuerus Magister, a hard Master:
And At his lords return, Domine ecce tuum: he answered his account with, Lord behold thine own. I knew that thou Wertenberg Severus Magister, a hard Master:
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therfore I thought it my securest course, to make good thine owne againe.
Therefore I Thought it my securest course, to make good thine own again.
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But the Lord replyed, Ex ore tuo: Oh euill seruant, out of thy owne mouth I condemne thee.
But the Lord replied, Ex over tuo: O evil servant, out of thy own Mouth I condemn thee.
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Thou shouldst then haue answered my austeritie, with thy laborious care of my aduantage. Therefore heare his doome.
Thou Shouldst then have answered my austerity, with thy laborious care of my advantage. Therefore hear his doom.
pns21 vmd2 av vhi vvn po11 n1, p-acp po21 j n1 pp-f po11 n1. av vvb po31 n1.
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Cast ye the vnprofitable seruant into outer darknesse: there shall bee weeping and gnashing of teeth. Cast you the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
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Hee did not euill with his talent: no, it was enough to condemne him, he did nothing.
He did not evil with his talon: no, it was enough to condemn him, he did nothing.
pns31 vdd xx j-jn p-acp po31 n1: dx, pn31 vbds av-d pc-acp vvi pno31, pns31 vdd pix.
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There is abundance of this dead ground in the world, which brings forth nothing. Idle wretches, that sleepe out time and admonition:
There is abundance of this dead ground in the world, which brings forth nothing. Idle wretches, that sleep out time and admonition:
pc-acp vbz n1 pp-f d j n1 p-acp dt n1, r-crq vvz av pix. j n2, cst n1 av n1 cc n1:
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but their damnation sleepeth not. It was neuer sayd, Samson hath lost his strength, till hee slept in the lappe of Dalila. Idlenesse doth neither get nor saue:
but their damnation Sleepeth not. It was never said, samson hath lost his strength, till he slept in the lap of Delilah. Idleness does neither get nor save:
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there is nothing more emptie of good fruits, nor more abundantly pregnant with euill. That man doth ill, that doth nothing;
there is nothing more empty of good fruits, nor more abundantly pregnant with evil. That man does ill, that does nothing;
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and he looseth, whiles hee gaines not.
and he loses, while he gains not.
cc pns31 vvz, cs pns31 vvz xx.
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Many beholding with cowardly and carnall eyes, what a long and t•oublesome iourney it is to heauen, sit them downe and fall fast asleepe. O barren grounds!
Many beholding with cowardly and carnal eyes, what a long and t•oublesome journey it is to heaven, fit them down and fallen fast asleep. O barren grounds!
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will ye bring forth nothing? Is difficulty made your hindrance, that should bee a spurre to your more eager contention? Know you not, that the violent shall get the kingdome of heauen? Some can follow their dogges all day in the fielde:
will you bring forth nothing? Is difficulty made your hindrance, that should be a spur to your more eager contention? Know you not, that the violent shall get the Kingdom of heaven? some can follow their Dogs all day in the field:
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others hunt Mammon dry-foote in their shoppes yeare after yeare, and neuer complaine of wearinesse. Only an houre or two in the Church puts an ach into our bones;
Others hunt Mammon dryfoot in their shops year After year, and never complain of weariness. Only an hour or two in the Church puts an Ach into our bones;
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as if nothing wearyed vs so soone as well-doing. Is it feare of too much labour, that keepes you from God? why doth not the same reason deterre you from seruing the diuell? His lawes are true burdens, and his seruice drudgerie.
as if nothing wearied us so soon as welldoing. Is it Fear of too much labour, that keeps you from God? why does not the same reason deter you from serving the Devil? His laws Are true burdens, and his service drudgery.
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But Christs yoke is easie, and his burden light. I'may boldly affirme it: But Christ yoke is easy, and his burden Light. I'may boldly affirm it:
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your couetous man takes more paines to goe to hell, then the godly ordinarily to get to heauen.
your covetous man Takes more pains to go to hell, then the godly ordinarily to get to heaven.
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He riseth early, and resteth late, and eates the course bread of sorrow: and after tedious and odious miserie, goes to the Diuell for his labour.
He Riseth early, and rests late, and eats the course bred of sorrow: and After tedious and odious misery, Goes to the devil for his labour.
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Shall we refuse easier pains, for a farre better recompence? It is but Satans subtiltie, that makes men beleeue the passage to life so extremely difficult, that it is impossible.
Shall we refuse Easier pains, for a Far better recompense? It is but Satan subtlety, that makes men believe the passage to life so extremely difficult, that it is impossible.
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Herein the Diuell doth like the inhospitable Sauages of some countries, that make strange fires, and a shew of dismall terrors vpon the shores, to keepe passengers from landing.
Herein the devil does like the inhospitable Savages of Some countries, that make strange fires, and a show of dismal terrors upon the shores, to keep passengers from landing.
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The Sluggard, sayes Salomon, doth but faine Beares and Lyons, (as the superstitious doth bugges) in the way;
The Sluggard, Says Solomon, does but feign Bears and Lyons, (as the superstitious does bugs) in the Way;
dt n1, vvz np1, vdz p-acp j n2 cc n2, (c-acp dt j vdz n2) p-acp dt n1;
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as apologies of idlenesse, that he may sit still and be at ease. The slothfull person is the Diuels shop, wherein he worketh engines of destruction.
as apologies of idleness, that he may fit still and be At ease. The slothful person is the Devils shop, wherein he works Engines of destruction.
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He is most busie in the lazie. But whatsoeuer thy hand findeth to doe, doe it with thy might:
He is most busy in the lazy. But whatsoever thy hand finds to do, do it with thy might:
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for there is no worke nor knowledge, nor deuice, nor wisedome in the graue whither thou goest. for there is no work nor knowledge, nor device, nor Wisdom in the graven whither thou goest.
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If thy soule be watred with the deaw of heauen, thou must needes bring forth. What?
If thy soul be watered with the dew of heaven, thou must needs bring forth. What?
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2. Herbes. There is Fertilitie in Goodnes. THe eldest daughter of Idlenesse is to doe nothing:
2. Herbs. There is Fertility in goodness. THe eldest daughter of Idleness is to do nothing:
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the next borne to doe something to no purpose.
the next born to do something to no purpose.
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But the good man is not onely doing, but well doing, Math. 24. Blessed is that seruant, whom his Lord when he commeth, shall finde so doing.
But the good man is not only doing, but well doing, Math. 24. Blessed is that servant, whom his Lord when he comes, shall find so doing.
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This so consists in doing Bonum, and Bene. As the former verse may seeme to intimate.
This so consists in doing Bonum, and Bene. As the former verse may seem to intimate.
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He giues them meate, there he doth good: in due season, there he doth it well. The forbearance of wickednesse is not enough to acquit the soule, but the performance of righteousnesse.
He gives them meat, there he does good: in due season, there he does it well. The forbearance of wickedness is not enough to acquit the soul, but the performance of righteousness.
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The rich Glutton is tormented in hell, not because he did hurt, but because he did not helpe Lazarus. Non quod abstulerit aliena,
The rich Glutton is tormented in hell, not Because he did hurt, but Because he did not help Lazarus. Non quod abstulerit Aliena,
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sed quod non donarit sua, sayth S. Chrysost. Not for taking away another mans, but for not giuing his owne. sed quod non donarit sua, say S. Chrysostom Not for taking away Another men, but for not giving his own.
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He would not giue the poore the crummes that fell from his boord; and so facere damna lucrum, make a gaine of his losses:
He would not give the poor the crumbs that fell from his board; and so facere Damna lucrum, make a gain of his losses:
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for they were lost that fell from his libertine table, and yet would haue refreshed the hungry and famished soule.
for they were lost that fell from his libertine table, and yet would have refreshed the hungry and famished soul.
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But Diues would not giue a crumme, to get a crowne. He wore fine linnen; but it was his owne.
But Diues would not give a crumb, to get a crown. He wore fine linen; but it was his own.
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Hee was cloathed in rich purple; but it was his owne. Hee fared sumptuously euery day, but hee did eate his owne meate:
He was clothed in rich purple; but it was his own. He fared sumptuously every day, but he did eat his own meat:
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he tooke none of all this from Lazarus. Yet hee went to hell. God condemned him,
he took none of all this from Lazarus. Yet he went to hell. God condemned him,
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because hee did not giue some of this to Lazarus. Thus it is not only the commission of lewdnesse, that sinkes men to hell,
Because he did not give Some of this to Lazarus. Thus it is not only the commission of Lewdness, that sinks men to hell,
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but euen also the omission of goodnesse. Dost thou heare, O Earth; vnlesse thou bring forth herbes, thou shalt be condemned.
but even also the omission of Goodness. Dost thou hear, Oh Earth; unless thou bring forth herbs, thou shalt be condemned.
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The Fig-tree had no bad fruit on it, yet was it cursed, because it had none at all.
The Fig tree had no bad fruit on it, yet was it cursed, Because it had none At all.
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The axe that is layd to the roote, shall hew downe euen that tree, which brings not forth good fruite:
The axe that is laid to the root, shall hew down even that tree, which brings not forth good fruit:
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though it bring forth no euill. Fire shall take the barren, as well as the vveedie ground.
though it bring forth no evil. Fire shall take the barren, as well as the weedy ground.
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Except your righteousnesse shall exceede the righ••ousnesse of the Scribes and Pharises, ye shall not enter into the kingdome of heauen. Except your righteousness shall exceed the righ••ousnesse of the Scribes and Pharisees, you shall not enter into the Kingdom of heaven.
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Wherein (me thinks) our Sauiour implyeth a three-fold gradation to heauen. First there must be Iustitia, Righteousnesse; an habituall practise of godlinesse;
Wherein (me thinks) our Saviour Implies a threefold gradation to heaven. First there must be Iustitia, Righteousness; an habitual practice of godliness;
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an vncorrupt life, which shall only be entertain'd to Gods Hill. But the ground must be made good,
an uncorrupt life, which shall only be entertained to God's Hill. But the ground must be made good,
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before it can produce good herbes: for the person must bee accepted before the worke.
before it can produce good herbs: for the person must be accepted before the work.
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And this worke must be good both quoad fontem, and quoad finem: wee must deriue it from an honest heart,
And this work must be good both quoad fontem, and quoad finem: we must derive it from an honest heart,
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and driue it to a right ende. In the next place, this Righteousnesse must bee a mans owne.
and driven it to a right end. In the next place, this Righteousness must be a men own.
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Nisi iustitia vestra. Heere, that ground which brings forth herbes receiueth blessing; not that borrowes them of another.Nisi iustitia Vestra. Here, that ground which brings forth herbs receiveth blessing; not that borrows them of Another.
fw-la fw-la fw-es. av, cst n1 r-crq vvz av n2 vvz n1; xx cst vvz pno32 pp-f n-jn.
(14) part (DIV2)
66
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493
For so, as stony and barren an heart as Cheapside, may be a far richer garden then some of those, where those herbes (brought thither) naturally grew.
For so, as stony and barren an heart as Cheapside, may be a Far Richer garden then Some of those, where those herbs (brought thither) naturally grew.
p-acp av, c-acp j cc j dt n1 p-acp np1, vmb vbi dt av-j jc n1 cs d pp-f d, c-crq d n2 (vvn av) av-j vvd.
(14) part (DIV2)
66
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494
The Pope hath a huge harden of these herbes; wherewith hee can store as many, as will pay for them.
The Pope hath a huge harden of these herbs; wherewith he can store as many, as will pay for them.
dt n1 vhz dt j vvi pp-f d n2; c-crq pns31 vmb vvi p-acp d, c-acp vmb vvi p-acp pno32.
(14) part (DIV2)
66
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495
Iohn Baptist fasted more then hee was commanded: and Mary liued more strictly then God required.John Baptist fasted more then he was commanded: and Marry lived more strictly then God required.
np1 np1 vvd av-dc cs pns31 vbds vvn: cc vvi vvn av-dc av-j cs np1 vvd.
(14) part (DIV2)
66
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496
Now the Church of Rome keepes an Herball of these superabundant workes; and money may haue store of them.
Now the Church of Room keeps an Herbal of these superabundant works; and money may have store of them.
av dt n1 pp-f vvb vvz dt j pp-f d j n2; cc n1 vmb vhi n1 pp-f pno32.
(14) part (DIV2)
66
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497
But heauen and Rome stand a great way asunder.
But heaven and Room stand a great Way asunder.
p-acp n1 cc vvb vvb dt j n1 av.
(14) part (DIV2)
66
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498
And as God neuer gaue the Pope authority to make such bargains, so he neuer means to stand to them.
And as God never gave the Pope Authority to make such bargains, so he never means to stand to them.
cc p-acp np1 av-x vvd dt n1 n1 pc-acp vvi d n2, av pns31 av-x vvz pc-acp vvi p-acp pno32.
(14) part (DIV2)
66
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499
It is not onely spoken, but commanded to be written of the dying Saints, that their workes follow them. Their owne workes, not the workes of others.
It is not only spoken, but commanded to be written of the dying Saints, that their works follow them. Their own works, not the works of Others.
pn31 vbz xx av-j vvn, cc-acp vvd pc-acp vbi vvn pp-f dt j-vvg n2, cst po32 n2 vvi pno32. po32 d n2, xx dt n2 pp-f n2-jn.
(14) part (DIV2)
66
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500
No righteousnes of friend liuing, or of Saint dead, shall doe thee good, but the herbes of thy owne Garden shall bee accepted of God.
No righteousness of friend living, or of Saint dead, shall do thee good, but the herbs of thy own Garden shall be accepted of God.
uh-dx n1 pp-f n1 vvg, cc pp-f n1 j, vmb vdi pno21 j, cc-acp dt n2 pp-f po21 d n1 vmb vbi vvn pp-f np1.
(14) part (DIV2)
66
Page 45
501
Lastly, this Righteousnesse must excell, nisi abundauerit. If it come short of those that come short of heauen, what hope haue you? It must exceed innocence, and come to reall goodnesse.
Lastly, this Righteousness must excel, nisi abundaverit. If it come short of those that come short of heaven, what hope have you? It must exceed innocence, and come to real Goodness.
ord, d n1 vmb vvi, fw-la n1. cs pn31 vvb j pp-f d cst vvb j pp-f n1, r-crq n1 vhb pn22? pn31 vmb vvi n1, cc vvb p-acp j n1.
(14) part (DIV2)
66
Page 45
502
We haue not sufficiently discharged our duties in being painfull, vnlesse wee be profitable. Some will take no paines, vnlesse the Diuell set them on worke.
We have not sufficiently discharged our duties in being painful, unless we be profitable. some will take no pains, unless the devil Set them on work.
pns12 vhb xx av-j vvn po12 n2 p-acp vbg j, cs pns12 vbb j. d vmb vvi dx n2, cs dt n1 vvd pno32 p-acp n1.
(14) part (DIV2)
67
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503
They must be their owne caruers in their imployment, or they will sit idle. But so a man may worke and haue no thankes for his labour.
They must be their own carvers in their employment, or they will fit idle. But so a man may work and have no thanks for his labour.
pns32 vmb vbi po32 d n2 p-acp po32 n1, cc pns32 vmb vvi j. p-acp av dt n1 vmb vvi cc vhb dx n2 p-acp po31 n1.
(14) part (DIV2)
67
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504
It is not then simply and onely bringing forth, commends a ground, but bringing forth herbes.
It is not then simply and only bringing forth, commends a ground, but bringing forth herbs.
pn31 vbz xx av av-j cc av-j vvg av, vvz dt n1, cc-acp vvg av n2.
(14) part (DIV2)
67
Page 45
505
The fruit of Peters repentance is not to deny his Master no more; but to stand to him to the death.
The fruit of Peter's Repentance is not to deny his Master no more; but to stand to him to the death.
dt n1 pp-f npg1 n1 vbz xx pc-acp vvi po31 n1 av-dx av-dc; cc-acp pc-acp vvi p-acp pno31 p-acp dt n1.
(14) part (DIV2)
68
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506
We thinke, if wee forbeare our wonted notorious sinnes, wee are on the sodaine excellent Christians.
We think, if we forbear our wonted notorious Sins, we Are on the sudden excellent Christians.
pns12 vvb, cs pns12 vvb po12 j j n2, pns12 vbr p-acp dt j j np1.
(14) part (DIV2)
68
Page 45
507
As if God were beholden to vs, for not wounding his name with oathes; for not playing out Sabaoths;
As if God were beholden to us, for not wounding his name with Oaths; for not playing out Sabbaths;
p-acp cs np1 vbdr vvi p-acp pno12, c-acp xx vvg po31 n1 p-acp n2; c-acp xx vvg av ng1;
(14) part (DIV2)
68
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508
for not rayling on his Gospell; for not oppressing his poore members:
for not railing on his Gospel; for not oppressing his poor members:
c-acp xx vvg p-acp po31 n1; c-acp xx vvg po31 j n2:
(14) part (DIV2)
68
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509
when we neither reliue the poore, nor obey the Gospell, nor hallow his Saboths, nor honor his name.
when we neither relive the poor, nor obey the Gospel, nor hallow his Saboths, nor honour his name.
c-crq pns12 av-d vvi dt j, ccx vvi dt n1, ccx vvi po31 n2, ccx vvi po31 n1.
(14) part (DIV2)
68
Page 46
510
Perhaps an Vsurer when he hath gotten enough will cease that damned trade: now he is sure of heauen in a trice. Alas!
Perhaps an Usurer when he hath got enough will cease that damned trade: now he is sure of heaven in a trice. Alas!
av dt n1 c-crq pns31 vhz vvn d vmb vvi cst j-vvn n1: av pns31 vbz j pp-f n1 p-acp dt n1. np1!
(14) part (DIV2)
68
Page 46
511
how repents Zaccheus, if he restores not? Shall I goe a step higher? If he giue not liberally,
how repents Zacchaeus, if he restores not? Shall I go a step higher? If he give not liberally,
q-crq vvz np1, cs pns31 vvz xx? vmb pns11 vvi dt n1 av-jc? cs pns31 vvb xx av-j,
(14) part (DIV2)
68
Page 46
512
and shew compassion to the afflicted Saints? Perhaps an old Adulterer when his sappe is growne to cinders, breaks off his vncleannesse.
and show compassion to the afflicted Saints? Perhaps an old Adulterer when his sap is grown to cinders, breaks off his uncleanness.
cc vvi n1 p-acp dt j-vvn n2? av dt j n1 c-crq po31 n1 vbz vvn p-acp n2, vvz a-acp po31 n1.
(14) part (DIV2)
68
Page 46
513
When the enuious looseth his obiect, he may suspend his malice.
When the envious loses his Object, he may suspend his malice.
c-crq dt j vvz po31 n1, pns31 vmb vvi po31 n1.
(14) part (DIV2)
68
Page 46
514
But where are the returned fruits of penitence, manifest and visible obedience? Say the weedes are gone, where be the herbes? To roote vp the weedes, is but the first step to heauen:
But where Are the returned fruits of penitence, manifest and visible Obedience? Say the weeds Are gone, where be the herbs? To root up the weeds, is but the First step to heaven:
p-acp q-crq vbr dt j-vvn n2 pp-f n1, j cc j n1? np1 dt n2 vbr vvn, q-crq vbb dt n2? pc-acp vvi a-acp dt n2, vbz p-acp dt ord n1 p-acp n1:
(14) part (DIV2)
68
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515
and some are fortie, threescore yeares taking this steppe.
and Some Are fortie, threescore Years taking this step.
cc d vbr crd, crd n2 vvg d n1.
(14) part (DIV2)
68
Page 46
516
How long will it be ere their garden be set with good growing herbes? But Curse ye Meroz, sayd the Angell of the Lord, curse ye bitterly the Inhabitants thereof:
How long will it be ere their garden be Set with good growing herbs? But Curse you Meroz, said the Angel of the Lord, curse you bitterly the Inhabitants thereof:
c-crq av-j vmb pn31 vbi p-acp po32 n1 vbb vvn p-acp j j-vvg n2? p-acp vvb pn22 np1, vvd dt n1 pp-f dt n1, vvb pn22 av-j dt n2 av:
(14) part (DIV2)
68
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517
because they came not to the helpe of the Lord, (and that it might fully appeare, that this curse came not on them,Because they Come not to the help of the Lord, (and that it might Fully appear, that this curse Come not on them,
c-acp pns32 vvd xx p-acp dt n1 pp-f dt n1, (cc cst pn31 vmd av-j vvi, cst d vvb vvd xx p-acp pno32,
(14) part (DIV2)
68
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518
for taking part with Gods enemies and fighting against him;
for taking part with God's enemies and fighting against him;
p-acp vvg n1 p-acp npg1 n2 cc vvg p-acp pno31;
(14) part (DIV2)
68
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519
but onely for deniall of succour, the song doubles it) to the helpe of the Lord against the mighty.
but only for denial of succour, the song doubles it) to the help of the Lord against the mighty.
cc-acp av-j c-acp n1 pp-f n1, dt n1 vvz pn31) p-acp dt n1 pp-f dt n1 p-acp dt j.
(14) part (DIV2)
68
Page 46
520
The offended Lord deliuered that Seruant to the tormentors, that (did not extort from his fellow that hee had no right to, The offended Lord Delivered that Servant to the tormentors, that (did not extort from his fellow that he had no right to,
dt vvn n1 vvd d n1 p-acp dt n2, cst (vdd xx vvi p-acp po31 n1 cst pns31 vhd dx j-jn p-acp,
(14) part (DIV2)
68
Page 46
521
nor wrest away an others goods; but) did onely say, Pay me that thou owest;
nor wrest away an Others goods; but) did only say, Pay me that thou owest;
ccx vvi av dt n2-jn n2-j; cc-acp) vdd av-j vvi, vvb pno11 cst pns21 vv2;
(14) part (DIV2)
68
Page 46
522
and in a harsh manner, or vnmercifull measure, required his owne due.
and in a harsh manner, or unmerciful measure, required his own due.
cc p-acp dt j n1, cc j n1, vvd po31 d j-jn.
(14) part (DIV2)
68
Page 46
523
It is the forme of the last doome, I was hungry, and ye gaue me no meate:
It is the Form of the last doom, I was hungry, and you gave me no meat:
pn31 vbz dt n1 pp-f dt ord n1, pns11 vbds j, cc pn22 vvd pno11 dx n1:
(14) part (DIV2)
68
Page 47
524
though you tooke not away mine, yet for not giuing your owne, Goe yee cursed.
though you took not away mine, yet for not giving your own, Go ye cursed.
c-acp pn22 vvd xx av n1, av c-acp xx vvg po22 d, vvb pn22 vvn.
(14) part (DIV2)
68
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525
But if that ground be neere vnto cursing, that brings not forth herbes; what shall we say to that, which brings forth weeds? What hell,
But if that ground be near unto cursing, that brings not forth herbs; what shall we say to that, which brings forth weeds? What hell,
cc-acp cs d n1 vbi av-j p-acp vvg, cst vvz xx av n2; r-crq vmb pns12 vvi p-acp d, r-crq vvz av n2? q-crq n1,
(14) part (DIV2)
69
Page 47
526
and how many torments are prouided for oppressing Diues, when Diues that but denyed his owne shall be tortur'd in endlesse flames!
and how many torments Are provided for oppressing Diues, when Diues that but denied his own shall be tortured in endless flames!
cc c-crq d n2 vbr vvn p-acp vvg fw-la, c-crq fw-la cst p-acp vvd po31 d vmb vbi vvn p-acp j n2!
(14) part (DIV2)
69
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527
If he were bound to an euerlasting prison, that rigorously prosecuted his owne right, chaleng'd his owne debt:
If he were bound to an everlasting prison, that rigorously prosecuted his own right, challenged his own debt:
cs pns31 vbdr vvn p-acp dt j n1, cst av-j vvd po31 d j-jn, vvd po31 d n1:
(14) part (DIV2)
69
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528
whither shall they bee cast, that vniustly vexe their neighbours, quarrell for that which is none of theirs,
whither shall they be cast, that unjustly vex their neighbours, quarrel for that which is none of theirs,
c-crq vmb pns32 vbi vvn, cst av-j vvi po32 n2, n1 p-acp d r-crq vbz pix pp-f png32,
(14) part (DIV2)
69
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529
and lay title to another mans proprietie? If hee that giues not his coate to the naked, shall lye naked to the vengeance of God;
and lay title to Another men propriety? If he that gives not his coat to the naked, shall lie naked to the vengeance of God;
cc vvd n1 p-acp j-jn ng1 n1? cs pns31 cst vvz xx po31 n1 p-acp dt j, vmb vvi j p-acp dt n1 pp-f np1;
(14) part (DIV2)
69
Page 47
530
then he that takes away the poore mans coate, shall bee clad with burning confusion. If hee that giues not, wring his hands;
then he that Takes away the poor men coat, shall be clad with burning confusion. If he that gives not, wring his hands;
cs pns31 cst vvz av dt j ng1 n1, vmb vbi vvn p-acp j-vvg n1. cs pns31 cst vvz xx, vvb po31 n2;
(14) part (DIV2)
69
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531
hee that takes away shall rend his heart. The old world did but eate and drink, build and plant, marry and be merry;
he that Takes away shall rend his heart. The old world did but eat and drink, built and plant, marry and be merry;
pns31 cst vvz av vmb vvi po31 n1. dt j n1 vdd p-acp vvi cc vvi, vvb cc vvi, vvb cc vbi j;
(14) part (DIV2)
69
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532
and were swept away with the beesome of an vniuersal deluge; which things were in themselues lawfull:
and were swept away with the Besom of an universal deluge; which things were in themselves lawful:
cc vbdr vvn av p-acp dt n1 pp-f dt j-u n1; r-crq n2 vbdr p-acp px32 j:
(14) part (DIV2)
69
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533
what shall become of lyars swearers, adulterers, idolaters, malicious, monstrous, scandalous sinners; whose workes are in themselues simply vnlawful.
what shall become of liars swearers, Adulterers, Idolaters, malicious, monstrous, scandalous Sinners; whose works Are in themselves simply unlawful.
r-crq vmb vvi pp-f n2 n2, n2, n2, j, j, j n2; rg-crq n2 vbr p-acp px32 av-j j.
(14) part (DIV2)
69
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534
There are 3. sorts of ground mentioned, Marke 4. and the very worst of them receiues the seed, yet all damned:
There Are 3. sorts of ground mentioned, Mark 4. and the very worst of them receives the seed, yet all damned:
pc-acp vbr crd n2 pp-f n1 vvn, vvb crd cc dt av js pp-f pno32 vvz dt n1, av d j-vvn:
(14) part (DIV2)
69
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535
whither shall the tempest of Gods wrath driue them, that would neuer giue the Gospell a religious eare? O beloued! waigh it.
whither shall the tempest of God's wrath driven them, that would never give the Gospel a religious ear? O Beloved! weigh it.
c-crq vmb dt n1 pp-f npg1 n1 vvi pno32, cst vmd av-x vvi dt n1 dt j n1? sy vvn! vvb pn31.
(14) part (DIV2)
69
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536
Our Idle words must come to iudgement: what shall be our answere for vnlawfull deedes:
Our Idle words must come to judgement: what shall be our answer for unlawful Deeds:
po12 j n2 vmb vvi p-acp n1: r-crq vmb vbi po12 n1 p-acp j n2:
(14) part (DIV2)
70
Page 48
537
If omission of good works be whipp'd with rods, commission of impieties shall be scourged with Scorpions.
If omission of good works be whipped with rods, commission of impieties shall be scourged with Scorpions.
cs n1 pp-f j n2 vbb vvn p-acp n2, n1 pp-f n2 vmb vbi vvn p-acp n2.
(14) part (DIV2)
70
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538
If they that stand in a luke-warme neutralitie, shall be spewed vp;
If they that stand in a lukewarm neutrality, shall be spewed up;
cs pns32 cst vvb p-acp dt j n1, vmb vbi vvn a-acp;
(14) part (DIV2)
70
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539
sure the palpable and notorious offender shall bee troden vnder foote of a prouoked Iustice. Indifferency shall not scape:
sure the palpable and notorious offender shall be trodden under foot of a provoked Justice Indifferency shall not escape:
av-j dt j cc j n1 vmb vbi vvn p-acp n1 pp-f dt vvn n1 n1 vmb xx vvi:
(14) part (DIV2)
70
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540
and shall extreme presumption be spared? that like dogges, sup vp the dregges they haue vomited.
and shall extreme presumption be spared? that like Dogs, sup up the dregs they have vomited.
cc vmb j-jn n1 vbb vvn? cst j n2, vvb a-acp dt n2 pns32 vhb vvn.
(14) part (DIV2)
70
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541
I haue read of a Popish Saint, Henry the Dane, that in a mad and hare-brain'd deuotion,
I have read of a Popish Saint, Henry the Dane, that in a mad and harebrained devotion,
pns11 vhb vvn pp-f dt j n1, np1 dt np1, cst p-acp dt j cc j n1,
(14) part (DIV2)
70
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542
when wormes crawled out of a corrupt vlcer in his knee, did put them in againe.
when worms crawled out of a corrupt ulcer in his knee, did put them in again.
c-crq n2 vvd av pp-f dt j n1 p-acp po31 n1, vdd vvi pno32 p-acp av.
(14) part (DIV2)
70
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543
There are such franticke wretches, that when the word hath squeased some poyson out of their consciences,
There Are such frantic wretches, that when the word hath squeezed Some poison out of their Consciences,
pc-acp vbr d j n2, cst c-crq dt n1 vhz vvn d n1 av pp-f po32 n2,
(14) part (DIV2)
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544
and driuen forth lusts, like crawling worms; they in a voluntary madnesse put them in againe.
and driven forth Lustiest, like crawling worms; they in a voluntary madness put them in again.
cc vvn av n2, av-j vvg n2; pns32 p-acp dt j-jn n1 vvd pno32 p-acp av.
(14) part (DIV2)
70
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545
As the Tode casts ont per poison, when she goes to the water to drinke; when shee hath drunke, sups it vp againe.
As the Toad Cast Onto per poison, when she Goes to the water to drink; when she hath drunk, sups it up again.
p-acp dt n1 vvz p-acp|pn31 fw-la n1, c-crq pns31 vvz p-acp dt n1 pc-acp vvi; c-crq pns31 vhz vvn, vvz pn31 a-acp av.
(14) part (DIV2)
70
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546
Adam lost himselfe, and all his posterity by one transgression;Adam lost himself, and all his posterity by one Transgression;
np1 vvn px31, cc d po31 n1 p-acp crd n1;
(14) part (DIV2)
70
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547
and do we think, can we hope that our infinite shall scape iudgement? Or doe we extenuate our iniquities with such selfe-flattering mitigations, that if they bee not innumerable, they are pardonable;
and do we think, can we hope that our infinite shall escape judgement? Or do we extenuate our iniquities with such self-flattering mitigations, that if they be not innumerable, they Are pardonable;
cc vdb pns12 vvb, vmb pns12 vvi cst po12 j vmb vvi n1? cc vdb pns12 vvi po12 n2 p-acp d j n2, cst cs pns32 vbb xx j, pns32 vbr j;
(14) part (DIV2)
70
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548
and that a few shall bring no man to iudgement? And what call wee this paucitie? As the Glosse deales with a piece of Gratians Decretum. The Text sayes, Meretrix est, quae multorum libidin• patet.
and that a few shall bring no man to judgement? And what call we this paucity? As the Gloss deals with a piece of Gratians Decretum. The Text Says, Meretrix est, Quae multorum libidin• patet.
cc cst dt d vmb vvi dx n1 p-acp n1? cc q-crq vvb pns12 d n1? p-acp dt n1 vvz p-acp dt n1 pp-f np1 np1. dt n1 vvz, n1 fw-la, fw-la fw-la n1 fw-la.
(14) part (DIV2)
70
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549
Shee is a whore, who serues many mens turnes.
She is a whore, who serves many men's turns.
pns31 vbz dt n1, r-crq vvz d ng2 n2.
(14) part (DIV2)
70
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550
Now the Glosse brings this indefinite number to a certaine, and giues Multorum a reasonable latitude;
Now the Gloss brings this indefinite number to a certain, and gives Multorum a reasonable latitude;
av dt n1 vvz d j n1 p-acp dt j, cc vvz fw-la dt j n1;
(14) part (DIV2)
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saying, the name of Whore should not be giuen her, til she hath lyen with three and twenty thousand men.
saying, the name of Whore should not be given her, till she hath lyen with three and twenty thousand men.
vvg, dt n1 pp-f n1 vmd xx vbi vvn pno31, c-acp pns31 vhz vvn p-acp crd cc crd crd n2.
(14) part (DIV2)
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So till we haue doubled, iterated, and multiplyed our lyes, oa•hes, oppressions, lusts, vnto thousands, and thousands, we do not thinke that we merite the names of lyers, swearers, oppressors, or luxurious persons.
So till we have doubled, iterated, and multiplied our lies, oa•hes, oppressions, Lustiest, unto thousands, and thousands, we do not think that we merit the names of liars, swearers, Oppressors's, or luxurious Persons.
av c-acp pns12 vhb vvn, vvn, cc vvn po12 n2, n2, n2, n2, p-acp crd, cc crd, pns12 vdb xx vvi cst pns12 vvb dt n2 pp-f n2, n2, n2, cc j n2.
(14) part (DIV2)
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Beloued, these things must be reckoned for: and if nescience be beaten with stripes, wilfull impiety shal be burned with fire.
beloved, these things must be reckoned for: and if nescience be beaten with stripes, wilful impiety shall be burned with fire.
j-vvn, d n2 vmb vbi vvn p-acp: cc cs n1 vbb vvn p-acp n2, j n1 vmb vbi vvn p-acp n1.
(14) part (DIV2)
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Blessed ground then, that brings forth herbes; and that not in scarsitie, but in
Blessed ground then, that brings forth herbs; and that not in scarcity, but in
j-vvn n1 av, cst vvz av n2; cc cst xx p-acp n1, cc-acp p-acp
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3. Plenty. Many herbes. THe good ground is plentifull in fruits. It beares fruit, good fruit, much good fruit.
3. Plenty. Many herbs. THe good ground is plentiful in fruits. It bears fruit, good fruit, much good fruit.
crd n1. av-d n2. dt j n1 vbz j p-acp n2. pn31 vvz n1, j n1, d j n1.
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Multiplicitie of grace is requisite, though not perfection.
multiplicity of grace is requisite, though not perfection.
n1 pp-f n1 vbz j, cs xx n1.
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What Garden is only planted with one singular kinde of herbe? The Christian hath need of many graces;
What Garden is only planted with one singular kind of herb? The Christian hath need of many graces;
q-crq n1 vbz av-j vvn p-acp crd j n1 pp-f n1? dt njp vhz n1 pp-f d n2;
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because he is to meet with many defects, to answere many tentations, to fight with many enemies.
Because he is to meet with many defects, to answer many tentations, to fight with many enemies.
c-acp pns31 vbz pc-acp vvi p-acp d n2, pc-acp vvi d n2, pc-acp vvi p-acp d n2.
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Therefore, 2. Pet. 1. Ioyne with your faith vertue, and with vertue knowledge, and with knowledge temperance, &c. One Iewell will not serue:
Therefore, 2. Pet. 1. Join with your faith virtue, and with virtue knowledge, and with knowledge temperance, etc. One Jewel will not serve:
av, crd np1 crd vvb p-acp po22 n1 n1, cc p-acp n1 n1, cc p-acp n1 n1, av crd n1 vmb xx vvi:
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Christs Spouse must haue diuerse to adorne her. One piece of armour wil not secure vs;
Christ Spouse must have diverse to adorn her. One piece of armour will not secure us;
npg1 n1 vmb vhi j p-acp vvi pno31. crd n1 pp-f n1 vmb xx vvi pno12;
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we know not which way the blow will come, nor where it will light.
we know not which Way the blow will come, nor where it will Light.
pns12 vvb xx r-crq n1 dt n1 vmb vvi, ccx c-crq pn31 vmb vvi.
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Therefore, Put on the whole armour of God, that yee may bee able to stand against all the wyles of the diuell.
Therefore, Put on the Whole armour of God, that ye may be able to stand against all the wiles of the Devil.
av, vvb p-acp dt j-jn n1 pp-f np1, cst pn22 vmb vbi j pc-acp vvi p-acp d dt n2 pp-f dt n1.
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The loins, the brest, the head, the feete; all parts must bee armed.
The loins, the breast, the head, the feet; all parts must be armed.
dt n2, dt n1, dt n1, dt n2; d n2 vmb vbi vvn.
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The fruite of the Spirit (those happy fruits which the Spirit of God worketh in vs,
The fruit of the Spirit (those happy fruits which the Spirit of God works in us,
dt n1 pp-f dt n1 (d j n2 r-crq dt n1 pp-f np1 vvz p-acp pno12,
(15) part (DIV2)
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and bringeth out of vs) is manifold.
and brings out of us) is manifold.
cc vvz av pp-f pno12) vbz j.
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Galat. 5. Loue, ioy, peace, long-suffering, gentlenesse, goodnesse, faith, meeknesse, &c. The Apostle chargeth vs to bee rich in good workes. 1. Tim. 6. And for this cause bowes his knees vnto the Father of our Lord Iesus Christ, that according to the riches of his glorie wee might be filled with all the fulnesse of God. Galatians 5. Love, joy, peace, long-suffering, gentleness, Goodness, faith, meekness, etc. The Apostle charges us to be rich in good works. 1. Tim. 6. And for this cause bows his knees unto the Father of our Lord Iesus christ, that according to the riches of his glory we might be filled with all the fullness of God.
np1 crd n1, n1, n1, j, n1, n1, n1, n1, av dt n1 vvz pno12 pc-acp vbi j p-acp j n2. crd np1 crd cc p-acp d n1 n2 po31 n2 p-acp dt n1 pp-f po12 n1 np1 np1, d vvg p-acp dt n2 pp-f po31 n1 pns12 vmd vbi vvn p-acp d dt n1 pp-f np1.
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The reason is giuen by Christ. To whom much is giuen, of them shall much be required.
The reason is given by christ. To whom much is given, of them shall much be required.
dt n1 vbz vvn p-acp np1. p-acp ro-crq d vbz vvn, pp-f pno32 vmb d vbi vvn.
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568
And it was his commendation of Mary Magd•l•n, that because shee had much forgiuen her, therefore she loued much.
And it was his commendation of Marry Magd•l•n, that Because she had much forgiven her, Therefore she loved much.
cc pn31 vbds po31 n1 pp-f uh n1, d c-acp pns31 vhd av-d vvn pno31, av pns31 vvd av-d.
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Happie then is that ground, which abounds with good herbes; the fruits of faith, patience, content, charitie.
Happy then is that ground, which abounds with good herbs; the fruits of faith, patience, content, charity.
j av vbz d n1, r-crq vvz p-acp j n2; dt n2 pp-f n1, n1, n1, n1.
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Not our riches, but our wor•s shall follow vs. Goodnesse shall only giue Pulchrum sepulchrum: and as we vse to sticke dead bodies with herbes;
Not our riches, but our wor•s shall follow us goodness shall only give Pulchrum Sepulchre: and as we use to stick dead bodies with herbs;
xx po12 n2, cc-acp po12 n2 vmb vvi pno12 n1 vmb av-j vvi fw-la fw-la: cc c-acp pns12 vvb pc-acp vvi j n2 p-acp n2;
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so these herbes our fruitfull good workes shall adorne and beautifie our memorialls, when the name of the wicked shall •ot.
so these herbs our fruitful good works shall adorn and beautify our memorials, when the name of the wicked shall •ot.
av d n2 po12 j j n2 vmb vvi cc vvi po12 n2-jn, c-crq dt n1 pp-f dt j vmb vvi.
(15) part (DIV2)
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I know England, inueigh the Papists till their galls burst, is full of pious and charitable workes.
I know England, inveigh the Papists till their galls burst, is full of pious and charitable works.
pns11 vvb np1, vvi dt njp2 p-acp po32 n2 vvi, vbz j pp-f j cc j n2.
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It is a Garden full of good herbes. Not to vs, but to God bee the prayse;
It is a Garden full of good herbs. Not to us, but to God be the praise;
pn31 vbz dt n1 j pp-f j n2. xx p-acp pno12, cc-acp p-acp np1 vbb dt n1;
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who hath moued such instruments to workes of his glory. Yet Que•on fecimus ipsi, vix ca nostra voce:
who hath moved such Instruments to works of his glory. Yet Que•on We have done ipsi, vix circa nostra voce:
r-crq vhz vvn d n2 p-acp n2 pp-f po31 n1. av vvb fw-la fw-la, fw-la zz fw-la fw-mi:
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let •uery man quiet his owne conscience, with the good herbes his owne garden produceth. The rich man growes easily richer, so the good man easily better.
let •uery man quiet his own conscience, with the good herbs his own garden Produceth. The rich man grows Easily Richer, so the good man Easily better.
vvb n1 n1 j-jn po31 d n1, p-acp dt j n2 po31 d n1 vvz. dt j n1 vvz av-j jc, av dt j n1 av-j av-jc.
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It is the custom of most men to be pleased with a very little religion.
It is the custom of most men to be pleased with a very little Religion.
pn31 vbz dt n1 pp-f ds n2 pc-acp vbi vvn p-acp dt j j n1.
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For the world, wee are enraged and transported with such a hunger, that the graue is sooner satisfied:
For the world, we Are enraged and transported with such a hunger, that the graven is sooner satisfied:
p-acp dt n1, pns12 vbr vvn cc vvn p-acp d dt n1, cst dt n1 vbz av-c vvn:
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but a very little godlinesse contents vs. But if we would not bee barren nor vnfruitfull in the knowledge of our Lord Iesus Christ, we must, sayth the Apostle, abound with these herbes. And then for a proportionate reward, An entrance shall be ministred vnto vs abundantly, into the euerlasting kingdome of our Sauiour Christ.
but a very little godliness contents us But if we would not be barren nor unfruitful in the knowledge of our Lord Iesus christ, we must, say the Apostle, abound with these herbs. And then for a proportionate reward, an Entrance shall be ministered unto us abundantly, into the everlasting Kingdom of our Saviour christ.
cc-acp dt j j n1 vvz pno12 p-acp cs pns12 vmd xx vbi j ccx j p-acp dt n1 pp-f po12 n1 np1 np1, pns12 vmb, vvz dt n1, vvb p-acp d n2. cc av p-acp dt j n1, dt n1 vmb vbi vvn p-acp pno12 av-j, p-acp dt j n1 pp-f po12 n1 np1.
(15) part (DIV2)
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579
Blessed is he that brings forth herbes, many herbes, and lastly such as are
Blessed is he that brings forth herbs, many herbs, and lastly such as Are
vvn vbz pns31 cst vvz av n2, d n2, cc ord d p-acp vbr
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4. Meet for them by whom he is dressed.
4. Meet for them by whom he is dressed.
crd j p-acp pno32 p-acp ro-crq pns31 vbz vvn.
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THe word By whom, may as well be translated For whom: NONLATINALPHABET Two instructions are here necessarily offered vs. 1. By whom this goodnesse comes. 2. For whom it must be intended.
THe word By whom, may as well be translated For whom: Two instructions Are Here necessarily offered us 1. By whom this Goodness comes. 2. For whom it must be intended.
dt n1 p-acp ro-crq, vmb a-acp av vbi vvn p-acp ro-crq: crd n2 vbr av av-j vvn pno12 crd p-acp ro-crq d n1 vvz. crd p-acp ro-crq pn31 vmb vbi vvn.
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1. By whom it is dressed.
1. By whom it is dressed.
crd p-acp ro-crq pn31 vbz vvn.
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GOD is the Husbandman that dresseth this ground, and causeth in it Fertillitie. It was the Pelagian errour.
GOD is the Husbandman that dresseth this ground, and Causes in it Fertility. It was the Pelagian error.
np1 vbz dt n1 cst vvz d n1, cc vvz p-acp pn31 n1. pn31 vbds dt jp n1.
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A Deo habemus qu•d homines sumus, a nobis ipsis autem quod iusti sumus. A God habemus qu•d homines sumus, a nobis Ipse autem quod Justi sumus.
dt fw-la fw-la fw-la fw-la fw-la, dt fw-la n1 fw-la fw-la fw-la fw-la.
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We are beholding to God that we are men, to our selues that we are good men.
We Are beholding to God that we Are men, to our selves that we Are good men.
pns12 vbr vvg p-acp np1 cst pns12 vbr n2, p-acp po12 n2 cst pns12 vbr j n2.
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But the contrary is here euident. God doth not onely make the ground, but hee makes the ground fruitfull:
But the contrary is Here evident. God does not only make the ground, but he makes the ground fruitful:
p-acp dt n-jn vbz av j. np1 vdz xx av-j vvi dt n1, cc-acp pns31 vvz dt n1 j:
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he raines vpon it, hee dresseth it, hee blesseth it. Christ sayd not, Sine me parum potestis facere, sed sine me nihil.
he reins upon it, he dresseth it, he Blesses it. christ said not, Sine me Parum potestis facere, sed sine me nihil.
pns31 n2 p-acp pn31, pns31 vvz pn31, pns31 vvz pn31. np1 vvd xx, fw-la pno11 fw-la fw-la fw-la, fw-la fw-la pno11 fw-la.
(16) part (DIV2)
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Without me ye can doe nothing, sayth our Sauiour, and to the best men, euen the Apostles:Without me you can do nothing, say our Saviour, and to the best men, even the Apostles:
p-acp pno11 pn22 vmb vdi pix, vvz po12 n1, cc p-acp dt js n2, av-j dt n2:
(16) part (DIV2)
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not a little, but nothing. If God had onely made thee a man, and thou made thy selfe a good man,
not a little, but nothing. If God had only made thee a man, and thou made thy self a good man,
xx dt j, cc-acp pix. cs np1 vhd av-j vvn pno21 dt n1, cc pns21 vvn po21 n1 dt j n1,
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then is thy worke greater then Gods worke. For, Mel us est iustum esse, quam te hom•n•m esse.
then is thy work greater then God's work. For, Mell us est iustum esse, quam te hom•n•m esse.
av vbz po21 n1 jc cs npg1 n1. p-acp, vvi pno12 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(16) part (DIV2)
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Our meere being is not so happie, as our better being. No, this Text conuinceth that lye.
Our mere being is not so happy, as our better being. No, this Text Convinces that lie.
po12 j vbg vbz xx av j, c-acp po12 j vbg. uh-dx, d n1 vvz d n1.
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For, according to that distinction of grace. 1. Here is Gratia operans, God begins the worke; he makes the ground good.
For, according to that distinction of grace. 1. Here is Gratia operans, God begins the work; he makes the ground good.
p-acp, vvg p-acp d n1 pp-f n1. crd av vbz np1 fw-la, np1 vvz dt n1; pns31 vvz dt n1 j.
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sanctifies the person. 2. Here is Gratia cooperans, God that begins, performes the worke;
Sanctifies the person. 2. Here is Gratia Cooperans, God that begins, performs the work;
vvz dt n1. crd av vbz np1 fw-la, np1 cst vvz, vvz dt n1;
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he raineth vpon, he dresseth the heart, and so causeth it to produce herbes. 3. Here is Gratia saluans, whereby hee crowneth our will and worke in the day of our Lord IESVS. It receiueth blessing from God.
he rains upon, he dresseth the heart, and so Causes it to produce herbs. 3. Here is Gratia salvans, whereby he Crowneth our will and work in the day of our Lord JESUS. It receiveth blessing from God.
pns31 vvz p-acp, pns31 vvz dt n1, cc av vvz pn31 pc-acp vvi n2. crd av vbz np1 n2-j, c-crq pns31 vvz po12 n1 cc vvi p-acp dt n1 pp-f po12 n1 np1. pn31 vvz n1 p-acp np1.
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So Qui viret in foliis, venit a radicibus humor.
So Qui Viret in foliis, venit a radicibus humour.
av fw-la fw-la p-acp fw-la, fw-la dt fw-la n1.
(16) part (DIV2)
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The sappe of grace which appeares greene and flourishing in the branches and fruit, comes from the root.
The sap of grace which appears green and flourishing in the branches and fruit, comes from the root.
dt n1 pp-f n1 r-crq vvz j-jn cc vvg p-acp dt n2 cc n1, vvz p-acp dt n1.
(16) part (DIV2)
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Now in all this Deus non necessitat, sed factl•tat: God induceth the good to good by alacritie, not enforceth against their wills.
Now in all this Deus non necessitat, sed factl•tat: God induceth the good to good by alacrity, not enforceth against their wills.
av p-acp d d fw-la fw-fr fw-la, fw-la fw-la: np1 vvz dt j p-acp j p-acp n1, xx vvz p-acp po32 n2.
(16) part (DIV2)
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Quoniam probitate coacta, Gloria nulla venit. For God doth not worke vpon vs, as vpon blockes and stones, in all and euery respect passiue: Quoniam probitate coacta, Gloria nulla venit. For God does not work upon us, as upon blocks and stones, in all and every respect passive:
fw-la j fw-la, fw-la fw-la fw-la. p-acp np1 vdz xx vvi p-acp pno12, c-acp p-acp n2 cc n2, p-acp d cc d n1 j:
(16) part (DIV2)
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but conuerts our wils to will our owne conuersion. Qui fecit te sine te, non iustificabit te sine te. Fecit nesc•entem, Iustificat volentem.
but converts our wills to will our own conversion. Qui fecit te sine te, non iustificabit te sine te. Fecit nesc•entem, Iustificat volentem.
cc-acp vvz po12 n2 pc-acp vmb po12 d n1. fw-la fw-la fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la. fw-la fw-la, fw-la fw-la.
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Hee that made thee without thy selfe, will not iustifie thee without thy selfe. (without thy merite indeed, not without thine act).
He that made thee without thy self, will not justify thee without thy self. (without thy merit indeed, not without thine act).
pns31 cst vvd pno21 p-acp po21 n1, vmb xx vvi pno21 p-acp po21 n1. (p-acp po21 n1 av, xx p-acp po21 n1).
(16) part (DIV2)
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He created thee when thou knewest it not, he doth iustifie thee with the consent of thy owne will.
He created thee when thou Knewest it not, he does justify thee with the consent of thy own will.
pns31 vvd pno21 c-crq pns21 vvd2 pn31 xx, pns31 vdz vvi pno21 p-acp dt n1 pp-f po21 d n1.
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Let this consideration lay vs all prostrate before the foot-stoole of God, kissing the feete of his mercy, who is the Beginner and finisher of our faith.
Let this consideration lay us all prostrate before the footstool of God, kissing the feet of his mercy, who is the Beginner and finisher of our faith.
vvb d n1 vvd pno12 d j p-acp dt n1 pp-f np1, vvg dt n2 pp-f po31 n1, r-crq vbz dt n1 cc n1 pp-f po12 n1.
(16) part (DIV2)
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603
Who hath made the ground good, and encreased the number of herbes with his holy dewes from heauen;
Who hath made the ground good, and increased the number of herbs with his holy dews from heaven;
r-crq vhz vvn dt n1 j, cc vvd dt n1 pp-f n2 p-acp po31 j n2 p-acp n1;
(16) part (DIV2)
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dressed it with his graces, and promised to reward it with his blessings. Thus By whom: now For whom. Meete for them who dressed it.dressed it with his graces, and promised to reward it with his blessings. Thus By whom: now For whom. Meet for them who dressed it.
vvn pn31 p-acp po31 n2, cc vvd pc-acp vvi pn31 p-acp po31 n2. av p-acp ro-crq: av p-acp ro-crq. j p-acp pno32 r-crq vvd pn31.
(16) part (DIV2)
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605
AND is it possible, that man should produce herbes meete for the acceptation of God? Hath he not pure eyes, which see vncleannesse and imperfection in all our workes? Is there any man so happy,
AND is it possible, that man should produce herbs meet for the acceptation of God? Hath he not pure eyes, which see uncleanness and imperfection in all our works? Is there any man so happy,
cc vbz pn31 j, cst n1 vmd vvi n2 j p-acp dt n1 pp-f np1? vhz pns31 xx j n2, r-crq vvb n1 cc n1 p-acp d po12 n2? vbz pc-acp d n1 av j,
(16) part (DIV2)
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as to bee iustified in his sight? No;
as to be justified in his sighed? No;
c-acp pc-acp vbi vvn p-acp po31 n1? dx;
(16) part (DIV2)
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607
but it pleaseth him to looke vpon our workes in the Crystall glasse, Christ; and because they are the effects of a true faith in him, to esteeme them meete. S. Peter sayth, This is thanke-worthy, if a man for conscience toward God endure griefe, suffering wrongfully.
but it Pleases him to look upon our works in the Crystal glass, christ; and Because they Are the effects of a true faith in him, to esteem them meet. S. Peter say, This is thankworthy, if a man for conscience towards God endure grief, suffering wrongfully.
cc-acp pn31 vvz pno31 pc-acp vvi p-acp po12 n2 p-acp dt n1 n1, np1; cc c-acp pns32 vbr dt n2 pp-f dt j n1 p-acp pno31, pc-acp vvi pno32 vvi. np1 np1 vvz, d vbz j, cs dt n1 p-acp n1 p-acp np1 vvi n1, vvg av-j.
(16) part (DIV2)
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608
Doe euen our sufferings then merite? NONLATINALPHABET euen this is grace.
Do even our sufferings then merit? even this is grace.
vdb av-j po12 n2 av vvi? av d vbz n1.
(16) part (DIV2)
78
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609
To you it is giuen not only to beleeue in him, but euen to suffer for his sake. To you it is given not only to believe in him, but even to suffer for his sake.
p-acp pn22 pn31 vbz vvn xx av-j pc-acp vvi p-acp pno31, cc-acp av-j pc-acp vvi p-acp po31 n1.
(16) part (DIV2)
78
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610
This was none of yours, but giuen you.
This was none of yours, but given you.
d vbds pi pp-f png22, cc-acp vvn pn22.
(16) part (DIV2)
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611
And when you haue suffered, yet you must truely with Paul reckon, that the afflictions of this present world are not worthy of that high inestimable waight of glory.
And when you have suffered, yet you must truly with Paul reckon, that the afflictions of this present world Are not worthy of that high inestimable weight of glory.
cc c-crq pn22 vhb vvn, av pn22 vmb av-j p-acp np1 vvi, cst dt n2 pp-f d j n1 vbr xx j pp-f cst j j n1 pp-f n1.
(16) part (DIV2)
78
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612
There are no workes acceptable ( Quae praecedunt instificandum, sed quae sequuntur iustificatum ) which goe before Iustification, but these that follow it.
There Are no works acceptable (Quae praecedunt instificandum, sed Quae sequuntur iustificatum) which go before Justification, but these that follow it.
pc-acp vbr dx n2 j (fw-la fw-la fw-la, fw-la fw-la fw-la fw-la) r-crq vvb p-acp n1, cc-acp d cst vvb pn31.
(16) part (DIV2)
78
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613
All of vs, as Luther was wont to say, haue naturally a Pope bred in our bellies;
All of us, as Luther was wont to say, have naturally a Pope bred in our bellies;
av-d pp-f pno12, c-acp np1 vbds j pc-acp vvi, vhb av-j dt n1 vvn p-acp po12 n2;
(16) part (DIV2)
78
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614
a Mountebanke-opinion of our owne worth. Narcissus - like, wee dote vpon our owne shadowes; and thinke our workes acceptable enough to God.
a Mountebanke-opinion of our own worth. Narcissus - like, we dote upon our own shadows; and think our works acceptable enough to God.
dt n1 pp-f po12 d n1. np1 - zz, pns12 vvb p-acp po12 d n2; cc vvb po12 n2 j av-d p-acp np1.
(16) part (DIV2)
78
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615
If wee haue prayed, releeued, beleeued the history of the Gospell, or attentiuely heard the word, these are works meete for God.
If we have prayed, relieved, believed the history of the Gospel, or attentively herd the word, these Are works meet for God.
cs pns12 vhb vvn, vvd, vvd dt n1 pp-f dt n1, cc av-j vvd dt n1, d vbr n2 j p-acp np1.
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The Monke had but one hole in his Cell, and though it was in the toppe, vpward to heauen,
The Monk had but one hold in his Cell, and though it was in the top, upward to heaven,
dt n1 vhd cc-acp crd n1 p-acp po31 n1, cc cs pn31 vbds p-acp dt n1, av-j p-acp n1,
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yet the Diuell made a shift to creepe in there. The Serpent thrusts in his head often in some cracke of our good workes. Luther paradoxically.
yet the devil made a shift to creep in there. The Serpent thrusts in his head often in Some Crac of our good works. Luther paradoxically.
av dt n1 vvd dt n1 pc-acp vvi p-acp a-acp. dt n1 vvz p-acp po31 n1 av p-acp d n1 pp-f po12 j n2. np1 av-j.
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〈 ◊ 〉 •niustitiarum •ere sola causa 〈 ◊ 〉. Almost the only cause of all vnrighteousnesse, is (a too-well conceited) righteousnesse.〈 ◊ 〉 •niustitiarum •ere sola causa 〈 ◊ 〉. Almost the only cause of all unrighteousness, is (a too-well conceited) righteousness.
〈 sy 〉 fw-la fw-mi uh fw-la 〈 sy 〉. av dt j n1 pp-f d n1-u, vbz (av j vvn) n1.
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We are easily induced to thinke our selues euery one, as Simon Magas, some great man.
We Are Easily induced to think our selves every one, as Simon Magas, Some great man.
pns12 vbr av-j vvn pc-acp vvi po12 n2 d pi, c-acp np1 np1, d j n1.
