The combat betvveene Christ and the Diuell displayed: or A commentarie vpon the temptations of Christ: preached in Cambridge by that reuerend and iudicious diuine M. William Perkins

Perkins, William, 1558-1602
Pierson, Thomas, ca. 1570-1633
Publisher: Printed by Melchisedech Bradwood for E E dgar and are to be solde by Cuthbert Burby in Pauls Church yard at the signe of the Swan
Place of Publication: London
Publication Year: 1606
Approximate Era: JamesI
TCP ID: A09463 ESTC ID: S115736 STC ID: 19748
Subject Headings: Jesus Christ -- Temptation;
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0 THE COMBATE BETWEENE CHRIST and the DIVELL expounded. THE COMBATE BETWEEN CHRIST and the DIVELL expounded. dt n1 p-acp np1 cc dt n1 vvn. (5) text (DIV1) 0 Image 7
1 MAT. 4. 1. Then was Iesus led aside of the spirit into the wilderness to be tempted of the Diuell. MATHEW. 4. 1. Then was Iesus led aside of the Spirit into the Wilderness to be tempted of the devil. np1. crd crd av vbds np1 vvn av pp-f dt n1 p-acp dt n1 pc-acp vbi vvn pp-f dt n1. (5) text (DIV1) 0 Image 7
2 THE eleuen first verses of this chapter do conteine a briefe description of Christes tēptations, wherof I haue chosen to intreat, hauing formerly handled the doctrine of Conscience, because all that endeuour either to get or keepe a good conscience, are most of all subiect to temptations: THE eleuen First Verses of this chapter do contain a brief description of Christ's temptations, whereof I have chosen to entreat, having formerly handled the Doctrine of Conscience, Because all that endeavour either to get or keep a good conscience, Are most of all Subject to temptations: dt crd ord n2 pp-f d n1 vdb vvi dt j n1 pp-f npg1 n2, c-crq pns11 vhb vvn pc-acp vvi, vhg av-j vvn dt n1 pp-f n1, c-acp d cst n1 av-d pc-acp vvi cc vvi dt j n1, vbr av-ds pp-f d n-jn p-acp n2: (5) text (DIV1) 1 Image 7
3 Now here we haue the speciall temptations of the Diuell wherewith he assaulted our Sauiour Christ, Now Here we have the special temptations of the devil wherewith he assaulted our Saviour christ, av av pns12 vhb dt j n2 pp-f dt n1 c-crq pns31 vvd po12 n1 np1, (5) text (DIV1) 1 Image 7
4 and in Christs example the best way to auoid the same. This description consisteth of three distinct parts: and in Christ Exampl the best Way to avoid the same. This description Consisteth of three distinct parts: cc p-acp npg1 n1 dt js n1 pc-acp vvi dt d. d n1 vvz pp-f crd j n2: (5) text (DIV1) 1 Image 7
5 First, A Preface or preparation to a Combate betweene Christ and the Diuell, vers. 1. 2. Secondly, The combate or conflict it selfe, vers. 3. 4. 5. 6. 7. 8. 9. 10. Thirdly, The issue or euent of this combate, vers. 11. I. Part. The Preparation to the combate hath two parts: First, A Preface or preparation to a Combat between christ and the devil, vers. 1. 2. Secondly, The combat or conflict it self, vers. 3. 4. 5. 6. 7. 8. 9. 10. Thirdly, The issue or event of this combat, vers. 11. I Part. The Preparation to the combat hath two parts: ord, dt n1 cc n1 p-acp dt n1 p-acp np1 cc dt n1, fw-la. crd crd ord, dt n1 cc n1 pn31 n1, fw-la. crd crd crd crd crd crd crd crd ord, dt n1 cc n1 pp-f d n1, fw-la. crd uh n1 dt n1 p-acp dt n1 vhz crd n2: (5) text (DIV1) 1 Image 7
6 First, Christs going foorth to that place where the combate was to be fought, vers. 1. Secondly, his abode & conuersing in that place, vers. 2. 1. Christs going forth to the place is set out by sundry circumstances of the Euangelists: First, Christ going forth to that place where the combat was to be fought, vers. 1. Secondly, his Abided & conversing in that place, vers. 2. 1. Christ going forth to the place is Set out by sundry Circumstances of the Evangelists: ord, npg1 n-vvg av p-acp d n1 c-crq dt n1 vbds pc-acp vbi vvn, zz. crd ord, po31 n1 cc vvg p-acp d n1, fw-la. crd crd npg1 n-vvg av p-acp dt n1 vbz vvn av p-acp j n2 pp-f dt n2: (5) text (DIV1) 2 Image 7
7 as, The time when he went; The authour of his going; The maner how he went furnished; the place whither he went; And the end wherefore. as, The time when he went; The author of his going; The manner how he went furnished; the place whither he went; And the end Wherefore. c-acp, dt n1 c-crq pns31 vvd; dt n1 pp-f po31 n-vvg; dt n1 c-crq pns31 vvd vvn; dt vvb c-crq pns31 vvd; cc dt vvb c-crq. (5) text (DIV1) 2 Image 7
8 I. Circumstance. The time when Christ went foorth to be tempted is noted in this word Then: what time this was, we shall see in the end of the former chapter, where is set downe the baptisme of our Sauiour Christ by Iohn in the riuer Iordan; I Circumstance. The time when christ went forth to be tempted is noted in this word Then: what time this was, we shall see in the end of the former chapter, where is Set down the Baptism of our Saviour christ by John in the river Iordan; uh n1. dt n1 c-crq np1 vvd av pc-acp vbi vvn vbz vvn p-acp d n1 av: r-crq n1 d vbds, pns12 vmb vvi p-acp dt n1 pp-f dt j n1, q-crq vbz vvn a-acp dt n1 pp-f po12 n1 np1 p-acp np1 p-acp dt n1 np1; (5) text (DIV1) 3 Image 7
9 as also the great honour and maiesty wherewith he was there renowmed: as also the great honour and majesty wherewith he was there renowned: c-acp av dt j n1 cc n1 c-crq pns31 vbds a-acp vvn: (5) text (DIV1) 3 Image 7
10 for it pleased Christ for speciall end and purpose to be baptized, not as we are, to put off sinne, for he had none; for it pleased christ for special end and purpose to be baptised, not as we Are, to put off sin, for he had none; c-acp pn31 vvd np1 p-acp j n1 cc n1 pc-acp vbi vvn, xx c-acp pns12 vbr, pc-acp vvi a-acp n1, c-acp pns31 vhd pi; (5) text (DIV1) 3 Image 7
11 but to be ordained a Mediatour for vs, that putting on our sin he might beare the burden thereof in our steed. but to be ordained a Mediator for us, that putting on our since he might bear the burden thereof in our steed. cc-acp pc-acp vbi vvn dt n1 p-acp pno12, cst vvg p-acp po12 n1 pns31 vmd vvi dt n1 av p-acp po12 n1. (5) text (DIV1) 3 Image 7
12 Againe in his baptisme he was distinctly proclaimed, The doctour of his Church: Again in his Baptism he was distinctly proclaimed, The Doctor of his Church: av p-acp po31 n1 pns31 vbds av-j vvn, dt n1 pp-f po31 n1: (5) text (DIV1) 3 Image 7
13 for immediately thereupon, The Holy ghost descended vpon him like a doue, and a voice came from heauen, saying, This is my welbeloued sonne in whom I am well pleased. for immediately thereupon, The Holy ghost descended upon him like a dove, and a voice Come from heaven, saying, This is my well-beloved son in whom I am well pleased. c-acp av-j av, dt j n1 vvn p-acp pno31 av-j dt n1, cc dt n1 vvd p-acp n1, vvg, d vbz po11 j n1 p-acp ro-crq pns11 vbm av vvn. (5) text (DIV1) 3 Image 7
14 Now so soone as Christ was thus solemnly inaugurated into his office, and proclaimed from heauen to be the sole Doctor and Prophet of Gods Church, Now so soon as christ was thus solemnly inaugurated into his office, and proclaimed from heaven to be the sole Doctor and Prophet of God's Church, av av av c-acp np1 vbds av av-j vvn p-acp po31 n1, cc vvn p-acp n1 pc-acp vbi dt j n1 cc n1 pp-f npg1 n1, (5) text (DIV1) 3 Image 7
15 euen then immediately without any delay was he driuen forth, as Marke saith, chapt. 1. 12. The vse. In that Christ is no sooner baptized, but he is presently tempted, we learne; even then immediately without any Delay was he driven forth, as Mark Says, Chapter. 1. 12. The use. In that christ is no sooner baptised, but he is presently tempted, we Learn; av-j cs av-j p-acp d n1 vbds pns31 vvn av, c-acp n1 vvz, j. crd crd dt n1. p-acp d np1 vbz av-dx av-c vvn, cc-acp pns31 vbz av-j vvn, pns12 vvb; (5) text (DIV1) 3 Image 7
16 that all those who are truely baptized into Christ must make account to be tempted, that all those who Are truly baptised into christ must make account to be tempted, cst d d r-crq vbr av-j vvn p-acp np1 vmb vvi n1 pc-acp vbi vvn, (5) text (DIV1) 4 Image 7
17 and prepare for a combat with the Diuell, euen through the whole course of their liues: and prepare for a combat with the devil, even through the Whole course of their lives: cc vvi p-acp dt n1 p-acp dt n1, av p-acp dt j-jn n1 pp-f po32 n2: (5) text (DIV1) 4 Image 7
18 for if Satan durst be so bolde as to encounter with Christ Iesus the head of the Church after his baptisme, for if Satan durst be so bold as to encounter with christ Iesus the head of the Church After his Baptism, c-acp cs np1 vvd vbb av j c-acp pc-acp vvi p-acp np1 np1 dt n1 pp-f dt n1 p-acp po31 n1, (5) text (DIV1) 4 Image 7
19 then doubtlesse he will not spare any of his members who are but weake & sinfull men. then doubtless he will not spare any of his members who Are but weak & sinful men. av av-j pns31 vmb xx vvi d pp-f po31 n2 r-crq vbr p-acp j cc j n2. (5) text (DIV1) 4 Image 7
20 Again, in baptisme a man giues vp his name vnto God, promising therein for euer to renounce all seruice to the Diuell, the flesh and the world; Again, in Baptism a man gives up his name unto God, promising therein for ever to renounce all service to the devil, the Flesh and the world; av, p-acp n1 dt n1 vvz a-acp po31 n1 p-acp np1, vvg av p-acp av pc-acp vvi d n1 p-acp dt n1, dt n1 cc dt n1; (5) text (DIV1) 4 Image 7
21 and contrariwise to beleeue in God, and to serue him; and contrariwise to believe in God, and to serve him; cc av pc-acp vvi p-acp np1, cc pc-acp vvi pno31; (5) text (DIV1) 4 Image 7
22 and this vow being thus made, it is the will of God he should be tempted, that in the schoole of temptation he might learn to practise his baptisme. and this Voelli being thus made, it is the will of God he should be tempted, that in the school of temptation he might Learn to practise his Baptism. cc d n1 vbg av vvn, pn31 vbz dt n1 pp-f np1 pns31 vmd vbi vvn, cst p-acp dt n1 pp-f n1 pns31 vmd vvi pc-acp vvi po31 n1. (5) text (DIV1) 4 Image 7
23 But here most men wil say, they neuer felt by experience in themselues the trueth of this doctrine; But Here most men will say, they never felt by experience in themselves the truth of this Doctrine; p-acp av ds n2 vmb vvi, pns32 av-x vvd p-acp n1 p-acp px32 dt n1 pp-f d n1; (5) text (DIV1) 4 Image 7
24 for they haue not perceiued any such combate in themselues, though they haue bene baptized many yeres agone. for they have not perceived any such combat in themselves, though they have be baptised many Years ago. c-acp pns32 vhb xx vvn d d n1 p-acp px32, cs pns32 vhb vbn vvn d n2 av. (5) text (DIV1) 4 Image 7
25 Answ. Such men, whatsoeuer they be, haue indeed the outward baptisme of water, but they neuer yet receiued the inward baptisme of the spirit; Answer Such men, whatsoever they be, have indeed the outward Baptism of water, but they never yet received the inward Baptism of the Spirit; np1 d n2, r-crq pns32 vbb, vhb av dt j n1 pp-f n1, cc-acp pns32 av-x av vvd dt j n1 pp-f dt n1; (5) text (DIV1) 4 Image 7
26 they weare Christs liuery, but as yet they do seruice vnto Satan; they wear Christ livery, but as yet they do service unto Satan; pns32 vvb npg1 n1, cc-acp c-acp av pns32 vdb n1 p-acp np1; (5) text (DIV1) 4 Image 7
27 And though they haue been made partakers of the seales of the couenant, yet still they abide within the kingdome of darkenesse; And though they have been made partakers of the Seals of the Covenant, yet still they abide within the Kingdom of darkness; cc cs pns32 vhb vbn vvn n2 pp-f dt n2 pp-f dt n1, av av pns32 vvb p-acp dt n1 pp-f n1; (5) text (DIV1) 4 Image 7
28 for Christ heere teacheth by his owne example, that all those who haue receiued the inward baptism of the spirit, whereby they haue effectually put off sinne, for christ Here Teaches by his own Exampl, that all those who have received the inward Baptism of the Spirit, whereby they have effectually put off sin, p-acp np1 av vvz p-acp po31 d n1, cst d d r-crq vhb vvn dt j n1 pp-f dt n1, c-crq pns32 vhb av-j vvn a-acp n1, (5) text (DIV1) 4 Image 7
29 and put on the Lord Iesus, are as sure to be tempted by Satan as himselfe was: and put on the Lord Iesus, Are as sure to be tempted by Satan as himself was: cc vvd p-acp dt n1 np1, vbr p-acp j pc-acp vbi vvn p-acp np1 c-acp px31 vbds: (5) text (DIV1) 4 Image 7
30 therefore let such persons as neuer yet felt in themselues this spiritual conflict, now begin to reform their liues, Therefore let such Persons as never yet felt in themselves this spiritual conflict, now begin to reform their lives, av vvb d n2 c-acp av-x av vvn p-acp px32 d j n1, av vvb pc-acp vvi po32 n2, (5) text (DIV1) 4 Image 7
31 and to performe their vow of baptisme, and they shal vndoubtedly find in themselues the truth of this doctrine, That all that are baptized into Christ, shalbe tempted of the Diuell. and to perform their Voelli of Baptism, and they shall undoubtedly find in themselves the truth of this Doctrine, That all that Are baptised into christ, shall tempted of the devil. cc pc-acp vvi po32 n1 pp-f n1, cc pns32 vmb av-j vvi p-acp px32 dt n1 pp-f d n1, cst d cst vbr vvn p-acp np1, vmb|vbi vvn pp-f dt n1. (5) text (DIV1) 4 Image 7
32 So long as the children of Israel continued vnder Pharaos bondage, they were not pursued by his army; So long as the children of Israel continued under Pharaohs bondage, they were not pursued by his army; av av-j c-acp dt n2 pp-f np1 vvd p-acp npg1 n1, pns32 vbdr xx vvn p-acp po31 n1; (5) text (DIV1) 4 Image 7
33 but when they set their faces toward the land of Canaan, then presently he makes after them, with all his might and malice; but when they Set their faces towards the land of Canaan, then presently he makes After them, with all his might and malice; cc-acp c-crq pns32 vvd po32 n2 p-acp dt n1 pp-f np1, av av-j pns31 vvz p-acp pno32, p-acp d po31 n1 cc n1; (5) text (DIV1) 4 Image 7
34 euen so, while men liue in sinne and submit themselues to Satans spirituall bondage, he will suffer all things to be in peace with them; even so, while men live in sin and submit themselves to Satan spiritual bondage, he will suffer all things to be in peace with them; av av, cs n2 vvb p-acp n1 cc vvi px32 pc-acp npg1 j n1, pns31 vmb vvi d n2 pc-acp vbi p-acp n1 p-acp pno32; (5) text (DIV1) 4 Image 7
35 but if once they set their hearts on the heauenly Canaan, and giue themselues syncerely to Gods seruice, but if once they Set their hearts on the heavenly Canaan, and give themselves sincerely to God's service, cc-acp cs a-acp pns32 vvd po32 n2 p-acp dt j np1, cc vvi px32 av-j pc-acp npg1 n1, (5) text (DIV1) 4 Image 7
36 then will he with all his force pursue them, & meet them with armies of temptations to turne them backe into their olde way of sinne againe. then will he with all his force pursue them, & meet them with armies of temptations to turn them back into their old Way of sin again. av vmb pns31 p-acp d po31 n1 vvi pno32, cc vvi pno32 p-acp n2 pp-f n2 pc-acp vvi pno32 av p-acp po32 j n1 pp-f n1 av. (5) text (DIV1) 4 Image 7
37 The silly bird that is in the snare or vnder the net, so long as she lieth still feeles no harme; The silly bird that is in the snare or under the net, so long as she lies still feels no harm; dt j n1 cst vbz p-acp dt n1 cc p-acp dt n1, av av-j c-acp pns31 vvz av vvz dx n1; (5) text (DIV1) 4 Image 7
38 but when she stirs & offers to get away, then begins her paine, and the more she striues, the more she finds her selfe ensnared: but when she stirs & offers to get away, then begins her pain, and the more she strives, the more she finds her self Ensnared: cc-acp c-crq pns31 vvz cc vvz pc-acp vvi av, av vvz po31 n1, cc dt av-dc pns31 vvz, dt av-dc pns31 vvz po31 n1 vvn: (5) text (DIV1) 4 Image 7
39 So fareth it with silly men, while they liue in sinne securely, they are not troubled with Satans temptations; So fareth it with silly men, while they live in sin securely, they Are not troubled with Satan temptations; av vvz pn31 p-acp j n2, cs pns32 vvb p-acp n1 av-j, pns32 vbr xx vvn p-acp npg1 n2; (5) text (DIV1) 4 Image 7
40 but when they beginne to leaue their badde courses, and settle themselues to serue the Lord, but when they begin to leave their bad courses, and settle themselves to serve the Lord, cc-acp c-crq pns32 vvb pc-acp vvi po32 vvd n2, cc vvi px32 pc-acp vvi dt n1, (5) text (DIV1) 4 Image 7
41 then presently the Diuel seeks to spread his net to intangle them in his snare. then presently the devil seeks to spread his net to entangle them in his snare. av av-j dt n1 vvz pc-acp vvi po31 n1 pc-acp vvi pno32 p-acp po31 n1. (5) text (DIV1) 4 Image 7
42 The consideration whereof must teach vs, to watch and pray that we enter not into temptation; The consideration whereof must teach us, to watch and pray that we enter not into temptation; dt n1 c-crq vmb vvi pno12, pc-acp vvi cc vvb cst pns12 vvb xx p-acp n1; (5) text (DIV1) 4 Image 7
43 and (as Paul saith) to put on the whole armor of God, that we may be able to stand against the assaults of the Diuell, Ephes. 6. 11. and (as Paul Says) to put on the Whole armour of God, that we may be able to stand against the assaults of the devil, Ephesians 6. 11. cc (c-acp np1 vvz) pc-acp vvi p-acp dt j-jn n1 pp-f np1, cst pns12 vmb vbi j pc-acp vvi p-acp dt n2 pp-f dt n1, np1 crd crd (5) text (DIV1) 4 Image 7
44 Secondly, in that our Sauiour Christ after his solemne inauguration into his mediatorship, was immediatly to go to be tempted; Secondly, in that our Saviour christ After his solemn inauguration into his mediatorship, was immediately to go to be tempted; ord, p-acp d po12 n1 np1 p-acp po31 j n1 p-acp po31 n1, vbds av-j pc-acp vvi pc-acp vbi vvn; (5) text (DIV1) 5 Image 7
45 we learn, that all those that are set apart by God to any speciall calling, euen at their verie entrance thereinto must looke for temptations. we Learn, that all those that Are Set apart by God to any special calling, even At their very Entrance thereinto must look for temptations. pns12 vvb, cst d d cst vbr vvn av p-acp np1 p-acp d j n-vvg, av-j p-acp po32 j n1 av vmb vvi p-acp n2. (5) text (DIV1) 5 Image 7
46 This befell the head, and therefore all the members must reckon for it. This befell the head, and Therefore all the members must reckon for it. np1 vvd dt n1, cc av d dt n2 vmb vvi p-acp pn31. (5) text (DIV1) 5 Image 7
47 When Moses was first called to be the guide and conducter of Gods people out of Egypt, hauing slaine an Egyptian in defence of one of his brethren, vpon knowledge of the fact he was fain to flie from Pharaos court into the land of Madian, When Moses was First called to be the guide and Conductor of God's people out of Egypt, having slain an Egyptian in defence of one of his brothers, upon knowledge of the fact he was fain to fly from Pharaohs court into the land of Midian, c-crq np1 vbds ord vvn pc-acp vbi dt n1 cc n1 pp-f npg1 n1 av pp-f np1, vhg vvn dt jp p-acp n1 pp-f crd pp-f po31 n2, p-acp n1 pp-f dt n1 pns31 vbds av-j pc-acp vvi p-acp npg1 n1 p-acp dt n1 pp-f np1, (5) text (DIV1) 5 Image 7
48 and there to liue a shephers life for many yeres with his father in law Iethro. and there to live a shephers life for many Years with his father in law Jethro. cc a-acp pc-acp vvi dt ng1 n1 p-acp d n2 p-acp po31 n1 p-acp n1 np1. (5) text (DIV1) 5 Image 7
49 And Dauid was no sooner appointed by God to be king ouer his people Israel, but Saul began to persecute him, And David was no sooner appointed by God to be King over his people Israel, but Saul began to persecute him, cc np1 vbds av-dx av-c vvn p-acp np1 pc-acp vbi n1 p-acp po31 n1 np1, cc-acp np1 vvd pc-acp vvi pno31, (5) text (DIV1) 5 Image 7
50 and so continued all his dayes. and so continued all his days. cc av vvd d po31 n2. (5) text (DIV1) 5 Image 7
51 And our Sauiour Christ, hauing called his Apostles to their office of preaching his kingdome, tooke them soone after to the sea, And our Saviour christ, having called his Apostles to their office of preaching his Kingdom, took them soon After to the sea, cc po12 n1 np1, vhg vvn po31 n2 p-acp po32 n1 pp-f vvg po31 n1, vvd pno32 av c-acp p-acp dt n1, (5) text (DIV1) 5 Image 7
52 and there falling asleepe suffered their ship to be so tossed with waues in a great tempest, that they looked for nothing but present drowning, and there falling asleep suffered their ship to be so tossed with waves in a great tempest, that they looked for nothing but present drowning, cc a-acp vvg j vvn po32 n1 pc-acp vbi av vvn p-acp n2 p-acp dt j n1, cst pns32 vvd p-acp pix cc-acp j n-vvg, (5) text (DIV1) 5 Image 7
53 so as they cried out, Master saue vs, we perish. And this the Lord doth in great wisedome for the good of his children: so as they cried out, Master save us, we perish. And this the Lord does in great Wisdom for the good of his children: av c-acp pns32 vvd av, n1 p-acp pno12, pns12 vvb. cc d dt n1 vdz p-acp j n1 p-acp dt j pp-f po31 n2: (5) text (DIV1) 5 Image 7
54 first to teach them, that no man is able of himselfe, to carry himselfe in any acceptable course of his calling without Gods speciall assistance and grace. First to teach them, that no man is able of himself, to carry himself in any acceptable course of his calling without God's special assistance and grace. ord pc-acp vvi pno32, cst dx n1 vbz j pp-f px31, pc-acp vvi px31 p-acp d j n1 pp-f po31 n-vvg p-acp npg1 j n1 cc n1. (5) text (DIV1) 5 Image 7
55 Secondly, to stir vp in them those good gifts and graces which he hath formerly bestowed on them; Secondly, to stir up in them those good Gifts and graces which he hath formerly bestowed on them; ord, pc-acp vvi a-acp p-acp pno32 d j n2 cc n2 r-crq pns31 vhz av-j vvn p-acp pno32; (5) text (DIV1) 5 Image 7
56 as the feare of his name, the loue of his maiesty, the gifts of prayer, faith, patience, as the Fear of his name, the love of his majesty, the Gifts of prayer, faith, patience, c-acp dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, dt n2 pp-f n1, n1, n1, (5) text (DIV1) 5 Image 7
57 and many other which he would haue tried in the entrance of their callings, and exercised in the continuance therein vnto the end. and many other which he would have tried in the Entrance of their callings, and exercised in the Continuance therein unto the end. cc d n-jn r-crq pns31 vmd vhi vvn p-acp dt n1 pp-f po32 n2, cc vvn p-acp dt n1 av p-acp dt n1. (5) text (DIV1) 5 Image 7
58 Thirdly, seeing Christ begins his propheticall office of treaching his church, with temptations; Thirdly, seeing christ begins his prophetical office of treaching his Church, with temptations; ord, vvg np1 vvz po31 j n1 pp-f vvg po31 n1, p-acp n2; (5) text (DIV1) 6 Image 7
59 This should admonish all Ministers of the word, that howsoeuer all Gods people must prepare themselues against Satans temptations, This should admonish all Ministers of the word, that howsoever all God's people must prepare themselves against Satan temptations, d vmd vvi d n2 pp-f dt n1, d c-acp d ng1 n1 vmb vvi px32 p-acp npg1 n2, (5) text (DIV1) 6 Image 7
60 yet they must doe it aboue the rest; for looke as in a pitched field, the enemy aimeth principally at the standerd-bearer; yet they must do it above the rest; for look as in a pitched field, the enemy aimeth principally At the Standard-bearer; av pns32 vmb vdi pn31 p-acp dt n1; c-acp vvb a-acp p-acp dt j-vvn n1, dt n1 vvz av-j p-acp dt n1; (5) text (DIV1) 6 Image 7
61 euen so Satan and his instruments, do among all Gods people, bend their greatest forces against the ministers of Christ which holde vp his scepter, even so Satan and his Instruments, do among all God's people, bend their greatest forces against the Ministers of christ which hold up his sceptre, av av np1 cc po31 n2, vdb p-acp d ng1 n1, vvb po32 js n2 p-acp dt n2 pp-f np1 r-crq vvd a-acp po31 n1, (5) text (DIV1) 6 Image 7
62 and display his banner in the preaching of the Gospel. and display his banner in the preaching of the Gospel. cc vvi po31 n1 p-acp dt vvg pp-f dt n1. (5) text (DIV1) 6 Image 7
63 When Iehoshuah the high priest stood before the Lord, Satan stood at his right hand to resist him, Zak. When Joshua the high priest stood before the Lord, Satan stood At his right hand to resist him, Zak. c-crq np1 dt j n1 vvd p-acp dt n1, np1 vvd p-acp po31 j-jn n1 pc-acp vvi pno31, np1. (5) text (DIV1) 6 Image 7
64 3. 1. And when Ahab went to fight against the king of Syriah, Satan became a lying spirit in the mouth of 400. prophets & mo, 1. King. 22. 22. This is that great red dragon, that with his taile drew downe the third part of the starres of heauen, that is, of the ministers and preachers of the word, and cast them to the earth, Reuel. 3. 1. And when Ahab went to fight against the King of Syria, Satan became a lying Spirit in the Mouth of 400. Prophets & more, 1. King. 22. 22. This is that great read dragon, that with his tail drew down the third part of the Stars of heaven, that is, of the Ministers and Preachers of the word, and cast them to the earth, Revel. crd crd cc c-crq np1 vvd pc-acp vvi p-acp dt n1 pp-f np1, np1 vvd dt j-vvg n1 p-acp dt n1 pp-f crd n2 cc dc, crd n1. crd crd d vbz cst j j-jn n1, cst p-acp po31 n1 vvd a-acp dt ord n1 pp-f dt n2 pp-f n1, cst vbz, pp-f dt n2 cc n2 pp-f dt n1, cc vvd pno32 p-acp dt n1, vvb. (5) text (DIV1) 6 Image 7
65 12. 13. 4. This is he that desired to winnow the Disciples as wheat, Luk. 22. 31. And as the king of Aram said of Ahab, fight not against small nor great, 12. 13. 4. This is he that desired to winnow the Disciples as wheat, Luk. 22. 31. And as the King of Aram said of Ahab, fight not against small nor great, crd crd crd d vbz pns31 cst vvd pc-acp vvi dt n2 p-acp n1, np1 crd crd cc c-acp dt n1 pp-f np1 vvd pp-f np1, vvb xx p-acp j ccx j, (5) text (DIV1) 6 Image 7
66 but against the king of Israel only, 1. King. 22. 31. So Satan fighteth not against any so much as the Prophets of Israel, the ministers of the Church. but against the King of Israel only, 1. King. 22. 31. So Satan fights not against any so much as the prophets of Israel, the Ministers of the Church. cc-acp p-acp dt n1 pp-f np1 av-j, crd n1. crd crd av np1 vvz xx p-acp d av av-d c-acp dt n2 pp-f np1, dt n2 pp-f dt n1. (5) text (DIV1) 6 Image 7
67 Fourthly, in that Christ is tempted before he go to preach, we learne that it is good and profitable for Gods ministers to be exercised with temptations euen of satan himselfe, & that for sundry causes; Fourthly, in that christ is tempted before he go to preach, we Learn that it is good and profitable for God's Ministers to be exercised with temptations even of satan himself, & that for sundry Causes; ord, p-acp cst np1 vbz vvn c-acp pns31 vvb pc-acp vvi, pns12 vvb cst pn31 vbz j cc j p-acp npg1 n2 pc-acp vbi vvn p-acp n2 av pp-f n1 px31, cc cst p-acp j n2; (5) text (DIV1) 7 Image 7
68 first, that they may know what temptations meane; First, that they may know what temptations mean; ord, cst pns32 vmb vvi r-crq n2 vvb; (5) text (DIV1) 7 Image 7
69 Secondly that they may be the more able to minister helpe and comfort to those that are tempted; Secondly that they may be the more able to minister help and Comfort to those that Are tempted; ord cst pns32 vmb vbb dt av-dc j pc-acp vvi n1 cc vvi p-acp d cst vbr vvn; (5) text (DIV1) 7 Image 7
70 Thirdly to make them vnderstand the word of God aright; for many places of Scripture can not so well be vnderstood by bare study onely, Thirdly to make them understand the word of God aright; for many places of Scripture can not so well be understood by bore study only, ord pc-acp vvi pno32 vvi dt n1 pp-f np1 av; p-acp d n2 pp-f n1 vmb xx av av vbi vvn p-acp j n1 av-j, (5) text (DIV1) 7 Image 7
71 as by temptations therewithall; and it is true which one sayth well, Reading, meditation, prayer, and temptation, make a diuine. as by temptations therewithal; and it is true which one say well, Reading, meditation, prayer, and temptation, make a divine. c-acp p-acp n2 av; cc pn31 vbz j r-crq pi vvz av, vvg, n1, n1, cc n1, vvb dt j-jn. (5) text (DIV1) 7 Image 7
72 II. Circumstance The author or efficient cause of Christes going foorth; to wit, the Holy ghost, noted in these words, was led by the spirit: II Circumstance The author or efficient cause of Christ's going forth; to wit, the Holy ghost, noted in these words, was led by the Spirit: crd n1 dt n1 cc j n1 pp-f npg1 n-vvg av; p-acp n1, dt j n1, vvn p-acp d n2, vbds vvn p-acp dt n1: (5) text (DIV1) 8 Image 7
73 The word led, in the originall signifieth thus much, that Iesus was carried apart by the spirit; The word led, in the original signifies thus much, that Iesus was carried apart by the Spirit; dt n1 vvn, p-acp dt j-jn vvz av av-d, cst np1 vbds vvn av p-acp dt n1; (5) text (DIV1) 8 Image 7
74 which must not bee vnderstood of any locall transportation of his bodie from the riuer to the wildernesse, as Elias was caried from earth to heauen; which must not be understood of any local transportation of his body from the river to the Wilderness, as Elias was carried from earth to heaven; r-crq vmb xx vbi vvn pp-f d j n1 pp-f po31 n1 p-acp dt n1 p-acp dt n1, c-acp np1 vbds vvn p-acp n1 p-acp n1; (5) text (DIV1) 8 Image 7
75 or as Philip was taken away from the Eunuch, and carried to Azotus; or as Philip was taken away from the Eunuch, and carried to Azotus; cc c-acp np1 vbds vvn av p-acp dt n1, cc vvd p-acp np1; (5) text (DIV1) 8 Image 7
76 but it was a motion of the Holy ghost, wherewith Christ was filled aboue measure and made willing to encounter with Satan in that combat; but it was a motion of the Holy ghost, wherewith christ was filled above measure and made willing to encounter with Satan in that combat; cc-acp pn31 vbds dt n1 pp-f dt j n1, c-crq np1 vbds vvn p-acp n1 cc vvd j pc-acp vvi p-acp np1 p-acp d n1; (5) text (DIV1) 8 Image 7
77 for so are the words by S. Luke, being full of the Holy ghost hee returned from Iordan, for so Are the words by S. Lycia, being full of the Holy ghost he returned from Iordan, c-acp av vbr dt n2 p-acp n1 av, vbg j pp-f dt j n1 pns31 vvd p-acp np1, (5) text (DIV1) 8 Image 7
78 and was led by the spirit into the wildernesse, that is, by the inward motion and instinct of Gods spirit; and was led by the Spirit into the Wilderness, that is, by the inward motion and instinct of God's Spirit; cc vbds vvn p-acp dt n1 p-acp dt n1, cst vbz, p-acp dt j n1 cc n1 pp-f npg1 n1; (5) text (DIV1) 8 Image 7
79 Againe, S. Marke saying, the Spirit droue him into the wildernesse, giueth vs further to vnderstand, that this motion in Christ from the spirit, was a peculiar motion, not forced or constrained, Again, S. Mark saying, the Spirit drove him into the Wilderness, gives us further to understand, that this motion in christ from the Spirit, was a peculiar motion, not forced or constrained, av, np1 vvb vvg, dt n1 vvd pno31 p-acp dt n1, vvz pno12 av-j pc-acp vvi, cst d n1 p-acp np1 p-acp dt n1, vbds dt j n1, xx vvn cc vvn, (5) text (DIV1) 8 Image 7
80 but voluntary, and yet very strong and effectuall. but voluntary, and yet very strong and effectual. cc-acp j-jn, cc av av j cc j. (5) text (DIV1) 8 Image 7
81 Again, by the spirit here, is not meant the Diuell or an euill spirit, but the Holy spirit of God: he it was that moued Christ to goe into the wildernesse; Again, by the Spirit Here, is not meant the devil or an evil Spirit, but the Holy Spirit of God: he it was that moved christ to go into the Wilderness; av, p-acp dt n1 av, vbz xx vvn dt n1 cc dt j-jn n1, cc-acp dt j n1 pp-f np1: pns31 pn31 vbds cst vvd np1 pc-acp vvi p-acp dt n1; (5) text (DIV1) 9 Image 7
82 so that the meaning is this; so that the meaning is this; av cst dt n1 vbz d; (5) text (DIV1) 9 Image 7
83 After Christ was baptized in Iordan by Iohn, hee willingly tooke his iourney into the wildernesse, being moued thereunto by a speciall and strong instinct of Gods holy spirit, wherwith he was filled aboue measure. After christ was baptised in Iordan by John, he willingly took his journey into the Wilderness, being moved thereunto by a special and strong instinct of God's holy Spirit, wherewith he was filled above measure. p-acp np1 vbds vvn p-acp np1 p-acp np1, pns31 av-j vvd po31 n1 p-acp dt n1, vbg vvn av p-acp dt j cc j n1 pp-f npg1 j n1, c-crq pns31 vbds vvn p-acp n1. (5) text (DIV1) 9 Image 7
84 If any aske, how Christ could be led by the spirit, seeing hee sends the spirit: If any ask, how christ could be led by the Spirit, seeing he sends the Spirit: cs d vvb, c-crq np1 vmd vbi vvn p-acp dt n1, vvg pns31 vvz dt n1: (5) text (DIV1) 9 Image 7
85 Answ. These two may well stand together: for Christ must be considered two wayes; first as man in the forme of a seruant; Answer These two may well stand together: for christ must be considered two ways; First as man in the Form of a servant; np1 d crd vmb av vvi av: c-acp np1 vmb vbi vvn crd n2; ord p-acp n1 p-acp dt n1 pp-f dt n1; (5) text (DIV1) 9 Image 7
86 secondly, as God, euen the sonne of God, yea God himselfe: secondly, as God, even the son of God, yea God himself: ord, c-acp np1, av-j dt n1 pp-f np1, uh np1 px31: (5) text (DIV1) 9 Image 7
87 Now as Christ was man, he was subiect to Gods prouidēce, and so was led and guided by the Holy ghost: Now as christ was man, he was Subject to God's providence, and so was led and guided by the Holy ghost: av c-acp np1 vbds n1, pns31 vbds j-jn p-acp ng1 n1, cc av vbds vvn cc vvn p-acp dt j n1: (5) text (DIV1) 9 Image 7
88 but as he is God, he is not subiect to prouidēce, but is the author therof, but as he is God, he is not Subject to providence, but is the author thereof, cc-acp c-acp pns31 vbz np1, pns31 vbz xx j-jn p-acp n1, cc-acp vbz dt n1 av, (5) text (DIV1) 9 Image 7
89 and is not himselfe led or sent, but together with the father sendeth the spirit. The vse. In this circumstance we may obserue; and is not himself led or sent, but together with the father sends the Spirit. The use. In this circumstance we may observe; cc vbz xx px31 vvn cc vvn, cc-acp av p-acp dt n1 vvz dt n1. dt n1. p-acp d n1 pns12 vmb vvi; (5) text (DIV1) 9 Image 7
90 first the exceeding holinesse of Christs manhood, in that he moued not from one place to another, without the speciall instinct and direction of the spirit of God. First the exceeding holiness of Christ manhood, in that he moved not from one place to Another, without the special instinct and direction of the Spirit of God. ord dt j-vvg n1 pp-f npg1 n1, p-acp cst pns31 vvd xx p-acp crd n1 p-acp j-jn, p-acp dt j n1 cc n1 pp-f dt n1 pp-f np1. (5) text (DIV1) 10 Image 7
91 By which example we are taught to suffer our selues to be ordered and guided by the spirit of God in euery thing we take in hand, By which Exampl we Are taught to suffer our selves to be ordered and guided by the Spirit of God in every thing we take in hand, p-acp r-crq n1 pns12 vbr vvn pc-acp vvi po12 n2 pc-acp vbi vvn cc vvn p-acp dt n1 pp-f np1 p-acp d n1 pns12 vvb p-acp n1, (5) text (DIV1) 10 Image 7
92 yea in all our thoughts, words and deeds; yea in all our thoughts, words and Deeds; uh p-acp d po12 n2, n2 cc n2; (5) text (DIV1) 10 Image 7
93 for this is the true note of euery child of God to be led by the spirit, Rom. 8. 14. where the Apostle vseth the same word that S. Luke doth speaking of this leading of our Sauiour to be tempted: for this is the true note of every child of God to be led by the Spirit, Rom. 8. 14. where the Apostle uses the same word that S. Lycia does speaking of this leading of our Saviour to be tempted: p-acp d vbz dt j n1 pp-f d n1 pp-f np1 pc-acp vbi vvn p-acp dt n1, np1 crd crd n1 dt n1 vvz dt d n1 cst n1 av vdz vvg pp-f d n-vvg pp-f po12 n1 pc-acp vbi vvn: (5) text (DIV1) 10 Image 7
94 we must therefore labour to be of Dauids disposition, to haue our harts pliable to all Gods testimonies; we must Therefore labour to be of David disposition, to have our hearts pliable to all God's testimonies; pns12 vmb av vvi pc-acp vbi pp-f npg1 n1, pc-acp vhi po12 n2 j p-acp d ng1 n2; (5) text (DIV1) 10 Image 7
95 when God said, Seek ye my face, Dauids hart answered, I seeke thy face O Lord, Psal. 27. 8. and thus doing we shall suffer our selues to be directed and guided by the Holy ghost, when God said, Seek you my face, David heart answered, I seek thy face Oh Lord, Psalm 27. 8. and thus doing we shall suffer our selves to be directed and guided by the Holy ghost, c-crq np1 vvd, vvb pn22 po11 n1, npg1 n1 vvd, pns11 vvb po21 n1 uh n1, np1 crd crd cc av vdg pns12 vmb vvi po12 n2 pc-acp vbi vvn cc vvn p-acp dt j n1, (5) text (DIV1) 10 Image 7
96 for he teacheth and guideth men by the word. Secondly, from this that Christ was led vnto temptatiō by the spirit of God; for he Teaches and guideth men by the word. Secondly, from this that christ was led unto temptation by the Spirit of God; c-acp pns31 vvz cc vvz n2 p-acp dt n1. ord, p-acp d cst np1 vbds vvn p-acp n1 p-acp dt n1 pp-f np1; (5) text (DIV1) 10 Image 7
97 we learne, That temptations come not by chance, nor yet by the will and pleasure of the Diuel only: we Learn, That temptations come not by chance, nor yet by the will and pleasure of the devil only: pns12 vvb, cst n2 vvb xx p-acp n1, ccx av p-acp dt n1 cc n1 pp-f dt n1 av-j: (5) text (DIV1) 11 Image 7
98 for he could not touch Iob, or ought he had till God gaue him leaue; nor enter into the heard of swine, till Christ said, go; but temptations come by Gods most iust permission, for he could not touch Job, or ought he had till God gave him leave; nor enter into the herd of Swine, till christ said, go; but temptations come by God's most just permission, c-acp pns31 vmd xx vvi np1, cc vmd pns31 vhd p-acp np1 vvd pno31 n1; ccx vvi p-acp dt n1 pp-f n1, c-acp np1 vvd, vvb; p-acp n2 vvb p-acp ng1 av-ds j n1, (5) text (DIV1) 11 Image 7
99 and not without his speciall prouidence & appointment. and not without his special providence & appointment. cc xx p-acp po31 j n1 cc n1. (5) text (DIV1) 11 Image 7
100 This combat of Christ with Satan was decreed of God by his speciall appointment in his eternall counsell. This combat of christ with Satan was decreed of God by his special appointment in his Eternal counsel. d n1 pp-f np1 p-acp np1 vbds vvn pp-f np1 p-acp po31 j n1 p-acp po31 j n1. (5) text (DIV1) 11 Image 7
101 And therefore was Christ led by the spirit to encounter with the Diuell, that he might performe this one worke of a mediator, And Therefore was christ led by the Spirit to encounter with the devil, that he might perform this one work of a Mediator, cc av vbds np1 vvn p-acp dt n1 pc-acp vvi p-acp dt n1, cst pns31 vmd vvi d crd n1 pp-f dt n1, (5) text (DIV1) 11 Image 7
102 namely in temptation ouercome him, who by temptation ouercame all mankind. namely in temptation overcome him, who by temptation overcame all mankind. av p-acp n1 vvn pno31, r-crq p-acp n1 vvd d n1. (5) text (DIV1) 11 Image 7
103 And as God appointed this combate of our Sauiour, so hath he also ordained the temptations of euery Christian and the circumstances thereof: And as God appointed this combat of our Saviour, so hath he also ordained the temptations of every Christian and the Circumstances thereof: cc p-acp np1 vvd d n1 pp-f po12 n1, av vhz pns31 av vvd dt n2 pp-f d njp cc dt n2 av: (5) text (DIV1) 11 Image 7
104 The theater or place of this combat is this present euill world; the actors are Satan and euery Christian; The theater or place of this combat is this present evil world; the actors Are Satan and every Christian; dt n1 cc n1 pp-f d n1 vbz d j j-jn n1; dt n2 vbr np1 cc d np1; (5) text (DIV1) 11 Image 7
105 the beholders are men and Angels, 1. Cor. 4. 9. The vmpire and iudge is God himselfe, who ouerruleth Satan, the beholders Are men and Angels, 1. Cor. 4. 9. The umpire and judge is God himself, who overruleth Satan, dt n2 vbr n2 cc n2, crd np1 crd crd dt n1 cc n1 vbz n1 px31, r-crq vvz np1, (5) text (DIV1) 11 Image 7
106 so as the issue cannot but be happie and blessed to those that fight manfully; so as the issue cannot but be happy and blessed to those that fight manfully; av c-acp dt n1 vmbx p-acp vbi j cc j-vvn p-acp d cst vvb av-j; (5) text (DIV1) 11 Image 7
107 for hee casteth away none that be mighty & valiant of courage, Iob. 36. 1. he will giue an issue with the temptations, 1. Cor. 10. 13. from whence we learne sundry good instructions. for he Cast away none that be mighty & valiant of courage, Job 36. 1. he will give an issue with the temptations, 1. Cor. 10. 13. from whence we Learn sundry good instructions. p-acp pns31 vvz av pix cst vbb j cc j pp-f n1, zz crd crd pns31 vmb vvi dt n1 p-acp dt n2, crd np1 crd crd p-acp c-crq pns12 vvb j j n2. (5) text (DIV1) 11 Image 7
108 First, when we are tossed and tried by manifolde temptations, we must not thinke it strange, First, when we Are tossed and tried by manifold temptations, we must not think it strange, ord, c-crq pns12 vbr vvn cc vvn p-acp j n2, pns12 vmb xx vvi pn31 j, (5) text (DIV1) 12 Image 7
109 but rather count it exceeding great ioy, Iam, 1. 2. because it is Gods blessed will and ordinance that Satan and euery Christian should enter combat and conflict, but rather count it exceeding great joy, Iam, 1. 2. Because it is God's blessed will and Ordinance that Satan and every Christian should enter combat and conflict, cc-acp av-c n1 pn31 vvg j n1, fw-la, crd crd p-acp pn31 vbz ng1 j n1 cc n1 cst np1 cc d np1 vmd vvi n1 cc n1, (5) text (DIV1) 12 Image 7
110 for the triall of his graces in them. for the trial of his graces in them. p-acp dt n1 pp-f po31 n2 p-acp pno32. (5) text (DIV1) 12 Image 7
111 Secondly, we are hereby taught to labour with patience to beare all trials and afflictions, not vsing vnlawfull means to winde our selues out of them, Secondly, we Are hereby taught to labour with patience to bear all trials and afflictions, not using unlawful means to wind our selves out of them, ord, pns12 vbr av vvn pc-acp vvi p-acp n1 pc-acp vvi d n2 cc n2, xx vvg j n2 pc-acp vvi po12 n2 av pp-f pno32, (5) text (DIV1) 13 Image 7
112 because they come by the speciall prouidence of the Almighty. Thirdly, Christ went not to be tempted till he was led by the spirit; Because they come by the special providence of the Almighty. Thirdly, christ went not to be tempted till he was led by the Spirit; c-acp pns32 vvb p-acp dt j n1 pp-f dt j-jn. ord, np1 vvd xx pc-acp vbi vvn c-acp pns31 vbds vvn p-acp dt n1; (5) text (DIV1) 13 Image 7
113 therfore no man must wittingly put himselfe into danger without a calling from God, left therein hee tempt God: Therefore no man must wittingly put himself into danger without a calling from God, left therein he tempt God: av dx n1 vmb av-j vvi px31 p-acp n1 p-acp dt n-vvg p-acp np1, vvd av pns31 vvb np1: (5) text (DIV1) 14 Image 7
114 indeed a man may be moued extraordinarily, to offer himselfe into places of danger; indeed a man may be moved extraordinarily, to offer himself into places of danger; av dt n1 vmb vbi vvn av-j, pc-acp vvi px31 p-acp n2 pp-f n1; (5) text (DIV1) 14 Image 7
115 thus Paul went bound in the spirit to Hierusalem, that is, he willingly followed the motion of the Holy ghost, which inwardly enforced him to go thither. thus Paul went bound in the Spirit to Jerusalem, that is, he willingly followed the motion of the Holy ghost, which inwardly Enforced him to go thither. av np1 vvd vvn p-acp dt n1 p-acp np1, cst vbz, pns31 av-j vvd dt n1 pp-f dt j n1, r-crq av-j vvd pno31 pc-acp vvi av. (5) text (DIV1) 14 Image 7
116 And the same may be said of many holy Martyrs, who though they might haue escaped by flight, And the same may be said of many holy Martyrs, who though they might have escaped by flight, cc dt d vmb vbi vvn pp-f d j n2, r-crq cs pns32 vmd vhi vvn p-acp n1, (5) text (DIV1) 14 Image 7
117 yet did willingly offer themselues into the hands of their persecutours, and endured the violence of their torments, which wee must thinke they did by a special motion of the Holy ghost; yet did willingly offer themselves into the hands of their persecutors, and endured the violence of their torments, which we must think they did by a special motion of the Holy ghost; av vdd av-j vvi px32 p-acp dt n2 pp-f po32 n2, cc vvd dt n1 pp-f po32 n2, r-crq pns12 vmb vvi pns32 vdd p-acp dt j n1 pp-f dt j n1; (5) text (DIV1) 14 Image 7
118 otherwise, for a man to offer himselfe into danger without all warrant from God, is to swarue from the practise of Christ in this place. otherwise, for a man to offer himself into danger without all warrant from God, is to swerve from the practice of christ in this place. av, p-acp dt n1 pc-acp vvi px31 p-acp n1 p-acp d n1 p-acp np1, vbz pc-acp vvi p-acp dt n1 pp-f np1 p-acp d n1. (5) text (DIV1) 14 Image 7
119 Fourthly, Christ being ledde by the spirit, did not seeke to shrowd himselfe from this combate; Fourthly, christ being led by the Spirit, did not seek to shroud himself from this combat; ord, np1 vbg vvn p-acp dt n1, vdd xx vvi pc-acp vvi px31 p-acp d n1; (5) text (DIV1) 15 Image 7
120 so likewise if a man follow his calling according to Gods will, and thereupon fall into troubles and temptations, he may not seeke to escape them by neglecting his duty, so likewise if a man follow his calling according to God's will, and thereupon fallen into Troubles and temptations, he may not seek to escape them by neglecting his duty, av av cs dt n1 vvi po31 n-vvg vvg p-acp n2 vmb, cc av vvb p-acp n2 cc n2, pns31 vmb xx vvi pc-acp vvi pno32 p-acp vvg po31 n1, (5) text (DIV1) 15 Image 7
121 but with courage and patience must inure himselfe to beare them, wayting on the Lord by wel-doing for his deliuerance. but with courage and patience must inure himself to bear them, waiting on the Lord by welldoing for his deliverance. cc-acp p-acp n1 cc n1 vmb vvi px31 pc-acp vvi pno32, vvg p-acp dt n1 p-acp j c-acp po31 n1. (5) text (DIV1) 15 Image 7
122 Heere it may well be asked, whether a man can lawfully and with good conscience abide in those places which are certainly knowen to be haunted with euill spirits? Answ. Some indeed are so venturous & bold that they feare nothing: Here it may well be asked, whither a man can lawfully and with good conscience abide in those places which Are Certainly known to be haunted with evil spirits? Answer some indeed Are so venturous & bold that they Fear nothing: av pn31 vmb av vbi vvn, cs dt n1 vmb av-j cc p-acp j n1 vvi p-acp d n2 r-crq vbr av-j vvn pc-acp vbi vvn p-acp j-jn n2? np1 d av vbr av j cc j cst pns32 vvb pix: (5) text (DIV1) 15 Image 7
123 yet the trueth is, no man ought on his own head abide or lodge in such places, yet the truth is, no man ought on his own head abide or lodge in such places, av dt n1 vbz, dx n1 vmd p-acp po31 d n1 vvi cc vvi p-acp d n2, (5) text (DIV1) 15 Image 7
124 vnlesse it be within the compasse of his calling, or els haue a true extraordinary motion of Gods spirit so to doe; unless it be within the compass of his calling, or Else have a true extraordinary motion of God's Spirit so to do; cs pn31 vbb p-acp dt n1 pp-f po31 n-vvg, cc av vhb dt j j n1 pp-f npg1 n1 av pc-acp vdi; (5) text (DIV1) 15 Image 7
125 we are therefore rather to auoid them, than wittingly and willingly thrust our selues into the danger of such places; we Are Therefore rather to avoid them, than wittingly and willingly thrust our selves into the danger of such places; pns12 vbr av av pc-acp vvi pno32, cs av-j cc av-j vvi po12 n2 p-acp dt n1 pp-f d n2; (5) text (DIV1) 15 Image 7
126 for if God haue giuen liberty vnto Satan to possesse such places as haue been consecrated to Idolatry, for if God have given liberty unto Satan to possess such places as have been consecrated to Idolatry, c-acp cs np1 vhb vvn n1 p-acp np1 pc-acp vvi d n2 c-acp vhb vbn vvn p-acp n1, (5) text (DIV1) 15 Image 7
127 or defiled by oppression and bloud, or such like abhominations, why should wee without warrant from God, put our selues into his hands? This also may serue to reprooue those men who presume so much vpō their strong faith, that they neuer sticke to thrust themselues into most lewd company: or defiled by oppression and blood, or such like abominations, why should we without warrant from God, put our selves into his hands? This also may serve to reprove those men who presume so much upon their strong faith, that they never stick to thrust themselves into most lewd company: cc vvn p-acp n1 cc n1, cc d j n2, q-crq vmd pns12 p-acp n1 p-acp np1, vvb po12 n2 p-acp po31 n2? np1 av vmb vvi pc-acp vvi d n2 r-crq vvb av av-d p-acp po32 j n1, cst pns32 av-x vvb pc-acp vvi px32 p-acp av-ds j n1: (5) text (DIV1) 15 Image 7
128 but let such persons beware, for places of bad company are places of danger by reason of that power and liberty which Satan hath among them, but let such Persons beware, for places of bad company Are places of danger by reason of that power and liberty which Satan hath among them, cc-acp vvb d n2 vvb, c-acp n2 pp-f j n1 vbr n2 pp-f n1 p-acp n1 pp-f d n1 cc n1 r-crq np1 vhz p-acp pno32, (5) text (DIV1) 15 Image 7
129 for there he hath a throne, Reuel. 2. 13. How then can it be, that they should cleane escape the infection of sinne, who do vsually conuerse with those that commit it without controlement? He that walketh with the wise (sayth Salomon) shall be wise; but a companion of fooles shall be made woorse: so the words signifie: for there he hath a throne, Revel. 2. 13. How then can it be, that they should clean escape the infection of sin, who do usually converse with those that commit it without controlment? He that walks with the wise (say Solomon) shall be wise; but a Companion of Fools shall be made Worse: so the words signify: c-acp a-acp pns31 vhz dt n1, vvb. crd crd uh-crq av vmb pn31 vbi, cst pns32 vmd av-j vvi dt n1 pp-f n1, q-crq vdb av-j vvi p-acp d cst vvb pn31 p-acp n1? pns31 cst vvz p-acp dt j (vvz np1) vmb vbi j; cc-acp dt n1 pp-f n2 vmb vbi vvn jc: av dt n2 vvb: (5) text (DIV1) 15 Image 7
130 and therefore his counsell is, not to consent when sinners entise vs: and Therefore his counsel is, not to consent when Sinners entice us: cc av po31 n1 vbz, xx pc-acp vvi c-crq n2 vvb pno12: (5) text (DIV1) 15 Image 7
131 nor to make friendship with the angry person, nor to go with the furious, lest we learne their wayes and receiue destruction to our soules: nor to make friendship with the angry person, nor to go with the furious, lest we Learn their ways and receive destruction to our Souls: ccx p-acp vvb n1 p-acp dt j n1, ccx pc-acp vvi p-acp dt j, cs pns12 vvb po32 n2 cc vvi n1 p-acp po12 n2: (5) text (DIV1) 15 Image 7
132 Fiftly, in this leading of Christ by the spirit, we learne a further thing: Fifty, in this leading of christ by the Spirit, we Learn a further thing: ord, p-acp d n-vvg pp-f np1 p-acp dt n1, pns12 vvb dt jc n1: (5) text (DIV1) 16 Image 7
133 so long as Christ was a priuat man he liued with Ioseph and Mary a priuate life; so long as christ was a private man he lived with Ioseph and Marry a private life; av av-j c-acp np1 vbds dt j n1 pns31 vvd p-acp np1 cc vvi dt j n1; (5) text (DIV1) 16 Image 7
134 but being baptized, and thereby installed in his office of Mediatour, he returnes not to Bethlem or Nazaret where he was borne and brought vp, but being baptised, and thereby installed in his office of Mediator, he returns not to Bethlehem or Nazareth where he was born and brought up, cc-acp vbg vvn, cc av vvn p-acp po31 n1 pp-f n1, pns31 n2 xx p-acp np1 cc np1 c-crq pns31 vbds vvn cc vvn a-acp, (5) text (DIV1) 16 Image 7
135 but gets him presently into the wildernesse, thereto encounter with Satan, and that by the motion of the spirit; but gets him presently into the Wilderness, thereto encounter with Satan, and that by the motion of the Spirit; cc-acp vvz pno31 av-j p-acp dt n1, av vvb p-acp np1, cc cst p-acp dt n1 pp-f dt n1; (5) text (DIV1) 16 Image 7
136 wherein we may see, that all that are appointed and set apart by God for any speciall calling, are in some sort changed by his spirit, wherein we may see, that all that Are appointed and Set apart by God for any special calling, Are in Some sort changed by his Spirit, c-crq pns12 vmb vvi, cst d cst vbr vvn cc vvn av p-acp np1 p-acp d j n-vvg, vbr p-acp d n1 vvn p-acp po31 n1, (5) text (DIV1) 16 Image 7
137 and as it were made other men. and as it were made other men. cc c-acp pn31 vbdr vvn j-jn n2. (5) text (DIV1) 16 Image 7
138 When Saul was anointed to be king, the text sayth, God gaue him another heart. 1. Sam. 10. 9. And when Dauid was made of a shepheard a king, he was furnished for that place, When Saul was anointed to be King, the text say, God gave him Another heart. 1. Sam. 10. 9. And when David was made of a shepherd a King, he was furnished for that place, c-crq np1 vbds vvn pc-acp vbi n1, dt n1 vvz, np1 vvd pno31 j-jn n1. crd np1 crd crd cc c-crq np1 vbds vvn pp-f dt n1 dt n1, pns31 vbds vvn p-acp d n1, (5) text (DIV1) 16 Image 7
139 as his behauiour shewed, which was such as did beseeme a king. as his behaviour showed, which was such as did beseem a King. c-acp po31 n1 vvd, r-crq vbds d c-acp vdd vvi dt n1. (5) text (DIV1) 16 Image 7
140 Thus the Apostles of our Sauiour Christ, of poore fisher-men, altogether vnlettered, by the gift of Christs calling, were made able ministers of the New testament, and so became indeed fishers of men, Mark. Thus the Apostles of our Saviour christ, of poor fishermen, altogether unlettered, by the gift of Christ calling, were made able Ministers of the New Testament, and so became indeed Fishers of men, Mark. av dt n2 pp-f po12 n1 np1, pp-f j n2, av j, p-acp dt n1 pp-f npg1 n1, vbdr vvn j n2 pp-f dt j n1, cc av vvd av n2 pp-f n2, vvb. (5) text (DIV1) 16 Image 7
141 1. 17. Which serues to confute such men as plead extraordinary callings, as many haue done; 1. 17. Which serves to confute such men as plead extraordinary callings, as many have done; crd crd r-crq vvz pc-acp vvi d n2 c-acp vvb j n2, c-acp d vhb vdn; (5) text (DIV1) 16 Image 7
142 some saying they were Elias, some Iohn Baptist, &c. For if these were such men, Some saying they were Elias, Some John Baptist, etc. For if these were such men, d vvg pns32 vbdr np1, d np1 np1, av p-acp cs d vbdr d n2, (5) text (DIV1) 16 Image 7
143 and had receiued such extraordinary callings, then should they withall haue beene endued with extraordinary gifts fit for those callings; and had received such extraordinary callings, then should they withal have been endued with extraordinary Gifts fit for those callings; cc vhd vvn d j n2, av vmd pns32 av vhb vbn vvn p-acp j n2 vvn p-acp d n2; (5) text (DIV1) 16 Image 7
144 but no such thing befalleth them, nay it is plaine, they remaine the same men they were before, without any change at all in respect of gifts fit for such persons as they pretend themselues to be. but no such thing befalls them, nay it is plain, they remain the same men they were before, without any change At all in respect of Gifts fit for such Persons as they pretend themselves to be. cc-acp dx d n1 vvz pno32, uh-x pn31 vbz j, pns32 vvb dt d n2 pns32 vbdr a-acp, p-acp d n1 p-acp d p-acp n1 pp-f n2 j p-acp d n2 c-acp pns32 vvb px32 pc-acp vbi. (5) text (DIV1) 16 Image 7
145 And to apply this to our selues; we are all by nature the children of wrath, and enemies vnto God; And to apply this to our selves; we Are all by nature the children of wrath, and enemies unto God; cc pc-acp vvi d p-acp po12 n2; pns12 vbr d p-acp n1 dt n2 pp-f n1, cc n2 p-acp np1; (5) text (DIV1) 16 Image 7
146 but by grace we are made Kings, Priests, and Prophets; but by grace we Are made Kings, Priests, and prophets; cc-acp p-acp n1 pns12 vbr vvn n2, n2, cc n2; (5) text (DIV1) 16 Image 7
147 Kings to rule ouer the world and the Diuell, in respect of their prouocations vnto sinne, Kings to Rule over the world and the devil, in respect of their provocations unto sin, n2 pc-acp vvi p-acp dt n1 cc dt n1, p-acp n1 pp-f po32 n2 p-acp n1, (5) text (DIV1) 16 Image 7
148 as also to subdue in our selues our owne euill lusts and affections; as also to subdue in our selves our own evil Lustiest and affections; c-acp av pc-acp vvi p-acp po12 n2 po12 d j-jn n2 cc n2; (5) text (DIV1) 16 Image 7
149 Priests to offer vp spirituall sacrifices vnto God, as prayers and praises for his daily blessings; Priests to offer up spiritual Sacrifices unto God, as Prayers and praises for his daily blessings; n2 pc-acp vvi a-acp j n2 p-acp np1, c-acp n2 cc n2 p-acp po31 j n2; (5) text (DIV1) 16 Image 7
150 and Prophets to instruct our selues and others in the wayes of God, according to our gifts and calling. and prophets to instruct our selves and Others in the ways of God, according to our Gifts and calling. cc n2 pc-acp vvi po12 n2 cc n2-jn p-acp dt n2 pp-f np1, vvg p-acp po12 n2 cc vvg. (5) text (DIV1) 16 Image 7
151 Now then it behoueth vs all to become new men, and to leade new liues fitting and sutable to our holy calling, giuing our selues wholly to the honour and seruice of God, shewing hereby, that we are hereunto called by his spirit of grace and holinesse, Now then it behooves us all to become new men, and to lead new lives fitting and suitable to our holy calling, giving our selves wholly to the honour and service of God, showing hereby, that we Are hereunto called by his Spirit of grace and holiness, av cs pn31 vvz pno12 d pc-acp vvi j n2, cc pc-acp vvi j n2 vvg cc j p-acp po12 j n-vvg, vvg po12 n2 av-jn p-acp dt n1 cc n1 pp-f np1, vvg av, cst pns12 vbr av vvn p-acp po31 n1 pp-f n1 cc n1, (5) text (DIV1) 16 Image 7
152 so shall we walke woorthy of the Lord, and shew foorth the vertues of him that hath called vs, 1. Pet. 2. 9. III. Circumstance. How Christ went furnished into this place of combate: so shall we walk worthy of the Lord, and show forth the Virtues of him that hath called us, 1. Pet. 2. 9. III. Circumstance. How christ went furnished into this place of combat: av vmb pns12 vvb j pp-f dt n1, cc vvi av dt n2 pp-f pno31 cst vhz vvn pno12, crd np1 crd crd np1. n1. c-crq np1 vvd vvn p-acp d n1 pp-f n1: (5) text (DIV1) 16 Image 7
153 which though our Euangelist Matthew hath omitted, yet hath S. Luke plainly noted, saying, He was filled with the Holy ghost. which though our Evangelist Matthew hath omitted, yet hath S. Lycia plainly noted, saying, He was filled with the Holy ghost. r-crq cs po12 np1 np1 vhz vvn, av vhz np1 av av-j vvn, vvg, pns31 vbds vvn p-acp dt j n1. (5) text (DIV1) 17 Image 7
154 Luk. 4. 1. If any shall say, this seemes to import that Christ wanted the the fulnesse of the spirit all the former part of his life, Luk. 4. 1. If any shall say, this seems to import that christ wanted thee the fullness of the Spirit all the former part of his life, np1 crd crd cs d vmb vvi, d vvz pc-acp vvi cst np1 vvd pno32 dt n1 pp-f dt n1 d dt j n1 pp-f po31 n1, (5) text (DIV1) 17 Image 7
155 if now only after his baptisme he were filled therewith. if now only After his Baptism he were filled therewith. cs av av-j p-acp po31 n1 pns31 vbdr vvn av. (5) text (DIV1) 17 Image 7
156 I answer, This fulnesse of the spirit is ascribed vnto Christ after his baptisme, not as though he formerly susteined any want of the spirit, I answer, This fullness of the Spirit is ascribed unto christ After his Baptism, not as though he formerly sustained any want of the Spirit, pns11 vvb, d n1 pp-f dt n1 vbz vvn p-acp np1 p-acp po31 n1, xx c-acp cs pns31 av-j vvd d n1 pp-f dt n1, (5) text (DIV1) 17 Image 7
157 but because at his baptisme he receiued a greater measure of the spirit than he had before: but Because At his Baptism he received a greater measure of the Spirit than he had before: cc-acp c-acp p-acp po31 n1 pns31 vvd dt jc n1 pp-f dt n1 cs pns31 vhd a-acp: (5) text (DIV1) 17 Image 7
158 for this we must know, that Christ was alwayes filled with the spirit; for this we must know, that christ was always filled with the Spirit; c-acp d pns12 vmb vvi, cst np1 vbds av vvn p-acp dt n1; (5) text (DIV1) 17 Image 7
159 being an infant he had a full measure of gifts fit for his infancie, and still as his growth in yeres required moe graces of the spirit, he increased therein, hauing in his youth & in his riper yeres full measure of gifts fit for his estate in those times. being an infant he had a full measure of Gifts fit for his infancy, and still as his growth in Years required more graces of the Spirit, he increased therein, having in his youth & in his riper Years full measure of Gifts fit for his estate in those times. vbg dt n1 pns31 vhd dt j n1 pp-f n2 j p-acp po31 n1, cc av c-acp po31 n1 p-acp n2 vvn dc n2 pp-f dt n1, pns31 vvd av, vhg p-acp po31 n1 cc p-acp po31 jc n2 j n1 pp-f n2 j p-acp po31 n1 p-acp d n2. (5) text (DIV1) 17 Image 7
160 And at his baptisme being inaugurated into his Mediatourship, he receiued such fulnesse of the spirit as was behoouefull for so high an office, which because it was farre greater than before he needed, And At his Baptism being inaugurated into his Mediatorship, he received such fullness of the Spirit as was behooveful for so high an office, which Because it was Far greater than before he needed, cc p-acp po31 n1 vbg vvn p-acp po31 n1, pns31 vvd d n1 pp-f dt n1 a-acp vbds j c-acp av j dt n1, r-crq c-acp pn31 vbds av-j jc cs a-acp pns31 vvd, (5) text (DIV1) 17 Image 7
161 therefore is he now sayd to be filled with the Holy ghost: Therefore is he now said to be filled with the Holy ghost: av vbz pns31 av vvd pc-acp vbi vvn p-acp dt j n1: (5) text (DIV1) 17 Image 7
162 so that though Christ were alwayes full of grace, yet he increased therein as his estate and calling did require. so that though christ were always full of grace, yet he increased therein as his estate and calling did require. av cst cs np1 vbdr av j pp-f n1, av pns31 vvd av p-acp po31 n1 cc n-vvg vdd vvi. (5) text (DIV1) 17 Image 7
163 The vse. This serues to confute the Papists, who teach that Christ had all fulnesse of spirit in his infancie, The use. This serves to confute the Papists, who teach that christ had all fullness of Spirit in his infancy, dt n1. d vvz pc-acp vvi dt njp2, r-crq vvb cst np1 vhd d n1 pp-f n1 p-acp po31 n1, (5) text (DIV1) 18 Image 7
164 euen from his conception and birth; even from his conception and birth; av p-acp po31 n1 cc n1; (5) text (DIV1) 18 Image 7
165 and did not grow in grace at all, saue only experimentally, as he had occasion to manifest the same more and more in practise. and did not grow in grace At all, save only experimentally, as he had occasion to manifest the same more and more in practice. cc vdd xx vvi p-acp n1 p-acp d, vvb av-j av-j, c-acp pns31 vhd n1 pc-acp vvi dt d dc cc av-dc p-acp n1. (5) text (DIV1) 18 Image 7
166 But. S. Luke sayth plainly, that Iesus increased in wisdome, and stature, and in fauour with God and men, Luk. 2. 52. Againe, Christ was like vnto man in all things, sinne only excepted, and therefore did increase in grace as man doth in gifts from time to time. But. S. Lycia say plainly, that Iesus increased in Wisdom, and stature, and in favour with God and men, Luk. 2. 52. Again, christ was like unto man in all things, sin only excepted, and Therefore did increase in grace as man does in Gifts from time to time. np1 np1 av vvz av-j, cst np1 vvd p-acp n1, cc n1, cc p-acp n1 p-acp np1 cc n2, np1 crd crd av, np1 vbds av-j p-acp n1 p-acp d n2, vvb av-j vvn, cc av vdd vvi p-acp n1 p-acp n1 vdz p-acp n2 p-acp n1 p-acp n1. (5) text (DIV1) 18 Image 7
167 Further, Christ goeth thus furnished to this combate that he might be able to encounter with Satan hand to hand, Further, christ Goes thus furnished to this combat that he might be able to encounter with Satan hand to hand, jc, np1 vvz av vvn p-acp d n1 cst pns31 vmd vbi j pc-acp vvi p-acp np1 n1 p-acp n1, (5) text (DIV1) 19 Image 7
168 and at the end giue him the finall ouerthrow. Thus he furnished Moses for his ambassage vnto Pharaoh; and At the end give him the final overthrow. Thus he furnished Moses for his ambassage unto Pharaoh; cc p-acp dt n1 vvb pno31 dt j n1. av pns31 vvd np1 p-acp po31 n1 p-acp np1; (5) text (DIV1) 19 Image 7
169 and Dauid for his combate with Goliah; Aholiab and Bezaliel for the worke of the Tabernacle; and David for his combat with Goliath; Aholiab and Bezaliel for the work of the Tabernacle; cc np1 p-acp po31 n1 p-acp np1; np1 cc np1 p-acp dt n1 pp-f dt n1; (5) text (DIV1) 19 Image 7
170 and euery one whom God imployeth about any speciall worke, is furnished and fitted thereto of God with speciall gifts: and every one whom God employeth about any special work, is furnished and fitted thereto of God with special Gifts: cc d crd r-crq np1 vvz p-acp d j n1, vbz vvn cc vvn av pp-f np1 p-acp j n2: (5) text (DIV1) 19 Image 7
171 whereby in euery age we may see whom God placeth in any calling, for they are well qualified for the duties thereof; whereby in every age we may see whom God places in any calling, for they Are well qualified for the duties thereof; c-crq p-acp d n1 pns12 vmb vvi r-crq np1 vvz p-acp d n-vvg, c-acp pns32 vbr av vvn p-acp dt n2 av; (5) text (DIV1) 19 Image 7
172 and therefore those that want gifts meet for their callings, doe thrust in themselues thereto, and are not placed therein of God. and Therefore those that want Gifts meet for their callings, do thrust in themselves thereto, and Are not placed therein of God. cc av d cst vvb n2 vvi p-acp po32 n2, vdb vvi p-acp px32 av, cc vbr xx vvn av pp-f np1. (5) text (DIV1) 19 Image 7
173 IV. Circumstance. Whither was Christ led to be tempted? namely, into the wildernesse, that is the place chosen of God for this combate. IV. Circumstance. Whither was christ led to be tempted? namely, into the Wilderness, that is the place chosen of God for this combat. np1 n1. q-crq vbds np1 vvn pc-acp vbi vvn? av, p-acp dt n1, cst vbz dt n1 vvn pp-f np1 p-acp d n1. (5) text (DIV1) 20 Image 7
174 There be diuers opinions touching this place; some thinke it was a little wildernes betweene Ierusalem and Iericho; some the desert of Palestina; There be diverse opinions touching this place; Some think it was a little Wilderness between Ierusalem and Jericho; Some the desert of Palestine; pc-acp vbi j n2 vvg d n1; d vvb pn31 vbds dt j n1 p-acp np1 cc np1; d dt n1 pp-f np1; (5) text (DIV1) 20 Image 7
175 others, the great desert of Arabia, where Elias fasted forty dayes and forty nights; and where the Israelites wandered forty yeeres. Others, the great desert of Arabia, where Elias fasted forty days and forty nights; and where the Israelites wandered forty Years. n2-jn, dt j n1 pp-f np1, c-crq np1 vvd crd n2 cc crd n2; cc c-crq dt np2 vvd crd n2. (5) text (DIV1) 20 Image 7
176 But seeing the Holy-ghost doth not define what wildernes this was, we are not curiously to inquire after it, but only know it was a desert and solitary place. But seeing the Holy ghost does not define what Wilderness this was, we Are not curiously to inquire After it, but only know it was a desert and solitary place. p-acp vvg dt n1 vdz xx vvi r-crq n1 d vbds, pns12 vbr xx av-j pc-acp vvi p-acp pn31, cc-acp av-j vvb pn31 vbds dt n1 cc j n1. (5) text (DIV1) 20 Image 7
177 Let vs rather search into the reasons wherefore he chose a desert place for this combat; and they are diuers: Let us rather search into the Reasons Wherefore he chosen a desert place for this combat; and they Are diverse: vvb pno12 av-c vvi p-acp dt n2 c-crq pns31 vvd dt n1 n1 p-acp d n1; cc pns32 vbr j: (5) text (DIV1) 20 Image 7
178 First, because he was to worke our redemption in great humility, euen in the base and low estate of a seruant, First, Because he was to work our redemption in great humility, even in the base and low estate of a servant, ord, c-acp pns31 vbds pc-acp vvi po12 n1 p-acp j n1, av p-acp dt j cc j n1 pp-f dt n1, (5) text (DIV1) 20 Image 7
179 for the satisfying of Gods iustice in that nature which had sinned, therefore he would not goe to Ierusalem there to shew his glory and Godhead, for the satisfying of God's Justice in that nature which had sinned, Therefore he would not go to Ierusalem there to show his glory and Godhead, p-acp dt n-vvg pp-f npg1 n1 p-acp d n1 r-crq vhd vvn, av pns31 vmd xx vvi p-acp np1 a-acp pc-acp vvi po31 n1 cc n1, (5) text (DIV1) 20 Image 7
180 as a little before he was proclaimed in his baptisme; as a little before he was proclaimed in his Baptism; c-acp dt j c-acp pns31 vbds vvn p-acp po31 n1; (5) text (DIV1) 20 Image 7
181 but he gets himselfe to a desert place void of all pompe and glory, where he meant to begin this great worke for vs by encountring with our chiefest aduersary. but he gets himself to a desert place void of all pomp and glory, where he meant to begin this great work for us by encountering with our chiefest adversary. cc-acp pns31 vvz px31 p-acp dt n1 n1 j pp-f d n1 cc n1, c-crq pns31 vvd pc-acp vvi d j n1 p-acp pno12 p-acp vvg p-acp po12 js-jn n1. (5) text (DIV1) 20 Image 7
182 Secondly, hee chose this place for the more easie encountering with our aduersarie Satan, whom he was to ouercome for vs: Secondly, he chosen this place for the more easy encountering with our adversary Satan, whom he was to overcome for us: ord, pns31 vvd d n1 p-acp dt av-dc j vvg p-acp po12 n1 np1, ro-crq pns31 vbds pc-acp vvi p-acp pno12: (5) text (DIV1) 20 Image 7
183 for if Christ after his baptisme should haue shewed the glory of his Godhead, Satan durst not haue medled with him; for if christ After his Baptism should have showed the glory of his Godhead, Satan durst not have meddled with him; c-acp cs np1 p-acp po31 n1 vmd vhi vvn dt n1 pp-f po31 n1, np1 vvd xx vhi vvn p-acp pno31; (5) text (DIV1) 20 Image 7
184 therefore as the fisher hides the hooke and shewes the bait to entise the fish, Therefore as the fisher hides the hook and shows the bait to entice the Fish, av c-acp dt n1 vvz dt n1 cc vvz dt n1 pc-acp vvi dt n1, (5) text (DIV1) 20 Image 7
185 so our Sauiour CHRIST with the vaile of his flesh in this base estate and solitary place did couer the glory of his Godhead, that Satan seeing him only in this low degree, might be the more eager and bolde to set vpon him. so our Saviour CHRIST with the veil of his Flesh in this base estate and solitary place did cover the glory of his Godhead, that Satan seeing him only in this low degree, might be the more eager and bold to Set upon him. av po12 n1 np1 p-acp dt n1 pp-f po31 n1 p-acp d j n1 cc j n1 vdd vvi dt n1 pp-f po31 n1, cst np1 vvg pno31 av-j p-acp d j n1, vmd vbi dt av-dc j cc j pc-acp vvi p-acp pno31. (5) text (DIV1) 20 Image 7
186 Thirdly, Christ was willing to giue vnto his aduersarie the aduantage of the place, that therewithall he might giue him the greater ouerthrow; Thirdly, christ was willing to give unto his adversary the advantage of the place, that therewithal he might give him the greater overthrow; ord, np1 vbds j pc-acp vvi p-acp po31 n1 dt n1 pp-f dt n1, cst av pns31 vmd vvi pno31 dt jc n1; (5) text (DIV1) 20 Image 7
187 for the Diuell delights in desert and forlorne places, and there he would chuse to practise his temptations, for the devil delights in desert and forlorn places, and there he would choose to practise his temptations, p-acp dt n1 vvz p-acp n1 cc j-vvn n2, cc a-acp pns31 vmd vvi pc-acp vvi po31 n2, (5) text (DIV1) 20 Image 7
188 because in such places men want those helps and comforts which in society they may finde: Because in such places men want those helps and comforts which in society they may find: c-acp p-acp d n2 n2 vvb d n2 cc n2 r-crq p-acp n1 pns32 vmb vvi: (5) text (DIV1) 20 Image 7
189 hence Salomon sayth, Woe be to him that is alone: hence Solomon say, Woe be to him that is alone: av np1 vvz, n1 vbb p-acp pno31 cst vbz j: (5) text (DIV1) 20 Image 7
190 yea, God himselfe sayd of man in the state of his innocency, It is not good for man to be himselfe alone. yea, God himself said of man in the state of his innocency, It is not good for man to be himself alone. uh, np1 px31 vvd pp-f n1 p-acp dt n1 pp-f po31 n1, pn31 vbz xx j p-acp n1 pc-acp vbi px31 av-j. (5) text (DIV1) 20 Image 7
191 And that Satan takes aduantage of such solitarinesse, appeares by his tempting of Eue, when she was apart from her husband, Ge. 3. 1. Fourthly, the praise and honour of this victory ouer Satan, was peculiar to Christ, And that Satan Takes advantage of such solitariness, appears by his tempting of Eue, when she was apart from her husband, Ge. 3. 1. Fourthly, the praise and honour of this victory over Satan, was peculiar to christ, cc cst np1 vvz n1 pp-f d n1, vvz p-acp po31 j-vvg pp-f np1, c-crq pns31 vbds av p-acp po31 n1, np1 crd crd ord, dt n1 cc n1 pp-f d n1 p-acp np1, vbds j p-acp np1, (5) text (DIV1) 20 Image 7
192 and not communicable to any creature: and not communicable to any creature: cc xx j p-acp d n1: (5) text (DIV1) 20 Image 7
193 and therefore Christ chose a desert place for this combate apart from all humane society, that no man might challenge any part of this glory to himselfe, and Therefore christ chosen a desert place for this combat apart from all humane society, that no man might challenge any part of this glory to himself, cc av np1 vvd dt n1 n1 p-acp d n1 av p-acp d j n1, cst dx n1 vmd vvi d n1 pp-f d n1 p-acp px31, (5) text (DIV1) 20 Image 7
194 but that it might be wholly Christs, as of right it was. but that it might be wholly Christ, as of right it was. cc-acp cst pn31 vmd vbi av-jn npg1, c-acp pp-f j-jn pn31 vbds. (5) text (DIV1) 20 Image 7
195 Fiftly, he went into a desert place for a time, that afterward he might thence returne with more credit, reuerence and authority to exercise his propheticall office: Fifty, he went into a desert place for a time, that afterwards he might thence return with more credit, Reverence and Authority to exercise his prophetical office: ord, pns31 vvd p-acp dt n1 n1 p-acp dt n1, cst av pns31 vmd av vvi p-acp dc n1, n1 cc n1 pc-acp vvi po31 j n1: (5) text (DIV1) 20 Image 7
196 for we see by experience that when a man hath beene abroad for some time, he is receiued with more reuerence at his returne. for we see by experience that when a man hath been abroad for Some time, he is received with more Reverence At his return. c-acp pns12 vvb p-acp n1 cst c-crq dt n1 vhz vbn av p-acp d n1, pns31 vbz vvn p-acp dc n1 p-acp po31 n1. (5) text (DIV1) 20 Image 7
197 The vse. From hence the church of Rome would fetch a ground & warrant for their monasticall life; The use. From hence the Church of Rome would fetch a ground & warrant for their monastical life; dt n1. p-acp av dt n1 pp-f np1 vmd vvi dt n1 cc vvi p-acp po32 j n1; (5) text (DIV1) 21 Image 7
198 saying, that as Christ went apart into this desert, so may men sequester themselues from ordinary societies, saying, that as christ went apart into this desert, so may men sequester themselves from ordinary societies, vvg, cst c-acp np1 vvd av p-acp d n1, av vmb n2 vvi px32 p-acp j n2, (5) text (DIV1) 21 Image 7
199 and liue as Monks and Heremites in cloisters, woods and deserts. But this collection is absurd, as may appeare by these reasons: and live as Monks and Hermits in Cloisters, woods and deserts. But this collection is absurd, as may appear by these Reasons: cc vvi p-acp n2 cc ng1 p-acp n2, n2 cc n2. p-acp d n1 vbz j, c-acp vmb vvi p-acp d n2: (5) text (DIV1) 21 Image 7
200 first, Christ went not thus apart on his owne head, but by the instinct and motion of the spirit of God: First, christ went not thus apart on his own head, but by the instinct and motion of the Spirit of God: ord, np1 vvd xx av av p-acp po31 d n1, cc-acp p-acp dt n1 cc n1 pp-f dt n1 pp-f np1: (5) text (DIV1) 21 Image 7
201 but the Papists admit and vndertake the state of Eremiticall and Monasticall life without any warrant in Gods word. but the Papists admit and undertake the state of Eremitical and Monastical life without any warrant in God's word. cc-acp dt njp2 vvb cc vvi dt n1 pp-f j cc j n1 p-acp d n1 p-acp ng1 n1. (5) text (DIV1) 21 Image 7
202 Secondly, Christ did thus sequester himselfe but once for a certeine time: but with them, an Heremiticall estate is ordinary and perpetuall for their whole life. Secondly, christ did thus sequester himself but once for a certain time: but with them, an Heremitical estate is ordinary and perpetual for their Whole life. ord, np1 vdd av vvi px31 p-acp a-acp p-acp dt j n1: cc-acp p-acp pno32, dt j n1 vbz j cc j p-acp po32 j-jn n1. (5) text (DIV1) 21 Image 7
203 Thirdly, our Sauiour Christ fasted truly all the while he abode in the wildernesse: Thirdly, our Saviour christ fasted truly all the while he Abided in the Wilderness: ord, po12 n1 np1 vvd av-j d dt n1 pns31 vvd p-acp dt n1: (5) text (DIV1) 21 Image 7
204 but Papists in their Cloisters and Hermitages doe plentifully inioy the wealth of the world in great ease and liberty. but Papists in their Cloisters and Hermitages do plentifully enjoy the wealth of the world in great ease and liberty. p-acp njp2 p-acp po32 n2 cc n2 vdb av-j vvi dt n1 pp-f dt n1 p-acp j n1 cc n1. (5) text (DIV1) 21 Image 7
205 And therefore howsoeuer solitarinesse for a time may be commendable in some cases, as to meditate on the works or word of God, And Therefore howsoever solitariness for a time may be commendable in Some cases, as to meditate on the works or word of God, cc av c-acp n1 p-acp dt n1 vmb vbi j p-acp d n2, c-acp p-acp vvi p-acp dt n2 cc n1 pp-f np1, (5) text (DIV1) 21 Image 7
206 as Isaac did, Gen. 24. 63. or for the exercise of prayer and fasting in more earnest maner; as Isaac did, Gen. 24. 63. or for the exercise of prayer and fasting in more earnest manner; c-acp np1 vdd, np1 crd crd cc p-acp dt n1 pp-f n1 cc vvg p-acp dc n1 n1; (5) text (DIV1) 21 Image 7
207 yet the Eremites life being a perpetuall forsaking of humane societies, is neither warrantable by Gods word, nor commendable in Gods child. yet the Eremites life being a perpetual forsaking of humane societies, is neither warrantable by God's word, nor commendable in God's child. av dt ng1 n1 vbg dt j vvg pp-f j n2, vbz dx j p-acp ng1 n1, ccx j p-acp ng1 n1. (5) text (DIV1) 21 Image 7
208 V. Circumstance. The end why Christ went into the desert; namely, to be tempted of the Diuel: wherein obserue three points; How hee was tempted; V. Circumstance. The end why christ went into the desert; namely, to be tempted of the devil: wherein observe three points; How he was tempted; np1 n1. dt vvb c-crq np1 vvd p-acp dt n1; av, pc-acp vbi vvn pp-f dt n1: c-crq vvb crd n2; c-crq pns31 vbds vvn; (5) text (DIV1) 22 Image 7
209 wherefore, and by whom. For the first; To Tempt, in Scripture is ascribed to God, to man, and to the Diuell: Wherefore, and by whom. For the First; To Tempt, in Scripture is ascribed to God, to man, and to the devil: c-crq, cc p-acp ro-crq. p-acp dt ord; p-acp vvb, p-acp n1 vbz vvn p-acp np1, p-acp n1, cc p-acp dt n1: (5) text (DIV1) 22 Image 7
210 God tempteth man, when he prooueth him; God tempts man, when he proveth him; np1 vvz n1, c-crq pns31 vvz pno31; (5) text (DIV1) 22 Image 7
211 that is, when he maketh manifest what is in his heart for sinne or grace, which before were hid to the world: that is, when he makes manifest what is in his heart for sin or grace, which before were hid to the world: d vbz, c-crq pns31 vvz j q-crq vbz p-acp po31 n1 p-acp n1 cc n1, r-crq a-acp vbdr vvn p-acp dt n1: (5) text (DIV1) 22 Image 7
212 thus God tempted Abraham in the offering vp of his sonne, Gen. 22. 1. and Christ, the ruler, Luk. 18. 22. Man tempteth God, thus God tempted Abraham in the offering up of his son, Gen. 22. 1. and christ, the ruler, Luk. 18. 22. Man tempts God, av np1 vvd np1 p-acp dt vvg a-acp pp-f po31 n1, np1 crd crd cc np1, dt n1, np1 crd crd n1 vvz np1, (5) text (DIV1) 22 Image 7
213 when he prooueth by vnlawfull meanes whether God be so powerfull, iust and mercifull as the Scriptures doe affirme him to be: when he proveth by unlawful means whither God be so powerful, just and merciful as the Scriptures do affirm him to be: c-crq pns31 vvz p-acp j n2 cs np1 vbb av j, j cc j c-acp dt n2 vdb vvi pno31 pc-acp vbi: (5) text (DIV1) 22 Image 7
214 and thus the Israelites tempted God, when they required meat for their lust, and sayd, can God prepare a table in the wildernesse? Psal. 78. 18. 19. The Diuell tempteth when he allureth vnto sinne, by inward suggestions or outward obiects; and thus the Israelites tempted God, when they required meat for their lust, and said, can God prepare a table in the Wilderness? Psalm 78. 18. 19. The devil tempts when he Allureth unto sin, by inward suggestions or outward objects; cc av dt np2 vvn np1, c-crq pns32 vvd n1 p-acp po32 n1, cc vvd, vmb np1 vvi dt n1 p-acp dt n1? np1 crd crd crd dt n1 vvz c-crq pns31 vvz p-acp n1, p-acp j n2 cc j n2; (5) text (DIV1) 22 Image 7
215 and hereof must we vnderstand Christs tempting in this place; and hereof must we understand Christ tempting in this place; cc av vmb pns12 vvi npg1 vvg p-acp d n1; (5) text (DIV1) 22 Image 7
216 to wit, that he was led into the wildernesse for this end that Satan might assault him, to wit, that he was led into the Wilderness for this end that Satan might assault him, p-acp n1, cst pns31 vbds vvn p-acp dt n1 p-acp d n1 cst np1 vmd vvi pno31, (5) text (DIV1) 22 Image 7
217 and vse what meanes he could to bring him vnto sinne. and use what means he could to bring him unto sin. cc vvb r-crq vvz pns31 vmd pc-acp vvi pno31 p-acp n1. (5) text (DIV1) 22 Image 7
218 If any shall thinke it was too much derogatory to the dignitie of Christ to be thus tempted. If any shall think it was too much derogatory to the dignity of christ to be thus tempted. cs d vmb vvi pn31 vbds av d n-jn p-acp dt n1 pp-f np1 pc-acp vbi av vvn. (5) text (DIV1) 22 Image 7
219 I answer ▪ If it had so pleased him, Christ could haue confounded the Diuell with the least word of his mouth: I answer ▪ If it had so pleased him, christ could have confounded the devil with the least word of his Mouth: pns11 vvb ▪ cs pn31 vhd av vvn pno31, np1 vmd vhi vvn dt n1 p-acp dt ds n1 pp-f po31 n1: (5) text (DIV1) 22 Image 7
220 for as he is Creator of heauen and earth, so Satan had no power to tempt him, for God can not be tempted with euill, Iam. 1. 13. But here Christ stood in our roome and sted (as he did vpon the Crosse) encountring with Satan for vs, for as he is Creator of heaven and earth, so Satan had no power to tempt him, for God can not be tempted with evil, Iam. 1. 13. But Here christ stood in our room and stead (as he did upon the Cross) encountering with Satan for us, c-acp c-acp pns31 vbz n1 pp-f n1 cc n1, av np1 vhd dx n1 pc-acp vvi pno31, p-acp np1 vmb xx vbi vvn p-acp j-jn, np1 crd crd p-acp av np1 vvd p-acp po12 n1 cc n1 (c-acp pns31 vdd p-acp dt n1) vvg p-acp np1 p-acp pno12, (5) text (DIV1) 22 Image 7
221 as if we in our owne persons had been tempted. as if we in our own Persons had been tempted. c-acp cs pns12 p-acp po12 d n2 vhd vbn vvn. (5) text (DIV1) 22 Image 7
222 This therefore must be vnderstood as a part of Christes humiliation in his manhood, whereto he subiected himselfe for our sakes, otherwise the Diuell could not haue tempted him. This Therefore must be understood as a part of Christ's humiliation in his manhood, whereto he subjected himself for our sakes, otherwise the devil could not have tempted him. np1 av vmb vbi vvn p-acp dt n1 pp-f npg1 n1 p-acp po31 n1, c-crq pns31 vvd px31 p-acp po12 n2, av dt n1 vmd xx vhi vvn pno31. (5) text (DIV1) 22 Image 7
223 Obiect. This stands not with the holinesse of Christ as he is man to be tempted of Satan? Answ. Yes, he might be tempted of Satan without sinne, Object. This Stands not with the holiness of christ as he is man to be tempted of Satan? Answer Yes, he might be tempted of Satan without sin, n1. d vvz xx p-acp dt n1 pp-f np1 c-acp pns31 vbz n1 pc-acp vbi vvn pp-f np1? np1 uh, pns31 vmd vbi vvn pp-f np1 p-acp n1, (5) text (DIV1) 22 Image 7
224 as our first parents were before their fall: this will plainly appeare by comparing Christ with other men in their temptations. as our First Parents were before their fallen: this will plainly appear by comparing christ with other men in their temptations. c-acp po12 ord n2 vbdr p-acp po32 n1: d vmb av-j vvi p-acp vvg np1 p-acp j-jn n2 p-acp po32 n2. (5) text (DIV1) 22 Image 7
225 The Diuell in tempting a man to sin, first conuayes into his minde, either by inward suggestion, The devil in tempting a man to since, First conveys into his mind, either by inward suggestion, dt n1 p-acp vvg dt n1 p-acp n1, ord vvz p-acp po31 n1, av-d p-acp j n1, (5) text (DIV1) 23 Image 7
226 or by outward obiect, the motion or cogitation of that sinne which he would haue him to commit. or by outward Object, the motion or cogitation of that sin which he would have him to commit. cc p-acp j n1, dt n1 cc n1 pp-f d n1 r-crq pns31 vmd vhi pno31 pc-acp vvi. (5) text (DIV1) 23 Image 7
