Panēguris D. Elizabethæ, Dei gratiâ Angliæ, Franciæ, & Hiberniæ Reginæ. A sermon preached at Pauls in London the 17. of November ann. Dom. 1599. ... and augmented in those places wherein, for the shortnes of the time, it could not there be then delivered. VVherevnto is adioyned an apologeticall discourse, whereby all such sclanderous accusations are fully and faithfully confuted, wherewith the honour of this realme hath beene vncharitably traduced by some of our adversaries in forraine nations, and at home, for observing the 17. of November yeerely in the forme of an holy-day ... By Thomas Holland, Doctor of Divinity, & her Highnes professor thereof in her Vniversity of Oxford.
THIS sentence (Right Reverend, Honourable, and in our Lord beloved) which I haue now read vnto you, is a part of an answere, which our Saviour maketh to the blasphemous Pharises, and incredolous Scribes:
THIS sentence (Right Reverend, Honourable, and in our Lord Beloved) which I have now read unto you, is a part of an answer, which our Saviour makes to the blasphemous Pharisees, and incredolous Scribes:
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incredulous, because they woulde not beleeue the wo•kes done amongst them by our Saviour: such workes as none other man ever did, if they be considered either in number, or in nature:
incredulous, Because they would not believe the wo•kes done among them by our Saviour: such works as none other man ever did, if they be considered either in number, or in nature:
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the other through want of grace. The one would doe better, if they had knowledge; the other wilfully will ex•inguish the eie of knowledge, which shineth in their hearts.
the other through want of grace. The one would do better, if they had knowledge; the other wilfully will ex•inguish the eye of knowledge, which shines in their hearts.
Against men of this condition, which like deafe adders, as it is Psal. 58.4.5. stop their eares at the voice of the charmer, charme hee never so wisely.
Against men of this condition, which like deaf Adders, as it is Psalm 58.4.5. stop their ears At the voice of the charmer, charm he never so wisely.
and of the iudgements of God hanging over their heads, our Saviour instanceth first in the men of Ninive, affirming that the men of Ninive shall rise in iudgement with this generations, and condemne it;
and of the Judgments of God hanging over their Heads, our Saviour Instanceth First in the men of Nineveh, affirming that the men of Nineveh shall rise in judgement with this generations, and condemn it;
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next, our Saviour instanceth in the example of the Queene of the south, saying, The Queene of the south shall rise in iudgement with this generation, and shall condemne it:
next, our Saviour Instanceth in the Exampl of the Queen of the south, saying, The Queen of the south shall rise in judgement with this generation, and shall condemn it:
Other verses set aside, this part shall now only be handled, God willing, as farre forth as the spirit of God shall assist me, the time limited to me not prevent me, your patience beare with me, and vouchsafe to heare me.
Other Verses Set aside, this part shall now only be handled, God willing, as Far forth as the Spirit of God shall assist me, the time limited to me not prevent me, your patience bear with me, and vouchsafe to hear me.
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In this sentence, wherein our Saviour reproveth the infidelity of the Iewes, and prophecieth of their iudgement to come, by the way of comparison, is comprised an example, taken out of the old testament, demonstrating thereby, that the stones of the old testament doe serue for the instruction of the church;
In this sentence, wherein our Saviour Reproveth the infidelity of the Iewes, and Prophesieth of their judgement to come, by the Way of comparison, is comprised an Exampl, taken out of the old Testament, Demonstrating thereby, that the stones of the old Testament do serve for the instruction of the Church;
But, that I may more orderly apply my selfe to the time, and your edification, I will binde my selfe in this discourse to these partes, which braunch themselues naturally out of my text.
But, that I may more orderly apply my self to the time, and your edification, I will bind my self in this discourse to these parts, which branch themselves naturally out of my text.
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And because this sentence is a briefe recapitulation of an history of the old testament, to the two generall parts I purpose, by Gods grace, to annexe the figure, which thi• history of the old testament shadoweth in the new.
And Because this sentence is a brief recapitulation of an history of the old Testament, to the two general parts I purpose, by God's grace, to annex the figure, which thi• history of the old Testament shadoweth in the new.
The application either shall follow in the conclusion, or, as I shalbe occasioned by the severall parts issuing out of the generall, bee fitted for the time and place,
The application either shall follow in the conclusion, or, as I shall occasioned by the several parts issuing out of the general, be fitted for the time and place,
who, after his ascension into heaven, as Saint Paul hath taught, gaue giftes vnto men; who gaue some to be Apostles, and some Prophets, and some Evangelists,
who, After his Ascension into heaven, as Saint Paul hath taught, gave Gifts unto men; who gave Some to be Apostles, and Some prophets, and Some Evangelists,
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and for the edification of the body of Christ, &c. till wee all meete togither (in the vnity of faith and knowledge of the Sonne of God) vnto a p•rfect man,
and for the edification of the body of christ, etc. till we all meet together (in the unity of faith and knowledge of the Son of God) unto a p•rfect man,
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Secondly there is in this sentence also comprised, by our Saviour, her action, wherevnto is annexed a comparison betweene our Saviour and Salomon. Of each of these in order, by Gods assistance.
Secondly there is in this sentence also comprised, by our Saviour, her actium, whereunto is annexed a comparison between our Saviour and Solomon. Of each of these in order, by God's assistance.
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of the place termed the Queene of the South, NONLATINALPHABET, the Queene of the South, Luc. 11. 3•. In the 1. King. 10.1. NONLATINALPHABET and so 2. Paralip. 9.1. Malcat Sheba and so in the Thargum of Ionathan 1. King. 10. The Queene of the South, the Queene of Sheba. b•. 1. King. 10.1. There is both Shebah, and Sebah, and Sebah. Psal. 72.10. the kings of Shebah and Seba shall bring giftes.
of the place termed the Queen of the South,, the Queen of the South, Luke 11. 3•. In the 1. King. 10.1. and so 2. Paralipomena. 9.1. Malcat Sheba and so in the Targum of Ionathan 1. King. 10. The Queen of the South, the Queen of Sheba. b•. 1. King. 10.1. There is both Shebah, and Sebah, and Sebah. Psalm 72.10. the Kings of Shebah and Seba shall bring Gifts.
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In the diversity of reading, it may be good coūsel to follow that opiniō, which Saint Augustine mentioneth lib. de Civitat. Dei 18. cap 43. that the Greeke and Latine translations of the old testament are to bee corrected by the Hebrew or the Septuaginte of the olde testament.
In the diversity of reading, it may be good counsel to follow that opinion, which Saint Augustine mentioneth lib. de Civitat. Dei 18. cap 43. that the Greek and Latin Translations of the old Testament Are to be corrected by the Hebrew or the Septuagint of the old Testament.
And I, for my part, yeeld vnto Saint Ierome, because, vt veterum librorum fides de Hebra• volum•ibus examinanda est• ita •ovorum grac• sermonis normam desiderat. Decret. Gras.
And I, for my part, yield unto Saint Jerome, Because, vt veterum librorum fides de Hebra• volum•ibus examinanda est• ita •ovorum grac• Sermon Norman Desiderate. Decree. Grass.
1. part. distinct. 9. cap. 6. And because Augustine magis credēd•̄ est in desputationibus, &c. Augustine is worthiest of credet in disputations, Hierome in histories & translations, Gregorie in morals. gloss.
1. part. distinct. 9. cap. 6. And Because Augustine magis credēd•̄ est in desputationibus, etc. Augustine is Worthiest of credet in disputations, Jerome in histories & Translations, Gregory in morals. gloss.
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Saint Augustines high commendation of the septuagint loco citato in the place before rehearsed, I doe om•t, preferring Saint Ieromes opinion before his.
Saint Augustine's high commendation of the Septuagint loco Citato in the place before rehearsed, I do om•t, preferring Saint Ieromes opinion before his.
The Aeth•opian history doth call her Makeda. Cedre•e NONLATINALPHABET, who was called S•bylla amongst the Graecians. One calleth her Nicaula, alleadging Herodotus for his author.
The Aeth•opian history does call her Makeda. Cedre•e, who was called S•bylla among the Greeks. One calls her Nicholas, alleging Herodotus for his author.
Post reges dictos Pharaones successisse illis Nicaulā, &c. after the kings which were called Pharaohs succeeded Nicaula intituled the Queene of Aegypt and Aethiopia whome Iosephus supposeth to haue beene the same which came to Salomon.
Post reges dictos Pharaohs successisse illis Nicaulā, etc. After the Kings which were called Pharaohs succeeded Nicholas entitled the Queen of Egypt and Ethiopia whom Iosephus Supposeth to have been the same which Come to Solomon.
Shee is called by Iosephus Agypt• & Aethiopiae Regina, The Queene of Aegypt and Aethiopia. But Herodotus, as hee is now, differeth from that, which Iosephus alleadgeth:
She is called by Iosephus Agypt• & Aethiopiae Regina, The Queen of Egypt and Ethiopia. But Herodotus, as he is now, differeth from that, which Iosephus allegeth:
Antiqu. •ib. 8. cap. 2. Makeda Aethiopum regina (Item Aegypt•) Makeda the Queene of the Aethiopians and Aegyptians came to king Salomon from Saba an Ile of the River Nilus afterwardes by Cambyses called Meroe But this may suffice, that, by our Saviour, shee is named the Queene of the South:
Antique •ib. 8. cap. 2. Makeda Aethiopum regina (Item Aegypt•) Makeda the Queen of the Ethiopians and egyptians Come to King Solomon from Saba an I'll of the River Nilus afterwards by Cambyses called Meroe But this may suffice, that, by our Saviour, she is nam the Queen of the South:
and worketh righteousnes, is accepted with him. There is no respect of persons with God. There is no difference, before God, neither of Iew, nor Graecian;
and works righteousness, is accepted with him. There is no respect of Persons with God. There is no difference, before God, neither of Iew, nor Grecian;
Before God, the•e is no difference, neither Graecian, nor Iew: neither circumcision; nor vncircumcision; Barbarian, Scythian ▪ bond, free: but Christ is all, and in all things:
Before God, the•e is no difference, neither Grecian, nor Iew: neither circumcision; nor uncircumcision; Barbarian, Scythian ▪ bound, free: but christ is all, and in all things:
but in every nation, he that feareth him, & worketh righteousnes, is accepted with him. For, although Saint Paul hath saide, that God hath not called many mighty:
but in every Nation, he that fears him, & works righteousness, is accepted with him. For, although Saint Paul hath said, that God hath not called many mighty:
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otherwise in the 1. Tim. 2.1.2. he would not that supplications, praiers, intercessions and giving of thankes should be made for all men, for kings and all them, that are in authority.
otherwise in the 1. Tim. 2.1.2. he would not that supplications, Prayers, intercessions and giving of thanks should be made for all men, for Kings and all them, that Are in Authority.
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Otherwise Saint Iohn would never haue termed the Lady, to whō he wrote his second Epistle, the elect Lady, whom with her children hee loved in the truth Otherwise Isay would never haue said Kings shall be thy •urcing fathers, and Queenes shall bee thy nurces.
Otherwise Saint John would never have termed the Lady, to whom he wrote his second Epistle, the elect Lady, whom with her children he loved in the truth Otherwise Saiah would never have said Kings shall be thy •urcing Father's, and Queens shall be thy Nurses.
Vnto this consenteth that of Oecumenius, NONLATINALPHABET, This worde Many is put, because there were NONLATINALPHABET Some wise men as Dionysius the Areopagite, and the Proconsul.
Unto this consenteth that of Oecumenius,, This word Many is put, Because there were some wise men as Dionysius the Areopagite, and the Proconsul.
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And NONLATINALPHABET NONLATINALPHABET, This word Many is annexed, to the next branch, for that there were certaine NONLATINALPHABET & NONLATINALPHABET, Mighty and noble which beleeued.
And, This word Many is annexed, to the next branch, for that there were certain &, Mighty and noble which believed.
