The seconde parte of the Domesticall or housholde sermons for a godly housholder, to his childre[n] and familie: compyled by the godly learned man Christopher Hegendorffine, doctor most necessarye for all faythefull housholders: now first translated out of laten in to English by Henry Reginalde.
TO the first sentence of our belief, well beloued childr• … this clause is wont to bean nexed (I beleue in Iesus Christ our lord) Anbic can not be declared, what strength is in this worde, our lorde,
TO the First sentence of our belief, well Beloved childr• … this clause is wont to bean nexed (I believe in Iesus christ our lord) Angel can not be declared, what strength is in this word, our lord,
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And fyrste, it foloweth, which was conceyued by ye holy ghost, that is, I beleue Iesus Christe our lorde to be conceyued in the womb of the holye Virgyn Mary,
And First, it Followeth, which was conceived by you holy ghost, that is, I believe Iesus Christ our lord to be conceived in the womb of the holy Virgae Marry,
And that is it, that Damel saith, the seconde Chapter, that Chryste is the stone cut oute with oute handes, that is (as some men thynke) withoute the seede of man to be conceyued in the wombe of the Vyrgin Marye.
And that is it, that Daniel Says, the seconde Chapter, that Christ is the stone Cut out with out hands, that is (as Some men think) without the seed of man to be conceived in the womb of the Virgin Marye.
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And the Aungell Gabriel, luke the fyrst chapter, the Vyrgyn demaundyng how she should conceyue a sonne, seyng that she neuer knewe man, he answered The holy ghoste shall come vpon the,
And the Angel Gabriel, lycia the fyrst chapter, the Virgae demanding how she should conceive a son, sing that she never knew man, he answered The holy ghost shall come upon thee,
For this cause, Christ wold be conceiued by the holy ghost, that our vnpure conception gylty of dampnatiō (for in synne we are conceyued the. I. psalme) should be purged by hym,
For this cause, christ would be conceived by the holy ghost, that our unpure conception guilty of damnation (for in sin we Are conceived the. I. psalm) should be purged by him,
he therefore whiche doth beleue that Christe was cōceyued by the holy ghoste, in the womb of the virgyn his mother for hys cause, may trewly get and vendicate vnto him selfe purely, the conception of Christe:
he Therefore which does believe that Christ was conceived by the holy ghost, in the womb of the Virgae his mother for his cause, may truly get and vendicate unto him self purely, the conception of Christ:
and all thynges which Christ dyd, they be to be accompted in the self same place as if we had done them our selues, the which thynges when we haue certifyed oure selues in, wee can neuer be trow beled in anye other thynge anye more.
and all things which christ did, they be to be accounted in the self same place as if we had done them our selves, the which things when we have certified our selves in, we can never be trow beled in any other thing any more.
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Christe Iesus whiche is oure lord, hath alwaye rule in vs, and euen the same which was conceyued by the holy ghoste, clense throughly our vnpure conceptyon,
Christ Iesus which is our lord, hath alway Rule in us, and even the same which was conceived by the holy ghost, cleanse thoroughly our unpure conception,
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A Few dayes a go, welbeloued children, ye haue hearde that the churche of Christe doth beleue yt he is ye son of god, yt euerlastyng god, wt the eternall god the father in lyke power as the father.
A Few days a go, well-beloved children, you have heard that the Church of Christ does believe that he is the son of god, that everlasting god, with the Eternal god the father in like power as the father.
Row, when Christe the sonne of god also is very man, it foloweth in the belief (I beleue in Iesus Christe, which was borne of Mary the Virgyn) And here is great occasion gyuen vnto me, to speake largely of the byrthe of Chryste.
Row, when Christ the son of god also is very man, it Followeth in the belief (I believe in Iesus Christ, which was born of Marry the Virgae) And Here is great occasion given unto me, to speak largely of the birth of Christ.
It is to declare brieflye, nothynge else then to beleue that Christe is the sonne of God, takyng very humaine flesh, of the Virgin, he was borne trew man and yt euen of the holy Virgin, whose flower of chastitie was not taken awaye, no:
It is to declare briefly, nothing Else then to believe that Christ is the son of God, taking very human Flesh, of the Virgae, he was born true man and that even of the holy Virgae, whose flower of chastity was not taken away, no:
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and yt Chryste was borne of the Virgyn Mary for his cause, and he muste make hys soule to beleue that his natiuytie is truely pourged and made clene by Christes natyuitte,
and that Christ was born of the Virgae Marry for his cause, and he must make his soul to believe that his natiuytie is truly purged and made clean by Christ's natyuitte,
And that this was no hyndrance vnto him, for this syngeth dayly the church, onles our lyttell sonne Christ had byne born vnto vs, we should haue perysued for euermore,
And that this was no hyndrance unto him, for this singeth daily the Church, unless our little son christ had byne born unto us, we should have perysued for evermore,
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We are borne ye childrē of wrathe, that is, wee of oure owne strength do performe this one thyng for the which thinge, god is angry with vs and doth condempne vs. Christ therfore is borne, that we beyng the chyldren of wrathe, shoulde be made well beloued chyldren of god, by hys holy natyuytie and that he shoulde wasshe awaye the fylthynes of oure synnes, of our vnpure natiuytie, throughe hys holy natiuytie.