227 Thus he tempted Iudas, by casting into him this euill thought, Iudas betray thy Master. And so dealeth hee with Christ in this temptation, he conueyed to his mind or apprehension, the vnrighteous cogitations of vnbeleefe, idolatry, and couetousnesse; Thus he tempted Iudas, by casting into him this evil Thought, Iudas betray thy Master. And so deals he with christ in this temptation, he conveyed to his mind or apprehension, the unrighteous cogitations of unbelief, idolatry, and covetousness; av pns31 vvd np1, p-acp vvg p-acp pno31 d j-jn n1, np1 vvi po21 n1. cc av vvz pns31 p-acp np1 p-acp d n1, pns31 vvd p-acp po31 n1 cc n1, dt j n2 pp-f n1, n1, cc n1; (5) text (DIV1) 23 Image 7
228 yet so as Christ receiued them not, but with all power of grace repelled them. yet so as christ received them not, but with all power of grace repelled them. av av c-acp np1 vvd pno32 xx, cc-acp p-acp d n1 pp-f n1 vvn pno32. (5) text (DIV1) 23 Image 7
229 Secondly, as Satan conuayes euill suggestions into mens minds, so the same are full of trouble, sorrow, Secondly, as Satan conveys evil suggestions into men's minds, so the same Are full of trouble, sorrow, ord, c-acp np1 vvz j-jn n2 p-acp ng2 n2, av dt d vbr j pp-f n1, n1, (5) text (DIV1) 23 Image 7
230 & vexation, at least to the godly: & vexation, At least to the godly: cc n1, p-acp ds p-acp dt j: (5) text (DIV1) 23 Image 7
231 for when Satan presseth vpon man his temptations, the whole man is disquieted, his thoughts and affections are troubled, and his heart is vexed. for when Satan Presseth upon man his temptations, the Whole man is disquieted, his thoughts and affections Are troubled, and his heart is vexed. c-acp c-crq np1 vvz p-acp n1 po31 n2, dt j-jn n1 vbz vvn, po31 n2 cc n2 vbr vvn, cc po31 n1 vbz vvn. (5) text (DIV1) 23 Image 7
232 And this also was in Christ, he felt sorrow & molestation in himselfe through these temptations, And this also was in christ, he felt sorrow & molestation in himself through these temptations, cc d av vbds p-acp np1, pns31 vvd n1 cc n1 p-acp px31 p-acp d n2, (5) text (DIV1) 23 Image 7
233 as appeareth by his Auant Satan vpon his last assault. And thus farre was Christ tempted like vnto men. as appears by his Avant Satan upon his last assault. And thus Far was christ tempted like unto men. c-acp vvz p-acp po31 uh np1 p-acp po31 ord n1. cc av av-j vbds np1 vvn av-j p-acp n2. (5) text (DIV1) 23 Image 7
234 Thirdly, in temptations vsually be corrupt motions; Thirdly, in temptations usually be corrupt motions; ord, p-acp n2 av-j vbi j n2; (5) text (DIV1) 23 Image 7
235 for though a man do not approue, neither enterteine with delight, the Diuels temptations, yet shall he hardly keepe himselfe from the staine and taint of sin, for though a man do not approve, neither entertain with delight, the Devils temptations, yet shall he hardly keep himself from the stain and taint of since, c-acp cs dt n1 vdb xx vvi, av-dx vvi p-acp n1, dt ng1 n2, av vmb pns31 av vvi px31 p-acp dt n1 cc n1 pp-f n1, (5) text (DIV1) 23 Image 7
236 because the imaginations of his owne heart are naturally euill. Now herein Christ differeth from all men in temptation; Because the Imaginations of his own heart Are naturally evil. Now herein christ differeth from all men in temptation; c-acp dt n2 pp-f po31 d n1 vbr av-j j-jn. av av np1 vvz p-acp d n2 p-acp n1; (5) text (DIV1) 23 Image 7
237 for being perfectly holy in his humane nature, he did not in the least measure receiue any corruption into his minde, for being perfectly holy in his humane nature, he did not in the least measure receive any corruption into his mind, c-acp vbg av-j j p-acp po31 j n1, pns31 vdd xx p-acp dt ds n1 vvb d n1 p-acp po31 n1, (5) text (DIV1) 23 Image 7
238 but by the power of grace did repel them more strongly than they were offered. Put a burning match to tinder or gunpowder, and it will kindle presently; but by the power of grace did repel them more strongly than they were offered. Put a burning match to tinder or gunpowder, and it will kindle presently; cc-acp p-acp dt n1 pp-f n1 vdd vvi pno32 av-dc av-j cs pns32 vbdr vvn. vvb dt j-vvg n1 p-acp n1 cc n1, cc pn31 vmb vvi av-j; (5) text (DIV1) 23 Image 7
239 but put it into water, and that will quench it straight: so it fareth in temptations; but put it into water, and that will quench it straight: so it fareth in temptations; cc-acp vvb pn31 p-acp n1, cc cst vmb vvi pn31 av-j: av pn31 vvz p-acp n2; (5) text (DIV1) 23 Image 7
240 our corrupt hearts like tinder do easily suffer corruption to kindle in vs; but Christes most holy heart did presently like water quench the euill of Satans motions. our corrupt hearts like tinder do Easily suffer corruption to kindle in us; but Christ's most holy heart did presently like water quench the evil of Satan motions. po12 j n2 j n1 vdb av-j vvi n1 pc-acp vvi p-acp pno12; cc-acp npg1 av-ds j n1 vdd av-j vvi n1 vvi dt n-jn pp-f npg1 n2. (5) text (DIV1) 23 Image 7
241 And thus we see how Christ was tempted, and yet without sinne. And thus we see how christ was tempted, and yet without sin. cc av pns12 vvb c-crq np1 vbds vvn, cc av p-acp n1. (5) text (DIV1) 23 Image 7
242 The vse. Hence we may obserue a good direction for their comfort that are troubled with blasphemous thoughts. The use. Hence we may observe a good direction for their Comfort that Are troubled with blasphemous thoughts. dt n1. av pns12 vmb vvi dt j n1 p-acp po32 n1 cst vbr vvn p-acp j n2. (5) text (DIV1) 24 Image 7
243 Among other temptations that befall men in Gods church, the Diuell doth mightily assault some men by casting into their minds most fearefull motions of blasphemie against God the Father, the Sonne and the Holy-ghost, whereby he doth greatly astonish them and bring them to despaire. Among other temptations that befall men in God's Church, the devil does mightily assault Some men by casting into their minds most fearful motions of blasphemy against God the Father, the Son and the Holy ghost, whereby he does greatly astonish them and bring them to despair. p-acp j-jn n2 cst vvb n2 p-acp npg1 n1, dt n1 vdz av-j vvi d n2 p-acp vvg p-acp po32 n2 av-ds j n2 pp-f n1 p-acp np1 dt n1, dt n1 cc dt n1, c-crq pns31 vdz av-j vvi pno32 cc vvi pno32 pc-acp vvi. (5) text (DIV1) 24 Image 7
244 Now the ground of their stay and comfort hence is this: There be incident to the minde of man two kinds of euill thoughts: Now the ground of their stay and Comfort hence is this: There be incident to the mind of man two Kinds of evil thoughts: av dt n1 pp-f po32 n1 cc vvi av vbz d: pc-acp vbi j p-acp dt n1 pp-f n1 crd n2 pp-f j-jn n2: (5) text (DIV1) 24 Image 7
245 First, such as arise from the flesh, that is, from our corrupt nature; and the very first motions of these are sinnes, forbidden in the tenth commandement. First, such as arise from the Flesh, that is, from our corrupt nature; and the very First motions of these Are Sins, forbidden in the tenth Commandment. ord, d c-acp vvb p-acp dt n1, cst vbz, p-acp po12 j n1; cc dt av ord n2 pp-f d vbr n2, vvn p-acp dt ord n1. (5) text (DIV1) 24 Image 7
246 Secondly, there be others that rise not inwardly from the flesh, but are from without conuayed into the minde by the diuell, Secondly, there be Others that rise not inwardly from the Flesh, but Are from without conveyed into the mind by the Devil, ord, pc-acp vbb n2-jn cst vvb xx av-j p-acp dt n1, cc-acp vbr p-acp p-acp vvn p-acp dt n1 p-acp dt n1, (5) text (DIV1) 24 Image 7
247 as these most horrible blasphemies against God, which would make a godly heart to tremble and quake once to thinke vpon. as these most horrible Blasphemies against God, which would make a godly heart to tremble and quake once to think upon. c-acp d av-ds j n2 p-acp np1, r-crq vmd vvi dt j n1 pc-acp vvi cc vvi a-acp pc-acp vvi p-acp. (5) text (DIV1) 24 Image 7
248 Now these are our heauy crosses indeed, when we be assaulted with them, but the diuels sinnes wholly, Now these Are our heavy Crosses indeed, when we be assaulted with them, but the Devils Sins wholly, av d vbr po12 j n2 av, c-crq pns12 vbb vvn p-acp pno32, cc-acp dt ng1 n2 av-jn, (5) text (DIV1) 24 Image 7
249 and become not ours, till we receiue them by some degree of delight or assent, as may hence appeare: and become not ours, till we receive them by Some degree of delight or assent, as may hence appear: cc vvb xx png12, c-acp pns12 vvb pno32 p-acp d n1 pp-f n1 cc vvi, c-acp vmb av vvi: (5) text (DIV1) 24 Image 7
250 for Christ was tempted to infidelity, couetousnesse and idolatry, yet his holy heart receiued them not, for christ was tempted to infidelity, covetousness and idolatry, yet his holy heart received them not, c-acp np1 vbds vvn p-acp n1, n1 cc n1, av po31 j n1 vvd pno32 xx, (5) text (DIV1) 24 Image 7
251 and so they neuer became his sinnes. The second point to be considered in this circumstance is, wherefore Christ was tempted: and so they never became his Sins. The second point to be considered in this circumstance is, Wherefore christ was tempted: cc av pns32 av-x vvd po31 n2. dt ord n1 pc-acp vbi vvn p-acp d n1 vbz, c-crq np1 vbds vvn: (5) text (DIV1) 24 Image 7
252 for it may seeme strange that Iesus Christ the sonne of God, yea very God, equal with the Father, should be tempted. for it may seem strange that Iesus christ the son of God, yea very God, equal with the Father, should be tempted. c-acp pn31 vmb vvi j cst np1 np1 dt n1 pp-f np1, uh j np1, j-jn p-acp dt n1, vmd vbi vvn. (5) text (DIV1) 25 Image 7
253 The reasons therefore that mooued him to be tempted are these: First, that he might foile the Diuell at his owne weapon; The Reasons Therefore that moved him to be tempted Are these: First, that he might foil the devil At his own weapon; dt n2 av cst vvd pno31 pc-acp vbi vvn vbr d: ord, cst pns31 vmd vvi dt n1 p-acp po31 d n1; (5) text (DIV1) 25 Image 7
254 for the Diuell ouercame the first Adam in temptation, therfore Christ the second Adam would in temptation ouercome him. for the devil overcame the First Adam in temptation, Therefore christ the second Adam would in temptation overcome him. p-acp dt n1 vvd dt ord np1 p-acp n1, av np1 dt ord np1 vmd p-acp n1 vvn pno31. (5) text (DIV1) 25 Image 7
255 Secondly, that in his example he might giue vs direction whereby to know the speciall temptations wherewith the Diuell assaults the Church, Secondly, that in his Exampl he might give us direction whereby to know the special temptations wherewith the devil assaults the Church, ord, cst p-acp po31 n1 pns31 vmd vvi pno12 n1 c-crq pc-acp vvi dt j n2 c-crq dt n1 vvz dt n1, (5) text (DIV1) 25 Image 7
256 as also how to withstand and repell the same: as also how to withstand and repel the same: c-acp av c-crq pc-acp vvi cc vvi dt d: (5) text (DIV1) 25 Image 7
257 for this cause no doubt hath the spirit of God so distinctly set downe Christs preparation to this combate, Satans seuerall assaults, for this cause no doubt hath the Spirit of God so distinctly Set down Christ preparation to this combat, Satan several assaults, c-acp d n1 dx n1 vhz dt n1 pp-f np1 av av-j vvn a-acp npg1 n1 p-acp d n1, npg1 j n2, (5) text (DIV1) 25 Image 7
258 and Christes victory ouer them all: and Christ's victory over them all: cc npg1 n1 p-acp pno32 d: (5) text (DIV1) 25 Image 7
259 which plainly confuteth the common opinion of ignorant people, who thinke those that are tempted by the Diuell to be most vile and wicked men, such as haue forsaken God, which plainly confuteth the Common opinion of ignorant people, who think those that Are tempted by the devil to be most vile and wicked men, such as have forsaken God, r-crq av-j vvz dt j n1 pp-f j n1, r-crq vvb d cst vbr vvn p-acp dt n1 pc-acp vbi av-ds j cc j n2, d c-acp vhb vvn np1, (5) text (DIV1) 25 Image 7
260 and therefore God hath forsaken them; and Therefore God hath forsaken them; cc av np1 vhz vvn pno32; (5) text (DIV1) 25 Image 7
261 but beholde Christ Iesus the most holy person that euer was, euen the holy one of God, was tempted of Satan, but behold christ Iesus the most holy person that ever was, even the holy one of God, was tempted of Satan, cc-acp vvb np1 np1 dt av-ds j n1 cst av vbds, av-j dt j crd pp-f np1, vbds vvn pp-f np1, (5) text (DIV1) 25 Image 7
262 and that exceeding sore, hauing the same troubles and vexations thereby arising in his minde that wee haue, insomuch as the Angels came to minister cōfort vnto him, vers. 11. Gods dearest children therefore may and must be tempted, and that exceeding soar, having the same Troubles and vexations thereby arising in his mind that we have, insomuch as the Angels Come to minister Comfort unto him, vers. 11. God's dearest children Therefore may and must be tempted, cc d j-vvg n1, vhg dt d n2 cc n2 av vvg p-acp po31 n1 cst pns12 vhb, av c-acp dt n2 vvd pc-acp vvi n1 p-acp pno31, fw-la. crd ng1 js-jn n2 av vmb cc vmb vbi vvn, (5) text (DIV1) 25 Image 7
263 for that is no token of a childe of wrath, vnlesse we will say, that Christ Iesus was the childe of wrath, which once to thinke were most blasphemous. for that is no token of a child of wrath, unless we will say, that christ Iesus was the child of wrath, which once to think were most blasphemous. p-acp d vbz dx n1 pp-f dt n1 pp-f n1, cs pns12 vmb vvi, cst np1 np1 vbds dt n1 pp-f n1, r-crq a-acp p-acp vvi vbdr av-ds j. (5) text (DIV1) 25 Image 7
264 Thirdly Christ was tempted, that he might be a mercifull high priest, vnto them that are tempted, Heb. 2. 17. 18. for himselfe knowing the trouble and anguish of temptation, must needes in a more compassionate fellow-feeling of their miseries bee readie to helpe and comfort his members when they are tempted. Thirdly christ was tempted, that he might be a merciful high priest, unto them that Are tempted, Hebrew 2. 17. 18. for himself knowing the trouble and anguish of temptation, must needs in a more compassionate fellow-feeling of their misery's be ready to help and Comfort his members when they Are tempted. ord np1 vbds vvn, cst pns31 vmd vbi dt j j n1, p-acp pno32 cst vbr vvn, np1 crd crd crd p-acp px31 vvg dt n1 cc n1 pp-f n1, vmb av p-acp dt av-dc j n1 pp-f po32 n2 vbb j pc-acp vvi cc vvi po31 n2 c-crq pns32 vbr vvn. (5) text (DIV1) 25 Image 7
265 The third point is, the author of Christs temptations, to wit, the diuell: the name Diuell signifieth a cauiller, a slanderer and an accuser: The third point is, the author of Christ temptations, to wit, the Devil: the name devil signifies a caviller, a slanderer and an accuser: dt ord n1 vbz, dt n1 pp-f npg1 n2, pc-acp vvi, dt n1: dt n1 n1 vvz dt jc-jn, dt n1 cc dt n1: (5) text (DIV1) 26 Image 7
266 He is an accuser three waies; he accuseth God to man; man to God; and man to man. First God to man; He is an accuser three ways; he Accuseth God to man; man to God; and man to man. First God to man; pns31 vbz dt n1 crd n2; pns31 vvz np1 p-acp n1; n1 p-acp np1; cc n1 p-acp n1. np1 np1 p-acp n1; (5) text (DIV1) 26 Image 7
267 as when he told Eue, they must not die though they did eate of the forbidden fruit, Genes. 3. 4. which was as much as if he had said, God doth but deceiue you with that threatning, yee shall not die at all. as when he told Eue, they must not die though they did eat of the forbidden fruit, Genesis. 3. 4. which was as much as if he had said, God does but deceive you with that threatening, ye shall not die At all. c-acp c-crq pns31 vvd np1, pns32 vmb xx vvi cs pns32 vdd vvi pp-f dt j-vvn n1, np1. crd crd r-crq vbds p-acp d c-acp cs pns31 vhd vvn, np1 vdz p-acp vvi pn22 p-acp d j-vvg, pn22 vmb xx vvi p-acp d. (5) text (DIV1) 26 Image 7
268 Secondly he accuseth men to God, and therefore is called the accuser of the brethren: and our aduersarie who goeth about like aroaring lyon: Secondly he Accuseth men to God, and Therefore is called the accuser of the brothers: and our adversary who Goes about like aroaring Lion: ord pns31 vvz n2 p-acp np1, cc av vbz vvn dt n1 pp-f dt n2: cc po12 n1 r-crq vvz a-acp av-j j-vvg n1: (5) text (DIV1) 26 Image 7
269 which word aduersarie signifies one that enters plea or suite against vs: which word adversary signifies one that enters plea or suit against us: r-crq n1 n1 vvz pi cst vvz n1 cc n1 p-acp pno12: (5) text (DIV1) 26 Image 7
270 thus he dealt against godly Iob, by the Lordes owne confession Iob. 2. 3. Thirdly, he accuseth man to man, by ingendring vngodly and vncharitable surmises and suspicions in one man against another, thus he dealt against godly Job, by the lords own Confessi Job 2. 3. Thirdly, he Accuseth man to man, by engendering ungodly and uncharitable surmises and suspicions in one man against Another, av pns31 vvd p-acp j np1, p-acp dt n2 d n1 zz crd crd ord, pns31 vvz n1 p-acp n1, p-acp vvg j cc j n2 cc n2 p-acp crd n1 p-acp j-jn, (5) text (DIV1) 26 Image 7
271 and in causing one man to slander and iniurie another; and in causing one man to slander and injury Another; cc p-acp vvg crd n1 pc-acp vvi cc n1 j-jn; (5) text (DIV1) 26 Image 7
272 and for this cause is he said to worke in the children of disobedience, Ephes. 2. 2. and their wisdome is said to be diuellish, who haue bitter enuying and strife in their heart, Iam. 3. 14. 15. The vse. From this very name we are to be admonished of two things: and for this cause is he said to work in the children of disobedience, Ephesians 2. 2. and their Wisdom is said to be devilish, who have bitter envying and strife in their heart, Iam. 3. 14. 15. The use. From this very name we Are to be admonished of two things: cc p-acp d n1 vbz pns31 vvn p-acp vvb p-acp dt n2 pp-f n1, np1 crd crd cc po32 n1 vbz vvn pc-acp vbi j, r-crq vhb j vvg cc n1 p-acp po32 n1, np1 crd crd crd dt n1. p-acp d j n1 pns12 vbr pc-acp vbi vvn pp-f crd n2: (5) text (DIV1) 26 Image 7
273 First to beware of false accusing, tale-bearing and slandering; First to beware of false accusing, talebearing and slandering; ord pc-acp vvi pp-f j n-vvg, j cc vvg; (5) text (DIV1) 27 Image 7
274 for in these practises we put on the diuels name, and shew foorth the infection of his nature: for in these practises we put on the Devils name, and show forth the infection of his nature: c-acp p-acp d n2 pns12 vvd p-acp dt ng1 n1, cc vvi av dt n1 pp-f po31 n1: (5) text (DIV1) 27 Image 7
275 Paul telling Timothie, that a minister must not be a nouice, lest he be puffed vp and fall into the condemnation of the diuell, vseth such a word for the diuels name as signifieth a false accuser or slanderer, to shew vnto vs that such a one is a diuell incarnate: Paul telling Timothy, that a minister must not be a novice, lest he be puffed up and fallen into the condemnation of the Devil, uses such a word for the Devils name as signifies a false accuser or slanderer, to show unto us that such a one is a Devil incarnate: np1 vvg np1, cst dt vvb vmb xx vbi dt n1, cs pns31 vbb vvn a-acp cc vvi p-acp dt n1 pp-f dt n1, vvz d dt n1 p-acp dt ng1 n1 c-acp vvz dt j n1 cc n1, pc-acp vvi p-acp pno12 d d dt pi vbz dt n1 j: (5) text (DIV1) 27 Image 7
276 And yet this is the common sinne of this age, to speake euill and to backbite, And yet this is the Common sin of this age, to speak evil and to backbite, cc av d vbz dt j n1 pp-f d n1, pc-acp vvi j-jn cc pc-acp vvi, (5) text (DIV1) 27 Image 7
277 when they speake one of another. when they speak one of Another. c-crq pns32 vvb pi pp-f n-jn. (5) text (DIV1) 27 Image 7
278 Secondly, hereby we are taught to beware, how at any time or any way we disswade any one from embracing or obeying true religion: Secondly, hereby we Are taught to beware, how At any time or any Way we dissuade any one from embracing or obeying true Religion: ord, av pns12 vbr vvn pc-acp vvi, c-crq p-acp d n1 cc d n1 pns12 vvi d pi p-acp vvg cc vvg j n1: (5) text (DIV1) 27 Image 7
279 for heerein we shew our selues to be the children of the diuell. for herein we show our selves to be the children of the Devil. c-acp av pns12 vvb po12 n2 pc-acp vbi dt n2 pp-f dt n1. (5) text (DIV1) 27 Image 7
280 When Elymas the sorcerer would haue turned away Sergius Paulus from the faith, Paul cals him, full of all subtilty and mischiefe, the childe of the diuell. When Elymas the sorcerer would have turned away Sergius Paulus from the faith, Paul calls him, full of all subtlety and mischief, the child of the Devil. c-crq np1 dt n1 vmd vhi vvn av np1 np1 p-acp dt n1, np1 vvz pno31, j pp-f d n1 cc n1, dt n1 pp-f dt n1. (5) text (DIV1) 27 Image 7
281 And this I doe the rather obserue, because it is a vsuall thing to draw others backe from the power of godlinesse; And this I do the rather observe, Because it is a usual thing to draw Others back from the power of godliness; cc d pns11 vdb dt av-c vvi, c-acp pn31 vbz dt j n1 pc-acp vvi n2-jn n1 p-acp dt n1 pp-f n1; (5) text (DIV1) 27 Image 7
282 though not in plaine termes, yet partly in reproches and partly by bad example of life. though not in plain terms, yet partly in Reproaches and partly by bad Exampl of life. cs xx p-acp j n2, av av p-acp n2 cc av p-acp j n1 pp-f n1. (5) text (DIV1) 27 Image 7
283 Now all such had need to looke to their estate, for the children of the diuell are like to haue their portion with the diuell and his angels. Now all such had need to look to their estate, for the children of the Devil Are like to have their portion with the Devil and his Angels. av d d vhd n1 pc-acp vvi p-acp po32 n1, p-acp dt n2 pp-f dt n1 vbr j pc-acp vhi po32 n1 p-acp dt n1 cc po31 n2. (5) text (DIV1) 27 Image 7
284 And thus much for the author of Christs temptations; as also for the first part of Christs preparation to this combat. VERSE 2. And thus much for the author of Christ temptations; as also for the First part of Christ preparation to this combat. VERSE 2. cc av av-d c-acp dt n1 pp-f npg1 n2; c-acp av c-acp dt ord n1 pp-f npg1 n1 p-acp d n1. n1 crd (5) text (DIV1) 27 Image 7
285 And when he had fasted fortie daies and fortie nights, he was afterward hungrie. And when he had fasted fortie days and fortie nights, he was afterwards hungry. cc c-crq pns31 vhd vvd crd n2 cc crd n2, pns31 vbds av j. (5) text (DIV1) 28 Image 7
286 HEe•• is the second part of Christs preparation to this combate, namely his abode in the wildernesse, which is set out vnto vs by foure arguments: I. by his fasting forty daies and fortie nights, noted in the words of this verse. II. by his abode with wilde beasts, noted by S. Mark. chap. 1. 12. III. by his enduring of temptations within the space of these fortie daies and fortie nights, Luk. 4. 2. though in particular those be not set downe by any Euangelist. IV. by his hunger after fortie daies fasting, in the end of this verse. Of these in order. HEe•• is the second part of Christ preparation to this combat, namely his Abided in the Wilderness, which is Set out unto us by foure Arguments: I by his fasting forty days and fortie nights, noted in the words of this verse. II by his Abided with wild beasts, noted by S. Mark. chap. 1. 12. III. by his enduring of temptations within the Molle of these fortie days and fortie nights, Luk. 4. 2. though in particular those be not Set down by any Evangelist. IV. by his hunger After fortie days fasting, in the end of this verse. Of these in order. np1 vbz dt ord n1 pp-f npg1 n1 p-acp d n1, av po31 n1 p-acp dt n1, r-crq vbz vvn av p-acp pno12 p-acp crd n2: uh p-acp po31 j-vvg crd n2 cc crd n2, vvn p-acp dt n2 pp-f d n1. crd p-acp po31 n1 p-acp j n2, vvn p-acp np1 n1. n1 crd crd np1. p-acp po31 j-vvg pp-f n2 p-acp dt n1 pp-f d crd n2 cc crd n2, np1 crd crd a-acp p-acp j d vbb xx vvn a-acp p-acp d np1. np1 p-acp po31 n1 p-acp crd n2 vvg, p-acp dt n1 pp-f d n1. pp-f d p-acp n1. (5) text (DIV1) 29 Image 7
287 I. Circumstance. Christs fasting fortie daies and forty nights: There be three kindes of fasts, if we take the word in a generall sense: I Circumstance. Christ fasting fortie days and forty nights: There be three Kinds of fasts, if we take the word in a general sense: uh n1. npg1 vvg crd n2 cc crd n2: pc-acp vbi crd n2 pp-f n2, cs pns12 vvb dt n1 p-acp dt j n1: (5) text (DIV1) 30 Image 7
288 first the daily fast of temperance and sobrietie, whereby wee vse Gods creatures for our sustenance with that moderation and abstinence, that we rather giue lesse to natures appetite, then that which it desireth: First the daily fast of temperance and sobriety, whereby we use God's creatures for our sustenance with that moderation and abstinence, that we rather give less to nature's appetite, then that which it Desires: ord dt av-j av-j pp-f n1 cc n1, c-crq pns12 vvb npg1 n2 p-acp po12 n1 p-acp d n1 cc n1, cst pns12 av-c vvb av-dc p-acp ng1 n1, av cst r-crq pn31 vvz: (5) text (DIV1) 30 Image 7
289 This Christ inioineth to euery Christian, take heed lest at any time your hearts be oppressed with surfeting and drunkennesse. This christ enjoineth to every Christian, take heed lest At any time your hearts be oppressed with surfeiting and Drunkenness. d np1 vvz p-acp d njp, vvb n1 cs p-acp d n1 po22 n2 vbb vvn p-acp vvg cc n1. (5) text (DIV1) 30 Image 7
290 The second kinde of fast is, the religious abstinence of Gods church from all meates and drinks for a time, The second kind of fast is, the religious abstinence of God's Church from all Meats and drinks for a time, dt ord n1 pp-f n1 vbz, dt j n1 pp-f npg1 n1 p-acp d n2 cc n2 p-acp dt n1, (5) text (DIV1) 30 Image 7
291 for the furtherance of their praiers, when they humble thēselues vnto God for the preuenting or remoouing of some heauie iudgement: for the furtherance of their Prayers, when they humble themselves unto God for the preventing or removing of Some heavy judgement: p-acp dt n1 pp-f po32 n2, c-crq pns32 vvb px32 p-acp np1 p-acp dt vvg cc vvg pp-f d j n1: (5) text (DIV1) 30 Image 7
292 thus the Iewes fasted, sometime for one day, sometime for three daies and three nights, Hester 4. 16. yea sometime for seuen daies together; thus the Iewes fasted, sometime for one day, sometime for three days and three nights, Esther 4. 16. yea sometime for seuen days together; av dt np2 vvd, av p-acp crd n1, av p-acp crd n2 cc crd n2, np1 crd crd uh av p-acp crd n2 av; (5) text (DIV1) 30 Image 7
293 but then it is like they receiued some sustenance in the euening: but then it is like they received Some sustenance in the evening: cc-acp cs pn31 vbz av-j pns32 vvd d n1 p-acp dt n1: (5) text (DIV1) 30 Image 7
294 for so Daniel fasted for three weekes of daies, eating no pleasant things, Daniel 10. 2. 3. but of neither of these must Christs fasts heere be vnderstood. for so daniel fasted for three weeks of days, eating no pleasant things, daniel 10. 2. 3. but of neither of these must Christ fasts Here be understood. c-acp av np1 vvd p-acp crd n2 pp-f n2, vvg dx j n2, np1 crd crd crd p-acp a-acp d pp-f d vmb npg1 n2 av vbb vvn. (5) text (DIV1) 30 Image 7
295 The third kinde of fast is miraculous, done by the power of God restraining the appetite for many daies togither without meate or drinke, beyond the power of nature: The third kind of fast is miraculous, done by the power of God restraining the appetite for many days together without meat or drink, beyond the power of nature: dt ord n1 pp-f n1 vbz j, vdn p-acp dt n1 pp-f np1 vvg dt n1 p-acp d n2 av p-acp n1 cc vvi, p-acp dt n1 pp-f n1: (5) text (DIV1) 30 Image 7
296 Thus Moses fasted fortie daies and fortie nights in mount Sina, where he enioied the presence of God so long. Thus Moses fasted fortie days and fortie nights in mount Sina, where he enjoyed the presence of God so long. av np1 vvd crd n2 cc crd n2 p-acp n1 np1, c-crq pns31 vvn dt n1 pp-f np1 av av-j. (5) text (DIV1) 30 Image 7
297 And so did Elias fast in mount Horeb; and our Sauiour Christ in this wildernesse. And so did Elias fast in mount Horeb; and our Saviour christ in this Wilderness. cc av vdd np1 av-j p-acp n1 np1; cc po12 n1 np1 p-acp d n1. (5) text (DIV1) 30 Image 7
298 We reade indeed that Paul in his conuersion fasted three daies and three nights eating nothing, Act. 9. 9. So did the Iewes with Hester and her maides, Hest. 4. 16. And experience teacheth that a sicke man may liue seuen or nine daies together without meate or drinke, We read indeed that Paul in his conversion fasted three days and three nights eating nothing, Act. 9. 9. So did the Iewes with Esther and her maids, Hest. 4. 16. And experience Teaches that a sick man may live seuen or nine days together without meat or drink, pns12 vvb av d np1 p-acp po31 n1 vvd crd n2 cc crd n2 vvg pix, n1 crd crd av vdd dt np2 p-acp np1 cc po31 n2, np1 crd crd cc n1 vvz cst dt j n1 vmb vvi crd cc crd n2 av p-acp n1 cc vvi, (5) text (DIV1) 30 Image 7
299 yea (as some learned Physitians write) foureteene daies: And Pauls companions in his iourney to Rome, are very little or nothing at all, yea (as Some learned Physicians write) foureteene days: And Paul's Sodales in his journey to Room, Are very little or nothing At all, uh (c-acp d j n2 vvb) crd n2: cc npg1 n2 p-acp po31 n1 pc-acp vvi, vbr av j cc pix p-acp d, (5) text (DIV1) 30 Image 7
300 for foureteene daies ▪ for the words are plaine, eating nothing: And it may be so, for foureteene days ▪ for the words Are plain, eating nothing: And it may be so, c-acp crd n2 ▪ p-acp dt n2 vbr j, vvg pix: cc pn31 vmb vbi av, (5) text (DIV1) 30 Image 7
301 sith the like hath beene found true by experience in our age. And this is the longest that a man can fast and liue, to wit foureteene, or fifteene, or seuenteene daies; sith the like hath been found true by experience in our age. And this is the longest that a man can fast and live, to wit foureteene, or fifteene, or seuenteene days; c-acp dt av-j vhz vbn vvn j p-acp n1 p-acp po12 n1. cc d vbz dt js cst dt n1 vmb vvi cc vvi, pc-acp vvi crd, cc crd, cc crd n2; (5) text (DIV1) 30 Image 7
302 for so much is recorded of some, that after so long abstinence haue liued, though with some weaknesse of nature: for so much is recorded of Some, that After so long abstinence have lived, though with Some weakness of nature: c-acp av d vbz vvn pp-f d, cst p-acp av j n1 vhb vvn, cs p-acp d n1 pp-f n1: (5) text (DIV1) 30 Image 7
303 but for a man ordinarily, being of good constitution of body to fast fortie daies and fortie nights togither, is impossible. but for a man ordinarily, being of good constitution of body to fast fortie days and fortie nights together, is impossible. cc-acp p-acp dt n1 av-j, vbg pp-f j n1 pp-f n1 pc-acp vvi crd n2 cc crd n2 av, vbz j. (5) text (DIV1) 30 Image 7
304 Indeed it hath beene auouched that a man might fast monethes, yea a whole yeare togither without meat or drinke and yet liue; Indeed it hath been avouched that a man might fast months, yea a Whole year together without meat or drink and yet live; np1 pn31 vhz vbn vvn cst dt n1 vmd av-j n2, uh dt j-jn n1 av p-acp n1 cc vvi cc av vvi; (5) text (DIV1) 30 Image 7
305 but we may perswade our selues it is not true. but we may persuade our selves it is not true. cc-acp pns12 vmb vvi po12 n2 pn31 vbz xx j. (5) text (DIV1) 30 Image 7
306 Now our Sauiour Christ (which is yet more) during this fast felt no faintnesse nor weaking of his body, Now our Saviour christ (which is yet more) during this fast felt no faintness nor weaking of his body, av po12 n1 np1 (r-crq vbz av av-dc) p-acp d av-j vvd dx n1 ccx zz pp-f po31 n1, (5) text (DIV1) 30 Image 7
307 as we ordinarily do with a little abstinence, so that his fast was not ordinary but miraculous altogither. as we ordinarily do with a little abstinence, so that his fast was not ordinary but miraculous altogether. c-acp pns12 av-jn vdb p-acp dt j n1, av cst po31 n1 vbds xx j p-acp j av. (5) text (DIV1) 30 Image 7
308 The reasons why Christ fasted thus long in the wildernesse may be these; The Reasons why christ fasted thus long in the Wilderness may be these; dt n2 c-crq np1 vvd av av-j p-acp dt n1 vmb vbi d; (5) text (DIV1) 31 Image 7
309 First that he might performe his ministery, which now he was to begin, with more reuerence and authority: First that he might perform his Ministry, which now he was to begin, with more Reverence and Authority: ord d pns31 vmd vvi po31 n1, r-crq av pns31 vbds pc-acp vvi, p-acp dc n1 cc n1: (5) text (DIV1) 31 Image 7
310 for this cause would God haue Moses to fast forty daies and forty nights before he deliuered the law written in two tables of stone vnto the people; for this cause would God have Moses to fast forty days and forty nights before he Delivered the law written in two tables of stone unto the people; c-acp d n1 vmd np1 vhi np1 pc-acp vvi crd n2 cc crd n2 c-acp pns31 vvd dt n1 vvn p-acp crd n2 pp-f n1 p-acp dt n1; (5) text (DIV1) 31 Image 7
311 and so must Elias do, before he did restore religion in his daies: Secondly, that it might appeare he was no whit inferiour to Moses and Elias: and so must Elias do, before he did restore Religion in his days: Secondly, that it might appear he was no whit inferior to Moses and Elias: cc av vmb np1 vdb, c-acp pns31 vdd vvi n1 p-acp po31 n2: ord, cst pn31 vmd vvi pns31 vbds dx n1 j-jn p-acp np1 cc np1: (5) text (DIV1) 31 Image 7
312 and Thirdly, that he might shew his full consent with them. and Thirdly, that he might show his full consent with them. cc ord, cst pns31 vmd vvi po31 j n1 p-acp pno32. (5) text (DIV1) 31 Image 7
313 Quest. Seeing Christ did farre excell Moses and Elias, why did he not exceed them in the length of his fast, Quest. Seeing christ did Far excel Moses and Elias, why did he not exceed them in the length of his fast, n1. vvg np1 vdd av-j vvi np1 cc np1, q-crq vdd pns31 xx vvi pno32 p-acp dt n1 pp-f po31 n1, (5) text (DIV1) 31 Image 7
314 for threescore daies or a whole yeare? Answ. Hee did it not through want of power to haue fasted longer, for threescore days or a Whole year? Answer He did it not through want of power to have fasted longer, p-acp crd n2 cc dt j-jn n1? np1 pns31 vdd pn31 xx p-acp n1 pp-f n1 pc-acp vhi vvd av-jc, (5) text (DIV1) 31 Image 7
315 but because he would not giue occasion thereupon that any should call into question the truth of his manhood, which might easily haue happened, but Because he would not give occasion thereupon that any should call into question the truth of his manhood, which might Easily have happened, cc-acp c-acp pns31 vmd xx vvi n1 av cst d vmd vvi p-acp n1 dt n1 pp-f po31 n1, r-crq vmd av-j vhi vvn, (5) text (DIV1) 31 Image 7
316 if he had fasted a whole yeere together. The vse. Heereon the Church of Rome would build their Lent fast; but very fondly; if he had fasted a Whole year together. The use. Hereon the Church of Rome would built their Lent fast; but very fondly; cs pns31 vhd vvd dt j-jn n1 av. dt n1. av dt n1 pp-f np1 vmd vvi po32 n1 av-j; cc-acp av av-j; (5) text (DIV1) 31 Image 7
317 for first Christ did not thus fast to giue vs example to follow him heerein, but to prepare himselfe to the great worke of his ministery; for First christ did not thus fast to give us Exampl to follow him herein, but to prepare himself to the great work of his Ministry; p-acp ord np1 vdd xx av av-j pc-acp vvi pno12 n1 pc-acp vvi pno31 av, cc-acp pc-acp vvi px31 p-acp dt j n1 pp-f po31 n1; (5) text (DIV1) 32 Image 7
318 secondly, there is great difference between Christs fast and theirs; Christ fasted thus but once, and that by the instinct of the Holy Ghost; secondly, there is great difference between Christ fast and theirs; christ fasted thus but once, and that by the instinct of the Holy Ghost; ord, pc-acp vbz j n1 p-acp npg1 n1 cc png32; np1 vvd av p-acp a-acp, cc cst p-acp dt n1 pp-f dt j n1; (5) text (DIV1) 32 Image 7
319 they keepe their fast yearely, and that on their owne heads: Christs was a true fast, without all meat or drink; they keep their fast yearly, and that on their own Heads: Christ was a true fast, without all meat or drink; pns32 vvb po32 j j, cc cst p-acp po32 d n2: npg1 vbds dt j n1, p-acp d n1 cc vvi; (5) text (DIV1) 32 Image 7
320 but theirs is a mocke-fast, for they eat the finest fishes and other dainties, and drinke wines, wherein is as much nourishment to the body, but theirs is a Mock-fast, for they eat the Finest Fish and other dainties, and drink wines, wherein is as much nourishment to the body, cc-acp png32 vbz dt j, c-acp pns32 vvb dt js n2 cc n-jn n2-j, cc vvi n2, q-crq vbz a-acp d n1 p-acp dt n1, (5) text (DIV1) 32 Image 7
321 and as good as in flesh; and as good as in Flesh; cc p-acp j c-acp p-acp n1; (5) text (DIV1) 32 Image 7
322 neither can they iustly build it on the practise of the primitiue Church, for they vsed to fast (at least in some places) but two or three daies before Easter: neither can they justly built it on the practice of the primitive Church, for they used to fast (At least in Some places) but two or three days before Easter: dx vmb pns32 av-j vvi pn31 p-acp dt n1 pp-f dt j n1, c-acp pns32 vvd pc-acp vvi (p-acp ds p-acp d n2) p-acp crd cc crd n2 p-acp n1: (5) text (DIV1) 32 Image 7
323 and their Lent fast was not ordained nor imposed til many yeares after Christ; so as euery one might choose whether he would fast, or not. and their Lent fast was not ordained nor imposed till many Years After christ; so as every one might choose whither he would fast, or not. cc po32 n1 av-j vbds xx vvn ccx vvn p-acp d n2 p-acp np1; av p-acp d pi vmd vvi cs pns31 vmd av-j, cc xx. (5) text (DIV1) 32 Image 7
324 II. Circumstance. S. Marke doth further set out Christs abode in the wildernesse by his being and conuersing with wild beasts, Mark. 1. 13. which some thinke Christ did for this end, that wild beasts might come to him and doe him homage due to their Creator & Gouernour: II Circumstance. S. Mark does further Set out Christ Abided in the Wilderness by his being and conversing with wild beasts, Mark. 1. 13. which Some think christ did for this end, that wild beasts might come to him and do him homage due to their Creator & Governor: crd n1. np1 n1 vdz av-j vvi av npg1 n1 p-acp dt n1 p-acp po31 n1 cc vvg p-acp j n2, vvb. crd crd r-crq d vvb np1 vdd p-acp d n1, cst j n2 vmd vvi p-acp pno31 cc vdb pno31 n1 j-jn p-acp po32 n1 cc n1: (5) text (DIV1) 33 Image 7
325 but this is a deuice of man without likelihood of truth; for howsoeuer Christ in himselfe deserued all homage and reuerence of all his creatures; but this is a device of man without likelihood of truth; for howsoever christ in himself deserved all homage and Reverence of all his creatures; cc-acp d vbz dt n1 pp-f n1 p-acp n1 pp-f n1; c-acp c-acp np1 p-acp px31 vvd d n1 cc n1 pp-f d po31 n2; (5) text (DIV1) 33 Image 7
326 yet because he abode among wild beasts to be abased and humbled in the low estate of a seruant, yet Because he Abided among wild beasts to be abased and humbled in the low estate of a servant, av c-acp pns31 vvd p-acp j n2 pc-acp vbi vvd cc vvn p-acp dt j n1 pp-f dt n1, (5) text (DIV1) 33 Image 7
327 therefore it is not like he went to receiue homage from them. The true cause rather is this: Therefore it is not like he went to receive homage from them. The true cause rather is this: av pn31 vbz xx av-j pns31 vvd pc-acp vvi n1 p-acp pno32. dt j n1 av vbz d: (5) text (DIV1) 33 Image 7
328 we find in Scripture that among the Iewes were two sorts of deserts; one, in part peopled and inhabited, hauing heere and there cities and villages; we find in Scripture that among the Iewes were two sorts of deserts; one, in part peopled and inhabited, having Here and there cities and villages; pns12 vvb p-acp n1 cst p-acp dt np2 vbdr crd n2 pp-f n2; crd, p-acp n1 vvn cc vvn, vhg av cc a-acp n2 cc n2; (5) text (DIV1) 33 Image 7
329 in such a desert was Iohn Baptist borne, and did baptize and preach; in such a desert was John Baptist born, and did baptise and preach; p-acp d dt n1 vbds np1 np1 vvn, cc vdd vvi cc vvi; (5) text (DIV1) 33 Image 7
330 that the prophesie of Isay might be fulfilled, The voice of a crier in the wildernes, make straight the way of the Lord. that the prophesy of Saiah might be fulfilled, The voice of a crier in the Wilderness, make straight the Way of the Lord. cst dt vvb pp-f np1 vmd vbi vvn, dt n1 pp-f dt n1 p-acp dt n1, vvb av-j dt n1 pp-f dt n1. (5) text (DIV1) 33 Image 7
331 The other, not inhabited at all by men, being a place of abode only for wild beasts, The other, not inhabited At all by men, being a place of Abided only for wild beasts, dt n-jn, xx vvn p-acp d p-acp n2, vbg dt n1 pp-f n1 av-j p-acp j n2, (5) text (DIV1) 33 Image 7
332 as Lions, Beares, Tigers, Woolues, &c. which liued therein continually: Now into such a desert as this, was our sauiour Christ led by the spirit, as Lions, Bears, Tigers, Wolves, etc. which lived therein continually: Now into such a desert as this, was our Saviour christ led by the Spirit, c-acp n2, n2, n2, n2, av r-crq vvd av av-j: av p-acp d dt n1 c-acp d, vbds po12 n1 np1 vvd p-acp dt n1, (5) text (DIV1) 33 Image 7
333 and made his abode among such wild beasts; and made his Abided among such wild beasts; cc vvd po31 n1 p-acp d j n2; (5) text (DIV1) 33 Image 7
334 which circumstance is therefore noted to giue vs to vnderstand that in this combate, our Sauiour Christ had no aid, protection, succour, helpe, which circumstance is Therefore noted to give us to understand that in this combat, our Saviour christ had no aid, protection, succour, help, r-crq n1 vbz av vvn pc-acp vvi pno12 pc-acp vvi cst p-acp d n1, po12 n1 np1 vhd dx n1, n1, n1, vvb, (5) text (DIV1) 33 Image 7
335 or comfort from any man or other creature whatsoeuer; or Comfort from any man or other creature whatsoever; cc vvi p-acp d n1 cc j-jn n1 r-crq; (5) text (DIV1) 33 Image 7
336 for by nature his companions were so farre from being an helpe and comfort vnto him, that they would rather seeke to deuoure him. for by nature his Sodales were so Far from being an help and Comfort unto him, that they would rather seek to devour him. c-acp p-acp n1 po31 n2 vbdr av av-j p-acp vbg dt n1 cc vvi p-acp pno31, cst pns32 vmd av-c vvi pc-acp vvi pno31. (5) text (DIV1) 33 Image 7
337 Whereby we plainly see that the praise of victory in this combate, is proper to Christ alone, Whereby we plainly see that the praise of victory in this combat, is proper to christ alone, c-crq pns12 av-j vvb cst dt n1 pp-f n1 p-acp d n1, vbz j p-acp np1 av-j, (5) text (DIV1) 33 Image 7
338 and not communicable to any creature whatsoeuer. and not communicable to any creature whatsoever. cc xx j p-acp d n1 r-crq. (5) text (DIV1) 33 Image 7
339 The vse. In this estate of Christ in this wildernesse, we may behold the condition of Christs militant church; The use. In this estate of christ in this Wilderness, we may behold the condition of Christ militant Church; dt n1. p-acp d n1 pp-f np1 p-acp d n1, pns12 vmb vvi dt n1 pp-f npg1 j n1; (5) text (DIV1) 34 Image 7
340 to wit, that it is in this world as in a wildernesse and desert of wild beasts; to wit, that it is in this world as in a Wilderness and desert of wild beasts; p-acp n1, cst pn31 vbz p-acp d n1 c-acp p-acp dt n1 cc n1 pp-f j n2; (5) text (DIV1) 34 Image 7
341 for during their abode on earth, Gods children liue with men, who in disposition and affection are like Woolues, Beares, Tigers, Lions and Cockatrices, vntill such time as the Holy Ghost by grace shall turne their hearts, for during their Abided on earth, God's children live with men, who in disposition and affection Are like Wolves, Bears, Tigers, Lions and Cockatrices, until such time as the Holy Ghost by grace shall turn their hearts, c-acp p-acp po32 n1 p-acp n1, npg1 n2 vvb p-acp n2, r-crq p-acp n1 cc n1 vbr j n2, n2, n2, n2 cc n2, c-acp d n1 c-acp dt j n1 p-acp n1 vmb vvi po32 n2, (5) text (DIV1) 34 Image 7
342 as we may plainly see, Isay 11. 6. 7. 8. in regard whereof they must arme themselues with patience against manifold assaults and vexations, comforting their hearts with this consideration, that Christ their head hath vndergone this estate before them. III. as we may plainly see, Saiah 11. 6. 7. 8. in regard whereof they must arm themselves with patience against manifold assaults and vexations, comforting their hearts with this consideration, that christ their head hath undergone this estate before them. III. c-acp pns12 vmb av-j vvi, np1 crd crd crd crd p-acp n1 c-crq pns32 vmb vvi px32 p-acp n1 p-acp j n2 cc n2, vvg po32 n2 p-acp d n1, cst np1 po32 n1 vhz vvn d n1 p-acp pno32. np1. (5) text (DIV1) 34 Image 7
343 Circumstance. S. Luke obserueth, that while Christ abode in the wildernesse, within the space of those forty daies and forty nights, he was tempted of the Diuell, before the three great temptations: the words are plaine: Circumstance. S. Luke observeth, that while christ Abided in the Wilderness, within the Molle of those forty days and forty nights, he was tempted of the devil, before the three great temptations: the words Are plain: n1. np1 np1 vvz, cst cs np1 vvd p-acp dt n1, p-acp dt n1 pp-f d crd n2 cc crd n2, pns31 vbds vvn pp-f dt n1, p-acp dt crd j n2: dt n2 vbr j: (5) text (DIV1) 35 Image 7
344 And was there fortie daies tempted of the diuell: And was there fortie days tempted of the Devil: cc vbds a-acp crd n2 vvn pp-f dt n1: (5) text (DIV1) 35 Image 7
345 And when they were ended, then the diuell said, &c. what these temptations were, either for matter or forme, the holy Ghost hath not set downe; And when they were ended, then the Devil said, etc. what these temptations were, either for matter or Form, the holy Ghost hath not Set down; cc c-crq pns32 vbdr vvn, cs dt n1 vvd, av q-crq d n2 vbdr, av-d p-acp n1 cc n1, dt j n1 vhz xx vvn a-acp; (5) text (DIV1) 35 Image 7
346 and yet we may probably thinke they were more milde and gentle temptations then those three which are set downe; and yet we may probably think they were more mild and gentle temptations then those three which Are Set down; cc av pns12 vmb av-j vvi pns32 vbdr av-dc j cc j n2 av d crd r-crq vbr vvn a-acp; (5) text (DIV1) 35 Image 7
347 the diuell making them as it were an entrance to his strongest and most dangerous temptations; the Devil making them as it were an Entrance to his Strongest and most dangerous temptations; dt n1 vvg pno32 p-acp pn31 vbdr dt n1 p-acp po31 js cc av-ds j n2; (5) text (DIV1) 35 Image 7
348 for his maner is, when it makes for his aduantage, not to shewe his violence and extremitie at the first, for his manner is, when it makes for his advantage, not to show his violence and extremity At the First, p-acp po31 n1 vbz, c-crq pn31 vvz p-acp po31 n1, xx pc-acp vvi po31 n1 cc n1 p-acp dt ord, (5) text (DIV1) 35 Image 7
349 but to proceed by degrees, and by little & little to insinuate himselfe till he haue gotten his best aduantage, but to proceed by Degrees, and by little & little to insinuate himself till he have got his best advantage, cc-acp pc-acp vvi p-acp n2, cc p-acp j cc j pc-acp vvi px31 c-acp pns31 vhb vvn po31 js n1, (5) text (DIV1) 35 Image 7
350 and then wil he shew the strength of his malice. and then will he show the strength of his malice. cc av vmb pns31 vvi dt n1 pp-f po31 n1. (5) text (DIV1) 35 Image 7
351 Thus he dealt with Cain, first he prouokes him to anger and malice against his brother, Thus he dealt with Cain, First he provokes him to anger and malice against his brother, av pns31 vvd p-acp np1, ord pns31 vvz pno31 pc-acp vvi cc n1 p-acp po31 n1, (5) text (DIV1) 35 Image 7
352 because his brothers sacrifice was accepted, and his reiected; Because his Brother's sacrifice was accepted, and his rejected; c-acp po31 ng1 n1 vbds vvn, cc po31 vvn; (5) text (DIV1) 35 Image 7
353 then hauing setled hatred in his heart, he neuer leaues till he had caused him in his rage to slay his brother; then having settled hatred in his heart, he never leaves till he had caused him in his rage to slay his brother; av vhg vvn n1 p-acp po31 n1, pns31 av-x vvz c-acp pns31 vhd vvn pno31 p-acp po31 n1 pc-acp vvi po31 n1; (5) text (DIV1) 35 Image 7
354 and yet he staies not there, but after bring him to despaire of Gods mercy, in so much as he cried out, my sinne is greater then I can beare. and yet he stays not there, but After bring him to despair of God's mercy, in so much as he cried out, my sin is greater then I can bear. cc av pns31 vvz xx a-acp, cc-acp p-acp vvi pno31 p-acp n1 pp-f npg1 n1, p-acp av av-d c-acp pns31 vvd av, po11 n1 vbz jc cs pns11 vmb vvi. (5) text (DIV1) 35 Image 7
355 Thus also he dealt with Iudas; Thus also he dealt with Iudas; av av pns31 vvd p-acp np1; (5) text (DIV1) 35 Image 7
356 first he cast this euill thought into his heart, Iudas betraie thy master, and when he had gotten entertainment for that (for doubtlesse Iudas would not yeeld to so vile a thought at the first motion) then he caused him to put it in execution, whereupon in fearefull despaire he brought him to hang himselfe. This is the subtiltie of the old serpent; First he cast this evil Thought into his heart, Iudas betray thy master, and when he had got entertainment for that (for doubtless Iudas would not yield to so vile a Thought At the First motion) then he caused him to put it in execution, whereupon in fearful despair he brought him to hang himself. This is the subtlety of the old serpent; ord pns31 vvd d j-jn n1 p-acp po31 n1, np1 vvi po21 n1, cc c-crq pns31 vhd vvn n1 p-acp d (c-acp av-j np1 vmd xx vvi p-acp av j dt n1 p-acp dt ord n1) cs pns31 vvd pno31 pc-acp vvi pn31 p-acp n1, c-crq p-acp j n1 pns31 vvd pno31 pc-acp vvi px31. d vbz dt n1 pp-f dt j n1; (5) text (DIV1) 35 Image 7
357 first he conuaies one claw or talant into a mans heart, and then another; First he conveys one claw or talant into a men heart, and then Another; ord pns31 vvz crd n1 cc n1 p-acp dt ng1 n1, cc av j-jn; (5) text (DIV1) 35 Image 7
358 after that he gets in his head, and so at length windes in all his bodie: After that he gets in his head, and so At length winds in all his body: c-acp cst pns31 vvz p-acp po31 n1, cc av p-acp n1 n2 p-acp d po31 n1: (5) text (DIV1) 35 Image 7
359 Thus he assaied to doe with Christ, and so will he continue towards all Gods children. Thus he assayed to do with christ, and so will he continue towards all God's children. av pns31 vvd pc-acp vdi p-acp np1, cc av vmb pns31 vvi p-acp d ng1 n2. (5) text (DIV1) 35 Image 7
360 Which should teach vs to labour to be strong in the Lord, and wise in his word, that so we may stand against all his assaults: Which should teach us to labour to be strong in the Lord, and wise in his word, that so we may stand against all his assaults: r-crq vmd vvi pno12 pc-acp vvi pc-acp vbi j p-acp dt n1, cc j p-acp po31 n1, cst av pns12 vmb vvi p-acp d po31 n2: (5) text (DIV1) 35 Image 7
361 Yea, this must mooue vs to a speciall watch through the whole course of our liues against the occasions of sinnes, that we may cut off temptations in the beginning, Yea, this must move us to a special watch through the Whole course of our lives against the occasions of Sins, that we may Cut off temptations in the beginning, uh, d vmb vvi pno12 p-acp dt j n1 p-acp dt j-jn n1 pp-f po12 n2 p-acp dt n2 pp-f n2, cst pns12 vmb vvi a-acp n2 p-acp dt n1, (5) text (DIV1) 35 Image 7
362 because it is Satans craft, not to spit his venom at the first, but to sugar his temptations at the beginning that no danger may appeare till he haue conueled into vs the bane and poison of our soules. Because it is Satan craft, not to spit his venom At the First, but to sugar his temptations At the beginning that no danger may appear till he have conueled into us the bane and poison of our Souls. c-acp pn31 vbz npg1 n1, xx pc-acp vvi po31 n1 p-acp dt ord, cc-acp p-acp n1 po31 n2 p-acp dt n1 cst dx n1 vmb vvi c-acp pns31 vhb vvn p-acp pno12 dt n1 cc n1 pp-f po12 n2. (5) text (DIV1) 35 Image 7
363 IV. Circumstance. Christs abode in the wildernesse is further set out by his hunger, in the end of this verse; IV. Circumstance. Christ Abided in the Wilderness is further Set out by his hunger, in the end of this verse; np1 n1. npg1 n1 p-acp dt n1 vbz jc vvn av p-acp po31 n1, p-acp dt n1 pp-f d n1; (5) text (DIV1) 36 Image 7
364 He was afterward hungry: that is, after he had fasted fortie daies and fortie nights by the power of his Godhead, He was afterwards hungry: that is, After he had fasted fortie days and fortie nights by the power of his Godhead, pns31 vbds av j: cst vbz, c-acp pns31 vhd vvd crd n2 cc crd n2 p-acp dt n1 pp-f po31 n1, (5) text (DIV1) 36 Image 7
365 then he began to wax hungrie. then he began to wax hungry. cs pns31 vvd pc-acp vvi j. (5) text (DIV1) 36 Image 7
366 But some will say, this stands not with the glory and maiestie of the sonne of God to be hungrie, But Some will say, this Stands not with the glory and majesty of the son of God to be hungry, p-acp d vmb vvi, d vvz xx p-acp dt n1 cc n1 pp-f dt n1 pp-f np1 pc-acp vbi j, (5) text (DIV1) 36 Image 7
367 for his flesh is meate indeed, and his blood is drinke indeed. Answer. for his Flesh is meat indeed, and his blood is drink indeed. Answer. c-acp po31 n1 vbz n1 av, cc po31 n1 vbz n1 av. n1. (5) text (DIV1) 36 Image 7
368 Christ was content to lay aside his glory and maiestie, and to take vpon him our base and fraile nature, becomming like vnto vs in all things saue sinne; christ was content to lay aside his glory and majesty, and to take upon him our base and frail nature, becoming like unto us in all things save sin; np1 vbds j pc-acp vvi av po31 n1 cc n1, cc pc-acp vvi p-acp pno31 po12 j cc j n1, vvg av-j p-acp pno12 p-acp d n2 p-acp n1; (5) text (DIV1) 36 Image 7
369 now in this his abasement and humilitie he had not onely a true soule and body, now in this his abasement and humility he had not only a true soul and body, av p-acp d po31 n1 cc n1 pns31 vhd xx av-j dt j n1 cc n1, (5) text (DIV1) 36 Image 7
370 but the true faculties thereof, as vnderstanding, will, memorie, &c. and though his body was free from personall infirmities, but the true faculties thereof, as understanding, will, memory, etc. and though his body was free from personal infirmities, cc-acp dt j n2 av, c-acp vvg, n1, n1, av cc cs po31 n1 vbds j p-acp j n2, (5) text (DIV1) 36 Image 7
371 as palsie, gout, dropsie, or such like, yet he was subiect to such infirmities as agree to the nature of man, as palsy, gout, dropsy, or such like, yet he was Subject to such infirmities as agree to the nature of man, c-acp n1, n1, n1, cc d av-j, av pns31 vbds j-jn p-acp d n2 c-acp vvb p-acp dt n1 pp-f n1, (5) text (DIV1) 36 Image 7
372 as hunger, thirst, wearinesse, &c. Yea this was one part of his humiliation to become not onely man, but man with infirmities: as hunger, thirst, weariness, etc. Yea this was one part of his humiliation to become not only man, but man with infirmities: c-acp n1, n1, n1, av uh d vbds crd n1 pp-f po31 n1 pc-acp vvi xx av-j n1, cc-acp n1 p-acp n2: (5) text (DIV1) 36 Image 7
373 and therefore though he could by the power of his Godhead haue preserued himself fortie yeares without meate or drinke as well as fortie daies; and Therefore though he could by the power of his Godhead have preserved himself fortie Years without meat or drink as well as fortie days; cc av cs pns31 vmd p-acp dt n1 pp-f po31 n1 vhb vvn px31 crd n2 p-acp n1 cc vvi c-acp av c-acp crd n2; (5) text (DIV1) 36 Image 7
374 yet that he might abase himselfe to the lowest degree of a seruant, he was content to sustaine the infirmite of his humane nature in being an hungred: And that for these causes. yet that he might abase himself to the lowest degree of a servant, he was content to sustain the infirmity of his humane nature in being an hungered: And that for these Causes. av cst pns31 vmd vvi px31 p-acp dt js n1 pp-f dt n1, pns31 vbds j pc-acp vvi dt n1 pp-f po31 j n1 p-acp vbg dt vvd: cc cst p-acp d n2. (5) text (DIV1) 36 Image 7
375 First, to confirme vnto vs the truth of his manhood; First, to confirm unto us the truth of his manhood; ord, pc-acp vvi p-acp pno12 dt n1 pp-f po31 n1; (5) text (DIV1) 37 Image 7
376 for some man might say, it was an easie thing for him to fast fortie daies and fortie nights, seeing he had not a true body, for Some man might say, it was an easy thing for him to fast fortie days and fortie nights, seeing he had not a true body, p-acp d n1 vmd vvi, pn31 vbds dt j n1 p-acp pno31 pc-acp vvi crd n2 cc crd n2, vvg pns31 vhd xx dt j n1, (5) text (DIV1) 37 Image 7
377 but onely the shew and shadow of a body: but only the show and shadow of a body: cc-acp av-j dt n1 cc n1 pp-f dt n1: (5) text (DIV1) 37 Image 7
378 therefore to shew that he was true man, and had a true naturall body as we haue, he was content to sustaine hunger, Therefore to show that he was true man, and had a true natural body as we have, he was content to sustain hunger, av pc-acp vvi cst pns31 vbds j n1, cc vhd dt j j n1 c-acp pns12 vhb, pns31 vbds j pc-acp vvi n1, (5) text (DIV1) 37 Image 7
379 as we doe, and that truely. as we do, and that truly. c-acp pns12 vdb, cc cst av-j. (5) text (DIV1) 37 Image 7
380 Secondly, that hereby he might cast an obiect before the diuell, to cause him to be the more eager and violent in his temptations, Secondly, that hereby he might cast an Object before the Devil, to cause him to be the more eager and violent in his temptations, ord, cst av pns31 vmd vvi dt n1 p-acp dt n1, pc-acp vvi pno31 pc-acp vbi dt av-dc j cc j p-acp po31 n2, (5) text (DIV1) 37 Image 7
381 and to shew his malice in full measure against him; and to show his malice in full measure against him; cc pc-acp vvi po31 n1 p-acp j n1 p-acp pno31; (5) text (DIV1) 37 Image 7
382 for by vertue of his office whereto he was now called, Christ was to encounter with Satan our common enemie, for by virtue of his office whereto he was now called, christ was to encounter with Satan our Common enemy, c-acp p-acp n1 pp-f po31 n1 c-crq pns31 vbds av vvn, np1 vbds pc-acp vvi p-acp np1 po12 j n1, (5) text (DIV1) 37 Image 7
383 and therefore giues him not onely the aduantage of the place, but also the opportunity of estate, that Satan perceiuing his infirmitie of bodily hunger, might thereby be emboldened to giue the more violent assault vpon him. and Therefore gives him not only the advantage of the place, but also the opportunity of estate, that Satan perceiving his infirmity of bodily hunger, might thereby be emboldened to give the more violent assault upon him. cc av vvz pno31 xx av-j dt n1 pp-f dt n1, cc-acp av dt n1 pp-f n1, cst np1 vvg po31 n1 pp-f j n1, vmd av vbi vvn pc-acp vvi dt av-dc j n1 p-acp pno31. (5) text (DIV1) 37 Image 7
384 And thus much of the second part of Christs preparation to his combat. VERSE 3. And thus much of the second part of Christ preparation to his combat. VERSE 3. cc av d pp-f dt ord n1 pp-f npg1 n1 p-acp po31 n1. n1 crd (5) text (DIV1) 37 Image 7
385 Then came to him the Tempter, and said, If thou be the Sonne of God, command that these stones may be made bread. Then Come to him the Tempter, and said, If thou be the Son of God, command that these stones may be made bred. av vvd p-acp pno31 dt n1, cc vvd, cs pns21 vbb dt n1 pp-f np1, vvb cst d n2 vmb vbi vvn n1. (5) text (DIV1) 38 Image 7
386 HEere beginnes this strange combat betweene our Sauiour Christ and the diuell, consisting of three great conflicts: Here begins this strange combat between our Saviour christ and the Devil, consisting of three great conflicts: av vvz d j n1 p-acp po12 n1 np1 cc dt n1, vvg pp-f crd j n2: (5) text (DIV1) 39 Image 7
387 The first whereof is conteined in this verse and the next, being indeed the greatest of them al, as after shal appeare. The First whereof is contained in this verse and the next, being indeed the greatest of them all, as After shall appear. dt ord c-crq vbz vvn p-acp d n1 cc dt ord, vbg av dt js pp-f pno32 d, c-acp a-acp vmb vvi. (5) text (DIV1) 39 Image 7
388 In this temptation obserue these three things: first satans preparation to this conflict: secondly the temptation it selfe: In this temptation observe these three things: First Satan preparation to this conflict: secondly the temptation it self: p-acp d n1 vvi d crd n2: ord ng1 n1 p-acp d n1: ord dt n1 pn31 n1: (5) text (DIV1) 39 Image 7
389 thirdly, Christs answer and repulse made thereunto. I. Point: The diuels preparation is in these wordes: Thirdly, Christ answer and repulse made thereunto. I Point: The Devils preparation is in these words: ord, npg1 vvb cc n1 vvd av. uh n1: dt ng1 n1 vbz p-acp d n2: (5) text (DIV1) 39 Image 7
390 Then came to him the Tempter, and said: heerein obserue foure things; Then Come to him the Tempter, and said: herein observe foure things; av vvd p-acp pno31 dt n1, cc vvd: av vvi crd n2; (5) text (DIV1) 40 Image 7
391 first, the title giuen to Satan the author of this temptation, the Tempter; so Paul calleth him, 1. Thess. 3. 5. I sent to know of your faith, left the Tempter had tempted you in any sort: First, the title given to Satan the author of this temptation, the Tempter; so Paul calls him, 1. Thess 3. 5. I sent to know of your faith, left the Tempter had tempted you in any sort: ord, dt n1 vvn p-acp np1 dt n1 pp-f d n1, dt n1; av np1 vvz pno31, crd np1 crd crd pns11 vvd pc-acp vvi pp-f po22 n1, vvd dt n1 vhd vvn pn22 p-acp d n1: (5) text (DIV1) 40 Image 7
392 And satan is called the Tempter, because his continuall studie and practise hath beene and is, by all meanes to tempt all men; And satan is called the Tempter, Because his continual study and practice hath been and is, by all means to tempt all men; cc n1 vbz vvn dt n1, p-acp po31 j n1 cc n1 vhz vbn cc vbz, p-acp d n2 pc-acp vvi d n2; (5) text (DIV1) 40 Image 7
393 he omits no times, neither spares any paines day or night, but by all meanes seekes to draw men from God, he omits no times, neither spares any pains day or night, but by all means seeks to draw men from God, pns31 vvz dx n2, av-dx vvz d n2 n1 cc n1, cc-acp p-acp d n2 vvz pc-acp vvi n2 p-acp np1, (5) text (DIV1) 40 Image 7
394 and to bring them to destruction: the consideration wherof should mooue vs to the practise of these duties. and to bring them to destruction: the consideration whereof should move us to the practice of these duties. cc pc-acp vvi pno32 p-acp n1: dt n1 c-crq vmd vvi pno12 p-acp dt n1 pp-f d n2. (5) text (DIV1) 40 Image 7
395 First, to be watchfull in all maner of prayers and supplication against Satan, for the gratious protection of God against his assaults: First, to be watchful in all manner of Prayers and supplication against Satan, for the gracious protection of God against his assaults: ord, pc-acp vbi j p-acp d n1 pp-f n2 cc n1 p-acp np1, p-acp dt j n1 pp-f np1 p-acp po31 n2: (5) text (DIV1) 41 Image 7
396 If any of vs had our dwelling among Lions, Beares, or Tigers, which were hungerbit, If any of us had our Dwelling among Lions, Bears, or Tigers, which were hungerbit, cs d pp-f pno12 vhn po12 vvg p-acp n2, n2, cc n2, r-crq vbdr n1, (5) text (DIV1) 41 Image 7
397 and therefore would seeke greedily for their pray, we would be sure neuer to go out of our dwelling houses, without preparation for rescue & defence, whereby we might auoid their danger. and Therefore would seek greedily for their prey, we would be sure never to go out of our Dwelling houses, without preparation for rescue & defence, whereby we might avoid their danger. cc av vmd vvi av-j p-acp po32 n1, pns12 vmd vbi j av-x pc-acp vvi av pp-f po12 j-vvg n2, p-acp n1 p-acp n1 cc n1, c-crq pns12 vmd vvi po32 n1. (5) text (DIV1) 41 Image 7
398 Well, though we haue no such wilde beasts to endanger our bodies; Well, though we have no such wild beasts to endanger our bodies; uh-av, cs pns12 vhb dx d j n2 pc-acp vvi po12 n2; (5) text (DIV1) 41 Image 7
399 yet our soules are dayly assaulted by a more deadly enemie, euen the diuell, whose continuall studie and practise is by temptation to deuour vs, 1. Pet. 5. 8. and therefore we must alwaies be watchfull against temptations, putting vpon vs the whole armour of God, that we may be able to stand against his assaults. yet our Souls Are daily assaulted by a more deadly enemy, even the Devil, whose continual study and practice is by temptation to devour us, 1. Pet. 5. 8. and Therefore we must always be watchful against temptations, putting upon us the Whole armour of God, that we may be able to stand against his assaults. av po12 n2 vbr av-j vvn p-acp dt av-dc j n1, av-j dt n1, rg-crq j n1 cc n1 vbz p-acp n1 pc-acp vvi pno12, crd np1 crd crd cc av pns12 vmb av vbi j p-acp n2, vvg p-acp pno12 dt j-jn n1 pp-f np1, cst pns12 vmb vbi j pc-acp vvi p-acp po31 n2. (5) text (DIV1) 41 Image 7
400 Secondly, as it is the Diuels practise alwaies to tempt, and to seeke to draw men from God, Secondly, as it is the Devils practice always to tempt, and to seek to draw men from God, ord, c-acp pn31 vbz dt ng1 n1 av pc-acp vvi, cc pc-acp vvi pc-acp vvi n2 p-acp np1, (5) text (DIV1) 42 Image 7
401 so because we must be vnlike him in all things, we must draw neere to God in the practise of all good duties, Iames 4. 7. 8. Resist the diuell and he will flie; so Because we must be unlike him in all things, we must draw near to God in the practice of all good duties, James 4. 7. 8. Resist the Devil and he will fly; av c-acp pns12 vmb vbi av-j pno31 p-acp d n2, pns12 vmb vvi av-j p-acp np1 p-acp dt n1 pp-f d j n2, np1 crd crd crd vvb dt n1 cc pns31 vmb vvi; (5) text (DIV1) 42 Image 7
402 draw neere to God, and he will draw neere to you: draw near to God, and he will draw near to you: vvb av-j p-acp np1, cc pns31 vmb vvi av-j p-acp pn22: (5) text (DIV1) 42 Image 7
403 the coniunction of these two duties shewes, that the neerer we come to God, the more we oppose our selues to Satan: the conjunction of these two duties shows, that the nearer we come to God, the more we oppose our selves to Satan: dt n1 pp-f d crd n2 vvz, cst dt jc pns12 vvb p-acp np1, dt av-dc pns12 vvb po12 n2 p-acp np1: (5) text (DIV1) 42 Image 7
404 now he that commeth vnto God must beleeue, Heb. 11. 6. and therefore by faith must we exercise our selues vnto godlinesse, as Paul exhorteth Timothie; and vnlesse we thus striue to be vnlike him, we shall neuer be able to withstand his temptations. now he that comes unto God must believe, Hebrew 11. 6. and Therefore by faith must we exercise our selves unto godliness, as Paul exhorteth Timothy; and unless we thus strive to be unlike him, we shall never be able to withstand his temptations. av pns31 cst vvz p-acp np1 vmb vvi, np1 crd crd cc av p-acp n1 vmb pns12 vvb po12 n2 p-acp n1, p-acp np1 vvz np1; cc cs pns12 av vvb pc-acp vbi av-j pno31, pns12 vmb av-x vbi j pc-acp vvi po31 n2. (5) text (DIV1) 42 Image 7
405 Thirdly, we must hence learne to beware of the practise of seducers, in seeking to draw backe others from the loue or practise of religion, Thirdly, we must hence Learn to beware of the practice of seducers, in seeking to draw back Others from the love or practice of Religion, ord, pns12 vmb av vvi pc-acp vvi pp-f dt n1 pp-f n2, p-acp vvg pc-acp vvi av n2-jn p-acp dt n1 cc n1 pp-f n1, (5) text (DIV1) 43 Image 7
406 or in hindring the good meanes whereby religion is begun and furthered in men; or in hindering the good means whereby Religion is begun and furthered in men; cc p-acp vvg dt j n2 c-crq n1 vbz vvn cc vvd p-acp n2; (5) text (DIV1) 43 Image 7
407 for if either by endeuour in action, or by bad example we shall thus doe, doubtlesse we become tempters, for if either by endeavour in actium, or by bad Exampl we shall thus do, doubtless we become tempters, c-acp cs d p-acp n1 p-acp n1, cc p-acp j n1 pns12 vmb av vdi, av-j pns12 vvb n2, (5) text (DIV1) 43 Image 7
408 and the children of the diuell: and the children of the Devil: cc dt n2 pp-f dt n1: (5) text (DIV1) 43 Image 7
409 for to tempt and draw to sinne is the propertie of Satan, and he that in tempting fulfils the lusts of Satan, must needs be his childe, Ioh. 8. 44. hence it was, that our Sauiour Christ cals Peter Satan, when he went about to disswade him from that worke for which his Father had sanctified him and sent him into this world, saying, Get behinde me Satan, Matt. 16. 23. And when Elymas sought to turne away the Deputie from the faith, Paul cals him enemy to all righteousnesse, full of all subtiltie, for to tempt and draw to sin is the property of Satan, and he that in tempting fulfils the Lustiest of Satan, must needs be his child, John 8. 44. hence it was, that our Saviour christ calls Peter Satan, when he went about to dissuade him from that work for which his Father had sanctified him and sent him into this world, saying, Get behind me Satan, Matt. 16. 23. And when Elymas sought to turn away the Deputy from the faith, Paul calls him enemy to all righteousness, full of all subtlety, c-acp pc-acp vvi cc vvi p-acp n1 vbz dt n1 pp-f np1, cc pns31 cst p-acp j-vvg vvz dt n2 pp-f np1, vmb av vbb po31 n1, np1 crd crd av pn31 vbds, cst po12 n1 np1 vvz np1 np1, c-crq pns31 vvd a-acp pc-acp vvi pno31 p-acp d n1 p-acp r-crq po31 n1 vhd vvn pno31 cc vvd pno31 p-acp d n1, vvg, vvb p-acp pno11 np1, np1 crd crd cc c-crq np1 vvd pc-acp vvi av dt n1 p-acp dt n1, np1 vvz pno31 n1 p-acp d n1, j pp-f d n1, (5) text (DIV1) 43 Image 7
410 and childe of the diuell, Act. 13. 10. and child of the Devil, Act. 13. 10. cc n1 pp-f dt n1, n1 crd crd (5) text (DIV1) 43 Image 7
411 The second thing in this preparation is, the time when Satan began to tempt our Sauiour Christ in a more strong and violent maner, noted in this word Then, that is, The second thing in this preparation is, the time when Satan began to tempt our Saviour christ in a more strong and violent manner, noted in this word Then, that is, dt ord n1 p-acp d n1 vbz, dt n1 c-crq np1 vvd pc-acp vvi po12 n1 np1 p-acp dt av-dc j cc j n1, vvn p-acp d n1 av, cst vbz, (5) text (DIV1) 44 Image 7
412 when Christ had now fasted fortie dayes and fortie nights, and was an hungred; when christ had now fasted fortie days and fortie nights, and was an hungered; c-crq np1 vhd av vvd crd n2 cc crd n2, cc vbds dt vvd; (5) text (DIV1) 44 Image 7
413 when the diuell saw Christ not onely to be alone in the wildernesse, but also perceiued that hee was afflicted with hunger, when the Devil saw christ not only to be alone in the Wilderness, but also perceived that he was afflicted with hunger, c-crq dt n1 vvd np1 xx av-j pc-acp vbi j p-acp dt n1, cc-acp av vvd cst pns31 vbds vvn p-acp n1, (5) text (DIV1) 44 Image 7
414 and so the more weake being in the low estate of a miserable man, Then he prepares to assault Christ with a most violent temptation. and so the more weak being in the low estate of a miserable man, Then he prepares to assault christ with a most violent temptation. cc av dt av-dc j vbg p-acp dt j n1 pp-f dt j n1, av pns31 vvz pc-acp vvi np1 p-acp dt av-ds j n1. (5) text (DIV1) 44 Image 7
415 The vse. This discouereth vnto vs the deepe policie of Satan in making choise of the fittest time for his assaults: The use. This Discovereth unto us the deep policy of Satan in making choice of the Fittest time for his assaults: dt n1. d vvz p-acp pno12 dt j-jn n1 pp-f np1 p-acp vvg n1 pp-f dt js n1 p-acp po31 n2: (5) text (DIV1) 45 Image 7
416 he will not tempt all men at all times, neither alwaies with the greatest temptations; he will not tempt all men At all times, neither always with the greatest temptations; pns31 vmb xx vvi d n2 p-acp d n2, av-dx av p-acp dt js n2; (5) text (DIV1) 45 Image 7
417 but he forecasts for the time of mans greatest weaknesse, and thereto he reserueth his strongest assaults: but he forecasts for the time of men greatest weakness, and thereto he reserveth his Strongest assaults: cc-acp pns31 vvz p-acp dt n1 pp-f n2 js n1, cc av pns31 vvz po31 js n2: (5) text (DIV1) 45 Image 7
418 Now vsually a man is most weake, when he is vnder some grieuous affliction; either in bodie, minde, or both; Now usually a man is most weak, when he is under Some grievous affliction; either in body, mind, or both; av av-j dt n1 vbz av-ds j, c-crq pns31 vbz p-acp d j n1; d p-acp n1, n1, cc d; (5) text (DIV1) 45 Image 7
419 or when he lieth in the panges of death: these times doth Satan obserue; or when he lies in the pangs of death: these times does Satan observe; cc c-crq pns31 vvz p-acp dt n2 pp-f n1: d n2 vdz np1 vvi; (5) text (DIV1) 45 Image 7
420 and keep his strongest temptations against they come, as doth notablie appeare by his dealing with Christ, not onely at this time when he was an hungred, and keep his Strongest temptations against they come, as does notably appear by his dealing with christ, not only At this time when he was an hungered, cc vvb po31 js n2 p-acp pns32 vvb, c-acp vdz av-j vvi p-acp po31 n-vvg p-acp np1, xx av-j p-acp d n1 c-crq pns31 vbds dt vvd, (5) text (DIV1) 45 Image 7
421 but also and especially at his passion; for the Scripture saith, He spoiled principalities and powers vpon the crosse: but also and especially At his passion; for the Scripture Says, He spoiled principalities and Powers upon the cross: cc-acp av cc av-j p-acp po31 n1; p-acp dt n1 vvz, pns31 vvn n2 cc n2 p-acp dt n1: (5) text (DIV1) 45 Image 7
422 wherby is apparent, that the Diuell with his greatest power did then assault him, thinking either then or neuer to giue him the foile, whereby is apparent, that the devil with his greatest power did then assault him, thinking either then or never to give him the foil, c-crq vbz j, cst dt n1 p-acp po31 js n1 vdd av vvi pno31, vvg d av cc av-x pc-acp vvi pno31 dt n1, (5) text (DIV1) 45 Image 7
423 when as he did sustain the wrath of God due vnto the sinnes of man; and so will he handle all the members of Christ; when as he did sustain the wrath of God due unto the Sins of man; and so will he handle all the members of christ; c-crq c-acp pns31 vdd vvi dt n1 pp-f np1 j-jn p-acp dt n2 pp-f n1; cc av vmb pns31 vvi d dt n2 pp-f np1; (5) text (DIV1) 45 Image 7
424 in their greatest extremities they shall be sure to feele Satans deepest malice, vnlesse God restraine his power. in their greatest extremities they shall be sure to feel Satan Deepest malice, unless God restrain his power. p-acp po32 js n2 pns32 vmb vbi j pc-acp vvi npg1 js-jn n1, cs np1 vvb po31 n1. (5) text (DIV1) 45 Image 7
425 Which must teach vs in the day of peace and strength, to prepare against the day of weakenesse by any affliction or by death it selfe, that so we may by Gods grace be able to stand against the rage of Satan; Which must teach us in the day of peace and strength, to prepare against the day of weakness by any affliction or by death it self, that so we may by God's grace be able to stand against the rage of Satan; r-crq vmb vvi pno12 p-acp dt n1 pp-f n1 cc n1, pc-acp vvi p-acp dt n1 pp-f n1 p-acp d n1 cc p-acp n1 pn31 n1, cst av pns12 vmb p-acp npg1 n1 vbb j pc-acp vvi p-acp dt n1 pp-f np1; (5) text (DIV1) 45 Image 7
426 for then he will be sure most eagerly to seeke our ruine, and vnlesse we prepare before hand, we shall neuer be able to stand: for then he will be sure most eagerly to seek our ruin, and unless we prepare before hand, we shall never be able to stand: c-acp cs pns31 vmb vbi j av-ds av-j pc-acp vvi po12 n1, cc cs pns12 vvb p-acp n1, pns12 vmb av-x vbi j pc-acp vvi: (5) text (DIV1) 45 Image 7
427 Now our best preparation is to come to heare the words of Christ and to do the same, for then, though the winds blow, the raine fall, the waues beat, and Satan do his woorst, Now our best preparation is to come to hear the words of christ and to do the same, for then, though the winds blow, the rain fallen, the waves beatrice, and Satan do his worst, av po12 js n1 vbz pc-acp vvi p-acp vvb dt n2 pp-f np1 cc pc-acp vdi dt d, p-acp av, cs dt n2 vvb, dt n1 vvb, dt n2 vvb, cc np1 vdb po31 js, (5) text (DIV1) 45 Image 7
428 yet being built vpon the rocke Christ Iesus, we shall neuer fall, Matth. 7. 24. 25. yet being built upon the rock christ Iesus, we shall never fallen, Matthew 7. 24. 25. av vbg vvn p-acp dt n1 np1 np1, pns12 vmb av-x vvi, np1 crd crd crd (5) text (DIV1) 45 Image 7
429 The third thing in this preparation, is the occasion of Satans onset at this time, The third thing in this preparation, is the occasion of Satan onset At this time, dt ord n1 p-acp d n1, vbz dt n1 pp-f npg1 n1 p-acp d n1, (5) text (DIV1) 46 Image 7
430 namely, Christs bodily hunger, as the knitting of this verse to the former will plainly shew, namely, Christ bodily hunger, as the knitting of this verse to the former will plainly show, av, npg1 j n1, p-acp dt n-vvg pp-f d n1 p-acp dt j n1 av-j vvi, (5) text (DIV1) 46 Image 7
431 for Christ being an hungred, Satan came vnto him and tempted him. for christ being an hungered, Satan Come unto him and tempted him. c-acp np1 vbg dt vvd, np1 vvd p-acp pno31 cc vvd pno31. (5) text (DIV1) 46 Image 7
432 He could not find in Christs most holy manhood any blemish of sinne, or inclination thereto whereon to build his temptation; He could not find in Christ most holy manhood any blemish of sin, or inclination thereto whereon to built his temptation; pns31 vmd xx vvi p-acp npg1 av-ds j n1 d n1 pp-f n1, cc n1 av c-crq pc-acp vvi po31 n1; (5) text (DIV1) 46 Image 7
433 yet such is his malice, that rather then Christ should escape his hands, he will take occasion from the infirmitie of his nature in bodily hunger to prouoke and allure him vnto sinne. yet such is his malice, that rather then christ should escape his hands, he will take occasion from the infirmity of his nature in bodily hunger to provoke and allure him unto sin. av d vbz po31 n1, cst av-c cs np1 vmd vvi po31 n2, pns31 vmb vvi n1 p-acp dt n1 pp-f po31 n1 p-acp j n1 pc-acp vvi cc vvi pno31 p-acp n1. (5) text (DIV1) 46 Image 7
434 Heerein we learne a speciall point; Herein we Learn a special point; av pns12 vvb dt j n1; (5) text (DIV1) 47 Image 7
435 namely, that the diuell will haue some ground in vs for those temptations wherewith he doth assault vs; namely, that the Devil will have Some ground in us for those temptations wherewith he does assault us; av, cst dt n1 vmb vhi d n1 p-acp pno12 p-acp d n2 c-crq pns31 vdz vvi pno12; (5) text (DIV1) 47 Image 7
436 for as we may see by his dealing here with Christ, he obserues not onely the inclination of mans heart and soule, for as we may see by his dealing Here with christ, he observes not only the inclination of men heart and soul, c-acp c-acp pns12 vmb vvi p-acp po31 n-vvg av p-acp np1, pns31 vvz xx av-j dt n1 pp-f ng1 n1 cc n1, (5) text (DIV1) 47 Image 7
437 but the state and constitution of the body, that if either body or minde will affoord him the least aduantage, thereon hee will be sure to take occasion to tempt. but the state and constitution of the body, that if either body or mind will afford him the least advantage, thereon he will be sure to take occasion to tempt. cc-acp dt n1 cc n1 pp-f dt n1, cst cs d n1 cc n1 vmb vvi pno31 dt ds n1, av pns31 vmb vbi j pc-acp vvi n1 pc-acp vvi. (5) text (DIV1) 47 Image 7
438 If we regard the seed and root of sinne, it is true that euery man hath all sinnes in him, If we regard the seed and root of sin, it is true that every man hath all Sins in him, cs pns12 vvb dt n1 cc n1 pp-f n1, pn31 vbz j cst d n1 vhz d n2 p-acp pno31, (5) text (DIV1) 47 Image 7
439 but yet through the worke of God, restraining corruption in some, and renewing grace in others, it comes to passe, that each man is more inclined naturally to some sinnes then to others, which thing Satan doth obserue most diligently; but yet through the work of God, restraining corruption in Some, and renewing grace in Others, it comes to pass, that each man is more inclined naturally to Some Sins then to Others, which thing Satan does observe most diligently; cc-acp av p-acp dt n1 pp-f np1, vvg n1 p-acp d, cc vvg n1 p-acp n2-jn, pn31 vvz pc-acp vvi, cst d n1 vbz av-dc vvn av-j p-acp d n2 av p-acp n2-jn, r-crq n1 np1 vdz vvi av-ds av-j; (5) text (DIV1) 47 Image 7
440 and as an enemie that besiegeth a citie will goe about it and espie where the wall is weakest and most fit for his entrance, and as an enemy that besiegeth a City will go about it and espy where the wall is Weakest and most fit for his Entrance, cc c-acp dt n1 cst vvz dt n1 vmb vvi p-acp pn31 cc vvb c-crq dt n1 vbz js cc av-ds j p-acp po31 n1, (5) text (DIV1) 47 Image 7
441 and there will be sure to giue his strongest onset; and there will be sure to give his Strongest onset; cc pc-acp vmb vbi j pc-acp vvi po31 js n1; (5) text (DIV1) 47 Image 7
442 and as a man that would strike fire with a flint, will turne it about in his hand, to see what part is fittest; and as a man that would strike fire with a flint, will turn it about in his hand, to see what part is Fittest; cc c-acp dt n1 cst vmd vvi n1 p-acp dt n1, vmb vvi pn31 a-acp p-acp po31 n1, pc-acp vvi r-crq n1 vbz js; (5) text (DIV1) 47 Image 7
443 euen so the diuell, he goes about a man, and as it were turnes him to and fro, to spie out his weakenesse, even so the Devil, he Goes about a man, and as it were turns him to and from, to spy out his weakness, av av dt n1, pns31 vvz p-acp dt n1, cc c-acp pn31 vbdr n2 pno31 p-acp cc av, pc-acp vvi av po31 n1, (5) text (DIV1) 47 Image 7
444 and to what sinnes he is most inclined, and there he will, be sure to trie him often, and to what Sins he is most inclined, and there he will, be sure to try him often, cc p-acp r-crq n2 pns31 vbz av-ds vvn, cc a-acp pns31 vmb, vbb j pc-acp vvi pno31 av, (5) text (DIV1) 47 Image 7
445 and to assault him with greatest violence. and to assault him with greatest violence. cc pc-acp vvi pno31 p-acp js n1. (5) text (DIV1) 47 Image 7
446 Example: If a man be impatient of pouertie, he will seeke to carry him to picking and stealing: Exampl: If a man be impatient of poverty, he will seek to carry him to picking and stealing: n1: cs dt n1 vbi j pp-f n1, pns31 vmb vvi pc-acp vvi pno31 p-acp vvg cc vvg: (5) text (DIV1) 47 Image 7
447 If a man be proue to couetousnesse, he will prouoke him to fraud and oppression: If he be enclined to ambition, Satan will puffe him vp with pride and vainglory: If a man be prove to covetousness, he will provoke him to fraud and oppression: If he be inclined to ambition, Satan will puff him up with pride and vainglory: cs dt n1 vbb vvi p-acp n1, pns31 vmb vvi pno31 p-acp n1 cc n1: cs pns31 vbb vvd p-acp n1, np1 vmb n1 pno31 a-acp p-acp n1 cc n1: (5) text (DIV1) 47 Image 7
448 nay, which is farre more, Satan will take occasion from the verie constitution of a mans bodie to draw him vnto sinne; nay, which is Far more, Satan will take occasion from the very constitution of a men body to draw him unto sin; uh-x, r-crq vbz av-j av-dc, np1 vmb vvi n1 p-acp dt j n1 pp-f dt ng1 n1 pc-acp vvi pno31 p-acp n1; (5) text (DIV1) 47 Image 7
449 if choler be predominant in him, Satan will labour to stirre him vp to wrath, anger, if choler be predominant in him, Satan will labour to stir him up to wrath, anger, cs n1 vbb j p-acp pno31, np1 vmb vvi pc-acp vvi pno31 a-acp p-acp n1, n1, (5) text (DIV1) 47 Image 7
450 and furie, and if he can, to bloodshed and murther: and fury, and if he can, to bloodshed and murder: cc n1, cc cs pns31 vmb, p-acp n1 cc n1: (5) text (DIV1) 47 Image 7
451 If a man be of a sanguine complexion, Satan will seeke to carrie him to immoderate mirth, If a man be of a sanguine complexion, Satan will seek to carry him to immoderate mirth, cs dt n1 vbi pp-f dt j n1, np1 vmb vvi pc-acp vvi pno31 p-acp j n1, (5) text (DIV1) 47 Image 7
452 and to excesse in pastimes, pleasures and delight, that if it be possible he may drowne him therein, and to excess in pastimes, pleasures and delight, that if it be possible he may drown him therein, cc p-acp n1 p-acp n2, n2 cc n1, cst cs pn31 vbb j pns31 vmb vvi pno31 av, (5) text (DIV1) 47 Image 7
453 whether they be good or bad: whither they be good or bad: cs pns32 vbb j cc j: (5) text (DIV1) 47 Image 7
454 If a man be melancholike, Satan will sometime take occasion by that humour to strike him with exceeding sadnes, with terrors and feares; If a man be melancholic, Satan will sometime take occasion by that humour to strike him with exceeding sadness, with terrors and fears; cs dt n1 vbi j, np1 vmb av vvi n1 p-acp d n1 pc-acp vvi pno31 p-acp j-vvg n1, p-acp n2 cc n2; (5) text (DIV1) 47 Image 7
455 and otherwhile to intoxicate his braine with strange fantasies and delusions, causing a man to thinke himselfe to be Elias, Iohn Baptist, Christ, &c. So as it is true which an ancient Diuine saith of this humour, that it is the Diuels bait wherewith hee sports himselfe. and otherwhile to intoxicate his brain with strange fantasies and delusions, causing a man to think himself to be Elias, John Baptist, christ, etc. So as it is true which an ancient Divine Says of this humour, that it is the Devils bait wherewith he sports himself. cc av p-acp j po31 n1 p-acp j n2 cc n2, vvg dt n1 pc-acp vvi px31 pc-acp vbi np1, np1 np1, np1, av av c-acp pn31 vbz j r-crq dt j j-jn vvz pp-f d n1, cst pn31 vbz dt ng1 n1 c-crq pns31 vvz px31. (5) text (DIV1) 47 Image 7
