The perusal of an old statute concerning death and judgment as it was lately delivered in a sermon at the funeral of Mrs. Frances Bedford. By James Bedford B.D. Sometime Fellow of Q. Coll. in Oxon. and now pastor of Blunsham and Erith in Huningtonshire.

Bedford, James, B.D
Publisher: printed by J M for Francis Tyton and are to be sold at his shop at the three Daggers neer the Middle Temple Gate in Fleet street
Place of Publication: London
Publication Year: 1657
Approximate Era: Interregnum
TCP ID: A76314 ESTC ID: R207564 STC ID: B1665
Subject Headings: Funeral sermons -- 17th century;
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0 The perusal of an Old Statute concerning Death and Judgment. The perusal of an Old Statute Concerning Death and Judgement. dt n1 pp-f dt j n1 vvg n1 cc n1. (7) sermon (DIV1) 0 Page 1
1 WEe reade in one of the Evangelists that Jesus took a little childe [ a living childe ] and set it in the midst of them, to teach them the doctrine of humility: In like manner wee have a little childe this day [ a dead childe ] set in the midst of us, to teach us the lesson of our Mortality. Hee that runs can read it, we read in one of the Evangelists that jesus took a little child [ a living child ] and Set it in the midst of them, to teach them the Doctrine of humility: In like manner we have a little child this day [ a dead child ] Set in the midst of us, to teach us the Lesson of our Mortality. He that runs can read it, pns12 vvb p-acp crd pp-f dt n2 cst np1 vvd dt j n1 [ dt j-vvg n1 ] cc vvi pn31 p-acp dt n1 pp-f pno32, pc-acp vvi pno32 dt n1 pp-f n1: p-acp j n1 pns12 vhb dt j n1 d n1 [ dt j n1 ] vvn p-acp dt n1 pp-f pno12, pc-acp vvi pno12 dt n1 pp-f po12 n1. pns31 cst vvz vmb vvi pn31, (7) sermon (DIV1) 1 Page 1
2 but it will ask some time to stand still and learn it. but it will ask Some time to stand still and Learn it. cc-acp pn31 vmb vvi d n1 pc-acp vvi av cc vvi pn31. (7) sermon (DIV1) 1 Page 1
3 Yet such is the temper of God his people, of such teachable spirits are they, that [ as it is prophesied of them Esay 11. and I may allude to it [ a little childe shall lead them. Yet such is the temper of God his people, of such teachable spirits Are they, that [ as it is prophesied of them Isaiah 11. and I may allude to it [ a little child shall led them. av d vbz dt n1 pp-f np1 po31 n1, pp-f d j n2 vbr pns32, cst [ c-acp pn31 vbz vvn pp-f pno32 np1 crd cc pns11 vmb vvi p-acp pn31 [ dt j n1 vmb vvi pno32. (7) sermon (DIV1) 1 Page 1
4 And I may say of our dear sister [ as the scripture saith of our brother Abel ] being dead shee yet speaketh. And I may say of our dear sister [ as the scripture Says of our brother Abel ] being dead she yet speaks. cc pns11 vmb vvi pp-f po12 j-jn n1 [ c-acp dt n1 vvz pp-f po12 n1 np1 ] vbg j pns31 av vvz. (7) sermon (DIV1) 1 Page 1
5 The language of the present providence speaketh these twelve things. They rue Adams sin who have not sinned after the similitude of Adams transgression. The language of the present providence speaks these twelve things. They rue Adams since who have not sinned After the similitude of Adams Transgression. dt n1 pp-f dt j n1 vvz d crd n2. pns32 vvb npg1 n1 r-crq vhb xx vvn p-acp dt n1 pp-f npg1 n1. (7) sermon (DIV1) 1 Page 1
6 The day of ones death is better than the day of ones birth, as much as the outgate of troubles is better than the in let to it. The day of ones death is better than the day of ones birth, as much as the outgate of Troubles is better than the in let to it. dt n1 pp-f pig n1 vbz jc cs dt n1 pp-f pig n1, c-acp d c-acp dt n1 pp-f n2 vbz jc cs dt p-acp vvb p-acp pn31. (7) sermon (DIV1) 3 Page 1
7 It was not Lazarus his rest that Christ wept over, but hee wept that Lazarus must come to his conflict again. It was not Lazarus his rest that christ wept over, but he wept that Lazarus must come to his conflict again. pn31 vbds xx np1 po31 n1 cst np1 vvd a-acp, cc-acp pns31 vvd cst np1 vmb vvi p-acp po31 n1 av. (7) sermon (DIV1) 3 Page 1
8 There is a time to be born, and a time to die; There is a time to be born, and a time to die; a-acp vbz dt n1 pc-acp vbi vvn, cc dt n1 pc-acp vvi; (7) sermon (DIV1) 4 Page 1
9 and the time of life is so short, that the Holy Ghost doth not vouchsafe to mention it, and the time of life is so short, that the Holy Ghost does not vouchsafe to mention it, cc dt n1 pp-f n1 vbz av j, cst dt j n1 vdz xx vvi pc-acp vvi pn31, (7) sermon (DIV1) 4 Page 1
10 and the experience of some finde it to be but a step [ à tumulo ad tumulum ] from the womb to the grave. and the experience of Some find it to be but a step [ à tumulo ad tumulum ] from the womb to the grave. cc dt n1 pp-f d vvb pn31 pc-acp vbi p-acp dt n1 [ fw-fr fw-la fw-la fw-la ] p-acp dt n1 p-acp dt n1. (7) sermon (DIV1) 4 Page 1
11 God gives life to whom hee will, and hee may take away life when hee will. God gives life to whom he will, and he may take away life when he will. np1 vvz n1 p-acp ro-crq pns31 vmb, cc pns31 vmb vvi av n1 c-crq pns31 vmb. (7) sermon (DIV1) 5 Page 1
12 A Babe in Christ is better than a Man out of Christ: it is better to sleep in Jesus than awake to sin; A Babe in christ is better than a Man out of christ: it is better to sleep in jesus than awake to since; dt n1 p-acp np1 vbz jc cs dt n1 av pp-f np1: pn31 vbz jc pc-acp vvi p-acp np1 cs vvb p-acp n1; (7) sermon (DIV1) 6 Page 2
13 to die in the Lord than to live to your selves. to die in the Lord than to live to your selves. pc-acp vvi p-acp dt n1 cs pc-acp vvi p-acp po22 n2. (7) sermon (DIV1) 6 Page 2
14 If not a sparrow from the house top, surely not such a flower out of ones bosome as a childe, can fall to the ground without a providence. If not a sparrow from the house top, surely not such a flower out of ones bosom as a child, can fallen to the ground without a providence. cs xx dt n1 p-acp dt n1 n1, av-j xx d dt n1 av pp-f pig n1 p-acp dt n1, vmb vvi p-acp dt n1 p-acp dt n1. (7) sermon (DIV1) 7 Page 2
15 How much better is it to be a ch•lde of God, than to have a childe from God? for once a childe of God, and for ever his. How much better is it to be a ch•lde of God, than to have a child from God? for once a child of God, and for ever his. c-crq av-d jc vbz pn31 pc-acp vbi dt n1 pp-f np1, cs pc-acp vhi dt n1 p-acp np1? p-acp a-acp dt n1 pp-f np1, cc p-acp av png31. (7) sermon (DIV1) 8 Page 2
16 Dying comforts give up the ghost, but still there is a living God to rest upon. Dying comforts give up the ghost, but still there is a living God to rest upon. vvg n2 vvb a-acp dt n1, cc-acp av pc-acp vbz dt j-vvg np1 pc-acp vvi p-acp. (7) sermon (DIV1) 9 Page 2
17 There is a name better than of a Son or Daughter, an Everlasting name that shall never be cut off: There is a name better than of a Son or Daughter, an Everlasting name that shall never be Cut off: a-acp vbz dt n1 av-jc cs pp-f dt n1 cc n1, dt j n1 cst vmb av-x vbi vvn a-acp: (7) sermon (DIV1) 10 Page 2
18 How much better is it to have our name written in heaven, than to have our name propagated in a lineal descent upon earth? How much better is it to have our name written in heaven, than to have our name propagated in a lineal descent upon earth? c-crq d jc vbz pn31 pc-acp vhi po12 n1 vvn p-acp n1, cs pc-acp vhi po12 n1 vvn p-acp dt j n1 p-acp n1? (7) sermon (DIV1) 10 Page 2
19 You must not fix your eye upon the worlds moveables, a wandring glance sufficeth when you look upon flitting objects, which you ought to look upon as going as well as coming: You must not fix your eye upon the world's movables, a wandering glance Suffices when you look upon flitting objects, which you ought to look upon as going as well as coming: pn22 vmb xx vvi po22 n1 p-acp dt ng1 n2, dt j-vvg n1 vvz c-crq pn22 vvb p-acp j-vvg n2, r-crq pn22 vmd pc-acp vvi p-acp c-acp vvg a-acp av c-acp vvg: (7) sermon (DIV1) 11 Page 2
20 When you see how light som it is upon the sun rising, think how dark it will be when the sun sets. When you see how Light Some it is upon the sun rising, think how dark it will be when the sun sets. c-crq pn22 vvb c-crq j d pn31 vbz p-acp dt n1 vvg, vvb c-crq j pn31 vmb vbi c-crq dt n1 vvz. (7) sermon (DIV1) 11 Page 2
21 Children are uncertain joyes and certain griefs; Children Are uncertain Joys and certain griefs; n2 vbr j n2 cc j n2; (7) sermon (DIV1) 12 Page 2
22 witnesse the imposition of the names upon the two first children that ever were born, Eve the mother of all living called her first childe Cain, which signifies a possession; witness the imposition of the names upon the two First children that ever were born, Eve the mother of all living called her First child Cain, which signifies a possession; vvb dt n1 pp-f dt n2 p-acp dt crd ord n2 cst av vbdr vvn, n1 dt n1 pp-f d n-vvg vvd po31 ord n1 np1, r-crq vvz dt n1; (7) sermon (DIV1) 12 Page 2
23 yet calleth her next childe Abel which signifies vanity. yet calls her next child Abel which signifies vanity. av vvz po31 ord n1 np1 r-crq vvz n1. (7) sermon (DIV1) 12 Page 2
24 Some whom God hates [ as the wicked ] may live long, but it is to fill up the measure of their sins, some whom God hates [ as the wicked ] may live long, but it is to fill up the measure of their Sins, d r-crq np1 vvz [ c-acp dt j ] vmb vvi av-j, cc-acp pn31 vbz pc-acp vvi a-acp dt n1 pp-f po32 n2, (7) sermon (DIV1) 13 Page 2
25 and to encrease their torment in hell, and their misery is to be pityed: and to increase their torment in hell, and their misery is to be pitied: cc pc-acp vvi po32 n1 p-acp n1, cc po32 n1 vbz pc-acp vbi vvn: (7) sermon (DIV1) 13 Page 2
26 Others whom God loves [ as the godly ] dye sooner, and are quickly in heaven, Others whom God loves [ as the godly ] die sooner, and Are quickly in heaven, ng2-jn r-crq np1 vvz [ c-acp dt j ] vvb av-c, cc vbr av-j p-acp n1, (7) sermon (DIV1) 13 Page 2
27 and their happynesse must not be envyed. All these things the party deceased while dead yet speaketh: and their happiness must not be envied. All these things the party deceased while dead yet speaks: cc po32 n1 vmb xx vbi vvn. d d n2 dt n1 vvn cs j av vvz: (7) sermon (DIV1) 13 Page 2
28 there is one thing more which the party now dead (while living) did bespeak, there is one thing more which the party now dead (while living) did bespeak, pc-acp vbz crd n1 dc r-crq dt n1 av j (cs vvg) vdd vvi, (7) sermon (DIV1) 14 Page 2
29 and that was a Text of Scripture to be discoursed upon by mee; and that was a Text of Scripture to be discoursed upon by me; cc cst vbds dt n1 pp-f n1 pc-acp vbi vvn p-acp p-acp pno11; (7) sermon (DIV1) 14 Page 2
30 yet before I name it, I shall carry you to the consideration of this observable circumstance: yet before I name it, I shall carry you to the consideration of this observable circumstance: av c-acp pns11 vvb pn31, pns11 vmb vvi pn22 p-acp dt n1 pp-f d j n1: (7) sermon (DIV1) 14 Page 2
31 I can say of it [ as it is in the place of Proverbs concerning Lemuel, mutatis mutandis ] The words and the prophesie that her mother taught her: I can say of it [ as it is in the place of Proverbs Concerning Lemuel, mutatis mutandis ] The words and the prophesy that her mother taught her: pns11 vmb vvi pp-f pn31 [ c-acp pn31 vbz p-acp dt n1 pp-f n2 vvg np1, fw-la vvz ] dt n2 cc dt vvb cst po31 n1 vvd pno31: (7) sermon (DIV1) 14 Page 2
32 A good pattern for mothers [ whose opportunities a e many ] to be dropping good instructions betimes into the hearts of their children: A good pattern for mother's [ whose opportunities a e many ] to be dropping good instructions betimes into the hearts of their children: dt j n1 p-acp ng1 [ qg-crq n2 dt sy d ] pc-acp vbb vvg j n2 av p-acp dt n2 pp-f po32 n2: (7) sermon (DIV1) 14 Page 3
33 It was Timothy 's commendation, that from a childe he had known the holy Scriptures. It was Timothy is commendation, that from a child he had known the holy Scriptures. pn31 vbds np1 vbz n1, cst p-acp dt n1 pns31 vhd vvn dt j n2. (7) sermon (DIV1) 14 Page 3
34 For them that travel into a farre countrey, how beneficial is it before-hand to learn the la•g•age of that countrey? You traine up your children [ I hope ] for heaven, you intend they should travel to Canaan, be feeding them in state of Infancy with the milk and honey of Canaan, teaching them to speak the language of heaven before they come thither. For them that travel into a Far country, how beneficial is it beforehand to Learn the la•g•age of that country? You train up your children [ I hope ] for heaven, you intend they should travel to Canaan, be feeding them in state of Infancy with the milk and honey of Canaan, teaching them to speak the language of heaven before they come thither. p-acp pno32 cst vvb p-acp dt j n1, c-crq j vbz pn31 av pc-acp vvi dt n1 pp-f d n1? pn22 vvi a-acp po22 n2 [ pns11 vvb ] c-acp n1, pn22 vvb pns32 vmd vvi p-acp np1, vbb vvg pno32 p-acp n1 pp-f n1 p-acp dt n1 cc n1 pp-f np1, vvg pno32 pc-acp vvi dt n1 pp-f n1 c-acp pns32 vvb av. (7) sermon (DIV1) 14 Page 3
35 The divine Sentence chosen to my hand, and the Oracle at which wee are now to consult, is, HEBR. 9.27. The divine Sentence chosen to my hand, and the Oracle At which we Are now to consult, is, HEBREW. 9.27. dt j-jn n1 vvn p-acp po11 n1, cc dt n1 p-acp r-crq pns12 vbr av pc-acp vvi, vbz, np1. crd. (7) sermon (DIV1) 15 Page 3
36 And as it is appointed unto men once to die, but after this the judgment. And as it is appointed unto men once to die, but After this the judgement. cc c-acp pn31 vbz vvn p-acp n2 a-acp pc-acp vvi, cc-acp p-acp d dt n1. (7) sermon (DIV1) 16 Page 3
37 THe designe of the Apostle in this Epistle is to hold forth Christ in the excellency of his Nature, Person, Offices; THe Design of the Apostle in this Epistle is to hold forth christ in the excellency of his Nature, Person, Offices; dt n1 pp-f dt n1 p-acp d n1 vbz pc-acp vvi av np1 p-acp dt n1 pp-f po31 n1, n1, n2; (7) sermon (DIV1) 17 Page 3
38 chiefly in his Pri•stly Office, as appears by chap. 8. 1. Now of the things which wee have poken [ or which are to be spoken NONLATINALPHABET will beare either ] this is the summe [ or the he•d, th• c••t, the ••p of all; so he word NONLATINALPHABET will signify. chiefly in his Pri•stly Office, as appears by chap. 8. 1. Now of the things which we have poken [ or which Are to be spoken will bear either ] this is the sum [ or the he•d, th• c••t, the ••p of all; so he word will signify. av-jn p-acp po31 av-j n1, c-acp vvz p-acp n1 crd crd av pp-f dt n2 r-crq pns12 vhb vvn [ cc q-crq vbr pc-acp vbi vvn vmb vvi av-d ] d vbz dt n1 [ cc dt n1, n1 n1, dt n1 pp-f d; av pns31 n1 vmb vvi. (7) sermon (DIV1) 17 Page 3
39 ] Wee have such an hig• Pri••ct, &c. so that the main subj•ct and argum•nt yea the emi•••• a•d the top noti n of the Epistle which hee disc•urses, is the priestly Office o• Christ: ] we have such an hig• Pri••ct, etc. so that the main subj•ct and argum•nt yea the emi•••• a•d the top noti n of the Epistle which he disc•urses, is the priestly Office o• christ: ] pns12 vhb d dt n1 vvb, av av cst dt j n1 cc j uh dt n1 vhd dt n1 fw-la n1 pp-f dt n1 r-crq pns31 vvz, vbz dt j n1 n1 np1: (7) sermon (DIV1) 17 Page 3
40 And of it hee speaks largely in this nin•• chapte•, and h•e touch•th •pon it in the contex. And of it he speaks largely in this nin•• chapte•, and h•e touch•th •pon it in the contex. cc pp-f pn31 pns31 vvz av-j p-acp d n1 n1, cc vbi j n1 pn31 p-acp dt n1. (7) sermon (DIV1) 17 Page 3
41 The words in this seven and twen ieth verse being the branch of a similitude, they cannot be re•d with th• full s•ns• o• them, without calling in the following word, v. 28. so Christ was on•e offered, &c. and therefore I sh•ll not so much take the l berty, The words in this seven and twen ieth verse being the branch of a similitude, they cannot be re•d with th• full s•ns• o• them, without calling in the following word, v. 28. so christ was on•e offered, etc. and Therefore I sh•ll not so much take the l Berty, dt n2 p-acp d crd cc vvn vvz n1 vbg dt n1 pp-f dt n1, pns32 vmbx vbi vvn p-acp n1 j n1 n1 pno32, p-acp vvg p-acp dt j-vvg n1, n1 crd av np1 vbds av vvn, av cc av pns11 vmb xx av av-d vvi dt sy n1, (7) sermon (DIV1) 18 Page 3
42 as submit to the necessity of handling them in this conjunction. as submit to the necessity of handling them in this conjunction. c-acp vvb p-acp dt n1 pp-f vvg pno32 p-acp d n1. (7) sermon (DIV1) 18 Page 3
43 I seeking rath•r to profit than to please and knowing that [ aequè mala est & nimi• & •ull• di•••isio, ] m••cing a text is as bad as not to divide it, shall rest in this plain and ••m•liar division of the words. I seeking rath•r to profit than to please and knowing that [ aequè mala est & nimi• & •ull• di•••isio, ] m••cing a text is as bad as not to divide it, shall rest in this plain and ••m•liar division of the words. pns11 vvg n1 pc-acp vvi cs pc-acp vvi cc vvg d [ fw-fr fw-la fw-la cc n1 cc n1 fw-la, ] vvg dt n1 vbz a-acp j c-acp xx pc-acp vvi pn31, vmb vvi p-acp d j cc j-jn n1 pp-f dt n2. (7) sermon (DIV1) 19 Page 3
44 Here is, 1. A word of connexion, And. 2. The notes of comparison, As and So. 3. The terms of the similitude, It is appointed for men once to die, &c. Christ was once offered, &c. I shall not dwell upon the connexion, nor descant upon the notes, nor spend time in a curious suit•ng and exact fitting the several parts each to other; Here is, 1. A word of connexion, And. 2. The notes of comparison, As and So. 3. The terms of the similitude, It is appointed for men once to die, etc. christ was once offered, etc. I shall not dwell upon the connexion, nor descant upon the notes, nor spend time in a curious suit•ng and exact fitting the several parts each to other; av vbz, crd dt n1 pp-f n1, cc crd dt n2 pp-f n1, p-acp cc np1 crd dt n2 pp-f dt n1, pn31 vbz vvn p-acp n2 a-acp pc-acp vvi, av np1 vbds a-acp vvn, av pns11 vmb xx vvi p-acp dt n1, ccx n1 p-acp dt n2, ccx vvb n1 p-acp dt j n1 cc j vvg dt j n2 d p-acp n-jn; (7) sermon (DIV1) 20 Page 4
45 for a similitude is a tender thing and must not be vexed, and though it suit not in every word and syllable, every letter and punctilio; for a similitude is a tender thing and must not be vexed, and though it suit not in every word and syllable, every Letter and punctilio; p-acp dt n1 vbz dt j n1 cc vmb xx vbi vvn, cc cs pn31 vvb xx p-acp d n1 cc n1, d n1 cc fw-la; (7) sermon (DIV1) 21 Page 4
46 it suffices if it agree in the main, the drift and scope of it being illustration. Now the Apostle discoursing the sufficiency of Christ his sacrificing himselfe once for all, shews it by a resemblance, men dye once, Christ offered himself once, nothing cometh between mans death and judgment, it Suffices if it agree in the main, the drift and scope of it being illustration. Now the Apostle discoursing the sufficiency of christ his sacrificing himself once for all, shows it by a resemblance, men die once, christ offered himself once, nothing comes between men death and judgement, pn31 vvz cs pn31 vvb p-acp dt j, dt n1 cc n1 pp-f pn31 vbg n1. av dt n1 vvg dt n1 pp-f np1 po31 vvg px31 a-acp p-acp d, vvz pn31 p-acp dt n1, n2 vvb a-acp, np1 vvd px31 a-acp, pix vvz p-acp ng1 n1 cc n1, (7) sermon (DIV1) 21 Page 4
47 and no other sacrifice between Christ his offering up himself and his coming to judgment. and no other sacrifice between christ his offering up himself and his coming to judgement. cc dx j-jn n1 p-acp np1 po31 n1 p-acp px31 cc po31 n-vvg p-acp n1. (7) sermon (DIV1) 21 Page 4
48 I shall glosse upon the letter of the words, and give you what I conceive to be the minde of the holy Ghost in them, I shall gloss upon the Letter of the words, and give you what I conceive to be the mind of the holy Ghost in them, pns11 vmb n1 p-acp dt n1 pp-f dt n2, cc vvb pn22 r-crq pns11 vvb pc-acp vbi dt n1 pp-f dt j n1 p-acp pno32, (7) sermon (DIV1) 22 Page 4
49 and then raise doctrinal conclusions out of them. For the opening of the words, I will propound and answer, These five Queries: and then raise doctrinal conclusions out of them. For the opening of the words, I will propound and answer, These five Queries: cc av vvb j n2 av pp-f pno32. p-acp dt n-vvg pp-f dt n2, pns11 vmb vvi cc vvi, d crd n2: (7) sermon (DIV1) 22 Page 4
50 1. Q. What it is to dye? 1. Q. What it is to die? crd np1 r-crq pn31 vbz p-acp vvi? (7) sermon (DIV1) 23 Page 4
51 Answ. The Scripture mentioneth, 1. A death in sin, Eph. 2.1. 2. A death to sin, Rom. 6.2. 3. A death for sin, Rom. 6.23. The first is proper to the unregenerate. Answer The Scripture mentioneth, 1. A death in since, Ephesians 2.1. 2. A death to since, Rom. 6.2. 3. A death for since, Rom. 6.23. The First is proper to the unregenerate. np1 dt n1 vvz, crd dt n1 p-acp n1, np1 crd. crd dt n1 p-acp n1, np1 crd. crd dt n1 p-acp n1, np1 crd. dt ord vbz j p-acp dt j. (7) sermon (DIV1) 24 Page 4
52 The second is proper to the regenerate. The last, if you understand it of eternal death, is only the portion of reprobates; The second is proper to the regenerate. The last, if you understand it of Eternal death, is only the portion of Reprobates; dt ord vbz j p-acp dt j-vvn. dt ord, cs pn22 vvb pn31 pp-f j n1, vbz av-j dt n1 pp-f n2-jn; (7) sermon (DIV1) 24 Page 4
53 if of a temporal death, is the lot both of the wicked and the godly. if of a temporal death, is the lot both of the wicked and the godly. cs pp-f dt j n1, vbz dt n1 av-d pp-f dt j cc dt j. (7) sermon (DIV1) 24 Page 4
54 Spiritual death is the separation of the image of God, holinesse and righteousnesse from the soul; Spiritual death is the separation of the image of God, holiness and righteousness from the soul; j n1 vbz dt n1 pp-f dt n1 pp-f np1, n1 cc n1 p-acp dt n1; (7) sermon (DIV1) 24 Page 4
55 temporal death is a separation of the soul from the body; temporal death is a separation of the soul from the body; j n1 vbz dt n1 pp-f dt n1 p-acp dt n1; (7) sermon (DIV1) 24 Page 4
56 eternal death is a separation of soul and body from a sight of the face of God for ever. Eternal death is a separation of soul and body from a sighed of the face of God for ever. j n1 vbz dt n1 pp-f n1 cc n1 p-acp dt n1 pp-f dt n1 pp-f np1 p-acp av. (7) sermon (DIV1) 24 Page 4
57 The death I shall discourse is temporal or corporal; The death I shall discourse is temporal or corporal; dt n1 pns11 vmb vvi vbz j cc j; (7) sermon (DIV1) 24 Page 4
58 and thus [ as I hinted before ] to die is to have the knot untyed, the union dissolved between soul and body. and thus [ as I hinted before ] to die is to have the knot untied, the Union dissolved between soul and body. cc av [ c-acp pns11 vvd a-acp ] pc-acp vvi vbz pc-acp vhi dt n1 vvn, dt n1 vvn p-acp n1 cc n1. (7) sermon (DIV1) 24 Page 4
59 As for God to depart from the soul is the death of it; so for the soul to depart from the body is the death of it. As for God to depart from the soul is the death of it; so for the soul to depart from the body is the death of it. p-acp p-acp np1 pc-acp vvi p-acp dt n1 vbz dt n1 pp-f pn31; av p-acp dt n1 pc-acp vvi p-acp dt n1 vbz dt n1 pp-f pn31. (7) sermon (DIV1) 24 Page 4
60 Rachels soul departing, shee died, Gen. 35.18. 2. Q. What is meant by appointed? Answ. The Greek word is NONLATINALPHABET, rendred statutum est, divine scil. Rachels soul departing, she died, Gen. 35.18. 2. Q. What is meant by appointed? Answer The Greek word is, rendered Statutum est, divine scil. npg1 n1 vvg, pns31 vvd, np1 crd. crd np1 q-crq vbz vvn p-acp vvn? np1 dt jp n1 vbz, vvn fw-la fw-la, j-jn n1. (7) sermon (DIV1) 24 Page 4
61 consilio: It is appointed in the Decree of God. consilio: It is appointed in the decree of God. fw-la: pn31 vbz vvn p-acp dt n1 pp-f np1. (7) sermon (DIV1) 26 Page 5
62 The Scripture gives us a copy of that Decree, pronounceth the Statute, and if wee search when and where, The Scripture gives us a copy of that decree, pronounceth the Statute, and if we search when and where, dt n1 vvz pno12 dt n1 pp-f d n1, vvz dt n1, cc cs pns12 vvb c-crq cc c-crq, (7) sermon (DIV1) 26 Page 5
63 and upon what the Statute was enacted, wee shall finde the original Record and Roll is Gen. 3.9. Dust thou art, and unto dust thou shalt return: and upon what the Statute was enacted, we shall find the original Record and Roll is Gen. 3.9. Dust thou art, and unto dust thou shalt return: cc p-acp r-crq dt n1 vbds vvn, pns12 vmb vvi dt j-jn vvb cc vvb vbz np1 crd. n1 pns21 vb2r, cc p-acp n1 pns21 vm2 vvi: (7) sermon (DIV1) 26 Page 5
64 which was spoken in prosecution of that threatning Gen. 2.17. In the day thou eatest thou shalt dye. which was spoken in prosecution of that threatening Gen. 2.17. In the day thou Eatest thou shalt die. r-crq vbds vvn p-acp n1 pp-f d j-vvg np1 crd. p-acp dt n1 pns21 vv2 pns21 vm2 vvi. (7) sermon (DIV1) 26 Page 5
65 Both which texts, though primarily spoken of Adam, yet secondarily include us, hee being set up as a publick person and the representative of all his posterity. Both which texts, though primarily spoken of Adam, yet secondarily include us, he being Set up as a public person and the representative of all his posterity. d r-crq n2, cs av-j vvn pp-f np1, av av-j vvi pno12, pns31 vbg vvn a-acp p-acp dt j n1 cc dt n1 pp-f d po31 n1. (7) sermon (DIV1) 26 Page 5
66 Note also, that it is sin that hath brought upon men this necessity of dying; for though Gen. 2.7. it is said, God formed man of the dust of the ground: Note also, that it is since that hath brought upon men this necessity of dying; for though Gen. 2.7. it is said, God formed man of the dust of the ground: vvb av, cst pn31 vbz n1 cst vhz vvn p-acp n2 d n1 pp-f vvg; c-acp cs np1 crd. pn31 vbz vvn, np1 vvd n1 pp-f dt n1 pp-f dt n1: (7) sermon (DIV1) 26 Page 5
67 yet it was not said, Unto dust thou shalt return, till man had fallen by sin. yet it was not said, Unto dust thou shalt return, till man had fallen by since. av pn31 vbds xx vvn, p-acp n1 pns21 vm2 vvi, c-acp n1 vhd vvn p-acp n1. (7) sermon (DIV1) 26 Page 5
68 God decreed death as a punishment of sin. Sin grafted death upon the stock of nature. Rom. 5.12. By one man sin entred into the world, and death by sin. God decreed death as a punishment of since. since grafted death upon the stock of nature. Rom. 5.12. By one man since entered into the world, and death by since. np1 vvn n1 p-acp dt n1 pp-f n1. n1 vvd n1 p-acp dt n1 pp-f n1. np1 crd. p-acp crd n1 n1 vvn p-acp dt n1, cc n1 p-acp n1. (7) sermon (DIV1) 26 Page 5
69 3. Q. What Men are here meant? 3. Q. What Men Are Here meant? crd np1 r-crq n2 vbr av vvn? (7) sermon (DIV1) 27 Page 5
70 A. The expression is indefinite and equivalent to an universall call in the fore-quoted place Rom. 5.12. and hear what mo•e it can say, By one man sin entred, &c. and so death passed upon all men for that all have sinned. A. The expression is indefinite and equivalent to an universal call in the forequoted place Rom. 5.12. and hear what mo•e it can say, By one man since entered, etc. and so death passed upon all men for that all have sinned. np1 dt n1 vbz j cc j p-acp dt j n1 p-acp dt j n1 np1 crd. cc vvb r-crq n1 pn31 vmb vvi, p-acp crd n1 n1 vvd, av cc av n1 vvd p-acp d n2 p-acp d d vhb vvn. (7) sermon (DIV1) 28 Page 5
71 Our act being included in Adam 's [ with his eyes we saw, with his hands we took, with his mouth we did eat the forbidden fruit ] by a just law the sentence of death passed on re•cheth him, all men. If you do not flatter your selves, in both these glasses God sets before you this day, both of Scripture and Providence, you may see the image of death in your own faces. Our act being included in Adam is [ with his eyes we saw, with his hands we took, with his Mouth we did eat the forbidden fruit ] by a just law the sentence of death passed on re•cheth him, all men. If you do not flatter your selves, in both these glasses God sets before you this day, both of Scripture and Providence, you may see the image of death in your own faces. po12 n1 vbg vvd p-acp np1 vbz [ p-acp po31 n2 pns12 vvd, p-acp po31 n2 pns12 vvd, p-acp po31 n1 pns12 vdd vvi dt j-vvn n1 ] p-acp dt j n1 dt n1 pp-f n1 vvn p-acp vvz pno31, d n2. cs pn22 vdb xx vvi po22 n2, p-acp d d n2 np1 vvz p-acp pn22 d n1, d pp-f n1 cc n1, pn22 vmb vvi dt n1 pp-f n1 p-acp po22 d n2. (7) sermon (DIV1) 28 Page 5
72 All of you may look upon your selves as dead men, the sentence is passed upon you: All of you may look upon your selves as dead men, the sentence is passed upon you: av-d pp-f pn22 vmb vvi p-acp po22 n2 p-acp j n2, dt n1 vbz vvn p-acp pn22: (7) sermon (DIV1) 28 Page 5
73 And such a one is, and is called in law, a dead man that is sentenced, And such a one is, and is called in law, a dead man that is sentenced, cc d dt crd vbz, cc vbz vvn p-acp n1, dt j n1 cst vbz vvn, (7) sermon (DIV1) 28 Page 5
74 though hee be not executed till many dayes after. 4. Q. What is meant by once dying? though he be not executed till many days After. 4. Q. What is meant by once dying? cs pns31 vbb xx vvn p-acp d n2 a-acp. crd np1 q-crq vbz vvn p-acp a-acp vvg? (7) sermon (DIV1) 28 Page 5
75 A. Once in Scripture is taken two waies: 1. As opposed to inconstancy and uncertainty of continuance, Psal. 89.35. Once have I sworn by my holiness that I will not lie unto David. A. Once in Scripture is taken two ways: 1. As opposed to inconstancy and uncertainty of Continuance, Psalm 89.35. Once have I sworn by my holiness that I will not lie unto David. np1 a-acp p-acp n1 vbz vvn crd n2: crd p-acp vvn p-acp n1 cc n1 pp-f n1, np1 crd. a-acp vhb pns11 vvn p-acp po11 n1 cst pns11 vmb xx vvi p-acp np1. (7) sermon (DIV1) 30 Page 5
76 And thus it signifies firmly irrevocably, it shall surely be accomplished. And thus it signifies firmly irrevocably, it shall surely be accomplished. cc av pn31 vvz av-j av-j, pn31 vmb av-j vbi vvn. (7) sermon (DIV1) 30 Page 5
77 I finde a late Commentator of great worth referring the word once in my text to, appointed, reading the place thus, It is once appointed for men to dye, I find a late Commentator of great worth referring the word once in my text to, appointed, reading the place thus, It is once appointed for men to die, pns11 vvb dt j n1 pp-f j n1 vvg dt n1 a-acp p-acp po11 n1 p-acp, vvn, vvg dt n1 av, pn31 vbz a-acp vvn p-acp n2 pc-acp vvi, (7) sermon (DIV1) 30 Page 5
78 and that once shall stand, there shall never be any altering of the Statute, there is no need to make a new law upon the point, God hath once settled it, and that once shall stand, there shall never be any altering of the Statute, there is no need to make a new law upon the point, God hath once settled it, cc cst a-acp vmb vvi, pc-acp vmb av-x vbi d n-vvg pp-f dt n1, pc-acp vbz dx n1 pc-acp vvi dt j n1 p-acp dt n1, np1 vhz a-acp vvn pn31, (7) sermon (DIV1) 30 Page 6
79 and it is settled for ever. and it is settled for ever. cc pn31 vbz vvn p-acp av. (7) sermon (DIV1) 30 Page 6
80 Though this be a truth, yet the letter of the words in the origin•l seem not so m•ch to favour it; Though this be a truth, yet the Letter of the words in the origin•l seem not so m•ch to favour it; cs d vbb dt n1, av dt n1 pp-f dt n2 p-acp dt n1 vvb xx av av-d pc-acp vvi pn31; (7) sermon (DIV1) 30 Page 6
81 for it is not NONLATINALPHABET, but NONLATINALPHABET. 2. As opposed to repe•ition or frequency, to a second time; for it is not, but. 2. As opposed to repe•ition or frequency, to a second time; c-acp pn31 vbz xx, cc-acp. crd p-acp vvn p-acp n1 cc n1, p-acp dt ord n1; (7) sermon (DIV1) 30 Page 6
82 as in that speech of Abishai, 1 Sam. 26.8. Let mee smite him to the earth at once, and I will not smite him the second time: as in that speech of Abishai, 1 Sam. 26.8. Let me smite him to the earth At once, and I will not smite him the second time: c-acp p-acp d n1 pp-f np1, vvn np1 crd. vvb pno11 vvi pno31 p-acp dt n1 p-acp a-acp, cc pns11 vmb xx vvi pno31 dt ord n1: (7) sermon (DIV1) 30 Page 6
83 and thus it signifi s once and no more, once and not again. And so is it taken in this Ep•stle: and thus it signifi s once and no more, once and not again. And so is it taken in this Ep•stle: cc av pn31 n2 sy a-acp cc dx av-dc, a-acp cc xx av. cc av vbz pn31 vvn p-acp d n1: (7) sermon (DIV1) 30 Page 6
84 ver. 26. of this Chapter, once is opposed to oft: ver. 28. it is said that Christ was once offered; which is interpreted Chap 10 10. where hee speaks of the offering of the bo•y of Jesus Christ once for all. ver. 26. of this Chapter, once is opposed to oft: ver. 28. it is said that christ was once offered; which is interpreted Chap 10 10. where he speaks of the offering of the bo•y of jesus christ once for all. fw-la. crd pp-f d n1, a-acp vbz vvn p-acp av: fw-la. crd pn31 vbz vvn cst np1 vbds a-acp vvn; r-crq vbz vvn n1 crd crd n1 pns31 vvz pp-f dt n-vvg pp-f dt n1 pp-f np1 np1 a-acp p-acp d. (7) sermon (DIV1) 30 Page 6
85 Now take the word once either of the wayes; Now take the word once either of the ways; av vvi dt n1 a-acp d pp-f dt n2; (7) sermon (DIV1) 31 Page 6
86 both wayes doubts may be started concerning some who did not dye once, concerning others who are said to dye twice. For the former sort, the in••ances of Elijah and Enoch are urged; both ways doubts may be started Concerning Some who did not die once, Concerning Others who Are said to die twice. For the former sort, the in••ances of Elijah and Enoch Are urged; d n2 n2 vmb vbi vvn vvg d r-crq vdd xx vvi a-acp, vvg n2-jn r-crq vbr vvn pc-acp vvi av. p-acp dt j n1, dt n2 pp-f np1 cc np1 vbr vvn; (7) sermon (DIV1) 31 Page 6
87 the one went up by a whirlwinde into heaven, 2 K•ngs 2.11. the other was translated that hee should not see death, Hebr. 11.5. the one went up by a whirlwind into heaven, 2 K•ngs 2.11. the other was translated that he should not see death, Hebrew 11.5. dt crd vvd a-acp p-acp dt n1 p-acp n1, crd n2 crd. dt j-jn vbds vvn cst pns31 vmd xx vvi n1, np1 crd. (7) sermon (DIV1) 31 Page 6
88 But it is answered, These persons were under the obligation of death as well as others: But it is answered, These Persons were under the obligation of death as well as Others: p-acp pn31 vbz vvn, d n2 vbdr p-acp dt n1 pp-f n1 c-acp av c-acp n2-jn: (7) sermon (DIV1) 31 Page 6
89 As Adam, though hee did not dye tha day h•e sinn•d, for his life was reprieved till h•e was nine hundred and thirty yeares old, As Adam, though he did not die than day h•e sinn•d, for his life was reprieved till h•e was nine hundred and thirty Years old, c-acp np1, c-acp pns31 vdd xx vvi d n1 vbb vvn, c-acp po31 n1 vbds vvn p-acp n1 vbds crd crd cc crd n2 j, (7) sermon (DIV1) 31 Page 6
90 yet from the moment hee sinn•d m•rtal• era he was subject to death, and brought himself d wn to•h c••d i n of mortality. yet from the moment he sinn•d m•rtal• era he was Subject to death, and brought himself d wn to•h c••d i n of mortality. av p-acp dt n1 pns31 vhd n1 fw-la pns31 vbds j-jn p-acp n1, cc vvd px31 zz n1 vhz vvn sy sy pp-f n1. (7) sermon (DIV1) 31 Page 6
91 So Elijah and E•och, though the•r soul• and bodi s were not sep•rated as other mens, So Elijah and E•och, though the•r soul• and body s were not sep•rated as other men's, np1 np1 cc np1, cs j-jn n1 cc n1 zz vbdr xx vvn p-acp j-jn ng2, (7) sermon (DIV1) 31 Page 6
92 but caught up og••her on a sudden to partake of the glor fie• state, were in just c lvable to •he str•ke of death even whilest mercy ward•d of th• blow. but caught up og••her on a sudden to partake of the glor fie• state, were in just c lvable to •he str•ke of death even whilst mercy ward•d of th• blow. p-acp vvd a-acp av p-acp dt j pc-acp vvi pp-f dt n1 n1 n1, vbdr p-acp j sy n1-j pc-acp vvi n1 pp-f n1 av cs n1 vhd pp-f n1 n1. (7) sermon (DIV1) 31 Page 6
93 Again, these persons did undergo that which was p•op••table an logical: this their translation was in stead of d a•h; Again, these Persons did undergo that which was p•op••table an logical: this their Translation was in stead of d a•h; av, d n2 vdd vvi d r-crq vbds j dt j: d po32 n1 vbds p-acp n1 pp-f zz n1; (7) sermon (DIV1) 31 Page 6
94 they did suff•r a change, as they that are living at Christ his last coming shall, 1 Thes. 4.17. they did suff•r a change, as they that Are living At christ his last coming shall, 1 Thebes 4.17. pns32 vdd vvi dt n1, c-acp pns32 cst vbr vvg p-acp np1 po31 ord vvg vmb, crd np1 crd. (7) sermon (DIV1) 31 Page 6
95 and w•ich is the m•stery Paul shews us, 1 •or. 15. 51. And hee expresses it as his desire [ •t it might be ] •o goe to heaven on this manner, and w•ich is the m•stery Paul shows us, 1 •or. 15. 51. And he Expresses it as his desire [ •t it might be ] •o go to heaven on this manner, cc j vbz dt n1 np1 vvz pno12, crd j. crd crd cc pns31 vvz pn31 p-acp po31 n1 [ j pn31 vmd vbi ] uh-dx vvi p-acp n1 p-acp d n1, (7) sermon (DIV1) 31 Page 6
96 and takes it for grant that others are as ready to wish it as himself, 2 Cor. 5.4. and Takes it for grant that Others Are as ready to wish it as himself, 2 Cor. 5.4. cc vvz pn31 p-acp n1 cst n2-jn vbr p-acp j pc-acp vvi pn31 c-acp px31, crd np1 crd. (7) sermon (DIV1) 31 Page 6