We Are born you children of wrath, that is, we of our own strength do perform this one thing for the which thing, god is angry with us and does condemn us christ Therefore is born, that we being the children of wrath, should be made well Beloved children of god, by his holy natyuytie and that he should wash away the filthiness of our Sins, of our unpure natiuytie, through his holy natiuytie.
But when the fulnes of tyme was come, God sent his sonne made of a womā that those which were gyltie vnder the law, he shoulde redeme that we should be taken for hys sonnes by adoption:
But when the fullness of time was come, God sent his son made of a woman that those which were guilty under the law, he should Redeem that we should be taken for his Sons by adoption:
Saynt Paul meaneth here in hys saying, when the tyme was fulfil led, that Christe shoulde be sente here in to this worlde, god the father not being requested,
Saint Paul means Here in his saying, when the time was fulfil led, that Christ should be sent Here in to this world, god the father not being requested,
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and the heyres of god & the coinherytours of Iesus Christe, too the Romayns ye.viij. Chapter, which is soo greate a well sprynge of eloquence that as it is euermore worthe & worthy, it can not be expownded:
and the Heirs of god & the coinherytours of Iesus Christ, too the Romans the viij Chapter, which is so great a well spring of eloquence that as it is evermore worth & worthy, it can not be expownded:
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god the father shewynge to vs and towardes vs hys mercy in Christ Iesu, what tong is able to declare or expres ye commodites whiche Christ Iesu the sonne of god and of Mary the vyrgyn, hath brought vnto vs by his holynatiuite? But what shuld we do? When god for y• his vnspeakeable goodnes doth desyre nothingels but that we should be thankefull vnto him,
god the father show to us and towards us his mercy in christ Iesu, what tonge is able to declare or express you commodities which christ Iesu the son of god and of Mary the Virgae, hath brought unto us by his holynatiuite? But what should we do? When god for y• his unspeakable Goodness does desire nothingels but that we should be thankful unto him,
for that, that for oure saakes, he dydde vouchesafe hys onely Sonne, the cause of our helth, to be borne of the virgin Mary, to this end, that he obeying the will of his father, did not refuse to take our fleshe on him,
for that, that for our saakes, he did vouchsafe his only Son, the cause of our health, to be born of the Virgae Marry, to this end, that he obeying the will of his father, did not refuse to take our Flesh on him,
Let vs therfore gyue thankes vnto god the holy ghoste, for that he did make by his holy power, both the body and soule of Christe, in the wombe of the holy Vyrgyn, that CHRIST beynge verye man, should get vs our saluatiō,
Let us Therefore gyve thanks unto god the holy ghost, for that he did make by his holy power, both the body and soul of Christ, in the womb of the holy Virgae, that CHRIST being very man, should get us our salvation,
IT foloweth as ve knowe, welbeloued chyldrē, in our belief which suffered vnder pontius Pylate, yt is, I beleue in Iesus Christe, bothe the sonne of god & of the Virgin, which suffered vnder Pontius Pylat,
IT Followeth as we know, well-beloved children, in our belief which suffered under pontius Pilate, that is, I believe in Iesus Christ, both the son of god & of the Virgae, which suffered under Pontius Pilate,
for as there may be no doubt of the natiuitie of christ therfore is it added into the belief, borne of mary the Vyrgyn, where the name of the Virgyn is plainelye expressed,
for as there may be no doubt of the Nativity of Christ Therefore is it added into the belief, born of marry the Virgae, where the name of the Virgae is plainly expressed,
euen also (as I myght vse the wordes of saincte Cypriane) least the passione of Christ shoulde wauer as a vaine and phātasticall thinge, the tyme where in christ did suffer, verely whē Poncius Pylate was lieutenante of the Romain Impire, it is expressed very wel.
even also (as I might use the words of saint Cyprian) lest the passion of christ should waver as a vain and fantastical thing, the time where in Christ did suffer, verily when Poncius Pilate was lieutenant of the Roman Impire, it is expressed very well.
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and therfore, to go vnto so vyle a death, for Peter in his first Epistle the second chapiter, saith, Christ did beare in his body our synnes, vpon the crosse, where by we beinge dead to sinne, should lyue vnto iustice, with whose strypes wee are made hole,
and Therefore, to go unto so vile a death, for Peter in his First Epistle the second chapter, Says, christ did bear in his body our Sins, upon the cross, where by we being dead to sin, should live unto Justice, with whose stripes we Are made hold,
first, as an holy sacrament, & thē as an example, as a sacrament trewly, for that it signifieth & kylleth synne in vs. As an example that we should frely and • … lilyngely heare all maner of euyls wt a good herte, whiche be sente to vs by Christ, perswadynge with our selues, yt all thoose afflyctions in the passyon of Christ, are made acceptable in the syght of god,
First, as an holy sacrament, & them as an Exampl, as a sacrament truly, for that it signifies & killeth sin in us As an Exampl that we should freely and • … lilyngely hear all manner of evils with a good heart, which be sent to us by christ, persuading with our selves, that all thoose afflictions in the passion of christ, Are made acceptable in the sight of god,
& that also, if nede shall require, we offer our selues to Christ, euē as a sacrifice willyngly for oure neyghboures euen as Christe did offer him selfe a sacrifyce for vs to god the father,
& that also, if need shall require, we offer our selves to christ, even as a sacrifice willingly for our neighbours even as Christ did offer him self a sacrifice for us to god the father,
Iesus Christe graunte that we maye take his passion with a trewe faythe, and we being once entred into his fote stepes, may come thyther where he is come, syttynge on the ryghte hande of god almighty.
