neither is it possible for me in this part, to speake any thing equall or second vnto the nature of a subiect so transcendent, which poses the conceit and language both of men and Angels.
neither is it possible for me in this part, to speak any thing equal or second unto the nature of a Subject so transcendent, which poses the conceit and language both of men and Angels.
av-dx vbz pn31 j p-acp pno11 p-acp d n1, pc-acp vvi d n1 j-jn cc vvi p-acp dt n1 pp-f dt n-jn av j, r-crq n2 dt n1 cc n1 av-d pp-f n2 cc n2.
A God borne man at Christemas, crucified on good Friday, & early this day in the morning againe raised from death in our flesh, to farre more glory and maiesty,
A God born man At Christmas, Crucified on good Friday, & early this day in the morning again raised from death in our Flesh, to Far more glory and majesty,
dt np1 vvn n1 p-acp np1, vvn p-acp j np1, cc av-j d n1 p-acp dt n1 av vvn p-acp n1 p-acp po12 n1, p-acp av-j dc n1 cc n1,
The Chapters are diuided with so many Schismes, and pend with swords and firebrands-slaughters, warres and rumours of warre are the Antichristian newes.
The Chapters Are divided with so many Schisms, and pend with swords and firebrands-slaughters, wars and rumours of war Are the Antichristian news.
dt n2 vbr vvn p-acp av d n2, cc vvn p-acp n2 cc n2, n2 cc n2 pp-f n1 vbr dt jp n1.
What saith Christ vnto the people, and vnto his Disciples in the sixt Chapter of the Euangelist Saint Iohn: tis the most proper Gospell for the Sacrament,
What Says christ unto the people, and unto his Disciples in the sixt Chapter of the Evangelist Saint John: this the most proper Gospel for the Sacrament,
This is an hard saying, who can heare it? But Iesus knowing in himselfe, that his Disciples murmured at this, said vnto them, Doth this offend you? What then if yee should see the Sonne of man ascend vp where he was before? It is the spirit that quickneth, the flesh profiteth nothing.
This is an hard saying, who can hear it? But Iesus knowing in himself, that his Disciples murmured At this, said unto them, Does this offend you? What then if ye should see the Son of man ascend up where he was before? It is the Spirit that Quickeneth, the Flesh profiteth nothing.
For I haue receiued of the Lord, that which I haue also deliuered vnto you; to wit, that the Lord Iesus in the night that hee was betrayed, tooke bread:
For I have received of the Lord, that which I have also Delivered unto you; to wit, that the Lord Iesus in the night that he was betrayed, took bred:
And according to this institution and paraphrase, wee haue also the phrase of the same Apostle in the 3. to the Romans. To be iustified by the blood, that is, by Faith in the blood,
And according to this Institution and Paraphrase, we have also the phrase of the same Apostle in the 3. to the Romans. To be justified by the blood, that is, by Faith in the blood,
cc vvg p-acp d n1 cc n1, pns12 vhb av dt n1 pp-f dt d n1 p-acp dt crd p-acp dt np1. pc-acp vbi vvn p-acp dt n1, cst vbz, p-acp n1 p-acp dt n1,
and vpon all that beleeue, and are iustified freely by his grace through the redemption that is in Christ Iesus, whom God hath set forth to be a reconciliation through faith in his blood, to declare his righteousnesse by the forgiuenesse of sinnes, that are passed, through the patience of God.
and upon all that believe, and Are justified freely by his grace through the redemption that is in christ Iesus, whom God hath Set forth to be a reconciliation through faith in his blood, to declare his righteousness by the forgiveness of Sins, that Are passed, through the patience of God.
This is the doctrine taught by Christ, by his Apostles, and peraduenture by all the greatest Doctors of the Church in the first thousand yeeres after them.
This is the Doctrine taught by christ, by his Apostles, and Peradventure by all the greatest Doctors of the Church in the First thousand Years After them.
d vbz dt n1 vvn p-acp np1, p-acp po31 n2, cc av p-acp d dt js n2 pp-f dt n1 p-acp dt ord crd n2 p-acp pno32.
I am not willingly ouerbold of any assurance and thtrefore I say peraduenture, though a hard taske it would be for an ordinary man to conuince vs if we omitted the modesty of that aduerbe, excepting some Diuines, who in all ages are like those some Orators of whom Philo Iudaeus speakes in this manner, NONLATINALPHABET.