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And although they, that be wise in their owne conceiptes, and relie vpon their own wisedome, NONLATINALPHABET are hardly drawen from their owne opinion;
And although they, that be wise in their own conceits, and rely upon their own Wisdom, Are hardly drawn from their own opinion;
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and so in the church militant afterward, we may see through the casemēt & glasse, wherein the children of God consider the state of the church triumphant,
and so in the Church militant afterwards, we may see through the casement & glass, wherein the children of God Consider the state of the Church triumphant,
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but there is place for the great conquerour Ioshua, honourable Gedeon, valiant Ehua, strong Sampson, godly Hezekias, zealous Iosias, and iust Iehosaphat, kings of Iuda.
but there is place for the great conqueror Ioshua, honourable Gideon, valiant Ehua, strong Sampson, godly Hezekias, zealous Iosias, and just Jehoshaphat, Kings of Iuda.
There is not only place for litle Beniamin, but also for Iuda, that was the l•wgiver, the princes of Zebulon, and the princes of Nephtalim. There is not only in heaven a place for starres,
There is not only place for little Benjamin, but also for Iuda, that was the l•wgiver, the Princes of Zebulon, and the Princes of Nephtalim. There is not only in heaven a place for Stars,
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yet he hath not reiected the rich, nor altogither secluded them, for, In my fathers house, saith our Saviour, be many mansions: of this argument also Saint Ambrose speaketh in this sort, Quamvis tota vita hominis tentatio sit super terram, &c. Although the whole life of man vpon the earth be a tēptation & aswell aboundance,
yet he hath not rejected the rich, nor altogether secluded them, for, In my Father's house, Says our Saviour, be many mansions: of this argument also Saint Ambrose speaks in this sort, Quamvis tota vita hominis Tentatio sit super terram, etc. Although the Whole life of man upon the earth be a temptation & aswell abundance,
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and Mary, that had chosen the better part, and the poore widdow, that cast two mites into the treasurie of the temple, and the poore widdowes that ministred things necessary to the faithfull pilgrims and Saintes of God, but there is place also for Deburah the prophetesse, the wife of Lapidoth, that iudged Israell, and was a mother in Israell: for Miriam the sister of Moses, who with Moses and Aaron, when the Lorde redeemed Israel out of the house of servants, was sent before the people to their delivery.
and Marry, that had chosen the better part, and the poor widow, that cast two mites into the treasury of the temple, and the poor widow's that ministered things necessary to the faithful pilgrim's and Saints of God, but there is place also for Deburah the prophetess, the wife of Lapidoth, that judged Israel, and was a mother in Israel: for Miriam the sister of Moses, who with Moses and Aaron, when the Lord redeemed Israel out of the house of Servants, was sent before the people to their delivery.
who came from the vtmost partes of the earth, to heare the wisedome of Salomon. I might heere mention Constantinus Magnus, Theodosius, Ioseph of Arimathia, that honourable counseller noble Theophilus, &,
who Come from the utmost parts of the earth, to hear the Wisdom of Solomon. I might Here mention Constantinus Magnus, Theodosius, Ioseph of Arimathea, that honourable Counsellor noble Theophilus, &,
and his wife Pulcheria, in whose government the great counsell of Chalcedon was held, Carolus Magnus, and Iudeth the wife of Ludovicus Pius, with many Kings and Queenes of England, King Henry the seventh,
and his wife Pulcheria, in whose government the great counsel of Chalcedon was held, Carolus Magnus, and Judeth the wife of Louis Pius, with many Kings and Queens of England, King Henry the seventh,
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and Elizabeth his wife, Lady Margaret Countesse of Richmond, Iohn Kempe Archbishop of Canterbury, Thomas Kempe Bishop of London, Thomas Woolsey Cardinall Archbishop of Yorke, King Henry the eight, King Edward the sixt•, Iohn Baill••• king of the Scottes,
and Elizabeth his wife, Lady Margaret Countess of Richmond, John Kempe Archbishop of Canterbury, Thomas Kempe Bishop of London, Thomas Woolsey Cardinal Archbishop of York, King Henry the eight, King Edward the sixt•, John Baill••• King of the Scots,
the figure and type, which this person representeth, draweth me to handle it. For, For, as in the tabernacle, the face of one of the Cherubins respected another,
the figure and type, which this person Representeth, draws me to handle it. For, For, as in the tabernacle, the face of one of the Cherubim respected Another,
and as the bels and pomgranates were vpon the skirts of Aarons garments, the one sounding, the other shadowing the sweet odoriferous holines of the true high Priest, by the which he was made vocalis, or sounding:
and as the Bells and Pomegranates were upon the skirts of Aaron's garments, the one sounding, the other shadowing the sweet odoriferous holiness of the true high Priest, by the which he was made vocalis, or sounding:
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Isidore saith, Haec regina venturā •cclesiam de gentibus desiderātē Christum figurabat, &c. This Queene represented the Church which should come of the Gentiles desiring Christ, which accompanied with diverse sortes of men, and forgetting both her owne people,
Isidore Says, Haec regina venturā •cclesiam de gentibus desiderātē Christ figurabat, etc. This Queen represented the Church which should come of the Gentiles desiring christ, which accompanied with diverse sorts of men, and forgetting both her own people,
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To this is correspondent that of Eucherit•s: Sien• haec regina venit à sinibus terra, &c. As this Queene came from the endes of the ends of the earth, to wit India, as some say, to heare the wisedome of Salomon:
To this is correspondent that of Eucherit•s: Sien• haec regina venit à sinibus terra, etc. As this Queen Come from the ends of the ends of the earth, to wit India, as Some say, to hear the Wisdom of Solomon:
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so the Church many ages after came to her redeemer and teacher, that after the foolishnesse of her error shee might at length perceiue the doctrine of the truth.
so the Church many ages After Come to her redeemer and teacher, that After the foolishness of her error she might At length perceive the Doctrine of the truth.
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This is that Queene of whom it is said vnto the Lord, On thy right hand standeth the Queene in a vesture of golde wrought about with diverse colours, that is to say, adorned on all sides with diverse precious and comely vertues.
This is that Queen of whom it is said unto the Lord, On thy right hand Stands the Queen in a vesture of gold wrought about with diverse colours, that is to say, adorned on all sides with diverse precious and comely Virtues.
For this is the mother of all that beleeue, which regenerateth such vnto salvation, as were borne vnto death, by whome Christ hath restored more in Grace, then perished in Nature.
For this is the mother of all that believe, which regenerateth such unto salvation, as were born unto death, by whom christ hath restored more in Grace, then perished in Nature.
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To this may be fitly annexed that of Angelomus Stromata, In figura hutu• reginae ven•t ecclesia ex gentibus, &c. Vnder the figure 〈 ◊ 〉 to this Queene the Church of the Gentiles came from the endes of the earth, saying aside all earthly desires and vices to heare the wisedome of Salomon, that is to say of our peace maker our Lord Christ Iesus who in his flesh loosed the bandes of enmity betwixt God and man.
To this may be fitly annexed that of Angelomus Stromata, In figura hutu• Reginae ven•t Church ex gentibus, etc. Under the figure 〈 ◊ 〉 to this Queen the Church of the Gentiles Come from the ends of the earth, saying aside all earthly Desires and vices to hear the Wisdom of Solomon, that is to say of our peace maker our Lord christ Iesus who in his Flesh loosed the bands of enmity betwixt God and man.
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but as concerning the rest, and the whole body of that nation the prophecie of Christ and the church to come, is to be examined in those things which by Gods secret working were done either in them or by them.
but as Concerning the rest, and the Whole body of that Nation the prophecy of christ and the Church to come, is to be examined in those things which by God's secret working were done either in them or by them.
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so that the history of the olde testament is but as the shell of the nut to the kernell, the vaile to the face of Moses, the curtaine to the arke, the vaine to the silver, the letter to the spirit,
so that the history of the old Testament is but as the shell of the nut to the kernel, the veil to the face of Moses, the curtain to the Ark, the vain to the silver, the Letter to the Spirit,
The person and figure sufficiently described, and the vse of the doctrine accordingly handled, the next thing, that offereth it selfe to my discourse, is the action of this worthy woman here mentioned.
The person and figure sufficiently described, and the use of the Doctrine accordingly handled, the next thing, that Offereth it self to my discourse, is the actium of this worthy woman Here mentioned.
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adioyning here vnto, as occasion serveth, for elucidations sake, such things, as are at large written of her 1. King. 10. and 2. Paralip. 9. to which chapters I must necessarily referre you oftentimes:
adjoining Here unto, as occasion serves, for elucidations sake, such things, as Are At large written of her 1. King. 10. and 2. Paralipomena. 9. to which Chapters I must necessarily refer you oftentimes:
Lastly that, although there are sundry second helpes to open the scripture, as the rules of Ticonius, which Saint Augustine hath mentioned de doctr. Christ. lib.
Lastly that, although there Are sundry second helps to open the scripture, as the rules of Ticonius, which Saint Augustine hath mentioned the Doctrine. christ. lib.
as Hilary lib. 1. de Trinitate. And Irenaeus against the Valentinians lib. 1. cap. 1. Yet the best of all, that farre surmounteth all other kindes of expositions, is to open holy scripture by scripture.
as Hilary lib. 1. de Trinitate. And Irnaeus against the Valentinians lib. 1. cap. 1. Yet the best of all, that Far surmounteth all other Kinds of expositions, is to open holy scripture by scripture.
For the treasuries of the house of David will only be truly and finally opened by the key of David. Scriptures will best bee expounded by that holy spirit, by which they were endited:
For the treasuries of the house of David will only be truly and finally opened by the key of David. Scriptures will best be expounded by that holy Spirit, by which they were endited:
And lest I should counfound both you, and my selfe, in the multiplicity of these generall heads, I purpose first to answere an obiection, which might otherwise through occurrence hinder me in this particular discourse.
And lest I should counfound both you, and my self, in the Multiplicity of these general Heads, I purpose First to answer an objection, which might otherwise through occurrence hinder me in this particular discourse.
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& honoured with all, namely, that a person of her sex and estimation should vndertake to perfourme a iourney of so great travaile (a matter of so great moment,
& honoured with all, namely, that a person of her sex and estimation should undertake to perform a journey of so great travail (a matter of so great moment,
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and countrey, & should relinquish her friendes and leaue them so many miles behinde her, to visit a king vnknowne vnto her, in a forraine land, leaving her court and kingdome,
and country, & should relinquish her Friends and leave them so many miles behind her, to visit a King unknown unto her, in a foreign land, leaving her court and Kingdom,
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or an horse without a b••sith the Apostles rule is, that the womās office is NONLATINALPHABET, to governe their houses, to giue none occasion to the adversary to speake evill;
or an horse without a b••sith the Apostles Rule is, that the woman's office is, to govern their houses, to give none occasion to the adversary to speak evil;
that they shoulde not bee NONLATINALPHABET, pratlers, nor busie boa•es, vnto which that sexe is oftentimes too prone & in as much as, by another rule of the same Apostle, it is an iniunction vnto women, that, if they will learne any thing, they should aske their husbāds at home;
that they should not be, prattlers, nor busy boa•es, unto which that sex is oftentimes too prove & in as much as, by Another Rule of the same Apostle, it is an injunction unto women, that, if they will Learn any thing, they should ask their Husbands At home;
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And since, by Antiquity, Venus, shadowing the office of the matrone at home, is painted sitting vpon a tortoise or snaile, thereby signifying, that the chast matrones residence at home was her honour:
And since, by Antiquity, Venus, shadowing the office of the matron At home, is painted sitting upon a tortoise or snail, thereby signifying, that the chaste matrons residence At home was her honour:
Wil not the seely sheepe then be a pray to the iawes of the Wolfe, the heard to the Lyon and beares of the forrest, destitute of the heardman? the ship in danger of drowning, destitute of the Pilot? the chariot like to that, out of which Phaeton was shaken, destitute of the guide? the common weale left in a miserable plight,
Wil not the silly sheep then be a prey to the Jaws of the Wolf, the herd to the lion and bears of the forest, destitute of the herdsman? the ship in danger of drowning, destitute of the Pilot? the chariot like to that, out of which Phaeton was shaken, destitute of the guide? the Common weal left in a miserable plighted,
Yet these generall rules doe not alwaies overthrow every particular• neither any such particular, as this is, that is guided by his wisedome, by whom princes raigne,
Yet these general rules do not always overthrow every particular• neither any such particular, as this is, that is guided by his Wisdom, by whom Princes Reign,
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and a thing iustly reprooued, iustly misliked of our fathers, as namely the gadding abroad in pilgrimage, heretofore rebuked even by our learned satyricals of our owne nation:
and a thing justly reproved, justly misliked of our Father's, as namely the gadding abroad in pilgrimage, heretofore rebuked even by our learned satyricals of our own Nation:
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and what evill in these daies hath come by such, that follow the Idole of abomination, which the Italians runne a whoring after at Marcade A•cona, which Caesar Baronius would miraculously authorise:
and what evil in these days hath come by such, that follow the Idol of abomination, which the Italians run a whoring After At Marcade A•cona, which Caesar Baronius would miraculously authorise:
and although, I say, such pilgrimages may be full of scandals, suspicion, and impiety, and hath beene prooved little better then the whoring after the calues in Dan and Bethell, condemned by the prophet,
and although, I say, such Pilgrimages may be full of scandals, suspicion, and impiety, and hath been proved little better then the whoring After the calves in Dan and Bethell, condemned by the Prophet,
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because Pharaohs daughter and the spouse in the Canticles were virgins, and the virgins, that be her fellowes, shall beare her company: wherevnto accordeth that Cantic. 8.8. wee haue a little sister, and shee hath no breasts:
Because Pharaohs daughter and the spouse in the Canticles were Virgins, and the Virgins, that be her Fellows, shall bear her company: whereunto accords that Cantic. 8.8. we have a little sister, and she hath no breasts:
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what shall we doe for our sister, when shee shall be spoken for? where it is obiected, that it is not likely, that a woman was then sole governour, I answere, that it is most false:
what shall we do for our sister, when she shall be spoken for? where it is objected, that it is not likely, that a woman was then sole governor, I answer, that it is most false:
NONLATINALPHABET, &c. Some of these were the Generals of the Queene Candaces which in our time reigned over the Aethiopians, a vtrago, Here is cōfuted the want of learning in them, that haue denied it to bee lawfull for women to governe: & in print divulgated it.