97 Not that wee would be unclothed, but clothed upon, [ if men might have their choice, who had not rather keep on the clothing of his body and have a new suit of glory put upon it than lay it down ] that mortality might be swallowed up of life [ of life eternal, Not that we would be unclothed, but clothed upon, [ if men might have their choice, who had not rather keep on the clothing of his body and have a new suit of glory put upon it than lay it down ] that mortality might be swallowed up of life [ of life Eternal, xx d pns12 vmd vbi vvn, cc-acp vvn p-acp, [ cs n2 vmd vhi po32 n1, r-crq vhd xx av-c vvi p-acp dt n1 pp-f po31 n1 cc vhb dt j n1 pp-f n1 vvn p-acp pn31 av vvd pn31 a-acp ] cst n1 vmd vbi vvn a-acp pp-f n1 [ pp-f n1 j, (7) sermon (DIV1) 31 Page 6
98 then that temporal life should be swallowed up of mortality ]. then that temporal life should be swallowed up of mortality ]. av cst j n1 vmd vbi vvn a-acp pp-f n1 ]. (7) sermon (DIV1) 31 Page 7
99 Lastly, these persons who were bound to have payd the debt of na•ure, as well as others if God had strictly held them to it, were freed by the special di•pensation his grace for special purposes of his glory. Lastly, these Persons who were bound to have paid the debt of na•ure, as well as Others if God had strictly held them to it, were freed by the special di•pensation his grace for special Purposes of his glory. ord, d n2 r-crq vbdr vvn pc-acp vhi vvn dt n1 pp-f n1, c-acp av c-acp n2-jn cs n1 vhd av-j vvd pno32 p-acp pn31, vbdr vvn p-acp dt j n1 po31 n1 p-acp j n2 pp-f po31 n1. (7) sermon (DIV1) 31 Page 7
100 Much might be said in the gen ral concerning the extraordinary holiness of both these persons, Much might be said in the gen Rat Concerning the extraordinary holiness of both these Persons, av-d vmd vbi vvn p-acp dt fw-la j vvg dt j n1 pp-f d d n2, (7) sermon (DIV1) 31 Page 7
101 and God as an act of favour taking them up alive to glory, would let the world know how highly hee esteems those that walk with him, fear him, love him and obey him in very sinfull corrupt times, such as were those in which they both lived. and God as an act of favour taking them up alive to glory, would let the world know how highly he esteems those that walk with him, Fear him, love him and obey him in very sinful corrupt times, such as were those in which they both lived. cc np1 p-acp dt n1 pp-f n1 vvg pno32 a-acp j p-acp n1, vmd vvi dt n1 vvb c-crq av-j pns31 vvz d cst vvb p-acp pno31, vvb pno31, vvb pno31 cc vvi pno31 p-acp av j j n2, d c-acp vbdr d p-acp r-crq pns32 d vvd. (7) sermon (DIV1) 31 Page 7
102 The special reasons assigned are these: The special Reasons assigned Are these: dt j n2 vvn vbr d: (7) sermon (DIV1) 31 Page 7
103 For Enochs translation, God hereby [ in the very non-age of the world and infancy of the Church ] would give the faithfull Patriarchs a document of the resurrection and life eternal. For Enochs Translation, God hereby [ in the very nonage of the world and infancy of the Church ] would give the faithful Patriarchs a document of the resurrection and life Eternal. c-acp np1 n1, np1 av [ p-acp dt j n1 pp-f dt n1 cc n1 pp-f dt n1 ] vmd vvi dt j n2 dt n1 pp-f dt n1 cc n1 j. (7) sermon (DIV1) 31 Page 7
104 It may be thus made out: the first man that dyed was a martyr, and dyed for religion; It may be thus made out: the First man that died was a martyr, and died for Religion; pn31 vmb vbi av vvn av: dt ord n1 cst vvn vbds dt n1, cc vvd p-acp n1; (7) sermon (DIV1) 31 Page 7
105 now as in Abels death they were taught to prepare for sufferings, so in Enochs translation they were taught a lesson of the happinesse of the glorified estate which would make amends for all. now as in Abel's death they were taught to prepare for sufferings, so in Enochs Translation they were taught a Lesson of the happiness of the glorified estate which would make amends for all. av c-acp p-acp npg1 n1 pns32 vbdr vvn pc-acp vvi p-acp n2, av p-acp np1 n1 pns32 vbdr vvn dt n1 pp-f dt n1 pp-f dt vvn n1 r-crq vmd vvi n2 p-acp d. (7) sermon (DIV1) 31 Page 7
106 And you may observe Hebr. 11.4, 5. presently after the Apostles mentioning the death of Abel, hee mentions this translation of Enoch, giving notice in both of the different fruit of holinesse in respect of God and evil men; by men it is persecuted even to death, by God rewarded even to everlasting life. And you may observe Hebrew 11.4, 5. presently After the Apostles mentioning the death of Abel, he mentions this Translation of Enoch, giving notice in both of the different fruit of holiness in respect of God and evil men; by men it is persecuted even to death, by God rewarded even to everlasting life. cc pn22 vmb vvi np1 crd, crd av-j p-acp dt n2 vvg dt n1 pp-f np1, pns31 n2 d n1 pp-f np1, vvg n1 p-acp d pp-f dt j n1 pp-f n1 p-acp n1 pp-f np1 cc j-jn n2; p-acp n2 pn31 vbz vvn av p-acp n1, p-acp np1 vvd av p-acp j n1. (7) sermon (DIV1) 31 Page 7
107 For Elijahs rapture, this is made a type of Christ his ascension. Elijah was caught up to heaven as hee was talking with Elisha. For Elijahs rapture, this is made a type of christ his Ascension. Elijah was caught up to heaven as he was talking with Elisha. p-acp n2 n1, d vbz vvn dt n1 pp-f np1 po31 n1. np1 vbds vvn a-acp p-acp n1 c-acp pns31 vbds vvg p-acp np1. (7) sermon (DIV1) 31 Page 7
108 And the Lord Jesus after hee had spoken unto them (i. e. Apostles) hee was received up into heaven, Mark 16.19. Elisha was an eye-witnesse of Elijahs rapture, hee saw it, saith that text 2 Kings 2.12. And so Acts 8.1. And the Lord jesus After he had spoken unto them (i. e. Apostles) he was received up into heaven, Mark 16.19. Elisha was an eyewitness of Elijahs rapture, he saw it, Says that text 2 Kings 2.12. And so Acts 8.1. cc dt n1 np1 c-acp pns31 vhd vvn p-acp pno32 (uh. sy. np1) pns31 vbds vvn a-acp p-acp n1, vvb crd. np1 vbds dt n1 pp-f n2 n1, pns31 vvd pn31, vvz d n1 crd n2 crd. cc av n2 crd. (7) sermon (DIV1) 31 Page 7
109 Yee shall be witnesses unto mee — but what witness•s? eyewitnesses too, ver. 9. When hee had •poken these things, Ye shall be Witnesses unto me — but what witness•s? Eyewitnesses too, ver. 9. When he had •poken these things, pn22 vmb vbi n2 p-acp pno11 — cc-acp q-crq vvz? n2 av, fw-la. crd c-crq pns31 vhd vvn d n2, (7) sermon (DIV1) 31 Page 7
110 while they beheld, hee was taken up, &c. For the other so•t of Instances, concerning those that are laid to be twice dead, Epist. Jude ver. 12. I answer the Apostle here speaks of a spiri•ual death, of hypocrites that were dead in th•ir natural condition, a•d dead after profession. while they beheld, he was taken up, etc. For the other so•t of Instances, Concerning those that Are laid to be twice dead, Epistle U^de ver. 12. I answer the Apostle Here speaks of a spiri•ual death, of Hypocrites that were dead in th•ir natural condition, a•d dead After profession. cs pns32 vvd, pns31 vbds vvn a-acp, av p-acp dt j-jn n1 pp-f n2, vvg d cst vbr vvn pc-acp vbi av j, np1 np1 fw-la. crd pns11 vvb dt n1 av vvz pp-f dt j n1, pp-f n2 cst vbdr j p-acp n1 j n1, vvd j p-acp n1. (7) sermon (DIV1) 31 Page 7
111 Simulata pietas duplex iniquitas: dead originally in the first Adam, dead actually in their own personal transgressions. Twice dead (i. e. Simulata pietas duplex iniquitas: dead originally in the First Adam, dead actually in their own personal transgressions. Twice dead (i. e. np1 n2 fw-la fw-la: j av-j p-acp dt ord np1, j av-j p-acp po32 d j n2. av j (uh. sy. (7) sermon (DIV1) 31 Page 7
112 according to some) throughly dead, finally and irrecoverably dead: according to Some) thoroughly dead, finally and irrecoverably dead: p-acp p-acp d) av-j j, av-j cc av-j j: (7) sermon (DIV1) 31 Page 7
113 dead not only in reality but in appearance, as it followeth, plucked up by the roots, plainly discovered to be such as had no vital influence from Christ. dead not only in reality but in appearance, as it follows, plucked up by the roots, plainly discovered to be such as had no vital influence from christ. n1 xx av-j p-acp n1 cc-acp p-acp n1, c-acp pn31 vvz, vvn a-acp p-acp dt n2, av-j vvn pc-acp vbi d c-acp vhd dx j n1 p-acp np1. (7) sermon (DIV1) 31 Page 8
114 And for those proper and pertinent instances concerning Lazarus, who had dyed once and then was raised again, John 11.44. and the bodies of oth•r Saints which arose cut of the grave, Mat. 27.52. And for those proper and pertinent instances Concerning Lazarus, who had died once and then was raised again, John 11.44. and the bodies of oth•r Saints which arose Cut of the grave, Mathew 27.52. cc p-acp d j cc j n2 vvg np1, r-crq vhd vvn a-acp cc av vbds vvn av, np1 crd. cc dt n2 pp-f j n2 r-crq vvd vvi pp-f dt n1, np1 crd. (7) sermon (DIV1) 31 Page 8
115 the note of Beza upon my text may be of use to untye the knot, loquitur Apstolus de consueta & naturali hominum conditione, the note of Beza upon my text may be of use to untie the knot, loquitur Apstolus de consueta & naturali hominum condition, dt n1 pp-f np1 p-acp po11 n1 vmb vbi pp-f n1 pc-acp vvi dt n1, fw-la np1 fw-fr fw-la cc fw-la fw-la n1, (7) sermon (DIV1) 31 Page 8
116 nam quòd Lazarus & alii aliquot bis mortui sunt, extraordinarium fuit. nam quòd Lazarus & alii aliquot bis Deads sunt, extraordinarium fuit. fw-la fw-la np1 cc fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. (7) sermon (DIV1) 31 Page 8
117 Though it be otherwise in the ordinary course of providence, yet room must alwaies be left for God to make use of his prerogative when and where and how hee pleases. Though it be otherwise in the ordinary course of providence, yet room must always be left for God to make use of his prerogative when and where and how he Pleases. cs pn31 vbb av p-acp dt j n1 pp-f n1, av n1 vmb av vbi vvn p-acp np1 pc-acp vvi n1 pp-f po31 n1 c-crq cc c-crq cc c-crq pns31 vvz. (7) sermon (DIV1) 31 Page 8
118 Particular exceptions do not destroy a general rule. Exceptio firmat regulam in non exceptis. Particular exceptions do not destroy a general Rule. Exceptio firmate regulam in non exceptis. j n2 vdb xx vvi dt j n1. fw-la n1 fw-la p-acp fw-la fw-la. (7) sermon (DIV1) 31 Page 8
119 5. Q. What is meant by Judgment, and what Judgment is here meant, whether general or particular? 5. Q. What is meant by Judgement, and what Judgement is Here meant, whither general or particular? crd np1 q-crq vbz vvn p-acp n1, cc r-crq n1 vbz av vvn, cs n1 cc j? (7) sermon (DIV1) 32 Page 8
120 A. I shall not runne through the various acceptation of the word NONLATINALPHABET in the new Testament, I shall take it as Verbum forense, and so Judgment imports a judiciary scanning and trying of causes and persons, A. I shall not run through the various acceptation of the word in the new Testament, I shall take it as Verbum forense, and so Judgement imports a judiciary scanning and trying of Causes and Persons, np1 pns11 vmb xx vvi p-acp dt j n1 pp-f dt n1 p-acp dt j n1, pns11 vmb vvi pn31 p-acp fw-la n1, cc av n1 vvz dt n1 vvg cc vvg pp-f n2 cc n2, (7) sermon (DIV1) 33 Page 8
121 and accordingly pronouncing and executing a sentence upon them either of absolution or condemnation. and accordingly pronouncing and executing a sentence upon them either of absolution or condemnation. cc av-vvg vvg cc vvg dt n1 p-acp pno32 d pp-f n1 cc n1. (7) sermon (DIV1) 33 Page 8
122 Now judgment thus taken in my text may be understood both of particular and general judgment, of little and great dooms-day; Now judgement thus taken in my text may be understood both of particular and general judgement, of little and great doomsday; av n1 av vvn p-acp po11 n1 vmb vbi vvn d pp-f j cc j n1, pp-f j cc j n1; (7) sermon (DIV1) 33 Page 8
123 which two admit of these differences. which two admit of these differences. r-crq crd vvb pp-f d n2. (7) sermon (DIV1) 33 Page 8
124 The particular is at the end of mans life, the general at the end of the world: The particular is At the end of men life, the general At the end of the world: dt j vbz p-acp dt n1 pp-f ng1 n1, dt j p-acp dt n1 pp-f dt n1: (7) sermon (DIV1) 33 Page 8
125 the particular is of some particular persons; the particular is of Some particular Persons; dt j vbz pp-f d j n2; (7) sermon (DIV1) 33 Page 8
126 the general is of all that either have been or shall be [ called therefore the Judgment of the great day, because of the great appearance ]: the general is of all that either have been or shall be [ called Therefore the Judgement of the great day, Because of the great appearance ]: dt j vbz pp-f d cst d vhb vbn cc vmb vbi [ vvn av dt n1 pp-f dt j n1, c-acp pp-f dt j n1 ]: (7) sermon (DIV1) 33 Page 8
127 the particular is hidden and secret, known to the person judging and the party judged, not so to others; the particular is hidden and secret, known to the person judging and the party judged, not so to Others; dt j vbz vvn cc j-jn, vvn p-acp dt n1 vvg cc dt n1 vvn, xx av p-acp n2-jn; (7) sermon (DIV1) 33 Page 8
128 the general shall be publick and manifestative, sinners shall be openly shamed, and saints openly honored. the general shall be public and manifestative, Sinners shall be openly shamed, and Saints openly honoured. dt j vmb vbi j cc j, n2 vmb vbi av-j vvn, cc n2 av-j vvn. (7) sermon (DIV1) 33 Page 8
129 In the particular judgment and moment of death, the soul knows what it shall hold to, being sentenced and accordi gly conveyed to a state of happinesse or misery. In the particular judgement and moment of death, the soul knows what it shall hold to, being sentenced and accordi gly conveyed to a state of happiness or misery. p-acp dt j n1 cc n1 pp-f n1, dt n1 vvz r-crq pn31 vmb vvi p-acp, vbg vvn cc fw-la j vvn p-acp dt n1 pp-f n1 cc n1. (7) sermon (DIV1) 33 Page 8
130 At the general judgment and resurrection of the body, soul and body being united shall together partake either of the joyes of heaven or torments of hell. At the general judgement and resurrection of the body, soul and body being united shall together partake either of the Joys of heaven or torments of hell. p-acp dt j n1 cc n1 pp-f dt n1, n1 cc n1 vbg vvn vmb av vvi d pp-f dt n2 pp-f n1 cc n2 pp-f n1. (7) sermon (DIV1) 33 Page 8
131 The Doctrines are these: It is appointed for men to dye. 1. Death is a stated appointed business. 2. First or last death shall be every mans case. The Doctrines Are these: It is appointed for men to die. 1. Death is a stated appointed business. 2. First or last death shall be every men case. dt n2 vbr d: pn31 vbz vvn p-acp n2 pc-acp vvi. crd n1 vbz dt j-vvn vvn n1. crd np1 cc ord n1 vmb vbi d ng1 n1. (7) sermon (DIV1) 34 Page 9
132 But after this cometh judgment. 3. That which makes death so considerable is somewhat that comes after. 4. As death leavs men judgment findes them. But After this comes judgement. 3. That which makes death so considerable is somewhat that comes After. 4. As death leaves men judgement finds them. p-acp p-acp d vvz n1. crd d r-crq vvz n1 av j vbz av cst vvz a-acp. crd p-acp n1 vvz n2 n1 vvz pno32. (7) sermon (DIV1) 34 Page 9
133 5. Meditation of Christ and his death will sweeten thoughts of death and judgment to us. 5. Meditation of christ and his death will sweeten thoughts of death and judgement to us. crd n1 pp-f np1 cc po31 n1 vmb vvi n2 pp-f n1 cc n1 p-acp pno12. (7) sermon (DIV1) 35 Page 9
134 The Apostle weaves Christ into the discourse [ and I would not leave him out ] making him the other branch of the similitude, So was Christ once offered to b•a• the sins of many, &c. I assume these in order: The Apostle weaves christ into the discourse [ and I would not leave him out ] making him the other branch of the similitude, So was christ once offered to b•a• the Sins of many, etc. I assume these in order: dt n1 vvz np1 p-acp dt n1 [ cc pns11 vmd xx vvi pno31 av ] vvg pno31 dt j-jn n1 pp-f dt n1, av vbds np1 a-acp vvn p-acp n1 dt n2 pp-f d, av pns11 vvb d p-acp n1: (7) sermon (DIV1) 35 Page 9
135 1. Doctr. Death is a stated appointed business. 1. Doctrine Death is a stated appointed business. crd np1 n1 vbz dt j-vvn j-vvn n1. (7) sermon (DIV1) 37 Page 9
136 Job 14.5, 6. seeing his daies are determined, the number of his moneths are with thee, thou hast appointed his bounds that hee cannot passe. Job 14.5, 6. seeing his days Are determined, the number of his months Are with thee, thou hast appointed his bounds that he cannot pass. np1 crd, crd vvg po31 n2 vbr vvn, dt n1 pp-f po31 n2 vbr p-acp pno21, pns21 vh2 vvn po31 n2 cst pns31 vmbx vvi. (7) sermon (DIV1) 37 Page 9
137 Turn from him that hee may rest, till he have accomplished as an hireling his day. Turn from him that he may rest, till he have accomplished as an hireling his day. n1 p-acp pno31 cst pns31 vmb vvi, c-acp pns31 vhb vvn p-acp dt n1 po31 n1. (7) sermon (DIV1) 37 Page 9
138 Not only because mans time is full of travel and labour, but because hee works for a set time, hee is likened to an hireling. Not only Because men time is full of travel and labour, but Because he works for a Set time, he is likened to an hireling. xx av-j c-acp ng1 n1 vbz j pp-f n1 cc n1, cc-acp c-acp pns31 vvz p-acp dt j-vvn n1, pns31 vbz vvn p-acp dt n1. (7) sermon (DIV1) 37 Page 9
139 Our death, the time of our death, the kinde of it, the manner of it, that wee shall dye, Our death, the time of our death, the kind of it, the manner of it, that we shall die, po12 n1, dt n1 pp-f po12 n1, dt n1 pp-f pn31, dt n1 pp-f pn31, cst pns12 vmb vvi, (7) sermon (DIV1) 37 Page 9
140 when wee shall dye, how wee shall dye, how long wee shall be dying; when we shall die, how we shall die, how long we shall be dying; c-crq pns12 vmb vvi, c-crq pns12 vmb vvi, c-crq av-j pns12 vmb vbi vvg; (7) sermon (DIV1) 37 Page 9
141 whether wee shall be taken off the stage in infancy, youth, or old age by a natural or violent death; whither we shall be taken off the stage in infancy, youth, or old age by a natural or violent death; cs pns12 vmb vbi vvn a-acp dt n1 p-acp n1, n1, cc j n1 p-acp dt j cc j n1; (7) sermon (DIV1) 37 Page 9
142 whether wee shall take a short step to our long home, or walk through a long and dark entry of tedious sicknesses and lingring diseases to the black hall of the king of terrours, all these fall under the decree and appointment of God. whither we shall take a short step to our long home, or walk through a long and dark entry of tedious Sicknesses and lingering diseases to the black hall of the King of terrors, all these fallen under the Decree and appointment of God. cs pns12 vmb vvi dt j n1 p-acp po12 j n1-an, cc vvi p-acp dt j cc j n1 pp-f j n2 cc j-vvg n2 p-acp dt j-jn n1 pp-f dt n1 pp-f n2, d d n1 p-acp dt n1 cc n1 pp-f np1. (7) sermon (DIV1) 37 Page 9
143 Inferences from the point are these: 1. Inf. Wee should reckon upon death, the decree of God carries all before it. Job 30.23. I know that thou wilt bring mee death, and to the house appointed for all living. Inferences from the point Are these: 1. Infant we should reckon upon death, the Decree of God carries all before it. Job 30.23. I know that thou wilt bring me death, and to the house appointed for all living. n2 p-acp dt n1 vbr d: crd np1 pns12 vmd vvi p-acp n1, dt n1 pp-f np1 vvz d p-acp pn31. np1 crd. pns11 vvb cst pns21 vm2 vvi pno11 n1, cc p-acp dt n1 vvn p-acp d n-vvg. (7) sermon (DIV1) 38 Page 9
144 Those indeed that by men are appointed to dye, God by the greatness of his power can preserve, Psal. 79.11. and loose, Psal. 102.20. but if God hath appointed one to dye at such a time, all the men up, on earth cannot rescue him. Those indeed that by men Are appointed to die, God by the greatness of his power can preserve, Psalm 79.11. and lose, Psalm 102.20. but if God hath appointed one to die At such a time, all the men up, on earth cannot rescue him. d av cst p-acp n2 vbr vvn pc-acp vvi, np1 p-acp dt n1 pp-f po31 n1 vmb vvi, np1 crd. cc j, np1 crd. cc-acp cs np1 vhz vvn pi pc-acp vvi p-acp d dt n1, d dt n2 a-acp, p-acp n1 vmbx vvi pno31. (7) sermon (DIV1) 39 Page 9
145 Philip King of Macedon had a young monitor that came every day and saluted him with this antheme of mortality, Philippe mortalis es, Philippe mortalis es. Philip King of Macedon had a young monitor that Come every day and saluted him with this anthem of mortality, Philip Mortalis es, Philip Mortalis es. np1 n1 pp-f np1 vhd dt j n1 cst vvd d n1 cc vvd pno31 p-acp d n1 pp-f n1, np1 fw-la fw-la, np1 fw-la fw-la. (7) sermon (DIV1) 39 Page 10
146 Our dayes are numbred with God, and let us say as Psal. 90.12. Teach us so to number our dayes that wee may apply our hearts to wisedom. Our days Are numbered with God, and let us say as Psalm 90.12. Teach us so to number our days that we may apply our hearts to Wisdom. po12 n2 vbr vvn p-acp np1, cc vvb pno12 vvi p-acp np1 crd. vvb pno12 av pc-acp vvi po12 n2 cst pns12 vmb vvi po12 n2 p-acp n1. (7) sermon (DIV1) 39 Page 10
147 True wisedom of improving our dayes begins at numbring our dayes, and this wisedom is not learnt but by God his teaching. True Wisdom of improving our days begins At numbering our days, and this Wisdom is not learned but by God his teaching. j n1 pp-f vvg po12 n2 vvz p-acp vvg po12 n2, cc d n1 vbz xx vvn cc-acp p-acp np1 po31 n-vvg. (7) sermon (DIV1) 39 Page 10
148 God keeps reckoning for us, but wee should in a spiritual way be reckoning of them our s lves on this manner, I cannot live alway, I shall not live long. O let mee live well. Job 16.22. When a few years are come, then I shall go the way whence I shall not return; God keeps reckoning for us, but we should in a spiritual Way be reckoning of them our s lves on this manner, I cannot live always, I shall not live long. O let me live well. Job 16.22. When a few Years Are come, then I shall go the Way whence I shall not return; np1 vvz vvg p-acp pno12, cc-acp pns12 vmd p-acp dt j n1 vbb vvg pp-f pno32 po12 n1 vvz p-acp d n1, pns11 vmbx vvi av, pns11 vmb xx vvi av-j. sy vvb pno11 vvi av. np1 crd. c-crq dt d n2 vbr vvn, cs pns11 vmb vvi dt n1 c-crq pns11 vmb xx vvi; (7) sermon (DIV1) 39 Page 10
149 not return by any power of nature, not return again to the state of nature. not return by any power of nature, not return again to the state of nature. xx vvi p-acp d n1 pp-f n1, xx vvi av p-acp dt n1 pp-f n1. (7) sermon (DIV1) 39 Page 10
150 2. Inf. Wee should not be overwhelmed with immoderate sorrow, when wee see •his Statute, Law and Ordinance of heaven executed upon any of our nearest relations, husband, wife, father, mother, childe, brother, friend, &c. all this was set down before-hand in the Kalendar of God his eternal decree. 2. Infant we should not be overwhelmed with immoderate sorrow, when we see •his Statute, Law and Ordinance of heaven executed upon any of our nearest relations, husband, wife, father, mother, child, brother, friend, etc. all this was Set down beforehand in the Calendar of God his Eternal Decree. crd np1 pns12 vmd xx vbi vvn p-acp j n1, c-crq pns12 vvb fw-la n1, n1 cc n1 pp-f n1 vvn p-acp d pp-f po12 js n2, n1, n1, n1, n1, n1, n1, n1, av d d vbds vvn a-acp av p-acp dt n1 pp-f np1 po31 j n1. (7) sermon (DIV1) 40 Page 10
151 Under affliction wee must be dumb, Psal. 39.9. I was dumb, and opened not my mouth, because thou didst it: but not deaf, Micah 6.9. Hear the rod and who hath appointed. Under affliction we must be dumb, Psalm 39.9. I was dumb, and opened not my Mouth, Because thou didst it: but not deaf, micah 6.9. Hear the rod and who hath appointed. p-acp n1 pns12 vmb vbi j, np1 crd. pns11 vbds j, cc vvd xx po11 n1, c-acp pns21 vdd2 pn31: cc-acp xx j, np1 crd. vvb dt n1 cc r-crq vhz vvn. (7) sermon (DIV1) 40 Page 10
152 The rod hath a voice, when you feel the smart of it, hear the voice of it: The rod hath a voice, when you feel the smart of it, hear the voice of it: dt n1 vhz dt n1, c-crq pn22 vvb dt n1 pp-f pn31, vvb dt n1 pp-f pn31: (7) sermon (DIV1) 40 Page 10
153 What doth it say? this comes by God his appointment. What does it say? this comes by God his appointment. q-crq vdz pn31 vvi? d vvz p-acp np1 po31 n1. (7) sermon (DIV1) 40 Page 10
154 Job 23.13, 14. We are of many mindes, off and on in our resolves and purposes; Job 23.13, 14. We Are of many minds, off and on in our resolves and Purposes; np1 crd, crd pns12 vbr pp-f d n2, a-acp cc a-acp p-acp po12 vvz cc n2; (7) sermon (DIV1) 40 Page 10
155 but hee is in one minde, and who can turn him? and what his soul desireths even that hee doth; but he is in one mind, and who can turn him? and what his soul desireths even that he does; p-acp pns31 vbz p-acp crd n1, cc r-crq vmb vvi pno31? cc q-crq po31 n1 n2 av cst pns31 vdz; (7) sermon (DIV1) 40 Page 10
156 for hee performeth the thing that is appointed for mee. for he Performeth the thing that is appointed for me. c-acp pns31 vvz dt n1 cst vbz vvn p-acp pno11. (7) sermon (DIV1) 40 Page 10
157 That I may speak briefly and fully to the present case, I shall descend to particulars: 1. 'Tis lawfull to lament the losse of our friends. That I may speak briefly and Fully to the present case, I shall descend to particulars: 1. It's lawful to lament the loss of our Friends. cst pns11 vmb vvi av-j cc av-j p-acp dt j n1, pns11 vmb vvi p-acp n2-j: crd pn31|vbz j pc-acp vvi dt n1 pp-f po12 n2. (7) sermon (DIV1) 40 Page 10
158 Abraham came to mourn for Sarah and to weep for her, Gen. 23.2. Grace doth not come to destroy nature but to rectifie it. 2. To be insensible of the hand of God in it is sinfull. Abraham Come to mourn for Sarah and to weep for her, Gen. 23.2. Grace does not come to destroy nature but to rectify it. 2. To be insensible of the hand of God in it is sinful. np1 vvd pc-acp vvi p-acp np1 cc p-acp vvb p-acp pno31, np1 crd. n1 vdz xx vvi pc-acp vvi n1 cc-acp pc-acp vvi pn31. crd pc-acp vbi j pp-f dt n1 pp-f np1 p-acp pn31 vbz j. (7) sermon (DIV1) 40 Page 10
159 It is an heathenish sin to be without natural affection, Rom. 1.31. and it is a charg drawn up against Ephraim, Hos. 7.11. hee is like a silly dove, without heart. It is an Heathenish since to be without natural affection, Rom. 1.31. and it is a charge drawn up against Ephraim, Hos. 7.11. he is like a silly dove, without heart. pn31 vbz dt j n1 pc-acp vbi p-acp j n1, np1 crd. cc pn31 vbz dt n1 vvn a-acp p-acp np1, np1 crd. pns31 vbz av-j dt j n1, p-acp n1. (7) sermon (DIV1) 40 Page 10
160 Only the dove laments not when her young are taken away. Only the dove laments not when her young Are taken away. av-j dt n1 vvz xx c-crq po31 j vbr vvn av. (7) sermon (DIV1) 40 Page 10
161 God will not hold them guiltlesse to whom the losse of a childe in the house is no more than the losse of a cow in the yard: God will not hold them guiltless to whom the loss of a child in the house is no more than the loss of a cow in the yard: np1 vmb xx vvi pno32 j p-acp ro-crq dt n1 pp-f dt n1 p-acp dt n1 vbz av-dx av-dc cs dt n1 pp-f dt n1 p-acp dt n1: (7) sermon (DIV1) 40 Page 10
162 They have the lesse to provide for (think they) and yet through the curse of God upon their stupidity are as worldly as ever; They have the less to provide for (think they) and yet through the curse of God upon their stupidity Are as worldly as ever; pns32 vhb dt dc pc-acp vvi p-acp (vvb pns32) cc av p-acp dt n1 pp-f np1 p-acp po32 n1 vbr a-acp j c-acp av; (7) sermon (DIV1) 40 Page 10
163 like the hen that now looses one chicken, then another, till the kite hath snatch'd away almost all her brood, like the hen that now looses one chicken, then Another, till the kite hath snatched away almost all her brood, av-j dt n1 cst av vvz crd n1, av j-jn, c-acp dt n1 vhz vvn av av d po31 n1, (7) sermon (DIV1) 40 Page 10
164 and yet shee followts her scraping still. 3. If you keep up the lawfulnesse of the thing, and yet she followts her scraping still. 3. If you keep up the lawfulness of the thing, cc av pns31 vvz pno31 vvg av. crd cs pn22 vvb a-acp dt n1 pp-f dt n1, (7) sermon (DIV1) 40 Page 11
165 and keep out the sinfulnesse of it, your care must be, that natural affections do not hinder the exercise of gracious dispositions. and keep out the sinfulness of it, your care must be, that natural affections do not hinder the exercise of gracious dispositions. cc vvi av dt n1 pp-f pn31, po22 n1 vmb vbi, cst j n2 vdb xx vvi dt n1 pp-f j n2. (7) sermon (DIV1) 40 Page 11
166 Wee must not weep out the eye of faith, nor sorrow without hope, 1 Thess. 4.13. you may water your plants but not drown them. we must not weep out the eye of faith, nor sorrow without hope, 1 Thess 4.13. you may water your plants but not drown them. pns12 vmb xx vvi av dt n1 pp-f n1, ccx n1 p-acp n1, vvn np1 crd. pn22 vmb vvi po22 n2 cc-acp xx vvi pno32. (7) sermon (DIV1) 40 Page 11
167 They wept, yet said, The will of the Lord be done, Acts 21.13, 14. 4. Yet sometimes the affections of the best Saints have been too strong for their judgments, They wept, yet said, The will of the Lord be done, Acts 21.13, 14. 4. Yet sometime the affections of the best Saints have been too strong for their Judgments, pns32 vvd, av vvd, dt n1 pp-f dt n1 vbb vdn, n2 crd, crd crd av av dt n2 pp-f dt js n2 vhb vbn av j c-acp po32 n2, (7) sermon (DIV1) 40 Page 11
168 and strangely overflow'd all banks and bounds of reason and moderation. and strangely overflowed all banks and bounds of reason and moderation. cc av-j vvd d n2 cc n2 pp-f n1 cc n1. (7) sermon (DIV1) 40 Page 11
169 When Jacob, upon a sight of the bloody coat, supposed an evil beast had devoured Joseph, — he refused to be comforted, When Jacob, upon a sighed of the bloody coat, supposed an evil beast had devoured Joseph, — he refused to be comforted, c-crq np1, p-acp dt n1 pp-f dt j n1, vvd dt j-jn n1 vhd vvn np1, — pns31 vvd pc-acp vbi vvn, (7) sermon (DIV1) 40 Page 11
170 and he said, I will go down into the grave unto my son, mourning, Gen. 37.33, 35. So though time was when David could bear warr and blood, the fireing of Ziglag, the captivating of his wives, and he said, I will go down into the grave unto my son, mourning, Gen. 37.33, 35. So though time was when David could bear war and blood, the firing of Ziklag, the captivating of his wives, cc pns31 vvd, pns11 vmb vvi a-acp p-acp dt n1 p-acp po11 n1, n1, np1 crd, crd av cs n1 vbds c-crq np1 vmd vvi n1 cc n1, dt vvg pp-f n1, dt vvg pp-f po31 n2, (7) sermon (DIV1) 40 Page 11
171 and still encourage himself (as the text saith) in the Lord his God [ 1 Sam. 30.6. and still encourage himself (as the text Says) in the Lord his God [ 1 Sam. 30.6. cc av vvi px31 (c-acp dt n1 vvz) p-acp dt n1 po31 np1 [ crd np1 crd. (7) sermon (DIV1) 40 Page 11
172 ] yet when God struck him on the weak side, hee changed his behaviour, and in the businesse of Absalom carried himself like a very puny, or baby; ] yet when God struck him on the weak side, he changed his behaviour, and in the business of Absalom carried himself like a very puny, or baby; ] av c-crq np1 vvd pno31 p-acp dt j n1, pns31 vvd po31 n1, cc p-acp dt n1 pp-f np1 vvd px31 av-j dt j j, cc n1; (7) sermon (DIV1) 40 Page 11
173 hee wept, and as hee went thus hee said, O my son Absalom, my son, my son Absalom: he wept, and as he went thus he said, Oh my son Absalom, my son, my son Absalom: pns31 vvd, cc c-acp pns31 vvd av pns31 vvd, uh po11 n1 np1, po11 n1, po11 n1 np1: (7) sermon (DIV1) 40 Page 11
174 would God I had for thee, O Absalom my son, my son, 2 Sam. 18.33. 5. The great cause of inordinate grief is inordinate love. would God I had for thee, Oh Absalom my son, my son, 2 Sam. 18.33. 5. The great cause of inordinate grief is inordinate love. vmd np1 pns11 vhd p-acp pno21, uh np1 po11 n1, po11 n1, crd np1 crd. crd dt j n1 pp-f j n1 vbz j n1. (7) sermon (DIV1) 40 Page 11
175 If our love be too much, our grief will be overmuch. If our love be too much, our grief will be overmuch. cs po12 n1 vbi av av-d, po12 n1 vmb vbi av. (7) sermon (DIV1) 40 Page 11
176 The excesse of one affection turns into the excesse of another, [ as the sweetest wine degenerates into the sharpest vinegar ]. The excess of one affection turns into the excess of Another, [ as the Sweetest wine Degenerates into the Sharpest vinegar ]. dt n1 pp-f crd n1 vvz p-acp dt n1 pp-f n-jn, [ c-acp dt js n1 vvz p-acp dt js n1 ]. (7) sermon (DIV1) 40 Page 11
177 Jacob doted too much upon Joseph. David was too fond of Absalom. It is the Apostles rule, that they that have wives [ and it holds as true of children ] be as though they had none, 1 Cor. 7.29. Wee must use perishing things with perishing affections, love them as alwaies about to leave them. Jacob doted too much upon Joseph. David was too found of Absalom. It is the Apostles Rule, that they that have wives [ and it holds as true of children ] be as though they had none, 1 Cor. 7.29. we must use perishing things with perishing affections, love them as always about to leave them. np1 vvd av av-d p-acp np1. np1 vbds av j pp-f np1. pn31 vbz dt n2 vvi, cst pns32 cst vhb n2 [ cc pn31 vvz p-acp j pp-f n2 ] vbi c-acp cs pns32 vhd pix, vvn np1 crd. pns12 vmb vvi vvg n2 p-acp j-vvg n2, vvb pno32 a-acp av p-acp pc-acp vvi pno32. (7) sermon (DIV1) 40 Page 11
178 Outward things must hang loose, like outward garments which wee can soon lay aside. Outward things must hang lose, like outward garments which we can soon lay aside. j n2 vmb vvi j, av-j j n2 r-crq pns12 vmb av vvi av. (7) sermon (DIV1) 40 Page 11
179 If the heart was but weaned, and wee had buried our friends alive [ that is acted over their deaths afore-hand in our own thoughts ] it would be such an amazing astonishing thing to part with them when God calls for them. 6. Having pointed at the cause, I will attempt the cure of this distemper, by laying down a few Considerations that may calm our discontents and quiet our mindes, If the heart was but weaned, and we had buried our Friends alive [ that is acted over their death's aforehand in our own thoughts ] it would be such an amazing astonishing thing to part with them when God calls for them. 6. Having pointed At the cause, I will attempt the cure of this distemper, by laying down a few Considerations that may Cam our discontents and quiet our minds, cs dt n1 vbds p-acp vvn, cc pns12 vhd vvn po12 n2 j [ cst vbz vvn p-acp po32 n2 av p-acp po12 d n2 ] pn31 vmd vbi d dt j-vvg vvg n1 pc-acp vvi p-acp pno32 c-crq np1 vvz p-acp pno32. crd vhg vvn p-acp dt n1, pns11 vmb vvi dt n1 pp-f d n1, p-acp vvg a-acp dt d n2 cst vmb vvi po12 n2 cc j-jn po12 n2, (7) sermon (DIV1) 40 Page 11
180 when God shall take away the sweetest flower out of the nose-gay of our creature comforts. 1. Hee doth it that best may. when God shall take away the Sweetest flower out of the nosegay of our creature comforts. 1. He does it that best may. c-crq np1 vmb vvi av dt js n1 av pp-f dt n1 pp-f po12 n1 vvz. crd pns31 vdz pn31 cst js vmb. (7) sermon (DIV1) 40 Page 11
181 Why dost thou strive against him, for hee giveth not account of any of his matters? Job 33.13, 2. Hee taketh away nothing but what he first gave. 3. When he giveth any thing to us, he doth not relinquish his own right. 4. Is so he may call for his own when hee pleases. 5. Hee takes away nothing but what he will again restore, Why dost thou strive against him, for he gives not account of any of his matters? Job 33.13, 2. He Takes away nothing but what he First gave. 3. When he gives any thing to us, he does not relinquish his own right. 4. Is so he may call for his own when he Pleases. 5. He Takes away nothing but what he will again restore, q-crq vd2 pns21 vvi p-acp pno31, c-acp pns31 vvz xx n1 pp-f d pp-f po31 n2? np1 crd, crd pns31 vvz av pix cc-acp r-crq pns31 ord vvd. crd c-crq pns31 vvz d n1 p-acp pno12, pns31 vdz xx vvi po31 d j-jn. crd vbz av pns31 vmb vvi p-acp po31 d c-crq pns31 vvz. crd pns31 vvz av pix cc-acp r-crq pns31 vmb av vvi, (7) sermon (DIV1) 40 Page 12
182 and that a hundred-fold, if not in kinde, yet in worth, making it up some wayes in something else that is better for thee. 6. God may take any thing away from mee in love but his love. 7. Earthly things are but indifferent things, and that a hundredfold, if not in kind, yet in worth, making it up Some ways in something Else that is better for thee. 6. God may take any thing away from me in love but his love. 7. Earthly things Are but indifferent things, cc cst dt n1, cs xx p-acp n1, av p-acp n1, vvg pn31 a-acp d n2 p-acp pi av cst vbz jc p-acp pno21. crd np1 vmb vvi d n1 av p-acp pno11 p-acp n1 p-acp po31 n1. crd j n2 vbr cc-acp j n2, (7) sermon (DIV1) 40 Page 12
183 and why should not I be indifferently affected to them? Here a little joy and a little sorrow is enough. and why should not I be indifferently affected to them? Here a little joy and a little sorrow is enough. cc q-crq vmd xx pns11 vbi av-j vvn p-acp pno32? av dt j n1 cc dt j n1 vbz av-d. (7) sermon (DIV1) 40 Page 12
184 They that rejoyce must be as though they rejoyced not; They that rejoice must be as though they rejoiced not; pns32 d vvb vmb vbi c-acp cs pns32 vvd xx; (7) sermon (DIV1) 40 Page 12
185 and they that weep as though they wept not, 1 Cor. 7.30. 8. It was God that did comfort mee by the creature, and they that weep as though they wept not, 1 Cor. 7.30. 8. It was God that did Comfort me by the creature, cc pns32 cst vvb c-acp cs pns32 vvd xx, vvn np1 crd. crd pn31 vbds np1 cst vdd vvi pno11 p-acp dt n1, (7) sermon (DIV1) 40 Page 12
186 and God is able to comfort mee without it. and God is able to Comfort me without it. cc np1 vbz j pc-acp vvi pno11 p-acp pn31. (7) sermon (DIV1) 40 Page 12