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There must bee a deiection of this thought, an annihilation of our owne worth; that we can doe nothing meete for God, or worthy his iust acceptance.
There must be a dejection of this Thought, an annihilation of our own worth; that we can do nothing meet for God, or worthy his just acceptance.
pc-acp vmb vbi dt n1 pp-f d n1, dt n1 pp-f po12 d n1; cst pns12 vmb vdi pix j p-acp np1, cc j-jn po31 j n1.
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For Serdet in distincti••e Iudicis, quod fulget in opinione operantis.
For Serdet in distincti••e Judges, quod Fulget in opinion operantis.
p-acp np1 p-acp n1 np1, fw-la fw-la p-acp n1 fw-la.
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That is often foule in the sentence of the Iudge, which shines in the imagination of him that doth it.
That is often foul in the sentence of the Judge, which shines in the imagination of him that does it.
cst vbz av j p-acp dt n1 pp-f dt n1, r-crq vvz p-acp dt n1 pp-f pno31 cst vdz pn31.
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But as Physitians say, no man dyes of an ague, or without it: so seldome any soule dyes of pride, or without pride;
But as Physicians say, no man dies of an ague, or without it: so seldom any soul dies of pride, or without pride;
cc-acp p-acp n2 vvb, dx n1 vvz pp-f dt n1, cc p-acp pn31: av av d n1 vvz pp-f n1, cc p-acp n1;
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not meerly of pride, for (though that sicknesse were enough to kill it, yet) it is euer accompanied with som other disease and vicious wickednes;
not merely of pride, for (though that sickness were enough to kill it, yet) it is ever accompanied with Some other disease and vicious wickedness;
xx av-j pp-f n1, c-acp (cs d n1 vbdr av-d pc-acp vvi pn31, av) pn31 vbz av vvn p-acp d j-jn n1 cc j n1;
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nor without it, for it is so inherent vnto mans nature, that pride, if it doth not prouoke yet at lest holds the dore, whiles any iniquitie is doing.
nor without it, for it is so inherent unto men nature, that pride, if it does not provoke yet At lest holds the door, while any iniquity is doing.
ccx p-acp pn31, c-acp pn31 vbz av j p-acp ng1 n1, cst n1, cs pn31 vdz xx vvi av p-acp n1 vvz dt n1, cs d n1 vbz vdg.
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Hence flow so many errors, and factions, and singularities.
Hence flow so many errors, and factions, and singularities.
av vvb av d n2, cc n2, cc n2.
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For as in the body, a raw stomach makes a rhumatick head, & a rhumatick head a raw stomach.
For as in the body, a raw stomach makes a rheumatic head, & a rheumatic head a raw stomach.
c-acp c-acp p-acp dt n1, dt j n1 vvz dt j n1, cc dt j n1 dt j n1.
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So in the soule, an indigested conceit of some good thing in vs, makes the head rume of some rheumaticke opinion, or madde factious singularitie:
So in the soul, an indigested conceit of Some good thing in us, makes the head rheum of Some rheumatic opinion, or mad factious singularity:
av p-acp dt n1, dt j n1 pp-f d j n1 p-acp pno12, vvz dt n1 n1 pp-f d j n1, cc j j n1:
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and this petulant rheume in the braine, keeps the conscience raw stil; that the physicke of repentance, or good diet of peaceable obedience cannot helpe it.
and this petulant rheum in the brain, keeps the conscience raw still; that the physic of Repentance, or good diet of peaceable Obedience cannot help it.
cc d j n1 p-acp dt n1, vvz dt n1 j av; cst dt n1 pp-f n1, cc j n1 pp-f j n1 vmbx vvi pn31.
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Let vs correct these exorbitant and superfluous conceits, which are like proude flesh vpon vs;
Let us correct these exorbitant and superfluous conceits, which Are like proud Flesh upon us;
vvb pno12 vvi d j cc j n2, r-crq vbr av-j j n1 p-acp pno12;
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and knowe, wee are able to doe nothing of our selues, but God is faine to put euen good thoughts in vs. And if wee doe good from him,
and know, we Are able to do nothing of our selves, but God is feign to put even good thoughts in us And if we do good from him,
cc vvb, pns12 vbr j pc-acp vdi pix pp-f po12 n2, cc-acp np1 vbz av-j pc-acp vvi av j n2 p-acp pno12 cc cs pns12 vdb av-j p-acp pno31,
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how good soeuer it be as from him, yet running through vs it gets some pollution.
how good soever it be as from him, yet running through us it gets Some pollution.
c-crq j av pn31 vbb p-acp p-acp pno31, av vvg p-acp pno12 pn31 vvz d n1.
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Neither let vs run into the contrary errour, as if in a stupid willfullnesse, what good soeuer wee did, we could not hope that God in Iesus Christ would accept it.
Neither let us run into the contrary error, as if in a stupid willfullnesse, what good soever we did, we could not hope that God in Iesus christ would accept it.
av-dx vvd pno12 vvi p-acp dt j-jn n1, c-acp cs p-acp dt j n1, r-crq j av pns12 vdd, pns12 vmd xx vvi cst np1 p-acp np1 np1 vmd vvi pn31.
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There is a thresholde of despaire below to stumble at, as wel as a post of high presumption to breake our heads at.
There is a threshold of despair below to Stumble At, as well as a post of high presumption to break our Heads At.
pc-acp vbz dt n1 pp-f n1 a-acp pc-acp vvi p-acp, c-acp av c-acp dt n1 pp-f j n1 pc-acp vvi po12 n2 p-acp.
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There is a base deiection, a sordid humility. Bar•ena the Iesuite told another of his order;
There is a base dejection, a sordid humility. Bar•ena the Iesuite told Another of his order;
pc-acp vbz dt j n1, dt j n1. np1 dt np1 vvd n-jn pp-f po31 n1;
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that when the deuill appeared to him one night, out of his profound humility hee rose vp to meete him,
that when the Devil appeared to him one night, out of his profound humility he rose up to meet him,
cst c-crq dt n1 vvd p-acp pno31 crd n1, av pp-f po31 j n1 pns31 vvd a-acp pc-acp vvi pno31,
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and prayed him to sitte downe in his chaire; for hee was more worthy to sitte there then he.
and prayed him to sit down in his chair; for he was more worthy to sit there then he.
cc vvd pno31 pc-acp vvi a-acp p-acp po31 n1; c-acp pns31 vbds av-dc j pc-acp vvi a-acp av pns31.
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This did appeare a strange kind of deiectednes.
This did appear a strange kind of deiectednes.
d vdd vvi dt j n1 pp-f n1.
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Surely I thinke, a man should by Gods word and warrant, take comfort in his wel doing,
Surely I think, a man should by God's word and warrant, take Comfort in his well doing,
np1 pns11 vvb, dt n1 vmd p-acp ng1 n1 cc n1, vvb n1 p-acp po31 av vdg,
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and be cheared in the testimonie which a good conscience, on good cause beareth to him.
and be cheered in the testimony which a good conscience, on good cause bears to him.
cc vbi vvn p-acp dt n1 r-crq dt j n1, p-acp j n1 vvz p-acp pno31.
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So Dauid hartned himselfe against all the malicious slanders of his his enemies; O Lord thou knowest mine innocence.
So David heartened himself against all the malicious slanders of his his enemies; O Lord thou Knowest mine innocence.
np1 np1 vvn px31 p-acp d dt j n2 pp-f po31 po31 n2; sy n1 pns21 vv2 po11 n1.
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Good workes are the necessary and inseparable effects of a true faith. We are by nature all dead in sinne, and by sinne concluded vnder death.
Good works Are the necessary and inseparable effects of a true faith. We Are by nature all dead in sin, and by sin concluded under death.
j n2 vbr dt j cc j n2 pp-f dt j n1. pns12 vbr p-acp n1 d j p-acp n1, cc p-acp n1 vvn p-acp n1.
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Our Sauiour bore for vs this death, and by his passion freed vs from eternal damnation.
Our Saviour boar for us this death, and by his passion freed us from Eternal damnation.
po12 n1 vvd p-acp pno12 d n1, cc p-acp po31 n1 vvd pno12 p-acp j n1.
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It was not enough to scape hell, how shall wee get to heauen? Loe, we are cloathed with the garment of his righteousnesse, hung with the Iewels of his merits.
It was not enough to escape hell, how shall we get to heaven? Loe, we Are clothed with the garment of his righteousness, hung with the Jewels of his merits.
pn31 vbds xx av-d pc-acp vvi n1, q-crq vmb pns12 vvi p-acp n1? np1, pns12 vbr vvn p-acp dt n1 pp-f po31 n1, vvn p-acp dt n2 pp-f po31 n2.
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So not onely hell is escaped by his sufferings, but heauen got by his doings.
So not only hell is escaped by his sufferings, but heaven god by his doings.
np1 xx av-j n1 vbz vvn p-acp po31 n2, cc-acp n1 vvn p-acp po31 n2-vdg.
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Why should wee then worke? what need our gardens stand so full of herbes? Good reason.
Why should we then work? what need our gardens stand so full of herbs? Good reason.
q-crq vmd pns12 av vvi? q-crq vvb po12 n2 vvb av j pp-f n2? j n1.
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Shall God do so much for vs, and shall we do nothing for him, for our selues? If the Lord of a Forrest giues me a Tree, it is fit I should be at the cost to cut it downe,
Shall God do so much for us, and shall we do nothing for him, for our selves? If the Lord of a Forest gives me a Tree, it is fit I should be At the cost to Cut it down,
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and bring it home, if I will haue it. I cannot say that I deserued the tree; it was anothers gift:
and bring it home, if I will have it. I cannot say that I deserved the tree; it was another's gift:
cc vvb pn31 av-an, cs pns11 vmb vhi pn31. pns11 vmbx vvi cst pns11 vvd dt n1; pn31 vbds j-jn n1:
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but my labours must lead me to enioy that, which was freely giuen me.
but my labours must led me to enjoy that, which was freely given me.
cc-acp po11 n2 vmb vvi pno11 pc-acp vvi d, r-crq vbds av-j vvn pno11.
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Neither, can the conscience haue assurance of eternal life, so frankly bestowed in Christ, without a good conuersation.
Neither, can the conscience have assurance of Eternal life, so frankly bestowed in christ, without a good Conversation.
av-d, vmb dt n1 vhb n1 pp-f j n1, av av-j vvn p-acp np1, p-acp dt j n1.
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Faith doth iustifie, and workes do testifie that we are iustified.
Faith does justify, and works do testify that we Are justified.
n1 vdz vvi, cc n2 vdb vvi cst pns12 vbr vvn.
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In a clocke, the finger of the dyall makes not the clocke to goe, but the clocke it:
In a clock, the finger of the dial makes not the clock to go, but the clock it:
p-acp dt n1, dt n1 pp-f dt n1 vvz xx dt n1 pc-acp vvi, cc-acp dt n1 pn31:
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yet the finger without shewes how the clocke goes within. Our external obedience is caused by our inward faith;
yet the finger without shows how the clock Goes within. Our external Obedience is caused by our inward faith;
av dt n1 p-acp n2 c-crq dt n1 vvz a-acp. po12 j n1 vbz vvn p-acp po12 j n1;
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but that doth manifest how truly the clocke of our faith goes.
but that does manifest how truly the clock of our faith Goes.
cc-acp cst vdz vvi c-crq av-j dt n1 pp-f po12 n1 vvz.
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As a mans corporall actions of sleeping, eating, digesting, walking, declare his recouery from sicknesse, and present health.
As a men corporal actions of sleeping, eating, digesting, walking, declare his recovery from sickness, and present health.
p-acp dt ng1 j n2 pp-f vvg, vvg, vvg, vvg, vvb po31 n1 p-acp n1, cc j n1.
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So his life witnesseth by infallible Symptomes, that the disease and death of sinne is mortified in him,
So his life Witnesseth by infallible Symptoms, that the disease and death of sin is mortified in him,
av po31 n1 vvz p-acp j n2, cst dt n1 cc n1 pp-f n1 vbz vvn p-acp pno31,
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and that he hath taken certaine hold of eternall life. It is meet then that we should doe good workes:
and that he hath taken certain hold of Eternal life. It is meet then that we should do good works:
cc cst pns31 vhz vvn j n1 pp-f j n1. pn31 vbz j av cst pns12 vmd vdi j n2:
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but all our works are made meete and worthy in him that bought vs. I will conclude then with that Antheme, made by a sweet singer in our Israel. Pendemus ate, credimus in te, tendimus, ad te, non nisi per te, Optime Christe. AMEN.
but all our works Are made meet and worthy in him that bought us I will conclude then with that Anthem, made by a sweet singer in our Israel. Pendemus ate, Credimus in te, Tendimus, ad te, non nisi per te, Optime Christ. AMEN.
cc-acp d po12 n2 vbr vvn j cc j p-acp pno31 cst vvd pno12 pns11 vmb vvi av p-acp d n1, vvn p-acp dt j n1 p-acp po12 np1. np1 vvd, fw-la p-acp fw-la, fw-la, fw-la fw-la, fw-fr fw-la fw-la fw-la, n1 np1. uh-n.
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THE GARDEN OR A Contemplation of the Herbes. THE THIRD SERMON.
THE GARDEN OR A Contemplation of the Herbs. THE THIRD SERMON.
dt n1 cc dt n1 pp-f dt n2. dt ord n1.
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HEB. Chap. 6. Vers. 7. For the earth which drinketh in the raine that commeth oft vpon it,
HEBREW. Chap. 6. Vers. 7. For the earth which Drinketh in the rain that comes oft upon it,
n1. np1 crd np1 crd p-acp dt n1 r-crq vvz p-acp dt n1 cst vvz av p-acp pn31,
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and bringeth forth Herbs meet for them by whom it is dressed, receiueth blessing from God.
and brings forth Herbs meet for them by whom it is dressed, receiveth blessing from God.
cc vvz av n2 vvb p-acp pno32 p-acp ro-crq pn31 vbz vvn, vvz n1 p-acp np1.
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THat the Herbes of our graces may be meete for the dresser; contentful to GOD, who hath planted, watred, husbanded the Garden of our hearts;
THat the Herbs of our graces may be meet for the dresser; contentful to GOD, who hath planted, watered, husbanded the Garden of our hearts;
cst dt n2 pp-f po12 n2 vmb vbi vvi p-acp dt n1; j p-acp np1, r-crq vhz vvn, vvd, vvd dt n1 pp-f po12 n2;
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wee will require in them foure vertues: Odour, Taste, Ornament, Medicinall Vertue.
we will require in them foure Virtues: Odour, Taste, Ornament, Medicinal Virtue.
pns12 vmb vvi p-acp pno32 crd n2: n1, vvb, n1, j n1.
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1. That they haue a good odour. God is delighted with the smell of our graces.
1. That they have a good odour. God is delighted with the smell of our graces.
crd cst pns32 vhb dt j n1. np1 vbz vvn p-acp dt n1 pp-f po12 n2.
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My Beloued is gone downe into his Garden, to the beds of spices, to feed in the gardens, and to gather Lillies. My beloved is gone down into his Garden, to the Beds of spices, to feed in the gardens, and to gather Lilies.
po11 j-vvn vbz vvn a-acp p-acp po31 n1, p-acp dt n2 pp-f n2, pc-acp vvi p-acp dt n2, cc pc-acp vvi n2.
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The vertues of Christ are thus principally pleasant;
The Virtues of christ Are thus principally pleasant;
dt n2 pp-f np1 vbr av av-j j;
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and all our herbes onely smell sweetly in his Garden. Because of the sauour of thy good ointment, thy name is as ointment powred forth,
and all our herbs only smell sweetly in his Garden. Because of the savour of thy good ointment, thy name is as ointment poured forth,
cc d po12 n2 av-j vvb av-j p-acp po31 n1. p-acp pp-f dt n1 pp-f po21 j n1, po21 n1 vbz p-acp n1 vvd av,
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therefore doe the Virgins loue thee. This sauour is sweetly acceptable in the nostrils of God.Therefore do the Virgins love thee. This savour is sweetly acceptable in the nostrils of God.
av vdb dt ng1 n1 pno21. d n1 vbz av-j j p-acp dt n2 pp-f np1.
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All thy garments smel of Myrrhe, Aloes, and Cassia: It is his righteousnesse, that giues all our herbes a good odour: and in him it pleaseth God to iudge our works sweet. All thy garments Smell of Myrrh, Aloes, and Cassia: It is his righteousness, that gives all our herbs a good odour: and in him it Pleases God to judge our works sweet.
d po21 n2 vvb pp-f n1, n2, cc n1: pn31 vbz po31 n1, cst vvz d po12 n2 dt j n1: cc p-acp pno31 pn31 vvz np1 pc-acp vvi po12 n2 j.
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When Noah had built an Altar, and sacrificed burnt offerings on it, the Lord smelled a sweet sauour and sayd, I will not againe curse the ground any more for mans sake.
When Noah had built an Altar, and sacrificed burned offerings on it, the Lord smelled a sweet savour and said, I will not again curse the ground any more for men sake.
c-crq np1 vhd vvn dt n1, cc j-vvn vvn n2 p-acp pn31, dt n1 vvd dt j n1 cc vvd, pns11 vmb xx av vvi dt n1 d dc p-acp ng1 n1.
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Myrrhe and Prankincense were two of the oblations, which the Wise - men offered to CHRIST being an Infant. Myrrh and Frankincense were two of the Oblations, which the Wise - men offered to CHRIST being an Infant.
n1 cc n1 vbdr crd pp-f dt n2, r-crq dt j - n2 vvn p-acp np1 vbg dt n1.
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Tres Reges, regum Regitria dona tulerunt:
Tres Reges, regum Regitria dona tulerunt:
np1 np1, fw-la fw-la fw-la fw-la:
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Myrrham homini, vncto aurū, thura dedere Deo. Tutriafac itidem dones pia munera Christo, Muneribus gratus si cupis esse tuis.
Myrrh Homini, vncto aurū, Thura dedere God Tutriafac itidem dones pia Munera Christ, Muneribus Gratus si Cupis esse tuis.
np1 fw-la, fw-la fw-la, fw-la fw-la np1 fw-la fw-la n2 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
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Pro myrrha lacrymas, pro auro cor porrige purum, Pro thure, ex humili pectore funde preces. Three kings to the great King three offerings bring, Incense for God, Myrrhe for man, gold for king.
Pro Myrrha lacrymas, Pro auro cor porrige purum, Pro thure, ex humili pectore funde preces. Three Kings to the great King three offerings bring, Incense for God, Myrrh for man, gold for King.
np1 n1 fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la j, fw-la fw-la fw-la fw-la fw-la. crd n2 p-acp dt j n1 crd n2 vvi, vvb p-acp np1, n1 p-acp n1, n1 p-acp n1.
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Thy Incense be the hands a white soule reares. For gold giue a pure hart, for myrrhe drop tears.
Thy Incense be the hands a white soul rears. For gold give a pure heart, for myrrh drop tears.
po21 n1 vbb dt n2 dt j-jn n1 vvz. p-acp n1 vvi dt j n1, p-acp n1 vvb n2.
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The way to make our herbes smell sweetly, is first to purge our garden of weedes.
The Way to make our herbs smell sweetly, is First to purge our garden of weeds.
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For if sinne be fostered in our hearts, all our workes will bee abominated. God heareth not the prayers of the wicked.
For if sin be fostered in our hearts, all our works will be abominated. God hears not the Prayers of the wicked.
p-acp cs n1 vbb vvn p-acp po12 n2, d po12 n2 vmb vbi vvn. np1 vvz xx dt n2 pp-f dt j.
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If yee will walke contrary to mee, saith the Lord, I will bring your sanctuaries vnto desolation, If ye will walk contrary to me, Says the Lord, I will bring your sanctuaries unto desolation,
cs pn22 vmb vvi j-jn p-acp pno11, vvz dt n1, pns11 vmb vvi po22 n2 p-acp n1,
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and I will not smell the sauour of your sweete odours. and I will not smell the savour of your sweet odours.
cc pns11 vmb xx vvi dt n1 pp-f po22 j n2.
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But being adopted by grace in Christ, and sanctified to holinesse, our good works smell sweetly, Phil. 4. I haue receiued of Epaphroditus the things which were sent from you,
But being adopted by grace in christ, and sanctified to holiness, our good works smell sweetly, Philip 4. I have received of Epaphroditus the things which were sent from you,
p-acp vbg vvn p-acp n1 p-acp np1, cc vvn p-acp n1, po12 j n2 vvb av-j, np1 crd pns11 vhb vvn pp-f np1 dt n2 r-crq vbdr vvn p-acp pn22,
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an odour of a sweet smell, a sacrifice acceptable, well pleasing to God. It seemes, GOD highly esteemes the herbe Charitie in our gardens.an odour of a sweet smell, a sacrifice acceptable, well pleasing to God. It seems, GOD highly esteems the herb Charity in our gardens.
dt n1 pp-f dt j n1, dt n1 j, av vvg p-acp np1. pn31 vvz, np1 av-j vvz dt n1 n1 p-acp po12 n2.
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Hee that serueth the Lord, shall smell as Lebanon: hee shall growe as the Vine, and his sent shall bee as the wine of Lebanon.
He that serveth the Lord, shall smell as Lebanon: he shall grow as the Vine, and his sent shall be as the wine of Lebanon.
pns31 cst vvz dt n1, vmb vvi p-acp np1: pns31 vmb vvi p-acp dt n1, cc po31 n1 vmb vbi p-acp dt n1 pp-f np1.
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Man is naturally delighted with pleasant sauours, and abhorres noysome and stinking smels. But our God hath purer nosthrils, and cannot abide the polluted heapes of iniquities.
Man is naturally delighted with pleasant savours, and abhors noisome and stinking smells. But our God hath Purer nostrils, and cannot abide the polluted heaps of iniquities.
n1 vbz av-j vvn p-acp j vvz, cc vvz j cc j-vvg n2. p-acp po12 np1 vhz jc n2, cc vmbx vvi dt j-vvn n2 pp-f n2.
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The Idle man is a standing pitte; and hath an ill-sauour'd smell, an ill-fauour'd sight. The drunkard is like a bogge, a fogge, a fenne of euill vapours: God cannot abide him.
The Idle man is a standing pit; and hath an ill-sauoured smell, an ill-favoured sighed. The drunkard is like a bog, a fog, a fen of evil vapours: God cannot abide him.
dt j n1 vbz dt j-vvg n1; cc vhz dt j n1, dt j n1. dt n1 vbz av-j dt n1, dt n1, dt n1 pp-f j-jn n2: np1 vmbx vvi pno31.
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Your couetous wretch is like a dunghill; there is nothing but rottennesse and infection in him.
Your covetous wretch is like a dunghill; there is nothing but rottenness and infection in him.
po22 j n1 vbz av-j dt n1; pc-acp vbz pix p-acp n1 cc n1 p-acp pno31.
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Omnis malitia eructat fumum. All wickednesse belcheth forth an euill sauour.Omnis malitia Eructate Fumum. All wickedness belches forth an evil savour.
fw-la fw-la fw-la fw-la. d n1 vvz av dt j-jn n1.
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Wonder you, if God refuse to dwell with the Vsurer, Swearer, Idolater, Adulterer? There is a poyson of lust, a leprosie of putrefaction in them:
Wonder you, if God refuse to dwell with the Usurer, Swearer, Idolater, Adulterer? There is a poison of lust, a leprosy of putrefaction in them:
n1 pn22, cs np1 vvb pc-acp vvi p-acp dt n1, n1, n1, n1? pc-acp vbz dt n1 pp-f n1, dt n1 pp-f n1 p-acp pno32:
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no carryon is so odious to man, as mans impieties are to God. Yea the very oblations of defiled hands stinke in his presence.
no carryon is so odious to man, as men impieties Are to God. Yea the very Oblations of defiled hands stink in his presence.
dx n1 vbz av j p-acp n1, c-acp ng1 n2 vbr p-acp np1. uh dt j n2 pp-f j-vvn n2 n1 p-acp po31 n1.
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Hee that sacrificeth a Lambe, is as if hee cut off a dogges necke, &c. As if Ass a foetida was the only supply of their gardens. He that Sacrificeth a Lamb, is as if he Cut off a Dogs neck, etc. As if Ass a foetida was the only supply of their gardens.
pns31 cst vvz dt n1, vbz c-acp cs pns31 vvd a-acp dt ng2 n1, av c-acp cs n1 dt n1 vbds dt j n1 pp-f po32 n2.
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But good herbes giue a double sauour: one outward to man, another inward to God. The sweete smoke of a holy sacrifice, like a subtil ayre, riseth vp to heauen;
But good herbs give a double savour: one outward to man, Another inward to God. The sweet smoke of a holy sacrifice, like a subtle air, Riseth up to heaven;
p-acp j n2 vvb dt j-jn n1: pi j p-acp n1, j-jn j p-acp np1. dt j n1 pp-f dt j n1, av-j dt j n1, vvz a-acp p-acp n1;
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and is with God before man sees or smels it. It also cheares the hearts of Christians, to behold Christian workes.
and is with God before man sees or smells it. It also cheers the hearts of Christians, to behold Christian works.
cc vbz p-acp np1 p-acp n1 vvz cc n2 pn31. pn31 av vvz dt n2 pp-f np1, pc-acp vvi njp n2.
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Reuerence to the Word, hallowing the Sabaoths, releeuing the poore, deeds of mercie, pittie, piety, giue a delightful sent:
reverence to the Word, hallowing the Sabbaths, relieving the poor, Deeds of mercy, pity, piety, give a delightful sent:
n1 p-acp dt n1, vvg dt ng1, vvg dt j, n2 pp-f n1, n1, n1, vvb dt j vvn:
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solacing the soules of the Saints, and pleasing him that made them both men and Saints.
solacing the Souls of the Saints, and pleasing him that made them both men and Saints.
vvg dt n2 pp-f dt n2, cc vvg pno31 cst vvd pno32 d n2 cc n2.
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Therefore Hearken vnto me, ye holy children, and budde forth as a Rose growing by the brook of the fielde.
Therefore Harken unto me, you holy children, and bud forth as a Rose growing by the brook of the field.
av vvb p-acp pno11, pn22 j n2, cc n1 av p-acp dt n1 vvg p-acp dt n1 pp-f dt n1.
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Giue ye a sweet sauour, as frankincense, and flourish as a Lilly, send forth a smell, sing a song of prayse,
Give you a sweet savour, as frankincense, and flourish as a Lily, send forth a smell, sing a song of praise,
vvb pn22 dt j n1, c-acp n1, cc vvi p-acp dt n1, vvb av dt n1, vvb dt n1 pp-f n1,
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and blesse the Lord in all his workes. 2. That they taste well. Many a flower hath a sweet smell, but not so wholsome a taste.and bless the Lord in all his works. 2. That they taste well. Many a flower hath a sweet smell, but not so wholesome a taste.
cc vvb dt n1 p-acp d po31 n2. crd cst pns32 vvb av. av-d dt n1 vhz dt j n1, cc-acp xx av j dt n1.
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Your Pharisaicall prayers and almes smelt sweetly in the vulgar nosthrils: taste them, and they were but rue, or rather worme-wood.
Your Pharisaical Prayers and alms smelled sweetly in the Vulgar nostrils: taste them, and they were but rue, or rather wormwood.
po22 j n2 cc n2 vvd av-j p-acp dt j n2: vvb pno32, cc pns32 vbdr p-acp n1, cc av-c n1.
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When the Pharise sawe the Publican in the lower part of the Temple, standing as it were in the Belfrey;
When the Pharisee saw the Publican in the lower part of the Temple, standing as it were in the Belfry;
c-crq dt vvi vvd dt n1 p-acp dt jc n1 pp-f dt n1, vvg c-acp pn31 vbdr p-acp dt n1;
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he could cry, Foh this Publican:
he could cry, Foh this Publican:
pns31 vmd vvi, uh d n1:
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but when they were both tasted, by his palate that could iudge, the Publican hath an herbe in his bosome,
but when they were both tasted, by his palate that could judge, the Publican hath an herb in his bosom,
cc-acp c-crq pns32 vbdr d vvn, p-acp po31 n1 cst vmd vvi, dt n1 vhz dt n1 p-acp po31 n1,
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and the Pharise but a gay, gorgeous, stinking weede. The herbes, that the Passeouer were eaten with, were sowre:
and the Pharisee but a gay, gorgeous, stinking weed. The herbs, that the Passover were eaten with, were sour:
cc dt vvb p-acp dt j, j, j-vvg n1. dt n2, cst dt np1 vbdr vvn p-acp, vbdr j:
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yet they were enioined with sweet bread. Sowre they might be, but they were wholsome. Herbes haue not onely their sauour, but their nutriment.
yet they were enjoined with sweet bred. Sour they might be, but they were wholesome. Herbs have not only their savour, but their nutriment.
av pns32 vbdr vvn p-acp j n1. j pns32 vmd vbi, cc-acp pns32 vbdr j. n2 vhb xx av-j po32 vvb, p-acp po32 n1.
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He causeth the grasse to growe for the cattell, and herbe for the seruice of man: He Causes the grass to grow for the cattle, and herb for the service of man:
pns31 vvz dt n1 pc-acp vvi p-acp dt n2, cc n1 p-acp dt n1 pp-f n1:
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that he may bring food out of the earth. Herbs thē are food, and haue an alimentall vertue.that he may bring food out of the earth. Herbs them Are food, and have an alimental virtue.
cst pns31 vmb vvi n1 av pp-f dt n1. n2 pno32 vbr n1, cc vhb dt j n1.
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So we may both with the herbes of charitie feed mens bodies, and with the herbes of piety feede their soules.
So we may both with the herbs of charity feed men's bodies, and with the herbs of piety feed their Souls.
av pns12 vmb av-d p-acp dt n2 pp-f n1 vvb ng2 n2, cc p-acp dt n2 pp-f n1 vvi po32 n2.
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A good life is a good sallet: and in the second place to precepts, are vsefully necessary good exāples.
A good life is a good salad: and in the second place to Precepts, Are usefully necessary good Examples.
dt j n1 vbz dt j n1: cc p-acp dt ord n1 p-acp n2, vbr av-j j j n2.
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The bloud of Martyrs is sayd to haue nourished the Church.
The blood of Martyrs is said to have nourished the Church.
dt n1 pp-f n2 vbz vvn pc-acp vhi vvn dt n1.
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The patience of the Saints, in the hottest extremity of their afflictions, euen when the flames of death hath clipped them in their armes;
The patience of the Saints, in the hottest extremity of their afflictions, even when the flames of death hath clipped them in their arms;
dt n1 pp-f dt n2, p-acp dt js n1 pp-f po32 n2, av c-crq dt n2 pp-f n1 vhz vvn pno32 p-acp po32 n2;
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hath been no lesse then a kindly nourishment to many mens faith.
hath been no less then a kindly nourishment to many men's faith.
vhz vbn dx av-dc cs dt j n1 p-acp d ng2 n1.
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It is expounded by an vniuersall consent of Diuines, that one of those 3. feedings, which Christ imposed on Peter, is Pasce exemplo; let thy life feed them.
It is expounded by an universal consent of Divines, that one of those 3. feedings, which christ imposed on Peter, is Paske exemplo; let thy life feed them.
pn31 vbz vvn p-acp dt j n1 pp-f n2-jn, cst pi pp-f d crd n2-vvg, r-crq np1 vvn p-acp np1, vbz np1 fw-la; vvb po21 n1 vvi pno32.
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Blessed Gardens that yeeld herbes, like Iothams vine, that cheare the heart of both God and man.
Blessed Gardens that yield herbs, like Jothams vine, that cheer the heart of both God and man.
j-vvn n2 cst vvb n2, av-j npg1 n1, d vvi dt n1 pp-f d n1 cc n1.
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The Poets fain'd, that Nectar & Ambrosia were the food of their Gods. Iupiter Ambrosia satur est, est Nectare plenus. The Poets feigned, that Nectar & Ambrosia were the food of their God's Iupiter Ambrosia satur est, est Nectare plenus.
dt n2 vvd, cst n1 cc n1 vbdr dt n1 pp-f po32 n2 np1 np1 fw-la fw-la, fw-la fw-la fw-la.
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But the true Gods dyet, is the vertues of his Saints, wherwith he promiseth to suppe, when he comes into their hearts. Faith, loue, patience, meeknes, honestie; these dishes are his dainties.
But the true God's diet, is the Virtues of his Saints, wherewith he promises to sup, when he comes into their hearts. Faith, love, patience, meekness, honesty; these Dishes Are his dainties.
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If thou wouldest make Christ good cheare in the parlour of thy conscience, bring him the herbes of obedience.
If thou Wouldst make christ good cheer in the parlour of thy conscience, bring him the herbs of Obedience.
cs pns21 vmd2 vvi np1 j n1 p-acp dt n1 pp-f po21 n1, vvb pno31 dt n2 pp-f n1.
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Doe not say, I would haue beene as kinde and liberall to my Sauiour as the best, had I liued in those dayes,
Do not say, I would have been as kind and liberal to my Saviour as the best, had I lived in those days,
vdb xx vvi, pns11 vmd vhi vbn a-acp j cc j p-acp po11 n1 p-acp dt js, vhd pns11 vvn p-acp d n2,
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when he blessed the world with his bodily presence.
when he blessed the world with his bodily presence.
c-crq pns31 vvd dt n1 p-acp po31 j n1.
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But now I may say with Mary Magdalen: They haue taken away the Lord, and I know not where to finde him.
But now I may say with Marry Magdalen: They have taken away the Lord, and I know not where to find him.
p-acp av pns11 vmb vvi p-acp uh np1: pns32 vhb vvn av dt n1, cc pns11 vvb xx c-crq pc-acp vvi pno31.
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Damne not thy selfe with excuses. Wheresoeuer his Church is, there is he; exercise thy piety.
Damn not thy self with excuses. Wheresoever his Church is, there is he; exercise thy piety.
vvb xx po21 n1 p-acp n2. c-crq po31 n1 vbz, pc-acp vbz pns31; vvb po21 n1.
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Wheresoeuer his members are, there is he; exercise thy charity.
Wheresoever his members Are, there is he; exercise thy charity.
c-crq po31 n2 vbr, pc-acp vbz pns31; vvb po21 n1.
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Thou art very niggardly, if thou wilt not afford him a sallet, a dinner of herbes. Yet, sayth Salomon, A dinner of greene herbes with loue, is better then a fatte Oxe with hatred.
Thou art very niggardly, if thou wilt not afford him a salad, a dinner of herbs. Yet, say Solomon, A dinner of green herbs with love, is better then a fat Ox with hatred.
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3. That they be fitte to adorne. Herbes and flowers haue not only their vse in pleasing the nostrills,
3. That they be fit to adorn. Herbs and flowers have not only their use in pleasing the nostrils,
crd cst pns32 vbb n1 p-acp vvi. n2 cc n2 vhb xx av-j po32 n1 p-acp vvg dt n2,
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and the palate, but the eye also. They giue delight to all those three senses.
and the palate, but the eye also. They give delight to all those three Senses.
cc dt n1, cc-acp dt n1 av. pns32 vvb n1 p-acp d d crd n2.
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Good workes are the beauty of a house, and a better sight then fresh herbes strew'd in the windores.
Good works Are the beauty of a house, and a better sighed then fresh herbs strewed in the windores.
j n2 vbr dt n1 pp-f dt n1, cc dt jc n1 av j n2 vvn p-acp dt n2.
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The Chamber, where Christ would eate his Passouer, was trimmed:
The Chamber, where christ would eat his Passover, was trimmed:
dt n1, c-crq np1 vmd vvi po31 np1, vbds vvn:
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and the Palace of our Princely Salomon is paued With Loue of the daughters of Ierusalem.
and the Palace of our Princely Solomon is paved With Love of the daughters of Ierusalem.
cc dt n1 pp-f po12 j np1 vbz vvn p-acp n1 pp-f dt n2 pp-f np1.
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There is no ornature in the World like good deeds: no hanging of Tapestry, or Arrase, comes neere it. There is no ornature in the World like good Deeds: no hanging of Tapestry, or Arrase, comes near it.
pc-acp vbz dx n1 p-acp dt n1 av-j j n2: dx n-vvg pp-f n1, cc n1, vvz av-j pn31.
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727
A stately building where an Idolater dwells, is but a gawdy coate to a Sodome-apple. When you see an Oppressour raising a great house from the ruines of many lesse;
A stately building where an Idolater dwells, is but a Gaudy coat to a Sodom-apple. When you see an Oppressor raising a great house from the ruins of many less;
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728
depopulating a Countrey to make vp one Family; building his Parlours with extortion, and cimenting his walls with the morter of bloud:
depopulating a Country to make up one Family; building his Parlours with extortion, and cimenting his walls with the mortar of blood:
vvg dt n1 pc-acp vvi a-acp crd n1; vvg po31 n2 p-acp n1, cc j-vvg po31 n2 p-acp dt n1 pp-f n1:
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729
you say, there is a foule Minotaure in a faire Labyrinth.
you say, there is a foul Minotaur in a fair Labyrinth.
pn22 vvb, pc-acp vbz dt j n1 p-acp dt j n1.
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730
Be a man dead, it is a foolish hope to reare immortalitie with a few senselesse stones.
Be a man dead, it is a foolish hope to rear immortality with a few senseless stones.
vbb dt n1 j, pn31 vbz dt j n1 pc-acp vvi n1 p-acp dt d j n2.
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Perhaps the Passenger wil be hereby occasioned, to comment vpon his bad life; and to discourse to his company the long enumeration of such a mans vices.
Perhaps the Passenger will be hereby occasioned, to comment upon his bad life; and to discourse to his company the long enumeration of such a men vices.
av dt n1 vmb vbi av vvn, pc-acp vvi p-acp po31 j n1; cc pc-acp vvi p-acp po31 n1 dt j n1 pp-f d dt ng1 n2.
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732
So a perpetuall succession of infamie answeres his gay sepulchre: and it had bin better for him, to haue been vtterly inglorious, then inexcusably infamous.
So a perpetual succession of infamy answers his gay Sepulchre: and it had been better for him, to have been utterly inglorious, then inexcusably infamous.
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The best report, that can be drawne from him, is but this. Here lyes a faire Tombe, and a foule carcase in it.
The best report, that can be drawn from him, is but this. Here lies a fair Tomb, and a foul carcase in it.
dt js n1, cst vmb vbi vvn p-acp pno31, vbz p-acp d. av vvz dt j n1, cc dt j n1 p-acp pn31.
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734
These things doe neither honest a man liuing, nor honour him dead. Good works are the best ornaments, the most lasting monuments.
These things do neither honest a man living, nor honour him dead. Good works Are the best Ornament, the most lasting monuments.
d n2 vdb av-dx j dt n1 vvg, ccx vvi pno31 j. j n2 vbr dt js n2, dt av-ds j-vvg n2.
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735
They become the house wherein thy soule dwelleth, whiles it dwels there: and blesse thy memorie, when those two are parted.
They become the house wherein thy soul dwells, while it dwells there: and bless thy memory, when those two Are parted.
pns32 vvb dt n1 c-crq po21 n1 vvz, cs pn31 vvz a-acp: cc vvb po21 n1, c-crq d crd vbr vvn.
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A good life is mans best monument: and that Epitaph shall last, as if it were written with a pen of iron, and claw of a Diamond;
A good life is men best monument: and that Epitaph shall last, as if it were written with a pen of iron, and claw of a Diamond;
dt j n1 vbz ng1 js n1: cc d n1 vmb vvi, c-acp cs pn31 vbdr vvn p-acp dt n1 pp-f n1, cc n1 pp-f dt n1;
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737
which is made vp of vertuous actions. Good herbes beautifie more then dead stones. Wheresoeuer thou shalt be buried, obscurity shall not swallow thee.
which is made up of virtuous actions. Good herbs beautify more then dead stones. Wheresoever thou shalt be buried, obscurity shall not swallow thee.
r-crq vbz vvn a-acp pp-f j n2. j n2 vvi av-dc cs j n2. c-crq pns21 vm2 vbi vvn, n1 vmb xx vvi pno21.
(17) text (DIV1)
90
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738
Euery good heart that knew thee is thy Tombe; and euery tongue writes happy Epitaphes on thy memoriall.
Every good heart that knew thee is thy Tomb; and every tongue writes happy Epitaphs on thy memorial.
d j n1 cst vvd pno21 vbz po21 n1; cc d n1 vvz j n2 p-acp po21 n1.
(17) text (DIV1)
90
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739
Thus height vp your soules with a treasure of good works. Let your herbes smel sweetly, let them tast chearfully; let them adorne beautiously.
Thus height up your Souls with a treasure of good works. Let your herbs Smell sweetly, let them taste cheerfully; let them adorn beauteously.
av n1 a-acp po22 n2 p-acp dt n1 pp-f j n2. vvb po22 n2 vvb av-j, vvb pno32 vvi av-j; vvb pno32 vvi av-j.
(17) text (DIV1)
90
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740
So Gods palate, his nosthrils, his sight shall be well pleased.
So God's palate, his nostrils, his sighed shall be well pleased.
np1 npg1 n1, po31 n2, po31 n1 vmb vbi av vvn.
(17) text (DIV1)
90
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741
4. That they be medicinable; and serue not onely as Antidotes to preuent, but as medicaments to cure the soules infirmities.
4. That they be medicinable; and serve not only as Antidotes to prevent, but as medicaments to cure the Souls infirmities.
crd cst pns32 vbb j; cc vvb xx av-j c-acp n2 pc-acp vvi, cc-acp c-acp n2 pc-acp vvi dt ng1 n2.
(17) text (DIV1)
91
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742
The poore mans physicke lyes in his Garden:
The poor men physic lies in his Garden:
dt j ng1 n1 vvz p-acp po31 n1:
(17) text (DIV1)
91
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743
the good soule can fetch an herbe from his heart (of Gods planting there) that can helpe him.
the good soul can fetch an herb from his heart (of God's planting there) that can help him.
dt j n1 vmb vvi dt n1 p-acp po31 n1 (pp-f n2 vvg a-acp) d vmb vvi pno31.
(17) text (DIV1)
91
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744
Plinie writes of a certaine herbe, which he calls Thelygonum; we in English, The grace of God. A happy herbe, and worthy to stand in the first place, as chiefe of the garden.Pliny writes of a certain herb, which he calls Thelygonum; we in English, The grace of God. A happy herb, and worthy to stand in the First place, as chief of the garden.
np1 vvz pp-f dt j n1, r-crq pns31 vvz np1; pns12 p-acp jp, dt n1 pp-f np1. dt j n1, cc j pc-acp vvi p-acp dt ord n1, c-acp n-jn pp-f dt n1.
(17) text (DIV1)
91
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745
For it is the principal, and (as it were) the Genus of al the rest.
For it is the principal, and (as it were) the Genus of all the rest.
p-acp pn31 vbz dt n-jn, cc (c-acp pn31 vbdr) dt fw-la pp-f d dt n1.
(17) text (DIV1)
91
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746
We may say of it, as some write of the Carduus benedictus, or Holy-thistle; that it is herba omnimorbia; an herbe of such vertue, that it can cure all diseases.
We may say of it, as Some write of the Carduus benedictus, or Holy-thistle; that it is herba omnimorbia; an herb of such virtue, that it can cure all diseases.
pns12 vmb vvi pp-f pn31, c-acp d vvb pp-f dt fw-la fw-la, cc n1; cst pn31 vbz fw-la fw-la; dt n1 pp-f d n1, cst pn31 vmb vvi d n2.
(17) text (DIV1)
91
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747
This may heale a man, who is otherwise nullis medicabilis herbis. Wretched men, that are without this herbe, The grace of God, in their gardens.
This may heal a man, who is otherwise nullis medicabilis herbis. Wretched men, that Are without this herb, The grace of God, in their gardens.
d vmb vvi dt n1, r-crq vbz av fw-la fw-la fw-la. j n2, cst vbr p-acp d n1, dt n1 pp-f np1, p-acp po32 n2.
(17) text (DIV1)
91
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748
Hysope and Humilitie.
Hyssop and Humility.
n1 cc n1.
(18) part (DIV2)
91
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749
IS a man tempted to pride? and that is a sawcie sinne, euer busie among good workes,
IS a man tempted to pride? and that is a saucy sin, ever busy among good works,
vbz dt n1 vvn p-acp n1? cc d vbz dt j n1, av j p-acp j n2,
(18) part (DIV2)
92
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750
like a Iudas among the Apostles: let him looke into this Garden for Hysop, Humility of Spirit.
like a Iudas among the Apostles: let him look into this Garden for Hyssop, Humility of Spirit.
av-j dt np1 p-acp dt n2: vvb pno31 vvi p-acp d n1 p-acp n1, n1 pp-f n1.
(18) part (DIV2)
92
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751
Of which herbe it is written. Est humilis, petrae { que } suis radicibus haeret.
Of which herb it is written. Est Humilis, Rock { que } suis radicibus Heretic.
pp-f r-crq n1 pn31 vbz vvn. fw-la fw-la, fw-la { fw-fr } fw-fr fw-la fw-la.
(18) part (DIV2)
92
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752
Let him be taught by this herbe, to annihilate his owne worth, and to cleaue to the Rocke, whereout he growes,
Let him be taught by this herb, to annihilate his own worth, and to cleave to the Rock, whereout he grows,
vvb pno31 vbi vvn p-acp d n1, pc-acp vvi po31 d n1, cc pc-acp vvi p-acp dt n1, c-crq pns31 vvz,
(18) part (DIV2)
93
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753
and whereof hee is vpholden, IESVS CHRIST.
and whereof he is upholden, JESUS CHRIST.
cc c-crq pns31 vbz vvi, np1 np1.
(18) part (DIV2)
93
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754
Or let him produce the Camomill, which smels the sweeter, the more it is trodden on.
Or let him produce the Camomile, which smells the Sweeten, the more it is trodden on.
cc vvb pno31 vvi dt n1, r-crq n2 dt jc, dt av-dc pn31 vbz vvn a-acp.
(18) part (DIV2)
93
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755
Humility is a gracious herbe, and allayes the wrath of God; whereas pride prouokes it.Humility is a gracious herb, and alleys the wrath of God; whereas pride provokes it.
n1 vbz dt j n1, cc n2 dt n1 pp-f np1; cs n1 vvz pn31.
(18) part (DIV2)
93
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756
It is recorded of an english king, Edward the first, that being exceeding angry with a seruant of his, in the sport of hawking, he threatned him sharply.
It is recorded of an english King, Edward the First, that being exceeding angry with a servant of his, in the sport of hawking, he threatened him sharply.
pn31 vbz vvn pp-f dt jp n1, np1 dt ord, cst vbg j-vvg j p-acp dt n1 pp-f png31, p-acp dt n1 pp-f vvg, pns31 vvd pno31 av-j.
(18) part (DIV2)
93
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757
The gentleman answered, it was well there was a riuer betweene them.
The gentleman answered, it was well there was a river between them.
dt n1 vvd, pn31 vbds av a-acp vbds dt n1 p-acp pno32.
(18) part (DIV2)
93
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758
Hereat the King more incensed, spurr'd his horse into the depth of the Riuer, not without extreame danger of his life;
Hereat the King more incensed, spurred his horse into the depth of the River, not without extreme danger of his life;
av dt n1 av-dc vvn, vvd po31 n1 p-acp dt n1 pp-f dt n1, xx p-acp j-jn n1 pp-f po31 n1;
(18) part (DIV2)
93
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759
the water being deep, and the banks too steep and high for his ascending. Yet at last recouering land, with his sword drawne, he pursues the seruant;
the water being deep, and the banks too steep and high for his ascending. Yet At last recovering land, with his sword drawn, he pursues the servant;
dt n1 vbg j-jn, cc dt n2 av j cc j p-acp po31 vvg. av p-acp ord vvg n1, p-acp po31 n1 vvn, pns31 vvz dt n1;
(18) part (DIV2)
93
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760
who rode as fast from him. But finding himself too ill-hors'd, to out-ride the angry King;
who road as fast from him. But finding himself too ill-horsed, to outride the angry King;
r-crq vvd c-acp av-j p-acp pno31. p-acp vvg px31 av j, pc-acp vvi dt j n1;
(18) part (DIV2)
93
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761
he reyned, lighted, and on his knees exposed his neck to the blow of the kings sword.
he reined, lighted, and on his knees exposed his neck to the blow of the Kings sword.
pns31 vvn, vvn, cc p-acp po31 n2 vvd po31 n1 p-acp dt n1 pp-f dt ng1 n1.
(18) part (DIV2)
93
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762
The King no sooner saw this, but he put vp his sword, and would not touch him.
The King no sooner saw this, but he put up his sword, and would not touch him.
dt n1 av-dx av-c vvd d, cc-acp pns31 vvd a-acp po31 n1, cc vmd xx vvi pno31.
(18) part (DIV2)
93
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763
A dangerous water could not with-hold him from violence; yet his seruants submission did soon pacifie him.
A dangerous water could not withhold him from violence; yet his Servants submission did soon pacify him.
dt j n1 vmd xx vvi pno31 p-acp n1; av po31 ng1 n1 vdd av vvi pno31.
(18) part (DIV2)
93
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764
Whiles man flyes stubbornely from God, hee that rides vpon the wings of the winde, postes after him with the sword of vengeance drawne.
While man flies stubbornly from God, he that rides upon the wings of the wind, posts After him with the sword of vengeance drawn.
cs n1 vvz av-j p-acp np1, pns31 cst vvz p-acp dt n2 pp-f dt n1, n2 p-acp pno31 p-acp dt n1 pp-f n1 vvn.
(18) part (DIV2)
93
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765
But when dust and ashes humbles himselfe, and stands to his mercie, the wrath of God is soone appeased.
But when dust and Ashes humbles himself, and Stands to his mercy, the wrath of God is soon appeased.
p-acp q-crq n1 cc n2 vvz px31, cc vvz p-acp po31 n1, dt n1 pp-f np1 vbz av vvn.
(18) part (DIV2)
93
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766
This Camomill or Hysop growes very lowe: Humblenesse roots downeward, yet no herbe hath so high branches.
This Camomile or Hyssop grows very low: Humbleness roots downward, yet no herb hath so high branches.
d n1 cc n1 vvz av av-j: n1 n2 av-j, av dx n1 vhz av j n2.
(18) part (DIV2)
94
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767
We say, that proud men haue high mindes: they haue not. For their mindes only aspire to some earthly honours, which are but low shrubbes indeed.
We say, that proud men have high minds: they have not. For their minds only aspire to Some earthly honours, which Are but low shrubs indeed.
pns12 vvb, cst j n2 vhb j n2: pns32 vhb xx. p-acp po32 n2 av-j vvi p-acp d j n2, r-crq vbr cc-acp j n2 av.
(18) part (DIV2)
94
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768
The humble man aspires to heauen, and to bee great in the eternall Kings fauour; and this is the true, but good height of minde.
The humble man aspires to heaven, and to be great in the Eternal Kings favour; and this is the true, but good height of mind.
dt j n1 vvz p-acp n1, cc pc-acp vbi j p-acp dt j ng1 n1; cc d vbz dt j, cc-acp j n1 pp-f n1.
(18) part (DIV2)
94
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769
His desires haue a high ayme, though their dwelling bee in the vale of an humble heart.
His Desires have a high aim, though their Dwelling be in the vale of an humble heart.
po31 n2 vhb dt j n1, cs po32 n1 vbb p-acp dt n1 pp-f dt j n1.
(18) part (DIV2)
94
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770
There are engines, that raise water to fall, that it may rise the higher.
There Are Engines, that raise water to fallen, that it may rise the higher.
pc-acp vbr n2, cst vvb n1 pc-acp vvi, cst pn31 vmb vvi dt jc.
(18) part (DIV2)
94
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771
A lowly heart, by abasing it selfe in the sight of God and men, doth mount al the other graces of the soule as high as heauen;
A lowly heart, by abasing it self in the sighed of God and men, does mount all the other graces of the soul as high as heaven;
dt j n1, p-acp vvg pn31 n1 p-acp dt n1 pp-f np1 cc n2, vdz vvi d dt j-jn n2 pp-f dt n1 c-acp j c-acp n1;
(18) part (DIV2)
94
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772
and the eye of mercie accepts them. Pride is a stinking weede; and though it be gay and garish, is but like the Horse-flower.
and the eye of mercy accepts them. Pride is a stinking weed; and though it be gay and garish, is but like the Horse-flower.
cc dt n1 pp-f n1 vvz pno32. n1 vbz dt j-vvg n1; cc cs pn31 vbb j cc j, vbz cc-acp av-j dt n1.
(18) part (DIV2)
94
Page 70
773
In the field it is of glorious shew: croppe it, and you cannot endure the sauour.
In the field it is of glorious show: crop it, and you cannot endure the savour.
p-acp dt n1 pn31 vbz pp-f j n1: n1 pn31, cc pn22 vmbx vvi dt n1.
(18) part (DIV2)
94
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774
At the best, the proud man is but like the bird of Paradise, or the Estridge;
At the best, the proud man is but like the bird of Paradise, or the Ostrich;
p-acp dt js, dt j n1 vbz p-acp av-j dt n1 pp-f n1, cc dt n1;
(18) part (DIV2)
94
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775
his feathers are more worth then his body.
his Feathers Are more worth then his body.
po31 n2 vbr av-dc j cs po31 n1.
(18) part (DIV2)
94
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776
Let not thy Garden be without this herbe Humilitie. It may be least respected with men; and among other herbs ouerlooked; but most acceptable to God.
Let not thy Garden be without this herb Humility. It may be least respected with men; and among other herbs overlooked; but most acceptable to God.
vvb xx po21 n1 vbb p-acp d n1 n1. pn31 vmb vbi av-ds vvn p-acp n2; cc p-acp j-jn n2 vvd; cc-acp ds j p-acp np1.
(18) part (DIV2)
94
Page 70
777
Respexit humilitatem ancillae suae, sings the Virgin MARY. He had regard to the lowlinesse of his hand-maiden. Respexit humilitatem Ancillae suae, sings the Virgae MARY. He had regard to the lowliness of his handmaiden.
fw-la fw-la fw-la fw-la, vvz dt n1 np1. pns31 vhd n1 p-acp dt n1 pp-f po31 n1.
(18) part (DIV2)
94
Page 70
778
It shall not want a good remembrance, a good recompence.
It shall not want a good remembrance, a good recompense.
pn31 vmb xx vvi dt j n1, dt j n1.
(18) part (DIV2)
94
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779
For the last, the least, and the lowest may come to be the first, the greatest, and the highest. This is a necessary herbe.
For the last, the least, and the lowest may come to be the First, the greatest, and the highest. This is a necessary herb.
p-acp dt ord, dt ds, cc dt js vmb vvi pc-acp vbi dt ord, dt js, cc dt js. d vbz dt j n1.
(18) part (DIV2)
94
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780
Bulapathum. The herbe Patience. IS a man, through multitude of troubles, almost wrought to impatience; and to repine at the prouidence of GOD;
Bulapathum. The herb Patience. IS a man, through multitude of Troubles, almost wrought to impatience; and to repine At the providence of GOD;
np1. dt n1 n1. vbz dt n1, p-acp n1 pp-f n2, av vvn p-acp n1; cc pc-acp vvi p-acp dt n1 pp-f np1;
(19) part (DIV2)
94
Page 71
781
that disposeth no more ease? Let him fetch an herbe out of the Garden to cure this maladie;
that Disposeth no more ease? Let him fetch an herb out of the Garden to cure this malady;
cst vvz av-dx dc n1? vvb pno31 vvi dt n1 av pp-f dt n1 pc-acp vvi d n1;
(19) part (DIV2)
95
Page 71
782
Bulapathum, the herbe Patience. The Adamant serues not for all seas; but Patience is good for all estates.Bulapathum, the herb Patience. The Adamant serves not for all Seas; but Patience is good for all estates.
np1, dt n1 n1. dt n1 vvz xx p-acp d n2; cc-acp n1 vbz j p-acp d n2.
(19) part (DIV2)
95
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783
Gods purpose cannot be eluded with impatience: and man vnder his hand, is like a bird in a nette;
God's purpose cannot be eluded with impatience: and man under his hand, is like a bird in a net;
npg1 n1 vmbx vbi vvn p-acp n1: cc n1 p-acp po31 n1, vbz av-j dt n1 p-acp dt n1;
(19) part (DIV2)
95
Page 71
784
the more he struggles, the faster he is. Impatience regards not the highest but secondary causes:
the more he struggles, the faster he is. Impatience regards not the highest but secondary Causes:
dt av-dc pns31 vvz, dt av-jc pns31 vbz. n1 vvz xx dt js p-acp j n2:
(19) part (DIV2)
95
Page 71
785
and so bites the stone in stead of the thrower. If our inferiour strike vs, we trebble reuenge.
and so bites the stone in stead of the thrower. If our inferior strike us, we treble revenge.
cc av vvz dt n1 p-acp n1 pp-f dt n1. cs po12 j-jn vvi pno12, pns12 j n1.
(19) part (DIV2)
95
Page 71
786
If an equall, we requite it. If a superior, we repine not: or if wee mutter, yet not vtter our discontent. Thinke whose hand strikes:
If an equal, we requite it. If a superior, we repine not: or if we mutter, yet not utter our discontent. Think whose hand strikes:
cs dt j-jn, pns12 vvb pn31. cs dt j-jn, pns12 vvb xx: cc cs pns12 vvb, av xx vvi po12 n-jn. vvb r-crq n1 vvz:
(19) part (DIV2)
95
Page 71
787
it is Gods. Whether by a Pleurisie, or a Feuer, or a Sword, or what euer other instrument.
it is God's Whither by a Pleurisy, or a Fever, or a Sword, or what ever other Instrument.
pn31 vbz n2 cs p-acp dt n1, cc dt n1, cc dt n1, cc q-crq av j-jn n1.
