The reason why not infant sprinkling but believers baptism ought to be approved is because the Lord Jesus Christ, his forerunner, and apostles preach't it, and practic'd it as hereby will further appear by Scripture authority in about fourty texts, with notes on every text : to which is added, how infant sprinkling came in fashion, the evil tendencies of infant sprinkling, answers to objections, differences betw. believ. baptism and inf. sprink. with several other things / by a believer baptiz'd.
I Note, That as soon as this first Evangelist Matthew had by direction of the Spirit of God, given a Relation of the Birth and preservation of our Lord Jesus Christ;
I Note, That as soon as this First Evangelist Matthew had by direction of the Spirit of God, given a Relation of the Birth and preservation of our Lord jesus christ;
pns11 vvb, cst c-acp av c-acp d ord np1 np1 vhd p-acp n1 pp-f dt n1 pp-f np1, vvn dt n1 pp-f dt n1 cc n1 pp-f po12 n1 np1 np1;
7. But when he (John) saw many of the Pharisees and Sadduces come to his baptism, he said unto them, O Generation of Vipers, who hath warned you to fly from the wrath to come?
7. But when he (John) saw many of the Pharisees and Sadducees come to his Baptism, he said unto them, Oh Generation of Vipers, who hath warned you to fly from the wrath to come?
for John required Signs of Repentance, before admittance to baptism, because only the true believers are the New Testament Israelites, and not Infants:
for John required Signs of Repentance, before admittance to Baptism, Because only the true believers Are the New Testament Israelites, and not Infants:
because they reckon them in the Covenant, why will they not continue them Church-members when they are grown up? as If their growing up to Maturity, were a growing out of the Covenant.
Because they reckon them in the Covenant, why will they not continue them Church-members when they Are grown up? as If their growing up to Maturity, were a growing out of the Covenant.
And indeed, these in the Text being a generation of Vipers, shew that believers Children are not in the Covenant, so much more than others as to be baptised, for John hear sets that Covenant aside from giving right to baptism.
And indeed, these in the Text being a generation of Vipers, show that believers Children Are not in the Covenant, so much more than Others as to be baptised, for John hear sets that Covenant aside from giving right to Baptism.
cc av, d p-acp dt n1 vbg dt n1 pp-f n2, vvb d n2 n2 vbr xx p-acp dt n1, av av-d av-dc cs ng2-jn c-acp pc-acp vbi j-vvn, c-acp np1 vvb vvz d n1 av p-acp vvg av-jn p-acp n1.
Tho' he had promised many things to Abraham and his Seed by natural Generation, yet none could by that Generation claim a peculiar priviledge in Gospel things:
Though he had promised many things to Abraham and his Seed by natural Generation, yet none could by that Generation claim a peculiar privilege in Gospel things:
cs pns31 vhd vvn d n2 p-acp np1 cc po31 n1 p-acp j n1, av pix vmd p-acp d n1 vvi dt j n1 p-acp n1 n2:
And if ye be Christ's, then are ye Abraham's Seed, and Heirs according to promise, Gal. 3.29. And you hath he quickned, who were dead in Trespasses and Sins, Eph. 2.1.
And if you be Christ's, then Are you Abraham's Seed, and Heirs according to promise, Gal. 3.29. And you hath he quickened, who were dead in Trespasses and Sins, Ephesians 2.1.
cc cs pn22 vbb npg1, av vbr pn22 npg1 n1, cc n2 vvg pc-acp vvi, np1 crd. cc pn22 vhz pns31 vvn, r-crq vbdr j p-acp n2 cc n2, np1 crd.
And therefore let none reckon themselves better than others, because they were born of believing or professing Parents, For we are all by Nature the Children of Wrath, as well as others, Eph. 2.3. Again, If our right to this Ordinance (as some would have it) be founded in our believing Parents, Rom. 4.4.
And Therefore let none reckon themselves better than Others, Because they were born of believing or professing Parents, For we Are all by Nature the Children of Wrath, as well as Others, Ephesians 2.3. Again, If our right to this Ordinance (as Some would have it) be founded in our believing Parents, Rom. 4.4.
cc av vvb pix vvi px32 av-jc cs n2-jn, c-acp pns32 vbdr vvn pp-f vvg cc vvg n2, c-acp pns12 vbr d p-acp n1 dt n2 pp-f n1, c-acp av c-acp n2-jn, np1 crd. av, cs po12 n-jn p-acp d n1 (c-acp d vmd vhi pn31) vbb vvn p-acp po12 j-vvg n2, np1 crd.
how is it that an awakened Soul that hath been sprinkled in its Infancy, sees it self in an utter lost condition by nature? having no right to the Covenant of promise,
how is it that an awakened Soul that hath been sprinkled in its Infancy, sees it self in an utter lost condition by nature? having no right to the Covenant of promise,
And when by Faith it comes to have a view of the Lord Jesus, then it sees that all religious visible priviledges are injoyed in the way of believing in him.
And when by Faith it comes to have a view of the Lord jesus, then it sees that all religious visible privileges Are enjoyed in the Way of believing in him.
I Note, That Repentance is such an essential qualification for Baptism, that God in gathering his Gospel Church, Commissionates his prophet John to preach it, to prepare fit Members for that Visible Church,
I Note, That Repentance is such an essential qualification for Baptism, that God in gathering his Gospel Church, Commissionates his Prophet John to preach it, to prepare fit Members for that Visible Church,
and so Gospel Baptism cannot actually have a being without signs of Repentance; God hath ordained that Gospel Baptism, should be the Fruit on the Signs of Repentance.
and so Gospel Baptism cannot actually have a being without Signs of Repentance; God hath ordained that Gospel Baptism, should be the Fruit on the Signs of Repentance.
cc av n1 n1 vmbx av-j vhi dt vbg p-acp n2 pp-f n1; np1 vhz vvn d n1 n1, vmd vbi dt n1 p-acp dt n2 pp-f n1.
Again, John foreseeing the coming of the Lord Jesus, and considering the manner of Baptising to be over-whelming in Water, takes occasion from thence, to foretell of the abundance of the Holy Ghost, that the Saints should be endewed with;
Again, John Foreseeing the coming of the Lord jesus, and considering the manner of Baptizing to be overwhelming in Water, Takes occasion from thence, to foretell of the abundance of the Holy Ghost, that the Saints should be endued with;
I Note, That baptism is of divine Institution, for the son of God himself submited to it as to Righteousness, that he might fulfill all the will of God;
I Note, That Baptism is of divine Institution, for the son of God himself submitted to it as to Righteousness, that he might fulfil all the will of God;
and therefore submitted to Baptism or Dipping, leaving an Example for our imitation, Mat. 28.19. Acts 2.38. Acts 10.48. Again, It was first Jesus•s choice to be baptized, and not Iohn the Administrators to baptize him;
and Therefore submitted to Baptism or Dipping, leaving an Exampl for our imitation, Mathew 28.19. Acts 2.38. Acts 10.48. Again, It was First Jesus•s choice to be baptised, and not John the Administrators to baptise him;
cc av vvd p-acp n1 cc vvg, vvg dt n1 p-acp po12 n1, np1 crd. vvz crd. vvz crd. av, pn31 vbds ord j n1 pc-acp vbi vvn, cc xx np1 dt n2 pc-acp vvi pno31;
Mark, he went up out of the water, is the curious penning of the matter by the Holy Ghost, to shew the considerable depth our Lord went into the water to be dipt, that it may appear much water is necessary for the right Administration of baptism.
Mark, he went up out of the water, is the curious penning of the matter by the Holy Ghost, to show the considerable depth our Lord went into the water to be dipped, that it may appear much water is necessary for the right Administration of Baptism.
Again, God the Father, the Creator of all things, the high and lofty one that inhabiteth Eternity, gives his Testimony to this his own ordinance of baptism,
Again, God the Father, the Creator of all things, the high and lofty one that Inhabiteth Eternity, gives his Testimony to this his own Ordinance of Baptism,
av, np1 dt n1, dt n1 pp-f d n2, dt j cc j pi cst vvz n1, vvz po31 n1 p-acp d po31 d n1 pp-f n1,
and the Father approving his Son's submiting to his righteous Will. Never was any Church-Ordinance usher'd in with more Glory than the Ordinance of believers baptism.
and the Father approving his Son's submitting to his righteous Will. Never was any Church-Ordinance ushered in with more Glory than the Ordinance of believers Baptism.
cc dt n1 vvg po31 ng1 vvg p-acp po31 j n1. av-x vbds d n1 vvd p-acp p-acp dc n1 cs dt n1 pp-f n2 n1.
I Note, That some Men (tho in the days of Christ) disowned the Doctrine of baptism upon Repentance, and John the first Preacher and Administrator of it:
I Note, That Some Men (though in the days of christ) disowned the Doctrine of Baptism upon Repentance, and John the First Preacher and Administrator of it:
pns11 vvb, cst d n2 (cs p-acp dt n2 pp-f np1) vvn dt n1 pp-f n1 p-acp n1, cc np1 dt ord n1 cc n1 pp-f pn31:
Because there was, as they thought, a peculiar saving Priviledge, unalterably annexed to the Children of Abraham, tho when grown up were impenitent. Joh. 8.33. but it was but a pharasaical thought.
Because there was, as they Thought, a peculiar Saving Privilege, unalterably annexed to the Children of Abraham, though when grown up were impenitent. John 8.33. but it was but a pharisaical Thought.