187 I lived upon God alone in the use, and can I not live upon God alone in losse of the creature? My childe, my friend dies, I lived upon God alone in the use, and can I not live upon God alone in loss of the creature? My child, my friend die, pns11 vvd p-acp np1 av-j p-acp dt n1, cc vmb pns11 xx vvi p-acp np1 av-j p-acp n1 pp-f dt n1? po11 n1, po11 n1 vvz, (7) sermon (DIV1) 40 Page 12
188 but the Lord liveth, and blessed be my rock, &c. Psal. 89.46.9. These worldly comforts are uncertain, but O my soul thou art interessed in covenant-mercies, that are the sure mercies of David. but the Lord lives, and blessed be my rock, etc. Psalm 89.46.9. These worldly comforts Are uncertain, but Oh my soul thou art interested in Covenant mercies, that Are the sure Mercies of David. cc-acp dt n1 vvz, cc vvn vbb po11 n1, av np1 crd. d j n2 vbr j, cc-acp uh po11 n1 pns21 vb2r vvn p-acp n2, cst vbr dt j n2 pp-f np1. (7) sermon (DIV1) 40 Page 12
189 Although my house be not so with God, yet hee hath made with mee an everlasting covenant, in all things ordered and sure: Although my house be not so with God, yet he hath made with me an everlasting Covenant, in all things ordered and sure: cs po11 n1 vbb xx av p-acp np1, av pns31 vhz vvn p-acp pno11 dt j n1, p-acp d n2 vvn cc j: (7) sermon (DIV1) 40 Page 12
190 for this is all my salvation and all my desire, although hee make it not to grow, 2 Sam. 23.5. 10. Blush O Christian and be ashamed, for this is all my salvation and all my desire, although he make it not to grow, 2 Sam. 23.5. 10. Blush Oh Christian and be ashamed, c-acp d vbz d po11 n1 cc d po11 n1, cs pns31 vvb pn31 xx pc-acp vvi, crd np1 crd. crd vvb uh np1 cc vbi j, (7) sermon (DIV1) 40 Page 12
191 if a principle of the grace of God in thee, do not cause thee to do that in obedience to God, which length of time will do; if a principle of the grace of God in thee, do not cause thee to do that in Obedience to God, which length of time will do; cs dt n1 pp-f dt n1 pp-f np1 p-acp pno21, vdb xx vvi pno21 pc-acp vdi d p-acp n1 p-acp np1, r-crq n1 pp-f n1 vmb vdi; (7) sermon (DIV1) 40 Page 12
192 for that will wear off the greatest crosse. 11. Lastly, whensoever the Lord removes any comfort, for that will wear off the greatest cross. 11. Lastly, whensoever the Lord removes any Comfort, p-acp d vmb vvi a-acp dt js n1. crd ord, c-crq dt n1 vvz d n1, (7) sermon (DIV1) 40 Page 12
193 if wee finde our selves ready to say to the instrument, as did the Owners of the colt, what do you loosing it? you should be silenced, if we find our selves ready to say to the Instrument, as did the Owners of the colt, what do you losing it? you should be silenced, cs pns12 vvb po12 n2 j pc-acp vvi p-acp dt n1, c-acp vdd dt n2 pp-f dt n1, r-crq vdb pn22 vvg pn31? pn22 vmd vbi vvn, (7) sermon (DIV1) 40 Page 12
194 though not with that answer which was returned by the disciples to them, the Lord hath need of it; though not with that answer which was returned by the Disciples to them, the Lord hath need of it; cs xx p-acp d n1 r-crq vbds vvn p-acp dt n2 p-acp pno32, dt n1 vhz n1 pp-f pn31; (7) sermon (DIV1) 40 Page 12
195 yet with this, the Lord sees it needfull for us that thus it should be. yet with this, the Lord sees it needful for us that thus it should be. av p-acp d, dt n1 vvz pn31 j p-acp pno12 cst av pn31 vmd vbi. (7) sermon (DIV1) 40 Page 12
196 It was said of Reuben, hee went up to his fathers bed, and so the creature intercepts and way-lays the respects due to God, It was said of Reuben, he went up to his Father's Bed, and so the creature intercepts and way-lays the respects due to God, pn31 vbds vvn pp-f np1, pns31 vvd a-acp p-acp po31 ng1 n1, cc av dt n1 vvz cc j dt n2 j-jn p-acp np1, (7) sermon (DIV1) 40 Page 12
197 and then the cistern shall be broken, to bring us to the fountain. If a childe have that room in the parents affection which is peculiar to God, and then the cistern shall be broken, to bring us to the fountain. If a child have that room in the Parents affection which is peculiar to God, cc av dt n1 vmb vbi vvn, pc-acp vvi pno12 p-acp dt n1. cs dt n1 vhb d n1 p-acp dt ng1 n1 r-crq vbz j p-acp np1, (7) sermon (DIV1) 40 Page 12
198 though it be a very hopefull childe, God uses to remove it. though it be a very hopeful child, God uses to remove it. cs pn31 vbb dt av j n1, np1 vvz pc-acp vvi pn31. (7) sermon (DIV1) 40 Page 12
199 As if a wife come once to love a servant better than her husband, though hee bee otherwayes a most usefull servant, As if a wife come once to love a servant better than her husband, though he be otherways a most useful servant, p-acp cs dt n1 vvb a-acp pc-acp vvi dt n1 av-jc cs po31 n1, cs pns31 vbb av dt av-ds j n1, (7) sermon (DIV1) 40 Page 12
200 yet the master will turn him out of doors. yet the master will turn him out of doors. av dt n1 vmb vvi pno31 av pp-f n2. (7) sermon (DIV1) 40 Page 12
201 If in the fulnesse of creature-enloyments wee wax wanton and insolent against God, death brings a voider, and God bids take away those abused comforts, Ezek. 24.21. If in the fullness of creature-enloyments we wax wanton and insolent against God, death brings a voider, and God bids take away those abused comforts, Ezekiel 24.21. cs p-acp dt n1 pp-f j pns12 vvb j-jn cc j p-acp np1, n1 vvz dt n1, cc np1 vvz vvi av d j-vvn n2, np1 crd. (7) sermon (DIV1) 40 Page 13
202 When I take from them the joy of their glory, the desire of their eyes, — When I take from them the joy of their glory, the desire of their eyes, — c-crq pns11 vvb p-acp pno32 dt n1 pp-f po32 n1, dt n1 pp-f po32 n2, (7) sermon (DIV1) 40 Page 13
203 and that whereupon they set their mindes, their sons and their daughters. and that whereupon they Set their minds, their Sons and their daughters. cc cst c-crq pns32 vvd po32 n2, po32 n2 cc po32 n2. (7) sermon (DIV1) 40 Page 13
204 If you set your minde upon a thing, and the heart once grow to it, look for an unsettlement. If you Set your mind upon a thing, and the heart once grow to it, look for an unsettlement. cs pn22 vvb po22 n1 p-acp dt n1, cc dt n1 a-acp vvb p-acp pn31, vvb p-acp dt n1. (7) sermon (DIV1) 40 Page 13
205 You may hug a creature so long till you kill it with kindenesse. You may soon wither your best flowers by smelling too oft on them. You may hug a creature so long till you kill it with kindness. You may soon wither your best flowers by smelling too oft on them. pn22 vmb vvi dt n1 av av-j c-acp pn22 vvb pn31 p-acp n1. pn22 vmb av vvi po22 js n2 p-acp vvg av av p-acp pno32. (7) sermon (DIV1) 40 Page 13
206 God takes away that from us, which had first taken our hearts from him. 3. Inf. This doctrine teaches us a lesson of patience: God Takes away that from us, which had First taken our hearts from him. 3. Infant This Doctrine Teaches us a Lesson of patience: np1 vvz av cst p-acp pno12, r-crq vhd ord vvn po12 n2 p-acp pno31. crd np1 d n1 vvz pno12 dt n1 pp-f n1: (7) sermon (DIV1) 40 Page 13
207 Gods appointment must be mans quietus est. God hath set down before hand how many tedious dayes and wearisom nights thou shalt have, ere the bright morning of eternity dawn out upon thee; God's appointment must be men quietus est. God hath Set down before hand how many tedious days and wearisome nights thou shalt have, ere the bright morning of eternity dawn out upon thee; n2 n1 vmb vbi ng1 n1 fw-la. np1 vhz vvn a-acp p-acp n1 c-crq d j n2 cc j n2 pns21 vm2 vhi, c-acp dt j n1 pp-f n1 a-acp av p-acp pno21; (7) sermon (DIV1) 41 Page 13
208 how long thou shalt lye upon a sick-bed, before it prove thy death-bed. Job 7.3, 4. I am made to possess moneths of vanity, how long thou shalt lie upon a sickbed, before it prove thy deathbed. Job 7.3, 4. I am made to possess months of vanity, c-crq av-j pns21 vm2 vvi p-acp dt n1, p-acp pn31 vvb po21 n1. np1 crd, crd pns11 vbm vvn pc-acp vvi n2 pp-f n1, (7) sermon (DIV1) 41 Page 13
209 and wearisom nights are appointed to mee. and wearisome nights Are appointed to me. cc j n2 vbr vvn p-acp pno11. (7) sermon (DIV1) 41 Page 13
210 When I lye down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro untill the dawning of the day. When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and from until the dawning of the day. c-crq pns11 vvb a-acp, pns11 vvb, c-crq vmb pns11 vvi, cc dt n1 vbb vvn? cc pns11 vbm j pp-f n2-vvg p-acp cc av c-acp dt n-vvg pp-f dt n1. (7) sermon (DIV1) 41 Page 13
211 Though the time appointed b• long, Dan. 10.4. yet At the time appointed the end shall be, Dan. 8.19. Compare Job 7.1. Is there not an appointed time to man upon earth? with Job 14.14. All the dayes of my app•inted time will I wait, till my change come. Though the time appointed b• long, Dan. 10.4. yet At the time appointed the end shall be, Dan. 8.19. Compare Job 7.1. Is there not an appointed time to man upon earth? with Job 14.14. All the days of my app•inted time will I wait, till my change come. cs dt n1 vvn n1 av-j, np1 crd. av p-acp dt n1 vvd dt n1 vmb vbi, np1 crd. vvb np1 crd. vbz pc-acp xx dt j-vvn n1 p-acp n1 p-acp n1? p-acp np1 crd. d dt n2 pp-f po11 j-vvn n1 vmb pns11 vvi, c-acp po11 n1 vvi. (7) sermon (DIV1) 41 Page 13
212 Job 's condition was sad and sorrowfull, but hee believed a change, and hee resolved to wait to the uttermost. Job is condition was sad and sorrowful, but he believed a change, and he resolved to wait to the uttermost. np1 vbz n1 vbds j cc j, cc-acp pns31 vvd dt n1, cc pns31 vvd pc-acp vvi p-acp dt j. (7) sermon (DIV1) 41 Page 13
213 Though for the present God shew you hard things, yet wait upon God who hath ordained better things for you. Though for the present God show you hard things, yet wait upon God who hath ordained better things for you. cs p-acp dt j np1 vvi pn22 j n2, av vvb p-acp np1 r-crq vhz vvn j n2 p-acp pn22. (7) sermon (DIV1) 41 Page 13
214 In due time you shall have deliverance, in the mean time exercise patience. In due time you shall have deliverance, in the mean time exercise patience. p-acp j-jn n1 pn22 vmb vhi n1, p-acp dt vvb n1 vvb n1. (7) sermon (DIV1) 41 Page 13
215 Till then, mercy must not be bestowed, and it would be no mercy in comparison, if patience be not tryed. Certainty countervails all delayes. Till then, mercy must not be bestowed, and it would be no mercy in comparison, if patience be not tried. Certainty countervails all delays. c-acp av, n1 vmb xx vbi vvn, cc pn31 vmd vbi dx n1 p-acp n1, cs n1 vbb xx vvn. n1 vvz d n2. (7) sermon (DIV1) 41 Page 13
216 And withall remember, the weights and plummets of mans restless impatience cannot make the clock of Gods appointed time to strike one minute sooner than hee hath set it. And withal Remember, the weights and plummets of men restless impatience cannot make the clock of God's appointed time to strike one minute sooner than he hath Set it. cc av vvb, dt n2 cc n2 pp-f ng1 j n1 vmbx vvi dt n1 pp-f n2 vvn n1 pc-acp vvi crd n1 av-c cs pns31 vhz vvn pn31. (7) sermon (DIV1) 41 Page 13
217 4. Inf. This discovers the sinfulness of sudden rash wishes for death before our appointed time is come. 4. Infant This discovers the sinfulness of sudden rash wishes for death before our appointed time is come. crd np1 d vvz dt n1 pp-f j j n2 p-acp n1 p-acp po12 vvn n1 vbz vvn. (7) sermon (DIV1) 42 Page 13
218 This is in effect to ask God to alter his own purposes: This is in Effect to ask God to altar his own Purposes: d vbz p-acp n1 pc-acp vvi np1 pc-acp vvi po31 d n2: (7) sermon (DIV1) 42 Page 13
219 And such persons do but as it were call for death in jest; if it should come in good earnest, they would be loth to give it entertainment. And such Persons do but as it were call for death in jest; if it should come in good earnest, they would be loath to give it entertainment. cc d n2 vdb cc-acp c-acp pn31 vbdr n1 p-acp n1 p-acp vvi; cs pn31 vmd vvi p-acp j n1, pns32 vmd vbi j pc-acp vvi pn31 n1. (7) sermon (DIV1) 42 Page 13
220 As the old man in the fable, casting down his burden called for death, but when it appeared in its horrid shape, hee desired it to help him to take up his burden, &c. To wish for death, only to be freed from the troubles and afflictions of life is very sinfull [ which was the infirmity of Elijah, 1 Kings 19.4. and Jonah chapt. 4.8. As the old man in the fable, casting down his burden called for death, but when it appeared in its horrid shape, he desired it to help him to take up his burden, etc. To wish for death, only to be freed from the Troubles and afflictions of life is very sinful [ which was the infirmity of Elijah, 1 Kings 19.4. and Jonah Chapter. 4.8. p-acp dt j n1 p-acp dt n1, vvg a-acp po31 n1 vvn p-acp n1, p-acp c-crq pn31 vvd p-acp po31 j n1, pns31 vvd pn31 pc-acp vvi pno31 pc-acp vvi a-acp po31 n1, av pc-acp vvi p-acp n1, av-j pc-acp vbi vvn p-acp dt n2 cc n2 pp-f n1 vbz j j [ r-crq vbds dt n1 pp-f np1, crd n2 crd. cc np1 j. crd. (7) sermon (DIV1) 42 Page 14
221 ] And absolutely to wish for death, though it be to be with Christ in glory, is not lawfull; [ therefore Paul, when hee was in a streight betwixt two, by submission to the pleasure of God for the time made a fair escape, Philip. 1.22, 23, 24, 25. ] Wee must not live how wee list, ] And absolutely to wish for death, though it be to be with christ in glory, is not lawful; [ Therefore Paul, when he was in a straight betwixt two, by submission to the pleasure of God for the time made a fair escape, Philip. 1.22, 23, 24, 25. ] we must not live how we list, ] cc av-j pc-acp vvi p-acp n1, cs pn31 vbb pc-acp vbi p-acp np1 p-acp n1, vbz xx j; [ av np1, c-crq pns31 vbds p-acp dt j p-acp crd, p-acp n1 p-acp dt n1 pp-f np1 p-acp dt n1 vvd dt j n1, np1. crd, crd, crd, crd ] pns12 vmb xx vvi c-crq pns12 vvb, (7) sermon (DIV1) 42 Page 14
222 nor think to die when wee list. None of us liveth to himself, and no man dieth to himself: nor think to die when we list. None of us lives to himself, and no man Dieth to himself: ccx vvb pc-acp vvi c-crq pns12 vvb. pi pp-f pno12 vvz p-acp px31, cc dx n1 vvz p-acp px31: (7) sermon (DIV1) 42 Page 14
223 whether wee live therefore or die, wee are the Lords, Rom. 14.7, 8. If the removal (saith one) of the antient bounds and land-marks which our fathers have set be a sin frequently prohibited, whither we live Therefore or die, we Are the lords, Rom. 14.7, 8. If the removal (Says one) of the ancient bounds and landmarks which our Father's have Set be a since frequently prohibited, cs pns12 vvb av cc vvi, pns12 vbr dt n2, np1 crd, crd cs dt n1 (vvz pi) pp-f dt j n2 cc n2 r-crq po12 n2 vhb vvn vbb dt n1 av-j vvn, (7) sermon (DIV1) 42 Page 14
224 how heinous a thing is it to attempt a violation of the antient boundary of our dayes fixt by the decree of God himself? All the time you would live beyond, and all the time you would die before that, is of your own appointment. how heinous a thing is it to attempt a violation of the ancient boundary of our days fixed by the Decree of God himself? All the time you would live beyond, and all the time you would die before that, is of your own appointment. c-crq j dt n1 vbz pn31 pc-acp vvi dt n1 pp-f dt j j pp-f po12 n2 vvn p-acp dt n1 pp-f np1 px31? av-d dt n1 pn22 vmd vvi p-acp, cc d dt n1 pn22 vmd vvi p-acp cst, vbz pp-f po22 d n1. (7) sermon (DIV1) 42 Page 14
225 5. Inf. This consideration that it is appointed [ in the D•cree of God ] to men to die, should make men willing to die [ which is to make a vertue of a necessity ]. 5. Infant This consideration that it is appointed [ in the D•cree of God ] to men to die, should make men willing to die [ which is to make a virtue of a necessity ]. crd np1 d n1 cst pn31 vbz vvn [ p-acp dt n1 pp-f np1 ] p-acp n2 pc-acp vvi, vmd vvi n2 j pc-acp vvi [ r-crq vbz pc-acp vvi dt n1 pp-f dt n1 ]. (7) sermon (DIV1) 43 Page 14
226 'Tis an excellent thing to be a Volunteer in death, when it can be said, the soul was not haled and pulled out of the body, It's an excellent thing to be a Volunteer in death, when it can be said, the soul was not haled and pulled out of the body, pn31|vbz dt j n1 pc-acp vbi dt n1 p-acp n1, c-crq pn31 vmb vbi vvn, dt n1 vbds xx vvn cc vvd av pp-f dt n1, (7) sermon (DIV1) 43 Page 14
227 but came out surrendering and resigning it self to God. but Come out surrendering and resigning it self to God. cc-acp vvd av vvg cc vvg pn31 n1 p-acp np1. (7) sermon (DIV1) 43 Page 14
228 That familiar discourse that Jacob had with death, and his cheerfull entertainment of it without dismayment, is admirable; That familiar discourse that Jacob had with death, and his cheerful entertainment of it without dismayment, is admirable; cst j-jn n1 cst np1 vhd p-acp n1, cc po31 j n1 pp-f pn31 p-acp n1, vbz j; (7) sermon (DIV1) 43 Page 14
229 Gen. 48.21. chap. 49.29, 33. And Israel said, beh ld I die: I am to be gathered unto my people: Gen. 48.21. chap. 49.29, 33. And Israel said, beh Lord I die: I am to be gathered unto my people: np1 crd. n1 crd, crd cc np1 vvd, vvb zz pns11 vvb: pns11 vbm pc-acp vbi vvn p-acp po11 n1: (7) sermon (DIV1) 43 Page 14
230 Hee gathered up his feet into the bed, and yielded up the ghost. He gathered up his feet into the Bed, and yielded up the ghost. pns31 vvd a-acp po31 n2 p-acp dt n1, cc vvd a-acp dt n1. (7) sermon (DIV1) 43 Page 14
231 They who died for the Lord [ as the blessed Martyrs ] did, and they who die in the Lord [ as all Believers do ] should, die willingly. They who died for the Lord [ as the blessed Martyrs ] did, and they who die in the Lord [ as all Believers do ] should, die willingly. pns32 r-crq vvd p-acp dt n1 [ c-acp dt j-vvn n2 ] vdd, cc pns32 r-crq vvb p-acp dt n1 [ c-acp d n2 vdb ] vmd, vvb av-j. (7) sermon (DIV1) 43 Page 14
232 Very notable is that speech of Hilarion, Go out my soul, why art thou afraid? Go out, Very notable is that speech of Hilarion, Go out my soul, why art thou afraid? Go out, j j vbz d n1 pp-f np1, vvb av po11 n1, q-crq vb2r pns21 j? vvb av, (7) sermon (DIV1) 43 Page 14
233 why lingerest thou? thou hast served Christ well nigh sixty years, and dost thou now fear death? If Christians will dye as Christ did, let them have that in their eye which Christ had. why lingerest thou? thou hast served christ well High sixty Years, and dost thou now Fear death? If Christians will die as christ did, let them have that in their eye which christ had. q-crq vv2 pns21? pns21 vh2 vvn np1 av av-j crd n2, cc vd2 pns21 av vvi n1? cs np1 vmb vvi p-acp np1 vdd, vvb pno32 vhi d p-acp po32 n1 r-crq np1 vhd. (7) sermon (DIV1) 43 Page 14
234 Hee became obedient unto death, 2 Philip. 8. hee willingly offered up himself, John 10.18. He became obedient unto death, 2 Philip. 8. he willingly offered up himself, John 10.18. pns31 vvd j p-acp n1, crd n1. crd pns31 av-j vvd a-acp px31, np1 crd. (7) sermon (DIV1) 43 Page 14
235 No man taketh my life from mee, but I lay it down of my self, [ and hee laid it down in conformity to the pleasure of God, No man Takes my life from me, but I lay it down of my self, [ and he laid it down in conformity to the pleasure of God, dx n1 vvz po11 n1 p-acp pno11, cc-acp pns11 vvd pn31 a-acp pp-f po11 n1, [ cc pns31 vvd pn31 a-acp p-acp n1 p-acp dt n1 pp-f np1, (7) sermon (DIV1) 43 Page 14
236 as it follows ] this commandement have I received of my father. as it follows ] this Commandment have I received of my father. c-acp pn31 vvz ] d n1 vhb pns11 vvn pp-f po11 n1. (7) sermon (DIV1) 43 Page 15
237 Hee dyed in contemplation of the decree of God, was slain and crucified according to the determinate counsel of God, Acts 2.23. Paul saith of himself, 2 Tim. 4.6. He died in contemplation of the Decree of God, was slave and Crucified according to the determinate counsel of God, Acts 2.23. Paul Says of himself, 2 Tim. 4.6. pns31 vvd p-acp n1 pp-f dt n1 pp-f np1, vbds vvn cc vvn vvg p-acp dt j n1 pp-f np1, n2 crd. np1 vvz pp-f px31, crd np1 crd. (7) sermon (DIV1) 43 Page 15
238 I am now ready to be offered up, &c. 6. Inf. This doctrine informs us, that no man can out-live, and every man shall live out God his appointment. For the first branch: I am now ready to be offered up, etc. 6. Infant This Doctrine informs us, that no man can outlive, and every man shall live out God his appointment. For the First branch: pns11 vbm av j pc-acp vbi vvn a-acp, av crd np1 d n1 vvz pno12, cst dx n1 vmb vvi, cc d n1 vmb vvi av np1 po31 n1. p-acp dt ord n1: (7) sermon (DIV1) 43 Page 15
239 looking upon thy body and finding it in good plight [ fish-whole, as sound as a ro•ch ] thou sayst thus to thy self, Death shall not take mee yet, the grave shall spare mee a while longer, looking upon thy body and finding it in good plighted [ fish-whole, as found as a ro•ch ] thou Sayest thus to thy self, Death shall not take me yet, the grave shall spare me a while longer, vvg p-acp po21 n1 cc vvg pn31 p-acp j n1 [ j, c-acp j c-acp dt n1 ] pns21 vv2 av p-acp po21 n1, n1 vmb xx vvi pno11 av, dt n1 vmb vvi pno11 dt n1 av-jc, (7) sermon (DIV1) 44 Page 15
240 but know thy Covenant with death shall be disanulled, and thy agreement with the grave shall not stand, Isai. 28.18. There was one, Luke 12.19. who promised himself many years, when hee had not dayes to live: but know thy Covenant with death shall be Disannulled, and thy agreement with the grave shall not stand, Isaiah 28.18. There was one, Lycia 12.19. who promised himself many Years, when he had not days to live: cc-acp vvb po21 n1 p-acp n1 vmb vbi vvd, cc po21 n1 p-acp dt n1 vmb xx vvi, np1 crd. pc-acp vbds pi, av crd. r-crq vvd px31 d n2, c-crq pns31 vhd xx n2 pc-acp vvi: (7) sermon (DIV1) 44 Page 15
241 And the spirit of God throwes the fool in his face for it, ver. 20. God said unto him, Thou fool, this night shall thy soul be required of thee. And the Spirit of God throws the fool in his face for it, ver. 20. God said unto him, Thou fool, this night shall thy soul be required of thee. cc dt n1 pp-f np1 vvz dt n1 p-acp po31 n1 p-acp pn31, fw-la. crd np1 vvd p-acp pno31, pns21 n1, d n1 vmb po21 n1 vbi vvn pp-f pno21. (7) sermon (DIV1) 44 Page 15
242 Man cannot add a cubit to his stature, nor a minute to the time God hath assigned him. Man cannot add a cubit to his stature, nor a minute to the time God hath assigned him. n1 vmbx vvi dt n1 p-acp po31 n1, ccx dt n1 p-acp dt n1 np1 vhz vvn pno31. (7) sermon (DIV1) 44 Page 15
243 If God call for it, thou canst not keep thy breath in thy body a moment longer. If God call for it, thou Canst not keep thy breath in thy body a moment longer. cs np1 vvb p-acp pn31, pns21 vm2 xx vvi po21 n1 p-acp po21 n1 dt n1 av-jc. (7) sermon (DIV1) 44 Page 15
244 No man hath power over the spirit, to retain the spirit, neither hath he power in the day of death, No man hath power over the Spirit, to retain the Spirit, neither hath he power in the day of death, dx n1 vhz n1 p-acp dt n1, pc-acp vvi dt n1, av-dx vhz pns31 n1 p-acp dt n1 pp-f n1, (7) sermon (DIV1) 44 Page 15
245 and there is no discharge in that warr, Eccl. 8.8. For the second branch: and there is no discharge in that war, Ecclesiastes 8.8. For the second branch: cc pc-acp vbz dx n1 p-acp d n1, np1 crd. p-acp dt ord n1: (7) sermon (DIV1) 44 Page 15
246 Though it be said of some men over-much wicked, they die before their time, Eccl. 7.17. yet is it thus to be understood, They dye 1. before the time they made account of; Though it be said of Some men overmuch wicked, they die before their time, Ecclesiastes 7.17. yet is it thus to be understood, They die 1. before the time they made account of; cs pn31 vbb vvn pp-f d n2 av j, pns32 vvb p-acp po32 n1, np1 crd. av vbz pn31 av pc-acp vbi vvn, pns32 vvb crd p-acp dt n1 pns32 vvd n1 pp-f; (7) sermon (DIV1) 44 Page 15
247 2. before the time they might have reached unto, in the course of nature; 3. but not before the time God had appointed. Psal. 31.15. My times are in thy hand: 2. before the time they might have reached unto, in the course of nature; 3. but not before the time God had appointed. Psalm 31.15. My times Are in thy hand: crd p-acp dt n1 pns32 vmd vhi vvn p-acp, p-acp dt n1 pp-f n1; crd p-acp xx p-acp dt n1 np1 vhd vvn. np1 crd. po11 n2 vbr p-acp po21 n1: (7) sermon (DIV1) 44 Page 15
248 not in the hands of my friends to lenghthen them, not in the hands of my enemies to shorten them, not in my own hands to dispose of them as I please, not in the hands of my Friends to lenghthen them, not in the hands of my enemies to shorten them, not in my own hands to dispose of them as I please, xx p-acp dt n2 pp-f po11 n2 pc-acp vvi pno32, xx p-acp dt n2 pp-f po11 n2 pc-acp vvi pno32, xx p-acp po11 d n2 pc-acp vvi pp-f pno32 c-acp pns11 vvb, (7) sermon (DIV1) 44 Page 15
249 but in a better hand, in God his hand, who determined the time of my entrance into, and departure out of the world, but in a better hand, in God his hand, who determined the time of my Entrance into, and departure out of the world, cc-acp p-acp dt jc n1, p-acp np1 po31 n1, r-crq vvd dt n1 pp-f po11 n1 p-acp, cc n1 av pp-f dt n1, (7) sermon (DIV1) 44 Page 15
250 and that by an immutable decree, saying, Hitherto thou shalt come and no further. 2. Doctr. First or last death shall be every mans case. and that by an immutable Decree, saying, Hitherto thou shalt come and no further. 2. Doctrine First or last death shall be every men case. cc cst p-acp dt j n1, vvg, av pns21 vm2 vvi cc dx av-jc. crd np1 ord cc ord n1 vmb vbi d ng1 n1. (7) sermon (DIV1) 44 Page 15
251 It is appointed to men to die, of what sort, rank or degree soever. It is appointed to men to die, of what sort, rank or degree soever. pn31 vbz vvn p-acp n2 pc-acp vvi, pp-f r-crq n1, n1 cc n1 av. (7) sermon (DIV1) 45 Page 15
252 What man is hee that liveth and shall not see death? shall hee deliver his soul from the hand of the grave? Psal. 89.48. hence death is called, Josh. 23.14. the way of all the earth, Eccles. 9.5. The living know that they shall die. What man is he that lives and shall not see death? shall he deliver his soul from the hand of the grave? Psalm 89.48. hence death is called, Josh. 23.14. the Way of all the earth, Eccles. 9.5. The living know that they shall die. q-crq n1 vbz pns31 cst vvz cc vmb xx vvi n1? vmb pns31 vvi po31 n1 p-acp dt n1 pp-f dt j? np1 crd. av n1 vbz vvn, np1 crd. dt n1 pp-f d dt n1, np1 crd. dt j-vvg vvb cst pns32 vmb vvi. (7) sermon (DIV1) 45 Page 15
253 The longest day hath its night. The longest day hath its night. dt js n1 vhz po31 n1. (7) sermon (DIV1) 45 Page 15
254 Hee died: this is mentioned eight times in the fifth of Genesis, and added there to the relation of the long lives of the antient Patriarchs [ when one man was as many men had many ages now ] to shew the unmoveable certainty of that threatning of death against the disobedience of our fi•st parents. He died: this is mentioned eight times in the fifth of Genesis, and added there to the Relation of the long lives of the ancient Patriarchs [ when one man was as many men had many ages now ] to show the Unmovable certainty of that threatening of death against the disobedience of our fi•st Parents. pns31 vvd: d vbz vvn crd n2 p-acp dt ord pp-f n1, cc vvd a-acp p-acp dt n1 pp-f dt j n2 pp-f dt j n2 [ c-crq crd n1 vbds p-acp d n2 vhd d n2 av ] pc-acp vvi dt j n1 pp-f d n-vvg pp-f n1 p-acp dt n1 pp-f po12 js n2. (7) sermon (DIV1) 45 Page 16
255 In the third chapter o• Job [ upon your perusal of it you may see it ] there is an elegant particular enumeration of the several conditions of men, In the third chapter o• Job [ upon your perusal of it you may see it ] there is an elegant particular enumeration of the several conditions of men, p-acp dt ord n1 n1 np1 [ p-acp po22 n1 pp-f pn31 pn22 vmb vvi pn31 ] a-acp vbz dt j j n1 pp-f dt j n2 pp-f n2, (7) sermon (DIV1) 45 Page 16
256 and it is shewn how death seizes upon all sorts, Kings and Counsell rs of the earth, ver. 14. Rich men and Princes that had houses full of gold and silver, ver. 15. Children whether abortives, or perfection of nature, ver. 16. Oppressors and oppressed, prisoners and those that imprison them, small and great, master and servant, ver. 17, 18, 19. The Grave is one of those four things that are never satisfi•d, it saith not it is enough, Prov. 30.16. when it hath had the husband, it gapes for the wife: and it is shown how death seizes upon all sorts, Kings and Counsel rs of the earth, ver. 14. Rich men and Princes that had houses full of gold and silver, ver. 15. Children whither abortives, or perfection of nature, ver. 16. Oppressors's and oppressed, Prisoners and those that imprison them, small and great, master and servant, ver. 17, 18, 19. The Grave is one of those four things that Are never satisfi•d, it Says not it is enough, Curae 30.16. when it hath had the husband, it gapes for the wife: cc pn31 vbz vvn c-crq n1 vvz p-acp d n2, n2 cc n1 n2 pp-f dt n1, fw-la. crd j n2 cc n2 cst vhd n2 j pp-f n1 cc n1, fw-la. crd n2 c-crq n2-j, cc n1 pp-f n1, fw-la. crd ng2 cc vvd, n2 cc d cst vvb pno32, j cc j, n1 cc n1, fw-la. crd, crd, crd dt j vbz pi pp-f d crd n2 cst vbr av-x vvn, pn31 vvz xx pn31 vbz av-d, np1 crd. c-crq pn31 vhz vhn dt n1, pn31 vvz p-acp dt n1: (7) sermon (DIV1) 45 Page 16
257 [ Mat. 22. ver. 26, 27. there was a woman that had out-lived seven husbands; [ Mathew 22. ver. 26, 27. there was a woman that had outlived seven Husbands; [ np1 crd fw-la. crd, crd pc-acp vbds dt n1 cst vhd vvn crd n2; (7) sermon (DIV1) 45 Page 16
258 and, saies the text, last of all the woman died also ] when it hath had the childe, it gapes for the parent [ witnesse David his Funeral meditation, and, Says the text, last of all the woman died also ] when it hath had the child, it gapes for the parent [ witness David his Funeral meditation, cc, vvz dt n1, ord pp-f d dt n1 vvd av ] c-crq pn31 vhz vhn dt n1, pn31 vvz p-acp dt n1 [ vvi np1 po31 n1 n1, (7) sermon (DIV1) 45 Page 16
259 when the childe was dead, hee said, 2 Sam 12.23. Can I bring him back again? I shall go to him, but hee shall not return to mee ] when it hath had one generation, it gapes for another. [ Eccles. 1.4. One generation passes away and another generation cometh. when the child was dead, he said, 2 Same 12.23. Can I bring him back again? I shall go to him, but he shall not return to me ] when it hath had one generation, it gapes for Another. [ Eccles. 1.4. One generation passes away and Another generation comes. c-crq dt n1 vbds j, pns31 vvd, crd d crd. vmb pns11 vvi pno31 av av? pns11 vmb vvb p-acp pno31, cc-acp pns31 vmb xx vvi p-acp pno11 ] c-crq pn31 vhz vhn crd n1, pn31 vvz p-acp j-jn. [ np1 crd. crd n1 vvz av cc j-jn n1 vvz. (7) sermon (DIV1) 45 Page 16
260 ] The latter crowds the former out of the world; one goeth away to make room for another. ] The latter crowds the former out of the world; one Goes away to make room for Another. ] dt d n2 dt j av pp-f dt n1; pi vvz av pc-acp vvi n1 p-acp j-jn. (7) sermon (DIV1) 45 Page 16
261 But I come to particulars: Excellencies of the Body [ as beauty and strength ] of the Minde [ as wisedom and knowledg ] Worldly excellencies [ of riches and honour, power and authority ] are no protection against the arrest of death. But I come to particulars: Excellencies of the Body [ as beauty and strength ] of the Mind [ as Wisdom and knowledge ] Worldly excellencies [ of riches and honour, power and Authority ] Are no protection against the arrest of death. p-acp pns11 vvb p-acp n2-j: n2 pp-f dt n1 [ c-acp n1 cc n1 ] pp-f dt vvb [ c-acp n1 cc n1 ] j n2 [ pp-f n2 cc n1, n1 cc n1 ] vbr dx n1 p-acp dt n1 pp-f n1. (7) sermon (DIV1) 45 Page 16
262 For the first, strength and beauty, Job 21.23, 24. One dyes in his full strength, his brests are full of milk, his bones moistened with marrow. For the First, strength and beauty, Job 21.23, 24. One dies in his full strength, his breasts Are full of milk, his bones moistened with marrow. p-acp dt ord, n1 cc n1, np1 crd, crd crd n2 p-acp po31 j n1, po31 n2 vbr j pp-f n1, po31 n2 vvn p-acp n1. (7) sermon (DIV1) 45 Page 16
263 Beams of bodily beauty are soon eclipsed by sicknesse [ Psal. 39.11 ] wholely darkened by death. Beams of bodily beauty Are soon eclipsed by sickness [ Psalm 39.11 ] wholly darkened by death. n2 pp-f j n1 vbr av vvn p-acp n1 [ np1 crd ] av-jn vvn p-acp n1. (7) sermon (DIV1) 45 Page 16
264 Esay 40.6, 7. All flesh is grasse, and all the goodlinesse thereof is as the flower of the field; Isaiah 40.6, 7. All Flesh is grass, and all the goodliness thereof is as the flower of the field; np1 crd, crd d n1 vbz n1, cc d dt n1 av vbz p-acp dt n1 pp-f dt n1; (7) sermon (DIV1) 45 Page 16
265 the grasse withereth, the slower fadeth, &c. Pluck up the flower by the roots, and what then becomes of the goodl ness of it? Man is compared to a flower and a shadow, Job 14.1, 2. and beauty is but the shadow of a shadow, the grass withereth, the slower fades, etc. Pluck up the flower by the roots, and what then becomes of thee goodl ness of it? Man is compared to a flower and a shadow, Job 14.1, 2. and beauty is but the shadow of a shadow, dt n1 vvz, dt jc vvz, av vvb a-acp dt n1 p-acp dt n2, cc q-crq av vvz pp-f pno32 vmd vvi pp-f pn31? n1 vbz vvn p-acp dt n1 cc dt n1, np1 crd, crd cc n1 vbz p-acp dt n1 pp-f dt n1, (7) sermon (DIV1) 45 Page 16
266 and the goodliness of the flower which oft decayes before it, alwaies with it. and the goodliness of the flower which oft decays before it, always with it. cc dt n1 pp-f dt n1 r-crq av vvz p-acp pn31, av p-acp pn31. (7) sermon (DIV1) 45 Page 16
267 Lucian brings in the skeleton of Narcissus, shewing his bones and bare skull, wondering what was become of his beauty? Let the beauteous Galate•'s, beloved Dinah's, enamouring Bathsheba's of the world, that have so many roses blown and lilies display'd in their youthfull cheeks know, that ere long their lips must kiss the dust, the filth o• the grave shall ascend the very throne of beauty, worms shall crawle between their fair eye-lips, Lucian brings in the skeleton of Narcissus, showing his bones and bore skull, wondering what was become of his beauty? Let the beauteous Galate•'s, Beloved Dinah's, enamouring Bathsheba's of the world, that have so many roses blown and lilies displayed in their youthful cheeks know, that ere long their lips must kiss the dust, the filth o• the grave shall ascend the very throne of beauty, worms shall crawl between their fair eye-lips, np1 vvz p-acp dt n1 pp-f np1, vvg po31 n2 cc j n1, vvg r-crq vbds vvn pp-f po31 n1? vvb dt j vvz, vvn npg1, vvg npg1 pp-f dt n1, cst vhb av d n2 vvn cc n2 vvn p-acp po32 j n2 vvb, d c-acp av-j po32 n2 vmb vvi dt n1, dt n1 n1 dt n1 vmb vvi dt j n1 pp-f n1, n2 vmb vvi p-acp po32 j n2, (7) sermon (DIV1) 45 Page 17
268 and eat out those wanton windowes of lust. For the second: and eat out those wanton windows of lust. For the second: cc vvi av d j-jn n2 pp-f n1. p-acp dt ord: (7) sermon (DIV1) 45 Page 17
269 Wisedom excells folly as farr as light excelleth darkness, yet wise men dye, likewise the fool and the bruitish person, &c. Psal. 49.10. Abraham is dead and the Prophets, J•h. 8.52. For the third: Wisdom excels folly as Far as Light excels darkness, yet wise men die, likewise the fool and the brutish person, etc. Psalm 49.10. Abraham is dead and the prophets, J•h. 8.52. For the third: n1 vvz n1 c-acp av-j c-acp n1 vvz n1, av j n2 vvi, av dt n1 cc dt j n1, av np1 crd. np1 vbz j cc dt n2, vvb. crd. p-acp dt ord: (7) sermon (DIV1) 45 Page 17
270 Wealth cannot here raise a ransom Luke 16.22. It came to passe that the beggar dyed, the rich man also dyed. Wealth cannot Here raise a ransom Lycia 16.22. It Come to pass that the beggar died, the rich man also died. n1 vmbx av vvi dt n1 av crd. pn31 vvd pc-acp vvi cst dt n1 vvd, dt j n1 av vvd. (7) sermon (DIV1) 45 Page 17
271 Wherefore should I dye being so rich? said that wre ch•d Cardinal Henry Beauford Bishop of Winchester in He•ry the Sixths time. Wherefore should I die being so rich? said that were ch•d Cardinal Henry Beauford Bishop of Winchester in He•ry the Sixths time. q-crq vmd pns11 vvi vbg av j? vvd cst vbdr vvn n1 np1 np1 n1 pp-f np1 p-acp j dt ng1 n1. (7) sermon (DIV1) 45 Page 17
272 F•e, quoth hee, will not death be hired? will money do nothing? Lastly, a title of honour is no shield against the stroke of death, F•e, quoth he, will not death be hired? will money do nothing? Lastly, a title of honour is no shield against the stroke of death, n1, vvd pns31, vmb xx n1 vbi vvn? vmb n1 vdb pix? ord, dt n1 pp-f vvb vbz dx n1 p-acp dt n1 pp-f n1, (7) sermon (DIV1) 45 Page 17
273 and a scepter of power cannot give a man a dispensation from the grave. and a sceptre of power cannot give a man a Dispensation from the grave. cc dt n1 pp-f n1 vmbx vvi dt n1 dt n1 p-acp dt n1. (7) sermon (DIV1) 45 Page 17
274 This short account is given of those Kings o• Edom they reigned and dyed [ Gen. 36.32. to 38. ] Princes are likened to twofaced pictures; This short account is given of those Kings o• Edom they reigned and died [ Gen. 36.32. to 38. ] Princes Are likened to twofaced pictures; d j n1 vbz vvn pp-f d n2 n1 np1 pns32 vvd cc vvd [ np1 crd. p-acp crd ] ng1 vbr vvn p-acp j n2; (7) sermon (DIV1) 45 Page 17