(19) part (DIV2)
95
Page 71
788
The blow was his, whatsoeuer vvas the weapon. And this wound will not bee cured, vnlesse by applying the herbe Patience.
The blow was his, whatsoever was the weapon. And this wound will not be cured, unless by applying the herb Patience.
dt n1 vbds png31, r-crq vbds dt n1. cc d n1 vmb xx vbi vvn, cs p-acp vvg dt n1 n1.
(19) part (DIV2)
95
Page 71
789
The good man hath such a hand ouer fortune; knowing who guides and disposeth all euents;
The good man hath such a hand over fortune; knowing who guides and Disposeth all events;
dt j n1 vhz d dt n1 p-acp n1; vvg r-crq vvz cc vvz d n2;
(19) part (DIV2)
96
Page 71
790
that no miseries, though they bee sodaine as well as sharpe, can vn-heart him. If he must dye, he goes breast to breast with vertue.
that no misery's, though they be sudden as well as sharp, can vn-heart him. If he must die, he Goes breast to breast with virtue.
cst dx n2, cs pns32 vbb j c-acp av c-acp j, vmb n1 pno31. cs pns31 vmb vvi, pns31 vvz n1 p-acp n1 p-acp n1.
(19) part (DIV2)
96
Page 71
791
If his life must tarry a further succession of miseries, hee makes absent ioyes present, wants plenitudes;
If his life must tarry a further succession of misery's, he makes absent Joys present, Wants plenitudes;
cs po31 n1 vmb vvi dt jc n1 pp-f n2, pns31 vvz j n2 j, vvz n2;
(19) part (DIV2)
96
Page 72
792
a•d beguiles calamity, as good company does the way, by Patience. A certaine man drew a bowe at a venture,
a•d beguiles calamity, as good company does the Way, by Patience. A certain man drew a bow At a venture,
n1 vvz n1, c-acp j n1 vdz dt n1, p-acp n1. dt j n1 vvd dt n1 p-acp dt n1,
(19) part (DIV2)
96
Page 72
793
and smote the King of Israel betweene the ioynts of the harnesse. and smote the King of Israel between the Joints of the harness.
cc vvd dt n1 pp-f np1 p-acp dt n2 pp-f dt n1.
(19) part (DIV2)
96
Page 72
794
The man shot at random, or as the Hebrew hath it, in his simplicitie; but God directed the arrow to strike Ahab. So Dauid spake of Shimei. Let him alone, and let him curse;
The man shot At random, or as the Hebrew hath it, in his simplicity; but God directed the arrow to strike Ahab. So David spoke of Shimei. Let him alone, and let him curse;
dt n1 vvn p-acp av-an, cc p-acp dt njp vhz pn31, p-acp po31 n1; p-acp np1 vvd dt n1 pc-acp vvi np1. av np1 vvd pp-f np1. vvb pno31 av-j, cc vvb pno31 vvi;
(19) part (DIV2)
96
Page 72
795
for the Lord hath bidden him.
for the Lord hath bidden him.
p-acp dt n1 vhz vvn pno31.
(19) part (DIV2)
96
Page 72
796
It may be that the Lord will looke on mine affliction, and that the Lord wil requite good for his cursing this day. It may be that the Lord will look on mine affliction, and that the Lord will requite good for his cursing this day.
pn31 vmb vbi d dt n1 vmb vvi p-acp po11 n1, cc cst dt n1 vmb vvi j p-acp po31 vvg d n1.
(19) part (DIV2)
96
Page 72
797
Consider wee not so much, how vniust man is that giueth the wrong; as how iust God is that guideth it.
Consider we not so much, how unjust man is that gives the wrong; as how just God is that guideth it.
vvb pns12 xx av av-d, c-crq j n1 vbz cst vvz dt n-jn; c-acp c-crq j np1 vbz cst vvz pn31.
(19) part (DIV2)
96
Page 72
798
Non venit sine merito, quia Deus est iustus: nec erit sine commodo, quia Deus est bonus. Non venit sine merito, quia Deus est Justus: nec erit sine commodo, quia Deus est bonus.
fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(19) part (DIV2)
96
Page 72
799
It comes not without our desert, for God is iust: nor shall be without our profite, for God is mercifull.
It comes not without our desert, for God is just: nor shall be without our profit, for God is merciful.
pn31 vvz xx p-acp po12 n1, c-acp np1 vbz j: ccx vmb vbi p-acp po12 n1, c-acp np1 vbz j.
(19) part (DIV2)
96
Page 72
800
God hath an herbe, which he often puts into his childrens sallet; that is Rue: and mans herbe wherewith he eates it, must be Lapathum, Patience. This Rue is affliction;
God hath an herb, which he often puts into his Children's salad; that is Rue: and men herb wherewith he eats it, must be Lapathum, Patience. This Rue is affliction;
np1 vhz dt n1, r-crq pns31 av vvz p-acp po31 ng2 n1; d vbz n1: cc ng1 n1 c-crq pns31 vvz pn31, vmb vbi np1, n1. d n1 vbz n1;
(19) part (DIV2)
96
Page 72
801
which hath a profitable effect in those that qnietly digest it. Of all the herbes in the garden, onely Rue is the herbe of grace.
which hath a profitable Effect in those that qnietly digest it. Of all the herbs in the garden, only Rue is the herb of grace.
r-crq vhz dt j n1 p-acp d cst av-jn vvi pn31. pp-f d dt n2 p-acp dt n1, j n1 vbz dt n1 pp-f n1.
(19) part (DIV2)
97
Page 72
802
How much vertue is wrought in the soule by this bitter plant! It is held by some a sicknes: it is rather Physick:
How much virtue is wrought in the soul by this bitter plant! It is held by Some a sickness: it is rather Physic:
c-crq d n1 vbz vvn p-acp dt n1 p-acp d j n1! pn31 vbz vvn p-acp d dt n1: pn31 vbz av-c n1:
(19) part (DIV2)
97
Page 72
803
a sharpe and short medicine, that bringeth with it much and long health. This, if they wil needs haue it a sicknesse, may be compared to the Ague.
a sharp and short medicine, that brings with it much and long health. This, if they will needs have it a sickness, may be compared to the Ague.
dt j cc j n1, cst vvz p-acp pn31 av-d cc j n1. np1, cs pns32 vmb av vhi pn31 dt n1, vmb vbi vvn p-acp dt n1.
(19) part (DIV2)
97
Page 72
804
The Ague shakes a man worse then another disease, that is mortall.
The Ague shakes a man Worse then Another disease, that is Mortal.
dt n1 vvz dt n1 av-jc cs j-jn n1, cst vbz j-jn.
(19) part (DIV2)
97
Page 72
805
At last it giues 〈 ◊ 〉 a kinde farewell, and sayes, I haue purged thy choler, and made thee healthfull;
At last it gives 〈 ◊ 〉 a kind farewell, and Says, I have purged thy choler, and made thee healthful;
p-acp vvi pn31 vvz 〈 sy 〉 dt j n1, cc vvz, pns11 vhb vvn po21 n1, cc vvd pno21 j;
(19) part (DIV2)
97
Page 73
806
by consuming and spending out that humor, which would haue endangered thy life. Affliction in the taste is often more bitter, then a iudgement that kills outright:
by consuming and spending out that humour, which would have endangered thy life. Affliction in the taste is often more bitter, then a judgement that kills outright:
p-acp j-vvg cc vvg av d n1, r-crq vmd vhi vvn po21 n1. n1 p-acp dt n1 vbz av av-dc j, cs dt n1 cst vvz av-j:
(19) part (DIV2)
97
Page 73
807
but at last it tells the soule, I haue purged away thy foulenesse, wrought out thy Iustes,
but At last it tells the soul, I have purged away thy foulness, wrought out thy Justs,
cc-acp p-acp ord pn31 vvz dt n1, pns11 vhb vvn av po21 n1, vvd av po21 n2,
(19) part (DIV2)
97
Page 73
808
and left there a sound man.
and left there a found man.
cc vvd a-acp dt j n1.
(19) part (DIV2)
97
Page 73
809
So the good Physician procureth to his Patient a gentle Ague, that hee may cure him of a more dangerous disease. Vt curet spasmum, procurat febrim.
So the good physician procureth to his Patient a gentle Ague, that he may cure him of a more dangerous disease. Vt curet spasmum, procurat febrim.
np1 dt j n1 vvz p-acp po31 n1 dt j n1, cst pns31 vmb vvi pno31 pp-f dt av-dc j n1. fw-la fw-la fw-la, fw-la n1.
(19) part (DIV2)
97
Page 73
810
Christ our best Physician deales a little roughly with vs, that hee may set vs straight.
christ our best physician deals a little roughly with us, that he may Set us straight.
np1 po12 js n1 vvz dt j av-j p-acp pno12, cst pns31 vmb vvi pno12 av.
(19) part (DIV2)
97
Page 73
811
And howsoeuer the Feuer of affliction disquiet vs a while, we shall sing in the conclusion with the Psalmist. It is good for me that I haue been afflicted;
And howsoever the Fever of affliction disquiet us a while, we shall sing in the conclusion with the Psalmist. It is good for me that I have been afflicted;
cc c-acp dt n1 pp-f n1 vvi pno12 dt n1, pns12 vmb vvi p-acp dt n1 p-acp dt n1. pn31 vbz j p-acp pno11 cst pns11 vhb vbn vvn;
(19) part (DIV2)
97
Page 73
812
that I might learne thy statutes. Saepe facit Deus opus quod non est summ; vt faciat opus quod est suum. that I might Learn thy statutes. Saepe facit Deus opus quod non est sum; vt Faciat opus quod est suum.
cst pns11 vmd vvi po21 n2. fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1; fw-la n1 fw-la fw-la fw-la fw-la.
(19) part (DIV2)
97
Page 73
813
GOD by a worke that is none of his, effecteth a work in vs that is his.
GOD by a work that is none of his, Effecteth a work in us that is his.
np1 p-acp dt n1 cst vbz pix pp-f png31, vvz dt n1 p-acp pno12 cst vbz png31.
(19) part (DIV2)
98
Page 73
814
He molests vs with some vexations, as hee did Iob; which is Satans worke immediately, not his;
He molests us with Some vexations, as he did Job; which is Satan work immediately, not his;
pns31 vvz pno12 p-acp d n2, c-acp pns31 vdd np1; r-crq vbz npg1 n1 av-j, xx po31;
(19) part (DIV2)
98
Page 73
815
that thereby hee might bring vs to patience and obedience, which is his work immediatly and wholly, not Satans.
that thereby he might bring us to patience and Obedience, which is his work immediately and wholly, not Satan.
cst av pns31 vmd vvi pno12 p-acp n1 cc n1, r-crq vbz po31 n1 av-j cc av-jn, xx npg1.
(19) part (DIV2)
98
Page 73
816
So wee are chastned of the Lord, that wee might not bee condemned with the world. So we Are chastened of the Lord, that we might not be condemned with the world.
av pns12 vbr vvn pp-f dt n1, cst pns12 vmd xx vbi vvn p-acp dt n1.
(19) part (DIV2)
98
Page 73
817
Bees are drown'd in honey, but liue in vineger, and good men grow the better affected, the more they are afflicted.
Bees Are drowned in honey, but live in vinegar, and good men grow the better affected, the more they Are afflicted.
n2 vbr vvn p-acp n1, cc-acp vvb p-acp n1, cc j n2 vvb dt av-jc vvn, dt av-dc pns32 vbr vvn.
(19) part (DIV2)
99
Page 73
818
The poore man for his ague, goes to his garden, and plucks vp thyme. The remedy for this spirituall seuer, is true, but sensible pâtience.
The poor man for his ague, Goes to his garden, and plucks up thyme. The remedy for this spiritual sever, is true, but sensible pâtience.
dt j n1 p-acp po31 n1, vvz p-acp po31 n1, cc vvz a-acp n1. dt n1 p-acp d j n1, vbz j, cc-acp j n1.
(19) part (DIV2)
99
Page 73
819
Men should feele Gods strokes, and so beare them. It is dispraiseable, either to be senselesse or fenselesse.
Men should feel God's Strokes, and so bear them. It is dispraiseable, either to be senseless or fenselesse.
np1 vmd vvi npg1 n2, cc av vvb pno32. pn31 vbz j, av-d pc-acp vbi j cc j.
(19) part (DIV2)
99
Page 74
820
Not to know wee are stricken, or not to take the blowes on the target of Patience.
Not to know we Are stricken, or not to take the blows on the target of Patience.
xx pc-acp vvi pns12 vbr vvn, cc xx pc-acp vvi dt n2 p-acp dt n1 pp-f n1.
(19) part (DIV2)
99
Page 74
821
Many can lament the effectes, but not the cause: and sorrow that God grieues them, not that they grieue God.
Many can lament the effects, but not the cause: and sorrow that God grieves them, not that they grieve God.
d vmb vvi dt n2, cc-acp xx dt n1: cc n1 cst np1 vvz pno32, xx cst pns32 vvb np1.
(19) part (DIV2)
100
Page 74
822
They are angry with heauen, for being angry with them. They with heauen for iustice, that is angry with them for iniustice. But Maereamus, quod mereamur paenam.
They Are angry with heaven, for being angry with them. They with heaven for Justice, that is angry with them for injustice. But Maereamus, quod mereamur paenam.
pns32 vbr j p-acp n1, c-acp vbg j p-acp pno32. pns32 p-acp n1 p-acp n1, cst vbz j p-acp pno32 p-acp n1. p-acp fw-la, fw-la fw-la fw-la.
(19) part (DIV2)
100
Page 74
823
Let not the punishment, but the cause of it, make thy soule sorrowfull. Know thou art whipp'd for thy faults;
Let not the punishment, but the cause of it, make thy soul sorrowful. Know thou art whipped for thy Faults;
vvb xx dt n1, cc-acp dt n1 pp-f pn31, vvb po21 n1 j. vvb pns21 vb2r vvn p-acp po21 n2;
(19) part (DIV2)
100
Page 74
824
and apply to the prints the herbe Patience.
and apply to the prints the herb Patience.
cc vvb p-acp dt n2 dt n1 n1.
(19) part (DIV2)
100
Page 74
825
Hearts-case, and spirituall ioy.
Hearts-case, and spiritual joy.
n1, cc j n1.
(20) part (DIV2)
100
Page 74
826
DOth sorrow and anguish cast downe a mans hart, and may he complain, that his soule is disquieted within him? Let him fetch an herbe out of this Garden, called Heartsease; an inward ioy which the holy Ghost worketh in him.
Does sorrow and anguish cast down a men heart, and may he complain, that his soul is disquieted within him? Let him fetch an herb out of this Garden, called Heartsease; an inward joy which the holy Ghost works in him.
vdz n1 cc n1 vvd a-acp dt ng1 n1, cc vmb pns31 vvi, cst po31 n1 vbz vvn p-acp pno31? vvb pno31 vvi dt n1 av pp-f d n1, vvn n1; dt j n1 r-crq dt j n1 vvz p-acp pno31.
(20) part (DIV2)
101
Page 74
827
Though all the dayes of the afflicted be euill, yet a merry heart is a continuall feast. This is Heauen vpon earth.
Though all the days of the afflicted be evil, yet a merry heart is a continual feast. This is Heaven upon earth.
cs d dt n2 pp-f dt vvn vbb j-jn, av dt j n1 vbz dt j n1. d vbz n1 p-acp n1.
(20) part (DIV2)
101
Page 74
828
Rom. 14. Peace of conscience, and ioy of the holy Ghost. His conscience is assured of peace with God, of reconciliation in the bloud of IESVS; Rom. 14. Peace of conscience, and joy of the holy Ghost. His conscience is assured of peace with God, of reconciliation in the blood of JESUS;
np1 crd n1 pp-f n1, cc n1 pp-f dt j n1. po31 n1 vbz vvn pp-f n1 p-acp np1, pp-f n1 p-acp dt n1 pp-f np1;
(20) part (DIV2)
101
Page 74
829
and that his soule is wrapp'd vp in the bundle of life.
and that his soul is wrapped up in the bundle of life.
cc cst po31 n1 vbz vvn a-acp p-acp dt n1 pp-f n1.
(20) part (DIV2)
101
Page 75
830
This may be well called Hearts-ease: it is a holy, a happy herbe to comfort the spirits.
This may be well called Heart's ease: it is a holy, a happy herb to Comfort the spirits.
d vmb vbi av vvn n1: pn31 vbz dt j, dt j n1 pc-acp vvi dt n2.
(20) part (DIV2)
102
Page 75
831
When worldly ioyes, either (like Rahels children) are not, or (like Eli's ) are rebellious, there is Heartsease in this Garden, that shall cheare him against all sorrowes, certainty of Gods fauo•r.
When worldly Joys, either (like Rahels children) Are not, or (like Eli's) Are rebellious, there is Heartsease in this Garden, that shall cheer him against all sorrows, certainty of God's fauo•r.
c-crq j n2, d (av-j npg1 n2) vbr xx, cc (av-j npg1) vbr j, pc-acp vbz n1 p-acp d n1, cst vmb vvi pno31 p-acp d n2, n1 pp-f npg1 n1.
(20) part (DIV2)
102
Page 75
832
Let the world frowne, and all things in it runne crosse to the graine of our mindes;
Let the world frown, and all things in it run cross to the grain of our minds;
vvb dt n1 vvb, cc d n2 p-acp pn31 vvi j p-acp dt n1 pp-f po12 n2;
(20) part (DIV2)
102
Page 75
833
yet with thee, O Lord, is mereie and plentifull redemption.
yet with thee, Oh Lord, is mereie and plentiful redemption.
av p-acp pno21, uh n1, vbz j cc j n1.
(20) part (DIV2)
102
Page 75
834
And, if no body els, yet God will be stil good to Israel, euen to those that are of a pure heart.
And, if no body Else, yet God will be still good to Israel, even to those that Are of a pure heart.
cc, cs dx n1 av, av np1 vmb vbi av j p-acp np1, av p-acp d cst vbr pp-f dt j n1.
(20) part (DIV2)
102
Page 75
835
Those which we call penal euils, are either past, present, or to come: and they cause in the soule, sorrow, paine, feare.
Those which we call penal evils, Are either passed, present, or to come: and they cause in the soul, sorrow, pain, Fear.
d r-crq pns12 vvb j n2-jn, vbr av-d vvn, j, cc pc-acp vvi: cc pns32 vvb p-acp dt n1, n1, n1, n1.
(20) part (DIV2)
102
Page 75
836
Euils past sorrow, present paine, future feare. Here is Hearts-ease for all these. Miseries past are solaced, because God hath turned them to our good;
Evils passed sorrow, present pain, future Fear. Here is Heart's ease for all these. Misery's past Are solaced, Because God hath turned them to our good;
n2-jn p-acp n1, j n1, j-jn n1. av vbz n1 p-acp d d. ng1 n1 vbr vvn, c-acp np1 vhz vvn pno32 p-acp po12 j;
(20) part (DIV2)
102
Page 75
837
and we are made the better, by once being worse. Miseries present finde mitigation:
and we Are made the better, by once being Worse. Misery's present find mitigation:
cc pns12 vbr vvn dt jc, p-acp a-acp vbg av-jc. ng1 j vvb n1:
(20) part (DIV2)
102
Page 75
838
and the infinite comfort that is with vs, within vs, sweetens the finite bitternesse that is without vs. Miseries future are to vs contingent:
and the infinite Comfort that is with us, within us, sweetens the finite bitterness that is without us Misery's future Are to us contingent:
cc dt j n1 cst vbz p-acp pno12, p-acp pno12, vvz dt j n1 cst vbz p-acp pno12 ng1 j-jn vbr p-acp pno12 j:
(20) part (DIV2)
102
Page 75
839
they are vncertaine, but our strength is certaine; God. Noui in quem credidi: I know whom I haue trusted.
they Are uncertain, but our strength is certain; God. Noui in Whom credidi: I know whom I have trusted.
pns32 vbr j, cc-acp po12 n1 vbz j; np1. fw-la p-acp fw-la fw-la: pns11 vvb r-crq pns11 vhb vvn.
(20) part (DIV2)
102
Page 75
840
Heere is aabundant ease to the heart.
Here is aabundant ease to the heart.
av vbz j n1 p-acp dt n1.
(20) part (DIV2)
102
Page 75
841
Balsamum, or Faith.
Balsamum, or Faith.
n1, cc n1.
(21) part (DIV2)
102
Page 76
842
HAth the heart got a greene wound, by comitting some offense against God? for actuall iniquity makes a gash in the soule.
HAth the heart god a green wound, by committing Some offence against God? for actual iniquity makes a gash in the soul.
vhz dt n1 vvd dt j-jn n1, p-acp vvg d n1 p-acp np1? p-acp j n1 vvz dt n1 p-acp dt n1.
(21) part (DIV2)
103
Page 76
843
The good man runnes for Balsamum, and stancheth the bloud: Faith in the promises of Iesus Christ.
The good man runs for Balsamum, and stauncheth the blood: Faith in the promises of Iesus christ.
dt j n1 vvz p-acp n1, cc vvz dt n1: n1 p-acp dt n2 pp-f np1 np1.
(21) part (DIV2)
103
Page 76
844
He knowes there is Balme at Gilead, and there are Physicians there:
He knows there is Balm At Gilead, and there Are Physicians there:
pns31 vvz a-acp vbz n1 p-acp np1, cc pc-acp vbr n2 a-acp:
(21) part (DIV2)
103
Page 76
845
and therefore the health of his soule may easily be recouered. He is sure, that if the bloud of Christ bee applyed, it will soone stanch the bloud of his conscience, and Therefore the health of his soul may Easily be recovered. He is sure, that if the blood of christ be applied, it will soon staunch the blood of his conscience,
cc av dt n1 pp-f po31 n1 vmb av-j vbi vvn. pns31 vbz j, cst cs dt n1 pp-f np1 vbb vvd, pn31 vmb av vvi dt n1 pp-f po31 n1,
(21) part (DIV2)
103
Page 76
846
and keepe him from bleeding to death: and that the wounds of his Sauiour will cure the wounds of his soule.
and keep him from bleeding to death: and that the wounds of his Saviour will cure the wounds of his soul.
cc vvi pno31 p-acp vvg p-acp n1: cc cst dt n2 pp-f po31 n1 vmb vvi dt n2 pp-f po31 n1.
(21) part (DIV2)
103
Page 76
847
And though this virtuall healing herbe be in Gods owne Garden, yet he hath a key to open it, prayer: and a hand to take it out,
And though this virtual healing herb be in God's own Garden, yet he hath a key to open it, prayer: and a hand to take it out,
cc cs d j j-vvg n1 vbb p-acp n2 d n1, av pns31 vhz dt n1 pc-acp vvi pn31, n1: cc dt n1 pc-acp vvi pn31 av,
(21) part (DIV2)
103
Page 76
848
and to lay it on his sores, faith. This is a soueraigne herbe; and indeed so soueraigne, that there is no herbe good to vs, without it.
and to lay it on his sores, faith. This is a sovereign herb; and indeed so sovereign, that there is no herb good to us, without it.
cc pc-acp vvi pn31 p-acp po31 n2, n1. d vbz dt j-jn n1; cc av av j-jn, cst pc-acp vbz dx n1 j p-acp pno12, p-acp pn31.
(21) part (DIV2)
103
Page 76
849
It may bee called Panaces; which Physicians say is an herbe for all manner of diseases:
It may be called Panaces; which Physicians say is an herb for all manner of diseases:
pn31 vmb vbi vvn n2; r-crq n2 vvb vbz dt n1 p-acp d n1 pp-f n2:
(21) part (DIV2)
103
Page 76
850
and is indeede the principall herbe of grace; for it adornes the soule with all the merits and righteousnes of IESVS CHRIST.
and is indeed the principal herb of grace; for it adorns the soul with all the merits and righteousness of JESUS CHRIST.
cc vbz av dt j-jn n1 pp-f n1; c-acp pn31 vvz dt n1 p-acp d dt n2 cc n1 pp-f np1 np1.
(21) part (DIV2)
103
Page 76
851
Saint Iohns-wort, or Charitie.
Saint Johns-wort, or Charity.
n1 n1, cc n1.
(22) part (DIV2)
103
Page 77
852
DOth the world, through sweetnesse of gaine, that comes a little too fast vpon a man, begin to carry away his heart to couetousnesse? Let him look in this Garden for the herbe, called Saint-Iohns-wort, Charity, and brotherly loue.
Does the world, through sweetness of gain, that comes a little too fast upon a man, begin to carry away his heart to covetousness? Let him look in this Garden for the herb, called Saint-Iohns-wort, Charity, and brotherly love.
vdz dt n1, p-acp n1 pp-f n1, cst vvz dt j av av-j p-acp dt n1, vvb pc-acp vvi av po31 n1 p-acp n1? vvb pno31 vvi p-acp d n1 p-acp dt n1, vvn n1, n1, cc j n1.
(22) part (DIV2)
104
Page 77
853
It is called S. Iohns. herbe not vnproperly: for hee spent a whole Epistle in commending to vs this grace; and often inculcated; Little children, loue one another.
It is called S. Iohns. herb not unproperly: for he spent a Whole Epistle in commending to us this grace; and often inculcated; Little children, love one Another.
pn31 vbz vvn n1 npg1. n1 xx av-j: c-acp pns31 vvd dt j-jn n1 p-acp vvg p-acp pno12 d n1; cc av vvn; j n2, vvb pi j-jn.
(22) part (DIV2)
104
Page 77
854
And he further teacheth, that this loue must be actuall.
And he further Teaches, that this love must be actual.
cc pns31 av-j vvz, cst d vvb vmb vbi j.
(22) part (DIV2)
104
Page 77
855
For he that hath this worlds goods, and seeth his brother hath need, and shutteth vp his cowels of compassion from him, For he that hath this world's goods, and sees his brother hath need, and shutteth up his Cowels of compassion from him,
c-acp pns31 cst vhz d ng1 n2-j, cc vvz po31 n1 vhz n1, cc vvz a-acp po31 n2 pp-f n1 p-acp pno31,
(22) part (DIV2)
104
Page 77
856
how dwelleth the loue of God in him? He hath no such herbe, as Saint-Iohns-wort in his garden.how dwells the love of God in him? He hath not such herb, as Saint-Iohns-wort in his garden.
q-crq vvz dt n1 pp-f np1 p-acp pno31? pns31 vhz xx d n1, p-acp n1 p-acp po31 n1.
(22) part (DIV2)
104
Page 77
857
The good Christian considers, that he hath the goods of this world, to doe good in this world.
The good Christian considers, that he hath the goods of this world, to do good in this world.
dt j njp vvz, cst pns31 vhz dt n2-j pp-f d n1, pc-acp vdi j p-acp d n1.
(22) part (DIV2)
104
Page 77
858
And that his riches are called Bona, Goods; Non quod faciant bonum, sed vnde faciat bonum;
And that his riches Are called Bona, Goods; Non quod faciant bonum, sed vnde Faciat bonum;
cc cst po31 n2 vbr vvn np1, n2-j; fw-fr fw-la fw-la fw-la, fw-la fw-la n1 fw-la;
(22) part (DIV2)
104
Page 77
859
not that they make him a good man, but giue him meanes to doe good to others.
not that they make him a good man, but give him means to do good to Others.
xx cst pns32 vvb pno31 dt j n1, cc-acp vvb pno31 n2 pc-acp vdi j p-acp n2-jn.
(22) part (DIV2)
104
Page 77
860
He learns a Maxime of Christ from the world; which the world teacheth, but followeth not;
He learns a Maxim of christ from the world; which the world Teaches, but follows not;
pns31 vvz dt n1 pp-f np1 p-acp dt n1; r-crq dt n1 vvz, cc-acp vvz xx;
(22) part (DIV2)
105
Page 77
861
that is, to make sure as much wealth as he can:
that is, to make sure as much wealth as he can:
d vbz, pc-acp vvi j c-acp d n1 c-acp pns31 vmb:
(22) part (DIV2)
105
Page 77
862
as if it were madnes, to leaue those goodes behind him, which he may cary with him.
as if it were madness, to leave those goods behind him, which he may carry with him.
c-acp cs pn31 vbdr n1, pc-acp vvi d n2-j p-acp pno31, r-crq pns31 vmb vvi p-acp pno31.
(22) part (DIV2)
105
Page 77
863
This policie we all confesse good; but faile in the consecution.
This policy we all confess good; but fail in the consecution.
d n1 pns12 d vvb j; cc-acp vvb p-acp dt n1.
(22) part (DIV2)
105
Page 77
864
The world thinkes, that this assurance is got by purchasing great reuenews, or by locking vp gold in a coffer.
The world thinks, that this assurance is god by purchasing great revenues, or by locking up gold in a coffer.
dt n1 vvz, cst d n1 vbz vvn p-acp vvg j n2, cc p-acp vvg a-acp n1 p-acp dt n1.
(22) part (DIV2)
105
Page 78
865
The Christian likes well to saue what he can; but hee thinks this is not the waie to do it.
The Christian likes well to save what he can; but he thinks this is not the Way to do it.
dt njp vvz av pc-acp vvi r-crq pns31 vmb; cc-acp pns31 vvz d vbz xx dt n1 pc-acp vdi pn31.
(22) part (DIV2)
105
Page 78
866
He considers, that the richest hoorder leaues all behind him; and carries nothing but a windingsheet to his graue.
He considers, that the Richest hoorder leaves all behind him; and carries nothing but a Winding sheet to his graven.
pns31 vvz, cst dt js n1 vvz d p-acp pno31; cc vvz pix cc-acp dt n1 p-acp po31 n1.
(22) part (DIV2)
105
Page 78
867
But he finds out this policy in the Scripturs;
But he finds out this policy in the Scriptures;
p-acp pns31 vvz av d n1 p-acp dt n2;
(22) part (DIV2)
105
Page 78
868
as Dauid was resolued of his doubt in the Sanctuary: that what hee charitably giues aliue, hee shall carry with him dead; as David was resolved of his doubt in the Sanctuary: that what he charitably gives alive, he shall carry with him dead;
p-acp np1 vbds vvn pp-f po31 n1 p-acp dt n1: cst r-crq pns31 av-j vvz j, pns31 vmb vvi p-acp pno31 j;
(22) part (DIV2)
105
Page 78
869
and so resolues to giue much, that hee may keepe much. Therfore what hee must loose by keeping, he will keepe by loosing:
and so resolves to give much, that he may keep much. Therefore what he must lose by keeping, he will keep by losing:
cc av vvz pc-acp vvi d, cst pns31 vmb vvi av-d. av q-crq pns31 vmb vvi p-acp vvg, pns31 vmb vvi p-acp vvg:
(22) part (DIV2)
105
Page 78
870
and so proues richer vnder ground, then ere hee was aboue it. The poore mans hand he sees, to be Christs treasurie: there hee hoords vp;
and so Proves Richer under ground, then ere he was above it. The poor men hand he sees, to be Christ treasury: there he hoards up;
cc av vvz jc p-acp n1, av c-acp pns31 vbds p-acp pn31. dt j ng1 n1 pns31 vvz, pc-acp vbi npg1 n1: a-acp pns31 vvz a-acp;
(22) part (DIV2)
105
Page 78
871
knowing it shall be surely kept, and safely returned him.
knowing it shall be surely kept, and safely returned him.
vvg pn31 vmb vbi av-j vvn, cc av-j vvd pno31.
(22) part (DIV2)
105
Page 78
872
His Garden shall stand ful with Saint-Iohns-wort; and Charity is his herbe, to cure all the sores of couetousnes.
His Garden shall stand full with Saint-Iohns-wort; and Charity is his herb, to cure all the sores of covetousness.
po31 n1 vmb vvi j p-acp n1; cc n1 vbz po31 n1, pc-acp vvi d dt n2 pp-f n1.
(22) part (DIV2)
105
Page 78
873
Peny-royall, and Content,
Pennyroyal, and Content,
j, cc j,
(23) part (DIV2)
105
Page 78
874
DOth pouerty fasten her sharpe teeth in a mans sides and cannot all his good industry keepe want from his familie? Let him come to this Garden for a little Peny-royall, Content. This will teach him to thinke, that God who feedes the Rauens,
Does poverty fasten her sharp teeth in a men sides and cannot all his good industry keep want from his family? Let him come to this Garden for a little Pennyroyal, Content. This will teach him to think, that God who feeds the Ravens,
vdz n1 vvi po31 j n2 p-acp dt ng1 n2 cc vmbx d po31 j n1 vvi n1 p-acp po31 n1? vvb pno31 vvi p-acp d n1 p-acp dt j j, j. d vmb vvi pno31 pc-acp vvi, cst np1 r-crq vvz dt n2,
(23) part (DIV2)
106
Page 78
875
and clothes the Lillies, will not suffer him to lacke foode and rayment.
and clothes the Lilies, will not suffer him to lack food and raiment.
cc n2 dt n2, vmb xx vvi pno31 pc-acp vvi n1 cc n1.
(23) part (DIV2)
106
Page 78
876
The birds of the ayre neither plow nor sow, yet hee neuer sees them lye dead in his way for want of prouision.
The Birds of the air neither blow nor sow, yet he never sees them lie dead in his Way for want of provision.
dt n2 pp-f dt n1 dx n1 ccx vvi, av pns31 av-x vvz pno32 vvi j p-acp po31 n1 p-acp n1 pp-f n1.
(23) part (DIV2)
106
Page 79
877
They sleepe, and sing, and fly, and play, and lacke not. He gathers hence infallibly, that God will blesse his honest endeuours:
They sleep, and sing, and fly, and play, and lack not. He gathers hence infallibly, that God will bless his honest endeavours:
pns32 vvb, cc vvi, cc vvi, cc vvi, cc vvb xx. pns31 vvz av av-j, cst np1 vmb vvi po31 j n2:
(23) part (DIV2)
106
Page 79
878
and whiles he is sure of Gods benediction, he thinks his Peny royall, his poore estate rich.
and while he is sure of God's benediction, he thinks his Penny royal, his poor estate rich.
cc cs pns31 vbz j pp-f npg1 n1, pns31 vvz po31 n1 j, po31 j n1 j.
(23) part (DIV2)
106
Page 79
879
No man is so happy as to haue all things; and none so miserable as not to haue some. He knowes hee hath some;
No man is so happy as to have all things; and none so miserable as not to have Some. He knows he hath Some;
dx n1 vbz av j c-acp pc-acp vhi d n2; cc pix av j c-acp xx pc-acp vhi d. pns31 vvz pns31 vhz d;
(23) part (DIV2)
106
Page 79
880
and that of the best riches:
and that of the best riches:
cc d pp-f dt js n2:
(23) part (DIV2)
106
Page 79
881
therfore resolueth to enioy them, and to want the rest with Content. He that hath this herbe in his garden, Peny-royall, contentation of heart;
Therefore resolveth to enjoy them, and to want the rest with Content. He that hath this herb in his garden, Pennyroyal, contentation of heart;
av vvz pc-acp vvi pno32, cc pc-acp vvi dt n1 p-acp j. pns31 cst vhz d n1 p-acp po31 n1, j, n1 pp-f n1;
(23) part (DIV2)
106
Page 79
882
bee he neuer so poore, is very rich.
be he never so poor, is very rich.
vbi pns31 av-x av j, vbz av j.
(23) part (DIV2)
106
Page 79
883
Agnus castus, and Continence. DOth the rebellious flesh, vpon a little indulgence, grow wanton;
Agnus Chaste, and Continence. Does the rebellious Flesh, upon a little indulgence, grow wanton;
np1 fw-la, cc n1. vdz dt j n1, p-acp dt j n1, vvb j-jn;
(24) part (DIV2)
106
Page 79
884
and would concupiscence enkindle the fire of lust? The good soule hath in this Garden, an herbe called, Agnus castus, the chaste herbe; and good store of Lettuce:
and would concupiscence enkindle the fire of lust? The good soul hath in this Garden, an herb called, Agnus Chaste, the chaste herb; and good store of Lettuce:
cc vmd n1 vvi dt n1 pp-f n1? dt j n1 vhz p-acp d n1, dt n1 vvn, np1 fw-la, dt j n1; cc j n1 pp-f n1:
(24) part (DIV2)
107
Page 79
885
which Physicians say, coole this natural intemperate heat.
which Physicians say, cool this natural intemperate heat.
r-crq n2 vvb, vvb d j j n1.
(24) part (DIV2)
107
Page 79
886
His Agnus castus & Lettuce, are Prayer and Fasting. He knowes, that if this kind of diuel get possession of the hart, it goes not out but by Prayer and fasting.
His Agnus Chaste & Lettuce, Are Prayer and Fasting. He knows, that if this kind of Devil get possession of the heart, it Goes not out but by Prayer and fasting.
po31 np1 fw-la cc n1, vbr n1 cc vvg. pns31 vvz, cst cs d n1 pp-f n1 vvb n1 pp-f dt n1, pn31 vvz xx av cc-acp p-acp n1 cc vvg.
(24) part (DIV2)
107
Page 79
887
It is fasting spettle, that must kill that Serpent. Mistris Venus dwels at the signe of the Iuy-bush:
It is fasting spittle, that must kill that Serpent. Mistress Venus dwells At the Signen of the Ivy bush:
pn31 vbz vvg n1, cst vmb vvi d n1. n1 npg1 vvz p-acp dt n1 pp-f dt n1:
(24) part (DIV2)
107
Page 79
888
and where the belly is made a barrell, stuffed with delicious meates, and heating drinkes, the concupiscence will be luxurious of turpitudes.
and where the belly is made a barrel, stuffed with delicious Meats, and heating drinks, the concupiscence will be luxurious of turpitudes.
cc c-crq dt n1 vbz vvn dt n1, vvn p-acp j n2, cc n-vvg vvz, dt n1 vmb vbi j pp-f n2.
(24) part (DIV2)
107
Page 79
889
Sine Cerere & Baccho friget Venus. Venerie will freese, if wine and iunkets doe not make her a fire.Sine Cerere & Baccho friget Venus. Venery will freeze, if wine and junkets do not make her a fire.
fw-la fw-la cc fw-la fw-la np1. n1 vmb vvi, cs n1 cc n2 vdb xx vvi pno31 dt n1.
(24) part (DIV2)
107
Page 79
890
Lust will starue, if flesh-pampering shall not get her a stomach. Where there is thin diet, and cleane teeth, there will follow Chastitie.
Lust will starve, if flesh-pampering shall not get her a stomach. Where there is thin diet, and clean teeth, there will follow Chastity.
n1 vmb vvi, cs j vmb xx vvi pno31 dt n1. c-crq pc-acp vbz j n1, cc j n2, pc-acp vmb vvi n1.
(24) part (DIV2)
107
Page 80
891
Barly-water, or Coole-anger. DOth the heate of anger boyle in a mans heart;
Barleywater, or Cool-anger. Does the heat of anger boil in a men heart;
n1, cc n1. vdz dt n1 pp-f n1 vvi p-acp dt ng1 n1;
(25) part (DIV2)
107
Page 80
892
and enrageth him to some violent and precipitate courses? Let him extract from this garden the iuyce of many cooling herbes; and among the rest a drinke of Barly - water;
and enrageth him to Some violent and precipitate courses? Let him extract from this garden the juice of many cooling herbs; and among the rest a drink of Barley - water;
cc vvz pno31 p-acp d j cc j n2? vvb pno31 vvi p-acp d n1 dt n1 pp-f d j-vvg n2; cc p-acp dt n1 dt n1 pp-f n1 - n1;
(25) part (DIV2)
108
Page 80
893
a Tysan of Meekenesse, to coole this fire. He that hath proceeded to anger, is a man:
a Tysan of Meekness, to cool this fire. He that hath proceeded to anger, is a man:
dt n1 pp-f n1, pc-acp vvi d n1. pns31 cst vhz vvn p-acp n1, vbz dt n1:
(25) part (DIV2)
108
Page 80
894
he that hath not proceeded to sinfull, harmefull anger, is a Christian, Iras•i hominis, i•iurtam non facere Christiani.
he that hath not proceeded to sinful, harmful anger, is a Christian, Iras•i hominis, i•iurtam non facere Christians.
pns31 cst vhz xx vvn p-acp j, j n1, vbz dt njp, fw-la fw-la, fw-la fw-fr fw-la np1.
(25) part (DIV2)
108
Page 80
895
The most louing man will chide his friend sweetly; and he that doth not, hates him in his heart. The most loving man will chide his friend sweetly; and he that does not, hates him in his heart.
dt av-ds j-vvg n1 vmb vvi po31 n1 av-j; cc pns31 cst vdz xx, vvz pno31 p-acp po31 n1.
(25) part (DIV2)
108
Page 80
896
Sic vigelit tolerantia, vt non dormiat disciplina. Sic vigelit tolerantia, vt non dormiat Discipline.
fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la.
(25) part (DIV2)
108
Page 80
897
But hee will not be transported with anger, to the losse of his friends, of himselfe. But he will not be transported with anger, to the loss of his Friends, of himself.
p-acp pns31 vmb xx vbi vvn p-acp n1, p-acp dt n1 pp-f po31 n2, pp-f px31.
(25) part (DIV2)
108
Page 80
898
He considers, that God is prouoked euery day, yet is long suffering, & of great goodnes.
He considers, that God is provoked every day, yet is long suffering, & of great Goodness.
pns31 vvz, cst np1 vbz vvn d n1, av vbz av-j vvg, cc pp-f j n1.
(25) part (DIV2)
108
Page 80
899
He heares that others speake ill of him: he iudgeth not without certaine knowledge. Knowing, hee suffers not himselfe abused.
He hears that Others speak ill of him: he Judgeth not without certain knowledge. Knowing, he suffers not himself abused.
pns31 vvz d n2-jn vvi av-jn pp-f pno31: pns31 vvz xx p-acp j n1. vvg, pns31 vvz xx px31 vvn.
(25) part (DIV2)
108
Page 80
900
It were sillinesse to beleeue all; sullennesse to beleeue none. The wrong done to God and a good conscience must moue him.
It were silliness to believe all; sullenness to believe none. The wrong done to God and a good conscience must move him.
pn31 vbdr n1 pc-acp vvi d; n1 pc-acp vvi pix. dt n-jn vdn p-acp np1 cc dt j n1 vmb vvi pno31.
(25) part (DIV2)
108
Page 80
901
Non patitur ludum fama, fides, oculus. A mans name, his faith, and his eye must not be iested withall.
Non patitur ludum fama, fides, oculus. A men name, his faith, and his eye must not be jested withal.
fw-fr fw-la fw-la fw-la, fw-la, fw-la. dt ng1 n1, po31 n1, cc po31 n1 vmb xx vbi vvn av.
(25) part (DIV2)
108
Page 81
902
Yet when he is most angry, he recollects himselfe, and clappes vpon his heate a Tysan of meekenesse.
Yet when he is most angry, he recollects himself, and claps upon his heat a Tysan of meekness.
av c-crq pns31 vbz av-ds j, pns31 n2 px31, cc n2 p-acp po31 n1 dt n1 pp-f n1.
(25) part (DIV2)
109
Page 81
903
Parsley, or Frugalitie.
Parsley, or Frugality.
np1, cc n1.
(26) part (DIV2)
109
Page 81
904
DEclines a mans estate in this world, as if his hand had scattered too lauishly? There is an herbe in this Garden; let him for a while feed on it:
DEclines a men estate in this world, as if his hand had scattered too lavishly? There is an herb in this Garden; let him for a while feed on it:
vvz dt ng1 n1 p-acp d n1, c-acp cs po31 n1 vhd vvn av av-j? pc-acp vbz dt n1 p-acp d n1; vvb pno31 p-acp dt n1 vvb p-acp pn31:
(26) part (DIV2)
110
Page 81
905
Parsley, Parsimonie. Hereon he wil abridge himselfe of some superfluities: and remember, that moderate fare is better then a whole Colledge of Physicians.Parsley, Parsimony. Hereon he will abridge himself of Some superfluities: and Remember, that moderate fare is better then a Whole College of Physicians.
np1, n1. av pns31 vmb vvi px31 pp-f d n2: cc vvb, cst j n1 vbz jc cs dt j-jn n1 pp-f n2.
(26) part (DIV2)
110
Page 81
906
He will weare good cloathes, and neuer better; knowing there is no degree beyond decency.
He will wear good clothes, and never better; knowing there is no degree beyond decency.
pns31 vmb vvi j n2, cc av-x av-jc; vvg a-acp vbz dx n1 p-acp n1.
(26) part (DIV2)
110
Page 81
907
It was for Pompey to weare as rich a scarfe about his legge, as other Princes wore on their heads.
It was for Pompey to wear as rich a scarf about his leg, as other Princes wore on their Heads.
pn31 vbds p-acp np1 pc-acp vvi a-acp j dt n1 p-acp po31 n1, c-acp j-jn n2 vvd p-acp po32 n2.
(26) part (DIV2)
110
Page 81
908
But the frugall man can clothe himselfe all ouer decently, with halfe the cost, that one of our gallant Pompeyes caseth his legge.
But the frugal man can cloth himself all over decently, with half the cost, that one of our gallant Pompeyes caseth his leg.
p-acp dt j n1 vmb vvi px31 d p-acp av-j, p-acp j-jn dt n1, cst pi pp-f po12 j-jn npg1 vvz po31 n1.
(26) part (DIV2)
110
Page 81
909
He that would not want long, let him practise to want somewhat, before he extreamely needs.
He that would not want long, let him practise to want somewhat, before he extremely needs.
pns31 cst vmd xx vvi av-j, vvb pno31 vvi pc-acp vvi av, c-acp pns31 av-jn av.
(26) part (DIV2)
110
Page 81
910
I haue read of an English Martyr, that being put into a prison at Canterbury, tryed (when shee had liberty of better fare) to liue on a spare dyet; I have read of an English Martyr, that being put into a prison At Canterbury, tried (when she had liberty of better fare) to live on a spare diet;
pns11 vhb vvn pp-f dt jp n1, cst vbg vvn p-acp dt n1 p-acp np1, vvd (c-crq pns31 vhd n1 pp-f jc n1) pc-acp vvi p-acp dt j n1;
(26) part (DIV2)
110
Page 81
911
as preparing and prearming herselfe with ability to brooke it, when necessity should put her to it.
as preparing and prearming herself with ability to brook it, when necessity should put her to it.
c-acp vvg cc vvg px31 p-acp n1 pc-acp vvi pn31, c-crq n1 vmd vvi pno31 p-acp pn31.
(26) part (DIV2)
110
Page 82
912
Frugality puts but three fingers into the purse at once: Prodigality scatters it by heapes and handfuls.Frugality puts but three fingers into the purse At once: Prodigality scatters it by heaps and handfuls.
n1 vvz p-acp crd n2 p-acp dt n1 p-acp a-acp: n1 vvz pn31 p-acp n2 cc n2.
(26) part (DIV2)
110
Page 82
913
It is reported, that Caesars host liued a long time at Dyrrhachium with Coleworts: whereof arose the Prouerbe, Lapsana viuere, to liue sparingly.
It is reported, that Caesars host lived a long time At Dyrrhachium with Coleworts: whereof arose the Proverb, Lapsana viuere, to live sparingly.
pn31 vbz vvn, cst npg1 n1 vvd dt j n1 p-acp np1 p-acp n2: c-crq vvd dt n1, np1 fw-la, pc-acp vvi av-vvg.
(26) part (DIV2)
110
Page 82
914
That stocke lasts, that is neither hoorded miserably, nor dealt out indiscreetly. We sow the furrow, not by the sacke, but by the handfull.
That stock lasts, that is neither hoarded miserably, nor dealt out indiscreetly. We sow the furrow, not by the sack, but by the handful.
cst n1 vvz, cst vbz dx j-vvn av-j, ccx vvd av av-j. pns12 vvb dt n1, xx p-acp dt n1, cc-acp p-acp dt n1.
(26) part (DIV2)
110
Page 82
915
The wise man knowes, it is better looking through a poore lattice-window, then through an iron grate.
The wise man knows, it is better looking through a poor lattice-window, then through an iron grate.
dt j n1 vvz, pn31 vbz j vvg p-acp dt j n1, av p-acp dt n1 n1.
(26) part (DIV2)
110
Page 82
916
And though hee will lend what hee may, hee will not borrow till hee must neede.
And though he will lend what he may, he will not borrow till he must need.
cc cs pns31 vmb vvi r-crq pns31 vmb, pns31 vmb xx vvi c-acp pns31 vmb vvi.
(26) part (DIV2)
110
Page 82
917
Liuer-wort, or Peaceable loue.
Liverwort, or Peaceable love.
n1, cc j n1.
(27) part (DIV2)
110
Page 82
918
IS a man sick in his liuer, by accession of some distemperature? Doth his charity and loue to some neighbours,
IS a man sick in his liver, by accession of Some distemperature? Does his charity and love to Some neighbours,
vbz dt n1 j p-acp po31 n1, p-acp n1 pp-f d n1? vdz po31 n1 cc n1 p-acp d n2,
(27) part (DIV2)
111
Page 82
919
for their malignancie against him, faile and faint in his heart? For they say, Cogit amare Iecur. I stand not here on the distinction betwixt Amare and Diligere. Then let him steppe to this Garden, for some Iecuraria; we call it Liuer-wort. Hee askes of his heart for his olde loue, his wonted amity:
for their malignancy against him, fail and faint in his heart? For they say, Cogit amare Iecur. I stand not Here on the distinction betwixt Amare and Diligere. Then let him step to this Garden, for Some Iecuraria; we call it Liverwort. He asks of his heart for his old love, his wonted amity:
p-acp po32 n1 p-acp pno31, vvb cc vvi p-acp po31 n1? p-acp pns32 vvb, fw-la fw-la fw-fr. pns11 vvb xx av p-acp dt n1 p-acp fw-la cc fw-la. av vvb pno31 n1 p-acp d n1, p-acp d np1; pns12 vvb pn31 n1. pns31 vvz pp-f po31 n1 p-acp po31 j n1, po31 j n1:
(27) part (DIV2)
111
Page 82
920
if his reason answere, that the persecutions of such and such calumnies haue fled her into another countrey;
if his reason answer, that the persecutions of such and such calumnies have fled her into Another country;
cs po31 n1 vvi, cst dt n2 pp-f d cc d n2 vhb vvn pno31 p-acp j-jn n1;
(27) part (DIV2)
111
Page 82
921
he is not at quiet, till affection fetch it home again.
he is not At quiet, till affection fetch it home again.
pns31 vbz xx p-acp j-jn, c-acp n1 vvb pn31 av-an av.
(27) part (DIV2)
111
Page 82
922
He thinkes, that night hee sleepes without Charitie in his bosome, his pillow is harder then Iacobs was at Bethel. If carnall respects can draw him to loue his friend for his profite, or his kinsman for bloud:
He thinks, that night he sleeps without Charity in his bosom, his pillow is harder then Iacobs was At Bethel. If carnal respects can draw him to love his friend for his profit, or his kinsman for blood:
pns31 vvz, cst n1 pns31 vvz p-acp n1 p-acp po31 n1, po31 n1 vbz jc cs npg1 vbds p-acp np1. cs j n2 vmb vvi pno31 pc-acp vvi po31 n1 p-acp po31 n1, cc po31 n1 p-acp n1:
(27) part (DIV2)
111
Page 83
923
he will much more loue a Christian for his Fathers sake, for his owne sake.
he will much more love a Christian for his Father's sake, for his own sake.
pns31 vmb av-d av-dc vvi dt njp p-acp po31 ng1 n1, p-acp po31 d n1.
(27) part (DIV2)
111
Page 83
924
There is a story (nothing worth but for the morall) of a great King, that married his daughter to a poore Gentleman, that loued her But his grant had a condition annexed to it, that whensoeuer the Gentlemans left side looked blacke,
There is a story (nothing worth but for the moral) of a great King, that married his daughter to a poor Gentleman, that loved her But his grant had a condition annexed to it, that whensoever the Gentleman's left side looked black,
pc-acp vbz dt n1 (pix j cc-acp p-acp dt j) pp-f dt j n1, cst vvd po31 n1 p-acp dt j n1, cst vvd pno31 p-acp po31 n1 vhd dt n1 vvn p-acp pn31, cst c-crq dt ng1 j n1 vvd j-jn,
(27) part (DIV2)
112
Page 83
925
or hee lost his wedding ring, hee should not onely loose his Wife, but his life. One day pursuing his sports, he fell into a quarrell;
or he lost his wedding ring, he should not only lose his Wife, but his life. One day pursuing his sports, he fell into a quarrel;
cc pns31 vvd po31 n1 n1, pns31 vmd xx av-j vvi po31 n1, cc-acp po31 n1. crd n1 vvg po31 n2, pns31 vvd p-acp dt n1;
(27) part (DIV2)
112
Page 83
926
where (at once) he receiued a bruise on his left breast, and lost his ring in the scuffing.
where (At once) he received a bruise on his left breast, and lost his ring in the scuffing.
c-crq (p-acp a-acp) pns31 vvd dt n1 p-acp po31 j n1, cc vvd po31 n1 p-acp dt n-vvg.
(27) part (DIV2)
112
Page 83
927
The tumult ouer, hee perceiued the danger, whereinto his owne heedlesnesse had brought him; and in bitternesse of soule shedde many teares.
The tumult over, he perceived the danger, whereinto his own heedlesnesse had brought him; and in bitterness of soul shed many tears.
dt n1 a-acp, pns31 vvd dt n1, c-crq po31 d n1 vhd vvn pno31; cc p-acp n1 pp-f n1 vvi d n2.
(27) part (DIV2)
112
Page 83
928
In his sorrow, he spied a booke, which opening, he found therein his ring againe; and the first words hee read, were a medicine for a bruised side.
In his sorrow, he spied a book, which opening, he found therein his ring again; and the First words he read, were a medicine for a Bruised side.
p-acp po31 n1, pns31 vvd dt n1, r-crq vvg, pns31 vvd av po31 n1 av; cc dt ord n2 pns31 vvd, vbdr dt n1 p-acp dt j-vvn n1.
(27) part (DIV2)
112
Page 83
929
It directed him three herbes, whereof a playster applyed should not faile to heale him. Hee did so; was cured; was secured. The application is this.
It directed him three herbs, whereof a plaster applied should not fail to heal him. He did so; was cured; was secured. The application is this.
pn31 vvd pno31 crd n2, c-crq dt n1 vvd vmd xx vvi pc-acp vvi pno31. pns31 vdd av; vbds vvn; vbds vvn. dt n1 vbz d.
(27) part (DIV2)
112
Page 83
930
The great King of heauen marries to man, poore man, his owne daughter, Mercie, and euerlasting kindnesse:
The great King of heaven Marries to man, poor man, his own daughter, Mercy, and everlasting kindness:
dt j n1 pp-f n1 vvz p-acp n1, j n1, po31 d n1, n1, cc j n1:
(27) part (DIV2)
113
Page 83
931
But threatens him, that his side must not looke black; his heart must not bee polluted with spirituall adulteries:
But threatens him, that his side must not look black; his heart must not be polluted with spiritual adulteries:
cc-acp vvz pno31, cst po31 n1 vmb xx vvi j-jn; po31 n1 vmb xx vbi vvn p-acp j n2:
(27) part (DIV2)
113
Page 83
932
nor must he loose his wedding ring, loue to God and his Saints: l••• hee forset both Gods mercy, and his owne saluation.
nor must he lose his wedding ring, love to God and his Saints: l••• he forset both God's mercy, and his own salvation.
ccx vmb pns31 vvi po31 n1 n1, n1 p-acp np1 cc po31 n2: n1 pns31 vvn d ng1 n1, cc po31 d n1.
(27) part (DIV2)
113
Page 84
933
Man in the pursiue of worldly affaires, quarrels with his neighbours, and sc•ffles with cotention. So his heart takes a bruise, and looks blacke with hatred.
Man in the pursive of worldly affairs, quarrels with his neighbours, and sc•ffles with cotention. So his heart Takes a bruise, and looks black with hatred.
n1 p-acp dt j pp-f j n2, n2 p-acp po31 n2, cc vvz p-acp n1. av po31 n1 vvz dt n1, cc vvz j-jn p-acp n1.
(27) part (DIV2)
113
Page 84
934
And Charity his wedding ring is lost, in these wilfull turbulencies and vexations.
And Charity his wedding ring is lost, in these wilful turbulencies and vexations.
np1 n1 po31 n1 n1 vbz vvn, p-acp d j n2 cc n2.
(27) part (DIV2)
113
Page 84
935
What should hee doe but mourne? Loe, God in his goodnesse, directs him to a book, the holy Gospell.
What should he do but mourn? Loe, God in his Goodness, directs him to a book, the holy Gospel.
q-crq vmd pns31 vdi p-acp vvi? np1, np1 p-acp po31 n1, vvz pno31 p-acp dt n1, dt j n1.
(27) part (DIV2)
113
Page 84
936
There the Spirit helpes him to his ring againe, his former loue; and to heale his bruise, prescribes him three herbes.
There the Spirit helps him to his ring again, his former love; and to heal his bruise, prescribes him three herbs.
a-acp dt n1 vvz pno31 p-acp po31 n1 av, po31 j n1; cc pc-acp vvi po31 n1, vvz pno31 crd n2.
