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A SERMON Preached on the Fast-Day, &c. II CHRON. XX. 12. Neither know we what to do, but our eyes are upon thee.
A SERMON Preached on the Fast-Day, etc. II CHRONICLES. XX. 12. Neither know we what to do, but our eyes Are upon thee.
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SECTION I.
SECTION I
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THE Children of Ammon and Moah, and Mount Seir, whom God would not let the Children of Israel invade,
THE Children of Ammon and Moah, and Mount Seir, whom God would not let the Children of Israel invade,
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when they came out of the Land of Egypt, but they turned from them, and destroyed them not;
when they Come out of the Land of Egypt, but they turned from them, and destroyed them not;
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rewarded them so ill for their forbearance, when it was in their power to have destroyed them, that they came up with a mighty Force against them to cast them out of their Possession, which the Lord had given them to inherit.
rewarded them so ill for their forbearance, when it was in their power to have destroyed them, that they Come up with a mighty Force against them to cast them out of their Possession, which the Lord had given them to inherit.
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Then Jehoshaphat feared, and took the right course, and set himself to seek the Lord,
Then Jehoshaphat feared, and took the right course, and Set himself to seek the Lord,
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and proclaimed a Fast throughout all Judah. And Judah gathered themselves together, to ask help of the Lord;
and proclaimed a Fast throughout all Judah. And Judah gathered themselves together, to ask help of the Lord;
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even out of all the Cities of Judah, they came to seek the Lord.
even out of all the Cities of Judah, they Come to seek the Lord.
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Then (as Kings and Prophets, and some few Others in those daies had the Spirit of Prayer;
Then (as Kings and prophets, and Some few Others in those days had the Spirit of Prayer;
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In the Gospel times the Spirit is poured out more plentifully upon all Flesh,) Jehoshaphat stood in the Congregation of Judah and Jerusalem in the House of the Lord,
In the Gospel times the Spirit is poured out more plentifully upon all Flesh,) Jehoshaphat stood in the Congregation of Judah and Jerusalem in the House of the Lord,
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before the New Court, and uttered an ingenious Prayer, in which he briefly declared the Justice of their Cause, and their Confidence in God.
before the New Court, and uttered an ingenious Prayer, in which he briefly declared the justice of their Cause, and their Confidence in God.
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Then after him, upon the Spirit of Jahaziel the Son of Zechariah, a Levite of the Sons of Asaph, came the Spirit of the Lord in the midst of the Congregation,
Then After him, upon the Spirit of Jahaziel the Son of Zechariah, a Levite of the Sons of Asaph, Come the Spirit of the Lord in the midst of the Congregation,
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and encouraged them not to be afraid, or dismayed of those Ammonites, Moabites, and Idumaeans, which were so great a Multitude;
and encouraged them not to be afraid, or dismayed of those Ammonites, Moabites, and Idumaeans, which were so great a Multitude;
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because the Battel was not theirs, but Gods, bidding them, stand still and see the Salvation of the Lord,
Because the Battle was not theirs, but God's, bidding them, stand still and see the Salvation of the Lord,
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and that the Lord would be with them. Because they believed in the Lord their God and his Prophets, therefore they should prosper;
and that the Lord would be with them. Because they believed in the Lord their God and his prophets, Therefore they should prosper;
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and accordingly it came to pass, for their Enemies destroyed one another, and their dead bodies fell to the Earth,
and accordingly it Come to pass, for their Enemies destroyed one Another, and their dead bodies fell to the Earth,
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and none escaped, and they took the spoil in great abundance, and they returned to Jerusalem, to give thanks to the Lord for their great deliverance.
and none escaped, and they took the spoil in great abundance, and they returned to Jerusalem, to give thanks to the Lord for their great deliverance.
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This course our Gracious King and his whole Kingdom have taken against Their implacable Enemies, both at home and abroad;
This course our Gracious King and his Whole Kingdom have taken against Their implacable Enemies, both At home and abroad;
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and we pray, as they did, this day with one mouth;
and we pray, as they did, this day with one Mouth;
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Behold how they reward us, to come to cast us out of thy possession which thou hast given us to inherit. Behold how they reward us, to come to cast us out of thy possession which thou hast given us to inherit.
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O, our God, wilt thou not judge them? for we have no might against this great Company that cometh against us;
O, our God, wilt thou not judge them? for we have no might against this great Company that comes against us;
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Neither know we what to do, but our eyes are upon thee. Neither know we what to do, but our eyes Are upon thee.
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SECT. II. The Subject is, Last Resolution. The Points are, 1. Extremity, We know not what to do.
SECT. II The Subject is, Last Resolution. The Points Are, 1. Extremity, We know not what to do.
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2. Remedy, But our eyes are upon thee.
2. Remedy, But our eyes Are upon thee.
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Extremity, a helpless Condition, when all outward hopes fail, when Sins are upon us and Enemies upon our back the World, the Flesh, and the Devil;
Extremity, a helpless Condition, when all outward hope's fail, when Sins Are upon us and Enemies upon our back the World, the Flesh, and the devil;
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all for mischief and utter ruine.
all for mischief and utter ruin.
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There are several kinds of Extremities, as of Sins and of Miseries. 1. Personal Extremities of Sins and Miseries, that is, such as we bring upon our selves, by wilful disobedience Personal. 2. National Extremities of Sins and Miseries, that is, which a whole People bring upon their Nation, by their wilful Rebellion, National. 3. Church Extremities of Sins and Miseries, that is, which they bring upon the whole Church by their wilful disobedience, Ecclesiastical.
There Are several Kinds of Extremities, as of Sins and of Misery's. 1. Personal Extremities of Sins and Misery's, that is, such as we bring upon our selves, by wilful disobedience Personal. 2. National Extremities of Sins and Misery's, that is, which a Whole People bring upon their nation, by their wilful Rebellion, National. 3. Church Extremities of Sins and Misery's, that is, which they bring upon the Whole Church by their wilful disobedience, Ecclesiastical.
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In all these Distractions and Confusions we know not what to do;
In all these Distractions and Confusions we know not what to do;
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we are at the last cast, finding no help from our selves, or any other Creature, Angels or Men;
we Are At the last cast, finding no help from our selves, or any other Creature, Angels or Men;
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our Eyes are only upon God.
our Eyes Are only upon God.
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So we are the Causes of our own Extremities upon our selves, and upon the whole Nation, and upon the whole Church.
So we Are the Causes of our own Extremities upon our selves, and upon the Whole nation, and upon the Whole Church.
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So Others are the Causes of our Personal Extremities. And Others are the Causes of our National Extremities.
So Others Are the Causes of our Personal Extremities. And Others Are the Causes of our National Extremities.
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And Others are the Causes of our Ecclesiastical Extremities. So we are the Causes of Personal Extremities upon Others.
And Others Are the Causes of our Ecclesiastical Extremities. So we Are the Causes of Personal Extremities upon Others.
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And we are the Causes of National Extremities upon Others. And We are the Causes of Church Extremities upon Others.
And we Are the Causes of National Extremities upon Others. And We Are the Causes of Church Extremities upon Others.
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So we do our selves Harm, and we do others Harm, and others do us Harm.
So we do our selves Harm, and we do Others Harm, and Others do us Harm.
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And then we fly to God to do us Good, and others fly to God to do us Good,
And then we fly to God to do us Good, and Others fly to God to do us Good,
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and we fly to God to do others Good. II. Remedy. Faith in God. Bodily Extremities we must fall into. Soul Extremities we may avoid.
and we fly to God to do Others Good. II Remedy. Faith in God. Bodily Extremities we must fallen into. Soul Extremities we may avoid.
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Deus Providebit, God will secure us from both. Want of Care brings all these upon us. Care, remedies all these.Deus Providebit, God will secure us from both. Want of Care brings all these upon us. Care, remedies all these.
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In God's Ark we may be safe, in our Persons, Nation and Church; when, in the Devil's Ark, all the World is drowned.
In God's Ark we may be safe, in our Persons, nation and Church; when, in the Devil's Ark, all the World is drowned.
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There is therefore a Time to unite all Personal Forces. Wit. There is a Time to unite all National Forces. Arms.
There is Therefore a Time to unite all Personal Forces. Wit. There is a Time to unite all National Forces. Arms.
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There is a Time to unite all Church Forces. Prayer.
There is a Time to unite all Church Forces. Prayer.
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1. Wicked men run headlong into straits, as the Horse rusheth into the Battel, or an Ox goeth to the slaughter;
1. Wicked men run headlong into straits, as the Horse Rushes into the Battle, or an Ox Goes to the slaughter;
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as a Bird hastneth into the Snare, as a Fool runneth to the Correction of the Stocks, not knowing it is for their lives As the Fish swimmeth, playing, through the Waters of.
as a Bird hasteneth into the Snare, as a Fool Runneth to the Correction of the Stocks, not knowing it is for their lives As the Fish swimmeth, playing, through the Waters of.
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Jordan into the Dead Sea. Preying greedily on the pleasant Bait, swallows therewith the deadly Hook.Jordan into the Dead Sea. Preying greedily on the pleasant Bait, Swallows therewith the deadly Hook.
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There is poyson of Death in the Pot, before they know it. They go down into Hell in a moment, before they know where they are.
There is poison of Death in the Pot, before they know it. They go down into Hell in a moment, before they know where they Are.
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No fore-cast, no fore-sight at all; embrace present things, not regarding futurity. Eat and Drink, and die to morrow. Dance delicately into the Grave.
No forecast, no foresight At all; embrace present things, not regarding futurity. Eat and Drink, and die to morrow. Dance delicately into the Grave.
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Sail fairly into Gulphs, Rocks, and Quicksands. O Navis, quò te referent in mare novi fluctus, &c. A short life and a pleasant.
Sail fairly into Gulfs, Rocks, and Quicksands. O Navis, quò te referent in mare novi Fluctus, etc. A short life and a pleasant.
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Crown themselves with Rosebuds, before they be withered;
Crown themselves with Rosebuds, before they be withered;
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fill themselves with costly Wine and Ointments, and let no flower of the Spring pass by them.
fill themselves with costly Wine and Ointments, and let no flower of the Spring pass by them.
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The Prodigal spent his Estate upon Harlots, and came to Swines and Husks. From Liberty me run into Licentiousness, and fall together by the ears; and of Freemen become Slaves. Run in Debt; into a Gaol, to die;
The Prodigal spent his Estate upon Harlots, and Come to Swine and Husks. From Liberty me run into Licentiousness, and fallen together by the ears; and of Freemen become Slaves. Run in Debt; into a Gaol, to die;
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Rob, and Kill, and come to the Gallows. Drink drunk, and stagger into their Graves. Stab, Pistol, Poyson one another;
Rob, and Kill, and come to the Gallows. Drink drunk, and stagger into their Graves. Stab, Pistol, Poison one Another;
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suddenly they perish, and come to a fearful end. 2. Righteous men are never forlorn. Troubled on every side, yet not distressed; perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed.
suddenly they perish, and come to a fearful end. 2. Righteous men Are never forlorn. Troubled on every side, yet not distressed; perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed.
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I never saw the Righteous forsaken, nor their Seed begging their bread;
I never saw the Righteous forsaken, nor their Seed begging their bred;
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the Lord careth for the Righteous, he is their helper, and delivereth them out of all their Troubles.
the Lord Careth for the Righteous, he is their helper, and Delivereth them out of all their Troubles.
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The Wicked, in their fury lay on sore strokes upon them;
The Wicked, in their fury lay on soar Strokes upon them;
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if God be angry but a little, they will be sure to help forward the affliction all they can, taking more leave than is given them, to shew their Malice, till God burn that Rod in the fire, that would lie longer upon the Back of the Righteous than it should do.
if God be angry but a little, they will be sure to help forward the affliction all they can, taking more leave than is given them, to show their Malice, till God burn that Rod in the fire, that would lie longer upon the Back of the Righteous than it should do.
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Rejoyce not against me, O my Enemy, for though I fall, yet shall I rise again.
Rejoice not against me, Oh my Enemy, for though I fallen, yet shall I rise again.
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The Bush burneth, but is not consumed. The Lord knoweth how to uphold, and comfort, and deliver.
The Bush burns, but is not consumed. The Lord Knoweth how to uphold, and Comfort, and deliver.
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No body knows the Comforts, and the mighty Assistances that flow from the Divine Spirit, upon the Spirits of afflicted Servants and Children of God, making ample satisfaction for all the Sufferings of this life, superadding the Assurance of everlasting Salvation, into which through many Afflictions we must enter.
No body knows the Comforts, and the mighty Assistances that flow from the Divine Spirit, upon the Spirits of afflicted Servants and Children of God, making ample satisfaction for all the Sufferings of this life, superadding the Assurance of everlasting Salvation, into which through many Afflictions we must enter.
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The Righteous suffer justly from God, but wrongfully from the Sons of Men; they have deserved it from God, but not from Men.
The Righteous suffer justly from God, but wrongfully from the Sons of Men; they have deserved it from God, but not from Men.
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They are basely betrayed and abused;
They Are basely betrayed and abused;
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even for Well-doing Christ was numbred among this Transgressors, but he was innocent and had done nothing amiss.
even for Welldoing christ was numbered among this Transgressors, but he was innocent and had done nothing amiss.
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The two Thieves had their deserts.
The two Thieves had their deserts.
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He was betrayed with a Kiss of his Servant, that did what he listed with the Purse,
He was betrayed with a Kiss of his Servant, that did what he listed with the Purse,
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and eat of his Masters Bread, and dipt his Morsel in his Dish.
and eat of his Masters Bred, and dipped his Morsel in his Dish.
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Joab took Abner aside to speak with him quietly, he thinking no harm, and smote him under the fifth Rib, that he died, not as a Fool died, bound hand and feet, that he could not help himself;Joab took Abner aside to speak with him quietly, he thinking no harm, and smote him under the fifth Rib, that he died, not as a Fool died, bound hand and feet, that he could not help himself;
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but unawares, as a man falleth before a Treacherous Enemy. Such usage the best of Men find, of whom the World is not worthy.
but unawares, as a man falls before a Treacherous Enemy. Such usage the best of Men find, of whom the World is not worthy.
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Let us oppress, say they, the poor Righteous man, and not spare the Widow, nor reverence the ancient Grayhairs.
Let us oppress, say they, the poor Righteous man, and not spare the Widow, nor Reverence the ancient Grayhairs.
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Let our strength be the Law of our Justice, for that which is feeble is found to be nothing worth.
Let our strength be the Law of our justice, for that which is feeble is found to be nothing worth.
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Let us lay wait for the Righteous, because he is not for our turn, and he is clean contrary to our doings, he was made to reprove our thoughts.
Let us lay wait for the Righteous, Because he is not for our turn, and he is clean contrary to our doings, he was made to reprove our thoughts.
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He is grievous unto us, even to behold, for his life is not like other men, his ways are of another fashion.
He is grievous unto us, even to behold, for his life is not like other men, his ways Are of Another fashion.
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If the Just man be the Son of God, he will help him, and deliver him out of the hand of his Enemies.
If the Just man be the Son of God, he will help him, and deliver him out of the hand of his Enemies.
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Let us examine him with despitefulness and torment, that we may know his Meekness and prove his Patience.
Let us examine him with despitefulness and torment, that we may know his Meekness and prove his Patience.
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But the Souls of the Righteous are still in the hand of God, whatever becomes of their Bodies,
But the Souls of the Righteous Are still in the hand of God, whatever becomes of their Bodies,
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and there shall no torment touch them.
and there shall no torment touch them.
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Though they be punished in the sight of God, yet their hope is full of a glorious and blessed Immortality.
Though they be punished in the sighed of God, yet their hope is full of a glorious and blessed Immortality.
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And having been a little chastised, they shall be greatly rewarded; for God proved them, and found them worthy for himself.
And having been a little chastised, they shall be greatly rewarded; for God proved them, and found them worthy for himself.
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They that put their trust in the Lord, shall understand the Truth, and such as be faithful in Love, shall abide with him;
They that put their trust in the Lord, shall understand the Truth, and such as be faithful in Love, shall abide with him;
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for Grace and Mercy is to his Saints, and he taketh care for his Elect.
for Grace and Mercy is to his Saints, and he Takes care for his Elect.
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These are the Sufferings, and this is the perfecting of the Patience and Faith of the Saints,
These Are the Sufferings, and this is the perfecting of the Patience and Faith of the Saints,
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even unto the death of the Body, and after death the Patience of their Souls continueth, waiting and crying from under the Altar, Lord, how long; how long, O Lord, holy and true, dost thou not judge and avenge our Blood on them that dwell on the Earth? While they lived the eyes of their Faith were upon God,
even unto the death of the Body, and After death the Patience of their Souls Continueth, waiting and crying from under the Altar, Lord, how long; how long, Oh Lord, holy and true, dost thou not judge and avenge our Blood on them that dwell on the Earth? While they lived the eyes of their Faith were upon God,
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an Evidence of their deliverance not seen, and the Substance thereof hoped for. If they fail in the Flesh, they never fail in the Spirit;
an Evidence of their deliverance not seen, and the Substance thereof hoped for. If they fail in the Flesh, they never fail in the Spirit;
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if they fail in the false Honours and Riches, they never fail in the true Honours and Riches.
if they fail in the false Honours and Riches, they never fail in the true Honours and Riches.
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For them to live is Christ, and to die is gain, and whether they live or die, they are the Lords.
For them to live is christ, and to die is gain, and whither they live or die, they Are the lords.
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Whatever their Beginning be, their End is Peace. A bed of Thorns is to them a bed of Roses.
Whatever their Beginning be, their End is Peace. A Bed of Thorns is to them a Bed of Roses.
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The Wicked kiss a painted Jezabel, ravish a Cloud, tantalize Chimera's, desperate, trying all their Wits, using all means but the true, which is Repentance from dead works to serve the living God;
The Wicked kiss a painted Jezebel, ravish a Cloud, tantalize Chimera's, desperate, trying all their Wits, using all means but the true, which is Repentance from dead works to serve the living God;
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instead of which they die in their sins, cursing God and blaspheming, cursing the Stars and the Fates,
instead of which they die in their Sins, cursing God and blaspheming, cursing the Stars and the Fates,
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and what not? so they go to their place. Such shame have all God's Enemies, and such honour have all his Saints.
and what not? so they go to their place. Such shame have all God's Enemies, and such honour have all his Saints.
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SECTION III.
SECTION III.
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I might here make a Metaphysical Discourse of Spiritual Desertions and Streights, that they say, God puts his People into,
I might Here make a Metaphysical Discourse of Spiritual Desertions and Straights, that they say, God puts his People into,
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and leaves them in for a time and times, hiding his face, and again looking upon them, casting them down, and lifting them up.
and leaves them in for a time and times, hiding his face, and again looking upon them, casting them down, and lifting them up.
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Like Parents, leaving their Children to cry and want, and then satisfying their wants.
Like Parents, leaving their Children to cry and want, and then satisfying their Wants.
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I am not certain, that these are the usual waies and methods of God's dealing with Souls.
I am not certain, that these Are the usual ways and methods of God's dealing with Souls.
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God's waies are in the Deep, and his paths are in the great Waters, and his footsteps are not known.
God's ways Are in the Deep, and his paths Are in the great Waters, and his footsteps Are not known.
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I find it was the way of God's proceeding under the Old Testament, in Legal dispensations of Judgments and Mercies;
I find it was the Way of God's proceeding under the Old Testament, in Legal dispensations of Judgments and mercies;
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but I do not find it is so now.
but I do not find it is so now.
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I find the Spirit is called the Spirit of comfort, and when in seems to depart, fear not,
I find the Spirit is called the Spirit of Comfort, and when in seems to depart, Fear not,
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for it is not departed, as to the comforts of the Body, much more of the Soul. And that God delighteth not in grieving the Sons of Men,
for it is not departed, as to the comforts of the Body, much more of the Soul. And that God delights not in grieving the Sons of Men,
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nor doth he fright-Mortals into Regeneration;
nor does he fright-Mortals into Regeneration;
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for though there be fear in the Flesh, which is weak, yet there is joy in the Spirit, which is willing, all along, under various Dispensations and Measures, creating hope above hope,
for though there be Fear in the Flesh, which is weak, yet there is joy in the Spirit, which is willing, all along, under various Dispensations and Measures, creating hope above hope,
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and contrary unto Hope, which is the Anchor of the Soul.
and contrary unto Hope, which is the Anchor of the Soul.
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The Messenger of Satan hath been miraculously sent to buffet some great Saints in the Body here, to try their Faith, that the Soul might be saved in the day of the Lord Jesus.
The Messenger of Satan hath been miraculously sent to buffet Some great Saints in the Body Here, to try their Faith, that the Soul might be saved in the day of the Lord jesus.
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St. Paul was in a great strait, but it was of Love, between two, that is, betwixt his own and his Disciples happiness,
Saint Paul was in a great strait, but it was of Love, between two, that is, betwixt his own and his Disciples happiness,
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whether it were best for him to live or die;
whither it were best for him to live or die;
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he had a desire to both, but did not well know which to choose, though the one were better for him than the other.
he had a desire to both, but did not well know which to choose, though the one were better for him than the other.
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To depart and to be with Christ, was far better for him, but to stay among his Disciples was better for thein.
To depart and to be with christ, was Far better for him, but to stay among his Disciples was better for thein.
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A great contest and striving of Love, as in another place he saith, He could wish himself accursed for his Brethren, his Companions sake, the Jews, rather than they should be cast away.
A great contest and striving of Love, as in Another place he Says, He could wish himself accursed for his Brothers, his Sodales sake, the jews, rather than they should be cast away.
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The like Spirit we find in Moses, in a Rapture of Love, wishing to be blotted out of the Book of Life, rather than the People should perish.
The like Spirit we find in Moses, in a Rapture of Love, wishing to be blotted out of the Book of Life, rather than the People should perish.
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David was brought into a great strait, which to choose (for one he must) of the three Judgments of Pestilence, Famine, or the Sword; but he chose the last and least,David was brought into a great strait, which to choose (for one he must) of the three Judgments of Pestilence, Famine, or the Sword; but he chosen the last and least,
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because it was better to fall into the hands of God, than of men, for with God there was mercy,
Because it was better to fallen into the hands of God, than of men, for with God there was mercy,
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but with men there was none.
but with men there was none.
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Job complained in the errour of his life, cursing the day of his birth, and wishing for death.Job complained in the error of his life, cursing the day of his birth, and wishing for death.
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Elijah in distress prayed, that he might die.Elijah in distress prayed, that he might die.
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Jonah was angry, even unto death, for a small matter of the shadow of a Gourd,Jonah was angry, even unto death, for a small matter of the shadow of a Gourd,
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and because his Prophecy came not to pass.
and Because his Prophecy Come not to pass.
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Thus, for want of Faith in Extremities of Sufferings, many fools in all hast would go down to the Grave to secure themselves there,
Thus, for want of Faith in Extremities of Sufferings, many Fools in all haste would go down to the Grave to secure themselves there,
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and many of them died indeed by their own hands, in a mad mood, and wished themselves alive again when it was too late.
and many of them died indeed by their own hands, in a mad mood, and wished themselves alive again when it was too late.
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But none of these was Jehoshaphats case, nor will the letter of the Text bear it, nor the Spiritual sense.
But none of these was Jehoshaphats case, nor will the Letter of the Text bear it, nor the Spiritual sense.
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Nor is this the true Case of a Christian, nor will I hook it into the Text by violent wresting thereof.
Nor is this the true Case of a Christian, nor will I hook it into the Text by violent wresting thereof.
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Sin may bring into Temporal streights, and does; but Grace and Love casteth out these legal fears.
since may bring into Temporal straights, and does; but Grace and Love Cast out these Legal fears.
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The Spirit of Adoption speaks Liberty, and the Blood of Christ speaks better things than the Blood of Abel, and the Gospel than the Law.
The Spirit of Adoption speaks Liberty, and the Blood of christ speaks better things than the Blood of Abel, and the Gospel than the Law.
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God bids us to speak comfortably to his People.
God bids us to speak comfortably to his People.
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And Christ saith, Let not your hearts be troubled, and leaves his Peace ever with his Church.
And christ Says, Let not your hearts be troubled, and leaves his Peace ever with his Church.
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I will not therefore fright poor tender Consciences into despair, I understand better things.
I will not Therefore fright poor tender Consciences into despair, I understand better things.
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Listen not therefore to the sad complaints and outcries of the Flesh, in passions and furies against all reason;
Listen not Therefore to the sad complaints and Outcries of the Flesh, in passion and furies against all reason;
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but give ear to the sweet melody of the Spirit, in Religious fellowship with God, above all carnal grievances whatsoever.
but give ear to the sweet melody of the Spirit, in Religious fellowship with God, above all carnal grievances whatsoever.
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Say not only in the flesh, We know not what to do; for if you look no further, you will not know what to do indeed:
Say not only in the Flesh, We know not what to do; for if you look no further, you will not know what to do indeed:
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But say in the Spirit, Our eyes are upon God, and then you will know what to do indeed;
But say in the Spirit, Our eyes Are upon God, and then you will know what to do indeed;
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for the Spirit will teach you what you should do, and lead you into all Truth and Peace, with joy unspeakable and full of glory.
for the Spirit will teach you what you should do, and led you into all Truth and Peace, with joy unspeakable and full of glory.
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In, and in order to the work of Regeneration, Men cry out to their Companions, Men and Brethren, what shall we do? as being pricked in their hearts,
In, and in order to the work of Regeneration, Men cry out to their Sodales, Men and Brothers, what shall we do? as being pricked in their hearts,
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and being willing to do any things for God's glory and their own good, desire to know what they should do that they might be saved;
and being willing to do any things for God's glory and their own good, desire to know what they should do that they might be saved;
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and to God, Lord, what wouldst thou have me to do? And the Answer is ready from God, Repent and be baptized, and wait till the times of refreshment shall come from the Lord.
and to God, Lord, what Wouldst thou have me to do? And the Answer is ready from God, repent and be baptised, and wait till the times of refreshment shall come from the Lord.
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Forget those things that are behind, and look to those things that are before, pressing on to the mark,
Forget those things that Are behind, and look to those things that Are before, pressing on to the mark,
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and to the Price of the high Calling, which is laid up for us in Christ Jesus.
and to the Price of the high Calling, which is laid up for us in christ jesus.
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There was a time of Legal fears;
There was a time of Legal fears;
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it is now the time of the Gospel, we are not to fear after that fashion;
it is now the time of the Gospel, we Are not to Fear After that fashion;
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but are bidden to rejoyce alway in the Lord, and again to rejoyce; to mortifie all Earthly fears and joys,
but Are bidden to rejoice always in the Lord, and again to rejoice; to mortify all Earthly fears and Joys,
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and to exult because our Names are written in the Book of life. The Jews had Faith only for Temporal Deliverances, but Christians have Faith for both.
and to exult Because our Names Are written in the Book of life. The jews had Faith only for Temporal Deliverances, but Christians have Faith for both.
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We have not that Spirit of Bondage to fear, as they did; but we have received the Spirit of Adoption, to hope, as they did not.
We have not that Spirit of Bondage to Fear, as they did; but we have received the Spirit of Adoption, to hope, as they did not.
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Children in Minority, as Women, are fearful; but the Adult quit themselves like men.
Children in Minority, as Women, Are fearful; but the Adult quit themselves like men.
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When I was a Child, I thought as a Child, spake as a Child, I did as a Child;
When I was a Child, I Thought as a Child, spoke as a Child, I did as a Child;
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but when I became a man, I put away Childish things. The Gospel is Tidings of great joy, which shall be unto all People.
but when I became a man, I put away Childish things. The Gospel is Tidings of great joy, which shall be unto all People.
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Therefore for Christians to be alwaies sighing, and groaning, and crying, whipping and tearing themselves, going in Pilgrimage bare-foot and bare-legd, lying on boards in Sackcloth and Ashes, I think savours not of a right Spirit.
Therefore for Christians to be always sighing, and groaning, and crying, whipping and tearing themselves, going in Pilgrimage barefoot and bare-legd, lying on boards in sackcloth and Ashes, I think savours not of a right Spirit.
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So to fast this great Day, is not to disfigure their faces, that they may appear unto men to fast,
So to fast this great Day, is not to disfigure their faces, that they may appear unto men to fast,
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or to hang down their heads like a Bull-rush for a day;
or to hang down their Heads like a Bulrush for a day;
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but to undo the heavy Burthens, and to let the oppressed go free, to do Righteousness and love Mercy,
but to undo the heavy Burdens, and to let the oppressed go free, to do Righteousness and love Mercy,
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and walk humbly with their God. See God in all these. The last Remedy is best.
and walk humbly with their God. See God in all these. The last Remedy is best.
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Our Eyes are upon God, because God's Eyes are upon us. God's Care is upon us, because our Trust is upon God.
Our Eyes Are upon God, Because God's Eyes Are upon us. God's Care is upon us, Because our Trust is upon God.
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So men look one upon another, and cannot help one another. So men look upon God, and he helps them all.
So men look one upon Another, and cannot help one Another. So men look upon God, and he helps them all.
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As two Friends look one upon another to pity and help one another, if they can.
As two Friends look one upon Another to pity and help one Another, if they can.
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And one Friend may be able to help himself and his Friend, and all his Friends;
And one Friend may be able to help himself and his Friend, and all his Friends;
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and the other Friend and Friends are helpless altogether, either of themselves or their Friends. One Friend may have no need of help, but the other hath.
and the other Friend and Friends Are helpless altogether, either of themselves or their Friends. One Friend may have no need of help, but the other hath.
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But all have need of help, at one time of other, from each other, and at all times have need of help from God.
But all have need of help, At one time of other, from each other, and At all times have need of help from God.
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God is able and willing, so are not Men; not all Men, nor at all times. One Deep calleth upon another.
God is able and willing, so Are not Men; not all Men, nor At all times. One Deep calls upon Another.
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The depth of Sin and Misery on our part, calleth upon the depth of Grace and Mercy on God's part.
The depth of since and Misery on our part, calls upon the depth of Grace and Mercy on God's part.
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SECT. IV. This Doctrine easily falls into use and practice, as followeth at large. 1. Against sinful Hopes, from the World, the Flesh, and the Devil; they do us harm.
SECT. IV. This Doctrine Easily falls into use and practice, as follows At large. 1. Against sinful Hope's, from the World, the Flesh, and the devil; they do us harm.
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2. Against sinful Fears from the World, the Flesh, and the Devil; they do us harm, as of Damnation here or hereafter.
2. Against sinful Fears from the World, the Flesh, and the devil; they do us harm, as of Damnation Here or hereafter.
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The most Wicked are the most fearful, fearing where no fear is, at every shadow, at every noise,
The most Wicked Are the most fearful, fearing where no Fear is, At every shadow, At every noise,
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even to the shaking of a leaf; because there is guilt within.
even to the shaking of a leaf; Because there is guilt within.
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The most Righteous are most hopeful, where most despair is for substance, and Clamours over their heads.
The most Righteous Are most hopeful, where most despair is for substance, and Clamours over their Heads.
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3. But Faith is above Hope, and contrary to Hope; and Faith is above Fear, and contrary to Fear.
3. But Faith is above Hope, and contrary to Hope; and Faith is above fear, and contrary to fear.
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And Love advanceth Hope, and casteth out Fear; and Patience overcometh Fear, keeping Love and Hope.
And Love Advanceth Hope, and Cast out fear; and Patience Overcometh fear, keeping Love and Hope.
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4. In Sins who should we look unto, but to God alone; for who can forgive Sins, but God alone?