, etc. some of these were the Generals of the Queen Candace's which in our time reigned over the Ethiopians, a vtrago, Here is confuted the want of learning in them, that have denied it to be lawful for women to govern: & in print divulgated it.
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But the chiefest foundation of this argument is to bee taken out of the eight of the Actes of the Apostles ver. 27. where it is expressed, that Phillip was sent to baptise,
But the chiefest Foundation of this argument is to be taken out of the eight of the Acts of the Apostles ver. 27. where it is expressed, that Philip was sent to baptise,
And they, that iudge of it otherwise, may well be compared to young schollers, as Saint Augustine saith, contra faust. Manich. that suppose great Latinists misse their congruity,
And they, that judge of it otherwise, may well be compared to young Scholars, as Saint Augustine Says, contra faust. Manich that suppose great Latinists miss their congruity,
when they say, Part in frusta secant, Some of them divide it peece-meale, and are like them, that goe about to iudge of Esaias going barefoot, Ieremies hyding his girdle in the river Perath, Hoseas mariage with Bat diblaij•, our Saviours going to the figtree to seeke fruit neere to Ierusalem, our Saviour stowping downe,
when they say, Part in frusta secant, some of them divide it piecemeal, and Are like them, that go about to judge of Isaiah going barefoot, Jeremiahs hiding his girdle in the river Euphrates, Hoseas marriage with Bat diblaij•, our Saviors going to the Fig tree to seek fruit near to Ierusalem, our Saviour stooping down,
To the danger or perill of the losse of her kingdome, I answere, seeing it was the Lords doing, to stir her vp to take this iourney, her country could not be rebellious:
To the danger or peril of the loss of her Kingdom, I answer, seeing it was the lords doing, to stir her up to take this journey, her country could not be rebellious:
And in that her action was a figure of the church of the Gentiles, as I haue before obserued out of Isidore, Eucherius, & Angelomus; and since we finde that, which Gregory hath expressed 1. Moral. Vt ad ostendēdam innocentiam venit Abel;
And in that her actium was a figure of the Church of the Gentiles, as I have before observed out of Isidore, Eucherius, & Angelomus; and since we find that, which Gregory hath expressed 1. Moral. Vt ad ostendēdam innocentiam venit Abel;
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Iacob of tolerancie in labour, Ioseph of repaying evill with good; Moses of mildenesse, Ioshua of constancie in adversitie; Iob of patience in affliction:
Iacob of tolerancy in labour, Ioseph of repaying evil with good; Moses of mildness, Ioshua of constancy in adversity; Job of patience in affliction:
so the church of the Gentiles was prefigured in Rahab of Iericho, Ruth of Moab, Pharaohs daughter espowsed to Salomon, in the little sister, which then had no breastes Cant. 8.8.
so the Church of the Gentiles was prefigured in Rahab of Jericho, Ruth of Moab, Pharaohs daughter espoused to Solomon, in the little sister, which then had no breasts Cant 8.8.
and received thereinto, whē incredulous Scribes, Epicureall Sadduces, blasphemous Pharises shall be cast into vtter darkenesse, where is weeping and gnashing of teeth.
and received thereinto, when incredulous Scribes, Epicurean Sadducees, blasphemous Pharisees shall be cast into utter darkness, where is weeping and gnashing of teeth.
But what moved this noble Queene to come to Ierusalem? The first thing that moved her, questionlesse was the secret working of the holy Ghost, that finger of God, that spirit of vnderstanding, which is holy, subtile, moueable, cleare, vndefiled, pure, intellectuall;
But what moved this noble Queen to come to Ierusalem? The First thing that moved her, questionless was the secret working of the holy Ghost, that finger of God, that Spirit of understanding, which is holy, subtle, moveable, clear, undefiled, pure, intellectual;
If it be therfore not laborious for the influence of the heavens not only to heat the inferior bodies, that lie in the superficial part of the earth, & aire;
If it be Therefore not laborious for the influence of the heavens not only to heat the inferior bodies, that lie in the superficial part of the earth, & air;
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& secret closets? & who can deny but that by the temperate heate of the spring the inward bowels of the earth are warmed, which before were fast congealed with winter frostes? Trees also haue a sense of the force of heate & colde, in so much that their very rootes are either killed with colde,
& secret closets? & who can deny but that by the temperate heat of the spring the inward bowels of the earth Are warmed, which before were fast congealed with winter frosts? Trees also have a sense of the force of heat & cold, in so much that their very roots Are either killed with cold,
yea the deepe things of God, which searcheth the corners of mans heart, sealeth our election, which is NONLATINALPHABET the earnest of our inheritance, which crieth abba father in our hearts,
yea the deep things of God, which Searches the corners of men heart, Sealeth our election, which is the earnest of our inheritance, which cries abba father in our hearts,
and, because he is God, is as the Schoolemen say, vbi { que } praesens, per essentiam, praesentiam, & pot•ntiam, Every where subsistent by his essence, praesence,
and, Because he is God, is as the Schoolmen say, vbi { que } Praesens, per essentiam, praesentiam, & pot•ntiam, Every where subsistent by his essence, presence,
Hercules Gallus and all other oratours drawe by the eares, but this holy Queene was drawen by the hearte in that maner of drawing, that the spowse in the Cant•cles is drawen after him, whom her soule loveth, in those lines of loue, that our Saviour speaketh of in the sixth of Iohn, Nemo venit ad me, nisi pater meus traxerit illum.
Hercules Gallus and all other Orators draw by the ears, but this holy Queen was drawn by the heart in that manner of drawing, that the spouse in the Cant•cles is drawn After him, whom her soul loves, in those lines of love, that our Saviour speaks of in the sixth of John, Nemo venit ad me, nisi pater meus traxerit Ilum.
By which of these waies this honourable Queene was drawn, I cannot now stand vpon; only I suppose it to haue beene occulta revelatione, & miraculosa operatione, By hidden reuelation, and miraculous operation:
By which of these ways this honourable Queen was drawn, I cannot now stand upon; only I suppose it to have been Hidden Revelation, & Miraculous operation, By hidden Revelation, and miraculous operation:
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he draweth spiritually, as the spouse in the Canticles, who desired it greatly when shee said, Draw me, wee will runne after thee because of the sweete savour of thy good ointmentes.
he draws spiritually, as the spouse in the Canticles, who desired it greatly when she said, Draw me, we will run After thee Because of the sweet savour of thy good ointments.
This secret working of Gods spirite made this honorable personage run after the odour of the sweete ointment, that was in Salomon, by whom our Saviour Christ was prefigured.
This secret working of God's Spirit made this honourable personage run After the odour of the sweet ointment, that was in Solomon, by whom our Saviour christ was prefigured.
Besides then, as Saint Ambrose saith, religiō was amongst the Israelites as a sweet ointment in a vessell enclosed, whose sweete and fragrant smell though it were diffused through many nations:
Beside then, as Saint Ambrose Says, Religion was among the Israelites as a sweet ointment in a vessel enclosed, whose sweet and fragrant smell though it were diffused through many Nations:
and to conferre with him, was the report of the great graces & giftes of God, which shined gloriously in Salomon. For when rare and excellent vertues manifest their beauty in any subiect immediatly the trumpet of fame, which is,
and to confer with him, was the report of the great graces & Gifts of God, which shined gloriously in Solomon. For when rare and excellent Virtues manifest their beauty in any Subject immediately the trumpet of fame, which is,
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which glory being, as the oratour saith, consentiens laus bonorum, & incorrupta vox iudicantium de excellenti virtute, The conspiring praise of good men,
which glory being, as the orator Says, consentiens laus Bonorum, & incorrupta vox iudicantium de excellenti virtute, The conspiring praise of good men,
& the sincere approofe of such as are able to iudge of the excellency of vertue, rauisheth the mindes of most well affected persons to the admirable view & sight of such things,
& the sincere approof of such as Are able to judge of the excellency of virtue, ravisheth the minds of most well affected Persons to the admirable view & sighed of such things,
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yet properly, as Seneca saith ep. 33. in aequabilitate notabilia en inent, Notable things of worth in personages of an answerable estate are most eminent, and the highest tree in the forest hath the concourse of the most beholders.
yet properly, as Senecca Says Epistle. 33. in aequabilitate notabilia en inent, Notable things of worth in Personages of an answerable estate Are most eminent, and the highest tree in the forest hath the concourse of the most beholders.
from whom, as the waters issue out of the bottomlesse pit, as the rivers and floods out of the Ocean sea, according to that of S•lomon, all the rivers goe into the sea, vt hence they returne. Eccles. 1.7. which Homer also did see, though as it were through a crevise in a wall, speaking of the Ocean, NONLATINALPHABET.
from whom, as the waters issue out of the bottomless pit, as the Rivers and floods out of the Ocean sea, according to that of S•lomon, all the Rivers go into the sea, vt hence they return. Eccles. 1.7. which Homer also did see, though as it were through a crevice in a wall, speaking of the Ocean,.
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for, as naturally the heliotropium followeth the sun, the shadow the body, the superficiall partes of things colours, the triumph the conquerour, the sweete smell the oile, the voice the Eccho, which is the daughter of the hils and woods (as Euripides tearmed her) the smoke the fire, May flowers Aprill showres, the morning the day star:
for, as naturally the heliotropium follows the sun, the shadow the body, the superficial parts of things colours, the triumph the conqueror, the sweet smell the oil, the voice the Echo, which is the daughter of the hills and woods (as Euripides termed her) the smoke the fire, May flowers April showers, the morning the day star:
for God gaue Salomon wisdome and much vnderstandnig, and a large hearte, euen as the sand, that is on the sea shore 1. King. 4.25. and Salomons wisdome excelled all the wisdome of the children of the East, and all the wisdome of Egypt:
for God gave Solomon Wisdom and much vnderstandnig, and a large heart, even as the sand, that is on the sea shore 1. King. 4.25. and Solomon's Wisdom excelled all the Wisdom of the children of the East, and all the Wisdom of Egypt:
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for hee was wiser then any man, yea then were Ethan the Ezrahite, then Heman, then Chalcol, then Darda, the sonnes of Mahol; and hee was famous through all nations round aboute.
for he was Wiser then any man, yea then were Ethan the Ezrahite, then Heman, then Chalcol, then Darda, the Sons of Mahol; and he was famous through all Nations round about.
