A discourse upon I Peter IV., VIII wherein the power and efficacy of charity as it is a means to procure the pardon of sin is explained and vindicated / by John Whitefoot.

Whitefoote, John, 1610-1699
Publisher: Printed by John Hayes for William Graves and are to sold by Samuel Oliver
Place of Publication: Cambridge
Publication Year: 1695
Approximate Era: WilliamAndMary
TCP ID: A65814 ESTC ID: R26478 STC ID: W1862
Subject Headings: Bible. -- N.T. -- Peter, 1st, IV, 8; Charity; Sermons, English -- 17th century;
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0 1 Pet. 4. 8. 1 Pet. 4. 8. vvn np1 crd crd (4) discourse (DIV1) 0 Page 1
1 And above all things have fervent Charity among your selves, for Charity shall (or will) cover a multitude of Sins. And above all things have fervent Charity among your selves, for Charity shall (or will) cover a multitude of Sins. cc p-acp d n2 vhb j n1 p-acp po22 n2, p-acp n1 vmb (cc vmb) vvb dt n1 pp-f n2. (4) discourse (DIV1) 1 Page 1
2 AS in the Ethnick Theology of the Greek Poets, we read of a Famous Triade of Graces, reported to be the Daughters of Jupiter: So the Apostle St Paul makes mention of a certain Trinity of Christian Graces, all special Fruits and Daughters of the Holy Spirit. 1 Cor. 13.13. And now abideth Faith, Hope, and Charity, but the greatest of these is Charity. AS in the Ethnic Theology of the Greek Poets, we read of a Famous Triad of Graces, reported to be the Daughters of Jupiter: So the Apostle Saint Paul makes mention of a certain Trinity of Christian Graces, all special Fruits and Daughters of the Holy Spirit. 1 Cor. 13.13. And now Abideth Faith, Hope, and Charity, but the greatest of these is Charity. p-acp p-acp dt j-jn n1 pp-f dt jp n2, pns12 vvb pp-f dt j np1 pp-f n2, vvn pc-acp vbi dt n2 pp-f np1: av dt n1 zz np1 vvz n1 pp-f dt j np1 pp-f np1 n2, d j n2 cc n2 pp-f dt j n1. crd np1 crd. cc av vvz n1, vvb, cc n1, cc-acp dt js pp-f d vbz n1. (4) discourse (DIV1) 2 Page 1
3 And that may duely be esteemed the greater, NONLATINALPHABET, or greatest of the Three, in many respects, besides that which the Apostle seems specially to aim at, in that Text, viz. That of continuance and duration in another Life, And that may duly be esteemed the greater,, or greatest of the Three, in many respects, beside that which the Apostle seems specially to aim At, in that Text, viz. That of Continuance and duration in Another Life, cc cst vmb av-jn vbi vvn dt jc,, cc js pp-f dt crd, p-acp d n2, p-acp d r-crq dt n1 vvz av-j pc-acp vvi p-acp, p-acp d n1, n1 cst pp-f n1 cc n1 p-acp j-jn n1, (4) discourse (DIV1) 2 Page 2
4 after the Expiration of the other Two. For Charity is a Vertue of the greatest Perfection that can be, After the Expiration of the other Two. For Charity is a Virtue of the greatest Perfection that can be, p-acp dt n1 pp-f dt j-jn np1 p-acp n1 vbz dt n1 pp-f dt js n1 cst vmb vbi, (4) discourse (DIV1) 2 Page 2
5 and most highly deserving the Name of Grace. Gratia gratis data, & gratia gratum faciens; and most highly deserving the Name of Grace. Gratia gratis data, & Gratia gratum Faciens; cc av-ds av-j vvg dt n1 pp-f n1. np1 av fw-la, cc fw-la fw-la n1; (4) discourse (DIV1) 2 Page 2
6 As freely given as any other and most gratefull to God and Man. This Charity is the Root, Ground, As freely given as any other and most grateful to God and Man. This Charity is the Root, Ground, a-acp av-j vvn p-acp d j-jn cc av-ds j p-acp np1 cc n1 d n1 vbz dt n1, n1, (4) discourse (DIV1) 2 Page 2
7 and Foundation of all Christian Piety, as is intimated by the words of the Apostle, Eph. 3.17, 18. That ye, being rooted and grounded in love, &c. It is indeed the end, and Foundation of all Christian Piety, as is intimated by the words of the Apostle, Ephesians 3.17, 18. That you, being rooted and grounded in love, etc. It is indeed the end, cc n1 pp-f d njp n1, c-acp vbz vvn p-acp dt n2 pp-f dt n1, np1 crd, crd cst pn22, vbg vvn cc vvn p-acp n1, av pn31 vbz av dt n1, (4) discourse (DIV1) 2 Page 2
8 and fruit of the other Two. Faith teaches it, Hope excites and cherishes it. It is also of greatest Extent, extending both to God and Man; and fruit of the other Two. Faith Teaches it, Hope excites and Cherishes it. It is also of greatest Extent, extending both to God and Man; cc n1 pp-f dt j-jn np1 n1 vvz pn31, n1 vvz cc vvz pn31. pn31 vbz av pp-f js n1, vvg d p-acp np1 cc n1; (4) discourse (DIV1) 2 Page 2
9 All Men, our selves, our Friends, and Enemies. All Men, our selves, our Friends, and Enemies. d n2, po12 n2, po12 n2, cc n2. (4) discourse (DIV1) 2 Page 2
10 Faith and Hope will be antiquated by possession, sight, and fruition, but Charity is a thing that we shall carry with us into the other World, where we shall improve and keep it for ever. Faith and Hope will be antiquated by possession, sighed, and fruition, but Charity is a thing that we shall carry with us into the other World, where we shall improve and keep it for ever. n1 cc n1 vmb vbi vvn p-acp n1, n1, cc n1, cc-acp n1 vbz dt n1 cst pns12 vmb vvi p-acp pno12 p-acp dt j-jn n1, c-crq pns12 vmb vvi cc vvi pn31 p-acp av. (4) discourse (DIV1) 2 Page 2
11 'Tis the end of the Commandment, 1 Tim. 1.5. and the fulfilling of the Law. Gal. 5.14. It's the end of the Commandment, 1 Tim. 1.5. and the fulfilling of the Law. Gal. 5.14. pn31|vbz dt n1 pp-f dt n1, vvn np1 crd. cc dt j-vvg pp-f dt n1. np1 crd. (4) discourse (DIV1) 2 Page 2
12 For all the Law is fulfilled in one word, even in this, Thou shalt love, &c. That one little Monosyllable Love, is a perfect abbreviation of the whole Code and Pandects of the Divine Law. For all the Law is fulfilled in one word, even in this, Thou shalt love, etc. That one little Monosyllable Love, is a perfect abbreviation of the Whole Code and Pandects of the Divine Law. p-acp d dt n1 vbz vvn p-acp crd n1, av p-acp d, pns21 vm2 vvi, av d crd j n1 n1, vbz dt j n1 pp-f dt j-jn np1 cc vvz pp-f dt j-jn n1. (4) discourse (DIV1) 2 Page 3
13 The first and the great Commandment is this, Thou shalt love the Lord thy God with all thy heart and with all thy soul, with all thy mind, and with all thy might. The First and the great Commandment is this, Thou shalt love the Lord thy God with all thy heart and with all thy soul, with all thy mind, and with all thy might. dt ord cc dt j n1 vbz d, pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1 cc p-acp d po21 n1, p-acp d po21 n1, cc p-acp d po21 n1. (4) discourse (DIV1) 2 Page 3
14 And the Second is like unto it, Thou shalt love thy neighbour as thy self: On these two Commandments hang all the Law and the Prophets. And the Second is like unto it, Thou shalt love thy neighbour as thy self: On these two commandments hang all the Law and the prophets. cc dt ord vbz av-j p-acp pn31, pns21 vm2 vvi po21 n1 p-acp po21 n1: p-acp d crd n2 vvb d dt n1 cc dt n2. (4) discourse (DIV1) 2 Page 3
15 He that truly loves God, will not break any of his Commandments willfully; and he that doth not love him, cannot keep any of them. He that truly loves God, will not break any of his commandments wilfully; and he that does not love him, cannot keep any of them. pns31 cst av-j vvz np1, vmb xx vvi d pp-f po31 n2 av-j; cc pns31 cst vdz xx vvi pno31, vmbx vvi d pp-f pno32. (4) discourse (DIV1) 3 Page 3
16 'Tis this love that keeps us from transgressing the Law, and so prevents sin, and (as I shall shew hereafter) the same is usefull to cover sin, It's this love that keeps us from transgressing the Law, and so prevents since, and (as I shall show hereafter) the same is useful to cover since, pn31|vbz d n1 cst vvz pno12 p-acp vvg dt n1, cc av vvz n1, cc (c-acp pns11 vmb vvi av) dt d vbz j pc-acp vvi n1, (4) discourse (DIV1) 3 Page 3
17 and to procure the pardon thereof. and to procure the pardon thereof. cc pc-acp vvi dt n1 av. (4) discourse (DIV1) 3 Page 3
18 It keeps us from injuring, or offending our neighbour, and inclines us to forgive his offences against us. It keeps us from injuring, or offending our neighbour, and inclines us to forgive his offences against us. pn31 vvz pno12 p-acp vvg, cc vvg po12 n1, cc vvz pno12 pc-acp vvi po31 n2 p-acp pno12. (4) discourse (DIV1) 3 Page 3
19 'Tis the bond of perfection, both of Nature and Grace, of Humanity and Divinity: It's the bound of perfection, both of Nature and Grace, of Humanity and Divinity: pn31|vbz dt n1 pp-f n1, d pp-f n1 cc n1, pp-f n1 cc n1: (4) discourse (DIV1) 4 Page 3
20 A loving Disposition is that which we call Good Nature, the most Ingenuous, Noble, and Amiable. A loving Disposition is that which we call Good Nature, the most Ingenuous, Noble, and Amiable. dt j-vvg n1 vbz d r-crq pns12 vvb j n1, dt av-ds j, j, cc j. (4) discourse (DIV1) 4 Page 4
21 Whereas the want of it, and especially the contraries to it; Whereas the want of it, and especially the contraries to it; cs dt n1 pp-f pn31, cc av-j dt n2-jn p-acp pn31; (4) discourse (DIV1) 4 Page 4
22 an envious, malicious, peevish, froward, rigid, cruel, covetous, and penurious mind, is Ill Nature, Disingenuous and Hatefull. an envious, malicious, peevish, froward, rigid, cruel, covetous, and penurious mind, is Ill Nature, Disingenuous and Hateful. dt j, j, j, j, j, j, j, cc j n1, vbz j-jn n1, j cc j. (4) discourse (DIV1) 4 Page 4
23 Therefore the extream opposite to Love, beareth the name of Wickedness in an Emphatical Sense, in the Greek and Latin, Therefore the extreme opposite to Love, bears the name of Wickedness in an Emphatical Sense, in the Greek and Latin, av dt j-jn j-jn pc-acp vvi, vvz dt n1 pp-f n1 p-acp dt j n1, p-acp dt jp cc jp, (4) discourse (DIV1) 5 Page 4
24 as also in our own, and other Languages, that have any Derivation from them. So the words NONLATINALPHABET, malitia, malice, are generally used. as also in our own, and other Languages, that have any Derivation from them. So the words, Malitiam, malice, Are generally used. c-acp av p-acp po12 d, cc j-jn n2, cst vhb d n1 p-acp pno32. np1 dt n2, n1, n1, vbr av-j vvn. (4) discourse (DIV1) 5 Page 4
25 And the Spirit of wickedness, or the wicked Spirit is called by the name of Satan, which signifies an absolute privation of all Love to God or Man together with the opposite to both, consisting in his enmity to both. And the Spirit of wickedness, or the wicked Spirit is called by the name of Satan, which signifies an absolute privation of all Love to God or Man together with the opposite to both, consisting in his enmity to both. cc dt n1 pp-f n1, cc dt j n1 vbz vvn p-acp dt n1 pp-f np1, r-crq vvz dt j n1 pp-f d n1 p-acp np1 cc n1 av p-acp dt j-jn p-acp d, vvg p-acp po31 n1 p-acp d. (4) discourse (DIV1) 5 Page 4
26 But Charity is Goodness it self, in the Common Sense of that Word, and without it there is no such thing as Goodness truly so called. But Charity is goodness it self, in the Common Sense of that Word, and without it there is no such thing as goodness truly so called. p-acp n1 vbz n1 pn31 n1, p-acp dt j n1 pp-f d n1, cc p-acp pn31 pc-acp vbz dx d n1 p-acp n1 av-j av vvn. (4) discourse (DIV1) 6 Page 4
27 And whereas there are divers sorts of Goodness, noted by the ordinary distinction of Bonum jucundum, utile, & honestum; And whereas there Are diverse sorts of goodness, noted by the ordinary distinction of Bonum jucundum, utile, & Honesty; cc cs pc-acp vbr j n2 pp-f n1, vvn p-acp dt j n1 pp-f fw-la fw-la, n1, cc fw-la; (4) discourse (DIV1) 6 Page 4
28 the pleasant, profitable, and honest Good, Charity comprehends them all in the greatest Perfection: the pleasant, profitable, and honest Good, Charity comprehends them all in the greatest Perfection: dt j, j, cc j j, n1 vvz pno32 d p-acp dt js n1: (4) discourse (DIV1) 6 Page 4
29 nothing so pleasant both to the Lover, and the Beloved, nothing so Profitable to both, nothing so Honourable. nothing so pleasant both to the Lover, and the beloved, nothing so Profitable to both, nothing so Honourable. pix av j av-d p-acp dt n1, cc dt j-vvn, pix av j p-acp d, pix av j. (4) discourse (DIV1) 6 Page 5
30 'Tis the Perfection of Righteousness in the Sense of Holy Scripture, where the word Righteous, and Righteousness do most frequently signifie (especially in the Psalms ) more than meer innocence, or common Justice. It's the Perfection of Righteousness in the Sense of Holy Scripture, where the word Righteous, and Righteousness do most frequently signify (especially in the Psalms) more than mere innocence, or Common justice. pn31|vbz dt n1 pp-f n1 p-acp dt n1 pp-f j n1, c-crq dt n1 j, cc n1 vdb av-ds av-j vvb (av-j p-acp dt n2) av-dc cs j n1, cc j n1. (4) discourse (DIV1) 7 Page 5
31 Nor is the Sense of them to be contracted into the short and scanty measures of the Cardinal Vertue in the Ethick Philosopher, Nor is the Sense of them to be contracted into the short and scanty measures of the Cardinal Virtue in the Ethic Philosopher, ccx vbz dt n1 pp-f pno32 pc-acp vbi vvn p-acp dt j cc j n2 pp-f dt n1 n1 p-acp dt np1 n1, (4) discourse (DIV1) 7 Page 5
32 or the Definition of Justinian. Though even that might pass for a Definition good enough, with a Christian Gloss, borrowed from St Paul, and our Saviours command, Rom. 13.7, 8. Render to all their due, where Love is one (and the chiefest of all) made so by the Common Law of Nature, or the Definition of Justinian. Though even that might pass for a Definition good enough, with a Christian Gloss, borrowed from Saint Paul, and our Saviors command, Rom. 13.7, 8. Render to all their endue, where Love is one (and the chiefest of all) made so by the Common Law of Nature, cc dt n1 pp-f np1. cs av cst vmd vvi p-acp dt n1 j av-d, p-acp dt njp n1, vvn p-acp zz np1, cc po12 ng1 n1, np1 crd, crd vvb p-acp d po32 n-jn, c-crq n1 vbz pi (cc dt js-jn pp-f d) vvd av p-acp dt j n1 pp-f n1, (4) discourse (DIV1) 7 Page 5
33 and by the express Precept of our Saviour of loving our Neighbour as our selves, which makes it a general debt, and by the express Precept of our Saviour of loving our Neighbour as our selves, which makes it a general debt, cc p-acp dt j n1 pp-f po12 n1 pp-f j-vvg po12 n1 p-acp po12 n2, r-crq vvz pn31 dt j n1, (4) discourse (DIV1) 7 Page 5
34 so interpreted by the Apostle, Owe nothing to any man but to love one another. so interpreted by the Apostle, Owe nothing to any man but to love one Another. av vvn p-acp dt n1, vvb pix p-acp d n1 cc-acp pc-acp vvi pi j-jn. (4) discourse (DIV1) 7 Page 5
35 And if this Obligation of debt, could be dispensed with, or abstracted from this Act of Charity in men, And if this Obligation of debt, could be dispensed with, or abstracted from this Act of Charity in men, cc cs d n1 pp-f n1, vmd vbi vvn p-acp, cc vvn p-acp d n1 pp-f n1 p-acp n2, (4) discourse (DIV1) 7 Page 6
36 as it is in God, it would have so much the more of Divine Perfection, as being more free. as it is in God, it would have so much the more of Divine Perfection, as being more free. c-acp pn31 vbz p-acp np1, pn31 vmd vhi av av-d dt av-dc pp-f j-jn n1, c-acp vbg av-dc j. (4) discourse (DIV1) 7 Page 6
37 St Paul calls it Piety, or Godliness, 1 Tim. 5.4. St James makes it Pure Religion, NONLATINALPHABET. To shew Piety at home, he means Charity. Saint Paul calls it Piety, or Godliness, 1 Tim. 5.4. Saint James makes it Pure Religion,. To show Piety At home, he means Charity. np1 np1 vvz pn31 n1, cc n1, crd np1 crd. np1 np1 vvz pn31 j n1,. p-acp n1 n1 p-acp n1-an, pns31 vvz n1. (4) discourse (DIV1) 7 Page 6
38 Ja. 1, 27. Pure Religion, and undefiled before God, and the Father is this; to visit the fatherless, and the widows in their distress. Ja. 1, 27. Pure Religion, and undefiled before God, and the Father is this; to visit the fatherless, and the Widows in their distress. np1 crd, crd j n1, cc j p-acp np1, cc dt n1 vbz d; pc-acp vvi dt j, cc dt n2 p-acp po32 n1. (4) discourse (DIV1) 7 Page 6
39 And the same Hebrew word NONLATINALPHABET signifies both Charitable and Godly. It is the Energy, Life, and Perfection of Faith. These are all Apostolical Titles. vid. Gal. 5.6. And the same Hebrew word signifies both Charitable and Godly. It is the Energy, Life, and Perfection of Faith. These Are all Apostolical Titles. vid. Gal. 5.6. cc dt d njp n1 vvz d j cc j. pn31 vbz dt n1, n1, cc n1 pp-f n1. d vbr d j n2. fw-fr. np1 crd. (4) discourse (DIV1) 7 Page 6
40 NONLATINALPHABET. Jam. 2.18, 21, 26. I do not add the Scholastick Notion, that it is the form of Faith, . Jam. 2.18, 21, 26. I do not add the Scholastic Notion, that it is the from of Faith, . np1 crd, crd, crd pns11 vdb xx vvi dt j n1, cst pn31 vbz dt n1 pp-f n1, (4) discourse (DIV1) 8 Page 6
41 because that's liable to some Quarrel. I shall conclude the present Encomium of this Grace, in Three Words: Because that's liable to Some Quarrel. I shall conclude the present Encomium of this Grace, in Three Words: c-acp d|vbz j p-acp d vvb. pns11 vmb vvi dt j fw-la pp-f d n1, p-acp crd n2: (4) discourse (DIV1) 8 Page 6
42 shewing that it is the most Divine, the most Christian, the most Spiritual Vertue. showing that it is the most Divine, the most Christian, the most Spiritual Virtue. vvg cst pn31 vbz dt av-ds j-jn, dt av-ds njp, dt av-ds j n1. (4) discourse (DIV1) 9 Page 6
43 1. The most Divine, For God is Love, saith the most Loving, and beloved Disciple twice over in one Chapter, 1 Jo. 4.7, 8, 16. Beloved let us love one another, for Love is of God, 1. The most Divine, For God is Love, Says the most Loving, and Beloved Disciple twice over in one Chapter, 1 John 4.7, 8, 16. beloved let us love one Another, for Love is of God, crd dt av-ds j-jn, p-acp np1 vbz n1, vvz dt av-ds j-vvg, cc j-vvn n1 av a-acp p-acp crd n1, crd np1 crd, crd, crd j-vvn vvb pno12 vvi pi j-jn, p-acp n1 vbz pp-f np1, (4) discourse (DIV1) 10 Page 7
44 And every one that loveth is born of God, and knoweth God. He that loveth not, knoweth not God, for God is Love. And every one that loves is born of God, and Knoweth God. He that loves not, Knoweth not God, for God is Love. cc d pi cst vvz vbz vvn pp-f np1, cc vvz np1. pns31 cst vvz xx, vvz xx np1, c-acp np1 vbz n1. (4) discourse (DIV1) 10 Page 7
45 And we have known and believed the Love that God hath to us: And we have known and believed the Love that God hath to us: cc pns12 vhb vvn cc vvn dt n1 cst np1 vhz p-acp pno12: (4) discourse (DIV1) 10 Page 7
46 God is Love, and he that dwelleth in Love, dwelleth in God, and God in him. God is Love, and he that dwells in Love, dwells in God, and God in him. np1 vbz n1, cc pns31 cst vvz p-acp n1, vvz p-acp np1, cc np1 p-acp pno31. (4) discourse (DIV1) 10 Page 7
47 So did some of the oldest of the Greek Poets call the Supream Deity, and the Original of all Beings by the name of NONLATINALPHABET, Love. And so Plato and his Disciples call the First Person in their Trinity NONLATINALPHABET, self goodness. 'Tis by this Vertue of Love, that we are made partakers of the Divine Nature most eminently, that being the Highest Perfection of the Image of God, that we are capable of: So did Some of the oldest of the Greek Poets call the Supreme Deity, and the Original of all Beings by the name of, Love. And so Plato and his Disciples call the First Person in their Trinity, self Goodness. It's by this Virtue of Love, that we Are made partakers of the Divine Nature most eminently, that being the Highest Perfection of the Image of God, that we Are capable of: av vdd d pp-f dt js pp-f dt jp n2 vvb dt j n1, cc dt j-jn pp-f d n2 p-acp dt n1 pp-f, vvb. cc av np1 cc po31 n2 vvb dt ord n1 p-acp po32 np1, n1 n1. pn31|vbz p-acp d n1 pp-f n1, cst pns12 vbr vvn n2 pp-f dt j-jn n1 av-ds av-j, cst vbg dt js n1 pp-f dt n1 pp-f np1, cst pns12 vbr j pp-f: (4) discourse (DIV1) 11 Page 7
48 For God is Love, not causally only, but essentially. Other Graces are from him, but this is in him; For God is Love, not causally only, but essentially. Other Graces Are from him, but this is in him; c-acp np1 vbz n1, xx av-j av-j, cc-acp av-j. av-jn n2 vbr p-acp pno31, p-acp d vbz p-acp pno31; (4) discourse (DIV1) 11 Page 7
49 and whatsoever is so, is himself. and whatsoever is so, is himself. cc r-crq vbz av, vbz px31. (4) discourse (DIV1) 11 Page 7
50 Other Graces of Humility, temperance, and even those two mentioned by the Apostle together with this, Faith, Other Graces of Humility, temperance, and even those two mentioned by the Apostle together with this, Faith, av-jn n2 pp-f n1, n1, cc av d crd vvn p-acp dt n1 av p-acp d, n1, (4) discourse (DIV1) 11 Page 7
51 and Hope, do connotate something of imperfection, incompetible to the Divine Nature: But Love is Pure, and Perfect Goodness. and Hope, do connotate something of imperfection, incompetible to the Divine Nature: But Love is Pure, and Perfect goodness. cc n1, vdb vvi pi pp-f n1, j p-acp dt j-jn n1: cc-acp n1 vbz j, cc j n1. (4) discourse (DIV1) 11 Page 7
52 Our English Name of God comes from Good. And 'tis observable from Exod. 34.6. where the name of God is proclaimed by himself, most of the Royal Titles that make up the Dignity and Perfection of that Great Name, are no other than a Comment upon this simple and Essential Attribute of Love; Our English Name of God comes from Good. And it's observable from Exod 34.6. where the name of God is proclaimed by himself, most of the Royal Titles that make up the Dignity and Perfection of that Great Name, Are no other than a Comment upon this simple and Essential Attribute of Love; po12 jp n1 pp-f np1 vvz p-acp j. cc pn31|vbz j p-acp np1 crd. c-crq dt n1 pp-f np1 vbz vvn p-acp px31, ds pp-f dt j n2 cst vvb a-acp dt n1 cc n1 pp-f cst j n1, vbr dx n-jn cs dt n1 p-acp d j cc j n1 pp-f n1; (4) discourse (DIV1) 11 Page 8
53 The Lord passed by before him (Moses) and proclaimed, The Lord, the Lord God, mercifull, The Lord passed by before him (Moses) and proclaimed, The Lord, the Lord God, merciful, dt n1 vvd p-acp p-acp pno31 (np1) cc vvn, dt n1, dt n1 np1, j, (4) discourse (DIV1) 11 Page 8
54 and gracious, long-suffering, and abundant in Goodness and Truth, keeping mercy for Thousands, forgiving iniquity, transgression, and sin. and gracious, long-suffering, and abundant in goodness and Truth, keeping mercy for Thousands, forgiving iniquity, Transgression, and since. cc j, j, cc j p-acp n1 cc n1, vvg n1 p-acp crd, j-vvg n1, n1, cc n1. (4) discourse (DIV1) 11 Page 8
55 And 'tis this Vertue of Love that makes us partakers of the Name of God in a qualified sense, Homo homini Deus, one man is a petty God to another, as he is a Benefactor. And it's this Virtue of Love that makes us partakers of the Name of God in a qualified sense, Homo Homini Deus, one man is a Petty God to Another, as he is a Benefactor. cc pn31|vbz d n1 pp-f n1 cst vvz pno12 n2 pp-f dt n1 pp-f np1 p-acp dt j-vvn n1, fw-la fw-la fw-la, crd n1 vbz dt j np1 p-acp j-jn, c-acp pns31 vbz dt n1. (4) discourse (DIV1) 12 Page 8
56 Such only were the Hero's, and minor Deities of the Heathens: Such only were the Hero's, and minor Deities of the heathens: d av-j vbdr dt n2, cc j n2 pp-f dt n2-jn: (4) discourse (DIV1) 12 Page 8
57 Such as had been Eminent Benefactors to their Country in their Lives, and were therefore Deified after their Death. Such as had been Eminent Benefactors to their Country in their Lives, and were Therefore Deified After their Death. d c-acp vhd vbn j n2 p-acp po32 n1 p-acp po32 n2, cc vbdr av vvn p-acp po32 n1. (4) discourse (DIV1) 12 Page 8
58 Such were all earthly Gods, Kings, and Princes, they were called NONLATINALPHABET Benefactors. Luke 22.25. Such were all earthly God's, Kings, and Princes, they were called Benefactors. Luke 22.25. d vbdr d j n2, n2, cc n2, pns32 vbdr vvn n2. zz crd. (4) discourse (DIV1) 12 Page 8
59 So the word NONLATINALPHABET used for a Prince, and rendred by the Septuagint NONLATINALPHABET, & NONLATINALPHABET doth primarily signifie a Liberal Magnificent Benefactor. So the word used for a Prince, and rendered by the septuagint, & does primarily signify a Liberal Magnificent Benefactor. np1 dt n1 vvn p-acp dt n1, cc vvn p-acp dt j, cc vdz av-j vvi dt j j n1. (4) discourse (DIV1) 12 Page 8
60 I say therefore, that Love is the most Divine Grace, as having most of the Name, I say Therefore, that Love is the most Divine Grace, as having most of the Name, pns11 vvb av, cst n1 vbz dt av-ds j-jn n1, c-acp vhg av-ds pp-f dt n1, (4) discourse (DIV1) 13 Page 9
61 and Nature of God in it. and Nature of God in it. cc n1 pp-f np1 p-acp pn31. (4) discourse (DIV1) 13 Page 9
62 On the contrary, those Vicious Dispositions, which are most directly opposite to Love, are the most Satanical and Diabolical, malice, hatred, envy, &c. On the contrary, those Vicious Dispositions, which Are most directly opposite to Love, Are the most Satanical and Diabolical, malice, hatred, envy, etc. p-acp dt n-jn, d j n2, r-crq vbr av-ds av-j j-jn p-acp n1, vbr dt av-ds j cc j, n1, n1, n1, av (4) discourse (DIV1) 13 Page 9
63 2. Charity is the most Christian Virtue, most strictly charged by Christ himself, by his special Command, 2. Charity is the most Christian Virtue, most strictly charged by christ himself, by his special Command, crd n1 vbz dt av-ds njp n1, av-ds av-j vvn p-acp np1 px31, p-acp po31 j n1, (4) discourse (DIV1) 14 Page 9
64 and signally expressed in his Singular Example, Jo. 15.12. This is my Commandment that ye love one another, as I have loved you. and signally expressed in his Singular Exampl, John 15.12. This is my Commandment that you love one Another, as I have loved you. cc av-j vvn p-acp po31 j n1, np1 crd. d vbz po11 n1 cst pn22 vvb pi j-jn, c-acp pns11 vhb vvn pn22. (4) discourse (DIV1) 14 Page 9
65 The Pronoun my, is Emphatical, signifying the Special Weight that he puts upon this Commandment. The Pronoun my, is Emphatical, signifying the Special Weight that he puts upon this Commandment. dt n1 po11, vbz j, vvg dt j n1 cst pns31 vvz p-acp d n1. (4) discourse (DIV1) 14 Page 9
66 And this is the reason, (as St Hierom reports) that was given by the Beloved Disciple St John, when the question was put to him by his Auditors, And this is the reason, (as Saint Hieronymus reports) that was given by the beloved Disciple Saint John, when the question was put to him by his Auditors, cc d vbz dt n1, (c-acp np1 np1 vvz) cst vbds vvn p-acp dt j-vvn n1 zz np1, c-crq dt n1 vbds vvn p-acp pno31 p-acp po31 n2, (4) discourse (DIV1) 14 Page 9
67 why he did so much in ulcate that Precept in his Preaching, Filioli diligite alterutrum, Little children love one another; he answered. why he did so much in ulcate that Precept in his Preaching, Flioli Diligite Either, Little children love one Another; he answered. c-crq pns31 vdd av av-d p-acp vvb d n1 p-acp po31 vvg, fw-it fw-la fw-la, j n2 vvb pi j-jn; pns31 vvd. (4) discourse (DIV1) 14 Page 9
68 quia est preceptum Domini, because it was the Command of his Lord, meaning the Special and Principal Commandment, quia est preceptum Domini, Because it was the Command of his Lord, meaning the Special and Principal Commandment, fw-la fw-la fw-la fw-la, c-acp pn31 vbds dt n1 pp-f po31 n1, vvg dt j cc j-jn n1, (4) discourse (DIV1) 14 Page 9
69 and that, which being obeyed, would secure the fulfilling of all the rest, that concerned humane society; and that, which being obeyed, would secure the fulfilling of all the rest, that concerned humane society; cc cst, r-crq vbg vvn, vmd vvi dt j-vvg pp-f d dt n1, cst vvd j n1; (4) discourse (DIV1) 14 Page 9
70 and was most necessary for the Constitution, and the Preservation of the Church. and was most necessary for the Constitution, and the Preservation of the Church. cc vbds av-ds j p-acp dt n1, cc dt n1 pp-f dt n1. (4) discourse (DIV1) 14 Page 10
71 Indeed all Societies are maintained by the common Cement of Amity, nor can any subsist without it. Indeed all Societies Are maintained by the Common Cement of Amity, nor can any subsist without it. np1 d n2 vbr vvn p-acp dt j n1 pp-f n1, ccx vmb d vvi p-acp pn31. (4) discourse (DIV1) 14 Page 10
72 But the Christian Society was designed to be the most Perfect of any that was possible to be amongst men and therefore was necessary to be most strictly obliged to this Bond of Perfection. And therefore, But the Christian Society was designed to be the most Perfect of any that was possible to be among men and Therefore was necessary to be most strictly obliged to this Bound of Perfection. And Therefore, p-acp dt njp n1 vbds vvn pc-acp vbi dt av-ds j pp-f d cst vbds j pc-acp vbi p-acp n2 cc av vbds j pc-acp vbi av-ds av-j vvn p-acp d n1 pp-f n1. cc av, (4) discourse (DIV1) 14 Page 10
73 This precept of Charity was by Christ perfected in the proper measures and significations thereof, This precept of Charity was by christ perfected in the proper measures and significations thereof, d n1 pp-f n1 vbds p-acp np1 vvn p-acp dt j n2 cc n2 av, (4) discourse (DIV1) 15 Page 10
74 and to be extended to all Mankind without exception of enemies, which by no other law of Heathens or Jews had been expressly required. and to be extended to all Mankind without exception of enemies, which by no other law of heathens or jews had been expressly required. cc pc-acp vbi vvn p-acp d n1 p-acp n1 pp-f n2, r-crq p-acp dx j-jn n1 pp-f n2-jn cc np2 vhd vbn av-j vvn. (4) discourse (DIV1) 15 Page 10
75 Amicos diligere omnium est, inimicos solorum Christianorum, Tertul. To love friends was a common acknowledged obligation and practice of all men, Amicos diligere omnium est, inimicos solorum Christians, Tertulian To love Friends was a Common acknowledged obligation and practice of all men, fw-la fw-la fw-la fw-la, fw-la fw-la np1, np1 p-acp n1 n2 vbds dt j vvn n1 cc n1 pp-f d n2, (4) discourse (DIV1) 15 Page 10
76 but to love Enemies too, was a pure Christian law, Joh. 13.34. A new commandment I give unto you, that ye love one another, as I have loved you. but to love Enemies too, was a pure Christian law, John 13.34. A new Commandment I give unto you, that you love one Another, as I have loved you. cc-acp pc-acp vvi n2 av, vbds dt j njp n1, np1 crd. dt j n1 pns11 vvb p-acp pn22, cst pn22 vvb pi j-jn, c-acp pns11 vhb vvn pn22. (4) discourse (DIV1) 15 Page 10
77 He calls it a new Commandment, notwithstanding it was as old as any other, as old as Moses or Adam, as to the matter and substance of it: He calls it a new Commandment, notwithstanding it was as old as any other, as old as Moses or Adam, as to the matter and substance of it: pns31 vvz pn31 dt j n1, c-acp pn31 vbds p-acp j c-acp d n-jn, c-acp j c-acp np1 cc np1, a-acp p-acp dt n1 cc n1 pp-f pn31: (4) discourse (DIV1) 15 Page 10
78 but almost antiquated by the manners of men, and not well understood by the Jews, but almost antiquated by the manners of men, and not well understood by the jews, cc-acp av vvn p-acp dt n2 pp-f n2, cc xx av vvn p-acp dt np2, (4) discourse (DIV1) 15 Page 11
79 and therefore was renewed by him, who was the great Reformer of the world, by his precept and example. and Therefore was renewed by him, who was the great Reformer of the world, by his precept and Exampl. cc av vbds vvn p-acp pno31, r-crq vbds dt j n1 pp-f dt n1, p-acp po31 n1 cc n1. (4) discourse (DIV1) 15 Page 11
80 And this mutual love and amity was assigned by Him, to be the badge and cognisance, And this mutual love and amity was assigned by Him, to be the badge and cognisance, cc d j n1 cc n1 vbds vvn p-acp pno31, pc-acp vbi dt n1 cc n1, (4) discourse (DIV1) 15 Page 11
81 or mark of his Disciples, whereby they should be known and distinguished from other People. Joh. 12.35. By this shall all men know that ye are my Disciples, if ye love one another. or mark of his Disciples, whereby they should be known and distinguished from other People. John 12.35. By this shall all men know that you Are my Disciples, if you love one Another. cc n1 pp-f po31 n2, c-crq pns32 vmd vbi vvn cc vvn p-acp j-jn n1. np1 crd. p-acp d vmb d n2 vvb cst pn22 vbr po11 n2, cs pn22 vvb pi j-jn. (4) discourse (DIV1) 15 Page 11
82 And accordingly this was observed in the primitive times, as the signal mark and distinction of Christians, And accordingly this was observed in the primitive times, as the signal mark and distinction of Christians, cc av-vvg d vbds vvn p-acp dt j n2, c-acp dt n1 vvb cc n1 pp-f np1, (4) discourse (DIV1) 15 Page 11
83 as is testified by Tertullian or Minutius Felix, Vide, inquiunt, ut invicem se diligunt. 3. Love is the most Spiritual Grace. as is testified by Tertullian or Minutius Felix, Vide, inquiunt, ut invicem se Love. 3. Love is the most Spiritual Grace. c-acp vbz vvn p-acp np1 cc np1 np1, fw-la, fw-la, fw-la fw-la fw-la fw-la. crd n1 vbz dt av-ds j n1. (4) discourse (DIV1) 15 Page 11
84 'Tis the first fruit of the Spirit in St. Pauls Catalogue, Gal. 5.22. It's the First fruit of the Spirit in Saint Paul's Catalogue, Gal. 5.22. pn31|vbz dt ord n1 pp-f dt n1 p-acp n1 npg1 n1, np1 crd. (4) discourse (DIV1) 16 Page 11
85 The fruit of the Spirit is Love, &c. And the rest that are added, are no other then the known effects, and symptoms of Love. The fruit of the Spirit is Love, etc. And the rest that Are added, Are no other then the known effects, and symptoms of Love. dt n1 pp-f dt n1 vbz n1, av cc dt n1 cst vbr vvn, vbr dx n-jn cs dt j-vvn n2, cc n2 pp-f n1. (4) discourse (DIV1) 16 Page 11
86 The fruits of the Spirit are Love, Joy, Peace, Long-suffering, Gentleness, Goodness, Meckness, &c. 'Tis the distinct character and proper attribute of the Holy Spirit, The fruits of the Spirit Are Love, Joy, Peace, Long-suffering, Gentleness, goodness, Meekness, etc. It's the distinct character and proper attribute of the Holy Spirit, dt n2 pp-f dt n1 vbr n1, n1, n1, j, n1, n1, n1, av pn31|vbz dt j n1 cc j n1 pp-f dt j n1, (4) discourse (DIV1) 16 Page 11
87 as that name signifies the Third Person in the Blessed Trinity. as that name signifies the Third Person in the Blessed Trinity. c-acp cst n1 vvz dt ord n1 p-acp dt j-vvn np1. (4) discourse (DIV1) 16 Page 11
88 The three Primalities, or signal properties noted in the Trinity of Persons, are Power belonging to the Father Almighty, Wisdome to the Son, the NONLATINALPHABET, in whom are hid all the Treasures of wisdom and knowledge; The three Primalities, or signal properties noted in the Trinity of Persons, Are Power belonging to the Father Almighty, Wisdom to the Son, the, in whom Are hid all the Treasures of Wisdom and knowledge; dt crd n2, cc n1 n2 vvn p-acp dt np1 pp-f n2, vbr n1 vvg p-acp dt n1 j-jn, n1 p-acp dt n1, dt, p-acp ro-crq vbr vvn d dt n2 pp-f n1 cc n1; (4) discourse (DIV1) 16 Page 12
89 and Love to the Holy Ghost, which is that which consummates the perfection of the Divine Nature, rendring it infinitely good, and Love to the Holy Ghost, which is that which consummates the perfection of the Divine Nature, rendering it infinitely good, cc n1 p-acp dt j n1, r-crq vbz d r-crq n2 dt n1 pp-f dt j-jn n1, vvg pn31 av-j j, (4) discourse (DIV1) 16 Page 12
90 as well as great, powerfull and wise. as well as great, powerful and wise. c-acp av c-acp j, j cc j. (4) discourse (DIV1) 16 Page 12
91 And this Infinite Goodness is the flower and ultimate glory of the Divine Nature, crowning his wisdom and power. And this Infinite goodness is the flower and ultimate glory of the Divine Nature, crowning his Wisdom and power. cc d j n1 vbz dt n1 cc j n1 pp-f dt j-jn n1, vvg po31 n1 cc n1. (4) discourse (DIV1) 16 Page 12
92 So that as the First Person in the Trinity may be esteemed the most Excellent, in as much as it is the fountain and basis of the whole Deity, and of all Being: So that as the First Person in the Trinity may be esteemed the most Excellent, in as much as it is the fountain and basis of the Whole Deity, and of all Being: av cst p-acp dt ord n1 p-acp dt np1 vmb vbi vvn dt av-ds j, p-acp c-acp d c-acp pn31 vbz dt n1 cc n1 pp-f dt j-jn n1, cc pp-f d vbg: (4) discourse (DIV1) 16 Page 12
93 And the Second Person represented by the title of Wisdom, called NONLATINALPHABET, Ratio prima est substantialis, is the first natural Emergency, And the Second Person represented by the title of Wisdom, called, Ratio prima est Substantialis, is the First natural Emergency, cc dt ord n1 vvn p-acp dt n1 pp-f n1, vvd, fw-la fw-la fw-la fw-la, vbz dt ord j n1, (4) discourse (DIV1) 16 Page 12
94 or advance of the same Being, and therefore called the Son: or advance of the same Being, and Therefore called the Son: cc vvi pp-f dt d vbg, cc av vvd dt n1: (4) discourse (DIV1) 16 Page 12
95 So the Third Person which is expressed by Love, and is the immediate principle of all communication of Being and Goodness, may in that respect be said to be flos & gloria Deitatis, the flower, So the Third Person which is expressed by Love, and is the immediate principle of all communication of Being and goodness, may in that respect be said to be flos & gloria Deitatis, the flower, av dt ord n1 r-crq vbz vvn p-acp n1, cc vbz dt j n1 pp-f d n1 pp-f vbg cc n1, vmb p-acp d n1 vbi vvn pc-acp vbi fw-la cc fw-la fw-la, dt n1, (4) discourse (DIV1) 16 Page 12
96 and glory, and perfection of the whole Deity: as the word Glory doth properly signifie, the manifest ation and illustration of any Excellency. and glory, and perfection of the Whole Deity: as the word Glory does properly signify, the manifest ation and illustration of any Excellency. cc n1, cc n1 pp-f dt j-jn n1: c-acp dt n1 n1 vdz av-j vvi, dt j n1 cc n1 pp-f d n1. (4) discourse (DIV1) 16 Page 12
97 CHAP. I. NOW the Text that I am treating of is an Exhortation to this most Divine, most Christian, most Spiritual Vertue, emphatically expressed as a matter of greatest Concern. CHAP. I. NOW the Text that I am treating of is an Exhortation to this most Divine, most Christian, most Spiritual Virtue, emphatically expressed as a matter of greatest Concern. np1 np1 av dt n1 cst pns11 vbm vvg a-acp vbz dt n1 p-acp d av-ds j-jn, av-ds njp, av-ds j n1, av-j vvn p-acp dt n1 pp-f js vvb. (5) chapter (DIV2) 16 Page 13
98 Above all things have fervent Charity among your selves; Above all things have fervent Charity among your selves; p-acp d n2 vhb j n1 p-acp po22 n2; (5) chapter (DIV2) 17 Page 13
99 And then urged with a strong argument or motive drawn from a special Effect and Consequent thereof, For Charity shall cover a multitude of sins. And then urged with a strong argument or motive drawn from a special Effect and Consequent thereof, For Charity shall cover a multitude of Sins. cc av vvd p-acp dt j n1 cc n1 vvn p-acp dt j vvb cc j av, p-acp n1 vmb vvi dt n1 pp-f n2. (5) chapter (DIV2) 17 Page 13
100 The Design of my present Discourse is chiefly upon this particular Argument or Motive; The Design of my present Discourse is chiefly upon this particular Argument or Motive; dt n1 pp-f po11 j n1 vbz av-jn p-acp d j n1 cc n1; (5) chapter (DIV2) 18 Page 13
101 which being well understood, and firmly believed, may be enough to save me the labour of adding many more found in other Texts, some of which have been briefly touched in the foregoing Chapter, which being well understood, and firmly believed, may be enough to save me the labour of adding many more found in other Texts, Some of which have been briefly touched in the foregoing Chapter, r-crq vbg av vvn, cc av-j vvn, vmb vbi av-d pc-acp vvi pno11 dt n1 pp-f vvg d av-dc vvn p-acp j-jn n2, d pp-f r-crq vhb vbn av-j vvn p-acp dt vvg n1, (5) chapter (DIV2) 18 Page 13
102 and all, or most of them amply set forth by others, especially by a late worthy Person in his excellent Sermon upon the Subject of Charity. and all, or most of them amply Set forth by Others, especially by a late worthy Person in his excellent Sermon upon the Subject of Charity. cc d, cc ds pp-f pno32 av-j vvn av p-acp n2-jn, av-j p-acp dt j j n1 p-acp po31 j n1 p-acp dt j-jn pp-f n1. (5) chapter (DIV2) 18 Page 13
103 Whereas that particular Argument which is alledged in this Text (though it may have been mentioned by others) hath not, to my knowledge, been so distinctly and largely discussed, Whereas that particular Argument which is alleged in this Text (though it may have been mentioned by Others) hath not, to my knowledge, been so distinctly and largely discussed, cs d j n1 r-crq vbz vvn p-acp d n1 (cs pn31 vmb vhi vbn vvn p-acp n2-jn) vhz xx, p-acp po11 n1, vbn av av-j cc av-j vvn, (5) chapter (DIV2) 18 Page 14
104 as the Weight and Efficacy of it seems to deserve. as the Weight and Efficacy of it seems to deserve. c-acp dt n1 cc n1 pp-f pn31 vvz pc-acp vvi. (5) chapter (DIV2) 18 Page 14
105 There being no argument or motive to the practice of this Vertue, more like to prevail with persons, sensible of the multitude and danger of their sins, There being no argument or motive to the practice of this Virtue, more like to prevail with Persons, sensible of the multitude and danger of their Sins, a-acp vbg dx n1 cc n1 p-acp dt n1 pp-f d n1, av-dc av-j pc-acp vvi p-acp n2, j pp-f dt n1 cc n1 pp-f po32 n2, (5) chapter (DIV2) 18 Page 14
106 than this, if it may be admitted in the Sense hereafter declared. than this, if it may be admitted in the Sense hereafter declared. cs d, cs pn31 vmb vbi vvn p-acp dt n1 av vvn. (5) chapter (DIV2) 18 Page 14
107 For this is most notoriously known to have been the greatest, and most effectual Motive to that one common and eminent branch of this great Vertue, that hath in vulgar Speech monopolized the name of Charity, viz. that of Alms and Beneficence. For this is most notoriously known to have been the greatest, and most effectual Motive to that one Common and eminent branch of this great Virtue, that hath in Vulgar Speech monopolized the name of Charity, viz. that of Alms and Beneficence. p-acp d vbz av-ds av-j vvn pc-acp vhi vbn dt js, cc av-ds j n1 p-acp d crd j cc j n1 pp-f d j n1, cst vhz p-acp j n1 vvn dt n1 pp-f n1, n1 cst pp-f n2 cc n1. (5) chapter (DIV2) 18 Page 14
108 This one simple Motive specified in this Text, hath (I believe) prevailed more to this effect in all parts of Christendom, with all sorts of Persons, in their life time, This one simple Motive specified in this Text, hath (I believe) prevailed more to this Effect in all parts of Christendom, with all sorts of Persons, in their life time, d crd j n1 vvn p-acp d n1, vhz (pns11 vvb) vvd av-dc p-acp d n1 p-acp d n2 pp-f np1, p-acp d n2 pp-f n2, p-acp po32 n1 n1, (5) chapter (DIV2) 18 Page 14
109 and at their death, than all the rest. and At their death, than all the rest. cc p-acp po32 n1, cs d dt n1. (5) chapter (DIV2) 18 Page 14
110 And this especially with such People, as being much sensible of their sins, have desired to verifie the truth of their Repentance, by bringing forth fruits worthy of it. And this especially with such People, as being much sensible of their Sins, have desired to verify the truth of their Repentance, by bringing forth fruits worthy of it. cc d av-j p-acp d n1, c-acp vbg av-d j pp-f po32 n2, vhb vvn pc-acp vvi dt n1 pp-f po32 n1, p-acp vvg av n2 j pp-f pn31. (5) chapter (DIV2) 18 Page 14
111 Amongst which there is none to be compared to the works of Charity. among which there is none to be compared to the works of Charity. p-acp r-crq a-acp vbz pix pc-acp vbi vvn p-acp dt n2 pp-f n1. (5) chapter (DIV2) 18 Page 14
112 Though indeed there be many other Fruits worthy of repentance, in a just sense, but not equal to this. Though indeed there be many other Fruits worthy of Repentance, in a just sense, but not equal to this. cs av pc-acp vbi d j-jn n2 j pp-f n1, p-acp dt j n1, cc-acp xx j-jn p-acp d. (5) chapter (DIV2) 19 Page 14
113 Such are all acts and works of extraordinary Devotion, all practices of Pennance and Mortification, which the Apostle calls judging of our selves, 1 Cor. 11.31. Such Are all acts and works of extraordinary Devotion, all practices of Penance and Mortification, which the Apostle calls judging of our selves, 1 Cor. 11.31. d vbr d n2 cc n2 pp-f j n1, d n2 pp-f n1 cc n1, r-crq dt n1 vvz vvg pp-f po12 n2, vvn np1 crd. (5) chapter (DIV2) 19 Page 15
114 And Revenge, proceeding from a Godly sorrow, 2 Cor. 7.11. And Revenge, proceeding from a Godly sorrow, 2 Cor. 7.11. np1 n1, vvg p-acp dt j n1, crd np1 crd. (5) chapter (DIV2) 19 Page 15
115 The Schoolmen from the Latine Fathers, especially St. Cyprian, express them by the word Satisfaction, an innocent word, if rightly interpreted. The Schoolmen from the Latin Father's, especially Saint Cyprian, express them by the word Satisfaction, an innocent word, if rightly interpreted. dt n2 p-acp dt jp n2, av-j n1 jp, vvi pno32 p-acp dt n1 n1, dt j-jn n1, cs av-jn vvn. (5) chapter (DIV2) 19 Page 15
116 These are such as do chiefly consist in Fasting, Watching, and Afflicting the body by abstinence from lawfull Injoyments, with various expressions of penetential Sorrows for sin, and Subjugation of carnal lusts: These Are such as do chiefly consist in Fasting, Watching, and Afflicting the body by abstinence from lawful Enjoyments, with various expressions of penitential Sorrows for since, and Subjugation of carnal Lustiest: d vbr d c-acp vdb av-jn vvi p-acp vvg, vvg, cc vvg dt n1 p-acp n1 p-acp j n2, p-acp j n2 pp-f j n2 p-acp n1, cc n1 pp-f j n2: (5) chapter (DIV2) 19 Page 15
117 which the Apostle calls keeping under the Body, and bringing it under subjection, 1 Cor. 9.27. Not sparing the Body, Col 2.23. Bodily Exercise he calls it elsewhere, and acknowledges it to be profitable, though but a little in comparison of true Godliness, 1 Tim. 4.8. which the Apostle calls keeping under the Body, and bringing it under subjection, 1 Cor. 9.27. Not sparing the Body, Col 2.23. Bodily Exercise he calls it elsewhere, and acknowledges it to be profitable, though but a little in comparison of true Godliness, 1 Tim. 4.8. r-crq dt n1 vvz vvg p-acp dt n1, cc vvg pn31 p-acp n1, vvn np1 crd. xx vvg dt n1, np1 crd. j n1 pns31 vvz pn31 av, cc vvz pn31 pc-acp vbi j, c-acp p-acp dt j p-acp n1 pp-f j n1, crd np1 crd. (5) chapter (DIV2) 19 Page 15
118 Hereunto belongs all that NONLATINALPHABET, hard usage of the Body, practised by the Asceticks in the ancient Church, especially in the East, where the severities of Monastick Life began, Hereunto belongs all that, hard usage of the Body, practised by the Ascetics in the ancient Church, especially in the East, where the severities of Monastic Life began, av vvz d cst, j n1 pp-f dt n1, vvn p-acp dt n2 p-acp dt j n1, av-j p-acp dt n1, c-crq dt n2 pp-f j n1 vvd, (5) chapter (DIV2) 19 Page 15
119 and most prevailed, in their course Diet, hard Lodging, and Clothing of Sackcloth and Haircloth. and most prevailed, in their course Diet, hard Lodging, and Clothing of sackcloth and Haircloth. cc av-ds vvn, p-acp po32 n1 n1, j n1, cc vvg pp-f n1 cc n1. (5) chapter (DIV2) 19 Page 15
120 The NONLATINALPHABET, Humicubation, lying upon the ground, &c. which things have been overacted, and still are in the Greek and Roman Churches. The, Humicubation, lying upon the ground, etc. which things have been overacted, and still Are in the Greek and Roman Churches. dt, n1, vvg p-acp dt n1, av r-crq n2 vhb vbn vvn, cc av vbr p-acp dt jp cc njp n2. (5) chapter (DIV2) 19 Page 16
121 These things being cleared from that Superstition, which they are liable to, in the kinds and measures of them, These things being cleared from that Superstition, which they Are liable to, in the Kinds and measures of them, d n2 vbg vvn p-acp d n1, r-crq pns32 vbr j p-acp, p-acp dt n2 cc n2 pp-f pno32, (5) chapter (DIV2) 20 Page 16
122 as also from such Hypocrisie as was practised by the Pharisees, and is notorious in the later Ages of the Church, are not to be rejected, as also from such Hypocrisy as was practised by the Pharisees, and is notorious in the later Ages of the Church, Are not to be rejected, c-acp av p-acp d n1 a-acp vbds vvn p-acp dt np2, cc vbz j p-acp dt jc n2 pp-f dt n1, vbr xx pc-acp vbi vvn, (5) chapter (DIV2) 20 Page 16
123 or denied to be proper and reasonable fruits and testimonies of Repentance, as exercise of Self discipline, or denied to be proper and reasonable fruits and testimonies of Repentance, as exercise of Self discipline, cc vvd pc-acp vbi j cc j n2 cc n2 pp-f n1, c-acp n1 pp-f n1 n1, (5) chapter (DIV2) 20 Page 16
124 and judging our selves that we may not be judged, 1 Cor. 11.31. and judging our selves that we may not be judged, 1 Cor. 11.31. cc vvg po12 n2 cst pns12 vmb xx vbi vvn, vvn np1 crd. (5) chapter (DIV2) 20 Page 16
125 There are a multitude of Texts in the Old Testament, wherein such Afflicting of our selves, in testimony of repentance, are not only approved, There Are a multitude of Texts in the Old Testament, wherein such Afflicting of our selves, in testimony of Repentance, Are not only approved, pc-acp vbr dt n1 pp-f n2 p-acp dt j n1, c-crq d vvg pp-f po12 n2, p-acp n1 pp-f n1, vbr xx av-j vvn, (5) chapter (DIV2) 21 Page 16
126 but expresly enjoyned by God himself, as may be seen in the Texts quoted in the Margin, but expressly enjoined by God himself, as may be seen in the Texts quoted in the Margin, cc-acp av-j vvn p-acp np1 px31, c-acp vmb vbi vvn p-acp dt n2 vvn p-acp dt n1, (5) chapter (DIV2) 21 Page 16
127 & many others that might be added. & many Others that might be added. cc d n2-jn cst vmd vbi vvn. (5) chapter (DIV2) 21 Page 16
128 And that this was no point of meer Jewish and Ceremonial Discipline, may be confirmed from the Examples before quoted, particularly from St. Paul, in his own practice, And that this was no point of mere Jewish and Ceremonial Discipline, may be confirmed from the Examples before quoted, particularly from Saint Paul, in his own practice, cc cst d vbds dx n1 pp-f j np1 cc j n1, vmb vbi vvn p-acp dt n2 a-acp vvn, av-j p-acp n1 np1, p-acp po31 d n1, (5) chapter (DIV2) 21 Page 16
129 and the approbation of it in the Corinthians, and the express precept of St. James, Cap. 4.9. Be afflicted, and mourn, and weep. and the approbation of it in the Corinthians, and the express precept of Saint James, Cap. 4.9. Be afflicted, and mourn, and weep. cc dt n1 pp-f pn31 p-acp dt np1, cc dt j n1 pp-f n1 np1, np1 crd. vbb vvn, cc vvi, cc vvi. (5) chapter (DIV2) 21 Page 17
130 Such affliction, as naturally agreeable to the affection of Sorrow, whiles we are mixt Creatures, consisting of Body as well as Soul, may be either imposed for satisfaction of Scandal, Such affliction, as naturally agreeable to the affection of Sorrow, while we Are mixed Creatures, consisting of Body as well as Soul, may be either imposed for satisfaction of Scandal, d n1, c-acp av-j j p-acp dt n1 pp-f n1, cs pns12 vbr vvn n2, vvg pp-f n1 c-acp av c-acp n1, vmb vbi av-d vvn p-acp n1 pp-f n1, (5) chapter (DIV2) 21 Page 17
131 and testimony of Repentance, or voluntarily undertaken and practised by true Penitents to express, before God, their Humiliation and Godly sorrow. and testimony of Repentance, or voluntarily undertaken and practised by true Penitents to express, before God, their Humiliation and Godly sorrow. cc n1 pp-f n1, cc av-jn vvn cc vvn p-acp j n2-jn pc-acp vvi, c-acp np1, po32 n1 cc j n1. (5) chapter (DIV2) 21 Page 17
132 But none of these things are in their kind such worthy fruits of Repentance, or so acceptable to God, But none of these things Are in their kind such worthy fruits of Repentance, or so acceptable to God, p-acp pix pp-f d n2 vbr p-acp po32 n1 d j n2 pp-f n1, cc av j p-acp np1, (5) chapter (DIV2) 22 Page 17
133 as the special exercises of Charity: as the special exercises of Charity: c-acp dt j n2 pp-f n1: (5) chapter (DIV2) 22 Page 17
134 Because none of them have any such intrinsick Goodness in them, as is opposite to the Evil repented of, Because none of them have any such intrinsic goodness in them, as is opposite to the Evil repented of, c-acp pix pp-f pno32 vhi d d j n1 p-acp pno32, c-acp vbz j-jn p-acp dt j-jn vvn pp-f, (5) chapter (DIV2) 22 Page 17
135 or can be reasonably presumed to balance it, none so available as Charity for the remission or expiation of the sin (pardon that Word for the present, which I shall interpret afterward in such a Sense, or can be reasonably presumed to balance it, none so available as Charity for the remission or expiation of the since (pardon that Word for the present, which I shall interpret afterwards in such a Sense, cc vmb vbi av-j vvn pc-acp vvi pn31, pix av j c-acp n1 p-acp dt n1 cc n1 pp-f dt n1 (n1 cst n1 p-acp dt j, r-crq pns11 vmb vvi av p-acp d dt n1, (5) chapter (DIV2) 22 Page 17
136 as will appear to be nothing prejudicial to the Expiation by the Blood of Christ.) Charity is •herefore most acceptable to God, as will appear to be nothing prejudicial to the Expiation by the Blood of christ.) Charity is •herefore most acceptable to God, c-acp vmb vvi pc-acp vbi pix j p-acp dt n1 p-acp dt n1 pp-f np1.) n1 vbz av av-ds j p-acp np1, (5) chapter (DIV2) 22 Page 17
137 because most beneficial to Men, and most agreeable to his own natural and essential Goodness. Because most beneficial to Men, and most agreeable to his own natural and essential goodness. c-acp ds j p-acp n2, cc av-ds j p-acp po31 d j cc j n1. (5) chapter (DIV2) 22 Page 17
138 Therefore doth God prefer Mercy, which •s but a branch of Charity, before Sacrifice and all manner of outward Worship, not Ceremonial only, Therefore does God prefer Mercy, which •s but a branch of Charity, before Sacrifice and all manner of outward Worship, not Ceremonial only, av vdz np1 vvi n1, r-crq vbz p-acp dt n1 pp-f n1, p-acp n1 cc d n1 pp-f j n1, xx j av-j, (5) chapter (DIV2) 22 Page 18
139 but also Moral and Natural, as of Prayers and Praises. but also Moral and Natural, as of Prayers and Praises. cc-acp av j cc j, c-acp pp-f n2 cc n2. (5) chapter (DIV2) 22 Page 18
140 Vid. Isa. 1. v. 11. to the 19. To relieve the oppressed, to judge the fatherless, Vid. Isaiah 1. v. 11. to the 19. To relieve the oppressed, to judge the fatherless, np1 np1 crd n1 crd p-acp dt crd pc-acp vvi dt j-vvn, pc-acp vvi dt j, (5) chapter (DIV2) 22 Page 18
141 and to plead for the widow, are named for things so acceptable and prevalent with God, that he promiseth an intire pardon of the grossest sins, to all them that joyn these things with the Essential duties of Repentance, expressed ver. 16. Wash ye, make ye clean, put away the evil of your doings from before mine Eyes, cease to do evil, learn to do well, seek Judgment, relieve the Oppressed, judge the Fatherless, plead for the Widow; and to plead for the widow, Are nam for things so acceptable and prevalent with God, that he promises an entire pardon of the Grossest Sins, to all them that join these things with the Essential duties of Repentance, expressed for. 16. Wash you, make you clean, put away the evil of your doings from before mine Eyes, cease to do evil, Learn to do well, seek Judgement, relieve the Oppressed, judge the Fatherless, plead for the Widow; cc pc-acp vvi p-acp dt n1, vbr vvn p-acp n2 av j cc j p-acp np1, cst pns31 vvz dt j n1 pp-f dt js n2, p-acp d pno32 cst vvb d n2 p-acp dt j n2 pp-f n1, vvn p-acp. crd n1 pn22, vvb pn22 j, vvb av dt n-jn pp-f po22 n2-vdg p-acp c-acp po11 n2, vvb pc-acp vdi j-jn, vvb pc-acp vdi av, vvb n1, vvb dt j-vvn, vvb dt j, vvb p-acp dt n1; (5) chapter (DIV2) 22 Page 18
142 Come now let us reason together, saith the Lord, though your sins be as scarlet, they shall be white as snow, Come now let us reason together, Says the Lord, though your Sins be as scarlet, they shall be white as snow, vvb av vvb pno12 vvi av, vvz dt n1, cs po22 n2 vbb a-acp j-jn, pns32 vmb vbi j-jn p-acp n1, (5) chapter (DIV2) 22 Page 18
143 though they be like crimson, they shall be as wooll; that is, the deepest dye and stain of them shall be quite taken out. But of this more hereafter. though they be like crimson, they shall be as wool; that is, the Deepest die and stain of them shall be quite taken out. But of this more hereafter. cs pns32 vbb av-j j-jn, pns32 vmb vbi p-acp n1; d vbz, dt js-jn n1 cc n1 pp-f pno32 vmb vbi av vvn av. p-acp pp-f d dc av. (5) chapter (DIV2) 22 Page 18
144 Come we now to the express Doctrine o• the Apostle in the words of the Text Charity doth, will, or shall cover a multitude of sins. Come we now to the express Doctrine o• the Apostle in the words of the Text Charity does, will, or shall cover a multitude of Sins. vvb pns12 av p-acp dt j n1 n1 dt n1 p-acp dt n2 pp-f dt n1 n1 vdz, vmb, cc vmb vvi dt n1 pp-f n2. (5) chapter (DIV2) 23 Page 18
145 Such a variation of Lection i• found in the Greek Text, NONLATINALPHABET aliàs NONLATINALPHABET, but the difference is not considerable. Such a variation of Lection i• found in the Greek Text, alias, but the difference is not considerable. d dt n1 pp-f n1 n1 vvn p-acp dt jp n1, av, cc-acp dt n1 vbz xx j. (5) chapter (DIV2) 23 Page 18
146 Now concerning the nature of Charity, with the Extent and various Effects thereof. Now Concerning the nature of Charity, with the Extent and various Effects thereof. av vvg dt n1 pp-f n1, p-acp dt n1 cc j n2 av. (5) chapter (DIV2) 24 Page 19
147 Though I might presume them to be so well known to any Reader, that will be capable of understanding the future Discourse, (designed to be as plain as I am able to make it) as makes it unnecessary to give any large Description thereof, Though I might presume them to be so well known to any Reader, that will be capable of understanding the future Discourse, (designed to be as plain as I am able to make it) as makes it unnecessary to give any large Description thereof, cs pns11 vmd vvi pno32 pc-acp vbi av av vvn p-acp d n1, cst vmb vbi j pp-f vvg dt j-jn n1, (vvn pc-acp vbi a-acp j c-acp pns11 vbm j pc-acp vvi pn31) a-acp vvz pn31 j pc-acp vvi d j n1 av, (5) chapter (DIV2) 24 Page 19
148 yet do I not judge it altogether needless to give any Account at all of it. yet do I not judge it altogether needless to give any Account At all of it. av vdb pns11 xx vvi pn31 av j pc-acp vvi d vvb p-acp d pp-f pn31. (5) chapter (DIV2) 24 Page 19