And some again are willing their own Invention may serve for his Ordinance. And it appears, John 2.23. that this baptism of John was in much Water, and therefore he abode and preached in a place near much Water;
And Some again Are willing their own Invention may serve for his Ordinance. And it appears, John 2.23. that this Baptism of John was in much Water, and Therefore he Abided and preached in a place near much Water;
cc d av vbr vvg po32 d n1 vmb vvi p-acp po31 n1. cc pn31 vvz, np1 crd. cst d n1 pp-f np1 vbds p-acp d n1, cc av pns31 vvd cc vvd p-acp dt n1 av-j d n1;
Therefore unless Infants hear the Word preached, and become thereby convinc't of sin, and the excellency of a Saviour, they are not within the reach of the commission for baptism;
Therefore unless Infants hear the Word preached, and become thereby convinced of since, and the excellency of a Saviour, they Are not within the reach of the commission for Baptism;
av cs n2 vvb dt n1 vvd, cc vvi av vvn pp-f n1, cc dt n1 pp-f dt n1, pns32 vbr xx p-acp dt n1 pp-f dt n1 p-acp n1;
and therefore they that sprinkle or baptize before preaching, set up their own folly against the wisdom of God, by doing the last first, just contrary to the Commission.
and Therefore they that sprinkle or baptise before preaching, Set up their own folly against the Wisdom of God, by doing the last First, just contrary to the Commission.
cc av pns32 cst vvb cc vvi p-acp vvg, vvd a-acp po32 d n1 p-acp dt n1 pp-f np1, p-acp vdg dt ord ord, j n-jn p-acp dt n1.
I Note, that this Evangelist also relates that baptism was administred not at a river but in a riv••, by dipping of persons that went out, not carried out,
I Note, that this Evangelist also relates that Baptism was administered not At a river but in a riv••, by dipping of Persons that went out, not carried out,
pns11 vvb, cst d np1 av vvz cst n1 vbds vvn xx p-acp dt n1 cc-acp p-acp dt n1, p-acp vvg pp-f n2 cst vvd av, xx vvn av,
but value the love of God, for the text saith, Whosoever shall be ashamed of me and of my words in this adulitrous and sinful Generation, &c. Mark 8.38. Matth. 10.32.
but valve the love of God, for the text Says, Whosoever shall be ashamed of me and of my words in this adulitrous and sinful Generation, etc. Mark 8.38. Matthew 10.32.
cc-acp vvb dt n1 pp-f np1, p-acp dt n1 vvz, r-crq vmb vbi j pp-f pno11 cc pp-f po11 n2 p-acp d j cc j n1, av n1 crd. np1 crd.
If they will sprinkle in some bodies name and not in their own, it is then (to my understanding) more proper and safe for them to say, In the Name of the Fathers.
If they will sprinkle in Some bodies name and not in their own, it is then (to my understanding) more proper and safe for them to say, In the Name of the Father's.
cs pns32 vmb vvi p-acp d ng1 n1 cc xx p-acp po32 d, pn31 vbz av (p-acp po11 n1) av-dc j cc j p-acp pno32 pc-acp vvi, p-acp dt n1 pp-f dt n2.
Popes, and religious Men, I spri•kle thee (according to the declared Will of the Milevetan Council in this case, It is our Will that, &c. and of the 5th.
Popes, and religious Men, I spri•kle thee (according to the declared Will of the Milevetan Council in this case, It is our Will that, etc. and of the 5th.
ng1, cc j n2, pns11 vvb pno21 (vvg p-acp dt vvn n1 pp-f dt jp n1 p-acp d n1, pn31 vbz po12 n1 cst, av cc pp-f dt ord.
what tho you believe personal Election, is there therefore a necessity that you must sprinkle your Infants, believing that that election runs only in your Line by natural Generation? Tho it may be you can say as a great many can, That truly I do not know whether there be another christian of my Generation or no;
what though you believe personal Election, is there Therefore a necessity that you must sprinkle your Infants, believing that that election runs only in your Line by natural Generation? Tho it may be you can say as a great many can, That truly I do not know whither there be Another christian of my Generation or no;
God elects, and Man preaches, and then God regenerates, and Man baptiseth. God works first. First, Is the decree of salvation. 2dly. The publishing of it.
God elects, and Man Preaches, and then God regenerates, and Man baptizeth. God works First. First, Is the Decree of salvation. 2dly. The publishing of it.
np1 vvz, cc n1 vvz, cc av np1 vvz, cc n1 vvz. np1 vvz ord. ord, vbz dt n1 pp-f n1. av. dt vvg pp-f pn31.
4thly. The sign thereof, and a profession which by the will of God ought to be done by dipping, ( see p. 27.) as a lively Emblem of cleansing in the merits of Christ, the River of Water of Life.
4thly. The Signen thereof, and a profession which by the will of God ought to be done by dipping, (see p. 27.) as a lively Emblem of cleansing in the merits of christ, the River of Water of Life.
I Note, That the Evangelist Mark as well as Matthew, is imployed by the Holy Spirit of God, to let us know, That our Lord Jesus Christ at Man's Estate, submitted to dipping, notwithstanding the Dignity of his Person, being God manifest in the Flesh, Immanuel, God with us:
I Note, That the Evangelist Mark as well as Matthew, is employed by the Holy Spirit of God, to let us know, That our Lord jesus christ At Man's Estate, submitted to dipping, notwithstanding the Dignity of his Person, being God manifest in the Flesh, Immanuel, God with us:
behold, this mighty person bears a Testimony too, and puts a glory upon baptizing or dipping of visible Saints, by being himself baptized in the River Jordan at Thirty years of Age, Luke 3.23.
behold, this mighty person bears a Testimony too, and puts a glory upon baptizing or dipping of visible Saints, by being himself baptised in the River Jordan At Thirty Years of Age, Lycia 3.23.
vvb, d j n1 vvz dt n1 av, cc vvz dt n1 p-acp vvg cc vvg pp-f j n2, p-acp vbg n1 vvn p-acp dt n1 np1 p-acp crd n2 pp-f n1, av crd.
I Note, That also the Evangelist Mark mindeth that our Saviour himself put the Question for us, that profess believers baptism, Was it from Heaven or of Men? This Question being close to the point, pusled the great Men of that Day that opposed Dipping, so that they seemed to stand as it were speechless,
I Note, That also the Evangelist Mark minds that our Saviour himself put the Question for us, that profess believers Baptism, Was it from Heaven or of Men? This Question being close to the point, puzzled the great Men of that Day that opposed Dipping, so that they seemed to stand as it were speechless,
pns11 vvb, cst av dt np1 vvb vvz d po12 n1 px31 vvd dt n1 p-acp pno12, cst vvb n2 n1, vbds pn31 p-acp n1 cc pp-f n2? d n1 vbg j p-acp dt n1, vvn dt j n2 pp-f d n1 cst j-vvn vvg, av cst pns32 vvd pc-acp vvi c-acp pn31 vbdr j,
therefore our Saviour closes upon them again, saying, Answer me: Answer the Question. And then they set their carnal Reason to work to find out some sophistical Answer,
Therefore our Saviour closes upon them again, saying, Answer me: Answer the Question. And then they Set their carnal Reason to work to find out Some sophistical Answer,
av po12 n1 vvz p-acp pno32 av, vvg, vvb pno11: vvb dt n1. cc av pns32 vvd po32 j n1 pc-acp vvi pc-acp vvi av d j n1,
and they answer'd and said unto Jesus, We cannot tell, &c. Mark 11.31, 32, 33. And thus our Lord Jesus shews That Dipping after signs of Repentance, is an undeniable Doctrine.
and they answered and said unto jesus, We cannot tell, etc. Mark 11.31, 32, 33. And thus our Lord jesus shows That Dipping After Signs of Repentance, is an undeniable Doctrine.
cc pns32 vvd cc vvd p-acp np1, pns12 vmbx vvi, av vvb crd, crd, crd cc av po12 n1 np1 vvz d vvg p-acp n2 pp-f n1, vbz dt j n1.
God will accept nothing in his Worship but what he hath appointed, and that's sufficient to constrain me to submit to the great Gospel Ordinance of believers baptism, tho many cannot tell.
God will accept nothing in his Worship but what he hath appointed, and that's sufficient to constrain me to submit to the great Gospel Ordinance of believers Baptism, though many cannot tell.
as well as in Believing. But unquestionably it carries, that believing is essential to saving, and it is to go before baptizing, and not baptizing before believing;
as well as in Believing. But unquestionably it carries, that believing is essential to Saving, and it is to go before baptizing, and not baptizing before believing;
c-acp av c-acp p-acp vvg. cc-acp av-j pn31 vvz, cst vvg vbz j p-acp vvg, cc pn31 vbz pc-acp vvi p-acp vvg, cc xx vvg p-acp vvg;
for that is just contrary to the Text, Man's Will for God's, Heb. 11.6. John 4.23. Believing and baptizing you see are joyned in the Text, and therefore what God hath joyned together, let no man put asunder.
for that is just contrary to the Text, Man's Will for God's, Hebrew 11.6. John 4.23. Believing and baptizing you see Are joined in the Text, and Therefore what God hath joined together, let no man put asunder.
p-acp d vbz av j-jn p-acp dt n1, ng1 n1 p-acp npg1, np1 crd. np1 crd. vvg cc vvg pn22 vvb vbr vvn p-acp dt n1, cc av q-crq np1 vhz vvn av, vvb dx n1 vvi av.