Iesus Christ grant that we may take his passion with a true faith, and we being once entered into his foot stepes, may come thither where he is come, sitting on the right hand of god almighty.
Where Paul (welbe loued children) withe fewe wordes, doth declare y• the sacrifices of y• old testament were figurs of y• sacrifice of Christ made on the crosse, to the Hebrues the.ix. Chapter.
Where Paul (welbe loved children) with few words, does declare y• the Sacrifices of y• old Testament were figures of y• sacrifice of christ made on the cross, to the Hebrews the ix Chapter.
For euen in lyke case, as those whiche make a triumph, beare about wt thē, the thynge which betokeneth the victorye & do shew vnto the people, y• rememberaunce of their victory:
For even in like case, as those which make a triumph, bear about with them, the thing which Betokeneth the victory & do show unto the people, y• remembrance of their victory:
so Paul sayth yt Christe, as a triumphe on the crosse, dyd shewe vnto his cruell enemyes y• weare ouercome, that is to say, he hath driuen awaye the deuyl, death,
so Paul say that Christ, as a triumph on the cross, did show unto his cruel enemies y• wear overcome, that is to say, he hath driven away the Devil, death,
& sinne, and hath set fourth openly a token of his victorye where by it may be open to all natyons by the onlye victorye, gotten by Christe in the Crosse, of synne, deth, & the deuil:
& sin, and hath Set fourth openly a token of his victory where by it may be open to all Nations by the only victory, got by Christ in the Cross, of sin, death, & the Devil:
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now welbeloued children, what it is to beleue that Christ was crucyfyed, synce then y• Christ hath declared vnto vs by his cros suche greate benefites,
now well-beloved children, what it is to believe that christ was Crucified, since then y• christ hath declared unto us by his cros such great benefits,
And let vs not do rudely those thinges which ye flesh procureth vs to do, the which al myghtye Christ graunte vs, to whome with god the father and the holy goste be prayse honour & glory world wt out end so be it.
And let us not do rudely those things which you Flesh procureth us to do, the which all mighty christ grant us, to whom with god the father and the holy ghost be praise honour & glory world with out end so be it.
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vnto the heauens, in ye which there remayne goodlye testimonies, •oth oute of the Prophetes, the Euaungelistes & the wrytyngs of the Apostles. For Daiud saith, Psalm xv. He doth ascend on hygh, he hath led captiuitie captiue, he hath giuen giftes to men, whiche place of the Psalme, Paul dothe open. Ephesians the.iiij. Chapter.
unto the heavens, in you which there remain goodly testimonies, •oth out of the prophets, the Evangelists & the writings of the Apostles. For David Says, Psalm xv. He does ascend on high, he hath led captivity captive, he hath given Gifts to men, which place of the Psalm, Paul doth open. Ephesians the iiij Chapter.
The lorde saide to my Lorde, syt on my ryght hand. Furthermore, Mark, xvi. and Luk.i. Chap. in thactes doth make mention playnely in euery place of the story of the ascention of Christ.
The lord said to my Lord, fit on my right hand. Furthermore, Mark, xvi. and Luk i Chap. in thactes does make mention plainly in every place of the story of the Ascension of christ.
when he shoulde be raysed up from the dead, and to cause hym to syt on his right hand in heauen, ye do here how goodly the testimonies of holy scripture be brought in of the ascencion of Christ.
when he should be raised up from the dead, and to cause him to fit on his right hand in heaven, you do Here how goodly the testimonies of holy scripture be brought in of the Ascension of christ.