(27) part (DIV2)
113
Page 84
937
First Rue, or herbe of grace, which is repentance this teacheth him to sorrow for his strife and emulation;
First Rue, or herb of grace, which is Repentance this Teaches him to sorrow for his strife and emulation;
ord vvi, cc n1 pp-f n1, r-crq vbz n1 d vvz pno31 p-acp n1 p-acp po31 n1 cc n1;
(27) part (DIV2)
114
Page 84
938
and purgeth away the bruised bloud. The second is the 〈 ◊ 〉 deluce, Thankfulnes: he considers how infinitly God hath loued him;
and Purgeth away the Bruised blood. The second is the 〈 ◊ 〉 deluce, Thankfulness: he considers how infinitely God hath loved him;
cc vvz av dt j-vvn n1. dt ord vbz dt 〈 sy 〉 j, n1: pns31 vvz c-crq av-j np1 vhz vvn pno31;
(27) part (DIV2)
114
Page 84
939
therefore he must needes loue God, and in him his. Beatus qui amat te, & amicum in te, & inimicum propter te.
Therefore he must needs love God, and in him his. Beatus qui amat te, & Amicum in te, & Inimicum propter te.
av pns31 vmb av vvi np1, cc p-acp pno31 png31. np1 fw-la fw-la fw-la, cc fw-la p-acp fw-la, cc fw-la fw-la fw-la.
(27) part (DIV2)
115
Page 84
940
Hee 〈 ◊ 〉 it impossible, to loue him he hath not seene, and to hate his Image, which he hath seene.
He 〈 ◊ 〉 it impossible, to love him he hath not seen, and to hate his Image, which he hath seen.
pns31 〈 sy 〉 pn31 j, pc-acp vvi pno31 pns31 vhz xx vvn, cc pc-acp vvi po31 n1, r-crq pns31 vhz vvn.
(27) part (DIV2)
115
Page 84
941
The third, 〈 ◊ 〉, which will grow the faster for iniuries. Many wrongs hereafter shal not put him out of charitie.
The third, 〈 ◊ 〉, which will grow the faster for injuries. Many wrongs hereafter shall not put him out of charity.
dt ord, 〈 sy 〉, r-crq vmb vvi dt jc p-acp n2. av-d vvz av vmb xx vvi pno31 av pp-f n1.
(27) part (DIV2)
116
Page 84
942
A good plaister of these herbes will draw his bosome white againe.
A good plaster of these herbs will draw his bosom white again.
dt j n1 pp-f d n2 vmb vvi po31 n1 j-jn av.
(27) part (DIV2)
116
Page 84
943
And when it is so, let him vse Iecurarta, L••er-wort; a continuall application of loue to his heart:
And when it is so, let him use Iecurarta, L••er-wort; a continual application of love to his heart:
cc c-crq pn31 vbz av, vvb pno31 vvi np1, n1; dt j n1 pp-f n1 p-acp po31 n1:
(27) part (DIV2)
116
Page 84
944
that he keeping his ring of faith sure from loosing; and his brest from the selfe-procured blowes of contention;
that he keeping his ring of faith sure from losing; and his breast from the self-procured blows of contention;
cst pns31 vvg po31 n1 pp-f n1 j p-acp vvg; cc po31 n1 p-acp dt j n2 pp-f n1;
(27) part (DIV2)
116
Page 84
945
hee may hold also his wife for euer; that beautifull daughter of the King, Gods eternall mercy.
he may hold also his wife for ever; that beautiful daughter of the King, God's Eternal mercy.
pns31 vmb vvi av po31 n1 c-acp av; cst j n1 pp-f dt n1, npg1 j n1.
(27) part (DIV2)
116
Page 85
946
Lilly, or Purenesse of heart.
Lily, or Pureness of heart.
n1, cc n1 pp-f n1.
(28) part (DIV2)
116
Page 85
947
DOth a man perceiue his heart a little beguiled with o•tentation, and desires hee to seeme better then he is? And how easily is man wonne, to answere his commenders speculation? Let him fetch the Lillie, purenesse of heart;
Does a man perceive his heart a little beguiled with o•tentation, and Desires he to seem better then he is? And how Easily is man won, to answer his commenders speculation? Let him fetch the Lillie, pureness of heart;
vdz dt n1 vvb po31 n1 dt j vvn p-acp n1, cc vvz pns31 pc-acp vvi av-jc cs pns31 vbz? cc c-crq av-j vbz n1 vvn, pc-acp vvi po31 n2 n1? vvb pno31 vvi dt np1, n1 pp-f n1;
(28) part (DIV2)
117
Page 85
948
which is an herbe of grace, growing in the humble valley of a meeke spirit; yet is white, and louely.
which is an herb of grace, growing in the humble valley of a meek Spirit; yet is white, and lovely.
r-crq vbz dt n1 pp-f n1, vvg p-acp dt j n1 pp-f dt j n1; av vbz j-jn, cc j.
(28) part (DIV2)
117
Page 85
949
He knowes, God can vnmask the vizarded face, and turne the inside outward. If a man be a Herod within, and a Iohn without:
He knows, God can unmask the vizarded face, and turn the inside outward. If a man be a Herod within, and a John without:
pns31 vvz, np1 vmb vvi dt vvn n1, cc vvi dt n1-an j. cs dt n1 vbb dt np1 a-acp, cc dt np1 p-acp:
(28) part (DIV2)
117
Page 85
950
a wicked Polititian in a ruffe of Precisian-set; God can distinguish him. There are too many of these, that stand vp in the fabricke like Pyramides:
a wicked Politician in a ruff of Precisian-set; God can distinguish him. There Are too many of these, that stand up in the fabric like Pyramids:
dt j n1 p-acp dt n1 pp-f j; np1 vmb vvi pno31. pc-acp vbr av d pp-f d, cst vvb a-acp p-acp dt n1 av-j n2:
(28) part (DIV2)
117
Page 85
951
it were better for vs, for themselues, if they were but good honest pillars.
it were better for us, for themselves, if they were but good honest pillars.
pn31 vbdr jc p-acp pno12, c-acp px32, cs pns32 vbdr p-acp j j n2.
(28) part (DIV2)
117
Page 85
952
Plaine-dealing, is a good plaine song, and makes better musicke, then a forc'd squeaking trebble, that troubles vs all with •ouelties.
Plain-dealing, is a good plain song, and makes better music, then a forced squeaking treble, that Troubles us all with •ouelties.
j, vbz dt j j n1, cc vvz jc n1, cs dt j-vvn j-vvg n1, cst vvz pno12 d p-acp n2.
(28) part (DIV2)
117
Page 85
953
Shallow honesty is more commendable, then the profound quicke-sands of subtiltie: and one leafe of the Plane-tree, is better then many handfuls of the pricking Holly.
Shallow honesty is more commendable, then the profound quicksands of subtlety: and one leaf of the Planetree, is better then many handfuls of the pricking Holly.
j n1 vbz av-dc j, cs dt j n2 pp-f n1: cc crd n1 pp-f dt n1, vbz jc cs d n2 pp-f dt j-vvg n1.
(28) part (DIV2)
117
Page 85
954
They search out iniquities, they accomplish a diligent search: both the inward thought of euery one of them, and the heart is deepe. They search out iniquities, they accomplish a diligent search: both the inward Thought of every one of them, and the heart is deep.
pns32 vvb av n2, pns32 vvb dt j n1: d dt j n1 pp-f d crd pp-f pno32, cc dt n1 vbz j-jn.
(28) part (DIV2)
117
Page 85
955
But when God shal wound them with his arrowe, They shall make their tongue fall vpon themselues.
But when God shall wound them with his arrow, They shall make their tongue fallen upon themselves.
cc-acp c-crq np1 vmb vvi pno32 p-acp po31 n1, pns32 vmb vvi po32 n1 vvi p-acp px32.
(28) part (DIV2)
117
Page 86
956
Such a mans owne witte shall snare him; and hee shall sing, or rather sigh, Ingenio perii. They are glad of Christs Crosse;
Such a men own wit shall snare him; and he shall sing, or rather sighs, Ingenio Perii. They Are glad of Christ Cross;
d dt ng1 d n1 vmb vvi pno31; cc pns31 vmb vvi, cc av-c vvi, fw-la fw-la. pns32 vbr j pp-f npg1 n1;
(28) part (DIV2)
117
Page 86
957
not to suffer for it, but to enioy plenitude of riches by it: And so, like many in great Funerals, reioice to bee mour•ers;
not to suffer for it, but to enjoy plenitude of riches by it: And so, like many in great Funerals, rejoice to be mour•ers;
xx pc-acp vvi p-acp pn31, cc-acp pc-acp vvi n1 pp-f n2 p-acp pn31: cc av, av-j d p-acp j n2, vvi pc-acp vbi n2;
(28) part (DIV2)
117
Page 86
958
that they may get some of the blackes. Put them to no charges, and they'l make you beleeue, they are strongly, strangely religious.
that they may get Some of the blacks. Put them to no charges, and They'll make you believe, they Are strongly, strangely religious.
cst pns32 vmb vvi d pp-f dt n2-jn. vvb pno32 p-acp dx n2, cc pns32|vmb vvi pn22 vvb, pns32 vbr av-j, av-j j.
(28) part (DIV2)
117
Page 86
959
But, 2. Sam. 24. Shall wee offer burnt sacrifices to the Lord our GOD of that which cost vs nothing? Christ compares this man to a painted sepulcher. Sepulchrum quasi semi-pulchrum, sayth one. Extra nitidum, intus foetidum.
But, 2. Sam. 24. Shall we offer burned Sacrifices to the Lord our GOD of that which cost us nothing? christ compares this man to a painted sepulcher. Sepulchre quasi semi-pulchrum, say one. Extra nitidum, intus foetidum.
p-acp, crd np1 crd vmb pns12 vvb vvn n2 p-acp dt n1 po12 np1 pp-f d r-crq vvd pno12 pix? np1 vvz d n1 p-acp dt j-vvn n1. np1 fw-la j, vvz pi. fw-la fw-la, fw-la fw-la.
(28) part (DIV2)
117
Page 86
960
But let them be the men they seeme; and not nettles in the midst of a rose-cake.
But let them be the men they seem; and not nettles in the midst of a rose-cake.
p-acp vvi pno32 vbi dt n2 pns32 vvb; cc xx n2 p-acp dt n1 pp-f dt n1.
(28) part (DIV2)
117
Page 86
961
The good great man, though hee bee able securely to doe much mischiefe; regards more the sins indignitie, then his owne indemnity.
The good great man, though he be able securely to do much mischief; regards more the Sins indignity, then his own indemnity.
dt j j n1, cs pns31 vbb j av-j pc-acp vdi d n1; vvz dc dt ng1 n1, cs po31 d n1.
(28) part (DIV2)
117
Page 86
962
Enula campa•a, or Obedience. PErhaps euill example hath suddenly, and, without prouided consideration, led a man into euill.
Enula campa•a, or obedience. PErhaps evil Exampl hath suddenly, and, without provided consideration, led a man into evil.
np1 n1, cc n1. av j-jn n1 vhz av-j, cc, p-acp vvn n1, vvd dt n1 p-acp n-jn.
(29) part (DIV2)
117
Page 86
963
Let him runne to this Garden for Enulaeampana. This herbe is that Christ enioined vs. Search the Scriptures; adhere to the word of the Lord.
Let him run to this Garden for Enulaeampana. This herb is that christ enjoined us Search the Scriptures; adhere to the word of the Lord.
vvb pno31 vvi p-acp d n1 p-acp np1. d n1 vbz cst np1 vvd pno12 vvi dt n2; vvb p-acp dt n1 pp-f dt n1.
(29) part (DIV2)
118
Page 86
964
This shal giue decision of al doubts: and teach thee what path to flye, what way to take.
This shall give decision of all doubts: and teach thee what path to fly, what Way to take.
d vmb vvi n1 pp-f d n2: cc vvb pno21 r-crq n1 pc-acp vvi, r-crq n1 pc-acp vvi.
(29) part (DIV2)
118
Page 86
965
It is giuen of this herbe. Enula campana reddit praecordia sana. It is true of our constant cleauing to the word;
It is given of this herb. Enula campana Render praecordia sana. It is true of our constant cleaving to the word;
pn31 vbz vvn pp-f d n1. np1 fw-la n1 fw-la fw-la. pn31 vbz j pp-f po12 j vvg p-acp dt n1;
(29) part (DIV2)
118
Page 87
966
that it shall purge the hart of what corruption soeuer bad precedents haue put into it.
that it shall purge the heart of what corruption soever bad precedents have put into it.
cst pn31 vmb vvi dt n1 pp-f r-crq n1 av j n2 vhb vvn p-acp pn31.
(29) part (DIV2)
118
Page 87
967
Of all the herbes in thy Garden loose not this. Forgoe not the Sword of the Spirit: it is thy best weapon.
Of all the herbs in thy Garden lose not this. Forgo not the Sword of the Spirit: it is thy best weapon.
pp-f d dt n2 p-acp po21 n1 vvb xx d. vvi xx dt n1 pp-f dt n1: pn31 vbz po21 js n1.
(29) part (DIV2)
118
Page 87
968
Heart-wort, or Affiance in Gods promises. IT may be, sorrow of heart for sinnes hath cast a man downe;
Heart-wort, or Affiance in God's promises. IT may be, sorrow of heart for Sins hath cast a man down;
n1, cc n1 p-acp npg1 n2. pn31 vmb vbi, n1 pp-f n1 p-acp n2 vhz vvn dt n1 a-acp;
(30) part (DIV2)
118
Page 87
969
and he is swallowed vp of too much heauinesse.
and he is swallowed up of too much heaviness.
cc pns31 vbz vvn a-acp pp-f av d n1.
(30) part (DIV2)
119
Page 87
970
There is an herbe to comfort him, called, Heart-wort; affiance in the mercifull promises of God:
There is an herb to Comfort him, called, Heart-wort; affiance in the merciful promises of God:
pc-acp vbz dt n1 pc-acp vvi pno31, vvd, n1; n1 p-acp dt j n2 pp-f np1:
(30) part (DIV2)
119
Page 87
971
past to him by Word, Oath, Seale, Scriptures, Sacraments,: and therfore infallible.
passed to him by Word, Oath, Seal, Scriptures, Sacraments,: and Therefore infallible.
p-acp p-acp pno31 p-acp n1, n1, n1, n2, n2,: cc av j.
(30) part (DIV2)
119
Page 87
972
At what time soeuer what sinner soeuer repents of what sinne soeuer, God wil put all his wickednesse out of his remembrance. At what time soever what sinner soever repents of what sin soever, God will put all his wickedness out of his remembrance.
p-acp r-crq n1 av r-crq n1 av vvz pp-f r-crq n1 av, np1 vmb vvi d po31 n1 av pp-f po31 n1.
(30) part (DIV2)
119
Page 87
973
Hee will not let that promise fall to the ground, but meets it with peace and ioy.
He will not let that promise fallen to the ground, but meets it with peace and joy.
pns31 vmb xx vvi d n1 vvi p-acp dt n1, cc-acp vvz pn31 p-acp n1 cc n1.
(30) part (DIV2)
119
Page 87
974
Blessed are they that mourn, for they shal be comforted. He beleeues that his wet seed time shall haue a glad haruest: Blessed Are they that mourn, for they shall be comforted. He believes that his wet seed time shall have a glad harvest:
vvn vbr pns32 cst vvb, c-acp pns32 vmb vbi vvn. pns31 vvz cst po31 j n1 n1 vmb vhi dt j n1:
(30) part (DIV2)
119
Page 87
975
for they that sowe in teares, shall reape in ioy. for they that sow in tears, shall reap in joy.
p-acp pns32 cst vvi p-acp n2, vmb vvi p-acp n1.
(30) part (DIV2)
119
Page 87
976
Hee perswades himselfe, that the dayes of mourning will passe ouer, as the winde blowes ouer the raine;
He persuades himself, that the days of mourning will pass over, as the wind blows over the rain;
pns31 vvz px31, cst dt n2 pp-f n1 vmb vvi a-acp, c-acp dt n1 vvz p-acp dt n1;
(30) part (DIV2)
119
Page 87
977
and then God will wipe away al teares from his eyes, with the hand of mercie.
and then God will wipe away all tears from his eyes, with the hand of mercy.
cc av np1 vmb vvi av d n2 p-acp po31 n2, p-acp dt n1 pp-f n1.
(30) part (DIV2)
119
Page 87
978
This confidence, in the midst of all sorrowes, is his Heart-wort.
This confidence, in the midst of all sorrows, is his Heart-wort.
d n1, p-acp dt n1 pp-f d n2, vbz po31 n1.
(30) part (DIV2)
119
Page 87
979
Hyaeinth, or Following Christ. SAy that the Christian hath met with some guilded pill of corruption;
Hyaeinth, or Following christ. SAy that the Christian hath met with Some Guilded pill of corruption;
np1, cc vvg np1. vvb cst dt njp vhz vvn p-acp d vvd n1 pp-f n1;
(31) part (DIV2)
119
Page 88
980
some poysonous doctrine, yet plausible to flesh and bloud. Let him search this Garden for Hyacinth, or So•sequium, Tornesol:
Some poisonous Doctrine, yet plausible to Flesh and blood. Let him search this Garden for Hyacinth, or So•sequium, Tornesol:
d j n1, av j p-acp n1 cc n1. vvb pno31 vvi d n1 p-acp n1, cc np1, np1:
(31) part (DIV2)
120
Page 88
981
an herbe, that duely and obediently followes the Sunne. Doe thou follow the Sunne of righteousnesse: and let his bright beames guide thy course:
an herb, that duly and obediently follows the Sun. Doe thou follow the Sun of righteousness: and let his bright beams guide thy course:
dt n1, cst av-jn cc av-j vvz dt n1. n1 pns21 vvi dt n1 pp-f n1: cc vvb po31 j n2 vvb po21 n1:
(31) part (DIV2)
120
Page 88
982
who hath promised to teach all those, that with an humble heart, and earnest prayer seeke it at his hands.
who hath promised to teach all those, that with an humble heart, and earnest prayer seek it At his hands.
r-crq vhz vvn pc-acp vvi d d, cst p-acp dt j n1, cc j n1 vvi pn31 p-acp po31 n2.
(31) part (DIV2)
120
Page 88
983
Follow the Sunne, and he wil bring thee where he is, to heauen, at the right hand of his Father.
Follow the Sun, and he will bring thee where he is, to heaven, At the right hand of his Father.
vvb dt n1, cc pns31 vmb vvi pno21 c-crq pns31 vbz, p-acp n1, p-acp dt j-jn n1 pp-f po31 n1.
(31) part (DIV2)
120
Page 88
984
Let no wandring Planet erre thee; but adhere to the Sunne with a faithfull imitation.
Let no wandering Planet err thee; but adhere to the Sun with a faithful imitation.
vvb dx j-vvg n1 vvb pno21; cc-acp vvb p-acp dt n1 p-acp dt j n1.
(31) part (DIV2)
120
Page 88
985
Care-•way. IF worldly troubles come too fast vpon a man; hee hath an herbe called Careaway. Not that hee bequeathes himselfe to a supine negligence,
Care-•way. IF worldly Troubles come too fast upon a man; he hath an herb called Caraway. Not that he Bequeathes himself to a supine negligence,
j. cs j n2 vvb av av-j p-acp dt n1; pns31 vhz dt n1 vvn np1. xx d pns31 vvz px31 p-acp dt n1 n1,
(32) part (DIV2)
120
Page 88
986
as if God would fill his house with prouision, while he sits and sings care away.
as if God would fill his house with provision, while he sits and sings care away.
c-acp cs np1 vmd vvi po31 n1 p-acp n1, cs pns31 vvz cc vvz n1 av.
(32) part (DIV2)
121
Page 88
987
But as he is free from idlenesse, so also from distrust. Hee considers the Rauens and Lillies;
But as he is free from idleness, so also from distrust. He considers the Ravens and Lilies;
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and knowes, that the Lord is the Preseruer of men, as well as of Fowles and flowers:
and knows, that the Lord is the Preserver of men, as well as of Fowls and flowers:
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that hee respects man aboue those, and his owne aboue other men. Therefore hee throwes all his cares vpon God;
that he respects man above those, and his own above other men. Therefore he throws all his Cares upon God;
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as if they were too heauy a lode for himselfe. Sollicitous thoughtfulnes can giue him no hurt, but this herbe Careaway shall easily cure it.
as if they were too heavy a load for himself. Solicitous thoughtfulness can give him no hurt, but this herb Caraway shall Easily cure it.
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Holy Thi•tle, or good Resolution. YEeld that hee is pressed with iniuries; as who will liue godly in Christ, and shall not suffer persecution!
Holy Thi•tle, or good Resolution. Yield that he is pressed with injuries; as who will live godly in christ, and shall not suffer persecution!
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He is oppressed by force or fraud, might or subtilty; and cannot helpe himselfe. He hath a good herbe in this Garden, called Carduus Benedictus, Holy thistle:
He is oppressed by force or fraud, might or subtlety; and cannot help himself. He hath a good herb in this Garden, called Carduus Benedictus, Holy thistle:
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a godly resolution, that through many miseries he must enter heauen. He rests himselfe on God;
a godly resolution, that through many misery's he must enter heaven. He rests himself on God;
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and rather wisheth his harmelesnesse should suffer, then himselfe not to giue passiue and patient obedience to lawfull authority.
and rather wishes his harmelesnesse should suffer, then himself not to give passive and patient Obedience to lawful Authority.
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Our God whom we serue is able to deliuer vs from the burning fiery furnace, and hee will deliuer vs out of thine hand, O King. But if not; Our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, Oh King. But if not;
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be it knowne to thee, O King, that, wee will not serue thy gods, nor worship thy golden Image. be it known to thee, Oh King, that, we will not serve thy God's, nor worship thy golden Image.
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There are many other herbes in this garden: as if hee be to deale with craftie aduersaries, let him fetch some Sage, honest policie;
There Are many other herbs in this garden: as if he be to deal with crafty Adversaries, let him fetch Some Sage, honest policy;
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and such as may stand with an vntouched conscience.
and such as may stand with an untouched conscience.
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For Christ gaue vs this prohibition, to bee wise as Serpents; though withall a cohibition, that we be harmelesse as Doues. If he be tempted to ebriety, he hath in this Garden, Coleworts; moderate abstinence.
For christ gave us this prohibition, to be wise as Serpents; though withal a cohibition, that we be harmless as Dove. If he be tempted to ebriety, he hath in this Garden, Coleworts; moderate abstinence.
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Matthiolus on the preface of Dioscorides notes such a naturall enmitie betwixt this herbe and drunkennesse:Matthiolus on the preface of Dioscorides notes such a natural enmity betwixt this herb and Drunkenness:
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that if you plant Colewort neere to the rootes of the Vine, of it selfe it flyeth from them. But I excuse my selfe.
that if you plant Colewort near to the roots of the Vine, of it self it flies from them. But I excuse my self.
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1002
Non ego cunct a meis amplecti versibus opto. I would not leaue nothing vnsayd.
Non ego cunct a meis amplecti versibus opto. I would not leave nothing unsaid.
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1003
Thus I haue walked you through a sacred Garden of many gracious herbes: happy soules thus planted.
Thus I have walked you through a sacred Garden of many gracious herbs: happy Souls thus planted.
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1004
I will stay you no longer, then to heare your blessing.
I will stay you no longer, then to hear your blessing.
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1005
It receiueth blessing from God.
It receiveth blessing from God.
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1006
THe Reward giues a happy conclusion to this good ground. So it pleaseth the Lord to accept our labours, that he will reward them;
THe Reward gives a happy conclusion to this good ground. So it Pleases the Lord to accept our labours, that he will reward them;
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1007
not after our owne merit, for that is not an atome; but after his owne mercy, which exceedes heauen and earth.
not After our own merit, for that is not an atom; but After his own mercy, which exceeds heaven and earth.
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1008
Receiue this blessing with a thankfull heart; thou hast not earn'd it.
Receive this blessing with a thankful heart; thou hast not earned it.
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It is obiected, that here it is sayd, their workes are meet for God, therefore deserue this blessing. And Wisd. 3. God proued them, and found them meete for himselfe;
It is objected, that Here it is said, their works Are meet for God, Therefore deserve this blessing. And Wisdom 3. God proved them, and found them meet for himself;
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1010
as if they could stand Gods tryall.
as if they could stand God's trial.
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1011
And Paul exhorts vs to walke worthie of the vocation, wherewith we are called. I answere, Deus coronat don• sua, non merit a nostra.
And Paul exhorts us to walk worthy of the vocation, wherewith we Are called. I answer, Deus Coronat don• sua, non merit a nostra.
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1012
God rewards his owne workes, not our worth. It is giuen, Non meritis operantis, sed miseratione donantis: God rewards his own works, not our worth. It is given, Non Meritis operantis, sed miseration donantis:
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1013
not for the deserts of the doer, but for the mercie of the giuer. Datur operatoribus, non pro operibus.
not for the deserts of the doer, but for the mercy of the giver. Datur operatoribus, non Pro operibus.
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1014
Luke chap. 12. Verse 32. It is my Fathers will to giue you a kingdome.
Lycia chap. 12. Verse 32. It is my Father's will to give you a Kingdom.
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1015
Do wee good? from whom is it? doth not God worke in vs to will and to doe? Thou hast done well: be comforted; be not proud.
Do we good? from whom is it? does not God work in us to will and to do? Thou hast done well: be comforted; be not proud.
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1016
It was Gods worke, not thine. Omnia merita Dei dona sunt: & it a homo propter ipsa magis Deo debitor est, quam Deus homini.
It was God's work, not thine. Omnia Merita Dei dona sunt: & it a homo propter ipsa magis God debtor est, quam Deus Homini.
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1017
All our good workes are Gods giftes: and therefore man is more beholding to God for them, then God to man.
All our good works Are God's Gifts: and Therefore man is more beholding to God for them, then God to man.
d po12 j n2 vbr ng1 n2: cc av n1 vbz av-dc vvg p-acp np1 p-acp pno32, cs np1 p-acp n1.
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1018
If in this Garden any good herbe spring ouer the wall, and sawcily challenge to i• selfe a prerogatiue of merite;
If in this Garden any good herb spring over the wall, and saucily challenge to i• self a prerogative of merit;
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1019
deale with it, as the Gardiner with supersluous branches; prune it off. Or as Tor quatus with his ouer-venturous sonne;
deal with it, as the Gardener with superfluous branches; prune it off. Or as Tor quatus with his over-venturous son;
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1020
cut it short with the sword of the Spirit, for daring beyond the Commission. Our Aduersaries oppose this truth very violently, both in the Schooles, and in the Pulpits:
Cut it short with the sword of the Spirit, for daring beyond the Commission. Our Adversaries oppose this truth very violently, both in the Schools, and in the Pulpits:
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1021
but come they to their deathbeds, to argue it between God and their owne soules; then grace and grace alone; mercy and onely mercie; IESVS and none but IESVS.
but come they to their deathbeds, to argue it between God and their own Souls; then grace and grace alone; mercy and only mercy; JESUS and none but JESUS.
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1022
And this euen their great Bell-weather is forced to acknowledge.
And this even their great Bell-weather is forced to acknowledge.
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1023
Propter incert it udinem propriae iustitiae, & periculum inanis gloriae, tutissimum est fiduciam totam in sola Dei misericordia & benignitate repo•ere. Propter incert it udinem propriae iustitiae, & periculum inanis Glory, tutissimum est fiduciam Whole in sola Dei misericordia & benignitate repo•ere.
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1024
I will translate his words truly. By reason of the vncertainty of our owne righteousnesse, and the danger of vaine glorie;
I will translate his words truly. By reason of the uncertainty of our own righteousness, and the danger of vain glory;
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1025
the sa•est course is to put our whole trust and confidence in in the onely fauour and mercie of God. the sa•est course is to put our Whole trust and confidence in in the only favour and mercy of God.
dt js n1 vbz pc-acp vvi po12 j-jn n1 cc n1 p-acp p-acp dt j n1 cc n1 pp-f np1.
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1026
But perhaps Bellarmine spoke this as a meere Iesuite; and now made Papable, hee bee willing to recant and vnsay it.
But perhaps Bellarmine spoke this as a mere Iesuite; and now made Papable, he be willing to recant and unsay it.
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1027
This blessing then comes not for the Grounds merite, but for the Dressers mercie.
This blessing then comes not for the Grounds merit, but for the Dressers mercy.
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1028
It is sayd, Gen. 6. tht God would destroy the World with a floud, Because the imaginations of mans heart were onely euill continually.
It is said, Gen. 6. that God would destroy the World with a flood, Because the Imaginations of men heart were only evil continually.
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1029
And Gen. 8. it is sayd, that GOD will no more curse and destroy the ground for mans sake;
And Gen. 8. it is said, that GOD will no more curse and destroy the ground for men sake;
cc np1 crd pn31 vbz vvn, cst np1 vmb av-dx dc n1 cc vvi dt n1 p-acp ng1 n1;
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1030
because the imaginations of his heart are onely euill from his youth. Because the Imaginations of his heart Are only evil from his youth.
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1031
The same reason that is alleaged, why God will not spare the world, is also alleaged why God will spare the world.
The same reason that is alleged, why God will not spare the world, is also alleged why God will spare the world.
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1032
It serues plentifully to demonstrate, that not for mans merite, but for Gods mercie, confusion is withholden.
It serves plentifully to demonstrate, that not for men merit, but for God's mercy, confusion is withholden.
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1033
I am the Lord, I change not. Therefore ye sonnes of Iacob are not consumed. I am the Lord, I change not. Therefore you Sons of Iacob Are not consumed.
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1034
It receiueth.
It receiveth.
pn31 vvz.
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1035
SVch is the immense goodnesse of God, that he will adde grace to grace, aud when hee hath showne mercy, hee will shew more mercy.
Such is the immense Goodness of God, that he will add grace to grace, and when he hath shown mercy, he will show more mercy.
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1036
As if he expected no other argument of future bounty, but his former bounty. Whom he did predestinate, them also he called:
As if he expected no other argument of future bounty, but his former bounty. Whom he did predestinate, them also he called:
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1037
and whom he called, them also hee iustified: and whom he iustified, them he also glorified. and whom he called, them also he justified: and whom he justified, them he also glorified.
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1038
Man is to be considered in a foure-fold estate. Confectionis, Infectionis, Refectionis, Perfectionis. First, God made him happy, without misery, without iniquity. God hath made man vpright:
Man is to be considered in a fourfold estate. Confectionis, Infectionis, Refectionis, Perfectionis. First, God made him happy, without misery, without iniquity. God hath made man upright:
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1039
but they haue sought out manie inuentions. but they have sought out many Inventions.
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130
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1040
If a glorious heauen aboue him, a fruitfull earth vnder him, feruiceable creatures about him, could giue him solace and folicity, hee was not scanted. If a glorious heaven above him, a fruitful earth under him, feruiceable creatures about him, could give him solace and folicity, he was not scanted.
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1041
Heere is mans first draught of Gods bountie; his originall state. 2. Then man fell from holinesse, and so from happinesse;
Here is men First draught of God's bounty; his original state. 2. Then man fell from holiness, and so from happiness;
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1042
and lost the fauour of the Creator, with the good of the creature: that a generall curse fell on the earth for his sake.
and lost the favour of the Creator, with the good of the creature: that a general curse fell on the earth for his sake.
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1043
Loe, now hee lyes weltring in his gore, who shall heale him, who shall reuiue him? God promised him a Sauiour, and kept his word.
Loe, now he lies weltering in his gore, who shall heal him, who shall revive him? God promised him a Saviour, and kept his word.
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1044
Looke on his owne only Sonne hanging, bleeding, dying on an accursed Crosse. 3. A Redeemer is come;
Look on his own only Son hanging, bleeding, dying on an accursed Cross. 3. A Redeemer is come;
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1045
what is man the better for it, that hath no power to beleeue on him? Faith hee hath none,
what is man the better for it, that hath no power to believe on him? Faith he hath none,
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1046
but what God must put into him. Againe, Lord helpe: let vs receiue yet a third mercie:
but what God must put into him. Again, Lord help: let us receive yet a third mercy:
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1047
make vs beleeuers, or we are neuer the better. We had as good haue no Sauiour, as not to haue him our Sauiour:
make us believers, or we Are never the better. We had as good have no Saviour, as not to have him our Saviour:
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1048
and ours hee cannot be, vnlesse the Lord make vs his. 4. Lastly the Lord giues vs Faith:
and ours he cannot be, unless the Lord make us his. 4. Lastly the Lord gives us Faith:
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1049
and so we shall receiue a happines by this beleeued Sauiour, better then euer our first creation gaue vs: a kingdome; a kingdome of life; an eternall kingdome of life;
and so we shall receive a happiness by this believed Saviour, better then ever our First creation gave us: a Kingdom; a Kingdom of life; an Eternal Kingdom of life;
cc av pns12 vmb vvi dt n1 p-acp d vvn n1, jc cs av po12 ord n1 vvd pno12: dt n1; dt n1 pp-f n1; dt j n1 pp-f n1;
(35) part (DIV2)
130
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1050
that can neuer be taken from vs. Thus wee are still receiuers, and God is the giuer. Wee receiue blessing from God.
that can never be taken from us Thus we Are still Receivers, and God is the giver. we receive blessing from God.
cst vmb av-x vbi vvn p-acp pno12 av pns12 vbr j n2, cc np1 vbz dt n1. pns12 vvb n1 p-acp np1.
(35) part (DIV2)
130
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1051
Blessing. THis word is of a great latitude.
Blessing. THis word is of a great latitude.
n1. d n1 vbz pp-f dt j n1.
(36) part (DIV2)
130
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1052
What good is there, which will not be brought within this compasse? This blessing hath a double extent.
What good is there, which will not be brought within this compass? This blessing hath a double extent.
q-crq j vbz a-acp, r-crq vmb xx vbi vvn p-acp d n1? d vvg vhz dt j-jn n1.
(36) part (DIV2)
131
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1053
There is Beatitudo viae, and Beatitudo Patriae. A blessing of the way, and a blessing of the Countrey: one of grace, the other of glory. The former is either outward, or inward.
There is Beatitudo Viae, and Beatitudo Patriae. A blessing of the Way, and a blessing of the Country: one of grace, the other of glory. The former is either outward, or inward.
pc-acp vbz fw-la fw-la, cc fw-la fw-la. dt vvg pp-f dt n1, cc dt vvg pp-f dt n1: crd pp-f n1, dt n-jn pp-f n1. dt j vbz d j, cc j.
(36) part (DIV2)
131
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1054
1 Outward, Psal. 132. I will abundantly blesse her proutsion: I will satisfie her poore with bread.
1 Outward, Psalm 132. I will abundantly bless her proutsion: I will satisfy her poor with bred.
crd j, np1 crd pns11 vmb av-j vvi po31 n1: pns11 vmb vvi po31 j p-acp n1.
(36) part (DIV2)
132
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1055
Deut. 28. Blessed in the field, blessed in the citie. The fruits of thy body, of thy ground, of thy cattell shall be blessed. Thy basket, thy store; Deuteronomy 28. Blessed in the field, blessed in the City. The fruits of thy body, of thy ground, of thy cattle shall be blessed. Thy basket, thy store;
np1 crd vvn p-acp dt n1, vvn p-acp dt n1. dt n2 pp-f po21 n1, pp-f po21 n1, pp-f po21 n2 vmb vbi vvn. po21 n1, po21 n1;
(36) part (DIV2)
132
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1056
thy going out, and comming in shall be blessed. Which things doe often come to the godly euen on earth, and that in abundance.
thy going out, and coming in shall be blessed. Which things do often come to the godly even on earth, and that in abundance.
po21 vvg av, cc vvg p-acp vmb vbi vvn. r-crq n2 vdb av vvi p-acp dt j av p-acp n1, cc cst p-acp n1.
(36) part (DIV2)
132
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1057
For as all haue not riches, that exceedingly loue them: so many haue them, that doe not much care for them. Wealth is like a woman;
For as all have not riches, that exceedingly love them: so many have them, that do not much care for them. Wealth is like a woman;
p-acp p-acp d vhb xx n2, cst av-vvg vvi pno32: av d vhb pno32, cst vdb xx d n1 p-acp pno32. n1 vbz av-j dt n1;
(36) part (DIV2)
132
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1058
the more courted, the further off. 2 Inward. The godly on earth is (as it were) in the suburbs of heauen;the more courted, the further off. 2 Inward. The godly on earth is (as it were) in the suburbs of heaven;
dt av-dc vvn, dt av-jc a-acp. crd j. dt j p-acp n1 vbz (c-acp pn31 vbdr) p-acp dt n2 pp-f n1;
(36) part (DIV2)
132
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1059
whose kingdome consists, not in meate and drinke, but righteousnesse, peace of conscience, and ioy of the holy Ghost. whose Kingdom consists, not in meat and drink, but righteousness, peace of conscience, and joy of the holy Ghost.
rg-crq n1 vvz, xx p-acp n1 cc vvi, cc-acp n1, n1 pp-f n1, cc n1 pp-f dt j n1.
(36) part (DIV2)
133
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1060
Could his life bee as full of sorrowes, as euer Lazarus was full of sores, yet he is blessed. The Sunne-shine of mercie is still vpon him;
Could his life be as full of sorrows, as ever Lazarus was full of sores, yet he is blessed. The Sunshine of mercy is still upon him;
vmd po31 n1 vbi a-acp j pp-f n2, c-acp av np1 vbds j pp-f n2, av pns31 vbz vvn. dt n1 pp-f n1 vbz av p-acp pno31;
(36) part (DIV2)
133
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1061
and the blessing of GOD makes him rich. Let the ayre thunder, and the earth quake, and hell roare;
and the blessing of GOD makes him rich. Let the air thunder, and the earth quake, and hell roar;
cc dt vvg pp-f np1 vvz pno31 j. vvb dt n1 n1, cc dt n1 vvi, cc n1 vvi;
(36) part (DIV2)
133
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1062
yet He that walketh vprightly, walketh surely. Qui vadit plane, vadit sane.
yet He that walks uprightly, walks surely. Qui vadit plane, vadit sane.
av pns31 cst vvz av-j, vvz av-j. np1 fw-la n1, fw-la fw-la.
(36) part (DIV2)
133
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1063
I haue read it storied of a young Virgin, that at a great Princes hands had the choise of three vessels. One whereof should be freely giuen her, euen that she should chuse.
I have read it storied of a young Virgae, that At a great Princes hands had the choice of three vessels. One whereof should be freely given her, even that she should choose.
pns11 vhb vvn pn31 vvn pp-f dt j n1, cst p-acp dt j ng2 n2 vhd dt n1 pp-f crd n2. crd c-crq vmd vbi av-j vvn pno31, av cst pns31 vmd vvi.
(36) part (DIV2)
133
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1064
The first was a vessell of gold, richly wrought, and set with precious stones; and on it written.
The First was a vessel of gold, richly wrought, and Set with precious stones; and on it written.
dt ord vbds dt n1 pp-f n1, av-j vvn, cc vvn p-acp j n2; cc p-acp pn31 vvn.
(36) part (DIV2)
133
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1065
Who chooseth me shall haue what he deserueth. The second was of siluer. superscribed thus. Who chuseth me shall haue what nature desireth. The third was of lead; whose motto was this.
Who chooses me shall have what he deserves. The second was of silver. superscribed thus. Who chooseth me shall have what nature Desires. The third was of led; whose motto was this.
q-crq vvz pno11 vmb vhi r-crq pns31 vvz. dt ord vbds pp-f n1. vvn av. q-crq vvz pno11 vmb vhi r-crq n1 vvz. dt ord vbds pp-f n1; rg-crq n1 vbds d.
(36) part (DIV2)
133
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1066
Who chuseth me, shall haue what God hath disposed. The former pleased her eye well, but not her vnderstanding. It offred what she deserued.
Who chooseth me, shall have what God hath disposed. The former pleased her eye well, but not her understanding. It offered what she deserved.
q-crq vvz pno11, vmb vhi r-crq n1 vhz vvn. dt j vvd po31 n1 av, cc-acp xx po31 n1. pn31 vvd r-crq pns31 vvd.
(36) part (DIV2)
133
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1067
She knew, that was iust nothing: therefore refused it. The second considered, offred what Nature desires.
She knew, that was just nothing: Therefore refused it. The second considered, offered what Nature Desires.
pns31 vvd, cst vbds j pix: av vvd pn31. dt ord vvd, vvd r-crq n1 vvz.
(36) part (DIV2)
133
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1068
Shee thought that could bee no solide good; for Nature desires such things as please the carnall lust. This shee also refused.
Shee Thought that could be no solid good; for Nature Desires such things as please the carnal lust. This she also refused.
np1 vvd cst vmd vbi dx j j; p-acp n1 vvz d n2 c-acp vvb dt j n1. d pns31 av vvd.
(36) part (DIV2)
133
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1069
The third had a course outside, but the sentence pleased her wel; offering what God had disposed.
The third had a course outside, but the sentence pleased her well; offering what God had disposed.
dt ord vhd dt n1 av-an, cc-acp dt n1 vvd pno31 av; vvg r-crq np1 vhd vvn.
(36) part (DIV2)
133
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1070
So she faithfully put her selfe vpon Gods ordinance, and chose that. This Virginis mans soule.
So she faithfully put her self upon God's Ordinance, and chosen that. This Virginis men soul.
av pns31 av-j vvd po31 n1 p-acp npg1 n1, cc vvd d. np1 fw-la vvz n1.
(36) part (DIV2)
133
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1071
The golden vessell is the worlds riches; contentf•ll to an auarous eye. Too many chuse this:
The golden vessel is the world's riches; contentf•ll to an avarous eye. Too many choose this:
dt j n1 vbz dt ng1 n2; av p-acp dt j n1. av d vvb d:
(36) part (DIV2)
133
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1072
but being open'd, it was full of dead mens bones, and a fooles bable. To testifie them fooles, which cleaue to the world:
but being opened, it was full of dead men's bones, and a Fools babble. To testify them Fools, which cleave to the world:
cc-acp vbg vvn, pn31 vbds j pp-f j ng2 n2, cc dt ng1 n1. p-acp vvi pno32 n2, r-crq vvb p-acp dt n1:
(36) part (DIV2)
133
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1073
and at last all their hopes shall bee rewarded with a bable. Neither is this all.
and At last all their hope's shall be rewarded with a babble. Neither is this all.
cc p-acp ord d po32 n2 vmb vbi vvn p-acp dt n1. av-d vbz d d.
(36) part (DIV2)
133
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1074
Though their inward thought be, that their houses shall continue for euer;
Though their inward Thought be, that their houses shall continue for ever;
cs po32 j n1 vbi, cst po32 n2 vmb vvi p-acp av;
(36) part (DIV2)
133
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1075
yet they shal be layd in the graue like sheep, and death shall feed on them. yet they shall be laid in the graven like sheep, and death shall feed on them.
av pns32 vmb vbi vvn p-acp dt j j n1, cc n1 vmb vvi p-acp pno32.
(36) part (DIV2)
133
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1076
The siluer-vessell is the lusts of the flesh; those fond and vaine delights, which concupiscence seeks. So saith the Motto: It giues what nature desireth:
The silver-vessel is the Lustiest of the Flesh; those found and vain delights, which concupiscence seeks. So Says the Motto: It gives what nature Desires:
dt n1 vbz dt n2 pp-f dt n1; d j cc j n2, r-crq n1 vvz. np1 vvz dt n1: pn31 vvz r-crq n1 vvz:
(36) part (DIV2)
133
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1077
but corrupt nature affects nothing, but what giues cōplacency to the flesh. This vessell open'd was full of wild fire, and an iron whip.
but corrupt nature affects nothing, but what gives complacency to the Flesh. This vessel opened was full of wild fire, and an iron whip.
cc-acp j n1 vvz pix, cc-acp q-crq vvz n1 p-acp dt n1. d n1 vvn vbds j pp-f j n1, cc dt n1 vvb.
(36) part (DIV2)
133
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1078
God shall scourge the lustfull here with the whip of iudgements, diseases of body, infamy of name, ouerthrow of estate, vexation of conscience.
God shall scourge the lustful Here with the whip of Judgments, diseases of body, infamy of name, overthrow of estate, vexation of conscience.
np1 vmb vvi dt j av p-acp dt n1 pp-f n2, n2 pp-f n1, n1 pp-f n1, n1 pp-f n1, n1 pp-f n1.
(36) part (DIV2)
133
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1079
And Satan shall hereafter burne them in wild fire, such flames as can neuer bee quenched.
And Satan shall hereafter burn them in wild fire, such flames as can never be quenched.
cc np1 vmb av vvi pno32 p-acp j n1, d n2 c-acp vmb av-x vbi vvn.
(36) part (DIV2)
133
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1080
The leaden vessell is, as the sense & sentence declares it, the blessing of God. The chuser of it shall haue what God hath disposed for him.
The leaden vessel is, as the sense & sentence declares it, the blessing of God. The chooser of it shall have what God hath disposed for him.
dt j n1 vbz, c-acp dt n1 cc n1 vvz pn31, dt vvg pp-f np1. dt n1 pp-f pn31 vmb vhi r-crq n1 vhz vvn p-acp pno31.
(36) part (DIV2)
133
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1081
Blessed soule that makes this election: for opened, it was found full of gold and most precious iewels;
Blessed soul that makes this election: for opened, it was found full of gold and most precious Jewels;
j-vvn n1 cst vvz d n1: c-acp vvd, pn31 vbds vvn j pp-f n1 cc av-ds j n2;
(36) part (DIV2)
133
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1082
euery one more worth then a world, the immortall graces of Gods Spirit. The Virgin chose this, and she was married to the Kings sonne.
every one more worth then a world, the immortal graces of God's Spirit. The Virgae chosen this, and she was married to the Kings son.
d pi av-dc j cs dt n1, dt j n2 pp-f npg1 n1. dt n1 vvd d, cc pns31 vbds vvn p-acp dt ng1 n1.
(36) part (DIV2)
133
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1083
Chuse this vessell, O my soule; and Iesus Christ the king of heauen shall marry thee.
Choose this vessel, Oh my soul; and Iesus christ the King of heaven shall marry thee.
vvb d n1, uh po11 n1; cc np1 np1 dt n1 pp-f n1 vmb vvi pno21.
(36) part (DIV2)
134
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1084
No matter though it seeme lead without; glister not with earthly vanities: it is rich within;
No matter though it seem led without; glister not with earthly vanities: it is rich within;
dx n1 cs pn31 vvb n1 p-acp; vvb xx p-acp j n2: pn31 vbz j p-acp;
(36) part (DIV2)
134
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1085
the wealth thereof cannot be valued, though all the Arithmeticians of the world goe about to summe it.
the wealth thereof cannot be valued, though all the Arithmeticians of the world go about to sum it.
dt n1 av vmbx vbi vvn, cs d dt n2 pp-f dt n1 vvb a-acp p-acp n1 pn31.
(36) part (DIV2)
134
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1086
There bee many that say, who will shewe vs anie good? Lord lift thou vp the light of thy countenance vpon vs. This blessing hath yet a further extent, to the blessednesse of our Countrey: when wee shall heare it: There be many that say, who will show us any good? Lord lift thou up the Light of thy countenance upon us This blessing hath yet a further extent, to the blessedness of our Country: when we shall hear it:
pc-acp vbi d cst vvb, r-crq vmb vvi pno12 d j? n1 vvb pns21 p-acp dt n1 pp-f po21 n1 p-acp pno12 d vvg vhz av dt jc n1, p-acp dt n1 pp-f po12 n1: c-crq pns12 vmb vvi pn31:
(36) part (DIV2)
134
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1087
Come yee blessed of my Father, inherit the kingdome prepared for you from the foundation of the world. Come ye blessed of my Father, inherit the Kingdom prepared for you from the Foundation of the world.
vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22 p-acp dt n1 pp-f dt n1.
(36) part (DIV2)
135
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1088
For, si sic bonus es sequentibus te, qualis futurus es consequentibus! For, si sic bonus es sequentibus te, qualis Future es consequentibus!
p-acp, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la!
(36) part (DIV2)
135
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1089
If thou Lord, be so good to those that follow thee, what wilt thou be to those that finde thee!
If thou Lord, be so good to those that follow thee, what wilt thou be to those that find thee!
cs pns21 n1, vbb av j p-acp d cst vvb pno21, q-crq vm2 pns21 vbi p-acp d cst vvb pno21!
(36) part (DIV2)
135
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1090
If there be such blessing in this world, what shall that be in the life to come!
If there be such blessing in this world, what shall that be in the life to come!
cs pc-acp vbb d vvg p-acp d n1, r-crq vmb d vbi p-acp dt n1 pc-acp vvi!
(36) part (DIV2)
135
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1091
If the first fruites of our inheritance, and the earnest of the spirit bee so graciously sweete here:
If the First fruits of our inheritance, and the earnest of the Spirit be so graciously sweet Here:
cs dt ord n2 pp-f po12 n1, cc dt n1 pp-f dt n1 vbb av av-j j av:
(36) part (DIV2)
135
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1092
surely when that infinite masse of glory shall be broken vp, and communicated to vs, we shall be wonderfully rauished.
surely when that infinite mass of glory shall be broken up, and communicated to us, we shall be wonderfully ravished.
av-j c-crq d j n1 pp-f n1 vmb vbi vvn a-acp, cc vvn p-acp pno12, pns12 vmb vbi av-j vvn.
(36) part (DIV2)
135
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1093
When that which is perfect is come, then that which is in part shall bee done away. When that which is perfect is come, then that which is in part shall be done away.
c-crq cst r-crq vbz j vbz vvn, av cst r-crq vbz p-acp n1 vmb vbi vdn av.
(36) part (DIV2)
135
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1094
This is, beat a vita in fonte, sayth Aug. a blessed life indeed.
This is, beatrice a vita in Fonte, say Aug. a blessed life indeed.
d vbz, vvb dt fw-la p-acp fw-la, vvz np1 dt j-vvn n1 av.
(36) part (DIV2)
135
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1095
Aeterna sine successione, distributa sine diminutione, communis sine inuidia, sufficiens sine indigentia, iucunda sine tristitia, beata sine omni miseria. Aeterna sine succession, distributa sine diminution, Communis sine inuidia, Sufficiens sine Poverty, iucunda sine Tristitia, Beata sine omni Miseria.
fw-la fw-la n1, fw-la fw-la n1, fw-la fw-la fw-la, fw-fr fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(36) part (DIV2)
135
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1096
Thou wilt shewe mee the path of life:
Thou wilt show me the path of life:
pns21 vm2 vvi pno11 dt n1 pp-f n1:
(36) part (DIV2)
135
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1097
in thy presence is the fulnesse of ioy, at thy right hand there are pleasures for euermore. in thy presence is the fullness of joy, At thy right hand there Are pleasures for evermore.
p-acp po21 n1 vbz dt n1 pp-f n1, p-acp po21 j-jn n1 pc-acp vbr n2 p-acp av.
(36) part (DIV2)
135
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1098
No tongue can declare this blessing; happy heart that shall feele it: whose glorified eye shall one day behold all:
No tongue can declare this blessing; happy heart that shall feel it: whose glorified eye shall one day behold all:
av-dx n1 vmb vvi d n1; j n1 cst vmb vvi pn31: r-crq vvn n1 vmb crd n1 vvi d:
(36) part (DIV2)
136
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1099
and ten thousand times more then we haue spoken. Who shall say, as it is in the Psalme:
and ten thousand times more then we have spoken. Who shall say, as it is in the Psalm:
cc crd crd n2 av-dc cs pns12 vhb vvn. q-crq vmb vvi, c-acp pn31 vbz p-acp dt n1:
(36) part (DIV2)
136
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1100
Sicut 〈 ◊ 〉, it a & vidimus; as we haue heard, so wee haue seene in the Citie of our God. Sicut 〈 ◊ 〉, it a & vidimus; as we have herd, so we have seen in the city of our God.
fw-la 〈 sy 〉, pn31 av cc fw-la; c-acp pns12 vhb vvn, av pns12 vhb vvn p-acp dt n1 pp-f po12 n1.
(36) part (DIV2)
136
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1101
As we haue heard it preached on earth, we now finde it true in heauen: though the Citie we enioy farre excell the mappe we sawe.
As we have herd it preached on earth, we now find it true in heaven: though the city we enjoy Far excel the map we saw.
c-acp pns12 vhb vvn pn31 vvd p-acp n1, pns12 av vvb pn31 j p-acp n1: cs dt n1 pns12 vvb av-j vvi dt n1 pns12 vvd.
(36) part (DIV2)
136
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1102
Well this is Gods blessing, and he will giue it to the good ground. Labour we then to bee fruitfull Gardens; and to abound with gracious herbes;
Well this is God's blessing, and he will give it to the good ground. Labour we then to be fruitful Gardens; and to abound with gracious herbs;
av d vbz npg1 n1, cc pns31 vmb vvi pn31 p-acp dt j n1. n1 pns12 av pc-acp vbi j n2; cc pc-acp vvi p-acp j n2;
(36) part (DIV2)
137
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1103
that God may in this world showre vpon vs, the deawes of his mercie: and after this life transplant vs to his heauenly Paradise.
that God may in this world shower upon us, the dews of his mercy: and After this life transplant us to his heavenly Paradise.
cst np1 vmb p-acp d n1 vvi p-acp pno12, dt n2 pp-f po31 n1: cc p-acp d n1 vvi pno12 p-acp po31 j n1.
(36) part (DIV2)
137
Page 98
1104
Let not the pleasures of sinne;
Let not the pleasures of sin;
vvb xx dt n2 pp-f n1;
(36) part (DIV2)
137
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1105
the lusts of the wanton flesh, the riches, snares, cares of the world, nor all those transient delights, whose taste is only in the sense, the operation in the conscience;
the Lustiest of the wanton Flesh, the riches, snares, Cares of the world, nor all those Transient delights, whose taste is only in the sense, the operation in the conscience;
dt n2 pp-f dt j-jn n1, dt n2, n2, n2 pp-f dt n1, ccx d d j n2, rg-crq n1 vbz av-j p-acp dt n1, dt n1 p-acp dt n1;
(36) part (DIV2)
137
Page 98
1106
that tickle men for an houre, and wound them for euer:
that tickle men for an hour, and wound them for ever:
cst j n2 p-acp dt n1, cc vvi pno32 p-acp av:
(36) part (DIV2)
137
Page 98
1107
nor all those vaine desires of carnall complacency, which shall one day bee layd vpon Gods cold earth;
nor all those vain Desires of carnal complacency, which shall one day be laid upon God's cold earth;
ccx d d j n2 pp-f j n1, r-crq vmb crd n1 vbb vvn p-acp ng1 j-jn n1;
(36) part (DIV2)
137
Page 98
1108
intercept vs to the priuation of this blessing. Let vs not be hunting after sports, as Esau for venison, and loose our blessing:
intercept us to the privation of this blessing. Let us not be hunting After sports, as Esau for venison, and lose our blessing:
vvi pno12 p-acp dt n1 pp-f d n1. vvb pno12 xx vbi vvg p-acp n2, c-acp np1 p-acp n1, cc vvi po12 n1:
(36) part (DIV2)
137
Page 98
1109
lest wee cry, howle, rore, when it is too late to recouer it Thinke, oh thinke:
lest we cry, howl, roar, when it is too late to recover it Think, o think:
cs pns12 vvb, vvb, vvb, c-crq pn31 vbz av j pc-acp vvi pn31 vvb, uh vvb:
(36) part (DIV2)
138
Page 98
1110
there is a heauen, a GOD, a IESVS, a kingdome of glory, society of Angels, communion of Saints, ioy, peace, happinesse, and eternity of all these;
there is a heaven, a GOD, a JESUS, a Kingdom of glory, society of Angels, communion of Saints, joy, peace, happiness, and eternity of all these;
pc-acp vbz dt n1, dt np1, dt np1, dt n1 pp-f n1, n1 pp-f n2, n1 pp-f n2, n1, n1, n1, cc n1 pp-f d d;
(36) part (DIV2)
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1111
which it will bee a fearefull thing to loose, for the base pleasures and short delights of this world.
which it will be a fearful thing to lose, for the base pleasures and short delights of this world.
q-crq pn31 vmb vbi dt j n1 pc-acp vvi, p-acp dt j n2 cc j n2 pp-f d n1.
(36) part (DIV2)
138
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1112
O great God of all, and sweete Father of thy chosen, poure vpon vs thy holy deawes of grace:
Oh great God of all, and sweet Father of thy chosen, pour upon us thy holy dews of grace:
uh j np1 pp-f d, cc j n1 pp-f po21 vvn, vvb p-acp pno12 po21 j n2 pp-f n1:
(36) part (DIV2)
139
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1113
make our soules to stand thicke with sanctified herbes; that we may receiue thy blessing.
make our Souls to stand thick with sanctified herbs; that we may receive thy blessing.
vvb po12 n2 pc-acp vvi j p-acp j-vvn n2; cst pns12 vmb vvi po21 n1.
(36) part (DIV2)
139
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1114
That honouring thee in the day of Grace, we may bee hononoured by thee in the day of Glory.
That honouring thee in the day of Grace, we may be hononoured by thee in the day of Glory.
cst vvg pno21 p-acp dt n1 pp-f n1, pns12 vmb vbi vvn p-acp pno21 p-acp dt n1 pp-f n1.
(36) part (DIV2)
139
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1115
Grant this for thy loued Sonne, and our louing Sauiour, euen, IESVS CHRIST his sake. Amen.
Grant this for thy loved Son, and our loving Saviour, even, JESUS CHRIST his sake. Amen.
n1 d p-acp po21 j-vvn n1, cc po12 j-vvg n1, av, np1 np1 po31 n1. uh-n.