4. In Sins who should we look unto, but to God alone; for who can forgive Sins, but God alone?
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5. Miseries, who should we look unto, but to God alone; for who can save from Miseries, but God alone?
5. Misery's, who should we look unto, but to God alone; for who can save from Misery's, but God alone?
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6. Humiliation therefore is necessary under Sins, and Humiliation is necessary under Miseries. And this kind goeth not out but by Prayer and Fasting.
6. Humiliation Therefore is necessary under Sins, and Humiliation is necessary under Misery's. And this kind Goes not out but by Prayer and Fasting.
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SECT. V. It will be no unreasonable, nor unseasonable Excursion, I hope, if I decry all sinful Fears or Hopes arising from Prodigies, which do minister hugely to the Spirit of Bondage in Gospel Times.
SECT. V. It will be no unreasonable, nor unseasonable Excursion, I hope, if I decry all sinful Fears or Hope's arising from Prodigies, which do minister hugely to the Spirit of Bondage in Gospel Times.
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To seal men with the Mark of Cain, who feared that every Man that met him would kill him,
To seal men with the Mark of Cain, who feared that every Man that met him would kill him,
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and that his Sins were greater than could be forgiven him.
and that his Sins were greater than could be forgiven him.
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Or with the Mark of a Hypocrite, whose hope shall certainly perish, and his expectation shall be utterly cut off,
Or with the Mark of a Hypocrite, whose hope shall Certainly perish, and his expectation shall be utterly Cut off,
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as the Spider's Web, before God; perish, and come to a fearful end. The old Prophets, by their Learning, Holiness, and Gifts, did create Reverence to their Persons, and Messages under the Law.
as the Spider's Web, before God; perish, and come to a fearful end. The old prophets, by their Learning, Holiness, and Gifts, did create reverence to their Persons, and Messages under the Law.
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And doth Heaven now make use of Monsters, Spectrums, Comets, or other Meteors;
And does Heaven now make use of Monsters, Spectrums, Comets, or other Meteors;
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as of Blazing-Stars, &c. or of Unclean Spirits, as his Publick Heralds under the Gospel? Signa Moralia, I grant.
as of Blazing-Stars, etc. or of Unclean Spirits, as his Public Heralds under the Gospel? Signs Moralia, I grant.
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As the gradual lessening of the glory of the Jewish Polity and Paedagogy, by the ceasing of Prophets, the absence of Heavenly Fire unextinguished upon the Altar;
As the gradual lessening of the glory of the Jewish Polity and Pedagogy, by the ceasing of prophets, the absence of Heavenly Fire unextinguished upon the Altar;
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the want of the Ark of the Covenant;
the want of the Ark of the Covenant;
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the Schechinah, the Ʋrim and Thummim. The lapsing of Government, from Kings to Dukes, from Dukes to the Sanedrim, from the Sanedrim to the Roman Yoke.
the Shechinah, the Ʋrim and Thummim. The lapsing of Government, from Kings to Dukes, from Dukes to the Sanhedrin, from the Sanhedrin to the Roman Yoke.
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No Kings were Types of Christ after David and Solomon, except Hezekiah may come in.
No Kings were Types of christ After David and Solomon, except Hezekiah may come in.
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The splendour of Moses 's Worship waxing dim, might be a sign of the Sun of Righteouss 's arising, in a state of more Spiritual and Inward glory.
The splendour of Moses is Worship waxing dim, might be a Signen of the Sun of Righteous is arising, in a state of more Spiritual and Inward glory.
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The Jews used Signs much, and asked for them often. And except they had Signs and Wonders, they would not believe.
The jews used Signs much, and asked for them often. And except they had Signs and Wonders, they would not believe.
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In the broad Day-light of the Gospel we have no need of these things, nor want we awakening by Monitors, in Heaven or Earth, into a Sense and Awe of the Divine Majesty.
In the broad Daylight of the Gospel we have no need of these things, nor want we awakening by Monitors, in Heaven or Earth, into a Sense and Awe of the Divine Majesty.
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We must now believe without a Sign, and derive our Repentance, not from mighty Earthquakes and Prodigies;
We must now believe without a Signen, and derive our Repentance, not from mighty Earthquakes and Prodigies;
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but from the ingenuous understanding sense of Sin.
but from the ingenuous understanding sense of Sin.
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Among all Nations, Christian and Heathen, the Sweetness of Divine Goodness, hath been too much sowred with this Leaven, Among all nations, Christian and Heathen, the Sweetness of Divine goodness, hath been too much soured with this Leaven,
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and disgusted by this Gall of Bitterness.
and disgusted by this Gall of Bitterness.
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NONLATINALPHABET, said Herodotus, taxed justly therefore by Plutarch. God is represented as envious, and dreadful to Mankind:
, said Herodotus, taxed justly Therefore by Plutarch. God is represented as envious, and dreadful to Mankind:
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As if his Counsels were taken up with contriving nothing but Plagues and Thunderbolts, forged in the shop of Torments, perplexing Mortals from living a quiet life here for the short moment of time, which they have to live.
As if his Counsels were taken up with contriving nothing but Plagues and Thunderbolts, forged in the shop of Torments, perplexing Mortals from living a quiet life Here for the short moment of time, which they have to live.
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A Pestilential Air breathed from Hell, eating out the Vitals of the Soul of Devotion!
A Pestilential Air breathed from Hell, eating out the Vitals of the Soul of Devotion!
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The quite contrary is to be believed of God, that he doth not willingly grieve the hearts of the Children of Men.
The quite contrary is to be believed of God, that he does not willingly grieve the hearts of the Children of Men.
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That he delights not in the death of any Sinner, but rather that he should turn from his Sins, and live. Judgment is his strange work;
That he delights not in the death of any Sinner, but rather that he should turn from his Sins, and live. Judgement is his strange work;
cst pns31 vvz xx p-acp dt n1 pp-f d n1, cc-acp av-c cst pns31 vmd vvi p-acp po31 n2, cc vvi. n1 vbz po31 j n1;
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Mercy is that in which he most delighteth, above all his other Works. Blessed be God.
Mercy is that in which he most delights, above all his other Works. Blessed be God.
n1 vbz d p-acp r-crq pns31 av-ds vvz, p-acp d po31 j-jn vvz. vvn vbb np1.
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The more the heart of Man out-grows the Joys and Fears of the World, the less Prodigies for futurities are esteemed.
The more the heart of Man outgrows the Joys and Fears of the World, the less Prodigies for futurities Are esteemed.
dt av-dc dt n1 pp-f n1 j dt n2 cc n2 pp-f dt n1, dt dc n2 p-acp n2 vbr vvn.
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The Gentiles, that lifted not up their minds sufficiently unto Heaven, invented and practiced most the Arts of Magick and Divination, by Augury, Sorcery, Magick, Guts of Beasts, &c. The Jews, that were promised a Heaven on this side thereof, looked after the Signs of the Times here below. The Gentiles, that lifted not up their minds sufficiently unto Heaven, invented and practiced most the Arts of Magic and Divination, by Augury, Sorcery, Magic, Guts of Beasts, etc. The jews, that were promised a Heaven on this side thereof, looked After the Signs of the Times Here below.
dt n2-j, cst vvd xx p-acp po32 n2 av-j p-acp n1, vvn cc vvd ds dt n2 pp-f n-jn cc n1, p-acp n1, n1, j-jn, n2 pp-f n2, av dt np2, cst vbdr vvn dt n1 p-acp d n1 av, vvd p-acp dt n2 pp-f dt n2 av a-acp.
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But the Introduction of a better Hope, hath few Intimations of future Events, (except in the Revelation, which most Learned men do judge to be already accomplished,) as looking after another World.
But the Introduction of a better Hope, hath few Intimations of future Events, (except in the Revelation, which most Learned men do judge to be already accomplished,) as looking After Another World.
p-acp dt n1 pp-f dt jc n1, vhz d n2 pp-f j-jn n2, (c-acp p-acp dt n1, r-crq av-ds vvn n2 vdb vvi pc-acp vbi av vvn,) p-acp vvg p-acp j-jn n1.
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The Devil is not of God's Counsel; Christ's coming hath put our all the Fires of his Altars, silenced all his Oracles.
The devil is not of God's Counsel; Christ's coming hath put our all the Fires of his Altars, silenced all his Oracles.
dt n1 vbz xx pp-f npg1 n1; npg1 j-vvg vhz vvn po12 d dt n2 pp-f po31 n2, vvn d po31 n2.
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Even the Temple, and Ceremonial Services of God, are all abolished, to bring in a Spiritual Worship every where.
Even the Temple, and Ceremonial Services of God, Are all abolished, to bring in a Spiritual Worship every where.
np1 dt n1, cc j n2 pp-f np1, vbr d vvn, pc-acp vvi p-acp dt j n1 d q-crq.
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And as for Judgments and Calamities, they are changed into the nature of Mercies, and are as a launcing of a corrupt Member, to save the rest that are sound.
And as for Judgments and Calamities, they Are changed into the nature of mercies, and Are as a lancing of a corrupt Member, to save the rest that Are found.
cc c-acp p-acp n2 cc n2, pns32 vbr vvn p-acp dt n1 pp-f n2, cc vbr p-acp dt j-vvg pp-f dt j n1, pc-acp vvi dt n1 cst vbr j.
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A true Son of Wisdom doth NONLATINALPHABET, kiss and embrace all the Issues of Divine Providence and Goodness;
A true Son of Wisdom does, kiss and embrace all the Issues of Divine Providence and goodness;
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and they are welcom by the Grace of God, and God is above the Devil. Ergo, We look not to Prodigies, but to Providence;
and they Are welcome by the Grace of God, and God is above the devil. Ergo, We look not to Prodigies, but to Providence;
cc pns32 vbr j-jn p-acp dt n1 pp-f np1, cc np1 vbz p-acp dt n1. fw-la, pns12 vvb xx p-acp n2, cc-acp p-acp n1;
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not downwards upon Earthly Judgments and Deaths, but upwards, to Heavenly Hopes and Comforts. We take most care for the Inward Man.
not downwards upon Earthly Judgments and Death's, but upward, to Heavenly Hope's and Comforts. We take most care for the Inward Man.
xx av-j p-acp j n2 cc n2, cc-acp av-j, p-acp j ng1 cc n2. pns12 vvb ds n1 p-acp dt j n1
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We count our selves secure in God, who hath freely given us Christ, and will with him also freely give us all things.
We count our selves secure in God, who hath freely given us christ, and will with him also freely give us all things.
pns12 vvb po12 n2 vvi p-acp np1, r-crq vhz av-j vvn pno12 np1, cc vmb p-acp pno31 av av-j vvi pno12 d n2.
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Freedom of Spirit and Love, secures us from Bondage and Fear. All Jewish and Paganish Expiations are weak.
Freedom of Spirit and Love, secures us from Bondage and fear. All Jewish and Paganish Expiations Are weak.
n1 pp-f n1 cc n1, vvz pno12 p-acp n1 cc n1. d jp cc vvb n2 vbr j.
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Holy Hearts and Lives are the best Sacrifices. Spiritual Weapons overcome Carnal; and this kind goeth not out, but by Prayer and Fasting.
Holy Hearts and Lives Are the best Sacrifices. Spiritual Weapons overcome Carnal; and this kind Goes not out, but by Prayer and Fasting.
j n2 cc n2 vbr dt js n2. j n2 vvn j; cc d n1 vvz xx av, cc-acp p-acp n1 cc vvg.
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As for Prodigies, so long as God is a Free Agent; so long as Natural Causes are Necessary Agents, not knowing what they do. As for Prodigies, so long as God is a Free Agent; so long as Natural Causes Are Necessary Agents, not knowing what they do.
c-acp p-acp n2, av av-j c-acp np1 vbz dt j n1; av av-j c-acp j n2 vbr j n2, xx vvg r-crq pns32 vdb.
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So long as Men are Free Agents, knowing what they do:
So long as Men Are Free Agents, knowing what they do:
av av-j c-acp n2 vbr j n2, vvg r-crq pns32 vdb:
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so long as Providence directs and rules Necessary Agents to produce, or not produce Plagues, Deluges or Droughts, Plenty or Famine, & c. which are not in their own power, and much less in our power.
so long as Providence directs and rules Necessary Agents to produce, or not produce Plagues, Deluges or Droughts, Plenty or Famine, & c. which Are not in their own power, and much less in our power.
av av-j c-acp n1 vvz cc vvz j n2 pc-acp vvi, cc xx vvi n2, n2 cc n2, n1 cc n1, cc sy. q-crq vbr xx p-acp po32 d n1, cc av-d av-dc p-acp po12 n1.
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So long as Providence orders Free Agents in their own power to do or not to do what is in their Sphere;
So long as Providence order Free Agents in their own power to do or not to do what is in their Sphere;
av av-j c-acp n1 n2 j n2 p-acp po32 d n1 pc-acp vdi cc xx pc-acp vdi r-crq vbz p-acp po32 n1;
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So long as Peace and War, Love or hatred, depends upon those Free Agents in their Counsels and Elections under God, So long as Peace and War, Love or hatred, depends upon those Free Agents in their Counsels and Elections under God,
av av-j c-acp n1 cc n1, n1 cc n1, vvz p-acp d j n2 p-acp po32 n2 cc n2 p-acp np1,
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and 'tis their own fault if they miscarry otherwise then God would have them, because not rightly chosen according to the Will of God.
and it's their own fault if they miscarry otherwise then God would have them, Because not rightly chosen according to the Will of God.
cc pn31|vbz po32 d n1 cs pns32 vvb av av np1 vmd vhi pno32, c-acp xx av-jn vvn p-acp p-acp dt n1 pp-f np1.
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So long Comets and Meteors point not directly nor indirectly at the voluntary Changes and Chances of this Moral and Mortal Life.
So long Comets and Meteors point not directly nor indirectly At the voluntary Changes and Chances of this Moral and Mortal Life.
av j n2 cc n2 vvb xx av-j ccx av-j p-acp dt j-jn n2 cc n2 pp-f d j cc j-jn n1.
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Comets are from Natural involuntary Causes, and may produce Natural and Involuntary Effects of Fires and Waters, Plagues or Famines, &c. as do more afar off, the Sun Moon and Stars,
Comets Are from Natural involuntary Causes, and may produce Natural and Involuntary Effects of Fires and Waters, Plagues or Famines, etc. as doe more afar off, the Sun Moon and Stars,
n2 vbr p-acp j j-jn n2, cc vmb vvi j cc j-jn n2 pp-f n2 cc n2, n2 cc n2, av p-acp n1 av-dc av a-acp, dt n1 n1 cc n2,
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or may be hindred from producing them, by the Arbitrary Will and Power of God: So long we will lay no stress upon such things.
or may be hindered from producing them, by the Arbitrary Will and Power of God: So long we will lay no stress upon such things.
cc vmb vbi vvn p-acp vvg pno32, p-acp dt j-jn n1 cc n1 pp-f np1: av av-j pns12 vmb vvi dx n1 p-acp d n2.
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Astra regunt homines, sed regit Astra Deus.
Astra regunt homines, sed regit Astra Deus.
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But for Arbitrary Effects, they spring from Arbitrary Causes free to be produced or not to be produced, according as the Wills of Men are pleased or not pleased to determine themselves one way or other as God hath ordered them that they should depend upon Mens free Will altogether,
But for Arbitrary Effects, they spring from Arbitrary Causes free to be produced or not to be produced, according as the Wills of Men Are pleased or not pleased to determine themselves one Way or other as God hath ordered them that they should depend upon Men's free Will altogether,
cc-acp p-acp j-jn n2, pns32 vvb p-acp j-jn n2 j pc-acp vbi vvn cc xx pc-acp vbi vvn, vvg p-acp dt n2 pp-f n2 vbr vvn cc xx vvn pc-acp vvi px32 pi n1 cc j-jn c-acp np1 vhz vvn pno32 cst pns32 vmd vvi p-acp ng2 j vmb av,
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as God hath ordered them that they should depend, one way or another, such as Coelibates, Mariages, Degrees, Covenants, Leagues, Gifts, Deprivations, Degradations, Releases, Charges or Discharges, &c. depending upon the Will of Men as it is impowered under the Will of God.
as God hath ordered them that they should depend, one Way or Another, such as Coelibates, Marriages, Degrees, Covenants, Leagues, Gifts, Deprivations, Degradations, Releases, Charges or Discharges, etc. depending upon the Will of Men as it is Empowered under the Will of God.
c-acp np1 vhz vvn pno32 cst pns32 vmd vvi, crd n1 cc j-jn, d c-acp np1, n2, n2, n2, n2, n2, n2, n2, vvz, n2 cc vvz, av vvg p-acp dt n1 pp-f n2 c-acp pn31 vbz vvn p-acp dt n1 pp-f np1.
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Besides who can read in Stars or Meteors, such Contingencies under God, depend only upon mans free Will?
Beside who can read in Stars or Meteors, such Contingencies under God, depend only upon men free Will?
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Obj. Josephus reports strange sights in the Aire, before Jerusalem was taken. Sol. The Synagogue was but newly buried, and not yet setled in its Grave.Object Josephus reports strange sights in the Air, before Jerusalem was taken. Sol. The Synagogue was but newly buried, and not yet settled in its Grave.
np1 np1 vvz j n2 p-acp dt n1, c-acp np1 vbds vvn. np1 dt n1 vbds cc-acp av-j vvn, cc xx av vvn p-acp po31 j.
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It was but early days yet, and besides, Comets must happen at one time or other,
It was but early days yet, and beside, Comets must happen At one time or other,
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and therefore either before or after fatal Contingencies; if before, then they are vulgarly accounted Causes;
and Therefore either before or After fatal Contingencies; if before, then they Are vulgarly accounted Causes;
cc av av-d p-acp cc a-acp j n2; cs a-acp, cs pns32 vbr av-j vvn n2;
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if after, What are they then? All Causes must be before their Effects, and not at the time of the effects nor after them.
if After, What Are they then? All Causes must be before their Effects, and not At the time of the effects nor After them.
cs a-acp, q-crq vbr pns32 av? av-d n2 vmb vbi p-acp po32 n2, cc xx p-acp dt n1 pp-f dt n2 ccx p-acp pno32.
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If there be Characters of such effects which as yet lie fast asleep in their Causes,
If there be Characters of such effects which as yet lie fast asleep in their Causes,
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and God knows how long if shall be before they shall be awakned;
and God knows how long if shall be before they shall be awakened;
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Who shall dare to rouze them up before their time? And how angry would such effects be to be disturbed or hastned to their birth by any but God their Master;
Who shall Dare to rouse them up before their time? And how angry would such effects be to be disturbed or hastened to their birth by any but God their Master;
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How can it be? I say if there be any such Characters, Of what kind are those Characters then? Are Comets the Finger of God? Or the Pen in his hands? We are sure his Will is written in his word, by his Spirit.
How can it be? I say if there be any such Characters, Of what kind Are those Characters then? are Comets the Finger of God? Or the Pen in his hands? We Are sure his Will is written in his word, by his Spirit.
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The writings of the Old Testament we know, and the writings of the New Testament we know;
The writings of the Old Testament we know, and the writings of the New Testament we know;
dt n2 pp-f dt j n1 pns12 vvb, cc dt n2 pp-f dt j n1 pns12 vvb;
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But what are these? Thus far we read in great letters, that he that runneth may read them.
But what Are these? Thus Far we read in great letters, that he that Runneth may read them.
cc-acp q-crq vbr d? av av-j pns12 vvb p-acp j n2, cst pns31 cst vvz vmb vvi pno32.
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The Heavens declare the glory of God, and the Firmament sheweth his handy work, and every Herb speaks a God;
The Heavens declare the glory of God, and the Firmament shows his handy work, and every Herb speaks a God;
dt n2 vvb dt n1 pp-f np1, cc dt n1 vvz po31 j n1, cc d n1 vvz dt n1;
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look upon the Sun and praise him that made him, whose eyes are Ten-thousand times brighter than the Sun in his full clearness. look upon the Sun and praise him that made him, whose eyes Are ten-thousand times Brighter than the Sun in his full clearness.
vvb p-acp dt n1 cc vvi pno31 cst vvd pno31, rg-crq n2 vbr j n2 jc cs dt n1 p-acp po31 j n1.
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But in future Contingencies God only knows them, it is not for us to enquire after them.
But in future Contingencies God only knows them, it is not for us to inquire After them.
cc-acp p-acp j-jn n2 np1 av-j vvz pno32, pn31 vbz xx p-acp pno12 pc-acp vvi p-acp pno32.
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And what eye of an Astrologer can discern them, more than another mans, or who brought them a Ladder to climb up so high;
And what eye of an Astrologer can discern them, more than Another men, or who brought them a Ladder to climb up so high;
cc q-crq n1 pp-f dt n1 vmb vvi pno32, av-dc cs j-jn n2, cc r-crq vvd pno32 dt n1 pc-acp vvi a-acp av j;
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and what skill have they to read them more than any other Man, or to understand when they have read them what the true meaning of them is, more then any other Man;
and what skill have they to read them more than any other Man, or to understand when they have read them what the true meaning of them is, more then any other Man;
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Who perhaps hath better eyes, and a quicker Judgment then they? They must think well that we are not Fools altogether,
Who perhaps hath better eyes, and a quicker Judgement then they? They must think well that we Are not Fools altogether,
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and that they must produce better Principles of their Art, then they have yet done, before they can convince learned Searching men of the Truth, of their bold Assertions.
and that they must produce better Principles of their Art, then they have yet done, before they can convince learned Searching men of the Truth, of their bold Assertions.
cc cst pns32 vmb vvi jc n2 pp-f po32 n1, cs pns32 vhb av vdn, c-acp pns32 vmb vvi j vvg n2 pp-f dt n1, pp-f po32 j n2.
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What shall we think of that great and wonderfull Change and Revolution of State, after Twenty years Destruction, (in which time hapned that most horrid Parricide of King Charles the First,) that ever hapned in the World, by the Restauration of Charles the Second in peace and honour? Was this so much as dream'd of by all the privy Counsellors to the Stars? Is not this enough to prove the Divines mad, that could perceive nothing at all in all the Heavenly Indications of this great matter? And how many more Instances might be given to the same purposes of secrets kept in the brest of God, that neither Angels nor Devils,
What shall we think of that great and wonderful Change and Revolution of State, After Twenty Years Destruction, (in which time happened that most horrid Parricide of King Charles the First,) that ever happened in the World, by the Restauration of Charles the Second in peace and honour? Was this so much as dreamed of by all the privy Counsellors to the Stars? Is not this enough to prove the Divines mad, that could perceive nothing At all in all the Heavenly Indications of this great matter? And how many more Instances might be given to the same Purposes of secrets kept in the breast of God, that neither Angels nor Devils,
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nor Stars not Meteors, had the least knowledge of them beforehand? Who then should we look unto but to God, in these and all other causes?
nor Stars not Meteors, had the least knowledge of them beforehand? Who then should we look unto but to God, in these and all other Causes?
ccx n2 xx n2, vhd dt ds n1 pp-f pno32 av? r-crq av vmd pns12 vvi p-acp cc-acp p-acp np1, p-acp d cc d j-jn n2?
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SECT. VI. The Spanish Armada, Christn'd Invincible, was broke in pieces, notwithstanding all the Popes blessings.
SECT. VI. The Spanish Armada, Christened Invincible, was broke in Pieces, notwithstanding all the Popes blessings.
n1. crd. dt jp n1, vvn j, vbds vvn p-acp n2, c-acp d dt ng1 n2.
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Consecrated Swords, Banners, Daggers, Pistols, Agnus Dei's, Cruzado's, are meer Toys and Trifles. They fly to their Saints and Angels, as Heathens did to their Idol God's;
Consecrated Swords, Banners, Daggers, Pistols, Agnus Dei's, Cruzado's, Are mere Toys and Trifles. They fly to their Saints and Angels, as heathens did to their Idol God's;
j-vvn n2, n2, n2, n2, np1 npg1, n2, vbr j n2 cc n2. pns32 vvb p-acp po32 n2 cc n2, c-acp n2-jn vdd p-acp po32 n1 npg1;
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but we seek to the true God.
but we seek to the true God.
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They come unto us with Sword and Spear, but we come unto them in the Name of the Lord;
They come unto us with Sword and Spear, but we come unto them in the Name of the Lord;
pns32 vvb p-acp pno12 p-acp n1 cc n1, cc-acp pns12 vvb p-acp pno32 p-acp dt n1 pp-f dt n1;
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and he will save us for his great Name sake. They trust as the Jews did in an Arm of Flesh;
and he will save us for his great Name sake. They trust as the jews did in an Arm of Flesh;
cc pns31 vmb vvi pno12 p-acp po31 j n1 n1. pns32 vvb p-acp dt np2 vdd p-acp dt n1 pp-f n1;
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but we trust in God alone.
but we trust in God alone.
cc-acp pns12 vvb p-acp np1 av-j.
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God is our present help in time of trouble, God is the hope of all the ends of the Earth, God is our present help in time of trouble, God is the hope of all the ends of the Earth,
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and of them that remain in the broad Sea; and of them that remain in the broad Sea;
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others pur their trust in Horses and in Chariots, but we in the Name of the Lord our God.
Others pur their trust in Horses and in Chariots, but we in the Name of the Lord our God.
n2-jn fw-it po32 n1 p-acp n2 cc p-acp n2, cc-acp pns12 p-acp dt n1 pp-f dt n1 po12 n1.
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The Lord's Arm is not shortned, that he cannot save, neither is his strength abated. We live by Faith, and not by sense.
The Lord's Arm is not shortened, that he cannot save, neither is his strength abated. We live by Faith, and not by sense.
dt ng1 n1 vbz xx vvn, cst pns31 vmbx vvi, av-dx vbz po31 n1 vvn. pns12 vvb p-acp n1, cc xx p-acp n1.
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We live above the World, looking from all help and comfort in God.
We live above the World, looking from all help and Comfort in God.
pns12 vvb p-acp dt n1, vvg p-acp d n1 cc vvi p-acp np1.
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Put not your trust in Princes, nor in any Child of Man, for they are utterly deceitful.
Put not your trust in Princes, nor in any Child of Man, for they Are utterly deceitful.
vvb xx po22 n1 p-acp n2, ccx p-acp d n1 pp-f n1, c-acp pns32 vbr av-j j.
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We have been delivered from many extremities, but this is the most Universal that ever came upon this Church and Kingdom.
We have been Delivered from many extremities, but this is the most Universal that ever Come upon this Church and Kingdom.
pns12 vhb vbn vvn p-acp d n2, cc-acp d vbz dt av-ds j-u n1 av vvd p-acp d n1 cc n1.
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If the Lord had not been on our side, may Israel now say, if the Lord himself had not been on our side when men rose up against us, they had utterly swallowed us up before now;
If the Lord had not been on our side, may Israel now say, if the Lord himself had not been on our side when men rose up against us, they had utterly swallowed us up before now;
cs dt n1 vhd xx vbn p-acp po12 n1, vmb np1 av vvb, cs dt n1 px31 vhd xx vbn p-acp po12 n1 c-crq n2 vvd a-acp p-acp pno12, pns32 vhd av-j vvn pno12 a-acp p-acp av;
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they were so wrathfully displeased at us. Never more numerous, powerful and implacable Enemies then now.
they were so wrathfully displeased At us. Never more numerous, powerful and implacable Enemies then now.
pns32 vbdr av av-j vvn p-acp pno12. av-x av-dc j, j cc j n2 av av.
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In perils at home, in perils abroad, in perils by Land, in perils by Water, in peril amongst false Brethren.
In perils At home, in perils abroad, in perils by Land, in perils by Water, in peril among false Brothers.
p-acp n2 p-acp n1-an, p-acp n2 av, p-acp n2 p-acp n1, p-acp n2 p-acp n1, p-acp n1 p-acp j n2.
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We can never trust them, that profess never to keep faith with us, but continually ly in wait to deceive by Mental Reservations and AEquivocations of all sorts that the wit of Man can invent.
We can never trust them, that profess never to keep faith with us, but continually lie in wait to deceive by Mental Reservations and AEquivocations of all sorts that the wit of Man can invent.
pns12 vmb av-x vvi pno32, cst vvb av-x pc-acp vvi n1 p-acp pno12, cc-acp av-j vvi p-acp n1 pc-acp vvi p-acp j n2 cc n2 pp-f d n2 cst dt n1 pp-f n1 vmb vvi.
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O let us fall into the hands of God, for with him there is mercy,
O let us fallen into the hands of God, for with him there is mercy,
sy vvb pno12 vvi p-acp dt n2 pp-f np1, c-acp p-acp pno31 pc-acp vbz n1,
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but not into the hands of men, that know no mercy, but their very tender mercies are cruel.
but not into the hands of men, that know no mercy, but their very tender Mercies Are cruel.
cc-acp xx p-acp dt n2 pp-f n2, cst vvb dx n1, cc-acp po32 j j n2 vbr j.
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O Lord put a Hook into the noses, and a Bridle into the lips of such men,
O Lord put a Hook into the noses, and a Bridle into the lips of such men,
sy n1 vvd dt n1 p-acp dt n2, cc dt n1 p-acp dt n2 pp-f d n2,
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and curb their barbarous and monstrous malice, that it may enlarge it self no further.
and curb their barbarous and monstrous malice, that it may enlarge it self no further.
cc vvi po32 j cc j n1, cst pn31 vmb vvi pn31 n1 dx av-jc.
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Discover the depths of Satan, and bring to light the hidden works of darkness that are contrived secretly in the bosom of Hell it self, against thy holy Child Jesus,
Discover the depths of Satan, and bring to Light the hidden works of darkness that Are contrived secretly in the bosom of Hell it self, against thy holy Child jesus,
vvb dt n2 pp-f np1, cc vvb pc-acp vvi dt j-vvn n2 pp-f n1 cst vbr vvn av-jn p-acp dt n1 pp-f n1 pn31 n1, p-acp po21 j n1 np1,
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and against the Annointed of the Lord, and this Church and Kingdom, that they may come forth into the light of the open Sun who is ready to hide his face from seeing them.
and against the Anointed of the Lord, and this Church and Kingdom, that they may come forth into the Light of the open Sun who is ready to hide his face from seeing them.
cc p-acp dt j-vvn pp-f dt n1, cc d n1 cc n1, cst pns32 vmb vvi av p-acp dt n1 pp-f dt j n1 r-crq vbz j pc-acp vvi po31 n1 p-acp vvg pno32.
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We are as the Apple of God's Eye, and as the Bracelets upon his Right Arm. Tender and dear in the sight of the Lord is the death of the Saints;
We Are as the Apple of God's Eye, and as the Bracelets upon his Right Arm. Tender and dear in the sighed of the Lord is the death of the Saints;
pns12 vbr p-acp dt n1 pp-f npg1 n1, cc p-acp dt n2 p-acp po31 j-jn n1 j cc j-jn p-acp dt n1 pp-f dt n1 vbz dt n1 pp-f dt n2;
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Touch not mine Annointed and do my Prophets no harm.
Touch not mine Anointed and do my prophets no harm.
vvb xx po11 j-vvn cc vdb po11 n2 dx n1.
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If the Lord were pleased to kill us, he would not have accepted of our Sacrifices,
If the Lord were pleased to kill us, he would not have accepted of our Sacrifices,
cs dt n1 vbdr vvn pc-acp vvi pno12, pns31 vmd xx vhi vvn pp-f po12 n2,
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neither would he have discovered unto us, all these Mysteries of Iniquities, nor as at this time have told us such secret Plots of Murders and Assasinations as these are.
neither would he have discovered unto us, all these Mysteres of Iniquities, nor as At this time have told us such secret Plots of Murders and Assassinations as these Are.
dx vmd pns31 vhb vvn p-acp pno12, d d n2 pp-f n2, ccx a-acp p-acp d n1 vhb vvn pno12 d j-jn n2 pp-f n2 cc n2 c-acp d vbr.
