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An ancient Sermon, of AELFRICVS, Arch-bishop of Canterburie, an English-man, OF THE SACRAMENT: Convincing the late Errour now-a-dayes of Trans-substantiation.
an ancient Sermon, of AELFRICVS, Archbishop of Canterbury, an Englishman, OF THE SACRAMENT: Convincing the late Error nowadays of Transubstantiation.
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Preached in the time of Etheldred, King, And in the Yeare of our LORD 996. Vttered in the SAXON Tongue:
Preached in the time of Etheldred, King, And in the Year of our LORD 996. Uttered in the SAXON Tongue:
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And thereafter in an old English translated. MEN, BELOVED, It hath beene often sayde vnto you, about our SAVIOVRS Resurrection;
And thereafter in an old English translated. MEN, BELOVED, It hath been often said unto you, about our SAVIOVRS Resurrection;
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Howe hee on this present day, after his suffering, mightilie rose againe from Death.
How he on this present day, After his suffering, mightily rose again from Death.
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Now will wee open vnto you, by GODS Grace, of the holie HOVSELL , vvhich ye should now goe vnto;
Now will we open unto you, by GOD'S Grace, of the holy HOVSELL, which you should now go unto;
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and instruct your vnderstanding about this Mysterie, both after the Olde Covenan•, and after the New, that no doubting trouble you concerning this lyuelie Food.
and instruct your understanding about this Mystery, both After the Old Covenan•, and After the New, that not doubting trouble you Concerning this lively Food.
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The Almightie God bade Moses, his Captaine, in the Land of Aegypt, to command the people of Israel to take to everie Familie a Lambe of a yeare olde, the night that they departed out of the Countrey, towards the Land of Promise;
The Almighty God bade Moses, his Captain, in the Land of Egypt, to command the people of Israel to take to every Family a Lamb of a year old, the night that they departed out of the Country, towards the Land of Promise;
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and to offer that Lambe to God;
and to offer that Lamb to God;
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and after to cut it, and make the signe of the Crosse with the Lambes blood vpon the side-poastes,
and After to Cut it, and make the Signen of the Cross with the Lambs blood upon the side-poastes,
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and vpper poast of the doore: and afterwards to eate the Lambes fl•sh roasted, and vnleavened Bread, with wylde Lettuice.
and upper post of the door: and afterwards to eat the Lambs fl•sh roasted, and unleavened Bred, with wild Lettice.
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God saith vnto Moses, Eate of the Lambe, not raw, nor sodden in water, but roasted at the fire;
God Says unto Moses, Eat of the Lamb, not raw, nor sodden in water, but roasted At the fire;
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eate the head, and the seete, and the inwards; and let nothing of it bee left till the morning:
eat the head, and the feet, and the inward; and let nothing of it be left till the morning:
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and if any thing remaine, that shall yee burne with the fire.
and if any thing remain, that shall ye burn with the fire.
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Eate it this wise, Gird your Loynes, and doe your Shooes on your seete, haue you Stau•s in your hands, and eate it in haste. This is the Lords Passeover.
Eat it this wise, Gird your Loins, and do your Shoes on your feet, have you Stau•s in your hands, and eat it in haste. This is the lords Passover.
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And there was r•a••e on that night, in everie house throughout Pharaohs Reigne, the f••st-borne chylde:
And there was r•a••e on that night, in every house throughout Pharaohs Reign, the f••st-borne child:
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and Gods people of Israel were deliuered from that sudden death, thorow the Lambes offering, and his bloods marking.
and God's people of Israel were Delivered from that sudden death, thorough the Lambs offering, and his bloods marking.
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Then said God to Moses, Keepe this day in your remembrance, and holde it a great Feast in your Kinreds, with a perpetuall observation;
Then said God to Moses, Keep this day in your remembrance, and hold it a great Feast in your Kindreds, with a perpetual observation;
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and eate vnleavened bread alwayes seaven dayes at this Feast.
and eat unleavened bred always seaven days At this Feast.
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After this deede, God led the people of Israel thorow the red Sea, with drye foote,
After this deed, God led the people of Israel thorough the read Sea, with dry foot,
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and drowned therin Pharaoh, and all his Armie, together with their Possessions;
and drowned therein Pharaoh, and all his Army, together with their Possessions;
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and fed afterwards the Israelites fourtie yeares, with heavenlie foode, and gaue them water out of the hard Rocke,
and fed afterwards the Israelites fourtie Years, with heavenly food, and gave them water out of the hard Rock,
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vntill they came to the promised Land.
until they Come to the promised Land.