456 See the experience heereof in the lunatike person, whose disease was, to be exceedingly troubled certaine times of the moneth, by reason of melancholie oppressing the braine. See the experience hereof in the lunatic person, whose disease was, to be exceedingly troubled certain times of the Monn, by reason of melancholy oppressing the brain. n1 dt n1 av p-acp dt j-jn n1, rg-crq n1 vbds, pc-acp vbi av-vvg j-vvn j n2 pp-f dt n1, p-acp n1 pp-f n-jn vvg dt n1. (5) text (DIV1) 47 Image 7
457 Now Satan (as it there appeares) tooke aduantage of that humour to abuse him most fearefully, not onely in making him deafe and dumbe, Now Satan (as it there appears) took advantage of that humour to abuse him most fearfully, not only in making him deaf and dumb, av np1 (c-acp pn31 a-acp vvz) vvd n1 pp-f d n1 pc-acp vvi pno31 av-ds av-j, xx av-j p-acp vvg pno31 j cc j, (5) text (DIV1) 47 Image 7
458 but also causing him to cast himselfe into fire and water. but also causing him to cast himself into fire and water. cc-acp av vvg pno31 pc-acp vvi px31 p-acp n1 cc n1. (5) text (DIV1) 47 Image 7
459 So that looke how many sinnes and infirmities we haue in vs, so manie dares we carry about vs, wherewith Satan will seeke to wound vs. He taketh ground or occasion from vs, of all the aduantage he hath against vs; So that look how many Sins and infirmities we have in us, so many dares we carry about us, wherewith Satan will seek to wound us He Takes ground or occasion from us, of all the advantage he hath against us; av cst vvi c-crq d n2 cc n2 pns12 vhb p-acp pno12, av d n2 pns12 vvb p-acp pno12, c-crq np1 vmb vvi pc-acp vvi pno12 pns31 vvz n1 cc n1 p-acp pno12, pp-f d dt n1 pns31 vhz p-acp pno12; (5) text (DIV1) 47 Image 7
460 his temptations are like fire and bellowes, and our infirmities and corruptions are wood and fewell. The vse. I. his temptations Are like fire and bellows, and our infirmities and corruptions Are wood and fuel. The use. I. po31 n2 vbr av-j n1 cc n2, cc po12 n2 cc n2 vbr n1 cc n1. dt n1. pns11. (5) text (DIV1) 47 Image 7
461 Hence then we may behold our miserable estate by reason of sinne; Hence then we may behold our miserable estate by reason of sin; av cs pns12 vmb vvi po12 j n1 p-acp n1 pp-f n1; (5) text (DIV1) 48 Image 7
462 for thereby it comes to passe that we beare about vs those darts, wherewith the diuel doth wound vs. And sith Satans craft and malice is such to take aduantage from vs, for thereby it comes to pass that we bear about us those darts, wherewith the Devil does wound us And sith Satan craft and malice is such to take advantage from us, c-acp av pn31 vvz pc-acp vvi cst pns12 vvb p-acp pno12 d n2, c-crq dt n1 vdz vvi pno12 cc n1 npg1 n1 cc n1 vbz d pc-acp vvi n1 p-acp pno12, (5) text (DIV1) 48 Image 7
463 for to worke our wo, we must labour the more diligently, to be throughly acquainted with our naturall dispositions and inclinations, for to work our woe, we must labour the more diligently, to be thoroughly acquainted with our natural dispositions and inclinations, c-acp pc-acp vvi po12 n1, pns12 vmb vvi dt av-dc av-j, pc-acp vbi av-j vvn p-acp po12 j n2 cc n2, (5) text (DIV1) 48 Image 7
464 yea with our bodilie infirmities, for the Diuell will search vs; yea with our bodily infirmities, for the devil will search us; uh p-acp po12 j n2, p-acp dt n1 vmb vvi pno12; (5) text (DIV1) 48 Image 7
465 and when wee haue truly found out our own estate, we must set a strong watch and guard about our owne hearts in respect of our infirmities, and when we have truly found out our own estate, we must Set a strong watch and guard about our own hearts in respect of our infirmities, cc c-crq pns12 vhb av-j vvn av po12 d n1, pns12 vmb vvi dt j n1 cc vvi p-acp po12 d n2 p-acp n1 pp-f po12 n2, (5) text (DIV1) 48 Image 7
466 and so shall we be the better able to breake the necke of Satans temptations. The fourth thing in this preparation is, Satans comming to Christ; The Tempter came vnto him: and so shall we be the better able to break the neck of Satan temptations. The fourth thing in this preparation is, Satan coming to christ; The Tempter Come unto him: cc av vmb pns12 vbi dt jc j pc-acp vvi dt n1 pp-f npg1 n2. dt ord n1 p-acp d n1 vbz, npg1 vvg p-acp np1; dt n1 vvd p-acp pno31: (5) text (DIV1) 48 Image 7
467 By which phrase it is probable, though not certaine, that the Diuell tooke vpon him the forme of some creature, and so appeared vnto Christ; By which phrase it is probable, though not certain, that the devil took upon him the Form of Some creature, and so appeared unto christ; p-acp r-crq n1 pn31 vbz j, cs xx j, cst dt n1 vvd p-acp pno31 dt n1 pp-f d n1, cc av vvd p-acp np1; (5) text (DIV1) 49 Image 7
468 thus he came to Eue in Paradise, abusing the serpent to further his assault against the first Adam: thus he Come to Eue in Paradise, abusing the serpent to further his assault against the First Adam: av pns31 vvd p-acp np1 p-acp n1, vvg dt n1 p-acp jc po31 n1 p-acp dt ord np1: (5) text (DIV1) 49 Image 7
469 And it is like, that in his combat with the second Adam, he came in the shape of some creature, And it is like, that in his combat with the second Adam, he Come in the shape of Some creature, cc pn31 vbz j, cst p-acp po31 n1 p-acp dt ord np1, pns31 vvd p-acp dt n1 pp-f d n1, (5) text (DIV1) 49 Image 7
470 for otherwise he could not properly be said to come and speake. Some indeed thinke that these temptations were inward in minde onely, and by vision; for otherwise he could not properly be said to come and speak. some indeed think that these temptations were inward in mind only, and by vision; c-acp av pns31 vmd xx av-j vbi vvn pc-acp vvi cc vvi. d av vvb cst d n2 vbdr j p-acp n1 av-j, cc p-acp n1; (5) text (DIV1) 49 Image 7
471 others thinke they were altogether visible and done actually; Others think they were altogether visible and done actually; n2-jn vvb pns32 vbdr av j cc vdi av-j; (5) text (DIV1) 49 Image 7
472 but the safest way is to holde that they were in part actually done in bodily maner, and partly shewed in vision. but the Safest Way is to hold that they were in part actually done in bodily manner, and partly showed in vision. cc-acp dt js n1 vbz pc-acp vvi cst pns32 vbdr p-acp n1 av-j vdn p-acp j n1, cc av vvd p-acp n1. (5) text (DIV1) 49 Image 7
473 And thus much for the preparation to the first conflict. II. Point. The temptation it selfe: And thus much for the preparation to the First conflict. II Point. The temptation it self: cc av av-d c-acp dt n1 p-acp dt ord n1. crd n1. dt n1 pn31 n1: (5) text (DIV1) 49 Image 7
474 conteining matter of great importance, being indeed the maine temptation of all, in these words: If thou be the Sonne of God command that these stones be made bread. containing matter of great importance, being indeed the main temptation of all, in these words: If thou be the Son of God command that these stones be made bred. vvg n1 pp-f j n1, vbg av dt j n1 pp-f d, p-acp d n2: cs pns21 vbb dt n1 pp-f np1 vvb cst d n2 vbb vvn n1. (5) text (DIV1) 50 Image 7
475 The Diuell being well prouided for time and place, and aduantaged also by Christs bodily hunger, doth heere assault our Sauiour Christ like a cunning Sophister, The devil being well provided for time and place, and advantaged also by Christ bodily hunger, does Here assault our Saviour christ like a cunning Sophister, dt n1 vbg av vvn p-acp n1 cc n1, cc vvn av p-acp npg1 j n1, vdz av vvi po12 n1 np1 av-j dt j-jn n1, (5) text (DIV1) 50 Image 7
476 and frame his argument Syllogistically, thus: If thou be the sonne of God, thou canst make these stones bread. and frame his argument Syllogistically, thus: If thou be the son of God, thou Canst make these stones bred. cc vvi po31 n1 av-j, av: cs pns21 vbb dt n1 pp-f np1, pns21 vm2 vvi d n2 n1. (5) text (DIV1) 50 Image 7
477 But thou canst not make these stones bread: Therefore thou art not the sonne of God. But thou Canst not make these stones bred: Therefore thou art not the son of God. cc-acp pns21 vm2 xx vvi d n2 n1: av pns21 vb2r xx dt n1 pp-f np1. (5) text (DIV1) 52 Image 7
478 The ground of this temptation is this: It is no reason that the Sonne of God should starue for want of food; The ground of this temptation is this: It is no reason that the Son of God should starve for want of food; dt n1 pp-f d n1 vbz d: pn31 vbz dx n1 cst dt n1 pp-f np1 vmd vvi p-acp n1 pp-f n1; (5) text (DIV1) 53 Image 7
479 but thou must starue vnlesse thou canst make these stones bread: but thou must starve unless thou Canst make these stones bred: cc-acp pns21 vmb vvi cs pns21 vm2 vvi d n2 n1: (5) text (DIV1) 53 Image 7
480 and therefore vnlesse thou canst do so, thou maist perswade thy selfe it was but a false voice which thou heardest from heauen; and Therefore unless thou Canst do so, thou Mayest persuade thy self it was but a false voice which thou heardest from heaven; cc av cs pns21 vm2 vdi av, pns21 vm2 vvi po21 n1 pn31 vbds p-acp dt j n1 r-crq pns21 vvd2 p-acp n1; (5) text (DIV1) 53 Image 7
481 This is my welbeloued Sonne, &c. The scope and drift of Satan in this temptation standes in two things; This is my well-beloved Son, etc. The scope and drift of Satan in this temptation Stands in two things; d vbz po11 j n1, av dt n1 cc n1 pp-f np1 p-acp d n1 vvz p-acp crd n2; (5) text (DIV1) 53 Image 7
482 First hee labours to ouerthrow the faith of Christ. Secondly, to bring him to a practise of vnbeleefe. First he labours to overthrow the faith of christ. Secondly, to bring him to a practice of unbelief. ord pns31 vvz pc-acp vvi dt n1 pp-f np1. ord, pc-acp vvi pno31 p-acp dt n1 pp-f n1. (5) text (DIV1) 54 Image 7
483 For the first, By faith I meane, a gift or grace in Christ, wherby as he was man, he beleeued his Fathers words to be true, which said, This is my beloued Sonne in whom I am well pleased: For the First, By faith I mean, a gift or grace in christ, whereby as he was man, he believed his Father's words to be true, which said, This is my Beloved Son in whom I am well pleased: p-acp dt ord, p-acp n1 pns11 vvb, dt n1 cc n1 p-acp np1, c-crq c-acp pns31 vbds n1, pns31 vvd po31 ng1 n2 pc-acp vbi j, r-crq vvd, d vbz po11 j-vvn n1 p-acp ro-crq pns11 vbm av vvn: (5) text (DIV1) 54 Image 7
484 whereby wee may see, what the Diuell aimes at principally in his temptations against Gods children; whereby we may see, what the devil aims At principally in his temptations against God's children; c-crq pns12 vmb vvi, r-crq dt n1 vvz p-acp av-j p-acp po31 n2 p-acp npg1 n2; (5) text (DIV1) 54 Image 7
485 for these his assaults against our Sauiour Christ are set down for our instruction in this behalfe. for these his assaults against our Saviour christ Are Set down for our instruction in this behalf. p-acp d po31 n2 p-acp po12 n1 np1 vbr vvn a-acp p-acp po12 n1 p-acp d n1. (5) text (DIV1) 54 Image 7
486 Satans maine drift then in temptation is to ouerthrow our faith, whereby wee beleeue euerie part and parcell of Gods word to be true: Satan main drift then in temptation is to overthrow our faith, whereby we believe every part and parcel of God's word to be true: npg1 j n1 av p-acp n1 vbz pc-acp vvi po12 n1, c-crq pns12 vvb d n1 cc n1 pp-f npg1 n1 pc-acp vbi j: (5) text (DIV1) 54 Image 7
487 See this in his tempting of Eue; See this in his tempting of Eue; vvb d p-acp po31 j-vvg pp-f np1; (5) text (DIV1) 54 Image 7
488 first he labours to weaken her faith in the trueth of Gods threatning, which done, he easily brought her to actuall disobedience in eating the forbidden fruit. First he labours to weaken her faith in the truth of God's threatening, which done, he Easily brought her to actual disobedience in eating the forbidden fruit. ord pns31 vvz pc-acp vvi po31 n1 p-acp dt n1 pp-f n2 vvg, r-crq vdn, pns31 av-j vvd pno31 p-acp j n1 p-acp vvg dt j-vvn n1. (5) text (DIV1) 54 Image 7
489 The same course hee holdeth at this day; The same course he holds At this day; dt d n1 pns31 vvz p-acp d n1; (5) text (DIV1) 54 Image 7
490 first he will seeke to nuzzell men in ignorance, that he may keepe them in vnbeliefe: First he will seek to nuzzell men in ignorance, that he may keep them in unbelief: ord pns31 vmb vvi pc-acp vvi n2 p-acp n1, cst pns31 vmb vvi pno32 p-acp n1: (5) text (DIV1) 54 Image 7
491 if he faile that way, then will he endeuour to plunge their soules into some damnable errour and heresie; if he fail that Way, then will he endeavour to plunge their Souls into Some damnable error and heresy; cs pns31 vvb d n1, av vmb pns31 n1 pc-acp vvi po32 n2 p-acp d j n1 cc n1; (5) text (DIV1) 54 Image 7
492 and by one of these meanes doth he destroy the faith of many; for while a man remaines in ignorance he can haue no saith; and by one of these means does he destroy the faith of many; for while a man remains in ignorance he can have no Says; cc p-acp crd pp-f d n2 vdz pns31 vvi dt n1 pp-f d; c-acp cs dt n1 vvz p-acp n1 pns31 vmb vhi dx vvz; (5) text (DIV1) 54 Image 7
493 and if he misse of the trueth of God, he wants ground for his faith. and if he miss of the truth of God, he Wants ground for his faith. cc cs pns31 vvb pp-f dt n1 pp-f np1, pns31 vvz n1 p-acp po31 n1. (5) text (DIV1) 54 Image 7
494 Now the reason why the Diuell labours so much against our faith is, because we cannot truely relie vpon Gods mercie, Now the reason why the devil labours so much against our faith is, Because we cannot truly rely upon God's mercy, av dt n1 c-crq dt n1 vvz av av-d p-acp po12 n1 vbz, c-acp pns12 vmbx av-j vvi p-acp ng1 n1, (5) text (DIV1) 54 Image 7
495 nor depend vpon his prouidence, nor yeeld any acceptable obedience to his commandements, vnlesse we beleeue his word. nor depend upon his providence, nor yield any acceptable Obedience to his Commandments, unless we believe his word. ccx vvi p-acp po31 n1, ccx vvi d j n1 p-acp po31 n2, cs pns12 vvb po31 n1. (5) text (DIV1) 54 Image 7
496 More particularly we are to obserue that special branch of Gods word which the Diuell would haue Christ not to beleeue; More particularly we Are to observe that special branch of God's word which the devil would have christ not to believe; av-dc av-j pns12 vbr pc-acp vvi d j n1 pp-f npg1 n1 r-crq dt n1 vmd vhi np1 xx pc-acp vvi; (5) text (DIV1) 55 Image 7
497 euen that voice of his Father, which a little before Christ heard from heauen at his baptisme; even that voice of his Father, which a little before christ herd from heaven At his Baptism; av d n1 pp-f po31 n1, r-crq dt j p-acp np1 vvd p-acp n1 p-acp po31 n1; (5) text (DIV1) 55 Image 7
498 This is my welbeloued Sonne in whom I am well pleased: And this hath the holy Ghost recorded in great wisedome and mercie to Gods Church; This is my well-beloved Son in whom I am well pleased: And this hath the holy Ghost recorded in great Wisdom and mercy to God's Church; d vbz po11 j n1 p-acp ro-crq pns11 vbm av vvn: cc d vhz dt j n1 vvn p-acp j n1 cc n1 p-acp ng1 n1; (5) text (DIV1) 55 Image 7
499 for heereby doth appeare a main drift of Satan against Christs members in his temptations, for hereby does appear a main drift of Satan against Christ members in his temptations, c-acp av vdz vvi dt j n1 pp-f np1 p-acp npg1 n2 p-acp po31 n2, (5) text (DIV1) 55 Image 7
500 namely to make them doubt of their adoption, and to destroy this perswasion in them, that they are the sonnes and daughters of God; namely to make them doubt of their adoption, and to destroy this persuasion in them, that they Are the Sons and daughters of God; av pc-acp vvi pno32 vvi pp-f po32 n1, cc pc-acp vvi d n1 p-acp pno32, cst pns32 vbr dt n2 cc n2 pp-f np1; (5) text (DIV1) 55 Image 7
501 for if heerein he spared not the head, doubtlesse the members shall not escape his hands. for if herein he spared not the head, doubtless the members shall not escape his hands. c-acp cs av pns31 vvd xx dt n1, av-j dt n2 vmb xx vvi po31 n2. (5) text (DIV1) 55 Image 7
502 This appeares by his vsual assault against them, specially when God shall lay vpon them any lingring crosse or affliction, either in mind, in body, or in goods; This appears by his usual assault against them, specially when God shall lay upon them any lingering cross or affliction, either in mind, in body, or in goods; np1 vvz p-acp po31 j n1 p-acp pno32, av-j c-crq np1 vmb vvi p-acp pno32 d j-vvg n1 cc n1, av-d p-acp n1, p-acp n1, cc p-acp n2-j; (5) text (DIV1) 55 Image 7
503 then the diuel will suggest this into their minds; then the Devil will suggest this into their minds; av dt n1 vmb vvi d p-acp po32 n2; (5) text (DIV1) 55 Image 7
504 If thou werst the childe of God, he would neuer lay his hand vpon thee so long a time and in so grieuous maner; If thou Wertenberg the child of God, he would never lay his hand upon thee so long a time and in so grievous manner; cs pns21 vv2 dt n1 pp-f np1, pns31 vmd av-x vvi po31 n1 p-acp pno21 av av-j dt n1 cc p-acp av j n1; (5) text (DIV1) 55 Image 7
505 neuer was any child of God in this case that thou art in: But God laies his hand thus heauie on thee; never was any child of God in this case that thou art in: But God lays his hand thus heavy on thee; av-x vbds d n1 pp-f np1 p-acp d n1 cst pns21 vb2r p-acp: cc-acp np1 vvz po31 n1 av j p-acp pno21; (5) text (DIV1) 55 Image 7
506 and therefore thou maiest perswade thy selfe that thou art not the child of God. and Therefore thou Mayest persuade thy self that thou art not the child of God. cc av pns21 vm2 vvi po21 n1 cst pns21 vb2r xx dt n1 pp-f np1. (5) text (DIV1) 55 Image 7
507 The vse. The consideration heereof must mooue vs aboue all things to labour for assurance of our adoption, The use. The consideration hereof must move us above all things to labour for assurance of our adoption, dt n1. dt n1 av vmb vvi pno12 p-acp d n2 pc-acp vvi p-acp n1 pp-f po12 n1, (5) text (DIV1) 56 Image 7
508 euen to haue our consciences, assured out of Gods word, that we are the sonnes and daughters of God in Christ. even to have our Consciences, assured out of God's word, that we Are the Sons and daughters of God in christ. av-j pc-acp vhi po12 n2, vvn av pp-f npg1 n1, cst pns12 vbr dt n2 cc n2 pp-f np1 p-acp np1. (5) text (DIV1) 56 Image 7
509 The diuels drift is to ouerthrow this perswasion in vs, and therefore our endeuour must be, to confirme and settle our hearts heerein. The Devils drift is to overthrow this persuasion in us, and Therefore our endeavour must be, to confirm and settle our hearts herein. dt ng1 n1 vbz pc-acp vvi d n1 p-acp pno12, cc av po12 n1 vmb vbi, pc-acp vvi cc vvi po12 n2 av. (5) text (DIV1) 56 Image 7
510 This is the charge of the holy Ghost vpon euerie childe of God; This is the charge of the holy Ghost upon every child of God; d vbz dt n1 pp-f dt j n1 p-acp d n1 pp-f np1; (5) text (DIV1) 56 Image 7
511 2. Pet. 1. 10. Giue all diligence to make your calling and election sure, that is, get the assurance thereof sealed vp in your hearts, by the comfortable fruition and practise of the sauing graces of Gods spirit, ioyning vertue with your faith, 2. Pet. 1. 10. Give all diligence to make your calling and election sure, that is, get the assurance thereof sealed up in your hearts, by the comfortable fruition and practice of the Saving graces of God's Spirit, joining virtue with your faith, crd np1 crd crd vvb d n1 pc-acp vvi po22 n-vvg cc n1 j, cst vbz, vvb dt n1 av vvn a-acp p-acp po22 n2, p-acp dt j n1 cc n1 pp-f dt vvg n2 pp-f npg1 n1, vvg n1 p-acp po22 n1, (5) text (DIV1) 56 Image 7
512 and with your vertue knowledge, with your knowledge temperance, and with temperance patience, and with patience godlinesse, and with your virtue knowledge, with your knowledge temperance, and with temperance patience, and with patience godliness, cc p-acp po22 n1 n1, p-acp po22 n1 n1, cc p-acp n1 n1, cc p-acp n1 n1, (5) text (DIV1) 56 Image 7
513 and with godlinesse brotherly kindnesse, and with brotherly kindnesse loue, vers. and with godliness brotherly kindness, and with brotherly kindness love, vers. cc p-acp n1 av-j n1, cc p-acp j n1 n1, fw-la. (5) text (DIV1) 56 Image 7
514 5. 6. 7. And indeed if we would haue true peace and comfort in euery estate whether aduersity or prosperitie, let vs labour for the knowledge of our adoption: 5. 6. 7. And indeed if we would have true peace and Comfort in every estate whither adversity or Prosperity, let us labour for the knowledge of our adoption: crd crd crd cc av cs pns12 vmd vhi j n1 cc n1 p-acp d n1 cs n1 cc n1, vvb pno12 vvi p-acp dt n1 pp-f po12 n1: (5) text (DIV1) 56 Image 7
515 This will be our ioy in want, in wealth, in bondage, in freedome, in sicknesse, in health, in life and in death. This will be our joy in want, in wealth, in bondage, in freedom, in sickness, in health, in life and in death. d vmb vbi po12 n1 p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1 cc p-acp n1. (5) text (DIV1) 56 Image 7
516 Heerein is that ioy of Christ which neuer can be taken from vs, Ioh. 16. 22. We cannot doe the Diuell a greater pleasure, Herein is that joy of christ which never can be taken from us, John 16. 22. We cannot do the devil a greater pleasure, av vbz cst n1 pp-f np1 r-crq av-x vmb vbi vvn p-acp pno12, np1 crd crd pns12 vmbx vdi dt n1 dt jc n1, (5) text (DIV1) 56 Image 7
517 then to neglect the getting of this assurance; then to neglect the getting of this assurance; cs pc-acp vvi dt n-vvg pp-f d n1; (5) text (DIV1) 56 Image 7
518 for heereupon he will take occasion (specially in time of distresse) fearefully & dangerously to seeke to breake the necke of our soules; for hereupon he will take occasion (specially in time of distress) fearfully & dangerously to seek to break the neck of our Souls; c-acp av pns31 vmb vvi n1 (av-j p-acp n1 pp-f n1) av-j cc av-j pc-acp vvi pc-acp vvi dt n1 pp-f po12 n2; (5) text (DIV1) 56 Image 7
519 he cares not much otherwaies what men professe, and what knowledge and other common giftes of the spirit they haue, he Cares not much otherways what men profess, and what knowledge and other Common Gifts of the Spirit they have, pns31 vvz xx d av r-crq n2 vvb, cc r-crq n1 cc j-jn j n2 pp-f dt n1 pns32 vhb, (5) text (DIV1) 56 Image 7
520 so that they want this blessed assurance; so that they want this blessed assurance; av cst pns32 vvb d j-vvn n1; (5) text (DIV1) 56 Image 7
521 and therefore with the Apostle Paul, we must account all other things to be but drosse and dung in respect of this excellent knowledge of Christ, to be our Sauiour and Redeemer. and Therefore with the Apostle Paul, we must account all other things to be but dross and dung in respect of this excellent knowledge of christ, to be our Saviour and Redeemer. cc av p-acp dt n1 np1, pns12 vmb vvi d j-jn n2 pc-acp vbi p-acp n1 cc n1 p-acp n1 pp-f d j n1 pp-f np1, pc-acp vbi po12 n1 cc n1. (5) text (DIV1) 56 Image 7
522 True it is, that vnto many this exhortation will seeme needlesse; True it is, that unto many this exhortation will seem needless; j pn31 vbz, cst p-acp d d n1 vmb vvi j; (5) text (DIV1) 56 Image 7
523 for ignorant persons that haue nothing in them but meere presumption, will bragge most of this perswasion; for ignorant Persons that have nothing in them but mere presumption, will brag most of this persuasion; p-acp j n2 cst vhb pix p-acp pno32 p-acp j n1, vmb vvi ds pp-f d n1; (5) text (DIV1) 56 Image 7
524 but they that haue felt the smart of temptation, doe know what it is that will stand vs in stead, but they that have felt the smart of temptation, do know what it is that will stand us in stead, cc-acp pns32 cst vhb vvn dt n1 pp-f n1, vdb vvi r-crq pn31 vbz cst vmb vvi pno12 p-acp n1, (5) text (DIV1) 56 Image 7
525 euen that assurance only which is rightly founded vpon the word of God; even that assurance only which is rightly founded upon the word of God; av cst n1 av-j r-crq vbz av-jn vvn p-acp dt n1 pp-f np1; (5) text (DIV1) 56 Image 7
526 and therefore forsaking the vaine conceits of our ignorance, let vs with all diligence vnfeinedly endeuour to get this resolution; and Therefore forsaking the vain conceits of our ignorance, let us with all diligence unfeignedly endeavour to get this resolution; cc av vvg dt j n2 pp-f po12 n1, vvb pno12 p-acp d n1 av-j n1 pc-acp vvi d n1; (5) text (DIV1) 56 Image 7
527 if we cannot of our selues attaine vnto it, we must vse the direction and helpe of Gods faithfull Ministers; if we cannot of our selves attain unto it, we must use the direction and help of God's faithful Ministers; cs pns12 vmbx pp-f po12 n2 vvi p-acp pn31, pns12 vmb vvi dt n1 cc n1 pp-f npg1 j n2; (5) text (DIV1) 56 Image 7
528 for howsoeuer it pleaseth some to thinke otherwise, yet this is the vndoubted truth of God, that a man in this life may ordinarilie be resolued and assured of his saluation. for howsoever it Pleases Some to think otherwise, yet this is the undoubted truth of God, that a man in this life may ordinarily be resolved and assured of his salvation. c-acp c-acp pn31 vvz d pc-acp vvi av, av d vbz dt j n1 pp-f np1, cst dt n1 p-acp d n1 vmb av-jn vbi vvn cc vvn pp-f po31 n1. (5) text (DIV1) 56 Image 7
529 The second thing which the Diuel aimed at in this temptation, was to bring Christ to a practise of vnbeleefe, The second thing which the devil aimed At in this temptation, was to bring christ to a practice of unbelief, dt ord n1 r-crq dt n1 vvd p-acp p-acp d n1, vbds pc-acp vvi np1 p-acp dt n1 pp-f n1, (5) text (DIV1) 57 Image 7
530 namely in want of bread to turne stones into bread, for the present satisfying of his hunger; namely in want of bred to turn stones into bred, for the present satisfying of his hunger; av p-acp n1 pp-f n1 pc-acp vvi n2 p-acp n1, p-acp dt j n-vvg pp-f po31 n1; (5) text (DIV1) 57 Image 7
531 for the Diuell would needs perswade our Sauior. for the devil would needs persuade our Saviour. p-acp dt n1 vmd av vvi po12 n1. (5) text (DIV1) 57 Image 7
532 Christ that he must haue bread to saue his life, and therefore in the want of bread would haue brought him to this distrustfull course, to turne stones into bread. christ that he must have bred to save his life, and Therefore in the want of bred would have brought him to this distrustful course, to turn stones into bred. np1 cst pns31 vmb vhi n1 pc-acp vvi po31 n1, cc av p-acp dt n1 pp-f n1 vmd vhi vvn pno31 p-acp d j n1, pc-acp vvi n2 p-acp n1. (5) text (DIV1) 57 Image 7
533 And as the Diuell heere deales with Christ, so he assaies to doe with all his members; And as the devil Here deals with christ, so he assays to do with all his members; cc p-acp dt n1 av vvz p-acp np1, av pns31 vvz pc-acp vdi p-acp d po31 n2; (5) text (DIV1) 58 Image 7
534 as he labors to worke vnbeliefe in their hearts, so he seeks to bring them to the practise of vnbeliefe in their liues. as he labors to work unbelief in their hearts, so he seeks to bring them to the practice of unbelief in their lives. c-acp pns31 vvz pc-acp vvi n1 p-acp po32 n2, av pns31 vvz pc-acp vvi pno32 p-acp dt n1 pp-f n1 p-acp po32 n2. (5) text (DIV1) 58 Image 7
535 See the truth hereof in the course of the world; See the truth hereof in the course of the world; n1 dt n1 av p-acp dt n1 pp-f dt n1; (5) text (DIV1) 58 Image 7
536 Is a man oppressed with outward want and pouertie? the Diuell will tell him, he must needs liue, Is a man oppressed with outward want and poverty? the devil will tell him, he must needs live, vbz dt n1 vvn p-acp j n1 cc n1? dt n1 vmb vvi pno31, pns31 vmb av vvi, (5) text (DIV1) 58 Image 7
537 and therefore will perswade him to robbe and steale and to filch for his liuing. and Therefore will persuade him to rob and steal and to filch for his living. cc av vmb vvi pno31 pc-acp vvi cc vvi cc pc-acp vvi p-acp po31 n-vvg. (5) text (DIV1) 58 Image 7
538 If a man be sicke, and want present helpe in lawfull meanes, or els be afflicted somewhat extraordinarily, If a man be sick, and want present help in lawful means, or Else be afflicted somewhat extraordinarily, cs dt n1 vbb j, cc vvb j n1 p-acp j n2, cc av vbi vvn av av-j, (5) text (DIV1) 58 Image 7
539 then will the Diuell mooue him to seeke to Wizards and Witches, suggesting this into him by one meanes or other, that they can do more good in such a case then all the Physicians in the world. then will the devil move him to seek to Wizards and Witches, suggesting this into him by one means or other, that they can do more good in such a case then all the Physicians in the world. av vmb dt n1 vvb pno31 pc-acp vvi p-acp n2 cc n2, vvg d p-acp pno31 p-acp crd n2 cc j-jn, cst pns32 vmb vdi av-dc j p-acp d dt n1 av d dt n2 p-acp dt n1. (5) text (DIV1) 58 Image 7
540 This is a most vile practise of vnbeliefe, and yet too common in the world, wherein men for the remoouall of some outward euill, will not sticke to hazzard the losse of their soules. This is a most vile practice of unbelief, and yet too Common in the world, wherein men for the removal of Some outward evil, will not stick to hazard the loss of their Souls. d vbz dt av-ds j n1 pp-f n1, cc av av j p-acp dt n1, c-crq n2 p-acp dt n1 pp-f d j n-jn, vmb xx vvi pc-acp vvi dt n1 pp-f po32 n2. (5) text (DIV1) 58 Image 7
541 We therefore must labour to be acquainted with these wiles of Satan, and by the practise of faith in our liues, labour to expresse the power of faith in our hearts, We Therefore must labour to be acquainted with these wiles of Satan, and by the practice of faith in our lives, labour to express the power of faith in our hearts, pns12 av vmb vvi pc-acp vbi vvn p-acp d n2 pp-f np1, cc p-acp dt n1 pp-f n1 p-acp po12 n2, vvb pc-acp vvi dt n1 pp-f n1 p-acp po12 n2, (5) text (DIV1) 58 Image 7
542 as in all manner of godly conuersation, so especially in vsing only lawfull meanes for our reliefe in the time of miserie and distresse. as in all manner of godly Conversation, so especially in using only lawful means for our relief in the time of misery and distress. c-acp p-acp d n1 pp-f j n1, av av-j p-acp vvg av-j j n2 p-acp po12 n1 p-acp dt n1 pp-f n1 cc n1. (5) text (DIV1) 58 Image 7
543 But to come more particularly to the words of this temptation; If thou be the Sonne of God command these stones, &c. It may be demaunded, But to come more particularly to the words of this temptation; If thou be the Son of God command these stones, etc. It may be demanded, p-acp pc-acp vvi av-dc av-j p-acp dt n2 pp-f d n1; cs pns21 vbb dt n1 pp-f np1 vvb d n2, av pn31 vmb vbi vvn, (5) text (DIV1) 59 Image 7
544 why the Diuell should make choise of this question wherewith to tempt our Sauiour Christ, rather then any other? Answer. The reasons heereof may be these: why the devil should make choice of this question wherewith to tempt our Saviour christ, rather then any other? Answer. The Reasons hereof may be these: c-crq dt n1 vmd vvi n1 pp-f d n1 c-crq pc-acp vvi po12 n1 np1, av-c cs d j-jn? vvb. dt n2 av vmb vbi d: (5) text (DIV1) 59 Image 7
545 First, he knew well, that if Christ were the true and proper sonne of God, then he must needs be the true Messias; First, he knew well, that if christ were the true and proper son of God, then he must needs be the true Messias; ord, pns31 vvd av, cst cs np1 vbdr dt j cc j n1 pp-f np1, cs pns31 vmb av vbi dt j np1; (5) text (DIV1) 59 Image 7
546 and if he were that anointed of God, then also he it was that must accomplish that old and ancient promise made to our first Parents for the bruising of the serpents head: and if he were that anointed of God, then also he it was that must accomplish that old and ancient promise made to our First Parents for the bruising of the Serpents head: cc cs pns31 vbdr d vvn pp-f np1, av av pns31 pn31 vbds cst vmb vvi d j cc j n1 vvn p-acp po12 ord n2 p-acp dt j-vvg pp-f dt ng1 n1: (5) text (DIV1) 59 Image 7
547 This was the thing that of all other, the Diuell was most afrayed of, and could not endure to heare; This was the thing that of all other, the devil was most afraid of, and could not endure to hear; d vbds dt n1 cst pp-f d n-jn, dt n1 vbds av-ds j pp-f, cc vmd xx vvi pc-acp vvi; (5) text (DIV1) 59 Image 7
548 and therefore by mouing this question he intends to infringe, yea and (if he could) quite to ouerthrow our Sauiour Christ in the right of this title. and Therefore by moving this question he intends to infringe, yea and (if he could) quite to overthrow our Saviour christ in the right of this title. cc av p-acp vvg d n1 pns31 vvz pc-acp vvi, uh cc (cs pns31 vmd) av pc-acp vvi po12 n1 np1 p-acp dt n-jn pp-f d n1. (5) text (DIV1) 59 Image 7
549 Secondly, The Diuell since his fall, beares an vnspeakable deadly hatred against God himselfe, and according to his nature, Secondly, The devil since his fallen, bears an unspeakable deadly hatred against God himself, and according to his nature, ord, dt n1 p-acp po31 n1, vvz dt j j n1 p-acp np1 px31, cc vvg p-acp po31 n1, (5) text (DIV1) 59 Image 7
550 as occasion serues, he cannot but shew the same. Now in this question hee doth notably bewray his malice and spite against God; as occasion serves, he cannot but show the same. Now in this question he does notably bewray his malice and spite against God; c-acp n1 vvz, pns31 vmbx p-acp vvi dt d. av p-acp d n1 pns31 vdz av-j vvi po31 n1 cc n1 p-acp np1; (5) text (DIV1) 59 Image 7
551 for, wheras in Christs baptisme a little before, God had proclaimed him to be his beloued sonne in whom hee was well pleased, hereby the Diuell goes about to proue the cleane contrary, for, whereas in Christ Baptism a little before, God had proclaimed him to be his Beloved son in whom he was well pleased, hereby the devil Goes about to prove the clean contrary, p-acp, cs p-acp npg1 n1 dt j a-acp, np1 vhd vvn pno31 pc-acp vbi po31 j-vvn n1 p-acp ro-crq pns31 vbds av vvn, av dt n1 vvz a-acp pc-acp vvi dt j n-jn, (5) text (DIV1) 59 Image 7
552 and so as much as in him lieth, seekes to make God a lier; which, because it fitted his nature so well, he makes choise of at this time. and so as much as in him lies, seeks to make God a liar; which, Because it fitted his nature so well, he makes choice of At this time. cc av c-acp d c-acp p-acp pno31 vvz, vvz pc-acp vvi np1 dt n1; r-crq, c-acp pn31 vvn po31 n1 av av, pns31 vvz n1 pp-f p-acp d n1. (5) text (DIV1) 59 Image 7
553 The vse. I. In this practise of the diuel we may learne what to iudge of sundrie false teachers; The use. I In this practice of the Devil we may Learn what to judge of sundry false Teachers; dt n1. uh p-acp d n1 pp-f dt n1 pns12 vmb vvi r-crq pc-acp vvi pp-f j j n2; (5) text (DIV1) 60 Image 7
554 for as well in the Primitiue Church as also since that time, there haue beene sundry men of great same for wisdome and learning, for as well in the Primitive Church as also since that time, there have been sundry men of great same for Wisdom and learning, c-acp c-acp av p-acp dt j n1 c-acp av c-acp d n1, pc-acp vhi vbn j n2 pp-f j d p-acp n1 cc n1, (5) text (DIV1) 60 Image 7
555 as Ebion, Cerinthus, Carpoorates, Samosatenus, and Arrius; who haue all laboured seuerally to prooue, that Iesus Christ the Sonne of Marie was not indeed the Sonne of God, verie God, but onely a woorthie Prophet. as Ebion, Cerinthus, Carpoorates, Samosatene, and Arius; who have all laboured severally to prove, that Iesus christ the Son of Marie was not indeed the Son of God, very God, but only a worthy Prophet. c-acp np1, np1, np1, np1, cc np1; r-crq vhb d vvn av-j pc-acp vvi, cst np1 np1 dt n1 pp-f np1 vbds xx av dt n1 pp-f np1, j np1, cc-acp av-j dt j n1. (5) text (DIV1) 60 Image 7
556 Now of them we may safely thinke with the church of God in former times, that they were false prophets, heretikes and seducers, Now of them we may safely think with the Church of God in former times, that they were false Prophets, Heretics and seducers, av pp-f pno32 pns12 vmb av-j vvi p-acp dt n1 pp-f np1 p-acp j n2, cst pns32 vbdr j n2, n2 cc n2, (5) text (DIV1) 60 Image 7
557 yea the professed enemies of Christ, guided by the spirit of Satan, for heerein they doe directly tread in his steps. yea the professed enemies of christ, guided by the Spirit of Satan, for herein they do directly tread in his steps. uh dt j-vvn n2 pp-f np1, vvn p-acp dt n1 pp-f np1, c-acp av pns32 vdb av-j vvi p-acp po31 n2. (5) text (DIV1) 60 Image 7
558 II. In this his practise we may obserue the malicious and contradicting spirit of Satan against God himselfe, II In this his practice we may observe the malicious and contradicting Spirit of Satan against God himself, crd n1 d po31 n1 pns12 vmb vvi dt j cc j-vvg n1 pp-f np1 p-acp np1 px31, (5) text (DIV1) 61 Image 7
559 for heere he labours to conclude that Christ was not the Sonne of God, notwithstanding God himselfe had a little before auouched that he was. for Here he labours to conclude that christ was not the Son of God, notwithstanding God himself had a little before avouched that he was. c-acp av pns31 vvz pc-acp vvi cst np1 vbds xx dt n1 pp-f np1, c-acp np1 px31 vhn av av-j a-acp vvn cst pns31 vbds. (5) text (DIV1) 61 Image 7
560 And this is his continued practise vnto this day; And this is his continued practice unto this day; cc d vbz po31 j-vvn n1 p-acp d n1; (5) text (DIV1) 61 Image 7
561 for where God in his church pronounceth grace, mercie and loue, there on the contrarie will the Diuell pronounce a curse, hatred, and damnation. for where God in his Church pronounceth grace, mercy and love, there on the contrary will the devil pronounce a curse, hatred, and damnation. p-acp c-crq np1 p-acp po31 n1 vvz n1, n1 cc n1, a-acp p-acp dt n-jn vmb dt n1 vvb dt n1, n1, cc n1. (5) text (DIV1) 61 Image 7
562 Againe, where God denounceth his curse and iudgement, there will the diuell seeke to perswade a conceit of grace and fauour. Again, where God Denounceth his curse and judgement, there will the Devil seek to persuade a conceit of grace and favour. av, c-crq np1 vvz po31 n1 cc n1, pc-acp vmb dt n1 vvb pc-acp vvi dt n1 pp-f n1 cc n1. (5) text (DIV1) 61 Image 7
563 If a man be the childe of God, and haue receiued the seale of grace for his assurance thereof; If a man be the child of God, and have received the seal of grace for his assurance thereof; cs dt n1 vbb dt n1 pp-f np1, cc vhb vvn dt n1 pp-f n1 p-acp po31 n1 av; (5) text (DIV1) 61 Image 7
564 the Diuell will seeke to weaken this assurance, and perswade him if he can, that he is the childe of wrath. the devil will seek to weaken this assurance, and persuade him if he can, that he is the child of wrath. dt n1 vmb vvi pc-acp vvi d n1, cc vvi pno31 cs pns31 vmb, cst pns31 vbz dt n1 pp-f n1. (5) text (DIV1) 61 Image 7
565 And if a man be voide of grace, and so indeed the childe of the Diuell, And if a man be void of grace, and so indeed the child of the devil, cc cs dt n1 vbi j pp-f n1, cc av av dt n1 pp-f dt n1, (5) text (DIV1) 61 Image 7
566 then will Satan suggest into his heart presumptuous thoughts, and make him thinke he is the childe of God; then will Satan suggest into his heart presumptuous thoughts, and make him think he is the child of God; av vmb np1 vvi p-acp po31 n1 j n2, cc vvi pno31 vvi pns31 vbz dt n1 pp-f np1; (5) text (DIV1) 61 Image 7
567 so that euerie way hee shewes himselfe contrarie to God. Yet marke the diuels words a litle further; so that every Way he shows himself contrary to God. Yet mark the Devils words a little further; av cst d n1 pns31 vvz px31 j-jn p-acp np1. av vvi dt ng1 n2 dt av-j jc; (5) text (DIV1) 61 Image 7
568 If thou be the sonne of God, command these stones, &c. that is, doe but say the word, If thou be the son of God, command these stones, etc. that is, do but say the word, cs pns21 vbb dt n1 pp-f np1, vvb d n2, av cst vbz, vdb p-acp vvi dt n1, (5) text (DIV1) 62 Image 7
569 and bid these stones to become bread, and it will be done. and bid these stones to become bred, and it will be done. cc vvb d n2 pc-acp vvi n1, cc pn31 vmb vbi vdn. (5) text (DIV1) 62 Image 7
570 And here in the very propounding of this temptation we may obserue the deepe policie of Satan; And Here in the very propounding of this temptation we may observe the deep policy of Satan; cc av p-acp dt j vvg pp-f d n1 pns12 vmb vvi dt j-jn n1 pp-f np1; (5) text (DIV1) 62 Image 7
571 for in these few words (the better to effect his purpose) he coucheth three most true and notable points in Diuinitie: for in these few words (the better to Effect his purpose) he couches three most true and notable points in Divinity: c-acp p-acp d d n2 (dt jc pc-acp vvi po31 n1) pns31 vvz crd av-ds j cc j n2 p-acp n1: (5) text (DIV1) 62 Image 7
572 First, that he that is the Son of God by nature, is also true and verie God; First, that he that is the Son of God by nature, is also true and very God; ord, cst pns31 cst vbz dt n1 pp-f np1 p-acp n1, vbz av j cc j np1; (5) text (DIV1) 62 Image 7
573 for heere he ascribeth vnto the Sonne of God the true prerogatiue of God himselfe; for Here he ascribeth unto the Son of God the true prerogative of God himself; c-acp av pns31 vvz p-acp dt n1 pp-f np1 dt j n1 pp-f np1 px31; (5) text (DIV1) 62 Image 7
574 a point wherin the Pharisees withstood our Sauiour Christ, and which many heritikes since haue denied. a point wherein the Pharisees withstood our Saviour christ, and which many Heretics since have denied. dt n1 c-crq dt np2 vvd po12 n1 np1, cc r-crq d n2 c-acp vhb vvn. (5) text (DIV1) 62 Image 7
575 Secondly, that the true God can without paine or labour, yea without all meanes at his verie becke doe whatsoeuer hee will; Secondly, that the true God can without pain or labour, yea without all means At his very beck do whatsoever he will; ord, cst dt j np1 vmb p-acp n1 cc n1, uh p-acp d n2 p-acp po31 j n1 vdb r-crq pns31 vmb; (5) text (DIV1) 62 Image 7
576 and by his word only make stones become bread. and by his word only make stones become bred. cc p-acp po31 n1 av-j vvi n2 vvi n1. (5) text (DIV1) 62 Image 7
577 Thirdly, that to worke a miracle of himselfe, is a property and prerogatiue of him alone that is true God; Thirdly, that to work a miracle of himself, is a property and prerogative of him alone that is true God; ord, cst pc-acp vvi dt n1 pp-f px31, vbz dt n1 cc n1 pp-f pno31 j cst vbz j np1; (5) text (DIV1) 62 Image 7
578 as to turne stones into bread in this place. as to turn stones into bred in this place. c-acp pc-acp vvi n2 p-acp n1 p-acp d n1. (5) text (DIV1) 62 Image 7
579 Now when the Diuell acknowledgeth all this, a man would not thinke that herein he should intend any hurt to Christ or to his church; Now when the devil acknowledgeth all this, a man would not think that herein he should intend any hurt to christ or to his Church; av c-crq dt n1 vvz d d, dt n1 vmd xx vvi cst av pns31 vmd vvi d n1 p-acp np1 cc p-acp po31 n1; (5) text (DIV1) 62 Image 7
580 but in very trueth his drift heerein is, to destroie the faith of Christ in that word of his father which spake from heauen, but in very truth his drift herein is, to destroy the faith of christ in that word of his father which spoke from heaven, cc-acp p-acp j n1 po31 n1 av vbz, pc-acp vvi dt n1 pp-f np1 p-acp d n1 pp-f po31 n1 r-crq vvd p-acp n1, (5) text (DIV1) 62 Image 7
581 and to ouerthrow the foundation of the church, by proouing that Iesus Christ the Sonne of Marie, was not true God. and to overthrow the Foundation of the Church, by proving that Iesus christ the Son of Marie, was not true God. cc pc-acp vvi dt n1 pp-f dt n1, p-acp vvg cst np1 np1 dt n1 pp-f np1, vbds xx j np1. (5) text (DIV1) 62 Image 7
582 Heere then obserue a tricke of the Diuels cunning; Here then observe a trick of the Devils cunning; av av vvi dt n1 pp-f dt ng1 j-jn; (5) text (DIV1) 63 Image 7
583 when he speaks a truth, he doth it not to confirme the same as louing it, when he speaks a truth, he does it not to confirm the same as loving it, c-crq pns31 vvz dt n1, pns31 vdz pn31 xx pc-acp vvi dt d p-acp vvg pn31, (5) text (DIV1) 63 Image 7
584 but indeed his meaning is to ouerthrow the truth therby: but indeed his meaning is to overthrow the truth thereby: cc-acp av po31 n1 vbz pc-acp vvi dt n1 av: (5) text (DIV1) 63 Image 7
585 which must admonish vs, that when Satan shall any way assault vs in temptation, wee neuer giue credit vnto him, no not then when he speaketh the trueth, which must admonish us, that when Satan shall any Way assault us in temptation, we never give credit unto him, no not then when he speaks the truth, r-crq vmb vvi pno12, cst c-crq np1 vmb d n1 vvi pno12 p-acp n1, pns12 av-x vvb n1 p-acp pno31, uh-dx xx av c-crq pns31 vvz dt n1, (5) text (DIV1) 63 Image 7
586 because therein his purpose is to deceiue vs and to destroy the truth: Because therein his purpose is to deceive us and to destroy the truth: c-acp av po31 n1 vbz pc-acp vvi pno12 cc p-acp vvi dt n1: (5) text (DIV1) 63 Image 7
587 hence it was that Christ forbad the vncleane spirits to testifie of him, though they acknowledged him to be the holy one of God: hence it was that christ forbade the unclean spirits to testify of him, though they acknowledged him to be the holy one of God: av pn31 vbds cst np1 vvd dt j n2 pc-acp vvi pp-f pno31, cs pns32 vvd pno31 pc-acp vbi dt j pi pp-f np1: (5) text (DIV1) 63 Image 7
588 hence also Paul was grieued at the testimony of the foule spirit that was in the maid, hence also Paul was grieved At the testimony of the foul Spirit that was in the maid, av av np1 vbds vvn p-acp dt n1 pp-f dt j n1 cst vbds p-acp dt n1, (5) text (DIV1) 63 Image 7
589 though in it selfe a most worthy truth, to wit, that they were the seruants of the most high God which shewed vnto mē the way of saluation. though in it self a most worthy truth, to wit, that they were the Servants of the most high God which showed unto men the Way of salvation. cs p-acp pn31 n1 dt av-ds j n1, pc-acp vvi, cst pns32 vbdr dt n2 pp-f dt av-ds j np1 r-crq vvd p-acp n2 dt n1 pp-f n1. (5) text (DIV1) 63 Image 7
590 Further, in comparing our Euangelist Matthew with S. Luke, there may seeme some difference between them in propounding this temptation, Further, in comparing our Evangelist Matthew with S. Lycia, there may seem Some difference between them in propounding this temptation, jc, p-acp vvg po12 np1 np1 p-acp n1 av, pc-acp vmb vvi d n1 p-acp pno32 p-acp vvg d n1, (5) text (DIV1) 64 Image 7
591 for in Matthew the words are thus, command these stones &c. And in Luke thus, command this stone. But they are reconciled thus, Matthew sets downe this temptation as the Diuell first propounded it; for in Matthew the words Are thus, command these stones etc. And in Lycia thus, command this stone. But they Are reconciled thus, Matthew sets down this temptation as the devil First propounded it; c-acp p-acp np1 dt n2 vbr av, vvb d n2 av cc p-acp n1 av, vvb d n1. p-acp pns32 vbr vvn av, np1 vvz a-acp d n1 p-acp dt n1 ord vvd pn31; (5) text (DIV1) 64 Image 7
592 and S. Luke shewes how the Diuell vrged it: and S. Luke shows how the devil urged it: cc n1 zz vvz c-crq dt n1 vvd pn31: (5) text (DIV1) 64 Image 7
593 for first the diuel comes to Christ and bids him, if he be the sonne of God, command all the stones which he saw round about him to be made bread, this S. Matthew sets downe: for First the Devil comes to christ and bids him, if he be the son of God, command all the stones which he saw round about him to be made bred, this S. Matthew sets down: c-acp ord dt n1 vvz p-acp np1 cc vvz pno31, cs pns31 vbb dt n1 pp-f np1, vvb d dt n2 r-crq pns31 vvd av-j p-acp pno31 pc-acp vbi vvn n1, d n1 np1 vvz a-acp: (5) text (DIV1) 64 Image 7
594 or if that seemed too much, command one stone to be made bread and it should suffice; and this S. Luke noteth. or if that seemed too much, command one stone to be made bred and it should suffice; and this S. Lycia notes. cc cs cst vvd av av-d, vvb crd n1 pc-acp vbi vvn n1 cc pn31 vmd vvi; cc d n1 av vvz. (5) text (DIV1) 64 Image 7
595 The vse. By this comparing of the Euangelists we may obserue; The use. By this comparing of the Evangelists we may observe; dt n1. p-acp d vvg pp-f dt n2 pns12 vmb vvi; (5) text (DIV1) 65 Image 7
596 that when the Diuell hath once begun to tempt a man, he will not easily leaue off, that when the devil hath once begun to tempt a man, he will not Easily leave off, cst c-crq dt n1 vhz a-acp vvn pc-acp vvi dt n1, pns31 vmb xx av-j vvi a-acp, (5) text (DIV1) 65 Image 7
597 but will set an edge vpon it, and enforce and vrge it by all the meanes he can, that if it be possible it may preuaile. but will Set an edge upon it, and enforce and urge it by all the means he can, that if it be possible it may prevail. cc-acp vmb vvi dt n1 p-acp pn31, cc vvi cc vvi pn31 p-acp d dt n2 pns31 vmb, cst cs pn31 vbb j pn31 vmb vvi. (5) text (DIV1) 65 Image 7
598 Which should teach vs on the other side, to be most earnest and resolute in resisting Satans temptations: Which should teach us on the other side, to be most earnest and resolute in resisting Satan temptations: r-crq vmd vvi pno12 p-acp dt j-jn n1, pc-acp vbi av-ds j cc j p-acp vvg npg1 n2: (5) text (DIV1) 65 Image 7
599 he will take small aduantage before he leaue; we therefore must not giue place, nor yeeld one iot vnto him: he will take small advantage before he leave; we Therefore must not give place, nor yield one jot unto him: pns31 vmb vvi j n1 c-acp pns31 vvb; pns12 av vmb xx vvb n1, ccx vvb crd n1 p-acp pno31: (5) text (DIV1) 65 Image 7
600 Resist the Diuell and he will flie. This must euery member of the Church do; Resist the devil and he will fly. This must every member of the Church do; vvb dt n1 cc pns31 vmb vvi. d vmb d n1 pp-f dt n1 vdb; (5) text (DIV1) 65 Image 7
601 the Minister by sound and through applying of euery part of Gods truth to the heart, whereby it may be armed against the enemie; the Minister by found and through applying of every part of God's truth to the heart, whereby it may be armed against the enemy; dt n1 p-acp n1 cc p-acp vvg pp-f d n1 pp-f npg1 n1 p-acp dt n1, c-crq pn31 vmb vbi vvn p-acp dt n1; (5) text (DIV1) 65 Image 7
602 and the people by faithfull embracing and obeying of the same, as also by earnest praier vnto God for the assistance of his grace in all assaults. VERSE 4. and the people by faithful embracing and obeying of the same, as also by earnest prayer unto God for the assistance of his grace in all assaults. VERSE 4. cc dt n1 p-acp j n-vvg cc vvg pp-f dt d, c-acp av p-acp j n1 p-acp np1 p-acp dt n1 pp-f po31 n1 p-acp d n2. n1 crd (5) text (DIV1) 65 Image 7
603 But he answering, said, It is written, Man shall not liue by bread only, but by euery word that proceedeth out of the mouth of God. But he answering, said, It is written, Man shall not live by bred only, but by every word that Proceedeth out of the Mouth of God. p-acp pns31 vvg, vvd, pn31 vbz vvn, n1 vmb xx vvi p-acp n1 av-j, cc-acp p-acp d n1 cst vvz av pp-f dt n1 pp-f np1. (5) text (DIV1) 66 Image 7
604 THese words conteine Christs gratious answer, whereby he repelled the diuels temptation; and in it we may obserue three points; first, that Christ did Answer: THese words contain Christ gracious answer, whereby he repelled the Devils temptation; and in it we may observe three points; First, that christ did Answer: d n2 vvi npg1 j n1, c-crq pns31 vvn dt ng1 n1; cc p-acp pn31 pns12 vmb vvi crd n2; ord, cst np1 vdd vvi: (5) text (DIV1) 67 Image 7
605 Secondly, whence he borrowed his Answer: Thirdly, the very words of his Answer. Secondly, whence he borrowed his Answer: Thirdly, the very words of his Answer. ord, c-crq pns31 vvd po31 n1: ord, dt j n2 pp-f po31 n1. (5) text (DIV1) 67 Image 7
606 For the first, that Christ did answer, is noted by the holy Ghost in plaine words, And Iesus answering, said; For the First, that christ did answer, is noted by the holy Ghost in plain words, And Iesus answering, said; p-acp dt ord, cst np1 vdd vvi, vbz vvn p-acp dt j n1 p-acp j n2, cc np1 vvg, vvd; (5) text (DIV1) 68 Image 7
607 Wherby he would giue vs to vnderstand, that Christ Iesus our Sauiour being in the wildernesse, was not onely willing and ready to encounter with Satan, Whereby he would give us to understand, that christ Iesus our Saviour being in the Wilderness, was not only willing and ready to encounter with Satan, c-crq pns31 vmd vvi pno12 pc-acp vvi, cst np1 np1 po12 n1 vbg p-acp dt n1, vbds xx av-j j cc j pc-acp vvi p-acp np1, (5) text (DIV1) 68 Image 7
608 but also able to withstand him, yea and to vanquish Satan without receiuing any foile at his hands. but also able to withstand him, yea and to vanquish Satan without receiving any foil At his hands. cc-acp av j pc-acp vvi pno31, uh cc pc-acp vvi np1 p-acp vvg d n1 p-acp po31 n2. (5) text (DIV1) 68 Image 7
609 Which is a point of singular comfort to Gods Church and children; Which is a point of singular Comfort to God's Church and children; r-crq vbz dt n1 pp-f j n1 p-acp ng1 n1 cc n2; (5) text (DIV1) 68 Image 7
610 for was Christ Iesus able in this low and base estate of a seruant, being disaduantaged also by a desert place and bodily hunger, was he then (I say) able to encounter with Satan and to ouercome him in his most violent and subtile assaults? Then how much more is he now able euen in all his members to giue Satan the foile, hauing spoiled him in his death? seeing he is aduanced to the throne of maiestie and glorie, for was christ Iesus able in this low and base estate of a servant, being disadvantaged also by a desert place and bodily hunger, was he then (I say) able to encounter with Satan and to overcome him in his most violent and subtle assaults? Then how much more is he now able even in all his members to give Satan the foil, having spoiled him in his death? seeing he is advanced to the throne of majesty and glory, c-acp vbds np1 np1 j p-acp d j cc j n1 pp-f dt n1, vbg vvn av p-acp dt n1 n1 cc j n1, vbds pns31 av (pns11 vvb) j pc-acp vvi p-acp np1 cc pc-acp vvi pno31 p-acp po31 av-ds j cc j n2? av c-crq d dc vbz pns31 av j av p-acp d po31 n2 pc-acp vvi np1 dt n1, vhg vvn pno31 p-acp po31 n1? vvg pns31 vbz vvd p-acp dt n1 pp-f n1 cc n1, (5) text (DIV1) 68 Image 7
611 and set at the right hand of his father, hauing a name aboue all names giuen vnto him, at which euery knee should bow, both of things in heauen and in the earth and vnder the earth? We therfore may now say, with that lowd voice; Now is saluation in heauen, and Set At the right hand of his father, having a name above all names given unto him, At which every knee should bow, both of things in heaven and in the earth and under the earth? We Therefore may now say, with that loud voice; Now is salvation in heaven, cc vvn p-acp dt j-jn n1 pp-f po31 n1, vhg dt n1 p-acp d n2 vvn p-acp pno31, p-acp r-crq d n1 vmd vvi, d pp-f n2 p-acp n1 cc p-acp dt n1 cc p-acp dt n1? pns12 av vmb av vvi, p-acp cst j n1; av vbz n1 p-acp n1, (5) text (DIV1) 68 Image 7
612 and strength, and power, and the kingdome of our God, and the power of his Christ: and strength, and power, and the Kingdom of our God, and the power of his christ: cc n1, cc n1, cc dt n1 pp-f po12 n1, cc dt n1 pp-f po31 np1: (5) text (DIV1) 68 Image 7
613 for the accuser of the brethren is cast downe. The second point heere noted is, whence Christ borroweth his answer, namely, from the Scriptures; for the accuser of the brothers is cast down. The second point Here noted is, whence christ borroweth his answer, namely, from the Scriptures; c-acp dt n1 pp-f dt n2 vbz vvn a-acp. dt ord n1 av vvn vbz, c-crq np1 vvz po31 n1, av, p-acp dt n2; (5) text (DIV1) 68 Image 7
614 It is written: It had beene an easie thing for Christ being the sonne of God, to haue confoūded the Tempter with the breath of his mouth, It is written: It had been an easy thing for christ being the son of God, to have confounded the Tempter with the breath of his Mouth, pn31 vbz vvn: pn31 vhd vbn dt j n1 p-acp np1 vbg dt n1 pp-f np1, pc-acp vhi vvn dt n1 p-acp dt n1 pp-f po31 n1, (5) text (DIV1) 69 Image 7
615 or to haue commanded innumerable legions of holy Angels to haue driuen him away; but he betakes himselfe to the written word for his defence. or to have commanded innumerable legions of holy Angels to have driven him away; but he betakes himself to the written word for his defence. cc pc-acp vhi vvn j n2 pp-f j n2 pc-acp vhi vvn pno31 av; cc-acp pns31 vvz px31 p-acp dt j-vvn n1 p-acp po31 n1. (5) text (DIV1) 69 Image 7
616 And this he did especially for our instruction; And this he did especially for our instruction; cc d pns31 vdd av-j p-acp po12 n1; (5) text (DIV1) 69 Image 7
617 namely, that we might know, that the written word of God, rightly welded by the hand of faith, is the most sufficient weapon for the repelling of Satan and the vanquishing of him in all his temptations; namely, that we might know, that the written word of God, rightly wielded by the hand of faith, is the most sufficient weapon for the repelling of Satan and the vanquishing of him in all his temptations; av, cst pns12 vmd vvi, cst dt vvn n1 pp-f np1, av-jn vvn p-acp dt n1 pp-f n1, vbz dt av-ds j n1 p-acp dt j-vvg pp-f np1 cc dt j-vvg pp-f pno31 p-acp d po31 n2; (5) text (DIV1) 69 Image 7
618 hence Paul calleth it the sword of the spirit, because it serues not onely for our defence, hence Paul calls it the sword of the Spirit, Because it serves not only for our defence, av np1 vvz pn31 dt n1 pp-f dt n1, c-acp pn31 vvz xx av-j p-acp po12 n1, (5) text (DIV1) 69 Image 7
619 but also to wound Satan, and to put him to flight. The vse. I. but also to wound Satan, and to put him to flight. The use. I. cc-acp av pc-acp vvi np1, cc pc-acp vvi pno31 pc-acp vvi. dt n1. pns11. (5) text (DIV1) 69 Image 7
620 This fact of Christ doth discouer and condemne the damnable practise of the Church of Rome, who locke vp the word of God from their people in an vnknowen tongue, This fact of christ does discover and condemn the damnable practice of the Church of Rome, who lock up the word of God from their people in an unknown tongue, d n1 pp-f np1 vdz vvi cc vvi dt j n1 pp-f dt n1 pp-f np1, r-crq n1 a-acp dt n1 pp-f np1 p-acp po32 n1 p-acp dt j n1, (5) text (DIV1) 70 Image 7
621 and commend vnto them for their defence against spirituall enemies other deuices of their owne, and commend unto them for their defence against spiritual enemies other devices of their own, cc vvb p-acp pno32 p-acp po32 n1 p-acp j n2 j-jn n2 pp-f po32 d, (5) text (DIV1) 70 Image 7
622 as holy water, crossing, crosses, &c. which they highly commend as meanes of speciall strength and force to vanquish the Diuell; as holy water, crossing, Crosses, etc. which they highly commend as means of special strength and force to vanquish the devil; c-acp j n1, vvg, n2, av r-crq pns32 av-j vvb p-acp n2 pp-f j n1 cc n1 pc-acp vvi dt n1; (5) text (DIV1) 70 Image 7
623 when as indeed the word of God is the onely true and trustie weapon, whereof while they depriue their people, they send them forth naked and vnarmed to encounter with Satan. when as indeed the word of God is the only true and trusty weapon, whereof while they deprive their people, they send them forth naked and unarmed to encounter with Satan. c-crq c-acp av dt n1 pp-f np1 vbz dt j j cc j n1, c-crq cs pns32 vvb po32 n1, pns32 vvb pno32 av j cc j-vvn pc-acp vvi p-acp np1. (5) text (DIV1) 70 Image 7
624 Secondly, heere also behold the miserable estate of all those that either through couetousnesse or any other profanenesse are drawen to neglect or contemne the written word of God: their case is most fearefull; Secondly, Here also behold the miserable estate of all those that either through covetousness or any other profaneness Are drawn to neglect or contemn the written word of God: their case is most fearful; ord, av av vvi dt j n1 pp-f d d cst d p-acp n1 cc d j-jn n1 vbr vvn pc-acp vvi cc vvi dt j-vvn n1 pp-f np1: po32 n1 vbz av-ds j; (5) text (DIV1) 71 Image 7
625 for they cast away those weapons whereby they should defend themselues against the Diuell, and quench all his firie darts, for they cast away those weapons whereby they should defend themselves against the devil, and quench all his firy darts, c-acp pns32 vvd av d n2 c-crq pns32 vmd vvi px32 p-acp dt n1, cc vvi d po31 j n2, (5) text (DIV1) 71 Image 7
626 and so betray their owne soules into his hands: And doubtlesse all contemners and neglecters of the word are guilty of their own damnation, and so betray their own Souls into his hands: And doubtless all contemners and neglecters of the word Are guilty of their own damnation, cc av vvi po32 d n2 p-acp po31 n2: cc av-j d n1 cc n2 pp-f dt n1 vbr j pp-f po32 d n1, (5) text (DIV1) 71 Image 7
627 because God hath giuen vs his word for our defence, and for the confounding of Satan, Because God hath given us his word for our defence, and for the confounding of Satan, c-acp np1 vhz vvn pno12 po31 n1 p-acp po12 n1, cc p-acp dt j-vvg pp-f np1, (5) text (DIV1) 71 Image 7
628 so as without guilt of wilfull murther not of our bodies, but of our soules, we cannot neglect this heauenly weapon. so as without guilt of wilful murder not of our bodies, but of our Souls, we cannot neglect this heavenly weapon. av c-acp p-acp n1 pp-f j n1 xx pp-f po12 n2, cc-acp pp-f po12 n2, pns12 vmbx vvi d j n1. (5) text (DIV1) 71 Image 7
629 Thirdly, heerby we may see the cause why sinne so much abounds in all estates euery where, Thirdly, hereby we may see the cause why sin so much abounds in all estates every where, ord, av pns12 vmb vvi dt n1 c-crq n1 av d vvz p-acp d n2 d c-crq, (5) text (DIV1) 72 Image 7
630 namely, the want of loue vnto & knowledge in the word of God, whereupon the most are ignorant of it, namely, the want of love unto & knowledge in the word of God, whereupon the most Are ignorant of it, av, dt n1 pp-f n1 p-acp cc n1 p-acp dt n1 pp-f np1, c-crq dt av-ds vbr j pp-f pn31, (5) text (DIV1) 72 Image 7
631 or else know not how to handle this spirituall weapon, whereby Satan is resisted and foiled: or Else know not how to handle this spiritual weapon, whereby Satan is resisted and foiled: cc av vvb xx c-crq pc-acp vvi d j n1, c-crq np1 vbz vvn cc vvn: (5) text (DIV1) 72 Image 7
632 Hosea 4. 2. The Lord complaineth of lying, swearing, killing, stealing, and whoring yea of bloud touching bloud; Hosea 4. 2. The Lord Complaineth of lying, swearing, killing, stealing, and whoring yea of blood touching blood; np1 crd crd dt n1 vvz pp-f vvg, vvg, vvg, vvg, cc vvg uh pp-f n1 vvg n1; (5) text (DIV1) 72 Image 7
633 and the cause is laid downe in the first verse, There is no knowledge of God in the land: and the cause is laid down in the First verse, There is no knowledge of God in the land: cc dt n1 vbz vvn a-acp p-acp dt ord n1, a-acp vbz dx n1 pp-f np1 p-acp dt n1: (5) text (DIV1) 72 Image 7
634 This Dauid knew well, and therefore said, He hid Gods saying in his heart, that he might not sinne against him, Psal. 119. 11. For as Sauls speare stood in readinesse at his head euen when he slept, so should Gods word, which is the sword of the spirit, be euer in our hearts, This David knew well, and Therefore said, He hid God's saying in his heart, that he might not sin against him, Psalm 119. 11. For as Saul's spear stood in readiness At his head even when he slept, so should God's word, which is the sword of the Spirit, be ever in our hearts, d np1 vvd av, cc av vvd, pns31 vvd n2 vvg p-acp po31 n1, cst pns31 vmd xx vvi p-acp pno31, np1 crd crd c-acp c-acp np1 n1 vvd p-acp n1 p-acp po31 n1 av c-crq pns31 vvd, av vmd npg1 n1, r-crq vbz dt n1 pp-f dt n1, vbb av p-acp po12 n2, (5) text (DIV1) 72 Image 7
635 as it were ready drawen, that to what sinne soeuer the Diuell allures vs, we may be able to say for our defence, It is written: through want hereof it comes to passe that the Diuell at his pleasure leads men captiues into all impieties. as it were ready drawn, that to what sin soever the devil allures us, we may be able to say for our defence, It is written: through want hereof it comes to pass that the devil At his pleasure leads men captives into all impieties. c-acp pn31 vbdr j vvn, cst p-acp r-crq n1 av dt n1 vvz pno12, pns12 vmb vbi j pc-acp vvi p-acp po12 n1, pn31 vbz vvn: p-acp n1 av pn31 vvz pc-acp vvi cst dt n1 p-acp po31 n1 vvz n2 n2-jn p-acp d n2. (5) text (DIV1) 72 Image 7
636 Lastly, this excellent vse of the word vnderstood, beleeued, and obeied must moue all ignorant persons to labour for knowledge heerein, Lastly, this excellent use of the word understood, believed, and obeyed must move all ignorant Persons to labour for knowledge herein, ord, d j n1 pp-f dt n1 vvd, vvn, cc vvd vmb vvi d j n2 pc-acp vvi p-acp n1 av, (5) text (DIV1) 73 Image 7
637 and with all endeuor after growth in knowledge, by holy obedience, to shew foorth their faith: and with all endeavour After growth in knowledge, by holy Obedience, to show forth their faith: cc p-acp d n1 p-acp n1 p-acp n1, p-acp j n1, pc-acp vvi av po32 n1: (5) text (DIV1) 73 Image 7
638 If we had an enemy that had sworne our death and vowed to see our bloud, If we had an enemy that had sworn our death and vowed to see our blood, cs pns12 vhd dt n1 cst vhd vvn po12 n1 cc vvd pc-acp vvi po12 n1, (5) text (DIV1) 73 Image 7
639 how carefull would we be, for our naturall life, both to get vs weapons, and also some knowledge to vse the same, not only for our defence, how careful would we be, for our natural life, both to get us weapons, and also Some knowledge to use the same, not only for our defence, c-crq j vmd pns12 vbi, p-acp po12 j n1, av-d pc-acp vvi pno12 n2, cc av d n1 pc-acp vvi dt d, xx av-j p-acp po12 n1, (5) text (DIV1) 73 Image 7
640 but also for the annoyance of our deadly foe? Oh then how carefull should we be for the safetie of our soules to put vpon vs the whole armour of God, but also for the annoyance of our deadly foe? O then how careful should we be for the safety of our Souls to put upon us the Whole armour of God, cc-acp av c-acp dt n1 pp-f po12 j n1? uh av c-crq j vmd pns12 vbi p-acp dt n1 pp-f po12 n2 pc-acp vvi p-acp pno12 dt j-jn n1 pp-f np1, (5) text (DIV1) 73 Image 7
641 and to learne to vse aright this sword of the spirit, that when we meet with Satan our irreconciliable enemy, in the field of temptation, which is this miserable world, we may be able both to award his blowes, and to wound his head! and to Learn to use aright this sword of the Spirit, that when we meet with Satan our irreconciliable enemy, in the field of temptation, which is this miserable world, we may be able both to award his blows, and to wound his head! cc pc-acp vvi pc-acp vvi av d n1 pp-f dt n1, cst c-crq pns12 vvb p-acp np1 po12 j n1, p-acp dt n1 pp-f n1, r-crq vbz d j n1, pns12 vmb vbi j av-d pc-acp vvi po31 n2, cc pc-acp vvi po31 n1! (5) text (DIV1) 73 Image 7
642 It is lamentable to see how ignorant people will blesse themselues in their ignorance, and say they defie the Diuell, It is lamentable to see how ignorant people will bless themselves in their ignorance, and say they defy the devil, pn31 vbz j pc-acp vvi c-crq j n1 vmb vvi px32 p-acp po32 n1, cc vvb pns32 vvb dt n1, (5) text (DIV1) 73 Image 7
643 and spit at him in defiance, and yet they know not how they are intangled in his snares of their owne sinnes: and spit At him in defiance, and yet they know not how they Are entangled in his snares of their own Sins: cc vvb p-acp pno31 p-acp n1, cc av pns32 vvb xx c-crq pns32 vbr vvn p-acp po31 n2 pp-f po32 d n2: (5) text (DIV1) 73 Image 7
644 he little regards such defiance so long as their soules lie naked and bare before his deadly darts: he little regards such defiance so long as their Souls lie naked and bore before his deadly darts: pns31 av-j vvz d n1 av av-j c-acp po32 n2 vvb j cc j p-acp po31 j n2: (5) text (DIV1) 73 Image 7
645 let two men meet that be at enmity, the one armed the other naked, what will it auaile for the naked man to defie his enemie with bigge words, let two men meet that be At enmity, the one armed the other naked, what will it avail for the naked man to defy his enemy with big words, vvb crd n2 vvb cst vbb p-acp n1, dt pi vvn dt j-jn j, q-crq vmb pn31 vvi p-acp dt j n1 pc-acp vvi po31 n1 p-acp j n2, (5) text (DIV1) 73 Image 7
646 while in the meane time his armed enemy takes away his life? Lo, Satan is this strong man armed, while in the mean time his armed enemy Takes away his life? Lo, Satan is this strong man armed, cs p-acp dt j n1 po31 j-vvn n1 vvz av po31 n1? np1, np1 vbz d j n1 vvn, (5) text (DIV1) 73 Image 7
647 and ignorant persons are poore naked ca••ffes, they defie the Diuell and spit at him with their mouth, and ignorant Persons Are poor naked ca••ffes, they defy the devil and spit At him with their Mouth, cc j n2 vbr j j n2, pns32 vvb dt n1 cc n1 p-acp pno31 p-acp po32 n1, (5) text (DIV1) 73 Image 7
648 but in the meane time the diuel woūds their soules vnto death. They wil say they feele no such wounds, and therefore they feare him not: but in the mean time the Devil wounds their Souls unto death. They will say they feel no such wounds, and Therefore they Fear him not: cc-acp p-acp dt j n1 dt n1 n2 po32 n2 p-acp n1. pns32 vmb vvi pns32 vvb dx d n2, cc av pns32 vvb pno31 xx: (5) text (DIV1) 73 Image 7
649 but they must know, that the lesse they feele, the more cause they haue to feare; but they must know, that the less they feel, the more cause they have to Fear; cc-acp pns32 vmb vvi, cst dt av-dc pns32 vvb, dt av-dc n1 pns32 vhb pc-acp vvi; (5) text (DIV1) 73 Image 7
650 for Satans wounds are most deadly when they are least felt. The third point is, Christs Answer it selfe: for Satan wounds Are most deadly when they Are least felt. The third point is, Christ Answer it self: p-acp npg1 n2 vbr av-ds j c-crq pns32 vbr av-ds vvn. dt ord n1 vbz, npg1 n1 pn31 n1: (5) text (DIV1) 73 Image 7
651 Man shall not liue by bread onely, but by euery word that proceedeth out of the mouth of God: Man shall not live by bred only, but by every word that Proceedeth out of the Mouth of God: n1 vmb xx vvi p-acp n1 av-j, cc-acp p-acp d n1 cst vvz av pp-f dt n1 pp-f np1: (5) text (DIV1) 74 Image 7
652 This answer is borrowed from Deuteron. 8. 3. And it is that lesson which Moses sought to teach the children of Israell after the Lord had fedde them with food from heauen in that barren wildernesse where they were afflicted with hunger. This answer is borrowed from Deuteron. 8. 3. And it is that Lesson which Moses sought to teach the children of Israel After the Lord had fed them with food from heaven in that barren Wilderness where they were afflicted with hunger. d n1 vbz vvn p-acp fw-gr. crd crd cc pn31 vbz cst n1 r-crq np1 vvd pc-acp vvi dt n2 pp-f np1 p-acp dt n1 vhd vvn pno32 p-acp n1 p-acp n1 p-acp d j n1 c-crq pns32 vbdr vvn p-acp n1. (5) text (DIV1) 74 Image 7
653 The words are something hard, and therefore I will shew the meaning of them. Man shall not liue; that is, shall not preserue his temporall life in this world; The words Are something hard, and Therefore I will show the meaning of them. Man shall not live; that is, shall not preserve his temporal life in this world; dt n2 vbr pi j, cc av pns11 vmb vvi dt n1 pp-f pno32. n1 vmb xx vvi; cst vbz, vmb xx vvi po31 j n1 p-acp d n1; (5) text (DIV1) 74 Image 7
654 for of eternall life, neither Moses nor Christ did intend to speake. for of Eternal life, neither Moses nor christ did intend to speak. c-acp pp-f j n1, av-dx np1 ccx np1 vdd vvi pc-acp vvi. (5) text (DIV1) 74 Image 7
655 By bread only, that is, onely by such ordinary meanes as food and raiment, sleepe, physicke &c. which God hath appointed in his prouidence for the ordinary preseruation of natural life. By bred only, that is, only by such ordinary means as food and raiment, sleep, physic etc. which God hath appointed in his providence for the ordinary preservation of natural life. p-acp n1 av-j, cst vbz, av-j p-acp d j n2 p-acp n1 cc n1, n1, n1 av r-crq np1 vhz vvn p-acp po31 n1 p-acp dt j n1 pp-f j n1. (5) text (DIV1) 74 Image 7
656 But by euery word that proceedeth out of the mouth of God: But by every word that Proceedeth out of the Mouth of God: cc-acp p-acp d n1 cst vvz av pp-f dt n1 pp-f np1: (5) text (DIV1) 74 Image 7
657 This title word betokens diuers things in scripture: I. The substantiall word of God, the second person in Trinity, Ioh. 1. 1. In the beginning was the word, and the word was God. This title word betokens diverse things in scripture: I The substantial word of God, the second person in Trinity, John 1. 1. In the beginning was the word, and the word was God. d n1 n1 vvz j n2 p-acp n1: uh dt j n1 pp-f np1, dt ord n1 p-acp np1, np1 crd crd p-acp dt n1 vbds dt n1, cc dt n1 vbds np1. (5) text (DIV1) 74 Image 7
658 II. It is vsually taken for the written word conteined in the bookes of the olde and new Testament, 1. Pet. 1. 25. Thirdly, it is sometime taken for Gods will and decree, II It is usually taken for the written word contained in the books of the old and new Testament, 1. Pet. 1. 25. Thirdly, it is sometime taken for God's will and Decree, crd pn31 vbz av-j vvn p-acp dt vvn n1 vvn p-acp dt n2 pp-f dt j cc j n1, crd np1 crd crd ord, pn31 vbz av vvn p-acp n2 vmb cc n1, (5) text (DIV1) 74 Image 7
659 and it is called his good pleasure: so Heb. 1. 2. Christ sustaineth all things by the word of his power, that is, according to his will and decree, by his powerfull appointment: and it is called his good pleasure: so Hebrew 1. 2. christ sustaineth all things by the word of his power, that is, according to his will and Decree, by his powerful appointment: cc pn31 vbz vvn po31 j n1: av np1 crd crd np1 vvz d n2 p-acp dt n1 pp-f po31 n1, cst vbz, vvg p-acp po31 n1 cc n1, p-acp po31 j n1: (5) text (DIV1) 74 Image 7
660 and by this word were all things made in the beginning and heerby haue they been preserued euer since: and by this word were all things made in the beginning and hereby have they been preserved ever since: cc p-acp d n1 vbdr d n2 vvn p-acp dt n1 cc av vhb pns32 vbn vvn av a-acp: (5) text (DIV1) 74 Image 7
661 this is that word that melteth the Ice, Psal. 147. 18. And in this last sense must we vnderstand word in this place; this is that word that melts the Ice, Psalm 147. 18. And in this last sense must we understand word in this place; d vbz d n1 cst vvz dt n1, np1 crd crd cc p-acp d ord n1 vmb pns12 vvi n1 p-acp d n1; (5) text (DIV1) 74 Image 7
662 meaning that man doth not preserue this naturall life by ordinarie meanes onely, but withall, by Gods good pleasure, will and decree sanctifying the meanes for his good. meaning that man does not preserve this natural life by ordinary means only, but withal, by God's good pleasure, will and Decree sanctifying the means for his good. vvg d n1 vdz xx vvi d j n1 p-acp j n2 av-j, cc-acp av, p-acp npg1 j n1, n1 cc n1 vvg dt n2 p-acp po31 j. (5) text (DIV1) 74 Image 7
663 Note further that it is said by euery word, and therein lieth the substance of this sentence; Note further that it is said by every word, and therein lies the substance of this sentence; n1 av-j cst pn31 vbz vvn p-acp d n1, cc av vvz dt n1 pp-f d n1; (5) text (DIV1) 74 Image 7
664 for the vnderstanding whereof wee must know, that this powerfull & working word of God may be distinguished according to the matter whereabout it is occupied: for the understanding whereof we must know, that this powerful & working word of God may be distinguished according to the matter whereabout it is occupied: p-acp dt n1 c-crq pns12 vmb vvi, cst d j cc j-vvg n1 pp-f np1 vmb vbi vvn vvg p-acp dt n1 c-crq pn31 vbz vvn: (5) text (DIV1) 74 Image 7
665 Thus, sometime God will haue men to liue by bread the ordinary food of naturall life; Thus, sometime God will have men to live by bred the ordinary food of natural life; av, av np1 vmb vhi n2 pc-acp vvi p-acp n1 dt j n1 pp-f j n1; (5) text (DIV1) 74 Image 7
666 and this is his ordinary word. Sometime his will and appointment is that man shall liue by extraordinarie meanes; and this is his ordinary word. Sometime his will and appointment is that man shall live by extraordinary means; cc d vbz po31 j n1. av po31 n1 cc n1 vbz d n1 vmb vvi p-acp j n2; (5) text (DIV1) 74 Image 7
667 as the Israelites did in the wildernesse while they liued vpon Mannah; as the Israelites did in the Wilderness while they lived upon Manna; c-acp dt np2 vdd p-acp dt n1 cs pns32 vvd p-acp np1; (5) text (DIV1) 74 Image 7
668 and this is his extraordinary word: Otherwhiles hee ordaines that man shall liue without all meanes, and this is his extraordinary word: Otherwhiles he ordains that man shall live without all means, cc d vbz po31 j n1: av pns31 vvz d n1 vmb vvi p-acp d n2, (5) text (DIV1) 74 Image 7
669 as Moses did in mount Sina, Elias in mount Horeb, and our Sauiour Christ in this wildernesse; as Moses did in mount Sina, Elias in mount Horeb, and our Saviour christ in this Wilderness; c-acp np1 vdd p-acp n1 np1, np1 p-acp n1 np1, cc po12 n1 np1 p-acp d n1; (5) text (DIV1) 74 Image 7
670 for the space of fortie daies and fortie nights together; for the Molle of fortie days and fortie nights together; p-acp dt n1 pp-f crd n2 cc crd n2 av; (5) text (DIV1) 74 Image 7
671 And lastly he ordains sometime, that man shall liue against meanes and contrary to the course of nature; And lastly he ordains sometime, that man shall live against means and contrary to the course of nature; cc ord pns31 vvz av, cst n1 vmb vvi p-acp n2 cc j-jn p-acp dt n1 pp-f n1; (5) text (DIV1) 74 Image 7
672 Thus Daniell liued in the Lions denne, and the three children in the firy furnace; Thus Daniell lived in the Lions den, and the three children in the firy furnace; av np1 vvd p-acp dt ng1 n1, cc dt crd n2 p-acp dt j n1; (5) text (DIV1) 74 Image 7
673 both which last may be called Gods miraculous word: So that wee see good reason of this clause euery: for heereby we learne, that man doth not preserue his life only by ordinary means ordained of God; both which last may be called God's miraculous word: So that we see good reason of this clause every: for hereby we Learn, that man does not preserve his life only by ordinary means ordained of God; d r-crq ord vmb vbi vvn npg1 j n1: av cst pns12 vvb j n1 pp-f d n1 d: p-acp av pns12 vvb, cst n1 vdz xx vvi po31 n1 av-j p-acp j n2 vvn pp-f np1; (5) text (DIV1) 74 Image 7
674 but likewise by euerie word proceeding out of the mouth of God, that is, by euery appointment and decree of God, but likewise by every word proceeding out of the Mouth of God, that is, by every appointment and Decree of God, cc-acp av p-acp d n1 vvg av pp-f dt n1 pp-f np1, cst vbz, p-acp d n1 cc n1 pp-f np1, (5) text (DIV1) 74 Image 7
675 whether extraordinary, aboue the vsuall meanes, or miraculous without all means, or against the course of nature: whither extraordinary, above the usual means, or miraculous without all means, or against the course of nature: cs j, p-acp dt j n2, cc j p-acp d n2, cc p-acp dt n1 pp-f n1: (5) text (DIV1) 74 Image 7
676 this we must labour to know and be perswaded of. Nature teacheth that man liueth by Gods blessing and appointment in ordinary meanes: this we must labour to know and be persuaded of. Nature Teaches that man lives by God's blessing and appointment in ordinary means: d pns12 vmb vvi pc-acp vvi cc vbi vvn pp-f. n1 vvz d n1 vvz p-acp npg1 n1 cc n1 p-acp j n2: (5) text (DIV1) 74 Image 7
677 But nature knowes not this, that God preserueth mans life by his worde, aboue meanes, without meanes, yea & against meanes. But nature knows not this, that God Preserveth men life by his word, above means, without means, yea & against means. cc-acp n1 vvz xx d, cst np1 vvz ng1 n1 p-acp po31 n1, p-acp n2, p-acp n2, uh cc p-acp n2. (5) text (DIV1) 74 Image 7
678 The beleeuing hart will hardly yeeld to this, which Moses would teach the Israelites; and therefore wee must take the more paines to be resolued of it. The believing heart will hardly yield to this, which Moses would teach the Israelites; and Therefore we must take the more pains to be resolved of it. dt vvg n1 vmb av vvi p-acp d, r-crq np1 vmd vvi dt np2; cc av pns12 vmb vvi dt dc n2 pc-acp vbi vvn pp-f pn31. (5) text (DIV1) 74 Image 7
679 If any shall thinke hereupon, that a man may liue by the written word without meat and drinke, he is deceiued; If any shall think hereupon, that a man may live by the written word without meat and drink, he is deceived; cs d vmb vvi av, cst dt n1 vmb vvi p-acp dt j-vvn n1 p-acp n1 cc vvi, pns31 vbz vvn; (5) text (DIV1) 74 Image 7
680 for Christ meaneth not that euery word that God hath spoken shall preserue naturall life, for christ means not that every word that God hath spoken shall preserve natural life, p-acp np1 vvz xx cst d n1 cst np1 vhz vvn vmb vvi j n1, (5) text (DIV1) 74 Image 7
681 but that whatsoeuer way he hath appointed whereby man shal liue, whether by ordinary or extraordinary meanes, but that whatsoever Way he hath appointed whereby man shall live, whither by ordinary or extraordinary means, cc-acp cst r-crq n1 pns31 vhz vvn c-crq n1 vmb vvi, cs p-acp j cc j n2, (5) text (DIV1) 74 Image 7
682 whether, without meanes or against meanes, the same shall be effectuall for mans preseruation: Thus much for the meaning. whither, without means or against means, the same shall be effectual for men preservation: Thus much for the meaning. cs, p-acp n2 cc p-acp n2, dt d vmb vbi j p-acp ng1 n1: av av-d c-acp dt n1. (5) text (DIV1) 74 Image 7
683 The applying of this testimony to the Diuels temptation, is thus to be conceiued: the Diuels temptation was this. The applying of this testimony to the Devils temptation, is thus to be conceived: the Devils temptation was this. dt vvg pp-f d n1 p-acp dt ng1 n1, vbz av pc-acp vbi vvn: dt ng1 n1 vbds d. (5) text (DIV1) 75 Image 7
684 If thou be the sonne of God, then commaund these stones to be made bread: But thou canst not make these stones to become bread: If thou be the son of God, then command these stones to be made bred: But thou Canst not make these stones to become bred: cs pns21 vbb dt n1 pp-f np1, av vvb d n2 pc-acp vbi vvn n1: cc-acp pns21 vm2 xx vvi d n2 pc-acp vvi n1: (5) text (DIV1) 75 Image 7
685 Therefore thou art not the sonne of God. Therefore thou art not the son of God. av pns21 vb2r xx dt n1 pp-f np1. (5) text (DIV1) 75 Image 7
686 To this Christ answers, by denying the proposition or first part of this argument, the ground whereof was this, (which the Diuell tooke for granted) that when a man is hungry hee must needs haue bread or else he cannot liue: To this christ answers, by denying the proposition or First part of this argument, the ground whereof was this, (which the devil took for granted) that when a man is hungry he must needs have bred or Else he cannot live: p-acp d np1 vvz, p-acp vvg dt n1 cc ord n1 pp-f d n1, dt n1 c-crq vbds d, (r-crq dt n1 vvd p-acp vvn) cst c-crq dt n1 vbz j pns31 vmb av vhi n1 cc av pns31 vmbx vvi: (5) text (DIV1) 75 Image 7
687 and this our Sauiour Christ doth flatly deny, saying; and this our Saviour christ does flatly deny, saying; cc d po12 n1 np1 vdz av-j vvi, vvg; (5) text (DIV1) 75 Image 7
688 Man liueth not by bread only, but by euery word that proceedeth out of the mouth of God: Man lives not by bred only, but by every word that Proceedeth out of the Mouth of God: n1 vvz xx p-acp n1 av-j, cc-acp p-acp d n1 cst vvz av pp-f dt n1 pp-f np1: (5) text (DIV1) 75 Image 7
689 And this application is most excellent, teaching vs that thing, for the learning whereof the Israelites were trained vp forty yeares in the wildernesse, And this application is most excellent, teaching us that thing, for the learning whereof the Israelites were trained up forty Years in the Wilderness, cc d n1 vbz av-ds j, vvg pno12 d n1, p-acp dt n1 c-crq dt np2 vbdr vvn a-acp crd n2 p-acp dt n1, (5) text (DIV1) 75 Image 7
690 and fedde with Mannah from heauen, and with water out of the rock; and fed with Manna from heaven, and with water out of the rock; cc vvd p-acp np1 p-acp n1, cc p-acp n1 av pp-f dt n1; (5) text (DIV1) 75 Image 7
691 to wit, that God by his word can preserue the life of man without ordinarie meanes euen what way soeuer hee appointeth for that purpose; to wit, that God by his word can preserve the life of man without ordinary means even what Way soever he appoints for that purpose; p-acp n1, cst np1 p-acp po31 n1 vmb vvi dt n1 pp-f n1 p-acp j n2 av r-crq n1 av pns31 vvz p-acp d n1; (5) text (DIV1) 75 Image 7
692 and if wee should spend our liues in learning heerof, no doubt the time were not mispent. and if we should spend our lives in learning hereof, no doubt the time were not Mis-spent. cc cs pns12 vmd vvi po12 n2 p-acp n1 av, dx n1 dt n1 vbdr xx vvn. (5) text (DIV1) 75 Image 7