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Still we cry out Lord save us, or else we perish.
Still we cry out Lord save us, or Else we perish.
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And still our ship lives and bears up against those roaring Surges, and stands off from these fearful Rocks and Quick-sands that wait for her.
And still our ship lives and bears up against those roaring Surges, and Stands off from these fearful Rocks and Quicksands that wait for her.
cc av po12 n1 vvz cc vvz a-acp p-acp d j-vvg n2, cc vvz a-acp p-acp d j n2 cc n2 cst vvb p-acp pno31.
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Witches, Comets, Polices, Lyes of all sorts, even unto death, shall not plague us into dispair.
Witches, Comets, Polices, Lies of all sorts, even unto death, shall not plague us into despair.
n2, n2, fw-la, n2 pp-f d n2, av p-acp n1, vmb xx vvi pno12 p-acp n1.
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God hath raised up the Spirits of the best of the Nation as one Man to stand up and defend the Truth with might and main.
God hath raised up the Spirits of the best of the nation as one Man to stand up and defend the Truth with might and main.
np1 vhz vvn a-acp dt n2 pp-f dt js pp-f dt n1 p-acp crd n1 pc-acp vvi a-acp cc vvi dt n1 p-acp n1 cc n1.
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This is the Gift of God, and its marvelous in our Eyes, and we have cause to thank God for it.
This is the Gift of God, and its marvelous in our Eyes, and we have cause to thank God for it.
d vbz dt n1 pp-f np1, cc po31 j p-acp po12 n2, cc pns12 vhb n1 pc-acp vvi np1 p-acp pn31.
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A Gospel Faith, a Gospel Love is a security above all, Let the Earth be removed,
A Gospel Faith, a Gospel Love is a security above all, Let the Earth be removed,
dt n1 n1, dt n1 n1 vbz dt n1 p-acp d, vvb dt n1 vbb vvn,
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if it will, and the Mountains fall into the midst of the Sea.
if it will, and the Mountains fallen into the midst of the Sea.
cs pn31 vmb, cc dt n2 vvb p-acp dt n1 pp-f dt n1
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Tho the Plowers plow upon our backs and make long furrows, tho we put our mouths into the very dust,
Though the Plowers blow upon our backs and make long furrows, though we put our mouths into the very dust,
cs dt n2 vvi p-acp po12 n2 cc vvi j n2, cs pns12 vvb po12 n2 p-acp dt j n1,
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tho we are gon down to bottoms of Mountains, into the belly of Hell, and the Earth with her bates about us for ever,
though we Are gone down to bottoms of Mountains, into the belly of Hell, and the Earth with her bates about us for ever,
cs pns12 vbr vvn a-acp p-acp n2 pp-f n2, p-acp dt n1 pp-f n1, cc dt n1 p-acp pno31 vvz p-acp pno12 p-acp av,
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and the Weeds of dispair are wrapped about our heads, yet will wee look once more to the Holy Temple of the Lord.
and the Weeds of despair Are wrapped about our Heads, yet will we look once more to the Holy Temple of the Lord.
cc dt n2 pp-f n1 vbr vvn p-acp po12 n2, av vmb pns12 vvi a-acp av-dc p-acp dt j n1 pp-f dt n1.
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We will believe above hope, and contrary unto hope, and the gates of Hell shall never be able to prevail against us.
We will believe above hope, and contrary unto hope, and the gates of Hell shall never be able to prevail against us.
pns12 vmb vvi p-acp n1, cc j-jn p-acp n1, cc dt n2 pp-f n1 vmb av-x vbi j pc-acp vvi p-acp pno12.
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For we know on whom we do believe, and he will never fail us.
For we know on whom we do believe, and he will never fail us.
c-acp pns12 vvb p-acp ro-crq pns12 vdb vvi, cc pns31 vmb av-x vvi pno12.
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Did any that trusted in him ever fail? Tho he hide his face, 'tis but for a time,
Did any that trusted in him ever fail? Though he hide his face, it's but for a time,
vdd d cst vvd p-acp pno31 av vvi? cs pns31 vvb po31 n1, pn31|vbz cc-acp p-acp dt n1,
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tho he be angry, he will not keep it in everlasting displeasure, he will come, he will not tarry, with healing in his wings.
though he be angry, he will not keep it in everlasting displeasure, he will come, he will not tarry, with healing in his wings.
cs pns31 vbb j, pns31 vmb xx vvi pn31 p-acp j n1, pns31 vmb vvi, pns31 vmb xx vvi, p-acp vvg p-acp po31 n2.
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We shall one day say, doubtless there is a God that Judgeth the Earth. Stand still and see the salvation of God.
We shall one day say, doubtless there is a God that Judgeth the Earth. Stand still and see the salvation of God.
pns12 vmb crd n1 vvi, av-j a-acp vbz dt n1 cst vvz dt n1. n1 av cc vvi dt n1 pp-f np1.
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Let the Nations of the Earth gather themselves together, they shall be broken in pieces. No Weapon formed against God shall ever prosper.
Let the nations of the Earth gather themselves together, they shall be broken in Pieces. No Weapon formed against God shall ever prosper.
vvb dt n2 pp-f dt n1 vvb px32 av, pns32 vmb vbi vvn p-acp n2. dx n1 vvn p-acp np1 vmb av vvi.
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It is in vain to fight against God, it is in vain to kick against the Pricks.
It is in vain to fight against God, it is in vain to kick against the Pricks.
pn31 vbz p-acp j pc-acp vvi p-acp np1, pn31 vbz p-acp j pc-acp vvi p-acp dt n2.
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O tarry the Lords leasure, his time is the best time.
O tarry the lords leisure, his time is the best time.
sy vvb dt n2 n1, po31 n1 vbz dt js n1.
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Stay and see what the Lord will do with us, and what he will do for us.
Stay and see what the Lord will do with us, and what he will do for us.
n1 cc vvi r-crq dt n1 vmb vdi p-acp pno12, cc r-crq pns31 vmb vdi p-acp pno12.
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When the Lord in the year 1660 brought again our Captivity out of Babylon, then were we like unto them that dream.
When the Lord in the year 1660 brought again our Captivity out of Babylon, then were we like unto them that dream.
c-crq dt n1 p-acp dt n1 crd vvn av po12 n1 av pp-f np1, av vbdr pns12 av-j p-acp pno32 cst vvb.
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We should utterly have fainted unless we had believed verily to see the goodness of the Lord, in the Land of the living, the living the shall praise thee, as we do this day.
We should utterly have fainted unless we had believed verily to see the Goodness of the Lord, in the Land of the living, the living the shall praise thee, as we do this day.
pns12 vmd av-j vhi vvn cs pns12 vhd vvn av-j pc-acp vvi dt n1 pp-f dt n1, p-acp dt n1 pp-f dt j-vvg, dt j-vvg dt vmb vvi pno21, c-acp pns12 vdb d n1.
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O let us live, and we shall praise thee!
O let us live, and we shall praise thee!
sy vvb pno12 vvi, cc pns12 vmb vvi pno21!
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O tast and see how good the Lord is, all ye that put your trust in him.
O taste and see how good the Lord is, all you that put your trust in him.
sy vvb cc vvb c-crq j dt n1 vbz, d pn22 cst vvb po22 n1 p-acp pno31.
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He will never leave us nor forsake us.
He will never leave us nor forsake us.
pns31 vmb av-x vvi pno12 cc vvb pno12.
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SECT. VII. 1. We know by woful experience, that our unthankfulness and unfruitfulness for former mercies have brought these new extremities upon us.
SECT. VII. 1. We know by woeful experience, that our unthankfulness and unfruitfulness for former Mercies have brought these new extremities upon us.
n1. np1. crd pns12 vvb p-acp j n1, cst po12 n1 cc n1 p-acp j n2 vhb vvn d j n2 p-acp pno12.
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We are at a loss as to humane Policy and strength, What will all our Rebellion profit us? It will be bitterness in the latter end.
We Are At a loss as to humane Policy and strength, What will all our Rebellion profit us? It will be bitterness in the latter end.
pns12 vbr p-acp dt n1 c-acp p-acp j n1 cc n1, q-crq vmb d po12 n1 vvb pno12? pn31 vmb vbi n1 p-acp dt d n1.
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And what shall we do in the end thereof? What fruit can we have in those things whereof we shall one day be ashamed?
And what shall we do in the end thereof? What fruit can we have in those things whereof we shall one day be ashamed?
cc q-crq vmb pns12 vdi p-acp dt n1 av? q-crq n1 vmb pns12 vhi p-acp d n2 c-crq pns12 vmb crd n1 vbb j?
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2. We believe Extremities recoverable, Rejoyce not against me, O my Enemy, for tho I fall, yet I shall rise again.
2. We believe Extremities recoverable, Rejoice not against me, Oh my Enemy, for though I fallen, yet I shall rise again.
crd pns12 vvb n2 j, vvb xx p-acp pno11, uh po11 n1, c-acp cs pns11 vvb, av pns11 vmb vvi av.
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God brings to the gate of the Grave, and brings back again, he kills, and maks alive, he raiseth up the poor out of the dust,
God brings to the gate of the Grave, and brings back again, he kills, and makes alive, he Raiseth up the poor out of the dust,
np1 vvz p-acp dt n1 pp-f dt j, cc vvz av av, pns31 vvz, cc vvz j, pns31 vvz a-acp dt j av pp-f dt n1,
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and setteth him among the Princes of the Earth.
and sets him among the Princes of the Earth.
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He raiseth up light out of darkness, Order out of Confusion, Plenty out of Want, Health out of Sickness, Truth out of Error, Peace out of War, Life out of Death;
He Raiseth up Light out of darkness, Order out of Confusion, Plenty out of Want, Health out of Sickness, Truth out of Error, Peace out of War, Life out of Death;
pns31 vvz a-acp av-j av pp-f n1, vvb av pp-f n1, n1 av pp-f n1, n1 av pp-f n1, n1 av pp-f n1, n1 av pp-f n1, n1 av pp-f n1;
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and he only can doe after this fashion.
and he only can do After this fashion.
cc pns31 av-j vmb vdi p-acp d n1.
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What is it that God cannot do? Is any thing too hard for the Lord? The Heathens cryed to their God's,
What is it that God cannot do? Is any thing too hard for the Lord? The heathens cried to their God's,
q-crq vbz pn31 cst np1 vmbx vdi? vbz d n1 av av-j c-acp dt n1? dt n2-jn vvd p-acp po32 npg1,
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and cut themselves with Launces till the blood gushed out, saying, O Baal hear us, but there was no Answer nor any that regarded.
and Cut themselves with Lances till the blood gushed out, saying, Oh Baal hear us, but there was no Answer nor any that regarded.
cc vvi px32 p-acp n2 p-acp dt n1 vvd av, vvg, uh np1 vvb pno12, cc-acp pc-acp vbds dx n1 ccx d cst vvd.
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God only is the God that heareth Prayers, and unto him must all Flesh come.
God only is the God that hears Prayers, and unto him must all Flesh come.
np1 av-j vbz dt n1 cst vvz n2, cc p-acp pno31 vmb d n1 vvb.
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And whither should we go but unto him that hath the words of Eternal life?
And whither should we go but unto him that hath the words of Eternal life?
cc q-crq vmd pns12 vvi cc-acp p-acp pno31 cst vhz dt n2 pp-f j n1?
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Whither should Children fly but to their Parents, Servants, but to their Lords, Sheep, but to their Shepherds, Subjects,
Whither should Children fly but to their Parents, Servants, but to their lords, Sheep, but to their Shepherd's, Subject's,
q-crq vmd n2 vvi p-acp p-acp po32 n2, n2, cc-acp p-acp po32 n2, n1, cc-acp p-acp po32 n2, n2-jn,
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but to their Princes, and all Clients, but to their Patrons, Guardians and Protectors? All lack a Saviour in distress, All cry what shall we do? Whither shall we go? Who will shew us any good? Lord save us, we perish;
but to their Princes, and all Clients, but to their Patrons, Guardians and Protectors? All lack a Saviour in distress, All cry what shall we do? Whither shall we go? Who will show us any good? Lord save us, we perish;
cc-acp p-acp po32 n2, cc d n2, cc-acp p-acp po32 n2, n2 cc n2? av-d vvb dt n1 p-acp n1, d n1 r-crq vmb pns12 vdi? q-crq vmb pns12 vvi? q-crq vmb vvi pno12 d j? n1 vvb pno12, pns12 vvb;
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our eyes are only upon thee, from whom only cometh our Salvation.
our eyes Are only upon thee, from whom only comes our Salvation.
po12 n2 vbr av-j p-acp pno21, p-acp ro-crq av-j vvz po12 n1.
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Whom have we in Heaven but thee, and who is there on Earth, that we can desire in comparison of thee? The eyes of all things look up unto thee,
Whom have we in Heaven but thee, and who is there on Earth, that we can desire in comparison of thee? The eyes of all things look up unto thee,
ro-crq vhb pns12 p-acp n1 p-acp pno21, cc r-crq vbz a-acp p-acp n1, cst pns12 vmb vvi p-acp n1 pp-f pno21? dt n2 pp-f d n2 vvb a-acp p-acp pno21,
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and thou givest them their meat in due season, thou openest thine hand wide, and fillest every Creature plentifully with thy blessings;
and thou givest them their meat in due season, thou openest thine hand wide, and Fillest every Creature plentifully with thy blessings;
cc pns21 vv2 pno32 po32 n1 p-acp j-jn n1, pns21 vv2 po21 n1 j, cc vv2 d n1 av-j p-acp po21 n2;
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the young Ravens call upon God, and are fed by him.
the young Ravens call upon God, and Are fed by him.
dt j n2 vvb p-acp np1, cc vbr vvn p-acp pno31.
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Doth God take care for Revens? How much more of us, O we of little Faith? Our Fathers hoped in thee,
Does God take care for Revens? How much more of us, Oh we of little Faith? Our Father's hoped in thee,
vdz np1 vvi n1 p-acp np1? c-crq d dc pp-f pno12, uh pns12 pp-f j n1? po12 n2 vvn p-acp pno21,
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and thou didst deliver them, they put their trust in thee and were not confounded. Fear not little Flock, for it is your Fathers pleasure to give you a Kingdom.
and thou didst deliver them, they put their trust in thee and were not confounded. fear not little Flock, for it is your Father's pleasure to give you a Kingdom.
cc pns21 vdd2 vvi pno32, pns32 vvd po32 n1 p-acp pno21 cc vbdr xx vvn. n1 xx j vvb, c-acp pn31 vbz po22 ng1 n1 pc-acp vvi pn22 dt n1.
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Let not your hearts be troubled, the World shall hate you, but it hated me before it hated you;
Let not your hearts be troubled, the World shall hate you, but it hated me before it hated you;
vvb xx po22 n2 vbb vvn, dt n1 vmb vvi pn22, cc-acp pn31 vvd pno11 p-acp pn31 vvd pn22;
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and if they have done these things to the green Tree, well may they do them to the dry.
and if they have done these things to the green Tree, well may they do them to the dry.
cc cs pns32 vhb vdn d n2 p-acp dt j-jn n1, av vmb pns32 vdb pno32 p-acp dt j.
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The Servant must not be above his Master, it is well that he be as his Master.
The Servant must not be above his Master, it is well that he be as his Master.
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In the World ye shall have tribulation, but be of good cheer I have overcome the World, I have sent you forth as Sheep amongst Wolves, who shall come to you in Sheeps clothing,
In the World you shall have tribulation, but be of good cheer I have overcome the World, I have sent you forth as Sheep among Wolves, who shall come to you in Sheep clothing,
p-acp dt n1 pn22 vmb vhi n1, cc-acp vbb pp-f j n1 pns11 vhb vvn dt n1, pns11 vhb vvn pn22 av p-acp n1 p-acp n2, r-crq vmb vvi p-acp pn22 p-acp n2 vvg,
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and wear a rough Garment to deceive; therefore be wise as Serpents, and innocent as Doves.
and wear a rough Garment to deceive; Therefore be wise as Serpents, and innocent as Dove.
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'Tis hard to avoid a Hypocrite, a false Brother.
It's hard to avoid a Hypocrite, a false Brother.
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Against a professed Enemy we stand in defiance upon our Guard, and we expect no good but harm from such;
Against a professed Enemy we stand in defiance upon our Guard, and we expect no good but harm from such;
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but a Hypocrite kisses and betrays, embraces and cuts your throat.
but a Hypocrite Kisses and betrays, embraces and cuts your throat.
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None of these are to be trusted, especially they that call us Heretical doggs, Dross and Vermin, Reprobates and Castaways,
None of these Are to be trusted, especially they that call us Heretical Dogs, Dross and Vermin, Reprobates and Castaways,
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and out of the Pale of the Church.
and out of the Pale of the Church.
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They are utterly deceitful upon the Balance, they are lighter than vanity it self, their throat is an open Sepulchre, they flatter with their lips,
They Are utterly deceitful upon the Balance, they Are lighter than vanity it self, their throat is an open Sepulchre, they flatter with their lips,
pns32 vbr av-j j p-acp dt n1, pns32 vbr jc cs n1 pn31 n1, po32 n1 vbz dt j n1, pns32 vvb p-acp po32 n2,
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but dissemble with their double heart, their words are softer than butter, smoother than Oyle, and sharper than a two edged Sword, therefore trust them not.
but dissemble with their double heart, their words Are Softer than butter, smoother than Oil, and sharper than a two edged Sword, Therefore trust them not.
cc-acp vvb p-acp po32 j-jn n1, po32 n2 vbr jc cs n1, jc cs n1, cc jc cs dt crd j-vvn n1, av vvb pno32 xx.
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What trust can there be in those men who maintain false Principles and Practices. They are Giants, the Sons of Anak, their Walls are mounted up to Heaven;
What trust can there be in those men who maintain false Principles and Practices. They Are Giants, the Sons of Anak, their Walls Are mounted up to Heaven;
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They have great might, and exceeding Malice; but the Lord from Heaven is mightier. He beholds the tears of the oppressed, how they run down their cheeks every day,
They have great might, and exceeding Malice; but the Lord from Heaven is Mightier. He beholds the tears of the oppressed, how they run down their cheeks every day,
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and there is none to comfort them.
and there is none to Comfort them.
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He sees and smiles, and laughs them to scorn, when they laugh his Servants to scorn,
He sees and smiles, and laughs them to scorn, when they laugh his Servants to scorn,
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while they come about them like Bees, and would eat them as they eat bread, and are confederate against them;
while they come about them like Bees, and would eat them as they eat bred, and Are confederate against them;
cs pns32 vvb p-acp pno32 av-j n2, cc vmd vvi pno32 c-acp pns32 vvb n1, cc vbr j-jn p-acp pno32;
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they shall be extinct, as the Fire among the Thorns, suddenly do they perish and come to a fearful end.
they shall be extinct, as the Fire among the Thorns, suddenly do they perish and come to a fearful end.
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In the mean time great is the patience and comfort of the Saints, their Soul is among Lions, Briars and Thorns tare them;
In the mean time great is the patience and Comfort of the Saints, their Soul is among Lions, Briers and Thorns tear them;
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they fly to the Rocks, and cling to the ragged Rocks for want of a covering,
they fly to the Rocks, and cling to the ragged Rocks for want of a covering,
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and no man careth for their Soul; but God careth for them, and his Grace shall be sufficient for them.
and no man Careth for their Soul; but God Careth for them, and his Grace shall be sufficient for them.
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The Lord is on our side, we will not fear what man can do unto us.
The Lord is on our side, we will not Fear what man can do unto us.
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We call upon the Lord in our distress, and he heareth us, and sets our feet in a large room;
We call upon the Lord in our distress, and he hears us, and sets our feet in a large room;
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The Lord taketh our part with them that help us, therefore shall we see our desire upon them that hate us.
The Lord Takes our part with them that help us, Therefore shall we see our desire upon them that hate us.
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It is better to trust in the Lord, than to put confidence in man; it is better to trust in the Lord, than to put confidence in Princes.
It is better to trust in the Lord, than to put confidence in man; it is better to trust in the Lord, than to put confidence in Princes.
pn31 vbz jc pc-acp vvi p-acp dt n1, cs pc-acp vvi n1 p-acp n1; pn31 vbz jc pc-acp vvi p-acp dt n1, cs pc-acp vvi n1 p-acp n2.
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All Nations may compass us round about, but in the Name of the Lord, we shall destroy them;
All nations may compass us round about, but in the Name of the Lord, we shall destroy them;
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they may thrust soar at us to make us fall, but the Lord will uphold us.
they may thrust soar At us to make us fallen, but the Lord will uphold us.
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He is our strength, and our song, and is become our salvation; the right hand of the Lord bringeth mighty things to pass.
He is our strength, and our song, and is become our salvation; the right hand of the Lord brings mighty things to pass.
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We shall not die, but live, and declare the works of the Lord, the living they shall praise him, as we do this day;
We shall not die, but live, and declare the works of the Lord, the living they shall praise him, as we do this day;
pns12 vmb xx vvi, cc-acp vvb, cc vvi dt n2 pp-f dt n1, dt j-vvg pns32 vmb vvi pno31, c-acp pns12 vdb d n1;
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O let us live that we may praise thee. The Lord hath chastned us sore, but he will not give us over unto death.
Oh let us live that we may praise thee. The Lord hath chastened us soar, but he will not give us over unto death.
uh vvb pno12 vvi cst pns12 vmb vvi pno21. dt n1 vhz vvn pno12 av-j, cc-acp pns31 vmb xx vvi pno12 a-acp p-acp n1.
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The Stone which the builder srefused is become the head stone of the corner. Save now we beseech thee O Lord, O Lord send us now Prosperity.
The Stone which the builder srefused is become the head stone of the corner. Save now we beseech thee Oh Lord, Oh Lord send us now Prosperity.
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O give thanks unto the Name of the Lord, for he is good, for his mercy endureth for ever.
O give thanks unto the Name of the Lord, for he is good, for his mercy Endureth for ever.
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3. God suffereth his People to be brought into Extremities and delivereth them looking up unto him with the eye of Faith when all other hopes fail. Instances,
3. God suffers his People to be brought into Extremities and Delivereth them looking up unto him with the eye of Faith when all other hope's fail. Instances,
crd np1 vvz po31 n1 pc-acp vbi vvn p-acp n2 cc vvz pno32 vvg a-acp p-acp pno31 p-acp dt n1 pp-f n1 c-crq d j-jn n2 vvb. n2,
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SECT. VIII.
SECT. VIII.
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Adam and Eve hid themselves from God for shame after they had fallen and were driven out of Paradise,Adam and Eve hid themselves from God for shame After they had fallen and were driven out of Paradise,
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and kept out by a flaming Sword, till by Repentance they recovered and kept the favour of God.
and kept out by a flaming Sword, till by Repentance they recovered and kept the favour of God.
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Lot was saved out of the flames of Sodom. The Three Children were untoucht in the midst of the fiery Furnace.Lot was saved out of the flames of Sodom. The Three Children were untouched in the midst of the fiery Furnace.
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Susanna rescued from the Unrighteous Judges. Daniel was safe in the hungry Lyons Den. Jews saved from the destruction plotted by Haman. Susanna rescued from the Unrighteous Judges. daniel was safe in the hungry Lyons Den. jews saved from the destruction plotted by Haman.
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Joseph was brought out of the Pit, and from the Prison, and advanced to honour and greatness.Joseph was brought out of the Pit, and from the Prison, and advanced to honour and greatness.
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Prophets hid by fifty in a Cave. prophets hid by fifty in a Cave.
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Seven Thousand reserved in Israel, that bowed not their knees unto Baal, and whose mouths had not kissed him.
Seven Thousand reserved in Israel, that bowed not their knees unto Baal, and whose mouths had not kissed him.
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Above Forty Conspirators that vowed they would not eat nor drink till they had killed Paul.
Above Forty Conspirators that vowed they would not eat nor drink till they had killed Paul.
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Moses and Aaron saved from the Conspiracy of Corah Dathan and Abiram. Moses and Aaron saved from the conspiracy of Corah Dathan and Abiram.
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Aaron offered Incense and stood in the Gap between the living and the dead, and the Plague ceased.Aaron offered Incense and stood in the Gap between the living and the dead, and the Plague ceased.
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David built an Altar and the Plague stayed. Sennacheribs Host destroyed by an Angel and Hezekiah saved.David built an Altar and the Plague stayed. Sennacheribs Host destroyed by an Angel and Hezekiah saved.
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Egypt saved from famine by Josephs care.Egypt saved from famine by Josephs care.
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Sudden plenty in Samaria after sudden famine (as if the Windows of Heaven were opened,) as impossible to be done.
Sudden plenty in Samaria After sudden famine (as if the Windows of Heaven were opened,) as impossible to be done.
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Elijah prayed for Rain and had it. Manna came down from Heaven. The Syrians Army smitten with blindness, at the Prayer of the Prophet Elisha. Elijah prayed for Rain and had it. Manna Come down from Heaven. The Syrians Army smitten with blindness, At the Prayer of the Prophet Elisha.
np1 vvd p-acp n1 cc vhd pn31. n1 vvd a-acp p-acp n1. dt np1 n1 vvn p-acp n1, p-acp dt n1 pp-f dt n1 np1.
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The Thundring Legion, by Prayers got Rain, when the Romans fainted for thirst. Jobs latter end was greater than his beginning.
The Thundering Legion, by Prayers god Rain, when the Romans fainted for thirst. Jobs latter end was greater than his beginning.
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Jeremiah was drawn out of the stinking Dungeon.Jeremiah was drawn out of the stinking Dungeon.
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The Israelites were saved in the Plagues, and brought out of Egypt, with a strong hand and a stretched out Arm,
The Israelites were saved in the Plagues, and brought out of Egypt, with a strong hand and a stretched out Arm,
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and walled on both sides in the Red Sea while their Enemies sank like Lead in the mighty Waves.
and walled on both sides in the Read Sea while their Enemies sank like Led in the mighty Waves.
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They were secured by a Pillar of Fire by Night, and a Pillar of a Cloud by Day.
They were secured by a Pillar of Fire by Night, and a Pillar of a Cloud by Day.
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The Jews returned from Seventy years Captivity. Christians secured at Pella, and elsewhere from the Destruction when Jerusalem was taken.
The jews returned from Seventy Years Captivity. Christians secured At Pella, and elsewhere from the Destruction when Jerusalem was taken.
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The Ten Persecutions ceased, and the Blood of the Martyrs was the Seed of the Church.
The Ten Persecutions ceased, and the Blood of the Martyrs was the Seed of the Church.
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Satan bound for a Thousand Years. Hitherto he must go, and no further. Manna and Quails rained from Heaven.Satan bound for a Thousand years. Hitherto he must go, and no further. Manna and Quails reigned from Heaven.
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Water gushed out of the Rock; and God prepared a Table in the Wilderness. David was delivered from Cruel Saul, and overcame Goliah with a Staff and a Sling.
Water gushed out of the Rock; and God prepared a Table in the Wilderness. David was Delivered from Cruel Saul, and overcame Goliath with a Staff and a Sling.
n1 vvd av pp-f dt n1; cc np1 vvd dt n1 p-acp dt n1. np1 vbds vvn p-acp j np1, cc vvd np1 p-acp dt n1 cc dt n1.
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Isaac was snatcht from the sharp Knife ready to cut his throat. Noah. &c. escaped from the Flood.Isaac was snatched from the sharp Knife ready to Cut his throat. Noah. etc. escaped from the Flood.
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Elijah was left alone, and preserved from them, that sought his life to take it away, was fed by Ravens. Elijah was left alone, and preserved from them, that sought his life to take it away, was fed by Ravens.
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Hezekiah was healed of his Plague Sore, and his days lengthned.Hezekiah was healed of his Plague Soar, and his days lengthened.
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The Widdow of Sarephath had but a little Cake, and a Cruse of Oyle, and two Sticks, all multiplied, to save her life, and to pay her debts.
The Widow of Sarephath had but a little Cake, and a Cruse of Oil, and two Sticks, all multiplied, to save her life, and to pay her debts.
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Nebuchadnezar from a Beast, became a man again. The Shunamit 's Son was raised to life.Nebuchadnezzar from a Beast, became a man again. The Shunamit is Son was raised to life.
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Jonah was delivered out of the Whales belly. Nineveh to be destroyed at Forty Days end, was saved.Jonah was Delivered out of the Whale's belly. Nineveh to be destroyed At Forty Days end, was saved.
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Lazarus after four days raised from the Grave.Lazarus After four days raised from the Grave.
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Paul was let down in a Basket to save his life, and many times saved beside, both at Land and Sea, especially from false Brethren.Paul was let down in a Basket to save his life, and many times saved beside, both At Land and Sea, especially from false Brothers.
np1 vbds vvn a-acp p-acp dt n1 pc-acp vvi po31 n1, cc d n2 vvn a-acp, av-d p-acp n1 cc n1, av-j p-acp j n2.
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Christ in his Agony was strengthned in the Garden, as the Angels of God had ministred unto him in the Wilderness, after the Devils Temptations. christ in his Agony was strengthened in the Garden, as the Angels of God had ministered unto him in the Wilderness, After the Devils Temptations.
np1 p-acp po31 n1 vbds vvn p-acp dt n1, c-acp dt n2 pp-f np1 vhd vvn p-acp pno31 p-acp dt n1, p-acp dt ng1 n2.
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Christ commended his Spirit into the hands of his Father, after he uttered that bitter cry, My God my God why hast thou forsaken me? He trod the Winepress of God's Wrath alone, christ commended his Spirit into the hands of his Father, After he uttered that bitter cry, My God my God why hast thou forsaken me? He trod the Winepress of God's Wrath alone,
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and when he looked round about him and saw one to help him, he wondred that there was none to uphold,
and when he looked round about him and saw one to help him, he wondered that there was none to uphold,
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therefore his own Arm brought Salvation to himself and all his People.
Therefore his own Arm brought Salvation to himself and all his People.
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The Invincible Navy of Spain in 88. was scattered with the Winds and broken in pieces,
The Invincible Navy of Spain in 88. was scattered with the Winds and broken in Pieces,
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after they had divided the Lions Skin before he was dead.
After they had divided the Lions Skin before he was dead.
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Twenty years Rebellion and Murder of Charles the First, and the greatest and best of his Subjects,
Twenty Years Rebellion and Murder of Charles the First, and the greatest and best of his Subject's,
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and Devastation of Church and State was Seconded by such a miraculous Restauration of all things,
and Devastation of Church and State was Seconded by such a miraculous Restauration of all things,
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as the World hardly ever knew the like, and Posterity will as hardly believe it,
as the World hardly ever knew the like, and Posterity will as hardly believe it,
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and the Authors of these mischiefs that survived, are as little sensible of it, though so much for the Glory of God,
and the Authors of these mischiefs that survived, Are as little sensible of it, though so much for the Glory of God,
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and the good of the Kingdoms, and the strengthening of the Protestant Cause, is for their own safety,
and the good of the Kingdoms, and the strengthening of the Protestant Cause, is for their own safety,
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if they had hearts to understand it. The Gunpowder Treason makes honest mans hearts ake to this day to think of it,
if they had hearts to understand it. The Gunpowder Treason makes honest men hearts ache to this day to think of it,
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and the Devil and the Pope were shamefully foyled on that day, Black to them, but Glorious to us, and our Posterity for ever.
and the devil and the Pope were shamefully foiled on that day, Black to them, but Glorious to us, and our Posterity for ever.
cc dt n1 cc dt n1 vbdr av-j vvn p-acp d n1, j-jn p-acp pno32, cc-acp j p-acp pno12, cc po12 n1 c-acp av.