now truely after that he hath ascended vp into the heauens, and there shall sit on the ryght hand of god the father almightie, that is to saye, that he shoulde haue lyke power, glory,
now truly After that he hath ascended up into the heavens, and there shall fit on the right hand of god the father almighty, that is to say, that he should have like power, glory,
Who wyl not now, welbeloued childrē, reioyce and be gladde? when he heareth that Christe for our sakes hath ascended vp into the heauens, that it shoulde prospere vs in all our thyuges both bodye & soule? Who wyll feare now any of hys enemies:
Who will not now, well-beloved children, rejoice and be glad? when he hears that Christ for our sakes hath ascended up into the heavens, that it should prosper us in all our thyuges both body & soul? Who will Fear now any of his enemies:
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Furthermore if at any tyme, we are sodenly taken wyth any of our enemies, or when we do come in peryls, we ought constantly to beleue y• is done by the wyl of oure sauiour Christ:
Furthermore if At any time, we Are suddenly taken with any of our enemies, or when we do come in perils, we ought constantly to believe y• is done by the will of our Saviour christ:
HEtherto, welbeloued Chyldren ye haue heard how Christe was made our lord and sauyour, that is to saye, made satis•action for our synnes, hath vendicated and worme vs freely from death, the deuyll / and hell:
Hitherto, well-beloved Children you have herd how Christ was made our lord and Saviour, that is to say, made satis•action for our Sins, hath vendicated and worm us freely from death, the Devil / and hell:
The dayes of y• Lorde shall come as a thefe in the nighte, with the whiche the heauens shall vanishe away as a storme, the elementes beeynge hotte shalbe dissolued,
The days of y• Lord shall come as a thief in the night, with the which the heavens shall vanish away as a storm, the elements being hot shall dissolved,
For it is to long to rehearse here all, nor there is no small numbre of testimonies whiche do appere in euery place in the prophetes, of this second comyng of Christ. Dauid sayth.xcvi. psalme.
For it is to long to rehearse Here all, nor there is no small numbered of testimonies which do appear in every place in the Prophets, of this second coming of christ. David say xcvi psalm.
Esai.lxvi. Psalm Behold the lord shall come in fier, and his chariot shal be as a boysterouse wind These few testimonies of the Prophetes, welbeloued chyldren, I haue recited here, that ye myght know the s•cond commyng of christ, euen before:
Isaiah lxvi Psalm Behold the lord shall come in fire, and his chariot shall be as a boysterouse wind These few testimonies of the prophets, well-beloved children, I have recited Here, that you might know the s•cond coming of Christ, even before:
Furthermore, if we truely beleue y• last iudgment of Christ, we shal make our hertes glad, that in that tyme, all we the which haue cast our confidence surelye in hym both shall receiue the crowne of our iustice.ij. Tim.iiij. Chap. And we shal liue also with our head Christ for euermore.i. Tessa.iiij. Chap. What oughte to bee more desyred of vs,
Furthermore, if we truly believe y• last judgement of christ, we shall make our herts glad, that in that time, all we the which have cast our confidence surely in him both shall receive the crown of our Justice ij Tim iiij Chap. And we shall live also with our head christ for evermore i Tessa iiij Chap. What ought to be more desired of us,
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then wherebye wee may loke vpon the face of Christ, which is the immaculate Image of God, the first begotten of all creatures, by whom all thinge was made, which is in heauē,
then whereby we may look upon the face of christ, which is the immaculate Image of God, the First begotten of all creatures, by whom all thing was made, which is in heaven,
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Let euer this latter iudgemente, welbeloued Children be alway before your eies, ¶ I shall maruell if ye shal not haue a great accompt or good eye to youre lyuynge. So be it
Let ever this latter judgement, well-beloved Children be always before your eyes, ¶ I shall marvel if you shall not have a great account or good eye to your living. So be it
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SEeyng that I haue taken vpon me (welbeloued children) to expound the belief, I haue told to you christians, without any controuersy or doubt, that we shoulde beleue with a •yngle eye, that there is but one god,
Seeing that I have taken upon me (well-beloved children) to expound the belief, I have told to you Christians, without any controversy or doubt, that we should believe with a •yngle eye, that there is but one god,
But lest I should be tedious vnto you with the multytude of Scryptures I wyll bryng forth onely some places of scrypture, by the whiche ye shall knowe the deitie of the holy ghoste,
But lest I should be tedious unto you with the multitude of Scriptures I will bring forth only Some places of scripture, by the which you shall know the deity of the holy ghost,
and here is also opened a testimony, that the holy ghost is god, as heauen, & all thyng whiche is in heauen was made by hym. Psalme. Cxxxviii. Whyther shall I god from the spirite.
and Here is also opened a testimony, that the holy ghost is god, as heaven, & all thing which is in heaven was made by him. Psalm. Cxxxviii. Whither shall I god from the Spirit.
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But truely, to beleue in the holy ghoste, is to beleue, that our hartes are led by hym, are styrred by him, are moued to beleue the ghospell of Iesu Christ,
But truly, to believe in the holy ghost, is to believe, that our hearts Are led by him, Are stirred by him, Are moved to believe the gospel of Iesu christ,
& that he wil kepe vs before we come to an end & whē we cōehome out of this life full of misery, Lordhaue mercy on vs, where y• here deere childrē, y• right faith both in y• gospel to be asked of the holy ghost and Christ.
& that he will keep us before we come to an end & when we comehome out of this life full of misery, The lord have mercy on us, where y• Here deer children, y• right faith both in y• gospel to be asked of the holy ghost and christ.
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and doth quicken thē in vs. And here the congregation doth syngagayne of the holy ghost Withoute the holy ghoste, there is nothyng in manne, and nothyng is without synne.
and does quicken them in us And Here the congregation does syngagayne of the holy ghost Without the holy ghost, there is nothing in man, and nothing is without sin.