149 Briefly then, Charity, or Love relating to our Neighbour (as by the express words of the Text it doth) is not to be confined to that one eminent Branch thereof, which consists only in Alms, Briefly then, Charity, or Love relating to our Neighbour (as by the express words of the Text it does) is not to be confined to that one eminent Branch thereof, which consists only in Alms, av-j av, n1, cc n1 vvg p-acp po12 n1 (c-acp p-acp dt j n2 pp-f dt n1 pn31 vdz) vbz xx pc-acp vbi vvn p-acp d crd j n1 av, r-crq vvz av-j p-acp n2, (5) chapter (DIV2) 25 Page 19
150 or works of Beneficence, because these are things, which possibly may be done without any true Charity, or works of Beneficence, Because these Are things, which possibly may be done without any true Charity, cc n2 pp-f n1, c-acp d vbr n2, r-crq av-j vmb vbi vdn p-acp d j n1, (5) chapter (DIV2) 25 Page 19
151 as the Apostle saith, 1 Cor. 13.8. as the Apostle Says, 1 Cor. 13.8. c-acp dt n1 vvz, crd np1 crd. (5) chapter (DIV2) 25 Page 19
152 Though I give all my goods to feed the Poor, and have not Charity (which Supposition were absurd, Though I give all my goods to feed the Poor, and have not Charity (which Supposition were absurd, cs pns11 vvb d po11 n2-j p-acp vvi dt j, cc vhb xx n1 (r-crq n1 vbdr j, (5) chapter (DIV2) 25 Page 19
153 if it were simply impossible) it profiteth me nothing. Vain-glory, carnal and worldly Ends and Interest, may utterly destroy the notion and vertue of Charity in such Works. if it were simply impossible) it profiteth me nothing. Vainglory, carnal and worldly Ends and Interest, may utterly destroy the notion and virtue of Charity in such Works. cs pn31 vbdr av-j j) pn31 vvz pno11 pix. n1, j cc j n2 cc n1, vmb av-j vvi dt n1 cc n1 pp-f n1 p-acp d vvz. (5) chapter (DIV2) 25 Page 19
154 And 'tis possible for a man to exercise some acts of pretended Charity, to such ends as are utterly repugnant to the Nature of it, And it's possible for a man to exercise Some acts of pretended Charity, to such ends as Are utterly repugnant to the Nature of it, cc pn31|vbz j p-acp dt n1 pc-acp vvi d n2 pp-f j-vvn n1, p-acp d n2 c-acp vbr av-j j p-acp dt n1 pp-f pn31, (5) chapter (DIV2) 25 Page 19
155 as when they are done of purpose to corrupt the Minds and Manners of them, upon whom they are bestowed, to entice them to Iniquity, as when they Are done of purpose to corrupt the Minds and Manners of them, upon whom they Are bestowed, to entice them to Iniquity, c-acp c-crq pns32 vbr vdn pp-f n1 pc-acp vvi dt n2 cc n2 pp-f pno32, p-acp ro-crq pns32 vbr vvn, pc-acp vvi pno32 p-acp n1, (5) chapter (DIV2) 25 Page 20
156 and to serve the ends of the Donor, to the prejudice of the Receiver. and to serve the ends of the Donor, to the prejudice of the Receiver. cc pc-acp vvi dt n2 pp-f dt n1, p-acp dt n1 pp-f dt n1. (5) chapter (DIV2) 25 Page 20
157 And where none of these things are designed, a man may yet be otherwise as destitute of true Charity, And where none of these things Are designed, a man may yet be otherwise as destitute of true Charity, cc c-crq pi pp-f d n2 vbr vvn, dt n1 vmb av vbi av p-acp j pp-f j n1, (5) chapter (DIV2) 26 Page 20
158 as the Devil is, and as much tainted with those Viciosities, that are most contrary to it; as the devil is, and as much tainted with those Viciosities, that Are most contrary to it; c-acp dt n1 vbz, cc c-acp d vvn p-acp d n2, cst vbr av-ds j-jn p-acp pn31; (5) chapter (DIV2) 26 Page 20
159 Malice, Envy, Pride, Cruelty, &c. and yet seem to be Charitable in his Alms. On the contrary, a true and acceptable Charity may exist without them: Malice, Envy, Pride, Cruelty, etc. and yet seem to be Charitable in his Alms. On the contrary, a true and acceptable Charity may exist without them: n1, n1, n1, n1, av cc av vvb pc-acp vbi j p-acp po31 np1 p-acp dt n-jn, dt j cc j n1 vmb vvi p-acp pno32: (5) chapter (DIV2) 26 Page 20
160 I mean without the outward Works, and that only in case of Inability to afford them, I mean without the outward Works, and that only in case of Inability to afford them, pns11 vvb p-acp dt j vvz, cc cst av-j p-acp n1 pp-f n1 pc-acp vvi pno32, (5) chapter (DIV2) 26 Page 20
161 or want of Objects to receive them; or want of Objects to receive them; cc n1 pp-f n2 pc-acp vvi pno32; (5) chapter (DIV2) 26 Page 20
162 for otherwise the Disposition and Preparation of mind to afford them according to Ability, and opportunity, is in separable from any true and real Charity. for otherwise the Disposition and Preparation of mind to afford them according to Ability, and opportunity, is in separable from any true and real Charity. c-acp av dt n1 cc n1 pp-f n1 pc-acp vvi pno32 vvg p-acp n1, cc n1, vbz p-acp j p-acp d j cc j n1. (5) chapter (DIV2) 26 Page 20
163 This possible Mistake, grounded upon a vulgar use of the Word, being prevented, I say, That Charity in the due extent of its Notion comprehends all the Good, This possible Mistake, grounded upon a Vulgar use of the Word, being prevented, I say, That Charity in the due extent of its Notion comprehends all the Good, d j n1, vvn p-acp dt j n1 pp-f dt n1, vbg vvn, pns11 vvb, cst n1 p-acp dt j-jn n1 pp-f po31 n1 vvz d dt j, (5) chapter (DIV2) 27 Page 20
164 and excludes all the Evil that our Neighbour is capable of receiving from us; or that we are capable of intending or extending to him. and excludes all the Evil that our Neighbour is capable of receiving from us; or that we Are capable of intending or extending to him. cc vvz d dt j-jn d po12 n1 vbz j pp-f vvg p-acp pno12; cc cst pns12 vbr j pp-f vvg cc vvg p-acp pno31. (5) chapter (DIV2) 27 Page 20
165 Charity signifies all the benefit that is reasonably desirable from one Man to another. Charity signifies all the benefit that is reasonably desirable from one Man to Another. n1 vvz d dt n1 cst vbz av-j j p-acp crd n1 p-acp j-jn. (5) chapter (DIV2) 27 Page 21
166 All that can profit or reasonably please him, all that can any way better his Condition, present or future: All that can profit or reasonably please him, all that can any Way better his Condition, present or future: av-d d vmb vvi cc av-j vvi pno31, d cst vmb d n1 av-jc po31 n1, j cc j-jn: (5) chapter (DIV2) 27 Page 21
167 The Acts of it are as various and numerous, as are the needs, or capacities of advantage and benefit by our Neighbour in any kind. The Acts of it Are as various and numerous, as Are the needs, or capacities of advantage and benefit by our Neighbour in any kind. dt n2 pp-f pn31 vbr p-acp j cc j, c-acp vbr dt av, cc n2 pp-f n1 cc n1 p-acp po12 n1 p-acp d n1. (5) chapter (DIV2) 27 Page 21
168 To conclude, Charity imports an aversion or declining of all manner of Evil to him in Thought, Word or Deed, all Misaffection to him, all Mispeaking of him, To conclude, Charity imports an aversion or declining of all manner of Evil to him in Thought, Word or Deed, all Misaffection to him, all Mispeaking of him, p-acp vvi, n1 vvz dt n1 cc vvg pp-f d n1 pp-f j-jn p-acp pno31 p-acp n1, n1 cc n1, d n1 p-acp pno31, d j pp-f pno31, (5) chapter (DIV2) 27 Page 21
169 or to him, and all Misdoing. And not only all sorts of Injuries, but all Unkindnesses, inward of will and affections, or to him, and all Misdoing. And not only all sorts of Injuries, but all Unkindnesses, inward of will and affections, cc p-acp pno31, cc d vvg. cc xx av-j d n2 pp-f n2, cc-acp d n2, j pp-f n1 cc n2, (5) chapter (DIV2) 27 Page 21
170 and outward of words, actions and gestures. and outward of words, actions and gestures. cc j pp-f n2, n2 cc n2. (5) chapter (DIV2) 27 Page 21
171 He that desires any more Particular Character of this Vertue, may find it set forth in that known Chapter of St Pauls first Epistle to the Corinthians, Chap. 13. And all that most exactly abridged by that General Precept of our Saviour, of doing to others as we would be done to: He that Desires any more Particular Character of this Virtue, may find it Set forth in that known Chapter of Saint Paul's First Epistle to the Corinthians, Chap. 13. And all that most exactly abridged by that General Precept of our Saviour, of doing to Others as we would be done to: pns31 cst vvz d dc j-jn n1 pp-f d n1, vmb vvi pn31 vvi av p-acp cst j-vvn n1 pp-f zz npg1 ord n1 p-acp dt np1, np1 crd cc d d av-ds av-j vvn p-acp d j n1 pp-f po12 n1, pp-f vdg pc-acp n2-jn p-acp pns12 vmd vbi vdn p-acp: (5) chapter (DIV2) 28 Page 21
172 only the word do, is therein to be extended as well to thoughts, and words, as to any sort of outward actions: only the word do, is therein to be extended as well to thoughts, and words, as to any sort of outward actions: av-j dt n1 vdb, vbz av pc-acp vbi vvn a-acp av p-acp n2, cc n2, c-acp p-acp d n1 pp-f j n2: (5) chapter (DIV2) 28 Page 21
173 agreeable to the common use of the same word in our Language, applied to thoughts and words, agreeable to the Common use of the same word in our Language, applied to thoughts and words, j p-acp dt j n1 pp-f dt d n1 p-acp po12 n1, vvn p-acp n2 cc n2, (5) chapter (DIV2) 28 Page 21
174 as well as deeds, whilst we say, we do think, and we do Love, and we do speak. Col. 3.17. Whatever ye do in word, or deed do all in the name of the Lord Jesus, &c. Indeed thoughts and words are the most Peculiar of Humane Acts. This Precept, I say, in the due extent of it, rightly interpreted, by the Rules and Measures of a reasonable will (which only can be understood in the sentence) is the most Perfect Rule of Humane Equity, that can be given in words, comprehending also the utmost Perfection of Christian Charity. as well as Deeds, while we say, we do think, and we do Love, and we do speak. Col. 3.17. Whatever the do in word, or deed do all in the name of the Lord jesus, etc. Indeed thoughts and words Are the most Peculiar of Humane Acts. This Precept, I say, in the due extent of it, rightly interpreted, by the Rules and Measures of a reasonable will (which only can be understood in the sentence) is the most Perfect Rule of Humane Equity, that can be given in words, comprehending also the utmost Perfection of Christian Charity. c-acp av c-acp n2, cs pns12 vvb, pns12 vdb vvb, cc pns12 vdb vvi, cc pns12 vdb vvi. np1 crd. r-crq dt vdb p-acp n1, cc n1 vdb d p-acp dt n1 pp-f dt n1 np1, av np1 n2 cc n2 vbr dt av-ds j pp-f j n2 d n1, pns11 vvb, p-acp dt j-jn n1 pp-f pn31, av-jn vvn, p-acp dt n2 cc n2 pp-f dt j n1 (r-crq av-j vmb vbi vvn p-acp dt n1) vbz dt av-ds j n1 pp-f j n1, cst vmb vbi vvn p-acp n2, vvg av dt j n1 pp-f njp n1. (5) chapter (DIV2) 28 Page 22
175 Having now premised this brief Description of the Vertue of Charity, I come to the Particular Argument, Having now premised this brief Description of the Virtue of Charity, I come to the Particular Argument, vhg av vvn d j n1 pp-f dt n1 pp-f n1, pns11 vvb p-acp dt j-jn n1, (5) chapter (DIV2) 29 Page 22
176 or Motive, whereby it is urged by the Apostle in this Text. Charity shall cover a multitude of sins. or Motive, whereby it is urged by the Apostle in this Text. Charity shall cover a multitude of Sins. cc n1, c-crq pn31 vbz vvn p-acp dt n1 p-acp d np1 n1 vmb vvi dt n1 pp-f n2. (5) chapter (DIV2) 29 Page 22
177 And here I am to speak by way of Explication and Confirmation. By way of Explication, I shall make these three Inquiries, And Here I am to speak by Way of Explication and Confirmation. By Way of Explication, I shall make these three Inquiries, cc av pns11 vbm pc-acp vvi p-acp n1 pp-f n1 cc n1. p-acp n1 pp-f n1, pns11 vmb vvi d crd n2, (5) chapter (DIV2) 29 Page 22
178 First, Whose sins they are which the Apostle means will be covered by Charity? Secondly, What's meant by the covering of sins? First, Whose Sins they Are which the Apostle means will be covered by Charity? Secondly, What's meant by the covering of Sins? ord, rg-crq n2 pns32 vbr r-crq dt n1 n2 vmb vbi vvn p-acp n1? ord, q-crq|vbz vvn p-acp dt n-vvg pp-f n2? (5) chapter (DIV2) 31 Page 22
179 Thirdly, What sort of sins will be covered by Charity, and under what Limitations? Thirdly, What sort of Sins will be covered by Charity, and under what Limitations? ord, q-crq n1 pp-f n2 vmb vbi vvn p-acp n1, cc p-acp r-crq n2? (5) chapter (DIV2) 33 Page 23
180 After I shall have given a Competent Explication of the Proposition, in the resolution of these Questions, I shall Confirm the General Doctrine from other Texts of Scripture, with some Allegations of Reason, After I shall have given a Competent Explication of the Proposition, in the resolution of these Questions, I shall Confirm the General Doctrine from other Texts of Scripture, with Some Allegations of Reason, c-acp pns11 vmb vhi vvn dt j n1 pp-f dt n1, p-acp dt n1 pp-f d n2, pns11 vmb vvi dt j n1 p-acp j-jn n2 pp-f n1, p-acp d n2 pp-f n1, (5) chapter (DIV2) 34 Page 23
181 and then answer some Objections, like to be made against that Interpretation of the Text, which I shall pitch upon, and then answer Some Objections, like to be made against that Interpretation of the Text, which I shall pitch upon, cc av vvb d n2, av-j pc-acp vbi vvn p-acp d n1 pp-f dt n1, r-crq pns11 vmb vvi p-acp, (5) chapter (DIV2) 34 Page 23
182 and against the General Doctrine thereby asserted. and against the General Doctrine thereby asserted. cc p-acp dt j n1 av vvn. (5) chapter (DIV2) 34 Page 23
183 CHAP II. §. 1. I Am to begin with the first Question, viz. Whose sins they are, which will be covered by Charity? And here I find Interpreters differing: CHAP II §. 1. I Am to begin with the First Question, viz. Whose Sins they Are, which will be covered by Charity? And Here I find Interpreters differing: n1 crd §. crd pns11 vbm pc-acp vvi p-acp dt ord n1, n1 rg-crq n2 pns32 vbr, r-crq vmb vbi vvn p-acp n1? cc av pns11 vvb n2 vvg: (6) chapter (DIV2) 34 Page 23
184 some understancing the sins of others, to whom the Charity is extended: Some understancing the Sins of Others, to whom the Charity is extended: d vvg dt n2 pp-f n2-jn, p-acp ro-crq dt n1 vbz vvn: (6) chapter (DIV2) 35 Page 23
185 which is the sense accepted by most Protestants, and some Pontificians: And some, the sins of the Charitable Person, which (for the Reasons hereafter to be advanced) seems to me most probable, which is the sense accepted by most Protestants, and Some Pontificians: And Some, the Sins of the Charitable Person, which (for the Reasons hereafter to be advanced) seems to me most probable, r-crq vbz dt n1 vvn p-acp ds n2, cc d n2: cc d, dt n2 pp-f dt j n1, r-crq (c-acp dt n2 av pc-acp vbi vvn) vvz p-acp pno11 av-ds j, (6) chapter (DIV2) 35 Page 23
186 and specially intended by the Apostle in this Text. Some also taking in both senses, not without reason, and specially intended by the Apostle in this Text. some also taking in both Senses, not without reason, cc av-j vvn p-acp dt n1 p-acp d np1 d av vvg p-acp d n2, xx p-acp n1, (6) chapter (DIV2) 35 Page 23
187 because so the Sentence is undoubtedly true: Because so the Sentence is undoubtedly true: c-acp av dt n1 vbz av-j j: (6) chapter (DIV2) 35 Page 24
188 Charity, especially, if it be servent, will cover a multitude of sins, both in the Charitable Person (as shall be afterward confirmed) and in other men to whom it is exercised. Charity, especially, if it be servient, will cover a multitude of Sins, both in the Charitable Person (as shall be afterwards confirmed) and in other men to whom it is exercised. n1, av-j, cs pn31 vbb n1, vmb vvi dt n1 pp-f n2, av-d p-acp dt j n1 (c-acp vmb vbi av vvn) cc p-acp j-jn n2 p-acp ro-crq pn31 vbz vvn. (6) chapter (DIV2) 35 Page 24
189 And so both Senses are but distinct Verifications of the same words, taken in the greatest amplitude of signification, And so both Senses Are but distinct Verifications of the same words, taken in the greatest amplitude of signification, cc av d n2 vbr p-acp j n2 pp-f dt d n2, vvn p-acp dt js n1 pp-f n1, (6) chapter (DIV2) 35 Page 24
190 and containing in each Sense a strong motive to enforce the preceding Exhortation, Above all things have fervent charity, and containing in each Sense a strong motive to enforce the preceding Exhortation, Above all things have fervent charity, cc vvg p-acp d n1 dt j n1 pc-acp vvi dt j-vvg n1, p-acp d n2 vhb j n1, (6) chapter (DIV2) 35 Page 24
191 for, &c. Wherefore although I do in my own judgement prefer the second Sense, as most specially intended by the Apostle, for, etc. Wherefore although I do in my own judgement prefer the second Sense, as most specially intended by the Apostle, c-acp, av q-crq cs pns11 vdb p-acp po11 d n1 vvi dt ord n1, c-acp ds av-j vvn p-acp dt n1, (6) chapter (DIV2) 35 Page 24
192 and that is the main Argument and Design of my Discourse; and that is the main Argument and Design of my Discourse; cc d vbz dt j n1 cc n1 pp-f po11 n1; (6) chapter (DIV2) 35 Page 24
193 yet I shall not wholly neglect the other Sense importing a special Effect, and Branch o• that Charity, which is here recommende• to all Christians, with the promise, o• declaration of so great a Reward, yet I shall not wholly neglect the other Sense importing a special Effect, and Branch o• that Charity, which is Here recommende• to all Christians, with the promise, o• declaration of so great a Reward, av pns11 vmb xx av-jn vvi dt j-jn n1 vvg dt j vvb, cc n1 n1 cst n1, r-crq vbz av n1 p-acp d np1, p-acp dt n1, n1 n1 pp-f av j dt n1, (6) chapter (DIV2) 35 Page 24
194 as the covering of a multitude of sins in him than hath it; as the covering of a multitude of Sins in him than hath it; c-acp dt n-vvg pp-f dt n1 pp-f n2 p-acp pno31 av vhz pn31; (6) chapter (DIV2) 35 Page 24
195 which is that Sense of the word• that I insist upon, not only as the stronges• Motive to enforce the Exhortation, which is that Sense of the word• that I insist upon, not only as the stronges• Motive to enforce the Exhortation, r-crq vbz d n1 pp-f dt n1 cst pns11 vvb p-acp, xx av-j c-acp dt n1 n1 pc-acp vvi dt n1, (6) chapter (DIV2) 35 Page 24
196 but also as most agreeable to the Context i• this place. I. but also as most agreeable to the Context i• this place. I. cc-acp av p-acp ds j p-acp dt n1 n1 d n1. pns11. (6) chapter (DIV2) 35 Page 24
197 This Sense, if it may be allowed in the matter of it, to express a certain truth (as I doubt not to prove, past all doubt, from other Texts) affords a Motive to the inforcement of the Apostles Exhortation, This Sense, if it may be allowed in the matter of it, to express a certain truth (as I doubt not to prove, passed all doubt, from other Texts) affords a Motive to the enforcement of the Apostles Exhortation, d n1, cs pn31 vmb vbi vvn p-acp dt n1 pp-f pn31, pc-acp vvi dt j n1 (c-acp pns11 vvb xx pc-acp vvi, p-acp d n1, p-acp j-jn n2) vvz dt n1 p-acp dt n1 pp-f dt n2 n1, (6) chapter (DIV2) 36 Page 25
198 so much more strong and effectual than the other Sense, as the covering of a multitude of a mans own fins, is a greater Benefit to him, so much more strong and effectual than the other Sense, as the covering of a multitude of a men own fins, is a greater Benefit to him, av av-d av-dc j cc j cs dt j-jn n1, c-acp dt n-vvg pp-f dt n1 pp-f dt ng1 d n2, vbz dt jc n1 p-acp pno31, (6) chapter (DIV2) 36 Page 25
199 than the covering of any multitude of other mens sins can be; than the covering of any multitude of other men's Sins can be; cs dt n-vvg pp-f d n1 pp-f j-jn ng2 n2 vmb vbi; (6) chapter (DIV2) 36 Page 25
200 and therefore the hopes of it, must needs be most prevalent with any man that hath not more Charity for his Neighbour, than he hath for himself. and Therefore the hope's of it, must needs be most prevalent with any man that hath not more Charity for his Neighbour, than he hath for himself. cc av dt n2 pp-f pn31, vmb av vbb av-ds j p-acp d n1 cst vhz xx dc n1 p-acp po31 n1, cs pns31 vhz p-acp px31. (6) chapter (DIV2) 36 Page 25
201 Whereas therefore the scope of the Apostle in these words (as appears by that Causal Particle, For ) is only to press the foregoing Exhortation, it seems not reasonable to abate the strength of his Argument, by excluding the most perswasive Sense of his words, Whereas Therefore the scope of the Apostle in these words (as appears by that Causal Particle, For) is only to press the foregoing Exhortation, it seems not reasonable to abate the strength of his Argument, by excluding the most persuasive Sense of his words, cs av dt n1 pp-f dt n1 p-acp d n2 (c-acp vvz p-acp d n1 n1, p-acp) vbz av-j pc-acp vvi dt vvg n1, pn31 vvz xx j pc-acp vvi dt n1 pp-f po31 n1, p-acp vvg dt av-ds j n1 pp-f po31 n2, (6) chapter (DIV2) 36 Page 25
202 and confining it (without necessity) to any other of less concern, and weaker efficacy, and confining it (without necessity) to any other of less concern, and Weaker efficacy, cc vvg pn31 (p-acp n1) p-acp d n-jn pp-f av-dc vvi, cc jc n1, (6) chapter (DIV2) 36 Page 25
203 as most clearly that is which respects only the sins of other men. as most clearly that is which respects only the Sins of other men. c-acp ds av-j cst vbz r-crq vvz av-j dt n2 pp-f j-jn n2. (6) chapter (DIV2) 36 Page 25
204 But that which most strongly confirms this to be the special Sense of the Apostles words, is to be collected from the Connexion of this Verse with the foregoing, wherein he forewarneth the Jewish Christians, to whom the Epistle is directed, of a Fatal End that was near at hand: But that which most strongly confirms this to be the special Sense of the Apostles words, is to be collected from the Connexion of this Verse with the foregoing, wherein he forewarneth the Jewish Christians, to whom the Epistle is directed, of a Fatal End that was near At hand: p-acp cst r-crq av-ds av-j vvz d pc-acp vbi dt j n1 pp-f dt n2 n2, vbz pc-acp vbi vvn p-acp dt n1 pp-f d n1 p-acp dt vvg, c-crq pns31 vvz dt jp np1, p-acp ro-crq dt n1 vbz vvn, pp-f dt j vvb cst vbds av-j p-acp n1: (6) chapter (DIV2) 37 Page 26
205 and thereupon adviseth them, what they should do to secure themselves in that event The end of all things is at hand, be ye therefore sober, and watch unto prayer. and thereupon adviseth them, what they should do to secure themselves in that event The end of all things is At hand, be you Therefore Sobrium, and watch unto prayer. cc av vvz pno32, r-crq pns32 vmd vdi pc-acp vvi px32 p-acp d n1 dt n1 pp-f d n2 vbz p-acp n1, vbb pn22 av j, cc vvi p-acp n1. (6) chapter (DIV2) 37 Page 26
206 And above all things have fervent Charity among your selves, for Charity will cover a multitude of sins. And above all things have fervent Charity among your selves, for Charity will cover a multitude of Sins. cc p-acp d n2 vhb j n1 p-acp po22 n2, p-acp n1 vmb vvi dt n1 pp-f n2. (6) chapter (DIV2) 37 Page 26
207 Whether by the end of all things be meant the End of the world, according to the common Interpretation, Whither by the end of all things be meant the End of the world, according to the Common Interpretation, cs p-acp dt n1 pp-f d n2 vbb vvn dt vvb pp-f dt n1, vvg p-acp dt j n1, (6) chapter (DIV2) 37 Page 26
208 and that said to be at hand in a certain Latitude of sence, because it was now the last time, the last hour, the last days, and that said to be At hand in a certain Latitude of sense, Because it was now the last time, the last hour, the last days, cc cst vvd pc-acp vbi p-acp n1 p-acp dt j n1 pp-f n1, c-acp pn31 vbds av dt ord n1, dt ord n1, dt ord n2, (6) chapter (DIV2) 37 Page 26
209 as was elsewhere frequently declared by himself and his fellow Apostles, 1 Pet. 1.5. and 2 Pet. 3.3. Heb. 1.2. Jam. 5.3. 1 Jo. 2.18. as was elsewhere frequently declared by himself and his fellow Apostles, 1 Pet. 1.5. and 2 Pet. 3.3. Hebrew 1.2. Jam. 5.3. 1 John 2.18. c-acp vbds av av-j vvn p-acp px31 cc po31 n1 np1, crd np1 crd. cc crd np1 crd. np1 crd. np1 crd. crd np1 crd. (6) chapter (DIV2) 37 Page 26
210 Jude 18. Meaning the last Age of the World, whereof, although the duration was not to be so short, U^de 18. Meaning the last Age of the World, whereof, although the duration was not to be so short, np1 crd vvg dt ord n1 pp-f dt n1, c-crq, cs dt n1 vbds xx pc-acp vbi av j, (6) chapter (DIV2) 37 Page 26
211 as might then be imagined from such words as these: as might then be imagined from such words as these: c-acp vmd av vbi vvn p-acp d n2 c-acp d: (6) chapter (DIV2) 37 Page 26
212 yet it was not to be long in the eyes of God, with whom a thousand years are but as one day, as he advertiseth them in his second Epistle, Chap. 3.8. yet it was not to be long in the eyes of God, with whom a thousand Years Are but as one day, as he advertiseth them in his second Epistle, Chap. 3.8. av pn31 vbds xx pc-acp vbi j p-acp dt n2 pp-f np1, p-acp ro-crq dt crd n2 vbr cc-acp p-acp crd n1, c-acp pns31 vvz pno32 p-acp po31 ord n1, np1 crd. (6) chapter (DIV2) 37 Page 26
213 I say whether it be the end of the World, or (which is more probable to be the Apostles meaning) the Fatal Destruction of the obdurate Jews, their Nation, Politie Royal City, I say whither it be the end of the World, or (which is more probable to be the Apostles meaning) the Fatal Destruction of the obdurate jews, their nation, Polity Royal city, pns11 vvb cs pn31 vbb dt vvb pp-f dt n1, cc (r-crq vbz av-dc j pc-acp vbi dt n2 vvg) dt j n1 pp-f dt j np2, po32 n1, n1 j n1, (6) chapter (DIV2) 37 Page 27
214 and Temple, foretold by Christ himself, and often spoken of by his Apostles, which was then very near indeed: and Temple, foretold by christ himself, and often spoken of by his Apostles, which was then very near indeed: cc n1, vvn p-acp np1 px31, cc av vvn pp-f p-acp po31 n2, r-crq vbds av av av-j av: (6) chapter (DIV2) 37 Page 27
215 This being the ground, and occasion of the Apostles Exhortation to fervent Charity, leads us to the most reasonable Interpretation of these latter words of the verse: This being the ground, and occasion of the Apostles Exhortation to fervent Charity, leads us to the most reasonable Interpretation of these latter words of the verse: d vbg dt n1, cc n1 pp-f dt n2 n1 p-acp j n1, vvz pno12 p-acp dt av-ds j n1 pp-f d d n2 pp-f dt n1: (6) chapter (DIV2) 37 Page 27
216 For Charity will cover a multitude of sins; For Charity will cover a multitude of Sins; c-acp n1 vmb vvi dt n1 pp-f n2; (6) chapter (DIV2) 37 Page 27
217 That is, when the end of all things, which is near at hand, shall come, fervent Charity, added to, That is, when the end of all things, which is near At hand, shall come, fervent Charity, added to, cst vbz, c-crq dt n1 pp-f d n2, r-crq vbz av-j p-acp n1, vmb vvi, j n1, vvn p-acp, (6) chapter (DIV2) 37 Page 27
218 and joyned with Repentance, signified by the foregoing expressions of Sobriety, Watching and Praying, is the likeliest means to propitiate the wrath of God, deserved by a multitude of sins, and joined with Repentance, signified by the foregoing expressions of Sobriety, Watching and Praying, is the likeliest means to propitiate the wrath of God, deserved by a multitude of Sins, cc vvn p-acp n1, vvn p-acp dt vvg n2 pp-f n1, vvg cc vvg, vbz dt js n2 pc-acp vvi dt n1 pp-f np1, vvn p-acp dt n1 pp-f n2, (6) chapter (DIV2) 37 Page 27
219 and to save you from the formidable judgement of God, which is to be expected. and to save you from the formidable judgement of God, which is to be expected. cc pc-acp vvi pn22 p-acp dt j n1 pp-f np1, r-crq vbz pc-acp vbi vvn. (6) chapter (DIV2) 37 Page 27
220 I appeal to any indifferent Person, whether this coherence of the Apostles words doth not determine his meaning to relate to the sins of the Charitable Person, much rather than the sins of others. I appeal to any indifferent Person, whither this coherence of the Apostles words does not determine his meaning to relate to the Sins of the Charitable Person, much rather than the Sins of Others. pns11 vvb p-acp d j n1, cs d n1 pp-f dt n2 n2 vdz xx vvi po31 n1 pc-acp vvi p-acp dt n2 pp-f dt j n1, av-d av cs dt n2 pp-f n2-jn. (6) chapter (DIV2) 37 Page 27
221 For although it be no less true, that the same Vertue of Charity will cover a multitude of sins in other men, in such a sence as shall be declared afterward: For although it be no less true, that the same Virtue of Charity will cover a multitude of Sins in other men, in such a sense as shall be declared afterwards: p-acp cs pn31 vbb dx av-dc j, cst dt d n1 pp-f n1 vmb vvi dt n1 pp-f n2 p-acp j-jn n2, p-acp d dt n1 c-acp vmb vbi vvn av: (6) chapter (DIV2) 37 Page 27
222 yet how that should be referred, (as by the Context in this place it is) to the end of all things: yet how that should be referred, (as by the Context in this place it is) to the end of all things: av c-crq d vmd vbi vvn, (c-acp p-acp dt n1 p-acp d n1 pn31 vbz) p-acp dt n1 pp-f d n2: (6) chapter (DIV2) 37 Page 28
223 That is, how Charity should cover a multitude of sins in other Persons, when the end of all things is come, is hard to conceive; That is, how Charity should cover a multitude of Sins in other Persons, when the end of all things is come, is hard to conceive; cst vbz, c-crq n1 vmd vvi dt n1 pp-f n2 p-acp j-jn n2, c-crq dt n1 pp-f d n2 vbz vvn, vbz av-j pc-acp vvi; (6) chapter (DIV2) 37 Page 28
224 but easie enough to understand, how it may then cover a multitude of sins in the Charitable Person, but easy enough to understand, how it may then cover a multitude of Sins in the Charitable Person, cc-acp j av-d pc-acp vvi, c-crq pn31 vmb av vvi dt n1 pp-f n2 p-acp dt j n1, (6) chapter (DIV2) 37 Page 28
225 as shall be shewed in its due place. as shall be showed in its due place. c-acp vmb vbi vvn p-acp po31 j-jn n1. (6) chapter (DIV2) 37 Page 28
226 The most rational Objection against this Interpretation and Argument for the preference of the other Sense, is raised from a parallel Text, Prov. 10.12. Hatred stirreth up strife; but Love covereth all sins. The most rational Objection against this Interpretation and Argument for the preference of the other Sense, is raised from a parallel Text, Curae 10.12. Hatred stirs up strife; but Love Covereth all Sins. dt av-ds j n1 p-acp d n1 cc n1 p-acp dt n1 pp-f dt j-jn n1, vbz vvn p-acp dt n1 n1, np1 crd. np1-n vvz a-acp n1; cc-acp n1 vvz d n2. (6) chapter (DIV2) 38 Page 28
227 And if the Apostles words, seeming to be borrowed from that Sentence, must receive the same Interpretation with that, it must necessarily be understood of other mens sins; And if the Apostles words, seeming to be borrowed from that Sentence, must receive the same Interpretation with that, it must necessarily be understood of other men's Sins; cc cs dt n2 n2, vvg pc-acp vbi vvn p-acp d n1, vmb vvi dt d n1 p-acp d, pn31 vmb av-j vbi vvn pp-f j-jn ng2 n2; (6) chapter (DIV2) 38 Page 28
228 by the two contrary effects of Love and Hatred, set forth in that Text, the one stirring up strife, the other preventing it, by covering the faults of other men, by not taking notice of them, by the two contrary effects of Love and Hatred, Set forth in that Text, the one stirring up strife, the other preventing it, by covering the Faults of other men, by not taking notice of them, p-acp dt crd j-jn n2 pp-f n1 cc n1, vvd av p-acp d n1, dt pi vvg p-acp n1, dt n-jn vvg pn31, p-acp vvg dt n2 pp-f j-jn n2, p-acp xx vvg n1 pp-f pno32, (6) chapter (DIV2) 38 Page 28
229 or looking favourably upon them, in order to a peaceable and friendly living with them or looking favourably upon them, in order to a peaceable and friendly living with them cc vvg av-j p-acp pno32, p-acp n1 p-acp dt j cc j n-vvg p-acp pno32 (6) chapter (DIV2) 38 Page 28
230 But to this Objection it may be answered. 1. That it is not evident that St Peter did intend any quotation of that Proverb, there being no such intimation in the Apostles words, But to this Objection it may be answered. 1. That it is not evident that Saint Peter did intend any quotation of that Proverb, there being no such intimation in the Apostles words, p-acp p-acp d n1 pn31 vmb vbi vvn. crd cst pn31 vbz xx j cst zz np1 vdd vvi d n1 pp-f d n1, a-acp vbg dx d n1 p-acp dt n2 n2, (6) chapter (DIV2) 39 Page 29
231 as usually there is, when any Text of the Old Testament is cited in the New, by those words, as it is written, or other like, not found in this place. as usually there is, when any Text of the Old Testament is cited in the New, by those words, as it is written, or other like, not found in this place. c-acp av-j a-acp vbz, c-crq d n1 pp-f dt j n1 vbz vvn p-acp dt j, p-acp d n2, c-acp pn31 vbz vvn, cc j-jn j, xx vvn p-acp d n1. (6) chapter (DIV2) 39 Page 29
232 But to this Objection, together with some others, a fuller answer shall be made afterward. But to this Objection, together with Some Others, a fuller answer shall be made afterwards. p-acp p-acp d n1, av p-acp d n2-jn, dt jc n1 vmb vbi vvn av. (6) chapter (DIV2) 39 Page 29
233 §. 2. The probability of this Sense, being thus declared from the Context, the Truth of it remains to be further confirmed from many other Texts of Scripture: §. 2. The probability of this Sense, being thus declared from the Context, the Truth of it remains to be further confirmed from many other Texts of Scripture: §. crd dt n1 pp-f d n1, vbg av vvn p-acp dt n1, dt n1 pp-f pn31 vvz pc-acp vbi av-jc vvn p-acp d j-jn n2 pp-f n1: (6) chapter (DIV2) 40 Page 29
234 but I suspend the addition of them, till I have answered the second Question, viz. Supposing the sins spoken of in this Sentence to be the sins of the Charitable person, the question is, what's meant by the word Covering, but I suspend the addition of them, till I have answered the second Question, viz. Supposing the Sins spoken of in this Sentence to be the Sins of the Charitable person, the question is, what's meant by the word Covering, cc-acp pns11 vvb dt n1 pp-f pno32, c-acp pns11 vhb vvn dt ord n1, n1 vvg dt n2 vvn pp-f p-acp d n1 pc-acp vbi dt n2 pp-f dt j n1, dt n1 vbz, r-crq|vbz vvd p-acp dt n1 vvg, (6) chapter (DIV2) 40 Page 29
235 or in what Sense they may be said to be covered by Charity? The Answer to this Question is to be collected from the ordinary use of the same Phrase in other places of Scripture; or in what Sense they may be said to be covered by Charity? The Answer to this Question is to be collected from the ordinary use of the same Phrase in other places of Scripture; cc p-acp r-crq n1 pns32 vmb vbi vvn pc-acp vbi vvn p-acp n1? dt n1 p-acp d n1 vbz pc-acp vbi vvn p-acp dt j n1 pp-f dt d n1 p-acp j-jn n2 pp-f n1; (6) chapter (DIV2) 40 Page 29
236 wherein it is frequently used to express the pardon or forgiveness of sin, as Rom. 4.7. quoting Psal. 32.1. Blessed are they whose iniquities are forgiven, and whose sins are covered. So Psal. 85.2. Thou hast forgiven the iniquity of thy People, thou hast covered all their sins. wherein it is frequently used to express the pardon or forgiveness of since, as Rom. 4.7. quoting Psalm 32.1. Blessed Are they whose iniquities Are forgiven, and whose Sins Are covered. So Psalm 85.2. Thou hast forgiven the iniquity of thy People, thou hast covered all their Sins. c-crq pn31 vbz av-j vvn pc-acp vvi dt n1 cc n1 pp-f n1, c-acp np1 crd. vvg np1 crd. vvn vbr pns32 r-crq n2 vbr vvn, cc rg-crq n2 vbr vvn. av np1 crd. pns21 vh2 vvn dt n1 pp-f po21 n1, pns21 vh2 vvn d po32 n2. (6) chapter (DIV2) 40 Page 29
237 In these Texts, I suppose, no doubt can b• made, but that the Covering of sin signifies the same thing with the Forgiving. So Neh. 4.5. Cover not their iniquities, an• let not their sin be blotted out, i. e. let i• not be forgiven. In these Texts, I suppose, no doubt can b• made, but that the Covering of since signifies the same thing with the Forgiving. So Neh 4.5. Cover not their iniquities, an• let not their since be blotted out, i. e. let i• not be forgiven. p-acp d n2, pns11 vvb, dx n1 vmb n1 vvd, cc-acp cst dt vvg pp-f n1 vvz dt d n1 p-acp dt j-vvg. np1 np1 crd. vvb xx po32 n2, n1 vvb xx po32 n1 vbb vvn av, uh. sy. vvb n1 xx vbi vvn. (6) chapter (DIV2) 40 Page 30
238 And because Covering a• thing is one way of hiding, therefore ou• Translators have rendred the same Greek word used in another Text of like signification by the word Hiding. Jam. 5.20. And Because Covering a• thing is one Way of hiding, Therefore ou• Translators have rendered the same Greek word used in Another Text of like signification by the word Hiding. Jam. 5.20. cc c-acp vvg n1 n1 vbz crd n1 pp-f vvg, av n1 n2 vhb vvn dt d jp n1 vvn p-acp j-jn n1 pp-f j n1 p-acp dt n1 vvg. np1 crd. (6) chapter (DIV2) 40 Page 30
239 He which converteth a sinner from the error of his way, shall save a Soul from death, He which Converts a sinner from the error of his Way, shall save a Soul from death, pns31 r-crq vvz dt n1 p-acp dt n1 pp-f po31 n1, vmb vvi dt n1 p-acp n1, (6) chapter (DIV2) 40 Page 30
240 and shall hide a multitudes of sins, i. e. and shall hide a Multitudes of Sins, i. e. cc vmb vvi dt n2 pp-f n2, uh. sy. (6) chapter (DIV2) 40 Page 30
241 shall procure the Pardon of them (as the words are commonly interpreted) or shall obtain the Forgiveness of a multitude of sins in himself, shall procure the Pardon of them (as the words Are commonly interpreted) or shall obtain the Forgiveness of a multitude of Sins in himself, vmb vvi dt n1 pp-f pno32 (c-acp dt n2 vbr av-j vvn) cc vmb vvi dt n1 pp-f dt n1 pp-f n2 p-acp px31, (6) chapter (DIV2) 40 Page 30
242 as the learned Grotius and Dr. Hammond interpret them, agreeable to the fore-given sense of the same Words in our Text. The converting of a sinner from the errour of his Way is an eminent act of Charity, whensoever it is industriously sought and intended, whatever the success be. as the learned Grotius and Dr. Hammond interpret them, agreeable to the fore-given sense of the same Words in our Text. The converting of a sinner from the error of his Way is an eminent act of Charity, whensoever it is industriously sought and intended, whatever the success be. c-acp dt j np1 cc n1 np1 vvb pno32, j p-acp dt j n1 pp-f dt d n2 p-acp po12 np1 dt n-vvg pp-f dt n1 p-acp dt n1 pp-f po31 n1 vbz dt j n1 pp-f n1, c-crq pn31 vbz av-j vvn cc vvn, r-crq dt n1 vbi. (6) chapter (DIV2) 40 Page 30
243 Nor is there any appearance of Incongruity, to say or suppose, that to endeavour the Conversion of an other man, Nor is there any appearance of Incongruity, to say or suppose, that to endeavour the Conversion of an other man, ccx vbz pc-acp d n1 pp-f n1, pc-acp vvi cc vvi, cst pc-acp vvi dt n1 pp-f dt j-jn n1, (6) chapter (DIV2) 40 Page 30
244 and thereby to procure the Pardon of his sins, should be available towards the obtaining of a pardon of sins in the charitable Procurer. and thereby to procure the Pardon of his Sins, should be available towards the obtaining of a pardon of Sins in the charitable Procurer. cc av pc-acp vvi dt n1 pp-f po31 n2, vmd vbi j p-acp dt n-vvg pp-f dt n1 pp-f n2 p-acp dt j n1. (6) chapter (DIV2) 40 Page 31
245 For if that Sense, which I have given of the words of St. Peter, be admitted to import a certain Truth, (as I doubt not to evince from many other Texts afterward) the like Sense of this of St. James (whether by him intended or not) will necessarily follow to contain the same Truth. For if that Sense, which I have given of the words of Saint Peter, be admitted to import a certain Truth, (as I doubt not to evince from many other Texts afterwards) the like Sense of this of Saint James (whither by him intended or not) will necessarily follow to contain the same Truth. p-acp cs d n1, r-crq pns11 vhb vvn pp-f dt n2 pp-f n1 np1, vbb vvn pc-acp vvi dt j n1, (c-acp pns11 vvb xx pc-acp vvi p-acp d j-jn n2 av) dt j n1 pp-f d pp-f n1 np1 (cs p-acp pno31 vvd cc xx) vmb av-j vvi pc-acp vvi dt d n1. (6) chapter (DIV2) 40 Page 31
246 The Converting of a sinner, or the sincere and earnest Endeavour thereof, being (as before was said) an eminent act of Spiritual Charity. The Converting of a sinner, or the sincere and earnest Endeavour thereof, being (as before was said) an eminent act of Spiritual Charity. dt vvg pp-f dt n1, cc dt j cc j n1 av, vbg (c-acp a-acp vbds vvn) dt j n1 pp-f j n1. (6) chapter (DIV2) 40 Page 31
247 But for the probability of that Sense of St. James his words, I must at this time refer the Reader to the Notes of the forenamed Doctor upon the Text, But for the probability of that Sense of Saint James his words, I must At this time refer the Reader to the Notes of the forenamed Doctor upon the Text, p-acp p-acp dt n1 pp-f d n1 pp-f n1 np1 po31 n2, pns11 vmb p-acp d n1 vvi dt n1 p-acp dt n2 pp-f dt j-vvn n1 p-acp dt n1, (6) chapter (DIV2) 40 Page 31
248 because it would be too great an Excursion to undertake the Confirming of it in this place. Because it would be too great an Excursion to undertake the Confirming of it in this place. c-acp pn31 vmd vbi av j dt np1 pc-acp vvi dt vvg pp-f pn31 p-acp d n1. (6) chapter (DIV2) 40 Page 31
249 But whether this be the true Sense of St. James or not, no doubt can be made, But whither this be the true Sense of Saint James or not, no doubt can be made, p-acp cs d vbb dt j n1 pp-f n1 np1 cc xx, dx n1 vmb vbi vvn, (6) chapter (DIV2) 40 Page 31
250 but that the particular Phrase of Covering of sins doth very fitly express the Pardon of them, but that the particular Phrase of Covering of Sins does very fitly express the Pardon of them, cc-acp cst dt j n1 pp-f vvg pp-f n2 vdz av av-j vvi dt n1 pp-f pno32, (6) chapter (DIV2) 40 Page 31
251 when it is attributed to God, as in the Texts cited before: And when it is attributed to Men, or to any act or vertue in them, when it is attributed to God, as in the Texts cited before: And when it is attributed to Men, or to any act or virtue in them, c-crq pn31 vbz vvn p-acp np1, c-acp p-acp dt n2 vvn a-acp: cc c-crq pn31 vbz vvn p-acp n2, cc p-acp d n1 cc n1 p-acp pno32, (6) chapter (DIV2) 40 Page 31
252 as it is in this Text, it may very fitly signifie the obtaining or procuring of such a favour (as the Pardon of sin) from God. as it is in this Text, it may very fitly signify the obtaining or procuring of such a favour (as the Pardon of since) from God. c-acp pn31 vbz p-acp d n1, pn31 vmb av av-j vvi dt n-vvg cc vvg pp-f d dt n1 (c-acp dt n1 pp-f n1) p-acp np1. (6) chapter (DIV2) 40 Page 31
253 The Metaphor may be borrowed from the Covering of Nakedness, to which sin is often compared, The Metaphor may be borrowed from the Covering of Nakedness, to which since is often compared, dt n1 vmb vbi vvn p-acp dt vvg pp-f n1, p-acp r-crq n1 vbz av vvn, (6) chapter (DIV2) 41 Page 32
254 or to the Covering of a Sore with a Plaister, or the Covering of a Debt charged in a Book, by way of Obliteration or Blotting out, which is another Synonymous phrase, signifying the Pardon of sin. or to the Covering of a Soar with a Plaster, or the Covering of a Debt charged in a Book, by Way of Obliteration or Blotting out, which is Another Synonymous phrase, signifying the Pardon of since. cc p-acp dt vvg pp-f dt j p-acp dt vvb, cc dt vvg pp-f dt n1 vvd p-acp dt n1, p-acp n1 pp-f n1 cc vvg av, r-crq vbz j-jn np1 n1, vvg dt n1 pp-f n1. (6) chapter (DIV2) 41 Page 32
255 Both Phrases signifying the Pardon thing with the Hiding of sin from the face or the eyes of God, Psal. 51.9. Hide thy face from my sins, and blot out mine iniquities. Both Phrases signifying the Pardon thing with the Hiding of since from the face or the eyes of God, Psalm 51.9. Hide thy face from my Sins, and blot out mine iniquities. av-d n2 vvg dt n1 n1 p-acp dt vvg pp-f n1 p-acp dt n1 cc dt n2 pp-f np1, np1 crd. vvb po21 n1 p-acp po11 n2, cc vvi av po11 n2. (6) chapter (DIV2) 41 Page 32
256 Not that God should not see them, but that he should not impute them, as the same Words are interpreted by the Psalmist, Psal. 32.1, 2 and by the Apostle, Rom. 4.7, 8. Blessed are they whose iniquities are forgiven, Not that God should not see them, but that he should not impute them, as the same Words Are interpreted by the Psalmist, Psalm 32.1, 2 and by the Apostle, Rom. 4.7, 8. Blessed Are they whose iniquities Are forgiven, xx d np1 vmd xx vvi pno32, cc-acp cst pns31 vmd xx vvi pno32, c-acp dt d n2 vbr vvn p-acp dt n1, np1 crd, crd cc p-acp dt n1, np1 crd, crd vvn vbr pns32 r-crq n2 vbr vvn, (6) chapter (DIV2) 41 Page 32
257 and whose sins are covered, Blessed is the man to whom the Lord will not impute sin. and whose Sins Are covered, Blessed is the man to whom the Lord will not impute since. cc rg-crq n2 vbr vvn, j-vvn vbz dt n1 p-acp ro-crq dt n1 vmb xx vvi n1. (6) chapter (DIV2) 41 Page 32
258 As Men are said to hide their own sins, when they will not acknowledge them, nor admit themselves chargeable with the imputation of them: As Men Are said to hide their own Sins, when they will not acknowledge them, nor admit themselves chargeable with the imputation of them: p-acp n2 vbr vvn pc-acp vvi po32 d n2, c-crq pns32 vmb xx vvi pno32, ccx vvb px32 j p-acp dt n1 pp-f pno32: (6) chapter (DIV2) 41 Page 32
259 So doth God cover sin, by his not imputing, or charging the guilt of it upon a man. So does God cover since, by his not imputing, or charging the guilt of it upon a man. av vdz np1 vvi n1, p-acp po31 xx vvg, cc vvg dt n1 pp-f pn31 p-acp dt n1. (6) chapter (DIV2) 41 Page 32
260 And this is one way amongst others (as shall be hereafter declared) whereby Charity, And this is one Way among Others (as shall be hereafter declared) whereby Charity, cc d vbz crd n1 p-acp ng2-jn (p-acp vmb vbi av vvn) c-crq n1, (6) chapter (DIV2) 41 Page 32
261 or the Charitable Person doth cover a multitude of sins in his Neighbour, according to the other Sense of the Text, that is, doth forgive and excuse them, or the Charitable Person does cover a multitude of Sins in his Neighbour, according to the other Sense of the Text, that is, does forgive and excuse them, cc dt j n1 vdz vvi dt n1 pp-f n2 p-acp po31 n1, vvg p-acp dt j-jn n1 pp-f dt n1, cst vbz, vdz vvi cc vvi pno32, (6) chapter (DIV2) 41 Page 33
262 and so cover them from his own eyes, either by not taking notice of them, or not imputing them to the Offender. But to discharge this Question; and so cover them from his own eyes, either by not taking notice of them, or not imputing them to the Offender. But to discharge this Question; cc av vvi pno32 p-acp po31 d n2, av-d p-acp xx vvg n1 pp-f pno32, cc xx vvg pno32 p-acp dt n1. p-acp pc-acp vvi d n1; (6) chapter (DIV2) 41 Page 33
263 If by the multitude of sins spoken of in this Text, be understood the sins of the Charitable Person, it is sufficiently evident by the Use of the Phrase, what the Covering of them meaneth, viz. nothing less than the Pardon or Remission of the said sins. If by the multitude of Sins spoken of in this Text, be understood the Sins of the Charitable Person, it is sufficiently evident by the Use of the Phrase, what the Covering of them means, viz. nothing less than the Pardon or Remission of the said Sins. cs p-acp dt n1 pp-f n2 vvn pp-f p-acp d n1, vbb vvn dt n2 pp-f dt j n1, pn31 vbz av-j j p-acp dt n1 pp-f dt n1, r-crq dt vvg pp-f pno32 vvz, n1 pix av-dc cs dt n1 cc n1 pp-f dt j-vvn n2. (6) chapter (DIV2) 42 Page 33
264 §. 3. But then for a clear understanding of this Effect, it will be necessary to enquire what may be understood by the Pardon of sin? A Phrase not so plain, §. 3. But then for a clear understanding of this Effect, it will be necessary to inquire what may be understood by the Pardon of since? A Phrase not so plain, §. crd p-acp av p-acp dt j n1 pp-f d vvb, pn31 vmb vbi j pc-acp vvi r-crq vmb vbi vvn p-acp dt n1 pp-f n1? dt n1 xx av j, (6) chapter (DIV2) 43 Page 33
265 but that it hath afforded matter of more Controversie, than I am willing to take notice of in this Place: but that it hath afforded matter of more Controversy, than I am willing to take notice of in this Place: cc-acp cst pn31 vhz vvn n1 pp-f dc n1, cs pns11 vbm j pc-acp vvi n1 pp-f p-acp d n1: (6) chapter (DIV2) 43 Page 33
266 intending to discharge my self and my Reader of all the puzzle of Distinctions about the nature and signification of this easie Word, intending to discharge my self and my Reader of all the puzzle of Distinctions about the nature and signification of this easy Word, vvg pc-acp vvi po11 n1 cc po11 n1 pp-f d dt n1 pp-f n2 p-acp dt n1 cc n1 pp-f d j n1, (6) chapter (DIV2) 43 Page 33
267 and take up with that only Meaning, which is most agreeable to common Sense and Vulgar apprehension: and take up with that only Meaning, which is most agreeable to Common Sense and vulgar apprehension: cc vvb a-acp p-acp cst av-j vvg, r-crq vbz av-ds j p-acp j n1 cc j n1: (6) chapter (DIV2) 43 Page 33
268 Namely, that by the Pardon or Remission of sin is meant a Discharge of the sin from the punishment, or obligation to punishment; Namely, that by the Pardon or Remission of since is meant a Discharge of the since from the punishment, or obligation to punishment; av, cst p-acp dt n1 cc n1 pp-f n1 vbz vvn dt n1 pp-f dt n1 p-acp dt n1, cc n1 p-acp n1; (6) chapter (DIV2) 43 Page 33
269 For that the Remission of the Fault, without the Remission of the Guilt, which Bellarmine, and Others of his Order contest for, is to me a Riddle, a senseless Notion, For that the Remission of the Fault, without the Remission of the Gilded, which Bellarmine, and Others of his Order contest for, is to me a Riddle, a senseless Notion, c-acp cst dt n1 pp-f dt n1, p-acp dt n1 pp-f dt j-vvn, r-crq np1, cc n2-jn pp-f po31 n1 vvi p-acp, vbz p-acp pno11 dt n1, dt j n1, (6) chapter (DIV2) 43 Page 34
270 and the Effect of it a real Nullity. and the Effect of it a real Nullity. cc dt vvb pp-f pn31 dt j n1. (6) chapter (DIV2) 43 Page 34
271 Not but that there may be a true and effectual Pardon of the fault, without an absolute and total Remission of all punishment, as shall be shewn hereafter. Not but that there may be a true and effectual Pardon of the fault, without an absolute and total Remission of all punishment, as shall be shown hereafter. xx p-acp d a-acp vmb vbi dt j cc j n1 pp-f dt n1, p-acp dt j cc j n1 pp-f d n1, c-acp vmb vbi vvn av. (6) chapter (DIV2) 43 Page 34
272 But then the Remission of the fault, is no more then the Remission of the punishment, But then the Remission of the fault, is no more then the Remission of the punishment, p-acp av dt n1 pp-f dt n1, vbz dx dc cs dt n1 pp-f dt n1, (6) chapter (DIV2) 43 Page 34
273 and no more of the Fault is remitted, then is of the Punishment, or the Fault is no otherwise remitted than the Punishment is. and no more of the Fault is remitted, then is of the Punishment, or the Fault is not otherwise remitted than the Punishment is. cc dx dc pp-f dt n1 vbz vvn, av vbz pp-f dt n1, cc dt n1 vbz xx av vvn cs dt n1 vbz. (6) chapter (DIV2) 43 Page 34
274 But to imagin a Fault to be entirely or perfectly remitted, without any Remission of the Punishment, is either a perfect Contradiction, But to imagine a Fault to be entirely or perfectly remitted, without any Remission of the Punishment, is either a perfect Contradiction, p-acp pc-acp vvi dt n1 pc-acp vbi av-j cc av-j vvn, p-acp d n1 pp-f dt n1, vbz d dt j n1, (6) chapter (DIV2) 43 Page 34
275 or a very uncomfortable sort of Pardon, and such as I think, the Devils would not much envy any part of Mankind to obtain. or a very uncomfortable sort of Pardon, and such as I think, the Devils would not much envy any part of Mankind to obtain. cc dt j j n1 pp-f n1, cc d c-acp pns11 vvb, dt n2 vmd xx d n1 d n1 pp-f n1 pc-acp vvi. (6) chapter (DIV2) 43 Page 34
276 I shall therefore take it for granted, that all Pardon of sin doth import some Remission at least of the punishment, I say some Remission, I shall Therefore take it for granted, that all Pardon of since does import Some Remission At least of the punishment, I say Some Remission, pns11 vmb av vvi pn31 p-acp vvn, cst d n1 pp-f n1 vdz vvi d n1 p-acp ds pp-f dt n1, pns11 vvb d n1, (6) chapter (DIV2) 44 Page 34
277 because, as there is a great Variation in the nature, kinds, degrees, extent and duration of the Punishment; Because, as there is a great Variation in the nature, Kinds, Degrees, extent and duration of the Punishment; c-acp, c-acp pc-acp vbz dt j n1 p-acp dt n1, n2, n2, n1 cc n1 pp-f dt n1; (6) chapter (DIV2) 44 Page 34
278 so may there be an answerable Variation and Difference in the Pardon of sins, (signified by the phrase of Covering of them in the Text) as to the matter, measures, degrees, and duration thereof. so may there be an answerable Variation and Difference in the Pardon of Sins, (signified by the phrase of Covering of them in the Text) as to the matter, measures, Degrees, and duration thereof. av vmb a-acp vbi dt j n1 cc n1 p-acp dt n1 pp-f n2, (vvn p-acp dt n1 pp-f vvg pp-f pno32 p-acp dt n1) c-acp p-acp dt n1, n2, n2, cc n1 av. (6) chapter (DIV2) 44 Page 35
279 And so Sin may be truly said to be covered or pardoned, not only when all the Punishment is remitted or removed, And so since may be truly said to be covered or pardoned, not only when all the Punishment is remitted or removed, cc av n1 vmb vbi av-j vvn pc-acp vbi vvn cc vvn, xx av-j c-crq d dt n1 vbz vvn cc vvn, (6) chapter (DIV2) 44 Page 35
280 but also when any sort, part or degree thereof is taken off or abated; but also when any sort, part or degree thereof is taken off or abated; cc-acp av c-crq d n1, n1 cc n1 av vbz vvn a-acp cc vvn; (6) chapter (DIV2) 44 Page 35
281 as also when the remainder of Punishment is relieved, or balanced by some advantages to the Patient. as also when the remainder of Punishment is relieved, or balanced by Some advantages to the Patient. c-acp av c-crq dt n1 pp-f n1 vbz vvn, cc vvn p-acp d n2 p-acp dt n1. (6) chapter (DIV2) 44 Page 35
282 But of this more is to be said in the following Discourse, concerning the Punishment of sin in general. But of this more is to be said in the following Discourse, Concerning the Punishment of since in general. p-acp pp-f d dc vbz pc-acp vbi vvn p-acp dt j-vvg n1, vvg dt n1 pp-f n1 p-acp n1. (6) chapter (DIV2) 44 Page 35
283 §. 4 The punishment of Sin, importing all evil consequences thereof, is as various as the sin, both in its kind and degrees. §. 4 The punishment of since, importing all evil consequences thereof, is as various as the since, both in its kind and Degrees. §. crd dt n1 pp-f n1, vvg d j-jn n2 av, vbz a-acp j c-acp dt n1, av-d p-acp po31 n1 cc n2. (6) chapter (DIV2) 45 Page 35
284 And as in the general Notion, all sin doth consist in some repugnancy or opposition to the Will of God: And as in the general Notion, all since does consist in Some repugnancy or opposition to the Will of God: cc c-acp p-acp dt j n1, d n1 vdz vvi p-acp d n1 cc n1 p-acp dt n1 pp-f np1: (6) chapter (DIV2) 45 Page 35
285 So all Punishment consists in something that is repugnant to the reasonable will and wellfare of the Sinner. So all Punishment consists in something that is repugnant to the reasonable will and welfare of the Sinner. av d n1 vvz p-acp pi cst vbz j p-acp dt j n1 cc n1 pp-f dt n1. (6) chapter (DIV2) 45 Page 35
286 And this is most just, that he that will not obey the Will of God, should be cross'd in his own Will; And this is most just, that he that will not obey the Will of God, should be crossed in his own Will; cc d vbz av-ds j, cst pns31 cst vmb xx vvi dt n1 pp-f np1, vmd vbi vvn p-acp po31 d n1; (6) chapter (DIV2) 45 Page 35
287 if Men be so willfull, as not to submit to the Will of God, they shall never have their own will, do what they can. if Men be so wilful, as not to submit to the Will of God, they shall never have their own will, do what they can. cs n2 vbb av j, c-acp xx pc-acp vvi p-acp dt n1 pp-f np1, pns32 vmb av-x vhi po32 d n1, vdb r-crq pns32 vmb. (6) chapter (DIV2) 45 Page 35
288 For the natural and necessary Object of mans Will is nothing less then a true and real Happiness, consisting in a perfect freedom from Evil, and in the injoyment of all the Good that he is capable of. For the natural and necessary Object of men Will is nothing less then a true and real Happiness, consisting in a perfect freedom from Evil, and in the enjoyment of all the Good that he is capable of. p-acp dt j cc j n1 pp-f ng1 n1 vbz pix av-dc cs dt j cc j n1, vvg p-acp dt j n1 p-acp j-jn, cc p-acp dt n1 pp-f d dt j cst pns31 vbz j pp-f. (6) chapter (DIV2) 45 Page 36
289 But the only Qualification for this Happiness is Holiness, which consists in the Conformity of our wills to the Will of God. But the only Qualification for this Happiness is Holiness, which consists in the Conformity of our wills to the Will of God. p-acp dt j n1 p-acp d n1 vbz n1, r-crq vvz p-acp dt n1 pp-f po12 n2 p-acp dt n1 pp-f np1. (6) chapter (DIV2) 45 Page 36
290 He therefore that is not, at least in some measure Holy, can never be in any measure Happy. He Therefore that is not, At least in Some measure Holy, can never be in any measure Happy. pns31 av cst vbz xx, p-acp ds p-acp d n1 j, vmb av-x vbi p-acp d n1 j. (6) chapter (DIV2) 45 Page 36
291 But to be compleatly or perfectly Happy, no man is, or can be capable, till he be perfectly Holy; But to be completely or perfectly Happy, no man is, or can be capable, till he be perfectly Holy; p-acp pc-acp vbi av-j cc av-j j, dx n1 vbz, cc vmb vbi j, c-acp pns31 vbb av-j j; (6) chapter (DIV2) 45 Page 36
292 that is, till there be a perfect Conformity of his will to the Will of God. that is, till there be a perfect Conformity of his will to the Will of God. d vbz, c-acp pc-acp vbi dt j n1 pp-f po31 n1 p-acp dt n1 pp-f np1. (6) chapter (DIV2) 45 Page 36
293 There is no way to obtain a full and perfect Satisfaction to our own wills, but by submitting them to the Will of God. There is no Way to obtain a full and perfect Satisfaction to our own wills, but by submitting them to the Will of God. pc-acp vbz dx n1 pc-acp vvi dt j cc j n1 p-acp po12 d n2, cc-acp p-acp vvg pno32 p-acp dt n1 pp-f np1. (6) chapter (DIV2) 45 Page 36
294 So shall we infallibly at last have our own will, and fill of Happiness: So shall we infallibly At last have our own will, and fill of Happiness: av vmb pns12 av-j p-acp ord vhb po12 d n1, cc n1 pp-f n1: (6) chapter (DIV2) 45 Page 36