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The last Plot was come to the Birth but wanted strength to bring forth.
The last Plot was come to the Birth but wanted strength to bring forth.
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It is gon back into the Womb of Hell where it was hatched, and we trust it shall be condemned to everlasting darkness,
It is gone back into the Womb of Hell where it was hatched, and we trust it shall be condemned to everlasting darkness,
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and never, O never see the Light.
and never, Oh never see the Light.
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All these Comforts and Examples and many more were written for our Instruction, that we through Patience and Comfort of the Scriptures might have Hope.
All these Comforts and Examples and many more were written for our Instruction, that we through Patience and Comfort of the Scriptures might have Hope.
d d n2 cc n2 cc d n1 vbdr vvn p-acp po12 n1, cst pns12 p-acp n1 cc n1 pp-f dt n2 vmd vhi n1.
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Wherefore seeing we are compassed about with so great a Cloud of Witnesses, let us lay aside every Weight,
Wherefore seeing we Are compassed about with so great a Cloud of Witnesses, let us lay aside every Weight,
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and the Sin which doth so easily beset us, and let us run with Patience the Race that is set before us, looking unto Jesus, the Author and finisher of our Faith;
and the since which does so Easily beset us, and let us run with Patience the Raze that is Set before us, looking unto jesus, the Author and finisher of our Faith;
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who for the Joy that was set before him endured the Cross despising the shame, and is set down at the Right hand of the Throne of God;
who for the Joy that was Set before him endured the Cross despising the shame, and is Set down At the Right hand of the Throne of God;
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for consider him that endured such contradiction of Sinners against himself, lest ye be wearied and faint in your Minds, ye have not yet resisted unto Blood, striving against sin,
for Consider him that endured such contradiction of Sinners against himself, lest you be wearied and faint in your Minds, you have not yet resisted unto Blood, striving against since,
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and ye have forgotten the exhortation which speaketh unto you as unto Children.
and you have forgotten the exhortation which speaks unto you as unto Children.
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My Son despise not thou the chastizing of the Lord, nor faint when thou art rebuked of him,
My Son despise not thou the chastising of the Lord, nor faint when thou art rebuked of him,
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for whom the Lord loveth he chastneth, and scourgeth every Son whom he receiveth.
for whom the Lord loves he Chasteneth, and scourges every Son whom he receives.
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If ye endure chastn•ng, God dealeth with you as with Sons, For what Son is he whom the Father chastneth not? But if ye be without chastisement whereof all are partakers,
If you endure chastn•ng, God deals with you as with Sons, For what Son is he whom the Father Chasteneth not? But if you be without chastisement whereof all Are partakers,
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then are ye Bastards and not Sons.
then Are you Bastards and not Sons.
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Furthermore we have bad Fathers of our Flesh, which corrected us, and we give them reverence, shall we not much rather be in subjection unto the Father of Spirits and Life? For they verily for a few days chastned us after their pleasure,
Furthermore we have bad Father's of our Flesh, which corrected us, and we give them Reverence, shall we not much rather be in subjection unto the Father of Spirits and Life? For they verily for a few days chastened us After their pleasure,
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but he for our profit, that we might be partakers of his Holiness. Now no chastning for the present seemeth to be joyous, but grievous:
but he for our profit, that we might be partakers of his Holiness. Now not chastening for the present seems to be joyous, but grievous:
cc-acp pns31 p-acp po12 n1, cst pns12 vmd vbi n2 pp-f po31 n1. av xx vvg p-acp dt n1 vvz pc-acp vbi j, cc-acp j:
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Nevertheless afterwards it yieldeth the peaceable fruit of Righteousness unto them which are exercised thereby.
Nevertheless afterwards it yieldeth the peaceable fruit of Righteousness unto them which Are exercised thereby.
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Wherefore lift up the Hands which hand down, and the feeble Knees, and make strait paths for your feet,
Wherefore lift up the Hands which hand down, and the feeble Knees, and make strait paths for your feet,
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lest that which is low be turned out of the way, but let it rather be healed.
lest that which is low be turned out of the Way, but let it rather be healed.
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Think it not strange concerning the fiery Tryal, which is to try you, as the same strange thing hapned to them.
Think it not strange Concerning the fiery Trial, which is to try you, as the same strange thing happened to them.
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But rejoyce in as much as ye are partakers of Christ's sufferings that when his Glory shall be revealed, ye may be glad also with exceeding Joy.
But rejoice in as much as you Are partakers of Christ's sufferings that when his Glory shall be revealed, you may be glad also with exceeding Joy.
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If ye be reproached for the name of Christ, happy are ye, for the Spirit of Glory and of God resteth upon you;
If you be reproached for the name of christ, happy Are you, for the Spirit of Glory and of God rests upon you;
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on their part he is evil spoken of, but on your part he is glorified.
on their part he is evil spoken of, but on your part he is glorified.
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But let none of you suffer as a Murderer, or as a Thief, or as an evil doer,
But let none of you suffer as a Murderer, or as a Thief, or as an evil doer,
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or as a busy body in other mens matters;
or as a busy body in other men's matters;
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for if any man suffer as a Christian, let him not be asham'd, but let him glorify God, on this behalf;
for if any man suffer as a Christian, let him not be ashamed, but let him Glorify God, on this behalf;
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wherefore let them that suffer according to the Will of God, commit the keeping of their Souls to him in well doing, as unto a faithful Creator.
Wherefore let them that suffer according to the Will of God, commit the keeping of their Souls to him in well doing, as unto a faithful Creator.
q-crq vvb pno32 cst vvb vvg p-acp dt n1 pp-f np1, vvb dt n-vvg pp-f po32 n2 p-acp pno31 p-acp av vdg, c-acp p-acp dt j n1.
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We know not what to do one way, and yet we do know what to do another way.
We know not what to do one Way, and yet we do know what to do Another Way.
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For the Divisions of Reuben there are great thoughts of heart. For the Union and Communion with God, there are greater thoughts of heart.
For the Divisions of Reuben there Are great thoughts of heart. For the union and Communion with God, there Are greater thoughts of heart.
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1. For our sins, we cannot expiate the guilt of them, we cannot explicate our selves from the miseries of them, we shall be left in the lurch for them, we shall be taken in their snares, be lost,
1. For our Sins, we cannot expiate the guilt of them, we cannot explicate our selves from the misery's of them, we shall be left in the lurch for them, we shall be taken in their snares, be lost,
crd p-acp po12 n2, pns12 vmbx vvi dt n1 pp-f pno32, pns12 vmbx vvi po12 n2 p-acp dt n2 pp-f pno32, pns12 vmb vbi vvn p-acp dt vvi p-acp pno32, pns12 vmb vbi vvn p-acp po32 n2, vbb vvn,
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and be at our witts end. Because our sins are ripe, at the full height.
and be At our wits end. Because our Sins Are ripe, At the full height.
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Because our Consciences do sadly accuse us, and because we are ripe for Judgment coming upon us like an Armed man that cannot be resisted.
Because our Consciences do sadly accuse us, and Because we Are ripe for Judgement coming upon us like an Armed man that cannot be resisted.
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2 For our Miseries, fears of Want, of War, Pain and Confusion, for Distraction in our understandings, Perplexity in our Wills, Madness in our Passions boyling over in Dispair.
2 For our Misery's, fears of Want, of War, Pain and Confusion, for Distraction in our understandings, Perplexity in our Wills, Madness in our Passion boiling over in Despair.
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Which makes the Wicked Raging, Forlorn, Desperate, Cursing and Blaspheming, Foaming and Tearing like a Wild Bull in a Net.
Which makes the Wicked Raging, Forlorn, Desperate, Cursing and Blaspheming, Foaming and Tearing like a Wild Bull in a Net.
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3. For our Deliverances from Sin and Miseries a Harbour out of a Raging Ocean, a Calm in a Storm,
3. For our Deliverances from since and Misery's a Harbour out of a Raging Ocean, a Cam in a Storm,
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an Anchor, a Rest, a Rock, in a dry and weary Land. In a Tempest every man cries to his several God.
an Anchor, a Rest, a Rock, in a dry and weary Land. In a Tempest every man cries to his several God.
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In Distress every man takes care for his Body, and for his Soul, pities himself, should pity others, helps himself,
In Distress every man Takes care for his Body, and for his Soul, pities himself, should pity Others, helps himself,
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and should help others, prays for himself, and should for others, labours for himself, and should for others. Shifts for himself at last.
and should help Others, prays for himself, and should for Others, labours for himself, and should for Others. Shifts for himself At last.
cc vmd vvi n2-jn, vvz p-acp px31, cc vmd p-acp n2-jn, n2 p-acp px31, cc vmd p-acp n2-jn. n2 p-acp px31 p-acp ord.
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We know not what to think, speak or do, but look one upon another, and all upon God.
We know not what to think, speak or do, but look one upon Another, and all upon God.
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SECT. IX. 1. If ever there was a time of trial, surely it is now.
SECT. IX. 1. If ever there was a time of trial, surely it is now.
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Behold and see O all ye that pass by, was there ever any Sorrow like unto my Sorrow, wherewith the Lord hath afflicted me in the day of his fierce anger. Behold and see Oh all you that pass by, was there ever any Sorrow like unto my Sorrow, wherewith the Lord hath afflicted me in the day of his fierce anger.
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For these things I weep, my eye, my eye poureth out tears, because the Comforter that should relieve my Sorrow is far from me. For these things I weep, my eye, my eye pours out tears, Because the Comforter that should relieve my Sorrow is Far from me.
p-acp d n2 pns11 vvb, po11 n1, po11 n1 vvz av n2, c-acp dt n1 cst vmd vvi po11 n1 vbz av-j p-acp pno11.
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Can we believe, and will we believe now? Do we dare to be honest still? If ever Faith be found faithful, it will be now.
Can we believe, and will we believe now? Do we Dare to be honest still? If ever Faith be found faithful, it will be now.
vmb pns12 vvi, cc vmb pns12 vvi av? vdb pns12 vvb pc-acp vbi j av? cs av n1 vbb vvn j, pn31 vmb vbi av.
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If we cannot be happy now, we shall be sure to be happy hereafter. Veniet aliquando dies, Time will end in Eternity.
If we cannot be happy now, we shall be sure to be happy hereafter. Come aliquando dies, Time will end in Eternity.
cs pns12 vmbx vbi j av, pns12 vmb vbi j pc-acp vbi j av. j-jn fw-la fw-la, n1 vmb vvi p-acp n1.
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All tears shall one day be wiped away from our eyes.
All tears shall one day be wiped away from our eyes.
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We have cause to be taken off from things below, and to fix upon things above.
We have cause to be taken off from things below, and to fix upon things above.
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If there be deliverance, it will come, if none, God's Will be done. Sit down under the Judgment. If we perish we perish.
If there be deliverance, it will come, if none, God's Will be done. Fit down under the Judgement. If we perish we perish.
cs pc-acp vbi n1, pn31 vmb vvi, cs pix, npg1 vmb vbi vdn. vvb a-acp p-acp dt n1. cs pns12 vvb pns12 vvb.
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Ly prostrate at the Footstool of God's Grace, we cannot everlastingly perish. Faith and a good Conscience will bring us peace at the last.
Lie prostrate At the Footstool of God's Grace, we cannot everlastingly perish. Faith and a good Conscience will bring us peace At the last.
n1 vvb p-acp dt n1 pp-f npg1 n1, pns12 vmbx av-j vvi. n1 cc dt j n1 vmb vvi pno12 n1 p-acp dt ord.
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We know the worst, 'tis but a Temporal Life We can loose. Great heart akings, fear not them that can kill the Body, and go no further,
We know the worst, it's but a Temporal Life We can lose. Great heart akings, Fear not them that can kill the Body, and go no further,
pns12 vvb dt js, pn31|vbz p-acp dt j n1 pns12 vmb vvi. j n1 n2-vvg, vvb xx pno32 cst vmb vvi dt n1, cc vvb av-dx av-jc,
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but fear him that is able to destroy both Soul and Body in Hell fire.
but Fear him that is able to destroy both Soul and Body in Hell fire.
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The Lord can find away to deliver us, which we cannot think of, if he have any heart towards us,
The Lord can find away to deliver us, which we cannot think of, if he have any heart towards us,
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or if we have any heart towards him.
or if we have any heart towards him.
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He will seek to do us good, if we will seek to do our selves good.
He will seek to do us good, if we will seek to do our selves good.
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We have studied to do our selves good, and our labour is in vain without God,
We have studied to do our selves good, and our labour is in vain without God,
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but our labour shall never be in vain in the Lord.
but our labour shall never be in vain in the Lord.
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Wo be unto them by whom the offences come, it had been better for them if they had never been born,
Woe be unto them by whom the offences come, it had been better for them if they had never been born,
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or that they had been like the untimely fruit of a Woman which never saw the Sun.
or that they had been like the untimely fruit of a Woman which never saw the Sun.
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2. Is this a time to contend about Trifles? We had more need unite them,
2. Is this a time to contend about Trifles? We had more need unite them,
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and not Scratch and Devour one another, as we do. We must live and die together, then let us live and die in love together.
and not Scratch and Devour one Another, as we do. We must live and die together, then let us live and die in love together.
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Seek to reconcile all Parties, at least bear with them, and love them;
Seek to reconcile all Parties, At least bear with them, and love them;
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then look up to God, and try if we shall be heard, otherwise, if we make many prayers he will not hear, know this for certain, the Party that is bloody and false shall be destroyed.
then look up to God, and try if we shall be herd, otherwise, if we make many Prayers he will not hear, know this for certain, the Party that is bloody and false shall be destroyed.
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A Kingdom divided against it self cannot stand.
A Kingdom divided against it self cannot stand.
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There will be Parties as long as the World lasts, and those Parties will be of several Judgments,
There will be Parties as long as the World lasts, and those Parties will be of several Judgments,
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as long as the World lasts.
as long as the World lasts.
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These may instruct one another whither they will hear or whither they will forbear, they must not devour one another therefore,
These may instruct one Another whither they will hear or whither they will forbear, they must not devour one Another Therefore,
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if they do, both parties are guilty, the innocent party may complain and defend themselves.
if they do, both parties Are guilty, the innocent party may complain and defend themselves.
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Is this a time to hunt after Honours, Riches, Pleasures, till the Flood come and sweep us all away?
Is this a time to hunt After Honours, Riches, Pleasures, till the Flood come and sweep us all away?
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3. The last Refuge is the Throne of God's Grace, never to depart from that is to be sure of Glory. 3. The last Refuge is the Throne of God's Grace, never to depart from that is to be sure of Glory.
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We know well what to do, for our Eyes are upon God. 4. There are signs of fair Weather.
We know well what to do, for our Eyes Are upon God. 4. There Are Signs of fair Weather.
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God remembers that we are but Dust, and that the Breath is in our Nostrils,
God remembers that we Are but Dust, and that the Breath is in our Nostrils,
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and therefore he will not be always chiding, lest the Spirits of men should fail before him,
and Therefore he will not be always chiding, lest the Spirits of men should fail before him,
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and the Souls should die and perish which he hath Created. God propounds the way of Peace.
and the Souls should die and perish which he hath Created. God propounds the Way of Peace.
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1. By opening unto us the Danger, and discovering the Contr•vers of it.
1. By opening unto us the Danger, and discovering the Contr•vers of it.
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2. By raising up the Spirits of men, to that pitch of detestation and utter abhorrence, of those damnable Doctrines and Practices,
2. By raising up the Spirits of men, to that pitch of detestation and utter abhorrence, of those damnable Doctrines and Practices,
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as are so universally destructive to the Church and Commonwealth. 3. By offering ways and means to recover, if we will take them.
as Are so universally destructive to the Church and Commonwealth. 3. By offering ways and means to recover, if we will take them.
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God hath done his part, but, our business will not be done, except we do our part.
God hath done his part, but, our business will not be done, except we do our part.
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What could God do more for his Vineyard, which he hath not done, but still we bring forth Wild Grapes.
What could God do more for his Vineyard, which he hath not done, but still we bring forth Wild Grapes.
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God can and will save us, if we will be saved. 4. By giving us a Seed of Rare Champions, Giants for Piety and Learning.
God can and will save us, if we will be saved. 4. By giving us a Seed of Rare Champions, Giants for Piety and Learning.
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5. If God had no delight in us, Why hath he done so much for us already? And why is he so ready to do for us still? If we will yet repent we shall not perish. 6. Prepare for the worst. Hope for the best.
5. If God had no delight in us, Why hath he done so much for us already? And why is he so ready to do for us still? If we will yet Repent we shall not perish. 6. Prepare for the worst. Hope for the best.
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If we must die, let us die together. In Love in one anothers Arms. 2. In Faith in the Arms of God.
If we must die, let us die together. In Love in one another's Arms. 2. In Faith in the Arms of God.
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3. In Justice doing no harm to one another, in Righteousness having a good Cause and a good Conscience, free from presumptuous sins, and from blood guiltiness.
3. In justice doing no harm to one Another, in Righteousness having a good Cause and a good Conscience, free from presumptuous Sins, and from blood guiltiness.
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The will of the Lord must be done, whither we will or no, 'tis best for us to be willing,
The will of the Lord must be done, whither we will or no, it's best for us to be willing,
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even against our Will we sin, but God suffers, and we suffer, and God suffers, we suffer altogether, take heed we do not sin altogether:
even against our Will we sin, but God suffers, and we suffer, and God suffers, we suffer altogether, take heed we do not sin altogether:
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We are not alone in sufferings, let us not be altogether in sinnings: God is with us in sufferings, God is not with us in sinnings.
We Are not alone in sufferings, let us not be altogether in sinnings: God is with us in sufferings, God is not with us in sinnings.
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God is with us if we live not nor die not in sin, this is comfort;
God is with us if we live not nor die not in since, this is Comfort;
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but God is far from us, if we live and die in unrighteousness; this is sorrow.
but God is Far from us, if we live and die in unrighteousness; this is sorrow.
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Look to Thoughts, Words, and Deeds, that they be good now;
Look to Thoughts, Words, and deeds, that they be good now;
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They that are profane and wicked as they were in times of safety, are worse now in times of danger.
They that Are profane and wicked as they were in times of safety, Are Worse now in times of danger.
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'Tis a bad sign, to be bad still.
It's a bad Signen, to be bad still.
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Will nothing do? Then if your Sons and Daughters commit whoredoms and other Abominations, let them alone,
Will nothing do? Then if your Sons and Daughters commit whoredoms and other Abominations, let them alone,
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for why should they be punished any more, they will revolt more and more; they that are wicked shall be wicked still:
for why should they be punished any more, they will revolt more and more; they that Are wicked shall be wicked still:
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But they that have fear'd the Lord, and do fear the Lord, and speak often one to another, a Book of Remembrance is written of those men,
But they that have feared the Lord, and do Fear the Lord, and speak often one to Another, a Book of Remembrance is written of those men,
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and God shall make up these Jewels carefully: these have done what they can, and can do no more, they have satisfied themselves,
and God shall make up these Jewels carefully: these have done what they can, and can do no more, they have satisfied themselves,
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and shall satisfie God through Jesus Christ their Lord, who hath satisfied for them;
and shall satisfy God through jesus christ their Lord, who hath satisfied for them;
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because they have thought, spoke and done the bed they can, to the utmost of their power,
Because they have Thought, spoke and done the Bed they can, to the utmost of their power,
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and taken all the best courses to avoid sin and misery, and provide for their eternal good;
and taken all the best courses to avoid since and misery, and provide for their Eternal good;
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the wisest, and best, and strongest can do no more.
the Wisest, and best, and Strongest can do no more.
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If after all this all their hopes fail for this life, they have freed their own Souls, they shall be saved in the life to come.
If After all this all their hope's fail for this life, they have freed their own Souls, they shall be saved in the life to come.
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We have seen by woful experience all the ways of temporising, and flattery, and fraud, We have seen by woeful experience all the ways of temporising, and flattery, and fraud,
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and policy, and cruelty, and whatsoever else is contrary to Godliness and a sound Mind comes to nothing.
and policy, and cruelty, and whatsoever Else is contrary to Godliness and a found Mind comes to nothing.
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We have tried all means, and beat upon every bush, and all to no purpose, every thing fails;
We have tried all means, and beatrice upon every bush, and all to no purpose, every thing fails;
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let us come to that at last, that will never fail us, Fear God, and keep his Commandments.
let us come to that At last, that will never fail us, fear God, and keep his commandments.
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A Rich man uses all means, and nothing does him good, all his Physitians are of no value, and leave him to God.
A Rich man uses all means, and nothing does him good, all his Physicians Are of no valve, and leave him to God.
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We have contracted sins, and by them brought these miseries upon our selves that we groan under;
We have contracted Sins, and by them brought these misery's upon our selves that we groan under;
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and being found out for them, as we never thought to be, we look one upon another,
and being found out for them, as we never Thought to be, we look one upon Another,
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and say one to another, as Josephs Brethren did, We are verily guilty because of our Brothers Blood,
and say one to Another, as Josephs Brothers did, We Are verily guilty Because of our Brother's Blood,
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and because of our Fathers Blood, and therefore is this distress come upon us. The Prodigal came too, when he came to his Husks, and not before.and Because of our Father's Blood, and Therefore is this distress come upon us. The Prodigal Come too, when he Come to his Husks, and not before.
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There are two Protestant Parties that hurt one another, and a third Party that is Popish, stands by and laughs,
There Are two Protestant Parties that hurt one Another, and a third Party that is Popish, Stands by and laughs,
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and encourages them to worry one another, and when he sees them spent, he rushes upon them to destroy them. And this is our Case.
and encourages them to worry one Another, and when he sees them spent, he Rushes upon them to destroy them. And this is our Case.
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7. Make Observations in your Life. 1. You shall find particular Deliverances to your Persons Estates;
7. Make Observations in your Life. 1. You shall find particular Deliverances to your Persons Estates;
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great experiences of Gods Love, in supporting you under your troubles, and saving you from them;
great experiences of God's Love, in supporting you under your Troubles, and Saving you from them;
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whether they come mediately from the hands of Men, or immediately from the hands of God,
whither they come mediately from the hands of Men, or immediately from the hands of God,
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if you mark them, to your great comfort, confirmation, and assurance for future Mercies, and Thankfulness to God for them.
if you mark them, to your great Comfort, confirmation, and assurance for future mercies, and Thankfulness to God for them.
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2. You shall find Publick Deliverances to the Church and State, such as have happened in your days and in the days of old,
2. You shall find Public Deliverances to the Church and State, such as have happened in your days and in the days of old,
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how the Lord doth build up Jerusalem, and gathereth together the outcasts of Israel; how he healeth the broken in heart and bindeth up their wounds;
how the Lord does built up Jerusalem, and gathereth together the outcasts of Israel; how he heals the broken in heart and binds up their wounds;
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how he satisfieth the longing Soul, and filleth the hungry Soul with goodness:
how he Satisfieth the longing Soul, and fills the hungry Soul with Goodness:
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Such as sit in Darkness and in the shadow of Death, being bound in Affliction and Iron,
Such as fit in Darkness and in the shadow of Death, being bound in Affliction and Iron,
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when they cried unto the Lord in their Trouble, he saved them out of their Distresses, he brought them out of Darkness,
when they cried unto the Lord in their Trouble, he saved them out of their Distresses, he brought them out of Darkness,
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and the Shadow of Death, and brake their bonds asunder. He sent his Word and healed them, and delivered them from their Destruction:
and the Shadow of Death, and brake their bonds asunder. He sent his Word and healed them, and Delivered them from their Destruction:
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Oh that men would therefore praise the Lord for his Goodness, and for his wonderful works to the children of men;
O that men would Therefore praise the Lord for his goodness, and for his wondered works to the children of men;
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sacrifice the sacrifices of Thanksgiving, and declare his works with rejoycing.
sacrifice the Sacrifices of Thanksgiving, and declare his works with rejoicing.
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They that go down to the Sea in Ships, that do business in greats Waters, these see the goodness of the Lord and his wonders in the Deep.
They that go down to the Sea in Ships, that do business in greats Waters, these see the Goodness of the Lord and his wonders in the Deep.
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For he commandeth and raiseth the stormy wind, which lifteth up the Waves thereof; they mount up to the Heaven, they go down again to the Depths;
For he commands and Raiseth the stormy wind, which lifts up the Waves thereof; they mount up to the Heaven, they go down again to the Depths;
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their Soul is melted because of trouble, they reel to and fro, and stagger like a drunken man,
their Soul is melted Because of trouble, they reel to and from, and stagger like a drunken man,
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and are at their wits end.
and Are At their wits end.
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Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses.
Then they cry unto the Lord in their trouble, and he brings them out of their Distresses.
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He maketh the Storm a Calm, so that the Waves thereof are still; then are they glad, because they be quiet:
He makes the Storm a Cam, so that the Waves thereof Are still; then Are they glad, Because they be quiet:
pns31 vvz dt n1 dt j-jn, av cst dt n2 av vbr j; av vbr pns32 j, c-acp pns32 vbb j-jn:
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so he bringeth them unto their desire Haven.
so he brings them unto their desire Haven.
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Oh that men would therefore praise the Lord for his Goodness, and for his wonderful works to the Children of men.
O that men would Therefore praise the Lord for his goodness, and for his wondered works to the Children of men.
uh cst n2 vmd av vvi dt n1 p-acp po31 n1, cc p-acp po31 j n2 p-acp dt n2 pp-f n2.
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Let them exalt him also in the Congregation of the People, and praise him in the Assembly of the Elders.
Let them exalt him also in the Congregation of the People, and praise him in the Assembly of the Elders.
vvb pno32 vvi pno31 av p-acp dt n1 pp-f dt n1, cc vvi pno31 p-acp dt n1 pp-f dt n2-jn.
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He turneth rivers into a wilderness, and the water-springs into a dry ground. A fruitful Land maketh he barren, for the wickedness of them that dwell therein.
He turns Rivers into a Wilderness, and the water-springs into a dry ground. A fruitful Land makes he barren, for the wickedness of them that dwell therein.
pns31 vvz n2 p-acp dt n1, cc dt n2 p-acp dt j n1. dt j n1 vvz pns31 j, p-acp dt n1 pp-f pno32 cst vvb av.
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He turneth the wilderness into a standing water, and dry ground into water-springs;
He turns the Wilderness into a standing water, and dry ground into water-springs;
pns31 vvz dt n1 p-acp dt j-vvg n1, cc j n1 p-acp n2;
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and there he maketh the hungry to dwell, that they may prepare a City for Habitations,
and there he makes the hungry to dwell, that they may prepare a city for Habitations,
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and sow the Fields and plant Vineyards, which may yield Fruits of encrease;
and sow the Fields and plant Vineyards, which may yield Fruits of increase;
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he blesseth them also, so that they are multiplied greatly, and suffereth not their Cattel to decrease;
he Blesses them also, so that they Are multiplied greatly, and suffers not their Cattle to decrease;
pns31 vvz pno32 av, av cst pns32 vbr vvn av-j, cc vvz xx po32 n2 pc-acp vvi;
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again they are minished, and brought low, through oppression, affliction on and sorrow.
again they Are minished, and brought low, through oppression, affliction on and sorrow.
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He poureth contempt upon Princes, and causeth them to wander in the wilderness where there is no way:
He pours contempt upon Princes, and Causes them to wander in the Wilderness where there is no Way:
pns31 vvz n1 p-acp n2, cc vvz pno32 pc-acp vvi p-acp dt n1 c-crq pc-acp vbz dx n1:
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Yet setteth he the poor on high from affliction, and maketh him Families like a Flock.
Yet sets he the poor on high from affliction, and makes him Families like a Flock.
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The Righteous shall see it, and rejoyce, and all iniquity shall stop her mouth.
The Righteous shall see it, and rejoice, and all iniquity shall stop her Mouth.
dt j vmb vvi pn31, cc vvi, cc d n1 vmb vvi po31 n1.
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Whoso is wise will observe those things, even they shall understand the loving kindness of the Lord.
Whoso is wise will observe those things, even they shall understand the loving kindness of the Lord.
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8. Besides these temporal, personal, and publick Mercies, I exercise my Soul in the strict observation of the intercourse and correspondence of Business betwixt God and my own Soul, which greatly comforts me in all outward Distress. 8. Beside these temporal, personal, and public mercies, I exercise my Soul in the strict observation of the intercourse and correspondence of Business betwixt God and my own Soul, which greatly comforts me in all outward Distress.
crd p-acp d j, j, cc j n2, pns11 vvb po11 n1 p-acp dt j n1 pp-f dt n1 cc n1 pp-f n1 p-acp np1 cc po11 d n1, r-crq av-j vvz pno11 p-acp d j n1.
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And I perswade all Christians to do the like, As to observe
And I persuade all Christians to do the like, As to observe
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☞ 1. The Influence of God's Spirit upon our Spirits, by the Illumination of our Minds, ☞ 1. The Influence of God's Spirit upon our Spirits, by the Illumination of our Minds,
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and the Invitation of our Wills.
and the Invitation of our Wills.
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When you are serious and solitary, you will find God knocking at the Door of your Hearts, the motions of his blessed Spirit, the Light within you, the Voice behind you in your Consciences;
When you Are serious and solitary, you will find God knocking At the Door of your Hearts, the motions of his blessed Spirit, the Light within you, the Voice behind you in your Consciences;
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this is the way, walk in it. Take good heed that you listen to all these good things, God's turning to us.
this is the Way, walk in it. Take good heed that you listen to all these good things, God's turning to us.
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2. The Refluence of our Spirits upon God's Spirit, by our approbation of the Mind of God in our Mind, 2. The Refluence of our Spirits upon God's Spirit, by our approbation of the Mind of God in our Mind,
crd dt n1 pp-f po12 n2 p-acp npg1 n1, p-acp po12 n1 pp-f dt n1 pp-f np1 p-acp po12 n1,
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and the Consent of our Will to God's Will, and a Return of Love for Love, our turning to God.
and the Consent of our Will to God's Will, and a Return of Love for Love, our turning to God.
cc dt vvb pp-f po12 n1 p-acp npg1 n1, cc dt n1 pp-f n1 p-acp n1, po12 n-vvg p-acp np1.
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The use and exercise of Graces, given and received, frequent resort to the Throne of Grace,
The use and exercise of Graces, given and received, frequent resort to the Throne of Grace,
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for Grace sufficient to help us in the time of all our need.
for Grace sufficient to help us in the time of all our need.
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You shall find this employment beneficial towards a supportation, and qualification of all outward perplexities, driving the weak heart towards despair.
You shall find this employment beneficial towards a supportation, and qualification of all outward perplexities, driving the weak heart towards despair.
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Mark what comes from God to us inwardly, and what comes from us to God inwardly, for God marks us.
Mark what comes from God to us inwardly, and what comes from us to God inwardly, for God marks us.
n1 r-crq vvz p-acp np1 p-acp pno12 av-j, cc r-crq vvz p-acp pno12 p-acp np1 av-j, c-acp np1 vvz pno12.
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We shall find enough to do to prepare for God's coming into our Souls, and to stir up the Gifts of God in us,
We shall find enough to do to prepare for God's coming into our Souls, and to stir up the Gifts of God in us,
pns12 vmb vvi av-d pc-acp vdi pc-acp vvi p-acp npg1 vvg p-acp po12 n2, cc pc-acp vvi a-acp dt n2 pp-f np1 p-acp pno12,
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and to use his Graces after he is come into our Souls.
and to use his Graces After he is come into our Souls.