And were it indeed that Infants were dipp'd, which is the right Mode of baptizing, it would not further their salvation, they not belitving. God having reserv'd the way of their salvation as a secret peculiar to himself,
And were it indeed that Infants were dipped, which is the right Mode of baptizing, it would not further their salvation, they not belitving. God having reserved the Way of their salvation as a secret peculiar to himself,
cc vbdr pn31 av d n2 vbdr vvn, r-crq vbz dt j-jn n1 pp-f vvg, pn31 vmd xx av-j po32 n1, pns32 xx j. np1 vhg vvn dt n1 pp-f po32 n1 p-acp dt j-jn j p-acp px31,
but where is any Commission for Infant Sprinkling? And they that act in the Kings Name without's Commission, are invaders of the Kings prerogative Royal,
but where is any Commission for Infant Sprinkling? And they that act in the Kings Name without's Commission, Are invaders of the Kings prerogative Royal,
CHAP. XIII. Luke 3.2, 3. 2. — The word of God came unto John, &c. 3. And he came into all the Country about Jordan, preaching the baptism of Repentance, for the remission of Sins.
CHAP. XIII. Luke 3.2, 3. 2. — The word of God Come unto John, etc. 3. And he Come into all the Country about Jordan, preaching the Baptism of Repentance, for the remission of Sins.
If the Question be put, Tho is to be baptized? Why the answer is, He that repenteth. For the Gospel is to be preached only to such as are capable of believing and repenting,
If the Question be put, Though is to be baptised? Why the answer is, He that Repenteth. For the Gospel is to be preached only to such as Are capable of believing and repenting,
CHAP. XIV. Luke 3.7, 8. 7. Then said he to the Multitude that came forth to be baptized of him, O generations of Vipers who hath warned you to fly from the wrath to come.
CHAP. XIV. Lycia 3.7, 8. 7. Then said he to the Multitude that Come forth to be baptised of him, Oh generations of Vipers who hath warned you to fly from the wrath to come.
Besides, if the now believer that was sprinkled in his Infancy, have swaying reasons to believe, that neither of his Parents were believers (and such there are;) then by what rule did his Parents sprinkle,
Beside, if the now believer that was sprinkled in his Infancy, have swaying Reasons to believe, that neither of his Parents were believers (and such there Are;) then by what Rule did his Parents sprinkle,
or as he calls it baptize him? And by Vertue of what promise doth the believer reckon his Infant Baptism effectual or valid to him, seeing his Parents were Unbelievers? For the promise was made as he reckoneth, only to the Children of believing Parents.
or as he calls it baptise him? And by Virtue of what promise does the believer reckon his Infant Baptism effectual or valid to him, seeing his Parents were Unbelievers? For the promise was made as he Reckoneth, only to the Children of believing Parents.
As 'tis not election but sanctification, that actually qualifies men for heaven, so 'tis not Election but Believing, that actually qualifies for baptism.
As it's not election but sanctification, that actually Qualifies men for heaven, so it's not Election but Believing, that actually Qualifies for Baptism.
c-acp pn31|vbz xx n1 p-acp n1, cst av-j vvz n2 p-acp n1, av pn31|vbz xx n1 p-acp vvg, cst av-j vvz p-acp n1.
The Publicans and Harlots go into the Kingdom of God before you, Mat. 21.31. And the Publicans Justified God, being baptised with the Baptism of Iohn, Luke 7.29.
The Publicans and Harlots go into the Kingdom of God before you, Mathew 21.31. And the Publicans Justified God, being baptised with the Baptism of John, Lycia 7.29.
dt n2 cc n2 vvb p-acp dt n1 pp-f np1 p-acp pn22, np1 crd. cc dt n2 vvn np1, vbg j-vvn p-acp dt n1 pp-f np1, av crd.
is always the question of the Repenting, Believing Sinner, that is fallen in Love with Jesus, (under the sense of the need of saving from his sins,) And conceiving that Jesus hath something for him to do, he is willing to shew that Love, by doing somthing commanded by Jesus,
is always the question of the Repenting, Believing Sinner, that is fallen in Love with jesus, (under the sense of the need of Saving from his Sins,) And conceiving that jesus hath something for him to do, he is willing to show that Love, by doing something commanded by jesus,
vbz av dt n1 pp-f dt vvg, vvg n1, cst vbz vvn p-acp n1 p-acp np1, (p-acp dt n1 pp-f dt n1 pp-f vvg p-acp po31 n2,) cc vvg cst np1 vhz pi p-acp pno31 pc-acp vdi, pns31 vbz j pc-acp vvi d n1, p-acp vdg pi vvd p-acp np1,
The Publicans justified God, that is, the Collectors of the Taxes, which the Jews paid the Romans, who were infamous for their Exactions, were convinced of their Sins by Johns Ministry,
The Publicans justified God, that is, the Collectors of the Taxes, which the jews paid the Roman, who were infamous for their Exactions, were convinced of their Sins by Johns Ministry,
Being baptized with the Baptism of John, they believed his Baptism was from Heaven, and submitted unto it as a divine Institution, confessing their Sins.
Being baptised with the Baptism of John, they believed his Baptism was from Heaven, and submitted unto it as a divine Institution, confessing their Sins.
But the Pharisees and Lawyers, the Rabbies of the Age, rejected the Counsel of God against themselves, continued impenitent, not bringing forth Fruits meet for Repentance;
But the Pharisees and Lawyers, the Rabbies of the Age, rejected the Counsel of God against themselves, continued impenitent, not bringing forth Fruits meet for Repentance;
p-acp dt np2 cc n2, dt n2 pp-f dt n1, vvn dt n1 pp-f np1 p-acp px32, vvd j, xx vvg av n2 vvb p-acp n1;
And that Baptizing is Dipping, is also manifest by the literal, proper, and natural signification of the Greek word Baptizo, which all our Lexicons and Learned Men,
And that Baptizing is Dipping, is also manifest by the literal, proper, and natural signification of the Greek word Baptizo, which all our Lexicons and Learned Men,
cc d vvg vbz vvg, vbz av j p-acp dt j, j, cc j n1 pp-f dt jp n1 np1, r-crq d po12 np2 cc j n2,
yea Criticks in the Tongues, with one consent, do say, That Baptize is Dip, yea, such a Dipping as is used in Bucks, where Cloaths are wash'd, to wash the whole body, to dip over head and ears.
yea Critics in the Tongues, with one consent, do say, That Baptise is Dip, yea, such a Dipping as is used in Bucks, where Clothes Are washed, to wash the Whole body, to dip over head and ears.
And that the word Baptizo doth signify to dip or plunge under water. Consider these Scriptures for the present, Mat. 3.16. John 3.22, 23 Acts 8.38. Rom. 6.4.
And that the word Baptizo does signify to dip or plunge under water. Consider these Scriptures for the present, Mathew 3.16. John 3.22, 23 Acts 8.38. Rom. 6.4.
cc d dt n1 np1 vdz vvi p-acp vvb cc vvb p-acp n1. np1 d n2 p-acp dt j, np1 crd. np1 crd, crd n2 crd. np1 crd.
And these Authors following, Stephanus, Scapula, Budaeus, Casaubon, Zanchius, Spanhemius, Taylor and Hammond. For which consult Legh 's Critica Sacra, Taylor 's Ductor Dubicantium, and Hammonds Annotat. upon the New Testament.
And these Authors following, Stephanus, Scapula, Budaeus, Casaubon, Zanchius, Spanhemius, Taylor and Hammond. For which consult Legh is Critica Sacra, Taylor is Ductor Dubicantium, and Hammonds Annotated upon the New Testament.
cc d n2 vvg, np1, np1, np1, np1, np1, np1, n1 cc np1. p-acp r-crq vvb np1 vbz np1 fw-la, n1 vbz n1 np1, cc np1 np1 p-acp dt j n1.
I Note, That this fourth Evangelist John, also beareth Record to the first Institution of believers baptism which John the Baptist administred in the River Jordan.
I Note, That this fourth Evangelist John, also bears Record to the First Institution of believers Baptism which John the Baptist administered in the River Jordan.
pns11 vvb, cst d ord np1 np1, av vvz n1 p-acp dt ord n1 pp-f n2 n1 r-crq np1 dt n1 vvn p-acp dt n1 np1.
The Old Testament Church was National, consisting of the Natural seed of Abraham, Servants bought with Money and Proselyter, who were circumcised, to distinguish them from others, by express command from God:
The Old Testament Church was National, consisting of the Natural seed of Abraham, Servants bought with Money and Proselyter, who were circumcised, to distinguish them from Others, by express command from God:
and are reputed the Spiritual Seed of Abr•ham, by believing as he did, G•l 3.6, 7. Even as Abraham, believed God, and it •as a•co••ted to him for Righteousness.
and Are reputed the Spiritual Seed of Abr•ham, by believing as he did, G•l 3.6, 7. Even as Abraham, believed God, and it •as a•co••ted to him for Righteousness.
I note, That our Lord and Saviour own• Johns Baptism, by practising the same, and as Iohn his Fore-runner had prepared the way, by preaching Repentance and Baptism,
I note, That our Lord and Saviour own• Johns Baptism, by practising the same, and as John his Forerunner had prepared the Way, by preaching Repentance and Baptism,
pns11 vvb, cst po12 n1 cc n1 n1 np1 n1, p-acp vvg dt d, cc c-acp np1 po31 n1 vhd vvn dt n1, p-acp vvg n1 cc n1,
Again, Tho the re•son why Jesus and his Disciples and Iohn also baptized in Enon, was because there was much Water there, a fit place for baptizing; yet some men nowadays by their practice, reckon themselves wiser than Iohn, or the Disciples and Iesus also;
Again, Though the re•son why jesus and his Disciples and John also baptised in Enon, was Because there was much Water there, a fit place for baptizing; yet Some men nowadays by their practice, reckon themselves Wiser than John, or the Disciples and Iesus also;
av, av dt n1 c-crq np1 cc po31 n2 cc np1 av vvn p-acp np1, vbds p-acp a-acp vbds d vvi a-acp, dt j n1 p-acp vvg; av d n2 av p-acp po32 n1, vvb px32 jc cs np1, cc dt n2 cc np1 av;
and they choose a place where is a little Water, a spoonful serves their turn, and this is just contrary to the Text of being a• Enon, because there was much water there.
and they choose a place where is a little Water, a spoonful serves their turn, and this is just contrary to the Text of being a• Enon, Because there was much water there.
cc pns32 vvb dt n1 q-crq vbz dt j n1, dt n1 vvz po32 n1, cc d vbz j n-jn p-acp dt n1 pp-f vbg n1 np1, c-acp pc-acp vbds d n1 a-acp.