I am not willingly overbold of any assurance and thtrefore I say Peradventure, though a hard task it would be for an ordinary man to convince us if we omitted the modesty of that adverb, excepting Some Divines, who in all ages Are like those Some Orators of whom Philo Iudaeus speaks in this manner,.
pns11 vbm xx av-j j pp-f d n1 cc av pns11 vvb av, cs dt j n1 pn31 vmd vbi p-acp dt j n1 pc-acp vvi pno12 cs pns12 vvn dt n1 pp-f d n1, vvg d n2-jn, r-crq p-acp d n2 vbr av-j d d n2 pp-f r-crq np1 np1 vvz p-acp d n1,.
According to that of Tertullian: Nec periclitor dicere ipsas quoque Scripturas, sic esse ex Dei voluntate dispositas vt hoereticis materias subministreut cùm legam oportere hoereses esse, quae sine Scripturis esse nonpossent.
According to that of Tertullian: Nec periclitor dicere Itself quoque Scripturas, sic esse ex Dei voluntate dispositas vt hoereticis materias subministreut cùm legam oportere hoereses esse, Quae sine Scriptures esse nonpossent.
And then the sincere primitiue antiquity of the Church shall deliuer the same simple truth, which I haue before related from the fountaine of the Gospell.
And then the sincere primitive antiquity of the Church shall deliver the same simple truth, which I have before related from the fountain of the Gospel.
cc av dt j j n1 pp-f dt n1 vmb vvi dt d j n1, r-crq pns11 vhb a-acp vvn p-acp dt n1 pp-f dt n1.
and in the reigne of King Aethelrede, we yet read Abbot Alfric, though a man papall enough, still instructing his Saxon cure, that Christ is no otherwise corporally this bread of the Sacrament in the new Testament,
and in the Reign of King Aethelrede, we yet read Abbot Alfric, though a man papal enough, still instructing his Saxon cure, that christ is not otherwise corporally this bred of the Sacrament in the new Testament,
cc p-acp dt n1 pp-f n1 n1, pns12 av vvb n1 np1, cs dt n1 j av-d, av vvg po31 jp n1, cst np1 vbz xx av av-j d n1 pp-f dt n1 p-acp dt j n1,
yea, and their later Scotus also, sauing the authority of the Roman Church in Pope Innocentius the thirds new Lateranc reed, Confesseth our doctrine to be intellectum facilem & veriorem secundum apparentiam;
yea, and their later Scotus also, Saving the Authority of the Roman Church in Pope Innocentius the thirds new Lateranc reed, Confesses our Doctrine to be Intellectum facilem & veriorem secundum apparentiam;
Besides if we goe vnto their traditionall arguments of sleshy liue apparitions in the Sacrament, Alexander de Ales, as a thing notorious to the whole world, cannot refuse to say that many of them were done, humana procuratione & sorte Diabolica, by knaues imposture and diuelish magique.
Beside if we go unto their traditional Arguments of sleshy live apparitions in the Sacrament, Alexander de Ales, as a thing notorious to the Whole world, cannot refuse to say that many of them were done, Humana procuration & sort Diabolica, by knaves imposture and devilish magic.
Here ye may see that this new determination about the sacred Dost is nought, for it reuerseth and grieueth the faith and the tradition of the greatest and the best men that euer were:
Here you may see that this new determination about the sacred Dost is nought, for it reverseth and grieves the faith and the tradition of the greatest and the best men that ever were:
av pn22 vmb vvi cst d j n1 p-acp dt j vd2 vbz pix, c-acp pn31 vvz cc vvz dt n1 cc dt n1 pp-f dt js cc dt js n2 cst av vbdr:
they hauing long since shaued away all the honour and reuerence of a man from their owne cheekes, in hatred and despight of their fellow Ministers in the Greeke Church, refusing to stoope vnder the tyranny of the Westerne Babylon.
they having long since shaved away all the honour and Reverence of a man from their own cheeks, in hatred and despite of their fellow Ministers in the Greek Church, refusing to stoop under the tyranny of the Western Babylon.
pns32 vhg j c-acp vvn av d dt n1 cc n1 pp-f dt n1 p-acp po32 d n2, p-acp n1 cc n1 pp-f po32 n1 n2 p-acp dt jp n1, vvg pc-acp vvi p-acp dt n1 pp-f dt j np1.
Tra• substantiat bread and wine into Christs body? with what reason? nay by what miracle? Entities say the Philosophers are not to be multiplied without cause, much lesse miracles.