275 if you look on the one side of them, they are Gods; if on the other side, they are Men, and shall dye like men, saith Psal. 82.6, 7. Upon Cyrus his tomb was written this Epitaph, NONLATINALPHABET. if you look on the one side of them, they Are God's; if on the other side, they Are Men, and shall die like men, Says Psalm 82.6, 7. Upon Cyrus his tomb was written this Epitaph,. cs pn22 vvb p-acp dt crd n1 pp-f pno32, pns32 vbr n2; cs p-acp dt j-jn n1, pns32 vbr n2, cc vmb vvi av-j n2, vvz np1 crd, crd p-acp np1 po31 n1 vbds vvn d n1,. (7) sermon (DIV1) 45 Page 17
276 And Psal. 146.3, 4. several arguments are brought to take off our confidence in Princes, And Psalm 146.3, 4. several Arguments Are brought to take off our confidence in Princes, np1 np1 crd, crd j n2 vbr vvn pc-acp vvi a-acp po12 n1 p-acp n2, (7) sermon (DIV1) 45 Page 17
277 because 1. They are men, 2. helplesse, 3. mortal, 4. corruptible, 5. not only in the frame of their bodies but projects of their mindes. Because 1. They Are men, 2. helpless, 3. Mortal, 4. corruptible, 5. not only in the frame of their bodies but projects of their minds. c-acp crd pns32 vbr n2, crd j, crd j-jn, crd j, crd xx av-j p-acp dt n1 pp-f po32 n2 p-acp n2 pp-f po32 n2. (7) sermon (DIV1) 45 Page 17
278 And the order of the words is so set, that the members following are either a reason or some confirmation to what went before: And the order of the words is so Set, that the members following Are either a reason or Some confirmation to what went before: cc dt n1 pp-f dt n2 vbz av vvn, cst dt n2 vvg vbr d dt n1 cc d n1 p-acp r-crq vvd a-acp: (7) sermon (DIV1) 45 Page 17
279 Trust not in Princes, why? because they are the sons of men; why not in the sons of men? because there is no help in them; Trust not in Princes, why? Because they Are the Sons of men; why not in the Sons of men? Because there is no help in them; vvb xx p-acp n2, q-crq? c-acp pns32 vbr dt n2 pp-f n2; c-crq xx p-acp dt n2 pp-f n2? c-acp pc-acp vbz dx n1 p-acp pno32; (7) sermon (DIV1) 45 Page 17
280 why is there no help in them? because when their breath goeth forth, they return to their earth; why is there no help in them? Because when their breath Goes forth, they return to their earth; c-crq vbz pc-acp dx n1 p-acp pno32? c-acp c-crq po32 n1 vvz av, pns32 vvb p-acp po32 n1; (7) sermon (DIV1) 45 Page 17
281 what if their flesh be corrupted? nay their thoughts also perish. I, and your great sword-men too, Alexanders and Caesars, lye down in the slimy valley, what if their Flesh be corrupted? nay their thoughts also perish. I, and your great swordmen too, Alexanders and Caesars, lie down in the slimy valley, r-crq cs po32 n1 vbb vvn? uh-x po32 n2 av vvi. pns11, cc po22 j n2 av, npg1 cc npg1, vvb a-acp p-acp dt j n1, (7) sermon (DIV1) 45 Page 17
282 and after all their co•q•ests of others, yield themselves up as conque•ed by death, which beares this motto, Nulli cedo: while living they aspired in their desires after great Territories on earth; and After all their co•q•ests of Others, yield themselves up as conque•ed by death, which bears this motto, None Cedo: while living they aspired in their Desires After great Territories on earth; cc p-acp d po32 n2 pp-f n2-jn, vvb px32 p-acp a-acp vvn p-acp n1, r-crq vvz d n1, np1 fw-la: n1 vvg pns32 vvd p-acp po32 n2 p-acp j n2 p-acp n1; (7) sermon (DIV1) 45 Page 17
283 but dead, a little measure of ground for length and breadth will suffice to bury their bodies in: but dead, a little measure of ground for length and breadth will suffice to bury their bodies in: cc-acp j, dt j n1 pp-f n1 p-acp n1 cc n1 vmb vvi pc-acp vvi po32 n2 p-acp: (7) sermon (DIV1) 45 Page 18
284 Behold, great and victorious Hercules, the subduer of the monsters of the world, when hee was dead, Behold, great and victorious Hercules, the subduer of the monsters of the world, when he was dead, vvb, j cc j np1, dt n1 pp-f dt n2 pp-f dt n1, c-crq pns31 vbds j, (7) sermon (DIV1) 45 Page 18
285 and his body resolv•d into ashes, scarcely filled an earthen pitcher. and his body resolv•d into Ashes, scarcely filled an earthen pitcher. cc po31 n1 vvn p-acp n2, av-j vvn dt j n1. (7) sermon (DIV1) 45 Page 18
286 Saladine the great Turk provid•d to have no solemnity at his funeral, and ordered that before his co•ps a black cloth should be carried on the top of a spear, Saladine the great Turk provid•d to have no solemnity At his funeral, and ordered that before his co•ps a black cloth should be carried on the top of a spear, np1 dt j np1 vvd pc-acp vhi dx n1 p-acp po31 n1, cc vvd cst p-acp po31 n2 dt j-jn n1 vmd vbi vvn p-acp dt n1 pp-f dt n1, (7) sermon (DIV1) 45 Page 18
287 and this proclaimed, Saladine the Conquerour of the E•st hath nothing left him but this black shirt to att•nd him to the grave. and this proclaimed, Saladine the Conqueror of the E•st hath nothing left him but this black shirt to att•nd him to the grave. cc d vvn, np1 dt n1 pp-f dt n1 vhz pix vvn pno31 p-acp d j-jn n1 pc-acp vvi pno31 p-acp dt n1. (7) sermon (DIV1) 45 Page 18
288 I ha•e read of a famous Library that hath the Globe of the world set at the one end of it, I ha•e read of a famous Library that hath the Globe of the world Set At the one end of it, pns11 vhb vvn pp-f dt j n1 cst vhz dt n1 pp-f dt n1 vvn p-acp dt crd n1 pp-f pn31, (7) sermon (DIV1) 45 Page 18
289 and a Skeleton at the other, to teach if a man was Lord of the whole world, yet he must dye. and a Skeleton At the other, to teach if a man was Lord of the Whole world, yet he must die. cc dt n1 p-acp dt n-jn, pc-acp vvi cs dt n1 vbds n1 pp-f dt j-jn n1, av pns31 vmb vvi. (7) sermon (DIV1) 45 Page 18
290 And let mee add, the grave puts no d fference between Monarchs and Vassals: As Diogenes told Alexander, he could not in the grave distinguish between the bones of King Philip and other m•ns bones. And let me add, the grave puts no worser fference between Monarchs and Vassals: As Diogenes told Alexander, he could not in the grave distinguish between the bones of King Philip and other m•ns bones. cc vvb pno11 vvi, dt n1 vvz dx jc n1 p-acp n2 cc n2: p-acp np1 vvd np1, pns31 vmd xx p-acp dt n1 vvi p-acp dt n2 pp-f n1 np1 cc j-jn ng2 n2. (7) sermon (DIV1) 45 Page 18
291 Who can see a difference between the ashes of a tall Oak and an humble Shrub? The grave-dust of beautifull Vashti a Queen, will smell no sweeter than that of the blackest Egyptian b•nd woman. Who can see a difference between the Ashes of a tall Oak and an humble Shrub? The grave-dust of beautiful Vashti a Queen, will smell no Sweeten than that of the Blackest Egyptian b•nd woman. q-crq vmb vvi dt n1 p-acp dt n2 pp-f dt j n1 cc dt j n1? dt n1 pp-f j np1 dt n1, vmb vvi dx jc cs d pp-f dt js-jn np1 vvb n1. (7) sermon (DIV1) 45 Page 18
292 Appl. If death shall be every mans case, then let every man think of, prepare and provide for death. Apple If death shall be every men case, then let every man think of, prepare and provide for death. np1 cs n1 vmb vbi d ng1 n1, cs vvb d n1 vvi pp-f, vvb cc vvb p-acp n1. (7) sermon (DIV1) 46 Page 18
293 Ashes keep fire alive, and thoughts of our dissolution into dust and ashes will keep the spa•ks of Gods grace alive in us. Ashes keep fire alive, and thoughts of our dissolution into dust and Ashes will keep the spa•ks of God's grace alive in us. n2 vvb n1 j, cc n2 pp-f po12 n1 p-acp n1 cc n2 vmb vvi dt n2 pp-f npg1 n1 j p-acp pno12. (7) sermon (DIV1) 46 Page 18
294 What place can a man be in, what action can a man go about, what creature can a man behold o• make use of, What place can a man be in, what actium can a man go about, what creature can a man behold o• make use of, q-crq n1 vmb dt n1 vbb p-acp, r-crq n1 vmb dt n1 vvb a-acp, r-crq n1 vmb dt n1 vvb n1 vvi n1 pp-f, (7) sermon (DIV1) 46 Page 18
295 but it may put him in minde of death? Eglon was slain in his parlour, Saul in the field, Ishbosheth upon his bed, Zen•charib in the Temple, Joab at the very altar. but it may put him in mind of death? Eglon was slave in his parlour, Saul in the field, Ishbosheth upon his Bed, Zen•charib in the Temple, Joab At the very altar. cc-acp pn31 vmb vvi pno31 p-acp n1 pp-f n1? np1 vbds vvn p-acp po31 n1, np1 p-acp dt n1, np1 p-acp po31 n1, uh p-acp dt n1, np1 p-acp dt j n1. (7) sermon (DIV1) 46 Page 18
296 Jobs sons and daughters were taken away in the midst of their Feasting; Jobs Sons and daughters were taken away in the midst of their Feasting; n2 n2 cc n2 vbdr vvn av p-acp dt n1 pp-f po32 vvg; (7) sermon (DIV1) 46 Page 18
297 the old world in the midst of their building and planting, marrying and giving in marriage; the old world in the midst of their building and planting, marrying and giving in marriage; dt j n1 p-acp dt n1 pp-f po32 n1 cc vvg, vvg cc vvg p-acp n1; (7) sermon (DIV1) 46 Page 18
298 some have dyed of grief, o•hers of joy; some have been consumed by fire, others drowned with water; Some have died of grief, o•hers of joy; Some have been consumed by fire, Others drowned with water; d vhb vvn pp-f n1, n2 pp-f n1; d vhb vbn vvn p-acp n1, n2-jn vvn p-acp n1; (7) sermon (DIV1) 46 Page 18
299 others torn in pieces by wilde beasts, &c. though there be but one way of coming into the world, Others torn in Pieces by wild beasts, etc. though there be but one Way of coming into the world, n2-jn vvn p-acp n2 p-acp j n2, av c-acp pc-acp vbi p-acp crd n1 pp-f vvg p-acp dt n1, (7) sermon (DIV1) 46 Page 18
300 yet I had almost said, there are as many waies of going out of the world as there are men in the world. yet I had almost said, there Are as many ways of going out of the world as there Are men in the world. av pns11 vhd av vvn, pc-acp vbr p-acp d n2 pp-f vvg av pp-f dt n1 c-acp pc-acp vbr n2 p-acp dt n1. (7) sermon (DIV1) 46 Page 18
301 I have read of som Ph•losophers that had their graves alway open befo•e •heir gates, that going out and coming in they might consider their latter end. I have read of Some Ph•losophers that had their graves always open befo•e •heir gates, that going out and coming in they might Consider their latter end. pns11 vhb vvn pp-f d n2 cst vhd po32 n2 av j n1 av-dx n2, cst vvg av cc vvg p-acp pns32 vmd vvi po32 d n1. (7) sermon (DIV1) 46 Page 18
302 Think of death in the midst of your purchases. Abraham bought of the sons of Heth a burying-place for his dead, Gen. 23.14, 15. Think of death in the midst of your pleasures. Joseph of Arimathea built his Sepulchre in a garden, Joh. 19.38, 41. Let mee tell thee, death looks for thee every whe•e, do thou look for it every where. Think of death in the midst of your purchases. Abraham bought of the Sons of Heth a burying-place for his dead, Gen. 23.14, 15. Think of death in the midst of your pleasures. Joseph of Arimathea built his Sepulchre in a garden, John 19.38, 41. Let me tell thee, death looks for thee every whe•e, do thou look for it every where. vvb pp-f n1 p-acp dt n1 pp-f po22 vvz. np1 vvn pp-f dt n2 pp-f np1 dt n1 p-acp po31 j, np1 crd, crd vvb pp-f n1 p-acp dt n1 pp-f po22 n2. np1 pp-f np1 vvd po31 n1 p-acp dt n1, np1 crd, crd vvb pno11 vvi pno21, n1 vvz p-acp pno21 d n1, vdb pns21 vvi p-acp pn31 d q-crq. (7) sermon (DIV1) 46 Page 19
303 Every step wee take is toward the grave, how carefull should we be that every step we take be in the way to heaven? How safe is it for you to look into the grave before you drop into it? It is said, he that sees the Basil•sk before he be seen of it, avoids the poyson: Every step we take is towards the grave, how careful should we be that every step we take be in the Way to heaven? How safe is it for you to look into the grave before you drop into it? It is said, he that sees the Basil•sk before he be seen of it, avoids the poison: np1 vvb pns12 vvb vbz p-acp dt n1, c-crq j vmd pns12 vbi cst d n1 pns12 vvb vbb p-acp dt n1 p-acp n1? q-crq j vbz pn31 p-acp pn22 pc-acp vvi p-acp dt j c-acp pn22 vvb p-acp pn31? pn31 vbz vvn, pns31 cst vvz dt n1 c-acp pns31 vbb vvn pp-f pn31, vvz dt n1: (7) sermon (DIV1) 46 Page 19
304 He that with an eye of preparation sees death before it comes, shall not feel the sting of it when it comes. He that with an eye of preparation sees death before it comes, shall not feel the sting of it when it comes. pns31 cst p-acp dt n1 pp-f n1 vvz n1 p-acp pn31 vvz, vmb xx vvi dt n1 pp-f pn31 c-crq pn31 vvz. (7) sermon (DIV1) 46 Page 19
305 You that will confidently look for life in death, must seriously think of death in life. You that will confidently look for life in death, must seriously think of death in life. pn22 cst vmb av-j vvi p-acp n1 p-acp n1, vmb av-j vvi pp-f n1 p-acp n1. (7) sermon (DIV1) 46 Page 19
306 Some look for death and cannot finde it, but O how sad is it when death findes men before they look for it! some look for death and cannot find it, but Oh how sad is it when death finds men before they look for it! d vvb p-acp n1 cc vmbx vvi pn31, cc-acp uh q-crq j vbz pn31 c-crq n1 vvz n2 c-acp pns32 vvb p-acp pn31! (7) sermon (DIV1) 46 Page 19
307 Since you came into the world, how many have come into the world and gone out of the world too? Have you seen so many going before you, Since you Come into the world, how many have come into the world and gone out of the world too? Have you seen so many going before you, p-acp pn22 vvd p-acp dt n1, c-crq d vhb vvn p-acp dt n1 cc vvn av pp-f dt n1 av? vhb pn22 vvn av d vvg p-acp pn22, (7) sermon (DIV1) 46 Page 19
308 and will you not think of following after? Away with such bruitish stupidity amongst men as is in a herd of fatting cattel, where the Butcher cometh to day and fetcheth away one, to morrow and fetcheth away another, &c. and the rest that are left behinde neither misse their fellows nor dread their own desti•y. and will you not think of following After? Away with such brutish stupidity among men as is in a heard of fatting cattle, where the Butcher comes to day and Fetches away one, to morrow and Fetches away Another, etc. and the rest that Are left behind neither miss their Fellows nor dread their own desti•y. cc vmb pn22 xx vvi pp-f vvg a-acp? av p-acp d j n1 p-acp n2 c-acp vbz p-acp dt n1 pp-f j-vvg n2, c-crq dt n1 vvz p-acp n1 cc vvz av crd, p-acp n1 cc vvz av j-jn, av cc dt n1 cst vbr vvn p-acp dx vvb po32 n2 ccx vvb po32 d n1. (7) sermon (DIV1) 46 Page 19
309 Physitians better their knowledg and gain experience, and shall not we mend our lives, by the death of others? Shall the Christian only be unskilfull in his profession, which is to live religiously and dye comfortably? The Sun knows the time of his going down O that the children of men were but as wise! Physicians better their knowledge and gain experience, and shall not we mend our lives, by the death of Others? Shall the Christian only be unskilful in his profession, which is to live religiously and die comfortably? The Sun knows the time of his going down Oh that the children of men were but as wise! ng1 vvi po32 n1 cc vvi n1, cc vmb xx pns12 vvi po12 n2, p-acp dt n1 pp-f n2-jn? vmb dt njp av-j vbi j p-acp po31 n1, r-crq vbz pc-acp vvi av-j cc vvi av-j? dt n1 vvz dt n1 pp-f po31 vvg a-acp uh cst dt n2 pp-f n2 vbdr cc-acp c-acp j! (7) sermon (DIV1) 46 Page 19
310 Rise in the morning, as those that know not whether ever they shall go to bed again, unless in the grave: Rise in the morning, as those that know not whither ever they shall go to Bed again, unless in the grave: n1 p-acp dt n1, c-acp d cst vvb xx cs av pns32 vmb vvi p-acp n1 av, cs p-acp dt n1: (7) sermon (DIV1) 46 Page 19
311 Entertain every day with such as this, Art thou the last, or lock I for another? Close your eyes to sleep at night, Entertain every day with such as this, Art thou the last, or lock I for Another? Close your eyes to sleep At night, vvb d n1 p-acp d c-acp d, vb2r pns21 dt ord, cc vvb pns11 p-acp j-jn? vvb po22 n2 pc-acp vvi p-acp n1, (7) sermon (DIV1) 46 Page 19
312 as those that know not whether ever they shall open them again till the morning of the resurrection. as those that know not whither ever they shall open them again till the morning of the resurrection. c-acp d cst vvb xx cs av pns32 vmb vvi pno32 av p-acp dt n1 pp-f dt n1. (7) sermon (DIV1) 46 Page 19
313 As soon as we begin to live, we begin to dye; As soon as we begin to live, we begin to die; p-acp av c-acp pns12 vvb pc-acp vvi, pns12 vvb pc-acp vvi; (7) sermon (DIV1) 46 Page 19
314 and how much the longer time we have lived, so much the the shor•er time we have to live. and how much the longer time we have lived, so much the the shor•er time we have to live. cc c-crq d dt jc n1 pns12 vhb vvn, av av-d dt dt jc n1 pns12 vhb pc-acp vvi. (7) sermon (DIV1) 46 Page 19
315 Let us live as those that are alwaies dying, a•d yet as s•ch that are ever to live in another world. Let us live as those that Are always dying, a•d yet as s•ch that Are ever to live in Another world. vvb pno12 vvi p-acp d cst vbr av vvg, vvd av p-acp n1 cst vbr av pc-acp vvi p-acp j-jn n1. (7) sermon (DIV1) 46 Page 19
316 T• dye is a work that never any of us yet did, but to provide for death is a work we should be doing every day of our life. T• die is a work that never any of us yet did, but to provide for death is a work we should be doing every day of our life. np1 vvb vbz dt n1 cst av-x d pp-f pno12 av vdd, cc-acp pc-acp vvi p-acp n1 vbz dt n1 pns12 vmd vbi vdg d n1 pp-f po12 n1. (7) sermon (DIV1) 46 Page 19
317 Th•• we must dye, is a thing generally known and granted by all, but 〈 ◊ 〉 live as those that veril• believe they must dye once and may dye speedily, is a thing that most •re altogether strangers unto, Th•• we must die, is a thing generally known and granted by all, but 〈 ◊ 〉 live as those that veril• believe they must die once and may die speedily, is a thing that most •re altogether Strangers unto, np1 pns12 vmb vvi, vbz dt n1 av-j vvn cc vvn p-acp d, cc-acp 〈 sy 〉 vvi c-acp d cst n1 vvb pns32 vmb vvi a-acp cc vmb vvi av-j, vbz dt n1 cst ds vbr av n2 p-acp, (7) sermon (DIV1) 46 Page 19
318 and none are so well aq•ainted with as they should. and none Are so well aq•ainted with as they should. cc pix vbr av av vvn p-acp c-acp pns32 vmd. (7) sermon (DIV1) 46 Page 19
319 'Tis appointed to men once to dye, we had need look to it that we dye well, It's appointed to men once to die, we had need look to it that we die well, pn31|vbz vvn p-acp n2 a-acp pc-acp vvi, pns12 vhd n1 vvi p-acp pn31 cst pns12 vvb av, (7) sermon (DIV1) 46 Page 20
320 because we are to dye but once: Because we Are to die but once: c-acp pns12 vbr pc-acp vvi p-acp a-acp: (7) sermon (DIV1) 46 Page 20
321 We have most reason not to err at all, where it is not possible to err a second time. We have most reason not to err At all, where it is not possible to err a second time. pns12 vhb av-ds n1 xx pc-acp vvi p-acp d, c-crq pn31 vbz xx j pc-acp vvi dt ord n1. (7) sermon (DIV1) 46 Page 20
322 As one well observes upon the place, actually to err twice is most sinfull, but not to have a possibility of erring again is most dangerous. As one well observes upon the place, actually to err twice is most sinful, but not to have a possibility of erring again is most dangerous. p-acp pi av vvz p-acp dt n1, av-j pc-acp vvi av vbz av-ds j, cc-acp xx pc-acp vhi dt n1 pp-f vvg av vbz av-ds j. (7) sermon (DIV1) 46 Page 20
323 As the Heathen man said, He would be C•oesus while he lived, but Socrates when hee dyed: so saith the wicked man with Balaam, Let me dye the death of the righteous; As the Heathen man said, He would be C•oesus while he lived, but Socrates when he died: so Says the wicked man with balaam, Let me die the death of the righteous; p-acp dt j-jn n1 vvd, pns31 vmd vbi npg1 cs pns31 vvd, cc-acp npg1 c-crq pns31 vvd: av vvz dt j n1 p-acp np1, vvb pno11 vvi dt n1 pp-f dt j; (7) sermon (DIV1) 46 Page 20
324 but if so, you must live the life of the righteous. If you mean to be happy, you must be holy. but if so, you must live the life of the righteous. If you mean to be happy, you must be holy. p-acp cs av, pn22 vmb vvi dt n1 pp-f dt j. cs pn22 vvb pc-acp vbi j, pn22 vmb vbi j. (7) sermon (DIV1) 46 Page 20
325 If you expect happiness, as an host should give you good entertainment when you come to your journies end, you must take holiness for your companion while you are in the way. If you expect happiness, as an host should give you good entertainment when you come to your journeys end, you must take holiness for your Companion while you Are in the Way. cs pn22 vvb n1, c-acp dt n1 vmd vvi pn22 j n1 c-crq pn22 vvb p-acp po22 ng1 n1, pn22 vmb vvi n1 p-acp po22 n1 cs pn22 vbr p-acp dt n1. (7) sermon (DIV1) 46 Page 20
326 If you hope to see the face of God in heaven, you must hear the voice of God on earth. If you hope to see the face of God in heaven, you must hear the voice of God on earth. cs pn22 vvb pc-acp vvi dt n1 pp-f np1 p-acp n1, pn22 vmb vvi dt n1 pp-f np1 p-acp n1. (7) sermon (DIV1) 46 Page 20
327 To dye in your sins is damnable, and to live in your sins but one day longer is very hazardous. To die in your Sins is damnable, and to live in your Sins but one day longer is very hazardous. p-acp vvi p-acp po22 n2 vbz j, cc pc-acp vvi p-acp po22 n2 p-acp crd n1 av-jc vbz av j. (7) sermon (DIV1) 46 Page 20
328 If you will hearken to counsel [ as it will be worse for you if you will not ] take this advice [ it is God that sends it, If you will harken to counsel [ as it will be Worse for you if you will not ] take this Advice [ it is God that sends it, cs pn22 vmb vvi pc-acp vvi [ c-acp pn31 vmb vbi av-jc p-acp pn22 cs pn22 vmb xx ] vvb d n1 [ pn31 vbz np1 cst vvz pn31, (7) sermon (DIV1) 46 Page 20
329 though by the mouth of a worm ] repent of your sins, believe on Christ, that your sins being pardoned, your persons justified, you may live in Gods sea•, though by the Mouth of a worm ] Repent of your Sins, believe on christ, that your Sins being pardoned, your Persons justified, you may live in God's sea•, cs p-acp dt n1 pp-f dt n1 ] vvi pp-f po22 n2, vvb p-acp np1, cst po22 n2 vbg vvn, po22 n2 vvn, pn22 vmb vvi p-acp ng1 n1, (7) sermon (DIV1) 46 Page 20
330 and dye in his favour, rest in his peace, and be raised by his power, and so partake of everlasting glory. and die in his favour, rest in his peace, and be raised by his power, and so partake of everlasting glory. cc vvi p-acp po31 n1, vvb p-acp po31 n1, cc vbi vvn p-acp po31 n1, cc av vvi pp-f j n1. (7) sermon (DIV1) 46 Page 20
331 3. Doctr. That which makes death so considerable, is somewhat that comes after. 3. Doctrine That which makes death so considerable, is somewhat that comes After. crd np1 cst r-crq vvz n1 av j, vbz av cst vvz a-acp. (7) sermon (DIV1) 47 Page 20
332 As that which makes life so considerable is somewhat that comes after, and that is death. As that which makes life so considerable is somewhat that comes After, and that is death. p-acp d r-crq vvz n1 av j vbz av cst vvz a-acp, cc d vbz n1. (7) sermon (DIV1) 47 Page 20
333 the heart of the sons of men is full of evil, and madness is in their heart while they live, — the heart of the Sons of men is full of evil, and madness is in their heart while they live, — dt n1 pp-f dt n2 pp-f n2 vbz j pp-f n-jn, cc n1 vbz p-acp po32 n1 cs pns32 vvb, (7) sermon (DIV1) 47 Page 20
334 and after that they go to the dead, Ecles. 9.3. so there is somwhat that comes after death which makes it so considerable: and After that they go to the dead, Eccles. 9.3. so there is somewhat that comes After death which makes it so considerable: cc p-acp cst pns32 vvb p-acp dt j, n2. crd. av a-acp vbz av cst vvz p-acp n1 r-crq vvz pn31 av j: (7) sermon (DIV1) 47 Page 20
335 And if you ask what is that? I answer, Judgment, the Resurrection, Eternity. And if you ask what is that? I answer, Judgement, the Resurrection, Eternity. cc cs pn22 vvb r-crq vbz d? pns11 vvb, n1, dt n1, n1. (7) sermon (DIV1) 47 Page 20
336 The one is of the Soul, the other of the Body, the last is of Soul and Body. The one is of the Soul, the other of the Body, the last is of Soul and Body. dt crd vbz pp-f dt n1, dt n-jn pp-f dt n1, dt ord vbz pp-f n1 cc n1. (7) sermon (DIV1) 47 Page 20
337 1. Judgment, I mean the particular judgment [ the general I shall touch upon in the next point ] which is an instating of the soul immediately after death in a condition of weal or wo. 1. Judgement, I mean the particular judgement [ the general I shall touch upon in the next point ] which is an instating of the soul immediately After death in a condition of weal or woe. crd n1, pns11 vvb dt j n1 [ dt j pns11 vmb vvi p-acp p-acp dt ord n1 ] r-crq vbz dt vvg pp-f dt n1 av-j p-acp n1 p-acp dt n1 pp-f n1 cc n1. (7) sermon (DIV1) 48 Page 20
338 Christ said to the penitent thief, To day shalt thou be with mee in Paradise, Luke 23.43. christ said to the penitent thief, To day shalt thou be with me in Paradise, Lycia 23.43. np1 vvd p-acp dt j-jn n1, p-acp n1 vm2 pns21 vbi p-acp pno11 p-acp n1, av crd. (7) sermon (DIV1) 48 Page 20
339 And Judas dying went to [ hell which is called ] his own place, Acts 1.25. Death in comparison was no death if judgment followed not. And Judas dying went to [ hell which is called ] his own place, Acts 1.25. Death in comparison was no death if judgement followed not. np1 np1 vvg vvd pc-acp [ n1 r-crq vbz vvn ] po31 d n1, n2 crd. n1 p-acp n1 vbds dx n1 cs n1 vvd xx. (7) sermon (DIV1) 48 Page 20
340 Immediately after absence from the body follows presence with the Lord, 2 Corinth. 5. verse. 8: Immediately After absence from the body follows presence with the Lord, 2 Corinth. 5. verse. 8: av-j p-acp n1 p-acp dt n1 vvz n1 p-acp dt n1, crd np1. crd n1. crd: (7) sermon (DIV1) 48 Page 20
341 And the Sodomites are suffering vengeance, &c. Epist. Jude ver. 7. 2. The Resurrection. And the Sodomites Are suffering vengeance, etc. Epistle U^de ver. 7. 2. The Resurrection. cc dt n2 vbr vvg n1, av np1 np1 fw-la. crd crd dt n1. (7) sermon (DIV1) 48 Page 21
342 Man being arrested by death for a debt of nature, is laid up in the grave, from which common prison there is no bail or main-prise, yet may we hereafter sue out an Habeas corpus, which the Judg of all the world will not deny us at the general Assize, that we may make our corporal appearance, at which time there is to be a Gaol-delivery of all deaths prisoners. Man being arrested by death for a debt of nature, is laid up in the grave, from which Common prison there is no bail or mainprise, yet may we hereafter sue out an Habeas corpus, which the Judge of all the world will not deny us At the general Assize, that we may make our corporal appearance, At which time there is to be a Gaol delivery of all death's Prisoners. n1 vbg vvn p-acp n1 p-acp dt n1 pp-f n1, vbz vvn a-acp p-acp dt n1, p-acp r-crq j n1 a-acp vbz dx vvi cc n1, av vmb pns12 av vvi av dt fw-la fw-la, r-crq dt vvb pp-f d dt n1 vmb xx vvi pno12 p-acp dt n1 n1, cst pns12 vmb vvi po12 j n1, p-acp r-crq n1 pc-acp vbz pc-acp vbi dt n1 pp-f d ng1 n2. (7) sermon (DIV1) 49 Page 21
343 There is a shadow of this truth in nature, The body not being cast away, There is a shadow of this truth in nature, The body not being cast away, pc-acp vbz dt vvb pp-f d n1 p-acp n1, dt n1 xx vbg vvn av, (7) sermon (DIV1) 49 Page 21
344 but sown like corn that being buried for a time under the clods, afterward appears above ground: but sown like corn that being buried for a time under the clods, afterwards appears above ground: cc-acp vvn av-j n1 cst vbg vvn p-acp dt n1 p-acp dt n2, av vvz p-acp n1: (7) sermon (DIV1) 49 Page 21
345 But the substantial proofs of it must be fetched out of the scriptures of old and new Testament. Esay 26.19. Thy dead men shall live, together with my dead body shall they arise: But the substantial proofs of it must be fetched out of the Scriptures of old and new Testament. Isaiah 26.19. Thy dead men shall live, together with my dead body shall they arise: cc-acp dt j n2 pp-f pn31 vmb vbi vvn av pp-f dt n2 pp-f j cc j n1. np1 crd. po21 j n2 vmb vvi, av p-acp po11 j n1 vmb pns32 vvi: (7) sermon (DIV1) 49 Page 21
346 Awake and sing ye that dwell in dust, &c. That text Mat. 22.32. proves two things; Awake and sing you that dwell in dust, etc. That text Mathew 22.32. Proves two things; vvb cc vvi pn22 cst vvb p-acp n1, av cst n1 np1 crd. n2 crd n2; (7) sermon (DIV1) 49 Page 21
347 the souls immortality, and the bodies resurrection: the Souls immortality, and the bodies resurrection: dt n2 n1, cc dt ng1 n1: (7) sermon (DIV1) 49 Page 21
348 Our Saviour proves Abraham to be living, because God long after the death of Abraham had said, I am the God of Abraham; Our Saviour Proves Abraham to be living, Because God long After the death of Abraham had said, I am the God of Abraham; po12 n1 vvz np1 pc-acp vbi vvg, c-acp np1 av-j p-acp dt n1 pp-f np1 vhd vvn, pns11 vbm dt n1 pp-f np1; (7) sermon (DIV1) 49 Page 21
349 so that death is not an utter extinction, for God is not the God of the dead but of the living: so that death is not an utter extinction, for God is not the God of the dead but of the living: av d n1 vbz xx dt j n1, c-acp np1 vbz xx dt n1 pp-f dt j cc-acp pp-f dt j-vvg: (7) sermon (DIV1) 49 Page 21
350 He was alive then as to his soul, and as to his body it should live and rise again; He was alive then as to his soul, and as to his body it should live and rise again; pns31 vbds j av c-acp p-acp po31 n1, cc c-acp p-acp po31 n1 pn31 vmd vvi cc vvi av; (7) sermon (DIV1) 49 Page 21
351 for God is the God of Abraham, and it is not the soul only, but the conjunction of the body and soul together that makes up the person There are types of it in the blossoming of Aarons dry rod, for God is the God of Abraham, and it is not the soul only, but the conjunction of the body and soul together that makes up the person There Are types of it in the blossoming of Aaron's dry rod, p-acp np1 vbz dt n1 pp-f np1, cc pn31 vbz xx dt n1 av-j, cc-acp dt n1 pp-f dt n1 cc n1 av cst vvz a-acp dt n1 pc-acp vbr n2 pp-f pn31 p-acp dt j-vvg pp-f npg1 j n1, (7) sermon (DIV1) 49 Page 21
352 and in Ezekiels dry bones which in a vision he saw moving one toward another, till they were tyed together by sinews, and in Ezekiel's dry bones which in a vision he saw moving one towards Another, till they were tied together by sinews, cc p-acp n2 j n2 r-crq p-acp dt n1 pns31 vvd vvg pi p-acp n-jn, c-acp pns32 vbdr vvn av p-acp n2, (7) sermon (DIV1) 49 Page 21
353 and covered with flesh, and received the breath of life, and stood up like an army. and covered with Flesh, and received the breath of life, and stood up like an army. cc vvn p-acp n1, cc vvd dt n1 pp-f n1, cc vvd a-acp av-j dt n1. (7) sermon (DIV1) 49 Page 21
354 There is a certain demonstration of it from the power of God, who can as easily raise the dead, There is a certain demonstration of it from the power of God, who can as Easily raise the dead, pc-acp vbz dt j n1 pp-f pn31 p-acp dt n1 pp-f np1, r-crq vmb a-acp av-j vvi dt j, (7) sermon (DIV1) 49 Page 21
355 as he did at first c•eate them. as he did At First c•eate them. c-acp pns31 vdd p-acp ord vvi pno32. (7) sermon (DIV1) 49 Page 21
356 Therefore Mat. 22.28, 29. Christ tells the Sadduces which say there is no Resurrection, Yee do err, not knowing the Scriptures nor the power of God: Therefore Mathew 22.28, 29. christ tells the Sadducees which say there is no Resurrection, Ye do err, not knowing the Scriptures nor the power of God: av np1 crd, crd np1 vvz dt np2 r-crq vvz a-acp vbz dx n1, pn22 vdb vvi, xx vvg dt n2 ccx dt n1 pp-f np1: (7) sermon (DIV1) 49 Page 21
357 That almighty power of God which made the Whale after its swallowing of Jonah to cast him upon dry land again, shall one day make the grave (this great eater and devourer of our bodies) to disgorge and vomit them up again. That almighty power of God which made the Whale After its swallowing of Jonah to cast him upon dry land again, shall one day make the grave (this great eater and devourer of our bodies) to disgorge and vomit them up again. cst j-jn n1 pp-f np1 r-crq vvd dt n1 p-acp po31 vvg pp-f np1 pc-acp vvi pno31 p-acp j n1 av, vmb crd n1 vvi dt n1 (d j n1 cc n1 pp-f po12 n2) pc-acp vvi cc vvi pno32 a-acp av. (7) sermon (DIV1) 49 Page 21
358 The earth shall cast up her dead, Esay 26.19. God will say to the sea, Give up , and to the earth Restore, and all the creatures in the world that have swallowed mans flesh, shall finde they have eaten morsells of too strong and hard a digestion for their weak stomacks. The earth shall cast up her dead, Isaiah 26.19. God will say to the sea, Give up, and to the earth Restore, and all the creatures in the world that have swallowed men Flesh, shall find they have eaten morsels of too strong and hard a digestion for their weak stomachs. dt n1 vmb vvi a-acp po31 j, np1 crd. np1 vmb vvi p-acp dt n1, vvb a-acp, cc p-acp dt n1 vvb, cc d dt n2 p-acp dt n1 cst vhb vvn ng1 n1, vmb vvi pns32 vhb vvn n2 pp-f av j cc av-j dt n1 p-acp po32 j n2. (7) sermon (DIV1) 49 Page 21
359 Herein man differeth from a beast; in dying they are alike, not so in rising again. Herein man differeth from a beast; in dying they Are alike, not so in rising again. av n1 vvz p-acp dt n1; p-acp vvg pns32 vbr av, xx av p-acp vvg av. (7) sermon (DIV1) 49 Page 22
360 And for such who think it shall be with them but as w th the beasts after death, they carry themselves but as •ruit beasts in their life-time. And for such who think it shall be with them but as w that the beasts After death, they carry themselves but as •ruit beasts in their lifetime. cc p-acp d r-crq vvb pn31 vmb vbi p-acp pno32 cc-acp a-acp j cst dt n2 p-acp n1, pns32 vvb px32 p-acp p-acp n1 n2 p-acp po32 n1. (7) sermon (DIV1) 49 Page 22
361 If after the manner of men I have fought with beasts at Ep••sus, what advantageth it mee if the dead rise not? Let us eat and drink for to morrow wee dye, 1 Cori••h. 15 32. Christ is risen, therefore we shall rise; If After the manner of men I have fought with beasts At Ep••sus, what advantageth it me if the dead rise not? Let us eat and drink for to morrow we die, 1 Cori••h. 15 32. christ is risen, Therefore we shall rise; cs p-acp dt n1 pp-f n2 pns11 vhb vvn p-acp n2 p-acp np1, r-crq vvz pn31 pno11 cs dt j vvb xx? vvb pno12 vvi cc vvi p-acp p-acp n1 pns12 vvb, crd n1. crd crd np1 vbz vvn, av pns12 vmb vvi; (7) sermon (DIV1) 49 Page 22
362 he arose a• the first-fruits, as a second Adam, 1 Cor. 15.16, 20, 21, 22. If the dead rise not, then is not Christ raised. he arose a• the Firstfruits, as a second Adam, 1 Cor. 15.16, 20, 21, 22. If the dead rise not, then is not christ raised. pns31 vvd n1 dt n2, p-acp dt ord np1, vvn np1 crd, crd, crd, crd cs dt j vvb xx, av vbz xx np1 vvn. (7) sermon (DIV1) 49 Page 22
363 But now is Christ ris•n from the dead, and bee me the first fr its of them that sl pt 〈 … 〉 by man came death; But now is christ ris•n from the dead, and bee me the First fr its of them that sl pt 〈 … 〉 by man Come death; p-acp av vbz np1 vvn p-acp dt j, cc n1 pno11 dt ord n1 vbz pp-f pno32 cst wd n1 〈 … 〉 p-acp n1 vvd n1; (7) sermon (DIV1) 49 Page 22
364 by man came also the resurrection of the dead. For as in Adam all dye, even so in Ch••ist shall all be made alive. by man Come also the resurrection of the dead. For as in Adam all die, even so in Ch••ist shall all be made alive. p-acp n1 vvd av dt n1 pp-f dt j. p-acp a-acp p-acp np1 d n1, av av p-acp fw-ge vmb d vbi vvn j. (7) sermon (DIV1) 49 Page 22
365 There are instances of such as have been restored t• l••, and raised out of the grave [ as the S〈 … 〉s ch•ld•, the Rulers daughter, Lazarus &c. ] and that which ha•h been may be; There Are instances of such as have been restored t• l••, and raised out of the grave [ as the S〈 … 〉s ch•ld•, the Rulers daughter, Lazarus etc. ] and that which ha•h been may be; pc-acp vbr n2 pp-f d c-acp vhb vbn vvn n1 n1, cc vvd av pp-f dt n1 [ c-acp dt np1 … vbz n1, dt n2 n1, np1 av ] cc cst r-crq vvb vbn vmb vbi; (7) sermon (DIV1) 49 Page 22
366 for the hand of God is not withered, nor his power lesssened, nor the difficulty of the thing increased. for the hand of God is not withered, nor his power lesssened, nor the difficulty of the thing increased. p-acp dt n1 pp-f np1 vbz xx vvn, ccx po31 n1 vvn, ccx dt n1 pp-f dt n1 vvd. (7) sermon (DIV1) 49 Page 22
367 The Resurrection of the body is called a mystery, 1 Cor. 15.51, 52. and it is one of those flowers in the garland of our Creed, properly an Article of Faith, and therefore no wonder though reason do so much b•g•le at it. The Resurrection of the body is called a mystery, 1 Cor. 15.51, 52. and it is one of those flowers in the garland of our Creed, properly an Article of Faith, and Therefore no wonder though reason do so much b•g•le At it. dt n1 pp-f dt n1 vbz vvn dt n1, vvn np1 crd, crd cc pn31 vbz crd pp-f d n2 p-acp dt n1 pp-f po12 n1, av-j dt n1 pp-f n1, cc av dx n1 cs vvb vdb av av-d vvi p-acp pn31. (7) sermon (DIV1) 49 Page 22
368 The Philosophers dream'd of a transformation of bodies [ into new shapes ] and a transmigration of souls [ into new bodies ] but the resurrection of the body [ to be united to the same soul again after a long separation ] was a point they understood not, The Philosophers dreamed of a transformation of bodies [ into new shapes ] and a transmigration of Souls [ into new bodies ] but the resurrection of the body [ to be united to the same soul again After a long separation ] was a point they understood not, dt n2 vvd pp-f dt n1 pp-f n2 [ p-acp j n2 ] cc dt n1 pp-f n2 [ p-acp j n2 ] cc-acp dt n1 pp-f dt n1 [ pc-acp vbi vvn p-acp dt d n1 av p-acp dt j n1 ] vbds dt n1 pns32 vvd xx, (7) sermon (DIV1) 49 Page 22