(36) part (DIV2)
139
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1116
THE FORREST Of THORNES. THE FOVRTH SERMON.
THE FOREST Of THORNES. THE FOURTH SERMON.
dt n1 pp-f n2. dt ord n1.
(37) text (DIV1)
139
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1117
HEB. Chap. 6. Vers. 8. But that which beareth thornes and bryers, is reiected, and is nigh vnto cursing, whose end is to be burned.
HEBREW. Chap. 6. Vers. 8. But that which bears thorns and briers, is rejected, and is High unto cursing, whose end is to be burned.
n1. np1 crd np1 crd p-acp cst r-crq vvz n2 cc n2, vbz vvn, cc vbz av-j p-acp vvg, rg-crq n1 vbz pc-acp vbi vvn.
(37) text (DIV1)
139
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1118
THis verse begins with a word of Dsiunction; But. The Raine of grace falls vpon the good ground: it returneth berbes; it receiueth blessing. But that which beareth thorns and bryers, is reiected,
THis verse begins with a word of Dsiunction; But. The Rain of grace falls upon the good ground: it returns berbes; it receiveth blessing. But that which bears thorns and briers, is rejected,
d n1 vvz p-acp dt n1 pp-f n1; np1 dt vvb pp-f n1 vvz p-acp dt j n1: pn31 vvz n2; pn31 vvz n1. p-acp cst r-crq vvz n2 cc n2, vbz vvn,
(37) text (DIV1)
140
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1119
and is nigh vnto cursing. &c. It is vndeniably true, that S. Paul knew no Purgatory: and is High unto cursing. etc. It is undeniably true, that S. Paul knew no Purgatory:
cc vbz av-j p-acp vvg. av pn31 vbz av-j j, cst n1 np1 vvd dx n1:
(37) text (DIV1)
140
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1120
otherwise, he that shunned not to declare to men all the counsell of God, would not in a voluntary silence haue omitted this mysterie.
otherwise, he that shunned not to declare to men all the counsel of God, would not in a voluntary silence have omitted this mystery.
av, pns31 cst vvd xx pc-acp vvi p-acp n2 d dt n1 pp-f np1, vmd xx p-acp dt j-jn n1 vhb vvn d n1.
(37) text (DIV1)
140
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1121
He deliuers two sorts of Grounds, the good and the bad;
He delivers two sorts of Grounds, the good and the bad;
pns31 vvz crd n2 pp-f n2, dt j cc dt j;
(37) text (DIV1)
140
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1122
the one blessed, the other neere vnto cursing. Hee knew no meane, either betwixt good and euill men,
the one blessed, the other near unto cursing. He knew no mean, either betwixt good and evil men,
dt crd vvn, dt j-jn av-j p-acp vvg. pns31 vvd dx j, av-d p-acp j cc j-jn n2,
(37) text (DIV1)
140
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1123
or betwixt reward and punishment, blessing and cursing. It seemes that Christ him•elfe was ignorant of that point, which the Papists know so soundly, and beleeue so roundly.
or betwixt reward and punishment, blessing and cursing. It seems that christ him•elfe was ignorant of that point, which the Papists know so soundly, and believe so roundly.
cc p-acp n1 cc n1, vvg cc vvg. pn31 vvz cst np1 n1 vbds j pp-f d n1, r-crq dt njp2 vvb av av-j, cc vvb av av.
(37) text (DIV1)
140
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1124
For he sayes, In Gods Field, whatsoeuer growes is either corne or cockle: for the one whereof a Barne is prouided; For he Says, In God's Field, whatsoever grows is either corn or cockle: for the one whereof a Bairn is provided;
c-acp pns31 vvz, p-acp npg1 n1, r-crq vvz vbz d n1 cc n1: p-acp dt pi c-crq dt n1 vbz vvn;
(37) text (DIV1)
140
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1125
for the other, vnquenchable Fire. A third sort, betweene herbes and weedes, had either the Master or the Seruant knowne, they would haue acknowledged.
for the other, unquenchable Fire. A third sort, between herbs and weeds, had either the Master or the Servant known, they would have acknowledged.
p-acp dt n-jn, j n1. dt ord n1, p-acp n2 cc n2, vhd d dt n1 cc dt n1 vvn, pns32 vmd vhi vvn.
(37) text (DIV1)
140
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1126
This first word of the Text, But, is a strong engine set to the wals of Purgatory, to ouer-turne them,
This First word of the Text, But, is a strong engine Set to the walls of Purgatory, to overturn them,
d ord n1 pp-f dt n1, p-acp, vbz dt j n1 vvn p-acp dt n2 pp-f n1, pc-acp vvi pno32,
(37) text (DIV1)
141
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1127
and ouer-burne them with the fire of hell. For they are imaginary pales, that diuide hell and Purgatorie:
and overburn them with the fire of hell. For they Are imaginary pales, that divide hell and Purgatory:
cc j pno32 p-acp dt n1 pp-f n1. p-acp pns32 vbr j n2, cst vvb n1 cc n1:
(37) text (DIV1)
141
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1128
take away your conceit, and they are both one: all is hell. For surely hell was raked, when Purgatory was found;
take away your conceit, and they Are both one: all is hell. For surely hell was raked, when Purgatory was found;
vvb av po22 n1, cc pns32 vbr d pi: d vbz n1. p-acp av-j n1 vbds vvn, c-crq n1 vbds vvn;
(37) text (DIV1)
141
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1129
and it is nothing els but a larder to the Popes Kitchin. What fancie soeuer founded it, their wittes are foundred, that labour to maintaine it.
and it is nothing Else but a larder to the Popes Kitchen. What fancy soever founded it, their wits Are foundered, that labour to maintain it.
cc pn31 vbz pix av cc-acp dt n1 p-acp dt ng1 n1. q-crq n1 av vvn pn31, po32 n2 vbr vvn, cst n1 pc-acp vvi pn31.
(37) text (DIV1)
141
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1130
For they cannot tell vs, vel quid sit, vel vbi: what it is, nor where it is.
For they cannot tell us, vel quid sit, vel vbi: what it is, nor where it is.
p-acp pns32 vmbx vvi pno12, fw-la fw-la fw-la, fw-la fw-la: r-crq pn31 vbz, ccx c-crq pn31 vbz.
(37) text (DIV1)
141
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1131
They cauill with vs for want of vnity and consent in iudgement. Yet Bellarmine recites eight seuerall opinions amongst them, about the place:
They cavil with us for want of unity and consent in judgement. Yet Bellarmine recites eight several opinions among them, about the place:
pns32 vvb p-acp pno12 p-acp n1 pp-f n1 cc n1 p-acp n1. av np1 vvz crd j n2 p-acp pno32, p-acp dt n1:
(37) text (DIV1)
141
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1132
And concludes at last, that it must remaine among those secrets, Quae suo tempore aperientur nobis;
And concludes At last, that it must remain among those secrets, Quae Sue tempore aperientur nobis;
cc vvz p-acp ord, cst pn31 vmb vvi p-acp d n2-jn, fw-la fw-la fw-la fw-la fw-la;
(37) text (DIV1)
141
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1133
which shall bee vnfolded to vs in their times. Some thinke the torments of it to consist in fire, others in water:
which shall be unfolded to us in their times. some think the torments of it to consist in fire, Others in water:
r-crq vmb vbi vvn p-acp pno12 p-acp po32 n2. d vvb dt n2 pp-f pn31 pc-acp vvi p-acp n1, n2-jn p-acp n1:
(37) text (DIV1)
141
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1134
some that the afflicters are Angels, other that they are Deuils.
Some that the afflicters Are Angels, other that they Are Devils.
d cst dt n2 vbr n2, j-jn cst pns32 vbr n2.
(37) text (DIV1)
141
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1135
So they teach omni modo, that which is nullo modo: and because it is vbique, is therefore nullibi. Howsoeuer, it being the Popes peculiar;
So they teach omni modo, that which is nullo modo: and Because it is vbique, is Therefore nullibi. Howsoever, it being the Popes peculiar;
av pns32 vvb fw-la fw-la, cst r-crq vbz n1 fw-la: cc c-acp pn31 vbz fw-la, vbz av fw-la. c-acp, pn31 vbg dt ng1 j;
(37) text (DIV1)
141
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1136
and in his power to command the Angels to fetch out whom hee list;
and in his power to command the Angels to fetch out whom he list;
cc p-acp po31 n1 pc-acp vvi dt n2 pc-acp vvi av r-crq pns31 vvd;
(37) text (DIV1)
141
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1137
mee thinks the Popes are strangely vnmercifull, that in all this time none of them hath made a generall Gaole-deliuerie.
me thinks the Popes Are strangely unmerciful, that in all this time none of them hath made a general Gaol delivery.
pno11 vvz dt n2 vbr av-j j, cst p-acp d d n1 pix pp-f pno32 vhz vvn dt j n1.
(37) text (DIV1)
141
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1138
But our Purgatorie is the blood of Iesus Christ, which clenseth vs from sinne. And they that haue no portion in this blood shall be reiected, are nigh vnto cursing, and their end is to be burned.
But our Purgatory is the blood of Iesus christ, which Cleanseth us from sin. And they that have no portion in this blood shall be rejected, Are High unto cursing, and their end is to be burned.
p-acp po12 n1 vbz dt n1 pp-f np1 np1, r-crq vvz pno12 p-acp n1. cc pns32 cst vhb dx n1 p-acp d n1 vmb vbi vvn, vbr av-j p-acp vvg, cc po32 n1 vbz pc-acp vbi vvn.
(37) text (DIV1)
141
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1139
The barren, or rather euil-fruited ground is the ground of my discourse:
The barren, or rather evil-fruited ground is the ground of my discourse:
dt j, cc av-c j n1 vbz dt n1 pp-f po11 n1:
(37) text (DIV1)
142
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1140
and according to the common distinction of Euill, here is a double euill in the Text. Vnum quod malus facit, alterum quod malus patitur.
and according to the Common distinction of Evil, Here is a double evil in the Text. One quod malus facit, alterum quod malus patitur.
cc vvg p-acp dt j n1 pp-f j-jn, av vbz dt j-jn j-jn p-acp dt np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(37) text (DIV1)
142
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1141
An euill which the wicked man doth; and an euill which he suffers: an euill that is sinne, and an euill that is punishment for sinne.
an evil which the wicked man does; and an evil which he suffers: an evil that is sin, and an evil that is punishment for sin.
dt n-jn r-crq dt j n1 vdz; cc dt n-jn r-crq pns31 vvz: dt n-jn cst vbz n1, cc dt n-jn cst vbz n1 p-acp n1.
(37) text (DIV1)
142
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1142
In the former the wicked are agents; in the latter, patients. The one euill is done by them, the other vpon them.
In the former the wicked Are agents; in the latter, patients. The one evil is done by them, the other upon them.
p-acp dt j dt j vbr n2; p-acp dt d, n2. dt crd n-jn vbz vdn p-acp pno32, dt j-jn p-acp pno32.
(37) text (DIV1)
142
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1143
They offend Gods iustice, and GOD in his iustice offends them. They haue loued cursing, and cursing shall be vnto them:
They offend God's Justice, and GOD in his Justice offends them. They have loved cursing, and cursing shall be unto them:
pns32 vvb npg1 n1, cc np1 p-acp po31 n1 vvz pno32. pns32 vhb vvn vvg, cc vvg vmb vbi p-acp pno32:
(37) text (DIV1)
142
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1144
they desired not blessing, and it is farre from them. They produce Thornes, and the end of thornes is to bee burned. they desired not blessing, and it is Far from them. They produce Thorns, and the end of thorns is to be burned.
pns32 vvd xx n1, cc pn31 vbz av-j p-acp pno32. pns32 vvb n2, cc dt n1 pp-f n2 vbz pc-acp vbi vvn.
(37) text (DIV1)
142
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1145
The first and worst euill (for the other, though euill to them, is good in Gods good Iustice) is sinne.
The First and worst evil (for the other, though evil to them, is good in God's good justice) is sin.
dt ord cc js j-jn (c-acp dt n-jn, cs j-jn p-acp pno32, vbz j p-acp npg1 j n1) vbz n1.
(37) text (DIV1)
142
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1146
Herein 1. the wicked are compared to bad ground. 2. their iniquities to thornes and bryers. 3. and the manner how so ill weeds arise from this ground, is said to be bearing. The earth that beareth thornes, &c. Here first obserue,
Herein 1. the wicked Are compared to bad ground. 2. their iniquities to thorns and briers. 3. and the manner how so ill weeds arise from this ground, is said to be bearing. The earth that bears thorns, etc. Here First observe,
av crd dt j vbr vvn p-acp j n1. crd po32 n2 p-acp n2 cc n2. crd cc dt n1 c-crq av j-jn n2 vvb p-acp d n1, vbz vvn pc-acp vbi vvg. dt n1 cst vvz n2, av av ord vvi,
(37) text (DIV1)
142
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1147
1 The different word the Apostle vseth.
1 The different word the Apostle uses.
vvd dt j n1 dt n1 vvz.
(37) text (DIV1)
143
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1148
For the good earth, hee sayes, it is NONLATINALPHABET bringing forth herbes. For the euill, it is NONLATINALPHABET, bearing, not bringing forth.
For the good earth, he Says, it is bringing forth herbs. For the evil, it is, bearing, not bringing forth.
p-acp dt j n1, pns31 vvz, pn31 vbz vvg av n2. p-acp dt n-jn, pn31 vbz, vvg, xx vvg av.
(37) text (DIV1)
143
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1149
As if good workes were brought forth like children, not without paine and trauell: euill workes but cast out like froth or skimme; as easily vented, as inuented.
As if good works were brought forth like children, not without pain and travel: evil works but cast out like froth or skim; as Easily vented, as invented.
p-acp cs j n2 vbdr vvn av av-j n2, xx p-acp n1 cc n1: n-jn n2 p-acp vvi av av-j n1 cc vvi; c-acp av-j vvd, c-acp vvn.
(37) text (DIV1)
143
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1150
Therefore the earth is said ebullire, to bubble or boile out such things, as meere excretions.
Therefore the earth is said ebullire, to bubble or boil out such things, as mere excretions.
av dt n1 vbz vvn n1, p-acp n1 cc vvi av d n2, c-acp j n2.
(37) text (DIV1)
143
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1151
Our prouerbe sayes, An ill weed growes apace.
Our proverb Says, an ill weed grows apace.
po12 n1 vvz, dt j-jn n1 vvz av.
(37) text (DIV1)
143
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1152
Herbes grow not without preparing the ground, planting and watring them by seasonable deawes and diligence. Weeds are common:Herbs grow not without preparing the ground, planting and watering them by seasonable dews and diligence. Weeds Are Common:
n2 vvb xx p-acp vvg dt n1, vvg cc vvg pno32 p-acp j n2 cc n1. np1 vbr j:
(37) text (DIV1)
143
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1153
it is hard to set the foote besides them. The basest things are euer most plentifull.
it is hard to Set the foot beside them. The Basest things Are ever most plentiful.
pn31 vbz j pc-acp vvi dt n1 p-acp pno32. dt js n2 vbr av av-ds j.
(37) text (DIV1)
143
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1154
Plurima, pessima. I haue read of a kind of mouse, that breeds sixe score young ones in one nest.Many, pessima. I have read of a kind of mouse, that breeds sixe score young ones in one nest.
fw-la, fw-la. pns11 vhb vvn pp-f dt n1 pp-f n1, cst vvz crd n1 j pi2 p-acp crd n1.
(37) text (DIV1)
143
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1155
Whereas the off-spring of the Lyonesse or Elephant is but single. You shall find your furrowes full of Cockle and da••ell, though you neuer sew them.
Whereas the offspring of the Lioness or Elephant is but single. You shall find your furrows full of Cockle and da••ell, though you never sew them.
cs dt n1 pp-f dt n1 cc n1 vbz p-acp j. pn22 vmb vvi po22 n2 j pp-f n1 cc n1, cs pn22 av-x vvi pno32.
(37) text (DIV1)
143
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1156
The earth, sayth the Philosopher, is now an own mother to weeds, and naturally breeds and feeds them:
The earth, say the Philosopher, is now an own mother to weeds, and naturally breeds and feeds them:
dt n1, vvz dt n1, vbz av dt d n1 p-acp n2, cc av-j vvz cc vvz pno32:
(37) text (DIV1)
143
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1157
but a stepmother to good herbes.
but a stepmother to good herbs.
cc-acp dt n1 p-acp j n2.
(37) text (DIV1)
143
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1158
Man by a procliuitie of his own naturall inclination, is apt to produce thornes and bryers: but ere hee can bring forth herbes, Graces, God must take paines with him.
Man by a proclivity of his own natural inclination, is apt to produce thorns and briers: but ere he can bring forth herbs, Graces, God must take pains with him.
n1 p-acp dt n1 pp-f po31 d j n1, vbz j pc-acp vvi n2 cc n2: cc-acp c-acp pns31 vmb vvi av n2, n2, np1 vmb vvi n2 p-acp pno31.
(37) text (DIV1)
143
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1159
No husbandman so labours his ground, as God our hearts. Happy earth, that yeelds him an expected haruest.
No husbandman so labours his ground, as God our hearts. Happy earth, that yields him an expected harvest.
dx n1 av vvz po31 n1, c-acp np1 po12 n2. j n1, cst vvz pno31 dt j-vvn n1.
(37) text (DIV1)
143
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1160
But that which beareth Thornes is neere to be cursed and burned.
But that which bears Thornes is near to be cursed and burned.
p-acp d r-crq vvz np1 vbz av-j pc-acp vbi vvn cc vvn.
(37) text (DIV1)
143
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1161
2 Obserue, that a wicked man is compared to bad earth, and that fitly in 5. respects. 1 For basenesse.
2 Observe, that a wicked man is compared to bad earth, and that fitly in 5. respects. 1 For baseness.
crd vvb, cst dt j n1 vbz vvn p-acp j n1, cc cst av-j p-acp crd n2. vvn p-acp n1.
(37) text (DIV1)
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1162
The earth is the heauiest of all Elements, and doth naturally sinke downewards; as if it had no rest, but in the center; which it selfe is.
The earth is the Heaviest of all Elements, and does naturally sink downwards; as if it had no rest, but in the centre; which it self is.
dt n1 vbz dt js pp-f d n2, cc vdz av-j vvi av; c-acp cs pn31 vhd dx n1, cc-acp p-acp dt n1; q-crq pn31 n1 vbz.
(37) text (DIV1)
145
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1163
A wicked man is base-minded, and sinkes with a dull and ponderous declination; not regarding the things aboue, but these below.
A wicked man is base-minded, and sinks with a dull and ponderous declination; not regarding the things above, but these below.
dt j n1 vbz j, cc vvz p-acp dt j cc j n1; xx vvg dt n2 a-acp, cc-acp d a-acp.
(37) text (DIV1)
145
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1164
He hath commune with men sursum os, but with beasts, deorsum cor. All his affections haue a low obiect, not out of humilitie, but base deiection.
He hath commune with men Sursum os, but with beasts, deorsum cor. All his affections have a low Object, not out of humility, but base dejection.
pns31 vhz j p-acp n2 fw-la fw-la, p-acp p-acp n2, fw-la fw-la. d po31 n2 vhb dt j n1, xx av pp-f n1, cc-acp j n1.
(37) text (DIV1)
145
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1165
His hope, desire, loue, ioy, are set on these inferiour things:
His hope, desire, love, joy, Are Set on these inferior things:
po31 n1, vvb, n1, n1, vbr vvn p-acp d j-jn n2:
(37) text (DIV1)
145
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1166
and like a Mole, he digs still downewards, till he come to his Center, his owne place, Hell. Telluris inutile pondus. 2 For coldnesse.
and like a Mole, he digs still downwards, till he come to his Centre, his own place, Hell. Telluris inutile pondus. 2 For coldness.
cc av-j dt n1, pns31 vvz av av-j, c-acp pns31 vvb p-acp po31 n1, po31 d n1, n1. np1 n1 fw-la. crd p-acp n1.
(37) text (DIV1)
145
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1167
Experience teacheth that the earth is cold;
Experience Teaches that the earth is cold;
n1 vvz cst dt n1 vbz j-jn;
(37) text (DIV1)
146
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1168
& coldnes is a natural quality pertinent to it, though accidentally there be bred in it fierie vapours.
& coldness is a natural quality pertinent to it, though accidentally there be bred in it fiery vapours.
cc n1 vbz dt j n1 j p-acp pn31, c-acp av-j pc-acp vbi vvn p-acp pn31 j n2.
(37) text (DIV1)
146
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1169
The wicked man hath a cold heart, frozen vp in the dregs of iniquitie; though there be an vnnaturall heat sometimes flaming in him;
The wicked man hath a cold heart, frozen up in the dregs of iniquity; though there be an unnatural heat sometime flaming in him;
dt j n1 vhz dt j-jn n1, vvn a-acp p-acp dt n2 pp-f n1; cs pc-acp vbi dt j n1 av vvg p-acp pno31;
(37) text (DIV1)
146
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1170
the fire of lust and malice tormenting his bowels: but this is no kindly heate to warme his conscience.
the fire of lust and malice tormenting his bowels: but this is no kindly heat to warm his conscience.
dt n1 pp-f n1 cc n1 vvg po31 n2: cc-acp d vbz dx j n1 pc-acp vvi po31 n1.
(37) text (DIV1)
146
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1171
That is deriued from the fire of the Temple, that neuer goes out, and only giuen by Iesus Christ, that baptizeth with the holy Ghost, and with fire. 3 For foulenesse.
That is derived from the fire of the Temple, that never Goes out, and only given by Iesus christ, that baptizeth with the holy Ghost, and with fire. 3 For foulness.
cst vbz vvn p-acp dt n1 pp-f dt n1, cst av-x vvz av, cc av-j vvn p-acp np1 np1, d vvz p-acp dt j n1, cc p-acp n1. crd p-acp n1.
(37) text (DIV1)
146
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1172
The squalid earth (for we speake not heere of any good ground) is called Lutulenta terra; miery and noysome:
The squalid earth (for we speak not Here of any good ground) is called Lutulenta terra; miery and noisome:
dt j n1 (c-acp pns12 vvb xx av pp-f d j n1) vbz vvn fw-la fw-la; j cc j:
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yet is it neate and cleane in comparison of a sinne-contaminated soule. The body was taken from the earth; not the Soule:
yet is it neat and clean in comparison of a sinne-contaminated soul. The body was taken from the earth; not the Soul:
av vbz pn31 j cc j p-acp n1 pp-f dt j n1. dt n1 vbds vvn p-acp dt n1; xx dt n1:
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the body shall resolue to the earth; not the soule:
the body shall resolve to the earth; not the soul:
dt n1 vmb vvi p-acp dt n1; xx dt n1:
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yet the polluted soule is more sordid, then either a leprous body, or a muddy earth.
yet the polluted soul is more sordid, then either a leprous body, or a muddy earth.
av dt j-vvn n1 vbz av-dc j, av av-d dt j n1, cc dt j n1.
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In the eye of GOD, there is no beautie so acceptable, no foulenesse so detestable, as the soules.
In the eye of GOD, there is no beauty so acceptable, no foulness so detestable, as the Souls.
p-acp dt n1 pp-f np1, pc-acp vbz dx n1 av j, dx n1 av j, c-acp dt n2.
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The Doue carried the prayse of beautie from the Peacocke, by the Eagles iudgement:
The Dove carried the praise of beauty from the Peacock, by the Eagles judgement:
dt n1 vvd dt n1 pp-f n1 p-acp dt n1, p-acp dt ng1 n1:
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that though the Peacocke liuing had the fayrer plumes, yet dead he hath but a blacke liuer.
that though the Peacock living had the Fairer plumes, yet dead he hath but a black liver.
cst cs dt n1 j-vvg vhd dt jc n2, av j pns31 vhz p-acp dt j-jn n1.
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Gods iudgement of all mens fairenesse, is by the liuer, the cleanesse of the heart in his eye-sight. 4 For obscuritie and darkenesse;
God's judgement of all men's fairness, is by the liver, the cleanesse of the heart in his eyesight. 4 For obscurity and darkness;
npg1 n1 pp-f d ng2 n1, vbz p-acp dt n1, dt n1 pp-f dt n1 p-acp po31 n1. crd p-acp n1 cc n1;
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the earth is called a place of blacke darkenesse, the land of forgetfulnesse. So Iob and Dauid tearme it.
the earth is called a place of black darkness, the land of forgetfulness. So Job and David term it.
dt n1 vbz vvn dt n1 pp-f j-jn n1, dt n1 pp-f n1. av np1 cc np1 n1 pn31.
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The wicked Soule is full of darkenesse, thicknesse of sight, caecitie of vnderstanding; not seeing the glorious libertie of the Sonnes of God.
The wicked Soul is full of darkness, thickness of sighed, caecitie of understanding; not seeing the glorious liberty of the Sons of God.
dt j n1 vbz j pp-f n1, n1 pp-f n1, n1 pp-f n1; xx vvg dt j n1 pp-f dt n2 pp-f np1.
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Our Gospell is hid to those that are lost. Whose minds the god of this world hath blinded. Our Gospel is hid to those that Are lost. Whose minds the god of this world hath blinded.
po12 n1 vbz vvn p-acp d cst vbr vvn. rg-crq n2 dt n1 pp-f d n1 vhz vvn.
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There is in them Hebetudo mentis, which is acutae rationis obtusio, carnalis intemperantiae crassis sensibus inducta. There is in them Hebetudo mentis, which is Acutae rationis obtusio, Carnalis intemperantiae crassis sensibus inducta.
pc-acp vbz p-acp pno32 fw-la fw-la, r-crq vbz n1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
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They are so vtterly ignorant of heauen, that (as it is in the Prouerbe) ne pictum quidem viderunt: they haue not seene it,
They Are so utterly ignorant of heaven, that (as it is in the Proverb) ne pictum quidem viderunt: they have not seen it,
pns32 vbr av av-j j pp-f n1, cst (c-acp pn31 vbz p-acp dt n1) fw-fr fw-la fw-la fw-la: pns32 vhb xx vvn pn31,
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so much as in the mappe or picture.
so much as in the map or picture.
av av-d c-acp p-acp dt n1 cc n1.
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As to men shut vp in the low cauernes of the earth, not so much as the sunne,
As to men shut up in the low caverns of the earth, not so much as the sun,
p-acp p-acp n2 vvn a-acp p-acp dt j n2 pp-f dt n1, xx av av-d c-acp dt n1,
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and starres, and the lights of heauens lower parts haue appeared. Tolerabilior est poena, viuere non posse, quam nescire.
and Stars, and the lights of heavens lower parts have appeared. Tolerabilior est poena, viuere non posse, quam Not know.
cc n2, cc dt n2 pp-f n2 jc n2 vhb vvn. fw-la fw-la fw-la, fw-la fw-fr fw-la, fw-la fw-la.
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Ignorance is a heauier punishment then death; sayth the Philosopher. Darkenes is their desire, because their deeds are euill.
Ignorance is a Heavier punishment then death; say the Philosopher. Darkness is their desire, Because their Deeds Are evil.
n1 vbz dt jc n1 cs n1; vvz dt n1. n1 vbz po32 n1, p-acp po32 n2 vbr j-jn.
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Perhaps at last, after a long dotage on their darke delight, earth; they come to heare of a better & richer countrey:
Perhaps At last, After a long dotage on their dark delight, earth; they come to hear of a better & Richer country:
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and then take onely with them the Lanterne of Nature to find it. But so erepto lumine can delabrum querunt.
and then take only with them the Lantern of Nature to find it. But so erepto lumine can delabrum querunt.
cc av vvb av-j p-acp pno32 dt n1 pp-f n1 pc-acp vvi pn31. p-acp av fw-la fw-la vmb fw-la fw-la.
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Hauing lost the light, they grope for the Candlesticke. A man that comes into his house at midnight, sees nothing amisse:
Having lost the Light, they grope for the Candlestick. A man that comes into his house At midnight, sees nothing amiss:
vhg vvn dt n1, pns32 vvb p-acp dt n1. dt n1 cst vvz p-acp po31 n1 p-acp n1, vvz pix av:
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in the day-light he finds many things misplac'd. Nature is but a darke Lanterne, when by it we endeuour to ransacke the conscience.
in the daylight he finds many things misplaced. Nature is but a dark Lantern, when by it we endeavour to ransack the conscience.
p-acp dt n1 pns31 vvz d n2 vvn. n1 vbz p-acp dt j np1-n, c-crq p-acp pn31 po12 n1 pc-acp vvi dt n1.
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Onely the light of grace can demonstrate all the sluttish and incurious misorders in our soules.
Only the Light of grace can demonstrate all the sluttish and incurious misorders in our Souls.
j dt n1 pp-f n1 vmb vvi d dt j cc j n2 p-acp po12 n2.
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5 The maine resemblance betweene an euill ground and worse man, consists in the ill fruites, that they both produce:
5 The main resemblance between an evil ground and Worse man, consists in the ill fruits, that they both produce:
crd dt j n1 p-acp dt j-jn n1 cc jc n1, vvz p-acp dt j-jn n2, cst pns32 d vvi:
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bryers and thornes; and such (not onely vnhelpefull, but) hurtfull vices. This is the principal analogie, which our Apostle intends;briers and thorns; and such (not only unhelpful, but) hurtful vices. This is the principal analogy, which our Apostle intends;
n2 cc n2; cc d (xx av-j j, cc-acp) j n2. d vbz dt j-jn n1, r-crq po12 n1 vvz;
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the pith and marow of this reference.
the pith and marrow of this Referente.
dt n1 cc n1 pp-f d n1.
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But before we come to a particular anatomizing of this Subiect, some obseruable doctrines fall profitably to our instruction. Obserue therfore.
But before we come to a particular anatomizing of this Subject, Some observable doctrines fallen profitably to our instruction. Observe Therefore.
cc-acp c-acp pns12 vvb p-acp dt j n-vvg pp-f d n-jn, d j n2 vvb av-j p-acp po12 n1. vvb av.
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1 The word of God will worke some way. It fals not vpon any ground in vaine;
1 The word of God will work Some Way. It falls not upon any ground in vain;
vvd dt n1 pp-f np1 vmb vvi d n1. pn31 vvz xx p-acp d n1 p-acp j;
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but will produce herbes or weeds. It is such Physicke, as will either cure or kill.
but will produce herbs or weeds. It is such Physic, as will either cure or kill.
cc-acp vmb vvi n2 cc n2. pn31 vbz d n1, c-acp vmb av-d vvi cc vvi.
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It mollifies one, makes another more hard.
It mollifies one, makes Another more hard.
pn31 vvz pi, vvz j-jn n1 av-j.
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Some hearts it pricks, others it terrifies, though conuerts not, as it made Foelix tremble. None euer heard it, some hearts it pricks, Others it terrifies, though converts not, as it made Felix tremble. None ever herd it,
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but they are either better or worse by it. We preach Christ crucified, vnto the Iewes a stumbling blocke, vnto the Gentiles foolishnesse.
but they Are either better or Worse by it. We preach christ Crucified, unto the Iewes a stumbling block, unto the Gentiles foolishness.
cc-acp pns32 vbr av-d j cc av-jc p-acp pn31. pns12 vvb np1 vvd, p-acp dt np2 dt j-vvg n1, p-acp dt n2-j n1.
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But vnto them which are called, both of Iewes and Greeks, the power of GOD, and the wisedome of God. But unto them which Are called, both of Iewes and Greeks, the power of GOD, and the Wisdom of God.
p-acp p-acp pno32 r-crq vbr vvn, d pp-f npg1 cc np1, dt n1 pp-f np1, cc dt n1 pp-f np1.
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In this Epistle it is called a double-edged sword, &c. It is either a conuerting or conuincing power;
In this Epistle it is called a double-edged sword, etc. It is either a converting or convincing power;
p-acp d n1 pn31 vbz vvn dt j n1, av pn31 vbz d dt vvg cc j-vvg n1;
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sealing receiuers to redemption, contemners to reiection. The word which I haue preached, shall iudge you in the latter day.
sealing Receivers to redemption, contemners to rejection. The word which I have preached, shall judge you in the latter day.
vvg n2 p-acp n1, n1 p-acp n1. dt n1 r-crq pns11 vhb vvn, vmb vvi pn22 p-acp dt d n1.
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If this doctrine were considerately digested in hearers hearts, what a zealous preparation would it worke in their soules!
If this Doctrine were considerately digested in hearers hearts, what a zealous preparation would it work in their Souls!
cs d n1 vbdr av-j vvn p-acp ng2 n2, r-crq dt j n1 vmd pn31 vvi p-acp po32 n2!
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It would bring vs to these seats with other minds, if we remembred, that wee returne not backe to our owne doores the very same wee came out;
It would bring us to these seats with other minds, if we remembered, that we return not back to our own doors the very same we Come out;
pn31 vmd vvi pno12 p-acp d n2 p-acp j-jn n2, cs pns12 vvd, cst pns12 vvb xx av p-acp po12 d n2 dt av d pns12 vvd av;
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but either somewhat better, or much worse. Sergius Paulus was turned, Elimas obdurated at one Sermon. After our Sauiours heauenly Sermon.
but either somewhat better, or much Worse. Sergius Paulus was turned, Elymas obdurated At one Sermon. After our Saviour's heavenly Sermon.
cc-acp d av j, cc d jc. np1 np1 vbds vvn, np1 vvn p-acp crd n1. p-acp po12 ng1 j n1.
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Iohn 6. Some went backe, and walked no more with him; that Christ bespake his Apostles, Will ye also goe away? Others stucke more close. John 6. some went back, and walked no more with him; that christ bespoke his Apostles, Will you also go away? Others stuck more close.
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Lord, to whom shall we goe? Thou hast the words of eternall life. The Prophet Esay speakes fully to this purpose. Lord, to whom shall we go? Thou hast the words of Eternal life. The Prophet Isaiah speaks Fully to this purpose.
n1, p-acp ro-crq vmb pns12 vvi? pns21 vh2 dt n2 pp-f j n1. dt n1 np1 vvz av-j p-acp d n1.
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As the raine commeth downe, and returneth not backe, but watereth the earth, and maketh it bring forth and bud, that it may giue seede to the sower, and bread to the eater. As the rain comes down, and returns not back, but Waters the earth, and makes it bring forth and bud, that it may give seed to the sour, and bred to the eater.
p-acp dt n1 vvz a-acp, cc vvz xx av, cc-acp vvz dt n1, cc vv2 pn31 vvi av cc n1, cst pn31 vmb vvi n1 p-acp dt j, cc n1 p-acp dt n1.
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So shall my word be that goeth forth out of my mouth: it shall not returne vnto mee voyd;
So shall my word be that Goes forth out of my Mouth: it shall not return unto me void;
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but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
cc-acp pn31 vmb vvi d r-crq pns11 vvb, cc pn31 vmb vvi p-acp dt n1 c-crq pns11 vvd pn31.
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The word that we haue preached, shall either saue you, or iudge you.
The word that we have preached, shall either save you, or judge you.
dt n1 cst pns12 vhb vvn, vmb av-d vvi pn22, cc vvb pn22.
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It shall be either a copy of your pardon, or a bill of your inditement at the last day.
It shall be either a copy of your pardon, or a bill of your indictment At the last day.
pn31 vmb vbi av-d dt n1 pp-f po22 n1, cc dt n1 pp-f po22 n1 p-acp dt ord n1.
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Iohn Baptist cals the Gospell a Fan, that will distinguish betweene true and false children, betweene Wheate and Chaffe. It will make knowne the faithfulnesse of those, that with honest harts embrace it; John Baptist calls the Gospel a Fan, that will distinguish between true and false children, between Wheat and Chaff. It will make known the faithfulness of those, that with honest hearts embrace it;
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and scatter hypocrites like chaffe, by reason of their insolid leuity.
and scatter Hypocrites like chaff, by reason of their insolid levity.
cc vvb n2 av-j n1, p-acp n1 pp-f po32 j n1.
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Simeon so prophecied to Mary the Virgin of her Son, That he should be the fall and the rising, the reparation and ruine of many:Simeon so prophesied to Marry the Virgae of her Son, That he should be the fallen and the rising, the reparation and ruin of many:
np1 av vvd p-acp uh dt n1 pp-f po31 n1, cst pns31 vmd vbi dt n1 cc dt n-vvg, dt n1 cc n1 pp-f d:
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and whiles he is set for a signe Which shall bee spoken against, by this meanes the thoughts of many hearts shall be reuealed. and while he is Set for a Signen Which shall be spoken against, by this means the thoughts of many hearts shall be revealed.
cc n1 pns31 vbz vvn p-acp dt n1 r-crq vmb vbi vvn p-acp, p-acp d n2 dt n2 pp-f d n2 vmb vbi vvn.
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The word is like fire, that hath a double operation vpon the seuerall subiects it works; stubble or gold.
The word is like fire, that hath a double operation upon the several Subjects it works; stubble or gold.
dt n1 vbz j n1, cst vhz dt j-jn n1 p-acp dt j n2-jn pn31 vvz; n1 cc n1.
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It fires the one, and fines the other. Some hearts it enflames with zeale to it:
It fires the one, and fines the other. some hearts it enflames with zeal to it:
pn31 vvz dt crd, cc n2 dt j-jn. d n2 pn31 vvz p-acp n1 p-acp pn31:
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other it sets on fire to quench, impugne, persecute it. It is to conuersion, if beleeued; to confusion if despised.
other it sets on fire to quench, impugn, persecute it. It is to conversion, if believed; to confusion if despised.
n-jn pn31 vvz p-acp n1 pc-acp vvi, vvi, vvi pn31. pn31 vbz p-acp n1, cs vvn; p-acp n1 cs vvn.
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Lo, Christ, himselfe preaching, some faithfully entertaine, others reiect; as the Gergesens, that had rather haue their hogges saued then their soules.
Lo, christ, himself preaching, Some faithfully entertain, Others reject; as the Gergesens, that had rather have their hogs saved then their Souls.
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2. That thornes are produced, the fault is not in the good Raine, but the ill ground.
2. That thorns Are produced, the fault is not in the good Rain, but the ill ground.
crd cst n2 vbr vvn, dt n1 vbz xx p-acp dt j vvi, p-acp dt j-jn n1.
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What could I, sayth God, haue done more to my Vineyard? I haue done inough to make it beare good grapes. What could I, say God, have done more to my Vineyard? I have done enough to make it bear good grapes.
q-crq vmd pns11, vvz np1, vhb vdn av-dc p-acp po11 n1? pns11 vhb vdn av-d pc-acp vvi pn31 vvi j n2.
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Wherefore then, or from what cause brings it forth wild grapes? The earth desires the influence of heauen,Wherefore then, or from what cause brings it forth wild grapes? The earth Desires the influence of heaven,
c-crq av, cc p-acp r-crq n1 vvz pn31 av j n2? dt n1 vvz dt n1 pp-f n1,
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and showres from the cloudes, to make it fruitfull. It is granted: the Sunne shines, the dewes fall.
and showers from the Clouds, to make it fruitful. It is granted: the Sun shines, the dews fallen.
cc n2 p-acp dt n2, pc-acp vvi pn31 j. pn31 vbz vvn: dt n1 vvz, dt n2 vvb.
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The Garden hereupon brings forth herbes, the desart thornes. If these blessings of heauen were the proper cause of the weeds;
The Garden hereupon brings forth herbs, the desert thorns. If these blessings of heaven were the proper cause of the weeds;
dt n1 av vvz av n2, dt j n2. cs d n2 pp-f n1 vbdr dt j n1 pp-f dt n2;
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why hath not then the good ground such cursed effects? The euerlasting lampe of heauen sends forth his sauing rayes:
why hath not then the good ground such cursed effects? The everlasting lamp of heaven sends forth his Saving rays:
q-crq vhz xx av dt j n1 d j-vvn n2? dt j n1 pp-f n1 vvz av po31 vvg n2:
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and the sacred deawes of the Gospell fall on the pure and vncleane heart. There it is requited with a fertile obedience: here with an impious ingratitude.
and the sacred dews of the Gospel fallen on the pure and unclean heart. There it is requited with a fertile Obedience: Here with an impious ingratitude.
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Let not the mercy of God be blamed for this mans miserie. Perditio ex se: God hath done enough to saue him.
Let not the mercy of God be blamed for this men misery. Perdition ex se: God hath done enough to save him.
vvb xx dt n1 pp-f np1 vbb vvn p-acp d ng1 n1. fw-la fw-la fw-la: np1 vhz vdn av-d pc-acp vvi pno31.
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S. Augustine directly to this purpose.
S. Augustine directly to this purpose.
np1 np1 av-j p-acp d n1.
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Simul pluit Dominus super segetes, & super spinas. Sed segeti pluit ad horreum, spinis ad ignem: & tamen vna est pl•uia. Simul pluit Dominus super segetes, & super spinas. Said segeti pluit ad Horreum, spinis ad Ignem: & tamen Una est pl•uia.
fw-la fw-la fw-la fw-la n2, cc fw-la fw-la. j-vvn fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: cc fw-la fw-la fw-la fw-la.
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GOD at once raines vpon the herbes and the thornes. Vpon the herbs or good seed, to shoot it vp for his barne, for himselfe;
GOD At once reins upon the herbs and the thorns. Upon the herbs or good seed, to shoot it up for his bairn, for himself;
np1 p-acp a-acp n2 p-acp dt n2 cc dt n2. p-acp dt n2 cc j n1, pc-acp vvi pn31 a-acp p-acp po31 n1, p-acp px31;
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vpon the thornes to fit them for the fire: yet is it one and the same raine.
upon the thorns to fit them for the fire: yet is it one and the same rain.
p-acp dt n2 pc-acp vvi pno32 p-acp dt n1: av vbz pn31 crd cc dt d n1.
(37) text (DIV1)
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1236
This shall couer the faces of Libertines with •uerlasting confusion; who are euermore rubbing their owne filthinesse on Gods puritie;
This shall cover the faces of Libertines with •uerlasting confusion; who Are evermore rubbing their own filthiness on God's purity;
d vmb vvi dt n2 pp-f n2 p-acp j n1; r-crq vbr av vvg po32 d n1 p-acp npg1 n1;
(37) text (DIV1)
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1237
and charging him as the authour of their sinnes.
and charging him as the author of their Sins.
cc vvg pno31 p-acp dt n1 pp-f po32 n2.
(37) text (DIV1)
154
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1238
If the Diuels in hell should speake, what could they say more? wee haue falne from our happinesse, and God caused it. Reprobate thoughts!
If the Devils in hell should speak, what could they say more? we have fallen from our happiness, and God caused it. Reprobate thoughts!
cs dt n2 p-acp n1 vmd vvi, q-crq vmd pns32 vvi dc? pns12 vhb vvn p-acp po12 n1, cc np1 vvd pn31. n-jn n2!
(37) text (DIV1)
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1239
Men haue spilt bloud, defiled forbidden beds, strucke at Princes with treasons, ruin'd countries with depopulations, filled the earth with rapes,
Men have spilled blood, defiled forbidden Beds, struck At Princes with treasons, ruined countries with depopulations, filled the earth with rapes,
n2 vhb vvn n1, vvn j-vvn n2, vvd p-acp n2 p-acp n2, j-vvn n2 p-acp n2, vvd dt n1 p-acp n2,
(37) text (DIV1)
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1240
and shot at heauen with blasphemies; and lay their damnation on their Maker: deriuing from his purpose excuses of their wickednesse.
and shot At heaven with Blasphemies; and lay their damnation on their Maker: deriving from his purpose excuses of their wickedness.
cc vvn p-acp n1 p-acp n2; cc vvd po32 n1 p-acp po32 n1: vvg p-acp po31 n1 n2 pp-f po32 n1.
(37) text (DIV1)
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1241
The ineuitable decree of Gods counsell is charged: the thought of that hath made them carelesse:
The inevitable Decree of God's counsel is charged: the Thought of that hath made them careless:
dt j n1 pp-f npg1 n1 vbz vvn: dt n1 pp-f cst vhz vvn pno32 j:
(37) text (DIV1)
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1242
so with good food they poison themselues. Willing fooles, racke not your beleefe with impossibilities. Behold!
so with good food they poison themselves. Willing Fools, rack not your belief with impossibilities. Behold!
av p-acp j n1 pns32 vvb px32. j n2, n1 xx po22 n1 p-acp n2. vvb!
(37) text (DIV1)
154
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1243
God is so farre from authorizing your sinnes and falls; that he raines on yo• the holy deawes of his word to mollifie your hearts.
God is so Far from authorizing your Sins and falls; that he reins on yo• the holy dews of his word to mollify your hearts.
np1 vbz av av-j p-acp vvg po22 n2 cc n2; cst pns31 vvz p-acp n1 dt j n2 pp-f po31 n1 pc-acp vvi po22 n2.
(37) text (DIV1)
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1244
Iustifying himselfe by this proffered meanes of your saluation, that he would not the death of a sinner.
Justifying himself by this proffered means of your salvation, that he would not the death of a sinner.
vvg px31 p-acp d j-vvn n2 pp-f po22 n1, cst pns31 vmd xx dt n1 pp-f dt n1.
(37) text (DIV1)
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1245
O but his hidden will is to damne vs. Mad men, that forsake that signed will, written in tables, published with trumpets, commanded with blessings, cursings, promises, menaces, to which euery soule stands bound!
O but his hidden will is to damn us Mad men, that forsake that signed will, written in tables, published with trumpets, commanded with blessings, cursings, promises, menaces, to which every soul Stands bound!
sy p-acp po31 j-vvn n1 vbz pc-acp vvi pno12 j n2, cst vvb cst vvd n1, vvn p-acp n2, vvn p-acp n2, vvn p-acp n2, n2-vvg, n2, n2, p-acp r-crq d n1 vvz vvn!
(37) text (DIV1)
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1246
and fall to prying into those vnsearchable mysteries, couered with a curtaine of holy secrecy, not to be drawne aside till the day comes, wherein we shall know as we are knowne.
and fallen to prying into those unsearchable Mysteres, covered with a curtain of holy secrecy, not to be drawn aside till the day comes, wherein we shall know as we Are known.
cc vvb p-acp vvg p-acp d j n2, vvn p-acp dt n1 pp-f j n1, xx pc-acp vbi vvn av p-acp dt n1 vvz, c-crq pns12 vmb vvi c-acp pns12 vbr vvn.
(37) text (DIV1)
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1247
Cease aspiring man to roote thy wickdnesse in heauen; and to draw in God as an accessary to thy profanenesse.
Cease aspiring man to root thy wickdnesse in heaven; and to draw in God as an accessary to thy profaneness.
vvb j-vvg n1 pc-acp vvi po21 n1 p-acp n1; cc pc-acp vvi p-acp np1 p-acp dt j-jn p-acp po21 n1.
(37) text (DIV1)
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1248
God would haue thee saued, but thou wilt beare thorns and briars, though thou endangerest thy selfe to cursing.
God would have thee saved, but thou wilt bear thorns and briers, though thou endangerest thy self to cursing.
np1 vmd vhi pno21 vvn, cc-acp pns21 vm2 vvi n2 cc n2, c-acp pns21 n1 po21 n1 p-acp vvg.
(37) text (DIV1)
155
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1249
Is this the requitall for his mercy? Are all his kindnesses to thee thus taken? That when he hath done so much to bring thee to heauen, thou wilt taxe him for casting thee to hel? when he hath so laboured to make thee good, thou wilt lay to his charge thy owne voluntary badnesse. No:
Is this the requital for his mercy? are all his Kindnesses to thee thus taken? That when he hath done so much to bring thee to heaven, thou wilt Tax him for casting thee to hell? when he hath so laboured to make thee good, thou wilt lay to his charge thy own voluntary badness. No:
vbz d dt n1 p-acp po31 n1? vbr d po31 n2 p-acp pno21 av vvn? cst c-crq pns31 vhz vdn av av-d pc-acp vvi pno21 p-acp n1, pns21 vm2 vvi pno31 p-acp vvg pno21 p-acp n1? c-crq pns31 vhz av vvn pc-acp vvi pno21 j, pns21 vm2 vvi p-acp po31 n1 po21 d j-jn n1. uh-dx:
(37) text (DIV1)
155
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1250
iustifie God, and magnifie his mercie. Accuse thine owne corrupt heart, that turnes so good and alimentall food into offensiue crudities.
justify God, and magnify his mercy. Accuse thine own corrupt heart, that turns so good and alimental food into offensive crudities.
vvi np1, cc vvi po31 n1. vvb po21 d j n1, cst vvz av j cc j n1 p-acp j n2.
(37) text (DIV1)
155
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1251
Say, Heauen is good, but thy ground is naught.
Say, Heaven is good, but thy ground is nought.
n1, n1 vbz j, cc-acp po21 n1 vbz pix.
(37) text (DIV1)
155
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1252
Fatnesse and iuyce hath been bestowed on thee, but thou hast yeelded pestilent and noysome fruits.
Fatness and juice hath been bestowed on thee, but thou hast yielded pestilent and noisome fruits.
n1 cc n1 vhz vbn vvn p-acp pno21, cc-acp pns21 vh2 vvn j cc j n2.
(37) text (DIV1)
155
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1253
Lay not the fault on heauen, but on the natiue corruption of thy owne heart, that hath decocted the goodnesse of God into venome.
Lay not the fault on heaven, but on the native corruption of thy own heart, that hath decocted the Goodness of God into venom.
n1 xx dt n1 p-acp n1, cc-acp p-acp dt j-jn n1 pp-f po21 d n1, cst vhz vvn dt n1 pp-f np1 p-acp n1.
(37) text (DIV1)
155
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1254
3. This obseruation shall make way (and giue place) to another.
3. This observation shall make Way (and give place) to Another.
crd d n1 vmb vvi n1 (cc vvb n1) p-acp j-jn.
(37) text (DIV1)
156
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1255
That the ground is very vnthankfull, which answeres the kindnes of heauen in rayning on it, with bryars and thornes. Wretched man, that receiues so blessed deawes from the fountaine of mercie, and returnes an vngratefull wickednesse. Vnthankefull it is;
That the ground is very unthankful, which answers the kindness of heaven in raining on it, with briars and thorns. Wretched man, that receives so blessed dews from the fountain of mercy, and returns an ungrateful wickedness. Unthankful it is;
cst dt n1 vbz j j, r-crq n2 dt n1 pp-f n1 p-acp vvg p-acp pn31, p-acp n2 cc n2. j n1, cst vvz av j-vvn n2 p-acp dt n1 pp-f n1, cc n2 dt j n1. j pn31 vbz;
(37) text (DIV1)
156
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1256
as failing in both these essentiall parts of Gratitude; acknowledging, and requiting a benefite: and so guilty both of falshood and iniustice.
as failing in both these essential parts of Gratitude; acknowledging, and requiting a benefit: and so guilty both of falsehood and injustice.
c-acp vvg p-acp d d j n2 pp-f n1; vvg, cc vvg dt n1: cc av j av-d pp-f n1 cc n1.
(37) text (DIV1)
156
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1257
Say the wicked did confesse Gods mercies, yet where's their obedience? True thankfulnesse is called Gratiarum actio, non dictio.
Say the wicked did confess God's Mercies, yet where's their Obedience? True thankfulness is called Gratitude actio, non Dictio.
np1 dt j vdd vvi npg1 n2, av q-crq|vbz po32 n1? j n1 vbz vvn np1 fw-la, fw-la fw-la.
(37) text (DIV1)
156
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1258
Whiles for holy deawes they render vnholy weedes, this disobedience is the greatest Ingratitude. The silence of our tongues;
While for holy dews they render unholy weeds, this disobedience is the greatest Ingratitude. The silence of our tongues;
cs p-acp j n2 pns32 vvb j n2, d n1 vbz dt js n1. dt n1 pp-f po12 n2;
(37) text (DIV1)
156
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1259
the not opening our lippes, to let our mouth shew forth his prayse, is a grieuous vnthankfulnesse.
the not opening our lips, to let our Mouth show forth his praise, is a grievous unthankfulness.
cs xx vvg po12 n2, pc-acp vvi po12 n1 vvi av po31 n1, vbz dt j n1.
(37) text (DIV1)
156
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1260
He is of an euill disposition, that conceales or dissembles a benefite. This is one branch of Ingratitude: but our speech hitherto keepes but lowe water;
He is of an evil disposition, that conceals or dissembles a benefit. This is one branch of Ingratitude: but our speech hitherto keeps but low water;
pns31 vbz pp-f dt j-jn n1, cst vvz cc vvz dt n1. d vbz crd n1 pp-f n1: p-acp po12 n1 av vvz p-acp j n1;
(37) text (DIV1)
156
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1261
let vs rise vp to view the mountenous billows of that ingratitude here taxed;
let us rise up to view the mountenous billows of that ingratitude Here taxed;
vvb pno12 vvi a-acp pc-acp vvi dt j n2 pp-f d n1 av vvn;
(37) text (DIV1)
156
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1262
a reall, actual, sensuall, senselesse vnthankfulnesse: if it bee not a degree beyond it, and vnthankfulnesse too poore a word to expresse it.
a real, actual, sensual, senseless unthankfulness: if it be not a degree beyond it, and unthankfulness too poor a word to express it.
dt j, j, j, j n1: cs pn31 vbb xx dt n1 p-acp pn31, cc n1 av j dt n1 pc-acp vvi pn31.
(37) text (DIV1)
156
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1263
Meere ingratitude returnes nothing for good; but this sinne returnes euill for good. Silence in acknowledging is too short:
Mere ingratitude returns nothing for good; but this sin returns evil for good. Silence in acknowledging is too short:
j n1 n2 pix p-acp j; cc-acp d n1 n2 j-jn p-acp j. n1 p-acp vvg vbz av j:
(37) text (DIV1)
156
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1264
we must thinke of a contumacious and contumelious retribution.
we must think of a contumacious and contumelious retribution.
pns12 vmb vvi pp-f dt j cc j n1.
(37) text (DIV1)
156
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1265
God, after his mercifull raine lookes for some herbs of Grace, when he walks down into his Garden, to see whether the Vine flourished, and the Pomegranates budded. And behold weedes, stinking weedes, stinging weedes;
God, After his merciful rain looks for Some herbs of Grace, when he walks down into his Garden, to see whither the Vine flourished, and the Pomegranates budded. And behold weeds, stinking weeds, stinging weeds;
np1, p-acp po31 j vvb n2 p-acp d n2 pp-f n1, c-crq pns31 vvz a-acp p-acp po31 n1, pc-acp vvi cs dt n1 vvd, cc dt n2 vvn. cc vvi n2, j-vvg n2, j-vvg n2;
(37) text (DIV1)
156
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1266
thornes and bryars! Here is Ingratitude in ful proportion, wiith all the dimensions of his vgly stigmaiticke forme.thorns and briars! Here is Ingratitude in full proportion, wiith all the dimensions of his ugly stigmaiticke Form.
n2 cc n2! av vbz n1 p-acp j n1, uh d dt n2 pp-f po31 j j n1.
(37) text (DIV1)
156
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1267
This is that wickednes, which brings the ground here to reiection, malediction, combustion. Obserue further that
This is that wickedness, which brings the ground Here to rejection, malediction, combustion. Observe further that
d vbz d n1, r-crq vvz dt n1 av p-acp n1, n1, n1. vvb av-jc d
(37) text (DIV1)
156
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1268
4. Wicked men proue commonly so much the worse, as they might haue been better: and diuert the means of their conuersion to their confusion.
4. Wicked men prove commonly so much the Worse, as they might have been better: and divert the means of their conversion to their confusion.
crd j n2 vvb av-j av av-d dt av-jc, c-acp pns32 vmd vhi vbn jc: cc vvi dt n2 pp-f po32 n1 p-acp po32 n1.
(37) text (DIV1)
157
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1269
The more raine of the Gospell they receiue, the more abundantly they thrust forth the thornes of iniquities.
The more rain of the Gospel they receive, the more abundantly they thrust forth the thorns of iniquities.
dt dc vvb pp-f dt n1 pns32 vvb, dt av-dc av-j pns32 vvd av dt n2 pp-f n2.
(37) text (DIV1)
157
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1270
The rootes of these bryars are surely earthed in their hearts, and do boyle out at the warme deaws of the Word.
The roots of these briars Are surely earthed in their hearts, and do boil out At the warm dews of the Word.
dt n2 pp-f d n2 vbr av-j vvn p-acp po32 n2, cc vdb vvi av p-acp dt j n2 pp-f dt n1.
(37) text (DIV1)
157
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1271
It fares with them, as with a man of a surfeted stomach: the more good meate he eates, the more hee increaseth his corruption.
It fares with them, as with a man of a surfeited stomach: the more good meat he eats, the more he increases his corruption.
pn31 vvz p-acp pno32, c-acp p-acp dt n1 pp-f dt vvn n1: dt av-dc j n1 pns31 vvz, dt av-dc pns31 vvz po31 n1.
(37) text (DIV1)
157
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1272
The former crudities vndigested, vnegested, hauing the greater force, turne the good nutriment into themselues.
The former crudities undigested, vnegested, having the greater force, turn the good nutriment into themselves.
dt j n2 j, j, vhg dt jc n1, vvb dt j n1 p-acp px32.