Tra• substantiat bred and wine into Christ body? with what reason? nay by what miracle? Entities say the Philosophers Are not to be multiplied without cause, much less Miracles.
and yet is it nothing else but Christ? the very same body in which he suffered, the very same substance in which he sits at the right hand of God the Father in glory? Where be his lin•aments, where appeares his Maiesty and br•ghtnesse? His face in the transfiguration did shine as the Sunne on Mount Thabor,
and yet is it nothing Else but christ? the very same body in which he suffered, the very same substance in which he sits At the right hand of God the Father in glory? Where be his lin•aments, where appears his Majesty and br•ghtnesse? His face in the transfiguration did shine as the Sun on Mount Mount tabor,
cc av vbz pn31 pix av cc-acp np1? dt av d n1 p-acp r-crq pns31 vvd, dt av d n1 p-acp r-crq pns31 vvz p-acp dt j-jn n1 pp-f np1 dt n1 p-acp n1? q-crq vbb po31 n2, q-crq vvz po31 n1 cc n1? po31 n1 p-acp dt n1 vdd vvi p-acp dt n1 p-acp n1 np1,
Or if from the Tragedy of the Crosse the Eucharist receiue him, why should not the same miracle make his side again send forth an issue of water and bloud, to wash away the murthers, incests, rapines and blasphemies, which for many hundred yeeres all secular principalities did with griefe,
Or if from the Tragedy of the Cross the Eucharist receive him, why should not the same miracle make his side again send forth an issue of water and blood, to wash away the murders, incests, rapines and Blasphemies, which for many hundred Years all secular principalities did with grief,
cc cs p-acp dt n1 pp-f dt j dt n1 vvb pno31, q-crq vmd xx dt d n1 vvi po31 n1 av vvi av dt n1 pp-f n1 cc n1, pc-acp vvi av dt n2, n2, n2 cc n2, r-crq p-acp d crd n2 d j n2 vdd p-acp n1,
Must we of necessity deny our senses, by whom we enforme our reason, or shall we be irreligious? How then shall we beleeue the Apostle from an argument of sense, prouing the ioyfull resurrection of our mortall bodies? We see the corne dye and rot,
Must we of necessity deny our Senses, by whom we inform our reason, or shall we be irreligious? How then shall we believe the Apostle from an argument of sense, proving the joyful resurrection of our Mortal bodies? We see the corn die and rot,
Should men haue continued in their senses, and their reason, perfit of their creation, as God made them, they would neuer haue suffered Religion to be made so costly vnto their deuotion,
Should men have continued in their Senses, and their reason, perfect of their creation, as God made them, they would never have suffered Religion to be made so costly unto their devotion,
for the kissing of old bones, shirts, smockes, muckingers, pantables and petticotes, or other such like raffe and trumpery, with the gaines of which, the Roman Antichrist hath now long since built vp,
for the kissing of old bones, shirts, smocks, muckingers, pantables and petticoats, or other such like raff and trumpery, with the gains of which, the Roman Antichrist hath now long since built up,
p-acp dt n-vvg pp-f j n2, n2, n2, n2, n2 cc n2, cc j-jn d av-j uh cc n1, p-acp dt n2 pp-f r-crq, dt njp np1 vhz av av-j c-acp vvn a-acp,
With these new fangled tynsill Diuinities you haue established vnto your selues kingdomes and Empires, and with the Diuell you cry out, that riches and all is yours.
With these new fangled tynsill Divinities you have established unto your selves kingdoms and Empires, and with the devil you cry out, that riches and all is yours.
p-acp d j j-vvn n1 n2 pn22 vhb vvn p-acp po22 n2 n2 cc n2, cc p-acp dt n1 pn22 vvb av, cst n2 cc d vbz png22.
For so saies their Byshop Gwymundus Scholler vnto Lanfrancke Archbyshop of Canterbury, who after his false Masters example, wrought anciently against the learned, religious,
For so Says their Bishop Gwymundus Scholar unto Lanfranc Archbishop of Canterbury, who After his false Masters Exampl, wrought anciently against the learned, religious,
if by chance we see it nibled with mice, putrified with wormes, or deuoured by dogs, he will haue vs say and beleeue that all this is onely an illusion of sense, such as Mary Maudlins was,
if by chance we see it nibbled with mice, Putrified with worms, or devoured by Dogs, he will have us say and believe that all this is only an illusion of sense, such as Marry Maudlins was,
cs p-acp n1 pns12 vvb pn31 vvd p-acp n2, vvn p-acp n2, cc vvn p-acp n2, pns31 vmb vhi pno12 vvi cc vvi cst d d vbz av-j dt n1 pp-f n1, d c-acp vvi npg1 vbds,
in the negligence of doting and prophane Priests, how many Sacraments then, how many thousands and millions are treasured vp to Diuinity? Christ in this multiplication would himselfe fill vp the greatest part of his heauenly Mansions.