693 The vse. First, heereby we are taught to consider aright of all creatures whereby our life is preserued, The use. First, hereby we Are taught to Consider aright of all creatures whereby our life is preserved, dt n1. ord, av pns12 vbr vvn pc-acp vvi av pp-f d n2 c-crq po12 n1 vbz vvn, (5) text (DIV1) 76 Image 7
694 as meat, drinke, apparell &c. and that is thus, besides the bodily sustenance of the creature, we must labour to see a further matter, as meat, drink, apparel etc. and that is thus, beside the bodily sustenance of the creature, we must labour to see a further matter, c-acp n1, n1, n1 av cc d vbz av, p-acp dt j n1 pp-f dt n1, pns12 vmb vvi pc-acp vvi dt jc n1, (5) text (DIV1) 76 Image 7
695 euen the blessing of God in the creature proceeding from his word, decree and appointment, whereby it is made fit and able to yeeld sustenance and nourishment. even the blessing of God in the creature proceeding from his word, Decree and appointment, whereby it is made fit and able to yield sustenance and nourishment. av-j dt n1 pp-f np1 p-acp dt n1 vvg p-acp po31 n1, n1 cc n1, c-crq pn31 vbz vvn j cc j pc-acp vvi n1 cc n1. (5) text (DIV1) 76 Image 7
696 The Scripture calleth this the Staffe of bread, and so it is indeed, for as an aged and impotent man falleth to the ground if his staffe be plucked from him, The Scripture calls this the Staff of bred, and so it is indeed, for as an aged and impotent man falls to the ground if his staff be plucked from him, dt n1 vvz d dt n1 pp-f n1, cc av pn31 vbz av, c-acp p-acp dt j-vvn cc j n1 vvz p-acp dt n1 cs po31 n1 vbi vvn p-acp pno31, (5) text (DIV1) 76 Image 7
697 so the best creature that serues for our vse, without Gods blessing becomes fruitlesse vnto vs. This, reason may teach vs, so the best creature that serves for our use, without God's blessing becomes fruitless unto us This, reason may teach us, av dt js n1 cst vvz p-acp po12 n1, p-acp ng1 n1 vvz j p-acp pno12 d, n1 vmb vvi pno12, (5) text (DIV1) 76 Image 7
698 for how should that thing of it selfe preserue and further life, which in it selfe is void of life? And how should that giue heat and warmnesse to our bodies, which of it selfe is void of heate? let vs therefore confesse that it is not the substance of foode that doth refresh vs, for how should that thing of it self preserve and further life, which in it self is void of life? And how should that give heat and warmness to our bodies, which of it self is void of heat? let us Therefore confess that it is not the substance of food that does refresh us, c-acp q-crq vmd d n1 pp-f pn31 n1 vvi cc jc n1, r-crq p-acp pn31 n1 vbz j pp-f n1? cc q-crq vmd d vvi n1 cc n1 p-acp po12 n2, r-crq pp-f pn31 n1 vbz j pp-f n1? vvb pno12 av vvi cst pn31 vbz xx dt n1 pp-f n1 cst vdz vvi pno12, (5) text (DIV1) 76 Image 7
699 nor the matter of our raiment that keeps vs warme, but the blessing of him that by his word hath ordained them for these ends, nor the matter of our raiment that keeps us warm, but the blessing of him that by his word hath ordained them for these ends, ccx dt n1 pp-f po12 n1 cst vvz pno12 vvi, cc-acp dt n1 pp-f pno31 cst p-acp po31 n1 vhz vvn pno32 p-acp d n2, (5) text (DIV1) 76 Image 7
700 if he withdraw his blessing, the staffe and stay is gone; men may eat (as Haggai saith) but they shal not haue enough; they may drinke, and yet not be filled; they may cloth themselues, if he withdraw his blessing, the staff and stay is gone; men may eat (as Chaggai Says) but they shall not have enough; they may drink, and yet not be filled; they may cloth themselves, cs pns31 vvb po31 n1, dt n1 cc n1 vbz vvn; n2 vmb vvi (c-acp np1 vvz) cc-acp pns32 vmb xx vhi av-d; pns32 vmb vvi, cc av xx vbi vvn; pns32 vmb vvi px32, (5) text (DIV1) 76 Image 7
701 and not be warme; It is Gods blessing that makes Gods creatures do vs good: and not be warm; It is God's blessing that makes God's creatures do us good: cc xx vbi j; pn31 vbz ng1 n1 cst vvz ng1 n2 vdb pno12 j: (5) text (DIV1) 76 Image 7
702 how else should it come to passe, that the poore mans child which is barely clad, how Else should it come to pass, that the poor men child which is barely clad, c-crq av vmd pn31 vvi pc-acp vvi, cst dt j ng1 n1 r-crq vbz av-j vvn, (5) text (DIV1) 76 Image 7
703 and homely fed, should be as healthfull, comely, and well liking as the child of a Prince, and homely fed, should be as healthful, comely, and well liking as the child of a Prince, cc j vvn, vmd vbi a-acp j, j, cc av vvg p-acp dt n1 pp-f dt n1, (5) text (DIV1) 76 Image 7
704 but that God blesseth aswell the homely food of the poore, as the dainty fare of the richest. but that God Blesses aswell the homely food of the poor, as the dainty fare of the Richest. cc-acp cst np1 vvz p-acp dt j n1 pp-f dt j, c-acp dt j n1 pp-f dt js. (5) text (DIV1) 76 Image 7
705 Secondly, heereby wee must learne Sobriety and Temperance, in the vse of all Gods creatures: Secondly, hereby we must Learn Sobriety and Temperance, in the use of all God's creatures: ord, av pns12 vmb vvi n1 cc n1, p-acp dt n1 pp-f d ng1 n2: (5) text (DIV1) 77 Image 7
706 when we vse our food and raiment it is Gods blessing alone that makes them do vs good, the Lord as it were stands by vs to put his blessing vpon euery morsell that we eat, when we use our food and raiment it is God's blessing alone that makes them do us good, the Lord as it were Stands by us to put his blessing upon every morsel that we eat, c-crq pns12 vvb po12 n1 cc n1 pn31 vbz ng1 n1 av-j cst vvz pno32 vdi pno12 j, dt n1 c-acp pn31 vbdr n2 p-acp pno12 pc-acp vvi po31 n1 p-acp d n1 cst pns12 vvb, (5) text (DIV1) 77 Image 7
707 and euery draught that we drinke, and vpon our raiment when we put it on; and every draught that we drink, and upon our raiment when we put it on; cc d n1 cst pns12 vvb, cc p-acp po12 n1 c-crq pns12 vvd pn31 a-acp; (5) text (DIV1) 77 Image 7
708 how then dare wee abuse them in surfetting and drunkennesse, in pride and wantonnesse? may we not feare in so doing that while the meate or drinke is in our mouthes, the wrath of God will fall vpon vs; as Psal. 78. 30. 31. how then Dare we abuse them in surfeiting and Drunkenness, in pride and wantonness? may we not Fear in so doing that while the meat or drink is in our mouths, the wrath of God will fallen upon us; as Psalm 78. 30. 31. c-crq av vvb pns12 vvb pno32 p-acp vvg cc n1, p-acp n1 cc n1? vmb pns12 xx vvi p-acp av vdg d n1 dt n1 cc n1 vbz p-acp po12 n2, dt n1 pp-f np1 vmb vvi p-acp pno12; c-acp np1 crd crd crd (5) text (DIV1) 77 Image 7
709 Thirdly, hence wee must learne to sanctifie Gods creatures as food and raiment which we vse for our comfort, by inuocation on the name of God: Thirdly, hence we must Learn to sanctify God's creatures as food and raiment which we use for our Comfort, by invocation on the name of God: ord, av pns12 vmb vvi pc-acp vvi npg1 n2 p-acp n1 cc n1 r-crq pns12 vvb p-acp po12 n1, p-acp n1 p-acp dt n1 pp-f np1: (5) text (DIV1) 78 Image 7
710 for we doe not liue by the creatures simply, but by the word and appointment of God blessing them vnto vs; for we do not live by the creatures simply, but by the word and appointment of God blessing them unto us; c-acp pns12 vdb xx vvi p-acp dt n2 av-j, cc-acp p-acp dt n1 cc n1 pp-f np1 vvg pno32 p-acp pno12; (5) text (DIV1) 78 Image 7
711 and therefore we must not be like vnto brute beastes which receiue Gods blessings, but yet neuer looke vp to heauen from whence they come; and Therefore we must not be like unto brutus beasts which receive God's blessings, but yet never look up to heaven from whence they come; cc av pns12 vmb xx vbi av-j p-acp n1 n2 r-crq vvb npg1 n2, cc-acp av av-x vvb a-acp p-acp n1 p-acp c-crq pns32 vvb; (5) text (DIV1) 78 Image 7
712 or like to the swine that gathereth vp the mast, not looking vp to the tree from which it falleth. or like to the Swine that gathereth up the mast, not looking up to the tree from which it falls. cc av-j p-acp dt n1 cst vvz a-acp dt n1, xx vvg a-acp p-acp dt n1 p-acp r-crq pn31 vvz. (5) text (DIV1) 78 Image 7
713 Fourthly, heerby we see the common errour of the world, who place the staffe and stay of their life in the abundance of outward blessings, whereupon they labour to inrich themselues heerewith as much as possibly they can; Fourthly, hereby we see the Common error of the world, who place the staff and stay of their life in the abundance of outward blessings, whereupon they labour to enrich themselves herewith as much as possibly they can; ord, av pns12 vvb dt j n1 pp-f dt n1, r-crq n1 dt n1 cc n1 pp-f po32 n1 p-acp dt n1 pp-f j n2, c-crq pns32 vvb pc-acp vvi px32 av p-acp d c-acp av-j pns32 vmb; (5) text (DIV1) 79 Image 7
714 these men do litle consider that mans life standeth not in abūdance, neither doth he liue by bread, these men do little Consider that men life Stands not in abundance, neither does he live by bred, d n2 vdb av-j vvi cst ng1 n1 vvz xx p-acp n1, av-dx vdz pns31 vvi p-acp n1, (5) text (DIV1) 79 Image 7
715 but by the blessing of God, which is and may be as well vpon a little, but by the blessing of God, which is and may be as well upon a little, cc-acp p-acp dt n1 pp-f np1, r-crq vbz cc vmb vbi a-acp av p-acp dt j, (5) text (DIV1) 79 Image 7
716 as vpon the treasures of a kingdome. as upon the treasures of a Kingdom. c-acp p-acp dt n2 pp-f dt n1. (5) text (DIV1) 79 Image 7
717 This was the practise of the rich foole, who spake peace to his soule for ease and pastime, because he had much goods laide vp for many yeares. This was the practice of the rich fool, who spoke peace to his soul for ease and pastime, Because he had much goods laid up for many Years. d vbds dt n1 pp-f dt j n1, r-crq vvd n1 p-acp po31 n1 p-acp n1 cc n1, c-acp pns31 vhd av-d n2-j vvn a-acp p-acp d n2. (5) text (DIV1) 79 Image 7
718 But sith Christ teacheth vs that man liueth not by bread only, it must needs be a flat note of vnbeliefe, to carke and care immoderately for the things of this life. But sith christ Teaches us that man lives not by bred only, it must needs be a flat note of unbelief, to cark and care immoderately for the things of this life. p-acp a-acp np1 vvz pno12 d n1 vvz xx p-acp n1 av-j, pn31 vmb av vbi dt j n1 pp-f n1, p-acp n1 cc n1 av-j p-acp dt n2 pp-f d n1. (5) text (DIV1) 79 Image 7
719 Fiftly, heereby wee are also taught, not to entangle our selues ouermuch with the cares of this world, Fifty, hereby we Are also taught, not to entangle our selves overmuch with the Cares of this world, ord, av pns12 vbr av vvn, xx pc-acp vvi po12 n2 av p-acp dt n2 pp-f d n1, (5) text (DIV1) 80 Image 7
720 nor to suffer our harts to be oppressed with desire of food, raiment, lands or liuing: nor to suffer our hearts to be oppressed with desire of food, raiment, Lands or living: ccx pc-acp vvi po12 n2 pc-acp vbi vvn p-acp n1 pp-f n1, n1, n2 cc j-vvg: (5) text (DIV1) 80 Image 7
721 because our life and welfare consisteth not in these things, but in the blessing of God on whatsoeuer he sends be it more or lesse: Because our life and welfare Consisteth not in these things, but in the blessing of God on whatsoever he sends be it more or less: c-acp po12 n1 cc n1 vvz xx p-acp d n2, cc-acp p-acp dt n1 pp-f np1 p-acp r-crq pns31 vvz vbi pn31 av-dc cc av-dc: (5) text (DIV1) 80 Image 7
722 the gripple mind after much is a deadly snare, wherewith many a soule is intangled to perdition and destruction; This choakes the heart in such sort as the seed of grace can take no root not bring foorth any sauing fruite: the gripple mind After much is a deadly snare, wherewith many a soul is entangled to perdition and destruction; This chokes the heart in such sort as the seed of grace can take no root not bring forth any Saving fruit: dt j-jn n1 p-acp d vbz dt j np1-n, c-crq d dt n1 vbz vvn p-acp n1 cc n1; d vvz dt n1 p-acp d n1 p-acp dt n1 pp-f n1 vmb vvi dx n1 xx vvi av d vvg n1: (5) text (DIV1) 80 Image 7
723 this made Paul to lay a charge vpon Timothy for rich men, that they should trust in the liuing God and not in vncertaine riches, 1. Tim. 6. 17. Let vs therefore be content with food and raiment, this made Paul to lay a charge upon Timothy for rich men, that they should trust in the living God and not in uncertain riches, 1. Tim. 6. 17. Let us Therefore be content with food and raiment, d vvd np1 pc-acp vvi dt n1 p-acp np1 p-acp j n2, cst pns32 vmd vvi p-acp dt j-vvg n1 cc xx p-acp j n2, crd np1 crd crd vvb pno12 av vbi j p-acp n1 cc n1, (5) text (DIV1) 80 Image 7
724 and rather seeke the kingdome of God and his righteousnesse, and then all those things whereof we stand in need shall be giuen vnto vs in the moderate vse of lawfull meanes. and rather seek the Kingdom of God and his righteousness, and then all those things whereof we stand in need shall be given unto us in the moderate use of lawful means. cc av-c vvi dt n1 pp-f np1 cc po31 n1, cc av d d n2 c-crq pns12 vvb p-acp n1 vmb vbi vvn p-acp pno12 p-acp dt j n1 pp-f j n2. (5) text (DIV1) 80 Image 7
725 Indeed the worldlings excuse is, that food and raiment is his liuing, which he must needs looke vnto: Indeed the worldlings excuse is, that food and raiment is his living, which he must needs look unto: np1 dt n2 vvb vbz, cst n1 cc n1 vbz po31 n1, r-crq pns31 vmb av vvi p-acp: (5) text (DIV1) 80 Image 7
726 but we must still remember, that our life standeth not in these things, for when death comes, these cannot saue vs from the graue: but we must still Remember, that our life Stands not in these things, for when death comes, these cannot save us from the graven: cc-acp pns12 vmb av vvi, cst po12 n1 vvz xx p-acp d n2, c-acp c-crq n1 vvz, d vmbx vvi pno12 p-acp dt n1: (5) text (DIV1) 80 Image 7
727 it is Gods blessing by which we liue, hee can preserue vs aboue meanes, nay without meanes, it is God's blessing by which we live, he can preserve us above means, nay without means, pn31 vbz ng1 n1 p-acp r-crq pns12 vvb, pns31 vmb vvi pno12 p-acp n2, uh-x p-acp n2, (5) text (DIV1) 80 Image 7
728 and against meanes, and therefore wee must neuer giue place to such thoughts and cares as shew distrust in God. and against means, and Therefore we must never give place to such thoughts and Cares as show distrust in God. cc p-acp n2, cc av pns12 vmb av-x vvi n1 p-acp d n2 cc n2 p-acp n1 n1 p-acp np1. (5) text (DIV1) 80 Image 7
729 Sixthly, hence wee must learne contentation and patience in extreame pouerty and in all other miseries of this life; Sixthly, hence we must Learn contentation and patience in extreme poverty and in all other misery's of this life; j, av pns12 vmb vvi n1 cc n1 p-acp j-jn n1 cc p-acp d j-jn n2 pp-f d n1; (5) text (DIV1) 81 Image 7
730 If God should deale with vs as hee did with his seruant Iob: If God should deal with us as he did with his servant Job: cs np1 vmd vvi p-acp pno12 c-acp pns31 vdd p-acp po31 n1 np1: (5) text (DIV1) 81 Image 7
731 if for our religion hee should bring vpon vs the losse of goods, of children, of health and all that we haue, with banishment also from our friends and country, if for our Religion he should bring upon us the loss of goods, of children, of health and all that we have, with banishment also from our Friends and country, cs p-acp po12 n1 pns31 vmd vvi p-acp pno12 dt n1 pp-f n2-j, pp-f n2, pp-f n1 cc d cst pns12 vhb, p-acp n1 av p-acp po12 n2 cc n1, (5) text (DIV1) 81 Image 7
732 yet then must we labour to shew the fruit of patience, and not suffer our harts to be swallowed vp of ouermuch griefe: yet then must we labour to show the fruit of patience, and not suffer our hearts to be swallowed up of overmuch grief: av av vmb pns12 vvi pc-acp vvi dt n1 pp-f n1, cc xx vvi po12 n2 pc-acp vbi vvn a-acp pp-f av n1: (5) text (DIV1) 81 Image 7
733 because our life stands by Gods word, and not in any of these things: Because our life Stands by God's word, and not in any of these things: c-acp po12 n1 vvz p-acp npg1 n1, cc xx p-acp d pp-f d n2: (5) text (DIV1) 81 Image 7
734 indeed, if in these outward miseries a man should be depriued of the comfort of Gods prouidence, indeed, if in these outward misery's a man should be deprived of the Comfort of God's providence, av, cs p-acp d j n2 dt n1 vmd vbi vvn pp-f dt n1 pp-f npg1 n1, (5) text (DIV1) 81 Image 7
735 then might he sorrow without measure: then might he sorrow without measure: av vmd pns31 n1 p-acp n1: (5) text (DIV1) 81 Image 7
736 but seeing all such as feare God doe still enioy the blessing of God in their greatest calamities (for Gods blessing is not locked vp in bread, but seeing all such as Fear God do still enjoy the blessing of God in their greatest calamities (for God's blessing is not locked up in bred, cc-acp vvg d d c-acp n1 np1 vdb av vvi dt n1 pp-f np1 p-acp po32 js n2 (p-acp npg1 n1 vbz xx vvn a-acp p-acp n1, (5) text (DIV1) 81 Image 7
737 but aboue means, without meanes and against meanes can he manifest his power and goodnesse in their preseruation) therefore in the extremity of euil must wee comfort our selues in the Lord our God, as Dauid did in great sorrow, hauing lost his two wiues and being in danger to be stoned of his owne followers: but above means, without means and against means can he manifest his power and Goodness in their preservation) Therefore in the extremity of evil must we Comfort our selves in the Lord our God, as David did in great sorrow, having lost his two wives and being in danger to be stoned of his own followers: cc-acp p-acp n2, p-acp n2 cc p-acp n2 vmb pns31 vvi po31 n1 cc n1 p-acp po32 n1) av p-acp dt n1 pp-f j-jn vmb pns12 vvi po12 n2 p-acp dt n1 po12 n1, p-acp np1 vdd p-acp j n1, vhg vvn po31 crd n2 cc vbg p-acp n1 pc-acp vbi vvn pp-f po31 d n2: (5) text (DIV1) 81 Image 7
738 and learne to say with Iob, Though the Lord kill me yet will I trust in him. and Learn to say with Job, Though the Lord kill me yet will I trust in him. cc vvb pc-acp vvi p-acp np1, cs dt n1 vvb pno11 av vmb pns11 vvi p-acp pno31. (5) text (DIV1) 81 Image 7
739 What if the Lord should send a famine among vs, as he may iustly do for the sinnes of this land? should we then despaire or vse vnlawful meanes for our reliefe? nay, What if the Lord should send a famine among us, as he may justly do for the Sins of this land? should we then despair or use unlawful means for our relief? nay, q-crq cs dt n1 vmd vvi dt n1 p-acp pno12, c-acp pns31 vmb av-j vdi p-acp dt n2 pp-f d n1? vmd pns12 av vvi cc vvi j n2 p-acp po12 n1? uh-x, (5) text (DIV1) 81 Image 7
740 then we must learne Moses lesson, that man liueth not by bread only, and labour to depend on him that can increase the oile in the poore widowes cruise and the meale in the barrels, till plenty come. then we must Learn Moses Lesson, that man lives not by bred only, and labour to depend on him that can increase the oil in the poor Widows cruise and the meal in the barrels, till plenty come. cs pns12 vmb vvi np1 n1, cst n1 vvz xx p-acp n1 av-j, cc n1 pc-acp vvi p-acp pno31 cst vmb vvi dt n1 p-acp dt j n2 vvb cc dt n1 p-acp dt n2, p-acp n1 vvi. (5) text (DIV1) 81 Image 7
741 Seuenthly, this must teach vs moderation of our affections in all estates that do befall vs; Seuenthly, this must teach us moderation of our affections in all estates that do befall us; crd, d vmb vvi pno12 n1 pp-f po12 n2 p-acp d n2 cst vdb vvi pno12; (5) text (DIV1) 82 Image 7
742 in health and plenty wee must not be puffed vp with pride; in weakenesse and in want wee must not be oppressed with sorrow; in health and plenty we must not be puffed up with pride; in weakness and in want we must not be oppressed with sorrow; p-acp n1 cc n1 pns12 vmb xx vbi vvn a-acp p-acp n1; p-acp n1 cc p-acp n1 pns12 vmb xx vbi vvn p-acp n1; (5) text (DIV1) 82 Image 7
743 for mans life standeth not in these things, neither can we heereby know loue or hatred; for men life Stands not in these things, neither can we hereby know love or hatred; c-acp ng1 n1 vvz xx p-acp d n2, dx vmb pns12 av vvb n1 cc n1; (5) text (DIV1) 82 Image 7
744 he that is in want may haue as good a portion in Gods blessing as the wealthiest in the world, heerein hungry Lazarus full of fores, went farre beyond the rich glutton in all his riot. he that is in want may have as good a portion in God's blessing as the Wealthiest in the world, herein hungry Lazarus full of fores, went Far beyond the rich glutton in all his riot. pns31 cst vbz p-acp n1 vmb vhi p-acp j dt n1 p-acp npg1 n1 p-acp dt js p-acp dt n1, av j np1 j pp-f zz, vvd av-j p-acp dt j n1 p-acp d po31 n1. (5) text (DIV1) 82 Image 7
745 Lastly, seeing our life depends vpon Gods word, we must heereby learne to acknowledge Gods prouidence, Lastly, seeing our life depends upon God's word, we must hereby Learn to acknowledge God's providence, ord, vvg po12 n1 vvz p-acp npg1 n1, pns12 vmb av vvi pc-acp vvi npg1 n1, (5) text (DIV1) 83 Image 7
746 and to rely thereupon in all estates. and to rely thereupon in all estates. cc pc-acp vvi av p-acp d n2. (5) text (DIV1) 83 Image 7
747 In the daies of peace, wherein (as Iob speaketh of himselfe) men wash their paths in butter, In the days of peace, wherein (as Job speaks of himself) men wash their paths in butter, p-acp dt n2 pp-f n1, c-crq (c-acp np1 vvz pp-f px31) n2 vvb po32 n2 p-acp n1, (5) text (DIV1) 83 Image 7
748 and haue the rockes to powre them out riuers of oile, men will soone be brought to say so much; and have the Rocks to pour them out Rivers of oil, men will soon be brought to say so much; cc vhb dt n2 pc-acp vvi pno32 av n2 pp-f n1, n2 vmb av vbi vvn pc-acp vvi av av-d; (5) text (DIV1) 83 Image 7
749 but we must labour to see and feele the blessing of his prouidence euen then when we tread (as it were) the winepresse of his wrath: but we must labour to see and feel the blessing of his providence even then when we tread (as it were) the winepress of his wrath: cc-acp pns12 vmb vvi pc-acp vvi cc vvi dt n1 pp-f po31 n1 av av c-crq pns12 vvb (c-acp pn31 vbdr) dt n1 pp-f po31 n1: (5) text (DIV1) 83 Image 7
750 as well in sicknesse as in health: in want as in plenty; in the depth of distresse as in the height of all prospetity: as well in sickness as in health: in want as in plenty; in the depth of distress as in the height of all prospetity: c-acp av p-acp n1 c-acp p-acp n1: p-acp n1 c-acp p-acp n1; p-acp dt n1 pp-f n1 c-acp p-acp dt n1 pp-f d n1: (5) text (DIV1) 83 Image 7
751 this is the counsell of the Holy ghost, rolle thy workes vpon the Lord. this is the counsel of the Holy ghost, roll thy works upon the Lord. d vbz dt n1 pp-f dt j n1, vvi po21 n2 p-acp dt n1. (5) text (DIV1) 83 Image 7
752 Cast all your care vpon him, for he careth for you, 1. Pet. 5. 7. It is a brutish property only to looke vpon the creatures whereon they feed, Cast all your care upon him, for he Careth for you, 1. Pet. 5. 7. It is a brutish property only to look upon the creatures whereon they feed, n1 av-d po22 n1 p-acp pno31, c-acp pns31 vvz p-acp pn22, crd np1 crd crd pn31 vbz dt j n1 av-j pc-acp vvi p-acp dt n2 c-crq pns32 vvb, (5) text (DIV1) 83 Image 7
753 and therefore our eies and our hearts must be fixed on him who feedeth the yong rauens that crie vnto him; and Therefore our eyes and our hearts must be fixed on him who feeds the young Ravens that cry unto him; cc av po12 n2 cc po12 n2 vmb vbi vvn p-acp pno31 r-crq vvz dt j n2 cst vvb p-acp pno31; (5) text (DIV1) 83 Image 7
754 and beareth vp all things by his mighty word: and bears up all things by his mighty word: cc vvz a-acp d n2 p-acp po31 j n1: (5) text (DIV1) 83 Image 7
755 wee must not content our selues with a bare speculation heereof in our heads, but labour to feele the comfort of it in our hearts, we must not content our selves with a bore speculation hereof in our Heads, but labour to feel the Comfort of it in our hearts, pns12 vmb xx vvi po12 n2 p-acp dt j n1 av p-acp po12 n2, cc-acp vvb pc-acp vvi dt n1 pp-f pn31 p-acp po12 n2, (5) text (DIV1) 83 Image 7
756 and to expresse the power of it in our liues. And thus much for the first conflict. VERS. 5. and to express the power of it in our lives. And thus much for the First conflict. VERS. 5. cc pc-acp vvi dt n1 pp-f pn31 p-acp po12 n2. cc av av-d c-acp dt ord n1. fw-la. crd (5) text (DIV1) 83 Image 7
757 Then the Diuell tooke him vp into the holy city, and set him on a pinnacle of the Temple. Then the devil took him up into the holy City, and Set him on a pinnacle of the Temple. av dt n1 vvd pno31 a-acp p-acp dt j n1, cc vvd pno31 p-acp dt n1 pp-f dt n1. (5) text (DIV1) 84 Image 7
758 6. And said vnto him, if thou be the son of God cast thy selfe down a for it is written, that he will giue his Angels charge ouer thee, 6. And said unto him, if thou be the son of God cast thy self down a for it is written, that he will give his Angels charge over thee, crd np1 vvd p-acp pno31, cs pns21 vbb dt n1 pp-f np1 vvd po21 n1 a-acp av c-acp pn31 vbz vvn, cst pns31 vmb vvi po31 n2 vvb p-acp pno21, (5) text (DIV1) 85 Image 7
759 and with their hands they shall lift thee vp, lest at any time thou shouldst dash thy foot against a stone. 7. Iesus said vnto him: and with their hands they shall lift thee up, lest At any time thou Shouldst dash thy foot against a stone. 7. Iesus said unto him: cc p-acp po32 n2 pns32 vmb vvi pno21 a-acp, cs p-acp d n1 pns21 vmd2 vvi po21 n1 p-acp dt n1. crd np1 vvd p-acp pno31: (5) text (DIV1) 85 Image 7
760 it is written againe, thou shalt not tempt the Lord thy God. THese words containe the second conflict of Satan with our Sauiour Christ: it is written again, thou shalt not tempt the Lord thy God. THese words contain the second conflict of Satan with our Saviour christ: pn31 vbz vvn av, pns21 vm2 xx vvi dt n1 po21 n1. d n2 vvi dt ord n1 pp-f np1 p-acp po12 n1 np1: (5) text (DIV1) 86 Image 7
761 for howsoeuer by Saint Luke this is put in the third place, which Matthew heere placeth in the second, for howsoever by Saint Lycia this is put in the third place, which Matthew Here places in the second, c-acp c-acp p-acp n1 av d vbz vvn p-acp dt ord n1, r-crq np1 av vvz p-acp dt ord, (5) text (DIV1) 87 Image 7
762 yet this breedeth no difference betweene the Euangelists, who tie not themselues to a strict obseruation of time, place, yet this breeds no difference between the Evangelists, who tie not themselves to a strict observation of time, place, av d vvz dx n1 p-acp dt n2, r-crq vvb xx px32 p-acp dt j n1 pp-f n1, n1, (5) text (DIV1) 87 Image 7
763 and order how euery thing was done which they relate; as in the story of this conflict, Saint Luke respects the substance of it onely, and order how every thing was done which they relate; as in the story of this conflict, Saint Luke respects the substance of it only, cc n1 c-crq d n1 vbds vdn r-crq pns32 vvb; c-acp p-acp dt n1 pp-f d n1, n1 np1 vvz dt n1 pp-f pn31 av-j, (5) text (DIV1) 87 Image 7
764 but S. Matthew obserues the order of it also. but S. Matthew observes the order of it also. cc-acp n1 np1 vvz dt n1 pp-f pn31 av. (5) text (DIV1) 87 Image 7
765 Now in this second conflict we are to obserue three points: I. Satans preparation thereto: II. The assault it selfe: III. Christs answer and repulse thereof. Now in this second conflict we Are to observe three points: I Satan preparation thereto: II The assault it self: III. Christ answer and repulse thereof. av p-acp d ord n1 pns12 vbr pc-acp vvi crd n2: uh npg1 n1 av: crd dt n1 pn31 n1: np1. npg1 n1 cc vvi av. (5) text (DIV1) 87 Image 7
766 I. Point: Satans preparation to this conflict is conteined in the 5. verse: wherein we are to note, both the time, and the parts thereof; I Point: Satan preparation to this conflict is contained in the 5. verse: wherein we Are to note, both the time, and the parts thereof; uh n1: npg1 n1 p-acp d n1 vbz vvn p-acp dt crd n1: c-crq pns12 vbr p-acp n1, d dt n1, cc dt n2 av; (5) text (DIV1) 88 Image 7
767 The time in the first word Then: that is, so soone as the Diuell had receiued a foile of Christ in his first assault, presently hee addresseth himselfe vnto a second. The time in the First word Then: that is, so soon as the devil had received a foil of christ in his First assault, presently he Addresseth himself unto a second. dt n1 p-acp dt ord n1 av: cst vbz, av av c-acp dt n1 vhd vvn dt n1 pp-f np1 p-acp po31 ord n1, av-j pns31 vvz px31 p-acp dt ord. (5) text (DIV1) 88 Image 7
768 Heerein behold, the exceeding malice of Satan, in that the end of one temptation with him, is but the beginning of another; Herein behold, the exceeding malice of Satan, in that the end of one temptation with him, is but the beginning of Another; av vvi, dt j-vvg n1 pp-f np1, p-acp d dt n1 pp-f crd n1 p-acp pno31, vbz p-acp dt n-vvg pp-f j-jn; (5) text (DIV1) 89 Image 7
769 he ceaseth not with one assault, but as hee is a deadly foe to the Church of God, he ceases not with one assault, but as he is a deadly foe to the Church of God, pns31 vvz xx p-acp crd n1, cc-acp c-acp pns31 vbz dt j n1 p-acp dt n1 pp-f np1, (5) text (DIV1) 89 Image 7
770 so he shewes himselfe by his continuall seeking whom he may deuour; so he shows himself by his continual seeking whom he may devour; av pns31 vvz px31 p-acp po31 j n-vvg r-crq pns31 vmb vvi; (5) text (DIV1) 89 Image 7
771 he will neuer make truice with any child of God, vpon any condition lesse than the hazard of his soule; he will never make truice with any child of God, upon any condition less than the hazard of his soul; pns31 vmb av-x vvi n1 p-acp d n1 pp-f np1, p-acp d n1 av-dc cs dt n1 pp-f po31 n1; (5) text (DIV1) 89 Image 7
772 neither is he weary of his worke; neither is he weary of his work; av-dx vbz pns31 j pp-f po31 n1; (5) text (DIV1) 89 Image 7
773 but day and night is either plotting or performing some mischieuous attempt against the child of God. but day and night is either plotting or performing Some mischievous attempt against the child of God. cc-acp n1 cc n1 vbz d vvg cc vvg d j n1 p-acp dt n1 pp-f np1. (5) text (DIV1) 89 Image 7
774 The consideration whereof must teach vs, vpon our victorie and conquest ouer one temptation, presently to prepare for a new. The consideration whereof must teach us, upon our victory and conquest over one temptation, presently to prepare for a new. dt n1 c-crq vmb vvi pno12, p-acp po12 n1 cc n1 p-acp crd n1, av-j pc-acp vvi p-acp dt j. (5) text (DIV1) 89 Image 7
775 This was the state of the sonne of God our head, and we his members may not looke for better; This was the state of the son of God our head, and we his members may not look for better; d vbds dt n1 pp-f dt n1 pp-f np1 po12 n1, cc pns12 po31 n2 vmb xx vvi p-acp jc; (5) text (DIV1) 89 Image 7
776 our life in this vale of teares is a continuall warfare against the enemies of our soules; our life in this vale of tears is a continual warfare against the enemies of our Souls; po12 n1 p-acp d n1 pp-f n2 vbz dt j n1 p-acp dt n2 pp-f po12 n2; (5) text (DIV1) 89 Image 7
777 we must not therfore heere looke for rest and ease, but euer keepe watch and ward against their assaults. we must not Therefore Here look for rest and ease, but ever keep watch and ward against their assaults. pns12 vmb xx av av vvi p-acp n1 cc n1, cc-acp av vvi n1 cc vvi p-acp po32 n2. (5) text (DIV1) 89 Image 7
778 If this duty were well learned and put in practise, it would preuent much impatience & become the ground of much peace in our soules: If this duty were well learned and put in practice, it would prevent much impatience & become the ground of much peace in our Souls: cs d n1 vbdr av j cc vvn p-acp n1, pn31 vmd vvi d n1 cc vvi dt n1 pp-f d n1 p-acp po12 n2: (5) text (DIV1) 89 Image 7
779 mans nature cannot brooke the doubling and renuing of sorrowes; men nature cannot brook the doubling and renewing of sorrows; ng1 n1 vmbx vvi dt n-vvg cc vvg pp-f n2; (5) text (DIV1) 89 Image 7
780 when one euill lights in the necke of another, oh then hee thinketh neuer any was in his case; when one evil lights in the neck of Another, o then he Thinketh never any was in his case; c-crq pi j-jn n2 p-acp dt n1 pp-f n-jn, uh av pns31 vvz av d vbds p-acp po31 n1; (5) text (DIV1) 89 Image 7
781 but looke vnto Iesus the author and finisher of thy faith, he endured no lesse; and heerein he is an example that thou shouldest follow his steps. but look unto Iesus the author and finisher of thy faith, he endured no less; and herein he is an Exampl that thou Shouldst follow his steps. cc-acp vvb p-acp np1 dt n1 cc n1 pp-f po21 n1, pns31 vvd av-dx av-dc; cc av pns31 vbz dt n1 cst pns21 vmd2 vvi po31 n2. (5) text (DIV1) 89 Image 7
782 If therefore thou wilt be his disciple, prepare to take vp thy crosse euery day and follow him. If Therefore thou wilt be his disciple, prepare to take up thy cross every day and follow him. cs av pns21 vm2 vbi po31 n1, vvb pc-acp vvi a-acp po21 n1 d n1 cc vvi pno31. (5) text (DIV1) 89 Image 7
783 The parts of Satans preparation are two; First, he conuaies Christ from Ierusalem to the wildernesse; The parts of Satan preparation Are two; First, he conveys christ from Ierusalem to the Wilderness; dt n2 pp-f npg1 n1 vbr crd; ord, pns31 vvz np1 p-acp np1 p-acp dt n1; (5) text (DIV1) 90 Image 7
784 Secondly, hee placeth him on a pinnacle of the temple. Secondly, he places him on a pinnacle of the temple. ord, pns31 vvz pno31 p-acp dt n1 pp-f dt n1. (5) text (DIV1) 90 Image 7
785 For the first, in these words, The diuell tooke him vp into the holy city, that is, into Ierusalem, For the First, in these words, The Devil took him up into the holy City, that is, into Ierusalem, p-acp dt ord, p-acp d n2, dt n1 vvd pno31 a-acp p-acp dt j n1, cst vbz, p-acp np1, (5) text (DIV1) 90 Image 7
786 as Luke expoundeth it, chap. 4. 9. This the Diuell might doe three waies; In vision; as Luke expoundeth it, chap. 4. 9. This the devil might do three ways; In vision; c-acp np1 vvz pn31, n1 crd crd np1 dt n1 vmd vdi crd n2; p-acp n1; (5) text (DIV1) 90 Image 7
787 or leading him vp the ordinary way; or carrying him through the aire. I. It might be in vision; or leading him up the ordinary Way; or carrying him through the air. I. It might be in vision; cc vvg pno31 a-acp dt j n1; cc vvg pno31 p-acp dt n1. pns11. pn31 vmd vbi p-acp n1; (5) text (DIV1) 90 Image 7
788 for that was vsuall with the Prophets; for that was usual with the prophets; p-acp d vbds j p-acp dt n2; (5) text (DIV1) 90 Image 7
789 so Ieremie went to the riuen Perath; and Ezekiel was carried from Mesopotamia to Ierusalem: but Christ was not thus transported; so Ieremie went to the riven Euphrates; and Ezekielem was carried from Mesopotamia to Ierusalem: but christ was not thus transported; av np1 vvd p-acp dt vvn np1; cc np1 vbds vvn p-acp np1 p-acp np1: p-acp np1 vbds xx av vvn; (5) text (DIV1) 90 Image 7
790 for then Satans perswasion vnto Christ To cast himselfe downe, could haue beene no temptation. II. Christ might bee led of the Diuell the ordinary way from the wildernesse to Ierusalem, for then Satan persuasion unto christ To cast himself down, could have been no temptation. II christ might be led of the devil the ordinary Way from the Wilderness to Ierusalem, c-acp cs npg1 n1 p-acp np1 pc-acp vvi px31 a-acp, vmd vhi vbn dx n1. crd np1 vmd vbi vvn pp-f dt n1 dt j n1 p-acp dt n1 p-acp np1, (5) text (DIV1) 90 Image 7
791 so much the words will beare: but (as I take it) he went not so; so much the words will bear: but (as I take it) he went not so; av av-d dt n2 vmb vvi: cc-acp (c-acp pns11 vvb pn31) pns31 vvd xx av; (5) text (DIV1) 90 Image 7
792 for if Christ were ledde by the Diuell, it was either willingly of his owne accord, or by the Diuels perswasion; for if christ were led by the devil, it was either willingly of his own accord, or by the Devils persuasion; c-acp cs np1 vbdr vvn p-acp dt n1, pn31 vbds av-d av-j pp-f po31 d n1, cc p-acp dt ng1 n1; (5) text (DIV1) 90 Image 7
793 but of his owne accord he would not goe; but of his own accord he would not go; cc-acp pp-f po31 d n1 pns31 vmd xx vvi; (5) text (DIV1) 90 Image 7
794 for hee came into the wildernesse to bee tempted, which as yet was not fully accomplished, for he Come into the Wilderness to be tempted, which as yet was not Fully accomplished, c-acp pns31 vvd p-acp dt n1 pc-acp vbi vvn, r-crq c-acp av vbds xx av-j vvn, (5) text (DIV1) 90 Image 7
795 and therefore would not willingly depart thence before that worke for which he came were ended, Againe, he would not depart thence vpon the Diuels perswasion; and Therefore would not willingly depart thence before that work for which he Come were ended, Again, he would not depart thence upon the Devils persuasion; cc av vmd xx av-j vvi av p-acp d n1 p-acp r-crq pns31 vvd vbdr vvn, av, pns31 vmd xx vvi av p-acp dt ng1 n1; (5) text (DIV1) 90 Image 7
796 for Christ would neuer gratifie the Diuell so much, as to do ought himselfe, which the Diuell would haue him, for christ would never gratify the devil so much, as to do ought himself, which the devil would have him, p-acp np1 vmd av-x vvi dt n1 av av-d, c-acp pc-acp vdi pi px31, r-crq dt n1 vmd vhi pno31, (5) text (DIV1) 90 Image 7
797 as in all his temptations doth appeare; as in all his temptations does appear; c-acp p-acp d po31 n2 vdz vvi; (5) text (DIV1) 90 Image 7
798 for this is a rule to be obserued, we must not do any thing which the Diuell perswades vs to in his temptations, for this is a Rule to be observed, we must not do any thing which the devil persuades us to in his temptations, p-acp d vbz dt n1 pc-acp vbi vvn, pns12 vmb xx vdi d n1 r-crq dt n1 vvz pno12 p-acp p-acp po31 n2, (5) text (DIV1) 90 Image 7
799 though in it selfe the thing be lawful and good. III. The Diuell might carry the body of our Sauiour Christ thorow the aire, by his power through Gods permission. though in it self the thing be lawful and good. III. The devil might carry the body of our Saviour christ thorough the air, by his power through God's permission. cs p-acp pn31 n1 dt n1 vbb j cc j. np1. dt n1 vmd vvi dt n1 pp-f po12 n1 np1 p-acp dt n1, p-acp po31 n1 p-acp ng1 n1. (5) text (DIV1) 90 Image 7
800 This is the most likely way, & so thought to be of the best diuines: This is the most likely Way, & so Thought to be of the best Divines: d vbz dt av-ds j n1, cc av vvd pc-acp vbi pp-f dt js n2-jn: (5) text (DIV1) 90 Image 7
801 and the words following confirme it much, for it is said, the Diuell set him on a pinnacle of the temple: and the words following confirm it much, for it is said, the devil Set him on a pinnacle of the temple: cc dt n2 vvg vvi pn31 av-d, c-acp pn31 vbz vvn, dt n1 vvd pno31 p-acp dt n1 pp-f dt n1: (5) text (DIV1) 90 Image 7
802 Now if hee had power to set him there, why might hee not also cary him thither, God ordaining this as well as his temptation? Now if he had power to Set him there, why might he not also carry him thither, God ordaining this as well as his temptation? av cs pns31 vhd n1 pc-acp vvi pno31 a-acp, q-crq vmd pns31 xx av vvi pno31 av, np1 vvg d c-acp av c-acp po31 n1? (5) text (DIV1) 90 Image 7
803 The vse. By this we see, that men may be transported by the Diuell from place to place, The use. By this we see, that men may be transported by the devil from place to place, dt n1. p-acp d pns12 vvb, cst n2 vmb vbi vvn p-acp dt n1 p-acp n1 p-acp n1, (5) text (DIV1) 91 Image 7
804 as the records of all ages do report: as the records of all ages do report: c-acp dt n2 pp-f d n2 vdb vvi: (5) text (DIV1) 91 Image 7
805 this one thing yet obserued (wherin the common opinion faileth) that the Diuell cannot conuey a man aliue so far in a little time, as many men thinke; this one thing yet observed (wherein the Common opinion Faileth) that the devil cannot convey a man alive so Far in a little time, as many men think; d crd n1 av vvd (c-crq dt j n1 vvz) cst dt n1 vmbx vvi dt n1 j av av-j p-acp dt j n1, c-acp d n2 vvb; (5) text (DIV1) 91 Image 7
806 as a thousand or two thousand miles in an houre; as a thousand or two thousand miles in an hour; c-acp dt crd cc crd crd n2 p-acp dt n1; (5) text (DIV1) 91 Image 7
807 for no man is able to endure such violent motion and yet liue, as experience teacheth; for no man is able to endure such violent motion and yet live, as experience Teaches; p-acp dx n1 vbz j pc-acp vvi d j n1 cc av vvb, c-acp n1 vvz; (5) text (DIV1) 91 Image 7
808 let a man fall from some high steeple, and his breath wilbe gone and hee dead before hee come at the ground, by reason of the violence of his motion. let a man fallen from Some high steeple, and his breath will gone and he dead before he come At the ground, by reason of the violence of his motion. vvb dt n1 vvb p-acp d j n1, cc po31 n1 vmb|vbi vvn cc pns31 j c-acp pns31 vvb p-acp dt n1, p-acp n1 pp-f dt n1 pp-f po31 n1. (5) text (DIV1) 91 Image 7
809 Indeed the Diuell can carrie a man very swiftly, but yet for the safetie of mans life he must prolong his time far more, Indeed the devil can carry a man very swiftly, but yet for the safety of men life he must prolong his time Far more, np1 dt n1 vmb vvi dt n1 av av-j, cc-acp av c-acp dt n1 pp-f ng1 n1 pns31 vmb vvi po31 n1 av-j av-dc, (5) text (DIV1) 91 Image 7
810 than otherwise of himselfe hee needs to doe. than otherwise of himself he needs to do. cs av pp-f px31 pns31 vvz pc-acp vdi. (5) text (DIV1) 91 Image 7
811 Secondly, hence wee learne that by Gods permission, the Diuell may haue power ouer the bodies of Gods owne children which are true beleeuers, to transport them from place to place; Secondly, hence we Learn that by God's permission, the devil may have power over the bodies of God's own children which Are true believers, to transport them from place to place; ord, av pns12 vvb cst p-acp ng1 n1, dt n1 vmb vhi n1 p-acp dt n2 pp-f n2 d n2 r-crq vbr j n2, pc-acp vvi pno32 p-acp n1 p-acp n1; (5) text (DIV1) 92 Image 7
812 for dealing thus with the head Christ Iesus, why may hee not doe so with any of his members? besides, we find (that God permitting him) hee hath done more than this to the Saints of God; for dealing thus with the head christ Iesus, why may he not do so with any of his members? beside, we find (that God permitting him) he hath done more than this to the Saints of God; c-acp vvg av p-acp dt n1 np1 np1, q-crq vmb pns31 xx vdi av p-acp d pp-f po31 n2? a-acp, pns12 vvb (cst np1 vvg pno31) pns31 vhz vdn dc cs d p-acp dt n2 pp-f np1; (5) text (DIV1) 92 Image 7
813 hee may possesse their bodies, as he did the woman of Canaans daughter, Mat. 15. 22. He may torment them long, he may possess their bodies, as he did the woman of Canaans daughter, Mathew 15. 22. He may torment them long, pns31 vmb vvi po32 n2, c-acp pns31 vdd dt n1 pp-f njp2 n1, np1 crd crd pns31 vmb vvi pno32 av-j, (5) text (DIV1) 92 Image 7
814 as hee did exceeding grieuously bow the body of a daughter of Abraham eighteen years, Luk. 13, 16. Yea he may kill the body, as he did to Iobs children, who no doubt were holy persons, Iob. 1. 19. And therefore much more may hee transport them from place to place. as he did exceeding grievously bow the body of a daughter of Abraham eighteen Years, Luk. 13, 16. Yea he may kill the body, as he did to Jobs children, who no doubt were holy Persons, Job 1. 19. And Therefore much more may he transport them from place to place. c-acp pns31 vdd vvg av-j vvi dt n1 pp-f dt n1 pp-f np1 crd n2, np1 crd, crd uh pns31 vmb vvi dt n1, c-acp pns31 vdd p-acp n2 n2, r-crq dx n1 vbdr j n2, zz crd crd cc av av-d av-dc vmb pns31 vvi pno32 p-acp n1 p-acp n1. (5) text (DIV1) 92 Image 7
815 Heere this question may fitly be answered: whether a true beleeuer may be bewitched. Answ. Hee may: Here this question may fitly be answered: whither a true believer may be bewitched. Answer He may: av d n1 vmb av-j vbi vvn: cs dt j n1 vmb vbi vvn. np1 pns31 vmb: (5) text (DIV1) 93 Image 7
816 there is none vpon earth so faithfull and holy, but if God permit, Satan can afflict their bodies grieuously, there is none upon earth so faithful and holy, but if God permit, Satan can afflict their bodies grievously, pc-acp vbz pix p-acp n1 av j cc j, cc-acp cs np1 vvb, np1 vmb vvi po32 n2 av-j, (5) text (DIV1) 93 Image 7
817 and therefore also they may be bewitched. and Therefore also they may be bewitched. cc av av pns32 vmb vbi vvn. (5) text (DIV1) 93 Image 7
818 It is but the fancy of presumptuous persons, when they say, their faith is so strong, that all the witches in the world cannot hurt them: It is but the fancy of presumptuous Persons, when they say, their faith is so strong, that all the Witches in the world cannot hurt them: pn31 vbz p-acp dt n1 pp-f j n2, c-crq pns32 vvb, po32 n1 vbz av j, cst d dt n2 p-acp dt n1 vmbx vvi pno32: (5) text (DIV1) 93 Image 7
819 for if God permit, Satan can grieuously afflict mans body, as he did the body of Iob. yea he can kil the body, as hath been shewed. for if God permit, Satan can grievously afflict men body, as he did the body of Job yea he can kill the body, as hath been showed. c-acp cs np1 vvb, np1 vmb av-j vvi ng1 n1, c-acp pns31 vdd dt n1 pp-f zz uh pns31 vmb vvi dt n1, c-acp vhz vbn vvn. (5) text (DIV1) 93 Image 7
820 Salomon, speaking of outward things saith truly, All things come alike to all, and the same condition is to the iust and to the wicked: Solomon, speaking of outward things Says truly, All things come alike to all, and the same condition is to the just and to the wicked: np1, vvg pp-f j n2 vvz av-j, d n2 vvb av-j p-acp d, cc dt d n1 vbz p-acp dt j cc p-acp dt j: (5) text (DIV1) 93 Image 7
821 now the wicked man may be bewitched, as al will grant; now the wicked man may be bewitched, as all will grant; av dt j n1 vmb vbi vvn, c-acp d vmb vvi; (5) text (DIV1) 93 Image 7
822 why then may not the godly also, seeing it is but an outward euill? This therfore must abate their pride that stand so much on their strong faith: why then may not the godly also, seeing it is but an outward evil? This Therefore must abate their pride that stand so much on their strong faith: q-crq av vmb xx dt j av, vvg pn31 vbz p-acp dt j n-jn? np1 av vmb vvi po32 n1 cst vvb av av-d p-acp po32 j n1: (5) text (DIV1) 93 Image 7
823 behold this fact of Satan to the holy body of Christ, and heereby learne for thy humiliation, that if God permit, Satan is able to bring vpon thy body great affliction. behold this fact of Satan to the holy body of christ, and hereby Learn for thy humiliation, that if God permit, Satan is able to bring upon thy body great affliction. vvb d n1 pp-f np1 p-acp dt j n1 pp-f np1, cc av vvi p-acp po21 n1, cst cs np1 vvb, np1 vbz j pc-acp vvi p-acp po21 n1 j n1. (5) text (DIV1) 93 Image 7
824 Further, obserue the place whither Satan caries our Sauiour Christ, into the holy city, that is, Ierusalem. Quest. Why is it called holy, seeing now it was a polluted place full of sinful people? Answ. It is called holy for these causes. 1. because heere was the Lords temple the place of his solemne worship, wherein were the holy rites and ceremonies prescribed for Gods worship. Further, observe the place whither Satan caries our Saviour christ, into the holy City, that is, Ierusalem. Quest. Why is it called holy, seeing now it was a polluted place full of sinful people? Answer It is called holy for these Causes. 1. Because Here was the lords temple the place of his solemn worship, wherein were the holy Rites and ceremonies prescribed for God's worship. jc, vvb dt n1 c-crq np1 vvz po12 n1 np1, p-acp dt j n1, cst vbz, np1. n1. q-crq vbz pn31 vvn j, vvg av pn31 vbds dt j-vvn n1 j pp-f j n1? np1 pn31 vbz vvn j p-acp d n2. crd c-acp av vbds dt ng1 n1 dt n1 pp-f po31 j n1, c-crq vbdr dt j n2 cc n2 vvn p-acp npg1 n1. (5) text (DIV1) 94 Image 7
825 Secondly, in Ierusalem, as also in all the synagogues of Iudea, was Moses chaire, the law and the Prophets were read & expounded. Secondly, in Ierusalem, as also in all the Synagogues of Iudea, was Moses chair, the law and the prophets were read & expounded. ord, p-acp np1, c-acp av p-acp d dt n2 pp-f np1, vbds np1 n1, dt n1 cc dt n2 vbdr vvn cc vvn. (5) text (DIV1) 94 Image 7
826 Thirdlie, Ierusalem was the mother City of all the world in respect of religion; Thirdly, Ierusalem was the mother city of all the world in respect of Religion; ord, np1 vbds dt n1 n1 pp-f d dt n1 p-acp n1 pp-f n1; (5) text (DIV1) 94 Image 7
827 heere God ordained that his church should first be planted, and from hence must religion bee deriued to other nations. Here God ordained that his Church should First be planted, and from hence must Religion be derived to other Nations. av np1 vvd cst po31 n1 vmd ord vbi vvn, cc p-acp av vmb n1 vbi vvn p-acp j-jn n2. (5) text (DIV1) 94 Image 7
828 The vse. Hence we may obserue, that at this time Ierusalē was the true church of God: The use. Hence we may observe, that At this time Ierusalē was the true Church of God: dt n1. av pns12 vmb vvi, cst p-acp d n1 np1 vbds dt j n1 pp-f np1: (5) text (DIV1) 95 Image 7
829 indeed it was very corrupt both for doctrine and maners, as Christs seuere reproofe of both doth plainely shew, Mat. 5. 21. &c. and Mat. 23. 13. 14. &c. and yet a true Church, else the holy ghost would not haue called it the holy city. Now if Ierusalem at this time were the true church of God then, indeed it was very corrupt both for Doctrine and manners, as Christ severe reproof of both does plainly show, Mathew 5. 21. etc. and Mathew 23. 13. 14. etc. and yet a true Church, Else the holy ghost would not have called it the holy City. Now if Ierusalem At this time were the true Church of God then, av pn31 vbds av j av-d p-acp n1 cc n2, c-acp npg1 j n1 pp-f d vdz av-j vvi, np1 crd crd av cc np1 crd crd crd av cc av dt j n1, av dt j n1 vmd xx vhi vvn pn31 dt j n1. av cs np1 p-acp d n1 vbdr dt j n1 pp-f np1 av, (5) text (DIV1) 95 Image 7
830 then may wee well say, that in England God hath his true church: for, let the corruptions of our Church bee as they are; then may we well say, that in England God hath his true Church: for, let the corruptions of our Church be as they Are; av vmb pns12 av vvb, cst p-acp np1 np1 vhz po31 j n1: c-acp, vvb dt n2 pp-f po12 n1 vbi c-acp pns32 vbr; (5) text (DIV1) 95 Image 7
831 yet shall it match Ierusalem in the prerogatiues of Gods church. They had the law and the Prophets read and expounded; yet shall it match Ierusalem in the prerogatives of God's Church. They had the law and the prophets read and expounded; av vmb pn31 vvi np1 p-acp dt n2 pp-f npg1 n1. pns32 vhd dt n1 cc dt n2 vvb cc vvn; (5) text (DIV1) 95 Image 7
832 so haue wee, and the Gospel also which is the power of God to mans saluation. so have we, and the Gospel also which is the power of God to men salvation. av vhb pns12, cc dt n1 av r-crq vbz dt n1 pp-f np1 p-acp ng1 n1. (5) text (DIV1) 95 Image 7
833 They had the Sacraments and ceremonies of the Law; They had the Sacraments and ceremonies of the Law; pns32 vhd dt n2 cc n2 pp-f dt n1; (5) text (DIV1) 95 Image 7
834 answerable thereto wee haue the Sacraments of the Gospell, and also a true and holy forme of seruing God. answerable thereto we have the Sacraments of the Gospel, and also a true and holy Form of serving God. j av pns12 vhb dt n2 pp-f dt n1, cc av dt j cc j n1 pp-f vvg np1. (5) text (DIV1) 95 Image 7
835 Their Ierusalem was a mother city; Their Ierusalem was a mother City; po32 np1 vbds dt n1 n1; (5) text (DIV1) 95 Image 7
836 and though wee cannot say so much in that behalfe, yet hath our Church beene a nurce to neighbour Churches in Germany, France and other places round about, for many yeares; and though we cannot say so much in that behalf, yet hath our Church been a nurse to neighbour Churches in Germany, France and other places round about, for many Years; cc cs pns12 vmbx vvi av av-d p-acp d n1, av vhz po12 n1 vbn dt n1 p-acp n1 n2 p-acp np1, np1 cc j-jn n2 av-j a-acp, p-acp d n2; (5) text (DIV1) 95 Image 7
837 in regard whereof, the Lord, no doubt, hath bestowed many blessings vpon vs. And therefore though our sinnes and abuses be many and grieuous, in regard whereof, the Lord, no doubt, hath bestowed many blessings upon us And Therefore though our Sins and Abuses be many and grievous, p-acp n1 c-crq, dt n1, dx n1, vhz vvn d n2 p-acp pno12 cc av cs po12 n2 cc n2 vbb d cc j, (5) text (DIV1) 95 Image 7
838 yet in regard of Church prerogatiues we may be called a holy nation, and a true member of the Church of God; yet in regard of Church prerogatives we may be called a holy Nation, and a true member of the Church of God; av p-acp n1 pp-f n1 n2 pns12 vmb vbi vvn dt j n1, cc dt j n1 pp-f dt n1 pp-f np1; (5) text (DIV1) 95 Image 7
839 so that as our Sauiour Christ and his Disciples ioined themselues to the congregations of the Iewes in their legal seruice, so that as our Saviour christ and his Disciples joined themselves to the congregations of the Iewes in their Legal service, av cst p-acp po12 n1 np1 cc po31 n2 vvn px32 p-acp dt n2 pp-f dt np2 p-acp po32 j n1, (5) text (DIV1) 95 Image 7
840 and forsooke them not till they became no Church; and forsook them not till they became no Church; cc vvd pno32 xx c-acp pns32 vvd dx n1; (5) text (DIV1) 95 Image 7
841 so ought it to be among vs, till we separate from Christ, none should seuer themselues from our church ministery & seruice of God. so ought it to be among us, till we separate from christ, none should sever themselves from our Church Ministry & service of God. av vmd pn31 pc-acp vbi p-acp pno12, c-acp pns12 vvb p-acp np1, pix vmd vvi px32 p-acp po12 n1 n1 cc n1 pp-f np1. (5) text (DIV1) 95 Image 7
842 Those therefore that make a separation from our Church because of corruptions in it, are farre from the spirit of Christ and his Apostles. Those Therefore that make a separation from our Church Because of corruptions in it, Are Far from the Spirit of christ and his Apostles. d av d vvb dt n1 p-acp po12 n1 c-acp pp-f n2 p-acp pn31, vbr av-j p-acp dt n1 pp-f np1 cc po31 n2. (5) text (DIV1) 95 Image 7
843 If any shal say, this makes wel for the church of Rome, if so corrupt a place as Ierusalem, in regard of Church prerogatiues were an holie city, If any shall say, this makes well for the Church of Room, if so corrupt a place as Ierusalem, in regard of Church prerogatives were an holy City, cs d vmb vvi, d vvz av p-acp dt n1 pp-f n1, cs av j dt n1 c-acp np1, p-acp n1 pp-f n1 n2 vbdr dt j n1, (5) text (DIV1) 95 Image 7
844 for they haue as many prerogatiues for religion, as the Iewes then had, and therefore are the church of God, for they have as many prerogatives for Religion, as the Iewes then had, and Therefore Are the Church of God, c-acp pns32 vhb c-acp d n2 p-acp n1, c-acp dt np2 av vhd, cc av vbr dt n1 pp-f np1, (5) text (DIV1) 95 Image 7
845 and so we do not well to separate from them. and so we do not well to separate from them. cc av pns12 vdb xx av pc-acp vvi p-acp pno32. (5) text (DIV1) 95 Image 7
846 Answ. Some indeed that are no Papists, say the Church of Rome is the Church of God: Answer some indeed that Are no Papists, say the Church of Rome is the Church of God: np1 d av d vbr dx njp2, vvb dt n1 pp-f np1 vbz dt n1 pp-f np1: (5) text (DIV1) 95 Image 7
847 but the truth is, the present Church of Rome is spirituall Babylon, the mother of abhominations, no spouse of Christ but a strumpet. But they plead their prerogatiues: but the truth is, the present Church of Rome is spiritual Babylon, the mother of abominations, no spouse of christ but a strumpet. But they plead their prerogatives: cc-acp dt n1 vbz, dt j n1 pp-f np1 vbz j np1, dt n1 pp-f n2, av-dx n1 pp-f np1 p-acp dt n1. p-acp pns32 vvb po32 n2: (5) text (DIV1) 95 Image 7
848 as first, their succession from Peter: Secondly, true baptisme for substāce according to the first institution: as First, their succession from Peter: Secondly, true Baptism for substance according to the First Institution: c-acp ord, po32 n1 p-acp np1: ord, j n1 p-acp n1 vvg p-acp dt ord n1: (5) text (DIV1) 95 Image 7
849 Thirdly, the Apostles Creed which they hold and beleeue: Fourthly, the word of God, in the writings of the Prophets & Apostles: Thirdly, the Apostles Creed which they hold and believe: Fourthly, the word of God, in the writings of the prophets & Apostles: ord, dt n2 n1 r-crq pns32 vvb cc vvi: ord, dt n1 pp-f np1, p-acp dt n2 pp-f dt n2 cc n2: (5) text (DIV1) 95 Image 7
850 And Lastly, that theirs is the mother church. Answ. All this is nothing when the truth appeares; And Lastly, that theirs is the mother Church. Answer All this is nothing when the truth appears; cc ord, cst png32 vbz dt n1 n1. np1 d d vbz pix c-crq dt n1 vvz; (5) text (DIV1) 95 Image 7
851 for first, succession in person without succession in doctrine is no note of a church: now let them shew succession in the Apostles doctrine, and we yeeld. for First, succession in person without succession in Doctrine is no note of a Church: now let them show succession in the Apostles Doctrine, and we yield. p-acp ord, n1 p-acp n1 p-acp n1 p-acp n1 vbz dx n1 pp-f dt n1: av vvb pno32 vvi n1 p-acp dt n2 n1, cc pns12 vvb. (5) text (DIV1) 95 Image 7
852 Secondly, their baptisme alone, though for substance true baptisme, cannot prooue them a true Church: Secondly, their Baptism alone, though for substance true Baptism, cannot prove them a true Church: ord, po32 n1 av-j, cs p-acp n1 j n1, vmbx vvi pno32 dt j n1: (5) text (DIV1) 95 Image 7
853 Circumcision was the Sacrament of Gods church, yet Samaria and Colchis were not the Church of God, though they vsed it: Circumcision was the Sacrament of God's Church, yet Samaria and Colchis were not the Church of God, though they used it: n1 vbds dt n1 pp-f npg1 n1, av np1 cc np1 vbdr xx dt n1 pp-f np1, cs pns32 vvd pn31: (5) text (DIV1) 95 Image 7
854 againe, the thiefe may shew the true mans purse, but that proueth him not to be true and honest; again, the thief may show the true men purse, but that Proves him not to be true and honest; av, dt n1 vmb vvi dt j ng1 n1, cc-acp cst vvz pno31 xx pc-acp vbi j cc j; (5) text (DIV1) 95 Image 7
855 no more doth baptisme iustifie the church of Rome to bee a true church. no more does Baptism justify the Church of Room to be a true Church. dx n1 vdz n1 vvi dt n1 pp-f n1 pc-acp vbi dt j n1. (5) text (DIV1) 95 Image 7
856 Lastly, though they haue outward baptism, yet indeed they ouerthrow inward baptisme, the life of that sacrament, to wit, imputed righteousnesse and renued holinesse, which in Gods Church must goe together with the outward element, else it is nothing. Lastly, though they have outward Baptism, yet indeed they overthrow inward Baptism, the life of that sacrament, to wit, imputed righteousness and renewed holiness, which in God's Church must go together with the outward element, Else it is nothing. ord, cs pns32 vhb j n1, av av pns32 vvi j n1, dt n1 pp-f d n1, pc-acp vvi, j-vvn n1 cc j-vvn n1, r-crq p-acp npg1 n1 vmb vvi av p-acp dt j n1, av pn31 vbz pix. (5) text (DIV1) 95 Image 7
857 Thirdly, for the Apostles Creed, they haue it in word, but they deny it in deede; Thirdly, for the Apostles Creed, they have it in word, but they deny it in deed; ord, p-acp dt n2 n1, pns32 vhb pn31 p-acp n1, cc-acp pns32 vvb pn31 p-acp n1; (5) text (DIV1) 95 Image 7
858 For though they say, they beleeue in God the father, and in Iesus Christ, yet in effect they deny both God and Christ. For though they say, they believe in God the father, and in Iesus christ, yet in Effect they deny both God and christ. c-acp cs pns32 vvb, pns32 vvb p-acp np1 dt n1, cc p-acp np1 np1, av p-acp n1 pns32 vvb d n1 cc np1. (5) text (DIV1) 95 Image 7
859 For the God of the Papists is an idol God, and the Christ of the Papists a false Christ, For the God of the Papists is an idol God, and the christ of the Papists a false christ, p-acp dt n1 pp-f dt njp2 vbz dt n1 np1, cc dt np1 pp-f dt njp2 dt j np1, (5) text (DIV1) 95 Image 7
860 as we haue shewed in handling of the Creed. Fourthly, for the scripture; as we have showed in handling of the Creed. Fourthly, for the scripture; c-acp pns12 vhb vvn p-acp vvg pp-f dt n1. ord, p-acp dt n1; (5) text (DIV1) 95 Image 7
861 wee must know the word of God stands not in bare words and letters, but in the true sense and meaning of the Holy ghost contained in the scriptures of the Prophets and Apostles. we must know the word of God Stands not in bore words and letters, but in the true sense and meaning of the Holy ghost contained in the Scriptures of the prophets and Apostles. pns12 vmb vvi dt n1 pp-f np1 vvz xx p-acp j n2 cc n2, cc-acp p-acp dt j n1 cc n1 pp-f dt j n1 vvn p-acp dt n2 pp-f dt n2 cc n2. (5) text (DIV1) 95 Image 7
862 Now though they haue the bookes of Scripture, yet in sundry main grounds of religion, they ouerthrow the foundation of the Prophets and Apostles. Now though they have the books of Scripture, yet in sundry main grounds of Religion, they overthrow the Foundation of the prophets and Apostles. av cs pns32 vhb dt n2 pp-f n1, av p-acp j j n2 pp-f n1, pns32 vvi dt n1 pp-f dt n2 cc n2. (5) text (DIV1) 95 Image 7
863 Again, they keep the scripture as a lantern holds a candle, not for it selfe but for passengers: Again, they keep the scripture as a lantern holds a candle, not for it self but for passengers: av, pns32 vvb dt n1 p-acp dt n1 vvz dt n1, xx c-acp pn31 n1 p-acp p-acp n2: (5) text (DIV1) 95 Image 7
864 so is the scripture with them, not for their synagogue, but for Gods secret ones among them, so is the scripture with them, not for their synagogue, but for God's secret ones among them, av vbz dt n1 p-acp pno32, xx p-acp po32 n1, cc-acp c-acp ng1 j-jn pi2 p-acp pno32, (5) text (DIV1) 95 Image 7
865 for euen in the midst of Poperie hath God euer had some of his elect, who haue not embraced their cursed doctrine. for even in the midst of Popery hath God ever had Some of his elect, who have not embraced their cursed Doctrine. c-acp av p-acp dt n1 pp-f n1 vhz np1 av vhd d pp-f po31 j-vvn, r-crq vhb xx vvn po32 j-vvn n1. (5) text (DIV1) 95 Image 7
866 Lastly, for their plea to be the mother Church; we must distinguish between the ancient Church of Rome, Lastly, for their plea to be the mother Church; we must distinguish between the ancient Church of Rome, ord, p-acp po32 n1 pc-acp vbi dt n1 n1; pns12 vmb vvi p-acp dt j n1 pp-f np1, (5) text (DIV1) 95 Image 7
867 and the strumpet that now is; the ancient Church of Rome to whom Paul writ, was a true and famous church, and a mother Church; and the strumpet that now is; the ancient Church of Rome to whom Paul writ, was a true and famous Church, and a mother Church; cc dt n1 cst av vbz; dt j n1 pp-f np1 p-acp ro-crq np1 vvd, vbds dt j cc j n1, cc dt n1 n1; (5) text (DIV1) 95 Image 7
868 but she is now dead and buried; but she is now dead and buried; cc-acp pns31 vbz av j cc vvn; (5) text (DIV1) 95 Image 7
869 and the now Roman Church is no mother Church, no spouse of Christ, but the whore of Babel the mother of abhominations, from which we are commanded to depart, Reuelat. 18. 4. and the now Roman Church is no mother Church, no spouse of christ, but the whore of Babel the mother of abominations, from which we Are commanded to depart, Reuelat. 18. 4. cc dt av np1 n1 vbz dx n1 n1, dx n1 pp-f np1, cc-acp dt n1 pp-f np1 dt n1 pp-f n2, p-acp r-crq pns12 vbr vvn pc-acp vvi, np1 crd crd (5) text (DIV1) 95 Image 7
870 Secondly, in that Christ is brought to Ierusalē, that holy City, there to be tempted, wee learne, that no holinesse of place on earth can debarre the Diuell from his temptations; Secondly, in that christ is brought to Ierusalē, that holy city, there to be tempted, we Learn, that no holiness of place on earth can debar the devil from his temptations; ord, p-acp d np1 vbz vvn p-acp np1, cst j n1, a-acp pc-acp vbi vvn, pns12 vvb, cst dx n1 pp-f n1 p-acp n1 vmb vvi dt n1 p-acp po31 n2; (5) text (DIV1) 96 Image 7
871 he brings Christ from the wildernesse to tempt him, in the holy city euen vpon the holy temple hee will thrust himselfe on Iehoshuahs right hand to resist him, though Iehoshuah stand before the Angell of the Lord to minister to the Lord. he brings christ from the Wilderness to tempt him, in the holy City even upon the holy temple he will thrust himself on Jehoshuahs right hand to resist him, though Joshua stand before the Angel of the Lord to minister to the Lord. pns31 vvz np1 p-acp dt n1 pc-acp vvi pno31, p-acp dt j n1 av p-acp dt j n1 pns31 vmb vvi px31 p-acp npg1 j-jn n1 pc-acp vvi pno31, cs np1 vvb p-acp dt n1 pp-f dt n1 pc-acp vvi p-acp dt n1. (5) text (DIV1) 96 Image 7
872 And therefore the follie of Papists is egregious, that thinke the signe of the crosse, holy water, reliques, And Therefore the folly of Papists is egregious, that think the Signen of the cross, holy water, Relics, cc av dt n1 pp-f njp2 vbz j, cst vvb dt n1 pp-f dt n1, j n1, n2, (5) text (DIV1) 96 Image 7
873 and such Massing inchantments haue vertue in them to free their houses, or their bodies frō the assaults of Satan. and such Massing enchantments have virtue in them to free their houses, or their bodies from the assaults of Satan. cc d np1 n2 vhb n1 p-acp pno32 pc-acp vvi po32 n2, cc po32 n2 p-acp dt n2 pp-f np1. (5) text (DIV1) 96 Image 7
874 Lastly, heereby wee see that change of place is but a sillie cure for a troubled mind; Lastly, hereby we see that change of place is but a silly cure for a troubled mind; ord, av pns12 vvb d n1 pp-f n1 vbz p-acp dt j n1 p-acp dt j-vvn n1; (5) text (DIV1) 97 Image 7
875 indeed change of aire may much further bodily cures; indeed change of air may much further bodily cures; av n1 pp-f n1 vmb av-d jc j n2; (5) text (DIV1) 97 Image 7
876 but a troubled mind hath conflicts with the diuel, who will not leaue for change of place, Ierusalem will fit his turne as well as the wildernesse. but a troubled mind hath conflicts with the Devil, who will not leave for change of place, Ierusalem will fit his turn as well as the Wilderness. cc-acp dt j-vvn n1 vhz n2 p-acp dt n1, r-crq vmb xx vvi p-acp n1 pp-f n1, np1 vmb vvi po31 n1 c-acp av c-acp dt n1. (5) text (DIV1) 97 Image 7
877 The second part of the Diuels preparation to this conflict is this, and set him on a pinnacle of the temple: The second part of the Devils preparation to this conflict is this, and Set him on a pinnacle of the temple: dt ord n1 pp-f dt ng1 n1 p-acp d n1 vbz d, cc vvi pno31 p-acp dt n1 pp-f dt n1: (5) text (DIV1) 98 Image 7
878 The word translated pinnacle, signifieth properly a wing of the temple; The word translated pinnacle, signifies properly a wing of the temple; dt n1 vvn n1, vvz av-j dt vvb pp-f dt n1; (5) text (DIV1) 98 Image 7
879 whereby, some take to be meant, the sharpe brouches and spires on the top of the temple; whereof there were diuers; whereby, Some take to be meant, the sharp brouches and spires on the top of the temple; whereof there were diverse; c-crq, d vvb pc-acp vbi vvn, dt j n2 cc n2 p-acp dt n1 pp-f dt n1; c-crq pc-acp vbdr j; (5) text (DIV1) 98 Image 7
880 but these (as I take it) are not heere meant; for such a spire cannot wel be called a wing; but these (as I take it) Are not Here meant; for such a spire cannot well be called a wing; cc-acp d (c-acp pns11 vvb pn31) vbr xx av vvn; p-acp d dt n1 vmbx av vbi vvn dt n1; (5) text (DIV1) 98 Image 7
881 others take it for some part of the battlement, made on the top of the Temple, which was flat, Others take it for Some part of the battlement, made on the top of the Temple, which was flat, n2-jn vvb pn31 p-acp d n1 pp-f dt n1, vvn p-acp dt n1 pp-f dt n1, r-crq vbds j, (5) text (DIV1) 98 Image 7
882 as the Iewes vsed to build, to keepe men from falling; others take it for any top corner of the Temples; as the Iewes used to built, to keep men from falling; Others take it for any top corner of the Temples; c-acp dt np2 vvd pc-acp vvi, pc-acp vvi n2 p-acp vvg; n2-jn vvb pn31 p-acp d n1 n1 pp-f dt n2; (5) text (DIV1) 98 Image 7
883 and whether of these it was we cannot certainly define; and whither of these it was we cannot Certainly define; cc cs pp-f d pn31 vbds po12 vmbx av-j vvi; (5) text (DIV1) 98 Image 7
884 but this we must holde, that it was some dangerous steepe downe place on some corner of the Temple, but this we must hold, that it was Some dangerous steep down place on Some corner of the Temple, cc-acp d pns12 vmb vvi, cst pn31 vbds d j j p-acp n1 p-acp d n1 pp-f dt n1, (5) text (DIV1) 98 Image 7
885 or on the battlements, from which a man might easily cast himselfe; whereby we see the Diuell will omit no aduantage that may further his temptations; or on the battlements, from which a man might Easily cast himself; whereby we see the devil will omit no advantage that may further his temptations; cc p-acp dt n2, p-acp r-crq dt n1 vmd av-j vvi px31; c-crq pns12 vvb dt n1 vmb vvi dx n1 cst vmb av-jc png31 n2; (5) text (DIV1) 98 Image 7
886 which should make vs the more carefull of our standing against him. VERSE 6. And said vnto him, If thou be the sonne of God cast thy selfe downe: which should make us the more careful of our standing against him. VERSE 6. And said unto him, If thou be the son of God cast thy self down: r-crq vmd vvi pno12 dt av-dc j pp-f po12 n-vvg p-acp pno31. n1 crd cc vvd p-acp pno31, cs pns21 vbb dt n1 pp-f np1 vvd po21 n1 a-acp: (5) text (DIV1) 98 Image 7
887 for it is written, that he wil giue his Angels charge ouer thee, and with their hands they shall lift thee vp, for it is written, that he will give his Angels charge over thee, and with their hands they shall lift thee up, c-acp pn31 vbz vvn, cst pns31 vmb vvi po31 n2 vvb p-acp pno21, cc p-acp po32 n2 pns32 vmb vvi pno21 a-acp, (5) text (DIV1) 99 Image 7
888 lest at any time thou shouldst dash thy foot against a stone. lest At any time thou Shouldst dash thy foot against a stone. cs p-acp d n1 pns21 vmd2 vvi po21 n1 p-acp dt n1. (5) text (DIV1) 99 Image 7
889 THese wordes containe the second maine point in this conflict, to wit, Satans assault vpon Christ: THese words contain the second main point in this conflict, to wit, Satan assault upon christ: d n2 vvi dt ord j n1 p-acp d n1, pc-acp vvi, npg1 n1 p-acp np1: (5) text (DIV1) 100 Image 7
890 wherein we are to obserue, first his temptation: then the reason whereby he doth enforce it. wherein we Are to observe, First his temptation: then the reason whereby he does enforce it. c-crq pns12 vbr pc-acp vvi, ord po31 n1: av dt n1 c-crq pns31 vdz vvi pn31. (5) text (DIV1) 100 Image 7
891 His temptation heere is framed as the former was, in a kind of reasoning, thus: His temptation Here is framed as the former was, in a kind of reasoning, thus: po31 n1 av vbz vvn p-acp dt j vbds, p-acp dt n1 pp-f vvg, av: (5) text (DIV1) 100 Image 7
892 If thou be the sonne of God, then shew the same by casting thy selfe downe from this pinnacle of the temple: If thou be the son of God, then show the same by casting thy self down from this pinnacle of the temple: cs pns21 vbb dt n1 pp-f np1, av vvb dt d p-acp vvg po21 n1 a-acp p-acp d n1 pp-f dt n1: (5) text (DIV1) 101 Image 7
893 But as I see thou art certainly perswaded, that thou art the sonne of God: Therefore cast thy selfe downe, and thereby declare it. But as I see thou art Certainly persuaded, that thou art the son of God: Therefore cast thy self down, and thereby declare it. cc-acp c-acp pns11 vvb pns21 vb2r av-j vvn, cst pns21 vb2r dt n1 pp-f np1: av vvb po21 n1 a-acp, cc av vvb pn31. (5) text (DIV1) 101 Image 7
894 Seeing this is a distinct temptation from the former, I doubt not but it must be thus framed with this conclusion: Seeing this is a distinct temptation from the former, I doubt not but it must be thus framed with this conclusion: vvg d vbz dt j n1 p-acp dt j, pns11 vvb xx p-acp pn31 vmb vbi av vvn p-acp d n1: (5) text (DIV1) 102 Image 7
895 for if it had the same conclusion with the former it should be the same temptation. for if it had the same conclusion with the former it should be the same temptation. c-acp cs pn31 vhd dt d n1 p-acp dt j pn31 vmd vbi dt d n1. (5) text (DIV1) 102 Image 7
896 Satans meaning then is this, as if he had said; Satan meaning then is this, as if he had said; npg1 n1 av vbz d, c-acp cs pns31 vhd vvn; (5) text (DIV1) 102 Image 7
897 I haue made triall to see expresly whether thou be the sonne of God or not, I have made trial to see expressly whither thou be the son of God or not, pns11 vhb vvn n1 pc-acp vvi av-j cs pns21 vbb dt n1 pp-f np1 cc xx, (5) text (DIV1) 102 Image 7
898 and it seemes thou doest vndoubtedly beleeue that voice of thy father to be true, which said, This is my welbeloued sonne in whom I am wel pleased: and it seems thou dost undoubtedly believe that voice of thy father to be true, which said, This is my well-beloved son in whom I am well pleased: cc pn31 vvz pns21 vd2 av-vvn-u vvb cst n1 pp-f po21 n1 pc-acp vbi j, r-crq vvd, d vbz po11 j n1 p-acp ro-crq pns11 vbm av vvn: (5) text (DIV1) 102 Image 7
899 Now if this be so indeed, it is conuenient thou shouldest confirme the same by some miracle, Now if this be so indeed, it is convenient thou Shouldst confirm the same by Some miracle, av cs d vbb av av, pn31 vbz j pns21 vmd2 vvi dt d p-acp d n1, (5) text (DIV1) 102 Image 7
900 and the fittest place thou canst doe it in, is this; and the Fittest place thou Canst do it in, is this; cc dt js n1 pns21 vm2 vdi pn31 p-acp, vbz d; (5) text (DIV1) 102 Image 7
901 therefore cast thy selfe downe headlong from this pinnacle, and yet preserue thy selfe in safety without all hurt in the fall. Therefore cast thy self down headlong from this pinnacle, and yet preserve thy self in safety without all hurt in the fallen. av vvb po21 n1 a-acp av-j p-acp d n1, cc av vvb po21 n1 p-acp n1 p-acp d n1 p-acp dt n1. (5) text (DIV1) 102 Image 7
902 The drift of Satan in this temptation was, to bring our Sauior Christ to a vaine confidence in his Fathers protection, The drift of Satan in this temptation was, to bring our Saviour christ to a vain confidence in his Father's protection, dt n1 pp-f np1 p-acp d n1 vbds, pc-acp vvi po12 n1 np1 p-acp dt j n1 p-acp po31 ng1 n1, (5) text (DIV1) 103 Image 7
903 and indeed to flat presumption vpon his extraordinarie prouidence in the neglect of lawfull ordinary means, and indeed to flat presumption upon his extraordinary providence in the neglect of lawful ordinary means, cc av p-acp j n1 p-acp po31 j n1 p-acp dt n1 pp-f j j n2, (5) text (DIV1) 103 Image 7
904 as by Satans conclusion, & the answer of Christ will easily appeare. as by Satan conclusion, & the answer of christ will Easily appear. c-acp p-acp npg1 n1, cc dt n1 pp-f np1 vmb av-j vvi. (5) text (DIV1) 103 Image 7
905 And hereby we may obserue that one maine drift of Satan in his ordinarie temptations in Gods church, is to carry men to presumption, And hereby we may observe that one main drift of Satan in his ordinary temptations in God's Church, is to carry men to presumption, cc av pns12 vmb vvi d crd j n1 pp-f np1 p-acp po31 j n2 p-acp npg1 n1, vbz pc-acp vvi n2 p-acp n1, (5) text (DIV1) 103 Image 7
906 and vaine confidence in the loue, fauor, and mercy of God: this appeares by the strange reasonings for libertie in sinne which many frame to themselues, and vain confidence in the love, favour, and mercy of God: this appears by the strange reasonings for liberty in sin which many frame to themselves, cc j n1 p-acp dt n1, n1, cc n1 pp-f np1: d vvz p-acp dt j n2-vvg p-acp n1 p-acp n1 r-crq d n1 p-acp px32, (5) text (DIV1) 103 Image 7
907 and some are not ashamed to vtter; and Some Are not ashamed to utter; cc d vbr xx j pc-acp vvi; (5) text (DIV1) 103 Image 7
908 as first, God is mercifull, and Christ shedde his bloud for their redemption, and therefore they will not be so strict and precise in hearing sermons, as First, God is merciful, and christ shed his blood for their redemption, and Therefore they will not be so strict and precise in hearing Sermons, c-acp ord, np1 vbz j, cc np1 vvi po31 n1 p-acp po32 n1, cc av pns32 vmb xx vbi av j cc j p-acp vvg n2, (5) text (DIV1) 103 Image 7
909 and reading & conferring about the word as many are, but they wil take the pleasures and seeke the profits of this life. and reading & conferring about the word as many Are, but they will take the pleasures and seek the profits of this life. cc vvg cc vvg p-acp dt n1 c-acp d vbr, cc-acp pns32 vmb vvi dt n2 cc vvi dt n2 pp-f d n1. (5) text (DIV1) 103 Image 7
910 Thus reasoned some in the Apostles daies: Let vs continue in sin that grace may abound: Thus reasoned Some in the Apostles days: Let us continue in since that grace may abound: av vvd d p-acp dt n2 n2: vvb pno12 vvi p-acp n1 cst n1 vmb vvi: (5) text (DIV1) 103 Image 7
911 of such Iude complaineth, saying, They turne the grace of God into wantonnesse. Such there haue beene euer since, & at this day they doe euerie where abound. of such Iude Complaineth, saying, They turn the grace of God into wantonness. Such there have been ever since, & At this day they do every where abound. pp-f d np1 vvz, vvg, pns32 vvb dt n1 pp-f np1 p-acp n1. d a-acp vhb vbn av a-acp, cc p-acp d n1 pns32 vdb d c-crq vvi. (5) text (DIV1) 103 Image 7
912 Secondly, some say, they are either ordained to saluation or damnation; now if to saluation, they are sure of it how euer they liue; Secondly, Some say, they Are either ordained to salvation or damnation; now if to salvation, they Are sure of it how ever they live; ord, d vvb, pns32 vbr av-d vvn p-acp n1 cc n1; av cs p-acp n1, pns32 vbr j pp-f pn31 c-crq av pns32 vvb; (5) text (DIV1) 103 Image 7
913 and if to damnation, they cannot escape it, though they liue neuer so holily, for Gods decree is vnchangeable; and if to damnation, they cannot escape it, though they live never so holily, for God's Decree is unchangeable; cc cs p-acp n1, pns32 vmbx vvi pn31, cs pns32 vvb av av av-j, c-acp ng1 n1 vbz j-u; (5) text (DIV1) 103 Image 7
914 and therfore they will take their pleasure and liue as they list. and Therefore they will take their pleasure and live as they list. cc av pns32 vmb vvi po32 n1 cc vvi c-acp pns32 vvb. (5) text (DIV1) 103 Image 7
915 Thirdly others say they haue euer found Gods goodnesse towards them, and they are perswaded he will neuer see them want, Thirdly Others say they have ever found God's Goodness towards them, and they Are persuaded he will never see them want, ord ng2-jn vvb pns32 vhb av vvn npg1 n1 p-acp pno32, cc pns32 vbr vvn pns31 vmb av-x vvi pno32 vvi, (5) text (DIV1) 103 Image 7
916 and therefore they will not toile themselues with labor & care as others do, but take their ease and pleasure while they may haue it; and Therefore they will not toil themselves with labour & care as Others do, but take their ease and pleasure while they may have it; cc av pns32 vmb xx n1 px32 p-acp n1 cc n1 p-acp n2-jn vdb, cc-acp vvb po32 n1 cc n1 cs pns32 vmb vhi pn31; (5) text (DIV1) 103 Image 7
917 and so neglect their charge and calling, and giue themselues wholly to their sports and pleasures, to company keeping or such like. and so neglect their charge and calling, and give themselves wholly to their sports and pleasures, to company keeping or such like. cc av vvb po32 n1 cc n1, cc vvi px32 av-jn p-acp po32 n2 cc n2, p-acp n1 vvg cc d av-j. (5) text (DIV1) 103 Image 7
918 Yea, by this temptation to presumption, Satan oft preuailes with the better sort; Yea, by this temptation to presumption, Satan oft prevails with the better sort; uh, p-acp d n1 p-acp n1, np1 av vvz p-acp dt jc n1; (5) text (DIV1) 103 Image 7
919 for if a man fauour the trueth, and giue himselfe to know religion in any sort, the Diuell will straight way go about to perswade him, that that which he doth is sufficient to his saluation, for if a man favour the truth, and give himself to know Religion in any sort, the devil will straight Way go about to persuade him, that that which he does is sufficient to his salvation, c-acp cs dt n1 vvi dt n1, cc vvi px31 pc-acp vvi n1 p-acp d n1, dt n1 vmb av n1 vvb a-acp pc-acp vvi pno31, cst d r-crq pns31 vdz vbz j p-acp po31 n1, (5) text (DIV1) 103 Image 7
920 & thus wil keepe him from vsing further means to come by the certaine knowledge of his election, & thus will keep him from using further means to come by the certain knowledge of his election, cc av vmb vvi pno31 p-acp vvg av-jc n2 pc-acp vvi p-acp dt j n1 pp-f po31 n1, (5) text (DIV1) 103 Image 7
921 and full affiance in Christ Iesus, to become a perfect man in Christ, which is the end of Gods holy ministery, Ephes. 4. 13. whereunto we should giue all diligence, 2. Pet. 1. 10. See the truth heereof in the fine foolish virgins, who carried burning lamps, but tooke no oile with them, neuer minding that till it was too late; and full affiance in christ Iesus, to become a perfect man in christ, which is the end of God's holy Ministry, Ephesians 4. 13. whereunto we should give all diligence, 2. Pet. 1. 10. See the truth hereof in the fine foolish Virgins, who carried burning lamps, but took no oil with them, never minding that till it was too late; cc j n1 p-acp np1 np1, pc-acp vvi dt j n1 p-acp np1, r-crq vbz dt n1 pp-f npg1 j n1, np1 crd crd c-crq pns12 vmd vvi d n1, crd np1 crd crd n1 dt n1 av p-acp dt j j n2, r-crq vvd vvg n2, cc-acp vvd dx n1 p-acp pno32, av-x vvg cst c-acp pn31 vbds av j; (5) text (DIV1) 103 Image 7
922 and so doe most men content themselues with the blazing lampe of an outward profession, neuer looking for the oile of grace, till the time of grace he past. and so do most men content themselves with the blazing lamp of an outward profession, never looking for the oil of grace, till the time of grace he passed. cc av vdb av-ds n2 vvb px32 p-acp dt j-vvg n1 pp-f dt j n1, av-x vvg p-acp dt n1 pp-f n1, c-acp dt n1 pp-f n1 pns31 vvd. (5) text (DIV1) 103 Image 7
923 The vse. Heereby then wee are all taught, in speciall maner to beware of presumption; this is the common snare of the Diuel wherein he intangles many a soule. The use. Hereby then we Are all taught, in special manner to beware of presumption; this is the Common snare of the devil wherein he intangles many a soul. dt n1. av av pns12 vbr d vvn, p-acp j n1 pc-acp vvi pp-f n1; d vbz dt j n1 pp-f dt n1 c-crq pns31 vvz d dt n1. (5) text (DIV1) 104 Image 7
924 It is true indeed that he oft preuailes by bringing men to desperation, but a thousand perish through presumption, almost for one by desperation; It is true indeed that he oft prevails by bringing men to desperation, but a thousand perish through presumption, almost for one by desperation; pn31 vbz j av cst pns31 av vvz p-acp vvg n2 p-acp n1, cc-acp dt crd vvb p-acp n1, av c-acp pi p-acp n1; (5) text (DIV1) 104 Image 7
925 for despaire is a painfull thing to flesh and bloud, and as the Diuell knowes well, doth sometimes turne to a mans more sound conuersion; for despair is a painful thing to Flesh and blood, and as the devil knows well, does sometime turn to a men more found conversion; p-acp n1 vbz dt j n1 p-acp n1 cc n1, cc p-acp dt n1 vvz av, vdz av vvi p-acp dt ng1 av-dc j n1; (5) text (DIV1) 104 Image 7
926 but to presume is sweet and pleasant to the flesh, and most agreeable to mans corrupt nature: but to presume is sweet and pleasant to the Flesh, and most agreeable to men corrupt nature: cc-acp pc-acp vvi vbz j cc j p-acp dt n1, cc av-ds j p-acp ng1 j n1: (5) text (DIV1) 104 Image 7
927 in regard whereof wee ought to keepe out heart with all watch & ward, as Dauid praieth, Keepe thy seruant from presumptuous sinnes, Ps. 19. 13. Againe, obserue the order of Satans temptations by comparing this with the former. in regard whereof we ought to keep out heart with all watch & ward, as David Prayeth, Keep thy servant from presumptuous Sins, Ps. 19. 13. Again, observe the order of Satan temptations by comparing this with the former. p-acp n1 c-crq pns12 vmd pc-acp vvi av n1 p-acp d n1 cc n1, c-acp np1 vvz, vvb po21 n1 p-acp j n2, np1 crd crd av, vvb dt n1 pp-f npg1 n2 p-acp vvg d p-acp dt j. (5) text (DIV1) 104 Image 7
928 There he sought to ouerthrow Christs faith & to bring him to distrust the trueth of Gods word vttered from heauen; There he sought to overthrow Christ faith & to bring him to distrust the truth of God's word uttered from heaven; a-acp pns31 vvd pc-acp vvi npg1 n1 cc pc-acp vvi pno31 pc-acp vvi dt n1 pp-f npg1 n1 vvn p-acp n1; (5) text (DIV1) 105 Image 7
929 but finding hee could not that way preuaile, heere he takes the cleane contrary course, and seekes to bring him to presume. but finding he could not that Way prevail, Here he Takes the clean contrary course, and seeks to bring him to presume. cc-acp vvg pns31 vmd xx d n1 vvi, av pns31 vvz dt j j-jn n1, cc vvz pc-acp vvi pno31 pc-acp vvi. (5) text (DIV1) 105 Image 7