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Wherefore (welbeloued chyldren) when eyther ye wil heare the word of god, or doo any thing, pray ye to Christ, y• he would send vnto you y• holy ghost, y• whatsoeuer ye shal here or do, y• ye may both heare it • do it luckely and happily.
Wherefore (well-beloved children) when either you will hear the word of god, or do any thing, pray you to christ, y• he would send unto you y• holy ghost, y• whatsoever you shall Here or do, y• you may both hear it • do it luckily and happily.
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And first, we must desire christ y• the holy gost may not leaue vs so long as •e be in this worlde ▪ but at all tymes he maye be chiefly present with vs, that he may defend us from the manyfold snares of the deuell /
And First, we must desire Christ y• the holy ghost may not leave us so long as •e be in this world ▪ but At all times he may be chiefly present with us, that he may defend us from the manifold snares of the Devil /
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& preserue our hertes, that they beyng alway intente and beeholdyng onely Iesus Christ our sauiour, may not bee troubled with any thing contrarye to his commaundement. So be it.
& preserve our herts, that they being always intent and beeholdyng only Iesus christ our Saviour, may not be troubled with any thing contrary to his Commandment. So be it.
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IN the last sermon (welbeloued childrē) ye haue herd that to beleue in the holye ghost, is nothyng els then to beleue that the holy gost is very god with verye God the father,
IN the last sermon (well-beloved children) you have heard that to believe in the holy ghost, is nothing Else then to believe that the holy ghost is very god with very God the father,
Furthermore, whē we professe that we do beleue holy churche, we shew and set forth the holynes of the church, whiche can not be set forth before our corporall eyes,
Furthermore, when we profess that we do believe holy Church, we show and Set forth the holiness of the Church, which can not be Set forth before our corporal eyes,
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Our holy mother y• faithful churche being sured in all the world, taught chafflictions of Christ in the hed Iesu Christ. &c. But here perchaūce also, you thinke with your selues Behold how is it, y• holy church of christ which (as I haue said a little before) sōtime falleth hedlong into sinne? I make answere.
Our holy mother y• faithful Church being sured in all the world, taught chafflictions of christ in the head Iesu christ. etc. But Here perchance also, you think with your selves Behold how is it, y• holy Church of Christ which (as I have said a little before) sometime falls headlong into sin? I make answer.
The holy church is by faith •• Iesu Christ, whilest truly it doth beleue, that by Christes bloud it is washed clene frō all sinne.i. Iohn n. chap. And y• holy church of Christ is, those that do abstain from the sinnes of the flesh,
The holy Church is by faith •• Jesu christ, whilst truly it does believe, that by Christ's blood it is washed clean from all sin i John n. chap. And y• holy Church of christ is, those that do abstain from the Sins of the Flesh,
and repente of their synnes, and geue the victory onely to the trueth, and vnto the mercy of Iesu Christe But peraduenture here, welbeloued childrē, again you would know of me,
and Repent of their Sins, and give the victory only to the truth, and unto the mercy of Iesu Christ But Peradventure Here, well-beloved children, again you would know of me,
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The.xiiii. domesticall or how•holde sermon to their chyldren, of the remission of synnes. Last of al ye haue heard, wel beloued chyldren, that we by the holy ghost,
The xiiii domestical or how•holde sermon to their children, of the remission of Sins. Last of all you have herd, well Beloved children, that we by the holy ghost,
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Verely •e are iustified frely by his grace, that is the grace of god by the redēption, which is in christ Iesu. Ephe.i. chap. By whō, that is to say, by christ we haue forgeuenes,
Verily •e Are justified freely by his grace, that is the grace of god by the redemption, which is in Christ Iesu. Ephes i chap. By whom, that is to say, by Christ we have forgiveness,
This ought Christ to suffer, and ryse the third day frō death and vnderneath his name, repentance & remission of sinnes to be preached amōg all nations.
This ought christ to suffer, and rise the third day from death and underneath his name, Repentance & remission of Sins to be preached among all Nations.
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And Paul saieth, Actes.xiij. chap. Be it knowen to you (O ye men) that by thys, that is Christ, remissyon of synnes is declared vnto vs. But wherefore do I tarry, in bringing forth so manye testimonyes of Scripture? as who should say, that all holye scripture were not full of testimonies, that by only Iesu Christ, the remission of our synnes is graunted and promysed to vs ▪:
And Paul Saith, Acts xiij chap. Be it known to you (Oh you men) that by this, that is christ, remission of Sins is declared unto us But Wherefore do I tarry, in bringing forth so many testimonies of Scripture? as who should say, that all holy scripture were not full of testimonies, that by only Iesu christ, the remission of our Sins is granted and promised to us ▪:
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For what other thyng doth baptisme represēt (and what doth y• supper of the lorde also? then y• by onely Iesu christ y• forgeuenes of our sinnes is both gotten & promised.