295 though for the present we do miss of our own carnal and foolish will, and must stay for the accomplishment of our most reasonable Desires, till we be capable of it. though for the present we do miss of our own carnal and foolish will, and must stay for the accomplishment of our most reasonable Desires, till we be capable of it. cs p-acp dt j pns12 vdb vvi pp-f po12 d j cc j n1, cc vmb vvi p-acp dt n1 pp-f po12 av-ds j n2, c-acp pns12 vbb j pp-f pn31. (6) chapter (DIV2) 45 Page 36
296 The true, substantial, final, and perfect Object of our will, (supposing that it be conformable and obedient to the Will of God) we cannot fail of at last; The true, substantial, final, and perfect Object of our will, (supposing that it be conformable and obedient to the Will of God) we cannot fail of At last; dt j, j, j, cc j n1 pp-f po12 n1, (vvg cst pn31 vbb j cc j p-acp dt n1 pp-f np1) pns12 vmbx vvi pp-f p-acp ord; (6) chapter (DIV2) 45 Page 36
297 but must not look for it, till we come where it is to be had, that is, in Heaven, (for Earth is not capable of it) where all our ignorant, unsatisfying Volitions, Wishes and Desires will be utterly extinct, but must not look for it, till we come where it is to be had, that is, in Heaven, (for Earth is not capable of it) where all our ignorant, unsatisfying Volitions, Wishes and Desires will be utterly extinct, cc-acp vmb xx vvi p-acp pn31, c-acp pns12 vvb c-crq pn31 vbz pc-acp vbi vhn, cst vbz, p-acp n1, (p-acp n1 vbz xx j pp-f pn31) c-crq d po12 j, vvg n2, n2 cc n2 vmb vbi av-j j, (6) chapter (DIV2) 45 Page 36
298 and our whole will and affections will be satisfied with the utmost Felicity they are capable of: and our Whole will and affections will be satisfied with the utmost Felicity they Are capable of: cc po12 j-jn n1 cc n2 vmb vbi vvn p-acp dt j n1 pns32 vbr j pp-f: (6) chapter (DIV2) 45 Page 37
299 So that we shall have nothing further to wish, but the unchangeable Continuance of that State; So that we shall have nothing further to wish, but the unchangeable Continuance of that State; av cst pns12 vmb vhi pix av-j pc-acp vvi, cc-acp dt j-u n1 pp-f d n1; (6) chapter (DIV2) 45 Page 37
300 And that also we shall be so well assured of, as that the Will, and Desire in that respect shall be abundantly satisfied. And that also we shall be so well assured of, as that the Will, and Desire in that respect shall be abundantly satisfied. cc cst av pns12 vmb vbi av av vvn pp-f, c-acp cst dt n1, cc vvb p-acp d n1 vmb vbi av-j vvn. (6) chapter (DIV2) 45 Page 37
301 Whence one hath fitly called Happiness Pax Desiderii, a rest or peace to all Desire. Whence one hath fitly called Happiness Pax Desire, a rest or peace to all Desire. c-crq crd vhz av-j vvn n1 n1 np1, dt n1 cc n1 p-acp d n1. (6) chapter (DIV2) 45 Page 37
302 When Desire shall give place to Joy, and stir no more, whereas here it is restless, When Desire shall give place to Joy, and stir no more, whereas Here it is restless, c-crq n1 vmb vvi n1 p-acp n1, cc vvb av-dx av-dc, cs av pn31 vbz j, (6) chapter (DIV2) 45 Page 37
303 and never can cease, till it be fully satisfied. But to return from this digression, to the Discourse that occasion'd it. and never can cease, till it be Fully satisfied. But to return from this digression, to the Discourse that occasioned it. cc av-x vmb vvi, c-acp pn31 vbb av-j vvn. p-acp pc-acp vvi p-acp d n1, p-acp dt n1 cst vvn pn31. (6) chapter (DIV2) 45 Page 37
304 I said before, that all sin is a transgression, or opposition to the will of God, I said before, that all since is a Transgression, or opposition to the will of God, pns11 vvd a-acp, cst d n1 vbz dt n1, cc n1 p-acp dt n1 pp-f np1, (6) chapter (DIV2) 46 Page 37
305 and all punishment consists in something opposite to the reasonable Object of our own wills. and all punishment consists in something opposite to the reasonable Object of our own wills. cc d n1 vvz p-acp pi j-jn p-acp dt j n1 pp-f po12 d n2. (6) chapter (DIV2) 46 Page 37
306 But here it is to be noted, that as men may be mistaken in the Object of the Divine Will, thinking that to be agreeable, which is contrary thereunto: But Here it is to be noted, that as men may be mistaken in the Object of the Divine Will, thinking that to be agreeable, which is contrary thereunto: p-acp av pn31 vbz pc-acp vbi vvn, cst p-acp n2 vmb vbi vvn p-acp dt n1 pp-f dt j-jn n1, vvg cst pc-acp vbi j, r-crq vbz j-jn av: (6) chapter (DIV2) 46 Page 37
307 So may they be deceived in the right Object of their own wills, which in the true Notion is something that is good for them, So may they be deceived in the right Object of their own wills, which in the true Notion is something that is good for them, av vmb pns32 vbi vvn p-acp dt j-jn n1 pp-f po32 d n2, r-crq p-acp dt j n1 vbz pi cst vbz j p-acp pno32, (6) chapter (DIV2) 46 Page 37
308 and tending to their safety, welfare, and happiness. and tending to their safety, welfare, and happiness. cc vvg p-acp po32 n1, n1, cc n1. (6) chapter (DIV2) 46 Page 37
309 But this apprehension is very liable to errour, and nothing more common then for men by such errour, to call evil good, and good evil, to put darkness for light, But this apprehension is very liable to error, and nothing more Common then for men by such error, to call evil good, and good evil, to put darkness for Light, p-acp d n1 vbz av j p-acp n1, cc pix av-dc j cs p-acp n2 p-acp d n1, pc-acp vvi n-jn j, cc j n-jn, pc-acp vvi n1 p-acp n1, (6) chapter (DIV2) 46 Page 38
310 and light for darkness, to put bitter for sweet, and sweet for bitter, as in things that relate to the Will of God, and Light for darkness, to put bitter for sweet, and sweet for bitter, as in things that relate to the Will of God, cc vvi p-acp n1, pc-acp vvi j p-acp j, cc j p-acp j, a-acp p-acp n2 cst vvb p-acp dt n1 pp-f np1, (6) chapter (DIV2) 46 Page 38
311 so in things relating to the right Objects of their own will, and happiness. But this errour cannot change the nature of the things in either case. so in things relating to the right Objects of their own will, and happiness. But this error cannot change the nature of the things in either case. av p-acp n2 vvg p-acp dt j-jn n2 pp-f po32 d n1, cc n1. p-acp d n1 vmbx vvi dt n1 pp-f dt n2 p-acp d n1. (6) chapter (DIV2) 46 Page 38
312 The bare thinking of a thing to be good, or evil, doth not make it so, either in a Moral, or in a Physical sense: The bore thinking of a thing to be good, or evil, does not make it so, either in a Moral, or in a Physical sense: dt j n-vvg pp-f dt n1 pc-acp vbi j, cc j-jn, vdz xx vvi pn31 av, av-d p-acp dt n1, cc p-acp dt j n1: (6) chapter (DIV2) 46 Page 38
313 Men may be punished in the enjoyment of their own blind and infatuate wills: Men may be punished in the enjoyment of their own blind and infatuate wills: n2 vmb vbi vvn p-acp dt n1 pp-f po32 d j cc j n2: (6) chapter (DIV2) 46 Page 38
314 and they may be blessed, and rewarded in the want of such enjoyments, and in things contrary thereunto. and they may be blessed, and rewarded in the want of such enjoyments, and in things contrary thereunto. cc pns32 vmb vbi vvn, cc vvn p-acp dt n1 pp-f d n2, cc p-acp n2 j-jn av. (6) chapter (DIV2) 46 Page 38
315 A reputed good, though it gratifies the deceived will, may be a real punishment; and a sensible evil suffered against a mans will, may be a signal Blessing: A reputed good, though it gratifies the deceived will, may be a real punishment; and a sensible evil suffered against a men will, may be a signal Blessing: dt j-vvn j, cs pn31 vvz dt j-vvn n1, vmb vbi dt j n1; cc dt j n-jn vvn p-acp dt ng1 n1, vmb vbi dt n1 n1: (6) chapter (DIV2) 46 Page 38
316 To be punished by Prosperity, and blessed by Adversity, is no contradiction. Pharaoh was hardned to his destruction, by the cessation of the Plagues; To be punished by Prosperity, and blessed by Adversity, is no contradiction. Pharaoh was hardened to his destruction, by the cessation of the Plagues; pc-acp vbi vvn p-acp n1, cc vvn p-acp n1, vbz dx n1. np1 vbds vvn p-acp po31 n1, p-acp dt n1 pp-f dt n2; (6) chapter (DIV2) 46 Page 38
317 and Manasses was saved by his Captivity, and the Fetters of his Prison. and Manasses was saved by his Captivity, and the Fetters of his Prison. cc np1 vbds vvn p-acp po31 n1, cc dt n2 pp-f po31 n1. (6) chapter (DIV2) 46 Page 38
318 And many a man may say, periissem, nisi periissem, I had perished eternally, if I had not been undone for a time. And many a man may say, periissem, nisi periissem, I had perished eternally, if I had not been undone for a time. cc d dt n1 vmb vvi, fw-la, fw-la fw-la, pns11 vhd vvn av-j, cs pns11 vhd xx vbn vvn p-acp dt n1. (6) chapter (DIV2) 46 Page 39
319 It is not necessary to the punishment of sin, that men should be at the present sensible of it. It is not necessary to the punishment of since, that men should be At the present sensible of it. pn31 vbz xx j p-acp dt n1 pp-f n1, cst n2 vmd vbi p-acp dt j j pp-f pn31. (6) chapter (DIV2) 47 Page 39
320 And though he must needs be unhappy for the present, that thinks himself so, because that thought is enough to make him so, And though he must needs be unhappy for the present, that thinks himself so, Because that Thought is enough to make him so, cc cs pns31 vmb av vbi j p-acp dt j, cst vvz px31 av, c-acp cst n1 vbz av-d pc-acp vvi pno31 av, (6) chapter (DIV2) 47 Page 39
321 as being inconsistent with his present happiness: yet he is not necessarily happy that accounts himself so: as being inconsistent with his present happiness: yet he is not necessarily happy that accounts himself so: c-acp vbg j p-acp po31 j n1: av pns31 vbz xx av-j j cst vvz px31 av: (6) chapter (DIV2) 47 Page 39
322 otherwise men might be happy when they are out of their wits: and made miserable in recovering them. otherwise men might be happy when they Are out of their wits: and made miserable in recovering them. av n2 vmd vbi j c-crq pns32 vbr av pp-f po32 n2: cc vvd j p-acp vvg pno32. (6) chapter (DIV2) 47 Page 39
323 As the man in the Poet complained. As the man in the Poet complained. p-acp dt n1 p-acp dt n1 vvd. (6) chapter (DIV2) 47 Page 39
324 — Pol me occidistis amici Non servâstis, ait, cui sic extorta voluptas, Et demptus per vim mentis gratissimus error. Horat. Epist. 2. Lib. 2. — Pol me Occidistis Friends Non servâstis, ait, cui sic extorta voluptas, Et demptus per vim mentis gratissimus error. Horatio Epistle 2. Lib. 2. — fw-la pno11 fw-la fw-la fw-la fw-la, fw-fr, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n1. np1 np1 crd np1 crd (6) chapter (DIV2) 47 Page 39
325 But to hold to the Analogy between the Will of God, and the will of Man, in the nature of sin and punishment, I say further, that as the Will of God is transgressed by omission, But to hold to the Analogy between the Will of God, and the will of Man, in the nature of since and punishment, I say further, that as the Will of God is transgressed by omission, p-acp pc-acp vvi p-acp dt n1 p-acp dt n1 pp-f np1, cc dt n1 pp-f n1, p-acp dt n1 pp-f n1 cc n1, pns11 vvb av-jc, cst p-acp dt n1 pp-f np1 vbz vvn p-acp n1, (6) chapter (DIV2) 48 Page 39
326 or commission, by leaving undone something which he requires, or doing something which he forbids: or commission, by leaving undone something which he requires, or doing something which he forbids: cc n1, p-acp vvg vvn pi r-crq pns31 vvz, cc vdg pi r-crq pns31 vvz: (6) chapter (DIV2) 48 Page 39
327 so the punishments of sin are either Privative, or Positive, consisting in the loss, or want of something that is Good and Desirable by a reasonable Will, so the punishments of since Are either Privative, or Positive, consisting in the loss, or want of something that is Good and Desirable by a reasonable Will, av dt n2 pp-f n1 vbr d j, cc j, vvg p-acp dt n1, cc n1 pp-f pi cst vbz j cc j p-acp dt j n1, (6) chapter (DIV2) 48 Page 40
328 or in the sense and suffering of something which is Evil and grievous to the Will. or in the sense and suffering of something which is Evil and grievous to the Will. cc p-acp dt n1 cc n1 pp-f pi r-crq vbz j-jn cc j p-acp dt n1. (6) chapter (DIV2) 48 Page 40
329 And both these sorts of Punishments, are such as befall Men in this Life, or in that which is to come, And both these sorts of Punishments, Are such as befall Men in this Life, or in that which is to come, cc d d n2 pp-f n2, vbr d c-acp vvb n2 p-acp d n1, cc p-acp d r-crq vbz pc-acp vvi, (6) chapter (DIV2) 48 Page 40
330 and so are temporal, or Eternal: and so Are temporal, or Eternal: cc av vbr j, cc j: (6) chapter (DIV2) 48 Page 40
331 Some of them also are natural and necessary, and some contingent and avoidable, as being ordered and appointed by the just Will and Providence of God, without any natural or absolute Necessity of their Event. some of them also Are natural and necessary, and Some contingent and avoidable, as being ordered and appointed by the just Will and Providence of God, without any natural or absolute Necessity of their Event. d pp-f pno32 av vbr j cc j, cc d j cc j, p-acp vbg vvn cc vvn p-acp dt j n1 cc n1 pp-f np1, p-acp d j cc j n1 pp-f po32 n1. (6) chapter (DIV2) 48 Page 40
332 I say, some sorts of Punishment of sin are Natural and Necessary, as being the Natural Effects and Consequents of the sin, I say, Some sorts of Punishment of since Are Natural and Necessary, as being the Natural Effects and Consequents of the since, pns11 vvb, d n2 pp-f n1 pp-f n1 vbr j cc j, p-acp vbg dt j n2 cc n2-j pp-f dt n1, (6) chapter (DIV2) 48 Page 40
333 and so, necessary and unavoidable, and that either absolutely, or without a Miracle. and so, necessary and unavoidable, and that either absolutely, or without a Miracle. cc av, j cc j, cc cst d av-j, cc p-acp dt n1. (6) chapter (DIV2) 48 Page 40
334 Absolutely unavoidable the Punishment must needs be, when the Separation of the Penal Event imports contradiction to the sinfull act, Absolutely unavoidable the Punishment must needs be, when the Separation of the Penal Event imports contradiction to the sinful act, av-j j dt n1 vmb av vbi, c-crq dt n1 pp-f dt j n1 vvz n1 p-acp dt j n1, (6) chapter (DIV2) 48 Page 40
335 as is evident, not only in the case of Self-murder (which being nothing else but the depriving a man of his Life, cannot without Contradiction be separated from the privative Punishment) but also in all other sins, whereby Men do deprive themselves, at least for the present, of the enjoyment of Health, Honour, Friends, or any other good thing. as is evident, not only in the case of Self-murder (which being nothing Else but the depriving a man of his Life, cannot without Contradiction be separated from the privative Punishment) but also in all other Sins, whereby Men do deprive themselves, At least for the present, of the enjoyment of Health, Honour, Friends, or any other good thing. c-acp vbz j, xx av-j p-acp dt n1 pp-f n1 (r-crq vbg pix av cc-acp dt vvg dt n1 pp-f po31 n1, vmbx p-acp n1 vbi vvn p-acp dt j n1) cc-acp av p-acp d j-jn n2, c-crq n2 vdb vvi px32, p-acp ds p-acp dt j, pp-f dt n1 pp-f n1, n1, n2, cc d j-jn j n1. (6) chapter (DIV2) 48 Page 40
336 And as every act of true Vertue doth in a just sense reward it self by its real and moral Goodness; And as every act of true Virtue does in a just sense reward it self by its real and moral goodness; cc c-acp d n1 pp-f j n1 vdz p-acp dt j n1 vvi pn31 n1 p-acp po31 j cc j n1; (6) chapter (DIV2) 48 Page 41
337 so doth every sinfull Act punish it self by its turpitude or evil deformity, which in the School Language is called the Macula, or stain of sin And this Punishment is in the nature of the thing inseparable from the sin. so does every sinful Act Punish it self by its turpitude or evil deformity, which in the School Language is called the Macula, or stain of since And this Punishment is in the nature of the thing inseparable from the since. av vdz d j n1 vvi pn31 n1 p-acp po31 n1 cc j-jn n1, r-crq p-acp dt n1 n1 vbz vvn dt np1, cc n1 pp-f n1 cc d n1 vbz p-acp dt n1 pp-f dt n1 j p-acp dt n1. (6) chapter (DIV2) 48 Page 41
338 Other punishments are not so absolutely necessary, as to imply any Contradiction in the avoidance or evasion of them, Other punishments Are not so absolutely necessary, as to imply any Contradiction in the avoidance or evasion of them, av-jn n2 vbr xx av av-j j, c-acp pc-acp vvi d n1 p-acp dt n1 cc n1 pp-f pno32, (6) chapter (DIV2) 48 Page 41
339 and yet are really unavoidable without a Miracle, as is obvious enough to conceive without any Instances. and yet Are really unavoidable without a Miracle, as is obvious enough to conceive without any Instances. cc av vbr av-j j p-acp dt n1, c-acp vbz j av-d pc-acp vvi p-acp d n2. (6) chapter (DIV2) 48 Page 41
340 Now in such cases the covering of the sin, as it signifies a total Remission, Now in such cases the covering of the since, as it signifies a total Remission, av p-acp d n2 dt n-vvg pp-f dt n1, c-acp pn31 vvz dt j n1, (6) chapter (DIV2) 49 Page 41
341 or perfect Exemption from all Punishment, is either simply unpossible, as in the case of such absolute necessity of the Event, or perfect Exemption from all Punishment, is either simply unpossible, as in the case of such absolute necessity of the Event, cc j n1 p-acp d n1, vbz av-d av-j j, c-acp p-acp dt n1 pp-f d j n1 pp-f dt n1, (6) chapter (DIV2) 49 Page 41
342 as implies a contradiction to the sin in the avoidance, or else is not promised, or to be expected (though possible by Miracle) upon any condition. as Implies a contradiction to the since in the avoidance, or Else is not promised, or to be expected (though possible by Miracle) upon any condition. c-acp vvz dt n1 p-acp dt n1 p-acp dt n1, cc av vbz xx vvn, cc pc-acp vbi vvn (c-acp j p-acp n1) p-acp d n1. (6) chapter (DIV2) 49 Page 41
343 I say such a covering of sin as imports a total Remission of Punishment, is either impossible, or unexpectable: I say such a covering of since as imports a total Remission of Punishment, is either impossible, or unexpectable: pns11 vvb d dt n-vvg pp-f n1 c-acp vvz dt j n1 pp-f n1, vbz d j, cc j: (6) chapter (DIV2) 49 Page 41
344 Yet may the same sin in some other sence be many ways covered, viz. by abatement of the degrees of the Punishment, which is not wholly avoidable; Yet may the same since in Some other sense be many ways covered, viz. by abatement of the Degrees of the Punishment, which is not wholly avoidable; av vmb dt d n1 p-acp d j-jn n1 vbb d n2 vvn, n1 p-acp n1 pp-f dt n2 pp-f dt n1, r-crq vbz xx av-jn j; (6) chapter (DIV2) 49 Page 42
345 or by deliverance from some other Punishment, which might be added in this Life, and that which is to come: or by deliverance from Some other Punishment, which might be added in this Life, and that which is to come: cc p-acp n1 p-acp d j-jn n1, r-crq vmd vbi vvn p-acp d n1, cc cst r-crq vbz pc-acp vvi: (6) chapter (DIV2) 49 Page 42
346 or by sundry manner and measures of Support, Relief, and Comfort in the Suffering, or by other ways, whereby the Punishment may be converted to the Advantage of the Sufferer, especially in his Spiritual Estate; or by sundry manner and measures of Support, Relief, and Comfort in the Suffering, or by other ways, whereby the Punishment may be converted to the Advantage of the Sufferer, especially in his Spiritual Estate; cc p-acp j n1 cc n2 pp-f vvb, n1, cc vvi p-acp dt vvg, cc p-acp j-jn n2, c-crq dt n1 vmb vbi vvn p-acp dt n1 pp-f dt n1, av-j p-acp po31 j n1; (6) chapter (DIV2) 49 Page 42
347 which Advantages are so far from being inconsistent with the nature of a Punishment, that they are ordinarily designed, which Advantages Are so Far from being inconsistent with the nature of a Punishment, that they Are ordinarily designed, r-crq n2 vbr av av-j p-acp vbg j p-acp dt n1 pp-f dt n1, cst pns32 vbr av-j vvn, (6) chapter (DIV2) 49 Page 42
348 as the main end of it, both by God and Man, as in all castigatory Punishments; as the main end of it, both by God and Man, as in all castigatory Punishments; c-acp dt j n1 pp-f pn31, av-d p-acp np1 cc n1, c-acp p-acp d j n2; (6) chapter (DIV2) 49 Page 42
349 whence God is said to chasten us for our Profit, Heb. 12.10. And a Punishment ceaseth not to be so, by being converted to a Blessing. whence God is said to chasten us for our Profit, Hebrew 12.10. And a Punishment ceases not to be so, by being converted to a Blessing. c-crq np1 vbz vvn pc-acp vvi pno12 p-acp po12 n1, np1 crd. cc dt n1 vvz xx pc-acp vbi av, p-acp vbg vvn p-acp dt n1. (6) chapter (DIV2) 49 Page 42
350 Thus may the sins of a Charitable Person be covered, without any absolute Remission, or Exemption from Punishment, which may be in it self necessary. Thus may the Sins of a Charitable Person be covered, without any absolute Remission, or Exemption from Punishment, which may be in it self necessary. av vmb dt n2 pp-f dt j n1 vbb vvn, p-acp d j n1, cc n1 p-acp n1, r-crq vmb vbi p-acp pn31 n1 j. (6) chapter (DIV2) 49 Page 42
351 And where it is not so, but contingent at the Will and Providence of God; And where it is not so, but contingent At the Will and Providence of God; cc c-crq pn31 vbz xx av, cc-acp j p-acp dt n1 cc n1 pp-f np1; (6) chapter (DIV2) 49 Page 42
352 it is more easie to conceive how the sin may be covered by Suspension, or Remission of Punishment, in whole, or in part. it is more easy to conceive how the since may be covered by Suspension, or Remission of Punishment, in Whole, or in part. pn31 vbz av-dc j pc-acp vvi c-crq dt n1 vmb vbi vvn p-acp n1, cc n1 pp-f n1, p-acp j-jn, cc p-acp n1. (6) chapter (DIV2) 49 Page 42
353 Here a question may be moved, viz. How far that Remission of sin, which is signified by the Term of covering in this Text, may be expected to extend? i. e. Whether only to the Temporal Punishment, which a sinner is liable to in this Life, Here a question may be moved, viz. How Far that Remission of since, which is signified by the Term of covering in this Text, may be expected to extend? i. e. Whither only to the Temporal Punishment, which a sinner is liable to in this Life, av dt n1 vmb vbi vvn, n1 q-crq av-j d n1 pp-f n1, r-crq vbz vvn p-acp dt n1 pp-f vvg p-acp d n1, vmb vbi vvn pc-acp vvi? sy. sy. cs av-j p-acp dt j n1, r-crq dt n1 vbz j p-acp p-acp d n1, (6) chapter (DIV2) 50 Page 43
354 or to that also which is to come in another World? or to that also which is to come in Another World? cc p-acp cst av r-crq vbz pc-acp vvi p-acp j-jn n1? (6) chapter (DIV2) 50 Page 43
355 Towards a full Answer to this Question, it will not be amiss to reflect upon •he words of the Apostle immediately preceding the Text which I am treating upon, wherein I conceive a convenient hint •s offered, Towards a full Answer to this Question, it will not be amiss to reflect upon •he words of the Apostle immediately preceding the Text which I am treating upon, wherein I conceive a convenient hint •s offered, p-acp dt j n1 p-acp d n1, pn31 vmb xx vbi av pc-acp vvi p-acp j n2 pp-f dt n1 av-j vvg dt n1 r-crq pns11 vbm vvg p-acp, c-crq pns11 vvb dt j n1 vbz vvn, (6) chapter (DIV2) 51 Page 43
356 for the Resolution of this Question, from a double Interpretation which is given of those words (the end of all things is at hand.) the one relating to this Life, the other to that which is to come. for the Resolution of this Question, from a double Interpretation which is given of those words (the end of all things is At hand.) the one relating to this Life, the other to that which is to come. p-acp dt n1 pp-f d n1, p-acp dt j-jn n1 r-crq vbz vvn pp-f d n2 (dt n1 pp-f d n2 vbz p-acp n1.) dt pi vvg p-acp d n1, dt j-jn p-acp cst r-crq vbz pc-acp vvi. (6) chapter (DIV2) 51 Page 43
357 1. Some Modern Interpreters of Good Note for their Learning and Judgement, do understand those words, not to be meant of the end of the World, 1. some Modern Interpreters of Good Note for their Learning and Judgement, do understand those words, not to be meant of the end of the World, crd d j n2 pp-f j n1 p-acp po32 n1 cc n1, vdb vvi d n2, xx pc-acp vbi vvn pp-f dt n1 pp-f dt n1, (6) chapter (DIV2) 52 Page 43
358 or the day of Judgement, but of the end of the Jewish Common-wealth, by the Destruction of the Temple, or the day of Judgement, but of the end of the Jewish Commonwealth, by the Destruction of the Temple, cc dt n1 pp-f n1, cc-acp pp-f dt n1 pp-f dt jp n1, p-acp dt n1 pp-f dt n1, (6) chapter (DIV2) 52 Page 43
359 and the City of Jerusalem, together with the General Calamity of that People by their Captivity and Dispersion throughout the World, by the Power and Victory of the Romans, often foretold by our Saviour, and the city of Jerusalem, together with the General Calamity of that People by their Captivity and Dispersion throughout the World, by the Power and Victory of the Roman, often foretold by our Saviour, cc dt n1 pp-f np1, av p-acp dt j n1 pp-f d n1 p-acp po32 n1 cc n1 p-acp dt n1, p-acp dt n1 cc n1 pp-f dt njp2, av vvn p-acp po12 n1, (6) chapter (DIV2) 52 Page 44
360 and called the abomination of desolation: For the avoiding of which Calamity, the Apostle adviseth the Christian Jews, to whom he directs this Epistle, to be sober, and to watch unto prayer, as hopefull means to save them from the extremity of that Calamity: and called the abomination of desolation: For the avoiding of which Calamity, the Apostle adviseth the Christian jews, to whom he directs this Epistle, to be Sobrium, and to watch unto prayer, as hopeful means to save them from the extremity of that Calamity: cc vvd dt n1 pp-f n1: p-acp dt vvg pp-f r-crq n1, dt n1 vvz dt njp np2, p-acp ro-crq pns31 vvz d n1, pc-acp vbi j, cc pc-acp vvi p-acp n1, p-acp j n2 pc-acp vvi pno32 p-acp dt n1 pp-f d n1: (6) chapter (DIV2) 52 Page 44
361 Adding further, in this verse, another special Point of advice to the same end, to wit, the exercise of a fervent Charity. Adding further, in this verse, Another special Point of Advice to the same end, to wit, the exercise of a fervent Charity. vvg av-jc, p-acp d n1, j-jn j n1 pp-f n1 p-acp dt d n1, pc-acp vvi, dt n1 pp-f dt j n1. (6) chapter (DIV2) 52 Page 44
362 If this sense of the Apostles words be allowed, supposing the end of all things so near approaching, If this sense of the Apostles words be allowed, supposing the end of all things so near approaching, cs d n1 pp-f dt n2 n2 vbi vvn, vvg dt n1 pp-f d n2 av av-j vvg, (6) chapter (DIV2) 52 Page 44
363 as was the time of that Publick Calamity (which sense by the forementioned Interpreters is also applied to many other Texts of our Saviours and the Apostles speaking of the end of the World, as was the time of that Public Calamity (which sense by the forementioned Interpreters is also applied to many other Texts of our Saviors and the Apostles speaking of the end of the World, c-acp vbds dt n1 pp-f cst j n1 (r-crq n1 p-acp dt j n2 vbz av vvn p-acp d j-jn n2 pp-f po12 ng1 cc dt n2 vvg pp-f dt n1 pp-f dt n1, (6) chapter (DIV2) 52 Page 44
364 as very near) I say, if this be the Apostles Sense in this place, no doubt can be made of this effect of Charity, procuring Deliverance from Punishments of sin in this Life. as very near) I say, if this be the Apostles Sense in this place, no doubt can be made of this Effect of Charity, procuring Deliverance from Punishments of since in this Life. c-acp av av-j) pns11 vvb, cs d vbb dt n2 n1 p-acp d n1, dx n1 vmb vbi vvn pp-f d n1 pp-f n1, vvg n1 p-acp n2 pp-f n1 p-acp d n1. (6) chapter (DIV2) 52 Page 44
365 On the other side, If by the end of all things must be understood that General End which is to come at the day of Judgement, according to the more ordinary Interpretation of the words, it is evident, that this benefit of Charity will extend to another Life. On the other side, If by the end of all things must be understood that General End which is to come At the day of Judgement, according to the more ordinary Interpretation of the words, it is evident, that this benefit of Charity will extend to Another Life. p-acp dt j-jn n1, cs p-acp dt n1 pp-f d n2 vmb vbi vvn cst n1 vvb r-crq vbz pc-acp vvi p-acp dt n1 pp-f n1, vvg p-acp dt av-dc j n1 pp-f dt n2, pn31 vbz j, cst d n1 pp-f n1 vmb vvi p-acp j-jn n1. (6) chapter (DIV2) 53 Page 45
366 But because the Punishment of sin (as hath been said before) is both in this Life, But Because the Punishment of since (as hath been said before) is both in this Life, cc-acp c-acp dt n1 pp-f n1 (c-acp vhz vbn vvn a-acp) vbz d p-acp d n1, (6) chapter (DIV2) 53 Page 45
367 and that which is to come, without Determining the true Sense of the foregoing Verse, I doubt not to conclude, that the Remission of sin, expressed by the covering thereof, declared by the Apostle, is not to be limited to this or the other Life, and that which is to come, without Determining the true Sense of the foregoing Verse, I doubt not to conclude, that the Remission of since, expressed by the covering thereof, declared by the Apostle, is not to be limited to this or the other Life, cc cst r-crq vbz pc-acp vvi, p-acp vvg dt j n1 pp-f dt vvg n1, pns11 vvb xx pc-acp vvi, cst dt n1 pp-f n1, vvn p-acp dt n-vvg av, vvn p-acp dt n1, vbz xx pc-acp vbi vvn p-acp d cc dt j-jn n1, (6) chapter (DIV2) 53 Page 45
368 but may be understood of both, and will be verified either in both, or at least in one of these two Lives; but may be understood of both, and will be verified either in both, or At least in one of these two Lives; cc-acp vmb vbi vvn pp-f d, cc vmb vbi vvn av-d p-acp d, cc p-acp ds p-acp crd pp-f d crd n2; (6) chapter (DIV2) 53 Page 45
369 that is wheresoever this Vertue of Charity is found, it will be available by the Mercy of God at least to some kind of Remission of sin, i. e. of the Punishment thereof, either in this Life, that is wheresoever this Virtue of Charity is found, it will be available by the Mercy of God At least to Some kind of Remission of since, i. e. of the Punishment thereof, either in this Life, d vbz c-crq d n1 pp-f n1 vbz vvn, pn31 vmb vbi j p-acp dt n1 pp-f np1 p-acp ds p-acp d n1 pp-f n1 pp-f n1, sy. sy. pp-f dt n1 av, av-d p-acp d n1, (6) chapter (DIV2) 53 Page 45
370 and that which is to come too, or else in one of them more or less, according to the sincerity and degree of the Charity. and that which is to come too, or Else in one of them more or less, according to the sincerity and degree of the Charity. cc cst r-crq vbz pc-acp vvi av, cc av p-acp crd pp-f pno32 n1 cc av-dc, vvg p-acp dt n1 cc n1 pp-f dt n1. (6) chapter (DIV2) 53 Page 45
371 If the Charity be the Fruit of an unfained Faith accompanied with Repentance, (as it must needs be, If the Charity be the Fruit of an unfeigned Faith accompanied with Repentance, (as it must needs be, cs dt n1 vbb dt n1 pp-f dt j n1 vvn p-acp n1, (c-acp pn31 vmb av vbi, (6) chapter (DIV2) 54 Page 45
372 if it be sincere) it will undoubtedly be available to the Remission of sin in the other World, if it be sincere) it will undoubtedly be available to the Remission of since in the other World, cs pn31 vbb j) pn31 vmb av-j vbi j p-acp dt n1 pp-f n1 p-acp dt j-jn n1, (6) chapter (DIV2) 54 Page 45
373 if not also to the Remission of Punishment in this World; if not also to the Remission of Punishment in this World; cs xx av p-acp dt n1 pp-f n1 p-acp d n1; (6) chapter (DIV2) 54 Page 45
374 which is very hopefull, though not so certain in all Respects, as is the Remission of future Punishment in the Life to come: which is very hopeful, though not so certain in all Respects, as is the Remission of future Punishment in the Life to come: r-crq vbz av j, cs xx av j p-acp d n2, c-acp vbz dt n1 pp-f j-jn n1 p-acp dt n1 pc-acp vvi: (6) chapter (DIV2) 54 Page 46
375 Because there are some sorts of Punishments of sin in this Life, which (as was shewed before) are in themselves necessary, Because there Are Some sorts of Punishments of since in this Life, which (as was showed before) Are in themselves necessary, c-acp a-acp vbr d n2 pp-f n2 pp-f n1 p-acp d n1, r-crq (c-acp vbds vvn a-acp) vbr p-acp px32 j, (6) chapter (DIV2) 54 Page 46
376 and inseparable Consequents of the sin, and so unavoidable in their Nature, as Shame and Dishonour in sins known to the World, privation of Benefits consequent to other sins, sorrow and remorse of Conscience, common to all sins, whereof a sinner is convinced: and inseparable Consequents of the since, and so unavoidable in their Nature, as Shame and Dishonour in Sins known to the World, privation of Benefits consequent to other Sins, sorrow and remorse of Conscience, Common to all Sins, whereof a sinner is convinced: cc j n2-j pp-f dt n1, cc av j p-acp po32 n1, c-acp n1 cc vvb p-acp n2 vvn p-acp dt n1, n1 pp-f n2 j p-acp j-jn n2, n1 cc n1 pp-f n1, j p-acp d n2, c-crq dt n1 vbz vvn: (6) chapter (DIV2) 54 Page 46
377 Besides some other sorts of Punishments in this Life, not so necessary in their kind, may be consequent to the sin, by the Justice and Wisdom, Beside Some other sorts of Punishments in this Life, not so necessary in their kind, may be consequent to the since, by the justice and Wisdom, p-acp d j-jn n2 pp-f n2 p-acp d n1, xx av j p-acp po32 n1, vmb vbi j p-acp dt n1, p-acp dt n1 cc n1, (6) chapter (DIV2) 54 Page 46
378 and also by the Goodness of God: and also by the goodness of God: cc av p-acp dt n1 pp-f np1: (6) chapter (DIV2) 54 Page 46
379 which therefore he may refuse to remit in this Life, where he intends a full Remission in the Life to come. which Therefore he may refuse to remit in this Life, where he intends a full Remission in the Life to come. r-crq av pns31 vmb vvi pc-acp vvi p-acp d n1, c-crq pns31 vvz dt j n1 p-acp dt n1 pc-acp vvi. (6) chapter (DIV2) 54 Page 46
380 This is plain in the Case of David, 2 Sam. 12. Many severe Punishments are threatned by Nathan the Prophet, to be executed upon David for his scandalous sins of Adultery and Murder, which were never remitted, This is plain in the Case of David, 2 Sam. 12. Many severe Punishments Are threatened by Nathan the Prophet, to be executed upon David for his scandalous Sins of Adultery and Murder, which were never remitted, d vbz j p-acp dt n1 pp-f np1, crd np1 crd av-d j n2 vbr vvn p-acp np1 dt n1, pc-acp vbi vvn p-acp np1 p-acp po31 j n2 pp-f n1 cc n1, r-crq vbdr av-x vvn, (6) chapter (DIV2) 54 Page 46
381 but punctually executed upon him, notwithstanding, that upon his Repentance, testified by his humble Confession, the Prophet assures him, that God had put away his sin, and that he should not die. but punctually executed upon him, notwithstanding, that upon his Repentance, testified by his humble Confessi, the Prophet assures him, that God had put away his since, and that he should not die. cc-acp av-j vvn p-acp pno31, a-acp, cst p-acp po31 n1, vvn p-acp po31 j n1, dt n1 vvz pno31, cst np1 vhd vvn av po31 n1, cc cst pns31 vmd xx vvi. (6) chapter (DIV2) 54 Page 46
382 Ver. 13. And David said unto Nathan, I have sinned against the Lord; Ver. 13. And David said unto Nathan, I have sinned against the Lord; np1 crd cc np1 vvd p-acp np1, pns11 vhb vvn p-acp dt n1; (6) chapter (DIV2) 54 Page 47
383 and Nathan said unto David, the Lord also hath put away thy sin, thou shalt not die. and Nathan said unto David, the Lord also hath put away thy since, thou shalt not die. cc np1 vvd p-acp np1, dt n1 av vhz vvn av po21 n1, pns21 vm2 xx vvi. (6) chapter (DIV2) 54 Page 47
384 His repentance expressed by extraordinary testimonies of his Sorrow and Humiliation, set forth in that Psalm, which was penn'd and published by himself for that end, was not sufficient to deliver him from all Punishment of his sin, His Repentance expressed by extraordinary testimonies of his Sorrow and Humiliation, Set forth in that Psalm, which was penned and published by himself for that end, was not sufficient to deliver him from all Punishment of his since, po31 n1 vvn p-acp j n2 pp-f po31 n1 cc n1, vvd av p-acp d n1, r-crq vbds vvn cc vvn p-acp px31 p-acp d n1, vbds xx j pc-acp vvi pno31 p-acp d n1 pp-f po31 n1, (6) chapter (DIV2) 55 Page 47
385 although it was accepted for his Deliverance, not only from the punishment of eternal Death, although it was accepted for his Deliverance, not only from the punishment of Eternal Death, cs pn31 vbds vvn p-acp po31 n1, xx av-j p-acp dt n1 pp-f j n1, (6) chapter (DIV2) 55 Page 47
386 but also of such a temporal Death, as he was justly lyable to by the Law; but also of such a temporal Death, as he was justly liable to by the Law; cc-acp av pp-f d dt j n1, c-acp pns31 vbds av-j j p-acp p-acp dt n1; (6) chapter (DIV2) 55 Page 47
387 which though it could not be executed upon him by any Human Authority, by reason of his Soveraignty, which though it could not be executed upon him by any Human authority, by reason of his Sovereignty, r-crq cs pn31 vmd xx vbi vvn p-acp pno31 p-acp d j n1, p-acp n1 pp-f po31 n1, (6) chapter (DIV2) 55 Page 47
388 yet might have been executed by the Hand of God, who had threatned by Himself to revenge and punish such presumptuous sins, yet might have been executed by the Hand of God, who had threatened by Himself to revenge and Punish such presumptuous Sins, av vmd vhi vbn vvn p-acp dt n1 pp-f np1, r-crq vhd vvn p-acp px31 pc-acp vvi cc vvi d j n2, (6) chapter (DIV2) 55 Page 47
389 as the Magistrate could not, or should neglect to punish, Lev. 26.14. as the Magistrate could not, or should neglect to Punish, Lev. 26.14. c-acp dt n1 vmd xx, cc vmd vvi pc-acp vvi, np1 crd. (6) chapter (DIV2) 55 Page 47
390 But did not thereby deprive himself of liberty to forbear such Execution of punishment according to his Wisdom and Goodness. But did not thereby deprive himself of liberty to forbear such Execution of punishment according to his Wisdom and goodness. cc-acp vdd xx av vvi px31 pp-f n1 pc-acp vvi d n1 pp-f n1 vvg p-acp po31 n1 cc n1. (6) chapter (DIV2) 55 Page 47
391 By this Example, and several others that might be alledged (if it were needfull in this place) it appears, that a Part of the punishment of sin may be remitted, where the whole is not, which I take to be the common Case of Mankind, fallen under the guilt and punishment of Adams sin; By this Exampl, and several Others that might be alleged (if it were needful in this place) it appears, that a Part of the punishment of since may be remitted, where the Whole is not, which I take to be the Common Case of Mankind, fallen under the guilt and punishment of Adams sin; p-acp d n1, cc j n2-jn cst vmd vbi vvn (cs pn31 vbdr j p-acp d n1) pn31 vvz, cst dt n1 pp-f dt n1 pp-f n1 vmb vbi vvn, c-crq dt j-jn vbz xx, r-crq pns11 vvb pc-acp vbi dt j n1 pp-f n1, vvn p-acp dt n1 cc n1 pp-f npg1 vvb; (6) chapter (DIV2) 56 Page 48
392 for it is experimentally evident, that the whole Punishment is not remitted to any Man, for it is experimentally evident, that the Whole Punishment is not remitted to any Man, c-acp pn31 vbz av-j j, cst dt j-jn n1 vbz xx vvn p-acp d n1, (6) chapter (DIV2) 56 Page 48
393 because all are known to suffer many Penalties threatned in this Life, besides that common one of Temporal Death; Because all Are known to suffer many Penalties threatened in this Life, beside that Common one of Temporal Death; c-acp d vbr vvn pc-acp vvi d n2 vvd p-acp d n1, p-acp cst j pi pp-f j n1; (6) chapter (DIV2) 56 Page 48
394 whilst that of Eternal Death is remitted to many, and promised to all that repent. while that of Eternal Death is remitted to many, and promised to all that Repent. cs d pp-f j n1 vbz vvn p-acp d, cc vvd p-acp d cst vvb. (6) chapter (DIV2) 56 Page 48
395 But to return to the Point in hand, I say, sincere Charity proceeding from a true Faith, But to return to the Point in hand, I say, sincere Charity proceeding from a true Faith, p-acp pc-acp vvi p-acp dt n1 p-acp n1, pns11 vvb, j n1 vvg p-acp dt j n1, (6) chapter (DIV2) 57 Page 48
396 and accompanied with an unfeigned Repentance, will certainly deliver the Charitable Person from the Everlasting punishment of another Life, and accompanied with an unfeigned Repentance, will Certainly deliver the Charitable Person from the Everlasting punishment of Another Life, cc vvn p-acp dt j n1, vmb av-j vvi dt j n1 p-acp dt j n1 pp-f j-jn n1, (6) chapter (DIV2) 57 Page 48
397 and may also be available either to save a man from all Punishments in this Life, and may also be available either to save a man from all Punishments in this Life, cc vmb av vbi j av-d pc-acp vvi dt n1 p-acp d n2 p-acp d n1, (6) chapter (DIV2) 57 Page 48
398 or to abate the Degrees of them. or to abate the Degrees of them. cc pc-acp vvi dt n2 pp-f pno32. (6) chapter (DIV2) 57 Page 48
399 But if the Charity be not fincere, nor accompanied with any such Repentance, as will render the sinner capable of Salvation in the other Life, But if the Charity be not fincere, nor accompanied with any such Repentance, as will render the sinner capable of Salvation in the other Life, cc-acp cs dt n1 vbb xx j, ccx vvn p-acp d d n1, c-acp vmb vvi dt n1 j pp-f n1 p-acp dt j-jn n1, (6) chapter (DIV2) 58 Page 48
400 yet it may be, and doubtless will be available for the Deliverance of the person from Punishments in this Life, either in whole or in part. yet it may be, and doubtless will be available for the Deliverance of the person from Punishments in this Life, either in Whole or in part. av pn31 vmb vbi, cc av-j vmb vbi j p-acp dt n1 pp-f dt n1 p-acp n2 p-acp d n1, av-d p-acp j-jn cc p-acp n1. (6) chapter (DIV2) 58 Page 48
401 For as other temporal Rewards are given by God to partial and infincere Vertues, and good Works, For as other temporal Rewards Are given by God to partial and infincere Virtues, and good Works, p-acp p-acp j-jn j n2 vbr vvn p-acp np1 p-acp j cc j n2, cc j vvz, (6) chapter (DIV2) 58 Page 49
402 so may this of Deliverance from temporal Judgments. so may this of Deliverance from temporal Judgments. av vmb d pp-f n1 p-acp j n2. (6) chapter (DIV2) 58 Page 49
403 And this perhaps was sometimes the only meaning of those words of our Saviour, recorded in the Gospel, to have been spoken to divers Persons that came to him to be healed of their bodily Diseases, expressing thereby some kind of Faith in him, and his Power. And this perhaps was sometime the only meaning of those words of our Saviour, recorded in the Gospel, to have been spoken to diverse Persons that Come to him to be healed of their bodily Diseases, expressing thereby Some kind of Faith in him, and his Power. cc d av vbds av dt j n1 pp-f d n2 pp-f po12 n1, vvn p-acp dt n1, pc-acp vhi vbn vvn p-acp j n2 cst vvd p-acp pno31 pc-acp vbi vvn pp-f po32 j n2, vvg av d n1 pp-f n1 p-acp pno31, cc po31 n1. (6) chapter (DIV2) 58 Page 49
404 And he said unto them, thy sins are forgiven thee, i. e. And he said unto them, thy Sins Are forgiven thee, i. e. cc pns31 vvd p-acp pno32, po21 n2 vbr vvn pno21, uh. sy. (6) chapter (DIV2) 58 Page 49
405 the Punishment of thy sins which lies upon thee is taken off, and remitted, and thou shalt be healed. the Punishment of thy Sins which lies upon thee is taken off, and remitted, and thou shalt be healed. dt n1 pp-f po21 n2 r-crq vvz p-acp pno21 vbz vvn a-acp, cc vvn, cc pns21 vm2 vbi vvn. (6) chapter (DIV2) 58 Page 49
406 Which seems to be the sence of another Phrase often used by our Saviour in like cases to them that came to him, Which seems to be the sense of Another Phrase often used by our Saviour in like cases to them that Come to him, r-crq vvz pc-acp vbi dt n1 pp-f j-jn n1 av vvn p-acp po12 n1 p-acp j n2 p-acp pno32 cst vvd p-acp pno31, (6) chapter (DIV2) 58 Page 49
407 for the healing of their Diseases. NONLATINALPHABET, Matth. 9.22. Thy faith hath saved thee, i. e. for the healing of their Diseases., Matthew 9.22. Thy faith hath saved thee, i. e. p-acp dt n-vvg pp-f po32 n2., np1 crd. po21 n1 vhz vvn pno21, uh. sy. (6) chapter (DIV2) 58 Page 49
408 hath made thee whole, as 'tis there rendred in our English Translation, agreeable to the following words, NONLATINALPHABET, and the woman was made whole from that hour. hath made thee Whole, as it's there rendered in our English translation, agreeable to the following words,, and the woman was made Whole from that hour. vhz vvn pno21 j-jn, c-acp pn31|vbz a-acp vvn p-acp po12 jp n1, j p-acp dt j-vvg n2,, cc dt n1 vbds vvn j-jn p-acp d n1. (6) chapter (DIV2) 58 Page 49
409 Not that I suppose this to be all the Benefit, that he ever intended to any Person, to whom he uttered those words, (thy sins are forgiven thee) amongst whom, it is more than probable, there were some, whose Faith did qualifie them for a better remission of their sin. Not that I suppose this to be all the Benefit, that he ever intended to any Person, to whom he uttered those words, (thy Sins Are forgiven thee) among whom, it is more than probable, there were Some, whose Faith did qualify them for a better remission of their since. xx cst pns11 vvb d pc-acp vbi d dt n1, cst pns31 av vvd p-acp d n1, p-acp ro-crq pns31 vvd d n2, (po21 n2 vbr vvn pno21) p-acp ro-crq, pn31 vbz av-dc cs j, pc-acp vbdr d, rg-crq n1 vdd vvi pno32 p-acp dt jc n1 pp-f po32 n1. (6) chapter (DIV2) 58 Page 50
410 But it is not evident, that every one of those Persons, that were cured of their bodily Diseases by him, were endued with such an unfeigned Faith, But it is not evident, that every one of those Persons, that were cured of their bodily Diseases by him, were endued with such an unfeigned Faith, p-acp pn31 vbz xx j, cst d crd pp-f d n2, cst vbdr vvn pp-f po32 j n2 p-acp pno31, vbdr vvn p-acp d dt j n1, (6) chapter (DIV2) 58 Page 50
411 as did render them capable of an absolute Remission of all their sins, as to another Life: as did render them capable of an absolute Remission of all their Sins, as to Another Life: c-acp vdd vvi pno32 j pp-f dt j n1 pp-f d po32 n2, c-acp p-acp j-jn n1: (6) chapter (DIV2) 58 Page 50
412 For to think as some Divines have said, that our Blessed Saviour never cured the body of any Patient, For to think as Some Divines have said, that our Blessed Saviour never cured the body of any Patient, c-acp pc-acp vvi p-acp d n2-jn vhb vvn, cst po12 j-vvn n1 av-x vvn dt n1 pp-f d n1, (6) chapter (DIV2) 58 Page 50
413 but he cured their souls also, seems to be but an improbable opinion. but he cured their Souls also, seems to be but an improbable opinion. cc-acp pns31 vvd po32 n2 av, vvz pc-acp vbi p-acp dt j n1. (6) chapter (DIV2) 58 Page 50
414 But supposing this Remission of sin, as relating only to Temporal Punishments in this Life, to be granted, But supposing this Remission of since, as relating only to Temporal Punishments in this Life, to be granted, p-acp vvg d n1 pp-f n1, c-acp vvg av-j p-acp j n2 p-acp d n1, pc-acp vbi vvn, (6) chapter (DIV2) 59 Page 50
415 as a Reward of an Insincere Charity: as a Reward of an Insincere Charity: c-acp dt n1 pp-f dt j n1: (6) chapter (DIV2) 59 Page 50
416 the Question may be moved, whether the like Charity, or any works thereof may not be available also to some degree of Remission, the Question may be moved, whither the like Charity, or any works thereof may not be available also to Some degree of Remission, dt n1 vmb vbi vvn, cs dt j n1, cc d n2 av vmb xx vbi j av p-acp d n1 pp-f n1, (6) chapter (DIV2) 59 Page 50
417 or covering of sin, in the Life to come, at the last Judgement? or covering of since, in the Life to come, At the last Judgement? cc vvg pp-f n1, p-acp dt n1 pc-acp vvi, p-acp dt ord n1? (6) chapter (DIV2) 59 Page 50
418 To this Question I shall not presume to answer dogmatically, as not remembring at present any particular Testimony of Scripture, whereby that Question may be determined, either in the Negative, or Affirmative: To this Question I shall not presume to answer dogmatically, as not remembering At present any particular Testimony of Scripture, whereby that Question may be determined, either in the Negative, or Affirmative: p-acp d n1 pns11 vmb xx vvi pc-acp vvi av-j, c-acp xx vvg p-acp vvi d j n1 pp-f n1, c-crq d n1 vmb vbi vvn, av-d p-acp dt j-jn, cc j: (6) chapter (DIV2) 60 Page 50
419 notwithstanding my Opinion inclines to the Affirmative, viz. that although such an infincere Charity can avail nothing towards a total Remission at the last Judgement, notwithstanding my Opinion inclines to the Affirmative, viz. that although such an infincere Charity can avail nothing towards a total Remission At the last Judgement, c-acp po11 n1 vvz p-acp dt j, n1 cst cs d dt j n1 vmb vvi pix p-acp dt j n1 p-acp dt ord n1, (6) chapter (DIV2) 60 Page 51
420 or the Salvation of the Person; or the Salvation of the Person; cc dt n1 pp-f dt n1; (6) chapter (DIV2) 60 Page 51
421 whereof no man can be capable, whithout an unfeigned Repentance, and such a true Faith as works by sincere Love to God and his Neighbour yet that even such Good Works, whereof no man can be capable, without an unfeigned Repentance, and such a true Faith as works by sincere Love to God and his Neighbour yet that even such Good Works, c-crq dx n1 vmb vbi j, p-acp dt j n1, cc d dt j n1 c-acp vvz p-acp j n1 p-acp np1 cc po31 n1 av cst av d j vvz, (6) chapter (DIV2) 60 Page 51
422 as do indeed proceed from Charity, and are not done hypocritically, for self Interest, Worldly ends, as do indeed proceed from Charity, and Are not done hypocritically, for self Interest, Worldly ends, c-acp vdb av vvi p-acp n1, cc vbr xx vdn av-j, p-acp n1 n1, j n2, (6) chapter (DIV2) 60 Page 51
423 or carnal Motives only, may abate the Degrees of the future Punishment in another Life. My reason for this Opinion is grounded upon that Fundamental Principle of all Religion; or carnal Motives only, may abate the Degrees of the future Punishment in Another Life. My reason for this Opinion is grounded upon that Fundamental Principle of all Religion; cc j n2 av-j, vmb vvi dt n2 pp-f dt j-jn n1 p-acp j-jn n1. po11 n1 p-acp d n1 vbz vvn p-acp d j n1 pp-f d n1; (6) chapter (DIV2) 60 Page 51
424 That all men shall fare in the life to come, according to the things done by them in this Life, That all men shall fare in the life to come, according to the things done by them in this Life, cst d n2 vmb vvi p-acp dt n1 pc-acp vvi, vvg p-acp dt n2 vdn p-acp pno32 p-acp d n1, (6) chapter (DIV2) 61 Page 51
425 whether they be good, or whether they be bad. whither they be good, or whither they be bad. cs pns32 vbb j, cc cs pns32 vbb j. (6) chapter (DIV2) 61 Page 51
426 Which Rule is understood not only of the respective states of Salvation, and Damnation, but also of the degrees of Reward and Punishment in that state. Which Rule is understood not only of the respective states of Salvation, and Damnation, but also of the Degrees of Reward and Punishment in that state. r-crq n1 vbz vvn xx av-j pp-f dt j n2 pp-f n1, cc n1, cc-acp av pp-f dt n2 pp-f n1 cc n1 p-acp d n1. (6) chapter (DIV2) 61 Page 51
427 As for the state of Punishment, no question hath been, or can be made, concerning the difference of its degrees, expressly declared in Scripture, signifying that it shall be more tolerable for some, than for others in that day; As for the state of Punishment, no question hath been, or can be made, Concerning the difference of its Degrees, expressly declared in Scripture, signifying that it shall be more tolerable for Some, than for Others in that day; p-acp p-acp dt n1 pp-f n1, dx n1 vhz vbn, cc vmb vbi vvn, vvg dt n1 pp-f po31 n2, av-j vvn p-acp n1, vvg cst pn31 vmb vbi av-dc j p-acp d, cs p-acp n2-jn p-acp d n1; (6) chapter (DIV2) 61 Page 52
428 wherein some shall be beaten with many stripes, and some with fewer. wherein Some shall be beaten with many stripes, and Some with fewer. c-crq d vmb vbi vvn p-acp d n2, cc d p-acp d. (6) chapter (DIV2) 61 Page 52
429 And the Question that is made about the degrees of Glory, is but a novel one, none of the Ancients (that I know of) and very few Modern Divines have embraced the Opinion, that asserts the equality of that state. And the Question that is made about the Degrees of Glory, is but a novel one, none of the Ancients (that I know of) and very few Modern Divines have embraced the Opinion, that asserts the equality of that state. cc dt n1 cst vbz vvn p-acp dt n2 pp-f n1, vbz p-acp dt j pi, pix pp-f dt n2-j (d pns11 vvb pp-f) cc av d j n2-jn vhb vvn dt n1, cst n2 dt n1 pp-f d n1. (6) chapter (DIV2) 61 Page 52
430 The Catholick Doctrine founded upon Scripture supposes as much disparity of degrees of Glory and Happiness in Heaven, The Catholic Doctrine founded upon Scripture supposes as much disparity of Degrees of Glory and Happiness in Heaven, dt njp n1 vvn p-acp n1 vvz p-acp d n1 pp-f n2 pp-f n1 cc n1 p-acp n1, (6) chapter (DIV2) 62 Page 52
431 as of Punishment in Hell, and that the respective measures of each condition will be allotted and assigned, according to such proportion of Good and Evil, as of Punishment in Hell, and that the respective measures of each condition will be allotted and assigned, according to such proportion of Good and Evil, c-acp pp-f n1 p-acp n1, cc cst dt j n2 pp-f d n1 vmb vbi vvn cc vvn, vvg p-acp d n1 pp-f j cc j-jn, (6) chapter (DIV2) 62 Page 52
432 as upon an exact and infallible Evidence before an Impartial Judge, shall be found in the Persons to be judged, with Relation to the bodily Life past So is that Judgement described by St John, Rev. 20.12. as upon an exact and infallible Evidence before an Impartial Judge, shall be found in the Persons to be judged, with Relation to the bodily Life passed So is that Judgement described by Saint John, Rev. 20.12. c-acp p-acp dt j cc j n1 p-acp dt j n1, vmb vbi vvn p-acp dt n2 pc-acp vbi vvn, p-acp n1 p-acp dt j n1 p-acp av vbz d n1 vvn p-acp zz np1, n1 crd. (6) chapter (DIV2) 62 Page 52
433 And I saw the dead, both small and great, stand before God, and the Books were opened, And I saw the dead, both small and great, stand before God, and the Books were opened, cc pns11 vvd dt j, d j cc j, vvb p-acp np1, cc dt n2 vbdr vvn, (6) chapter (DIV2) 62 Page 52
434 and another Book was opened, which is the Book of Life, and the dead were judged out of those things, which were written in the Books, according to their Works. and Another Book was opened, which is the Book of Life, and the dead were judged out of those things, which were written in the Books, according to their Works. cc j-jn n1 vbds vvn, r-crq vbz dt n1 pp-f n1, cc dt j vbdr vvn av pp-f d n2, r-crq vbdr vvn p-acp dt n2, vvg p-acp po32 vvz. (6) chapter (DIV2) 62 Page 52
435 And that among all sorts of Good Works, those of Charity to our Brethren will then have a special Confideration, is sufficiently intimated by the words of our Saviour in his own Description of the last Judgement. Mat. 25.31. And that among all sorts of Good Works, those of Charity to our Brothers will then have a special Consideration, is sufficiently intimated by the words of our Saviour in his own Description of the last Judgement. Mathew 25.31. cc cst p-acp d n2 pp-f j vvz, d pp-f n1 p-acp po12 n2 vmb av vhi dt j n1, vbz av-j vvn p-acp dt n2 pp-f po12 n1 p-acp po31 d n1 pp-f dt ord n1. np1 crd. (6) chapter (DIV2) 63 Page 53
436 to the end of the Chapter, I was an hungred, and ye gave me meat, I was thirsty, to the end of the Chapter, I was an hungered, and you gave me meat, I was thirsty, p-acp dt n1 pp-f dt n1, pns11 vbds dt vvd, cc pn22 vvd pno11 n1, pns11 vbds j, (6) chapter (DIV2) 63 Page 53
437 and ye gave me drink, I was a stranger, and ye took me in, naked, and you gave me drink, I was a stranger, and you took me in, naked, cc pn22 vvd pno11 vvi, pns11 vbds dt n1, cc pn22 vvd pno11 p-acp, j, (6) chapter (DIV2) 63 Page 53
438 and ye clothed me, &c, A Text which I shall have occasion to speak more largely of afterward, in the Confirmation of this Doctrine. and you clothed me, etc., A Text which I shall have occasion to speak more largely of afterwards, in the Confirmation of this Doctrine. cc pn22 vvd pno11, av, dt n1 r-crq pns11 vmb vhi n1 pc-acp vvi av-dc av-j pp-f av, p-acp dt n1 pp-f d n1. (6) chapter (DIV2) 63 Page 53
439 And as by this Declaration of our Saviour himself, who is to be Judge at that day, it is evident, that Works of Charity, proceeding from an unfeigned Faith, will then be specially considered, And as by this Declaration of our Saviour himself, who is to be Judge At that day, it is evident, that Works of Charity, proceeding from an unfeigned Faith, will then be specially considered, cc c-acp p-acp d n1 pp-f po12 n1 px31, r-crq vbz pc-acp vbi n1 p-acp d n1, pn31 vbz j, cst vvz pp-f n1, vvg p-acp dt j n1, vmb av vbi av-j vvn, (6) chapter (DIV2) 63 Page 53
440 as a qualification for the General Reward; as a qualification for the General Reward; c-acp dt n1 p-acp dt j n1; (6) chapter (DIV2) 63 Page 53
441 so that the Degrees and Measures of that Reward, will be proportion'd to the Measures of Charity, seems no less evident by the words of the Apostle, speaking also of the same sort of works, 2. Cor. 9.6. He which soweth sparingly shall reap sparingly, and he which soweth bountifully, shall reap bountifully. so that the Degrees and Measures of that Reward, will be proportioned to the Measures of Charity, seems no less evident by the words of the Apostle, speaking also of the same sort of works, 2. Cor. 9.6. He which Soweth sparingly shall reap sparingly, and he which Soweth bountifully, shall reap bountifully. av cst dt n2 cc n2 pp-f d n1, vmb vbi vvn p-acp dt n2 pp-f n1, vvz av-dx av-dc j p-acp dt n2 pp-f dt n1, vvg av pp-f dt d n1 pp-f n2, crd np1 crd. pns31 r-crq vvz av-vvg vmb vvi av-vvg, cc pns31 r-crq vvz av-j, vmb vvi av-j. (6) chapter (DIV2) 63 Page 53
442 And in the words of our Saviour, in the forementioned Text, it is likewise added, as a Reason of the Sentence of Condemnation to be denounced against them on the left hand, verse 41. Depart from me ye cursed into everlasting fire, prepared for the Devil and his Angels, And in the words of our Saviour, in the forementioned Text, it is likewise added, as a Reason of the Sentence of Condemnation to be denounced against them on the left hand, verse 41. Depart from me you cursed into everlasting fire, prepared for the devil and his Angels, cc p-acp dt n2 pp-f po12 n1, p-acp dt j n1, pn31 vbz av vvn, p-acp dt n1 pp-f dt n1 pp-f n1 pc-acp vbi vvn p-acp pno32 p-acp dt j n1, n1 crd vvb p-acp pno11 pn22 vvd p-acp j n1, vvn p-acp dt n1 cc po31 n2, (6) chapter (DIV2) 63 Page 54