369 and therefore derided it, Acts 17.18. Certain Philosophers said, What will th b•bler say? because he preached unto them the resurrection. and Therefore derided it, Acts 17.18. Certain Philosophers said, What will that b•bler say? Because he preached unto them the resurrection. cc av vvn pn31, n2 crd. j n2 vvd, q-crq vmb dt jc vvi? c-acp pns31 vvd p-acp pno32 dt n1. (7) sermon (DIV1) 49 Page 22
370 The Funeral solemnities of the Jews about the de•d in their imbal nings [ Gen. 50.26. ] and washings [ Acts 9.37. ] shewed they expected a resurrection, which is called the hope of the twelve tribes, Acts 26.7, 8. The very same body that dies, shall rise again. The Funeral solemnities of the jews about the de•d in their imbal nings [ Gen. 50.26. ] and washings [ Acts 9.37. ] showed they expected a resurrection, which is called the hope of the twelve tribes, Acts 26.7, 8. The very same body that die, shall rise again. dt n1 n2 pp-f dt np2 p-acp dt vhd p-acp po32 n1 n2 [ np1 crd. ] cc n2-vvg [ vvz crd. ] vvd pns32 vvd dt n1, r-crq vbz vvn dt n1 pp-f dt crd n2, n2 crd, crd dt j d n1 cst vvz, vmb vvi av. (7) sermon (DIV1) 49 Page 22
371 Th•• plac• is express, Job 19.25, 26, 27. I know that my Redeemer liveth, an• tha• he shall stand at the latter day upon the earth: Th•• plac• is express, Job 19.25, 26, 27. I know that my Redeemer lives, an• tha• he shall stand At the latter day upon the earth: np1 n1 vbz j, np1 crd, crd, crd pns11 vvb cst po11 n1 vvz, n1 n1 pns31 vmb vvi p-acp dt d n1 p-acp dt n1: (7) sermon (DIV1) 49 Page 22
372 And thou•h after my skin worms destroy this body yet in my flesh I shall see God, whom I shall see for my self, And thou•h After my skin worms destroy this body yet in my Flesh I shall see God, whom I shall see for my self, cc av p-acp po11 n1 n2 vvi d n1 av p-acp po11 n1 pns11 vmb vvi np1, ro-crq pns11 vmb vvi p-acp po11 n1, (7) sermon (DIV1) 49 Page 22
373 and mine eyes shall behold and not another, &c. And there is a great emphasis in that of the Apostle 1 Cor. 15. •3. and mine eyes shall behold and not Another, etc. And there is a great emphasis in that of the Apostle 1 Cor. 15. •3. cc po11 n2 vmb vvi cc xx j-jn, av cc pc-acp vbz dt j n1 p-acp d pp-f dt n1 vvn np1 crd n1. (7) sermon (DIV1) 49 Page 22
374 This mortal shall put on immortality. This, not another. This Mortal shall put on immortality. This, not Another. d j-jn vmb vvi p-acp n1. d, xx j-jn. (7) sermon (DIV1) 49 Page 22
375 Tho•gh the •ame body for substance shall be raised, yet there shall be an alteration of in r•g••d of these qualities: 1. Immortal•ty, 2. Incorruptibility, 3. Spirituality, 4. Pow r, 5. Glory. Tho•gh the •ame body for substance shall be raised, yet there shall be an alteration of in r•g••d of these qualities: 1. Immortal•ty, 2. Incorruptibility, 3. Spirituality, 4. Pow r, 5. Glory. av-d dt n1 n1 p-acp n1 vmb vbi vvn, av pc-acp vmb vbi dt n1 pp-f p-acp n1 pp-f d n2: crd n1, crd np1, crd n1, crd np1 zz, crd n1. (7) sermon (DIV1) 49 Page 23
376 You have an enum•ration of all these, 1 C•r. 15.43, 44.53. A clock grown rusty is t•ken asunde• and d•••o•••d wheel fr m wheel, pin from, in, not to b• lost but re••sh•d•: You have an enum•ration of all these, 1 C•r. 15.43, 44.53. A clock grown rusty is t•ken asunde• and d•••o•••d wheel fr m wheel, pin from, in, not to b• lost but re••sh•d•: pn22 vhb dt n1 pp-f d d, crd av. crd, crd. dt n1 vvn j vbz vvn n1 cc j n1 fw-fr sy n1, n1 p-acp, p-acp, xx p-acp n1 vvn p-acp n1: (7) sermon (DIV1) 49 Page 23
377 Death laies us in the grave where limb•rem limb, joyn• from ioynt, memb•r f•om member, not t be iust but set tog•t er again in a more glorious manner. Death lays us in the grave where limb•rem limb, joyn• from joint, memb•r f•om member, not tO be just but Set tog•t er again in a more glorious manner. n1 vvz pno12 p-acp dt n1 c-crq j-jn n1, n1 p-acp n1, j n1 n1, xx sy vbb j p-acp j-vvn n1 fw-ge av p-acp dt av-dc j n1. (7) sermon (DIV1) 49 Page 23
378 H nce ••e tim of the •••u•••ction is called the regen•ration, Mat. 19.28 ••cause th• •ll sh•ll be pe•f•ctly renewed agai•. H nce ••e time of the •••u•••ction is called the regen•ration, Mathew 19.28 ••cause th• •ll sh•ll be pe•f•ctly renewed agai•. zz n1 j n1 pp-f dt n1 vbz vvn dt n1, np1 crd n1 n1 vmb av vbi av-j vvn n1. (7) sermon (DIV1) 49 Page 23
379 In Scr p•u•e we g•t t••• •l•mp•es of the be•u•y of a glorifie• body: 1. in Moses's ••c, Exod. 34.35. which •one so that it d•zled the p oples eyes to behold it. 2. In St•p••en 's cou•tenance, Acts 6.15. which was as •f hee had been •he c•untenance of an Angel. 3. In Christs •an figura•ion, Ma. 17.2. when his fac• d•• shine as the sun. In Scr p•u•e we g•t t••• •l•mp•es of the be•u•y of a glorifie• body: 1. in Moses's ••c, Exod 34.35. which •one so that it d•zled the p oples eyes to behold it. 2. In St•p••en is cou•tenance, Acts 6.15. which was as •f he had been •he c•untenance of an Angel. 3. In Christ •an figura•ion, Ma. 17.2. when his fac• d•• shine as the sun. p-acp np1 vbr pns12 j n1 n2 pp-f dt n1 pp-f dt n1 n1: crd p-acp npg1 av, np1 crd. r-crq vdn av cst pn31 vvd dt zz ng1 n2 pc-acp vvi pn31. crd p-acp j vbz n1, n2 crd. r-crq vbds a-acp av pns31 vhd vbn j n1 pp-f dt n1. crd p-acp npg1 vvd n1, n1 crd. c-crq po31 n1 n1 vvi p-acp dt n1. (7) sermon (DIV1) 49 Page 23
380 H•s •o•y •s th• st•ndard •o which ours shall be conform•d, Phil. 3.21. who shall change our vile body, that it may b• fashioned like unto h•s glorious body. H•s •o•y •s th• st•ndard •o which ours shall be conform•d, Philip 3.21. who shall change our vile body, that it may b• fashioned like unto h•s glorious body. npg1 n1 vbz n1 n1 vdb r-crq png12 vmb vbi vvn, np1 crd. r-crq vmb vvi po12 j n1, cst pn31 vmb n1 vvd av-j p-acp n2 j n1. (7) sermon (DIV1) 49 Page 23
381 Th• bodies both of good •n• b•d shall be raised, Acts 24. ver. 15. — there shall be a res•rrection of the dead, both •f the just and u just. Th• bodies both of good •n• b•d shall be raised, Acts 24. ver. 15. — there shall be a res•rrection of the dead, both •f the just and u just. n1 n2 d pp-f j n1 j vmb vbi vvn, n2 crd fw-la. crd — a-acp vmb vbi dt n1 pp-f dt j, d n1 dt j cc sy j. (7) sermon (DIV1) 49 Page 23
382 Bod•es as we l as souls of men are now instruments of sin or service, we•pon• of unrighteousness or holiness; Bod•es as we l as Souls of men Are now Instruments of since or service, we•pon• of unrighteousness or holiness; vvz c-acp pns12 sy p-acp n2 pp-f n2 vbr av n2 pp-f n1 cc n1, n1 pp-f n1 cc n1; (7) sermon (DIV1) 49 Page 23
383 and therefore justice •eq••es that hereafter th•y should be suitably punished or reward•d, and be v•ssels of wrath or glory. and Therefore Justice •eq••es that hereafter th•y should be suitably punished or reward•d, and be v•ssels of wrath or glory. cc av n1 vvz cst av av-j vmd vbi av-j vvn cc vvn, cc vbb n2 pp-f n1 cc n1. (7) sermon (DIV1) 49 Page 23
384 Christ shall raise th• bodies of the s•ints as an Head [ Coloss. 1.18. ] of the wick•d only as a Judg• [ J•hn 5.25 27. ] In the resurrection there sha•l be an or er kept [ 1 Cor. 15 23. ] and the saints sh•ll rise first [ 1 Th•ss. 4.16. christ shall raise th• bodies of the s•ints as an Head [ Coloss. 1.18. ] of the wick•d only as a Judg• [ J•hn 5.25 27. ] In the resurrection there sha•l be an or er kept [ 1 Cor. 15 23. ] and the Saints sh•ll rise First [ 1 Th•ss. 4.16. np1 vmb vvi n1 n2 pp-f dt n2 p-acp dt n1 [ np1 crd. ] pp-f dt n1 av-j c-acp dt np1 [ np1 crd crd ] p-acp dt n1 a-acp vmb vbi dt cc zz vvn [ crd np1 crd crd ] cc dt n2 vmb vvi ord [ crd n1. crd. (7) sermon (DIV1) 49 Page 23
385 ] Though all shall rise, yet with a differen• s••• or even, J••n 5.28, 29. All that are in •he graves shall hear his voice, and shall c•me forth; ] Though all shall rise, yet with a differen• s••• or even, J••n 5.28, 29. All that Are in •he graves shall hear his voice, and shall c•me forth; ] cs d vmb vvi, av p-acp dt n1 n1 cc n1, av crd, crd d cst vbr p-acp j n2 vmb vvi po31 n1, cc vmb vvi av; (7) sermon (DIV1) 49 Page 23
386 they that have done good unto the resurrection of life, and they that have done evil unto the resurr ction of damnation. they that have done good unto the resurrection of life, and they that have done evil unto the Resurrection ction of damnation. pns32 cst vhb vdn j p-acp dt n1 pp-f n1, cc pns32 cst vhb vdn n-jn p-acp dt n1 zz pp-f n1. (7) sermon (DIV1) 49 Page 23
387 As Pharaohs servants came both out of prison but with d•ff•re•t successe; the one was restored to his place, the other w•s h•nged. As Pharaohs Servants Come both out of prison but with d•ff•re•t success; the one was restored to his place, the other w•s h•nged. p-acp np1 n2 vvd d av pp-f n1 cc-acp p-acp j n1; dt pi vbds vvn p-acp po31 n1, dt n-jn vbz vvn. (7) sermon (DIV1) 49 Page 23
388 So Dan. 12 2. amongst them that sleep in the dust of the ea••h, some sha l awake to everlasting life, So Dan. 12 2. among them that sleep in the dust of the ea••h, Some sha l awake to everlasting life, np1 np1 crd crd p-acp pno32 cst vvb p-acp dt n1 pp-f dt n1, d vmb sy vvb p-acp j n1, (7) sermon (DIV1) 49 Page 23
389 and some to shame and everlasting con•empt In the Creed the resurrect on of th• body s placed b••w•en the remission of sins and eve•lasting l•fe. and Some to shame and everlasting con•empt In the Creed the resurrect on of th• body s placed b••w•en the remission of Sins and eve•lasting l•fe. cc d p-acp n1 cc j n1 p-acp dt n1 dt vvi a-acp pp-f n1 n1 vbz vvn av dt n1 pp-f n2 cc j n1. (7) sermon (DIV1) 49 Page 23
390 Then only the resu•rection is a benefit when remission of sins goeth before and eternal life followeth after. 3. Eternity. Then only the resu•rection is a benefit when remission of Sins Goes before and Eternal life follows After. 3. Eternity. av av-j dt n1 vbz dt n1 c-crq n1 pp-f n2 vvz a-acp cc j n1 vvz a-acp. crd n1. (7) sermon (DIV1) 49 Page 24
391 It is observed that most of other creatures live long, but dying perish all to nothing: It is observed that most of other creatures live long, but dying perish all to nothing: pn31 vbz vvn cst ds pp-f j-jn n2 vvb av-j, cc-acp vvg vvi d p-acp pix: (7) sermon (DIV1) 50 Page 24
392 Therefore let them, who complain nature hath given too long a life to a raven & too short to a man, consider that though man be short-lived here, Therefore let them, who complain nature hath given too long a life to a raven & too short to a man, Consider that though man be short-lived Here, av vvb pno32, r-crq vvb n1 vhz vvn av av-j dt n1 p-acp dt n1 cc av j p-acp dt n1, vvb cst cs n1 vbb j av, (7) sermon (DIV1) 50 Page 24
393 yet dying he liveth elswhere eternally. After death mens conditions are cast for ever. yet dying he lives elsewhere eternally. After death men's conditions Are cast for ever. av vvg pns31 vvz av av-j. p-acp n1 ng2 n2 vbr vvn p-acp av. (7) sermon (DIV1) 50 Page 24
394 Mercy hath made an eternal provision of happiness to entertain all God his holy ones in heaven: Mercy hath made an Eternal provision of happiness to entertain all God his holy ones in heaven: n1 vhz vvn dt j n1 pp-f n1 pc-acp vvi d n1 po31 j pi2 p-acp n1: (7) sermon (DIV1) 50 Page 24
395 Justice hath prepared eternal torments for all ungodly ones in hell. A word of each. For the former, see 2 Co•. 5.1. For [ this is argumentative and brought in as a sweet support under bitter suffering mentioned in the fore-going chapter. justice hath prepared Eternal torments for all ungodly ones in hell. A word of each. For the former, see 2 Co•. 5.1. For [ this is argumentative and brought in as a sweet support under bitter suffering mentioned in the foregoing chapter. n1 vhz vvn j n2 p-acp d j pi2 p-acp n1. dt n1 pp-f d. p-acp dt j, vvb crd np1. crd. p-acp [ d vbz n1 cc vvn p-acp p-acp dt j n1 p-acp j n1 vvn p-acp dt j n1. (7) sermon (DIV1) 50 Page 24
396 ] Wee [ this glorious priviledg belonged not to Paul alone, but to other sa nts with him ] know [ not only conjecturally but certainly ] that if our earthly house of this tabernacle was dissolved [ death is but the dissolution of the parts whereof man is composed, ] we [ this glorious privilege belonged not to Paul alone, but to other sa nts with him ] know [ not only conjecturally but Certainly ] that if our earthly house of this tabernacle was dissolved [ death is but the dissolution of the parts whereof man is composed, ] pns12 [ d j n1 vvd xx p-acp np1 av-j, cc-acp p-acp j-jn fw-fr fw-fr p-acp pno31 ] vvb [ xx av-j av-j p-acp av-j ] cst cs po12 j n1 pp-f d n1 vbds vvn [ n1 vbz p-acp dt n1 pp-f dt n2 c-crq n1 vbz vvn, (7) sermon (DIV1) 50 Page 24
397 and taking asunder the soul from the body: and taking asunder the soul from the body: cc vvg av dt n1 p-acp dt n1: (7) sermon (DIV1) 50 Page 24
398 as a tent or tabernacle, to which Paul a tent-maker elegantly compares the body, is destroyed not by consuming •he p•rts but taking them asunder. as a tent or tabernacle, to which Paul a tentmaker elegantly compares the body, is destroyed not by consuming •he p•rts but taking them asunder. c-acp dt n1 cc n1, p-acp r-crq np1 dt n1 av-j vvz dt n1, vbz vvn xx p-acp vvg j n2 p-acp vvg pno32 av. (7) sermon (DIV1) 50 Page 24
399 The other words are emphatical too: The other words Are emphatical too: dt j-jn n2 vbr j av: (7) sermon (DIV1) 50 Page 24
400 The body is but an house, and houses will be out of repair, houses will fall in time: The body is but an house, and houses will be out of repair, houses will fallen in time: dt n1 vbz p-acp dt n1, cc n2 vmb vbi av pp-f n1, n2 vmb vvi p-acp n1: (7) sermon (DIV1) 50 Page 24
401 An earthly house, a piece of earth neatly made up, which may and must be resolved into its first principles: an earthly house, a piece of earth neatly made up, which may and must be resolved into its First principles: dt j n1, dt n1 pp-f n1 av-j vvn a-acp, r-crq vmb cc vmb vbi vvn p-acp po31 ord n2: (7) sermon (DIV1) 50 Page 24
402 It is the earthly house of this tabernacle, which was a moveable house pitched into the ground, fastened with a few cords and pins easily removed ] Wee have a building of God [ so celestial glory is represented in Scripture under t•e notion of a city whose builder is God, Hebr. 11. All that rich worldlings can say when they die is this, We know when this house of our body is taken down, we have a stately tomb or s•pulchre framed by the skill of a cunning artificer; It is the earthly house of this tabernacle, which was a movable house pitched into the ground, fastened with a few cords and pins Easily removed ] we have a building of God [ so celestial glory is represented in Scripture under t•e notion of a City whose builder is God, Hebrew 11. All that rich worldlings can say when they die is this, We know when this house of our body is taken down, we have a stately tomb or s•pulchre framed by the skill of a cunning Artificer; pn31 vbz dt j n1 pp-f d n1, r-crq vbds dt j n1 vvn p-acp dt n1, vvn p-acp dt d n2 cc n2 av-j j-vvn ] pns12 vhb dt n-vvg pp-f np1 [ av j n1 vbz vvn p-acp n1 p-acp j n1 pp-f dt n1 rg-crq n1 vbz np1, np1 crd av-d d j n2 vmb vvi c-crq pns32 vvb vbz d, pns12 vvb c-crq d n1 pp-f po12 n1 vbz vvn a-acp, pns12 vhb dt j n1 cc n1 vvn p-acp dt n1 pp-f dt j-jn n1; (7) sermon (DIV1) 50 Page 24
403 all which is but terrestrial glory, and amounts but to the building of man. ] An house not made with hands, eternal in the heavens [ mark the opposition, all which is but terrestrial glory, and amounts but to the building of man. ] an house not made with hands, Eternal in the heavens [ mark the opposition, d r-crq vbz p-acp j n1, cc n2 cc-acp p-acp dt n-vvg pp-f n1. ] dt n1 xx vvn p-acp n2, j p-acp dt ng1 [ vvb dt n1, (7) sermon (DIV1) 50 Page 24
404 an house in the heavens, by way of contra-distinction •o the earthly house: an house in the heavens, by Way of contradistinction •o the earthly house: dt n1 p-acp dt n2, p-acp n1 pp-f n1 av dt j n1: (7) sermon (DIV1) 50 Page 24
405 Not made with hands, so differing from those houses that are set up by carpenters and masons, which are mans handy-work, in framing of which they make use of their hands: Not made with hands, so differing from those houses that Are Set up by Carpenters and masons, which Are men handiwork, in framing of which they make use of their hands: xx vvn p-acp n2, av vvg p-acp d n2 cst vbr vvn a-acp p-acp n2 cc n2, r-crq vbr ng1 n1, p-acp vvg pp-f r-crq pns32 vvb n1 pp-f po32 n2: (7) sermon (DIV1) 50 Page 24
406 Eternal, and so most unlike a tabernacle that is presently dissolved. Eternal, and so most unlike a tabernacle that is presently dissolved. j, cc av av-ds av-j dt n1 cst vbz av-j vvn. (7) sermon (DIV1) 50 Page 24
407 ] For the latter, see Mat. 25 41. Then [ the when to this then you have ver. 31. when the son of man shall come in his glory and all the holy Angels with him, ] For the latter, see Mathew 25 41. Then [ the when to this then you have for. 31. when the son of man shall come in his glory and all the holy Angels with him, ] p-acp dt d, vvi np1 crd crd av [ dt c-crq p-acp d av pn22 vhb p-acp. crd c-crq dt n1 pp-f n1 vmb vvi p-acp po31 n1 cc d dt j n2 p-acp pno31, (7) sermon (DIV1) 50 Page 25
408 and he shall sit upon his throne of glory, then ] shall hee say [ Christ shall at that day judg not only as God but as man, John 5.27. Acts 17.31. and he shall fit upon his throne of glory, then ] shall he say [ christ shall At that day judge not only as God but as man, John 5.27. Acts 17.31. cc pns31 vmb vvi p-acp po31 n1 pp-f n1, cs ] vmb pns31 vvi [ np1 vmb p-acp d n1 vvb xx av-j c-acp np1 cc-acp p-acp n1, np1 crd. vvz crd. (7) sermon (DIV1) 50 Page 25
409 hence you read of the sen•ence of his mouth what he shall say ] to them on his left hand [ ungodly men now give every base lust the right hand of Jesus Christ, hence you read of the sen•ence of his Mouth what he shall say ] to them on his left hand [ ungodly men now give every base lust the right hand of jesus christ, av pn22 vvb pp-f dt n1 pp-f po31 n1 r-crq pns31 vmb vvi ] p-acp pno32 p-acp po31 j n1 [ j-u n2 av vvb d j n1 dt j-jn n1 pp-f np1 np1, (7) sermon (DIV1) 50 Page 25
410 then Jesus Christ will set ungodly men at his left hand, which is a place of disrespect, then jesus christ will Set ungodly men At his left hand, which is a place of disrespect, cs np1 np1 vmb vvi j n2 p-acp po31 j n1, r-crq vbz dt n1 pp-f n1, (7) sermon (DIV1) 50 Page 25
411 as the right hand at which the godly are set, ver. 33. is a place of dignity ] d part from mee [ the wicked now say to Christ, depart from us, Mark 5.17. and then will Christ return their own words upon them, depart from me: as the right hand At which the godly Are Set, ver. 33. is a place of dignity ] worser part from me [ the wicked now say to christ, depart from us, Mark 5.17. and then will christ return their own words upon them, depart from me: c-acp dt j-jn n1 p-acp r-crq dt j vbr vvn, fw-la. crd vbz dt n1 pp-f n1 ] sy n1 p-acp pno11 [ dt j av vvb p-acp np1, vvb p-acp pno12, vvb crd. cc av vmb np1 vvi po32 d n2 p-acp pno32, vvb p-acp pno11: (7) sermon (DIV1) 50 Page 25
412 Oh but bless us before we go, No, d•part ] Yee cursed [ and whither are these cursed ones sent? the next words tell you ] into everlasting fire [ so the wrath of God and pains of the damned are set out by fire, O but bless us before we go, No, d•part ] Ye cursed [ and whither Are these cursed ones sent? the next words tell you ] into everlasting fire [ so the wrath of God and pains of the damned Are Set out by fire, uh cc-acp vvb pno12 c-acp pns12 vvb, uh-dx, vvi ] pn22 vvd [ cc q-crq vbr d j-vvn pi2 n1? dt ord n2 vvb pn22 ] p-acp j n1 [ av dt n1 pp-f np1 cc n2 pp-f dt n-vvn vbr vvn av p-acp n1, (7) sermon (DIV1) 50 Page 25
413 because of the tormenting nature of it. Dives said, Luke 16. I am tormented in this flame. Because of the tormenting nature of it. Dives said, Lycia 16. I am tormented in this flame. c-acp pp-f dt j-vvg n1 pp-f pn31. vvz vvd, av crd pns11 vbm vvn p-acp d n1. (7) sermon (DIV1) 50 Page 25
414 H ll fire burns the soul as well as the body; though it burns both, yet it consumes neither; H ll fire burns the soul as well as the body; though it burns both, yet it consumes neither; zz vmb n1 vvz dt n1 c-acp av c-acp dt n1; cs pn31 vvz d, av pn31 vvz av-d; (7) sermon (DIV1) 50 Page 25
415 bodies and souls of those wretched cast-aways shall be incorruptible immortal, that so their paines may be endless, bodies and Souls of those wretched castaways shall be incorruptible immortal, that so their pains may be endless, n2 cc n2 pp-f d j j vmb vbi j j, cst av po32 n2 vmb vbi j, (7) sermon (DIV1) 50 Page 25
416 as well as easeless and remediless. Hence you read of unquenchable fire, Ma•. 3.12. the vengeance of eternal fire, Epist. Jude v. 7. these shall be punished with everlasting perdition, 2 Thess. 1.9. these shall go into everlasting punishment, Mat. 25.46. as well as easeless and remediless. Hence you read of unquenchable fire, Ma•. 3.12. the vengeance of Eternal fire, Epistle U^de v. 7. these shall be punished with everlasting perdition, 2 Thess 1.9. these shall go into everlasting punishment, Mathew 25.46. c-acp av c-acp j cc j. av pn22 vvb pp-f j n1, np1. crd. dt n1 pp-f j n1, np1 np1 n1 crd d vmb vbi vvn p-acp j n1, crd np1 crd. d vmb vvi p-acp j n1, np1 crd. (7) sermon (DIV1) 50 Page 25
417 This present world shall have an end, the covenant of day and night shall be changed, the stars shall finish their course, summer and winter shall have an end, This present world shall have an end, the Covenant of day and night shall be changed, the Stars shall finish their course, summer and winter shall have an end, d j n1 vmb vhi dt n1, dt n1 pp-f n1 cc n1 vmb vbi vvn, dt n2 vmb vvi po32 n1, n1 cc n1 vmb vhi dt n1, (7) sermon (DIV1) 50 Page 25
418 but the prisoners of hell shall never be released. but the Prisoners of hell shall never be released. cc-acp dt n2 pp-f n1 vmb av-x vbi vvn. (7) sermon (DIV1) 50 Page 25
419 ] Now if any shall question how it can stand with the justice of God to inflict upon men eternal punishments for temporal transgressions: ] Now if any shall question how it can stand with the Justice of God to inflict upon men Eternal punishments for temporal transgressions: ] av cs d vmb vvi c-crq pn31 vmb vvi p-acp dt n1 pp-f np1 pc-acp vvi p-acp n2 j n2 p-acp j n2: (7) sermon (DIV1) 50 Page 25
420 Let them consider 1. Though the sins of men are finite in respect of the time, Let them Consider 1. Though the Sins of men Are finite in respect of the time, vvb pno32 vvi crd cs dt n2 pp-f n2 vbr j p-acp n1 pp-f dt n1, (7) sermon (DIV1) 50 Page 25
421 yet being committed against God an infinite majesty, they are infinitely heinous, and why may not the punishment then be infinitely lasting? 2. The sins of the wicked are infinite in intentione peccantis, in regard of their inward d•sposition of minde: yet being committed against God an infinite majesty, they Are infinitely heinous, and why may not the punishment then be infinitely lasting? 2. The Sins of the wicked Are infinite in intention Sinners, in regard of their inward d•sposition of mind: av vbg vvn p-acp np1 dt j n1, pns32 vbr av-j j, cc q-crq vmb xx dt n1 av vbi av-j vvg? crd dt n2 pp-f dt j vbr j p-acp n1 fw-la, p-acp n1 pp-f po32 j n1 pp-f n1: (7) sermon (DIV1) 50 Page 25
422 If they should live etern•lly, they would with full purpose of heart set themselves to sin against God eternally. 3. Upon the damned reprobates there ever remains guilt, If they should live etern•lly, they would with full purpose of heart Set themselves to since against God eternally. 3. Upon the damned Reprobates there ever remains guilt, cs pns32 vmd vvi av-j, pns32 vmd p-acp j n1 pp-f n1 vvn px32 p-acp n1 p-acp np1 av-j. crd p-acp dt j-vvn n2-jn pc-acp av vvz n1, (7) sermon (DIV1) 50 Page 25
423 and therefore it is not against justice they should ever suffer punishment. 4. Some add, not only doth there remain upon them the guilt of all their sinnes committed on earth, and Therefore it is not against Justice they should ever suffer punishment. 4. some add, not only does there remain upon them the guilt of all their Sins committed on earth, cc av pn31 vbz xx p-acp n1 pns32 vmd av vvi n1. crd d vvb, xx av-j vdz a-acp vvi p-acp pno32 dt n1 pp-f d po32 n2 vvn p-acp n1, (7) sermon (DIV1) 50 Page 26
424 but there is a continual addition of new guilt by sins committed in hell [ this is asserted by some, but there is a continual addition of new guilt by Sins committed in hell [ this is asserted by Some, cc-acp pc-acp vbz dt j n1 pp-f j n1 p-acp n2 vvn p-acp n1 [ d vbz vvn p-acp d, (7) sermon (DIV1) 50 Page 26
425 though controverted by others ]. 5. The damned are clap'd up prisoners in hell in order to satisfaction: though controverted by Others ]. 5. The damned Are claped up Prisoners in hell in order to satisfaction: cs vvn p-acp n2-jn ]. crd dt n-vvn vbr vvn a-acp n2 p-acp n1 p-acp n1 p-acp n1: (7) sermon (DIV1) 50 Page 26
426 And because they can never satisfie God, they must never be set free: And Because they can never satisfy God, they must never be Set free: cc c-acp pns32 vmb av-x vvi np1, pns32 vmb av-x vbi vvn j: (7) sermon (DIV1) 50 Page 26
427 N• man that comes there comes forth till he hath paid the uttermost farthing, and not satisfying to the uttermost, he must be tormented to the uttermost, which is the undergoing of an infinity of torments. N• man that comes there comes forth till he hath paid the uttermost farthing, and not satisfying to the uttermost, he must be tormented to the uttermost, which is the undergoing of an infinity of torments. np1 n1 cst vvz a-acp vvz av c-acp pns31 vhz vvn dt j n1, cc xx vvg p-acp dt j, pns31 vmb vbi vvn p-acp dt j, r-crq vbz dt j-vvg pp-f dt n1 pp-f n2. (7) sermon (DIV1) 50 Page 26
428 Adde but eternity in any good, it makes it infinitely good: Add but eternity in any good, it makes it infinitely good: vvb p-acp n1 p-acp d j, pn31 vvz pn31 av-j j: (7) sermon (DIV1) 50 Page 26
429 Oh the bottomless Ocean of sweetness in the word ever, when it is joyned with being with the Lord! it is (saith one) like the faggot bond that bindes all the scattered parcels of heavens blessedness together, O the bottomless Ocean of sweetness in the word ever, when it is joined with being with the Lord! it is (Says one) like the faggot bound that binds all the scattered parcels of heavens blessedness together, uh dt j n1 pp-f n1 p-acp dt n1 av, c-crq pn31 vbz vvn p-acp vbg p-acp dt n1! pn31 vbz (vvz pi) av-j dt n1 n1 cst vvz d dt j-vvn n2 pp-f ng1 n1 av, (7) sermon (DIV1) 50 Page 26
430 and keeps them from dropping out. and keeps them from dropping out. cc vvz pno32 p-acp vvg av. (7) sermon (DIV1) 50 Page 26
431 And so on the other side, adde but eternity to any evil, it makes it infinitely evil. And so on the other side, add but eternity to any evil, it makes it infinitely evil. cc av p-acp dt j-jn n1, vvb p-acp n1 p-acp d n-jn, pn31 vvz pn31 av-j j-jn. (7) sermon (DIV1) 50 Page 26
432 Eternity amazes me to speak of it, and it may astonish you to hear of it, especially you wretched sinners, the smoke of whose torment with fire and brimstone shall ascend for evermore. Eternity amazes me to speak of it, and it may astonish you to hear of it, especially you wretched Sinners, the smoke of whose torment with fire and brimstone shall ascend for evermore. n1 vvz pno11 pc-acp vvi pp-f pn31, cc pn31 vmb vvi pn22 pc-acp vvi pp-f pn31, av-j pn22 j n2, dt n1 pp-f rg-crq n1 p-acp n1 cc n1 vmb vvi p-acp av. (7) sermon (DIV1) 50 Page 26
433 When as many thousands of years are passed over as there are hairs on your head, When as many thousands of Years Are passed over as there Are hairs on your head, c-crq p-acp d crd pp-f n2 vbr vvn a-acp p-acp a-acp vbr n2 p-acp po22 n1, (7) sermon (DIV1) 50 Page 26
434 as many millions of years as there are sands on the seashore, as many ten thousand mill•ons passed as there are drops of water in the Ocean, as many millions of Years as there Are sands on the seashore, as many ten thousand mill•ons passed as there Are drops of water in the Ocean, c-acp d crd pp-f n2 p-acp a-acp vbr n2 p-acp dt n1, c-acp d crd crd n2 vvn a-acp pc-acp vbr n2 pp-f n1 p-acp dt n1, (7) sermon (DIV1) 50 Page 26
435 yet these will not reach eternity. Which is described to be an unbounded possession of life which is perfect and altogether. yet these will not reach eternity. Which is described to be an unbounded possession of life which is perfect and altogether. av d vmb xx vvi n1. r-crq vbz vvn pc-acp vbi dt j n1 pp-f n1 r-crq vbz j cc av. (7) sermon (DIV1) 50 Page 26
436 Time is fluid, but Eternity is a standing moment. Time is fluid, but Eternity is a standing moment. n1 vbz j-jn, cc-acp n1 vbz dt j-vvg n1. (7) sermon (DIV1) 50 Page 26
437 Appl. I shall improve the point, By way 1. of instruction to All, 2. of comfort to the Godly, 3. of terrour to the Wicked. Apple I shall improve the point, By Way 1. of instruction to All, 2. of Comfort to the Godly, 3. of terror to the Wicked. np1 pns11 vmb vvi dt n1, p-acp n1 crd pp-f n1 p-acp d, crd pp-f n1 p-acp dt j, crd pp-f n1 p-acp dt j. (7) sermon (DIV1) 51 Page 26
438 1. Ʋse of Instruction to all in two branches: 1. Ʋse of Instruction to all in two branches: crd n1 pp-f n1 p-acp d p-acp crd n2: (7) sermon (DIV1) 52 Page 26
439 And it teaches, 1. Not to judg of the happiness or misery of men by their present condition in this pres•nt world, And it Teaches, 1. Not to judge of the happiness or misery of men by their present condition in this pres•nt world, cc pn31 vvz, crd xx p-acp n1 pp-f dt n1 cc n1 pp-f n2 p-acp po32 j n1 p-acp d j n1, (7) sermon (DIV1) 52 Page 26
440 but by what cometh after in another world. but by what comes After in Another world. cc-acp p-acp q-crq vvz p-acp p-acp j-jn n1. (7) sermon (DIV1) 52 Page 26
441 He cannot be miserable in this world, that shall be eternally happy in the next world; He cannot be miserable in this world, that shall be eternally happy in the next world; pns31 vmbx vbi j p-acp d n1, cst vmb vbi av-j j p-acp dt ord n1; (7) sermon (DIV1) 52 Page 26
442 nor c•n he be truly happy in this world, th•t shall be eternally miserable in another world. Luke 16.25. nor c•n he be truly happy in this world, th•t shall be eternally miserable in Another world. Luke 16.25. ccx vmb pns31 vbb av-j j p-acp d n1, av vmb vbi av-j j p-acp j-jn n1. np1 crd. (7) sermon (DIV1) 52 Page 26
443 Re•ember that thou in thy l fe time receivedst thy good things, and likewise Lazarus evil things, Re•ember that thou in thy l fe time Received thy good things, and likewise Lazarus evil things, vvb cst pns21 p-acp po21 sy uh n1 vvd2 po21 j n2, cc av np1 j-jn n2, (7) sermon (DIV1) 52 Page 26
444 but now he is comforted and thou art tormented. but now he is comforted and thou art tormented. cc-acp av pns31 vbz vvn cc pns21 vb2r vvn. (7) sermon (DIV1) 52 Page 26
445 I have read of a stubborn refractory sinner that is brought in saying on this wise: I have read of a stubborn refractory sinner that is brought in saying on this wise: pns11 vhb vvn pp-f dt j j n1 cst vbz vvn p-acp vvg p-acp d n1: (7) sermon (DIV1) 52 Page 26
446 I will drink, I will swear, I will swagger, I will do what I list, and what then? I will quarrel, I will kill, I will drink, I will swear, I will swagger, I will do what I list, and what then? I will quarrel, I will kill, pns11 vmb vvi, pns11 vmb vvi, pns11 vmb vvi, pns11 vmb vdi r-crq pns11 vvb, cc r-crq av? pns11 vmb vvi, pns11 vmb vvi, (7) sermon (DIV1) 52 Page 27
447 and I will care for no man, and what then? why then conscience is brought in wispering on this manner, Ah couldst thou say, I will goe to heaven, I will be saved, I will be happy hereafter; and I will care for no man, and what then? why then conscience is brought in whispering on this manner, Ah Couldst thou say, I will go to heaven, I will be saved, I will be happy hereafter; cc pns11 vmb vvi p-acp dx n1, cc r-crq av? uh-crq av n1 vbz vvn p-acp vvg p-acp d n1, uh vmd2 pns21 vvi, pns11 vmb vvi p-acp n1, pns11 vmb vbi vvn, pns11 vmb vbi j av; (7) sermon (DIV1) 52 Page 27
448 this was something, but thou must dye, thou must come to judgment, and must h•ld up thy hand at the tribunal of that just God that will render to every one according to his doings. 2. Not to suffer your selves to be wedged down to the present things of this life, this was something, but thou must die, thou must come to judgement, and must h•ld up thy hand At the tribunal of that just God that will render to every one according to his doings. 2. Not to suffer your selves to be wedged down to the present things of this life, d vbds pi, cc-acp pns21 vmb vvi, pns21 vmb vvi p-acp n1, cc vmb vvi a-acp po21 n1 p-acp dt n1 pp-f cst j np1 cst vmb vvi p-acp d pi vvg p-acp po31 n2-vdg. crd xx pc-acp vvi po22 n2 pc-acp vbi vvn a-acp p-acp dt j n2 pp-f d n1, (7) sermon (DIV1) 52 Page 27
449 but to look beyond life to death, beyond death to judgment, beyond the particular to the general judgment, and so to Eternity. Look beyond life to death, Eccles. 11, 8. If a man live many years and rejoice in them all, but to look beyond life to death, beyond death to judgement, beyond the particular to the general judgement, and so to Eternity. Look beyond life to death, Eccles. 11, 8. If a man live many Years and rejoice in them all, cc-acp pc-acp vvi p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp dt j p-acp dt j n1, cc av p-acp n1. vvb p-acp n1 p-acp n1, np1 crd, crd cs dt n1 vvb d n2 cc vvi p-acp pno32 d, (7) sermon (DIV1) 52 Page 27
450 yet let him remember the daies of darkness for they shall be many. yet let him Remember the days of darkness for they shall be many. av vvb pno31 vvi dt n2 pp-f n1 c-acp pns32 vmb vbi d. (7) sermon (DIV1) 52 Page 27
451 Look beyond life and death to the particular judgment, Rejoyce O young man in thy youth, Look beyond life and death to the particular judgement, Rejoice Oh young man in thy youth, vvb p-acp n1 cc n1 p-acp dt j n1, vvb uh j n1 p-acp po21 n1, (7) sermon (DIV1) 52 Page 27
452 and let thy heart chear thee in the daies of thy youth, and walk in the waies of thine heart, and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, cc vvb po21 n1 vvb pno21 p-acp dt n2 pp-f po21 n1, cc vvi p-acp dt n2 pp-f po21 n1, (7) sermon (DIV1) 52 Page 27
453 and in the sight of thine eies: but know thou that for all th•se things God wil bring thee into judgment. A wofull Irony: and in the sighed of thine eyes: but know thou that for all th•se things God will bring thee into judgement. A woeful Irony: cc p-acp dt n1 pp-f po21 n2: cc-acp vvb pns21 cst p-acp d j n2 np1 vmb vvi pno21 p-acp n1. dt j n1: (7) sermon (DIV1) 52 Page 27
454 as if hee had said, Tumble down the hill as fast as thou wilt, but be sure thou shalt break thy neck. as if he had said, Tumble down the hill as fast as thou wilt, but be sure thou shalt break thy neck. c-acp cs pns31 vhd vvn, vvb a-acp dt n1 c-acp av-j c-acp pns21 vm2, cc-acp vbi j pns21 vm2 vvi po21 n1. (7) sermon (DIV1) 52 Page 27
455 Take thy fill of thy lusts, but remember thereby thou wilt damn thy soul. Look beyond the particular to the general judgment, Rom. 14.10. Wee shall all stand before the judgment seat of Christ. Take thy fill of thy Lustiest, but Remember thereby thou wilt damn thy soul. Look beyond the particular to the general judgement, Rom. 14.10. we shall all stand before the judgement seat of christ. vvb po21 n1 pp-f po21 n2, cc-acp vvb av pns21 vm2 vvi po21 n1. n1 p-acp dt j p-acp dt j n1, np1 crd. pns12 vmb d vvi p-acp dt n1 n1 pp-f np1. (7) sermon (DIV1) 52 Page 27
456 And think of eternity, 2 Cor. 4.18. We look not at the things which are seen, but at the things which are not seen; And think of eternity, 2 Cor. 4.18. We look not At the things which Are seen, but At the things which Are not seen; cc vvb pp-f n1, crd np1 crd. pns12 vvb xx p-acp dt n2 r-crq vbr vvn, cc-acp p-acp dt n2 r-crq vbr xx vvn; (7) sermon (DIV1) 52 Page 27
457 for the things which are seen are temporal but the things which are not seen are eternal. for the things which Are seen Are temporal but the things which Are not seen Are Eternal. p-acp dt n2 r-crq vbr vvn vbr j p-acp dt n2 r-crq vbr xx vvn vbr j. (7) sermon (DIV1) 52 Page 27
458 Your bodies are mortal [ like a Venice-glasse goodly beautifu•l , and f•ail, brittle, soon broken ] but your souls are immortal [ and must triumph eternally in the joies of heaven, Your bodies Are Mortal [ like a Venice-glass goodly beautifu•l, and f•ail, brittle, soon broken ] but your Souls Are immortal [ and must triumph eternally in the Joys of heaven, po22 n2 vbr j-jn [ av-j dt n1 j n1, cc vvi, j, av j-vvn ] cc-acp po22 n2 vbr j [ cc vmb vvi av-j p-acp dt n2 pp-f n1, (7) sermon (DIV1) 52 Page 27
459 or fire eternally in the flames of hell ] therefore labour for the true treasure of grace, that you may have somewhat in you immortal b•sides your souls. or fire eternally in the flames of hell ] Therefore labour for the true treasure of grace, that you may have somewhat in you immortal b•sides your Souls. cc n1 av-j p-acp dt n2 pp-f n1 ] av vvi p-acp dt j n1 pp-f n1, cst pn22 vmb vhi av p-acp pn22 j n2 po22 n2. (7) sermon (DIV1) 52 Page 27