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These things will so take up our thoughts and exercise our facult•es, that we shall be all in hopes and joyes,
These things will so take up our thoughts and exercise our facult•es, that we shall be all in hope's and Joys,
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because of our Union and Communion with God, while the calamities of the World are round about us, that we shall fear them the less,
Because of our union and Communion with God, while the calamities of the World Are round about us, that we shall Fear them the less,
c-acp pp-f po12 n1 cc n1 p-acp np1, cs dt n2 pp-f dt n1 vbr av-j p-acp pno12, cst pns12 vmb vvi pno32 dt av-dc,
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and bear them the better, and overcome them the sooner.
and bear them the better, and overcome them the sooner.
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This I find to be the great Remedy, and Medela Auimae, the Earnest of Heaven upon Earth, the great Anodine to expell worldly Sorrows.
This I find to be the great Remedy, and Medela Auimae, the Earnest of Heaven upon Earth, the great Anodyne to expel worldly Sorrows.
d pns11 vvb pc-acp vbi dt j n1, cc np1 fw-la, dt n1 pp-f n1 p-acp n1, dt j np1 pc-acp vvi j n2.
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I am safe in the midst of all Temptations and Dangers of this World, Why? Because I know and feel, That.
I am safe in the midst of all Temptations and Dangers of this World, Why? Because I know and feel, That.
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1. God is mine, by his own Act and Deed, not only of Creation, as he is to all,
1. God is mine, by his own Act and Deed, not only of Creation, as he is to all,
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but of Redemption, as he would be to all if they would take it, and is to all that do embrace it, to whom he therefore giveth power that they should be called the Sons of God:
but of Redemption, as he would be to all if they would take it, and is to all that do embrace it, to whom he Therefore gives power that they should be called the Sons of God:
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And then God's Work is done.
And then God's Work is done.
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2. I am God's by my own Act and Deed, not only by owning my self to be the Work of his Hands,
2. I am God's by my own Act and Deed, not only by owning my self to be the Work of his Hands,
crd pns11 vbm np1|vbz p-acp po11 d n1 cc n1, xx av-j p-acp vvg po11 n1 pc-acp vbi dt n1 pp-f po31 n2,
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but covenanting with him to do and suffer his Will in and upon me, and to trust to him, that he will be my exceeding great Reward.
but covenanting with him to do and suffer his Will in and upon me, and to trust to him, that he will be my exceeding great Reward.
cc-acp vvg p-acp pno31 pc-acp vdi cc vvi po31 n1 p-acp cc p-acp pno11, cc pc-acp vvi p-acp pno31, cst pns31 vmb vbi po11 j-vvg j n1.
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And so I may call God Father: And then my work is done.
And so I may call God Father: And then my work is done.
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While a Soul is abstracted with mutual Enjoyments, Studies, and Raptures, with God, no worldly Grievances.
While a Soul is abstracted with mutual Enjoyments, Studies, and Raptures, with God, no worldly Grievances.
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can affect such sublime Spirits as they do those that grovel upon the ground in the concerns chiefly of the Flesh and of the World.
can affect such sublime Spirits as they do those that grovel upon the ground in the concerns chiefly of the Flesh and of the World.
vmb vvi d j n2 c-acp pns32 vdb d cst vvb p-acp dt n1 p-acp dt vvz av-jn pp-f dt n1 cc pp-f dt n1.
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'Twas said of Archimedes, that his Mind being intent upon Demonstrations when the City was besieged,
'Twas said of Archimedes, that his Mind being intent upon Demonstrations when the city was besieged,
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and the Enemy broke in upon him, he perceived not the Danger of his Death, till it seized upon his Contemplations.
and the Enemy broke in upon him, he perceived not the Danger of his Death, till it seized upon his Contemplations.
cc dt n1 vvd p-acp p-acp pno31, pns31 vvd xx dt n1 pp-f po31 n1, c-acp pn31 vvd p-acp po31 n2.
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Death it self is not fear'd nor felt so much in the Flesh to a man that is mortified to the Flesh beforehand from the Corruptions and Lusts thereof;
Death it self is not feared nor felt so much in the Flesh to a man that is mortified to the Flesh beforehand from the Corruptions and Lustiest thereof;
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waiting all the days of our appointed time, till his change do come, looking for, after this earthly house of his Tabernacle is dissolved, to have a building of God,
waiting all the days of our appointed time, till his change do come, looking for, After this earthly house of his Tabernacle is dissolved, to have a building of God,
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an house not made with hands, eternal in the Heavens, but groaning earnestly, desiring to be clothed upon, with his house which is from Heaven;
an house not made with hands, Eternal in the Heavens, but groaning earnestly, desiring to be clothed upon, with his house which is from Heaven;
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that being clothed, he shall not be found naked, not for that he would be unclothed,
that being clothed, he shall not be found naked, not for that he would be unclothed,
cst vbg vvn, pns31 vmb xx vbi vvn j, xx p-acp cst pns31 vmd vbi vvn,
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but clothed upon, so, that mortality might be swallowed up of life;
but clothed upon, so, that mortality might be swallowed up of life;
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desiring not in the Flesh, but, in the Spirit, to be dissolved, and to be with Christ, which is far better.
desiring not in the Flesh, but, in the Spirit, to be dissolved, and to be with christ, which is Far better.
vvg xx p-acp dt n1, cc-acp, p-acp dt n1, pc-acp vbi vvn, cc pc-acp vbi p-acp np1, r-crq vbz av-j av-jc.
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Other thoughts and cares are eating, fretting, and consuming; but these are healing, comforting, and reviving:
Other thoughts and Cares Are eating, fretting, and consuming; but these Are healing, comforting, and reviving:
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caring for God how we may please him, that cares for us. By these the Soul is upheld from sinking into despair, when the Flesh, the World,
caring for God how we may please him, that Cares for us. By these the Soul is upheld from sinking into despair, when the Flesh, the World,
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and the Devil are alltogether about our ears.
and the devil Are altogether about our ears.
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Thus we bear up against the Waves, because our Stern is good, or Keel is sound,
Thus we bear up against the Waves, Because our Stern is good, or Keel is found,
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and our Pilot steers a right Course.
and our Pilot steers a right Course.
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Do not therefore break my heart with worldly fears, I have a mind to hope as well as fear, I have crowded my Head already among the Stars, I may be vex'd in my Body,
Do not Therefore break my heart with worldly fears, I have a mind to hope as well as Fear, I have crowded my Head already among the Stars, I may be vexed in my Body,
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but that also being ioyn'd to the Head, will follow after it by degrees;
but that also being joined to the Head, will follow After it by Degrees;
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and Christ, which is my Head, will draw my whole Body, Soul, and Spirit after him, with whom I am already in Faith in Heavenly places.
and christ, which is my Head, will draw my Whole Body, Soul, and Spirit After him, with whom I am already in Faith in Heavenly places.
cc np1, r-crq vbz po11 n1, vmb vvi po11 j-jn n1, n1, cc n1 p-acp pno31, p-acp ro-crq pns11 vbm av p-acp n1 p-acp j n2.
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My Tribulation worketh in me patience, and patience experience, and experience hope, and I shall never be ashamed: So I encourage all Sufferers.
My Tribulation works in me patience, and patience experience, and experience hope, and I shall never be ashamed: So I encourage all Sufferers.
po11 n1 vvz p-acp pno11 n1, cc n1 n1, cc n1 n1, cc pns11 vmb av-x vbi j: av pns11 vvb d n2.
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— Durate, & rebus vosmet servate secundis. — Dabit Deus his quoque finem. Virg.
— Durate, & rebus vosmet Save secundis. — Dabit Deus his quoque finem. Virg
— np1, cc fw-la fw-la j fw-la. — n1 np1 po31 fw-la fw-la. np1
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Upbraid me not, but pity me, for I am resolved, and therefore tempt me no more, it is enough that I suffer, I murmure not, let me alone.
Upbraid me not, but pity me, for I am resolved, and Therefore tempt me no more, it is enough that I suffer, I murmur not, let me alone.
vvb pno11 xx, cc-acp vvb pno11, c-acp pns11 vbm vvn, cc av vvb pno11 av-dx av-dc, pn31 vbz av-d d pns11 vvb, pns11 vvb xx, vvb pno11 av-j.
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— Oro miserere laborum tantorum, miserere animi non digna ferentis. They that sow in tears, shall reap in joy, and bring their Sheaves with them,
— Oro Miserere laborum Tantorum, Miserere animi non Digna ferentis. They that sow in tears, shall reap in joy, and bring their Sheaves with them,
— fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. pns32 cst vvb p-acp n2, vmb vvi p-acp n1, cc vvi po32 n2 p-acp pno32,
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after a few days I shall find the comfort of it. An humble Soul aims high;
After a few days I shall find the Comfort of it. an humble Soul aims high;
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God and my Right, but all in Christ. God be merciful to me a Sinner; for his free Grace in Christ Jesus only: Amen.God and my Right, but all in christ. God be merciful to me a Sinner; for his free Grace in christ jesus only: Amen.
np1 cc po11 n-jn, cc-acp d p-acp np1. np1 vbb j p-acp pno11 dt n1; p-acp po31 j n1 p-acp np1 np1 av-j: uh-n.
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If in this Life only we have hope, we are of all men the most miserable.
If in this Life only we have hope, we Are of all men the most miserable.
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It is so short and miserable, that in our Extremities we look one upon another, and know not what to do:
It is so short and miserable, that in our Extremities we look one upon Another, and know not what to do:
pn31 vbz av j cc j, cst p-acp po12 n2 pns12 vvb pi p-acp n-jn, cc vvb xx r-crq pc-acp vdi:
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What shall we do in Death? That puts an end to all worldly Extremities, eases the poor Captive in the Dungeon from his Bonds,
What shall we do in Death? That puts an end to all worldly Extremities, eases the poor Captive in the Dungeon from his Bonds,
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and the oppressed from all Tyranny, and is too often wished for in the error of our Life,
and the oppressed from all Tyranny, and is too often wished for in the error of our Life,
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but is a beginning of endless Extremities to them that have no hope.
but is a beginning of endless Extremities to them that have no hope.
cc-acp vbz dt n1 pp-f j n2 p-acp pno32 cst vhb dx n1.
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We that could not tell what to do in Life, what shall we do in Death? When the naked Soul sits trembling upon the pale lip, to be plunged into the bottomless Abyss of Eternity?
We that could not tell what to do in Life, what shall we do in Death? When the naked Soul sits trembling upon the pale lip, to be plunged into the bottomless Abyss of Eternity?
pns12 d vmd xx vvi r-crq pc-acp vdi p-acp n1, r-crq vmb pns12 vdi p-acp n1? c-crq dt j n1 vvz vvg p-acp dt j n1, pc-acp vbi vvn p-acp dt j n1 pp-f n1?
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But if in this Life our hope be full of a Glorious and Blessed Immortality, we know what to do; there is hope in Death:
But if in this Life our hope be full of a Glorious and Blessed Immortality, we know what to do; there is hope in Death:
cc-acp cs p-acp d n1 po12 n1 vbi j pp-f dt j cc j-vvn n1, pns12 vvb r-crq pc-acp vdi; pc-acp vbz n1 p-acp n1:
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When the Body goes to the Dust, the Soul returns to God that gave it;
When the Body Goes to the Dust, the Soul returns to God that gave it;
c-crq dt n1 vvz p-acp dt n1, dt n1 vvz p-acp np1 cst vvd pn31;
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to the God of Abraham, and of Isaac, and Jacob; who is not the God of the Dead, but of the Living;
to the God of Abraham, and of Isaac, and Jacob; who is not the God of the Dead, but of the Living;
p-acp dt n1 pp-f np1, cc pp-f np1, cc np1; r-crq vbz xx dt n1 pp-f dt j, cc-acp pp-f dt n-vvg;
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for they are all alive in the Spirit with God, and shall live with him in the Body,
for they Are all alive in the Spirit with God, and shall live with him in the Body,
c-acp pns32 vbr d j p-acp dt n1 p-acp np1, cc vmb vvi p-acp pno31 p-acp dt n1,
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when the times of Refreshment shall come from the Lord. My Son, if thou come to serve the Lord, prepare thy Soul for Temptation;
when the times of Refreshment shall come from the Lord. My Son, if thou come to serve the Lord, prepare thy Soul for Temptation;
c-crq dt n2 pp-f np1 vmb vvi p-acp dt n1. po11 n1, cs pns21 vvb pc-acp vvi dt n1, vvb po21 n1 p-acp n1;
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set thy Heart aright, and constantly endure, and make not hast in time of trouble:
Set thy Heart aright, and constantly endure, and make not haste in time of trouble:
vvb po21 n1 av, cc av-j vvi, cc vvb xx n1 p-acp n1 pp-f n1:
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Cleave unto him and depart not away, that thou mayst be encreased in thy last end.
Cleave unto him and depart not away, that thou Mayest be increased in thy last end.
vvb p-acp pno31 cc vvb xx av, cst pns21 vm2 vbi vvn p-acp po21 ord n1.
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Whatsoever is brought unto thee, take chearfully, and be patient when thou art changed to a low estate.
Whatsoever is brought unto thee, take cheerfully, and be patient when thou art changed to a low estate.
r-crq vbz vvn p-acp pno21, vvb av-j, cc vbi j c-crq pns21 vb2r vvn p-acp dt j n1.
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For Gold is tried in the Fire, and acceptable men in the Furnace of Adversity.
For Gold is tried in the Fire, and acceptable men in the Furnace of Adversity.
p-acp n1 vbz vvn p-acp dt n1, cc j n2 p-acp dt n1 pp-f n1.
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Believe in him, and he will help thee, order thy way aright, and trust in him.
Believe in him, and he will help thee, order thy Way aright, and trust in him.
vvb p-acp pno31, cc pns31 vmb vvi pno21, vvb po21 n1 av, cc vvi p-acp pno31.
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Ye that fear the Lord, wait for his Mercy, and go not aside, lest ye fall.
You that Fear the Lord, wait for his Mercy, and go not aside, lest you fallen.
pn22 cst vvb dt n1, vvb p-acp po31 n1, cc vvb xx av, cs pn22 vvb.
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Ye that fear the Lord believe him, and your reward shall not fail. Ye that fear the Lord, hope for good, and for everlasting Joy and Mercy.
You that Fear the Lord believe him, and your reward shall not fail. You that Fear the Lord, hope for good, and for everlasting Joy and Mercy.
pn22 cst vvb dt n1 vvb pno31, cc po22 n1 vmb xx vvi. pn22 cst vvb dt n1, vvb p-acp j, cc p-acp j n1 cc n1.
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Look at the Generations of old, and see, Did ever any trust in the Lord,
Look At the Generations of old, and see, Did ever any trust in the Lord,
n1 p-acp dt n2 pp-f j, cc vvi, vdd av d n1 p-acp dt n1,
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and was confounded? Or did any abide in his Fear and was forsaken? Or whom did he ever despise, that called upon him? For the Lord is full of Compassion,
and was confounded? Or did any abide in his fear and was forsaken? Or whom did he ever despise, that called upon him? For the Lord is full of Compassion,
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and Mercy, long suffering, and very pitisul, and forgiveth sins, and saveth in time of Affliction.
and Mercy, long suffering, and very pitiful, and forgiveth Sins, and Saveth in time of Affliction.
cc n1, av-j vvg, cc av j, cc vvz n2, cc vvz p-acp n1 pp-f n1.
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Wo be to fearful hearts, and faint hands, and the Sinner that goeth two ways.
Woe be to fearful hearts, and faint hands, and the Sinner that Goes two ways.
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Wo to him that is faint-hearted, for he believeth not, therefore shall he not be deseded.
Woe to him that is fainthearted, for he Believeth not, Therefore shall he not be deseded.
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Wo unto you that have lost patience, and what will ye do when the Lord shall visit you? They that fear the Lord, will not disobey his Word,
Woe unto you that have lost patience, and what will you do when the Lord shall visit you? They that Fear the Lord, will not disobey his Word,
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and they that love him will keep his ways.
and they that love him will keep his ways.
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They that fear the Lord will seek that which is well-pleasing unto him, and they that love him shall be filled with the Law.
They that Fear the Lord will seek that which is Well-pleasing unto him, and they that love him shall be filled with the Law.
pns32 cst vvb dt n1 vmb vvi d r-crq vbz j p-acp pno31, cc pns32 cst vvb pno31 vmb vbi vvn p-acp dt n1.
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They that fear the Lord, will prepare their hearts, and humble their Souls in his Sight, saying we will fall into the hands of the Lord,
They that Fear the Lord, will prepare their hearts, and humble their Souls in his Sighed, saying we will fallen into the hands of the Lord,
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and not into the hands of Men; for as his Majesty is, so is his Mercy.
and not into the hands of Men; for as his Majesty is, so is his Mercy.
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Blessed be God, even the Father of our Lord Jesus Christ, the Father of Mercies,
Blessed be God, even the Father of our Lord jesus christ, the Father of mercies,
vvn vbb np1, av dt n1 pp-f po12 n1 np1 np1, dt n1 pp-f n2,
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and the God of Comfort, who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we our selves are comforted of God:
and the God of Comfort, who comforts us in all our tribulation, that we may be able to Comfort them which Are in any trouble, by the Comfort wherewith we our selves Are comforted of God:
cc dt n1 pp-f n1, r-crq vvz pno12 p-acp d po12 n1, cst pns12 vmb vbi j pc-acp vvi pno32 r-crq vbr p-acp d n1, p-acp dt n1 c-crq pns12 po12 n2 vbr vvn pp-f np1:
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For as the Sufferings of Christ abound in us, so our Consolation also aboundeth by Christ;
For as the Sufferings of christ abound in us, so our Consolation also Aboundeth by christ;
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and whither we be afflicted, it is for our Consolation and Salvation, which is effectual in the enduring of the same Sufferings;
and whither we be afflicted, it is for our Consolation and Salvation, which is effectual in the enduring of the same Sufferings;
cc c-crq pns12 vbb vvn, pn31 vbz p-acp po12 n1 cc n1, r-crq vbz j p-acp dt j-vvg pp-f dt d n2;
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or whither we be comforted, it is for the same Consolation and Salvation.
or whither we be comforted, it is for the same Consolation and Salvation.
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And our Hope is stedfast, knowing that as we are partakers of the Sufferings, so shall we be also of the Consolation:
And our Hope is steadfast, knowing that as we Are partakers of the Sufferings, so shall we be also of the Consolation:
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For we were pressed out of measure above strength, so that we despaired even of Life.
For we were pressed out of measure above strength, so that we despaired even of Life.
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But we had the sentence of Death in our selves, that we should not trust in our selves,
But we had the sentence of Death in our selves, that we should not trust in our selves,
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but in God which raised the Dead, who delivered us from so great a death, and doth deliver, in whom we trust, that he will yet deliver us.
but in God which raised the Dead, who Delivered us from so great a death, and does deliver, in whom we trust, that he will yet deliver us.
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You also helping together by Prayer for us, that for the Gift bestowed upon us, by the means of many persons thanks may be given by many on our behalf.
You also helping together by Prayer for us, that for the Gift bestowed upon us, by the means of many Persons thanks may be given by many on our behalf.
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For our reioycing is this, the Testimony of our Conscience, that in simplicity and Godly sincerity, not with fleshly wisdom,
For our rejoicing is this, the Testimony of our Conscience, that in simplicity and Godly sincerity, not with fleshly Wisdom,
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but by the grace of God we have had our conversation in the world, and more abundantly to youward.
but by the grace of God we have had our Conversation in the world, and more abundantly to youward.
cc-acp p-acp dt n1 pp-f np1 pns12 vhb vhn po12 n1 p-acp dt n1, cc av-dc av-j p-acp n1.
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We have access by faith into this grace wherein to we stand, and rejoyce in the Hope of the Glory of God.
We have access by faith into this grace wherein to we stand, and rejoice in the Hope of the Glory of God.
pns12 vhb n1 p-acp n1 p-acp d n1 c-crq p-acp pns12 vvb, cc vvi p-acp dt n1 pp-f dt n1 pp-f np1.
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And not only so, but we glory in Tribulations also, knowing that tribulation worketh patience, and patience, experience, and experience, hope, and hope maketh not ashamed;
And not only so, but we glory in Tribulations also, knowing that tribulation works patience, and patience, experience, and experience, hope, and hope makes not ashamed;
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because the Love of God is shed abroad in our Hearts, by the Holy Ghost which is given unto us.
Because the Love of God is shed abroad in our Hearts, by the Holy Ghost which is given unto us.
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We count it all joy when we fall into divers temptations, knowing this, that the trying of our Faith worketh patience:
We count it all joy when we fallen into diverse temptations, knowing this, that the trying of our Faith works patience:
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But let patience have her perfect work, that we may be perfect and entire, wanting nothing.
But let patience have her perfect work, that we may be perfect and entire, wanting nothing.
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SECT. X Thus when we have tried all, we shall find God is all in all.
SECT. X Thus when we have tried all, we shall find God is all in all.
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When the Iniquities of our heels compass us round about, and take fast hold upon us;
When the Iniquities of our heels compass us round about, and take fast hold upon us;
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we do but weary our selves in very vanity, and labour in the very Fire.
we do but weary our selves in very vanity, and labour in the very Fire.
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In the mean while, when all our bones are out of joynt, and we lye upon the Rack of Extremity, the World stares upon us,
In the mean while, when all our bones Are out of joint, and we lie upon the Rack of Extremity, the World stares upon us,
p-acp dt j n1, c-crq d po12 n2 vbr av pp-f n1, cc pns12 vvb p-acp dt n1 pp-f n1, dt n1 vvz p-acp pno12,
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and mocks us, and with the Flesh and the Devil leaves us in the lurch, and therefore we have no reason to trust them.
and mocks us, and with the Flesh and the devil leaves us in the lurch, and Therefore we have no reason to trust them.
cc vvz pno12, cc p-acp dt n1 cc dt n1 vvz pno12 p-acp dt vvi, cc av pns12 vhb dx n1 pc-acp vvi pno32.
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Still we retain our Inteprity, till we dye; not curse God, nor speak unadvisedly with our Lips, nor charge God foolishly.
Still we retain our Inteprity, till we die; not curse God, nor speak unadvisedly with our Lips, nor charge God foolishly.
j pns12 vvb po12 n1, c-acp pns12 vvb; xx n1 np1, ccx vvb av-j p-acp po12 n2, ccx n1 np1 av-j.
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Though he kill us, yet will we put our trust in him. We are content to receive Evil at the hands of God, as well as Good.
Though he kill us, yet will we put our trust in him. We Are content to receive Evil At the hands of God, as well as Good.
cs pns31 vvb pno12, av vmb pns12 vvi po12 n1 p-acp pno31. pns12 vbr j pc-acp vvi j-jn p-acp dt n2 pp-f np1, c-acp av c-acp j.
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When all Helps fail, God will never fail us nor forsake us. When my Father and my Mother, forsook me, the Lord took me up.
When all Helps fail, God will never fail us nor forsake us. When my Father and my Mother, forsook me, the Lord took me up.
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Can a Woman forget her Child? Yes she may, yet will not I forget thee.
Can a Woman forget her Child? Yes she may, yet will not I forget thee.
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The Plague walketh in darkness, and the Pestilence destroyeth at noon day, yet shall it not come nigh thee.
The Plague walks in darkness, and the Pestilence Destroyeth At noon day, yet shall it not come High thee.
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The Lord shall cover thy Head in the day of Battel. This is marvellous in our eyes.
The Lord shall cover thy Head in the day of Battle. This is marvellous in our eyes.
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The Lord giveth sight to the Blind, and openeth the Prison-Doors to them that are fast bound in Misery and Iron,
The Lord gives sighed to the Blind, and Openeth the Prison-Doors to them that Are fast bound in Misery and Iron,
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even when the Iron enters into their Souls: He giveth Food to the Hungry:
even when the Iron enters into their Souls: He gives Food to the Hungry:
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He plucketh our Foot out of the Snare, the Snare is broken, and we are delivered:
He plucketh our Foot out of the Snare, the Snare is broken, and we Are Delivered:
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He quencheth all the fiery Darts of the Devil, and bruiseth Satan under every one of our Feet,
He quenches all the fiery Darts of the devil, and bruiseth Satan under every one of our Feet,
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and through Christ, we shall be more than Conquerors. God works Miracles when he pleases.
and through christ, we shall be more than Conquerors. God works Miracles when he Pleases.
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He bringeth Souls out of Temptation, and together with the Temptation, giveth strength to bear it,
He brings Souls out of Temptation, and together with the Temptation, gives strength to bear it,
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and opens a Door of Hope, that we may escape in due time. Our Extremity is an opportunity for him to shew Mercy.
and Opens a Door of Hope, that we may escape in due time. Our Extremity is an opportunity for him to show Mercy.
cc vvz dt n1 pp-f n1, cst pns12 vmb vvi p-acp j-jn n1. po12 n1 vbz dt n1 p-acp pno31 pc-acp vvi n1.
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Thou wilt not leave my Soul in Hell, nor suffer thy Holy Ones to see everlasting Corruption. Thou wilt not leave my Soul in Hell, nor suffer thy Holy Ones to see everlasting Corruption.
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The patient abiding of the Meek shall not perish for ever. The patient abiding of the Meek shall not perish for ever.
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We do not know what the Lord will do with us, nor what he will do for us;
We do not know what the Lord will do with us, nor what he will do for us;
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but this we know, that the Lord will lay no more upon us, than what he will enable us for to bear,
but this we know, that the Lord will lay no more upon us, than what he will enable us for to bear,
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and that his Grace shall be sufficient for us, and that he remembers that we are but dust,
and that his Grace shall be sufficient for us, and that he remembers that we Are but dust,
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and therefore he will not always be chiding, lest the Spirits of men fail before him,
and Therefore he will not always be chiding, lest the Spirits of men fail before him,
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and the Souls dye and perish, which he hath created; and in his Wrath he remembers Mercy;
and the Souls die and perish, which he hath created; and in his Wrath he remembers Mercy;
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and all things shall work together in the end for Gods Glory, and for our good,
and all things shall work together in the end for God's Glory, and for our good,
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and this light Affliction which is but for a moment, shall work for us a far more exceeding and eternal weight of Glory.
and this Light Affliction which is but for a moment, shall work for us a Far more exceeding and Eternal weight of Glory.
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He is a Father to the Fatherless, and a Husband to the Widow; he careth for the stranger, and him that hath none to help him.
He is a Father to the Fatherless, and a Husband to the Widow; he Careth for the stranger, and him that hath none to help him.
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Man liveth not by Bread alone, but by every word which proceedeth out of the Mouth of God, doth man live.
Man lives not by Bred alone, but by every word which Proceedeth out of the Mouth of God, does man live.
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No Sparrow shall fall to the ground without his Providence, and we cannot make one Hair black or white.
No Sparrow shall fallen to the ground without his Providence, and we cannot make one Hair black or white.
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And now tell me, should you trust in God or Man? Why should we fear always, O we of little Faith?
And now tell me, should you trust in God or Man? Why should we Fear always, Oh we of little Faith?
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Methinks I see an Earned of Gods Favour. So many given us.
Methinks I see an Earned of God's Favour. So many given us.
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The Chariots of Israel, and the Horsemen thereof, of whom the rest of the World is not worthy.
The Chariots of Israel, and the Horsemen thereof, of whom the rest of the World is not worthy.
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These stand in the Gap, and our dead bones shall live. 'Tis time to Unite.
These stand in the Gap, and our dead bones shall live. It's time to Unite.
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A man would have thought that the Presbyterians of all men, would long ere now have come in unto us, to the help of the Lord against the Mighty and Malicious Enemies, that press so sore upon us, to change our Religion, and bring in Superstition and Idolatry,
A man would have Thought that the Presbyterians of all men, would long ere now have come in unto us, to the help of the Lord against the Mighty and Malicious Enemies, that press so soar upon us, to change our Religion, and bring in Superstition and Idolatry,
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and a change of Government both of Church and State:
and a change of Government both of Church and State:
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A man would think in this Juncture of Time, they should have sought to save themselves and us from common Destruction, now or never;
A man would think in this Juncture of Time, they should have sought to save themselves and us from Common Destruction, now or never;
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yet still they will not look upon us, but we will look upon God, and he will save us without them.
yet still they will not look upon us, but we will look upon God, and he will save us without them.
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Nor will we cry after them, Curse ye Meroz, &c.
Nor will we cry After them, Curse you Meroz, etc.
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Why should they stand so long upon a pitiful Surpliss, or Cross, or Ring, &c. What care we for these and such things as these, no more than in Reverence to the Supream Power which hath commanded them;
Why should they stand so long upon a pitiful Surplice, or Cross, or Ring, etc. What care we for these and such things as these, no more than in reverence to the Supreme Power which hath commanded them;
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and when the same Power pleases, may countermand them for Order and Peace sake, as they did before;
and when the same Power Pleases, may countermand them for Order and Peace sake, as they did before;
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and we hold it our Duty to stand ready to perform Obedience to all Decency and Order.
and we hold it our Duty to stand ready to perform obedience to all Decency and Order.
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Let them know that we are ready to part with them and with greater things than those upon Command,
Let them know that we Are ready to part with them and with greater things than those upon Command,
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if any thing would do and give them satisfaction, if we might be assured of a Reconciliation at the last.
if any thing would do and give them satisfaction, if we might be assured of a Reconciliation At the last.
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O when will it once be! Will they play the same Game over again? The Cheat is too much discovered,
O when will it once be! Will they play the same Game over again? The Cheat is too much discovered,
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for to do it in the same Age, I hope not, God forbid.
for to do it in the same Age, I hope not, God forbid.
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They say they hate Popery, and so do we, and that with as perfect a hatred as they can possibly do, and perhaps much more.
They say they hate Popery, and so do we, and that with as perfect a hatred as they can possibly do, and perhaps much more.
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And yet they teach their poor ignorant People to say our Divine Service is Popish,
And yet they teach their poor ignorant People to say our Divine Service is Popish,
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and we are Popishly affected, and fly from our Devotion as from the Mass or from the Alcoran; or the Plague its self.
and we Are Popishly affected, and fly from our Devotion as from the Mass or from the Alcorani; or the Plague its self.
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The Papists hate our Common Prayer most of all, How then can it be Popish? Father forg•ve them for some know not what they say,
The Papists hate our Common Prayer most of all, How then can it be Popish? Father forg•ve them for Some know not what they say,
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or what they do, but others know very well what they say and do, but their Gain stands in the way, together with their Pride and Self-will, What else can it be? We wait for them,
or what they do, but Others know very well what they say and do, but their Gain Stands in the Way, together with their Pride and Self-will, What Else can it be? We wait for them,
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but we depend upon the Lord.
but we depend upon the Lord.
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We have been ruined once, by some body, I hope neither they nor the Papist shall do it any more. Amen.
We have been ruined once, by Some body, I hope neither they nor the Papist shall do it any more. Amen.
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The Spiritual Presence of God is we hope amongst us immediately more than that mediately in the Ark, The Spiritual Presence of God is we hope among us immediately more than that mediately in the Ark,
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or Pillar of Fire, or of a Cloud, or of an Angel, &c. The Ark removed with the Camp, a sign of God's prevence.
or Pillar of Fire, or of a Cloud, or of an Angel, etc. The Ark removed with the Camp, a Signen of God's prevence.
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Our Ark is Christ, who hath promised to be present with us by his Spirit, unto the end of the World.