(37) text (DIV1)
157
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1273
There is such an antipathie betwixt the good word of God, and the heart of a reprobate;
There is such an antipathy betwixt the good word of God, and the heart of a Reprobate;
pc-acp vbz d dt n1 p-acp dt j n1 pp-f np1, cc dt n1 pp-f dt n-jn;
(37) text (DIV1)
157
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1274
that the more it wrastles to bring him to heauen, the more he wrastles against it, that hee might be damned.
that the more it wrastles to bring him to heaven, the more he wrastles against it, that he might be damned.
cst dt av-dc pn31 vvz pc-acp vvi pno31 p-acp n1, dt av-dc pns31 vvz p-acp pn31, cst pns31 vmd vbi vvn.
(37) text (DIV1)
157
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1275
Tully mentions a Countrey, wherein a great drought and heat maketh abundance of mire and dirt;Tully mentions a Country, wherein a great drought and heat makes abundance of mire and dirt;
np1 n2 dt n1, c-crq dt j n1 cc n1 vvz n1 pp-f n1 cc n1;
(37) text (DIV1)
157
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1276
but store of raine causeth dust. It is here experimentally true:
but store of rain Causes dust. It is Here experimentally true:
cc-acp n1 pp-f n1 vvz n1. pn31 vbz av av-j j:
(37) text (DIV1)
157
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1277
the plentifull raine of Gods blessed word is answered with the dusty and sandy barrennesse of mens euill liues.
the plentiful rain of God's blessed word is answered with the dusty and sandy Barrenness of men's evil lives.
dt j n1 pp-f npg1 j-vvn n1 vbz vvn p-acp dt j cc j n1 pp-f ng2 j-jn n2.
(37) text (DIV1)
157
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1278
So the Sunne, shining vpon vncleane dung-hils, is said to cause a greater stench:
So the Sun, shining upon unclean dunghills, is said to cause a greater stench:
np1 dt n1, vvg p-acp j n2, vbz vvn pc-acp vvi dt jc n1:
(37) text (DIV1)
157
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1279
yet no wise man blames the beames of the Sunne, but the filthinesse of those putrified heapes, for such offence.
yet no wise man blames the beams of the Sun, but the filthiness of those Putrified heaps, for such offence.
av dx j n1 vvz dt n2 pp-f dt n1, cc-acp dt n1 pp-f d j-vvn n2, p-acp d n1.
(37) text (DIV1)
157
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1280
The Sunne of righteousnesse hath sent downe the glorious rayes of his Gospell among vs• the wicked hereupon steame out the more noysome and stenchfull fruites.
The Sun of righteousness hath sent down the glorious rays of his Gospel among vs• the wicked hereupon steam out the more noisome and stenchfull fruits.
dt n1 pp-f n1 vhz vvn a-acp dt j n2 pp-f po31 n1 p-acp n1 dt j av n1 av dt av-dc j cc j n2.
(37) text (DIV1)
157
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1281
Vpon whom shal the accusation light;
Upon whom shall the accusation Light;
p-acp ro-crq vmb dt n1 n1;
(37) text (DIV1)
157
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1282
Gods comfortable heate of mercie, or our putrid and ranke iniquities? Sometimes the Sunnes heat working vpon a muddy and baneful obiect, breeds horrid serpents.
God's comfortable heat of mercy, or our putrid and rank iniquities? Sometime the Suns heat working upon a muddy and baneful Object, breeds horrid Serpents.
ng1 j n1 pp-f n1, cc po12 j cc n1 n2? av dt ng1 n1 vvg p-acp dt j cc j n1, vvz j n2.
(37) text (DIV1)
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1283
No wonder then, if this raine of the Gospel ingender in reprobate minds, weeds, and prickles.
No wonder then, if this rain of the Gospel engender in Reprobate minds, weeds, and prickles.
dx n1 av, cs d vvb pp-f dt n1 vvb p-acp j-jn n2, n2, cc n2.
(37) text (DIV1)
157
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1284
The Cicones haue a riuer, that doth harden the bowels, and make the entrals stony: a strange operation in them that drink it.
The Cicones have a river, that does harden the bowels, and make the entrails stony: a strange operation in them that drink it.
dt np1 vhb dt n1, cst vdz vvi dt n2, cc vvi dt n2 j: dt j n1 p-acp pno32 cst vvb pn31.
(37) text (DIV1)
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1285
But if the water of life do harden the hearts of Pharaohs, and exasperate the mischiefes of a malicious Elimas, let the imputation of fault light where it is deserued.
But if the water of life do harden the hearts of Pharaohs, and exasperate the mischiefs of a malicious Elymas, let the imputation of fault Light where it is deserved.
p-acp cs dt n1 pp-f n1 vdb vvi dt n2 pp-f np1, cc vvi dt n2 pp-f dt j np1, vvb dt n1 pp-f n1 n1 c-crq pn31 vbz vvn.
(37) text (DIV1)
157
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1286
It was a strange protestatiō, that God had against Israel. I haue nourished and brought vp children,
It was a strange protestation, that God had against Israel. I have nourished and brought up children,
pn31 vbds dt j n1, cst np1 vhd p-acp np1. pns11 vhb vvn cc vvn a-acp n2,
(37) text (DIV1)
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1287
and they haue rebelled against me. and they have rebelled against me.
cc pns32 vhb vvd p-acp pno11.
(37) text (DIV1)
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1288
I haue brought them vp in my house, and taught them my precepts, and yet (as if my instructions and fauours had made them worse) they haue rebelled against me. I have brought them up in my house, and taught them my Precepts, and yet (as if my instructions and favours had made them Worse) they have rebelled against me.
pns11 vhb vvn pno32 a-acp p-acp po11 n1, cc vvd pno32 po11 n2, cc av (c-acp cs po11 n2 cc n2 vhd vvn pno32 av-jc) pns32 vhb vvd p-acp pno11.
(37) text (DIV1)
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1289
Thus when the Sunne is hottest, the springs are coldest:
Thus when the Sun is hottest, the springs Are Coldest:
av c-crq dt n1 vbz js, dt n2 vbr js-jn:
(37) text (DIV1)
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1290
and the more feruent the loue of God is to vs, the more cold is our charity to him, and to others for him.
and the more fervent the love of God is to us, the more cold is our charity to him, and to Others for him.
cc dt av-dc j dt n1 pp-f np1 vbz p-acp pno12, dt av-dc j-jn vbz po12 n1 p-acp pno31, cc p-acp n2-jn p-acp pno31.
(37) text (DIV1)
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1291
As if the sweet dews of Hermon had made the hill of Syon more barren.
As if the sweet dews of Hermon had made the hill of Syon more barren.
p-acp cs dt j n2 pp-f np1 vhd vvn dt n1 pp-f np1 av-dc j.
(37) text (DIV1)
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1292
It is written of the Thraeian flint, that it burnes with water, and is quenched with oyle:
It is written of the Thraeian flint, that it burns with water, and is quenched with oil:
pn31 vbz vvn pp-f dt np1 n1, cst pn31 vvz p-acp n1, cc vbz vvn p-acp n1:
(37) text (DIV1)
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1293
a fit Embleme of those wicked soules, that are the worse for Gods endeuour to better them.
a fit Emblem of those wicked Souls, that Are the Worse for God's endeavour to better them.
dt j n1 pp-f d j n2, cst vbr dt jc p-acp ng1 n1 pc-acp vvi pno32.
(37) text (DIV1)
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1294
But such contrary effects hath the Gospell in contrary natures. As by the heat of the Sunne waxe is softned, and yet clay is hardned:
But such contrary effects hath the Gospel in contrary nature's. As by the heat of the Sun wax is softened, and yet clay is hardened:
p-acp d j-jn n2 vhz dt n1 p-acp j-jn n2. p-acp p-acp dt n1 pp-f dt n1 n1 vbz vvn, cc av n1 vbz vvn:
(37) text (DIV1)
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1295
so by the preaching of the word, the hearts of such as shal be saued, are mollified;
so by the preaching of the word, the hearts of such as shall be saved, Are mollified;
av p-acp dt vvg pp-f dt n1, dt n2 pp-f d c-acp vmb vbi vvn, vbr vvn;
(37) text (DIV1)
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1296
but the hearts of the lost are further obdurate. God in his wis• iustice wil be euen with men:
but the hearts of the lost Are further obdurate. God in his wis• Justice will be even with men:
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since they will not bee the better for his fauours, they shal be the worse. Seeing they wil not bring forth herbes, they shall cast forth weeds:
since they will not be the better for his favours, they shall be the Worse. Seeing they will not bring forth herbs, they shall cast forth weeds:
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and he that might not in their saluation, will be glorified in their subuersion. For application.
and he that might not in their salvation, will be glorified in their subversion. For application.
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This Raine hath falne vpon vs all:
This Rain hath fallen upon us all:
d vvb vhz vvn p-acp pno12 d:
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how haue wee entertained it? where bee our herbes? It is obiected against vs, that our forefathers who wanted this raine, brought forth more herbs, then we that haue it.
how have we entertained it? where be our herbs? It is objected against us, that our Forefathers who wanted this rain, brought forth more herbs, then we that have it.
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That they in the daies of ignorāce did more then they knew; that we in the light of the Gospel know more then we do.
That they in the days of ignorance did more then they knew; that we in the Light of the Gospel know more then we do.
cst pns32 p-acp dt n2 pp-f n1 vdd av-dc cs pns32 vvd; cst pns12 p-acp dt n1 pp-f dt n1 vvb dc cs pns12 vdb.
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Apollonius among other wonders writes one most wonderfull:Apollonius among other wonders writes one most wonderful:
npg1 p-acp j-jn n2 vvz pi av-ds j:
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that there was a people, which could see nothing in the day, but all in the night.
that there was a people, which could see nothing in the day, but all in the night.
cst a-acp vbds dt n1, r-crq vmd vvi pix p-acp dt n1, cc-acp d p-acp dt n1.
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What, hath the Sunne blinded vs? Cannot wee see to serue God so well in the light,
What, hath the Sun blinded us? Cannot we see to serve God so well in the Light,
q-crq, vhz dt n1 vvn pno12? vmbx pns12 vvb pc-acp vvi np1 av av p-acp dt n1,
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as they did in the darke? It was once said, Ignoti nulla cupido: but now it may be inuerted;
as they did in the dark? It was once said, Ignoti nulla Cupido: but now it may be inverted;
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Noti nullus amor: we little esteeme the Gospel, because it is frequent amongst vs. The long enioying it hath dulled our estimation.Noti nullus amor: we little esteem the Gospel, Because it is frequent among us The long enjoying it hath dulled our estimation.
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Full children are weary of their bread, and play with it.
Full children Are weary of their bred, and play with it.
j n2 vbr j pp-f po32 n1, cc vvi p-acp pn31.
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Like the Indians, that haue such store of gold and precious stones, that they truck them away for glasses and rattles.
Like the Indians, that have such store of gold and precious stones, that they truck them away for glasses and rattles.
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Perhaps the cold legs of custome will bring vs to Church: and we are content to heare the Preacher taxing our frauds, vsuries, oathes, oppressions.
Perhaps the cold legs of custom will bring us to Church: and we Are content to hear the Preacher taxing our frauds, Usuries, Oaths, oppressions.
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May be for some shew of deuotion, wee will aske counsell at his lips: but say what he will, wee will not part with our sinnes.
May be for Some show of devotion, we will ask counsel At his lips: but say what he will, we will not part with our Sins.
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The Princes of Israel came to Ieremie, and intreat him to inquire of the Lord fot them:
The Princes of Israel Come to Ieremie, and entreat him to inquire of the Lord fot them:
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promising, that whatsoeuer direction the Lord should send they would obey. The Prophet accordingly presents their supplication to God. promising, that whatsoever direction the Lord should send they would obey. The Prophet accordingly presents their supplication to God.
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God answers You shall not goe into Egypt, lest you be destroyed: but abide still in Iudah, and you shall be safe.
God answers You shall not go into Egypt, lest you be destroyed: but abide still in Iudah, and you shall be safe.
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When they heard this Oracle, because it was not their humours, they replied, We will goe into Egypt.
When they herd this Oracle, Because it was not their humours, they replied, We will go into Egypt.
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This was their purpose from the beginning, (though they dissembled a will to know Gods mind) which if Gods command crosseth, they will crosse his command: they will goe into Egypt.
This was their purpose from the beginning, (though they dissembled a will to know God's mind) which if God's command Crosseth, they will cross his command: they will go into Egypt.
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So people will be content to heare what God sayth to them by his Ministers: but if hee speake not what pleaseth them, they will follow their owne affections.
So people will be content to hear what God say to them by his Ministers: but if he speak not what Pleases them, they will follow their own affections.
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Wee are such nice and froward pieces, that the more God wooes vs, we are the further off.
we Are such Nicaenae and froward Pieces, that the more God Woes us, we Are the further off.
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As it is with some shallow professors of Musicke, sayth the Poet. Omnibus hoc vitium cantoribus, inter amicos, Vt nunquam inducant animum cantare rogati.
As it is with Some shallow professors of Music, say the Poet. Omnibus hoc Vitium cantoribus, inter amicos, Vt Never inducant animum cantare rogati.
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When they are most earnestly intreated, they make most daintie to sing or play. When they Are most earnestly entreated, they make most dainty to sing or play.
c-crq pns32 vbr av-ds av-j vvn, pns32 vvb av-ds j pc-acp vvi cc vvi.
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So the more the Lord cals for our praises, the more hoarse are our voices, the more harsh our notes;
So the more the Lord calls for our praises, the more hoarse Are our voices, the more harsh our notes;
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or perhaps we will not sing at all. But if God hath giuen vs musicke, and we will not dance; as Christ reproued the Iewes;
or perhaps we will not sing At all. But if God hath given us music, and we will not dance; as christ reproved the Iewes;
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wee shall mourne in sadnesse for our obstinate refusall of profered mirth. You haue heard Herodotus tale of the Piper.
we shall mourn in sadness for our obstinate refusal of proffered mirth. You have herd Herodotus tale of the Piper.
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He came to the water-side, and piped to the fishes: they would not dance. Hee tooke his net and caught some of them;
He Come to the waterside, and piped to the Fish: they would not dance. He took his net and caught Some of them;
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and being throwne vpon drie land they began to leape and skip vp. Nay, quoth the Piper, I offered you musicke before, and you would none:
and being thrown upon dry land they began to leap and skip up. Nay, quoth the Piper, I offered you music before, and you would none:
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now you shal dance without a pipe.
now you shall dance without a pipe.
av pn22 vmb vvi p-acp dt n1.
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Men commonly regard the Songs of Sion, as they doe musicke heard late at night in the streets, whiles they are in bed.
Men commonly regard the Songs of Sion, as they do music herd late At night in the streets, while they Are in Bed.
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Perhaps they will step to the windore, and listen to it a while; and presently to bed againe.
Perhaps they will step to the windore, and listen to it a while; and presently to Bed again.
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So men step from the couch of their lusts and sinnes to, Church, heare the Sermon; and then to bed againe;
So men step from the couch of their Lustiest and Sins to, Church, hear the Sermon; and then to Bed again;
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lulling themselues in their former securitie. There are some, that care for hearing it no more:
lulling themselves in their former security. There Are Some, that care for hearing it no more:
vvg px32 p-acp po32 j n1. pc-acp vbr d, cst vvb p-acp vvg pn31 av-dx av-dc:
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but sit downe with a conceit of their owne sufficiencie. They know as much as all the Preachers can tell them:
but fit down with a conceit of their own sufficiency. They know as much as all the Preachers can tell them:
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let the youth go to be Catechized.
let the youth go to be Catechized.
vvb dt n1 vvb pc-acp vbi vvn.
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So the sluggish and irreligious Master sits at home, whiles hee sends his seruants to Church.
So the sluggish and irreligious Master sits At home, while he sends his Servants to Church.
np1 dt j cc j n1 vvz p-acp n1-an, cs pns31 vvz po31 n2 p-acp n1.
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There is an old tale, idle in it selfe; the vse may be good.
There is an old tale, idle in it self; the use may be good.
pc-acp vbz dt j n1, j p-acp pn31 n1; dt n1 vmb vbi j.
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A certaine man that would neuer go to Church, when hee heard the Saintsbell, would say to his wife.
A certain man that would never go to Church, when he herd the Saintsbell, would say to his wife.
dt j n1 cst vmd av-x vvi p-acp n1, c-crq pns31 vvd dt np1, vmd vvi p-acp po31 n1.
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Goe thou to Church and pray for thee and me. One night he dream't, that both he and his wife were dead,
Go thou to Church and pray for thee and me. One night he dreamt, that both he and his wife were dead,
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and that they knocked together at Heauen-gate for entrance.
and that they knocked together At Heaven-gate for Entrance.
cc cst pns32 vvd av p-acp n1 p-acp n1.
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S. Peter (by the Legend) is Porter, and suffred the wife to enter in, but kept the husband out:
S. Peter (by the Legend) is Porter, and suffered the wife to enter in, but kept the husband out:
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answering him, Illa intrauit pro se ette: She is gone in both for her selfe and thee.
answering him, Illa intrauit Pro se ette: She is gone in both for her self and thee.
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As thy wife went to Church for thee, so shee must goe to heauen for thee.
As thy wife went to Church for thee, so she must go to heaven for thee.
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The Morall instructs euery one to haue a personality of Faith, and a proprietie of deuotion:
The Moral instructs every one to have a personality of Faith, and a propriety of devotion:
dt j vvz d pi pc-acp vhi dt n1 pp-f n1, cc dt n1 pp-f n1:
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that himselfe seruing GOD, himselfe may bee blessed of God.
that himself serving GOD, himself may be blessed of God.
cst px31 vvg np1, px31 vmb vbi vvn pp-f np1.
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It now remaines, to examine more narrowly the nature of the sinnes these vngodly hearts produce.
It now remains, to examine more narrowly the nature of the Sins these ungodly hearts produce.
pn31 av vvz, pc-acp vvi av-dc av-j dt n1 pp-f dt n2 d j n2 vvi.
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They are called Thornes and Bryers. Plinie sayth that the Thorne is more soft then a Tree, They Are called Thorns and Briers. Pliny say that the Thorn is more soft then a Tree,
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and more hard then an Herbe: as if it were some vnkindly thing; and but an vnperfect excrement of the earth.
and more hard then an Herb: as if it were Some unkindly thing; and but an unperfect excrement of the earth.
cc av-dc j cs dt n1: c-acp cs pn31 vbdr d j n1; cc p-acp dt j-u n1 pp-f dt n1.
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For the Philosopher sayth, It is not the intent of kind, that Trees should be sharpe with prickles and thornes:
For the Philosopher say, It is not the intent of kind, that Trees should be sharp with prickles and thorns:
p-acp dt n1 vvz, pn31 vbz xx dt n1 pp-f n1, cst n2 vmd vbi j p-acp n2 cc n2:
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but he would haue it caused by the insoliditie and vnfastnes of the tree.
but he would have it caused by the insolidity and unfastness of the tree.
cc-acp pns31 vmd vhi pn31 vvn p-acp dt n1 cc n1 pp-f dt n1.
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By which meanes the cold humour is drawne out by the pores ere it bee concocted:
By which means the cold humour is drawn out by the pores ere it be concocted:
p-acp r-crq vvz dt j-jn n1 vbz vvn av p-acp dt n2 p-acp pn31 vbi vvn:
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whereupon for scarcitie of matter, it is hardned by the sunne; and •o shaped and sharpned into a thorne.
whereupon for scarcity of matter, it is hardened by the sun; and •o shaped and sharpened into a thorn.
c-crq p-acp n1 pp-f n1, pn31 vbz vvn p-acp dt n1; cc av vvn cc vvn p-acp dt n1.
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But it is vnquestionable truth, that God created the thornes and bryers on the earth.
But it is unquestionable truth, that God created the thorns and briers on the earth.
p-acp pn31 vbz j n1, cst np1 vvd dt n2 cc n2 p-acp dt n1.
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Some thinke, because it is sayd, Gen. 3. in mans punishment, Maledict• esto terra propter te:
some think, Because it is said, Gen. 3. in men punishment, Maledict• esto terra propter te:
d vvb, c-acp pn31 vbz vvn, np1 crd p-acp ng1 n1, np1 fw-la fw-la fw-la fw-la:
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Cursed be the earth for thy sake. Thornes and Thistles shall it bring forth to thee: Cursed be the earth for thy sake. Thornes and Thistles shall it bring forth to thee:
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that therefore if mankind had not sinned, the ground should haue produced no such thing. But the most receiued opinion, and consonant to truth is;
that Therefore if mankind had not sinned, the ground should have produced no such thing. But the most received opinion, and consonant to truth is;
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that these Thornes and bryers should haue been, though man had neuer faln: but they should not haue been noxious and hurtfull to him.
that these Thorns and briers should have been, though man had never fallen: but they should not have been noxious and hurtful to him.
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Now let vs consider what resemblances may be found, betwixt those naturall, and these allegoricall thornes and bryers.
Now let us Consider what resemblances may be found, betwixt those natural, and these allegorical thorns and briers.
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1 Where is abundance of thornes, there is most commonly a barren ground.
1 Where is abundance of thorns, there is most commonly a barren ground.
crd q-crq vbz n1 pp-f n2, a-acp vbz av-ds av-j dt j n1.
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For they hinder the happy influence of the heauens, the kindly heat of the sunne, the deawes of the clouds,
For they hinder the happy influence of the heavens, the kindly heat of the sun, the dews of the Clouds,
p-acp pns32 vvb dt j n1 pp-f dt n2, dt j n1 pp-f dt n1, dt n2 pp-f dt n2,
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and all those working causes of fertillity.
and all those working Causes of fertility.
cc d d j-vvg n2 pp-f n1.
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God prearmes Ezekiel, that he should not wonder at the barrennesse of Israel, for bryers and thornes shall be with thee.
God prearms Ezekielem, that he should not wonder At the Barrenness of Israel, for briers and thorns shall be with thee.
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Let no man maruell at our vnprofitable times; we haue too many Bryers and thorns among vs:
Let no man marvel At our unprofitable times; we have too many Briers and thorns among us:
vvb dx n1 n1 p-acp po12 j n2; pns12 vhb av d n2 cc n2 p-acp pno12:
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which do what they can to hinder the goodnes of heauen to vs, or our goodnes to heauen.
which do what they can to hinder the Goodness of heaven to us, or our Goodness to heaven.
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That which is sowne nigh or among thorns seldome prospers. Our Sauiour saith, that the Seede sowne in some hearers, brought forth no fruite; for the Thornes choked it.
That which is sown High or among thorns seldom prospers. Our Saviour Says, that the Seed sown in Some hearers, brought forth no fruit; for the Thorns choked it.
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1362
The very company of the wicked is harmful, for they are as thorns to stifle any goodnes.
The very company of the wicked is harmful, for they Are as thorns to stifle any Goodness.
dt j n1 pp-f dt j vbz j, c-acp pns32 vbr p-acp n2 pc-acp vvi d n1.
(37) text (DIV1)
166
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1363
The companion of fooles shal be afflicted, saith Salomon. He dwels among thorns, that shall wound him.The Companion of Fools shall be afflicted, Says Solomon. He dwells among thorns, that shall wound him.
dt n1 pp-f n2 vmb vbi vvn, vvz np1. pns31 vvz p-acp n2, cst vmb vvi pno31.
(37) text (DIV1)
166
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1364
To lay no more affliction vpon him then Salamon there meant; as appeares by the opposite member of the verse:
To lay no more affliction upon him then Solomon there meant; as appears by the opposite member of the verse:
p-acp vvb av-dx dc n1 p-acp pno31 av np1 a-acp vvd; c-acp vvz p-acp dt j-jn n1 pp-f dt n1:
(37) text (DIV1)
166
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1365
he shall endure a priuation of what good soeuer he had; and a position of their lewdnesse.
he shall endure a privation of what good soever he had; and a position of their Lewdness.
pns31 vmb vvi dt n1 pp-f r-crq j av pns31 vhd; cc dt n1 pp-f po32 n1.
(37) text (DIV1)
166
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1366
A good man with ill company, is like a liuing man bound to a dead corps:
A good man with ill company, is like a living man bound to a dead corpse:
dt j n1 p-acp j-jn n1, vbz av-j dt j-vvg n1 vvn p-acp dt j n1:
(37) text (DIV1)
166
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1367
that will sooner suffocate him, then hee can reuiue that. The Soule that liues among thornes shall hardly thriue.
that will sooner suffocated him, then he can revive that. The Soul that lives among thorns shall hardly thrive.
cst vmb av-c vvi pno31, cs pns31 vmb vvi d. dt n1 cst vvz p-acp n2 vmb av vvi.
(37) text (DIV1)
166
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1368
Therefore saith the Lord of the vineyard concerning the barren tree. Cut it downe, why troubles it the ground?
Therefore Says the Lord of the vineyard Concerning the barren tree. cut it down, why Troubles it the ground?
av vvz dt n1 pp-f dt n1 vvg dt j n1. vvd pn31 a-acp, c-crq vvz pn31 dt n1?
(37) text (DIV1)
166
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1369
2 Thornes and bryers grow most commonly on heapes, and seldome are found single, or destitute of company of their owne kinde,
2 Thorns and briers grow most commonly on heaps, and seldom Are found single, or destitute of company of their own kind,
crd n2 cc n2 vvb av-ds av-j p-acp n2, cc av vbr vvn j, cc j pp-f n1 pp-f po32 d n1,
(37) text (DIV1)
167
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1370
And though they be troublesomely harmefull to other trees, yet they fold and embrace one another, without hurt.
And though they be troublesomely harmful to other trees, yet they fold and embrace one Another, without hurt.
cc cs pns32 vbb av-j j p-acp j-jn n2, av pns32 vvb cc vvi pi j-jn, p-acp n1.
(37) text (DIV1)
167
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1371
It is so vsually seene, that wicked men hold together, and sinnes grow in vnited clusters.
It is so usually seen, that wicked men hold together, and Sins grow in united clusters.
pn31 vbz av av-j vvn, cst j n2 vvb av, cc n2 vvb p-acp j-vvn n2.
(37) text (DIV1)
167
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1372
There is a combination of the vngodly; euen so farre as to the very participation of their estates.
There is a combination of the ungodly; even so Far as to the very participation of their estates.
pc-acp vbz dt n1 pp-f dt j; av av av-j c-acp p-acp dt j n1 pp-f po32 n2.
(37) text (DIV1)
167
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1373
Cast in thy lot with vs; wee will haue all one purse. They are intangled in mutuall amity, like beds of Eeles; Cast in thy lot with us; we will have all one purse. They Are entangled in mutual amity, like Beds of Eels;
vvb p-acp po21 n1 p-acp pno12; pns12 vmb vhi d crd n1. pns32 vbr vvn p-acp j n1, av-j n2 pp-f n2;
(37) text (DIV1)
167
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1374
nothing but thunder can break their knots.
nothing but thunder can break their knots.
pix cc-acp n1 vmb vvi po32 n2.
(37) text (DIV1)
167
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1375
Is it much, sayth Christ, that you purpose diligere diligentes, to loue them that loue you? Why, bryars and thornes do it, euen Publicans doe the same. Is it much, say christ, that you purpose diligere diligent, to love them that love you? Why, briars and thorns do it, even Publicans do the same.
vbz pn31 d, vvz np1, cst pn22 vvb fw-la fw-la, pc-acp vvi pno32 cst vvb pn22? q-crq, n2 cc n2 vdb pn31, av-j n2 vdb dt d.
(37) text (DIV1)
167
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1376
Yea, I would to God, their vnity did not shame ours.
Yea, I would to God, their unity did not shame ours.
uh, pns11 vmd p-acp np1, po32 n1 vdd xx vvi png12.
(37) text (DIV1)
167
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1377
We see here, that one of the Papists chiefe marks of their church is not infallible; their cōsent or vnity:
We see Here, that one of the Papists chief marks of their Church is not infallible; their consent or unity:
pns12 vvb av, cst pi pp-f dt njp2 j-jn n2 pp-f po32 n1 vbz xx j; po32 n1 cc n1:
(37) text (DIV1)
167
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1378
when bryers & thorns haue it. The Pharises, Saduces, Herodians conspire against Christ: may be, they with the rest.
when briers & thorns have it. The Pharisees, Sadducees, Herodians conspire against christ: may be, they with the rest.
c-crq n2 cc n2 vhb pn31. dt np2, vvz, njp2 vvi p-acp np1: vmb vbi, pns32 p-acp dt n1.
(37) text (DIV1)
167
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1379
Sins grow in heaps, like thornes in bushes: where are some, are many. The Apostle brings them in by couples & companies.
Sins grow in heaps, like thorns in Bushes: where Are Some, Are many. The Apostle brings them in by couples & companies.
np1 vvb p-acp n2, av-j n2 p-acp n2: c-crq vbr d, vbr d. dt n1 vvz pno32 p-acp p-acp n2 cc n2.
(37) text (DIV1)
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1380
Gluttonie & Drunkennes, Chambering and wantonnesse, strife and enuying. Me thinkes Gluttonie & Drunkennes come in like an Englishman, and a Dutchman. Gluttony & drunkenness, Chambering and wantonness, strife and envying. Me thinks Gluttony & drunkenness come in like an Englishman, and a Dutchman.
n1 cc n1, vvg cc n1, n1 cc vvg. pno11 vvz n1 cc n1 vvb p-acp av-j dt np1, cc dt np1.
(37) text (DIV1)
167
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1381
Chambering & Wantonnes like an Italian and a Venetian. Strife & Enuie like a Spaniard and a Frenchman.Chambering & Wantonness like an Italian and a Venetian. Strife & Envy like a Spaniard and a Frenchman.
vvg cc n1 av-j dt jp cc dt jp. n1 cc n1 av-j dt np1 cc dt np1.
(37) text (DIV1)
167
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1382
These sins being so Nationall, and naturall to the countreys: to ouer-drinke in Germanie; to ouer-eate in England;
These Sins being so National, and natural to the Countries': to over-drink in Germany; to overeat in England;
np1 n2 vbg av j, cc j p-acp dt ng2: p-acp j p-acp np1; p-acp j p-acp np1;
(37) text (DIV1)
167
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1383
to wantonize in Italie and Venice; to quarrel in Fraunce, and to be enuious in Spaine;
to wantonize in Italy and Venice; to quarrel in France, and to be envious in Spain;
pc-acp vvi p-acp np1 cc np1; pc-acp vvi p-acp np1, cc pc-acp vbi j p-acp np1;
(37) text (DIV1)
167
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1384
Enuie being euer the bosome-companion of Pride.
Envy being ever the bosom-companion of Pride.
n1 vbg av dt n1 pp-f n1.
(37) text (DIV1)
167
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1385
3 Thornes and bryers, by reason of their thicknes and sharpnes, are refuges for Serpents, Snakes, Addars, and such other venemous beasts.
3 Thorns and briers, by reason of their thickness and sharpness, Are refuges for Serpents, Snakes, Adders, and such other venomous beasts.
crd n2 cc n2, p-acp n1 pp-f po32 n1 cc n1, vbr n2 p-acp n2, n2, n2, cc d j-jn j n2.
(37) text (DIV1)
168
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1386
Where the vngodly haue a strong part, oppression, rapine, robberie, murder, and all those fatall and deathstriking serpents are fostered.
Where the ungodly have a strong part, oppression, rapine, robbery, murder, and all those fatal and deathstriking Serpents Are fostered.
c-crq dt j vhb dt j n1, n1, n1, n1, n1, cc d d j cc j-vvg n2 vbr vvn.
(37) text (DIV1)
168
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1387
God, when he told Ezekiel. Ezek. 2. That bryers and thornes should be with him; addes in the very next words, And thou shalt dwell among Scorpions.
God, when he told Ezekielem. Ezekiel 2. That briers and thorns should be with him; adds in the very next words, And thou shalt dwell among Scorpions.
np1, c-crq pns31 vvd np1. np1 crd cst n2 cc n2 vmd vbi p-acp pno31; vvz p-acp dt av ord n2, cc pns21 vm2 vvi p-acp n2.
(37) text (DIV1)
168
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1388
Therefore in Latine, Rubetum is a place of bryars and brambles; and Rubeta is a toad, and that land-toad, the most venemous of the kinde.
Therefore in Latin, Rubetum is a place of briars and brambles; and Rubeta is a toad, and that land-toad, the most venomous of the kind.
av p-acp jp, np1 vbz dt n1 pp-f n2 cc n2; cc np1 vbz dt n1, cc d n1, dt av-ds j pp-f dt n1.
(37) text (DIV1)
168
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1389
It is dangerous sleeping neere such places.
It is dangerous sleeping near such places.
pn31 vbz j n-vvg av-j d n2.
(37) text (DIV1)
168
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1390
He that liues among the wicked, hath no neede of security, but to haue cleere and circumspect eyes;
He that lives among the wicked, hath no need of security, but to have clear and circumspect eyes;
pns31 cst vvz p-acp dt j, vhz dx n1 pp-f n1, cc-acp pc-acp vhi j cc j n2;
(37) text (DIV1)
168
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1391
lest either the thorns pricke him, or the Serpents vnder the thorns sting him.
lest either the thorns prick him, or the Serpents under the thorns sting him.
cs d dt n2 vvb pno31, cc dt n2 p-acp dt n2 vvb pno31.
(37) text (DIV1)
168
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1392
Woe is me, sayth the Psalmist, that I must remaine in Mesheck, and dwell in the tents of Kedar. Woe is me, say the Psalmist, that I must remain in Meshach, and dwell in the tents of Kedar.
n1 vbz pno11, vvz dt n1, cst pns11 vmb vvi p-acp n1, cc vvi p-acp dt n2 pp-f np1.
(37) text (DIV1)
168
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1393
4. Neither doe the wicked, onely with their thorns and bryars, hinder others passage, but euen their owne.
4. Neither do the wicked, only with their thorns and briars, hinder Others passage, but even their own.
crd av-dx vdb dt j, av-j p-acp po32 n2 cc n2, vvb n2-jn n1, cc-acp av-j po32 d.
(37) text (DIV1)
169
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1394
No maruell, if it be so difficult for an vngodly man to get to heauen; for hee hedgeth vp his owne way.
No marvel, if it be so difficult for an ungodly man to get to heaven; for he hedgeth up his own Way.
dx n1, cs pn31 vbb av j p-acp dt j n1 pc-acp vvi p-acp n1; c-acp pns31 vvz a-acp po31 d n1.
(37) text (DIV1)
169
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1395
Men multiply their transgressions to infinite, and cast vp innumerable thornes, yet hope well to be saued.
Men multiply their transgressions to infinite, and cast up innumerable thorns, yet hope well to be saved.
np1 vvb po32 n2 p-acp j, cc vvd a-acp j n2, av vvb av pc-acp vbi vvn.
(37) text (DIV1)
169
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1396
But in vaine he purposeth to trauell to Ierusa•em, that hedgeth vp his owne passage. Thornes and snares are in the way of the froward:
But in vain he Purposes to travel to Ierusa•em, that hedgeth up his own passage. Thorns and snares Are in the Way of the froward:
p-acp p-acp j pns31 vvz pc-acp vvi p-acp vvb, cst vvz a-acp po31 d n1. n2 cc n2 vbr p-acp dt n1 pp-f dt j:
(37) text (DIV1)
169
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1397
not of Gods setting, but of their owne planting.
not of God's setting, but of their own planting.
xx pp-f npg1 vvg, cc-acp pp-f po32 d vvg.
(37) text (DIV1)
169
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1398
For (the next words testifie) hee that keepeth his soule, shall be farre from them.
For (the next words testify) he that Keepeth his soul, shall be Far from them.
p-acp (dt ord n2 vvi) pns31 cst vvz po31 n1, vmb vbi av-j p-acp pno32.
(37) text (DIV1)
169
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1399
There are hindrances enough to heauen, though the wicked make none themselues. The diuell will looke, that the way shall not bee easie.
There Are hindrances enough to heaven, though the wicked make none themselves. The Devil will look, that the Way shall not be easy.
pc-acp vbr n2 av-d p-acp n1, cs dt j vvb pix px32. dt n1 vmb vvi, cst dt n1 vmb xx vbi j.
(37) text (DIV1)
169
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1400
Neither hath God set saluation vpon such termes, that we may play and get it. The kingdome of heauen is got by violence:
Neither hath God Set salvation upon such terms, that we may play and get it. The Kingdom of heaven is god by violence:
av-d vhz np1 vvn n1 p-acp d n2, cst pns12 vmb vvi cc vvi pn31. dt n1 pp-f n1 vbz vvn p-acp n1:
(37) text (DIV1)
169
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1401
and they must striue, that wil passe the narrow gate. Satan hath so many plots and tricks to deceiue them;
and they must strive, that will pass the narrow gate. Satan hath so many plots and tricks to deceive them;
cc pns32 vmb vvi, cst vmb vvi dt j n1. np1 vhz av d n2 cc n2 pc-acp vvi pno32;
(37) text (DIV1)
169
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1402
so many tentations, and corruptions to oppose them;
so many tentations, and corruptions to oppose them;
av d n2, cc n2 pc-acp vvi pno32;
(37) text (DIV1)
169
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1403
that they haue no cause to fense vp the way themselues, against themselues, with a hedge of their owne thornes. Heauen-gates will not fall downe before men,
that they have no cause to fence up the Way themselves, against themselves, with a hedge of their own thorns. Heaven-gates will not fallen down before men,
cst pns32 vhb dx n1 pc-acp vvi a-acp dt n1 px32, p-acp px32, p-acp dt n1 pp-f po32 d n2. n2 vmb xx vvi a-acp p-acp n2,
(37) text (DIV1)
169
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1404
as the iron-gates of the Citie to Peter, of their owne accord.
as the Iron gates of the city to Peter, of their own accord.
c-acp dt n2 pp-f dt n1 p-acp np1, pp-f po32 d n1.
(37) text (DIV1)
169
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1405
Nay, If the Righteous s•arcely be saued, where shall the vngodly and the sinner appeare?
Nay, If the Righteous s•arcely be saved, where shall the ungodly and the sinner appear?
uh-x, cs dt j av-j vbi vvn, q-crq vmb dt j cc dt n1 vvi?
(37) text (DIV1)
169
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1406
5. Sinnes are fitly compared to thornes and bryars, for their wounding, pricking, and such harmefull offenses.
5. Sins Are fitly compared to thorns and briars, for their wounding, pricking, and such harmful offenses.
crd ng1 vbr av-j vvn p-acp n2 cc n2, p-acp po32 n-vvg, j-vvg, cc d j n2.
(37) text (DIV1)
170
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1407
Therefore they are called tribuli, a tribulando; from their vexing, oppression, and tribulation they giue those that touch them.
Therefore they Are called tribuli, a tribulando; from their vexing, oppression, and tribulation they give those that touch them.
av pns32 vbr vvn fw-la, dt fw-la; p-acp po32 vvg, n1, cc n1 pns32 vvb d cst vvb pno32.
(37) text (DIV1)
170
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1408
The wicked are such Calthrops to the Countrey, boring and bloudying her sides. Either pricking the flesh, or tearing of the fleece;
The wicked Are such Calthrops to the Country, boring and bloudying her sides. Either pricking the Flesh, or tearing of the fleece;
dt j vbr d np1 p-acp dt n1, vvg cc vvg po31 n2. av-d vvg dt n1, cc vvg pp-f dt n1;
(37) text (DIV1)
170
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1409
as bryars and bushes that robbe the sheep of their cotes, which come to them for shelter.
as briars and Bushes that rob the sheep of their coats, which come to them for shelter.
c-acp n2 cc n2 cst vvb dt n1 pp-f po32 n2, r-crq vvb p-acp pno32 p-acp n1.
(37) text (DIV1)
170
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1410
A great man wicked is like Abimelech, whom Iotham calls a Bramble in his Parable.
A great man wicked is like Abimelech, whom Jotham calls a Bramble in his Parable.
dt j n1 j vbz av-j np1, r-crq np1 vvz dt n1 p-acp po31 n1.
(37) text (DIV1)
170
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1411
The Oliue would not leaue his fatnesse, nor the Figge-tree his sweetnesse, nor the Vine his goodnesse, to bee promoted ouer the trees. The Olive would not leave his fatness, nor the Fig tree his sweetness, nor the Vine his Goodness, to be promoted over the trees.
dt n1 vmd xx vvi po31 n1, ccx dt n1 po31 n1, ccx dt n1 po31 n1, pc-acp vbi vvn p-acp dt n2.
(37) text (DIV1)
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1412
But the aspiring Bramble vsurpes it:
But the aspiring Bramble usurps it:
p-acp dt j-vvg n1 vvz pn31:
(37) text (DIV1)
170
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1413
and (as if he were some great Cedar) he calls the Trees to trust vnder his shadow.
and (as if he were Some great Cedar) he calls the Trees to trust under his shadow.
cc (c-acp cs pns31 vbdr d j n1) pns31 vvz dt n2 pc-acp vvi p-acp po31 n1.
(37) text (DIV1)
170
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1414
But when poore men come to this Bramble for refuge, here they loose a locke and there a locke, til they are left naked,
But when poor men come to this Bramble for refuge, Here they lose a lock and there a lock, till they Are left naked,
cc-acp c-crq j n2 vvb p-acp d n1 p-acp n1, av pns32 vvb dt n1 cc a-acp dt n1, c-acp pns32 vbr vvn j,
(37) text (DIV1)
170
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1415
Yea, the clothes are not onely rent from their backes;
Yea, the clothes Are not only rend from their backs;
uh, dt n2 vbr xx av-j vvn p-acp po32 n2;
(37) text (DIV1)
170
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1416
but like the sonnes of Sceua exorcising the euill spirits, they depart not away naked onely, but wounded. Their garments satisfie not these bryars, scarce their bloud aud liues.
but like the Sons of Sceva exorcising the evil spirits, they depart not away naked only, but wounded. Their garments satisfy not these briars, scarce their blood and lives.
cc-acp av-j dt n2 pp-f np1 vvg dt j-jn n2, pns32 vvb xx av j av-j, p-acp vvn. po32 n2 vvb xx d n2, av-j po32 n1 cc n2.
(37) text (DIV1)
170
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1417
These Bryers and Thornes haue such pricking and wounding effects, in regard of three obiects, whom they strike.
These Briers and Thorns have such pricking and wounding effects, in regard of three objects, whom they strike.
d n2 cc n2 vhb d n-vvg cc vvg n2, p-acp n1 pp-f crd n2, ro-crq pns32 vvb.
(37) text (DIV1)
171
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1418
For sins are like Thorns. 1. To men. 2. To Christ. 3. To the owne consciences of the committers. First to men.
For Sins Are like Thorns. 1. To men. 2. To christ. 3. To the own Consciences of the committers. First to men.
p-acp n2 vbr j n2. crd p-acp n2. crd p-acp np1. crd p-acp dt d n2 pp-f dt n2. ord p-acp n2.
(37) text (DIV1)
171
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1419
Plinie mentioneth three sorts of Bryers. Pliny mentioneth three sorts of Briers.
np1 vvz crd n2 pp-f n2.
(37) text (DIV1)
171
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1420
1. The moorish Bryer, that onely growes in ranke and fen•e places, & is nourished with rotten mud, and such squalid putrefaction.
1. The moorish Bryer, that only grows in rank and fen•e places, & is nourished with rotten mud, and such squalid putrefaction.
crd dt j np1, cst av-j vvz p-acp n1 cc j n2, cc vbz vvn p-acp j-vvn n1, cc d j n1.
(37) text (DIV1)
172
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1421
There is a generatiō of men like these bryars, giuen to drunkennesse, whose affections are fed only with the moisture of the pot.
There is a generation of men like these briars, given to Drunkenness, whose affections Are fed only with the moisture of the pot.
pc-acp vbz dt n1 pp-f n2 av-j d n2, vvn p-acp n1, rg-crq n2 vbr vvn av-j p-acp dt n1 pp-f dt n1.
(37) text (DIV1)
172
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1422
They cannot liue but in fenny and moorish places.
They cannot live but in fenny and moorish places.
pns32 vmbx vvi cc-acp p-acp j cc j n2.
(37) text (DIV1)
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1423
Pliny saith, that addars & toads loue and eat the fruits of these bryars; and it is the food of serpents. pliny Says, that Adders & toads love and eat the fruits of these briars; and it is the food of Serpents.
np1 vvz, cst n2 cc n2 vvb cc vvi dt n2 pp-f d n2; cc pn31 vbz dt n1 pp-f n2.
(37) text (DIV1)
172
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1424
The effects of drunkennes (in like sort) is a condiment for the diuell. Augustine somewhat neare our purpose, when he compares drunken places to the fens;
The effects of Drunkenness (in like sort) is a condiment for the Devil. Augustine somewhat near our purpose, when he compares drunken places to the fens;
dt n2 pp-f n1 (p-acp j n1) vbz dt n1 p-acp dt n1. np1 av av-j po12 n1, c-crq pns31 vvz j n2 p-acp dt n2;
(37) text (DIV1)
172
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1425
where are bred snakes and serpents, and such vile noxious things, which euery yeare must be burned.
where Are bred snakes and Serpents, and such vile noxious things, which every year must be burned.
q-crq vbr vvn n2 cc n2, cc d j j n2, r-crq d n1 vmb vbi vvn.
(37) text (DIV1)
172
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1426
It were a good turne, if these morish brambles were stocked vp by the roots. If you ask how you should rid them;
It were a good turn, if these moorish brambles were stocked up by the roots. If you ask how you should rid them;
pn31 vbdr dt j n1, cs d j n2 vbdr vvn a-acp p-acp dt n2. cs pn22 vvb c-crq pn22 vmd vvi pno32;
(37) text (DIV1)
172
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1427
I will not point you to the Fen-men, who to make quick dispatch of their anoiances, set fire on their fens:
I will not point you to the Fen-men, who to make quick dispatch of their anoiances, Set fire on their fens:
pns11 vmb xx vvi pn22 p-acp dt n2, r-crq pc-acp vvi j n1 pp-f po32 n2, vvb n1 p-acp po32 n2:
(37) text (DIV1)
172
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1428
but I wil giue you another precedent.
but I will give you Another precedent.
cc-acp pns11 vmb vvi pn22 j-jn n1.
(37) text (DIV1)
172
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1429
When a king asked how he might be rid of certain noisome fowles, which came abundantly flying into his land; one answered him.
When a King asked how he might be rid of certain noisome fowls, which Come abundantly flying into his land; one answered him.
c-crq dt n1 vvd c-crq pns31 vmd vbi vvn pp-f j j n2, r-crq vvd av-j vvg p-acp po31 n1; pi vvd pno31.
(37) text (DIV1)
172
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1430
Nidos eorum vbi { que } destruendos: that the only means was to destroy their nests in euery place.Nidos Their vbi { que } destruendos: that the only means was to destroy their nests in every place.
np1 fw-la fw-la { fw-fr } fw-mi: cst dt j n2 vbds pc-acp vvi po32 n2 p-acp d n1.
(37) text (DIV1)
172
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1431
So if you would be shut of these morish bryers, the course is to destroy their nests;
So if you would be shut of these moorish briers, the course is to destroy their nests;
av cs pn22 vmd vbi vvn pp-f d j n2, dt n1 vbz pc-acp vvi po32 n2;
(37) text (DIV1)
172
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1432
their haunts, and rendeuous, as they terme them; the common quagmires of all filthinesse.
their haunts, and rendezvous, as they term them; the Common quagmires of all filthiness.
po32 n2, cc n1, c-acp pns32 vvb pno32; dt j n2 pp-f d n1.
(37) text (DIV1)
172
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1433
The ale houses are their nests & cages, where they exhaust and lauish out their goods,
The ale houses Are their nests & cages, where they exhaust and lavish out their goods,
dt n1 n2 vbr po32 n2 cc n2, c-crq pns32 vvb cc j av po32 n2-j,
(37) text (DIV1)
172
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1434
and lay plots and deuises how to get more. Hence they fal either to robbing, or cheating;
and lay plots and devises how to get more. Hence they fall either to robbing, or cheating;
cc vvd n2 cc n2 c-crq pc-acp vvi av-dc. av pns32 vvi av-d p-acp vvg, cc vvg;
(37) text (DIV1)
172
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1435
open courses of violence, or secret mischiefs: till at last the Iayle prepares thē for the gibbet.
open courses of violence, or secret mischiefs: till At last the Jail prepares them for the gibbet.
j n2 pp-f n1, cc j-jn n2: c-acp p-acp ord dt n1 vvz pno32 p-acp dt n1.
(37) text (DIV1)
172
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1436
For lightly they sing thorough a red lattice, before they cry through an irō grate. And when those bryars are hamperd, & put into prisons;
For lightly they sing through a read lattice, before they cry through an iron grate. And when those briars Are hampered, & put into prisons;
p-acp av-j pns32 vvb p-acp dt j-jn n1, c-acp pns32 vvb p-acp dt n1 n1. cc c-crq d n2 vbr vvn, cc vvd p-acp n2;
(37) text (DIV1)
172
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1437
it is said, that those places teach them more villanie then they knew before.
it is said, that those places teach them more villainy then they knew before.
pn31 vbz vvn, cst d n2 vvb pno32 dc n1 cs pns32 vvd a-acp.
(37) text (DIV1)
172
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1438
That when a lewd fellow comes out of prison, he is furnished with such a pack of mischiefs, that he now sets vp schoole, and teacheth others.
That when a lewd fellow comes out of prison, he is furnished with such a pack of mischiefs, that he now sets up school, and Teaches Others.
cst c-crq dt j n1 vvz av pp-f n1, pns31 vbz vvn p-acp d dt n1 pp-f n2, cst pns31 av vvz a-acp n1, cc vvz n2-jn.
(37) text (DIV1)
172
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1439
It is wonderfull, that places ordained for reformation, should bee instructions of worse lewdnes. I speak not against mercy:
It is wonderful, that places ordained for Reformation, should be instructions of Worse Lewdness. I speak not against mercy:
pn31 vbz j, cst n2 vvn p-acp n1, vmd vbi n2 pp-f jc n1. pns11 vvb xx p-acp n1:
(37) text (DIV1)
172
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1440
but experience & truth witnesseth that the mercy of some times is crueltie.
but experience & truth Witnesseth that the mercy of Some times is cruelty.
cc-acp n1 cc n1 vvz cst dt n1 pp-f d n2 vbz n1.
(37) text (DIV1)
172
Page 127
1441
And the pittie to a notorious malefactor argues vs of a hard heart, & of vnmercifulnes to the common-wealth.
And the pity to a notorious Malefactor argues us of a hard heart, & of unmercifulness to the commonwealth.
cc dt n1 p-acp dt j n1 vvz pno12 pp-f dt j n1, cc pp-f n1 p-acp dt n1.
(37) text (DIV1)
172
Page 127
1442
The sparing of rapes, robberies, whoredomes, cheatings, frauds, vniust measures, false balances, occasioneth, yea encourageth the like.
The sparing of rapes, robberies, whoredoms, cheatings, frauds, unjust measures, false balances, occasioneth, yea Encourageth the like.
dt vvg pp-f n2, n2, n2, n2-vvg, n2, j n2, j n2, vvz, uh vvz av av-j.
(37) text (DIV1)
172
Page 127
1443
If thou be a Magistrate, deputed to iudge it, and sparest a man that hath shed bloud;
If thou be a Magistrate, deputed to judge it, and sparest a man that hath shed blood;
cs pns21 vbb dt n1, vvd pc-acp vvi pn31, cc vv2 dt n1 cst vhz vvn n1;
(37) text (DIV1)
172
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1444
the next bloud he sheddes thou art guilty of. Thou consentest to the second robbery of a thief, that hast remitted him the first.
the next blood he sheds thou art guilty of. Thou consentest to the second robbery of a thief, that hast remitted him the First.
dt ord n1 pns31 vvz pns21 vb2r j pp-f. pns21 vv2 p-acp dt ord n1 pp-f dt n1, cst vh2 vvn pno31 dt ord.
(37) text (DIV1)
172
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1445
A Father brings in a notorious malefactor arraigning at the bar before the Iudge. When the mother coms, miserādavlulatione, with bitter weeping desiring mercy for her son.
A Father brings in a notorious Malefactor arraigning At the bar before the Judge. When the mother coms, miserādavlulatione, with bitter weeping desiring mercy for her son.
dt n1 vvz p-acp dt j n1 vvg p-acp dt n1 p-acp dt n1. c-crq dt n1 vvz, fw-la, p-acp j j-vvg vvg n1 p-acp po31 n1.
(37) text (DIV1)
172
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1446
The wife Lachrimabili voce, with mournefull speech, imploring mercie for her husband. The little children plorantibus ocellis, with crying eyes, beseeching mercy for their Father.
The wife Lachrimabili voce, with mournful speech, imploring mercy for her husband. The little children plorantibus ocellis, with crying eyes, beseeching mercy for their Father.
dt n1 fw-la fw-mi, p-acp j n1, vvg n1 p-acp po31 n1. dt j n2 fw-la fw-la, p-acp vvg n2, vvg n1 p-acp po32 n1.
(37) text (DIV1)
173
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1447
The people wishing he may be spared for the goodlinesse of his person. Yet sayth the Iudge, Non misereor modo: I pitie, but must not spare. Pereat vnus, potius quam vnitas. Better one perish, then all.
The people wishing he may be spared for the goodliness of his person. Yet say the Judge, Non misereor modo: I pity, but must not spare. Pereat vnus, potius quam vnitas. Better one perish, then all.
dt n1 vvg pns31 vmb vbi vvn p-acp dt n1 pp-f po31 n1. av vvz dt n1, fw-fr n1 fw-la: pns11 vvb, cc-acp vmb xx vvi. fw-la fw-la, fw-la fw-la fw-la. j pi vvb, cs d.
(37) text (DIV1)
173
Page 128
1448
Weed vp the implacable thornes, for they will keepe the ground barren. It hath beene sayd, Beare one iniurie and prouoke more:
Weed up the implacable thorns, for they will keep the ground barren. It hath been said, Bear one injury and provoke more:
n1 a-acp dt j n2, c-acp pns32 vmb vvi dt n1 j. pn31 vhz vbn vvn, vvb crd n1 cc vvi av-dc:
(37) text (DIV1)
173
Page 128
1449
but here in case of iustice, forgiue one publick iniury, I mean a fact of horrid nature as I formerly taxed,
but Here in case of Justice, forgive one public injury, I mean a fact of horrid nature as I formerly taxed,
cc-acp av p-acp n1 pp-f n1, vvb crd j n1, pns11 vvb dt n1 pp-f j n1 c-acp pns11 av-j vvn,
(37) text (DIV1)
173
Page 128
1450
and you prouoke and encourage many.
and you provoke and encourage many.
cc pn22 vvb cc vvi d.
(37) text (DIV1)
173
Page 128
1451
The Marriners would faine saue Ionas; but when there is no remedy, they will rather loose one Ionas, then all themselues.
The Mariners would feign save Ionas; but when there is no remedy, they will rather lose one Ionas, then all themselves.
dt n2 vmd av-j vvi np1; cc-acp c-crq pc-acp vbz dx n1, pns32 vmb av-c vvi crd np1, av av-d px32.
(37) text (DIV1)
173
Page 128
1452
2. Plinies next sort of Bryers are Tribuli agrestes, Field-bryers; which are (sayth he) shrewd enemies to tillage,
2. Plinies next sort of Briers Are Tribuli agrestes, Field-briars; which Are (say he) shrewd enemies to tillage,
crd npg1 ord n1 pp-f n2 vbr fw-la n2, n2; r-crq vbr (vvz pns31) j n2 p-acp n1,
(37) text (DIV1)
174
Page 128
1453
and the fruits of the earth.
and the fruits of the earth.
cc dt n2 pp-f dt n1.
(37) text (DIV1)
174
Page 128
1454
This Iland of ours, within these late dayes, hath bred a great number of these field-bryars: which vnnaturally turne their mother into barrennesse. Oppressors, Inclosers, Depopulators, Deportators, Deprauators;
This Island of ours, within these late days, hath bred a great number of these Field-briars: which unnaturally turn their mother into Barrenness. Oppressors's, Inclosers, Depopulators, Deportators, Deprauators;
d n1 pp-f png12, p-acp d j n2, vhz vvn dt j n1 pp-f d n2: r-crq av-j vvi po32 n1 p-acp n1. ng2, n2, n2, n2, n2;
(37) text (DIV1)
174
Page 128
1455
that runne the land to ruine for a priuate benefite: and work out a particular gaine from a publicke and generall losse.
that run the land to ruin for a private benefit: and work out a particular gain from a public and general loss.
cst vvb dt n1 pc-acp vvi p-acp dt j n1: cc vvb av dt j n1 p-acp dt j cc j n1.
(37) text (DIV1)
174
Page 128
1456
Gaine said I? Where is it? Did you euer know Inclosers prosper? I will speake boldly.
Gain said I? Where is it? Did you ever know Inclosers prosper? I will speak boldly.
n1 vvd pns11? q-crq vbz pn31? vdd pn22 av vvb n2 vvi? pns11 vmb vvi av-j.
(37) text (DIV1)
175
Page 128
1457
I neuer knew great man grow greater by his depopulations: and I hope no man will say, he hath growne better by them. Corne-fields are turned to sheepwalkes; once-inhabited townes feede Oxen;
I never knew great man grow greater by his depopulations: and I hope no man will say, he hath grown better by them. Cornfields Are turned to sheepwalkes; once-inhabited Towns feed Oxen;
pns11 av-x vvd j n1 vvi jc p-acp po31 n2: cc pns11 vvb dx n1 vmb vvi, pns31 vhz vvn j p-acp pno32. n2 vbr vvn p-acp n2; j n2 vvb n2;
(37) text (DIV1)
175
Page 128
1458
and Churches are made Shepheards Cottages: and yet the doers of all this neuer the richer. They keepe lesse Hospitality;
and Churches Are made Shepherds Cottages: and yet the doers of all this never the Richer. They keep less Hospitality;
cc n2 vbr vvn n2 n2: cc av dt n2 pp-f d d av dt jc. pns32 vvb dc n1;
(37) text (DIV1)
175
Page 129
1459
for a few roomes in London serue their turnes: they extort sorer rents, and yet they haue neuer the more money.
for a few rooms in London serve their turns: they extort Sorer rends, and yet they have never the more money.
p-acp dt d n2 p-acp np1 vvb po32 n2: pns32 vvb jc n2, cc av pns32 vhb av-x dt av-dc n1.