460 Oh s•ek after such excellen• spiritual good things as may stand you in stead when soul and body shall part at the moment of death, and when s•ul and body shall meet again at the time of the resurrection mutually to partake of an everlasting condition. O s•ek After such excellen• spiritual good things as may stand you in stead when soul and body shall part At the moment of death, and when s•ul and body shall meet again At the time of the resurrection mutually to partake of an everlasting condition. uh vvb p-acp d n1 j j n2 c-acp vmb vvi pn22 p-acp n1 c-crq n1 cc n1 vmb vvi p-acp dt n1 pp-f n1, cc c-crq j cc n1 vmb vvi av p-acp dt n1 pp-f dt n1 av-j pc-acp vvi pp-f dt j n1. (7) sermon (DIV1) 52 Page 27
461 A wicked rich man is compared to a sumpter-horse that bears much treasu•e on his back all day, A wicked rich man is compared to a sumpter-horse that bears much treasu•e on his back all day, dt j j n1 vbz vvn p-acp dt n1 cst vvz d n1 p-acp po31 n1 d n1, (7) sermon (DIV1) 52 Page 27
462 but is eased of it at night a•d •urned into the stable with his back full of galls and bruises. but is eased of it At night a•d •urned into the stable with his back full of galls and bruises. cc-acp vbz vvn pp-f pn31 p-acp n1 vhd vvn p-acp dt n1 p-acp po31 n1 j pp-f n2 cc n2. (7) sermon (DIV1) 52 Page 27
463 A greedy Wo•ldling is also likened to the hedg-hog that by rowling and tumbling up and down scrapes together a great deal of world•y pelf, A greedy Wo•ldling is also likened to the hedgehog that by rolling and tumbling up and down scrapes together a great deal of world•y pelf, dt j n1 vbz av vvn p-acp dt n1 cst p-acp j-vvg cc vvg a-acp cc a-acp n2 av dt j n1 pp-f j n1, (7) sermon (DIV1) 52 Page 28
464 but is forced to leave it behinde him when hee creeps in at the narrow hole of the grave. but is forced to leave it behind him when he creeps in At the narrow hold of the grave. cc-acp vbz vvn pc-acp vvi pn31 p-acp pno31 c-crq pns31 vvz p-acp p-acp dt j n1 pp-f dt n1. (7) sermon (DIV1) 52 Page 28
465 F•r wee brought nothing into this world, and it is certain we can carry nothing out: F•r we brought nothing into this world, and it is certain we can carry nothing out: n1 pns12 vvd pix p-acp d n1, cc pn31 vbz j pns12 vmb vvi pix av: (7) sermon (DIV1) 52 Page 28
466 But they that will be rich fall into a snare, &c. 1 Tim. 6, 7, 9. Earthly things forsake men [ a• Absalom his mule that went from under him ] in the time of extremity, But they that will be rich fallen into a snare, etc. 1 Tim. 6, 7, 9. Earthly things forsake men [ a• Absalom his mule that went from under him ] in the time of extremity, cc-acp pns32 cst vmb vbi j n1 p-acp dt n1, av crd np1 crd, crd, crd j n2 vvb n2 [ n1 np1 po31 n1 cst vvd p-acp p-acp pno31 ] p-acp dt n1 pp-f n1, (7) sermon (DIV1) 52 Page 28
467 but spiritual blessings will stick to us when the world shall leave us and wee must leave the world. but spiritual blessings will stick to us when the world shall leave us and we must leave the world. cc-acp j n2 vmb vvi p-acp pno12 c-crq dt n1 vmb vvi pno12 cc pns12 vmb vvi dt n1. (7) sermon (DIV1) 52 Page 28
468 I have sometime met with a story of a man that had a suit, and when his Cause was to be heard, he applyed himself to three friends to see what they would do for him: I have sometime met with a story of a man that had a suit, and when his Cause was to be herd, he applied himself to three Friends to see what they would do for him: pns11 vhb av vvn p-acp dt n1 pp-f dt n1 cst vhd dt n1, cc c-crq po31 n1 vbds pc-acp vbi vvn, pns31 vvd px31 p-acp crd n2 pc-acp vvi r-crq pns32 vmd vdi p-acp pno31: (7) sermon (DIV1) 52 Page 28
469 One answered him, he would bring him as farr on his journey as he could. The second promised him to go with him to his journies end. One answered him, he would bring him as Far on his journey as he could. The second promised him to go with him to his journeys end. crd vvd pno31, pns31 vmd vvi pno31 c-acp av-j p-acp po31 n1 c-acp pns31 vmd. dt ord vvd pno31 pc-acp vvi p-acp pno31 p-acp po31 ng1 n1. (7) sermon (DIV1) 52 Page 28
470 The third engaged himself to go with him before the J•dg and to speak for him, The third engaged himself to go with him before the J•dg and to speak for him, dt ord vvn px31 pc-acp vvi p-acp pno31 p-acp dt n1 cc pc-acp vvi p-acp pno31, (7) sermon (DIV1) 52 Page 28
471 and not to leave him till his Cause was heard and determined. and not to leave him till his Cause was herd and determined. cc xx pc-acp vvi pno31 p-acp po31 n1 vbds vvn cc vvn. (7) sermon (DIV1) 52 Page 28
472 These three are a mans riches, his friend, and his graces: His riches will help him •o comfortable accommodations while they stay with him, but they may take wings and fly away from him before he dye. These three Are a men riches, his friend, and his graces: His riches will help him •o comfortable accommodations while they stay with him, but they may take wings and fly away from him before he die. np1 crd vbr dt ng1 n2, po31 n1, cc po31 n2: po31 n2 vmb vvi pno31 av j n2 cs pns32 vvb p-acp pno31, p-acp pns32 vmb vvi n2 cc vvi av p-acp pno31 c-acp pns31 vvb. (7) sermon (DIV1) 52 Page 28
473 His friends and kindred will go with him to his journies end, bring him to the grave, His Friends and kindred will go with him to his journeys end, bring him to the grave, po31 n2 cc n1 vmb vvi p-acp pno31 p-acp po31 ng1 n1, vvb pno31 p-acp dt n1, (7) sermon (DIV1) 52 Page 28
474 and interr his body, and then leave him. and inter his body, and then leave him. cc vvi po31 n1, cc av vvb pno31. (7) sermon (DIV1) 52 Page 28
475 But his grac•s go further, and accompany the soul when it goes befo•e God, and do more for him tha• both the other can do. But his grac•s go further, and accompany the soul when it Goes befo•e God, and do more for him tha• both the other can do. p-acp po31 n2 vvi av-jc, cc vvi dt n1 c-crq pn31 vvz n1 np1, cc vdb av-dc p-acp pno31 n1 av-d dt n-jn vmb vdi. (7) sermon (DIV1) 52 Page 28
476 Life is fading, but there is somewhat better than this life which is lasting, 1 Tim. 6.18, 19. — That they do good, that they be rich in good works, laying up in store for themselvs a good foundation against the time to come, that they may lay hold on eternal life. Esay 51.8. Life is fading, but there is somewhat better than this life which is lasting, 1 Tim. 6.18, 19. — That they do good, that they be rich in good works, laying up in store for themselves a good Foundation against the time to come, that they may lay hold on Eternal life. Isaiah 51.8. n1 vbz vvg, cc-acp pc-acp vbz av jc cs d n1 r-crq vbz vvg, vvn np1 crd, crd — cst pns32 vdb j, cst pns32 vbb j p-acp j n2, vvg a-acp p-acp n1 p-acp px32 dt j n1 p-acp dt n1 pc-acp vvi, cst pns32 vmb vvi n1 p-acp j n1. np1 crd. (7) sermon (DIV1) 52 Page 28
477 The moth shall eat them up like a garment, and the worm shall eat them like wool, The moth shall eat them up like a garment, and the worm shall eat them like wool, dt n1 vmb vvi pno32 a-acp av-j dt n1, cc dt n1 vmb vvi pno32 av-j n1, (7) sermon (DIV1) 52 Page 28
478 but my righteousness shall be for ever, &c. 2. Ʋse of Comfo•t to the godly. There is somewhat after death that make• it a blessed thing to you. R•vel. 14.13. but my righteousness shall be for ever, etc. 2. Ʋse of Comfo•t to the godly. There is somewhat After death that make• it a blessed thing to you. R•vel. 14.13. cc-acp po11 n1 vmb vbi p-acp av, av crd n1 pp-f j p-acp dt j. pc-acp vbz av p-acp n1 cst n1 pn31 dt j-vvn n1 p-acp pn22. np1. crd. (7) sermon (DIV1) 52 Page 28
479 Blessed are the dead that die in the Lord, that they may r•st from their labours, Blessed Are the dead that die in the Lord, that they may r•st from their labours, vvn vbr dt j cst vvb p-acp dt n1, cst pns32 vmb vvi p-acp po32 n2, (7) sermon (DIV1) 53 Page 28
480 and their works do follow them, v•z. in the glorious rewards and recompences that free grace h•th allotted to them. and their works do follow them, v•z. in the glorious rewards and recompenses that free grace h•th allotted to them. cc po32 n2 vdb vvi pno32, n1. p-acp dt j n2 cc n2 cst j n1 vhz vvn p-acp pno32. (7) sermon (DIV1) 53 Page 28
481 D•ath •o the saints is an out-let to sin and an in let to happiness: D•ath •o the Saints is an outlet to since and an in let to happiness: np1 av dt n2 vbz dt j p-acp n1 cc dt p-acp vvi p-acp n1: (7) sermon (DIV1) 53 Page 28
482 so that looking upon death in the consequence of it, they may say as J•c•b, Surely this is n•ne other but the gate of heaven. so that looking upon death in the consequence of it, they may say as J•c•b, Surely this is n•ne other but the gate of heaven. av cst vvg p-acp n1 p-acp dt n1 pp-f pn31, pns32 vmb vvi p-acp n1, av-j d vbz av j-jn p-acp dt n1 pp-f n1. (7) sermon (DIV1) 53 Page 28
483 Since no man can see the face of God and live, why should not you be willing to die, that you may see the face of God? O Believers this is you• priv l•dg; Since no man can see the face of God and live, why should not you be willing to die, that you may see the face of God? O Believers this is you• Privy l•dg; p-acp dx n1 vmb vvi dt n1 pp-f np1 cc vvi, q-crq vmd xx pn22 vbb j pc-acp vvi, cst pn22 vmb vvi dt n1 pp-f np1? sy n2 d vbz n1 fw-la n1; (7) sermon (DIV1) 53 Page 29
484 things to come are yours, 1 Cor. 3.22. 3. Ʋse of Terror to •h• wicked, because the wor•t is yet behinde; things to come Are yours, 1 Cor. 3.22. 3. Ʋse of Terror to •h• wicked, Because the wor•t is yet behind; n2 pc-acp vvi vbr png22, vvn np1 crd. crd n1 pp-f n1 p-acp n1 j, c-acp dt n1 vbz av a-acp; (7) sermon (DIV1) 53 Page 29
485 the end of their dayes shall be the begining of those sorrows which shall never haue end. the end of their days shall be the beginning of those sorrows which shall never have end. dt n1 pp-f po32 n2 vmb vbi dt n-vvg pp-f d n2 r-crq vmb av-x vhi n1. (7) sermon (DIV1) 54 Page 29
486 They have no true comfort in life, no hope in death, but a fearfull expectation of punishment after death. They have no true Comfort in life, no hope in death, but a fearful expectation of punishment After death. pns32 vhb dx j n1 p-acp n1, dx n1 p-acp n1, cc-acp dt j n1 pp-f n1 p-acp n1. (7) sermon (DIV1) 54 Page 29
487 D•ath will •u• a period to all the pleasures of sin, and like a trap-door let them down to hell where nothing will remain but the worm and the fire. D•ath will •u• a Period to all the pleasures of since, and like a trap-door let them down to hell where nothing will remain but the worm and the fire. n1 vmb n1 dt n1 p-acp d dt n2 pp-f n1, cc av-j dt n1 vvb pno32 a-acp p-acp n1 c-crq pix vmb vvi p-acp dt n1 cc dt n1. (7) sermon (DIV1) 54 Page 29
488 The grave and hell have the same word in the Hebrew , and to a• ungodly man they are in a manner the same thing: The grave and hell have the same word in the Hebrew, and to a• ungodly man they Are in a manner the same thing: dt n1 cc n1 vhb dt d n1 p-acp dt njp, cc p-acp n1 j n1 pns32 vbr p-acp dt n1 dt d n1: (7) sermon (DIV1) 54 Page 29
489 His body cannot be so soon in the grave, but his soul w ll be as soon in hell. Revel. 6.8. Behold a pale horse, and his nam• that sat on him, was death, and hell followed with him. His body cannot be so soon in the grave, but his soul w ll be as soon in hell. Revel. 6.8. Behold a pale horse, and his nam• that sat on him, was death, and hell followed with him. png31 n1 vmbx vbi av av p-acp dt n1, cc-acp po31 n1 j vmb vbi a-acp av p-acp n1. vvb. crd. vvb dt j n1, cc po31 n1 cst vvd p-acp pno31, vbds n1, cc n1 vvd p-acp pno31. (7) sermon (DIV1) 54 Page 29
490 The wicked live as if they bad no souls, as if there was no God no judgment to come, no hell, The wicked live as if they bade no Souls, as if there was no God no judgement to come, no hell, dt j vvi c-acp cs pns32 vvd dx n2, c-acp cs pc-acp vbds dx n1 dx n1 pc-acp vvi, dx n1, (7) sermon (DIV1) 54 Page 29
491 but in another world they shall k•ow all this to their torment: There are m•ny jolly Atheists on earth, but none in hell. but in Another world they shall k•ow all this to their torment: There Are m•ny jolly Atheists on earth, but none in hell. cc-acp p-acp j-jn n1 pns32 vmb vvi d d p-acp po32 n1: a-acp vbr av-d j n2 p-acp n1, cc-acp pix p-acp n1. (7) sermon (DIV1) 54 Page 29
492 4. Doctr. As death leaves men judgment findes them. 4. Doctrine As death leaves men judgement finds them. crd np1 p-acp n1 vvz n2 n1 vvz pno32. (7) sermon (DIV1) 55 Page 29
493 I spake before of the particular, and I might now enter in•o a discourse of the general Judgment but the point is obvious, the field large, I spoke before of the particular, and I might now enter in•o a discourse of the general Judgement but the point is obvious, the field large, pns11 vvd a-acp pp-f dt j, cc pns11 vmd av vvi av dt n1 pp-f dt j n1 p-acp dt n1 vbz j, dt n1 j, (7) sermon (DIV1) 55 Page 29
494 and therefore I shall confine my self to these three things: 1. To give dem•nstrations that th•re shall be a d•y of judgment, 2. prove the doctrine, 3. apply it. Of these very briefly. and Therefore I shall confine my self to these three things: 1. To give dem•nstrations that th•re shall be a d•y of judgement, 2. prove the Doctrine, 3. apply it. Of these very briefly. cc av pns11 vmb vvi po11 n1 p-acp d crd n2: crd p-acp vvi n2 cst vbr vmb vbi dt n1 pp-f n1, crd vvb dt n1, crd vvb pn31. pp-f d av av-j. (7) sermon (DIV1) 55 Page 29
495 For the first, amongst others I will n•me three argumen•s of a day of judgment: For the First, among Others I will n•me three argumen•s of a day of judgement: p-acp dt ord, p-acp n2-jn pns11 vmb vvi crd j pp-f dt n1 pp-f n1: (7) sermon (DIV1) 55 Page 29
496 1. The inwaard tribunal erected in mens private consciences, sheweth there is a supreme power to which they must be accountable [ •s petty Sessions fore-tell the great Assizee ]. 1. The inwaard tribunal erected in men's private Consciences, shows there is a supreme power to which they must be accountable [ •s Petty Sessions foretell the great Assizee ]. crd dt vvn n1 vvn p-acp ng2 j n2, vvz a-acp vbz dt j n1 p-acp r-crq pns32 vmb vbi j [ vbz j n2 vvb dt j np1 ]. (7) sermon (DIV1) 55 Page 29
497 Rom. 2.15, 16 — their consciences hearing witness, and their thoughts the mean w•ile accusing or excusing one another: Rom. 2.15, 16 — their Consciences hearing witness, and their thoughts the mean w•ile accusing or excusing one Another: np1 crd, crd — po32 n2 vvg n1, cc po32 n2 dt j n1 vvg cc vvg pi j-jn: (7) sermon (DIV1) 55 Page 29
498 th•n the n xt thing wee hear of is, the day when God shall judg the secrets of men, &c. 2. Since there are so many unrighteous proceedings of men in their courts of Judica ure, the justice of God r•quires that they should app a• at a higher barr, where things being called over again all shall be set right and streigh•. th•n the n xt thing we hear of is, the day when God shall judge the secrets of men, etc. 2. Since there Are so many unrighteous proceedings of men in their Courts of Judica ure, the Justice of God r•quires that they should App a• At a higher bar, where things being called over again all shall be Set right and streigh•. vvb dt n1 vvn n1 pns12 vvb pp-f vbz, dt n1 c-crq np1 vmb n1 dt n2-jn pp-f n2, av crd p-acp a-acp vbr av d j n2-vvg pp-f n2 p-acp po32 n2 pp-f np1 n1, dt n1 pp-f np1 vvz cst pns32 vmd zz n1 p-acp dt jc n1, c-crq n2 vbg vvn a-acp av d vmb vbi vvn av-jn cc n1. (7) sermon (DIV1) 55 Page 29
499 [ Many a• unjust Judg that now sits confi ent•y upon the bench, shall then stand trembling at the barr ] R•m 2.5. [ Many a• unjust Judge that now sits confi ent•y upon the bench, shall then stand trembling At the bar ] R•m 2.5. [ d n1 j n1 cst av vvz n2 av-j p-acp dt n1, vmb av vvi vvg p-acp dt n1 ] vbm crd. (7) sermon (DIV1) 55 Page 29
500 it is called the day of the revelation of the righteous judgment of God, in opposition to the unrighteousness of men, it is called the day of the Revelation of the righteous judgement of God, in opposition to the unrighteousness of men, pn31 vbz vvn dt n1 pp-f dt n1 pp-f dt j n1 pp-f np1, p-acp n1 p-acp dt n1 pp-f n2, (7) sermon (DIV1) 55 Page 30
501 as it followeth ver. 6. Who w•ll render to every man according to his deeds. 3. The decree of God stands firm for a day of judgment. Acts 17.31. as it follows for. 6. Who w•ll render to every man according to his Deeds. 3. The Decree of God Stands firm for a day of judgement. Acts 17.31. c-acp pn31 vvz p-acp. crd q-crq vmb vvi p-acp d n1 vvg p-acp po31 n2. crd dt n1 pp-f np1 vvz j p-acp dt n1 pp-f n1. vvz crd. (7) sermon (DIV1) 55 Page 30
502 He hath appointed a day in the which he will judg the world, &c. Death and judgment are appointed [ death prevents judgment amongst men, He hath appointed a day in the which he will judge the world, etc. Death and judgement Are appointed [ death prevents judgement among men, pns31 vhz vvn dt n1 p-acp dt r-crq pns31 vmb vvb dt n1, av n1 cc n1 vbr vvn [ n1 vvz n1 p-acp n2, (7) sermon (DIV1) 55 Page 30
503 yet shall one day give up •ts dead to the judgment of God ]. For the second: con ult Eccles. 11.3. If the tree fall toward the South, or toward the North in the place where the tree falleth, there it shall be. yet shall one day give up •ts dead to the judgement of God ]. For the second: con ult Eccles. 11.3. If the tree fallen towards the South, or towards the North in the place where the tree falls, there it shall be. av vmb crd n1 vvi a-acp n2 j p-acp dt n1 pp-f np1 ]. p-acp dt ord: vvb n1 np1 crd. cs dt n1 vvb p-acp dt n1, cc p-acp dt n1 p-acp dt n1 c-crq dt n1 vvz, a-acp pn31 vmb vbi. (7) sermon (DIV1) 55 Page 30
504 As trees must down, so men must die. Trees being cut down, some fall toward the South, some toward the North: As trees must down, so men must die. Trees being Cut down, Some fallen towards the South, Some towards the North: p-acp n2 vmb a-acp, av n2 vmb vvi. np1 vbg vvn a-acp, d n1 p-acp dt n1, d p-acp dt n1: (7) sermon (DIV1) 55 Page 30
505 When men are cut down by death, some go to heaven, others to hell, which two are as farr distant as North and South. When men Are Cut down by death, Some go to heaven, Others to hell, which two Are as Far distant as North and South. c-crq n2 vbr vvn a-acp p-acp n1, d vvb p-acp n1, n2-jn p-acp n1, r-crq crd vbr p-acp av-j j c-acp n1 cc n1. (7) sermon (DIV1) 55 Page 30
506 The bent and byas of mens desires and actions in the course of their lives will shew whither they are like to go at last. The bent and bias of men's Desires and actions in the course of their lives will show whither they Are like to go At last. dt n1 cc n1 pp-f ng2 n2 cc n2 p-acp dt n1 pp-f po32 n2 vmb vvi c-crq pns32 vbr j pc-acp vvi p-acp ord. (7) sermon (DIV1) 55 Page 30
507 whether to God or the Devil: whither to God or the devil: cs p-acp np1 cc dt n1: (7) sermon (DIV1) 55 Page 30
508 As where the boughs are most, and greatest, and on which side the tree leans while it stands on that side, no doubt it will fall. As where the boughs Are most, and greatest, and on which side the tree leans while it Stands on that side, no doubt it will fallen. c-acp c-crq dt n2 vbr av-ds, cc js, cc p-acp r-crq n1 dt n1 vvz cs pn31 vvz p-acp d n1, dx n1 pn31 vmb vvi. (7) sermon (DIV1) 55 Page 30
509 The tree once fallen bears no fruit for ever: so death deprives men of further opportunities of doing good. The tree once fallen bears no fruit for ever: so death deprives men of further opportunities of doing good. dt n1 a-acp vvn vvz dx n1 c-acp av: av n1 vvz n2 pp-f jc n2 pp-f vdg j. (7) sermon (DIV1) 55 Page 30
510 You had need up and be doing, and so while lasts lay hold upon eternal life, You had need up and be doing, and so while lasts lay hold upon Eternal life, pn22 vhd n1 a-acp cc vbi vdg, cc av n1 vvz vvb vvb p-acp j n1, (7) sermon (DIV1) 55 Page 30
511 least when death comes eternal death lay hold upon you. The harvest is the end of the world, Mat. 13.39. And Gal. 6.7. Whatsoever a man soweth that shall he also reap. lest when death comes Eternal death lay hold upon you. The harvest is the end of the world, Mathew 13.39. And Gal. 6.7. Whatsoever a man Soweth that shall he also reap. cs c-crq n1 vvz j n1 vvd vvi p-acp pn22. dt n1 vbz dt n1 pp-f dt n1, np1 crd. cc np1 crd. r-crq dt n1 vvz d vmb pns31 av vvi. (7) sermon (DIV1) 55 Page 30
512 When seed-time is over, it is in vain for them that have sown bad seed to look for a good crop. When seedtime is over, it is in vain for them that have sown bad seed to look for a good crop. c-crq n1 vbz a-acp, pn31 vbz p-acp j c-acp pno32 cst vhb vvn j n1 pc-acp vvi p-acp dt j n1. (7) sermon (DIV1) 55 Page 30
513 For the third: This point discov•rs 1. The reason why Satan so bestirrs himself at the last cast, For the third: This point discov•rs 1. The reason why Satan so bestirs himself At the last cast, p-acp dt ord: d n1 n2 crd dt n1 c-crq np1 av vvz px31 p-acp dt ord vvd, (7) sermon (DIV1) 55 Page 30
514 and then stickles to purpose to seduce and pervert to deceive and delude a soul because he knows after death he shall never be suffered to do it more. and then stickles to purpose to seduce and pervert to deceive and delude a soul Because he knows After death he shall never be suffered to do it more. cc av vvz p-acp n1 pc-acp vvi cc vvi pc-acp vvi cc vvi dt n1 c-acp pns31 vvz p-acp n1 pns31 vmb av-x vbi vvn pc-acp vdi pn31 av-dc. (7) sermon (DIV1) 55 Page 30
515 Expect a shrewd p•rting pull, a terrible storm from the Prince of the Ayre at the hour of death, which is the hour of temptation: Expect a shrewd p•rting pull, a terrible storm from the Prince of the Air At the hour of death, which is the hour of temptation: vvb dt j n-vvg vvi, dt j n1 p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f n1, r-crq vbz dt n1 pp-f n1: (7) sermon (DIV1) 55 Page 30
516 A besiegers l•st on-set upon a castle is most furious, dying beasts b te sore. The D•vil must now roar or hold his peace for ev r; A besiegers l•st onset upon a castle is most furious, dying beasts b te soar. The D•vil must now roar or hold his peace for ev r; dt n2 av-js n1 p-acp dt n1 vbz av-ds j, j-vvg n2 sy fw-la j. dt n1 vmb av vvi cc vvi po31 n1 p-acp fw-la zz; (7) sermon (DIV1) 55 Page 30
517 if he let go a soul now, it is for ever out of his gun-shot; if he let go a soul now, it is for ever out of his gunshot; cs pns31 vvb vvi dt n1 av, pn31 vbz p-acp av av pp-f po31 j; (7) sermon (DIV1) 55 Page 30
518 if he get a soul now, he gains it for ever. 2. The excellency of a good conscience and walking before God with an upright and perfect heart, such a one need not be afraid in health to think of sickness, in life to think of death, in death to think of judgment, if he get a soul now, he gains it for ever. 2. The excellency of a good conscience and walking before God with an upright and perfect heart, such a one need not be afraid in health to think of sickness, in life to think of death, in death to think of judgement, cs pns31 vvb dt n1 av, pns31 vvz pn31 p-acp av. crd dt n1 pp-f dt j n1 cc vvg p-acp np1 p-acp dt j cc j n1, d dt pi vvb xx vbi j p-acp n1 pc-acp vvi pp-f n1, p-acp n1 pc-acp vvi pp-f n1, p-acp n1 pc-acp vvi pp-f n1, (7) sermon (DIV1) 55 Page 30
519 but with confidence and com ort may brea he forth his last breath into the bosom of him from whom he r•ceived his first breath, but with confidence and come word may brea he forth his last breath into the bosom of him from whom he r•ceived his First breath, cc-acp p-acp n1 cc vvi n1 vmb n1 pns31 av po31 n1 n1 p-acp dt n1 pp-f pno31 p-acp ro-crq pns31 vvd po31 ord n1, (7) sermon (DIV1) 55 Page 31
520 because though as death leaves men, judgment shall finde them, yet neither death nor judgment shall finde him out of Christ. Because though as death leaves men, judgement shall find them, yet neither death nor judgement shall find him out of christ. c-acp cs p-acp n1 vvz n2, n1 vmb vvi pno32, av dx n1 ccx n1 vmb vvi pno31 av pp-f np1. (7) sermon (DIV1) 55 Page 31
521 Which leads to the next point. Which leads to the next point. r-crq vvz p-acp dt ord n1. (7) sermon (DIV1) 55 Page 31
522 5. Doctr. Meditation of Christ and his d•ath will sweeten thoughts of death and judgment to us. 5. Doctrine Meditation of christ and his d•ath will sweeten thoughts of death and judgement to us. crd np1 n1 pp-f np1 cc po31 n1 vmb vvi n2 pp-f n1 cc n1 p-acp pno12. (7) sermon (DIV1) 56 Page 31
523 See how the point rises pag. 9. For my method in handling it, I will give you 1. Meditations of Christ, 2. of the death of Christ, 3. of Christ as Judg of the world, 4. Apply it. Three Meditations of Christ. See how the point rises page. 9. For my method in handling it, I will give you 1. Meditations of christ, 2. of the death of christ, 3. of christ as Judge of the world, 4. Apply it. Three Meditations of christ. vvb c-crq dt n1 vvz n1. crd p-acp po11 n1 p-acp vvg pn31, pns11 vmb vvi pn22 crd n2 pp-f np1, crd pp-f dt n1 pp-f np1, crd pp-f np1 p-acp vvb pp-f dt n1, crd np1 pn31. crd n2 pp-f np1. (7) sermon (DIV1) 56 Page 31
524 1. Christ hath delivered the Saints from the power of the grave and f•om the dominion of death. Hos. 13.14. I will ransom them from the power of the grave: 1. christ hath Delivered the Saints from the power of the grave and f•om the dominion of death. Hos. 13.14. I will ransom them from the power of the grave: crd np1 vhz vvn dt n2 p-acp dt n1 pp-f dt n1 cc n1 dt n1 pp-f n1. np1 crd. pns11 vmb vvi pno32 p-acp dt n1 pp-f dt n1: (7) sermon (DIV1) 58 Page 31
525 I will redeem them from death. O death I will be thy plagues. O grave I will be thy destruction. I will Redeem them from death. O death I will be thy plagues. O grave I will be thy destruction. pns11 vmb vvi pno32 p-acp n1. sy n1 pns11 vmb vbi po21 n2. sy n1 pns11 vmb vbi po21 n1. (7) sermon (DIV1) 58 Page 31
526 And the Apostle with a little variation app•ies this to Jesus Christ, 1 Cor. 15.55.57. Death is not the same thing to the godly and the wicked, Psal 49.14, 15. Like sheep they are laid in the grave, death shall feed on them, &c. but God will redeem my soul from the power of the grave. And the Apostle with a little variation app•ies this to jesus christ, 1 Cor. 15.55.57. Death is not the same thing to the godly and the wicked, Psalm 49.14, 15. Like sheep they Are laid in the grave, death shall feed on them, etc. but God will Redeem my soul from the power of the grave. cc dt n1 p-acp dt j n1 vvz d p-acp np1 np1, crd np1 crd. n1 vbz xx dt d n1 p-acp dt j cc dt j, np1 crd, crd av-j n1 pns32 vbr vvn p-acp dt n1, n1 vmb vvi p-acp pno32, av p-acp np1 vmb vvi po11 n1 p-acp dt n1 pp-f dt n1. (7) sermon (DIV1) 58 Page 31
527 Death the King of terrors [ Job 18.14 ] is so far• subdued by Jesus Christ the King of saints [ Revel. 15.3. ] that though it may touch it shall never hurt any of his servants. Death the King of terrors [ Job 18.14 ] is so far• subdued by jesus christ the King of Saints [ Revel. 15.3. ] that though it may touch it shall never hurt any of his Servants. n1 dt n1 pp-f n2 [ np1 crd ] vbz av n1 vvn p-acp np1 np1 dt n1 pp-f n2 [ vvb. crd. ] cst cs pn31 vmb vvi pn31 vmb av-x j-vvn d pp-f po31 n2. (7) sermon (DIV1) 58 Page 31
528 As in the saints though sin remain, yet the dominion is taken away: As in the Saints though sin remain, yet the dominion is taken away: p-acp p-acp dt n2 cs vvb vvi, av dt n1 vbz vvn av: (7) sermon (DIV1) 58 Page 31
529 so though death remains, the ghostliness, the evil, the horror of death is removed and taken away by Jesus Christ. so though death remains, the ghostliness, the evil, the horror of death is removed and taken away by jesus christ. av cs n1 vvz, dt n1, dt j-jn, dt n1 pp-f n1 vbz vvn cc vvn av p-acp np1 np1. (7) sermon (DIV1) 58 Page 31
530 But in regard of the wicked it is still in its fu l force and strength, But in regard of the wicked it is still in its fu l force and strength, p-acp p-acp n1 pp-f dt j pn31 vbz av p-acp po31 zz sy n1 cc n1, (7) sermon (DIV1) 58 Page 31
531 and it is said, the first-born of death shall devour them, Job 18.13. and they are killed by death, Revel. 6.8. and it is said, the firstborn of death shall devour them, Job 18.13. and they Are killed by death, Revel. 6.8. cc pn31 vbz vvn, dt j pp-f n1 vmb vvi pno32, np1 crd. cc pns32 vbr vvn p-acp n1, vvb. crd. (7) sermon (DIV1) 58 Page 31
532 2. Christ hath so ordered it, that as death shall not hurt any, so i shall befriend all his servants, 2. christ hath so ordered it, that as death shall not hurt any, so i shall befriend all his Servants, crd np1 vhz av vvn pn31, cst p-acp n1 vmb xx vvi d, av pns11 vmb vvi d po31 n2, (7) sermon (DIV1) 59 Page 31
533 and be so farr f•om doing them an injury, that it shall do them a courtesie. Christians complain not so much of the death of the body as of the body of death, corruption which they carry abou• with them; and be so Far f•om doing them an injury, that it shall do them a courtesy. Christians complain not so much of the death of the body as of the body of death, corruption which they carry abou• with them; cc vbb av av-j av vdg pno32 dt n1, cst pn31 vmb vdi pno32 dt n1. np1 vvi xx av av-d pp-f dt n1 pp-f dt n1 c-acp pp-f dt n1 pp-f n1, n1 r-crq pns32 vvb n1 p-acp pno32; (7) sermon (DIV1) 59 Page 31
534 now I may say to all such at the day of death as Moses •o the Israeli•es conce•ning •he Egyptians, The enemies [ your lusts ] whom you see t day you shall see them again no more for ever. now I may say to all such At the day of death as Moses •o the Israeli•es conce•ning •he egyptians, The enemies [ your Lustiest ] whom you see tO day you shall see them again no more for ever. av pns11 vmb vvi p-acp d d p-acp dt n1 pp-f n1 c-acp np1 av dt n2 vvg j njp2, dt n2 [ po22 n2 ] ro-crq pn22 vvb sy n1 pn22 vmb vvi pno32 av dx dc p-acp av. (7) sermon (DIV1) 59 Page 31
535 You l•ok upon sins being in you as your greatest misery, and your being with Christ as your greatest happ•ness; You l•ok upon Sins being in you as your greatest misery, and your being with christ as your greatest happ•ness; pn22 vvb p-acp n2 vbg p-acp pn22 p-acp po22 js n1, cc po22 vbg p-acp np1 p-acp po22 js n1; (7) sermon (DIV1) 59 Page 32
536 now in both these regards, death is put into your joynture or th• charter of your p•iviledges by Christ, 1 Cor. 3.22, 23. All things are yours, &c life and death for ye are Christs. now in both these regards, death is put into your jointure or th• charter of your p•iviledges by christ, 1 Cor. 3.22, 23. All things Are yours, etc. life and death for you Are Christ. av p-acp d d n2, n1 vbz vvn p-acp po22 n1 cc n1 n1 pp-f po22 n2 p-acp np1, crd np1 crd, crd d n2 vbr png22, av n1 cc n1 p-acp pn22 vbr npg1. (7) sermon (DIV1) 59 Page 32
537 But how is death yours? did you not hear in the second doctrine, that in a sense death is every mans? but it is yours [ O Christians ] in a peculiar manner as subservient to your happiness. But how is death yours? did you not hear in the second Doctrine, that in a sense death is every men? but it is yours [ O Christians ] in a peculiar manner as subservient to your happiness. cc-acp q-crq vbz n1 png22? vdd pn22 xx vvi p-acp dt ord n1, cst p-acp dt n1 n1 vbz d ng1? cc-acp pn31 vbz png22 [ sy njpg2 ] p-acp dt j n1 p-acp fw-fr pc-acp po22 n1. (7) sermon (DIV1) 59 Page 32
538 If there was no dissolution, how could you come to be with Christ in glory? A d again, the Leprosie of sin hath so eaten the walls of the house, that it will nev•r wholely be gotten out, till the house it self [ I mean of this earthly tabernacle ] be plucked down, as it is exactly shadowed out Levit. 14.43, 44, 45. But Rom. 6.7. Hee that is dead is freed from sin. If there was no dissolution, how could you come to be with christ in glory? A worser again, the Leprosy of since hath so eaten the walls of the house, that it will nev•r wholly be got out, till the house it self [ I mean of this earthly tabernacle ] be plucked down, as it is exactly shadowed out Levit. 14.43, 44, 45. But Rom. 6.7. He that is dead is freed from since. cs pc-acp vbds dx n1, q-crq vmd pn22 vvi pc-acp vbi p-acp np1 p-acp n1? dt n2 av, dt n1 pp-f n1 vhz av vvn dt n2 pp-f dt n1, cst pn31 vmb vvi av-jn vbi vvn av, c-acp dt n1 pn31 n1 [ pns11 vvb pp-f d j n1 ] vbi vvn a-acp, c-acp pn31 vbz av-j vvn av np1 crd, crd, crd p-acp np1 crd. pns31 cst vbz j vbz vvn p-acp n1. (7) sermon (DIV1) 59 Page 32
539 3. Upon Ch•ist are founded all a Christians hopes for glory and everlasting life [ no argument being sound in heaven any further than it proves men to be in Christ ] Christ in you the hope of glory, Col. 1.27. If in this life only we had hope in Christ, we were of all men most miserable, 1 Cor. 15.19. 3. Upon Ch•ist Are founded all a Christians hope's for glory and everlasting life [ no argument being found in heaven any further than it Proves men to be in christ ] christ in you the hope of glory, Col. 1.27. If in this life only we had hope in christ, we were of all men most miserable, 1 Cor. 15.19. crd p-acp n1 vbr vvn d dt njpg2 n2 p-acp n1 cc j n1 [ dx n1 vbg j p-acp n1 d av-jc cs pn31 vvz n2 pc-acp vbi p-acp np1 ] np1 p-acp pn22 dt n1 pp-f n1, np1 crd. cs p-acp d n1 av-j pns12 vhd n1 p-acp np1, pns12 vbdr pp-f d n2 av-ds j, vvn np1 crd. (7) sermon (DIV1) 60 Page 32
540 But now we are of all men most happy, for the righteous hath hope in his death, Prov. 14.32. What hope, but that of Eternal life which is the gift of God through Jesus Christ? Rom. 6.23. Christ hath delivered his, from the second death, Rev. 20.6. But now we Are of all men most happy, for the righteous hath hope in his death, Curae 14.32. What hope, but that of Eternal life which is the gift of God through jesus christ? Rom. 6.23. christ hath Delivered his, from the second death, Rev. 20.6. p-acp av pns12 vbr pp-f d n2 av-ds j, p-acp dt j vhz n1 p-acp po31 n1, np1 crd. q-crq n1, cc-acp d pp-f j n1 r-crq vbz dt n1 pp-f np1 p-acp np1 np1? np1 crd. np1 vhz vvn po31, p-acp dt ord n1, n1 crd. (7) sermon (DIV1) 60 Page 32
541 Hence it is said, Our Saviour Jesus Christ hath abolished death, and hath brought life and immortality to light through the Gospel, 2 Tim. 1.10. Christ saith, Rev. 1.18. I have the keies of hell and of death. Hence it is said, Our Saviour jesus christ hath abolished death, and hath brought life and immortality to Light through the Gospel, 2 Tim. 1.10. christ Says, Rev. 1.18. I have the keys of hell and of death. av pn31 vbz vvn, po12 n1 np1 np1 vhz vvn n1, cc vhz vvn n1 cc n1 pc-acp vvi p-acp dt n1, crd np1 crd. np1 vvz, n1 crd. pns11 vhb dt n2 pp-f n1 cc pp-f n1. (7) sermon (DIV1) 60 Page 32
542 None of his can be fetched out of this world by the pursuivant of death, None of his can be fetched out of this world by the pursuivant of death, pi pp-f png31 vmb vbi vvn av pp-f d n1 p-acp dt n1 pp-f n1, (7) sermon (DIV1) 60 Page 32
543 but he must first open the door, much less can any go to hell without his warrant: but he must First open the door, much less can any go to hell without his warrant: cc-acp pns31 vmb ord vvi dt n1, av-d av-dc vmb d vvi p-acp n1 p-acp po31 n1: (7) sermon (DIV1) 60 Page 32
544 What need we fear death and hell when Christ our redeemer hath the keyes of both? And how comfortable is it to think that Christ also hath the keies of the kingdom of heaven Mat. 16.19. to open to whom he will? The space between heaven and earth is wondrous great [ the comparison is used to set forth the sublimity of God his thoughts above mans, Esay 55.9. ] many hundred thousand miles as Astronomers say, yet is there one ladder by which we may climb up, Jesus Christ, who is the true Jacobs Ladder [ Gen. 28.12. John 1.51. ] the bottom of which toucheth earth in his humanity, the top reacheth heaven in his divinity. The first Adam th ew us down, the second Adam helps us up again; What need we Fear death and hell when christ our redeemer hath the keys of both? And how comfortable is it to think that christ also hath the keys of the Kingdom of heaven Mathew 16.19. to open to whom he will? The Molle between heaven and earth is wondrous great [ the comparison is used to Set forth the sublimity of God his thoughts above men, Isaiah 55.9. ] many hundred thousand miles as Astronomers say, yet is there one ladder by which we may climb up, jesus christ, who is the true Jacobs Ladder [ Gen. 28.12. John 1.51. ] the bottom of which touches earth in his humanity, the top reaches heaven in his divinity. The First Adam that ew us down, the second Adam helps us up again; q-crq vvb pns12 vvb n1 cc n1 c-crq np1 po12 n1 vhz dt n2 pp-f d? cc c-crq j vbz pn31 pc-acp vvi cst np1 av vhz dt n2 pp-f dt n1 pp-f n1 np1 crd. pc-acp vvi p-acp ro-crq pns31 vmb? dt n1 p-acp n1 cc n1 vbz j j [ dt n1 vbz vvn pc-acp vvi av dt n1 pp-f np1 po31 n2 p-acp n2, np1 crd. ] d crd crd n2 c-acp n2 vvb, av vbz pc-acp crd n1 p-acp r-crq pns12 vmb vvi a-acp, np1 np1, r-crq vbz dt j np1 n1 [ np1 crd. np1 crd. ] dt n1 pp-f r-crq vvz n1 p-acp po31 n1, dt n1 vvz n1 p-acp po31 n1. dt ord np1 dt zz pno12 a-acp, dt ord np1 vvz pno12 a-acp av; (7) sermon (DIV1) 60 Page 32
545 the one cast us out of, the other lets us into Par d se [ Gen. 3.23. Luke 23. 4•. ] the one cast us out of, the other lets us into Par worser se [ Gen. 3.23. Luke 23. 4•. ] dt pi vvb pno12 av pp-f, dt n-jn vvz pno12 p-acp fw-fr sy zz [ np1 crd. np1 crd. n1. ] (7) sermon (DIV1) 60 Page 32