Surely, 'tis clear, that this Text proves, there is something in much Water ('tis material to Baptismal Obedience) and that a little is no• 〈 … 〉 handful is not so proper as a River fo• ••ptis•
Surely, it's clear, that this Text Proves, there is something in much Water (it's material to Baptismal obedience) and that a little is no• 〈 … 〉 handful is not so proper as a River fo• ••ptis•
av-j, pn31|vbz j, cst d n1 vvz, pc-acp vbz pi p-acp d n1 (pn31|vbz j-jn p-acp j n1) cc cst dt j vbz n1 〈 … 〉 n1 vbz xx av j c-acp dt n1 n1 n1
And tho he baptised more Disciples than John, yet he baptised no Infants, for the Text faith, they were Disciples, persons that had learn'd some of Christs Doctrines.
And though he baptised more Disciples than John, yet he baptised no Infants, for the Text faith, they were Disciples, Persons that had learned Some of Christ Doctrines.
cc cs pns31 j-vvn n1 n2 cs np1, av pns31 j-vvn dx n2, p-acp dt n1 n1, pns32 vbdr n2, n2 cst vhd vvn d pp-f npg1 n2.
Again, Baptised more Disciples, proves, that Infant Sprinkling is only a Humane Invention, a Counterfeit devised, to politically make all that are born in a Nation Church-members,
Again, Baptised more Disciples, Proves, that Infant Sprinkling is only a Humane Invention, a Counterfeit devised, to politically make all that Are born in a nation Church-members,
Which secures their Priestly Grandeur, &c. Yet those whom Christ and his Disciples baptised, were not Infants but Disciples, besides Sprinkle they did none.
Which secures their Priestly Grandeur, etc. Yet those whom christ and his Disciples baptised, were not Infants but Disciples, beside Sprinkle they did none.
r-crq vvz po32 j n1, av av d r-crq np1 cc po31 n2 j-vvn, vbdr xx n2 p-acp n2, p-acp n1 pns32 vdd pix.
Moreover, If Infant Sprinkling, had been an appointment or Ordinance of Jesus Christ, there would have been some Command or Example in Scripture to warrant the same.
Moreover, If Infant Sprinkling, had been an appointment or Ordinance of jesus christ, there would have been Some Command or Exampl in Scripture to warrant the same.
av, cs n1 vvg, vhd vbn dt n1 cc n1 pp-f np1 np1, a-acp vmd vhi vbn d n1 cc n1 p-acp n1 pc-acp vvi dt d.
and commands Baptism even as he Commands Repentance, Repent & be baptised, & the Reason given why they should now repent and be baptised, is because now they are according to promise, called by the Gospel to believe, Repent and be baptised;
and commands Baptism even as he Commands Repentance, repent & be baptised, & the Reason given why they should now Repent and be baptised, is Because now they Are according to promise, called by the Gospel to believe, repent and be baptised;
cc vvz n1 av c-acp pns31 vvz n1, vvb cc vbi j-vvn, cc dt n1 vvn c-crq pns32 vmd av vvi cc vbi j-vvn, vbz p-acp av pns32 vbr vvg pc-acp vvi, vvn p-acp dt n1 pc-acp vvi, vvb cc vbi j-vvn;
Whereupon having that sign of a Change, a Regeneration, the Ministers then obedientially baptise them, as directed by Christ in their Commission, they being by baptism visibly added;
Whereupon having that Signen of a Change, a Regeneration, the Ministers then Obediently baptise them, as directed by christ in their Commission, they being by Baptism visibly added;
and therefore, what's in thee, that thy Children should be more than others, when others are of the same lump with thy self? And thy Corruptions too much work up, notwithstanding grace hath been at work upon thee, that still 'tis a miracle that thou art saved;
and Therefore, what's in thee, that thy Children should be more than Others, when Others Are of the same lump with thy self? And thy Corruptions too much work up, notwithstanding grace hath been At work upon thee, that still it's a miracle that thou art saved;
cc av, q-crq|vbz p-acp pno21, cst po21 n2 vmd vbi av-dc cs n2-jn, c-crq n2-jn vbr pp-f dt d n1 p-acp po21 n1? cc po21 n2 av av-d vvi a-acp, p-acp n1 vhz vbn p-acp n1 p-acp pno21, cst av pn31|vbz dt n1 cst pns21 vb2r vvn;
Nay, thou wouldst never be saved, if grace did not eve•• d•• abound, and mercies, great and manifold mercies follow thee every where, and all thy life long;
Nay, thou Wouldst never be saved, if grace did not eve•• d•• abound, and Mercies, great and manifold Mercies follow thee every where, and all thy life long;
uh-x, pns21 vmd2 av-x vbi vvn, cs n1 vdd xx n1 n1 vvi, cc n2, j cc j n2 vvb pno21 d c-crq, cc d po21 n1 av-j;
how then according to your own reckoning should they have right to baptism? And tho you sprinkle them upon a supposition, that they are in the Covenant,
how then according to your own reckoning should they have right to Baptism? And though you sprinkle them upon a supposition, that they Are in the Covenant,
q-crq av vvg p-acp po22 d n-vvg vmd pns32 vhb j-jn p-acp n1? cc cs pn22 vvb pno32 p-acp dt n1, cst pns32 vbr p-acp dt n1,
I Note, That believing in Jesus Christ, hath a Spiritual tendency to obedience & Believers baptism, tho in our degenerated Age, many Converts motions thereto are stifled by seeming Truths.
I Note, That believing in jesus christ, hath a Spiritual tendency to Obedience & Believers Baptism, though in our degenerated Age, many Converts motions thereto Are stifled by seeming Truths.
pns11 n1, cst vvg p-acp np1 np1, vhz dt j n1 p-acp n1 cc n2 n1, av p-acp po12 vvn n1, d vvz n2 av vbr vvn p-acp j-vvg n2.
When the Men and Women believed, they then were baptised, and this is compleatly according to the Commission of teaching and baptising, Mat. 20. Mark 16. And indeed baptism in the best kind could not be an Ordinance of God,
When the Men and Women believed, they then were baptised, and this is completely according to the Commission of teaching and Baptizing, Mathew 20. Mark 16. And indeed Baptism in the best kind could not be an Ordinance of God,
c-crq dt n2 cc n2 vvn, pns32 av vbdr j-vvn, cc d vbz av-j vvg p-acp dt n1 pp-f vvg cc vvg, np1 crd vvb crd cc av n1 p-acp dt js n1 vmd xx vbi dt n1 pp-f np1,
I Note, That they went down both into the Water, and they came up out of the Water, which plainly proves, that standing by the water was not enough, though much Water;
I Note, That they went down both into the Water, and they Come up out of the Water, which plainly Proves, that standing by the water was not enough, though much Water;
pns11 n1, cst pns32 vvd a-acp d p-acp dt n1, cc pns32 vvd a-acp av pp-f dt n1, r-crq av-j vvz, cst vvg p-acp dt n1 vbds xx av-d, cs d n1;
At my writing on this Text, I being in com•any with one of the Dissenting Ministers in in London, that practise•h Infant Sprinkling, I put one Question to him, viz. Whether much water was not needful for the right performing of Baptism? And after a little pro and con, he said, I will grant you that it was the Primitive Practice in baptizing to dip;
At my writing on this Text, I being in com•any with one of the Dissenting Ministers in in London, that practise•h Infant Sprinkling, I put one Question to him, viz. Whither much water was not needful for the right performing of Baptism? And After a little Pro and con, he said, I will grant you that it was the Primitive Practice in baptizing to dip;
Tho he contradictingly said, That dipping was but a Circumstance, and might therefore at discretion be astered to Sprinkling, that carrying the same signification in it as dipping doth:
Though he contradictingly said, That dipping was but a Circumstance, and might Therefore At discretion be astered to Sprinkling, that carrying the same signification in it as dipping does:
cs pns31 av-vvg vvd, cst vvg vbds p-acp dt n1, cc vmd av p-acp n1 vbb vvn p-acp vvg, cst vvg dt d n1 p-acp pn31 p-acp vvg vdz:
nothing can be more affronting to his Sovereign Autho•ity, Wisdom and Puri•y, then for •oor creatu•es to mix their own contrivances with his most •ure Appointments, Deut. 12, 32. Ch. 18.20. Jer. 26.2. Prov. 30.6. Lev. 10.1, 2. Again, 'Tis not another but thou thy self that •elievest, that is to be baptized;
nothing can be more affronting to his Sovereign Autho•ity, Wisdom and Puri•y, then for •oor creatu•es to mix their own contrivances with his most •ure Appointments, Deuteronomy 12, 32. Christ 18.20. Jer. 26.2. Curae 30.6. Lev. 10.1, 2. Again, It's not Another but thou thy self that •elievest, that is to be baptised;
I note, That here is a miraculous Conversion of Saul, or Paul, by many illustrious circumstances, all clos'd up as it were with a seal, Baptism, as if his Conversion would not have been complete without Baptism; so sacred and of great import is Baptism to follow conversion;
I note, That Here is a miraculous Conversion of Saul, or Paul, by many illustrious Circumstances, all closed up as it were with a seal, Baptism, as if his Conversion would not have been complete without Baptism; so sacred and of great import is Baptism to follow conversion;
pns11 vvb, cst av vbz dt j n1 pp-f np1, cc np1, p-acp d j n2, d vvn a-acp p-acp pn31 vbdr p-acp dt n1, n1, c-acp cs po31 n1 vmd xx vhi vbn j p-acp n1; av j cc pp-f j n1 vbz n1 pc-acp vvi n1;
And this we find in Scripture was the constant practice of the Apostles in obedience to their commission, Mat. 28.19, 20. and accordingly this Apostle practiced it himself,
And this we find in Scripture was the constant practice of the Apostles in Obedience to their commission, Mathew 28.19, 20. and accordingly this Apostle practiced it himself,
cc d pns12 vvb p-acp n1 vbds dt j n1 pp-f dt n2 p-acp n1 p-acp po32 n1, np1 crd, crd cc av-vvg d np1 vvd pn31 n1,
and praiseth the Corinthian Saints for their punctual observation of Ordinances, 1 Cor. 11.1.2. Now I praise you Brethren, that ye remember in all things, and keep the Ordinances as I delivered them to you.