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Or els this wisedome was particularis, Particular. In naturall causes, which consisted in knowing of birds, beasts, hearbs, elements, fishes, trees, influences astronomicall, situatiō of starres, of prouerbs and darke sentences: of musike:
Or Else this Wisdom was particularis, Particular. In natural Causes, which consisted in knowing of Birds, beasts, herbs, elements, Fish, trees, influences astronomical, situation of Stars, of proverbs and dark sentences: of music:
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of Diuinity, which appeareth by his praier in the dedication of the temple, & by the resolution of the Queenes questions, which shee proposed vnto him:
of Divinity, which appears by his prayer in the dedication of the temple, & by the resolution of the Queens questions, which she proposed unto him:
There were the lines and cords of admiration, which drew people out of all nations to bee desirous to see Salomon, as now what a concourse wold bee to see such a man,
There were the lines and cords of admiration, which drew people out of all Nations to be desirous to see Solomon, as now what a concourse would be to see such a man,
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These gifts of God, these graces and these vertues were the cords, I say that drew the whole world after Salomon, and made all the world desirous to see Salomon. This was that attractiue quality, that drew such a concourse of people out of all the earth to see Salomon: this was the loadestone, that drew the heart of this honorable Queene of the south,
These Gifts of God, these graces and these Virtues were the cords, I say that drew the Whole world After Solomon, and made all the world desirous to see Solomon. This was that Attractive quality, that drew such a concourse of people out of all the earth to see Solomon: this was the Loadstone, that drew the heart of this honourable Queen of the south,
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and to conferre with king Salomon. Yet all this •dome of Salomon was nothing in comparison of the wisedome of Christ, in whome the fulnes of the Godhead Coloss. 2. dwelt NONLATINALPHABET, Bodily and vpon whom rested those manifolde giftes of the holy Ghost, spoken of, Esay 11.2, the spirit of wisedome and vnderstanding:
and to confer with King Solomon. Yet all this •dome of Solomon was nothing in comparison of the Wisdom of christ, in whom the fullness of the Godhead Coloss. 2. dwelled, Bodily and upon whom rested those manifold Gifts of the holy Ghost, spoken of, Isaiah 11.2, the Spirit of Wisdom and understanding:
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Heere I should enter into the figure betweene Christ and Salomon; but because the time passeth away speedily, I will summarily conclude. Salomon an earthly king;
Here I should enter into the figure between christ and Solomon; but Because the time passes away speedily, I will summarily conclude. Solomon an earthly King;
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Salomons raigne was but for forty years; Christs raigne for ever. Salomon a man; Christ God and man, Salomons wisedome definite; Christs wisdome infinite.
Solomon's Reign was but for forty Years; Christ Reign for ever. Solomon a man; christ God and man, Solomon's Wisdom definite; Christ Wisdom infinite.
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but vpon our Saviour Esay 11.2. there resided the spirit of wisedome, of counsell, &c. Christ was annointed with the oile of gladnesse and ioy aboue his fellowes:
but upon our Saviour Isaiah 11.2. there resided the Spirit of Wisdom, of counsel, etc. christ was anointed with the oil of gladness and joy above his Fellows:
The next thing to be handled, that followeth the motiues, which drew this Queene to Ierusalē, are the paines, that this noble Queene taketh to come to Salomon. Wisedome in the booke of the proverbs, vttereth her voice in the streetes,
The next thing to be handled, that follows the motives, which drew this Queen to Ierusalē, Are the pains, that this noble Queen Takes to come to Solomon. Wisdom in the book of the proverbs, uttereth her voice in the streets,
they will saie, villam 〈 ◊ 〉, I haue bought a farme, or, vxo•em duxi, I haue married a wife, &c. as the excusers of themselues in the parable, Luc. 14.18. But this noble Queene, shee doth otherwise;
they will say, Villam 〈 ◊ 〉, I have bought a farm, or, vxo•em duxi, I have married a wife, etc. as the excusers of themselves in the parable, Luke 14.18. But this noble Queen, she does otherwise;
now every degree in heauen making 60. miles on earth, we may gather therefore, that this Queene came about 1000. miles to see king Salomon. See, what paines this honourable person taketh to see an earthly Prince,
now every degree in heaven making 60. miles on earth, we may gather Therefore, that this Queen Come about 1000. miles to see King Solomon. See, what pains this honourable person Takes to see an earthly Prince,
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and so much the greater, that a woman perfourmeth that, which men durst not attempt: a weake vessell effecteth that, which a mighty Gyant durst not vndertake:
and so much the greater, that a woman Performeth that, which men durst not attempt: a weak vessel Effecteth that, which a mighty Giant durst not undertake:
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But in this, that the Queene taketh this great iourney, note her zeale that which the spowse vttereth in the Cantic. Much water cannot quench loue: and that Cant. 1.2. Because of the sauour of thy good oinctments, thy name is as an oinctment powred out. Therefore the virgins loue thee.
But in this, that the Queen Takes this great journey, note her zeal that which the spouse uttereth in the Cantic. Much water cannot quench love: and that Cant 1.2. Because of the savour of thy good oinctments, thy name is as an oinctment poured out. Therefore the Virgins love thee.
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Draw mee, wee will run after thee Cant. 1.2. To this accordeth that of Saint Paul 1. Cor. 13. Loue suffereth all things: beleeueth all things; hopeth all things; endureth all things.
Draw me, we will run After thee Cant 1.2. To this accords that of Saint Paul 1. Cor. 13. Love suffers all things: Believeth all things; Hopes all things; Endureth all things.
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And how since he hath drawen all the world after him through perill, through danger, through fire, through flame, through life, through death, the stories in all ages haue regestred to Gods glory,
And how since he hath drawn all the world After him through peril, through danger, through fire, through flame, through life, through death, the stories in all ages have registered to God's glory,
This zeale which shined in this honorable Queene to see Salomon, and to heare ••s wisedome burneth in those faithfull soules, who hunger & thirst after righteousnes:
This zeal which shined in this honourable Queen to see Solomon, and to hear ••s Wisdom burns in those faithful Souls, who hunger & thirst After righteousness:
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such a light, that no counsells of men can extinguish or eclipse, but our iniquities: such a sun-shine of the Gospell, that no interposition of any grosse masse can shadow,
such a Light, that no Counsels of men can extinguish or eclipse, but our iniquities: such a sunshine of the Gospel, that no interposition of any gross mass can shadow,
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Our sin will bee the greater, if we make not much of this great grace offered vnto vs. This Queene tooke greate paines to see and heare Salomon: wee haue Christ offered in our streetes, howses, churches,
Our since will be the greater, if we make not much of this great grace offered unto us This Queen took great pains to see and hear Solomon: we have christ offered in our streets, houses, Churches,
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& mu•ting vs to her baker of new mingled wine, and the voice of the bridegroome calling vs to haue our lampes prepared to enter with him to the mariage:
& mu•ting us to her baker of new mingled wine, and the voice of the bridegroom calling us to have our lamps prepared to enter with him to the marriage:
but it shalbe more tollerable in the day of iudgment for Sodom and Gomorrah, then for vs. Yea more tollerable for Capernaum and sinfull Ierusalem, who would not know the time of their visitations:
but it shall more tolerable in the day of judgement for Sodom and Gomorrah, then for us Yea more tolerable for Capernaum and sinful Ierusalem, who would not know the time of their visitations:
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that that is most true, that Pliny hath, only this excepted, that that which he speaketh of nature, we affirme to be of God, to wit, that maiestas Dei mirab•lis, The maiesty of God is wōderfully seen in pretious stones, in so much that o•e pretious stone is sufficient to cary vs into a deepe contemplat•ō therof.
that that is most true, that pliny hath, only this excepted, that that which he speaks of nature, we affirm to be of God, to wit, that Majestas Dei mirab•lis, The majesty of God is wonderfully seen in precious stones, in so much that o•e precious stone is sufficient to carry us into a deep contemplat•on thereof.
Lastly that princes traines art not taken away by Gods woord, but that they are established by God and from God, as appeareth Rom. 13. by the Worthies of David, by the description of Salomons household,
Lastly that Princes trains art not taken away by God's word, but that they Are established by God and from God, as appears Rom. 13. by the Worthies of David, by the description of Solomon's household,
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if so great a glory may be represented in any sort by any thing in earth, according to that cited out of the greek Poet NONLATINALPHABET. And therefore iustly.
if so great a glory may be represented in any sort by any thing in earth, according to that cited out of the greek Poet. And Therefore justly.
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NONLATINALPHABET. The second generall head of this sermon, or sacred discourse, containeth summarily what this honorable person did when shee came to Ierusalem, what the holy Ghost hath in scripture recorded and registred of this honorable Queenes actions in Ierusalem;
. The second general head of this sermon, or sacred discourse, Containeth summarily what this honourable person did when she Come to Ierusalem, what the holy Ghost hath in scripture recorded and registered of this honourable Queens actions in Ierusalem;
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the briefe whereof our Saviour hath in these wordes delivered vnto vs. Shee came from the vttermost partes of the earth to heare the wisedome of Salomon.
the brief whereof our Saviour hath in these words Delivered unto us She Come from the uttermost parts of the earth to hear the Wisdom of Solomon.
so here I must make reference to that also, which is written of her comming to Salomon, 1. King. 10. & 2. Paralip. 9. Shee came to prooue Salomon with hard questions.
so Here I must make Referente to that also, which is written of her coming to Solomon, 1. King. 10. & 2. Paralipomena. 9. She Come to prove Solomon with hard questions.
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Wherefore in this summary narratiō I obserue principally these 4. branches, or pleasant streames, that naturally issue and spring cut of the general head before specified:
Wherefore in this summary narration I observe principally these 4. branches, or pleasant streams, that naturally issue and spring Cut of the general head before specified:
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so that this Queenes cōming to heare Salomons wisedome containeth in it first her Proving of Salomon with hard questions, in Greeke thus, NONLATINALPHABET, NONLATINALPHABET:
so that this Queens coming to hear Solomon's Wisdom Containeth in it First her Proving of Solomon with hard questions, in Greek thus,,:
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in Hebrew thus, •levusto bekid•th, &c. Secōdly, the discreet view & eie, that shee made of Salomon• court and kingdome: Thirdly the sincere testimony shee giveth before God and man of Salomons wisedome speculatiue,
in Hebrew thus, •levusto bekid•th, etc. Secōdly, the discreet view & eye, that she made of Salomon• court and Kingdom: Thirdly the sincere testimony she gives before God and man of Solomon's Wisdom speculative,
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Such as the man is, such is his language, and, as another hath said, nescio quid latentis energia habet viva vox, I know not what hidden power the liuely voice of a man carrieth with it:
Such as the man is, such is his language, and, as Another hath said, nescio quid latentis energia habet viva vox, I know not what hidden power the lively voice of a man Carrieth with it:
shee doth, as it were, elicere, that is to say, discreetly perswade king Salomon to powre out the sap of wisedome vnto her, by proving him with hard questions:
she does, as it were, elicere, that is to say, discreetly persuade King Solomon to pour out the sap of Wisdom unto her, by proving him with hard questions:
Lastly, whether, as it is in the proverbe, as Pythagoras learnedly collected, whether, I say, the stature and bignesse of the whole body of the gyant Hercules might proportionably be gathered by the quantity of his foot:
Lastly, whither, as it is in the proverb, as Pythagoras learnedly collected, whither, I say, the stature and bigness of the Whole body of the giant Hercules might proportionably be gathered by the quantity of his foot:
although there bee in our daies, and in times before, great abuses by travaile, and by it many corruptions haue crept into florishing nations, by which in the ende they beene venimously baned,
although there be in our days, and in times before, great Abuses by travail, and by it many corruptions have crept into flourishing Nations, by which in the end they been venimously baned,
as the one kind of trauel doeth good, so the other doeth harme: as one sort of travellers finde wisedome by their trauell, so another sort learne nothing, but foolishnes.
as the one kind of travel doth good, so the other doth harm: as one sort of travellers find Wisdom by their travel, so Another sort Learn nothing, but foolishness.