443 For I was an hungred, and ye gave me no meit, I was thirsty, and ye gave me no drink, &c. Signifying, that one just cause of that just Sentence, will be the neglect of this great Duty of Charity; For I was an hungered, and you gave me no meit, I was thirsty, and you gave me no drink, etc. Signifying, that one just cause of that just Sentence, will be the neglect of this great Duty of Charity; c-acp pns11 vbds dt vvd, cc pn22 vvd pno11 dx n1, pns11 vbds j, cc pn22 vvd pno11 dx n1, av vvg, cst crd j n1 pp-f cst j n1, vmb vbi dt n1 pp-f d j n1 pp-f n1; (6) chapter (DIV2) 63 Page 54
444 whence it will follow, upon a reasonable account, that look how much that sin of neglect, whence it will follow, upon a reasonable account, that look how much that since of neglect, c-crq pn31 vmb vvi, p-acp dt j n1, cst vvb q-crq d cst n1 pp-f n1, (6) chapter (DIV2) 63 Page 54
445 or omission shall be found to be abated, by any thing done by the Person to be judged, or omission shall be found to be abated, by any thing done by the Person to be judged, cc n1 vmb vbi vvn pc-acp vbi vvn, p-acp d n1 vdn p-acp dt n1 pc-acp vbi vvn, (6) chapter (DIV2) 63 Page 54
446 and condemned for that fault, so much will be abated of the Punishment; and condemned for that fault, so much will be abated of the Punishment; cc vvn p-acp d n1, av d vmb vbi vvn pp-f dt n1; (6) chapter (DIV2) 63 Page 54
447 And though some Works of Charity, bearing no proportion to the ability of him that doth them, may be reckon'd as none, in the Sense of our Saviours words, And though Some Works of Charity, bearing no proportion to the ability of him that does them, may be reckoned as none, in the Sense of our Saviors words, cc cs d vvz pp-f n1, vvg dx n1 p-acp dt n1 pp-f pno31 cst vdz pno32, vmb vbi vvn c-acp pix, p-acp dt n1 pp-f po12 ng1 n2, (6) chapter (DIV2) 63 Page 54
448 and in reference to a mans discharge from the Substance of the Sentence; and in Referente to a men discharge from the Substance of the Sentence; cc p-acp n1 p-acp dt ng1 n1 p-acp dt n1 pp-f dt n1; (6) chapter (DIV2) 63 Page 54
449 yet it cannot be said, that he that hath done some Works of Charity, is altogether so guilty of the omission of that Duty, yet it cannot be said, that he that hath done Some Works of Charity, is altogether so guilty of the omission of that Duty, av pn31 vmbx vbi vvn, cst pns31 cst vhz vdn d vvz pp-f n1, vbz av av j pp-f dt n1 pp-f d n1, (6) chapter (DIV2) 63 Page 54
450 as he that hath done none: And consequently, cannot be equally liable upon that account to the same degrees of Punishment: as he that hath done none: And consequently, cannot be equally liable upon that account to the same Degrees of Punishment: c-acp pns31 cst vhz vdn pix: cc av-j, vmbx vbi av-j j p-acp d n1 p-acp dt d n2 pp-f n1: (6) chapter (DIV2) 63 Page 54
451 And therefore his Charity, how defective soever it was, will save him from some degrees of Punishment in that state: And Therefore his Charity, how defective soever it was, will save him from Some Degrees of Punishment in that state: cc av po31 n1, c-crq j av pn31 vbds, vmb vvi pno31 p-acp d n2 pp-f n1 p-acp d n1: (6) chapter (DIV2) 63 Page 55
452 Besides all the validity it had to exempt him from Punishments, and to procure any Temporal Reward in this Life. Beside all the validity it had to exempt him from Punishments, and to procure any Temporal Reward in this Life. p-acp d dt n1 pn31 vhd p-acp vvb pno31 p-acp n2, cc pc-acp vvi d j n1 p-acp d n1. (6) chapter (DIV2) 63 Page 55
453 What other Consideration may be had, by the Judge at that day of Works of Charity done by any Person, that then shall be found NONLATINALPHABET, Reprobate (and so fall into condemnation) towards any counterpoise of his other sins, What other Consideration may be had, by the Judge At that day of Works of Charity done by any Person, that then shall be found, Reprobate (and so fallen into condemnation) towards any counterpoise of his other Sins, q-crq j-jn n1 vmb vbi vhn, p-acp dt n1 p-acp d n1 pp-f vvz pp-f n1 vdn p-acp d n1, cst av vmb vbi vvn, j-jn (cc av vvb p-acp n1) p-acp d n1 pp-f po31 j-jn n2, (6) chapter (DIV2) 64 Page 55
454 or of the abatement of the degrees of their Punishment, I cannot tell. or of the abatement of the Degrees of their Punishment, I cannot tell. cc pp-f dt n1 pp-f dt n2 pp-f po32 n1, pns11 vmbx vvi. (6) chapter (DIV2) 64 Page 55
455 But this is certain, that what ever can be equitably plended for the abatement of Punishment, will be considered by that Judge, who is infinitely Wise and Just, knowing exactly the Merits and Circumstances of every mans case, that is to be tryed before him; But this is certain, that what ever can be equitably plended for the abatement of Punishment, will be considered by that Judge, who is infinitely Wise and Just, knowing exactly the Merits and circumstances of every men case, that is to be tried before him; p-acp d vbz j, cst r-crq av vmb vbi av-j vvn p-acp dt n1 pp-f n1, vmb vbi vvn p-acp d n1, r-crq vbz av-j j cc j, vvg av-j dt n2 cc n2 pp-f d ng1 n1, cst vbz pc-acp vbi vvn p-acp pno31; (6) chapter (DIV2) 64 Page 55
456 and who will be Advocate, as well as Judge, for every sinner, as far as his case will bear. and who will be Advocate, as well as Judge, for every sinner, as Far as his case will bear. cc q-crq vmb vbi n1, c-acp av c-acp n1, p-acp d n1, c-acp av-j c-acp po31 n1 vmb vvi. (6) chapter (DIV2) 64 Page 55
457 And therefore, as in humane Judicature, or Exercise of distributive Justice amongst men, when a Criminal is to be judged, And Therefore, as in humane Judicature, or Exercise of distributive justice among men, when a Criminal is to be judged, cc av, c-acp p-acp j n1, cc n1 pp-f j n1 p-acp n2, c-crq dt j-jn vbz pc-acp vbi vvn, (6) chapter (DIV2) 64 Page 55
458 although his case be such, as can neither admit of a Justification, nor yet of a Plenary Pardon, although his case be such, as can neither admit of a Justification, nor yet of a Plenary Pardon, cs po31 n1 vbb d, c-acp vmb dx vvi pp-f dt n1, ccx av pp-f dt j-jn n1, (6) chapter (DIV2) 64 Page 55
459 yet it is thought no more than reasonable, that some consideration should be had of the rest of his Life, especially, yet it is Thought no more than reasonable, that Some consideration should be had of the rest of his Life, especially, av pn31 vbz vvn av-dx av-dc cs j, cst d n1 vmd vbi vhn pp-f dt n1 pp-f po31 n1, av-j, (6) chapter (DIV2) 64 Page 56
460 if there be any Good Evidence of any Special Laudable Actions done by him, they may be considered, toward the abatement of utmost severity in the Penalty, where any such abutement is possible, if there be any Good Evidence of any Special Laudable Actions done by him, they may be considered, towards the abatement of utmost severity in the Penalty, where any such abutement is possible, cs pc-acp vbb d j n1 pp-f d j j n2 vdn p-acp pno31, pns32 vmb vbi vvn, p-acp dt n1 pp-f j n1 p-acp dt n1, c-crq d d n1 vbz j, (6) chapter (DIV2) 64 Page 56
461 as in Punishments which are not Capital: as in Punishments which Are not Capital: c-acp p-acp n2 r-crq vbr xx j: (6) chapter (DIV2) 64 Page 56
462 So, (though I cannot assure any man, that it shall be so, in the case of any Persons falling under the necessary Sentence of Condemnation, So, (though I cannot assure any man, that it shall be so, in the case of any Persons falling under the necessary Sentence of Condemnation, av, (cs pns11 vmbx vvi d n1, cst pn31 vmb vbi av, p-acp dt n1 pp-f d n2 vvg p-acp dt j n1 pp-f n1, (6) chapter (DIV2) 64 Page 56
463 yet) I think there is some Reason to hope, that he that hath shewed Mercy to Men in this Life, yet) I think there is Some Reason to hope, that he that hath showed Mercy to Men in this Life, av) pns11 vvb pc-acp vbz d n1 pc-acp vvi, cst pns31 cst vhz vvn n1 p-acp n2 p-acp d n1, (6) chapter (DIV2) 64 Page 56
464 though he be not saved, may find some Mercy in the degrees of his Punishment; though he be not saved, may find Some Mercy in the Degrees of his Punishment; cs pns31 vbb xx vvn, vmb vvi d n1 p-acp dt n2 pp-f po31 n1; (6) chapter (DIV2) 64 Page 56
465 And that not only upon the account of such an abatement of his Guilt, as was before signified respecting his sins of omission, And that not only upon the account of such an abatement of his Gilded, as was before signified respecting his Sins of omission, cc cst xx av-j p-acp dt n1 pp-f d dt n1 pp-f po31 j-vvn, c-acp vbds p-acp vvn vvg po31 n2 pp-f n1, (6) chapter (DIV2) 64 Page 56
466 but also with respect to his sins of commission. but also with respect to his Sins of commission. cc-acp av p-acp n1 p-acp po31 n2 pp-f n1. (6) chapter (DIV2) 64 Page 56
467 That there will be some kind of Counterpoise, or Ballance of Good and Evil Works in the Divine Judgement, That there will be Some kind of Counterpoise, or Balance of Good and Evil Works in the Divine Judgement, d a-acp vmb vbi d n1 pp-f n1, cc n1 pp-f j cc av-jn vvz p-acp dt j-jn n1, (6) chapter (DIV2) 64 Page 56
468 and execution of Justice, is not (in my opinion) to be rejected as a meer Rabinical or Platonical conceit, though it be so too, but seems to be in some measure probable, and execution of justice, is not (in my opinion) to be rejected as a mere Rabbinical or Platonical conceit, though it be so too, but seems to be in Some measure probable, cc n1 pp-f n1, vbz xx (p-acp po11 n1) pc-acp vbi vvn p-acp dt j j cc j n1, cs pn31 vbb av av, p-acp vvz pc-acp vbi p-acp d n1 j, (6) chapter (DIV2) 64 Page 57
469 as it is agreeable to the nature of Justice, exercised amongst men, privately and publickly. as it is agreeable to the nature of justice, exercised among men, privately and publicly. c-acp pn31 vbz j p-acp dt n1 pp-f n1, vvn p-acp n2, av-j cc av-j. (6) chapter (DIV2) 64 Page 57
470 The Summ of what I have said in the Explication of that Sense of the Apostles words, which I here maintain, is this: The Sum of what I have said in the Explication of that Sense of the Apostles words, which I Here maintain, is this: dt n1 pp-f r-crq pns11 vhb vvn p-acp dt n1 pp-f d n1 pp-f dt n2 n2, r-crq pns11 av vvi, vbz d: (6) chapter (DIV2) 65 Page 57
471 That Charity if it be sincere as the Fruit of an unfeighed Faith and Repentance, will be available towards a plenary Covering or Remission of a mans sins, at the last Judgement; That Charity if it be sincere as the Fruit of an unfeighed Faith and Repentance, will be available towards a plenary Covering or Remission of a men Sins, At the last Judgement; cst n1 cs pn31 vbb j c-acp dt n1 pp-f dt j-vvn n1 cc n1, vmb vbi j p-acp dt j-jn vvg cc n1 pp-f dt ng1 n2, p-acp dt ord n1; (6) chapter (DIV2) 65 Page 57
472 If it be not so, yet it will procure him some Remission at least, if not Exemption from temporal Punishment in this Life, (besides other positive Rewards, ordinarily given to the practice of this Vertue) and may also be available towards the Abatement of the Degrees of positive Punishment in the Life to come. If it be not so, yet it will procure him Some Remission At least, if not Exemption from temporal Punishment in this Life, (beside other positive Rewards, ordinarily given to the practice of this Virtue) and may also be available towards the Abatement of the Degrees of positive Punishment in the Life to come. cs pn31 vbb xx av, av pn31 vmb vvi pno31 d n1 p-acp ds, cs xx n1 p-acp j n1 p-acp d n1, (p-acp j-jn j n2, av-jn vvn p-acp dt n1 pp-f d n1) cc vmb av vbi j p-acp dt n1 pp-f dt n2 pp-f j n1 p-acp dt n1 pc-acp vvi. (6) chapter (DIV2) 65 Page 57
473 I say, of Positive Punishment, commonly called Paena Sensûs, Pain or Punishment of Sense, because the Privative Punishment, Poena Damni, the Punishment of Loss, can admit of no degrees of Abatement: I say, of Positive Punishment, commonly called Paena Sensûs, Pain or Punishment of Sense, Because the Privative Punishment, Poena Damn, the Punishment of Loss, can admit of no Degrees of Abatement: pns11 vvb, pp-f j n1, av-j vvd fw-la fw-la, n1 cc n1 pp-f n1, c-acp dt j n1, fw-la fw-la, dt n1 pp-f n1, vmb vvi pp-f dx n2 pp-f n1: (6) chapter (DIV2) 65 Page 57
474 For the loss of Eternal Life will be equal to all that are not saved, For the loss of Eternal Life will be equal to all that Are not saved, c-acp dt n1 pp-f j n1 vmb vbi j-jn p-acp d cst vbr xx vvn, (6) chapter (DIV2) 65 Page 57
475 and can be no other from the Nature of the thing, though the sense and affliction of that Loss may differ much, according to the different capacities Men were in to obtain that Life, and can be no other from the Nature of the thing, though the sense and affliction of that Loss may differ much, according to the different capacities Men were in to obtain that Life, cc vmb vbi dx n-jn p-acp dt n1 pp-f dt n1, cs dt n1 cc n1 pp-f d n1 vmb vvi d, vvg p-acp dt j n2 n2 vbdr p-acp pc-acp vvi d n1, (6) chapter (DIV2) 65 Page 58
476 and the inequality of the Means thereof received, and rejected or neglected. and the inequality of the Means thereof received, and rejected or neglected. cc dt n1 pp-f dt n2 av vvn, cc vvd cc vvn. (6) chapter (DIV2) 65 Page 58
477 For in this respect the Loss of Eternal Life will be more tolerable (as our Saviour saith) for Sodom and Gomorrah, for Tyre and Sidon, that never had the like means of Salvation (though they were not excluded from all means or possibility thereof) then it will be for Bethsaida or Capernaum. And so it will be proportionably, For in this respect the Loss of Eternal Life will be more tolerable (as our Saviour Says) for Sodom and Gomorrah, for Tyre and Sidon, that never had the like means of Salvation (though they were not excluded from all means or possibility thereof) then it will be for Bethsaida or Capernaum. And so it will be proportionably, p-acp p-acp d n1 dt n1 pp-f j n1 vmb vbi av-dc j (p-acp po12 n1 vvz) p-acp np1 cc np1, p-acp vvb cc np1, cst av-x vhd dt j n2 pp-f n1 (c-acp pns32 vbdr xx vvn p-acp d n2 cc n1 av) cs pn31 vmb vbi p-acp np1 cc np1. cc av pn31 vmb vbi av-j, (6) chapter (DIV2) 65 Page 58
478 for all People under like Inequality of the means of Life; for all People under like Inequality of the means of Life; c-acp d n1 p-acp j n1 pp-f dt n2 pp-f n1; (6) chapter (DIV2) 65 Page 58
479 neither is it possible for any Person, that never had any such Means, as some other had, neither is it possible for any Person, that never had any such Means, as Some other had, av-dx vbz pn31 j p-acp d n1, cst av-x vhd d d n2, c-acp d n-jn vhd, (6) chapter (DIV2) 65 Page 58
480 and therefore cannot be guilty of Rejecting or Neglecting them, I say, it is not possible for any such Person to fall under the same Degrees of that necessary Punishment of the never-dying Worm, and Therefore cannot be guilty of Rejecting or Neglecting them, I say, it is not possible for any such Person to fallen under the same Degrees of that necessary Punishment of the never-dying Worm, cc av vmbx vbi j pp-f vvg cc vvg pno32, pns11 vvb, pn31 vbz xx j p-acp d d n1 pc-acp vvi p-acp dt d n2 pp-f d j n1 pp-f dt j n1, (6) chapter (DIV2) 65 Page 58
481 as that is supposed to signifie, the anguish and torment of the guilty Conscience. as that is supposed to signify, the anguish and torment of the guilty Conscience. c-acp d vbz vvn pc-acp vvi, dt n1 cc n1 pp-f dt j n1. (6) chapter (DIV2) 65 Page 58
482 This natural punishment of the Afflicted, or afflicting Conscience, for the same Reason must needs be abated also to him, that hath done some Good works of Charity in this Life, This natural punishment of the Afflicted, or afflicting Conscience, for the same Reason must needs be abated also to him, that hath done Some Good works of Charity in this Life, d j n1 pp-f dt j-vvn, cc vvg n1, p-acp dt d n1 vmb av vbi vvn av p-acp pno31, cst vhz vdn d j n2 pp-f n1 p-acp d n1, (6) chapter (DIV2) 65 Page 58
483 because his Conscience cannot charge him, at the same rate, as it must needs do him, that hath totally neglected them, under an equal or larger Ability. Because his Conscience cannot charge him, At the same rate, as it must needs do him, that hath totally neglected them, under an equal or larger Ability. c-acp po31 n1 vmbx vvi pno31, p-acp dt d n1, c-acp pn31 vmb av vdi pno31, cst vhz av-j vvd pno32, p-acp dt j-jn cc jc n1. (6) chapter (DIV2) 65 Page 59
484 Whether the substance of this Interpretation of the Text, either necessary or most probable, must be left to the judgment of the Reader, Whither the substance of this Interpretation of the Text, either necessary or most probable, must be left to the judgement of the Reader, cs dt n1 pp-f d n1 pp-f dt n1, d j cc av-ds j, vmb vbi vvn p-acp dt n1 pp-f dt n1, (6) chapter (DIV2) 66 Page 59
485 but that it is neither Popish, nor Singular (as some may be ready to charge it) I must take leave to challenge, but that it is neither Popish, nor Singular (as Some may be ready to charge it) I must take leave to challenge, cc-acp cst pn31 vbz dx j, ccx j (c-acp d vmb vbi j pc-acp vvi pn31) pns11 vmb vvi n1 pc-acp vvi, (6) chapter (DIV2) 66 Page 59
486 whiles I find that this Sense of the Words hath neither been received by all Papists, nor rejected by all Protestants: while I find that this Sense of the Words hath neither been received by all Papists, nor rejected by all Protestants: cs pns11 vvb cst d n1 pp-f dt n2 vhz d vbn vvn p-acp d njp2, ccx vvd p-acp d n2: (6) chapter (DIV2) 66 Page 59
487 Some of the Pontificians baulking this Interpretation, which I insist upon, do give the same, which is given by most Protestants, some of the Pontificians balking this Interpretation, which I insist upon, do give the same, which is given by most Protestants, d pp-f dt njp2 vvg d n1, r-crq pns11 vvb p-acp, vdb vvi dt d, r-crq vbz vvn p-acp ds n2, (6) chapter (DIV2) 66 Page 59
488 namely, That Charity will cover the sins of other Men (not the sins of the Charitable Person) in such a Sense as is hereafter to be declared. namely, That Charity will cover the Sins of other Men (not the Sins of the Charitable Person) in such a Sense as is hereafter to be declared. av, cst n1 vmb vvi dt n2 pp-f j-jn n2 (xx dt n2 pp-f dt j n1) p-acp d dt n1 c-acp vbz av pc-acp vbi vvn. (6) chapter (DIV2) 66 Page 59
489 And some Eminent Protestants do admit that other Sense, which I prefer, as most probable. And Some Eminent Protestants do admit that other Sense, which I prefer, as most probable. cc d j n2 vdb vvi d j-jn n1, r-crq pns11 vvb, c-acp ds j. (6) chapter (DIV2) 66 Page 59
490 And that not only in this Text, but also in that of St. James, wherein the same Phrase is used, Jam. 5.20. And that not only in this Text, but also in that of Saint James, wherein the same Phrase is used, Jam. 5.20. cc cst xx av-j p-acp d n1, cc-acp av p-acp d pp-f n1 np1, c-crq dt d n1 vbz vvn, np1 crd. (6) chapter (DIV2) 66 Page 59
491 He which converteth a sinner from the Errour of his ways, shall save a Soul from Death, He which Converts a sinner from the Error of his ways, shall save a Soul from Death, pns31 r-crq vvz dt n1 p-acp dt n1 pp-f po31 n2, vmb vvi dt n1 p-acp n1, (6) chapter (DIV2) 66 Page 59
492 and shall hide a Multitude of sins. and shall hide a Multitude of Sins. cc vmb vvi dt n1 pp-f n2. (6) chapter (DIV2) 66 Page 59
493 The origiginal Words are the same in both Texts, and are thus Paraphrased by a Learned Doctor of our own Church. The original Words Are the same in both Texts, and Are thus Paraphrased by a Learned Doctor of our own Church. dt j-jn n2 vbr dt d p-acp d n2, cc vbr av j-vvn p-acp dt j n1 pp-f po12 d n1. (6) chapter (DIV2) 66 Page 60
494 It is a most excellent glorious Work, which he hath wrought, the Effect of which is, that God will free him, on whom this Change is wrought, from Death eternal, It is a most excellent glorious Work, which he hath wrought, the Effect of which is, that God will free him, on whom this Change is wrought, from Death Eternal, pn31 vbz dt av-ds j j n1, r-crq pns31 vhz vvn, dt vvb pp-f r-crq vbz, cst np1 vmb vvi pno31, p-acp ro-crq d n1 vbz vvn, p-acp n1 j, (6) chapter (DIV2) 66 Page 60
495 and perhaps, from present temporal Death, through Sickness fallen upon him for that sin, vid. v. 15. And besides he will accept, and perhaps, from present temporal Death, through Sickness fallen upon him for that since, vid. v. 15. And beside he will accept, cc av, p-acp j j n1, p-acp n1 vvn p-acp pno31 p-acp d n1, p-acp. n1 crd cc a-acp pns31 vmb vvi, (6) chapter (DIV2) 66 Page 60
496 and reward the Charity of him that hath wrought that good Work, with the free Discharge of whatsoever sins he hath formerly been guilty of, but hath now repented of. and reward the Charity of him that hath wrought that good Work, with the free Discharge of whatsoever Sins he hath formerly been guilty of, but hath now repented of. cc vvi dt n1 pp-f pno31 cst vhz vvn d j n1, p-acp dt j n1 pp-f r-crq n2 pns31 vhz av-j vbn j pp-f, cc-acp vhz av vvn pp-f. (6) chapter (DIV2) 66 Page 60
497 See the same Authors Annotation upon the Text. This Sense is agreeable to the words of the Prophet Daniel, Dan. 12.3. They that turn many to Righteousness, shall shine as the Stars for ever, viz. in Heavenly Glory, which necessarily implyes a Remission of their sins. See the same Authors Annotation upon the Text. This Sense is agreeable to the words of the Prophet daniel, Dan. 12.3. They that turn many to Righteousness, shall shine as the Stars for ever, viz. in Heavenly Glory, which necessarily Implies a Remission of their Sins. n1 dt d ng1 n1 p-acp dt np1 d n1 vbz j p-acp dt n2 pp-f dt n1 np1, np1 crd. pns32 d vvb d p-acp n1, vmb vvi p-acp dt n2 p-acp av, n1 p-acp j n1, r-crq av-j vvz dt n1 pp-f po32 n2. (6) chapter (DIV2) 66 Page 60
498 And why the zealous Endeavouring to convert sinners from the Error, i. e. evil of their Way should be available to procure the Covering of a multitude of sins, in him that makes it his care and study so to do, a very good Reason may be given from the nature of the Act, which imports one of the best Testimonies of Repentance that can be. And why the zealous Endeavouring to convert Sinners from the Error, i. e. evil of their Way should be available to procure the Covering of a multitude of Sins, in him that makes it his care and study so to do, a very good Reason may be given from the nature of the Act, which imports one of the best Testimonies of Repentance that can be. cc q-crq dt j vvg pc-acp vvi n2 p-acp dt n1, sy. sy. j-jn pp-f po32 n1 vmd vbi j pc-acp vvi dt vvg pp-f dt n1 pp-f n2, p-acp pno31 cst vvz pn31 po31 n1 cc vvi av pc-acp vdi, dt j j n1 vmb vbi vvn p-acp dt n1 pp-f dt n1, r-crq vvz crd pp-f dt js n2 pp-f n1 cst vmb vbi. (6) chapter (DIV2) 66 Page 60
499 In that Penetential Psalm, wherein David sues to Almighty God, for the Pardon of his gross sins of Murder and Adultery, he urges this as a Motive towards the obtaining of his Request, Psal. 5.13. Then will I teach Transgressors thy Ways, and sinners shall be converted unto Thee. In that Penitential Psalm, wherein David sues to Almighty God, for the Pardon of his gross Sins of Murder and Adultery, he urges this as a Motive towards the obtaining of his Request, Psalm 5.13. Then will I teach Transgressors thy Ways, and Sinners shall be converted unto Thee. p-acp cst j n1, c-crq np1 vvz p-acp j-jn np1, p-acp dt n1 pp-f po31 j n2 pp-f n1 cc n1, pns31 vvz d p-acp dt n1 p-acp dt n-vvg pp-f po31 n1, np1 crd. av vmb pns11 vvi n2 po21 n2, cc n2 vmb vbi vvn p-acp pno21. (6) chapter (DIV2) 66 Page 61
500 And surely no greater Reparation can be made by sinfull man to Almighty God for the dishonour done to his Majesty by his own sins; And surely no greater Reparation can be made by sinful man to Almighty God for the dishonour done to his Majesty by his own Sins; cc av-j av-dx jc n1 vmb vbi vvn p-acp j n1 p-acp j-jn np1 p-acp dt n1 vdn p-acp po31 n1 p-acp po31 d n2; (6) chapter (DIV2) 66 Page 61
501 than when the penitent sinner, together with his own Hearty repentance and amendment of Life, shall endeavour also, than when the penitent sinner, together with his own Hearty Repentance and amendment of Life, shall endeavour also, cs c-crq dt j-jn n1, av p-acp po31 d j n1 cc n1 pp-f n1, vmb vvi av, (6) chapter (DIV2) 66 Page 61
502 as much as lies in his power, the Conversion of other sinners unto God. as much as lies in his power, the Conversion of other Sinners unto God. c-acp d c-acp vvz p-acp po31 n1, dt n1 pp-f j-jn n2 p-acp np1. (6) chapter (DIV2) 66 Page 61
503 So did Abner design to make his peace with King David, after his professed Enmity and Rebellion first by Promising to serve him for the time to come in his own Person, So did Abner Design to make his peace with King David, After his professed Enmity and Rebellion First by Promising to serve him for the time to come in his own Person, av vdd np1 n1 pc-acp vvi po31 n1 p-acp n1 np1, p-acp po31 j-vvn n1 cc n1 ord p-acp vvg pc-acp vvi pno31 p-acp dt n1 pc-acp vvi p-acp po31 d n1, (6) chapter (DIV2) 66 Page 61
504 and then to bring over all Israel with him to the Obedience of the King, 2 Sam. 3.10. and then to bring over all Israel with him to the obedience of the King, 2 Sam. 3.10. cc av pc-acp vvi p-acp d np1 p-acp pno31 p-acp dt n1 pp-f dt n1, crd np1 crd. (6) chapter (DIV2) 66 Page 61
505 And that the Practice of this great vertue of Charity, in other Instances, as well as this of endeavouring to Convert sinners from their evil Ways, is the best Means of Satisfaction to God, And that the Practice of this great virtue of Charity, in other Instances, as well as this of endeavouring to Convert Sinners from their evil Ways, is the best Means of Satisfaction to God, cc d dt n1 pp-f d j n1 pp-f n1, p-acp j-jn n2, c-acp av c-acp d pp-f vvg p-acp vvb n2 p-acp po32 j-jn n2, vbz dt js n2 pp-f n1 p-acp np1, (6) chapter (DIV2) 67 Page 61
506 or appeasing his Wrath for sin, may appear by these two Reasons. or appeasing his Wrath for since, may appear by these two Reasons. cc vvg po31 n1 p-acp n1, vmb vvi p-acp d crd n2. (6) chapter (DIV2) 67 Page 61
507 1. Because it is in it self most pleasing and acceptable to Him, as most agreeable to his own Goodness. 1. Because it is in it self most pleasing and acceptable to Him, as most agreeable to his own goodness. crd p-acp pn31 vbz p-acp pn31 n1 av-ds j-vvg cc j p-acp pno31, c-acp ds j p-acp po31 d n1. (6) chapter (DIV2) 68 Page 62
508 2. Because it tends to the procuring of much Glory to his Name, as otherwise, 2. Because it tends to the procuring of much Glory to his Name, as otherwise, crd p-acp pn31 vvz p-acp dt n-vvg pp-f d n1 p-acp po31 n1, c-acp av, (6) chapter (DIV2) 69 Page 62
509 so by the Thanksgiving of many (engaged by the Benefit of Charity extended to them) redounding to the Glory of God, 2 Cor. 1.11. & 4.15. so by the Thanksgiving of many (engaged by the Benefit of Charity extended to them) redounding to the Glory of God, 2 Cor. 1.11. & 4.15. av p-acp dt n1 pp-f d (vvn p-acp dt n1 pp-f n1 vvn p-acp pno32) j-vvg p-acp dt n1 pp-f np1, crd np1 crd. cc crd. (6) chapter (DIV2) 69 Page 62
510 If a Man hath incurred the just Displeasure of any Man, what better means can be used to recover his Favour, If a Man hath incurred the just Displeasure of any Man, what better means can be used to recover his Favour, cs dt n1 vhz vvn dt j n1 pp-f d n1, r-crq j n2 vmb vbi vvn pc-acp vvi po31 n1, (6) chapter (DIV2) 70 Page 62
511 than by doing of such things, as he knows to be most pleasing and acceptable to him; than by doing of such things, as he knows to be most pleasing and acceptable to him; cs p-acp vdg pp-f d n2, c-acp pns31 vvz pc-acp vbi av-ds j-vvg cc j p-acp pno31; (6) chapter (DIV2) 70 Page 62
512 or if he hath any way Dishonoured him, what better Satisfaction can be done him, towards the repairing of that Injury, or if he hath any Way Dishonoured him, what better Satisfaction can be done him, towards the repairing of that Injury, cc cs pns31 vhz d n1 vvn pno31, r-crq jc n1 vmb vbi vdn pno31, p-acp dt vvg pp-f d n1, (6) chapter (DIV2) 70 Page 62
513 than by Endeavouring to promote his Honour effectually some other way. than by Endeavouring to promote his Honour effectually Some other Way. cs p-acp vvg pc-acp vvi po31 n1 av-j d j-jn n1. (6) chapter (DIV2) 70 Page 62
514 CHAP. III. HAving thus sufficiently illustrated that Sense of the Text, which seemeth to me most probable, I am sensible of the Necessity of a further Confirmation thereof. CHAP. III. HAving thus sufficiently illustrated that Sense of the Text, which seems to me most probable, I am sensible of the Necessity of a further Confirmation thereof. np1 np1. vhg av av-j vvn cst n1 pp-f dt n1, r-crq vvz p-acp pno11 av-ds j, pns11 vbm j pp-f dt n1 pp-f dt jc n1 av. (7) chapter (DIV2) 70 Page 62
515 Wherein I think this Demand should not be denied me by any Indifferent Judge; namely; That if the Doctrine collected from this Interpretation, be proved to be True; Wherein I think this Demand should not be denied me by any Indifferent Judge; namely; That if the Doctrine collected from this Interpretation, be proved to be True; c-crq pns11 vvb d vvi vmd xx vbi vvn pno11 p-acp d j n1; av; cst cs dt n1 vvn p-acp d n1, vbb vvn pc-acp vbi j; (7) chapter (DIV2) 71 Page 62
516 and sufficiently Confirmable from other Scriptures, this Interpretation hath a fair advantage of Preference before the other, from the before noted Scope of the Context, and sufficiently Confirmable from other Scriptures, this Interpretation hath a fair advantage of Preference before the other, from the before noted Scope of the Context, cc av-j j p-acp j-jn n2, d n1 vhz dt j n1 pp-f n1 p-acp dt n-jn, p-acp dt a-acp j-vvn n1 pp-f dt n1, (7) chapter (DIV2) 71 Page 63
517 and the far greater Validity of the Argument thus understood, to enforce the Exhortation that precedes it. and the Far greater Validity of the Argument thus understood, to enforce the Exhortation that precedes it. cc dt av-j jc n1 pp-f dt n1 av vvn, pc-acp vvi dt n1 cst vvz pn31. (7) chapter (DIV2) 71 Page 63
518 And therefore towards the better satisfaction of some prejudiced Readers (whose Objections shall be considered in due place) it will be necessary to shew the undeniable Truth of this Doctrine, from other Texts of both Testaments, which for their Number are far more than are absolutely necessary for the Confirmation of any Doctrine. And Therefore towards the better satisfaction of Some prejudiced Readers (whose Objections shall be considered in due place) it will be necessary to show the undeniable Truth of this Doctrine, from other Texts of both Testaments, which for their Number Are Far more than Are absolutely necessary for the Confirmation of any Doctrine. cc av p-acp dt jc n1 pp-f d vvn n2 (rg-crq n2 vmb vbi vvn p-acp j-jn n1) pn31 vmb vbi j pc-acp vvi dt j n1 pp-f d n1, p-acp j-jn n2 pp-f d n2, r-crq p-acp po32 n1 vbr av-j av-dc cs vbr av-j j p-acp dt n1 pp-f d n1. (7) chapter (DIV2) 71 Page 63
519 Nor should I think it reasonable to quote so many of them, as I shall do, were it not, that by the same Labour, I hope, not only to demonstrate the Truth of this Doctrine, Nor should I think it reasonable to quote so many of them, as I shall do, were it not, that by the same Labour, I hope, not only to demonstrate the Truth of this Doctrine, ccx vmd pns11 vvi pn31 j pc-acp vvi av d pp-f pno32, c-acp pns11 vmb vdi, vbdr pn31 xx, cst p-acp dt d n1, pns11 vvb, xx av-j pc-acp vvi dt n1 pp-f d n1, (7) chapter (DIV2) 71 Page 63
520 but also to promote the Practice of the Apostles Exhortation upon this singular Motive, added to many others, which fall not within the compass of this Text. I say, that by the many Texts (by which I hope to make it appear, that Charity to our Neighbours for Gods sake, but also to promote the Practice of the Apostles Exhortation upon this singular Motive, added to many Others, which fallen not within the compass of this Text. I say, that by the many Texts (by which I hope to make it appear, that Charity to our Neighbours for God's sake, cc-acp av pc-acp vvi dt n1 pp-f dt n2 n1 p-acp d j n1, vvn p-acp d n2-jn, r-crq vvb xx p-acp dt n1 pp-f d np1 pns11 vvb, cst p-acp dt d n2 (p-acp r-crq pns11 vvb pc-acp vvi pn31 vvi, cst n1 p-acp po12 n2 p-acp npg1 n1, (7) chapter (DIV2) 71 Page 63
521 and with respect to his Will and good Pleasure, is so much conducible to the Pardon of our sins,) the Practice of this Vertue, will also appear more advisable to them, that are least disposed to it, and with respect to his Will and good Pleasure, is so much conducible to the Pardon of our Sins,) the Practice of this Virtue, will also appear more advisable to them, that Are least disposed to it, cc p-acp n1 p-acp po31 n1 cc j n1, vbz av av-d j p-acp dt n1 pp-f po12 n2,) dt n1 pp-f d n1, vmb av vvi av-dc j p-acp pno32, cst vbr av-ds vvn p-acp pn31, (7) chapter (DIV2) 71 Page 64
522 than perhaps hath been formerly considered or understood by them. than perhaps hath been formerly considered or understood by them. cs av vhz vbn av-j vvn cc vvd p-acp pno32. (7) chapter (DIV2) 71 Page 64
523 And whereas most of the Texts, which I shall alledge to this Purpose, do seem to speak of a full and final Remission of all sins at the Day of Judgment I suppose it will be easily yielded by the Argument from the Greater to the Less, that if Charity be available for Deliverance from the Eternal punishment of the Life to come, it may well be concluded, it may also avail for a Redemption from Temporal punishments in this Life, (which are justly to be feared) or for an Abatement. And whereas most of the Texts, which I shall allege to this Purpose, do seem to speak of a full and final Remission of all Sins At the Day of Judgement I suppose it will be Easily yielded by the Argument from the Greater to the Less, that if Charity be available for Deliverance from the Eternal punishment of the Life to come, it may well be concluded, it may also avail for a Redemption from Temporal punishments in this Life, (which Are justly to be feared) or for an Abatement. cc cs ds pp-f dt n2, r-crq pns11 vmb vvi p-acp d n1, vdb vvi pc-acp vvi pp-f dt j cc j n1 pp-f d n2 p-acp dt n1 pp-f n1 pns11 vvb pn31 vmb vbi av-j vvn p-acp dt n1 p-acp dt jc p-acp dt av-dc, cst cs n1 vbb j p-acp n1 p-acp dt j n1 pp-f dt n1 pc-acp vvi, pn31 vmb av vbi vvn, pn31 vmb av vvi p-acp dt n1 p-acp j n2 p-acp d n1, (r-crq vbr av-j pc-acp vbi vvn) cc p-acp dt n1. (7) chapter (DIV2) 71 Page 64
524 The first Argument which I shall produce for the Truth of this Doctrine, shall be taken from those Texts, which speak of such an Act of Charity, The First Argument which I shall produce for the Truth of this Doctrine, shall be taken from those Texts, which speak of such an Act of Charity, dt ord n1 r-crq pns11 vmb vvi p-acp dt n1 pp-f d n1, vmb vbi vvn p-acp d n2, r-crq vvb pp-f d dt n1 pp-f n1, (7) chapter (DIV2) 72 Page 64
525 as is more commonly understood in this Text; as is more commonly understood in this Text; c-acp vbz av-dc av-j vvn p-acp d n1; (7) chapter (DIV2) 72 Page 64
526 namely, That whereby we Cover the sins of others, by Forgiving them their Trespasses against our selves. namely, That whereby we Cover the Sins of Others, by Forgiving them their Trespasses against our selves. av, cst c-crq pns12 vvb dt n2 pp-f n2-jn, p-acp j-vvg pno32 po32 n2 p-acp po12 n2. (7) chapter (DIV2) 72 Page 64
527 And the express words of our Saviour, Mat. 6.14, 15. are, that if ye forgive men their Trespasses, your Heavenly Father will also forgive you: And the express words of our Saviour, Mathew 6.14, 15. Are, that if you forgive men their Trespasses, your Heavenly Father will also forgive you: cc dt j n2 pp-f po12 n1, np1 crd, crd vbr, cst cs pn22 vvb n2 po32 n2, po22 j n1 vmb av vvi pn22: (7) chapter (DIV2) 72 Page 65
528 but if ye forgive not Men their Trespasses, neither will your Heavenly Father forgive you. but if you forgive not Men their Trespasses, neither will your Heavenly Father forgive you. cc-acp cs pn22 vvb xx n2 po32 n2, dx vmb po22 j n1 vvb pn22. (7) chapter (DIV2) 72 Page 65
529 By which Text it appears plainly, that the Truth of that Sense of St. Peters words, which I plead for, is no other then a just Consequence of the other, more commonly received. By which Text it appears plainly, that the Truth of that Sense of Saint Peter's words, which I plead for, is no other then a just Consequence of the other, more commonly received. p-acp r-crq n1 pn31 vvz av-j, cst dt n1 pp-f d n1 pp-f n1 npg1 n2, r-crq pns11 vvb p-acp, vbz dx n-jn cs dt j n1 pp-f dt n-jn, av-dc av-j vvn. (7) chapter (DIV2) 72 Page 65
530 That if it be true, that Charity will cover a Multitude of sins in other Men, it will also procure the same Effect to the Charitable Person, that is, cover a Multitude of sins in him, he that forgives shall be forgiven. That if it be true, that Charity will cover a Multitude of Sins in other Men, it will also procure the same Effect to the Charitable Person, that is, cover a Multitude of Sins in him, he that forgives shall be forgiven. cst cs pn31 vbb j, cst n1 vmb vvi dt n1 pp-f n2 p-acp j-jn n2, pn31 vmb av vvi dt d vvb p-acp dt j n1, cst vbz, vvb dt n1 pp-f n2 p-acp pno31, pns31 cst vvz vmb vbi vvn. (7) chapter (DIV2) 72 Page 65
531 And in another Evangelist we find our Saviour expresly directing us to this Work of Charity for the same End, And in Another Evangelist we find our Saviour expressly directing us to this Work of Charity for the same End, cc p-acp j-jn np1 pns12 vvb po12 n1 av-j vvg pno12 p-acp d n1 pp-f n1 p-acp dt d vvb, (7) chapter (DIV2) 72 Page 65
532 namely, that our sins may be forgiven, Mar. 11.25. When ye stand praying, forgive, if ye have ought against any, that your Father which is in Heaven may forgive you your Trespasses: namely, that our Sins may be forgiven, Mar. 11.25. When you stand praying, forgive, if you have ought against any, that your Father which is in Heaven may forgive you your Trespasses: av, cst po12 n2 vmb vbi vvn, np1 crd. c-crq pn22 vvb vvg, vvb, cs pn22 vhb pi p-acp d, cst po22 n1 r-crq vbz p-acp n1 vmb vvi pn22 po22 n2: (7) chapter (DIV2) 72 Page 65
533 But if you do not forgive, neither will your Father which is in Heaven forgive your Trespasses. But if you do not forgive, neither will your Father which is in Heaven forgive your Trespasses. cc-acp cs pn22 vdb xx vvi, dx vmb po22 n1 r-crq vbz p-acp n1 vvb po22 n2. (7) chapter (DIV2) 72 Page 65
534 That which our Saviour himself directs us to do for this End, may it not be done by us to that End? And is it not confidently to be believed to be Effectual and Available thereunto? And is not the same Effect as manifestly implyed in that Prayer which our Saviour hath taught us? Forgive us our Debts, i. e. That which our Saviour himself directs us to do for this End, may it not be done by us to that End? And is it not confidently to be believed to be Effectual and Available thereunto? And is not the same Effect as manifestly employed in that Prayer which our Saviour hath taught us? Forgive us our Debts, i. e. cst r-crq po12 n1 px31 vvz pno12 pc-acp vdi p-acp d vvb, vmb pn31 xx vbi vdn p-acp pno12 p-acp d vvb? cc vbz pn31 xx av-j pc-acp vbi vvn pc-acp vbi j cc j av? cc vbz xx dt d vvb c-acp av-j vvn p-acp d n1 r-crq po12 n1 vhz vvn pno12? vvb pno12 po12 n2, sy. sy. (7) chapter (DIV2) 72 Page 66
535 our sins, as we forgive our Debters, i. e. them that trespass against us, Luke 11.4. our Sins, as we forgive our Debtors, i. e. them that trespass against us, Lycia 11.4. po12 n2, c-acp pns12 vvb po12 n2, uh. sy. pno32 d n1 p-acp pno12, av crd. (7) chapter (DIV2) 72 Page 66
536 Where the Particles As, in the one Evangelist, and For, in the other, do signifie the same thing, Where the Particles As, in the one Evangelist, and For, in the other, do signify the same thing, c-crq dt n2 a-acp, p-acp dt crd np1, cc p-acp, p-acp dt n-jn, vdb vvi dt d n1, (7) chapter (DIV2) 72 Page 66
537 namely, A Motive used by our Saviours direction to promote the Effect of our Petition, confirmed by an express Promise, Luke 6.37. Forgive, and ye shall be forgiven. namely, A Motive used by our Saviors direction to promote the Effect of our Petition, confirmed by an express Promise, Lycia 6.37. Forgive, and you shall be forgiven. av, dt n1 vvn p-acp po12 ng1 n1 pc-acp vvi dt vvb pp-f po12 vvb, vvn p-acp dt j n1, av crd. vvb, cc pn22 vmb vbi vvn. (7) chapter (DIV2) 72 Page 66
538 Add to this from the beginning of the same Sermon of our Blessed Saviour, Mat. 5.7. Blessed are the Mercifull, for they shall obtain Mercy, and as Mercy in us is a Branch of Charity; Add to this from the beginning of the same Sermon of our Blessed Saviour, Mathew 5.7. Blessed Are the Merciful, for they shall obtain Mercy, and as Mercy in us is a Branch of Charity; vvb p-acp d p-acp dt n-vvg pp-f dt d n1 pp-f po12 j-vvn n1, np1 crd. vvn vbr dt j, c-acp pns32 vmb vvi n1, cc p-acp n1 p-acp pno12 vbz dt n1 pp-f n1; (7) chapter (DIV2) 72 Page 66
539 so the Covering or Pardon of sins is an eminent Part of that Mercy that is to be obtained thereby. so the Covering or Pardon of Sins is an eminent Part of that Mercy that is to be obtained thereby. av dt vvg cc n1 pp-f n2 vbz dt j n1 pp-f d n1 cst vbz pc-acp vbi vvn av. (7) chapter (DIV2) 72 Page 66
540 These Sentences of our Blessed Saviour, together with divers others to the same Purpose, I suppose might be alluded to by St. James in that Saying, Jam. 2.13. For he shall have Judgement without Mercy, that hath shewed no Mercy, and Mercy rejoyceth against Judgement. These Sentences of our Blessed Saviour, together with diverse Others to the same Purpose, I suppose might be alluded to by Saint James in that Saying, Jam. 2.13. For he shall have Judgement without Mercy, that hath showed no Mercy, and Mercy Rejoiceth against Judgement. np1 n2 pp-f po12 j-vvn n1, av p-acp j n2-jn p-acp dt d n1, pns11 vvb vmd vbi vvn p-acp p-acp n1 np1 p-acp d vvg, np1 crd. c-acp pns31 vmb vhi n1 p-acp n1, cst vhz vvn dx n1, cc n1 vvz p-acp n1. (7) chapter (DIV2) 72 Page 66
541 Mercy in the Text comprehends all works of Charity, as well in the latter as in the former Clause. Mercy in the Text comprehends all works of Charity, as well in the latter as in the former Clause. n1 p-acp dt n1 vvz d n2 pp-f n1, c-acp av p-acp dt d c-acp p-acp dt j n1. (7) chapter (DIV2) 72 Page 66
542 They that would have the latter Clause to be understood only of the Mercy of God triumphing over his Justice, seem not to consider the Context, They that would have the latter Clause to be understood only of the Mercy of God triumphing over his justice, seem not to Consider the Context, pns32 cst vmd vhi dt d n1 pc-acp vbi vvn av-j pp-f dt n1 pp-f np1 vvg p-acp po31 n1, vvb xx pc-acp vvi dt n1, (7) chapter (DIV2) 72 Page 67
543 before and after these Words, which apparently speaks of such Mercy and Charity, as is to be exercised by Men toward their Brethren, which being also the undoubted Meaning of the Word in this Verse; before and After these Words, which apparently speaks of such Mercy and Charity, as is to be exercised by Men towards their Brothers, which being also the undoubted Meaning of the Word in this Verse; a-acp cc p-acp d n2, r-crq av-j vvz pp-f d n1 cc n1, c-acp vbz pc-acp vbi vvn p-acp n2 p-acp po32 n2, r-crq vbg av dt j vvg pp-f dt n1 p-acp d n1; (7) chapter (DIV2) 72 Page 67
544 the plain sense of the whole Verse can be no other than this, that the Unmercifull man shall find no Mercy in the day of Judgment. the plain sense of the Whole Verse can be no other than this, that the Unmerciful man shall find no Mercy in the day of Judgement. dt j n1 pp-f dt j-jn n1 vmb vbi dx n-jn cs d, cst dt j n1 vmb vvi dx n1 p-acp dt n1 pp-f n1. (7) chapter (DIV2) 72 Page 67
545 On the contrary, that Mercy, or the Mercifull man, shall have his Judgment so tempered with Mercy, On the contrary, that Mercy, or the Merciful man, shall have his Judgement so tempered with Mercy, p-acp dt n-jn, cst n1, cc dt j n1, vmb vhi po31 n1 av vvn p-acp n1, (7) chapter (DIV2) 72 Page 67
546 as to give him cause of Rejoycing in that Day for Deliverance or Salvation from the Judgment of Condemnation, or the Fear of it. as to give him cause of Rejoicing in that Day for Deliverance or Salvation from the Judgement of Condemnation, or the fear of it. c-acp pc-acp vvi pno31 n1 pp-f vvg p-acp d n1 p-acp n1 cc n1 p-acp dt n1 pp-f n1, cc dt n1 pp-f pn31. (7) chapter (DIV2) 72 Page 67
547 This Goodness or Mercy found in Men, (if it be true and sincere) being the Effect of Gods Grace, doth dispose and fit Men for Divine Mercy. This goodness or Mercy found in Men, (if it be true and sincere) being the Effect of God's Grace, does dispose and fit Men for Divine Mercy. d n1 cc n1 vvn p-acp n2, (cs pn31 vbb j cc j) vbg dt vvb pp-f npg1 n1, vdz vvi cc j n2 p-acp j-jn n1. (7) chapter (DIV2) 72 Page 67
548 Mercy in the Person to be judged qualifies him for the Mercy of the Judge. Mercy in the Person to be judged Qualifies him for the Mercy of the Judge. n1 p-acp dt n1 pc-acp vbi vvn vvz pno31 p-acp dt n1 pp-f dt n1. (7) chapter (DIV2) 72 Page 67
549 Not that any such Charity or Mercy can be found in a Sinner, as is sufficient in it self to justifie him, Not that any such Charity or Mercy can be found in a Sinner, as is sufficient in it self to justify him, xx cst d d n1 cc n1 vmb vbi vvn p-acp dt n1, c-acp vbz j p-acp pn31 n1 pc-acp vvi pno31, (7) chapter (DIV2) 72 Page 67
550 or expiate his sin in strictness of Justice or Merit, but that by the Goodness and Mercy of God, or expiate his since in strictness of justice or Merit, but that by the goodness and Mercy of God, cc vvi po31 n1 p-acp n1 pp-f n1 cc n1, cc-acp cst p-acp dt n1 cc n1 pp-f np1, (7) chapter (DIV2) 72 Page 67
551 for Christs Sake, it shall obtain this Effect in the last Judgment. for Christ Sake, it shall obtain this Effect in the last Judgement. p-acp npg1 n1, pn31 vmb vvi d vvb p-acp dt ord n1. (7) chapter (DIV2) 72 Page 67
552 And as in this first Branch of the Text, the word Mercy twice used doth plainly signifie the Mercy of God, And as in this First Branch of the Text, the word Mercy twice used does plainly signify the Mercy of God, cc c-acp p-acp d ord n1 pp-f dt n1, dt n1 n1 av vvn vdz av-j vvi dt n1 pp-f np1, (7) chapter (DIV2) 73 Page 68
553 as well as the mercy of Man; He shall have Judgment without Mercy, i. e. from God, that hath shewed no Mercy to men. as well as the mercy of Man; He shall have Judgement without Mercy, i. e. from God, that hath showed no Mercy to men. c-acp av c-acp dt n1 pp-f n1; pns31 vmb vhi n1 p-acp n1, uh. sy. p-acp np1, cst vhz vvn dx n1 p-acp n2. (7) chapter (DIV2) 73 Page 68
554 So in the second Branch, the same word Mercy, may have respect both to the Mercy of God (as many Good Divines have interpreted it) and to the Mercy of men. So in the second Branch, the same word Mercy, may have respect both to the Mercy of God (as many Good Divines have interpreted it) and to the Mercy of men. av p-acp dt ord n1, dt d n1 n1, vmb vhi n1 av-d p-acp dt n1 pp-f np1 (c-acp d j n2-jn vhb vvn pn31) cc p-acp dt n1 pp-f n2. (7) chapter (DIV2) 73 Page 68
555 It is Mercy in God rejoycing over Judgment or Justice, that gives men Cause of Rejoycing; It is Mercy in God rejoicing over Judgement or justice, that gives men Cause of Rejoicing; pn31 vbz n1 p-acp np1 vvg p-acp n1 cc n1, cst vvz n2 n1 pp-f vvg; (7) chapter (DIV2) 73 Page 68
556 and Mercy in men, that by Divine Acceptance qualifies them for that Mercy of God. This Sentence of St. James, in both Parts of it, stands fully confirmed by that NONLATINALPHABET, and Mercy in men, that by Divine Acceptance Qualifies them for that Mercy of God. This Sentence of Saint James, in both Parts of it, Stands Fully confirmed by that, cc n1 p-acp n2, cst p-acp j-jn n1 vvz pno32 p-acp d n1 pp-f np1. d n1 pp-f n1 np1, p-acp d n2 pp-f pn31, vvz av-j vvn p-acp d, (7) chapter (DIV2) 73 Page 68
557 or Representation of the last Judgment, which is given by our Saviour, Matt. 25. from the 21 ver. or Representation of the last Judgement, which is given by our Saviour, Matt. 25. from the 21 ver. cc n1 pp-f dt ord n1, r-crq vbz vvn p-acp po12 n1, np1 crd p-acp dt crd fw-la. (7) chapter (DIV2) 74 Page 68
558 to the end of the 41 ver. to the end of the 41 ver. p-acp dt n1 pp-f dt crd fw-la. (7) chapter (DIV2) 74 Page 68
559 Then shall he say to them on the Left hand, depart from me ye Cursed into Everlasting fire, prepared for the Devil and his Angels. Then shall he say to them on the Left hand, depart from me you Cursed into Everlasting fire, prepared for the devil and his Angels. av vmb pns31 vvi p-acp pno32 p-acp dt j n1, vvb p-acp pno11 pn22 vvd p-acp j n1, vvn p-acp dt n1 cc po31 n2. (7) chapter (DIV2) 74 Page 68
560 There's Judgment without Mercy, and the Reason of it follows, For I was an Hungred and ye Fed me not, I was Thirsty and ye gave me no Drink, Naked and ye Clothed me not, &c. In as much as ye did it not to these little ones, ye did it not to me. There's Judgement without Mercy, and the Reason of it follows, For I was an Hungered and you Fed me not, I was Thirsty and you gave me not Drink, Naked and you Clothed me not, etc. In as much as you did it not to these little ones, you did it not to me. pc-acp|vbz n1 p-acp n1, cc dt n1 pp-f pn31 vvz, c-acp pns11 vbds dt vvd cc pn22 vvd pno11 xx, pns11 vbds j cc pn22 vvd pno11 xx vvi, j cc pn22 vvn pno11 xx, av p-acp p-acp d c-acp pn22 vdd pn31 xx p-acp d j pi2, pn22 vdd pn31 xx p-acp pno11. (7) chapter (DIV2) 74 Page 68
561 That is, ye shewed no Mercy, for my Sake to them that needed it. That is, you showed no Mercy, for my Sake to them that needed it. cst vbz, pn22 vvd dx n1, p-acp po11 n1 p-acp pno32 cst vvd pn31. (7) chapter (DIV2) 74 Page 69
562 So is the first Part of the Apostles Sentence confirmed, and exemplified by the latter Part of our Saviours: So is the First Part of the Apostles Sentence confirmed, and exemplified by the latter Part of our Saviors: np1 vbz dt ord n1 pp-f dt n2 n1 vvn, cc vvn p-acp dt d n1 pp-f po12 ng1: (7) chapter (DIV2) 74 Page 69
563 They shall have Judgment without Mercy that shewed no Mercy. They shall have Judgement without Mercy that showed no Mercy. pns32 vmb vhi n1 p-acp n1 cst vvd dx n1. (7) chapter (DIV2) 74 Page 69
564 The second Part of the Apostolical Sentence is likewise abundantly confirmed by the first Part of our Saviours. The second Part of the Apostolical Sentence is likewise abundantly confirmed by the First Part of our Saviors. dt ord n1 pp-f dt j n1 vbz av av-j vvn p-acp dt ord n1 pp-f po12 ng1. (7) chapter (DIV2) 74 Page 69
565 Then shall the King say unto them on the Right hand, come ye Blessed of my Father, receive the Kingdom prepared for you from the Foundation of the World; Then shall the King say unto them on the Right hand, come you Blessed of my Father, receive the Kingdom prepared for you from the Foundation of the World; av vmb dt n1 vvb p-acp pno32 p-acp dt j-jn n1, vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22 p-acp dt n1 pp-f dt n1; (7) chapter (DIV2) 74 Page 69
566 For I was an Hungred and ye gave me Meat, I was Thirsty, and ye gave me Drink, &c. That is, by his own Interpretation, ver. 40. In as much as ye have done it unto one of the least of my Brethren (being also your Brethren) you have done it unto me. For I was an Hungered and you gave me Meat, I was Thirsty, and you gave me Drink, etc. That is, by his own Interpretation, ver. 40. In as much as you have done it unto one of the least of my Brothers (being also your Brothers) you have done it unto me. c-acp pns11 vbds dt vvd cc pn22 vvd pno11 n1, pns11 vbds j, cc pn22 vvd pno11 vvi, av cst vbz, p-acp po31 d n1, fw-la. crd p-acp p-acp d c-acp pn22 vhb vdn pn31 p-acp crd pp-f dt ds pp-f po11 n2 (vbg av po22 n2) pn22 vhb vdn pn31 p-acp pno11. (7) chapter (DIV2) 74 Page 69
567 Where 'tis to be noted, how the Mercifull Man hath not only his sins covered, for which he might have been Condemned, but is advanced to a state of Glory, Where it's to be noted, how the Merciful Man hath not only his Sins covered, for which he might have been Condemned, but is advanced to a state of Glory, c-crq pn31|vbz pc-acp vbi vvn, c-crq dt j n1 vhz xx av-j po31 n2 vvn, p-acp r-crq pns31 vmd vhi vbn vvn, cc-acp vbz vvn p-acp dt n1 pp-f n1, (7) chapter (DIV2) 74 Page 69
568 and Triumph in the Kingdom of Heaven. So doth Mercy not only escape but triumph over Judgment. and Triumph in the Kingdom of Heaven. So does Mercy not only escape but triumph over Judgement. cc n1 p-acp dt n1 pp-f n1. np1 vdz n1 xx av-j vvi p-acp n1 p-acp n1. (7) chapter (DIV2) 74 Page 69
569 In each part of this Description of the distributive Justice, or Judgement of God in the latter day, a common Synechdoche of the Part for the Whole, must be understood, that is, in the Assignment of the respective Reasons of the contrary Judgements of Absolution and Condemnation. In each part of this Description of the distributive justice, or Judgement of God in the latter day, a Common Synecdoche of the Part for the whole, must be understood, that is, in the Assignment of the respective Reasons of the contrary Judgments of Absolution and Condemnation. p-acp d n1 pp-f d n1 pp-f dt j n1, cc n1 pp-f np1 p-acp dt d n1, dt j n1 pp-f dt n1 p-acp dt j-jn, vmb vbi vvn, cst vbz, p-acp dt n1 pp-f dt j n2 pp-f dt j-jn n2 pp-f n1 cc n1. (7) chapter (DIV2) 75 Page 70
570 For neither will Charity be respected as the only reason, or condition of the Reward, For neither will Charity be respected as the only reason, or condition of the Reward, p-acp dx n1 n1 vbi vvn p-acp dt j n1, cc n1 pp-f dt n1, (7) chapter (DIV2) 75 Page 70
571 but therewith also all other Christian Vertues, and Good Works, especially that of an unfeigned Faith, but therewith also all other Christian Virtues, and Good Works, especially that of an unfeigned Faith, cc-acp av av d j-jn njp n2, cc j vvz, av-j d pp-f dt j n1, (7) chapter (DIV2) 75 Page 70
572 as the Root of them all. as the Root of them all. c-acp dt n1 pp-f pno32 d. (7) chapter (DIV2) 75 Page 70
573 Nor will the want of Charity, or the Vices most contrary to it, be the only reason of the Sentence of Condemnation; Nor will the want of Charity, or the Vices most contrary to it, be the only reason of the Sentence of Condemnation; ccx vmb dt n1 pp-f n1, cc dt n2 av-ds j-jn p-acp pn31, vbb dt j n1 pp-f dt n1 pp-f n1; (7) chapter (DIV2) 75 Page 70
574 but all other sins against the known will of God, will be jointly respected in the awarded Punishment. but all other Sins against the known will of God, will be jointly respected in the awarded Punishment. cc-acp d j-jn n2 p-acp dt j-vvn n1 pp-f np1, vmb vbi av-j vvn p-acp dt vvn n1. (7) chapter (DIV2) 75 Page 70
575 But since it hath pleased our Saviour, who is himself to be Judge at that day, to specifie these two opposite Practises as the only Instances of the reason of his future Judgement, we have sufficient ground to conclude, that they will be especially, But since it hath pleased our Saviour, who is himself to be Judge At that day, to specify these two opposite Practises as the only Instances of the reason of his future Judgement, we have sufficient ground to conclude, that they will be especially, cc-acp c-acp pn31 vhz vvn po12 n1, r-crq vbz px31 pc-acp vbi n1 p-acp d n1, pc-acp vvi d crd j-jn n2 p-acp dt j n2 pp-f dt n1 pp-f po31 j-jn n1, pns12 vhb j n1 pc-acp vvi, cst pns32 vmb vbi av-j, (7) chapter (DIV2) 75 Page 70
576 though not only, considered by him in that Judgement. though not only, considered by him in that Judgement. cs xx av-j, vvn p-acp pno31 p-acp d n1. (7) chapter (DIV2) 75 Page 70
577 The same Synechdoche of the Part for the Whole, necessary to be understood in the words of our Saviour, which we have last mentioned, is no less necessary to be understood in all Promises of the same Reward to any particular Vertue, The same Synecdoche of the Part for the whole, necessary to be understood in the words of our Saviour, which we have last mentioned, is no less necessary to be understood in all Promises of the same Reward to any particular Virtue, dt d n1 pp-f dt n1 p-acp dt j-jn, j pc-acp vbi vvn p-acp dt n2 pp-f po12 n1, r-crq pns12 vhb n1 vvn, vbz dx av-dc j pc-acp vbi vvn p-acp d vvz pp-f dt d n1 p-acp d j n1, (7) chapter (DIV2) 76 Page 70
578 or sort of Good Works, of any kind. or sort of Good Works, of any kind. cc n1 pp-f j vvz, pp-f d n1. (7) chapter (DIV2) 76 Page 71
579 Partly because no single Vertue, that is sincere and genuine, can exist without a Connexion of all other Vertues, Partly Because no single Virtue, that is sincere and genuine, can exist without a Connexion of all other Virtues, av c-acp dx j n1, cst vbz j cc j, vmb vvi p-acp dt n1 pp-f d j-jn n2, (7) chapter (DIV2) 76 Page 71
580 as hath been often notified in the Doctrine, as well of Heathen, as Christian Vertues. as hath been often notified in the Doctrine, as well of Heathen, as Christian Virtues. c-acp vhz vbn av vvn p-acp dt n1, c-acp av pp-f j-jn, a-acp njp n2. (7) chapter (DIV2) 76 Page 71
581 And partly, because no single Vertue, in the want of the rest can be enough to qualifie a Man for the State of the Heavenly Life, And partly, Because no single Virtue, in the want of the rest can be enough to qualify a Man for the State of the Heavenly Life, cc av, c-acp dx j n1, p-acp dt n1 pp-f dt n1 vmb vbi av-d pc-acp vvi dt n1 p-acp dt n1 pp-f dt j n1, (7) chapter (DIV2) 76 Page 71
582 or render a Man so much as capable thereof. or render a Man so much as capable thereof. cc vvi dt n1 av av-d c-acp j av. (7) chapter (DIV2) 76 Page 71
583 Because that Life doth require, as an Indispensible Preparative for it, such a Principle of Divine Life, Because that Life does require, as an Indispensible Preparative for it, such a Principle of Divine Life, p-acp d n1 vdz vvi, c-acp dt j j-jn p-acp pn31, d dt n1 pp-f j-jn n1, (7) chapter (DIV2) 76 Page 71