and Praiseth the Corinthian Saints for their punctual observation of Ordinances, 1 Cor. 11.1.2. Now I praise you Brothers, that you Remember in all things, and keep the Ordinances as I Delivered them to you.
cc vvz dt jp n2 p-acp po32 j n1 pp-f n2, crd np1 crd. av pns11 vvb pn22 n2, cst pn22 vvb p-acp d n2, cc vvi dt n2 c-acp pns11 vvd pno32 p-acp pn22.
CHAP. XXVI. Acts 10.46, 47 48. 46. — Then answered Peter. 47. Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we.
CHAP. XXVI. Acts 10.46, 47 48. 46. — Then answered Peter. 47. Can any man forbid water, that these should not be baptised, which have received the Holy Ghost as well as we.
np1 crd. vvz crd, crd crd crd — av vvd np1. crd vmb d n1 vvb n1, cst d vmd xx vbi vvn, r-crq vhb vvn dt j n1 c-acp av c-acp pns12.
48. And he commanded them to be baptized in the name of the Lord Jesus, &c. I Note, That signs of Conversion are all along made the Qualifications or Reasons why persons should be baptized:
48. And he commanded them to be baptised in the name of the Lord jesus, etc. I Note, That Signs of Conversion Are all along made the Qualifications or Reasons why Persons should be baptised:
crd cc pns31 vvd pno32 pc-acp vbi vvn p-acp dt n1 pp-f dt n1 np1, av pns11 n1, cst n2 pp-f n1 vbr d a-acp vvd dt n2 cc n2 c-crq n2 vmd vbi vvn:
but Infant Sprinkling being no where commanded, or directed is a clear proof, that the Children of the Believing Parents of those times, were not qualified for baptism by their Parents believing.
but Infant Sprinkling being no where commanded, or directed is a clear proof, that the Children of the Believing Parents of those times, were not qualified for Baptism by their Parents believing.
but is rather a sure qualification for water Baptism, for no man can mend the Apostles Commission, Mat. 28.19, 20. Gal. 1.8. Again, Sprinkling is not here commanded by Peter, but Dipping;
but is rather a sure qualification for water Baptism, for no man can mend the Apostles Commission, Mathew 28.19, 20. Gal. 1.8. Again, Sprinkling is not Here commanded by Peter, but Dipping;
Surely if Sprinkling had been enough, the Apostle would not have injoyned dipping, Acts 8.38. Baptizing in much water is made an Emblem of abundance of grace and glory, Rev. 1.5, 6. tho some people chose a few Drops.
Surely if Sprinkling had been enough, the Apostle would not have enjoined dipping, Acts 8.38. Baptizing in much water is made an Emblem of abundance of grace and glory, Rev. 1.5, 6. tho Some people chosen a few Drops.
np1 cs vvg vhd vbn av-d, dt n1 vmd xx vhi vvd vvg, n2 crd. vvg p-acp d n1 vbz vvn dt n1 pp-f n1 pp-f n1 cc n1, n1 crd, crd crd d n1 vvd dt d n2.
14. And a certain woman named Lydia, a seller of Purple of the City of Thyatyra, which worshipped God, heard us, whose heart the Lord opened, that she attended to the things which were spoken of Paul.
14. And a certain woman nam Lydia, a seller of Purple of the city of Thyatira, which worshipped God, herd us, whose heart the Lord opened, that she attended to the things which were spoken of Paul.
and in appearance a single Woman, or unmarried, because there is no mention of either husband or children as is usual, where such are concerned nay, she is named as principal;
and in appearance a single Woman, or unmarried, Because there is no mention of either husband or children as is usual, where such Are concerned nay, she is nam as principal;
cc p-acp n1 dt j n1, cc j, c-acp pc-acp vbz dx n1 pp-f d n1 cc n2 c-acp vbz j, c-crq d vbr vvn uh, pns31 vbz vvn p-acp n-jn;
Again, if Lydia had a husband in her Housal at her baptising ▪ tis strange that notice should be taken of the Wives baptizing and not of the Husbands;
Again, if Lydia had a husband in her Housal At her Baptizing ▪ this strange that notice should be taken of the Wives baptizing and not of the Husbands;
Again, Had Lydia had a Husband with her, whereby a greater probability of children might arise, it is very likely it would have been said, That Lydia and her husband,
Again, Had Lydia had a Husband with her, whereby a greater probability of children might arise, it is very likely it would have been said, That Lydia and her husband,
or Lydia the Wife of such a Man, and himself were baptized, and their Houshold, Judg. 4.4. or had she been a Widow, to have been called so as the Woman of Sarepta, to whom Elias was sent, was called a Widdow, Luke 6.26. And again, Luke 7.12. The only Son of his Mother, and she was a Widdow.
or Lydia the Wife of such a Man, and himself were baptised, and their Household, Judges 4.4. or had she been a Widow, to have been called so as the Woman of Sarepta, to whom Elias was sent, was called a Widow, Lycia 6.26. And again, Lycia 7.12. The only Son of his Mother, and she was a Widow.
cc np1 dt n1 pp-f d dt n1, cc px31 vbdr vvn, cc po32 n1, np1 crd. cc vhd pns31 vbn dt n1, pc-acp vhi vbn vvn av p-acp dt n1 pp-f np1, p-acp ro-crq np1 vbds vvn, vbds vvn dt n1, av crd. cc av, av crd. dt j n1 pp-f po31 n1, cc pns31 vbds dt n1.
A house of people converted together, good News! They all believed, and were all baptized; yea otherwise the Jaylors believing could not save his house, nor one person, Mark 16.16.
A house of people converted together, good News! They all believed, and were all baptised; yea otherwise the Jailors believing could not save his house, nor one person, Mark 16.16.
dt n1 pp-f n1 vvn av, j n1! pns32 d vvd, cc vbdr d vvn; uh av dt n2 vvg vmd xx vvi po31 n1, ccx crd n1, vvb crd.
And therefore it appears, that the Holy Ghost hath given us ample proof of what is indeed the Ordinance of baptism, having so often told us, Repetition upon Repetition.
And Therefore it appears, that the Holy Ghost hath given us ample proof of what is indeed the Ordinance of Baptism, having so often told us, Repetition upon Repetition.
cc av pn31 vvz, cst dt j n1 vhz vvn pno12 j n1 pp-f r-crq vbz av dt n1 pp-f n1, vhg av av vvn pno12, n1 p-acp n1.
4. Thou said Paul, John verily baptized with the baptism of Repentance, saying unto the People, that they should believe on him that should come after him, that is, on Christ Jesus.
4. Thou said Paul, John verily baptised with the Baptism of Repentance, saying unto the People, that they should believe on him that should come After him, that is, on christ jesus.
Do you say Infa••• Sprinkling is lawfull, because the Scripture doth not forbid it? Th••• I say it is unlawful because the Scripture doth not appoint it,
Do you say Infa••• Sprinkling is lawful, Because the Scripture does not forbid it? Th••• I say it is unlawful Because the Scripture does not appoint it,
And these Believers are they that according to Gods order and his peoples, answer to the Gospel call ou•ht to be baptised, to manifest that they do indeed seperate form the World and show forth Christs death and Resurrection.