And especially heeretofore idle women, and some men travell to learne newe fashions, some to see faire buildings, some to looke vpon the bravery of the world, whereby of late our nation hath beene made a sinke to receiue the sinnes of all nations, almost vnder the coape of heauen, by somes running to Paris, other some to Venice, some to Genua, other some to Florence, some to Rome, (as though wee had not sufficiently drunke already of the cuppe of Babylon) some into one lande, other some into another.
And especially heretofore idle women, and Some men travel to Learn new fashions, Some to see fair buildings, Some to look upon the bravery of the world, whereby of late our Nation hath been made a sink to receive the Sins of all Nations, almost under the cope of heaven, by sums running to paris, other Some to Venice, Some to Genua, other Some to Florence, Some to Room, (as though we had not sufficiently drunk already of the cup of Babylon) Some into one land, other Some into Another.
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but if there were any good there, wee haue left it behinde vs. And, as there was in corrupted Ierusalem an high place for Chemosh the abomination of Moab, for Milcom the abomination of the children of Ammon, the root of which abomination was translated out of those countries:
but if there were any good there, we have left it behind us And, as there was in corrupted Ierusalem an high place for Chemosh the abomination of Moab, for Milcom the abomination of the children of Ammon, the root of which abomination was translated out of those countries:
if it were a sufficient motiue to Aholibah to increase her fornications but to see men painted vpon the wall, the image of the Chaldeans painted with vermilion,
if it were a sufficient motive to Aholibah to increase her fornications but to see men painted upon the wall, the image of the Chaldeans painted with vermilion,
and girded with girdles vpon their loynes, & with died attire vpon their heads, looking all like princes after the manner of the Babylonions in Chaldea, the land of their natiuitie;
and girded with girdles upon their loins, & with died attire upon their Heads, looking all like Princes After the manner of the Babylonians in Chaldea, the land of their Nativity;
how much more easy is the carnall nature of man tainted by sin, when we liue among sinners? Psal. 1. our nature especially being prone to be corrupted with sin as easily,
how much more easy is the carnal nature of man tainted by since, when we live among Sinners? Psalm 1. our nature especially being prove to be corrupted with since as Easily,
as the match is to take the fire, gūpoulder to take the sparkling, the dry stubble to take the flame, mans nature I sa•e, being prone to drinke iniqury as puddle,
as the match is to take the fire, gumpoulder to take the sparkling, the dry stubble to take the flame, men nature I sa•e, being prove to drink iniqury as puddle,
and to sucke vp the dregs of sin, as sweet hony ▪ Seneca thought trau•l not much profitable in his time in regard that such men, that vndertooke such courses rather vndertooke that charge and paines to feed their eies,
and to suck up the dregs of since, as sweet honey ▪ Senecca Thought trau•l not much profitable in his time in regard that such men, that undertook such courses rather undertook that charge and pains to feed their eyes,
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then to benefit their mindes, in these woords, Peregrinatio notitiā dabit gentiū, &c. Trauaile will teach thee knowledge of countries & nations, will shew thee strang shapes of huge hilles, large cham•ion feelds, valeys streaming with continuall water,
then to benefit their minds, in these words, Peregrinatio notitiam Dabit gentiū, etc. Travail will teach thee knowledge of countries & Nations, will show thee strange shapes of huge hills, large cham•ion fields, valleys streaming with continual water,
Or how the riuer Tigris sodenly conueieth it selfe out of our sight, & taking her course through the hidden partes of the earth at length recouereth her former hugenes:
Or how the river Tigris suddenly conveyeth it self out of our sighed, & taking her course through the hidden parts of the earth At length recovers her former hugeness:
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Or how the floud M•ander which hath exercised the wits of the most famous poets of all times passeth to and fro by often sed to Salomon, were either naturall, mathematicall, musicall,
Or how the flood M•ander which hath exercised the wits of the most famous Poets of all times passes to and from by often said to Solomon, were either natural, mathematical, musical,
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& namely out of those scriptures, which I haue cited already 1. King. 4.49. and so to the end of the chap. The best iudgement, that I haue seene yet given of these questions, which the Queene proposed to Salomon, may bee summarily selected out Pelican and Lavater. Ʋerisimile est eam de rebus divinis, &c. It is a matter of good likelyhood that shee desired to proue Salomōs knowledge in points of diuinity.
& namely out of those Scriptures, which I have cited already 1. King. 4.49. and so to the end of the chap. The best judgement, that I have seen yet given of these questions, which the Queen proposed to Solomon, may be summarily selected out Pelican and Lavater. Ʋerisimile est eam de rebus divinis, etc. It is a matter of good likelihood that she desired to prove Salomōs knowledge in points of divinity.
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yet they taught few truths, their wordes were spiced with so much falshood, overflowed with so many dregs, were cōfoūded with so much drosse, that it was litle or nothing in comparison to that greate and holy wisedome, that shined in king Salomon. The onely generall therefore in this I follow not further herein to speake in particular of it proposing that rule of S. Augustines for my ground, Quae ipse tacuit Dominus, &c. That which the Lord hath concealed, who is there amongst us that can say it is thus or thus? or if any man dare say it whence doth hee proue it?
yet they taught few truths, their words were spiced with so much falsehood, overflowed with so many dregs, were confounded with so much dross, that it was little or nothing in comparison to that great and holy Wisdom, that shined in King Solomon. The only general Therefore in this I follow not further herein to speak in particular of it proposing that Rule of S. Augustine's for my ground, Quae ipse tacuit Dominus, etc. That which the Lord hath concealed, who is there among us that can say it is thus or thus? or if any man Dare say it whence does he prove it?
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By this experimentall proofe, that this Queene was enabled by God to make, and actully maketh of king Salomons wisedome, I do find and gather, that vertue and learning may bee seemely ornaments in some women,
By this experimental proof, that this Queen was enabled by God to make, and actully makes of King Solomon's Wisdom, I do find and gather, that virtue and learning may be seemly Ornament in Some women,
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& as well become them, as they become men, according to that of Xenophon in Symphos. NONLATINALPHABET Womens nature is as capable in some degree of many good gifts, as mans nature: especially.
& as well become them, as they become men, according to that of Xenophon in Symphos. Women's nature is as capable in Some degree of many good Gifts, as men nature: especially.
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and also that that may be without flattery spoken in commēdation of that sexe, which Euripides, hath spoken of it in Medea, — NONLATINALPHABET NONLATINALPHABET NONLATINALPHABET NONLATINALPHABET NONLATINALPHABET NONLATINALPHABET We women also haue our Muse, which attendeth on vs to instruct vs in wisedome:
and also that that may be without flattery spoken in commendation of that sex, which Euripides, hath spoken of it in Medea, — We women also have our Muse, which attends on us to instruct us in Wisdom:
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I say not all women, but perhaps amongest many you may finde a fewe not altogither rude and voide of learning, whereunto also I may adde thus much, that women may bee indued from aboue with holy learning not one•y by the way of discourse,
I say not all women, but perhaps amongst many you may find a few not altogether rude and void of learning, whereunto also I may add thus much, that women may be endued from above with holy learning not one•y by the Way of discourse,
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Vnlesse also some women might haue excelled in these qualities of learning in the state of the new Testament, Saint Ierom would neuer haue written so seriously to Lat• de i•stitut. Fil. that shee should see her daughter from her infancy brought vp in the studie and holy literature of the sacred bible:
Unless also Some women might have excelled in these qualities of learning in the state of the new Testament, Saint Jerom would never have written so seriously to Lat• de i•stitut. Fil. that she should see her daughter from her infancy brought up in the study and holy literature of the sacred Bible:
if women might not haue beene learned, that learned and good Father would never haue aduised her, that her daughter should take heed how shee read the bookes commonly called Apocrypha,
if women might not have been learned, that learned and good Father would never have advised her, that her daughter should take heed how she read the books commonly called Apocrypha,
if women might not haue beene learned, he would never haue perswaded her to bring vp her daughter in reading of Cyprians workes, Athanasius his epistles,
if women might not have been learned, he would never have persuaded her to bring up her daughter in reading of Cyprians works, Athanasius his Epistles,
For 1. King. 10. and 2. Chron. 9. the Queene of Sheba hearing the fame of Salomon cōcerning the name of the Lord came to proue him with hard questions;
For 1. King. 10. and 2. Chronicles 9. the Queen of Sheba hearing the fame of Solomon Concerning the name of the Lord Come to prove him with hard questions;
Hebr. levast• bek•doth; the •argum of Ionatham doth expound it in this sort, •euassa •uth te be matlin, id est, vt tentaret eum in parabolis; the Greeke, NONLATINALPHABET.
Hebrew levast• bek•doth; the •argum of Jonathan does expound it in this sort, •euassa •uth te be matlin, id est, vt tentaret Eum in parabolis; the Greek,.
The vulgare of Saint Ierome, and Tremellius latinize the greeke worde both calling these hard questions, aenigmata. In the first of Proverbs I do find these words also in the consequence of one verse alleadged, one as it were after the other, mashal melitsa dibre koccanam kidoth, These foure words the greeke expresseth thus, NONLATINALPHABET.
The Vulgar of Saint Jerome, and Tremellius latinize the greek word both calling these hard questions, aenigmata. In the First of Proverbs I do find these words also in the consequence of one verse alleged, one as it were After the other, mashal melitsa dibre koccanam kidoth, These foure words the greek Expresses thus,.
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So that I may significantly enough heere vse the word kidah as it soundeth in the Hebrew radicall, darke sayings, for so much in nature the roote importeth.
So that I may significantly enough Here use the word kidah as it soundeth in the Hebrew radical, dark sayings, for so much in nature the root imports.
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For k•d is anigmatic• loqui, seu aenigma aut problema proponere, To speake darkely, or to propose a riddle or hard question, neither may it be vnfitly vsed in the sense of acuere, To sharpen the wit, which is kadad, whence commeth kidah, signifying acumen, Sharpenesse of wit.
For k•d is anigmatic• loqui, seu aenigma Or Problem proponere, To speak darkly, or to propose a riddle or hard question, neither may it be unfitly used in the sense of acuere, To sharpen the wit, which is kadad, whence comes kidah, signifying acumen, Sharpness of wit.
So that the definition of it is not vnfitly givē in this forme, aenigma est oratio obscura, &c. A ridale is a darke speech tending to some profitable vse shadowing the substāce of the matter it containeth in obscure tearmes, in greeke thus, NONLATINALPHABET, A speech hiding in obscurity that which of it selfe is manifest:
So that the definition of it is not unfitly given in this Form, aenigma est oratio Obscure, etc. A ridale is a dark speech tending to Some profitable use shadowing the substance of the matter it Containeth in Obscure terms, in greek thus,, A speech hiding in obscurity that which of it self is manifest:
as with salt, that it may be pithy, cōdited with sweet mixture of discretion, that it be pleasāt, sugred with a quintessēce of great wisdō, that it may ravish men with the admiration of the excellency of it,
as with salt, that it may be pithy, condited with sweet mixture of discretion, that it be pleasant, sugared with a quintessence of great Wisdom, that it may ravish men with the admiration of the excellency of it,
and our Saviour testifying therevnto, that shee came to heare the wisedome of Salomon. If any man shall heere inquire, what these questions were, I am not able particularly to d•fine,
and our Saviour testifying thereunto, that she Come to hear the Wisdom of Solomon. If any man shall Here inquire, what these questions were, I am not able particularly to d•fine,
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Heere these considered, let vs weigh the place First we must not thinke, that the Queene did propose vnto Salomon foolish and idle questions, such as the Apostle condēned 2. Tim. 2.23 NONLATINALPHABET, &c. Put away foolish and vnlearned questions, knowing that they •gender strife.
Here these considered, let us weigh the place First we must not think, that the Queen did propose unto Solomon foolish and idle questions, such as the Apostle condemned 2. Tim. 2.23, etc. Put away foolish and unlearned questions, knowing that they •gender strife.
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since our Saviour hath taught in this chapter, that of every idle word, that men shall speake, they shall giue •ccompteth therof at the day of iudgemēt.
since our Saviour hath taught in this chapter, that of every idle word, that men shall speak, they shall give •ccompteth thereof At the day of judgement.
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Some thinke that the questions, which were proposed windings and turnings, & often sheweth and bendeth herselfe as were vnto the neighbour chāpiō, ere it enter into her owne chānell.
some think that the questions, which were proposed windings and turnings, & often shows and bendeth herself as were unto the neighbour champion, ere it enter into her own chamnell.