584 or Holiness, as comprehends the Habit and Disposition at least of all Goodness, and as is perfectly inconsistent with a total privation of any Real Vertue. or Holiness, as comprehends the Habit and Disposition At least of all goodness, and as is perfectly inconsistent with a total privation of any Real Virtue. cc n1, c-acp vvz dt n1 cc n1 p-acp ds pp-f d n1, cc a-acp vbz av-j j p-acp dt j n1 pp-f d j n1. (7) chapter (DIV2) 76 Page 71
585 So that if it were possible for a Man to have any such Vertue in him, So that if it were possible for a Man to have any such Virtue in him, av cst cs pn31 vbdr j p-acp dt n1 pc-acp vhi d d n1 p-acp pno31, (7) chapter (DIV2) 76 Page 71
586 as Charity, with a total privation of Sobriety, Humility, Temperance and Piety towards God, he could not be capable of that Benefit, as Charity, with a total privation of Sobriety, Humility, Temperance and Piety towards God, he could not be capable of that Benefit, c-acp n1, p-acp dt j n1 pp-f n1, n1, n1 cc n1 p-acp np1, pns31 vmd xx vbi j pp-f d n1, (7) chapter (DIV2) 76 Page 71
587 or Reward, which the Text speaks of, that is, of having all his sins covered, or perfectly discharged from all Punishment at the last Judgement. or Reward, which the Text speaks of, that is, of having all his Sins covered, or perfectly discharged from all Punishment At the last Judgement. cc n1, r-crq dt n1 vvz pp-f, cst vbz, pp-f vhg av-d po31 n2 vvn, cc av-j vvn p-acp d n1 p-acp dt ord n1. (7) chapter (DIV2) 76 Page 71
588 Although that single Vertue, however imperfect, and insincere, might possibly abate the degrees of Punishment, for the want of the rest, as hath been inti••••ed before. Although that single Virtue, however imperfect, and insincere, might possibly abate the Degrees of Punishment, for the want of the rest, as hath been inti••••ed before. cs d j n1, c-acp j, cc j, vmd av-j vvi dt n2 pp-f n1, c-acp dt n1 pp-f dt n1, c-acp vhz vbn vvn a-acp. (7) chapter (DIV2) 76 Page 71
589 But although in the promises of this reward to any particular Vertue, or sort of Good Works, there be a necessity of the foresaid Synechdoche, But although in the promises of this reward to any particular Virtue, or sort of Good Works, there be a necessity of the foresaid Synecdoche, cc-acp cs p-acp dt n2 pp-f d n1 p-acp d j n1, cc n1 pp-f j vvz, pc-acp vbi dt n1 pp-f dt j-vvn n1, (7) chapter (DIV2) 77 Page 72
590 yet in the Threatnings of Judgments to particular Vices, there is no necessity of any such Figure. yet in the Threatenings of Judgments to particular Vices, there is no necessity of any such Figure. av p-acp dt n2-vvg pp-f n2 p-acp j n2, pc-acp vbz dx n1 pp-f d d n1. (7) chapter (DIV2) 77 Page 72
591 Because, as there is no such necessary Connexion of all sorts of Vices, (as there is of Vertues) some of which are contrary and inconsistent with some others; Because, as there is no such necessary Connexion of all sorts of Vices, (as there is of Virtues) Some of which Are contrary and inconsistent with Some Others; p-acp, c-acp pc-acp vbz dx d j n1 pp-f d n2 pp-f n2, (c-acp pc-acp vbz pp-f n2) d pp-f r-crq vbr j-jn cc j p-acp d n2-jn; (7) chapter (DIV2) 77 Page 72
592 so it is certain, that any one Vice, notwithstanding any freedom from others, is enough to reader a Man liable to the Sentence of Condemnation: so it is certain, that any one Vice, notwithstanding any freedom from Others, is enough to reader a Man liable to the Sentence of Condemnation: av pn31 vbz j, cst d crd n1, c-acp d n1 p-acp n2-jn, vbz av-d p-acp n1 dt n1 j p-acp dt n1 pp-f n1: (7) chapter (DIV2) 77 Page 72
593 As in Humane Justice, one Capital Crime renders a man liable to death, notwithstanding any possible Plea of Innocence, as to other Crimes: As in Humane justice, one Capital Crime renders a man liable to death, notwithstanding any possible Plea of Innocence, as to other Crimes: c-acp p-acp j n1, crd j n1 vvz dt n1 j p-acp n1, c-acp d j n1 pp-f n1, c-acp p-acp j-jn n2: (7) chapter (DIV2) 77 Page 72
594 And one Mortal Disease will kill a Man, notwithstanding any freedom from other Diseases. And one Mortal Disease will kill a Man, notwithstanding any freedom from other Diseases. cc pi j-jn n1 vmb vvi dt n1, c-acp d n1 p-acp j-jn n2. (7) chapter (DIV2) 77 Page 72
595 So in the last judgement, if a Man be able to plead, (as many will be) that they were no Idolaters, Whoremasters, Theeves, or other sorts of Criminals: So in the last judgement, if a Man be able to plead, (as many will be) that they were no Idolaters, Whoremasters, Thieves, or other sorts of Criminals: av p-acp dt ord n1, cs dt n1 vbi j pc-acp vvi, (c-acp d vmb vbi) cst pns32 vbdr dx n2, n2, n2, cc j-jn n2 pp-f n2-jn: (7) chapter (DIV2) 78 Page 72
596 And that they are not guilty of starving any body, or depriving them of their bread, robbing or oppressing, And that they Are not guilty of starving any body, or depriving them of their bred, robbing or oppressing, cc cst pns32 vbr xx j pp-f vvg d n1, cc vvg pno32 pp-f po32 n1, vvg cc vvg, (7) chapter (DIV2) 78 Page 72
597 or casting into Prison, or other like breaches of Charity; or casting into Prison, or other like Breaches of Charity; cc vvg p-acp n1, cc j-jn j n2 pp-f n1; (7) chapter (DIV2) 78 Page 73
598 no such Plea will hold before the Righteous Judge, which will never change any thing upon a Man that he is not guilty of; no such Plea will hold before the Righteous Judge, which will never change any thing upon a Man that he is not guilty of; dx d n1 vmb vvi p-acp dt j n1, r-crq vmb av-x vvi d n1 p-acp dt n1 cst pns31 vbz xx j pp-f; (7) chapter (DIV2) 78 Page 73
599 nor doth he instance in any such practice in this Monitory Description of his last Judgement. nor does he instance in any such practice in this Monitory Description of his last Judgement. ccx vdz pns31 n1 p-acp d d n1 p-acp d j n1 pp-f po31 ord n1. (7) chapter (DIV2) 78 Page 73
600 He saith not, ye robbed me of my Meat, Drink, or Clothing, or ye wronged me by Violence or Fraud; He Says not, you robbed me of my Meat, Drink, or Clothing, or you wronged me by Violence or Fraud; pns31 vvz xx, pn22 vvd pno11 pp-f po11 n1, vvb, cc vvg, cc pn22 vvd pno11 p-acp n1 cc n1; (7) chapter (DIV2) 78 Page 73
601 but ye fed me not when I was hungry, ye clothed me not when I was naked, ye relieved me not in my Necessities neither did ye visit, but you fed me not when I was hungry, you clothed me not when I was naked, you relieved me not in my Necessities neither did you visit, cc-acp pn22 vvd pno11 xx c-crq pns11 vbds j, pn22 vvd pno11 xx c-crq pns11 vbds j, pn22 vvd pno11 xx p-acp po11 n2 av-d vdd pn22 vvi, (7) chapter (DIV2) 78 Page 73
602 or comfort me in my Distresses: Go therefore ye cursed, &c. not for your Injustice or Injuries, but for your Uncharitableness. or Comfort me in my Distresses: Go Therefore you cursed, etc. not for your Injustice or Injuries, but for your Uncharitableness. cc vvb pno11 p-acp po11 n2: vvb av pn22 vvd, av xx p-acp po22 n1 cc n2, cc-acp p-acp po22 n1. (7) chapter (DIV2) 78 Page 73
603 What could our blessed Lord mean by this negative manner of describing his future Judgement but to warn all People of that vulgar Deceit, which they are so apt to fall into, that not being guilty of doing any body any wrong or harm (wherein also they judge very partially, upon gross and false Accounts, without any regard to the many and great Injuries of the Heart and Tongue,) they must needs be excused at the Last Day. What could our blessed Lord mean by this negative manner of describing his future Judgement but to warn all People of that Vulgar Deceit, which they Are so apt to fallen into, that not being guilty of doing any body any wrong or harm (wherein also they judge very partially, upon gross and false Accounts, without any regard to the many and great Injuries of the Heart and Tongue,) they must needs be excused At the Last Day. q-crq vmd po12 j-vvn n1 vvb p-acp d j-jn n1 pp-f vvg po31 j-jn n1 cc-acp pc-acp vvi d n1 pp-f cst j n1, r-crq pns32 vbr av j pc-acp vvi p-acp, cst xx vbg j pp-f vdg d n1 d n-jn cc n1 (c-crq av pns32 vvb av av-j, p-acp j cc j n2, p-acp d n1 p-acp dt d cc j n2 pp-f dt n1 cc n1,) pns32 vmb av vbi vvn p-acp dt ord n1. (7) chapter (DIV2) 78 Page 73
604 As if it were Charity enough to cover other sins, not to have done any Wrong in matter of Fact to any Body, As if it were Charity enough to cover other Sins, not to have done any Wrong in matter of Fact to any Body, p-acp cs pn31 vbdr n1 av-d pc-acp vvi j-jn n2, xx pc-acp vhi vdn d j-jn p-acp n1 pp-f n1 p-acp d n1, (7) chapter (DIV2) 78 Page 74
605 and not to take the Meat out of another mans mouth, were to Feed him, not to strip him, and not to take the Meat out of Another men Mouth, were to Feed him, not to strip him, cc xx pc-acp vvi dt n1 av pp-f j-jn ng1 n1, vbdr pc-acp vvb pno31, xx pc-acp vvi pno31, (7) chapter (DIV2) 78 Page 74
606 or take away his Garment were to Clothe him I know no Plea of Common People so frequently alledged as this, or take away his Garment were to Cloth him I know no Plea of Common People so frequently alleged as this, cc vvb av po31 n1 vbdr p-acp n1 pno31 pns11 vvb dx n1 pp-f j n1 av av-j vvn p-acp d, (7) chapter (DIV2) 78 Page 74
607 nor any so Deceitfull, or so contrary to the Express meaning of our Saviours Description of his own Judgment. nor any so Deceitful, or so contrary to the Express meaning of our Saviors Description of his own Judgement. ccx d av j, cc av j-jn p-acp dt j n1 pp-f po12 ng1 n1 pp-f po31 d n1. (7) chapter (DIV2) 78 Page 74
608 I have insisted something more largely upon this Testimony of our Saviour, as one that alone is sufficient to confirm the Doctrine here treated of. I have insisted something more largely upon this Testimony of our Saviour, as one that alone is sufficient to confirm the Doctrine Here treated of. pns11 vhb vvd pi n1 av-j p-acp d n1 pp-f po12 n1, c-acp pi cst av-j vbz j pc-acp vvi dt n1 av vvn pp-f. (7) chapter (DIV2) 79 Page 74
609 Nevertheless I shall proceed to the Allegation of a competent number of other Texts to the same purpose, which I judge to be partly necessary for the Conviction of a strong Prejudice against this Doctrine in the minds of many Good People amongst us, Nevertheless I shall proceed to the Allegation of a competent number of other Texts to the same purpose, which I judge to be partly necessary for the Conviction of a strong Prejudice against this Doctrine in the minds of many Good People among us, av pns11 vmb vvi p-acp dt n1 pp-f dt j n1 pp-f j-jn n2 p-acp dt d n1, r-crq pns11 vvb pc-acp vbi av j p-acp dt n1 pp-f dt j n1 p-acp d n1 p-acp dt n2 pp-f d j n1 p-acp pno12, (7) chapter (DIV2) 79 Page 74
610 and partly usefull for the more effectual perswasion of all People to the study and practice of this Vertue, which the Apostle recommends to us with such an Emphatical mark of Efficacy. and partly useful for the more effectual persuasion of all People to the study and practice of this Virtue, which the Apostle recommends to us with such an Emphatical mark of Efficacy. cc av j p-acp dt av-dc j n1 pp-f d n1 p-acp dt n1 cc n1 pp-f d n1, r-crq dt n1 vvz p-acp pno12 p-acp d dt j n1 pp-f n1. (7) chapter (DIV2) 79 Page 74
611 NONLATINALPHABET, &c. before all things have fervent Charity: For Charity &c. And because the Texts already quoted have been taken out of the New Testament only, , etc. before all things have fervent Charity: For Charity etc. And Because the Texts already quoted have been taken out of the New Testament only, , av p-acp d n2 vhb j n1: p-acp n1 av cc p-acp dt n2 av vvn vhb vbn vvn av pp-f dt j n1 av-j, (7) chapter (DIV2) 79 Page 74
612 and chiefly from the Mouth of our Saviour himself, I shall proceed to add some others of the same Authority, and chiefly from the Mouth of our Saviour himself, I shall proceed to add Some Others of the same authority, cc av-jn p-acp dt n1 pp-f po12 n1 px31, pns11 vmb vvi pc-acp vvi d n2-jn pp-f dt d n1, (7) chapter (DIV2) 80 Page 75
613 before I mention any out of the Old Testament. before I mention any out of the Old Testament. c-acp pns11 vvb d av pp-f dt j n1. (7) chapter (DIV2) 80 Page 75
614 But before I produce any particular Text, I must demand the Concession of this undeniable Proposition, viz. That all Promises of entrance into Everlasting Life or of Reward in Heaven, made to the exercise of this Vertue, do necessarily suppose and imply the Covering or Remission of sin, But before I produce any particular Text, I must demand the Concession of this undeniable Proposition, viz. That all Promises of Entrance into Everlasting Life or of Reward in Heaven, made to the exercise of this Virtue, do necessarily suppose and imply the Covering or Remission of since, cc-acp c-acp pns11 vvb d j n1, pns11 vmb vvi dt n1 pp-f d j n1, n1 cst d vvz pp-f n1 p-acp j n1 cc pp-f n1 p-acp n1, vvn p-acp dt n1 pp-f d n1, vdb av-j vvi cc vvi dt vvg cc n1 pp-f n1, (7) chapter (DIV2) 80 Page 75
615 because all sin uncovered, i. e. unpardoned, is an invincible Barr to a mans entrance into that State, Because all since uncovered, i. e. unpardoned, is an invincible Bar to a men Entrance into that State, c-acp d n1 vvn, sy. sy. j, vbz dt j n1 p-acp dt ng1 n1 p-acp d n1, (7) chapter (DIV2) 80 Page 75
616 and renders him incapable of any place or reward in Heaven; and renders him incapable of any place or reward in Heaven; cc vvz pno31 j pp-f d n1 cc vvi p-acp n1; (7) chapter (DIV2) 80 Page 75
617 because a Man must first be justified from the Guilt of sin, before he can be Glorified. Rom. 8.30. Whom he hath justified, them he hath glorified. Because a Man must First be justified from the Gilded of since, before he can be Glorified. Rom. 8.30. Whom he hath justified, them he hath glorified. c-acp dt n1 vmb ord vbi vvn p-acp dt j-vvn pp-f n1, c-acp pns31 vmb vbi vvn. np1 crd. ro-crq pns31 vhz vvn, pno32 pns31 vhz vvn. (7) chapter (DIV2) 80 Page 75
618 And it is no more possible for a Man to be Glorified without being Justified, than it is to enter into the Kingdom of Heaven without being saved from Hell. And it is no more possible for a Man to be Glorified without being Justified, than it is to enter into the Kingdom of Heaven without being saved from Hell. cc pn31 vbz av-dx av-dc j p-acp dt n1 pc-acp vbi vvn p-acp vbg vvn, cs pn31 vbz pc-acp vvi p-acp dt n1 pp-f n1 p-acp vbg vvn p-acp n1. (7) chapter (DIV2) 80 Page 75
619 Whatever therefore is, or can be available towards the Glorification of a sinner, must needs be available towards his Salvation, Whatever Therefore is, or can be available towards the Glorification of a sinner, must needs be available towards his Salvation, r-crq av vbz, cc vmb vbi j p-acp dt n1 pp-f dt n1, vmb av vbi j p-acp po31 n1, (7) chapter (DIV2) 80 Page 75
620 or Deliverance from Condemnation, which imports such Remission or Non-imputation of sin, as is specially signified by the Covering of it. or Deliverance from Condemnation, which imports such Remission or Non-imputation of since, as is specially signified by the Covering of it. cc n1 p-acp n1, r-crq vvz d n1 cc n1 pp-f n1, c-acp vbz av-j vvn p-acp dt vvg pp-f pn31. (7) chapter (DIV2) 80 Page 75
621 Therefore all Promises of Salvation, Entrance into Heaven, Heavenly Treasure, Everlasting Life or Rewaid, made by our Saviour himself, Therefore all Promises of Salvation, Entrance into Heaven, Heavenly Treasure, Everlasting Life or Rewaid, made by our Saviour himself, av d vvz pp-f n1, n1 p-acp n1, j n1, j n1 cc vvn, vvn p-acp po12 n1 px31, (7) chapter (DIV2) 80 Page 76
622 or by his Apostles in his Name to the habit or exercise of Charity, do necessarily imply the Covering of sin, to be hoped for upon the same account. or by his Apostles in his Name to the habit or exercise of Charity, do necessarily imply the Covering of since, to be hoped for upon the same account. cc p-acp po31 n2 p-acp po31 n1 p-acp dt n1 cc n1 pp-f n1, vdb av-j vvi dt vvg pp-f n1, pc-acp vbi vvn p-acp p-acp dt d n1. (7) chapter (DIV2) 80 Page 76
623 For to say as some Divines do, that Charity and Good Works are necessary to Salvation, For to say as Some Divines do, that Charity and Good Works Are necessary to Salvation, p-acp pc-acp vvi p-acp d n2-jn vdb, cst n1 cc j vvz vbr j p-acp n1, (7) chapter (DIV2) 81 Page 76
624 but not to Justification, seems to me no less than a real Contradiction. but not to Justification, seems to me no less than a real Contradiction. cc-acp xx p-acp n1, vvz p-acp pno11 dx dc cs dt j n1. (7) chapter (DIV2) 81 Page 76
625 For so it must needs be, if it be spoken concerning the Final and •udicial Justification, which certainly is the most compleat and perfect Signification of that Word, Justification in S•ripture phrase, being generally (though not always) opposed to Condemnation in sensu forensi. As Rom. 8.33, 34. It is God that justifieth, who shall condemn? and Prov. 17.15. For so it must needs be, if it be spoken Concerning the Final and •udicial Justification, which Certainly is the most complete and perfect Signification of that Word, Justification in S•ripture phrase, being generally (though not always) opposed to Condemnation in sensu forensi. As Rom. 8.33, 34. It is God that Justifieth, who shall condemn? and Curae 17.15. p-acp av pn31 vmb av vbi, cs pn31 vbb vvn vvg dt j cc j n1, r-crq av-j vbz dt av-ds j cc j n1 pp-f d n1, n1 p-acp n1 n1, vbg av-j (cs xx av) vvd p-acp n1 p-acp fw-la fw-la. p-acp np1 crd, crd pn31 vbz np1 cst vvz, r-crq vmb vvi? cc np1 crd. (7) chapter (DIV2) 81 Page 76
626 He that justifieth the Wicked, and he that condemneth the Just, &c. To be Justified is not to be Condemned, He that Justifieth the Wicked, and he that Condemneth the Just, etc. To be Justified is not to be Condemned, pns31 cst vvz dt j, cc pns31 cst vvz dt j, av pc-acp vbi vvn vbz xx pc-acp vbi vvn, (7) chapter (DIV2) 81 Page 76
627 and what is it to be Saved, but not to be Condemed in the last Judgment? But if to be Saved, be not to be Condemned, and what is it to be Saved, but not to be Condemned in the last Judgement? But if to be Saved, be not to be Condemned, cc r-crq vbz pn31 pc-acp vbi vvn, cc-acp xx pc-acp vbi vvn p-acp dt ord n1? p-acp cs pc-acp vbi vvn, vbb xx pc-acp vbi vvn, (7) chapter (DIV2) 81 Page 76
628 and not to be Condemned is to be Justified; to say that Charity and Good Works are necessary to Salvation; and not to be Condemned is to be Justified; to say that Charity and Good Works Are necessary to Salvation; cc xx pc-acp vbi vvn vbz pc-acp vbi vvn; pc-acp vvi d n1 cc j vvz vbr j p-acp n1; (7) chapter (DIV2) 81 Page 76
629 or not Condemnation, and yet not necessary to Justification is a perfect Contradiction, equal to the Saying, that Charity is necessary and not necessary to Justification; or not Condemnation, and yet not necessary to Justification is a perfect Contradiction, equal to the Saying, that Charity is necessary and not necessary to Justification; cc xx n1, cc av xx j p-acp n1 vbz dt j n1, j-jn p-acp dt vvg, cst n1 vbz j cc xx j p-acp n1; (7) chapter (DIV2) 81 Page 77
630 but this by the way, only to answer a common Subtersuge from the Doctrine of the Text. but this by the Way, only to answer a Common Subterfuge from the Doctrine of the Text. cc-acp d p-acp dt n1, av-j pc-acp vvi dt j n1 p-acp dt n1 pp-f dt np1 (7) chapter (DIV2) 81 Page 77
631 Having thus premised this undeniable Postulate, I shall now proceed to alledge the particular promises of Salvation, Eternal Life, Having thus premised this undeniable Postulate, I shall now proceed to allege the particular promises of Salvation, Eternal Life, vhg av vvn d j vvi, pns11 vmb av vvi pc-acp vvi dt j n2 pp-f n1, j n1, (7) chapter (DIV2) 82 Page 77
632 and entrance into the Kingdom of Heaven, with the Possession of Everlasting rewards in that State, made to the habit and exercise of this Grace of Charity. and Entrance into the Kingdom of Heaven, with the Possession of Everlasting rewards in that State, made to the habit and exercise of this Grace of Charity. cc n1 p-acp dt n1 pp-f n1, p-acp dt n1 pp-f j n2 p-acp d n1, vvn p-acp dt n1 cc n1 pp-f d n1 pp-f n1. (7) chapter (DIV2) 82 Page 77
633 In the Sermon upon the Mount, (besides the Texts already cited from thence) I shall instance in two others, Mat. 6.3, 4. But when thou doest thine Alms, let not thy Left hand know what thy Right hand doth, That thine Alms may be in Secret, In the Sermon upon the Mount, (beside the Texts already cited from thence) I shall instance in two Others, Mathew 6.3, 4. But when thou dost thine Alms, let not thy Left hand know what thy Right hand does, That thine Alms may be in Secret, p-acp dt n1 p-acp dt n1, (p-acp dt n2 av vvn p-acp av) pns11 vmb n1 p-acp crd n2-jn, np1 crd, crd cc-acp c-crq pns21 vd2 po21 n2, vvb xx po21 j n1 vvb r-crq po21 j-jn n1 vdz, cst po21 n2 vmb vbi p-acp j-jn, (7) chapter (DIV2) 83 Page 77
634 and thy Father which seeth in secret, shall reward thee Openly. and thy Father which sees in secret, shall reward thee Openly. cc po21 n1 r-crq vvz p-acp j-jn, vmb vvi pno21 av-j. (7) chapter (DIV2) 83 Page 77
635 That this open Reward promised to the Alms-giver, is to be understood of the Heavenly Reward, I presume will not be questioned. That this open Reward promised to the Almsgiver, is to be understood of the Heavenly Reward, I presume will not be questioned. cst d j n1 vvn p-acp dt n1, vbz pc-acp vbi vvn pp-f dt j n1, pns11 vvb vmb xx vbi vvn. (7) chapter (DIV2) 83 Page 77
636 And ver. 20. of the same Chapter, Lay up for your selves Treasures in Heaven, where neither Moth nor Rust doth corrupt. And ver. 20. of the same Chapter, Lay up for your selves Treasures in Heaven, where neither Moth nor Rust does corrupt. np1 fw-la. crd pp-f dt d n1, vvb a-acp p-acp po22 n2 n2 p-acp n1, c-crq dx n1 ccx n1 vdz vvi. (7) chapter (DIV2) 83 Page 77
637 Where, that our Saviour speaks of the same practice of Alms giving is evident by comparing the Text with its Parallel, Luke. 12.33. Where, that our Saviour speaks of the same practice of Alms giving is evident by comparing the Text with its Parallel, Lycia. 12.33. c-crq, d po12 n1 vvz pp-f dt d n1 pp-f n2 vvg vbz j p-acp vvg dt n1 p-acp po31 n1, av. crd. (7) chapter (DIV2) 83 Page 78
638 Sell all that you have, and give Alms, providing your selves Baggs which wax not old, a Treasure in the Heavens that faileth not, where no Thief approacheth, neither Moth corrupteth. Fell all that you have, and give Alms, providing your selves Bags which wax not old, a Treasure in the Heavens that Faileth not, where no Thief Approaches, neither Moth corrupteth. vvb d cst pn22 vhb, cc vvi n2, vvg po22 n2 n2 r-crq vvb xx j, dt n1 p-acp dt n2 cst vvz xx, c-crq dx n1 vvz, dx n1 vvz. (7) chapter (DIV2) 83 Page 78
639 Agreeable to the like words, Mat. 19.21. Jesus said unto him, if thou wile be perfect go and sell that thou hast, Agreeable to the like words, Mathew 19.21. jesus said unto him, if thou wile be perfect go and fell that thou hast, j p-acp dt j n2, np1 crd. np1 vvd p-acp pno31, cs pns21 n1 vbi j vvb cc vvi cst pns21 vh2, (7) chapter (DIV2) 83 Page 78
640 and give to the Pope, and thou shalt have Treasure in Heaven. and give to the Pope, and thou shalt have Treasure in Heaven. cc vvi p-acp dt n1, cc pns21 vm2 vhi n1 p-acp n1. (7) chapter (DIV2) 83 Page 78
641 To which Speech of our Saviour St. Paul doth undoubtedly allude, 1 Tim. 6.17, 18, 19. Charge them that are Rich in this world, that they do Good, that they be Rich in Good Works, ready to Distribute, willing to Communicate, laying up for themselves a good Foundation against the time to come, that they may lay hold on Eternal Life. To which Speech of our Saviour Saint Paul does undoubtedly allude, 1 Tim. 6.17, 18, 19. Charge them that Are Rich in this world, that they do Good, that they be Rich in Good Works, ready to Distribute, willing to Communicate, laying up for themselves a good Foundation against the time to come, that they may lay hold on Eternal Life. p-acp r-crq n1 pp-f po12 n1 n1 np1 vdz av-j vvi, crd np1 crd, crd, crd vvb pno32 cst vbr j p-acp d n1, cst pns32 vdb j, cst pns32 vbb j p-acp j vvz, j pc-acp vvi, vvg pc-acp vvi, vvg a-acp p-acp px32 dt j n1 p-acp dt n1 pc-acp vvi, cst pns32 vmb vvi n1 p-acp j n1. (7) chapter (DIV2) 83 Page 78
642 By which words the Apostle plainly signifies, such Good Works as he speaks of, to be a good Foundation of the Hope of Eternal Life, By which words the Apostle plainly signifies, such Good Works as he speaks of, to be a good Foundation of the Hope of Eternal Life, p-acp r-crq n2 dt n1 av-j vvz, d j vvz c-acp pns31 vvz pp-f, pc-acp vbi dt j n1 pp-f dt n1 pp-f j n1, (7) chapter (DIV2) 83 Page 78
643 but so they could not be, unless they were also a Foundation of Hope of the Pardon of all sins, but so they could not be, unless they were also a Foundation of Hope of the Pardon of all Sins, cc-acp av pns32 vmd xx vbi, cs pns32 vbdr av dt n1 pp-f n1 pp-f dt n1 pp-f d n2, (7) chapter (DIV2) 83 Page 78
644 because the want of this Pardon destroys the Foundation of all Hope of Eternal Life. Another Text of the same importance is Luke 16.9. I say unto you, make to your selves Friends of the Mammon of Ʋnrighteousness, that when ye fail, they may receive you into Everlasting Habitations. Because the want of this Pardon Destroys the Foundation of all Hope of Eternal Life. another Text of the same importance is Lycia 16.9. I say unto you, make to your selves Friends of the Mammon of Ʋnrighteousness, that when you fail, they may receive you into Everlasting Habitations. c-acp dt n1 pp-f d n1 vvz dt n1 pp-f d n1 pp-f j n1. j-jn n1 pp-f dt d n1 vbz av crd. pns11 vvb p-acp pn22, vvb p-acp po22 n2 n2 pp-f dt np1 pp-f n1, cst c-crq pn22 vvb, pns32 vmb vvi pn22 p-acp j n2. (7) chapter (DIV2) 83 Page 78
645 Mammon is a Syriack word (the Language used by our Saviour) signifying Riches or worldly Wealth; Mammon is a Syriac word (the Language used by our Saviour) signifying Riches or worldly Wealth; np1 vbz dt np1 n1 (dt n1 vvn p-acp po12 n1) vvg n2 cc j n1; (7) chapter (DIV2) 84 Page 79
646 and of the Reason, why they are called the Mammon of Ʋnrighteousness, or the unrighteous Mammon, ver. 11. a double Account may be given from the Context antecedent and consequent. and of the Reason, why they Are called the Mammon of Ʋnrighteousness, or the unrighteous Mammon, ver. 11. a double Account may be given from the Context antecedent and consequent. cc pp-f dt n1, c-crq pns32 vbr vvn dt np1 pp-f n1, cc dt j np1, fw-la. crd dt n-jn vvb vmb vbi vvn p-acp dt n1 n1 cc j. (7) chapter (DIV2) 84 Page 79
647 The antecedent Context is a Parable of the Unjust Steward, that provided for his future Maintenance (when he was warn'd out of his Office) by cheating his Master, The antecedent Context is a Parable of the Unjust Steward, that provided for his future Maintenance (when he was warned out of his Office) by cheating his Master, dt n1 np1 vbz dt n1 pp-f dt j-u n1, cst vvd p-acp po31 j-jn n1 (c-crq pns31 vbds vvn av pp-f po31 n1) p-acp vvg po31 n1, (7) chapter (DIV2) 84 Page 79
648 and making himself Friends of his Masters Debtors, by Defaulking what he pleased, from the just Accounts of their Debts, and making himself Friends of his Masters Debtors, by Defaulking what he pleased, from the just Accounts of their Debts, cc vvg px31 n2 pp-f po31 ng1 n2, p-acp vvg r-crq pns31 vvd, p-acp dt j n2 pp-f po32 n2, (7) chapter (DIV2) 84 Page 79
649 and putting them upon his own Interest, by such an unrighteous Obligation. and putting them upon his own Interest, by such an unrighteous Obligation. cc vvg pno32 p-acp po31 d n1, p-acp d dt j n1. (7) chapter (DIV2) 84 Page 79
650 Now the Words of our Saviour in the Text cited, being the application of that Parable, may seem to imply the reason of that Phrase, the manmon of unrighteousness, or the unrighteous mammon, to be taken from the unrighteousness, which is frequently used in the gaining, holding and using of Worldly Riches. Now the Words of our Saviour in the Text cited, being the application of that Parable, may seem to imply the reason of that Phrase, the manmon of unrighteousness, or the unrighteous mammon, to be taken from the unrighteousness, which is frequently used in the gaining, holding and using of Worldly Riches. av dt n2 pp-f po12 n1 p-acp dt n1 vvn, vbg dt n1 pp-f d n1, vmb vvi pc-acp vvi dt n1 pp-f d n1, dt j pp-f n1, cc dt j n1, pc-acp vbi vvn p-acp dt n1, r-crq vbz av-j vvn p-acp dt vvg, vvg cc vvg pp-f j n2. (7) chapter (DIV2) 84 Page 79
651 But another and better account of the same Term, may be collected from the 〈 ◊ 〉 verse; But Another and better account of the same Term, may be collected from the 〈 ◊ 〉 verse; p-acp j-jn cc jc n1 pp-f dt d n1, vmb vbi vvn p-acp dt 〈 sy 〉 n1; (7) chapter (DIV2) 84 Page 80
652 where the same 〈 ◊ 〉 is rep•ated and interpreted. If therefore ye have not been faithfull in the unrighteous Mammon; where the same 〈 ◊ 〉 is rep•ated and interpreted. If Therefore you have not been faithful in the unrighteous Mammon; c-crq dt d 〈 sy 〉 vbz vvn cc vvn. cs av pn22 vhb xx vbn j p-acp dt j np1; (7) chapter (DIV2) 84 Page 80
653 who will commit to your trust the tra• riches. Where the unrighteous Mammon is opposed to the true Mammon, or Riches. who will commit to your trust the tra• riches. Where the unrighteous Mammon is opposed to the true Mammon, or Riches. r-crq vmb vvi p-acp po22 n1 dt n1 n2. c-crq dt j np1 vbz vvn p-acp dt j np1, cc n2. (7) chapter (DIV2) 84 Page 80
654 For the word Riches is not in the Greek, but understood in the Adjective, NONLATINALPHABET, the true, from whence it appears, that the reason of that te•m unrighteousness, is not to be drawn only from the manner of gaining, For the word Riches is not in the Greek, but understood in the Adjective,, the true, from whence it appears, that the reason of that te•m unrighteousness, is not to be drawn only from the manner of gaining, p-acp dt n1 n2 vbz xx p-acp dt jp, cc-acp vvd p-acp dt n1,, dt j, p-acp c-crq pn31 vvz, cst dt n1 pp-f cst j n1, vbz xx pc-acp vbi vvn av-j p-acp dt n1 pp-f vvg, (7) chapter (DIV2) 84 Page 80
655 or using Riches, but also from the proper nature, and just Value thereof, which being compared with the only true Riches, is found to be false, vain and deceitfull. or using Riches, but also from the proper nature, and just Valve thereof, which being compared with the only true Riches, is found to be false, vain and deceitful. cc vvg n2, cc-acp av p-acp dt j n1, cc av vvi av, r-crq vbg vvn p-acp dt j j n2, vbz vvn pc-acp vbi j, j cc j. (7) chapter (DIV2) 84 Page 80
656 The only true Riches is that which is Spiritual and heavenly, consisting in true righteousness, and the Reward thereof, in the Heavenly Treasure: The only true Riches is that which is Spiritual and heavenly, consisting in true righteousness, and the Reward thereof, in the Heavenly Treasure: dt j j n2 vbz d r-crq vbz j cc j, vvg p-acp j n1, cc dt n1 av, p-acp dt j n1: (7) chapter (DIV2) 84 Page 80
657 therefore the Riches of this World are not the right, or true Riches, but are rather apt to deceive Men, Therefore the Riches of this World Are not the right, or true Riches, but Are rather apt to deceive Men, av dt n2 pp-f d n1 vbr xx dt n-jn, cc j n2, cc-acp vbr av j pc-acp vvi n2, (7) chapter (DIV2) 84 Page 80
658 and hinder them from obtaining the true Riches; whence our Saviour calls them the deceitfulness of riches, and Mark 4.19. the deceitfulness of riches choketh the seed of the word. and hinder them from obtaining the true Riches; whence our Saviour calls them the deceitfulness of riches, and Mark 4.19. the deceitfulness of riches choketh the seed of the word. cc vvi pno32 p-acp vvg dt j n2; c-crq po12 n1 vvz pno32 dt n1 pp-f n2, cc vvb crd. dt n1 pp-f n2 vvz dt n1 pp-f dt n1. (7) chapter (DIV2) 84 Page 80
659 And yet, so as they may be used, they may prove useful towards the gaining the true Riches, which is the thing signified by our Saviour in that Text; And yet, so as they may be used, they may prove useful towards the gaining the true Riches, which is the thing signified by our Saviour in that Text; cc av, av c-acp pns32 vmb vbi vvn, pns32 vmb vvi j p-acp dt vvg dt j n2, r-crq vbz dt n1 vvd p-acp po12 n1 p-acp d n1; (7) chapter (DIV2) 84 Page 81
660 make to your selves friends of the mammon of unrighteousness (the false, and deceitful Riches of the World) that when ye fail, i. e. make to your selves Friends of the mammon of unrighteousness (the false, and deceitful Riches of the World) that when you fail, i. e. vvb p-acp po22 n2 n2 pp-f dt n1 pp-f n1 (dt j, cc j n2 pp-f dt n1) d c-crq pn22 vvb, uh. sy. (7) chapter (DIV2) 84 Page 81
661 When ye fail of holding them, or they fail you (as they must needs do, When you fail of holding them, or they fail you (as they must needs do, c-crq pn22 vvb pp-f vvg pno32, cc pns32 vvb pn22 (c-acp pns32 vmb av vdi, (7) chapter (DIV2) 84 Page 81
662 when ye come to die) they may receive you, i. e. you may be received: when you come to die) they may receive you, i. e. you may be received: c-crq pn22 vvb pc-acp vvi) pns32 vmb vvi pn22, sy. sy. pn22 vmb vbi vvn: (7) chapter (DIV2) 84 Page 81
663 The word they, not relating necessarily to the word friends, but the Verb NONLATINALPHABET is rather to be understood impersonally, they may receive you, i. e. The word they, not relating necessarily to the word Friends, but the Verb is rather to be understood impersonally, they may receive you, i. e. dt n1 pns32, xx vvg av-j p-acp dt n1 n2, p-acp dt n1 vbz av-c pc-acp vbi vvn av-j, pns32 vmb vvi pn22, sy. sy. (7) chapter (DIV2) 84 Page 81
664 you may be received, as Luke 12.20. Thou fool, this night shall they require thy soul, so it is in the Greek, NONLATINALPHABET, you may be received, as Lycia 12.20. Thou fool, this night shall they require thy soul, so it is in the Greek,, pn22 vmb vbi vvn, c-acp av crd. pns21 n1, d n1 vmb pns32 vvb po21 n1, av pn31 vbz p-acp dt jp,, (7) chapter (DIV2) 84 Page 81
665 but well translated, thy soul shall be required of thee. Into everlasting habitations, i. e. but well translated, thy soul shall be required of thee. Into everlasting habitations, i. e. cc-acp av vvn, po21 n1 vmb vbi vvn pp-f pno21. p-acp j n2, sy. sy. (7) chapter (DIV2) 84 Page 81
666 into Heaven, Now although in this Text no express mention is made of the practice of Charity, into Heaven, Now although in this Text no express mention is made of the practice of Charity, p-acp n1, av cs p-acp d n1 dx j n1 vbz vvn pp-f dt n1 pp-f n1, (7) chapter (DIV2) 84 Page 81
667 yet that that is the thing meant (principally at least) by the first words, make to your selves friends of the Mammon of unrighteousness, no doubt can be made. yet that that is the thing meant (principally At least) by the First words, make to your selves Friends of the Mammon of unrighteousness, no doubt can be made. av cst d vbz dt n1 vvd (av-j p-acp ds) p-acp dt ord n2, vvb p-acp po22 n2 n2 pp-f dt np1 pp-f n1, dx n1 vmb vbi vvn. (7) chapter (DIV2) 84 Page 81
668 And that being supposed to be the true Sence of those words, the thing which I observe is this, that the practice of Charity is directed by our Saviour, to be used to the end, that a Man may be received into the Heavenly Habitations, And that being supposed to be the true Sense of those words, the thing which I observe is this, that the practice of Charity is directed by our Saviour, to be used to the end, that a Man may be received into the Heavenly Habitations, cc cst vbg vvn pc-acp vbi dt j n1 pp-f d n2, dt n1 r-crq pns11 vvb vbz d, cst dt n1 pp-f n1 vbz vvn p-acp po12 n1, pc-acp vbi vvn p-acp dt n1, cst dt n1 vmb vbi vvn p-acp dt j n2, (7) chapter (DIV2) 84 Page 82
669 and therefore, that it must needs be some way available to that end (as I shall afterwards shew more fully, in answer to the Objections made against this Doctrine) It being grossly absurd that any means should be directed to be used for any end, without supposing that it can be some way available thereunto. and Therefore, that it must needs be Some Way available to that end (as I shall afterwards show more Fully, in answer to the Objections made against this Doctrine) It being grossly absurd that any means should be directed to be used for any end, without supposing that it can be Some Way available thereunto. cc av, cst pn31 vmb av vbi d n1 j p-acp d n1 (c-acp pns11 vmb av vvi av-dc av-j, p-acp n1 p-acp dt n2 vvn p-acp d n1) pn31 vbg av-j j cst d n2 vmd vbi vvn pc-acp vbi vvn p-acp d n1, p-acp vvg cst pn31 vmb vbi d n1 j av. (7) chapter (DIV2) 84 Page 82
670 And because the entrance into the Kingdom of Heaven, doth necessarily suppose the covering, or remission of sin, which being uncovered, is an Invincible Barr to that entrance, I infer, that this Charity must be also available to the removing of this Ban, that is, to the covering of sin. And Because the Entrance into the Kingdom of Heaven, does necessarily suppose the covering, or remission of since, which being uncovered, is an Invincible Bar to that Entrance, I infer, that this Charity must be also available to the removing of this Ban, that is, to the covering of since. cc c-acp dt n1 p-acp dt n1 pp-f n1, vdz av-j vvi dt n-vvg, cc n1 pp-f n1, r-crq vbg vvn, vbz dt j n1 p-acp d n1, pns11 vvb, cst d n1 vmb vbi av j p-acp dt n-vvg pp-f d np1, cst vbz, p-acp dt n-vvg pp-f n1. (7) chapter (DIV2) 84 Page 82
671 Another saying of our Saviours, which I take to be very agreeable to this, is in Luke 6.38. another saying of our Saviors, which I take to be very agreeable to this, is in Lycia 6.38. j-jn n1 pp-f po12 ng1, r-crq pns11 vvb pc-acp vbi av j p-acp d, vbz p-acp av crd. (7) chapter (DIV2) 85 Page 82
672 Give, and it shall be given unto you, good measure, pressed down, and shaken together, Give, and it shall be given unto you, good measure, pressed down, and shaken together, vvb, cc pn31 vmb vbi vvn p-acp pn22, j n1, vvn a-acp, cc vvn av, (7) chapter (DIV2) 85 Page 82
673 and running over, shall men give into your bosom, for with the same measure that you mere withall, it shall be measured unto you again. and running over, shall men give into your bosom, for with the same measure that you mere withal, it shall be measured unto you again. cc vvg a-acp, vmb n2 vvi p-acp po22 n1, c-acp p-acp dt d n1 cst pn22 j av, pn31 vmb vbi vvn p-acp pn22 av. (7) chapter (DIV2) 85 Page 82
674 The word Men is not in the Greek Text, but the Verb being the third Person plural, NONLATINALPHABET signifies no more then they shall give, and is to be interpreted by the Passive Vercle of the singular Number, used in the beginning of the verse, NONLATINALPHABET it shall be given unto you. The word Men is not in the Greek Text, but the Verb being the third Person plural, signifies no more then they shall give, and is to be interpreted by the Passive Vercle of the singular Number, used in the beginning of the verse, it shall be given unto you. dt n1 n2 vbz xx p-acp dt jp n1, cc-acp dt n1 vbg dt ord n1 j, vvz av-dx dc cs pns32 vmb vvi, cc vbz pc-acp vbi vvn p-acp dt j n1 pp-f dt j n1, vvn p-acp dt n-vvg pp-f dt n1, pn31 vmb vbi vvn p-acp pn22. (7) chapter (DIV2) 85 Page 83
675 Which doth not signifie so much what shall be done by Men to the Charitable Person in this Life, Which does not signify so much what shall be done by Men to the Charitable Person in this Life, q-crq vdz xx vvi av av-d r-crq vmb vbi vdn p-acp n2 p-acp dt j n1 p-acp d n1, (7) chapter (DIV2) 85 Page 83
676 as what shall be done by God for him, not in this Life only, or so much, as what shall be done by God for him, not in this Life only, or so much, c-acp q-crq vmb vbi vdn p-acp np1 p-acp pno31, xx p-acp d n1 av-j, cc av av-d, (7) chapter (DIV2) 85 Page 83
677 as in that which is to come. as in that which is to come. c-acp p-acp d r-crq vbz pc-acp vvi. (7) chapter (DIV2) 85 Page 83
678 For to confine the Sense of the Text to the kindness of Men, or of God, to the Charitable Person only in this Life, is to abate the Liberality of the Promise, so emphatically expressed. For to confine the Sense of the Text to the kindness of Men, or of God, to the Charitable Person only in this Life, is to abate the Liberality of the Promise, so emphatically expressed. p-acp pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n2, cc pp-f np1, p-acp dt j n1 av-j p-acp d n1, vbz pc-acp vvi dt n1 pp-f dt n1, av av-j vvn. (7) chapter (DIV2) 85 Page 83
679 Now although some Reward in this Life may be given by God to particular Good Works, without a plenary Pardon of sin, Now although Some Reward in this Life may be given by God to particular Good Works, without a plenary Pardon of since, av cs d n1 p-acp d n1 vmb vbi vvn p-acp np1 p-acp j j vvz, p-acp dt j-jn n1 pp-f n1, (7) chapter (DIV2) 85 Page 83
680 yet so it cannot be in the Life to come, where a Man must first be discharged of his sin, yet so it cannot be in the Life to come, where a Man must First be discharged of his since, av av pn31 vmbx vbi p-acp dt n1 pc-acp vvi, c-crq dt n1 vmb ord vbi vvn pp-f po31 n1, (7) chapter (DIV2) 85 Page 83
681 before he can be capable of any Reward of his Good Works. before he can be capable of any Reward of his Good Works. c-acp pns31 vmb vbi j pp-f d n1 pp-f po31 j vvz. (7) chapter (DIV2) 85 Page 83
682 And even in this Life every temporal Reward afforded to a sinner, implies some Exemption from the extremity of temporal Punishment, And even in this Life every temporal Reward afforded to a sinner, Implies Some Exemption from the extremity of temporal Punishment, cc av p-acp d n1 d j n1 vvd p-acp dt n1, vvz d n1 p-acp dt n1 pp-f j n1, (7) chapter (DIV2) 85 Page 83
683 because it is inconsistent with it. Because it is inconsistent with it. c-acp pn31 vbz j p-acp pn31. (7) chapter (DIV2) 85 Page 83
684 Temporal Punishment, as well as Eternal is partly Privative, and partly Positive, consisting as well in the privation or want of temporal Good things, Temporal Punishment, as well as Eternal is partly Privative, and partly Positive, consisting as well in the privation or want of temporal Good things, j n1, c-acp av c-acp j vbz av j, cc av j, vvg a-acp av p-acp dt n1 cc n1 pp-f j j n2, (7) chapter (DIV2) 85 Page 84
685 as in the suffering of sensible Evils. as in the suffering of sensible Evils. c-acp p-acp dt n-vvg pp-f j n2-jn. (7) chapter (DIV2) 85 Page 84
686 And temporal Reward must needs consist in the Enjoyment of some temporal Privilege, or Benefit which imports Coutradiction to the Privation thereof, which is part of the Punishment deserved by him. And temporal Reward must needs consist in the Enjoyment of Some temporal Privilege, or Benefit which imports Coutradiction to the Privation thereof, which is part of the Punishment deserved by him. cc j n1 vmb av vvi p-acp dt n1 pp-f d j n1, cc n1 r-crq vvz n1 p-acp dt n1 av, r-crq vbz n1 pp-f dt n1 vvn p-acp pno31. (7) chapter (DIV2) 85 Page 84
687 I shall mention but one Text more from the Mouth of our Saviour, and that, is Luke 11.41. But rather give Alms of such things as you have, and behold all things are clean unto you. I shall mention but one Text more from the Mouth of our Saviour, and that, is Lycia 11.41. But rather give Alms of such things as you have, and behold all things Are clean unto you. pns11 vmb vvi p-acp crd n1 av-dc p-acp dt n1 pp-f po12 n1, cc cst, vbz av crd. cc-acp av-c vvb n2 pp-f d n2 c-acp pn22 vhb, cc vvb d n2 vbr j p-acp pn22. (7) chapter (DIV2) 86 Page 84
688 The scope of which words most agreeable to the Context appears to be this, That whereas the Pharisees, by a superstitious Tradition did imagin, that it was necessary for them to wash their Hands before they did eat, to purge themselves from any Pollution, that might render them Unclean, The scope of which words most agreeable to the Context appears to be this, That whereas the Pharisees, by a superstitious Tradition did imagine, that it was necessary for them to wash their Hands before they did eat, to purge themselves from any Pollution, that might render them Unclean, dt n1 pp-f r-crq n2 ds j p-acp dt n1 vvz pc-acp vbi d, cst cs dt np2, p-acp dt j n1 vdd vvi, cst pn31 vbds j p-acp pno32 pc-acp vvi po32 n2 c-acp pns32 vdd vvi, pc-acp vvi px32 p-acp d n1, cst vmd vvi pno32 j-u, (7) chapter (DIV2) 86 Page 84
689 and so unfit to partake of the Blessing of God in the use of their ordinary meat: and so unfit to partake of the Blessing of God in the use of their ordinary meat: cc av j pc-acp vvi pp-f dt n1 pp-f np1 p-acp dt n1 pp-f po32 j n1: (7) chapter (DIV2) 86 Page 84
690 our Saviour reprooving that Superstitious Conceit, instructs them to a better way of purifying both Themselves and their Meat: our Saviour reproving that Superstitious Conceit, instructs them to a better Way of purifying both Themselves and their Meat: po12 n1 vvg cst j n1, vvz pno32 p-acp dt jc n1 pp-f n-vvg av-d px32 cc po32 n1: (7) chapter (DIV2) 86 Page 84
691 and that was by giving of Alms of what they possessed. and that was by giving of Alms of what they possessed. cc cst vbds p-acp vvg pp-f n2 pp-f r-crq pns32 vvd. (7) chapter (DIV2) 86 Page 84
692 That being a special testimony and fruit of Repentance, which is necessary and effectual to the Purgation of all Spiritual Pollution. That being a special testimony and fruit of Repentance, which is necessary and effectual to the Purgation of all Spiritual Pollution. d vbg dt j n1 cc n1 pp-f n1, r-crq vbz j cc j p-acp dt n1 pp-f d j n1. (7) chapter (DIV2) 86 Page 84
693 A thing which by its Acceptance with God was fifted to procure his Parcon of all sin, that might render them unworthy of partaking of any of his Benefits. A thing which by its Acceptance with God was fifted to procure his Parcon of all since, that might render them unworthy of partaking of any of his Benefits. dt n1 r-crq p-acp po31 n1 p-acp np1 vbds vvn pc-acp vvi po31 n1 pp-f d n1, cst vmd vvi pno32 j pp-f vvg pp-f d pp-f po31 n2. (7) chapter (DIV2) 86 Page 85
694 The only thing that could pollute them and those Creatures, which they were to receive, by Depriving them of the Blessing of God in the use of them was sin. The only thing that could pollute them and those Creatures, which they were to receive, by Depriving them of the Blessing of God in the use of them was since. dt j n1 cst vmd vvi pno32 cc d n2, r-crq pns32 vbdr pc-acp vvi, p-acp vvg pno32 pp-f dt n1 pp-f np1 p-acp dt n1 pp-f pno32 vbds n1. (7) chapter (DIV2) 86 Page 85
695 And to think that that could be cleansed, or purged away by the outward Washing of their Hands, was a gross piece of Superstition: And to think that that could be cleansed, or purged away by the outward Washing of their Hands, was a gross piece of Superstition: cc pc-acp vvi d cst vmd vbi vvn, cc vvn av p-acp dt j vvg pp-f po32 n2, vbds dt j n1 pp-f n1: (7) chapter (DIV2) 86 Page 85
696 Although it wanted not some appearance of Foundation from the Ceremonial Precepts in Moses's Law; Although it wanted not Some appearance of Foundation from the Ceremonial Precepts in Moses's Law; cs pn31 vvd xx d n1 pp-f n1 p-acp dt j n2 p-acp npg1 n1; (7) chapter (DIV2) 86 Page 85
697 for several Washings were enjoined to cleanse the Jews from a sort of Legal and Ceremonial Pollution: for several Washings were enjoined to cleanse the jews from a sort of Legal and Ceremonial Pollution: p-acp j n2-vvg vbdr vvn pc-acp vvi dt np2 p-acp dt n1 pp-f j cc j n1: (7) chapter (DIV2) 86 Page 85
698 but never were defigned for any Purgation from any Moral uncleanness or sin. but never were designed for any Purgation from any Moral uncleanness or since. cc-acp av-x vbdr vvn p-acp d n1 p-acp d j n1 cc n1. (7) chapter (DIV2) 86 Page 85
699 But the giving of Alms, according to the Ability of the Giver (signified by the NONLATINALPHABET) doth indeed import something of a true and real Purification of the Heart, But the giving of Alms, according to the Ability of the Giver (signified by the) does indeed import something of a true and real Purification of the Heart, p-acp dt vvg pp-f n2, vvg p-acp dt n1 pp-f dt n1 (vvn p-acp dt) vdz av vvi pi pp-f dt j cc j n1 pp-f dt n1, (7) chapter (DIV2) 86 Page 85
700 as it is an effect of Charity, which is the best Fruit of an unreigned Repentance, whereby the soul is cleansed from the guilt and pollution of sin. as it is an Effect of Charity, which is the best Fruit of an unreigned Repentance, whereby the soul is cleansed from the guilt and pollution of since. c-acp pn31 vbz dt n1 pp-f n1, r-crq vbz dt js n1 pp-f dt j-vvn-u n1, c-crq dt n1 vbz vvn p-acp dt n1 cc n1 pp-f n1. (7) chapter (DIV2) 86 Page 85
701 For there are two Parts of Repentance: For there Are two Parts of Repentance: c-acp a-acp vbr crd n2 pp-f n1: (7) chapter (DIV2) 87 Page 85
702 the First is to cease to do Evil, and the Second, to learn to do Well. the First is to cease to do Evil, and the Second, to Learn to do Well. dt ord vbz pc-acp vvi pc-acp vdi j-jn, cc dt ord, pc-acp vvi pc-acp vdi av. (7) chapter (DIV2) 87 Page 85
703 As 'tis described by the Prophet Isay, Chap. 1. v. 16, 17, 18. A Text which I am to urge afterward, As it's described by the Prophet Saiah, Chap. 1. v. 16, 17, 18. A Text which I am to urge afterwards, c-acp pn31|vbz vvn p-acp dt n1 np1, np1 crd n1 crd, crd, crd dt n1 r-crq pns11 vbm pc-acp vvi av, (7) chapter (DIV2) 87 Page 86
704 as a pregnant Confirmation of the Doctrine asserted in this Discourse. as a pregnant Confirmation of the Doctrine asserted in this Discourse. c-acp dt j n1 pp-f dt n1 vvn p-acp d n1. (7) chapter (DIV2) 87 Page 86
705 John the Baptist preaching the Baptism of Repentance for the Remission of sins, presseth this upon his Auditory, that they should bring forth Bruits worthy of Repentance. John the Baptist preaching the Baptism of Repentance for the Remission of Sins, Presseth this upon his Auditory, that they should bring forth Bruits worthy of Repentance. np1 dt np1 vvg dt n1 pp-f n1 p-acp dt n1 pp-f n2, vvz d p-acp po31 j, cst pns32 vmd vvi av n2 j pp-f n1. (7) chapter (DIV2) 87 Page 86
706 So did St. Paul in all places where he preached, Acts. 26.20. exhorting them to repent, and turn to God, and do Works meet for Repentance; So did Saint Paul in all places where he preached, Acts. 26.20. exhorting them to Repent, and turn to God, and doe Works meet for Repentance; av vdd n1 np1 p-acp d n2 c-crq pns31 vvd, n2 crd. vvg pno32 pc-acp vvi, cc vvi p-acp np1, cc n1 vvz j p-acp n1; (7) chapter (DIV2) 87 Page 86
707 such indeed are all manner of Good Works and Abstaining from Evil: such indeed Are all manner of Good Works and Abstaining from Evil: d av vbr d n1 pp-f j vvz cc vvg p-acp j-jn: (7) chapter (DIV2) 87 Page 86
708 And works of Mercy and Alms-giving being most eminent amongst Good Works, are by a common Synechdoche of the Part for the Whole, put for all Good Works. And works of Mercy and Almsgiving being most eminent among Good Works, Are by a Common Synecdoche of the Part for the whole, put for all Good Works. cc n2 pp-f n1 cc j vbg av-ds j p-acp j vvz, vbr p-acp dt j n1 pp-f dt n1 p-acp dt j-jn, vvn p-acp d j vvz. (7) chapter (DIV2) 87 Page 86
709 And the whole business of Repentance is sometime described by them, as shall be shewn from several Texts of the Old Testament, which remain to be quoted in their due place. And the Whole business of Repentance is sometime described by them, as shall be shown from several Texts of the Old Testament, which remain to be quoted in their due place. cc dt j-jn n1 pp-f n1 vbz av vvn p-acp pno32, c-acp vmb vbi vvn p-acp j n2 pp-f dt j n1, r-crq vvb pc-acp vbi vvn p-acp po32 j-jn n1. (7) chapter (DIV2) 87 Page 86
710 But as to the Sense of that Speech of our Saviour, which I am yet speaking of, it seemeth to agree with that of St. Paul, Tit. 1.15. But as to the Sense of that Speech of our Saviour, which I am yet speaking of, it seems to agree with that of Saint Paul, Tit. 1.15. p-acp c-acp p-acp dt n1 pp-f d n1 pp-f po12 n1, r-crq pns11 vbm av vvg pp-f, pn31 vvz pc-acp vvi p-acp d pp-f n1 np1, np1 crd. (7) chapter (DIV2) 88 Page 86
711 Ʋnto the Pure all things are pure, but unto them that are defiled and unbelieving, is nothing pure, Ʋnto the Pure all things Are pure, but unto them that Are defiled and unbelieving, is nothing pure, np1 dt j d n2 vbr j, cc-acp p-acp pno32 cst vbr vvn cc vvg, vbz pix j, (7) chapter (DIV2) 88 Page 86
712 but even their Mind and Conscience is defiled. but even their Mind and Conscience is defiled. cc-acp av po32 n1 cc n1 vbz vvn. (7) chapter (DIV2) 88 Page 87
713 Where St. Paul speaks of all sorts o• Meats, and other Creatures of God (as our Saviour doth in this Speech) declaring the Use of them to the Pure, i. e. Where Saint Paul speaks of all sorts o• Meats, and other Creatures of God (as our Saviour does in this Speech) declaring the Use of them to the Pure, i. e. q-crq n1 np1 vvz pp-f d n2 n1 n2, cc j-jn n2 pp-f np1 (p-acp po12 n1 vdz p-acp d n1) vvg dt n1 pp-f pno32 p-acp dt j, uh. sy. (7) chapter (DIV2) 88 Page 87
714 to all penitent Believers (opposed to them that are defiled and unbelieving, whose Mind and Conscience is defiled with sin unrepented of) are pure. to all penitent Believers (opposed to them that Are defiled and unbelieving, whose Mind and Conscience is defiled with since unrepented of) Are pure. p-acp d j-jn n2 (vvn p-acp pno32 cst vbr vvn cc vvg, rg-crq n1 cc n1 vbz vvn p-acp n1 n1 pp-f) vbr j. (7) chapter (DIV2) 88 Page 87
715 The only Difference of these two Sayings seemeth to be this: The only Difference of these two Sayings seems to be this: dt j n1 pp-f d crd n2-vvg vvz pc-acp vbi d: (7) chapter (DIV2) 88 Page 87
716 That whereas St. Paul speaks of a general Purity, our Saviour expresseth the same thing Synechdochically, by a particular eminent Instance of Good Works, supposed to proceed from a common principle of Sanctification & Purity of Heart. That whereas Saint Paul speaks of a general Purity, our Saviour Expresses the same thing Synecdochically, by a particular eminent Instance of Good Works, supposed to proceed from a Common principle of Sanctification & Purity of Heart. cst cs n1 np1 vvz pp-f dt j n1, po12 n1 vvz dt d n1 av-j, p-acp dt j j n1 pp-f j vvz, vvn pc-acp vvi p-acp dt j n1 pp-f n1 cc n1 pp-f n1. (7) chapter (DIV2) 88 Page 87
717 To conclude my Animadversion upon the Text, that which our Saviour means is, as if he had said, to go about to cleanse the Body, without regard to the Soul, is vain and unprofitable. To conclude my Animadversion upon the Text, that which our Saviour means is, as if he had said, to go about to cleanse the Body, without regard to the Soul, is vain and unprofitable. pc-acp vvi po11 n1 p-acp dt n1, cst r-crq po12 n1 vvz vbz, c-acp cs pns31 vhd vvn, pc-acp vvi a-acp pc-acp vvi dt n1, p-acp n1 p-acp dt n1, vbz j cc j. (7) chapter (DIV2) 89 Page 87
718 But on the contrary, the Soul being cleansed by Repentance, testified by such an eminent Fruit of it, But on the contrary, the Soul being cleansed by Repentance, testified by such an eminent Fruit of it, p-acp p-acp dt n-jn, dt n1 vbg vvn p-acp n1, vvn p-acp d dt j n1 pp-f pn31, (7) chapter (DIV2) 89 Page 87
719 as is the giving of Alms (supposed to be considerable in their Measure, and proportionable to the Ability of the Giver) all things (not forbidden by God) are clean, as is the giving of Alms (supposed to be considerable in their Measure, and proportionable to the Ability of the Giver) all things (not forbidden by God) Are clean, c-acp vbz dt vvg pp-f n2 (vvn pc-acp vbi j p-acp po32 n1, cc j p-acp dt n1 pp-f dt n1) d n2 (xx vvn p-acp np1) vbr j, (7) chapter (DIV2) 89 Page 87
720 and free to be used without fear of Pollution, and with confidence of his Blessing. and free to be used without Fear of Pollution, and with confidence of his Blessing. cc j pc-acp vbi vvn p-acp n1 pp-f n1, cc p-acp n1 pp-f po31 n1. (7) chapter (DIV2) 89 Page 87
721 If this be not the Meaning of our Saviour in this obscure Text. I know not what it should be. If this be not the Meaning of our Saviour in this Obscure Text. I know not what it should be. cs d vbb xx dt vvg pp-f po12 n1 p-acp d j np1 pns11 vvb xx r-crq pn31 vmd vbi. (7) chapter (DIV2) 90 Page 88
722 But if it be so, it plainly and fully confirms the Doctrine which I have in hand, viz. that Charity is a special and effectual means for the Covering of sin, which is all one with the Cleansing from the Guilt of it. But if it be so, it plainly and Fully confirms the Doctrine which I have in hand, viz. that Charity is a special and effectual means for the Covering of since, which is all one with the Cleansing from the Gilded of it. p-acp cs pn31 vbb av, pn31 av-j cc av-j vvz dt n1 r-crq pns11 vhb p-acp n1, n1 cst n1 vbz dt j cc j n2 p-acp dt vvg pp-f n1, r-crq vbz d pi p-acp dt vvg p-acp dt j-vvn pp-f pn31. (7) chapter (DIV2) 90 Page 88
723 But some Protestant Expositor prejudiced against this Doctrine, have utterly changed the Sense of our Saviour in this Speech, which they will not allow to be designed by him for any Direction or Declaration of the means of Cleansing men from the Guilt of sin: But Some Protestant Expositor prejudiced against this Doctrine, have utterly changed the Sense of our Saviour in this Speech, which they will not allow to be designed by him for any Direction or Declaration of the means of Cleansing men from the Gilded of since: p-acp d n1 n1 vvn p-acp d n1, vhb av-j vvn dt n1 pp-f po12 n1 p-acp d n1, r-crq pns32 vmb xx vvi pc-acp vbi vvn p-acp pno31 p-acp d n1 cc n1 pp-f dt n2 pp-f vvg n2 p-acp dt j-vvn pp-f n1: (7) chapter (DIV2) 91 Page 88
724 But to be spoken Ironically in reference to a common Opinion and Doctrine of the Jews, See Dr. Lightfoots Horae. But to be spoken Ironically in Referente to a Common Opinion and Doctrine of the jews, See Dr. Lightfoots Horae. cc-acp pc-acp vbi vvn av-j p-acp n1 p-acp dt j n1 cc n1 pp-f dt np2, vvb n1 n2 np1. (7) chapter (DIV2) 91 Page 88