And these Believers Are they that according to God's order and his peoples, answer to the Gospel call ou•ht to be baptised, to manifest that they do indeed separate from the World and show forth Christ death and Resurrection.
cc d n2 vbr pns32 cst vvg p-acp ng1 n1 cc po31 n2, vvb p-acp dt n1 vvb n1 pc-acp vbi j-vvn, pc-acp vvi cst pns32 vdb av vvi p-acp dt n1 cc vvi av npg1 n1 cc n1.
and this is the River of water of Life that Saints are washed in, of which the Ordinance of believers Water baptism, is a lively Emblem, A River of Water of Life, the boundless Ocean of the Merits of Christ's blood. Rev. 1.5. Him that loved •s and washed us from our sins in his own blood. And so Jer. 23.6. according to Zech. 13.1.
and this is the River of water of Life that Saints Are washed in, of which the Ordinance of believers Water Baptism, is a lively Emblem, A River of Water of Life, the boundless Ocean of the Merits of Christ's blood. Rev. 1.5. Him that loved •s and washed us from our Sins in his own blood. And so Jer. 23.6. according to Zechariah 13.1.
cc d vbz dt n1 pp-f n1 pp-f n1 cst n2 vbr vvn p-acp, pp-f r-crq dt n1 pp-f n2 n1 n1, vbz dt j n1, dt n1 pp-f n1 pp-f n1, dt j n1 pp-f dt n2 pp-f npg1 n1. n1 crd. pno31 d j-vvn n2 cc vvn pno12 p-acp po12 n2 p-acp po31 d n1. cc av np1 crd. vvg p-acp np1 crd.
and so the rising up out of the water a sign of the rising of Christ out of his Grave, which clearly shews that not sprinkling but dipping is proper to signify Death, burial,
and so the rising up out of the water a Signen of the rising of christ out of his Grave, which clearly shows that not sprinkling but dipping is proper to signify Death, burial,
cc av dt n-vvg a-acp av pp-f dt n1 dt n1 pp-f dt n-vvg pp-f np1 av pp-f po31 j, r-crq av-j vvz cst xx vvg p-acp vvg vbz j pc-acp vvi n1, n1,
and as our bodies are raised out of water, so by Faith see Christ risen for our Justification, and that we that are baptized, are no more strangers and foreigners but visibly fellow Cittizens with the Saints.
and as our bodies Are raised out of water, so by Faith see christ risen for our Justification, and that we that Are baptised, Are no more Strangers and foreigners but visibly fellow Citizens with the Saints.
cc c-acp po12 n2 vbr vvn av pp-f n1, av p-acp n1 vvi np1 vvn p-acp po12 n1, cc cst pns12 d vbr vvn, vbr dx dc n2 cc n2 cc-acp av-j n1 n2 p-acp dt n2.
Again, By us that were baptized, the Apostle meaneth believers, not Infants; for ever since his conversion, he numbereth himself with believers, Saints by calling.
Again, By us that were baptised, the Apostle means believers, not Infants; for ever since his conversion, he numbereth himself with believers, Saints by calling.
these Scriptures, are so to be understood, John 6.27. 1 Tim 2 14. Ephes 6.12. for, if he had no command from Christ at all to baptize, then he did evil in baptising Crispus and Gaius, &c. — Act. 16.32.33.
these Scriptures, Are so to be understood, John 6.27. 1 Tim 2 14. Ephesians 6.12. for, if he had no command from christ At all to baptise, then he did evil in Baptizing Crispus and Gaius, etc. — Act. 16.32.33.
d n2, vbr av pc-acp vbi vvn, np1 crd. crd np1 crd crd np1 crd. c-acp, cs pns31 vhd dx n1 p-acp np1 p-acp d pc-acp vvi, cs pns31 vdd n-jn p-acp vvg np1 cc np1, av — n1 crd.
And again, the only reason Paul gives for his not baptising, is, least any should say, that I baptized in my own name, and so set up for a party to my self,
And again, the only reason Paul gives for his not Baptizing, is, least any should say, that I baptised in my own name, and so Set up for a party to my self,
cc av, dt j n1 np1 vvz p-acp po31 xx vvg, vbz, av-ds d vmd vvi, cst pns11 vvn p-acp po11 d n1, cc av vvd a-acp p-acp dt n1 p-acp po11 n1,
Again, Pauls buisiness was chiefly to convert, and other Ministers to baptize; much like the Text, John 4.2. Jesus himself baptized not, but his Disciples;
Again, Paul's business was chiefly to convert, and other Ministers to baptise; much like the Text, John 4.2. jesus himself baptised not, but his Disciples;
so the chil•ren or people of Israel passing with the cloud before and behind them; and through the Red Sea, they publickly declared Moses to be their leader;
so the chil•ren or people of Israel passing with the cloud before and behind them; and through the Read Sea, they publicly declared Moses to be their leader;
av dt n2 cc n1 pp-f np1 vvg p-acp dt n1 a-acp cc p-acp pno32; cc p-acp dt j-jn n1, pns32 av-j vvd np1 pc-acp vbi po32 n1;
so it was to them the distinguishing Sign or Ordinance, and that by God's Appointment they were all that obeyed the Lord by Moses to pass through the Sea.
so it was to them the distinguishing Signen or Ordinance, and that by God's Appointment they were all that obeyed the Lord by Moses to pass through the Sea.
av pn31 vbds p-acp pno32 dt j-vvg n1 cc n1, cc cst p-acp npg1 n1 pns32 vbdr d cst vvd dt n1 p-acp np1 pc-acp vvi p-acp dt n1
For they were in the middle and at the bottom, (tho' the waters were miraculously made to stand from their Bodies, that they might not be drowned,) and Therefore and Apostle may say as this Apostle saith, And were all b•ptized unto Moses in the cloud, and in the Sea.
For they were in the middle and At the bottom, (though the waters were miraculously made to stand from their Bodies, that they might not be drowned,) and Therefore and Apostle may say as this Apostle Says, And were all b•ptized unto Moses in the cloud, and in the Sea.
p-acp pns32 vbdr p-acp dt j-jn cc p-acp dt n1, (cs dt n2 vbdr av-j vvn pc-acp vvi p-acp po32 n2, cst pns32 vmd xx vbi vvn,) cc av cc n1 vmb vvi p-acp d n1 vvz, cc vbdr d vvn p-acp np1 p-acp dt n1, cc p-acp dt n1
The Saints bapti•m o• dipping •o signify the Death of Christ, & rising again out of the Water, to signify, the resurrection of Christ, would signify nothing,
The Saints bapti•m o• dipping •o signify the Death of christ, & rising again out of the Water, to signify, the resurrection of christ, would signify nothing,
dt n2 vvb n1 vvg av vvi dt n1 pp-f np1, cc vvg av av pp-f dt n1, pc-acp vvi, dt n1 pp-f np1, vmd vvi pix,
if there was not indeed the Resurrection of the •ody of Christ, nor is to be indeed a Resurrection of the Saints, of whom Christ's Body was the fir•• Fruits.
if there was not indeed the Resurrection of the •ody of christ, nor is to be indeed a Resurrection of the Saints, of whom Christ's Body was the fir•• Fruits.
cs pc-acp vbds xx av dt n1 pp-f dt n1 pp-f np1, ccx vbz pc-acp vbi av dt n1 pp-f dt n2, pp-f ro-crq npg1 n1 vbds dt n1 n2.
That one dead, risen Jesus, should satisfy the demands of infinite Justice, for thousands and millions of notorious Sinners, chief of Sinners, pall, present,
That one dead, risen jesus, should satisfy the demands of infinite justice, for thousands and millions of notorious Sinners, chief of Sinners, pall, present,
I note that, As many as have upon profession of the faith of the Gospel been Baptized, have given a sign of being changed from expectations of Justification by the Works of the Law, to an expectation of Justification by the Blood of Christ;
I note that, As many as have upon profession of the faith of the Gospel been Baptised, have given a Signen of being changed from Expectations of Justification by the Works of the Law, to an expectation of Justification by the Blood of christ;
& so from a state of nature to a state of grace, & that you Galathians have so declared, your being baptized upon prof ssion of that Doctrine, is a sufficient testimony;
& so from a state of nature to a state of grace, & that you Galatians have so declared, your being baptised upon prof ssion of that Doctrine, is a sufficient testimony;
cc av p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1, cc cst pn22 np2 vhb av vvn, po22 n1 vvn p-acp av n1 pp-f d n1, vbz dt j n1;
I note that, As here is but one Baptism, so it ought to be Continued as it was begun by Dipping of Believers, for there is but one Baptism appointed as an Ordinance in the Church,
I note that, As Here is but one Baptism, so it ought to be Continued as it was begun by Dipping of Believers, for there is but one Baptism appointed as an Ordinance in the Church,
First, To be a sign of the Covenant on Gods part, viz. Of washing away of sin, cleansing the whole man, like the cleansing in the Law Lev. 15.5. Tit. 3.5. Gal. 3.27
First, To be a Signen of the Covenant on God's part, viz. Of washing away of since, cleansing the Whole man, like the cleansing in the Law Lev. 15.5. Tit. 3.5. Gal. 3.27
I note, that Baptism is a Burying in the Water, and a rising again out of the Water, whereby the baptized shew, that Christ was buried, and arose again;
I note, that Baptism is a Burying in the Water, and a rising again out of the Water, whereby the baptised show, that christ was buried, and arose again;
pns11 vvb, cst n1 vbz dt vvg p-acp dt n1, cc dt n-vvg av av pp-f dt n1, c-crq dt j-vvn n1, cst np1 vbds vvn, cc vvd av;
When the Children of Israel were covered with a Cloud, and the Sea on both sides, they were then said to be Baptized in the Sea and in the Cloud, 1 Cor. 10.2. with Exod. 14.12.
When the Children of Israel were covered with a Cloud, and the Sea on both sides, they were then said to be Baptised in the Sea and in the Cloud, 1 Cor. 10.2. with Exod 14.12.
c-crq dt n2 pp-f np1 vbdr vvn p-acp dt n1, cc dt n1 p-acp d n2, pns32 vbdr av vvn pc-acp vbi j-vvn p-acp dt n1 cc p-acp dt n1, crd np1 crd. p-acp np1 crd.
for Baptism is an Ordinance for the Solemnization of the Soul's Visible Marriage Union with Christ, Mark 16.16. Acts 8.36. Gal. 3.27. Other Foundations can no man lay then what is already laid.
for Baptism is an Ordinance for the Solemnization of the Soul's Visible Marriage union with christ, Mark 16.16. Acts 8.36. Gal. 3.27. Other Foundations can no man lay then what is already laid.
Again, Sprinkling will not serve instead of Dipping, because it is a sin to alter what God our most wise Soveraign hath appointed in his Worship, Isa. 24.5 Obedience is better than Sacrifice, do as you are bid.