in the negligence of doting and profane Priests, how many Sacraments then, how many thousands and millions Are treasured up to Divinity? christ in this multiplication would himself fill up the greatest part of his heavenly Mansions.
p-acp dt n1 pp-f vvg cc j n2, c-crq d n2 av, c-crq d crd cc crd vbr vvn a-acp p-acp n1? np1 p-acp d n1 vmd px31 vvi p-acp dt js n1 pp-f po31 j n2.
After this first great vnbeliefe and deniall of our selues, what manner of gainefull impostures haue not beene thrust vpon Christian soules? Transubstantiating also the linnen corporall of the acrament into the very body and blood of Saint Paul and Saint Peter, to encrease their staple of reliques.
After this First great unbelief and denial of our selves, what manner of gainful Impostors have not been thrust upon Christian Souls? Transubstantiating also the linen corporal of the acrament into the very body and blood of Saint Paul and Saint Peter, to increase their staple of Relics.
p-acp d ord j n1 cc n1 pp-f po12 n2, r-crq n1 pp-f j n2 vhb xx vbn vvn p-acp njp n2? vvg av dt n1 j pp-f dt n1 p-acp dt j n1 cc n1 pp-f n1 np1 cc n1 np1, pc-acp vvi po32 n1 pp-f n2.
The supremacie of Rome ouer all Princes and Nations, besides the Turke and Tartar, who will one day bring home to her dores the iust vengeance of that strumpets rebellion.
The supremacy of Room over all Princes and nations, beside the Turk and Tartar, who will one day bring home to her doors the just vengeance of that strumpets rebellion.
dt n1 pp-f n1 p-acp d n2 cc n2, p-acp dt np1 cc np1, r-crq vmb crd n1 vvi av-an p-acp po31 n2 dt j n1 pp-f d ng1 n1.
So many limboes, purgatories, Peter-pencd annats, indulgencies, merits of pilgrimage, vnnaturall impossible vowes, and the infallibility of the Popes Chayre:
So many limbo's, Purgatories, Peter-pencd annats, Indulgences, merits of pilgrimage, unnatural impossible vows, and the infallibility of the Popes Chair:
av d n2, n2-jn, j n2, n2, n2 pp-f n1, j j n2, cc dt n1 pp-f dt ng1 n1:
God, if it be his blessed will, raise vp some magnanimous Prince to rescue Christian people from such a senslesse stupidity as hath for a long time astonisht them:
God, if it be his blessed will, raise up Some magnanimous Prince to rescue Christian people from such a senseless stupidity as hath for a long time astonished them:
either Prince or Prophet for so great a worke of reformation and restauration of Christian peoples fiue sound senses cannot be effected without a mīghty power of sword or miracle.
either Prince or Prophet for so great a work of Reformation and restauration of Christian peoples fiue found Senses cannot be effected without a minghty power of sword or miracle.
d n1 cc n1 c-acp av j dt n1 pp-f n1 cc n1 pp-f njp n2 crd j n2 vmbx vbi vvn p-acp dt j n1 pp-f n1 cc n1.
Certainly this briefe aduice and intention of a Sacrament is farre more holy, then the preparation of him in Wiclifs time, who for the practice of the Sacramenr against the ensuing solemnity of Easter, did fit at the request of some friends seuenty two questions and answers, aecording to the number of Christs Disciples or the worlds languages.
Certainly this brief Advice and intention of a Sacrament is Far more holy, then the preparation of him in Wiclifs time, who for the practice of the Sacrament against the ensuing solemnity of Easter, did fit At the request of Some Friends seuenty two questions and answers, according to the number of Christ Disciples or the world's languages.