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But many travailers in these daies conuert their peregrination to worse purposes, I say with griefe, many travail in these daies of our countrie men into Dutchland to learne drunkennes;
But many travelers in these days convert their peregrination to Worse Purposes, I say with grief, many travail in these days of our country men into Dutchland to Learn Drunkenness;
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and such travellers as in this fort benefit themselues are an ornament to their countrey, enrich their natiue soile, are meanes to plāt good lawes among their people, plant colonies, enlarge Gods church, aduaunce Gods honour,
and such travellers as in this fort benefit themselves Are an ornament to their country, enrich their native soil, Are means to plant good laws among their people, plant colonies, enlarge God's Church, advance God's honour,
and fulfill in our dayes that precept, that God gaue to Noah Gen. 9.1.2.7. And God blessed Noah and his sonnes, and saide them, bring foorth fruit, and multiply, and replenish the earth.
and fulfil in our days that precept, that God gave to Noah Gen. 9.1.2.7. And God blessed Noah and his Sons, and said them, bring forth fruit, and multiply, and replenish the earth.
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and vpon euery foule of the heauen, vpon all that moueth on the earth &c. Of this order of travellers are godly and painfull merchaunts, godly and valiaunt soldiers, godly and learned preachers, godly and graue students, godly and wise states men, godly and faithfull christians:
and upon every foul of the heaven, upon all that moves on the earth etc. Of this order of travellers Are godly and painful Merchants, godly and valiant Soldiers, godly and learned Preachers, godly and graven Students, godly and wise states men, godly and faithful Christians:
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I mention, godly and painfull merchants, because their trauail is to bring in such cōmodities with the daunger of their liues which may enrich their country,
I mention, godly and painful merchant's, Because their travail is to bring in such commodities with the danger of their lives which may enrich their country,
I mentiō godly and valiant soldiers, because many of them travell into other countries to learne feates of armes and strategemes of warre, whereby at their returne home they may bee the better able vpon any occasion to defend their owne coūtry,
I mention godly and valiant Soldiers, Because many of them travel into other countries to Learn feats of arms and strategemes of war, whereby At their return home they may be the better able upon any occasion to defend their own country,
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and because many of them in neighbour countreys aboute bend the bow, anoinct the shield, furbish their speares, make ready their buckler, watch in their trenches, stand in ther sallets and armour, oppose their liues and bodies to the bullet of the musket, to the mouth of the canōin the seruice & defence of their prince and people, wiue; and children, lawes and religion.
and Because many of them in neighbour Countries' about bend the bow, anoinct the shield, furbish their spears, make ready their buckler, watch in their Trenches, stand in their salads and armour, oppose their lives and bodies to the bullet of the musket, to the Mouth of the canonin the service & defence of their Prince and people, wive; and children, laws and Religion.
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I mention godly and learned preachers, which travell into diuers churches beyond seas to conferre with some learned men excellinge in some heauenly giftes, by whose conference they might be the better incouraged to runne to the end of the race, which already they haue vndertaken to perfourme.
I mention godly and learned Preachers, which travel into diverse Churches beyond Seas to confer with Some learned men excelling in Some heavenly Gifts, by whose conference they might be the better encouraged to run to the end of the raze, which already they have undertaken to perform.
as farre foorth as the ancient customes & the olde good lawes of the country, wherein they dwell, will permit in policy, bee, I say correspondent and agreeable to the lawes and statutes of the best gouerned common wealthes elswhere:
as Far forth as the ancient customs & the old good laws of the country, wherein they dwell, will permit in policy, bee, I say correspondent and agreeable to the laws and statutes of the best governed Common wealths elsewhere:
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& to march vnder these colours, and hath registred her in the booke of the righteous, that her memory should be sacred and honourable in all ages to come,
& to march under these colours, and hath registered her in the book of the righteous, that her memory should be sacred and honourable in all ages to come,
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Nay, if women might not haue beene learned, the Prophet Ioel would neuer in his second Chap. haue foretold, that, in the state of the new testament, maidens should prophecy, Gods spirit beeing powred out vpō the church imediatly after Christ our sauiours ascensiō, which should, with a mighty floud neuer failing in aboundance of waters to the end of the world, water from aboue the whole body of the church,
Nay, if women might not have been learned, the Prophet Joel would never in his second Chap. have foretold, that, in the state of the new Testament, maidens should prophecy, God's Spirit being poured out upon the Church immediately After christ our saviour's Ascension, which should, with a mighty flood never failing in abundance of waters to the end of the world, water from above the Whole body of the Church,
Secondly you must not onely stay here, but you must needs proceede somewhat further in the vnfouldinge of these words, To heare the wisedome of Salomon, As they, that looke vpon the sunne, ought not onely to consider the brightnes of his face,
Secondly you must not only stay Here, but you must needs proceed somewhat further in the vnfouldinge of these words, To hear the Wisdom of Solomon, As they, that look upon the sun, ought not only to Consider the brightness of his face,
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and, besides this, also him, that is the creator of this sunne, by which this materiall worlde receiueth light, according as Sant Ambrose hath taught lib. 4. hexamer. die 4. cap. 1. So in this poinct also you are not onely to consider the wisedome of this Queene in proposing to king Salomon these hard questions;
and, beside this, also him, that is the creator of this sun, by which this material world receiveth Light, according as Sant Ambrose hath taught lib. 4. Hexamer. die 4. cap. 1. So in this point also you Are not only to Consider the Wisdom of this Queen in proposing to King Solomon these hard questions;
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but here we are, by the way of reflexion, to consider that which is added 1. King. 10.3. and 2. Chrō. 9.2. how well king Salomon satisfied the Queenes obiections & how wel he resolued her doubts:
but Here we Are, by the Way of reflection, to Consider that which is added 1. King. 10.3. and 2. Chrō. 9.2. how well King Solomon satisfied the Queens objections & how well he resolved her doubts:
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and from the reflexion to consider the creator of the sun, namely him, that made the sun to be the great light to rule the day, to shine vpon the earth, to separate the day from the night, to distinguish seasons, dayes, & yeeres &c. so we must not here persist in considering Salomon onely, but we must with all let this action of Salomon leade vs by the hand to consider his greatnes, wisedome, power, fullnes of all knowledge, whome king Salomon in this action prefigured.
and from the reflection to Consider the creator of the sun, namely him, that made the sun to be the great Light to Rule the day, to shine upon the earth, to separate the day from the night, to distinguish seasons, days, & Years etc. so we must not Here persist in considering Solomon only, but we must with all let this actium of Solomon lead us by the hand to Consider his greatness, Wisdom, power, fullness of all knowledge, whom King Solomon in this actium prefigured.
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Which words in opinion import thus much, such hard questions, as this Queene proposed, Salomon answered: such darke speeches as this Queene obiected, king Salomon cleared:
Which words in opinion import thus much, such hard questions, as this Queen proposed, Solomon answered: such dark Speeches as this Queen objected, King Solomon cleared:
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there was no secret of this Queenes heart, but immediatly the holy and heavenly wisedome of God, that shined in king Salomon, a vpon the reference, did vnfold it.
there was no secret of this Queens heart, but immediately the holy and heavenly Wisdom of God, that shined in King Solomon, a upon the Referente, did unfold it.
Now, if king Salomon, a mortall man, though a notable figure of Christ, coulde so largely and aboundantly and sufficiently answere all this Queenes doubtes, and fully satisfie;
Now, if King Solomon, a Mortal man, though a notable figure of christ, could so largely and abundantly and sufficiently answer all this Queens doubts, and Fully satisfy;
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how much more sufficiently is the son of •od able to satisfie al the doubts, that rise in the church, which this Queene here figuratiuely representeth:
how much more sufficiently is the son of •od able to satisfy all the doubts, that rise in the Church, which this Queen Here figuratively Representeth:
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and, to the comfort of the whole church militant, fully answere all obiections, that either the flesh, the world, the devill yea man or •ngell can mooue, being the w•sedome of the father, the beloved sonne, whom the father hath referred vs to heare;
and, to the Comfort of the Whole Church militant, Fully answer all objections, that either the Flesh, the world, the Devil yea man or •ngell can move, being the w•sedome of the father, the Beloved son, whom the father hath referred us to hear;
it was not renowmed only, as it was called Sapientia but, as it vvas also Prudentia: neither was king Salomon famous for his vniversall knowledge only,
it was not renowned only, as it was called Sapientia but, as it was also Prudence: neither was King Solomon famous for his universal knowledge only,
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as far forth as Intellectus agens, The actiue vnderstanding, which is the eie of mās soule, is able to reach.) Prudence is wholly exercised in matters, deliberatiue or in civile actiōs to the life of mā commodious or discommodious;
as Far forth as Intellectus agens, The active understanding, which is the eye of men soul, is able to reach.) Prudence is wholly exercised in matters, deliberative or in civil actions to the life of man commodious or discommodious;
yet this knowledg was not so commodious for ciuile life, wheras by nature homo animal ciuile, natum adcōmunem vi•a societatē tuendam Man is a ciuill creature born to maint•ine a cōmō & sociable life.
yet this knowledge was not so commodious for civil life, whereas by nature homo animal civil, natum adcōmunem vi•a societatē tuendam Man is a civil creature born to maint•ine a Common & sociable life.
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& to speake more sincerely true according to holy scripture, Ioseph, Moyses, Ioshua, Dauid, and such like were renowmed, who gouerned people by counsell and by the knowledge of learning meet for people:
& to speak more sincerely true according to holy scripture, Ioseph, Moses, Ioshua, David, and such like were renowned, who governed people by counsel and by the knowledge of learning meet for people:
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Now although these vertues, I graunt, do not allwaies concurre in one subiect, according to the proverb, the greatest clarkes are not the wisest men, et E contra the wisest men are not the greatest clarkes:
Now although these Virtues, I grant, do not always concur in one Subject, according to the proverb, the greatest Clerks Are not the Wisest men, et E contra the Wisest men Are not the greatest Clerks:
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yet, as it appeareth, these two vertues through Gods blessing both at one time were infused into Salomon: neither after this heauenly ingraffing of them into him did king Salomon bury them by slouth in his owne heart,
yet, as it appears, these two Virtues through God's blessing both At one time were infused into Solomon: neither After this heavenly Engrafting of them into him did King Solomon bury them by sloth in his own heart,
yea he excelled all the Aegyptians in wisedom &c. By practike wisedome king Salomon deuised and perfited his glorious buildings, ordained his burnt offerings in the house of God, disposed the service of his table, and marshalled his seruaunts, watters and butlers in the order of their waiting, in the manner of their sitting, prescribing vnto each sort,
yea he excelled all the egyptians in Wisdom etc. By practic Wisdom King Solomon devised and perfited his glorious buildings, ordained his burned offerings in the house of God, disposed the service of his table, and marshaled his Servants, watters and butlers in the order of their waiting, in the manner of their sitting, prescribing unto each sort,
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and because they bee registred in the text, and is the second braunch of king Salomons wisdō, which this Queene came to know and to vnderstand, behauing her selfe in king Salomons courte like a wise intelligencer,
and Because they be registered in the text, and is the second branch of King Solomon's Wisdom, which this Queen Come to know and to understand, behaving her self in King Solomon's court like a wise intelligencer,
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as farre foorth, as they may in honour, without offence of state, king and counsell, of all such orders, •ites, ceremonies, offices, seruices, by which the Prince and people floorisheth,
as Far forth, as they may in honour, without offence of state, King and counsel, of all such order, •ites, ceremonies, Offices, services, by which the Prince and people floorisheth,
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& maintaine a due reputation of honour either at home, or in forein countreys, and that common wealth, where princes with piety, wisedome, learning, iustice,
& maintain a due reputation of honour either At home, or in foreign Countries', and that Common wealth, where Princes with piety, Wisdom, learning, Justice,
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Wherby I garher thus much, that this honorable Queene for this second reason also came to Ierusalem, desirous to water the gardens of Aethiopia by waters flowing from Salomons fountaines:
Whereby I garher thus much, that this honourable Queen for this second reason also Come to Ierusalem, desirous to water the gardens of Ethiopia by waters flowing from Solomon's fountains:
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desirous to light a lamp in Salomons court to illuminate her owne courte in Meroe, or Saba: desirous that the sun of wisedom, which shined in Ierusalem, might yeeld also some beames to the nations, countreys and people, which were subiect to her scepter •egall crowne & dignity in the prouinces of Aethiopia.
desirous to Light a lamp in Solomon's court to illuminate her own court in Meroe, or Saba: desirous that the sun of Wisdom, which shined in Ierusalem, might yield also Some beams to the Nations, Countries' and people, which were Subject to her sceptre •egall crown & dignity in the Provinces of Ethiopia.