Our Ark is christ, who hath promised to be present with us by his Spirit, unto the end of the World.
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Christ is in us, and We in him; there are more with us, then there are or can be against us.
christ is in us, and We in him; there Are more with us, then there Are or can be against us.
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And if God be for us, Who can be against us? Come then, let us wait upon God, in God's name;
And if God be for us, Who can be against us? Come then, let us wait upon God, in God's name;
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there is great reason for it. It is good to wait upon God;
there is great reason for it. It is good to wait upon God;
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and he that believeth will stay the Lord's leisure, and he that believeth will not make hast,
and he that Believeth will stay the Lord's leisure, and he that Believeth will not make haste,
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and he that believeth shall never be ashamed, for the patient expedition of the meek shall not perish for ever.
and he that Believeth shall never be ashamed, for the patient expedition of the meek shall not perish for ever.
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We do not prescribe any thing unto God, nor teach him what her should do,
We do not prescribe any thing unto God, nor teach him what her should do,
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but we prefer our Petitions into the hands of God as a Blank, beseeching him to write therein, Mercy and Salvation and Deliverance in his own time,
but we prefer our Petitions into the hands of God as a Blank, beseeching him to write therein, Mercy and Salvation and Deliverance in his own time,
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and in his own manner, and as for us, we will lay our hands upon our mouths, and be doing good.
and in his own manner, and as for us, we will lay our hands upon our mouths, and be doing good.
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Nevertheless not our wills nor the wills of Angels or men be done, but God's will be done, who does all things according to the Counsel of his own Will,
Nevertheless not our wills nor the wills of Angels or men be done, but God's will be done, who does all things according to the Counsel of his own Will,
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and will make every thing to work together, for his own great Glory and for the good of all them that put their trust in him,
and will make every thing to work together, for his own great Glory and for the good of all them that put their trust in him,
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and we will hold our peace.
and we will hold our peace.
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For we are all in his hands as the Clay is in the hand of the Potter's,
For we Are all in his hands as the Clay is in the hand of the Potter's,
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and he may do with us what he pleases; but he can, and will do us no wrong.
and he may do with us what he Pleases; but he can, and will do us no wrong.
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And the patient expectation of the Meek shall not perish for ever, and through the tender Compassions of our God, we even we, shall never miscarry.
And the patient expectation of the Meek shall not perish for ever, and through the tender Compassions of our God, we even we, shall never miscarry.
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For we know not otherwise what to do, O Lord, but our eyes look unto thee.
For we know not otherwise what to do, Oh Lord, but our eyes look unto thee.
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SECT. XI. Expedients, Lenitives, Anodines, there are in Cases of extremity, as, 1. Thinking:
SECT. XI. Expedients, Lenitives, Anodines, there Are in Cases of extremity, as, 1. Thinking:
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Fill the Mind with the best Thoughts, Desires, Choices, not Shadows but Substantial thing Peace with God, care of Souls, Eternity, Death Judgment, Heaven and Hell.
Fill the Mind with the best Thoughts, Desires, Choices, not Shadows but Substantial thing Peace with God, care of Souls, Eternity, Death Judgement, Heaven and Hell.
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2. Relieving in things not seen made evident, in things hoped for made present and substantial by Faith.
2. Relieving in things not seen made evident, in things hoped for made present and substantial by Faith.
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Things seen are but Temporal, Grievous, Vexatious, Unprofitable.
Things seen Are but Temporal, Grievous, Vexatious, Unprofitable.
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Things not seen are Eternal, Comfortable, Satisfactory, Gainful, forgetting those things which are behind, and pressing on to those things which are before, ever raising the Soul above this World to the Word to come.
Things not seen Are Eternal, Comfortable, Satisfactory, Gainful, forgetting those things which Are behind, and pressing on to those things which Are before, ever raising the Soul above this World to the Word to come.
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The benefit of troubles is to forget Temporals what we can and to remember Eternals,
The benefit of Troubles is to forget Temporals what we can and to Remember Eternals,
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and so use this World, as tho we used it not, looking out for a better state an Inheritance celestial, undefiled,
and so use this World, as though we used it not, looking out for a better state an Inheritance celestial, undefiled,
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and not fading away, which were it not for those troubles, we should build Tabernacles here,
and not fading away, which were it not for those Troubles, we should built Tabernacles Here,
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and think it best to stay below. In the time of Adversity consider,
and think it best to stay below. In the time of Adversity Consider,
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Joseph 's Brethren when involv'd all together, at one time, in one and the same Calamity, in one place for one and the same Guilt, recollected their memorie easily,Joseph is Brothers when involved all together, At one time, in one and the same Calamity, in one place for one and the same Gilded, recollected their memory Easily,
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and said one to another, we are verily Guilty concerning our Brother, in that we saw the anguish of his Soul,
and said one to Another, we Are verily Guilty Concerning our Brother, in that we saw the anguish of his Soul,
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when he besought us, and we would not hear, and therefore is this distress come upon us;
when he besought us, and we would not hear, and Therefore is this distress come upon us;
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and again Reuben more closely put it to them.
and again Reuben more closely put it to them.
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Speak I not unto you saying, Do not sin against the Child, and ye would not hear? Therefore,
Speak I not unto you saying, Do not sin against the Child, and you would not hear? Therefore,
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Behold also his blood is required.
Behold also his blood is required.
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3. Innocency, To be able to say, Whose Ox have I taken, or whose Ass have I taken,
3. Innocency, To be able to say, Whose Ox have I taken, or whose Ass have I taken,
crd n1, pc-acp vbi j pc-acp vvi, rg-crq n1 vhb pns11 vvn, cc rg-crq n1 vhb pns11 vvn,
(13) section (DIV2)
208
Image 24
702
or whom have I defrauded? I am innocent from the blood of all men.
or whom have I defrauded? I am innocent from the blood of all men.
cc qo-crq vhb pns11 vvd? pns11 vbm j-jn p-acp dt n1 pp-f d n2.
(13) section (DIV2)
208
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703
I have endeavoured to keep a good Conscience in all things, void ot offence towards God, and towards Men.
I have endeavoured to keep a good Conscience in all things, void It offence towards God, and towards Men.
pns11 vhb vvn pc-acp vvi dt j n1 p-acp d n2, j zz n1 p-acp np1, cc p-acp n2.
(13) section (DIV2)
208
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704
Look about us, look within us, for the sin that sticks so close unto us,
Look about us, look within us, for the since that sticks so close unto us,
n1 p-acp pno12, vvb p-acp pno12, c-acp dt n1 cst vvz av av-j p-acp pno12,
(13) section (DIV2)
208
Image 24
705
and the iniquity of our heels that compasseth us round about, for the plague of our own heart, for the Accursed thing;
and the iniquity of our heels that Compasseth us round about, for the plague of our own heart, for the Accursed thing;
cc dt n1 pp-f po12 n2 cst vvz pno12 av-j p-acp, p-acp dt n1 pp-f po12 d n1, p-acp dt j-vvn n1;
(13) section (DIV2)
208
Image 24
706
see where the shoo wrings us, see the Conscience be clear, that none of us suffer as an evil doer, and 'tis well enough.
see where the shoo wrings us, see the Conscience be clear, that none of us suffer as an evil doer, and it's well enough.
vvb c-crq dt n1 vvz pno12, vvb dt n1 vbb j, cst pix pp-f pno12 vvi p-acp dt j-jn n1, cc pn31|vbz av av-d.
(13) section (DIV2)
208
Image 24
707
4. Union of Spiritual forces in Faith and Prayer. Leave Controversies, and contend for nothing but for the Faith.
4. union of Spiritual forces in Faith and Prayer. Leave Controversies, and contend for nothing but for the Faith.
crd n1 pp-f j n2 p-acp n1 cc n1. n1 n2, cc vvi p-acp pix cc-acp p-acp dt n1.
(13) section (DIV2)
209
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708
Let all enjoy their opinions in Doctrine so we can but meet in Devotion and publick Worship;
Let all enjoy their opinions in Doctrine so we can but meet in Devotion and public Worship;
vvb d vvi po32 n2 p-acp n1 av pns12 vmb cc-acp vvi p-acp n1 cc j n1;
(13) section (DIV2)
210
Image 24
709
we'l be content and never persecute one another with the Tongue Fire or Faggot. Write no more Volums of Polemical Divinity.
we'll be content and never persecute one Another with the Tongue Fire or Faggot. writ no more Volumes of Polemical Divinity.
pns12|vmb vbi j cc av-x vvi pi j-jn p-acp dt n1 n1 cc n1. n1 dx dc n2 pp-f j n1.
(13) section (DIV2)
210
Image 24
710
Beat all our Swords into Plow-shares, and our Spears into Pruning-hooks, and learn this kind of War no more;
Beat all our Swords into Ploughshares, and our Spears into Pruning-hooks, and Learn this kind of War no more;
np1 av-d po12 n2 p-acp n2, cc po12 n2 p-acp n2, cc vvi d n1 pp-f n1 av-dx av-dc;
(13) section (DIV2)
210
Image 24
711
by dipping our Tongues or Pens in Gall, much less sheathing our Swords into one anothers bowels.
by dipping our Tongues or Pens in Gall, much less sheathing our Swords into one another's bowels.
p-acp vvg po12 n2 cc n2 p-acp n1, av-d av-dc vvg po12 n2 p-acp pi ng1-jn n2.
(13) section (DIV2)
210
Image 24
712
Use no Canina Eloquentia, no Ecclesiastical Wars, by my consent.
Use no Canine Eloquence, no Ecclesiastical Wars, by my consent.
n1 dx np1 np1, dx j n2, p-acp po11 n1.
(13) section (DIV2)
210
Image 24
713
Reformers of all men should best agree, Thieves and Robbers are peaceable among themselves, and shall true men fall together by the ears? Speak every one his mind, a God's name,
Reformers of all men should best agree, Thieves and Robbers Are peaceable among themselves, and shall true men fallen together by the ears? Speak every one his mind, a God's name,
n2 pp-f d n2 vmd js vvi, n2 cc n2 vbr j p-acp px32, cc vmb j n2 vvb av p-acp dt n2? vvb d crd po31 n1, dt npg1 n1,
(13) section (DIV2)
210
Image 24
714
but use no railing accusation, especially against the Government. What other things, what better things can we do?
but use no railing accusation, especially against the Government. What other things, what better things can we do?
cc-acp vvb dx j-vvg n1, av-j p-acp dt n1. q-crq j-jn n2, r-crq j n2 vmb pns12 vdi?
(13) section (DIV2)
210
Image 24
715
5. Patience, And let Patience have its perfect working in us.
5. Patience, And let Patience have its perfect working in us.
crd n1, cc vvb n1 vhi po31 j n-vvg p-acp pno12.
(13) section (DIV2)
211
Image 24
716
We are now in the Fiery Furnace of Trial, and we shall come out in God's good time pure,
We Are now in the Fiery Furnace of Trial, and we shall come out in God's good time pure,
pns12 vbr av p-acp dt j n1 pp-f n1, cc pns12 vmb vvi av p-acp npg1 j n1 j,
(13) section (DIV2)
212
Image 24
717
if we hold out to the end. Nubecula, est citòtransibit, Stay a while, deliverance will come, it will not tarry.
if we hold out to the end. Nubecula, est citòtransibit, Stay a while, deliverance will come, it will not tarry.
cs pns12 vvb av p-acp dt n1. fw-la, fw-la fw-la, vvb dt n1, n1 vmb vvi, pn31 vmb xx vvi.
(13) section (DIV2)
212
Image 24
718
God hath found out a way for Eternal Salvation, which Angels or Men could not immagine:
God hath found out a Way for Eternal Salvation, which Angels or Men could not imagine:
np1 vhz vvn av dt n1 p-acp j n1, r-crq n2 cc n2 vmd xx vvb:
(13) section (DIV2)
212
Image 24
719
and shall not God find out a way for Temporal Salvation, which Angels or Men cannot think of?
and shall not God find out a Way for Temporal Salvation, which Angels or Men cannot think of?
cc vmb xx np1 vvi av dt n1 p-acp j n1, r-crq n2 cc n2 vmbx vvi pp-f?
(13) section (DIV2)
212
Image 24
720
Suppose the worst, that Temporal Salvation, came not to us it will come to our Posterity,
Suppose the worst, that Temporal Salvation, Come not to us it will come to our Posterity,
vvb dt js, cst j n1, vvd xx p-acp pno12 pn31 vmb vvi p-acp po12 n1,
(13) section (DIV2)
213
Image 24
721
and Eternal Salvation to us both.
and Eternal Salvation to us both.
cc j n1 p-acp pno12 d.
(13) section (DIV2)
213
Image 24
722
All the Afflictions of this World, cannot be worthy of the Glory that shall be revealed hereafter.
All the Afflictions of this World, cannot be worthy of the Glory that shall be revealed hereafter.
av-d dt n2 pp-f d n1, vmbx vbi j pp-f dt n1 cst vmb vbi vvn av.
(13) section (DIV2)
213
Image 24
723
First, A bitter Cup to be Drank of a bitter Baptism to be Baptized with,
First, A bitter Cup to be Drank of a bitter Baptism to be Baptised with,
ord, dt j n1 pc-acp vbi vvd pp-f dt j n1 pc-acp vbi j-vvn p-acp,
(13) section (DIV2)
213
Image 24
724
then comes the sitting at the Right hand and Left hand of God in his H•avenly Kingdom;
then comes the sitting At the Right hand and Left hand of God in his H•avenly Kingdom;
av vvz dt vvg p-acp dt j-jn n1 cc j n1 pp-f np1 p-acp po31 j n1;
(13) section (DIV2)
213
Image 24
725
wherefore comfort one another with these things, as well as words.
Wherefore Comfort one Another with these things, as well as words.
q-crq vvb pi j-jn p-acp d n2, c-acp av c-acp n2.
(13) section (DIV2)
213
Image 24
726
Can you tell me of any better way? Try if you can? I should be glad to know it.
Can you tell me of any better Way? Try if you can? I should be glad to know it.
vmb pn22 vvi pno11 pp-f d j n1? vvb cs pn22 vmb? pns11 vmd vbi j pc-acp vvi pn31.
(13) section (DIV2)
214
Image 24
727
Is there any other God besides our God? God knows none, How is it possible man should? Is there any other Remedy? There is none.
Is there any other God beside our God? God knows none, How is it possible man should? Is there any other Remedy? There is none.
vbz pc-acp d j-jn n1 p-acp po12 n1? np1 vvz pix, q-crq vbz pn31 j n1 vmd? vbz pc-acp d j-jn n1? pc-acp vbz pix.
(13) section (DIV2)
214
Image 24
728
Here is the Fire and the Altar, and the Wood.
Here is the Fire and the Altar, and the Wood.
av vbz dt n1 cc dt n1, cc dt n1.
(13) section (DIV2)
214
Image 24
729
all ready, in order to a Sacrifice, but where is the Lamb for a Burnt Offering? Tho we cannot,
all ready, in order to a Sacrifice, but where is the Lamb for a Burned Offering? Tho we cannot,
d j, p-acp n1 p-acp dt n1, cc-acp q-crq vbz dt n1 p-acp dt vvn vvg? np1 pns12 vmbx,
(13) section (DIV2)
214
Image 24
730
yet God can and will provide a Lamb, though we can find none.
yet God can and will provide a Lamb, though we can find none.
av np1 vmb cc vmb vvi dt n1, cs pns12 vmb vvi pix.
(13) section (DIV2)
214
Image 24
731
Shall poor Souls, think you, be lost because of Troubles? No they shall be saved with them,
Shall poor Souls, think you, be lost Because of Troubles? No they shall be saved with them,
vmb j n2, vvb pn22, vbb vvn c-acp a-acp vvz? uh-dx pns32 vmb vbi vvn p-acp pno32,
(13) section (DIV2)
215
Image 24
732
and cannot be saved without them, this is our Portion, Sorte tuâ contentus abi. NONLATINALPHABET. Other Remedies are of no value.
and cannot be saved without them, this is our Portion, Sort tuâ Contentus abi.. Other Remedies Are of no valve.
cc vmbx vbi vvn p-acp pno32, d vbz po12 n1, n1 fw-la fw-la fw-la.. j-jn n2 vbr pp-f dx n1.
(13) section (DIV2)
215
Image 24
733
They do but encrease the pain, they do no good when all is done. Search and see it you can find any other way, there is none.
They do but increase the pain, they do no good when all is done. Search and see it you can find any other Way, there is none.
pns32 vdb p-acp vvi dt n1, pns32 vdb dx j c-crq d vbz vdn. n1 cc vvi pn31 pn22 vmb vvi d j-jn n1, pc-acp vbz pix.
(13) section (DIV2)
216
Image 24
734
This is the way walk in it, Christ himself hath trodden it, tho Thorny, 'tis safe.
This is the Way walk in it, christ himself hath trodden it, though Thorny, it's safe.
d vbz dt n1 vvb p-acp pn31, np1 px31 vhz vvn pn31, cs j, pn31|vbz j.
(13) section (DIV2)
216
Image 24
735
This is the Philosophers Stone that turns all into Gold, this is in God's power to do, in our power to use.
This is the Philosophers Stone that turns all into Gold, this is in God's power to do, in our power to use.
d vbz dt ng1 n1 cst vvz d p-acp n1, d vbz p-acp npg1 n1 pc-acp vdi, p-acp po12 n1 pc-acp vvi.
(13) section (DIV2)
216
Image 24
736
Other things of Providence are not in our power, let them go on, for they must go on, and none can stop them.
Other things of Providence Are not in our power, let them go on, for they must go on, and none can stop them.
av-jn n2 pp-f n1 vbr xx p-acp po12 n1, vvb pno32 vvi a-acp, c-acp pns32 vmb vvi a-acp, cc pix vmb vvi pno32.
(13) section (DIV2)
216
Image 24
737
They may be born, and they must be born, no other Remedy when all is done that can be done, only our eyes look up unto thee.
They may be born, and they must be born, no other Remedy when all is done that can be done, only our eyes look up unto thee.
pns32 vmb vbi vvn, cc pns32 vmb vbi vvn, dx j-jn n1 c-crq d vbz vdn cst vmb vbi vdn, av-j po12 n2 vvb a-acp p-acp pno21.
(13) section (DIV2)
216
Image 24
738
Acquaint thy self with God, and be at rest; retire to God, and be secure, shelter thy self under his wings.
Acquaint thy self with God, and be At rest; retire to God, and be secure, shelter thy self under his wings.
vvb po21 n1 p-acp np1, cc vbb p-acp n1; vvb p-acp np1, cc vbi j, vvi po21 n1 p-acp po31 n2.
(13) section (DIV2)
216
Image 24
739
Other things tend to Dispair, this to Hope. Study thus to be quiet. This is the way, walk in it.
Other things tend to Despair, this to Hope. Study thus to be quiet. This is the Way, walk in it.
av-jn n2 vvb pc-acp vvi, d p-acp n1. n1 av pc-acp vbi j-jn. d vbz dt n1, vvb p-acp pn31.
(13) section (DIV2)
216
Image 24
740
Hear a voice behind thee, within the round about thee, God is nearer then when we believed.
Hear a voice behind thee, within the round about thee, God is nearer then when we believed.
np1 dt n1 p-acp pno21, p-acp dt j p-acp pno21, np1 vbz jc cs c-crq pns12 vvd.
(13) section (DIV2)
216
Image 24
741
We shall see by Faith what we cannot see by Sense, we shall hear by Faith, what we cannot hear by Sense, we shall feel by Faith, what we cannot feel by Sense,
We shall see by Faith what we cannot see by Sense, we shall hear by Faith, what we cannot hear by Sense, we shall feel by Faith, what we cannot feel by Sense,
pns12 vmb vvi p-acp n1 r-crq pns12 vmbx vvi p-acp n1, pns12 vmb vvi p-acp n1, r-crq pns12 vmbx vvi p-acp n1, pns12 vmb vvi p-acp n1, r-crq pns12 vmbx vvi p-acp n1,
(13) section (DIV2)
216
Image 24
742
and our hands shall handle of the word of life, only be valiant and of a good courage.
and our hands shall handle of the word of life, only be valiant and of a good courage.
cc po12 n2 vmb vvi pp-f dt n1 pp-f n1, av-j vbi j cc pp-f dt j n1.
(13) section (DIV2)
216
Image 24
743
The Lord will do his work, and we shall hold our peace.
The Lord will do his work, and we shall hold our peace.
dt n1 vmb vdi po31 n1, cc pns12 vmb vvi po12 n1.
(13) section (DIV2)
216
Image 24
744
Who then is on God's side? Who? Who hath believed our Report, and to whom is the Arm of the Lord revealed? Shall the Son of Man find Faith on the Earth? Yes he will find it in the hearts of those that are in Covenant with him.
Who then is on God's side? Who? Who hath believed our Report, and to whom is the Arm of the Lord revealed? Shall the Son of Man find Faith on the Earth? Yes he will find it in the hearts of those that Are in Covenant with him.
r-crq av vbz p-acp npg1 n1? q-crq? r-crq vhz vvn po12 n1, cc p-acp ro-crq vbz dt n1 pp-f dt n1 vvn? vmb dt n1 pp-f n1 vvi n1 p-acp dt n1? uh pns31 vmb vvi pn31 p-acp dt n2 pp-f d cst vbr p-acp n1 p-acp pno31.
(13) section (DIV2)
216
Image 24
745
The Light is within us, keeps us from walking in Darkness.
The Light is within us, keeps us from walking in Darkness.
dt n1 vbz p-acp pno12, vvz pno12 p-acp vvg p-acp n1.
(13) section (DIV2)
216
Image 24
746
Stay me with Flagons, comfort me with Apples, for I am sick of Love, ravished transported with Eternals, do not offer to break my heart with Terrors,
Stay me with Flagons, Comfort me with Apples, for I am sick of Love, ravished transported with Eternals, do not offer to break my heart with Terrors,
n1 pno11 p-acp n2, vvb pno11 p-acp n2, c-acp pns11 vbm j pp-f n1, vvn vvn p-acp np1, vdb xx vvi pc-acp vvi po11 n1 p-acp n2,
(13) section (DIV2)
216
Image 24
747
for I am ready and resolv'd, not only to be bound, but to dy for the blessed name of the Lord Jesus.
for I am ready and resolved, not only to be bound, but to die for the blessed name of the Lord jesus.
c-acp pns11 vbm j cc vvd, xx av-j pc-acp vbi vvn, cc-acp pc-acp vvi p-acp dt j-vvn n1 pp-f dt n1 np1.
(13) section (DIV2)
216
Image 24
748
Make a party to wait on God, and to trust to his mercies. This is a present help in time of trouble.
Make a party to wait on God, and to trust to his Mercies. This is a present help in time of trouble.
n1 dt n1 pc-acp vvi p-acp np1, cc pc-acp vvi p-acp po31 n2. d vbz dt j n1 p-acp n1 pp-f n1.
(13) section (DIV2)
216
Image 24
749
The Cat in the Fable, had but one shift to save her life when the Doggs came about her,
The Cat in the Fable, had but one shift to save her life when the Dogs Come about her,
dt n1 p-acp dt n1, vhd p-acp crd n1 pc-acp vvi po31 n1 c-crq dt n2 vvd p-acp pno31,
(13) section (DIV2)
216
Image 24
750
but 'twas a good one, to take a Tree; but the Fox had a hundred, but they were all stark naught.
but 'twas a good one, to take a Tree; but the Fox had a hundred, but they were all stark nought.
cc-acp pn31|vbds dt j pi, pc-acp vvi dt n1; cc-acp dt n1 vhd dt crd, cc-acp pns32 vbdr d av-j pi.
(13) section (DIV2)
216
Image 24
751
Woful experience of all unprofitable means, is a means to establish the heart to a comfortable experience of looking up to God.
Woeful experience of all unprofitable means, is a means to establish the heart to a comfortable experience of looking up to God.
j n1 pp-f d j n2, vbz dt n2 pc-acp vvi dt n1 p-acp dt j n1 pp-f vvg a-acp p-acp np1.
(13) section (DIV2)
217
Image 24
752
When we say, Who will shew us any good? And find by experience they cannot shew us any good,
When we say, Who will show us any good? And find by experience they cannot show us any good,
c-crq pns12 vvb, q-crq vmb vvi pno12 d j? cc vvb p-acp n1 pns32 vmbx vvi pno12 d j,
(13) section (DIV2)
217
Image 24
753
then we shall find by experience, that God will shew us all good, and that we had fainted,
then we shall find by experience, that God will show us all good, and that we had fainted,
cs pns12 vmb vvi p-acp n1, cst np1 vmb vvi pno12 d j, cc cst pns12 vhd vvn,
(13) section (DIV2)
217
Image 24
754
unless we had believed to see the goodness of God, and that we shall live, and not dye.
unless we had believed to see the Goodness of God, and that we shall live, and not die.
cs pns12 vhd vvn pc-acp vvi dt n1 pp-f np1, cc cst pns12 vmb vvi, cc xx vvi.
(13) section (DIV2)
217
Image 24
755
I have lifted up mine Eyes to the Hills from whence only cometh my Salvation. You may try all things if you will, but they will do you no good:
I have lifted up mine Eyes to the Hills from whence only comes my Salvation. You may try all things if you will, but they will do you no good:
pns11 vhb vvn a-acp po11 n2 p-acp dt n2 p-acp c-crq av-j vvz po11 n1. pn22 vmb vvi d n2 cs pn22 vmb, cc-acp pns32 vmb vdi pn22 dx j:
(13) section (DIV2)
217
Image 24
756
But if you hold fast that which is good, that to be sure will do you good.
But if you hold fast that which is good, that to be sure will do you good.
cc-acp cs pn22 vvb av-j cst r-crq vbz j, cst pc-acp vbi j vmb vdb pn22 j.
(13) section (DIV2)
217
Image 24
757
Come unto me all ye that travel and are heavy laden with the burden of your Sins,
Come unto me all you that travel and Are heavy laden with the burden of your Sins,
np1 p-acp pno11 d pn22 cst vvb cc vbr j vvn p-acp dt n1 pp-f po22 n2,
(13) section (DIV2)
217
Image 24
758
and ye shall find Rest for your Souls. O every man that thirsteth, come ye to the Waters;
and you shall find Rest for your Souls. O every man that Thirsteth, come you to the Waters;
cc pn22 vmb vvi n1 p-acp po22 n2. sy d n1 cst vvz, vvb pn22 p-acp dt n2;
(13) section (DIV2)
217
Image 24
759
and he that hath no Money, come ye, buy, and eat, yea, come, buy Wine and Milk, without Money,
and he that hath no Money, come you, buy, and eat, yea, come, buy Wine and Milk, without Money,
cc pns31 cst vhz dx n1, vvb pn22, vvb, cc vvi, uh, vvb, vvb n1 cc n1, p-acp n1,
(13) section (DIV2)
217
Image 24
760
and without Price, wherefore do ye spend your Money for that which is not Bread? and your Labour for that which satisfieth not? Hearken diligently unto me,
and without Price, Wherefore do you spend your Money for that which is not Bred? and your Labour for that which Satisfieth not? Harken diligently unto me,
cc p-acp n1, q-crq vdb pn22 vvi po22 n1 p-acp d r-crq vbz xx n1? cc po22 n1 p-acp d r-crq vvz xx? vvb av-j p-acp pno11,
(13) section (DIV2)
217
Image 24
761
and eat ye that which is good, and let your Soul delight it self in Fatness.
and eat you that which is good, and let your Soul delight it self in Fatness.
cc vvb pn22 d r-crq vbz j, cc vvb po22 n1 vvb pn31 n1 p-acp n1.
(13) section (DIV2)
217
Image 24
762
Incline your Ear and come unto me; hear, and your Soul shall live, and I will make an everlasting Covenant with you,
Incline your Ear and come unto me; hear, and your Soul shall live, and I will make an everlasting Covenant with you,
vvi po22 n1 cc vvi p-acp pno11; vvb, cc po22 n1 vmb vvi, cc pns11 vmb vvi dt j n1 p-acp pn22,
(13) section (DIV2)
217
Image 24
763
even the sure Mercies of David. Wisdom cryeth without, she uttereth her voice in the Streets;
even the sure mercies of David. Wisdom Cries without, she utters her voice in the Streets;
av dt j n2 pp-f np1. n1 vvz p-acp, pns31 vvz po31 n1 p-acp dt n2;
(13) section (DIV2)
217
Image 24
764
How long ye simple ones will ye love simplicity? and the scorners delight in their scorning,
How long you simple ones will you love simplicity? and the Scorner's delight in their scorning,
c-crq av-j pn22 j pi2 vmb pn22 vvi n1? cc dt ng1 n1 p-acp po32 vvg,
(13) section (DIV2)
217
Image 24
765
and Fools hate knowledge? Turn you at my Reproof; behold I will poure out my Spirit unto you;
and Fools hate knowledge? Turn you At my Reproof; behold I will pour out my Spirit unto you;
cc n2 vvb n1? n1 pn22 p-acp po11 n1; vvb pns11 vmb vvi av po11 n1 p-acp pn22;
(13) section (DIV2)
217
Image 24
766
I will make known my Ways unto you. If thou incline thine Ear unto Wisdom, and apply thine Heart to Understanding;
I will make known my Ways unto you. If thou incline thine Ear unto Wisdom, and apply thine Heart to Understanding;
pns11 vmb vvi vvn po11 n2 p-acp pn22. cs pns21 vvb po21 n1 p-acp n1, cc vvb po21 n1 p-acp n1;
(13) section (DIV2)
217
Image 24
767
yea, if thou criest after Knowledge, and liftest up thy voice for Understanding:
yea, if thou Christ After Knowledge, and liftest up thy voice for Understanding:
uh, cs pns21 vv2 p-acp n1, cc vv2 a-acp po21 n1 p-acp n1:
(13) section (DIV2)
217
Image 24
768
If thou seekest her as Silver, and searchest for her as for hid Treasures then shalt thou understand the Fear of the Lord,
If thou Seekest her as Silver, and searchest for her as for hid Treasures then shalt thou understand the fear of the Lord,
cs pns21 vv2 pno31 p-acp n1, cc vvn p-acp pno31 a-acp p-acp j-vvn n2 av vm2 pns21 vvi dt n1 pp-f dt n1,
(13) section (DIV2)
217
Image 24
769
and find the Knowledge of God.
and find the Knowledge of God.
cc vvi dt n1 pp-f np1.
(13) section (DIV2)
217
Image 24
770
Then shalt thou understand Righteousness and Judgement, and Equity, yea, and every good Path. When Wisdom entreth into thine Heart,
Then shalt thou understand Righteousness and Judgement, and Equity, yea, and every good Path. When Wisdom entereth into thine Heart,
av vm2 pns21 vvi n1 cc n1, cc n1, uh, cc d j n1 c-crq n1 vvz p-acp po21 n1,
(13) section (DIV2)
217
Image 24
771
and Knowledge is pleasant unto thy Soul: Discretion shall preserve thee, Understanding shall keep thee.
and Knowledge is pleasant unto thy Soul: Discretion shall preserve thee, Understanding shall keep thee.
cc n1 vbz j p-acp po21 n1: n1 vmb vvi pno21, n1 vmb vvi pno21.
(13) section (DIV2)
217
Image 24
772
To deliver thee from the way of the evil Man, from the Man that speaketh froward things.
To deliver thee from the Way of the evil Man, from the Man that speaks froward things.
p-acp vvi pno21 p-acp dt n1 pp-f dt j-jn n1, p-acp dt n1 cst vvz j n2.