930 This serues to discouer vnto vs, the deepe guile and subtilty of the Diuell, that can so cunningly turn himselfe from one extreame vnto another. This serves to discover unto us, the deep guile and subtlety of the devil, that can so cunningly turn himself from one extreme unto Another. d vvz pc-acp vvi p-acp pno12, dt j-jn n1 cc n1 pp-f dt n1, cst vmb av av-jn vvi px31 p-acp crd j-jn p-acp n-jn. (5) text (DIV1) 106 Image 7
931 And looke as he dealeth here with Christ the head, so doth hee continue towards all his members, And look as he deals Here with christ the head, so does he continue towards all his members, cc vvb c-acp pns31 vvz av p-acp np1 dt n1, av vdz pns31 vvi p-acp d po31 n2, (5) text (DIV1) 106 Image 7
932 if he cannot bring them to one extreame, he will assay them hard in the other. if he cannot bring them to one extreme, he will assay them hard in the other. cs pns31 vmbx vvi pno32 p-acp crd j-jn, pns31 vmb vvi pno32 av-j p-acp dt n-jn. (5) text (DIV1) 106 Image 7
933 If hee cannot bring a man to couetousnesse, and keepe his heart to the loue of money, If he cannot bring a man to covetousness, and keep his heart to the love of money, cs pns31 vmbx vvi dt n1 p-acp n1, cc vvi po31 n1 p-acp dt n1 pp-f n1, (5) text (DIV1) 106 Image 7
934 then let him beware of riot and prodigality. then let him beware of riot and prodigality. av vvb pno31 vvi pp-f n1 cc n1. (5) text (DIV1) 106 Image 7
935 Is a man giuen to pleasures and delight, and an length is depriued of them? then let him beware; Is a man given to pleasures and delight, and an length is deprived of them? then let him beware; vbz dt n1 vvn p-acp n2 cc n1, cc dt n1 vbz vvn pp-f pno32? av vvb pno31 vvi; (5) text (DIV1) 106 Image 7
936 the Diuell swallow him not vp with ouermuch griefe, as he sought to do with the incestuous person of Corinth. the devil swallow him not up with overmuch grief, as he sought to do with the incestuous person of Corinth. dt n1 vvb pno31 xx a-acp p-acp av n1, c-acp pns31 vvd pc-acp vdi p-acp dt j n1 pp-f np1. (5) text (DIV1) 106 Image 7
937 Doth a man come to loue religion, that formerly was giuen to loosenesse of life? then if it be possible the Diuell will carrie him to schisme & heresie. Does a man come to love Religion, that formerly was given to looseness of life? then if it be possible the devil will carry him to Schism & heresy. vdz dt n1 vvb pc-acp vvi n1, cst av-j vbds vvn p-acp n1 pp-f n1? av cs pn31 vbb j dt n1 vmb vvi pno31 p-acp n1 cc n1. (5) text (DIV1) 106 Image 7
938 The Diuel cannot abide that a man should keepe the meane according to Gods word, Isay 30. 21. He would haue our first parents to be Gods, or no body, Gene. 3. 5. And so still he laboureth to bring a man to some extreame. The devil cannot abide that a man should keep the mean according to God's word, Saiah 30. 21. He would have our First Parents to be God's, or no body, Gene. 3. 5. And so still he Laboureth to bring a man to Some extreme. dt n1 vmbx vvi cst dt n1 vmd vvi dt j vvg p-acp ng1 n1, np1 crd crd pns31 vmd vhi po12 ord n2 pc-acp vbi n2, cc dx n1, np1 crd crd cc av av pns31 vvz pc-acp vvi dt n1 p-acp d j-jn. (5) text (DIV1) 106 Image 7
939 We therefore in all estates during life, must labour to keepe the golden meane, as Christ heere did, We Therefore in all estates during life, must labour to keep the golden mean, as christ Here did, pns12 av p-acp d n2 p-acp n1, vmb vvi pc-acp vvi dt j n1, c-acp np1 av vdd, (5) text (DIV1) 106 Image 7
940 neither doubting on the one hand nor presuming on the other, but retaining still that blessed faith, whereby his blessed heart was firmly setled in these assaults. Thus much for Satans drift. neither doubting on the one hand nor presuming on the other, but retaining still that blessed faith, whereby his blessed heart was firmly settled in these assaults. Thus much for Satan drift. av-dx vvg p-acp dt crd n1 ccx vvg p-acp dt n-jn, cc-acp vvg av cst j-vvn n1, c-crq po31 j-vvn n1 vbds av-j vvn p-acp d n2. av av-d c-acp npg1 n1. (5) text (DIV1) 106 Image 7
941 Now come to the words of this temptation. If thou be the sonne of God, then cast thy selfe downe: Now come to the words of this temptation. If thou be the son of God, then cast thy self down: av vvb p-acp dt n2 pp-f d n1. cs pns21 vbb dt n1 pp-f np1, av vvb po21 n1 a-acp: (5) text (DIV1) 106 Image 7
942 that is, shew by this miracle that thou art the sonne of God. that is, show by this miracle that thou art the son of God. cst vbz, vvb p-acp d n1 cst pns21 vb2r dt n1 pp-f np1. (5) text (DIV1) 107 Image 7
943 Marke here, the Diuell perswades him not, to shew himselfe to be the sonne of God by doctrine in the execution of his ministerie; Mark Here, the devil persuades him not, to show himself to be the son of God by Doctrine in the execution of his Ministry; n1 av, dt n1 vvz pno31 xx, pc-acp vvi px31 pc-acp vbi dt n1 pp-f np1 p-acp n1 p-acp dt n1 pp-f po31 n1; (5) text (DIV1) 107 Image 7
944 but Cast thy selfe downe, shew a miracle: but Cast thy self down, show a miracle: cc-acp vvb po21 n1 a-acp, vvb dt n1: (5) text (DIV1) 107 Image 7
945 wherein we may beholde the very liuely image of that naturall disposition which is in all impenitent persons; wherein we may behold the very lively image of that natural disposition which is in all impenitent Persons; c-crq pns12 vmb vvi dt j j n1 pp-f cst j n1 r-crq vbz p-acp d j n2; (5) text (DIV1) 107 Image 7
946 they affect Christes miracles, but they care not for his doctrine. Herod longed to see Christ, and was glad of his comming, when Pilate sent him; they affect Christ's Miracles, but they care not for his Doctrine. Herod longed to see christ, and was glad of his coming, when Pilate sent him; pns32 vvb npg1 n2, cc-acp pns32 vvb xx p-acp po31 n1. np1 vvd pc-acp vvi np1, cc vbds j pp-f po31 n-vvg, c-crq np1 vvd pno31; (5) text (DIV1) 107 Image 7
947 yet not to heare his doctrine, for that he could not endure; els he would not haue imprisoned Iohn, and also put him to death; yet not to hear his Doctrine, for that he could not endure; Else he would not have imprisoned John, and also put him to death; av xx pc-acp vvi po31 n1, c-acp cst pns31 vmd xx vvi; av pns31 vmd xx vhi vvn np1, cc av vvd pno31 p-acp n1; (5) text (DIV1) 107 Image 7
948 but he hoped to see a miracle. The wicked Iewes desire a signe, that put Christ to death for his doctrine; but he hoped to see a miracle. The wicked Iewes desire a Signen, that put christ to death for his Doctrine; cc-acp pns31 vvd pc-acp vvi dt n1. dt j np2 vvb dt n1, cst vvd np1 p-acp n1 p-acp po31 n1; (5) text (DIV1) 107 Image 7
949 yet if be will come downe from the crosse, and so miraculously saue himselfe, then they will beleeue, Mark. yet if be will come down from the cross, and so miraculously save himself, then they will believe, Mark. av cs vbi n1 vvn a-acp p-acp dt n1, cc av av-j vvi px31, cs pns32 vmb vvi, vvb. (5) text (DIV1) 107 Image 7
950 15. 32. And this venom of the olde serpent hath poisoned the hearts of many students in the Scriptures, who care not at all to ground themselues in the fundamentall points of religion, as faith and repentance; 15. 32. And this venom of the old serpent hath poisoned the hearts of many Students in the Scriptures, who care not At all to ground themselves in the fundamental points of Religion, as faith and Repentance; crd crd cc d n1 pp-f dt j n1 vhz vvn dt n2 pp-f d n2 p-acp dt n2, r-crq vvb xx p-acp d pc-acp vvi px32 p-acp dt j n2 pp-f n1, c-acp n1 cc n1; (5) text (DIV1) 107 Image 7
951 and yet are woonderfull eager after quidditles and difficulties, wherein may appeare some outward shew of wit and learning; and yet Are wondered eager After quidditles and difficulties, wherein may appear Some outward show of wit and learning; cc av vbr j-vvn j p-acp n2 cc n2, c-crq vmb vvi d j n1 pp-f n1 cc n1; (5) text (DIV1) 107 Image 7
952 like the hypocriticall Pharisies, that would tithe mint and rue, and yet passe ouer iudgement and the loue of God, Luk. 11. 42. And the cause hereof is the want of sound grace, like the hypocritical Pharisees, that would tithe mint and rue, and yet pass over judgement and the love of God, Luk. 11. 42. And the cause hereof is the want of found grace, av-j dt j np2, cst vmd vvi n1 cc n1, cc av vvi p-acp n1 cc dt n1 pp-f np1, np1 crd crd cc dt n1 av vbz dt n1 pp-f j n1, (5) text (DIV1) 107 Image 7
953 for naturall men indeed can not sauour the things of the spirit of God; the knowledge of Christ crucified seemes foolishnesse vnto them. for natural men indeed can not savour the things of the Spirit of God; the knowledge of christ Crucified seems foolishness unto them. p-acp j n2 av vmb xx vvb dt n2 pp-f dt n1 pp-f np1; dt n1 pp-f np1 vvn vvz n1 p-acp pno32. (5) text (DIV1) 107 Image 7
954 Secondly, the Diuell tooke occasion of his former temptation from Christs infirmitie of hunger: Secondly, the devil took occasion of his former temptation from Christ infirmity of hunger: ord, dt n1 vvd n1 pp-f po31 j n1 p-acp npg1 n1 pp-f n1: (5) text (DIV1) 108 Image 7
955 but perceiuing Christs sure faith in his fathers word by his gratious answer to that assault, heere he borrowes his temptation from that profession of his faith; but perceiving Christ sure faith in his Father's word by his gracious answer to that assault, Here he borrows his temptation from that profession of his faith; cc-acp vvg npg1 j n1 p-acp po31 ng1 n1 p-acp po31 j n1 p-acp d n1, av pns31 vvz po31 n1 p-acp d n1 pp-f po31 n1; (5) text (DIV1) 108 Image 7
956 as if he should say, thou seemest to be resolued of the trueth of thy fathers word that thou art the sonne of God; as if he should say, thou seemest to be resolved of the truth of thy Father's word that thou art the son of God; c-acp cs pns31 vmd vvi, pns21 vv2 pc-acp vbi vvn pp-f dt n1 pp-f po21 ng1 n1 cst pns21 vb2r dt n1 pp-f np1; (5) text (DIV1) 108 Image 7
957 and if that be true indeed, then shew it by this miracle, Cast thy selfe downe. and if that be true indeed, then show it by this miracle, Cast thy self down. cc cs d vbb j av, av vvb pn31 p-acp d n1, vvb po21 n1 a-acp. (5) text (DIV1) 108 Image 7
958 Heere then behold another tricke of Satan; Here then behold Another trick of Satan; av av vvi j-jn n1 pp-f np1; (5) text (DIV1) 109 Image 7
959 if he cannot preuaile by assaults drawen from our infirmities, then will he assay vs by temptations drawen from Gods good gifts and graces in vs; if he cannot prevail by assaults drawn from our infirmities, then will he assay us by temptations drawn from God's good Gifts and graces in us; cs pns31 vmbx vvi p-acp n2 vvn p-acp po12 n2, av vmb pns31 vvi pno12 p-acp n2 vvn p-acp npg1 j n2 cc n2 p-acp pno12; (5) text (DIV1) 109 Image 7
960 If he cannot keepe a man in ignorance that hath good gifts of wit & memory, If he cannot keep a man in ignorance that hath good Gifts of wit & memory, cs pns31 vmbx vvi dt n1 p-acp n1 cst vhz j n2 pp-f n1 cc n1, (5) text (DIV1) 109 Image 7
961 then will hee seeke from his knowledge to puffe him vp with pride, and so mingling his poison with Gods good gifts, doth cause many a one to become a bane to Gods church, that otherwise might haue prooued an excellent instrument therein; then will he seek from his knowledge to puff him up with pride, and so mingling his poison with God's good Gifts, does cause many a one to become a bane to God's Church, that otherwise might have proved an excellent Instrument therein; av vmb pns31 vvi p-acp po31 n1 p-acp n1 pno31 a-acp p-acp n1, cc av vvg po31 n1 p-acp npg1 j n2, vdz vvi d dt pi pc-acp vvi dt n1 p-acp npg1 n1, cst av vmd vhi vvn dt j n1 av; (5) text (DIV1) 109 Image 7
962 as might easily be shewed in sundry particulars. Thirdly, heere marke how Satans malice is restrained, and his power limited: as might Easily be showed in sundry particulars. Thirdly, Here mark how Satan malice is restrained, and his power limited: c-acp vmd av-j vbi vvn p-acp j n2-j. ord, av vvi c-crq npg1 n1 vbz vvn, cc po31 n1 vvn: (5) text (DIV1) 109 Image 7
963 By Gods permission he is able to carrie Christ from the wildernes to Ierusalem, and there to set him in a most dangerous place on a wing of the temple; By God's permission he is able to carry christ from the Wilderness to Ierusalem, and there to Set him in a most dangerous place on a wing of the temple; p-acp ng1 n1 pns31 vbz j pc-acp vvi np1 p-acp dt n1 p-acp np1, cc a-acp pc-acp vvi pno31 p-acp dt av-ds j n1 p-acp dt n1 pp-f dt n1; (5) text (DIV1) 110 Image 7
964 the thing hee now desireth is his destruction by casting downe head long, but that he can not doe, the thing he now Desires is his destruction by casting down head long, but that he can not do, dt n1 pns31 av vvz vbz po31 n1 p-acp vvg a-acp n1 av-j, cc-acp cst pns31 vmb xx vdi, (5) text (DIV1) 110 Image 7
965 and therefore perswades Christ to cast himself down; and Therefore persuades christ to cast himself down; cc av vvz np1 pc-acp vvi px31 a-acp; (5) text (DIV1) 110 Image 7
966 wherein we see the speciall prouidence of God ouer Christ Iesus in all these temptations, restraining his enemy in the thing he most desired. wherein we see the special providence of God over christ Iesus in all these temptations, restraining his enemy in the thing he most desired. c-crq pns12 vvb dt j n1 pp-f np1 p-acp np1 np1 p-acp d d n2, vvg po31 n1 p-acp dt n1 pns31 av-ds vvn. (5) text (DIV1) 110 Image 7
967 And the same prouidence doth he still continue ouer his Church for the effectuall preseruation of Christs members in all their temptations. And the same providence does he still continue over his Church for the effectual preservation of Christ members in all their temptations. cc dt d n1 vdz pns31 av vvi p-acp po31 n1 p-acp dt j n1 pp-f npg1 n2 p-acp d po32 n2. (5) text (DIV1) 110 Image 7
968 The Diuels vnwearied desire & drift is, to bring contentions, hurliburlies and ruines into all societies in Church and Commonwealth; The Devils unwearied desire & drift is, to bring contentions, hurlyburlies and ruins into all societies in Church and Commonwealth; dt n2 j n1 cc n1 vbz, pc-acp vvi n2, n2 cc n2 p-acp d n2 p-acp n1 cc n1; (5) text (DIV1) 110 Image 7
969 therfore the peace and tranquillity of these is, and so must bee acknowledged, a notable fruit of Gods blessed prouidence restraining the spite and malice of Satan. Therefore the peace and tranquillity of these is, and so must be acknowledged, a notable fruit of God's blessed providence restraining the spite and malice of Satan. av dt n1 cc n1 pp-f d vbz, cc av vmb vbi vvn, dt j n1 pp-f npg1 j-vvn n1 vvg dt n1 cc n1 pp-f np1. (5) text (DIV1) 110 Image 7
970 Againe, hence it is euident, that in temptation Satan cannot go beyond the permission of God: Again, hence it is evident, that in temptation Satan cannot go beyond the permission of God: av, av pn31 vbz j, cst p-acp n1 np1 vmbx vvi p-acp dt n1 pp-f np1: (5) text (DIV1) 110 Image 7
971 he can tempt Christ, yea transport his body, and set him in a dangerous place, for thus far God permits him to goe; he can tempt christ, yea transport his body, and Set him in a dangerous place, for thus Far God permits him to go; pns31 vmb vvi np1, uh vvb po31 n1, cc vvd pno31 p-acp dt j n1, c-acp av av-j np1 vvz pno31 pc-acp vvi; (5) text (DIV1) 110 Image 7
972 but to cast Christ downe from the pinnacle he cannot, therein comes Gods restraint. So it fareth with Gods children; but to cast christ down from the pinnacle he cannot, therein comes God's restraint. So it fareth with God's children; cc-acp pc-acp vvi np1 a-acp p-acp dt n1 pns31 vmbx, av vvz npg1 n1. av pn31 vvz p-acp npg1 n2; (5) text (DIV1) 110 Image 7
973 for the triall of his graces in them, and to chastise them for some sinnes, he suffers Satan to buffet them; for the trial of his graces in them, and to chastise them for Some Sins, he suffers Satan to buffet them; p-acp dt n1 pp-f po31 n2 p-acp pno32, cc pc-acp vvi pno32 p-acp d n2, pns31 vvz np1 pc-acp vvi pno32; (5) text (DIV1) 110 Image 7
974 but yet one iotte of his malice beyond Gods permission he cannot shew, as in Iobs affliction by him may notably appeare. but yet one jot of his malice beyond God's permission he cannot show, as in Jobs affliction by him may notably appear. cc-acp av crd n1 pp-f po31 n1 p-acp npg1 n1 pns31 vmbx vvi, c-acp p-acp n2 n1 p-acp pno31 vmb av-j vvi. (5) text (DIV1) 110 Image 7
975 Which wee must carefully remember for our special comfort in our most grieuous assaults; Which we must carefully Remember for our special Comfort in our most grievous assaults; r-crq pns12 vmb av-j vvi p-acp po12 j n1 p-acp po12 av-ds j n2; (5) text (DIV1) 110 Image 7
976 Gods will permitting Satan so farre must make vs patient, and yet his power restraining Satan from doing worse, must giue vs comfort. God's will permitting Satan so Far must make us patient, and yet his power restraining Satan from doing Worse, must give us Comfort. n2 vmb vvg np1 av av-j vmb vvi pno12 j, cc av po31 n1 vvg np1 p-acp vdg av-jc, vmb vvi pno12 vvi. (5) text (DIV1) 110 Image 7
977 Thus much for the temptation itselfe. The reason whereby Satan enforceth his temptation is taken from a testimony of Scripture: Thus much for the temptation itself. The reason whereby Satan enforceth his temptation is taken from a testimony of Scripture: av av-d c-acp dt n1 px31. dt n1 c-crq np1 vvz po31 n1 vbz vvn p-acp dt n1 pp-f n1: (5) text (DIV1) 110 Image 7
978 For it is written he shall giue his Angels charge ouer thee, &c. Satan hearing Christ alledge scripture for his defence against the first assault, comes now vpon him with his owne weapon, that if it were possible he might foile him, after this sort: For it is written he shall give his Angels charge over thee, etc. Satan hearing christ allege scripture for his defence against the First assault, comes now upon him with his own weapon, that if it were possible he might foil him, After this sort: p-acp pn31 vbz vvn pns31 vmb vvi po31 n2 vvb p-acp pno21, av np1 vvg np1 vvi n1 p-acp po31 n1 p-acp dt ord n1, vvz av p-acp pno31 p-acp po31 d n1, cst cs pn31 vbdr j pns31 vmd vvi pno31, c-acp d n1: (5) text (DIV1) 111 Image 7
979 Thou shewest thy selfe to be the Doctor of the Church, by thine alleadging of Scripture, Thou shewest thy self to be the Doctor of the Church, by thine alleging of Scripture, pns21 vvd2 po21 n1 pc-acp vbi dt n1 pp-f dt n1, p-acp po21 vvg pp-f n1, (5) text (DIV1) 111 Image 7
980 and that, it seemes, thou makest the rule of thine actions: and that, it seems, thou Makest the Rule of thine actions: cc cst, pn31 vvz, pns21 vv2 dt n1 pp-f po21 n2: (5) text (DIV1) 111 Image 7
981 well then thou maiest well and safely cast thy selfe downe hence if thou bee the Sonne of God, well then thou Mayest well and safely cast thy self down hence if thou be the Son of God, av cs pns21 vm2 vvi cc av-j vvd po21 n1 a-acp av cs pns21 vbb dt n1 pp-f np1, (5) text (DIV1) 111 Image 7
982 for it is written, he shall giue his Angels charge ouer thee, and with their hands they shall lift thee vp &c. for it is written, he shall give his Angels charge over thee, and with their hands they shall lift thee up etc. c-acp pn31 vbz vvn, pns31 vmb vvi po31 n2 vvb p-acp pno21, cc p-acp po32 n2 pns32 vmb vvi pno21 a-acp av (5) text (DIV1) 111 Image 7
983 From this dealing of Satan, wee are taught, not to embrace an opinion in religion, because a shew of proofe by testimony of Scripture may bee giuen for it. From this dealing of Satan, we Are taught, not to embrace an opinion in Religion, Because a show of proof by testimony of Scripture may be given for it. p-acp d n-vvg pp-f np1, pns12 vbr vvn, xx pc-acp vvi dt n1 p-acp n1, c-acp dt n1 pp-f n1 p-acp n1 pp-f n1 vmb vbi vvn p-acp pn31. (5) text (DIV1) 112 Image 7
984 But we must trie the spirits, that is, the doctrines of men, whether they be of God, But we must try the spirits, that is, the doctrines of men, whither they be of God, p-acp pns12 vmb vvi dt n2, cst vbz, dt n2 pp-f n2, cs pns32 vbb pp-f np1, (5) text (DIV1) 112 Image 7
985 or not, 1. Ioh. 4. 1. For the Diuell can alleadge Scripture to mooue Christ vnto presumption, or not, 1. John 4. 1. For the devil can allege Scripture to move christ unto presumption, cc xx, crd np1 crd crd p-acp dt n1 vmb vvi n1 pc-acp vvi np1 p-acp n1, (5) text (DIV1) 112 Image 7
986 and it is his vsuall practise, when he caries men into schisms, errors, and heresies. and it is his usual practice, when he caries men into schisms, errors, and heresies. cc pn31 vbz po31 j n1, c-crq pns31 vvz n2 p-acp n2, n2, cc n2. (5) text (DIV1) 112 Image 7
987 Reason with a man that minds to liue in sinne, and tell him of that dangerous state, by reason of the shortnesse and vncertainty of this life: Reason with a man that minds to live in sin, and tell him of that dangerous state, by reason of the shortness and uncertainty of this life: n1 p-acp dt n1 cst vvz pc-acp vvi p-acp n1, cc vvb pno31 pp-f cst j n1, p-acp n1 pp-f dt n1 cc n1 pp-f d n1: (5) text (DIV1) 112 Image 7
988 will he not tell you straight, he will doe as he does, and repent when he is old? for it is written, At what time soeuer a sinner doth repent him of his sinne, I will put all his wickednesse out of my remembrance, saith the Lord: will he not tell you straight, he will do as he does, and Repent when he is old? for it is written, At what time soever a sinner does Repent him of his sin, I will put all his wickedness out of my remembrance, Says the Lord: vmb pns31 xx vvi pn22 av, pns31 vmb vdi c-acp pns31 vdz, cc vvb c-crq pns31 vbz j? c-acp pn31 vbz vvn, p-acp r-crq n1 av dt n1 vdz vvi pno31 pp-f po31 n1, pns11 vmb vvi d po31 n1 av pp-f po11 n1, vvz dt n1: (5) text (DIV1) 112 Image 7
989 And some thinke three or foure good words at a mans last end wil serue his turne: And Some think three or foure good words At a men last end will serve his turn: cc d vvb crd cc crd j n2 p-acp dt ng1 ord n1 vmb vvi po31 n1: (5) text (DIV1) 112 Image 7
990 for the thiefe on the crosse said no more, but, Lord remember me when thou comest into thy kingdome. for the thief on the cross said no more, but, Lord Remember me when thou Comest into thy Kingdom. c-acp dt n1 p-acp dt n1 vvd av-dx av-dc, cc-acp, n1 vvb pno11 c-crq pns21 vv2 p-acp po21 n1. (5) text (DIV1) 112 Image 7
991 And all such as are trained vp in the schoole of Satan, can easilie alledge scripture to further them in euil. And all such as Are trained up in the school of Satan, can Easily allege scripture to further them in evil. cc d d c-acp vbr vvn a-acp p-acp dt n1 pp-f np1, vmb av-j vvi n1 p-acp jc pno32 p-acp j-jn. (5) text (DIV1) 112 Image 7
992 But let vs come to the scripture which the Diuel doth notoriously abuse by his allegation: But let us come to the scripture which the devil does notoriously abuse by his allegation: p-acp vvb pno12 vvi p-acp dt n1 r-crq dt n1 vdz av-j vvi p-acp po31 n1: (5) text (DIV1) 113 Image 7
993 it is written in the 91. Ps. v. 11. In the alledging whereof he would seeme very carefull and precise, at the first not omitting so much as this particle [ for ] which might haue beene left out, it is written in the 91. Ps. v. 11. In the alleging whereof he would seem very careful and precise, At the First not omitting so much as this particle [ for ] which might have been left out, pn31 vbz vvn p-acp dt crd np1 n1 crd p-acp dt vvg c-crq pns31 vmd vvi av j cc j, p-acp dt ord xx vvg av av-d c-acp d n1 [ c-acp ] r-crq vmd vhi vbn vvn av, (5) text (DIV1) 113 Image 7
994 and yet nothing haue been wanting to the force of his reason: and yet nothing have been wanting to the force of his reason: cc av pix vhb vbn vvg p-acp dt n1 pp-f po31 n1: (5) text (DIV1) 113 Image 7
995 But heerein is the deepenesse of his policy, to cause Christ not to suspect any falshood afterward; But herein is the deepness of his policy, to cause christ not to suspect any falsehood afterwards; cc-acp av vbz dt n1 pp-f po31 n1, p-acp n1 np1 xx pc-acp vvi d n1 av; (5) text (DIV1) 113 Image 7
996 for towards the end, hee leaueth out that, on which the promise is grounded of being kept by the Angel: for towards the end, he Leaveth out that, on which the promise is grounded of being kept by the Angel: c-acp p-acp dt n1, pns31 vvz av cst, p-acp r-crq dt n1 vbz vvn pp-f vbg vvn p-acp dt n1: (5) text (DIV1) 113 Image 7
997 to wit, to keepe thee in all thy waies, that is, in all the good duties of thy lawfull calling wherein thou shalt glorifie God and doe good to others; to wit, to keep thee in all thy ways, that is, in all the good duties of thy lawful calling wherein thou shalt Glorify God and do good to Others; p-acp n1, pc-acp vvi pno21 p-acp d po21 n2, cst vbz, p-acp d dt j n2 pp-f po21 j n-vvg c-crq pns21 vm2 vvi np1 cc vdb j p-acp n2-jn; (5) text (DIV1) 113 Image 7
998 to such as so walke in their waies doth that promise belong. to such as so walk in their ways does that promise belong. p-acp d c-acp av vvi p-acp po32 n2 vdz d vvi vvi. (5) text (DIV1) 113 Image 7
999 Heere then behold Satans notable fraud and craft, that can so cunninglie leaue out that which makes not for his purpose, Here then behold Satan notable fraud and craft, that can so cunningly leave out that which makes not for his purpose, av av vvi npg1 j n1 cc n1, cst vmb av av-jn vvi av cst r-crq vvz xx p-acp po31 n1, (5) text (DIV1) 114 Image 7
1000 and so peruert the true meaning of scripture; and so pervert the true meaning of scripture; cc av vvi dt j n1 pp-f n1; (5) text (DIV1) 114 Image 7
1001 this is his vsuall practise, in enmity against the word to depraue the true meaning by cutting off some part, this is his usual practice, in enmity against the word to deprave the true meaning by cutting off Some part, d vbz po31 j n1, p-acp n1 p-acp dt n1 pc-acp vvi dt j n1 p-acp vvg a-acp d n1, (5) text (DIV1) 114 Image 7
1002 when hee cannot vtterly ouerthrow the whole. when he cannot utterly overthrow the Whole. c-crq pns31 vmbx av-j vvi dt j-jn. (5) text (DIV1) 114 Image 7
1003 The like is the dealing of all heretickes, who by cutting off and leauing out, play legerdemaine with the scripture. The like is the dealing of all Heretics, who by cutting off and leaving out, play legerdemain with the scripture. dt j vbz dt n-vvg pp-f d n2, r-crq p-acp vvg a-acp cc vvg av, vvb n1 p-acp dt n1. (5) text (DIV1) 114 Image 7
1004 The Arrian holds the Bible for the word of God; The Arrian holds the bible for the word of God; dt n1 vvz dt n1 p-acp dt n1 pp-f np1; (5) text (DIV1) 114 Image 7
1005 but such places as serue to proue the godhead of Christ, he doth notably abuse and peruert. but such places as serve to prove the godhead of christ, he does notably abuse and pervert. cc-acp d n2 c-acp vvb pc-acp vvi dt n1 pp-f np1, pns31 vdz av-j vvi cc vvi. (5) text (DIV1) 114 Image 7
1006 The familie of Loue also, doth hold the bible for the word of God; but come to the true meaning of it, therein they faile, turning all into Allegories, The family of Love also, does hold the Bible for the word of God; but come to the true meaning of it, therein they fail, turning all into Allegories, dt n1 pp-f n1 av, vdz vvi dt n1 p-acp dt n1 pp-f np1; cc-acp vvb p-acp dt j n1 pp-f pn31, av pns32 vvb, vvg d p-acp n2, (5) text (DIV1) 114 Image 7
1007 euen most true histories, as the fall of our first Parents, and such like, which are maine grounds of religion in their naturall sense: even most true histories, as the fallen of our First Parents, and such like, which Are main grounds of Religion in their natural sense: av av-ds j n2, c-acp dt n1 pp-f po12 ord n2, cc d av-j, r-crq vbr j n2 pp-f n1 p-acp po32 j n1: (5) text (DIV1) 114 Image 7
1008 and the Apostaticall Church of Rome, doth hold with vs the bookes of the old and new Testament; and the Apostatical Church of Rome, does hold with us the books of the old and new Testament; cc dt j n1 pp-f np1, vdz vvi p-acp pno12 dt n2 pp-f dt j cc j n1; (5) text (DIV1) 114 Image 7
1009 but yet they put in and take out at their pleasure, and take from it all sense and meaning which agrees not with the determination of their holy father the Pope; but yet they put in and take out At their pleasure, and take from it all sense and meaning which agrees not with the determination of their holy father the Pope; cc-acp av pns32 vvd p-acp cc vvi av p-acp po32 n1, cc vvi p-acp pn31 d n1 cc n1 r-crq vvz xx p-acp dt n1 pp-f po32 j n1 dt n1; (5) text (DIV1) 114 Image 7
1010 and thereby they ouerturne the word of God, and strongly maintaine their mystery of iniquity. and thereby they overturn the word of God, and strongly maintain their mystery of iniquity. cc av pns32 vvi dt n1 pp-f np1, cc av-j vvi po32 n1 pp-f n1. (5) text (DIV1) 114 Image 7
1011 This dealing of Satan and his wicked miscreants with the scripture, must make all Gods children willing to spend their strength in searching out the Scripture; This dealing of Satan and his wicked miscreants with the scripture, must make all God's children willing to spend their strength in searching out the Scripture; d vvg pp-f np1 cc po31 j n2 p-acp dt n1, vmb vvi d ng1 n2 j pc-acp vvi po32 n1 p-acp vvg av dt n1; (5) text (DIV1) 115 Image 7
1012 for that is the onely way to descrie their fraude in deprauing of it. for that is the only Way to descry their fraud in depraving of it. p-acp d vbz dt j n1 pc-acp vvi po32 n1 p-acp vvg pp-f pn31. (5) text (DIV1) 115 Image 7
1013 This caused Christ to bidde the people in his time to search the Scriptures, to learne to know him to bee the true Messias, which the Iewish teachers did then deny. This caused christ to bid the people in his time to search the Scriptures, to Learn to know him to be the true Messias, which the Jewish Teachers did then deny. np1 vvd np1 pc-acp vvi dt n1 p-acp po31 n1 pc-acp vvi dt n2, pc-acp vvi pc-acp vvi pno31 pc-acp vbi dt j np1, r-crq dt jp n2 vdd av vvi. (5) text (DIV1) 115 Image 7
1014 In regard whereof wee must say with Moses, oh that all the Lords people were Prophets, In regard whereof we must say with Moses, o that all the lords people were prophets, p-acp n1 c-crq pns12 vmb vvi p-acp np1, uh cst d dt n2 n1 vbdr n2, (5) text (DIV1) 115 Image 7
1015 and that the Lord would put his spirit vpon them! and that the Lord would put his Spirit upon them! cc cst dt n1 vmd vvi po31 n1 p-acp pno32! (5) text (DIV1) 115 Image 7
1016 oh that all could reade and vnderstand the word of God! This is it, wherein all that either be, o that all could read and understand the word of God! This is it, wherein all that either be, uh cst d vmd vvi cc vvi dt n1 pp-f np1 d vbz pn31, c-crq d cst d vbi, (5) text (DIV1) 115 Image 7
1017 or intend to be ministers must labour especially, euen to get sound knowledge and iudgement in the text of Scripture. or intend to be Ministers must labour especially, even to get found knowledge and judgement in the text of Scripture. cc vvb pc-acp vbi n2 vmb vvi av-j, av-j pc-acp vvi j n1 cc n1 p-acp dt n1 pp-f n1. (5) text (DIV1) 115 Image 7
1018 The Minister must not only be able to teach the truth, but also to discerne, to discouer, The Minister must not only be able to teach the truth, but also to discern, to discover, dt n1 vmb xx av-j vbi j pc-acp vvi dt n1, cc-acp av pc-acp vvi, pc-acp vvi, (5) text (DIV1) 115 Image 7
1019 and to confure errors and heresies, which hee can neuer foundly doe without good vnderstanding in the text it selfe. and to confure errors and heresies, which he can never fondly do without good understanding in the text it self. cc pc-acp vvi n2 cc n2, r-crq pns31 vmb av-x av-j vdb p-acp j n1 p-acp dt n1 pn31 n1. (5) text (DIV1) 115 Image 7
1020 The Diuell knowes the whole Scripture, and he will spare no text therein it hee can corrupt it; The devil knows the Whole Scripture, and he will spare no text therein it he can corrupt it; dt n1 vvz dt j-jn n1, cc pns31 vmb vvi dx n1 av pn31 pns31 vmb vvi pn31; (5) text (DIV1) 115 Image 7
1021 therfore to resoue Gods truth out of his hands who is the father of lies, the Minister must shew himselfe a good souldier of Iesus Christ, Therefore to resoue God's truth out of his hands who is the father of lies, the Minister must show himself a good soldier of Iesus christ, av p-acp n1 npg1 n1 av pp-f po31 n2 r-crq vbz dt n1 pp-f n2, dt n1 vmb vvi px31 dt j n1 pp-f np1 np1, (5) text (DIV1) 115 Image 7
1022 as Paul exhorteth Timothy, giuing such attendance to the word that all men may see his profitting therein; as Paul exhorteth Timothy, giving such attendance to the word that all men may see his profiting therein; c-acp np1 vvz np1, vvg d n1 p-acp dt n1 cst d n2 vmb vvi po31 vvg av; (5) text (DIV1) 115 Image 7
1023 yea with Ieremie, the Minister must eat the bookes of God, and digest them in his vnderstanding, yea with Ieremie, the Minister must eat the books of God, and digest them in his understanding, uh p-acp np1, dt n1 vmb vvi dt n2 pp-f np1, cc vvi pno32 p-acp po31 n1, (5) text (DIV1) 115 Image 7
1024 and rejoice therein, labouring to feele them the joy of his heart. and rejoice therein, labouring to feel them the joy of his heart. cc vvb av, vvg pc-acp vvi pno32 dt n1 pp-f po31 n1. (5) text (DIV1) 115 Image 7
1025 The Diuell knowes that Scripture truely vnderstood and well applied, is the onely engine for the battery of his kingdome; The devil knows that Scripture truly understood and well applied, is the only engine for the battery of his Kingdom; dt n1 vvz d n1 av-j vvn cc av vvn, vbz dt j n1 p-acp dt n1 pp-f po31 n1; (5) text (DIV1) 115 Image 7
1026 and therefore, euen from the beginning, but specially since the comming of Christ hee hath laboured by all meanes to keepe men from the knowledge and true vnderstanding of them: and Therefore, even from the beginning, but specially since the coming of christ he hath laboured by all means to keep men from the knowledge and true understanding of them: cc av, av p-acp dt n1, cc-acp av-j c-acp dt n-vvg pp-f np1 pns31 vhz vvn p-acp d n2 pc-acp vvi n2 p-acp dt n1 cc j n1 pp-f pno32: (5) text (DIV1) 115 Image 7
1027 hee it is that hath brought men from the reading of the Scriptures, to betake themselues to the writings of men, as schoolemen, fathers, and such; he it is that hath brought men from the reading of the Scriptures, to betake themselves to the writings of men, as Schoolmen, Father's, and such; pns31 pn31 vbz cst vhz vvn n2 p-acp dt n-vvg pp-f dt n2, pc-acp vvi px32 p-acp dt n2 pp-f n2, c-acp n2, n2, cc d; (5) text (DIV1) 115 Image 7
1028 by this meanes hee hath for many yeares euen to this day in the Church of Rome, locked vp the Scripture in an vnknowen tongue: by this means he hath for many Years even to this day in the Church of Rome, locked up the Scripture in an unknown tongue: p-acp d n2 pns31 vhz p-acp d n2 av p-acp d n1 p-acp dt n1 pp-f np1, vvn a-acp dt n1 p-acp dt j n1: (5) text (DIV1) 115 Image 7
1029 yea euen in Gods church the Diuel works mightily this way, by stealing away the affections of yong students from the Bible, yea even in God's Church the devil works mightily this Way, by stealing away the affections of young Students from the bible, uh av p-acp ng1 n1 dt n1 vvz av-j d n1, p-acp vvg av dt n2 pp-f j n2 p-acp dt n1, (5) text (DIV1) 115 Image 7
1030 and rauishing them with delight in the writings of men; and ravishing them with delight in the writings of men; cc vvg pno32 p-acp n1 p-acp dt n2 pp-f n2; (5) text (DIV1) 115 Image 7
1031 for thus he keeps them from the fountaine of truth, that they either fal into error themselues, for thus he keeps them from the fountain of truth, that they either fall into error themselves, c-acp av pns31 vvz pno32 p-acp dt n1 pp-f n1, cst pns32 d vvi p-acp n1 px32, (5) text (DIV1) 115 Image 7
1032 or be lesse able to discerne and confute it in others. or be less able to discern and confute it in Others. cc vbi av-dc j pc-acp vvi cc vvi pn31 p-acp n2-jn. (5) text (DIV1) 115 Image 7
1033 And hence come dissentions and errors into the schooles of the Prophets, which cannot be auoided while men leaue the text of scripture & addict themselues so much to the writings of men, And hence come dissensions and errors into the Schools of the prophets, which cannot be avoided while men leave the text of scripture & addict themselves so much to the writings of men, cc av vvb n2 cc n2 p-acp dt n2 pp-f dt n2, r-crq vmbx vbi vvn cs n2 vvb dt n1 pp-f n1 cc vvi px32 av av-d p-acp dt n2 pp-f n2, (5) text (DIV1) 115 Image 7
1034 for thereby hee can more cunningly conuey strange conceits into mens minds: for thereby he can more cunningly convey strange conceits into men's minds: c-acp av pns31 vmb av-dc av-jn vvi j n2 p-acp ng2 n2: (5) text (DIV1) 115 Image 7
1035 and therfore euery one that would maintain the truth in purity and syncerity must labour painfully in the text. and Therefore every one that would maintain the truth in purity and sincerity must labour painfully in the text. cc av d pi cst vmd vvi dt n1 p-acp n1 cc n1 vmb vvi av-j p-acp dt n1. (5) text (DIV1) 115 Image 7
1036 Secondly, Gods ministers must heereby be admonished, to be carefull in alleadging any text of Scripture, that the same be fit and pertinent: Secondly, God's Ministers must hereby be admonished, to be careful in alleging any text of Scripture, that the same be fit and pertinent: ord, npg1 n2 vmb av vbi vvn, pc-acp vbi j p-acp vvg d n1 pp-f n1, cst dt d vbb j cc j: (5) text (DIV1) 116 Image 7
1037 for to wrest the same from the proper meaning of the holy Ghost to serue their owne conceit, is the practise of Satan, which euery seruant of God must be farre from, for to wrest the same from the proper meaning of the holy Ghost to serve their own conceit, is the practice of Satan, which every servant of God must be Far from, c-acp pc-acp vvi dt d p-acp dt j n1 pp-f dt j n1 pc-acp vvi po32 d n1, vbz dt n1 pp-f np1, r-crq d n1 pp-f np1 vmb vbi av-j p-acp, (5) text (DIV1) 116 Image 7
1038 and therefore must not do it hand ouer head. and Therefore must not do it hand over head. cc av vmb xx vdi pn31 n1 p-acp n1. (5) text (DIV1) 116 Image 7
1039 Which also may serue for a good aduertisement to those that vse to heape vp manifold allegations of Scriptures in the doctrine of a sermon, Which also may serve for a good advertisement to those that use to heap up manifold allegations of Scriptures in the Doctrine of a sermon, r-crq av vmb vvi p-acp dt j n1 p-acp d cst vvb pc-acp vvi a-acp j n2 pp-f n2 p-acp dt n1 pp-f dt n1, (5) text (DIV1) 116 Image 7
1040 for as in many words there cannot want iniquity, as Salomō saith; so in affected multiplicity of quotations can the abuse of Scripture bee hardly escaped. for as in many words there cannot want iniquity, as Salomō Says; so in affected Multiplicity of quotations can the abuse of Scripture be hardly escaped. c-acp c-acp p-acp d n2 a-acp vmbx vvi n1, p-acp np1 vvz; av p-acp j-vvn n1 pp-f n2 vmb dt n1 pp-f n1 vbb av vvn. (5) text (DIV1) 116 Image 7
1041 If we deliuer but a mans testimony, honesty will compell vs as neere as we can to keepe both his words and his meaning; If we deliver but a men testimony, honesty will compel us as near as we can to keep both his words and his meaning; cs pns12 vvb p-acp dt ng1 n1, n1 vmb vvi pno12 p-acp av-j c-acp pns12 vmb p-acp vvi d po31 n2 cc po31 n1; (5) text (DIV1) 116 Image 7
1042 much more should conscience moue vs in alledging the testimony of the Lord, to haue carefull respect to the euidence of truth: much more should conscience move us in alleging the testimony of the Lord, to have careful respect to the evidence of truth: av-d dc vmd n1 vvi pno12 p-acp vvg dt n1 pp-f dt n1, pc-acp vhi j n1 p-acp dt n1 pp-f n1: (5) text (DIV1) 116 Image 7
1043 and therfore that sparing course is very commendable, whereby in quoting of Scripture men make sure to keepe themselues to the Lords true meaning, and Therefore that sparing course is very commendable, whereby in quoting of Scripture men make sure to keep themselves to the lords true meaning, cc av d j-vvg n1 vbz av j, c-crq p-acp vvg pp-f n1 n2 vvb j pc-acp vvi px32 p-acp dt n2 j n1, (5) text (DIV1) 116 Image 7
1044 lest by deprauing his word they become followers of Satan: And thus much for the maner of Satans allegation. lest by depraving his word they become followers of Satan: And thus much for the manner of Satan allegation. cs p-acp vvg po31 n1 pns32 vvb n2 pp-f np1: cc av av-d c-acp dt n1 pp-f npg1 n1. (5) text (DIV1) 116 Image 7
1045 The true and proper meaning of that text is now briefly to be discussed. The true and proper meaning of that text is now briefly to be discussed. dt j cc j n1 pp-f d n1 vbz av av-j pc-acp vbi vvn. (5) text (DIV1) 117 Image 7
1046 The ninety-one Psalme, from whence it is alledged, is a most heauenly part of scripture, penned for the comfort of Gods people in the time of some grieuous plague or sickenesse; The ninety-one Psalm, from whence it is alleged, is a most heavenly part of scripture, penned for the Comfort of God's people in the time of Some grievous plague or sickness; dt j n1, p-acp c-crq pn31 vbz vvn, vbz dt av-ds j n1 pp-f n1, vvn p-acp dt n1 pp-f npg1 n1 p-acp dt n1 pp-f d j n1 cc n1; (5) text (DIV1) 117 Image 7
1047 and it containes a notable preseruatiue against the plague, and by consequent against any iudgement of God, to wit, true affiance and confidence in the Lord, that is the ground of all comfortable safety; and it contains a notable preservative against the plague, and by consequent against any judgement of God, to wit, true affiance and confidence in the Lord, that is the ground of all comfortable safety; cc pn31 vvz dt j n1 p-acp dt n1, cc p-acp j p-acp d n1 pp-f np1, pc-acp vvi, j n1 cc n1 p-acp dt n1, cst vbz dt n1 pp-f d j n1; (5) text (DIV1) 117 Image 7
1048 thereto, among many other, is this gratious promise made of the protection of Gods holy Angels, (which the Diuell doth heere alledge) who shall be as carefull for the safety of Gods children in common calamities of famine, plague, pestilence &c. as the nurce is ouer her tender child to hold it in her hands, thereto, among many other, is this gracious promise made of the protection of God's holy Angels, (which the devil does Here allege) who shall be as careful for the safety of God's children in Common calamities of famine, plague, pestilence etc. as the nurse is over her tender child to hold it in her hands, av, p-acp d n-jn, vbz d j n1 vvn pp-f dt n1 pp-f npg1 j n2, (r-crq dt n1 vdz av vvi) r-crq vmb vbi a-acp j c-acp dt n1 pp-f npg1 n2 p-acp j n2 pp-f n1, n1, n1 av p-acp dt n1 vbz p-acp po31 j n1 pc-acp vvi pn31 p-acp po31 n2, (5) text (DIV1) 117 Image 7
1049 and beare it vp in her armes, lest it should fall and hurt it selfe; and bear it up in her arms, lest it should fallen and hurt it self; cc vvi pn31 a-acp p-acp po31 n2, cs pn31 vmd vvi cc vvi pn31 n1; (5) text (DIV1) 117 Image 7
1050 alwaies prouided that the child of God keepe himselfe in his waies, that is, in obedience to Gods commandements and in the duties of his lawfull calling. always provided that the child of God keep himself in his ways, that is, in Obedience to God's Commandments and in the duties of his lawful calling. av vvn cst dt n1 pp-f np1 vvi px31 p-acp po31 n2, cst vbz, p-acp n1 p-acp npg1 n2 cc p-acp dt n2 pp-f po31 j n-vvg. (5) text (DIV1) 117 Image 7
1051 It is true indeed, that iudgement begins at the house of God, and the righteous are taken away from the euill to come, yea many times the same outward iudgement lights vpon the good, that doeth vpon the bad: It is true indeed, that judgement begins At the house of God, and the righteous Are taken away from the evil to come, yea many times the same outward judgement lights upon the good, that doth upon the bad: pn31 vbz j av, cst n1 vvz p-acp dt n1 pp-f np1, cc dt j vbr vvn av p-acp dt j-jn pc-acp vvi, uh av-d n2 dt d j n1 vvz p-acp dt j, cst vdz p-acp dt j: (5) text (DIV1) 117 Image 7
1052 yet this taketh not from Gods child the comfort of this protection in common calamities, yet this Takes not from God's child the Comfort of this protection in Common calamities, av d vvz xx p-acp npg1 n1 dt n1 pp-f d n1 p-acp j n2, (5) text (DIV1) 117 Image 7
1053 for all promises of temporall blessings must be vnderstood with the exception of the crosse: as heere, Gods Angels shall guard his children in time of plague, famine and pestilence, for all promises of temporal blessings must be understood with the exception of the cross: as Here, God's Angels shall guard his children in time of plague, famine and pestilence, p-acp d n2 pp-f j n2 vmb vbi vvn p-acp dt n1 pp-f dt n1: c-acp av, npg1 n2 vmb vvi po31 n2 p-acp n1 pp-f n1, n1 cc n1, (5) text (DIV1) 117 Image 7
1054 vnlesse it please God heerewith to chasten them for some sinne past, or to preuent some sin, unless it please God herewith to chasten them for Some sin past, or to prevent Some since, cs pn31 vvb np1 av pc-acp vvi pno32 p-acp d n1 j, cc pc-acp vvi d n1, (5) text (DIV1) 117 Image 7
1055 or greater euill to come, or to make triall of their faith and patience: in which cases also the child of God doth greatly differ from the wicked; or greater evil to come, or to make trial of their faith and patience: in which cases also the child of God does greatly differ from the wicked; cc jc n-jn pc-acp vvi, cc pc-acp vvi n1 pp-f po32 n1 cc n1: p-acp r-crq n2 av dt n1 pp-f np1 vdz av-j vvi p-acp dt j; (5) text (DIV1) 117 Image 7
1056 for through the fruition of Gods loue in Christ the euill of the punishment is taken away, for through the fruition of God's love in christ the evil of the punishment is taken away, c-acp p-acp dt n1 pp-f npg1 n1 p-acp np1 dt n-jn pp-f dt n1 vbz vvn av, (5) text (DIV1) 117 Image 7
1057 and the outward smart thereof sanctified to the greater good of his soule: but out of this case their protection is certaine: and the outward smart thereof sanctified to the greater good of his soul: but out of this case their protection is certain: cc dt j n1 av vvn p-acp dt jc j pp-f po31 n1: cc-acp av pp-f d n1 po32 n1 vbz j: (5) text (DIV1) 117 Image 7
1058 see Exod. 12. 23. Psal. 105. 16. 17. & Ezek. 9. 4. 6. see Exod 12. 23. Psalm 105. 16. 17. & Ezekiel 9. 4. 6. vvb np1 crd crd np1 crd crd crd cc np1 crd crd crd (5) text (DIV1) 117 Image 7
1059 The vse. The consideration of this gratious protection of Gods Angels ouer such as keepe themselues in their waies, must moue euery one to labour to know and practise the duties of his calling both generall of Christianity, The use. The consideration of this gracious protection of God's Angels over such as keep themselves in their ways, must move every one to labour to know and practise the duties of his calling both general of Christianity, dt n1. dt n1 pp-f d j n1 pp-f npg1 n2 p-acp d c-acp vvb px32 p-acp po32 n2, vmb vvi d pi pc-acp vvi pc-acp vvi cc vvi dt n2 pp-f po31 n-vvg d n1 pp-f np1, (5) text (DIV1) 118 Image 7
1060 and particular for the state of his life, in all good conscience; so doing, let come what will, in all dangers hee shall haue safety; and particular for the state of his life, in all good conscience; so doing, let come what will, in all dangers he shall have safety; cc j p-acp dt n1 pp-f po31 n1, p-acp d j n1; av vdg, vvb vvb r-crq vmb, p-acp d n2 pns31 vmb vhi n1; (5) text (DIV1) 118 Image 7
1061 for Gods angels pitch their tents about him, they are as watchfull ouer him as a nurce ouer her child; for God's Angels pitch their tents about him, they Are as watchful over him as a nurse over her child; c-acp ng1 n2 vvb po32 n2 p-acp pno31, pns32 vbr a-acp j p-acp pno31 p-acp dt n1 p-acp po31 n1; (5) text (DIV1) 118 Image 7
1062 but if wee forsake our waies wee lose the comfort of their protection, & expose our selues to all Gods iudgements. VERSE 7. Iesus said vnto him, Againe it is written, Thou shalt not tempt the Lord thy God. but if we forsake our ways we loose the Comfort of their protection, & expose our selves to all God's Judgments. VERSE 7. Iesus said unto him, Again it is written, Thou shalt not tempt the Lord thy God. cc-acp cs pns12 vvb po12 n2 pns12 vvb dt n1 pp-f po32 n1, cc vvb po12 n2 p-acp d ng1 n2. n1 crd np1 vvd p-acp pno31, av pn31 vbz vvn, pns21 vm2 xx vvi dt n1 po21 n1. (5) text (DIV1) 118 Image 7
1063 HEere is the third generall point in this conflict: Here is the third general point in this conflict: av vbz dt ord j n1 p-acp d n1: (5) text (DIV1) 120 Image 7
1064 to wit, Christs answer and repulse made to Satans assault, taken, as the Diuels temptation was, from a text of scripture; to wit, Christ answer and repulse made to Satan assault, taken, as the Devils temptation was, from a text of scripture; p-acp n1, npg1 n1 cc n1 vvn p-acp npg1 n1, vvn, c-acp dt ng1 n1 vbds, p-acp dt n1 pp-f n1; (5) text (DIV1) 120 Image 7
1065 for hee saith, Againe it is written; where yet hee meaneth not to oppose scripture to scripture, for he Says, Again it is written; where yet he means not to oppose scripture to scripture, c-acp pns31 vvz, av pn31 vbz vvn; c-crq av pns31 vvz xx pc-acp vvi n1 p-acp n1, (5) text (DIV1) 120 Image 7
1066 but to confute the abuse of scripture by scripture; but to confute the abuse of scripture by scripture; cc-acp pc-acp vvi dt n1 pp-f n1 p-acp n1; (5) text (DIV1) 120 Image 7
1067 after this sort, as if he had said to Satan, It is true indeed that God hath made many worthy promises of aid and protection to his children in his word, After this sort, as if he had said to Satan, It is true indeed that God hath made many worthy promises of aid and protection to his children in his word, p-acp d n1, c-acp cs pns31 vhd vvn p-acp np1, pn31 vbz j av cst np1 vhz vvn d j n2 pp-f n1 cc n1 p-acp po31 n2 p-acp po31 n1, (5) text (DIV1) 120 Image 7
1068 yet they shal not be performed to those that presume to tempt God, as thou wouldest haue me to do. yet they shall not be performed to those that presume to tempt God, as thou Wouldst have me to do. av pns32 vmb xx vbi vvn p-acp d cst vvb p-acp vvb np1, c-acp pns21 vmd2 vhi pno11 pc-acp vdi. (5) text (DIV1) 120 Image 7
1069 From this dealing of Christ with Satan we may obserue; that the scriptures of God are sufficient in themselues, truely to interpret and expound themselues. From this dealing of christ with Satan we may observe; that the Scriptures of God Are sufficient in themselves, truly to interpret and expound themselves. p-acp d n-vvg pp-f np1 p-acp np1 pns12 vmb vvi; cst dt n2 pp-f np1 vbr j p-acp px32, av-j pc-acp vvi cc vvi px32. (5) text (DIV1) 121 Image 7
1070 The Diuel alledging scripture did wrest it from the true sense; The devil alleging scripture did wrest it from the true sense; dt n1 vvg n1 vdd vvi pn31 p-acp dt j n1; (5) text (DIV1) 121 Image 7
1071 this our Sauiour Christ sheweth by alledging another text out of Moses, which being applied to the place which the Diuel abused, doth shew the true meaning thereof. this our Saviour christ shows by alleging Another text out of Moses, which being applied to the place which the devil abused, does show the true meaning thereof. d po12 n1 np1 vvz p-acp vvg j-jn n1 av pp-f np1, r-crq vbg vvn p-acp dt n1 r-crq dt n1 vvn, vdz vvi dt j n1 av. (5) text (DIV1) 121 Image 7
1072 So Ezra, expoūding the law vnto the Iews, read distinctly in the law of God, So Ezra, expounding the law unto the Iews, read distinctly in the law of God, av np1, vvg dt n1 p-acp dt np2, vvb av-j p-acp dt n1 pp-f np1, (5) text (DIV1) 121 Image 7
1073 and (as the words do signifie) gaue the sense by scripture, and caused the people to vnderstand: and (as the words do signify) gave the sense by scripture, and caused the people to understand: cc (c-acp dt n2 vdb vvi) vvd dt n1 p-acp n1, cc vvd dt n1 pc-acp vvi: (5) text (DIV1) 121 Image 7
1074 much more then at this day may the scriptures be thought sufficient for the expounding of themselues, much more then At this day may the Scriptures be Thought sufficient for the expounding of themselves, av-d av-dc cs p-acp d n1 vmb dt n2 vbb vvn j p-acp dt vvg pp-f px32, (5) text (DIV1) 121 Image 7
1075 sith to the Canon there of since Ezra his time there is added the whole new Testament by the hand of God, wherein the deepe things of God are plainelie reuealed. sith to the Canon there of since Ezra his time there is added the Whole new Testament by the hand of God, wherein the deep things of God Are plainly revealed. c-acp p-acp dt n1 a-acp pp-f p-acp np1 po31 n1 pc-acp vbz vvn dt j-jn j n1 p-acp dt n1 pp-f np1, c-crq dt j-jn n2 pp-f np1 vbr av-j vvn. (5) text (DIV1) 121 Image 7
1076 The Church of Rome cannot away with this, that Scripture should be sufficient to expound it selfe. The Church of Rome cannot away with this, that Scripture should be sufficient to expound it self. dt n1 pp-f np1 vmbx av p-acp d, cst n1 vmd vbi j pc-acp vvi pn31 n1. (5) text (DIV1) 122 Image 7
1077 And therefore against it they reason thus: That which must expound Scripture, must haue iudiciall power to determine of the sense thereof: And Therefore against it they reason thus: That which must expound Scripture, must have judicial power to determine of the sense thereof: cc av p-acp pn31 pns32 vvb av: cst r-crq vmb vvi n1, vmb vhi j n1 pc-acp vvi pp-f dt n1 av: (5) text (DIV1) 122 Image 7
1078 but the scriptures haue no such ludiciall power; but the Scriptures have no such ludiciall power; cc-acp dt n2 vhb dx d j n1; (5) text (DIV1) 122 Image 7
1079 for they are but a dumb letter, and therfore no sufficient iudge to determine of their owne sense and meaning. for they Are but a dumb Letter, and Therefore no sufficient judge to determine of their own sense and meaning. p-acp pns32 vbr p-acp dt j n1, cc av dx j n1 pc-acp vvi pp-f po32 d n1 cc n1. (5) text (DIV1) 122 Image 7
1080 Answ. The Scriptures haue iudiciall power to determine of their owne true sense and meaning, Answer The Scriptures have judicial power to determine of their own true sense and meaning, np1 dt n2 vhb j n1 pc-acp vvi pp-f po32 d j n1 cc n1, (5) text (DIV1) 122 Image 7
1081 for they speake euidently, to all that are inlightned by Gods spirit, and therby made able to know what the Scripture saith: for they speak evidently, to all that Are enlightened by God's Spirit, and thereby made able to know what the Scripture Says: c-acp pns32 vvb av-j, p-acp d cst vbr vvn p-acp ng1 n1, cc av vvd j pc-acp vvi r-crq dt n1 vvz: (5) text (DIV1) 122 Image 7
1082 wee know a man may speake to his friend not only by word of mouth but also by letter, we know a man may speak to his friend not only by word of Mouth but also by Letter, pns12 vvb dt n1 vmb vvi p-acp po31 n1 xx av-j p-acp n1 pp-f n1 p-acp av p-acp n1, (5) text (DIV1) 122 Image 7
1083 and thereby expresse his meaning sufficiently; and thereby express his meaning sufficiently; cc av vvi po31 n1 av-j; (5) text (DIV1) 122 Image 7
1084 euen so, though God speake not now vnto his Church by created voice, yet by his written word he speakes sufficiently for the cleare manifestation of his will and pleasure concerning them; even so, though God speak not now unto his Church by created voice, yet by his written word he speaks sufficiently for the clear manifestation of his will and pleasure Concerning them; av av, cs np1 vvb xx av p-acp po31 n1 p-acp j-vvn n1, av p-acp po31 j-vvn n1 pns31 vvz av-j p-acp dt j n1 pp-f po31 n1 cc n1 vvg pno32; (5) text (DIV1) 122 Image 7
1085 and therefore it is a shamefull slander and blasphemy against the Scriptures to call them an inkie letter and dumbe iudge. and Therefore it is a shameful slander and blasphemy against the Scriptures to call them an inky Letter and dumb judge. cc av pn31 vbz dt j n1 cc n1 p-acp dt n2 pc-acp vvi pno32 dt j n1 cc j n1. (5) text (DIV1) 122 Image 7
1086 And let them shew, if the Scripture be not, where is that speaking iudge who hath power iudiciall to expound the scripture. And let them show, if the Scripture be not, where is that speaking judge who hath power judicial to expound the scripture. cc vvb pno32 vvi, cs dt n1 vbb xx, q-crq vbz d vvg n1 r-crq vhz n1 j pc-acp vvi dt n1. (5) text (DIV1) 122 Image 7
1087 Indeed their answer is, that the Church is this Iudge, and that we must consult at her mouth for the true meaning of the Scripture. Indeed their answer is, that the Church is this Judge, and that we must consult At her Mouth for the true meaning of the Scripture. np1 po32 n1 vbz, cst dt n1 vbz d n1, cc cst pns12 vmb vvi p-acp po31 n1 p-acp dt j n1 pp-f dt n1. (5) text (DIV1) 122 Image 7
1088 Answ. The church hath a ministery and dispensation committed vnto her, in the execution whereof she deliuereth the meaning of the Scripture vnto Gods people, Answer The Church hath a Ministry and Dispensation committed unto her, in the execution whereof she Delivereth the meaning of the Scripture unto God's people, np1 dt n1 vhz dt n1 cc n1 vvn p-acp pno31, p-acp dt n1 c-crq pns31 vvz dt n1 pp-f dt n1 p-acp npg1 n1, (5) text (DIV1) 122 Image 7
1089 but that is not from any iudiciall authority committed vnto her, to determine of the sense of Scripture of her selfe; but that is not from any judicial Authority committed unto her, to determine of the sense of Scripture of her self; cc-acp cst vbz xx p-acp d j n1 vvn p-acp pno31, pc-acp vvi pp-f dt n1 pp-f n1 pp-f po31 n1; (5) text (DIV1) 122 Image 7
1090 but onely by comparing scripture with scripture, and expounding one place out of another; but only by comparing scripture with scripture, and expounding one place out of Another; cc-acp av-j p-acp vvg n1 p-acp n1, cc vvg crd n1 av pp-f j-jn; (5) text (DIV1) 122 Image 7
1091 euen as the Lawyer giues the sense of the law, not from any iudicial power giuen vnto him aboue the law, even as the Lawyer gives the sense of the law, not from any judicial power given unto him above the law, av c-acp dt n1 vvz dt n1 pp-f dt n1, xx p-acp d j n1 vvn p-acp pno31 p-acp dt n1, (5) text (DIV1) 122 Image 7
1092 but by obseruing the words with the scope and circumstances of the law. but by observing the words with the scope and Circumstances of the law. cc-acp p-acp vvg dt n2 p-acp dt n1 cc n2 pp-f dt n1. (5) text (DIV1) 122 Image 7
1093 But heere I would know, if the Church must needs bee iudge, by what meanes must she determine? They answer, by the rule of faith; the consent of Councels and Fathers; But Here I would know, if the Church must needs be judge, by what means must she determine? They answer, by the Rule of faith; the consent of Counsels and Father's; p-acp av pns11 vmd vvi, cs dt n1 vmb av vbi n1, p-acp r-crq n2 vmb pns31 vvi? pns32 vvb, p-acp dt n1 pp-f n1; dt n1 pp-f n2 cc n2; (5) text (DIV1) 122 Image 7
1094 and if these faile, then by the Pope; Answ. By their rule of faith, they vnderstand, vnwritten traditions, that is, such truth beside Scripture, and if these fail, then by the Pope; Answer By their Rule of faith, they understand, unwritten traditions, that is, such truth beside Scripture, cc cs d vvb, cs p-acp dt n1; np1 p-acp po32 n1 pp-f n1, pns32 vvb, j n2, cst vbz, d n1 p-acp n1, (5) text (DIV1) 122 Image 7
1095 as hath beene kept by tradition from hand to hand since the primitiue Church. as hath been kept by tradition from hand to hand since the primitive Church. c-acp vhz vbn vvn p-acp n1 p-acp n1 p-acp n1 p-acp dt j n1. (5) text (DIV1) 122 Image 7
1096 But these are meere forgeries, and shame it were to subiect the truth of God to the deuice of man; But these Are mere forgeries, and shame it were to Subject the truth of God to the device of man; p-acp d vbr j n2, cc vvi pn31 vbdr pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f n1; (5) text (DIV1) 122 Image 7
1097 if these bee made iudge of Scripture, then shall the faith of the church depend vpon the wisedome of man, and not vpon the power of God, a thing abhorred of the Apostle 1. Cor. 2. 5. The onely rule of faith is the Scripture, if these be made judge of Scripture, then shall the faith of the Church depend upon the Wisdom of man, and not upon the power of God, a thing abhorred of the Apostle 1. Cor. 2. 5. The only Rule of faith is the Scripture, cs d vbb vvn n1 pp-f n1, av vmb dt n1 pp-f dt n1 vvb p-acp dt n1 pp-f n1, cc xx p-acp dt n1 pp-f np1, dt n1 vvn pp-f dt n1 crd np1 crd crd dt j n1 pp-f n1 vbz dt n1, (5) text (DIV1) 122 Image 7
1098 and true faith will admit no other iudge beside the Scripture to determine of that whereon it must depend. and true faith will admit no other judge beside the Scripture to determine of that whereon it must depend. cc j n1 vmb vvi dx j-jn n1 p-acp dt n1 pc-acp vvi pp-f d c-crq pn31 vmb vvi. (5) text (DIV1) 122 Image 7
1099 Secondly, for their consent of Fathers and Councels, that is no sufficient meanes to determine of the true sense of Scripture; Secondly, for their consent of Father's and Counsels, that is no sufficient means to determine of the true sense of Scripture; ord, p-acp po32 n1 pp-f n2 cc n2, cst vbz dx j n2 pc-acp vvi pp-f dt j n1 pp-f n1; (5) text (DIV1) 122 Image 7
1100 for their seuerall errors and contradictions one to another, & many times to themselues, shew, that they wanted the immediate assistance of the Spirit. for their several errors and contradictions one to Another, & many times to themselves, show, that they wanted the immediate assistance of the Spirit. p-acp po32 j n2 cc n2 crd p-acp n-jn, cc d n2 p-acp px32, vvb, cst pns32 vvd dt j n1 pp-f dt n1. (5) text (DIV1) 122 Image 7
1101 And the same is true of the Pope, as might easily be proued at large, by their grosse ignorance & errors. And the same is true of the Pope, as might Easily be proved At large, by their gross ignorance & errors. cc dt d vbz j pp-f dt n1, c-acp vmd av-j vbi vvn p-acp j, p-acp po32 j n1 cc n2. (5) text (DIV1) 122 Image 7
1102 And therfore it remaines that the true iudge and expounder of Scripture, is Scripture it selfe, And Therefore it remains that the true judge and expounder of Scripture, is Scripture it self, cc av pn31 vvz cst dt j n1 cc n1 pp-f n1, vbz n1 pn31 n1, (5) text (DIV1) 122 Image 7
1103 as Christ himselfe by his practise sheweth in this place. as christ himself by his practice shows in this place. c-acp np1 px31 p-acp po31 n1 vvz p-acp d n1. (5) text (DIV1) 122 Image 7
1104 The place alledged by Christ, is this commandement of God vnto his people, Thou shalt not tempt the Lord thy God. The place alleged by christ, is this Commandment of God unto his people, Thou shalt not tempt the Lord thy God. dt n1 vvn p-acp np1, vbz d n1 pp-f np1 p-acp po31 n1, pns21 vm2 xx vvi dt n1 po21 n1. (5) text (DIV1) 123 Image 7
1105 For the vnderstanding whereof we must search out three things, first what the tempting of God signifieth: For the understanding whereof we must search out three things, First what the tempting of God signifies: p-acp dt n1 c-crq pns12 vmb vvi av crd n2, ord r-crq dt vvg pp-f np1 vvz: (5) text (DIV1) 123 Image 7
1106 secondly, the manner how God is tempted: and thirdly, the cause and root thereof. secondly, the manner how God is tempted: and Thirdly, the cause and root thereof. ord, dt n1 c-crq np1 vbz vvn: cc ord, dt n1 cc vvi av. (5) text (DIV1) 123 Image 7
1107 For the first, to tempt God signifieth, to make triall and experience of God, and to prooue whether hee be so true, iust, mercifull, prouident and powerfull as his word reporteth him to be. For the First, to tempt God signifies, to make trial and experience of God, and to prove whither he be so true, just, merciful, provident and powerful as his word Reporteth him to be. p-acp dt ord, pc-acp vvi np1 vvz, pc-acp vvi n1 cc n1 pp-f np1, cc pc-acp vvi cs pns31 vbb av j, j, j, j cc j c-acp po31 n1 vvz pno31 pc-acp vbi. (5) text (DIV1) 123 Image 7
1108 Thus did the Israelites often tempt God, as the Lord saith, When your fathers tempted me, proued me, and saw my workes; Thus did the Israelites often tempt God, as the Lord Says, When your Father's tempted me, proved me, and saw my works; av vdd dt np2 av vvi np1, c-acp dt n1 vvz, c-crq po22 n2 vvn pno11, vvd pno11, cc vvd po11 n2; (5) text (DIV1) 123 Image 7
1109 which latter words shew what it is to tempt God, euen to seeke to haue proofe by his works whether he be such a one as his word saith he is. which latter words show what it is to tempt God, even to seek to have proof by his works whither he be such a one as his word Says he is. r-crq d n2 vvi r-crq pn31 vbz pc-acp vvi np1, av-j pc-acp vvi pc-acp vhi n1 p-acp po31 n2 cs pns31 vbb d dt pi p-acp po31 n1 vvz pns31 vbz. (5) text (DIV1) 123 Image 7
1110 If any shall say we are commanded, to taste and see how gratious the Lord is, Ps. 34. 8. yea the Lord bids his people proue him, Malach. 3. 10. Answ. Those places do sufficiently expound themselues, If any shall say we Are commanded, to taste and see how gracious the Lord is, Ps. 34. 8. yea the Lord bids his people prove him, Malachi 3. 10. Answer Those places do sufficiently expound themselves, cs d vmb vvi pns12 vbr vvn, pc-acp vvi cc vvi c-crq j dt n1 vbz, np1 crd crd uh dt n1 vvz po31 n1 vvb pno31, np1 crd crd np1 d n2 vdb av-j vvi px32, (5) text (DIV1) 123 Image 7
1111 for Dauids taste and sight is by the grace of true faith and affiance, for in the same verse he pronounceth such blessed; for David taste and sighed is by the grace of true faith and affiance, for in the same verse he pronounceth such blessed; p-acp npg1 n1 cc n1 vbz p-acp dt n1 pp-f j n1 cc n1, c-acp p-acp dt d n1 pns31 vvz d j-vvn; (5) text (DIV1) 123 Image 7
1112 and in Malachie the Lord bids them prooue him, but yet in their way of obedience in prouiding for his Sanctuary according to his ordinances. and in Malachi the Lord bids them prove him, but yet in their Way of Obedience in providing for his Sanctuary according to his ordinances. cc p-acp np1 dt n1 vvz pno32 vvi pno31, cc-acp av p-acp po32 n1 pp-f n1 p-acp vvg p-acp po31 n1 vvg p-acp po31 n2. (5) text (DIV1) 123 Image 7
1113 Therefore we must know for the second point, that euery triall of God is not simply euill, Therefore we must know for the second point, that every trial of God is not simply evil, av pns12 vmb vvi p-acp dt ord n1, cst d n1 pp-f np1 vbz xx av-j j-jn, (5) text (DIV1) 123 Image 7
1114 but that which is needlesse, when without warrant from his word we presume vpon him beyond the meanes of his ordinary prouidence. but that which is needless, when without warrant from his word we presume upon him beyond the means of his ordinary providence. cc-acp cst r-crq vbz j, c-crq p-acp n1 p-acp po31 n1 pns12 vvb p-acp pno31 p-acp dt n2 pp-f po31 j n1. (5) text (DIV1) 123 Image 7
1115 Thirdly, the root of this sinne, is an vnbeleeuing heart, whereby a man doubts of the truth of Gods word, of his power, presence and prouidence. Thirdly, the root of this sin, is an unbelieving heart, whereby a man doubts of the truth of God's word, of his power, presence and providence. ord, dt n1 pp-f d n1, vbz dt vvg n1, c-crq dt n1 n2 pp-f dt n1 pp-f npg1 n1, pp-f po31 n1, n1 cc n1. (5) text (DIV1) 123 Image 7
1116 Ps. 78. 18. The Israelites tempted God in their hearts; there is this sinne: Ps. 78. 18. The Israelites tempted God in their hearts; there is this sin: np1 crd crd dt np2 vvn np1 p-acp po32 n2; a-acp vbz d n1: (5) text (DIV1) 123 Image 7
1117 the maner how followeth, in requiring meat for their lusts &c. not contenting thēselues with Gods present prouidence; the manner how follows, in requiring meat for their Lustiest etc. not contenting themselves with God's present providence; dt n1 c-crq vvz, p-acp vvg n1 p-acp po32 n2 av xx vvg px32 p-acp n2 j n1; (5) text (DIV1) 123 Image 7
1118 the root & ground whereof is set downe, vers. 22. because they beleeued not in God and trusted not in his helpe. the root & ground whereof is Set down, vers. 22. Because they believed not in God and trusted not in his help. dt n1 cc n1 c-crq vbz vvn a-acp, fw-la. crd c-acp pns32 vvd xx p-acp np1 cc vvd xx p-acp po31 n1. (5) text (DIV1) 123 Image 7
1119 When a man doubts of the fidelity of his seruant he wil lay something in his way, When a man doubts of the Fidis of his servant he will lay something in his Way, c-crq dt n1 n2 pp-f dt n1 pp-f po31 n1 pns31 vmb vvi pi p-acp po31 n1, (5) text (DIV1) 123 Image 7
1120 as a peece of siluer, his purse &c. to trie him withall; as a piece of silver, his purse etc. to try him withal; c-acp dt n1 pp-f n1, po31 n1 av pc-acp vvi pno31 av; (5) text (DIV1) 123 Image 7
1121 so when a man begins to doubt of Gods goodnesse and fidelity towards him, hee will easily be brought to make needlesse triall of him by some worke of God beside his ordinary prouidence. so when a man begins to doubt of God's Goodness and Fidis towards him, he will Easily be brought to make needless trial of him by Some work of God beside his ordinary providence. av c-crq dt n1 vvz p-acp n1 pp-f npg1 n1 cc n1 p-acp pno31, pns31 vmb av-j vbi vvn pc-acp vvi j n1 pp-f pno31 p-acp d n1 pp-f np1 p-acp po31 j n1. (5) text (DIV1) 123 Image 7
1122 The meaning then is this, Thou shalt not tempt the Lord thy God, that is, thou shalt not make any needlesse triall of Gods goodnesse, mercy, power or prouidence, from a distrustfull heart in the truth of his word. The meaning then is this, Thou shalt not tempt the Lord thy God, that is, thou shalt not make any needless trial of God's Goodness, mercy, power or providence, from a distrustful heart in the truth of his word. dt n1 av vbz d, pns21 vm2 xx vvi dt n1 po21 n1, cst vbz, pns21 vm2 xx vvi d j n1 pp-f npg1 n1, n1, n1 cc n1, p-acp dt j n1 p-acp dt n1 pp-f po31 n1. (5) text (DIV1) 123 Image 7
1123 Heere yet further for our instruction wee are to know that God is tempted fiue waies, Here yet further for our instruction we Are to know that God is tempted fiue ways, av av av-j p-acp po12 n1 pns12 vbr pc-acp vvi cst np1 vbz vvn crd n2, (5) text (DIV1) 124 Image 7
1124 as the word of God doth manifest: first, when a man shall appoint vnto God, either the time when, the place where, as the word of God does manifest: First, when a man shall appoint unto God, either the time when, the place where, c-acp dt n1 pp-f np1 vdz vvi: ord, c-crq dt n1 vmb vvi p-acp np1, d dt n1 c-crq, dt n1 c-crq, (5) text (DIV1) 124 Image 7
1125 or the maner how God shall helpe him, and performe his word vnto him; heerein he seeks experience of the truth and power of God. or the manner how God shall help him, and perform his word unto him; herein he seeks experience of the truth and power of God. cc dt n1 c-crq np1 vmb vvi pno31, cc vvi po31 n1 p-acp pno31; av pns31 vvz n1 pp-f dt n1 cc n1 pp-f np1. (5) text (DIV1) 124 Image 7
1126 Thus the Israelites tempted God in the wildernesse when they wanted water; Thus the Israelites tempted God in the Wilderness when they wanted water; av dt np2 vvn np1 p-acp dt n1 c-crq pns32 vvd n1; (5) text (DIV1) 124 Image 7
1127 saying, Is God among vs or no? God had promised to bee with them in all their iourney to Canaan, saying, Is God among us or not? God had promised to be with them in all their journey to Canaan, vvg, vbz np1 p-acp pno12 cc xx? np1 vhd vvn pc-acp vbi p-acp pno32 p-acp d po32 n1 p-acp np1, (5) text (DIV1) 124 Image 7
1128 but that they will not now beleeue vnlesse he wil shew his presence by giuing them water in that place. but that they will not now believe unless he will show his presence by giving them water in that place. cc-acp cst pns32 vmb xx av vvi cs pns31 vmb vvi po31 n1 p-acp vvg pno32 vvi p-acp d n1. (5) text (DIV1) 124 Image 7
1129 And so likewise they tempted him in the want of foood, Ps. 78. 19. Can God prepare a table in the wildernesse. And so likewise they tempted him in the want of foood, Ps. 78. 19. Can God prepare a table in the Wilderness. cc av av pns32 vvd pno31 p-acp dt n1 pp-f j, np1 crd crd vmb np1 vvi dt n1 p-acp dt n1. (5) text (DIV1) 124 Image 7
1130 The consideration whereof must teach vs in all our petitions which we make vnto God for the accomplishment of his promises vnto vs, to beware of limiting God, as the Iewes did, by prescribing vnto him time, place & maner for the accomplishment thereof; The consideration whereof must teach us in all our petitions which we make unto God for the accomplishment of his promises unto us, to beware of limiting God, as the Iewes did, by prescribing unto him time, place & manner for the accomplishment thereof; dt n1 c-crq vmb vvi pno12 p-acp d po12 n2 r-crq pns12 vvb p-acp np1 p-acp dt n1 pp-f po31 n2 p-acp pno12, pc-acp vvi pp-f vvg np1, p-acp dt np2 vdd, p-acp vvg p-acp pno31 n1, n1 cc n1 p-acp dt n1 av; (5) text (DIV1) 124 Image 7
1131 but wait with patience his good leasure. but wait with patience his good leisure. cc-acp vvb p-acp n1 po31 j n1. (5) text (DIV1) 124 Image 7
1132 For hee that beleeueth will not make haste, but wil commit his way to the Lord: Ps. 37. 5. For he that Believeth will not make haste, but will commit his Way to the Lord: Ps. 37. 5. p-acp pns31 cst vvz vmb xx vvi n1, cc-acp vmb vvi po31 n1 p-acp dt n1: np1 crd crd (5) text (DIV1) 124 Image 7
1133 Secondly, God is tempted when men require a signe at his hands. Thus the Pharisies tempted Christ: Secondly, God is tempted when men require a Signen At his hands. Thus the Pharisees tempted christ: ord, np1 vbz vvn c-crq n2 vvb dt n1 p-acp po31 n2. av dt np2 vvn np1: (5) text (DIV1) 125 Image 7
1134 Matt. 12. 38. Master we would see a signe of thee: Matt. 12. 38. Master we would see a Signen of thee: np1 crd crd n1 pns12 vmd vvi dt n1 pp-f pno21: (5) text (DIV1) 125 Image 7
1135 meaning thereby to be certified whether hee were the Messias, and Luke saith, they tempted him, Luk. 11. 16. And thus doe all those tempt God, which refuse to embrace the doctrine of the Gospel, meaning thereby to be certified whither he were the Messias, and Lycia Says, they tempted him, Luk. 11. 16. And thus do all those tempt God, which refuse to embrace the Doctrine of the Gospel, vvg av pc-acp vbi vvn cs pns31 vbdr dt np1, cc av vvz, pns32 vvd pno31, np1 crd crd cc av vdb d d vvb np1, r-crq vvb pc-acp vvi dt n1 pp-f dt n1, (5) text (DIV1) 125 Image 7
1136 because they cannot see the ministers therof to confirme the same by miracles. Thus do many Papists plead against our religion, embracing rather the mysterie of iniquity, because: Because they cannot see the Ministers thereof to confirm the same by Miracles. Thus do many Papists plead against our Religion, embracing rather the mystery of iniquity, Because: c-acp pns32 vmbx vvi dt n2 av pc-acp vvi dt d p-acp n2. av vdb d njp2 vvb p-acp po12 n1, vvg av-c dt n1 pp-f n1, c-acp: (5) text (DIV1) 125 Image 7
1137 it is confirmed vnto them by lying wonders; it is confirmed unto them by lying wonders; pn31 vbz vvn p-acp pno32 p-acp vvg n2; (5) text (DIV1) 125 Image 7
1138 not considering that the truth which wee professe was once sufficiently confirmed to bee the truth of God, by his owne testimony thereunto in signes & wonders through the hands of his Apostles. not considering that the truth which we profess was once sufficiently confirmed to be the truth of God, by his own testimony thereunto in Signs & wonders through the hands of his Apostles. xx vvg cst dt n1 r-crq pns12 vvb vbds a-acp av-j vvn pc-acp vbi dt n1 pp-f np1, p-acp po31 d n1 av p-acp n2 cc n2 p-acp dt n2 pp-f po31 n2. (5) text (DIV1) 125 Image 7
1139 Quest. Is euery asking of a signe a tempting of God? for Gedion asked a signe when he was to be a Iudge and deliuerer of gods people, Iudg. 6. 17. And so did Hezekiah to bee assured of the lengthning of his daies, 2. King. 20. 8. And yet we reade not that God charged them with tempring him, Quest. Is every asking of a Signen a tempting of God? for Gideon asked a Signen when he was to be a Judge and deliverer of God's people, Judges 6. 17. And so did Hezekiah to be assured of the lengthening of his days, 2. King. 20. 8. And yet we read not that God charged them with tempering him, n1. vbz d n-vvg pp-f dt n1 dt j-vvg pp-f np1? p-acp np1 vvd dt n1 c-crq pns31 vbds pc-acp vbi dt n1 cc n1 pp-f ng1 n1, np1 crd crd cc av vdd np1 pc-acp vbi vvn pp-f dt vvg pp-f po31 n2, crd n1. crd crd cc av pns12 vvb xx cst np1 vvd pno32 p-acp vvg pno31, (5) text (DIV1) 125 Image 7
1140 but did condescend to their requests. but did condescend to their requests. cc-acp vdd vvi p-acp po32 n2. (5) text (DIV1) 125 Image 7
1141 Answ. There be two causes in which we may require a signe of God & not tempt him: Answer There be two Causes in which we may require a Signen of God & not tempt him: np1 pc-acp vbi crd n2 p-acp r-crq pns12 vmb vvi dt n1 pp-f np1 cc xx vvi pno31: (5) text (DIV1) 125 Image 7
1142 first, when God commands a man to ask a signe at his hands: First, when God commands a man to ask a Signen At his hands: ord, c-crq np1 vvz dt n1 pc-acp vvi dt n1 p-acp po31 n2: (5) text (DIV1) 125 Image 7
1143 so might Azah haue asked a signe of God, for his assurance of victorie according to Gods promise, so might Azah have asked a Signen of God, for his assurance of victory according to God's promise, av vmd np1 vhi vvd dt n1 pp-f np1, p-acp po31 n1 pp-f n1 vvg p-acp ng1 n1, (5) text (DIV1) 125 Image 7
1144 yea he is blamed for not asking it when the Lord commanded him. yea he is blamed for not asking it when the Lord commanded him. uh pns31 vbz vvd c-acp xx vvg pn31 c-crq dt n1 vvd pno31. (5) text (DIV1) 125 Image 7
1145 Secondly, a man may aske a signe of God, when it serueth for the necessary confirmation of an extraordinary calling, Secondly, a man may ask a Signen of God, when it serveth for the necessary confirmation of an extraordinary calling, ord, dt n1 vmb vvi dt n1 pp-f np1, c-crq pn31 vvz p-acp dt j n1 pp-f dt j n-vvg, (5) text (DIV1) 125 Image 7
1146 or of some special promise of God made to man: or of Some special promise of God made to man: cc pp-f d j n1 pp-f np1 vvd p-acp n1: (5) text (DIV1) 125 Image 7
1147 in this case did Gedion aske a signe of God for the further confirmation of his extraordinary calling to bee a Deliuerer vnto Gods people. in this case did Gideon ask a Signen of God for the further confirmation of his extraordinary calling to be a Deliverer unto God's people. p-acp d n1 vdd np1 vvi dt n1 pp-f np1 p-acp dt jc n1 pp-f po31 j n1 pc-acp vbi dt n1 p-acp npg1 n1. (5) text (DIV1) 125 Image 7
1148 And so did Hezekiah for his further assurance in the lengthning of his life, by an extraordinary promise, fifteene yeares. And so did Hezekiah for his further assurance in the lengthening of his life, by an extraordinary promise, fifteene Years. cc av vdd np1 p-acp po31 jc n1 p-acp dt vvg pp-f po31 n1, p-acp dt j n1, crd n2. (5) text (DIV1) 125 Image 7
1149 But out of these cases to aske a signe of God is to tempt him; But out of these cases to ask a Signen of God is to tempt him; p-acp av pp-f d n2 pc-acp vvi dt n1 pp-f np1 vbz pc-acp vvi pno31; (5) text (DIV1) 125 Image 7
1150 as the Pharisies did, who would prescribe vnto God what kinde of miracle they would haue, as the Pharisees did, who would prescribe unto God what kind of miracle they would have, c-acp dt np2 vdd, r-crq vmd vvi p-acp np1 r-crq n1 pp-f n1 pns32 vmd vhi, (5) text (DIV1) 125 Image 7
1151 euen a signe from heauen, not contenting themselues with those miracles which Christ did ordinarilie worke among them. even a Signen from heaven, not contenting themselves with those Miracles which christ did ordinarily work among them. av-j dt n1 p-acp n1, xx vvg px32 p-acp d n2 r-crq np1 vdd av-jn vvi p-acp pno32. (5) text (DIV1) 125 Image 7
1152 Thirdly, a man tempts God, when he goes on in any sinne against Gods commandements, for hereby he makes needlesse triall of Gods iustice, mercy, and patience. Thirdly, a man tempts God, when he Goes on in any sin against God's Commandments, for hereby he makes needless trial of God's Justice, mercy, and patience. ord, dt n1 vvz np1, c-crq pns31 vvz a-acp p-acp d n1 p-acp npg1 n2, c-acp av pns31 vvz j n1 pp-f npg1 n1, n1, cc n1. (5) text (DIV1) 126 Image 7
1153 The Lord saith of his people, they tempted him ten times, and haue not obeied his voice: The Lord Says of his people, they tempted him ten times, and have not obeyed his voice: dt n1 vvz pp-f po31 n1, pns32 vvd pno31 crd n2, cc vhb xx vvd po31 n1: (5) text (DIV1) 126 Image 7
1154 Mal. 3. 15. The people murmuringly say, they that worke wickednesse are set vp, and they that tempt God are deliuered; Malachi 3. 15. The people murmuringly say, they that work wickedness Are Set up, and they that tempt God Are Delivered; np1 crd crd dt n1 av-vvg vvb, pns32 cst vvb n1 vbr vvn a-acp, cc pns32 cst vvb np1 vbr vvn; (5) text (DIV1) 126 Image 7
1155 where working wickednesse and tempting of God are al one. where working wickedness and tempting of God Are all one. c-crq vvg n1 cc vvg pp-f np1 vbr d pi. (5) text (DIV1) 126 Image 7
1156 Which serues to admonish vs, that with al speed we break off the course of our sins by repentance, Which serves to admonish us, that with all speed we break off the course of our Sins by Repentance, r-crq vvz pc-acp vvi pno12, cst p-acp d n1 pns12 vvb a-acp dt n1 pp-f po12 n2 p-acp n1, (5) text (DIV1) 126 Image 7
1157 for while we continue in sinne we tempt God, and so lie open to all his iudgements, depriuing our selues of the guard and protection of Gods holy Angels, for while we continue in sin we tempt God, and so lie open to all his Judgments, depriving our selves of the guard and protection of God's holy Angels, c-acp cs pns12 vvb p-acp n1 pns12 vvb np1, cc av vvb j p-acp d po31 n2, vvg po12 n2 pp-f dt n1 cc n1 pp-f npg1 j n2, (5) text (DIV1) 126 Image 7
1158 nay they will become our enemies, and insteed of protection, execute gods heauy vengeance vpon vs. nay they will become our enemies, and instead of protection, execute God's heavy vengeance upon us uh-x pns32 vmb vvi po12 n2, cc av pp-f n1, vvb n2 j n1 p-acp pno12 (5) text (DIV1) 126 Image 7
1159 Fourthly, they tempt God, that impose vpon Gods people, there ligious obseruation of legall ceremonies abolished by Christ: Fourthly, they tempt God, that impose upon God's people, there ligious observation of Legal ceremonies abolished by christ: ord, pns32 vvb np1, cst vvb p-acp ng1 n1, a-acp j n1 pp-f j n2 vvn p-acp np1: (5) text (DIV1) 127 Image 7
1160 Act. 15. 10. Why tempt ye God (saith Peter) to lay a yoake on the Disciples neckes, which neither our Fathers nor we were able to beare? This is to make triall of Gods power in the sauing of his people. Act. 15. 10. Why tempt you God (Says Peter) to lay a yoke on the Disciples necks, which neither our Father's nor we were able to bear? This is to make trial of God's power in the Saving of his people. n1 crd crd q-crq vvb pn22 n1 (vvz np1) pc-acp vvi dt n1 p-acp dt n2 n2, r-crq d po12 n2 ccx n1 vbdr j pc-acp vvi? d vbz pc-acp vvi n1 pp-f npg1 n1 p-acp dt n-vvg pp-f po31 n1. (5) text (DIV1) 127 Image 7
1161 Whereby we may see how wicked and damnable the Romish religion is, which wholly stands in the obseruation of ceremonies, partly heathenish, Whereby we may see how wicked and damnable the Romish Religion is, which wholly Stands in the observation of ceremonies, partly Heathenish, c-crq pns12 vmb vvi c-crq j cc j dt jp n1 vbz, r-crq av-jn vvz p-acp dt n1 pp-f n2, av j, (5) text (DIV1) 127 Image 7
1162 and partly Iudaical, whereto when men submit themselues, they do nothing else but tempt God. and partly Judaical, whereto when men submit themselves, they do nothing Else but tempt God. cc av jp, c-crq c-crq n2 vvb px32, pns32 vdb pix av cc-acp vvb np1. (5) text (DIV1) 127 Image 7
1163 Fiftly, they tempt God, that refuse or neglect the ordinarie and necessarie meanes of their preseruation, either for body or soule: Fifty, they tempt God, that refuse or neglect the ordinary and necessary means of their preservation, either for body or soul: ord, pns32 vvb np1, cst vvb cc vvi dt j cc j n2 pp-f po32 n1, av-d p-acp n1 cc n1: (5) text (DIV1) 128 Image 7
1164 as hee that being to goe ouer a water, will leaue the bridge which is the ordinarie way, as he that being to go over a water, will leave the bridge which is the ordinary Way, c-acp pns31 cst vbg p-acp vvi p-acp dt n1, vmb vvi dt n1 r-crq vbz dt j n1, (5) text (DIV1) 128 Image 7
1165 and aduenture dangerously through the water: for heerein he seekes a needlesse experience of Gods power: and adventure dangerously through the water: for herein he seeks a needless experience of God's power: cc n1 av-j p-acp dt n1: c-acp av pns31 vvz dt j n1 pp-f npg1 n1: (5) text (DIV1) 128 Image 7
1166 so doe they also that neglect or contemne Gods holy ordinance for the sauing of mens soules in the ministery of the word. so do they also that neglect or contemn God's holy Ordinance for the Saving of men's Souls in the Ministry of the word. av vdb pns32 av cst n1 cc vvi n2 j n1 p-acp dt n-vvg pp-f ng2 n2 p-acp dt n1 pp-f dt n1. (5) text (DIV1) 128 Image 7
1167 Now to this kinde of tempting God doth Christ apply this commandement in this place; Now to this kind of tempting God does christ apply this Commandment in this place; av p-acp d n1 pp-f j-vvg np1 vdz np1 vvi d n1 p-acp d n1; (5) text (DIV1) 128 Image 7