725 Hebr. viz. that Alms is equipollent to all the precepts of the Law, and enough to purge away sin, and save from Hell; Hebrew viz. that Alms is equipollent to all the Precepts of the Law, and enough to purge away since, and save from Hell; np1 n1 cst np1 vbz j p-acp d dt n2 pp-f dt n1, cc av-d pc-acp vvi av n1, cc vvi p-acp n1; (7) chapter (DIV2) 91 Page 88
726 and this Sentence to be cited from them by way of Irrision and Reprehension, rather then with Approbation, and this Sentence to be cited from them by Way of Irrision and Reprehension, rather then with Approbation, cc d n1 pc-acp vbi vvn p-acp pno32 p-acp n1 pp-f n1 cc n1, av-c cs p-acp n1, (7) chapter (DIV2) 91 Page 88
727 and so not to be uttered as his own words or meaning; and so not to be uttered as his own words or meaning; cc av xx pc-acp vbi vvn p-acp po31 d n2 cc n1; (7) chapter (DIV2) 91 Page 88
728 but this Interpretation seems to be forced, as having no other Foundation, then the Prejudice of the Authors against the Doctrine which we are treating of, confirmed by this, but this Interpretation seems to be forced, as having no other Foundation, then the Prejudice of the Authors against the Doctrine which we Are treating of, confirmed by this, cc-acp d n1 vvz pc-acp vbi vvn, c-acp vhg dx j-jn n1, cs dt n1 pp-f dt n2 p-acp dt n1 r-crq pns12 vbr vvg pp-f, vvn p-acp d, (7) chapter (DIV2) 91 Page 89
729 and the forementioned Saying of our Saviour. I shall add but one Text more out of the New Testament; and the forementioned Saying of our Saviour. I shall add but one Text more out of the New Testament; cc dt j vvg pp-f po12 n1. pns11 vmb vvi p-acp crd n1 av-dc av pp-f dt j n1; (7) chapter (DIV2) 91 Page 89
730 viz. that of St. Paul, Hebr. 13.16. To do good, and to distribute forget not, for with such Sacrifices God is well pleased: viz. that of Saint Paul, Hebrew 13.16. To do good, and to distribute forget not, for with such Sacrifices God is well pleased: n1 cst pp-f n1 np1, np1 crd. pc-acp vdi j, cc pc-acp vvi vvb xx, c-acp p-acp d n2 np1 vbz av vvn: (7) chapter (DIV2) 92 Page 89
731 Where I shall not insist upon the Latine Translations, which may seem more expressly to favour our Doctrine, by the words promeretur, vulg. Where I shall not insist upon the Latin Translations, which may seem more expressly to favour our Doctrine, by the words promeretur, Vulgar. c-crq pns11 vmb xx vvi p-acp dt jp n2, r-crq vmb vvi av-dc av-j pc-acp vvi po12 n1, p-acp dt n2 fw-la, j. (7) chapter (DIV2) 92 Page 89
732 placatur, vel conciliatur, signifying God to be appeased, reconciled and made friends by works of Charity: placatur, vel conciliatur, signifying God to be appeased, reconciled and made Friends by works of Charity: fw-la, av fw-la, vvg np1 pc-acp vbi vvn, j-vvn cc vvd n2 p-acp n2 pp-f n1: (7) chapter (DIV2) 92 Page 89
733 But content my self with our English Translation, most literally agreeable to the Greek Word NONLATINALPHABET, God is well pleased. Which word doth as truly, But content my self with our English translation, most literally agreeable to the Greek Word, God is well pleased. Which word does as truly, cc-acp vvb po11 n1 p-acp po12 jp n1, av-ds av-j j p-acp dt jp n1, np1 vbz av vvn. r-crq n1 vdz p-acp av-j, (7) chapter (DIV2) 92 Page 89
734 though not so expressly confirm our Doctrine, as any of the Latine Words forementioned, used by Learned Interpreters, do. though not so expressly confirm our Doctrine, as any of the Latin Words forementioned, used by Learned Interpreters, do. cs xx av av-j vvi po12 n1, c-acp d pp-f dt jp n2 vvn, vvn p-acp j n2, vdb. (7) chapter (DIV2) 92 Page 89
735 For whatsoever Good Works God is truly pleased with, must needs be profitable to the averting his Displeasure, from the Person that doth them, For whatsoever Good Works God is truly pleased with, must needs be profitable to the averting his Displeasure, from the Person that does them, p-acp r-crq j vvz np1 vbz av-j vvn p-acp, vmb av vbi j p-acp dt vvg po31 n1, p-acp dt n1 cst vdz pno32, (7) chapter (DIV2) 92 Page 89
736 if he be any ways liable thereto, and whatsoever tends to the Averting his Displeasure, tends equally to the Averting the Punishment of sin, which is the Sense that I assert of St. Peters phrase of Covering of sins. if he be any ways liable thereto, and whatsoever tends to the Averting his Displeasure, tends equally to the Averting the Punishment of since, which is the Sense that I assert of Saint Peter's phrase of Covering of Sins. cs pns31 vbb d n2 j av, cc r-crq vvz p-acp dt vvg po31 n1, vvz av-j p-acp dt vvg dt n1 pp-f n1, r-crq vbz dt n1 cst pns11 vvb pp-f n1 npg1 n1 pp-f vvg pp-f n2. (7) chapter (DIV2) 92 Page 89
737 Nor can God be well pleased with any Action of a sinner, till he be in some measure at least reconciled to him, Nor can God be well pleased with any Actium of a sinner, till he be in Some measure At least reconciled to him, ccx vmb np1 vbb av vvn p-acp d n1 pp-f dt n1, c-acp pns31 vbb p-acp d n1 p-acp ds vvn p-acp pno31, (7) chapter (DIV2) 92 Page 90
738 and disposed to the Pardon of his sin. and disposed to the Pardon of his since. cc vvn p-acp dt n1 pp-f po31 n1. (7) chapter (DIV2) 92 Page 90
739 Other Texts out of the New Testament will be alledged afterward in Answer to the Objections against the Doctrine Other Texts out of the New Testament will be alleged afterwards in Answer to the Objections against the Doctrine av-jn n2 av pp-f dt j n1 vmb vbi vvn av p-acp n1 p-acp dt n2 p-acp dt n1 (7) chapter (DIV2) 92 Page 90
740 At present I shall only add a few more of equal Authority out of the Old Testament, beginning with that of Solomon Prov. 14.21. He that despiseth his neighbour sinneth, but he that hath mercy on the poor, happy is he. At present I shall only add a few more of equal authority out of the Old Testament, beginning with that of Solomon Curae 14.21. He that despises his neighbour Sinneth, but he that hath mercy on the poor, happy is he. p-acp j pns11 vmb av-j vvi dt d dc pp-f j-jn n1 av pp-f dt j n1, vvg p-acp d pp-f np1 np1 crd. pns31 cst vvz po31 n1 vvz, cc-acp pns31 cst vhz n1 p-acp dt j, j vbz pns31. (7) chapter (DIV2) 93 Page 90
741 The English Annotation upon this Text, commonly attributed to the Assembly of Divines, is remarkable in these words. The English Annotation upon this Text, commonly attributed to the Assembly of Divines, is remarkable in these words. dt jp n1 p-acp d n1, av-j vvn p-acp dt n1 pp-f n2-jn, vbz j p-acp d n2. (7) chapter (DIV2) 93 Page 90
742 He that will not give to the poor, shall be punished as a sinner, although he takes nothing from them, He that will not give to the poor, shall be punished as a sinner, although he Takes nothing from them, pns31 cst vmb xx vvi p-acp dt j, vmb vbi vvn p-acp dt n1, cs pns31 vvz pix p-acp pno32, (7) chapter (DIV2) 93 Page 90
743 or because it is the Propriety and Priviledge of Charity to cover a multitude of sins, Jam. 5.20. and 1 Pet. 4.8. or Because it is the Propriety and Privilege of Charity to cover a multitude of Sins, Jam. 5.20. and 1 Pet. 4.8. cc c-acp pn31 vbz dt n1 cc n1 pp-f n1 pc-acp vvi dt n1 pp-f n2, np1 crd. cc crd np1 crd. (7) chapter (DIV2) 93 Page 90
744 He that despiseth his neighbour sinneth, may be also, and is by some interpreted, shall be found a sinner, all his sins shall be reckoned unto him, He that despises his neighbour Sinneth, may be also, and is by Some interpreted, shall be found a sinner, all his Sins shall be reckoned unto him, pns31 cst vvz po31 n1 vvz, vmb vbi av, cc vbz p-acp d vvn, vmb vbi vvn dt n1, d po31 n2 vmb vbi vvn p-acp pno31, (7) chapter (DIV2) 93 Page 90
745 and he shall be punished without any mitigation. So 1 Kin. 1.21. I and my son shall be sinners, that i•, shall be proceeded against as offenders, and he shall be punished without any mitigation. So 1 Kin. 1.21. I and my son shall be Sinners, that i•, shall be proceeded against as offenders, cc pns31 vmb vbi vvn p-acp d n1. av crd n1. crd. pns11 cc po11 n1 vmb vbi n2, cst n1, vmb vbi vvn p-acp p-acp n2, (7) chapter (DIV2) 93 Page 90
746 sin will be imputed unto us. since will be imputed unto us. n1 vmb vbb vvn p-acp pno12. (7) chapter (DIV2) 93 Page 91
747 Where we find the same Interpretation of the Text, in St. Peter, which is given by us, allowed by these Annotators, who are far enough from all suspicion of favour to any Popish Doctrines. Where we find the same Interpretation of the Text, in Saint Peter, which is given by us, allowed by these Annotators, who Are Far enough from all suspicion of favour to any Popish Doctrines. c-crq pns12 vvb dt d n1 pp-f dt n1, p-acp n1 np1, r-crq vbz vvn p-acp pno12, vvn p-acp d n2, r-crq vbr av-j av-d p-acp d n1 pp-f n1 p-acp d j n2. (7) chapter (DIV2) 93 Page 91
748 Notwithstanding the same Interpreters do give the other Sence of St. Peters words only in their Notes upon that place, making them to relate to the sins of others, thereby making peace. Notwithstanding the same Interpreters do give the other Sense of Saint Peter's words only in their Notes upon that place, making them to relate to the Sins of Others, thereby making peace. a-acp dt d n2 vdb vvi dt j-jn n1 pp-f n1 npg1 n2 av-j p-acp po32 n2 p-acp d n1, vvg pno32 pc-acp vvi p-acp dt n2 pp-f n2-jn, av vvg n1. (7) chapter (DIV2) 93 Page 91
749 But this Interpretation is grounded only upon the parallel Text of the Proverbs cited by them, But this Interpretation is grounded only upon the parallel Text of the Proverbs cited by them, p-acp d n1 vbz vvn av-j p-acp dt n1 n1 pp-f dt n2 vvn p-acp pno32, (7) chapter (DIV2) 93 Page 91
750 and as they think, by the Apostle, which Objection hath been answered before. Now the forementioned Sence of the first Branch of the Text, Prov. 14.21. and as they think, by the Apostle, which Objection hath been answered before. Now the forementioned Sense of the First Branch of the Text, Curae 14.21. cc c-acp pns32 vvb, p-acp dt n1, r-crq n1 vhz vbn vvn a-acp. av dt j n1 pp-f dt ord n1 pp-f dt n1, np1 crd. (7) chapter (DIV2) 93 Page 91
751 given by the Annotator, doth determine the second, by way of opposition to the first, to signifie that Happiness which is promised to him that hath mercy on the poor, to consist in the non-imputation, covering, or remission of his sins. given by the Annotator, does determine the second, by Way of opposition to the First, to signify that Happiness which is promised to him that hath mercy on the poor, to consist in the non-imputation, covering, or remission of his Sins. vvn p-acp dt n1, vdz vvi dt ord, p-acp n1 pp-f n1 p-acp dt ord, pc-acp vvi d n1 r-crq vbz vvn p-acp pno31 cst vhz n1 p-acp dt j, pc-acp vvi p-acp dt n1, vvg, cc n1 pp-f po31 n2. (7) chapter (DIV2) 93 Page 91
752 But a more indubitable Testimony out of the same Book, to confirm this Doctrine, is in Chap. 16.6. by mercy and truth iniquity is purged. But a more indubitable Testimony out of the same Book, to confirm this Doctrine, is in Chap. 16.6. by mercy and truth iniquity is purged. p-acp dt av-dc j n1 av pp-f dt d n1, pc-acp vvi d n1, vbz p-acp np1 crd. p-acp n1 cc n1 n1 vbz vvn. (7) chapter (DIV2) 94 Page 91
753 The vulgar Latin reads redimitur, is redeemed, Junius and Tremellius, expiatur, is expiate•, agreeable to the proper signification of the Hebrew word NONLATINALPHABET, from NONLATINALPHABET, placavit, expiavit, so the meaning of the words is, that by the practice of these Vertues, the Pardon of sin is impetrated, or obtained. The Vulgar Latin reads redimitur, is redeemed, Junius and Tremellius, expiatur, is expiate•, agreeable to the proper signification of the Hebrew word, from, placavit, expiavit, so the meaning of the words is, that by the practice of these Virtues, the Pardon of since is impetrated, or obtained. dt j jp vvz fw-la, vbz vvn, np1 cc np1, fw-la, vbz n1, j p-acp dt j n1 pp-f dt njp n1, p-acp, fw-la, fw-la, av dt n1 pp-f dt n2 vbz, cst p-acp dt n1 pp-f d n2, dt n1 pp-f n1 vbz vvn, cc vvn. (7) chapter (DIV2) 94 Page 92
754 And one would think this Exposition of the wise mans words, should be past all doubt. And one would think this Exposition of the wise men words, should be passed all doubt. cc pi vmd vvi d n1 pp-f dt j ng1 n2, vmd vbi p-acp d n1. (7) chapter (DIV2) 94 Page 92
755 But because the admission of it imports an irrefragable confirmation of the Doctrine, which we labour to defend, some Interpreters out of meer prejudice against that Doctrine, have found out another meaning of the words, affording no manner of favour to this conclusion. But Because the admission of it imports an irrefragable confirmation of the Doctrine, which we labour to defend, Some Interpreters out of mere prejudice against that Doctrine, have found out Another meaning of the words, affording no manner of favour to this conclusion. cc-acp c-acp dt n1 pp-f pn31 vvz dt j n1 pp-f dt n1, r-crq pns12 vvb pc-acp vvi, d n2 av pp-f j n1 p-acp d n1, vhb vvn av j-jn n1 pp-f dt n2, vvg dx n1 pp-f n1 p-acp d n1. (7) chapter (DIV2) 94 Page 92
756 Namely, that the Mercy and Truth, spoken of in this Text, are to be referred to God only, Namely, that the Mercy and Truth, spoken of in this Text, Are to be referred to God only, av, cst dt n1 cc n1, vvn pp-f p-acp d n1, vbr pc-acp vbi vvn p-acp np1 av-j, (7) chapter (DIV2) 94 Page 92
757 and not at all to Men ▪ making the Sence to be, that iniquity is purged by the Mercy and Truth of God, without any respect to those Vertues, as practised by Men. and not At all to Men ▪ making the Sense to be, that iniquity is purged by the Mercy and Truth of God, without any respect to those Virtues, as practised by Men. cc xx p-acp d p-acp n2 ▪ vvg dt n1 pc-acp vbi, cst n1 vbz vvn p-acp dt n1 cc n1 pp-f np1, p-acp d n1 p-acp d n2, c-acp vvn p-acp n2. (7) chapter (DIV2) 94 Page 92
758 But whether this Interpretation be not forced to comply with the opinion of them that advance it; But whither this Interpretation be not forced to comply with the opinion of them that advance it; cc-acp cs d n1 vbb xx vvn pc-acp vvi p-acp dt n1 pp-f pno32 cst vvb pn31; (7) chapter (DIV2) 95 Page 92
759 or to be preferred before the other, which is so obvious and plain, must be left to the judgement of the Impartial and Ingenuous Reader, or to be preferred before the other, which is so obvious and plain, must be left to the judgement of the Impartial and Ingenuous Reader, cc pc-acp vbi vvn p-acp dt n-jn, r-crq vbz av j cc j, vmb vbi vvn p-acp dt n1 pp-f dt j cc j n1, (7) chapter (DIV2) 95 Page 92
760 because I am not willing to trouble him with a tedious confutation of it. Another Text to this purpose is that of Daniel 4.27. Because I am not willing to trouble him with a tedious confutation of it. another Text to this purpose is that of daniel 4.27. c-acp pns11 vbm xx j pc-acp vvi pno31 p-acp dt j n1 pp-f pn31. j-jn n1 p-acp d n1 vbz d pp-f np1 crd. (7) chapter (DIV2) 95 Page 93
761 Wherefore O King, let my counsel be acceptable unto thee, and break off thy sins by righteousness, (or by Alms, as the word is there rendred by many learned Translators, Wherefore Oh King, let my counsel be acceptable unto thee, and break off thy Sins by righteousness, (or by Alms, as the word is there rendered by many learned Translators, c-crq uh n1, vvb po11 n1 vbi j p-acp pno21, cc vvi a-acp po21 n2 p-acp n1, (cc p-acp n2, p-acp dt n1 vbz a-acp vvn p-acp d j n2, (7) chapter (DIV2) 96 Page 93
762 and as the same word is often used in the Old Testament) and thine iniquities by shewing mercy to the Poor: and as the same word is often used in the Old Testament) and thine iniquities by showing mercy to the Poor: cc p-acp dt d n1 vbz av vvn p-acp dt j n1) cc po21 n2 p-acp vvg n1 p-acp dt j: (7) chapter (DIV2) 96 Page 93
763 if it may be a lengthening to thy tranquillity, or a healing of thine error, as it is in the Margent: if it may be a lengthening to thy tranquillity, or a healing of thine error, as it is in the Margin: cs pn31 vmb vbi dt vvg p-acp po21 n1, cc dt n-vvg pp-f po21 n1, c-acp pn31 vbz p-acp dt n1: (7) chapter (DIV2) 96 Page 93
764 where to let pass the contest about the Translation of the Verb, NONLATINALPHABET, whether it ought to be as we have it, according to other Protestant Translations, break off, or as it is in the Septuagint, vulgar Latin, Syriack, Arabick, where to let pass the contest about the translation of the Verb,, whither it ought to be as we have it, according to other Protestant Translations, break off, or as it is in the septuagint, Vulgar Latin, Syriac, Arabic, c-crq pc-acp vvi vvi dt vvi p-acp dt n1 pp-f dt n1,, cs pn31 vmd pc-acp vbi c-acp pns12 vhb pn31, vvg p-acp j-jn n1 n2, vvb a-acp, cc c-acp pn31 vbz p-acp dt n1, j jp, np1, jp, (7) chapter (DIV2) 96 Page 93
765 and very many other Translators, redeem thine iniquity, it is evident that the Prophets counsel to the King was given to the end, that he might obtain some remission of his sin, and very many other Translators, Redeem thine iniquity, it is evident that the prophets counsel to the King was given to the end, that he might obtain Some remission of his since, cc av d j-jn n2, vvb po21 n1, pn31 vbz j cst dt ng1 n1 p-acp dt n1 vbds vvn p-acp dt n1, cst pns31 vmd vvi d n1 pp-f po31 n1, (7) chapter (DIV2) 96 Page 93
766 and avoid the extremity of the threatning declared in the foregoing verses. and avoid the extremity of the threatening declared in the foregoing Verses. cc vvi dt n1 pp-f dt j-vvg vvn p-acp dt vvg n2. (7) chapter (DIV2) 96 Page 93
767 And the matter of that counsel consisting in the practice of Charity, it is likewise evident, that in the judgement of the Prophet, such Charity is a thing available to that end, otherwise his counsel was vain, and unprofitable. And the matter of that counsel consisting in the practice of Charity, it is likewise evident, that in the judgement of the Prophet, such Charity is a thing available to that end, otherwise his counsel was vain, and unprofitable. cc dt n1 pp-f d n1 vvg p-acp dt n1 pp-f n1, pn31 vbz av j, cst p-acp dt n1 pp-f dt n1, d n1 vbz dt n1 j p-acp d n1, av po31 n1 vbds j, cc j. (7) chapter (DIV2) 96 Page 94
768 The like counsel is given by the Prophet Isaiah Chap. 1.16, 17, 18. verses, to the people of Judah, after a severe remonstrance of Gods displeasure, threatning their Destruction, and rejecting their hypocritical services. The like counsel is given by the Prophet Isaiah Chap. 1.16, 17, 18. Verses, to the people of Judah, After a severe remonstrance of God's displeasure, threatening their Destruction, and rejecting their hypocritical services. dt j n1 vbz vvn p-acp dt n1 np1 np1 crd, crd, crd n2, p-acp dt n1 pp-f np1, p-acp dt j n1 pp-f npg1 n1, vvg po32 n1, cc vvg po32 j n2. (7) chapter (DIV2) 97 Page 94
769 He tells them what they should do, to escape that Punishment of their sin, and gain a full remission thereof. He tells them what they should do, to escape that Punishment of their since, and gain a full remission thereof. pns31 vvz pno32 r-crq pns32 vmd vdi, pc-acp vvi d n1 pp-f po32 n1, cc vvi dt j n1 av. (7) chapter (DIV2) 97 Page 94
770 Wash you, make you clean, put away the evil of your doings from before mine eyes, cease to do evil, learn to do well. Wash you, make you clean, put away the evil of your doings from before mine eyes, cease to do evil, Learn to do well. vvb pn22, vvb pn22 j, vvb av dt n-jn pp-f po22 n2-vdg p-acp c-acp po11 n2, vvb pc-acp vdi j-jn, vvb pc-acp vdi av. (7) chapter (DIV2) 97 Page 94
771 seek judgement, relieve the oppressed, judge the fatherless, plead for the widow; seek judgement, relieve the oppressed, judge the fatherless, plead for the widow; vvb n1, vvb dt j-vvn, vvb dt j, vvb p-acp dt n1; (7) chapter (DIV2) 97 Page 94
772 come now, and let us reason together, saith the Lord, though your sins be as scarlet, they shall be as white as snow, come now, and let us reason together, Says the Lord, though your Sins be as scarlet, they shall be as white as snow, vvb av, cc vvb pno12 vvi av, vvz dt n1, cs po22 n2 vbb a-acp j-jn, pns32 vmb vbi a-acp j-jn c-acp n1, (7) chapter (DIV2) 97 Page 94
773 though they be red like crimson, they shall be us wooll. though they be read like crimson, they shall be us wool. cs pns32 vbb vvn av-j j-jn, pns32 vmb vbi pno12 n1. (7) chapter (DIV2) 97 Page 94
774 If these words uttered by the Prophet in the name of the Lord, do not confirm that Sense of the Apostle which we contest for, I know not what words will do it. If these words uttered by the Prophet in the name of the Lord, do not confirm that Sense of the Apostle which we contest for, I know not what words will do it. cs d n2 vvn p-acp dt n1 p-acp dt n1 pp-f dt n1, vdb xx vvi d n1 pp-f dt n1 r-crq pns12 vvi p-acp, pns11 vvb xx r-crq n2 vmb vdi pn31. (7) chapter (DIV2) 97 Page 94
775 He that is not abundantly satisfied with the Evidence of these Texts of the New and Old Testament, may see more to the same purpose, Psal. 41.1. Isai. •8. He that is not abundantly satisfied with the Evidence of these Texts of the New and Old Testament, may see more to the same purpose, Psalm 41.1. Isaiah •8. pns31 cst vbz xx av-j vvn p-acp dt n1 pp-f d n2 pp-f dt j cc j n1, vmb vvi dc p-acp dt d n1, np1 crd. np1 n1. (7) chapter (DIV2) 97 Page 95
776 from the 7t• verse to the 12th. Ezek. 18.7. Mic. 6.8. Luke 19.8, 9. And when he hath considered these Canonical Texts, he may cast his eye upon two or three Apocryphals, Tob. 4.7, 8, 9, 10, 11. and Chap. 12.9. For Alms doth deliver from death, and shall purge away all sin. Ecclesiasticus 3.30. Water will quench a flaming fire, and Alms maketh an Atonement for sin. from the 7t• verse to the 12th. Ezekiel 18.7. Mic. 6.8. Lycia 19.8, 9. And when he hath considered these Canonical Texts, he may cast his eye upon two or three Apocryphals, Tob. 4.7, 8, 9, 10, 11. and Chap. 12.9. For Alms does deliver from death, and shall purge away all since. Ecclesiasticus 3.30. Water will quench a flaming fire, and Alms makes an Atonement for since. p-acp dt n1 n1 p-acp dt ord. np1 crd. np1 crd. av crd, crd cc c-crq pns31 vhz vvn d j n2, pns31 vmb vvi po31 n1 p-acp crd cc crd n2, np1 crd, crd, crd, crd, crd cc np1 crd. p-acp np1 vdz vvi p-acp n1, cc vmb vvi av d n1. fw-la crd. n1 vmb vvi dt j-vvg n1, cc n2 vvz dt n1 p-acp n1. (7) chapter (DIV2) 97 Page 95
777 The authority of these Texts, doth not so much test upon the particular Authors, as upon the general Sense of the Jewish Church, which they are justly presumed to deliver especially while their Doctrine is found so agreeable to the Canonical Scriptures, which were the Rule of their Faith. The Authority of these Texts, does not so much test upon the particular Authors, as upon the general Sense of the Jewish Church, which they Are justly presumed to deliver especially while their Doctrine is found so agreeable to the Canonical Scriptures, which were the Rule of their Faith. dt n1 pp-f d n2, vdz xx av av-d n1 p-acp dt j n2, c-acp p-acp dt j n1 pp-f dt jp n1, r-crq pns32 vbr av-j vvn pc-acp vvi av-j cs po32 n1 vbz vvn av j p-acp dt j n2, r-crq vbdr dt n1 pp-f po32 n1. (7) chapter (DIV2) 97 Page 95
778 To transcribe all the Texts, which are to be found in the Bible to this purpose, To transcribe all the Texts, which Are to be found in the bible to this purpose, p-acp vvi d dt n2, r-crq vbr pc-acp vbi vvn p-acp dt n1 p-acp d n1, (7) chapter (DIV2) 97 Page 95
779 and make such particular Remarks upon them, as we have done upon those few, which we have cited before, would swell the Discourse, and make such particular Remarks upon them, as we have done upon those few, which we have cited before, would swell the Discourse, cc vvi d j n2 p-acp pno32, c-acp pns12 vhb vdn p-acp d d, r-crq pns12 vhb vvn a-acp, vmd vvi dt n1, (7) chapter (DIV2) 97 Page 95
780 and be a Work of Supererogation, by which we cannot hope to merit so much of the Reader, and be a Work of Supererogation, by which we cannot hope to merit so much of the Reader, cc vbb dt n1 pp-f n1, p-acp r-crq pns12 vmbx vvi pc-acp vvi av d pp-f dt n1, (7) chapter (DIV2) 97 Page 95
781 as perhaps we may do by sparing his pains, and our own. as perhaps we may do by sparing his pains, and our own. c-acp av pns12 vmb vdi p-acp vvg po31 n2, cc po12 d. (7) chapter (DIV2) 97 Page 95
782 CHAP IV. HAving now sufficiently (as we think) confirmed the General Doctrine, founded upon this Text of St. Peter: we are to proceed according to our promise to the answering some Objections, which have been or may be made against this Sence of the words. CHAP IV. HAving now sufficiently (as we think) confirmed the General Doctrine, founded upon this Text of Saint Peter: we Are to proceed according to our promise to the answering Some Objections, which have been or may be made against this Sense of the words. n1 np1 vhg av av-j (c-acp pns12 vvb) vvd dt j n1, vvn p-acp d n1 pp-f n1 np1: pns12 vbr pc-acp vvi vvg p-acp po12 n1 p-acp dt vvg d n2, r-crq vhb vbn cc vmb vbi vvn p-acp d n1 pp-f dt n2. (8) chapter (DIV2) 97 Page 96
783 And I shall begin with that which seems to be most considerable, And I shall begin with that which seems to be most considerable, cc pns11 vmb vvi p-acp d r-crq vvz pc-acp vbi av-ds j, (8) chapter (DIV2) 98 Page 96
784 I. Objection. Namely, that these words of the Apostle are quoted, or borrowed from a Proverb of Solomons, Prov. 10.12. Hatred stirreth up strife, but love covereth all sins. I Objection. Namely, that these words of the Apostle Are quoted, or borrowed from a Proverb of Solomons, Curae 10.12. Hatred stirs up strife, but love Covereth all Sins. uh n1. av, cst d n2 pp-f dt n1 vbr vvn, cc vvd p-acp dt n1 pp-f np1, np1 crd. np1-n vvz a-acp n1, cc-acp n1 vvz d n2. (8) chapter (DIV2) 99 Page 96
785 Where by the Antithesis of the two parts of the Sentence, it is past all doubt, that the sins to be covered by love, must be the sins of others, Where by the Antithesis of the two parts of the Sentence, it is passed all doubt, that the Sins to be covered by love, must be the Sins of Others, c-crq p-acp dt n1 pp-f dt crd n2 pp-f dt n1, pn31 vbz p-acp d n1, cst dt n2 pc-acp vbi vvn p-acp n1, vmb vbi dt n2 pp-f n2-jn, (8) chapter (DIV2) 99 Page 96
786 and not of the Charitable Person. and not of the Charitable Person. cc xx pp-f dt j n1. (8) chapter (DIV2) 99 Page 96
787 Answer. To this may be answered. 1. That it is no way evident, that the Apostle did intend any quotation of that Proverb, there being no such intimation thereof in this Text, Answer. To this may be answered. 1. That it is no Way evident, that the Apostle did intend any quotation of that Proverb, there being no such intimation thereof in this Text, n1. p-acp d vmb vbi vvn. crd cst pn31 vbz dx n1 j, cst dt n1 vdd vvi d n1 pp-f d n1, a-acp vbg dx d n1 av p-acp d n1, (8) chapter (DIV2) 100 Page 96
788 as is usual in other quotations out of the Old Testament, by those words, as it is written, or the like, used by this same Apostle in this Epistle, Chap. 1.16. Because it is written, be ye Holy, as I am Holy. as is usual in other quotations out of the Old Testament, by those words, as it is written, or the like, used by this same Apostle in this Epistle, Chap. 1.16. Because it is written, be you Holy, as I am Holy. c-acp vbz j p-acp j-jn n2 av pp-f dt j n1, p-acp d n2, c-acp pn31 vbz vvn, cc dt j, vvd p-acp d d n1 p-acp d n1, np1 crd. p-acp pn31 vbz vvn, vbb pn22 j, c-acp pns11 vbm j. (8) chapter (DIV2) 100 Page 97
789 And as it is evident, that he doth not quote the whole Proverb, whiles he leaves out the first part, Hatred stirreth up strife; so, that he doth not cite the second part verbatim, is plain, by comparing the Texts. And as it is evident, that he does not quote the Whole Proverb, while he leaves out the First part, Hatred stirs up strife; so, that he does not Cite the second part verbatim, is plain, by comparing the Texts. cc c-acp pn31 vbz j, cst pns31 vdz xx vvi dt j-jn n1, cs pns31 vvz av dt ord n1, np1-n vvz a-acp n1; av, cst pns31 vdz xx vvi dt ord n1 av, vbz j, p-acp vvg dt n2. (8) chapter (DIV2) 100 Page 97
790 Whereof one saith, love covereth all sins, the other only a multitude of sins. But in the Septuagint, which is generally followed in quotations out of the Old Testament, in the New, a far greater difference is found, NONLATINALPHABET. Whereof one Says, love Covereth all Sins, the other only a multitude of Sins. But in the septuagint, which is generally followed in quotations out of the Old Testament, in the New, a Far greater difference is found,. c-crq pi vvz, n1 vvz d n2, dt n-jn av-j dt n1 pp-f n2. cc-acp p-acp dt n1, r-crq vbz av-j vvn p-acp n2 av pp-f dt j n1, p-acp dt j, dt av-j jc n1 vbz vvn,. (8) chapter (DIV2) 100 Page 97
791 So it is in the Septuagint; not agreeing so much as in one word with St. Peters supposed quotation, NONLATINALPHABET. So it is in the septuagint; not agreeing so much as in one word with Saint Peter's supposed quotation,. av pn31 vbz p-acp dt vvb; xx vvg av av-d c-acp p-acp crd n1 p-acp n1 npg1 vvn n1,. (8) chapter (DIV2) 100 Page 97
792 The Hebrew Text indeed is something more agreeable to St. Peters words. But then 2ly. The Hebrew Text indeed is something more agreeable to Saint Peter's words. But then 2ly. dt njp n1 av vbz pi av-dc j p-acp n1 npg1 n2. p-acp av av-j. (8) chapter (DIV2) 100 Page 97
793 Suppose that the Apostle did allude unto the words of that Proverb (as is not improbable) it doth not therefore follow that he intended the same Sence, it being very usual with our Saviour himself, Suppose that the Apostle did allude unto the words of that Proverb (as is not improbable) it does not Therefore follow that he intended the same Sense, it being very usual with our Saviour himself, vvb cst dt n1 vdd vvi p-acp dt n2 pp-f d n1 (c-acp vbz xx j) pn31 vdz xx av vvi cst pns31 vvd dt d n1, pn31 vbg av j p-acp po12 n1 px31, (8) chapter (DIV2) 101 Page 97
794 and the Evangelists and Apostles, by way of accommodation, to make use of Texts and Sayings in the Old Testament, in a different Sence from that which did belong to them there. As in Mat. 2.15. and 23. 2 Cor. 8.15. and elsewhere frequently. and the Evangelists and Apostles, by Way of accommodation, to make use of Texts and Sayings in the Old Testament, in a different Sense from that which did belong to them there. As in Mathew 2.15. and 23. 2 Cor. 8.15. and elsewhere frequently. cc dt n2 cc n2, p-acp n1 pp-f n1, p-acp vvb n1 pp-f n2 cc n2-vvg p-acp dt j n1, p-acp dt j n1 p-acp d r-crq vdd vvi p-acp pno32 a-acp. p-acp p-acp np1 crd. cc crd crd np1 crd. cc av av-j. (8) chapter (DIV2) 101 Page 98
795 And this Answer I take to be sufficient for this first Objection against our Interpretation of St. Peters words. And this Answer I take to be sufficient for this First Objection against our Interpretation of Saint Peter's words. cc d n1 pns11 vvb pc-acp vbi j p-acp d ord n1 p-acp po12 n1 pp-f n1 npg1 n2. (8) chapter (DIV2) 101 Page 98
796 2. Objection. But another main Objection, and that which is most like to be insisted upon against this Interpretation, is, that it seems to favour the Popish Doctrines of Merit, Satisfaction and Justification by Works, 2. Objection. But Another main Objection, and that which is most like to be insisted upon against this Interpretation, is, that it seems to favour the Popish Doctrines of Merit, Satisfaction and Justification by Works, crd n1. p-acp j-jn j n1, cc cst r-crq vbz av-ds av-j pc-acp vbi vvd p-acp p-acp d n1, vbz, cst pn31 vvz pc-acp vvi dt j n2 pp-f n1, n1 cc n1 p-acp vvz, (8) chapter (DIV2) 102 Page 98
797 and to be repugnant to the Evangelical Doctrine of the most full, perfect, and sufficient Expiation, and to be repugnant to the Evangelical Doctrine of the most full, perfect, and sufficient Expiation, cc pc-acp vbi j p-acp dt np1 n1 pp-f dt av-ds j, j, cc j n1, (8) chapter (DIV2) 102 Page 98
798 and Satisfaction for the sins of the whole World, made only by the Sacrifice of Christs death, and applied only by Faith. and Satisfaction for the Sins of the Whole World, made only by the Sacrifice of Christ death, and applied only by Faith. cc n1 p-acp dt n2 pp-f dt j-jn n1, vvd av-j p-acp dt n1 pp-f npg1 n1, cc vvd av-j p-acp n1. (8) chapter (DIV2) 102 Page 98
799 The covering and pardon of sin, is the Effect of Gods grace granted only upon the consideration of Christs death, upon condition of a true Faith in him wrought by the Spirit of God through the hearing of the Gospel. The covering and pardon of since, is the Effect of God's grace granted only upon the consideration of Christ death, upon condition of a true Faith in him wrought by the Spirit of God through the hearing of the Gospel. dt n-vvg cc n1 pp-f n1, vbz dt vvb pp-f npg1 n1 vvd av-j p-acp dt n1 pp-f npg1 n1, p-acp n1 pp-f dt j n1 p-acp pno31 vvd p-acp dt n1 pp-f np1 p-acp dt n-vvg pp-f dt n1. (8) chapter (DIV2) 102 Page 98
800 Answer. To this Objection I answer. Answer. To this Objection I answer. n1. p-acp d n1 pns11 vvb. (8) chapter (DIV2) 103 Page 98
801 1. That although some Papists interpreting this Text as I do, may be found to alledge it among other Texts, 1. That although Some Papists interpreting this Text as I do, may be found to allege it among other Texts, crd cst cs d njp2 n-vvg d n1 c-acp pns11 vdb, vmb vbi vvn p-acp vvb pn31 p-acp j-jn n2, (8) chapter (DIV2) 104 Page 99
802 for the confirmation of some of the Doctrines mentioned in the Objection; yet neither is this Sense vouched by all Interpreters of their Profession; for the confirmation of Some of the Doctrines mentioned in the Objection; yet neither is this Sense vouched by all Interpreters of their Profession; p-acp dt n1 pp-f d pp-f dt n2 vvn p-acp dt n1; av av-dx vbz d n1 vvn p-acp d n2 pp-f po32 n1; (8) chapter (DIV2) 104 Page 99
803 nor can any of those Doctrines be further evinced, or confirmed from this Text, so understood, nor can any of those Doctrines be further evinced, or confirmed from this Text, so understood, ccx vmb d pp-f d n2 vbb av-jc vvn, cc vvn p-acp d n1, av vvd, (8) chapter (DIV2) 104 Page 99
804 then it may be from other Texts before alledged for the Confirmation of the Doctrine, against which the Objection is made. then it may be from other Texts before alleged for the Confirmation of the Doctrine, against which the Objection is made. cs pn31 vmb vbi p-acp j-jn n2 a-acp vvn p-acp dt n1 pp-f dt n1, p-acp r-crq dt n1 vbz vvn. (8) chapter (DIV2) 104 Page 99
805 Nor is the free grace of God, or the sufficiency of that Expiation, or Satisfaction which was made by the death of Christ, any more abated by this Doctrine, Nor is the free grace of God, or the sufficiency of that Expiation, or Satisfaction which was made by the death of christ, any more abated by this Doctrine, ccx vbz dt j n1 pp-f np1, cc dt n1 pp-f d n1, cc n1 r-crq vbds vvn p-acp dt n1 pp-f np1, d dc vvn p-acp d n1, (8) chapter (DIV2) 104 Page 99
806 than it is by that which all the forementioned Texts import. than it is by that which all the forementioned Texts import. cs pn31 vbz p-acp d r-crq d dt j n2 vvi. (8) chapter (DIV2) 104 Page 99
807 2. The words Merit and Satisfaction, are known to have been familiarly used, in reference to Good Works, by the most ancient of the Latin Fathers, and particularly by St. Cyprian (one of the most Primitive) in a Catholick Orthodox Sense. 2. The words Merit and Satisfaction, Are known to have been familiarly used, in Referente to Good Works, by the most ancient of the Latin Father's, and particularly by Saint Cyprian (one of the most Primitive) in a Catholic Orthodox Sense. crd dt n2 vvb cc n1, vbr vvn pc-acp vhi vbn av-jn vvn, p-acp n1 p-acp j vvz, p-acp dt av-ds j pp-f dt jp n2, cc av-jn p-acp n1 jp (pi pp-f dt av-ds j) p-acp dt njp n1 n1. (8) chapter (DIV2) 105 Page 99
808 Both the words are Innocent in the Sense of the Fathers, though they have been perverted by the Schoolmen. Both the words Are Innocent in the Sense of the Father's, though they have been perverted by the Schoolmen. av-d dt n2 vbr j-jn p-acp dt n1 pp-f dt n2, cs pns32 vhb vbn vvn p-acp dt n2. (8) chapter (DIV2) 105 Page 99
809 And Justification by Works is certainly as true in St. James 's Sence, as 'tis false in St. Pauls. The late Controversies that have been concerning these Points, do not so much respect the words, And Justification by Works is Certainly as true in Saint James is Sense, as it's false in Saint Paul's. The late Controversies that have been Concerning these Points, do not so much respect the words, cc n1 p-acp vvz vbz av-j p-acp j p-acp n1 np1 vbz n1, c-acp pn31|vbz j p-acp n1 np1. dt j n2 cst vhb vbn vvg d n2, vdb xx av av-d vvi dt n2, (8) chapter (DIV2) 106 Page 100
810 as the extravagant Sense, that hath been put upon them by the Schoolmen, who have intangled and corrupted a great part of Christian Doctrine, by their misinterpreting the Fathers: as the extravagant Sense, that hath been put upon them by the Schoolmen, who have entangled and corrupted a great part of Christian Doctrine, by their Misinterpreting the Father's: c-acp dt j n1, cst vhz vbn vvn p-acp pno32 p-acp dt n2, r-crq vhb vvn cc vvn dt j n1 pp-f njp n1, p-acp po32 vvg dt n2: (8) chapter (DIV2) 106 Page 100
811 determining the simplicity of their Popular Expressions, by their own Capricious and Litigious Conceits, into such Dogmatical Sense, determining the simplicity of their Popular Expressions, by their own Capricious and Litigious Conceits, into such Dogmatical Sense, vvg dt n1 pp-f po32 j n2, p-acp po32 d j cc j n2, p-acp d j n1, (8) chapter (DIV2) 106 Page 100
812 as was never thought of by the Antients. as was never Thought of by the Ancients. c-acp vbds av-x vvn pp-f p-acp dt n2-j. (8) chapter (DIV2) 106 Page 100
813 But in the particular Controversies about Merit, Satisfaction, and Justification by Works, there hath been so much of Logomachy, But in the particular Controversies about Merit, Satisfaction, and Justification by Works, there hath been so much of Logomachy, p-acp p-acp dt j n2 p-acp n1, n1, cc n1 p-acp vvz, pc-acp vhz vbn av d pp-f n1, (8) chapter (DIV2) 106 Page 100
814 or word-bate, as might (in my opinion) be fairly compromised, or accorded by Judicious Arbitratours, whose minds were free from all prejudice, or word-bate, as might (in my opinion) be fairly compromised, or accorded by Judicious Arbitrators, whose minds were free from all prejudice, cc j, c-acp n1 (p-acp po11 n1) vbb av-j vvn, cc vvn p-acp j n2, rg-crq n2 vbdr j p-acp d n1, (8) chapter (DIV2) 106 Page 100
815 but that against Contention and Division: and were more zealous for Unity and Concord, than for disputable and opinionative Truth. but that against Contention and Division: and were more zealous for Unity and Concord, than for disputable and opinionative Truth. cc-acp cst p-acp n1 cc n1: cc vbdr av-dc j p-acp n1 cc n1, cs p-acp j cc n1 n1. (8) chapter (DIV2) 106 Page 100
816 But for to undertake that task in this place would not be reasonable. But for to undertake that task in this place would not be reasonable. p-acp p-acp pc-acp vvi d n1 p-acp d n1 vmd xx vbi j. (8) chapter (DIV2) 106 Page 100
817 That all Pardon of sin is founded upon the Expiation, or Propitiation made by the Bloud of Christ, That all Pardon of since is founded upon the Expiation, or Propitiation made by the Blood of christ, cst d n1 pp-f n1 vbz vvn p-acp dt n1, cc n1 vvn p-acp dt n1 pp-f np1, (8) chapter (DIV2) 107 Page 100
818 and granted, or obtained only by the Free Grace of God, is not denied by any Sect or Party of Christians, that I know of. and granted, or obtained only by the Free Grace of God, is not denied by any Sect or Party of Christians, that I know of. cc vvn, cc vvd av-j p-acp dt j n1 pp-f np1, vbz xx vvn p-acp d n1 cc n1 pp-f np1, cst pns11 vvb pp-f. (8) chapter (DIV2) 107 Page 101
819 Although some Differences have been about the Conditions of this Grant. Although Some Differences have been about the Conditions of this Grant. cs d n2 vhb vbn p-acp dt n2 pp-f d n1. (8) chapter (DIV2) 107 Page 101
820 For to say, that this Grace is granted without any Condition or Qualification of the Receiver, is, in my Judgment, to deny a great part of the Scriptures, For to say, that this Grace is granted without any Condition or Qualification of the Receiver, is, in my Judgement, to deny a great part of the Scriptures, p-acp pc-acp vvi, cst d n1 vbz vvn p-acp d n1 cc n1 pp-f dt n1, vbz, p-acp po11 n1, pc-acp vvi dt j n1 pp-f dt n2, (8) chapter (DIV2) 107 Page 101
821 as well of the New Testament, as of the Old, destructive as well of the New Covenant, as of the Old: no more Antinomian than Anti-evangelical. as well of the New Testament, as of the Old, destructive as well of the New Covenant, as of the Old: no more Antinomian than Anti-evangelical. c-acp av pp-f dt j n1, c-acp pp-f dt j, j c-acp av pp-f dt j n1, c-acp pp-f dt j: av-dx av-dc np1 cs j. (8) chapter (DIV2) 107 Page 101
822 Doubtless it is of Free Grace that God will pardon a sinner, upon any Condition, Doubtless it is of Free Grace that God will pardon a sinner, upon any Condition, av-j pn31 vbz pp-f j n1 cst np1 vmb vvi dt n1, p-acp d n1, (8) chapter (DIV2) 108 Page 101
823 Nor is it possible for us to do any thing, sufficient to make Satisfaction for our sins, Nor is it possible for us to do any thing, sufficient to make Satisfaction for our Sins, ccx vbz pn31 j p-acp pno12 pc-acp vdi d n1, j pc-acp vvi n1 p-acp po12 n2, (8) chapter (DIV2) 108 Page 101
824 or to merit the Forgiveness of them, in rigor of Justice, because all that is in our Power to do, is no more then our Duty, if God requires it. or to merit the Forgiveness of them, in rigor of justice, Because all that is in our Power to do, is no more then our Duty, if God requires it. cc pc-acp vvi dt n1 pp-f pno32, p-acp n1 pp-f n1, c-acp d cst vbz p-acp po12 n1 pc-acp vdi, vbz dx dc cs po12 n1, cs np1 vvz pn31. (8) chapter (DIV2) 108 Page 101
825 And all that we do, is much less. And all that we do, is much less. cc d cst pns12 vdb, vbz d dc. (8) chapter (DIV2) 108 Page 101
826 And as the duty of Well doing in the utmost Extent, is a just Debt of Thankfulness at least, And as the duty of Well doing in the utmost Extent, is a just Debt of Thankfulness At least, cc c-acp dt n1 pp-f av vdg p-acp dt j n1, vbz dt j n1 pp-f n1 p-acp ds, (8) chapter (DIV2) 108 Page 101
827 if not of Preceptive Obligation to Almighty God, to whom we owe our selves, and all that we have or can do. if not of Preceptive Obligation to Almighty God, to whom we owe our selves, and all that we have or can do. cs xx pp-f j n1 p-acp j-jn np1, p-acp ro-crq pns12 vvb po12 n2, cc d cst pns12 vhb cc vmb vdi. (8) chapter (DIV2) 108 Page 101
828 So the Punishment we are liable to for neglecting our Duty, or acting contrary thereunto in our Evil doings, is another Debt, by our Saviours account signified to us in that Form of Prayer which he hath taught us to use: So the Punishment we Are liable to for neglecting our Duty, or acting contrary thereunto in our Evil doings, is Another Debt, by our Saviors account signified to us in that From of Prayer which he hath taught us to use: np1 dt n1 pns12 vbr j p-acp p-acp vvg po12 n1, cc vvg j-jn av p-acp po12 j-jn n2-vdg, vbz j-jn n1, p-acp po12 ng1 n1 vvn p-acp pno12 p-acp d n1 pp-f n1 r-crq pns31 vhz vvn pno12 pc-acp vvi: (8) chapter (DIV2) 108 Page 102
829 Forgive us our Debts, as we forgive our Debtors, Mat. 6.12. Forgive us our Debts, as we forgive our Debtors, Mathew 6.12. vvb pno12 po12 n2, c-acp pns12 vvb po12 n2, np1 crd. (8) chapter (DIV2) 108 Page 102
830 But it is altogether unreasonable one Debt can be discharged by the Payment of another, especially when the Payment falls so much short of the old Debt, But it is altogether unreasonable one Debt can be discharged by the Payment of Another, especially when the Payment falls so much short of the old Debt, p-acp pn31 vbz av j crd n1 vmb vbi vvn p-acp dt n1 pp-f n-jn, av-j c-crq dt n1 vvz av d j pp-f dt j n1, (8) chapter (DIV2) 108 Page 102
831 as it doth in any thing we do. as it does in any thing we do. c-acp pn31 vdz p-acp d n1 pns12 vdb. (8) chapter (DIV2) 108 Page 102
832 Besides that upon a due account Charity it self, and every Good Work that can be done by us; Beside that upon a due account Charity it self, and every Good Work that can be done by us; p-acp cst p-acp dt j-jn n1 n1 pn31 n1, cc d j n1 cst vmb vbi vdn p-acp pno12; (8) chapter (DIV2) 108 Page 102
833 doth increase our debt to God, because it cannot be done without his Grace. does increase our debt to God, Because it cannot be done without his Grace. vdz vvi po12 n1 p-acp np1, c-acp pn31 vmbx vbi vdn p-acp po31 n1. (8) chapter (DIV2) 108 Page 102
834 Nevertheless God of his Free Grace hath promised the Remission of sin, upon certain Conditions declared in his Word, amongst which, this of Charity is one, that by a common Synechdoche of a Part for the Whole, includes all the rest. Nevertheless God of his Free Grace hath promised the Remission of since, upon certain Conditions declared in his Word, among which, this of Charity is one, that by a Common Synecdoche of a Part for the whole, includes all the rest. av np1 pp-f po31 j n1 vhz vvn dt n1 pp-f n1, p-acp j n2 vvn p-acp po31 n1, p-acp r-crq, d pp-f n1 vbz pi, cst p-acp dt j n1 pp-f dt n1 p-acp dt j-jn, vvz d dt n1. (8) chapter (DIV2) 109 Page 102
835 And whereas in the New Testament Faith in Christ is more commonly propounded, as the Condition of Justification, importing the Remission of sin, it is to be considered, that this Faith is so far from excluding Charity, that it is expressly said to include it, by St. Paul himself, the supposed Author of the Doctrine of Justification by Faith without Works, Gal. 5.6. For in Christ Jesus neither Circumcision availeth any thing, nor Ʋncircumcision, but Faith which worketh by Love. And whereas in the New Testament Faith in christ is more commonly propounded, as the Condition of Justification, importing the Remission of since, it is to be considered, that this Faith is so Far from excluding Charity, that it is expressly said to include it, by Saint Paul himself, the supposed Author of the Doctrine of Justification by Faith without Works, Gal. 5.6. For in christ jesus neither Circumcision availeth any thing, nor Ʋncircumcision, but Faith which works by Love. cc cs p-acp dt j n1 n1 p-acp np1 vbz av-dc av-j vvn, c-acp dt n1 pp-f n1, vvg dt n1 pp-f n1, pn31 vbz pc-acp vbi vvn, cst d n1 vbz av av-j p-acp vvg n1, cst pn31 vbz av-j vvn pc-acp vvi pn31, p-acp n1 np1 px31, dt j-vvn n1 pp-f dt n1 pp-f n1 p-acp n1 p-acp vvz, np1 crd. c-acp p-acp np1 np1 av-dx n1 vvz d n1, ccx n1, cc-acp n1 r-crq vvz p-acp n1. (8) chapter (DIV2) 109 Page 102
836 NONLATINALPHABET, whether the word NONLATINALPHABET, be to be understood in a Passive sense, (as most commonly it is elsewhere in Scripture, and in other Books: , whither the word, be to be understood in a Passive sense, (as most commonly it is elsewhere in Scripture, and in other Books: , cs dt n1, vbb pc-acp vbi vvn p-acp dt j n1, (c-acp av-ds av-j pn31 vbz av p-acp n1, cc p-acp j-jn n2: (8) chapter (DIV2) 109 Page 103
837 and as it is here rendred by the Syriack Translator, and so meaning that Faith is actuated, perfected, and made effectual by Love) or in the Active sense, and as it is Here rendered by the Syriac Translator, and so meaning that Faith is actuated, perfected, and made effectual by Love) or in the Active sense, cc c-acp pn31 vbz av vvn p-acp dt np1 np1, cc av vvg d n1 vbz vvn, vvn, cc vvd j p-acp n1) cc p-acp dt j n1, (8) chapter (DIV2) 109 Page 103
838 as our English Translation gives it, signifying the Efficacy, Energy or Operation of Faith only. as our English translation gives it, signifying the Efficacy, Energy or Operation of Faith only. c-acp po12 np1 n1 vvz pn31, vvg dt n1, zz cc n1 pp-f n1 av-j. (8) chapter (DIV2) 109 Page 103
839 The Meaning of the Apostle by the Addition of these Words, can be no other then to limit, The Meaning of the Apostle by the Addition of these Words, can be no other then to limit, dt vvg pp-f dt n1 p-acp dt n1 pp-f d n2, vmb vbi dx n-jn av pc-acp vvi, (8) chapter (DIV2) 109 Page 103
840 and distinguish the nature of that Faith, which is available to Justification, from an hypocritical, dead, and distinguish the nature of that Faith, which is available to Justification, from an hypocritical, dead, cc vvi dt n1 pp-f d n1, r-crq vbz j p-acp n1, p-acp dt j, j, (8) chapter (DIV2) 109 Page 103
841 and ineffectual Faith, which is altogether invalid, availing nothing at all to the Effect of Justification. and ineffectual Faith, which is altogether invalid, availing nothing At all to the Effect of Justification. cc j n1, r-crq vbz av j, vvg pix p-acp d p-acp dt vvb pp-f n1. (8) chapter (DIV2) 109 Page 103
842 The Active sense of the Word, as well as the Passive, serving to declare the true Nature and Notion of a Justifying Faith to be Energetical and Practical, i. e. The Active sense of the Word, as well as the Passive, serving to declare the true Nature and Notion of a Justifying Faith to be Energetical and Practical, i. e. dt j n1 pp-f dt n1, c-acp av c-acp dt j, vvg pc-acp vvi dt j n1 cc n1 pp-f dt vvg n1 pc-acp vbi j cc j, uh. sy. (8) chapter (DIV2) 109 Page 103
843 producing such effects of the Will, as are agreeable to the entire Object of it: producing such effects of the Will, as Are agreeable to the entire Object of it: vvg d n2 pp-f dt n1, c-acp vbr j p-acp dt j n1 pp-f pn31: (8) chapter (DIV2) 109 Page 103
844 that is, to the Authority of Christ, his Doctrine and Precepts, as well as such as respect only the Effect of Redemption, that is, to the authority of christ, his Doctrine and Precepts, as well as such as respect only the Effect of Redemption, cst vbz, p-acp dt n1 pp-f np1, po31 n1 cc n2, c-acp av c-acp d c-acp vvb av-j dt vvb pp-f n1, (8) chapter (DIV2) 109 Page 103
845 or Expiation of sin by his Death. or Expiation of since by his Death. cc n1 pp-f n1 p-acp po31 n1. (8) chapter (DIV2) 109 Page 103
846 And such is the necessity of this Charity, by the Doctrine of the same Apostle, that he elsewhere saith, Though I have all Faith, And such is the necessity of this Charity, by the Doctrine of the same Apostle, that he elsewhere Says, Though I have all Faith, cc d vbz dt n1 pp-f d n1, p-acp dt n1 pp-f dt d n1, cst pns31 av vvz, cs pns11 vhb d n1, (8) chapter (DIV2) 109 Page 104
847 so that I could remove Mountains, and have not Charity, it profiteth me nothing, 1 Cor. 13.3. so that I could remove Mountains, and have not Charity, it profiteth me nothing, 1 Cor. 13.3. av cst pns11 vmd vvi n2, cc vhb xx n1, pn31 vvz pno11 pix, crd np1 crd. (8) chapter (DIV2) 109 Page 104
848 Where by all Faith, undoubtedly is meant, all the Faith that can be had without Charity, Where by all Faith, undoubtedly is meant, all the Faith that can be had without Charity, c-crq p-acp d n1, av-j vbz vvn, d dt n1 cst vmb vbi vhn p-acp n1, (8) chapter (DIV2) 109 Page 104
849 and needs not to be restrained to the particular NONLATINALPHABET, or extraordinary Gift of the Faith of Miracles, whereof he speaks in the former Chapter ver. 12. To this Purpose St. James Chap. 2.22. saith, Faith is made perfect by Works; and needs not to be restrained to the particular, or extraordinary Gift of the Faith of Miracles, whereof he speaks in the former Chapter for. 12. To this Purpose Saint James Chap. 2.22. Says, Faith is made perfect by Works; cc vvz xx pc-acp vbi vvn p-acp dt j, cc j n1 pp-f dt n1 pp-f n2, c-crq pns31 vvz p-acp dt j n1 p-acp. crd p-acp d n1 n1 np1 np1 crd. vvz, n1 vbz vvn j p-acp vvz; (8) chapter (DIV2) 109 Page 104
850 not excluding any sort of Good Works, but specially treating of the works of Charity, not excluding any sort of Good Works, but specially treating of the works of Charity, xx vvg d n1 pp-f j vvz, cc-acp av-j vvg pp-f dt n2 pp-f n1, (8) chapter (DIV2) 110 Page 104
851 as appears by the Context, from verse the 13. to the 18. And whereas he saith, Faith is made perfect by Works, he speaks not only of a Gradual Perfection, as appears by the Context, from verse the 13. to the 18. And whereas he Says, Faith is made perfect by Works, he speaks not only of a Gradual Perfection, c-acp vvz p-acp dt n1, p-acp n1 dt crd p-acp dt crd cc cs pns31 vvz, n1 vbz vvn j p-acp vvz, pns31 vvz xx av-j pp-f dt j-jn n1, (8) chapter (DIV2) 110 Page 104
852 or of the Consummation or Preservation of Faith, or of the Ornament, Demonstration, or signal evidence of Faith, as some would have it; or of the Consummation or Preservation of Faith, or of the Ornament, Demonstration, or signal evidence of Faith, as Some would have it; cc pp-f dt n1 cc n1 pp-f n1, cc pp-f dt n1, n1, cc n1 n1 pp-f n1, c-acp d vmd vhi pn31; (8) chapter (DIV2) 110 Page 104
853 but of such an essential and formal Perfection, as is necessary to the nature of Truth, but of such an essential and formal Perfection, as is necessary to the nature of Truth, cc-acp pp-f d dt j cc j n1, c-acp vbz j p-acp dt n1 pp-f n1, (8) chapter (DIV2) 110 Page 104
854 and sincerity of Faith, as appears by that repeated Sentence, both before and after these Words, ver. 17. Faith without Works is dead, and ver. 26. As the Body without the Spirit is dead; and sincerity of Faith, as appears by that repeated Sentence, both before and After these Words, ver. 17. Faith without Works is dead, and ver. 26. As the Body without the Spirit is dead; cc n1 pp-f n1, c-acp vvz p-acp d vvn n1, av-d p-acp cc p-acp d n2, fw-la. crd n1 p-acp vvz vbz j, cc fw-la. crd p-acp dt n1 p-acp dt n1 vbz j; (8) chapter (DIV2) 110 Page 105
855 so Faith without Works is dead also. so Faith without Works is dead also. av n1 p-acp vvz vbz j av. (8) chapter (DIV2) 110 Page 105
856 Whether by the Spirit he means the Breath (as some take it, because the word NONLATINALPHABET, Spiritus, sometime signifies no more) or rather the Soul, which is the most usual Sense of the word in Scripture, the Meaning comes all to one, signifying, that an idle or fruitless Faith hath no more of Spiritual Life or Reality in it, Whither by the Spirit he means the Breath (as Some take it, Because the word, Spiritus, sometime signifies no more) or rather the Soul, which is the most usual Sense of the word in Scripture, the Meaning comes all to one, signifying, that an idle or fruitless Faith hath no more of Spiritual Life or Reality in it, cs p-acp dt n1 pns31 vvz dt n1 (c-acp d vvb pn31, c-acp dt n1, fw-la, av vvz dx dc) cc av-c dt n1, r-crq vbz dt av-ds j n1 pp-f dt n1 p-acp n1, dt vvg vvz d p-acp crd, vvg, cst dt j cc j n1 vhz dx dc pp-f j n1 cc n1 p-acp pn31, (8) chapter (DIV2) 110 Page 105
857 than a Body can have without Breath, or without a Soul: than a Body can have without Breath, or without a Soul: cs dt n1 vmb vhi p-acp n1, cc p-acp dt n1: (8) chapter (DIV2) 110 Page 105
858 and therefore is no more a true and unfeigned Faith, than a dead Carcass is a human Body. and Therefore is no more a true and unfeigned Faith, than a dead Carcase is a human Body. cc av vbz av-dx av-dc dt j cc j n1, cs dt j n1 vbz dt j n1. (8) chapter (DIV2) 110 Page 105
859 Indeed the true justifying, saving Faith in the practical Notion, which is the only true Notion of it, includes Charity, together with all other Good Works, Indeed the true justifying, Saving Faith in the practical Notion, which is the only true Notion of it, includes Charity, together with all other Good Works, av dt j vvg, vvg n1 p-acp dt j n1, r-crq vbz dt j j n1 pp-f pn31, vvz n1, av p-acp d j-jn j vvz, (8) chapter (DIV2) 111 Page 105
860 as I have elsewhere largely shewed: as I have elsewhere largely showed: c-acp pns11 vhb av av-j vvn: (8) chapter (DIV2) 111 Page 105
861 So that if Faith be necessary to the Covering or Remission of sin, Charity is so too. So that if Faith be necessary to the Covering or Remission of since, Charity is so too. av cst cs n1 vbb j p-acp dt vvg cc n1 pp-f n1, n1 vbz av av. (8) chapter (DIV2) 111 Page 105
862 But the common Answer to these, and all other Texts produced to evince the Necessity of Charity and Good Works, to the Salvation of a sinner, is, that they prove only a necessity of Presence and Concomitancy, or at most a necessity of Consequence, not of Efficacy, that is, that this Necessity doth not respect the End or Effect of Faith, in the Justification or Salvation of the Believeer, But the Common Answer to these, and all other Texts produced to evince the Necessity of Charity and Good Works, to the Salvation of a sinner, is, that they prove only a necessity of Presence and Concomitancy, or At most a necessity of Consequence, not of Efficacy, that is, that this Necessity does not respect the End or Effect of Faith, in the Justification or Salvation of the Believeer, p-acp dt j n1 p-acp d, cc d j-jn n2 vvd pc-acp vvi dt n1 pp-f n1 cc j vvz, p-acp dt n1 pp-f dt n1, vbz, cst pns32 vvb av-j dt n1 pp-f n1 cc n1, cc p-acp ds dt n1 pp-f n1, xx pp-f n1, cst vbz, cst d n1 vdz xx vvi dt vvb cc vvb pp-f n1, p-acp dt n1 cc n1 pp-f dt np1, (8) chapter (DIV2) 111 Page 106
863 but proceeds only from the common nature and principle of that Faith, which is an effect of the Spirit of God: but proceeds only from the Common nature and principle of that Faith, which is an Effect of the Spirit of God: cc-acp vvz av-j p-acp dt j n1 cc n1 pp-f d n1, r-crq vbz dt n1 pp-f dt n1 pp-f np1: (8) chapter (DIV2) 111 Page 106
864 the necessary Fruits whereof do consist in Love, Joy, Peace, Long-suffering, &c. which distinct Vertues, with their proper Works, do not contribute any thing to the Effect of our Justification, the necessary Fruits whereof do consist in Love, Joy, Peace, Long-suffering, etc. which distinct Virtues, with their proper Works, do not contribute any thing to the Effect of our Justification, dt j n2 c-crq vdb vvi p-acp n1, n1, n1, j, av r-crq j n2, p-acp po32 j vvz, vdb xx vvi d n1 p-acp dt vvb pp-f po12 n1, (8) chapter (DIV2) 111 Page 106