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Part of this Storie we haue treated of in another place, and part we shal now declare;
Part of this Story we have treated of in Another place, and part we shall now declare;
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to wit, that which belongeth to the holie Housell. Christen men may not now keepe that olde Law bodilie;
to wit, that which belongeth to the holy Housell. christian men may not now keep that old Law bodily;
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but it behoveth them to know what it ghostlie signifi•th.
but it behooveth them to know what it ghostly signifi•th.
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That Innocent Lambe, which the olde Israelites did then kill, had signification after ghostlie vnderstanding of Christs suffering, who vnguiltie shed his holie blood for our redemption.
That Innocent Lamb, which the old Israelites did then kill, had signification After ghostly understanding of Christ suffering, who unguilty shed his holy blood for our redemption.
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Heere-of sing Gods servantes at everie Masse, Agnus Dei, qui tollis peccata mundi, miserere nobis:
Hereof sing God's Servants At every Mass, Agnus Dei, qui tollis Peccata mundi, Miserere nobis:
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that is in our speach, Thou Lambe of God, that takest away the sinnes of the world, haue mercie on vs. Those Israelites vvere delivered from sudden death, and Pharaohs bondage, by the Lambes offering, which signifyed Christes suffering;
that is in our speech, Thou Lamb of God, that Takest away the Sins of the world, have mercy on us Those Israelites were Delivered from sudden death, and Pharaohs bondage, by the Lambs offering, which signified Christ's suffering;
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thorowe which wee are delivered from ever-lasting Death, and from the Devils cruell reigne, if wee rightlie belieue in the true Redeemer of the whole Worlde, even Christ, the Saviour.
thorough which we Are Delivered from everlasting Death, and from the Devils cruel Reign, if we rightly believe in the true Redeemer of the Whole World, even christ, the Saviour.
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That Lambe was offered in the Evening, and our Saviour suffered in the last Age of the Worlde.
That Lamb was offered in the Evening, and our Saviour suffered in the last Age of the World.
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This Age of the corruptible Worlde, is reckoned to the Evening.
This Age of the corruptible World, is reckoned to the Evening.
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They marked with the Lambes blood vpon the Doores, and vpper postes, NONLATINALPHABET, THAV, that is the signe of the Crosse,
They marked with the Lambs blood upon the Doors, and upper posts,, THAV, that is the Signen of the Cross,
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and were so defended from the Angell that killed the Aegyptian first-borne.
and were so defended from the Angel that killed the Egyptian firstborn.
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And we ought to marke our Fore-heads, and our Heartes, with the Bloode of our Lordes Suffering.
And we ought to mark our Foreheads, and our Hearts, with the Blood of our lords Suffering.
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Those Israelites did eate the Lambes flesh yearlie, at Easter time, when they were delivered:
Those Israelites did eat the Lambs Flesh yearly, At Easter time, when they were Delivered:
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And wee receiue Christes bodie ghostly, and drinke his bloode, when wee receiue, with true beliefe, that holie Housell.
And we receive Christ's body ghostly, and drink his blood, when we receive, with true belief, that holy Housell.
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That tyme they kept yearelie at Easter, seaven dayes, with great worship, when they were delivered from Pharaoh, and departed from that I and.
That time they kept yearly At Easter, seaven days, with great worship, when they were Delivered from Pharaoh, and departed from that I and.
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So also Christen men keepe Christes Resurrection, at the tyme of Easter, seaven dayes, because thorow his Suffering,
So also christian men keep Christ's Resurrection, At the time of Easter, seaven days, Because thorough his Suffering,
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and rysing, wee are delivered, and are made cleane, by going to this holie Housell,
and rising, we Are Delivered, and Are made clean, by going to this holy Housell,
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as Christ sayeth in his Gospell, Verilie, verilie, I saye vnto you, Yee haue no lyfe in you,
as christ Saith in his Gospel, Verily, verily, I say unto you, Ye have no life in you,
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except yee eate My Eleshe, and drinke My Blood.
except ye eat My Eleshe, and drink My Blood.
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Hee that eateth My Fleshe, and drinketh My Bloode, abydeth in Mee, and I in him,
He that Eateth My Flesh, and Drinketh My Blood, Abideth in Me, and I in him,
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and hee hath that Ever-lasting Lyfe, and I will rayse him vp at the last Daye.
and he hath that Everlasting Life, and I will raise him up At the last Day.
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I am that lyuelie Bread which came downe from Heaven: not so as your Fathers did eate Manna in the Wildernesse, and died.
I am that lively Bred which Come down from Heaven: not so as your Father's did eat Manna in the Wilderness, and died.
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Hee that eateth this Bread, liveth for ever. He that Eateth this Bred, lives for ever.