1168 as if he should say, when God hath affoorded vnto men an ordinarie meanes for their helpe and safety, they are not to refuse the same, as if he should say, when God hath afforded unto men an ordinary means for their help and safety, they Are not to refuse the same, c-acp cs pns31 vmd vvi, c-crq np1 vhz vvn p-acp n2 dt j n2 p-acp po32 n1 cc n1, pns32 vbr xx pc-acp vvi dt d, (5) text (DIV1) 128 Image 7
1169 and seeke for safety from God extraordinarily. and seek for safety from God extraordinarily. cc vvi p-acp n1 p-acp np1 av-j. (5) text (DIV1) 128 Image 7
1170 I am now in a dangerous place I confesse, vpon this pinnacle, yet there is some ordinarie way to get down as staires or ladder; I am now in a dangerous place I confess, upon this pinnacle, yet there is Some ordinary Way to get down as stairs or ladder; pns11 vbm av p-acp dt j n1 pns11 vvb, p-acp d n1, av pc-acp vbz d j n1 pc-acp vvi a-acp p-acp n2 cc n1; (5) text (DIV1) 128 Image 7
1171 and therefore vnlesse I would tempt the Lord my God, I may not cast my selfe downe and thereby seeke for extraordinarie preseruaiton, as thou perswadest me. and Therefore unless I would tempt the Lord my God, I may not cast my self down and thereby seek for extraordinary preseruaiton, as thou persuadest me. cc av cs pns11 vmd vvi dt n1 po11 np1, pns11 vmb xx vvi po11 n1 a-acp cc av vvb p-acp j n1, c-acp pns21 vv2 pno11. (5) text (DIV1) 128 Image 7
1172 Thus also they sinne that goe into places of great danger without a calling: Thus also they sin that go into places of great danger without a calling: av av pns32 vvb cst vvb p-acp n2 pp-f j n1 p-acp dt n1: (5) text (DIV1) 128 Image 7
1173 so Peter sinned in thrusting himselfe into Caiphas hal, a place of temptation, as by lamentable experience he found too true. so Peter sinned in thrusting himself into Caiaphas hall, a place of temptation, as by lamentable experience he found too true. av np1 vvd p-acp vvg px31 p-acp npg1 n1, dt n1 pp-f n1, c-acp p-acp j n1 pns31 vvd av j. (5) text (DIV1) 128 Image 7
1174 Thus Dauids three Worthies sinned in aduenturing vpon their enemies host, for the fetching of a little water out of the well of Bethlehem; Thus David three Worthies sinned in adventuring upon their enemies host, for the fetching of a little water out of the well of Bethlehem; av npg1 crd n2-j vvn p-acp vvg p-acp po32 ng1 n1, p-acp dt vvg pp-f dt j n1 av pp-f dt n1 pp-f np1; (5) text (DIV1) 128 Image 7
1175 & therfore when it was brought vnto him, Dauid would not drinke thereof, but powred it out for a sacrifice vnto the Lord, 2. Sam. 23. 16. & Therefore when it was brought unto him, David would not drink thereof, but poured it out for a sacrifice unto the Lord, 2. Sam. 23. 16. cc av c-crq pn31 vbds vvn p-acp pno31, np1 vmd xx vvi av, cc-acp vvd pn31 av p-acp dt n1 p-acp dt n1, crd np1 crd crd (5) text (DIV1) 128 Image 7
1176 Heere some may aske, whether they do not tempt God, that aduenture to clime on high places, to stand on spire steeples, to runne on the ridge of high houses, Here Some may ask, whither they do not tempt God, that adventure to climb on high places, to stand on spire steeples, to run on the ridge of high houses, av d vmb vvi, cs pns32 vdb xx vvi np1, cst n1 pc-acp vvi p-acp j n2, pc-acp vvi p-acp n1 n2, pc-acp vvi p-acp dt n1 pp-f j n2, (5) text (DIV1) 129 Image 7
1177 and to goe on ropes a great height from the ground. and to go on ropes a great height from the ground. cc pc-acp vvi p-acp n2 dt j n1 p-acp dt n1. (5) text (DIV1) 129 Image 7
1178 Answ. Men may doe such things in a twofold estate, either hauing a lawfull calling thereto, Answer Men may do such things in a twofold estate, either having a lawful calling thereto, np1 n2 vmb vdi d n2 p-acp dt j n1, d vhg av j n-vvg av, (5) text (DIV1) 129 Image 7
1179 as Carpenters and Masons, who are to worke vpon high buildings; now they without tempting of God may clime and stand on high and dangerous places: as Carpenters and Masons, who Are to work upon high buildings; now they without tempting of God may climb and stand on high and dangerous places: c-acp n2 cc n2, r-crq vbr pc-acp vvi p-acp j n2; av pns32 p-acp vvg pp-f np1 vmb vvi cc vvi p-acp j cc j n2: (5) text (DIV1) 129 Image 7
1180 or else hauing no lawfull calling thereto, as they who vse to doe such things to make knowen their actiuity, or Else having no lawful calling thereto, as they who use to do such things to make known their activity, cc av vhg dx j n-vvg av, c-acp pns32 r-crq vvb pc-acp vdi d n2 pc-acp vvi vvn po32 n1, (5) text (DIV1) 129 Image 7
1181 or only to affoord delight and admiration vnto others for their priuate gaine and aduantage; and such tempt God fearefully; or only to afford delight and admiration unto Others for their private gain and advantage; and such tempt God fearfully; cc av-j pc-acp vvi n1 cc n1 p-acp n2-jn p-acp po32 j n1 cc n1; cc d vvb np1 av-j; (5) text (DIV1) 129 Image 7
1182 for Christ was better able to haue cast himselfe downe from this pinnacle, and haue preserued himselfe without hurt, for christ was better able to have cast himself down from this pinnacle, and have preserved himself without hurt, p-acp np1 vbds jc j pc-acp vhi vvn px31 a-acp p-acp d n1, cc vhb vvn px31 p-acp n1, (5) text (DIV1) 129 Image 7
1183 then these men are to saue themselues in their aduentures, and yet hee refused so to do, then these men Are to save themselves in their adventures, and yet he refused so to do, cs d n2 vbr pc-acp vvi px32 p-acp po32 n2, cc av pns31 vvd av pc-acp vdi, (5) text (DIV1) 129 Image 7
1184 because hee would not tempt the Lord his God. Thus much for the meaning of this commandement. Because he would not tempt the Lord his God. Thus much for the meaning of this Commandment. c-acp pns31 vmd xx vvi dt n1 po31 n1. av av-d c-acp dt n1 pp-f d n1. (5) text (DIV1) 129 Image 7
1185 The doctrine for instruction hence, is to be gathered from this command applied to the text which the Diuell alledgeth; and it is this: The Doctrine for instruction hence, is to be gathered from this command applied to the text which the devil allegeth; and it is this: dt n1 p-acp n1 av, vbz pc-acp vbi vvn p-acp d n1 vvn p-acp dt n1 r-crq dt n1 vvz; cc pn31 vbz d: (5) text (DIV1) 130 Image 7
1186 whosoeuer looketh for the accomplishment of Gods promises vnto him, must be carefull to walke before God in the waies of his commandements, whosoever looks for the accomplishment of God's promises unto him, must be careful to walk before God in the ways of his Commandments, r-crq vvz p-acp dt n1 pp-f npg1 n2 p-acp pno31, vmb vbi j pc-acp vvi p-acp np1 p-acp dt n2 pp-f po31 n2, (5) text (DIV1) 130 Image 7
1187 and in the workes of his calling with all good conscience. God indeed hath made many gratious promises in his word, of blessings temporall and eternall, and in the works of his calling with all good conscience. God indeed hath made many gracious promises in his word, of blessings temporal and Eternal, cc p-acp dt n2 pp-f po31 n-vvg p-acp d j n1. np1 av vhz vvn d j n2 p-acp po31 n1, pp-f n2 j cc j, (5) text (DIV1) 130 Image 7
1188 but they that tempt God shall not find the comfort of them; mens sinnes hinder these things from them; but they that tempt God shall not find the Comfort of them; men's Sins hinder these things from them; cc-acp pns32 cst vvb np1 vmb xx vvi dt n1 pp-f pno32; ng2 n2 vvi d n2 p-acp pno32; (5) text (DIV1) 130 Image 7
1189 Gods goodnesse is to bee seene and tasted in the waies of faith and obedience. God's Goodness is to be seen and tasted in the ways of faith and Obedience. npg1 n1 vbz pc-acp vbi vvn cc vvn p-acp dt n2 pp-f n1 cc n1. (5) text (DIV1) 130 Image 7
1190 God hath promised the guard of his Angels to his children while they keep themselues in their waies: God hath promised the guard of his Angels to his children while they keep themselves in their ways: np1 vhz vvn dt n1 pp-f po31 n2 p-acp po31 n2 cs pns32 vvb px32 p-acp po32 n2: (5) text (DIV1) 130 Image 7
1191 if therefore thou wouldest haue this protection thou must keep thy selfe in those waies that God would haue thee to walke in. if Therefore thou Wouldst have this protection thou must keep thy self in those ways that God would have thee to walk in. cs av pns21 vmd2 vhi d n1 pns21 vmb vvi po21 n1 p-acp d n2 cst np1 vmd vhi pno21 p-acp n1 p-acp. (5) text (DIV1) 130 Image 7
1192 Also in theri hesse of his loue God hath made a promise of euerlasting life with freedome from eternall perdition, to those that beleeue in Christ, Iohn 3. 16. Thou therefore that wouldest enioy the comfort of this promise to thine immortality and life, must get true faith into thy heart and thereby liue all the daies of thy life. Also in theri hesse of his love God hath made a promise of everlasting life with freedom from Eternal perdition, to those that believe in christ, John 3. 16. Thou Therefore that Wouldst enjoy the Comfort of this promise to thine immortality and life, must get true faith into thy heart and thereby live all the days of thy life. av p-acp fw-la n1 pp-f po31 n1 np1 vhz vvn dt n1 pp-f j n1 p-acp n1 p-acp j n1, p-acp d cst vvb p-acp np1, np1 crd crd pns21 av d vmd2 vvi dt n1 pp-f d n1 p-acp po21 n1 cc n1, vmb vvi j n1 p-acp po21 n1 cc av vvb d dt n2 pp-f po21 n1. (5) text (DIV1) 130 Image 7
1193 The same may bee said of euery promise of God pertaining either to soule or body, the fruition of them doth depend vpon the practise of some part of obedience; The same may be said of every promise of God pertaining either to soul or body, the fruition of them does depend upon the practice of Some part of Obedience; dt d vmb vbi vvn pp-f d n1 pp-f np1 vvg d p-acp n1 cc n1, dt n1 pp-f pno32 vdz vvi p-acp dt n1 pp-f d n1 pp-f n1; (5) text (DIV1) 130 Image 7
1194 which if thou doest neglect thou doest but presume in making title to the promise: which if thou dost neglect thou dost but presume in making title to the promise: r-crq cs pns21 vd2 vvi pns21 vd2 p-acp vvi p-acp vvg n1 p-acp dt n1: (5) text (DIV1) 130 Image 7
1195 Peter tels Symon Magus plainely, he had no part with them in the gifts of the spirit, while his heart retained a purpose to liue in sinne, Act. 8. 21. Breake off therefore the course of sinne, Peter tells Symon Magus plainly, he had no part with them in the Gifts of the Spirit, while his heart retained a purpose to live in sin, Act. 8. 21. Break off Therefore the course of sin, np1 vvz np1 np1 av-j, pns31 vhd dx n1 p-acp pno32 p-acp dt n2 pp-f dt n1, cs po31 n1 vvd dt n1 pc-acp vvi p-acp n1, n1 crd crd vvb a-acp av dt n1 pp-f n1, (5) text (DIV1) 130 Image 7
1196 and inure thy selfe to the practise of obedience, so shall Gods promises be sweet vnto thine heart; and inure thy self to the practice of Obedience, so shall God's promises be sweet unto thine heart; cc vvi po21 n1 p-acp dt n1 pp-f n1, av vmb npg1 n2 vbb j p-acp po21 n1; (5) text (DIV1) 130 Image 7
1197 and the more thou proceedest in obedience, the more comfort thou shalt find in Gods gratious promises: and the more thou proceedest in Obedience, the more Comfort thou shalt find in God's gracious promises: cc dt av-dc pns21 vv2 p-acp n1, dt av-dc n1 pns21 vm2 vvi p-acp npg1 j n2: (5) text (DIV1) 130 Image 7
1198 but if thou doe lay hold on sinne, the comfort of the word will depart from thee. but if thou do lay hold on sin, the Comfort of the word will depart from thee. cc-acp cs pns21 vdb vvi n1 p-acp n1, dt n1 pp-f dt n1 vmb vvi p-acp pno21. (5) text (DIV1) 130 Image 7
1199 And thus much for the second temptation. VERSE 8. And thus much for the second temptation. VERSE 8. cc av av-d c-acp dt ord n1. n1 crd (5) text (DIV1) 130 Image 7
1200 Againe the Diuell tooke him vp into an exceeding high mountaine, and shewed him all the kingdomes of the world, and the glory of them; Again the devil took him up into an exceeding high mountain, and showed him all the kingdoms of the world, and the glory of them; av dt n1 vvd pno31 a-acp p-acp dt j-vvg j n1, cc vvd pno31 d dt n2 pp-f dt n1, cc dt n1 pp-f pno32; (5) text (DIV1) 131 Image 7
1201 9. And said vnto him, all these will I giue thee, if thou wilt fall downe and worship me: 9. And said unto him, all these will I give thee, if thou wilt fallen down and worship me: crd np1 vvd p-acp pno31, d d vmb pns11 vvi pno21, cs pns21 vm2 vvi a-acp cc vvb pno11: (5) text (DIV1) 132 Image 7
1202 10. Then said Iesus vn so him, auoid Satan, for it is written, thou shalt worship the Lord thy God, 10. Then said Iesus vn so him, avoid Satan, for it is written, thou shalt worship the Lord thy God, crd av vvd np1 zz av pno31, vvb np1, c-acp pn31 vbz vvn, pns21 vm2 vvi dt n1 po21 n1, (5) text (DIV1) 133 Image 7
1203 and him onely shalt thou serue. THese words containe the third conflict betweene our Sauiour Christ and Satan; wherin consider three points; I. and him only shalt thou serve. THese words contain the third conflict between our Saviour christ and Satan; wherein Consider three points; I. cc pno31 av-j vm2 pns21 vvi. d n2 vvi dt ord n1 p-acp po12 n1 np1 cc np1; c-crq vvb crd n2; pns11. (5) text (DIV1) 133 Image 7
1204 Satans preparation: v. 8. II. Satans assault vpon Christ: v. 9. III. Christs answer thereto: v. 10. For the first, before wee come to the handling of it in particular, wee are to consider that vnto euery assault the Diuell prepares himself afresh: Satan preparation: v. 8. II Satan assault upon christ: v. 9. III. Christ answer thereto: v. 10. For the First, before we come to the handling of it in particular, we Are to Consider that unto every assault the devil prepares himself afresh: npg1 n1: n1 crd crd npg1 n1 p-acp np1: n1 crd np1. npg1 n1 av: n1 crd p-acp dt ord, c-acp pns12 vvb p-acp dt n-vvg pp-f pn31 p-acp j, pns12 vbr pc-acp vvi cst p-acp d n1 dt n1 vvz px31 av: (5) text (DIV1) 134 Image 7
1205 which should teach vs to labour to furnish our hearts euery day afresh to be able to repulse his new assaults. Now particularly; this preparation hath two parts: which should teach us to labour to furnish our hearts every day afresh to be able to repulse his new assaults. Now particularly; this preparation hath two parts: r-crq vmd vvi pno12 pc-acp vvi pc-acp vvi po12 n2 d n1 av pc-acp vbi j pc-acp vvi po31 j n2. av av-j; d n1 vhz crd n2: (5) text (DIV1) 134 Image 7
1206 first, Satan takes Christ into an exceeding high mountaine: First, Satan Takes christ into an exceeding high mountain: ord, np1 vvz np1 p-acp dt j-vvg j n1: (5) text (DIV1) 134 Image 7
1207 secondly, he shews him all the kingdomes of the world and the glory of them all. secondly, he shows him all the kingdoms of the world and the glory of them all. ord, pns31 vvz pno31 d dt n2 pp-f dt n1 cc dt n1 pp-f pno32 d. (5) text (DIV1) 134 Image 7
1208 For the first, it may bee demanded what way Satan tooke vp Christ into this high mountaine? Answ. He might do it two waies; For the First, it may be demanded what Way Satan took up christ into this high mountain? Answer He might do it two ways; p-acp dt ord, pn31 vmb vbi vvn r-crq n1 np1 vvd a-acp np1 p-acp d j n1? np1 pns31 vmd vdi pn31 crd n2; (5) text (DIV1) 134 Image 7
1209 either by vision, or by reall and locall transportation of his body from the temple to some high mountaine. either by vision, or by real and local transportation of his body from the temple to Some high mountain. d p-acp n1, cc p-acp j cc j n1 pp-f po31 n1 p-acp dt n1 p-acp d j n1. (5) text (DIV1) 134 Image 7
1210 Some thinke this was done by vision only in Christs mind, as Ezekiel was caried by the Lord from Babylon to an exceeding high mountaine in the land of Israel. some think this was done by vision only in Christ mind, as Ezekielem was carried by the Lord from Babylon to an exceeding high mountain in the land of Israel. d vvb d vbds vdn p-acp n1 av-j p-acp npg1 n1, c-acp np1 vbds vvn p-acp dt n1 p-acp np1 p-acp dt j-vvg j n1 p-acp dt n1 pp-f np1. (5) text (DIV1) 134 Image 7
1211 But I rather thinke that Christ was really and locally transported by the Diuell in body from the temple to some high mountaine; But I rather think that christ was really and locally transported by the devil in body from the temple to Some high mountain; p-acp pns11 av-c vvb d np1 vbds av-j cc av-j vvn p-acp dt n1 p-acp n1 p-acp dt n1 p-acp d j n1; (5) text (DIV1) 134 Image 7
1212 for Christs temptations were not imaginary, but true and reall. Againe, the words import a true and reall transportation without any mention of a vision. for Christ temptations were not imaginary, but true and real. Again, the words import a true and real transportation without any mention of a vision. p-acp npg1 n2 vbdr xx j, cc-acp j cc j. av, dt n2 vvb dt j cc j n1 p-acp d n1 pp-f dt n1. (5) text (DIV1) 134 Image 7
1213 The reasons why the Diuell carries Christ to an high mountaine may bee these: The Reasons why the devil carries christ to an high mountain may be these: dt n2 c-crq dt n1 vvz np1 p-acp dt j n1 vmb vbi d: (5) text (DIV1) 135 Image 7
1214 first, the Diuel hath a great desire to imitate God in his glorious workes, that so hee may disgrace the workes of God, First, the devil hath a great desire to imitate God in his glorious works, that so he may disgrace the works of God, ord, dt n1 vhz dt j n1 pc-acp vvi np1 p-acp po31 j n2, cst av pns31 vmb vvi dt n2 pp-f np1, (5) text (DIV1) 135 Image 7
1215 yea and God himselfe as much as he can. yea and God himself as much as he can. uh cc np1 px31 p-acp d c-acp pns31 vmb. (5) text (DIV1) 135 Image 7
1216 Now we read that God tooke vp Moses into mount Nebo, from whence hee shewed him all the land of Canaan; Now we read that God took up Moses into mount Nebo, from whence he showed him all the land of Canaan; av pns12 vvb cst np1 vvd a-acp np1 p-acp n1 np1, p-acp c-crq pns31 vvd pno31 d dt n1 pp-f np1; (5) text (DIV1) 135 Image 7
1217 so Satan, that he might seeme to go beyond God, takes vp Christ into an exceeding high mountaine to shew him all the kingdomes of the world and the glory of them. so Satan, that he might seem to go beyond God, Takes up christ into an exceeding high mountain to show him all the kingdoms of the world and the glory of them. av np1, cst pns31 vmd vvi pc-acp vvi p-acp np1, vvz a-acp np1 p-acp dt j-vvg j n1 pc-acp vvi pno31 d dt n2 pp-f dt n1 cc dt n1 pp-f pno32. (5) text (DIV1) 135 Image 7
1218 Secondly, he did it for the furtherance of this last assault wherewith hee tempted Christ, Secondly, he did it for the furtherance of this last assault wherewith he tempted christ, ord, pns31 vdd pn31 p-acp dt n1 pp-f d ord n1 c-crq pns31 vvd np1, (5) text (DIV1) 135 Image 7
1219 for hee meant to entice Christ with the glory of the world, and therefore brings him where hee might take the fairest view thereof. for he meant to entice christ with the glory of the world, and Therefore brings him where he might take the Fairest view thereof. c-acp pns31 vvd pc-acp vvi np1 p-acp dt n1 pp-f dt n1, cc av vvz pno31 c-crq pns31 vmd vvi dt js n1 av. (5) text (DIV1) 135 Image 7
1220 Now in that Satan transports the body of our Sauiour Christ this second time, wee see that by Gods permission, Satan may haue power ouer the bodies of Gods children, to transport the same from place to place, Now in that Satan transports the body of our Saviour christ this second time, we see that by God's permission, Satan may have power over the bodies of God's children, to transport the same from place to place, av p-acp cst np1 vvz dt n1 pp-f po12 n1 np1 d ord n1, pns12 vvb cst p-acp ng1 n1, np1 vmb vhi n1 p-acp dt n2 pp-f npg1 n2, pc-acp vvi dt d p-acp n1 p-acp n1, (5) text (DIV1) 136 Image 7
1221 or otherwise to vex them, and that not once onely, but sundrie times. or otherwise to vex them, and that not once only, but sundry times. cc av pc-acp vvi pno32, cc cst xx a-acp av-j, cc-acp j n2. (5) text (DIV1) 136 Image 7
1222 This we must obserue, and remember carefully as a stay and prop against distrust & despaire, This we must observe, and Remember carefully as a stay and prop against distrust & despair, np1 pns12 vmb vvi, cc vvb av-j p-acp dt n1 cc vvi p-acp n1 cc n1, (5) text (DIV1) 136 Image 7
1223 if God should suffer Satan to vex vs, by such transporting of our bodies from place to place, or by any outward calamity; if God should suffer Satan to vex us, by such transporting of our bodies from place to place, or by any outward calamity; cs np1 vmd vvi np1 pc-acp vvi pno12, p-acp d vvg pp-f po12 n2 p-acp n1 p-acp n1, cc p-acp d j n1; (5) text (DIV1) 136 Image 7
1224 & that not once or twise but diuers times; for that which befell the head Christ Iesus, may well befall any of his members. & that not once or twice but diverse times; for that which befell the head christ Iesus, may well befall any of his members. cc cst xx c-acp cc av p-acp j n2; p-acp d r-crq vvd dt n1 np1 np1, vmb av vvi d pp-f po31 n2. (5) text (DIV1) 136 Image 7
1225 The second part of the Diuels preparation is this: he shewes vnto Christ all the kingdoms of the world, & the glory of them. The second part of the Devils preparation is this: he shows unto christ all the kingdoms of the world, & the glory of them. dt ord n1 pp-f dt ng1 n1 vbz d: pns31 vvz p-acp np1 d dt n2 pp-f dt n1, cc dt n1 pp-f pno32. (5) text (DIV1) 137 Image 7
1226 This he could not do actually, for there is no mountaine so high in all the world, whereon if a man were placed, he could see one halfe or one quarter of the kingdomes of the world, This he could not do actually, for there is no mountain so high in all the world, whereon if a man were placed, he could see one half or one quarter of the kingdoms of the world, d pns31 vmd xx vdi av-j, c-acp pc-acp vbz dx n1 av j p-acp d dt n1, c-crq cs dt n1 vbdr vvn, pns31 vmd vvi pi j-jn cc crd n1 pp-f dt n2 pp-f dt n1, (5) text (DIV1) 137 Image 7
1227 as they are seated and placed vpon the face of the earth; as they Are seated and placed upon the face of the earth; c-acp pns32 vbr vvn cc vvn p-acp dt n1 pp-f dt n1; (5) text (DIV1) 137 Image 7
1228 nay if a man were set in the sunne, and from thence could looke vnto the earth, nay if a man were Set in the sun, and from thence could look unto the earth, uh-x cs dt n1 vbdr vvn p-acp dt n1, cc p-acp av vmd vvi p-acp dt n1, (5) text (DIV1) 137 Image 7
1229 yet hee could not see past the halfe therof. yet he could not see passed the half thereof. av pns31 vmd xx vvi p-acp dt n-jn av. (5) text (DIV1) 137 Image 7
1230 And therefore wee must know that the Diuel did this in a counterfet vision, for heerein hee can frame an imitation of God. And Therefore we must know that the devil did this in a counterfeit vision, for herein he can frame an imitation of God. cc av pns12 vmb vvi d dt n1 vdd d p-acp dt j-jn n1, c-acp av pns31 vmb vvi dt n1 pp-f np1. (5) text (DIV1) 137 Image 7
1231 Now the Diuels visions bee of two sorts; either in the outward senses, or in the mind and vnderstanding. Now the Devils visions be of two sorts; either in the outward Senses, or in the mind and understanding. av dt ng1 n2 vbb pp-f crd n2; av-d p-acp dt j n2, cc p-acp dt n1 cc n1. (5) text (DIV1) 138 Image 7
1232 His visions in the outward senses be delusions, whereby he makes men be leeue they see that, which indeed they do not see; His visions in the outward Senses be delusions, whereby he makes men be leave they see that, which indeed they do not see; po31 n2 p-acp dt j n2 vbb n2, c-crq pns31 vvz n2 vbi n1 pns32 vvb cst, r-crq av pns32 vdb xx vvi; (5) text (DIV1) 138 Image 7
1233 this might easily be proued by manifold examples recorded in the histories of all times, this might Easily be proved by manifold Examples recorded in the histories of all times, d vmd av-j vbi vvn p-acp j n2 vvn p-acp dt n2 pp-f d n2, (5) text (DIV1) 138 Image 7
1234 but that one shall suffice, of his counterfait resemblance of Samuels forme and attire to the witch of Endor for the deluding of Saul; but that one shall suffice, of his counterfeit resemblance of Samuels Form and attire to the witch of Endor for the deluding of Saul; cc-acp cst pi vmb vvi, pp-f po31 vvi n1 pp-f np1 n1 cc n1 p-acp dt n1 pp-f np1 p-acp dt n-vvg pp-f np1; (5) text (DIV1) 138 Image 7
1235 when as indeed Samuels true body was in the graue, and his soule with the Lord. when as indeed Samuels true body was in the graven, and his soul with the Lord. c-crq c-acp av np1 j n1 vbds p-acp dt n1, cc po31 n1 p-acp dt n1. (5) text (DIV1) 138 Image 7
1236 Secondly the diue hath visions wherbv he deludes the vnderstanding. Secondly the dive hath visions wherbv he deludes the understanding. ord dt vvi vhz n2 av pns31 vvz dt n1. (5) text (DIV1) 139 Image 7
1237 Zak. 13. 4. The Lord saith heereof, the Prophets shalbe ashamed euery one of his vision. Zak. 13. 4. The Lord Says hereof, the prophets shall ashamed every one of his vision. np1. crd crd dt n1 vvz av, dt n2 vmb|vbi j d crd pp-f po31 n1. (5) text (DIV1) 139 Image 7
1238 These visions the Diuell shewes to men sometime sleeping, and sometime waking; euen as the Lord doth shew his visions to his owne seruants. These visions the devil shows to men sometime sleeping, and sometime waking; even as the Lord does show his visions to his own Servants. d n2 dt n1 vvz p-acp n2 av vvg, cc av vvg; av c-acp dt n1 vdz vvi po31 n2 p-acp po31 d n2. (5) text (DIV1) 139 Image 7
1239 The visions of Satan shewed to men sleeping are called dreames; Deut. 13. 1. the false Prophet hath his dreame. The visions of Satan showed to men sleeping Are called dreams; Deuteronomy 13. 1. the false Prophet hath his dream. dt n2 pp-f np1 vvd p-acp n2 vvg vbr vvn n2; np1 crd crd dt j n1 vhz po31 n1. (5) text (DIV1) 139 Image 7
1240 His visions shewed to men waking, are to such as haue crazed brame, whom he perswades strange things of themselues, His visions showed to men waking, Are to such as have crazed brame, whom he persuades strange things of themselves, po31 n2 vvd p-acp n2 vvg, vbr pc-acp d c-acp vhb j-vvn n1, ro-crq pns31 vvz j n2 pp-f px32, (5) text (DIV1) 139 Image 7
1241 as some, that they are kings or princes; others, that they are Christ, Iohn Baptist, & such like; as Some, that they Are Kings or Princes; Others, that they Are christ, John Baptist, & such like; c-acp d, cst pns32 vbr n2 cc n2; n2-jn, cst pns32 vbr np1, np1 np1, cc d av-j; (5) text (DIV1) 139 Image 7
1242 examples heereof in all ages are many. Now touching this vision of Satan to Christ; some thinke it was inward in Christs minde; Examples hereof in all ages Are many. Now touching this vision of Satan to christ; Some think it was inward in Christ mind; n2 av p-acp d n2 vbr d. av vvg d n1 pp-f np1 p-acp np1; d vvb pn31 vbds j p-acp npg1 n1; (5) text (DIV1) 139 Image 7
1243 but I rather take it to haue beene in his outward senses only, as the words of the text do import; but I rather take it to have been in his outward Senses only, as the words of the text do import; cc-acp pns11 av-c vvb pn31 pc-acp vhi vbn p-acp po31 j n2 av-j, c-acp dt n2 pp-f dt n1 vdb vvi; (5) text (DIV1) 139 Image 7
1244 the Diuell by his art did cunningly set forth and represent vnto the eies of Christ a notable shew and representation of all the kingdomes of the earth, and the glory of them. the devil by his art did cunningly Set forth and represent unto the eyes of christ a notable show and representation of all the kingdoms of the earth, and the glory of them. dt n1 p-acp po31 n1 vdd av-jn vvi av cc vvi p-acp dt n2 pp-f np1 dt j n1 cc n1 pp-f d dt n2 pp-f dt n1, cc dt n1 pp-f pno32. (5) text (DIV1) 139 Image 7
1245 Heerein the Diuell sheweth great power and skill in that he can represent vnto the eie in his counterfet visions such strange and admirable sights. Herein the devil shows great power and skill in that he can represent unto the eye in his counterfeit visions such strange and admirable sights. av dt n1 vvz j n1 cc n1 p-acp cst pns31 vmb vvi p-acp dt n1 p-acp po31 j-jn n2 d j cc j n2. (5) text (DIV1) 140 Image 7
1246 And it teacheth vs, that the practises of forcerers and magicians, vndertaking to represent vnto the eie, partly in the aire, And it Teaches us, that the practises of forcerers and magicians, undertaking to represent unto the eye, partly in the air, cc pn31 vvz pno12, cst dt n2 pp-f n2 cc n2, vvg pc-acp vvi p-acp dt n1, av p-acp dt n1, (5) text (DIV1) 140 Image 7
1247 and partly in glasses, either the persons of men that liued long since, or actions done in farre countries, and partly in glasses, either the Persons of men that lived long since, or actions done in Far countries, cc av p-acp n2, d dt n2 pp-f n2 cst vvd av-j a-acp, cc n2 vdn p-acp j n2, (5) text (DIV1) 140 Image 7
1248 or long before, are not meere fancies as some thinke, who deny altogether that such things can be shewed: or long before, Are not mere fancies as Some think, who deny altogether that such things can be showed: cc av-j a-acp, vbr xx j n2 c-acp d vvb, r-crq vvb av cst d n2 vmb vbi vvn: (5) text (DIV1) 140 Image 7
1249 for the Diuell can resemble things done long since and a far off; for the devil can resemble things done long since and a Far off; c-acp dt n1 vmb vvi n2 vdn av-j a-acp cc dt av-j a-acp; (5) text (DIV1) 140 Image 7
1250 for if he could set such a sight before the eie of our Sauiour Christ in vision, for if he could Set such a sighed before the eye of our Saviour christ in vision, c-acp cs pns31 vmd vvi d dt n1 p-acp dt n1 pp-f po12 n1 np1 p-acp n1, (5) text (DIV1) 140 Image 7
1251 as the view of the whole world, and the glory thereof, then much more can he represent vnto the eie of man strange and maruellous things. as the view of the Whole world, and the glory thereof, then much more can he represent unto the eye of man strange and marvelous things. c-acp dt n1 pp-f dt j-jn n1, cc dt n1 av, av av-d av-dc vmb pns31 vvi p-acp dt n1 pp-f n1 j cc j n2. (5) text (DIV1) 140 Image 7
1252 The Diuels drift in this resemblance vnto Christ is this; heereby he intended most cunningly to insinuat himselfe into the heart of our Sauior Christ: The Devils drift in this resemblance unto christ is this; hereby he intended most cunningly to insinuate himself into the heart of our Saviour christ: dt ng1 n1 p-acp d n1 p-acp np1 vbz d; av pns31 vvd av-ds av-jn pc-acp vvi px31 p-acp dt n1 pp-f po12 n1 np1: (5) text (DIV1) 141 Image 7
1253 for before he propounds this third assault, hee shews vnto Christ all the kingdomes of the world and the glorie of them, that Christ might take a liking of them, for before he propounds this third assault, he shows unto christ all the kingdoms of the world and the glory of them, that christ might take a liking of them, c-acp c-acp pns31 vvz d ord n1, pns31 vvz p-acp np1 d dt n2 pp-f dt n1 cc dt n1 pp-f pno32, cst np1 vmd vvi dt n-vvg pp-f pno32, (5) text (DIV1) 141 Image 7
1254 and so desire them, and at length accept of them vpon Satans offer. Thus he dealt with our first parents; and so desire them, and At length accept of them upon Satan offer. Thus he dealt with our First Parents; cc av vvb pno32, cc p-acp n1 vvi pp-f pno32 p-acp npg1 n1. av pns31 vvd p-acp po12 ord n2; (5) text (DIV1) 141 Image 7
1255 vpon their first communication he shewes vnto Eue the outward beauty of the forbidden fruit, that it was faire to locke vpon, and tels her of the good estate they should attain vnto by eating of it, upon their First communication he shows unto Eue the outward beauty of the forbidden fruit, that it was fair to lock upon, and tells her of the good estate they should attain unto by eating of it, p-acp po32 ord n1 pns31 vvz p-acp np1 dt j n1 pp-f dt j-vvn n1, cst pn31 vbds j pc-acp vvi p-acp, cc vvz pno31 pp-f dt j n1 pns32 vmd vvi p-acp p-acp vvg pp-f pn31, (5) text (DIV1) 141 Image 7
1256 and so at length brings her to yeeld to his temptation. and so At length brings her to yield to his temptation. cc av p-acp n1 vvz pno31 pc-acp vvi p-acp po31 n1. (5) text (DIV1) 141 Image 7
1257 Hence we must learne to haue speciall care in the good ordering of all the outward senses of our bodies, specially the two senses of learning, seeing and hearing; for by them the Diuell can cunningly conuey his temptations into our hearts: Hence we must Learn to have special care in the good ordering of all the outward Senses of our bodies, specially the two Senses of learning, seeing and hearing; for by them the devil can cunningly convey his temptations into our hearts: av pns12 vmb vvi pc-acp vhi j vvb p-acp dt j n-vvg pp-f d dt j n2 pp-f po12 n2, av-j dt crd n2 pp-f n1, vvg cc vvg; p-acp p-acp pno32 dt n1 vmb av-jn vvi po31 n2 p-acp po12 n2: (5) text (DIV1) 142 Image 7
1258 the senses (specially these two) are the windowes of the heart and soule, the Senses (specially these two) Are the windows of the heart and soul, dt n2 (av-j d crd) vbr dt n2 pp-f dt n1 cc n1, (5) text (DIV1) 142 Image 7
1259 and if we keepe them not well, Satan will be sure to conuay some euill into vs. We must therefore obey Salomons counsell, keepe thy heart aboue all watch and ward; and if we keep them not well, Satan will be sure to convey Some evil into us We must Therefore obey Solomon's counsel, keep thy heart above all watch and ward; cc cs pns12 vvb pno32 xx av, np1 vmb vbi j pc-acp vvi d n-jn p-acp pno12 pns12 vmb av vvi np1 n1, vvb po21 n1 p-acp d n1 cc n1; (5) text (DIV1) 142 Image 7
1260 this we cannot do, vnlesse we looke well to our outward senses, for they are the doores of the heart. this we cannot do, unless we look well to our outward Senses, for they Are the doors of the heart. d pns12 vmbx vdi, cs pns12 vvb av p-acp po12 j n2, c-acp pns32 vbr dt n2 pp-f dt n1. (5) text (DIV1) 142 Image 7
1261 This made Dauid to pray, Lord turne away mine eies from beholding vanity: and Iob to make a couenant with his eies. This made David to pray, Lord turn away mine eyes from beholding vanity: and Job to make a Covenant with his eyes. np1 vvd np1 pc-acp vvi, n1 vvi av po11 n2 p-acp vvg n1: cc np1 pc-acp vvi dt n1 p-acp po31 n2. (5) text (DIV1) 142 Image 7
1262 And so must wee make conscience of hearing and looking, lest thereby wee giue aduantage to the Tempter. And so must we make conscience of hearing and looking, lest thereby we give advantage to the Tempter. cc av vmb pns12 vvi n1 pp-f vvg cc vvg, cs av pns12 vvb n1 p-acp dt n1. (5) text (DIV1) 142 Image 7
1263 Further, in this sight obserue the deep policy of the Diuell; Further, in this sighed observe the deep policy of the devil; jc, p-acp d n1 vvi dt j-jn n1 pp-f dt n1; (5) text (DIV1) 143 Image 7
1264 there are in the kingdomes of the world besides glory and dignity, many troubles, hurliburlies and vexations; there Are in the kingdoms of the world beside glory and dignity, many Troubles, hurlyburlies and vexations; pc-acp vbr p-acp dt n2 pp-f dt n1 p-acp n1 cc n1, d n2, n2 cc n2; (5) text (DIV1) 143 Image 7
1265 now these the Diuell conceales from Christ, and shewes him only the glory, pompe, wealth and dignity of the world, that so hee might the more easily winde his temptation into the heart of our Sauiour Christ. now these the devil conceals from christ, and shows him only the glory, pomp, wealth and dignity of the world, that so he might the more Easily wind his temptation into the heart of our Saviour christ. av d dt n1 vvz p-acp np1, cc vvz pno31 av-j dt n1, n1, n1 cc n1 pp-f dt n1, cst av pns31 vmd dt av-dc av-j vvi po31 n1 p-acp dt n1 pp-f po12 n1 np1. (5) text (DIV1) 143 Image 7
1266 And this same course he stil obserueth in tempting men to sinne; And this same course he still observeth in tempting men to sin; cc d d n1 pns31 av vvz p-acp j-vvg n2 p-acp n1; (5) text (DIV1) 143 Image 7
1267 he hides from their eies all the miseries, plagues and punishments which are due to sin and that will follow vpon it; he hides from their eyes all the misery's, plagues and punishments which Are due to since and that will follow upon it; pns31 vvz p-acp po32 n2 d dt n2, n2 cc n2 r-crq vbr j-jn p-acp n1 cc cst vmb vvi p-acp pn31; (5) text (DIV1) 143 Image 7
1268 and shewes them onely all the profits and delights that they may reape thereby: and shows them only all the profits and delights that they may reap thereby: cc vvz pno32 av-j d dt n2 cc n2 cst pns32 vmb vvi av: (5) text (DIV1) 143 Image 7
1269 thus hee sugars ouer the poison of his temptations, that men neuer feele the bitternesse of them till their soules be thereby deadly infected: thus he sugars over the poison of his temptations, that men never feel the bitterness of them till their Souls be thereby deadly infected: av pns31 n2 p-acp dt n1 pp-f po31 n2, cst n2 av-x vvb dt n1 pp-f pno32 p-acp po32 n2 vbi av av-j vvn: (5) text (DIV1) 143 Image 7
1270 but then he takes a cleane contrary course, and shewes to the wounded soule all the woes and terrours of Gods wrath, that if it be possible he may bring a man to despaire. but then he Takes a clean contrary course, and shows to the wounded soul all the woes and terrors of God's wrath, that if it be possible he may bring a man to despair. cc-acp cs pns31 vvz dt j j-jn n1, cc vvz p-acp dt j-vvn n1 d dt n2 cc n2 pp-f npg1 n1, cst cs pn31 vbb j pns31 vmb vvi dt n1 pc-acp vvi. (5) text (DIV1) 143 Image 7
1271 And therefore we must be most watchfull of being insnated with the deceitfulnesse of sinne in the false shew of profit and pleasure. And Therefore we must be most watchful of being insnated with the deceitfulness of sin in the false show of profit and pleasure. cc av pns12 vmb vbi av-ds j pp-f vbg vvn p-acp dt n1 pp-f n1 p-acp dt j n1 pp-f n1 cc n1. (5) text (DIV1) 143 Image 7
1272 Secondly, the diuels policy doth notably appeare in reseruing this temptation for the last place; Secondly, the Devils policy does notably appear in reserving this temptation for the last place; ord, dt ng1 n1 vdz av-j vvi p-acp vvg d n1 p-acp dt ord n1; (5) text (DIV1) 144 Image 7
1273 for he knowes full well how forcible with man be the temptations of profits, pleasures & honors. for he knows full well how forcible with man be the temptations of profits, pleasures & honours. c-acp pns31 vvz av-j av c-crq j p-acp n1 vbb dt n2 pp-f n2, n2 cc n2. (5) text (DIV1) 144 Image 7
1274 From whence we may also learne, that temptations fetched on the right hand from honour, pleasure and commodity, are the most dangerous and doe soonest creepe into the heart of man, preuailing far more then temptations on the left hand, which are taken from aduersity. From whence we may also Learn, that temptations fetched on the right hand from honour, pleasure and commodity, Are the most dangerous and do soonest creep into the heart of man, prevailing Far more then temptations on the left hand, which Are taken from adversity. p-acp c-crq pns12 vmb av vvi, cst n2 vvn p-acp dt j-jn n1 p-acp n1, n1 cc n1, vbr dt av-ds j cc vdb av-s vvi p-acp dt n1 pp-f n1, j-vvg av-j av-dc cs n2 p-acp dt j n1, r-crq vbr vvn p-acp n1. (5) text (DIV1) 144 Image 7
1275 The Diuell foiled Dauid worse in the time of peace & ease, then euer he could do during the time of Sauls grieuous persecution against him. The devil foiled David Worse in the time of peace & ease, then ever he could do during the time of Saul's grievous persecution against him. dt n1 vvn np1 jc p-acp dt n1 pp-f n1 cc n1, cs av pns31 vmd vdi p-acp dt n1 pp-f np1 j n1 p-acp pno31. (5) text (DIV1) 144 Image 7
1276 And he preuailed more against the Church by errours and heresies vnder Constantine and other christian Emperours, And he prevailed more against the Church by errors and heresies under Constantine and other christian emperors, cc pns31 vvd av-dc p-acp dt n1 p-acp n2 cc n2 p-acp np1 cc j-jn njp n2, (5) text (DIV1) 144 Image 7
1277 then he could do by most bloudy persecution for the space of three hundred years before. then he could do by most bloody persecution for the Molle of three hundred Years before. cs pns31 vmd vdi p-acp av-ds j n1 p-acp dt n1 pp-f crd crd n2 a-acp. (5) text (DIV1) 144 Image 7
1278 Yea in these our daies wordly hopes haue drawn those from the syncerity of religion, whom outward violence could not moue: Yea in these our days wordly hope's have drawn those from the sincerity of Religion, whom outward violence could not move: uh p-acp d po12 n2 j n2 vhb vvn d p-acp dt n1 pp-f n1, ro-crq j n1 vmd xx vvi: (5) text (DIV1) 144 Image 7
1279 prosperity is a slippery path wherein a man doth soone catch a fall, and therefore we must learne to be most watchfull ouer our owne harts when we haue fairest weather with the world. Prosperity is a slippery path wherein a man does soon catch a fallen, and Therefore we must Learn to be most watchful over our own hearts when we have Fairest weather with the world. n1 vbz dt j n1 c-crq dt n1 vdz av vvi dt n1, cc av pns12 vmb vvi pc-acp vbi av-ds j p-acp po12 d n2 c-crq pns12 vhb js n1 p-acp dt n1. (5) text (DIV1) 144 Image 7
1280 Lastly, S. Luke addeth this circumstance of time, that the Diuell shewed all these things vnto Christ in as short a time as might be, Lastly, S. Luke adds this circumstance of time, that the devil showed all these things unto christ in as short a time as might be, ord, n1 np1 vvz d n1 pp-f n1, cst dt n1 vvd d d n2 p-acp np1 p-acp p-acp j dt n1 c-acp vmd vbi, (5) text (DIV1) 145 Image 7
1281 euen in a moment or point of time: even in a moment or point of time: av p-acp dt n1 cc n1 pp-f n1: (5) text (DIV1) 145 Image 7
1282 whereby we may perceiue the Diuels great celerity & speed in doing any thing he takes in hand, herein he goes beyond all men in the world: whereby we may perceive the Devils great celerity & speed in doing any thing he Takes in hand, herein he Goes beyond all men in the world: c-crq pns12 vmb vvi dt ng1 j n1 cc n1 p-acp vdg d n1 pns31 vvz p-acp n1, av pns31 vvz p-acp d n2 p-acp dt n1: (5) text (DIV1) 145 Image 7
1283 for being a spirit hee is able to worke wonders, and though he cannot go beyond the strength and compasse of nature, for being a Spirit he is able to work wonders, and though he cannot go beyond the strength and compass of nature, c-acp vbg dt n1 pns31 vbz j pc-acp vvi n2, cc cs pns31 vmbx vvi p-acp dt n1 cc n1 pp-f n1, (5) text (DIV1) 145 Image 7
1284 because his power is finite, yet by reason of his agility and speed he can goe beyond the ordinary course of nature in the maner of working the things hee takes in hand. Because his power is finite, yet by reason of his agility and speed he can go beyond the ordinary course of nature in the manner of working the things he Takes in hand. c-acp po31 n1 vbz j, av p-acp n1 pp-f po31 n1 cc n1 pns31 vmb vvi p-acp dt j n1 pp-f n1 p-acp dt n1 pp-f vvg dt n2 pns31 vvz p-acp n1. (5) text (DIV1) 145 Image 7
1285 And this exceeding quicke speed the Diuell heere vseth, to stirre vp in Christ a more eager desire after those strange & goodly things wherof he had but as it were a glimple, that so by degrees he might worke in Christ a liking of them; And this exceeding quick speed the devil Here uses, to stir up in christ a more eager desire After those strange & goodly things whereof he had but as it were a glimple, that so by Degrees he might work in christ a liking of them; cc d j-vvg j n1 dt n1 av vvz, pc-acp vvi a-acp p-acp np1 dt av-dc j n1 p-acp d j cc j n2 c-crq pns31 vhd cc-acp p-acp pn31 vbdr dt j, cst av p-acp n2 pns31 vmd vvi p-acp np1 dt n-vvg pp-f pno32; (5) text (DIV1) 145 Image 7
1286 for the nature of man doth more eagerly affect strange things when they be sudden, and the eie of man doth more wistly behold them. for the nature of man does more eagerly affect strange things when they be sudden, and the eye of man does more wistly behold them. c-acp dt n1 pp-f n1 vdz n1 av-j vvi j n2 c-crq pns32 vbb j, cc dt n1 pp-f n1 vdz n1 av vvi pno32. (5) text (DIV1) 145 Image 7
1287 And this also, as the former, must make vs watchful against all Satans crafty wiles, that wee be not beguised by him. Thus much for Satans preparation. And this also, as the former, must make us watchful against all Satan crafty wiles, that we be not beguised by him. Thus much for Satan preparation. cc d av, c-acp dt j, vmb vvi pno12 j p-acp d npg1 j n2, cst pns12 vbb xx vvn p-acp pno31. av av-d c-acp npg1 n1. (5) text (DIV1) 145 Image 7
1288 The second point in this conflict, is the temptation it selfe, in these words; The second point in this conflict, is the temptation it self, in these words; dt ord n1 p-acp d n1, vbz dt n1 pn31 n1, p-acp d n2; (5) text (DIV1) 146 Image 7
1289 vers. 9. And said vnto him, all these will I giue thee, if thou wilt fall downe and worship me. vers. 9. And said unto him, all these will I give thee, if thou wilt fallen down and worship me. zz. crd cc vvd p-acp pno31, d d vmb pns11 vvi pno21, cs pns21 vm2 vvi a-acp cc vvb pno11. (5) text (DIV1) 146 Image 7
1290 The drift of Satan in this assault (which we must carefully obserue) is to draw Christ to commit idolatry by the hope of wordly kingdomes and the glory of them: The drift of Satan in this assault (which we must carefully observe) is to draw christ to commit idolatry by the hope of wordly kingdoms and the glory of them: dt n1 pp-f np1 p-acp d n1 (r-crq pns12 vmb av-j vvi) vbz pc-acp vvi np1 pc-acp vvi n1 p-acp dt n1 pp-f j n2 cc dt n1 pp-f pno32: (5) text (DIV1) 146 Image 7
1291 heerwith he proues him when he could neither weaken his faith by his first temptation, nor worke presumption in him by his second. herewith he Proves him when he could neither weaken his faith by his First temptation, nor work presumption in him by his second. av pns31 vvz pno31 c-crq pns31 vmd av-dx vvi po31 n1 p-acp po31 ord n1, ccx vvi n1 p-acp pno31 p-acp po31 ord. (5) text (DIV1) 146 Image 7
1292 And looke how he dealeth heere with Christ, so doth he commonly in the world; And look how he deals Here with christ, so does he commonly in the world; cc vvb c-crq pns31 vvz av p-acp np1, av vdz pns31 av-j p-acp dt n1; (5) text (DIV1) 146 Image 7
1293 many a ones conscience and religion doth he quite ouerthrow by wordly hopes of riches, pleasures and preserments: many a ones conscience and Religion does he quite overthrow by wordly hope's of riches, pleasures and preferments: d dt pi2 n1 cc n1 vdz pns31 av vvi p-acp j n2 pp-f n2, n2 cc n2: (5) text (DIV1) 146 Image 7
1294 heerby not only ordinary professours, but ministers and preachers of the Gospell haue beene drawen to absure and renounce that truth which formerlie they haue taught, hereby not only ordinary professors, but Ministers and Preachers of the Gospel have been drawn to absure and renounce that truth which formerly they have taught, av xx av-j j n2, cc-acp n2 cc n2 pp-f dt n1 vhb vbn vvn p-acp n1 cc vvi d n1 r-crq av-j pns32 vhb vvn, (5) text (DIV1) 146 Image 7
1295 and to betake themselues as the Popes vassals to professe and maintain his blasphemous idolatries: and to betake themselves as the Popes vassals to profess and maintain his blasphemous idolatries: cc pc-acp vvi px32 p-acp dt ng1 n2 pc-acp vvi cc vvi po31 j n2: (5) text (DIV1) 146 Image 7
1296 heerby also Protestant merchants, are drawen to become very seruiceable to the Popish Churches, by transporting among them wax and such like merchandize, which serue as necessary helps & furtherances to their idolatrous seruice. hereby also Protestant merchant's, Are drawn to become very serviceable to the Popish Churches, by transporting among them wax and such like merchandise, which serve as necessary helps & furtherances to their idolatrous service. av av n1 n2, vbr vvn pc-acp vvi av j p-acp dt j n2, p-acp vvg p-acp pno32 vvi cc d j n1, r-crq vvb p-acp j n2 cc n2 p-acp po32 j n1. (5) text (DIV1) 146 Image 7
1297 And what else is it that makes the people generally to change religion with the times and states, And what Else is it that makes the people generally to change Religion with the times and states, cc q-crq av vbz pn31 cst vvz dt n1 av-j pc-acp vvi n1 p-acp dt n2 cc n2, (5) text (DIV1) 146 Image 7
1298 but because they would still enioy their wordly commodities? And the more men doe possesse in the world, ordinarily the lesse courage and resolution they haue for the religion of God, but Because they would still enjoy their wordly commodities? And the more men do possess in the world, ordinarily the less courage and resolution they have for the Religion of God, cc-acp c-acp pns32 vmd av vvi po32 j n2? cc dt dc n2 vdb vvi p-acp dt n1, av-j dt av-dc n1 cc n1 pns32 vhb p-acp dt n1 pp-f np1, (5) text (DIV1) 146 Image 7
1299 as experience in Queen Maries daies hath shewed; as experience in Queen Mary's days hath showed; c-acp n1 p-acp n1 npg1 n2 vhz vvn; (5) text (DIV1) 146 Image 7
1300 which in generall may admonish vs how dangerous an enemy the world is to the power of true religion. This temptation hath two parts: A promise made to Christ; and the condition thereof. which in general may admonish us how dangerous an enemy the world is to the power of true Religion. This temptation hath two parts: A promise made to christ; and the condition thereof. r-crq p-acp n1 vmb vvi pno12 c-crq j dt n1 dt n1 vbz p-acp dt n1 pp-f j n1. d n1 vhz crd n2: dt n1 vvd p-acp np1; cc dt n1 av. (5) text (DIV1) 146 Image 7
1301 The promise in these words, All these will I giue thee: The promise in these words, All these will I give thee: dt n1 p-acp d n2, d d vmb pns11 vvi pno21: (5) text (DIV1) 147 Image 7
1302 he saith not, I will procure God to giue them vnto thee, but I will giue thee them: he Says not, I will procure God to give them unto thee, but I will give thee them: pns31 vvz xx, pns11 vmb vvi np1 pc-acp vvi pno32 p-acp pno21, cc-acp pns11 vmb vvi pno21 pno32: (5) text (DIV1) 147 Image 7
1303 where we may see, that Satans drift is to cause Christ to take him for his Lord, to depend and wait on him for his kingdom, where we may see, that Satan drift is to cause christ to take him for his Lord, to depend and wait on him for his Kingdom, c-crq pns12 vmb vvi, cst npg1 n1 vbz p-acp n1 np1 pc-acp vvi pno31 p-acp po31 n1, pc-acp vvi cc vvi p-acp pno31 p-acp po31 n1, (5) text (DIV1) 147 Image 7
1304 and to acknowledge him to be the giuer thereof: and to acknowledge him to be the giver thereof: cc pc-acp vvi pno31 pc-acp vbi dt n1 av: (5) text (DIV1) 147 Image 7
1305 which notably bewraies his egregious boldnesse, that dares thus challenge to himselfe the Lords owne right, which notably bewrays his egregious boldness, that dares thus challenge to himself the lords own right, r-crq av-j vvz po31 j n1, cst vvz av vvi p-acp px31 dt n2 d n-jn, (5) text (DIV1) 147 Image 7
1306 euen in the presence of him who was true Lord & King of heauen and earth. even in the presence of him who was true Lord & King of heaven and earth. av p-acp dt n1 pp-f pno31 r-crq vbds j n1 cc n1 pp-f n1 cc n1. (5) text (DIV1) 147 Image 7
1307 Let no man therefore thinke, that Satan will lose ought for want of aduenture; but in regard thereof be better armed against him. Let no man Therefore think, that Satan will loose ought for want of adventure; but in regard thereof be better armed against him. vvb dx n1 av vvi, cst np1 vmb vvi pi p-acp n1 pp-f n1; cc-acp p-acp n1 av vbb av-jc vvn p-acp pno31. (5) text (DIV1) 147 Image 7
1308 Now that which the Diuell aimed at in Christ doth hee commonly effect in the world, he makes men beleeue that he is the giuer of all things and so brings many a one to relie vpon him. Now that which the devil aimed At in christ does he commonly Effect in the world, he makes men believe that he is the giver of all things and so brings many a one to rely upon him. av cst r-crq dt n1 vvd p-acp p-acp np1 vdz pns31 av-j vvi p-acp dt n1, pns31 vvz n2 vvi cst pns31 vbz dt n1 pp-f d n2 cc av vvz d dt pi pc-acp vvi p-acp pno31. (5) text (DIV1) 148 Image 7
1309 Indeed with their lips men wil confesse that God giues them their daily bread, euen all things they haue; Indeed with their lips men will confess that God gives them their daily bred, even all things they have; np1 p-acp po32 n2 n2 vmb vvi cst np1 vvz pno32 po32 j n1, av d n2 pns32 vhb; (5) text (DIV1) 148 Image 7
1310 but their dealings and practises speake aloud that the diuel is gouerner and giuer of all; but their dealings and practises speak aloud that the Devil is governor and giver of all; cc-acp po32 n2-vvg cc n2 vvb av cst dt n1 vbz n1 cc n1 pp-f d; (5) text (DIV1) 148 Image 7
1311 for how do many men get their liuings? Is it not by lying, fraud, for how do many men get their livings? Is it not by lying, fraud, c-acp q-crq vdb d n2 vvb po32 n2-vvg? vbz pn31 xx p-acp vvg, n1, (5) text (DIV1) 148 Image 7
1312 and oppressio? Doe not most men heereby seeke to inrich themselues? Wel, the iust Lord neuer approueth such meanes: and oppressio? Do not most men hereby seek to enrich themselves? Well, the just Lord never approveth such means: cc fw-la? vdb xx av-ds n2 av vvi pc-acp vvi px32? uh-av, dt j n1 av-x vvz d n2: (5) text (DIV1) 148 Image 7
1313 the diuel setteth such courses a flote, and him they serue, and on him they rely that walke therein. the Devil sets such courses a float, and him they serve, and on him they rely that walk therein. dt n1 vvz d n2 dt n1, cc pno31 pns32 vvb, cc p-acp pno31 pns32 vvb cst vvb av. (5) text (DIV1) 148 Image 7
1314 Secondly, note a further reach of Satan in this promise of these earthly kingdomes, euen to ouerthrow Christs spirituall kingdome. Secondly, note a further reach of Satan in this promise of these earthly kingdoms, even to overthrow Christ spiritual Kingdom. ord, vvb dt jc n1 pp-f np1 p-acp d n1 pp-f d j n2, av-j pc-acp vvi npg1 j n1. (5) text (DIV1) 149 Image 7
1315 Satan knew well that if Christ were the true Messias he should be a King, Satan knew well that if christ were the true Messias he should be a King, np1 vvd av cst cs np1 vbdr dt j np1 pns31 vmd vbi dt n1, (5) text (DIV1) 149 Image 7
1316 and haue a kingdome, though not earthly, yet spirituall in the hearts and consciences of men, which should be the ruine of his kingdome; and have a Kingdom, though not earthly, yet spiritual in the hearts and Consciences of men, which should be the ruin of his Kingdom; cc vhb dt n1, cs xx j, av j p-acp dt n2 cc n2 pp-f n2, r-crq vmd vbi dt n1 pp-f po31 n1; (5) text (DIV1) 149 Image 7
1317 and therfore he labours with Christ to entertaine an earthly kingdome, that so his spiritual kingdome might not be looked after. and Therefore he labours with christ to entertain an earthly Kingdom, that so his spiritual Kingdom might not be looked After. cc av pns31 vvz p-acp np1 pc-acp vvi dt j n1, cst av po31 j n1 vmd xx vbi vvn a-acp. (5) text (DIV1) 149 Image 7
1318 And looke as hee seekes to deale with Christ the head, so he perseueres against the church which is his body; And look as he seeks to deal with christ the head, so he perseueres against the Church which is his body; cc vvb c-acp pns31 vvz pc-acp vvi p-acp np1 dt n1, av pns31 fw-la p-acp dt n1 r-crq vbz po31 n1; (5) text (DIV1) 149 Image 7
1319 for Gods Church hath it ministery, which in it nature is a soueraigntie, to be exercised in the dispensation of the word: for God's Church hath it Ministry, which in it nature is a sovereignty, to be exercised in the Dispensation of the word: c-acp ng1 n1 vhz pn31 n1, r-crq p-acp pn31 n1 vbz dt n1, pc-acp vbi vvn p-acp dt n1 pp-f dt n1: (5) text (DIV1) 149 Image 7
1320 now the Diuell hath laboured by all meanes to bring this ministerie wherein the Churches spirituall soueraignty doth consist, to become an earthly lordship and dominion, that by this meanes he might ouerturne it, now the devil hath laboured by all means to bring this Ministry wherein the Churches spiritual sovereignty does consist, to become an earthly lordship and dominion, that by this means he might overturn it, av dt n1 vhz vvn p-acp d n2 pc-acp vvi d n1 c-crq dt n2 j n1 vdz vvi, pc-acp vvi dt j n1 cc n1, cst p-acp d n2 pns31 vmd vvi pn31, (5) text (DIV1) 149 Image 7
1321 and make it fruitlesse in the building and vpholding of Christs spiritual kingdome: and make it fruitless in the building and upholding of Christ spiritual Kingdom: cc vvi pn31 j p-acp dt n-vvg cc vvg pp-f npg1 j n1: (5) text (DIV1) 149 Image 7
1322 and how he hath preuailed this way the Church of Rome doth shew to all the world. and how he hath prevailed this Way the Church of Rome does show to all the world. cc c-crq pns31 vhz vvn d n1 dt n1 pp-f np1 vdz vvi p-acp d dt n1. (5) text (DIV1) 149 Image 7
1323 Thirdly, obserue the largenesse of the Diuels promise: Thirdly, observe the largeness of the Devils promise: ord, vvb dt n1 pp-f dt ng1 n1: (5) text (DIV1) 150 Image 7
1324 he will giue to Christ, all the kingdomes of the world and the glorie of them: he will give to christ, all the kingdoms of the world and the glory of them: pns31 vmb vvi p-acp np1, d dt n2 pp-f dt n1 cc dt n1 pp-f pno32: (5) text (DIV1) 150 Image 7
1325 but this is more then he meant to our Sauiour Christ, at leastwise more then he could perform, but this is more then he meant to our Saviour christ, At leastwise more then he could perform, p-acp d vbz av-dc cs pns31 vvd p-acp po12 n1 np1, p-acp av dc cs pns31 vmd vvi, (5) text (DIV1) 150 Image 7
1326 for all these were not in his power. Now because in all things we must be as vnlike the Diuell as may be, for all these were not in his power. Now Because in all things we must be as unlike the devil as may be, p-acp d d vbdr xx p-acp po31 n1. av c-acp p-acp d n2 pns12 vmb vbi a-acp j dt n1 c-acp vmb vbi, (5) text (DIV1) 150 Image 7
1327 hence we must learn to be wary and watchful to our promises, that therein we be not like vnto Satan, promising that which we neuer meane to performe, hence we must Learn to be wary and watchful to our promises, that therein we be not like unto Satan, promising that which we never mean to perform, av pns12 vmb vvi pc-acp vbi j cc j p-acp po12 n2, cst av pns12 vbb xx av-j p-acp np1, vvg d r-crq pns12 av-x vvb pc-acp vvi, (5) text (DIV1) 150 Image 7
1328 or neuer can performe though we meant it. In all our promises therefore we must looke to two things; or never can perform though we meant it. In all our promises Therefore we must look to two things; cc av-x vmb vvi cs pns12 vvd pn31. p-acp d po12 n2 av pns12 vmb vvi p-acp crd n2; (5) text (DIV1) 150 Image 7
1329 First, whether the thing we promise be in our power; Secondly, whether it be lawfull and meet for vs to performe: First, whither the thing we promise be in our power; Secondly, whither it be lawful and meet for us to perform: ord, cs dt n1 pns12 vvb vbb p-acp po12 n1; ord, cs pn31 vbb j cc j p-acp pno12 pc-acp vvi: (5) text (DIV1) 150 Image 7
1330 And thus making promises we must endeuour alwayes to make good the same. And thus making promises we must endeavour always to make good the same. cc av vvg n2 pns12 vmb n1 av pc-acp vvi j dt d. (5) text (DIV1) 150 Image 7
1331 This fidelitie in keeping promise is a fruit of the spirit, called by the Apostle, faith, Gal. 5. 25. and a propertie of him that must rest in Gods holy mountaine, Psal. 15. 4. not to change from a mans lawfull oath or promise, This Fidis in keeping promise is a fruit of the Spirit, called by the Apostle, faith, Gal. 5. 25. and a property of him that must rest in God's holy mountain, Psalm 15. 4. not to change from a men lawful oath or promise, d n1 p-acp vvg n1 vbz dt n1 pp-f dt n1, vvn p-acp dt n1, n1, np1 crd crd cc dt n1 pp-f pno31 cst vmb vvi p-acp npg1 j n1, np1 crd crd xx pc-acp vvi p-acp dt ng1 j n1 cc n1, (5) text (DIV1) 150 Image 7
1332 though the performance of it tend to his great hinderance. though the performance of it tend to his great hindrance. cs dt n1 pp-f pn31 vvi p-acp po31 j n1. (5) text (DIV1) 150 Image 7
1333 Fourthly, in this promise of Satan we may obserue, that hee knowes all the kingdomes of the world, else he could not haue shewed them to him which heere he offers to giue: Fourthly, in this promise of Satan we may observe, that he knows all the kingdoms of the world, Else he could not have showed them to him which Here he offers to give: ord, p-acp d n1 pp-f np1 pns12 vmb vvi, cst pns31 vvz d dt n2 pp-f dt n1, av pns31 vmd xx vhi vvn pno32 p-acp pno31 r-crq av pns31 vvz pc-acp vvi: (5) text (DIV1) 151 Image 7
1334 yea his offering of them, with the glory of them al, which hee could so speedily represent, doth shew vnto vs that hee is most expert in the policies and regiments of states and kingdomes; yea his offering of them, with the glory of them all, which he could so speedily represent, does show unto us that he is most expert in the policies and regiments of states and kingdoms; uh po31 n1 pp-f pno32, p-acp dt n1 pp-f pno32 d, r-crq pns31 vmd av av-j vvi, vdz vvi p-acp pno12 cst pns31 vbz av-ds j p-acp dt n2 cc n2 pp-f n2 cc n2; (5) text (DIV1) 151 Image 7
1335 hee goes not to and fro for nought compassing the earth, Iob. 1. 7. And his promise of them to Christ, was made to inflame his heart with ambition after those kingdomes and glories, that he might enioy some of them at the least. he Goes not to and from for nought compassing the earth, Job 1. 7. And his promise of them to christ, was made to inflame his heart with ambition After those kingdoms and Glories, that he might enjoy Some of them At the least. pns31 vvz xx p-acp cc av c-acp pi vvg dt n1, zz crd crd cc po31 n1 pp-f pno32 p-acp np1, vbds vvn pc-acp vvi po31 n1 p-acp n1 p-acp d n2 cc n2, cst pns31 vmd vvi d pp-f pno32 p-acp dt ds. (5) text (DIV1) 151 Image 7
1336 Wherein we may note that one speciall practise of the Diuell is to ouerturne states and kingdomes, by putting ambition into mens hearts after earthly kingdomes, and glories: Wherein we may note that one special practice of the devil is to overturn states and kingdoms, by putting ambition into men's hearts After earthly kingdoms, and Glories: c-crq pns12 vmb vvi d crd j n1 pp-f dt n1 vbz pc-acp vvi n2 cc n2, p-acp vvg n1 p-acp ng2 n2 p-acp j n2, cc n2: (5) text (DIV1) 151 Image 7
1337 his study is to do mischiefe, and in the ruine of kingdoms he ouerthrowes many, and therefore heereunto hee endeuours himselfe with might and maine. his study is to do mischief, and in the ruin of kingdoms he overthrows many, and Therefore hereunto he endeavours himself with might and main. po31 n1 vbz pc-acp vdi n1, cc p-acp dt n1 pp-f n2 pns31 vvz d, cc av av pns31 n2 px31 p-acp n1 cc n1. (5) text (DIV1) 151 Image 7
1338 Hence come insurrections & rebellions in kingdomes, which no time nor age could euer escape: Hence come insurrections & rebellions in kingdoms, which no time nor age could ever escape: av vvb n2 cc n2 p-acp n2, r-crq dx n1 ccx n1 vmd av vvi: (5) text (DIV1) 151 Image 7
1339 looke as he stirred vp the Chaldeans and Sabeans to inrich themselues by the spoiling of Iob, look as he stirred up the Chaldeans and Sabeans to enrich themselves by the spoiling of Job, vvb c-acp pns31 vvd a-acp dt njp2 cc njp2 pc-acp vvi px32 p-acp dt vvg pp-f np1, (5) text (DIV1) 151 Image 7
1340 so dealeth he by ambitious and couetous persons in all estates, as true records of times do fully testifie. so deals he by ambitious and covetous Persons in all estates, as true records of times do Fully testify. av vvz pns31 p-acp j cc j n2 p-acp d n2, c-acp j n2 pp-f n2 vdb av-j vvi. (5) text (DIV1) 151 Image 7
1341 We may see the truth heereof in our own land, in the manifold complots and treasons both at home and abroad that haue been conspired and attempted against our Prince and State, by profane men stirred vp by the diuell through ambition & discontent: We may see the truth hereof in our own land, in the manifold complots and treasons both At home and abroad that have been conspired and attempted against our Prince and State, by profane men stirred up by the Devil through ambition & discontent: pns12 vmb vvi dt n1 av p-acp po12 d n1, p-acp dt j n2 cc n2 av-d p-acp n1-an cc av cst vhb vbn vvn cc vvn p-acp po12 n1 cc n1, p-acp j n2 vvn a-acp p-acp dt n1 p-acp n1 cc n-jn: (5) text (DIV1) 151 Image 7
1342 howsoeuer by Gods mercy themselues haue beene taken in the snare that they laid for others. howsoever by God's mercy themselves have been taken in the snare that they laid for Others. c-acp p-acp npg1 n1 px32 vhb vbn vvn p-acp dt n1 cst pns32 vvd p-acp n2-jn. (5) text (DIV1) 151 Image 7
1343 In regard whereof we are all bound to yeeld all praise and glory to God for his gratious preseruation and defence both of our prince & state; In regard whereof we Are all bound to yield all praise and glory to God for his gracious preservation and defence both of our Prince & state; p-acp n1 c-crq pns12 vbr d vvn pc-acp vvi d n1 cc n1 p-acp np1 p-acp po31 j n1 cc n1 av-d pp-f po12 n1 cc n1; (5) text (DIV1) 151 Image 7
1344 and to shew forth our thankfulnesse by all holy obedience vnto that God who hath brought to nought the diuelish conspiracies & treacheries of the ambitious instruments of Satan. and to show forth our thankfulness by all holy Obedience unto that God who hath brought to nought the devilish conspiracies & Treacheries of the ambitious Instruments of Satan. cc pc-acp vvi av po12 n1 p-acp d j n1 p-acp d n1 r-crq vhz vvn p-acp pi dt j n2 cc n2 pp-f dt j n2 pp-f np1. (5) text (DIV1) 151 Image 7
1345 Secondly, we must pray vnto God continually for the preseruation of our Prince & State; Secondly, we must pray unto God continually for the preservation of our Prince & State; ord, pns12 vmb vvi p-acp np1 av-j p-acp dt n1 pp-f po12 n1 cc n1; (5) text (DIV1) 151 Image 7
1346 crying aloud vnto God as the people did at the coronation of Salomon, for the safety of our Prince: crying aloud unto God as the people did At the coronation of Solomon, for the safety of our Prince: vvg av p-acp np1 p-acp dt n1 vdd p-acp dt n1 pp-f np1, p-acp dt n1 pp-f po12 n1: (5) text (DIV1) 151 Image 7
1347 yea we must daily intreat the Lord to bring to nought the counsell of Achitophels, yea we must daily entreat the Lord to bring to nought the counsel of Achitophels, uh pns12 vmb av-j vvi dt n1 pc-acp vvi p-acp pi dt n1 pp-f npg1, (5) text (DIV1) 151 Image 7
1348 & of all that think euil against the Lords anointed among vs. Quest. But how comes it to passe that any Prince or State can stand, & of all that think evil against the lords anointed among us Quest. But how comes it to pass that any Prince or State can stand, cc pp-f d cst vvb j-jn p-acp dt n2 vvn p-acp pno12 n1. cc-acp q-crq vvz pn31 pc-acp vvi cst d n1 cc n1 vmb vvi, (5) text (DIV1) 151 Image 7
1349 if the Diuell haue such malice against them? Answ. Through the good prouidence of God, who giues his good Angels charge to guard and defend, not only his children in particular, if the devil have such malice against them? Answer Through the good providence of God, who gives his good Angels charge to guard and defend, not only his children in particular, cs dt n1 vhb d n1 p-acp pno32? np1 p-acp dt j n1 pp-f np1, r-crq vvz po31 j n2 vvb pc-acp vvi cc vvi, xx av-j po31 n2 p-acp j, (5) text (DIV1) 151 Image 7
1350 but also whole Kingdoms and States. but also Whole Kingdoms and States. cc-acp av j-jn n2 cc n2. (5) text (DIV1) 151 Image 7
1351 And one part of their office is for the good of Gods Church to repell the rage of Satan and his instruments, And one part of their office is for the good of God's Church to repel the rage of Satan and his Instruments, cc crd n1 pp-f po32 n1 vbz p-acp dt j pp-f npg1 n1 pc-acp vvi dt n1 pp-f np1 cc po31 n2, (5) text (DIV1) 151 Image 7
1352 yea to stand with Gods church in the execution of iudgements vpon the enemies thereof. yea to stand with God's Church in the execution of Judgments upon the enemies thereof. uh p-acp vvi p-acp ng1 n1 p-acp dt n1 pp-f n2 p-acp dt n2 av. (5) text (DIV1) 151 Image 7
1353 In the siege of Iericho an heauenly captaine of the Lord of hosts came to helpe Ioshuah: In the siege of Jericho an heavenly captain of the Lord of hosts Come to help Joshua: p-acp dt n1 pp-f np1 dt j n1 pp-f dt n1 pp-f n2 vvd pc-acp vvi np1: (5) text (DIV1) 151 Image 7
1354 and when the king of Syria sent a mighty host to take the Prophet Elisha that was in Dothan, the Lord sent for his defence horses & chariots of fire which filled the mountaines. and when the King of Syria sent a mighty host to take the Prophet Elisha that was in Dothan, the Lord sent for his defence Horses & chariots of fire which filled the Mountains. cc c-crq dt n1 pp-f np1 vvd dt j n1 pc-acp vvi dt n1 np1 cst vbds p-acp np1, dt n1 vvd p-acp po31 n1 n2 cc n2 pp-f n1 r-crq vvd dt n2. (5) text (DIV1) 151 Image 7
1355 And in the dayes of Hezekia, for his comfort, and the ioy of Gods people, And in the days of Hezekiah, for his Comfort, and the joy of God's people, cc p-acp dt n2 pp-f np1, p-acp po31 n1, cc dt n1 pp-f npg1 n1, (5) text (DIV1) 151 Image 7
1356 an Angel of the Lord slew in the host of Zenacherib, that came against Ierusalem, an hundred fourescore and fiue thousand in one night. an Angel of the Lord slew in the host of Sennacherib, that Come against Ierusalem, an hundred fourescore and fiue thousand in one night. dt n1 pp-f dt n1 vvd p-acp dt n1 pp-f np1, cst vvd p-acp np1, dt crd crd cc crd crd p-acp crd n1. (5) text (DIV1) 151 Image 7
1357 And wee want not sure testimonie of this good prouidence of God, in the strange discoueries of many diuelish conspiracies. And we want not sure testimony of this good providence of God, in the strange discoveries of many devilish conspiracies. cc pns12 vvb xx j n1 pp-f d j n1 pp-f np1, p-acp dt j n2 pp-f d j n2. (5) text (DIV1) 151 Image 7
1358 Fiftly, Satan saith, all these will I giue thee. This is the voice of the great red Dragon: Fifty, Satan Says, all these will I give thee. This is the voice of the great read Dragon: ord, np1 vvz, d d vmb pns11 vvi pno21. d vbz dt n1 pp-f dt j j-jn n1: (5) text (DIV1) 152 Image 7
1359 and the same is the voice of the Pope of Rome, both registred in their canons and daily attempted in practise, to dispose of all the kingdomes of the earth; and the same is the voice of the Pope of Rome, both registered in their Canonas and daily attempted in practice, to dispose of all the kingdoms of the earth; cc dt d vbz dt n1 pp-f dt n1 pp-f np1, av-d vvn p-acp po32 n2 cc av-j vvn p-acp n1, pc-acp vvi pp-f d dt n2 pp-f dt n1; (5) text (DIV1) 152 Image 7
1360 whereby he shewes euidently, that he is that beast comming out of the earth hauing two hornes like the Lambe, whereby he shows evidently, that he is that beast coming out of the earth having two horns like the Lamb, c-crq pns31 vvz av-j, cst pns31 vbz d n1 vvg av pp-f dt n1 vhg crd n2 av-j dt n1, (5) text (DIV1) 152 Image 7
1361 but he spake like the Dragon. For the Lambs hornes he shewes in calling himselfe the seruant of sernants; but he spoke like the Dragon. For the Lambs horns he shows in calling himself the servant of sernants; cc-acp pns31 vvd av-j dt n1. p-acp dt ng1 n2 pns31 vvz p-acp vvg px31 dt n1 pp-f n2; (5) text (DIV1) 152 Image 7
1362 and the voice of the Dragon, that is, of the Diuel, in taking vpon him to dispose of the soueraignties of these earthly kingdoms. and the voice of the Dragon, that is, of the devil, in taking upon him to dispose of the sovereignties of these earthly kingdoms. cc dt n1 pp-f dt n1, cst vbz, pp-f dt n1, p-acp vvg p-acp pno31 pc-acp vvi pp-f dt n2 pp-f d j n2. (5) text (DIV1) 152 Image 7
1363 Lastly, Saint Luke recordeth a reason, which the Diuell addeth to his promise, to preuent all conceit of impossibility in him to performe the same; Lastly, Saint Luke recordeth a reason, which the devil adds to his promise, to prevent all conceit of impossibility in him to perform the same; ord, n1 np1 vvz dt n1, r-crq dt n1 vvz p-acp po31 n1, pc-acp vvi d n1 pp-f n1 p-acp pno31 pc-acp vvi dt d; (5) text (DIV1) 153 Image 7
1364 to wit, for that the power and glory of all the kingdomes of the world is deliuered to him, to wit, for that the power and glory of all the kingdoms of the world is Delivered to him, p-acp n1, c-acp cst dt n1 cc n1 pp-f d dt n2 pp-f dt n1 vbz vvn p-acp pno31, (5) text (DIV1) 153 Image 7
1365 and to whomsoeuer he will be giues it. Wherein obserue in Satan two notorious sinnes: first, a grosse lie; and to whomsoever he will be gives it. Wherein observe in Satan two notorious Sins: First, a gross lie; cc p-acp ro-crq pns31 vmb vbi vvz pn31. q-crq vvb p-acp np1 crd j n2: ord, dt j n1; (5) text (DIV1) 153 Image 7
1366 for Daniel saith, that it is Iehouah, the most high God, who beareth rule ouer all the kingdomes of men, for daniel Says, that it is Jehovah, the most high God, who bears Rule over all the kingdoms of men, p-acp np1 vvz, cst pn31 vbz np1, dt av-ds j np1, r-crq vvz n1 p-acp d dt n2 pp-f n2, (5) text (DIV1) 153 Image 7
1367 and giueth them to whomsoeuer he wil. and gives them to whomsoever he will. cc vvz pno32 pc-acp ro-crq pns31 vmb. (5) text (DIV1) 153 Image 7
1368 Secondly, arrogant and shamelesse boasting, to vaunt himselfe euen to the Lords owne face, as though he were soueraigne lord of that which belongs to God alone. Secondly, arrogant and shameless boasting, to vaunt himself even to the lords own face, as though he were sovereign lord of that which belongs to God alone. ord, j cc j n-vvg, pc-acp vvi px31 av p-acp dt n2 d n1, c-acp cs pns31 vbdr j-jn n1 pp-f d r-crq vvz p-acp np1 av-j. (5) text (DIV1) 153 Image 7
1369 The consideration whereof must moue vs, who in all godlie conuersation must be contrary to Satan, to renounce all lying, The consideration whereof must move us, who in all godly Conversation must be contrary to Satan, to renounce all lying, dt n1 c-crq vmb vvi pno12, r-crq p-acp d j n1 vmb vbi j-jn p-acp np1, pc-acp vvi d vvg, (5) text (DIV1) 153 Image 7
1370 and to make conscience to speake the truth from our hearts. and to make conscience to speak the truth from our hearts. cc pc-acp vvi n1 pc-acp vvi dt n1 p-acp po12 n2. (5) text (DIV1) 153 Image 7
1371 And also to abandon all vaine boasting of our selues what we are, or what we can do, And also to abandon all vain boasting of our selves what we Are, or what we can do, cc av pc-acp vvi d j n-vvg pp-f po12 n2 r-crq pns12 vbr, cc r-crq pns12 vmb vdi, (5) text (DIV1) 153 Image 7
1372 yea rather to speake basely of our selues that so God in all good things we do may haue the glory. yea rather to speak basely of our selves that so God in all good things we do may have the glory. uh av-c p-acp vvi av-j pp-f po12 n2 cst av np1 p-acp d j n2 pns12 vdb vmb vhi dt n1. (5) text (DIV1) 153 Image 7
1373 Lying and bragging are the properties of Satan, and therefore can not beseeme the tongue and heart of the children of God. Lying and bragging Are the properties of Satan, and Therefore can not beseem the tongue and heart of the children of God. vvg cc vvg vbr dt n2 pp-f np1, cc av vmb xx vvi dt n1 cc n1 pp-f dt n2 pp-f np1. (5) text (DIV1) 153 Image 7
1374 The second point in this temptation, is the hard condition which satan would haue Christ to yeeld vnto for this gift; The second point in this temptation, is the hard condition which satan would have christ to yield unto for this gift; dt ord n1 p-acp d n1, vbz dt j n1 r-crq n1 vmd vhi np1 pc-acp vvi p-acp p-acp d n1; (5) text (DIV1) 154 Image 7
1375 If thou wilt fall down & worship me: euen to commit most abominable idolatrie in worshipping the Diuell himselfe. If thou wilt fallen down & worship me: even to commit most abominable idolatry in worshipping the devil himself. cs pns21 vm2 vvi a-acp cc vvb pno11: av pc-acp vvi ds j n1 p-acp vvg dt n1 px31. (5) text (DIV1) 154 Image 7
1376 Heerein we may obserue sundrie things: Herein we may observe sundry things: av pns12 vmb vvi j n2: (5) text (DIV1) 154 Image 7
1377 First, that it is a principall part of the Diuels endeuours against Gods church, to seeke the ouerthrow of true religion, First, that it is a principal part of the Devils endeavours against God's Church, to seek the overthrow of true Religion, ord, cst pn31 vbz dt j-jn n1 pp-f dt ng1 n2 p-acp npg1 n1, pc-acp vvi dt n1 pp-f j n1, (5) text (DIV1) 155 Image 7
1378 and the pure worship of God, by sowing therein the seeds of heresies and idolatries; and the pure worship of God, by sowing therein the seeds of heresies and idolatries; cc dt j n1 pp-f np1, p-acp vvg av dt n2 pp-f n2 cc n2; (5) text (DIV1) 155 Image 7
1379 for if he dares be thus bold with Christ the head, as to seeke to draw him from the worship of his Father to such abominable idolatrie, what will he not attempt with silly and sinfull men? The Scriptures are plentifull in shewing his indeuours this way. for if he dares be thus bold with christ the head, as to seek to draw him from the worship of his Father to such abominable idolatry, what will he not attempt with silly and sinful men? The Scriptures Are plentiful in showing his endeavours this Way. c-acp cs pns31 vvz vbb av j p-acp np1 dt n1, c-acp pc-acp vvi pc-acp vvi pno31 p-acp dt n1 pp-f po31 n1 p-acp d j n1, r-crq vmb pns31 xx vvi p-acp j cc j n2? dt n2 vbr j p-acp vvg po31 n2 d n1. (5) text (DIV1) 155 Image 7
1380 Michaiah saw in vision an euill spirit offering himselfe vnto God, to become a lying spirit in the mouth of all Ahabs prophets, euen foure hundred at one time. Michaiah saw in vision an evil Spirit offering himself unto God, to become a lying Spirit in the Mouth of all Ahabs Prophets, even foure hundred At one time. np1 vvd p-acp n1 dt j-jn n1 vvg px31 p-acp np1, pc-acp vvi dt j-vvg n1 p-acp dt n1 pp-f d n2 n2, av-j crd crd p-acp crd n1. (5) text (DIV1) 155 Image 7
1381 When Iehoshuah the high Priest stood before the Lord, Satan stood at his right hand to resist him, hee sought to hinder the building and worship of the materiall temple; When Joshua the high Priest stood before the Lord, Satan stood At his right hand to resist him, he sought to hinder the building and worship of the material temple; c-crq np1 dt j n1 vvd p-acp dt n1, np1 vvd p-acp po31 j-jn n1 pc-acp vvi pno31, pns31 vvd pc-acp vvi dt n1 cc n1 pp-f dt j-jn n1; (5) text (DIV1) 155 Image 7
1382 much more therefore will he seeke to hinder the building of the spirituall temple, euen the worke of the ministery in conuersion of soules whereby they are pulled out of Satans kingdome, much more Therefore will he seek to hinder the building of the spiritual temple, even the work of the Ministry in conversion of Souls whereby they Are pulled out of Satan Kingdom, av-d av-dc av vmb pns31 vvi pc-acp vvi dt n-vvg pp-f dt j n1, av-j dt n1 pp-f dt n1 p-acp n1 pp-f n2 c-crq pns32 vbr vvn av pp-f npg1 n1, (5) text (DIV1) 155 Image 7
1383 and made pillars in the temple of the liuing God. and made pillars in the temple of the living God. cc vvd n2 p-acp dt n1 pp-f dt j-vvg np1. (5) text (DIV1) 155 Image 7
1384 Satan is that enuious man that soweth tares of errors and heresies in the church of God which is the field of the good husbandman. Satan is that envious man that Soweth tares of errors and heresies in the Church of God which is the field of the good husbandman. np1 vbz d j n1 cst vvz n2 pp-f n2 cc n2 p-acp dt n1 pp-f np1 r-crq vbz dt n1 pp-f dt j n1. (5) text (DIV1) 155 Image 7
1385 He hindred Paul from comming to the Thessalonians, whereby it appeares, that he did his endeuour to hinder the course of the Apostolicall ministery. He hindered Paul from coming to the Thessalonians, whereby it appears, that he did his endeavour to hinder the course of the Apostolical Ministry. pns31 vvd np1 p-acp vvg p-acp dt njp2, c-crq pn31 vvz, cst pns31 vdd po31 n1 pc-acp vvi dt n1 pp-f dt j n1. (5) text (DIV1) 155 Image 7
1386 In the church of Smyrna, he cast some into prison, stirring vp wicked men so to do, thereby to hinder the embracing of the Gospell. In the Church of Smyrna, he cast Some into prison, stirring up wicked men so to do, thereby to hinder the embracing of the Gospel. p-acp dt n1 pp-f np1, pns31 vvd d p-acp n1, vvg a-acp j n2 av pc-acp vdi, av pc-acp vvi dt n-vvg pp-f dt n1. (5) text (DIV1) 155 Image 7
1387 Iohn saw three vncleane spirits like frogges come out of the mouth of the dragon, John saw three unclean spirits like frogs come out of the Mouth of the dragon, np1 vvd crd j n2 av-j n2 vvb av pp-f dt n1 pp-f dt n1, (5) text (DIV1) 155 Image 7
1388 and out of the mouth of the beast, and out of the mouth of the false Prophet. and out of the Mouth of the beast, and out of the Mouth of the false Prophet. cc av pp-f dt n1 pp-f dt n1, cc av pp-f dt n1 pp-f dt j n1. (5) text (DIV1) 155 Image 7
1389 These are spirits of Diuels, working miracles, and going to the kings of the earth: thither they go for the stoppage of the Gospell; These Are spirits of Devils, working Miracles, and going to the Kings of the earth: thither they go for the stoppage of the Gospel; d vbr n2 pp-f n2, vvg n2, cc vvg p-acp dt n2 pp-f dt n1: av pns32 vvb p-acp dt n1 pp-f dt n1; (5) text (DIV1) 155 Image 7
1390 for if kings oppose themselues they become greatest hinderers to the Gospell of all other. for if Kings oppose themselves they become greatest hinderers to the Gospel of all other. c-acp cs n2 vvb px32 pns32 vvi js n2 p-acp dt n1 pp-f d n-jn. (5) text (DIV1) 155 Image 7
1391 And these frogges, by the common consent of Catholike expositors, are the rabble of Popish Friers, Priests, And these frogs, by the Common consent of Catholic expositors, Are the rabble of Popish Friars, Priests, cc d n2, p-acp dt j n1 pp-f jp n2, vbr dt n1 pp-f j n2, n2, (5) text (DIV1) 155 Image 7
1392 and Iesuites, who seeke the infection of States thorow all the world. By all which, the Diuels enmitie against the Church is most apparent. The vse. I. and Iesuites, who seek the infection of States thorough all the world. By all which, the Devils enmity against the Church is most apparent. The use. I. cc np2, r-crq vvb dt n1 pp-f n2 p-acp d dt n1. p-acp d r-crq, dt ng1 n1 p-acp dt n1 vbz av-ds j. dt n1. pns11. (5) text (DIV1) 155 Image 7
1393 This shewes what care and diligence Gods Ministers should shew for the building of Gods Church and the furtherance of the Gospell: This shows what care and diligence God's Ministers should show for the building of God's Church and the furtherance of the Gospel: d vvz r-crq n1 cc n1 npg1 n2 vmd vvi p-acp dt n-vvg pp-f npg1 n1 cc dt n1 pp-f dt n1: (5) text (DIV1) 156 Image 7
1394 for they should seeke to the vttermost of their power to counteruaile the enuious practise of satan against the Church. for they should seek to the uttermost of their power to countervail the envious practice of satan against the Church. c-acp pns32 vmd vvi p-acp dt j pp-f po32 n1 pc-acp vvi dt j n1 pp-f n1 p-acp dt n1. (5) text (DIV1) 156 Image 7
1395 II. Euery Christian must hence learne, to pray not only for their owne good estate, II Every Christian must hence Learn, to pray not only for their own good estate, crd d np1 vmb av vvi, pc-acp vvi xx av-j p-acp po32 d j n1, (5) text (DIV1) 157 Image 7
1396 but also for the welfare of Gods Church euery where, in the free passage of the Gospell, in the establishing of true doctrine, but also for the welfare of God's Church every where, in the free passage of the Gospel, in the establishing of true Doctrine, cc-acp av c-acp dt n1 pp-f npg1 n1 d q-crq, p-acp dt j n1 pp-f dt n1, p-acp dt n-vvg pp-f j n1, (5) text (DIV1) 157 Image 7
1397 and in the continuance of constant obedience therunto. and in the Continuance of constant Obedience thereunto. cc p-acp dt n1 pp-f j n1 av. (5) text (DIV1) 157 Image 7
1398 For Satans endeuour is to subuert and corrupt the truth, and to draw men from obedience; For Satan endeavour is to subvert and corrupt the truth, and to draw men from Obedience; p-acp npg1 n1 vbz pc-acp vvi cc vvi dt n1, cc pc-acp vvi n2 p-acp n1; (5) text (DIV1) 157 Image 7
1399 and vnto him Gods children must euer oppose themselues, the rather because their welfare stands in the good of Gods Church. and unto him God's children must ever oppose themselves, the rather Because their welfare Stands in the good of God's Church. cc p-acp pno31 n2 n2 vmb av vvi px32, dt av-c p-acp po32 n1 vvz p-acp dt j pp-f npg1 n1. (5) text (DIV1) 157 Image 7
1400 Secondlie, in this condition of Satans offer to Christ wee may obserue that his endeuour is to bring men to worship him: Secondly, in this condition of Satan offer to christ we may observe that his endeavour is to bring men to worship him: ord, p-acp d n1 pp-f npg1 n1 p-acp np1 pns12 vmb vvi cst po31 n1 vbz pc-acp vvi n2 pc-acp vvi pno31: (5) text (DIV1) 158 Image 7
1401 for if he durst attempt a demaund heerof at the hands of Christ, who shall thinke to escape this assault when oportunity serues him? And howsoeuer men thinke it impossible, that Satan should thus far preuaile with any, for if he durst attempt a demand hereof At the hands of christ, who shall think to escape this assault when opportunity serves him? And howsoever men think it impossible, that Satan should thus Far prevail with any, c-acp cs pns31 vvd vvi dt n1 av p-acp dt n2 pp-f np1, r-crq vmb vvi pc-acp vvi d n1 c-crq n1 vvz pno31? cc c-acp n2 vvb pn31 j, cst np1 vmd av av-j vvi p-acp d, (5) text (DIV1) 158 Image 7