For what other thing does Baptism represent (and what does y• supper of the lord also? then y• by only Iesu Christ y• forgiveness of our Sins is both got & promised.
Furthermore, for that, that we are made partakers of y• remissiō of sines by crist both gotten and promised vnto vs, only oure faith in Iesu Christe causeth it,
Furthermore, for that, that we Are made partakers of y• remission of sines by crist both got and promised unto us, only our faith in Iesu Christ Causes it,
iii•. chap. to the •o ▪ whiche place I wyll declare by the way Thei be manifestly blessed, whose 〈 ◊ 〉 be forgeuē them without any labour or anye worke,
iii•. chap. to the •o ▪ which place I will declare by the Way They be manifestly blessed, whose 〈 ◊ 〉 be forgiven them without any labour or any work,
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Faith commeth by hearyng, and hearyng by the woord of god Peter saith, Actes.xi. chap. That when he did preache vnto the Gentiles, the holy ghost did fall among thē.
Faith comes by hearing, and hearing by the word of god Peter Says, Acts xi chap. That when he did preach unto the Gentiles, the holy ghost did fallen among them.
Whiche place, as many other mo, doth proue plainly in the actes of the Apostles, that the holy ghost did stirre vp the hertes of men by the word, that thei might beleue 〈 … 〉 y• now 〈 … 〉 belief ▪ 〈 … 〉nnes is ▪ 〈 … 〉yng 〈 … 〉g as 〈 … 〉 church•, •• w••ch 〈 … 〉ly •h• •org•••enes o• 〈 … 〉e is, both for •hat that god y• fa•••• for Iesu Christes sake hath forgeuen vs our synnes 〈 … 〉, • also for that that we offending ou• an o•her, do forgeue one an other.
Which place, as many other more, does prove plainly in the acts of the Apostles, that the holy ghost did stir up the herts of men by the word, that they might believe 〈 … 〉 y• now 〈 … 〉 belief ▪ 〈 … 〉nnes is ▪ 〈 … 〉yng 〈 … 〉g as 〈 … 〉 church•, •• w••ch 〈 … 〉ly •h• •org•••enes o• 〈 … 〉e is, both for •hat that god y• fa•••• for Iesu Christ's sake hath forgiven us our Sins 〈 … 〉, • also for that that we offending ou• an o•her, do forgive one an other.
and y• cause is (as I thinke) partli for that we ar more desirous by our nature of life thē death, partly for that in fewe of vs there is true faith, that there shalbe a resurrection of y• dead:
and y• cause is (as I think) partli for that we Are more desirous by our nature of life them death, partly for that in few of us there is true faith, that there shall a resurrection of y• dead:
but the condition & qualitie •hanged (as I may vse the wordes of S. Cyprian) For why, this our bydy y• shal rise, shalbe incorruptible and immortall, not only the iuste (as S. Cyprian saieth) but the sinners also.
but the condition & quality •hanged (as I may use the words of S. Cyprian) For why, this our bydy y• shall rise, shall incorruptible and immortal, not only the just (as S. Cyprian Saith) but the Sinners also.
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The iuste truely, for because they shal euer tarry with christ, and y• sinners without any remedy, shal euer tarry in euerlasting payn.i. Corint.xv. chap. For this corruptible body must put on incorruption,
The just truly, for Because they shall ever tarry with Christ, and y• Sinners without any remedy, shall ever tarry in everlasting pain i Corinth xv chap. For this corruptible body must put on incorruption,
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Matt.xxii. Christ saith also, of the resurrection of the dead, haue ye not red, that it hath bene said vnto you of god, which saith? I am the god of Abraham, the god of Isaac, and the god of Iacob.
Matt xxii christ Says also, of the resurrection of the dead, have you not read, that it hath be said unto you of god, which Says? I am the god of Abraham, the god of Isaac, and the god of Iacob.
& those that be dead in Christ shal rise first, then we which do liue, which shalbe left, shalbe taken together with them in y• cloudes in the ayre to the meatyng of y• lord,
& those that be dead in christ shall rise First, then we which do live, which shall left, shall taken together with them in y• Clouds in the air to the meating of y• lord,
& when he addeth at the latter ende, & so shall we be alwai with the lord ▪ he declareth how much ioye remaineth to those which die in Christ, that at length thei shall ryse to euerlastyng life.
& when he adds At the latter end, & so shall we be alwai with the lord ▪ he Declareth how much joy remains to those which die in christ, that At length they shall rise to everlasting life.
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with y• which thoughtes if our hert shal sōtimes be occupied, we shal easily etolerate & beare this death, whiche maie be a meane vnto vs to an immortalitie & euerlastyng lyfe.
with y• which thoughts if our heart shall sometime be occupied, we shall Easily etolerate & bear this death, which may be a mean unto us to an immortality & everlasting life.
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THere both remayn nowe the last article of our belief, as ye knowe wel beloued chyldren, of y• which although we did sum what sprake in the last sermon,
THere both remain now the last article of our belief, as you know well Beloved children, of y• which although we did sum what sprake in the last sermon,
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Daniel.xii. chap. sayeth, And many of those whiche slepe, shall amake from out of the doust of the earth, some to life euerlastynge, some to theyr rebuke or punishment, that they myght alway see.
daniel xii chap. Saith, And many of those which sleep, shall amake from out of the doust of the earth, Some to life everlasting, Some to their rebuke or punishment, that they might always see.