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Hee blessed then Bread before his suffering, and divided it vnto his Disciples, thus saying, Eate of this Bread, It is My Bodie:
He blessed then Bred before his suffering, and divided it unto his Disciples, thus saying, Eat of this Bred, It is My Body:
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and doe this in My rememberance. Also he blessed Wine in one Cuppe, and sayde, Drinke yee all of this:
and do this in My remembrance. Also he blessed Wine in one Cup, and said, Drink ye all of this:
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This is My Blood, which is shedde for manie, in forgiuenesse of sinnes. The Apostles did also as Christ commanded:This is My Blood, which is shed for many, in forgiveness of Sins. The Apostles did also as christ commanded:
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that is, They blessed Bread and Wine, to housell againe afterwardes in his rememberance.
that is, They blessed Bred and Wine, to housell again afterwards in his remembrance.
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Even so also their Successoures, and all Priestes, by Christes Commaundement, doe blesse Bread and Wine, to housell in his Name, with the Apostolicke Blessing.
Even so also their Successors, and all Priests, by Christ's Commandment, do bless Bred and Wine, to housell in his Name, with the Apostolic Blessing.
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Nowe men haue often searched, and doe yet often search, howe Bread, which is gathered of Corne,
Now men have often searched, and do yet often search, how Bred, which is gathered of Corn,
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and thorowe Fyres heate baked, may bee turned to Christes bodie? Or howe Wine, which is pressed out of manie Grapes, is turned, thorowe a blessing, to the Lordes bloode?
and thorough Fires heat baked, may be turned to Christ's body? Or how Wine, which is pressed out of many Grapes, is turned, thorough a blessing, to the lords blood?
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Nowe saye wee vnto such men, That some thinges bee spoken of Christ by signification, and some be thinges certayne.
Now say we unto such men, That Some things be spoken of christ by signification, and Some be things certain.
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True this is, and certayne, That Christ was borne of a Mayde, and suffered death of his owne accorde,
True this is, and certain, That christ was born of a Maid, and suffered death of his own accord,
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and was buried, and on this Daye rose agayne from Death. Hee is sayde to bee Bread then by signification, and a Lambe, and a Lyon, and a Mountayne.
and was buried, and on this Day rose again from Death. He is said to be Bred then by signification, and a Lamb, and a lion, and a Mountain.
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Hee is called Bread, because hee is our Lyfe, and Angels lyfe. Hee is sayde to bee a Lambe, for his innocencie.
He is called Bred, Because he is our Life, and Angels life. He is said to be a Lamb, for his innocence.
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A Lyon, for strength, where-with hee overcame the strong Devill.
A lion, for strength, wherewith he overcame the strong devil.
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But Christ is not so, not-with-standing, after true nature, neyther Bread, nor a Lambe, nor a Lyon.
But christ is not so, notwithstanding, After true nature, neither Bred, nor a Lamb, nor a lion.
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Why is then that holie Housell called Christs bodie? or his blood, if it bee not truelie that which it is called? Truelie the bread and the wine, which in the Supper by the Priest is hallowed, showe one thing with-out, vnto humane vnderstanding;
Why is then that holy Housell called Christ body? or his blood, if it be not truly that which it is called? Truly the bred and the wine, which in the Supper by the Priest is hallowed, show one thing without, unto humane understanding;
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and another thing with-in, vnto believing mindes. With-out, they are seene bread and wine, both in figure, and taste:
and Another thing within, unto believing minds. Without, they Are seen bred and wine, both in figure, and taste:
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and they bee so truelie after their hallowing: But Christes bodie and blood, by ghostlie mysterie.
and they be so truly After their hallowing: But Christ's body and blood, by ghostly mystery.
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An Heathen Chylde is christened, yet hee altereth not his shape with-out, though hee bee chaunged with-in.
an Heathen Child is christened, yet he altereth not his shape without, though he be changed within.
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Hee is brought vnto the Font-stone sinfull, thorowe Adams disobedience:
He is brought unto the Font-stone sinful, thorough Adams disobedience:
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And how-be-it hee is washed from all sinne with-in, yet hee hath not changed his shape with-out.
And howbeit he is washed from all sin within, yet he hath not changed his shape without.
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Even so the holie Font water, which is called the Well-spring of Lyfe, is lyke in shape vnto other water, and is subject to corruption:
Even so the holy Font water, which is called the Wellspring of Life, is like in shape unto other water, and is Subject to corruption:
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but the holie Ghostes might commeth to the corruptible water, thorowe the Priestes blessing: and it may after wash the bodie and soule from all sinne, thorowe Ghostlie might.
but the holy Ghosts might comes to the corruptible water, thorough the Priests blessing: and it may After wash the body and soul from all sin, thorough Ghostly might.
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Beholde, nowe wee see two thinges in one creature, after true nature, that water is corruptible moysture,
Behold, now we see two things in one creature, After true nature, that water is corruptible moisture,
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and after ghostlie mysterie, hath whole-some vertue.
and After ghostly mystery, hath wholesome virtue.