Again, Sprinkling will not serve instead of Dipping, Because it is a since to altar what God our most wise Sovereign hath appointed in his Worship, Isaiah 24.5 obedience is better than Sacrifice, do as you Are bid.
which is as to say, our believers baptism being our answer of a good co•science towards God, is a sign of our Sanct•fication, and so Dipping being an effect of our Sanctification, doth now save us by the power of the eternal, Spirit that wrought that sanctification, which Sanctification is the qualification for heaven;
which is as to say, our believers Baptism being our answer of a good co•science towards God, is a Signen of our Sanct•fication, and so Dipping being an Effect of our Sanctification, does now save us by the power of the Eternal, Spirit that wrought that sanctification, which Sanctification is the qualification for heaven;
and so we are kept (sanctified) by the mighty power of God to Salvation, began and continued by Christ 's satisfaction, of which his Resurrection was a sign.
and so we Are kept (sanctified) by the mighty power of God to Salvation, began and continued by christ is satisfaction, of which his Resurrection was a Signen.
cc av pns12 vbr vvn (vvn) p-acp dt j n1 pp-f np1 p-acp n1, vvd cc vvn p-acp np1 vbz n1, pp-f r-crq po31 n1 vbds dt n1.
Again, Noah by Water dyed to the old world and lived to the new, as the baptized believer dies to sin, wherein he once delighted, and lives to Righteousness;
Again, Noah by Water died to the old world and lived to the new, as the baptised believer die to since, wherein he once delighted, and lives to Righteousness;
Now I have noted o• ••out •orty Texts concerning Baptism, w•erein are variety of persons mentioned as Jerus•••n an• all Judea, and all the R•gion roun• about Jor••n that confest their sins; J•sus himself.
Now I have noted o• ••out •orty Texts Concerning Baptism, w•erein Are variety of Persons mentioned as Jerus•••n an• all Judea, and all the R•gion roun• about Jor••n that confessed their Sins; J•sus himself.
av pns11 vhb vvn n1 av j n2 vvg n1, av vbr n1 pp-f n2 vvn p-acp j n1 d np1, cc d dt n1 n1 p-acp j cst vvd po32 n2; np1 px31.
And they of Samaria believing Philip were baptized, both Men and Women, the Eunuch; Paul; They that received the Holy Ghost, Lydia, the Jaylor; and they that believed of their Houshold Crispus. Corinthians hearing believed, Epesians that were baptized by John; Romans, Gains, Stephanus;
And they of Samaria believing Philip were baptised, both Men and Women, the Eunuch; Paul; They that received the Holy Ghost, Lydia, the Jailor; and they that believed of their Household Crispus. Corinthians hearing believed, Ephesians that were baptised by John; Romans, Gains, Stephanus;
cc pns32 pp-f np1 vvg vvi vbdr vvn, d n2 cc n2, dt n1; np1; pns32 d vvn dt j n1, np1, dt n1; cc pns32 cst vvd pp-f po32 n1 np1. np1 vvg vvd, npg1 cst vbdr vvn p-acp np1; np1, n2, np1;
tho here are so many sorts of persons mentioned, described and named, yet no Infant. Whereby Believers Baptism must of necessity be indee• the Ordinance required by the Lord Jesus.
though Here Are so many sorts of Persons mentioned, described and nam, yet no Infant. Whereby Believers Baptism must of necessity be indee• the Ordinance required by the Lord jesus.
cs av vbr av d n2 pp-f n2 vvn, vvn cc vvn, av dx n1. c-crq n2 n1 vmb pp-f n1 vbb n1 dt n1 vvd p-acp dt n1 np1.
John the Baptist according to his Commission baptized in the Ri••r Jordan, Mat. 3 4. Jesas came from Gallil•e to the River Jordan to b• baptized; and when baptized, Went up str•• got way o•t of the water. Mark 1.5. All baptized in the River Jor•an, and Jesus was baptized in Jorda•, Mark 1.9. John 3.23. John was baptizing in Enon, because there was much water there.
John the Baptist according to his Commission baptised in the Ri••r Jordan, Mathew 3 4. Jesus Come from Gallil•e to the River Jordan to b• baptised; and when baptised, Went up str•• god Way o•t of the water. Mark 1.5. All baptised in the River Jor•an, and jesus was baptised in Jorda•, Mark 1.9. John 3.23. John was baptizing in Enon, Because there was much water there.
And they went down both into the water, both Philip and the Eunuch, and he baptized him. And when •hey were come up out of the water, &c. Acts 8.38, 39. And Acts 10.48 Peter commanded them to be Baptized;
And they went down both into the water, both Philip and the Eunuch, and he baptised him. And when •hey were come up out of the water, etc. Acts 8.38, 39. And Acts 10.48 Peter commanded them to be Baptised;
cc pns32 vvd a-acp d p-acp dt n1, d vvi cc dt n1, cc pns31 vvn pno31. cc c-crq n1 vbdr vvn a-acp av pp-f dt n1, av vvz crd, crd cc n2 crd np1 vvd pno32 pc-acp vbi j-vvn;
We are buried with Christ by baptism, Rom. 6.4, 5. If we have been planted together with him in the likeness of his death. And were all baptized to Moses in the Cloud, and in the Sea, 1 Cor. 10.2. One Lord, one Faith, one Baptism, Eph 4.5. Buried with Christ in Baptism, wherein also ye are risen with him, &c. Col. 2.12.
We Are buried with christ by Baptism, Rom. 6.4, 5. If we have been planted together with him in the likeness of his death. And were all baptised to Moses in the Cloud, and in the Sea, 1 Cor. 10.2. One Lord, one Faith, one Baptism, Ephesians 4.5. Buried with christ in Baptism, wherein also you Are risen with him, etc. Col. 2.12.
SIn-sick Soul, hast thou fallen in love with the Lord Jesus, and would'st have God give thee an Emblem, Ezek. 47.5. of his pardoning Grace to make thee well? Why here it is;
SIn-sick Soul, hast thou fallen in love with the Lord jesus, and Wouldst have God give thee an Emblem, Ezekiel 47.5. of his pardoning Grace to make thee well? Why Here it is;
Yea, thy Lord Jesus hath given his Apostles Commission to Dip thee in much Water, Mat. 28.19, 20. to let thee know, that he hath according to thy Wants and desire, Grace enough and to spare, not just enough and no more,
Yea, thy Lord jesus hath given his Apostles Commission to Dip thee in much Water, Mathew 28.19, 20. to let thee know, that he hath according to thy Wants and desire, Grace enough and to spare, not just enough and no more,
uh, po21 n1 np1 vhz vvn po31 n2 n1 pc-acp vvb pno21 p-acp d n1, np1 crd, crd p-acp vvb pno21 vvi, cst pns31 vhz p-acp p-acp po21 vvz cc n1, n1 av-d cc pc-acp vvi, xx av av-d cc dx av-dc,
or a few drops of Water to shew the abundance of the Ocean Se•, with the unaccountable •lowing motions and swellings thereof, with its ability to sustain the mighty Creatures therein? Nothing:
or a few drops of Water to show the abundance of the Ocean Se•, with the unaccountable •lowing motions and swellings thereof, with its ability to sustain the mighty Creatures therein? Nothing:
the Ocean of Grace is as Infinite as any other divine Attribute, and constrains the greatest Sinners, a prodigious sort and size of sinners have lived. Joh. 4.14. yea lived forever by grace, then what's a few drops of Water to set forth the Infiniteness of the Divine Attribute of grace; O grace!
the Ocean of Grace is as Infinite as any other divine Attribute, and constrains the greatest Sinners, a prodigious sort and size of Sinners have lived. John 4.14. yea lived forever by grace, then what's a few drops of Water to Set forth the Infiniteness of the Divine Attribute of grace; Oh grace!
dt n1 pp-f n1 vbz a-acp j c-acp d j-jn j-jn n1, cc vvz dt js n2, dt j n1 cc n1 pp-f n2 vhb vvn. np1 crd. uh vvd av p-acp n1, av q-crq|vbz dt d n2 pp-f n1 pc-acp vvi av dt n1 pp-f dt j-jn n1 pp-f n1; uh n1!
Grace like a River runs many miles to water the Countries, and sustain the Lives of thirsty Creatures, Ps. •2. 2. Psal. 63.1. Grace like a River runs in the lowley Valleys, the humble souls:
Grace like a River runs many miles to water the Countries, and sustain the Lives of thirsty Creatures, Ps. •2. 2. Psalm 63.1. Grace like a River runs in the lowley Valleys, the humble Souls:
so the soul that is converted, desires to live by grace, to build it's house by grace, Psal. •. 3. the Rive of Grace, Psal. 46.4. the streams whereof shall make glad the City of God.
so the soul that is converted, Desires to live by grace, to built it's house by grace, Psalm •. 3. the Rive of Grace, Psalm 46.4. the streams whereof shall make glad the city of God.
See therefore, pretious soul, here's Reason enough, That grace by the Wisdom of God should be compared to much Water, Ezek. 47.5, to 12. and that a River should be more proper for Believers Baptism than a few drops, John 3.23.