546 Three Meditations of the Death of Christ. Three Meditations of the Death of christ. crd n2 pp-f dt n1 pp-f np1. (7) sermon (DIV1) 61 Page 33
547 1. As by the death of Christ the hypostatical union was not dissolved, nor the humane nature separated from the divinity: 1. As by the death of christ the hypostatical Union was not dissolved, nor the humane nature separated from the divinity: crd p-acp p-acp dt n1 pp-f np1 dt j n1 vbds xx vvn, ccx dt j n1 vvn p-acp dt n1: (7) sermon (DIV1) 62 Page 33
548 so by the death of saints the mystical union is not dissolved, neither bodies nor souls are separated from Christ: so by the death of Saints the mystical Union is not dissolved, neither bodies nor Souls Are separated from christ: av p-acp dt n1 pp-f n2 dt j n1 vbz xx vvn, dx n2 ccx n2 vbr vvn p-acp np1: (7) sermon (DIV1) 62 Page 33
549 The very dust of the saints is still in Christ his keeping, and though n a most mysterious manner, The very dust of the Saints is still in christ his keeping, and though n a most mysterious manner, dt j n1 pp-f dt n2 vbz av p-acp np1 po31 n-vvg, cc cs p-acp dt av-ds j n1, (7) sermon (DIV1) 62 Page 33
550 yet both souls and bodies are united unto him. Hence they are said to sle•p in Jesus, 1 Thess. 4.24. to be d•ad in Chr st, 1 Thess. 4 16. and their souls to be under the Altar, Rev l. 6.9. Christ is the Sacrifice, the Priest, and the Altar. yet both Souls and bodies Are united unto him. Hence they Are said to sle•p in jesus, 1 Thess 4.24. to be d•ad in Christ Saint, 1 Thess 4 16. and their Souls to be under the Altar, Rev l. 6.9. christ is the Sacrifice, the Priest, and the Altar. av d n2 cc n2 vbr vvn p-acp pno31. av pns32 vbr vvn p-acp vvb p-acp np1, vvn np1 crd. pc-acp vbi j p-acp np1 zz, vvn np1 crd crd cc po32 n2 pc-acp vbi p-acp dt n1, np1 n1 crd. np1 vbz dt n1, dt n1, cc dt n1. (7) sermon (DIV1) 62 Page 33
551 2. The grave [ that otherwise affords but a noysom smell ] is perfumed ever si•ce the Rose of Sharon and the Lily of the Vallies lay in it. 2. The grave [ that otherwise affords but a noisome smell ] is perfumed ever si•ce the Rose of Sharon and the Lily of the Valleys lay in it. crd dt n1 [ cst av vvz p-acp dt j vvb ] vbz j-vvn av av dt n1 pp-f np1 cc dt n1 pp-f dt n2 vvb p-acp pn31. (7) sermon (DIV1) 63 Page 33
552 This dark hole is m•de lightsom ever since the true light [ eclipsed for a time ] shone out of it. This dark hold is m•de lightsome ever since the true Light [ eclipsed for a time ] shone out of it. d j n1 vbz vvn j av c-acp dt j n1 [ vvn p-acp dt n1 ] vvd av pp-f pn31. (7) sermon (DIV1) 63 Page 33
553 Sampson found an hony-comb in the Li•ns cark•sse: Sampson found an honeycomb in the Li•ns cark•sse: np1 vvd dt n1 p-acp dt n2 vvi: (7) sermon (DIV1) 63 Page 33
554 Christ is the Lion of the tribe of Judah, from whose death we may suck abunda•c• of sweetness. christ is the lion of the tribe of Judah, from whose death we may suck abunda•c• of sweetness. np1 vbz dt n1 pp-f dt n1 pp-f np1, p-acp rg-crq n1 pns12 vmb vvi n1 pp-f n1. (7) sermon (DIV1) 63 Page 33
555 His Se ulchre is the sweetest knot in all Josephs garden. Your thoughts cannot be dyed into a richer colour than the meditation of Christ crucified. His Se ulchre is the Sweetest knot in all Josephs garden. Your thoughts cannot be died into a Richer colour than the meditation of christ Crucified. po31 fw-la fw-la vbz dt js n1 p-acp d np1 n1. po22 n2 vmbx vbi vvn p-acp dt jc n1 cs dt n1 pp-f np1 vvd. (7) sermon (DIV1) 63 Page 33
556 As Paul did alwaies bear about in the body [ so do you in your mind ] the dying of the Lord Jesus. As Paul did always bear about in the body [ so do you in your mind ] the dying of the Lord jesus. p-acp np1 vdd av vvi a-acp p-acp dt n1 [ av vdb pn22 p-acp po22 n1 ] dt j-vvg pp-f dt n1 np1. (7) sermon (DIV1) 63 Page 33
557 The pale face of death looks ruddy when the blood of sprinkling is upon it: The pale face of death looks ruddy when the blood of sprinkling is upon it: dt j n1 pp-f n1 vvz j c-crq dt n1 pp-f vvg vbz p-acp pn31: (7) sermon (DIV1) 63 Page 33
558 Look upon it in the red glasse of Christs blood, and you may see it changing its visage, altering its complexion, putting off its deformity and putting on beauty; Look upon it in the read glass of Christ blood, and you may see it changing its visage, altering its complexion, putting off its deformity and putting on beauty; vvb p-acp pn31 p-acp dt j-jn n1 pp-f npg1 n1, cc pn22 vmb vvi pn31 vvg po31 n1, vvg po31 n1, vvg a-acp po31 n1 cc vvg p-acp n1; (7) sermon (DIV1) 63 Page 33
559 Deaths courage is cooled ever since it ran through the veins of Christ: The edg of its sword i• abated, since it was sheathed in Christ his side. Death's courage is cooled ever since it ran through the Veins of christ: The edge of its sword i• abated, since it was sheathed in christ his side. ng1 n1 vbz vvn av c-acp pn31 vvd p-acp dt n2 pp-f np1: dt n1 pp-f po31 n1 n1 vvn, c-acp pn31 vbds vvn p-acp np1 po31 n1. (7) sermon (DIV1) 63 Page 33
560 Our combat is facilitated by his conquest, who by dying conquered and disarmed death, and so beat it at its own weapon. Our combat is facilitated by his conquest, who by dying conquered and disarmed death, and so beatrice it At its own weapon. po12 n1 vbz j-vvn p-acp po31 n1, r-crq p-acp vvg vvd cc vvn n1, cc av vvb pn31 p-acp po31 d n1. (7) sermon (DIV1) 63 Page 33
561 Christ died (••ith the Apostle Rom. 14.9.) that he might be Lord of the dead: christ died (••ith the Apostle Rom. 14.9.) that he might be Lord of the dead: np1 vvd (uh dt n1 np1 crd.) cst pns31 vmd vbi n1 pp-f dt j: (7) sermon (DIV1) 63 Page 33
562 And exercise Lordship over death too, Rom. 6 9. Christ being raised from the dead dieth no more, death hath no more dominion over him, nor over us who have an interest in him. And exercise Lordship over death too, Rom. 6 9. christ being raised from the dead Dieth no more, death hath no more dominion over him, nor over us who have an Interest in him. cc n1 n1 p-acp n1 av, np1 crd crd np1 vbg vvn p-acp dt j vvz av-dx av-dc, n1 vhz dx dc n1 p-acp pno31, ccx p-acp pno12 r-crq vhb dt n1 p-acp pno31. (7) sermon (DIV1) 63 Page 33
563 The Bee stinging a dead body takes no harm, but stinging a l ving body oft looses both sting and life. The Bee stinging a dead body Takes no harm, but stinging a l ving body oft looses both sting and life. dt n1 vvg dt j n1 vvz dx n1, cc-acp vvg dt sy j n1 av vvz d n1 cc n1. (7) sermon (DIV1) 63 Page 33
564 So long as death stung mortal men dead in sin [ which is said to be the sting of death, 1 Cor. 5.56. ] it self was in no dang•r, but going to sting Christ [ who is the resurrection of the life, John 11.25. ] it lost both sting and strength and is become a dr•ne. So long as death stung Mortal men dead in sin [ which is said to be the sting of death, 1 Cor. 5.56. ] it self was in no dang•r, but going to sting christ [ who is the resurrection of the life, John 11.25. ] it lost both sting and strength and is become a dr•ne. av av-j c-acp n1 vvd j-jn n2 j p-acp vvb [ r-crq vbz vvn pc-acp vbi dt n1 pp-f n1, vvn np1 crd. ] pn31 n1 vbds p-acp dx n1, cc-acp vvg pc-acp vvi np1 [ r-crq vbz dt n1 pp-f dt n1, np1 crd. ] pn31 vvd d n1 cc n1 cc vbz vvn dt n1. (7) sermon (DIV1) 63 Page 33
565 3. The ends and intendments of Jesus Christ in his death were such as may be a comfortable support to us in our death. 3. The ends and intendments of jesus christ in his death were such as may be a comfortable support to us in our death. crd dt n2 cc n2 pp-f np1 np1 p-acp po31 n1 vbdr d c-acp vmb vbi dt j n1 p-acp pno12 p-acp po12 n1. (7) sermon (DIV1) 64 Page 33
566 He died for these ends, 1. To make up the breach that sinne had made between God and us. He died for these ends, 1. To make up the breach that sin had made between God and us. pns31 vvd p-acp d n2, crd p-acp vvi a-acp dt n1 cst n1 vhd vvn p-acp np1 cc pno12. (7) sermon (DIV1) 64 Page 34
567 Sin bred a distance between God and man, Christ died upon this account, to remove that out of the way which hindred their frindly closing, since bred a distance between God and man, christ died upon this account, to remove that out of the Way which hindered their friendly closing, n1 vvd dt n1 p-acp np1 cc n1, np1 vvd p-acp d n1, pc-acp vvi cst av pp-f dt n1 r-crq vvd po32 j n-vvg, (7) sermon (DIV1) 64 Page 34
568 and so to bring God and man together. and so to bring God and man together. cc av pc-acp vvi np1 cc n1 av. (7) sermon (DIV1) 64 Page 34
569 He suffered once the just for the unjust that he might bring us to God, 1 Pet. 3.18. He suffered once the just for the unjust that he might bring us to God, 1 Pet. 3.18. pns31 vvd a-acp dt j p-acp dt j cst pns31 vmd vvi pno12 p-acp np1, vvn np1 crd. (7) sermon (DIV1) 64 Page 34
570 He suffered as a publick person, as the representative of Gods elect, as a surety of Believers, He suffered as a public person, as the representative of God's elect, as a surety of Believers, pns31 vvd p-acp dt j n1, c-acp dt n1 pp-f n2 vvb, c-acp dt n1 pp-f n2, (7) sermon (DIV1) 64 Page 34
571 as a sacrifice, to satisfie God and justifie us sinners. as a sacrifice, to satisfy God and justify us Sinners. c-acp dt n1, pc-acp vvi np1 cc vvi pno12 n2. (7) sermon (DIV1) 64 Page 34
572 Hence he is said in scripture to be a propitiation for sin, to bear our sins in his own body on the tree, to be our peace, to make our peace through the blood of the Crosse: the places are known. Hence he is said in scripture to be a propitiation for since, to bear our Sins in his own body on the tree, to be our peace, to make our peace through the blood of the Cross: the places Are known. av pns31 vbz vvn p-acp n1 pc-acp vbi dt n1 p-acp n1, pc-acp vvi po12 n2 p-acp po31 d n1 p-acp dt n1, pc-acp vbi po12 n1, pc-acp vvi po12 n1 p-acp dt n1 pp-f dt n1: dt n2 vbr vvn. (7) sermon (DIV1) 64 Page 34
573 I will urg but that Rom. 5.10. where we are said to be reconciled to God by the death of his son. I will urg but that Rom. 5.10. where we Are said to be reconciled to God by the death of his son. pns11 vmb vvi p-acp d np1 crd. c-crq pns12 vbr vvn pc-acp vbi vvn p-acp np1 p-acp dt n1 pp-f po31 n1. (7) sermon (DIV1) 64 Page 34
574 2. To make sure all the promises to us which are our great cordials of comfort. 2. To make sure all the promises to us which Are our great cordials of Comfort. crd p-acp vvi av-j d dt n2 p-acp pno12 r-crq vbr po12 j n2 pp-f n1. (7) sermon (DIV1) 64 Page 34
575 I will name one that takes in all, and that is the promise of heaven, Heb. 9.15. He is the Mediatour of the New Testament, that by means of death, they which are called might receive the promise of eternal Inheritance. I will name one that Takes in all, and that is the promise of heaven, Hebrew 9.15. He is the Mediator of the New Testament, that by means of death, they which Are called might receive the promise of Eternal Inheritance. pns11 vmb vvi crd cst vvz p-acp d, cc d vbz dt n1 pp-f n1, np1 crd. pns31 vbz dt n1 pp-f dt j n1, cst p-acp n2 pp-f n1, pns32 r-crq vbr vvn vmd vvi dt n1 pp-f j n1. (7) sermon (DIV1) 64 Page 34
576 As sin is the strength of the Law and all the threatnings thereof: As since is the strength of the Law and all the threatenings thereof: p-acp n1 vbz dt n1 pp-f dt n1 cc d dt n2-vvg av: (7) sermon (DIV1) 64 Page 34
577 so the satisfaction of Christ in his death is the strength of all the promises in the Gospel. 3. To put the devil out of office, who is the accuser of the brethren, so the satisfaction of christ in his death is the strength of all the promises in the Gospel. 3. To put the Devil out of office, who is the accuser of the brothers, av dt n1 pp-f np1 p-acp po31 n1 vbz dt n1 pp-f d dt n2 p-acp dt n1. crd p-acp vvi dt n1 av pp-f n1, r-crq vbz dt n1 pp-f dt n2, (7) sermon (DIV1) 64 Page 34
578 and to take away those slavish fears of death that might arise from our own guilty consciences. and to take away those slavish fears of death that might arise from our own guilty Consciences. cc pc-acp vvi av d j n2 pp-f n1 cst vmd vvi p-acp po12 d j n2. (7) sermon (DIV1) 64 Page 34
579 Heb. 2.14, 15. — that through death he might d•stroy him that had power over death, that is, the devil, Hebrew 2.14, 15. — that through death he might d•stroy him that had power over death, that is, the Devil, np1 crd, crd — cst p-acp n1 pns31 vmd vvi pno31 cst vhd n1 p-acp n1, cst vbz, dt n1, (7) sermon (DIV1) 64 Page 34
580 and deliver them who through fear of death were all their life subject unto bondage. and deliver them who through Fear of death were all their life Subject unto bondage. cc vvi pno32 r-crq p-acp n1 pp-f n1 vbdr d po32 n1 j-jn p-acp n1. (7) sermon (DIV1) 64 Page 34
581 How had Satan power over death, but as the hangman over the gallows, or an executioner over the prisoner; How had Satan power over death, but as the hangman over the gallows, or an executioner over the prisoner; c-crq vhd np1 n1 p-acp n1, cc-acp c-acp dt n1 p-acp dt n2, cc dt n1 p-acp dt n1; (7) sermon (DIV1) 64 Page 34
582 now if a Judg set a prisoner free, what hath an under-officer to do with him? That blood of Christ which satisfies God his justice, may answer all the quarrels of Satan, now if a Judge Set a prisoner free, what hath an under-officer to do with him? That blood of christ which Satisfies God his Justice, may answer all the quarrels of Satan, av cs dt n1 vvd dt n1 j, r-crq vhz dt n1 pc-acp vdi p-acp pno31? cst n1 pp-f np1 r-crq vvz np1 po31 n1, vmb vvi d dt n2 pp-f np1, (7) sermon (DIV1) 64 Page 34
583 and satisfie all the scruples of our own conscience. We all standing indebted to the Moral Law; and satisfy all the scruples of our own conscience. We all standing indebted to the Moral Law; cc vvi d dt n2 pp-f po12 d n1. pns12 d vvg vvn p-acp dt j n1; (7) sermon (DIV1) 64 Page 34
584 herein lay the devils power over us, that he could boldly accuse us and sue our bond, herein lay the Devils power over us, that he could boldly accuse us and sue our bound, av vvd dt ng1 n1 p-acp pno12, cst pns31 vmd av-j vvi pno12 cc vvb po12 n1, (7) sermon (DIV1) 64 Page 34
585 but Christ by his death hath taken away this power [ paying the debt and cancelling the bond ] so that Satan is now not an accuser but a slanderer. It is very observable how Old Testament Saints did decline and deprecate death, saith David Psal. 39.13. O spare me a little, that I may rec•ver strength before I go hence and be no more. but christ by his death hath taken away this power [ paying the debt and cancelling the bound ] so that Satan is now not an accuser but a slanderer. It is very observable how Old Testament Saints did decline and deprecate death, Says David Psalm 39.13. Oh spare me a little, that I may rec•ver strength before I go hence and be no more. cc-acp np1 p-acp po31 n1 vhz vvn av d n1 [ vvg dt n1 cc vvg dt n1 ] av cst np1 vbz av xx dt n1 p-acp dt n1. pn31 vbz av j c-crq j n1 n2 vdd vvi cc vvi n1, vvz np1 np1 crd. uh vvb pno11 dt j, cst pns11 vmb vvi n1 c-acp pns11 vvb av cc vbb dx av-dc. (7) sermon (DIV1) 64 Page 34
586 And Psal. 102 24. O my God take me not away in the midst of my daies, &c. So when it was told him that he must die, And Psalm 102 24. Oh my God take me not away in the midst of my days, etc. So when it was told him that he must die, cc np1 crd crd uh po11 np1 vvi pno11 xx av p-acp dt n1 pp-f po11 n2, av av c-crq pn31 vbds vvn pno31 cst pns31 vmb vvi, (7) sermon (DIV1) 64 Page 34
587 how lamentably doth he take on, and what pitifull moan doth Hezekiah make? Esay 38. v. 2, 3. Hee turned his face to the wall and wept sore. how lamentably does he take on, and what pitiful moan does Hezekiah make? Isaiah 38. v. 2, 3. He turned his face to the wall and wept soar. c-crq av-j vdz pns31 vvi a-acp, cc r-crq j n1 vdz np1 vvi? np1 crd n1 crd, crd pns31 vvd po31 n1 p-acp dt n1 cc vvd av-j. (7) sermon (DIV1) 64 Page 35
588 v. 10, 11, 14. I am deprived of the residue of my years: I shall behold man no more with the inhabitants of the world. v. 10, 11, 14. I am deprived of the residue of my Years: I shall behold man no more with the inhabitants of the world. n1 crd, crd, crd pns11 vbm vvn pp-f dt n1 pp-f po11 n2: pns11 vmb vvi n1 av-dx dc p-acp dt n2 pp-f dt n1. (7) sermon (DIV1) 64 Page 35
589 Like a crane or a swallow so did I chatter: I did mourn as a dove. Like a crane or a swallow so did I chatter: I did mourn as a dove. j dt n1 cc dt n1 av vdd pns11 vvi: pns11 vdd vvi p-acp dt n1. (7) sermon (DIV1) 64 Page 35
590 Whereas on the other side New Testament Saints welcom their departure and wish for their dissolution. Saith Simeon Luke 2.29. Lord now lettest thou thy servant depart in peace, &c. Saith Paul Philip. 1. ver. 23. — having a desire to depart and to be with Christ. Whereas on the other side New Testament Saints welcome their departure and wish for their dissolution. Says Simeon Lycia 2.29. Lord now Lettest thou thy servant depart in peace, etc. Says Paul Philip. 1. ver. 23. — having a desire to depart and to be with christ. cs p-acp dt j-jn n1 j n1 n2 vvi po32 n1 cc vvi p-acp po32 n1. vvz np1 av crd. n1 av vv2 pns21 po21 n1 vvi p-acp n1, av vvz np1 np1. crd fw-la. crd — vhg dt n1 pc-acp vvi cc pc-acp vbi p-acp np1. (7) sermon (DIV1) 64 Page 35
591 You may see a difference, now the reason followeth. You may see a difference, now the reason follows. pn22 vmb vvi dt n1, av dt n1 vvz. (7) sermon (DIV1) 64 Page 35
592 The faithfull before the coming of Christ had not so manifest and clear a light concerning the future resurrection, concerning the joyes of heaven, concerning the happiness of the everlasting state, concerning the pardon of sin, the freeness of grace, The faithful before the coming of christ had not so manifest and clear a Light Concerning the future resurrection, Concerning the Joys of heaven, Concerning the happiness of the everlasting state, Concerning the pardon of since, the freeness of grace, dt j p-acp dt n-vvg pp-f np1 vhd xx av j cc vvi dt n1 vvg dt j-jn n1, vvg dt n2 pp-f n1, vvg dt n1 pp-f dt j n1, vvg dt n1 pp-f n1, dt n1 pp-f n1, (7) sermon (DIV1) 64 Page 35
593 and the abundance of mercy that was revealed by Jesus Christ when he actually made our atonement by the blood of the crosse. and the abundance of mercy that was revealed by jesus christ when he actually made our atonement by the blood of the cross. cc dt n1 pp-f n1 cst vbds vvn p-acp np1 np1 c-crq pns31 av-j vvd po12 n1 p-acp dt n1 pp-f dt n1. (7) sermon (DIV1) 64 Page 35
594 I do not say that the faithfull before the coming of Christ were ignorant of these things, but that their knowledg in these things was not so clear and full as the knowledg of the faithfull after the coming of Christ; I do not say that the faithful before the coming of christ were ignorant of these things, but that their knowledge in these things was not so clear and full as the knowledge of the faithful After the coming of christ; pns11 vdb xx vvi cst dt j p-acp dt n-vvg pp-f np1 vbdr j pp-f d n2, p-acp cst po32 n1 p-acp d n2 vbds xx av j cc av-j c-acp dt n1 pp-f dt j p-acp dt n-vvg pp-f np1; (7) sermon (DIV1) 64 Page 35
595 hence their hearts did more recoil upon them, their servile fears more prevailed, and they could not throw themselvs with such confidence into the jaws of such a devourer as death. hence their hearts did more recoil upon them, their servile fears more prevailed, and they could not throw themselves with such confidence into the Jaws of such a devourer as death. av po32 n2 vdd av-dc vvi p-acp pno32, po32 j n2 av-dc vvn, cc pns32 vmd xx vvi px32 p-acp d n1 p-acp dt n2 pp-f d dt n1 p-acp n1. (7) sermon (DIV1) 64 Page 35
596 Three Meditations of Christ as Judg of the World [ for so ver. 28. the Apostle mentions not only Christ and his death, Three Meditations of christ as Judge of the World [ for so for. 28. the Apostle mentions not only christ and his death, crd n2 pp-f np1 p-acp n1 pp-f dt n1 [ c-acp av p-acp. crd dt n1 n2 xx av-j np1 cc po31 n1, (7) sermon (DIV1) 65 Page 35
597 but his second appearance ] to sweeten thoughts of judgment to the saints. but his second appearance ] to sweeten thoughts of judgement to the Saints. cc-acp po31 ord n1 ] pc-acp vvi n2 pp-f n1 p-acp dt n2. (7) sermon (DIV1) 65 Page 35
598 1. There are many sweet relations in which Christ standeth to the saints that is a comfort; our friend, our brother, our husband, our head shall be our Judg, 1. There Are many sweet relations in which christ Stands to the Saints that is a Comfort; our friend, our brother, our husband, our head shall be our Judge, crd pc-acp vbr d j n2 p-acp r-crq np1 vvz p-acp dt n2 cst vbz dt vvb; po12 n1, po12 n1, po12 n1, po12 n1 vmb vbi po12 n1, (7) sermon (DIV1) 66 Page 35
599 and hee will not endure to have his own members cut off. and he will not endure to have his own members Cut off. cc pns31 vmb xx vvi pc-acp vhi po31 d n2 vvn a-acp. (7) sermon (DIV1) 66 Page 35
600 Think of these relations , and the affections of them, and the effects of those affections amongst fellow-creatures, Think of these relations, and the affections of them, and the effects of those affections among fellow-creatures, vvb pp-f d n2, cc dt n2 pp-f pno32, cc dt n2 pp-f d n2 p-acp n2, (7) sermon (DIV1) 66 Page 35
601 and look upon them all but as so many shadowes of Christ, whose alliance to us being so near, and look upon them all but as so many shadows of christ, whose alliance to us being so near, cc vvb p-acp pno32 d p-acp a-acp av d n2 pp-f np1, rg-crq n1 p-acp pno12 vbg av av-j, (7) sermon (DIV1) 66 Page 35
602 and his heart so constant, that no glory or advancement of his shall make the least alteration of any respect or office of love which such relations call for at his hand. and his heart so constant, that no glory or advancement of his shall make the least alteration of any respect or office of love which such relations call for At his hand. cc po31 n1 av j, cst dx n1 cc n1 pp-f png31 vmb vvi dt ds n1 pp-f d n1 cc n1 pp-f n1 r-crq d n2 vvb p-acp p-acp po31 n1. (7) sermon (DIV1) 66 Page 35
603 Greatly comforting and refreshing (saith one) must the thoughts of Christs appearance be to us, Greatly comforting and refreshing (Says one) must the thoughts of Christ appearance be to us, av-j vvg cc vvg (vvz pi) vmb dt n2 pp-f npg1 n1 vbb p-acp pno12, (7) sermon (DIV1) 66 Page 35
604 when we think of beholding him to be the great Judg of the world, who hath took on him our flesh, who hath given us his spirit, upon whom we fixt our expectation of happiness, when we think of beholding him to be the great Judge of the world, who hath took on him our Flesh, who hath given us his Spirit, upon whom we fixed our expectation of happiness, c-crq pns12 vvb pp-f vvg pno31 pc-acp vbi dt j n1 pp-f dt n1, r-crq vhz vvn p-acp pno31 po12 n1, r-crq vhz vvn pno12 po31 n1, p-acp ro-crq pns12 vvn po12 n1 pp-f n1, (7) sermon (DIV1) 66 Page 35
605 for whom we suffered from this vile world, whom we alwaies looked upon as our treasure and portion, for whom we suffered from this vile world, whom we always looked upon as our treasure and portion, p-acp ro-crq pns12 vvd p-acp d j n1, ro-crq pns12 av vvn p-acp p-acp po12 n1 cc n1, (7) sermon (DIV1) 66 Page 36
606 and for whose c•ming we have so groaned and longed. and for whose c•ming we have so groaned and longed. cc p-acp rg-crq n-vvg pns12 vhb av vvn cc vvn. (7) sermon (DIV1) 66 Page 36
607 2. Christ the Judg will take the saints as joint-assessours with him in he work of judgment, that is an honour, Matth. 19. v. 28. — When the son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones judging the twelve tribes of Israel. 2. christ the Judge will take the Saints as joint-assessours with him in he work of judgement, that is an honour, Matthew 19. v. 28. — When the son of man shall fit in the throne of his glory, you also shall fit upon twelve thrones judging the twelve tribes of Israel. crd np1 dt n1 vmb vvi dt n2 p-acp j p-acp pno31 p-acp pns31 n1 pp-f n1, cst vbz dt n1, np1 crd n1 crd — c-crq dt n1 pp-f n1 vmb vvi p-acp dt n1 pp-f po31 n1, pn22 av vmb vvi p-acp crd n2 vvg dt crd n2 pp-f np1. (7) sermon (DIV1) 67 Page 36
608 The saints are said to be the glory of Christ, 2 Cor. 8.23. The Saints Are said to be the glory of christ, 2 Cor. 8.23. dt n2 vbr vvn pc-acp vbi dt n1 pp-f np1, crd np1 crd. (7) sermon (DIV1) 67 Page 36
609 And it is sa•d he shall come to be glorified in his saints, and to be admired in all them th t believ• 2 Thess. 1.10. This is part of the revenue of glory tha shall c•me to him by you in that day, not a sentence shall pass wit•out your votes. And it is sa•d he shall come to be glorified in his Saints, and to be admired in all them that tO believ• 2 Thess 1.10. This is part of the revenue of glory tha shall c•me to him by you in that day, not a sentence shall pass wit•out your votes. cc pn31 vbz j pns31 vmb vvi pc-acp vbi vvn p-acp po31 n2, cc pc-acp vbi vvn p-acp d pno32 cst pn31 n1 crd np1 crd. d vbz n1 pp-f dt n1 pp-f n1 zz vmb vvi p-acp pno31 p-acp pn22 p-acp d n1, xx dt n1 vmb vvi j po22 n2. (7) sermon (DIV1) 67 Page 36
610 And is not this a thing to be admired, that a company of poor contemptible saints [ that formerly were vilified and scorned ] should when Christ appears appear with him in glory? Col. 3.4. And is not this a thing to be admired, that a company of poor contemptible Saints [ that formerly were vilified and scorned ] should when christ appears appear with him in glory? Col. 3.4. cc vbz xx d dt n1 pc-acp vbi vvn, cst dt n1 pp-f j j n2 [ cst av-j vbdr vvn cc j-vvn ] vmd c-crq np1 vvz vvb p-acp pno31 p-acp n1? np1 crd. (7) sermon (DIV1) 67 Page 36
611 And not only so, but be advanced to such heigth of glory and dignity as to be admitted into an honorable ass•ssourship with the Lord Christ, in sitting with him upon the Bench and about the throne of Jud ca•ure, And not only so, but be advanced to such heighth of glory and dignity as to be admitted into an honourable ass•ssourship with the Lord christ, in sitting with him upon the Bench and about the throne of Jud ca•ure, cc xx av-j av, cc-acp vbi vvn p-acp d n1 pp-f n1 cc n1 c-acp pc-acp vbi vvn p-acp dt j n1 p-acp dt n1 np1, p-acp vvg p-acp pno31 p-acp dt n1 cc p-acp dt n1 pp-f j n1, (7) sermon (DIV1) 67 Page 36
612 and having all th ir enemies stand before them to be justly judged by them whom here they judged unjustly? And which is yet more, they shall in that judgment appear with Christ trampling not only upon the pride and malice of men out devils al o, consenting to and approving the sentence which Chr•st shall pass on evil men and evil angels. 1 Cor. 6.2, 3. Do ye not know that the saints shall judg the world: Know ye not that we shall judg angels? and having all that ir enemies stand before them to be justly judged by them whom Here they judged unjustly? And which is yet more, they shall in that judgement appear with christ trampling not only upon the pride and malice of men out Devils all oh, consenting to and approving the sentence which Chr•st shall pass on evil men and evil Angels. 1 Cor. 6.2, 3. Do you not know that the Saints shall judge the world: Know you not that we shall judge Angels? cc vhg d dt zz n2 vvb p-acp pno32 pc-acp vbi av-j vvn p-acp pno32 r-crq av pns32 vvd av-j? cc r-crq vbz av av-dc, pns32 vmb p-acp d n1 vvi p-acp np1 vvg xx av-j p-acp dt n1 cc n1 pp-f n2 av n2 d uh, vvg p-acp cc vvg dt n1 r-crq n1 vmb vvi p-acp j-jn n2 cc j-jn n2. crd np1 crd, crd vdb pn22 xx vvi cst dt n2 vmb vvb dt n1: vvb pn22 xx cst pns12 vmb n1 n2? (7) sermon (DIV1) 67 Page 36
613 3. Though a sentence of absolution shall be passed up•n the saints, yet Christ will not pass• on them a sentence of condemnation, that is their safety. I know it is doubted by some, 3. Though a sentence of absolution shall be passed up•n the Saints, yet christ will not pass• on them a sentence of condemnation, that is their safety. I know it is doubted by Some, crd cs dt n1 pp-f n1 vmb vbi vvn av dt n2, av np1 vmb xx n1 p-acp pno32 dt n1 pp-f n1, cst vbz po32 n1. pns11 vvb pn31 vbz vvn p-acp d, (7) sermon (DIV1) 68 Page 36
614 whether at the last day the sin of the saints shall come into the judgment of discussion and discovery, but if the r sins be brought forth, they sh ll b• br•ught forth but as a cancelled bond, a•d that they themselvs shall escape the judgment of condemnation, is clear, Joh. 5.24. He that believeth shall not come into con•emnation: whither At the last day the since of the Saints shall come into the judgement of discussion and discovery, but if the r Sins be brought forth, they sh ll b• br•ught forth but as a canceled bound, a•d that they themselves shall escape the judgement of condemnation, is clear, John 5.24. He that Believeth shall not come into con•emnation: cs p-acp dt ord n1 dt n1 pp-f dt n2 vmb vvi p-acp dt n1 pp-f n1 cc n1, p-acp cs dt zz n2 vbb vvn av, pns32 vmb vmb n1 vvd av cc-acp c-acp dt vvn n1, vvn cst pns32 px32 vmb vvi dt n1 pp-f n1, vbz j, np1 crd. pns31 cst vvz vmb xx vvi p-acp n1: (7) sermon (DIV1) 68 Page 36
615 and it is uttered by Ch•ist for the comfort of bel evers upon that foregoi•g speech ver. 22. where he said All judgment was committed unto him. and it is uttered by Ch•ist for the Comfort of bel evers upon that foregoi•g speech ver. 22. where he said All judgement was committed unto him. cc pn31 vbz vvn p-acp n1 p-acp dt n1 pp-f n1 vvz p-acp d j-vvg n1 fw-la. crd c-crq pns31 vvd d n1 vbds vvn p-acp pno31. (7) sermon (DIV1) 68 Page 36
616 When mention is made Rev. 20.12. of the books being op•n d, the next words are these, and another b ok was opened which was the book of Life. When mention is made Rev. 20.12. of the books being op•n d, the next words Are these, and Another b ok was opened which was the book of Life. c-crq n1 vbz vvn n1 crd. pp-f dt n2 vbg vvn zz, dt ord n2 vbr d, cc j-jn sy np1-n vbds vvn r-crq vbds dt n1 pp-f n1. (7) sermon (DIV1) 68 Page 36
617 Shall not Christ save those from death for whom he suffered death? H shall come to judg the saints who came to be judged for them. Shall not christ save those from death for whom he suffered death? H shall come to judge the Saints who Come to be judged for them. vmb xx np1 vvi d p-acp n1 p-acp ro-crq pns31 vvd n1? zz vmb vvi p-acp n1 dt n2 r-crq vvd pc-acp vbi vvn p-acp pno32. (7) sermon (DIV1) 68 Page 36
618 They shall never be condemned, for whom Christ was sentenced, condemned & executed. There is no condemnation to them that are in Christ J. Rom 8.1. They shall never be condemned, for whom christ was sentenced, condemned & executed. There is no condemnation to them that Are in christ J. Rom 8.1. pns32 vmb av-x vbi vvn, p-acp ro-crq np1 vbds vvn, vvn cc vvn. pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1 np1 np1 crd. (7) sermon (DIV1) 68 Page 37
619 Appl. I shall imp ove the point by way of 1. Instruction, 2. Exhorta ion, 3. Consolation. Apple I shall imp ove the point by Way of 1. Instruction, 2. Exhorta ion, 3. Consolation. np1 pns11 vmb n1 vvi dt n1 p-acp n1 pp-f crd n1, crd fw-la n1, crd n1. (7) sermon (DIV1) 69 Page 37
620 1. Ʋse of Instruction serves to discover the miserable condition of people out of Christ. 1. Ʋse of Instruction serves to discover the miserable condition of people out of christ. crd vvb pp-f n1 vvz pc-acp vvi dt j n1 pp-f n1 av pp-f np1. (7) sermon (DIV1) 70 Page 37
621 Ephes. 2. ver. 12. At that time yee were without Christ having no hope, &c. S n and the Law, the curse and wrath of God, death, hell, devil, Ephesians 2. ver. 12. At that time ye were without christ having no hope, etc. S n and the Law, the curse and wrath of God, death, hell, Devil, np1 crd fw-la. crd p-acp d n1 pn22 vbdr p-acp np1 vhg dx n1, av sy sy cc dt n1, dt n1 cc n1 pp-f np1, n1, n1, n1, (7) sermon (DIV1) 70 Page 37
622 and eternal condemnation, as so many f ll lyons roar upon them, and with open mouth gape for them and threaten their ruine. and Eternal condemnation, as so many f ll lyons roar upon them, and with open Mouth gape for them and threaten their ruin. cc j n1, c-acp av d zz vmb n2 vvi p-acp pno32, cc p-acp j n1 vvi p-acp pno32 cc vvi po32 n1. (7) sermon (DIV1) 70 Page 37
623 Such lie open to all danger, have no guard nor shelter. Such lie open to all danger, have no guard nor shelter. d vvb j p-acp d n1, vhb dx n1 ccx n1. (7) sermon (DIV1) 70 Page 37
624 Death gripes them and stings them to the very soul, carries them away us Gods executioner, seizes on them as a merciless officer, takes them by the throat as that cruel servant in the Gospel. Death gripes them and stings them to the very soul, carries them away us God's executioner, seizes on them as a merciless officer, Takes them by the throat as that cruel servant in the Gospel. n1 vvz pno32 cc vvz pno32 p-acp dt j n1, vvz pno32 av pno12 n2 n1, vvz p-acp pno32 p-acp dt j n1, vvz pno32 p-acp dt n1 c-acp d j n1 p-acp dt n1. (7) sermon (DIV1) 70 Page 37
625 There is no special shield against death and judgment, but only an interest in Christ. There is no special shield against death and judgement, but only an Interest in christ. pc-acp vbz dx j n1 p-acp n1 cc n1, cc-acp av-j dt n1 p-acp np1. (7) sermon (DIV1) 70 Page 37
626 Lewis the Eleventh charged those about him that they should not name that terrible word death. But you must hear of it, I and there is a dr•adfull clause in the statute of dying [ as my text tells you ] after thi• the judgment, and there is no armour of proof will keep the arrow from the quick, Lewis the Eleventh charged those about him that they should not name that terrible word death. But you must hear of it, I and there is a dr•adfull clause in the statute of dying [ as my text tells you ] After thi• the judgement, and there is no armour of proof will keep the arrow from the quick, np1 dt ord vvd d p-acp pno31 cst pns32 vmd xx vvi cst j n1 n1. p-acp pn22 vmb vvi pp-f pn31, pns11 cc a-acp vbz dt j n1 p-acp dt n1 pp-f j-vvg [ c-acp po11 n1 vvz pn22 ] p-acp n1 dt n1, cc pc-acp vbz dx n1 pp-f n1 vmb vvi dt n1 p-acp dt j, (7) sermon (DIV1) 70 Page 37
627 but only faith in Christ. You that live in your sins, and love your sins, but only faith in christ. You that live in your Sins, and love your Sins, cc-acp av-j n1 p-acp np1. pn22 cst vvb p-acp po22 n2, cc vvb po22 n2, (7) sermon (DIV1) 70 Page 37
628 and sli•ht and contemn that Jesus who alone can save you from your sins, in stead of disa ming death and judgment, you put a sword into their hand and arm them both against you. and sli•ht and contemn that jesus who alone can save you from your Sins, in stead of disa ming death and judgement, you put a sword into their hand and arm them both against you. cc vvd cc vvi d np1 r-crq av-j vmb vvi pn22 p-acp po22 n2, p-acp n1 pp-f fw-la j n1 cc n1, pn22 vvb dt n1 p-acp po32 n1 cc vvi pno32 d p-acp pn22. (7) sermon (DIV1) 70 Page 37
629 'Tis storied of a Christian King of Hungary, who being on a time marve l us sad and heavy, his brother that was a resolute Courtier would needs know what he a led, O brother (saith he) I have been a great sinner against God, It's storied of a Christian King of Hungary, who being on a time marve l us sad and heavy, his brother that was a resolute Courtier would needs know what he a led, Oh brother (Says he) I have been a great sinner against God, pn31|vbz vvn pp-f dt njp n1 pp-f np1, r-crq vbg p-acp dt n1 vvb sy pno12 j cc j, po31 n1 cst vbds dt j n1 vmd av vvi r-crq pns31 av vvd, uh n1 (vvz pns31) pns11 vhb vbn dt j n1 p-acp np1, (7) sermon (DIV1) 70 Page 37
630 and I know not how I shall app ar before him when he comes to judgment: and I know not how I shall App Are before him when he comes to judgement: cc pns11 vvb xx c-crq pns11 vmb zz vbi p-acp pno31 c-crq pns31 vvz p-acp n1: (7) sermon (DIV1) 70 Page 37
631 These are (saith his br•ther) melanc•oly thoughts, and made a toy of them as Gallants use to do: These Are (Says his br•ther) melanc•oly thoughts, and made a toy of them as Gallants use to do: d vbr (vvz po31 n1) j n2, cc vvd dt n1 pp-f pno32 p-acp n2-jn vvb pc-acp vdi: (7) sermon (DIV1) 70 Page 37
632 The King replies nothing for the present, but the custome of the Countrey was, that if the Executioner of Justice came and sounded a trumpet before any mans door, he was presently to be led to execution. The King replies nothing for the present, but the custom of the Country was, that if the Executioner of justice Come and sounded a trumpet before any men door, he was presently to be led to execution. dt n1 vvz pix p-acp dt j, cc-acp dt n1 pp-f dt n1 vbds, cst cs dt n1 pp-f n1 vvd cc vvd dt n1 p-acp d ng1 n1, pns31 vbds av-j pc-acp vbi vvn p-acp n1. (7) sermon (DIV1) 70 Page 37
633 The King in the dead time of the night sends his deaths-man and causes him to sound his trumpet before his brothers door; The King in the dead time of the night sends his deathsman and Causes him to found his trumpet before his Brother's door; dt n1 p-acp dt j n1 pp-f dt n1 vvz po31 n1 cc vvz pno31 pc-acp vvi po31 n1 p-acp po31 ng1 n1; (7) sermon (DIV1) 70 Page 37