What man not giuen ouer to a reprobate sense will not easily vnderstand the illusion of these men, stuffing their missals and ceremoniall bookes with so many impertinent vanities,
What man not given over to a Reprobate sense will not Easily understand the illusion of these men, stuffing their missals and ceremonial books with so many impertinent vanities,
q-crq n1 xx vvn a-acp p-acp dt j-jn n1 vmb xx av-j vvi dt n1 pp-f d n2, vvg po32 n2 cc j n2 p-acp av d j n2,
so many foolish and darke imaginations, refusing as the Gentiles did before them, to see cleerly the invisible power of God in the visibility of his creation, changing the truth of God into a lye,
so many foolish and dark Imaginations, refusing as the Gentiles did before them, to see clearly the invisible power of God in the visibility of his creation, changing the truth of God into a lie,
with these propositions I desire not to moue laughter, but both in my selfe and you a sad disdaine of the most foolish Cimmerian darkenesse, which the Roman tyranny had drawne ouer our senses, our reason, our iudgement,
with these propositions I desire not to move laughter, but both in my self and you a sad disdain of the most foolish Cimmerian darkness, which the Roman tyranny had drawn over our Senses, our reason, our judgement,
p-acp d n2 pns11 vvb xx pc-acp vvi n1, cc-acp d p-acp po11 n1 cc pn22 dt j n1 pp-f dt av-ds j jp n1, r-crq dt njp n1 vhd vvn p-acp po12 n2, po12 n1, po12 n1,
and all the intellectuall faculties of the soule, which in the dayes of our Ancestors was at the reuolution of this feast to combate with so many meteors of Diuinity.
and all the intellectual faculties of the soul, which in the days of our Ancestors was At the revolution of this feast to combat with so many meteors of Divinity.
cc d dt j n2 pp-f dt n1, r-crq p-acp dt n2 pp-f po12 n2 vbds p-acp dt n1 pp-f d n1 pc-acp vvi p-acp av d n2 pp-f n1.
and by consecration make a Metamorphosis of substance, and then aduise in their leud treatises how they may breake the white round accident of their Sacramentall wafer without plucking and tearing asunder a legge or arme of Christ.
and by consecration make a Metamorphosis of substance, and then advise in their lewd treatises how they may break the white round accident of their Sacramental wafer without plucking and tearing asunder a leg or arm of christ.
cc p-acp n1 vvi dt n1 pp-f n1, cc av vvb p-acp po32 j n2 c-crq pns32 vmb vvi dt j-jn j n1 pp-f po32 j n1 p-acp vvg cc vvg av dt n1 cc n1 pp-f np1.
These and the like blasphemies when to establish against our Wicklesse, the Friers and Bishops had gathered themselues together at Poules in London, heare of that reuerend man what happened.
These and the like Blasphemies when to establish against our Wickedness, the Friars and Bishops had gathered themselves together At Paul's in London, hear of that reverend man what happened.
np1 cc dt j n2 c-crq pc-acp vvi p-acp po12 j, dt n2 cc n2 vhd vvn px32 av p-acp npg1 p-acp np1, vvb pp-f cst j-jn n1 r-crq vvd.
For I dare truly say, saith he, that if these things were sothe, Christ and his Seints dyed hecetycks and tho more parte of holy Kirke vileued now heresie.
For I Dare truly say, Says he, that if these things were sooth, christ and his Saints died hecetycks and though more part of holy Church vileued now heresy.
c-acp pns11 vvb av-j vvi, vvz pns31, cst cs d n2 vbdr n1, np1 cc po31 n2 vvn vvz cc cs dc n1 pp-f j np1 vvd av n1.
And therefore deuout men supposen that this counsell of Freris at London was with erthdyn: for they put an heresie vpon Christ and Sentis in heu•ne, where-fore the earth trembled,
And Therefore devout men supposen that this counsel of Freris At London was with erthdyn: for they put an heresy upon christ and Sentis in heu•ne, Wherefore the earth trembled,
cc av j n2 vvn cst d n1 pp-f np1 p-acp np1 vbds p-acp n1: c-acp pns32 vvd dt n1 p-acp np1 cc np1 p-acp n1, j dt n1 vvd,
hee is risen, hee is not here, hee is entred into heauen, hee is made higher then the heauens, hee sits at the right hand of Maiestie in the glory and blisse of heauen.
he is risen, he is not Here, he is entered into heaven, he is made higher then the heavens, he sits At the right hand of Majesty in the glory and bliss of heaven.
Gaze wee must not any more after a vision of Christs body, vntill in a second fulnesse of time it shall please him againe to descend and repaire the ruines of this world into an eternall renouation.
Gaze we must not any more After a vision of Christ body, until in a second fullness of time it shall please him again to descend and repair the ruins of this world into an Eternal renovation.
vvb pns12 vmb xx d dc p-acp dt n1 pp-f npg1 n1, c-acp p-acp dt ord n1 pp-f n1 pn31 vmb vvi pno31 av pc-acp vvi cc vvi dt n2 pp-f d n1 p-acp dt j n1.