See Therefore, precious soul, here's Reason enough, That grace by the Wisdom of God should be compared to much Water, Ezekiel 47.5, to 12. and that a River should be more proper for Believers Baptism than a few drops, John 3.23.
because thy soul wants (and that God and thy self knowest) abundance of grace, yea the continual flowing grace. Psal. 116.3, 4. Grace, abounding over flowing saving grace, hath like the Ocean's flowing twice in twenty four hours, puzled the worldly Wisemen, to find out the reason of it:
Because thy soul Wants (and that God and thy self Knowest) abundance of grace, yea the continual flowing grace. Psalm 116.3, 4. Grace, abounding over flowing Saving grace, hath like the Ocean's flowing twice in twenty four hours, puzzled the worldly Wise men, to find out the reason of it:
It is to the Iews a stumbling block, and to the greeks foolishness, but yet God in saving by grace acts like himself, in a way of wisdom, to preserve his soveraignty,
It is to the Iews a stumbling block, and to the Greeks foolishness, but yet God in Saving by grace acts like himself, in a Way of Wisdom, to preserve his sovereignty,
and glorify all his Attributes, & so he doth by assigning Believers Dipping in water, to be an Emblem of his much grace to a believer Acts 22.16. Ioel 3.18. Mich. 7.16. Rom. 4.16. Job 49.2. Jer. 17.13. Zech. 14.8. John 4.14.
and Glorify all his Attributes, & so he does by assigning Believers Dipping in water, to be an Emblem of his much grace to a believer Acts 22.16. Joel 3.18. Mich. 7.16. Rom. 4.16. Job 49.2. Jer. 17.13. Zechariah 14.8. John 4.14.
cc vvi d po31 n2, cc av pns31 vdz p-acp vvg n2 vvg p-acp n1, pc-acp vbi dt n1 pp-f po31 d n1 p-acp dt n1 n2 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd.
But why must people come to the water, and not the water be brought to them in Gods Ordinance of Baptism? Why, it may be it is because much water is needful for dipping,
But why must people come to the water, and not the water be brought to them in God's Ordinance of Baptism? Why, it may be it is Because much water is needful for dipping,
And you know, a River will keep it's place Ezek. 47.9. And so, tho God hath a River of grace, Psal. 65.9. yet it runs its own course, here and their, and one man for another is not permitted to take it out of it's Channel, Psal. 104.10.
And you know, a River will keep it's place Ezekiel 47.9. And so, though God hath a River of grace, Psalm 65.9. yet it runs its own course, Here and their, and one man for Another is not permitted to take it out of it's Channel, Psalm 104.10.
cc pn22 vvb, dt n1 vmb vvi pn31|vbz n1 np1 crd. cc av, cs np1 vhz dt n1 pp-f n1, np1 crd. av pn31 vvz po31 d n1, av cc po32, cc crd n1 p-acp j-jn vbz xx vvn pc-acp vvi pn31 av pp-f pn31|vbz n1, np1 crd.
but the man that is made willing to have it must come where it is, as he is bidden Joh. 9.7. Isa. 55.1. come to the Waters, Z••. 13.1. — There shall be a fountain opened.
but the man that is made willing to have it must come where it is, as he is bidden John 9.7. Isaiah 55.1. come to the Waters, Z••. 13.1. — There shall be a fountain opened.
And thus, tho God hath an Ocean of Grace, and that this grace is free as a River, Ps. 78.20, Iude 3. Isa. 33 21. yet saith Go• of his people, They shall come weeping and mourning Isa 48.18.
And thus, though God hath an Ocean of Grace, and that this grace is free as a River, Ps. 78.20, Iude 3. Isaiah 33 21. yet Says Go• of his people, They shall come weeping and mourning Isaiah 48.18.
cc av, cs np1 vhz dt n1 pp-f n1, cc cst d n1 vbz j c-acp dt n1, np1 crd, np1 crd np1 crd crd av vvz np1 pp-f po31 n1, pns32 vmb vvi vvg cc vvg np1 crd.
and as if too much water Psal. 36.8. would signify too much grace, or us if, could they but have grace or sanctity enough to carry them to Heaven, they would not have a drop more.
and as if too much water Psalm 36.8. would signify too much grace, or us if, could they but have grace or sanctity enough to carry them to Heaven, they would not have a drop more.
cc c-acp cs av d n1 np1 crd. vmd vvi av d n1, cc pno12 cs, vmd pns32 pc-acp vhi n1 cc n1 av-d pc-acp vvi pno32 p-acp n1, pns32 vmd xx vhi dt n1 av-dc.
Now Believer, if it come to pass (by thi• or any other means) that thou art wrought to a solid desire publickly to profess thy self Religious ( Mar. 10.32.
Now Believer, if it come to pass (by thi• or any other means) that thou art wrought to a solid desire publicly to profess thy self Religious (Mar. 10.32.
av n1, cs pn31 vvb pc-acp vvi (p-acp n1 cc d j-jn n2) cst pns21 vb2r vvn p-acp dt j n1 av-j pc-acp vvi po21 n1 j (np1 crd.
If so, then rest on thy Lord Jesus, Eph. 5.26. and conclude to live thro the g•ace of God, as well as thou ca•st, if not so well as thou wouldest;
If so, then rest on thy Lord jesus, Ephesians 5.26. and conclude to live through the g•ace of God, as well as thou ca•st, if not so well as thou Wouldst;
cs av, av vvb p-acp po21 n1 np1, np1 crd. cc vvb pc-acp vvi a-acp dt n1 pp-f np1, c-acp av c-acp pns21 vv2, cs xx av av c-acp pns21 vmd2;
Observe, That the Jaylor, Acts. 16. falling out of love with his sins, speak like a man of sense and reason, What shall I do to be saved? And then the Apostle directs him higher than sense or reason,
Observe, That the Jailor, Acts. 16. falling out of love with his Sins, speak like a man of sense and reason, What shall I do to be saved? And then the Apostle directs him higher than sense or reason,
vvb, cst dt n1, n2 crd vvg av pp-f n1 p-acp po31 n2, vvb av-j dt n1 pp-f n1 cc n1, q-crq vmb pns11 vdi pc-acp vbi vvn? cc av dt n1 vvz pno31 jc cs n1 cc n1,
Thus If thou believest with all thy heart thou mayest be baptized, Acts 8 37. Art thou a Gentile Person? Then behold the Noble Ethopian Minister of State, Acts 8. riding in his Chariot with his Courtly Attendence, commanding all to stand still while he g•es down into the Water with Philip, to be obedient to his Saviours dispised Rule of dipping, (whereby he sets himself against a Kingdom Ethiopia ) and then he went on his way rejoycing at the greatness of his Priviledge, according to Phil. 1.29. Acts 5.41. Again, But it may be, thou hast been a Persecutor;
Thus If thou Believest with all thy heart thou Mayest be baptised, Acts 8 37. Art thou a Gentile Person? Then behold the Noble Ethopian Minister of State, Acts 8. riding in his Chariot with his Courtly Attendance, commanding all to stand still while he g•es down into the Water with Philip, to be obedient to his Saviors despised Rule of dipping, (whereby he sets himself against a Kingdom Ethiopia) and then he went on his Way rejoicing At the greatness of his Privilege, according to Philip 1.29. Acts 5.41. Again, But it may be, thou hast been a Persecutor;
But yet see the kindness of the Lord Jesus to Saul, And when Sauls Convictions made him cry out, Lord what wilt thou have me to do? He was then taught and sent to Ananias, who said to him, Why tarriest thou, arise and be baptized, Acts 22.16.
But yet see the kindness of the Lord jesus to Saul, And when Saul's Convictions made him cry out, Lord what wilt thou have me to do? He was then taught and sent to Ananias, who said to him, Why tarriest thou, arise and be baptised, Acts 22.16.
cc-acp av vvb dt n1 pp-f dt n1 np1 p-acp np1, cc c-crq np1 n2 vvd pno31 vvi av, n1 q-crq vm2 pns21 vhi pno11 pc-acp vdi? pns31 vbds av vvn cc vvn p-acp np1, r-crq vvd p-acp pno31, q-crq vv2 pns21, vvb cc vbi vvn, n2 crd.
Hear what the Evangelical Prophet Isaiah saith of the fullness and freeness of the grace of the Gospel to the poor and vile sinner, Isa. 55.1, 2. Ho, every one that thirsteth, come ye to the Waters (the grace of the Gospel) & he that hath no money, come ye & buy, and eat;
Hear what the Evangelical Prophet Isaiah Says of the fullness and freeness of the grace of the Gospel to the poor and vile sinner, Isaiah 55.1, 2. Ho, every one that Thirsteth, come you to the Waters (the grace of the Gospel) & he that hath no money, come you & buy, and eat;
vvb r-crq dt np1 n1 np1 vvz pp-f dt n1 cc n1 pp-f dt n1 pp-f dt n1 p-acp dt j cc j n1, np1 crd, crd uh, d pi cst vvz, vvb pn22 p-acp dt n2 (dt n1 pp-f dt n1) cc pns31 cst vhz dx n1, vvb pn22 cc vvi, cc vvi;
And again, This exalted Saviour winds up his New Testament discovery of his Grace by his Proclamation in Revelations, 22.17. And the Spirit and the Bride say, Come, and let him that heareth say, Come;
And again, This exalted Saviour winds up his New Testament discovery of his Grace by his Proclamation in Revelations, 22.17. And the Spirit and the Bride say, Come, and let him that hears say, Come;
cc av, d j-vvn n1 n2 p-acp po31 j n1 n1 pp-f po31 n1 p-acp po31 n1 p-acp n2, crd. cc dt n1 cc dt n1 vvb, vvb, cc vvb pno31 cst vvz vvb, vvb;
tho thou canst not by thy best Obedience answer the demands of a holy severe Law, yet thou canst by believing with all thy heart, answer the call of a holy reconciling Gospel that freely offers Christ for thy acceptance,
though thou Canst not by thy best obedience answer the demands of a holy severe Law, yet thou Canst by believing with all thy heart, answer the call of a holy reconciling Gospel that freely offers christ for thy acceptance,