865 but are meer Concomitants, or at most but gratefull Effects of that Faith which justifieth us. but Are mere Concomitants, or At most but grateful Effects of that Faith which Justifieth us. cc-acp vbr j n2, cc p-acp ds p-acp j n2 pp-f d n1 r-crq vvz pno12. (8) chapter (DIV2) 111 Page 106
866 Which useth to be illustrated by a Similitude borrowed from the natural and animal Life, wherein the particular faculties of Seeing, Which uses to be illustrated by a Similitude borrowed from the natural and animal Life, wherein the particular faculties of Seeing, r-crq vvz pc-acp vbi vvn p-acp dt n1 vvd p-acp dt j cc n1 n1, c-crq dt j n2 pp-f vvg, (8) chapter (DIV2) 111 Page 106
867 or taking hold of a thing by the Touch, do necessarily imply such a common Principle of sensitive Life, or taking hold of a thing by the Touch, do necessarily imply such a Common Principle of sensitive Life, cc vvg vvb pp-f dt n1 p-acp dt n1, vdb av-j vvi d dt j n1 pp-f j n1, (8) chapter (DIV2) 111 Page 106
868 as doth also comprehend the powers and faculties of Hearing, Smelling and Tasting, yet none of these Faculties, as does also comprehend the Powers and faculties of Hearing, Smelling and Tasting, yet none of these Faculties, c-acp vdz av vvi dt n2 cc n2 pp-f vvg, j-vvg cc vvg, av pix pp-f d n2, (8) chapter (DIV2) 111 Page 106
869 or any act of them do, or can contribute any thing efficiently to the effect of Seeing, Apprehending, or any act of them doe, or can contribute any thing efficiently to the Effect of Seeing, Apprehending, cc d n1 pp-f pno32 n1, cc vmb vvi d n1 av-j p-acp dt n1 pp-f vvg, vvg, (8) chapter (DIV2) 111 Page 106
870 or laying hold of an Object: or laying hold of an Object: cc vvg vvb pp-f dt n1: (8) chapter (DIV2) 111 Page 106
871 So the Grace of Charity, or Love to God, and Man, together with all those other Fruits of the Spirit, which are mentioned by the Apostle, So the Grace of Charity, or Love to God, and Man, together with all those other Fruits of the Spirit, which Are mentioned by the Apostle, av dt n1 pp-f n1, cc vvb p-acp np1, cc n1, av p-acp d d j-jn n2 pp-f dt n1, r-crq vbr vvn p-acp dt n1, (8) chapter (DIV2) 111 Page 106
872 and all the Effects and Works, which do proceed from them, are indeed necessary Concomitants of such a Faith, and all the Effects and Works, which do proceed from them, Are indeed necessary Concomitants of such a Faith, cc d dt n2 cc vvz, r-crq vdb vvi p-acp pno32, vbr av j n2 pp-f d dt n1, (8) chapter (DIV2) 111 Page 106
873 as justifies or saves a Man, but do contribute no more, nor have any more Efficacy to this effect of Justification and Salvation, as Justifies or saves a Man, but do contribute no more, nor have any more Efficacy to this Effect of Justification and Salvation, c-acp vvz cc vvz dt n1, cc-acp vdb vvi av-dx av-dc, ccx vhb d dc n1 p-acp d n1 pp-f n1 cc n1, (8) chapter (DIV2) 111 Page 107
874 than the distinct Faculties of other Senses, do to the effect of Seeing. than the distinct Faculties of other Senses, do to the Effect of Seeing. cs dt j n2 pp-f j-jn n2, vdb p-acp dt n1 pp-f vvg. (8) chapter (DIV2) 111 Page 107
875 This I take to be a true Account of their Sense, that assert the Doctrine of Justification, This I take to be a true Account of their Sense, that assert the Doctrine of Justification, d pns11 vvb pc-acp vbi dt j vvb pp-f po32 n1, cst vvb dt n1 pp-f n1, (8) chapter (DIV2) 111 Page 107
876 and Pardon of sin by Faith only, as that imports a habit, or act really distinct, and Pardon of since by Faith only, as that imports a habit, or act really distinct, cc n1 pp-f n1 p-acp n1 av-j, c-acp cst vvz dt n1, cc vvi av-j j, (8) chapter (DIV2) 111 Page 107
877 though not separated from other Christian Vertues. though not separated from other Christian Virtues. cs xx vvn p-acp j-jn np1 n2. (8) chapter (DIV2) 111 Page 107
878 In opposition to this Opinion contradicting the Doctrine which I maintain to be the Sense of the Apostle in this Text, confirmed, In opposition to this Opinion contradicting the Doctrine which I maintain to be the Sense of the Apostle in this Text, confirmed, p-acp n1 p-acp d n1 vvg dt n1 r-crq pns11 vvb pc-acp vbi dt n1 pp-f dt n1 p-acp d n1, vvn, (8) chapter (DIV2) 112 Page 107
879 as hath been seen, by many others, I am engaged to prove that Charity, and Good Works are necessary to the Justification of a sinner, that is, to the Remission of his sin, not only by way of Concomitancy, as hath been seen, by many Others, I am engaged to prove that Charity, and Good Works Are necessary to the Justification of a sinner, that is, to the Remission of his since, not only by Way of Concomitancy, c-acp vhz vbn vvn, p-acp d n2-jn, pns11 vbm vvn pc-acp vvi d n1, cc j vvz vbr j p-acp dt n1 pp-f dt n1, cst vbz, p-acp dt n1 pp-f po31 n1, xx av-j p-acp n1 pp-f n1, (8) chapter (DIV2) 112 Page 107
880 or joint Presence with Faith, or consequent to it, but also by way of moral Efficacy as a Condition or Means to obtain that Effect. or joint Presence with Faith, or consequent to it, but also by Way of moral Efficacy as a Condition or Means to obtain that Effect. cc j n1 p-acp n1, cc j p-acp pn31, cc-acp av p-acp n1 pp-f j n1 p-acp dt n1 cc n2 pc-acp vvi cst vvb. (8) chapter (DIV2) 112 Page 107
881 This I hope will be sufficiently done by the following Arguments, this one postulate or conclusion (which I suppose will not be denied) being first granted me, viz. That if any thing else beside the habit or act of Faith, considered as really distinct from other Christian Vertues or Acts, be effectual or available to the Remission of sin, This I hope will be sufficiently done by the following Arguments, this one postulate or conclusion (which I suppose will not be denied) being First granted me, viz. That if any thing Else beside the habit or act of Faith, considered as really distinct from other Christian Virtues or Acts, be effectual or available to the Remission of since, d pns11 vvb vmb vbi av-j vdn p-acp dt j-vvg n2, d crd vvi cc n1 (r-crq pns11 vvb vmb xx vbi vvn) vbg ord vvn pno11, n1 cst cs d n1 av p-acp dt n1 cc n1 pp-f n1, vvn a-acp av-j j p-acp n-jn njp n2 cc n2, vbb j cc j p-acp dt n1 pp-f n1, (8) chapter (DIV2) 113 Page 108
882 then Charity is, or may be so, in as much as that is one of the most Excellent of Christian Vertues, most agreeable to the Nature of God, then Charity is, or may be so, in as much as that is one of the most Excellent of Christian Virtues, most agreeable to the Nature of God, cs n1 vbz, cc vmb vbi av, p-acp c-acp d c-acp d vbz pi pp-f dt av-ds j pp-f np1 n2, av-ds j p-acp dt n1 pp-f np1, (8) chapter (DIV2) 113 Page 108
883 and consequently most pleasing to him. and consequently most pleasing to him. cc av-j av-ds j-vvg p-acp pno31. (8) chapter (DIV2) 113 Page 108
884 So that if that be not available to this End, nothing else besides Faith, can be so. So that if that be not available to this End, nothing Else beside Faith, can be so. av cst cs d vbb xx j p-acp d vvb, pix av p-acp n1, vmb vbi av. (8) chapter (DIV2) 113 Page 108
885 This Proposition being granted, I argue as followeth. This Proposition being granted, I argue as follows. d n1 vbg vvn, pns11 vvb a-acp vvz. (8) chapter (DIV2) 113 Page 108
886 1. Argument. If it be certain from Scripture, and we be bound to believe, that nothing which can be done by us besides such a Faith, 1. Argument. If it be certain from Scripture, and we be bound to believe, that nothing which can be done by us beside such a Faith, crd n1. cs pn31 vbb j p-acp n1, cc pns12 vbb vvn pc-acp vvi, cst pix r-crq vmb vbi vdn p-acp pno12 p-acp d dt n1, (8) chapter (DIV2) 114 Page 108
887 as is supposed to be really distinct (though not separate) from all Good Works, can be of any Efficacy towards the remission of our sins, as is supposed to be really distinct (though not separate) from all Good Works, can be of any Efficacy towards the remission of our Sins, c-acp vbz vvn pc-acp vbi av-j j (cs xx vvi) p-acp d j vvz, vmb vbi pp-f d n1 p-acp dt n1 pp-f po12 n2, (8) chapter (DIV2) 114 Page 108
888 then ought nothing else to be done by us towards that end, because every such other act done to this end, would by this supposition be perfectly vain and unreasonable, then ought nothing Else to be done by us towards that end, Because every such other act done to this end, would by this supposition be perfectly vain and unreasonable, av vmd pix av pc-acp vbi vdn p-acp pno12 p-acp d n1, c-acp d d j-jn n1 vdn p-acp d n1, vmd p-acp d n1 vbi av-j j cc j, (8) chapter (DIV2) 114 Page 108
889 and not so only, but also contrary to our obliged belief. and not so only, but also contrary to our obliged belief. cc xx av av-j, cc-acp av j-jn p-acp po12 j-vvn n1. (8) chapter (DIV2) 114 Page 108
890 And then to pray for the forgiveness of our sins, that being an act distinct from Faith, would be not only needless and useless, but unlawful; And then to pray for the forgiveness of our Sins, that being an act distinct from Faith, would be not only needless and useless, but unlawful; cc av pc-acp vvi p-acp dt n1 pp-f po12 n2, cst vbg dt n1 j p-acp n1, vmd vbi xx av-j j cc j, cc-acp j; (8) chapter (DIV2) 114 Page 108
891 especially if it should be acted with any opinion, hope, or belief, that such a prayer could avail us any thing in order to this end, especially if it should be acted with any opinion, hope, or belief, that such a prayer could avail us any thing in order to this end, av-j cs pn31 vmd vbi vvn p-acp d n1, vvb, cc n1, cst d dt n1 vmd vvi pno12 d n1 p-acp n1 p-acp d n1, (8) chapter (DIV2) 114 Page 109
892 or that this end could any way be promoted by our Prayers. or that this end could any Way be promoted by our Prayers. cc cst d n1 vmd d n1 vbi vvn p-acp po12 n2. (8) chapter (DIV2) 114 Page 109
893 But this is directly contrary to our Saviours Precept in that Form of Prayer, which he hath taught us to use, wherein we are directed to pray, that God will forgive us our trespasses, as we forgive them that trespass against us. But this is directly contrary to our Saviors Precept in that From of Prayer, which he hath taught us to use, wherein we Are directed to pray, that God will forgive us our Trespasses, as we forgive them that trespass against us. p-acp d vbz av-j j-jn p-acp po12 ng1 n1 p-acp d n1 pp-f n1, r-crq pns31 vhz vvn pno12 pc-acp vvi, c-crq pns12 vbr vvn pc-acp vvi, cst np1 vmb vvb pno12 po12 n2, c-acp pns12 vvb pno32 d n1 p-acp pno12. (8) chapter (DIV2) 114 Page 109
894 And contrary to the advice of St. Peter to Simon Magus, Acts 8.22. Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee. And contrary to the Advice of Saint Peter to Simon Magus, Acts 8.22. repent Therefore of this thy wickedness, and pray God, if perhaps the Thought of thine heart may be forgiven thee. cc n-jn p-acp dt n1 pp-f n1 np1 p-acp np1 np1, n2 crd. vvb av pp-f d po21 n1, cc vvb np1, cs av dt n1 pp-f po21 n1 vmb vbi vvn pno21. (8) chapter (DIV2) 114 Page 109
895 Where also it is to be noted, that the Apostle adviseth him not only to pray for the forgiveness of his sin, Where also it is to be noted, that the Apostle adviseth him not only to pray for the forgiveness of his since, q-crq av pn31 vbz pc-acp vbi vvn, cst dt n1 vvz pno31 xx av-j pc-acp vvi p-acp dt n1 pp-f po31 n1, (8) chapter (DIV2) 115 Page 109
896 but also to repent of it in order to the same end. but also to Repent of it in order to the same end. cc-acp av pc-acp vvi pp-f pn31 p-acp n1 p-acp dt d n1. (8) chapter (DIV2) 115 Page 109
897 The same advice is given by the same Apostle to the Jews in the first Sermon which he made unto them, The same Advice is given by the same Apostle to the jews in the First Sermon which he made unto them, dt d n1 vbz vvn p-acp dt d n1 p-acp dt np2 p-acp dt ord n1 r-crq pns31 vvd p-acp pno32, (8) chapter (DIV2) 115 Page 109
898 after the reception of the Holy Ghost, Acts 2.37, 38. Having convinced them of their hainous sin in the murder of the Lord Jesus, After the reception of the Holy Ghost, Acts 2.37, 38. Having convinced them of their heinous since in the murder of the Lord jesus, p-acp dt n1 pp-f dt j n1, n2 crd, crd np1 vvd pno32 pp-f po32 j n1 p-acp dt n1 pp-f dt n1 np1, (8) chapter (DIV2) 115 Page 109
899 and made them sensible of it: and made them sensible of it: cc vvd pno32 j pp-f pn31: (8) chapter (DIV2) 115 Page 109
900 Now when they heard this, they were pricked in their hearts, and said unto Peter and the rest of the Apostles, men and brethren, what shall we do. Now when they herd this, they were pricked in their hearts, and said unto Peter and the rest of the Apostles, men and brothers, what shall we do. av c-crq pns32 vvd d, pns32 vbdr vvn p-acp po32 n2, cc vvd p-acp np1 cc dt n1 pp-f dt n2, n2 cc n2, r-crq vmb pns12 vdi. (8) chapter (DIV2) 115 Page 109
901 Then Peter said unto them, repent and be baptizid every one of you, in the name of Jesus Christ, for the remission of sins. Then Peter said unto them, Repent and be baptized every one of you, in the name of jesus christ, for the remission of Sins. av np1 vvd p-acp pno32, vvb cc vbb vvn d crd pp-f pn22, p-acp dt n1 pp-f np1 np1, p-acp dt n1 pp-f n2. (8) chapter (DIV2) 115 Page 110
902 Where 'tis observable, that whiles two other things are prescribed by the Apostle to be done, in order to the remission of sin, viz. to repent, and to be baptized, no mention is made of Faith, other then is included in those words, be baptized in the name of Jesus Christ, which do indeed necessarily imply the act of Faith. Where it's observable, that while two other things Are prescribed by the Apostle to be done, in order to the remission of since, viz. to Repent, and to be baptised, no mention is made of Faith, other then is included in those words, be baptised in the name of jesus christ, which do indeed necessarily imply the act of Faith. c-crq pn31|vbz j, cst cs crd j-jn n2 vbr vvn p-acp dt n1 pc-acp vbi vdn, p-acp n1 p-acp dt n1 pp-f n1, n1 pc-acp vvi, cc pc-acp vbi vvn, dx n1 vbz vvn pp-f n1, j-jn av vbz vvd p-acp d n2, vbb vvn p-acp dt n1 pp-f np1 np1, r-crq vdb av av-j vvi dt n1 pp-f n1. (8) chapter (DIV2) 115 Page 110
903 But besides this Baptism, which is one thing required to be done for the remission of sins, Repentance also, which is another thing, is expressly required, as necessary to this end: But beside this Baptism, which is one thing required to be done for the remission of Sins, Repentance also, which is Another thing, is expressly required, as necessary to this end: p-acp p-acp d n1, r-crq vbz crd n1 vvd pc-acp vbi vdn p-acp dt n1 pp-f n2, n1 av, r-crq vbz j-jn n1, vbz av-j vvn, c-acp j p-acp d n1: (8) chapter (DIV2) 115 Page 110
904 not in that Text only, but in an hundred others of both Testaments, from whence it is that this remission of sin is mentioned as the signal effect of Repentance, Mark 1.4. Luke 3.3. John is said to have preached the Baptism of Repentance for the Remission of sin. not in that Text only, but in an hundred Others of both Testaments, from whence it is that this remission of since is mentioned as the signal Effect of Repentance, Mark 1.4. Lycia 3.3. John is said to have preached the Baptism of Repentance for the Remission of since. xx p-acp d n1 av-j, cc-acp p-acp dt crd n2-jn pp-f d n2, p-acp c-crq pn31 vbz cst d n1 pp-f n1 vbz vvn p-acp dt n1 n1 pp-f n1, vvb crd. av crd. np1 vbz vvn pc-acp vhi vvn dt n1 pp-f n1 p-acp dt n1 pp-f n1. (8) chapter (DIV2) 115 Page 110
905 And in the Conjunction of these two things, the Sum of the Gospel to be preached to all Nations, is comprised by our Saviour in St. Luke, chap. 24.47. That Repentance and Remission of sin should be preached in his Name to all Nations. And in the Conjunction of these two things, the Sum of the Gospel to be preached to all nations, is comprised by our Saviour in Saint Lycia, chap. 24.47. That Repentance and Remission of since should be preached in his Name to all nations. cc p-acp dt n1 pp-f d crd n2, dt n1 pp-f dt n1 pc-acp vbi vvn p-acp d n2, vbz vvn p-acp po12 n1 p-acp n1 av, n1 crd. cst n1 cc n1 pp-f n1 vmd vbi vvn p-acp po31 n1 p-acp d n2. (8) chapter (DIV2) 115 Page 110
906 Hence also is the same called Repentance unto Life, Acts. 11.18. and Repentance to Salvation, 2 Cor. 7.9. Hence also is the same called Repentance unto Life, Acts. 11.18. and Repentance to Salvation, 2 Cor. 7.9. av av vbz dt d vvn n1 p-acp n1, n2 crd. cc n1 p-acp n1, crd np1 crd. (8) chapter (DIV2) 115 Page 110
907 From which Texts it doth sufficiently appear, not only that Repentance is necessary unto the Remission of sin, From which Texts it does sufficiently appear, not only that Repentance is necessary unto the Remission of since, p-acp r-crq n2 pn31 vdz av-j vvi, xx av-j d n1 vbz j p-acp dt n1 pp-f n1, (8) chapter (DIV2) 116 Page 111
908 and to Life and Salvation, as a Condition, or Causa sine quâ non, but that it is also effectual, and to Life and Salvation, as a Condition, or Causa sine quâ non, but that it is also effectual, cc p-acp n1 cc n1, c-acp dt n1, cc fw-la fw-la fw-la fw-la, p-acp cst pn31 vbz av j, (8) chapter (DIV2) 116 Page 111
909 and really available to these Ends: and really available to these Ends: cc av-j j p-acp d n2: (8) chapter (DIV2) 116 Page 111
910 For to call that Repentance unto Life, and Repentance to Salvation, which contributes nothing at all, For to call that Repentance unto Life, and Repentance to Salvation, which contributes nothing At all, c-acp pc-acp vvi cst n1 p-acp n1, cc n1 p-acp n1, r-crq vvz pix p-acp d, (8) chapter (DIV2) 116 Page 111
911 nor hath any manner of Efficacy to these Ends, is an absurd Form of words. nor hath any manner of Efficacy to these Ends, is an absurd From of words. ccx vhz d n1 pp-f n1 p-acp d n2, vbz dt j n1 pp-f n2. (8) chapter (DIV2) 116 Page 111
912 And if the Preposition NONLATINALPHABET, unto, doth not signifie some kind of Efficacy, or Qualification for these Ends, it signifies just nothing. And if the Preposition, unto, does not signify Some kind of Efficacy, or Qualification for these Ends, it signifies just nothing. cc cs dt n1, p-acp, vdz xx vvi d n1 pp-f n1, cc n1 p-acp d n2, pn31 vvz av pix. (8) chapter (DIV2) 116 Page 111
913 But if it doth signifie any manner of Efficacy to this End, one of these Things must needs be true: But if it does signify any manner of Efficacy to this End, one of these Things must needs be true: p-acp cs pn31 vdz vvi d n1 pp-f n1 p-acp d vvb, crd pp-f d n2 vmb av vbi j: (8) chapter (DIV2) 116 Page 111
914 either that Repentance is the same thing with that Faith, which abstracts from Works, as an Act really distinct from them all, which is a plain Contradiction: either that Repentance is the same thing with that Faith, which abstracts from Works, as an Act really distinct from them all, which is a plain Contradiction: d cst n1 vbz dt d n1 p-acp d n1, r-crq n2-jn p-acp vvz, c-acp dt n1 av-j j p-acp pno32 d, r-crq vbz dt j n1: (8) chapter (DIV2) 116 Page 111
915 or that something besides Faith, and really distinct from it, is effectual and available to the Remission of sins, which is the thing that was to be demonstrated. or that something beside Faith, and really distinct from it, is effectual and available to the Remission of Sins, which is the thing that was to be demonstrated. cc cst pi p-acp n1, cc av-j j p-acp pn31, vbz j cc j p-acp dt n1 pp-f n2, r-crq vbz dt n1 cst vbds pc-acp vbi vvn. (8) chapter (DIV2) 116 Page 111
916 Thus I have named two Things besides Faith, which are generally necessary to Remission of sin, viz. Prayer and Repentance. Whereunto might be added the practice of Fasting, Mourning, Humiliation, Thus I have nam two Things beside Faith, which Are generally necessary to Remission of since, viz. Prayer and Repentance. Whereunto might be added the practice of Fasting, Mourning, Humiliation, av pns11 vhb vvn crd n2 p-acp n1, r-crq vbr av-j j p-acp n1 pp-f n1, n1 n1 cc n1. c-crq vmd vbi vvn dt n1 pp-f vvg, j-vvg, n1, (8) chapter (DIV2) 117 Page 112
917 and Confession of sin, as things frequently mentioned in Scripture, with prescription to their use, in order to this end. and Confessi of since, as things frequently mentioned in Scripture, with prescription to their use, in order to this end. cc n1 pp-f n1, c-acp n2 av-j vvn p-acp n1, p-acp n1 p-acp po32 n1, p-acp n1 p-acp d n1. (8) chapter (DIV2) 117 Page 112
918 I forbear to cite the particular Texts, wherein these things are prescribed; because they are all but appendages, or parts of the general duty of Repentance. I forbear to Cite the particular Texts, wherein these things Are prescribed; Because they Are all but appendages, or parts of the general duty of Repentance. pns11 vvb pc-acp vvi dt j n2, c-crq d n2 vbr vvn; c-acp pns32 vbr d cc-acp n2, cc n2 pp-f dt j n1 pp-f n1. (8) chapter (DIV2) 117 Page 112
919 Nor are these things necessary to this effect barely, and only by their antecedent presence, Nor Are these things necessary to this Effect barely, and only by their antecedent presence, ccx vbr d n2 j p-acp d n1 av-j, cc av-j p-acp po32 n1 n1, (8) chapter (DIV2) 117 Page 112
920 as meet and convenient preparatives for this Grace of Pardon, but also by, and in respect of such a Moral Efficacy, as meet and convenient preparatives for this Grace of Pardon, but also by, and in respect of such a Moral Efficacy, c-acp j cc j n2 p-acp d n1 pp-f n1, cc-acp av p-acp, cc p-acp n1 pp-f d dt j n1, (8) chapter (DIV2) 117 Page 112
921 and Prevalency, as they are justly presumed to have, by their declared acceptance with God, which is all the Efficacy that can be reasonably attributed to Faith it self. and Prevalency, as they Are justly presumed to have, by their declared acceptance with God, which is all the Efficacy that can be reasonably attributed to Faith it self. cc n1, c-acp pns32 vbr av-j vvn pc-acp vhi, p-acp po32 vvn n1 p-acp np1, r-crq vbz d dt n1 cst vmb vbi av-j vvn p-acp n1 pn31 n1. (8) chapter (DIV2) 117 Page 112
922 And if upon the stress of this Argument, it should be said that Faith in the practical Sense, And if upon the stress of this Argument, it should be said that Faith in the practical Sense, cc cs p-acp dt n1 pp-f d n1, pn31 vmd vbi vvn cst n1 p-acp dt j n1, (8) chapter (DIV2) 117 Page 112
923 as a living energetical operative habit, doth include Repentance, with all the proper fruits thereof, the whole Question is yielded. as a living energetical operative habit, does include Repentance, with all the proper fruits thereof, the Whole Question is yielded. c-acp dt j-vvg j j-jn n1, vdz vvi n1, p-acp d dt j n2 av, dt j-jn n1 vbz vvn. (8) chapter (DIV2) 117 Page 112
924 For then to say, that Faith is available for the remission, or covering of sin, is to say, that Repentance, Prayer, Charity, For then to say, that Faith is available for the remission, or covering of since, is to say, that Repentance, Prayer, Charity, p-acp av pc-acp vvi, cst n1 vbz j p-acp dt n1, cc vvg pp-f n1, vbz pc-acp vvi, cst n1, n1, n1, (8) chapter (DIV2) 117 Page 112
925 and Good Works are so too, which is all we contend for. and Good Works Are so too, which is all we contend for. cc j vvz vbr av av, r-crq vbz d pns12 vvb p-acp. (8) chapter (DIV2) 117 Page 113
926 It being far from our meaning to exclude Faith from any necessary concurrence to this effect of Charity, that is to say, that Charity without Faith can cover sin. It being Far from our meaning to exclude Faith from any necessary concurrence to this Effect of Charity, that is to say, that Charity without Faith can cover since. pn31 vbg j p-acp po12 n1 pc-acp vvi n1 p-acp d j n1 p-acp d n1 pp-f n1, cst vbz pc-acp vvi, cst n1 p-acp n1 vmb vvi n1. (8) chapter (DIV2) 117 Page 113
927 For neither can Christian Charity be without Faith, nor if it could, would it be any wise effectual to this end. For neither can Christian Charity be without Faith, nor if it could, would it be any wise effectual to this end. p-acp dx vmb njp n1 vbb p-acp n1, ccx cs pn31 vmd, vmd pn31 vbb d j j p-acp d n1. (8) chapter (DIV2) 117 Page 113
928 The only thing that we assert is, that Charity together with Faith, and as a proper, The only thing that we assert is, that Charity together with Faith, and as a proper, dt j n1 cst pns12 vvb vbz, cst n1 av p-acp n1, cc p-acp dt j, (8) chapter (DIV2) 117 Page 113
929 and most Excellent Fruit of it, is available to this end. and most Excellent Fruit of it, is available to this end. cc av-ds j n1 pp-f pn31, vbz j p-acp d n1. (8) chapter (DIV2) 117 Page 113
930 And the summ of the Argument, which we have here urged to confirm this Assertion is this, And the sum of the Argument, which we have Here urged to confirm this Assertion is this, cc dt n1 pp-f dt n1, r-crq pns12 vhb av vvn pc-acp vvi d n1 vbz d, (8) chapter (DIV2) 117 Page 113
931 1. That if nothing but Faith can be available to this end, then ought nothing to be done in order to it, but believing. 1. That if nothing but Faith can be available to this end, then ought nothing to be done in order to it, but believing. crd cst cs pix cc-acp n1 vmb vbi j p-acp d n1, av vmd pix p-acp vbb vdn p-acp n1 p-acp pn31, cc-acp vvg. (8) chapter (DIV2) 118 Page 113
932 And Prayer, Repentance, Humiliation, and Confession of sin (notwithstanding that in Scripture they be all prescribed, And Prayer, Repentance, Humiliation, and Confessi of since (notwithstanding that in Scripture they be all prescribed, cc n1, n1, n1, cc n1 pp-f n1 (c-acp d p-acp n1 pns32 vbb d vvn, (8) chapter (DIV2) 118 Page 113
933 as means to be used to this end) are not only useless, or needless, but unlawfull to be practised with respect to this end. as means to be used to this end) Are not only useless, or needless, but unlawful to be practised with respect to this end. c-acp n2 pc-acp vbi vvn p-acp d n1) vbr xx av-j j, cc j, cc-acp j pc-acp vbi vvn p-acp n1 p-acp d n1. (8) chapter (DIV2) 118 Page 113
934 Or secondly, that if any of these things be available to this purpose, so also is Charity. This is our first Argument. Or secondly, that if any of these things be available to this purpose, so also is Charity. This is our First Argument. cc ord, cst cs d pp-f d n2 vbb j p-acp d n1, av av vbz n1. d vbz po12 ord n1. (8) chapter (DIV2) 118 Page 113
935 2. Argument. If Charity and Good Works of any sort be not available towards the obtainment of remission of sin, Eternal Life, and Salvation; 2. Argument. If Charity and Good Works of any sort be not available towards the obtainment of remission of since, Eternal Life, and Salvation; crd n1. cs n1 cc j vvz pp-f d n1 vbb xx j p-acp dt n1 pp-f n1 pp-f n1, j n1, cc n1; (8) chapter (DIV2) 119 Page 114
936 then do all promises of these Benefits made to the use and exercise of these means, signifie nothing, then do all promises of these Benefits made to the use and exercise of these means, signify nothing, av vdb d n2 pp-f d n2 vvn p-acp dt n1 cc n1 pp-f d n2, vvb pix, (8) chapter (DIV2) 119 Page 114
937 or at least they must needs lose all power and signification of Motives to any of these Duties. or At least they must needs loose all power and signification of Motives to any of these Duties. cc p-acp av-ds pns32 vmb av vvi d n1 cc n1 pp-f n2 p-acp d pp-f d n2. (8) chapter (DIV2) 119 Page 114
938 For how can that be considered as a reasonable Motive to any act, which doth no way promote it. For how can that be considered as a reasonable Motive to any act, which does no Way promote it. p-acp q-crq vmb d vbi vvn p-acp dt j n1 p-acp d n1, r-crq vdz dx n1 vvi pn31. (8) chapter (DIV2) 119 Page 114
939 Whereas the General Design and end of all conditional Promises, is to encourage, perswade, and move the Persons to whom they are made, to the performance of those Conditions and Acts which are recommended by the respective Promises, upon the hope of obtaining the promised Benefits, by those means. Whereas the General Design and end of all conditional Promises, is to encourage, persuade, and move the Persons to whom they Are made, to the performance of those Conditions and Acts which Are recommended by the respective Promises, upon the hope of obtaining the promised Benefits, by those means. cs dt j n1 cc n1 pp-f d j vvz, vbz pc-acp vvi, vvi, cc vvi dt n2 p-acp ro-crq pns32 vbr vvn, p-acp dt n1 pp-f d n2 cc n2 r-crq vbr vvn p-acp dt j vvz, p-acp dt n1 pp-f vvg dt j-vvn n2, p-acp d n2. (8) chapter (DIV2) 119 Page 114
940 But this hope can have no foundation, without the believing, that the performance of those Conditions will be some ways effectual to the obtainment of these Benefits. But this hope can have no Foundation, without the believing, that the performance of those Conditions will be Some ways effectual to the obtainment of these Benefits. p-acp d n1 vmb vhi dx n1, p-acp dt vvg, cst dt n1 pp-f d n2 vmb vbi d n2 j p-acp dt n1 pp-f d n2. (8) chapter (DIV2) 119 Page 114
941 But if the performance of such Acts and Conditions must be believed to contribute nothing at all to the obtainment of these Benefits, the forementioned Faith in the Promises, which is the only foundation of the hope, is utterly destroyed. But if the performance of such Acts and Conditions must be believed to contribute nothing At all to the obtainment of these Benefits, the forementioned Faith in the Promises, which is the only Foundation of the hope, is utterly destroyed. p-acp cs dt n1 pp-f d n2 cc n2 vmb vbi vvn pc-acp vvi pix p-acp d p-acp dt n1 pp-f d n2, dt j n1 p-acp dt vvz, r-crq vbz dt j n1 pp-f dt n1, vbz av-j vvn. (8) chapter (DIV2) 119 Page 114
942 And by consequence the said Promises are deprived of all Vertue, or power of Motives, to the practices whereunto they are annexed. And by consequence the said Promises Are deprived of all Virtue, or power of Motives, to the practices whereunto they Are annexed. cc p-acp n1 dt j-vvn vvz vbr vvn pp-f d n1, cc n1 pp-f n2, p-acp dt n2 c-crq pns32 vbr vvn. (8) chapter (DIV2) 119 Page 115
943 3. Argument. All Precepts, Exhortations, and Counsels (such as that in our Text) to the practice of Charity, 3. Argument. All Precepts, Exhortations, and Counsels (such as that in our Text) to the practice of Charity, crd n1. d n2, n2, cc n2 (d c-acp cst p-acp po12 n1) p-acp dt n1 pp-f n1, (8) chapter (DIV2) 120 Page 115
944 or any other Christian Vertue, beside Faith, urged by such Motives as are no ways promoted by the Acts whereunto we are exhorted, are vain, and delusory. or any other Christian Virtue, beside Faith, urged by such Motives as Are no ways promoted by the Acts whereunto we Are exhorted, Are vain, and delusory. cc d j-jn njp n1, p-acp n1, vvn p-acp d n2 c-acp vbr dx n2 vvn p-acp dt n2 c-crq pns12 vbr vvn, vbr j, cc n1. (8) chapter (DIV2) 120 Page 115
945 Were such Precepts and Exhortations delivered simply and absolutely, as only declarative of our Duty, Were such Precepts and Exhortations Delivered simply and absolutely, as only declarative of our Duty, vbdr d n2 cc n2 vvn av-j cc av-j, c-acp j n1 pp-f po12 n1, (8) chapter (DIV2) 120 Page 115
946 or designed only to move Men to their Duties, as Testimonies of Gratitude or Thankfulness for those Benefits, which we receive only by Faith (as some late Divines would have them) they would indeed be reasonable upon that account. or designed only to move Men to their Duties, as Testimonies of Gratitude or Thankfulness for those Benefits, which we receive only by Faith (as Some late Divines would have them) they would indeed be reasonable upon that account. cc vvd av-j pc-acp vvi n2 p-acp po32 n2, c-acp n2 pp-f n1 cc n1 p-acp d n2, r-crq pns12 vvb av-j p-acp n1 (c-acp d j n2-jn vmd vhi pno32) pns32 vmd av vbi j p-acp d n1. (8) chapter (DIV2) 120 Page 115
947 But when they are expressly urged, as in this Text, and many others they are, to move Men to the Practice of particular Duties, But when they Are expressly urged, as in this Text, and many Others they Are, to move Men to the Practice of particular Duties, p-acp c-crq pns32 vbr av-j vvn, c-acp p-acp d n1, cc d n2-jn pns32 vbr, pc-acp vvi n2 p-acp dt n1 pp-f j n2, (8) chapter (DIV2) 120 Page 115
948 as means to obtain the proposed Benefits, what can they signifie, but a plain imposing upon us, as means to obtain the proposed Benefits, what can they signify, but a plain imposing upon us, c-acp n2 pc-acp vvi dt j-vvn n2, r-crq vmb pns32 vvi, cc-acp dt j vvg p-acp pno12, (8) chapter (DIV2) 120 Page 115
949 or abusing our minds, and perverting our Faith, supposing that the doing of those things, whereto we are exhorted, can nothing avail us to those ends? What can such Exhortations signifie more then if a man should be perswaded to stretch forth his hands to behold the Glory of the Heavens, or abusing our minds, and perverting our Faith, supposing that the doing of those things, whereto we Are exhorted, can nothing avail us to those ends? What can such Exhortations signify more then if a man should be persuaded to stretch forth his hands to behold the Glory of the Heavens, cc vvg po12 n2, cc vvg po12 n1, vvg cst dt vdg pp-f d n2, c-crq pns12 vbr vvn, vmb pix vvi pno12 p-acp d n2? q-crq vmb d n2 vvi dc cs cs dt n1 vmd vbi vvn pc-acp vvi av po31 n2 pc-acp vvi dt n1 pp-f dt n2, (8) chapter (DIV2) 120 Page 116
950 or to open his eyes to hear the sweet Melody of Musick. or to open his eyes to hear the sweet Melody of Music. cc pc-acp vvi po31 n2 pc-acp vvi dt j n1 pp-f n1. (8) chapter (DIV2) 120 Page 116
951 But the force of these Arguments is by many late Divines thought to be sufficiently avoided, by alledging, that although it be true, that Faith is the only thing, that is effectual to Justification, But the force of these Arguments is by many late Divines Thought to be sufficiently avoided, by alleging, that although it be true, that Faith is the only thing, that is effectual to Justification, p-acp dt n1 pp-f d n2 vbz p-acp d j n2-jn vvd pc-acp vbi av-j vvn, p-acp vvg, cst cs pn31 vbb j, cst n1 vbz dt j n1, cst vbz j p-acp n1, (8) chapter (DIV2) 121 Page 116
952 or remission of sin, and that no other Act or Vertue can contribute any thing to this end, or remission of since, and that no other Act or Virtue can contribute any thing to this end, cc n1 pp-f n1, cc cst dx j-jn n1 cc n1 vmb vvi d n1 p-acp d n1, (8) chapter (DIV2) 121 Page 116
953 yet neither are the forementioned Promises, nor the Exhortations void, or useless in reference to this effect. yet neither Are the forementioned Promises, nor the Exhortations void, or useless in Referente to this Effect. av d vbr dt j vvz, ccx dt n2 j, cc j p-acp n1 p-acp d n1. (8) chapter (DIV2) 121 Page 116
954 1. Because there is a Necessity of presence, though not of efficacy, of those other Acts and Vertues, which are mentioned in the Promises and Exhortations. 1. Because there is a Necessity of presence, though not of efficacy, of those other Acts and Virtues, which Are mentioned in the Promises and Exhortations. crd p-acp pc-acp vbz dt n1 pp-f n1, cs xx pp-f n1, pp-f d j-jn n2 cc n2, r-crq vbr vvn p-acp dt vvz cc n2. (8) chapter (DIV2) 122 Page 116
955 And so Charity amongst other things may be a causa sine quâ non, of Salvation and remission of sin, in respect of its necessary presence together with Faith. And so Charity among other things may be a causa sine quâ non, of Salvation and remission of since, in respect of its necessary presence together with Faith. cc av n1 p-acp j-jn n2 vmb vbi dt fw-la fw-la fw-la fw-la, pp-f n1 cc n1 pp-f n1, p-acp n1 pp-f po31 j n1 av p-acp n1. (8) chapter (DIV2) 122 Page 116
956 2. Because the same things are necessary to the verification of Faith, i. e. to manifest the Truth of it, 2. Because the same things Are necessary to the verification of Faith, i. e. to manifest the Truth of it, crd p-acp dt d n2 vbr j p-acp dt n1 pp-f n1, sy. sy. pc-acp vvi dt n1 pp-f pn31, (8) chapter (DIV2) 123 Page 116
957 though they have no concurrent efficacy with Faith, to the Justification or Salvation of the Believer. though they have no concurrent efficacy with Faith, to the Justification or Salvation of the Believer. cs pns32 vhb dx j n1 p-acp n1, p-acp dt n1 cc n1 pp-f dt n1. (8) chapter (DIV2) 123 Page 116
958 3. Because the practice of these Vertues is necessary, or at least usefull for the assurance of a mans Justification, Pardon of sin, 3. Because the practice of these Virtues is necessary, or At least useful for the assurance of a men Justification, Pardon of since, crd p-acp dt n1 pp-f d n2 vbz j, cc p-acp ds j p-acp dt n1 pp-f dt ng1 n1, n1 pp-f n1, (8) chapter (DIV2) 124 Page 117
959 and Salvation, though it be no ways effectual to any of those ends, considered in themselves. Heb. 6.10. and Salvation, though it be no ways effectual to any of those ends, considered in themselves. Hebrew 6.10. cc n1, cs pn31 vbb dx n2 j p-acp d pp-f d n2, vvn p-acp px32. np1 crd. (8) chapter (DIV2) 124 Page 117
960 For God is not unrighteous to forget your work, and labour of love, which ye have shewed towards his name, in that ye have ministred to the Saints, and do minister. For God is not unrighteous to forget your work, and labour of love, which you have showed towards his name, in that you have ministered to the Saints, and do minister. p-acp np1 vbz xx j pc-acp vvi po22 n1, cc n1 pp-f n1, r-crq pn22 vhb vvn p-acp po31 n1, p-acp cst pn22 vhb vvn p-acp dt n2, cc vdb vvi. (8) chapter (DIV2) 124 Page 117
961 And 2 Pet. 1.5, 10, 11. And besides all this giving all diligence, add to your faith vertue, And 2 Pet. 1.5, 10, 11. And beside all this giving all diligence, add to your faith virtue, cc crd np1 crd, crd, crd cc p-acp d d vvg d n1, vvb p-acp po22 n1 n1, (8) chapter (DIV2) 124 Page 117
962 and to vertue knowledge, and to knowledge temperance, and to temperance patience, and to patience godliness, and to virtue knowledge, and to knowledge temperance, and to temperance patience, and to patience godliness, cc p-acp n1 n1, cc p-acp n1 n1, cc p-acp n1 n1, cc p-acp n1 n1, (8) chapter (DIV2) 124 Page 117
963 and to godliness brotherly kindness, and to brotherly kindness, charity, i. e. an universal Charity, extended to all men, as well as Christian Brethren. and to godliness brotherly kindness, and to brotherly kindness, charity, i. e. an universal Charity, extended to all men, as well as Christian Brothers. cc p-acp n1 av-j n1, cc p-acp j n1, n1, sy. sy. dt j n1, vvn p-acp d n2, c-acp av c-acp njp n2. (8) chapter (DIV2) 124 Page 117
964 Wherefore ye rather give diligence to make your calling and election sure (NONLATINALPHABET, as it is in some Greek Copies, Wherefore the rather give diligence to make your calling and election sure (, as it is in Some Greek Copies, c-crq dt av-c vvi n1 pc-acp vvi po22 n-vvg cc n1 j (, c-acp pn31 vbz p-acp d jp n2, (8) chapter (DIV2) 124 Page 117
965 and though these words are left out in our own, and other Translations, because they are so in ordinary Greek Copies, and though these words Are left out in our own, and other Translations, Because they Are so in ordinary Greek Copies, cc cs d n2 vbr vvn av p-acp po12 d, cc j-jn n2, c-acp pns32 vbr av p-acp j jp n2, (8) chapter (DIV2) 124 Page 117
966 yet the Sense of them is confessedly included in all readings) for so an entrance shall be given you abundantly, into the everlasting kingdom of our Lord and Saviour Jesus Christ. yet the Sense of them is confessedly included in all readings) for so an Entrance shall be given you abundantly, into the everlasting Kingdom of our Lord and Saviour jesus christ. av dt n1 pp-f pno32 vbz av-vvn vvd p-acp d n2-vvg) p-acp av dt n1 vmb vbi vvn pn22 av-j, p-acp dt j n1 pp-f po12 n1 cc n1 np1 np1. (8) chapter (DIV2) 124 Page 117
967 And 1 Joh. 3.18, 19. My little children, let us not love in word, nor in tongue, And 1 John 3.18, 19. My little children, let us not love in word, nor in tongue, cc crd np1 crd, crd po11 j n2, vvb pno12 xx vvi p-acp n1, ccx p-acp n1, (8) chapter (DIV2) 124 Page 118
968 but in deed and in truth. but in deed and in truth. cc-acp p-acp n1 cc p-acp n1. (8) chapter (DIV2) 124 Page 118
969 And hereby we know, that we are of the truth, and shall assure our hearts before him; So 1 Jo. 3.14. We know that we have passed from death unto Life, because we love the brethren. And hereby we know, that we Are of the truth, and shall assure our hearts before him; So 1 John 3.14. We know that we have passed from death unto Life, Because we love the brothers. cc av pns12 vvb, cst pns12 vbr pp-f dt n1, cc vmb vvi po12 n2 p-acp pno31; av crd np1 crd. pns12 vvb cst pns12 vhb vvn p-acp n1 p-acp n1, c-acp pns12 vvb dt n2. (8) chapter (DIV2) 124 Page 118
970 By these Texts, and many more of like Sense, it is evident that Charity is usefull to procure a mans assurance of those Benefits, which are supposed to be obtained by Faith only. By these Texts, and many more of like Sense, it is evident that Charity is useful to procure a men assurance of those Benefits, which Are supposed to be obtained by Faith only. p-acp d n2, cc d dc pp-f j n1, pn31 vbz j cst n1 vbz j pc-acp vvi dt ng1 n1 pp-f d n2, r-crq vbr vvn pc-acp vbi vvn p-acp n1 av-j. (8) chapter (DIV2) 124 Page 118
971 Another verbal evasion of all the Arguments which are produced for the effectual concurrence of Charity and Good Works to the attainment of the great Benefits of final Justification and Salvation, hath been vulgarly expressed by that trite saying of the Latin Father, Bernard. Bona opera sunt via ad regnum, non causa regnandi, Good Works are indeed the way to the kingdom of Heaven, another verbal evasion of all the Arguments which Are produced for the effectual concurrence of Charity and Good Works to the attainment of the great Benefits of final Justification and Salvation, hath been vulgarly expressed by that trite saying of the Latin Father, Bernard. Bona opera sunt via ad Kingdom, non causa regnandi, Good Works Are indeed the Way to the Kingdom of Heaven, j-jn j n1 pp-f d dt n2 r-crq vbr vvn p-acp dt j n1 pp-f n1 cc j vvz p-acp dt n1 pp-f dt j n2 pp-f j n1 cc n1, vhz vbn av-j vvn p-acp d j n-vvg pp-f dt jp n1, np1. np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, j vvz vbr av dt n1 p-acp dt n1 pp-f n1, (8) chapter (DIV2) 125 Page 118
972 but not the cause of reigning. but not the cause of reigning. cc-acp xx dt n1 pp-f vvg. (8) chapter (DIV2) 125 Page 118
973 Which words applied to the Doctrine by us grounded upon the words of the Apostle, must have this Sense, viz. That Charity is the way to obtain the covering, Which words applied to the Doctrine by us grounded upon the words of the Apostle, must have this Sense, viz. That Charity is the Way to obtain the covering, r-crq n2 vvd p-acp dt n1 p-acp pno12 vvn p-acp dt n2 pp-f dt n1, vmb vhi d n1, n1 cst n1 vbz dt n1 pc-acp vvi dt n-vvg, (8) chapter (DIV2) 125 Page 118
974 or non-imputation of sin, but no cause of it, i. e, a means, but not a cause; or non-imputation of since, but no cause of it, i. e, a means, but not a cause; cc n1 pp-f n1, cc-acp dx n1 pp-f pn31, sy. sy, dt n2, cc-acp xx dt n1; (8) chapter (DIV2) 125 Page 118
975 a very nice distinction, to be considered further hereafter. a very Nicaenae distinction, to be considered further hereafter. dt j j n1, pc-acp vbi vvn av-jc av. (8) chapter (DIV2) 125 Page 118
976 This I take to be a just account of the chief Answers, that have been made to the premised Arguments, from the Promises and exhortations of Scripture, This I take to be a just account of the chief Answers, that have been made to the premised Arguments, from the Promises and exhortations of Scripture, d pns11 vvb pc-acp vbi dt j n1 pp-f dt j-jn n2, cst vhb vbn vvn p-acp dt j-vvn n2, p-acp dt vvz cc n2 pp-f n1, (8) chapter (DIV2) 126 Page 119
977 for the efficacy or validity of Charity and Good Works, unto the remission of sin, and the Salvation of a sinner. for the efficacy or validity of Charity and Good Works, unto the remission of since, and the Salvation of a sinner. p-acp dt n1 cc n1 pp-f n1 cc j vvz, p-acp dt n1 pp-f n1, cc dt n1 pp-f dt n1. (8) chapter (DIV2) 126 Page 119
978 Now in order to a sufficient reply to these Answers, I think it necessary in this place to say something by way of explication of the Question (tending to the clearing of the true Sense, Now in order to a sufficient reply to these Answers, I think it necessary in this place to say something by Way of explication of the Question (tending to the clearing of the true Sense, av p-acp n1 p-acp dt j n1 p-acp d n2, pns11 vvb pn31 j p-acp d n1 pc-acp vvi pi p-acp n1 pp-f n1 pp-f dt n1 (vvg p-acp dt n-vvg pp-f dt j n1, (8) chapter (DIV2) 127 Page 119
979 and meaning of the Doctrine) what is meant by that Efficacy, which any act, that can be done by men, may have towards the remission of their sins, their Justification and Salvation. and meaning of the Doctrine) what is meant by that Efficacy, which any act, that can be done by men, may have towards the remission of their Sins, their Justification and Salvation. cc vvg pp-f dt n1) q-crq vbz vvn p-acp d n1, r-crq d n1, cst vmb vbi vdn p-acp n2, vmb vhi p-acp dt n1 pp-f po32 n2, po32 n1 cc n1. (8) chapter (DIV2) 127 Page 119
980 It is evident, that all these things are the proper and peculiar Acts and Effects of God himself, who is the agent of efficient cause of them all. It is evident, that all these things Are the proper and peculiar Acts and Effects of God himself, who is the agent of efficient cause of them all. pn31 vbz j, cst d d n2 vbr dt j cc j n2 cc n2 pp-f np1 px31, r-crq vbz dt n1 pp-f j n1 pp-f pno32 d. (8) chapter (DIV2) 128 Page 119
981 And therefore 'tis impossible that any Humane Act should have any direct or immediate influence, or efficiency upon these Effects. And Therefore it's impossible that any Humane Act should have any Direct or immediate influence, or efficiency upon these Effects. cc av pn31|vbz j cst d j n1 vmd vhi d j cc j n1, cc n1 p-acp d n2. (8) chapter (DIV2) 128 Page 119
982 Who can forgive sins, but God? And 'tis God that justifies, and saves actively. Who can forgive Sins, but God? And it's God that Justifies, and saves actively. q-crq vmb vvi n2, cc-acp np1? cc pn31|vbz np1 cst vvz, cc vvz av-j. (8) chapter (DIV2) 128 Page 119
983 And therefore all the Efficacy that can be in Humane Acts towards these effects, can be no more than preparative or passive. And what can that signifie more, And Therefore all the Efficacy that can be in Humane Acts towards these effects, can be no more than preparative or passive. And what can that signify more, cc av d dt n1 cst vmb vbi p-acp j n2 p-acp d n2, vmb vbi dx av-dc cs n1 cc j. cc q-crq vmb d vvb av-dc, (8) chapter (DIV2) 128 Page 120
984 than that they are certain Dispositions and Qualifications of the Patient, or Subject to receive these Effects of Divine Grace. than that they Are certain Dispositions and Qualifications of the Patient, or Subject to receive these Effects of Divine Grace. cs cst pns32 vbr j n2 cc n2 pp-f dt n1, cc j-jn pc-acp vvi d n2 pp-f j-jn n1. (8) chapter (DIV2) 128 Page 120
985 Nor can Faith it self have any other influence or efficacy upon these Effects, any more than Charity. Nor can Faith it self have any other influence or efficacy upon these Effects, any more than Charity. ccx vmb n1 pn31 n1 vhb d j-jn n1 cc n1 p-acp d n2, d dc cs n1. (8) chapter (DIV2) 128 Page 120
986 Faith it self doth neither pardon our sin, or contribute any thing to that Divine Act, by which we are pardoned. Faith it self does neither pardon our since, or contribute any thing to that Divine Act, by which we Are pardoned. n1 pn31 n1 vdz av-dx vvi po12 n1, cc vvi d n1 p-acp d j-jn n1, p-acp r-crq pns12 vbr vvn. (8) chapter (DIV2) 128 Page 120
987 Neither doth qualifie or save us, any otherwise then by making such a Change or Qualification in us, whereupon this Grace of Justification to Life, is freely given us of God. Neither does qualify or save us, any otherwise then by making such a Change or Qualification in us, whereupon this Grace of Justification to Life, is freely given us of God. av-d vdz vvi cc vvi pno12, d av av p-acp vvg d dt n1 cc n1 p-acp pno12, c-crq d n1 pp-f n1 p-acp n1, vbz av-j vvn pno12 pp-f np1. (8) chapter (DIV2) 128 Page 120
988 But against this Explication of the Efficacy of Faith, to the Grace of Justification, it hath been alledged, that Faith in Christ doth not justifie as an act or qualification found in us, But against this Explication of the Efficacy of Faith, to the Grace of Justification, it hath been alleged, that Faith in christ does not justify as an act or qualification found in us, cc-acp p-acp d n1 pp-f dt n1 pp-f n1, p-acp dt n1 pp-f n1, pn31 vhz vbn vvn, cst n1 p-acp np1 vdz xx vvi p-acp dt n1 cc n1 vvn p-acp pno12, (8) chapter (DIV2) 129 Page 120
989 but as it hath a peculiar Vertue, not common to Charity, or any other Act of ours; but as it hath a peculiar Virtue, not Common to Charity, or any other Act of ours; cc-acp c-acp pn31 vhz dt j n1, xx j p-acp n1, cc d j-jn n1 pp-f png12; (8) chapter (DIV2) 129 Page 120
990 and that is of apprehending and receiving Christ, or uniting us to him, and so making us Partakers of his Righteousness imputed to us, by means whereof we come to be Justified, our sins Covered, and our Souls saved. and that is of apprehending and receiving christ, or uniting us to him, and so making us Partakers of his Righteousness imputed to us, by means whereof we come to be Justified, our Sins Covered, and our Souls saved. cc d vbz pp-f vvg cc vvg np1, cc n-vvg pno12 p-acp pno31, cc av vvg pno12 n2 pp-f po31 n1 vvn p-acp pno12, p-acp n2 c-crq pns12 vvb pc-acp vbi vvn, po12 n2 j-vvn, cc po12 n2 vvn. (8) chapter (DIV2) 129 Page 120
991 Whereunto I answer. 1. By allowing an union of Believers with Christ the common Saviour, to be indeed the true ground and foundation of the Benefits which we receive by him. Whereunto I answer. 1. By allowing an Union of Believers with christ the Common Saviour, to be indeed the true ground and Foundation of the Benefits which we receive by him. c-crq pns11 vvb. crd p-acp vvg dt n1 pp-f n2 p-acp np1 dt j n1, pc-acp vbi av dt j n1 cc n1 pp-f dt n2 r-crq pns12 vvb p-acp pno31. (8) chapter (DIV2) 130 Page 121
992 And that this Union is not barely Relative or Political, such as is betwixt a King, Lord or Husband, And that this union is not barely Relative or Political, such as is betwixt a King, Lord or Husband, cc cst d n1 vbz xx av-j j cc j, d c-acp vbz p-acp dt n1, n1 cc n1, (8) chapter (DIV2) 130 Page 121
993 and their respective Subjects, Servants and Wives. and their respective Subject's, Servants and Wives. cc po32 j n2-jn, n2 cc n2. (8) chapter (DIV2) 130 Page 121
994 Nor only Pactional, imputed and founded upon the Promise or Covenant of the Gospel, to them that believe in him; Nor only Pactional, imputed and founded upon the Promise or Covenant of the Gospel, to them that believe in him; ccx j j, vvn cc vvn p-acp dt n1 cc n1 pp-f dt n1, p-acp pno32 cst vvb p-acp pno31; (8) chapter (DIV2) 130 Page 121
995 but a true and real Union effected by the Medium of the Holy Spirit, communicated to them that believe, but a true and real union effected by the Medium of the Holy Spirit, communicated to them that believe, cc-acp dt j cc j n1 vvn p-acp dt fw-la pp-f dt j n1, vvn p-acp pno32 cst vvb, (8) chapter (DIV2) 130 Page 121
996 and are baptized into the Faith of Christ. 1 Cor. 12.13. For by one Spirit we are all baptized into one Body: and 1 Cor. 6.17. and Are baptised into the Faith of christ. 1 Cor. 12.13. For by one Spirit we Are all baptised into one Body: and 1 Cor. 6.17. cc vbr vvn p-acp dt n1 pp-f np1. crd np1 crd. c-acp p-acp crd n1 pns12 vbr d vvn p-acp crd n1: cc crd np1 crd. (8) chapter (DIV2) 130 Page 121
997 He that is joyned unto the Lord is one Spirit, ver. 11. of the same Chapter, But ye are washed, but ye are sanctified, He that is joined unto the Lord is one Spirit, ver. 11. of the same Chapter, But you Are washed, but you Are sanctified, pns31 cst vbz vvn p-acp dt n1 vbz crd n1, fw-la. crd pp-f dt d n1, p-acp pn22 vbr vvn, cc-acp pn22 vbr vvn, (8) chapter (DIV2) 130 Page 121
998 but ye are justified, in the Name of the Lord Jesus, and by the Spirit of God. Rom. 8.12. If any man hath not the Spirit of Christ, the same is none of his. but you Are justified, in the Name of the Lord jesus, and by the Spirit of God. Rom. 8.12. If any man hath not the Spirit of christ, the same is none of his. cc-acp pn22 vbr vvn, p-acp dt n1 pp-f dt n1 np1, cc p-acp dt n1 pp-f np1. np1 crd. cs d n1 vhz xx dt n1 pp-f np1, dt d vbz pix pp-f png31. (8) chapter (DIV2) 130 Page 121
999 This Spirit of Christ is ordinarily called the Spirit of God, abiding or dwelling in all true Believers, whereby they are partakers of the Divine Nature, (as St. Peter speaketh) as Christ also was, though not in the same measure and manner. This Spirit of christ is ordinarily called the Spirit of God, abiding or Dwelling in all true Believers, whereby they Are partakers of the Divine Nature, (as Saint Peter speaks) as christ also was, though not in the same measure and manner. d n1 pp-f np1 vbz av-j vvn dt n1 pp-f np1, vvg cc vvg p-acp d j n2, c-crq pns32 vbr n2 pp-f dt j-jn n1, (c-acp n1 np1 vvz) c-acp np1 av vbds, cs xx p-acp dt d n1 cc n1. (8) chapter (DIV2) 130 Page 121
1000 Such a real Union there is between Christ the Head; Such a real union there is between christ the Head; d dt j n1 pc-acp vbz p-acp np1 dt n1; (8) chapter (DIV2) 130 Page 122
1001 and all true Believers, Members of his Body, as there is between the head and members of a natural Body, partaking of one and the same natural Spirit. and all true Believers, Members of his Body, as there is between the head and members of a natural Body, partaking of one and the same natural Spirit. cc d j n2, n2 pp-f po31 n1, c-acp pc-acp vbz p-acp dt n1 cc n2 pp-f dt j n1, vvg pp-f crd cc dt d j n1. (8) chapter (DIV2) 130 Page 122
1002 Nor do we deny but that Faith is the first Act that disposeth a Man to the Receipt of this Divine Spirit dwelling in him, whereby it may be said to effect, Nor do we deny but that Faith is the First Act that Disposeth a Man to the Receipt of this Divine Spirit Dwelling in him, whereby it may be said to Effect, ccx vdb pns12 vvb p-acp d n1 vbz dt ord n1 cst vvz dt n1 p-acp dt n1 pp-f d j-jn n1 vvg p-acp pno31, c-crq pn31 vmb vbi vvn pc-acp vvi, (8) chapter (DIV2) 130 Page 122
1003 or procure our Union with Christ, whereby we partake, both of the Nature, and the Effects and Benefits of his Righteousness. or procure our union with christ, whereby we partake, both of the Nature, and the Effects and Benefits of his Righteousness. cc vvi po12 n1 p-acp np1, c-crq pns12 vvb, d pp-f dt n1, cc dt n2 cc n2 pp-f po31 n1. (8) chapter (DIV2) 130 Page 122
1004 But the imputation of Christs Righteousness to us is no Scriptural Phrase, but differs very much from that of St. Paul, asserting not the Righteousness of Christ, But the imputation of Christ Righteousness to us is no Scriptural Phrase, but differs very much from that of Saint Paul, asserting not the Righteousness of christ, p-acp dt n1 pp-f npg1 n1 p-acp pno12 vbz dx j n1, cc-acp vvz av av-d p-acp d pp-f n1 np1, vvg xx dt n1 pp-f np1, (8) chapter (DIV2) 131 Page 122
1005 but Faith (working by Charity) to be imputed for Righteousness to them that believe, Rom. 4.5, 24. But if it be the act or habit of Faith, which is imputed to us for Righteousness, according to the express literal Sense of the Apostles words, but Faith (working by Charity) to be imputed for Righteousness to them that believe, Rom. 4.5, 24. But if it be the act or habit of Faith, which is imputed to us for Righteousness, according to the express literal Sense of the Apostles words, cc-acp n1 (vvg p-acp n1) pc-acp vbi vvn p-acp n1 p-acp pno32 cst vvb, np1 crd, crd p-acp cs pn31 vbb dt n1 cc n1 pp-f n1, r-crq vbz vvn p-acp pno12 p-acp n1, vvg p-acp dt j j n1 pp-f dt n2 n2, (8) chapter (DIV2) 131 Page 122
1006 then 'tis not the Personal Righteousness of Christ, that is imputed to us; for our Faith is no part of his Righteousness. then it's not the Personal Righteousness of christ, that is imputed to us; for our Faith is no part of his Righteousness. av pn31|vbz xx dt j n1 pp-f np1, cst vbz vvn p-acp pno12; p-acp po12 n1 vbz dx n1 pp-f po31 n1. (8) chapter (DIV2) 131 Page 122
1007 But because the Phrase of Christs Righteousness imputed to us, hath been commonly used by Divines of very good Note, amongst Protestants, (though no man can be obliged to admit it in a strict Sense, it being not found in Scripture) yet I think, But Because the Phrase of Christ Righteousness imputed to us, hath been commonly used by Divines of very good Note, among Protestants, (though no man can be obliged to admit it in a strict Sense, it being not found in Scripture) yet I think, cc-acp c-acp dt n1 pp-f npg1 n1 vvn p-acp pno12, vhz vbn av-j vvn p-acp n2-jn pp-f av j n1, p-acp n2, (cs dx n1 vmb vbi vvn pc-acp vvi pn31 p-acp dt j n1, pn31 vbg xx vvn p-acp n1) av pns11 vvb, (8) chapter (DIV2) 131 Page 123
1008 for Peace sake, it should not be absolutely rejected, much less with any reflections of Reproach or Disparagement to them that have used it, for Peace sake, it should not be absolutely rejected, much less with any reflections of Reproach or Disparagement to them that have used it, p-acp n1 n1, pn31 vmd xx vbi av-j vvn, av-d av-dc p-acp d n2 pp-f n1 cc n1 p-acp pno32 cst vhb vvn pn31, (8) chapter (DIV2) 131 Page 123
1009 but rather admitted in such a Candid Sense, as it may fairly bear. but rather admitted in such a Candid Sense, as it may fairly bear. cc-acp av-c vvn p-acp d dt j n1, c-acp pn31 vmb av-j vvi. (8) chapter (DIV2) 131 Page 123
1010 As if the Son of a Prince, or some other Person of Great Merit and Favour with him, should undertake to be Mediator for some Rebel, that had justly incurred the Displeasure of his Prince, As if the Son of a Prince, or Some other Person of Great Merit and Favour with him, should undertake to be Mediator for Some Rebel, that had justly incurred the Displeasure of his Prince, p-acp cs dt n1 pp-f dt n1, cc d j-jn n1 pp-f j n1 cc n1 p-acp pno31, vmd vvi pc-acp vbi n1 p-acp d n1, cst vhd av-j vvn dt n1 pp-f po31 n1, (8) chapter (DIV2) 131 Page 123