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So also, if wee beholde that holie Housell after bodilie vnderstanding, then wee see that it is a creature, corruptible, and mutable:
So also, if we behold that holy Housell After bodily understanding, then we see that it is a creature, corruptible, and mutable:
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but if we acknowledge there-in ghostlie might, then vnderstand wee that life is there-in, and that it giveth Immortalitie to them that eate it with beliefe.
but if we acknowledge therein ghostly might, then understand we that life is therein, and that it gives Immortality to them that eat it with belief.
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Much is between the invisible might of this holy Housel, and the visible shape of its proper nature.
Much is between the invisible might of this holy Housel, and the visible shape of its proper nature.
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It is naturallie corruptible bread and wine: and is by might of Gods word, truelie Christes bodie, and his blood:
It is naturally corruptible bred and wine: and is by might of God's word, truly Christ's body, and his blood:
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not so, not-with-standing, bodylie, but ghostlie.
not so, notwithstanding, bodily, but ghostly.
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Much is betweene the bodie of Christ, which hee suffered in, and the bodie which is hallowed to housell.
Much is between the body of christ, which he suffered in, and the body which is hallowed to housell.
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The bodie, truelie, that Christ suffered in, was borne of the flesh of Ma•ie, with blood and bone, with skin and sinewes, in humane limmes, with a reasonable soule, living:
The body, truly, that christ suffered in, was born of the Flesh of Ma•ie, with blood and bone, with skin and sinews, in humane limbs, with a reasonable soul, living:
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But his ghostlie bodie, which wee call the Housell, is gathered of many Cornes, with-out blood and bone, with-out limme, with-out soule;
But his ghostly body, which we call the Housell, is gathered of many Corns, without blood and bone, without limb, without soul;
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and there-fore nothing is to be vnderstood there-in bodilie, but all ghostlie.
and Therefore nothing is to be understood therein bodily, but all ghostly.
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What-so-ever was in that Housell, which giveth substance of life, that is of the ghostlie might, and invisible doing.
Whatsoever was in that Housell, which gives substance of life, that is of the ghostly might, and invisible doing.
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Therefore is that holie Housell called a mysterie, because there is one thing in it seene, and another thing vnderstoode.
Therefore is that holy Housell called a mystery, Because there is one thing in it seen, and Another thing understood.
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That which is there seene, hath bodilie shape; and that which wee doe there vnderstand, hath Ghostlie might.
That which is there seen, hath bodily shape; and that which we do there understand, hath Ghostly might.
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Certainlie, Christs bodie which suffered death, and rose againe from death, never dieth hence-foorth, but is eternall, and impassible.
Certainly, Christ body which suffered death, and rose again from death, never Dieth henceforth, but is Eternal, and impassable.
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That Housell is temporall, not eternall; corruptible, and dealed in-to sundrie partes; chewed betweene the Teeth, and sent downe in-to the bellie:
That Housell is temporal, not Eternal; corruptible, and dealed into sundry parts; chewed between the Teeth, and sent down into the belly:
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how-be-it never-the-lesse after Ghostlie might, it is all in everie part: Manie receiue that holie bodie, and yet not-with-standing it is so all in everie part, after Ghostlie mysterie.
howbeit nevertheless After Ghostly might, it is all in every part: Many receive that holy body, and yet notwithstanding it is so all in every part, After Ghostly mystery.
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Though some chewe the lesse, yet there is no more might not-with-standing, in the more parte,
Though Some chew the less, yet there is no more might notwithstanding, in the more part,
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than the lesse, because it is whole in all men, after the invisible might. This mysterie is a Pledge, and a Figure.
than the less, Because it is Whole in all men, After the invisible might. This mystery is a Pledge, and a Figure.
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Christes bodie is Trueth it selfe.
Christ's body is Truth it self.
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This Pledge wee doe keepe mysticallie, vntill that wee bee come vnto the Trueth it selfe,
This Pledge we do keep mystically, until that we be come unto the Truth it self,
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and then is this Pledge ended.
and then is this Pledge ended.
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Truelie it is so as wee before haue saide, Christes bodie, and his blood, not bodilie, but ghostlie.
Truly it is so as we before have said, Christ's body, and his blood, not bodily, but ghostly.
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But now heare the Apostles wordes about this mysterie.
But now hear the Apostles words about this mystery.