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But, lest I should over long persist in dilating this argument, let this example of this Queene be an instruction to al wise & godly travailers & states men,
But, lest I should over long persist in dilating this argument, let this Exampl of this Queen be an instruction to all wise & godly travelers & states men,
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and wisely to dispose of, all the time of their regiment, their Pall•ces, their Tables, their Servants, the Service of Gods church •he greatnes of their buildings demonstrateth to many people their riches,
and wisely to dispose of, all the time of their regiment, their Pall•ces, their Tables, their Servants, the Service of God's Church •he greatness of their buildings Demonstrates to many people their riches,
The regall service of their tables perfourmed in sobriety & temperance demōstrateth their magnificence Hest. cap. 1. The good order of their servants sheweth how sincerely they follow and perfourme that, which the holy Prophet Psal. 101. promiseth vnto God, in what manner hee woulde liue in his house,
The regal service of their tables performed in sobriety & temperance Demonstrates their magnificence Hest. cap. 1. The good order of their Servants shows how sincerely they follow and perform that, which the holy Prophet Psalm 101. promises unto God, in what manner he would live in his house,
These things strangers, that resort into Princes courtes may alwaies lawfully ponder for their better instruction, eschewing as Crocodiles, al things that might impeach any way this course,
These things Strangers, that resort into Princes Courts may always lawfully ponder for their better instruction, Eschewing as Crocodiles, all things that might impeach any Way this course,
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and which might disturbe the peace of the country or court, which they come into, and all practises that may savour of curiosity, much lesse of sedition, rebellion, or treason.
and which might disturb the peace of the country or court, which they come into, and all practises that may savour of curiosity, much less of sedition, rebellion, or treason.
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Now since this honorable Queene in king Salomons court especially noteth these fower thinges, and the second and third are of most wise men diligently marked and noted,
Now since this honourable Queen in King Solomon's court especially notes these fower things, and the second and third Are of most wise men diligently marked and noted,
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and since that no regiment can be truly blessed, where the sacrifice of the house of God is neglected, it behoveth all princes with speciall regard to tender all things, which appertaine to Gods glory and his service:
and since that no regiment can be truly blessed, where the sacrifice of the house of God is neglected, it behooveth all Princes with special regard to tender all things, which appertain to God's glory and his service:
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For on this string dependeth the principal point of Christian government, and the office of great governours herein consisteth, as it appeareth Deut. 17.18.19. And when the king shall sit vpō the throne of his kingdome, then shall he write him this law repeated in a booke by the Priests of the Levites:
For on this string dependeth the principal point of Christian government, and the office of great Governors herein Consisteth, as it appears Deuteronomy 17.18.19. And when the King shall fit upon the throne of his Kingdom, then shall he write him this law repeated in a book by the Priests of the Levites:
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And because of that cōmandement, which is giuen in the second Psalme to all kings and princes in these wordes, Bee wise now therefore, yee kings, bee learned, yee iudges of the earth, serue the Lorde in feare, and reioice in trembling.
And Because of that Commandment, which is given in the second Psalm to all Kings and Princes in these words, be wise now Therefore, ye Kings, be learned, ye judges of the earth, serve the Lord in Fear, and rejoice in trembling.
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This which may be illustrated also not vnfitly by that place of Saint Augustine lib. 2. contraliter as Petiliani cap. 92. Christian princes haue a double office imposed from God vpon them, whereof the one they be bound as Christian men to perfourme, the other to perfourme as they bee Christian princes.
This which may be illustrated also not unfitly by that place of Saint Augustine lib. 2. contraliter as Petiliani cap. 92. Christian Princes have a double office imposed from God upon them, whereof the one they be bound as Christian men to perform, the other to perform as they be Christian Princes.
For in this doe kings perfourme that service vnto God which is giuen them in charge from aboue (as far forth as they are kinges) if in their kingdomes they establish that which is good,
For in this do Kings perform that service unto God which is given them in charge from above (as Far forth as they Are Kings) if in their kingdoms they establish that which is good,
This speake to signifie these two caueats, the one for that there are in these daies, I feare mee, a number crept into Christian pr•nces courts priuy espials, prying into all matters with cattes,
This speak to signify these two caveats, the one for that there Are in these days, I Fear me, a number crept into Christian pr•nces Courts privy espials, prying into all matters with cats,
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yea with Lynceus his eies, of whom the Lyricall Poet thus spake. — NONLATINALPHABET NONLATINALPHABET NONLATINALPHABET. — For hee had a sharper eie then any man on earth besides vvhosoever.
yea with Lynceus his eyes, of whom the Lyrical Poet thus spoke. —. — For he had a sharper eye then any man on earth beside whosoever.
Men, that are like spiders, sucking poison, men, which like toades th•rst after venim like envies brattes feede vpō adders foode, firebrands of •edition, simple in shew, devillish in action;
Men, that Are like spiders, sucking poison, men, which like toads th•rst After venom like envies brattes feed upon Adders food, firebrands of •edition, simple in show, devilish in actium;
which speaketh of them, that are in authority, like cursing Shimei, and like them, that Saint Peter speaketh of 2. Pet. 2.10.11.12. which walke after the flesh, in the lust of vncleanesse, and despise the governement;
which speaks of them, that Are in Authority, like cursing Shimei, and like them, that Saint Peter speaks of 2. Pet. 2.10.11.12. which walk After the Flesh, in the lust of uncleanness, and despise the government;
& shal perish through their own corruption, &c. Into which crew and catalogue the authors of Calvino-•ur•ismus, the reporters of many assertions of horrible lies inserted to Stapletons promptuarium morale, the pictures of Vergestanu• his tables,
& shall perish through their own corruption, etc. Into which crew and catalogue the Authors of Calvino-•ur•ismus, the reporters of many assertions of horrible lies inserted to Stapletons promptuarium morale, the pictures of Vergestanu• his tables,
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Al which may be answered rather in that sort that the angel of the Lord answereth the deuil in the 3. of the Prophet Zachary, the Lord rebuke thee, Satan,
All which may be answered rather in that sort that the angel of the Lord Answers the Devil in the 3. of the Prophet Zachary, the Lord rebuke thee, Satan,
yea the Lorde, that hath chosen Ierusalē, reproue thee. Or with the Psal. 52.2.3.4.5.6. Thy tongue imagineth mischiefe, and is like a sharpe rasor, that cutteth deceitfully.
yea the Lord, that hath chosen Ierusalē, reprove thee. Or with the Psalm 52.2.3.4.5.6. Thy tongue imagineth mischief, and is like a sharp razor, that cutteth deceitfully.
The second caueat wherfore I note so seriously that gouernours euery one in their places should haue great care faithfully to dispose all ciuile actions committed to their regiment,
The second caveat Wherefore I note so seriously that Governors every one in their places should have great care faithfully to dispose all civil actions committed to their regiment,
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and principally, to bend their studies to maintain Gods seruice and holy sacrifice, is because mens eies are not onely fixed over their kingdoms to looke what is doon there,
and principally, to bend their studies to maintain God's service and holy sacrifice, is Because men's eyes Are not only fixed over their kingdoms to look what is done there,
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and for that, which the prophet sayeth, God standeth in the assembly of Gods, hee iudgeth among Gods. Hesiodus an heathen poet persuaded the rulers of his time to doe iustice because, as he saith, NONLATINALPHABET NONLATINALPHABET NONLATINALPHABET, NONLATINALPHABET.
and for that, which the Prophet Saith, God Stands in the assembly of God's, he Judgeth among God's Hesiod an heathen poet persuaded the Rulers of his time to do Justice Because, as he Says,,.
Omitting Hesiod, & them that onely by the light of nature discourse of this argument, I end this part with this exhortation, Yee rulers of the earth bee learned, deo iustice, kisse the son,
Omitting Hesiod, & them that only by the Light of nature discourse of this argument, I end this part with this exhortation, Ye Rulers of the earth be learned, God Justice, kiss the son,
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& neglect the sacrifice of God• tabernacle, this watch man, I say, which the holy prophet saw, that Holy one which came downe from heauen, will cry a lowd, H•w downe the tree, and breake of his branches, shake of his leaues,
& neglect the sacrifice of God• tabernacle, this watch man, I say, which the holy Prophet saw, that Holy one which Come down from heaven, will cry a loud, H•w down the tree, and break of his branches, shake of his leaves,
& scatter his fruit, that the beasts may flee from vnder it, and the fowles from his braunches, I should heere enter into the descriptiō of that sacred cōfession, which this holy Queene maketh to God, glorifying him that for his names sake,
& scatter his fruit, that the beasts may flee from under it, and the fowls from his branches, I should Here enter into the description of that sacred Confessi, which this holy Queen makes to God, glorifying him that for his names sake,
These things sufficiently discoursed vpon, the last part of my text offereth itselfe to mine handling, which is the action of this honorable person in another world in the life to come,
These things sufficiently discoursed upon, the last part of my text Offereth itself to mine handling, which is the actium of this honourable person in Another world in the life to come,
& honour in the life to come is demonstrated in these woords or testimony of our Sauiour, The Queene of the S•wth shall rise in iudgment with this generation, and shall cōdēne it.
& honour in the life to come is demonstrated in these words or testimony of our Saviour, The Queen of the S•wth shall rise in judgement with this generation, and shall condemn it.
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in traine, magnificall? in rewardinge Salomon, heroicall; in religion, studious, zealous and fervent. Yet al these, except the reward of her religiō, haue at length an end:
in train, magnifical? in rewarding Solomon, heroical; in Religion, studious, zealous and fervent. Yet all these, except the reward of her Religion, have At length an end:
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in that shee is able to dispute in deepe questions of Diuinity with king Salomon, shee is to be registred, in the book of the iust, in that shee obserueth things done in king Salomons court, shee is to be chronicled;
in that she is able to dispute in deep questions of Divinity with King Solomon, she is to be registered, in the book of the just, in that she observeth things done in King Solomon's court, she is to be chronicled;
and all worldly honour hath their catastrophe in conclusion; and incurre necessarily in the end that sentence of Esay 40.6.7. which soundeth with a crie in all our eares:
and all worldly honour hath their catastrophe in conclusion; and incur necessarily in the end that sentence of Isaiah 40.6.7. which soundeth with a cry in all our ears:
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VVherfore according to that of the prophet this masse of earth that we cary about vs in the ende must bee dissolued, the beauty therof finally must fade, the flower will fall and faile;
Wherefore according to that of the Prophet this mass of earth that we carry about us in the end must be dissolved, the beauty thereof finally must fade, the flower will fallen and fail;
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and sheweth that the glorious reward, blessed foelicity, aeternal happines of this renouned Queene in the kingdōe of God so far surpasseth al worldly honor, knowledge & delights, as far as the Oceā exceedeth in greatnes stil•ā muriae, A drop of brine, as far as the light of the sun exceedeth the light of a rush candle shining through a small creuis,
and shows that the glorious reward, blessed felicity, Eternal happiness of this renowned Queen in the kingdone of God so Far Surpasses all worldly honour, knowledge & delights, as Far as the Ocean exceeds in greatness stil•ā muriae, A drop of brine, as Far as the Light of the sun exceeds the Light of a rush candle shining through a small crevice,
as far as the Alpes or Olympus exceede a mole hill, as far as the aboundance of Crassus and Craesus riches, innumerable to vs, exceed a quewe, codrant,
as Far as the Alps or Olympus exceed a mole hill, as Far as the abundance of Crassus and Croesus riches, innumerable to us, exceed a quewe, codrant,
The world hath made great reckoning of Alexāder the great his foelicity, Phillip of Macedons pollicy, Hercules fortitude, Iulius Caesars bounty, Traians clemency, Marcus Aurelius wisedome, Antonius Pius care of the common wealth, Aristotles learning, Catoes seuerity, Scip•oes continency, Laelius amity, Fabritius integrity,
The world hath made great reckoning of Alexāder the great his felicity, Philip of Macedons policy, Hercules fortitude, Julius Caesars bounty, Traians clemency, Marcus Aurelius Wisdom, Antonius Pius care of the Common wealth, Aristotle learning, Catoes severity, Scip•oes continency, Laelius amity, Fabritius integrity,
Neither can I deny but these vertues were very beneficiall to the civill life of man in those times of darknes when that thicke fogge of ignoraunce like the 9. plague of Aegypt possessed the world, Exod. 10 ver. 21. Sap. 17. I say moreover that these actiōs of the heathen,
Neither can I deny but these Virtues were very beneficial to the civil life of man in those times of darkness when that thick fog of ignorance like the 9. plague of Egypt possessed the world, Exod 10 ver. 21. Sap. 17. I say moreover that these actions of the heathen,
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and these civil vertues of outward works God rewarded in this life aboundantly, as Saint Augustine de C•vit. Dei hath sufficiently in these words demonstrated, and by holy scripture proued.
and these civil Virtues of outward works God rewarded in this life abundantly, as Saint Augustine de C•vit. Dei hath sufficiently in these words demonstrated, and by holy scripture proved.