1402 as to bring them to worship him; as to bring them to worship him; c-acp pc-acp vvi pno32 pc-acp vvi pno31; (5) text (DIV1) 158 Image 7
1403 yet doubtlesse (though hee could not preuaile with Christ) heerein hee attaines his purpose in the world, yet doubtless (though he could not prevail with christ) herein he attains his purpose in the world, av av-j (cs pns31 vmd xx vvi p-acp np1) av pns31 vvz po31 n1 p-acp dt n1, (5) text (DIV1) 158 Image 7
1404 and that with the greatest part thereof: and that with the greatest part thereof: cc cst p-acp dt js n1 av: (5) text (DIV1) 158 Image 7
1405 for the three religions of the Iew, Turke, and Papist, doe at this day ouerspread the greatest part of the face of the earth; for the three Religions of the Iew, Turk, and Papist, do At this day overspread the greatest part of the face of the earth; c-acp dt crd n2 pp-f dt np1, np1, cc njp, vdb p-acp d n1 vvd dt js n1 pp-f dt n1 pp-f dt n1; (5) text (DIV1) 158 Image 7
1406 and in them all, such a worship of God is propounded vnto men, wherein God is not worshipped but the Diuell. and in them all, such a worship of God is propounded unto men, wherein God is not worshipped but the devil. cc p-acp pno32 d, d dt n1 pp-f np1 vbz vvn p-acp n2, c-crq np1 vbz xx vvn p-acp dt n1. (5) text (DIV1) 158 Image 7
1407 For the euidence whereof marke these two rules; For the evidence whereof mark these two rules; p-acp dt n1 c-crq n1 d crd n2; (5) text (DIV1) 158 Image 7
1408 First, that all doctrines denised by man in the matter of religion, which either directly or by iust consequence oppugne the word of God, are doctrines of Diuels: 1. Tim. 4. 1. 3. Doctrines repugnant to the word, touching mariage, First, that all doctrines denised by man in the matter of Religion, which either directly or by just consequence oppugn the word of God, Are doctrines of Devils: 1. Tim. 4. 1. 3. Doctrines repugnant to the word, touching marriage, ord, cst d n2 vvn p-acp n1 p-acp dt n1 pp-f n1, r-crq d av-j cc p-acp j n1 vvi dt n1 pp-f np1, vbr n2 pp-f n2: crd np1 crd crd crd n2 j p-acp dt n1, vvg n1, (5) text (DIV1) 158 Image 7
1409 and meares, are doctrines of Diuels; and so by proportion are all such like. and meres, Are doctrines of Devils; and so by proportion Are all such like. cc n2, vbr n2 pp-f n2; cc av p-acp n1 vbr d d j. (5) text (DIV1) 158 Image 7
1410 Secondly, all deuised worship of God by man, against Gods word, is no worship of God, but of the Diuell: Secondly, all devised worship of God by man, against God's word, is no worship of God, but of the devil: ord, d j-vvn n1 pp-f np1 p-acp n1, p-acp ng1 n1, vbz dx n1 pp-f np1, cc-acp pp-f dt n1: (5) text (DIV1) 158 Image 7
1411 1. Cor. 10. 20. The things which the Gentiles sacrifice, they sacrifice vnto Diuels and not vnto God. 1. Cor. 10. 20. The things which the Gentiles sacrifice, they sacrifice unto Devils and not unto God. crd np1 crd crd dt n2 r-crq dt n2-j n1, pns32 vvb p-acp n2 cc xx p-acp np1. (5) text (DIV1) 158 Image 7
1412 Doubtlesse, the Gentiles intended to worship God in their images, but because that worship was not according to Gods wil, the Apostle respects not their intent, Doubtless, the Gentiles intended to worship God in their Images, but Because that worship was not according to God's will, the Apostle respects not their intent, av-j, dt n2-j vvd p-acp n1 np1 p-acp po32 n2, cc-acp c-acp cst n1 vbds xx vvg p-acp n2 vmb, dt n1 vvz xx po32 n1, (5) text (DIV1) 158 Image 7
1413 as a thing that could nothing auaile in this case, but saith peremptorily, their worship was done vnto the Diuell. as a thing that could nothing avail in this case, but Says peremptorily, their worship was done unto the devil. c-acp dt n1 cst vmd pix vvi p-acp d n1, cc-acp vvz av-j, po32 n1 vbds vdn p-acp dt n1. (5) text (DIV1) 158 Image 7
1414 And in reason it must bee so, for why should wee thinke, that God should accept that for his worship which is not agreeable to his will, And in reason it must be so, for why should we think, that God should accept that for his worship which is not agreeable to his will, cc p-acp n1 pn31 vmb vbi av, c-acp q-crq vmd pns12 vvi, cst np1 vmd vvi cst p-acp po31 n1 r-crq vbz xx j p-acp po31 n1, (5) text (DIV1) 158 Image 7
1415 but denised by man according to the will of the Diuel? but denised by man according to the will of the devil? cc-acp vvn p-acp n1 vvg p-acp dt n1 pp-f dt n1? (5) text (DIV1) 158 Image 7
1416 From these two rules it will follow, that the best of the three forenamed religions, is no worship of God, but of the Diuell: From these two rules it will follow, that the best of the three forenamed Religions, is no worship of God, but of the devil: p-acp d crd n2 pn31 vmb vvi, cst dt js pp-f dt crd j-vvn n2, vbz dx n1 pp-f np1, cc-acp pp-f dt n1: (5) text (DIV1) 159 Image 7
1417 for all of them haue such worship as is deuised by man, & not of God; for all of them have such worship as is devised by man, & not of God; c-acp d pp-f pno32 vhi d n1 c-acp vbz vvn p-acp n1, cc xx pp-f np1; (5) text (DIV1) 159 Image 7
1418 The Iew worships God out of Christ; and so doth the Turke: yea and the Papists worship God, but yet out of the true Christ; The Iew worships God out of christ; and so does the Turk: yea and the Papists worship God, but yet out of the true christ; dt np1 vvz np1 av pp-f np1; cc av vdz dt np1: uh cc dt njp2 vvb np1, cc-acp av av pp-f dt j np1; (5) text (DIV1) 159 Image 7
1419 for (as hath beene shewed elsewhere) the Christ of the Papists is a counterfet Christ. for (as hath been showed elsewhere) the christ of the Papists is a counterfeit christ. c-acp (c-acp vhz vbn vvn av) dt np1 pp-f dt njp2 vbz dt j-jn np1. (5) text (DIV1) 159 Image 7
1420 And in many other points of their religion, there is apparent repugnancy to the word of God: And in many other points of their Religion, there is apparent repugnancy to the word of God: cc p-acp d j-jn n2 pp-f po32 n1, pc-acp vbz j n1 p-acp dt n1 pp-f np1: (5) text (DIV1) 159 Image 7
1421 yea of their sacrifice of the Masse, wee may as truly say as the Apostle did of heathen idol worship, that they sacrifice not vnto God, but to the Diuell; yea of their sacrifice of the Mass, we may as truly say as the Apostle did of heathen idol worship, that they sacrifice not unto God, but to the devil; uh pp-f po32 n1 pp-f dt n1, pns12 vmb a-acp av-j vvi p-acp dt n1 vdd pp-f j-jn n1 n1, cst pns32 vvb xx p-acp np1, cc-acp p-acp dt n1; (5) text (DIV1) 159 Image 7
1422 for therein is as vile, accursed and abominable idolatrie, as euer was deuised by man. for therein is as vile, accursed and abominable idolatry, as ever was devised by man. c-acp av vbz a-acp j, j-vvn cc j n1, c-acp av vbds vvn p-acp n1. (5) text (DIV1) 159 Image 7
1423 So that it is plaine the Diuel doth mightily preuaile in causing men to worship him. So that it is plain the devil does mightily prevail in causing men to worship him. av cst pn31 vbz av-j dt n1 vdz av-j vvi p-acp vvg n2 pc-acp vvi pno31. (5) text (DIV1) 159 Image 7
1424 Yea hee preuaileth thus not onely in the world, but in Gods Church; Yea he prevaileth thus not only in the world, but in God's Church; uh pns31 vvz av xx av-j p-acp dt n1, cc-acp p-acp ng1 n1; (5) text (DIV1) 159 Image 7
1425 for all such as (notwithstanding their outward profession) haue their hearts set vpon the world, more eagerly affecting the honours, profits and pleasures thereof then God and his word, do in deed and truth worship the Diuell; for all such as (notwithstanding their outward profession) have their hearts Set upon the world, more eagerly affecting the honours, profits and pleasures thereof then God and his word, do in deed and truth worship the devil; p-acp d d a-acp (c-acp po32 j n1) vhb po32 n2 vvn p-acp dt n1, av-dc av-j vvg dt n2, n2 cc n2 av av np1 cc po31 n1, vdb p-acp n1 cc n1 vvb dt n1; (5) text (DIV1) 159 Image 7
1426 for hee is the God of this world, ruling in the heart of the children of disobedience, by the baites of honour, profit and pleasure he steales mens hearts from God, for he is the God of this world, ruling in the heart of the children of disobedience, by the baits of honour, profit and pleasure he steals men's hearts from God, c-acp pns31 vbz dt np1 pp-f d n1, vvg p-acp dt n1 pp-f dt n2 pp-f n1, p-acp dt n2 pp-f n1, n1 cc n1 pns31 vvz ng2 n2 p-acp np1, (5) text (DIV1) 159 Image 7
1427 and so heerein they doing the will of the Diuell, must needs worship him; for looke whereon a man seteth his heart, that hee maketh his God. and so herein they doing the will of the devil, must needs worship him; for look whereon a man seateth his heart, that he makes his God. cc av av pns32 vdg dt n1 pp-f dt n1, vmb av vvi pno31; c-acp vvb c-crq dt n1 vvz po31 n1, cst pns31 vvz po31 n1. (5) text (DIV1) 159 Image 7
1428 Thirdly, heere obserue that the Diuell would faine make a couenant with Christ; Thirdly, Here observe that the devil would feign make a Covenant with christ; ord, av vvb d dt n1 vmd av-j vvi dt n1 p-acp np1; (5) text (DIV1) 160 Image 7
1429 for worship at Christs hands, he wil giue Christ the glory & riches of the world; for worship At Christ hands, he will give christ the glory & riches of the world; p-acp n1 p-acp npg1 n2, pns31 vmb vvi np1 dt n1 cc n2 pp-f dt n1; (5) text (DIV1) 160 Image 7
1430 heereto is nothing wanting but Christs consent. hereto is nothing wanting but Christ consent. av vbz pix vvg p-acp npg1 n1. (5) text (DIV1) 160 Image 7
1431 Whereby we see that it may bee true which sundrie times wee heare of, and many histories do record, to witte, that some persons doe make a league with the Diuell, wherein the Diuell couenanteth to be seruiceable vnto them in procuring them honour, riches, pleasures, Whereby we see that it may be true which sundry times we hear of, and many histories do record, to wit, that Some Persons do make a league with the devil, wherein the devil Covenanteth to be serviceable unto them in procuring them honour, riches, pleasures, c-crq pns12 vvb cst pn31 vmb vbi j r-crq j n2 pns12 vvb pp-f, cc d n2 vdb vvi, p-acp n1, cst d n2 vdb vvi dt n1 p-acp dt n1, c-crq dt n1 vvz pc-acp vbi j p-acp pno32 p-acp vvg pno32 n1, n2, n2, (5) text (DIV1) 160 Image 7
1432 or great renowme for some strange actiuities, wherto he will enable them, vpon condition that they for their parts giue vnto him, their bodies, their soules, or their bloud. or great renown for Some strange activities, whereto he will enable them, upon condition that they for their parts give unto him, their bodies, their Souls, or their blood. cc j n1 p-acp d j n2, c-crq pns31 vmb vvi pno32, p-acp n1 cst pns32 p-acp po32 n2 vvi p-acp pno31, po32 n2, po32 n2, cc po32 n1. (5) text (DIV1) 160 Image 7
1433 Some indeed are of mind, that such things are meere forgeries and delusions of the Diuell, some indeed Are of mind, that such things Are mere forgeries and delusions of the devil, d av vbr pp-f n1, cst d n2 vbr j n2 cc n2 pp-f dt n1, (5) text (DIV1) 160 Image 7
1434 and that no league can bee made betweene him and man; and that no league can be made between him and man; cc cst dx n1 vmb vbi vvn p-acp pno31 cc n1; (5) text (DIV1) 160 Image 7
1435 but they are deceiued, for hee attempted in effect such a thing with Christ, what will hee not therefore do with silly and sinfull men, especially when he finds them cast downe with discontents? And thus much for the Diuels assault. but they Are deceived, for he attempted in Effect such a thing with christ, what will he not Therefore do with silly and sinful men, especially when he finds them cast down with discontents? And thus much for the Devils assault. cc-acp pns32 vbr vvn, c-acp pns31 vvd p-acp n1 d dt n1 p-acp np1, r-crq vmb pns31 xx av vdi p-acp j cc j n2, av-j c-crq pns31 vvz pno32 vvi a-acp p-acp n2-jn? cc av av-d c-acp dt ng1 n1. (5) text (DIV1) 160 Image 7
1436 The third point in this conflict is Christ answer. vers. 10. Then Iesus said vnto him, Auoid Satan; The third point in this conflict is christ answer. vers. 10. Then Iesus said unto him, Avoid Satan; dt ord n1 p-acp d n1 vbz np1 n1. fw-la. crd av np1 vvd p-acp pno31, vvb np1; (5) text (DIV1) 161 Image 7
1437 for it is written, thou shalt worship the Lord thy God and him only shalt thou serue. for it is written, thou shalt worship the Lord thy God and him only shalt thou serve. p-acp pn31 vbz vvn, pns21 vm2 vvi dt n1 po21 n1 cc pno31 av-j vm2 pns21 vvi. (5) text (DIV1) 161 Image 7
1438 This I will handle as the words do lie in order. This I will handle as the words do lie in order. d pns11 vmb vvi p-acp dt n2 vdb vvi p-acp n1. (5) text (DIV1) 161 Image 7
1439 Before his answer hee propoundeth a speech of indignation and detestation both of the Diuell and his offer, auoid Satan, as if he should say, I haue heard thee Satan to speake imuriously against my fathers word, and against my selfe; Before his answer he propoundeth a speech of Indignation and detestation both of the devil and his offer, avoid Satan, as if he should say, I have herd thee Satan to speak imuriously against my Father's word, and against my self; p-acp po31 n1 pns31 vvz dt n1 pp-f n1 cc n1 av-d pp-f dt n1 cc po31 n1, vvb np1, c-acp cs pns31 vmd vvi, pns11 vhb vvn pno21 np1 pc-acp vvi av-j p-acp po11 ng1 n1, cc p-acp po11 n1; (5) text (DIV1) 162 Image 7
1440 and now againe, thou vtterest blasphemy against my father, wherein thou goest about to dishonour him greatly; and now again, thou utterest blasphemy against my father, wherein thou goest about to dishonour him greatly; cc av av, pns21 vv2 n1 p-acp po11 n1, c-crq pns21 vv2 p-acp pc-acp vvi pno31 av-j; (5) text (DIV1) 162 Image 7
1441 but I abhorte thee Satan, and these thy temptations, therfore hence, auoid, and haue no more to do with me. but I abhorte thee Satan, and these thy temptations, Therefore hence, avoid, and have no more to do with me. cc-acp pns11 vvd pno21 np1, cc d po21 n2, av av, vvb, cc vhb dx dc pc-acp vdi p-acp pno11. (5) text (DIV1) 162 Image 7
1442 In this detestation of Christ towards Satan, for vttering blasphmie against his father, in his chalenge to haue power to dispose of all the kingdomes of the world as being his own; In this detestation of christ towards Satan, for uttering blasphmie against his father, in his challenge to have power to dispose of all the kingdoms of the world as being his own; p-acp d n1 pp-f np1 p-acp np1, p-acp vvg n1 p-acp po31 n1, p-acp po31 n1 pc-acp vhi n1 pc-acp vvi pp-f d dt n2 pp-f dt n1 c-acp vbg po31 d; (5) text (DIV1) 163 Image 7
1443 we are taught, not onely to greeue at such blasphemies as we shall heare vttered against God, we Are taught, not only to grieve At such Blasphemies as we shall hear uttered against God, pns12 vbr vvn, xx av-j pc-acp vvi p-acp d n2 p-acp pns12 vmb vvi vvn p-acp np1, (5) text (DIV1) 163 Image 7
1444 but to testifie our detestation and indignation towards them. but to testify our detestation and Indignation towards them. cc-acp pc-acp vvi po12 n1 cc n1 p-acp pno32. (5) text (DIV1) 163 Image 7
1445 The world is full of black mouthed Rabshekaes, who wil not spare to blaspheme the glorious name of our God, The world is full of black mouthed Rabsheka's, who will not spare to Blaspheme the glorious name of our God, dt n1 vbz j pp-f j-jn j-vvn n2, r-crq vmb xx vvi pc-acp vvi dt j n1 pp-f po12 n1, (5) text (DIV1) 163 Image 7
1446 & to scoffe & deride his sacred word: & to scoff & deride his sacred word: cc p-acp n1 cc vvi po31 j n1: (5) text (DIV1) 163 Image 7
1447 now whē we meet with such, we must not be like Stoicks without affection, but in Christian wisdome from bleeding harts for the reproch of God, shew forth godly zeale and indignation for the rescue of his glorie. now when we meet with such, we must not be like Stoics without affection, but in Christian Wisdom from bleeding hearts for the reproach of God, show forth godly zeal and Indignation for the rescue of his glory. av c-crq pns12 vvb p-acp d, pns12 vmb xx vbi j njp2 p-acp n1, cc-acp p-acp njp n1 p-acp j-vvg n2 p-acp dt n1 pp-f np1, vvb av j n1 cc n1 p-acp dt n1 pp-f po31 n1. (5) text (DIV1) 163 Image 7
1448 The Hypocriticall practise of wicked Iezabel in proclaming a fast vpon the false accusation of Nabothes blasphemie against God and the king, may teach Gods Church to be zealous indeed aagainst all blasphemers. The Hypocritical practice of wicked Jezebel in proclaiming a fast upon the false accusation of Nabothes blasphemy against God and the King, may teach God's Church to be zealous indeed against all blasphemers. dt j n1 pp-f j np1 p-acp vvg dt av-j p-acp dt j n1 pp-f n2 n1 p-acp np1 cc dt n1, vmb vvi npg1 n1 pc-acp vbi j av p-acp d n2. (5) text (DIV1) 163 Image 7
1449 When Rabiheka railed on the God of Israel, good king Hezekiahrent his clothes, and humbled himselfe in great measure for that reproch against his God. When Rabiheka railed on the God of Israel, good King Hezekiahrent his clothes, and humbled himself in great measure for that reproach against his God. c-crq np1 vvd p-acp dt n1 pp-f np1, j n1 vvd po31 n2, cc vvn px31 p-acp j n1 p-acp d n1 p-acp po31 n1. (5) text (DIV1) 163 Image 7
1450 Teares were Dauids meat day and night, while the heathen among whom he was constrained to liue, said vnto him where is thy God? And iust Lot vexed his righteous soule from day to day with the vnlawfull deeds of the filthie Sodomites, liuing among them. Tears were David meat day and night, while the heathen among whom he was constrained to live, said unto him where is thy God? And just Lot vexed his righteous soul from day to day with the unlawful Deeds of the filthy Sodomites, living among them. n2 vbdr npg1 n1 n1 cc n1, cs dt j-jn p-acp ro-crq pns31 vbds vvn pc-acp vvi, vvd p-acp pno31 c-crq vbz po21 n1? cc j n1 vvd po31 j n1 p-acp n1 p-acp n1 p-acp dt j n2 pp-f dt j n2, vvg p-acp pno32. (5) text (DIV1) 163 Image 7
1451 The practise of these godly men must be a president for vs to follow, that we heare no blasphemie against God without detestation. The practice of these godly men must be a president for us to follow, that we hear no blasphemy against God without detestation. dt n1 pp-f d j n2 vmb vbi dt n1 p-acp pno12 pc-acp vvi, cst pns12 vvb dx n1 p-acp np1 p-acp n1. (5) text (DIV1) 163 Image 7
1452 And as all Gods children must practise this duty, so especially Masters of families: And as all God's children must practise this duty, so especially Masters of families: cc c-acp d ng1 n2 vmb vvi d n1, av av-j n2 pp-f n2: (5) text (DIV1) 163 Image 7
1453 Dauid would not suffer a lier or a slanderer to come in his sight, or to abide in his house; David would not suffer a liar or a slanderer to come in his sighed, or to abide in his house; np1 vmd xx vvi dt n1 cc dt n1 pc-acp vvi p-acp po31 n1, cc pc-acp vvi p-acp po31 n1; (5) text (DIV1) 163 Image 7
1454 much lesse would he haue endured a blasphemer of God, or a slanderer of his word. much less would he have endured a blasphemer of God, or a slanderer of his word. d dc vmd pns31 vhi vvn dt n1 pp-f np1, cc dt n1 pp-f po31 n1. (5) text (DIV1) 163 Image 7
1455 The law commanded that the blasphemer should he stoned to death, who wittinglie and willingly spake a word against God; The law commanded that the blasphemer should he stoned to death, who wittingly and willingly spoke a word against God; dt n1 vvd cst dt n1 vmd pns31 vvn p-acp n1, r-crq av-j cc av-j vvd dt n1 p-acp np1; (5) text (DIV1) 163 Image 7
1456 and no doubt this law is perpetuall. and no doubt this law is perpetual. cc dx n1 d n1 vbz j. (5) text (DIV1) 163 Image 7
1457 Let a man but speake a word of disgrace against an earthlie prince, and it costs him his life, and that iustlie: Let a man but speak a word of disgrace against an earthly Prince, and it costs him his life, and that justly: vvb dt n1 cc-acp vvi dt n1 pp-f n1 p-acp dt j n1, cc pn31 vvz pno31 po31 n1, cc cst av-j: (5) text (DIV1) 163 Image 7
1458 how much more then should he die the death though he had a thousand liues, that shall blaspheme the king of kings? Shal one that hath been baptized into the name of Christ, say there is no God, how much more then should he die the death though he had a thousand lives, that shall Blaspheme the King of Kings? Shall one that hath been baptised into the name of christ, say there is no God, c-crq av-d av-dc cs vmd pns31 vvi dt n1 cs pns31 vhd dt crd n2, cst vmb vvi dt n1 pp-f n2? vmb pi cst vhz vbn vvn p-acp dt n1 pp-f np1, vvb a-acp vbz dx n1, (5) text (DIV1) 163 Image 7
1459 and that the Scriptures are but a deuice of man, and yet liue? God forbid, and that the Scriptures Are but a device of man, and yet live? God forbid, cc cst dt n2 vbr p-acp dt n1 pp-f n1, cc av vvi? np1 vvb, (5) text (DIV1) 163 Image 7
1460 for this hellish sinne defiles a kingdome. for this hellish sin defiles a Kingdom. p-acp d j n1 vvz dt n1. (5) text (DIV1) 163 Image 7
1461 And therefore the Magistrate with the sword of iustice must cry out against such wretches, Away from vs blasphemers. And Therefore the Magistrate with the sword of Justice must cry out against such wretches, Away from us blasphemers. cc av dt n1 p-acp dt n1 pp-f n1 vmb vvi av p-acp d n2, av p-acp pno12 n2. (5) text (DIV1) 163 Image 7
1462 Secondly, in this Auant of Christ giuen to Satan, wee learne how to behaue our selues against entisers from religion and the obedience of God; Secondly, in this Avant of christ given to Satan, we Learn how to behave our selves against entisers from Religion and the Obedience of God; ord, p-acp d uh pp-f np1 vvn p-acp np1, pns12 vvb c-crq pc-acp vvi po12 n2 p-acp n2 p-acp n1 cc dt n1 pp-f np1; (5) text (DIV1) 164 Image 7
1463 wee must hold them as limmes of the Diuell, and in that regard haue nothing to do with them, we must hold them as limbs of the devil, and in that regard have nothing to do with them, pns12 vmb vvi pno32 c-acp n2 pp-f dt n1, cc p-acp d n1 vhi pix pc-acp vdi p-acp pno32, (5) text (DIV1) 164 Image 7
1464 but with Christ bid them auoid from vs. The Lord commanded that in this case, Parents should not spare their owne children; but with christ bid them avoid from us The Lord commanded that in this case, Parents should not spare their own children; cc-acp p-acp np1 vvb pno32 vvi p-acp pno12 cs n1 vvd cst p-acp d n1, n2 vmd xx vvi po32 d n2; (5) text (DIV1) 164 Image 7
1465 nor children spare their Parents, if they were enticers to idolatrie, but their owne hands must be first vpon them to put them to death: nor children spare their Parents, if they were enticers to idolatry, but their own hands must be First upon them to put them to death: ccx n2 vvb po32 n2, cs pns32 vbdr n2 p-acp n1, cc-acp po32 d n2 vmb vbi ord p-acp pno32 pc-acp vvi pno32 p-acp n1: (5) text (DIV1) 164 Image 7
1466 Our Sauiour Christ would not spare Peter when he gaue him bad counsell, to spare himselfe from suffering that which God hath ordained for him, Our Saviour christ would not spare Peter when he gave him bad counsel, to spare himself from suffering that which God hath ordained for him, po12 n1 np1 vmd xx vvi np1 c-crq pns31 vvd pno31 j n1, pc-acp vvi px31 p-acp vvg d r-crq np1 vhz vvn p-acp pno31, (5) text (DIV1) 164 Image 7
1467 but saith vnto him, get behind me Satan. So that we are without excuse if we shal reiect this counsel of Salomō, Heare no more the instruction, that causeth to erre from the words of knowledge. but Says unto him, get behind me Satan. So that we Are without excuse if we shall reject this counsel of Salomō, Hear no more the instruction, that Causes to err from the words of knowledge. cc-acp vvz p-acp pno31, vvb p-acp pno11 np1. av cst pns12 vbr p-acp n1 cs pns12 vmb vvi d n1 pp-f np1, vvb av-dx av-dc dt n1, cst vvz pc-acp vvi p-acp dt n2 pp-f n1. (5) text (DIV1) 164 Image 7
1468 Thirdly, heer by we also learne how to behaue our selues towards satan when he is violent and importunate in his temptations, to wit, that howsoeuer we may reply to them out of Gods word when they are more milde, Thirdly, her by we also Learn how to behave our selves towards satan when he is violent and importunate in his temptations, to wit, that howsoever we may reply to them out of God's word when they Are more mild, ord, av p-acp pns12 av vvb c-crq pc-acp vvi po12 n2 p-acp n1 c-crq pns31 vbz j cc j p-acp po31 n2, pc-acp vvi, cst c-acp pns12 vmb vvi p-acp pno32 av pp-f npg1 n1 c-crq pns32 vbr av-dc j, (5) text (DIV1) 165 Image 7
1469 yet when Satan begins therein to shew his force and violence we must not reason with him; yet when Satan begins therein to show his force and violence we must not reason with him; av c-crq np1 vvz av pc-acp vvi po31 n1 cc n1 pns12 vmb xx vvi p-acp pno31; (5) text (DIV1) 165 Image 7
1470 for Christ would not endure his blasphemy, though hee answered his temptations. for christ would not endure his blasphemy, though he answered his temptations. c-acp np1 vmd xx vvi po31 n1, cs pns31 vvd po31 n2. (5) text (DIV1) 165 Image 7
1471 In schooles of learning it is counted a simple part to hold alwaies to the conclusion; In Schools of learning it is counted a simple part to hold always to the conclusion; p-acp n2 pp-f n1 pn31 vbz vvn dt j n1 pc-acp vvi av p-acp dt n1; (5) text (DIV1) 165 Image 7
1472 but in the schole of Christ when the conscience is to deale with Satan, the safest way is by both hands of faith to lay fast hold of the conclusion; but in the school of christ when the conscience is to deal with Satan, the Safest Way is by both hands of faith to lay fast hold of the conclusion; cc-acp p-acp dt n1 pp-f np1 c-crq dt n1 vbz pc-acp vvi p-acp np1, dt js n1 vbz p-acp d n2 pp-f n1 pc-acp vvi av-j vvi pp-f dt n1; (5) text (DIV1) 165 Image 7
1473 cleause fast to Christ, let the Diuell say what he wil, be not drawen thence one iot. clause fast to christ, let the devil say what he will, be not drawn thence one jot. n1 av-j p-acp np1, vvb dt n1 vvb r-crq pns31 vmb, vbb xx vvn av crd n1. (5) text (DIV1) 165 Image 7
1474 After Christ hath shewed his detestation to Satans blasphemy he answers his temptation; After christ hath showed his detestation to Satan blasphemy he answers his temptation; p-acp np1 vhz vvn po31 n1 p-acp npg1 n1 pns31 vvz po31 n1; (5) text (DIV1) 166 Image 7
1475 saying, It is written, thou shalt worship the Lord thy God, &c. And whereas he saith the third time, it is written, taking his answer from the Scripture; saying, It is written, thou shalt worship the Lord thy God, etc. And whereas he Says the third time, it is written, taking his answer from the Scripture; vvg, pn31 vbz vvn, pns21 vm2 vvi dt n1 po21 n1, av cc cs pns31 vvz dt ord n1, pn31 vbz vvn, vvg po31 n1 p-acp dt n1; (5) text (DIV1) 166 Image 7
1476 it teacheth vs that Scripture of it selfe is of power sufficient to vanquish the Diuell. it Teaches us that Scripture of it self is of power sufficient to vanquish the devil. pn31 vvz pno12 d n1 pp-f pn31 n1 vbz pp-f n1 j pc-acp vvi dt n1. (5) text (DIV1) 166 Image 7
1477 This the Church of Rome wil not admit; for they make Scripture to bee of two kinds; This the Church of Rome will not admit; for they make Scripture to be of two Kinds; np1 dt n1 pp-f np1 vmb xx vvi; c-acp pns32 vvb n1 pc-acp vbi pp-f crd n2; (5) text (DIV1) 166 Image 7
1478 inward and outward; By inward Scripture they meane, the vniuersall consent of all Catholikes in all ages. inward and outward; By inward Scripture they mean, the universal consent of all Catholics in all ages. j cc j; p-acp j n1 pns32 vvb, dt j n1 pp-f d njp2 p-acp d n2. (5) text (DIV1) 166 Image 7
1479 And by outward Scripture, they vnderstand the written word contained in the Bible. Now they say, inward Scripture is the more excellent; And by outward Scripture, they understand the written word contained in the bible. Now they say, inward Scripture is the more excellent; cc p-acp j n1, pns32 vvb dt j-vvn n1 vvn p-acp dt n1. av pns32 vvb, j n1 vbz dt av-dc j; (5) text (DIV1) 166 Image 7
1480 for the outward Scripture they call a dead letter, of little or no power; & they make general councels equall with them for substance of doctrine. for the outward Scripture they call a dead Letter, of little or no power; & they make general Counsels equal with them for substance of Doctrine. p-acp dt j n1 pns32 vvb dt j n1, pp-f j cc dx n1; cc pns32 vvb j n2 j-jn p-acp pno32 p-acp n1 pp-f n1. (5) text (DIV1) 166 Image 7
1481 If this were true, Christ would not haue alledged outward Scripture, as they call it; but hee knew the written word was the powerfull weapon, sufficient to vanquish the Diuell. If this were true, christ would not have alleged outward Scripture, as they call it; but he knew the written word was the powerful weapon, sufficient to vanquish the devil. cs d vbdr j, np1 vmd xx vhi vvn j n1, c-acp pns32 vvb pn31; cc-acp pns31 vvd dt j-vvn n1 vbds dt j n1, j pc-acp vvi dt n1. (5) text (DIV1) 166 Image 7
1482 And therefore heerein they doe shamefully blaspheme the truth of God, and so God himselfe. And Therefore herein they do shamefully Blaspheme the truth of God, and so God himself. cc av av pns32 vdb av-j vvi dt n1 pp-f np1, cc av np1 px31. (5) text (DIV1) 166 Image 7
1483 Secondly, this allegation of Christ teacheth vs, how to behaue our selues against all enemies to the truth, that would allure vs to heresie, Secondly, this allegation of christ Teaches us, how to behave our selves against all enemies to the truth, that would allure us to heresy, ord, d n1 pp-f np1 vvz pno12, c-crq pc-acp vvi po12 n2 p-acp d n2 p-acp dt n1, cst vmd vvi pno12 p-acp n1, (5) text (DIV1) 167 Image 7
1484 as to Popery, Anabaptisme or such like; as to Popery, Anabaptism or such like; c-acp p-acp n1, n1 cc d av-j; (5) text (DIV1) 167 Image 7
1485 namely to stick fast to the text of Scripture, and not to suffer our selues by any meanes to bee drawen from it. namely to stick fast to the text of Scripture, and not to suffer our selves by any means to be drawn from it. av pc-acp vvi av-j p-acp dt n1 pp-f n1, cc xx pc-acp vvi po12 n2 p-acp d n2 pc-acp vbi vvn p-acp pn31. (5) text (DIV1) 167 Image 7
1486 It may bee thou art vnlearned and thine enemie both learned and eloquent; It may be thou art unlearned and thine enemy both learned and eloquent; pn31 vmb vbi pns21 vb2r j cc po21 n1 d j cc j; (5) text (DIV1) 167 Image 7
1487 yet heere is thy refuge, cleaue the faster to this written word, and if thou haue one text for thy truth, make more account thereof, yet Here is thy refuge, cleave the faster to this written word, and if thou have one text for thy truth, make more account thereof, av av vbz po21 n1, vvb dt av-jc p-acp d j-vvn n1, cc cs pns21 vhi crd n1 p-acp po21 n1, vvb dc n1 av, (5) text (DIV1) 167 Image 7
1488 then of all the restimonies of councels, fathers, or men whatsoeuer. then of all the restimonies of Counsels, Father's, or men whatsoever. av pp-f d dt n2 pp-f n2, n2, cc n2 r-crq. (5) text (DIV1) 167 Image 7
1489 This instruction is needfull, for it may bee God will suffer seducers to try his children, This instruction is needful, for it may be God will suffer seducers to try his children, d n1 vbz j, c-acp pn31 vmb vbi np1 vmb vvi n2 pc-acp vvi po31 n2, (5) text (DIV1) 167 Image 7
1490 and then, vnlesse they keep sure this ground of faith, they shall surely be seduced. and then, unless they keep sure this ground of faith, they shall surely be seduced. cc av, cs pns32 vvb av-j d n1 pp-f n1, pns32 vmb av-j vbi vvn. (5) text (DIV1) 167 Image 7
1491 The text which Christ alledgeth for his answer, is taken out of Deutr. 6. 13. where the words are thus read; The text which christ allegeth for his answer, is taken out of Deuteronomy 6. 13. where the words Are thus read; dt n1 r-crq np1 vvz p-acp po31 n1, vbz vvn av pp-f np1 crd crd n1 dt n2 vbr av vvn; (5) text (DIV1) 168 Image 7
1492 Thou shalt feare the Lord thy God, and serue him. At the first, it may seem that Christ misalledgeth that text, and corrupteth it: Thou shalt Fear the Lord thy God, and serve him. At the First, it may seem that christ misalledgeth that text, and corrupteth it: pns21 vm2 vvi dt n1 po21 n1, cc vvi pno31. p-acp dt ord, pn31 vmb vvi cst np1 vvz d n1, cc vvz pn31: (5) text (DIV1) 168 Image 7
1493 for where Moses saith, Thou shalt feare the Lord thy God; Christ saith, Thou shalt worship the Lord thy God: for where Moses Says, Thou shalt Fear the Lord thy God; christ Says, Thou shalt worship the Lord thy God: c-acp c-crq np1 vvz, pns21 vm2 vvi dt n1 po21 n1; np1 vvz, pns21 vm2 vvi dt n1 po21 n1: (5) text (DIV1) 168 Image 7
1494 and to the latter part Christ addeth the word onely; saying, him onely shalt thou serue, for that which Moses saith, and serue him. But the truth is, heere is no corruption, and to the latter part christ adds the word only; saying, him only shalt thou serve, for that which Moses Says, and serve him. But the truth is, Here is no corruption, cc p-acp dt d n1 np1 vvz dt n1 av-j; vvg, pno31 av-j vm2 pns21 vvi, p-acp d r-crq np1 vvz, cc vvi pno31. p-acp dt n1 vbz, av vbz dx n1, (5) text (DIV1) 168 Image 7
1495 but a most worthy allegation, as wee shall plainly see, if wee consider two things: but a most worthy allegation, as we shall plainly see, if we Consider two things: cc-acp dt av-ds j n1, c-acp pns12 vmb av-j vvi, cs pns12 vvb crd n2: (5) text (DIV1) 168 Image 7
1496 first, that Christ and his Apostles in alledging the Scriptures of the old Testament, did not so much respect the words as the true and proper meaning of the place. First, that christ and his Apostles in alleging the Scriptures of the old Testament, did not so much respect the words as the true and proper meaning of the place. ord, cst np1 cc po31 n2 p-acp vvg dt n2 pp-f dt j n1, vdd xx av av-d vvi dt n2 p-acp dt j cc j n1 pp-f dt n1. (5) text (DIV1) 168 Image 7
1497 Secondly, that they oft expound the places which they alledge, and therupon do sometimes vary in word, Secondly, that they oft expound the places which they allege, and thereupon do sometime vary in word, ord, cst pns32 av vvb dt n2 r-crq pns32 vvb, cc av vdb av vvi p-acp n1, (5) text (DIV1) 168 Image 7
1498 but stil retaine the true sense and meaning. So it is in this text alleaged: but still retain the true sense and meaning. So it is in this text alleged: cc-acp av vvi dt j n1 cc n1. av pn31 vbz p-acp d n1 vvd: (5) text (DIV1) 168 Image 7
1499 Moses saith, thou shalt feare the Lord thy God, vnderstanding by feare, religious awe and reneronce: Moses Says, thou shalt Fear the Lord thy God, understanding by Fear, religious awe and reneronce: np1 vvz, pns21 vm2 vvi dt n1 po21 n1, vvg p-acp vvb, j n1 cc n1: (5) text (DIV1) 168 Image 7
1500 And Christ saying, thou shalt worship or adore the Lord thy God, vnderstandeth by worship, outward adoration in bowing of the body, whereby we testifie the inward awe and reuerence of the heart, And christ saying, thou shalt worship or adore the Lord thy God, understandeth by worship, outward adoration in bowing of the body, whereby we testify the inward awe and Reverence of the heart, cc np1 vvg, pns21 vm2 vvi cc vvi dt n1 po21 n1, vvz p-acp n1, j n1 p-acp vvg pp-f dt n1, c-crq pns12 vvb dt j n1 cc n1 pp-f dt n1, (5) text (DIV1) 168 Image 7
1501 as when we humble our selues to call vpon God by praier. as when we humble our selves to call upon God by prayer. c-acp c-crq pns12 vvb po12 n2 pc-acp vvi p-acp np1 p-acp n1. (5) text (DIV1) 168 Image 7
1502 And this change of words by Christ, serues for excellent vse in this place, to wit, to let vs more clearly see what this feare of God is. And this change of words by christ, serves for excellent use in this place, to wit, to let us more clearly see what this Fear of God is. cc d n1 pp-f n2 p-acp np1, vvz p-acp j n1 p-acp d n1, pc-acp vvi, pc-acp vvi pno12 dc av-j vvi r-crq d n1 pp-f np1 vbz. (5) text (DIV1) 168 Image 7
1503 To feare God in that place is from a reuerent awe of the heart towards God to humble a mans selfe in prostrating his body before the Lord, either to praise God for benefits receiued, To Fear God in that place is from a reverent awe of the heart towards God to humble a men self in prostrating his body before the Lord, either to praise God for benefits received, p-acp n1 np1 p-acp d n1 vbz p-acp dt j n1 pp-f dt n1 p-acp np1 pc-acp vvi dt ng1 n1 p-acp vvg po31 n1 p-acp dt n1, av-d pc-acp vvi np1 p-acp n2 vvn, (5) text (DIV1) 168 Image 7
1504 or to pray vnto him for gifts and graces needfull. or to pray unto him for Gifts and graces needful. cc pc-acp vvi p-acp pno31 p-acp n2 cc n2 j. (5) text (DIV1) 168 Image 7
1505 Againe, for the word which he addeth, therein is no fault at all, for the ful sense and true meaning of Moses text must needs include so much, Again, for the word which he adds, therein is no fault At all, for the full sense and true meaning of Moses text must needs include so much, av, p-acp dt n1 r-crq pns31 vvz, av vbz dx n1 p-acp d, c-acp dt j n1 cc j n1 pp-f np1 n1 vmb av vvi av av-d, (5) text (DIV1) 168 Image 7
1506 as the prohibition annexed in the verse following doth plainly shew: for saying thou shalt feare the Lord thy God and serue him: as the prohibition annexed in the verse following does plainly show: for saying thou shalt Fear the Lord thy God and serve him: c-acp dt n1 vvn p-acp dt n1 vvg vdz av-j vvi: c-acp vvg pns21 vm2 vvi dt n1 po21 n1 cc vvi pno31: (5) text (DIV1) 168 Image 7
1507 and adding, Thou shalt not walke after other Gods, vers. 14. is it not all one, and adding, Thou shalt not walk After other God's, vers. 14. is it not all one, cc vvg, pns21 vm2 xx vvi p-acp j-jn n2, fw-la. crd vbz pn31 xx av-d crd, (5) text (DIV1) 168 Image 7
1508 as if hee had said, thou shalt serue him only? so that we haue inst cause to blesse God for the true and plaine explaning of the words, as if he had said, thou shalt serve him only? so that we have inst cause to bless God for the true and plain explaining of the words, c-acp cs pns31 vhd vvn, pns21 vm2 vvi pno31 av-j? av cst pns12 vhb j n1 pc-acp vvi np1 p-acp dt j cc j n1 pp-f dt n2, (5) text (DIV1) 168 Image 7
1509 and not to surmise the least corruption in the alledging of them. Now then for our further instruction in this text alledged, consider two points: and not to surmise the least corruption in the alleging of them. Now then for our further instruction in this text alleged, Consider two points: cc xx pc-acp vvi dt ds n1 p-acp dt vvg pp-f pno32. av av p-acp po12 jc n1 p-acp d n1 vvd, vvb crd n2: (5) text (DIV1) 168 Image 7
1510 first, what worship and seruice is: secondly, to whom it belongeth. First, worship in generall betokeneth, the exhibiting and giuing of reuerence and honour to another. This worship is two-fold; Ciuill, or Diuine; First, what worship and service is: secondly, to whom it belongeth. First, worship in general Betokeneth, the exhibiting and giving of Reverence and honour to Another. This worship is twofold; Civil, or Divine; ord, r-crq n1 cc n1 vbz: ord, p-acp ro-crq pn31 vvz. ord, n1 p-acp n1 vvz, dt vvg cc vvg pp-f n1 cc n1 p-acp j-jn. d n1 vbz n1; j, cc j-jn; (5) text (DIV1) 169 Image 7
1511 Ciuill worship is that outward reuerence and honour which one man giues to another, as by prostrating the body, bowing the knee &c. The end of Ciuill worship is, to testifie and acknowledge superiority and preheminence in another, either for authority and office, Civil worship is that outward Reverence and honour which one man gives to Another, as by prostrating the body, bowing the knee etc. The end of Civil worship is, to testify and acknowledge superiority and pre-eminence in Another, either for Authority and office, j n1 vbz d j n1 cc n1 r-crq crd n1 vvz p-acp j-jn, c-acp p-acp vvg dt n1, vvg dt n1 av dt n1 pp-f j n1 vbz, pc-acp vvi cc vvi n1 cc n1 p-acp j-jn, av-d p-acp n1 cc n1, (5) text (DIV1) 169 Image 7
1512 as the subiect worships his king and gouernour; or for gifts and graces, or for old age; as the Subject worships his King and governor; or for Gifts and graces, or for old age; c-acp dt j-jn n2 po31 n1 cc n1; cc p-acp n2 cc n2, cc p-acp j n1; (5) text (DIV1) 169 Image 7
1513 as inferiours in gifts and yonger in age by due reuerence must acknowledge. as inferiors in Gifts and younger in age by due Reverence must acknowledge. c-acp n2-jn p-acp n2 cc jc p-acp n1 p-acp j-jn n1 vmb vvi. (5) text (DIV1) 169 Image 7
1514 In this Ciuill maner did Iacob bow himselfe euen times to his brother Esau, thereby acknowledging him for his superiour and better, Gen. 33. 3. Thus also did Abraham bow himselfe before the Hittites, Gen. 23. 7. And Lot vnto the Angels that came into Sodome, taking them to be but men, Gen. 19. 1. And in this ciuill maner it is lawfull to kneele before Kings and Princes, to testifie our subiection vnto them, In this Civil manner did Iacob bow himself even times to his brother Esau, thereby acknowledging him for his superior and better, Gen. 33. 3. Thus also did Abraham bow himself before the Hittites, Gen. 23. 7. And Lot unto the Angels that Come into Sodom, taking them to be but men, Gen. 19. 1. And in this civil manner it is lawful to kneel before Kings and Princes, to testify our subjection unto them, p-acp d j n1 vdd np1 vvi px31 av n2 p-acp po31 n1 np1, av vvg pno31 p-acp po31 j-jn cc jc, np1 crd crd av av vdd np1 vvi px31 p-acp dt np2, np1 crd crd np1 n1 p-acp dt n2 cst vvd p-acp np1, vvg pno32 pc-acp vbi p-acp n2, np1 crd crd cc p-acp d j n1 pn31 vbz j pc-acp vvi p-acp n2 cc n2, pc-acp vvi po12 n1 p-acp pno32, (5) text (DIV1) 169 Image 7
1515 and loyall acknowledgement of their preheminence ouer vs vnder God. and loyal acknowledgement of their pre-eminence over us under God. cc j n1 pp-f po32 n1 p-acp pno12 p-acp np1. (5) text (DIV1) 169 Image 7
1516 Diuine worship is the ascribing of Diuinity to the thing we honour, wherby we make it vnto vs some diuine thing aboue the order of any creature. Divine worship is the ascribing of Divinity to the thing we honour, whereby we make it unto us Some divine thing above the order of any creature. j-jn n1 vbz dt vvg pp-f n1 p-acp dt n1 pns12 vvb, c-crq pns12 vvb pn31 p-acp pno12 d j-jn n1 p-acp dt n1 pp-f d n1. (5) text (DIV1) 170 Image 7
1517 A man may ascribe Diuinity vnto a thing foure waies: A man may ascribe Divinity unto a thing foure ways: dt n1 vmb vvi n1 p-acp dt n1 crd n2: (5) text (DIV1) 170 Image 7
1518 first, by attributing the Godhead vnto it, or giuing vnto it such honour whereby he acknowledgeth the same to be God. First, by attributing the Godhead unto it, or giving unto it such honour whereby he acknowledgeth the same to be God. ord, p-acp vvg dt n1 p-acp pn31, cc vvg p-acp pn31 d n1 c-crq pns31 vvz dt d pc-acp vbi np1. (5) text (DIV1) 170 Image 7
1519 Secondly, by ascribing vnto it the attributes of God, as omnipresence, omnipotency, to bee most iust, to know all things &c. Thirdly, by accepting and acknowledging it to be the Creator and Gouernour of all things. Secondly, by ascribing unto it the attributes of God, as omnipresence, omnipotency, to be most just, to know all things etc. Thirdly, by accepting and acknowledging it to be the Creator and Governor of all things. ord, p-acp vvg p-acp pn31 dt n2 pp-f np1, c-acp n1, n1, pc-acp vbi av-ds j, pc-acp vvi d n2 av ord, p-acp vvg cc vvg pn31 pc-acp vbi dt n1 cc n1 pp-f d n2. (5) text (DIV1) 170 Image 7
1520 Fourthly, by acknowledging it to bee the giuer of all good things, the defender and deliuerer from all euill. Fourthly, by acknowledging it to be the giver of all good things, the defender and deliverer from all evil. ord, p-acp vvg pn31 pc-acp vbi dt n1 pp-f d j n2, dt n1 cc n1 p-acp d n-jn. (5) text (DIV1) 170 Image 7
1521 And to whatsoeuer thing in worship a man ascribes any of these, to the same doth he ascribe Diuinity. And to whatsoever thing in worship a man ascribes any of these, to the same does he ascribe Divinity. cc p-acp r-crq n1 p-acp n1 dt n1 vvz d pp-f d, p-acp dt d vdz pns31 vvi n1. (5) text (DIV1) 170 Image 7
1522 This diuine worship doth principally consist in religion and piety; This divine worship does principally consist in Religion and piety; d j-jn n1 vdz av-j vvi p-acp n1 cc n1; (5) text (DIV1) 170 Image 7
1523 for by religion, which indeed is Gods worship, and by piety, do men ascribe vnto a thing diuine and religious honour. Diuine worship is two fold: Inward in the mind; or outward in the body. for by Religion, which indeed is God's worship, and by piety, do men ascribe unto a thing divine and religious honour. Divine worship is two fold: Inward in the mind; or outward in the body. c-acp p-acp n1, r-crq av vbz npg1 n1, cc p-acp n1, vdb n2 vvi p-acp dt n1 j-jn cc j n1. j-jn n1 vbz crd n1: j p-acp dt n1; cc j p-acp dt n1. (5) text (DIV1) 170 Image 7
1524 Inward diuine worship is, whē a man giues his heart & soule to any thing, deuoting thereto the affections of his heart, Inward divine worship is, when a man gives his heart & soul to any thing, devoting thereto the affections of his heart, j j-jn n1 vbz, c-crq dt n1 vvz po31 n1 cc n1 p-acp d n1, vvg av dt n2 pp-f po31 n1, (5) text (DIV1) 171 Image 7
1525 as loue, feare, ioy, hope, faith and confidence, and that because he conceiueth it to be God, hauing diuine properties, as love, Fear, joy, hope, faith and confidence, and that Because he conceiveth it to be God, having divine properties, c-acp n1, vvb, n1, vvb, n1 cc n1, cc d c-acp pns31 vvz pn31 pc-acp vbi np1, vhg j-jn n2, (5) text (DIV1) 171 Image 7
1526 as omnipotency, infinite wisedome, iustice, mercy, &c. or being the Creator and Gouernour of all; or the giuer of all good things vnto him, and his preseruer from all euill. as omnipotency, infinite Wisdom, Justice, mercy, etc. or being the Creator and Governor of all; or the giver of all good things unto him, and his preserver from all evil. c-acp n1, j n1, n1, n1, av cc vbg dt n1 cc n1 pp-f d; cc dt n1 pp-f d j n2 p-acp pno31, cc po31 n1 p-acp d n-jn. (5) text (DIV1) 171 Image 7
1527 This deuoting of the heart and soule vnto God with the faculties & affections therof, is the ground and substance of all diuine worship, This devoting of the heart and soul unto God with the faculties & affections thereof, is the ground and substance of all divine worship, np1 vvg pp-f dt n1 cc n1 p-acp np1 p-acp dt n2 cc n2 av, vbz dt n1 cc n1 pp-f d j-jn n1, (5) text (DIV1) 171 Image 7
1528 and indeed can be giuen to nothing but to that which is God, or conceiued of as God. and indeed can be given to nothing but to that which is God, or conceived of as God. cc av vmb vbi vvn p-acp pix cc-acp p-acp cst r-crq vbz np1, cc vvd pp-f p-acp np1. (5) text (DIV1) 171 Image 7
1529 Outward diuine worship is, when a man shall any way bow, prostrate, or cast downe his body to any thing, thereby to testifie, that his mind and heart are deuoted to it: Outward divine worship is, when a man shall any Way bow, prostrate, or cast down his body to any thing, thereby to testify, that his mind and heart Are devoted to it: j j-jn n1 vbz, c-crq dt n1 vmb d n1 n1, vvb, cc vvd a-acp po31 n1 p-acp d n1, av pc-acp vvi, cst po31 n1 cc n1 vbr j-vvn p-acp pn31: (5) text (DIV1) 171 Image 7
1530 as that hee holds it to be God, to be omnipotent, &c. Creator and gouernour, as that he holds it to be God, to be omnipotent, etc. Creator and governor, c-acp cst pns31 vvz pn31 pc-acp vbi np1, pc-acp vbi j, av n1 cc n1, (5) text (DIV1) 171 Image 7
1531 and his preseruer, and therfore hee doth repose his trust and affiance therein, set his loue, joy, and his preserver, and Therefore he does repose his trust and affiance therein, Set his love, joy, cc po31 n1, cc av pns31 vdz vvi po31 n1 cc n1 av, vvd po31 n1, n1, (5) text (DIV1) 171 Image 7
1532 and feare thereon aboue all other things. And heere wee may obserue a difference betweene Ciuill worship and Diuine. and Fear thereon above all other things. And Here we may observe a difference between Civil worship and Divine. cc vvb av p-acp d j-jn n2. cc av pns12 vmb vvi dt n1 p-acp j n1 cc j-jn. (5) text (DIV1) 171 Image 7
1533 By outward ciuill worship we only acknowledge preheminence and superiority in another, in regard of authority, of gifts, age or such like. By outward civil worship we only acknowledge pre-eminence and superiority in Another, in regard of Authority, of Gifts, age or such like. p-acp j j n1 pns12 av-j vvb n1 cc n1 p-acp j-jn, p-acp n1 pp-f n1, pp-f n2, n1 cc d av-j. (5) text (DIV1) 171 Image 7
1534 But by outward diuine worship wee acknowledge diuinity to be in the thing wherto we bow or prostrate our selues. But by outward divine worship we acknowledge divinity to be in the thing whereto we bow or prostrate our selves. p-acp p-acp j j-jn n1 pns12 vvb n1 pc-acp vbi p-acp dt n1 c-crq pns12 vvb cc vvb po12 n2. (5) text (DIV1) 171 Image 7
1535 Againe, wee must heere also remember, that outward diuine worship serues onely to restifie the inward, Again, we must Here also Remember, that outward divine worship serves only to restifie the inward, av, pns12 vmb av av vvi, cst j j-jn n1 vvz av-j pc-acp vvi dt j, (5) text (DIV1) 171 Image 7
1536 euen to make knowen what thing it is which wee conceiue to be God, and whereto wee haue deuoted the affections of our hearts. even to make known what thing it is which we conceive to be God, and whereto we have devoted the affections of our hearts. av-j pc-acp vvi vvn r-crq n1 pn31 vbz r-crq pns12 vvb pc-acp vbi np1, cc c-crq pns12 vhb j-vvn dt n2 pp-f po12 n2. (5) text (DIV1) 171 Image 7
1537 Thus we see what worship is, and the kinds thereof. Thus we see what worship is, and the Kinds thereof. av pns12 vvb r-crq n1 vbz, cc dt n2 av. (5) text (DIV1) 172 Image 7
1538 And heere we must vnderstand our Sauiour Christ to meane, outward diuine worship, as if hee should say, Thou shalt religiously submit, bow or prostrate thy body vnto God in praier or thanksgiuing, thereby testifying that thou hast deuoted thy heart and soule vnto him, not onely conceiuing him to be the diuine essence, omnipotent, infinite &c. but also that thou doest rest and relie on him as on thy Creator, who doth blesse thee with all good things and preserue thee from all euill. And Here we must understand our Saviour christ to mean, outward divine worship, as if he should say, Thou shalt religiously submit, bow or prostrate thy body unto God in prayer or thanksgiving, thereby testifying that thou hast devoted thy heart and soul unto him, not only conceiving him to be the divine essence, omnipotent, infinite etc. but also that thou dost rest and rely on him as on thy Creator, who does bless thee with all good things and preserve thee from all evil. cc av pns12 vmb vvi po12 n1 np1 pc-acp vvi, j j-jn n1, c-acp cs pns31 vmd vvi, pns21 vm2 av-j vvi, vvb cc vvb po21 n1 p-acp np1 p-acp n1 cc n1, av vvg cst pns21 vh2 j-vvn po21 n1 cc n1 p-acp pno31, xx av-j vvg pno31 pc-acp vbi dt j-jn n1, j, j av p-acp av cst pns21 vd2 vvi cc vvi p-acp pno31 a-acp p-acp po21 n1, r-crq vdz vvi pno21 p-acp d j n2 cc vvi pno21 p-acp d n-jn. (5) text (DIV1) 172 Image 7
1539 Besides this worship, Christ doth mention a seruing of God, which being distinguished from worship must needs import some other thing. Beside this worship, christ does mention a serving of God, which being distinguished from worship must needs import Some other thing. p-acp d n1, np1 vdz vvi dt vvg pp-f np1, r-crq vbg vvn p-acp n1 vmb av vvi d j-jn n1. (5) text (DIV1) 173 Image 7
1540 Seruice in generall, is nothing else but the giuing and performing of obedience to the commandement of another. This seruice is twofold; Service in general, is nothing Else but the giving and performing of Obedience to the Commandment of Another. This service is twofold; n1 p-acp n1, vbz pix av cc-acp dt vvg cc vvg pp-f n1 p-acp dt n1 pp-f n-jn. d n1 vbz j; (5) text (DIV1) 173 Image 7
1541 absolute, or in part. Absolute seruice is, when a man obeies the commandement of another without any condition or exception, absolute, or in part. Absolute service is, when a man obeys the Commandment of Another without any condition or exception, j, cc p-acp n1. j n1 vbz, c-crq dt n1 vvz dt n1 pp-f j-jn p-acp d n1 cc n1, (5) text (DIV1) 173 Image 7
1542 and that not only in body outwardly, but in soule and conscience, in thought, will & affection. and that not only in body outwardly, but in soul and conscience, in Thought, will & affection. cc cst xx av-j p-acp n1 av-j, cc-acp p-acp n1 cc n1, p-acp n1, n1 cc n1. (5) text (DIV1) 173 Image 7
1543 And this absolute seruice is proper to God alone, for wee must neuer call his commandements into question, And this absolute service is proper to God alone, for we must never call his Commandments into question, cc d j n1 vbz j p-acp np1 av-j, c-acp pns12 vmb av-x vvi po31 n2 p-acp n1, (5) text (DIV1) 173 Image 7
1544 but looke what God commands and as hee commands it, so must we simply and absolutely yeeld obedience thereto, not only outwardly in body, but look what God commands and as he commands it, so must we simply and absolutely yield Obedience thereto, not only outwardly in body, cc-acp vvb r-crq np1 vvz cc c-acp pns31 vvz pn31, av vmb pns12 av-j cc av-j vvi n1 av, xx av-j av-j p-acp n1, (5) text (DIV1) 173 Image 7
1545 but inwardly in soule and spirit with the powers and faculties thereof, and in all the affections of our heart. but inwardly in soul and Spirit with the Powers and faculties thereof, and in all the affections of our heart. cc-acp av-j p-acp n1 cc n1 p-acp dt n2 cc n2 av, cc p-acp d dt n2 pp-f po12 n1. (5) text (DIV1) 173 Image 7
1546 Seruice in part, is that which is due to gouernours and superiors from their inferiours in the Lord: Service in part, is that which is due to Governors and superiors from their inferiors in the Lord: n1 p-acp n1, vbz d r-crq vbz j-jn p-acp n2 cc n2-jn p-acp po32 n2-jn p-acp dt n1: (5) text (DIV1) 173 Image 7
1547 for God hath giuen power to magistrates heere on earth to make lawes for the good of ciuil estates, in yeelding obediēce wherunto, their inferiors must doe them seruice; for God hath given power to Magistrates Here on earth to make laws for the good of civil estates, in yielding Obedience whereunto, their inferiors must do them service; c-acp np1 vhz vvn n1 p-acp n2 av p-acp n1 pc-acp vvi n2 p-acp dt j pp-f j n2, p-acp j-vvg n1 c-crq, po32 n2-jn vmb vdb pno32 n1; (5) text (DIV1) 173 Image 7
1548 yet not absolutely, but with restraint, to wit, in the Lord, so far foorth as their commands agree with the wil of God, and crosse not his command. yet not absolutely, but with restraint, to wit, in the Lord, so Far forth as their commands agree with the will of God, and cross not his command. av xx av-j, cc-acp p-acp n1, pc-acp vvi, p-acp dt n1, av av-j av c-acp po32 n2 vvi p-acp dt n1 pp-f np1, cc vvi xx po31 n1. (5) text (DIV1) 173 Image 7
1549 Againe our obedience vnto them is in body and outward conuersation: indeed we must from the heart yeeld seruice and obedience vnto them: Again our Obedience unto them is in body and outward Conversation: indeed we must from the heart yield service and Obedience unto them: av po12 n1 p-acp pno32 vbz p-acp n1 cc j n1: av pns12 vmb p-acp dt n1 vvb n1 cc n1 p-acp pno32: (5) text (DIV1) 173 Image 7
1550 but yet the conscience properly cannot bee bound by mens lawes, they only concerne the outward man in speech, gesture and behauiour. but yet the conscience properly cannot be bound by men's laws, they only concern the outward man in speech, gesture and behaviour. cc-acp av dt n1 av-j vmbx vbi vvn p-acp ng2 n2, pns32 av-j vvi dt j n1 p-acp n1, n1 cc n1. (5) text (DIV1) 173 Image 7
1551 Now of these two kinds of seruice, our Sauior Christ speaketh here, of simple and absolute seruice, whereby both soule and body with all the powers and parts thereof yeeld absolute obedience and subiection to the will and commandement of God. Now of these two Kinds of service, our Saviour christ speaks Here, of simple and absolute service, whereby both soul and body with all the Powers and parts thereof yield absolute Obedience and subjection to the will and Commandment of God. av pp-f d crd n2 pp-f n1, po12 n1 np1 vvz av, pp-f j cc j n1, c-crq d n1 cc n1 p-acp d dt n2 cc n2 av vvi j n1 cc n1 p-acp dt n1 cc n1 pp-f np1. (5) text (DIV1) 173 Image 7
1552 Wee see what worship and seruice is heere required: we see what worship and service is Here required: pns12 vvb r-crq n1 cc n1 vbz av vvn: (5) text (DIV1) 174 Image 7
1553 Now wee must obserue the person to whom the same is to be giuen, in these words: Now we must observe the person to whom the same is to be given, in these words: av pns12 vmb vvi dt n1 p-acp ro-crq dt d vbz pc-acp vbi vvn, p-acp d n2: (5) text (DIV1) 174 Image 7
1554 The Lord thy God: Diuine worship whether inward or outward, and absolute seruice of the whole man, must be giuen to no creature, Angell or man, be they neuer so excellent, The Lord thy God: Divine worship whither inward or outward, and absolute service of the Whole man, must be given to no creature, Angel or man, be they never so excellent, dt n1 po21 n1: j-jn n1 cs j cc j, cc j n1 pp-f dt j-jn n1, vmb vbi vvn p-acp dx n1, n1 cc n1, vbb pns32 av-x av j, (5) text (DIV1) 174 Image 7
1555 but to the true God alone. but to the true God alone. cc-acp p-acp dt j np1 av-j. (5) text (DIV1) 174 Image 7
1556 The scope and drift of the first and second commandements, is to bind euery man to giue so much to his God, The scope and drift of the First and second Commandments, is to bind every man to give so much to his God, dt n1 cc n1 pp-f dt ord cc ord n2, vbz pc-acp vvi d n1 pc-acp vvi av av-d p-acp po31 n1, (5) text (DIV1) 174 Image 7
1557 and to beware of giuing the same to any other besides the Lord. and to beware of giving the same to any other beside the Lord. cc pc-acp vvi pp-f vvg dt d p-acp d n-jn p-acp dt n1. (5) text (DIV1) 174 Image 7
1558 And the practise of the good Angell that talked with Iohn, doth shew the same thing, And the practice of the good Angel that talked with John, does show the same thing, cc dt n1 pp-f dt j n1 cst vvd p-acp np1, vdz vvi dt d n1, (5) text (DIV1) 174 Image 7
1559 for when Iohn fell before his feet to worship him, the Angell said, see thou do it not: — worship God. for when John fell before his feet to worship him, the Angel said, see thou do it not: — worship God. c-acp c-crq np1 vvd p-acp po31 n2 pc-acp vvi pno31, dt n1 vvd, vvb pns21 vdi pn31 xx: — n1 np1. (5) text (DIV1) 174 Image 7
1560 Where we see the good angels do striue for the furtherance of Gods right in these duties, howsoeuer this wicked spirit tempting Christ, doth heerein seeke Gods great disgrace. Where we see the good Angels do strive for the furtherance of God's right in these duties, howsoever this wicked Spirit tempting christ, does herein seek God's great disgrace. c-crq pns12 vvb dt j n2 vdb vvi p-acp dt n1 pp-f n2 j-jn p-acp d n2, c-acp d j n1 vvg np1, vdz av vvi npg1 j n1. (5) text (DIV1) 174 Image 7
1561 And thus we may perceiue that Christs applying of this text against Satans temptation is most pregnant; And thus we may perceive that Christ applying of this text against Satan temptation is most pregnant; cc av pns12 vmb vvi cst npg1 vvg pp-f d n1 p-acp npg1 n1 vbz av-ds j; (5) text (DIV1) 174 Image 7
1562 for Satan requiring of Christ the prostrating of his body before the Diuell, in token that he did worship him as the giuer of those kingdomes which he offered vnto Christ, is iustly repulsed by this text, which bindeth euery man to giue outward diuine worship, whereby the inward worship of the heart is signified, to God alone and not to any creature. for Satan requiring of christ the prostrating of his body before the devil, in token that he did worship him as the giver of those kingdoms which he offered unto christ, is justly repulsed by this text, which binds every man to give outward divine worship, whereby the inward worship of the heart is signified, to God alone and not to any creature. p-acp np1 vvg pp-f np1 dt vvg pp-f po31 n1 p-acp dt n1, p-acp n1 cst pns31 vdd vvi pno31 p-acp dt n1 pp-f d n2 r-crq pns31 vvd p-acp np1, vbz av-j vvn p-acp d n1, r-crq vvz d n1 pc-acp vvi j j-jn n1, c-crq dt j n1 pp-f dt n1 vbz vvn, p-acp np1 av-j cc xx p-acp d n1. (5) text (DIV1) 174 Image 7
1563 Heere then we may learne, that it is not lawfull to giue to Saint or Angel, or any creature whatsoeuer, outward diuine worship or adoration, whereby the inward deuotion of the heart is testified. Here then we may Learn, that it is not lawful to give to Saint or Angel, or any creature whatsoever, outward divine worship or adoration, whereby the inward devotion of the heart is testified. av av pns12 vmb vvi, cst pn31 vbz xx j pc-acp vvi p-acp n1 cc n1, cc d n1 r-crq, j j-jn n1 cc n1, c-crq dt j n1 pp-f dt n1 vbz vvn. (5) text (DIV1) 175 Image 7
1564 This text is plaine to the contrary, and the reason we haue heard, because diuine prostrating of the body to any thing, is a testification that we ascribe diuinity vnto it some way; This text is plain to the contrary, and the reason we have herd, Because divine prostrating of the body to any thing, is a testification that we ascribe divinity unto it Some Way; d n1 vbz j p-acp dt n-jn, cc dt n1 pns12 vhb vvn, c-acp j-jn vvg pp-f dt n1 p-acp d n1, vbz dt n1 cst pns12 vvb n1 p-acp pn31 d n1; (5) text (DIV1) 175 Image 7
1565 which without the guilt of idolatrie cannot bee done to any creature: which without the guilt of idolatry cannot be done to any creature: r-crq p-acp dt n1 pp-f n1 vmbx vbi vdn p-acp d n1: (5) text (DIV1) 175 Image 7
1566 for let a man worship Saint or Angell by praier or thanksgiuing, and therein he doth ascribe vnto them some propriety of the diuine nature, for let a man worship Saint or Angel by prayer or thanksgiving, and therein he does ascribe unto them Some propriety of the divine nature, p-acp vvi dt n1 n1 n1 cc n1 p-acp n1 cc n1, cc av pns31 vdz vvi p-acp pno32 d n1 pp-f dt j-jn n1, (5) text (DIV1) 175 Image 7
1567 as, to know the heart, to be able to heare, to helpe or such like. as, to know the heart, to be able to hear, to help or such like. c-acp, pc-acp vvi dt n1, pc-acp vbi j pc-acp vvi, pc-acp vvi cc d av-j. (5) text (DIV1) 175 Image 7
1568 The Papists heere say, they doe not thinke the Saints to whom they pray, to be God, The Papists Here say, they do not think the Saints to whom they pray, to be God, dt njp2 av vvb, pns32 vdb xx vvi dt n2 p-acp ro-crq pns32 vvb, pc-acp vbi np1, (5) text (DIV1) 175 Image 7
1569 neither do they worship them as God. But this will helpe them little: neither do they worship them as God. But this will help them little: av-dx vdb pns32 vvb pno32 p-acp np1. p-acp d vmb vvi pno32 j: (5) text (DIV1) 175 Image 7
1570 for the Diuell mouing Christ to yeeld vnto him outward diuine worship, neuer meant, that Christ should adore him for God, for the devil moving christ to yield unto him outward divine worship, never meant, that christ should adore him for God, c-acp dt n1 vvg np1 pc-acp vvi p-acp pno31 j j-jn n1, av-x vvd, cst np1 vmd vvi pno31 p-acp np1, (5) text (DIV1) 175 Image 7
1571 but onely desired, that by this outward adoration of prostrating his body before him, Christ would acknowledge him to be the giuer of those kingdomes, (for he durst not be so bold as absolutely to desire to be worshipped for God) and yet Christ tels him, that outward diuine worship euen in respect of the acknowledgement of such a gift is proper to God alone. but only desired, that by this outward adoration of prostrating his body before him, christ would acknowledge him to be the giver of those kingdoms, (for he durst not be so bold as absolutely to desire to be worshipped for God) and yet christ tells him, that outward divine worship even in respect of the acknowledgement of such a gift is proper to God alone. cc-acp av-j vvd, cst p-acp d j n1 pp-f vvg po31 n1 p-acp pno31, np1 vmd vvi pno31 pc-acp vbi dt n1 pp-f d n2, (c-acp pns31 vvd xx vbi av j c-acp av-j pc-acp vvi pc-acp vbi vvn p-acp np1) cc av np1 vvz pno31, cst j j-jn n1 av p-acp n1 pp-f dt n1 pp-f d dt n1 vbz j p-acp np1 av-j. (5) text (DIV1) 175 Image 7
1572 And yet the church of Rome do giue vnto Saints, that which the Diuell demands and Christ denies by appropriating it vnto God: And yet the Church of Rome do give unto Saints, that which the devil demands and christ Denies by appropriating it unto God: cc av dt n1 pp-f np1 vdb vvi p-acp n2, cst r-crq dt n1 vvz cc np1 vvz p-acp vvg pn31 p-acp np1: (5) text (DIV1) 175 Image 7
1573 for they make seuerall saints deliuerers and protectors from seuerall diseases and dangers: as the Virgin Mary from shipwracke; S. Roch from the pestilence; Raphael from sore aies; Apollonia from the tooth-ach; for they make several Saints deliverers and Protectors from several diseases and dangers: as the Virgae Marry from shipwreck; S. Roch from the pestilence; Raphael from soar aies; Apollonia from the toothache; c-acp pns32 vvb j n2 n2 cc n2 p-acp j n2 cc n2: c-acp dt n1 uh p-acp n1; n1 np1 p-acp dt n1; np1 p-acp j fw-fr; np1 p-acp dt n1; (5) text (DIV1) 175 Image 7
1574 And Catharine for al maner of afflictions. And Catherine for all manner of afflictions. cc np1 p-acp d n1 pp-f n2. (5) text (DIV1) 175 Image 7
1575 Yea they make them patrons and protectours of whole countries and kingdomes, as Saint Iames for Spaine; Saint Denis for France; Saint Patricke for Ireland, &c. Now sith many a one may giue a kingdome that cannot defend it let all men iudge whether they doe not giue more vnto Saints, Yea they make them Patrons and Protectors of Whole countries and kingdoms, as Saint James for Spain; Saint Denis for France; Saint Patrick for Ireland, etc. Now sith many a one may give a Kingdom that cannot defend it let all men judge whither they do not give more unto Saints, uh pns32 vvb pno32 n2 cc n2 pp-f j-jn n2 cc n2, c-acp n1 np1 p-acp np1; n1 np1 p-acp np1; n1 np1 p-acp np1, av av c-acp d dt pi vmb vvi dt n1 cst vmbx vvi pn31 vvi d n2 vvi cs pns32 vdb xx vvi av-dc p-acp n2, (5) text (DIV1) 175 Image 7
1576 than Satan demanded to be acknowledged vnto him by our Sauiour Christ: than Satan demanded to be acknowledged unto him by our Saviour christ: cs np1 vvd pc-acp vbi vvn p-acp pno31 p-acp po12 n1 np1: (5) text (DIV1) 175 Image 7
1577 yea they make them intercessours for the procuring of the sauour of God and life euerlasting: yea they make them intercessors for the procuring of the savour of God and life everlasting: uh pns32 vvb pno32 n2 p-acp dt n-vvg pp-f dt n1 pp-f np1 cc n1 j: (5) text (DIV1) 175 Image 7
1578 they call the Virgin Mary, the Queene of Heauen, and pray to her, that by the authority of a mother, she would command her sonne to heare their praiers; they call the Virgae Marry, the Queen of Heaven, and pray to her, that by the Authority of a mother, she would command her son to hear their Prayers; pns32 vvb dt n1 uh, dt n1 pp-f n1, cc vvb p-acp pno31, cst p-acp dt n1 pp-f dt n1, pns31 vmd vvi po31 n1 pc-acp vvi po32 n2; (5) text (DIV1) 175 Image 7
1579 which is to make Christ a punie and vnderling vnto her; which are greater matters then the disposing of earthly kingdomes. which is to make christ a puny and underling unto her; which Are greater matters then the disposing of earthly kingdoms. r-crq vbz pc-acp vvi np1 dt j cc n1 p-acp pno31; r-crq vbr jc n2 cs dt n-vvg pp-f j n2. (5) text (DIV1) 175 Image 7
1580 Heere they say, that they may do that to the glorious saints in heauen, which is done to earthly Princes; Here they say, that they may do that to the glorious Saints in heaven, which is done to earthly Princes; av pns32 vvb, cst pns32 vmb vdi d p-acp dt j n2 p-acp n1, r-crq vbz vdn p-acp j n2; (5) text (DIV1) 175 Image 7
1581 for men adore them and in their absence fall downe before their chaire of estate. Answ. The adoration giuen to Princes, is but a ciuill acknowledgement of their preheminence: for men adore them and in their absence fallen down before their chair of estate. Answer The adoration given to Princes, is but a civil acknowledgement of their pre-eminence: p-acp n2 vvb pno32 cc p-acp po32 n1 vvi a-acp p-acp po32 n1 pp-f n1. np1 dt n1 vvn p-acp n2, vbz p-acp dt j n1 pp-f po32 n1: (5) text (DIV1) 175 Image 7
1582 and kneeling before their chaire of estate, is only a ciuil testimony of loyaltie and subiection; and kneeling before their chair of estate, is only a civil testimony of loyalty and subjection; cc vvg p-acp po32 n1 pp-f n1, vbz av-j dt j n1 pp-f n1 cc n1; (5) text (DIV1) 175 Image 7
1583 it is not directed to the Princes person being absent, but only serueth to testifie his subiection to that authoritie and power which is set ouer him in the Lord; it is not directed to the Princes person being absent, but only serveth to testify his subjection to that Authority and power which is Set over him in the Lord; pn31 vbz xx vvn p-acp dt ng1 n1 vbg j, cc-acp av-j vvz pc-acp vvi po31 n1 p-acp d n1 cc n1 r-crq vbz vvn p-acp pno31 p-acp dt n1; (5) text (DIV1) 175 Image 7
1584 there is no diuine propriety ascribed by either of these vnto the person or authority of the Prince. there is no divine propriety ascribed by either of these unto the person or Authority of the Prince. pc-acp vbz dx j-jn n1 vvn p-acp d pp-f d p-acp dt n1 cc n1 pp-f dt n1. (5) text (DIV1) 175 Image 7
1585 But now in bowing down to pray to Saints, there is religious adoration giuen them, But now in bowing down to pray to Saints, there is religious adoration given them, p-acp av p-acp vvg a-acp pc-acp vvi p-acp n2, pc-acp vbz j n1 vvn pno32, (5) text (DIV1) 175 Image 7
1586 for therein be ascribed vnto them these diuine properties, that they can know the heart, heare and helpe afarre off, pray for them in particular, and such like; for therein be ascribed unto them these divine properties, that they can know the heart, hear and help afar off, pray for them in particular, and such like; c-acp av vbi vvn p-acp pno32 d j-jn n2, cst pns32 vmb vvi dt n1, vvb cc vvi av a-acp, vvb p-acp pno32 p-acp j, cc d av-j; (5) text (DIV1) 175 Image 7
1587 by all which God is robbed of his honour. by all which God is robbed of his honour. p-acp d r-crq np1 vbz vvn pp-f po31 n1. (5) text (DIV1) 175 Image 7
1588 And though we condemne the Papists for giuing to Saints diuine worship, yet wee must beware of despising the Saints of God in Heauen: And though we condemn the Papists for giving to Saints divine worship, yet we must beware of despising the Saints of God in Heaven: cc cs pns12 vvb dt njp2 p-acp vvg p-acp n2 j-jn n1, av pns12 vmb vvi pp-f vvg dt n2 pp-f np1 p-acp n1: (5) text (DIV1) 176 Image 7
1589 for there is due vnto them a threefold honour: for there is due unto them a threefold honour: c-acp pc-acp vbz j-jn p-acp pno32 dt j n1: (5) text (DIV1) 176 Image 7
1590 first thanksgiuing to God for them, who inabled them by his gifts and graces, to be in their times, speciall instruments of good vnto Gods church. First thanksgiving to God for them, who enabled them by his Gifts and graces, to be in their times, special Instruments of good unto God's Church. ord n1 p-acp np1 p-acp pno32, r-crq vvn pno32 p-acp po31 n2 cc n2, pc-acp vbi p-acp po32 n2, j n2 pp-f j p-acp npg1 n1. (5) text (DIV1) 176 Image 7
1591 Secondly, we are to carrie a reuerent estimation of them being now in heauen, as of the friends of God and temples of his holy spirit. Secondly, we Are to carry a reverent estimation of them being now in heaven, as of the Friends of God and Temples of his holy Spirit. ord, pns12 vbr pc-acp vvi dt j n1 pp-f pno32 vbg av p-acp n1, c-acp pp-f dt n2 pp-f np1 cc n2 pp-f po31 j n1. (5) text (DIV1) 176 Image 7
1592 Thirdly, we are to follow the example of their godly conuersatiōs in the duties of godlinesse: Thirdly, we Are to follow the Exampl of their godly conversations in the duties of godliness: ord, pns12 vbr pc-acp vvi dt n1 pp-f po32 j n2 p-acp dt n2 pp-f n1: (5) text (DIV1) 176 Image 7
1593 But from giuing vnto them diuine worship we must carefully abstaine. But from giving unto them divine worship we must carefully abstain. cc-acp p-acp vvg p-acp pno32 j-jn n1 pns12 vmb av-j vvi. (5) text (DIV1) 176 Image 7
1594 Againe, if the diuine worship of saints be heere condemned, then much more is the worshipping of their reliques: Again, if the divine worship of Saints be Here condemned, then much more is the worshipping of their Relics: av, cs dt j-jn n1 pp-f n2 vbb av vvn, cs d dc vbz dt vvg pp-f po32 n2: (5) text (DIV1) 177 Image 7
1595 then also is their instituting and obseruing fasting daies and holy daies vnto their saints heere iustly reproued. then also is their instituting and observing fasting days and holy days unto their Saints Here justly reproved. av av vbz po32 n-vvg cc vvg vvg n2 cc j n2 p-acp po32 n2 av av-j vvn. (5) text (DIV1) 177 Image 7
1596 Neither can our Church heerein be condemned with them, though wee retaine the names of such daies among vs, Neither can our Church herein be condemned with them, though we retain the names of such days among us, av-d vmb po12 n1 av vbi vvn p-acp pno32, cs pns12 vvb dt n2 pp-f d n2 p-acp pno12, (5) text (DIV1) 177 Image 7
1597 because it is for another end; out fasts are meerely ciuill on such daies; Because it is for Another end; out fasts Are merely civil on such days; c-acp pn31 vbz p-acp j-jn n1; av n2 vbr av-j j p-acp d n2; (5) text (DIV1) 177 Image 7
1598 and our holy dayes turned from the adoration of saints to the seruice of God, whereon also our conscience knowes her libertie giuen of God for honest labour in a lawfull calling as neede requires. and our holy days turned from the adoration of Saints to the service of God, whereon also our conscience knows her liberty given of God for honest labour in a lawful calling as need requires. cc po12 j n2 vvn p-acp dt n1 pp-f n2 p-acp dt n1 pp-f np1, c-crq av po12 n1 vvz po31 n1 vvn pp-f np1 p-acp j n1 p-acp dt j n-vvg p-acp n1 vvz. (5) text (DIV1) 177 Image 7
1599 Further, obserue how Christ heere ioines the worship of God and the seruice of God together: Further, observe how christ Here joins the worship of God and the service of God together: jc, vvb c-crq np1 av vvz dt n1 pp-f np1 cc dt n1 pp-f np1 av: (5) text (DIV1) 178 Image 7
1600 teaching vs not to content our selues with doing the duties of Gods worship, but withall wee must yeeld vnto him absolute seruice and obedience. teaching us not to content our selves with doing the duties of God's worship, but withal we must yield unto him absolute service and Obedience. vvg pno12 xx pc-acp vvi po12 n2 p-acp vdg dt n2 pp-f npg1 n1, cc-acp av pns12 vmb vvi p-acp pno31 j n1 cc n1. (5) text (DIV1) 178 Image 7
1601 Men commonly thinke they haue done enough, if on daies appointed they come to the Church and there performe outward worship vnto God in hearing the word, in praier, and receiuing the Sacraments; Men commonly think they have done enough, if on days appointed they come to the Church and there perform outward worship unto God in hearing the word, in prayer, and receiving the Sacraments; np1 av-j vvb pns32 vhb vdn av-d, cs p-acp n2 vvd pns32 vvb p-acp dt n1 cc pc-acp vvi j n1 p-acp np1 p-acp vvg dt n1, p-acp n1, cc vvg dt n2; (5) text (DIV1) 178 Image 7
1602 these, I confesse be worthy workes if they be well performed: these, I confess be worthy works if they be well performed: d, pns11 vvb vbb j n2 cs pns32 vbb av vvn: (5) text (DIV1) 178 Image 7
1603 but heerein is the common errour, that when they haue performed this outward worship they make no conscience of absolute seruice, the thing which Christ heere ioines to worship; but herein is the Common error, that when they have performed this outward worship they make no conscience of absolute service, the thing which christ Here joins to worship; cc-acp av vbz dt j n1, cst c-crq pns32 vhb vvn d j n1 pns32 vvb dx n1 pp-f j n1, dt n1 r-crq np1 av vvz p-acp n1; (5) text (DIV1) 178 Image 7
1604 they thinke that in their callings they may liue as they list, either idly or vniustly, by fraud and dissembling: they think that in their callings they may live as they list, either idly or unjustly, by fraud and dissembling: pns32 vvb cst p-acp po32 n2 pns32 vmb vvi c-acp pns32 vvb, av-d av-j cc av-j, p-acp n1 cc j-vvg: (5) text (DIV1) 178 Image 7
1605 but seuer not thou seruice from worship, which Christ hath ioyned together, lest God say vnto thee forthy worship as hee did once to the Iewes My soule hateth your new moones and your appointed feasts, they are a burden vnto me, &c. What, doth God hate that worship himselfe appointed? no, but sever not thou service from worship, which christ hath joined together, lest God say unto thee forthy worship as he did once to the Iewes My soul hates your new moons and your appointed feasts, they Are a burden unto me, etc. What, does God hate that worship himself appointed? no, cc-acp vvb xx pns21 n1 p-acp n1, r-crq np1 vhz vvn av, cs np1 vvb p-acp pno21 crd n1 c-acp pns31 vdd a-acp p-acp dt np2 po11 n1 vvz po22 j n2 cc po22 j-vvn n2, pns32 vbr dt n1 p-acp pno11, av q-crq, vdz np1 vvi d n1 px31 vvn? av-dx, (5) text (DIV1) 178 Image 7
1606 but he hares the seuering of it from seruice and obedience wherein they should shew foorth to their brethren, loue, iustice and mercy: but he hares the severing of it from service and Obedience wherein they should show forth to their brothers, love, Justice and mercy: cc-acp pns31 n2 dt n-vvg pp-f pn31 p-acp n1 cc n1 c-crq pns32 vmd vvi av p-acp po32 n2, n1, n1 cc n1: (5) text (DIV1) 178 Image 7
1607 he reiects all seruice at their hands, because their hands were full of blood, v. 15. Read Micha. 6. v. 6. 7. 8. The offering of sacrifice was a speciall part of worship vnder the Law, he rejects all service At their hands, Because their hands were full of blood, v. 15. Read Micah. 6. v. 6. 7. 8. The offering of sacrifice was a special part of worship under the Law, pns31 vvz d n1 p-acp po32 n2, c-acp po32 n2 vbdr j pp-f n1, n1 crd np1 np1. crd n1 crd crd crd dt n1 pp-f n1 vbds dt j n1 pp-f n1 p-acp dt n1, (5) text (DIV1) 178 Image 7
1608 and yet though a man should bring for his sacrifice thousands of Rammes, or ten thousand riuers of oile, nay though he brought his first borne, the fruite of his body for the sinne of his soule, yet all is nothing without iustice, mercy, humbling himselfe and walking with his God, vers. and yet though a man should bring for his sacrifice thousands of Rams, or ten thousand Rivers of oil, nay though he brought his First born, the fruit of his body for the sin of his soul, yet all is nothing without Justice, mercy, humbling himself and walking with his God, vers. cc av cs dt n1 vmd vvi p-acp po31 n1 crd pp-f n2, cc crd crd n2 pp-f n1, uh c-acp pns31 vvd po31 ord vvn, dt n1 pp-f po31 n1 p-acp dt n1 pp-f po31 n1, av d vbz pix p-acp n1, n1, vvg px31 cc vvg p-acp po31 n1, fw-la. (5) text (DIV1) 178 Image 7
1609 8. Let vs therefore serue God sincerely in our conuersations, as wee seeme to honour him in duties of religion; 8. Let us Therefore serve God sincerely in our conversations, as we seem to honour him in duties of Religion; crd vvb pno12 av vvi np1 av-j p-acp po12 n2, c-acp pns12 vvb pc-acp vvi pno31 p-acp n2 pp-f n1; (5) text (DIV1) 178 Image 7
1610 let vs shew the feare of God in our liues; let us show the Fear of God in our lives; vvb pno12 vvi dt n1 pp-f np1 p-acp po12 n2; (5) text (DIV1) 178 Image 7
1611 for worship without seruice, is like the cutting off of a dogs head, or offering swines flesh &c. as I say 66. 3. which is abhomination to the Lord. for worship without service, is like the cutting off of a Dogs head, or offering Swine Flesh etc. as I say 66. 3. which is abomination to the Lord. p-acp n1 p-acp n1, vbz j dt n-vvg a-acp pp-f dt ng1 n1, cc vvg ng1 n1 av p-acp pns11 vvb crd crd r-crq vbz n1 p-acp dt n1. (5) text (DIV1) 178 Image 7
1612 Thirdly, obserue that Christ addeth only to Moses words, for the better clearing of Moses meaning; Thirdly, observe that christ adds only to Moses words, for the better clearing of Moses meaning; ord, vvb cst np1 vvz av-j p-acp np1 n2, p-acp dt jc n-vvg pp-f np1 n1; (5) text (DIV1) 179 Image 7
1613 which may serue for our iust defence against the Papists; which may serve for our just defence against the Papists; r-crq vmb vvi p-acp po12 j n1 p-acp dt njp2; (5) text (DIV1) 179 Image 7
1614 they blame vs greatly for teaching that a man is iustified by faith only, saying the word only, is not in any place ascribed to iustification by faith. they blame us greatly for teaching that a man is justified by faith only, saying the word only, is not in any place ascribed to justification by faith. pns32 vvb pno12 av-j p-acp vvg cst dt n1 vbz vvn p-acp n1 av-j, vvg dt n1 av-j, vbz xx p-acp d n1 vvn p-acp n1 p-acp n1. (5) text (DIV1) 179 Image 7
1615 We answer, in all the old testament this word only is not ioyned to this command, Thou shalt worship the Lord thy God, We answer, in all the old Testament this word only is not joined to this command, Thou shalt worship the Lord thy God, pns12 vvb, p-acp d dt j n1 d n1 av-j vbz xx vvn p-acp d n1, pns21 vm2 vvi dt n1 po21 n1, (5) text (DIV1) 179 Image 7
1616 and serue him, and yet Christ saith, it is written, him only shalt thou serue, because the restraint and inhibition annexed, from giuing this worship and seruice to any other, doth in effect include only; euen so, and serve him, and yet christ Says, it is written, him only shalt thou serve, Because the restraint and inhibition annexed, from giving this worship and service to any other, does in Effect include only; even so, cc vvi pno31, cc av np1 vvz, pn31 vbz vvn, pno31 av-j vm2 pns21 vvi, p-acp dt n1 cc n1 vvn, p-acp vvg d n1 cc n1 p-acp d n-jn, vdz p-acp n1 vvi av-j; av av, (5) text (DIV1) 179 Image 7
1617 though in letters and syllables we doe not find this word only, adioyned to this sentence, man is iustified by faith; though in letters and syllables we do not find this word only, adjoined to this sentence, man is justified by faith; cs p-acp n2 cc n2 pns12 vdb xx vvi d n1 av-j, vvn p-acp d n1, n1 vbz vvn p-acp n1; (5) text (DIV1) 179 Image 7
1618 yet because of the exclusion of workes vsually annexed to that phrase, as that, we are iustified by faith without the workes of the Law, Rom. 3. 28. and are iustified freely by his grace, v. 24. and that a man is not iustified by the workes of the Law, yet Because of the exclusion of works usually annexed to that phrase, as that, we Are justified by faith without the works of the Law, Rom. 3. 28. and Are justified freely by his grace, v. 24. and that a man is not justified by the works of the Law, av c-acp pp-f dt n1 pp-f n2 av-j vvn p-acp d n1, c-acp d, pns12 vbr vvn p-acp n1 p-acp dt n2 pp-f dt n1, np1 crd crd cc vbr vvn av-j p-acp po31 n1, n1 crd cc d dt n1 vbz xx vvn p-acp dt n2 pp-f dt n1, (5) text (DIV1) 179 Image 7
1619 but by faith, Gal. 2. 16. hereupon I say we may hold and teach, and that truly, according to the true sense thereof, following Christs example in this place, that the scripture saith, a man is iustified by faith only. but by faith, Gal. 2. 16. hereupon I say we may hold and teach, and that truly, according to the true sense thereof, following Christ Exampl in this place, that the scripture Says, a man is justified by faith only. cc-acp p-acp n1, np1 crd crd av pns11 vvb pns12 vmb vvi cc vvi, cc cst av-j, vvg p-acp dt j n1 av, vvg npg1 n1 p-acp d n1, cst dt n1 vvz, dt n1 vbz vvn p-acp n1 av-j. (5) text (DIV1) 179 Image 7
1620 Lastly, from this commandement we must learne our duty touching Gods seruice: Lastly, from this Commandment we must Learn our duty touching God's service: ord, p-acp d n1 pns12 vmb vvi po12 n1 vvg npg1 n1: (5) text (DIV1) 180 Image 7
1621 in word we wil all acknowledge our selues to be his seruants, but if heerin we will approue our selues to be his seruants, we must resolue and labour to yeeld vnto him absolute obedience, in word we will all acknowledge our selves to be his Servants, but if herein we will approve our selves to be his Servants, we must resolve and labour to yield unto him absolute Obedience, p-acp n1 pns12 vmb d vvi po12 n2 pc-acp vbi po31 n2, cc-acp cs av pns12 vmb vvi po12 n2 pc-acp vbi po31 n2, pns12 vmb vvi cc vvi pc-acp vvi p-acp pno31 j n1, (5) text (DIV1) 180 Image 7
1622 as well in hart, mind, will and affection, as in outward conuersation. as well in heart, mind, will and affection, as in outward Conversation. c-acp av p-acp n1, n1, n1 cc n1, c-acp p-acp j n1. (5) text (DIV1) 180 Image 7