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Paul the Apostle speaketh of the olde Israelites thus, writing in his Epistle to faythfull men;Paul the Apostle speaks of the old Israelites thus, writing in his Epistle to faithful men;
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All our Fore-fathers were baptized in the Cloude, and in the Sea; and all they did eate the same ghostlie Meate, and dranke the same ghostlie Drinke: All our Forefathers were baptised in the Cloud, and in the Sea; and all they did eat the same ghostly Meat, and drank the same ghostly Drink:
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They dranke truelie of the Stone that followed them, and that Stone was Christ. Neither was that Stone then from which the Water ranne, bodilie Christ;They drank truly of the Stone that followed them, and that Stone was christ. Neither was that Stone then from which the Water ran, bodily christ;
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but it signified Christ, who calleth thus to all believing and faythfull men;
but it signified christ, who calls thus to all believing and faithful men;
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Who-so-ever thirsteth, let him come to Me, and drinke, & from his bowels shall flow liuely water. Whosoever Thirsteth, let him come to Me, and drink, & from his bowels shall flow lively water.
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This hee saide of the holie Ghost, which they received, who believed in him.
This he said of the holy Ghost, which they received, who believed in him.
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The Apostle Paul saith, that the Israelites did eate the same ghostlie Meate, and dranke the same ghostlie Drinke,
The Apostle Paul Says, that the Israelites did eat the same ghostly Meat, and drank the same ghostly Drink,
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because that heavenlie Meate that fed them fourtie yeares, and that water which from the Stone did flow, had signification of Christs bodie and his blood, which now are offered daylie in Gods Church.
Because that heavenly Meat that fed them fourtie Years, and that water which from the Stone did flow, had signification of Christ body and his blood, which now Are offered daily in God's Church.
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It was the same which wee now offer, not bodilie, but ghostlie.
It was the same which we now offer, not bodily, but ghostly.
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Wee saide vnto you ere-while, that Christ hallowed bread and Wine, to housell before his suffering,
we said unto you erewhile, that christ hallowed bred and Wine, to housell before his suffering,
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and said, This is My Bodie, and My Blood:
and said, This is My Body, and My Blood:
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yet he had not then suffered, but so, not-with-standing he turned, thorow invisible might, that bread to his owne bodie,
yet he had not then suffered, but so, notwithstanding he turned, thorough invisible might, that bred to his own body,
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and that wine to his owne blood, as hee before did in the Wildernesse, before that he was borne to be a Man,
and that wine to his own blood, as he before did in the Wilderness, before that he was born to be a Man,
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when hee turned that heavenlie meat to his flesh, and the flowing water from that Stone to his owne blood.
when he turned that heavenly meat to his Flesh, and the flowing water from that Stone to his own blood.
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Verie manie did eate of that heavenlie Meat in the Wildernesse, and dranke that ghostlie Drinke,
Very many did eat of that heavenly Meat in the Wilderness, and drank that ghostly Drink,
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and were never-the-lesse dead, as Christ saide: and Christ meant not that death which none can escape;
and were nevertheless dead, as christ said: and christ meant not that death which none can escape;
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but that ever-lasting death, which some of that folke deserved for their vnbeliefe.
but that everlasting death, which Some of that folk deserved for their unbelief.
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Moses and Aaron, and many others of that people which pleased God, did eate that heavenlie Bread,Moses and Aaron, and many Others of that people which pleased God, did eat that heavenly Bred,
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and they died not that everlasting death, tho they died the common death.
and they died not that everlasting death, though they died the Common death.
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They saw that that heavenlie Meate was visible and corruptible, but they ghostlie vnderstood, by that visible thing another Meate, and ghostlie received it.
They saw that that heavenly Meat was visible and corruptible, but they ghostly understood, by that visible thing Another Meat, and ghostly received it.
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Our Saviour, saith, Hee that eateth My Flesh, and drinketh My Blood, hath ever-lasting Life.
Our Saviour, Says, He that Eateth My Flesh, and Drinketh My Blood, hath everlasting Life.
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Now hee bade them not eate that bodie where-with hee was inclosed, nor drinke that blood which he shed for vs:
Now he bade them not eat that body wherewith he was enclosed, nor drink that blood which he shed for us:
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but hee meant by these words, that holie Housel, which ghostlie is his bodie and his blood;
but he meant by these words, that holy Housel, which ghostly is his body and his blood;
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and hee that tasteth it with a believing heart, hath that eternall life. In the olde Law faythfull men offered to God diverse Sacrifices;
and he that tasteth it with a believing heart, hath that Eternal life. In the old Law faithful men offered to God diverse Sacrifices;
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which had fore-signification of Christs bodie, which for our sinnes hee him selfe hath since offered to his heavenlie Father for sacrifice.
which had fore-signification of Christ body, which for our Sins he him self hath since offered to his heavenly Father for sacrifice.