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&c Whiche place I brought out in the laste chap, and here referre Christes saiynges Iohn.xvii. chap. This is the lyfe euerlastyng, that they may know the to be the only very god,
etc. Which place I brought out in the laste chap, and Here refer Christ's sayings John xvii chap. This is the life everlasting, that they may know thee to be the only very god,
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Psal.xxxi. The death of synners is cursed, as he might say, although in this lyfe god doth not punish alway sinners yet for all that, aster this lyfe they shall be punished of god greuously.
Psalm xxxi The death of Sinners is cursed, as he might say, although in this life god does not Punish always Sinners yet for all that, aster this life they shall be punished of god grievously.
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And truely this lyfe euerlastyng is not deuided to all mē by Christ, but only to those which beleue in Christe, that is, whiche do beleue that Christ by his deathe, his resurrection, by his as〈 … 〉 to the h〈 … 〉, hath deserued for 〈 … 〉 •ife euerlastyng.
And truly this life everlasting is not divided to all men by christ, but only to those which believe in Christ, that is, which do believe that christ by his death, his resurrection, by his as〈 … 〉 to the h〈 … 〉, hath deserved for 〈 … 〉 •ife everlasting.
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when Christe shall call vs from hence, we shall willyngly departe, seeing that ye perfitely know, Iames.iiii. chap That ye shall vanishe awaye out of this transitory world, not muche vnlike vnto a smoke, whiche doth appere for a lyttle time,
when Christ shall call us from hence, we shall willingly depart, seeing that you perfectly know, James iiii chap That you shall vanish away out of this transitory world, not much unlike unto a smoke, which does appear for a little time,
OF late in a certayn sermon welbeloued childrē, I haue said that in the Churche of Christe, there is remission of sinnes, whiche is cōmunicated to you by the sacramentes:
OF late in a certain sermon well-beloved children, I have said that in the Church of Christ, there is remission of Sins, which is communicated to you by the Sacraments:
and in this present sermon we will begin to speake of baptisme, and an other time (yf god wyll send vnto me his grace) I shall speake of the supper of the lord:
and in this present sermon we will begin to speak of Baptism, and an other time (if god will send unto me his grace) I shall speak of the supper of the lord:
and least this word, sacrament, should troble you, marke that this word sacrament, is for the most part diffined of diuines, that it is a vysible fourme, of the inuysyble grace of Christ,
and lest this word, sacrament, should trouble you, mark that this word sacrament, is for the most part define of Divines, that it is a vysible Form, of the Invisible grace of christ,
and shalbe baptised, he shalbe saued whosoeuer shal not beleue, shalbe dā•ed This is the cōmaundement of god, that Christ saith, Matt.xxviii. chapter.
and shall baptised, he shall saved whosoever shall not believe, shall dan•ed This is the Commandment of god, that christ Says, Matt xxviii chapter.
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Wherfore be these Anabaptistes men of our tyme so fra•••e, whiche •ehemently ••ye ▪ how can the water helpe our soules? Here ▪ welbeloued chyldren, baptisme is not only the water, whyche we washe our handes with:
Wherefore be these Anabaptists men of our time so fra•••e, which •ehemently ••ye ▪ how can the water help our Souls? Here ▪ well-beloved children, Baptism is not only the water, which we wash our hands with:
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Furthermore, who bee those that ••• made partakers of this so g〈 … 〉 a treasure? Heare nowe ▪ Christe sheweth this thyng with fe•e woordes, in the 〈 … 〉 Chapter of S. 〈 … 〉 the ••ange〈 … 〉 when he sayeth, who so euer shall beele•• and shall be baptised, shall be saue•, where ye heare that we are made apt by faith, that we should vse that diuine water for our own necessitie, that is, that we may folowe a• length that thyng, which is by that •olso•e water, whiche is mixed with the word and commaundement of God, promised to vs:
Furthermore, who be those that ••• made partakers of this so g〈 … 〉 a treasure? Hear now ▪ Christ shows this thing with fe•e words, in the 〈 … 〉 Chapter of S. 〈 … 〉 the ••ange〈 … 〉 when he Saith, who so ever shall beele•• and shall be baptised, shall be saue•, where you hear that we Are made apt by faith, that we should use that divine water for our own necessity, that is, that we may follow a• length that thing, which is by that •olso•e water, which is mixed with the word and Commandment of God, promised to us:
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and let not this be scrupulous with your conscience, that the priest, or mynister of the congregatiō doth geue into vs baptisme, by y• which we get suche vnspekeable gyftes:
and let not this be scrupulous with your conscience, that the priest, or minister of the congregation does give into us Baptism, by y• which we get such vnspekeable Gifts:
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& the holy ghost, as he mighte say, •hose that are baptysed, be not baptysed in the name of the minyster of the churche, whiche doth minyster the baptisme,
& the holy ghost, as he might say, •hose that Are baptised, be not baptised in the name of the minister of the Church, which does minister the Baptism,
but in the name of go• the father, •he sonne ▪ and the holy ghoste, that is to 〈 … 〉 •hen men be baptysed of you, they •• perswaded in th••• myndes to beleue •••• •e so,