(13) section (DIV2)
217
Image 24
773
Hide your Treasures in Woods, Deserts, Caves, Ponds, Wells, &c. Pack up Bundles and be bone, fly away as fast as you can;
Hide your Treasures in Woods, Deserts, Caves, Ponds, Wells, etc. Pack up Bundles and be bone, fly away as fast as you can;
vvb po22 n2 p-acp n2, n2, n2, n2, n2, av vvb a-acp n2 cc vbb n1, vvb av c-acp av-j c-acp pn22 vmb;
(13) section (DIV2)
218
Image 24
774
Destruction hath swift Wings to overtake you. Riches profit not in the day of wrath;
Destruction hath swift Wings to overtake you. Riches profit not in the day of wrath;
n1 vhz j n2 pc-acp vvi pn22. n2 vvb xx p-acp dt n1 pp-f n1;
(13) section (DIV2)
218
Image 24
775
Thrones have been tumbled into the Dust, and they that were brought up in Scarlet have embraced Dunghills.
Thrones have been tumbled into the Dust, and they that were brought up in Scarlet have embraced Dunghills.
n2 vhb vbn vvn p-acp dt n1, cc pns32 cst vbdr vvn a-acp p-acp j-jn vhb vvn n2.
(13) section (DIV2)
218
Image 24
776
A good Conscience is the truest Riches, will bring you to everlasting Habitations, where ye may dwell in ease and safety.
A good Conscience is the Truest Riches, will bring you to everlasting Habitations, where you may dwell in ease and safety.
dt j n1 vbz dt js n2, vmb vvi pn22 p-acp j n2, c-crq pn22 vmb vvi p-acp n1 cc n1.
(13) section (DIV2)
218
Image 24
777
There is no rest for the sole of our Feet but in Gods Ark:
There is no rest for the sole of our Feet but in God's Ark:
pc-acp vbz dx n1 p-acp dt j pp-f po12 n2 cc-acp p-acp ng1 n1:
(13) section (DIV2)
218
Image 24
778
Look upon one another still, ye shall peradventure find help one to another in a worldly way,
Look upon one Another still, you shall Peradventure find help one to Another in a worldly Way,
vvb p-acp crd j-jn av, pn22 vmb av vvi vvi crd p-acp j-jn p-acp dt j n1,
(13) section (DIV2)
218
Image 24
779
if ye are true one to another:
if you Are true one to Another:
cs pn22 vbr j pi p-acp n-jn:
(13) section (DIV2)
218
Image 24
780
But look up unto God, and he shall find help in an Heavenly way one to another.
But look up unto God, and he shall find help in an Heavenly Way one to Another.
cc-acp vvb a-acp p-acp np1, cc pns31 vmb vvi n1 p-acp dt j n1 pi p-acp n-jn.
(13) section (DIV2)
218
Image 24
781
Is there a God or no? If no, despair and dye: If a God, believe and live.
Is there a God or no? If not, despair and die: If a God, believe and live.
vbz pc-acp dt n1 cc dx? cs xx, n1 cc vvi: cs dt n1, vvb cc vvi.
(13) section (DIV2)
218
Image 24
782
SECT. XII. Obj. These are remove Comforts; but my House is on fire, I am undone.
SECT. XII. Object These Are remove Comforts; but my House is on fire, I am undone.
n1. np1. np1 d vbr n1 n2; cc-acp po11 n1 vbz p-acp n1, pns11 vbm vvn.
(14) section (DIV2)
218
Image 24
783
Sol. Undone in outward appearance to the Eye of the World, but safe in inward appearance to the eye of God, for the World to Come.Sol. Undone in outward appearance to the Eye of the World, but safe in inward appearance to the eye of God, for the World to Come.
np1 vvn p-acp j n1 p-acp dt n1 pp-f dt n1, cc-acp j p-acp j n1 p-acp dt n1 pp-f np1, p-acp dt n1 pc-acp vvi.
(14) section (DIV2)
220
Image 24
784
I have said all I can, I have no better. If you like this Counsel, take it; if not, let it alone;
I have said all I can, I have no better. If you like this Counsel, take it; if not, let it alone;
pns11 vhb vvn d pns11 vmb, pns11 vhb dx jc. cs pn22 vvb d n1, vvb pn31; cs xx, vvb pn31 av-j;
(14) section (DIV2)
221
Image 24
785
but let me not cast Pearls before Swine. I offer Peace, if you take it, well;
but let me not cast Pearls before Swine. I offer Peace, if you take it, well;
cc-acp vvb pno11 xx vvi n2 p-acp n1. pns11 vvb n1, cs pn22 vvb pn31, av;
(14) section (DIV2)
221
Image 24
786
if not, it returns to me again. Liberavi animam meam; I call Heaven and Earth to witness against you:
if not, it returns to me again. Liberavi animam meam; I call Heaven and Earth to witness against you:
cs xx, pn31 vvz p-acp pno11 av. np1 fw-la fw-la; pns11 vvb n1 cc n1 pc-acp vvi p-acp pn22:
(14) section (DIV2)
222
Image 24
787
I have saved my own Soul, your blood be upon your own Heads. I have piped unto you, and ye have not danced;
I have saved my own Soul, your blood be upon your own Heads. I have piped unto you, and you have not danced;
pns11 vhb vvn po11 d n1, po22 n1 vbb p-acp po22 d n2. pns11 vhb vvd p-acp pn22, cc pn22 vhb xx vvn;
(14) section (DIV2)
222
Image 24
788
I have mourned unto you, and ye have not wept:
I have mourned unto you, and you have not wept:
pns11 vhb vvn p-acp pn22, cc pn22 vhb xx vvn:
(14) section (DIV2)
222
Image 24
789
Your destruction is from your selves, but in God is your help, if you will take it. Do what you will;
Your destruction is from your selves, but in God is your help, if you will take it. Do what you will;
po22 n1 vbz p-acp po22 n2, cc-acp p-acp np1 vbz po22 n1, cs pn22 vmb vvi pn31. vdb r-crq pn22 vmb;
(14) section (DIV2)
222
Image 24
790
I and my House will serve the Lord.
I and my House will serve the Lord.
pns11 cc po11 n1 vmb vvi dt n1.
(14) section (DIV2)
222
Image 24
791
Go away with such of your Comforts as you can yet, make the best of them you can,
Go away with such of your Comforts as you can yet, make the best of them you can,
vvb av p-acp d pp-f po22 n2 c-acp pn22 vmb av, vvb dt js pp-f pno32 pn22 vmb,
(14) section (DIV2)
222
Image 24
792
but behold I shew unto you a more excellent way. You shall perish with all your Provisions;
but behold I show unto you a more excellent Way. You shall perish with all your Provisions;
cc-acp vvb pns11 vvb p-acp pn22 dt av-dc j n1. pn22 vmb vvi p-acp d po22 n2;
(14) section (DIV2)
222
Image 24
793
but we that trust in God, shall be as Mount Sion, which shall never be removed.
but we that trust in God, shall be as Mount Sion, which shall never be removed.
cc-acp pns12 cst vvb p-acp np1, vmb vbi p-acp n1 np1, r-crq vmb av-x vbi vvn.
(14) section (DIV2)
222
Image 24
794
We may fear as well as you in this Life, or we may suffer as well as you,
We may Fear as well as you in this Life, or we may suffer as well as you,
pns12 vmb vvi c-acp av c-acp pn22 p-acp d n1, cc pns12 vmb vvi c-acp av c-acp pn22,
(14) section (DIV2)
222
Image 24
795
or if ye be saved here, we can but suffer;
or if you be saved Here, we can but suffer;
cc cs pn22 vbb vvn av, pns12 vmb cc-acp vvi;
(14) section (DIV2)
222
Image 24
796
but we have a better hope than you, your Gold and Silver shall cancker, and your Garments rot with the Moth.
but we have a better hope than you, your Gold and Silver shall cancer, and your Garments rot with the Moth.
cc-acp pns12 vhb dt jc n1 cs pn22, po22 n1 cc n1 vmb n1, cc po22 n2 vvb p-acp dt n1.
(14) section (DIV2)
222
Image 24
797
Solus mihi Consolator Christus in vitâ & morte. We are Men as well as you;
Solus mihi Consolator Christus in vitâ & morte. We Are Men as well as you;
np1 fw-la n1 fw-la p-acp fw-la cc fw-la. pns12 vbr n2 p-acp av c-acp pn22;
(14) section (DIV2)
222
Image 24
798
we have some wit in our Passions as well as you, some courage too as well as you;
we have Some wit in our Passion as well as you, Some courage too as well as you;
pns12 vhb d n1 p-acp po12 n2 c-acp av c-acp pn22, d n1 av c-acp av c-acp pn22;
(14) section (DIV2)
223
Image 24
799
and are not idle neither to look out for help, as well as you, and are resolved to try and lawful means, as well as you;
and Are not idle neither to look out for help, as well as you, and Are resolved to try and lawful means, as well as you;
cc vbr xx j av-d pc-acp vvi av p-acp n1, c-acp av c-acp pn22, cc vbr vvn pc-acp vvi cc j n2, c-acp av c-acp pn22;
(14) section (DIV2)
223
Image 24
800
but we will not trust in them, as you do, we hope we trust in better means than the World hath to trust unto:
but we will not trust in them, as you do, we hope we trust in better means than the World hath to trust unto:
cc-acp pns12 vmb xx vvi p-acp pno32, c-acp pn22 vdb, pns12 vvb pns12 vvb p-acp jc n2 cs dt n1 vhz p-acp n1 p-acp:
(14) section (DIV2)
223
Image 24
801
We have Meat and Drink which you know not of;
We have Meat and Drink which you know not of;
pns12 vhb n1 cc vvb r-crq pn22 vvb xx pp-f;
(14) section (DIV2)
223
Image 24
802
the carnal man understandeth not the things of God, neither can he, because they are spiritually discerned.
the carnal man understands not the things of God, neither can he, Because they Are spiritually discerned.
dt j n1 vvz xx dt n2 pp-f np1, dx vmb pns31, c-acp pns32 vbr av-j vvn.
(14) section (DIV2)
223
Image 24
803
When ye have done all you can, without God, you must come to a Recantation at last.
When you have done all you can, without God, you must come to a Recantation At last.
c-crq pn22 vhb vdn d pn22 vmb, p-acp np1, pn22 vmb vvi p-acp dt n1 p-acp ord.
(14) section (DIV2)
223
Image 24
804
The Righteous man shall stand in great boldness, before the face of such as have afflicted him,
The Righteous man shall stand in great boldness, before the face of such as have afflicted him,
dt j n1 vmb vvi p-acp j n1, p-acp dt n1 pp-f d c-acp vhb vvn pno31,
(14) section (DIV2)
223
Image 24
805
and made no account of his Labours.
and made no account of his Labours.
cc vvd dx n1 pp-f po31 n2.
(14) section (DIV2)
223
Image 24
806
When they see it, they shall be troubled with terrible fear, and shall be amazed at the strangeness of his Salvation,
When they see it, they shall be troubled with terrible Fear, and shall be amazed At the strangeness of his Salvation,
c-crq pns32 vvb pn31, pns32 vmb vbi vvn p-acp j n1, cc vmb vbi vvn p-acp dt n1 pp-f po31 n1,
(14) section (DIV2)
223
Image 24
807
so far beyond all that they looked for;
so Far beyond all that they looked for;
av av-j p-acp d cst pns32 vvd p-acp;
(14) section (DIV2)
223
Image 24
808
and they repenting and groaning for anguish of Spirit, shall say within themselves, This was he whom we had sometimes in derision, and a Proverb of Reproach:
and they repenting and groaning for anguish of Spirit, shall say within themselves, This was he whom we had sometime in derision, and a Proverb of Reproach:
cc pns32 vvg cc vvg p-acp n1 pp-f n1, vmb vvi p-acp px32, d vbds pns31 ro-crq pns12 vhd av p-acp n1, cc dt n1 pp-f n1:
(14) section (DIV2)
223
Image 24
809
We Fools counted his Life madness and his End to be without Honour.
We Fools counted his Life madness and his End to be without Honour.
pns12 n2 vvn po31 n1 n1 cc po31 vvb pc-acp vbi p-acp n1.
(14) section (DIV2)
223
Image 24
810
How is he numbred among the Children of God, and his Lot is among the Saints!
How is he numbered among the Children of God, and his Lot is among the Saints!
q-crq vbz pns31 vvn p-acp dt n2 pp-f np1, cc po31 n1 vbz p-acp dt n2!
(14) section (DIV2)
223
Image 24
811
Therefore have we erred from the way of Truth, and the Light of Righteousness hath not shined unto us,
Therefore have we erred from the Way of Truth, and the Light of Righteousness hath not shined unto us,
av vhb pns12 vvn p-acp dt n1 pp-f n1, cc dt n1 pp-f n1 vhz xx vvn p-acp pno12,
(14) section (DIV2)
223
Image 24
812
and the Sun of Righteousness rose not upon us.
and the Sun of Righteousness rose not upon us.
cc dt n1 pp-f n1 vvd xx p-acp pno12.
(14) section (DIV2)
223
Image 24
813
We wearied our selves in the way of Wickedness and destruction, yea we have gone through Deserts, where there lay no way;
We wearied our selves in the Way of Wickedness and destruction, yea we have gone through Deserts, where there lay no Way;
pns12 vvd po12 n2 p-acp dt n1 pp-f n1 cc n1, uh pns12 vhb vvn p-acp n2, c-crq pc-acp vvi dx n1;
(14) section (DIV2)
223
Image 24
814
but as for the Way of the Lord, we have not known it.
but as for the Way of the Lord, we have not known it.
cc-acp c-acp p-acp dt n1 pp-f dt n1, pns12 vhb xx vvn pn31.
(14) section (DIV2)
223
Image 24
815
What hath Pride profited us? Or what good hath Riches with our vaunting brought us? All those things are passed away like a Shadow,
What hath Pride profited us? Or what good hath Riches with our vaunting brought us? All those things Are passed away like a Shadow,
q-crq vhz n1 vvn pno12? cc q-crq j vhz n2 p-acp po12 j-vvg vvd pno12? av-d d n2 vbr vvn av av-j dt n1,
(14) section (DIV2)
223
Image 24
816
and as a Post that hasted by;
and as a Post that hasted by;
cc p-acp dt n1 cst vvd p-acp;
(14) section (DIV2)
223
Image 24
817
and as a Ship that passeth over the Waves of the Water, which when it is gone by, the trace thereof cannot be found,
and as a Ship that passes over the Waves of the Water, which when it is gone by, the trace thereof cannot be found,
cc c-acp dt n1 cst vvz p-acp dt n2 pp-f dt n1, r-crq c-crq pn31 vbz vvn p-acp, dt n1 av vmbx vbi vvn,
(14) section (DIV2)
223
Image 24
818
neither the Path-way of the Keel in the Waves;
neither the Pathway of the Keel in the Waves;
av-dx dt n1 pp-f dt n1 p-acp dt n2;
(14) section (DIV2)
223
Image 24
819
or as when a Bird hath flown through the Air, there is no token of her way to be found;
or as when a Bird hath flown through the Air, there is no token of her Way to be found;
cc c-acp c-crq dt n1 vhz vvn p-acp dt n1, pc-acp vbz dx n1 pp-f po31 n1 pc-acp vbi vvn;
(14) section (DIV2)
223
Image 24
820
or like as when an Arrow is shot at a Mark, it parteth the Air, which immediately cometh together again,
or like as when an Arrow is shot At a Mark, it parts the Air, which immediately comes together again,
cc av-j c-acp c-crq dt n1 vbz vvn p-acp dt n1, pn31 vvz dt n1, r-crq av-j vvz av av,
(14) section (DIV2)
223
Image 24
821
so that a man cannot know where it went through.
so that a man cannot know where it went through.
av cst dt n1 vmbx vvi c-crq pn31 vvd p-acp.
(14) section (DIV2)
223
Image 24
822
Even so we in like manner, as soon as we were born began to draw to our End,
Even so we in like manner, as soon as we were born began to draw to our End,
np1 av pns12 p-acp j n1, c-acp av c-acp pns12 vbdr vvn vvd pc-acp vvi p-acp po12 vvb,
(14) section (DIV2)
223
Image 24
823
and had no sign of Virtue to shew, but were consumed in our Wickedness.
and had no Signen of Virtue to show, but were consumed in our Wickedness.
cc vhd dx n1 pp-f n1 pc-acp vvi, cc-acp vbdr vvn p-acp po12 n1.
(14) section (DIV2)
223
Image 24
824
For the hope of the ungodly is like Dust which is blown away with the Wind,
For the hope of the ungodly is like Dust which is blown away with the Wind,
p-acp dt n1 pp-f dt j vbz j n1 r-crq vbz vvn av p-acp dt n1,
(14) section (DIV2)
223
Image 24
825
like a thin Froth, that is driven away with the Storm;
like a thin Froth, that is driven away with the Storm;
av-j dt j np1-n, cst vbz vvn av p-acp dt n1;
(14) section (DIV2)
223
Image 24
826
like as the Smoak which is dispersed here and there with a Tempest, and passeth away like the Remembrance of a Guest, that tarrieth but a Day.
like as the Smoke which is dispersed Here and there with a Tempest, and passes away like the Remembrance of a Guest, that tarrieth but a Day.
av-j c-acp dt n1 r-crq vbz vvn av cc a-acp p-acp dt n1, cc vvz av av-j dt n1 pp-f dt n1, cst vvz p-acp dt n1.
(14) section (DIV2)
223
Image 24
827
But the Righteous live for evermore, their Reward also is with the Lord, and the Care of them is with the Most High.
But the Righteous live for evermore, their Reward also is with the Lord, and the Care of them is with the Most High.
p-acp dt j vvi p-acp av, po32 n1 av vbz p-acp dt n1, cc dt n1 pp-f pno32 vbz p-acp dt av-ds j.
(14) section (DIV2)
223
Image 24
828
Therefore shall they receive a Glorious Kingdom, and a Beautiful Crown from the Lords Hand,
Therefore shall they receive a Glorious Kingdom, and a Beautiful Crown from the lords Hand,
av vmb pns32 vvi dt j n1, cc dt j n1 p-acp dt n2 n1,
(14) section (DIV2)
223
Image 24
829
for with his Right hand shall he cover them, and with his Arm shall he protect them.
for with his Right hand shall he cover them, and with his Arm shall he Pact them.
c-acp p-acp po31 j-jn n1 vmb pns31 vvi pno32, cc p-acp po31 n1 vmb pns31 vvi pno32.
(14) section (DIV2)
223
Image 24
830
Obj. All these are vain Hopes, there is no certainty in them.Object All these Are vain Hope's, there is no certainty in them.
np1 d d vbr j ng1, pc-acp vbz dx n1 p-acp pno32.
(14) section (DIV2)
224
Image 24
831
Sol. So the Heathens derided the Christians, for relying on a Crucified God, NONLATINALPHABET, a Staked Sophister.Sol. So the heathens derided the Christians, for relying on a crucified God,, a Staked Sophister.
np1 av dt n2-jn vvn dt njpg2, p-acp vvg p-acp dt vvn np1,, dt vvn n1.
(14) section (DIV2)
225
Image 24
832
So did the Jews deride Christ himself, He saved others, he cannot save himself: If thou be the Christ come down from the Cross, and we will believe.
So did the jews deride christ himself, He saved Others, he cannot save himself: If thou be the christ come down from the Cross, and we will believe.
av vdd dt np2 vvi np1 px31, pns31 vvd n2-jn, pns31 vmbx vvi px31: cs pns21 vbb dt np1 vvb a-acp p-acp dt n1, cc pns12 vmb vvi.
(14) section (DIV2)
225
Image 24
833
He trusted in God, let him deliver him if he will have him. He trusted in God, let him deliver him if he will have him.
pns31 vvd p-acp np1, vvb pno31 vvi pno31 cs pns31 vmb vhi pno31.
(14) section (DIV2)
225
Image 24
834
So did the Devil, If thou be the Son of God, cast thy self down headlong:
So did the devil, If thou be the Son of God, cast thy self down headlong:
av vdd dt n1, cs pns21 vbb dt n1 pp-f np1, vvb po21 n1 a-acp av-j:
(14) section (DIV2)
225
Image 24
835
Command these Stones to be made Bread, &c. But for all this, Christians glory in nothing so much as in the Cross of Christ.Command these Stones to be made Bred, etc. But for all this, Christians glory in nothing so much as in the Cross of christ.
vvb d n2 pc-acp vbi vvn n1, av p-acp p-acp d d, np1 n1 p-acp pix av av-d c-acp p-acp dt n1 pp-f np1.
(14) section (DIV2)
225
Image 24
836
This is Spes sola Christianorum: The only Hope of Christians, even the Hope of the Resurrection;
This is Spes sola Christians: The only Hope of Christians, even the Hope of the Resurrection;
d vbz np1 uh np1: dt j n1 pp-f np1, av dt n1 pp-f dt n1;
(14) section (DIV2)
225
Image 24
837
that being crucified with Christ, we shall be glorified with him;
that being Crucified with christ, we shall be glorified with him;
cst vbg vvn p-acp np1, pns12 vmb vbi vvn p-acp pno31;
(14) section (DIV2)
225
Image 24
838
for it behoveth us to suffer and be made conformable with Christ, Crucifixa Membra, sub Crucifixo Capite; for it behooveth us to suffer and be made conformable with christ, Crucifix Membra, sub Crucifixo Capite;
c-acp pn31 vvz pno12 pc-acp vvi cc vbi vvn j p-acp np1, np1 fw-la, fw-la fw-la fw-la;
(14) section (DIV2)
225
Image 24
839
Crucified Members correspond with a Crucified Head. Delicate Membra non decent sub Crucifixo Capite, But Delicate Members no way agree with a Head crowned with Thorns:
crucified Members correspond with a crucified Head. Delicate Membra non decent sub Crucifixo Capite, But Delicate Members no Way agree with a Head crowned with Thorns:
vvn n2 vvi p-acp dt vvn n1 j fw-la fw-la j fw-la fw-la fw-la, p-acp j n2 dx n1 vvi p-acp dt n1 vvn p-acp n2:
(14) section (DIV2)
225
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840
Ridemur Debacchamur. We are counted Fools for Christs sake; but being reviled, we bless, being persecuted, we suffer it, being defamed, we intreat;Ridemur Debacchamur. We Are counted Fools for Christ sake; but being reviled, we bless, being persecuted, we suffer it, being defamed, we entreat;
vvb fw-la. pns12 vbr vvn n2 p-acp npg1 n1; cc-acp vbg vvn, pns12 vvb, vbg vvn, pns12 vvb pn31, vbg vvn, pns12 vvb;
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we are made as the Filth of the World, and are as the off-scouring of all things, a Spectacle of Angels and Men.
we Are made as the Filth of the World, and Are as the offscouring of all things, a Spectacle of Angels and Men.
pns12 vbr vvn p-acp dt n1 pp-f dt n1, cc vbr p-acp dt j pp-f d n2, dt n1 pp-f n2 cc n2.
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Our Faith and Patience in all the Persecutions and Tribulations that we endure, are a manifest token of the Righteous Judgment of God, that we may be counted worthy of the Kingdom of God, for which we suffer;
Our Faith and Patience in all the Persecutions and Tribulations that we endure, Are a manifest token of the Righteous Judgement of God, that we may be counted worthy of the Kingdom of God, for which we suffer;
po12 n1 cc n1 p-acp d dt n2 cc n2 cst pns12 vvi, vbr dt j n1 pp-f dt j n1 pp-f np1, cst pns12 vmb vbi vvn j pp-f dt n1 pp-f np1, p-acp r-crq pns12 vvb;
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seeing it is a righteous thing with God to recompence tribulation to them that trouble you,
seeing it is a righteous thing with God to recompense tribulation to them that trouble you,
vvg pn31 vbz dt j n1 p-acp np1 pc-acp vvi n1 p-acp pno32 cst vvb pn22,
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and to you that are troubled, Rest. When the Lord Jesus shall be revealed from Heaven with his mighty Angels, in flaming Fire taking Vengeance of them that know not God,
and to you that Are troubled, Rest. When the Lord jesus shall be revealed from Heaven with his mighty Angels, in flaming Fire taking Vengeance of them that know not God,
cc p-acp pn22 cst vbr vvn, n1 c-crq dt n1 np1 vmb vbi vvn p-acp n1 p-acp po31 j n2, p-acp j-vvg n1 vvg n1 pp-f pno32 cst vvb xx np1,
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and obey not the Gospel of our Lord Jesus Christ;
and obey not the Gospel of our Lord jesus christ;
cc vvb xx dt n1 pp-f po12 n1 np1 np1;
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where shall be punished with everlasting destruction from the presence of the Lord, and from the Glory of his Power;
where shall be punished with everlasting destruction from the presence of the Lord, and from the Glory of his Power;
q-crq vmb vbi vvn p-acp j n1 p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f po31 n1;
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when he shall come to be glorified in his Saints, and to be admired in all them that believe on that Day.
when he shall come to be glorified in his Saints, and to be admired in all them that believe on that Day.
c-crq pns31 vmb vvi pc-acp vbi vvn p-acp po31 n2, cc pc-acp vbi vvn p-acp d pno32 cst vvb p-acp d n1.
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God will render to every man according to his Deeds, Tribulation and Anguish upon every Soul of Man that doth evil;
God will render to every man according to his deeds, Tribulation and Anguish upon every Soul of Man that does evil;
np1 vmb vvi p-acp d n1 vvg p-acp po31 n2, n1 cc n1 p-acp d n1 pp-f n1 cst vdz n-jn;
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of the Jew first, and also of the Gentile: But glory, honour, and peace to every man that doth good, of the Jew first,
of the Jew First, and also of the Gentile: But glory, honour, and peace to every man that does good, of the Jew First,
pp-f dt np1 ord, cc av pp-f dt j: p-acp n1, n1, cc n1 p-acp d n1 cst vdz j, pp-f dt np1 ord,
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and also of the Gentile; for there is no respect of persons with God. This is an Account of the Hope that is in us.
and also of the Gentile; for there is no respect of Persons with God. This is an Account of the Hope that is in us.
cc av pp-f dt j; p-acp pc-acp vbz dx n1 pp-f n2 p-acp np1. d vbz dt vvb pp-f dt n1 cst vbz p-acp pno12.
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Obj. These are but words, and words are but wind. Sol. Such words as will prove deeds at last;Object These Are but words, and words Are but wind. Sol. Such words as will prove Deeds At last;
np1 d vbr p-acp n2, cc n2 vbr p-acp n1. np1 d n2 c-acp vmb vvi n2 p-acp ord;
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whither you think so, or no, you will be convinced of them when you see them.
whither you think so, or no, you will be convinced of them when you see them.
c-crq pn22 vvb av, cc uh-dx, pn22 vmb vbi vvn pp-f pno32 c-crq pn22 vvb pno32.
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Obj. Let us alone till that day, for we shall never see it.Object Let us alone till that day, for we shall never see it.
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Sol. What if you do live to see that day of deliverance? And what if you do not live to see it? It may be because you have not deserved to see it,Sol. What if you do live to see that day of deliverance? And what if you do not live to see it? It may be Because you have not deserved to see it,
np1 q-crq cs pn22 vdb vvi pc-acp vvi d n1 pp-f n1? cc q-crq cs pn22 vdb xx vvi pc-acp vvi pn31? pn31 vmb vbi c-acp pn22 vhb xx vvn pc-acp vvi pn31,
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because you will not believe it. Obj. Shew us the Father, and it sufficeth us, to come to our help.
Because you will not believe it. Object Show us the Father, and it Suffices us, to come to our help.
c-acp pn22 vmb xx vvi pn31. np1 vvb pno12 dt n1, cc pn31 vvz pno12, pc-acp vvi p-acp po12 n1.
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Sol. He that hath seen Christ, hath seen the Father. Obj. All things turn about as from the beginning.Sol. He that hath seen christ, hath seen the Father. Object All things turn about as from the beginning.
np1 pns31 cst vhz vvn np1, vhz vvn dt n1. np1 d n2 vvb a-acp c-acp p-acp dt n1.
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We are born at all adventure, and we shall be hereafter, as if we had never been;
We Are born At all adventure, and we shall be hereafter, as if we had never been;
pns12 vbr vvn p-acp d n1, cc pns12 vmb vbi av, c-acp cs pns12 vhd av-x vbn;
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our Body shall be turned into Ashes, and our Spirit shall vanish as the soft Air.
our Body shall be turned into Ashes, and our Spirit shall vanish as the soft Air.
po12 n1 vmb vbi vvn p-acp n2, cc po12 n1 vmb vvi p-acp dt j n1.
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859
Let us eat and drink, for to morrow we dye. Our time is a very Shadow that passeth away;
Let us eat and drink, for to morrow we die. Our time is a very Shadow that passes away;
vvb pno12 vvi cc vvi, c-acp p-acp n1 pns12 vvb. po12 n1 vbz dt j n1 cst vvz av;
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and after our End, there is no returning; for it is fast sealed, so that no man cometh again.
and After our End, there is no returning; for it is fast sealed, so that no man comes again.
cc p-acp po12 vvb, pc-acp vbz dx vvg; c-acp pn31 vbz av-j vvn, av cst dx n1 vvz av.
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Come on then, let us enjoy the good things that are present, for it is our portion and our Lot, &c. Sol. Be not deceived, God is not mocked; Evil Communications corrupt good Manners.
Come on then, let us enjoy the good things that Are present, for it is our portion and our Lot, etc. Sol. Be not deceived, God is not mocked; Evil Communications corrupt good Manners.
np1 p-acp av, vvb pno12 vvi dt j n2 cst vbr j, c-acp pn31 vbz po12 n1 cc po12 n1, av np1 vbb xx vvn, np1 vbz xx vvn; j-jn n2 vvb j n2.
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862
Awake to Righteousness and sin not, for some have not the Knowledge of God; I speak this to your shame.
Awake to Righteousness and since not, for Some have not the Knowledge of God; I speak this to your shame.
j p-acp n1 cc n1 xx, c-acp d vhb xx dt n1 pp-f np1; pns11 vvb d p-acp po22 n1.
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Such as perfect Atheists, let them alone. More Evidences and Demonstrations of Gods Providences here, and his Rewards hereafter, cannot be given, than have been given:
Such as perfect Atheists, let them alone. More Evidences and Demonstrations of God's Providences Here, and his Rewards hereafter, cannot be given, than have been given:
d a-acp j n2, vvb pno32 av-j. dc n2 cc n2 pp-f npg1 n2 av, cc po31 n2 av, vmbx vbi vvn, cs vhb vbn vvn:
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And therefore they that will not believe upon such grounds and foundations as are laid in Reason and Religion from the Scriptures and Experiences of Faithful Men, will never believe.
And Therefore they that will not believe upon such grounds and foundations as Are laid in Reason and Religion from the Scriptures and Experiences of Faithful Men, will never believe.
cc av pns32 cst vmb xx vvi p-acp d n2 cc n2 c-acp vbr vvn p-acp n1 cc n1 p-acp dt n2 cc n2 pp-f j n2, vmb av-x vvi.
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As for us that do believe, if we be deceived, as we are not, God hath deceived us,
As for us that do believe, if we be deceived, as we Are not, God hath deceived us,
c-acp p-acp pno12 cst vdb vvi, cs pns12 vbb vvn, c-acp pns12 vbr xx, np1 vhz vvn pno12,
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as he hath not, nor cannot.
as he hath not, nor cannot.
c-acp pns31 vhz xx, ccx vmbx.
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Therefore we hope we have taken the surest and safest side for God, in the ways of Righteousness.