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who bridled avarice, and lived sincerely without breach of lawes or other outrage, haue beene honoured almost in al nations, haue brought other nations in subiection to their country,
who bridled avarice, and lived sincerely without breach of laws or other outrage, have been honoured almost in all Nations, have brought other Nations in subjection to their country,
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Who in this life runne the race that is before them without fainting, fixing the eies of their faith, vpon the crowne of eternal life, which is proposed vnto them to obtaine.
Who in this life run the raze that is before them without fainting, fixing the eyes of their faith, upon the crown of Eternal life, which is proposed unto them to obtain.
This crowne (I may boldly say) this holy Queene principally affected in regard of the testimony, by the which of our Sauiour shee is in my text to her perpetual and euerlasting good honoured.
This crown (I may boldly say) this holy Queen principally affected in regard of the testimony, by the which of our Saviour she is in my text to her perpetual and everlasting good honoured.
By the resurrection I vnderstand not the first resurrection which is from sinne, but the generall resurrectiō of all flesh which in the day of iudgment shall be accōplished,
By the resurrection I understand not the First resurrection which is from sin, but the general resurrection of all Flesh which in the day of judgement shall be accomplished,
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namely in the generall iudgment wherein the Lord himselfe shall descēd from heauen with a shoute, and with the voice of an Archangell and with the trumpet of God;
namely in the general judgement wherein the Lord himself shall descend from heaven with a shout, and with the voice of an Archangel and with the trumpet of God;
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at what hower they that are in the graues shall heare his voice, and at what hour, they shall come forth that haue done good to euerlasting life, but they that haue done euill to everlastinge condemnation.
At what hour they that Are in the graves shall hear his voice, and At what hour, they shall come forth that have done good to everlasting life, but they that have done evil to everlasting condemnation.
The second and last thinge that I obserue this testimony of our Sauiour, is that wherewith this Queene shall thē be honoured, which is iudiciall power.
The second and last thing that I observe this testimony of our Saviour, is that wherewith this Queen shall them be honoured, which is judicial power.
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This Queene beinge risen, or rather raised by Christ our Sauiour in the resurrection, shall condemne this generation, this obstinate & rebellious people of the Iewes, in whose harts incredulity is ingraued with an iron penne;
This Queen being risen, or rather raised by christ our Saviour in the resurrection, shall condemn this generation, this obstinate & rebellious people of the Iewes, in whose hearts incredulity is engraved with an iron pen;
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& know not the time of their visitatiō, If it shal be here obiected that iudiciall power is only givē to the sonne of God, according to that answere of our Saviour the 5. of Iohns gospell.
& know not the time of their Visitation, If it shall be Here objected that judicial power is only given to the son of God, according to that answer of our Saviour the 5. of Iohns gospel.
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Whereby Saint Cirell hath perspicuously proued in his commentaries vpon the 5. of Iohn, that by the argument of the act of exercising of iudgement Christ our sauiour is inuincibly demonstrated to bee of the same substaunce with the father in these words.
Whereby Saint Cirell hath perspicuously proved in his commentaries upon the 5. of John, that by the argument of the act of exercising of judgement christ our Saviour is invincibly demonstrated to be of the same substance with the father in these words.
Cui orbem terrarū iudicare convenit nisi soli Deo? &c. To whom doth it appertaine to iudge the world but God alone? whō only the holy Scripture calleth vnto iudgement saying;
Cui orbem terrarū iudicare convenit nisi soli God? etc. To whom does it appertain to judge the world but God alone? whom only the holy Scripture calls unto judgement saying;
True it is that properly to speake, only iudgement, condemnation, life, death is giuen by the father to Iesus Christ, in that sort as our Sauiour hath spoken chap. 5. Ioh. in the verses before cited;
True it is that properly to speak, only judgement, condemnation, life, death is given by the father to Iesus christ, in that sort as our Saviour hath spoken chap. 5. John in the Verses before cited;
yet pithily in sense may sufficiently satisfie this obiection, and plainely expresse without al absurdity, in what sense our sauiour hath attributed in this place iudiciall authority to this Queene in the general resurrection.
yet pithily in sense may sufficiently satisfy this objection, and plainly express without all absurdity, in what sense our Saviour hath attributed in this place judicial Authority to this Queen in the general resurrection.
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If the word to iudge or condemne which is a parte of iudgement be taken principally and essentially, it is peculiar to the three persons in the blessed Trinity, the Famther, the Sonne,
If the word to judge or condemn which is a part of judgement be taken principally and essentially, it is peculiar to the three Persons in the blessed Trinity, the Famther, the Son,
and according to this humane nature, it is said that Christ shall iudge potestate ordinatâ & delegatâ. By a subordinate power, and by way of Commission.
and according to this humane nature, it is said that christ shall judge potestate ordinatâ & delegatâ. By a subordinate power, and by Way of Commission.
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Thirdly the twelue Apostles of the Lambe shall iudge accessoriâ dignitate. By accessory dignitie which then shalbe given them, according to that in the 19. of Saint Matthew v. 20. And Iesus said vnto thē, verily I say vnto you that when the sonne of man shal sit in the throne of his maiesty, yee which followed me in the regeneration shall sit also vpon twelue thrones,
Thirdly the twelue Apostles of the Lamb shall judge accessoriâ dignitate. By accessory dignity which then shall given them, according to that in the 19. of Saint Matthew v. 20. And Iesus said unto them, verily I say unto you that when the son of man shall fit in the throne of his majesty, ye which followed me in the regeneration shall fit also upon twelue thrones,
And for that they were eie witnesses of those eie miracles that Christ our Saviour wrought, and because they faithfully preached vnto the Iewes and all the world his doctrine, according to the rule whereby the whole world shal be iudged;
And for that they were eye Witnesses of those eye Miracles that christ our Saviour wrought, and Because they faithfully preached unto the Iewes and all the world his Doctrine, according to the Rule whereby the Whole world shall be judged;
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All the faithful shal iudge iudicij approbatione, that is, al the faithful shal subscribe to the iudgement of our Sauiour in the generall doome of all the world, that that iudgment which Christ our Sauiour shall then pronounce is true and iust,
All the faithful shall judge iudicij approbation, that is, all the faithful shall subscribe to the judgement of our Saviour in the general doom of all the world, that that judgement which christ our Saviour shall then pronounce is true and just,
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when the sentence shall be giuen for the godly venite benedicte &c. come yee blessed, and the contrary sentence shall be vttered against the wicked Ite maledicto &c. goe yee cursed.
when the sentence shall be given for the godly venite Benedicte etc. come ye blessed, and the contrary sentence shall be uttered against the wicked Item maledicto etc. go ye cursed.
And in this sence that honor is giuē to the faithfull to iudge and to condemne according to this iudgment of approbatiō in that place of S. Iohn. And after these things I heard a great multitude in heauen saying Halleluiah;
And in this sense that honour is given to the faithful to judge and to condemn according to this judgement of approbation in that place of S. John. And After these things I herd a great multitude in heaven saying Halleluiah;
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for he hath condemned the great whore, which did corrupt the earth with her fornication, & hath auenged the bloud of his seruants shed by her hand. And againe they saide Halleluiah:
for he hath condemned the great whore, which did corrupt the earth with her fornication, & hath avenged the blood of his Servants shed by her hand. And again they said Halleluiah:
According to this forme of iudgement I suppose also these words may be vnderstood of S. Paul, For I accord with Bezaes exposition that the faithfull shall iudge the Angels.
According to this Form of judgement I suppose also these words may be understood of S. Paul, For I accord with Beza's exposition that the faithful shall judge the Angels.
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Lastly, according to this iudgment of Approbation this holy and Godly Q. of the South shal iudge & condēne the incredulous ewes, the hard hearted Iewes, I say, in whose streets Christ our Saviour prophecied, in whose streetes Christ our Savior cast out Divels, amōgst whō he did so many good deedes, and wrought so many miracles;
Lastly, according to this judgement of Approbation this holy and Godly Q. of the South shall judge & condemn the incredulous ewes, the hard hearted Iewes, I say, in whose streets christ our Saviour prophesied, in whose streets christ our Saviour cast out Devils, amongst whom he did so many good Deeds, and wrought so many Miracles;
ord, vvg p-acp d n1 pp-f n1 d j cc j np1 pp-f dt n1 vmb vvi cc vvi dt j n2, dt j j-vvn np2, pns11 vvb, p-acp rg-crq n2 np1 po12 n1 vvn, p-acp rg-crq n2 np1 po12 n1 vvd av n2, p-acp ro-crq pns31 vdd av d j n2, cc vvd av d n2;
who did stop their eares like deafe Adders, rather then they would heare him who was far greater then K. Salomō, whō K. Salomon shadowed, who infused to K. Salomō his great wisdom;
who did stop their ears like deaf Adders, rather then they would hear him who was Far greater then K. Salomō, whom K. Solomon shadowed, who infused to K. Salomō his great Wisdom;
who did not only spet out venim against him, but with their tailes stung him to death, who called them of his infinite goodnes to repentance, who praied for their conversion when they crucified him.
who did not only spet out venom against him, but with their tails stung him to death, who called them of his infinite Goodness to Repentance, who prayed for their conversion when they Crucified him.
Hest. 1. Psal. •01. Salomons building of the tēple, & Saltum domus Libani vide Ioseph. lib. 8. cap. 2. vide Iudeth. cap. 1. Arist Eth. lib. 4. cap. 2. NONLATINALPHABET doeth respect regal and magnificall expences either in the service of God or in publike defence of the cōmon wealth &c.
Hest. 1. Psalm •01. Solomon's building of the temple, & Saltum domus Libani vide Ioseph. lib. 8. cap. 2. vide Judeth. cap. 1. Arist Eth. lib. 4. cap. 2. doth respect regal and magnifical expenses either in the service of God or in public defence of the Common wealth etc.
Dan. 4.11. NONLATINALPHABET chaldaicè. vide Theodoret in Dan. 4. NONLATINALPHABET. schol graec. NONLATINALPHABET. aliud schol NONLATINALPHABET Annot. bib. graec. Rom. excus. Pererius a Iesuit hath writtē imperfectly of this word NONLATINALPHABET Pintus hath spokē more to purpose vpon that place, yet not perfectly.
Dan. 4.11. chaldaicè. vide Theodoret in Dan. 4.. schol Greek.. Aliud schol Annot bib. Greek. Rom. Excuse. Pererius a Iesuit hath written imperfectly of this word Pintus hath spoken more to purpose upon that place, yet not perfectly.
np1 crd. fw-la. fw-la np1 p-acp np1 crd. j-jn fw-la.. vvn j-jn np1 vvi. fw-la. np1 fw-la. np1 dt np1 vhz vvn av-j pp-f d n1 np1 vhz vvn av-dc p-acp n1 p-acp d n1, av xx av-j.