1011 and rendred himself obnoxious to the highest penalty of Law, should of his own Good Will, by the Appointment and Will of the Prince, act or suffer something for, and rendered himself obnoxious to the highest penalty of Law, should of his own Good Will, by the Appointment and Will of the Prince, act or suffer something for, cc vvd px31 j p-acp dt js n1 pp-f n1, vmd pp-f po31 d j n1, p-acp dt n1 cc n1 pp-f dt n1, n1 cc vvi pi p-acp, (8) chapter (DIV2) 131 Page 123
1012 and on the behalf of the Delinquent, and thereby obtain, by the Grace of the Prince, a free Pardon for him, under some equitable Conditions required of the Delinquent. and on the behalf of the Delinquent, and thereby obtain, by the Grace of the Prince, a free Pardon for him, under Some equitable Conditions required of the Delinquent. cc p-acp dt n1 pp-f dt n-jn, cc av vvi, p-acp dt n1 pp-f dt n1, dt j n1 p-acp pno31, p-acp d j n2 vvn pp-f dt n-jn. (8) chapter (DIV2) 131 Page 123
1013 In this case the Merits, Act and Sufferings of such a Mediator might, in a reasonable Sense, be said to be imputed to the Redeemed Person. In this case the Merits, Act and Sufferings of such a Mediator might, in a reasonable Sense, be said to be imputed to the Redeemed Person. p-acp d n1 dt n2, n1 cc n2 pp-f d dt n1 vmd, p-acp dt j n1, vbb vvn pc-acp vbi vvn p-acp dt j-vvn n1. (8) chapter (DIV2) 131 Page 123
1014 Such an Interpretation of this Phrase of Christs Righteousness imputed to us, I think should not be quarrel'd, Such an Interpretation of this Phrase of Christ Righteousness imputed to us, I think should not be quarreled, d dt n1 pp-f d n1 pp-f npg1 n1 vvn p-acp pno12, pns11 vvb vmd xx vbi vvd, (8) chapter (DIV2) 131 Page 123
1015 but may fairly agree with the Scripture phrases of Propitiation, Expiation, and Attonement of Christ made for us, and with the Discourse of the Apostle, Rom. 5. from the 15 Verse to the end of the Chapter. but may fairly agree with the Scripture phrases of Propitiation, Expiation, and Atonement of christ made for us, and with the Discourse of the Apostle, Rom. 5. from the 15 Verse to the end of the Chapter. cc-acp vmb av-j vvi p-acp dt n1 n2 pp-f n1, n1, cc n1 pp-f np1 vvd p-acp pno12, cc p-acp dt n1 pp-f dt n1, np1 crd p-acp dt crd n1 p-acp dt n1 pp-f dt n1. (8) chapter (DIV2) 131 Page 124
1016 Other Senses there are of this Phrase insisted upon by some Divines, which cannot be maintained without gross, Other Senses there Are of this Phrase insisted upon by Some Divines, which cannot be maintained without gross, av-jn n2 pc-acp vbr pp-f d n1 vvd p-acp p-acp d n2-jn, r-crq vmbx vbi vvn p-acp j, (8) chapter (DIV2) 131 Page 124
1017 and absurd Consequences, as hath been shewed by some that have lately written sharply concerning this Point. and absurd Consequences, as hath been showed by Some that have lately written sharply Concerning this Point. cc j n2, c-acp vhz vbn vvn p-acp d cst vhb av-j vvn av-j vvg d n1. (8) chapter (DIV2) 131 Page 124
1018 This Explication of the Question, what is meant by that Efficacy, which any act, that can be done by us, towards the Remission of our sins, This Explication of the Question, what is meant by that Efficacy, which any act, that can be done by us, towards the Remission of our Sins, d n1 pp-f dt n1, r-crq vbz vvn p-acp d n1, r-crq d n1, cst vmb vbi vdn p-acp pno12, p-acp dt n1 pp-f po12 n2, (8) chapter (DIV2) 132 Page 124
1019 or our Justification can have, being premised, and cleared from the most usual Objections against it; or our Justification can have, being premised, and cleared from the most usual Objections against it; cc po12 n1 vmb vhi, vbg vvn, cc vvn p-acp dt av-ds j n2 p-acp pn31; (8) chapter (DIV2) 132 Page 124
1020 I proceed in my Reply to the fore-mentioned Answer to the Arguments, for the Confirmation of the Doctrine in hand, drawn from the Promises and Exhortations of Scripture, as followeth. I proceed in my Reply to the forementioned Answer to the Arguments, for the Confirmation of the Doctrine in hand, drawn from the Promises and Exhortations of Scripture, as follows. pns11 vvb p-acp po11 n1 p-acp dt j n1 p-acp dt n2, p-acp dt n1 pp-f dt n1 p-acp n1, vvn p-acp dt vvz cc n2 pp-f n1, c-acp vvz. (8) chapter (DIV2) 132 Page 124
1021 To the First part of that Answer, alledging only the necessity of Presence of Charity and Good Works, together with Faith (in order to the obtainment of the Benefits propounded) as a sufficient Account for the use of those Motives, contained in the said Promises and Exhortations; To the First part of that Answer, alleging only the necessity of Presence of Charity and Good Works, together with Faith (in order to the obtainment of the Benefits propounded) as a sufficient Account for the use of those Motives, contained in the said Promises and Exhortations; p-acp dt ord n1 pp-f d n1, vvg av-j dt n1 pp-f n1 pp-f n1 cc j vvz, av p-acp n1 (p-acp n1 p-acp dt n1 pp-f dt n2 vvn) c-acp dt j vvb p-acp dt n1 pp-f d n2, vvn p-acp dt j-vvn vvz cc n2; (8) chapter (DIV2) 133 Page 124
1022 I reply, by demanding whether the Charity and Good Works, supposed to be necessary, do concurr to the Qualification of the Person that is to receive these Benefits or not: I reply, by demanding whither the Charity and Good Works, supposed to be necessary, do concur to the Qualification of the Person that is to receive these Benefits or not: pns11 vvb, p-acp vvg cs dt n1 cc j vvz, vvn pc-acp vbi j, vdb vvi p-acp dt n1 pp-f dt n1 cst vbz pc-acp vvi d n2 cc xx: (8) chapter (DIV2) 133 Page 125
1023 If they do concurr, as any Part of the Qualification of the Person, for the Receipt of those Benefits, it cannot be denied by the Explication of the forementioned Question, If they do concur, as any Part of the Qualification of the Person, for the Receipt of those Benefits, it cannot be denied by the Explication of the forementioned Question, cs pns32 vdb vvi, c-acp d n1 pp-f dt n1 pp-f dt n1, p-acp dt n1 pp-f d n2, pn31 vmbx vbi vvn p-acp dt n1 pp-f dt j n1, (8) chapter (DIV2) 133 Page 125
1024 but that they are as truly available to the Obtainment of those Benefits, as Faith, or any thing else can be. but that they Are as truly available to the Obtainment of those Benefits, as Faith, or any thing Else can be. cc-acp cst pns32 vbr a-acp av-j j p-acp dt n1 pp-f d n2, c-acp n1, cc d n1 av vmb vbi. (8) chapter (DIV2) 133 Page 125
1025 If they do not concurr, as any Part of Qualification for these Benefits, the bare necessity of their Presence, upon any other account, can be no reasonable ground of Exhortations to such Actions, in order to the Advantages thereunto promised. If they do not concur, as any Part of Qualification for these Benefits, the bore necessity of their Presence, upon any other account, can be no reasonable ground of Exhortations to such Actions, in order to the Advantages thereunto promised. cs pns32 vdb xx vvi, c-acp d n1 pp-f n1 p-acp d n2, dt j n1 pp-f po32 n1, p-acp d j-jn n1, vmb vbi dx j n1 pp-f n2 p-acp d n2, p-acp n1 p-acp dt n2 av vvn. (8) chapter (DIV2) 133 Page 125
1026 Nor can those Advantages, or Benefits be any reasonable Motives to such Actions, whiles they are supposed to contribute nothing at all to the Obtainment of them. Nor can those Advantages, or Benefits be any reasonable Motives to such Actions, while they Are supposed to contribute nothing At all to the Obtainment of them. ccx vmb d n2, cc n2 vbb d j n2 p-acp d n2, cs pns32 vbr vvn pc-acp vvi pix p-acp d p-acp dt n1 pp-f pno32. (8) chapter (DIV2) 133 Page 125
1027 And consequently, the only design of propounding those Motives to such Actions, would be utterly frustrate. And consequently, the only Design of propounding those Motives to such Actions, would be utterly frustrate. cc av-j, dt j n1 pp-f vvg d n2 p-acp d n2, vmd vbi av-j vvi. (8) chapter (DIV2) 133 Page 125
1028 For all Exhortations, Counsels, or Advices, to any Act or Practice, do include this general Supposition to common Understanding, that the things advised, For all Exhortations, Counsels, or Advices, to any Act or Practice, do include this general Supposition to Common Understanding, that the things advised, p-acp d n2, n2, cc n2, p-acp d n1 cc n1, vdb vvi d j n1 p-acp j n1, cst dt n2 vvn, (8) chapter (DIV2) 133 Page 125
1029 or exhorted to, are of some Use and Validity, to the End that is propounded, either by removing some Impediment, or exhorted to, Are of Some Use and Validity, to the End that is propounded, either by removing Some Impediment, cc vvd p-acp, vbr pp-f d n1 cc n1, p-acp dt vvb cst vbz vvn, av-d p-acp vvg d n1, (8) chapter (DIV2) 133 Page 126
1030 or by some kind of Causality or other; or by Some kind of Causality or other; cc p-acp d n1 pp-f n1 cc n-jn; (8) chapter (DIV2) 133 Page 126
1031 else the Advice is altogether vain, and a Man should be never the nearer his End by following it. Else the advice is altogether vain, and a Man should be never the nearer his End by following it. av dt n1 vbz av j, cc dt n1 vmd vbi av-x dt av-jc po31 vvb p-acp vvg pn31. (8) chapter (DIV2) 133 Page 126
1032 And therefore it hath been said, that although Charity and Good Works, be in themselves of no Validity, And Therefore it hath been said, that although Charity and Good Works, be in themselves of no Validity, cc av pn31 vhz vbn vvn, cst cs n1 cc j vvz, vbb p-acp px32 pp-f dx n1, (8) chapter (DIV2) 134 Page 126
1033 or Efficacy to the Covering of sin, Justification, or Salvation of a sinner, nor do contribute any thing towards the Obtaining of these Benefits, or Efficacy to the Covering of since, Justification, or Salvation of a sinner, nor do contribute any thing towards the Obtaining of these Benefits, cc n1 p-acp dt vvg pp-f n1, n1, cc n1 pp-f dt n1, ccx vdb vvi d n1 p-acp dt n-vvg pp-f d n2, (8) chapter (DIV2) 134 Page 126
1034 yet they have the nature of a Causa sine quâ non, that is, of something, without which a thing is not to be effected or gained, but if that Something hath no manner of Causality at all in it, it cannot be called a Causa sine quâ non, without a real Contradiction in the Terms. yet they have the nature of a Causa sine quâ non, that is, of something, without which a thing is not to be effected or gained, but if that Something hath no manner of Causality At all in it, it cannot be called a Causa sine quâ non, without a real Contradiction in the Terms. av pns32 vhb dt n1 pp-f dt fw-la fw-la fw-la fw-la, cst vbz, pp-f pi, p-acp r-crq dt n1 vbz xx pc-acp vbi vvn cc vvn, p-acp cs d pi vhz dx n1 pp-f n1 p-acp d p-acp pn31, pn31 vmbx vbi vvn dt fw-la fw-la fw-la fw-la, p-acp dt j n1 p-acp dt n2. (8) chapter (DIV2) 134 Page 126
1035 For to be a Cause, without which a thing cannot be, and yet to have no manner of Causality, in reference to the Effect, is to be a Cause and no Cause. For to be a Cause, without which a thing cannot be, and yet to have no manner of Causality, in Referente to the Effect, is to be a Cause and no Cause. p-acp pc-acp vbi dt n1, p-acp r-crq dt n1 vmbx vbi, cc av pc-acp vhi dx n1 pp-f n1, p-acp n1 p-acp dt vvb, vbz pc-acp vbi dt n1 cc dx n1. (8) chapter (DIV2) 134 Page 126
1036 But suppose the design of the Holy Ghost in the forementioned Promises, and Exhortations had been (as we really suppose it was) to instruct men what they should do, But suppose the Design of the Holy Ghost in the forementioned Promises, and Exhortations had been (as we really suppose it was) to instruct men what they should do, p-acp vvi dt n1 pp-f dt j n1 p-acp dt j vvz, cc n2 vhd vbn (c-acp pns12 av-j vvb pn31 vbds) pc-acp vvi n2 r-crq pns32 vmd vdi, (8) chapter (DIV2) 135 Page 126
1037 or what things possible to be done by them, would be available to the ends propounded. or what things possible to be done by them, would be available to the ends propounded. cc r-crq n2 j pc-acp vbi vdn p-acp pno32, vmd vbi j p-acp dt n2 vvd. (8) chapter (DIV2) 135 Page 127
1038 I demand how such a Design could have been expressed, more significantly then it is by the Terms used in the Exhortations and Promises alledged. I demand how such a Design could have been expressed, more significantly then it is by the Terms used in the Exhortations and Promises alleged. pns11 vvb c-crq d dt n1 vmd vhi vbn vvn, av-dc av-j cs pn31 vbz p-acp dt n2 vvn p-acp dt n2 cc vvz vvn. (8) chapter (DIV2) 135 Page 127
1039 And as for the bare necessity of presence of Charity and Good Works, together with Faith in the Persons which are to be justified and saved, that's no more then is equally true of the faculties of Life, Sense, And as for the bore necessity of presence of Charity and Good Works, together with Faith in the Persons which Are to be justified and saved, that's not more then is equally true of the faculties of Life, Sense, cc c-acp p-acp dt j n1 pp-f n1 pp-f n1 cc j vvz, av p-acp n1 p-acp dt n2 r-crq vbr pc-acp vbi vvn cc vvn, d|vbz xx dc cs vbz av-j j pp-f dt n2 pp-f n1, n1, (8) chapter (DIV2) 135 Page 127
1040 and Reason, there being a perfect necessity of the presence of all these things to the act of Faith, which is supposed to be the only thing that justifies a man. and Reason, there being a perfect necessity of the presence of all these things to the act of Faith, which is supposed to be the only thing that Justifies a man. cc n1, a-acp vbg dt j n1 pp-f dt n1 pp-f d d n2 p-acp dt n1 pp-f n1, r-crq vbz vvn pc-acp vbi dt j n1 cst vvz dt n1. (8) chapter (DIV2) 135 Page 127
1041 But would it therefore be reasonable to exhort men to take care to preserve these faculties in order to their Justification, But would it Therefore be reasonable to exhort men to take care to preserve these faculties in order to their Justification, p-acp vmd pn31 av vbi j pc-acp vvi n2 pc-acp vvi n1 pc-acp vvi d n2 p-acp n1 p-acp po32 n1, (8) chapter (DIV2) 135 Page 127
1042 or might the Promises of Pardon of Sin, Life, and Salvation be reasonably annexed to such a care of preserving these Faculties, upon the bare account of their necessary presence, or might the Promises of Pardon of since, Life, and Salvation be reasonably annexed to such a care of preserving these Faculties, upon the bore account of their necessary presence, cc vmd dt vvz pp-f n1 pp-f n1, n1, cc n1 vbb av-j vvn p-acp d dt n1 pp-f vvg d n2, p-acp dt j n1 pp-f po32 j n1, (8) chapter (DIV2) 135 Page 127
1043 or concomitancy, with a justifiing Faith. or concomitancy, with a justifying Faith. cc n1, p-acp dt vvg n1. (8) chapter (DIV2) 135 Page 127
1044 Now where it hath been said, that Charity and Good Works are necessary to the verification of that Faith, by which we are justified, i. e. to declare and manifest the truth of it, Now where it hath been said, that Charity and Good Works Are necessary to the verification of that Faith, by which we Are justified, i. e. to declare and manifest the truth of it, av c-crq pn31 vhz vbn vvn, cst n1 cc j vvz vbr j p-acp dt n1 pp-f d n1, p-acp r-crq pns12 vbr vvn, sy. sy. pc-acp vvi cc vvi dt n1 pp-f pn31, (8) chapter (DIV2) 136 Page 127
1045 but have otherwise no concurrent Efficacy to the Justification of the Believer, and that is a sufficient account of the reasonableness of all Promises made to the habit and exercise of this Vertue, but have otherwise no concurrent Efficacy to the Justification of the Believer, and that is a sufficient account of the reasonableness of all Promises made to the habit and exercise of this Virtue, cc-acp vhb av dx j n1 p-acp dt n1 pp-f dt n1, cc d vbz dt j n1 pp-f dt n1 pp-f d vvz vvn p-acp dt n1 cc n1 pp-f d n1, (8) chapter (DIV2) 136 Page 128
1046 as also of the Exhortations before mentioned. as also of the Exhortations before mentioned. c-acp av pp-f dt n2 a-acp vvn. (8) chapter (DIV2) 136 Page 128
1047 I answer, that if indeed these things be necessary to the verification of that Faith that justifies us, I answer, that if indeed these things be necessary to the verification of that Faith that Justifies us, pns11 vvb, cst cs av d n2 vbb j p-acp dt n1 pp-f d n1 cst vvz pno12, (8) chapter (DIV2) 136 Page 128
1048 so as to constitute and make up the Truth and Validity thereof, and thereby to declare the Efficacy thereof, the Question is really yielded; so as to constitute and make up the Truth and Validity thereof, and thereby to declare the Efficacy thereof, the Question is really yielded; av c-acp pc-acp vvi cc vvi a-acp dt n1 cc n1 av, cc av pc-acp vvi dt n1 av, dt n1 vbz av-j vvn; (8) chapter (DIV2) 136 Page 128
1049 And these things must be acknowledged to have a concurrent Efficacy to the forementioned Effect, which is all that is contended for. And these things must be acknowledged to have a concurrent Efficacy to the forementioned Effect, which is all that is contended for. cc d n2 vmb vbi vvn pc-acp vhi dt j n1 p-acp dt j vvb, r-crq vbz d cst vbz vvn p-acp. (8) chapter (DIV2) 136 Page 128
1050 But if by the verification of Faith no more be meant, then a bare manifestation of the truth of it, by the Signs and Fruits of it, that is the same thing with the former allegation, concerning the necessity or usefulness of these things, But if by the verification of Faith no more be meant, then a bore manifestation of the truth of it, by the Signs and Fruits of it, that is the same thing with the former allegation, Concerning the necessity or usefulness of these things, cc-acp cs p-acp dt n1 pp-f n1 av-dx av-dc vbi vvn, cs dt j n1 pp-f dt n1 pp-f pn31, p-acp dt n2 cc n2 pp-f pn31, cst vbz dt d n1 p-acp dt j n1, vvg dt n1 cc n1 pp-f d n2, (8) chapter (DIV2) 137 Page 128
1051 for the Assurance of a mans Justification or Salvation. for the Assurance of a men Justification or Salvation. p-acp dt n1 pp-f dt ng1 n1 cc n1. (8) chapter (DIV2) 137 Page 128
1052 But whether this be the true intent, or only meaning of the Promises, and Exhortations made to these Practices, I appeal to the Judgment of any Unprejudiced Reader, that shall review, But whither this be the true intent, or only meaning of the Promises, and Exhortations made to these Practices, I appeal to the Judgement of any Unprejudiced Reader, that shall review, p-acp cs d vbb dt j n1, cc av-j vvg pp-f dt vvz, cc n2 vvn p-acp d n2, pns11 vvb p-acp dt n1 pp-f d j n1, cst vmb vvi, (8) chapter (DIV2) 137 Page 128
1053 and consider the express Terms and Forms of Words used in them. and Consider the express Terms and Forms of Words used in them. cc vvb dt j n2 cc n2 pp-f n2 vvn p-acp pno32. (8) chapter (DIV2) 137 Page 128
1054 When we pray for the Forgiveness of our sins, must this be the only Meaning •r not that God will be pleased to forgive us, upon any consideration of our Prayers, When we pray for the Forgiveness of our Sins, must this be the only Meaning •r not that God will be pleased to forgive us, upon any consideration of our Prayers, c-crq pns12 vvb p-acp dt n1 pp-f po12 n2, vmb d vbi dt av-j vvg n1 xx cst np1 vmb vbi vvn pc-acp vvi pno12, p-acp d n1 pp-f po12 n2, (8) chapter (DIV2) 138 Page 129
1055 but that he will give us an Assurance, that he hath forgiven us? I appeal to the Conscience of any of them, that make this Allegation (to serve an Hypothesis, which they have unwarily espoused) whether this hath been, but that he will give us an Assurance, that he hath forgiven us? I appeal to the Conscience of any of them, that make this Allegation (to serve an Hypothesis, which they have unwarily espoused) whither this hath been, cc-acp cst pns31 vmb vvi pno12 dt n1, cst pns31 vhz vvn pno12? pns11 vvb p-acp dt n1 pp-f d pp-f pno32, cst vvb d n1 (pc-acp vvi dt n1, r-crq pns32 vhb av-j vvn) cs d vhz vbn, (8) chapter (DIV2) 138 Page 129
1056 or is their own Sense in their Prayers for the Pardon of their sin. or is their own Sense in their Prayers for the Pardon of their since. cc vbz po32 d n1 p-acp po32 n2 p-acp dt n1 pp-f po32 n1. (8) chapter (DIV2) 138 Page 129
1057 Which is no other, then if a Criminal, petitioning a King for his Pardon, should thereby intend not to obtain it, Which is no other, then if a Criminal, petitioning a King for his Pardon, should thereby intend not to obtain it, r-crq vbz dx n-jn, av cs dt j-jn, vvg dt n1 p-acp po31 n1, vmd av vvb xx pc-acp vvi pn31, (8) chapter (DIV2) 138 Page 129
1058 but only to be assured that it was granted. but only to be assured that it was granted. cc-acp av-j pc-acp vbi vvn cst pn31 vbds vvn. (8) chapter (DIV2) 138 Page 129
1059 When our Saviour promiseth, that if we will forgive Men their Trespasses, our Heavenly Father will also forgive us our Trespasses, is that his only Meaning, that our Forgiving others shall be to us a sign, When our Saviour promises, that if we will forgive Men their Trespasses, our Heavenly Father will also forgive us our Trespasses, is that his only Meaning, that our Forgiving Others shall be to us a Signen, c-crq po12 n1 vvz, cst cs pns12 vmb vvi n2 po32 n2, po12 j n1 vmb av vvi pno12 po12 n2, vbz cst po31 j vvg, cst po12 j-vvg n2-jn vmb vbi p-acp pno12 dt n1, (8) chapter (DIV2) 138 Page 129
1060 and evidence that we are forgiven, but no Means to obtain that Forgiveness? When we are exhorted to Repentance for the Remission of our sins, which was the common Doctrine of the Prophets, of John Baptist, our Blessed Saour and his Apostles, and evidence that we Are forgiven, but no Means to obtain that Forgiveness? When we Are exhorted to Repentance for the Remission of our Sins, which was the Common Doctrine of the prophets, of John Baptist, our Blessed Savor and his Apostles, cc n1 cst pns12 vbr vvn, cc-acp dx n2 pc-acp vvi d n1? c-crq pns12 vbr vvn p-acp n1 p-acp dt n1 pp-f po12 n2, r-crq vbds dt j n1 pp-f dt n2, pp-f np1 np1, po12 j-vvn np1 cc po31 n2, (8) chapter (DIV2) 138 Page 129
1061 and particularly of St. Peter in answer to the Question of the Jews, what they should do to be saved, Acts 2.30. and particularly of Saint Peter in answer to the Question of the jews, what they should do to be saved, Acts 2.30. cc av-j pp-f n1 np1 p-acp n1 p-acp dt n1 pp-f dt np2, r-crq pns32 vmd vdi pc-acp vbi vvn, n2 crd. (8) chapter (DIV2) 138 Page 129
1062 was this their Meaning, not to teach Men to repent, to that end that they might be saved, was this their Meaning, not to teach Men to Repent, to that end that they might be saved, vbds d po32 vvg, xx p-acp vvi n2 pc-acp vvi, p-acp d n1 cst pns32 vmd vbi vvn, (8) chapter (DIV2) 138 Page 130
1063 and their sins be forgiven them, but that they might be assured that their sins were forgiven them? I desire any Indifferent Reader, that is not pertinaciously bent to maintain a Prejudice against all Appearance of Reason, to apply this Meaning to the Promises, Exhortations, and their Sins be forgiven them, but that they might be assured that their Sins were forgiven them? I desire any Indifferent Reader, that is not pertinaciously bent to maintain a Prejudice against all Appearance of Reason, to apply this Meaning to the Promises, Exhortations, cc po32 n2 vbb vvn pno32, cc-acp cst pns32 vmd vbi vvn cst po32 n2 vbdr vvn pno32? pns11 vvb d j n1, cst vbz xx av-j vvn pc-acp vvi dt n1 p-acp d n1 pp-f n1, pc-acp vvi d vvg p-acp dt vvz, n2, (8) chapter (DIV2) 138 Page 130
1064 and Assertions of Scripture, which have been before alledged to this Purpose, and then to judge, and Assertions of Scripture, which have been before alleged to this Purpose, and then to judge, cc n2 pp-f n1, r-crq vhb vbn a-acp vvn p-acp d n1, cc av pc-acp vvi, (8) chapter (DIV2) 138 Page 130
1065 whether all, or any of them be to be interpreted to this Sence. whither all, or any of them be to be interpreted to this Sense. cs d, cc d pp-f pno32 vbi p-acp vbb vvn p-acp d n1. (8) chapter (DIV2) 138 Page 130
1066 And if they be, I demand why the same promises of Justification, Salvation, &c. made to the act of Faith, may not, And if they be, I demand why the same promises of Justification, Salvation, etc. made to the act of Faith, may not, cc cs pns32 vbb, pns11 vvb q-crq dt d n2 pp-f n1, n1, av vvd p-acp dt n1 pp-f n1, vmb xx, (8) chapter (DIV2) 138 Page 130
1067 or should not admit of the same Interpretation (as some of the Antinomians have contended) viz. that Faith it self contributes nothing at all to any of these Effects or Benefits, that are thereunto promised, or should not admit of the same Interpretation (as Some of the Antinomians have contended) viz. that Faith it self contributes nothing At all to any of these Effects or Benefits, that Are thereunto promised, cc vmd xx vvi pp-f dt d n1 (c-acp d pp-f dt njp2 vhb vvn) n1 cst n1 pn31 n1 vvz pix p-acp d p-acp d pp-f d n2 cc n2, cst vbr av vvn, (8) chapter (DIV2) 138 Page 130
1068 or is any Means or Condition of obtaining them, but only a sign or means to assure us of our Interest in them. or is any Means or Condition of obtaining them, but only a Signen or means to assure us of our Interest in them. cc vbz d n2 cc n1 pp-f vvg pno32, cc-acp av-j dt n1 cc n2 pc-acp vvi pno12 pp-f po12 n1 p-acp pno32. (8) chapter (DIV2) 138 Page 130
1069 Lastly, I demand, whether any thing possible to be done by us, doth serve to qualifie us for the Reception of those Benefits, by the Grace of God, Lastly, I demand, whither any thing possible to be done by us, does serve to qualify us for the Reception of those Benefits, by the Grace of God, ord, pns11 vvb, cs d n1 j pc-acp vbi vdn p-acp pno12, vdz vvi pc-acp vvi pno12 p-acp dt n1 pp-f d n2, p-acp dt n1 pp-f np1, (8) chapter (DIV2) 139 Page 130
1070 or be of any Validity, or moral Efficacy towards the Obtainment of these Ends? If not, or be of any Validity, or moral Efficacy towards the Obtainment of these Ends? If not, cc vbi pp-f d n1, cc j n1 p-acp dt n1 pp-f d n2? cs xx, (8) chapter (DIV2) 139 Page 131
1071 then Faith can be of no more Efficacy to this purpose then Charity. then Faith can be of no more Efficacy to this purpose then Charity. cs n1 vmb vbi pp-f dx dc n1 p-acp d n1 av n1. (8) chapter (DIV2) 139 Page 131
1072 But if any Act or Condition, that is possible to be performed by us, be any ways effectual or available to these Ends, But if any Act or Condition, that is possible to be performed by us, be any ways effectual or available to these Ends, p-acp cs d n1 cc n1, cst vbz j pc-acp vbi vvn p-acp pno12, vbb d n2 j cc j p-acp d n2, (8) chapter (DIV2) 139 Page 131
1073 why may not Charity, (especially as a fruit and effect of Faith) be conceived to have a concurrent Efficacy with Faith, why may not Charity, (especially as a fruit and Effect of Faith) be conceived to have a concurrent Efficacy with Faith, q-crq vmb xx n1, (av-j c-acp dt n1 cc n1 pp-f n1) vbb vvn pc-acp vhi dt j n1 p-acp n1, (8) chapter (DIV2) 139 Page 131
1074 or subordinate to it, agreeable to the many promises of the same Benefits made to Charity and Good Works, or subordinate to it, agreeable to the many promises of the same Benefits made to Charity and Good Works, cc j p-acp pn31, j p-acp dt d n2 pp-f dt d n2 vvn p-acp n1 cc j vvz, (8) chapter (DIV2) 139 Page 131
1075 as well as to Faith? And seeing that it is, and must be ever acknowledged, that it is only of the free Grace of God, that Faith is accepted as any condition, qualification, as well as to Faith? And seeing that it is, and must be ever acknowledged, that it is only of the free Grace of God, that Faith is accepted as any condition, qualification, c-acp av c-acp p-acp n1? np1 vvg cst pn31 vbz, cc vmb vbi av vvn, cst pn31 vbz j pp-f dt j n1 pp-f np1, cst n1 vbz vvn p-acp d n1, n1, (8) chapter (DIV2) 139 Page 131
1076 or means of obtaining these Benefits; or means of obtaining these Benefits; cc n2 pp-f vvg d n2; (8) chapter (DIV2) 139 Page 131
1077 Seeing also, that Charity, in the proper nature of it, is the most Excellent, and most Divine Vertue, most conformable to the nature of God himself, Seeing also, that Charity, in the proper nature of it, is the most Excellent, and most Divine Virtue, most conformable to the nature of God himself, vvg av, cst n1, p-acp dt j n1 pp-f pn31, vbz dt av-ds j, cc av-ds j-jn n1, av-ds j p-acp dt n1 pp-f np1 px31, (8) chapter (DIV2) 139 Page 131
1078 and therefore said to be the greatest of the three Christian Graces, 1 Cor. 13.13. and Therefore said to be the greatest of the three Christian Graces, 1 Cor. 13.13. cc av vvd pc-acp vbi dt js pp-f dt crd np1 n2, crd np1 crd. (8) chapter (DIV2) 139 Page 131
1079 Is it not very reasonable to believe that such a quality most Divine, expressing both the Nature and Image of God, Is it not very reasonable to believe that such a quality most Divine, expressing both the Nature and Image of God, vbz pn31 xx av j pc-acp vvi cst d dt n1 ds j-jn, vvg d dt n1 cc n1 pp-f np1, (8) chapter (DIV2) 139 Page 131
1080 and being also the Effect of his own free Grace, should be accepted as part of that disposition in us, that qualifies us for his Favour and Reconciliation, merited only by the Expiatory Sacrifice, and being also the Effect of his own free Grace, should be accepted as part of that disposition in us, that Qualifies us for his Favour and Reconciliation, merited only by the Expiatory Sacrifice, cc vbg av dt vvb pp-f po31 d j n1, vmd vbi vvn p-acp n1 pp-f d n1 p-acp pno12, cst vvz pno12 p-acp po31 n1 cc n1, vvd av-j p-acp dt j n1, (8) chapter (DIV2) 139 Page 132
1081 and Obedience of his Son, always acknowledged by our Faith in him, renouncing all confidence in any thing that we can do, and obedience of his Son, always acknowledged by our Faith in him, renouncing all confidence in any thing that we can do, cc n1 pp-f po31 n1, av vvn p-acp po12 n1 p-acp pno31, vvg d n1 p-acp d n1 cst pns12 vmb vdi, (8) chapter (DIV2) 139 Page 132
1082 as acceptable upon any other account, then of his Meritorious Meciation? as acceptable upon any other account, then of his Meritorious Meciation? c-acp j p-acp d j-jn n1, av pp-f po31 j n1? (8) chapter (DIV2) 139 Page 132
1083 Other reasons are given by Modern Divines of the Protestant Party, concerning the necessity of Charity and Good Works, exclusive of this we contend for; Other Reasons Are given by Modern Divines of the Protestant Party, Concerning the necessity of Charity and Good Works, exclusive of this we contend for; j-jn n2 vbr vvn p-acp j n2-jn pp-f dt n1 n1, vvg dt n1 pp-f n1 cc j vvz, j pp-f d pns12 vvb p-acp; (8) chapter (DIV2) 140 Page 132
1084 alledging that these things are necessary necessitate praecepti, non medii, i. e. alleging that these things Are necessary necessitate Precepts, non medii, i. e. vvg cst d n2 vbr j n1 fw-la, fw-la fw-la, uh. sy. (8) chapter (DIV2) 140 Page 132
1085 necessary parts of our Duty, in obedience to the Law, or Will of God, not necessary means of Salvation, necessary parts of our Duty, in Obedience to the Law, or Will of God, not necessary means of Salvation, j n2 pp-f po12 n1, p-acp n1 p-acp dt n1, cc n1 pp-f np1, xx j n2 pp-f n1, (8) chapter (DIV2) 140 Page 132
1086 or obtaining the Benefit of remission of our sins, necessary to be practised, in order to the pleasing of God, the Glorifying and Honouring of his Name, to express our Thankfulness to him for all his Benefits, especially for his Free Grace of Redemption and Justification, procured by the merits of Christ: or obtaining the Benefit of remission of our Sins, necessary to be practised, in order to the pleasing of God, the Glorifying and Honouring of his Name, to express our Thankfulness to him for all his Benefits, especially for his Free Grace of Redemption and Justification, procured by the merits of christ: cc vvg dt n1 pp-f n1 pp-f po12 n2, j pc-acp vbi vvn, p-acp n1 p-acp dt j-vvg pp-f np1, dt vvg cc vvg pp-f po31 n1, pc-acp vvi po12 n1 p-acp pno31 p-acp d po31 n2, av-j p-acp po31 j n1 pp-f n1 cc n1, vvn p-acp dt n2 pp-f np1: (8) chapter (DIV2) 140 Page 132
1087 As also necessary to adorn our Holy Profession, the Honour of Christ and his Gospel, to give Good Example, As also necessary to adorn our Holy Profession, the Honour of christ and his Gospel, to give Good Exampl, c-acp av j pc-acp vvi po12 j n1, dt n1 pp-f np1 cc po31 n1, pc-acp vvi j n1, (8) chapter (DIV2) 140 Page 132
1088 and avoid Scandal, &c. All which are without Exception to be acknowledged, for just Reasons of our Duty: and avoid Scandal, etc. All which Are without Exception to be acknowledged, for just Reasons of our Duty: cc vvi n1, av d r-crq vbr p-acp n1 pc-acp vbi vvn, p-acp j n2 pp-f po12 n1: (8) chapter (DIV2) 140 Page 132
1089 But do fignifie nothing to the Question in hand, in as much as they do not severally, But do signify nothing to the Question in hand, in as much as they do not severally, cc-acp vdb vvi pix p-acp dt n1 p-acp n1, p-acp c-acp d c-acp pns32 vdb xx av-j, (8) chapter (DIV2) 140 Page 133
1090 or jointly make any reasonable account, either of the promises of Pardon, Eternal Life, and Salvation, to the performances of these Duties, or jointly make any reasonable account, either of the promises of Pardon, Eternal Life, and Salvation, to the performances of these Duties, cc av-j vvi d j n1, av-d pp-f dt n2 pp-f n1, j n1, cc n1, p-acp dt n2 pp-f d n2, (8) chapter (DIV2) 140 Page 133
1091 or of the Exhortations to the practice of them, urged by such Promises. or of the Exhortations to the practice of them, urged by such Promises. cc pp-f dt n2 p-acp dt n1 pp-f pno32, vvd p-acp d vvz. (8) chapter (DIV2) 140 Page 133
1092 These Reasons are indeed just Motives to the Duties of Piety and Charity, and urged as such, in other Texts of Scripture. These Reasons Are indeed just Motives to the Duties of Piety and Charity, and urged as such, in other Texts of Scripture. np1 n2 vbr av j n2 p-acp dt n2 pp-f n1 cc n1, cc vvd p-acp d, p-acp j-jn n2 pp-f n1. (8) chapter (DIV2) 140 Page 133
1093 But of a different sort and nature from those which are propounded in the Promises and Exhortations alledged by us. But of a different sort and nature from those which Are propounded in the Promises and Exhortations alleged by us. p-acp pp-f dt j n1 cc n1 p-acp d r-crq vbr vvn p-acp dt vvz cc n2 vvn p-acp pno12. (8) chapter (DIV2) 140 Page 133
1094 These Reasons with others of like import (exclusive of that which is urged by us) alledged as the only account of the necessity of Good Works, do utterly destroy and make void the validity of the Motives, in the forementioned Promises. These Reasons with Others of like import (exclusive of that which is urged by us) alleged as the only account of the necessity of Good Works, do utterly destroy and make void the validity of the Motives, in the forementioned Promises. np1 n2 p-acp ng2-jn pp-f j n1 (j pp-f d r-crq vbz vvn p-acp pno12) vvd p-acp dt j n1 pp-f dt n1 pp-f j vvz, vdb av-j vvi cc vvi j dt n1 pp-f dt n2, p-acp dt j vvz. (8) chapter (DIV2) 140 Page 133
1095 And here (with as little disparagement as may be to the Author) I think it lawfull for me to mention the great dissatisfaction, not to say Scandal, which I long since took from the common outlandish Catechism set forth first by Zachary Ʋrsin, and afterward by David Paraeus, Anno D. 1623. who intitles the third part of his Book, wherein he undertakes to give an account of the necessity of Good Works, And Here (with as little disparagement as may be to the Author) I think it lawful for me to mention the great dissatisfaction, not to say Scandal, which I long since took from the Common outlandish Catechism Set forth First by Zachary Ʋrsin, and afterwards by David Pareus, Anno D. 1623. who entitles the third part of his Book, wherein he undertakes to give an account of the necessity of Good Works, cc av (p-acp c-acp j n1 c-acp vmb vbi p-acp dt n1) pns11 vvb pn31 j p-acp pno11 pc-acp vvi dt j n1, xx pc-acp vvi n1, r-crq pns11 av-j a-acp vvd p-acp dt j j n1 vvd av ord p-acp np1 np1, cc av p-acp np1 np1, fw-la np1 crd r-crq vvz dt ord n1 pp-f po31 n1, c-crq pns31 vvz pc-acp vvi dt n1 pp-f dt n1 pp-f j vvz, (8) chapter (DIV2) 141 Page 134
1096 and all the practical part of Christian Religion, de Gratitudine, of Gratitude or Thankfulness to God for our Deliverance from the misery of the Natural State, and all the practical part of Christian Religion, de Gratitudine, of Gratitude or Thankfulness to God for our Deliverance from the misery of the Natural State, cc d dt j n1 pp-f njp n1, fw-fr np1, pp-f n1 cc n1 p-acp np1 p-acp po12 n1 p-acp dt n1 pp-f dt j n1, (8) chapter (DIV2) 141 Page 134
1097 and our Liberty recovered by Christ, which are the titles of his two former parts. and our Liberty recovered by christ, which Are the titles of his two former parts. cc po12 n1 vvn p-acp np1, r-crq vbr dt n2 pp-f po31 crd j n2. (8) chapter (DIV2) 141 Page 134
1098 This General Title and Account of Good Works, doth plainly suppose a negation of any antecedent necessity of Conversion and Repentance (which are the two first things which he treats of under that Title of Thankfulness) unto the Effect of our Justification and Salvation; This General Title and Account of Good Works, does plainly suppose a negation of any antecedent necessity of Conversion and Repentance (which Are the two First things which he treats of under that Title of Thankfulness) unto the Effect of our Justification and Salvation; d j n1 cc vvb pp-f j vvz, vdz av-j vvi dt n1 pp-f d n1 n1 pp-f n1 cc n1 (r-crq vbr dt crd ord n2 r-crq pns31 vvz pp-f p-acp d n1 pp-f n1) p-acp dt vvb pp-f po12 n1 cc n1; (8) chapter (DIV2) 141 Page 134
1099 unless it be reasonable to say, that a man is obliged to be thankfull for a Benefit before he hath it, unless it be reasonable to say, that a man is obliged to be thankful for a Benefit before he hath it, cs pn31 vbb j pc-acp vvi, cst dt n1 vbz vvn pc-acp vbi j p-acp dt n1 c-acp pns31 vhz pn31, (8) chapter (DIV2) 141 Page 134
1100 or to the end that he may receive it. or to the end that he may receive it. cc p-acp dt n1 cst pns31 vmb vvi pn31. (8) chapter (DIV2) 141 Page 134
1101 Conversion unto God, and Repentance by this mans Doctrine, must be looked upon as a thing not in it self necessary to our Justification or Remission of sin, Conversion unto God, and Repentance by this men Doctrine, must be looked upon as a thing not in it self necessary to our Justification or Remission of since, n1 p-acp np1, cc n1 p-acp d ng1 n1, vmb vbi vvn p-acp p-acp dt n1 xx p-acp pn31 n1 j p-acp po12 n1 cc n1 pp-f n1, (8) chapter (DIV2) 141 Page 134
1102 but as a Duty of Gratitude, for this Grace given unto us, either before, or without respect to our Conversion. but as a Duty of Gratitude, for this Grace given unto us, either before, or without respect to our Conversion. cc-acp c-acp dt n1 pp-f n1, p-acp d n1 vvn p-acp pno12, d a-acp, cc p-acp n1 p-acp po12 n1. (8) chapter (DIV2) 141 Page 134
1103 And we are to repent, and turn to God, not that our sins may be forgiven, but because they are so; And we Are to Repent, and turn to God, not that our Sins may be forgiven, but Because they Are so; cc pns12 vbr pc-acp vvi, cc vvi p-acp np1, xx cst po12 n2 vmb vbi vvn, cc-acp c-acp pns32 vbr av; (8) chapter (DIV2) 141 Page 134
1104 not that we may be saved, but because we believe, and are confident that we shall be saved. not that we may be saved, but Because we believe, and Are confident that we shall be saved. xx cst pns12 vmb vbi vvn, cc-acp c-acp pns12 vvb, cc vbr j cst pns12 vmb vbi vvn. (8) chapter (DIV2) 141 Page 135
1105 So the whole practice of Christian Piety, Holiness and Righteousness before God, must proceed upon an account of Thankfulness to him, So the Whole practice of Christian Piety, Holiness and Righteousness before God, must proceed upon an account of Thankfulness to him, np1 dt j-jn n1 pp-f njp n1, n1 cc n1 p-acp np1, vmb vvi p-acp dt n1 pp-f n1 p-acp pno31, (8) chapter (DIV2) 141 Page 135
1106 for his free Grace that requires none of these things at our hands, as conditions of our Pardon or Reconciliation with his offended Majesty. for his free Grace that requires none of these things At our hands, as conditions of our Pardon or Reconciliation with his offended Majesty. c-acp po31 j n1 cst vvz pix pp-f d n2 p-acp po12 n2, c-acp n2 pp-f po12 n1 cc n1 p-acp po31 j-vvn n1. (8) chapter (DIV2) 141 Page 135
1107 Not but that some other Ends and Reasons, and particularly those which we mentioned before, are also named by the same Author, Not but that Some other Ends and Reasons, and particularly those which we mentioned before, Are also nam by the same Author, xx p-acp d d j-jn n2 cc n2, cc av-j d r-crq pns12 vvd a-acp, vbr av vvn p-acp dt d n1, (8) chapter (DIV2) 142 Page 135
1108 as part of the necessity of Good Works. as part of the necessity of Good Works. c-acp n1 pp-f dt n1 pp-f j vvz. (8) chapter (DIV2) 142 Page 135
1109 But all are reduced unto the general account of Thankfulness, and exclusive of any Moral causality, But all Are reduced unto the general account of Thankfulness, and exclusive of any Moral causality, p-acp d vbr vvn p-acp dt j n1 pp-f n1, cc j pp-f d j n1, (8) chapter (DIV2) 142 Page 135
1110 or condition of Justification and Salvation. or condition of Justification and Salvation. cc n1 pp-f n1 cc n1. (8) chapter (DIV2) 142 Page 135
1111 How well this Doctrine agrees with Natural Religion, the Scriptures of the Old Testament, or even with the design of the Gospel; How well this Doctrine agrees with Natural Religion, the Scriptures of the Old Testament, or even with the Design of the Gospel; uh-crq av d n1 vvz p-acp j n1, dt n2 pp-f dt j n1, cc av p-acp dt n1 pp-f dt n1; (8) chapter (DIV2) 142 Page 135
1112 I must leave to be judged by indifferent Readers. I must leave to be judged by indifferent Readers. pns11 vmb vvi pc-acp vbi vvn p-acp j n2. (8) chapter (DIV2) 142 Page 135
1113 Because I hold not my self obliged in this place to engage any further in the great Controversie, about Justification by Faith alone, Because I hold not my self obliged in this place to engage any further in the great Controversy, about Justification by Faith alone, p-acp pns11 vvb xx po11 n1 vvn p-acp d n1 pc-acp vvi d av-jc p-acp dt j n1, p-acp n1 p-acp n1 av-j, (8) chapter (DIV2) 142 Page 135
1114 or to take particular notice of the Texts of St. Paul commonly alledged, for the Solifidian Doctrine; or to take particular notice of the Texts of Saint Paul commonly alleged, for the Solifidian Doctrine; cc pc-acp vvi j n1 pp-f dt n2 pp-f n1 np1 av-j vvn, p-acp dt jp n1; (8) chapter (DIV2) 142 Page 135
1115 which have been exactly considered by so many of our own Divines; and my own Sense of them elsewhere delivered in brief. which have been exactly considered by so many of our own Divines; and my own Sense of them elsewhere Delivered in brief. r-crq vhb vbn av-j vvn p-acp av d pp-f po12 d n2-jn; cc po11 d n1 pp-f pno32 av vvn p-acp j. (8) chapter (DIV2) 142 Page 135
1116 Besides that the covering of sins attributed to Charity in the present Text, though it extends to the Effect of Justification in the most Eminent Sense of the Phrase; Beside that the covering of Sins attributed to Charity in the present Text, though it extends to the Effect of Justification in the most Eminent Sense of the Phrase; p-acp cst dt n-vvg pp-f n2 vvn p-acp n1 p-acp dt j n1, cs pn31 vvz p-acp dt vvb pp-f n1 p-acp dt av-ds j n1 pp-f dt n1; (8) chapter (DIV2) 142 Page 136
1117 yet is not by our Interpretation, limited to that signification, but extended (as hath been said) to the removal of punishments in this life, yet is not by our Interpretation, limited to that signification, but extended (as hath been said) to the removal of punishments in this life, av vbz xx p-acp po12 n1, vvn p-acp d n1, cc-acp vvd (c-acp vhz vbn vvn) p-acp dt n1 pp-f n2 p-acp d n1, (8) chapter (DIV2) 142 Page 136
1118 and to the abatement of them, both in this Life, and that which is to come, which are the Benefits that may be obtained by Charity, without any perfect Justification of a sinner. and to the abatement of them, both in this Life, and that which is to come, which Are the Benefits that may be obtained by Charity, without any perfect Justification of a sinner. cc p-acp dt n1 pp-f pno32, av-d p-acp d n1, cc cst r-crq vbz pc-acp vvi, r-crq vbr dt n2 cst vmb vbi vvn p-acp n1, p-acp d j n1 pp-f dt n1. (8) chapter (DIV2) 142 Page 136
1119 Now if any Person that reads this Discourse, having not been prepossessed with any Prejudice against this Doctrine, Now if any Person that reads this Discourse, having not been prepossessed with any Prejudice against this Doctrine, av cs d n1 cst vvz d n1, vhg xx vbn vvn p-acp d n1 p-acp d n1, (8) chapter (DIV2) 143 Page 136
1120 or doubt of the Truth of it, shall think that the Work is over-done, by the Allegation of so many Texts and Arguments for the Confirmation of it, or doubt of the Truth of it, shall think that the Work is overdone, by the Allegation of so many Texts and Arguments for the Confirmation of it, cc n1 pp-f dt n1 pp-f pn31, vmb vvi cst dt n1 vbz vvn, p-acp dt n1 pp-f av d n2 cc n2 p-acp dt n1 pp-f pn31, (8) chapter (DIV2) 143 Page 136
1121 and so much pains taken in answering Objections against it, and shall therefore charge me with loading the Readers with a tedious Accumulation of superfluous Arguments, thereby abating the Perspicuity of the Matter, and so much pains taken in answering Objections against it, and shall Therefore charge me with loading the Readers with a tedious Accumulation of superfluous Arguments, thereby abating the Perspicuity of the Matter, cc av d n2 vvn p-acp vvg n2 p-acp pn31, cc vmb av vvi pno11 p-acp vvg dt n2 p-acp dt j n1 pp-f j n2, av vvg dt n1 pp-f dt n1, (8) chapter (DIV2) 143 Page 136
1122 as Cicero speaks, upon occasion of his long Discourse, to prove the Existence of a Deity. as Cicero speaks, upon occasion of his long Discourse, to prove the Existence of a Deity. c-acp np1 vvz, p-acp n1 pp-f po31 j n1, pc-acp vvi dt n1 pp-f dt n1. (8) chapter (DIV2) 143 Page 136
1123 I must answer, that this Objection, can only be made by him that is ignorant of the contrary Doctrine, commonly asserted and contended for, not only by Lutherans and Calvinists abroad, I must answer, that this Objection, can only be made by him that is ignorant of the contrary Doctrine, commonly asserted and contended for, not only by Lutherans and Calvinists abroad, pns11 vmb vvi, cst d n1, vmb av-j vbi vvn p-acp pno31 cst vbz j pp-f dt j-jn n1, av-j vvn cc vvn p-acp, xx av-j p-acp njp2 cc np1 av, (8) chapter (DIV2) 143 Page 137
1124 but by several of our English Divines (till of late years) going that way. but by several of our English Divines (till of late Years) going that Way. cc-acp p-acp j pp-f po12 np1 vvz (c-acp pp-f j n2) vvg d n1. (8) chapter (DIV2) 143 Page 137
1125 And 2. Although the bad Consequences of that Doctrine have been strongly averted by the Authors thereof, in some of their Discourses, And 2. Although the bad Consequences of that Doctrine have been strongly averted by the Authors thereof, in Some of their Discourses, cc crd cs dt j n2 pp-f d n1 vhb vbn av-j vvn p-acp dt n2 av, p-acp d pp-f po32 n2, (8) chapter (DIV2) 143 Page 137
1126 yet the Event and Effect thereof hath, to my own Knowledge, in a multitude of Persons, with whom I have had Occasion to converse, notoriously abated the exercise of Charity, yet the Event and Effect thereof hath, to my own Knowledge, in a multitude of Persons, with whom I have had Occasion to converse, notoriously abated the exercise of Charity, av dt n1 cc vvb av vhz, p-acp po11 d n1, p-acp dt n1 pp-f n2, p-acp ro-crq pns11 vhb vhn n1 pc-acp vvi, av-j vvn dt n1 pp-f n1, (8) chapter (DIV2) 143 Page 137
1127 and the Zeal or Conscience of Good Works, supposed by this Doctrine, to be neither absolutely necessary, and the Zeal or Conscience of Good Works, supposed by this Doctrine, to be neither absolutely necessary, cc dt n1 cc n1 pp-f j vvz, vvn p-acp d n1, pc-acp vbi av-d av-j j, (8) chapter (DIV2) 143 Page 137
1128 nor available to the Salvation of a Christian. nor available to the Salvation of a Christian. ccx j p-acp dt n1 pp-f dt njp. (8) chapter (DIV2) 143 Page 137
1129 Many Persons I have known, who upon this only Ground, have neglected and slighted the practice of Charity, not only in their Life time, Many Persons I have known, who upon this only Ground, have neglected and slighted the practice of Charity, not only in their Life time, av-d n2 pns11 vhb vvn, r-crq p-acp d j n1, vhb vvn cc vvd dt n1 pp-f n1, xx av-j p-acp po32 n1 n1, (8) chapter (DIV2) 143 Page 137
1130 but also at their Death, comforting themselves against all fear of Peril by this Neglect, from a mistaken Notion, but also At their Death, comforting themselves against all Fear of Peril by this Neglect, from a mistaken Notion, cc-acp av p-acp po32 n1, vvg px32 p-acp d n1 pp-f n1 p-acp d vvb, p-acp dt j-vvn n1, (8) chapter (DIV2) 143 Page 137
1131 and Confidence of Justification by Faith alone, without Good Works. and Confidence of Justification by Faith alone, without Good Works. cc n1 pp-f n1 p-acp n1 av-j, p-acp j vvz. (8) chapter (DIV2) 143 Page 137
1132 The Sense of this dangerous Errour, was one thing that moved me to the Pains of this Plain Discourse. The Sense of this dangerous Error, was one thing that moved me to the Pains of this Plain Discourse. dt n1 pp-f d j n1, vbds crd n1 cst vvd pno11 p-acp dt n2 pp-f d j n1. (8) chapter (DIV2) 144 Page 137
1133 Having visited divers Persons in their Last sickness, earnestly moving them (according to the Injunction of our Church Liturgy in that Office) to Liberality towards the Poor, with little or no Success, upon a Misperswasion of the no Necessity, Having visited diverse Persons in their Last sickness, earnestly moving them (according to the Injunction of our Church Liturgy in that Office) to Liberality towards the Poor, with little or no Success, upon a Mispersuasion of the no Necessity, vhg vvn j n2 p-acp po32 ord n1, av-j vvg pno32 (vvg p-acp dt n1 pp-f po12 n1 n1 p-acp d n1) p-acp n1 p-acp dt j, p-acp j cc dx n1, p-acp dt n1 pp-f dt av-dx n1, (8) chapter (DIV2) 144 Page 138
1134 and as little Validity of such Works to the safety of their future State. and as little Validity of such Works to the safety of their future State. cc p-acp j n1 pp-f d vvz p-acp dt n1 pp-f po32 j-jn n1. (8) chapter (DIV2) 144 Page 138
1135 And though I have known Some, and do believe there are many of that Perswasion, that upon other Considerations, And though I have known some, and do believe there Are many of that Persuasion, that upon other Considerations, cc cs pns11 vhb vvn d, cc vdb vvi pc-acp vbr d pp-f d n1, cst p-acp j-jn n2, (8) chapter (DIV2) 145 Page 138
1136 and better Principles, have been very Charitable and Forward to Good Works; and better Principles, have been very Charitable and Forward to Good Works; cc jc n2, vhb vbn av j cc av-j p-acp j vvz; (8) chapter (DIV2) 145 Page 138
1137 yet I have also had a particular Opportunity of observing, & Knowing something more than other Men, concerning the Neglect of this Duty, from the Place of my late Habitation for some Years, belonging to an Office of Registry, kept for the Probate, yet I have also had a particular Opportunity of observing, & Knowing something more than other Men, Concerning the Neglect of this Duty, from the Place of my late Habitation for Some years, belonging to an Office of Registry, kept for the Probate, av pns11 vhb av vhn dt j n1 pp-f vvg, cc vvg pi dc cs j-jn n2, vvg dt vvb pp-f d n1, p-acp dt n1 pp-f po11 j n1 p-acp d n2, vvg p-acp dt n1 pp-f n1, vvn p-acp dt n-jn, (8) chapter (DIV2) 145 Page 138
1138 and Custody of Wills and Testaments, made within the Jurisdiction of the Arch-deacon of Norfolk: wherein I have observed this last Record and Testimony of Charity, which should have made up the Neglect and Defects of that Duty before; and Custody of Wills and Testaments, made within the Jurisdiction of the Archdeacon of Norfolk: wherein I have observed this last Record and Testimony of Charity, which should have made up the Neglect and Defects of that Duty before; cc n1 pp-f n2 cc n2, vvn p-acp dt n1 pp-f dt n1 pp-f np1: c-crq pns11 vhb vvn d ord n1 cc n1 pp-f n1, r-crq vmd vhi vvn a-acp dt vvb cc n2 pp-f d n1 a-acp; (8) chapter (DIV2) 145 Page 138
1139 to have been either wholly omitted, or very penuriously, and disproportionably expressed in many, and indeed most Wills of Considerable Estates. to have been either wholly omitted, or very penuriously, and disproportionably expressed in many, and indeed most Wills of Considerable Estates. pc-acp vhi vbn av-d av-jn vvn, cc av av-j, cc av-j vvn p-acp d, cc av ds n2 pp-f j n2. (8) chapter (DIV2) 145 Page 138
1140 But to take off all appearance of Scandal to our Religion, upon this Account, it hath been, But to take off all appearance of Scandal to our Religion, upon this Account, it hath been, p-acp pc-acp vvi a-acp d n1 pp-f n1 p-acp po12 n1, p-acp d vvb, pn31 vhz vbn, (8) chapter (DIV2) 146 Page 139
1141 or may be made Evident, upon a just Reckoning, that the Publick Good Works, and Donations of Protestants to pious Uses in this Nation, or may be made Evident, upon a just Reckoning, that the Public Good Works, and Donations of Protestants to pious Uses in this nation, cc vmb vbi vvn j, p-acp dt j j-vvg, cst dt j j vvz, cc n2 pp-f n2 p-acp j n2 p-acp d n1, (8) chapter (DIV2) 146 Page 139
1142 since the Reformation, have been more than Equal to any that ever were done by Papists, within the same Compass of Time, in any precedent Age: since the Reformation, have been more than Equal to any that ever were done by Papists, within the same Compass of Time, in any precedent Age: c-acp dt n1, vhb vbn av-dc cs j-jn p-acp d cst av vbdr vdn p-acp njp2, p-acp dt d n1 pp-f n1, p-acp d j n1: (8) chapter (DIV2) 146 Page 139
1143 This personal Apology for the present Discourse, might perhaps have been spared; This personal Apology for the present Discourse, might perhaps have been spared; d j n1 p-acp dt j n1, vmd av vhi vbn vvn; (8) chapter (DIV2) 146 Page 139
1144 but was piously intended to the best Advantage, and greatest Concern of all Persons in the time of their Life, and at their Death. but was piously intended to the best Advantage, and greatest Concern of all Persons in the time of their Life, and At their Death. cc-acp vbds av-j vvn p-acp dt js n1, cc js vvb pp-f d n2 p-acp dt n1 pp-f po32 n1, cc p-acp po32 n1. (8) chapter (DIV2) 146 Page 139
1145 There being certainly no possible Use to be made of Worldly Goods so Acceptable to God, There being Certainly no possible Use to be made of Worldly Goods so Acceptable to God, a-acp vbg av-j dx j n1 pc-acp vbi vvn pp-f j n2-j av j p-acp np1, (8) chapter (DIV2) 146 Page 139
1146 or so Advantagious to the Owners thereof, both in their Lives, and at their Death, as that which I am labouring to promote from this Text. FINIS. or so Advantageous to the Owners thereof, both in their Lives, and At their Death, as that which I am labouring to promote from this Text. FINIS. cc av j p-acp dt n2 av, av-d p-acp po32 n2, cc p-acp po32 n1, c-acp d r-crq pns11 vbm vvg pc-acp vvi p-acp d np1 fw-la. (8) chapter (DIV2) 146 Page 139

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
7 0 NONLATINALPHABET. Radicati & Fundati. . Radicati & Fundati. . fw-la cc np1.
13 0 Mat. 22.37, &c. Mathew 22.37, etc. np1 crd, av
16 0 1 Jo 5.3. 1 John 5.3. vvn np1 crd.
30 0 Mat. 6.1. some Copies read NONLATINALPHABET, for NONLATINALPHABET, Righteousness for Alms. Mathew 6.1. Some Copies read, for, Righteousness for Alms. np1 crd. d n2 vvb, p-acp, n1 p-acp np1
32 0 Justitia est constans, & perpetua voluntas suum cuique tribuendi. Justitia est constans, & perpetua Voluntas suum cuique tribuendi. fw-la fw-la n2, cc fw-la fw-fr fw-la fw-la fw-la.
48 0 Quicquid in Deo est, Deus est. Quicquid in God est, Deus est. fw-la p-acp fw-la fw-la, fw-la fw-la.
76 0 Mat. 5.44. Mathew 5.44. np1 crd.
89 0 Col. 2.3. Col. 2.3. np1 crd.
102 0 Dr. Is Barrow. Dr. Is Barrow. n1 vbz n1.
117 0 NONLATINALPHABET. . .
117 1 NONLATINALPHABET. . .
126 0 Lev. 16.29, 31. cap. 23.27, 32. Numb 29.7. Ezr. 8.21. Isa. 58.3. Lev. 16.29, 31. cap. 23.27, 32. Numb 29.7. Ezra 8.21. Isaiah 58.3. np1 crd, crd n1. crd, crd j crd. np1 crd. np1 crd.
129 0 2 Cor. 7.17. 2 Cor. 7.17. crd np1 crd.
168 0 Rom. 13.10. Rom. 13.10. np1 crd.
238 0 NONLATINALPHABET. . .
285 0 1 Joh. 3.4. 1 John 3.4. vvd np1 crd.
337 0 Virius est sui ipsius merces. Virius est sui Himself merces. np1 fw-la fw-la fw-la vvz.
357 0 Dr. Hammond, Mr. Jos. Mede, and others. Dr. Hammond, Mr. Jos. Mede, and Others. n1 np1, n1 np1 np1, cc n2-jn.
384 0 Psal. 51. Psalm 51. np1 crd
392 0 Gen. 3. Gen. 3. np1 crd
405 0 Mark 3.34. cap. 10.52. Luke 7.50. cap. 8.48. cap. 18.42. Mark 3.34. cap. 10.52. Luke 7.50. cap. 8.48. cap. 18.42. n1 crd. n1. crd. np1 crd. n1. crd. n1. crd.
424 0 2 Cor. 5.10. 2 Cor. 5.10. crd np1 crd.
427 0 Mat. 10.15. chap. 11.22. Luke 12.47, 48. Mathew 10.15. chap. 11.22. Luke 12.47, 48. np1 crd. n1 crd. np1 crd, crd
468 0 Mal po•se, qui ne contre poise. Is the French Prov. Malachi po•se, qui ne contre poise. Is the French Curae fw-fr n1, fw-fr fw-fr fw-fr n1. vbz dt jp np1
487 0 as Estius, Tirinus, and others. as Estius, Tirinus, and Others. p-acp np1, np1, cc n2-jn.
494 0 Dr. Hammond. Dr. Hammond. n1 np1.
661 0 NONLATINALPHABET. . .
761 0 Vulg. Latin, Septuagint, Munster. Syriack, Arabick, de Dieu. &c. Vulgar Latin, septuagint, Munster. Syriac, Arabic, de Dieu. etc. np1 njp, n1, np1. np1, jp, fw-fr fw-fr. av
999 0 1 Cor. 3.16. 1 Cor. 8.19. 2 Pet. 1.4. 1 Cor. 3.16. 1 Cor. 8.19. 2 Pet. 1.4. vvd np1 crd. crd np1 crd. crd np1 crd.
1122 0 Perspicuitas enim argumentatione elevatur, — Remque meâ sententiâ minimè dubiam, argumentando dubiam facis. Tull. de Oratore Lib. 3. Perspicuitas enim argumentatione elevatur, — Remque meâ sententiâ minimè dubiam, argumentando dubiam facis. Tull. de Oratore Lib. 3. fw-la fw-la fw-la fw-la, — fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. np1 fw-fr fw-la np1 crd