Therefore we hope we have taken the Surest and Safest side for God, in the ways of Righteousness.
av pns12 vvb pns12 vhb vvn dt js cc js n1 p-acp np1, p-acp dt n2 pp-f n1.
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Because if we be delivered, it is his Mercy;
Because if we be Delivered, it is his Mercy;
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if we be not delivered, it is his Justice, yet ▪ we dye in a good Cause,
if we be not Delivered, it is his justice, yet ▪ we die in a good Cause,
cs pns12 vbb xx vvn, pn31 vbz po31 n1, av ▪ pns12 vvb p-acp dt j n1,
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and it is better to suffer for well doing, than for evil doing.
and it is better to suffer for well doing, than for evil doing.
cc pn31 vbz jc pc-acp vvi p-acp av vdg, cs p-acp n-jn vdg.
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We dye in a good Cause, we dare venture, our Faith is such, For us to live is Christ,
We die in a good Cause, we Dare venture, our Faith is such, For us to live is christ,
pns12 vvb p-acp dt j n1, pns12 vvb vvi, po12 n1 vbz d, p-acp pno12 pc-acp vvi vbz np1,
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and to dye is gain, but whether we live or dye, we are the Lords.
and to die is gain, but whither we live or die, we Are the lords.
cc pc-acp vvi vbz n1, cc-acp cs pns12 vvb cc vvi, pns12 vbr dt n2.
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873
The Jews have a great Faith in their Messiah to come, and they dye in it.
The jews have a great Faith in their Messiah to come, and they die in it.
dt np2 vhi dt j n1 p-acp po32 np1 pc-acp vvi, cc pns32 vvb p-acp pn31.
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874
The Turks have a great Faith for their Mahomets coming, and they dye in it.
The Turks have a great Faith for their Mahomets coming, and they die in it.
dt n2 vhb dt j n1 p-acp po32 npg1 vvg, cc pns32 vvb p-acp pn31.
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875
The Millenaries have a great Faith for Christs Temporal Kingdom, will the Saints alone for a Thousand years, and they dye in it.
The Millennials have a great Faith for Christ Temporal Kingdom, will the Saints alone for a Thousand Years, and they die in it.
dt n2-jn vhb dt j n1 p-acp npg1 j n1, vmb dt n2 av-j p-acp dt crd n2, cc pns32 vvb p-acp pn31.
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If these men have such hope upon such slender Grounds, shall not we much more, upon a surer word of Prophecy, that hath hitherto come to pass,
If these men have such hope upon such slender Grounds, shall not we much more, upon a Surer word of Prophecy, that hath hitherto come to pass,
cs d n2 vhb d n1 p-acp d j n2, vmb xx pns12 av-d av-dc, p-acp dt jc n1 pp-f n1, cst vhz av vvn pc-acp vvi,
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and hath been fulfilled in every tittle? This is our Comfort, we will not let go our hold,
and hath been fulfilled in every tittle? This is our Comfort, we will not let go our hold,
cc vhz vbn vvn p-acp d n1? d vbz po12 n1, pns12 vmb xx vvi vvi po12 n1,
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though Satan hath sifted us, as the Wheat is sifted;
though Satan hath sifted us, as the Wheat is sifted;
cs np1 vhz vvn pno12, c-acp dt n1 vbz vvn;
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yet Christ hath prayed for us, that our Faith shall not fail, nor the Gates of Hell prevail against it;
yet christ hath prayed for us, that our Faith shall not fail, nor the Gates of Hell prevail against it;
av np1 vhz vvn p-acp pno12, cst po12 n1 vmb xx vvi, ccx dt n2 pp-f n1 vvi p-acp pn31;
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and we will live and dye in this Faith, by the Grace of God.
and we will live and die in this Faith, by the Grace of God.
cc pns12 vmb vvi cc vvi p-acp d n1, p-acp dt n1 pp-f np1.
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Obj. The Prophet is a Fool, and the Spiritual man is Mad, much Confidence as well as Learning hath made him Mad. What will this Babler say? He seemeth to be a setter-forth of strange things,Object The Prophet is a Fool, and the Spiritual man is Mad, much Confidence as well as Learning hath made him Mad. What will this Babbler say? He seems to be a Setter-forth of strange things,
np1 dt n1 vbz dt n1, cc dt j n1 vbz j, d n1 c-acp av c-acp n1 vhz vvn pno31 j q-crq vmb d n1 vvi? pns31 vvz pc-acp vbi dt j pp-f j n2,
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and he speaketh of a Resurrection.
and he speaks of a Resurrection.
cc pns31 vvz pp-f dt n1.
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883
Sol. We preach Christ Crucified, to the Jews a stumbling Block, and to the Greeks Foolishness;Sol. We preach christ crucified, to the jews a stumbling Block, and to the Greeks Foolishness;
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but unto them which are called, both Jews and Greeks, Christ, the Power of God, and the Wisdom of God:
but unto them which Are called, both jews and Greeks, christ, the Power of God, and the Wisdom of God:
cc-acp p-acp pno32 r-crq vbr vvn, d np2 cc np1, np1, dt n1 pp-f np1, cc dt n1 pp-f np1:
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885
Because the Foolishness of God is wiser than Men, and the weakness of God, is stronger than Men;
Because the Foolishness of God is Wiser than Men, and the weakness of God, is Stronger than Men;
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886
God hath chosen the Foolish things of the World, to confound the things which are mighty,
God hath chosen the Foolish things of the World, to confound the things which Are mighty,
np1 vhz vvn dt j n2 pp-f dt n1, pc-acp vvi dt n2 r-crq vbr j,
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and base things of the World, and things which are despised, God hath chosen; yea, and things which are not, to bring to nought things which are;
and base things of the World, and things which Are despised, God hath chosen; yea, and things which Are not, to bring to nought things which Are;
cc j n2 pp-f dt n1, cc n2 r-crq vbr vvn, np1 vhz vvn; uh, cc n2 r-crq vbr xx, pc-acp vvi p-acp pix n2 r-crq vbr;
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that no flesh should glory in his Presence.
that no Flesh should glory in his Presence.
cst dx n1 vmd vvi p-acp po31 n1.
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I am not ashamed of the Gospel of Christ, for it is the Power of God unto Salvation, to every one that believeth, to the Jew first, and also to the Greek.
I am not ashamed of the Gospel of christ, for it is the Power of God unto Salvation, to every one that Believeth, to the Jew First, and also to the Greek.
pns11 vbm xx j pp-f dt n1 pp-f np1, c-acp pn31 vbz dt n1 pp-f np1 p-acp n1, p-acp d pi cst vvz, p-acp dt np1 ord, cc av p-acp dt jp.
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890
Ob. Every Tub shall stand upon its own bottom. Sol. Provided it have a good Foundation, not else.Ob. Every Tub shall stand upon its own bottom. Sol. Provided it have a good Foundation, not Else.
np1 d n1 vmb vvi p-acp po31 d n1. np1 vvn pn31 vhb dt j n1, xx av.
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Ob. I must answer for my self, take you no care.Ob. I must answer for my self, take you no care.
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Sol. Keep there, but reject not a charitable care, and see that your Cause be good.Sol. Keep there, but reject not a charitable care, and see that your Cause be good.
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893
SECT. XIII. I thank God I have such thoughts as these.
SECT. XIII. I thank God I have such thoughts as these.
n1. np1. pns11 vvb np1 pns11 vhb d n2 c-acp d.
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894
David had them in his low condition, when he was as the man that had been long dead, lying in the Grave, David had them in his low condition, when he was as the man that had been long dead, lying in the Grave,
np1 vhd pno32 p-acp po31 j n1, c-crq pns31 vbds p-acp dt n1 cst vhd vbn av-j j, vvg p-acp dt j,
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and out of the mind of others, but full of hope in his own mind.
and out of the mind of Others, but full of hope in his own mind.
cc av pp-f dt n1 pp-f n2-jn, cc-acp j pp-f n1 p-acp po31 d n1.
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896
God's Rod and his Staff comforted him, and so it does me, and being thus filled with God's promises, I find no room for the vain and empty things of this World.
God's Rod and his Staff comforted him, and so it does me, and being thus filled with God's promises, I find no room for the vain and empty things of this World.
npg1 n1 cc po31 n1 vvd pno31, cc av pn31 vdz pno11, cc vbg av vvn p-acp npg1 n2, pns11 vvb dx n1 p-acp dt j cc j n2 pp-f d n1.
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And as David 's hopes came to pass at last, so shall mine, and the hopes of all that fear God.
And as David is hope's Come to pass At last, so shall mine, and the hope's of all that Fear God.
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898
I have studied all I can to find Comfort in Sorrows but I can find none,
I have studied all I can to find Comfort in Sorrows but I can find none,
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but in God and a good Conscience, all the rest is vanity of vanities, and vexation of Spirit.
but in God and a good Conscience, all the rest is vanity of vanities, and vexation of Spirit.
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900
The Sum of all is fear God, and keep his Commandments, for that is the whole Duty of Man,
The Sum of all is Fear God, and keep his commandments, for that is the Whole Duty of Man,
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901
and that will bring a man peace at the last.
and that will bring a man peace At the last.
cc cst vmb vvi dt n1 n1 p-acp dt ord.
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902
What did all our Wit and Wealth and Power do us good in Twenty years War? We ruined our selves at the last.
What did all our Wit and Wealth and Power do us good in Twenty Years War? We ruined our selves At the last.
q-crq vdd d po12 n1 cc n1 cc n1 vdb pno12 j p-acp crd ng2 n1? pns12 vvd po12 n2 p-acp dt ord.
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903
They that fought so long, could never obtain their ends, all ended in destruction, but God bringeth all things to pass at the last.
They that fought so long, could never obtain their ends, all ended in destruction, but God brings all things to pass At the last.
pns32 cst vvd av av-j, vmd av-x vvi po32 n2, d vvn p-acp n1, cc-acp np1 vvz d n2 pc-acp vvi p-acp dt ord.
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904
When shall we be setled, and how? Never till we embrace and hold fast the true Religion.
When shall we be settled, and how? Never till we embrace and hold fast the true Religion.
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Christians were persecuted, but they conquered still by suffering. Jews trusted to Egypt for Chariots and for Horses, but all was a broken Reed.
Christians were persecuted, but they conquered still by suffering. jews trusted to Egypt for Chariots and for Horses, but all was a broken Reed.
np1 vbdr vvn, cc-acp pns32 vvd av p-acp vvg. np2 vvn p-acp np1 p-acp n2 cc p-acp n2, cc-acp d vbds dt j-vvn n1.
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906
Leave thy Fatherless Children to me, I will preserve them alive, and let thy Widdows trust in me.
Leave thy Fatherless Children to me, I will preserve them alive, and let thy Widows trust in me.
n1 po21 j n2 p-acp pno11, pns11 vmb vvi pno32 j, cc vvb po21 n2 vvb p-acp pno11.
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We shall have the better of it at the last.
We shall have the better of it At the last.
pns12 vmb vhi dt jc pp-f pn31 p-acp dt ord.
(15) section (DIV2)
247
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908
When you see it you will believe it, but we believe it, before we see it.
When you see it you will believe it, but we believe it, before we see it.
c-crq pn22 vvb pn31 pn22 vmb vvi pn31, cc-acp pns12 vvb pn31, c-acp pns12 vvb pn31.
(15) section (DIV2)
247
Image 24
909
Ye have not so much Faith, it seems, as we have, according to our Faith, so shall it be unto us.
You have not so much Faith, it seems, as we have, according to our Faith, so shall it be unto us.
pn22 vhb xx av av-d n1, pn31 vvz, c-acp pns12 vhb, vvg p-acp po12 n1, av vmb pn31 vbi p-acp pno12.
(15) section (DIV2)
247
Image 24
910
Lord we believe help thou our unbelief. Lord increase our Faith.
Lord we believe help thou our unbelief. Lord increase our Faith.
n1 pns12 vvb vvb pns21 po12 n1. n1 vvb po12 n1.
(15) section (DIV2)
247
Image 24
911
What is contended for among us? A Temporal Kingdom, The Good Old Cause, who shall be greatest, who shall be uppermost? This will not do,
What is contended for among us? A Temporal Kingdom, The Good Old Cause, who shall be greatest, who shall be uppermost? This will not do,
q-crq vbz vvn p-acp p-acp pno12? dt j n1, dt j j n1, r-crq vmb vbb js, r-crq vmb vbi j? d vmb xx vdi,
(15) section (DIV2)
248
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912
but whosoever will be least among us, he shall be greatest, he shall be uppermost, this will do.
but whosoever will be least among us, he shall be greatest, he shall be uppermost, this will do.
cc-acp r-crq vmb vbi ds p-acp pno12, pns31 vmb vbb js, pns31 vmb vbi j, d vmb vdi.
(15) section (DIV2)
248
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913
I like the Praying People, as they call themselves, for their Prayer, I should like them better if they would leave their fighting, I dare not trust them in their long Prayers to devour Kings Houses,
I like the Praying People, as they call themselves, for their Prayer, I should like them better if they would leave their fighting, I Dare not trust them in their long Prayers to devour Kings Houses,
pns11 vvb dt vvg n1, c-acp pns32 vvb px32, p-acp po32 n1, pns11 vmd vvi pno32 av-jc cs pns32 vmd vvi po32 n-vvg, pns11 vvb xx vvi pno32 p-acp po32 j n2 pc-acp vvi n2 n2,
(15) section (DIV2)
248
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914
and Priests Houses, and Widdows Houses, and Fatherless Houses, and Strangers Houses.
and Priests Houses, and Widows Houses, and Fatherless Houses, and Strangers Houses.
cc n2 n2, cc ng1 n2, cc j n2, cc ng1 n2.
(15) section (DIV2)
248
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915
Let them lay down the Arms of Flesh, and take up the Arms of the Spirit,
Let them lay down the Arms of Flesh, and take up the Arms of the Spirit,
vvb pno32 vvi a-acp dt n2 pp-f n1, cc vvb a-acp dt n2 pp-f dt n1,
(15) section (DIV2)
248
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916
and we will pray with them, and if occasion be, fight with them and for them in a good cause when lawfully called, not against Lawful Powers,
and we will pray with them, and if occasion be, fight with them and for them in a good cause when lawfully called, not against Lawful Powers,
cc pns12 vmb vvi p-acp pno32, cc cs n1 vbi, vvb p-acp pno32 cc p-acp pno32 p-acp dt j n1 c-crq av-j vvd, xx p-acp j n2,
(15) section (DIV2)
248
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917
but against unlawful Rebels and Invaders.
but against unlawful Rebels and Invaders.
cc-acp p-acp j n2 cc n2.
(15) section (DIV2)
248
Image 24
918
And for the other Party, were it not for the palpable, intollerable Errors of Papal Supremacy, Infallibility, Transubstantiation, Truce breaking, Assassination, &c. In other Truths we would gladly give them the right hand of fellowship.
And for the other Party, were it not for the palpable, intolerable Errors of Papal Supremacy, Infallibility, Transubstantiation, Truce breaking, Assassination, etc. In other Truths we would gladly give them the right hand of fellowship.
cc p-acp dt j-jn n1, vbdr pn31 xx p-acp dt j, j n2 pp-f j n1, n1, n1, n1 vvg, n1, av p-acp j-jn n2 pns12 vmd av-j vvi pno32 dt j-jn n1 pp-f n1.
(15) section (DIV2)
248
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919
But what essential Doctrine do we Protestants differ in, if we can tell? Let there be no strife between us,
But what essential Doctrine do we Protestants differ in, if we can tell? Let there be no strife between us,
p-acp r-crq j n1 vdb pns12 n2 vvb p-acp, cs pns12 vmb vvi? vvb pc-acp vbi dx n1 p-acp pno12,
(15) section (DIV2)
248
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920
for God's sake, for we are Brethren.
for God's sake, for we Are Brothers.
c-acp npg1 n1, c-acp pns12 vbr n2.
(15) section (DIV2)
248
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921
What my Brother, the Son of my Mother, that sucked the same Paps together, my Mothers Children were angry with me,
What my Brother, the Son of my Mother, that sucked the same Paps together, my Mother's Children were angry with me,
q-crq po11 n1, dt n1 pp-f po11 n1, cst vvd dt d n2 av, po11 ng1 n2 vbdr j p-acp pno11,
(15) section (DIV2)
248
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922
and wounded me in my Mothers House. Quò non penetras livor improbe, quidne scabrae malignitatum clausum? NONLATINALPHABET.
and wounded me in my Mother's House. Quò non penetras livor improbe, quidne scabrae malignitatum Clausum?.
cc vvd pno11 p-acp po11 ng1 n1. fw-la fw-fr fw-la fw-la n1, vddx fw-la j-jn n1?.
(15) section (DIV2)
248
Image 24
923
O this is hard, Who can bear it? What not all the Enoticows, Interims, Confessions, Comprehensions, Condescentions, Will nothing do? A wide Door is opened for all Christians to unite against the Common Enemy the Turks that are as Hanibal at our Gates,
O this is hard, Who can bear it? What not all the Enoticows, Interims, Confessions, Comprehensions, Condescensions, Will nothing do? A wide Door is opened for all Christians to unite against the Common Enemy the Turks that Are as Hannibal At our Gates,
sy d vbz j, q-crq vmb vvi pn31? q-crq xx d dt n2, n2, n2, n2, n2, vmb pix vdb? dt j n1 vbz vvn p-acp d np1 pc-acp vvi p-acp dt j n1 dt n2 cst vbr p-acp np1 p-acp po12 n2,
(15) section (DIV2)
248
Image 24
924
but we do not stir a foot to agree among our selves, because of Pride and Profit, to put by the Plague, and Shame of Christendom.
but we do not stir a foot to agree among our selves, Because of Pride and Profit, to put by the Plague, and Shame of Christendom.
cc-acp pns12 vdb xx vvi dt n1 pc-acp vvi p-acp po12 n2, c-acp pp-f n1 cc n1, pc-acp vvi p-acp dt n1, cc n1 pp-f np1.
(15) section (DIV2)
248
Image 24
925
There wants not a great price in our hand if we had a heart to take it.
There Wants not a great price in our hand if we had a heart to take it.
pc-acp vvz xx dt j n1 p-acp po12 n1 cs pns12 vhd dt n1 pc-acp vvi pn31.
(15) section (DIV2)
248
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926
Now is the time, now is the day of Salvation or never.
Now is the time, now is the day of Salvation or never.
av vbz dt n1, av vbz dt n1 pp-f n1 cc av-x.
(15) section (DIV2)
248
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927
Thus I poor wretch strive to settle and comfort my self and you, all I can,
Thus I poor wretch strive to settle and Comfort my self and you, all I can,
av pns11 j n1 vvb pc-acp vvi cc vvi po11 n1 cc pn22, d pns11 vmb,
(15) section (DIV2)
249
Image 24
928
but all is nothing without God.
but all is nothing without God.
cc-acp d vbz pix p-acp np1.
(15) section (DIV2)
249
Image 24
929
When the Woman in the time of Famine, cryed out to the King passing by upon the Wall, saying, Help my Lord, O King.
When the Woman in the time of Famine, cried out to the King passing by upon the Wall, saying, Help my Lord, Oh King.
c-crq dt n1 p-acp dt n1 pp-f n1, vvd av p-acp dt n1 vvg p-acp p-acp dt n1, vvg, vvb po11 n1, uh n1.
(15) section (DIV2)
249
Image 24
930
He said, if the Lord do not help thee, whence shall I help thee? Out of the Barn-store,
He said, if the Lord do not help thee, whence shall I help thee? Out of the Barn-store,
pns31 vvd, cs dt n1 vdb xx vvi pno21, q-crq vmb pns11 vvi pno21? av pp-f dt n1,
(15) section (DIV2)
249
Image 24
931
Or out of the Wine-press? So we may cry our hearts out for help from God or man,
Or out of the Winepress? So we may cry our hearts out for help from God or man,
cc av pp-f dt j? av pns12 vmb vvi po12 n2 av p-acp n1 p-acp np1 cc n1,
(15) section (DIV2)
249
Image 24
932
except our hearts rely upon God alone, and our Consciences are pure from the blood of all men.
except our hearts rely upon God alone, and our Consciences Are pure from the blood of all men.
c-acp po12 n2 vvi p-acp np1 av-j, cc po12 n2 vbr j p-acp dt n1 pp-f d n2.
(15) section (DIV2)
249
Image 24
933
I Communicate my thoughts to the World, to comfort them under God with such Comforts,
I Communicate my thoughts to the World, to Comfort them under God with such Comforts,
pns11 vvb po11 n2 p-acp dt n1, pc-acp vvi pno32 p-acp np1 p-acp d n2,
(15) section (DIV2)
250
Image 24
934
as I have received from God, if they will imbrace them, if they find fault, let them produce better,
as I have received from God, if they will embrace them, if they find fault, let them produce better,
c-acp pns11 vhb vvn p-acp np1, cs pns32 vmb vvi pno32, cs pns32 vvb n1, vvb pno32 vvi av-jc,
(15) section (DIV2)
250
Image 24
935
if they can (if they do I shall not find fault, but thank them.) Si non, his utere mecum.
if they can (if they do I shall not find fault, but thank them.) Si non, his Utere mecum.
cs pns32 vmb (cs pns32 vdb pns11 vmb xx vvi n1, cc-acp vvb pno32.) fw-mi fw-fr, png31 fw-la fw-la.
(15) section (DIV2)
250
Image 24
936
I have embosomed my own Soul, my heart is enlarged. I am filled as the Moon at the full. O si esset fenestratum pectus.
I have embosomed my own Soul, my heart is enlarged. I am filled as the Moon At the full. Oh si esset fenestratum pectus.
pns11 vhb vvi po11 d n1, po11 n1 vbz vvn. pns11 vbm vvn p-acp dt n1 p-acp dt j. uh fw-mi fw-la fw-la fw-la.
(15) section (DIV2)
251
Image 24
937
It is my love, and goodness not to be despised from the menarest Swain.
It is my love, and Goodness not to be despised from the menarest Swain.
pn31 vbz po11 n1, cc n1 xx pc-acp vbi vvn p-acp dt js-jn n1.
(15) section (DIV2)
251
Image 24
938
These good thoughts come into my mind, in these distracted times, and surely the worst of trouble occasion and stir up the best of thoughts,
These good thoughts come into my mind, in these distracted times, and surely the worst of trouble occasion and stir up the best of thoughts,
d j n2 vvb p-acp po11 n1, p-acp d j-vvn n2, cc av-j dt js pp-f n1 n1 cc vvi a-acp dt js pp-f n2,
(15) section (DIV2)
252
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939
and such ages, by the good hand of God have produced most excellent of men.
and such ages, by the good hand of God have produced most excellent of men.
cc d n2, p-acp dt j n1 pp-f np1 vhb vvn av-ds j pp-f n2.
(15) section (DIV2)
252
Image 24
940
I take it for a great mercy, that there are such rare Saints and Servants of God, that keep themselves unspotted from the World, in the midst of a crooked and perverse Generation, hating the Garments spotted by the Flesh, abounding so much more in Grace and Goodness as the World abounds in Sin and Wickedness, of whom the World is not worthy,
I take it for a great mercy, that there Are such rare Saints and Servants of God, that keep themselves unspotted from the World, in the midst of a crooked and perverse Generation, hating the Garments spotted by the Flesh, abounding so much more in Grace and goodness as the World abounds in since and Wickedness, of whom the World is not worthy,
pns11 vvb pn31 p-acp dt j n1, cst a-acp vbr d j n2 cc n2 pp-f np1, cst vvb px32 j p-acp dt n1, p-acp dt n1 pp-f dt j cc j n1, vvg dt n2 vvn p-acp dt n1, vvg av av-d av-dc p-acp n1 cc n1 p-acp dt n1 vvz p-acp n1 cc n1, pp-f ro-crq dt n1 vbz xx j,
(15) section (DIV2)
252
Image 24
941
nor am I worthy to pour water on their hands, or carry their Books after them,
nor am I worthy to pour water on their hands, or carry their Books After them,
ccx vbm pns11 j pc-acp vvi n1 p-acp po32 n2, cc vvi po32 n2 p-acp pno32,
(15) section (DIV2)
252
Image 24
942
but desire to sit at their feet to learn and imitate their great Learning and Piety, whom God preserve.
but desire to fit At their feet to Learn and imitate their great Learning and Piety, whom God preserve.
cc-acp vvb pc-acp vvi p-acp po32 n2 pc-acp vvi cc vvi po32 j n1 cc n1, ro-crq np1 vvb.
(15) section (DIV2)
252
Image 24
943
These things comfort me till deliverance come, and will comfort me, if it were come,
These things Comfort me till deliverance come, and will Comfort me, if it were come,
np1 n2 vvb pno11 p-acp n1 vvb, cc vmb vvi pno11, cs pn31 vbdr vvn,
(15) section (DIV2)
252
Image 24
944
because I believe that the Grace of God is sufficient for us all, though the Thorn be in the Flesh,
Because I believe that the Grace of God is sufficient for us all, though the Thorn be in the Flesh,
c-acp pns11 vvb cst dt n1 pp-f np1 vbz j p-acp pno12 d, cs dt n1 vbb p-acp dt n1,
(15) section (DIV2)
252
Image 24
945
and the Messengers of Satan be sent to buffet us.
and the Messengers of Satan be sent to buffet us.
cc dt n2 pp-f np1 vbb vvn pc-acp vvi pno12.
(15) section (DIV2)
252
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946
Let the Reader pardon me for this largeness, in so sad a season, and upon so solemn an occasion of Fasting and Praying in our greatest extremity.
Let the Reader pardon me for this largeness, in so sad a season, and upon so solemn an occasion of Fasting and Praying in our greatest extremity.
vvb dt n1 vvb pno11 p-acp d n1, p-acp av j dt n1, cc p-acp av j dt n1 pp-f vvg cc vvg p-acp po12 js n1.
(15) section (DIV2)
252
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947
I shall ask his pardon but this once; I will trouble him no more in this kind.
I shall ask his pardon but this once; I will trouble him no more in this kind.
pns11 vmb vvi po31 n1 p-acp d a-acp; pns11 vmb vvi pno31 av-dx dc p-acp d n1.
(15) section (DIV2)
252
Image 24
948
I hope I shall never have the like occasion, the Storm will blow over. I have told him my mind in this matter, if he pleases to hear it;
I hope I shall never have the like occasion, the Storm will blow over. I have told him my mind in this matter, if he Pleases to hear it;
pns11 vvb pns11 vmb av-x vhi dt j n1, dt n1 vmb vvi a-acp. pns11 vhb vvn pno31 po11 n1 p-acp d n1, cs pns31 vvz pc-acp vvi pn31;
(15) section (DIV2)
252
Image 24
949
if not, I am where I was, and he is where he is, let him use his discretion.
if not, I am where I was, and he is where he is, let him use his discretion.
cs xx, pns11 vbm c-crq pns11 vbds, cc pns31 vbz q-crq pns31 vbz, vvb pno31 vvi po31 n1.
(15) section (DIV2)
252
Image 24
950
But whether he will pardon me or no, for 'tis hard to please, I may pray for him,
But whither he will pardon me or not, for it's hard to please, I may pray for him,
p-acp cs pns31 vmb vvi pno11 cc xx, c-acp pn31|vbz j pc-acp vvi, pns11 vmb vvi p-acp pno31,
(15) section (DIV2)
252
Image 24
951
though he be my deadly Enemy, and that will not hurt him (tho he would hurt me,) except he refuses to pray for himself.
though he be my deadly Enemy, and that will not hurt him (though he would hurt me,) except he refuses to pray for himself.
cs pns31 vbb po11 j n1, cc cst vmb xx vvi pno31 (cs pns31 vmd vvi pno11,) c-acp pns31 vvz pc-acp vvi p-acp px31.
(15) section (DIV2)
252
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952
SECT. XIV. I conclude with the word of God, and Prayer.
SECT. XIV. I conclude with the word of God, and Prayer.
n1. np1. pns11 vvb p-acp dt n1 pp-f np1, cc n1.
(16) section (DIV2)
252
Image 24
953
Famous are the Examples of Noah, Abraham, Jacob, Joseph, Moses, &c. Who through Faith subdued Kingdoms, wrought Righteousness, obtained Promises, stopped the Mouths of Lions, quenched the violence of Fire, escaped the edge of the Sword, out of weakness were made strong, waxed valiant in Fight, turned to flight the Armies of the Aliens, Women received their dead raised to life again,
Famous Are the Examples of Noah, Abraham, Jacob, Joseph, Moses, etc. Who through Faith subdued Kingdoms, wrought Righteousness, obtained Promises, stopped the Mouths of Lions, quenched the violence of Fire, escaped the edge of the Sword, out of weakness were made strong, waxed valiant in Fight, turned to flight the Armies of the Aliens, Women received their dead raised to life again,
j vbr dt n2 pp-f np1, np1, np1, np1, np1, av r-crq p-acp n1 vvn n2, vvd n1, vvn vvz, vvd dt n2 pp-f n2, vvd dt n1 pp-f n1, vvd dt n1 pp-f dt n1, av pp-f n1 vbdr vvn j, vvd j p-acp n1, vvd pc-acp vvi dt n2 pp-f dt n2-jn, n2 vvd po32 j vvn p-acp n1 av,
(16) section (DIV2)
253
Image 24
954
and others were tortured not accepting deliverance, that they might obtain a better Resurrection, others had trial of cruel mockings and scourgings,
and Others were tortured not accepting deliverance, that they might obtain a better Resurrection, Others had trial of cruel mockings and scourgings,
cc n2-jn vbdr vvn xx vvg n1, cst pns32 vmd vvi dt jc n1, n2-jn vhb n1 pp-f j n2 cc n2,
(16) section (DIV2)
253
Image 24
955
yea, moreover of Bonds and Imprisonment. They were stoned, they were sawn a sunder, were tempted, were slain with the Sword.
yea, moreover of Bonds and Imprisonment. They were stoned, they were sawn a sunder, were tempted, were slave with the Sword.
uh, av pp-f n2 cc n1. pns32 vbdr vvn, pns32 vbdr vvn dt av, vbdr vvn, vbdr vvn p-acp dt n1.
(16) section (DIV2)
253
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956
They wandred about in Sheep-skins, and Goat-skins, being destitute, afflicted, tormented (of whom the World was not worthy,) they wandred in Deserts and in Mountains,
They wandered about in Sheepskins, and Goatskins, being destitute, afflicted, tormented (of whom the World was not worthy,) they wandered in Deserts and in Mountains,
pns32 vvd a-acp p-acp n2, cc n2, vbg j, j-vvn, vvd (pp-f ro-crq dt n1 vbds xx j,) pns32 vvd p-acp n2 cc p-acp n2,
(16) section (DIV2)
253
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957
and in Dens and Caves of the Earth. And these all having obtained a good report received not the Promise.
and in Dens and Caves of the Earth. And these all having obtained a good report received not the Promise.
cc p-acp n2 cc n2 pp-f dt n1. cc d d vhg vvn dt j n1 vvn xx dt n1.
(16) section (DIV2)
253
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958
God having provided some better thing for us, that they without us should not be made perfect.
God having provided Some better thing for us, that they without us should not be made perfect.
np1 vhg vvn d jc n1 p-acp pno12, cst pns32 p-acp pno12 vmd xx vbi vvn j.
(16) section (DIV2)
253
Image 24
959
Consider what I have said, and the Lord give you understanding in all things.
Consider what I have said, and the Lord give you understanding in all things.
np1 r-crq pns11 vhb vvn, cc dt n1 vvb pn22 n1 p-acp d n2.
(16) section (DIV2)
253
Image 24