634 who hearing and seeing the m•ssenger of death, springs in pale and trembling into his brothers presence, who hearing and seeing the m•ssenger of death, springs in pale and trembling into his Brother's presence, r-crq vvg cc vvg dt n1 pp-f n1, vvz p-acp j cc j-vvg p-acp po31 ng1 n1, (7) sermon (DIV1) 70 Page 37
635 and beseeches the King to let him know wherein he had offended? O brother (replies the King) thou hast loved me and never offended me, and Beseeches the King to let him know wherein he had offended? Oh brother (replies the King) thou hast loved me and never offended me, cc vvz dt n1 pc-acp vvi pno31 vvi c-crq pns31 vhd vvn? uh n1 (vvz dt n1) pns21 vh2 vvn pno11 cc av-x vvn pno11, (7) sermon (DIV1) 70 Page 37
636 and is the sight of my Executioner so dreadfull to thee, and shall not I so great a sinner fear to be brought to judgment before Jesus Christ? If your consciences tell you that you are sinners and not saints, no friends but enemies to Jesus Christ, I must tell you J. Christ is an enemy to you, and is the sighed of my Executioner so dreadful to thee, and shall not I so great a sinner Fear to be brought to judgement before jesus christ? If your Consciences tell you that you Are Sinners and not Saints, no Friends but enemies to jesus christ, I must tell you J. christ is an enemy to you, cc vbz dt n1 pp-f po11 n1 av j p-acp pno21, cc vmb xx pns11 av j dt n1 vvb pc-acp vbi vvn p-acp n1 p-acp np1 np1? cs po22 n2 vvb pn22 cst pn22 vbr n2 cc xx n2, dx n2 p-acp n2 p-acp np1 np1, pns11 vmb vvi pn22 np1 np1 vbz dt n1 p-acp pn22, (7) sermon (DIV1) 70 Page 38
637 and what a fearful thing must it needs be for a man to think that his enemy shall be his judg? and what a fearful thing must it needs be for a man to think that his enemy shall be his judge? cc q-crq dt j n1 vmb pn31 av vbi p-acp dt n1 pc-acp vvi cst po31 n1 vmb vbi po31 n1? (7) sermon (DIV1) 70 Page 38
638 2. Ʋse of Exhortation stirrs up all true Christians to three things, to thankfulness, diligence, watchfulness. 2. Ʋse of Exhortation stirs up all true Christians to three things, to thankfulness, diligence, watchfulness. crd vvb pp-f n1 vvz a-acp d j np1 p-acp crd n2, p-acp n1, n1, n1. (7) sermon (DIV1) 71 Page 38
639 1. To thankfulness, blessing God above all for Jesus Christ. He is called the gift of God, John. 4.10. and shall we not say as 2 Cor. 9.15. Thanks be unto God for his unspeakable gift? Presently after Paul had said, Christ Jesus came into the world to save sinners, of whom I am chief, his heart was full, hee could not hold, hee must have a vent, hee adds his doxology, Now unto the King eternal be glory, &c. 1 Tim. 1.15, 17. Judah [ out of which tribe it is evident our Lord sprang, saith the Apostle Hebr. 7.14. ] signifies confession, praise, celebration, implying [ as some have observed ] that God is principally to be praised for Christ, who being the only begotten Son of God was the choisest love-token that ever was bestowed upod the sons of men. 1. To thankfulness, blessing God above all for jesus christ. He is called the gift of God, John. 4.10. and shall we not say as 2 Cor. 9.15. Thanks be unto God for his unspeakable gift? Presently After Paul had said, christ jesus Come into the world to save Sinners, of whom I am chief, his heart was full, he could not hold, he must have a vent, he adds his doxology, Now unto the King Eternal be glory, etc. 1 Tim. 1.15, 17. Judah [ out of which tribe it is evident our Lord sprang, Says the Apostle Hebrew 7.14. ] signifies Confessi, praise, celebration, implying [ as Some have observed ] that God is principally to be praised for christ, who being the only begotten Son of God was the Choicest love-token that ever was bestowed upod the Sons of men. crd p-acp n1, n1 np1 p-acp d c-acp np1 np1. pns31 vbz vvn dt n1 pp-f np1, np1 crd. cc vmb pns12 xx vvi p-acp crd np1 crd. n2 vbb p-acp np1 p-acp po31 j n1? av-j p-acp np1 vhd vvn, np1 np1 vvd p-acp dt n1 pc-acp vvi n2, pp-f ro-crq pns11 vbm j-jn, po31 n1 vbds j, pns31 vmd xx vvi, pns31 vmb vhi dt n1, pns31 vvz po31 n1, av p-acp dt n1 j vbb n1, av vvn np1 crd, crd np1 [ av pp-f r-crq n1 pn31 vbz j po12 n1 vvd, vvz dt n1 np1 crd. ] vvz n1, n1, n1, vvg [ c-acp d vhb vvn ] cst np1 vbz av-j pc-acp vbi vvn p-acp np1, r-crq vbg dt av-j vvn n1 pp-f np1 vbds dt js n1 cst av vbds vvn n1 dt n2 pp-f n2. (7) sermon (DIV1) 72 Page 38
640 To calm the sea of God his wrath Christ our Jonah was cast into it. To Cam the sea of God his wrath christ our Jonah was cast into it. p-acp j-jn dt n1 pp-f np1 po31 n1 np1 po12 np1 vbds vvn p-acp pn31. (7) sermon (DIV1) 72 Page 38
641 When the floods of vengeanc• are rising, Christ is out Ark, 1 Pet. 3.20, 21. when the avenger of blood is pursuing, Christ is our City of refuge, Hebr. 6.18, 19.20. when the Angel is destroying, Christ is our Passeover, 1 Cor. 5.7. A leaf plucked from the tree of Life is the only plaister for a bleeding soul. When the floods of vengeanc• Are rising, christ is out Ark, 1 Pet. 3.20, 21. when the avenger of blood is pursuing, christ is our city of refuge, Hebrew 6.18, 19.20. when the Angel is destroying, christ is our Passover, 1 Cor. 5.7. A leaf plucked from the tree of Life is the only plaster for a bleeding soul. c-crq dt n2 pp-f n1 vbr vvg, np1 vbz av n1, vvn np1 crd, crd c-crq dt n1 pp-f n1 vbz vvg, np1 vbz po12 n1 pp-f n1, np1 crd, crd. c-crq dt n1 vbz vvg, np1 vbz po12 np1, vvn np1 crd. dt n1 vvn p-acp dt n1 pp-f n1 vbz dt j n1 p-acp dt j-vvg n1. (7) sermon (DIV1) 72 Page 38
642 No rest for the wearied soul, till it sit down on the cr•sse of Christ, No rest for the wearied soul, till it fit down on the cr•sse of christ, dx n1 p-acp dt j-vvn n1, c-acp pn31 vvb a-acp p-acp dt n1 pp-f np1, (7) sermon (DIV1) 72 Page 38
643 and there it must sit and sing, Bless the Lord O my soul, and all that is within mee, &c. In and through Christ all losses are recompensed, all wants supplyed, all curses removed, crosses sanctified, promises accomplished, sins pardoned, corruptions subdued, the grave sweetned, death destroyed, life merited, Satan conquered, hell shut up, heaven opened, in a word, all blessings procured. and there it must fit and sing, Bless the Lord Oh my soul, and all that is within me, etc. In and through christ all losses Are recompensed, all Wants supplied, all curses removed, Crosses sanctified, promises accomplished, Sins pardoned, corruptions subdued, the grave sweetened, death destroyed, life merited, Satan conquered, hell shut up, heaven opened, in a word, all blessings procured. cc a-acp pn31 vmb vvi cc vvi, vvb dt n1 uh po11 n1, cc d cst vbz p-acp pno11, av p-acp cc p-acp np1 d n2 vbr vvn, d n2 vvd, d n2 vvn, n2 vvn, n2 vvn, n2 vvn, n2 vvn, dt n1 vvd, n1 vvn, n1 vvn, np1 vvd, n1 vvn a-acp, n1 vvd, p-acp dt n1, d n2 vvn. (7) sermon (DIV1) 72 Page 38
644 Blessed be the God and father of our Lord J. Christ who hath blessed us with all spiritual blessings in Christ. Eph. 1.3. Blessed be the God and father of our Lord J. christ who hath blessed us with all spiritual blessings in christ. Ephesians 1.3. vvn vbb dt n1 cc n1 pp-f po12 n1 np1 np1 r-crq vhz vvn pno12 p-acp d j n2 p-acp np1. np1 crd. (7) sermon (DIV1) 72 Page 38
645 Christ the blessing of blessings calls for a song of songs christ the blessing of blessings calls for a song of songs np1 dt n1 pp-f n2 vvz p-acp dt n1 pp-f n2 (7) sermon (DIV1) 72 Page 38
646 2. To diligence in a daily bearing Christ in your thoughts & heeding him in your whole course. 2. To diligence in a daily bearing christ in your thoughts & heeding him in your Whole course. crd p-acp n1 p-acp dt av-j vvg np1 p-acp po22 n2 cc vvg pno31 p-acp po22 j-jn n1. (7) sermon (DIV1) 73 Page 38
647 Where should a Christian dine but in the grave of Christ? where should he sup but in the wounds of Christ? where should he lodg at night but in the arms of Christ? what work hath he to do all day but to walk with & exalt his crucifi'd Lord? for the father will be glorified in the son, Joh. 14.13. Where should a Christian dine but in the grave of christ? where should he sup but in the wounds of christ? where should he lodge At night but in the arms of christ? what work hath he to do all day but to walk with & exalt his Crucified Lord? for the father will be glorified in the son, John 14.13. q-crq vmd dt np1 vvi p-acp p-acp dt n1 pp-f np1? q-crq vmd pns31 vvi cc-acp p-acp dt n2 pp-f np1? q-crq vmd pns31 vvi p-acp n1 cc-acp p-acp dt n2 pp-f np1? r-crq n1 vhz pns31 pc-acp vdi d n1 cc-acp pc-acp vvi p-acp cc vvi po31 vvn n1? p-acp dt n1 vmb vbi vvn p-acp dt n1, np1 crd. (7) sermon (DIV1) 73 Page 39
648 This is to glorifie God in a gospel way, in a higher way than Adam in innocency glorified him, This is to Glorify God in a gospel Way, in a higher Way than Adam in innocency glorified him, d vbz pc-acp vvi np1 p-acp dt n1 n1, p-acp dt jc n1 cs np1 p-acp n1 vvn pno31, (7) sermon (DIV1) 73 Page 39
649 and now it is the only way of honouring God; for Joh. 5.23. he that honoreth not the son honoreth not the father. and now it is the only Way of honouring God; for John 5.23. he that Honoureth not the son Honoureth not the father. cc av pn31 vbz dt j n1 pp-f vvg np1; p-acp np1 crd. pns31 cst vvz xx dt n1 vvz xx dt n1. (7) sermon (DIV1) 73 Page 39
650 Marvel not that I presse you to make room for Christ in your meditations, since hereby the comfort of your life will be much sweetned, the bitterness of death allayed, Marvel not that I press you to make room for christ in your meditations, since hereby the Comfort of your life will be much sweetened, the bitterness of death allayed, vvb xx cst pns11 vvb pn22 pc-acp vvi n1 p-acp np1 p-acp po22 n2, c-acp av dt n1 pp-f po22 n1 vmb vbi av-d vvn, dt n1 pp-f n1 vvn, (7) sermon (DIV1) 73 Page 39
651 and the evil of death wholely removed. For Christ is your wisdom, righteousness, sanctification, redemption, 1 Cor. 1.30. your peace, Eph. 2.14. your strength, P•il. 4.13. your hope, 1 Tim. 1.1. your delight, Cant. 2.3. your riches, Eph. 3.8. your honour, 1 Pet. 2.7 : your glory, Luke 2.32. your life, Col. 3.4. natural life, Joh. 1.3.4. All things were made by him, in him was life and the was the light of men: Spiritual life, Joh. 5.21. The Son quickeneth whom he will. and the evil of death wholly removed. For christ is your Wisdom, righteousness, sanctification, redemption, 1 Cor. 1.30. your peace, Ephesians 2.14. your strength, P•il. 4.13. your hope, 1 Tim. 1.1. your delight, Cant 2.3. your riches, Ephesians 3.8. your honour, 1 Pet. 2.7: your glory, Lycia 2.32. your life, Col. 3.4. natural life, John 1.3.4. All things were made by him, in him was life and the was the Light of men: Spiritual life, John 5.21. The Son Quickeneth whom he will. cc dt n-jn pp-f n1 av-jn vvn. p-acp np1 vbz po22 n1, n1, n1, n1, vvn np1 crd. po22 n1, np1 crd. po22 n1, n1. crd. po22 vvb, vvn np1 crd. po22 vvb, np1 crd. po22 n2, np1 crd. po22 n1, vvn np1 crd: po22 n1, av crd. po22 n1, np1 crd. j n1, np1 crd. d n2 vbdr vvn p-acp pno31, p-acp pno31 vbds n1 cc av vbds dt n1 pp-f n2: j n1, np1 crd. dt n1 vvz r-crq pns31 vmb. (7) sermon (DIV1) 73 Page 39
652 Eternal life, Fp. Jude v. 21. looking for the m rcy of our Lord Jesus Christ unto eternal life. Eternal life, Eph U^de v. 21. looking for the m rcy of our Lord jesus christ unto Eternal life. j n1, np1 np1 n1 crd vvg p-acp dt crd n1 pp-f po12 n1 np1 np1 p-acp j n1. (7) sermon (DIV1) 73 Page 39
653 In a word, your All, Col. 3.11. Christ All and in All. So all in all to the Church, that the Church is call•d Christ, 1 Cor. 12.12. As the body is one and hath many members, &c. so also is Christ . In a word, your All, Col. 3.11. christ All and in All. So all in all to the Church, that the Church is call•d christ, 1 Cor. 12.12. As the body is one and hath many members, etc. so also is christ. p-acp dt n1, po22 d, np1 crd. np1 d cc p-acp d av d p-acp d p-acp dt n1, cst dt n1 vbz vvn np1, crd np1 crd. p-acp dt n1 vbz crd cc vhz d n2, av av av vbz np1. (7) sermon (DIV1) 73 Page 39
654 3. To watchfulness against all such doctrines as derogate from the honour of Christ: 3. To watchfulness against all such doctrines as derogate from the honour of christ: crd p-acp n1 p-acp d d n2 c-acp j p-acp dt n1 pp-f np1: (7) sermon (DIV1) 74 Page 39
655 Remember, all your comfort in life and all your hope in death depends upon Christ, •s the vesse•s of a house hang upon a nail fastened in a sure place. remember, all your Comfort in life and all your hope in death depends upon christ, •s the vesse•s of a house hang upon a nail fastened in a sure place. vvb, d po22 n1 p-acp n1 cc d po22 n1 p-acp n1 vvz p-acp np1, vbz dt n2 pp-f dt n1 vvb p-acp dt n1 vvn p-acp dt j n1. (7) sermon (DIV1) 74 Page 39
656 Oppose with all your might such as deny Christ in his person, natures, offices. Oppose Judaism, Arrianism, Socinianism, Papism. Oppose with all your might such as deny christ in his person, nature's, Offices. Oppose Judaism, Arianism, Socinianism, Papism. vvb p-acp d po22 n1 d c-acp vvi np1 p-acp po31 n1, n2, n2. vvb np1, np1, np1, n1. (7) sermon (DIV1) 74 Page 39
657 Oppose the Jews that wholly deny Christs person, calling him the deceiver, disowning him for the promised Messiah. Oppose the jews that wholly deny Christ person, calling him the deceiver, disowning him for the promised Messiah. vvb dt np2 cst av-jn vvb npg1 n1, vvg pno31 dt n1, vvg pno31 p-acp dt j-vvn np1. (7) sermon (DIV1) 74 Page 39
658 Oppose such who deny either the Godhead or the Manhood of Christ, or deny the personal union of the two natures in Christ. Oppose such who deny either the Godhead or the Manhood of christ, or deny the personal Union of the two nature's in christ. vvb d r-crq vvb d dt n1 cc dt n1 pp-f np1, cc vvi dt j n1 pp-f dt crd n2 p-acp np1. (7) sermon (DIV1) 74 Page 39
659 Oppose the Socinians, who falsly teach that Christ did not die as a surety in our place and stead, Oppose the socinians, who falsely teach that christ did not die as a surety in our place and stead, vvb dt njp2, r-crq av-j vvb cst np1 vdd xx vvi p-acp dt n1 p-acp po12 n1 cc n1, (7) sermon (DIV1) 74 Page 39
660 and so deny Christ in his priestly office. and so deny christ in his priestly office. cc av vvb np1 p-acp po31 j n1. (7) sermon (DIV1) 74 Page 39
661 Oppose the Papists, who deny Christs prophetical O•fice, while they set up the Pope as the infallible judg of controversies, Oppose the Papists, who deny Christ prophetical O•fice, while they Set up the Pope as the infallible judge of controversies, vvb dt njp2, r-crq vvb npg1 j n1, cs pns32 vvd a-acp dt n1 p-acp dt j n1 pp-f n2, (7) sermon (DIV1) 74 Page 39
662 and deny Christ in his priestly Office, while they mingle the blood of Martyrs with the blood of Christ, and deny christ in his priestly Office, while they mingle the blood of Martyrs with the blood of christ, cc vvi np1 p-acp po31 j n1, cs pns32 vvb dt n1 pp-f n2 p-acp dt n1 pp-f np1, (7) sermon (DIV1) 74 Page 39
663 and make the Mass a propitiatory sacrifice, as if the sacrifice of Christ was imperfect, and make the Mass a propitiatory sacrifice, as if the sacrifice of christ was imperfect, cc vvi dt n1 dt j n1, c-acp cs dt n1 pp-f np1 vbds j, (7) sermon (DIV1) 74 Page 39
664 and deny Christ in his Kingly office, while they give the Pope a power to make laws to binde the consciences of people & set him up as universal Bishop & head of the Church. and deny christ in his Kingly office, while they give the Pope a power to make laws to bind the Consciences of people & Set him up as universal Bishop & head of the Church. cc vvi np1 p-acp po31 j n1, cs pns32 vvb dt n1 dt n1 pc-acp vvi n2 pc-acp vvi dt n2 pp-f n1 cc vvi pno31 a-acp p-acp j n1 cc n1 pp-f dt n1. (7) sermon (DIV1) 74 Page 39
665 Let me leave this note with you, great and fundamental truths are to be maintained with much boldness and strength of resolution. Let me leave this note with you, great and fundamental truths Are to be maintained with much boldness and strength of resolution. vvb pno11 vvi d n1 p-acp pn22, j cc j n2 vbr pc-acp vbi vvn p-acp d n1 cc n1 pp-f n1. (7) sermon (DIV1) 74 Page 39
666 Epist. Jud. v. 3. Contend earnestly for the faith that was once delivered to the saints: Epistle Jud. v. 3. Contend earnestly for the faith that was once Delivered to the Saints: np1 np1 n1 crd vvb av-j p-acp dt n1 cst vbds a-acp vvn p-acp dt n2: (7) sermon (DIV1) 74 Page 40
667 for the doctrine of faith contained in the Gospel that holds forth to you the incarnation, l•fe, death, resurrection, ascension, intercession, whole work of the r•demption of Jesus Christ. for the Doctrine of faith contained in the Gospel that holds forth to you the incarnation, l•fe, death, resurrection, Ascension, Intercession, Whole work of the r•demption of jesus christ. p-acp dt n1 pp-f n1 vvn p-acp dt n1 cst vvz av p-acp pn22 dt n1, n1, n1, n1, n1, n1, j-jn n1 pp-f dt n1 pp-f np1 np1. (7) sermon (DIV1) 74 Page 40
668 3. Ʋse of consolation to all believers, to whom to live is Christ, and to die is gain, Phil. 1.21. To such death is not so much a punishment as an emolument, not so much a loss as an advantage, a postern to let out temporal a fore-door to let in everlasting life, the grave not not a prison but a b d Esay 57.2. and the time of the last judgment a time of refreshing, Acts 3.19. 3. Ʋse of consolation to all believers, to whom to live is christ, and to die is gain, Philip 1.21. To such death is not so much a punishment as an emolument, not so much a loss as an advantage, a postern to let out temporal a Foredoor to let in everlasting life, the grave not not a prison but a b worser Isaiah 57.2. and the time of the last judgement a time of refreshing, Acts 3.19. crd vvb pp-f n1 p-acp d n2, p-acp ro-crq pc-acp vvi vbz np1, cc pc-acp vvi vbz n1, np1 crd. p-acp d n1 vbz xx av av-d dt n1 p-acp dt fw-fr, xx av av-d dt n1 p-acp dt n1, dt n1 pc-acp vvi av j dt n1 pc-acp vvi p-acp j n1, dt n1 xx xx dt n1 p-acp dt sy sy np1 crd. cc dt n1 pp-f dt ord n1 dt n1 pp-f vvg, n2 crd. (7) sermon (DIV1) 75 Page 40
669 That Christian that hath oft parlied with death, in the meditations of the death of Christ, That Christian that hath oft parleyed with death, in the meditations of the death of christ, cst np1 cst vhz av vvn p-acp n1, p-acp dt n2 pp-f dt n1 pp-f np1, (7) sermon (DIV1) 75 Page 40
670 and in the contemplat•on of the cons•quences of his own death cannot but rejoic• in death, and in the contemplat•on of the cons•quences of his own death cannot but rejoic• in death, cc p-acp dt n1 pp-f dt n2 pp-f po31 d n1 vmbx p-acp n1 p-acp n1, (7) sermon (DIV1) 75 Page 40
671 if he know but what the death of Christ means, and what follows on his own death which he hath m•ditated upon. if he know but what the death of christ means, and what follows on his own death which he hath m•ditated upon. cs pns31 vvb p-acp r-crq dt n1 pp-f np1 vvz, cc r-crq vvz p-acp po31 d n1 r-crq pns31 vhz vvn p-acp. (7) sermon (DIV1) 75 Page 40
672 The day of a Christians death may be called his marriage-day with Jesus Christ, his ascension-day to glory, his coronation-day, the birth day of eternity. The day of a Christians death may be called his Marriage day with jesus christ, his Ascension day to glory, his Coronation day, the birth day of eternity. dt n1 pp-f dt njpg2 n1 vmb vbi vvn po31 n1 p-acp np1 np1, po31 n1 p-acp n1, po31 n1, dt n1 n1 pp-f n1. (7) sermon (DIV1) 75 Page 40
673 And i• Sc ipture it ss called a sleep Acts 7 60. a sleep in I•sus, 1 Thess. 4.14. a gathering to our fathers, 2 Kings 22.20. a change, J•b 14. ver. 14. a departure, 2 Tim. 3.6. The nature of death to you is altered, and therefore the name of it is changed. And i• Sc ipture it ss called a sleep Acts 7 60. a sleep in I•sus, 1 Thess 4.14. a gathering to our Father's, 2 Kings 22.20. a change, J•b 14. ver. 14. a departure, 2 Tim. 3.6. The nature of death to you is altered, and Therefore the name of it is changed. cc n1 np1-n n1 pn31 n1 vvd dt vvb vvz crd crd dt vvb p-acp np1, vvn np1 crd. dt n-vvg p-acp po12 n2, crd n2 crd. dt n1, vvb crd fw-la. crd dt n1, crd np1 crd. dt n1 pp-f n1 p-acp pn22 vbz vvn, cc av dt n1 pp-f pn31 vbz vvn. (7) sermon (DIV1) 75 Page 40
674 When Tiribazus a noble Persian was arrested, at first he drew his sword and defended himself, When Tiribazus a noble Persian was arrested, At First he drew his sword and defended himself, c-crq np1 dt j jp vbds vvn, p-acp ord pns31 vvd po31 n1 cc vvd px31, (7) sermon (DIV1) 75 Page 40
675 but when they charged him in the Kings name and informed him th•t they came from the King to carry him to the King then •e yielded himse•f willingly. but when they charged him in the Kings name and informed him th•t they Come from the King to carry him to the King then •e yielded himse•f willingly. cc-acp c-crq pns32 vvd pno31 p-acp dt n2 vvb cc vvn pno31 j pns32 vvd p-acp dt n1 pc-acp vvi pno31 p-acp dt n1 av vbi vvn av av-j. (7) sermon (DIV1) 75 Page 40
676 So when death claps •n arrest upon a christian at first he startleth and strugleth [ as a man at fi•st putting his feet in•o cold water shrinks ] but when he r•collects his though•s and conside•s that death is sent as a mess•ng•r fr•m Jesus Christ to bring him to Jesus Christ, then he embraces it, So when death claps •n arrest upon a christian At First he startleth and struggleth [ as a man At fi•st putting his feet in•o cold water shrinks ] but when he r•collects his though•s and conside•s that death is sent as a mess•ng•r fr•m jesus christ to bring him to jesus christ, then he embraces it, av c-crq n1 vvz av vvb p-acp dt njp p-acp ord pns31 vvz cc vvz [ c-acp dt n1 p-acp n1 vvg po31 n2 av j-jn n1 vvz ] cc-acp c-crq pns31 n2 po31 n2 cc n2 cst n1 vbz vvn p-acp dt j n1 np1 np1 pc-acp vvi pno31 p-acp np1 np1, av pns31 vvz pn31, (7) sermon (DIV1) 75 Page 40
677 and his soul go•th as readily as ever Rebeccah did with Abrahams servant to meet Isaac. Though heathens (•s mythologists observe) made death (the d•ughter of the night) a goddess, yet they gave her no divine honour, and his soul go•th as readily as ever Rebecca did with Abrahams servant to meet Isaac. Though Heathens (•s mythologists observe) made death (the d•ughter of the night) a goddess, yet they gave her no divine honour, cc po31 n1 vvz a-acp av-j c-acp av np1 vdd p-acp npg1 n1 pc-acp vvi np1. cs n2-jn (av ng1 vvb) vvd n1 (dt n1 pp-f dt n1) dt n1, av pns32 vvd pno31 dx j-jn n1, (7) sermon (DIV1) 75 Page 40
678 nor Templ•, nor Pri•st, nor Altar, nor Sacrifice, nor festival daies as they gave to other gods; they had no hope in death, nor Templ•, nor Pri•st, nor Altar, nor Sacrifice, nor festival days as they gave to other God's; they had no hope in death, ccx np1, ccx n1, ccx n1, ccx n1, ccx n1 n2 c-acp pns32 vvd p-acp j-jn n2; pns32 vhd dx n1 p-acp n1, (7) sermon (DIV1) 75 Page 40
679 as thinking it did ut•erly destroy them, or bring them to endless punishments and torments due to a bad life: as thinking it did ut•erly destroy them, or bring them to endless punishments and torments due to a bad life: c-acp vvg pn31 vdd av-j vvi pno32, cc vvi pno32 p-acp j n2 cc n2 j-jn p-acp dt j n1: (7) sermon (DIV1) 75 Page 40
680 But a Christian may wish for it [ rath•r than fear it ] as putting a period to sin, sorrow, misery, But a Christian may wish for it [ rath•r than Fear it ] as putting a Period to since, sorrow, misery, cc-acp dt njp vmb vvi p-acp pn31 [ jc-jn cs vvi pn31 ] c-acp vvg dt n1 p-acp n1, n1, n1, (7) sermon (DIV1) 75 Page 40
681 and leading him by the hand to eternal happiness and the rewards annexed to a holy life: and leading him by the hand to Eternal happiness and the rewards annexed to a holy life: cc vvg pno31 p-acp dt n1 p-acp j n1 cc dt n2 vvn p-acp dt j n1: (7) sermon (DIV1) 75 Page 40
682 As that Martyr said, It is but winking and you are in heaven. FINIS. As that Martyr said, It is but winking and you Are in heaven. FINIS. c-acp d vvb vvd, pn31 vbz p-acp vvg cc pn22 vbr p-acp n1. fw-la. (7) sermon (DIV1) 75 Page 40

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
673 0 Church-yards are called sleeping places; I wish our Churches were not so too. Churchyards Are called sleeping places; I wish our Churches were not so too. n2 vbr vvn vvg n2; pns11 vvb po12 n2 vbdr xx av av.
3 0 She died in the 12th. year of her age; proportionably here are twelve meditations offer themselves to you. She died in the 12th. year of her age; proportionably Here Are twelve meditations offer themselves to you. pns31 vvd p-acp dt ord. n1 pp-f po31 n1; av-j av vbr crd n2 vvb px32 p-acp pn22.
7 0 The Thracians were wont when a childe was born to weep or lament, considering the miseries it was to undergo: but when one died there was mirth and joy, considering the miseries hee was freed from. The Thracians were wont when a child was born to weep or lament, considering the misery's it was to undergo: but when one died there was mirth and joy, considering the misery's he was freed from. dt njp2 vbdr j c-crq dt n1 vbds vvn pc-acp vvi cc vvi, vvg dt n2 pn31 vbds pc-acp vvi: cc-acp c-crq crd vvd a-acp vbds n1 cc n1, vvg dt n2 pns31 vbds vvn p-acp.
26 0 Young ones ripe for heaven God crops off as choise flowers, and puts them in his bosom. Young ones ripe for heaven God crops off as choice flowers, and puts them in his bosom. j pi2 j p-acp n1 np1 vvz a-acp p-acp n1 n2, cc vvz pno32 p-acp po31 n1.
133 0 Christus mel in ore, melos in aure, jubilum in corde. Paul names Christ ten times in the ten first verses of 1 Cor. 1. ch. Christus mel in over, melos in Aure, jubilum in cord. Paul names christ ten times in the ten First Verses of 1 Cor. 1. changed. fw-la fw-la p-acp n1, fw-la p-acp n1, fw-la p-acp n1. np1 n2 np1 crd n2 p-acp dt crd ord n2 pp-f crd np1 crd n2.
143 0 Voluntas Dei necessitas rei. Voluntas Dei Necessity rei. np1 fw-la fw-la fw-la.
146 0 The Emperours of Constantinople had a Mason came to them on their coronation day, with choice of tombstones, and these verses in his mouth, Elige ab his saxis ex quo (invictissime Caesar) Ipse tibi tumulum me fabricare velis. The emperors of Constantinople had a Mason Come to them on their coronation day, with choice of tombstones, and these Verses in his Mouth, Elige ab his saxis ex quo (invictissime Caesar) Ipse tibi tumulum me fabricare velis. dt n2 pp-f np1 vhd dt n1 vvd p-acp pno32 p-acp po32 n1 n1, p-acp n1 pp-f n2, cc d n2 p-acp po31 n1, vvb fw-la png31 fw-la fw-la fw-la (fw-la np1) fw-la fw-la fw-la pno11 fw-la fw-la.
158 0 H•e that looks into the Hebrew text, may see that the word for weep hath one letter less than ordinary, quia luctus ejus fuit moderatus, so Buxtorf. to signifie hee exceeded not in his sorrow. H•e that looks into the Hebrew text, may see that the word for weep hath one Letter less than ordinary, quia Luctus His fuit moderatus, so Buxtorf. to signify he exceeded not in his sorrow. vvd cst vvz p-acp dt njp n1, vmb vvi cst dt n1 p-acp vvb vhz crd n1 av-dc cs j, fw-la fw-la fw-la fw-la fw-la, av np1. pc-acp vvi pns31 vvd xx p-acp po31 n1.
166 0 Nec sicci sint oculi nec fluant. Nec sicci sint oculi nec fluant. fw-la fw-la fw-la fw-la fw-la fw-la.
174 0 So Virgil expresses Hercules his passion when he had lost Hylas: Rursus Hylan & rursus Hylan per longa reclamat avia. So Virgil Expresses Hercules his passion when he had lost Hylas: Rursus Hylan & Rursus Hylan per Longam reclamat Avia. av np1 vvz np1 po31 n1 c-crq pns31 vhd vvn np1: np1 np1 cc fw-la np1 fw-la zf fw-la fw-la.
221 0 Sancti habent mortem in desiderio, vitam in patientiâ. Sancti habent mortem in Desire, vitam in patientiâ. fw-la fw-la fw-la p-acp fw-la, fw-la p-acp fw-la.
226 0 Anima egreditur non ejicitur. God comes upon the hypocrite firmâ ejectione, seals a lease of Ejectment, and takes away his soul, Job 27.8. Anima egreditur non ejicitur. God comes upon the hypocrite firmâ ejection, Seals a lease of Ejectment, and Takes away his soul, Job 27.8. fw-la fw-la fw-la fw-la. np1 vvz p-acp dt n1 fw-la n1, vvz dt n1 pp-f n1, cc vvz av po31 n1, n1 crd.
232 0 Egredere, quid times? Egredere, anima mea, quid dubitas? sexaginta prope annis servisti Christo, & mortem times? go forth, quid times? go forth, anima mea, quid dubitas? Sixty Prope Annis servisti Christ, & mortem times? np1, fw-la n2? np1, fw-la fw-la, fw-la fw-la? fw-mi vvb fw-la fw-la fw-la, cc fw-la n2?
256 0 NONLATINALPHABET None None
256 1 NONLATINALPHABET postulavit, petiit. postulavit, petiit. fw-la, fw-la.
259 0 The Romans taking their leave of the dead, used this form of words; Vale, vale, nos te ordine quos natura permiserit sequemur. Hence the word Exequiae. And the custom amongst us of following the herse has the like significancy in ie. The Roman taking their leave of the dead, used this from of words; Vale, vale, nos te Order quos Nature permiserit sequemur. Hence the word Exequiae. And the custom among us of following the hearse has the like significancy in ie. dt njp2 vvg po32 n1 pp-f dt j, vvd d n1 pp-f n2; n1, n1, fw-la fw-la n1 fw-la fw-la fw-la fw-la. av dt n1 np1. cc dt n1 p-acp pno12 pp-f vvg dt n1 vhz dt j n1 p-acp fw-fr.
267 0 There is this distich in our English chronicle of the famous Rosamund, Hìc jacet in numbâ r•sa mundi n•n rosae mun•a, Non redol•t sed ole• quae redolere solet. There is this distich in our English chronicle of the famous Rosamund, Hìc jacet in numbâ r•sa mundi n•n Rosae mun•a, Non redol•t sed ole• Quae redolere Solent. pc-acp vbz d n1 p-acp po12 jp n1 pp-f dt j np1, fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la, fw-fr fw-fr fw-la n1 fw-la fw-la n1.
270 0 Divēsne prisco natus ab Inacho nil interest, & infimâ de gente sub dio moreris, victima nil miscrantis Orci. Horat. Divēsne prisco Born ab Inacho nil Interest, & infimâ de Gente sub dio moreris, Victima nil miscrantis Orcus. Horatio np1 n1 fw-la fw-la fw-la fw-la n1, cc fw-la fw-la fw-la fw-la fw-mi fw-la, fw-la fw-la fw-la np1. np1
274 0 These are the several lots they draw in their courses, Regnabo, regno, regnavi, sum sine regno. These Are the several lots they draw in their courses, Regnabo, regno, regnavi, sum sine regno. d vbr dt j n2 pns32 vvb p-acp po32 n2, np1, fw-la, fw-la, fw-la fw-la fw-la.
283 0 Nónne telluris tres tantùm cubiti te expectant? Nónne Telluris tres tantùm cubiti te expectant? vvn fw-la fw-la fw-la fw-la fw-la j?
285 0 Ecce vix totam Hercules implevit urnam. Ecce vix Whole Hercules implevit urnam. fw-la fw-la fw-la np1 fw-la fw-la.
298 0 Unus introitus innumeri exitus. Unus introitus innumeri exitus. np1 fw-la fw-la fw-la.
302 0 It is the m•re remarkable, because it is the first purchase of possession mentioned in Scripture. It is the m•re remarkable, Because it is the First purchase of possession mentioned in Scripture. pn31 vbz dt av-dc j, c-acp pn31 vbz dt ord n1 pp-f n1 vvn p-acp n1.
309 0 Experimenta per mortes agunt. Experimenta per mortes Agunt. fw-la fw-la fw-fr fw-la.
313 0 Nascentes morimur. Qu•ti lie dempt• est aliqua p•rs vitae & cùm cres• •t vita tum de•rescit. Nascentes morimur. Qu•ti lie dempt• est Any p•rs vitae & cùm cres• •t vita tum de•rescit. fw-la fw-la. np1 vvb n1 fw-la fw-la fw-la fw-la cc fw-la n1 fw-la fw-la fw-la fw-la.
320 0 Quod statutum est semel, diu deliberandum est. Quod Statutum est semel, Diu deliberandum est. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la.
344 0 Each night•• but the past daies funeral, and the morning his resurrection. Each night•• but the past days funeral, and the morning his resurrection. d n1 p-acp dt j ng1 n1, cc dt n1 po31 n1.
351 0 Quomodo felices si exparte perituri? Idon•us est reficere qui reficit. Quomodo Felices si exparte perituri? Idon•us est reficere qui reficit. np1 n2 zz vvb fw-la? np1 fw-la fw-la fw-la fw-la.
358 0 Rev. 20.13. Rev. 20.13. n1 crd.
359 0 The summe of Epicurean doctrine is this, Ludo, bibas, comedas, post mortem nulla voluptas. Nemo tam carnaliter vivit, quàm qui negat resurrectionem carnis. To shew that hee arose not as a private but publick person, hee arose with a multitude, Mat. 27.52, 53. The sum of Epicurean Doctrine is this, Ludo, bibas, comedas, post mortem nulla voluptas. Nemo tam carnaliter vivit, quàm qui negate resurrectionem carnis. To show that he arose not as a private but public person, he arose with a multitude, Mathew 27.52, 53. dt n1 pp-f jp n1 vbz d, fw-la, fw-la, fw-la, fw-la fw-la fw-la fw-la. np1 fw-la fw-la fw-la, fw-la fw-la vvd fw-la fw-la. pc-acp vvi cst pns31 vvd xx p-acp dt j p-acp j n1, pns31 vvd p-acp dt n1, np1 crd, crd
365 0 v. Heb. 11.35 v. Hebrew 11.35 n1 np1 crd
371 0 Aquileiensis Ecclesia in symbolo dicebat, Credo. resurrectionem carnis hujus. Aquileiensis Ecclesia in symbolo dicebat, Credo. resurrectionem carnis hujus. np1 np1 p-acp fw-la fw-la, fw-la. fw-la fw-la fw-la.
376 0 Concerning other particulars of stature, age, &c. I cease to enqui•e, because God hath fo•born to reveal them. Concerning other particulars of stature, age, etc. I cease to enqui•e, Because God hath fo•born to reveal them. vvg j-jn n2-j pp-f n1, n1, av pns11 vvb pc-acp vvi, c-acp np1 vhz vvn pc-acp vvi pno32.
393 0 Libenter sum mortalis, qui futurus sum immortalis. Libenter sum Mortalis, qui Future sum Immortal. vvb n1 fw-la, fw-la fw-la fw-la fw-la.
411 0 In the word depart there is the punishment of losse, in the word fire the punishment of sense, and everlasting makes it insupportable, burning hotter than the fire. In the word depart there is the punishment of loss, in the word fire the punishment of sense, and everlasting makes it insupportable, burning hotter than the fire. p-acp dt n1 vvb a-acp vbz dt n1 pp-f n1, p-acp dt n1 n1 dt n1 pp-f n1, cc j vvz pn31 j, vvg jc cs dt n1.
416 0 If a drunkard had all his cups about him in hell, he could not with them quench one spark of that fire. If a drunkard had all his cups about him in hell, he could not with them quench one spark of that fire. cs dt n1 vhd d po31 n2 p-acp pno31 p-acp n1, pns31 vmd xx p-acp pno32 vvi crd n1 pp-f d n1.
422 0 Deus punit nos in aeterno suo, quia nos peccamus in aeterno nostro. Deus punit nos in aeterno Sue, quia nos peccamus in aeterno nostro. fw-la fw-la fw-la p-acp fw-it fw-la, fw-la fw-la fw-la p-acp fw-it fw-la.
439 0 — dicique beatus A•te obitum nemo supremāque funera debet. — dicique beatus A•te obitum nemo supremāque funera debet. — fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la.
458 0 Splendemu• licèt heu quàm citò frangimur: Corpora nostra sunt verè vitrea. Splendemu• licèt heu quàm citò frangimur: Corpora nostra sunt verè Vitrea. np1 vvn fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la.
472 0 Plus valebunt pura corda & conscientiae bonae quàm marsupia plena. Plus valebunt Pura Corda & conscientiae bonae quàm marsupia plena. fw-fr fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la.
482 0 Mors janua vitae, porta coeli• Mors janua vitae, porta coeli• fw-la fw-la fw-la, fw-la n1
488 0 NONLATINALPHABET Sepulchrum infernum. Sepulchre infernum. fw-la fw-la.
503 0 Rev. 20.13. Rev. 20.13. n1 crd.
515 0 Morsus morientium ferarum sunt ferocissimi. Morsus morientium ferarum sunt ferocissimi. fw-la fw-la fw-la fw-la fw-la.
519 0 NONLATINALPHABET, was the speech of a heathenish philosopher, but may be a lesson for a Christian professor. , was the speech of a Heathenish philosopher, but may be a Lesson for a Christian professor. , vbds dt n1 pp-f dt j n1, cc-acp vmb vbi dt n1 p-acp dt njp n1.
526 0 Qui pro nobis mortem semel vicit, semper vincit in nobis. Qui Pro nobis mortem semel Vicit, semper vincit in nobis. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la.
536 0 Its notable how death is put among Sions priviledges and amongst Babylons Plagues, Rev. 18.8. Its notable how death is put among Zions privileges and among Babylons Plagues, Rev. 18.8. pn31|vbz j c-crq n1 vbz vvn p-acp n2 n2 cc p-acp npg1 n2, n1 crd.
544 0 Scala Paradisi quae fracta est in Adamo reparata est in Christo. Scala Paradisi Quae fracta est in Adam reparata est in Christ. np1 np1 fw-la fw-la fw-la p-acp np1 fw-la fw-la p-acp fw-la.
559 0 Mors Christi mors mortis. Mors Christ mors mortis. fw-la fw-la fw-la fw-la.
560 0 M•rs Christum gust•vi•, non degluti vit. M•rs Christ gust•vi•, non degluti vit. vvz np1 n1, fw-fr n1 fw-fr.
600 0 Relationes sunt minimae entitatis sed maximae efficaciae. Relationes sunt minimae entitatis sed maximae efficaciae. fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
612 0 Judicio approbationis, laudis & glorificationis. Judicio approbationis, laudis & glorificationis. np1 fw-la, fw-la cc fw-la.
617 0 Venturus est judicare te qui venit judicari pro te. NONLATINALPHABET. Non una condemnatio. Coming est judicare te qui venit judicari Pro te.. Non una condemnation. np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.. np1 fw-la fw-la.
651 0 The Greek word is NONLATINALPHABET. The Greek word is. dt jp n1 vbz.
653 0 A synecdochical speech putting the head for the whole body. A synecdochical speech putting the head for the Whole body. dt j n1 vvg dt n1 p-acp dt j-jn n1.
666 0 Non fides quâ credimus sed quae creditur bic intelligitur. Non fides quâ Credimus sed Quae creditur bic intelligitur. fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la.
668 0 Sit scopus vitae Christus quem s•••quâ vis in viâ ut ass•quaris in patria Sit Scope vitae Christus Whom s•••quâ vis in viâ ut ass•quaris in patria fw-la fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la fw-la p-acp fw-la