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Certainlie this Housell, which wee hallow now at Gods Altar, is a Remembrance of Christs bodie, which hee offered for vs:
Certainly this Housell, which we hallow now At God's Altar, is a Remembrance of Christ body, which he offered for us:
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and so him selfe commanded, Doe this in My remembrance. Once suffered Christ by him selfe;
and so him self commanded, Do this in My remembrance. Once suffered christ by him self;
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but yet never-the-lesse his suffering is daylie renewed at this Supper, thorow the mysterie of the holie Housel.
but yet nevertheless his suffering is daily renewed At this Supper, thorough the mystery of the holy Housel.
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Therefore wee ought to consider diligentlie, how that this holie Housel is both Christs bodie,
Therefore we ought to Consider diligently, how that this holy Housel is both Christ body,
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and the bodie of all faithfull men, after ghostlie mysterie, as wyse Augustine saith of it,
and the body of all faithful men, After ghostly mystery, as wise Augustine Says of it,
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If yee will vnderstand of Christes bodie, heare the Apostle Paul, thus speaking, Yee, truelie, be Christs bodie, and his members.
If ye will understand of Christ's body, hear the Apostle Paul, thus speaking, Ye, truly, be Christ body, and his members.
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Now is your mysterie set on Gods Table, and yee receiue your mysterie, which mysterie yee your selues bee.
Now is your mystery Set on God's Table, and ye receive your mystery, which mystery ye your selves be.
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Bee that which you see on the Altar, and receiue that which yee your selues bee.
Bee that which you see on the Altar, and receive that which ye your selves be.
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Againe, the Apostle Paul sayeth, Wee beeing manie, are one Bread, and one Bodie. Vnder-stand now, and rejoyce:
Again, the Apostle Paul Saith, we being many, Are one Bred, and one Body. Understand now, and rejoice:
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Manie bee one Bread, and one bodie in Christ: Hee is our head, and wee are his limmes.
Many be one Bred, and one body in christ: He is our head, and we Are his limbs.
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And as the Bread is not of one Corne, but of manie; nor the Wyne of one Grape, but of manie:
And as the Bred is not of one Corn, but of many; nor the Wine of one Grape, but of many:
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So also wee all should haue one vnitie in the Lord;
So also we all should have one unity in the Lord;
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as it is written of the faythfull Armie, howe that they were in so great an vnitie,
as it is written of the faithful Army, how that they were in so great an unity,
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as tho all of them were one soule, and one heart. So Christ hallowed on his Table, the mysterie of our peace, and of our vnitie.
as though all of them were one soul, and one heart. So christ hallowed on his Table, the mystery of our peace, and of our unity.
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Hee which receiveth that mysterie of vnitie, and keepeth not the band of true peace, receiveth no mystery for him selfe,
He which receives that mystery of unity, and Keepeth not the band of true peace, receives no mystery for him self,
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but a witnesse against him selfe.
but a witness against him self.
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It is verie good for Christen men, that they goe often to housell, if they bring with them vnto the Altar Vnguiltinesse, and innocencie of heart:
It is very good for christian men, that they go often to housell, if they bring with them unto the Altar Unguiltiness, and innocence of heart:
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if they bee not oppressed with sinne.
if they be not oppressed with sin.
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To an evill man it turneth to no good, but to destruction, if hee receiue vnworthilie that holie Housell.
To an evil man it turns to no good, but to destruction, if he receive unworthily that holy Housell.
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Holie Bookes commaund, that water bee mingled with that wine which shall bee for housell; because the water signifyeth the people, and the wine Christes blood:
Holy Books command, that water be mingled with that wine which shall be for housell; Because the water signifieth the people, and the wine Christ's blood:
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And there-fore the one, with-out the other, shall not bee offered at the holie Housell: that Christ may bee with vs, and wee with Christ; the head, with the limmes;
And Therefore the one, without the other, shall not be offered At the holy Housell: that christ may be with us, and we with christ; the head, with the limbs;
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and the limmes with the head.
and the limbs with the head.
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Wee would before haue intreated of the Lambe which the olde Israelites offered at their Easter time,
we would before have entreated of the Lamb which the old Israelites offered At their Easter time,
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but that we desired first to declare vnto you of this mysterie, and after, how wee should receiue it. I.
but that we desired First to declare unto you of this mystery, and After, how we should receive it. I.
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That signifying-Lambe was offered at the Easter:
That signifying-Lambe was offered At the Easter:
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and the Apostle Sainct Paul sayeth, in the Epistle of this present day, that Christ is our Easter, or Passe-over;
and the Apostle Saint Paul Saith, in the Epistle of this present day, that christ is our Easter, or Passover;
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who was offered for vs, and this daye rose agayne from death.
who was offered for us, and this day rose again from death.