(37) text (DIV1)
175
Page 129
1460
It cannot bee denyed, but the maine end of these courses was profite, and euhansing their estates:
It cannot be denied, but the main end of these courses was profit, and euhansing their estates:
pn31 vmbx vbi vvn, cc-acp dt j n1 pp-f d n2 vbds n1, cc vvg po32 n2:
(37) text (DIV1)
175
Page 129
1461
and loe, in this very end GOD crosseth-them.
and lo, in this very end GOD crosseth-them.
cc uh, p-acp d j n1 np1 j.
(37) text (DIV1)
175
Page 129
1462
Speake what you will of their pride, of turning the alms they should giue to the poore into feasts for the rich, of their infrugall courses:
Speak what you will of their pride, of turning the alms they should give to the poor into feasts for the rich, of their infrugall courses:
np1 r-crq pn22 vmb pp-f po32 n1, pp-f vvg dt n2 pns32 vmd vvi p-acp dt j p-acp n2 p-acp dt j, pp-f po32 j n2:
(37) text (DIV1)
175
Page 129
1463
I say confidently, hic digitus Dei: here is the very hand of God striking them.
I say confidently, hic Digitus Dei: Here is the very hand of God striking them.
pns11 vvb av-j, fw-la fw-la fw-la: av vbz dt j n1 pp-f np1 vvg pno32.
(37) text (DIV1)
175
Page 129
1464
Man, though hee hath authority, will not looke to these Field-bryars; but let them waste and forrage,
Man, though he hath Authority, will not look to these Field-briars; but let them waste and forage,
n1, cs pns31 vhz n1, vmb xx vvi p-acp d n2; p-acp vvi pno32 vvi cc vvi,
(37) text (DIV1)
175
Page 129
1465
and play the Abimelechs; but God will.
and play the Abimelechs; but God will.
cc vvi dt n2; p-acp np1 vmb.
(37) text (DIV1)
175
Page 129
1466
But if wee doe not looke to it, let me say to you, as Iotham to the Shechemites of that aspiring Bramble, Iudg. 9. If fire come not out of Shechem to deuoure Abimelech;
But if we do not look to it, let me say to you, as Jotham to the Shechemites of that aspiring Bramble, Judges 9. If fire come not out of Shechem to devour Abimelech;
p-acp cs pns12 vdb xx vvi p-acp pn31, vvb pno11 vvi p-acp pn22, c-acp np1 p-acp dt vvz pp-f d j-vvg n1, np1 crd cs n1 vvb xx av pp-f np1 pc-acp vvi np1;
(37) text (DIV1)
175
Page 129
1467
fire will come from Abimelech to deuoure Shechem. If you vndoe not the oppressions of the Field-bryers, their oppressions will vndoe vs all.fire will come from Abimelech to devour Shechem. If you undo not the oppressions of the Field-briars, their oppressions will undo us all.
n1 vmb vvi p-acp np1 pc-acp vvi np1. cs pn22 vvb xx dt n2 pp-f dt n2, po32 n2 vmb vvi pno12 d.
(37) text (DIV1)
175
Page 129
1468
3 There is the Town - bryar too, which groweth in our mounds and fenses, and about the closing of townes.
3 There is the Town - briar too, which grows in our mounds and fenses, and about the closing of Towns.
crd a-acp vbz dt n1 - n1 av, r-crq vvz p-acp po12 n2 cc n2, cc p-acp dt n-vvg pp-f n2.
(37) text (DIV1)
176
Page 129
1469
You in the City haue no great plenty of these bryers; yet you are troubled (in a metaphoricall sense) with Towne - bryers, and City-brambles:
You in the city have no great plenty of these briers; yet you Are troubled (in a metaphorical sense) with Town - briers, and City-brambles:
pn22 p-acp dt n1 vhb dx j n1 pp-f d n2; av pn22 vbr vvn (p-acp dt j n1) p-acp n1 - n2, cc n2:
(37) text (DIV1)
176
Page 129
1470
which would not a little vexe you, if you were not those your selues.
which would not a little vex you, if you were not those your selves.
r-crq vmd xx dt j vvi pn22, cs pn22 vbdr xx d po22 n2.
(37) text (DIV1)
176
Page 129
1471
1. What say you to the Vsurer? Is hee not a Thorne amongst you? If you were not Vsurers your selues, you would confesse it.
1. What say you to the Usurer? Is he not a Thorn among you? If you were not Usurers your selves, you would confess it.
crd q-crq vvb pn22 p-acp dt n1? vbz pns31 xx dt n1 p-acp pn22? cs pn22 vbdr xx n2 po22 n2, pn22 vmd vvi pn31.
(37) text (DIV1)
177
Page 130
1472
But they say, the most horrible vsurie in the world is here practised, to 40. in the hundred:
But they say, the most horrible Usury in the world is Here practised, to 40. in the hundred:
p-acp pns32 vvb, dt av-ds j n1 p-acp dt n1 vbz av vvn, p-acp crd p-acp dt crd:
(37) text (DIV1)
177
Page 130
1473
nay, to doubling of the principall in one yeare. A landed Gentleman wants money, he shall haue it; but in commodities:
nay, to doubling of the principal in one year. A landed Gentleman Wants money, he shall have it; but in commodities:
uh-x, p-acp vvg pp-f dt j-jn p-acp crd n1. dt j-vvn n1 vvz n1, pns31 vmb vhi pn31; cc-acp p-acp n2:
(37) text (DIV1)
177
Page 130
1474
which some compacted Broker buyes of him, for halfe the rate they cost him, in ready money.
which Some compacted Broker buys of him, for half the rate they cost him, in ready money.
r-crq d j-vvn n1 vvz pp-f pno31, c-acp j-jn dt n1 pns32 vvd pno31, p-acp j n1.
(37) text (DIV1)
177
Page 130
1475
Are these Christians? dare they shew their faces in the Temple? But I know, you haue been often told of these things.
are these Christians? Dare they show their faces in the Temple? But I know, you have been often told of these things.
vbr d np1? vvb pns32 vvb po32 n2 p-acp dt n1? p-acp pns11 vvb, pn22 vhb vbn av vvn pp-f d n2.
(37) text (DIV1)
177
Page 130
1476
In a word, euen the gentles• vsury is a most sharpe thorne, and pricks the side of the Countrey till the bloud followes.
In a word, even the gentles• Usury is a most sharp thorn, and pricks the side of the Country till the blood follows.
p-acp dt n1, av-j dt n1 n1 vbz dt av-ds j n1, cc vvz dt n1 pp-f dt n1 p-acp dt n1 vvz.
(37) text (DIV1)
177
Page 130
1477
An Vsurer with his money, is like a man that hath no worke of his owne,
an Usurer with his money, is like a man that hath no work of his own,
dt n1 p-acp po31 n1, vbz av-j dt n1 cst vhz dx n1 pp-f po31 d,
(37) text (DIV1)
177
Page 130
1478
yet keepes a seruant to let out: and takes not onely hire of others for his dayes labour;
yet keeps a servant to let out: and Takes not only hire of Others for his days labour;
av vvz dt n1 pc-acp vvi av: cc vvz xx av-j vvi pp-f n2-jn p-acp po31 ng1 n1;
(37) text (DIV1)
177
Page 130
1479
but chargeth him to steale somewhat besides, and neuer to returne home emptie. You vnderstand me:
but charges him to steal somewhat beside, and never to return home empty. You understand me:
cc-acp vvz pno31 pc-acp vvi av a-acp, cc av-x pc-acp vvi av-an j. pn22 vvb pno11:
(37) text (DIV1)
177
Page 130
1480
I neede not further apply it.
I need not further apply it.
pns11 vvb xx av-jc vvi pn31.
(37) text (DIV1)
177
Page 130
1481
These are vile winding and wounding bryers, that fetch away clothes, and skinne, and flesh too.
These Are vile winding and wounding briers, that fetch away clothes, and skin, and Flesh too.
d vbr j j-vvg cc vvg n2, cst vvb av n2, cc n1, cc n1 av.
(37) text (DIV1)
178
Page 130
1482
Now the mercie of God ridde vs of these thornes. And let vs know it is for our sinnes, that God suffers Vsurers among vs. It may be he permits them,
Now the mercy of God rid us of these thorns. And let us know it is for our Sins, that God suffers Usurers among us It may be he permits them,
av dt n1 pp-f np1 vvn pno12 pp-f d n2. cc vvb pno12 vvi pn31 vbz p-acp po12 n2, cst np1 vvz n2 p-acp pno12 pn31 vmb vbi pns31 vvz pno32,
(37) text (DIV1)
178
Page 130
1483
as he did the Cananites for a while in Israel, lest the wilde beasts should break in vpon them.
as he did the Canaanites for a while in Israel, lest the wild beasts should break in upon them.
c-acp pns31 vdd dt np2 p-acp dt n1 p-acp np1, cs dt j n2 vmd vvi p-acp p-acp pno32.
(37) text (DIV1)
178
Page 130
1484
Lest pride, and haughtinesse, and vncleannesse should spill mens soules by a full estate of wealth.
Lest pride, and haughtiness, and uncleanness should spill men's Souls by a full estate of wealth.
cs n1, cc n1, cc n1 vmd vvi ng2 n2 p-acp dt j n1 pp-f n1.
(37) text (DIV1)
178
Page 130
1485
God suffers Vsurers like Horse-leeches to suck and soke them: thereby (possibly) to humble them.
God suffers Usurers like Horseleeches to suck and soak them: thereby (possibly) to humble them.
np1 vvz n2 av-j n2 pc-acp vvi cc vvi pno32: av (av-j) pc-acp vvi pno32.
(37) text (DIV1)
178
Page 131
1486
Yet in meane time, I may say of them, as Iosuah did of those Cananites; that they are pricks in our sides, and thornes in our eyes.
Yet in mean time, I may say of them, as Joshua did of those Canaanites; that they Are pricks in our sides, and thorns in our eyes.
av p-acp j n1, pns11 vmb vvi pp-f pno32, c-acp np1 vdd pp-f d np2; d pns32 vbr n2 p-acp po12 n2, cc n2 p-acp po12 n2.
(37) text (DIV1)
178
Page 131
1487
2 What doe you thinke of Adulterie? Is it not a Thorne, yes, a sharpe thorne, wounding the purse, enuenoming the body, condemning the Soule.
2 What do you think of Adultery? Is it not a Thorn, yes, a sharp thorn, wounding the purse, envenoming the body, condemning the Soul.
crd q-crq vdb pn22 vvi pp-f n1? vbz pn31 xx dt n1, uh, dt j n1, vvg dt n1, vvg dt n1, vvg dt n1.
(37) text (DIV1)
179
Page 131
1488
The ground that beares it is lust: the sappe that feeds it, is fulnesse of bread and Idlenesse:
The ground that bears it is lust: the sap that feeds it, is fullness of bred and Idleness:
dt n1 cst vvz pn31 vbz n1: dt n1 cst vvz pn31, vbz n1 pp-f n1 cc n1:
(37) text (DIV1)
179
Page 131
1489
the heate that makes it glow, grow, and shoote, is lewd and wanton speech, and effeminate gestures: infamie is the budde; pollution the fruite; and the end Hell-fire.
the heat that makes it glow, grow, and shoot, is lewd and wanton speech, and effeminate gestures: infamy is the bud; pollution the fruit; and the end Hell-fire.
dt n1 cst vvz pn31 vvi, vvb, cc vvi, vbz j cc j-jn n1, cc j n2: n1 vbz dt n1; n1 dt n1; cc dt n1 n1.
(37) text (DIV1)
179
Page 131
1490
And as Caietan and Theophilact obserues on 1. Thes. 4. that the Apostle hauing bid men possesse their vessell in holinesse, he addes;
And as Caietan and Theophilact observes on 1. Thebes 4. that the Apostle having bid men possess their vessel in holiness, he adds;
cc p-acp np1 cc vvd vvz p-acp crd np1 crd cst dt n1 vhg vvn n2 vvb po32 n1 p-acp n1, pns31 vvz;
(37) text (DIV1)
179
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1491
And let no man goe beyond or defraud his brother in any matter: And let no man go beyond or defraud his brother in any matter:
cc vvb dx n1 vvi p-acp cc vvi po31 n1 p-acp d n1:
(37) text (DIV1)
179
Page 131
1492
that this circumuention may be applied to Adulterie, when a man is deceiued of his bosome-spouse;
that this circumvention may be applied to Adultery, when a man is deceived of his bosom-spouse;
cst d n1 vmb vbi vvn p-acp n1, c-crq dt n1 vbz vvn pp-f po31 n1;
(37) text (DIV1)
179
Page 131
1493
who is hired to the subornation of bastards. So that lightly, concupiscence and cousenage goe together.
who is hired to the subornation of bastards. So that lightly, concupiscence and cozenage go together.
r-crq vbz vvn p-acp dt n1 pp-f n2. av cst av-j, n1 cc n1 vvb av.
(37) text (DIV1)
179
Page 131
1494
As that wickednesse, of all others, neuer goes but by couples. For Adulterers non possunt ire soli ad diabolum.
As that wickedness, of all Others, never Goes but by couples. For Adulterers non possunt ire soli ad Diabolum.
p-acp d n1, pp-f d n2-jn, av-x vvz cc-acp p-acp n2. p-acp n2 fw-fr fw-la n1 fw-la fw-la fw-la.
(37) text (DIV1)
179
Page 131
1495
An Adulterer cannot goe alone to the Deuill. an Adulterer cannot go alone to the devil.
dt n1 vmbx vvi av-j p-acp dt n1.
(37) text (DIV1)
179
Page 131
1496
3 Corrupt and consciensce-les Lawyers you will confesse to bee sharpe and wounding brambles, and exceedingly hurtfull.
3 Corrupt and consciensce-les Lawyers you will confess to be sharp and wounding brambles, and exceedingly hurtful.
crd j cc j n2 pn22 vmb vvi pc-acp vbi j cc j-vvg n2, cc av-vvg j.
(37) text (DIV1)
180
Page 131
1497
A poore Client among them, is as a blind sheepe in a thicket of thornes: there is no hope of his fleece, it is well if he carry away his flesh whole on his backe.
A poor Client among them, is as a blind sheep in a thicket of thorns: there is no hope of his fleece, it is well if he carry away his Flesh Whole on his back.
dt j n1 p-acp pno32, vbz p-acp dt j n1 p-acp dt n1 pp-f n2: a-acp vbz dx n1 pp-f po31 n1, pn31 vbz n1 cs pns31 vvb av po31 n1 j-jn p-acp po31 n1.
(37) text (DIV1)
180
Page 131
1498
A motion this terme, an order next; instantly al cross'd: scarce the twentith order sometimes stands:
A motion this term, an order next; instantly all crossed: scarce the Twentieth order sometime Stands:
dt n1 d n1, dt n1 ord; av-jn d vvn: av-j dt ord n1 av vvz:
(37) text (DIV1)
180
Page 131
1499
execution is suspended, a writ of errour puts all out of course. Oh the vncertaine euents of suits!
execution is suspended, a writ of error puts all out of course. O the uncertain events of suits!
n1 vbz vvn, dt n1 pp-f n1 vvz d av pp-f n1. uh dt j n2 pp-f n2!
(37) text (DIV1)
180
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1500
I hope, sayes the poore bloud-drawne wretch, I shall haue an end of my suite next terme;
I hope, Says the poor blood-drawn wretch, I shall have an end of my suit next term;
pns11 vvb, vvz dt j j n1, pns11 vmb vhi dt n1 pp-f po11 n1 ord n1;
(37) text (DIV1)
180
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1501
nay, nor the next terme, nor the next yeare. Foole! thou art gotten into a suite of durance; almost an immortall suit.
nay, nor the next term, nor the next year. Fool! thou art got into a suit of durance; almost an immortal suit.
uh-x, ccx dt ord n1, ccx dt ord n1. n1! pns21 vb2r vvn p-acp dt n1 pp-f n1; av dt j n1.
(37) text (DIV1)
180
Page 132
1502
And when the vpshot comes, perhaps the mispleading of a word shall forfet all.
And when the upshot comes, perhaps the mispleading of a word shall forfeit all.
cc c-crq dt n1 vvz, av dt n-vvg pp-f dt n1 vmb vvi d.
(37) text (DIV1)
180
Page 132
1503
It is a lamentable vncertaintie, and one politicke addition of ficklenesse to the goods of this world, that no man might set his heart vpon them:
It is a lamentable uncertainty, and one politic addition of fickleness to the goods of this world, that no man might Set his heart upon them:
pn31 vbz dt j n1, cc crd j n1 pp-f n1 p-acp dt n2-j pp-f d n1, cst dx n1 vmd vvi po31 n1 p-acp pno32:
(37) text (DIV1)
180
Page 132
1504
that an estate bought, truly payd for, and inherited, shall bee gone vpon a word; sometimes vpon a sillable;
that an estate bought, truly paid for, and inherited, shall be gone upon a word; sometime upon a Syllable;
cst dt n1 vvd, av-j vvn p-acp, cc vvn, vmb vbi vvn p-acp dt n1; av p-acp dt n1;
(37) text (DIV1)
180
Page 132
1505
vpon a very bare letter, omitted or mis-written by the Scriuener.
upon a very bore Letter, omitted or mis-written by the Scrivener.
p-acp dt j j n1, vvn cc j p-acp dt n1.
(37) text (DIV1)
180
Page 132
1506
These are scratching bryers. If what is wanting in the goodnes of the cause, be supplyed by the greatnes of the fees, their tongs shall excuse their tongs for their contra-conscient pleadings.
These Are scratching briers. If what is wanting in the Goodness of the cause, be supplied by the greatness of the fees, their tongue's shall excuse their tongue's for their contra-conscient pleadings.
d vbr vvg n2. cs q-crq vbz vvg p-acp dt n1 pp-f dt n1, vbb vvd p-acp dt n1 pp-f dt n2, po32 n2 vmb vvi po32 n2 p-acp po32 j n2.
(37) text (DIV1)
180
Page 132
1507
The Italians haue a shrewd prouerbe against them. The Deuill makes his Christmassepyes of Lawyers tongs and Clerks fingers.
The Italians have a shrewd proverb against them. The devil makes his Christmassepyes of Lawyers tongue's and Clerks fingers.
dt njp2 vhb dt j n1 p-acp pno32. dt n1 vvz po31 n2 pp-f ng1 n2 cc ng1 n2.
(37) text (DIV1)
180
Page 132
1508
This prouerbe I leaue with them; and come to their kinsmen.
This proverb I leave with them; and come to their kinsmen.
d n1 pns11 vvb p-acp pno32; cc vvb p-acp po32 n2.
(37) text (DIV1)
180
Page 132
1509
4 Corrupted Officers, who are also sharpe and sharking brambles. Their office is a bush of thorns at their backes,
4 Corrupted Officers, who Are also sharp and sharking brambles. Their office is a bush of thorns At their backs,
crd j-vvn n2, r-crq vbr av j cc vvg n2. po32 n1 vbz dt n1 pp-f n2 p-acp po32 n2,
(37) text (DIV1)
181
Page 132
1510
and they all to rent the countrey, with briberie and extortion.
and they all to rend the country, with bribery and extortion.
cc pns32 d pc-acp vvi dt n1, p-acp n1 cc n1.
(37) text (DIV1)
181
Page 132
1511
These men seeke after authority, and commanding-places, not with any intent of good to the common-wealth,
These men seek After Authority, and commanding-places, not with any intent of good to the commonwealth,
np1 n2 vvb p-acp n1, cc n2, xx p-acp d n1 pp-f j p-acp dt n1,
(37) text (DIV1)
181
Page 132
1512
but to fill their owne purses, to satisfie their owne lusts.
but to fill their own purses, to satisfy their own Lustiest.
cc-acp pc-acp vvi po32 d n2, pc-acp vvi po32 d n2.
(37) text (DIV1)
181
Page 132
1513
As some loue to bee poring in the fire, not that they care to mend it,
As Some love to be poring in the fire, not that they care to mend it,
p-acp d n1 pc-acp vbi j-vvg p-acp dt n1, xx cst pns32 vvb pc-acp vvi pn31,
(37) text (DIV1)
181
Page 133
1514
but onely to warme their owne fingers. 5 We haue Papists amongst vs; looke to them, they are rankling thornes, and renting bryers. False Gibeonites they are;
but only to warm their own fingers. 5 We have Papists among us; look to them, they Are rankling thorns, and renting briers. False Gibeonites they Are;
cc-acp av-j pc-acp vvi po32 d n2. crd pns12 vhi njp2 p-acp pno12; vvb p-acp pno32, pns32 vbr vvg n2, cc vvg n2. j np1 pns32 vbr;
(37) text (DIV1)
181
Page 133
1515
and howsoeuer they pretend their old shooes, the antiquitie of their Church, we haue euer found them thornes; ready to put out our eyes,
and howsoever they pretend their old shoes, the antiquity of their Church, we have ever found them thorns; ready to put out our eyes,
cc c-acp pns32 vvb po32 j n2, dt n1 pp-f po32 n1, pns12 vhb av vvn pno32 n2; j pc-acp vvi av po12 n2,
(37) text (DIV1)
182
Page 133
1516
and (if they could) the eye of the Gospell. They exclaime against vs for persecution;
and (if they could) the eye of the Gospel. They exclaim against us for persecution;
cc (cs pns32 vmd) dt n1 pp-f dt n1. pns32 vvb p-acp pno12 p-acp n1;
(37) text (DIV1)
182
Page 133
1517
and cry themselues (lowder then oyster-women in the streets) for patient Catholicks, Saints, Martyrs.
and cry themselves (Louder then oyster-women in the streets) for patient Catholics, Saints, Martyrs.
cc vvb px32 (av-jc cs n2 p-acp dt n2) p-acp j njp2, n2, n2.
(37) text (DIV1)
182
Page 133
1518
But match the peace they enioy vnder vs, with the tyrannie they exercised ouer vs;
But match the peace they enjoy under us, with the tyranny they exercised over us;
p-acp n1 dt n1 pns32 vvb p-acp pno12, p-acp dt n1 pns32 vvd p-acp pno12;
(37) text (DIV1)
182
Page 133
1519
the burning our Fathers at stakes, the butchering our Princes, their conspiracie against our whole Realme, their continuall bending their weapons against Soueraignes and subiects throtes;
the burning our Father's At stakes, the butchering our Princes, their Conspiracy against our Whole Realm, their continual bending their weapons against Sovereigns and Subjects throats;
dt j-vvg po12 n2 p-acp n2, dt vvg po12 n2, po32 n1 p-acp po12 j-jn n1, po32 j n-vvg po32 n2 p-acp n2-jn cc n2-jn n2;
(37) text (DIV1)
182
Page 133
1520
and you will say, they are thornes. I haue read of a bird, that when men are deuout at their sacrifice, takes fire from the Altar, and burnes their houses.
and you will say, they Are thorns. I have read of a bird, that when men Are devout At their sacrifice, Takes fire from the Altar, and burns their houses.
cc pn22 vmb vvi, pns32 vbr n2. pns11 vhb vvn pp-f dt n1, cst c-crq n2 vbr j p-acp po32 n1, vvz n1 p-acp dt n1, cc vvz po32 n2.
(37) text (DIV1)
182
Page 133
1521
All their blacke treasons, and bloudy intendments, they deriue from the Altar; and pleade the warrant of Religion, to set our whole Land in combustion.
All their black treasons, and bloody intendments, they derive from the Altar; and plead the warrant of Religion, to Set our Whole Land in combustion.
av-d po32 j-jn n2, cc j n2, pns32 vvb p-acp dt n1; cc vvb dt n1 pp-f n1, pc-acp vvi po12 j-jn n1 p-acp n1.
(37) text (DIV1)
182
Page 133
1522
O that these brambles were stock'd vp:
O that these brambles were stocked up:
sy cst d n2 vbdr vvn a-acp:
(37) text (DIV1)
182
Page 133
1523
that Ishmael were cast out of dores, that Sara and her sonne Isaac might liue in quiet.
that Ishmael were cast out of doors, that Sarah and her son Isaac might live in quiet.
cst np1 vbdr vvn av pp-f n2, cst np1 cc po31 n1 np1 vmd vvi p-acp j-jn.
(37) text (DIV1)
182
Page 133
1524
6 There are furious male contents among vs:
6 There Are furious male contents among us:
crd a-acp vbr j j-jn n2 p-acp pno12:
(37) text (DIV1)
183
Page 133
1525
a contemptible generation of thorns; that (because their hands are pinion'd) pricke onely with their tongs.
a contemptible generation of thorns; that (Because their hands Are pinioned) prick only with their tongue's.
dt j n1 pp-f n2; cst (c-acp po32 n2 vbr vvn) vvi av-j p-acp po32 n2.
(37) text (DIV1)
183
Page 133
1526
They are euer whining, and vpon the least cause filling the world with importunate complaints. These are sauage & popular humors, that cannot suffer eminency to passe vnreproched.
They Are ever whining, and upon the lest cause filling the world with importunate complaints. These Are savage & popular humours, that cannot suffer eminency to pass unreproached.
pns32 vbr av vvg, cc p-acp dt cs n1 vvg dt n1 p-acp j n2. d vbr j-jn cc j n2, cst vmbx vvi n1 pc-acp vvi vvd.
(37) text (DIV1)
183
Page 134
1527
But they must vellicate goodnes, and gird greatnesse; that neither the liuing can walke, nor the dead sleepe, in quiet.
But they must vellicate Goodness, and gird greatness; that neither the living can walk, nor the dead sleep, in quiet.
p-acp pns32 vmb j n1, cc vvb n1; cst dx dt n-vvg vmb vvi, ccx dt j n1, p-acp j-jn.
(37) text (DIV1)
183
Page 134
1528
Affecters of innouation, that are euer finding fault with the present times: any thing pleaseth them but what is.
Affecters of innovation, that Are ever finding fault with the present times: any thing Pleases them but what is.
n2 pp-f n1, cst vbr av vvg n1 p-acp dt j n2: d n1 vvz pno32 p-acp r-crq vbz.
(37) text (DIV1)
183
Page 134
1529
Euen the best blessings of God scape not their cēsures: neither do they esteem by iudgement, or pronounce by reason:
Eve the best blessings of God escape not their censures: neither do they esteem by judgement, or pronounce by reason:
np1 dt js n2 pp-f np1 vvb xx po32 n2: av-dx vdb pns32 vvb p-acp n1, cc vvi p-acp n1:
(37) text (DIV1)
183
Page 134
1530
they find fault with things, they know not wherefore, but because they do not like them.
they find fault with things, they know not Wherefore, but Because they do not like them.
pns32 vvb n1 p-acp n2, pns32 vvb xx c-crq, cc-acp c-acp pns32 vdb xx vvi pno32.
(37) text (DIV1)
183
Page 134
1531
Beware these thornes: they are like the wheeles of some cunningly wrought fire-workes; that flie out on all sides;
Beware these thorns: they Are like the wheels of Some cunningly wrought fireworks; that fly out on all sides;
vvb d n2: pns32 vbr av-j dt n2 pp-f d av-jn vvn n2; cst vvb av p-acp d n2;
(37) text (DIV1)
183
Page 134
1532
and offering to singe others, burne themselues. Laudant veteres, &c. as if no times were so miserable as ours.
and offering to sing Others, burn themselves. Laudant veteres, etc. as if no times were so miserable as ours.
cc vvg pc-acp vvi n2-jn, vvb px32. fw-fr n2, av c-acp cs dx n2 vbdr av j c-acp png12.
(37) text (DIV1)
183
Page 134
1533
As if the ciuill wars of France, or the bloudy Inquisitiō of Spain, or the Turkish crueltie in Natolia, where hee breeds his souldiers;
As if the civil wars of France, or the bloody Inquisition of Spain, or the Turkish cruelty in Natolia, where he breeds his Soldiers;
p-acp cs dt j n2 pp-f np1, cc dt j n1 pp-f np1, cc dt jp n1 p-acp np1, c-crq pns31 vvz po31 n2;
(37) text (DIV1)
183
Page 134
1534
or at home, the time of the Barons war;
or At home, the time of the Barons war;
cc p-acp n1-an, dt n1 pp-f dt ng1 n1;
(37) text (DIV1)
183
Page 134
1535
or yet later, the persecution of a Boner; were none of them so cruell, as these dayes,
or yet later, the persecution of a Boner; were none of them so cruel, as these days,
cc av jc, dt n1 pp-f dt np1; vbdr pix pp-f pno32 av j, c-acp d n2,
(37) text (DIV1)
183
Page 134
1536
when euery man sits and sings vnder his owne figge-tree.
when every man sits and sings under his own Fig tree.
c-crq d n1 vvz cc vvz p-acp po31 d n1.
(37) text (DIV1)
183
Page 134
1537
Sure if they had once tasted the bitternesse of war, they would better esteem of their peace.
Sure if they had once tasted the bitterness of war, they would better esteem of their peace.
j cs pns32 vhd a-acp vvn dt n1 pp-f n1, pns32 vmd vvi n1 pp-f po32 n1.
(37) text (DIV1)
183
Page 134
1538
These are pestilent thornes: nothing but feare keeps them from conspiracie.
These Are pestilent thorns: nothing but Fear keeps them from Conspiracy.
d vbr j n2: pix cc-acp n1 vvz pno32 p-acp n1.
(37) text (DIV1)
183
Page 134
1539
Nay, so they might set the whole land on fire, they would not grudge their owne ashes.
Nay, so they might Set the Whole land on fire, they would not grudge their own Ashes.
uh-x, av pns32 vmd vvi dt j-jn n1 p-acp n1, pns32 vmd xx vvi po32 d n2.
(37) text (DIV1)
183
Page 134
1540
7. There are bryers too growing neere the Church; too neare it. They haue raised Church-liuings to foure and fiue yeares purchase:
7. There Are briers too growing near the Church; too near it. They have raised Church-livings to foure and fiue Years purchase:
crd pc-acp vbr n2 av vvg av-j dt n1; av av-j pn31. pns32 vhb vvn n2 p-acp crd cc crd ng2 n1:
(37) text (DIV1)
184
Page 134
1541
and it is to be feared, they will shortly racke vp presentatiue liuings, to as high a rate,
and it is to be feared, they will shortly rack up presentative livings, to as high a rate,
cc pn31 vbz pc-acp vbi vvn, pns32 vmb av-j n1 a-acp j n2-vvg, p-acp p-acp j dt n1,
(37) text (DIV1)
184
Page 135
1542
as they did their impropriations, when they would sell them. For they say, few will giue aboue sixteene yeares purchase for an impropriate Parsonage;
as they did their impropriations, when they would fell them. For they say, few will give above sixteene Years purchase for an impropriate Parsonage;
c-acp pns32 vdd po32 n2, c-crq pns32 vmd vvi pno32. p-acp pns32 vvb, d vmb vvi p-acp crd ng2 n1 p-acp dt j n1;
(37) text (DIV1)
184
Page 135
1543
and I haue heard some rate the donation of a benefice they must giue, at ten yeares:
and I have herd Some rate the donation of a benefice they must give, At ten Years:
cc pns11 vhb vvn d n1 dt n1 pp-f dt n1 pns32 vmb vvi, p-acp crd n2:
(37) text (DIV1)
184
Page 135
1544
what with the present money they must haue, and with referuation of tythes, and such vnconscionable trickes;
what with the present money they must have, and with referuation of Tithes, and such unconscionable tricks;
r-crq p-acp dt j n1 pns32 vmb vhi, cc p-acp n1 pp-f n2, cc d j n2;
(37) text (DIV1)
184
Page 135
1545
as if there was no God in heauen, to see or punish it. Perhaps, some wil not take so much: but most will take some;
as if there was no God in heaven, to see or Punish it. Perhaps, Some will not take so much: but most will take Some;
c-acp cs pc-acp vbds dx n1 p-acp n1, pc-acp vvi cc vvi pn31. av, d vmb xx vvi av av-d: cc-acp ds vmb vvi d;
(37) text (DIV1)
184
Page 135
1546
enough to impouerish the Church, to enrich their owne purses, to damne their soules. One would thinke, it was sacriledge enough to robbe God of his maine tythes:
enough to impoverish the Church, to enrich their own purses, to damn their Souls. One would think, it was sacrilege enough to rob God of his main Tithes:
d pc-acp vvi dt n1, pc-acp vvi po32 d n2, pc-acp vvi po32 n2. crd vmd vvi, pn31 vbds n1 av-d pc-acp vvi np1 pp-f po31 j n2:
(37) text (DIV1)
184
Page 135
1547
must they also nimme away the shreddes? must they needes shrinke the whole cloth, (enough to apparell the Church) as the cheating Taylor did, to a dozen of buttons? Hauing full gorged themselues with the parsonages, must they picke the bones of the Vicaredges too? Well sayth S. August. Multi in hac vita manducant, quod postea apud inferos digerunt.
must they also nimme away the shreds? must they needs shrink the Whole cloth, (enough to apparel the Church) as the cheating Taylor did, to a dozen of buttons? Having full gorged themselves with the parsonages, must they pick the bones of the Vicaredges too? Well say S. August. Multi in hac vita Manducant, quod postea apud inferos digerunt.
vmb pns32 av fw-mi av dt n2? vmb pns32 av vvi dt j-jn n1, (av-d p-acp n1 dt n1) c-acp dt vvg n1 vdd, p-acp dt crd pp-f n2? vhg av-j vvn px32 p-acp dt n2, vmb pns32 vvi dt n2 pp-f dt n2 av? np1 vvz n1 np1. fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(37) text (DIV1)
185
Page 135
1548
Many deuoure that in this life, which they shall digest in hell.
Many devour that in this life, which they shall digest in hell.
d vvb cst p-acp d n1, r-crq pns32 vmb vvi p-acp n1.
(37) text (DIV1)
185
Page 135
1549
These are the Church-briers; which (let alone) wil at last bring as famous a Church,
These Are the Church-briers; which (let alone) will At last bring as famous a Church,
d vbr dt n2; r-crq (vvb av-j) vmb p-acp ord vvi p-acp j dt n1,
(37) text (DIV1)
186
Page 135
1550
as any Christendome hath, to beggerie. Politicke men, begin a pace alreadie to with-hold their children from Schooles and Vniuersities.
as any Christendom hath, to beggary. Politic men, begin a pace already to withhold their children from Schools and Universities.
c-acp d np1 vhz, p-acp n1. j n2, vvb dt n1 av pc-acp vvi po32 n2 p-acp n2 cc n2.
(37) text (DIV1)
186
Page 135
1551
Any profession els better likes them; as knowing, they may liue well in whatsoeuer calling, saue in the ministery.
Any profession Else better likes them; as knowing, they may live well in whatsoever calling, save in the Ministry.
d n1 av j vvz pno32; c-acp vvg, pns32 vmb vvi av p-acp r-crq n1, vvb p-acp dt n1.
(37) text (DIV1)
186
Page 135
1552
The time was, that Christ threw the buyers and sellers out of the Temple; but now the buyers and sellers haue throwne him out of the Temple.
The time was, that christ threw the buyers and sellers out of the Temple; but now the buyers and sellers have thrown him out of the Temple.
dt n1 vbds, cst np1 vvd dt n2 cc n2 av pp-f dt n1; p-acp av dt n2 cc n2 vhb vvn pno31 av pp-f dt n1.
(37) text (DIV1)
186
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1553
Yea, they wil throw the church out of the church if they bee not stayed.
Yea, they will throw the Church out of the Church if they be not stayed.
uh, pns32 vmb vvi dt n1 av pp-f dt n1 cs pns32 vbb xx vvn.
(37) text (DIV1)
186
Page 136
1554
But some may say to me, as one aduised Luther, when he began to preach against the Popes vsurpation and tyrannie, You had as good hold your peace.
But Some may say to me, as one advised Luther, when he began to preach against the Popes usurpation and tyranny, You had as good hold your peace.
p-acp d vmb vvi p-acp pno11, c-acp pi vvn np1, c-crq pns31 vvd pc-acp vvi p-acp dt ng1 n1 cc n1, pn22 vhd p-acp j vvb po22 n1.
(37) text (DIV1)
186
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1555
This wickednesse is so powerfull, that you will neuer preuaile against it.
This wickedness is so powerful, that you will never prevail against it.
d n1 vbz av j, cst pn22 vmb av-x vvi p-acp pn31.
(37) text (DIV1)
186
Page 136
1556
Get you to your study, and say, Lord haue mercy on vs, and procure your selfe no ill will. Get you to your study, and say, Lord have mercy on us, and procure your self no ill will.
vvb pn22 p-acp po22 n1, cc vvi, n1 vhb n1 p-acp pno12, cc vvb po22 n1 dx j-jn n1.
(37) text (DIV1)
186
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1557
But be it good will, or be it ill will, we come hither to speake the truth in our consciences.
But be it good will, or be it ill will, we come hither to speak the truth in our Consciences.
p-acp vbi pn31 j n1, cc vbi pn31 av-jn vmb, pns12 vvb av pc-acp vvi dt n1 p-acp po12 n2.
(37) text (DIV1)
186
Page 136
1558
And if these Church-thornes will continue their wickednesse, bee it vnto them as they haue deserued.
And if these Church-thorns will continue their wickedness, be it unto them as they have deserved.
cc cs d n2 vmb vvi po32 n1, vbb pn31 p-acp pno32 c-acp pns32 vhb vvn.
(37) text (DIV1)
186
Page 136
1559
If they will needs go to hell, let them go: we cannot helpe it, let them perish.
If they will needs go to hell, let them go: we cannot help it, let them perish.
cs pns32 vmb av vvi p-acp n1, vvb pno32 vvi: pns12 vmbx vvi pn31, vvb pno32 vvi.
(37) text (DIV1)
186
Page 136
1560
I had purposed the discouery of more Brambles, but the time forbids it. I would to God, we were well freed from those I haue taxed.
I had purposed the discovery of more Brambles, but the time forbids it. I would to God, we were well freed from those I have taxed.
pns11 vhd vvn dt n1 pp-f dc n2, p-acp dt n1 vvz pn31. pns11 vmd p-acp np1, pns12 vbdr av vvn p-acp d pns11 vhb vvn.
(37) text (DIV1)
186
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1561
THE END Of THORNES. THE FIFT SERMON.
THE END Of THORNES. THE FIFT SERMON.
dt vvb pp-f n2. dt ord n1.
(38) text (DIV1)
186
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1562
HEB. Chap. 6. Vers. 8. But that which beareth thornes and bryers, is reiected, and is nigh vnto cursing, whose end is to be burned.
HEBREW. Chap. 6. Vers. 8. But that which bears thorns and briers, is rejected, and is High unto cursing, whose end is to be burned.
n1. np1 crd np1 crd p-acp cst r-crq vvz n2 cc n2, vbz vvn, cc vbz av-j p-acp vvg, rg-crq n1 vbz pc-acp vbi vvn.
(38) text (DIV1)
186
Page 139
1563
OVr sinnes are thornes to others; some wounding with their direct blowes, others with their wipes, all with their examples.
Our Sins Are thorns to Others; Some wounding with their Direct blows, Others with their wipes, all with their Examples.
po12 n2 vbr n2 p-acp n2-jn; d vvg p-acp po32 j n2, n2-jn p-acp po32 vvz, d p-acp po32 n2.
(38) text (DIV1)
187
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1564
Man only hath not felt their blowes; our Sauior also so found them:
Man only hath not felt their blows; our Saviour also so found them:
n1 av-j vhz xx vvn po32 n2; po12 n1 av av vvd pno32:
(38) text (DIV1)
187
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1565
when hee was faine for our sakes to set his naked breast, his naked heart, his naked soule against them.
when he was feign for our sakes to Set his naked breast, his naked heart, his naked soul against them.
c-crq pns31 vbds av-j p-acp po12 n2 pc-acp vvi po31 j n1, po31 j n1, po31 j n1 p-acp pno32.
(38) text (DIV1)
187
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1566
They say, the Nightingale sleepes with her breast against a thorne, to auoide the Serpent.
They say, the Nightingale sleeps with her breast against a thorn, to avoid the Serpent.
pns32 vvb, dt n1 vvz p-acp po31 n1 p-acp dt n1, pc-acp vvi dt n1.
(38) text (DIV1)
187
Page 140
1567
Christ was content to bee wounded, euen to sleepe to death with thornes, that hee might deliuer vs from that deuouring serpent, the great infernall Dragon.
christ was content to be wounded, even to sleep to death with thorns, that he might deliver us from that devouring serpent, the great infernal Dragon.
np1 vbds j pc-acp vbi vvn, av-j pc-acp vvi p-acp n1 p-acp n2, cst pns31 vmd vvi pno12 p-acp d j-vvg n1, dt j j n1.
(38) text (DIV1)
187
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1568
His head was not onely raked and harrowed with materiall thornes: Caput Angelicis spiritibus tremebundum coronatur spinis That head which the Angelical spirits adore and tremble at, was crowned with thornes. But these mys•call thornes, our iniquities, with fiercer blowes drew bloud of his soule.
His head was not only raked and harrowed with material thorns: Caput Angelicis spiritibus tremebundum coronatur spinis That head which the Angelical spirits adore and tremble At, was crowned with thorns. But these mys•call thorns, our iniquities, with fierce blows drew blood of his soul.
po31 n1 vbds xx av-j vvn cc vvd p-acp j-jn n2: np1 np1 fw-la fw-la fw-la fw-la cst n1 r-crq dt j n2 vvb cc vvi p-acp, vbds vvn p-acp n2. p-acp d j n2, po12 n2, p-acp jc n2 vvd n1 pp-f po31 n1.
(38) text (DIV1)
187
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1569
They doe in a sort still.
They do in a sort still.
pns32 vdb p-acp dt n1 av.
(38) text (DIV1)
187
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1570
Heb. 6. 6. They crucifie to themselues the Sonne of God a fresh, and put him to an open shame. Hebrew 6. 6. They crucify to themselves the Son of God a fresh, and put him to an open shame.
np1 crd crd pns32 vvi p-acp px32 dt n1 pp-f np1 dt j, cc vvd pno31 p-acp dt j n1.
(38) text (DIV1)
187
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1571
Not in himselfe, for they cannot: but can them no thankes; they would, if they could:
Not in himself, for they cannot: but can them not thanks; they would, if they could:
xx p-acp px31, c-acp pns32 vmbx: cc-acp vmb pno32 xx n2; pns32 vmd, cs pns32 vmd:
(38) text (DIV1)
187
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1572
and to themselues they doe it.
and to themselves they do it.
cc p-acp px32 pns32 vdb pn31.
(38) text (DIV1)
187
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1573
Wretched men, will you not yet let Iesus Christ alone, and be at rest? will you still offer violence to your blessed Sauiour;
Wretched men, will you not yet let Iesus christ alone, and be At rest? will you still offer violence to your blessed Saviour;
j n2, vmb pn22 xx av vvi np1 np1 av-j, cc vbb p-acp n1? vmb pn22 av vvi n1 p-acp po22 j-vvn n1;
(38) text (DIV1)
187
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1574
and labour to pull him downe from his throne to his Crosse;
and labour to pull him down from his throne to his Cross;
cc vvb pc-acp vvi pno31 a-acp p-acp po31 n1 p-acp po31 n1;
(38) text (DIV1)
187
Page 140
1575
from his peaceful glorie at the right hand of his Father, to more sufferings? You condemne the mercilesse Souldiers, that platted a crowne of thornes, and put it on his innocent head. Sinfull wretch, condemne thy selfe.
from his peaceful glory At the right hand of his Father, to more sufferings? You condemn the merciless Soldiers, that plaited a crown of thorns, and put it on his innocent head. Sinful wretch, condemn thy self.
p-acp po31 j n1 p-acp dt j-jn n1 pp-f po31 n1, p-acp dc n2? pn22 vvb dt j n2, cst vvn dt n1 pp-f n2, cc vvi pn31 p-acp po31 j-jn n1. j n1, vvb po21 n1.
(38) text (DIV1)
187
Page 140
1576
Thy sinnes were those thornes, and farre sharper.
Thy Sins were those thorns, and Far sharper.
po21 n2 vbdr d n2, cc av-j jc.
(38) text (DIV1)
187
Page 140
1577
Thy oppressions, wrongings, and wringings, of his poore brethren, offer him the violence of new wounds:
Thy oppressions, wrongings, and wringings, of his poor brothers, offer him the violence of new wounds:
po21 n2, n2-vvg, cc n2-vvg, pp-f po31 j n2, vvb pno31 dt n1 pp-f j n2:
(38) text (DIV1)
187
Page 140
1578
thy oathes, thy fraudes, thy pride scratch him like bryers. Heare him complaining from heauen, Saul, Saul, why persecutest thou mee? These Thornes grow on earth,
thy Oaths, thy frauds, thy pride scratch him like briers. Hear him complaining from heaven, Saul, Saul, why Persecutest thou me? These Thorns grow on earth,
po21 n2, po21 n2, po21 n1 vvi pno31 av-j n2. vvb pno31 vvg p-acp n1, np1, np1, q-crq vv2 pns21 pno11? d n2 vvb p-acp n1,
(38) text (DIV1)
187
Page 140
1579
yet they pricke Iesus Christ in heauen.
yet they prick Iesus christ in heaven.
av pns32 vvb np1 np1 p-acp n1.
(38) text (DIV1)
187
Page 141
1580
Oh wee little know the price of a sin, that thus play the executioners with the Lord of life. Thinke, thinke;
O we little know the price of a since, that thus play the executioners with the Lord of life. Think, think;
uh pns12 j vvb dt n1 pp-f dt n1, cst av vvi dt n2 p-acp dt n1 pp-f n1. vvb, vvb;
(38) text (DIV1)
187
Page 141
1581
Christ felt your sinnes as sharpe thornes. Lastly, you finde them thornes your selues, if Christ did not for you.
christ felt your Sins as sharp thorns. Lastly, you find them thorns your selves, if christ did not for you.
np1 vvd po22 n2 p-acp j n2. ord, pn22 vvb pno32 n2 po22 n2, cs np1 vdd xx c-acp pn22.
(38) text (DIV1)
187
Page 141
1582
When God shall enliuen and make quicke the sense of your nummed consciences, you shall confesse your owne sinnes •ruell thornes to your soules, 2. Cor. 12. A thorne in your flesh, that shall buffet you with terror.
When God shall enliven and make quick the sense of your numbed Consciences, you shall confess your own Sins •ruell thorns to your Souls, 2. Cor. 12. A thorn in your Flesh, that shall buffet you with terror.
c-crq np1 vmb vvi cc vvi av-j dt n1 pp-f po22 j-vvn n2, pn22 vmb vvi po22 d n2 j n2 p-acp po22 n2, crd np1 crd dt n1 p-acp po22 n1, cst vmb vvi pn22 p-acp n1.
(38) text (DIV1)
188
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1583
For a while men are insensible of their iniquities.
For a while men Are insensible of their iniquities.
p-acp dt n1 n2 vbr j pp-f po32 n2.
(38) text (DIV1)
188
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1584
Christ, Math. 13. 22. calls the riches of this world thornes, which choke the good seede of the Gospell.
christ, Math. 13. 22. calls the riches of this world thorns, which choke the good seed of the Gospel.
np1, np1 crd crd vvz dt n2 pp-f d n1 n2, r-crq vvb dt j n1 pp-f dt n1.
(38) text (DIV1)
188
Page 141
1585
The common opinion of the world is, that they are goodly, fine and smooth things; furres to keepe them warme, oyle to cheare their faces, and wine to their hearts;
The Common opinion of the world is, that they Are goodly, fine and smooth things; furs to keep them warm, oil to cheer their faces, and wine to their hearts;
dt j n1 pp-f dt n1 vbz, cst pns32 vbr j, j cc j n2; n2 pc-acp vvi pno32 vvi, n1 pc-acp vvi po32 n2, cc n1 p-acp po32 n2;
(38) text (DIV1)
189
Page 141
1586
of a silken softnesse to their affections.
of a silken softness to their affections.
pp-f dt j n1 p-acp po32 n2.
(38) text (DIV1)
189
Page 141
1587
But Christ saith, they are thorns; stinging and choking thornes. And the couetous conscience shall one day perceiue in them, Triplicem puncturam, a threefold pricking.
But christ Says, they Are thorns; stinging and choking thorns. And the covetous conscience shall one day perceive in them, Triplicem puncturam, a threefold pricking.
p-acp np1 vvz, pns32 vbr n2; vvg cc vvg n2. cc dt j n1 vmb crd n1 vvi p-acp pno32, fw-la fw-la, dt j n-vvg.
(38) text (DIV1)
189
Page 141
1588
Laboris in acquisitione; they are gotten with trouble. Timoris in possessione; they are kept vvith feare.Laboris in acquisition; they Are got with trouble. Fear in possession; they Are kept with Fear.
np1 p-acp n1; pns32 vbr vvn p-acp n1. fw-la p-acp n1; pns32 vbr vvn p-acp n1.
(38) text (DIV1)
189
Page 141
1589
Doloris in amissione; they are lost with griefe.Doloris in amission; they Are lost with grief.
fw-la p-acp n1; pns32 vbr vvn p-acp n1.
(38) text (DIV1)
189
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1590
Men commonly deale with their sinnes, as hedgers do, when they go to plash thorny bushes:
Men commonly deal with their Sins, as hedgers do, when they go to plash thorny Bushes:
n2 av-j vvi p-acp po32 n2, c-acp n2 vdb, c-crq pns32 vvb p-acp n1 j n2:
(38) text (DIV1)
190
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1591
they put on tyning gloues, that the Thornes may not pricke them. So these harden their hearts, that their owne thornes may giue them no compunction.
they put on tyning gloves, that the Thorns may not prick them. So these harden their hearts, that their own thorns may give them no compunction.
pns32 vvd p-acp vvg n2, cst dt n2 vmb xx vvi pno32. av d vvb po32 n2, cst po32 d n2 vmb vvi pno32 dx n1.
(38) text (DIV1)
190
Page 141
1592
But all vanities are but like the fooles laughter, which Salomon compares to the crackling of thornes vnder a p•t:
But all vanities Are but like the Fools laughter, which Solomon compares to the crackling of thorns under a p•t:
p-acp d n2 vbr p-acp av-j dt n2 n1, r-crq np1 vvz p-acp dt n-vvg pp-f n2 p-acp dt n1:
(38) text (DIV1)
190
Page 142
1593
they make a noise, and suddenly go out. But sinne neuer parts with the wicked, without leauing a sting behind it.
they make a noise, and suddenly go out. But sin never parts with the wicked, without leaving a sting behind it.
pns32 vvb dt n1, cc av-j vvi av. p-acp n1 av-x vvz p-acp dt j, p-acp vvg dt n1 p-acp pn31.
(38) text (DIV1)
190
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1594
Luther saith, there are two fiends, that torment men in this world: and they are sinne, and a bad conscience. The latter followes the former: Luther Says, there Are two fiends, that torment men in this world: and they Are sin, and a bad conscience. The latter follows the former:
np1 vvz, pc-acp vbr crd n2, cst vvb n2 p-acp d n1: cc pns32 vbr n1, cc dt j n1. dt d vvz dt j:
(38) text (DIV1)
190
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1595
or if you will, the former wounds the latter: for sinne is the thorne, and the conscience the subiect it strikes. This thorne often pricks deepe;
or if you will, the former wounds the latter: for sin is the thorn, and the conscience the Subject it strikes. This thorn often pricks deep;
cc cs pn22 vmb, dt j n2 dt d: p-acp n1 vbz dt n1, cc dt n1 dt n-jn pn31 vvz. d n1 av vvz j-jn;
(38) text (DIV1)
190
Page 142
1596
to the very heart. Acts 2. to the very bones, Psal. 38. There is no rest in my bones because of my sinne.
to the very heart. Acts 2. to the very bones, Psalm 38. There is no rest in my bones Because of my sin.
p-acp dt j n1. np1 crd p-acp dt j n2, np1 crd pc-acp vbz dx n1 p-acp po11 n2 c-acp pp-f po11 n1.
(38) text (DIV1)
190
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1597
Vis nunquam esse tristis? bene viue. Nunquam securus est reus animus. Wouldest thou neuer be sorrowfull? liue well. Vis Never esse tristis? bene viue. Never Secure est Rhesus animus. Wouldst thou never be sorrowful? live well.
fw-fr fw-la fw-la fw-la? fw-la fw-fr. fw-la fw-la fw-la fw-la n1. vmd2 pns21 av-x vbi j? vvb av.
(38) text (DIV1)
190
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1598
A guilty mind cannot be securely quiet. An euill mind is haunted and vexed with the thornes of his owne conscience.
A guilty mind cannot be securely quiet. an evil mind is haunted and vexed with the thorns of his own conscience.
dt j n1 vmbx vbi av-j j-jn. dt j-jn n1 vbz vvn cc vvn p-acp dt n2 pp-f po31 d n1.
(38) text (DIV1)
190
Page 142
1599
Sinne to the affections, whiles it is doing, is oleum vngens, supple oyle.
Sin to the affections, while it is doing, is oleum vngens, supple oil.
n1 p-acp dt n2, cs pn31 vbz vdg, vbz n1 fw-la, j n1.
(38) text (DIV1)
190
Page 142
1600
Sinne to the conscience when it is done, is tribulus pungens, a pricking thorne. What extreame contraries doe often wicked conceits runne into? In their time of securitie they cannot be brought, to think sinne to be sinne.
Sin to the conscience when it is done, is tribulus pungens, a pricking thorn. What extreme contraries do often wicked conceits run into? In their time of security they cannot be brought, to think sin to be sin.
n1 p-acp dt n1 c-crq pn31 vbz vdn, vbz fw-la fw-la, dt j-vvg n1. q-crq j-jn n2-jn vdi av j n2 vvn p-acp? p-acp po32 n1 pp-f n1 pns32 vmbx vbi vvn, pc-acp vvi n1 pc-acp vbi n1.
(38) text (DIV1)
190
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1601
At last desperately, they thinke it such a sinne, that it cannot be forgiuen.
At last desperately, they think it such a sin, that it cannot be forgiven.
p-acp ord av-j, pns32 vvb pn31 d dt n1, cst pn31 vmbx vbi vvn.
(38) text (DIV1)
190
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1602
At first they are delighted with the sense and smel of their iniquitie, as of a sweet rose:
At First they Are delighted with the sense and Smell of their iniquity, as of a sweet rose:
p-acp ord pns32 vbr vvn p-acp dt n1 cc n1 pp-f po32 n1, c-acp pp-f dt j n1:
(38) text (DIV1)
190
Page 142
1603
but the rose of their delight withers, and there is a thorne vnder it, that pricks the hart.
but the rose of their delight withers, and there is a thorn under it, that pricks the heart.
cc-acp dt n1 pp-f po32 n1 vvz, cc pc-acp vbz dt n1 p-acp pn31, cst vvz dt n1.
(38) text (DIV1)
190
Page 142
1604
Hereupon Salomon couples pleasāt vanitie, and troublesome vexation together. If that tickles the flesh, this shall wound the spirit.
Hereupon Solomon couples pleasant vanity, and troublesome vexation together. If that tickles the Flesh, this shall wound the Spirit.
av np1 n2 j n1, cc j n1 av. cs d vvz dt n1, d vmb vvi dt n1.
(38) text (DIV1)
190
Page 142
1605
You shall heare an Vsurer in the madnes of presumption expostulating, what? may I not make benefit of my money? Obserue him,
You shall hear an Usurer in the madness of presumption expostulating, what? may I not make benefit of my money? Observe him,
pn22 vmb vvi dt n1 p-acp dt n1 pp-f n1 vvg, q-crq? vmb pns11 xx vvi n1 pp-f po11 n1? vvb pno31,
(38) text (DIV1)
190
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1606
and in the end you shall heare him in the madnes of despaire, cry out of his owne damnation for it.
and in the end you shall hear him in the madness of despair, cry out of his own damnation for it.
cc p-acp dt n1 pn22 vmb vvi pno31 p-acp dt n1 pp-f n1, vvb av pp-f po31 d n1 p-acp pn31.
(38) text (DIV1)
190
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1607
At first they make question whether it be a sinne:
At First they make question whither it be a sin:
p-acp ord pns32 vvi n1 cs pn31 vbb dt n1:
(38) text (DIV1)
190
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1608
at last they know it such a sinne, that they make question whether God will forgiue it.
At last they know it such a sin, that they make question whither God will forgive it.
p-acp ord pns32 vvb pn31 d dt n1, cst pns32 vvb n1 cs np1 vmb vvi pn31.
(38) text (DIV1)
190
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1609
So men will looke to sin either too superficially, or too superstitiously.
So men will look to since either too superficially, or too superstitiously.
av n2 vmb vvi p-acp n1 av-d av av-j, cc av av-j.