but in the name of go• the father, •he son ▪ and the holy ghost, that is to 〈 … 〉 •hen men be baptised of you, they •• persuaded in th••• minds to believe •••• •e so,
and I wil be thy defender alwayes, but in the steade of an a•gmenter, I wil adde alway this thing Baptisme in his owne signification and figure is taken for repentaunce, which is the third sacrament as some mē affirme,
and I will be thy defender always, but in the stead of an a•gmenter, I will add always this thing Baptism in his own signification and figure is taken for Repentance, which is the third sacrament as Some men affirm,
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Wherfore who soeuer is penitent and sory for those euyl actes that he doth in his lyfe tyme, is alway occupyed in baptysme, which doth not onely set foorth a newe lyfe,
Wherefore who soever is penitent and sorry for those evil acts that he does in his life time, is always ocupied in Baptism, which does not only Set forth a new life,
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GOd accustometh for y• most part, welbe loued chyldren, to adde vnto his holy promises certain signes, y• the• should alway be the more redie in our remembrance,
GOd accustometh for y• most part, welbe loved children, to add unto his holy promises certain Signs, y• the• should always be the more ready in our remembrance,
That he would no more after this subuert and drowne the vniuersal world with water. He addeth vnto his promes an heauenly signe, namely, a raine bow. In like case.
That he would no more After this subvert and drown the universal world with water. He adds unto his promise an heavenly Signen, namely, a rain bow. In like case.
It is called a communion, for that the supper of the Lorde, was woonte •o bee solemnysed, in and amonge the congregation of Chrysten people, they beeyng once gathered together.
It is called a communion, for that the supper of the Lord, was wont •o be solemnised, in and among the congregation of Christen people, they being once gathered together.
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The supper of the lord is, when Christ said vnto his disciples, take and eate, this is my bodie, whiche is geuen for you, this is my blud whiche is shed for you in the remyssion of sinnes.
The supper of the lord is, when christ said unto his Disciples, take and eat, this is my body, which is given for you, this is my blood which is shed for you in the remission of Sins.
Wherfore was this sacramente instituted? for two causes (welbeloued chyldren) firste that we should not doubte that there is geuē to vs truely, whiche the gospel doth promise vs, that is the remission of synnes,
Wherefore was this sacrament instituted? for two Causes (well-beloved children) First that we should not doubt that there is given to us truly, which the gospel does promise us, that is the remission of Sins,
for before god it is sufficient for vs to beleue the ghospel ▪ but for because God suffereth vs here to lyue for this cause, that we should be profitable to all men,
for before god it is sufficient for us to believe the gospel ▪ but for Because God suffers us Here to live for this cause, that we should be profitable to all men,
Is not Baptisme sufficient for vs? Wherfore should we receyue the supper of the lord ▪ seyng that we myght by baptisme be admonished of the remission of our sinnes,
Is not Baptism sufficient for us? Wherefore should we receive the supper of the lord ▪ sing that we might by Baptism be admonished of the remission of our Sins,
Sence we can not here put of the olde skynne, and for the moast part are throwen into dyuerse stormes of temptations, Christe hath left here vnto vs in spirite and faith to receiue his body and his bloud, with the whiche we maye make strong oure faith against so many assaultes of temptations,
Sense we can not Here put of the old skin, and for the moast part Are thrown into diverse storms of temptations, Christ hath left Here unto us in Spirit and faith to receive his body and his blood, with the which we may make strong our faith against so many assaults of temptations,
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and lo, here is an other commoditie: And these be the wordes of S. Paul. Ciprian in his.vi. epistle y•.i. boke, doth interprete these wordes this: saiyng.
and lo, Here is an other commodity: And these be the words of S. Paul. Cyprian in his vi epistle y• i book, does interpret these words this: saying.
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There remayneth that I should •eache you, welbeloued chyldrē, who be those that shuld •• admitted to receiue the sacramente of the body and bloud of Christ.
There remaineth that I should •eache you, well-beloved children, who be those that should •• admitted to receive the sacrament of the body and blood of christ.
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and whiche can tell wherefore they wyll receyue it, ye haue heard a litle before the wordes of Christ• the sacrament to be the signes of the body & the bloud of Christ.
and which can tell Wherefore they will receive it, you have herd a little before the words of Christ• the sacrament to be the Signs of the body & the blood of christ.
And this wayes we shall vse this sacrament rightly, orels if this cause which I haue spoken of, do not cōpel vs it is not so good that we shuld come to the receiuyng of this sacrament.
And this ways we shall use this sacrament rightly, Earls if this cause which I have spoken of, do not compel us it is not so good that we should come to the receiving of this sacrament.
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