1623 The end of the ministery of the word is not onely to reforme the outward man, but to cast downe the inward holds of sinne in the Imagination; The end of the Ministry of the word is not only to reform the outward man, but to cast down the inward holds of sin in the Imagination; dt n1 pp-f dt n1 pp-f dt n1 vbz xx av-j pc-acp vvi dt j n1, cc-acp pc-acp vvi a-acp dt j vvz pp-f n1 p-acp dt n1; (5) text (DIV1) 180 Image 7
1624 and to bring into captiuitie euery thought to the obedience of Christ. and to bring into captivity every Thought to the Obedience of christ. cc pc-acp vvi p-acp n1 d n1 p-acp dt n1 pp-f np1. (5) text (DIV1) 180 Image 7
1625 And this is done when after true repentance a man endeuoureth to yeeld vnto God totall obedience, And this is done when After true Repentance a man endeavoureth to yield unto God total Obedience, cc d vbz vdn c-crq c-acp j n1 dt n1 vvz pc-acp vvi p-acp np1 j n1, (5) text (DIV1) 180 Image 7
1626 and that from the whole man in soule and body and spirit, not for a time, but continually. VERSE 11. Then the Diuell left him, and behold the Angels came and ministred vnto him. and that from the Whole man in soul and body and Spirit, not for a time, but continually. VERSE 11. Then the devil left him, and behold the Angels Come and ministered unto him. cc cst p-acp dt j-jn n1 p-acp n1 cc n1 cc n1, xx p-acp dt n1, cc-acp av-j. n1 crd av dt n1 vvd pno31, cc vvb dt n2 vvd cc vvn p-acp pno31. (5) text (DIV1) 180 Image 7
1627 THese words containe the third part of this description of Christs temptation; to wit, the happie euent and issue thereof, in Christs glorious victory ouer the Tempter; THese words contain the third part of this description of Christ temptation; to wit, the happy event and issue thereof, in Christ glorious victory over the Tempter; d n2 vvi dt ord n1 pp-f d n1 pp-f npg1 n1; p-acp n1, dt j n1 cc n1 av, p-acp npg1 j n1 p-acp dt n1; (5) text (DIV1) 182 Image 7
1628 which is the principall part, wherein consists the maine comfort of Gods church; which is the principal part, wherein consists the main Comfort of God's Church; r-crq vbz dt j-jn n1, q-crq vvz dt j n1 pp-f npg1 n1; (5) text (DIV1) 182 Image 7
1629 for as in temptation Christ stood in our roome and stead, so is this victory not his a lone, for as in temptation christ stood in our room and stead, so is this victory not his a lone, c-acp c-acp p-acp n1 np1 vvd p-acp po12 n1 cc n1, av vbz d n1 xx po31 av j, (5) text (DIV1) 182 Image 7
1630 but the victory of his Church. This issue conteines two parts. First, Satans departing from him. but the victory of his Church. This issue contains two parts. First, Satan departing from him. cc-acp dt n1 pp-f po31 n1. d n1 vvz crd n2. ord, npg1 vvg p-acp pno31. (5) text (DIV1) 182 Image 7
1631 Secondly, the ministery of good Angels vnto him. For the first, Then the Diuell left him: Secondly, the Ministry of good Angels unto him. For the First, Then the devil left him: ord, dt n1 pp-f j n2 p-acp pno31. p-acp dt ord, av dt n1 vvd pno31: (5) text (DIV1) 182 Image 7
1632 that is, after that by temptations he could nothing auaile, then he betakes himselfe to flight. that is, After that by temptations he could nothing avail, then he betakes himself to flight. cst vbz, c-acp cst p-acp n2 pns31 vmd pix vvi, cs pns31 vvz px31 p-acp n1. (5) text (DIV1) 183 Image 7
1633 In this appeares the vnspeakeable mercie of God vnto his Church, in mitigating, and in due time putting an end vnto the afflictions and temptations thereof; In this appears the unspeakable mercy of God unto his Church, in mitigating, and in due time putting an end unto the afflictions and temptations thereof; p-acp d vvz dt j n1 pp-f np1 p-acp po31 n1, p-acp j-vvg, cc p-acp j-jn n1 vvg dt n1 p-acp dt n2 cc n2 av; (5) text (DIV1) 183 Image 7
1634 for the case of Christ the head in this conflict, is the case and condition of all his members. for the case of christ the head in this conflict, is the case and condition of all his members. p-acp dt n1 pp-f np1 dt n1 p-acp d n1, vbz dt n1 cc n1 pp-f d po31 n2. (5) text (DIV1) 183 Image 7
1635 Now heere we see what a gratious issue, the Lord put to these great assaults of Satan; Now Here we see what a gracious issue, the Lord put to these great assaults of Satan; av av pns12 vvb r-crq dt j n1, dt n1 vvd p-acp d j n2 pp-f np1; (5) text (DIV1) 183 Image 7
1636 in due time his enimie flies: and so will the Lord deale in all the miseries of his Church, & children: in due time his enemy flies: and so will the Lord deal in all the misery's of his Church, & children: p-acp j-jn n1 po31 n1 vvz: cc av vmb dt n1 vvb p-acp d dt n2 pp-f po31 n1, cc n2: (5) text (DIV1) 183 Image 7
1637 God promiseth to Dauid concerning Salomon, that if he sin, hee will chastise him with the roddes of men, God promises to David Concerning Solomon, that if he sin, he will chastise him with the rods of men, np1 vvz p-acp np1 vvg np1, d cs pns31 vvb, pns31 vmb vvi pno31 p-acp dt n2 pp-f n2, (5) text (DIV1) 183 Image 7
1638 and with the plagues of the children of men: and with the plagues of the children of men: cc p-acp dt n2 pp-f dt n2 pp-f n2: (5) text (DIV1) 183 Image 7
1639 that is, with such punishments as he shall be able to beare, but his mercy he will not take from him. that is, with such punishments as he shall be able to bear, but his mercy he will not take from him. cst vbz, p-acp d n2 c-acp pns31 vmb vbi j pc-acp vvi, p-acp po31 n1 pns31 vmb xx vvi p-acp pno31. (5) text (DIV1) 183 Image 7
1640 The Prophet Habacucke in his complaint against the wrong & violence of the wicked done to the iust, is somewhat impatient towards God for his delay. The Prophet Habacuck in his complaint against the wrong & violence of the wicked done to the just, is somewhat impatient towards God for his Delay. dt n1 np1 p-acp po31 n1 p-acp dt n-jn cc n1 pp-f dt j vdn p-acp dt j, vbz av j p-acp np1 p-acp po31 n1. (5) text (DIV1) 183 Image 7
1641 Hab. 1. 2. 3. Therefore in the vision afterward shewed vnto him, he is bid to waite for deliuerance, for though it tary, Hab. 1. 2. 3. Therefore in the vision afterwards showed unto him, he is bid to wait for deliverance, for though it tarry, np1 crd crd crd av p-acp dt n1 av vvd p-acp pno31, pns31 vbz vvn p-acp vvb p-acp n1, c-acp cs pn31 vvb, (5) text (DIV1) 183 Image 7
1642 yet it shall surely come and shall not stay, Cha. 2. 3. Thus Paul comforteth the Christian Corinthians, God is faithfull, and will not suffer you to be tempted aboue that which ye are able to beare, yet it shall surely come and shall not stay, Cha. 2. 3. Thus Paul comforts the Christian Corinthians, God is faithful, and will not suffer you to be tempted above that which you Are able to bear, av pn31 vmb av-j vvi cc vmb xx vvi, np1 crd crd av np1 vvz dt njp np1, np1 vbz j, cc vmb xx vvi pn22 pc-acp vbi vvn p-acp d r-crq pn22 vbr j pc-acp vvi, (5) text (DIV1) 183 Image 7
1643 but will giue an issue with the temptation that ye may be able to beare it; but will give an issue with the temptation that you may be able to bear it; cc-acp vmb vvi dt n1 p-acp dt n1 cst pn22 vmb vbi j pc-acp vvi pn31; (5) text (DIV1) 183 Image 7
1644 1. Cor. 10. 13. The bodies of the two Prophets who were slaine for the testimony of the Lord Iesus, are suffered to lie in the streetes vnburied, 1. Cor. 10. 13. The bodies of the two prophets who were slain for the testimony of the Lord Iesus, Are suffered to lie in the streets unburied, crd np1 crd crd dt n2 pp-f dt crd n2 r-crq vbdr vvn p-acp dt n1 pp-f dt n1 np1, vbr vvn pc-acp vvi p-acp dt n2 j-vvn-u, (5) text (DIV1) 183 Image 7
1645 for three daies and an halfe, that is, for some short time; for three days and an half, that is, for Some short time; p-acp crd n2 cc dt n-jn, cst vbz, p-acp d j n1; (5) text (DIV1) 183 Image 7
1646 which being expired, the spirit of life comming from God shall enter into them and reuiue them; which being expired, the Spirit of life coming from God shall enter into them and revive them; r-crq vbg vvn, dt n1 pp-f n1 vvg p-acp np1 vmb vvi p-acp pno32 cc vvi pno32; (5) text (DIV1) 183 Image 7
1647 then feare shall take their enimies, but they shall ascend vp to heauen, and their enemies shall see it. then Fear shall take their enemies, but they shall ascend up to heaven, and their enemies shall see it. av n1 vmb vvi po32 n2, cc-acp pns32 vmb vvi a-acp p-acp n1, cc po32 n2 vmb vvi pn31. (5) text (DIV1) 183 Image 7
1648 All these doe plainly manifest Gods great mercie in giuing a gracious issue to the troubles of his childrē, All these do plainly manifest God's great mercy in giving a gracious issue to the Troubles of his children, d d vdb av-j j n2 j n1 p-acp vvg dt j n1 p-acp dt n2 pp-f po31 n2, (5) text (DIV1) 183 Image 7
1649 yea by good experience we may see the truth heereof in the happy issue that the Lord hath put to the most fearefull temptations of sundry in our time, who haue beene exercised therein, some for a yeare or two, other for longer time euen many yeares together, yea by good experience we may see the truth hereof in the happy issue that the Lord hath put to the most fearful temptations of sundry in our time, who have been exercised therein, Some for a year or two, other for longer time even many Years together, uh p-acp j n1 pns12 vmb vvi dt n1 av p-acp dt j n1 cst dt n1 vhz vvn p-acp dt av-ds j n2 pp-f j p-acp po12 n1, r-crq vhb vbn vvn av, d p-acp dt n1 cc crd, j-jn p-acp jc n1 av d n2 av, (5) text (DIV1) 183 Image 7
1650 and yet in the end haue sung the song of ioyful deliuerance: and yet in the end have sung the song of joyful deliverance: cc av p-acp dt n1 vhb vvn dt n1 pp-f j n1: (5) text (DIV1) 183 Image 7
1651 it may be some of Gods children beare the Crosse to their dying day, yet the Lord sustains them in it by his grace, it may be Some of God's children bear the Cross to their dying day, yet the Lord sustains them in it by his grace, pn31 vmb vbi d pp-f npg1 n2 vvb dt n1 p-acp po32 j-vvg n1, av dt n1 vvz pno32 p-acp pn31 p-acp po31 n1, (5) text (DIV1) 183 Image 7
1652 and in the end shewes them mercy and peace. and in the end shows them mercy and peace. cc p-acp dt n1 vvz pno32 n1 cc n1. (5) text (DIV1) 183 Image 7
1653 Secondly, in this departure of Satan from Christ, we may obserue a notable difference between the first Adam, and the second. Secondly, in this departure of Satan from christ, we may observe a notable difference between the First Adam, and the second. ord, p-acp d n1 pp-f np1 p-acp np1, pns12 vmb vvi dt j n1 p-acp dt ord np1, cc dt ord. (5) text (DIV1) 184 Image 7
1654 The first Adam was tempted and ouercome therein; The First Adam was tempted and overcome therein; dt ord np1 vbds vvn cc vvn av; (5) text (DIV1) 184 Image 7
1655 Satan preuailed in that conflict, and brings him captiue into his kingdome, hauing spiritually taken possession of him. Satan prevailed in that conflict, and brings him captive into his Kingdom, having spiritually taken possession of him. np1 vvd p-acp d n1, cc vvz pno31 j-jn p-acp po31 n1, vhg av-j vvn n1 pp-f pno31. (5) text (DIV1) 184 Image 7
1656 The second Adam is tempted also, but the Diuell can find no meanes whereby to preuaile with him: The second Adam is tempted also, but the devil can find no means whereby to prevail with him: dt ord np1 vbz vvn av, cc-acp dt n1 vmb vvi dx n2 c-crq pc-acp vvi p-acp pno31: (5) text (DIV1) 184 Image 7
1657 the prince of this world commeth, but hath nought in mee, saith Christ, Iohn 14. 30. But after his assault is faine to flie away. the Prince of this world comes, but hath nought in me, Says christ, John 14. 30. But After his assault is feign to fly away. dt n1 pp-f d n1 vvz, cc-acp vhz pix p-acp pno11, vvz np1, np1 crd crd p-acp p-acp po31 n1 vbz av-j pc-acp vvi av. (5) text (DIV1) 184 Image 7
1658 Further, in this departure of Christ note two circumstances: when Satan departed, and for how long a time. Further, in this departure of christ note two Circumstances: when Satan departed, and for how long a time. jc, p-acp d n1 pp-f np1 n1 crd n2: c-crq np1 vvd, cc p-acp c-crq av-j dt n1. (5) text (DIV1) 185 Image 7
1659 First, when he departed is noted in this word then, that is after the third temptation; First, when he departed is noted in this word then, that is After the third temptation; ord, c-crq pns31 vvd vbz vvn p-acp d n1 av, cst vbz p-acp dt ord n1; (5) text (DIV1) 185 Image 7
1660 when Christ in indignation for his blasphemy against God had said, Auoid Satan; and withall had answered his temptation out of the written word, then he departs. Hence we learne: when christ in Indignation for his blasphemy against God had said, Avoid Satan; and withal had answered his temptation out of the written word, then he departs. Hence we Learn: c-crq np1 p-acp n1 p-acp po31 n1 p-acp np1 vhd vvn, vvb np1; cc av vhd vvn po31 n1 av pp-f dt j-vvn n1, cs pns31 vvz. av pns12 vvb: (5) text (DIV1) 185 Image 7
1661 First, that the best way to vanquish satain is to giue him no ground, but to withstand him manfully at the first: First, that the best Way to vanquish satain is to give him no ground, but to withstand him manfully At the First: ord, cst dt js n1 pc-acp vvi j vbz pc-acp vvi pno31 dx n1, cc-acp pc-acp vvi pno31 av-j p-acp dt ord: (5) text (DIV1) 186 Image 7
1662 Iam. 4. 7. resist the Diuell and he will flie. Iam. 4. 7. resist the devil and he will fly. np1 crd crd vvb dt n1 cc pns31 vmb vvi. (5) text (DIV1) 186 Image 7
1663 Now Satan is resisted, when from our hearts we cast our soules on the promises of God conteined in his word, Now Satan is resisted, when from our hearts we cast our Souls on the promises of God contained in his word, av np1 vbz vvn, c-crq p-acp po12 n2 pns12 vvd po12 n2 p-acp dt n2 pp-f np1 vvd p-acp po31 n1, (5) text (DIV1) 186 Image 7
1664 and in the whole course of our liues pray for strength of grace to stand against all his assaults: and in the Whole course of our lives pray for strength of grace to stand against all his assaults: cc p-acp dt j-jn n1 pp-f po12 n2 vvb p-acp n1 pp-f n1 pc-acp vvi p-acp d po31 n2: (5) text (DIV1) 186 Image 7
1665 whereby wee may see the great error and deceit of those, who accompt of Satans temptations as of fits of melancholie, whereby we may see the great error and deceit of those, who account of Satan temptations as of fits of melancholy, c-crq pns12 vmb vvi dt j n1 cc n1 pp-f d, r-crq n1 pp-f npg1 n2 c-acp pp-f n2 pp-f n-jn, (5) text (DIV1) 186 Image 7
1666 and thinke they may bee remooued by musicke, merrie company and such like; but these are no weapons to driue away the Diuell. and think they may be removed by music, merry company and such like; but these Are no weapons to driven away the devil. cc vvb pns32 vmb vbi vvn p-acp n1, j n1 cc d av-j; cc-acp d vbr dx n2 pc-acp vvi av dt n1. (5) text (DIV1) 186 Image 7
1667 Secondly, this also shewes their dangerous course who yeeld to Satans temptations for a time, taking their pleasure in their youth, purposing to resist him when they are olde and then to repent: Secondly, this also shows their dangerous course who yield to Satan temptations for a time, taking their pleasure in their youth, purposing to resist him when they Are old and then to Repent: ord, d av vvz po32 j n1 r-crq vvb p-acp npg1 n2 p-acp dt n1, vvg po32 n1 p-acp po32 n1, vvg pc-acp vvi pno31 c-crq pns32 vbr j cc av pc-acp vvi: (5) text (DIV1) 186 Image 7
1668 too many take this course, but it is fearefull: for thus doing, they set open al the doores of their heart to the Diuel, too many take this course, but it is fearful: for thus doing, they Set open all the doors of their heart to the devil, av d vvb d n1, cc-acp pn31 vbz j: c-acp av vdg, pns32 vvd j d dt n2 pp-f po32 n1 p-acp dt n1, (5) text (DIV1) 186 Image 7
1669 and suffer him to take quiet possession, little considering that it is beyond their power to dispossesse him at their pleasure: and suffer him to take quiet possession, little considering that it is beyond their power to dispossess him At their pleasure: cc vvi pno31 pc-acp vvi j-jn n1, av-j vvg cst pn31 vbz p-acp po32 n1 pc-acp vvi pno31 p-acp po32 n1: (5) text (DIV1) 186 Image 7
1670 For indeed heereby they become like to a man that is sick of the dropsie, who the more he drinks, the more he desires; For indeed hereby they become like to a man that is sick of the dropsy, who the more he drinks, the more he Desires; c-acp av av pns32 vvb av-j p-acp dt n1 cst vbz j pp-f dt n1, r-crq dt av-dc pns31 vvz, dt av-dc pns31 vvz; (5) text (DIV1) 186 Image 7
1671 so hee that willingly giues place to Satans temptation, the more he sinnes, the more he may; so he that willingly gives place to Satan temptation, the more he Sins, the more he may; av pns31 cst av-j vvz n1 p-acp npg1 n1, dt av-dc pns31 n2, dt av-dc pns31 vmb; (5) text (DIV1) 186 Image 7
1672 for the longer he is tempted, the more by yeelding is he weakened, & the greater is the danger of his endlesse confusion: for the longer he is tempted, the more by yielding is he weakened, & the greater is the danger of his endless confusion: p-acp dt av-jc pns31 vbz vvn, dt av-dc p-acp vvg vbz pns31 vvn, cc dt jc vbz dt n1 pp-f po31 j n1: (5) text (DIV1) 186 Image 7
1673 therefore learne of Christ to resist betime. Therefore Learn of christ to resist betime. av vvb pp-f np1 pc-acp vvi av. (5) text (DIV1) 186 Image 7
1674 Secondly, in this circumstance, note that when Christ rebuketh Satan and bids him auoid, hee departs and is presently gone. Secondly, in this circumstance, note that when christ Rebuketh Satan and bids him avoid, he departs and is presently gone. ord, p-acp d n1, vvb d c-crq np1 vvz np1 cc vvz pno31 vvi, pns31 vvz cc vbz av-j vvn. (5) text (DIV1) 187 Image 7
1675 Was this any vertue in satan that hee doth thus readily depart at Christs command? no verily, though he obey, it is not praise worthy: Was this any virtue in satan that he does thus readily depart At Christ command? no verily, though he obey, it is not praise worthy: vbds d d n1 p-acp n1 cst pns31 vdz av av-j vvi p-acp npg1 n1? uh-dx av-j, cs pns31 vvb, pn31 vbz xx n1 j: (5) text (DIV1) 187 Image 7
1676 for obedience is two fould, voluntary, and constrained; voluntary, when the creature doth Gods command without compulsion, thus Adam did before his fail, for Obedience is two fouled, voluntary, and constrained; voluntary, when the creature does God's command without compulsion, thus Adam did before his fail, p-acp n1 vbz crd vvn, j-jn, cc vvn; j-jn, c-crq dt n1 vdz n2 vvi p-acp n1, av np1 vdd p-acp po31 n1, (5) text (DIV1) 187 Image 7
1677 and all holy ones that are iustified and sanctified doe thus in part in this life: and all holy ones that Are justified and sanctified do thus in part in this life: cc d j pi2 cst vbr vvn cc j-vvn vdb av p-acp n1 p-acp d n1: (5) text (DIV1) 187 Image 7
1678 Constrained obedience is, when the creature is made to obey God, wil he nil he. Constrained Obedience is, when the creature is made to obey God, will he nil he. vvn n1 vbz, c-crq dt n1 vbz vvn pc-acp vvi np1, vmb pns31 fw-la pns31. (5) text (DIV1) 187 Image 7
1679 This is like to the obedience of rebels, who being attached and arreigned for their treasons, in suffering are made to obey the Princes lawes. This is like to the Obedience of rebels, who being attached and arraigned for their treasons, in suffering Are made to obey the Princes laws. d vbz av-j p-acp dt n1 pp-f n2, r-crq vbg vvn cc vvn p-acp po32 n2, p-acp vvg vbr vvn pc-acp vvi dt ng1 n2. (5) text (DIV1) 187 Image 7
1680 And such was this obedience of Satan, forced vpon him by the powerfull command of Christ, who is Prince and Lord of all creatures. And such was this Obedience of Satan, forced upon him by the powerful command of christ, who is Prince and Lord of all creatures. cc d vbds d n1 pp-f np1, vvn p-acp pno31 p-acp dt j n1 pp-f np1, r-crq vbz n1 cc n1 pp-f d n2. (5) text (DIV1) 187 Image 7
1681 And this is to be marked, that when Christ giues foorth his powerfull command, then Satan must obey whether he wil or not. And this is to be marked, that when christ gives forth his powerful command, then Satan must obey whither he will or not. cc d vbz pc-acp vbi vvn, cst c-crq np1 vvz av po31 j n1, cs np1 vmb vvi cs pns31 vmb cc xx. (5) text (DIV1) 187 Image 7
1682 This is euident by his manifold dispossessions of vncleane spirits, who came foorth at his command, This is evident by his manifold dispossessions of unclean spirits, who Come forth At his command, d vbz j p-acp po31 j n2 pp-f j n2, r-crq vvd av p-acp po31 n1, (5) text (DIV1) 187 Image 7
1683 though they accompted him as their tormenter. though they accounted him as their tormenter. cs pns32 vvd pno31 p-acp po32 n1. (5) text (DIV1) 187 Image 7
1684 Now that which heere befals the Diuell, shall one day bee verified of all wicked men; Now that which Here befalls the devil, shall one day be verified of all wicked men; av cst r-crq av vvz dt n1, vmb crd n1 vbb vvn pp-f d j n2; (5) text (DIV1) 187 Image 7
1685 if they will not now obey God willinglie, while in the ministerie of the word he bids them repent, and beleeue the Gospell; if they will not now obey God willingly, while in the Ministry of the word he bids them Repent, and believe the Gospel; cs pns32 vmb xx av vvi np1 av-j, cs p-acp dt n1 pp-f dt n1 pns31 vvz pno32 vvi, cc vvb dt n1; (5) text (DIV1) 187 Image 7
1686 they shall one day bee compelled, euen at the dreadful day of Iudgement, wil they, nil they, to obey that wofull voice of Christ, Depart from mee yee cursed into euerlasting fire, Mat. 25. 41. In regard whereof, wee must euer be carefull, they shall one day be compelled, even At the dreadful day of Judgement, will they, nil they, to obey that woeful voice of christ, Depart from me ye cursed into everlasting fire, Mathew 25. 41. In regard whereof, we must ever be careful, pns32 vmb crd n1 vbb vvn, av p-acp dt j n1 pp-f n1, vmb pns32, fw-la pns32, pc-acp vvi d j n1 pp-f np1, vvb p-acp pno11 pn22 vvd p-acp j n1, np1 crd crd p-acp n1 c-crq, pns12 vmb av vbi j, (5) text (DIV1) 187 Image 7
1687 now in the daie of grace, to yeeld vnto Christ voluntary and cheerefull obedience, vnto all his commandements both of the Law and Gospell, now in the day of grace, to yield unto christ voluntary and cheerful Obedience, unto all his Commandments both of the Law and Gospel, av p-acp dt n1 pp-f n1, pc-acp vvi p-acp np1 j-jn cc j n1, p-acp d po31 n2 d pp-f dt n1 cc n1, (5) text (DIV1) 187 Image 7
1688 lest one day wee be constrained to obey in going to our endlesse wo: Satan who is a thousand-fold stronger then man, could not resist his power; lest one day we be constrained to obey in going to our endless woe: Satan who is a thousandfold Stronger then man, could not resist his power; cs crd n1 pns12 vbb vvn pc-acp vvi p-acp vvg p-acp po12 j n1: np1 r-crq vbz dt n1 jc cs n1, vmd xx vvi po31 n1; (5) text (DIV1) 187 Image 7
1689 how then shall wee that are but dust and ashes stand before so great a God? how then shall we that Are but dust and Ashes stand before so great a God? c-crq av vmb pns12 d vbr p-acp n1 cc n2 vvb a-acp av j dt n1? (5) text (DIV1) 187 Image 7
1690 This circumstance of time is more fully noted by S. Luke, saying, and when the Diuell had ended all the temptation, he departed from him: This circumstance of time is more Fully noted by S. Lycia, saying, and when the devil had ended all the temptation, he departed from him: d n1 pp-f n1 vbz av-dc av-j vvn p-acp n1 av, vvg, cc c-crq dt n1 vhd vvn d dt n1, pns31 vvd p-acp pno31: (5) text (DIV1) 188 Image 7
1691 whereby thus much is signified, that look what knowledge, craft, or power the Diuel had, that did he imploy to the vttermost in these temptations before he left our Sauior Christ. whereby thus much is signified, that look what knowledge, craft, or power the devil had, that did he employ to the uttermost in these temptations before he left our Saviour christ. c-crq av d vbz vvn, cst vvb r-crq n1, n1, cc n1 dt n1 vhd, cst vdd pns31 vvi p-acp dt j p-acp d n2 c-acp pns31 vvd po12 n1 np1. (5) text (DIV1) 188 Image 7
1692 Whereby it appeareth that Christ was tempted in the highest degree and measure that Satan possibly could attain vnto: Whereby it appears that christ was tempted in the highest degree and measure that Satan possibly could attain unto: c-crq pn31 vvz cst np1 vbds vvn p-acp dt js n1 cc n1 cst np1 av-j vmd vvi p-acp: (5) text (DIV1) 188 Image 7
1693 herein did the Diuell shew the extremity of his fraude and malice against Christ; herein did the devil show the extremity of his fraud and malice against christ; av vdd dt n1 vvi dt n1 pp-f po31 n1 cc n1 p-acp np1; (5) text (DIV1) 188 Image 7
1694 which further appeares by this, that the Angels of heauen came and ministred vnto him for his comfort; which further appears by this, that the Angels of heaven Come and ministered unto him for his Comfort; r-crq av-jc vvz p-acp d, cst dt n2 pp-f n1 vvd cc vvn p-acp pno31 p-acp po31 n1; (5) text (DIV1) 188 Image 7
1695 so as though Satan could not taint the sacred heart of our Sauior Christ with the least spot of sin; so as though Satan could not taint the sacred heart of our Saviour christ with the least spot of since; av c-acp cs np1 vmd xx vvi dt j n1 pp-f po12 n1 np1 p-acp dt ds n1 pp-f n1; (5) text (DIV1) 188 Image 7
1696 yet in these temptations Christ was troubled with the same forrowes, griefes & vexations, which Gods children vsually feele in their temptations: yet in these temptations christ was troubled with the same furrows, griefs & vexations, which God's children usually feel in their temptations: av p-acp d n2 np1 vbds vvn p-acp dt d n2, n2 cc n2, r-crq n2 n2 av-j vvb p-acp po32 n2: (5) text (DIV1) 188 Image 7
1697 The consideration whereof serues for speciall vse. First, to keepe all Gods children from despaire in the greatest extremity of their temptations, The consideration whereof serves for special use. First, to keep all God's children from despair in the greatest extremity of their temptations, dt n1 c-crq vvz p-acp j n1. ord, pc-acp vvi d ng1 n2 p-acp n1 p-acp dt js n1 pp-f po32 n2, (5) text (DIV1) 188 Image 7
1698 euen when they shall feele their conscience (as it were) set on an Iron racke, even when they shall feel their conscience (as it were) Set on an Iron rack, av c-crq pns32 vmb vvi po32 n1 (c-acp pn31 vbdr) vvd p-acp dt n1 n1, (5) text (DIV1) 189 Image 7
1699 and the slashings of hell fire alreadie kindled in their soule: and the slashings of hell fire already kindled in their soul: cc dt n2-vvg pp-f n1 n1 av vvn p-acp po32 n1: (5) text (DIV1) 189 Image 7
1700 for Christ Iesus the head of the Church was tempted by Satan in the highest degree, for christ Iesus the head of the Church was tempted by Satan in the highest degree, c-acp np1 np1 dt n1 pp-f dt n1 vbds vvn p-acp np1 p-acp dt js n1, (5) text (DIV1) 189 Image 7
1701 so as the Angels came to minister comfort vnto him, and yet he still remained the welbeloued sonne of God; so as the Angels Come to minister Comfort unto him, and yet he still remained the well-beloved son of God; av c-acp dt n2 vvd pc-acp vvi n1 p-acp pno31, cc av pns31 av vvd dt j n1 pp-f np1; (5) text (DIV1) 189 Image 7
1702 and so may any of Gods children remaine Gods deere elect, euen then when the violence of Satan shall seem most to preuaile against them. and so may any of God's children remain God's deer elect, even then when the violence of Satan shall seem most to prevail against them. cc av vmb d pp-f npg1 n2 vvb n2 j-jn vvi, av av c-crq dt n1 pp-f np1 vmb vvi av-ds pc-acp vvi p-acp pno32. (5) text (DIV1) 189 Image 7
1703 Secondly, this teacheth vs to suppresse all rash iudgment in our selues, of all such as shall bee exercised by Satan in extreame temptations: Secondly, this Teaches us to suppress all rash judgement in our selves, of all such as shall be exercised by Satan in extreme temptations: ord, d vvz pno12 pc-acp vvi d j n1 p-acp po12 n2, pp-f d d c-acp vmb vbi vvn p-acp np1 p-acp j-jn n2: (5) text (DIV1) 190 Image 7
1704 for oft it will fall out that the conscience of Gods child shall bee so exceedingly tormented in temptation, that hee shall cry out, he is forsaken of God, and shalbe damned; for oft it will fallen out that the conscience of God's child shall be so exceedingly tormented in temptation, that he shall cry out, he is forsaken of God, and shall damned; c-acp av pn31 vmb vvi av cst dt n1 pp-f npg1 n1 vmb vbi av av-vvg vvn p-acp n1, cst pns31 vmb vvi av, pns31 vbz vvn pp-f np1, cc vmb|vbi vvn; (5) text (DIV1) 190 Image 7
1705 when as indeed he stil remains the deare child of God, as Christ our Sauiour did Gods welbeloued in the deepest assaults of Satan. when as indeed he still remains the deer child of God, as christ our Saviour did God's well-beloved in the Deepest assaults of Satan. c-crq c-acp av pns31 av vvz dt j-jn n1 pp-f np1, c-acp np1 po12 n1 vdd ng1 j p-acp dt js-jn n2 pp-f np1. (5) text (DIV1) 190 Image 7
1706 And therefore the relation published of Francis Spira his desperation, doth inconsiderately taxe him for a cast-away; And Therefore the Relation published of Francis Spira his desperation, does inconsiderately Tax him for a castaway; cc av dt n1 vvn pp-f np1 np1 po31 n1, vdz av-j vvi pno31 p-acp dt n1; (5) text (DIV1) 190 Image 7
1707 considering that nothing befel him in the time of his desperation but that which may befall the child of God: considering that nothing befell him in the time of his desperation but that which may befall the child of God: vvg cst pix vvd pno31 p-acp dt n1 pp-f po31 n1 cc-acp cst r-crq vmb vvi dt n1 pp-f np1: (5) text (DIV1) 190 Image 7
1708 yea our owne land can afford many examples which match Francis Spira, whether we regard the matter of his temptation, yea our own land can afford many Examples which match Francis Spira, whither we regard the matter of his temptation, uh po12 d n1 vmb vvi d n2 r-crq n1 np1 np1, cs pns12 vvb dt n1 pp-f po31 n1, (5) text (DIV1) 190 Image 7
1709 or the deepnesse of his desperation, who yet through the mercy of God haue receiued comfort. or the deepness of his desperation, who yet through the mercy of God have received Comfort. cc dt n1 pp-f po31 n1, r-crq av p-acp dt n1 pp-f np1 vhb vvn n1. (5) text (DIV1) 190 Image 7
1710 And therefore in this case Christian charity must euer bind vs to thinke and speake the best. And Therefore in this case Christian charity must ever bind us to think and speak the best. cc av p-acp d n1 np1 n1 vmb av vvi pno12 pc-acp vvi cc vvi dt js. (5) text (DIV1) 190 Image 7
1711 Lastly, Satans departing vpon the ending of these three temptations, giues vs to vnderstand, that howsoeuer the Diuel abound with temptations of all sorts, Lastly, Satan departing upon the ending of these three temptations, gives us to understand, that howsoever the devil abound with temptations of all sorts, ord, npg1 vvg p-acp dt n-vvg pp-f d crd n2, vvz pno12 pc-acp vvi, cst c-acp dt n1 vvb p-acp n2 pp-f d n2, (5) text (DIV1) 191 Image 7
1712 yet these three are the ground of all, and the most principall temptations that Satan hath; yet these three Are the ground of all, and the most principal temptations that Satan hath; av d crd vbr dt n1 pp-f d, cc dt av-ds j-jn n2 cst np1 vhz; (5) text (DIV1) 191 Image 7
1713 for in this combate he did his worst, & shewed the violence of his rage and wrath. for in this combat he did his worst, & showed the violence of his rage and wrath. c-acp p-acp d n1 pns31 vdd po31 js, cc vvd dt n1 pp-f po31 n1 cc n1. (5) text (DIV1) 191 Image 7
1714 And therefore it wil needfull for vs to take special notice of them, as also of Christs repulses giuen vnto them, that so wee may be the better armed against them and the like. And Therefore it will needful for us to take special notice of them, as also of Christ repulses given unto them, that so we may be the better armed against them and the like. cc av pn31 vmb j p-acp pno12 pc-acp vvi j n1 pp-f pno32, c-acp av pp-f npg1 n2 vvn p-acp pno32, cst av pns12 vmb vbi dt av-jc vvn p-acp pno32 cc dt j. (5) text (DIV1) 191 Image 7
1715 Thus much for the time when Satan departed. Thus much for the time when Satan departed. av av-d c-acp dt n1 c-crq np1 vvd. (5) text (DIV1) 191 Image 7
1716 The second circumstance touching his departure is, for how long the Diuel left him, noted by Saint Luke, not for euer, but for a season. Some may say, we doe not find that Satan tempted Christ euer after this, saue only vpon the crosse, where he spotled principalities and powers, Coloss. 2. 15. Answ. The Diuell tempts men two waies: The second circumstance touching his departure is, for how long the devil left him, noted by Saint Lycia, not for ever, but for a season. some may say, we do not find that Satan tempted christ ever After this, save only upon the cross, where he spotled principalities and Powers, Coloss. 2. 15. Answer The devil tempts men two ways: dt ord n1 vvg po31 n1 vbz, c-acp c-crq av-j dt n1 vvd pno31, vvn p-acp n1 av, xx c-acp av, p-acp p-acp dt n1. d vmb vvi, pns12 vdb xx vvi cst np1 vvd np1 av p-acp d, vvb av-j p-acp dt n1, c-crq pns31 vvn n2 cc n2, np1 crd crd np1 dt n1 vvz n2 crd n2: (5) text (DIV1) 192 Image 7
1717 sometime by himselfe, as he did our Sauior Christ in this place and vpon the crosse, sometime by himself, as he did our Saviour christ in this place and upon the cross, av p-acp px31, c-acp pns31 vdd po12 n1 np1 p-acp d n1 cc p-acp dt n1, (5) text (DIV1) 192 Image 7
1718 and our first mother Eue in the garden, Gen. 3. 1. sometime by men whom hee vseth as his instruments; and our First mother Eue in the garden, Gen. 3. 1. sometime by men whom he uses as his Instruments; cc po12 ord n1 np1 p-acp dt n1, np1 crd crd av p-acp n2 r-crq pns31 vvz p-acp po31 n2; (5) text (DIV1) 192 Image 7
1719 thus he tempted Adam by Eue; thus he tempted Adam by Eue; av pns31 vvd np1 p-acp np1; (5) text (DIV1) 192 Image 7
1720 and Iob, by the Chaldeans and Sabeans that robbed him, and by his friends who sought to draw him from his integrity, Iob. 27. 5. now though Christ were not often after this tempted immediately by the Diuel, and Job, by the Chaldeans and Sabeans that robbed him, and by his Friends who sought to draw him from his integrity, Job 27. 5. now though christ were not often After this tempted immediately by the devil, cc np1, p-acp dt njp2 cc njp2 cst vvd pno31, cc p-acp po31 n2 r-crq vvd pc-acp vvi pno31 p-acp po31 n1, zz crd crd av c-acp np1 vbdr xx av p-acp d vvd av-j p-acp dt n1, (5) text (DIV1) 192 Image 7
1721 yet by Satans instruments he was many times sore assaulted to the greefe of his heart, yet by Satan Instruments he was many times soar assaulted to the grief of his heart, av p-acp npg1 n2 pns31 vbds d n2 av-j vvn p-acp dt n1 pp-f po31 n1, (5) text (DIV1) 192 Image 7
1722 as by the Iewes, the Scribes, and Pharisies, Herod, and Pontius Pilate, who required signes of him, mocked and persecuted him. as by the Iewes, the Scribes, and Pharisees, Herod, and Pontius Pilate, who required Signs of him, mocked and persecuted him. c-acp p-acp dt np2, dt n2, cc np1, np1, cc np1 np1, r-crq vvd n2 pp-f pno31, vvd cc vvn pno31. (5) text (DIV1) 192 Image 7
1723 Heere we may see a notable patterne of the state of Gods Church & children in this world, Here we may see a notable pattern of the state of God's Church & children in this world, av pns12 vmb vvi dt j n1 pp-f dt n1 pp-f npg1 n1 cc n2 p-acp d n1, (5) text (DIV1) 193 Image 7
1724 for looke as Christ their head is sore tempted, and then let alone, and yet but for a season, being tempted againe by Satans Instruments; for look as christ their head is soar tempted, and then let alone, and yet but for a season, being tempted again by Satan Instruments; p-acp n1 c-acp np1 po32 n1 vbz av-j vvn, cc av vvb av-j, cc av cc-acp p-acp dt n1, vbg vvn av p-acp npg1 n2; (5) text (DIV1) 193 Image 7
1725 so fareth it with them, one while they are exercised with outward temptations, and another while with inward assaults; so fareth it with them, one while they Are exercised with outward temptations, and Another while with inward assaults; av vvz pn31 p-acp pno32, crd n1 pns32 vbr vvn p-acp j n2, cc j-jn n1 p-acp j n2; (5) text (DIV1) 193 Image 7
1726 then through Gods mercy they haue freedome for a season; but afterward Satan comes vpon them againe, either by himselfe or by his instruments: then through God's mercy they have freedom for a season; but afterwards Satan comes upon them again, either by himself or by his Instruments: av p-acp ng1 n1 pns32 vhb n1 p-acp dt n1; cc-acp av np1 vvz p-acp pno32 av, av-d p-acp px31 cc p-acp po31 n2: (5) text (DIV1) 193 Image 7
1727 which must teach vs wisdome in regard of the state of our own Church in particular, town, that we must not dreame of a perpetuall freedome from trials and temptations, howsoeuer through Gods mercie wee haue inioyed admirable peace and tranquillity for many yeares together; which must teach us Wisdom in regard of the state of our own Church in particular, town, that we must not dream of a perpetual freedom from trials and temptations, howsoever through God's mercy we have enjoyed admirable peace and tranquillity for many Years together; r-crq vmb vvi pno12 n1 p-acp n1 pp-f dt n1 pp-f po12 d n1 p-acp j, n1, cst pns12 vmb xx vvi pp-f dt j n1 p-acp n2 cc n2, c-acp p-acp npg1 n1 pns12 vhb vvn j n1 cc n1 p-acp d n2 av; (5) text (DIV1) 193 Image 7
1728 for being a part of Christs mystical body we must looke for the same condition with our head Christ Iesus, who being sore tempted of Satan was left but for a season, and after tempted againe: for being a part of Christ mystical body we must look for the same condition with our head christ Iesus, who being soar tempted of Satan was left but for a season, and After tempted again: c-acp vbg dt n1 pp-f npg1 j n1 pns12 vmb vvi p-acp dt d n1 p-acp po12 n1 np1 np1, r-crq vbg av-j vvn pp-f np1 vbds vvn p-acp p-acp dt n1, cc a-acp vvd av: (5) text (DIV1) 193 Image 7
1729 and therfore wee must resolue our selues vndoubtedly that trials will come; what way, God only knoweth; and Therefore we must resolve our selves undoubtedly that trials will come; what Way, God only Knoweth; cc av pns12 vmb vvi po12 n2 av-j d n2 vmb vvi; r-crq n1, np1 av-j vvz; (5) text (DIV1) 193 Image 7
1730 but the winter of affliction will follow our haruest of ioy and peace: but the winter of affliction will follow our harvest of joy and peace: cc-acp dt n1 pp-f n1 vmb vvi po12 n1 pp-f n1 cc n1: (5) text (DIV1) 193 Image 7
1731 and the yearely visitations, by plagues & famine, are symptomes, that is, signes & foretunners of more heauy iudgments, and the yearly visitations, by plagues & famine, Are symptoms, that is, Signs & foretunners of more heavy Judgments, cc dt j n2, p-acp n2 cc n1, vbr n2, cst vbz, n2 cc n2 pp-f av-dc j n2, (5) text (DIV1) 193 Image 7
1732 vnlesse we prepare to meete our God in the practise of speedy and vnfained repentance. unless we prepare to meet our God in the practice of speedy and unfeigned Repentance. cs pns12 vvb pc-acp vvi po12 n1 p-acp dt n1 pp-f j cc j n1. (5) text (DIV1) 193 Image 7
1733 And as this is the state of our Church in generall, so is it the particular condition of euery Christian, whose life is a continuall intercourse of trouble and peace, And as this is the state of our Church in general, so is it the particular condition of every Christian, whose life is a continual intercourse of trouble and peace, cc c-acp d vbz dt n1 pp-f po12 n1 p-acp n1, av vbz pn31 dt j n1 pp-f d njp, rg-crq n1 vbz dt j n1 pp-f n1 cc n1, (5) text (DIV1) 193 Image 7
1734 and therefore euery child of God must be watchfull against security, and with the end of one assault, ioyne his preparation for a new: and Therefore every child of God must be watchful against security, and with the end of one assault, join his preparation for a new: cc av d n1 pp-f np1 vmb vbi j p-acp n1, cc p-acp dt n1 pp-f crd n1, vvb po31 n1 p-acp dt j: (5) text (DIV1) 193 Image 7
1735 This was the state of Christ, and the seruant must not look to be aboue his master. This was the state of christ, and the servant must not look to be above his master. d vbds dt n1 pp-f np1, cc dt n1 vmb xx vvi pc-acp vbi p-acp po31 n1. (5) text (DIV1) 193 Image 7
1736 And thus much for the Diuels departure. And thus much for the Devils departure. cc av av-d c-acp dt ng1 n1. (5) text (DIV1) 193 Image 7
1737 The second part of the Issue of this conflict is the ministery of the angels vnto Christ; The second part of the Issue of this conflict is the Ministry of the Angels unto christ; dt ord n1 pp-f dt n1 pp-f d n1 vbz dt n1 pp-f dt n2 p-acp np1; (5) text (DIV1) 194 Image 7
1738 And behold the Angels come and ministred vnto him. And behold the Angels come and ministered unto him. cc vvb dt n2 vvb cc vvn p-acp pno31. (5) text (DIV1) 194 Image 7
1739 In saying Behold, the Euangelist commends to our consideration the view of a great wonder, to wit, that that person whom the Diuel would haue had to haue worshipped him, is here worshipped and serued of the holy Angels of God. In saying Behold, the Evangelist commends to our consideration the view of a great wonder, to wit, that that person whom the devil would have had to have worshipped him, is Here worshipped and served of the holy Angels of God. p-acp vvg vvb, dt np1 vvz p-acp po12 n1 dt n1 pp-f dt j n1, pc-acp vvi, cst d n1 r-crq dt n1 vmd vhi vhn pc-acp vhi vvn pno31, vbz av vvn cc vvn pp-f dt j n2 pp-f np1. (5) text (DIV1) 194 Image 7
1740 Let no man therefore iudge of himselfe, by that which Satan would perswade him to in temptation; Let no man Therefore judge of himself, by that which Satan would persuade him to in temptation; vvb dx n1 av n1 pp-f px31, p-acp d r-crq np1 vmd vvi pno31 p-acp p-acp n1; (5) text (DIV1) 194 Image 7
1741 Christs estate doth now appeare farre different from that which Satan would haue brought him to, Christ estate does now appear Far different from that which Satan would have brought him to, npg1 n1 vdz av vvi av-j j p-acp d r-crq np1 vmd vhi vvn pno31 p-acp, (5) text (DIV1) 194 Image 7
1742 & so shall all Gods children find it to bee with them after temptation, if therein they fight manfully after the example of Christ. & so shall all God's children find it to be with them After temptation, if therein they fight manfully After the Exampl of christ. cc av vmb d ng1 n2 vvb pn31 pc-acp vbi p-acp pno32 p-acp n1, cs av pns32 vvb av-j p-acp dt n1 pp-f np1. (5) text (DIV1) 194 Image 7
1743 Touching the ministerie of these Angels, here obserue three points. First, the bond that causeth the good Angels to minister vnto Christ. Secondly, their number. Touching the Ministry of these Angels, Here observe three points. First, the bound that Causes the good Angels to minister unto christ. Secondly, their number. vvg dt n1 pp-f d n2, av vvb crd n2. ord, dt n1 cst vvz dt j n2 pc-acp vvi p-acp np1. ord, po32 n1. (5) text (DIV1) 195 Image 7
1744 And thirdly, the time of their ministery. I. Point. And Thirdly, the time of their Ministry. I. Point. cc ord, dt n1 pp-f po32 n1. pns11. vvb. (5) text (DIV1) 195 Image 7
1745 The bond of their Ministery, is Christs soueraignety ouer the Angels, not onely as hee is God their Creator, The bound of their Ministry, is Christ sovereignty over the Angels, not only as he is God their Creator, dt n1 pp-f po32 n1, vbz npg1 n1 p-acp dt n2, xx av-j c-acp pns31 vbz np1 po32 n1, (5) text (DIV1) 196 Image 7
1746 but as hee is mediator God and man, euen the man Christ, (I say not the manhood of Christ) but Christ (as I may say) the man-God, is Lord of all Angels, but as he is Mediator God and man, even the man christ, (I say not the manhood of christ) but christ (as I may say) the man-God, is Lord of all Angels, cc-acp c-acp pns31 vbz n1 np1 cc n1, av-j dt n1 np1, (pns11 vvb xx dt n1 pp-f np1) p-acp np1 (c-acp pns11 vmb vvi) dt np1, vbz n1 pp-f d n2, (5) text (DIV1) 196 Image 7
1747 and they doe him homage and seruice. and they do him homage and service. cc pns32 vdb pno31 n1 cc n1. (5) text (DIV1) 196 Image 7
1748 And though the man-hood of Christ be not Lord of Angels, yet being receiued into the vnity of his God-head, it is thereby exalted aboue all Angels by many degrees. And though the manhood of christ be not Lord of Angels, yet being received into the unity of his Godhead, it is thereby exalted above all Angels by many Degrees. cc cs dt n1 pp-f np1 vbb xx n1 pp-f n2, av vbg vvn p-acp dt n1 pp-f po31 n1, pn31 vbz av vvn p-acp d n2 p-acp d n2. (5) text (DIV1) 196 Image 7
1749 Wherin we may behold the endlesse goodnesse of God, in aduancing our nature, which by sinne was made more vile then al earthly creatures, far aboue the Angels in degree, by reason of this coniunction which it hath with the nature of God in the person of Christ. Wherein we may behold the endless Goodness of God, in advancing our nature, which by sin was made more vile then all earthly creatures, Far above the Angels in degree, by reason of this conjunction which it hath with the nature of God in the person of christ. c-crq pns12 vmb vvi dt j n1 pp-f np1, p-acp vvg po12 n1, r-crq p-acp n1 vbds vvn av-dc j cs d j n2, av-j p-acp dt n2 p-acp n1, p-acp n1 pp-f d n1 r-crq pn31 vhz p-acp dt n1 pp-f np1 p-acp dt n1 pp-f np1. (5) text (DIV1) 196 Image 7
1750 Now as by this bond the Angels are made ministers vnto Christ, so by vertue of the same, they become ministers to all his true members. Now as by this bound the Angels Are made Ministers unto christ, so by virtue of the same, they become Ministers to all his true members. av c-acp p-acp d n1 dt n2 vbr vvn n2 p-acp np1, av p-acp n1 pp-f dt d, pns32 vvb n2 p-acp d po31 j n2. (5) text (DIV1) 197 Image 7
1751 Iacobs ladder is thus expounded by our Sauiour Christ: Iacobs ladder is thus expounded by our Saviour christ: npg1 n1 vbz av vvn p-acp po12 n1 np1: (5) text (DIV1) 197 Image 7
1752 verily, verily, I say vnto you, heereafter shall ye see heauen open, and the Angels of God ascending and descending vpon the son of man. verily, verily, I say unto you, hereafter shall you see heaven open, and the Angels of God ascending and descending upon the son of man. av-j, av-j, pns11 vvb p-acp pn22, av vmb pn22 vvi n1 j, cc dt n2 pp-f np1 vvg cc vvg p-acp dt n1 pp-f n1. (5) text (DIV1) 197 Image 7
1753 This sonne of man is Christ, who being God and man reacheth from heauen to earth, and from earth to heauen; This son of man is christ, who being God and man reaches from heaven to earth, and from earth to heaven; d n1 pp-f n1 vbz np1, r-crq vbg n1 cc n1 vvz p-acp n1 p-acp n1, cc p-acp n1 p-acp n1; (5) text (DIV1) 197 Image 7
1754 to him the Angels minister, and by him they descend to minister to all the saints of God heere on earth. to him the Angels minister, and by him they descend to minister to all the Saints of God Here on earth. p-acp pno31 dt ng1 n1, cc p-acp pno31 pns32 vvb pc-acp vvi p-acp d dt n2 pp-f np1 av p-acp n1. (5) text (DIV1) 197 Image 7
1755 The vse. 1. This teacheth vs to admire the endlesse goodnesse of God vnto his Church and children, not onely in bestowing heauen and earth vpon them, The use. 1. This Teaches us to admire the endless Goodness of God unto his Church and children, not only in bestowing heaven and earth upon them, dt n1. crd np1 vvz pno12 pc-acp vvi dt j n1 pp-f np1 p-acp po31 n1 cc n2, xx av-j p-acp vvg n1 cc n1 p-acp pno32, (5) text (DIV1) 198 Image 7
1756 but euen giuing his glorious Angels to become ministring spirits for their protection, defence, & comfort. II. This their ministery, must admonish vs to carry our selues reuerently and holily in all maner of conuersation. but even giving his glorious Angels to become ministering spirits for their protection, defence, & Comfort. II This their Ministry, must admonish us to carry our selves reverently and holily in all manner of Conversation. cc-acp av-j vvg po31 j n2 pc-acp vvi j-vvg n2 p-acp po32 n1, n1, cc n1. crd d po32 n1, vmb vvi pno12 pc-acp vvi po12 n2 av-j cc av-j p-acp d n1 pp-f n1. (5) text (DIV1) 198 Image 7
1757 If we were in the presence of an earthly Prince, oh how carefull would we be to our behauiour both for words & actions? Much more then should the presence and attendance of Gods glorious angels, who pitch their tents about vs if we be Gods children, make vs circumspect to all our waies; If we were in the presence of an earthly Prince, o how careful would we be to our behaviour both for words & actions? Much more then should the presence and attendance of God's glorious Angels, who pitch their tents about us if we be God's children, make us circumspect to all our ways; cs pns12 vbdr p-acp dt n1 pp-f dt j n1, uh q-crq j vmd pns12 vbi p-acp po12 n1 av-d p-acp n2 cc n2? av-d av-dc cs vmd dt n1 cc n1 pp-f npg1 j n2, r-crq vvb po32 n2 p-acp pno12 cs pns12 vbb npg1 n2, vvb pno12 j p-acp d po12 n2; (5) text (DIV1) 198 Image 7
1758 and the rather, because their ministery is for our comfort and protection, while wee keepe our selues in the straight waies of God. and the rather, Because their Ministry is for our Comfort and protection, while we keep our selves in the straight ways of God. cc dt av-c, c-acp po32 n1 vbz p-acp po12 n1 cc n1, cs pns12 vvb po12 n2 p-acp dt j n2 pp-f np1. (5) text (DIV1) 198 Image 7
1759 II. point. Their number. It is not said one Angel, but angels came and ministred vnto him. II point. Their number. It is not said one Angel, but Angels Come and ministered unto him. crd n1. po32 n1. pn31 vbz xx vvn crd n1, p-acp n2 vvd cc vvn p-acp pno31. (5) text (DIV1) 199 Image 7
1760 Indeed when hee was in his Agonie in the garden a little before his passion, one Angell came and ministred comfort vnto him: Indeed when he was in his Agony in the garden a little before his passion, one Angel Come and ministered Comfort unto him: np1 c-crq pns31 vbds p-acp po31 n1 p-acp dt n1 dt j p-acp po31 n1, crd n1 vvd cc vvd n1 p-acp pno31: (5) text (DIV1) 199 Image 7
1761 so that sometime one, sometime moe attended on him; so that sometime one, sometime more attended on him; av cst av crd, av av-dc vvn p-acp pno31; (5) text (DIV1) 199 Image 7
1762 euen as the euill spirits come to tempt, sometime one alone, as Satan did heere to Christ, even as the evil spirits come to tempt, sometime one alone, as Satan did Here to christ, av c-acp dt j-jn n2 vvb pc-acp vvi, av crd j, c-acp np1 vdd av p-acp np1, (5) text (DIV1) 199 Image 7
1763 and somtimes moe, as they did when he was vpon the Crosse. and sometimes more, as they did when he was upon the Cross. cc av av-dc, c-acp pns32 vdd c-crq pns31 vbds p-acp dt n1. (5) text (DIV1) 199 Image 7
1764 And as it befell Christ, so doth it to Gods children, they haue somtime one good Angell to attend vpon them, and sometime many: And as it befell christ, so does it to God's children, they have sometime one good Angel to attend upon them, and sometime many: cc c-acp pn31 vvd np1, av vdz pn31 p-acp npg1 n2, pns32 vhb av crd j n1 pc-acp vvi p-acp pno32, cc av d: (5) text (DIV1) 199 Image 7
1765 so likewise haue they sometime one euill spirit to assault them, and somtimes many, as the man in whom the legion was. so likewise have they sometime one evil Spirit to assault them, and sometimes many, as the man in whom the legion was. av av vhb pns32 av crd j-jn n1 pc-acp vvi pno32, cc av d, c-acp dt n1 p-acp ro-crq dt n1 vbds. (5) text (DIV1) 199 Image 7
1766 And heereby falleth to the ground this common opinion, that euery man hath one good Angell and one bad attending vpon him, the one to protect him, the other to tempt him. And hereby falls to the ground this Common opinion, that every man hath one good Angel and one bad attending upon him, the one to Pact him, the other to tempt him. cc av vvz p-acp dt n1 d j n1, cst d n1 vhz crd j n1 cc crd j vvg p-acp pno31, dt pi pc-acp vvi pno31, dt j-jn pc-acp vvi pno31. (5) text (DIV1) 199 Image 7
1767 But this opinion doth not wel stand with the tenour of the scripture, which thus sets out the state of men in regard of his attendance by Angels, that there are somtimes moe about him, and somtime fewer; But this opinion does not well stand with the tenor of the scripture, which thus sets out the state of men in regard of his attendance by Angels, that there Are sometimes more about him, and sometime fewer; p-acp d n1 vdz xx av vvi p-acp dt n1 pp-f dt n1, r-crq av vvz av dt n1 pp-f n2 p-acp n1 pp-f po31 n1 p-acp n2, cst a-acp vbr av dc p-acp pno31, cc av d; (5) text (DIV1) 199 Image 7
1768 whether we speake of good Angels, or of euill spirits. whither we speak of good Angels, or of evil spirits. cs pns12 vvb pp-f j n2, cc pp-f j-jn n2. (5) text (DIV1) 199 Image 7
1769 III Point. The time when these good Angels came and ministred vnto Christ, is noted in this word Then; that is, III Point. The time when these good Angels Come and ministered unto christ, is noted in this word Then; that is, np1 n1. dt n1 c-crq d j n2 vvd cc vvn p-acp np1, vbz vvn p-acp d n1 av; cst vbz, (5) text (DIV1) 200 Image 7
1770 when the Diuel had done all he could against our Sauiour Christ: when the devil had done all he could against our Saviour christ: c-crq dt n1 vhd vdn d pns31 vmd p-acp po12 n1 np1: (5) text (DIV1) 200 Image 7
1771 they came not in the time of his assaults, but when Satan had ended his temptations and was gone. they Come not in the time of his assaults, but when Satan had ended his temptations and was gone. pns32 vvd xx p-acp dt n1 pp-f po31 n2, cc-acp c-crq np1 vhd vvn po31 n2 cc vbds vvn. (5) text (DIV1) 200 Image 7
1772 There is no doubt, but the good Angels were alwaies about our Sauior Christ attending on his blessed person, There is no doubt, but the good Angels were always about our Saviour christ attending on his blessed person, pc-acp vbz dx n1, cc-acp dt j n2 vbdr av p-acp po12 n1 np1 vvg p-acp po31 j-vvn n1, (5) text (DIV1) 200 Image 7
1773 but at this time it is like they tooke vpon them some visible shape, that so their ministery might be the more comfortable vnto him; but At this time it is like they took upon them Some visible shape, that so their Ministry might be the more comfortable unto him; cc-acp p-acp d n1 pn31 vbz av-j pns32 vvd p-acp pno32 d j n1, cst av po32 n1 vmd vbi dt av-dc j p-acp pno31; (5) text (DIV1) 200 Image 7
1774 as it is like, the diuel appeared in some shape for Christs greater terrour in his temptations. as it is like, the Devil appeared in Some shape for Christ greater terror in his temptations. c-acp pn31 vbz j, dt n1 vvd p-acp d n1 p-acp npg1 jc n1 p-acp po31 n2. (5) text (DIV1) 200 Image 7
1775 In this circumstance of time, we may obserue a worke of Gods prouidence which he pleaseth to exercise in the time of temptation vpon his owne children; In this circumstance of time, we may observe a work of God's providence which he Pleases to exercise in the time of temptation upon his own children; p-acp d n1 pp-f n1, pns12 vmb vvi dt n1 pp-f npg1 n1 r-crq pns31 vvz pc-acp vvi p-acp dt n1 pp-f n1 p-acp po31 d n2; (5) text (DIV1) 201 Image 7
1776 to wit, for a time to hide his mercy from them, withdrawing the sensible feeling of his fauour. to wit, for a time to hide his mercy from them, withdrawing the sensible feeling of his favour. p-acp n1, p-acp dt n1 pc-acp vvi po31 n1 p-acp pno32, vvg dt j n-vvg pp-f po31 n1. (5) text (DIV1) 201 Image 7
1777 Thus he dealt with his beloued some Christ Iesus, during the time of Satans violent temptations he concealed from him the sensible assistance of the ministerie of his Angels, they shew not themselues till Satan is departed. Thus he dealt with his Beloved Some christ Iesus, during the time of Satan violent temptations he concealed from him the sensible assistance of the Ministry of his Angels, they show not themselves till Satan is departed. av pns31 vvd p-acp po31 j-vvn n1 np1 np1, p-acp dt n1 pp-f npg1 j n2 pns31 vvd p-acp pno31 dt j n1 pp-f dt n1 pp-f po31 n2, pns32 vvb xx px32 p-acp np1 vbz vvn. (5) text (DIV1) 201 Image 7
1778 And so fareth it many times with Gods deere children vpon whom he bestowes the good graces of his spirit, And so fareth it many times with God's deer children upon whom he bestows the good graces of his Spirit, cc av vvz pn31 d n2 p-acp ng1 j-jn n2 p-acp ro-crq pns31 vvz dt j n2 pp-f po31 n1, (5) text (DIV1) 201 Image 7
1779 as a nourcing-mother to try the affection of her childe, will sometime hid her selfe from it, leaue it alone, as a nursing mother to try the affection of her child, will sometime hid her self from it, leave it alone, c-acp dt n1 pc-acp vvi dt n1 pp-f po31 n1, vmb av vvd po31 n1 p-acp pn31, vvb pn31 av-j, (5) text (DIV1) 201 Image 7
1780 and suffer it to take a knocke or a fall; and suffer it to take a knock or a fallen; cc vvi pn31 pc-acp vvi dt n1 cc dt n1; (5) text (DIV1) 201 Image 7
1781 so wil the Lord leaue his children to themselues & conceale from them the signes of his fauour, suffering them to be buffered in temptation for a time, that they may find thereby what they are in themselues without Gods grace, so will the Lord leave his children to themselves & conceal from them the Signs of his favour, suffering them to be buffered in temptation for a time, that they may find thereby what they Are in themselves without God's grace, av vmb dt n1 vvb po31 n2 p-acp px32 cc vvb p-acp pno32 dt n2 pp-f po31 n1, vvg pno32 pc-acp vbi vvn p-acp n1 p-acp dt n1, cst pns32 vmb vvi av r-crq pns32 vbr p-acp px32 p-acp npg1 n1, (5) text (DIV1) 201 Image 7
1782 and by feeling the bitternesse of that estate, the more to hunger and thirst after his grace and fauour, the more ioifully and thankfully to embrace it when it is renued, and by feeling the bitterness of that estate, the more to hunger and thirst After his grace and favour, the more joyfully and thankfully to embrace it when it is renewed, cc p-acp vvg dt n1 pp-f d n1, dt av-dc p-acp n1 cc n1 p-acp po31 n1 cc n1, dt av-dc av-j cc av-j pc-acp vvi pn31 c-crq pn31 vbz j-vvn, (5) text (DIV1) 201 Image 7
1783 and the more carefully to keepe it all the daies of their life. and the more carefully to keep it all the days of their life. cc dt av-dc av-j pc-acp vvi pn31 d dt n2 pp-f po32 n1. (5) text (DIV1) 201 Image 7
1784 What made Dauid to accompt so highly of the courts of Gods house, as that he esteemed the silly birds happy that might build their nests by Gods altar, but his banishment thence, by the persecution of Saul wherin hee was constrained to remaine in Meshech, and to dwell in the tents of Kedar? And so when the people of God were in Babell, remembring Zion they wept; oh then, let my right hand forget to play, What made David to account so highly of the Courts of God's house, as that he esteemed the silly Birds happy that might built their nests by God's altar, but his banishment thence, by the persecution of Saul wherein he was constrained to remain in Meshech, and to dwell in the tents of Kedar? And so when the people of God were in Babel, remembering Zion they wept; o then, let my right hand forget to play, q-crq vvd np1 pc-acp vvi av av-j pp-f dt n2 pp-f npg1 n1, c-acp cst pns31 vvd dt j n2 j cst vmd vvi po32 n2 p-acp npg1 n1, p-acp po31 n1 av, p-acp dt n1 pp-f np1 c-crq pns31 vbds vvn pc-acp vvi p-acp n1, cc pc-acp vvi p-acp dt n2 pp-f np1? cc av c-crq dt n1 pp-f np1 vbdr p-acp np1, vvg np1 pns32 vvd; uh av, vvb po11 j-jn n1 vvi pc-acp vvi, (5) text (DIV1) 201 Image 7
1785 if I forget thee O serusalem; if I forget thee Oh serusalem; cs pns11 vvb pno21 uh fw-la; (5) text (DIV1) 201 Image 7
1786 let my tongue cleaue to the roofe of my mouth if I prefer not Ierusalem to my chiefe ioy. let my tongue cleave to the roof of my Mouth if I prefer not Ierusalem to my chief joy. vvb po11 n1 vvb p-acp dt n1 pp-f po11 n1 cs pns11 vvb xx np1 p-acp po11 j-jn n1. (5) text (DIV1) 201 Image 7
1787 But vnto many this doctrine of temptations will seeme to small purpose, nay altogether needlesse, But unto many this Doctrine of temptations will seem to small purpose, nay altogether needless, cc-acp p-acp d d n1 pp-f n2 vmb vvi p-acp j n1, uh-x av j, (5) text (DIV1) 202 Image 7
1788 for that they neuer felt any such conflicts with the Diuell, they defie him from their harts, for that they never felt any such conflicts with the devil, they defy him from their hearts, c-acp cst pns32 av-x vvd d d n2 p-acp dt n1, pns32 vvb pno31 p-acp po32 n2, (5) text (DIV1) 202 Image 7
1789 and they trust to God neuer to be troubled with him: and they trust to God never to be troubled with him: cc pns32 vvb p-acp np1 av-x pc-acp vbi vvn p-acp pno31: (5) text (DIV1) 202 Image 7
1790 this is the common estate of most men (those onlie excepted who haue felt how hard a thing it is truly to repent and beleeue) thus to blesse themselues in a carnall peace; this is the Common estate of most men (those only excepted who have felt how hard a thing it is truly to Repent and believe) thus to bless themselves in a carnal peace; d vbz dt j n1 pp-f ds n2 (d av-j vvn r-crq vhb vvn c-crq av-j dt n1 pn31 vbz av-j pc-acp vvi cc vvi) av pc-acp vvi px32 p-acp dt j n1; (5) text (DIV1) 202 Image 7
1791 but sillie soules, they know not their owne hearts nor the fearfull case in which they stand; but silly Souls, they know not their own hearts nor the fearful case in which they stand; cc-acp j n2, pns32 vvb xx po32 d n2 ccx dt j n1 p-acp r-crq pns32 vvb; (5) text (DIV1) 202 Image 7
1792 for all the true members of Christ must be made conformable vnto their head; now he was consecrated the prince of their saluation through afflictions, Heb. 2. 10: his soule was heauie vnto the death, before he could finish the worke of our life: for all the true members of christ must be made conformable unto their head; now he was consecrated the Prince of their salvation through afflictions, Hebrew 2. 10: his soul was heavy unto the death, before he could finish the work of our life: p-acp d dt j n2 pp-f np1 vmb vbi vvn j p-acp po32 n1; av pns31 vbds vvn dt n1 pp-f po32 n1 p-acp n2, np1 crd crd: po31 n1 vbds j p-acp dt n1, c-acp pns31 vmd vvi dt n1 pp-f po12 n1: (5) text (DIV1) 202 Image 7
1793 yea he is tempted by Satan before he is comforted by the Angels; yea he is tempted by Satan before he is comforted by the Angels; uh pns31 vbz vvn p-acp np1 c-acp pns31 vbz vvn p-acp dt n2; (5) text (DIV1) 202 Image 7
1794 those therefore that were neuer tempted haue yet no fellowship in his afflictions, they haue not begunne any conformitie with Christ, those Therefore that were never tempted have yet no fellowship in his afflictions, they have not begun any conformity with christ, d av cst vbdr av-x vvn vhb av dx n1 p-acp po31 n2, pns32 vhb xx vvn d n1 p-acp np1, (5) text (DIV1) 202 Image 7
1795 so as it is like they are still bondslaues vnto Satan, for if they had escaped out of his snare, they should feele his assaults to get them in againe: so as it is like they Are still bondslaves unto Satan, for if they had escaped out of his snare, they should feel his assaults to get them in again: av c-acp pn31 vbz av-j pns32 vbr j n2 p-acp np1, c-acp cs pns32 vhd vvn av pp-f po31 n1, pns32 vmd vvi po31 n2 pc-acp vvi pno32 p-acp av: (5) text (DIV1) 202 Image 7
1796 in regard heereof the childe of God is constrained to buckle hard with Satan in temptation, in regard hereof the child of God is constrained to buckle hard with Satan in temptation, p-acp n1 av dt n1 pp-f np1 vbz vvn pc-acp vvi av-j p-acp np1 p-acp n1, (5) text (DIV1) 202 Image 7
1797 and to pray many a time to be deliuered from his buffeting. and to pray many a time to be Delivered from his buffeting. cc pc-acp vvi d dt n1 pc-acp vbi vvn p-acp po31 n-vvg. (5) text (DIV1) 202 Image 7
1798 And indeed howsoeuer for the present this be not ioyous, yet they may count it exceeding great gladnesse, as the Apostle saith, not onely for this triall of their faith which bringeth forth patience, And indeed howsoever for the present this be not joyous, yet they may count it exceeding great gladness, as the Apostle Says, not only for this trial of their faith which brings forth patience, cc av c-acp p-acp dt j d vbb xx j, av pns32 vmb vvi pn31 vvg j n1, p-acp dt np1 vvz, xx av-j p-acp d n1 pp-f po32 n1 r-crq vvz av n1, (5) text (DIV1) 202 Image 7
1799 but also because herein they become like vnto Christ in his humiliation, which may giue them assurance that they shall be like him in glorie: but also Because herein they become like unto christ in his humiliation, which may give them assurance that they shall be like him in glory: cc-acp av c-acp av pns32 vvb av-j p-acp np1 p-acp po31 n1, r-crq vmb vvi pno32 n1 cst pns32 vmb vbi av-j pno31 p-acp n1: (5) text (DIV1) 202 Image 7
1800 for if we be dead with Christ we shall also liue with him, and if we suffer we shall also raigne with him. for if we be dead with christ we shall also live with him, and if we suffer we shall also Reign with him. c-acp cs pns12 vbb j p-acp np1 pns12 vmb av vvi p-acp pno31, cc cs pns12 vvb pns12 vmb av vvi p-acp pno31. (5) text (DIV1) 202 Image 7
1801 Adde further that these men that neuer felt the assault of Satan, are as yet vnder a most fearfull iudgment of God in hardnesse of heart. When Christ sedde fiue thousand men with fiue loaues and two fishes, he distributed it by the hands of his disciples; Add further that these men that never felt the assault of Satan, Are as yet under a most fearful judgement of God in hardness of heart. When christ said fiue thousand men with fiue loaves and two Fish, he distributed it by the hands of his Disciples; vvb av-jc d d n2 cst av-x vvd dt n1 pp-f np1, vbr a-acp av p-acp dt av-ds j n1 pp-f np1 p-acp n1 pp-f n1. c-crq np1 vvd crd crd n2 p-acp crd n2 cc crd n2, pns31 vvn pn31 p-acp dt n2 pp-f po31 n2; (5) text (DIV1) 202 Image 7
1802 But after it is said, they perceiued not this matter of the loaues, and this reason is rendred, because their harts were hardned, vers. But After it is said, they perceived not this matter of the loaves, and this reason is rendered, Because their hearts were hardened, vers. p-acp c-acp pn31 vbz vvn, pns32 vvd xx d n1 pp-f dt n2, cc d n1 vbz vvn, p-acp po32 n2 vbdr vvn, zz. (5) text (DIV1) 202 Image 7
1803 52. And so it is with them that neuer feele the temptations of Satan, for he goeth about continually like a roaring Lion seeking whom he may deuoure, 52. And so it is with them that never feel the temptations of Satan, for he Goes about continually like a roaring lion seeking whom he may devour, crd cc av pn31 vbz p-acp pno32 cst av vvb dt n2 pp-f np1, c-acp pns31 vvz a-acp av-j av-j dt j-vvg n1 vvg r-crq pns31 vmb vvi, (5) text (DIV1) 202 Image 7
1804 as they whose hearts are not hardned do well perceiue. as they whose hearts Are not hardened doe well perceive. c-acp pns32 rg-crq n2 vbr xx vvn n1 av vvi. (5) text (DIV1) 202 Image 7
1805 To conclude therefore, let these men who yet neuer felt in themselues these assaults of Satan, vnfainedly endeuour to change the course of their liues by the practise of true repentance in eschewing euill and doing good; To conclude Therefore, let these men who yet never felt in themselves these assaults of Satan, unfeignedly endeavour to change the course of their lives by the practice of true Repentance in Eschewing evil and doing good; p-acp vvi av, vvb d n2 r-crq av av-x vvd p-acp px32 d n2 pp-f np1, av-j n1 pc-acp vvi dt n1 pp-f po32 n2 p-acp dt n1 pp-f j n1 p-acp vvg j-jn cc vdg j; (5) text (DIV1) 202 Image 7
1806 let them giue themselues sincerely to the exercise of praier for the remouall of their stony hearts, let them give themselves sincerely to the exercise of prayer for the removal of their stony hearts, vvb pno32 vvi px32 av-j p-acp dt n1 pp-f n1 p-acp dt n1 pp-f po32 j n2, (5) text (DIV1) 202 Image 7
1807 and the renuing vnto them hearts of flesh, let them heare the word and doe the same; and the renewing unto them hearts of Flesh, let them hear the word and do the same; cc dt vvg p-acp pno32 n2 pp-f n1, vvb pno32 vvi dt n1 cc vdb dt d; (5) text (DIV1) 202 Image 7
1808 and then they will shortly sing another song, to wit, that whosoeuer will liue godly in Christ Iesus must suffer temptations and be assaulted by the Diuell; and then they will shortly sing Another song, to wit, that whosoever will live godly in christ Iesus must suffer temptations and be assaulted by the devil; cc cs pns32 vmb av-j vvi j-jn n1, p-acp n1, cst r-crq vmb vvi j p-acp np1 np1 vmb vvi n2 cc vbi vvn p-acp dt n1; (5) text (DIV1) 202 Image 7
1809 and then will they finde that this doctrine is needfull, yea they wil blesse God for this worke of his spirit that caused these temptations of Christs to be so particularly recorded, with his happy issue and victory ouer them all, not only for himselfe but for all his members, that in their temptations they may looke vnto Iesus, and then will they find that this Doctrine is needful, yea they will bless God for this work of his Spirit that caused these temptations of Christ to be so particularly recorded, with his happy issue and victory over them all, not only for himself but for all his members, that in their temptations they may look unto Iesus, cc av vmb pns32 vvi cst d n1 vbz j, uh pns32 vmb vvi np1 p-acp d n1 pp-f po31 n1 cst vvd d n2 pp-f npg1 pc-acp vbi av av-j vvn, p-acp po31 j n1 cc n1 p-acp pno32 d, xx av-j p-acp px31 p-acp p-acp d po31 n2, cst p-acp po32 n2 pns32 vmb vvi p-acp np1, (5) text (DIV1) 202 Image 7
1810 lest they should faint in their minds, for in that he suffered and was tempted he is able to succour them that are tempted, Heb. 2. 18. ROM. 16. 20. The God of peace shall tread Satan vnder your feete shortly. lest they should faint in their minds, for in that he suffered and was tempted he is able to succour them that Are tempted, Hebrew 2. 18. ROM. 16. 20. The God of peace shall tread Satan under your feet shortly. cs pns32 vmd vvi p-acp po32 n2, c-acp p-acp cst pns31 vvd cc vbds vvn pns31 vbz j pc-acp vvi pno32 cst vbr vvn, np1 crd crd np1. crd crd dt n1 pp-f n1 vmb vvi np1 p-acp po22 n2 av-j. (5) text (DIV1) 202 Image 7
1811 The grace of our Lord Iesus Christ be with you. Amen. The grace of our Lord Iesus christ be with you. Amen. dt n1 pp-f po12 n1 np1 np1 vbb p-acp pn22. uh-n. (5) text (DIV1) 202 Image 7

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
15 0 Euery Christian must looke to be tempted. Every Christian must look to be tempted. d njp vmb vvi pc-acp vbi vvn.
25 0 The state of those that were neuer tempted. The state of those that were never tempted. dt n1 pp-f d cst vbdr av-x vvn.
45 0 Men set apart for some speciall calling must looke for temptation. Men Set apart for Some special calling must look for temptation. n2 vvn av p-acp d j n1 vmb vvi p-acp n1.
47 0 Exod. 2. 15. Exod 2. 15. np1 crd crd
49 0 1. Sam. 18. 9. 11. 1. Sam. 18. 9. 11. crd np1 crd crd crd
51 0 Mat. 8. 23. 24. Mathew 8. 23. 24. np1 crd crd crd
54 0 1 Reason why. 1 Reason why. crd n1 q-crq.
59 0 Ministers specially must looke for temptations. Ministers specially must look for temptations. vvz av-j vmb vvi p-acp n2.
67 0 It is good for Ministers to be tempted. It is good for Ministers to be tempted. pn31 vbz j p-acp n2 pc-acp vbi vvn.
68 0 2. Cor. 2. 11. 2. Cor. 2. 11. crd np1 crd crd
69 0 2. Cor. 1. 4. 2. Cor. 1. 4. crd np1 crd crd
71 0 Act. 4. 24. 25. Act. 4. 24. 25. n1 crd crd crd
73 0 NONLATINALPHABET None None
74 0 2. King. 2. 11. 2. King. 2. 11. crd n1. crd crd
75 0 Act. 8. 39. 40. Act. 8. 39. 40. n1 crd crd crd
77 0 Luk. 4. 1. Luk. 4. 1. np1 crd crd
79 0 Mark. 1. 12. Mark. 1. 12. vvb. crd crd
89 0 The holines of Christs manhood. The holiness of Christ manhood. dt n1 pp-f npg1 n1.
96 0 Temptations come not by chance. Temptations come not by chance. n2 vvb xx p-acp n1.
98 0 Iob. 1. 12. Job 1. 12. zz crd crd
98 1 Mat. 8. 32, Mathew 8. 32, np1 crd crd,
115 0 Act. 20. 22. Act. 20. 22. n1 crd crd
122 0 Quest. Of abode in places haunted by euil spirits. Quest. Of Abided in places haunted by evil spirits. n1. pp-f n1 p-acp n2 vvn p-acp j-jn n2.
129 0 Pro. 13. 20. Pro 13. 20. np1 crd crd
130 0 Pro. 1. 10. Pro 1. 10. np1 crd crd
131 0 Pro. 22. 24. Pro 22. 24. np1 crd crd
138 0 Psal. 78. 71. 72. Psalm 78. 71. 72. np1 crd crd crd
140 0 Acts 4. 13. Acts 4. 13. vvz crd crd
140 1 2. Cor. 3. 6. 2. Cor. 3. 6. crd np1 crd crd
141 0 Vse. Use. vvb.
152 0 Colos. 1. 10. Colos 1. 10. np1 crd crd
168 0 Exo. 4. 11. 12 Exo. 4. 11. 12 np1 crd crd crd
169 0 1. Sam. 17. 45. 1. Sam. 17. 45. crd np1 crd crd
169 1 Exod. 35. 30. 31. Exod 35. 30. 31. np1 crd crd crd
176 0 Why Christ chose a desert for this combate. Why christ chosen a desert for this combat. q-crq np1 vvd dt n1 p-acp d n1.
187 0 Mark. 5. 5. Mark. 5. 5. n1. crd crd
189 0 Eccles. 4. 10. Eccles. 4. 10. np1 crd crd
190 0 Gen. 2. 18. Gen. 2. 18. np1 crd crd
206 0 Luk. 5. 16. Luk. 5. 16. np1 crd crd
227 0 Ioh. 13. 27. John 13. 27. np1 crd crd
238 0 Similitude. Similitude. n1.
253 0 Reasons why Christ was tempted. Reasons why christ was tempted. n2 c-crq np1 vbds vvn.
268 0 Apoc. 12 9. Apocalypse 12 9. np1 crd crd
268 1 1. Pet. 5. 8. NONLATINALPHABET 1. Pet. 5. 8. crd np1 crd crd
275 0 1. Tim. 3. 6. 1. Tim. 3. 6. crd np1 crd crd
275 1 NONLATINALPHABET. . .
280 0 Act. 13. 10. Act. 13. 10. n1 crd crd
287 0 Three kinds of fasts. Three Kinds of fasts. crd n2 pp-f n2.
289 0 Luk. 21. 34. Luk. 21. 34. np1 crd crd
292 0 Iudg. 20 26. 1. Sam. 7. 6. Judges 20 26. 1. Sam. 7. 6. np1 crd crd crd np1 crd crd
292 1 1. Sam. 31. 13. 1. Chro. 10. 12. 1. Sam. 31. 13. 1. Chro 10. 12. crd np1 crd crd crd np1 crd crd
296 0 Exod. 34. 28. Exod 34. 28. np1 crd crd
297 0 1. King. 19. 8. 1. King. 19. 8. crd n1. crd crd
300 0 Act. 27. 33. Act. 27. 33. n1 crd crd
304 0 Iubart. Parad. 2. decad. 1. Iubart. Parad 2. decade. 1. np1. np1 crd n1. crd
309 0 Reasons why Christ fasted fortie daies. Reasons why christ fasted fortie days. n2 c-crq np1 vvd crd n2.
323 0 Antepaschale Ieiunium. Antepaschal Jejunium. np1 np1.
323 1 Zanch, deredempt. l. 1. cap. 19. in the side quadrag. Iéiunio. Zanchius, deredempt. l. 1. cap. 19. in the side Quadrag. Iéiunio. n1, vvn. n1 crd n1. crd p-acp dt n1 vvb. np1.
330 0 Isay 40. 3. Saiah 40. 3. np1 crd crd
343 0 Luk. 4. 2. 3. Luk. 4. 2. 3. np1 crd crd crd
354 0 Gen. 4. 13. Gen. 4. 13. np1 crd crd
367 0 Ioh. 6. 53. John 6. 53. np1 crd crd
375 0 Reasons why Christ was an hungred. Reasons why christ was an hungered. n2 c-crq np1 vbds dt vvd.
389 0 Satans preparation. Satan preparation. npg1 n1.
395 0 Vse 1. Use 1. vvb crd
404 0 1. Tim. 4. 7. 1. Tim. 4. 7. crd np1 crd crd
415 0 Satans policie in tempting. Satan policy in tempting. npg1 n1 p-acp vvg.
421 0 Coloss. 2. 14. 15. Coloss. 2. 14. 15. np1 crd crd crd
435 0 Satan grounds his temptations on something in vs. Satan grounds his temptations on something in us np1 n2 po31 n2 p-acp pi p-acp pno12
456 0 Mat. 17. 15. Mathew 17. 15. np1 crd crd
476 0 Satans Sophistrie. Satan Sophistry. npg1 n1.
486 0 Satan seeks the ruine of our faith. Satan seeks the ruin of our faith. np1 vvz dt n1 pp-f po12 n1.
500 0 Satan seekes to depriue vs of assurance of adoption. Satan seeks to deprive us of assurance of adoption. np1 vvz pc-acp vvi pno12 pp-f n1 pp-f n1.
521 0 Phil. 3. 8. Philip 3. 8. np1 crd crd
529 0 Satan would bring Christ to a practise of vnbeliefe. Satan would bring christ to a practice of unbelief. np1 vmd vvi np1 p-acp dt n1 pp-f n1.
546 0 Gen. 3. 15. Gen. 3. 15. np1 crd crd
568 0 Satans policie in tempting. Satan policy in tempting. npg1 n1 p-acp vvg.
583 0 Satan speakes some trueth to ouerthrow another trueth thereby. Satan speaks Some truth to overthrow Another truth thereby. np1 vvz d n1 pc-acp vvi j-jn n1 av.
587 0 Mark. 24. 25. Mark. 24. 25. vvi. crd crd
589 0 Act. 16. 17. 18. Act. 16. 17. 18. n1 crd crd crd
591 0 Luk. 4. 3. Luk. 4. 3. np1 crd crd
599 0 Ephes. 4. 27. Ephesians 4. 27. np1 crd crd
600 0 Iam. 4. 7. Iam. 4. 7. np1 crd crd
603 0 Deutr. 8. 3. Deuteronomy 8. 3. np1 crd crd
611 0 Reu. 12. 10. Reu. 12. 10. np1 crd crd
617 0 The written word our best weapon against Satan. The written word our best weapon against Satan. dt j-vvn n1 po12 js n1 p-acp np1.
618 0 Ephes. 6. 17. Ephesians 6. 17. np1 crd crd
634 0 1. Sam. 26. 7. 1. Sam. 26. 7. crd np1 crd crd
657 0 Word in scripture notes diuers things. Word in scripture notes diverse things. n1 p-acp n1 vvz j n2.
666 0 Gods powerfull word distinguished. God's powerful word distinguished. n2 j n1 vvn.
696 0 Leuit. 26. 26. Levites 26. 26. np1 crd crd
700 0 Isai 3. 1. Isaiah 3. 1. np1 crd crd
700 1 Hag. 1. 6. Hag. 1. 6. np1 crd crd
717 0 Luc. 12. 19. Luke 12. 19. np1 crd crd
722 0 1. Tim. 6. 9. 1. Tim. 6. 9. crd np1 crd crd
737 0 1. Sam. 30. 6. 1. Sam. 30. 6. crd np1 crd crd
738 0 Iob. 13. 15. Job 13. 15. zz crd crd
740 0 1. King. 17. 14. 1. King. 17. 14. crd n1. crd crd
744 0 Luk. 16. 19. 20. Luk. 16. 19. 20. np1 crd crd crd
747 0 Iob. 29. 6. Job 29. 6. zz crd crd
751 0 Prou. 16. 3. Prou. 16. 3. np1 crd crd
758 0 Ps. 91. 11. 12. Ps. 91. 11. 12. np1 crd crd crd
760 0 Deut. 6. 16. Deuteronomy 6. 16. np1 crd crd
782 0 Luk. 9. 23. Luk. 9. 23. np1 crd crd
789 0 Ier. 13. 4. Jeremiah 13. 4. np1 crd crd
789 1 Ezek. 8. 3. Ezekiel 8. 3. np1 crd crd
798 0 Rule. Do nothing Satan perswades thee to in temptation. Rule. Do nothing Satan persuades thee to in temptation. n1. vdb pix np1 vvz pno21 p-acp p-acp n1.
811 0 Satans power •uer mens bod••• if God permit. Satan power •uer men's bod••• if God permit. npg1 n1 av ng2 n1 cs np1 vvb.
820 0 Eccles. 9. 2. Eccles. 9. 2. np1 crd crd
847 0 Rome is Spirituall Babylon. Rome is Spiritual Babylon. np1 vbz j np1.
870 0 2. Vse. 2. Use. crd vvb.
871 0 Zak. 3. 1. Zak. 3. 1. np1. crd crd
905 0 Satan seeks to cary men to presumption. Satan seeks to carry men to presumption. np1 vvz pc-acp vvi n2 p-acp n1.
910 0 Rom. 6. 1. Rom. 6. 1. np1 crd crd
911 0 Iude 4. Iude 4. np1 crd
921 0 M•tth. 25. 1. 2. &c. M•tth. 25. 1. 2. etc. av. crd crd crd av
930 0 Satans cunning in tempting. Satan cunning in tempting. npg1 j-jn p-acp vvg.
936 0 2. Cor. 2. 7. 11. 2. Cor. 2. 7. 11. crd np1 crd crd crd
946 0 Luk, 23. 8. Luk, 23. 8. np1, crd crd
962 0 Satans malice restrained. Satan malice restrained. npg1 n1 vvn.
974 0 Iob. 1. 12. Job 1. 12. zz crd crd
988 0 Ezek. 18. 17. Ezekiel 18. 17. np1 crd crd
990 0 Luk. 23. 42. Luk. 23. 42. np1 crd crd
999 0 Satans mincing of the word of God. Satan mincing of the word of God. npg1 vvg pp-f dt n1 pp-f np1.
1014 0 Num. 11. 29. Num. 11. 29. np1 crd crd
1040 0 Prou. 10. 19. Prou. 10. 19. np1 crd crd
1048 0 Vers. 11. Vers. 11. np1 crd
1051 0 1. Pet. 4. 17. 1. Pet. 4. 17. crd np1 crd crd
1057 0 See Iob. 23. 10. Ps. 119. 71. See Job 23. 10. Ps. 119. 71. vvb zz crd crd np1 crd crd
1069 0 Scriptures are sufficient to expound themselues. Scriptures Are sufficient to expound themselves. n2 vbr j pc-acp vvi px32.
1071 0 Deut. 6. 16. Deuteronomy 6. 16. np1 crd crd
1073 0 Ezra. 8. 8. Ezra. 8. 8. np1. crd crd
1104 0 Deut. 6. 16. Deuteronomy 6. 16. np1 crd crd
1106 0 To tempt God. To tempt God. pc-acp vvi np1.
1108 0 Psalm. 95. 9. Psalm. 95. 9. np1. crd crd
1124 0 God is tempted fiue waies. God is tempted fiue ways. np1 vbz vvn crd n2.
1127 0 Exod. 17. 7. Exod 17. 7. np1 crd crd
1130 0 Psal. 78. 41. Psalm 78. 41. np1 crd crd
1144 0 Isai. 7. 11. 12. 13. Isaiah 7. 11. 12. 13. np1 crd crd crd crd
1153 0 Num. 14. 22. Num. 14. 22. np1 crd crd
1210 0 Ezek. 40. 2. Ezekiel 40. 2. np1 crd crd
1216 0 Deut. 34. 1. 2. &c. Deuteronomy 34. 1. 2. etc. np1 crd crd crd av
1220 0 Satan may haue power ouer the bodies of Gods children. Satan may have power over the bodies of God's children. np1 vmb vhi n1 p-acp dt n2 pp-f npg1 n2.
1231 0 Of Diabolicall visious. Of Diabolical Vicious. pp-f j n2.
1234 0 Sam. 28. Sam. 28. np1 crd
1255 0 Gen. 3. 6. Gen. 3. 6. np1 crd crd
1257 0 Looke well to seeing and hearing. Look well to seeing and hearing. vvi av p-acp vvg cc vvg.
1259 0 Prou. 4. 23. Prou. 4. 23. np1 crd crd
1261 0 Psa. 119. 37. Psa. 119. 37. np1 crd crd
1261 1 Iob. 31. 1. Job 31. 1. zz crd crd
1273 0 Temptations from the right hand most dangerous. Temptations from the right hand most dangerous. n2 p-acp dt j-jn n1 av-ds j.
1275 0 2. Sam. 11. 2. 2. Sam. 11. 2. crd np1 crd crd
1280 0 Luk 45. Luk 45. np1 crd
1289 0 Satan 〈 ◊ 〉 bring 〈 ◊ 〉 to idolatry. Satan 〈 ◊ 〉 bring 〈 ◊ 〉 to idolatry. np1 〈 sy 〉 vvi 〈 sy 〉 pc-acp n1.
1314 0 Satan enmity against Christs spirituall kingdome. Satan enmity against Christ spiritual Kingdom. np1 n1 p-acp npg1 j n1.
1341 0 Queen Elizabeth and it may fitly be applied to our present State. Queen Elizabeth and it may fitly be applied to our present State. n1 np1 cc pn31 vmb av-j vbi vvn p-acp po12 j n1.
1346 0 1. King. 1. 39. 1. King. 1. 39. crd n1. crd crd
1353 0 Iosh. 5. 14. Joshua 5. 14. np1 crd crd
1354 0 2. King. 6. 17. 2. King. 6. 17. crd n1. crd crd
1356 0 Isai. 37. 36. Isaiah 37. 36. np1 crd crd
1360 0 Reu. 13. 11. Reu. 13. 11. np1 crd crd
1364 0 Luk. 4. 6. Luk. 4. 6. np1 crd crd
1366 0 Dan. 4. 22. Dan. 4. 22. np1 crd crd
1380 0 1. Kin. 22. 22. 1. Kin. 22. 22. crd n1. crd crd
1381 0 Zak. 3. 1. Zak. 3. 1. np1. crd crd
1384 0 Matth. 13. 39. Matthew 13. 39. np1 crd crd
1385 0 1. Thes. 2. 18. 1. Thebes 2. 18. crd np1 crd crd
1386 0 Reu. 2. 10. Reu. 2. 10. np1 crd crd
1387 0 Reu. 16. 13. 14. Reu. 16. 13. 14. np1 crd crd crd
1406 0 Two rules for triall of religions. Two rules for trial of Religions. crd n2 p-acp n1 pp-f n2.
1426 0 2. Cor. 4. 4. 2. Cor. 4. 4. crd np1 crd crd
1431 0 Some make a league with the Diuell. some make a league with the devil. d vvb dt n1 p-acp dt n1.
1442 0 How to be have our selues towards blasphemers. How to be have our selves towards blasphemers. c-crq pc-acp vbi vhn po12 n2 p-acp n2.
1448 0 1. King. 21. 9. 10. 1. King. 21. 9. 10. crd n1. crd crd crd
1449 0 2. King. 19. 1. 2. King. 19. 1. crd n1. crd crd
1450 0 Ps. 42. 3. Ps. 42. 3. np1 crd crd
1450 1 2. Pet. 2. 8. 2. Pet. 2. 8. crd np1 crd crd
1453 0 Ps. 101. 7. Ps. 101. 7. np1 crd crd
1455 0 Leuit. 24. 14. Levites 24. 14. np1 crd crd
1464 0 Deutr. 13. 6. 9. Deuteronomy 13. 6. 9. np1 crd crd crd
1467 0 Math. 16. 23. Math. 16. 23. np1 crd crd
1467 1 Prou. 19. 27. Prou. 19. 27. np1 crd crd
1507 0 Vers. 13. Vers. 13. np1 crd
1510 0 Worship in generall. Worship in general. n1 p-acp n1.
1510 1 Ciuill worship Civil worship j n1
1516 0 Diuine worship Divine worship j-jn n1
1532 0 Difference betweene ciuill worship and diuine. Difference between civil worship and divine. n1 p-acp j n1 cc j-jn.
1540 0 Seruice. Service. n1.
1541 0 Absolute. Absolute. j.
1546 0 In part. In part. p-acp n1.
1558 0 Reu. 19. 10. Reu. 19. 10. np1 crd crd
1563 0 Vse. Use. vvb.
1563 1 No creature must haue diuine worship. No creature must have divine worship. dx n1 vmb vhi j-jn n1.
1573 0 Breuiat, in missa quotid. de B. Maria. Breuiat, in Mass quoted. de B. Maria. np1, p-acp n1 vvn. fw-fr np1 fw-la.
1573 1 Missale & Breuiar. Sarisbut, in missa de Sancto Rocho. Missale & Breviary. Sarisbut, in missa de Sancto Rocho. np1 cc np1. np1, p-acp fw-la fw-la fw-la np1.
1573 2 Alan. Cop. dial. 3. 29. Alan. Copse dial. 3. 29. np1. zz n1. crd crd
1573 3 Kem. exam. concil. Trid. part. 3. cap. de inuo sanct. Kem. exam. council. Triad part. 3. cap. de inuo sanct. np1 n1. n1. np1 n1. crd n1. fw-la fw-la j.
1574 0 Iac. de Vorag. •ur. leg. c. 167. Iac. de Voragine. •ur. leg. c. 167. np1 fw-fr np1. n1. n1. sy. crd
1594 0 Worship of reliques vnlawfull. Worship of Relics unlawful. n1 pp-f n2 j.
1605 0 Isay. 1. 14. 15. Saiah 1. 14. 15. np1 crd crd crd
1623 0 2. Cor. 10. 4. 5. 2. Cor. 10. 4. 5. crd np1 crd crd crd
1627 0 Christs happy issue in these temptations. Christ happy issue in these temptations. npg1 j n1 p-acp d n2.
1637 0 2. Sam. 7. 14. 2. Sam. 7. 14. crd np1 crd crd
1644 0 Reu. 11. 8. 9. 10. Reu. 11. 8. 9. 10. np1 crd crd crd crd
1661 0 Giue Satan no ground. Give Satan no ground. vvb np1 dx n1.
1675 0 Satans obedience is not commendable. Satan Obedience is not commendable. npg1 n1 vbz xx j.
1690 0 Luc. 4. 13. Luke 4. 13. np1 crd crd
1697 0 A good ground against despaire A good ground against despair dt j n1 p-acp n1
1706 0 Francis Spira Francis Spira np1 np1
1716 0 Luk. 4. 13. Luk. 4. 13. np1 crd crd
1723 0 The state of Gods Church on earth. The state of God's Church on earth. dt n1 pp-f npg1 n1 p-acp n1.
1752 0 Ioh. 1. 51. John 1. 51. np1 crd crd
1760 0 Luc. 22. 4•. Luke 22. 4•. np1 crd n1.
1775 0 God will sometime hide his mercy from his children. God will sometime hide his mercy from his children. np1 vmb av vvi po31 n1 p-acp po31 n2.
1784 0 Psal. 84. 1. 2. 3. Psalm 84. 1. 2. 3. np1 crd crd crd crd
1784 1 Psal. 120. 5. Psalm 120. 5. np1 crd crd
1784 2 Ps. 137. 1. 5. 6. Ps. 137. 1. 5. 6. np1 crd crd crd crd
1798 0 Iam. 1. 2. Iam. 1. 2. np1 crd crd
1800 0 2. Tim. 2. 11. 12. 2. Tim. 2. 11. 12. crd np1 crd crd crd
1801 0 Mark. 6. 41. Mark. 6. 41. vvb. crd crd