(38) text (DIV1)
190
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1610
There was no danger saith the Drunkard, when he is asked how he seap'd such a passage:
There was no danger Says the Drunkard, when he is asked how he seaped such a passage:
pc-acp vbds dx n1 vvz dt n1, c-crq pns31 vbz vvn c-crq pns31 vvd d dt n1:
(38) text (DIV1)
190
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1611
bring him backe in the sober moming to see, and hee falls downe dead in astonishment.
bring him back in the Sobrium moming to see, and he falls down dead in astonishment.
vvb pno31 av p-acp dt j n-vvg pc-acp vvi, cc pns31 vvz a-acp j p-acp n1.
(38) text (DIV1)
190
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1612
I need not further amplifie this point. Christ giues a vae ridentibus; Woe to them that laugh, for they shall weepe:
I need not further amplify this point. christ gives a vae ridentibus; Woe to them that laugh, for they shall weep:
pns11 vvb xx av-jc vvi d n1. np1 vvz dt fw-la fw-la; n1 p-acp pno32 cst vvb, c-acp pns32 vmb vvi:
(38) text (DIV1)
191
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1613
and euery smile of sinne shall be turned to a grone of sorrow.
and every smile of sin shall be turned to a groan of sorrow.
cc d n1 pp-f n1 vmb vbi vvn p-acp dt n1 pp-f n1.
(38) text (DIV1)
191
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1614
They that exhibite their liues as sacrifices risuiet lubentiae; shall one day feele pricks, and goads, and thornes; scratching and peircing their hearts:
They that exhibit their lives as Sacrifices risuiet lubentiae; shall one day feel pricks, and goads, and thorns; scratching and piercing their hearts:
pns32 cst vvi po32 n2 c-acp n2 vvb fw-la; vmb crd n1 vvi n2, cc n2, cc n2; vvg cc vvg po32 n2:
(38) text (DIV1)
191
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1615
when (like the strucken deare, with the arrowhead rankling in his side) they shall not bee able to shift or change paines with places.
when (like the strucken deer, with the arrowhead rankling in his side) they shall not be able to shift or change pains with places.
c-crq (av-j dt vvn j-jn, p-acp dt n1 vvg p-acp po31 n1) pns32 vmb xx vbi j pc-acp vvi cc vvi n2 p-acp n2.
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1616
Let this reach to our soules two instructions.
Let this reach to our Souls two instructions.
vvb d n1 p-acp po12 n2 crd n2.
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1617
1 That we labour our hearts betimes to a sensiblenesse of these thornes. A Thorne swallowed into the flesh,
1 That we labour our hearts betimes to a sensibleness of these thorns. A Thorn swallowed into the Flesh,
vvd cst pns12 vvb po12 n2 av p-acp dt n1 pp-f d n2. dt n1 vvn p-acp dt n1,
(38) text (DIV1)
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1618
if it be not look'd to, rankles. Sinne without repentance, will fester in the soule; and is so much more perilous, as it is lesse felt.
if it be not looked to, rankles. Sin without Repentance, will fester in the soul; and is so much more perilous, as it is less felt.
cs pn31 vbb xx vvn p-acp, vvz. n1 p-acp n1, vmb vvi p-acp dt n1; cc vbz av av-d av-dc j, c-acp pn31 vbz av-dc vvn.
(38) text (DIV1)
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1619
Oh the number of thornes that lie in many conscience, who complaine no more, then if they ayld nothing.
O the number of thorns that lie in many conscience, who complain no more, then if they ailed nothing.
uh dt n1 pp-f n2 cst vvb p-acp d n1, r-crq vvb av-dx av-dc, cs cs pns32 vvd pix.
(38) text (DIV1)
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1620
The pricke of a thorne is not so painefull at first, while the bloud is hote, as after a cold pause. Euerie man hath his complaints;
The prick of a thorn is not so painful At First, while the blood is hight, as After a cold pause. Every man hath his complaints;
dt vvi pp-f dt n1 vbz xx av j p-acp ord, cs dt n1 vbz j, c-acp p-acp dt j-jn n1. d n1 vhz po31 n2;
(38) text (DIV1)
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1621
& who liueth out of the reach of discontent? You shall heare tradesmen complaining of few or false customers.
& who lives out of the reach of discontent? You shall hear Tradesmen complaining of few or false customers.
cc r-crq vvz av pp-f dt n1 pp-f n-jn? pn22 vmb vvi n2 vvg pp-f d cc j n2.
(38) text (DIV1)
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1622
Labourers, of little worke, and lesse wages. Beggars complaine the want of Charity: and rich men the want of money. Merchants of rockes and Pyrats: Lawyers of short fees; and Clyents of long suits.
Labourers, of little work, and less wages. Beggars complain the want of Charity: and rich men the want of money. Merchant's of Rocks and Pirates: Lawyers of short fees; and Clients of long suits.
n2, pp-f j n1, cc av-dc n2. ng1 vvb dt n1 pp-f n1: cc j n2 dt n1 pp-f n1. ng1 pp-f n2 cc n2: n2 pp-f j n2; cc n2 pp-f j n2.
(38) text (DIV1)
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1623
But no man complaines of the thornes in his owne bosome. He nourisheth bryers there that wound him:
But no man complains of the thorns in his own bosom. He Nourishes briers there that wound him:
p-acp dx n1 vvz pp-f dt n2 p-acp po31 d n1. pns31 vvz n2 a-acp d n1 pno31:
(38) text (DIV1)
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1624
and the heart is as dedolent, as if it were past feeling. But where there is no discouerie of the disease, the recouery of the health is in vaine hoped for.
and the heart is as dedolent, as if it were passed feeling. But where there is no discovery of the disease, the recovery of the health is in vain hoped for.
cc dt n1 vbz a-acp j, c-acp cs pn31 vbdr p-acp vvg. cc-acp c-crq pc-acp vbz dx n1 pp-f dt n1, dt n1 pp-f dt n1 vbz p-acp j vvn p-acp.
(38) text (DIV1)
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1625
2 After sense of the smart will follow a desire of remedy. The throbbing conscience would be at ease, and freed from the Thorne that vexeth it.
2 After sense of the smart will follow a desire of remedy. The throbbing conscience would be At ease, and freed from the Thorn that vexes it.
crd p-acp n1 pp-f dt n1 vmb vvi dt n1 pp-f n1. dt j-vvg n1 vmd vbi p-acp n1, cc vvn p-acp dt n1 cst vvz pn31.
(38) text (DIV1)
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1626
Dauid rores out for the very disquietnesse of his heart. The aking heart will make a crying tong, and wet eyes. Loe the mercie of GOD!David rores out for the very disquietness of his heart. The aching heart will make a crying tonge, and wet eyes. Loe the mercy of GOD!
np1 fw-la av p-acp dt j n1 pp-f po31 n1. dt j-vvg n1 vmb vvi dt j-vvg n1, cc j n2. np1 dt n1 pp-f np1!
(38) text (DIV1)
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1627
A remedy is not sooner desired, then offred.
A remedy is not sooner desired, then offered.
dt n1 vbz xx av-c vvn, av vvn.
(38) text (DIV1)
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1628
The sacred Gospell directs vs to a medicine, that shall supple the heart, and draw out these thornes; though they stucke as thicke in it,
The sacred Gospel directs us to a medicine, that shall supple the heart, and draw out these thorns; though they stuck as thick in it,
dt j n1 vvz pno12 p-acp dt n1, cst vmb j dt n1, cc vvi av d n2; cs pns32 vvd p-acp j p-acp pn31,
(38) text (DIV1)
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1629
as euer the arrowes did in Sebastian. They speake of the herbe Dictamnum, call'd of some Ditanie, that it hath a secret vertue to draw out any thing fastened in the body.
as ever the arrows did in Sebastian. They speak of the herb Dictamnus, called of Some Ditanie, that it hath a secret virtue to draw out any thing fastened in the body.
c-acp av dt n2 vdd p-acp np1. pns32 vvb pp-f dt n1 np1, vvn pp-f d np1, cst pn31 vhz dt j-jn n1 pc-acp vvi av d n1 vvn p-acp dt n1.
(38) text (DIV1)
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1630
Plinie sayth, that this herbe drunke, Sagittas pellit. Experience telleth, that it is soueraigne to exhale a thorne out of the flesh. Pliny say, that this herb drunk, Sagittas pellit. Experience Telleth, that it is sovereign to exhale a thorn out of the Flesh.
np1 vvz, cst d n1 vvn, npg1 n1. n1 vvz, cst pn31 vbz j-jn pc-acp vvi dt n1 av pp-f dt n1.
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1631
Our onely Dictamnum is the precious bloud of our merciful Sauiour IESVS CHRIST.
Our only Dictamnus is the precious blood of our merciful Saviour JESUS CHRIST.
po12 j np1 vbz dt j n1 pp-f po12 j n1 np1 np1.
(38) text (DIV1)
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1632
A plaister of that is truely vertuall, to draw out all thornes from our consciences, Saucia •nimis, which is nulla medicabilis herbis, is thus cured.
A plaster of that is truly virtual, to draw out all thorns from our Consciences, Saucia •nimis, which is nulla medicabilis herbis, is thus cured.
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(38) text (DIV1)
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1633
Our sinnes drew bloud of him;
Our Sins drew blood of him;
po12 n2 vvd n1 pp-f pno31;
(38) text (DIV1)
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1634
that his bloud might saue vs. He was crowned with Thornes, that we might not be killed with thornes. He was wounded for vs, that we might not perish for our selues.
that his blood might save us He was crowned with Thorns, that we might not be killed with thorns. He was wounded for us, that we might not perish for our selves.
cst po31 n1 vmd vvi pno12 pns31 vbds vvn p-acp n2, cst pns12 vmd xx vbi vvn p-acp n2. pns31 vbds vvn p-acp pno12, cst pns12 vmd xx vvi p-acp po12 n2.
(38) text (DIV1)
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1635
Take we heed, that we despise not this medicine.
Take we heed, that we despise not this medicine.
vvb pns12 n1, cst pns12 vvb xx d n1.
(38) text (DIV1)
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1636
The law was so farre from drawing out these thornes, that it would driue them in further,
The law was so Far from drawing out these thorns, that it would driven them in further,
dt n1 vbds av av-j p-acp vvg av d n2, cst pn31 vmd vvi pno32 p-acp jc,
(38) text (DIV1)
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1637
and cause them to rankle in the heart, without any hope of ease. It did but exasperate their stings, and giue them a deeper continuance of pricking.
and cause them to rankle in the heart, without any hope of ease. It did but exasperate their stings, and give them a Deeper Continuance of pricking.
cc vvi pno32 pc-acp vvi p-acp dt n1, p-acp d n1 pp-f n1. pn31 vdd p-acp vvi po32 n2, cc vvi pno32 dt jc-jn n1 pp-f vvg.
(38) text (DIV1)
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1638
The mollifying and healing Gospell extracts their venome, and sucks out their poyson. Let vs not dare then to vilipend this cordiall and soueraigne medicine.
The mollifying and healing Gospel extracts their venom, and sucks out their poison. Let us not Dare then to vilipend this cordial and sovereign medicine.
dt j-vvg cc vvg n1 vvz po32 n1, cc vvz av po32 n1. vvb pno12 xx vvi av p-acp n1 d j cc j-jn n1.
(38) text (DIV1)
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1639
You perceiue that our sinnes are Thornes; and what is their onely remedy.
You perceive that our Sins Are Thorns; and what is their only remedy.
pn22 vvb cst po12 n2 vbr n2; cc r-crq vbz po32 j n1.
(38) text (DIV1)
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1640
Know now, that if they be not drawne out in this world, they shall be found thornes hereafter;
Know now, that if they be not drawn out in this world, they shall be found thorns hereafter;
vvb av, cst cs pns32 vbb xx vvn av p-acp d n1, pns32 vmb vbi vvn n2 av;
(38) text (DIV1)
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1641
when the owners shall heare Christs sentence, Goe yee cursed, &c. for the end of them is to be burned.
when the owners shall hear Christ sentence, Go ye cursed, etc. for the end of them is to be burned.
c-crq dt n2 vmb vvi npg1 n1, vvb pn22 vvn, av p-acp dt n1 pp-f pno32 vbz pc-acp vbi vvn.
(38) text (DIV1)
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1642
So I come to the punishment: but I will soone haue done with that, which shall neuer haue done with those that must vndergoe it.
So I come to the punishment: but I will soon have done with that, which shall never have done with those that must undergo it.
av pns11 vvb p-acp dt n1: cc-acp pns11 vmb av vhi vdn p-acp d, r-crq vmb av-x vhi vdn p-acp d cst vmb vvi pn31.
(38) text (DIV1)
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1643
There is a threefold gradation in the Penalty, Reiection, malediction, combustion. Is reiected, is nigh vnto cursing, and the end thereof is to be burned.
There is a threefold gradation in the Penalty, Rejection, malediction, combustion. Is rejected, is High unto cursing, and the end thereof is to be burned.
pc-acp vbz dt j n1 p-acp dt n1, n1, n1, n1. vbz vvn, vbz av-j p-acp vvg, cc dt n1 av vbz pc-acp vbi vvn.
(38) text (DIV1)
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1644
And it seems to haue relation to a threefold distinction of time. 1. For the present, it is reiected. 2. For instance or appropinquation, it is nigh vnto cursing.
And it seems to have Relation to a threefold distinction of time. 1. For the present, it is rejected. 2. For instance or appropinquation, it is High unto cursing.
cc pn31 vvz pc-acp vhi n1 p-acp dt j n1 pp-f n1. crd p-acp dt j, pn31 vbz vvn. crd p-acp n1 cc n1, pn31 vbz av-j p-acp vvg.
(38) text (DIV1)
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1645
3. For future certainty, the end of it is to be burned. As men commonly deale with thornes: first they cut them vp with bils and mattocks:
3. For future certainty, the end of it is to be burned. As men commonly deal with thorns: First they Cut them up with bills and mattocks:
crd p-acp j-jn n1, dt n1 pp-f pn31 vbz pc-acp vbi vvn. p-acp n2 av-j vvi p-acp n2: ord pns32 vvd pno32 a-acp p-acp n2 cc n2:
(38) text (DIV1)
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1646
then they lay them by to wither: and lastly burne them in the furnace.
then they lay them by to wither: and lastly burn them in the furnace.
av pns32 vvd pno32 p-acp pc-acp vvi: cc ord vvb pno32 p-acp dt n1.
(38) text (DIV1)
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1647
1 Reiection. This which we here translate (is reiected) is in the originall (NONLATINALPHABET) which may signifie Reprobios, or reprobatus: so Beza hath it;
1 Rejection. This which we Here translate (is rejected) is in the original () which may signify Reprobios, or reprobatus: so Beza hath it;
crd n1. d r-crq pns12 av vvb (p-acp|dt vvn) vbz p-acp dt n-jn () r-crq vmb vvi fw-la, cc fw-la: av np1 vhz pn31;
(38) text (DIV1)
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1648
is reproued, or disallowed of God. This ground shall haue no ground in heauen, no part in God inheritance.
is reproved, or disallowed of God. This ground shall have no ground in heaven, no part in God inheritance.
vbz vvn, cc j-vvn pp-f np1. d n1 vmb vhi dx n1 p-acp n1, dx n1 p-acp np1 n1.
(38) text (DIV1)
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1649
It is reprobate siluer, not current with the Lord. No man desires to purchase Land, that will bring forth nothing but weedes:
It is Reprobate silver, not current with the Lord. No man Desires to purchase Land, that will bring forth nothing but weeds:
pn31 vbz j-jn n1, xx j p-acp dt n1. dx n1 vvz pc-acp vvi n1, cst vmb vvi av pix cc-acp n2:
(38) text (DIV1)
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1650
he will not cast away his siluer vpon it.
he will not cast away his silver upon it.
pns31 vmb xx vvi av po31 n1 p-acp pn31.
(38) text (DIV1)
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1651
And shall GOD buy so base ground, that will be no better, at so inestimable a price,
And shall GOD buy so base ground, that will be no better, At so inestimable a price,
cc vmb np1 vvi av j n1, cst vmb vbi dx jc, p-acp av j dt n1,
(38) text (DIV1)
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1652
as the incorruptible bloud of his owne Sonne? It despiseth the Lords goodnesse, and the LORDS goodnesse shall despise it.
as the incorruptible blood of his own Son? It despises the lords Goodness, and the LORDS Goodness shall despise it.
c-acp dt j n1 pp-f po31 d n1? pn31 vvz dt n2 n1, cc dt ng1 n1 vmb vvi pn31.
(38) text (DIV1)
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1653
It is reiected. If any man sayth, this is Durus Sermo, let him consider of whom the Apostle speaketh, verse. 4. against whom hee concludes ab impossibili. It is impossible, &c. A hard saying to vnderstand,It is rejected. If any man say, this is Durus Sermon, let him Consider of whom the Apostle speaks, verse. 4. against whom he concludes ab impossibili. It is impossible, etc. A hard saying to understand,
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(38) text (DIV1)
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1654
but more, most heard to vndergoe.
but more, most herd to undergo.
cc-acp av-dc, av-ds vvn pc-acp vvi.
(38) text (DIV1)
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1655
If God be driuen to loose all his paines and cost vpon an ingratefull heart, he will at last renounce it,
If God be driven to lose all his pains and cost upon an ingrateful heart, he will At last renounce it,
cs np1 vbb vvn pc-acp vvi d po31 n2 cc n1 p-acp dt j n1, pns31 vmb p-acp ord vvi pn31,
(38) text (DIV1)
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1656
and giue it ouer a desperate nature. As he in the Comedy, Abeat, pereat, profundat, perdat.
and give it over a desperate nature. As he in the Comedy, Abeat, pereat, profundat, perdat.
cc vvb pn31 p-acp dt j n1. p-acp pns31 p-acp dt n1, vvb, fw-la, fw-la, fw-la.
(38) text (DIV1)
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1657
If it will be filthy, let it be filthy still. If nothing will bring it to goodnesse, it shall be reiected. If it will be filthy, let it be filthy still. If nothing will bring it to Goodness, it shall be rejected.
cs pn31 vmb vbi j, vvb pn31 vbi j av. cs pix vmb vvi pn31 p-acp n1, pn31 vmb vbb vvn.
(38) text (DIV1)
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1658
2. The second degree of the Punishment is cursing: and this may seeme to exceed the former.
2. The second degree of the Punishment is cursing: and this may seem to exceed the former.
crd dt ord n1 pp-f dt n1 vbz vvg: cc d vmb vvi pc-acp vvi dt j.
(38) text (DIV1)
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1659
Gods curse is a fearefull thing.
God's curse is a fearful thing.
npg1 vvb vbz dt j n1.
(38) text (DIV1)
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1660
If you would view (though but in part) the latitude and extension of it, I refer you to the 28. of Deuteronomy. But I purpose not to bee curiously punctuall, in the demonstration of these particular degrees of the Punishment. That which I wil obserue, is this.
If you would view (though but in part) the latitude and extension of it, I refer you to the 28. of Deuteronomy. But I purpose not to be curiously punctual, in the demonstration of these particular Degrees of the Punishment. That which I will observe, is this.
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1661
That God is more propense and inclined to blessing, then to cursing: more prone to shewe mercy, then to inflict iudgement.
That God is more propense and inclined to blessing, then to cursing: more prove to show mercy, then to inflict judgement.
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1662
It is sayd in the former Verse, the good ground receiues blessing of God: receiues it presently, receiues it at once.
It is said in the former Verse, the good ground receives blessing of God: receives it presently, receives it At once.
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(38) text (DIV1)
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1663
But here of the euill ground; it is nigh vnto cursing: it is not presently cursed, but nigh vnto it. There is some pawse and delay:
But Here of the evil ground; it is High unto cursing: it is not presently cursed, but High unto it. There is Some pause and Delay:
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(38) text (DIV1)
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1664
some lucida interualla misericordiae. The whole viall of wrath is not poured on at once.
Some lucida interualla Mercy. The Whole vial of wrath is not poured on At once.
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1665
But first there is a despising or reiection; to let the wicked see, how hatefull their vices are in Gods sight.
But First there is a despising or rejection; to let the wicked see, how hateful their vices Are in God's sighed.
p-acp ord pc-acp vbz dt vvg cc n1; pc-acp vvi dt j vvi, c-crq j po32 n2 vbr p-acp npg1 n1.
(38) text (DIV1)
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1666
If this serue not, they are not sodainely cursed; but there is a breathing time,
If this serve not, they Are not suddenly cursed; but there is a breathing time,
cs d vvb xx, pns32 vbr xx av-j vvn; p-acp pc-acp vbz dt j-vvg n1,
(38) text (DIV1)
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1667
and a mercifull space betweene that and cursing; and betweene cursing and burning. So slowly doth GOD proceed to iudgement,
and a merciful Molle between that and cursing; and between cursing and burning. So slowly does GOD proceed to judgement,
cc dt j n1 p-acp d cc vvg; cc p-acp vvg cc vvg. av av-j vdz np1 vvi p-acp n1,
(38) text (DIV1)
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1668
so little haste he makes to the execution of his vengeance.
so little haste he makes to the execution of his vengeance.
av j n1 pns31 vvz p-acp dt n1 pp-f po31 n1.
(38) text (DIV1)
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1669
Hee is speedy to deliuer, to saue, to giue his blessing; but hee hath leaden feet when he comes to strike.
He is speedy to deliver, to save, to give his blessing; but he hath leaden feet when he comes to strike.
pns31 vbz j pc-acp vvi, pc-acp vvi, pc-acp vvi po31 vvg; p-acp pns31 vhz j n2 c-crq pns31 vvz pc-acp vvi.
(38) text (DIV1)
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1670
The vse of this to our selues is, that the patient forbearance of God may leade vs to repentance, Romans the second and the fourth.
The use of this to our selves is, that the patient forbearance of God may lead us to Repentance, Romans the second and the fourth.
dt n1 pp-f d p-acp po12 n2 vbz, cst dt j n1 pp-f np1 vmb vvi pno12 p-acp n1, np1 dt ord cc dt ord.
(38) text (DIV1)
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1671
The Prophet Ioel bids vs Rent our hearts, and fall to weeping and mourning; The Prophet Joel bids us Rend our hearts, and fallen to weeping and mourning;
dt n1 np1 vvz pno12 vvn po12 n2, cc vvi p-acp vvg cc j-vvg;
(38) text (DIV1)
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1672
Because the Lord is mercifull and slow to anger. Gods long-suffering is as a hand reached out, that points vs to repentance. Such is his goodnesse, that when all his terrors and menace;Because the Lord is merciful and slow to anger. God's long-suffering is as a hand reached out, that points us to Repentance. Such is his Goodness, that when all his terrors and menace;
p-acp dt n1 vbz j cc j pc-acp vvi. npg1 j vbz p-acp dt n1 vvd av, cst vvz pno12 p-acp n1. d vbz po31 n1, cst c-crq d po31 n2 cc n1;
(38) text (DIV1)
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1673
are set in their places, yet hee makes roome for Repentance, whensoeuer it comes. And though they bee as ready to strike, as Abrahams hand was to Isaacs sacrifice;
Are Set in their places, yet he makes room for Repentance, whensoever it comes. And though they be as ready to strike, as Abrahams hand was to Isaacs sacrifice;
vbr vvn p-acp po32 n2, av pns31 vvz n1 p-acp n1, c-crq pn31 vvz. cc cs pns32 vbb a-acp j pc-acp vvi, c-acp npg1 n1 vbds p-acp npg1 vvi;
(38) text (DIV1)
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1674
yet Repentance, tanquam vox Angeli, shall stay them. O blessed Repentance, how sweet and amiable art thou! yet how few loue thee!
yet Repentance, tanquam vox Angeli, shall stay them. O blessed Repentance, how sweet and amiable art thou! yet how few love thee!
av n1, fw-la fw-la fw-la, vmb vvi pno32. sy j-vvn n1, c-crq j cc j vb2r pns21! av c-crq d vvb pno21!
(38) text (DIV1)
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1675
The great man, that thinkes he may securely be wicked, because he is honourably great;
The great man, that thinks he may securely be wicked, Because he is honourably great;
dt j n1, cst vvz pns31 vmb av-j vbi j, c-acp pns31 vbz av-j j;
(38) text (DIV1)
201
Page 148
1676
and dares affront the Pulpit, though the greatest Bishop in the land were preaching in it;
and dares affront the Pulpit, though the greatest Bishop in the land were preaching in it;
cc vvz n1 dt n1, cs dt js n1 p-acp dt n1 vbdr vvg p-acp pn31;
(38) text (DIV1)
201
Page 148
1677
cares not for repentance. The wealthy Gentleman, that can bung vp Hospitality into a Diogenes tubbe;
Cares not for Repentance. The wealthy Gentleman, that can bung up Hospitality into a Diogenes tub;
vvz xx p-acp n1. dt j n1, cst vmb n1 a-acp n1 p-acp dt np1 n1;
(38) text (DIV1)
201
Page 148
1678
nestle himselfe warme in a City-chamber, whiles Owles and Dawes parlour themselues in his countrey-manors:
nestle himself warm in a City-chamber, while Owls and Daws parlour themselves in his country-manors:
vvb px31 j p-acp dt n1, cs n2 cc n2 n1 px32 p-acp po31 n2:
(38) text (DIV1)
201
Page 148
1679
that (as it is storied of that Iew for the vse of his money) takes his rent in bloud;
that (as it is storied of that Iew for the use of his money) Takes his rend in blood;
d (c-acp pn31 vbz vvn pp-f d np1 p-acp dt n1 pp-f po31 n1) vvz po31 n1 p-acp n1;
(38) text (DIV1)
201
Page 148
1680
the heart - bloud of his racked Tenants; cares not for Repentance.
the heart - blood of his racked Tenants; Cares not for Repentance.
dt n1 - n1 pp-f po31 vvn n2; vvz xx p-acp n1.
(38) text (DIV1)
201
Page 148
1681
The countrey Nabal, that hoords his graine, and with it lockes vp his soule in a Garner, that the Sunne of Gods blessing may not come at it:
The country Nabal, that hoards his grain, and with it locks up his soul in a Garner, that the Sun of God's blessing may not come At it:
dt n1 np1, cst vvz po31 n1, cc p-acp pn31 n2 a-acp po31 n1 p-acp dt n1, cst dt n1 pp-f npg1 n1 vmb xx vvi p-acp pn31:
(38) text (DIV1)
202
Page 149
1682
that starues the poore, his family, himselfe;
that starves the poor, his family, himself;
cst vvz dt j, po31 n1, px31;
(38) text (DIV1)
202
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1683
cares not for Repentance. The auarous Citizens, whom the glad Diuell can neuer find without a false measure in one hand,
Cares not for Repentance. The avarous Citizens, whom the glad devil can never find without a false measure in one hand,
vvz xx p-acp n1. dt j n2, ro-crq dt j n1 vmb av-x vvi p-acp dt j n1 p-acp crd n1,
(38) text (DIV1)
202
Page 149
1684
and a cozening waight in the other; that haue trickes in their sconces to ouer-reach the diuell himselfe;
and a cozening weight in the other; that have tricks in their sconces to overreach the Devil himself;
cc dt j-vvg n1 p-acp dt j-jn; cst vhb n2 p-acp po32 n2 pc-acp vvi dt n1 px31;
(38) text (DIV1)
202
Page 149
1685
but that (like a cunning Fenser) he that taught them all their trickes, kept one to himselfe, to cheate them of their soules;
but that (like a cunning Fencer) he that taught them all their tricks, kept one to himself, to cheat them of their Souls;
cc-acp d (av-j dt j-jn n1) pns31 cst vvd pno32 d po32 n2, vvd pi p-acp px31, pc-acp vvi pno32 pp-f po32 n2;
(38) text (DIV1)
202
Page 149
1686
care not for repentance. The muffled Lawyer, that hath no sense left aliue but his feeling,
care not for Repentance. The muffled Lawyer, that hath no sense left alive but his feeling,
vvb xx p-acp n1. dt j-vvn n1, cst vhz dx n1 vvd j p-acp po31 n-vvg,
(38) text (DIV1)
202
Page 149
1687
and waighs all causes by the poyse of gold; that talkes against others right and his owne conscience;
and weighs all Causes by the poise of gold; that talks against Others right and his own conscience;
cc vvz d n2 p-acp dt n1 pp-f n1; cst vvz p-acp n2-jn j-jn cc po31 d n1;
(38) text (DIV1)
202
Page 149
1688
that leades Iurie into pe•iury, with his fraudulent circumuentions; cares not for repentance.
that leads Jury into pe•iury, with his fraudulent circumventions; Cares not for Repentance.
cst vvz n1 p-acp n1, p-acp po31 j n2; vvz xx p-acp n1.
(38) text (DIV1)
202
Page 149
1689
The sharking Officer, (that like Menelaus, an Armenian Archer in the wars betwixt Constantius and Magnentius ) can shoot three arrowes at once, at one loose;
The sharking Officer, (that like Menelaus, an Armenian Archer in the wars betwixt Constantius and Magnentius) can shoot three arrows At once, At one lose;
dt vvg n1, (cst av-j np1, dt jp n1 p-acp dt n2 p-acp np1 cc np1) vmb vvi crd n2 p-acp a-acp, p-acp crd j;
(38) text (DIV1)
203
Page 149
1690
wherewith hee wounds not one, but three at the least:
wherewith he wounds not one, but three At the least:
c-crq pns31 vvz xx pi, cc-acp crd p-acp dt ds:
(38) text (DIV1)
203
Page 149
1691
the Prince whom hee serues, the person whom hee drawes bloud of, and the body of the Common-wealth;
the Prince whom he serves, the person whom he draws blood of, and the body of the Commonwealth;
dt n1 ro-crq pns31 vvz, dt n1 ro-crq pns31 vvz n1 pp-f, cc dt n1 pp-f dt n1;
(38) text (DIV1)
203
Page 149
1692
cares not for repentance. I neede not speake of the Church-robber, the Vsurer, the Drunkard, the Proud, the vncleane adulterer:
Cares not for Repentance. I need not speak of the Church-robber, the Usurer, the Drunkard, the Proud, the unclean adulterer:
vvz xx p-acp n1. pns11 vvb xx vvi pp-f dt n1, dt n1, dt n1, dt j, dt j n1:
(38) text (DIV1)
203
Page 149
1693
no man can think, that they care for repentance. O but they all purpose to repent. Spare them a while;
no man can think, that they care for Repentance. O but they all purpose to Repent. Spare them a while;
dx n1 vmb vvi, cst pns32 vvb p-acp n1. sy cc-acp pns32 d n1 p-acp vvb. vvb pno32 dt n1;
(38) text (DIV1)
203
Page 149
1694
they are but new set into the Ouen; not yet fully baked in their hot vanities:
they Are but new Set into the Oven; not yet Fully baked in their hight vanities:
pns32 vbr p-acp j vvn p-acp dt n1; xx av av-j vvn p-acp po32 j n2:
(38) text (DIV1)
203
Page 149
1695
let them foke a little in their pleasures, and at last they will returne. They are as an Ouen heated by the Baker.
let them foke a little in their pleasures, and At last they will return. They Are as an Oven heated by the Baker.
vvb pno32 vvd dt j p-acp po32 n2, cc p-acp ord pns32 vmb vvi. pns32 vbr p-acp dt n1 vvn p-acp dt n1.
(38) text (DIV1)
203
Page 150
1696
Repentance is an ascent of foure steps: many get vp three of them, but climbe not to the fourth and best.Repentance is an ascent of foure steps: many get up three of them, but climb not to the fourth and best.
n1 vbz dt n1 pp-f crd n2: d vvb a-acp crd pp-f pno32, cc-acp vvi xx p-acp dt ord cc js.
(38) text (DIV1)
203
Page 150
1697
1. Some there are that purpose to amend their liues. But purpose without performance is like a Cloud without raine;
1. some there Are that purpose to amend their lives. But purpose without performance is like a Cloud without rain;
crd d a-acp vbr d vvb pc-acp vvi po32 n2. p-acp vvb p-acp n1 vbz av-j dt n1 p-acp n1;
(38) text (DIV1)
204
Page 150
1698
not vnlike Hercules Clubbe in the Tragedy, of a great bulke, but the stuffing is mosse and rubbish.
not unlike Hercules Club in the Tragedy, of a great bulk, but the stuffing is moss and rubbish.
xx av-j np1 n1 p-acp dt n1, pp-f dt j n1, cc-acp dt n-vvg vbz n1 cc n1.
(38) text (DIV1)
204
Page 150
1699
If the tree bee fairely blossom'd, and naked of fruite, it may speed as the Figge-tree in the Gospell.
If the tree be fairly blossomed, and naked of fruit, it may speed as the Fig tree in the Gospel.
cs dt n1 vbb av-j vvn, cc j pp-f n1, pn31 vmb vvi p-acp dt n1 p-acp dt n1.
(38) text (DIV1)
204
Page 150
1700
be curseo: or at least (it is as the euill ground here) nigh vnto cursing. Many that purposed to repent, are now in hell,
be curseo: or At least (it is as the evil ground Here) High unto cursing. Many that purposed to Repent, Are now in hell,
vbb fw-la: cc p-acp ds (pn31 vbz p-acp dt j-jn n1 av) av-j p-acp vvg. d cst vvd pc-acp vvi, vbr av p-acp n1,
(38) text (DIV1)
204
Page 150
1701
as the fiue foolish Virgins, that intended to goe in with the Bridegroome; but before the time their lights dropp'd out.
as the fiue foolish Virgins, that intended to go in with the Bridegroom; but before the time their lights dropped out.
c-acp dt crd j n2, cst vvd pc-acp vvi p-acp p-acp dt n1; p-acp p-acp dt n1 po32 n2 vvd av.
(38) text (DIV1)
204
Page 150
1702
One sayd, that hell is like to bee full of good purposes, but heauen of good workes.
One said, that hell is like to be full of good Purposes, but heaven of good works.
crd j-vvn, cst n1 vbz av-j pc-acp vbi j pp-f j n2, p-acp n1 pp-f j n2.
(38) text (DIV1)
205
Page 150
1703
If a bare Intention would serue, Gods Church on earth would bee fuller of Saints, and his Court in heauen fuller of soules.
If a bore Intention would serve, God's Church on earth would be fuller of Saints, and his Court in heaven fuller of Souls.
cs dt j n1 vmd vvi, npg1 n1 p-acp n1 vmd vbi jc pp-f n2, cc po31 n1 p-acp n1 jc pp-f n2.
(38) text (DIV1)
205
Page 150
1704
Ignorance and Sloth adulterating, bring forth this lanke brood, this abortiue embrion, Purpose. Such a man is like an ill debtor, who will not pay God his due of deuotion till hee is old:
Ignorance and Sloth adulterating, bring forth this lank brood, this abortive Embryo, Purpose. Such a man is like an ill debtor, who will not pay God his due of devotion till he is old:
n1 cc n1 vvg, vvb av d j n1, d j n1, vvb. d dt n1 vbz av-j dt j-jn n1, r-crq vmb xx vvi np1 po31 j-jn pp-f n1 c-acp pns31 vbz j:
(38) text (DIV1)
205
Page 150
1705
and then hee cannot pay for want of (time & mony) space and grace to repent. We make (in these daies) our purposes like our Eeues, and our performances like the holy-daies:
and then he cannot pay for want of (time & money) Molle and grace to Repent. We make (in these days) our Purposes like our Eyes, and our performances like the holidays:
cc av pns31 vmbx vvi p-acp n1 pp-f (n1 cc n1) n1 cc n1 p-acp vvb. pns12 vvb (p-acp d n2) po12 n2 vvb po12 n2, cc po12 n2 av-j dt n2:
(38) text (DIV1)
205
Page 150
1706
seruants work hard vpō the Eeues, that they may haue the more liberty to play vpon the Holydayes:
Servants work hard upon the Eyes, that they may have the more liberty to play upon the Holidays:
n2 vvb av-j p-acp dt n2, cst pns32 vmb vhi dt av-dc n1 pc-acp vvi p-acp dt n2:
(38) text (DIV1)
205
Page 151
1707
so we are earnest, and labour hard on our purposes; but are idle and play vpon our performances.
so we Are earnest, and labour hard on our Purposes; but Are idle and play upon our performances.
av pns12 vbr j, cc vvi av-j p-acp po12 n2; cc-acp vbr j cc vvi p-acp po12 n2.
(38) text (DIV1)
205
Page 151
1708
But Resolution without action, is a golden couch to a leaden Iewell.
But Resolution without actium, is a golden couch to a leaden Jewel.
p-acp n1 p-acp n1, vbz dt j n1 p-acp dt j n1.
(38) text (DIV1)
205
Page 151
1709
2. The second round of this Ladder is Preparation. Some there are that will prepare, & almost set themselues in a readinesse for their iourney to heauen;
2. The second round of this Ladder is Preparation. some there Are that will prepare, & almost Set themselves in a readiness for their journey to heaven;
crd dt ord n1 pp-f d n1 vbz n1. d a-acp vbr cst vmb vvi, cc av vvn px32 p-acp dt n1 p-acp po32 n1 p-acp n1;
(38) text (DIV1)
206
Page 151
1710
yet neuer set one steppe forward. Preparation is indeed as necessary, as the dore is to the house:
yet never Set one step forward. Preparation is indeed as necessary, as the door is to the house:
av av-x vvd crd n1 av-j. n1 vbz av p-acp j, c-acp dt n1 vbz p-acp dt n1:
(38) text (DIV1)
206
Page 151
1711
but as idle, if there be no house to the dore.
but as idle, if there be no house to the door.
cc-acp c-acp j, cs pc-acp vbb dx n1 p-acp dt n1.
(38) text (DIV1)
206
Page 151
1712
It may (as Iohn the Baptist did for Christ) prepare the way of the Lord into our hearts:
It may (as John the Baptist did for christ) prepare the Way of the Lord into our hearts:
pn31 vmb (c-acp np1 dt n1 vdd p-acp np1) vvb dt n1 pp-f dt n1 p-acp po12 n2:
(38) text (DIV1)
206
Page 151
1713
and it may be as vaite, as the Apothecaries Beast, which hee promised his Patient would helpe him of all diseases;
and it may be as vaite, as the Apothecaries Beast, which he promised his Patient would help him of all diseases;
cc pn31 vmb vbi c-acp zf, c-acp dt n2 n1, r-crq pns31 vvd po31 n1 vmd vvi pno31 pp-f d n2;
(38) text (DIV1)
206
Page 151
1714
but before morning it had eaten vp it selfe.
but before morning it had eaten up it self.
cc-acp p-acp n1 pn31 vhd vvn a-acp pn31 n1.
(38) text (DIV1)
206
Page 151
1715
Preparation is a necessary antecedent to all great workes, Amos 4. Prepare to meet thy God, O Israel. Preparation is a necessary antecedent to all great works, Amos 4. Prepare to meet thy God, Oh Israel.
n1 vbz dt j n1 p-acp d j n2, np1 crd vvb pc-acp vvi po21 n1, uh np1.
(38) text (DIV1)
206
Page 151
1716
But a man may prepare meate, and not feede: prepare meate, and not eate. Prepaeration does well, if reparation followes.
But a man may prepare meat, and not feed: prepare meat, and not eat. Prepaeration does well, if reparation follows.
p-acp dt n1 vmb vvi n1, cc xx vvi: vvb n1, cc xx vvi. n1 vdz av, cs n1 vvz.
(38) text (DIV1)
206
Page 151
1717
A man may climbe both these rounds, and yet fall short of the true height of Repentance.
A man may climb both these rounds, and yet fallen short of the true height of Repentance.
dt n1 vmb vvi d d n2, cc av vvb j pp-f dt j n1 pp-f n1.
(38) text (DIV1)
206
Page 151
1718
3. The third stairre is a Beginning to abstaine from some horrid iniquities; and as it were, an entring into a new path;
3. The third stair is a Beginning to abstain from Some horrid iniquities; and as it were, an entering into a new path;
crd dt ord n1 vbz dt vvg pc-acp vvi p-acp d j n2; cc c-acp pn31 vbdr, dt vvg p-acp dt j n1;
(38) text (DIV1)
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Page 151
1719
but not going one step in it, without a voluntary reuolting. But Beginning is nothing to perfection.
but not going one step in it, without a voluntary revolting. But Beginning is nothing to perfection.
cc-acp xx vvg crd n1 p-acp pn31, p-acp dt j-jn j-vvg. p-acp vvg vbz pix p-acp n1.
(38) text (DIV1)
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Page 151
1720
Some begin in the spirit, and end in the flesh: that s•lute Christ in the market place;
some begin in the Spirit, and end in the Flesh: that s•lute christ in the market place;
d vvb p-acp dt n1, cc vvb p-acp dt n1: cst j np1 p-acp dt n1 n1;
(38) text (DIV1)
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Page 152
1721
take acquaintance of him in the street, but neuer bid him home to their houses. It is ( vox praetereuntium derisoria ) the speech of them that passe by. This man began to build.
take acquaintance of him in the street, but never bid him home to their houses. It is (vox praetereuntium derisoria) the speech of them that pass by. This man began to built.
vvb n1 pp-f pno31 p-acp dt n1, cc-acp av-x vvb pno31 av-an p-acp po32 n2. pn31 vbz (fw-la fw-la fw-la) dt n1 pp-f pno32 cst vvb p-acp. d n1 vvd pc-acp vvi.
(38) text (DIV1)
207
Page 152
1722
A house but begun is not fit to dwell in:
A house but begun is not fit to dwell in:
dt n1 cc-acp vvn vbz xx j pc-acp vvi p-acp:
(38) text (DIV1)
207
Page 152
1723
and shall wee thinke that Gods Spirit will dwell in an inchoate habitacle, and not likely to be finished? The Apostle sayth, It had been better for them not to haue knowne the way of righteousness,
and shall we think that God's Spirit will dwell in an inchoate habitacle, and not likely to be finished? The Apostle say, It had been better for them not to have known the Way of righteousness,
cc vmb pns12 vvi cst ng1 n1 vmb vvi p-acp dt n1 n1, cc xx j pc-acp vbi vvn? dt n1 vvz, pn31 vhd vbn jc p-acp pno32 xx pc-acp vhi vvn dt n1 pp-f n1,
(38) text (DIV1)
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Page 152
1724
then after they haue knowne it, to turne from the holy commandement deliuered vnto them. then After they have known it, to turn from the holy Commandment Delivered unto them.
av c-acp pns32 vhb vvn pn31, pc-acp vvi p-acp dt j n1 vvn p-acp pno32.
(38) text (DIV1)
207
Page 152
1725
4 The fourth Round onely pleaseth God, and is good for our Soules, Repentance; without which the euill ground is neere to cursing; as it were at next dore by;
4 The fourth Round only Pleases God, and is good for our Souls, Repentance; without which the evil ground is near to cursing; as it were At next door by;
crd dt ord n1 av-j vvz np1, cc vbz j p-acp po12 n2, n1; p-acp r-crq dt j-jn n1 vbz av-j p-acp vvg; p-acp pn31 vbdr p-acp ord n1 p-acp;
(38) text (DIV1)
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Page 152
1726
and it shall come on him with a speedy visitation nisi interueniente poenitentia. This is the Bulwarke to defend vs from the shot of Gods thunder from heauen:
and it shall come on him with a speedy Visitation nisi interueniente Penitence. This is the Bulwark to defend us from the shot of God's thunder from heaven:
cc pn31 vmb vvi p-acp pno31 p-acp dt j n1 fw-la fw-it fw-la. d vbz dt n1 pc-acp vvi pno12 p-acp dt n1 pp-f npg1 n1 p-acp n1:
(38) text (DIV1)
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Page 152
1727
this hedgeth vs in from his iudgements on earth. Woe to sinfull man without this: for he is neere to cursing; and his end is to be burned. Blessed Soule that hath it.
this hedgeth us in from his Judgments on earth. Woe to sinful man without this: for he is near to cursing; and his end is to be burned. Blessed Soul that hath it.
d vvz pno12 p-acp p-acp po31 n2 p-acp n1. n1 p-acp j n1 p-acp d: c-acp pns31 vbz j p-acp vvg; cc po31 n1 vbz pc-acp vbi vvn. vvn n1 cst vhz pn31.
(38) text (DIV1)
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Page 152
1728
Wheresoeuer it dwels, mercie dwels by it.
Wheresoever it dwells, mercy dwells by it.
c-crq pn31 vvz, n1 vvz p-acp pn31.
(38) text (DIV1)
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Page 152
1729
If England hath it, it shall ease her of her thornes, Ezek. 28. There shall be no more a pricking bryar vnto the house of Israel,
If England hath it, it shall ease her of her thorns, Ezekiel 28. There shall be no more a pricking briar unto the house of Israel,
cs np1 vhz pn31, pn31 vmb vvi pno31 pp-f po31 n2, np1 crd a-acp vmb vbi dx av-dc dt j-vvg n1 p-acp dt n1 pp-f np1,
(38) text (DIV1)
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Page 152
1730
nor any grieuing Thorne of all that are round about them. 3 The last and forest degree of the Punishment, is Burning. I will not discourse,nor any grieving Thorn of all that Are round about them. 3 The last and forest degree of the Punishment, is Burning. I will not discourse,
ccx d j-vvg n1 pp-f d cst vbr av-j p-acp pno32. crd dt ord cc n1 n1 pp-f dt n1, vbz vvg. pns11 vmb xx vvi,
(38) text (DIV1)
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Page 152
1731
whether the fire of that euerlastingly-hote furnace be materiall or spirituall. Surely, it is strangely terrible;
whither the fire of that euerlastingly-hote furnace be material or spiritual. Surely, it is strangely terrible;
cs dt n1 pp-f cst j n1 vbi j-jn cc j. np1, pn31 vbz av-j j;
(38) text (DIV1)
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Page 153
1732
and wee are blessed, if wee neither vnderstand it nor vndergoe it.
and we Are blessed, if we neither understand it nor undergo it.
cc pns12 vbr vvn, cs pns12 d vvb pn31 ccx vvi pn31.
(38) text (DIV1)
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1733
The miserie of the damned is vsually distinguished into the Paine of losse, and the paine of sense. Both implied in this verse,
The misery of the damned is usually distinguished into the Pain of loss, and the pain of sense. Both implied in this verse,
dt n1 pp-f dt n-vvn vbz av-j vvn p-acp dt n1 pp-f n1, cc dt n1 pp-f n1. av-d vvn p-acp d n1,
(38) text (DIV1)
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1734
and expressed, Thessalonians the second, Chap. 1. Verse 8, 9. Christ shall take vengeance on such as know not God,
and expressed, Thessalonians the second, Chap. 1. Verse 8, 9. christ shall take vengeance on such as know not God,
cc vvn, njp2 dt ord, np1 crd n1 crd, crd np1 vmb vvi n1 p-acp d c-acp vvb xx np1,
(38) text (DIV1)
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1735
and obey not the Gospell of Iesus Christ, there is paine of Sense. They shall be punished with euerlasting destruction from the presence of the Lord,
and obey not the Gospel of Iesus christ, there is pain of Sense. They shall be punished with everlasting destruction from the presence of the Lord,
cc vvb xx dt n1 pp-f np1 np1, a-acp vbz n1 pp-f n1. pns32 vmb vbi vvn p-acp j n1 p-acp dt n1 pp-f dt n1,
(38) text (DIV1)
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Page 153
1736
and from the glory of his power, there is paine of losse. and from the glory of his power, there is pain of loss.
cc p-acp dt n1 pp-f po31 n1, a-acp vbz n1 pp-f n1.
(38) text (DIV1)
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1737
1. This Poena damni, or priuation of blessednesse, may seeme to be implyed in the first degree here mentioned, Reiection. The reprobate are cast away of God.
1. This Poena damn, or privation of blessedness, may seem to be employed in the First degree Here mentioned, Rejection. The Reprobate Are cast away of God.
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Much like that forme of the last sentence, Math. 25. 41. Depart from me, yee cursed:
Much like that Form of the last sentence, Math. 25. 41. Depart from me, ye cursed:
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1739
a fearefull sentence, a terrible separation. From Me, sayth Christ; that made my selfe man for your sakes, that offered my bloud for your redemption,
a fearful sentence, a terrible separation. From Me, say christ; that made my self man for your sakes, that offered my blood for your redemption,
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1740
& receiued these & these wounds for your remedie. From Me, that would haue healed, would haue helped, would haue saued you.
& received these & these wounds for your remedy. From Me, that would have healed, would have helped, would have saved you.
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1741
From Me, that inuited you to mercy, and you would not accept it. From Me, that purchased a kindgome of glory, for such as beleeued on me;From Me, that invited you to mercy, and you would not accept it. From Me, that purchased a kindgome of glory, for such as believed on me;
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1742
and will wrappe their heads with crownes of eternall ioy:
and will wrap their Heads with crowns of Eternal joy:
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1743
Depart from Me. This is a fearefull Reiection, My friendship, my fellowship, my Paradise, my presence, my heauen, where is fulnesse of ioy, Depart from Me. This is a fearful Rejection, My friendship, my fellowship, my Paradise, my presence, my heaven, where is fullness of joy,
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1744
and pleasure for euermore, are none of yours. They might haue been; they are lost. Neither shall they onely loose Christ, but all the companie with Christ: and pleasure for evermore, Are none of yours. They might have been; they Are lost. Neither shall they only lose christ, but all the company with christ:
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1745
the Quire of glorious Angels, the society of his blessed Mother, the Prophets, Apostles, Martyrs, all the happy and holy Saints, with the whole host of heauen.
the Choir of glorious Angels, the society of his blessed Mother, the prophets, Apostles, Martyrs, all the happy and holy Saints, with the Whole host of heaven.
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1746
They shall fret, and vexe, and bee ready to eate their owne galls, to see those triumphing in glory, whom they on earth persecuted, martyred, tortured.
They shall fret, and vex, and be ready to eat their own galls, to see those triumphing in glory, whom they on earth persecuted, martyred, tortured.
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1747
They could here exercise their sauage tyranny ouer them; not onely denying their owne bread, but taking away theirs:
They could Here exercise their savage tyranny over them; not only denying their own bred, but taking away theirs:
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1748
they could despise, beate, maligne, vndoe, burne them at stakes: now the estate of both is changed:
they could despise, beat, malign, undo, burn them At stakes: now the estate of both is changed:
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1749
as Abraham told Diues. They are comforted, and thou art tormented. 2. This is not all.
as Abraham told Diues. They Are comforted, and thou art tormented. 2. This is not all.
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1750
The priuation of blessed ioyes is not enough: there must follow the position of cursed torments.
The privation of blessed Joys is not enough: there must follow the position of cursed torments.
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1751
For their Punishment is proportioned to their sinne, Ier. 2. They haue committed two euils.
For their Punishment is proportioned to their sin, Jeremiah 2. They have committed two evils.
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1752
They haue forsaken the Lord, the fountaine of liuing waters, and hewed them out cisternes, broken cisternes that can hold no water. They have forsaken the Lord, the fountain of living waters, and hewed them out cisterns, broken cisterns that can hold no water.
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As they turned from their Maker, so their Maker turnes from them:
As they turned from their Maker, so their Maker turns from them:
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there is Poenadamni. As they fastned their delights on the creatures, so the creatures shall be their tortures:
there is Poenadamni. As they fastened their delights on the creatures, so the creatures shall be their tortures:
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there is Poena sensus. They reiected God, and hee reiects them;
there is Poena sensus. They rejected God, and he rejects them;
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1756
they adhered to wickednesse, and it shall adhere to their bones for euer, and bring them to burning.
they adhered to wickedness, and it shall adhere to their bones for ever, and bring them to burning.
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1757
Their torments which are here expressed by Fire, haue two fearefull conditions, vniuersality, and eternitie. 1. They are vniuersall, vexing euery part of the body, and power of the soule.
Their torments which Are Here expressed by Fire, have two fearful conditions, universality, and eternity. 1. They Are universal, vexing every part of the body, and power of the soul.
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1758
It is terrible in this life, to be pained in euery part of the body at one time.
It is terrible in this life, to be pained in every part of the body At one time.
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1759
To haue ache in the teeth, gowt in the feete, collick in the reines, &c. and to lye (as it were) vpon a racke,
To have ache in the teeth, gout in the feet, colic in the reins, etc. and to lie (as it were) upon a rack,
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1760
for innumerable diseases, like so many executioners, to torture him, is intollerable.
for innumerable diseases, like so many executioners, to torture him, is intolerable.
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1761
But the largest shadowe of these torments to their substance, is not so much as a little bone-fire to the combustion of the whole world. 2. They are eternall.
But the Largest shadow of these torments to their substance, is not so much as a little bonfire to the combustion of the Whole world. 2. They Are Eternal.
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1762
If it had but as many ages to burne, as there be trees standing on the earth, there would bee some,
If it had but as many ages to burn, as there be trees standing on the earth, there would be Some,
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1763
though a tedious hope of their end. But it is such a Fire, as shall neuer be quenched. This word Neuer is fearefull.
though a tedious hope of their end. But it is such a Fire, as shall never be quenched. This word Never is fearful.
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1764
Though they raine floudes of teares vpon it, they shall bee but like oyle to encrease the flame:
Though they rain floods of tears upon it, they shall be but like oil to increase the flame:
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for the worme neuer dyes, the fire neuer goes out. You see the end of Thornes. Wickednes burneth as the fire:
for the worm never dies, the fire never Goes out. You see the end of Thorns. Wickedness burns as the fire:
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1766
it shall deuoure the bryers and thornes, and shall kindle in the thickest of the Forrest, it shall devour the briers and thorns, and shall kindle in the thickest of the Forest,
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1767
and they shall mount vp like the lifting vp of sm•k•. I resolued against prolixity. The generall and summary doctrine is this.and they shall mount up like the lifting up of sm•k•. I resolved against prolixity. The general and summary Doctrine is this.
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1768
That since the wicked ground, which beareth thornes and bryers, is neere vnto cursing, and the end thereof is eternall fire:
That since the wicked ground, which bears thorns and briers, is near unto cursing, and the end thereof is Eternal fire:
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1769
it followes necessarily, that all they which lay the foundation of vngodlinesse, must needs build vpon condemnation. Let no man deceiue you:
it follows necessarily, that all they which lay the Foundation of ungodliness, must needs built upon condemnation. Let no man deceive you:
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1770
He that committeth sinne is of the Diuell. If the course of a mans life be wicked, couetous, vncleane, malicious, idolatrous, adulterous, drunken; He that Committeth sin is of the devil. If the course of a men life be wicked, covetous, unclean, malicious, idolatrous, adulterous, drunken;
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1771
hee layes the ground-worke of his owne destruction; and precipitates himselfe to the malediction of God.
he lays the groundwork of his own destruction; and precipitates himself to the malediction of God.
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1772
Hee that layes the foundation in fire-work, must looke to be blowne vp.
He that lays the Foundation in firework, must look to be blown up.
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1773
Perhaps this meditation, though it bee of vnquenchable Fire, may yet worke coldly in our hearts;
Perhaps this meditation, though it be of unquenchable Fire, may yet work coldly in our hearts;
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1774
and leaue no impression behinde it; yet you cannot deny this to be true.
and leave no impression behind it; yet you cannot deny this to be true.
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1775
He that would denie it must deny my Text, must turne Atheist, and reiect the holy word of God.
He that would deny it must deny my Text, must turn Atheist, and reject the holy word of God.
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1776
Nay, he must thinke there is no God, no reuenge of wickednesse, no diuell, no hell.
Nay, he must think there is no God, no revenge of wickedness, no Devil, no hell.
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1777
And he vndertakes a very hard taske, that goes about to settle this perswasion in his mind. No, no.
And he undertakes a very hard task, that Goes about to settle this persuasion in his mind. No, no.
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1778
Let no man deceiue you with vaine words: for because of these things cometh the wrath of God vpon the children of disobedience. Let no man deceive you with vain words: for Because of these things comes the wrath of God upon the children of disobedience.
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1779
And in this passage I must value all men alike: of what stuffe, or of what fashion soeuer his coate be:
And in this passage I must valve all men alike: of what stuff, or of what fashion soever his coat be:
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1780
if his life be full of bryers and thornes, his end is to be burned. What shall we then doe vnto thee, O thou preseruer of men, that wee may escape it? what, but Repent, and beleeue the Gospell!
if his life be full of briers and thorns, his end is to be burned. What shall we then do unto thee, Oh thou preserver of men, that we may escape it? what, but repent, and believe the Gospel!
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Let the commination of hell instruct vs to preuent it:
Let the commination of hell instruct us to prevent it:
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as the message of Niniuehs ouerthrow effected their safetie. 1. Let vs flie by a true faith into the armes of our Redeemer, that God reiect vs not. 2. Let vs poure forth flouds of repentant teares, that wee bee not nigh vnto cursing. 3. And let vs bring forth no more bryars and thornes, that our end may not be, to bee burned. Faith, Repentance, Obedience;
as the message of Niniuehs overthrow effected their safety. 1. Let us fly by a true faith into the arms of our Redeemer, that God reject us not. 2. Let us pour forth floods of repentant tears, that we be not High unto cursing. 3. And let us bring forth no more briars and thorns, that our end may not be, to be burned. Faith, Repentance, obedience;
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1783
this same golden rule of three, will teach vs to worke vp our owne saluation. This done, wee shall not be reiected, but knowne to bee elected:
this same golden Rule of three, will teach us to work up our own salvation. This done, we shall not be rejected, but known to be elected:
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1784
we shall be so farre from cursing. that we shal presently receiue the blessing. And our End shall be, not fire, but glorie and peace.
we shall be so Far from cursing. that we shall presently receive the blessing. And our End shall be, not fire, but glory and peace.
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Marke the perfect man, and behold the vpright: for the end of that man is PEACE. FINIS. Mark the perfect man, and behold the upright: for the end of that man is PEACE. FINIS.
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