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II. The Israelites did eate the Lambes flesh, even as GOD had commaunded them, with vnleavened bread, and wilde Lettuice:
II The Israelites did eat the Lambs Flesh, even as GOD had commanded them, with unleavened bred, and wild Lettice:
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So should wee receiue that holie Housell of Christes bodie and bloode, with-out the leaven of Sinne and Iniquitie:
So should we receive that holy Housell of Christ's body and blood, without the leaven of Sin and Iniquity:
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For as Leaven turneth the creatures from their nature, so doeth Sinne also change the nature of Man, from Innocencie, to Vncleannesse.
For as Leaven turns the creatures from their nature, so doth Sin also change the nature of Man, from Innocence, to Uncleanness.
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And the Apostle hath taught, howe wee should feast, not in the Leaven of Evilnesse, but in the sweete Dough of Puritie and Trueth. III. The Hearbe which they shoulde eate with the vnleavened bread, is called Lettuice, and is bitter in taste:
And the Apostle hath taught, how we should feast, not in the Leaven of Evilness, but in the sweet Dough of Purity and Truth. III. The Herb which they should eat with the unleavened bred, is called Lettuice, and is bitter in taste:
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So wee shoulde with bitternesse of vnfeigned repentance purifie our myndes, if wee will eate Christes bodie. IIII.
So we should with bitterness of unfeigned Repentance purify our minds, if we will eat Christ's body. IIII.
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Those Israelites were not wont to eate rawe flesh, and therefore God bade them to eate it neyther rawe,
Those Israelites were not wont to eat raw Flesh, and Therefore God bade them to eat it neither raw,
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nor sodden in water, but roasted with fyre.
nor sodden in water, but roasted with fire.
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Hee shall receiue the bodie of God rawe, that shall thinke, with-out reason, that Christ was onelie Man,
He shall receive the body of God raw, that shall think, without reason, that christ was only Man,
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lyke vnto vs, and was not God.
like unto us, and was not God.
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And hee that will, after mans wisedome, search of the mysterie of Christes Incarnation, doeth lyke to him that seetheth Lambes flesh in water;
And he that will, After men Wisdom, search of the mystery of Christ's Incarnation, doth like to him that seetheth Lambs Flesh in water;
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because that water in this same place signifyeth mans vnder-standing.
Because that water in this same place signifieth men understanding.
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But wee should vnder-stand, that all the mysterie of Christes humanitie was ordered by the power of the holie Ghost.
But we should understand, that all the mystery of Christ's humanity was ordered by the power of the holy Ghost.
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And then eate wee his bodie roasted with fyre, because the holie Ghoste came in fyerie lykenesse vnto the Apostles, in diverse Tongues.
And then eat we his body roasted with fire, Because the holy Ghost Come in fiery likeness unto the Apostles, in diverse Tongues.
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V. The Israelites should eate the Lambes head, and the feete, and the purtenances; and no-thing must there-of bee left over-night.
V. The Israelites should eat the Lambs head, and the feet, and the purtenances; and nothing must thereof be left overnight.
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If anie thing there-of was left, they did burne that in the fyre: And they brake not the bones.
If any thing thereof was left, they did burn that in the fire: And they brake not the bones.
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After ghostlie vnder-standing wee doe then eate the Lambes head, when wee take holde of Christes Divinitie in our Beliefe.
After ghostly understanding we do then eat the Lambs head, when we take hold of Christ's Divinity in our Belief.
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Againe, when wee take holde of his Humanitie with loue, then eate we the Lambes feete;
Again, when we take hold of his Humanity with love, then eat we the Lambs feet;
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because that Christ is the Beginning, and the Ende, GOD before all Worlde, and Man in the ende of this Worlde.
Because that christ is the Beginning, and the End, GOD before all World, and Man in the end of this World.
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What bee the Lambes purtenances, but even Christes secret Preceptes? And these wee eate, when wee receiue with griedinesse the Worde of Lyfe.
What be the Lambs purtenances, but even Christ's secret Precepts? And these we eat, when we receive with griedinesse the Word of Life.
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There must no-thing of the Lambe bee left till the morning; because all Gods Sayinges are to bee searched with carefulnesse, and great diligence:
There must nothing of the Lamb be left till the morning; Because all God's Sayings Are to bee searched with carefulness, and great diligence:
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so that all his Preceptes must bee knowne in vnderstanding and deede, in the night of this present lyfe,
so that all his Precepts must be known in understanding and deed, in the night of this present life,
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before the last day of the vniversall Resurrection doe appeare.
before the last day of the universal Resurrection do appear.
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And if wee can not search out throughlie all the mysterie of Christes Incarnation, then ought wee to betake the rest vnto the might of the holie Ghost, with true humilitie:
And if we can not search out throughly all the mystery of Christ's Incarnation, then ought we to betake the rest unto the might of the holy Ghost, with true humility:
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and not to search rashlie of that deepe secretnesse, aboue the measure of our vnderstanding. VI. They did eate the Lambes flesh with their Loynes girded.
and not to search rashly of that deep secretness, above the measure of our understanding. VI. They did eat the Lambs Flesh with their Loins girded.
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In the Loynes, is the lust of the bodie. And hee that will receiue that holie housell, shall cover and wrap in that Concupiscence,
In the Loins, is the lust of the body. And he that will receive that holy housell, shall cover and wrap in that Concupiscence,
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and take with Chastitie that holie Receit. VII. They were also shod.
and take with Chastity that holy Receipt. VII. They were also shod.
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And what bee Shooes, but of the hydes of dead beastes? Wee bee truelie shod then,
And what be Shoes, but of the hides of dead beasts? we be truly shod then,
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if wee match in our steps and deedes, the liues of men departed this lyfe, which pleased God with keeping of his Commandementes. VIII. They had Staues in their handes, when they did eate.
if we match in our steps and Deeds, the lives of men departed this life, which pleased God with keeping of his commandments. VIII. They had Staves in their hands, when they did eat.
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This staffe signifieth a care-fulnesse, and a diligent over-seeing:
This staff signifies a carefulness, and a diligent overseeing:
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and all they that best knowe, and can, should take care of other men, and stay them vp with their helpe. IX. It was enjoyned to the eaters, that they should eate the Lambe in haste;
and all they that best know, and can, should take care of other men, and stay them up with their help. IX. It was enjoined to the eaters, that they should eat the Lamb in haste;
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for God abhorreth sloath-fulnesse in his Servants:
for God abhorreth slothfulness in his Servants:
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and those hee loveth, which seeke the joye of Ever-lasting Lyfe, with quicknesse, and hastinesse of mynd.
and those he loves, which seek the joy of Everlasting Life, with quickness, and hastiness of mind.
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Prolong not to turne vnto GOD, left the tyme passe away, thorowe thy slow tarrying. X. The eaters might not breake the Lambes bones:
Prolong not to turn unto GOD, left the time pass away, thorough thy slow tarrying. X. The eaters might not break the Lambs bones:
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No more might the Souldioures, which did hang CHRIST, breake His Holie Legges, as they did of the two Thieues which hanged on eyther syde of Him:
No more might the Soldiers, which did hang CHRIST, break His Holy Legs, as they did of the two Thieves which hanged on either side of Him:
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And the LORD arose from death sound and whole, with-out all corruption:
And the LORD arose from death found and Whole, without all corruption:
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And at the last Iudgement, they shall see Him, Whome they did moste cruellie wound on the Crosse. XI. This Tyme is called in the Hebrew Tongue PASCHA, and in Latine TRANSITVS, and in English a PASSE-OVER;
And At the last Judgement, they shall see Him, Whom they did most cruelly wound on the Cross. XI. This Time is called in the Hebrew Tongue PASCHA, and in Latin TRANSITUS, and in English a PASSOVER;
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Because that vpon this daye the people of Israell passed from the Lande of Aegypt, thorowe the redde Sea, from the bondage of Pharaoh, towardes the Land of Promise.
Because that upon this day the people of Israel passed from the Land of Egypt, thorough the red Sea, from the bondage of Pharaoh, towards the Land of Promise.
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So also did our LORD, at this Tyme, departe (as sayeth Sainct IOHN the EVANGELIST) from this Worlde, to His heavenly Father.
So also did our LORD, At this Time, depart (as Saith Saint JOHN the EVANGELIST) from this World, to His heavenly Father.
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And even so wee ought to follow our HEAD, and to goe from the Devill, vnto CHRIST:
And even so we ought to follow our HEAD, and to go from the devil, unto CHRIST:
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from this vnstable Worlde, vnto His stable KINGDOME: How-bee-it wee shoulde first, in this present lyfe, departe from Vyce, vnto holie VERTVE: from evill manners, vnto good:
from this unstable World, unto His stable KINGDOM: Howbeit we should First, in this present life, depart from Vice, unto holy VIRTUE: from evil manners, unto good:
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if vvee vvill, after this our lent lyfe, goe to that Eternall Lyfe, and after our resurrection, to CHRIST:
if we will, After this our lent life, go to that Eternal Life, and After our resurrection, to CHRIST:
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Hee bring vs vnto His Ever-lasting Father, Who gaue Him vnto Death for our Sinnes: To Him bee Honour, and Prayse of Well-doing, Wordle with-out ende. AMEN.
He bring us unto His Everlasting Father, Who gave Him unto Death for our Sins: To Him be Honour, and Praise of Welldoing, Wordle without end. AMEN.
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